summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--27563-h.zipbin0 -> 614076 bytes
-rw-r--r--27563-h/27563-h.htm1296
-rw-r--r--27563-h/images/img-000a.jpgbin0 -> 52742 bytes
-rw-r--r--27563-h/images/img-000b.jpgbin0 -> 21647 bytes
-rw-r--r--27563-h/images/img-000c.jpgbin0 -> 31135 bytes
-rw-r--r--27563-h/images/img-000d.jpgbin0 -> 32248 bytes
-rw-r--r--27563-h/images/img-001.jpgbin0 -> 20926 bytes
-rw-r--r--27563-h/images/img-002.jpgbin0 -> 17382 bytes
-rw-r--r--27563-h/images/img-003.jpgbin0 -> 3757 bytes
-rw-r--r--27563-h/images/img-004.jpgbin0 -> 24031 bytes
-rw-r--r--27563-h/images/img-005.jpgbin0 -> 3921 bytes
-rw-r--r--27563-h/images/img-006.jpgbin0 -> 20677 bytes
-rw-r--r--27563-h/images/img-007.jpgbin0 -> 3721 bytes
-rw-r--r--27563-h/images/img-008.jpgbin0 -> 28192 bytes
-rw-r--r--27563-h/images/img-009.jpgbin0 -> 3952 bytes
-rw-r--r--27563-h/images/img-010.jpgbin0 -> 3760 bytes
-rw-r--r--27563-h/images/img-011.jpgbin0 -> 25401 bytes
-rw-r--r--27563-h/images/img-012.jpgbin0 -> 3896 bytes
-rw-r--r--27563-h/images/img-013.jpgbin0 -> 31248 bytes
-rw-r--r--27563-h/images/img-014.jpgbin0 -> 30041 bytes
-rw-r--r--27563-h/images/img-015.jpgbin0 -> 3694 bytes
-rw-r--r--27563-h/images/img-016.jpgbin0 -> 35583 bytes
-rw-r--r--27563-h/images/img-017.jpgbin0 -> 3980 bytes
-rw-r--r--27563-h/images/img-018.jpgbin0 -> 3931 bytes
-rw-r--r--27563-h/images/img-019.jpgbin0 -> 30433 bytes
-rw-r--r--27563-h/images/img-020.jpgbin0 -> 3826 bytes
-rw-r--r--27563-h/images/img-021.jpgbin0 -> 22192 bytes
-rw-r--r--27563-h/images/img-022.jpgbin0 -> 3806 bytes
-rw-r--r--27563-h/images/img-023.jpgbin0 -> 25649 bytes
-rw-r--r--27563-h/images/img-024.jpgbin0 -> 4068 bytes
-rw-r--r--27563-h/images/img-025.jpgbin0 -> 28799 bytes
-rw-r--r--27563-h/images/img-026.jpgbin0 -> 27120 bytes
-rw-r--r--27563-h/images/img-027.jpgbin0 -> 4070 bytes
-rw-r--r--27563-h/images/img-028.jpgbin0 -> 21469 bytes
-rw-r--r--27563-h/images/img-029.jpgbin0 -> 20224 bytes
-rw-r--r--27563.txt788
-rw-r--r--27563.zipbin0 -> 11737 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
40 files changed, 2100 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/27563-h.zip b/27563-h.zip
new file mode 100644
index 0000000..6368240
--- /dev/null
+++ b/27563-h.zip
Binary files differ
diff --git a/27563-h/27563-h.htm b/27563-h/27563-h.htm
new file mode 100644
index 0000000..9f5ec40
--- /dev/null
+++ b/27563-h/27563-h.htm
@@ -0,0 +1,1296 @@
+<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
+<HTML>
+<HEAD>
+
+<META HTTP-EQUIV="Content-Type" CONTENT="text/html; charset=iso-8859-1">
+
+<TITLE>
+The Project Gutenberg E-text of Heart's Ease from Phillips Brooks, by Phillips Brooks
+</TITLE>
+
+<STYLE TYPE="text/css">
+BODY { color: Black;
+ background: White;
+ margin-right: 50%;
+ margin-left: 10%;
+ line-height: 1.5em;
+ font-family: "Times New Roman", serif;
+ text-align: justify }
+
+P {text-indent: 4% }
+
+P.noindent {text-indent: 0% }
+
+P.poem {text-indent: 0%;
+ margin-left: 10%;
+ font-size: small }
+
+P.letter {font-size: small ;
+ margin-left: 10% ;
+ margin-right: 10% }
+
+P.salutation {font-size: small ;
+ text-indent: 0%;
+ margin-left: 10% ;
+ margin-right: 10% }
+
+P.closing {font-size: small ;
+ text-indent: 0%;
+ margin-left: 10% ;
+ margin-right: 10% }
+
+P.footnote {font-size: small ;
+ text-indent: 0% ;
+ margin-left: 0% ;
+ margin-right: 0% }
+
+P.transnote {font-size: small ;
+ text-indent: 0% ;
+ margin-left: 0% ;
+ margin-right: 0% }
+
+P.index {font-size: small ;
+ text-indent: -5% ;
+ margin-left: 5% ;
+ margin-top: 0% ;
+ margin-bottom: 0% ;
+ margin-right: 0% }
+
+P.intro {font-size: medium ;
+ text-indent: -5% ;
+ margin-left: 5% ;
+ margin-right: 0% }
+
+P.dedication {text-indent: 0%;
+ margin-left: 15%;
+ text-align: justify }
+
+P.published {font-size: small ;
+ text-indent: 0% ;
+ margin-left: 15% }
+
+P.quote {font-size: small ;
+ text-indent: 4% ;
+ margin-left: 0% ;
+ margin-right: 0% }
+
+P.report {font-size: small ;
+ text-indent: 4% ;
+ margin-left: 0% ;
+ margin-right: 0% }
+
+P.report2 {font-size: small ;
+ text-indent: 4% ;
+ margin-left: 10% ;
+ margin-right: 10% }
+
+P.finis { text-align: center ;
+ text-indent: 0% ;
+ margin-left: 0% ;
+ margin-right: 0% }
+
+H3.h3left { margin-left: 0%;
+ margin-right: 1%;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: left ;
+ clear: left ;
+ text-align: center }
+
+H3.h3right { margin-left: 1%;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: right ;
+ clear: right ;
+ text-align: center }
+
+H3.h3center { margin-left: 0;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: none ;
+ clear: both ;
+ text-align: center }
+
+H4.h4left { margin-left: 0%;
