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+The Project Gutenberg EBook of An Exposition of the Last Psalme, by John Boys
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: An Exposition of the Last Psalme
+
+Author: John Boys
+
+Release Date: December 10, 2005 [EBook #17273]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK AN EXPOSITION OF THE LAST PSALME ***
+
+
+
+
+Produced by Louise Hope, Jason Isbell and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+[Transcriber's Note:
+A few details of transcription are given at the end of this file, along
+with a list of errata.]
+
+       *       *       *       *       *
+
+
+                       AN
+              E X P O S I T I O N
+                  OF THE LAST
+                    PSALME.
+
+             DELIVERED IN A SERMON
+               PREACHED AT PAVLES
+      Crosse the fifth of Nouember 1613.
+    _Which I haue ioyned to the Festiuals_
+          as a short Apologie for our
+          _Holy daies in the Church_
+                 _of England_.
+
+         DEDICATED VNTO MY HONORABLE
+friend and most respected kinsman Sir _William_
+               _Monins Baronet_.
+
+
+            _By IOHN BOYS, Doctor_
+                 of Diuinitie.
+
+
+                  _AT LONDON_
+       Imprinted by FELIX KYNGSTON, for
+            _William Aspley. 1615._
+
+
+       *       *       *       *       *
+
+
+                   GVNPOWDER
+                  TREASON DAY.
+
+                   Psalme 150.
+      _O praise God in his holinesse, &c._
+
+
+All the Psalmes of _Dauid_ are comprised in two words, [a]_Halleluiah_,
+and _Hosanna_, that is, blessed be God, and God blesse; as being for
+the greater part either praiers vnto God for receiuing mercies, or else
+praises vnto God for escaping miseries. This our present Hymne placed
+as a [b]Conclusion of the whole booke; yea, the beginning, middle, end,
+to which all the rest (as [c]_Musculus_ obserueth are to be referred)
+inuiteth vs in prescript and postscript, in title, in text, in euery
+verse, and in euery Clause of euery verse to _praise the Lord_. Teaching
+these two points especially:
+
+  1. For what  } God is to be magnified.
+  2. With what }
+
+For what, vers. 1, 2. _O praise God in his holinesse, praise him in
+the firmament of his power, praise him in his noble acts, praise him
+according to his excellent greatnesse._
+
+With what, euen with all that is
+
+    Without vs, vers. 3. 4. 5. _Praise him in the sound of the
+      trumpet, &c._
+
+    Within vs, vers. 6. _Omnis spiritus_, &c. _Let euery spirit
+      praise the Lord, praise yee the Lord._
+
+  [Sidenote a: _Gueuara._]
+
+  [Sidenote b: _Lyra in loc._]
+
+  [Sidenote c: _In loc._]
+
+
+This in briefe is the whole texts _Epitomie_, I come now to the words
+_Anotomie_, cutting vp euery part and particle seuerally, beginning
+first at the first, _O praise God in his holinesse_. Of which one
+sentence the Doctors haue many (though not aduerse yet diuerse)
+readings, especially three: _Praise God in his Saints, praise God in his
+sanctitie, praise God in his sanctuarie_. _S. Hierome_, _Augustine_,
+_Prosper_, and [d]other as well ancient interpreters as moderne
+translate here praise God in his _Saints_. For if he must be praised
+in all his creatures, how much more in his new creatures? if in the
+witlesse wormes, and senselesse vapours, Psal. 148, much more doubtlesse
+(as _Theodorit_ here collects) in men, in holie men, in _Saints_, vpon
+whom hee hath out of his [e]vnsearchable riches of mercie, bestowed the
+blessings of the [f]life present; and of that which is to come.
+
+  [Sidenote d: _Chrysost. Basil. Euthym. Arabs apud Muscul. Lyra. Hugo
+  Card. Turrecremat. Anonymus._]
+
+  [Sidenote e: _Ephes. 3. 8.16._]
+
+  [Sidenote f: _1. Tim. 4. 8._]
+
+First, almightie God is to be blessed for giuing his Saints such eminent
+gifts of grace for the good of his Church, and for the setting foorth of
+his glorie. So _Chrysostome_, _Basil_, _Euthymius_, _Prosper_,
+_Placidus_, _Parmensis_ expound it. [g]Euery good and perfit gift is
+from aboue, descending from the father of lights, a good thought in a
+saint is _gratia infusa_, a good word in a saint is _gratia effusa_, a
+good deed in a saint is _gratia diffusa_, through his grace which is the
+God of [h]all grace, saints are [i]whatsoeuer they are. Wherefore praise
+the Lord in his Saints, often remember their vertues as their true
+_reliques_, and as it were bequeathed [k]_legacies_ vnto Gods people. So
+the wise man, Ecclesiasticus 44. _Let vs now commend the famous men in
+old time, by whom the Lord hath gotten great glorie, let the people
+speake of their wisdome, and the congregation of their praise._ So the
+Confession of _Bohemia_, chap. 17. [l]_Wee teach that the Saints are
+worshipped truly, when the people on certaine daies at a time appointed,
+doe come together to the seruice of God, and doe call to minde and
+meditate vpon his benefits bestowed vpon holie men, and through them
+vpon his Church_, &c. And for as much as it is kindly to consider,
+_opus diei in die suo_, the worke of the day[m] in the same day it was
+wrought; it is well ordered by the Church of England, that the most
+illustrious and remarkable qualities of the saints are celebrated vpon
+their proper festiuals, that on S. _Stephens_ day, we may learne by S.
+_Stephens_ example to loue our enemies: on S. _Matthewes_ day, to
+forsake the world and to follow Christ: on S. _Iohn the Baptist_ his
+day, to speake the truth constantly, and to suffer for the same
+patiently. Thus in stedfastnes of faith and godlinesse of life (_non
+legere modò sed degere sanctorum vitas_, as [n]one wittily) to bee
+followers of them as they were followers of Christ; is (as [o]blessed
+_Latymer_ was wont to say) the right worshipping of Saints, and of God
+in his Saints.
+
+  [Sidenote g: _Iames 1. 17._]
+
+  [Sidenote h: _1. Pet. 5. 10._]
+
+  [Sidenote i: _1. Cor. 15. 10._]
+
+  [Sidenote k: _Euseb. Emisen. hom. de S. Maximo._]
+
+  [Sidenote l: _See Harmon. confess. sect. 16. pag. 486._]
+
+  [Sidenote m: _Maior præsat. in Psal. 22._]
+
+  [Sidenote n: _Owin epigram. lib. 3._]
+
+  [Sidenote o: _Ser. on Christmas day preached at Bexterly, & ser. on
+  S. Stephens day at Grimstorpe._]
+
+Againe, for as much as there is a _communion of Saints_, as we cõfesse
+in the Creed, a knot of fellowship betweene the dead Saints and the
+liuing; it is our dutie to praise God for their good in particular, as
+they[p] pray to God for our good in generall. It is required on our part
+I say, to giue God most humble thanks for translating th{~e} out of this
+[q]valley of teares into Hierusalem aboue, where they be [r]clothed with
+long white robes, hauing palmes in their hands, and [s]crownes of gold
+on their heads, euer liuing in that happie kingdome without either dying
+or crying, Apocal. 21. 4. and this also (in the iudgment of _Augustine_,
+_Hierome_, _Hugo_, _Raynerius,_ and other) is to _praise God in his
+Saints_.
+
+  [Sidenote p: _Apocal._ 6. 10.]
+
+  [Sidenote q: _Psal._ 84. 6.]
+
+  [Sidenote r: _Apocal._ 7. 9.]
+
+  [Sidenote s: _Apocal._ 4. 4.]
+
+These reasons are the grounds of certaine _holy daies_ established in
+England by law, namely to blesse God for his Saints eminent grace while
+they were liuing, and exceeding glorie now they be dead. Wherein our
+Church ascribes not any diuine worship to the Saints, but all due praise
+to the sanctifier: in celebrating their memorie (saith _Augustine_) we
+neither adore their honour, nor implore their helpe: but (according to
+the tenour of our text) wee praise him alone, [t]who made them both men
+and martyrs. In the words of [u]_Hierome_ to _Riparius_: _Honoramus
+reliquias martyrum, vt eum cuius sunt martyres adoremus: honoramus
+seruos, vt honor seruorum redundet ad dominum:_ If thou desire to doe
+right vnto the Saints, esteeme them as paternes, and not as patrones of
+thy life; honour them only so farre, [x]that thou maist alway praise God
+in them, and praise them in God.
+
+  [Sidenote t: _De ciuit. lib._ 8. _cap._ 27.]
+
+  [Sidenote u: _Tom._ 2 _fol._ 118]
+
+  [Sidenote x: _Philip Mornæus de missa, lib. 3 cap. 11. See Melanct.
+  resp. ad art. Bauar. art. 25._]
+
+The gunpowder men erre very much in this one kinde of honouring God,
+for either they worship _his Saints_ as himselfe, or else their owne
+saintlings, and not _his Saints_. In praying to the dead, in mingling
+the blood of their martyrs with the precious blood of their Maker, in
+applying their merits, and relying vpon their mercies; it is plaine that
+they make the Saints (as _Melancthon_ tels them in his [y]Apologie for
+the Confession of _Auspurge_) quartermasters with God, and halfe
+mediatours with Christ, I say ioynt mediatours not of incercession only
+but of [z]redemption also. Nay they make the blessed Virgin vpon the
+poynt their only _mediatrix_ and _aduocate_, so they sing, and so they
+say. They sing in their publique seruice, [aa]_Maria mater gratiæ, mater
+misericordiæ_, &c. the which is Gods owne stile, 1. Pet. 1. 10. & 2.
+Cor. 1. 3. so they likewise say, _Maria consolatio infirmorum, redemptio
+captiuorum, liberatio damnatorum, salus vniuersorum._ [ab]_Giselbertus
+in lib. altercationis Synagogæ et ecclesiæ, cap. 20. Maria quasi maria_,
+saith _Augustinus de Leonissa_, sermon 5 vpon _Aue maria_, for as all
+riuers come from the seas, and returne to the seas againe, Ecclesiastes
+1. 7: [ac]so forsooth (if you will vndertake to beleeue him) all grace
+is deriued from _Mary_, and ought to be returned again to _Mary_. We
+finde so much _in [ad]Rosario Mariæ, reparatrix & saluatrix desperantis
+animæ_, &c. That which is worse, their owne Pope (who cannot, as they
+teach, erre in a poynt of doctrine as Pope) calleth her expresly _Deam_.
+_Pet. Bembus_ in his epistles written in Pope _Leo 10._ name, _lib. 8.
+epist. 17._ printed at _Strasburg an. 1609._ that which is worst of all,
+in their most approued Bible: they translate Gen. 3. 15. _ipsa conteret
+caput tuum_: she shall breake thine head, although (as their owne Iesuit
+[ae]_Ribera_ confesseth honestly) the _Hebrew_ text, the _Chaldee_
+paraphrase, the translation of the _Septuagint_, and all good _Latin_
+copies reade _ipse conteret_, he shall bruise the serpents head,
+applying it to Christ, according to that of _Paul_, _The God of peace
+shall tread downe Satan vnder your feete_, Rom. 16. 20. by this euidence
+you may see that the gunpowder crue praise not God in the saints, nor
+the saints in God: but on the contrarie the saints as God.
+
+  [Sidenote y: _Tit. de sanct. inuocat._]
+
+  [Sidenote z: _See D. Fulke in 1. Tim 2. 5._]
+
+  [Sidenote aa: _Bellar. de sanct. beat. cap. 17._]
+
+  [Sidenote ab: _Apud Magdeburg. Cent. 10. Coll. 275._]
+
+  [Sidenote ac: _See Gospell Annunciat._]
+
+  [Sidenote ad: _Chemnit. exam. Con. Trident. part. 3. pag. 151._]
+
+  [Sidenote ae: _In Habacuc. cap. 1. num. 32._]
+
+Againe these S. _Peter_ men (and as I haue warrant to terme them on this
+day _Salt Peter men_) erre from the true meaning of our text, because
+they doe not praise God _in sanctis eius_, in his saints: but dishonour
+God _in sanctis eorum_, in saints of their owne making, vsually praying
+vnto some who were no men, and to many who were not holy men. It is
+doubted by the two great lights in their glorious firmament,
+_Bellarmine_ and _Baronius_, whether there were euer any such man as
+S. _George_, or such a woman as S. _Catharine_. Cardinall _Bellarmine_
+_lib. de beatitudine sanct. cap. vlt. §. respondeo sanctorum_ doth
+acknowledge that they worship certaine saints whose stories are
+vncertaine, reputing the legend of S. _George_ apocryphall according to
+the censure of Pope [af]_Gelasius:_ and Cardinall _Baronius ecclesiast.
+annal. Tom. 2. ad an. 290._ according to the impression at Rome, fol.
+650. as also _de Martyrologio Romano, cap. 2._ confesseth as much of
+_Quiriacus_ and _Iulitta_, declaring plainely that their acts are
+written either by fooles or heretikes, and in his annotations vpon the
+_Romane Martyrologie_ 23. Aprill, he taketh vp _Iacobus de Voragine_ for
+his leaden Legend of our English S. _George_, concluding in fine, that
+the picture of Saint _George_ fighting with a Dragon is _symbolicall_,
+and not _historicall_. If the Scripture be true [ag]_whatsoeuer is not
+of faith is sinne_: then assuredly these men (as [ah]_Paul_ speaks)
+_are damned of their owne selues_ in their owne conscience, who
+(notwithstanding all their doubts) pray still in their publike seruice,
+[ai]_Deus, qui nos beati Georgij martyris tui meritis & intercessione
+lætificas, Concede propitius, &c._ An Idoll as _Paul_ affirmes, 1. Cor.
+8. 4. is nothing, _Ergo_, the Papists in worshipping S. _George_ which
+is nothing, commit (euen themselues being Iudges) abominable Idolatrie.
+
+  [Sidenote af: _Can. sanct. Roman. dist. 15._]
+
+  [Sidenote ag: _Rom. 14. 23._]
+
+  [Sidenote ah: _Tit. 3. 11._]
+
+  [Sidenote ai: _Missal. Roman. ex Con. Triden. decret. restit. in
+  festo Georgij._]
+
+As they worship some who were no men, so many who were not [ak]holy men,
+as a reuerend [al]Doctor of our Church accutely, _Non martyres domini
+sed mancipes diaboli_: the Souldiour who peirced Christs holy side was a
+Pagan,[am] neither doth any storie which is authenticall speake of his
+conuersion, and yet they worship him vnder the name of S. _Longinus_,
+or Longesse, March 15. _Papias_ (as [an]_Eusebius_ and [ao]_Hierome_
+report) held the heresie of the _Millenarians_, and yet he is honoured
+as a saint in the Romane Calender vpon the 22. of Februarie. _Becket_
+was a bad subiect in his life, and no good Christian at his death, in
+that hee commended himselfe and the cause of his Church vnto S.
+[ap]_Denys_ and our Lady. Yet S. _Thomas of Canterburie_ was honoured at
+Canterburie in the daies of popish ignorance more then either the worlds
+Sauiour, or the blessed Virgine his mother: in which relation I appeale
+to the records of that Church, as also to the very stones vnder his
+shrine worne with the knees and hands of such as came thither to worship
+him. _Boccace_ reporteth how one Sir _Chappelet_ a notorious Italian
+Vsurer and Cousoner came to be honoured as a Saint in France. _Sanders_
+among them is a saint, albeit he liued in plotting, and dyed in acting
+rebellion against his gracious Soueraigne Queene _Elizabeth_ of famous
+and blessed memorie. Nay _Dauus_ is _Diuus_, _Saul_ is among the
+Prophets, _pater personatus_, father _Parsons_ all the daies of his life
+was a perpetual Martyr, as his fellow [aq]_Ribadeneira_ termeth him: and
+yet one (who sometime was his inner man, and knew him as I presume,
+better then euer did _Ribadeneira_) transposing the letters of _Robertus
+Parsonius Iesuita_, found this _anagramme_, _Personatus versuti oris
+abi_: the wit-foundred drunkard, _Henry Garnet_ (who did not according
+to the Counsell of [ar]_Paul_ vse _vino modico_: but as [as]_Paulinus_
+pretily _modio_) that lecherous treacherous Arch-priest, Arch-traitor,
+Arch-diuell in concealing, if not in contriuing: in patronizing, if not
+in plotting the powder intended massacre, is returned a Saint from
+beyond the seas with [at]_à sancte Henrice intercede pro nobis_: his
+action is iustified, his life commended, his death honoured, his
+miracles and memorie celebrated by that _Ignatian_ spirit,
+([au]_portentum nominis portentum hominis_, hauing a great deale of
+name, though a very little modestie) _Andreas Eudæmon Ioannes Cydonius_:
+but notwithstanding his apologie, the saintship of _Henry Garnet_ is so
+buffeted by the replies and antilogies of our accuratlie learned
+diuines, as that his straw face will hereafter hardly be worth a straw.
+_Catesbie_, _Winter_, _Rookwood_, and the rest of the Cole-saints and
+hole-saints (who laboured in the diuels mine by the Popes mint) are
+numbred among the holy ones also: Babilon and Egypt praise God in them,
+and for them. I haue heard much of _roaring_ gentlemen in _London_ and
+_Canterburie_, but if the Lord himselfe had not watched ouer his Church,
+if the Lord himselfe had not written England in the [ax]palmes of his
+hands, if the Lord himselfe had not kept King _Iames_ as the [ay]apple
+of his eye, [az]if the Lord himselfe had not been on our side (now may
+Gods Israell in England say) if the Lord himselfe had not been on our
+side, when they rose vp against vs, if the Lord himselfe had not (out of
+his vnspeakeable goodnesse toward vs and our posteritie) broken their
+snares, and deliuered our soules out of that horrible gunpowder pit;
+these bellowing Buls of Basan, and Canon-mouthed hell-hounds would haue
+made on this day such a roare, that all Christendome should haue felt
+it, and the whole world haue feared it. [ba]_O Lord God of all power,
+blessed be thy name, which hast this day brought to nought the enemies
+of thy people,[bb] so let all thine enemies perish._ _O Lord, that
+our[bc] mouthes may be filled with laughter and our tongue with ioy._
+_Sint diui modo non viui_, let England hang such, although afterward
+Rome hallow such, he that hath an eye to see without the spectacles of a
+Iesuit, will affoord as good credit to the register at _Tiburne_ as to
+the Calender of _Tyber_: for if these be Martyrs, I wonder who are
+Murtherers? If these be Saints, I pray you who are Scythians? If these
+bee Catholikes, who are Canibals?
+
+  [Sidenote ak: _Dr. Sutclif examin. of Rom. cap. 7._]
+
+  [Sidenote al: _Dr. Abbot Antilog. pag. 3._]
+
+  [Sidenote am: _Sutclif. vbi sup._]
+
+  [Sidenote an: _Hist. lib. 3. cap. vlt._]
+
+  [Sidenote ao: _Catalog. scrip. in vita pap._]
+
+  [Sidenote ap: _Houenden annal. part. poster. pag. 298._]
+
+  [Sidenote aq: _Catalog. scrip. Iesuit. in vita Parsonij._]
+
+  [Sidenote ar: _1. Tim. 5. 23._]
+
+  [Sidenote as: _Epist. lib. 3. epist. 6._]
+
+  [Sidenote at: _Sheldon preface before his motiues._]
+
+  [Sidenote au: _Eliens. epist. lector. ante resp. ad Bellar. apol._]
+
+  [Sidenote ax: _Esay 49. 16._]
+
+  [Sidenote ay: _Deut. 32. 10._]
+
+  [Sidenote az: _Psal. 124._]
+
+  [Sidenote ba: _Judith. 13. 4._]
+
+  [Sidenote bb: _Iudges 5. 31._]
+
+  [Sidenote bc: _Psalm. 126. 2._]
+
+I passe to the second exposition of these wordes, _O praise God in his
+sanctitie_, so _Munster_, _Pagninus_, _Beza_, _Tremelius_ and our old
+translation heere, _Praise God in his holinesse_: now God is holy
+_formaliter & effectiuè_, holy in himselfe, and making other holy; the
+Lord is glorious in holinesse Exod. 15. 11. Wheras other Gods are famous
+for their vnholinesse, _Venus_ was a wanton, _Mercurius_ a theefe,
+_Iupiter_ a monsterous adulterer, an ingenious man (as[bd] _Basile_
+writes) would blush to report that of beastes, which the Gentiles haue
+recorded of their Gods. If such imputations are true saith
+[be]_Augustine_, _quàm mali_ how wicked are these Gods: if false _quàm
+malè_ how wretched and foolish are these men, adoring the same things
+in the temple, which they scoffe at in the theater, _in turpitudine[bf]
+nimium liberi, in superstitione nimium serui_: so that their Gods are
+not as our God, euen our enemies being Iudges Deut. 32. 31. there is
+none holy as the Lord 1. Sam. 2. 2. called[bg] often in holy Scripture
+_the holy one_, yea thrice holy; _holy, holy, holy, is the Lord of
+hosts_ Esay. 6. 3. his [bh]name is holy, his [bi]law is holy, his
+[bk]spirit is holy, his will holy, his word holy, _righteous in all his
+waies, and holy in all his workes_ Psalm. 145. 17. making vs also which
+are his seruants an _holy people_ Deut. 7. 6. an _holy priest-hood_
+1. Pet. 2. 5. _his holy temples_ 1. Cor. 6. 19. our bodies, our soules,
+our selues, our whole [bl]seruice holy, wherefore _praise God in his
+holinesse_.
+
+  [Sidenote bd: _Lib. de legend. libris gentilium._]
+
+  [Sidenote be: _De Ciuit. Dei lib. 6. cap. 6._]
+
+  [Sidenote bf: _August. contra faust. man. li. 12. cap. 40._]
+
+  [Sidenote bg: _Esay 1. 4. & 10. 20._]
+
+  [Sidenote bh: _Luk. 1. 49._]
+
+  [Sidenote bi: _Psal. 19. 7._]
+
+  [Sidenote bk: _Mark. 12. 36._]
+
+  [Sidenote bl: _1. Pet. 3. 2._]
+
+[bm]_Luther_, _Caluin_, _Vatablus_, your _English-Geneua_ bibles, & our
+new translation haue praise God in his _sanctuarie_, the which in holy
+scripture signifieth either heuen, or the temple, heauen is often called
+in sacred writ _Gods sanctuarie_, for [bn]thus saith he that is high and
+excellent, he that inhabiteth eternitie, whose name is the holy one,
+_I dwell in the high and holy place_. Christ in comming to vs is said
+to _breake the heauens_ Esay 64. 1. and when he went from vs vnto his
+father _a cloud tooke him vp into heauen_ Acts 1. and _frõ heauen_ he
+shal come againe to iudge the quicke and the dead 1. Thes. 4. 16. That
+_his sanctuarie_ may be taken heere for heauen, is gathered out of the
+very next clause (_praise him in the firmament of his power_) the which
+(as [bo]_Caluin_ & [bp]other expositors haue well obserued,) is
+exegeticall, and expoundes the former, as if Dauid should haue said,
+praise the Lord in his sanctuary, that is _in the firmament of his
+power_, for the heauens declare the glory of God and the firmament
+sheweth his handy worke Psalm. 19. 1. let all people praise God our
+father in heauen, especially such as dwell with him [bq]in heauen,
+O praise the Lord all ye blessed Angels and Saints inhabiting his
+sanctuarie which is highest and holiest.
+
+  [Sidenote bm: _Idem Genebrard et alij._]
+
+  [Sidenote bn: _Esay 57. 15._]
+
+  [Sidenote bo: _In loc._]
+
+  [Sidenote bp: _Bellarmine in loc._]
+
+  [Sidenote bq: _Genebrard Agellius Acernensis epist. in loc._]
+
+[br]Other apply the word _sanctuary_ to the Temple, so termed for two
+respects especially. 1. because God manifesteth _his holines_ toward
+vs in that holy place more principally, calling it expresly [bs]_his
+house_. 2. a _sanctuarie_ in regard of our _holy seruice_ toward God,
+for albeit euery day be to the good man a sabbath, and euery place a
+temple; yet the God of Order hath appointed certaine times, and certaine
+places also, wherein hee will bee worshipped publiquely, saying
+Leuiticus 19. 30. _Ye shall obserue my sabbaths, and reuerence my
+sanctuary_. For our holines toward God concerneth vs [bt]one way in
+that we are men, and another way in that we are ioyned as parts to that
+visible mystical body which is his Church as men, wee are at our owne
+choyce both for time, and place, and forme, according to the exigence of
+our owne occasions in priuate, but the seruice which is to bee done of
+vs as the members of a publique body, must of necessity bee publique,
+and so consequently to bee performed on holy daies in holy places, and
+for this doctrine the scriptures afford both patent and paterne, the
+patent is reported by the Prophet _Esay_: Chap. 56. vers. 7. and
+repeated by Christ in [bu]three seuerall Euangelists: _my house shall
+be called an house of prayer for all people_. The paterns are manifold,
+_I will enter into thine house in the multitude of thy mercies, and in
+thy feare will I worship toward thine holy temple_, saith our Prophet,
+Psal. 5. 7. The Publican and the Pharisie went _into the temple to
+pray_, Luke 18. _Peter_ and _Iohn_ went vp together _into the temple at
+the ninth houre of prayer_, Acts 3. _Anna_ fasted and _prayed in the
+temple_, Luke 2. This one word, _sanctuarie_ teacheth vs how we should
+behaue our selues in the Church as in Gods presence: Doest thou come to
+that holie place to receiue the blessed Supper of our Lord? remember
+that the temple is _sanctuarium, non promptuarium_, a sanctuarie, not a
+buttrie, [bx]_haue ye not houses to eate and drink in, despise yee the
+Church of God?_ Doest thou come to pray? [by]_take heede to thy foote
+when thou entrest into Gods house_, compose thy knees, and eyes, and
+hands, and heart after such a deuout manner: as that thou maist not
+onely praise God vpon the loud cymbals, but (as it is vers. 5.) _praise
+him vpon the well tuned cymbals_ also. Doest thou come to heare the
+sermon? remember that the preaching of the Gospel is [bz]not the word
+of a mortall man, but the [ca]power of the immortall God vnto saluation:
+and albeit the Preacher be neuer so simple, neuer so sinfull; yet the
+word is holy, the action holy, the time holy, the place holy, ordained
+by the most holy to make thee holy. Vpon whatsoeuer occasion thou
+commest into the Temple, remember alwaies that the ground is holy
+whereon thou standest, it is a _sanctuarie_, the habitation of God,
+and place of his _holinesse_: and therefore not to be [cb]prophaned with
+ordinarie though lawfull worldly businesse, much lesse with vnlawfull
+pastimes and enterludes, it is a place for praise, not for playes,
+_O praise God in his sanctuarie_.
