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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/19482-h.zip b/19482-h.zip Binary files differnew file mode 100644 index 0000000..02be9af --- /dev/null +++ b/19482-h.zip diff --git a/19482-h/19482-h.htm b/19482-h/19482-h.htm new file mode 100644 index 0000000..14541b2 --- /dev/null +++ b/19482-h/19482-h.htm @@ -0,0 +1,1162 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <title> + The Project Gutenberg eBook of The Ancient Banner, by Anonymous + </title> + <style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + h1,h2,h3,h4,h5,h6 { + text-align: center; /* all headings centered */ + clear: both; + } + hr { width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; + } + .hr1 { width: 45%; + margin-top: 0.5em; + margin-bottom: 0.5em; + margin-left: auto; + margin-right: auto; + clear: both; + } + + .smcap {font-variant: small-caps;} + .sig { margin-left:70%; } + body{margin-left: 7em; + margin-right: 12.5%; + } + + .poem {margin-left:10%; margin-right:10%; text-align: left;} + .poem br {display: none;} + .poem .stanza {margin: 1em 0em 1em 0em;} + .poem span.i0 {display: block; margin-left: 0em; padding-left: 3em; text-indent: -3em;} + .poem span.i2 {display: block; margin-left: 2em; padding-left: 3em; text-indent: -3em;} + .poem span.i10 {display: block; margin-left: 10em; padding-left: 3em; text-indent: -3em;} + + .center {text-align: center;} + + .transnote {font-size: smaller; background: #eeeeee; border: dashed 1px; padding: .5em} + + // --> + /* XML end ]]>*/ + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of The Ancient Banner, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Ancient Banner + Or, Brief Sketches of Persons and Scenes in the Early History of Friends + +Author: Anonymous + +Release Date: October 6, 2006 [EBook #19482] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ANCIENT BANNER *** + + + + +Produced by Jason Isbell, K.D. Thornton, and the Online +Distributed Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + + + +<div class="transnote"><p> +Transcriber's Notes:<br/> +Corrections made:<br/> +canvass corrected to canvas<br/> +buffetted corrected to buffeted<br/> +multipled corrected to multiplied<br/> +Equiped corrected to Equipped<br/> +steadfastnesss corrected to steadfastness</p></div> +<p> </p> +<h1>THE ANCIENT BANNER;</h1> +<h3>OR</h3> +<h2>Brief Sketches</h2> +<h2>OF PERSONS AND SCENES IN THE EARLY HISTORY</h2> + +<h2>OF FRIENDS.</h2> +<p> </p> +<p> </p> +<hr class="hr1" /> +<div class="poem"><div class="stanza"> +<span class="i10"><span class="smcap">"Thou hast given a banner to them that feared thee,</span></span> +<span class="i10"><span class="smcap">that it may be displayed because of the truth</span>."</span></div></div> +<p class="sig">Psalm 60,—4.</p> +<hr class="hr1" /> +<p> </p> +<p> </p> +<h5>PHILADELPHIA:</h5> +<h5>JOSEPH KITE & CO., PRINTERS,</h5> +<h5>No. 50 North Fourth Street.</h5> +<h3>1846.</h3> + +<hr style="width: 65%;" /> +<h3>THE </h3> +<h2>ANCIENT BANNER.</h2> + + +<div class="poem"><div class="stanza"> +<span class="i2">In boundless mercy, the Redeemer left,<br /></span> +<span class="i0">The bosom of his Father, and assumed<br /></span> +<span class="i0">A servant's form, though he had reigned a king,<br /></span> +<span class="i0">In realms of glory, ere the worlds were made,<br /></span> +<span class="i0">Or the creating words, "Let there be light"<br /></span> +<span class="i0">In heaven were uttered. But though veiled in flesh,<br /></span> +<span class="i0">His Deity and his Omnipotence,<br /></span> +<span class="i0">Were manifest in miracles. Disease<br /></span> +<span class="i0">Fled at his bidding, and the buried dead<br /></span> +<span class="i0">Rose from the sepulchre, reanimate,<br /></span> +<span class="i0">At his command, or, on the passing bier<br /></span> +<span class="i0">Sat upright, when he touched it. But he came,<br /></span> +<span class="i0">Not for this only, but to introduce<br /></span> +<span class="i0">A glorious dispensation, in the place<br /></span> +<span class="i0">Of types and shadows of the Jewish code.<br /></span> +<span class="i0">Upon the mount, and round Jerusalem,<br /></span> +<span class="i0">He taught a purer, and a holier law,—<br /></span> +<span class="i0">His everlasting Gospel, which is yet<br /></span> +<span class="i0">To fill the earth with gladness; for all climes<br /></span> +<span class="i0">Shall feel its influence, and shall own its power.<br /></span> +<span class="i0">He came to suffer, as a sacrifice<br /></span> +<span class="i0">Acceptable to God. The sins of all<br /></span> +<span class="i0">Were laid upon Him, when in agony<br /></span> +<span class="i0">He bowed upon the cross. The temple's veil<br /></span> +<span class="i0">Was rent asunder, and the mighty rocks,<br /></span> +<span class="i0">Trembled, as the incarnate Deity,<br /></span> +<span class="i0">By his atoning blood, opened that door,<br /></span> +<span class="i0">Through which the soul, can have communion with<br /></span> +<span class="i0">Its great Creator; and when purified,<br /></span> +<span class="i0">From all defilements, find acceptance too,<br /></span> +<span class="i0">Where it can finally partake of all<br /></span> +<span class="i0">The joys of His salvation.<br /></span> +<span class="i2">But the pure Church he planted,—the pure Church<br /></span> +<span class="i0">Which his apostles watered,—and for which,<br /></span> +<span class="i0">The blood of countless martyrs freely flowed,<br /></span> +<span class="i0">In Roman Amphitheatres,—on racks,—<br /></span> +<span class="i0">And in the dungeon's gloom,—this blessed Church,<br /></span> +<span class="i0">Which grew in suffering, when it overspread<br /></span> +<span class="i0">Surrounding nations, lost its purity.<br /></span> +<span class="i0">Its truth was hidden, and its light obscured<br /></span> +<span class="i0">By gross corruption, and idolatry.<br /></span> +<span class="i0">As things of worship, it had images,<br /></span> +<span class="i0">And even painted canvas was adored.<br /></span> +<span class="i0">It had a head and bishop, but this head<br /></span> +<span class="i0">Was not the Saviour, but the Pope of Rome.<br /></span> +<span class="i0">Religion was a traffic. Men defiled,<br /></span> +<span class="i0">Professed to pardon sin, and even sell,<br /></span> +<span class="i0">The joys of heaven for money,—and to raise<br /></span> +<span class="i0">Souls out of darkness to eternal light,<br /></span> +<span class="i0">For paltry silver lavished upon them.<br /></span> +<span class="i0">And thus thick darkness, overspread the Church<br /></span> +<span class="i0">As with a mantle.<br /></span> +<span class="i2">At length the midnight of apostacy<br /></span> +<span class="i0">Passed by, and in the horizon appeared,<br /></span> +<span class="i0">Day dawning upon Christendom. The light,<br /></span> +<span class="i0">Grew stronger, as the Reformation spread.<br /></span> +<span class="i0">For Luther, and Melancthon, could not be<br /></span> +<span class="i0">Silenced by papal bulls, nor by decrees<br /></span> +<span class="i0">Of excommunication thundered forth<br /></span> +<span class="i0">Out of the Vatican. And yet the light,<br /></span> +<span class="i0">Of Luther's reformation, never reached<br /></span> +<span class="i0">Beyond the morning's dawn. The noontide blaze<br /></span> +<span class="i0">Of Truth's unclouded day, he never saw.<br /></span> +<span class="i0">Yet after him, its rising sun displayed<br /></span> +<span class="i0">More and more light upon the horizon.<br /></span> +<span class="i2">Though thus enlightened, the professing Church,<br /></span> +<span class="i0">Was far from many of the precious truths<br /></span> +<span class="i0">Of the Redeemer's gospel; and as yet,<br /></span> +<span class="i0">Owned not his Spirit's government therein.<br /></span> +<span class="i0">But now the time approached, when he would pour<br /></span> +<span class="i0">A larger measure of his light below;<br /></span> +<span class="i0">And as he chose unlearned fishermen<br /></span> +<span class="i0">To spread his gospel when first introduced,<br /></span> +<span class="i0">So now he passed mere human learning by,<br /></span> +<span class="i0">And chose an instrument, comparable<br /></span> +<span class="i0">To the small stone the youthful David used,<br /></span> +<span class="i0">To smite the champion who defied the Lord.<br /></span> +<span class="i2">Apart from human dwellings, in a green<br /></span> +<span class="i0">Rich pasturage of England, sat a youth,<br /></span> +<span class="i0">Who seemed a shepherd, for around him there<br /></span> +<span class="i0">A flock was feeding, and the sportive lambs<br /></span> +<span class="i0">Gambolled amid the herbage. But his face<br /></span> +<span class="i0">Bore evidence of sadness. On his knee<br /></span> +<span class="i0">The sacred book lay open, upon which<br /></span> +<span class="i0">The youth looked long and earnestly, and then,<br /></span> +<span class="i0">Closing the book, gazed upward, in deep thought<br /></span> +<span class="i0">This was the instrument by whom the Lord<br /></span> +<span class="i0">Designed to spread a clearer light below<br /></span> +<span class="i0">And fuller reformation. He appeared,<br /></span> +<span class="i0">Like ancient Samuel, to be set apart<br /></span> +<span class="i0">For the Lord's service from his very birth.