+ margin-right: 1%;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: left ;
+ clear: left ;
+ text-align: center }
+
+H4.h4right { margin-left: 1%;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: right ;
+ clear: right ;
+ text-align: center }
+
+H4.h4center { margin-left: 0;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: none ;
+ clear: both ;
+ text-align: center }
+
+H5.h5left { margin-left: 0%;
+ margin-right: 1%;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: left ;
+ clear: left ;
+ text-align: center }
+
+H5.h5right { margin-left: 1%;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: right ;
+ clear: right ;
+ text-align: center }
+
+H5.h5center { margin-left: 0;
+ margin-right: 0 ;
+ margin-bottom: .5% ;
+ margin-top: 0;
+ float: none ;
+ clear: both ;
+ text-align: center }
+
+IMG.imgleft { float: left;
+ clear: left;
+ margin-left: 0;
+ margin-bottom: 0;
+ margin-top: 1%;
+ margin-right: 1%;
+ padding: 0;
+ text-align: center }
+
+IMG.imgright {float: right;
+ clear: right;
+ margin-left: 1%;
+ margin-bottom: 0;
+ margin-top: 1%;
+ margin-right: 0;
+ padding: 0;
+ text-align: center }
+
+IMG.imgcenter { margin-left: auto;
+ margin-bottom: 0;
+ margin-top: 1%;
+ margin-right: auto; }
+
+.pagenum { position: absolute;
+ left: 1%;
+ font-size: 95%;
+ text-align: left;
+ text-indent: 0;
+ font-style: normal;
+ font-weight: normal;
+ font-variant: normal; }
+
+.sidenote { left: 0%;
+ font-size: 65%;
+ text-align: left;
+ text-indent: 0%;
+ width: 17%;
+ float: left;
+ clear: left;
+ padding-left: 0%;
+ padding-right: 2%;
+ padding-top: 2%;
+ padding-bottom: 2%;
+ font-style: normal;
+ font-weight: normal;
+ font-variant: normal; }
+
+
+
+</STYLE>
+
+</HEAD>
+
+<BODY>
+
+
+<pre>
+
+The Project Gutenberg EBook of Heart's-ease, by Phillips Brooks
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Heart's-ease
+
+Author: Phillips Brooks
+
+Release Date: December 18, 2008 [EBook #27563]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HEART'S-EASE ***
+
+
+
+
+Produced by Al Haines
+
+
+
+
+
+</pre>
+
+
+<BR><BR>
+
+<A NAME="img-000a"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-000a.jpg" ALT="Cover art" BORDER="0" WIDTH="381" HEIGHT="507">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-000b"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-000b.jpg" ALT="Inside cover" BORDER="0" WIDTH="373" HEIGHT="484">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-000c"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-000c.jpg" ALT="Roses" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-000d"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-000d.jpg" ALT="Title page" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR>
+
+<H1 ALIGN="center">
+Heart's-ease
+</H1>
+
+<H1 ALIGN="center">
+from
+</H1>
+
+<H1 ALIGN="center">
+Phillips Brooks
+</H1>
+
+<BR><BR><BR>
+
+<H4 ALIGN="center">
+COPYRIGHT, 1909, BY
+<BR>
+CUPPLES &amp; LEON COMPANY
+<BR>
+NEW YORK
+</H4>
+
+<BR><BR>
+
+<DIV STYLE="background: url(images\img-001.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: 1.6in">
+
+<SPAN STYLE="margin-left: 11em">Happiness is perfectly</SPAN><BR>
+<SPAN STYLE="margin-left: 10em">hollow unless there is a</SPAN><BR>
+<SPAN STYLE="margin-left: 9em">meaning behind it, unless it</SPAN><BR>
+<SPAN STYLE="margin-left: 8em">tells of intention somewhere, </SPAN><BR>
+<SPAN STYLE="margin-left: 4em">unless it means love. "Eat and </SPAN><BR>
+<SPAN STYLE="margin-left: 4em">drink and be merry" is not</SPAN><BR>
+<SPAN STYLE="margin-left: 4em">the end of it all.</SPAN><BR>
+
+<BR STYLE="line-height: 1.8in">
+
+</DIV>
+
+<BR><BR>
+
+<DIV STYLE="background: url(images\img-002.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: 1.9in">
+
+<SPAN STYLE="margin-left: 3em">Whoever, by a Christian word he speaks or by</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">a Christian life he lives, brings a new soul to see</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">the perfect life and take the perfect grace, has</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">poured out of his full hands a blessing on his</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">brother that leaves utterly out of sight any gift</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">that riches can bestow on poverty.</SPAN><BR>
+
+<BR STYLE="line-height: 1.8in">
+
+</DIV>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-003.jpg" ALT="dropcap-w" BORDER="0" WIDTH="84" HEIGHT="105">
+
+<P CLASS="noindent">
+e want a faith, a truth, a grace to help us
+<I>now</I>, ... and we can have it. One who was man,
+yet mightier than man, has walked the vale before
+us.