+
+  [Sidenote br: _Luther Vatablus Chald. apud Genebrard english Com.
+  dedicated to Mr. Herlakinden._]
+
+  [Sidenote bs: _Esay. 56. 7._]
+
+  [Sidenote bt: _Hooker eccles. pol. lib. 5. §. 24._]
+
+  [Sidenote bu: _Mark 11. 7. Luke 19. 46. Matth. 21. 13._]
+
+  [Sidenote bx: _1. Cor. 11. 22._]
+
+  [Sidenote by: _Ecclesiastes 4. 17._]
+
+  [Sidenote bz: _1. Thess. 2. 13._]
+
+  [Sidenote ca: _Rom. 1. 6._]
+
+  [Sidenote cb: _Canon 88._]
+
+Or (as [cc]_Martine Luther_ interprets it) praise God _in his
+sanctuarie_, that is, _for his sanctuarie_, for [cd]shewing his word
+vnto _Iacob_, his statutes and ordinances vnto _Israel_, for his
+adoption, and his couenants, and his promises, and his seruice, Rom.
+9. 4. O praise the Lord for his [ce]true Church established for the
+present among the Iewes, and hereafter in the fulnesse of time to be
+constituted among Christians vntill the worlds end. For this clause may
+bee construed of the mysticall heauen and temple, so well as of the
+materiall heauen and temple. The good man (I meane the true Christian)
+is not only Gods [cf]house, but also Gods [cg]temple, yea, Gods heauen,
+as [ch]_Augustine_ expounds the words of Christ, _Our father which art
+in heauen_, that is, in holy men of heuenly conuersation, in whose
+sanctified hearts hee dwelleth as in his [ci]sanctuarie. _Archimedes_
+in his conference with _Hiero_ said, _Giue me a place where I may stand
+out of the world, and I will moue the whole earth_. In like manner, he
+that will bee reputed a Saint, and so take vpon him to remoue men
+earthly minded from their worldinesse, must himselfe at the least haue
+one foote out of the world, seeking (as the blessed [ck]Apostle speakes)
+the things aboue, that [cl]other may see his good workes, and glorifie
+God which is in Heauen, that is (according to the true soule of our
+text) _praise God in his Saints_ which are his sacrarie, his sanctuarie,
+his house, his heauen.
+
+  [Sidenote cc: _In loc._]
+
+  [Sidenote cd: _Psal. 147. 19._]
+
+  [Sidenote ce: _Christ. Corn. in loc._]
+
+  [Sidenote cf: _Heb. 3. 6._]
+
+  [Sidenote cg: _1. Cor. 3. 16_]
+
+  [Sidenote ch: _Lib. 2. de ser. dom. in mont._]
+
+  [Sidenote ci: _Bellarm. & Corn. in loc. vel hoc dicit de populo,
+  vel de vita sancta Chrysost. Basil. in loc._]
+
+  [Sidenote ck: _Coloss. 3. 1._]
+
+  [Sidenote cl: _Mat. 5. 16._]
+
+Heere then all the three diuers lines (_praise God in his Saints, praise
+God in his sanctitie, praise God in his sanctuarie_) meet in one
+centrie; namely, God is to be praised in his sanctuarie for his
+sanctitie conferred vpon his Saints, whereby they shined as [cm]lights
+in this heauen on earth, and shine like [cn]starres in that heauen of
+heauen. If I were not (according to the text and the time) foreward to
+prosecute the Gunpowder men, as the more dangerous enemies of God and
+his Gospell, I might vpon this ground take vp the bucklers against
+idle _Nouelists_, vtterly condemning the _festiuals of holie Saints_,
+established in our Church by good order of law. Their principal
+obiection is taken out of _Pauls_ Epistle to the Galathians, chap. 4.
+verse 10. _Yee obserue dayes and monethes, and times and yeares, I am
+afraid of you, lest I haue bestowed vpon you labour in vaine._ To which
+answere is made, that there is a [co]foure-fold obseruation of
+          {Naturall.
+          {Politicall.
+    daies {Ecclesiasticall.
+          {Superstitious.
+Of all which onely the superstitious is condemned, as _Aretius_ and
+_Illiricus_, and [cp]other Protestant Diuines vpon the place. Now the
+superstitious obseruation is either _Iudaicall_ or _Idolatricall_; it is
+apparant that _Paul_ meant the first hereof especially, [cq]because the
+Galathians after they were conuerted vnto Christ, were seduced by false
+teachers vnto the ceremonies of the Iewes, as concerning the Sabbaths &
+the new Moones, and the like, the which were figures of Christ and had
+their end in him.[cr] _Are yee so foolish, that hauing begun in the
+spirit, yee would now be made perfit by the flesh?_ As for
+_Idolatricall_ obseruing of times, it is granted easily that the
+_Pagans_ (in dedicating feasts vnto false gods, and in making
+[cs]differences of daies dismall and fortunate, either by curious arts,
+or by particular fansies, or popular obseruations) are worthily reputed
+superstitious. And the [ct]_Papists_ also (solemnizing holie daies of
+the Saints in their Churches with idolatrous worshipping of the
+creatures, and their Images: and out of their Churches with Epicurelike
+belly-cheere, reuelling, & idlenesse) _turn againe to the beggarly
+rudiments and fashions of the world_: But the festiuals of England
+(celebrated according to the doctrine and Iniunctions of our Church) are
+verie farre from these and all other kindes of superstition. [cu]For
+then is God truly worshipped in the publike congregation, I say the
+true God is truly praised in his true Saints; on our holie daies the
+sacraments are rightly ministred, the Scriptures are fruitfully read,
+the Word is faithfully preached; all which are maine meanes to withdraw
+men not only from superstition and idolatrie, but also from all sortes
+of error and impietie whatsoeuer.
+
+  [Sidenote cm: _Philip 2. 15._]
+
+  [Sidenote cn: _Dan. 12. 3._]
+
+  [Sidenote co: _Illiric. in Galat. 4._]
+
+  [Sidenote cp: _See Sir Christop. Heydons answer to Mr. Chambers,
+  pag. 368. and how the fathers answere this. Bellarmin. de sanct.
+  Cultu, cap. 10._]
+
+  [Sidenote cq: _English glosse._]
+
+  [Sidenote cr: _Galat. 3. 3._]
+
+  [Sidenote cs: _See Ambrose in Galat. 4. & August. epist. 119.
+  cap. 7._]
+
+  [Sidenote ct: _Dr. Fulke in Galat. 4. 10._]
+
+  [Sidenote cu: _See Dr. Whitgifts defence of his answere to the
+  admonit. fol. 538. 539._]
+
+Yea, but the words of the Commandement are, _sixe daies shalt thou
+labour_: _Ergo_, there should be no holie day besides the Lords day.
+[cx]Protestant Diuines answere that the clause (_sixe daies shalt thou
+labour_) is a permission, or a remission of Gods right, who might
+chalenge to himselfe all our time for his worke, and not a restraint for
+any man from seruing of God on any day. For the Iewes beside the Sabbath
+had diuers other feasts; as _Easter_, _the feast of vnleauened bread_,
+_the feast of first fruits_, _Whitsuntide_, _the feast of blowing
+Trumpets_, _the feast of Tabernacles_; all which (as we reade Leuiticus
+23) they kept by Gods appointment holie, notwithstanding these words of
+the law, _sixe daies shalt thou labour_. And so the Christian Church in
+all ages hath vpon iust occasions separated some weeke daies vnto the
+praising of the Lord, and rest from labour. Ioel 2. 15. _Blow the
+trumpet in Sion, sanctifie a fast, call a solemne assemblie._ [cy]Daies
+of publike fasting for some great iudgement, daies of publike reioycing
+for some great benefit, are not vnlawfull, but exceeding commendable,
+yea necessarie. Whosoeuer doubts of the Churches libertie herein, or of
+the practise of this libertie, may peruse the ninth chapter of _Ester_,
+in which it will appeare, that Gods people by the commandement of
+_Mordecai_, did euery yeare solemnize and keepe holy the fourteenth and
+fifteenth day of the moneth _Adar_, in remembrance of their great
+deliuerie from the Treason of _Haman_. Vpon these grounds the last euer
+renouned Parliament enacted, That wee should for euer spend the prime
+part of this present fifth of Nouember in praying and praising the Lord,
+for his vnspeakable goodnesse in deliuering our King, Queene, Prince and
+States of this realme from that hellish, horrible, bloody, barbarous
+intended massacre by Gunpowder. Now that I may for my part execute the
+will of the Parliament (sparing the _Nouelists_, and referring such as
+desire to bee further satisfied in this argument of holy dayes, vnto
+the iudicious writings of my most honoured and honourable maister,
+_Archbishop Whitgift_, in the [cz]defence of his answere to the
+Admonition) I proceede in the text, _praise him in his noble acts,
+praise him according to his excellent greatnesse_.
+
+  [Sidenote cx: _B. Babington in 4. com. Caluins Cat. Dr. Whitgift
+  vbi supra fol. 542. & 553. six daies thou maiest labour._]
+
+  [Sidenote cy: _Perkins aur. Cat. cap. 23._]
+
+  [Sidenote cz: _From pag. 538. to 555._]
+
+[da]Some reade _Laudate eum in [db]virtutibus eius_, praise him in his
+_powers_: [dc]other _ob fortitudinem eius_, praise him in his _power_;
+and according to these two diuerse translations, I find two different
+expositions; one construing it of Gods glorious [dd]Angels, and the
+other applying it to Gods glorious acts: For the first it is euident in
+holy writ, that there bee certaine distinctions and degrees of Angels in
+the quier of Heauen, there be _Seraphins_, Esay 6. 2. _Cherubins_, Gen.
+3. 24. _Thrones, Dominions, Principalities, and Powers_, Colloss. 1. 16.
+in all which and for all which God is to be praised, as being his
+[de]ministring spirits for the good of such as shall be heires of
+saluation; as long as wee serue God, all these serue vs, euen the
+Cherubins, and Seraphins, Angels, and Archangels. I say, so long as we
+serue the Lord, these pages of his honour and parts of his courts attend
+vs, and pitch their tents about vs: a doctrine very profitable, very
+comfortable, yet for as much as I hold it lesse pertinent to the
+present occasion I thus ouerpasse it, and hast to that other exposition
+interpreting these words (as our Church readeth) of Gods _noble acts_.
+
+  [Sidenote da: _Vulgar Latine Castalio._]
+
+  [Sidenote db: _Pagnin._ In fortitudinibus.]
+
+  [Sidenote dc: _Vatablus Munster._]
+
+  [Sidenote dd: _Turrecremat. & Raynerius in loc._]
+
+  [Sidenote de: _Heb. 1. 14._]
+
+Now the workes of God are of two sorts, _ad intra_ & _ad extra_: some
+be confined within himselfe, other extended towards vs: works of the
+sacred Trinitie within it selfe (as that the Father begets, and the
+Sonne is begotten, and the holy Ghost proceeds from both) are wonderfull
+acts of such an high nature that it is our dutie rather simply to adore,
+then subtilly to explore them: all his acts extended toward vs are
+summarilie reduced vnto two, namely the works of creation and
+redemption. [df]The worke of creation is attributed in the Masse of the
+matter to God the Father, in the disposition of the forme to God the
+Sonne, in the preseruation of both to God the holy Ghost. So likewise
+that of redemption, in election vnto God the Father, in the consummation
+vnto God the Sonne, in the application vnto the holy Ghost, all which
+are very _noble acts_, and God is to be praised in them _according to
+his excellent greatnesse_. The worke of creation is so mightie, that
+none could bring it to passe but the Father almightie: that God should
+haue nothing but nothing, whereof, wherewith, whereby to build this
+high, huge, goodly, faire frame; is a principle which nature cannot
+teach, and Philosophie will not beleeue. The worke of redemption is of
+farre greater might and mercy, for the making of the world was (if I may
+so speke) onely lip-labour vnto God, _he spake the word and it was done,
+he commanded and it stood fast_, Psalm. 33. 9. but Christ in redeeming
+the world said many words, and did many wonders, and suffered also many
+wounds. It is true that the least ake of his least finger is _infiniti
+meriti, sed non definiti meriti_, that is of an infinite merit, yet not
+that determined ransome for the sinnes of the whole world. It cost him
+more to redeeme soules, [dg]_he dyed for our sinnes and rose againe for
+our iustification_, hee suffered for vs and that death, and that a
+violent death, and of all violent deaths the most accursed death on
+the Crosse.
+
+  [Sidenote df: _Aduancement of learning lib. 2. pag. 116._]
+
+  [Sidenote dg: _Rom. 4. 25._]
+
+The worke of sanctification is a noble act also, for euery man if you
+rightly consider his making is a wonder, I am saith our [dh]Prophet
+fearfully and wonderfully made: but a good man if you consider his new
+making is a wonderfull wonder, as [di]_Paul_ speakes _a spectacle to men
+and Angels_, as the vulgar Latine runnes in the 68. Psalme, at the last
+verse, _mirabilis deus in sanctis_, O God wonderfull art thou in thy
+Saints.
+
+  [Sidenote dh: _Psalm. 139. 13._]
+
+  [Sidenote di: _1. Cor. 4. 9._]
+
+But _Dauid_ [dk]here meaneth especially the valiant acts of God in
+gouerning & garding his people from their enemies, [dl]O come hither and
+behold the workes of God, how wonderfull hee is in his doing toward the
+Children of men, he turned the sea into drye land so that his people
+went on foot thorough the middest of the sea, the [dm]waters were a wall
+vnto them on the right hand and on their left; but the waues of the Sea
+returned and couered the chariots and horsemen euen all the hoast of
+_Pharaoh_ that pursued them. Almighty God raigned hailstones out of
+heauen vpon the cursed Amorites at Bethoran, and they were more
+([dn]saith the text) that dyed with the haile, then they whom the
+Children of Israell slew with the sword. And when Duke _Iosua_ prayed,
+_Sunne stay thou in Gibeon, & thou Moone in the valey of Aialon_:
+_the Sunne abode and the Moone stood still vntill the people auenged
+themselues vpon their enemies_. When _Zenacherib_ and his innumerous
+hoast came to fight against _Hezekiah_ King of Iuda, Gods Angell in one
+night slew an hundred eighty and fiue thousand Assyrians. 2. Kings 19.
+
+  [Sidenote dk: _Placid. Parmen and the english Com. dedicated to
+  M. Herlakinden._]
+
+  [Sidenote dl: _Psalm. 66. 4._]
+
+  [Sidenote dm: _Exod. 14. 29._]
+
+  [Sidenote dn: _Iosua 10._]
+
+And vndoubtedly (beloued) there is no nation vnder the cope of Heauen
+hath had greater occasion to praise God in this kind then England, the
+preseruation of the most illustrious princesse the Lady _Elizabeth_
+vnder the fiery triall of her vnkind sister Queene _Marie_ was a _noble
+act_, and the seminary of much happinesse vnto this kingdome for many
+yeares after, and so much the more noble because _Philip_ King of Spaine
+hath often confessed that he spared her life (when wildy _Winchester_
+and bloodie _Bonner_ had brought her into the snare) not out of any
+pietie or pittie, but onely out of policie. Her exaltation to the Crowne
+was another _noble act_, so noble that some [do]Popish Prelats in their
+enuie burst a sunder and dyed for very griefe of heart. Well might that
+good Lady sing and say with the blessed Virgine, _He that is mightie
+hath magnified me, and holy is his name, he hath put downe the mightie
+from their seat and hath exalted the humble and meeke_: her flourishing
+in health, wealth, and godlinesse, more then 44. yeares (in despite
+of all her foes abroad, at home, schismaticall, hereticall, open,
+intestine) was another _noble act_: for after once the Bull of Pope
+_Pius Quintus_ had roared, and his fat Calues had begunne to bellow in
+this Island: there passed neuer a yeare, neuer a moneth, neuer a weeke
+(I thinke I might say) neuer a day, neuer an houre, but some mischiefe
+was intended either against her person or her people: the resisting of
+the rebellion in the Northerne parts of England, was _a noble act_: the
+discouering and so consequently the defeating of _Campians_ treason _a
+noble act_: of _Parris_ treason _a noble act_: of the _Lupus Lopus_
+his treason, _a noble act_: of _Squires_ treason, _a noble act_. Her
+glorious victories against her fell and insolent enemies the _Spaniards_
+in _Ireland_, in _Flanders_, in _France_, in their owne dominions of
+_Portugal_, _Indies_, and _Spaine_ were _noble acts_. It was a wonder of
+wonders, that a _Mayden Queene_ should at one time be both a staffe to
+_Flanders_, and a stay to _France_, a terror to _Pope_, a mirror to
+_Turke_, feared abroad, loued at home, Mistresse of the Sea, wonder of
+the world. Shee might truely bee called a _Prince of Peace_, for shee
+was Crowned in Peace, shee liued in Peace, she dyed in Peace, she was
+buried in Peace: and when shee had slept with her Fathers, it was
+another _noble act_ of the Lord to send vs in the midst of all our
+feare so learned, so meeke, so pious a Prince as King _Iames_, in such
+exceeding sweet peace, that neuer a sword was drawn, happily neuer a
+word spoken against him. All these were _noble acts_, and ought to be
+had in a perpetuall remembrance. But of all other noble preseruations,
+_Our deliuerance from that intended mercilesse and matchlesse Massacre
+both in fact and fiction, the fifth of Nouember, in the yeare 1605._ is
+most _noblie noble_. King _Iames_ on this day might haue said with King
+[dp]_Dauid_, _O Lord which art my rocke and my fortresse, thou hast
+giuen me the necks of mine enemies, that I might destroy them that hate
+me, that I might breake them as small as the dust of the earth, and
+tread them flat as the clay of the streete_. [dq]_O giue thankes vnto
+the Lord, for he is gracious, and his mercy endureth for euer. Let
+Israel now confesse that he is gracious, and that his mercy endureth for
+euer. Let the house of Aaron now confesse that his mercy endureth for
+euer. Yea let all such as feare the Lord now confesse that his mercy
+endureth for euer._ All the Congregations of the Saints in the whole
+world, haue good cause to thanke God our strength and deliuerer.
+_Scotland_ hath good cause, for if _England_ had been but a _Tuesday
+breakefast_, assuredly _Scotland_ should haue been but a _Fridaies
+drinking_, one morsell as it were for the greedy deuourer. The Churches
+in _France_ relieued often by vs, haue good cause to reioyce with vs.
+Our neighbours of _Holland_ haue good cause to triumphe as they doe, for
+if our house had been set on fire, their house being the next would haue
+been quickly pulled downe. The Churches in _Germanie_, _Denmarke_,
+_Hungarie_, _Geneua_ likewise haue good cause to _praise God in this
+noble act according to his excellent greatnesse_.
+
+  [Sidenote do: _See M. Foxe Martyr. in fine._]
+
+  [Sidenote dp: _2. Sam. 22. 41._]
+
+  [Sidenote dq: _Psalm. 118._]
+
+More principally the Common-weale of England, and in it all men of all
+factions, and all fashions whatsoeuer. _Atheists_ (if they think there
+be a God) haue good cause to thanke God, acknowledging his mercie toward
+them in sparing vs, and so sauing the bad for the [dr]righteous sake.
+_Carnall Gospellers_ haue good cause to thanke God, confessing that so
+long as [ds]_Lot_ is in _Sodome_, it can not be destroyed; and so long
+as _Moses_ standeth in the [dt]gap, and [du]prayeth for his people, Gods
+wrathfull indignation can not deuoure vs. Yea, let the _Gunpowder men_
+themselues (if they haue any sparke of grace) confesse that God is to be
+praised in this _noble act_; for suppose (God be thanked, we may suppose
+and dispose thus of these matters vnto our comfort) I say suppose, their
+diuelish plot had been acted, I assure my selfe our cause had been farre
+better, and our number farre greater than theirs; and as for our sinnes
+(which are indeede our greatest enemies) they would haue brought into
+the field so many as we: so that hauing so much armour of light, and
+more armour of proofe then they, [dx]_Causa iubet melior superos sperare
+secundos_.
+
+  [Sidenote dr: _Gen. 18. 26._]
+
+  [Sidenote ds: _Gen. 19. 22._]
+
+  [Sidenote dt: _Psalm. 106. 23._]
+
+  [Sidenote du: _Exod. 32. 11._]
+
+  [Sidenote dx: _Lucan._]
+
+But suppose the least and the worst part had ouercome the bigger and
+the better, yet (if they bee not hewen out of hard rockes) if these
+_Romanists_ haue not sucked the milke of wolues (as it is reported
+of the first founder of Rome) they would haue relented to see their
+natiue Country made nothing else but a verie shambles of _Italian_ and
+_Ignatian_ butchers. When _Alexander_ saw the dead corps of _Darius_;
+and _Iulius Cæsar_, the head of _Pompey_; and _Marcus Marcellus_,
+_Syracusa_ burne; and _Scipio_, _Numantia_ spoild; and _Titus_,
+_Hierusalem_ made [dy]euen with the ground, they could not abstaine from
+weeping, albeit they were mortall enemies. But aboue all other in this
+kingdome, the truely zealous, and zealously true hearted protestants
+haue greatest occasion of reioycing; for if the Lord had not (_according
+to his excellent greatnes_, and according to his excellent goodnes too)
+deliuered vs out of this gun-powder gulfe, our bodies happily might haue
+beene made food for the foules, or else fewell for the fire; and that
+which would haue grieued our posteritie more, supersition and Idolatrie
+might in short time haue been replanted in this land; I meane that
+vpstart Antichristian religion of _Rome_, wherein many things,
+especially foure (as iudicious [dz]_Fox_ well obserued) are most
+abominable.
+
+    1. Vnlimited jurisdiction, derogatorie to all Kings and Emperours.
+
+    2. Insolent titles, preiudiciall to all Bishops and Prelates.
+
+    3. Corrupt doctrine, injurious to all Christians.
+
+    4. Filthie lise, detestable to all men.
+
+  [Sidenote dy: _Luc. 19. 44._]
+
+  [Sidenote dz: _Martyr. pag. 1._]
+
+The greater was our danger, the greater was our deliuerance; the greater
+our deliuerance, the greater our thankes should be; for as it followeth
+in my text, _God is to be praised according to his excellent greatnes_.
+It is true that our most and best praises are few for the number, and
+little for the measure; whereas God is infinite for his goodnes, and in
+his greatnesse incomprehensible. So that the meaning of [ea]_Dauid_ is,
+that we should praise him according to our capacitie, and not according
+to his immensitie; according to the grace bestowed vpon vs, and not
+according to the glorie which is in him. Ecclesiasticus 43. 30. _Praise
+the Lord, and magnifie him as much as ye can, yet doth he farre exceed.
+Exalt him with all your power, and be not weary, yet can ye not attaine
+vnto it._
+
+  [Sidenote ea: _Basil. Musculus, Placid. parnen. in loc._]
+
+Now where the Lord giueth a greater meane, there he requireth a greater
+measure; where he bestoweth a greater portion of giftes, he doth expect
+a greater proportion of glorie. Wherefore seeing the Lord hath out of
+his abundant mercie conferred vpon this kingdome inestimable blessings,
+in the preaching of his word for the space of more then fiftie yeares;
+it is questionlesse he lookes for no little thankes or small praise, but
+for great thankes and great praise according to his excellent greatnesse
+manifested in this our deliuerance. I come therefore to the second part
+of this Psalme, shewing _with what_ God is to be praised, _In the sound
+of the trumpet, &c._
+
+God is to be praised (saith [eb]_Augustine_) _totis votis de totis
+vobis_ with all your soules, and with all your selues. That therefore
+we may manifest our inward affections by such outward actions as are
+commendable, where there be _trumpets_, let them sound: where there be
+_lutes_ and _harpes_, let them strike vp: where there be _loud Cymbals_
+and _well tuned Cymbals_, let them ring, let them sing the praises of
+God for this our most happy deliuerance; let trumpet and tongue, viol &
+voice, lute & life, witnes our hartie reioycing in the Lord. If our true
+zeale were more fierie within, it would doubtlesse break forth into moe
+publike workes, then it doth, against that bloody brood of the
+Gun-powder crue. There haue been many collections in euery Dioces for
+the reedifying of the Churches of Saint _Albanes_ and _Arthuret_, the
+which I assure my selfe were good works: there haue been in this latter
+age many gorgeous, I might say glorious buildings erected about and in
+this honorable Citie, to the great ornament of our Country, the which I
+thinke you may number among your good workes: there haue bin Lotteries
+to further _Virginean_ enterprises, and these (for any thing I know)
+were good workes also: there haue been many new play-houses, and one
+faire Burse lately built; _Paris_-garden in a flourishing estate makes a
+great noyse still, and as I heare _Charing_ Crosse shall haue a new coat
+too: but in the meane time while so many monuments are raised, either
+to the honour of the dead, or else for the profit and pleasure of the
+lyuing: _Dic mihi musa virum_, I pray Muse and shew me the man, who
+ioynes with that euer zealous, reuerend, learned Deane in founding a
+Colledge for a Societie of writers against the superstitious Idolatries
+of the Romane Synagogue, the which happily might be like _the [ec]Tower
+of Dauid_, where the strong men of Israel might haue shieldes and
+targets to fight the Lords battaile: [ed]_Is it time for your selues
+to dwell in your seiled houses, and this house lye wast?_
+
+  [Sidenote eb: _In Psalm. 147._]
+
+  [Sidenote ec: _Cant. 4. 4._]
+
+  [Sidenote ed: _Haggai. 1. 4._]
+
+Remember I beseech you the words of [ee]_Azariah_ vnto King _Asa_ and
+the men of Iuda, _The Lord is with you while you are with him, and if
+yee seeke him, he will be found of you; but if yee forsake him, he will
+forsake you_. Benot cold in a good cause, flie not out of the field,
+play not the cowards in the Lords holie wars; for albeit happily your
+selues are like for your time to do wel enough in despite of the Diuell,
+and the Pope his darling: yet your posteritie will assuredly rue it, and
+haue iust cause to curse their dastardly, spiritlesse and worthlesse
+progenitors. I say no more concerning this point, only I pray with our
+forefathers in the first English Letany, set out in the dayes of King
+_Henry_ the 8. _from all sedition and priuie conspiracie, from the
+tyrannie of the Bishop of Rome, and all his detestable enormities, from
+all false doctrine and heresie, from hardnesse of heart, and contempt of
+thy word and commandement._
+
+  _Good Lord deliuer vs._
+
+  [Sidenote ee: _2. Chron. 15. 2._]
+
+Where note by the way, that the Popes abominable tyrannie is hedged in
+(as it were) on the one side with _sedition_ and _priuie conspiracy_,
+and on the other side with _false doctrine_ and _heresie_. I haue
+another prayer, and for as much as it is in Latine, I must entreat all
+such (if any such here be present, who loue _Bonauentures_ psalter and
+the Romish seruice) to ioyne with vs in this orison. _Papa noster qui es
+Romæ maledicetur nomen tuum, intereat regnum tuum, impediatur voluntas
+tua, sicut in Coelo sic et in terra. Potum nostrum in Coena dominica
+da nobis hodie, & remitte nummos nostros quos tibi dedimus ob
+indulgentias, sicut & nos remittimus tibi indulgentias, & ne nos inducas
+in hæresin, sed libera nos a miseria, quoniam tuum est infernum, pix &
+sulphur in secula seculorum._
+
+The word of God is a [ef]two edged sword, sharp in a literal, and sharp
+in an allegoricall exposition. Hitherto you haue heard the history, now
+there remaineth a mistery, _nihil enim hic ludicrum aut lubricum_ saith
+[eg]_Augustine_, and therefore [eh]diuines vnderstand here by the
+_sounding of the trumpet_, the preaching of the Gospell, [ei]whose
+sound went out thorow all the earth vnto the endes of the world: at the
+seuenfold sounding of this trumpet the walles of [ek]Iericho fal, that
+is all the pompes and powers of this world are conquered & brought to
+nought, this trumpet is mightie thorough God to cast downe holdes, and
+Imaginations, and euery high thing that is exalted against the knowledge
+of God. 2. Cor. 10. 4.