<br /></span> +<span class="i0">Even in early childhood, he refrained<br /></span> +<span class="i0">From youthful follies, and his mind was turned<br /></span> +<span class="i0">To things of highest moment. He was filled<br /></span> +<span class="i0">With awful feelings, by the wickedness<br /></span> +<span class="i0">He saw around him. As he grew in years,<br /></span> +<span class="i0">Horror of sin grew stronger; and his mind<br /></span> +<span class="i0">Became so clothed with sadness, and so full<br /></span> +<span class="i0">Of soul-felt longings, for the healing streams<br /></span> +<span class="i0">Of heavenly consolation, that he left<br /></span> +<span class="i0">His earthly kindred, seeking quietude<br /></span> +<span class="i0">In solitary places, where he read<br /></span> +<span class="i0">The book of inspiration, and in prayer,<br /></span> +<span class="i0">Sought heavenly counsel.<br /></span> +<span class="i2">In this deep-proving season he was told,<br /></span> +<span class="i0">Of priests, whose reputation had spread wide<br /></span> +<span class="i0">For sanctity and wisdom; and from these<br /></span> +<span class="i0">He sought for consolation,—but in vain.<br /></span> +<span class="i0">One of these ministers became enraged,<br /></span> +<span class="i0">Because the youth had inadvertently<br /></span> +<span class="i0">Misstepped within his garden; and a priest<br /></span> +<span class="i0">Of greater reputation, counselled him<br /></span> +<span class="i0">To use tobacco, and sing holy psalms!<br /></span> +<span class="i0">And the inquirer found a third to be<br /></span> +<span class="i0">But as an empty, hollow cask at best.<br /></span> +<span class="i2">Finding no help in man, the youthful Fox,<br /></span> +<span class="i0">Turned to a higher and a holier source,<br /></span> +<span class="i0">For light and knowledge. In his Saviour's school,<br /></span> +<span class="i0">He sat a scholar, and was clearly shown<br /></span> +<span class="i0">The deep corruption, that had overspread<br /></span> +<span class="i0">Professing Christendom. And one by one,<br /></span> +<span class="i0">The doctrines of the Gospel, were unveiled,<br /></span> +<span class="i0">To the attentive student,—doctrines, which,<br /></span> +<span class="i0">Though clearly written on the sacred page,<br /></span> +<span class="i0">Had long been hidden, by the rubbish man's<br /></span> +<span class="i0">Perversions and inventions heaped thereon.<br /></span> +<span class="i0">He saw that colleges, could not confer,<br /></span> +<span class="i0">A saving knowledge of the way of Truth,<br /></span> +<span class="i0">Nor qualify a minister to preach<br /></span> +<span class="i0">The everlasting Gospel; but that Christ,<br /></span> +<span class="i0">Is the true Teacher, and that he alone<br /></span> +<span class="i0">Has power to call, anoint, and qualify,<br /></span> +<span class="i0">And send a Gospel minister to preach<br /></span> +<span class="i0">Glad tidings of salvation. He was shown,<br /></span> +<span class="i0">No outward building, made of wood and stone<br /></span> +<span class="i0">Could be a holy place,—and that the Church—<br /></span> +<span class="i0">The only true and living Church—must be<br /></span> +<span class="i0">A holy people gathered to the Lord,<br /></span> +<span class="i0">And to his teaching. He was clearly taught,<br /></span> +<span class="i0">The nature of baptism, by which souls<br /></span> +<span class="i0">Are purified and fitted for this Church;<br /></span> +<span class="i0">That this was not, by being dipped into,<br /></span> +<span class="i0">Or sprinkled with clear water, but it was<br /></span> +<span class="i0">The one baptism of the Holy Ghost.<br /></span> +<span class="i0">He saw the Supper was no outward food,<br /></span> +<span class="i0">Made and administered by human hands,—<br /></span> +<span class="i0">But the Lord's Table was within the heart;<br /></span> +<span class="i0">Where in communion with him, holy bread<br /></span> +<span class="i0">Was blessed and broken, and the heavenly wine,<br /></span> +<span class="i0">Which cheers the fainting spirit, handed forth.<br /></span> +<span class="i0">The Saviour showed him that all outward wars,<br /></span> +<span class="i0">Are now forbidden,—that the warfare here,<br /></span> +<span class="i0">Is to be waged within. Its weapons too,<br /></span> +<span class="i0">Though mighty, even to the pulling down,<br /></span> +<span class="i0">Of the strong holds of Satan, are yet all<br /></span> +<span class="i0">The Spirit's weapons. He was shown, that oaths<br /></span> +<span class="i0">Judicial or profane, are banished from<br /></span> +<span class="i0">The Christian dispensation, which commands,<br /></span> +<span class="i0">"Swear not at all." He saw the compliments,—<br /></span> +<span class="i0">Hat honour, and lip service of the world,<br /></span> +<span class="i0">Sprang from pride's evil root, and were opposed<br /></span> +<span class="i0">To the pure spirit of Christ's holy law.<br /></span> +<span class="i0">And by His inward Light, was clearly seen<br /></span> +<span class="i0">The perfect purity of heart and life<br /></span> +<span class="i0">For which that Saviour calls, who never asked,<br /></span> +<span class="i0">Things unattainable.<br /></span> +<span class="i2">These truths and others, being thus revealed,<br /></span> +<span class="i0">Fox was prepared and qualified to preach,<br /></span> +<span class="i0">The unveiled Gospel, to the sons of men.<br /></span> +<span class="i0">Clothed with divine authority, he went<br /></span> +<span class="i0">Abroad through Britain, and proclaimed that Light,<br /></span> +<span class="i0">Which Christ's illuminating Spirit sheds,<br /></span> +<span class="i0">In the dark heart of man. Some heard of this,<br /></span> +<span class="i0">Who seemed prepared and waiting, to receive<br /></span> +<span class="i0">His Gospel message, and were turned to Him,<br /></span> +<span class="i0">Whose Holy Spirit sealed it on their hearts.<br /></span> +<span class="i0">And not a few of these, were called upon,<br /></span> +<span class="i0">To take the message, and themselves declare<br /></span> +<span class="i0">The way of Truth to others. But the Priests,<br /></span> +<span class="i0">Carnal professors, and some magistrates,<br /></span> +<span class="i0">Heard of the inward light, and purity,<br /></span> +<span class="i0">With indignation, and they seized upon,<br /></span> +<span class="i0">And thrust the Preacher within prison walls.<br /></span> +<span class="i0">Not once alone, but often was he found,<br /></span> +<span class="i0">Amid the very dregs of wickedness—<br /></span> +<span class="i0">With robbers, and with blood-stained criminals,<br /></span> +<span class="i0">Locked up in loathsome jails. And when abroad<br /></span> +<span class="i0">Upon his Master's service, he was still<br /></span> +<span class="i0">Reviled and buffeted, and spit upon.<br /></span> +<span class="i0">But none of these things moved him, for within<br /></span> +<span class="i0">He felt that soul-sustaining evidence,<br /></span> +<span class="i0">Which bore his spirit high above the waves,<br /></span> +<span class="i0">Of bitter persecution.<br /></span> +<span class="i2">But now the time approached, for his release<br /></span> +<span class="i0">From suffering and from labour. He had spent,<br /></span> +<span class="i0">Long years in travel for the cause of Truth,—<br /></span> +<span class="i0">Not all in Britain,—for he preached its light,<br /></span> +<span class="i0">And power in Holland,—the West Indian isles,<br /></span> +<span class="i0">And North America. Far through the wild,<br /></span> +<span class="i0">And trackless wilderness, this faithful man,<br /></span> +<span class="i0">Carried his Master's message; he lived,<br /></span> +<span class="i0">To see Truth's banner fearlessly displayed<br /></span> +<span class="i0">Upon both continents. He lived to see,<br /></span> +<span class="i0">Pure hearted men and women gathered to<br /></span> +<span class="i0">The inward teaching of the Saviour's will,—<br /></span> +<span class="i0">Banded together in the covenant,<br /></span> +<span class="i0">Of light and life. But his allotted work,<br /></span> +<span class="i0">Was now accomplished, and his soul prepared,<br /></span> +<span class="i0">For an inheritance with saints in light,<br /></span> +<span class="i0">And with his loins all girded, he put off<br /></span> +<span class="i0">His earthly shackles, triumphing in death,<br /></span> +<span class="i0">That the Seed reigned, and Truth was over all!<br /></span> +<span class="i2">Where the dark waters of the Delaware,<br /></span> +<span class="i0">Roll onward to the ocean, sweeping by,<br /></span> +<span class="i0">Primeval forests, where the red man still,<br /></span> +<span class="i0">Built his rude wigwam, and the timid deer<br /></span> +<span class="i0">Fled for concealment from the Indian's eye,<br /></span> +<span class="i0">And the unerring arrow of his bow;<br /></span> +<span class="i0">There, in the shadow of these ancient woods,<br /></span> +<span class="i0">A sea-worn ship has anchored. On her deck,<br /></span> +<span class="i0">Men of grave mien are gathered. One of whom,<br /></span> +<span class="i0">Of noble figure, and quick searching eyes,<br /></span> +<span class="i0">Surveys the scene, wrapt in the deepest thought.<br /></span> +<span class="i0">And this is William Penn. He stands among,<br /></span> +<span class="i0">Fellow believers, who have sought a home,<br /></span> +<span class="i0">And place of refuge, in this wilderness.<br /></span> +<span class="i2">Born of an ancient family, his sire<br /></span> +<span class="i0">An English Admiral, the youthful Penn,<br /></span> +<span class="i0">Might, with his talents, have soon ranked among<br /></span> +<span class="i0">The proudest subjects of the British throne.<br /></span> +<span class="i0">He chose the better part—to serve that King<br /></span> +<span class="i0">Who is immortal and invisible.