+</P>
+
+<P>
+Every attempt to do right has a tendency to
+reveal to us more spiritual ways of doing right,
+and our need of spiritual helps in doing it.
+</P>
+
+<P>
+The thought of life is like that untouched line
+we call the "sky," but which, when we try to
+reach it, proves to be not one single line, but
+an infinite depth ... stored with what strange
+uses and benefactions we dare not say.
+</P>
+
+<BR>
+
+<DIV STYLE="background: url(images\img-004.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: .4in">
+
+<SPAN STYLE="margin-left: 2em">Some men's faith only makes</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">itself visible; other men's lightens</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">everything within its reach.</SPAN><BR>
+
+<BR STYLE="line-height: 3in">
+
+<SPAN STYLE="margin-left: 12em">There is positive proof</SPAN><BR>
+<SPAN STYLE="margin-left: 12em">in the single sunbeam of</SPAN><BR>
+<SPAN STYLE="margin-left: 12em">the existence of the sun.</SPAN><BR>
+
+<BR STYLE="line-height: .5in">
+
+</DIV>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-005.jpg" ALT="dropcap-s" BORDER="0" WIDTH="83" HEIGHT="106">
+
+<P CLASS="noindent">
+trike God's iron on the anvil, see God's goods
+across the counter, put God's wealth in
+circulation, teach God's children in the
+school,&mdash;so shall the dust of your labor build
+itself into a little sanctuary where you and God
+may dwell together.
+</P>
+
+<P>
+Make truth your friend and guide in all your
+hourly business,&mdash;truth of plan, and purpose, and
+labor... Whoever will not bow before this
+monarch you have crowned, let him be rebel to you.
+</P>
+
+<P>
+If you are not spiritually minded, do not wait
+for mysterious light and vision. Go and give up
+your dearest sin. Go and do what is right. Go
+and put yourself thoroughly into the power of the
+holiness of duty.
+</P>
+
+<P>
+All the world is an utterance of the Almighty.
+</P>
+
+<BR>
+
+<DIV STYLE="background: url(images\img-006.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: 2in">
+
+<SPAN STYLE="margin-left: 3em">It seems so far off,</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">that Cross of Jesus, and </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">it really is so near! For</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">it is lifted up so high that </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">the waves of time roll </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">unheeded and unmeaning </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">at its foot. It is the </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">power of perfection for us</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">to-day.</SPAN><BR>
+
+<BR STYLE="line-height: 1in">
+
+</DIV>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-007.jpg" ALT="dropcap-e" BORDER="0" WIDTH="82" HEIGHT="108">
+
+<P CLASS="noindent">
+ach high achievement is a sign and token of the
+whole nature's possibility. What a piece of the
+man was for that shining moment, it is the duty
+of the whole man to be always.
+</P>
+
+<P>
+May we not daily tread the same paths of holiness
+and sorrow, joy and love, that Christ has
+trodden, and see His footsteps on them still?
+</P>
+
+<P>
+Even if you have to force yourself to your
+duty,&mdash;still, <I>do it</I>. Do your duty, even if
+duty be wearisome and hard, for then you are in
+the place where it can become joyous and easy to
+you.
+</P>
+
+<P>
+We must answer for our actions; God will answer
+for our powers.
+</P>
+
+<BR>
+
+<A NAME="img-008"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-008.jpg" ALT="Graveyard scene" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-009.jpg" ALT="dropcap-s" BORDER="0" WIDTH="84" HEIGHT="107">
+
+<P CLASS="noindent">
+ome day certainly the fog shall rise, the clouds
+shall scatter, and in the perfect enlightenment
+of the other life the soul shall see its Lord,
+and be thankful for every darkest step that we
+took towards Him here.
+</P>
+
+<P>
+Devotion is like the candle which Michael Angelo
+used to carry stuck on his forehead in a
+paste-board cap, and which kept his own shadow
+from being cast upon his work when he was hewing
+out his statues.
+</P>
+
+<P>
+David's pilgrims, going through the vale of
+misery, "use it for a well." ... When they grew
+thirsty they looked not merely farther on into
+the heart of the future, but deeper down into the
+bosom of the present.
+</P>
+
+<P>
+The sense of evil in life does not <I>deny</I>, but
+implies the noblest capacities in men.
+</P>
+
+<IMG CLASS="imgleft" SRC="images/img-010.jpg" ALT="dropcap-m" BORDER="0" WIDTH="81" HEIGHT="104">
+
+<P CLASS="noindent">
+an must be a ray of the great sunshine under
+whose touch some special flower may open, and
+some special fruit fill itself with healthy and
+nutritious juice, some little corner of the field
+grow rich.
+</P>
+
+<P>
+Any honest task is capable of being so largely
+conceived that he who enters into it may see,
+stretching before him, the promise of things to
+do and be, that will stir his enthusiasm and
+satisfy his best desires.
+</P>
+
+<P>
+Your life cannot be frivolous or vulgar unless
+you are frivolous or vulgar. He who complains of
+his circumstances really complains of himself,
+and is his own accuser.
+</P>
+
+<P>
+God is as willing that you should read your
+lesson in the sunlight as in the storm.