+
+  [Sidenote ef: _Heb. 4. 12._]
+
+  [Sidenote eg: _In loc._]
+
+  [Sidenote eh: _Prosper Luther Hugo Card._]
+
+  [Sidenote ei: _Rom. 10. 18._]
+
+  [Sidenote ek: _Iosua. 6. Strictior est tuba ex parte buccinantis
+  quàm ex altera, quia prædicator strictius se debet examinare. Hugo
+  Card. in loc._]
+
+[el]Other say that the Saints are these _trumpets_, and _harpes_, and
+_Cymbals_, and that their [em]members make this musicke to the Lord, our
+eyes praies the Lord, while they be [en]lifted vp vnto their maker in
+heauen, and waite vpon his mercy: our tongues praise the Lord, in
+singing [eo]Psalmes, and hymnes, and spirituall songs vnto the Lord:
+our eares praise the Lord, while they [ep]heare the word of God with
+attention: our hands praise the Lord, while they be [eq]stretched out
+vnto the poore, and while they [er]worke the thing that is good: our
+feete praise the Lord, when they bee not [es]swift to shed blood, but
+[et]stand in the gates of Gods house, ready to [eu]run the wayes of his
+commandements. _In Tympano sicca & percussa pellis resonat, in choro
+autem voces sociatæ concordant_ said [ex]_Gregorie_ the great: wherefore
+[ey]such as mortifie the lusts of the flesh praise God _in tympano_, and
+they who keepe the [ez]vnity of the spirit in the bond of peace, praise
+God _in choro_: the _Brownist_ in separating himselfe from the Church
+though he seeme to praise God _in tympano_, yet hee doth not praise God
+_in choro_: and the _carnall gospeller_ albeit he ioyne with the Church
+_in choro_, yet he prayseth not God _in tympano_; they praise God in
+_well tuned Cymbals_ who tune their soules before they preach or pray,
+whosoeuer desires to bee a sweete singer in Israel must bee learned in
+the schoole, before hee be lowd in the temple: the heart likewise must
+be prepared for praying, as the harpe for playing, if our instruments of
+praise be not in tune, then our whole deuotion is like _the [fa]sounding
+brasse or as the tinckling Cymbal_: in Gods quier there is first _tune
+well_, and then _sound well_, if once we can say with [fb]_Dauid_,
+_O God mine heart is ready, mine heart is ready_, then our lute and
+harpe will awake right early: let thy soule praise the Lord, and then
+all that is either without or about thee will instantly doe the same.
+
+  [Sidenote el: _Augustin in loc._]
+
+  [Sidenote em: _Chrysost. Euthym. in loc._]
+
+  [Sidenote en: _Psalm. 123._]
+
+  [Sidenote eo: _Colos. 3. 16._]
+
+  [Sidenote ep: _Mat. 13. 9._]
+
+  [Sidenote eq: _Ecclesi. 7. 32._]
+
+  [Sidenote er: _Ephes. 4. 24._]
+
+  [Sidenote es: _Psal. 14. 6._]
+
+  [Sidenote et: _Psal. 122. 2._]
+
+  [Sidenote eu: _Psal. 119. 32._]
+
+  [Sidenote ex: _Pastoral. part. 3. admonit. 23._]
+
+  [Sidenote ey: _August. Cassiod. Hugo. Card. in loc._]
+
+  [Sidenote ez: _Ephes. 4. 3._]
+
+  [Sidenote fa: _1. Cor. 13. 1._]
+
+  [Sidenote fb: _Psalm. 108. 1._]
+
+_Let euery thing that hath breath praise the Lord_, that is [fc]_omne
+spirans_, [fd]_omnis spiritualis_, [fe]_omnis spiritus_, let euery
+creature praise the lord for his estate of confection, euery Christian
+praise the Lord for his estate of refection, euery blessed spirit loosed
+out of the worldes misery praise the Lord for his estate of perfection,
+let euery creature, man aboue all the Creatures, and the soule of man
+aboue all that is in man praise the Lord. _Omnis spiritus, i. [ff]totus
+spiritus_, [fg]all the heart, all the soule, all the mind, as the
+psalmist [fh]elsewhere, I will thanke thee O Lord my God with all mine
+heart, euen with my [fi]whole heart, or _omnis spiritus_ the spirit
+of euery man in euery place, for this saying is [fk]propheticall,
+insinuating that God in time to come, shall not only be worshipped of
+the Iewes at Ierusalem with outward ceremonies, _in the sound of the
+trumpet and vpon the lute and harpe_: but in all places, of all persons
+in spirit and truth as Christ expounds _Dauid_ in the 4. of Saint
+_Iohns_ Gospell at the 23. verse, whereas vnbeleeuing Iewes are the
+sonnes of _Abraham_ according to the flesh only, beleeuing Gentiles are
+the [fl]seed of _Abraham_ according to the spirit, and heires by
+promise, more Israel saith [fm]_Augustine_ then Israel it selfe. The
+sonnes of _Abraham_ (as Christ tels vs in the [fn]Gospell) are they who
+doe the workes of _Abraham_, and _Abrahams_ chiefe worke was faith,
+_Abraham_ beleeued (saith the [fo]text) and it was imputed to him for
+righteousnes. _Ergo_, the true beleeuer is a right Isralite, blessed
+with faithfull _Abraham_. Galat. 3. 9. [fp]some stretch this further,
+applying it not onely to the spirits of men in the Church militant, but
+also to the blessed Angels and Saints in the triumphant, for this Psalme
+consists of a threefold _apostrophe_.
+
+  [Sidenote fc: _Agellius Vatablus_.]
+
+  [Sidenote fd: _Hieron. August._]
+
+  [Sidenote fe: _Genebrard & alij plerique._]
+
+  [Sidenote ff: _Hugo. Iunius._]
+
+  [Sidenote fg: _Luk. 10. 27._]
+
+  [Sidenote fh: _Psal. 86. 12._]
+
+  [Sidenote fi: _Psal. 111. 1._]
+
+  [Sidenote fk: _Caluin. Genebrard. in loc._]
+
+  [Sidenote fl: _Galat. 3. 29._]
+
+  [Sidenote fm: _Psalm. 148._]
+
+  [Sidenote fn: _Iohn 8. 39._]
+
+  [Sidenote fo: _Gen. 15. 6. Rom. 4. 3._]
+
+  [Sidenote fp: _Genebrard._]
+
+1. _Dauid_ inuiteth all the Citizens of heauen, _O praise God in his
+sanctuarie, praise him in the firmament of his power_.
+
+2. All the dwellers vpon earth, _praise him in the sound of the trumpet,
+praise him vpon the lute and harpe, &c._
+
+3. Both and all, _let euery thing that hath breath_, euery thing which
+hath either the life of nature, or of grace, or of glorie, let _euery
+spirit_ [fq]whether it be terrestriall or celestiall, of whatsoeuer
+condition, age, sexe, _praise the Lord_.
+
+  [Sidenote fq: _Placidus parmensis & Bellarmin. in loc._]
+
+It is a [fr]_Rabbinical_ conceit that this hymne consists of 13.
+_Halleluiahs_, answering 13. Properties of God mentioned Exod. 34. 6.7.
+verses, and in that our Prophet after a dozen _Halleluiahs_ hath not
+done, but addeth a thirteenth, hee doth insinuate that when all our
+deuotion is finished, it is our dutie to begin againe with Gods praise,
+for as [fs]of him, and thorough him, and for him, are all things, euen
+so to him is due all glorie for euermore: as his mercies are from
+euerlasting to euerlasting, from euerlasting election, to euerlasting
+glorification: so likewise his praises are to bee sung for euer and
+euer. In this life we begin this hymne singing (as musitians speake) in
+_breifs_ and _semibriefs_ a staffe or two, but in the world to come
+standing before the throne of the Lambe, clothed in long white robes,
+accompanied with all the sweet voyces of heauens incomparable melodious
+quire: we shall eternally sing, [ft]_Holy, holy, holy, Lord God
+almightie, which was, and which is, and which is to come, [fu]praise,
+and glorie, and wisdome, and power, and might, be vnto our God for
+euermore._ Amen.
+
+  [Sidenote fr: _Genebrard._]
+
+  [Sidenote fs: _Rom. 11. 36._]
+
+  [Sidenote ft: _Apocalip. 4. 8._]
+
+  [Sidenote fu: _Apocalip. 7. 12._]
+
+
+                     FINIS.
+
+       *       *       *       *       *
+           *       *       *       *
+       *       *       *       *       *
+
+[Notes and Errata
+
+In the Latin words "Coelo" and "Coena", the letter combination "oe" was
+printed in single-letter (ligature) form, analogous to æ for ae.
+
+The titles "Mr." and "Dr." were printed with superscript r, properly
+transcribed M^{r}. and D^{r}. They have been simplified for readability.
+
+Years are always printed with following period (full stop), regardless
+of place in the sentence.
+
+Sidenotes--here equivalent to footnotes--were labeled sequentially a-z,
+repeating as often as necessary. For this e-text they have been given
+unique identifiers adding a, b, c... to successive series. Note that the
+23-letter alphabet has no j, v or w.
+
+page 2 / leaf A2v
+  Sidenote d: ...Turrecremat.
+    _the name "Turrecremata" is better known in its Spanish form,
+    "Torquemada"_
+
+page 3 / leaf A3
+  for translating th{~e} out of this [q]valley of teares
+    _{~e} represents "e" with overline (unique in this text)_
+
+page 6 / leaf A4v
+  Non martyres domini sed mancipes diaboli
+    _text reads_ matyris
+
+page 8 / leaf A5v
+  Sidenote bk: _Mark. 12. 36._
+    _citation unclear_
+
+page 18 / leaf B2v
+  But of all other noble preseruations, _Our deliuerance from..._
+    _text reads_ ...preseruations (_Our...
+
+page 21 / leaf B4
+  that bloody brood of the Gun-powder crue
+    _text reads_ Gun-dowder
+  the Churches of Saint _Albanes_ and _Arthuret_
+    "Arthuret" is a place name
+
+page 24 / leaf B5v
+  _Let euery thing that hath breath praise the Lord_, that is [fc]_omne
+  spirans_
+    _text reads_ ...the Lord_) that is...
+  _Omnis spiritus, i. [ff]totus spiritus_
+    "i." _as in original: short for_ "intellege"?
+
+page 25 / leaf B6
+  Sidenote fq [simple "q" in original]
+    _text has "p" for "q", but reference in body text is correct_]
+
+
+
+
+
+
+End of Project Gutenberg's An Exposition of the Last Psalme, by John Boys
+
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+
+The Project Gutenberg EBook of An Exposition of the Last Psalme, by John Boys
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: An Exposition of the Last Psalme
+
+Author: John Boys
+
+Release Date: December 10, 2005 [EBook #17273]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK AN EXPOSITION OF THE LAST PSALME ***
+
+
+
+
+Produced by Louise Hope, Jason Isbell and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+
+</pre>
+
+
+<div class = "mynote">
+In addition to the ordinary page numbers, the printed text labeled
+the recto (odd) pages of the first four leaves of each 16-page
+signature. These will appear in the right margin as A, A2, A3...<br>
+<br>
+A few typographical errors have been corrected. They have been marked in
+the text with <ins class = "correction" title = "like this">mouse-hover
+popups</ins>. Some details about transcription are given at the end of the text.
+</div>
+
+<h2>AN</h2>
+<h1>EXPOSITION</h1>
+<h2>OF THE LAST</h2>
+<h3>PSALME.</h3>
+
+<br>
+
+<h3>DELIVERED IN A SERMON</h3>
+<h4 class = "extended">PREACHED AT PAVLES</h4>
+<h4>Crosse the fifth of Nouember 1613.</h4>
+<h5 class = "ital">Which I haue ioyned to the Festiuals</h5>
+<h5>as a short Apologie for our</h5>
+<h6 class = "ital">Holy daies in the Church<br>
+of England.</h6>
+
+<br>
+
+<h5>DEDICATED VNTO MY HONORABLE</h5>
+<h6>friend and most respected kinsman Sir <i>William<br>
+Monins Baronet</i>.</h6>
+
+<br>
+
+<hr>
+
+<h4 class = "ital">By <span class = "smallcaps extended">Iohn
+Boys</span>, Doctor</h4>
+<h5>of Diuinitie.</h5>
+
+<hr>
+
+<p class = "illustration">
+<img src = "images/dec01.png" width = "270" height = "54"
+alt = "decoration">
+<!--actual size 405x80-->
+</p>
+
+<h6 class = "ital extended">AT LONDON</h6>
+<h4>Imprinted by <span class = "smallcaps extended">Felix
+Kyngston</span>,
+for</h4>
+<h4><i>William Aspley.</i> 1615.</h4>
+
+<hr>
+<hr>
+
+<a name = "page1"> </a>
+<span class = "pagenum">1</span>
+<span class = "folionum">A2</span>
+<p class = "illustration">
+<img src = "images/dec03.png" width = "294" height = "78"
+alt = "decoration">
+<!--actual size 442x113-->
+</p>
+
+<h2>GVNPOWDER</h2>
+<h3>TREASON DAY.</h3>
+
+<br>
+
+<h4 class = "smallcaps">Psalme 150.</h4>
+<h4 class = "ital">O praise God in his holinesse, &amp;c.</h4>
+
+<br>
+
+<p class = "narrow">
+<span class = "dropcap">
+<img src = "images/cap_A.png" width = "152" height = "148"
+alt = "capital A">
+</span>
+<span class = "hiddencap">A</span>LL the Psalmes of <i>Dauid</i> are
+comprised in two words, <span class = "tag">a</span><i>Halleluiah</i>,
+and <i>Hosanna</i>, that is, blessed be God, and God blesse; as being
+for the greater part either praiers vnto God for receiuing mercies, or
+else praises vnto God for escaping miseries. This our present Hymne
+placed as a <span class = "tag">b</span>Conclusion of the whole booke;
+yea, the beginning, middle, end, to which all the rest (as <span class =
+"tag">c</span><i>Musculus</i> obserueth are to be referred) inuiteth vs
+in prescript and postscript, in title, in text, in euery verse, and in
+euery Clause of euery verse to <i>praise the Lord</i>. Teaching these
+two points especially:</p>
+
+<table class = "group">
+<tr>
+<td class = "group">1. For what</td>
+<td class = "group bracketleft" rowspan = "2">God is to be
+magnified.</td>
+</tr>
+<tr>
+<td class = "group">2. With what</td>
+<!---->
+</tr>
+</table>
+
+<table>
+<tr>
+<td class = "maintext">
+For what, vers. 1, 2. <i>O praise God in his holinesse, praise him in
+the firmament of his power, praise him in his noble acts, praise him
+according to his excellent greatnesse.</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">a</span>
+Gueuara.
+<br>
+<span class = "tag">b</span>
+Lyra in loc.
+<br>
+<span class = "tag">c</span>
+In loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+With what, euen with all that is</p>
+
+<p class = "inset">
+Without vs, vers. 3. 4. 5. <i>Praise him in the sound of the
+trumpet,&nbsp;&amp;c.</i></p>
+
+<p class = "inset">
+Within vs, vers. 6. <i>Omnis spiritus</i>, &amp;c. <i>Let euery spirit
+praise the Lord, praise yee the Lord.</i></p>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<a name = "page2"> </a>
+<span class = "pagenum">2</span>
+This in briefe is the whole texts <i>Epitomie</i>, I come now to the
+words <i>Anotomie</i>, cutting vp euery part and particle seuerally,
+beginning first at the first, <i>O praise God in his holinesse</i>. Of
+which one sentence the Doctors haue many (though not aduerse yet
+diuerse) readings, especially three: <i>Praise God in his Saints, praise
+God in his sanctitie, praise God in his sanctuarie</i>. <i>S.
+Hierome</i>, <i>Augustine</i>, <i>Prosper</i>, and <span class =
+"tag">d</span>other as well ancient interpreters as moderne translate
+here praise God in his <i>Saints</i>. For if he must be praised in all
+his creatures, how much more in his new creatures? if in the witlesse
+wormes, and senselesse vapours, Psal. 148, much more doubtlesse (as
+<i>Theodorit</i> here collects) in men, in holie men, in <i>Saints</i>,
+vpon whom hee hath out of his <span class = "tag">e</span>vnsearchable
+riches of mercie, bestowed the blessings of the <span class =
+"tag">f</span>life present; and of that which is to come.
+</td>
+<td class = "sidenote">
+<span class = "tag">d</span>
+Chrysost. Basil. Euthym. Arabs apud Muscul. Lyra. Hugo Card. <ins class
+= "correction" title =
+"Turrecremata (Latin form of Torquemada)">Turrecremat.</ins> Anonymus.
+<br>
+<span class = "tag">e</span>
+Ephes. 3. 8.16.
+<br>
+<span class = "tag">f</span>
+1. Tim. 4.&nbsp;8.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+First, almightie God is to be blessed for giuing his Saints such eminent
+gifts of grace for the good of his Church, and for the setting foorth of
+his glorie. So <i>Chrysostome</i>, <i>Basil</i>, <i>Euthymius</i>,
+<i>Prosper</i>, <i>Placidus</i>, <i>Parmensis</i> expound it. <span
+class = "tag">g</span>Euery good and perfit gift is from aboue,
+descending from the father of lights, a good thought in a saint is
+<i>gratia infusa</i>, a good word in a saint is <i>gratia effusa</i>, a
+good deed in a saint is <i>gratia diffusa</i>, through his grace which
+is the God of <span class = "tag">h</span>all grace, saints are <span
+class = "tag">i</span>whatsoeuer they are. Wherefore praise the Lord in
+his Saints, often remember their vertues as their true <i>reliques</i>,
+and as it were bequeathed <span class = "tag">k</span><i>legacies</i>
+vnto Gods people. So the wise man, Ecclesiasticus 44. <i>Let vs now
+commend the famous men in old time, by whom the Lord hath gotten great
+glorie, let the people speake of their wisdome, and the congregation of
+their praise.</i> So the Confession of <i>Bohemia</i>, chap. 17. <span
+class = "tag">l</span><i>Wee teach that the Saints are worshipped truly,
+when the people on certaine daies at a time appointed, doe come together
+to the seruice of God, and doe call to minde and meditate vpon his
+benefits bestowed vpon holie men, and</i>
+<a name = "page3"> </a>
+<span class = "pagenum">3</span>
+<span class = "folionum">A3</span>
+<i>through them vpon his Church</i>, &amp;c. And for as much as it is
+kindly to consider, <i>opus diei in die suo</i>, the worke of the
+day<span class = "tag">m</span> in the same day it was wrought; it is
+well ordered by the Church of England, that the most illustrious and
+remarkable qualities of the saints are celebrated vpon their proper
+festiuals, that on S. <i>Stephens</i> day, we may learne by S.
+<i>Stephens</i> example to loue our enemies: on S. <i>Matthewes</i> day,
+to forsake the world and to follow Christ: on S. <i>Iohn the Baptist</i>
+his day, to speake the truth constantly, and to suffer for the same
+patiently. Thus in stedfastnes of faith and godlinesse of life (<i>non
+legere modò sed degere sanctorum vitas</i>, as <span class =
+"tag">n</span>one wittily) to bee followers of them as they were
+followers of Christ; is (as <span class = "tag">o</span>blessed
+<i>Latymer</i> was wont to say) the right worshipping of Saints, and of
+God in his Saints.
+</td>
+<td class = "sidenote">
+<span class = "tag">g</span>
+Iames 1. 17.
+<br>
+<span class = "tag">h</span>
+1. Pet. 5. 10.
+<br>
+<span class = "tag">i</span>
+1. Cor. 15. 10.
+<br>
+<span class = "tag">k</span>
+Euseb. Emisen. hom. de S. Maximo.
+<br>
+<span class = "tag">l</span>
+See Harmon. confess. sect. 16. pag. 486.
+<br>
+<span class = "tag">m</span>
+Maior præsat. in Psal. 22.
+<br>
+<span class = "tag">n</span>
+Owin epigram. lib. 3.
+<br>
+<span class = "tag">o</span>
+Ser. on Christmas day preached at Bexterly, &amp; ser. on S. Stephens
+day at Grimstorpe.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Againe, for as much as there is a <i>communion of Saints</i>, as we
+cõfesse in the Creed, a knot of fellowship betweene the dead Saints and
+the liuing; it is our dutie to praise God for their good in particular,
+as they<span class = "tag">p</span> pray to God for our good in
+generall. It is required on our part I say, to giue God most humble
+thanks for translating th&#x1EBD; <!--1EBD tilde, 0113 overline-->out of
+this <span class = "tag">q</span>valley of teares into Hierusalem aboue,
+where they be <span class = "tag">r</span>clothed with long white robes,
+hauing palmes in their hands, and <span class = "tag">s</span>crownes of
+gold on their heads, euer liuing in that happie kingdome without either
+dying or crying, Apocal. 21. 4. and this also (in the iudgment of
+<i>Augustine</i>, <i>Hierome</i>, <i>Hugo</i>, <i>Raynerius,</i> and
+other) is to <i>praise God in his Saints</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">p</span>
+Apocal. 6. 10.
+<br>
+<span class = "tag">q</span>
+Psal. 84. 6.
+<br>
+<span class = "tag">r</span>
+Apocal. 7. 9.
+<br>
+<span class = "tag">s</span>
+Apocal. 4.&nbsp;4.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+These reasons are the grounds of certaine <i>holy daies</i> established
+in England by law, namely to blesse God for his Saints eminent grace
+while they were liuing, and exceeding glorie now they be dead. Wherein
+our Church ascribes not any diuine worship to the Saints, but all due
+praise to the sanctifier: in celebrating their memorie (saith
+<i>Augustine</i>) we neither adore their honour, nor implore their
+helpe: but (according to the
+<a name = "page4"> </a>
+<span class = "pagenum">4</span>
+tenour of our text) wee praise him alone, <span class =
+"tag">t</span>who made them both men and martyrs. In the words of <span
+class = "tag">u</span><i>Hierome</i> to <i>Riparius</i>: <i>Honoramus
+reliquias martyrum, vt eum cuius sunt martyres adoremus: honoramus
+seruos, vt honor seruorum redundet ad dominum:</i> If thou desire to doe
+right vnto the Saints, esteeme them as paternes, and not as patrones of
+thy life; honour them only so farre, <span class = "tag">x</span>that
+thou maist alway praise God in them, and praise them in God.
+</td>
+<td class = "sidenote">
+<span class = "tag">t</span>
+<i>De ciuit. lib.</i> 8. <i>cap.</i> 27.
+<br>
+<span class = "tag">u</span>
+<i>Tom.</i> 2 <i>fol.</i> 118.
+<br>
+<span class = "tag">x</span>
+Philip Mornæus de missa, lib. 3 cap. 11. See Melanct resp. ad art.
+Bauar. art.&nbsp;25.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The gunpowder men erre very much in this one kinde of honouring God, for
+either they worship <i>his Saints</i> as himselfe, or else their owne
+saintlings, and not <i>his Saints</i>. In praying to the dead, in
+mingling the blood of their martyrs with the precious blood of their
+Maker, in applying their merits, and relying vpon their mercies; it is
+plaine that they make the Saints (as <i>Melancthon</i> tels them in his
+<span class = "tag">y</span>Apologie for the Confession of
+<i>Auspurge</i>) quartermasters with God, and halfe mediatours with
+Christ, I say ioynt mediatours not of incercession only but of <span
+class = "tag">z</span>redemption also. Nay they make the blessed Virgin
+vpon the poynt their only <i>mediatrix</i> and <i>aduocate</i>, so they
+sing, and so they say. They sing in their publique seruice, <span class
+= "tag">aa</span><i>Maria mater gratiæ, mater misericordiæ</i>, &amp;c.