<br /></span> +<span class="i0">While yet a student within college halls,<br /></span> +<span class="i0">He heard Truth's message, and his heart was reached,<br /></span> +<span class="i0">And fully owned it, though it came through one<br /></span> +<span class="i0">Of that despised and persecuted class,<br /></span> +<span class="i0">Called in derision Quakers. Thus convinced,<br /></span> +<span class="i0">He left the college worship, to commune<br /></span> +<span class="i0">In spirit with his Maker. And for this,<br /></span> +<span class="i0">He was expelled from Oxford; and was soon<br /></span> +<span class="i0">Maltreated by his father, who, enraged,<br /></span> +<span class="i0">Because his only son, had turned away<br /></span> +<span class="i0">From brilliant prospects, to pursue the path<br /></span> +<span class="i0">Of self-denial, drove him harshly forth<br /></span> +<span class="i0">From the paternal roof. But William Penn,<br /></span> +<span class="i0">Had still a Father, who supported him,<br /></span> +<span class="i0">With strength and courage to perform his will;<br /></span> +<span class="i0">And he was called and qualified to preach,<br /></span> +<span class="i0">And to bear witness of that blessed Light<br /></span> +<span class="i0">Which shines within. He suffered in the cause,<br /></span> +<span class="i0">His share of trial. He was dragged before<br /></span> +<span class="i0">Judges and juries, and was shut within<br /></span> +<span class="i0">The walls of prisons.<br /></span> +<span class="i2">Looking abroad through England, he was filled<br /></span> +<span class="i0">With deep commiseration, for the jails—<br /></span> +<span class="i0">The loathsome, filthy jails—were crowded with<br /></span> +<span class="i0">His brethren in the Truth. For their relief,<br /></span> +<span class="i0">He sought the ear of royalty, and plead<br /></span> +<span class="i0">Their cruel sufferings; and their innocence;<br /></span> +<span class="i0">And thus became the instrument through which<br /></span> +<span class="i0">Some prison doors were opened. But he sought<br /></span> +<span class="i0">A place of refuge from oppression's power,<br /></span> +<span class="i0">That Friends might worship the Creator there,<br /></span> +<span class="i0">Free from imprisonment and penalties.<br /></span> +<span class="i0">And such a place soon opened to his view,<br /></span> +<span class="i0">Far in the Western Wilderness, beyond<br /></span> +<span class="i0">The Atlantic's wave.<br /></span> +<span class="i2">And here is William Penn, and here a band<br /></span> +<span class="i0">Of weary emigrants, who now behold<br /></span> +<span class="i0">The promised land before them; but it is<br /></span> +<span class="i0">The Indian's country, and the Indian's home.<br /></span> +<span class="i0">Penn had indeed, received a royal grant,<br /></span> +<span class="i0">To occupy it; but a grant from one<br /></span> +<span class="i0">Who had no rightful ownership therein;<br /></span> +<span class="i0">He therefore buys it honestly from those<br /></span> +<span class="i0">Whose claims are aboriginal, and just.<br /></span> +<span class="i0">With these inhabitants, behold, he stands<br /></span> +<span class="i0">Beneath an ancient elm, whose spreading limbs<br /></span> +<span class="i0">O'erhang the Delaware. The forest chiefs<br /></span> +<span class="i0">Sit in grave silence, while the pipe of peace<br /></span> +<span class="i0">Goes round the circle. They have made a league<br /></span> +<span class="i0">With faithful Onas—a perpetual league,<br /></span> +<span class="i0">And treaty of true friendship, to endure<br /></span> +<span class="i0">While the sun shines, and while the waters run.<br /></span> +<span class="i2">And here was founded in the wilderness,<br /></span> +<span class="i0">A refuge from oppression, where all creeds<br /></span> +<span class="i0">Found toleration, and where truth and right<br /></span> +<span class="i0">Were the foundation of its government,<br /></span> +<span class="i0">And its protection. In that early day,<br /></span> +<span class="i0">The infant colony sought no defence<br /></span> +<span class="i0">But that of justice and of righteousness;<br /></span> +<span class="i0">The only guarantees of peace on earth,<br /></span> +<span class="i0">Because they ever breathe, good will to men.<br /></span> +<span class="i2">His colony thus planted, William Penn<br /></span> +<span class="i0">Sought his old field of labour, and again,<br /></span> +<span class="i0">Both through the press and vocally, he plead<br /></span> +<span class="i0">The right of conscience, and the rights of man;<br /></span> +<span class="i0">And frequently, and forcibly he preached<br /></span> +<span class="i0">Christ's universal and inshining Light.<br /></span> +<span class="i0">His labour was incessant; and the cares,<br /></span> +<span class="i0">And the perplexities connected with<br /></span> +<span class="i0">His distant province, which he visited<br /></span> +<span class="i0">A second time, bore heavily upon<br /></span> +<span class="i0">His burdened spirit, which demanded rest;—<br /></span> +<span class="i0">That rest was granted. In the midst of all<br /></span> +<span class="i0">His labour and his trials, there was drawn<br /></span> +<span class="i0">A veil, in mercy, round his active mind,<br /></span> +<span class="i0">Which dimmed all outward things; but he still saw<br /></span> +<span class="i0">The beauty and the loveliness of Truth,<br /></span> +<span class="i0">And found sweet access to the Source of good.<br /></span> +<span class="i0">And thus, shut out from the perplexities<br /></span> +<span class="i0">And sorrows of the world, he was prepared<br /></span> +<span class="i0">To hear the final summons, to put off<br /></span> +<span class="i0">His tattered garments, and be clothed upon<br /></span> +<span class="i0">With heavenly raiment.<br /></span> +<span class="i2">Scotland, thou hadst a noble citizen,<br /></span> +<span class="i0">In him of Ury! Born amid thy hills,<br /></span> +<span class="i0">Though educated where enticing scenes,<br /></span> +<span class="i0">Crowd giddy Paris, he rejected all<br /></span> +<span class="i0">The world's allurements, and unlike the youth<br /></span> +<span class="i0">Who talked with Jesus, Barclay turned away<br /></span> +<span class="i0">From great possessions, and embraced the Truth.<br /></span> +<span class="i0">He early dedicated all the powers<br /></span> +<span class="i0">Of a well cultivated intellect<br /></span> +<span class="i0">To the Redeemer and His holy cause.<br /></span> +<span class="i0">He was a herald, to proclaim aloud,<br /></span> +<span class="i0">Glad tidings of salvation; and his life<br /></span> +<span class="i0">Preached a loud sermon by its purity.<br /></span> +<span class="i0">Not only were his lips made eloquent,<br /></span> +<span class="i0">By the live coal that touched them, but his pen,<br /></span> +<span class="i0">Moved by a force from the same altar, poured<br /></span> +<span class="i0">Light, truth, and wisdom. From it issued forth<br /></span> +<span class="i0">The great Apology, which yet remains<br /></span> +<span class="i0">One of the best expositors of Truth<br /></span> +<span class="i0">That man has published, since that sacred book<br /></span> +<span class="i0">Anciently written. Seekers are still led<br /></span> +<span class="i0">By its direction, to that blessed Light,<br /></span> +<span class="i0">And inward Teacher, who is Jesus Christ.<br /></span> +<span class="i0">But now, this noble servant of the Lord,<br /></span> +<span class="i0">Rests from his faithful labour, while his works<br /></span> +<span class="i0">Yet follow him.<br /></span> +<span class="i2">Early believers in the light of Truth,<br /></span> +<span class="i0">Dwelt not at ease in Zion. They endured<br /></span> +<span class="i0">Conflicts and trials, and imprisonments.<br /></span> +<span class="i0">Even the humble Penington, whose mind<br /></span> +<span class="i0">Seemed purged and purified from all the dross<br /></span> +<span class="i0">Of human nature—who appeared as meek<br /></span> +<span class="i0">And harmless as an infant—was compelled<br /></span> +<span class="i0">To dwell in loathsome prisons. But he had,<br /></span> +<span class="i0">Though in the midst of wickedness, sublime<br /></span> +<span class="i0">And holy visions of the purity,<br /></span> +<span class="i0">And the true nature of Christ's living Church.<br /></span> +<span class="i0">While Edmundson, the faithful pioneer<br /></span> +<span class="i0">Of Truth in Ireland, was compelled to drink<br /></span> +<span class="i0">Deeply of suffering for the blessed cause.<br /></span> +<span class="i0">Dragged from his home, half naked, by a mob<br /></span> +<span class="i0">Who laid that home in ashes, he endured<br /></span> +<span class="i0">Heart-rending cruelties. But all of these,<br /></span> +<span class="i0">Stars of the morning, felt oppression's hand,<br /></span> +<span class="i0">And some endured it to the closing scene.<br /></span> +<span class="i0">Burroughs, a noble servant of the Lord,<br /></span> +<span class="i0">Whose lips and pen were eloquent for Truth,<br /></span> +<span class="i0">Drew his last breath in prison. Parnel, too,<br /></span> +<span class="i0">A young and valiant soldier of the Lamb,<br /></span> +<span class="i0">Died, a true martyr in a dungeon's gloom.<br /></span> +<span class="i0">Howgill and Hubberthorn, both ministers<br /></span> +<span class="i0">Of Christ's ordaining, were released from all<br /></span> +<span class="i0">Their earthly trials within prison walls.