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| author | nfenwick <nfenwick@pglaf.org> | 2025-01-13 15:31:25 -0800 |
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| committer | nfenwick <nfenwick@pglaf.org> | 2025-01-13 15:31:25 -0800 |
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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/30098-0.txt b/30098-0.txt index 93cef4a..152c412 100644 --- a/30098-0.txt +++ b/30098-0.txt @@ -1,8393 +1,8393 @@ -*** START OF THE PROJECT GUTENBERG EBOOK 30098 ***
-
-Note: Project Gutenberg also has an HTML version of this
- file which includes the original illustrations.
- See 30098-h.htm or 30098-h.zip:
- (http://www.gutenberg.org/files/30098/30098-h/30098-h.htm)
- or
- (http://www.gutenberg.org/files/30098/30098-h.zip)
-
-
-Transcriber's note:
-
- 1) Variations in the spelling of names and recording of some
- questionable dates have been left as printed in the original
- text.
-
- 2) Chapter IX--Sala del Gran Consiio possibly should be Sala
- del Gran Consiglio.
-
- 3) Likely corrections are noted in brackets within the text
- in the format [TN: . . .].
-
-
-
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-[Illustration: _Giorgione._
- MADONNA WITH S. LIBERALE AND S. FRANCIS.
- _Castelfranco._
- (_Photo, Anderson._)]
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-by
-
-EVELYN MARCH PHILLIPPS
-
-With Illustrations
-
-
-
-
-
-
-
-Books for Libraries Press
-Freeport, New York
-
-First Published 1912
-Reprinted 1972
-
-International Standard Book Number: 0-8369-6745-3
-Library of Congress Catalog Card Number: 70-37907
-
-Printed in the United States of America
-By
-New World Book Manufacturing Co., Inc.
-Hallandale, Florida 33009
-
-
-
-
-PREFACE
-
-
-Many visits to Venice have brought home the fact that there exists,
-in English at least, no work which deals as a whole with the Venetian
-School and its masters. Biographical catalogues there are in plenty, but
-these, though useful for reference, say little to readers who are not
-already acquainted with the painters whose career and works are briefly
-recorded. "Lives" of individual masters abound, but however excellent
-and essential these may be to an advanced study of the school, the
-volumes containing them make too large a library to be easily carried
-about, and a great deal of reading and assimilation is required to set
-each painter in his place in the long story. Crowe and Cavalcaselle's
-_History of Painting in North Italy_ still remains our sheet anchor; but
-it is lengthy, over full of detail of minor painters, and lacks the
-interesting criticism which of late years has collected round each
-master. There seems room for a portable volume, making an attempt to
-consider the Venetian painters, in relation to one another, and to help
-the visitor not only to trace the evolution of the school from its dawn,
-through its full splendour and to its declining rays, but to realise
-what the Venetian School was, and what was the philosophy of life which
-it represented.
-
-Such a book does not pretend to vie with, much less to supersede, the
-masterly treatises on the subject which have from time to time appeared,
-or to take the place of exhaustive histories, such as that of Professor
-Leonello Venturi on the Italian primitives. It should but serve to pave
-the way to deeper and more detailed reading. It does not aspire to give
-a complete and comprehensive list of the painters; some of the minor
-ones may not even be mentioned. The mere inclusion of names, dates, and
-facts would add unduly to the size of the book, and, when without real
-bearing on the course of Venetian art, would have little significance.
-What the book does aim at is to enable those who care for art, but may
-not have mastered its history, to rear a framework on which to found
-their own observations and appreciations; to supply that coherent
-knowledge which is beneficial even to a passing acquaintance with
-beautiful things, and to place the unscientific observer in a position
-to take greater advantage of opportunities, and to achieve a wide and
-interesting outlook on that cycle of artistic apprehension which the
-Venetian School comprises, and which marks it as the outcome and the
-symbol of a great historic age.
-
-The works cited have been principally those with which the ordinary
-traveller is likely to come into contact in the chief European
-galleries, and, above all, in Venice itself. The lists do not propose to
-be exhaustive, but merely indicate the principal works of the artists.
-Those in private galleries, unless easy of access or of first-rate
-importance, are usually eliminated. It has not been thought necessary to
-use profuse illustrations, as the book is intended primarily for use
-when visiting the original works.
-
-
-
-
-CONTENTS
-
-
- PART I
-
- CHAPTER I PAGE
- VENICE AND HER ART 3
-
- CHAPTER II
- PRIMITIVE ART IN VENICE 11
-
- CHAPTER III
- INFLUENCES OF UMBRIA AND VERONA 21
-
- CHAPTER IV
- THE SCHOOL OF MURANO 29
-
- CHAPTER V
- THE PADUAN INFLUENCE 33
-
- CHAPTER VI
- JACOPO BELLINI 39
-
- CHAPTER VII
- CARLO CRIVELLI 44
-
- CHAPTER VIII
- GENTILE BELLINI AND
- ANTONELLO DA MESSINA 48
-
- CHAPTER IX
- ALVISE VIVARINI 58
-
- CHAPTER X
- CARPACCIO 68
-
- CHAPTER XI
- GIOVANNI BELLINI 81
-
- CHAPTER XII
- GIOVANNI BELLINI (_continued_) 92
-
- CHAPTER XIII
- CIMA DA CONEGLIANO AND OTHER
- FOLLOWERS OF BELLINI 103
-
-
- PART II
-
- CHAPTER XIV
- GIORGIONE 121
-
- CHAPTER XV
- GIORGIONE (_continued_) 132
-
- CHAPTER XVI
- THE GIORGIONESQUE 140
-
- CHAPTER XVII
- TITIAN 144
-
- CHAPTER XVIII
- TITIAN (_continued_) 157
-
- CHAPTER XIX
- TITIAN (_continued_) 173
-
- CHAPTER XX
- PALMA VECCHIO AND LORENZO LOTTO 184
-
- CHAPTER XXI
- SEBASTIAN DEL PIOMBO 198
-
- CHAPTER XXII
- BONIFAZIO AND PARIS BORDONE 203
-
- CHAPTER XXIII
- PAINTERS OF THE VENETIAN PROVINCES 212
-
- CHAPTER XXIV
- PAOLO VERONESE 228
-
- CHAPTER XXV
- TINTORETTO 243
-
- CHAPTER XXVI
- TINTORETTO (_continued_) 254
-
- CHAPTER XXVII
- BASSANO 269
-
-
- PART III
-
- CHAPTER XXVIII
- THE INTERIM 281
-
- CHAPTER XXIX
- TIEPOLO 297
-
- CHAPTER XXX
- PIETRO LONGHI 309
-
- CHAPTER XXXI
- CANALE 314
-
- CHAPTER XXXII
- FRANCESCO GUARDI 321
-
-
- BIBLIOGRAPHY 329
-
- INDEX 333
-
-
-
-
-ILLUSTRATIONS
-
-
- BY AT
-
- 1. Madonna with S. Liberale Giorgione Castelfranco
- and S. Francis _Frontispiece_
-
- 2. Adoration of the Antonio da Murano Berlin
- Magi 31
-
- 3. Agony in Garden Jacopo Bellini British Museum 41
-
- 4. Procession of the Gentile Bellini Venice
- Holy Cross 52
-
- 5. Altarpiece of 1480 Alvise Vivarini Venice 60
-
- 6. Arrival of the Carpaccio Venice
- Ambassadors 75
-
- 7. Pietà Giovanni Bellini Brera 87
-
- 8. An Allegory Giovanni Bellini Uffizi 94
-
- 9. Fête Champêtre Giorgione Louvre 136
-
- 10. Portrait of Ariosto Titian National Gallery 156
-
- 11. Diana and Actaeon Titian Earl Brownlow 161
-
- 12. Holy Family Palma Vecchio Colonna Gallery,
- Rome 185
-
- 13. Portrait of Laura di Lorenzo Lotto Brera
- Pola 194
-
- 14. Marriage in Cana Paolo Veronese Louvre 234
-
- 15. S. Mary of Egypt Tintoretto Scuola di
- San Rocco 258
-
- 16. Bacchus and Ariadne Tintoretto Ducal Palace 261
-
- 17. Baptism of S. Lucilla Jacopo da Ponte Bassano 274
-
- 18. Antony and Cleopatra Tiepolo Palazzo Labia,
- Venice 304
-
- 19. Visit to the Pietro Longhi National Gallery
- Fortune-Teller 310
-
- 20. S. Maria della Salute Francesco Guardi National Gallery 324
-
-
-
-
-LIST OF PAINTERS
-
-
- Paolo da Venezia, _fl._ 1333-1358.
- Niccolo di Pietro, _fl._ 1394-1404.
- Niccolo Semitocolo, _fl._ 1364.
- Stefano di Venezia, _fl._ 1353.
- Lorenzo Veneziano, _fl._ 1357-1379.
- Chatarinus, _fl._ 1372.
- Jacobello del Fiore, _fl._ 1415-1439.
- Gentile da Fabriano, 1360-1428.
- Vittore Pisano (Pisanello), _circa_ 1385-1455.
- Michele Giambono, _fl._ 1470.
- Giovanni Alemanus, _fl._ 1440-1447.
- Antonio da Murano, _circa_ 1430-1470.
- Bartolommeo Vivarini, _fl._ 1420-1499.
- Alvise Vivarini, _fl._ 1461-1503.
- Antonello da Messina, _circa_ 1444-1493.
- Jacopo Bellini, _fl._ 1430-1466.
- Jacopo dei Barbari, _circa_ 1450-1516.
- Andrea Mantegna, 1431-1506.
- Carlo Crivelli, 1430-1493.
- Bartolommeo Montagna, 1450-1523.
- Francesco Buonsignori, 1453-1519.
- Gentile Bellini, _circa_ 1427-1507.
- Giovanni Bellini, 1426-1516.
- Lazzaro Bastiani, _fl._ 1470-1508.
- Vittore Carpaccio, _fl._ 1478-1522.
- Girolamo da Santa Croce.
- Mansueti, _fl._ 1474-1510.
- Giovanni Battista da Conegliano (Cima), 1460-1517.
- Vincenzo Catena, _fl._ 1495-1531.
- Bissolo, 1464-1528.
- Marco Basaiti, _circa_ 1470-1527.
- Andrea Previtali, _fl._ 1502-1525.
- Bartolommeo Veneto, _fl._ 1505-1555.
- N. Rondinelli, _fl._ 1480-1500.
- Girolamo Savoldo, 1480-1548.
- Giorgio Barbarelli (Giorgione), 1478-1511.
- Giovanni Busi (Cariani), _circa_ 1480-1544.
- Tiziano Vecellio (Titian), 1477-1576.
- Palma Vecchio, 1480-1528.
- Lorenzo Lotto, 1480-1556.
- Martino da Udine (Pellegrino di San Daniele).
- Morto da Feltre, _circa_ 1474-1522.
- Romanino, 1485-1566.
- Sebastian Luciani (del Piombo), 1485-1547.
- Giovanni Antonino Licinio (Pordenone), 1483-1540.
- Bernardino Licinio, _fl._ 1520-1544.
- Alessandro Bonvicino (Moretto), _circa_ 1498-1554.
- Bonifazio de Pitatis (Veronese), _fl._ 1510-1540.
- Paris Bordone, 1510-1570.
- Jacopo da Ponte (Bassano), 1510-1592.
- Jacopo Robusti (Tintoretto), 1518-1592.
- Paolo Caliari (Veronese), 1528-1588.
- Domenico Robusti, 1562-1637.
- Palma Giovine, 1544-1628.
- Alessandro Varotari (Il Padovanino), 1590-1650.
- Gianbattista Fumiani, 1643-1710.
- Sebastiano Ricci, 1662-1734.
- Gregorio Lazzarini, 1657-1735.
- Rosalba Carriera, 1675-1757.
- G. B. Piazetta, 1682-1754.
- Gianbattista Tiepolo, 1696-1770.
- Antonio Canale (Canaletto), 1697-1768.
- Belotto, 1720-1780.
- Francesco Guardi, 1712-1793.
-
-
-
-
-PART I
-
-
-
-
-CHAPTER I
-
-VENICE AND HER ART
-
-
-Venetian painting in its prime differs altogether in character from
-that of every other part of Italy. The Venetian is the most marked and
-recognisable of all the schools; its singularity is such that a novice
-in art can easily, in a miscellaneous collection, sort out the works
-belonging to it, and added to this unique character is the position it
-occupies in the domain of art. Venice alone of Italian States can boast
-an epoch of art comparable in originality and splendour to that of her
-great Florentine rival; an epoch which is to be classed among the great
-art manifestations of the world, which has exerted, and continues to
-exert, incalculable power over painting, and which is the inspiration as
-well as the despair of those who try to master its secret.
-
-The other schools of Italy, with all their superficial varieties of
-treatment and feeling, depended for their very life upon the extent to
-which they were able to imbibe the Florentine influence. Siena rejected
-that strength and perished; Venice bided her time and suddenly struck
-out on independent lines, achieving a magnificent victory.
-
-Art in Florence made a strictly logical progress. As civilisation awoke
-in the old Latin race, it went back in every domain of learning to the
-rich subsoil which still underlay the ruin and the alien structures left
-by the long barbaric dominion, for the Italian in his darkest hour had
-never been a barbarian; and as the mind was once more roused to
-conscious life, Florence entered readily upon that great intellectual
-movement which she was destined to lead. Her cast of thought was, from
-the first, realistic and scientific. Its whole endeavour was to know the
-truth, to weigh evidences, to elaborate experiments, to see things as
-they really were; and when she reached the point at which art was ready
-to speak, we find that the governing motive of her language was this
-same predilection for reality, and it was with this meaning that her
-typical artists found a voice. No artist ever sought for truth, both
-physical and spiritual, more resolutely than Giotto, and none ever spoke
-more distinctly the mind of his age and country; and as one generation
-follows another, art in Tuscany becomes more and more closely allied to
-the intellectual movement. The scientific predilection for _form_, for
-the representation of things as they really are, characterises not
-Florentine painting alone, but the whole of Florentine art. It is an art
-of contributions and discoveries, marked, it is needless to say, at
-every step by dominating personalities, positively as well as relatively
-great, but with each member consciously absorbed in "going one better"
-than his predecessors, in solving problems and in mastering methods.
-Florentine art is the outcome of Florentine life and thought. It is part
-of the definite clear-cut view of thought and reason, of that exactitude
-of apprehension towards which the whole Florentine mind was bent, and
-the lesser tributaries, as they flowed towards her, formed themselves on
-her pattern and worked upon the same lines, so that they have a certain
-general resemblance, and their excellence is in proportion to the
-thoroughness with which they have learned their lesson.
-
-The difference which separates Venetian from the rest of Italian
-painting is a fundamental one. Venice attains to an equally
-distinguished place, but the way in which she does it and the character
-of her contribution are both so absolutely distinct that her art seems
-to be the outcome of another race, with alien temperament and standards.
-Venice had, indeed, a history and a life of her own. Her entire
-isolation, from her foundation, gave her an independent government and
-customs peculiar to herself, but at the same time her people, even in
-their earliest and most precarious struggles, were no barbarians who
-had slowly to acquire the arts of civilised life. Among the refugees
-were persons of high birth and great traditions, and they brought with
-them to the first crazy settlement on the lagoons some political
-training and some idea of how to reconstruct their shattered social
-fabric. The Venetian Republic rose rapidly to a position of influence
-in Europe. Small and circumscribed as its area was, every feature and
-sentiment was concentrated and intensified. But one element above all
-permeates it and sets it apart from other European States. The Oriental
-element in Venice must never be lost sight of if we wish to understand
-her philosophy of art.
-
-There are some grounds, seriously accepted by the most recent
-historians, for believing that the first Venetian colonists were the
-descendants of emigrants who in prehistoric times had established
-themselves in Asia and who had returned from thence to Northern Italy.
-"These colonists," says Hazlitt, "were called Tyrrhenians, and from
-their settlements round the mouth of the Po the Venetian stock was
-ultimately derived." If the tradition has any truth, we think with a
-deeper interest of that instinct for commerce which seems to have been
-in the very blood of the early Venetians. Did it, indeed, come down to
-them from the merchants of Tyre and Carthage? From that wonderful
-trading race which stretched out its arms all over Europe and
-penetrated even to our own island? From the first, Venice cut herself
-adrift, as far as possible, from Western ties, but she turned to Eastern
-people and to intercourse with the East with a natural affinity which
-savours of racial instinct. All her greatness was derived from her
-Asiatic trade, and her bazaars, heaped with Eastern riches, must have
-assumed a deeply Oriental aspect. Her customs long retained many details
-peculiar to the East. The people observed a custom for choosing and
-dowering brides, which was of Asia. The national treatment of women was
-akin to that of an Oriental State; Venetian women lived in a retirement
-which recalled the life of the harem, only appearing on great occasions
-to display their brocades and jewels. Girls were closely veiled when
-they passed through the streets. The attachment of men to women had no
-intellectual bias, scarcely any sentiment, but "went straight to the
-mark: the enjoyment of physical beauty." The position of women in Venice
-was a great contrast to that attained by the Florentine lady of the
-Renaissance, who was highly educated, deeply versed in men and in
-affairs, the fine flower of culture, and the queen of a brilliant
-society. The love for colour and gorgeous pageantry was of Semitic
-intensity and seemed insatiable, and the gratification of the senses
-was a deliberate State policy. But passionate as was the spirit of
-patriotism, enthusiastic the love and loyalty of the people, the civic
-spirit was absent. The masses were contented to live under a despotic
-rule and to be little despots in their own houses. In the twelfth
-century the people saw power pass into the hands of the aristocracy, and
-as long as the despotism was a benevolent one, the event aroused no
-opposition. Like Orientals, the Venetians had wild outbursts, and like
-them they quieted down and nothing came of them. As Mr. Hazlitt remarks,
-"their occasional resistance to tyranny, though marked by deeds of
-horrid and dark cruelty, left no deep or enduring traces behind it. It
-established no principle. It taught no lesson." Venice was a Republic
-only in name. The whole aspect of her government is Eastern. Its system
-of espionage, its secret tribunals, its swift and silent blows,--these
-are all Oriental traits, and the East entering into her whole life
-from without found a natural home awaiting it. We should be mistaken,
-however, in thinking that the Venetians in their great days were
-enervated and lapped in the sensuality which we are apt to associate
-with Eastern ideals. Sensuality did in the end drain the life out of
-her. "It is the disease which attacks sensuousness, but it is not the
-same thing." The Venetians were by nature men with a deep capacity for
-feeling, and it is this deep feeling which has so large a share in
-Venetian art.
-
-The painters of Venice were of the people and had no wide intellectual
-outlook at its most splendid moment, such as was possessed by those men
-who in Florence were drawn into the company of the Medici and their
-court of scholars, and who all their lives were in the midst of a
-society of large aims and a free public spirit, in which men took their
-share of the responsibilities and honours of a citizen's life. The
-merchant-patrons of Venice are quite uninterested in the solving of
-problems. They pay a price, and they want a good show of colour and
-gilding for their money. Presently they buy from outside, and a
-half-hearted imitation of foreigners is the best ambition of Venetian
-artists. Art, it has been said, does not declare itself with true
-spontaneity till it feels behind it the weight and unanimity of the
-whole body of the people. That true outburst was long in coming, but its
-seeds were fructifying deep in a congenial soil. They were fostered by
-the warmth and colour of Oriental intercourse, and at last the racial
-instinct speaks with no uncertain accent in the great domain of art, and
-speaks in a new and unexpected way; as splendid as, yet utterly unlike,
-the grand intellectual declaration of Florence.
-
-Let us bear in mind, then, that Venice in all her history, in all
-her character, is Eastern rather than Western. Hers is the kingdom
-of feeling rather than that of thought, of emotion as opposed to
-intellect. Her whole story tells of a profoundly emotional and sensuous
-apprehension of the nature of things; and till the time comes when her
-artists are inspired to express that, their creations may be interesting
-enough, but they fail to reveal the true workings of her mind. When they
-do, they find a new medium and use it in a new way. Venetian colour,
-when it comes into its kingdom, speaks for a whole people, sensuous and
-of deep feeling, able for the first time to utter itself in art.
-
-We have to divide the history of the Venetian School into three parts.
-The first extends from the primitives to the end of Giovanni Bellini's
-life. He forms a link between the first and second periods. The second
-begins with Giorgione and ends with Tintoretto and Bassano, and is the
-Venetian School proper. Thirdly, we have the eighteenth-century revival,
-in which Tiepolo is the most conspicuous figure, and which is in an
-equal degree the expression of the life of its time.
-
-
-
-
-CHAPTER II
-
-PRIMITIVE ART IN VENICE
-
-
-The school of Byzantium, so widespread in its influence, was
-particularly strong in Venice, where mosaics adorned the cathedral
-of Torcello from the ninth century and St. Mark's became a splendid
-storehouse of Byzantine art. The earliest mosaic on the façade of St.
-Mark's was executed about the year 1250, those in the Baptistery date
-during the reign of Andrea Dandolo, who was Doge from 1342 to 1354. Yet
-though the life of Giotto lies between these two dates, and his frescoes
-at Padua were within a few hours' journey, there is no sign that the
-great revolution in painting, which was making itself felt in every
-principal centre of Italy, had touched the richest and most peaceful of
-all her States.
-
-Yet local art in Venice was no outcome of Byzantinism. It rose as that
-of the mosaicists fell, but its rise differs from that of Florence and
-Siena in being for long almost imperceptible. Artists were looked upon
-merely as artisans in all the cities of Italy, but in Venice before any
-other city they had been placed among the craftsmen. The statute of the
-Guild of Siena was not formulated till 1355; that of Venice is the
-earliest of which we have any record, and bears the date of 1272. There
-is scarcely a word to indicate that pictures in the modern sense of the
-term existed. Painters were employed on the adornment of arms and of
-household furniture. Leather helmets and shields were painted, and such
-banners as we see in Paolo Uccello's battlepieces. Painted chests and
-_cassoni_ were already in demand, dishes and plates for the table and
-the surface of the table itself were treated in a similar way. Special
-regulations dealt with all these, and it is only at the end of the list
-that anconæ are mentioned. The ancona was a gilded framework, having a
-compartment containing a picture of the Madonna and Child, and others
-with single figures of the saints, and these were the only pictures
-proper produced at this date. The demand for anconæ was, however, large,
-and they were very early placed, not only in the churches, but in the
-houses of patricians and burghers. Constant disputes arose between the
-painters and the gilders. Pictures were habitually painted upon a gold
-ground, but the painters were forbidden to gild the backgrounds
-themselves. "Gilding is the business of the gilder, painting that of the
-painter," says a contemporary record. "Now the gilder contends that if
-a frame has to be gilt and then touched with colour, he is entitled to
-perform both operations, but the painter disputes this right, and
-maintains that the gilder should return it to him when the addition
-of painting is desired." It was, however, finally decided by law that
-each should exercise both professions, when one or the other played a
-subordinate part in the finished work. Though the art of mosaic was
-falling into decay as painting began to emerge, yet the commercial
-manufactory of Byzantine Madonnas, which had been established as early
-as 600, went on, on the Rialto, without any variation of the traditional
-forms.
-
-Florence very early discarded the temptation to cling to material
-splendour, but as we pass into the Hall of the Primitives in the
-Venetian Academy, we see at once that Venetian art, in its earlier
-stages, has more to do with the gilder than the painter. The Holy
-Personages are merely accessories to the gorgeous framework, the
-embossed ornaments, the real jewels, which were in favour with the rich
-and magnificent patrons. There is no sign of any feeling for painting
-as painting, no craving after the study of form as the outcome of
-intellectual activity, no zest of discovery, such as made the painter's
-life in Florence an excitement in which the public shared. What little
-Venice imbibes of these things is from outside influence, after due
-lapse of time. A prosperous, luxurious city of merchants and statesmen,
-she was too much bound up in the transactions and sensations of actual
-life to develop any abstract and thoughtful ideals.
-
-Perhaps the first painting we can discover which shows any sign of
-independent effort is the series which Paolo da Venezia painted on the
-back of the Pala d' Oro, over the high altar of St. Mark, when it was
-restored in the fourteenth century. This reveals an artist with some
-pictorial aptitude and one alive to the subjects that surround him. It
-tells the story of St. Mark's corpse transported to Venice. The first
-panel contains a group of cardinals of varying types and expressions; in
-another the disciple listening to St. Mark's teaching, and crouching
-with his elbows on his knees, has a true, natural touch. The dramatic
-feeling here and there is considerable. The scene of the guards watching
-the imprisoned Saint through the window and seeing the shadow of two
-heads, as the Saviour visits him, imparts a distinct emotion; and there
-is force as well as feeling for decorative composition in the panel in
-which the Saint's body lies at the feet of the sailors, while his vision
-appears shining upon the sails.
-
-Except for the exaggerated insistence on the gilded elaborations of the
-early ancona, there is not much to differentiate the early art of Venice
-from that of other centres; but we notice that it persevered longer in
-the material and mechanical art of the craftsman. Tuscan taste made
-little impression, and many years elapsed before work akin to that of
-Giotto attracted attention and was admired and imitated. A man like
-Antonio Veneziano met with the fate of the innovator in Venice. He had
-too much of the simplicity of the Tuscan and was compelled to carry his
-work to Pisa, where his naïf and humorous narratives still delight us in
-the Campo Santo. It was in 1384 that he was employed to finish the
-frescoes of the life of S. Ranieri, which had been left uncompleted
-at Andrea da Firenze's death, and the fondness for architecture and
-surroundings in the Florentine taste, which secured him a welcome, may,
-as Vasari says, be derived from Agnolo Gaddi, who had already visited
-Padua and Venice.
-
-In the last years of the fourteenth century tributary streams begin to
-feed the feeble main current. In 1365 Guariento, a Paduan, was employed
-by the State to paint a huge fresco of Paradise in the Hall of the Gran
-Consiglio of the Ducal Palace. This, which lay hid for centuries under
-the painting by Tintoretto, was uncovered in 1909 and found to be in
-fairly good preservation. It can now be seen in a side room. It tells us
-that Guariento had to some extent been influenced by Giotto. The thrones
-have long Gothic pendatives, the faces have more the Giottesque than the
-Byzantine cast and show that the old traditions were crumbling.
-
-When painting in Venice first begins to live a life of its own,
-Jacobello del Fiore stands out as the most conspicuous of the indigenous
-Venetians. His father had been president of the Painters' Guild. Jacopo
-himself was president from 1415 to 1436. He was a rich and popular
-member of the State and a man of high character. His works, to judge
-by the specimens left, hardly attained the dignity of art, though in
-the banner of "Justice," in the Academy, the space is filled in a
-monumental fashion and the figure of St. Gabriel with the lily has
-something grand and graceful. We trace the same treatment of flying
-banners and draperies and rippling hair in the fantastic but picturesque
-S. Grisogono in the left transept of San Trovaso. Jacobello's will,
-executed in 1439 in favour of his wife Lucia and his son, Ercole, with
-provision for a possible posthumous son, shows him to have been a man of
-considerable possessions. He owned a slave and had other servants, a
-house, money, and books. Among his fellow-workers who are represented in
-Venice are Niccolo Semitocolo, Niccolo di Pietro, and Lorenzo Veneziano.
-The important altarpiece by the last, in the Academy, has evidently been
-reconstructed; two Eternal Fathers hover over the Annunciation, and the
-Saints have been restored to the framework in such wise that the backs
-of many of them are turned on the momentous central event. In the
-"Marriage of St. Catherine," in the same gallery, Lorenzo gets more
-natural. The Child, in a light green dress with gold buttons, has a
-lively expression, and looks round at His Mother as if playing a game.
-The chapel of San Tarasio in San Zaccaria contains an ancona of which
-the central panel was only inserted in 1839, and is identical with
-Lorenzo's other work. One of the finest and most elaborate of all the
-anconæ is in San Giovanni in Bragora, and is also the work of Lorenzo.
-In this, as well as in that of San Tarasio, the Mother offers the Child
-the apple, signifying the fruit of the Tree of Jesse and symbolical of
-the Incarnation. This incident, which is found thus early in art, was
-evidently felt to raise the group of the Mother and Child from a
-representation of a merely earthly relationship to a spiritual scene
-of the deepest meaning and the highest dignity.
-
-Niccolo di Pietro has several early works of the last decade of the
-fourteenth century, from which we gather that he began as a Byzantine,
-but that he imitated Guariento and was tentatively drawn to the
-Giottesque movement, but not, we may remember, before Giotto had been
-dead for some sixty years. Niccolo di Pietro has been confounded with
-Niccolo Semitocolo, but it is now realised that they were two distinct
-masters. The most important work of Michele Giambono which has come
-down to us is the signed ancona with five saints, now in the Venetian
-Academy. It is unusual to find a saint in the central panel instead of
-the Madonna. The saint is on a larger scale than his companions, and has
-hitherto passed as the Redeemer, but Professor Venturi has identified
-him as St. James the Great. He has the gold scallop-shell and pilgrim's
-staff. It is clear from his size and position that the ancona has been
-painted for an altar specially dedicated to this Apostle.
-
-The saints on the right are S. Michael and S. Louis of Toulouse. Between
-S. John the Evangelist and S. James is a monastic figure which has
-evidently changed places with S. John at some moment of restoration. If
-the two figures are transposed, their attitudes become intelligible. S.
-John is inculcating a message inscribed in his open book, while the monk
-is displaying his humble answer on his own page. The use in it of the
-term _servus_ suggests that he is a Servite, though the want of the
-nimbus precludes the idea that he is one of the founders. It is probable
-that he is S. Filipo Benizzi, who, though considered as a saint from the
-time of his death, was not canonised for several centuries.
-
-The Mond Collection includes a glowing picture by Giambono; a seated
-figure clad in rich vestments and holding an orb, probably representing
-a "Throne," one of the angelic orders of the celestial Hierarchy.[1]
-
- [1] These interesting particulars are given by Mr. G. M'N.
- Rushforth in the _Burlington Magazine_ for October 1911.
-
-Works are still in existence which may be ascribed to one or other of
-these masters, or of which no attribution can be made, but we know
-nothing positive of any other artists of the time which preceded the
-influence of Gentile da Fabriano. Nothing leads us to suppose that the
-Venetian School in its origin had any pretension to be a school of
-colour, or that it could claim anything like real excellence at a time
-when the Republic first became alive to the movement which was going on
-in other parts of Italy, and decided to call in foreign talent.
-
-
-PRINCIPAL WORKS
-
- _Paolo da Venezia._
-
- Venice. St. Mark's: The Pala d' Oro.
- Vicenza. Death of the Virgin.
-
-
- _Lorenzo da Venezia._
-
- Venice. Academy: Altarpiece.
- Correr Museum: Saviour giving Keys to St. Peter.
- S. Giovanni in Bragora: Ancona.
- Berlin. Two Saints.
-
-
- _Nicoletto Semitocolo._
-
- Venice. Academy: Altarpiece.
- Padua. Biblioteca Archivescovo: Altarpiece.
-
-
- _Stefano da Venezia._
-
- Venice. Academy: Coronation of Virgin, with false signature of
- Semitocolo.
-
-
- _Jacobello del Fiore._
-
- Venice. Academy: Justice.
- S. Trovaso: S. Grisogono.
-
-
- _Niccolo di Pietro._
-
- Venice. S. Maria dei Miracoli: Altarpiece.
-
-
- _Michele Giambono._
-
- Venice. Academy: St. James the Great and other Saints.
- London. Mond Collection: A "Throne."
-
-
-
-
-CHAPTER III
-
-INFLUENCES OF UMBRIA AND VERONA
-
-
-Gentile da Fabriano, the Umbrian master, when he reached Venice in the
-early years of the fifteenth century, was already a man of note. He had
-received his art education in Florence, and he brought with him fresh
-and delicate devices for the enrichment of painting with gold, which,
-derived as it was from the Sienese assimilation of Byzantine methods,
-was very superior in fancy and refinement to anything that Venice had
-to show. He was a man of a gentle, mystic temperament, but he was
-accustomed to courts, and a finished master whose technique and artistic
-value was far beyond anything that the local painters were capable of.
-He spent some years in Venice, adorning the great hall with episodes
-from the legend of Barbarossa; one of these, which is specially cited,
-was of the battle between the Emperor and the Venetians. Gentile was
-working till about 1414, and the walls, finished by Pisanello, were
-covered by 1416. After this Gentile remained some time in Bergamo and
-Brescia, and settled in Florence about 1422. The year after reaching
-Florence, he painted the famous "Adoration of the Magi," now in the
-Florentine Academy. Even after leaving Venice his fame survived;
-pictures went from his workshop in the Popolo S. Trinità , and he sent
-back two portraits after he had returned to his native Fabriano.