+the which is Gods owne stile, 1. Pet. 1. 10. &amp; 2. Cor. 1. 3. so they
+likewise say, <i>Maria consolatio infirmorum, redemptio captiuorum,
+liberatio damnatorum, salus vniuersorum.</i> <span class =
+"tag">ab</span><i>Giselbertus in lib. altercationis Synagogæ et
+ecclesiæ, cap. 20. Maria quasi maria</i>, saith <i>Augustinus de
+Leonissa</i>, sermon 5 vpon <i>Aue maria</i>, for as all riuers come
+from the seas, and returne to the seas againe, Ecclesiastes 1. 7: <span
+class = "tag">ac</span>so forsooth (if you will vndertake to beleeue
+him) all grace is deriued from <i>Mary</i>, and ought to be returned
+again to <i>Mary</i>. We finde so much <i>in <span class =
+"tag">ad</span>Rosario Mariæ, reparatrix &amp; saluatrix desperantis
+animæ</i>, &amp;c. That which is worse, their owne Pope (who cannot, as
+they teach, erre in a poynt of doctrine as Pope) calleth her expresly
+<a name = "page5"> </a>
+<span class = "pagenum">5</span>
+<span class = "folionum">A4</span>
+<i>Deam</i>. <i>Pet. Bembus</i> in his epistles written in Pope <i>Leo
+10.</i> name, <i>lib. 8. epist. 17.</i> printed at <i>Strasburg an.
+1609.</i> that which is worst of all, in their most approued Bible: they
+translate Gen. 3. 15. <i>ipsa conteret caput tuum</i>: she shall breake
+thine head, although (as their owne Iesuit <span class =
+"tag">ae</span><i>Ribera</i> confesseth honestly) the <i>Hebrew</i>
+text, the <i>Chaldee</i> paraphrase, the translation of the
+<i>Septuagint</i>, and all good <i>Latin</i> copies reade <i>ipse
+conteret</i>, he shall bruise the serpents head, applying it to Christ,
+according to that of <i>Paul</i>, <i>The God of peace shall tread downe
+Satan vnder your feete</i>, Rom. 16. 20. by this euidence you may see
+that the gunpowder crue praise not God in the saints, nor the saints in
+God: but on the contrarie the saints as God.
+</td>
+<td class = "sidenote">
+<span class = "tag">y</span>
+Tit. de sanct. inuocat.
+<br>
+<span class = "tag">z</span>
+See D. Fulke in 1. Tim 2. 5.
+<br>
+<span class = "tag">aa</span>
+Bellar. de sanct. beat. cap. 17.
+<br>
+<span class = "tag">ab</span>
+Apud Magdeburg. Cent. 10. Coll. 275.
+<br>
+<span class = "tag">ac</span>
+See Gospell Annunciat.
+<br>
+<span class = "tag">ad</span>
+Chemnit. exam. Con. Trident. part. 3. pag. 151.
+<br>
+<span class = "tag">ae</span>
+In Habacuc. cap. 1. num.&nbsp;32.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Againe these S. <i>Peter</i> men (and as I haue warrant to terme them on
+this day <i>Salt Peter men</i>) erre from the true meaning of our text,
+because they doe not praise God <i>in sanctis eius</i>, in his saints:
+but dishonour God <i>in sanctis eorum</i>, in saints of their owne
+making, vsually praying vnto some who were no men, and to many who were
+not holy men. It is doubted by the two great lights in their glorious
+firmament, <i>Bellarmine</i> and <i>Baronius</i>, whether there were
+euer any such man as S. <i>George</i>, or such a woman as S.
+<i>Catharine</i>. Cardinall <i>Bellarmine</i> <i>lib. de beatitudine
+sanct. cap. vlt. §. respondeo sanctorum</i> doth acknowledge that they
+worship certaine saints whose stories are vncertaine, reputing the
+legend of S. <i>George</i> apocryphall according to the censure of Pope
+<span class = "tag">af</span><i>Gelasius:</i> and Cardinall <i>Baronius
+ecclesiast. annal. Tom. 2. ad an. 290.</i> according to the impression
+at Rome, fol. 650. as also <i>de Martyrologio Romano, cap. 2.</i>
+confesseth as much of <i>Quiriacus</i> and <i>Iulitta</i>, declaring
+plainely that their acts are written either by fooles or heretikes, and
+in his annotations vpon the <i>Romane Martyrologie</i> 23. Aprill, he
+taketh vp <i>Iacobus de Voragine</i> for his leaden Legend of our
+English S. <i>George</i>, concluding in fine, that the picture of Saint
+<a name = "page6"> </a>
+<span class = "pagenum">6</span>
+<i>George</i> fighting with a Dragon is <i>symbolicall</i>, and not
+<i>historicall</i>. If the Scripture be true <span class =
+"tag">ag</span><i>whatsoeuer is not of faith is sinne</i>: then
+assuredly these men (as <span class = "tag">ah</span><i>Paul</i> speaks)
+<i>are damned of their owne selues</i> in their owne conscience, who
+(notwithstanding all their doubts) pray still in their publike seruice,
+<span class = "tag">ai</span><i>Deus, qui nos beati Georgij martyris tui
+meritis &amp; intercessione lætificas, Concede propitius, &amp;c.</i> An
+Idoll as <i>Paul</i> affirmes, 1. Cor. 8. 4. is nothing, <i>Ergo</i>,
+the Papists in worshipping S. <i>George</i> which is nothing, commit
+(euen themselues being Iudges) abominable Idolatrie.
+</td>
+<td class = "sidenote">
+<span class = "tag">af</span>
+Can. sanct. Roman. dist. 15.
+<br>
+<span class = "tag">ag</span>
+Rom. 14. 23.
+<br>
+<span class = "tag">ah</span>
+Tit. 3. 11.
+<br>
+<span class = "tag">ai</span>
+Missal. Roman. ex Con. Triden. decret. restit. in festo Georgij.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+As they worship some who were no men, so many who were not <span class =
+"tag">ak</span>holy men, as a reuerend <span class =
+"tag">al</span>Doctor of our Church accutely, <i>Non <ins class =
+"correction" title = "text has 'matyris'">martyres</ins> domini sed
+mancipes diaboli</i>: the Souldiour who peirced Christs holy side was a
+Pagan,<span class = "tag">am</span> neither doth any storie which is
+authenticall speake of his conuersion, and yet they worship him vnder
+the name of S. <i>Longinus</i>, or Longesse, March 15. <i>Papias</i> (as
+<span class = "tag">an</span><i>Eusebius</i> and <span class =
+"tag">ao</span><i>Hierome</i> report) held the heresie of the
+<i>Millenarians</i>, and yet he is honoured as a saint in the Romane
+Calender vpon the 22. of Februarie. <i>Becket</i> was a bad subiect in
+his life, and no good Christian at his death, in that hee commended
+himselfe and the cause of his Church vnto S. <span class =
+"tag">ap</span><i>Denys</i> and our Lady. Yet S. <i>Thomas of
+Canterburie</i> was honoured at Canterburie in the daies of popish
+ignorance more then either the worlds Sauiour, or the blessed Virgine
+his mother: in which relation I appeale to the records of that Church,
+as also to the very stones vnder his shrine worne with the knees and
+hands of such as came thither to worship him. <i>Boccace</i> reporteth
+how one Sir <i>Chappelet</i> a notorious Italian Vsurer and Cousoner
+came to be honoured as a Saint in France. <i>Sanders</i> among them is a
+saint, albeit he liued in plotting, and dyed in acting rebellion against
+his gracious Soueraigne Queene <i>Elizabeth</i> of famous and blessed
+memorie. Nay <i>Dauus</i> is <i>Diuus</i>, <i>Saul</i> is among the
+Prophets,
+<a name = "page7"> </a>
+<span class = "pagenum">7</span>
+<i>pater personatus</i>, father <i>Parsons</i> all the daies of his life
+was a perpetual Martyr, as his fellow <span class =
+"tag">aq</span><i>Ribadeneira</i> termeth him: and yet one (who sometime
+was his inner man, and knew him as I presume, better then euer did
+<i>Ribadeneira</i>) transposing the letters of <i>Robertus Parsonius
+Iesuita</i>, found this <i>anagramme</i>, <i>Personatus versuti oris
+abi</i>: the wit-foundred drunkard, <i>Henry Garnet</i> (who did not
+according to the Counsell of <span class = "tag">ar</span><i>Paul</i>
+vse <i>vino modico</i>: but as <span class =
+"tag">as</span><i>Paulinus</i> pretily <i>modio</i>) that lecherous
+treacherous Arch-priest, Arch-traitor, Arch-diuell in concealing, if not
+in contriuing: in patronizing, if not in plotting the powder intended
+massacre, is returned a Saint from beyond the seas with <span class =
+"tag">at</span><i>à sancte Henrice intercede pro nobis</i>: his action
+is iustified, his life commended, his death honoured, his miracles and
+memorie celebrated by that <i>Ignatian</i> spirit, (<span class =
+"tag">au</span><i>portentum nominis portentum hominis</i>, hauing a
+great deale of name, though a very little modestie) <i>Andreas Eudæmon
+Ioannes Cydonius</i>: but notwithstanding his apologie, the saintship of
+<i>Henry Garnet</i> is so buffeted by the replies and antilogies of our
+accuratlie learned diuines, as that his straw face will hereafter hardly
+be worth a straw. <i>Catesbie</i>, <i>Winter</i>, <i>Rookwood</i>, and
+the rest of the Cole-saints and hole-saints (who laboured in the diuels
+mine by the Popes mint) are numbred among the holy ones also: Babilon
+and Egypt praise God in them, and for them. I haue heard much of
+<i>roaring</i> gentlemen in <i>London</i> and <i>Canterburie</i>, but if
+the Lord himselfe had not watched ouer his Church, if the Lord himselfe
+had not written England in the <span class = "tag">ax</span>palmes of
+his hands, if the Lord himselfe had not kept King <i>Iames</i> as the
+<span class = "tag">ay</span>apple of his eye, <span class =
+"tag">az</span>if the Lord himselfe had not been on our side (now may
+Gods Israell in England say) if the Lord himselfe had not been on our
+side, when they rose vp against vs, if the Lord himselfe had not (out of
+his vnspeakeable goodnesse toward vs and our posteritie) broken their
+snares, and deliuered
+<a name = "page8"> </a>
+<span class = "pagenum">8</span>
+our soules out of that horrible gunpowder pit; these bellowing Buls of
+Basan, and Canon-mouthed hell-hounds would haue made on this day such a
+roare, that all Christendome should haue felt it, and the whole world
+haue feared it. <span class = "tag">ba</span><i>O Lord God of all power,
+blessed be thy name, which hast this day brought to nought the enemies
+of thy people,<span class = "tag">bb</span> so let all thine enemies
+perish.</i> <i>O Lord, that our<span class = "tag">bc</span> mouthes may
+be filled with laughter and our tongue with ioy.</i> <i>Sint diui modo
+non viui</i>, let England hang such, although afterward Rome hallow
+such, he that hath an eye to see without the spectacles of a Iesuit,
+will affoord as good credit to the register at <i>Tiburne</i> as to the
+Calender of <i>Tyber</i>: for if these be Martyrs, I wonder who are
+Murtherers? If these be Saints, I pray you who are Scythians? If these
+bee Catholikes, who are Canibals?
+</td>
+<td class = "sidenote">
+<span class = "tag">ak</span>
+D<sup>r</sup>. Sutclif examin. of Rom. cap. 7.
+<br>
+<span class = "tag">al</span>
+D<sup>r</sup>. Abbot Antilog. pag. 3.
+<br>
+<span class = "tag">am</span>
+Sutclif. vbi sup.
+<br>
+<span class = "tag">an</span>
+Hist. lib. 3. cap. vlt.
+<br>
+<span class = "tag">ao</span>
+Catalog. scrip. in vita pap.
+<br>
+<span class = "tag">ap</span>
+Houenden annal. part. poster. pag. 298.
+<br>
+<span class = "tag">aq</span>
+Catalog. scrip. Iesuit. in vita Parsonij.
+<br>
+<span class = "tag">ar</span>
+1. Tim. 5. 23.
+<br>
+<span class = "tag">as</span>
+Epist. lib. 3. epist. 6.
+<br>
+<span class = "tag">at</span>
+Sheldon preface before his motiues.
+<br>
+<span class = "tag">au</span>
+Eliens. epist. lector. ante resp. ad Bellar. apol.
+<br>
+<span class = "tag">ax</span>
+Esay 49. 16.
+<br>
+<span class = "tag">ay</span>
+Deut. 32. 10.
+<br>
+<span class = "tag">az</span>
+Psal. 124.
+<br>
+<span class = "tag">ba</span>
+Judith. 13. 4.
+<br>
+<span class = "tag">bb</span>
+Iudges 5. 31.
+<br>
+<span class = "tag">bc</span>
+Psalm. 126.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+I passe to the second exposition of these wordes, <i>O praise God in his
+sanctitie</i>, so <i>Munster</i>, <i>Pagninus</i>, <i>Beza</i>,
+<i>Tremelius</i> and our old translation heere, <i>Praise God in his
+holinesse</i>: now God is holy <i>formaliter &amp; effectiuè</i>, holy
+in himselfe, and making other holy; the Lord is glorious in holinesse
+Exod. 15. 11. Wheras other Gods are famous for their vnholinesse,
+<i>Venus</i> was a wanton, <i>Mercurius</i> a theefe, <i>Iupiter</i> a
+monsterous adulterer, an ingenious man (as<span class = "tag">bd</span>
+<i>Basile</i> writes) would blush to report that of beastes, which the
+Gentiles haue recorded of their Gods. If such imputations are true saith
+<span class = "tag">be</span><i>Augustine</i>, <i>quàm mali</i> how
+wicked are these Gods: if false <i>quàm malè</i> how wretched and
+foolish are these men, adoring the same things in the temple, which they
+scoffe at in the theater, <i>in turpitudine<span class = "tag">bf</span>
+nimium liberi, in superstitione nimium serui</i>: so that their Gods are
+not as our God, euen our enemies being Iudges Deut. 32. 31. there is
+none holy as the Lord 1. Sam. 2. 2. called<span class = "tag">bg</span>
+often in holy Scripture <i>the holy one</i>, yea thrice holy; <i>holy,
+holy, holy, is the Lord of hosts</i> Esay. 6. 3. his <span class =
+"tag">bh</span>name is holy, his <span class = "tag">bi</span>law is
+holy, his <span class = "tag">bk</span>spirit is holy, his will holy,
+his
+<a name = "page9"> </a>
+<span class = "pagenum">9</span>
+word holy, <i>righteous in all his waies, and holy in all his workes</i>
+Psalm. 145. 17. making vs also which are his seruants an <i>holy
+people</i> Deut. 7. 6. an <i>holy priest-hood</i> 1. Pet. 2. 5. <i>his
+holy temples</i> 1. Cor. 6. 19. our bodies, our soules, our selues, our
+whole <span class = "tag">bl</span>seruice holy, wherefore <i>praise God
+in his holinesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">bd</span>
+Lib. de legend. libris gentilium.
+<br>
+<span class = "tag">be</span>
+De Ciuit. Dei lib. 6. cap. 6.
+<br>
+<span class = "tag">bf</span>
+August. contra faust. man. li. 12. cap. 40.
+<br>
+<span class = "tag">bg</span>
+Esay 1. 4. &amp; 10. 20.
+<br>
+<span class = "tag">bh</span>
+Luk. 1. 49.
+<br>
+<span class = "tag">bi</span>
+Psal. 19. 7.
+<br>
+<span class = "tag">bk</span>
+<ins class = "correction" title = "reading uncertain">Mark.
+12.&nbsp;36.</ins>
+<br>
+<span class = "tag">bl</span>
+1. Pet. 3.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">bm</span><i>Luther</i>, <i>Caluin</i>,
+<i>Vatablus</i>, your <i>English-Geneua</i> bibles, &amp; our new
+translation haue praise God in his <i>sanctuarie</i>, the which in holy
+scripture signifieth either heuen, or the temple, heauen is often called
+in sacred writ <i>Gods sanctuarie</i>, for <span class =
+"tag">bn</span>thus saith he that is high and excellent, he that
+inhabiteth eternitie, whose name is the holy one, <i>I dwell in the high
+and holy place</i>. Christ in comming to vs is said to <i>breake the
+heauens</i> Esay 64. 1. and when he went from vs vnto his father <i>a
+cloud tooke him vp into heauen</i> Acts 1. and <i>frõ heauen</i> he shal
+come againe to iudge the quicke and the dead 1. Thes. 4. 16. That <i>his
+sanctuarie</i> may be taken heere for heauen, is gathered out of the
+very next clause (<i>praise him in the firmament of his power</i>) the
+which (as <span class = "tag">bo</span><i>Caluin</i> &amp; <span class =
+"tag">bp</span>other expositors haue well obserued,) is exegeticall, and
+expoundes the former, as if Dauid should haue said, praise the Lord in
+his sanctuary, that is <i>in the firmament of his power</i>, for the
+heauens declare the glory of God and the firmament sheweth his handy
+worke Psalm. 19. 1. let all people praise God our father in heauen,
+especially such as dwell with him <span class = "tag">bq</span>in
+heauen, O praise the Lord all ye blessed Angels and Saints inhabiting
+his sanctuarie which is highest and holiest.
+</td>
+<td class = "sidenote">
+<span class = "tag">bm</span>
+Idem Genebrard et alij.
+<br>
+<span class = "tag">bn</span>
+Esay 57. 15.
+<br>
+<span class = "tag">bo</span>
+In loc.
+<br>
+<span class = "tag">bp</span>
+Bellarmine in loc.
+<br>
+<span class = "tag">bq</span>
+Genebrard Agellius Acernensis epist. in loc.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">br</span>Other apply the word <i>sanctuary</i> to
+the Temple, so termed for two respects especially. 1. because God
+manifesteth <i>his holines</i> toward vs in that holy place more
+principally, calling it expresly <span class = "tag">bs</span><i>his
+house</i>. 2. a <i>sanctuarie</i> in regard of our <i>holy seruice</i>
+toward God, for albeit euery day be to the good man a sabbath, and euery
+place a temple; yet the God of Order hath appointed certaine times, and
+certaine places also, wherein hee will
+<a name = "page10"> </a>
+<span class = "pagenum">10</span>
+bee worshipped publiquely, saying Leuiticus 19. 30. <i>Ye shall obserue
+my sabbaths, and reuerence my sanctuary</i>. For our holines toward God
+concerneth vs <span class = "tag">bt</span>one way in that we are men,
+and another way in that we are ioyned as parts to that visible mystical
+body which is his Church as men, wee are at our owne choyce both for
+time, and place, and forme, according to the exigence of our owne
+occasions in priuate, but the seruice which is to bee done of vs as the
+members of a publique body, must of necessity bee publique, and so
+consequently to bee performed on holy daies in holy places, and for this
+doctrine the scriptures afford both patent and paterne, the patent is
+reported by the Prophet <i>Esay</i>: Chap. 56. vers. 7. and repeated by
+Christ in <span class = "tag">bu</span>three seuerall Euangelists: <i>my
+house shall be called an house of prayer for all people</i>. The paterns
+are manifold, <i>I will enter into thine house in the multitude of thy
+mercies, and in thy feare will I worship toward thine holy temple</i>,
+saith our Prophet, Psal. 5. 7. The Publican and the Pharisie went
+<i>into the temple to pray</i>, Luke 18. <i>Peter</i> and <i>Iohn</i>
+went vp together <i>into the temple at the ninth houre of prayer</i>,
+Acts 3. <i>Anna</i> fasted and <i>prayed in the temple</i>, Luke 2. This
+one word, <i>sanctuarie</i> teacheth vs how we should behaue our selues
+in the Church as in Gods presence: Doest thou come to that holie place
+to receiue the blessed Supper of our Lord? remember that the temple is
+<i>sanctuarium, non promptuarium</i>, a sanctuarie, not a buttrie, <span
+class = "tag">bx</span><i>haue ye not houses to eate and drink in,
+despise yee the Church of God?</i> Doest thou come to pray? <span class
+= "tag">by</span><i>take heede to thy foote when thou entrest into Gods
+house</i>, compose thy knees, and eyes, and hands, and heart after such
+a deuout manner: as that thou maist not onely praise God vpon the loud
+cymbals, but (as it is vers. 5.) <i>praise him vpon the well tuned
+cymbals</i> also. Doest thou come to heare the sermon? remember that the
+preaching of the Gospel is <span class = "tag">bz</span>not the word of
+a mortall man, but the <span class = "tag">ca</span>power of the
+immortall
+<a name = "page11"> </a>
+<span class = "pagenum">11</span>
+God vnto saluation: and albeit the Preacher be neuer so simple, neuer so
+sinfull; yet the word is holy, the action holy, the time holy, the place
+holy, ordained by the most holy to make thee holy. Vpon whatsoeuer
+occasion thou commest into the Temple, remember alwaies that the ground
+is holy whereon thou standest, it is a <i>sanctuarie</i>, the habitation
+of God, and place of his <i>holinesse</i>: and therefore not to be <span
+class = "tag">cb</span>prophaned with ordinarie though lawfull worldly
+businesse, much lesse with vnlawfull pastimes and enterludes, it is a
+place for praise, not for playes, <i>O praise God in his sanctuarie</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">br</span>
+Luther Vatablus Chald. apud Genebrard english Com. dedicated to
+M<sup>r</sup>. Herlakinden.
+<br>
+<span class = "tag">bs</span>
+Esay. 56. 7.
+<br>
+<span class = "tag">bt</span>
+Hooker eccles. pol. lib. 5. §. 24.
+<br>
+<span class = "tag">bu</span>
+Mark 11. 7. Luke 19. 46. Matth. 21. 13.
+<br>
+<span class = "tag">bx</span>
+1. Cor. 11. 22.
+<br>
+<span class = "tag">by</span>
+Ecclesiastes 4. 17.
+<br>
+<span class = "tag">bz</span>
+1. Thess. 2. 13.
+<br>
+<span class = "tag">ca</span>
+Rom. 1. 6.
+<br>
+<span class = "tag">cb</span>
+Canon 88.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Or (as <span class = "tag">cc</span><i>Martine Luther</i> interprets it)
+praise God <i>in his sanctuarie</i>, that is, <i>for his sanctuarie</i>,
+for <span class = "tag">cd</span>shewing his word vnto <i>Iacob</i>, his
+statutes and ordinances vnto <i>Israel</i>, for his adoption, and his
+couenants, and his promises, and his seruice, Rom. 9. 4. O praise the
+Lord for his <span class = "tag">ce</span>true Church established for
+the present among the Iewes, and hereafter in the fulnesse of time to be
+constituted among Christians vntill the worlds end. For this clause may
+bee construed of the mysticall heauen and temple, so well as of the
+materiall heauen and temple. The good man (I meane the true Christian)
+is not only Gods <span class = "tag">cf</span>house, but also Gods
+<span class = "tag">cg</span>temple, yea, Gods heauen, as
+<span class = "tag">ch</span><i>Augustine</i> expounds
+the words of Christ, <i>Our father which art in heauen</i>, that is,
+in holy men of heuenly conuersation, in whose sanctified hearts hee
+dwelleth as in his <span class = "tag">ci</span>sanctuarie.
+<i>Archimedes</i> in his conference with
+<i>Hiero</i> said, <i>Giue me a place where I may stand out of the
+world, and I will moue the whole earth</i>. In like manner, he that will
+bee reputed a Saint, and so take vpon him to remoue men earthly minded
+from their worldinesse, must himselfe at the least haue one foote out of
+the world, seeking (as the blessed <span class = "tag">ck</span>Apostle
+speakes) the things aboue, that <span class = "tag">cl</span>other may
+see his good workes, and glorifie God which is in Heauen, that is
+(according to the true soule of our text) <i>praise</i>
+<a name = "page12"> </a>
+<span class = "pagenum">12</span>
+<i>God in his Saints</i> which are his sacrarie, his sanctuarie, his
+house, his heauen.
+</td>
+<td class = "sidenote">
+<span class = "tag">cc</span>
+In&nbsp;loc.
+<br>
+<span class = "tag">cd</span>
+Psal. 147. 19.
+<br>
+<span class = "tag">ce</span>
+Christ. Corn. in loc.
+<br>
+<span class = "tag">cf</span>
+Heb. 3. 6.
+<br>
+<span class = "tag">cg</span>
+1. Cor. 3. 16
+<br>
+<span class = "tag">ch</span>
+Lib. 2. de ser. dom. in mont.
+<br>
+<span class = "tag">ci</span>
+Bellarm. &amp; Corn. in loc. vel hoc dicit de populo, vel de vita sancta
+Chrysost. Basil. in loc.
+<br>
+<span class = "tag">ck</span>
+Coloss. 3. 1.