<br /></span> +<span class="i0">And beside these, there was a multitude<br /></span> +<span class="i0">Of faithful men, and noble women too,<br /></span> +<span class="i0">Who past from scenes of conflict, to the joys<br /></span> +<span class="i0">Of the Redeemer's kingdom, within jails,<br /></span> +<span class="i0">And some in dungeons. But amid it all,<br /></span> +<span class="i0">Light spread in Britain, and a living Church<br /></span> +<span class="i0">Was greatly multiplied. The tender minds,<br /></span> +<span class="i0">Even of children, felt the power of Truth,<br /></span> +<span class="i0">And showed the fruit and firmness it affords.<br /></span> +<span class="i0">When persecution, rioted within<br /></span> +<span class="i0">The town of Bristol, and all older Friends<br /></span> +<span class="i0">Were locked in prison, little children met,<br /></span> +<span class="i0">Within their place of worship, by themselves,<br /></span> +<span class="i0">To offer praises, in the very place<br /></span> +<span class="i0">From which their parents had been dragged to jail.<br /></span> +<span class="i2">But let us turn from Britain, and look down,<br /></span> +<span class="i0">Upon an inland sea whose swelling waves<br /></span> +<span class="i0">Encircle Malta. There a cloudless sun,<br /></span> +<span class="i0">In Eastern beauty, pours its light upon<br /></span> +<span class="i0">The Inquisition. All without its walls<br /></span> +<span class="i0">Seems calm and peaceful, let us look within.<br /></span> +<span class="i0">There, stretched upon the floor, within a close,<br /></span> +<span class="i0">Dark, narrow cell, inhaling from a crack<br /></span> +<span class="i0">A breath of purer air, two women lie.<br /></span> +<span class="i0">But who are these, and wherefore are they here?<br /></span> +<span class="i0">These are two ministers of Christ, who left<br /></span> +<span class="i0">Their homes in England, faithfully to bear,<br /></span> +<span class="i0">The Saviour's message into eastern lands.<br /></span> +<span class="i0">And here at Malta they were seized upon<br /></span> +<span class="i0">By bigotted intolerance, and shut<br /></span> +<span class="i0">Within this fearful engine of the Pope.<br /></span> +<span class="i0">Priests and Inquisitor assail them here,<br /></span> +<span class="i0">And urge the claims of popery. The rack,<br /></span> +<span class="i0">And cruel deaths are threatened; and again<br /></span> +<span class="i0">Sweet liberty is offered, as the price<br /></span> +<span class="i0">Of their apostacy. All, all in vain!<br /></span> +<span class="i0">For years these tender women have been thus,<br /></span> +<span class="i0">Victims of cruelty. At times apart,<br /></span> +<span class="i0">Confined in gloomy, solitary cells.<br /></span> +<span class="i0">But all these efforts to convert them failed:<br /></span> +<span class="i0">The Inquisition had not power enough<br /></span> +<span class="i0">To shake their faith and confidence in Him,<br /></span> +<span class="i0">Whose holy presence was seen anciently<br /></span> +<span class="i0">To save his children from devouring flames;<br /></span> +<span class="i0">He, from this furnace of affliction, brought<br /></span> +<span class="i0">These persecuted women, who came forth<br /></span> +<span class="i0">Out of the burning, with no smell of fire<br /></span> +<span class="i0">Upon their garments, and again they trod,<br /></span> +<span class="i0">Their native land rejoicing.<br /></span> +<span class="i2">In Hungary, two ministers of Christ,<br /></span> +<span class="i0">Were stretched upon the rack. Their tortured limbs<br /></span> +<span class="i0">Were almost torn asunder, but no force<br /></span> +<span class="i0">Could tear them from their Master, and they came<br /></span> +<span class="i0">Out of the furnace, well refined gold.<br /></span> +<span class="i0">Nor were these all who suffered for the cause<br /></span> +<span class="i0">Of truth and righteousness, in foreign lands.<br /></span> +<span class="i0">For at Mequinez and Algiers, some toiled,<br /></span> +<span class="i0">And died in slavery. But nothing could<br /></span> +<span class="i0">Discourage faithful messengers of Christ<br /></span> +<span class="i0">From his required service. They were found<br /></span> +<span class="i0">Preaching repentance where the Israelites<br /></span> +<span class="i0">Once toiled in Egypt, and the ancient Nile<br /></span> +<span class="i0">Still rolls its waters. And the holy light<br /></span> +<span class="i0">Of the eternal Gospel was proclaimed,<br /></span> +<span class="i0">Where its great Author had first published it—<br /></span> +<span class="i0">Where the rich temple of King Solomon,<br /></span> +<span class="i0">Stood in its ancient glory. Even there,<br /></span> +<span class="i0">The haughty Musselmen, were told of Him,<br /></span> +<span class="i0">The one great Prophet, who now speaks within.<br /></span> +<span class="i2">For their refusing to participate<br /></span> +<span class="i0">In carnal warfare, many early Friends,<br /></span> +<span class="i0">Were made to suffer. On a ship of war<br /></span> +<span class="i0">Equipped for battle, Richard Sellers bore,<br /></span> +<span class="i0">With a meek, Christian spirit, cruelties<br /></span> +<span class="i0">The most atrocious, for obeying Him<br /></span> +<span class="i0">Who was his heavenly Captain, and by whom,<br /></span> +<span class="i0">War is forbidden. Sellers would not touch,<br /></span> +<span class="i0">The instruments of carnage, nor could all<br /></span> +<span class="i0">The cruelties inflicted, move his soul<br /></span> +<span class="i0">From a reliance on that holy Arm,<br /></span> +<span class="i0">Which had sustained him in the midst of all<br /></span> +<span class="i0">His complicated trials; and he gained<br /></span> +<span class="i0">A peaceful, but a greater victory<br /></span> +<span class="i0">Than that of battle, for he wearied out<br /></span> +<span class="i0">Oppression, by his constancy, and left<br /></span> +<span class="i0">A holy savor, with that vessel's crew.<br /></span> +<span class="i2">But let us turn from persecuting scenes,<br /></span> +<span class="i0">That stain the annals of the older world,<br /></span> +<span class="i0">To young America, whose virgin shores<br /></span> +<span class="i0">Offer a refuge from oppression's power.<br /></span> +<span class="i0">Here lies a harbour in the noble bay<br /></span> +<span class="i0">Of Massachusetts. Many little isles<br /></span> +<span class="i0">Dot its expanding waters, and Nahant<br /></span> +<span class="i0">Spreads its long beach and eminence beyond,<br /></span> +<span class="i0">A barrier to the ocean. The whole scene,<br /></span> +<span class="i0">Looks beautiful, in the clear northern air,<br /></span> +<span class="i0">And loveliness of morning. On the heights<br /></span> +<span class="i0">That overlook the harbour, there is seen<br /></span> +<span class="i0">An infant settlement. Let us approach,<br /></span> +<span class="i0">And anchor where the Puritans have sought,<br /></span> +<span class="i0">For liberty of conscience. But there seems,<br /></span> +<span class="i0">Disquietude in Boston. Men appear<br /></span> +<span class="i0">Urged on by stormy passions, and some wear<br /></span> +<span class="i0">A look of unrelenting bitterness.<br /></span> +<span class="i0">But what is that now rising into view,<br /></span> +<span class="i0">Where crowds are gathered on an eminence?<br /></span> +<span class="i0">These are the Puritans. They now surround<br /></span> +<span class="i0">A common gallows. On its platform, stands<br /></span> +<span class="i0">A lovely woman in the simple garb<br /></span> +<span class="i0">Worn by the early Quakers. Of the throng,<br /></span> +<span class="i0">She only seems unmoved, although her blood<br /></span> +<span class="i0">They madly thirst for.<br /></span> +<span class="i2">The first professors of Christ's inward Light,<br /></span> +<span class="i0">Who brought this message into Boston bay,<br /></span> +<span class="i0">Were inoffensive women. They were searched<br /></span> +<span class="i0">For signs of witchcraft, and their books were burned.<br /></span> +<span class="i0">The captain who had brought them, was compelled<br /></span> +<span class="i0">To carry them away. But others came,<br /></span> +<span class="i0">Both men and women, zealous for the Truth.<br /></span> +<span class="i0">These were received with varied cruelties—<br /></span> +<span class="i0">By frequent whippings and imprisonments.<br /></span> +<span class="i0">Law after law was made excluding them;<br /></span> +<span class="i0">But all in vain, for still these faithful ones<br /></span> +<span class="i0">Carried their Master's message undismayed<br /></span> +<span class="i0">Among the Puritans, and still they found<br /></span> +<span class="i0">Those who received it, and embraced the Truth,<br /></span> +<span class="i0">And steadily maintained it, in the midst<br /></span> +<span class="i0">Of whipping posts, and pillories, and jails!<br /></span> +<span class="i0">A law was then enacted, by which all<br /></span> +<span class="i0">The banished Quakers, who were found again<br /></span> +<span class="i0">Within the province, were to suffer death.<br /></span> +<span class="i0">But these, though ever ready to obey<br /></span> +<span class="i0">All just enactments, when laws trespassed on<br /></span> +<span class="i0">The rights of conscience, and on God's command,<br /></span> +<span class="i0">Could never for a moment hesitate,<br /></span> +<span class="i0">Which to obey.—And soon there stood upon<br /></span> +<span class="i0">A scaffold of New England, faithful friends,<br /></span> +<span class="i0">Who, in obeying Christ, offended man!