+</P>
+
+<BR>
+
+<DIV STYLE="background: url(images\img-011.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: .4in">
+
+<SPAN STYLE="margin-left: 3em">Heaven at last</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">will be the perfect</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">sight of Christ.</SPAN><BR>
+
+<BR STYLE="line-height: 2.6in">
+
+<P>
+<SPAN STYLE="margin-left: 12em">A life with no intention</SPAN><BR>
+<SPAN STYLE="margin-left: 12em">of God in it <I>must be</I></SPAN><BR>
+<SPAN STYLE="margin-left: 12em">shallow.</SPAN><BR>
+
+<BR STYLE="line-height: .5in">
+
+</DIV>
+
+<BR><BR>
+
+<IMG CLASS="imgleft" SRC="images/img-012.jpg" ALT="dropcap-t" BORDER="0" WIDTH="81" HEIGHT="108">
+
+<P CLASS="noindent">
+he thoughtful trader believes that Trade, in its
+ideal, is generous and beautiful. It is the
+reality that he makes of it, by the way in which
+he does it, that seems to him sordid.
+</P>
+
+<P>
+Character is the divinest thing on earth. It is
+the one thing that you can put into the shop or
+into the study, and be sure that the fire is
+going to burn.
+</P>
+
+<P>
+Never does human nature seem so glorious and so
+wicked all at once as when we stand before the
+cross of Jesus! The most enthusiastic hopes, the
+most profound humiliation, have found their
+inspiration there.
+</P>
+
+<P>
+The only way to run from God is to run to Him.
+The Infinite Knowledge is also the Infinite Pity.
+</P>
+
+<BR>
+
+<A NAME="img-013"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-013.jpg" ALT="House and yard" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-014"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-014.jpg" ALT="Stream and flowers" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-015.jpg" ALT="dropcap-n" BORDER="0" WIDTH="83" HEIGHT="107">
+
+<P CLASS="noindent">
+ot simply His coming and His going, not simply
+His birth, or death, but the living, total life
+of Jesus is the world's salvation. And the Book
+in which His life shines orbed and distinct is
+the world's treasure.
+</P>
+
+<P>
+Remember we are debtors to the Good by birth, but
+remember we may become debtors to the Bad by
+life; and both debts&mdash;of service and
+allegiance&mdash;must be paid alike.
+</P>
+
+<P>
+Not merely a Voice to be heard, but a Friend to
+be loved, a Shepherd to be followed, a Bread to
+be eaten,&mdash;so does the Christ of the Gospels
+present Himself in word and sacrament and every
+presentation of His personality.
+</P>
+
+<P>
+The tent-life is the true life until the building
+of God, the "house not made with hands," is
+reached.
+</P>
+
+<BR>
+
+<A NAME="img-016"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-016.jpg" ALT="Flowers" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-017.jpg" ALT="dropcap-t" BORDER="0" WIDTH="83" HEIGHT="108">
+
+<P CLASS="noindent">
+he visionary is the man who has no present; the
+drudge is the man who has no future. To be saved
+from being either,&mdash;that can come only by joining
+a clear, sharp, solid work to large hopes and
+great ambitions.
+</P>
+
+<P>
+Does not the soul, finding the heart of its
+suffering full of joy, forget the mere rough
+outside in which that heart of joy was folded?
+</P>
+
+<P>
+Ideality, magnanimity and bravery&mdash;these are what
+make the heroes. The materialist, the sceptic
+and the coward&mdash;he cannot be a hero.
+</P>
+
+<P>
+To believe is the true glory of existence. To
+disbelieve is to give ourselves into the power of
+death, and just so far to cease from living.
+</P>
+
+<IMG CLASS="imgleft" SRC="images/img-018.jpg" ALT="dropcap-i" BORDER="0" WIDTH="82" HEIGHT="104">
+
+<P CLASS="noindent">
+t is only in poor men and in the lower things
+that success increases self-conceit. In every
+high work and in men worthy of it, success is
+always sure to bring humility.
+</P>
+
+<P>
+Our strength is measured by our plastic power...
+Bricks and mortar are mortar and bricks until the
+architect can make them into something else.
+</P>
+
+<P>
+A man who lives right, and is right, has more
+power in his silence than another man by his
+words.
+</P>
+
+<P>
+Oh! believe me that no man lives at his best to
+whom life is not becoming better and better,
+always aware of greater and greater forces,
+capable of diviner and diviner deeds and joys.
+</P>
+
+<BR>
+
+<A NAME="img-019"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-019.jpg" ALT="Sunset and pond" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-020.jpg" ALT="dropcap-g" BORDER="0" WIDTH="81" HEIGHT="106">
+
+<P CLASS="noindent">
+od is omnipotent, and man is immortal.
+Therefore be patient and work. The end shall
+certainly be joy, not sorrow. The stone shall
+roll away and the dead come forth.
+</P>
+
+<P>
+Optimism is a belief in a great purpose
+underlying the world for good, absolutely certain
+to fulfil itself somewhere, somehow. That must
+have been what God saw when He looked upon the
+world and called it "good."
+</P>
+
+<P>
+A hundred men stand on the shore and say: "There
+is no land beyond." One brave and trustful man
+like Columbus, believes that the complete world
+is complete, and sails for a fair land beyond the
+sea, and finds it.
+</P>
+
+<P>
+Put your faith where it will be safe; and the
+only place where a faith ever can be safe is in
+the shrine of an action.
+</P>
+
+<BR>
+
+<DIV STYLE="background: url(images\img-021.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: 2.4in">
+
+<SPAN STYLE="margin-left: 17em">I must have</SPAN><BR>
+<SPAN STYLE="margin-left: 14em">some notion in general</SPAN><BR>
+<SPAN STYLE="margin-left: 13em">of what I am alive </SPAN><BR>
+<SPAN STYLE="margin-left: 12em">for, or I cannot live rightly </SPAN><BR>
+<SPAN STYLE="margin-left: 11em">from hour to hour this evening </SPAN><BR>
+<SPAN STYLE="margin-left: 10em">and to-morrow morning.</SPAN><BR>
+
+<SPAN STYLE="margin-left: 3em">Give our lives room to grow to truth, and they</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">will grow to symmetry; give them leave to ripen,</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">and they will richen too.</SPAN><BR>
+
+<BR>
+
+</DIV>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-022.jpg" ALT="dropcap-t" BORDER="0" WIDTH="79" HEIGHT="106">
+
+<P CLASS="noindent">
+he only real way to "prepare to meet thy God" is
+to live with thy God so that to meet Him shall be
+nothing strange.