+<br>
+<span class = "tag">cl</span>
+Mat. 5.&nbsp;16.</td>
+</tr>
+</table>
+
+<p class = "narrow">
+Heere then all the three diuers lines (<i>praise God in his Saints,
+praise God in his sanctitie, praise God in his sanctuarie</i>) meet in
+one centrie; namely, God is to be praised in his sanctuarie for his
+sanctitie conferred vpon his Saints, whereby they shined as <span class
+= "tag">cm</span>lights in this heauen on earth, and shine like <span
+class = "tag">cn</span>starres in that heauen of heauen. If I were not
+(according to the text and the time) foreward to prosecute the Gunpowder
+men, as the more dangerous enemies of God and his Gospell, I might vpon
+this ground take vp the bucklers against idle <i>Nouelists</i>, vtterly
+condemning the <i>festiuals of holie Saints</i>, established in our
+Church by good order of law. Their principal obiection is taken out of
+<i>Pauls</i> Epistle to the Galathians, chap. 4. verse 10. <i>Yee
+obserue dayes and monethes, and times and yeares, I am afraid of you,
+lest I haue bestowed vpon you labour in vaine.</i> To which answere is
+made, that there is a <span class = "tag">co</span>foure-fold
+obseruation of
+</p>
+
+<table class = "group">
+<tr>
+<td class = "group bracketright" rowspan = "4">daies</td>
+<td class = "group">Naturall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Politicall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Ecclesiasticall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Superstitious.</td>
+</tr>
+</table>
+
+<table>
+<tr>
+<td class = "maintext">
+Of all which onely the superstitious is condemned, as <i>Aretius</i> and
+<i>Illiricus</i>, and <span class = "tag">cp</span>other Protestant
+Diuines vpon the place. Now the superstitious obseruation is either
+<i>Iudaicall</i> or <i>Idolatricall</i>; it is apparant that <i>Paul</i>
+meant the first hereof especially, <span class = "tag">cq</span>because
+the Galathians after they were conuerted vnto Christ, were seduced by
+false teachers vnto the ceremonies of the Iewes, as concerning the
+Sabbaths &amp; the new Moones, and the like, the which were figures of
+Christ and had their end in him.<span class = "tag">cr</span> <i>Are yee
+so foolish, that hauing begun in the spirit, yee would now be made
+perfit by the flesh?</i> As for <i>Idolatricall</i> obseruing of times,
+it is granted easily that the <i>Pagans</i> (in dedicating feasts vnto
+false gods,
+<a name = "page13"> </a>
+<span class = "pagenum">13</span>
+and in making <span class = "tag">cs</span>differences of daies dismall
+and fortunate, either by curious arts, or by particular fansies, or
+popular obseruations) are worthily reputed superstitious. And the <span
+class = "tag">ct</span><i>Papists</i> also (solemnizing holie daies of
+the Saints in their Churches with idolatrous worshipping of the
+creatures, and their Images: and out of their Churches with Epicurelike
+belly-cheere, reuelling, &amp; idlenesse) <i>turn againe to the beggarly
+rudiments and fashions of the world</i>: But the festiuals of England
+(celebrated according to the doctrine and Iniunctions of our Church) are
+verie farre from these and all other kindes of superstition. <span class
+= "tag">cu</span>For then is God truly worshipped in the publike
+congregation, I say the true God is truly praised in his true Saints; on
+our holie daies the sacraments are rightly ministred, the Scriptures are
+fruitfully read, the Word is faithfully preached; all which are maine
+meanes to withdraw men not only from superstition and idolatrie, but
+also from all sortes of error and impietie whatsoeuer.
+</td>
+<td class = "sidenote">
+<span class = "tag">cm</span>
+Philip 2. 15.
+<br>
+<span class = "tag">cn</span>
+Dan. 12. 3.
+<br>
+<span class = "tag">co</span>
+Illiric. in Galat. 4.
+<br>
+<span class = "tag">cp</span>
+See Sir Christop. Heydons answer to M<sup>r</sup>. Chambers, pag. 368.
+and how the fathers answere this. Bellarmin. de sanct. Cultu, cap. 10.
+<br>
+<span class = "tag">cq</span>
+English glosse.
+<br>
+<span class = "tag">cr</span>
+Galat. 3. 3.
+<br>
+<span class = "tag">cs</span>
+See Ambrose in Galat. 4. &amp; August. epist. 119. cap. 7.
+<br>
+<span class = "tag">ct</span>
+D<sup>r</sup>. Fulke in Galat. 4. 10.
+<br>
+<span class = "tag">cu</span>
+See D<sup>r</sup>. Whitgifts defence of his answere to the admonit. fol.
+538. 539.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Yea, but the words of the Commandement are, <i>sixe daies shalt thou
+labour</i>: <i>Ergo</i>, there should be no holie day besides the Lords
+day. <span class = "tag">cx</span>Protestant Diuines answere that the
+clause (<i>sixe daies shalt thou labour</i>) is a permission, or a
+remission of Gods right, who might chalenge to himselfe all our time for
+his worke, and not a restraint for any man from seruing of God on any
+day. For the Iewes beside the Sabbath had diuers other feasts; as
+<i>Easter</i>, <i>the feast of vnleauened bread</i>, <i>the feast of
+first fruits</i>, <i>Whitsuntide</i>, <i>the feast of blowing
+Trumpets</i>, <i>the feast of Tabernacles</i>; all which (as we reade
+Leuiticus 23) they kept by Gods appointment holie, notwithstanding these
+words of the law, <i>sixe daies shalt thou labour</i>. And so the
+Christian Church in all ages hath vpon iust occasions separated some
+weeke daies vnto the praising of the Lord, and rest from labour. Ioel 2.
+15. <i>Blow the trumpet in Sion, sanctifie a fast, call a solemne
+assemblie.</i> <span class = "tag">cy</span>Daies of publike fasting for
+some
+<a name = "page14"> </a>
+<span class = "pagenum">14</span>
+great iudgement, daies of publike reioycing for some great benefit, are
+not vnlawfull, but exceeding commendable, yea necessarie. Whosoeuer
+doubts of the Churches libertie herein, or of the practise of this
+libertie, may peruse the ninth chapter of <i>Ester</i>, in which it will
+appeare, that Gods people by the commandement of <i>Mordecai</i>, did
+euery yeare solemnize and keepe holy the fourteenth and fifteenth day of
+the moneth <i>Adar</i>, in remembrance of their great deliuerie from the
+Treason of <i>Haman</i>. Vpon these grounds the last euer renouned
+Parliament enacted, That wee should for euer spend the prime part of
+this present fifth of Nouember in praying and praising the Lord, for his
+vnspeakable goodnesse in deliuering our King, Queene, Prince and States
+of this realme from that hellish, horrible, bloody, barbarous intended
+massacre by Gunpowder. Now that I may for my part execute the will of
+the Parliament (sparing the <i>Nouelists</i>, and referring such as
+desire to bee further satisfied in this argument of holy dayes, vnto the
+iudicious writings of my most honoured and honourable maister,
+<i>Archbishop Whitgift</i>, in the <span class = "tag">cz</span>defence
+of his answere to the Admonition) I proceede in the text, <i>praise him
+in his noble acts, praise him according to his excellent greatnesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">cx</span>
+B. Babington in 4. com. Caluins Cat. D<sup>r</sup>. Whitgift vbi supra
+fol. 542. &amp; 553. six daies thou maiest labour.
+<br>
+<span class = "tag">cy</span>
+Perkins aur. Cat. cap. 23.
+<br>
+<span class = "tag">cz</span>
+From pag. 538. to 555.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">da</span>Some reade <i>Laudate eum in <span class =
+"tag">db</span>virtutibus eius</i>, praise him in his <i>powers</i>:
+<span class = "tag">dc</span>other <i>ob fortitudinem eius</i>, praise
+him in his <i>power</i>; and according to these two diuerse
+translations, I find two different expositions; one construing it of
+Gods glorious <span class = "tag">dd</span>Angels, and the other
+applying it to Gods glorious acts: For the first it is euident in holy
+writ, that there bee certaine distinctions and degrees of Angels in the
+quier of Heauen, there be <i>Seraphins</i>, Esay 6. 2. <i>Cherubins</i>,
+Gen. 3. 24. <i>Thrones, Dominions, Principalities, and Powers</i>,
+Colloss. 1. 16. in all which and for all which God is to be praised, as
+being his <span class = "tag">de</span>ministring spirits for the good
+of such as shall be heires of saluation; as long as wee serue God, all
+these
+<a name = "page15"> </a>
+<span class = "pagenum">15</span>
+<span class = "folionum">B</span>
+serue vs, euen the Cherubins, and Seraphins, Angels, and Archangels. I
+say, so long as we serue the Lord, these pages of his honour and parts
+of his courts attend vs, and pitch their tents about vs: a doctrine very
+profitable, very comfortable, yet for as much as I hold it lesse
+pertinent to the present occasion I thus ouerpasse it, and hast to that
+other exposition interpreting these words (as our Church readeth) of
+Gods <i>noble acts</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">da</span>
+Vulgar Latine Castalio.
+<br>
+<span class = "tag">db</span>
+Pagnin. <span class = "plaintext">In fortitudinibus.</span>
+<br>
+<span class = "tag">dc</span>
+Vatablus Munster.
+<br>
+<span class = "tag">dd</span>
+<ins class = "correction" title =
+"Turrecremata (Latin form of Torquemada)">Turrecremat.</ins> &amp;
+Raynerius in loc.
+<br>
+<span class = "tag">de</span>
+Heb. 1. 14.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Now the workes of God are of two sorts, <i>ad intra</i> &amp; <i>ad
+extra</i>: some be confined within himselfe, other extended towards vs:
+works of the sacred Trinitie within it selfe (as that the Father begets,
+and the Sonne is begotten, and the holy Ghost proceeds from both) are
+wonderfull acts of such an high nature that it is our dutie rather
+simply to adore, then subtilly to explore them: all his acts extended
+toward vs are summarilie reduced vnto two, namely the works of creation
+and redemption. <span class = "tag">df</span>The worke of creation is
+attributed in the Masse of the matter to God the Father, in the
+disposition of the forme to God the Sonne, in the preseruation of both
+to God the holy Ghost. So likewise that of redemption, in election vnto
+God the Father, in the consummation vnto God the Sonne, in the
+application vnto the holy Ghost, all which are very <i>noble acts</i>,
+and God is to be praised in them <i>according to his excellent
+greatnesse</i>. The worke of creation is so mightie, that none could
+bring it to passe but the Father almightie: that God should haue nothing
+but nothing, whereof, wherewith, whereby to build this high, huge,
+goodly, faire frame; is a principle which nature cannot teach, and
+Philosophie will not beleeue. The worke of redemption is of farre
+greater might and mercy, for the making of the world was (if I may so
+speke) onely lip-labour vnto God, <i>he spake the word and it was done,
+he commanded and it stood fast</i>, Psalm. 33. 9. but Christ in
+redeeming the world said many words, and did many
+<a name = "page16"> </a>
+<span class = "pagenum">16</span>
+wonders, and suffered also many wounds. It is true that the least ake of
+his least finger is <i>infiniti meriti, sed non definiti meriti</i>,
+that is of an infinite merit, yet not that determined ransome for the
+sinnes of the whole world. It cost him more to redeeme soules, <span
+class = "tag">dg</span><i>he dyed for our sinnes and rose againe for our
+iustification</i>, hee suffered for vs and that death, and that a
+violent death, and of all violent deaths the most accursed death on the
+Crosse.
+</td>
+<td class = "sidenote">
+<span class = "tag">df</span>
+Aduancement of learning lib. 2. pag. 116.
+<br>
+<span class = "tag">dg</span>
+Rom. 4.&nbsp;25.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The worke of sanctification is a noble act also, for euery man if you
+rightly consider his making is a wonder, I am saith our <span class =
+"tag">dh</span>Prophet fearfully and wonderfully made: but a good man if
+you consider his new making is a wonderfull wonder, as <span class =
+"tag">di</span><i>Paul</i> speakes <i>a spectacle to men and Angels</i>,
+as the vulgar Latine runnes in the 68. Psalme, at the last verse,
+<i>mirabilis deus in sanctis</i>, O God wonderfull art thou in thy
+Saints.
+</td>
+<td class = "sidenote">
+<span class = "tag">dh</span>
+Psalm. 139. 13.
+<br>
+<span class = "tag">di</span>
+1. Cor. 4. 9.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+But <i>Dauid</i> <span class = "tag">dk</span>here meaneth especially
+the valiant acts of God in gouerning &amp; garding his people from their
+enemies, <span class = "tag">dl</span>O come hither and behold the
+workes of God, how wonderfull hee is in his doing toward the Children of
+men, he turned the sea into drye land so that his people went on foot
+thorough the middest of the sea, the <span class = "tag">dm</span>waters
+were a wall vnto them on the right hand and on their left; but the waues
+of the Sea returned and couered the chariots and horsemen euen all the
+hoast of <i>Pharaoh</i> that pursued them. Almighty God raigned
+hailstones out of heauen vpon the cursed Amorites at Bethoran, and they
+were more (<span class = "tag">dn</span>saith the text) that dyed with
+the haile, then they whom the Children of Israell slew with the sword.
+And when Duke <i>Iosua</i> prayed, <i>Sunne stay thou in Gibeon, &amp;
+thou Moone in the valey of Aialon</i>: <i>the Sunne abode and the Moone
+stood still vntill the people auenged themselues vpon their enemies</i>.
+When <i>Zenacherib</i> and his innumerous hoast came to fight against
+<i>Hezekiah</i> King of Iuda, Gods Angell in one night slew an hundred
+eighty
+<a name = "page17"> </a>
+<span class = "pagenum">17</span>
+<span class = "folionum">B2</span>
+and fiue thousand Assyrians. 2. Kings 19.
+</td>
+<td class = "sidenote">
+<span class = "tag">dk</span>
+Placid. Parmen and the english Com. dedicated to M. Herlakinden.
+<br>
+<span class = "tag">dl</span>
+Psalm. 66. 4.
+<br>
+<span class = "tag">dm</span>
+Exod. 14. 29.
+<br>
+<span class = "tag">dn</span>
+Iosua&nbsp;10.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+And vndoubtedly (beloued) there is no nation vnder the cope of Heauen
+hath had greater occasion to praise God in this kind then England, the
+preseruation of the most illustrious princesse the Lady <i>Elizabeth</i>
+vnder the fiery triall of her vnkind sister Queene <i>Marie</i> was a
+<i>noble act</i>, and the seminary of much happinesse vnto this kingdome
+for many yeares after, and so much the more noble because <i>Philip</i>
+King of Spaine hath often confessed that he spared her life (when wildy
+<i>Winchester</i> and bloodie <i>Bonner</i> had brought her into the
+snare) not out of any pietie or pittie, but onely out of policie. Her
+exaltation to the Crowne was another <i>noble act</i>, so noble that
+some <span class = "tag">do</span>Popish Prelats in their enuie burst a
+sunder and dyed for very griefe of heart. Well might that good Lady sing
+and say with the blessed Virgine, <i>He that is mightie hath magnified
+me, and holy is his name, he hath put downe the mightie from their seat
+and hath exalted the humble and meeke</i>: her flourishing in health,
+wealth, and godlinesse, more then 44. yeares (in despite of all her foes
+abroad, at home, schismaticall, hereticall, open, intestine) was another
+<i>noble act</i>: for after once the Bull of Pope <i>Pius Quintus</i>
+had roared, and his fat Calues had begunne to bellow in this Island:
+there passed neuer a yeare, neuer a moneth, neuer a weeke (I thinke I
+might say) neuer a day, neuer an houre, but some mischiefe was intended
+either against her person or her people: the resisting of the rebellion
+in the Northerne parts of England, was <i>a noble act</i>: the
+discouering and so consequently the defeating of <i>Campians</i> treason
+<i>a noble act</i>: of <i>Parris</i> treason <i>a noble act</i>: of the
+<i>Lupus Lopus</i> his treason, <i>a noble act</i>: of <i>Squires</i>
+treason, <i>a noble act</i>. Her glorious victories against her fell and
+insolent enemies the <i>Spaniards</i> in <i>Ireland</i>, in
+<i>Flanders</i>, in <i>France</i>, in their owne dominions of
+<i>Portugal</i>, <i>Indies</i>, and <i>Spaine</i> were <i>noble
+acts</i>. It was a wonder of wonders, that a <i>Mayden Queene</i>
+<a name = "page18"> </a>
+<span class = "pagenum">18</span>
+should at one time be both a staffe to <i>Flanders</i>, and a stay to
+<i>France</i>, a terror to <i>Pope</i>, a mirror to <i>Turke</i>, feared
+abroad, loued at home, Mistresse of the Sea, wonder of the world. Shee
+might truely bee called a <i>Prince of Peace</i>, for shee was Crowned
+in Peace, shee liued in Peace, she dyed in Peace, she was buried in
+Peace: and when shee had slept with her Fathers, it was another <i>noble
+act</i> of the Lord to send vs in the midst of all our feare so learned,
+so meeke, so pious a Prince as King <i>Iames</i>, in such exceeding
+sweet peace, that neuer a sword was drawn, happily neuer a word spoken
+against him. All these were <i>noble acts</i>, and ought to be had in a
+perpetuall remembrance. But of all other noble <ins class = "correction"
+title = "text has 'preseruations (Our'">preseruations, <i>Our</i></ins>
+<i>deliuerance from that intended mercilesse and matchlesse Massacre
+both in fact and fiction, the fifth of Nouember, in the yeare 1605.</i>
+is most <i>noblie noble</i>. King <i>Iames</i> on this day might haue
+said with King <span class = "tag">dp</span><i>Dauid</i>, <i>O Lord
+which art my rocke and my fortresse, thou hast giuen me the necks of
+mine enemies, that I might destroy them that hate me, that I might
+breake them as small as the dust of the earth, and tread them flat as
+the clay of the streete</i>. <span class = "tag">dq</span><i>O giue
+thankes vnto the Lord, for he is gracious, and his mercy endureth for
+euer. Let Israel now confesse that he is gracious, and that his mercy
+endureth for euer. Let the house of Aaron now confesse that his mercy
+endureth for euer. Yea let all such as feare the Lord now confesse that
+his mercy endureth for euer.</i> All the Congregations of the Saints in
+the whole world, haue good cause to thanke God our strength and
+deliuerer. <i>Scotland</i> hath good cause, for if <i>England</i> had
+been but a <i>Tuesday breakefast</i>, assuredly <i>Scotland</i> should
+haue been but a <i>Fridaies drinking</i>, one morsell as it were for the
+greedy deuourer. The Churches in <i>France</i> relieued often by vs,
+haue good cause to reioyce with vs. Our neighbours of <i>Holland</i>
+haue good cause to triumphe as they doe, for if our house had been set
+on fire, their house being the next would haue been
+<a name = "page19"> </a>
+<span class = "pagenum">19</span>
+<span class = "folionum">B3</span>
+quickly pulled downe. The Churches in <i>Germanie</i>, <i>Denmarke</i>,
+<i>Hungarie</i>, <i>Geneua</i> likewise haue good cause to <i>praise God
+in this noble act according to his excellent greatnesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">do</span>
+See M. Foxe Martyr. in fine.
+<br>
+<span class = "tag">dp</span>
+2. Sam. 22. 41.
+<br>
+<span class = "tag">dq</span>
+Psalm.&nbsp;118.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+More principally the Common-weale of England, and in it all men of all
+factions, and all fashions whatsoeuer. <i>Atheists</i> (if they think
+there be a God) haue good cause to thanke God, acknowledging his mercie
+toward them in sparing vs, and so sauing the bad for the <span class =
+"tag">dr</span>righteous sake. <i>Carnall Gospellers</i> haue good cause
+to thanke God, confessing that so long as <span class =
+"tag">ds</span><i>Lot</i> is in <i>Sodome</i>, it can not be destroyed;
+and so long as <i>Moses</i> standeth in the <span class =
+"tag">dt</span>gap, and <span class = "tag">du</span>prayeth for his
+people, Gods wrathfull indignation can not deuoure vs. Yea, let the
+<i>Gunpowder men</i> themselues (if they haue any sparke of grace)
+confesse that God is to be praised in this <i>noble act</i>; for suppose
+(God be thanked, we may suppose and dispose thus of these matters vnto
+our comfort) I say suppose, their diuelish plot had been acted, I assure
+my selfe our cause had been farre better, and our number farre greater
+than theirs; and as for our sinnes (which are indeede our greatest
+enemies) they would haue brought into the field so many as we: so that
+hauing so much armour of light, and more armour of proofe then they,
+<span class = "tag">dx</span><i>Causa iubet melior superos sperare
+secundos</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">dr</span>
+Gen. 18. 26.
+<br>
+<span class = "tag">ds</span>
+Gen. 19. 22.
+<br>
+<span class = "tag">dt</span>
+Psalm. 106. 23.
+<br>
+<span class = "tag">du</span>
+Exod. 32. 11.
+<br>
+<span class = "tag">dx</span>
+Lucan.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">But suppose the least and the worst part had
+ouercome the bigger and the better, yet (if they bee not hewen out of
+hard rockes) if these <i>Romanists</i> haue not sucked the milke of
+wolues (as it is reported of the first founder of Rome) they would haue
+relented to see their natiue Country made nothing else but a verie
+shambles of <i>Italian</i> and <i>Ignatian</i> butchers. When
+<i>Alexander</i> saw the dead corps of <i>Darius</i>; and <i>Iulius
+Cæsar</i>, the head of <i>Pompey</i>; and <i>Marcus Marcellus</i>,
+<i>Syracusa</i> burne; and <i>Scipio</i>, <i>Numantia</i> spoild; and
+<i>Titus</i>, <i>Hierusalem</i> made <span class = "tag">dy</span>euen
+with the ground, they could not abstaine from weeping, albeit they were
+mortall enemies. But aboue
+<a name = "page20"> </a>
+<span class = "pagenum">20</span>
+all other in this kingdome, the truely zealous, and zealously true
+hearted protestants haue greatest occasion of reioycing; for if the Lord
+had not (<i>according to his excellent greatnes</i>, and according to
+his excellent goodnes too) deliuered vs out of this gun-powder gulfe,
+our bodies happily might haue beene made food for the foules, or else
+fewell for the fire; and that which would haue grieued our posteritie
+more, supersition and Idolatrie might in short time haue been replanted
+in this land; I meane that vpstart Antichristian religion of
+<i>Rome</i>, wherein many things, especially foure (as iudicious <span
+class = "tag">dz</span><i>Fox</i> well obserued) are most
+abominable.</p>
+
+<p class = "inset">
+1. Vnlimited jurisdiction, derogatorie to all Kings and Emperours.</p>
+
+<p class = "inset">
+2. Insolent titles, preiudiciall to all Bishops and Prelates.</p>
+
+<p class = "inset">
+3. Corrupt doctrine, injurious to all Christians.</p>
+
+<p class = "inset">
+4. Filthie lise, detestable to all&nbsp;men.</p>
+</td>
+<td class = "sidenote">
+<span class = "tag">dy</span>
+Luc. 19. 44.
+<br>
+<span class = "tag">dz</span>
+Martyr. pag.&nbsp;1.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The greater was our danger, the greater was our deliuerance; the greater
+our deliuerance, the greater our thankes should be; for as it followeth
+in my text, <i>God is to be praised according to his excellent
+greatnes</i>. It is true that our most and best praises are few for the
+number, and little for the measure; whereas God is infinite for his
+goodnes, and in his greatnesse incomprehensible. So that the meaning of
+<span class = "tag">ea</span><i>Dauid</i> is, that we should praise him
+according to our capacitie, and not according to his immensitie;
+according to the grace bestowed vpon vs, and not according to the glorie
+which is in him. Ecclesiasticus 43. 30. <i>Praise the Lord, and magnifie
+him as much as ye can, yet doth he farre exceed. Exalt him with all your
+power, and be not weary, yet can ye not attaine vnto&nbsp;it.</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">ea</span>
+Basil. Musculus, Placid. parnen. in&nbsp;loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Now where the Lord giueth a greater meane, there he requireth a greater
+measure; where he bestoweth a greater portion of giftes, he doth expect
+a greater proportion of glorie. Wherefore seeing the Lord hath out of
+his abundant mercie conferred vpon this kingdome
+<a name = "page21"> </a>
+<span class = "pagenum">21</span>
+<span class = "folionum">B4</span>
+inestimable blessings, in the preaching of his word for the space of
+more then fiftie yeares; it is questionlesse he lookes for no little
+thankes or small praise, but for great thankes and great praise
+according to his excellent greatnesse manifested in this our
+deliuerance. I come therefore to the second part of this Psalme, shewing
+<i>with what</i> God is to be praised, <i>In the sound of the
+trumpet,&nbsp;&amp;c.</i>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+God is to be praised (saith <span class =
+"tag">eb</span><i>Augustine</i>) <i>totis votis de totis vobis</i> with
+all your soules, and with all your selues. That therefore we may
+manifest our inward affections by such outward actions as are
+commendable, where there be <i>trumpets</i>, let them sound: where there
+be <i>lutes</i> and <i>harpes</i>, let them strike vp: where there be
+<i>loud Cymbals</i> and <i>well tuned Cymbals</i>, let them ring, let
+them sing the praises of God for this our most happy deliuerance; let
+trumpet and tongue, viol &amp; voice, lute &amp; life, witnes our hartie
+reioycing in the Lord. If our true zeale were more fierie within, it
+would doubtlesse break forth into moe publike workes, then it doth,
+against that bloody brood of the Gun-<ins class = "correction" title =
+"text reads 'dowder'">powder</ins> crue. There haue been many
+collections in euery Dioces for the reedifying of the Churches of Saint
+<i>Albanes</i> and <ins class = "correction" title =
+"place name"><i>Arthuret</i></ins>, the which I assure my selfe were
+good works: there haue been in this latter age many gorgeous, I might
+say glorious buildings erected about and in this honorable Citie, to the
+great ornament of our Country, the which I thinke you may number among
+your good workes: there haue bin Lotteries to further <i>Virginean</i>
+enterprises, and these (for any thing I know) were good workes also:
+there haue been many new play-houses, and one faire Burse lately built;
+<i>Paris</i>-garden in a flourishing estate makes a great noyse still,
+and as I heare <i>Charing</i> Crosse shall haue a new coat too: but in
+the meane time while so many monuments are raised, either to the honour
+of the dead, or else for the profit and pleasure of the lyuing: <i>Dic
+mihi musa virum</i>, I pray Muse and shew me the man, who
+<a name = "page22"> </a>
+<span class = "pagenum">22</span>
+ioynes with that euer zealous, reuerend, learned Deane in founding a
+Colledge for a Societie of writers against the superstitious Idolatries
+of the Romane Synagogue, the which happily might be like <i>the <span
+class = "tag">ec</span>Tower of Dauid</i>, where the strong men of
+Israel might haue shieldes and targets to fight the Lords battaile:
+<span class = "tag">ed</span><i>Is it time for your selues to dwell in
+your seiled houses, and this house lye wast?</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">eb</span>
+In Psalm. 147.
+<br>
+<span class = "tag">ec</span>
+Cant. 4. 4.
+<br>
+<span class = "tag">ed</span>
+Haggai. 1.&nbsp;4.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">Remember I beseech you the words of <span class =
+"tag">ee</span><i>Azariah</i> vnto King <i>Asa</i> and the men of Iuda,
+<i>The Lord is with you while you are with him, and if yee seeke him, he
+will be found of you; but if yee forsake him, he will forsake you</i>.
+Benot cold in a good cause, flie not out of the field, play not the
+cowards in the Lords holie wars; for albeit happily your selues are like
+for your time to do wel enough in despite of the Diuell, and the Pope
+his darling: yet your posteritie will assuredly rue it, and haue iust
+cause to curse their dastardly, spiritlesse and worthlesse progenitors.