<br /></span> +<span class="i0">Of these was Mary Dyer, who exclaimed,<br /></span> +<span class="i0">While passing to this instrument of death,<br /></span> +<span class="i0">"No eye can witness, and no ear can hear,<br /></span> +<span class="i0">No tongue can utter, nor heart understand<br /></span> +<span class="i0">The incomes and refreshings from the Lord<br /></span> +<span class="i0">Which now I feel." And in the spirit which<br /></span> +<span class="i0">These words a little pictured, Robinson,<br /></span> +<span class="i0">Past to the presence of that Holy One<br /></span> +<span class="i0">For whom he laboured, and in whom he died.<br /></span> +<span class="i0">Then Stevenson, another faithful steward<br /></span> +<span class="i0">And servant of the Lamb, was ushered from<br /></span> +<span class="i0">Deep scenes of suffering into scenes of joy.<br /></span> +<span class="i0">But Mary Dyer, who was all prepared,<br /></span> +<span class="i0">To join these martyrs in their heavenward flight,<br /></span> +<span class="i0">Was left a little longer upon earth.<br /></span> +<span class="i0">But a few fleeting months had rolled away,<br /></span> +<span class="i0">Ere this devoted woman felt constrained,<br /></span> +<span class="i0">Again to go among the Puritans,<br /></span> +<span class="i0">In Massachusetts, and in Boston too.<br /></span> +<span class="i0">And here she stands! the second time, upon<br /></span> +<span class="i0">A gallows of New England. No reprieve<br /></span> +<span class="i0">Arrests her sentence now. But still she feels<br /></span> +<span class="i0">The same sweet incomes, and refreshing streams<br /></span> +<span class="i0">From the Lord's Holy Spirit. In the midst<br /></span> +<span class="i0">Of that excited multitude, she seems<br /></span> +<span class="i0">The most resigned and peaceful.—But the deed<br /></span> +<span class="i0">Is now accomplished, and the scene is closed!<br /></span> +<span class="i0">Among the faithful martyrs of the Lamb,<br /></span> +<span class="i0">Gathered forever round His Holy Throne,<br /></span> +<span class="i0">She doubtless wears a pure and spotless robe,<br /></span> +<span class="i0">And bears the palm of victory.<br /></span> +<span class="i2">The blood of Leddra was soon after shed,<br /></span> +<span class="i0">Which closed the scene of martyrdom among<br /></span> +<span class="i0">The early Quakers in this colony,<br /></span> +<span class="i0">But not the scene of suffering. Women were<br /></span> +<span class="i0">Dragged through its towns half-naked, tied to carts,<br /></span> +<span class="i0">While the lash fell upon their unclothed backs,<br /></span> +<span class="i0">And bloody streets, showed where they past along.<br /></span> +<span class="i0">And such inhuman treatment was bestowed<br /></span> +<span class="i0">On the first female minister of Christ,<br /></span> +<span class="i0">Who preached the doctrine of his inward Light.<br /></span> +<span class="i2">But in New England, there was really found<br /></span> +<span class="i0">A refuge from oppression, justice reigned<br /></span> +<span class="i0">Upon Rhode Island. In that early day,<br /></span> +<span class="i0">The rights of conscience were held sacred there,<br /></span> +<span class="i0">And persecution was a thing unknown.<br /></span> +<span class="i0">A bright example, as a governor,<br /></span> +<span class="i0">Was William Coddington. He loved the law—<br /></span> +<span class="i0">The perfect law of righteousness—and strove<br /></span> +<span class="i0">To govern by it; and all faithful Friends<br /></span> +<span class="i0">Felt him a brother in the blessed Truth.<br /></span> +<span class="i2">In North America, the Puritans<br /></span> +<span class="i0">Stood not alone in efforts to prevent<br /></span> +<span class="i0">The introduction and the spread of light.<br /></span> +<span class="i0">The Dutch plantation of New Amsterdam,<br /></span> +<span class="i0">Sustained a measure of the evil work.<br /></span> +<span class="i0">The savage cruelties inflicted on<br /></span> +<span class="i0">The faithful Hodgson, have few parallels<br /></span> +<span class="i0">In any age or country; but the Lord<br /></span> +<span class="i0">Was with His servant in the midst of all,<br /></span> +<span class="i0">And healed his tortured and his mangled frame.<br /></span> +<span class="i2">The early Friends were bright and shining stars,<br /></span> +<span class="i0">For they reflected the clear holy light<br /></span> +<span class="i0">The Sun of Righteousness bestowed on them.<br /></span> +<span class="i0">They followed no deceiving, transient glare—<br /></span> +<span class="i0">No ignis fatuus of bewildered minds;<br /></span> +<span class="i0">They followed Jesus in the holiness<br /></span> +<span class="i0">Of His unchanging Gospel. They endured<br /></span> +<span class="i0">Stripes and imprisonment and pillories,<br /></span> +<span class="i0">Torture and slavery and banishment,<br /></span> +<span class="i0">And even death; but they would not forsake<br /></span> +<span class="i0">Their Holy Leader, or His blessed cause.<br /></span> +<span class="i0">Their patient suffering, and firm steadfastness,<br /></span> +<span class="i0">Secured a rich inheritance for those<br /></span> +<span class="i0">Who have succeeded them. Do these now feel<br /></span> +<span class="i0">That firm devotion to the cause of Truth—That<br /></span> +<span class="i0">singleheartedness their fathers felt?<br /></span> +<span class="i0">Do they appreciate the price and worth<br /></span> +<span class="i0">Of the great legacy and precious trust<br /></span> +<span class="i0">Held for their children? The great cruelties<br /></span> +<span class="i0">Borne by the fathers, have not been entailed<br /></span> +<span class="i0">On their descendants, who now dwell at ease.<br /></span> +<span class="i0">The world does not revile them. Do not some<br /></span> +<span class="i0">Love it the more for this? and do they not<br /></span> +<span class="i0">Make more alliance with it, and partake<br /></span> +<span class="i0">More and more freely of its tempting baits,<br /></span> +<span class="i0">Its fashions and its spirit? but are these<br /></span> +<span class="i0">More pure and holy than they were of old,<br /></span> +<span class="i0">When in the light of Truth, their fathers saw<br /></span> +<span class="i0">That deep corruption overspread the world?<br /></span> +<span class="i2">Other professors latterly have learned<br /></span> +<span class="i0">To speak of Quakers with less bitterness<br /></span> +<span class="i0">Than when the name reproachfully was cast<br /></span> +<span class="i0">In ridicule upon them. Has not this<br /></span> +<span class="i0">Drawn watchmen from the citadel of Truth?<br /></span> +<span class="i0">Has it not opened doors that had been closed,<br /></span> +<span class="i0">And should have been forever? And by these,<br /></span> +<span class="i0">Has not an enemy been stealing in,<br /></span> +<span class="i0">To spoil the goods of many; to assail,<br /></span> +<span class="i0">And strive in secrecy to gather strength,<br /></span> +<span class="i0">To overcome the citadel at last?<br /></span> +<span class="i0">Is it not thought illiberal to refuse<br /></span> +<span class="i0">Alliances with those who now profess<br /></span> +<span class="i0">Respect and friendship? Must the Quaker then<br /></span> +<span class="i0">Bow in the house of Rimmon, saying, Lord<br /></span> +<span class="i0">Pardon in this thy servant? Do not some<br /></span> +<span class="i0">Fail to resist encroachments, when they come<br /></span> +<span class="i0">Clothed in enticing words, and wear the guise<br /></span> +<span class="i0">Of charity and kindness, and are veiled,<br /></span> +<span class="i0">Or sweetened to the taste, by courtesy?<br /></span> +<span class="i0">But is a snare less certain, when concealed<br /></span> +<span class="i0">By some enticing bait? or is a ball<br /></span> +<span class="i0">Less sure and fatal, when it flies unheard,<br /></span> +<span class="i0">Or, when the hand that sends it is unseen,<br /></span> +<span class="i0">Or offers friendship? Did not Joab say,<br /></span> +<span class="i0">"Art thou in health my brother?" and appeared<br /></span> +<span class="i0">To kiss Amasa, while he thrust his sword<br /></span> +<span class="i0">Into his life-blood? And when Jonas fled<br /></span> +<span class="i0">From the Lord's service, and the stormy waves<br /></span> +<span class="i0">Threatened the ship that bore him, was the cause<br /></span> +<span class="i0">Not found within it? Was there not a calm<br /></span> +<span class="i0">When he, whose disobedience to the Lord<br /></span> +<span class="i0">Had raised the tempest, was no longer there?<br /></span> +<span class="i2">Truth has a standard openly displayed,<br /></span> +<span class="i0">Untorn—unsullied. Man indeed may change,<br /></span> +<span class="i0">And may forsake it; but the Standard still<br /></span> +<span class="i0">Remains immutable. May all who love<br /></span> +<span class="i0">This Holy Banner, rally to it now!<br /></span> +<span class="i0">May all whose dwellings are upon the sand,<br /></span> +<span class="i0">Seek for a building on that living Rock,<br /></span> +<span class="i0">Which stands forever;—for a storm has come—<br /></span> +<span class="i0">A storm that tries foundations! Even now,<br /></span> +<span class="i0">The flooding rains are falling, and the winds<br /></span> +<span class="i0">Rapidly rising to a tempest, beat<br /></span> +<span class="i0">Upon all dwellings. They alone can stand<br /></span> +<span class="i0">Which have the Rock beneath them, and above<br /></span> +<span class="i0">The Omnipresent and Omnipotent<br /></span> +<span class="i0">Creator and Defender of His Church!