+</P>
+
+<P>
+It is not good for a man to devote himself to
+preparation for dying. It is preparation for
+living that you need.
+</P>
+
+<P>
+Our virtue should not be a deed, or a work, but a
+growth&mdash;a growth like a tree's, always rising
+higher from its own inward strength and sap.
+</P>
+
+<P>
+The moment that the face is turned away from the
+dead past, and looks toward the living future, a
+new power comes. Hope is awake, and hope is
+infinite.
+</P>
+
+<BR>
+
+<DIV STYLE="background: url(images\img-023.jpg); background-repeat: no-repeat;
+background-attachment: scroll">
+
+<BR STYLE="line-height: 4in">
+
+<SPAN STYLE="margin-left: 3em">The gracious mercy that</SPAN><BR>
+<SPAN STYLE="margin-left: 2em">binds Omnipotence a willing </SPAN><BR>
+<SPAN STYLE="margin-left: 2em">servant to every humble prayer!</SPAN><BR>
+
+<BR>
+
+</DIV>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-024.jpg" ALT="dropcap-s" BORDER="0" WIDTH="81" HEIGHT="106">
+
+<P CLASS="noindent">
+elf-restraint and honesty and independence, if
+they are the crown upon the head of a benignant
+despotism, are the very lifeblood in the veins of
+a self-governing republic.
+</P>
+
+<P>
+To be calm and serene, and yet to be full of
+energy and hope of higher things,&mdash;this comes to
+him whose life aims at the absolute.
+</P>
+
+<P>
+If you cannot argue, live! Be true and pure and
+lofty and devout, and He who ever seeks the souls
+of men shall find His way to some of them through
+you.
+</P>
+
+<P>
+When a man means to be honest solely because
+honesty is right, and not because honesty is
+profitable, there is a perpetual and beautiful
+tendency of his honesty to refine and deepen
+itself.
+</P>
+
+<P>
+Dependence upon God makes the independence of men
+in which are liberty and courage.
+</P>
+
+<BR>
+
+<A NAME="img-025"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-025.jpg" ALT="Flowers" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-026"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-026.jpg" ALT="Flowers" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR>
+
+<IMG CLASS="imgleft" SRC="images/img-027.jpg" ALT="dropcap-t" BORDER="0" WIDTH="82" HEIGHT="106">
+
+<P CLASS="noindent">
+here is a type of universal human life in
+harmony with the best life of all the ages, in
+tune with the sublimest and finest spiritual
+music of the universe, which you can live in your
+parlor and your shop.
+</P>
+
+<P>
+No beauty is really beautiful which in any way
+hinders righteousness or weakens spiritual life.
+</P>
+
+<P>
+To every heart's experience comes its time of
+desert-journeyings.... It eats its manna in the
+wilderness.
+</P>
+
+<P>
+You can know nothing which you do not reverence.
+You can see nothing before which you do not veil
+your eyes.
+</P>
+
+<P>
+Repentance for safety, even for cleanness, is not
+complete. The true motive is that God may be
+glorified in us.
+</P>
+
+<BR>
+
+<A NAME="img-028"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-028.jpg" ALT="Angel" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR>
+
+<A NAME="img-029"></A>
+<CENTER>
+<IMG CLASS="imgcenter" SRC="images/img-029.jpg" ALT="Inside back cover" BORDER="0" WIDTH="369" HEIGHT="486">
+</CENTER>
+
+<BR><BR><BR><BR>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of the Project Gutenberg EBook of Heart's-ease, by Phillips Brooks
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HEART'S-EASE ***
+
+***** This file should be named 27563-h.htm or 27563-h.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/2/7/5/6/27563/
+
+Produced by Al Haines
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+
+</BODY>
+
+</HTML>
+
diff --git a/27563-h/images/img-000a.jpg b/27563-h/images/img-000a.jpg
new file mode 100644
index 0000000..762a4da
--- /dev/null
+++ b/27563-h/images/img-000a.jpg
Binary files differ
diff --git a/27563-h/images/img-000b.jpg b/27563-h/images/img-000b.jpg
new file mode 100644
index 0000000..d4a2cc5
--- /dev/null
+++ b/27563-h/images/img-000b.jpg
Binary files differ
diff --git a/27563-h/images/img-000c.jpg b/27563-h/images/img-000c.jpg
new file mode 100644
index 0000000..4f6e345
--- /dev/null
+++ b/27563-h/images/img-000c.jpg
Binary files differ
diff --git a/27563-h/images/img-000d.jpg b/27563-h/images/img-000d.jpg
new file mode 100644
index 0000000..bf8ed61
--- /dev/null
+++ b/27563-h/images/img-000d.jpg
Binary files differ
diff --git a/27563-h/images/img-001.jpg b/27563-h/images/img-001.jpg
new file mode 100644
index 0000000..f5af0f3
--- /dev/null
+++ b/27563-h/images/img-001.jpg
Binary files differ
diff --git a/27563-h/images/img-002.jpg b/27563-h/images/img-002.jpg
new file mode 100644
index 0000000..b34d443
--- /dev/null
+++ b/27563-h/images/img-002.jpg
Binary files differ
diff --git a/27563-h/images/img-003.jpg b/27563-h/images/img-003.jpg
new file mode 100644
index 0000000..1b7027e
--- /dev/null
+++ b/27563-h/images/img-003.jpg
Binary files differ
diff --git a/27563-h/images/img-004.jpg b/27563-h/images/img-004.jpg
new file mode 100644
index 0000000..8befb9d
--- /dev/null
+++ b/27563-h/images/img-004.jpg
Binary files differ
diff --git a/27563-h/images/img-005.jpg b/27563-h/images/img-005.jpg
new file mode 100644
index 0000000..33adf97
--- /dev/null