+I say no more concerning this point, only I pray with our forefathers in
+the first English Letany, set out in the dayes of King <i>Henry</i> the
+8. <i>from all sedition and priuie conspiracie, from the tyrannie of the
+Bishop of Rome, and all his detestable enormities, from all false
+doctrine and heresie, from hardnesse of heart, and contempt of thy word
+and commandement.</i>
+</p>
+<p class = "inset">
+<i>Good Lord deliuer&nbsp;vs.</i></p>
+</td>
+<td class = "sidenote">
+<span class = "tag">ee</span>
+2. Chron. 15.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Where note by the way, that the Popes abominable tyrannie is hedged in
+(as it were) on the one side with <i>sedition</i> and <i>priuie
+conspiracy</i>, and on the other side with <i>false doctrine</i> and
+<i>heresie</i>. I haue another prayer, and for as much as it is in
+Latine, I must entreat all such (if any such here be present, who loue
+<i>Bonauentures</i> psalter and the Romish seruice) to ioyne with vs in
+this orison. <i>Papa noster qui es Romæ maledicetur nomen tuum, intereat
+regnum tuum, impediatur voluntas tua, sicut in C&oelig;lo sic et in
+terra. Potum nostrum in C&oelig;na dominica da nobis hodie, &amp;
+remitte nummos nostros quos tibi dedimus ob indulgentias, sicut &amp;
+nos remittimus tibi indulgentias, &amp; ne</i>
+<a name = "page23"> </a>
+<span class = "pagenum">23</span>
+<i>nos inducas in hæresin, sed libera nos a miseria, quoniam tuum est
+infernum, pix &amp; sulphur in secula seculorum.</i>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The word of God is a <span class = "tag">ef</span>two edged sword, sharp
+in a literal, and sharp in an allegoricall exposition. Hitherto you haue
+heard the history, now there remaineth a mistery, <i>nihil enim hic
+ludicrum aut lubricum</i> saith <span class =
+"tag">eg</span><i>Augustine</i>, and therefore <span class =
+"tag">eh</span>diuines vnderstand here by the <i>sounding of the
+trumpet</i>, the preaching of the Gospell, <span class =
+"tag">ei</span>whose sound went out thorow all the earth vnto the endes
+of the world: at the seuenfold sounding of this trumpet the walles of
+<span class = "tag">ek</span>Iericho fal, that is all the pompes and
+powers of this world are conquered &amp; brought to nought, this trumpet
+is mightie thorough God to cast downe holdes, and Imaginations, and
+euery high thing that is exalted against the knowledge of God. 2. Cor.
+10. 4.
+</td>
+<td class = "sidenote">
+<span class = "tag">ef</span>
+Heb. 4. 12.
+<br>
+<span class = "tag">eg</span>
+In loc.
+<br>
+<span class = "tag">eh</span>
+Prosper Luther Hugo Card.
+<br>
+<span class = "tag">ei</span>
+Rom. 10. 18.
+<br>
+<span class = "tag">ek</span>
+Iosua. 6. Strictior est tuba ex parte buccinantis quàm ex altera, quia
+prædicator strictius se debet examinare. Hugo Card. in&nbsp;loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">el</span>Other say that the Saints are these
+<i>trumpets</i>, and <i>harpes</i>, and <i>Cymbals</i>, and that their
+<span class = "tag">em</span>members make this musicke to the Lord, our
+eyes praies the Lord, while they be <span class = "tag">en</span>lifted
+vp vnto their maker in heauen, and waite vpon his mercy: our tongues
+praise the Lord, in singing <span class = "tag">eo</span>Psalmes, and
+hymnes, and spirituall songs vnto the Lord: our eares praise the Lord,
+while they <span class = "tag">ep</span>heare the word of God with
+attention: our hands praise the Lord, while they be <span class =
+"tag">eq</span>stretched out vnto the poore, and while they <span class
+= "tag">er</span>worke the thing that is good: our feete praise the
+Lord, when they bee not <span class = "tag">es</span>swift to shed
+blood, but <span class = "tag">et</span>stand in the gates of Gods
+house, ready to <span class = "tag">eu</span>run the wayes of his
+commandements. <i>In Tympano sicca &amp; percussa pellis resonat, in
+choro autem voces sociatæ concordant</i> said <span class =
+"tag">ex</span><i>Gregorie</i> the great: wherefore <span class =
+"tag">ey</span>such as mortifie the lusts of the flesh praise God <i>in
+tympano</i>, and they who keepe the <span class = "tag">ez</span>vnity
+of the spirit in the bond of peace, praise God <i>in choro</i>: the
+<i>Brownist</i> in separating himselfe from the Church though he seeme
+to praise God <i>in tympano</i>, yet hee doth not praise God <i>in
+choro</i>: and the <i>carnall gospeller</i> albeit he ioyne with the
+<a name = "page24"> </a>
+<span class = "pagenum">24</span>
+Church <i>in choro</i>, yet he prayseth not God <i>in tympano</i>; they
+praise God in <i>well tuned Cymbals</i> who tune their soules before
+they preach or pray, whosoeuer desires to bee a sweete singer in Israel
+must bee learned in the schoole, before hee be lowd in the temple: the
+heart likewise must be prepared for praying, as the harpe for playing,
+if our instruments of praise be not in tune, then our whole deuotion is
+like <i>the <span class = "tag">fa</span>sounding brasse or as the
+tinckling Cymbal</i>: in Gods quier there is first <i>tune well</i>, and
+then <i>sound well</i>, if once we can say with <span class =
+"tag">fb</span><i>Dauid</i>, <i>O God mine heart is ready, mine heart is
+ready</i>, then our lute and harpe will awake right early: let thy soule
+praise the Lord, and then all that is either without or about thee will
+instantly doe the same.
+</td>
+<td class = "sidenote">
+<span class = "tag">el</span>
+Augustin in loc.
+<br>
+<span class = "tag">em</span>
+Chrysost. Euthym. in loc.
+<br>
+<span class = "tag">en</span>
+Psalm. 123.
+<br>
+<span class = "tag">eo</span>
+Colos. 3. 16.
+<br>
+<span class = "tag">ep</span>
+Mat. 13. 9.
+<br>
+<span class = "tag">eq</span>
+Ecclesi. 7. 32.
+<br>
+<span class = "tag">er</span>
+Ephes. 4. 24.
+<br>
+<span class = "tag">es</span>
+Psal. 14. 6.
+<br>
+<span class = "tag">et</span>
+Psal. 122. 2.
+<br>
+<span class = "tag">eu</span>
+Psal. 119. 32.
+<br>
+<span class = "tag">ex</span>
+Pastoral. part. 3. admonit. 23.
+<br>
+<span class = "tag">ey</span>
+August. Cassiod. Hugo. Card. in loc.
+<br>
+<span class = "tag">ez</span>
+Ephes. 4. 3.
+<br>
+<span class = "tag">fa</span>
+1. Cor. 13. 1.
+<br>
+<span class = "tag">fb</span>
+Psalm. 108.&nbsp;1.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<i>Let euery thing that hath breath praise the</i> <ins class =
+"correction" title = "text has 'Lord) that is'"><i>Lord</i>, that
+is</ins> <span class = "tag">fc</span><i>omne spirans</i>, <span class =
+"tag">fd</span><i>omnis spiritualis</i>, <span class =
+"tag">fe</span><i>omnis spiritus</i>, let euery creature praise the lord
+for his estate of confection, euery Christian praise the Lord for his
+estate of refection, euery blessed spirit loosed out of the worldes
+misery praise the Lord for his estate of perfection, let euery creature,
+man aboue all the Creatures, and the soule of man aboue all that is in
+man praise the Lord. <i>Omnis spiritus,<ins class = "correction" title =
+"?abbreviation for 'intellege'"> i. </ins><span class =
+"tag">ff</span>totus spiritus</i>, <span class = "tag">fg</span>all the
+heart, all the soule, all the mind, as the psalmist <span class =
+"tag">fh</span>elsewhere, I will thanke thee O Lord my God with all mine
+heart, euen with my <span class = "tag">fi</span>whole heart, or
+<i>omnis spiritus</i> the spirit of euery man in euery place, for this
+saying is <span class = "tag">fk</span>propheticall, insinuating that
+God in time to come, shall not only be worshipped of the Iewes at
+Ierusalem with outward ceremonies, <i>in the sound of the trumpet and
+vpon the lute and harpe</i>: but in all places, of all persons in spirit
+and truth as Christ expounds <i>Dauid</i> in the 4. of Saint
+<i>Iohns</i> Gospell at the 23. verse, whereas vnbeleeuing Iewes are the
+sonnes of <i>Abraham</i> according to the flesh only, beleeuing Gentiles
+are the <span class = "tag">fl</span>seed of <i>Abraham</i> according to
+the spirit, and heires by promise, more Israel saith <span class =
+"tag">fm</span><i>Augustine</i> then Israel it selfe. The sonnes of
+<i>Abraham</i>
+<a name = "page25"> </a>
+<span class = "pagenum">25</span>
+(as Christ tels vs in the <span class = "tag">fn</span>Gospell) are they
+who doe the workes of <i>Abraham</i>, and <i>Abrahams</i> chiefe worke
+was faith, <i>Abraham</i> beleeued (saith the <span class =
+"tag">fo</span>text) and it was imputed to him for righteousnes.
+<i>Ergo</i>, the true beleeuer is a right Isralite, blessed with
+faithfull <i>Abraham</i>. Galat. 3. 9. <span class = "tag">fp</span>some
+stretch this further, applying it not onely to the spirits of men in the
+Church militant, but also to the blessed Angels and Saints in the
+triumphant, for this Psalme consists of a threefold <i>apostrophe</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">fc</span>
+Agellius Vatablus.
+<br>
+<span class = "tag">fd</span>
+Hieron. August.
+<br>
+<span class = "tag">fe</span>
+Genebrard &amp; alij plerique.
+<br>
+<span class = "tag">ff</span>
+Hugo. Iunius.
+<br>
+<span class = "tag">fg</span>
+Luk. 10. 27.
+<br>
+<span class = "tag">fh</span>
+Psal. 86. 12.
+<br>
+<span class = "tag">fi</span>
+Psal. 111. 1.
+<br>
+<span class = "tag">fk</span>
+Caluin. Genebrard. in loc.
+<br>
+<span class = "tag">fl</span>
+Galat. 3. 29.
+<br>
+<span class = "tag">fm</span>
+Psalm. 148.
+<br>
+<span class = "tag">fn</span>
+Iohn 8. 39.
+<br>
+<span class = "tag">fo</span>
+Gen. 15. 6. Rom. 4. 3.
+<br>
+<span class = "tag">fp</span>
+Genebrard.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+1. <i>Dauid</i> inuiteth all the Citizens of heauen, <i>O praise God in
+his sanctuarie, praise him in the firmament of his power</i>.</p>
+<p>
+2. All the dwellers vpon earth, <i>praise him in the sound of the
+trumpet, praise him vpon the lute and harpe,&nbsp;&amp;c.</i></p>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+3. Both and all, <i>let euery thing that hath breath</i>, euery thing
+which hath either the life of nature, or of grace, or of glorie, let
+<i>euery spirit</i> <span class = "tag">fq</span>whether it be
+terrestriall or celestiall, of whatsoeuer condition, age, sexe,
+<i>praise the Lord</i>.
+</td>
+<td class = "sidenote">
+<ins class = "correction" title = "text has 'p' for 'q'"><span class =
+"tag">fq</span></ins>
+Placidus parmensis &amp; Bellarmin. in loc.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+It is a <span class = "tag">fr</span><i>Rabbinical</i> conceit that this
+hymne consists of 13. <i>Halleluiahs</i>, answering 13. Properties of
+God mentioned Exod. 34. 6.7. verses, and in that our Prophet after a
+dozen <i>Halleluiahs</i> hath not done, but addeth a thirteenth, hee
+doth insinuate that when all our deuotion is finished, it is our dutie
+to begin againe with Gods praise, for as <span class = "tag">fs</span>of
+him, and thorough him, and for him, are all things, euen so to him is
+due all glorie for euermore: as his mercies are from euerlasting to
+euerlasting, from euerlasting election, to euerlasting glorification: so
+likewise his praises are to bee sung for euer and euer. In this life we
+begin this hymne singing (as musitians speake) in <i>breifs</i> and
+<i>semibriefs</i> a staffe or two, but in the world to come standing
+before the throne of the Lambe, clothed in long white robes, accompanied
+with all the sweet voyces of heauens incomparable
+<a name = "page26"> </a>
+<span class = "pagenum">26</span>
+melodious quire: we shall eternally sing,</p>
+<p align = "center">
+<span class = "tag">ft</span><i>Holy, holy, holy, Lord God almightie,
+which was, and which is, and which is to come, <span class =
+"tag">fu</span>praise, and glorie, and wisdome, and power, and might, be
+vnto our God for euermore.</i> Amen.
+</p>
+
+<h5>FINIS.</h5>
+</td>
+<td class = "sidenote">
+<span class = "tag">fr</span>
+Genebrard.
+<br>
+<span class = "tag">fs</span>
+Rom. 11. 36.
+<br>
+<span class = "tag">ft</span>
+Apocalip. 4. 8.
+<br>
+<span class = "tag">fu</span>
+Apocalip. 7.&nbsp;12.</td>
+</tr>
+</table>
+
+<div class = "mynote">
+Notes on Transcription:<br>
+Years are always printed with following period (full stop), regardless
+of place in the sentence.<br>
+Sidenotes&mdash;here equivalent to footnotes&mdash;were labeled
+sequentially a-z, repeating as often as necessary. For this e-text they
+have been given unique identifiers by adding a, b, c... to successive
+series. Note that the 23-letter alphabet has no j, v or w.
+</div>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
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+The Project Gutenberg EBook of An Exposition of the Last Psalme, by John Boys
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: An Exposition of the Last Psalme
+
+Author: John Boys
+
+Release Date: December 10, 2005 [EBook #17273]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK AN EXPOSITION OF THE LAST PSALME ***
+
+
+
+
+Produced by Louise Hope, Jason Isbell and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+[Transcriber's Note:
+A few details of transcription are given at the end of this file, along
+with a list of errata.]
+
+       *       *       *       *       *
+
+
+                       AN
+              E X P O S I T I O N
+                  OF THE LAST
+                    PSALME.
+
+             DELIVERED IN A SERMON
+               PREACHED AT PAVLES
+      Crosse the fifth of Nouember 1613.
+    _Which I haue ioyned to the Festiuals_
+          as a short Apologie for our
+          _Holy daies in the Church_
+                 _of England_.
+
+         DEDICATED VNTO MY HONORABLE
+friend and most respected kinsman Sir _William_
+               _Monins Baronet_.
+
+
+            _By IOHN BOYS, Doctor_
+                 of Diuinitie.
+
+
+                  _AT LONDON_
+       Imprinted by FELIX KYNGSTON, for
+            _William Aspley. 1615._
+
+
+       *       *       *       *       *
+
+
+                   GVNPOWDER
+                  TREASON DAY.
+
+                   Psalme 150.
+      _O praise God in his holinesse, &c._
+
+
+All the Psalmes of _Dauid_ are comprised in two words, [a]_Halleluiah_,
+and _Hosanna_, that is, blessed be God, and God blesse; as being for
+the greater part either praiers vnto God for receiuing mercies, or else
+praises vnto God for escaping miseries. This our present Hymne placed
+as a [b]Conclusion of the whole booke; yea, the beginning, middle, end,
+to which all the rest (as [c]_Musculus_ obserueth are to be referred)
+inuiteth vs in prescript and postscript, in title, in text, in euery
+verse, and in euery Clause of euery verse to _praise the Lord_. Teaching
+these two points especially:
+
+  1. For what  } God is to be magnified.
+  2. With what }
+
+For what, vers. 1, 2. _O praise God in his holinesse, praise him in
+the firmament of his power, praise him in his noble acts, praise him
+according to his excellent greatnesse._
+
+With what, euen with all that is
+
+    Without vs, vers. 3. 4. 5. _Praise him in the sound of the
+      trumpet, &c._
+
+    Within vs, vers. 6. _Omnis spiritus_, &c. _Let euery spirit
+      praise the Lord, praise yee the Lord._
+
+  [Sidenote a: _Gueuara._]
+
+  [Sidenote b: _Lyra in loc._]
+
+  [Sidenote c: _In loc._]
+
+
+This in briefe is the whole texts _Epitomie_, I come now to the words
+_Anotomie_, cutting vp euery part and particle seuerally, beginning
+first at the first, _O praise God in his holinesse_. Of which one
+sentence the Doctors haue many (though not aduerse yet diuerse)
+readings, especially three: _Praise God in his Saints, praise God in his
+sanctitie, praise God in his sanctuarie_. _S. Hierome_, _Augustine_,
+_Prosper_, and [d]other as well ancient interpreters as moderne
+translate here praise God in his _Saints_. For if he must be praised
+in all his creatures, how much more in his new creatures? if in the
+witlesse wormes, and senselesse vapours, Psal. 148, much more doubtlesse
+(as _Theodorit_ here collects) in men, in holie men, in _Saints_, vpon
+whom hee hath out of his [e]vnsearchable riches of mercie, bestowed the
+blessings of the [f]life present; and of that which is to come.
+
+  [Sidenote d: _Chrysost. Basil. Euthym. Arabs apud Muscul. Lyra. Hugo
+  Card. Turrecremat. Anonymus._]
+
+  [Sidenote e: _Ephes. 3. 8.16._]
+
+  [Sidenote f: _1. Tim. 4. 8._]
+
+First, almightie God is to be blessed for giuing his Saints such eminent
+gifts of grace for the good of his Church, and for the setting foorth of
+his glorie. So _Chrysostome_, _Basil_, _Euthymius_, _Prosper_,
+_Placidus_, _Parmensis_ expound it. [g]Euery good and perfit gift is
+from aboue, descending from the father of lights, a good thought in a
+saint is _gratia infusa_, a good word in a saint is _gratia effusa_, a
+good deed in a saint is _gratia diffusa_, through his grace which is the
+God of [h]all grace, saints are [i]whatsoeuer they are. Wherefore praise
+the Lord in his Saints, often remember their vertues as their true
+_reliques_, and as it were bequeathed [k]_legacies_ vnto Gods people. So
+the wise man, Ecclesiasticus 44. _Let vs now commend the famous men in
+old time, by whom the Lord hath gotten great glorie, let the people
+speake of their wisdome, and the congregation of their praise._ So the
+Confession of _Bohemia_, chap. 17. [l]_Wee teach that the Saints are
+worshipped truly, when the people on certaine daies at a time appointed,
+doe come together to the seruice of God, and doe call to minde and
+meditate vpon his benefits bestowed vpon holie men, and through them
+vpon his Church_, &c. And for as much as it is kindly to consider,
+_opus diei in die suo_, the worke of the day[m] in the same day it was
+wrought; it is well ordered by the Church of England, that the most
+illustrious and remarkable qualities of the saints are celebrated vpon
+their proper festiuals, that on S. _Stephens_ day, we may learne by S.
+_Stephens_ example to loue our enemies: on S. _Matthewes_ day, to
+forsake the world and to follow Christ: on S. _Iohn the Baptist_ his
+day, to speake the truth constantly, and to suffer for the same
+patiently. Thus in stedfastnes of faith and godlinesse of life (_non
+legere modo sed degere sanctorum vitas_, as [n]one wittily) to bee
+followers of them as they were followers of Christ; is (as [o]blessed
+_Latymer_ was wont to say) the right worshipping of Saints, and of God
+in his Saints.
+
+  [Sidenote g: _Iames 1. 17._]
+
+  [Sidenote h: _1. Pet. 5. 10._]
+
+  [Sidenote i: _1. Cor. 15. 10._]
+
+  [Sidenote k: _Euseb. Emisen. hom. de S. Maximo._]
+
+  [Sidenote l: _See Harmon. confess. sect. 16. pag. 486._]
+
+  [Sidenote m: _Maior praesat. in Psal. 22._]
+
+  [Sidenote n: _Owin epigram. lib. 3._]
+
+  [Sidenote o: _Ser. on Christmas day preached at Bexterly, & ser. on
+  S. Stephens day at Grimstorpe._]
+
+Againe, for as much as there is a _communion of Saints_, as we cofesse
+in the Creed, a knot of fellowship betweene the dead Saints and the
+liuing; it is our dutie to praise God for their good in particular, as
+they[p] pray to God for our good in generall. It is required on our part
+I say, to giue God most humble thanks for translating th{~e} out of this
+[q]valley of teares into Hierusalem aboue, where they be [r]clothed with
+long white robes, hauing palmes in their hands, and [s]crownes of gold
+on their heads, euer liuing in that happie kingdome without either dying
+or crying, Apocal. 21. 4. and this also (in the iudgment of _Augustine_,
+_Hierome_, _Hugo_, _Raynerius,_ and other) is to _praise God in his
+Saints_.
+
+  [Sidenote p: _Apocal._ 6. 10.]
+
+  [Sidenote q: _Psal._ 84. 6.]
+
+  [Sidenote r: _Apocal._ 7. 9.]
+
+  [Sidenote s: _Apocal._ 4. 4.]
+
+These reasons are the grounds of certaine _holy daies_ established in
+England by law, namely to blesse God for his Saints eminent grace while
+they were liuing, and exceeding glorie now they be dead. Wherein our
+Church ascribes not any diuine worship to the Saints, but all due praise
+to the sanctifier: in celebrating their memorie (saith _Augustine_) we
+neither adore their honour, nor implore their helpe: but (according to
+the tenour of our text) wee praise him alone, [t]who made them both men
+and martyrs. In the words of [u]_Hierome_ to _Riparius_: _Honoramus
+reliquias martyrum, vt eum cuius sunt martyres adoremus: honoramus
+seruos, vt honor seruorum redundet ad dominum:_ If thou desire to doe
+right vnto the Saints, esteeme them as paternes, and not as patrones of
+thy life; honour them only so farre, [x]that thou maist alway praise God
+in them, and praise them in God.
+
+  [Sidenote t: _De ciuit. lib._ 8. _cap._ 27.]
+
+  [Sidenote u: _Tom._ 2 _fol._ 118]
+
+  [Sidenote x: _Philip Mornaeus de missa, lib. 3 cap. 11. See Melanct.
+  resp. ad art. Bauar. art. 25._]
+
+The gunpowder men erre very much in this one kinde of honouring God,
+for either they worship _his Saints_ as himselfe, or else their owne
+saintlings, and not _his Saints_. In praying to the dead, in mingling
+the blood of their martyrs with the precious blood of their Maker, in
+applying their merits, and relying vpon their mercies; it is plaine that
+they make the Saints (as _Melancthon_ tels them in his [y]Apologie for
+the Confession of _Auspurge_) quartermasters with God, and halfe
+mediatours with Christ, I say ioynt mediatours not of incercession only
+but of [z]redemption also. Nay they make the blessed Virgin vpon the
+poynt their only _mediatrix_ and _aduocate_, so they sing, and so they
+say. They sing in their publique seruice, [aa]_Maria mater gratiae, mater
+misericordiae_, &c. the which is Gods owne stile, 1. Pet. 1. 10. & 2.
+Cor. 1. 3. so they likewise say, _Maria consolatio infirmorum, redemptio
+captiuorum, liberatio damnatorum, salus vniuersorum._ [ab]_Giselbertus
+in lib. altercationis Synagogae et ecclesiae, cap. 20. Maria quasi maria_,
+saith _Augustinus de Leonissa_, sermon 5 vpon _Aue maria_, for as all
+riuers come from the seas, and returne to the seas againe, Ecclesiastes
+1. 7: [ac]so forsooth (if you will vndertake to beleeue him) all grace
+is deriued from _Mary_, and ought to be returned again to _Mary_. We
+finde so much _in [ad]Rosario Mariae, reparatrix & saluatrix desperantis
+animae_, &c. That which is worse, their owne Pope (who cannot, as they
+teach, erre in a poynt of doctrine as Pope) calleth her expresly _Deam_.
+_Pet. Bembus_ in his epistles written in Pope _Leo 10._ name, _lib. 8.
+epist. 17._ printed at _Strasburg an. 1609._ that which is worst of all,
+in their most approued Bible: they translate Gen. 3. 15. _ipsa conteret
+caput tuum_: she shall breake thine head, although (as their owne Iesuit
+[ae]_Ribera_ confesseth honestly) the _Hebrew_ text, the _Chaldee_
+paraphrase, the translation of the _Septuagint_, and all good _Latin_
+copies reade _ipse conteret_, he shall bruise the serpents head,
+applying it to Christ, according to that of _Paul_, _The God of peace
+shall tread downe Satan vnder your feete_, Rom. 16. 20. by this euidence
+you may see that the gunpowder crue praise not God in the saints, nor
+the saints in God: but on the contrarie the saints as God.
+
+  [Sidenote y: _Tit. de sanct. inuocat._]
+
+  [Sidenote z: _See D. Fulke in 1. Tim 2. 5._]
+
+  [Sidenote aa: _Bellar. de sanct. beat. cap. 17._]
+
+  [Sidenote ab: _Apud Magdeburg. Cent. 10. Coll. 275._]
+
+  [Sidenote ac: _See Gospell Annunciat._]
+
+  [Sidenote ad: _Chemnit. exam. Con. Trident. part. 3. pag. 151._]
+
+  [Sidenote ae: _In Habacuc. cap. 1. num. 32._]
+
+Againe these S. _Peter_ men (and as I haue warrant to terme them on this
+day _Salt Peter men_) erre from the true meaning of our text, because
+they doe not praise God _in sanctis eius_, in his saints: but dishonour
+God _in sanctis eorum_, in saints of their owne making, vsually praying
+vnto some who were no men, and to many who were not holy men. It is
+doubted by the two great lights in their glorious firmament,
+_Bellarmine_ and _Baronius_, whether there were euer any such man as
+S. _George_, or such a woman as S. _Catharine_. Cardinall _Bellarmine_
+_lib. de beatitudine sanct. cap. vlt. Sec.. respondeo sanctorum_ doth
+acknowledge that they worship certaine saints whose stories are
+vncertaine, reputing the legend of S. _George_ apocryphall according to
+the censure of Pope [af]_Gelasius:_ and Cardinall _Baronius ecclesiast.
+annal. Tom. 2. ad an. 290._ according to the impression at Rome, fol.