-
-We have no positive record of Gentile and Vittore Pisano, commonly
-called Pisanello, having met in Venice, but there is every evidence in
-their work that they did so, and that one overlapped the other in the
-paintings for the Ducal Palace.
-
-The School of Verona already had an honourable record, and its Guild
-dates from 1303. The following are its rules, the document of which is
-still preserved, while that of Venice has been lost:
-
- RULES OF THE VERONESE GUILD (_abridged_)
-
- 1. No one to become a member who had not practised art for
- twelve years.
-
- 2. Twelve artists to be elected members.
-
- 3. The reception of a new member depends on his being a senior.
-
- 4. The members are obliged in the winter season to take upon
- themselves the instruction of all the pupils in turn.
-
- 5. A member is liable to be expelled for theft.
-
- 6. Each member is bound to extend to another fraternal
- assistance in necessity.
-
- 7. To maintain general agreement in any controversies.
-
- 8. To extend hospitality to strange artists.
-
- 9. To offer to one another reciprocal comfort.
-
- 10. To follow the funerals of members with torches.
-
- 11. The President is to exercise reference authority.
-
- 12. The member who has the longest membership to be President.
-
-There were also by-laws, which provided that no master should accept
-a pupil for less than three years, and this acceptance had to be
-definitely registered by the public notary, a son, brother, grandson, or
-nephew being the only exceptions. No master might receive an apprentice
-who should have left another master before his time was out, unless with
-that master's free consent. There were penalties for enticing away a
-pupil, and others to be enforced against pupils who broke the agreement.
-Severe restrictions existed with regard to the sale of pictures, no one
-but a member of the Guild being allowed to sell them. No one might bring
-a work from any foreign place for purposes of sale. It might not
-even be brought to the town without the special permission of the
-_Gastaldiones_, or trustees of the Guild, and those trustees were
-permitted to search for and destroy forged pictures. Every painter,
-therefore, had to subordinate his interests and inclinations to the
-local school. It helps us to understand why the individual character of
-the different masters is so perceptible, and one of the primary causes
-of this must have been the careful training of the pupils in the
-master's workshop.
-
-The fresco left by Altichiero, Pisanello's first master, in the Church
-of S. Anastasia in Verona, shows how worthily a Veronese painter was at
-this early time following in the footsteps of Giotto. Three knights of
-the Cavalli family are presented by their patron saints to the Madonna.
-The composition has a large simplicity, a breadth of feeling which is
-carried into each gesture. The knights with their raised helmets, in the
-pattern of horses' heads, are full of reality, the Madonna is sweet and
-dignified, and the saints are grand and stately. The picture has a
-delightful suavity and ease, and the colouring has evidently been
-lovely. The setting is in good proportion and more satisfactory than
-that of the Giottesques. From the series of frescoes in S. Antonio,
-Verona, we gather that while Venice was still limited to stiff anconæ,
-the Veronese masters were managing crowds of figures and rendering
-distances successfully. Altichiero puts in homely touches from everyday
-life with a freedom which shows he has not yet mastered the principles
-of selection or the dignified fitness which guided the great masters;
-as, for instance, in the case of the old woman, among the spectators of
-the Crucifixion, who shows her grief by blowing her nose. He lets
-himself be drawn off by all manner of trivial detail and of gay costume;
-but again in such frescoes as S. Lucia, or the "Beheading of St.
-George," in the Paduan chapel of the Santo, he proves how well he
-understands the force of solid, simply-draped figures, direct in gesture
-and expression, while the decorative use he makes of lances against the
-background was long afterwards perhaps imitated, but hardly surpassed,
-by Tintoretto.
-
-Pisanello, who followed quickly upon Altichiero and his assistant,
-Avanzi, exhibits the same chivalresque and courtly inclinations which
-commended Gentile da Fabriano to the splendour-loving Venetians. Verona,
-under the peaceful but gallant government of the Scaligeri, had long
-been the home of all knightly lore, and the artists had been employed to
-decorate chapels for the families of the great nobles. Among these,
-Pisanello had attained a high place. Though very few of his paintings
-remain, they all show these influences, and his subtly modelled medals
-establish him as a master of the most finished type. A much destroyed
-fresco in S. Anastasia, Verona, portrays the history of St. George and
-the Dragon. In the St. George we probably see the portrait of the great
-personage in whose honour the fresco was painted. He is mounting his
-horse, which, seen from behind, reminds us of the fore-shortened
-chargers of Paolo Uccello. The rescued princess, also a portrait, wears
-a magnificent dress and an elaborate headgear in the fashion of the day.
-Other horses, fiery and spirited, are grouped around, and in the band
-of cavaliers, beyond St. George, every head is individualised; one is
-beautiful, another brutal, and so on through the seven. A greyhound
-and spaniel in the foreground are superbly painted, the background is
-excellent, and a realistic touch is given by the corpses which dangle
-unheeded from the trees outside the castle-gate. A ruined, but
-fortunately not restored, "Annunciation" in S. Fermo, has a simple,
-slender figure of the Virgin sitting by her white bed, and the angel,
-with great sweeping, rushing wings and bowed, child-like head with fair
-hair, is a most sweet and keen figure, thrilling and convincing, in
-contrast to all the dead, over-worked frescoes round the church. All
-these paintings are too small to be the least effective at the height
-at which they are placed, and can only be seen with a good glass.
-Pisanello's art is not well adapted to wide, frescoed walls, and he
-seems to have enjoyed painting miniature panels, such as the two we
-possess. In these he is full of originality, and shows his love for the
-knightly life, the life of courts, in the armed _cap-Ã -pied_ figure of
-St. George, whose point-device armour is crowned by a wide Tuscan hat
-and feather. The artist's knowledge and love of animals and wild nature
-comes out in them, and his interest in beauty and chivalry as opposed to
-the outworn conventionalities of ecclesiastic demands.
-
-We shall be able to trace the influence of both the Umbrian and the
-Veronese painter on men like Antonio di Murano and Jacopo Bellini, and
-it is important to note the likeness of the two to one another. In
-Gentile's "Adoration" we have on the one hand the Holy Family and the
-gay pageant of the kings, of which we could find the prototype in many
-an Umbrian panel. On the other we see those contrasting elements which
-were struggling in Pisanello; the delight in flowers and animals, in
-gaily apparelled figures, in dogs and horses. The two have no lasting
-effect, but though they created no actual school, they gave a stimulus
-to Venetian art, and started it on a new tack, enabling it to open its
-channels to fresh ideas. During the time they were in Venice, Jacobello
-del Fiore shows some signs of adapting the new fashion to his early
-style, and the horse of S. Grisogono is very like that of Gentile in the
-"Adoration," or like Pisano's horses. Michele Giambono is actually found
-in collaboration, in the chapel of the Madonna da Mascoli in St. Mark's,
-with such a virile painter as the Florentine, Andrea del Castagno, who
-is evidently responsible for God the Father and two of the Apostles; but
-Castagno must have been thoroughly antipathetic to the Venetians, and
-though he may have taught them the way to draw, he has not left any
-traces of a following.
-
-Facio, writing in 1455, speaks of Gentile's work in the Ducal Palace as
-already decaying, while Pisanello's was painted out by Alvise Vivarini
-and Bellini.
-
-
-PRINCIPAL WORKS
-
- _Gentile da Fabriano._
-
- Florence. Academy: Adoration of the Magi.
- Milan. Brera: Altarpiece.
-
-
- _Altichiero._
-
- Padua. Capella S. Felice, S. Antonio: Frescoes.
- Capella S. Giorgio, S. Anastasia: The Cavalli Family.
-
-
- _Pisanello._
-
- Padua. S. Anastasia: St. George and the Dragon.
- Verona. S. Fermo: Annunciation.
- London. S. George and S. Jerome; S. Eustace and the Stag.
-
-
-
-
-CHAPTER IV
-
-THE SCHOOL OF MURANO
-
-
-The important little town of Murano, a satellite of Venice, lies upon an
-island, some ten minutes' row from the mother State, distinct from which
-it preserved separate interests and regulations. Its glass manufacture
-was safeguarded by the most stringent decrees, which forbade members of
-the Guild to leave the islet under pain of death. Its mosaics, stone
-work, and architecture speak of an early artistic existence, and we
-recognise the justice of the claim of Muranese painters to be the first
-to strike out into a more emancipated type than that of the primitives.
-The painter Giovanni of Murano, called Giovanni Alemanus or d' Alemagna,
-names between which Venetian jealousy for a time drew an imaginary
-distinction, had certainly received his early education in Germany, and
-betrays it by his heavier ornamentation and more Gothic style; but he
-was a fellow-worker with Antonio of Murano, the founder of the great
-Vivarini family, and the Academy contains several large altarpieces in
-which they collaborated. "Christ and the Virgin in Glory" was painted
-for a church in Venice in 1440, and has an inscription with both names
-on a banderol across the foreground. The Eternal Father, with His hands
-on the shoulders of the Mother and Son, makes a group of which we find
-the origin in Gentile da Fabriano's altarpiece in the Brera, and it is
-probable that one if not both masters had been studying with the Umbrian
-and absorbing the principles he had brought to Venice. It is easy to
-trace the influence of Giovanni d' Alemagna, though not always easy to
-pick out which part of a picture belongs to him and which to Antonio
-working under his influence. In S. Pantaleone is a "Coronation of the
-Virgin," with Gothic ornaments such as are not found in purely Italian
-art at this period, but the example in which both masters can be most
-closely followed is the great picture in the Academy, the "Madonna
-enthroned," where she sits under a baldaquin surrounded by saints. Here
-the Gothic surroundings become very florid, and have a gingerbread-cake
-effect, which Italian taste would hardly have tolerated. Many features
-are characteristic of the German; the huge crown worn by the Mother, the
-floriated ornament of the quadrangle, the almost baroque appearance of
-the throne. Through it all, heavily repainted as it is, shines the dawn
-of the tender expression which came into Venetian art with Gentile.
-
- [Illustration: _Antonio da Murano._
- ADORATION OF THE MAGI.
- _Berlin._
- (_Photo, Hanfstängl._)]
-
-Giovanni d' Alemagna and Antonio da Murano were no doubt widely
-employed, and when the former died Antonio founded and carried on a
-real school in Venice. In 1446 he was living in the parish of S. Maria
-Formosa with his wife, who was the daughter of a fruit merchant, and the
-wills of both are still preserved in the parish archives. Gentile da
-Fabriano had set the example for gorgeous processions with gay dresses
-and strange animals; winding paths in the background and foreshortened
-limbs prove that attention had been drawn to Paolo Uccello's studies in
-perspective, while many figures and horses recall Pisanello. A striking
-proof of the sojourn of Gentile and Pisanello in Venice is found in an
-"Adoration of Magi," now ascribed to Antonio da Murano, in which the
-central group, the oldest king kissing the Child's foot, is very like
-that in Gentile's "Adoration," but the foreshortened horses and the
-attendants argue the painter's knowledge of Pisanello's work. A
-comparison of the architecture in the background with that in the
-"St. George" in S. Anastasia shows the same derivation, and the dainty
-cavalier, who holds a flag and is in attendance on the youngest king, is
-reminiscent of St. George and St. Eustace in Pisanello's paintings in
-the National Gallery, so that in this one picture the influences of the
-two artists are combined.
-
-Antonio took his younger brother, Bartolommeo, into partnership, and the
-title of da Murano was presently dropped for the more modern designation
-of Vivarini. Both brothers are fine and delicate in work, but from the
-outset of their collaboration the younger man is more advanced and more
-full of the spirit of the innovator. In his altarpiece in the first hall
-of the Academy the Nativity has already a new realism; Joseph leans his
-head upon his hand, crushing up his cheek. The saints are particularly
-vivid in expression, especially the old hermit holding the bell, whose
-face is brimming with ardent feeling.
-
-
-PRINCIPAL WORKS
-
- _Giovanni d' Alemanus and Antonio da Murano._
-
- Venice. Christ and the Virgin in Glory; Virgin enthroned, with Saints.
-
-
- _Antonio da Murano._
-
- Berlin. Adoration of Magi.
-
-
-
-
-CHAPTER V
-
-THE PADUAN INFLUENCE
-
-
-And now into this dawning school, employed chiefly in the service of the
-Church, with its tentative and languid essays to understand Florentine
-composition, resulting in what is scarcely more than a mindless
-imitation, and with its rather more intelligent perception of the
-Humanist qualities of Pisanello's work, there enters a new factor; or
-rather a new agency makes a slightly more successful attempt than
-Gentile and Castagno had done to help the Venetians to realise the
-supreme importance of the human figure, its power in relation to other
-objects to determine space, its modelling and the significance of its
-attitude in conveying movement. Giotto had been able to present all
-these qualities in the human form, but he had done so by the light of
-genius, and had never formulated any sufficient rules for his followers'
-guidance. In Ghiberti's school, at the beginning of the fifteenth
-century, the fascination of the antique in art was making itself felt,
-but Donatello had escaped from the artificial trammels it threatened to
-exercise, and had carried the Florentine school with him in his profound
-researches into the human form itself. Donatello had been working in
-Padua for ten years before Pisanello's death, and in an indirect way the
-Venetians were experiencing some after-results of the systematising and
-formulating of the new pictorial elements. Though the intellectual
-life had met with little encouragement among the positive, practical
-inhabitants of Venice, in Padua, which had been subject to her since
-1405, speculative thought and ideal studies were in full swing. There
-was no re-birth in Venice, whose tradition was unbroken and where "men
-were too genuinely pagan to care about the echo of a paganism in the
-remote past." St. Mark was the deity of Venice, and "the other twelve
-Apostles" were only obscurely connected with her religious life, which
-was strong and orthodox, but untroubled by metaphysical enthusiasms
-and inconvenient heresies. Padua, on the other hand, was absorbed in
-questions of learning and religion. A university had been established
-here for two centuries. The abstract study of the antique was carried on
-with fervour, and the memory of Livy threw a lustre over the city which
-had never quite died out. It seemed perfectly right and respectable to
-the Venetians that the _savants_, lying safely removed from the busy
-stream of commercial life, should cultivate inquiries into theology
-and the classics, which would only have been a hindrance to their own
-practical business; but such, as it was well known, were of absorbing
-interest in the circles which gathered round the Medici in Florence. The
-school of art, which was now arising in Padua, was fed from such sources
-as these. The love of the antique was becoming a fashion and a guiding
-principle, and influenced the art of painting more formally than it
-could succeed in doing among the independent and original Florentines.
-
-Francesco Squarcione, though, as Vasari says, he may not have been the
-best of painters, has left work (now at Berlin) which is accepted as
-genuine and which shows that he was more than the mere organiser he is
-sometimes called. He had travelled in Greece, and was apparently a
-dealer, supplying the demand for classic fragments, which was becoming
-widespread. When he founded his school in Padua he evidently was its
-leading spirit and a powerful artistic influence. His pupils, even the
-greatest, were long in breaking away from his convention, and few of
-them threw it off entirely, even in after life. That convention was
-carried with undeviating thoroughness into every detail. Draperies are
-arranged in statuesque folds, designed to display every turn of the form
-beneath; the figures are moulded with all the precision and limitations
-of statuary. The very landscape becomes sculpturesque, and rocks of a
-volcanic character are constructed with the regularity of masonry. The
-colour and technique are equally uncompromising, and the surface becomes
-a beautiful enamel, unyielding, definite in its lines, lacquer-like in
-its firmness of finish, while the Gothic forms, which had hitherto been
-so prevalent, were replaced by more or less pedantic adaptations from
-Roman bas-reliefs. This system of design was practised most determinedly
-in Padua itself, but it soon spread to Venice. Squarcione himself was
-employed there after 1440, and though Antonio da Murano clung to the old
-archaic style he saw the Paduan manner invading his kingdom, and his own
-brother became strongly Squarcionesque.
-
-The two brothers of Murano come most closely together in an altarpiece
-in the gallery of Bologna, where the framework is more simple than
-Alemanus's German taste would have permitted, and the Madonna and Child
-have some natural ease, and the delicacy of feeling of primitive art.
-Bartolommeo, when he breaks away and sets out to paint by himself, is
-crude and strong, but full of vital force. In his altarpiece of 1464,
-in the Academy, he gives his saints reality by taking them off their
-pedestals and making them stand upon the ground, and though they are
-still isolated from one another in the partitions of an ancona, their
-sparkling eyes, individual features, and curly beards give them a look
-of life. The draperies, thin and clinging, with little rucked folds,
-which display the forms, and the drawing of the bony structure,
-exaggerated in the arms and legs, are Squarcionesque. The rocks and
-stones, too, show the Paduan convention. In several of his other
-altarpieces, Bartolommeo introduces rich ornaments and swags of fruit,
-such as Donatello had first brought to Padua, or which Paduan artists
-delighted to copy from classic columns. Antonio's manner to the end is
-the local Venetian manner, infused as it was with the soft and charming
-influence of Gentile da Fabriano and Pisanello, but Bartolommeo adopts
-the new and more ambitious style. Though not a very good painter, and
-inclined to be puffy and shapeless in his flesh forms, he was the head
-of a crowd of artists, and works of his school, signed _Opus factum_,
-went all over Italy, and are found as far south as Bari. Works of his
-pupils are numerous; the "St. Mark enthroned" in the Frari is as good if
-not better than the master's own work, and the triptych in the Correr
-Museum is a free imitation.
-
-Round this early school gathered such painters as Antonio da Negroponte
-and Quirizio da Murano, who were both working in 1450. Negroponte has
-left an enthroned Madonna in S. Francesco della Vigna, which is one of
-the most beautiful examples of colour and of the fanciful charm of the
-Renaissance that the early art of Venice has to show. The Mother and
-Child are placed in a marble shrine, adorned with antique reliefs, rich
-wreaths of fruit swag above her head, a little Gothic loggia is full of
-flowers and fruit, and birds are perched on cornucopias. On either
-side, four badly drawn little angels, with ugly faces and awkwardly
-foreshortened forms, foreshadow the beautiful, music-making angels which
-became such a feature of North Italian art. The Divine Mother, adoring
-the Child lying across her knees, has an exquisite, pensive face,
-conceived with all the delicacy and simplicity of early art. It seems
-quite possible, as Professor Leonello Venturi suggests, that we have
-here the early master of Crivelli, in whom we find the love of fruit
-garlands, of chains of beads and rich brocades carried to its farthest
-limits, who takes keen pleasure in introducing the ugly but lively
-little angels, and who gives the same pensive and almost mincing
-expression to his Madonnas.
-
-
-PRINCIPAL WORKS
-
- _Antonio da Murano and Bartolommeo Vivarini._
-
- Bologna. Altarpiece.
-
-
- _Bartolommeo Vivarini._
-
- Venice. Academy: Altarpiece, 1464; Two Saints.
- Frari: Madonna and four Saints.
- S. Giovanni in Bragora: Madonna and two Saints.
- S. Maria Formosa: Triptych.
- London. Madonna and Saints.
- Vienna. S. Ambrose and Saints.
-
-
- _Antonio da Negroponte._
-
- Venice. S. Francesco della Vigna: Altarpiece.
-
-
-
-
-CHAPTER VI
-
-JACOPO BELLINI
-
-
-While Venice was assimilating the spirit of the school of Squarcione,
-which in the next few years was to be rendered famous by Mantegna,
-another influence was asserting itself, which was sufficient to
-counteract the hard formalism of Paduan methods.
-
-When Gentile da Fabriano left Venice, he carried with him, and presently
-established with him in Florence, a young man, Jacopo Bellini, who had
-already been working with him and Pisanello, and who was an ardent
-disciple of the new naturalistic and humanist movement. Both Gentile and
-his apprentice were subjected to annoyance from the time they arrived in
-Florence, where the strict regulations which governed the Guilds made it
-very difficult for any newcomer to practise his art. The records of a
-police case report that on the 11th of June 1423 some young men, among
-them, one, Bernabo di San Silvestri, the son of a notary, were observed
-throwing stones into the painter's room. His assistant, Jacopo Bellini,
-came out and drove the assailants away with blows, but Bernabo, accusing
-Jacopo of assault, the latter was committed to prison in default of
-payment. After six months' imprisonment, a compromise of the fine and a
-penitential declaration set him at liberty. The accounts declare that
-Gentile took no steps to be of service to his follower; but Jacopo soon
-after married a girl from Pesaro, and his first son was christened after
-his old master, which does not look as though they were on unfriendly
-terms. Jacopo travelled in the Romagna, and was much esteemed by the
-Estes of Ferrara, but he was back in Venice in 1430. He has left us only
-three signed works, and one or two more have lately been attributed to
-him, but they give very little idea of what an important master he was.
-
- [Illustration: _Jacopo Bellini._
- AGONY IN GARDEN--DRAWING.
- _British Museum._
- (_Photo, Anderson._)]
-
-His Madonna in the Academy has a round, simple type of face, and in the
-Louvre Madonna, which is attributed but not signed, it is easy to
-recognise the same arched eyebrows and half-shut, curved eyelids. In
-this picture, where the Madonna blesses the kneeling Leonello d' Este,
-we see how Pisanello acted on Jacopo and, through him, on Venetian art.
-The connection between the two masters has been established in a very
-interesting way by Professor Antonio Venturi's discovery of a sonnet,
-written in 1441, which recounts how they painted rival portraits of
-Leonello, and how Bellini made so lively a likeness that he was
-adjudged the first place. The landscape in the Louvre picture is
-advanced in treatment, and with its gilded mountain-tops, its stag and
-its town upon the hill-side, is full of reminiscences of Pisanello,
-especially of the "St. George" in S. Anastasia. We come upon such
-traces, too, in Jacopo's drawings, and it is by his two sketch-books
-that we can best judge of his greatness. One of these is in the British
-Museum; the other, in the Louvre, was discovered not many years ago in
-the granary of a castle in Guyenne. These drawings reveal Jacopo as one
-of the greatest masters of his day. He is larger, simpler, and more
-natural than Pisanello, and he apparently cares less for the human
-figure than for elaborate backgrounds and surroundings. Many of his
-designs we shall refer to again when we come to speak of his two sons.
-His "Supper of Herod" reminds us of Masolino's fresco at Castiglione
-d' Olona. He sketches designs for numbers of religious scenes, treated
-in an original and interesting manner. A "Crucifixion" has bands of
-soldiers ranged on either side, an "Adoration of the Magi" has a string
-of camels coming down the hill, the executioners in a "Scourging" wear
-Eastern head-dresses. In a sketch for a "Baptism of Christ" tall angels
-hold the garments in the early traditional way; on one side two play
-the lute and the violin, while the two on the other side have a trumpet
-and an organ. He has sketches for the Ascension, Resurrection,
-Circumcision, and Entombment, repeated over and over again with
-variations, and one of S. Bernardino preaching in Venice (where he was
-in 1427). Jacopo delights even more in fanciful and mythological than in
-sacred subjects. A tournament with spectators, a Faun riding a lion, a
-"Triumph of Bacchus" with panthers, are among such essays. The fauns
-pipe, the wine-god bears a vase of fruit. His love of animals is equal
-to that of Pisanello, and S. Hubert and the stag with the crucifix
-between its horns is directly reminiscent of the Veronese. His horses,
-of which there are immense numbers, sometimes look as if copied from
-ancient bas-reliefs. His treatment of single nude figures is often
-poor and weak enough, and his rocks have the flat-topped, geological
-formation of the Paduan School, but no one who so drank in every
-description of lively scene about him could have been in any danger of
-becoming a mere archeological type, and it was from this pitfall that he
-rescued Mantegna. To judge by his drawings, Jacopo did not overlook any
-source of art open to him; he delights in the rich research of the
-Paduans as much as in the varieties of wild nature and all the incidents
-of contemporary life first annexed by Pisanello. He is often very like
-Gentile da Fabriano, he makes raids into Uccello's domains of
-perspective, he is frankly mundane and draws a revel of satyrs and
-centaurs with a real interpretation of the lyrical and pagan spirit of
-the Greeks, and he has an idealism of the soul, which found its full
-expression in his son, Giovanni. We cannot call Jacopo Bellini the
-founder of the Venetian School, for its makings existed already, but it
-was his influence on his sons which, above all, was accountable for the
-development of early excellence. His long, flowing lines have a sweep
-and a fanciful grace which form an absolute antidote to the definite,
-geometrical Paduan convention. In Jacopo we see the thorough
-assimilation of those foreign elements which were in sympathy with
-the Venetian atmosphere, and while up to now Venice had only imbibed
-influences, she was soon to create for herself an artistic _milieu_ and
-to become the leader of the movement of painting in the north of Italy.
-
-
-PRINCIPAL WORKS
-
- _Jacopo Bellini._
-
- Brescia. Annunciation and Predelle.
- Verona. Christ on Cross.
- Venice. Academy: Madonna.
- Museo Correr: Crucifixion.
- London. British Museum: Sketch-book.
- Paris. Madonna and Leonello d' Este: Sketch-book.
-
-
-
-
-CHAPTER VII
-
-CARLO CRIVELLI
-
-
-We must turn aside from the main stream when we come to speak of Carlo
-Crivelli, who, important master as he was, occupies a place by himself.
-A pupil of the Vivarini and perhaps, as we have noted, of Antonio
-Negroponte, Crivelli was profoundly influenced by the Paduans, from whom
-he learned that metallic, finished quality of paint which he carried to
-perfection. Crivelli shows intellect, individuality, even genius, in the
-way in which he grapples with his medium and produces his own reading,
-and the circumstances of his life were such as to throw him in upon
-himself and to preserve his originality. His little early "Madonna and
-Child" at Verona is linked with that of Negroponte by the elaborate
-festoons, strings of beads, and large-patterned brocades used in the
-surroundings, and has those ugly, foreshortened little _putti_, holding
-the instruments of the Passion, of the type elaborated by Squarcione and
-Marco Zoppo, and which, in their improved state, we are accustomed to
-think of as Mantegnesque.
-
-When Crivelli was thirty-eight years old, he was condemned to six
-months' imprisonment and to a fine of two hundred lire for an outrage
-on a neighbour's wife. Perhaps it was to escape from an unenviable
-reputation that he left Venice soon after and set up painting in the
-Marches, where he lived from 1468 to 1473. He then went on to Camerino
-in Umbria, where his great triptych, now in the Brera, was painted,
-and a few years later he was in Ascoli, with a commission for an
-Annunciation in the Cathedral. This is the picture now in the National
-Gallery, in which the Bishop holds a model of the Duomo. After 1490 he
-worked in little towns in the Marches, and is not mentioned after 1493.
-He does not seem ever to have come back to Venice.
-
-Shut up in the Marches, where there was little strong local talent, and
-where he could not keep up with the progress that was taking place in
-Venice, he was obliged himself to supply the artistic movement. He kept
-the Squarcionesque traditions to the end, but moulded them by his own
-love of rich and exuberant decoration. Moreover, he was of a very
-intense religious bias, and this finds a deeply touching and mystical
-expression, more especially in his Pietà s. The love of gilded patterns
-and fanciful detail was deep-seated in all the Umbrian country. His
-altarpieces were intended as sumptuous additions to rich churches, and
-were consequently arranged, with many divisions, in the old Muranese
-manner. His great ancona, in the National Gallery, is a marvel of
-elaborate ornament and enamel-like painting. The Madonna is delicate,
-almost affected in her refinement. Her long fingers hold the Child's
-garment with the extreme of dainty precision, the croziers and rings of
-the saints and bishops are embossed with gold and real jewels. The
-flowers in the panel of "The Immaculate Conception," which hangs beside
-it, are twisted into heads of mythological beasts and grotesques or
-cherubs; but Crivelli has plenty of strength, and his male saints have
-vigorous, bony limbs and fierce fanatical eyes. It is, however, in his
-colour that he charms us most, and though he does not touch the real
-fount, he is of all the earlier school the most remarkable for subtle
-tender tones and lovely harmonies of olive-greens and faded rose and
-cream embossed with gold.
-
-Crivelli continued executing one great ancona after another, limiting
-his progress to perfecting his technique, and his influence was most
-deeply felt by such Umbrian painters as Lorenzo di San Severino and
-Niccola Alunno. The honours paid him testify to the reputation he
-acquired. He was created a knight and presented with a golden laurel
-wreath. But though he never, that we can hear of, revisited his native
-State, he always adds _Venetus_ to the signature on his paintings, a
-fact which tells us that far from Venice and in provincial districts,
-her prestige was felt and gave his work an enhanced commercial value.
-He had no after-influence upon the Venetian School, and in this respect
-is interesting as an example of the tenacity exercised by the
-Squarcionesque methods, when, unchecked by any counter-attraction, they
-came to act upon a very different temperament; for in his love of grace
-and beauty and of rich effects, and especially in his intensity of
-mystic feeling, Crivelli is a true Venetian and has no natural affinity
-with the classic spirit of the Paduans.
-
-
-PRINCIPAL WORKS
-
- Venice. SS. Jerome and Augustine.
- Ascoli. Duomo: Altarpiece and Pietà .
- Berlin. Madonna and six Saints.
- London. Pietà ; The Blessed Ferretti; Madonna and Saints; Annunciation;
- Ancona in thirteen compartments; The Immaculate Conception.
- Mr. Benson: Madonna.
- Sir Francis Cook: Madonna enthroned.
- Mond Collection: SS. Peter and Paul.
- Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion;
- Madonna; Madonna and Saints.
- Milan. Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot,
- Jerome, and Andrew.
- Poldi-Pezzoli: S. Francis in Adoration.
- Rome. Vatican: Pietà .
-
-
-
-
-CHAPTER VIII
-
-GENTILE BELLINI AND ANTONELLO DA MESSINA
-
-
-What, then, is the position which art has achieved in Venice a decade
-after the middle of the fourteenth century, and how does she compare
-with the Florentine School? The Florentines, Fra Angelico, Andrea del
-Castagno, and Pesellino were lately dead. Antonio Pollaiuolo was in his
-prime, Fra Lippo was fifty-four, Paolo Uccello was sixty-three. But
-though the progress in the north had been slower, art both in Padua and
-Venice was now in vigorous progress. Bartolommeo Vivarini was still
-painting and gathering round him a numerous band of followers; Mantegna
-was thirty, had just completed the frescoes in the Eremitani Chapel and
-the famous altarpiece in S. Zeno; and Gentile and Giovanni Bellini were
-two and four years his seniors.
-
-Francesco Negro, writing in the early years of the sixteenth century,
-speaks of Gentile as the elder son of Jacopo Bellini. Giovanni is
-thought to have been an illegitimate son, as Jacopo's widow only
-mentions Gentile and another son, Niccolo, in her will. There is every
-reason to believe that, as was natural, the two brothers were the pupils
-and assistants of their father. A "Madonna" in the Mond Collection, the
-earliest known of Gentile's works, shows him imitating his father's
-style; but when his sister, Niccolosia, married Mantegna in 1453, it is
-not surprising to find him following Mantegna's methods for a time, and
-a fresco of St. Mark in the Scuola di San Marco, an important commission
-which he received in 1466, is taken direct from Mantegna's fresco at
-Padua.