+++ b/27563-h/images/img-005.jpg
Binary files differ
diff --git a/27563-h/images/img-006.jpg b/27563-h/images/img-006.jpg
new file mode 100644
index 0000000..183b4a4
--- /dev/null
+++ b/27563-h/images/img-006.jpg
Binary files differ
diff --git a/27563-h/images/img-007.jpg b/27563-h/images/img-007.jpg
new file mode 100644
index 0000000..841cc8c
--- /dev/null
+++ b/27563-h/images/img-007.jpg
Binary files differ
diff --git a/27563-h/images/img-008.jpg b/27563-h/images/img-008.jpg
new file mode 100644
index 0000000..9a5c2aa
--- /dev/null
+++ b/27563-h/images/img-008.jpg
Binary files differ
diff --git a/27563-h/images/img-009.jpg b/27563-h/images/img-009.jpg
new file mode 100644
index 0000000..dce1cc9
--- /dev/null
+++ b/27563-h/images/img-009.jpg
Binary files differ
diff --git a/27563-h/images/img-010.jpg b/27563-h/images/img-010.jpg
new file mode 100644
index 0000000..98d457a
--- /dev/null
+++ b/27563-h/images/img-010.jpg
Binary files differ
diff --git a/27563-h/images/img-011.jpg b/27563-h/images/img-011.jpg
new file mode 100644
index 0000000..5cdb85c
--- /dev/null
+++ b/27563-h/images/img-011.jpg
Binary files differ
diff --git a/27563-h/images/img-012.jpg b/27563-h/images/img-012.jpg
new file mode 100644
index 0000000..761da33
--- /dev/null
+++ b/27563-h/images/img-012.jpg
Binary files differ
diff --git a/27563-h/images/img-013.jpg b/27563-h/images/img-013.jpg
new file mode 100644
index 0000000..fa5289f
--- /dev/null
+++ b/27563-h/images/img-013.jpg
Binary files differ
diff --git a/27563-h/images/img-014.jpg b/27563-h/images/img-014.jpg
new file mode 100644
index 0000000..7842e4f
--- /dev/null
+++ b/27563-h/images/img-014.jpg
Binary files differ
diff --git a/27563-h/images/img-015.jpg b/27563-h/images/img-015.jpg
new file mode 100644
index 0000000..2f8e605
--- /dev/null
+++ b/27563-h/images/img-015.jpg
Binary files differ
diff --git a/27563-h/images/img-016.jpg b/27563-h/images/img-016.jpg
new file mode 100644
index 0000000..95d8f6b
--- /dev/null
+++ b/27563-h/images/img-016.jpg
Binary files differ
diff --git a/27563-h/images/img-017.jpg b/27563-h/images/img-017.jpg
new file mode 100644
index 0000000..901b91a
--- /dev/null
+++ b/27563-h/images/img-017.jpg
Binary files differ
diff --git a/27563-h/images/img-018.jpg b/27563-h/images/img-018.jpg
new file mode 100644
index 0000000..77fba83
--- /dev/null
+++ b/27563-h/images/img-018.jpg
Binary files differ
diff --git a/27563-h/images/img-019.jpg b/27563-h/images/img-019.jpg
new file mode 100644
index 0000000..d739322
--- /dev/null
+++ b/27563-h/images/img-019.jpg
Binary files differ
diff --git a/27563-h/images/img-020.jpg b/27563-h/images/img-020.jpg
new file mode 100644
index 0000000..9683b00
--- /dev/null
+++ b/27563-h/images/img-020.jpg
Binary files differ
diff --git a/27563-h/images/img-021.jpg b/27563-h/images/img-021.jpg
new file mode 100644
index 0000000..2ca9c31
--- /dev/null
+++ b/27563-h/images/img-021.jpg
Binary files differ
diff --git a/27563-h/images/img-022.jpg b/27563-h/images/img-022.jpg
new file mode 100644
index 0000000..acfaf35
--- /dev/null
+++ b/27563-h/images/img-022.jpg
Binary files differ
diff --git a/27563-h/images/img-023.jpg b/27563-h/images/img-023.jpg
new file mode 100644
index 0000000..18d5f98
--- /dev/null
+++ b/27563-h/images/img-023.jpg
Binary files differ
diff --git a/27563-h/images/img-024.jpg b/27563-h/images/img-024.jpg
new file mode 100644
index 0000000..3ed9d70
--- /dev/null
+++ b/27563-h/images/img-024.jpg
Binary files differ
diff --git a/27563-h/images/img-025.jpg b/27563-h/images/img-025.jpg
new file mode 100644
index 0000000..0d9b31a
--- /dev/null
+++ b/27563-h/images/img-025.jpg
Binary files differ
diff --git a/27563-h/images/img-026.jpg b/27563-h/images/img-026.jpg
new file mode 100644
index 0000000..bdcd95d
--- /dev/null
+++ b/27563-h/images/img-026.jpg
Binary files differ
diff --git a/27563-h/images/img-027.jpg b/27563-h/images/img-027.jpg
new file mode 100644
index 0000000..da368af
--- /dev/null
+++ b/27563-h/images/img-027.jpg
Binary files differ
diff --git a/27563-h/images/img-028.jpg b/27563-h/images/img-028.jpg
new file mode 100644
index 0000000..c1b6679
--- /dev/null
+++ b/27563-h/images/img-028.jpg
Binary files differ
diff --git a/27563-h/images/img-029.jpg b/27563-h/images/img-029.jpg
new file mode 100644
index 0000000..1a2e1e0
--- /dev/null
+++ b/27563-h/images/img-029.jpg
Binary files differ
diff --git a/27563.txt b/27563.txt
new file mode 100644
index 0000000..79a159e
--- /dev/null
+++ b/27563.txt
@@ -0,0 +1,788 @@
+The Project Gutenberg EBook of Heart's-ease, by Phillips Brooks
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Heart's-ease
+
+Author: Phillips Brooks
+
+Release Date: December 18, 2008 [EBook #27563]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HEART'S-EASE ***
+
+
+
+
+Produced by Al Haines
+
+
+
+
+
+
+
+
+[Illustration: Cover art]
+
+
+[Illustration: Inside cover]
+
+
+[Frontispiece: Roses]
+
+
+[Illustration: Title page]
+
+
+
+Heart's-ease
+
+from
+
+Phillips Brooks
+
+
+
+
+
+COPYRIGHT, 1909, BY
+
+CUPPLES & LEON COMPANY
+
+NEW YORK
+
+
+
+
+[Illustration: Flowers]
+
+
+Happiness is perfectly hollow unless there is a
+meaning behind it, unless it tells of intention
+somewhere, unless it means love. "Eat and drink
+and be merry" is not the end of it all.