<br /></span> +</div></div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Ancient Banner, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK THE ANCIENT BANNER *** + +***** This file should be named 19482-h.htm or 19482-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/1/9/4/8/19482/ + +Produced by Jason Isbell, K.D. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Ancient Banner + Or, Brief Sketches of Persons and Scenes in the Early History of Friends + +Author: Anonymous + +Release Date: October 6, 2006 [EBook #19482] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ANCIENT BANNER *** + + + + +Produced by Jason Isbell, K.D. Thornton, and the Online +Distributed Proofreading Team at http://www.pgdp.net + + + + + +[Transcriber's Notes: + Corrections made: + canvass corrected to canvas + buffetted corrected to buffeted + multipled corrected to multiplied + Equiped corrected to Equipped + steadfastnesss corrected to steadfastness] + + + + THE + ANCIENT BANNER; + + OR + + Brief Sketches + OF PERSONS AND SCENES IN THE EARLY HISTORY + OF FRIENDS. + + + +"THOU HAST GIVEN A BANNER TO THEM THAT FEARED THEE, +THAT IT MAY BE DISPLAYED BECAUSE OF THE TRUTH." + Psalm 60,--4. + + + + + PHILADELPHIA: + + JOSEPH KITE & CO., PRINTERS, + No. 50 North Fourth Street. + 1846. + + + + + THE + ANCIENT BANNER. + + + In boundless mercy, the Redeemer left, + The bosom of his Father, and assumed + A servant's form, though he had reigned a king, + In realms of glory, ere the worlds were made, + Or the creating words, "Let there be light" + In heaven were uttered. But though veiled in flesh, + His Deity and his Omnipotence, + Were manifest in miracles. Disease + Fled at his bidding, and the buried dead + Rose from the sepulchre, reanimate, + At his command, or, on the passing bier + Sat upright, when he touched it. But he came, + Not for this only, but to introduce + A glorious dispensation, in the place + Of types and shadows of the Jewish code. + Upon the mount, and round Jerusalem, + He taught a purer, and a holier law,-- + His everlasting Gospel, which is yet + To fill the earth with gladness; for all climes + Shall feel its influence, and shall own its power. + He came to suffer, as a sacrifice + Acceptable to God. The sins of all + Were laid upon Him, when in agony + He bowed upon the cross. The temple's veil + Was rent asunder, and the mighty rocks, + Trembled, as the incarnate Deity, + By his atoning blood, opened that door, + Through which the soul, can have communion with + Its great Creator; and when purified, + From all defilements, find acceptance too, + Where it can finally partake of all + The joys of His salvation. + But the pure Church he planted,--the pure Church + Which his apostles watered,--and for which, + The blood of countless martyrs freely flowed, + In Roman Amphitheatres,--on racks,-- + And in the dungeon's gloom,--this blessed Church, + Which grew in suffering, when it overspread + Surrounding nations, lost its purity. + Its truth was hidden, and its light obscured + By gross corruption, and idolatry. + As things of worship, it had images, + And even painted canvas was adored. + It had a head and bishop, but this head + Was not the Saviour, but the Pope of Rome. + Religion was a traffic. Men defiled, + Professed to pardon sin, and even sell, + The joys of heaven for money,--and to raise + Souls out of darkness to eternal light, + For paltry silver lavished upon them. + And thus thick darkness, overspread the Church + As with a mantle. + At length the midnight of apostacy + Passed by, and in the horizon appeared, + Day dawning upon Christendom. The light, + Grew stronger, as the Reformation spread. + For Luther, and Melancthon, could not be + Silenced by papal bulls, nor by decrees + Of excommunication thundered forth + Out of the Vatican. And yet the light, + Of Luther's reformation, never reached + Beyond the morning's dawn. The noontide blaze + Of Truth's unclouded day, he never saw. + Yet after him, its rising sun displayed + More and more light upon the horizon. + Though thus enlightened, the professing Church, + Was far from many of the precious truths + Of the Redeemer's gospel; and as yet, + Owned not his Spirit's government therein. + But now the time approached, when he would pour + A larger measure of his light below; + And as he chose unlearned fishermen + To spread his gospel when first introduced, + So now he passed mere human learning by, + And chose an instrument, comparable + To the small stone the youthful David used, + To smite the champion who defied the Lord. + Apart from human dwellings, in a green + Rich pasturage of England, sat a youth, + Who seemed a shepherd, for around him there + A flock was feeding, and the sportive lambs + Gambolled amid the herbage. But his face + Bore evidence of sadness. On his knee + The sacred book lay open, upon which + The youth looked long and earnestly, and then, + Closing the book, gazed upward, in deep thought + This was the instrument by whom the Lord + Designed to spread a clearer light below + And fuller reformation. He appeared, + Like ancient Samuel, to be set apart + For the Lord's service from his very birth. + Even in early childhood, he refrained + From youthful follies, and his mind was turned + To things of highest moment. He was filled + With awful feelings, by the wickedness + He saw around him. As he grew in years, + Horror of sin grew stronger; and his mind + Became so clothed with sadness, and so full + Of soul-felt longings, for the healing streams + Of heavenly consolation, that he left + His earthly kindred, seeking quietude + In solitary places, where he read + The book of inspiration, and in prayer, + Sought heavenly counsel. + In this deep-proving season he was told, + Of priests, whose reputation had spread wide + For sanctity and wisdom; and from these + He sought for consolation,--but in vain. + One of these ministers became enraged, + Because the youth had inadvertently + Misstepped within his garden; and a priest + Of greater reputation, counselled him + To use tobacco, and sing holy psalms! + And the inquirer found a third to be + But as an empty, hollow cask at best. + Finding no help in man, the youthful Fox, + Turned to a higher and a holier source, + For light and knowledge. In his Saviour's school, + He sat a scholar, and was clearly shown + The deep corruption, that had overspread + Professing Christendom. And one by one, + The doctrines of the Gospel, were unveiled, + To the attentive student,--doctrines, which, + Though clearly written on the sacred page, + Had long been hidden, by the rubbish man's + Perversions and inventions heaped thereon. + He saw that colleges, could not confer, + A saving knowledge of the way of Truth, + Nor qualify a minister to preach + The everlasting Gospel; but that Christ, + Is the true Teacher, and that he alone + Has power to call, anoint, and qualify, + And send a Gospel minister to preach + Glad tidings of salvation. He was shown, + No outward building, made of wood and stone + Could be a holy place,--and that the Church-- + The only true and living Church--must be + A holy people gathered to the Lord, + And to his teaching. He was clearly taught, + The nature of baptism, by which souls + Are purified and fitted for this Church; + That this was not, by being dipped into, + Or sprinkled with clear water, but it was + The one baptism of the Holy Ghost. + He saw the Supper was no outward food, + Made and administered by human hands,-- + But the Lord's Table was within the heart; + Where in communion with him, holy bread + Was blessed and broken, and the heavenly wine, + Which cheers the fainting spirit, handed forth. + The Saviour showed him that all outward wars, + Are now forbidden,--that the warfare here, + Is to be waged within. Its weapons too, + Though mighty, even to the pulling down, + Of the strong holds of Satan, are yet all + The Spirit's weapons. He was shown, that oaths + Judicial or profane, are banished from + The Christian dispensation, which commands, + "Swear not at all." He saw the compliments,-- + Hat honour, and lip service of the world, + Sprang from pride's evil root, and were opposed + To the pure spirit of Christ's holy law. + And by His inward Light, was clearly seen + The perfect purity of heart and life + For which that Saviour calls, who never asked, + Things unattainable. + These truths and others, being thus revealed, + Fox was prepared and qualified to preach, + The unveiled Gospel, to the sons of men. + Clothed with divine authority, he went + Abroad through Britain, and proclaimed that Light, + Which Christ's illuminating Spirit sheds, + In the dark heart of man. Some heard of this, + Who seemed prepared and waiting, to receive + His Gospel message, and were turned to Him, + Whose Holy Spirit sealed it on their hearts. + And not a few of these, were called upon, + To take the message, and themselves declare + The way of Truth to others. But the Priests, + Carnal professors, and some magistrates, + Heard of the inward light, and purity, + With indignation, and they seized upon, + And thrust the Preacher within prison walls. + Not once alone, but often was he found, + Amid the very dregs of wickedness-- + With robbers, and with blood-stained criminals, + Locked up in loathsome jails. And when abroad + Upon his Master's service, he was still + Reviled and buffeted, and spit upon. + But none of these things moved him, for within + He felt that soul-sustaining evidence, + Which bore his spirit high above the waves, + Of bitter persecution. + But now the time approached, for his release + From suffering and from labour. He had spent, + Long years in travel for the cause of Truth,-- + Not