-
-As the Bellini matured, they abandoned the Squarcionesque tradition and
-evolved a style of their own; Gentile as much as his even more famous
-brother. Gentile is the first chronicler of the men and manners of his
-time. In 1460 he settled in Venice, and was appointed to paint the organ
-doors in St. Mark's. These large saints, especially the St. Mark, still
-recall the Paduan period. They have festoons of grapes and apples hung
-from the architectural ornaments, and the cast of drapery, showing the
-form beneath, reminds us of Mantegna's figures. But Gentile soon becomes
-an illustrator and portrait painter. Much of his work was done in the
-Scuola of St. Mark, where his father had painted, and this was destroyed
-by fire in 1485. Early, too, is the fine austere portrait of Lorenzo
-Giustiniani, in the Academy. In 1479 an emissary from the Sultan
-Mehemet arrived in Venice and requested the Signoria to recommend a good
-painter and a man clever at portraits. Gentile was chosen, and departed
-in September for Constantinople. He painted many subjects for the
-private apartments of the Sultan, as well as the famous portrait now in
-the possession of Lady Layard. It would be difficult for a historic
-portrait to show more insight into character. The face is cold, weary,
-and sensual, with all the over-refined look of an old race and a long
-civilisation, and has a melancholy note in its distant and satiated
-gaze. The Sultan showed Gentile every mark of favour, loaded him with
-presents, and bestowed on him the title of Bey. He returned home in
-1493, bringing with him many sketches of Eastern personages and the
-picture, now in the Louvre, representing the reception of a Venetian
-Embassy by the Grand Vizier. Some five years before Gentile's commission
-to Constantinople Antonello da Messina had arrived in Venice, and the
-spread and popularisation of oil-painting had hastened the casting off
-of outworn ecclesiastical methods and brought the painters nearer to the
-truth of life. Antonello did not actually introduce oils to the notice
-of Venetian painters, for Bartolommeo Vivarini was already using them in
-1473, but he was well known by reputation before he arrived, and having
-probably come into contact with Flemish painters in Naples, he had had
-better opportunities of seizing upon the new technique, and was able to
-establish it both in Milan and in Venice. A large number of Venetians
-were at this time resident in Messina: the families of Lombardo,
-Gradenigo, Contarini, Bembo, Morosini, and Foscarini were among those
-who had members settled there. Many of these were patrons of art, and
-probably paved the way to Antonello's reception in Venice. At first all
-the traits of Antonello's early work are Flemish: the full mantles,
-white linen caps and tuckers, the straight sharp folds and long wings of
-the angels have much of Van Eyck, but when he gets to Venice in 1475,
-its colour and life fascinate him, and a great change comes over his
-work. His portraits show that he grasped a new intensity of life,
-and let us into the character of the men he saw around him. His
-"Condottiere," in the Louvre, declares the artist's recognition of
-that truculent and formidable being, full of aristocratic disdain, the
-product of a daring, unscrupulous life. The "Portrait of a Humanist,"
-in the Castello in Milan, is classic in its deepest sense; and in the
-Trivulzio College at Milan an older man looks at us out of sly,
-expressive eyes, with characteristic eyebrows and kindly, half-cynical
-mouth. It was not wonderful that these portraits, combined with the new
-medium, worked upon Gentile's imagination and determined his bent.
-
-The first examples of great canvases, illustrating and celebrating
-their own pageants, must have mightily pleased the Venetians. Scenes
-in the style of the reception of the Venetian ambassadors were called
-for on all hands, and when the excellence of Gentile's portraits was
-recognised, he became the model for all Venice. When his own and his
-father's and brother's paintings perished by fire in 1485, he offered
-to replace them "quicker than was humanly possible" and at a very low
-price. Giovanni, who had been engaged on the external decorations, was
-ill at the time, but the Signoria was so pleased with the offer that it
-was decided to let no one touch the work till the two brothers were
-able to finish it. Gentile still painted religious altarpieces with the
-Virgin and Child enthroned with saints, but most of his time was devoted
-to the production of his great canvases. Some of these have disappeared,
-but the "Procession" and "Miracle of the Cross," commissioned by the
-school of S. Giovanni Evangelista, are now in the Academy, and the
-third canvas, executed for the same school, "St. Mark preaching at
-Alexandria," which was unfinished at the time of his death, and was
-completed by his brother, is in the Brera.
-
- [Illustration: _Gentile Bellini._
- PROCESSION OF THE HOLY CROSS.
- _Venice._
- (_Photo, Anderson._)]
-
-These great compositions of crowds bring back for us the Venice of
-Gentile's day as no verbal description can do. There is no especial
-richness of colour; the light is that of broad day in the Piazza and
-among the luminous waterways of the city. We can see the scene any
-day now in the wide square, making allowance for the difference of
-costume. The groups are set about in the ample space, with the wonderful
-cathedral as a background. St. Mark's has been painted hundreds of
-times, but no one has ever given such a good idea of it as Gentile--of
-its stateliness and beauty, of its wealth of detail; and he does so
-without detracting from the general effect, for St. Mark's, though the
-keynote of the whole composition, is kept subservient, and is part of
-the stage on which the scene is enacted. The procession passes along,
-carrying the relics, attended by the waxlights and the banners. Behind
-the reliquary kneels the merchant, Jacopo Salò, petitioning for the
-recovery of his wounded son. Then come the musicians; the spectators
-crowd round, they strain forward to see the chief part of the cortège,
-as a crowd naturally does. Some watch with reverence, others smile or
-have a negligent air. The faces of the candle-bearers are very like
-those we may see to-day in a great Church procession: some absorbed in
-their task, or uplifted by inner thoughts; others looking curiously
-and sceptically at the crowd. Gentile tries in his crowds to bring
-together all the types of life in Venice, all the officials and the
-ecclesiastical world, the young and old. With a few strokes he creates
-the individual and also the type;--the careless rover; the responsible
-magistrate; the shrewd, practical man of business; the young men, full
-of their own plans, but pausing to look on at one of the great religious
-sights of their city. In the "Finding of the Cross" he produces the
-effect of the whole city _en fête_. It was a sight which often met his
-eyes. The Doge made no fewer than thirty-six processions annually to
-various churches of the city, and on fourteen of these occasions he was
-accompanied by the whole of the nobles dressed in their State robes.
-Every event of importance was seized on by the Venetian ladies as an
-opportunity for arraying themselves in the richest attire, cloth of gold
-and velvet, plumes and jewels. Gentile has massed the ladies of Queen
-Catherine Cornaro's Court around their Queen upon the left side of the
-canal. The light from above streams upon the keeper of the School, who
-holds the sacred relic on high. All round are the old, irregular
-Venetian houses, and in the crowd he paints the variety of men he saw
-around him every day in Venice. Yet even in this animated scene he
-retains his old quattrocento calm. The groups are decorously assisting:
-only here and there he is drawn off to some small detail of reality,
-such as an oarsman dexterously turning his boat, or the maid letting the
-negro servant pass out to take a header into the canal. The spectators
-look on coolly at one more of the oft-seen, miraculous events. The
-committee, kneeling at the side, is a row of unforgettable portraits,
-grave, benign, sour, and austere, with bald head or flowing hair. In
-this composition he triumphs over all difficulties of perspective; our
-eye follows the canals, and the boats pass away under the bridge in
-atmospheric light. All the joy of Venice is in that play of light on
-broad brick surfaces, light which is cast up from the water and dances
-and shimmers on the marble façades.
-
-Gentile made his will in 1502, as well as others in 1505 and 1506. He
-left word that he was to be buried in SS. Giovanni e Paolo, and begged
-his brother Giovanni to finish the work in the Scuola, in return for
-which he is to receive their father's sketch-book. The unfinished piece
-is the "St. Mark preaching at Alexandria," and it shows Gentile still
-developing his capacity as a painter. It is pale in colour but brilliant
-in sunlight. The mass of white given by the head-dresses of the Turkish
-women is cleverly subdued so as not to detract from the effect of the
-sunlight. The thronged effect of the great square is studied with more
-than his usual care, and the faces have all the old individuality. The
-foremost figures in the crowd have a colour and richness which we may
-attribute to Giovanni's hand.
-
-Gentile was always fully employed, and the detailed paintings of
-functions became very popular; but he was a far less modern painter
-than his brother, and, in fact, they represent two distinct artistic
-generations, though Gentile's work was so much the most elaborate and,
-as the quattrocento would have thought, the most ambitious.
-
-Gentile is essentially the historic painter, yet his is a grave, sincere
-art, and he has an unerring instinct for the right incidents to include.
-He cuts out all unseemly trivialities, his actors are stern, powerful
-men, the treatment is historic and contemporary, but not gossipy. We
-realise the look of the Venice of his day, in all its tide of human
-nature, but we also feel that he never forgot that he was chronicling
-the doings of a city of strong men, and that he must paint them, even in
-their hours of relaxation and emotion, so as to convey the real dignity
-and power which underlay all the events of the Republic.
-
-We gather from his will and that of his wife that they had no children,
-which perhaps makes the more natural the affectionate terms upon which
-he remained all through his life with his brother. Their artistic
-sympathies must have differed widely. Gentile's love for historical
-research, for costume and for pageants, found no echo in the deeper
-idealism of Giovanni--indeed, his offer of the famous sketch-book, as an
-inducement to the latter to finish his last great work, seems to hint
-that it was an exercise out of his brother's line; but he knew that
-Giovanni was a great painter, and did not trust it, as we might have
-expected, to his assistants, Giovanni Mansueti and Girolamo da
-Santacroce.
-
-
-PRINCIPAL WORKS
-
- _Gentile Bellini._
-
- London. S. Peter Martyr; Portrait.
- Milan. Brera: Preaching of St. Mark.
- Venice. Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of
- True Cross; Healing by True Cross.
- Lady Layard. Portrait of Sultan.
-
-
- _Antonello da Messina._
-
- Antwerp. Crucifixion, 1475.
- Berlin. Three Portraits.
- London. The Saviour, 1465; Portrait; Crucifixion, 1477.
- Messina. Madonna and Saints, 1473.
- Paris. Condottiere.
- Milan. Portrait of a Humanist.
- Venice. Academy: Ecce Homo.
- Vicenza. Christ at the Column.
-
-
-
-
-CHAPTER IX
-
-ALVISE VIVARINI
-
-
-Contemporary with Giovanni Bellini were artists still firmly attached to
-the past, who were far from suspecting that he was to outstrip them.
-
-One of Antonio de Murano's sons, Luigi or Alvise Vivarini, grew up to
-follow his father's profession, and was enrolled in the school of his
-uncle, Bartolommeo. The latter being an enthusiastic follower of
-Squarcione, Alvise was at first trained in Paduan principles. Jacopo
-Bellini's efforts had done something to counteract the hard, statuesque
-Paduan manner, and had rendered Mantegna's art more human and less
-stony, but Jacopo could not prevent Squarcionesque painters from
-importing into Venice the style which he disliked so much. Bartolommeo
-threw in his lot with the Paduans, and his school, especially when
-reinforced by Alvise, maintained its reputation as long as it only
-had to compete with local talent. The Vivarinis had now been firmly
-established in Venice for two generations, and were the best-known and
-most popular of her painters. Albert Dürer, on his first visit, admired
-them more than the Bellini. When, however, Gentile and his brother set
-up in Venice, a hot rivalry arose between them and the old Muranese
-School. The Bellini had come with their father from Padua, with all its
-new and scientific fashions. They had all the prestige of relationship
-with Mantegna, and they shared the patronage of his powerful employers.
-The striking historical compositions of Gentile were at once in demand
-by the great confraternities. Bartolommeo had never been very successful
-in his dealing with oil-painting, though he had dabbled in it for some
-years before Antonello da Messina came his way, but the perception with
-which the Bellini at once grasped the new technique gave them the
-victory. We have only to compare the formless contours of much of
-Bartolommeo Vivarini's work, the bladder-like flesh-painting of the
-Holy Child, with the clear luminous colour and firm delicate touch of
-Gentile, to see that the one man is leagues ahead of the other.
-
-Alvise Vivarini had more natural affinity with his father than with his
-uncle. He never becomes so exaggerated in his forms as Bartolommeo. The
-expression of his faces is much deeper and more inward, and he has
-something of the devotional sweetness of early art. His first known
-work is an ancona of 1475 at Montefiorentino, in a lonely Franciscan
-monastery on the spurs of the Apennines. In the centre of the five
-panels the Madonna sits with her hands pressed palm to palm, in
-adoration of the Child asleep across her knees. The painter here follows
-the tradition of his father and uncle, especially in the Bologna
-altarpiece, in which they collaborated in 1450. Four saints stand on
-either side, framed in Gothic panels; it is all in the old way, and
-it is only by degrees that we see there is more sweetness in the
-expression, better modelling in the figures, and a slenderer, more
-graceful outline than the earlier anconæ can show. Only five years after
-this ancona at Montefiorentino, with its stiff rows of isolated saints,
-we have the altarpiece in the Academy "of 1480," which was painted for a
-church in Treviso, and here a great change is immediately apparent. The
-antiquated division into panels has disappeared, nothing is left of the
-artificial, Squarcionesque decorations, the attitudes are simple, and
-the scene is a united one. The Madonna's outstretched hand, the
-suggestion of "Ecce Agnus Dei," makes an appeal which draws the
-attention of all the saints to one point, and it is made plain that the
-one idea pervades the entire assembly. The curtain, which symbolises the
-sanctuary, still hangs behind the throne, but the gold background is
-abandoned. Alvise has not indeed, as yet, imagined any landscape or
-constructed an interior, but he lightens the effect by two arched
-windows which let in the sky. The forms are characteristic of his
-idea of drawing the human figure; they have the long thighs with the
-knees low down, which we are accustomed to find, and he constructs a
-very fine and sharply contrasted scheme of light and shade. There is no
-trace of the statuesque Paduan draperies. The Virgin's brocaded mantle
-is simply draped, and the robes of the saints hang in long straight
-folds. No doubt Alvise, though nominally the rival of the Bellini, has
-more affinity with them, particularly with Giovanni, than with the
-Paduan artists, and as time goes on it is evident that he paints with
-many glances at what they were doing. In the altarpiece in Berlin he
-constructs an elaborate cupola above the Virgin, such as Bellini was
-already using. His saints are full of movement. In the end he begins to
-attitudinise and to display those artificial graces which were presently
-accentuated by Lotto.
-
- [Illustration: _Alvise Vivarini._
- ALTARPIECE OF 1480.
- _Venice._
- (_Photo, Anderson._)]
-
-In 1488 the two Bellini had for some time been employed in the Sala del
-Gran Consiglio by the Council of Ten. Alvise, with his busy school, had
-hoped, but hitherto in vain, to be invited to enter into competition
-with them. At length he wrote the following letter:--
-
- TO THE MOST SERENE THE PRINCE AND THE MOST EXCELLENT
- SIGNORIA--I am Alvise of Murano, a faithful servant of your
- Serenity and of this most illustrious State. I have long been
- anxious to exercise my skill before your Sublimity and prove
- that continued study and labour on my part have not been
- useless. Therefore offer, as a humble subject, in honour and
- praise of that celebrated city, to devote myself, without
- return of payment or reward, to the duty of producing a canvas
- in the Sala del Gran Consiio, according to the method at
- present in use by the two brothers Bellinii, and I ask no more
- for the said canvas than that I should be allowed the expenses
- of the cloth and colours as well as the wages of the
- journeymen, in the manner that has been granted to the said
- Bellinii. When I have done I shall leave to your Serenity of
- his goodness to give me in his wisdom the price which shall be
- adjudged to be just, honest, and appropriate, in return for the
- labour, which I shall be enabled, I trust, to continue to the
- universal satisfaction of your Serenity and of all the
- excellent Government, to the grace of which I most heartily
- commend myself.
-
-The "method at present in use" was presumably the oil-painting
-established by Antonello, which was now being made use of to replace
-the decorations in fresco and tempera which Guariento, Pisanello, and
-Gentile da Fabriano had executed, and which were constantly decaying and
-suffering from the sea air and the dampness of the climate. The Council
-accepted Alvise's offer with little delay, and he was told to paint a
-picture for a space hitherto occupied by one of Pisanello's, and was
-given a salary of sixty ducats a year, something less than that drawn by
-Giovanni Bellini. Unfortunately his work, scenes from the history of
-Barbarossa, perished in the great fire of 1577.
-
-Venice is rich in works which show us what sort of painter was at the
-head of the Muranese School at the time when it rivalled that of the
-Bellini. Alvise has two reading saints on either side of the altarpiece
-of 1480, and of these the Baptist is one of his best figures, "admirably
-expressive of tension and of brooding thought." It is large and free in
-stroke, and particularly advanced in the treatment of the foliage. Close
-by hangs a character-study of St. Clare; type of a strenuous, fanatical
-old woman, one which belongs not only to the period, but will be
-recognised by every student of human nature. Formidable and even cruel
-is her unflinching gaze; she is such a figure as might have stood for
-Scott's Prioress, and looks as little likely to show mercy to an erring
-member of her order. In contrast, there is the exquisite little "Madonna
-and Child" with the two baby angels, still shown as a Bellini in the
-sacristy of the Church of the Redentore. It is the most absolutely
-simple and direct picture of the kind painted in Venice. The baby life
-is more perfect than anything that Gian. Bellini produced, and if much
-less intellectual than his Madonnas, there is all the tender charm of
-the primitives, combined with a freedom of drapery and a softness of
-form which could not be surpassed. The two little angels are more
-mundane in spirit than those of the school of Bellini; they have nothing
-of the mystical quality, though we are reminded of Bellini, and the
-painting is an exercise in his manner. In the sacristy of San Giobbe is
-an early Annunciation, which is now definitely assigned to Alvise. It
-has the old tender sentiment, and the carnations of its draperies are of
-a lovely tint. The priests of S. Giovanni in Bragora were great patrons
-of the school of the Vivarini, for here, besides several works by
-Bartolommeo and his assistants, is a little Madonna in a side chapel,
-which may be compared with the Redentore picture. The Mother sits inside
-a room, with the Child lying across her knees in the same pose. The two
-arched openings in the background of the 1480 altarpiece have become
-windows, through which we look out on a charming landscape of lake and
-mountain. In the same church a "Resurrection" is not to be overlooked.
-It was executed in 1498, and some of the grace and beauty of the
-sixteenth century has crept into it. Against the pink flush of dawn
-stands the swaying figure of the risen Christ, and below appear the
-heads of the two guards, looking up, surprised and joyful. It is perhaps
-the very earliest example of that soft and sensuous feeling, that
-rhapsody of sensation which was presently to sweep like a flood over the
-art of Venice. "What a time must the dawn of the sixteenth century have
-been when a man of seventy, and not the most vigorous and advanced of
-his age, had the freshness and youthful courage to greet it; nay,
-actually to depict its magic and glamour as Alvise does in the
-'Resurrection'! Giorgione is here anticipated in the roundness and
-softness of the figures, and in the effect of light. Titian's Assunta is
-foreshadowed in the fervour of the guards' expressions." Alvise, if he
-never thoroughly mastered the structure of the nude, and if his forms
-keep throughout some touch of the archaic, some awkwardness in the
-thickness of the figures, with their round heads, long thighs, and
-uncertain proportions, is yet extraordinarily refined and tender in
-sentiment, his line has a natural flow and beauty, and the heads of his
-Madonnas and saints cannot be surpassed in loveliness.
-
-His death came when the noble altarpiece to St. Ambrogio in the Frari
-was still unfinished, and it was completed by his assistant, Marco
-Basaiti. The execution is heavy and probably of Basaiti, but the
-venerable doctor is a grand figure, and the two young soldier saints on
-his right and left hand are striking examples of the beauty we claim
-for him. The architectural plan is very elaborate, but altogether
-successful. The group is set beneath an arched vault supported by
-columns and cornices. Overhead, behind a balustrade, is placed a
-coronation of the Virgin. The many figures are grouped so as not to
-interfere with each other, and the sword of St. George, the crozier of
-St. Gregory, and the crook of St. Ambrose break up the composition and
-give length and line. The faces of the saints are extremely beautiful,
-and the two angels making music below compare well with those of the
-Bellinesque School.
-
-The portraits Alvise has left add to his reputation, and remind us of
-those of Antonello da Messina, particularly in the vital expression
-of the eyes, though they are without Antonello's intense force. The
-"Bernardo di Salla" and the "Man feeding a Hawk," though some critics
-still ascribe them to Savoldo, have features which make their
-attribution to Alvise almost certainly correct. Indeed, the resemblance
-of Bernardo to the Madonna in the 1480 altarpiece cannot escape the most
-unscientific observer. There is the same inflated nostril, the
-peculiarly curved mouth, and vivacious eyes.
-
-Among the followers of Alvise, Marco Basaiti, Bartolommeo Montagna, and
-Lorenzo Lotto are the most distinguished. Others less direct are
-Giovanni Buonconsiglio and Francesco Bonsignori, while Cima da
-Conegliano was for a short time his greatest pupil. We shall return to
-these later.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna enthroned, with six Saints.
- London. Portrait of Youth.
- Milan. Bonomi-Cereda Collection: Portrait of a Man.
- Naples. Madonna with SS. Francis and Bernardino.
- Paris. Portrait of Bernardo di Salla.
- Venice. Academy: Seven panels of single Saints; Madonna and six Saints,
- 1480.
- Frari: S. Ambrose enthroned.
- S. Giovanni in Bragora: Madonna adoring Child; Resurrection
- and Predelle.
- Redentore: Sacristy: Madonna and Child, with Angels.
- Vienna. Madonna.
- Windsor. Man feeding a Hawk.
-
-
-
-
-CHAPTER X
-
-CARPACCIO
-
-
-Vittore Carpaccio was Gentile Bellini's most faithful pupil. He and his
-master stand apart in having, before the arrival of the Venetian School
-proper, captured an aspect and a charm inspired by the natural beauty
-of the City of the Sea. Gentile, as we have seen, paints her historic
-appearance, and Carpaccio gives us something of the delight we feel
-to-day in her translucent waters and her ample, sea-washed spaces
-flooded with limpid light. While others were absorbed in assimilating
-extraneous influences, he goes on his own way, painting, indeed, the
-scenes that were asked for, but painting them in his own manner and with
-his own enjoyment.
-
-Pageant-pictures had been the demand of the Venetian State from very
-early days. The first use of painting had been that made by the Church
-to glorify religion, and very soon the State had followed, using it to
-enhance the love which Venetians bore to their city, and to bring home
-to them the consciousness of its greatness and glory. Pageants and
-processions were an integral part of Venetian life. The people looked
-on at them, often as they occurred, with more pride and sense of
-proprietorship than a Londoner does at a coronation procession or at the
-King going in state to open Parliament. The Venetian loved splendour and
-beauty and the story of the city's great achievements, and nothing
-provided so welcome a subject for the decoration of the great public
-halls as portrayals of the events which had made Venice famous. Artists
-had been employed to produce these as early as the end of the fourteenth
-century, and those of the Bellini and Alvise Vivarini (which perished in
-the great fire) were a rendering on modern lines of the same subjects,
-satisfying the more advanced feeling for truth and beauty.
-
-Besides the Church and the public Government, we have already seen the
-"Schools," as they were called, becoming important employers. These
-schools were the great organised confraternities in the cause of charity
-and mutual help, which sprang up in Venice in the fifteenth century.
-That of St. Mark was naturally the foremost, but others were banded each
-under their patron saint. Each attracted numbers of rich patrons, for it
-was the fashion to belong to the confraternities. Riches and endowments
-rolled in, and halls for meeting and for transacting business were
-built, and were adorned with pictures setting forth the legends of
-their patron saints. We have already seen Gentile Bellini employed in
-the schools of San Marco and San Giovanni, and now the schools of St.
-Ursula and St. George gave commissions to Carpaccio, or perhaps it would
-be more correct to say that Gentile, having become pre-eminent in this
-art, provided employment for his pupil and assistant, and that by
-degrees Carpaccio became a _maestro_ on his own account.
-
-A host of second-rate painters were plying side by side, disciples
-first of one master, then drawn off to become followers of a second;
-assimilating the influence first of one workshop and then of another.
-Carpaccio has been lately identified as a pupil of Lazzaro Bastiani, who
-had a school in Venice, and the recent attribution to this painter of
-the "Doge before the Madonna," in the National Gallery, gives some
-countenance to the contention that he was held to be of great excellence
-in his time.
-
-Though some historians advance the suggestion that Carpaccio was a
-native of Capo d'Istria, there is little proof that he was not, like his
-father Pietro, born a Venetian. He seems to have worked in Venice all
-his life, his first work being dated 1490 and his last 1520. In 1527 his
-wife, Laura, declared herself a widow.
-
-The narrative art needed by the confraternities was supplied in
-perfection by Carpaccio, and one of his earliest independent
-commissions was the important one of decorating the School of St.
-Ursula. Devotion to St. Ursula was a monopoly of the school. No one else
-had a right to collect offerings in her name or to put up an image to
-her. The legend afforded an opportunity for painting varied and dramatic
-scenes, of which Carpaccio takes full advantage, and the cycle is one of
-the freshest and most characteristic things that has come down to us
-from the quattrocento. Problems are not conspicuous. The mediocre
-masters who have educated the painter have made little impression on
-him. He is entirely occupied in delight in his subject and in telling
-his story. The story of St. Ursula, told briefly, is that she was the
-daughter of the King of Brittany. The King of England sends his
-ambassadors to beg her hand for his son, Hereo. Ursula discusses the
-proposal with her father, and makes the conditions that Hereo, who is a
-heathen, shall be baptized, and that the betrothed couple must before
-marriage visit the Pope and the sacred shrines. After taking leave of
-their parents, the Prince and Princess depart on their expedition, but
-Ursula has had a vision in her sleep in which an angel has announced her
-martyrdom. She is accompanied on her journey by 11,000 virgins, and they
-are received by Pope Cyriacus in Rome. The Pope then makes the return
-journey with them as far as Cologne, where, however, they are assaulted
-and massacred by the Huns, after which Ursula is accorded a splendid
-funeral, and is canonised. The thirteen scenes in which the story is
-told are arranged on nine canvases, and the painter has not executed
-them in the chronological order, some of the latest events being the
-least complete in artistic skill. Professor Leonello Venturi assigns the
-following dates to the list:
-
- 1. The ambassadors of the King of England meet those of the
- King of Brittany to ask for the hand of Ursula. Probably
- painted from 1496-98.
-
- 2. (On same canvas) Ursula discusses the proposal with her
- father. 1496-98.
-
- 3. The King of Brittany dismisses the ambassadors. 1496-98.
-
- 4. The ambassadors return to the King of England. 1496-98.
-
- 5. An angel appears to Ursula in her sleep. 1492.
-
- 6, 7, 8. The betrothed couple take leave of their respective
- parents, and the Prince meets Ursula. 1495.
-
- 9. The betrothed couple and the 11,000 virgins meet the Pope.
- 1492.
-
- 10. They arrive at Cologne. 1490.
-
- 11, 12. The massacre by the Huns. The Funeral. 1495.
-
- 13. The saint appears in glory, with the palm of martyrdom,
- venerated by the 11,000 virgins and received in heaven by the
- Eternal Father. 1491.
-
-No. 10 is a small canvas, such as might naturally have been chosen for a
-first experiment. The heads are large with coarse features, and the
-proportions of the figures are poor. The face of the saint in glory (No.
-13), plump and without much expression, is of the type of Bastiani's
-saints. It may be assumed that such a great scheme of decoration would
-not have been entrusted to any one who was not already well known as an
-independent master, but perhaps Carpaccio, who would have been about
-thirty when the work was begun, was still principally engrossed with the
-conventional, ecclesiastical subject. The heads of the virgins pressing
-round the saint appear to be portraits, and were very possibly those of
-the wives and daughters of members of the confraternity.
-
-The improvement that takes place is so rapid that we can guess how
-congenial the painter found the task and how quickly he adapted his
-already trained talent. In No. 5 he takes delight in the opportunity for
-painting a little domestic scene,--the bedroom of a young Venetian girl,
-perhaps a sister of his own. The comfortable bed, the dainty furniture,
-are carefully drawn. The clear morning light streams into the room. The
-saint lies peacefully asleep, her hand under her head, her long
-eyelashes resting upon her cheek: the whole is an idyll, full of insight
-into girlish life. The tiny slippers made, no doubt, one of the details
-that caught his eye. The crown lying on the ledge of the bed is an
-arbitrary introduction, as naïf as the angel. In the funeral scene the
-luminous light is diffused over all, the young saint lies upon her bier
-and is followed by priest and deacon, the crowd is composed with truth
-to nature, the draperies and garments are brought into harmony with the
-sky and background, and in all those that follow we find this quality
-of light. The landscape behind the massacre has gained in natural
-character, the city is at some distance, houses and churches are half
-buried in woods; the setting is much more natural than are the quaint
-and elegant pages who occupy it, and who are drawing their crossbows and
-attacking the martyrs with leisurely nonchalance. The panel in which the
-betrothed couple meet shows a great advance, and this and the succeeding
-ones of the ambassadors, which were painted between 1495 and 1498, must
-have crowned Carpaccio's reputation. He paints Venice in its most
-fascinating aspect; the enamelled beauty of its marbles, its sky and
-sea, its palaces and ships, the rich and picturesque dresses men wore
-in the streets, the barge glowing with rich velvets. He evinces a
-fairy-tale spirit which we may compare with the work of Pintoricchio.
-His Prince, kneeling in a white and gold dress, with long fair curls, is
-a real fairy prince; Ursula, in her red dress and puffed sleeves, her
-rippling, flaxen hair and strings of pearls, is a princess of story.
-Carpaccio's art is simple and garrulous in feeling, his conception is
-as unpassionate as the fancies of a child, but he has a true love for
-these gay crowds; Venice going upon her gallant way--her solid, worthy
-citizens, men of substance, shrewd and valuable, taking their pleasure
-seriously with a sense of responsibility. They throng the streets and
-cross over the bridges, every figure is full of freedom and vitality.
-The arrival and dismissal of the ambassadors are the best of all the
-scenes. In the middle of the great stage King Maurus of Brittany sits
-upon a Venetian terrace. In the colonnade to the left is gathered a
-group of Venetian personages, members of the Loredano family, which was
-a special patron of St. Ursula's Guild, and gave this panel. The types
-are all vividly realised and differentiated: the courtier looking
-critically at the arrivals; the frankly curious bourgeoisie; the man
-of fashion passing with his nose in the air, disdaining to stare too
-closely; the fop with his dogs and their dwarf keeper. Far beyond
-stretch the lagoons; the sea and air of Venice clear and fresh. What is
-noticeable even now in an Italian crowd, the absence of women, was then
-most true to life, for except on special occasions they were not seen in
-the streets, but were kept in almost Oriental seclusion. The dismissal
-of the ambassadors affords the opportunity for drawing an interior with
-the street visible through a doorway. A group at the side, of a man
-dictating a letter and the scribe taking down his words, writing
-laboriously, with his shoulders hunched and his head on one side, is
-excellent in its quiet reality. The same life-like vivacity is displayed
-in Ursula's consultation with her father. The old nurse crouched upon
-the steps is introduced to break the line and to throw back the main
-group. Carpaccio has already used such a figure in the funeral scene,
-and Titian himself adopts his suggestion.
-
- [Illustration: _Carpaccio._
- ARRIVAL OF THE AMBASSADORS.
- _Venice._
- (_Photo, Anderson._)]
-
-Carpaccio is not a very great painter, but a charming one. His treatment
-of light and water, of distant hills and trees, shows a sense of peace
-and poetry, and though he is influenced by Gentile's splendid realistic
-heads, the type which appeals to him is gentler and more idealised. His
-fancy is caught by Oriental details, to which Gentile would naturally
-have directed his attention, and of which there was no lack in Venice at
-this time. All his episodes are very clearly illustrated, and his
-popular brush was kept busily employed. He took a share with other
-assistants in the series which Gentile was painting in S. Giovanni
-Evangelista. In 1502 the Dalmatians inhabiting Venice resolved to
-decorate their school, which had been founded fifty years earlier, for
-the relief of destitute Dalmatian seamen in Venice. The subjects were
-to be selected from the lives of the Saviour and the patron saints of
-Dalmatia and Albania, St. Jerome, St. George of the Sclavonians, and St.
-Tryphonius. The nine panels and an altarpiece which Carpaccio delivered
-between 1502 and 1508 still adorn the small but dignified Hall of the
-school. His "Jerome in his Study" has nothing ascetic, but shows a
-prosperous Venetian ecclesiastic seated in his well-furnished library
-among his books and writings. He is less successful in his scenes from
-the life of Christ; the Gethsemane is an obvious imitation of Mantegna;
-but when he leaves his own style he is weak and poor, and imaginary
-scenes are quite beyond him. In the death and interment of St. Jerome he
-gives a delightful impression of the peace of the old convent garden,
-and in the scene where the lion introduced by the saint scatters the
-terrified monks he lets a sense of humour have free play. The monks in
-their long garments, escaping in all directions, are really comical, and
-in conjunction with the ingratiating smile of the lion, the scene passes
-into the region of broad farce. We divine the same sense of the comic in
-the scene in St. Ursula's history, where the 11,000 virgins are hurrying
-in single file along a winding road which disappears out of the picture.
-In the principal scene in the life of St. George, Carpaccio again
-achieves a masterpiece. The force and vivacity of the saint in armour
-charging the dragon, lingers long in the memory. The long, decorative
-lines of lance and war-horse and dragon throw back the whole landscape.