+650. as also _de Martyrologio Romano, cap. 2._ confesseth as much of
+_Quiriacus_ and _Iulitta_, declaring plainely that their acts are
+written either by fooles or heretikes, and in his annotations vpon the
+_Romane Martyrologie_ 23. Aprill, he taketh vp _Iacobus de Voragine_ for
+his leaden Legend of our English S. _George_, concluding in fine, that
+the picture of Saint _George_ fighting with a Dragon is _symbolicall_,
+and not _historicall_. If the Scripture be true [ag]_whatsoeuer is not
+of faith is sinne_: then assuredly these men (as [ah]_Paul_ speaks)
+_are damned of their owne selues_ in their owne conscience, who
+(notwithstanding all their doubts) pray still in their publike seruice,
+[ai]_Deus, qui nos beati Georgij martyris tui meritis & intercessione
+laetificas, Concede propitius, &c._ An Idoll as _Paul_ affirmes, 1. Cor.
+8. 4. is nothing, _Ergo_, the Papists in worshipping S. _George_ which
+is nothing, commit (euen themselues being Iudges) abominable Idolatrie.
+
+  [Sidenote af: _Can. sanct. Roman. dist. 15._]
+
+  [Sidenote ag: _Rom. 14. 23._]
+
+  [Sidenote ah: _Tit. 3. 11._]
+
+  [Sidenote ai: _Missal. Roman. ex Con. Triden. decret. restit. in
+  festo Georgij._]
+
+As they worship some who were no men, so many who were not [ak]holy men,
+as a reuerend [al]Doctor of our Church accutely, _Non martyres domini
+sed mancipes diaboli_: the Souldiour who peirced Christs holy side was a
+Pagan,[am] neither doth any storie which is authenticall speake of his
+conuersion, and yet they worship him vnder the name of S. _Longinus_,
+or Longesse, March 15. _Papias_ (as [an]_Eusebius_ and [ao]_Hierome_
+report) held the heresie of the _Millenarians_, and yet he is honoured
+as a saint in the Romane Calender vpon the 22. of Februarie. _Becket_
+was a bad subiect in his life, and no good Christian at his death, in
+that hee commended himselfe and the cause of his Church vnto S.
+[ap]_Denys_ and our Lady. Yet S. _Thomas of Canterburie_ was honoured at
+Canterburie in the daies of popish ignorance more then either the worlds
+Sauiour, or the blessed Virgine his mother: in which relation I appeale
+to the records of that Church, as also to the very stones vnder his
+shrine worne with the knees and hands of such as came thither to worship
+him. _Boccace_ reporteth how one Sir _Chappelet_ a notorious Italian
+Vsurer and Cousoner came to be honoured as a Saint in France. _Sanders_
+among them is a saint, albeit he liued in plotting, and dyed in acting
+rebellion against his gracious Soueraigne Queene _Elizabeth_ of famous
+and blessed memorie. Nay _Dauus_ is _Diuus_, _Saul_ is among the
+Prophets, _pater personatus_, father _Parsons_ all the daies of his life
+was a perpetual Martyr, as his fellow [aq]_Ribadeneira_ termeth him: and
+yet one (who sometime was his inner man, and knew him as I presume,
+better then euer did _Ribadeneira_) transposing the letters of _Robertus
+Parsonius Iesuita_, found this _anagramme_, _Personatus versuti oris
+abi_: the wit-foundred drunkard, _Henry Garnet_ (who did not according
+to the Counsell of [ar]_Paul_ vse _vino modico_: but as [as]_Paulinus_
+pretily _modio_) that lecherous treacherous Arch-priest, Arch-traitor,
+Arch-diuell in concealing, if not in contriuing: in patronizing, if not
+in plotting the powder intended massacre, is returned a Saint from
+beyond the seas with [at]_a sancte Henrice intercede pro nobis_: his
+action is iustified, his life commended, his death honoured, his
+miracles and memorie celebrated by that _Ignatian_ spirit,
+([au]_portentum nominis portentum hominis_, hauing a great deale of
+name, though a very little modestie) _Andreas Eudaemon Ioannes Cydonius_:
+but notwithstanding his apologie, the saintship of _Henry Garnet_ is so
+buffeted by the replies and antilogies of our accuratlie learned
+diuines, as that his straw face will hereafter hardly be worth a straw.
+_Catesbie_, _Winter_, _Rookwood_, and the rest of the Cole-saints and
+hole-saints (who laboured in the diuels mine by the Popes mint) are
+numbred among the holy ones also: Babilon and Egypt praise God in them,
+and for them. I haue heard much of _roaring_ gentlemen in _London_ and
+_Canterburie_, but if the Lord himselfe had not watched ouer his Church,
+if the Lord himselfe had not written England in the [ax]palmes of his
+hands, if the Lord himselfe had not kept King _Iames_ as the [ay]apple
+of his eye, [az]if the Lord himselfe had not been on our side (now may
+Gods Israell in England say) if the Lord himselfe had not been on our
+side, when they rose vp against vs, if the Lord himselfe had not (out of
+his vnspeakeable goodnesse toward vs and our posteritie) broken their
+snares, and deliuered our soules out of that horrible gunpowder pit;
+these bellowing Buls of Basan, and Canon-mouthed hell-hounds would haue
+made on this day such a roare, that all Christendome should haue felt
+it, and the whole world haue feared it. [ba]_O Lord God of all power,
+blessed be thy name, which hast this day brought to nought the enemies
+of thy people,[bb] so let all thine enemies perish._ _O Lord, that
+our[bc] mouthes may be filled with laughter and our tongue with ioy._
+_Sint diui modo non viui_, let England hang such, although afterward
+Rome hallow such, he that hath an eye to see without the spectacles of a
+Iesuit, will affoord as good credit to the register at _Tiburne_ as to
+the Calender of _Tyber_: for if these be Martyrs, I wonder who are
+Murtherers? If these be Saints, I pray you who are Scythians? If these
+bee Catholikes, who are Canibals?
+
+  [Sidenote ak: _Dr. Sutclif examin. of Rom. cap. 7._]
+
+  [Sidenote al: _Dr. Abbot Antilog. pag. 3._]
+
+  [Sidenote am: _Sutclif. vbi sup._]
+
+  [Sidenote an: _Hist. lib. 3. cap. vlt._]
+
+  [Sidenote ao: _Catalog. scrip. in vita pap._]
+
+  [Sidenote ap: _Houenden annal. part. poster. pag. 298._]
+
+  [Sidenote aq: _Catalog. scrip. Iesuit. in vita Parsonij._]
+
+  [Sidenote ar: _1. Tim. 5. 23._]
+
+  [Sidenote as: _Epist. lib. 3. epist. 6._]
+
+  [Sidenote at: _Sheldon preface before his motiues._]
+
+  [Sidenote au: _Eliens. epist. lector. ante resp. ad Bellar. apol._]
+
+  [Sidenote ax: _Esay 49. 16._]
+
+  [Sidenote ay: _Deut. 32. 10._]
+
+  [Sidenote az: _Psal. 124._]
+
+  [Sidenote ba: _Judith. 13. 4._]
+
+  [Sidenote bb: _Iudges 5. 31._]
+
+  [Sidenote bc: _Psalm. 126. 2._]
+
+I passe to the second exposition of these wordes, _O praise God in his
+sanctitie_, so _Munster_, _Pagninus_, _Beza_, _Tremelius_ and our old
+translation heere, _Praise God in his holinesse_: now God is holy
+_formaliter & effectiue_, holy in himselfe, and making other holy; the
+Lord is glorious in holinesse Exod. 15. 11. Wheras other Gods are famous
+for their vnholinesse, _Venus_ was a wanton, _Mercurius_ a theefe,
+_Iupiter_ a monsterous adulterer, an ingenious man (as[bd] _Basile_
+writes) would blush to report that of beastes, which the Gentiles haue
+recorded of their Gods. If such imputations are true saith
+[be]_Augustine_, _quam mali_ how wicked are these Gods: if false _quam
+male_ how wretched and foolish are these men, adoring the same things
+in the temple, which they scoffe at in the theater, _in turpitudine[bf]
+nimium liberi, in superstitione nimium serui_: so that their Gods are
+not as our God, euen our enemies being Iudges Deut. 32. 31. there is
+none holy as the Lord 1. Sam. 2. 2. called[bg] often in holy Scripture
+_the holy one_, yea thrice holy; _holy, holy, holy, is the Lord of
+hosts_ Esay. 6. 3. his [bh]name is holy, his [bi]law is holy, his
+[bk]spirit is holy, his will holy, his word holy, _righteous in all his
+waies, and holy in all his workes_ Psalm. 145. 17. making vs also which
+are his seruants an _holy people_ Deut. 7. 6. an _holy priest-hood_
+1. Pet. 2. 5. _his holy temples_ 1. Cor. 6. 19. our bodies, our soules,
+our selues, our whole [bl]seruice holy, wherefore _praise God in his
+holinesse_.
+
+  [Sidenote bd: _Lib. de legend. libris gentilium._]
+
+  [Sidenote be: _De Ciuit. Dei lib. 6. cap. 6._]
+
+  [Sidenote bf: _August. contra faust. man. li. 12. cap. 40._]
+
+  [Sidenote bg: _Esay 1. 4. & 10. 20._]
+
+  [Sidenote bh: _Luk. 1. 49._]
+
+  [Sidenote bi: _Psal. 19. 7._]
+
+  [Sidenote bk: _Mark. 12. 36._]
+
+  [Sidenote bl: _1. Pet. 3. 2._]
+
+[bm]_Luther_, _Caluin_, _Vatablus_, your _English-Geneua_ bibles, & our
+new translation haue praise God in his _sanctuarie_, the which in holy
+scripture signifieth either heuen, or the temple, heauen is often called
+in sacred writ _Gods sanctuarie_, for [bn]thus saith he that is high and
+excellent, he that inhabiteth eternitie, whose name is the holy one,
+_I dwell in the high and holy place_. Christ in comming to vs is said
+to _breake the heauens_ Esay 64. 1. and when he went from vs vnto his
+father _a cloud tooke him vp into heauen_ Acts 1. and _fro heauen_ he
+shal come againe to iudge the quicke and the dead 1. Thes. 4. 16. That
+_his sanctuarie_ may be taken heere for heauen, is gathered out of the
+very next clause (_praise him in the firmament of his power_) the which
+(as [bo]_Caluin_ & [bp]other expositors haue well obserued,) is
+exegeticall, and expoundes the former, as if Dauid should haue said,
+praise the Lord in his sanctuary, that is _in the firmament of his
+power_, for the heauens declare the glory of God and the firmament
+sheweth his handy worke Psalm. 19. 1. let all people praise God our
+father in heauen, especially such as dwell with him [bq]in heauen,
+O praise the Lord all ye blessed Angels and Saints inhabiting his
+sanctuarie which is highest and holiest.
+
+  [Sidenote bm: _Idem Genebrard et alij._]
+
+  [Sidenote bn: _Esay 57. 15._]
+
+  [Sidenote bo: _In loc._]
+
+  [Sidenote bp: _Bellarmine in loc._]
+
+  [Sidenote bq: _Genebrard Agellius Acernensis epist. in loc._]
+
+[br]Other apply the word _sanctuary_ to the Temple, so termed for two
+respects especially. 1. because God manifesteth _his holines_ toward
+vs in that holy place more principally, calling it expresly [bs]_his
+house_. 2. a _sanctuarie_ in regard of our _holy seruice_ toward God,
+for albeit euery day be to the good man a sabbath, and euery place a
+temple; yet the God of Order hath appointed certaine times, and certaine
+places also, wherein hee will bee worshipped publiquely, saying
+Leuiticus 19. 30. _Ye shall obserue my sabbaths, and reuerence my
+sanctuary_. For our holines toward God concerneth vs [bt]one way in
+that we are men, and another way in that we are ioyned as parts to that
+visible mystical body which is his Church as men, wee are at our owne
+choyce both for time, and place, and forme, according to the exigence of
+our owne occasions in priuate, but the seruice which is to bee done of
+vs as the members of a publique body, must of necessity bee publique,
+and so consequently to bee performed on holy daies in holy places, and
+for this doctrine the scriptures afford both patent and paterne, the
+patent is reported by the Prophet _Esay_: Chap. 56. vers. 7. and
+repeated by Christ in [bu]three seuerall Euangelists: _my house shall
+be called an house of prayer for all people_. The paterns are manifold,
+_I will enter into thine house in the multitude of thy mercies, and in
+thy feare will I worship toward thine holy temple_, saith our Prophet,
+Psal. 5. 7. The Publican and the Pharisie went _into the temple to
+pray_, Luke 18. _Peter_ and _Iohn_ went vp together _into the temple at
+the ninth houre of prayer_, Acts 3. _Anna_ fasted and _prayed in the
+temple_, Luke 2. This one word, _sanctuarie_ teacheth vs how we should
+behaue our selues in the Church as in Gods presence: Doest thou come to
+that holie place to receiue the blessed Supper of our Lord? remember
+that the temple is _sanctuarium, non promptuarium_, a sanctuarie, not a
+buttrie, [bx]_haue ye not houses to eate and drink in, despise yee the
+Church of God?_ Doest thou come to pray? [by]_take heede to thy foote
+when thou entrest into Gods house_, compose thy knees, and eyes, and
+hands, and heart after such a deuout manner: as that thou maist not
+onely praise God vpon the loud cymbals, but (as it is vers. 5.) _praise
+him vpon the well tuned cymbals_ also. Doest thou come to heare the
+sermon? remember that the preaching of the Gospel is [bz]not the word
+of a mortall man, but the [ca]power of the immortall God vnto saluation:
+and albeit the Preacher be neuer so simple, neuer so sinfull; yet the
+word is holy, the action holy, the time holy, the place holy, ordained
+by the most holy to make thee holy. Vpon whatsoeuer occasion thou
+commest into the Temple, remember alwaies that the ground is holy
+whereon thou standest, it is a _sanctuarie_, the habitation of God,
+and place of his _holinesse_: and therefore not to be [cb]prophaned with
+ordinarie though lawfull worldly businesse, much lesse with vnlawfull
+pastimes and enterludes, it is a place for praise, not for playes,
+_O praise God in his sanctuarie_.
+
+  [Sidenote br: _Luther Vatablus Chald. apud Genebrard english Com.
+  dedicated to Mr. Herlakinden._]
+
+  [Sidenote bs: _Esay. 56. 7._]
+
+  [Sidenote bt: _Hooker eccles. pol. lib. 5. Sec.. 24._]
+
+  [Sidenote bu: _Mark 11. 7. Luke 19. 46. Matth. 21. 13._]
+
+  [Sidenote bx: _1. Cor. 11. 22._]
+
+  [Sidenote by: _Ecclesiastes 4. 17._]
+
+  [Sidenote bz: _1. Thess. 2. 13._]
+
+  [Sidenote ca: _Rom. 1. 6._]
+
+  [Sidenote cb: _Canon 88._]
+
+Or (as [cc]_Martine Luther_ interprets it) praise God _in his
+sanctuarie_, that is, _for his sanctuarie_, for [cd]shewing his word
+vnto _Iacob_, his statutes and ordinances vnto _Israel_, for his
+adoption, and his couenants, and his promises, and his seruice, Rom.
+9. 4. O praise the Lord for his [ce]true Church established for the
+present among the Iewes, and hereafter in the fulnesse of time to be
+constituted among Christians vntill the worlds end. For this clause may
+bee construed of the mysticall heauen and temple, so well as of the
+materiall heauen and temple. The good man (I meane the true Christian)
+is not only Gods [cf]house, but also Gods [cg]temple, yea, Gods heauen,
+as [ch]_Augustine_ expounds the words of Christ, _Our father which art
+in heauen_, that is, in holy men of heuenly conuersation, in whose
+sanctified hearts hee dwelleth as in his [ci]sanctuarie. _Archimedes_
+in his conference with _Hiero_ said, _Giue me a place where I may stand
+out of the world, and I will moue the whole earth_. In like manner, he
+that will bee reputed a Saint, and so take vpon him to remoue men
+earthly minded from their worldinesse, must himselfe at the least haue
+one foote out of the world, seeking (as the blessed [ck]Apostle speakes)
+the things aboue, that [cl]other may see his good workes, and glorifie
+God which is in Heauen, that is (according to the true soule of our
+text) _praise God in his Saints_ which are his sacrarie, his sanctuarie,
+his house, his heauen.
+
+  [Sidenote cc: _In loc._]
+
+  [Sidenote cd: _Psal. 147. 19._]
+
+  [Sidenote ce: _Christ. Corn. in loc._]
+
+  [Sidenote cf: _Heb. 3. 6._]
+
+  [Sidenote cg: _1. Cor. 3. 16_]
+
+  [Sidenote ch: _Lib. 2. de ser. dom. in mont._]
+
+  [Sidenote ci: _Bellarm. & Corn. in loc. vel hoc dicit de populo,
+  vel de vita sancta Chrysost. Basil. in loc._]
+
+  [Sidenote ck: _Coloss. 3. 1._]
+
+  [Sidenote cl: _Mat. 5. 16._]
+
+Heere then all the three diuers lines (_praise God in his Saints, praise
+God in his sanctitie, praise God in his sanctuarie_) meet in one
+centrie; namely, God is to be praised in his sanctuarie for his
+sanctitie conferred vpon his Saints, whereby they shined as [cm]lights
+in this heauen on earth, and shine like [cn]starres in that heauen of
+heauen. If I were not (according to the text and the time) foreward to
+prosecute the Gunpowder men, as the more dangerous enemies of God and
+his Gospell, I might vpon this ground take vp the bucklers against
+idle _Nouelists_, vtterly condemning the _festiuals of holie Saints_,
+established in our Church by good order of law. Their principal
+obiection is taken out of _Pauls_ Epistle to the Galathians, chap. 4.
+verse 10. _Yee obserue dayes and monethes, and times and yeares, I am
+afraid of you, lest I haue bestowed vpon you labour in vaine._ To which
+answere is made, that there is a [co]foure-fold obseruation of
+          {Naturall.
+          {Politicall.
+    daies {Ecclesiasticall.
+          {Superstitious.
+Of all which onely the superstitious is condemned, as _Aretius_ and
+_Illiricus_, and [cp]other Protestant Diuines vpon the place. Now the
+superstitious obseruation is either _Iudaicall_ or _Idolatricall_; it is
+apparant that _Paul_ meant the first hereof especially, [cq]because the
+Galathians after they were conuerted vnto Christ, were seduced by false
+teachers vnto the ceremonies of the Iewes, as concerning the Sabbaths &
+the new Moones, and the like, the which were figures of Christ and had
+their end in him.[cr] _Are yee so foolish, that hauing begun in the
+spirit, yee would now be made perfit by the flesh?_ As for
+_Idolatricall_ obseruing of times, it is granted easily that the
+_Pagans_ (in dedicating feasts vnto false gods, and in making
+[cs]differences of daies dismall and fortunate, either by curious arts,
+or by particular fansies, or popular obseruations) are worthily reputed
+superstitious. And the [ct]_Papists_ also (solemnizing holie daies of
+the Saints in their Churches with idolatrous worshipping of the
+creatures, and their Images: and out of their Churches with Epicurelike
+belly-cheere, reuelling, & idlenesse) _turn againe to the beggarly
+rudiments and fashions of the world_: But the festiuals of England
+(celebrated according to the doctrine and Iniunctions of our Church) are
+verie farre from these and all other kindes of superstition. [cu]For
+then is God truly worshipped in the publike congregation, I say the
+true God is truly praised in his true Saints; on our holie daies the
+sacraments are rightly ministred, the Scriptures are fruitfully read,
+the Word is faithfully preached; all which are maine meanes to withdraw
+men not only from superstition and idolatrie, but also from all sortes
+of error and impietie whatsoeuer.
+
+  [Sidenote cm: _Philip 2. 15._]
+
+  [Sidenote cn: _Dan. 12. 3._]
+
+  [Sidenote co: _Illiric. in Galat. 4._]
+
+  [Sidenote cp: _See Sir Christop. Heydons answer to Mr. Chambers,
+  pag. 368. and how the fathers answere this. Bellarmin. de sanct.
+  Cultu, cap. 10._]
+
+  [Sidenote cq: _English glosse._]
+
+  [Sidenote cr: _Galat. 3. 3._]
+
+  [Sidenote cs: _See Ambrose in Galat. 4. & August. epist. 119.
+  cap. 7._]
+
+  [Sidenote ct: _Dr. Fulke in Galat. 4. 10._]
+
+  [Sidenote cu: _See Dr. Whitgifts defence of his answere to the
+  admonit. fol. 538. 539._]
+
+Yea, but the words of the Commandement are, _sixe daies shalt thou
+labour_: _Ergo_, there should be no holie day besides the Lords day.
+[cx]Protestant Diuines answere that the clause (_sixe daies shalt thou
+labour_) is a permission, or a remission of Gods right, who might
+chalenge to himselfe all our time for his worke, and not a restraint for
+any man from seruing of God on any day. For the Iewes beside the Sabbath
+had diuers other feasts; as _Easter_, _the feast of vnleauened bread_,
+_the feast of first fruits_, _Whitsuntide_, _the feast of blowing
+Trumpets_, _the feast of Tabernacles_; all which (as we reade Leuiticus
+23) they kept by Gods appointment holie, notwithstanding these words of
+the law, _sixe daies shalt thou labour_. And so the Christian Church in
+all ages hath vpon iust occasions separated some weeke daies vnto the
+praising of the Lord, and rest from labour. Ioel 2. 15. _Blow the
+trumpet in Sion, sanctifie a fast, call a solemne assemblie._ [cy]Daies
+of publike fasting for some great iudgement, daies of publike reioycing
+for some great benefit, are not vnlawfull, but exceeding commendable,
+yea necessarie. Whosoeuer doubts of the Churches libertie herein, or of
+the practise of this libertie, may peruse the ninth chapter of _Ester_,
+in which it will appeare, that Gods people by the commandement of
+_Mordecai_, did euery yeare solemnize and keepe holy the fourteenth and
+fifteenth day of the moneth _Adar_, in remembrance of their great
+deliuerie from the Treason of _Haman_. Vpon these grounds the last euer
+renouned Parliament enacted, That wee should for euer spend the prime
+part of this present fifth of Nouember in praying and praising the Lord,
+for his vnspeakable goodnesse in deliuering our King, Queene, Prince and
+States of this realme from that hellish, horrible, bloody, barbarous
+intended massacre by Gunpowder. Now that I may for my part execute the
+will of the Parliament (sparing the _Nouelists_, and referring such as
+desire to bee further satisfied in this argument of holy dayes, vnto
+the iudicious writings of my most honoured and honourable maister,
+_Archbishop Whitgift_, in the [cz]defence of his answere to the
+Admonition) I proceede in the text, _praise him in his noble acts,
+praise him according to his excellent greatnesse_.
+
+  [Sidenote cx: _B. Babington in 4. com. Caluins Cat. Dr. Whitgift
+  vbi supra fol. 542. & 553. six daies thou maiest labour._]
+
+  [Sidenote cy: _Perkins aur. Cat. cap. 23._]
+
+  [Sidenote cz: _From pag. 538. to 555._]
+
+[da]Some reade _Laudate eum in [db]virtutibus eius_, praise him in his
+_powers_: [dc]other _ob fortitudinem eius_, praise him in his _power_;
+and according to these two diuerse translations, I find two different
+expositions; one construing it of Gods glorious [dd]Angels, and the
+other applying it to Gods glorious acts: For the first it is euident in
+holy writ, that there bee certaine distinctions and degrees of Angels in
+the quier of Heauen, there be _Seraphins_, Esay 6. 2. _Cherubins_, Gen.
+3. 24. _Thrones, Dominions, Principalities, and Powers_, Colloss. 1. 16.
+in all which and for all which God is to be praised, as being his
+[de]ministring spirits for the good of such as shall be heires of
+saluation; as long as wee serue God, all these serue vs, euen the
+Cherubins, and Seraphins, Angels, and Archangels. I say, so long as we
+serue the Lord, these pages of his honour and parts of his courts attend
+vs, and pitch their tents about vs: a doctrine very profitable, very
+comfortable, yet for as much as I hold it lesse pertinent to the
+present occasion I thus ouerpasse it, and hast to that other exposition
+interpreting these words (as our Church readeth) of Gods _noble acts_.
+
+  [Sidenote da: _Vulgar Latine Castalio._]
+
+  [Sidenote db: _Pagnin._ In fortitudinibus.]
+
+  [Sidenote dc: _Vatablus Munster._]
+
+  [Sidenote dd: _Turrecremat. & Raynerius in loc._]
+
+  [Sidenote de: _Heb. 1. 14._]
+
+Now the workes of God are of two sorts, _ad intra_ & _ad extra_: some
+be confined within himselfe, other extended towards vs: works of the
+sacred Trinitie within it selfe (as that the Father begets, and the
+Sonne is begotten, and the holy Ghost proceeds from both) are wonderfull
+acts of such an high nature that it is our dutie rather simply to adore,
+then subtilly to explore them: all his acts extended toward vs are
+summarilie reduced vnto two, namely the works of creation and
+redemption. [df]The worke of creation is attributed in the Masse of the
+matter to God the Father, in the disposition of the forme to God the
+Sonne, in the preseruation of both to God the holy Ghost. So likewise
+that of redemption, in election vnto God the Father, in the consummation
+vnto God the Sonne, in the application vnto the holy Ghost, all which
+are very _noble acts_, and God is to be praised in them _according to
+his excellent greatnesse_. The worke of creation is so mightie, that
+none could bring it to passe but the Father almightie: that God should
+haue nothing but nothing, whereof, wherewith, whereby to build this
+high, huge, goodly, faire frame; is a principle which nature cannot
+teach, and Philosophie will not beleeue. The worke of redemption is of
+farre greater might and mercy, for the making of the world was (if I may
+so speke) onely lip-labour vnto God, _he spake the word and it was done,
+he commanded and it stood fast_, Psalm. 33. 9. but Christ in redeeming
+the world said many words, and did many wonders, and suffered also many
+wounds. It is true that the least ake of his least finger is _infiniti
+meriti, sed non definiti meriti_, that is of an infinite merit, yet not
+that determined ransome for the sinnes of the whole world. It cost him
+more to redeeme soules, [dg]_he dyed for our sinnes and rose againe for
+our iustification_, hee suffered for vs and that death, and that a
+violent death, and of all violent deaths the most accursed death on
+the Crosse.