all in Britain,--for he preached its light, + And power in Holland,--the West Indian isles, + And North America. Far through the wild, + And trackless wilderness, this faithful man, + Carried his Master's message; he lived, + To see Truth's banner fearlessly displayed + Upon both continents. He lived to see, + Pure hearted men and women gathered to + The inward teaching of the Saviour's will,-- + Banded together in the covenant, + Of light and life. But his allotted work, + Was now accomplished, and his soul prepared, + For an inheritance with saints in light, + And with his loins all girded, he put off + His earthly shackles, triumphing in death, + That the Seed reigned, and Truth was over all! + Where the dark waters of the Delaware, + Roll onward to the ocean, sweeping by, + Primeval forests, where the red man still, + Built his rude wigwam, and the timid deer + Fled for concealment from the Indian's eye, + And the unerring arrow of his bow; + There, in the shadow of these ancient woods, + A sea-worn ship has anchored. On her deck, + Men of grave mien are gathered. One of whom, + Of noble figure, and quick searching eyes, + Surveys the scene, wrapt in the deepest thought. + And this is William Penn. He stands among, + Fellow believers, who have sought a home, + And place of refuge, in this wilderness. + Born of an ancient family, his sire + An English Admiral, the youthful Penn, + Might, with his talents, have soon ranked among + The proudest subjects of the British throne. + He chose the better part--to serve that King + Who is immortal and invisible. + While yet a student within college halls, + He heard Truth's message, and his heart was reached, + And fully owned it, though it came through one + Of that despised and persecuted class, + Called in derision Quakers. Thus convinced, + He left the college worship, to commune + In spirit with his Maker. And for this, + He was expelled from Oxford; and was soon + Maltreated by his father, who, enraged, + Because his only son, had turned away + From brilliant prospects, to pursue the path + Of self-denial, drove him harshly forth + From the paternal roof. But William Penn, + Had still a Father, who supported him, + With strength and courage to perform his will; + And he was called and qualified to preach, + And to bear witness of that blessed Light + Which shines within. He suffered in the cause, + His share of trial. He was dragged before + Judges and juries, and was shut within + The walls of prisons. + Looking abroad through England, he was filled + With deep commiseration, for the jails-- + The loathsome, filthy jails--were crowded with + His brethren in the Truth. For their relief, + He sought the ear of royalty, and plead + Their cruel sufferings; and their innocence; + And thus became the instrument through which + Some prison doors were opened. But he sought + A place of refuge from oppression's power, + That Friends might worship the Creator there, + Free from imprisonment and penalties. + And such a place soon opened to his view, + Far in the Western Wilderness, beyond + The Atlantic's wave. + And here is William Penn, and here a band + Of weary emigrants, who now behold + The promised land before them; but it is + The Indian's country, and the Indian's home. + Penn had indeed, received a royal grant, + To occupy it; but a grant from one + Who had no rightful ownership therein; + He therefore buys it honestly from those + Whose claims are aboriginal, and just. + With these inhabitants, behold, he stands + Beneath an ancient elm, whose spreading limbs + O'erhang the Delaware. The forest chiefs + Sit in grave silence, while the pipe of peace + Goes round the circle. They have made a league + With faithful Onas--a perpetual league, + And treaty of true friendship, to endure + While the sun shines, and while the waters run. + And here was founded in the wilderness, + A refuge from oppression, where all creeds + Found toleration, and where truth and right + Were the foundation of its government, + And its protection. In that early day, + The infant colony sought no defence + But that of justice and of righteousness; + The only guarantees of peace on earth, + Because they ever breathe, good will to men. + His colony thus planted, William Penn + Sought his old field of labour, and again, + Both through the press and vocally, he plead + The right of conscience, and the rights of man; + And frequently, and forcibly he preached + Christ's universal and inshining Light. + His labour was incessant; and the cares, + And the perplexities connected with + His distant province, which he visited + A second time, bore heavily upon + His burdened spirit, which demanded rest;-- + That rest was granted. In the midst of all + His labour and his trials, there was drawn + A veil, in mercy, round his active mind, + Which dimmed all outward things; but he still saw + The beauty and the loveliness of Truth, + And found sweet access to the Source of good. + And thus, shut out from the perplexities + And sorrows of the world, he was prepared + To hear the final summons, to put off + His tattered garments, and be clothed upon + With heavenly raiment. + Scotland, thou hadst a noble citizen, + In him of Ury! Born amid thy hills, + Though educated where enticing scenes, + Crowd giddy Paris, he rejected all + The world's allurements, and unlike the youth + Who talked with Jesus, Barclay turned away + From great possessions, and embraced the Truth. + He early dedicated all the powers + Of a well cultivated intellect + To the Redeemer and His holy cause. + He was a herald, to proclaim aloud, + Glad tidings of salvation; and his life + Preached a loud sermon by its purity. + Not only were his lips made eloquent, + By the live coal that touched them, but his pen, + Moved by a force from the same altar, poured + Light, truth, and wisdom. From it issued forth + The great Apology, which yet remains + One of the best expositors of Truth + That man has published, since that sacred book + Anciently written. Seekers are still led + By its direction, to that blessed Light, + And inward Teacher, who is Jesus Christ. + But now, this noble servant of the Lord, + Rests from his faithful labour, while his works + Yet follow him. + Early believers in the light of Truth, + Dwelt not at ease in Zion. They endured + Conflicts and trials, and imprisonments. + Even the humble Penington, whose mind + Seemed purged and purified from all the dross + Of human nature--who appeared as meek + And harmless as an infant--was compelled + To dwell in loathsome prisons. But he had, + Though in the midst of wickedness, sublime + And holy visions of the purity, + And the true nature of Christ's living Church. + While Edmundson, the faithful pioneer + Of Truth in Ireland, was compelled to drink + Deeply of suffering for the blessed cause. + Dragged from his home, half naked, by a mob + Who laid that home in ashes, he endured + Heart-rending cruelties. But all of these, + Stars of the morning, felt oppression's hand, + And some endured it to the closing scene. + Burroughs, a noble servant of the Lord, + Whose lips and pen were eloquent for Truth, + Drew his last breath in prison. Parnel, too, + A young and valiant soldier of the Lamb, + Died, a true martyr in a dungeon's gloom. + Howgill and Hubberthorn, both ministers + Of Christ's ordaining, were released from all + Their earthly trials within prison walls. + And beside these, there was a multitude + Of faithful men, and noble women too, + Who past from scenes of conflict, to the joys + Of the Redeemer's kingdom, within jails, + And some in dungeons. But amid it all, + Light spread in Britain, and a living Church + Was greatly multiplied. The tender minds, + Even of children, felt the power of Truth, + And showed the fruit and firmness it affords. + When persecution, rioted within + The town of Bristol, and all older Friends + Were locked in prison, little children met, + Within their place of worship, by themselves, + To offer praises, in the very place + From which their parents had been dragged to jail. + But let us turn from Britain, and look down, + Upon an inland sea whose swelling waves + Encircle Malta. There a cloudless sun, + In Eastern beauty, pours its light upon + The Inquisition. All without its walls + Seems calm and peaceful, let us look within. + There, stretched upon the floor, within a close, + Dark, narrow cell, inhaling from a crack + A breath of purer air, two women lie. + But who are these, and wherefore are they here? + These are two ministers of Christ, who left + Their homes in England, faithfully to bear, + The Saviour's message into eastern lands. + And here at Malta they were seized upon + By bigotted intolerance, and shut + Within this fearful engine of the Pope. + Priests and Inquisitor assail them here, + And urge the claims of popery. The rack, + And cruel deaths are threatened; and again + Sweet liberty is offered, as the price + Of their apostacy. All, all in vain! + For years these tender women have been thus, + Victims of cruelty. At times apart, + Confined in gloomy, solitary cells. + But all these efforts to convert them failed: + The Inquisition had not power enough + To shake their faith and confidence in Him, + Whose holy presence was seen anciently + To save his children from devouring flames; + He, from this furnace of affliction, brought + These persecuted women, who came forth + Out of the burning, with no smell of fire + Upon their garments, and again they trod, + Their native land rejoicing. + In Hungary, two ministers of Christ, + Were stretched upon the rack. Their tortured limbs + Were almost torn asunder, but no force + Could tear them from their Master, and they came + Out of the furnace, well refined gold. + Nor were these all who suffered for the cause + Of truth and righteousness, in