-The details show an almost childish delight in the realisation of
-ghoulish horrors. He rather injures his "Triumph of St. George" by his
-anxiety to bring in the Temple of Solomon at Jerusalem; the flying flags
-distract the eye, and the whole scene is one of confusion, broken up
-into different parts, while the dragon is reduced to very unterrifying
-insignificance. His series for the school of the Albanians dealt with
-the life of the Virgin, who was their special patron. Its remains are
-at Bergamo, Milan, and in the Academy. The single figures in the
-"Presentation," the priest and maiden, are excellent. A child at the
-side of the steps, leading a unicorn, emblem of chastity, shows once
-more what a hold this use of a figure had taken of him. In the
-"Visitation" the figures are too much scattered, and the fantastic
-buildings attract more attention than the women. He still produced
-altarpieces, and the Presentation of the Infant Christ in the Temple,
-which he was called upon to paint for San Giobbe, where one of Bellini's
-most famous altarpieces stood, challenged him to put forth all his
-strength. He never produced anything more simple and noble or more
-worthy of the cinque-cento than this altarpiece (now in the Academy). It
-surpasses Bellini's arrangement in the way in which the personages are
-raised upon a step, while the dome overhead and the angel musicians
-below give them height and dignity. The contrast between the infant and
-the youthful woman and the old men is purposely marked. Such a contrast
-between youth and age is a very favourite one. Bellini, in the same
-church, draws it between SS. Sebastian and Job, and Alvise Vivarini, in
-his last painting, balances a very youthful Sebastian with St. Jerome.
-This is the most grandiose, the least of a _genre_ picture of all
-Carpaccio's creations, although he does make Simeon into a pontiff with
-attendant cardinals bearing his train. One of his last works is the S.
-Vitale over the high altar of the church of that name, where we forgive
-the wooden appearance of the horse which the saint rides for the sake of
-the simple dignity of the rider and the airy effect given by the balcony
-overhead. Nor must we forget that study of the "Two Courtesans" in the
-Museo Civico, full of the sarcasm of a deep realism. It conveys to us
-the matter-of-fact monotony of the long, hot days, and the women and the
-animals with which they are beguiling their idle hours are painted with
-the greatest intelligence. It carries us back to another phase of life
-in Carpaccio's Venice, seen through his observant, humorous eyes, and if
-there is nothing in his colour distinctive of the impending Venetian
-richness, it is still arresting in its brilliant limpidity; it seems
-drawn straight from the transparent canals and radiant lagoons.
-
-We apprehend the difference at once in Bastiani and in Mansueti, who
-essay the same sort of compositions. They studied grouping carefully,
-and it must have seemed easy enough to paint their careful architecture
-and to place citizens in costume with appropriate action in a "Miracle
-of the Cross," or the "Preaching of St. Mark"; but these pictures are
-dry and crowded, they give no illusion of truth, there is none of the
-careless realism of Carpaccio's crowds,--of incidents taking place which
-are not essential to the story, and, as in life, are only half seen, but
-which have their share in producing a full and varied illusion. The
-scenes want the air and depth in which Carpaccio's pictures are
-enveloped. We are not stimulated and charmed, taken into the outer air
-and refreshed by these heavy personages, standing in rows, painted in
-hot, dry colour, and carrying no conviction in their glance and action.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna and Saints; Consecration of Stephen.
- Ferrara. Death of Virgin.
- Milan. Presentation of Virgin; Marriage of Virgin; St. Stephen
- disputing.
- Paris. St. Stephen preaching.
- Stuttgart. Martyrdom of St. Stephen.
- Venice. Academy: The History of St. Ursula and the 11,000 Virgins;
- Presentation in the Temple.
- Museo Correr: Visitation; Two Courtesans.
- S. Giorgio degli Schiavone: History of SS. George and
- Tryphonius; Agony in the Garden; Christ in the House of
- the Pharisee; History of St. Jerome.
- S. Vitale: Altarpiece to S. Vitale.
- Lady Layard. Death of the Virgin; St. Ursula taking leave
- of her Father.
- Vienna. Christ adored by Angels.
-
-
-
-
-CHAPTER XI
-
-GIOVANNI BELLINI
-
-
-The difference between Gian. Bellini and his accomplished brother, that
-which makes us so conscious that the first was the greater of the two
-and which sets him in a later artistic generation than Gentile, is a
-difference of mind. Such pageant-pictures as we hear that Giovanni
-was engaged upon have all been destroyed. We may suspect that their
-composition was not particularly congenial to him, and that the strictly
-religious pictures and the small allegorical studies, by which we must
-judge him, were more after his heart. It is his poetic and ideal feeling
-which adds so strongly to his claim to be a great artist; it was this
-which drew all men to him and enabled him so powerfully to influence the
-art of his day in Venice.
-
-Jacopo's wife, Anna, in a will of 1429, leaves everything to her two
-sons, Gentile and Niccolo. Giovanni was evidently not her son, but
-Vasari speaks of him as the elder of the two, so that it is very
-possible that he was an illegitimate child, brought up, after the
-fashion that so often obtained, in the full privileges of his father's
-house. Documents show that Jacopo Bellini was living in Venice in 1437,
-first near the Piazza, and afterwards in the parish of San Lio. He was a
-member of S. Giovanni Evangelista, and probably one of the leading
-artists of the city. His two sons helped him in his great decorative
-works, and also went with him to Padua, where he painted the Gattamalata
-Chapel. Their relative position is suggested by a document of 1457,
-which records that the father received twenty-one ducats for "three
-figures, done on cloth, put in the Great Hall of the Patriarch," only
-two of which were to go to the son. In 1459 Gian. Bellini's signature
-first appears on a document, and at about this time we may suppose that
-he and his brother began to execute small commissions on their own
-account. On these visits to Padua the intimacy must have sprung up,
-which led to Mantegna's marriage in 1453 with Jacopo's daughter. At
-Padua, too, Bellini, in company with Mantegna, drank in the inspiration
-left there by Donatello, the greatest master that either of them
-encountered. It was the humanistic and naturalistic side of Donatello
-which touched Giovanni Bellini, more than all his classic lore. It
-chimed in, too, with his father's graceful and fanciful quality, and
-there is no doubt that the Venetian painters soon exercised a marked
-influence on Mantegna. They "fought for him with Squarcione," and even
-in the Eremitani frescoes he begins to lose his purely statuesque type
-and to become frankly Renaissance. In the later scenes of the series a
-pergola with grapes, a Venetian campanile and doorway replace his
-classic towers and arches of triumph. In the "Martyrdom of St. James"
-the couple walking by and paying no attention whatever to the tragic
-event, are very like the people whom Gentile introduces in his
-backgrounds.
-
-There are few documents more interesting in the history of art
-than the two pictures of the "Agony in the Garden," executed by the
-brothers-in-law, about 1455, from a design by Jacopo in the British
-Museum sketch-book. Jacopo draws the mound-like hill, Christ kneeling
-before the vision of the Chalice, the figures wrapt in slumber, and the
-distant town. In few pictures up to this time is the landscape conceived
-in such sympathy with the figures. As we look at this sketch and examine
-the two finished compositions, which it is so fortunate to find in
-juxtaposition in the National Gallery, we surmise that the two artists
-agreed to carry out the same idea and each to give his version of
-Jacopo's suggestion, and very curious it is to see the rendering each
-has produced.
-
-Mantegna has made use of the most formal and Squarcionesque contours in
-his surroundings. The rocks are of an unnatural, geological structure.
-The towers of Jerusalem are defined in elaborate perspective, and a band
-of classic figures fills the middle distance. The sleeping forms of the
-disciples are laid about like so many draped statues taken from their
-pedestals. The choir of child angels is solid and leaves nothing to the
-imagination, and if it were not for the beautifully conceived Christ,
-the whole composition would leave us quite unmoved. On the other hand,
-we can never look at Bellini's version without a fresh thrill. He, like
-Mantegna, has followed Jacopo's scheme of winding roads and the city
-"set on a hill," and has drawn the advancing band of soldiers; but,
-independent of all details, he gives us the vision of a poet. The still
-dawn is breaking over the broadly painted landscape, the rosy shafts of
-light are colouring the sky and casting their magic over every common
-object, and, lonely and absorbed, the Sacred Figure kneels, wrapt into
-the Heavenly Vision, which is hardly more definite than a stronger
-beam of light upon the radiance. One of the disciples, at least, is a
-successful and natural study of a tired-out man, whose head has fallen
-back and whose every limb has relaxed in sleep. Bellini is less assured,
-less accomplished than Mantegna, but he is able to touch us with the
-pathos of both natural and spiritual feeling.
-
-Even earlier than this picture, critics place the "Crucifixion" and
-"Transfiguration" of the Museo Correr and our own "Salvator Mundi." In
-1443, when Giovanni was a young man of four or five and twenty, San
-Bernardino had held a great revival at Padua, and the whole of Venice
-had thronged to hear him. It is very possible, as Mr. Roger Fry suggests
-in his _Life of Bellini_, that Giovanni's emotional temperament had been
-worked upon by the preacher's eloquence, and the very poignant feelings
-of love and pity which his early art expresses were the deliberate
-consequence of his sympathy with the deep religious mysteries expounded.
-
-In the two pictures in the Correr, Bellini is still going with the
-Paduan current. In both we have the winding roads so characteristic of
-his father, but the rocks in the "Transfiguration" have the jointed,
-arbitrary character of Mantegna's and the draperies are plastered to the
-forms beneath; yet the figures here have a beauty and a dignity which no
-reproduction seems able to convey. The feeling is already more imposing
-than the execution. Christ and the two prophets tower up against the
-belt of clouds, the central figure conveying a sense of pathetic
-isolation; while below, St. John's attitude betrays a state of tension,
-the feet being drawn up and contorted. This picture prepares us for the
-overwhelming emotion we find in the "Redeemer" and the group of Pietà s.
-The treatment of the Christ was a development of the early _motif_ of
-angels flying forward on either side of the Cross, but here the sacred
-blood pouring into the chalice is also sacramental and connected with
-the intensified religious fervour which had led to the foundation of
-the Franciscan and Dominican orders, illustrations of which are met
-with in the miniatures and wood-engravings of fifteenth-century books
-of devotion. The accessories, the antique reliefs, the low wall, the
-distant buildings, have an allegorical meaning underlying each one, and
-common to trecento and, in a less degree, to quattrocento art. Paradise
-regained is signified by the paved court with the open door, in
-contradistinction to the Hortus Clausus, or enclosed court; the type of
-the old covenant. In one of the bas-reliefs Mucius Scaevola thrusts his
-hand into the fire, the ancient type of heroic readiness to suffer. The
-other represents a pagan sacrifice, foreshadowing the sacrifice upon the
-Cross. Figures in the background are leaving a ruined temple and making
-their way towards the new Christian city, fortified and crowned with a
-church tower, and in the midst of all this symbolism, Christ and the
-attendant angel are placed, vibrating with nervous feeling.
-
-During the next few years, Bellini devoted himself to two subjects of
-the highest devotional order. These are the Madonna and Child, the great
-exercise in every age for painters, and the Pietà , which he has made
-peculiarly his own.
-
- [Illustration: _Giovanni Bellini._
- PIETÀ.
- _Brera, Milan._
- (_Photo, Brogi._)]
-
-Close by, at Padua, Giotto had left a rendering of the last subject, so
-full of passionate sorrow that it is hardly possible that it should not,
-if only half consciously, have stimulated the artistic sensibilities
-of the most sensitive of painters; but Bellini's pathos shrinks from
-all exaggeration. He conceives grief with the tenderest insight. His
-interest in the subject was so intense that he never left the execution
-to others, and though not a single one bears his signature, yet each is
-entirely by his own hand. Besides the Pietà at Milan, which is perhaps
-the best known, there is one in the Correr Museum, another in the Doge's
-Palace, and yet others at Rimini and at Berlin. The version he adopts,
-which places the Body of Christ within the sarcophagus, was a favourite
-in North Italy. Donatello uses it in a bas-relief (now in the Victoria
-and Albert Museum), but whether he brought or found the suggestion in
-Padua nothing exists to show. Jacopo has left sketches in which the
-whole group is within the tomb, and this rendering is followed by
-Carpaccio, Crivelli, Marco Zoppo, and others. It is never found in
-trecento art, and is probably traceable to the Paduan impulse to make
-use of classic remains.
-
-Giovanni Bellini's Pietàs fall into two groups. In one, the Christ is
-placed between the Virgin and St. John, who are embodiments of the agony
-of bereavement. In the other, the dead Redeemer is supported by angels,
-who express the amazement and grief of immortal beings who see their
-Lord suffering an indignity from which they are immune.
-
-Mary and St. John _inside_ the sarcophagus shows that they are conceived
-mystically; Mary as the Church, and St. John as the personification of
-Christian Philosophy--a significance frequently attached to these
-figures. Such a picture was designed to hang over the altar, at which
-the mystical sacrifice of the Mass was perpetually offered.
-
-In his treatment of the Brera example Bellini has shaken off the Paduan
-tradition, and is forming his own style and giving free play to his own
-feeling. The winding roads and evening sky, barred with clouds, are the
-accessories he used in the "Agony in the Garden," but the figures are
-treated much more boldly; the drapery falls in broad masses, and
-scarcely a trace is left of sculpturesque treatment. Careful as is the
-study of the nude, everything is subordinated to the emotion expressed
-by the three figures: the helpless, indifferent calm of the dead, the
-tender solicitude of the Mother, the wandering, dazed look of the
-despairing friend. Here there is nothing of beautiful or pathetic
-symbol; the group is intense with the common sorrow of all the world.
-Mary presses the corpse to her as if to impart her own life, and gazes
-with anguished yearning on the beloved face. Bellini seems to have
-passed to a more complex age in his analysis of suffering, yet here is
-none of the extravagance which the primitive masters share with the
-Caracci: his restraint is as admirable as his intensity.
-
-In the Rimini version the tender concern and questioning surprise of the
-attendant angels contrast with the inert weight of the beautiful dead
-body they support. Their childish limbs and butterfly wings make a
-sinuous pattern against the lacquered black of the ground-work, and Mr.
-Roger Fry makes the interesting suggestion that the effect, reminiscent
-of Greek vase-painting, and the likeness of the Head of Christ to an old
-bronze, may, in a composition painted for Sigismondo Malatesta, be no
-mere accident, but a concession to the patron's enthusiasm for classic
-art.
-
-In 1470 Bellini received his first commission in the Scuola di San
-Marco. Gentile had been employed there since 1466 on the history of the
-Israelites in the desert. Bellini agreed to paint "The Deluge and the
-Ark of Noah" with all its attendant circumstances, but of these,
-except from Vasari's descriptions, we can form no idea. These great
-pageant-pictures had become identified with the Bellini and their
-following, while the production of altarpieces was peculiarly the
-province of the Vivarini. Here Bellini effected a change, for sacred
-subjects best suited the restrained and simple perfection of his style,
-and afforded the most sympathetic opening for his idealistic spirit. For
-the next twenty years or more, however, he was unavoidably absorbed in
-public work, for we hear of his being given the direction of that which
-Gentile left unfinished in the Ducal Palace when he went to the East in
-1479. In 1492, Giovanni being ill, Gentile superintended the work for
-him, and in that year he was appointed to paint in the Hall of the Grand
-Council, at an annual salary of sixty ducats. Other commissions were
-turned out of the _bottega_ he had set up with his brother in 1471, and
-between that year and 1480 he went to Pesaro to paint the important
-altarpiece that still holds its place there. It is in some ways the
-greatest and most powerful thing that Bellini ever accomplished. The
-central figures and the attendant saints have a large gravity and
-carefully studied individuality. St. Jerome, absorbed in his theological
-books, an ascetic recluse, is admirably contrasted with the sympathetic,
-cultured St. Paul. The landscape, set in a marble frame, is a gem of
-beauty, and proves what an appeal nature was making to the painter. The
-predella, illustrating the principal scenes in the lives of the saints
-around the altar, is full of Oriental costumes. The horses are small
-Eastern horses, very unlike the ponderous Italian war-horse, and the
-whole is evidently inspired by the sketches which Gentile brought back
-on his return from Constantinople in 1481.
-
-Looking from one to another of the cycle of Madonna pictures which
-Bellini produced, and of which so many hang side by side in the Academy,
-we are able to note how his conception varied. In one of the earliest
-the Child lies across its Mother's knee, in the attitude borrowed from
-his father and the Vivarini, from whom, too, he takes the uplifted
-hands, placed palm to palm. The earlier pictures are of the gentle and
-adoring type, but his later Madonnas are stately Venetian ladies. He
-gives us a queenly woman, with full throat and stately poise, in the
-Madonna degli Alberi, in which the two little trees are symbols of the
-Old and New Testament; or, again, he paints a lovely intellectual face
-with chiselled and refined features, and sad dark eyes, and contrasts it
-dramatically with the bluff St. George in armour; and there is another
-Madonna between St. Francis and St. Catherine, a picture which has a
-curious effect of artificial light.
-
-
-
-
-CHAPTER XII
-
-GIOVANNI BELLINI (_continued_)
-
-
-In 1497 the Maggior Consiglio of the Venetian Republic appointed Bellini
-superintendent of the Great Hall, and conferred on him the honourable
-title of State Painter. In this capacity he was the overseer of all
-public works of painting, and was expected to devote a part of his
-time to the decoration of the Hall. Sansovino enumerates nine of
-his historical paintings, which had been painted before the State
-appointment, all having reference to the visit of Pope Alexander; but
-though he must have been much engrossed, he seems to have suspended the
-work from time to time, for between 1485 and 1488 he painted the large
-altarpiece in the Frari, that at San Pietro in Murano, and the one in
-the Academy, which was painted for San Giobbe. Of these three, the last
-shows the greatest advance and is fullest of experiment. The Madonna is
-a grand ecclesiastical figure. It has been said with truth that it is
-a picture which must have afforded great support and dignity to the
-Church. The Infant has an expression of omniscience, and the Mother
-gazes out of the picture, extending invitation and encouragement to the
-advancing worshippers. The religious feeling is less profound; the
-artist has been more absorbed in the contrast between the beautiful,
-youthful body of St. Sebastian and that of St. Giobbe, older but not
-emaciated, and with the exquisite surface that his now complete mastery
-of oil-painting enabled him to produce. This technique has evidently
-been a great delight, and is here carried to perfection; the skin of
-St. Sebastian gleams with a gloss like the coat of a horse in high
-condition. Everything that architecture, sculpture, and rich material
-can supply is borrowed to enhance the grandeur of the group; but the
-line of sight is still close to the bottom of the picture, and if it
-were not for the exquisite grace with which the angels are placed, the
-Madonna would have a broad, clumsy effect. The Madonna of the Frari is
-the most splendid in colour of all his works. As he paints the rich
-light of a golden interior and the fused and splendid colours, he seems
-to pass out of his own time and gives a foretaste of the glory that is
-to follow. The Murano altarpiece is quite a different conception;
-instead of the seclusion of the sanctuary, it is a smiling, _plein air_
-scene: the Mother benign, the Child soft and playful, the old Doge
-Barbarigo and the patron saints kneeling among bright birds, and a
-garden and mediæval townlet filling up the background, for which, by the
-way, he uses the same sketch as in the Pesaro picture. It says much for
-his versatility that he could within a short time produce three such
-different versions.
-
-Among Bellini's most fascinating achievements in the last years of the
-fifteenth century are his allegorical paintings, known to us by the
-"Pélerinage de l'Âme" in the Uffizi and the little series in the
-Academy. The meaning of the first has been unravelled by Dr. Ludwig from
-a mediæval poem by Guillaume de Guilleville, a Cistercian monk who wrote
-about 1335, and it is interesting to see the hold it has taken on
-Bellini's mystic spirit. The paved space, set within the marble rail,
-signifies, as in the "Salvator Mundi," the Paradise where souls await
-the Resurrection. The new-born souls cluster round the Tree of Life and
-shake its boughs. The poem says:
-
- There is no pilgrim who is not sometimes sad
- Who has not those who wound his heart,
- And to whom it is not often necessary
- To play and be solaced
- And be soothed like a child
- With something comforting.
- Know that those playing
- There in order to allay their sorrow
- Have found beneath that tree
- An apple that great comfort gives
- To those that play with it.[2]
-
- [2] This translation is by Miss Cameron Taylor.
-
- [Illustration: _Giovanni Bellini._
- AN ALLEGORY.
- _Florence._
- (_Photo, Anderson._)]
-
-This may be an allusion to sacramental comfort. St. Peter and St. Paul
-guard the door, beside which the Madonna and a saint sit in holy
-conversation. A very beautiful figure on the left, wrapped in a black
-shawl, requires explanation, and it has been suggested that it is the
-donor, a woman who may have lost husband and children, and who, still in
-life, is introduced, watching the happiness of the souls in Paradise.
-SS. Giobbe and Sebastian, who might have stepped out of the San Giobbe
-altarpiece, are obviously the patron saints of the family, and St.
-Catherine, at the Virgin's side, may be the donor's own saint. This
-picture, with its delicious landscape bathed in atmospheric light,
-is a forerunner of those Giorgionesque compositions of "pure and
-unquestioning delight in the sensuous charm of rare and beautiful
-things" in which the artistic nature is even more engrossed than with
-the intellectual conception, and within its small space Bellini seems to
-have enshrined all his artistic creed. The allegories in the Academy are
-also full of meaning. They are decorative works, and were probably
-painted for some small cabinet. They seem too small for a cassone. They
-are ruined by over-painting, but still full of grace and fancy. The
-figure in the classic chariot, bearing fruit, in the encounter between
-Luxury and Industry, is drawn from Jacopo's triumphant Bacchus. Fortune
-floats in her barque, holding the globe, and the souls who gather round
-her are some full of triumphant success, others clinging to her for
-comfort, while several are sinking, overwhelmed in the dark waters.
-"Prudence," the only example of a female nude in Bellini's works, holds
-a looking-glass. Hypocrisy or Calumny is torn writhing from his refuge.
-The Summa Virtus is an ugly representation of all the virtues; a
-waddling deformity with eyes bound holds the scales of justice; the
-pitcher in its hand means prudence, and the gold upon its feet
-symbolises charity. The landscape, both of this and of the "Fortune,"
-resembles that which he was painting in his larger works at the end of
-the century. Soon after 1501 Bellini entered into relations with Isabela
-d'Este, Marchioness of Gonzaga. That distinguished collector and
-connoisseur writes through her agent to get the promise of a picture,
-"a story or fable of antiquity," to be placed in position with the
-allegories which Mantegna had contributed to her "Paradiso." Bellini
-agreed to supply this, and received twenty-five ducats on account. He
-seems, however, to have felt that he would be at a disadvantage in
-competing with Mantegna on his own ground, and asks to be allowed to
-choose his subject. Isabela was unwillingly obliged to content herself
-with a sacred picture, and a "Nativity" was selected. She is at once
-full of suggestions, desiring to add a St. John Baptist, whom Bellini
-demurs at introducing except as a child, but in April 1504 the
-commission is still unaccomplished, and Isabela angrily demands the
-return of her money. This brings a letter of humble apology from
-Bellini, and presently the picture is forwarded. Lorenzo of Pavia writes
-that it is quite beautiful, and that "though Giovanni has behaved as
-badly as possible, yet the bad must be taken with the good." The joy of
-its acquisition appeased Isabela, who at once began to lay plans to get
-a further work out of Bellini, and in 1505 Bembo wrote to her that he
-would take a fresh commission always providing he might fix the subject.
-From the catalogue of her Mantovan pictures we gather that the picture
-"sul asse" (on panel) represented the "B.V., il Putto, S. Giovanni
-Battista, S. Giovanni Evangelista, S. Girolamo, and Santa Caterina."
-
-The great altarpieces which remain strike us less by their research,
-their preoccupation with new problems of paint or grouping, than by
-their intense delight in beauty. Bellini was now nearly eighty years
-old, and in 1504 the young Giorgione had proclaimed a revolution in art
-with his Castelfranco Madonna. In composition and detail the Madonna
-of San Zaccaria is in some degree a protest against the Arcadian,
-innovating fashion of approaching a religious scene, of which the Church
-had long since decided on the treatment, yet Bellini cannot escape the
-indirect suggestion of the new manner. The same leaven was at work in
-him which was transforming the men of a younger generation. In this
-altarpiece, in the Baptism at Vicenza, in others, perhaps, which have
-perished, and above all in the hermit saint in S. Giovanni Crisostomo he
-is linked in feeling and in treatment with the later Venetian School.
-
-The new device, which he adopts quite naturally, of raising the line of
-sight, sets the figures in increased depth. For the first time he gives
-height and majesty to the young Mother by carrying the draperies down
-over the steps. He realises to the full the contrast between the young,
-fragile heads of his girl-saints and the dark, venerable countenances of
-the old men. The head of S. Lucy, detaching itself like a flower upon
-its stem, reminds us of the type which we saw in his Watcher in the
-sacred allegory of the Uffizi. The arched, dome-like niche opens on a
-distance bathed in golden light. Bellini keeps the traditions of the
-old hieratic art, but he has grasped a new perfection of feeling and
-atmosphere. Who the saints are matters little; it is the collective
-enjoyment of a company of congenial people that pleases us so much. The
-"Baptism" in S. Corona, at Vicenza, painted sixteen years later than
-Cima's in S. Giovanni in Bragora, is in frank imitation of the younger
-man. Christ and the Baptist, traditional figures, are drawn without much
-zest, in a weak, conventional way, but the artist's true interest comes
-out in the beauty of face and gesture of the group of women holding the
-garments, and above all in the sombre gloom of the distance, which
-replaces Cima's charming landscape, and which keys the whole picture to
-the significance of a portent. In the enthronement of the old hermit, S.
-Chrysostom himself, painted in 1513, Bellini keeps his love for the
-golden dome, but he lets us look through its arch, at rolling mountain
-solitudes, with mists rising between their folds. The geranium robe of
-the saint, an exquisite, vivid bit of colouring, is caught by the golden
-sunset rays, the fine ascetic head stands out against the evening sky,
-and in the faces of the two saints who stand on either side of the aged
-visionary Bellini has gone back to all his old intensity of religious
-feeling, a feeling which he seemed for a time to have exchanged for a
-more pagan tone.
-
-In 1507, at Gentile's death, Giovanni undertook, at his brother's
-dying request, to finish the "Preaching of St. Mark," receiving as a
-recompense that coveted sketch-book of his father's, from which he had
-adopted so many suggestions, and which, though he was the eldest, had
-been inherited by the legitimate son.
-
-In the preceding year Albert Dürer had visited Venice for the second
-time, and Bellini had received him with great cordiality. Dürer writes,
-"Bellini is very old, but is still the best painter in Venice"; and
-adds, "The things I admired on my last visit, I now do not value at
-all." Implying that he was able now to see how superior Bellini was to
-the hitherto more highly esteemed Vivarini.
-
-At the very end of Bellini's life, in 1514, the Duke of Ferrara paid
-him eighty-five ducats for a painting of "Bacchanals," now at Alnwick
-Castle; which may be looked upon as an open confession by one who had
-always considered himself as a painter of distinctively religious works,
-that such a gay scene of feasting afforded opportunities which he could
-not resist, for beauty of attitude and colour; but the gods, sitting at
-their banquet in a sunny glade, are almost fully draped, and there is
-little of the _abandon_ which was affected by later painters. The
-picture was left unfinished, and was later given to Titian to complete.
-In his capacity as State Painter to the Republic, it was Bellini's duty
-to execute the official portraits of the Doges. During his long life he
-saw eleven reigns, and during four he held the State appointment.
-Besides the official, he painted private portraits of the Doges, and
-that of Doge Loredano, in the National Gallery, is one of the most
-perfect presentments of the quattrocento. This portrait, painted by one
-old man of another, shows no weakening in touch or characterisation. It
-is as brilliant and vigorous as it is direct and simple. The face is
-quiet and unexaggerated; there is no unnatural fire and feeling, but an
-air of accustomed dignity and thought, while the technique has all the
-perfection of the painter's prime.
-
-In 1516 Giovanni was buried in the Church of SS. Giovanni and Paolo, by
-the side of his brother Gentile. To the last he was popular and famous,
-overwhelmed with attentions from the most distinguished personages of
-the city. Though he had begun life when art showed such a different
-aspect, he was by nature so imbued with that temperament, which at the
-time of his death was beginning to assert itself in the younger school,
-that he was able to assimilate a really astonishing share of the new
-manner. He is guided by feeling more than by intellect. All the time he
-is working out problems, he is dominated by the emotion of his subject,
-but his emotion, his pathos, are invariably tempered and restrained by
-the calm moderation of the quattrocento. The golden mean still has
-command of Bellini, and never allows his feelings, however poignant,
-to degenerate into sentimentality or violence.
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: Madonna (E.).
- Morelli: Two Madonnas.
- Berlin. Pietà (L.); Dead Christ.
- Florence. Uffizi: Allegory; The Souls in Paradise (L.).
- London. Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.);
- Salvator Mundi (E.).
- Milan. Brera: Pietà (E.); Madonna; Madonna, 1510.
- Mond Collection. Dead Christ; Madonna (E.).
- Murano. S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.
- Naples. Sala Grande: Transfiguration.
- Pesaro. S. Francesco: Altarpiece.
- Rimini. Dead Christ (E.).
- Venice. Academy: Three Madonnas; Five small allegorical paintings (L.);
- Madonna with SS. Catherine and Magdalene; Madonna with
- SS. Paul and George; Madonna with five Saints.
- Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead
- Christ; Dead Christ with Angels.
- Palazzo Ducale, Sala di Tre: Pietà (E.).
- Frari: Triptych; Madonna and Saints, 1488.
- S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and
- Augustine, 1513.
- S. Maria dell' Orto: Madonna (E.).
- S. Zaccaria: Madonna and Saints, 1505.
- Vicenza. S. Corona: Baptism, 1510.
-
-
-
-
-CHAPTER XIII
-
-CIMA DA CONEGLIANO AND OTHER FOLLOWERS OF BELLINI
-
-
-The rising tide of feeling, the growing sense of the joy of life and the
-apprehension of pure beauty, which was strengthening in the people and
-leading up to the great period of Venetian art, flooded round Bellini
-and recognised its expression in him. He was more popular and had a
-larger following among the artists of his day than either Gentile or
-Carpaccio with their frankly mundane talent. Whatever Giovanni's State
-works may have been, his religious paintings are the ones which are
-copied and adapted and studied by the younger band of artists, and this
-because of their beauty and notwithstanding their conventional subjects.
-Gentile's pageant-pictures have still something cold and colourless,
-with a touch of the archaic, while Giovanni's religious altarpieces
-evince a new freedom of handling, a modern conception of beautiful
-women, a use of that colour which was soon to reign triumphant. As
-far as it went indeed, its triumph was already assured; as Giovanni
-advanced towards old age, it was no longer of any use for the young
-masters of the day to paint in any way save the one he had made popular,
-and one artist after another who had begun in the school of Alvise
-Vivarini ended as the disciple of Giovanni Bellini.
-
-It was the habit of Bellini to trust much to his assistants, and as
-everything that went out of his workshop was signed by his name, even if
-it only represented the use of one of his designs, or a few words of
-advice, and was "passed" by the master, it is no wonder that European
-collections were flooded with works, among which only lately the names
-of Catena, Previtali, Pennacchi, Marco Belli, Bissolo, Basaiti,
-Rondinelli, and others begin to be disentangled.
-
-Only one of his followers stands out as a strong and original master,
-not quite of the first class, but developing his own individuality while
-he draws in much of what both Alvise and Bellini had to give. Cima da
-Conegliano, whose real name was Giovanni Battista, always signs himself
-_Coneglianensis_: the title of Cima, "the Rock," by which he is now so
-widely known, having first been mentioned in the seventeenth century by
-Boschini, and perhaps given him by that writer himself. He was a son of
-the mountains, who, though he came early to Venice, and lived there most
-of his life, never loses something of their wild freshness, and to the
-end delights in bringing them into his backgrounds. He lived with his
-mother at Conegliano, the beautiful town of the Trevisan marches, until
-1484, when he was twenty-five, and then came down to Vicenza, where he
-fell under the tuition of Bartolommeo Montagna, a Vicentine painter, who
-had been studying both with Alvise and Bellini. Cima's "Madonna with
-Saints," painted for the Church of St. Bartolommeo, Vicenza, in 1489,
-shows him still using the old method of tempera, in a careful, cold,
-painstaking style, yet already showing his own taste. The composition
-has something of Alvise, yet that something has been learned through
-the agency of Montagna, for the figures have the latter's severity
-and austere character and the colour is clearer and more crude than
-Alvise's. It is no light resemblance, and he must have been long with
-Montagna. In the type of the Christ in Montagna's Pietà at Monte Berico,
-in the fondness for airy porticoes, in the architecture and main
-features of his "Madonna enthroned" in the Museo Civico at Vicenza, we
-see characteristics which Cima followed, though he interpreted them in
-his own way. He turns the heavy arches and domes that Alvise loved, into
-airy pergolas, decked with vines. He gives increasing importance to high
-skies and to atmospheric distances. When he got to Venice in 1492, he
-began to paint in oils, and undertook the panel of S. John Baptist with
-attendant saints, still in the Church of S. Madonna dell' Orto. The
-work of this is rather angular and tentative, but true and fresh, and
-he comes to his best soon after, in the "Baptism" in S. Giovanni in
-Bragora, which Bellini, sixteen years later, paid him the compliment
-of copying. It was quite unusual to choose such a subject for the High
-Altar, and could only be justified by devotion to the Baptist, who was
-Cima's own name-saint as well as that of the Church. Cima is here at his
-very highest; the composition is not derived from any one else, but is
-all the conception of an ingenuous soul, full of intuition and insight.