+
+
+[Illustration: Flowers]
+
+
+Whoever, by a Christian word he speaks or by a
+Christian life he lives, brings a new soul to see
+the perfect life and take the perfect grace, has
+poured out of his full hands a blessing on his
+brother that leaves utterly out of sight any gift
+that riches can bestow on poverty.
+
+We want a faith, a truth, a grace to help us
+_now_, ... and we can have it. One who was man,
+yet mightier than man, has walked the vale before
+us.
+
+Every attempt to do right has a tendency to
+reveal to us more spiritual ways of doing right,
+and our need of spiritual helps in doing it.
+
+The thought of life is like that untouched line
+we call the "sky," but which, when we try to
+reach it, proves to be not one single line, but
+an infinite depth ... stored with what strange
+uses and benefactions we dare not say.
+
+Some men's faith only makes itself visible; other
+men's lightens everything within its reach.
+
+
+[Illustration: Flowers]
+
+
+There is positive proof in the single sunbeam of
+the existence of the sun.
+
+Strike God's iron on the anvil, see God's goods
+across the counter, put God's wealth in
+circulation, teach God's children in the
+school,--so shall the dust of your labor build
+itself into a little sanctuary where you and God
+may dwell together.
+
+Make truth your friend and guide in all your
+hourly business,--truth of plan, and purpose, and
+labor... Whoever will not bow before this
+monarch you have crowned, let him be rebel to you.
+
+If you are not spiritually minded, do not wait
+for mysterious light and vision. Go and give up
+your dearest sin. Go and do what is right. Go
+and put yourself thoroughly into the power of the
+holiness of duty.
+
+All the world is an utterance of the Almighty.
+
+
+[Illustration: Cherubs, flowers]
+
+
+It seems so far off, that Cross of Jesus, and it
+really is so near! For it is lifted up so high
+that the waves of time roll unheeded and
+unmeaning at its foot. It is the power of
+perfection for us to-day.
+
+
+Each high achievement is a sign and token of the
+whole nature's possibility. What a piece of the
+man was for that shining moment, it is the duty
+of the whole man to be always.
+
+May we not daily tread the same paths of holiness
+and sorrow, joy and love, that Christ has
+trodden, and see His footsteps on them still?
+
+Even if you have to force yourself to your
+duty,--still, _do it_. Do your duty, even if
+duty be wearisome and hard, for then you are in
+the place where it can become joyous and easy to
+you.
+
+We must answer for our actions; God will answer
+for our powers.
+
+
+[Illustration: Graveyard scene]
+
+
+Some day certainly the fog shall rise, the clouds
+shall scatter, and in the perfect enlightenment
+of the other life the soul shall see its Lord,
+and be thankful for every darkest step that we
+took towards Him here.
+
+Devotion is like the candle which Michael Angelo
+used to carry stuck on his forehead in a
+paste-board cap, and which kept his own shadow
+from being cast upon his work when he was hewing
+out his statues.
+
+David's pilgrims, going through the vale of
+misery, "use it for a well." ... When they grew
+thirsty they looked not merely farther on into
+the heart of the future, but deeper down into the
+bosom of the present.
+
+The sense of evil in life does not _deny_, but
+implies the noblest capacities in men.
+
+Man must be a ray of the great sunshine under
+whose touch some special flower may open, and
+some special fruit fill itself with healthy and
+nutritious juice, some little corner of the field
+grow rich.
+
+Any honest task is capable of being so largely
+conceived that he who enters into it may see,
+stretching before him, the promise of things to
+do and be, that will stir his enthusiasm and
+satisfy his best desires.
+
+Your life cannot be frivolous or vulgar unless
+you are frivolous or vulgar. He who complains of
+his circumstances really complains of himself,
+and is his own accuser.
+
+God is as willing that you should read your
+lesson in the sunlight as in the storm.
+
+Heaven at last will be the perfect sight of
+Christ.
+
+
+[Illustration: Flowers]
+
+
+A life with no intention of God in it _must be_
+shallow.
+
+The thoughtful trader believes that Trade, in its
+ideal, is generous and beautiful. It is the
+reality that he makes of it, by the way in which
+he does it, that seems to him sordid.
+
+Character is the divinest thing on earth. It is
+the one thing that you can put into the shop or
+into the study, and be sure that the fire is
+going to burn.