+
+  [Sidenote df: _Aduancement of learning lib. 2. pag. 116._]
+
+  [Sidenote dg: _Rom. 4. 25._]
+
+The worke of sanctification is a noble act also, for euery man if you
+rightly consider his making is a wonder, I am saith our [dh]Prophet
+fearfully and wonderfully made: but a good man if you consider his new
+making is a wonderfull wonder, as [di]_Paul_ speakes _a spectacle to men
+and Angels_, as the vulgar Latine runnes in the 68. Psalme, at the last
+verse, _mirabilis deus in sanctis_, O God wonderfull art thou in thy
+Saints.
+
+  [Sidenote dh: _Psalm. 139. 13._]
+
+  [Sidenote di: _1. Cor. 4. 9._]
+
+But _Dauid_ [dk]here meaneth especially the valiant acts of God in
+gouerning & garding his people from their enemies, [dl]O come hither and
+behold the workes of God, how wonderfull hee is in his doing toward the
+Children of men, he turned the sea into drye land so that his people
+went on foot thorough the middest of the sea, the [dm]waters were a wall
+vnto them on the right hand and on their left; but the waues of the Sea
+returned and couered the chariots and horsemen euen all the hoast of
+_Pharaoh_ that pursued them. Almighty God raigned hailstones out of
+heauen vpon the cursed Amorites at Bethoran, and they were more
+([dn]saith the text) that dyed with the haile, then they whom the
+Children of Israell slew with the sword. And when Duke _Iosua_ prayed,
+_Sunne stay thou in Gibeon, & thou Moone in the valey of Aialon_:
+_the Sunne abode and the Moone stood still vntill the people auenged
+themselues vpon their enemies_. When _Zenacherib_ and his innumerous
+hoast came to fight against _Hezekiah_ King of Iuda, Gods Angell in one
+night slew an hundred eighty and fiue thousand Assyrians. 2. Kings 19.
+
+  [Sidenote dk: _Placid. Parmen and the english Com. dedicated to
+  M. Herlakinden._]
+
+  [Sidenote dl: _Psalm. 66. 4._]
+
+  [Sidenote dm: _Exod. 14. 29._]
+
+  [Sidenote dn: _Iosua 10._]
+
+And vndoubtedly (beloued) there is no nation vnder the cope of Heauen
+hath had greater occasion to praise God in this kind then England, the
+preseruation of the most illustrious princesse the Lady _Elizabeth_
+vnder the fiery triall of her vnkind sister Queene _Marie_ was a _noble
+act_, and the seminary of much happinesse vnto this kingdome for many
+yeares after, and so much the more noble because _Philip_ King of Spaine
+hath often confessed that he spared her life (when wildy _Winchester_
+and bloodie _Bonner_ had brought her into the snare) not out of any
+pietie or pittie, but onely out of policie. Her exaltation to the Crowne
+was another _noble act_, so noble that some [do]Popish Prelats in their
+enuie burst a sunder and dyed for very griefe of heart. Well might that
+good Lady sing and say with the blessed Virgine, _He that is mightie
+hath magnified me, and holy is his name, he hath put downe the mightie
+from their seat and hath exalted the humble and meeke_: her flourishing
+in health, wealth, and godlinesse, more then 44. yeares (in despite
+of all her foes abroad, at home, schismaticall, hereticall, open,
+intestine) was another _noble act_: for after once the Bull of Pope
+_Pius Quintus_ had roared, and his fat Calues had begunne to bellow in
+this Island: there passed neuer a yeare, neuer a moneth, neuer a weeke
+(I thinke I might say) neuer a day, neuer an houre, but some mischiefe
+was intended either against her person or her people: the resisting of
+the rebellion in the Northerne parts of England, was _a noble act_: the
+discouering and so consequently the defeating of _Campians_ treason _a
+noble act_: of _Parris_ treason _a noble act_: of the _Lupus Lopus_
+his treason, _a noble act_: of _Squires_ treason, _a noble act_. Her
+glorious victories against her fell and insolent enemies the _Spaniards_
+in _Ireland_, in _Flanders_, in _France_, in their owne dominions of
+_Portugal_, _Indies_, and _Spaine_ were _noble acts_. It was a wonder of
+wonders, that a _Mayden Queene_ should at one time be both a staffe to
+_Flanders_, and a stay to _France_, a terror to _Pope_, a mirror to
+_Turke_, feared abroad, loued at home, Mistresse of the Sea, wonder of
+the world. Shee might truely bee called a _Prince of Peace_, for shee
+was Crowned in Peace, shee liued in Peace, she dyed in Peace, she was
+buried in Peace: and when shee had slept with her Fathers, it was
+another _noble act_ of the Lord to send vs in the midst of all our
+feare so learned, so meeke, so pious a Prince as King _Iames_, in such
+exceeding sweet peace, that neuer a sword was drawn, happily neuer a
+word spoken against him. All these were _noble acts_, and ought to be
+had in a perpetuall remembrance. But of all other noble preseruations,
+_Our deliuerance from that intended mercilesse and matchlesse Massacre
+both in fact and fiction, the fifth of Nouember, in the yeare 1605._ is
+most _noblie noble_. King _Iames_ on this day might haue said with King
+[dp]_Dauid_, _O Lord which art my rocke and my fortresse, thou hast
+giuen me the necks of mine enemies, that I might destroy them that hate
+me, that I might breake them as small as the dust of the earth, and
+tread them flat as the clay of the streete_. [dq]_O giue thankes vnto
+the Lord, for he is gracious, and his mercy endureth for euer. Let
+Israel now confesse that he is gracious, and that his mercy endureth for
+euer. Let the house of Aaron now confesse that his mercy endureth for
+euer. Yea let all such as feare the Lord now confesse that his mercy
+endureth for euer._ All the Congregations of the Saints in the whole
+world, haue good cause to thanke God our strength and deliuerer.
+_Scotland_ hath good cause, for if _England_ had been but a _Tuesday
+breakefast_, assuredly _Scotland_ should haue been but a _Fridaies
+drinking_, one morsell as it were for the greedy deuourer. The Churches
+in _France_ relieued often by vs, haue good cause to reioyce with vs.
+Our neighbours of _Holland_ haue good cause to triumphe as they doe, for
+if our house had been set on fire, their house being the next would haue
+been quickly pulled downe. The Churches in _Germanie_, _Denmarke_,
+_Hungarie_, _Geneua_ likewise haue good cause to _praise God in this
+noble act according to his excellent greatnesse_.
+
+  [Sidenote do: _See M. Foxe Martyr. in fine._]
+
+  [Sidenote dp: _2. Sam. 22. 41._]
+
+  [Sidenote dq: _Psalm. 118._]
+
+More principally the Common-weale of England, and in it all men of all
+factions, and all fashions whatsoeuer. _Atheists_ (if they think there
+be a God) haue good cause to thanke God, acknowledging his mercie toward
+them in sparing vs, and so sauing the bad for the [dr]righteous sake.
+_Carnall Gospellers_ haue good cause to thanke God, confessing that so
+long as [ds]_Lot_ is in _Sodome_, it can not be destroyed; and so long
+as _Moses_ standeth in the [dt]gap, and [du]prayeth for his people, Gods
+wrathfull indignation can not deuoure vs. Yea, let the _Gunpowder men_
+themselues (if they haue any sparke of grace) confesse that God is to be
+praised in this _noble act_; for suppose (God be thanked, we may suppose
+and dispose thus of these matters vnto our comfort) I say suppose, their
+diuelish plot had been acted, I assure my selfe our cause had been farre
+better, and our number farre greater than theirs; and as for our sinnes
+(which are indeede our greatest enemies) they would haue brought into
+the field so many as we: so that hauing so much armour of light, and
+more armour of proofe then they, [dx]_Causa iubet melior superos sperare
+secundos_.
+
+  [Sidenote dr: _Gen. 18. 26._]
+
+  [Sidenote ds: _Gen. 19. 22._]
+
+  [Sidenote dt: _Psalm. 106. 23._]
+
+  [Sidenote du: _Exod. 32. 11._]
+
+  [Sidenote dx: _Lucan._]
+
+But suppose the least and the worst part had ouercome the bigger and
+the better, yet (if they bee not hewen out of hard rockes) if these
+_Romanists_ haue not sucked the milke of wolues (as it is reported
+of the first founder of Rome) they would haue relented to see their
+natiue Country made nothing else but a verie shambles of _Italian_ and
+_Ignatian_ butchers. When _Alexander_ saw the dead corps of _Darius_;
+and _Iulius Caesar_, the head of _Pompey_; and _Marcus Marcellus_,
+_Syracusa_ burne; and _Scipio_, _Numantia_ spoild; and _Titus_,
+_Hierusalem_ made [dy]euen with the ground, they could not abstaine from
+weeping, albeit they were mortall enemies. But aboue all other in this
+kingdome, the truely zealous, and zealously true hearted protestants
+haue greatest occasion of reioycing; for if the Lord had not (_according
+to his excellent greatnes_, and according to his excellent goodnes too)
+deliuered vs out of this gun-powder gulfe, our bodies happily might haue
+beene made food for the foules, or else fewell for the fire; and that
+which would haue grieued our posteritie more, supersition and Idolatrie
+might in short time haue been replanted in this land; I meane that
+vpstart Antichristian religion of _Rome_, wherein many things,
+especially foure (as iudicious [dz]_Fox_ well obserued) are most
+abominable.
+
+    1. Vnlimited jurisdiction, derogatorie to all Kings and Emperours.
+
+    2. Insolent titles, preiudiciall to all Bishops and Prelates.
+
+    3. Corrupt doctrine, injurious to all Christians.
+
+    4. Filthie lise, detestable to all men.
+
+  [Sidenote dy: _Luc. 19. 44._]
+
+  [Sidenote dz: _Martyr. pag. 1._]
+
+The greater was our danger, the greater was our deliuerance; the greater
+our deliuerance, the greater our thankes should be; for as it followeth
+in my text, _God is to be praised according to his excellent greatnes_.
+It is true that our most and best praises are few for the number, and
+little for the measure; whereas God is infinite for his goodnes, and in
+his greatnesse incomprehensible. So that the meaning of [ea]_Dauid_ is,
+that we should praise him according to our capacitie, and not according
+to his immensitie; according to the grace bestowed vpon vs, and not
+according to the glorie which is in him. Ecclesiasticus 43. 30. _Praise
+the Lord, and magnifie him as much as ye can, yet doth he farre exceed.
+Exalt him with all your power, and be not weary, yet can ye not attaine
+vnto it._
+
+  [Sidenote ea: _Basil. Musculus, Placid. parnen. in loc._]
+
+Now where the Lord giueth a greater meane, there he requireth a greater
+measure; where he bestoweth a greater portion of giftes, he doth expect
+a greater proportion of glorie. Wherefore seeing the Lord hath out of
+his abundant mercie conferred vpon this kingdome inestimable blessings,
+in the preaching of his word for the space of more then fiftie yeares;
+it is questionlesse he lookes for no little thankes or small praise, but
+for great thankes and great praise according to his excellent greatnesse
+manifested in this our deliuerance. I come therefore to the second part
+of this Psalme, shewing _with what_ God is to be praised, _In the sound
+of the trumpet, &c._
+
+God is to be praised (saith [eb]_Augustine_) _totis votis de totis
+vobis_ with all your soules, and with all your selues. That therefore
+we may manifest our inward affections by such outward actions as are
+commendable, where there be _trumpets_, let them sound: where there be
+_lutes_ and _harpes_, let them strike vp: where there be _loud Cymbals_
+and _well tuned Cymbals_, let them ring, let them sing the praises of
+God for this our most happy deliuerance; let trumpet and tongue, viol &
+voice, lute & life, witnes our hartie reioycing in the Lord. If our true
+zeale were more fierie within, it would doubtlesse break forth into moe
+publike workes, then it doth, against that bloody brood of the
+Gun-powder crue. There haue been many collections in euery Dioces for
+the reedifying of the Churches of Saint _Albanes_ and _Arthuret_, the
+which I assure my selfe were good works: there haue been in this latter
+age many gorgeous, I might say glorious buildings erected about and in
+this honorable Citie, to the great ornament of our Country, the which I
+thinke you may number among your good workes: there haue bin Lotteries
+to further _Virginean_ enterprises, and these (for any thing I know)
+were good workes also: there haue been many new play-houses, and one
+faire Burse lately built; _Paris_-garden in a flourishing estate makes a
+great noyse still, and as I heare _Charing_ Crosse shall haue a new coat
+too: but in the meane time while so many monuments are raised, either
+to the honour of the dead, or else for the profit and pleasure of the
+lyuing: _Dic mihi musa virum_, I pray Muse and shew me the man, who
+ioynes with that euer zealous, reuerend, learned Deane in founding a
+Colledge for a Societie of writers against the superstitious Idolatries
+of the Romane Synagogue, the which happily might be like _the [ec]Tower
+of Dauid_, where the strong men of Israel might haue shieldes and
+targets to fight the Lords battaile: [ed]_Is it time for your selues
+to dwell in your seiled houses, and this house lye wast?_
+
+  [Sidenote eb: _In Psalm. 147._]
+
+  [Sidenote ec: _Cant. 4. 4._]
+
+  [Sidenote ed: _Haggai. 1. 4._]
+
+Remember I beseech you the words of [ee]_Azariah_ vnto King _Asa_ and
+the men of Iuda, _The Lord is with you while you are with him, and if
+yee seeke him, he will be found of you; but if yee forsake him, he will
+forsake you_. Benot cold in a good cause, flie not out of the field,
+play not the cowards in the Lords holie wars; for albeit happily your
+selues are like for your time to do wel enough in despite of the Diuell,
+and the Pope his darling: yet your posteritie will assuredly rue it, and
+haue iust cause to curse their dastardly, spiritlesse and worthlesse
+progenitors. I say no more concerning this point, only I pray with our
+forefathers in the first English Letany, set out in the dayes of King
+_Henry_ the 8. _from all sedition and priuie conspiracie, from the
+tyrannie of the Bishop of Rome, and all his detestable enormities, from
+all false doctrine and heresie, from hardnesse of heart, and contempt of
+thy word and commandement._
+
+  _Good Lord deliuer vs._
+
+  [Sidenote ee: _2. Chron. 15. 2._]
+
+Where note by the way, that the Popes abominable tyrannie is hedged in
+(as it were) on the one side with _sedition_ and _priuie conspiracy_,
+and on the other side with _false doctrine_ and _heresie_. I haue
+another prayer, and for as much as it is in Latine, I must entreat all
+such (if any such here be present, who loue _Bonauentures_ psalter and
+the Romish seruice) to ioyne with vs in this orison. _Papa noster qui es
+Romae maledicetur nomen tuum, intereat regnum tuum, impediatur voluntas
+tua, sicut in Coelo sic et in terra. Potum nostrum in Coena dominica
+da nobis hodie, & remitte nummos nostros quos tibi dedimus ob
+indulgentias, sicut & nos remittimus tibi indulgentias, & ne nos inducas
+in haeresin, sed libera nos a miseria, quoniam tuum est infernum, pix &
+sulphur in secula seculorum._
+
+The word of God is a [ef]two edged sword, sharp in a literal, and sharp
+in an allegoricall exposition. Hitherto you haue heard the history, now
+there remaineth a mistery, _nihil enim hic ludicrum aut lubricum_ saith
+[eg]_Augustine_, and therefore [eh]diuines vnderstand here by the
+_sounding of the trumpet_, the preaching of the Gospell, [ei]whose
+sound went out thorow all the earth vnto the endes of the world: at the
+seuenfold sounding of this trumpet the walles of [ek]Iericho fal, that
+is all the pompes and powers of this world are conquered & brought to
+nought, this trumpet is mightie thorough God to cast downe holdes, and
+Imaginations, and euery high thing that is exalted against the knowledge
+of God. 2. Cor. 10. 4.
+
+  [Sidenote ef: _Heb. 4. 12._]
+
+  [Sidenote eg: _In loc._]
+
+  [Sidenote eh: _Prosper Luther Hugo Card._]
+
+  [Sidenote ei: _Rom. 10. 18._]
+
+  [Sidenote ek: _Iosua. 6. Strictior est tuba ex parte buccinantis
+  quam ex altera, quia praedicator strictius se debet examinare. Hugo
+  Card. in loc._]
+
+[el]Other say that the Saints are these _trumpets_, and _harpes_, and
+_Cymbals_, and that their [em]members make this musicke to the Lord, our
+eyes praies the Lord, while they be [en]lifted vp vnto their maker in
+heauen, and waite vpon his mercy: our tongues praise the Lord, in
+singing [eo]Psalmes, and hymnes, and spirituall songs vnto the Lord:
+our eares praise the Lord, while they [ep]heare the word of God with
+attention: our hands praise the Lord, while they be [eq]stretched out
+vnto the poore, and while they [er]worke the thing that is good: our
+feete praise the Lord, when they bee not [es]swift to shed blood, but
+[et]stand in the gates of Gods house, ready to [eu]run the wayes of his
+commandements. _In Tympano sicca & percussa pellis resonat, in choro
+autem voces sociatae concordant_ said [ex]_Gregorie_ the great: wherefore
+[ey]such as mortifie the lusts of the flesh praise God _in tympano_, and
+they who keepe the [ez]vnity of the spirit in the bond of peace, praise
+God _in choro_: the _Brownist_ in separating himselfe from the Church
+though he seeme to praise God _in tympano_, yet hee doth not praise God
+_in choro_: and the _carnall gospeller_ albeit he ioyne with the Church
+_in choro_, yet he prayseth not God _in tympano_; they praise God in
+_well tuned Cymbals_ who tune their soules before they preach or pray,
+whosoeuer desires to bee a sweete singer in Israel must bee learned in
+the schoole, before hee be lowd in the temple: the heart likewise must
+be prepared for praying, as the harpe for playing, if our instruments of
+praise be not in tune, then our whole deuotion is like _the [fa]sounding
+brasse or as the tinckling Cymbal_: in Gods quier there is first _tune
+well_, and then _sound well_, if once we can say with [fb]_Dauid_,
+_O God mine heart is ready, mine heart is ready_, then our lute and
+harpe will awake right early: let thy soule praise the Lord, and then
+all that is either without or about thee will instantly doe the same.
+
+  [Sidenote el: _Augustin in loc._]
+
+  [Sidenote em: _Chrysost. Euthym. in loc._]
+
+  [Sidenote en: _Psalm. 123._]
+
+  [Sidenote eo: _Colos. 3. 16._]
+
+  [Sidenote ep: _Mat. 13. 9._]
+
+  [Sidenote eq: _Ecclesi. 7. 32._]
+
+  [Sidenote er: _Ephes. 4. 24._]
+
+  [Sidenote es: _Psal. 14. 6._]
+
+  [Sidenote et: _Psal. 122. 2._]
+
+  [Sidenote eu: _Psal. 119. 32._]
+
+  [Sidenote ex: _Pastoral. part. 3. admonit. 23._]
+
+  [Sidenote ey: _August. Cassiod. Hugo. Card. in loc._]
+
+  [Sidenote ez: _Ephes. 4. 3._]
+
+  [Sidenote fa: _1. Cor. 13. 1._]
+
+  [Sidenote fb: _Psalm. 108. 1._]
+
+_Let euery thing that hath breath praise the Lord_, that is [fc]_omne
+spirans_, [fd]_omnis spiritualis_, [fe]_omnis spiritus_, let euery
+creature praise the lord for his estate of confection, euery Christian
+praise the Lord for his estate of refection, euery blessed spirit loosed
+out of the worldes misery praise the Lord for his estate of perfection,
+let euery creature, man aboue all the Creatures, and the soule of man
+aboue all that is in man praise the Lord. _Omnis spiritus, i. [ff]totus
+spiritus_, [fg]all the heart, all the soule, all the mind, as the
+psalmist [fh]elsewhere, I will thanke thee O Lord my God with all mine
+heart, euen with my [fi]whole heart, or _omnis spiritus_ the spirit
+of euery man in euery place, for this saying is [fk]propheticall,
+insinuating that God in time to come, shall not only be worshipped of
+the Iewes at Ierusalem with outward ceremonies, _in the sound of the
+trumpet and vpon the lute and harpe_: but in all places, of all persons
+in spirit and truth as Christ expounds _Dauid_ in the 4. of Saint
+_Iohns_ Gospell at the 23. verse, whereas vnbeleeuing Iewes are the
+sonnes of _Abraham_ according to the flesh only, beleeuing Gentiles are
+the [fl]seed of _Abraham_ according to the spirit, and heires by
+promise, more Israel saith [fm]_Augustine_ then Israel it selfe. The
+sonnes of _Abraham_ (as Christ tels vs in the [fn]Gospell) are they who
+doe the workes of _Abraham_, and _Abrahams_ chiefe worke was faith,
+_Abraham_ beleeued (saith the [fo]text) and it was imputed to him for
+righteousnes. _Ergo_, the true beleeuer is a right Isralite, blessed
+with faithfull _Abraham_. Galat. 3. 9. [fp]some stretch this further,
+applying it not onely to the spirits of men in the Church militant, but
+also to the blessed Angels and Saints in the triumphant, for this Psalme
+consists of a threefold _apostrophe_.
+
+  [Sidenote fc: _Agellius Vatablus_.]
+
+  [Sidenote fd: _Hieron. August._]
+
+  [Sidenote fe: _Genebrard & alij plerique._]
+
+  [Sidenote ff: _Hugo. Iunius._]
+
+  [Sidenote fg: _Luk. 10. 27._]
+
+  [Sidenote fh: _Psal. 86. 12._]
+
+  [Sidenote fi: _Psal. 111. 1._]
+
+  [Sidenote fk: _Caluin. Genebrard. in loc._]
+
+  [Sidenote fl: _Galat. 3. 29._]
+
+  [Sidenote fm: _Psalm. 148._]
+
+  [Sidenote fn: _Iohn 8. 39._]
+
+  [Sidenote fo: _Gen. 15. 6. Rom. 4. 3._]
+
+  [Sidenote fp: _Genebrard._]
+
+1. _Dauid_ inuiteth all the Citizens of heauen, _O praise God in his
+sanctuarie, praise him in the firmament of his power_.
+
+2. All the dwellers vpon earth, _praise him in the sound of the trumpet,
+praise him vpon the lute and harpe, &c._
+
+3. Both and all, _let euery thing that hath breath_, euery thing which
+hath either the life of nature, or of grace, or of glorie, let _euery
+spirit_ [fq]whether it be terrestriall or celestiall, of whatsoeuer
+condition, age, sexe, _praise the Lord_.
+
+  [Sidenote fq: _Placidus parmensis & Bellarmin. in loc._]
+
+It is a [fr]_Rabbinical_ conceit that this hymne consists of 13.
+_Halleluiahs_, answering 13. Properties of God mentioned Exod. 34. 6.7.
+verses, and in that our Prophet after a dozen _Halleluiahs_ hath not
+done, but addeth a thirteenth, hee doth insinuate that when all our
+deuotion is finished, it is our dutie to begin againe with Gods praise,
+for as [fs]of him, and thorough him, and for him, are all things, euen
+so to him is due all glorie for euermore: as his mercies are from
+euerlasting to euerlasting, from euerlasting election, to euerlasting
+glorification: so likewise his praises are to bee sung for euer and
+euer. In this life we begin this hymne singing (as musitians speake) in
+_breifs_ and _semibriefs_ a staffe or two, but in the world to come
+standing before the throne of the Lambe, clothed in long white robes,
+accompanied with all the sweet voyces of heauens incomparable melodious
+quire: we shall eternally sing, [ft]_Holy, holy, holy, Lord God
+almightie, which was, and which is, and which is to come, [fu]praise,
+and glorie, and wisdome, and power, and might, be vnto our God for
+euermore._ Amen.
+
+  [Sidenote fr: _Genebrard._]
+
+  [Sidenote fs: _Rom. 11. 36._]
+
+  [Sidenote ft: _Apocalip. 4. 8._]
+
+  [Sidenote fu: _Apocalip. 7. 12._]
+
+
+                     FINIS.
+
+       *       *       *       *       *
+           *       *       *       *
+       *       *       *       *       *
+
+[Notes and Errata
+
+In the Latin words "Coelo" and "Coena", the letter combination "oe" was
+printed in single-letter (ligature) form, analogous to ae for ae.
+
+The titles "Mr." and "Dr." were printed with superscript r, properly
+transcribed M^{r}. and D^{r}. They have been simplified for readability.
+
+Years are always printed with following period (full stop), regardless
+of place in the sentence.
+
+Sidenotes--here equivalent to footnotes--were labeled sequentially a-z,
+repeating as often as necessary. For this e-text they have been given
+unique identifiers adding a, b, c... to successive series. Note that the
+23-letter alphabet has no j, v or w.
+
+page 2 / leaf A2v
+  Sidenote d: ...Turrecremat.
+    _the name "Turrecremata" is better known in its Spanish form,
+    "Torquemada"_
+
+page 3 / leaf A3
+  for translating th{~e} out of this [q]valley of teares
+    _{~e} represents "e" with overline (unique in this text)_
+
+page 6 / leaf A4v
+  Non martyres domini sed mancipes diaboli
+    _text reads_ matyris
+
+page 8 / leaf A5v
+  Sidenote bk: _Mark. 12. 36._
+    _citation unclear_
+
+page 18 / leaf B2v
+  But of all other noble preseruations, _Our deliuerance from..._
+    _text reads_ ...preseruations (_Our...
+
+page 21 / leaf B4
+  that bloody brood of the Gun-powder crue
+    _text reads_ Gun-dowder
+  the Churches of Saint _Albanes_ and _Arthuret_
+    "Arthuret" is a place name
+
+page 24 / leaf B5v
+  _Let euery thing that hath breath praise the Lord_, that is [fc]_omne
+  spirans_
+    _text reads_ ...the Lord_) that is...
+  _Omnis spiritus, i. [ff]totus spiritus_
+    "i." _as in original: short for_ "intellege"?
+
+page 25 / leaf B6
+  Sidenote fq [simple "q" in original]
+    _text has "p" for "q", but reference in body text is correct_]
+
+
+
+
+
+
+End of Project Gutenberg's An Exposition of the Last Psalme, by John Boys
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