-The Christ is particularly fine and simple, unexaggerated in pose and
-type; the arm of the Baptist is too long, but the very fault serves to
-give him a refined, tentative look, which makes a sympathetic appeal.
-The attendant angels look on with an air of sweet interest. The distant
-mountains, the undulating country, the little town of Conegliano,
-identified by the castle on its great rock, or _Cima_, are Arcadian in
-their sunny beauty. The clouds, as a critic has pointed out, are full of
-sun, not of rain. The landscape has not the sombre mystery of Titian's,
-but is bright with the joyous delight of a lover of outdoor life. As
-Cima masters the new medium he becomes larger and simpler, and his forms
-lose much of their early angularity. A confraternity of his native town
-ordered the grand altarpiece which is still in the Cathedral there, and
-in this he shows his connection with Venice; the architecture is partly
-taken from St. Mark's, the lovely Madonna head recalls Bellini, and a
-group of Bellinesque angels play instruments at the foot of the throne.
-Cima is, however, never merged in Bellini. He keeps his own clearly
-defined, angular type; his peculiar, twisted curls are not the curls of
-Bellini's saints, his treatment of surface is refined, enamel-like,
-perfectly finished, but it has nothing of the rich, broken treatment
-which Bellini's natural feeling for colour was beginning to dictate.
-Cima's pale golden figures have an almost metallic sharpness and
-precision, and though they are full of charm and refinement, they may
-be thought lacking in spontaneity and passion. To 1501 belongs the
-"Incredulity of St. Thomas," now in the Academy, but painted for the
-Guild of Masons. It is a picture full of expression and dignity, broad
-in treatment if a little cold in its self-restraint. Cima seems to have
-not quite enough intellect, and not quite enough strong feeling.
-However, the little altarpiece of the Nativity, in the Church of the
-Carmine in Venice, has a richer, fuller touch, and this foreshadows the
-work he did when he went to Parma, where his transparent shadows grow
-broader and stronger, and his figures gain in ease and freedom. He
-never loses the delicate radiance of his lights, and his types and his
-architecture alike convey something of a peculiarly refined, brilliant
-elegance.
-
-Like all these men of great energy and prolific genius, Cima produced an
-astonishing number of panels and altarpieces, and no doubt had pupils on
-his own account, for a goodly list could be made of pictures in his
-style, but not by his own hand, which have been carried by collectors
-into widely-scattered places. His exquisite surface and finish and his
-marked originality make him a difficult master to imitate with any
-success. His latest work is dated 1508, but Ridolfi says he lived till
-1517, and it seems probable that he returned to his beloved Conegliano
-and there passed his last years.
-
-If Cima possessed originality, Vincenzo of Treviso, called Catena,
-gained an immense reputation by his industry and his power of imitating
-and adopting the manner of Bellini's School. In those days men did not
-trouble themselves much as to whether they were original or not. They
-worked away on traditional compositions, frankly introducing figures
-from their master's cartoons, modifying a type here, making some little
-experiment or arrangement there, and, as a French critic puts it,
-leaving their own personality to "hatch out" in due time, if it existed,
-and when it was sufficiently ripened by real mastery of their art. It is
-here that Catena fails; beginning as a journeyman in the Sala del Gran
-Consiglio, at a salary of three ducats a month, he for long failed to
-acquire the absolute mastery of drawing which was possessed by the
-better disciples of the schools. But he is painstaking, determined to
-get on, and eager to satisfy the continually increasing demand for work.
-His draperies are confused and unmeaning, his faces round, with small
-features, inexpressive button mouths, and weak chins, and his flesh
-tints have little of the glow which is later the prerogative of every
-second-rate painter. Yet Catena succeeds, like many another careful
-mediocre man, in securing patronage, and as the sixteenth century opened
-he gained the distinction from Doge Loredano of a commission to paint
-the altarpiece for the Pregadi Chapel of the Sala di Tre, in the Ducal
-Palace. He adapts his group from that of Bellini in the Cathedral of
-Murano, bringing in a profile portrait of the kneeling Doge, of which he
-afterwards made numerous copies, one of which was for long assigned to
-Gentile and one to Giovanni Bellini.
-
-That Catena is not without charm, we discern in such a composition as
-his "Martyrdom of St. Cristina," in S. Maria Mater Domini, in which the
-saint, a solid, Bellinesque figure, kneels upon the water, in which she
-met her death, and is surrounded by little angels, holding up the
-millstone tied round her neck, and laden with other instruments of her
-martyrdom. Catena borrows right and left, and tries to follow every new
-indication of contemporary taste. For instance, he remarks the growing
-admiration for colour, and hopes by painting gay, flat tints, in bright
-contrast, to produce the desired effect.
-
-It is evident that he made many friends among the rich connoisseurs of
-the time, and that his importance was out of proportion to his real
-merit. Marcantonio Michele, writing an account of Raphael's last days to
-a friend in Venice, and touching on Michelangelo's illness, begs him to
-see that Catena takes care of himself, "as the times are unfavourable to
-great painters." Catena had acquired and inherited considerable wealth;
-he came of a family of merchants, and resided in his own house in San
-Bartolommeo del Rialto. He lived in unmarried relations with Dona Maria
-Fustana, the daughter of a furrier, to whom he bequeaths in his will 300
-ducats and all his personal effects. As a careful portrait-painter, with
-a talent for catching a likeness, he was in constant demand, and in some
-of his heads--that of a canon dressed in blue and red, at Vienna, and
-especially in one of a member of the Fugger family, now at Dresden--he
-attains real distinction. And in his last phase he does at length prove
-the power that lies behind long industry and perseverance. Suddenly the
-Giorgionesque influence strikes him, and turning to imbibe this new
-element, he produces that masterpiece which throws a glamour over all
-his mediocre performances; his "Warrior adoring the Infant Christ," in
-the National Gallery, is a picture full of charm, rich and romantic in
-tone and spirit. The Virgin and the Child upon her knee are of his
-dull round-eyed type, the form and colours of her draperies are still
-unsatisfactory, but the knight in armour with his Eastern turban, the
-romantic young page, holding his horse, are pure Giorgionesque figures.
-Beautiful in themselves, set in a beautiful landscape glowing with light
-and air, the whole picture exemplifies what surprising excellence could
-be suddenly attained by even very inferior artists, who were constantly
-associating with greater men, at a moment when the whole air was, as it
-were, vibrating with genius.
-
-Catena was very much addicted to making his will, and at least five
-testaments or codicils exist, one of them devising a sum of money for
-the benefit of the School of Painters in Venice, and another leaving to
-his executor, Prior Ignatius, the picture of a "St. Jerome in his Cell,"
-which may be the one in our national collection, which remained in
-Venice till 1862. It is painted in his gay tones, imitating Basaiti and
-Lotto, and brings in the partridge of which he made a sort of sign
-manual.
-
-Cardinal Bembo writes in 1525 to Pietro Lippomano, to announce that, at
-his request, he is continuing his patronage of Catena:
-
- Though I had done all that lay in my power for Vincenzo Catena
- before I received your Lordship's warm recommendation in his
- favour, I did not hesitate, on receipt of your letter, to add
- something to the first piece I had from him, and I did so
- because of my love and reverence for you, and I trust that he
- will return appropriate thanks to you for having remembered
- that you could command me.
-
-Marco Basaiti was alternately a journeyman in different workshops and a
-master on his own account. For long the assistant and follower of Alvise
-Vivarini, we may judge that he was also his most trusted confidant, for
-to him was left the task of completing the splendid altarpiece to S.
-Ambrogio, in the Frari. His heavy hand is apparent in the execution, and
-the two saints, Sebastian and Jerome, in the foreground, have probably
-been added by him, for they have the air of interlopers, and do not come
-up to the rest of the company in form and conception. The Sebastian,
-with his hands behind his back and his loin cloth smartly tied, is quite
-sufficiently reminiscent of Bellini's figure of 1473 to make us believe
-that Basaiti was at once transferring his allegiance to that reigning
-master. In his earlier phase he has the round heads and the dry precise
-manner of the Muranese. In his large picture in the Academy, the
-"Calling of the Sons of Zebedee," he produces a large, important set
-piece, cold and lifeless, without one figure which arrests us, or
-lingers in the memory. "The Christ on the Mount" is more interesting as
-having been painted for San Giobbe, where Bellini's great altarpiece
-was already hanging, and coming into competition with Bellini's early
-rendering of the same scene. Painted some thirty years later, it is
-interesting to see what it has gained in "modernness." The landscape and
-trees are well drawn and in good colour, and the saints, standing on
-either side of a high portico, have dignity. In the "Dead Christ," in
-the Academy, he is following Bellini very closely in the flesh-tints and
-the _putti_. The _putti_, looking thoughtfully at the dead, is a _motif_
-beloved of Bellini, but Basaiti cannot give them Bellini's pathos and
-significance; they are merely childish and seem to be amused.
-
-In 1515 Basaiti has entered upon a new phase. He has felt Giorgione's
-influence, and is beginning to try what he can do, while still keeping
-close to Bellini, to develop a fuller touch, more animated figures, and
-a brilliant effect of landscape. He runs a film of vaporous colour over
-his hard outlines and makes his figures bright and misty, and though
-underneath they are still empty and monotonous, it is not surprising
-that many of his works for a time passed as those of Bellini. Though he
-is a clever imitator, "his figures are designed with less mastery, his
-drawing is a little less correct, his drapery less adapted to the under
-form. Light and shade are not so cleverly balanced, colours have the
-brightness, but not the true contrast required. In landscape he proceeds
-from a bleak aridity to extreme gaiety; he does not dwell on detail, but
-his masses have neither the sober tint nor the mysterious richness
-conspicuous in his teacher ... he is a clever instrument." Both
-Previtali and Rondinelli were workers with Basaiti in Bellini's studio.
-Previtali occasionally signed himself Andrea Cordeliaghi or Cordella,
-and has left many unsigned pictures. He copies Catena and Lotto, Palma
-and Montagna; but for a time his work went forth from Bellini's workshop
-signed with Bellini's name. In 1515, in a great altarpiece in San
-Spirito at Bergamo, he first takes the title of Previtali, compiling it
-in the cartello with the monogram already used as Cordeliaghi. There are
-traces of many other minor artists at this period, all essaying the same
-manner, copying one or other of the masters, taking hints from each
-other. The Venetian love of splendour was turning to the collection
-of works of art, and the work of second-class artists was evidently
-much in demand and obtained its meed of admiration. Bissolo was a
-fellow-labourer with Catena in the Hall of the Ducal Palace in 1492; he
-is soft and nerveless, but he copies Bellini, and has imbibed something
-of his tenderness of spirit.
-
-It will be seen from this list how difficult it is to unravel the tale
-of the false Bellinis. The master's own works speak for themselves
-with no uncertain voice, but away from these it is very difficult to
-pronounce as to whether he had given a design, or a few touches, or
-advice, and still more difficult to decide whether these were bestowed
-on Basaiti in his later manner, or on Previtali or Bissolo, or if the
-teaching was handed on by them in a still more diluted form to the
-lesser men who clustered round, much of whose work has survived and has
-been masquerading for centuries under more distinguished names. It is
-sometimes affirmed that the loss of originality in the endeavour to
-paint like greater men has been a symptom of decay in every school in
-the past. It is interesting to notice, therefore, that in every great
-age of painting there has always been an undercurrent of imitation,
-which has helped to form a stream of tradition, and which, as far as
-we can see, has done no harm to the stronger spirits of the time.
-
-
-PRINCIPAL WORKS
-
- _Cima._
-
- Berlin. Madonna with four Saints; Two Madonnas.
- Conegliano. Duomo: Madonna and Saints, 1493.
- Dresden. The Saviour; Presentation of Virgin.
- London. Two Madonnas; Incredulity of S. Thomas; S. Jerome.
- Milan. Brera: Six pictures of Saints; Madonna.
- Parma. Madonna with Saints; Another; Endymion; Apollo and Marsyas.
- Paris. Madonna with Saints.
- Venice. Academy: Madonna with SS. John and Paul; Pietà ; Madonna
- with six Saints; Incredulity of S. Thomas; Tobias and the
- Angel.
- Carmine: Adoration of the Shepherds.
- S. Giovanni in Bragora: Baptism, 1494; SS. Helen and
- Constantine; Three Predelle; Finding of True Cross.
- SS. Giovanni and Paolo: Coronation of the Virgin.
- S. Maria dell' Orto: S. John Baptist and SS. Paul, Jerome,
- Mark, and Peter.
- Lady Layard. Madonna with SS. Francis and Paul; Madonna with
- SS. Nicholas of Bari and John Baptist.
- Vicenza. Madonna with SS. Jerome and John, 1489.
-
-
- _Vincenzo Catena._
-
- Bergamo. Carrara: Christ at Emmaus.
- Berlin. Portrait of Fugger; Madonna, Saints, and Donor (E.).
- Dresden. Holy Family (L.).
- London. Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.);
- Adoration of Magi (L.).
- Mr. Benson: Holy Family.
- Lord Brownlow: Nativity.
- Mond Collection: Madonna, Saints, and Donors (E.).
- Paris. Venetian Ambassadors at Cairo.
- Venice. Ducal Palace: Madonna, Saints, and Doge Loredan (E.).
- Giovanelli Palace: Madonna and Saints.
- S. Maria Mater Domini: S. Cristina.
- S. Trovaso: Madonna.
- Vienna. Portrait of a Canon.
-
-
- _Marco Basaiti._
-
- Bergamo. The Saviour, 1517; Two Portraits.
- Berlin. Pietà ; Altarpiece; S. Sebastian; Madonna (E.).
- London. S. Jerome; Madonna.
- Milan. Ambrosiana: Risen Christ.
- Munich. Madonna, Saints, and Donor (E.).
- Murano. S. Pietro: Assumption.
- Padua. Portrait, 1521; Madonna with SS. Liberale and Peter.
- Venice. Academy: Saints; Dead Christ; Christ in the Garden, 1510;
- Calling of Children of Zebedee, 1510.
- Museo Correr: Madonna and Donor; Christ and Angels.
- Salute: S. Sebastian.
- Vienna. Calling of Children of Zebedee, 1515.
-
-
- _Andrea Previtali._
-
- Bergamo. Carrara: Pentecost; Marriage of S. Catherine; Altarpiece;
- Madonna, 1514; Madonna with Saints and Donors.
- Lochis: Madonna and Saint.
- Count Moroni: Madonna and Saints; Family Group.
- S. Alessandro in Croce: Crucifixion, 1524.
- S. Spirito: S. John Baptist and Saints, 1515; Madonna and
- four Female Saints, 1525.
- Berlin. Madonna and Saints; Marriage of S. Catherine.
- Dresden. Madonna and Saints.
- London. Madonna and Donor (E.).
- Milan. Brera: Christ in Garden, 1512.
- Oxford. Christchurch Library: Madonna.
- Venice. Ducal Palace: Christ in Limbo; Crossing of the Red Sea.
- Redentore: Nativity; Crucifixion.
- Verona. Stoning of Stephen; Immaculate Conception.
-
-
- _N. Rondinelli._
-
- Berlin. Madonna.
- Florence. Uffizi: Madonna and Saints.
- Milan. Brera: Madonna with four Saints and three Angels.
- Paris. Madonna and Saints.
- Ravenna. Two Madonnas with Saints.
- S. Domenico: Organ Shutters; Madonna and Saints.
- Venice. Museo Correr: Madonna; Madonna with Saints and Donors.
- Giovanelli Palace: Two Madonnas.
-
-
- _Bissolo._
-
- London. Mr. Benson: Madonna and Saints.
- Mond Collection: Madonna and Saints.
- Venice. Academy: Dead Christ; Madonna and Saints; Presentation in Temple.
- S. Giovanni in Bragora: Triptych.
- Redentore: Madonna and Saints.
- S. Maria Mater Domini: Transfiguration.
- Lady Layard: Madonna and Saints.
-
-
-
-
- PART II
-
-
-
-
-CHAPTER XIV
-
-GIORGIONE
-
-
-When we enter a gallery of Florentine paintings, we find our admiration
-and criticism expressing themselves naturally in certain terms; we are
-struck by grace of line, by strenuous study of form, by the evidence of
-knowledge, by the display of thought and intellectual feeling. The
-Florentine gestures and attitudes are expressive, nervous, fervent, or,
-as in Michelangelo and Signorelli, alive with superhuman energy. But
-when looking at pictures of the Venetian School we unconsciously use
-quite another sort of language; epithets like "dark" and "rich" come
-most freely to our lips; a golden glow, a slumberous velvety depth,
-seem to engulf and absorb all details. We are carried into the land
-of romance, and are fascinated and soothed, rather than stimulated
-and aroused. So it is with portraits; before the "Mona Lisa" our
-intelligence is all awake, but the men and women of Venetian canvases
-have a grave, indolent serenity, which accords well with the slumber
-of thought.
-
-Up to the beginning of the sixteenth century the painters of Venice
-had not differed very materially from those of other schools; they
-had gradually worked out or learned the technicalities of drawing,
-perspective and anatomy. They had been painting in oils for twenty-five
-years, and they betrayed a greater fondness for pageant-pictures than
-was felt in other States of Italy. Florence appoints Michelangelo and
-Leonardo to decorate her public palace, but no great store is set by
-their splendid achievements; their work is not even completed. The
-students fall upon the cartoons, which are allowed to perish, instead
-of being treasured by the nation. Gentile Bellini and Carpaccio and the
-band of State painters are appreciated and well rewarded. These men have
-reproduced something of the lucent transparency, the natural colour of
-Venice, but it is as if unconsciously; they are not fully aiming at any
-special effect. Year after year the Venetian masters assimilate more or
-less languidly the influences which reach them from the mainland. They
-welcome Guariento and Gentile da Fabriano, they set themselves to learn
-from Veronese or Florentine, the Paduans contribute their chiselled
-drawing, their learned perspective, their archeological curiosity. Yet
-even early in the day the Venetians escape from that hard and learned
-art which is so alien to their easy, voluptuous temperament. Jacopo
-Bellini cannot conform to it, and his greatest son is ready to follow
-feeling and emotion, and in his old age is quick to discover the first
-flavour of the new wine. If Venetian art had gone on upon the lines
-we have been tracing up to now, there would have been nothing very
-distinctive about it, for, however interesting and charming Alvise and
-Carpaccio, Cima and the Bellini may be, it is not of them we think when
-we speak of the Venetian School and when we rank it beside that of
-Florence, while Giovanni Bellini alone, in his later works, is not
-strong enough to bear the burden.
-
-The change which now comes over painting is not so much a technical one
-as a change of temper, a new tendency in human thought, and we link it
-with Giorgione because he was the channel through which the deep impulse
-first burst into the light. We have tried to trace the growth of the
-early Venetian School, but it does not develop logically like that of
-Florence; it is not the result of long endeavour, adding one acquisition
-and discovery to another. Venetian art was peculiarly the outcome of
-personalities, and it did not know its own mind till the sixteenth
-century. Then, like a hidden spring, it bubbles irresistibly to the
-surface, and the spot where it does so is called by the name of a man.
-
-There are beings in most great creative epochs who, with peculiar
-facility, seem to embody the purpose of their age and to yield
-themselves as ready instruments to its design. When time is ripe they
-appear, and are able, with perfect ease, to carry out and give voice to
-the desires and tendencies which have been straining for expression.
-These desires may owe their origin to national life and temperament; it
-may have taken generations to bring them to fruition, but they become
-audible through the agency of an individual genius. A genius is
-inevitably moulded by his age. Rome, in the seventeenth century,
-drew to her in Bernini a man who could with real power illustrate her
-determination to be grandiose and ostentatious, and, at the height of
-the Renaissance, Venice draws into her service a man whose sensuous
-feeling was instilled, accentuated, and welcomed by every element
-around him.
-
-More conclusively than ever, at this time, Venice, the world's great
-sea-power, was in her full glory as the centre of the world's commerce
-and its art and culture. Vasco da Gama had discovered the sea route to
-India in 1498, but the stupendous effect which this was to exert on the
-whole current of power did not become apparent all at once. Venice was
-still the great emporium of the East, linked to it by a thousand ties,
-Oriental in her love of Eastern richness.
-
-It would be exaggerating to say that the Venetians of the sixteenth
-century could not draw. As there were Tuscans who understood beautiful
-harmonies of colour, so there were Venetians who knew a good deal about
-form; but the other Italians looked upon colour as a charming adjunct,
-almost, one might say, as an amiable weakness: they never would have
-allowed that it might legitimately become the end and aim in painting,
-and in the same way form, though respected and considered, was never the
-principal object of the Venetians. Up to this time Venice had fed her
-emotional instincts by pageants and gold and velvets and brocades, but
-with Giorgione she discovered that there was a deeper emotional vehicle
-than these superficial glories,--glowing depths of colour enveloped in
-the mysterious richness of chiaroscuro which obliterated form, and hid
-and suggested more than it revealed.
-
-Giorgione no longer described "in drawing's learned tongue"; he
-carried all before him by giving his direct impression in colour. He
-conceives in colour. The Florentines cared little if their finely drawn
-draperies were blue or red, but Giorgione images purple clouds, their
-dark velvet glowing towards a rose and orange horizon. He hardly knows
-what attitudes his characters take, but their chestnut hair, their
-deep-hued draperies, their amber flesh, make a moving harmony in which
-the importance of exact modelling is lost sight of. His scenes are not
-composed methodically and according to the old rules, but are the direct
-impress of the painter's joy in life. It was a new and audacious style
-in painting, and its keynote, and absolutely inevitable consequence,
-was to substitute for form and for gay, simple tints laid upon it, the
-quality of chiaroscuro. We all know how the shades of evening are able
-to transform the most commonplace scene; the dull road becomes a
-mysterious avenue, the colourless foliage develops luscious depths,
-the drab and arid plain glows with mellow light, purple shadows clothe
-and soften every harsh and ugly object, all detail dies, and our
-apprehension of it dies also. Our mood changes; instead of observing
-and criticising, we become soothed, contemplative, dreamy. It is the
-carrying of this profound feeling into a colour-scheme by means of
-chiaroscuro, so that it is no longer learned and explanatory, but deeply
-sensuous and emotional, that is the gift to art which found full voice
-with Giorgione, and which in one moment was recognised and welcomed to
-the exclusion of the older manner, because it touched the chord which
-vibrated through the whole Venetian temperament.
-
-And the immediate result was the picture of _no subject_. Giorgione
-creates for us idle figures with radiant flesh, or robed in rich
-costumes, surrounded by lovely country, and we do not ask or care why
-they are gathered together. We have all had dreams of Elysian fields,
-"where falls not any rain, nor ever wind blows loudly," where all is
-rest and freedom, where music blends with the plash of fountains, and
-fruits ripen, and lovers dream away the days, and no one asks what went
-before or what follows after. The Golden Age, the haunt of fauns and
-nymphs: there never has been such a day, or such a land: it is a mood, a
-vision: it has danced before the eyes of poets, from David to Keats and
-Tennyson: it has rocked the tired hearts of men in all ages: the vision
-of a resting-place which makes no demands and where the dwellers are
-exempt from the cares and weakness of mortality. Needless to say, it is
-an ideal born of the East; it is the Eastern dream of Paradise, and it
-speaks to that strain in the temperament which recognises that life
-cannot be all thought, but also needs feeling and emotion. And for the
-first time in all the world the painter of Castelfranco sets that vague
-dream before men's eyes. The world, with its wistful yearnings and
-questionings, such as Leonardo or Botticelli embodied, said little to
-his audience. Here was their natural atmosphere, though they had never
-known it before. These deep, solemn tones, these fused and golden lights
-are what Giorgione grasps from the material world, and as he steeps his
-senses in them the subject counts but little in the deep enjoyment they
-communicate. We, who have seen his manner repeated and developed through
-thousands of pictures, find it difficult to realise that there had been
-nothing like it before, that it was a unique departure, that when
-Bellini and Titian looked at his first creations they must have
-experienced a shock of revelation. The old definite style must have
-seemed suddenly hard and meagre, and every time they looked on the
-glorious world, the deep glow of sunset, the mysterious shades of
-falling night, they must have felt they were endowed with a sense to
-which they had hitherto been strangers, but which, it was at once
-apparent, was their true heritage. They had found themselves, and in
-them Venice found her real expression, and with Giorgione and those who
-felt his impetus began the true Venetian School, set apart from all
-other forms of art by its way of using and diffusing and intensifying
-colour.
-
-When Giorgione, the son of a member of the house of Barbarelli and a
-peasant girl of Vedelago, came down to Venice, we gather that he had
-nothing of the provincial. Vasari, who must often have heard of him
-from Titian, describes him as handsome, engaging, of distinguished
-appearance, beloved by his friends, a favourite with women, fond of
-dress and amusement, an admirable musician, and a welcome guest in the
-houses of the great. He was evidently no peasant-bred lad, but probably,
-though there is no record of the fact, was brought up, like many
-illegitimate children, in the paternal mansion. His home was not far
-from the lagoons, in one of the most beautiful places it is possible to
-imagine, on a lovely and fertile plain running up to the Asolean hills
-and with the Julian Alps lying behind. We guess that he received his
-education in the school of Bellini, for when that master sold his
-allegory of the "Souls in Paradise" to one of the Medici, to adorn the
-summer villa of Poggio Imperiale, there went with it the two small
-canvases now in the Uffizi, the "Ordeal of Moses" and the "Judgment
-of Solomon," delightful little paintings in Giorgione's rich and
-distinctive style, but less accomplished than Bellini's picture, and
-with imperfections in the drawing of drapery and figures which suggest
-that they are the work of a very young man. The love of the Venetians
-for decorating the exterior of their palaces with fresco led to
-Giorgione being largely employed on work which was unhappily a grievous
-waste of time and talent, as far as posterity is concerned. We have a
-record of façades covered with spirited compositions and heraldic
-devices, of friezes with Bacchus and Mars, Venus and Mercury. Zanetti,
-in his seventeenth-century prints, has preserved a noble figure of
-"Fortitude" grasping an axe, but beyond a few fragments nothing has
-survived. Before he was thirty Giorgione was entrusted with the
-important commission of decorating the Fondaco dei Tedeschi. This
-building, which we hear of so often in connection with the artists
-of Venice, was the trading-house for German, Hungarian, and Polish
-merchants. The Venetian Government surrounded these merchants with the
-most jealous restrictions. Every assistant and servant connected with
-them was by law a Venetian, and, in fact, a spy of the Republic. All
-transactions of buying and selling were carried out by Venetian brokers,
-of whom some thirty were appointed. As time went on, some of these
-brokerships must have resolved themselves into sinecure offices, for
-we find Bellini holding one, and certainly without discharging any of
-the original duties, and they seem to have become some sort of State
-retainerships. In 1505 the old Fondaco had been burnt to the ground, and
-the present building was rising when Giorgione and Titian were boys. A
-decree went forth that no marble, carving, or gilding were to be used,
-so that painting the outside was the only alternative. The roof was on
-in 1507, and from that date Giorgione, Titian, and Morto da Feltre were
-employed in the adornment of the façade. Vasari is very much exercised
-over Giorgione's share in these decorations. "One does not find one
-subject carefully arranged," he complains, "or which follows correctly
-the history or actions of ancients or moderns. As for me, I have never
-been able to understand the meaning of these compositions, or have met
-any one able to explain them to me. Here one sees a man with a lion's
-head, beside a woman. Close by one comes upon an angel or a Love: it is
-all an inexplicable medley." Yet he is delighted with the brilliancy of
-the colour and the splendid execution, and adds, "Colour gives more
-pleasure in Venice than anywhere else."
-
-Among other early work was the little "Adoration of the Magi," in the
-National Gallery, and the so-called "Philosophers" at Vienna. According
-to the latest reading, this last illustrates Virgil's legend that when
-the Trojan Æneas arrived in Italy, Evander pointed out the future site
-of Rome to the ancient seer and his son. Giorgione, in painting the
-scene, is absorbed in the beauty of nature. It is his first great
-landscape, and all accessories have been sacrificed to intensity of
-effect. He revels in the glory of the setting sun, the broad tranquil
-masses of foliage, the long evening shadows, and the effect of dark
-forms silhouetted against the radiant light.
-
-
-
-
-CHAPTER XV
-
-GIORGIONE (_continued_)
-
-
-When Giorgione was twenty-six he went back to Castelfranco, and painted
-an altarpiece for the Church of San Liberale. In the sixteenth century
-Tuzio Costanza, a well-known captain of Free Companions, who had made
-his fortune in the wars, where he had been attached to Catherine
-Cornaro, followed the dethroned queen from Cyprus, and when she retired
-to Asolo, settled near her at Castelfranco. His son, Matteo, entered the
-service of the Venetian Republic, and became a leader of fifty lances;
-but Matteo was killed at the battle of Ravenna in 1504, and Costanza had
-his son's body embalmed and buried in the family chapel.
-
-Nothing is known of the details of this commission, but we are not
-straining the bounds of probability by assuming that in a little town
-like Castelfranco, hardly more than a village, the two youths must
-have been well known to each other, and that this acquaintance and
-the familiarity of the one with the appearance of the other may have
-been the determining cause which led the bereaved father to give the
-commission to the young painter, while the tragic circumstances were
-such as would appeal to an ardent, enthusiastic nature. A treasure of
-our National Gallery is a study made by Giorgione for the figure of San
-Liberale, who is represented as a young man with bare head and crisp,
-golden locks, dressed in silver armour, copied from the suit in which
-Matteo Costanza is dressed in the stone effigy which is still preserved
-in the cemetery at Castelfranco. At the side of the stone figure lies a
-helmet, resembling that on the head of the saint in the altarpiece.
-
-In Giorgione's group the Mother and Child are enthroned on high, with
-St. Francis and St. Liberale on either hand. The Child's glance is
-turned upon the soldier-saint, a gallant figure with his lance at rest,
-his dagger on his hip, his gloves in his hand, young, high-bred, with
-features of almost feminine beauty. The picture is conceived in a new
-spirit of simplicity of design, and shows a new feeling for restraint in
-matters of detail. It is the work of a man who has observed that early
-morning, like late evening, has a marvellous power of eliminating all
-unessential accessories and of enveloping every object in a delicious
-scheme of light. Repainted, cleaned, restored as the canvas is, it is
-still full of an atmosphere of calm serenity. It is not the ecstatic,
-devotional reverie of Perugino's saints. The painter of Castelfranco
-has not steeped his whole soul in religious imagination, like the
-painter of Umbria; he is an exemplar of the lyric feeling; his work is a
-poem in praise of youth and beauty, and dreams in air and sunshine. He
-uses atmosphere to enhance the mood, but Giorgione carries his unison of
-landscape with human feeling much further than Perugino; he observes the
-delicate effects of light, and limpid air circulates in his distance.
-The sun rising over the sea throws a glamour and purity of early morning
-over a scene meant to glorify the memory of a young life. The painter
-shows his connection with his master by using the figure of the St.
-Francis in Bellini's San Giobbe altarpiece. What Bellini owed to
-Giorgione is still a matter for speculation. The San Zaccaria
-altarpiece was, as we have seen, painted in the year following that of
-Castelfranco. Something has incited the old painter to fresh efforts;
-out of his own evolution, or stimulated by his pupil's splendid
-experiments, he is drawn into the golden atmosphere of the Venetian
-cinque-cento.
-
-The Venetian painters were distinguished by their love for the kindred
-art of music. Giorgione himself was an admirable musician, and linked
-with all that is akin to music in his work, is his love for painting
-groups of people knit together by this bond. He uses it as a pastime to
-bring them into company, and the rich chords of colour seem permeated
-with the chords of sound. Not always, however, does he need even this
-excuse; his "conversation-pieces" are often merely composed of persons
-placed with indescribable grace in exquisite surroundings, governed by a
-mood which communicates itself to the beholder.