+
+Never does human nature seem so glorious and so
+wicked all at once as when we stand before the
+cross of Jesus! The most enthusiastic hopes, the
+most profound humiliation, have found their
+inspiration there.
+
+The only way to run from God is to run to Him.
+The Infinite Knowledge is also the Infinite Pity.
+
+
+[Illustration: House and yard]
+
+
+[Illustration: Stream and flowers]
+
+
+Not simply His coming and His going, not simply
+His birth, or death, but the living, total life
+of Jesus is the world's salvation. And the Book
+in which His life shines orbed and distinct is
+the world's treasure.
+
+Remember we are debtors to the Good by birth, but
+remember we may become debtors to the Bad by
+life; and both debts--of service and
+allegiance--must be paid alike.
+
+Not merely a Voice to be heard, but a Friend to
+be loved, a Shepherd to be followed, a Bread to
+be eaten,--so does the Christ of the Gospels
+present Himself in word and sacrament and every
+presentation of His personality.
+
+The tent-life is the true life until the building
+of God, the "house not made with hands," is
+reached.
+
+
+[Illustration: Flowers]
+
+
+The visionary is the man who has no present; the
+drudge is the man who has no future. To be saved
+from being either,--that can come only by joining
+a clear, sharp, solid work to large hopes and
+great ambitions.
+
+Does not the soul, finding the heart of its
+suffering full of joy, forget the mere rough
+outside in which that heart of joy was folded?
+
+Ideality, magnanimity and bravery--these are what
+make the heroes. The materialist, the sceptic
+and the coward--he cannot be a hero.
+
+To believe is the true glory of existence. To
+disbelieve is to give ourselves into the power of
+death, and just so far to cease from living.
+
+It is only in poor men and in the lower things
+that success increases self-conceit. In every
+high work and in men worthy of it, success is
+always sure to bring humility.
+
+Our strength is measured by our plastic power...
+Bricks and mortar are mortar and bricks until the
+architect can make them into something else.
+
+A man who lives right, and is right, has more
+power in his silence than another man by his
+words.
+
+Oh! believe me that no man lives at his best to
+whom life is not becoming better and better,
+always aware of greater and greater forces,
+capable of diviner and diviner deeds and joys.
+
+
+[Illustration: Sunset and pond]
+
+
+God is omnipotent, and man is immortal.
+Therefore be patient and work. The end shall
+certainly be joy, not sorrow. The stone shall
+roll away and the dead come forth.
+
+Optimism is a belief in a great purpose
+underlying the world for good, absolutely certain
+to fulfil itself somewhere, somehow. That must
+have been what God saw when He looked upon the
+world and called it "good."
+
+A hundred men stand on the shore and say: "There
+is no land beyond." One brave and trustful man
+like Columbus, believes that the complete world
+is complete, and sails for a fair land beyond the
+sea, and finds it.
+
+Put your faith where it will be safe; and the
+only place where a faith ever can be safe is in
+the shrine of an action.
+
+
+[Illustration: Flowers]
+
+
+I must have some notion in general of what I am
+alive for, or I cannot live rightly from hour to
+hour this evening and to-morrow morning.
+
+Give our lives room to grow to truth, and they
+will grow to symmetry; give them leave to ripen,
+and they will richen too.
+
+The only real way to "prepare to meet thy God" is
+to live with thy God so that to meet Him shall be
+nothing strange.
+
+It is not good for a man to devote himself to
+preparation for dying. It is preparation for
+living that you need.
+
+Our virtue should not be a deed, or a work, but a
+growth--a growth like a tree's, always rising
+higher from its own inward strength and sap.
+
+The moment that the face is turned away from the
+dead past, and looks toward the living future, a
+new power comes. Hope is awake, and hope is
+infinite.
+
+
+[Illustration: Flowers]
+
+
+The gracious mercy that binds Omnipotence a
+willing servant to every humble prayer!
+
+Self-restraint and honesty and independence, if
+they are the crown upon the head of a benignant
+despotism, are the very lifeblood in the veins of
+a self-governing republic.
+
+To be calm and serene, and yet to be full of
+energy and hope of higher things,--this comes to
+him whose life aims at the absolute.
+
+If you cannot argue, live! Be true and pure and
+lofty and devout, and He who ever seeks the souls
+of men shall find His way to some of them through
+you.
+
+When a man means to be honest solely because
+honesty is right, and not because honesty is
+profitable, there is a perpetual and beautiful
+tendency of his honesty to refine and deepen
+itself.
+
+Dependence upon God makes the independence of men
+in which are liberty and courage.
+
+
+[Illustration: Flowers]
+
+
+[Illustration: Flowers]
+
+
+There is a type of universal human life in
+harmony with the best life of all the ages, in
+tune with the sublimest and finest spiritual
+music of the universe, which you can live in your
+parlor and your shop.
+
+No beauty is really beautiful which in any way
+hinders righteousness or weakens spiritual life.
+
+To every heart's experience comes its time of
+desert-journeyings.... It eats its manna in the
+wilderness.
+
+You can know nothing which you do not reverence.
+You can see nothing before which you do not veil
+your eyes.
+
+Repentance for safety, even for cleanness, is not
+complete. The true motive is that God may be
+glorified in us.
+
+
+[Illustration: Angel]
+
+
+[Illustration: Inside back cover]
+
+
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Heart's-ease, by Phillips Brooks
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HEART'S-EASE ***
+
+***** This file should be named 27563.txt or 27563.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/2/7/5/6/27563/
+
+Produced by Al Haines
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/27563.zip b/27563.zip
new file mode 100644
index 0000000..2bea587
--- /dev/null
+++ b/27563.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..fddbb86
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #27563 (https://www.gutenberg.org/ebooks/27563)