foreign lands. + For at Mequinez and Algiers, some toiled, + And died in slavery. But nothing could + Discourage faithful messengers of Christ + From his required service. They were found + Preaching repentance where the Israelites + Once toiled in Egypt, and the ancient Nile + Still rolls its waters. And the holy light + Of the eternal Gospel was proclaimed, + Where its great Author had first published it-- + Where the rich temple of King Solomon, + Stood in its ancient glory. Even there, + The haughty Musselmen, were told of Him, + The one great Prophet, who now speaks within. + For their refusing to participate + In carnal warfare, many early Friends, + Were made to suffer. On a ship of war + Equipped for battle, Richard Sellers bore, + With a meek, Christian spirit, cruelties + The most atrocious, for obeying Him + Who was his heavenly Captain, and by whom, + War is forbidden. Sellers would not touch, + The instruments of carnage, nor could all + The cruelties inflicted, move his soul + From a reliance on that holy Arm, + Which had sustained him in the midst of all + His complicated trials; and he gained + A peaceful, but a greater victory + Than that of battle, for he wearied out + Oppression, by his constancy, and left + A holy savor, with that vessel's crew. + But let us turn from persecuting scenes, + That stain the annals of the older world, + To young America, whose virgin shores + Offer a refuge from oppression's power. + Here lies a harbour in the noble bay + Of Massachusetts. Many little isles + Dot its expanding waters, and Nahant + Spreads its long beach and eminence beyond, + A barrier to the ocean. The whole scene, + Looks beautiful, in the clear northern air, + And loveliness of morning. On the heights + That overlook the harbour, there is seen + An infant settlement. Let us approach, + And anchor where the Puritans have sought, + For liberty of conscience. But there seems, + Disquietude in Boston. Men appear + Urged on by stormy passions, and some wear + A look of unrelenting bitterness. + But what is that now rising into view, + Where crowds are gathered on an eminence? + These are the Puritans. They now surround + A common gallows. On its platform, stands + A lovely woman in the simple garb + Worn by the early Quakers. Of the throng, + She only seems unmoved, although her blood + They madly thirst for. + The first professors of Christ's inward Light, + Who brought this message into Boston bay, + Were inoffensive women. They were searched + For signs of witchcraft, and their books were burned. + The captain who had brought them, was compelled + To carry them away. But others came, + Both men and women, zealous for the Truth. + These were received with varied cruelties-- + By frequent whippings and imprisonments. + Law after law was made excluding them; + But all in vain, for still these faithful ones + Carried their Master's message undismayed + Among the Puritans, and still they found + Those who received it, and embraced the Truth, + And steadily maintained it, in the midst + Of whipping posts, and pillories, and jails! + A law was then enacted, by which all + The banished Quakers, who were found again + Within the province, were to suffer death. + But these, though ever ready to obey + All just enactments, when laws trespassed on + The rights of conscience, and on God's command, + Could never for a moment hesitate, + Which to obey.--And soon there stood upon + A scaffold of New England, faithful friends, + Who, in obeying Christ, offended man! + Of these was Mary Dyer, who exclaimed, + While passing to this instrument of death, + "No eye can witness, and no ear can hear, + No tongue can utter, nor heart understand + The incomes and refreshings from the Lord + Which now I feel." And in the spirit which + These words a little pictured, Robinson, + Past to the presence of that Holy One + For whom he laboured, and in whom he died. + Then Stevenson, another faithful steward + And servant of the Lamb, was ushered from + Deep scenes of suffering into scenes of joy. + But Mary Dyer, who was all prepared, + To join these martyrs in their heavenward flight, + Was left a little longer upon earth. + But a few fleeting months had rolled away, + Ere this devoted woman felt constrained, + Again to go among the Puritans, + In Massachusetts, and in Boston too. + And here she stands! the second time, upon + A gallows of New England. No reprieve + Arrests her sentence now. But still she feels + The same sweet incomes, and refreshing streams + From the Lord's Holy Spirit. In the midst + Of that excited multitude, she seems + The most resigned and peaceful.--But the deed + Is now accomplished, and the scene is closed! + Among the faithful martyrs of the Lamb, + Gathered forever round His Holy Throne, + She doubtless wears a pure and spotless robe, + And bears the palm of victory. + The blood of Leddra was soon after shed, + Which closed the scene of martyrdom among + The early Quakers in this colony, + But not the scene of suffering. Women were + Dragged through its towns half-naked, tied to carts, + While the lash fell upon their unclothed backs, + And bloody streets, showed where they past along. + And such inhuman treatment was bestowed + On the first female minister of Christ, + Who preached the doctrine of his inward Light. + But in New England, there was really found + A refuge from oppression, justice reigned + Upon Rhode Island. In that early day, + The rights of conscience were held sacred there, + And persecution was a thing unknown. + A bright example, as a governor, + Was William Coddington. He loved the law-- + The perfect law of righteousness--and strove + To govern by it; and all faithful Friends + Felt him a brother in the blessed Truth. + In North America, the Puritans + Stood not alone in efforts to prevent + The introduction and the spread of light. + The Dutch plantation of New Amsterdam, + Sustained a measure of the evil work. + The savage cruelties inflicted on + The faithful Hodgson, have few parallels + In any age or country; but the Lord + Was with His servant in the midst of all, + And healed his tortured and his mangled frame. + The early Friends were bright and shining stars, + For they reflected the clear holy light + The Sun of Righteousness bestowed on them. + They followed no deceiving, transient glare-- + No ignis fatuus of bewildered minds; + They followed Jesus in the holiness + Of His unchanging Gospel. They endured + Stripes and imprisonment and pillories, + Torture and slavery and banishment, + And even death; but they would not forsake + Their Holy Leader, or His blessed cause. + Their patient suffering, and firm steadfastness, + Secured a rich inheritance for those + Who have succeeded them. Do these now feel + That firm devotion to the cause of Truth--That + singleheartedness their fathers felt? + Do they appreciate the price and worth + Of the great legacy and precious trust + Held for their children? The great cruelties + Borne by the fathers, have not been entailed + On their descendants, who now dwell at ease. + The world does not revile them. Do not some + Love it the more for this? and do they not + Make more alliance with it, and partake + More and more freely of its tempting baits, + Its fashions and its spirit? but are these + More pure and holy than they were of old, + When in the light of Truth, their fathers saw + That deep corruption overspread the world? + Other professors latterly have learned + To speak of Quakers with less bitterness + Than when the name reproachfully was cast + In ridicule upon them. Has not this + Drawn watchmen from the citadel of Truth? + Has it not opened doors that had been closed, + And should have been forever? And by these, + Has not an enemy been stealing in, + To spoil the goods of many; to assail, + And strive in secrecy to gather strength, + To overcome the citadel at last? + Is it not thought illiberal to refuse + Alliances with those who now profess + Respect and friendship? Must the Quaker then + Bow in the house of Rimmon, saying, Lord + Pardon in this thy servant? Do not some + Fail to resist encroachments, when they come + Clothed in enticing words, and wear the guise + Of charity and kindness, and are veiled, + Or sweetened to the taste, by courtesy? + But is a snare less certain, when concealed + By some enticing bait? or is a ball + Less sure and fatal, when it flies unheard, + Or, when the hand that sends it is unseen, + Or offers friendship? Did not Joab say, + "Art thou in health my brother?" and appeared + To kiss Amasa, while he thrust his sword + Into his life-blood? And when Jonas fled + From the Lord's service, and the stormy waves + Threatened the ship that bore him, was the cause + Not found within it? Was there not a calm + When he, whose disobedience to the Lord + Had raised the tempest, was no longer there? + Truth has a standard openly displayed, + Untorn--unsullied. Man indeed may change, + And may forsake it; but the Standard still + Remains immutable. May all who love + This Holy Banner, rally to it now! + May all whose dwellings are upon the sand, + Seek for a building on that living Rock, + Which stands forever;--for a storm has come-- + A storm that tries foundations! Even now, + The flooding rains are falling, and the winds + Rapidly rising to a tempest, beat + Upon all dwellings. They alone can stand + Which have the Rock beneath them, and above + The Omnipresent and Omnipotent + Creator and Defender of His Church! + + + + + + +End of the Project Gutenberg EBook of The Ancient Banner, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK THE ANCIENT BANNER *** + +***** This file should be named 19482.txt or 19482.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/1/9/4/8/19482/ + +Produced by Jason Isbell, K.D. 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