-
-With the Florentines, the cartoon was carefully drawn upon the wall and
-flat tints were superimposed. They knew beforehand what the effect was
-to be; but the Venetians from this time gradually worked up the picture,
-imbedding tints, intensifying effects, one touch suggesting another,
-till the whole rich harmony was gradually evoked. With the Florentines,
-too, the figures supply the main interest; the background is an
-arbitrary addition, placed behind them at the painter's leisure, but
-Giorgione's and Titian's _fêtes champêtres_ and concerts could not _be_
-at all in any other environment. The amber flesh-tints and the glowing
-garments are so blended with the deep tones of the landscape, that one
-would not instil the mood the artist desires without the other. Piero di
-Cosimo and Pintoricchio can place delightful nymphs and fairy princesses
-in idyllic scenes, and they stir no emotion in us beyond an observant
-pleasure, a detached amusement; but Giorgione's gloomy blues, his
-figures shining through the warm dusk of a summer evening, waken we
-hardly know what of vague yearning and brooding memory.
-
-In the "Fête Champêtre" of the Louvre he acquires a frankly sensuous
-charm. He becomes riper, richer in feeling, and displays great
-exuberance of style. The woman filling her pitcher at the fountain is
-exquisite in line and curve and amber colour. She seems to listen lazily
-to the liquid fall of the water mingling with the half-heard music of
-the pipes. The beautiful idyll in the Giovanelli Palace is full of art
-of composition. It is built up with uprights; pillars are formed by the
-groups of trees and figures, cut boldly across by the horizontal line of
-the bridge, but the figures themselves are put in without any attention
-to subject, though an unconscious humorist has discovered in them the
-domestic circle of the painter. The man in Venetian dress is there to
-assist the left-hand columnar group, placed at the edge of the picture
-after the manner of Leonardo. The woman and child lighten the mass of
-foliage on the right and make a beautiful pattern. The white town of
-Castelfranco sings against the threatening sky, the winds bluster
-through the space, the trees shiver with the coming storm. Here and
-there leafy boughs are struck in with a slight, crisp touch, in which
-we can follow readily the painter's quick impression.
-
-The "Knight of Malta" is a grand magisterial figure, majestic, yet full
-of ardent warmth lying behind the grave, indifferent nobility. The face
-is bisected with shadow, in the way which Michelangelo and Andrea del
-Sarto affected, and the cone-shaped head with parted hair is of the type
-which seems particularly to have pleased the painter. To Giorgione, too,
-belongs the honour of having created a Venus as pure as the Aphrodite of
-Cnidos and as beautiful as a courtesan of Titian.
-
- [Illustration: _Giorgione._
- FÊTE CHAMPÊTRE.
- _Louvre._
- (_Photo, Alinari._)]
-
-The death of Giorgione from plague in 1511 is registered by all the
-oldest authorities. His body was conveyed to Castelfranco by members of
-the Barbarelli family and buried in the Church of San Liberale. In 1638
-an epitaph was placed over his tomb by Matteo and Ercole Barbarelli.
-
-Allowing that he was hardly more than twenty when his new manner began
-to gain a following, he had only some twelve years in which to establish
-his deep and lasting influence. We divine that he was a man of strong
-personality, such a one as warms and stimulates his companions. Even his
-nickname tells us something,--Great George, the Chief, the George of
-Georges,--it seems to express him as a leader. And we have no lack of
-proof that he was admired and looked up to. His style became the only
-one that found favour in Venice, and the painters of the day did their
-best to conform to it. Few authentic examples are left from his own
-hand, but out of his conscious and devoted and more or less successful
-imitators, there grew up a school, "out of all those fascinating works,
-rightly or wrongly attributed to him; out of many copies from, or
-variations on him, by unknown or uncertain workmen, whose drawings and
-designs were, for various reasons, prized as his; out of the immediate
-impression he made upon his contemporaries and with which he continued
-in men's minds; out of many traditions of subject and treatment which
-really descend from him to our own time, and by retracing which we fill
-out the original image."
-
-Summing up all these influences, he has left us the Giorgionesque;
-the art of choosing a moment in which the subject and the elements of
-colour and design are so perfectly fused and blended that we have no
-need to ask for any more articulate story; a moment into which all the
-significance, the fulness of existence has condensed itself, so that
-we are conscious of the very essence of life. Those idylls of beings
-wrapped into an ideal dreamland by music and the sound of water and the
-beauty of wood and mountain and velvet sward, need all our conscious
-apprehension of life if we are to drink in their full fascination. The
-dream of the Lotos-eaters can only come with force to those who can
-contrast it adequately with the experience, the complication, and the
-thousand distractions of an over-civilised world. Rest and relaxation,
-the power of the deeply tinted eventide, or of the fresh morning light,
-and the calm that drinks in the sensations they are able to afford, are
-among the precious things of life. The instinct upon which Giorgione's
-work rests is the satisfying of the feeling as well as the thinking
-faculty, the life of the heart, as compared to the life of the
-intellect, the solution of life's problems by love instead of by
-thought. It was the Eastern ideal, and its positive expression is
-conveyed by means of colour, deep, restful, satisfying, fused and
-controlled by chiaroscuro rather than by form.
-
-
-PRINCIPAL WORKS
-
- Berlin. Portrait of a Man.
- Buda-Pesth. Portrait of a Man.
- Castelfranco. Duomo: Madonna with SS. Francis and Liberale.
- Dresden. Sleeping Venus.
- Florence. Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight
- of Malta.
- Hampton Court. A Shepherd.
- Madrid. Madonna with SS. Roch and Anthony of Padua.
- Paris. Fête Champêtre.
- Rome. Villa Borghese: Portrait of a Lady.
- Venice. Seminario: Apollo and Daphne.
- Palazzo Giovanelli: Gipsy and Soldier.
- San Rocco: Christ bearing Cross.
- Boston. Mrs. Gardner: Christ bearing Cross.
- London. Sketch of a Knight; Adoration of Shepherds.
- Viscount Allendale: Adoration of Shepherds.
- Vienna. Evander showing Æneas the Future Site of Rome.
-
-
-
-
-CHAPTER XVI
-
-THE GIORGIONESQUE
-
-
-Giorgione had given the impulse, and all the painters round him felt his
-power. The Venetian painters that is, for it is remarkable, at a time
-when the men of one city observed and studied and took hints from those
-of every other, how faint are the signs that this particular manner
-attracted any great attention in other art centres. Leonardo da Vinci
-was a master of chiaroscuro, but he used it only to express his forms,
-and never sacrifices to it the delicacy and fineness of his design. It
-is the one quality Raphael never assimilates, except for a brief instant
-at the period when Sebastian del Piombo had arrived in Rome from
-Venice. It takes hold most strongly upon Andrea del Sarto, who seems,
-significantly enough, to have had no very pronounced intellectual
-capacity, but in Venice itself it now became the only way. The old
-Bellini finds in it his last and fullest ideal; Catena, Basaiti, Cariani
-do their best to acquire it, and so successfully was it acquired, so
-congenial was it to Venetian art, that even second- and third-rate
-Venetian painters have usually something attractive which triumphs over
-superficial and doubtful drawing and grouping. It is easy to see how
-much to their taste was this fused and golden manner, this disregard of
-defined form, and this new play of chiaroscuro. The Venetian room in the
-National Gallery is full of such examples: the Nymphs and _Amoretti_ of
-No. 1695, charming figures against melting vines and olives; "Venus and
-Adonis," in which a bewitching Cupid chases a butterfly; Lovers in a
-landscape, roaming in the summer twilight; scenes in which neither
-person nor scenery is a pretext for the other, but each has its full
-share in arousing the desired emotion. Such pictures are ascribed to, or
-taken from Giorgione by succeeding critics, but have all laid hold of
-his charm, and have some share in his inspiration.
-
-One of the ablest of his followers, a man whose work is still confounded
-with the master's, is Cariani, the Bergamasque, who at different times
-in his life also successfully imitated Palma and Lotto. In his
-Giorgionesque manner Cariani often creates charming figures and strong
-portraits, though he pushes his colour to a coarse, excessive tone. His
-family group in the Roncalli Collection at Bergamo is very close to
-Giorgione. Seven persons, three women and four men, are grouped together
-upon a terrace, and behind them stretches a calm landscape, half
-concealed by a brocaded hanging. The effect of the whole is restful,
-though it lacks Giorgione's concentration of sensation. Then, again,
-Cariani flies off to the gayer, more animated style of Lotto. Later on,
-when he tries to reproduce Giorgione's pastoral reveries, his shepherds
-and nymphs become mere peasants, herdsmen, and country wenches, who have
-nothing of the idyllic distinction which Giorgione never failed to
-infuse. "The Adulteress before Christ" at Glasgow still bears the
-greater name, but its short, vulgar figures and faulty composition
-disclaim his authorship, while Cariani is fully capable of such
-failings, and the exaggerated, red-brown tone is quite characteristic
-of him.
-
-These painters are more than merely imitative; they are also typical.
-Giorgione's new manner had appealed to some quality inherent and
-hereditary in their nature, and the essential traits they single out and
-dwell upon are the traits which appeal equally to the instincts of both.
-It is this which makes their efforts more sympathetic than those of
-other second-rate painters. Colour, or rather the peculiar way in which
-Giorgione used colour, made a natural appeal to them, and it is a medium
-which does make an immediate appeal and covers a multitude of
-shortcomings.
-
-But Giorgione was not to leave his message to the mercy of mere
-disciples and imitators, however apt. Growing up around him were men to
-whom that message was an inspiration and a trumpet-call, men who were to
-develop and deepen it, endowing it with their own strength, recognising
-that the way which the young pioneer of Castelfranco had pointed out
-was the one into which they could unhesitatingly pour their whole
-inclination. The instinct for colour was in their very blood. They
-turned to it with the heart-whole delight with which a bird seeks the
-air or a fish the water, and foremost among them, to create and to
-consolidate, was the mighty Titian.
-
-
-PRINCIPAL WORKS
-
- _Cariani._
-
- Bergamo. Carrara: Madonna and Saints.
- Lochis: Woman and Shepherd; Portraits; Saints.
- Morelli: Madonna (L.).
- Roncalli Collection: Family Group.
- Hampton Court. Adoration of Shepherds (L.); Venus (L.).
- London. Death of S. Peter Martyr (L.); Madonna and Saints (L.).
- Milan. Brera: Madonna and Saints (L.); Madonna (L.).
- Ambrosiana: Way to Golgotha.
- Paris. Madonna, Saints, and Donor (E.); Holy Family and Saints.
- Rome. Villa Borghese: Sleeping Venus; Madonna and S. Peter.
- Venice. Holy Family; Portraits.
- Vienna. Christ bearing Cross; The "Bravo."
-
-
- _School of Giorgione._
-
- London. Unknown subject; Adoration of Shepherds; Venus and Adonis;
- Landscape, with Nymphs and Cupids; The Garden of Love.
- Mr. Benson. Lovers and Pilgrim.
-
-
-
-
-CHAPTER XVII
-
-TITIAN
-
-
-The mountains of Cadore are not always visible from Venice, but there
-they lie, behind the mists, and in the clear shining after rain, in the
-golden eventide of autumn, and on steel-cold winter days they stand out,
-lapis-lazuli blue or deep purple, or, like Shelley's enchanted peaks, in
-sharp-cut, beautiful shapes rising above billowy slopes. Cadore is a
-land of rich chestnut woods, of leaping streams, of gleams and glooms,
-sudden storms and bursts of sunshine. It is an order of scenery which
-enters deep into the affections of its sons, and we can form some idea
-of the hold its mingling of wild poetry and sensuous softness obtained
-over the mind of Titian from the fact that in after years, while he
-never exerts himself to paint the city in which he lived and in which
-all his greatest triumphs were gained, he is uniformly constant to his
-mountain home, enters into its spirit and interprets its charm with warm
-and penetrating insight.
-
-The district formed part of the dependencies of the great republic, and
-relied upon Venice for its safety, its distinction, and in great measure
-for its employment. The small craftsmen and artists from all the country
-round looked forward to going down to seek their fortune at her hands.
-They tacked the name of their native town to their own name, and were
-drawn into the magnificent life of the city of the sea, and came back
-from time to time with stories of her art, her power, and beauty.
-
-The Vecelli had for generations held honourable posts in Cadore. The
-father and grandfather of the young Tiziano were influential men, and
-with his brother and sisters he must have been brought up in comfort.
-There are even traditions of noble birth, and it is evident that Titian
-was always a gentleman, though this did not prevent his being educated
-as a craftsman, and when he was only ten years old he was sent down to
-Venice to be apprenticed to a mosaicist.
-
-It was a changing Venice to which Titian came as a boy; changing in its
-life, its social and political conditions, and its art was faithfully
-registering its aspirations and tastes. More than at any previous time,
-it was calculated to impress a youth to whom it had been held up as the
-embodiment of splendid sovereignty, and the difference between the
-little hill-town set in the midst of its wild solitudes and the
-brilliant city of the sea must have been dazzling and bewildering. A
-new sense of intellectual luxury had awakened in the great commercial
-centre. The Venetian love of splendour was displaying itself by the
-encouragement and collection of objects of art, and both ancient and
-modern works were in increasing request. On Gentile Bellini's and
-Carpaccio's canvases we see the sort of people the Venetians were,
-shrewd, quiet, splendour-loving, but business-like, the young men
-fashionably dressed, fastidious connoisseurs, splendid patrons of art
-and of religion. Buyers were beginning to find out what a delightful
-decoration the small picture made, and that it was as much in place in
-their own halls as over the altar of a chapel. The portrait, too, was
-gaining in importance, and the idea of making it a pleasure-giving
-picture, even more than a faithful transcript, was gathering ground. The
-"Procession of the Relic" was still in Gentile's studio, but the Frari
-"Madonna and Child" was just installed in its place. Carpaccio was
-beginning his long series of St. Ursula, and the Bellini and Vivarini
-were in keen rivalship.
-
-Titian is said to have passed from the _bottega_ of Gentile to that of
-Giovanni Bellini, but nothing in his style reminds us of the former, and
-even his early work has very little that is really Bellinesque, whereas
-from the very first he reflects the new spirit which emanated from
-Giorgione. Titian was a year the elder, and we can divine the sympathy
-that arose between the two when they came together in Bellini's School.
-As soon as their apprenticeship was at an end they became partners. Fond
-of pleasure and gaiety, loving splendour, dress, and amusement, they
-were naturally congenial companions, and were drawn yet more closely
-together by their love for their art and by the aptitude with which
-Titian grasped Giorgione's principles.
-
-And if we ask ourselves why we take for granted that of two young men so
-closely allied in age and circumstance we accept Giorgione as the leader
-and the creator of the new style, we may answer that Titian was a more
-complex character. He was intellectual, and carried his intellect into
-his art, but this was no new feature. The intellect had had and was
-having a large share in art. But in that part which was new, and which
-was launching art upon an untried course, Giorgione is more intense,
-more one-idea'd than Titian. What he does he does with a fervour and a
-spontaneity that marks him as one who pours out the language of the
-heart.
-
-The partnership between the two was probably arranged a few years before
-the end of the century, for we have seen that young painters usually
-started on their own account at about nineteen or twenty. For some years
-Titian, like Giorgione, was engrossed by the decorations of the Fondaco
-dei Tedeschi. The groups of figures described by Zanetti in 1771 show us
-that while Giorgione made some attempt at following classic figures,
-Titian broke entirely with Greek art and only thought of picturesque
-nature and contemporary costume.
-
-Vasari complains that he never knew what Titian's "Judith" was meant to
-represent, "unless it was Germania," but Zanetti, who had the benefit of
-Sebastiano Ricci's taste, declares that from what he saw, both Giorgione
-and Titian gave proofs of remarkable skill. "While Giorgione showed a
-fervid and original spirit and opened up a new path, over which he shed
-a light that was to guide posterity, Titian was of a grander and more
-equable genius, leaning at first, indeed, upon Giorgione's example, but
-expanding with such force and rapidity as to place him in advance of
-his companion, on an eminence to which no later craftsman was able to
-climb.... He moderated the fire of Giorgione, whose strength lay in
-fanciful movement and a mysterious artifice in disposing shadows,
-contrasted darkly with warm lights, blended, strengthened, blurred, so
-as to produce the semblance of exuberant life." Certain works remain to
-link the two painters; even now critics are divided as to which of
-the two to attribute the "Concert" in the Pitti. The figures are
-Giorgionesque, but the technique establishes it as an early Titian, and
-it is doubtful whether Giorgione would be capable of the intellectual
-effort which produced the dreamy, passionate expression of the young
-monk, borne far out of himself by his own melody, and half recalled to
-life by the touch on his shoulder. Titian, like Giorgione, was a
-musician, and the fascination of music is felt by many masters of the
-Italian schools. In one picture the player feels vaguely after the
-melody, in another we are asked to anticipate the song that is just
-about to begin, or the last chords of that just finished vibrate upon
-the ear, but nowhere else in all art has any one so seized the melody of
-an instant and kept its fulness and its passion sounding in our ears as
-this musician does.
-
-Though we cannot say that Titian was the pupil of any one master, the
-fifteen years, more or less, that he spent with Giorgione left an
-indelible impression upon him. We have only to look at such a picture
-as the "Madonna and Child with SS. John Baptist and Antony Abate,"
-in the Uffizi, an early work, to recollect that in 1503 Giorgione at
-Castelfranco had taken the Madonna from her niche in the sanctuary
-and had enthroned her on high in a bright and sunny landscape with
-S. Liberale standing sentinel at her feet, like a knight guarding
-his liege lady.
-
-Titian in this early group casts every convention aside; a beautiful
-woman and lovely children are placed in surroundings whose charm is
-devoid of hieratic and religious significance. The same easy unfettered
-treatment appears in the "Madonna with the Cherries" at Vienna, and the
-"Madonna with St. Bridget and S. Ulfus" at Madrid, and while it has been
-surmised that the example of the precise Albert Dürer, who paid his
-first visit to Venice in 1506, was not without its effect in preserving
-Titian from falling into laxity of treatment and in inciting him to fine
-finish, it is interesting to find that Titian was, in fact, discarding
-the use of the carefully traced and transferred cartoon, and was
-sketching his design freely on panel or canvas with a brush dipped in
-brown pigment, and altering and modifying it as he went on.
-
-The last years of Titian's first period in Venice must have been anxious
-ones. The Emperor Maximilian was attacking the Venetian possessions on
-the mainland, in anger at a refusal to grant his troops a free passage
-on their way to uphold German supremacy in Central Italy. Cadore was
-the first point of his invasion, and from 1507 Titian's uncle and
-great-uncle were in the Councils of the State, his father held an
-important command, and his brother Francesco, who had already made some
-progress as an artist, threw down his brush and became a soldier. Titian
-was not one of those who took up arms, but his thoughts must have been
-full of the attack and defence in his mountain fastnesses, and he must
-have anxiously awaited news of his father's troops and of the squadrons
-of Maso of Ferrara, under whose colours Francesco was riding. Francesco
-made a reputation as a distinguished soldier, and was severely wounded,
-and when peace was made, Titian, "who loved him tenderly," persuaded him
-to return to the pursuit of art.
-
-The ratification of the League of Cambray, in which Julius II.,
-Maximilian, and Ferdinand of Naples combined against the power of
-Venice, was disastrous for a time to the city and to the artists who
-depended upon her prosperity. Craftsmen of all kinds first fled to her
-for shelter, then, as profits and orders fell off, they left to look
-elsewhere for commissions. An outbreak of plague, in which Giorgione
-perished, went further to make Venice an undesirable home, and at this
-time Sebastian del Piombo left for Rome, Lotto for the Romagna, and
-Titian for Padua.
-
-We may believe that Titian never felt perfectly satisfied with
-fresco-painting as a craft, for when he was given a commission to fresco
-the halls of the Santo, the confraternity of St. Anthony, patron-saint
-of Padua, he threw off beautifully composed and spirited drawings, but
-he left the execution of them chiefly to assistants, among whom the
-feeble Domenico Campagnola, a painter whom he probably picked up at
-Padua, is conspicuous. Even where the landscape is best, as in "S.
-Anthony restoring a Youth," the drawing and composition only make us
-feel how enchanting the scene would have been in oils on one of Titian's
-melting canvases. In those frescoes which he executed himself while his
-interest was still fresh, the "Miracle which grants Speech to an Infant"
-is the most Giorgionesque. Up to this time he had preserved the
-straight-cut corsage and the actual dress of his contemporaries, after
-the practice of Giorgione; he keeps, too, to his companion's plan of
-design, placing the most important figures upon one plane, close to the
-frame and behind a low wall or ledge which forms a sort of inner frame
-and with a distant horizon. In the Paduan frescoes he makes use of this
-plan, and the straight clouds, the spindly trees, and the youths in gay
-doublets are all reminiscent of his early comrade, but the group of
-women to the left in the "Miracle of the Child" shows that Titian is
-beginning more decidedly to enunciate his own type. The introduction of
-portraits proves that he was tending to rely largely upon nature, in
-contradistinction to Giorgione's lyrically improvised figures. He fuses
-the influence of Giorgione and the influence of Antonello da Messina and
-the Bellini in a deeper knowledge of life and nature, and he is passing
-beyond Giorgione in grasp and completeness. When he was able to return
-to Venice, which he did in 1512, a temporary peace having been concluded
-with Maximilian, he abandoned the uncongenial medium of fresco for good,
-and devoted himself to that which admitted of the afterthoughts, the
-enrichments, the gradual attainment of an exquisite surface, and at
-this time his works are remarkable for their brilliant gloss and finish.
-
-During the next twelve years we may group a number of paintings which,
-taken in conjunction with those of Giorgione, show the true Venetian
-School at its most intense, idyllic moment. They are the works of a man
-in the pride of youth and strength, sane and healthy, an example of the
-confident, sanguine, joyous temper of his age, capable of embodying
-its dominant tendencies, of expressing its enjoyment of life, its
-worldly-mindedness, its love of pleasure, as well as its noble feeling
-and its grave and magnificent purpose.
-
-For absolute delight in colour let us turn to a picture like the "Noli
-me tangere" of the National Gallery. The golden light, the blues and
-olives of the landscape, the crimson of the Magdalen's raiment, combine
-in a feast of emotional beauty, emphasising the feeling of the woman,
-whose soul is breathed out in the word "Master." The colour unites with
-the light and shadow, is embedded in it; and we can see Titian's delight
-in the ductile medium which had such power to give material sensation.
-In these liquid crimsons, these deep greens and shoaling blues, the
-velvety fulness and plenitudes of the brush become visible; we can look
-into their depths and see something quite unlike the smooth, opaque
-washes of the Florentines.
-
-In such a masterpiece as "Sacred and Profane Love," painted during
-these years for the Borghese, there are summed up all those artistic
-aims towards which the Venetian painters had been tending. The picture
-is still Giorgionesque in mood. It may represent, as Dr. Wickhoff
-suggests, Venus exhorting Medea to listen to the love-suit of Jason; but
-the subject is not forced upon us, and we are more occupied with the
-contrast between the two beautiful personalities, so harmoniously
-related to each other, yet so opposed in type. The gracious,
-self-absorbed lady, with her softly dressed hair, her loose glove, her
-silvery satin dress, is a contrast in look and spirit to the goddess
-whose free, simple attitude and outward gaze embody the nobler ideal.
-The sinuous and enchanting line of Venus's figure against the crimson
-cloak has, I think, been the outcome of admiration for Giorgione's
-"Sleeping Venus," and has the same soft, unhurried curves. Titian's two
-figures are perfectly spaced in a setting which breathes the very aroma
-of the early Renaissance. A bas-relief on the marble fountain represents
-nymphs whipping a sleeping Love to life, while a cupid teases the chaste
-unicorn. A delicious baby Love splashes in the water, fallen rose-leaves
-strew the mellow marble rim, around and away stretches a sunny country
-scene, in which people are placidly pursuing a life of ease and
-pleasure. What a revelation to Venice these pictures were which began
-with Giorgione's conversaziones! How little occupied the women are with
-the story. Venus does not argue, or check off reasons on her fingers,
-like S. Ursula. Medea is listening to her own thoughts, but the whole
-scene is bathed in the suggestion of the joy and happiness of love. The
-little censer burning away in the blue and breathless air might be a
-philtre diffusing sensuous dreams, and when the rays of the evening sun
-strike the picture, where it now hangs, and bring out each touch of its
-glowing radiance, it seems to palpitate with the joy of life and to
-thrill with the magic of summer in the days when the world was young.
-
-With the influence still lingering of Giorgione's "Knight of Malta,"
-Titian produced some of his finest portraits in the decade that led to
-the middle of his life. The "Dr. Parma" at Vienna, the noble "Man in
-Black" and "Man with a Glove" of the Louvre, the "Young Englishman" of
-the Pitti, with his keen blue eyes, the portrait at Temple Newsam,
-which, with some critics, still passes as a Giorgione, are all examples
-in which he keeps the half-length, invented by Bellini and followed by
-Giorgione.
-
-After the visit to Padua he shows less preference for costume, and his
-women are generally clothed in a loose white chemise, rather than the
-square-cut bodice.
-
-We do not wonder that all the leading personages of Italy wished to be
-painted by Titian. His are the portraits of a man of intellect. They
-show the subject at his best; grave, cultivated, stately, as he appeared
-and wished to appear; not taken off his guard in any way. What can be
-more sympathetic as a personality than the Ariosto of the National
-Gallery? We can enter into his mind and make a friend of him, and yet
-all the time he has himself in hand; he allows us to divine as much as
-he chooses, and draws a thin veil over all that he does not intend us to
-discover. The painter himself is impersonal and not over-sensitive; he
-does not paint in his own fancies about his sitter--probably he had
-none; he saw what he was meant to see. There was what Mr. Berenson calls
-"a certain happy insensibility" about him, which prevented him from
-taking fantastic flights, or from looking too deep below the surface.
-
- [Illustration: _Titian._
- ARIOSTO.
- _London._
- (_Photo, Mansell and Co._)]
-
-
-
-
-CHAPTER XVIII
-
-TITIAN (_continued_)
-
-
-With the "Assumption," finished in 1518 for the Church of the Frari,
-Titian rose to the very highest among Renaissance painters. The
-"Glorious S. Mary" was his theme, and he concentrated all his efforts on
-the realisation of that one idea. The central figure is, as it were, a
-collective rather than an individual type. Well proportioned and elastic
-as it is, it has the abundance of motherhood. Harmonious and serene, it
-combines dramatic force and profound feeling. Exultant Humanity, in its
-hour of triumph, rises with her, borne up lightly by that throbbing
-company of child angels and followed by full recognition and awestruck
-satisfaction in the adoring gaze of the throng below, yet Titian has
-contrived to keep some touch of the loving woman hurrying to meet her
-son. The flood of colour, the golden vault above, the garment of glowing
-blues and crimsons, have a more than common share in that spirit of
-confident joy and poured-out life which envelops the whole canvas. In
-the worthy representation of a great event, the visible assumption of
-Humanity to the Throne of God, Titian puts forth all his powers and
-steeps us in that temper of sanguine emotion, of belief in life and
-confidence in the capacity of man, which was so characteristic of the
-ripe Renaissance. In looking at this splendid canvas, we must call to
-mind the position for which Titian painted it. Hung in the dusky
-recesses of the apse, it was tempered by and merged in its stately
-surroundings. The band of Apostles almost formed a part of the
-whispering crowd below, and the glorious Mother was beheld soaring
-upwards to the golden light and the mysterious vistas of the vaulted
-arches above.
-
-The patronage of courts had by this time altered the tenor of Titian's
-life. In 1516 Duke Alfonso d'Este had invited him to Ferrara, where he
-had finished Bellini's "Bacchanals." It bears the marks of Titian's
-hand, and he has introduced a well-known point of view at Cadore into
-the background. In 1518 Alfonso writes to propose another painting, and
-Titian's acceptance is contained in a very courtier-like letter, in
-which we divine a touch of irony. "The more I thought of it," he ends,
-"the more I became convinced that the greatness of art among the
-ancients was due to the assistance they received from great princes, who
-were content to leave to the painter the credit and renown derived from
-their own ingenuity in bespeaking pictures." Alfonso's requirements for
-his new castle were frankly pagan. Mythological scenes were already
-popular. Mantegna had adorned Isabela d'Este's "Paradiso" with revels
-of the gods, Botticelli had given his conception of classic myth in the
-Medici villa, already Bellini had essayed a Bacchanal, and Titian was to
-make designs for similar scenes to complete the decorations of the halls
-of Este. The same exuberant feeling he shows in the "Assumption" finds
-utterance in the "Garden of Loves" and the "Bacchanals," both painted
-for Alfonso of Ferrara. The children in the former may be compared with
-the angels in the "Assumption." Their blue wings match the heavenly blue
-sky, and they are painted with the most delicate finish.
-
-We can imagine the beauty of the great hall at Ferrara when hung with
-this brilliant series, which was completed in 1523 by the "Bacchus and
-Ariadne" of the National Gallery. The whole company of bacchanals is
-given up to wanton merrymaking. Above them broods the deep blue sky and
-great white clouds of a summer day. The deep greens of the foliage throw
-the creamy-white and burning colour of the draperies and the fair forms
-of the nymphs into glowing relief, while by a convention the satyrs
-are of a deep, tawny complexion. On a roll of music is stamped the
-rollicking device, "_Chi boit et ne reboit, ne sçeais que boir soit_."
-The purple fruit hangs ripened from the vines, its crimson juice shines
-like a jewel in crystal goblets and drips in streams over rosy limbs.
-The influence of such pictures as these was absorbed by Rubens, but
-though they hardly surpass him in colour, they are more idyllic and
-less coarse. The perfect taste of the Renaissance is never shown more
-victoriously than here, where indulgence ceases to be repulsive, and the
-actors are real flesh and blood, yet more Arcadian than revolting. In
-the "Bacchus and Ariadne," Titian gives triumphant expression to a mood
-of wild rejoicing, so gay, so good-tempered, so simple, that we must
-smile in sympathy. The conqueror flinging himself from his golden
-chariot drawn by panthers, his deep red mantle fluttering on high, is so
-full of reckless life that our spirit bounds with him. His rioting band,
-marching with song and laughter, seems to people that golden country-side
-with fit inhabitants. The careless satyrs and little merry, goat-legged
-fauns shock us no more than a herd of forest ponies, tossing their manes
-and dashing along for love of life and movement.[3] Yet almost before
-this series was put in place Titian was showing the diversity of his
-genius by the "Deposition," now in the Louvre, which was painted at the
-instance of the Gonzaga, Marquis of Mantua and nephew of Alfonso d'Este.
-Here he makes a great step in the use of chiaroscuro. While it is
-satisfying in balance and sweeping rhythm, and by the way in which every
-line follows and intensifies the helpless, slackened lines of the dead
-Body, it escapes Raphael's academic treatment of the same subject. Its
-splendid colours are not noisy; they merge into a scene of solemn pathos
-and tragedy. The scene has a simplicity and unity in its passion, and
-what above all gives it its intense power is the way in which the
-flaming hues are absorbed into the twilight shadows. The dark heads
-stand out against the dying sunset, the pallor of the dead is half
-veiled by the falling night. It is a picture which has the emotional
-beauty of a scene in nature, and makes a profound impression by its
-depth and mystery. This same solemnity and gravity temper the brilliant
-colouring of the great altarpiece painted for the Pesaro family in the
-Frari. Columns rise like great tree-trunks, light and air play through
-the clouds seen between them. The grouping is a new experiment, but the
-way in which the Mother and Child, though placed quite at one side of
-the picture, are focussed as the centre of interest, by the converging
-lines, diagonal on the one hand and straight on the other, crowns it
-with success. The scheme of colour brings the two figures into high
-relief, while St. Francis and the family of the donor are subordinated
-to rich, deep tints. Titian has abandoned, more completely than ever
-before, any attempt to invest the Child with supernatural majesty. He is
-a delightful, spoiled baby, fully aware of his sovereignty over his
-mother, pretending to take no notice of the kneeling suppliants, but
-occupying himself in making a tent over his head out of her veil. The
-"Madonna in Glory with six Saints" of the Vatican is another example of
-the rich and "smouldering" colour in which Titian was now creating his
-great altarpieces, kneading his pigments into a quality, a solidity,
-which gives reality without heaviness, and finishing with that
-fine-grained texture which makes his flesh look like marble endowed
-with life.
-
- [3] It is this quality of unarrested movement, so conspicuous
- above all in the figure of Bacchus, which attracts us irresistibly in
- the Huntress, in Lord Brownlow's "Diana and Actaeon." The construction
- of the form of the goddess in this beautiful but little-known picture is
- admirable. Worn as the colour is, appearing almost as a monochrome, the
- landscape is full of atmospheric suggestion. It is in Titian's latest
- manner, and its ample lines and free unimpeded motion can be due to no
- inferior brush.
-
- [Illustration: _Titian._
- DIANA AND ACTAEON.
- _Earl Brownlow._
- (_The Medici Society, Ltd._)]
-
-Venuses, altarpieces, and portraits all tell us how boldly his own style
-was established. His sacred persons are not different from his pagans
-and goddesses. Yet though he has gone far, he still reminds us of
-Giorgione. He has been constant to the earliest influences which
-surrounded him, and to that temperament which made him accept those
-influences so instantaneously--and this constancy and unity give him the
-untroubled ascendancy over art which is such a feature of his position.
-
-With Leonardo and with Titian, painters had sprung to a recognised
-status in the great world of the Renaissance. They were no longer the
-patronised craftsmen. They had become the courted guests, the social
-equals. Titian, passing from the courts of Ferrara to those of Mantua
-and Urbino, attended by a band of assistants, was a magnificent
-personage, whose presence was looked upon as a favour, and who undertook
-a commission as one who conferred a coveted boon. Among those who
-clustered closest round the popular favourite, no one did more to
-enhance his position than Aretino, the brilliant unscrupulous debauchee,
-wit, bully, blackmailer, but a man who, with all his faults, had
-evidently his own power of fascination, and, the friend of princes,
-must have been himself the prince of good company. Aretino, as far
-as he could be said to be attached to any one, was consistent in his
-attachment to Titian from the time they first met at the court of the
-Gonzaga. He played the part of a chorus, calling attention to the great
-painter's merits, jogging the memory of his employers as to payments,
-and never ceasing to flatter, amuse, and please him. Titian, for his
-part, shows himself equally devoted to Aretino's interests, and has left
-various characteristic portraits of him, handsome and showy in his
-prime, sensual and depraved as age overtook him.
-
-In the spring of 1528 the confraternity of St. Peter Martyr invited
-artists to send in sketches for an altarpiece to their patron-saint, in
-SS. Giovanni and Paolo, to replace an old one by Jacobello del Fiore.
-Palma Vecchio and Pordenone also competed, but Titian carried off the
-prize. The picture was delivered in 1530, and during the autumn of 1529
-Sebastian del Piombo had returned to Venice from Rome, and Michelangelo
-had sought refuge there from Florence and had stayed for some months. A
-quarrel with the monks over the price had delayed the picture, so that
-it may quite probably have only been begun after intercourse with the
-Roman visitors had given a fresh turn to Titian's ideas; for though he
-never ceases to be himself, it certainly seems as if the genius of
-Michelangelo had had some effect. From what we know of the altarpiece,
-which perished by fire in 1867, but of which a good copy by Cigoli
-remains, Titian embarked suddenly upon forms of Herculean strength
-in violent action, but there his likeness to the Florentine ended;
-the figures were, indeed, drawn with a deep, though not altogether
-successful, attention to anatomy and foreshortening, but the picture
-obtained its effect and derived its impressiveness from the setting in
-which the figures were placed--the great trees, bending and straining,
-the hurrying clouds, as if nature were in portentous harmony with the
-sinister deed, and overhead the enchanting gleam of light which shot
-downward and irradiated the face of the martyr and the two lovely
-winged boys, bathed in a flood of blue æther, who held aloft the palm of
-victory. Many copies of it remain, and we only regret that one which
-Rubens executed is not preserved among them.
-
-When we look at the delicious "Madonna del Coniglio" in the Louvre and
-our own "Marriage of S. Catherine," the first of which certainly, and
-the second probably, was painted about this time, we cannot doubt that
-the charm of the idea of motherhood had particularly arrested the
-painter. About 1525 his first son, Pomponio, was born, and was followed
-by another son and a daughter. In the S. Catherine he paints that
-passion of mother-love with an intensity and reality that can only be
-drawn from life, and on the wheel at her feet he has inscribed his name,
-Ticianus, F. His feeling for landscape is increasing, and the landscape
-in these pictures equals the figures in importance and has engrossed the
-painter quite as much. Every year Titian paid a visit to Cadore, and in
-the rich woodlands, the distant villages, the great white villa on the
-hill-side, and, above all, in the far-off blue mountains and the glooms
-and gleams of storm and sunshine, the sudden dart of rays through the
-summer clouds, which he has painted here, we see how constant was his
-study of his native country, and how profoundly he felt its poetry and
-its charm. He had married Cecilia, the daughter of a barber belonging
-to Perarolo, a little town near Cadore. In 1530 she died, and he
-mourned her deeply. He went on working and planning for his children's
-future, and his sister came from Cadore to take charge of the motherless
-household; but his friends' letters speak of his being ill from
-melancholy, and he could not go on living in the old house at San
-Samuele, which had been his home for sixteen years. He took a new house
-on the north side of the city, in the parish of San Canciano. The Casa
-Grande, as it was called, was a building of importance, which the
-painter first hired and finally bought, letting off such apartments as
-he did not need. The first floor had a terrace, and was entered by a
-flight of steps from the garden, which overlooked the lagoons, and had a
-view of the Cadore mountains. It has been swept away by the building of
-the Fondamenta Nuove, but the documents of the leases are preserved, and
-the exact site is well established. Here his children grew up, and he
-worked for them unceasingly. Pomponio, his eldest son, was idle and
-extravagant, a constant source of trouble, and Aretino writes him
-reproachful letters, which he treats with much impertinence. Orazio took
-to his father's profession, and was his constant companion, and often
-drew his cartoons; and his beautiful daughter, Lavinia, was his greatest
-joy and pride. In this house Titian showed constant hospitality, and
-there are records of the princely fashion in which he entertained his
-friends and distinguished foreign visitors. Priscianese, a well-known
-Humanist and _savant_ of the day, describes a Bacchanalian feast on
-the 1st of August, in a pleasant garden belonging to Messer Tiziano
-Vecellio. Aretino, Sansovino, and Jacopo Nardi were present. Till the
-sun set they stayed indoors, admiring the artist's pictures. "As soon as
-it went down, the tables were spread, looking on the lagoons, which soon
-swarmed with gondolas full of beautiful women, and resounded with music
-of voices and instruments, which till midnight, accompanied our
-delightful supper. Titian gave the most delicate viands and precious
-wines, and the supper ended gaily."
-
-In the year 1532 Titian for the first time sought other than Italian
-patronage. Charles V., who was then at the height of his power, with all
-Italy at his feet, passed through Mantua, and among all the treasures
-that he saw was most struck by Titian's portrait of Federigo Gonzaga.
-After much writing to and fro, it was arranged that Titian should meet
-the Emperor at Bologna, where he had just been crowned. He made his
-first sketch of him, from which he afterwards produced a finished full
-length. It was the first of many portraits, and Vasari declares that
-from that time forth Charles would never sit to any other master. He
-received a knighthood, and many commissions from members of the
-Emperor's court. It was for one of his nobles, da Valos, Marquis of
-Vasto, that he painted the allegorical piece in the Louvre, in which
-Mary of Arragon, the lovely wife of da Valos, is parting with her
-husband, who is bound on one of the desperate expeditions against the
-terrible Turks. Da Valos is dressed in armour, and the couple are
-encircled by Hymen, Victory, and the God of Love. The composition was
-repeated more than once, but never with quite the same success. We again
-suspect the influence of Michelangelo in the altarpiece painted before
-Titian next left Venice, of St. John the Almsgiver, for the Church of
-that name, of which the Doge was patron. The figures are life-size, the
-types stern and rugged, daringly foreshortened, and the colours, though
-gorgeous, are softened and broken by broad effects of light and shade.
-It is painted in a solemn mood, a contrast to that in which about this
-time he produced a series of beautiful female portraits, nude or
-semi-nude, chiefly, it would appear, at the instance of the Duke of
-Urbino. The Duke at this time was the General-in-Chief of the Venetian
-forces, a position which took him often to Venice, and Titian's
-relations with him lasted till the painter's death. At least twenty-five
-of his works must have adorned the castles of Urbino and Pesaro. Among
-these were the Venus of the Uffizi, "La Bella di Tiziano," in her
-gorgeous scheme of blue and amethyst, the "Girl in a Fur Cloak," besides
-portraits of the Duke and Duchess. It would be impossible to enumerate
-here the numbers of portraits which Titian was now supplying. The
-reputation he had acquired, not only in Italy, but in Spain, France, and
-Germany, was greater than had ever been attained by any painter, while
-his social position was established among the highest in every court.
-"He had rivals in Venice," says Vasari, "but none that he did not
-crush by his excellence and knowledge of the world in converse with
-gentlemen." There is not a writer of the day who does not acclaim his
-genius. Titian was undoubtedly very fond of money, and had amassed a
-good fortune. He was constantly asking for favours, and had pensions and
-allowances from royal patrons. Lavinia, when she married, brought her
-husband a dowry of 1400 ducats. He had painted the portraits of the
-Doges with tolerable regularity, but all through his life complaints
-were heard of his neglect of the work of the Hall of Grand Council.
-Occupied as he was with the work of his foreign patrons, he had
-systematically neglected the conditions enjoined by his possession of a
-Broker's patent, and the Signoria suddenly called on him to refund the
-salary amounting to over 100 ducats a year, for the twenty years during
-which he had drawn it without performing his promise, while they
-prepared to instal Pordenone, who had lately appeared as his bitter
-rival, in his stead. Though Titian must have been making large sums of
-money at this time, his expenses were heavy, and he could not calmly
-face the obligation to repay such a sum as 2000 ducats at the same time
-that he lost the annual salary, nor was it pleasant to be ousted by a
-second-rate rival. His easy remedy was, however, in his own hands; he
-set to work and soon completed a great canvas of the "Battle of Cadore,"
-which, though it is only known to us from a contemporary print and a
-drawing by Rubens, evidently deserved Vasari's verdict of being the
-finest battlepiece ever placed in the hall. The movement and stir he
-contrives to give with a small number of figures is astonishing. The
-fortress burns upon the hill-side, a regiment advancing with lances and
-pennons produces the illusion that it is the vanguard of a great army,
-the desperate conflict by the narrow bridge realises all the terrors of
-war. It was an atonement for his long period of neglect, but it was not
-till 1439 [TN: Pordenone died in 1539] that, Pordenone having suddenly
-died, the Signoria relented and reinstated Titian in his Broker's
-patent. One of his later paintings for the State still keeps its place,
-"The Triumph of Faith," in which Doge Grimani, a splendid, steel-clad
-form with flowing mantle, kneels before the angelic apparition of Faith,
-who holds a cross, which angels and cherubs help her to support.
-Beneath the clouds are seen the Venetian fleet, the Ducal Palace, and
-the Campanile. It is an allegory of Grimani's life; his defeat and
-captivity are symbolised by the cross and chalice, and the magnificent
-figure of St. Mark with the lion is introduced to show that the Doge
-believes himself to owe his freedom to the saint's intercession. The
-prophet and standard-bearer at the sides were added by Marco Vecellio.
-
-Though the battlepiece perished in the fire of 1577, another masterpiece
-of this time marks a climax in Titian's brilliantly coloured and highly
-finished style. The "Presentation of the Virgin" was painted for the
-refectory of the Confraternity of the Carità , which was housed in the
-building now used as the Academy, so that the picture remains in the
-place for which it was executed. It is one of the most vivid and
-life-like of all his works. The composition is the traditional one;
-the fifteen steps of the "Gospel of Mary," the High Priest of the old
-dispensation welcoming the childish representative of the new. Below is
-a great crowd, but it is this little figure which first attracts the
-eye. The contrast between the mass of architecture and the free and
-glowing country beyond is not without meaning, and a broken Roman torso,
-lying neglected on the ground, symbolises the downfall of the Pagan
-Empire. The flight of steps, with the figure sitting below them, is
-an idea borrowed from Carpaccio, and perhaps taken by him from the
-sketch-book of Jacopo Bellini. The men on the left are portraits of
-members and patrons of the confraternity. Most Titianesque are the
-beautiful women in rich dresses at the foot of the steps. In this
-stately composition we see what is often noticeable in Titian's scenes;
-he brings in the bystanders after the manner of a Greek chorus. They
-all, with one accord, express the same sentiment. There is a certain
-acceptation of the obvious in Titian, a vein of simplicity flows through
-his nature. He has not the sensitive and subtle search after the motives
-of humanity which we find in Tintoretto or Lotto. He has great
-intellectual power, but not great imagination. It is a temper which
-helps to keep the unity, the monumental quality of his scenes
-undisturbed and adds to their effect. In the "Ecce Homo" Christ is shown
-to the populace by Pilate, who with dubious compliment is a portrait of
-Aretino, and the contrast of the lonely, broken-down man with the crowd
-which, with all its lower instincts let loose, thunders back the cry of
-"Crucify Him," is the more dramatic because of the unanimous spirit
-which possesses the raging multitude. Other artists would have given
-more incidental byplay, and drawn off our attention from the main
-issue.
-
-
-
-
-CHAPTER XIX
-
-Titian (_continued_)
-
-
-While Titian was executing portraits of the Doges, of Aretino and of
-Isabella of Portugal, and of himself and his daughter Lavinia, he was
-also striking out a new line in the ceiling pictures for the Church of
-San Spirito, which have since been transferred to the Salute. Though
-painted before his journey to Rome, it may be suspected that he had
-Michelangelo's work in the Sixtine Chapel in mind, and that he was
-setting himself the task of bold foreshortening and technical problems.
-The daring of the conception is great, yet we feel sure that this is not
-Titian's element; his figures in violent movement give a vivid idea of
-strength and muscular force, but fail both in grace and drawing, and
-though the colour and light and shade distract our attention from
-defects of form, he does not possess that mastery over the flowing
-silhouette which Tintoretto attained.
-
-It was in 1543 that his relations with the Farnese, whose young cardinal
-he had been painting, drew him at last to Rome. Leo X. had tried to
-attract him there without success, but now at sixty-eight he found
-himself as far on the road as Urbino. His son Orazio was with him, and
-Duke Guidobaldo was himself his escort, and sent him on with a band of
-men-at-arms from Pesaro. He was received in Rome by Cardinal Bembo; Paul
-III. gave him a cordial welcome and Vasari was appointed his cicerone.
-It is interesting to inquire what impression Rome, with its treasures of
-antique statuary and contemporary painting, made upon Titian. "He is
-filled with wonder and glad that he came," writes Bembo. In a letter to
-Aretino he regrets that he had not come before. He stayed eight months
-in Rome, and was made a Roman citizen. He visits the Stanze of Raphael
-in company with Sebastian del Piombo, and Michelangelo comes to see him
-at his lodgings, and he receives a long letter from Aretino advising him
-to compare Michelangelo with Raphael, and Sansovino and Bramante with
-the sculptors and architects of antiquity. Titian was well established
-in his own style, and was received as the creator of acknowledged
-masterpieces, and he never painted a more magnificent portrait-piece
-than that of Paul III., the peevish old Pope, ailing and humorous,
-suspicious of the two nephews who are painted with him, and who he
-guessed to be conspiring against him. The characteristic attitude of the
-old man of eighty, bent down in his chair, his quick, irritable glance,
-the steady, determined gaze of the cardinal, the obsequious attitude and
-weak, wily face of Ottavio Farnese are all immortalised in a broader,
-more careless technique than Titian has hitherto used. Though he does
-not seem to have been directly influenced by all he saw in Rome, we
-undoubtedly find a change coming over his work between 1540 and 1550,
-which may be in part ascribed to a widening of his artistic horizon and
-a consciousness of what others were doing, both around him and abroad.
-In its whole handling and character his late is different from his early
-manner. It begins at this time to take on a blurred, soft, impressionist
-character. His delight in rich colouring seems to wane, and he aims at
-intensifying the power of light. He reaches that point in the Venetian
-School of painting which we may regard as its climax, when there is
-little strong local colour, but the canvas seems illumined from within.
-There are no clear-cut lines, but the shapes are suggested by sombre
-enveloping shades in which the radiant brightness is embedded. His
-landscapes alter too; they are no longer blue and smiling, filled with
-loving detail, but grander, more mysterious. In the "St. Jerome" in
-Paris the old Saint kneels in wild and lonely surroundings, and the
-moon, slowly rising behind the dark trees, sends a sharp, silver ray
-across the crucifix. The "Supper at Emmaus" has the grandiose effect
-that is given by avoidance of detail and simplification of method.
-
-Titian painted several portraits of himself, and we know what sort of
-stately figure was presented by the old man of seventy who, at Christmas
-in 1547, set forth to ride across the Alps in the depths of winter to
-obey Charles V.'s call to Augsburg. The excitement of the public was
-great at his departure, and Aretino describes how his house was besieged
-for the sketches and designs he left behind him. For nearly forty years
-Titian was employed by the House of Hapsburg. He had been working for
-Charles since 1530, and when the Emperor abdicated, his employment by
-Philip II. lasted till his death. The palace inventory of 1686 contained
-seventy-six Titians, and though probably not all were genuine, yet an
-immense number were really by him, and the gallery, even now, is richer
-in his works than any other.
-
-The great hall of the Pardo must have been a wonderful sight, with
-Titian's finest portrait of himself in the midst, and the magnificent
-portraits and sacred and allegorical pieces which he continued from this
-time forward to contribute to it. In this year, which was the last
-before Charles's abdication, and during this visit to South Germany, he
-painted the great equestrian portrait of the Emperor on the field of
-Mühlberg, and two years later came the first of his many portraits of
-Philip II. The face, in the first sketch, is laid in with a sort of
-fury of impressionism, and in the parade portrait the sitter is
-realised as a man of great distinction. Ugly and sensual as he is,
-we never tire of looking at Titian's conception--a full length of
-distinguished mien rendered attractive by magnificent colour. Everything
-in it lives, and the slender, aristocratic hands are, as Morelli says, a
-whole biography in themselves.
-
-The splendid series of allegorical subjects which Titian contributed to
-the Pardo, while he was still supplying sacred pictures and altarpieces
-to Venice and the neighbouring mainland, are among his most mature and
-important works. Never has his gamut of tones been fuller and stronger
-than in the "Jupiter and Antiope," or the "Venus of the Pardo" as it is
-sometimes called. The Venus herself has the attitude of Giorgione's
-dreaming goddess, with her arm flung up above her head. It is, perhaps,
-the only time that Titian succeeds in giving anything ideal to one of
-his Venuses. The famous nudes of the Uffizi and the Louvre are splendid
-courtesans, far removed from Giorgione's idyllic vision; but Antiope,
-slumbering on her couch of skins, and her woodland lover, gazing with
-adoring eyes on her beautiful face, have a whole world of sweet and
-joyful fancy. The whole scene is full of a _joie de vivre_, which
-carries us back to the Bacchanals painted so many years before, and in
-these Titian gives King Philip his most perfect work, every touch of
-which is his own. This picture, now in the Louvre, was given to Charles
-I. by the King of Spain, and bought for Cardinal Mazarin in 1650.
-"Danaë," "Venus and Adonis," "Europa and the Bull," and a "Last Supper"
-followed in quick succession, but Titian was now employing many
-assistants, and great parts of the canvases issuing from his workshop
-show weak, imitative hands, while replicas were made of other works.
-
-His later feeling for the religious in art is expressed in the now
-bedimmed paintings in San Salvatore in Venice. Vasari describes
-these in 1566. Painted when Titian was nearly ninety years old, the
-"Transfiguration" is remarkable for forcible, majestic movement, while
-in the "Annunciation" he invents quite a new treatment. Mary turns round
-and raises her veil, while she grasps the book as if she depended on it
-for stay and support. The four angels are full of life and gaiety, and
-the whole has much grace and colour, though it is dashed in, in the
-painter's later style, in broad and sweeping planes without patience
-of detail. The old man has signed it "Titianus, fecit, fecit," a
-contemptuous reply to some critics who complained of its want of finish.
-He knew well what it was in composition and execution, and that all that
-he had ever known or done lay within the careless strength of his last
-manner.
-
-A letter written to the King of Spain's secretary in 1574 gives
-a list "in part" of fourteen pictures sent to Madrid during the last
-twenty-five years, "with many others which I do not remember." On every
-hand we hear of lost pictures from the master's brush, and the number
-produced even during the last ten years of his life must have been
-enormous, for till the end he was full of great undertakings and
-achievements. Very late in life he painted a "Shepherd and Nymph"
-(Vienna), which in its idyllic feeling, its slumberous delight, its
-mingling of clothed and nude figures, recalls the early days with
-Giorgione, yet the blurred and smouldering richness, the absolute
-negation of all sharp lines and lights is in his very latest style, and
-he has gone past Giorgione on his own ground. Then in strange contrast
-is the "Christ Crowned with Thorns," at Vienna, a tragic figure
-stupefied with suffering. His last great work was the "Pietà " in
-the Academy, which, though unfinished, is nobly designed and very
-impressive. He places the Virgin supporting the Body in a great
-dome-shaped niche, which gives elevation. It is flanked by two calm,
-antique, stone figures, whose impassive air contrasts with the wild pain
-and grief below. The Magdalen steps out towards the spectator with the
-wailing cry of a Greek tragedy. It perhaps hardly moves us like the
-concentrated feeling of Bellini's Madonna, or the hurried, trembling
-grief of Tintoretto's Magdalen, but it is monumental in the sweeping
-grace of its line, and full of nobility of feeling. It is sadly rubbed
-and darkened and has lost much of Titian's colour, but is still
-beautiful in its deep greys mingled with a sombre golden glow, as
-of half-extinguished fires. These late paintings are of the true
-impressionist order; looked at closely they present a mass of scumbled
-touches, of incoherent dashes, but if we step farther away, to the
-right focus, light and dark arrange themselves, order shines through the
-whole, and we see what the great master meant us to see. "Titian's later
-creations," says Vasari, "are struck off rapidly, so that when close you
-cannot see them, but afar they look perfect, and this is the style which
-so many tried to imitate, to show that they were practised hands, but
-only produced absurdities." Titian was preparing the picture for the
-Frari, in payment for the grant of a tomb for himself, when in August
-1576 the plague broke out in Venice, and on the 27th the great painter
-died of it in his own house. The stringent regulations concerning
-infection were relaxed to do honour to one of the greatest sons of
-Venice, and he was laid to rest in the Frari, borne there in solemn
-procession, through a city stricken by terror and panic, and buried
-in the Chapel of the Crucified Saviour, for which his last work was
-ordered. The "Assumption" of his prime looked down upon him, and close
-at hand was the "Madonna of Casa Pesaro." His son Orazio caught the
-plague and died immediately after, and the painter's house was sacked
-by thieves and many precious things stolen.
-
-The great personality of Titian stands out as that which of all others
-established and consolidated the school of Venice. He is its central
-figure. The century of life, of which eighty years were passed in
-ceaseless industry of production, left its deep impression on the art of
-every civilised country of Europe. Every great man of the day who was a
-lover of art and culture fell under Titian's spell. His influence on his
-contemporaries was enormous, and he had everything: genius, industry,
-personal distinction, character, social charm. He is, perhaps, of too
-intellectual a cast of mind to be quite typical of the Venetian spirit,
-in the way that Tintoretto is; it is conceivable that in another
-environment Titian might have developed on rather different lines,
-but this temper gave him greater domination. He was free from the
-eccentricities which beset genius. He possessed the saving salt of
-practical common sense, so that the golden mean of sanity and healthful
-joy in his works commended them to all men, and they are not difficult
-to understand. Yet while all can see the beauty of his poetic instinct
-for colour, his interesting and original technique, his grasp and
-scope, his mastery and certainty have gained for him the title of "the
-painter's painter." There is no one from whom men feel that they can so
-safely learn so much, and the grand breadth and power of elimination of
-his later years is justified by the way in which in his earlier work he
-has carried exquisite finish and rich impasto to perfection.
-
-
-PRINCIPAL WORKS
-
- Ancona. Crucifixion (L.).
- S. Domenico: Madonna with Saints and Donor, 1520.
- Antwerp. Pope Alexander VI. presenting Jacopo Pesaro.
- Berlin. Infant Daughter of Strozzi, 1542; Portrait of Himself (L.);
- Lavinia bearing Charges.
- Brescia. SS. Nazaro e Celso: Altarpiece, 1522.
- Dresden. Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride,
- 1555; Lavinia as Matron (L.); Portrait, 1561; Lady with
- Vase (L.); Lady in Red Dress.
- Florence. Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman;
- The Concert (E.); Philip II.; Ippolito de Medici, 1533;
- Tomaso Mosti.
- Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco
- della Rovere, Duke of Urbino, 1537; Flora; Venus, the head
- a portrait of Lavinia; Venus, the head a portrait of Eleanora
- Gonzaga; Madonna with S. Anthony Abbot.
- London. Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me
- tangere (E.); Madonna with SS. John and Catherine.
- Bridgewater House: Holy Family (E.); Venus of the Shell; Three
- Ages of Man; Diana and Actaeon, 1559; Callisto, 1559.
- Earl Brownlow: Diana and Actaeon (L.).
- Sir F. Cook: Portrait of Laura de Dianti.
- Madrid. Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden
- of Loves; Danaë, 1554; Venus and Youth playing Organ (L.);
- Salome (portrait of Lavinia); Trinity, 1554; Entombment,
- 1559; Prometheus; Religion succoured by Spain (L.);
- Sisyphus (L.); Alfonso of Ferrara; Charles V. at the Battle
- of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II.,
- 1550; Philip II.; The Infant; Don Fernando and Victory;
- Portrait; Portrait of Himself; Duke of Alva; Venus and
- Adonis; Fall of Man; Empress Isabella.
- Medole (near Brescia). Christ appearing to His Mother.
- Munich. Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man
- with Baton.
- Naples. Paul III. and Cardinals, 1545; Danaë.
- Padua. Scuola del Santo: Frescoes; S. Anthony granting Speech to an
- Infant; The Youth who cut off his Leg; The Jealous Husband,
- 1511.
- Paris. Madonna with Saints (E.); La Vierge au Lapin; Madonna with
- S. Agnes; Christ at Emmaus (L.); Crowning with Thorns (L.);
- Entombment; S. Jerome (L.); Jupiter and Antiope (L.);
- Francis I.; Allegory; Marquis da Valos and Mary of Arragon;
- Alfonso of Ferrara and Laura Dianti; L'Homme au Gant (E.);
- Portraits.
- Rome. Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.);
- Education of Cupid (L.).
- Capitol: Baptism (E.).
- Doria: Daughter of Herodias.
- Vatican: Madonna in Glory and six Saints, 1523.
- Treviso. Duomo: Annunciation.
- Urbino. Resurrection (L.); Last Supper (L.).
- Venice. Academy: Presentation of Virgin, 1540; S. John in the Desert;
- Assumption, 1518; Pietà , 1573.
- Palazzo Ducale Staircase: S. Christopher, 1523.
- Sala di Quattro Porte: Doge Giovanni before Faith, 1555.
- Frari: Pesaro Madonna, 1526.
- S. Giovanni Elemosinario: S. John the Almsgiver, 1523.
- Scuola di San Rocco: Annunciation (E.).
- Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned
- with Saints; David and Goliath; Sacrifice of Isaac; Cain
- and Abel.
- S. Salvatore: Annunciation (L.); Transfiguration (L.).
- Verona. Duomo: Assumption.
- Vienna. Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo,
- 1543; Isabela d'Este, 1534; The Tambourine Player; Girl in
- Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.);
- Portraits; Doge Andrea Gritti; Jacopo Strada; Diana and
- Callisto; Madonna and Saints.
- Wallace Collection. Perseus and Andromeda. (In collaboration
- with his nephew, Francesco Vecellio.)
- Louvre. Madonna and Saints. (The same by Francesco alone.)
- Glasgow. Madonna and Saints.
-
-
-
-
-CHAPTER XX
-
-PALMA VECCHIO AND LORENZO LOTTO
-
-
-Among the many who clustered round Titian's long career, Palma attained
-to a place beside him and Giorgione which his talent, which was not of
-the highest order, scarcely warranted. But he was classed with the
-greatest, and influenced contemporary art because his work chimed in
-so well with the Venetian spirit. A Bergamasque by birth, he came of
-Venetian parentage, and learnt the first elements of his art in Venice.
-He never really mastered the inner niceties of anatomy in its finest
-sense, and the broad generalisation of his forms may be meant to conceal
-uncertain drawing, but his large-bosomed, matronly women and plump
-children, his round, soft contours, his clean brilliancy, and the clear
-golden polish in which his pictures are steeped, made a great appeal to
-the public. His invention is the large Santa Conversazione, as compared
-with those in half-length of the earlier masters. The Virgin and saints
-and kneeling or bending donors are placed under the spreading trees
-of a rich and picturesque landscape. It is Palma's version of the
-Giorgionesque ideal, which he had his share in establishing and
-developing. The heavy tree-trunk and dark foliage, silhouetted almost
-black against the background, are characteristic of his compositions. As
-his life goes on, though he still clings to his full, ripe figures and
-to the same smooth fleshiness in his women, the features become delicate
-and chiselled, and the more refined type and subtler feeling of his
-middle stage may be due to his companionship with Lotto, with whom he
-was in Bergamo when they were both about twenty-five. He touches his
-highest, and at the same time keeps very near Giorgione, in the
-splendid St. Barbara, painted for the company of the _Bombadieri_ or
-artillerists. Their cannon guard the pedestal on which she stands; it
-was at her altar that they came to commend themselves on going forth to
-war, and where they knelt to offer thanksgiving for a safe return; and
-she is a truly noble figure, regal in conception and fine and firm in
-execution, attired in sumptuous robes of golden brown and green, with
-splendid saints on either hand. Palma was often approached by his
-patrons who wanted mythological scenes, gods, and goddesses; but though
-he produced a Venus, a handsome, full-blown model, he never excels in
-the nude, and his tendency is to seize upon the homely. His scenes have
-a domestic, familiar flavour. With all his golden and ivory beauty he
-lacks fire, and his personages have a sluggish, plethoric note. In his
-latest stage he hides all sharpness in a sort of scumble or haze. It
-would, however, be unfair to say he is not fine, and his portraits
-especially come very near the best. Vienna is rich in examples in
-half-lengths of one beautiful woman after another robed in the ample and
-gorgeous garments in which he is always interested. Among them is his
-handsome daughter, Violante, with a violet in her bosom, and wearing the
-large sleeves he admires. The "Tasso" of the National Gallery has been
-taken from him and given first to Giorgione and then to Titian, but
-there now seems some inclination to return it to its first author. It
-has a more dreamy, intellectual countenance than we are accustomed to
-associate with Palma; but he uses elsewhere the decorative background
-of olive branches, and the waxen complexion, tawny colouring, and the
-pronounced golden haze are Palmesque in the highest degree. The
-colouring is in strong contrast to the pale ivory glow of the Ariosto
-of Titian, which hangs near it.
-
- [Illustration: _Palma Vecchio._
- HOLY FAMILY.
- _Colonna Gallery, Rome._
- (_Photo, Anderson._)]
-
-No one could be more unlike Palma than his contemporary, Lorenzo Lotto,
-who has for long been classed with the Bergamasques, but who is proved
-by recently discovered documents to have been born in Venice. It was
-for long an accepted fact that Lotto was a pupil of Bellini, and his
-earliest altarpiece, to S. Cristina at Treviso, bears traces of
-Bellini's manner. A Pietà above has child angels examining the wounds
-with the grief and concern which Bellini made so peculiarly his own, and
-the St. Jerome and the branch of fig-leaves silhouetted against the
-light remind us of the altarpiece in S. Crisostomo. Lotto seems to have
-clung to quattrocento fashions. The ancona had long been rejected by
-most of his contemporaries, but he painted one of the last for a church
-in Recanati, in carved and gilt compartments, and he painted predellas
-long after they had become generally obsolete. We ask ourselves how it
-was that Lotto, who had so susceptible and easily swayed a nature,
-escaped the influence of Giorgione, the most powerful of any in the
-Venice of his youth--an influence which acted on Bellini in his old age,
-which Titian practically never shook off, and which dominated Palma to
-the exclusion of any earlier master.
-
-It would take too long to survey the train of argument by which
-Mr. Berenson has established Alvise Vivarini as the master of Lotto.
-Notwithstanding that Bellini's great superiority was becoming clear to
-the more cultured Venetians, Alvise, when Lotto was a youth, was still
-the painter _par excellence_ for the mass of the public. In the S.
-Cristina altarpiece the Child standing on its Mother's knee is in the
-same attitude as the Child in Alvise's altarpiece of 1480, and the
-Mother's hand holds it in the same way. Other details which supply
-internal evidence are the shape of hands and feet, the round heads and
-the way the Child is often represented lying across the Mother's knees.
-Lotto carries into old age the use of fruit and flowers and beads as
-decoration, a Squarcionesque feature beloved of the Vivarini, but which
-was never adopted by Bellini.
-
-About 1512 Lotto comes into contact with Palma, and for a short time the
-two were in close touch. A "Santa Conversazione," of which a good copy
-exists in Villa Borghese, Rome, and one at Dresden, with the Holy Family
-grouped under spreading trees, is saturated with Palma's spirit, but it
-soon passes away, and except for an occasional touch, disappears
-entirely from Lotto's work.
-
-Lotto may have had relations in Bergamo, for when in 1515 a competition
-between artists was set on foot by Alessandro Martino, a descendant of
-General Colleone, for an altarpiece for S. Stefano, he competed and
-carried off the prize. This was the first of the series of the great
-works for Bergamo, which enrich the little city, where at this period
-he can best be studied. The great altarpiece (now removed to San
-Bartolommeo) is a most interesting human document, a revelation of the
-painter's personality. He does not break away from hieratic conventions,
-like the rival school; his Madonna is still placed in the apse of the
-church with saints grouped round her, a form from which the Vivarini
-never departed, but the whole is full of intense movement, of a lyric
-grace and ecstasy, a desire to express fervent and rapturous devotion.
-The architectural background is not in happy proportion in relation to
-the figures, but the effect of vista and space is more remarkable than
-in any North Italian master. The vivid treatment of light and shade, and
-the gaiety and delicacy of the flying angels, who hold the canopy, and
-of the putti, who spread the carpet below, the shapes of throne and
-canopy and the decorations have led to the idea that Lotto drew his
-inspiration from Correggio, whom he certainly resembles in some ways;
-but at this time Correggio was only twenty, and had not given any
-examples of the style we are accustomed to call Correggiesque. We must
-look back to a common origin for those decorative details, which are so
-conspicuous in Crivelli and Bartolommeo Vivarini, which came to Lotto
-through the Vivarini and to Correggio through Ferrarese painters, and
-of which the fountain-head for both was the school of Squarcione. For
-the much more striking resemblances of composition and spirit, the
-explanation seems to be that Lotto on one side of his nature was akin
-to Correggio; he had the same lyrical feeling, the same inclination to
-exuberance and buoyancy. To both, painting was a vehicle for the
-expression of feeling, but Lotto had also common sense and a goodly
-share of that humour that is allied to pathos.
-
-Till the year 1526 Lotto was much in Bergamo, where the first altarpiece
-gained him orders for others. The reputation of a member of the school
-of Venice was a sure passport to employment. We trace Alvise's tradition
-very plainly in the altarpiece in San Bernardino, where the gesture of
-the Madonna's hand as she expounds to the listening saints recalls
-Alvise's of 1480. The little gathered roses, which Lotto makes use
-of to the end of his life, lie scattered on the step; angels, daringly
-foreshortened, sweep aside the curtain of the sanctuary. The colour is
-in Lotto's scarlet, light blues, and violet. He soon shows himself fond
-of genre incidents, and in "Christ taking leave of His Mother" gives a
-view into a bedroom and a cat running across the floor. The donor kneels
-with her hair fashionably dressed and wearing a pearl necklace. In the
-"Marriage of S. Catherine" at Bergamo the saint is evidently a portrait,
-with hair pearl-wreathed. She kneels very simply and naturally before
-the Child, and the exquisitely lovely and elaborately gowned young woman
-who represents the Madonna, looks out towards the spectator with a
-mundane and curiously modern air. It was probably the recognition
-of Lotto's success with portraits that led to their being so often
-introduced into his sacred pieces. In the one we have just noticed, the
-donor, Niccolas Bonghi, is brought in, and is on rather a larger scale
-than the rest, but Lotto has evidently not found him interesting. The
-portraits of the brothers della Torre, and that of the Prothonotary
-Giuliano in the National Gallery, inaugurate that wonderful series
-of characterisations which are his greatest distinction. A series of
-frescoes in village churches round Bergamo must also be noticed. They
-are remarkable for spontaneous and original decoration, and may compare
-with the ceremonial groups of Gentile Bellini and Carpaccio. Lotto's
-personages, as they chatter in the market-places, are full of natural
-animation and gaiety, and we realise what a step had been made in the
-painting of actual life.
-
-Owing to the unsettled state of the rest of Italy, the years
-from 1530 to 1540, which Lotto spent in Venice, found that city the
-gathering-ground of many of the most distinguished scholars and deepest
-thinkers of the day. Men of all shades of religious thought were engaged
-in learned discussion, and Lotto's ardent and inquiring temperament must
-have been stimulated by such an environment. During these years, too, he
-became intimate with Titian, and experimented in Titian's style, with
-the result that his painting gets thicker and richer, more fused and
-solid, and his figures are better put together. He imitates Titian's
-colour, too, but it makes him paint in deeper, fiercer tints, and he
-soon finds it does not suit him, and returns to his own scheme. His
-colour is still rather too dazzling, but the distances are translucent
-and atmospheric. He continues to introduce portraits. In his altarpiece
-in SS. Giovanni and Paolo the deacons giving alms and receiving
-petitions curiously resemble in type and expression the ecclesiastics
-we see to-day.
-
-Lotto was now an accepted member of Titian's set, and Aretino, in a
-letter dated 1548, writes that Titian values his taste and judgment as
-that of no other; but Aretino, with his usual mixture of connoisseurship
-and clever spite, goes on to insinuate accidentally, as it were, what he
-himself knew perfectly well, that Lotto was not considered on a par with
-the masters of the first rank. "Envy is not in your breast," he says,
-"rather do you delight to see in other artists certain qualities which
-you do not find in your own brush, ... holding the second place in the
-art of painting is nothing compared to holding the first place in the
-duties of religion."
-
-An interesting codex or commentary tells us that Lotto never received
-high prices for his work, and we hear of him hawking pictures about in
-artistic circles, putting them up in raffles, and leaving a number with
-Jacopo Sansovino in the hope that he might hear of buyers. His work
-ended as it had begun, in the Marches. He undertook commissions at
-Recanati, Ancona, and Loreto, and in September 1554 he concluded a
-contract with the Holy House at Loreto, by which, in return for rooms
-and food, he made over himself and all his belongings to the care of the
-fraternity, "being tired of wandering, and wishing to end his days in
-that holy place." He spent the last four years of his life at Loreto
-as a votary of the Virgin, painting a series of pictures which are
-distinguished by the same sort of apparent looseness and carelessness
-which we noticed in Titian's late style; a technique which, as in
-Titian's case, conceals a profound knowledge of plastic modelling.
-
-Though Lotto executed an immense number of important and very beautiful
-sacred works, his portraits stand apart, and are so interesting to the
-modern mind that one is tempted to linger over them. Other painters give
-us finer pictures; in none do we feel so anxious to know who the sitters
-were and what was their story. Lotto has nothing of the Pagan quality
-which marks Giorgione and Titian; he is a born psychologist, and as such
-he witnesses to an attitude of mind in the Italy of his day which is of
-peculiar interest to our own. Lotto's bystanders, even in his sacred
-scenes, have nothing in common with Titian's "chorus"; they have the
-characterisation of distinct individuals, and when he is concerned with
-actual portraits he is intensely receptive and sensitive to the spirit
-of his sitters. He may be said to "give them away," and to take an
-almost unfair advantage of his perception. The sick man in the Doria
-Gallery looks like one stricken with a death sentence. He knows at least
-that it is touch and go, and the painter has symbolised the situation in
-the little winged genius balancing himself in a pair of scales. In the
-Borghese Gallery is the portrait of a young, magnificently dressed man,
-with a countenance marked by mental agitation, who presses one hand to
-his heart, while the other rests on a pile of rose-petals in which a
-tiny skull is half-hidden. The "Old Man" in the Brera has the hard,
-narrow, but intensely sad face of one whose natural disposition has
-been embittered by the circumstances of his life, just as that of our
-Prothonotary speaks of a large and gentle nature, mellowed by natural
-affections and happy pursuits. We smile, as Lotto does, with kindly
-mischief at "Marsilio and his Bride;" the broad, placid countenance of
-the man is so significantly contrasted with the clever mouth and eyes of
-the bride that it does not need the malicious glance of the cupid, who
-is fitting on the yoke, to "dot the i's and cross the t's" of their
-future. Again, the portrait of Laura di Pola, in the Brera, introduces
-us to one of those women who are charming in every age, not actually
-beautiful, but harmonious, thoughtful, perfectly dressed, sensible, and
-self-possessed, and the "Family Group" in our own gallery holds a
-history of a couple of antagonistic temperaments united by life in
-common and the clasping hands of children. Lotto does not keep the
-personal expression out of even such a canvas as his "Triumph of
-Chastity" in the Rospigliosi Gallery. His delightful Venus, one of the
-loveliest nudes in painting, flies from the attacking termagant, whose
-virtue is proclaimed by the ermine on her breast, and sweeps her little
-cupid with her with a well-bred, surprised air, suggestive of the
-manners of mundane society.
-
- [Illustration: _Lorenzo Lotto._
- PORTRAIT OF LAURA DI POLA.
- _Brera._
- (_Photo, Anderson._)]
-
-The painter who was thus able to unveil personality had evidently a mind
-that was aware of itself, that looked forward to a wider civilisation
-and a more earnest and intimate religion. His life seems to have been
-one of some sadness, and crowned with only moderate success. He speaks
-of himself as "advanced in years, without loving care of any kind, and
-of a troubled mind." His will shows that his worldly possessions were
-few and poor, and that he had no heir closer than a nephew; but he
-leaves some of his cartoons as a dowry to "two girls of quiet nature,
-healthy in mind and body, and likely to make thrifty housekeepers," on
-their marriage to "two well-recommended young men," about to become
-painters. His sensitive and introspective temperament led him to prefer
-the retirement and the quiet beauty of Loreto to the brilliant society
-of which he was made free in Venice. "His spirit," says Mr. Berenson,
-"is more like our own than is perhaps that of any other Italian
-painter, and it has all the appeal and fascination of a kindred soul
-in another age."
-
-
-PRINCIPAL WORKS
-
- _Palma Vecchio._
-
- Bergamo. Lochis: Madonna and Saints (L.).
- Cambridge. Fitzwilliam Museum: Venus (L.).
- Dresden. Madonna; SS. John, Catherine; Three Sisters; Holy Family;
- Meeting of Jacob and Rachel (L.).
- London. Hampton Court: Santa Conversazione; Portrait of a Poet.
- Milan. Brera: SS. Helen, Constantine, Roch, and Sebastian;
- Adoration of Magi (L.), finished by Cariani.
- Naples. Santa Conversazione with Donors.
- Paris. Adoration of Shepherds.
- Rome. Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.
- Capitol: Christ and Woman taken in Adultery.
- Palazzo Colonna: Madonna, S. Peter, and Donor.
- Venice. Academy: St. Peter enthroned and six Saints; Assumption.
- Giovanelli: Sposalizio (L.).
- S. Maria Formosa: Altarpiece.
- Vienna. Santa Conversazione; Violante (L.); Five Portraits of Women.
-
-
- _Lorenzo Lotto._
-
- Ancona. Assumption, 1550; Madonna with Saints (L.).
- Asolo. Madonna in Glory, 1506.
- Bergamo. Carrara: Marriage of S. Catherine; Predelle.
- Lochis: Holy Family and S. Catherine; Predelle; Portrait.
- S. Bartolommeo: Altarpiece, 1516.
- S. Alessandro in Colonna: Pietà .
- S. Bernardino: Altarpiece.
- S. Spirito: Altarpiece.
- Berlin. Christ taking leave of His Mother; Portraits.
- Brescia. Nativity.
- Cingoli. S. Domenico: Madonna and Saints and fifteen Small Scenes.
- Florence. Uffizi: Holy Family.
- London. Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.);
- Portraits of Agostino and Niccolo della Torre, 1515;
- Family Group; Portrait of Prothonotary Giuliano.
- Bridgewater House: Madonna and Saints (E.).
- Loreto. Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer
- (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).
- Recanati. Municipio: Altarpiece, 1508; Transfiguration (E.).
- S. Maria Sopra Mercanti: Annunciation.
- Rome. Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.
- Rospigliosi: Love and Chastity.
- Venice. Carmine: S. Nicholas in Glory, 1529.
- S. Giacomo dall' Orio: Madonna with Saints, 1546.
- SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.
- Vienna. Santa Conversazione, etc.
-
-
-
-
-CHAPTER XXI
-
-SEBASTIAN DEL PIOMBO
-
-
-It was very natural that Rome should wish for works of the masters of
-the new Venetian School, but the first-rate men were fully employed at
-home. All the efforts made to secure Titian failed till nearly the end
-of his career. On the other hand, Venice was full of less famous masters
-following in Giorgione's steps. When Sebastian Luciani was a young man,
-Giorgione was paramount there, and no one could have foretold that his
-life would be of such short duration. It was to be expected, therefore,
-that a painter who consulted his own interests should leave the city
-where he was overshadowed by a great genius and go farther afield. The
-influence of the Guilds was withdrawn in the sixteenth century, so that
-it was a simpler matter for painters to transfer their talents, and
-painting was beginning to appeal strongly to the _dilettanti_, who
-rivalled one another in their offers.
-
-Only one work of Sebastian's is known belonging to this earlier time in
-Venice. It is the "S. Chrysostom enthroned," in S. Giovanni Crisostomo,
-and its majesty and rich colouring, and more especially the splendid
-group of women on the left, so proud and soft in their Venetian beauty,
-make us wonder if Sebastian might not have risen to greater heights if
-he had remained in his natural environment. He responded to the call to
-Rome of Agostino Chigi, the great painter, [TN: Chigi was a banker] art
-collector, and patron, the friend of Leo X. Chigi had just completed
-the Farnesina Villa, and Sebastian was employed till 1512 on its
-decoration, and at once came under the influence of Michelangelo. The
-"Pietà " at Viterbo shows that influence very strongly; in fact, Vasari
-says that Michelangelo himself drew the cartoon for the figure of
-Christ, which would account for its extraordinary beauty. Sebastian
-embarked on a close intimacy with the Florentine painter, and,
-according to Vasari, the great canvas of the "Raising of Lazarus," in
-the National Gallery, was executed under the orders and in part from
-the designs of Michelangelo. This colossal work was looked on as one
-of the most important creations of the sixteenth century, but there is
-little to make us wish to change it for the altarpiece of S. Crisostomo.
-The desire for scientific drawing and the search after composition have
-produced a laboured effect; the female figures are cast in a masculine
-mould, and it lacks both the severe beauty of the Tuscan School and
-the emotional charm of Sebastian's native style. We cannot, however,
-avoid conjecturing if in the figure of Lazarus himself we have not a
-conception of the great Florentine. It is so easy in pose, so splendid
-in its, perhaps excessive, length of limb, that our thoughts turn
-involuntarily to the _Ignudi_ in the Sixtine Chapel. The picture has
-been dulled and injured by repainting, but the distance still has the
-sombre depth of the Venetians. All through Sebastian's career he seeks
-for form and composition, but, great painter as he undoubtedly is, he
-is great because he possesses that inborn feeling for harmony of colour.
-This is what we value in him, and he excels in so far as he follows his
-Venetian instincts.
-
-The death of Raphael improved Sebastian's position in Rome, and
-though Leo X. never liked or employed him, he did not lack commissions.
-The "Fornarina" in the Uffizi, with the laurel-wreathed head and
-leopard-skin mantle, still reveals him as the Venetian, and it is
-curious that any critic should ever have assigned its rich, voluptuous
-tone and its coarse type to Raphael. Sebastian obtained commissions for
-decorating S. Maria del Popolo in oils and S. Pietro in Montorio in
-fresco, but in the latter medium, though he is ambitious of acquiring
-the force of Michelangelo, he lacks the Tuscan ease of hand. Colour,
-for which he possessed so true an aptitude, the deep, fused colour of
-Giorgione, is set aside by him; his tints become strong and crude, his
-surfaces grow hard and polished, and he thinks, above all, of bold
-action, of drawing and modelling. The Venetian genius for portraiture
-remains, and he has left such fine examples as the "Andrea Doria" of the
-Vatican, or the "Portrait of a Man in the Pitti," a masterly picture
-both in drawing and execution, with grand draperies, a fur pelisse, and
-damask doublet with crimson sleeves. In the National Gallery we possess
-his own portrait by himself, in company with Cardinal de Medici. The
-faces are well contrasted, and we judge from Sebastian's that his
-biographer describes him justly, as fat, indolent, and given to
-self-indulgence, but genial and fond of good company.
-
-After an absence of twenty years he returned to Venice. There he came
-in contact with Titian and Pordenone, and struck up a friendship with
-Aretino, who became his great ally and admirer. The sack of Rome had
-driven him forth, but in 1529, when the city was beginning partially
-to recover from that time of horror, he returned, and was cordially
-welcomed by Clement VII., and admitted into the innermost ecclesiastical
-circles. The Piombo, a well-paid, sinecure office of the Papal court,
-was bestowed on him, and his remaining years were spent in Rome. He
-was very anxious to collaborate with Michelangelo, and the great
-painter seems to have been quite inclined to the arrangement. The "Last
-Judgment," in the Sixtine Chapel, was suggested, and Sebastian had the
-melancholy task of taking down Perugino's masterpieces; but he wished to
-reset the walls for oils, and Michelangelo stipulated for fresco, saying
-that oils were only fit for women, so that no agreement was arrived at.
-
-Sebastian's mode of work was slow, and he employed no assistants. He
-seems to have been inordinately lazy, fond of leisure and good living,
-and his character shows in his work, which, with a few exceptions, has
-something heavy and common about it, a want of keenness and fire, an
-absence of refinement and selection.
-
-
-PRINCIPAL WORKS
-
- Florence. Uffizi: Fornarina, 1512; Death of Adonis.
- Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).
- London. Resurrection of Lazarus, 1519; Portraits.
- Naples. Holy Family; Portraits.
- Paris. Visitation, 1521.
- Rome. Portrait of Andrea Doria (L.).
- Farnesina: Frescoes, 1511.
- S. Pietro in Montorio. Frescoes.
- Treviso. S. Niccolo: Incredulity of S. Thomas (E.).
- Venice. Academy: Visitation (E.).
- S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).
- Viterbo. Pietà (L.).
-
-
-
-
-CHAPTER XXII
-
-BONIFAZIO AND PARIS BORDONE
-
-
-Some uncertainty has existed as to the identity of the different members
-of the family of Bonifazio. All the early historians agree in giving the
-name to one master only. Boschini, however, in 1777 discovered the
-register of the death of a second, and a third bearing the name was
-working twenty years later. Upon this Dr. Morelli came to the conclusion
-that we must recognise three, if not four, masters bearing the name of
-Bonifazio, but documents recently discovered by Professor Ludwig have
-in great measure destroyed Morelli's conjectures. There may have been
-obscure painters bearing the name, but they were mere imitators, and it
-is doubtful if any were related to the family of de Pitatis.
-
-Bonifazio Veronese is really the only one who counts. As Ridolfi says,
-he was born in Verona in the most beautiful moment of painting. He came
-to Venice at the age of eighteen, and became a pupil of Palma Vecchio,
-with whom his work has sometimes been confused. After Palma's death
-Bonifazio continued in friendly relations with his old master's family,
-and his niece married Palma's nephew. Bonifazio himself married the
-daughter of a basket-maker, and appears to have had no children, for
-he and his wife by their wills bestowed their whole fortune on their
-nephews. Antonio Palma, who married Bonifazio's niece, was a painter
-whose pictures have sometimes been attributed to the legendary third
-Bonifazio. Bonifazio's life was passed peacefully in Venice. He received
-many important commissions from the Republic, and decorated the Palace
-of the Treasurers. His character and standing were high, and he was
-appointed, in company with Titian and Lotto, to administer a legacy
-which Vincenzo Catena had left to provide a yearly dower for five
-maidens. After a long life spent in steady work, Bonifazio withdrew
-to a little farm amidst orchards--fifteen acres of land in all--at San
-Zenone, near Asolo; but he still kept his house in San Marcuola, where
-he died. He was buried in S. Alvise in Venice.
-
-A son of the plains and of Venetian stock, his work is always graceful
-and attractive, though inclined to be hot in colour. It has a very
-pronounced aristocratic character, and bears no trace of the rough,
-provincial strain of such men as Cariani or Pordenone. It is very fine
-and glowing in colour, but lacks vigour and energy in design. Nowhere do
-we get more worldly magnificence or such frank worship of wealth as on
-Bonifazio's joyous canvases. He represents Christian saints and Eastern
-kings alike, as gentlemen of princely rank. There is a note of purely
-secular art about his Adorations and Holy Families. In the "Adoration of
-the Magi," in the Academy, the Madonna is a handsome, prosperous lady of
-Bonifazio's acquaintance. The Child, so far from raising His hand in
-benediction, holds it out for the proffered cup. He does not, as usual,
-distinguish the eldest king, but singles out the cup held by the second,
-who, in a puffed velvet dress, is an evident portrait, probably that of
-the donor of the picture, who is in this way paid a courtier-like
-compliment. The third king is such a Moor as Bonifazio must often have
-seen embarking from his Eastern galley on the Riva dei Schiavoni. A
-servant in a peaked hood peers round the column to catch sight of what
-is going on. The groups of animals in the background are well rendered.
-In the "Rich Man's Feast," where Lazarus lies upon the step, we have
-another scene of wealthy and sumptuous Venetian society, an orgy of
-colour. And, again, in the "Finding of Moses" (Brera) he paints nobles
-playing the lute, making love and feasting, and lovely fair-haired women
-listening complacently. We are reminded of the way in which they lived:
-their one preoccupation the toilet, the delight of appearing in public
-in the latest and most magnificent fashions. And in these paintings
-Bonifazio depicts the elaborate striped and brocaded gowns in which the
-beautiful Venetians arrayed themselves, made in the very fashions of the
-year, and their thick, fair hair is twisted and coiled in the precise
-mode of the moment. The deep-red velvet he introduces into nearly all
-his pictures is of a hue peculiar to himself. As Catena often brings in
-a little white lap-dog, so Bonifazio constantly has as an accessory a
-liver-and-white spaniel.
-
-Vasari speaks of Paris Bordone as the artist who most successfully
-imitated Titian. He was the son of well-to-do tradespeople in Treviso,
-and received a good education in music and letters, before being sent
-off to Venice and placed in Titian's studio. Bordone does not seem to
-have been on very friendly terms with Titian. He was dissatisfied with
-his teaching, and Titian played him an ill turn in wresting from him a
-commission to paint an altarpiece which had been entrusted to him when
-he was only eighteen. He was, above all, in love with the manner of
-the dead Giorgione, and it was upon this master that he aspired to
-form his style. His masterpiece, in the Academy, was painted for the
-Confraternity of St. Mark, and made his reputation. The legend it
-represents may be given in a few words:
-
-In the days of Doge Gradenigo, one February, there arose a fearful
-storm in Venice. During the height of the tempest, three men accosted a
-poor old fisherman, who was lying in his decayed old boat by the Piazza,
-and begged that he would row them to S. Niccolo del Lido, where they had
-urgent business. After some demur they persuaded him to take the oars,
-and in spite of the hurricane, the voyage was accomplished. On reaching
-the shore they pointed out to him a great ship, the crew of which he
-perceived to consist of a band of demons, who were stirring up the waves
-and making a great hubbub. The three passengers laid their commands on
-them to desist, when immediately they sailed away and there was a calm.
-The passengers then made the oarsman row them, one to S. Niccolo, one to
-S. Giorgio, and the third was rowed back to the Piazza. The fisherman
-timidly asked for his fare, and the third passenger desired him to go to
-the Doge and ask for payment, telling him that by that night's work a
-great disaster had been averted from the city. The fisherman replied
-that he should not be believed, but would be imprisoned as a liar. Then
-the passenger drew a ring from his finger. "Show him this for a sign,"
-he said, "and know that one of those you have this night rowed is S.
-Niccolas, the other is S. George, and I am S. Mark the Evangelist,
-Protector of the Venetian Republic." He then disappeared. The next day
-the fisherman presented the ring, and was assigned a provision for life
-from the Senate.
-
-There has, perhaps, never been a richer and more beautiful
-subject-picture painted than this glowing canvas, or one which brings
-more vividly before us the magnificence of the pageants which made
-such a part of Venetian life in the golden age of painting. It is all
-strength and splendour, and escapes the hectic colour and weaker type
-which appear in Bordone's "Last Supper" and some of his other works. In
-1538 he went to France and entered the service of Francis II., painting
-for him many portraits of ladies, besides works for the Cardinals of
-Guise and of Lorraine. The King of Poland sent to him for a "Jupiter and
-Antiope." At Augsburg he was paid 3000 crowns for work done for the
-great Fugger family.
-
-No one gives us so closely as Bordone the type of woman who at this time
-was most admired in Venice. The Venetian ideal was golden haired, with
-full lips, fair, rosy cheeks, large limbed and ample, with "abundant
-flanks and snow-white breast." A type glowing with health and instinct
-with life, but, to say the truth, rather dull, without deep passions,
-and with no look that reveals profound emotions or the struggle of a
-soul. From what we see of Bordone's female portraits and from some of
-the mythological compositions he has left, he might have been among the
-most sensually minded of men. His beautiful courtesan, in the National
-Gallery, is an almost over-realistic presentment of a woman who has
-just parted from her lover. His women, with their carnation cheeks and
-expressionless faces, are like beautiful animals; but, as a matter
-of fact, their painter was sober and temperate in his life, very
-industrious, and devoted to his widowed mother. About 1536 he married
-the daughter of a Venetian citizen, and had a son, who became one of the
-many insignificant painters of the end of the sixteenth century. Most
-of his days were divided between his little Villa of Lovadina in the
-district of Belluno, and his modest home in the Corte dell' Cavallo near
-the Misericordia. "He lives comfortably in his quiet house," writes
-Vasari, who certainly knew Bordone in Venice, "working only at the
-request of princes, or his friends, avoiding all rivalry and those vain
-ambitions which do but disturb the repose of man, and seeking to avert
-any ruffling of the serene tranquillity of his life, which he is
-accustomed to preserve simple and upright."
-
-Many of his pictures show an intense love of country solitudes. His
-poetic backgrounds, lonely mountains, leafy woods, and sparkling water
-are in curious contrast to the sumptuous groups in the foreground.
-
-His "Three Heads," in the Brera, is a superb piece of painting and
-an interesting characterisation. The woman is ripe, sensual, and
-calculating, feeling with her fingers for the gold chain, a mere
-golden-fleshed, rose-flushed hireling, solid and prosaic. The
-go-between is dimly seen in the background, but the face of the suitor
-is a strange, ironic study: past youth, worn, joyless, and bitter,
-taking his pleasure mechanically and with cynical detachment. The "Storm
-calmed by S. Mark" (Academy) was, in Mr. Berenson's opinion, begun by
-Giorgione.
-
-Rich, brilliant, and essentially Venetian as is the work of these
-two painters, it does not reach the highest level. It falls short of
-grandeur, and has that worldly tone that borders on vulgarity. As we
-study it we feel that it marks the point to which Venetian art might
-have attained, the flood-mark it might have touched, if it had lacked
-the advent of the three or four great spirits, who, appearing about
-the same time, bore it up to sublimer heights and developed a more
-distinguished range of qualities. Bonifazio and Bordone lack the
-grandeur and sweetness of Titian, the brilliant touch and imaginative
-genius of Tintoretto, the matchless feeling for colour, design, and
-decoration of Veronese, but they continue Venetian painting on logical
-lines, and they form a superb foundation for the highest.
-
-
-PRINCIPAL WORKS
-
- _Bonifazio Veronese._
-
- Dresden. Finding of Moses.
- Florence. Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight
- into Egypt; Finding of Moses.
- Hampton Court. Santa Conversazione.
- London. Santa Conversazione (E.).
- Milan. Brera: Finding of Moses.
- Paris. Santa Conversazione.
- Rome. Villa Borghese: Mother of Zebedee's Children; Return of the
- Prodigal Son.
- Colonna: Holy Family with Saints.
- Venice. Academy: Rich Man's Feast; Massacre of Innocents; Judgment of
- Solomon, 1533; Adoration of Kings.
- Giovanelli: Santa Conversazione.
- Vienna. Santa Conversazione; Triumph of Love; Triumph of Chastity;
- Salome.
-
-
- _Paris Bordone._
-
- Bergamo. Lochis: Vintage Scenes.
- Berlin. Portrait of Man in Black; Chess Players; Madonna and four
- Saints.
- Dresden. Apollo and Marsyas; Diana; Holy Family.
- Florence. Pitti: Portrait of Woman.
- Genoa. Brignole Sale: Portraits of Men; Santa Conversazione.
- Hampton Court. Madonna and Donors.
- London. Daphnis and Chloe; Portrait of Lady.
- Bridgewater House: Holy Family.
- Milan. Brera: Descent of Holy Spirit; Baptism; S. Dominio presented
- to the Saviour by Virgin; Madonna and Saints; Venal Love.
- S. Maria pr. Celso: Madonna and S. Jerome.
- Munich. Portrait; Man counting Jewels.
- Paris. Portraits.
- Rome. Colonna: Holy Family and Saints.
- Treviso. Madonna and Saints.
- Duomo: Adoration of Shepherds; Madonna and Saints.
- Venice. Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.
- Palazzo Ducale Chapel: Dead Christ.
- Giovanelli: Madonna and Saints.
- S. Giovanni in Bragora; Last Supper.
- Vienna. Allegorical Pictures; Lady at Toilet; Young Woman.
-
-
-
-
-CHAPTER XXIII
-
-PAINTERS OF THE VENETIAN PROVINCES
-
-
-It has become usual to include in the Venetian School those artists from
-the subject provinces on the mainland, who came down to try their luck
-at the fountain-head and to receive its hallmark on their talent. The
-Friulan cities, Udine, Serravalle, and small neighbouring towns, had
-their own primitive schools and their scores of humble craftsmen. Their
-art wavered for some time in its expression between the German taste,
-which came so close to their gates, and the Italian, which was more
-truly their element.
-
-Up to 1499 Friuli was invaded seven times in thirty years by the
-Turks. They poured in large numbers over the Bosnian borders, crossed
-the Isonzo and the Tagliamenta, and massacred and carried off the
-inhabitants. These terrible periods are marked by the cessation of work
-in the provinces, but hope always revived again. The break caused by
-such a visitation can be distinctly traced in the Church of S. Antonino,
-at the little town of San Daniele. Martino da Udine obtained the
-epithet of Pellegrino da San Daniele in 1494 when he returned from an
-early visit to Venice, where he had been apprenticed to Cima. He was
-appointed to decorate S. Antonino. His early work there is hard and
-coarse, ill-drawn, the figures unwieldy and shapeless, and the colour
-dusky and uniform; but owing to the Turkish raid, he had to take flight,
-and it was many a year before the monks gained sufficient courage and
-saved enough money to continue the embellishment of their church. In the
-meantime, Pellegrino's years had been spent partly in Venice and partly,
-perhaps, in Ferrara, for the reason Raphael gave for refusing to paint a
-"Bacchus" for the Duke, was that the subject had already been painted
-by Pellegrino da San Daniele. When Pellegrino resumed his work, it
-demonstrated that he had studied the modern Venetians and had come under
-a finer, deeper influence. A St. George in armour suggests Giorgione's
-S. Liberale at Castelfranco; he specially shows an affinity with
-Pordenone, who was his pupil and who was to become a better painter than
-his old master. As Pellegrino goes on he improves consistently, and
-adopts the method, so peculiarly Venetian, of sacrificing form to a
-scheme of chiaroscuro. He even, to some extent, succeeds in his
-difficult task of applying to wall painting the system which the
-Venetians used almost exclusively for easel pictures. He was an
-ambitious, daring painter, and some of his church standards were for
-long attributed to Giorgione. The church of San Antonino remains his
-chief monument; but for all his travels Pellegrino remains provincial in
-type, is unlucky in his selection, cares little for precision of form,
-and trusts to colour for effect.
-
-The same transition in art was taking place in other provinces. Morto da
-Feltre, Pennacchi, and Girolamo da Treviso have all left work of a
-Giorgionesque type, and some painters who went far onward, began their
-career under such minor masters. Giovanni Antonio Licinio, who takes his
-name from his native town of Pordenone, in Friuli, was one of these. All
-the early part of his life was spent in painting frescoes in the small
-towns of the Friulan provinces. At first they bear signs of the tuition
-of Pellegrino, but it soon becomes evident that Pordenone has learned to
-imitate Giorgione and Palma. Quite early, however, one of his chief
-failings appears, and one which is all his own, the disparity in size
-between his various figures. The secondary personages, the Magi in a
-Nativity, the Saints standing round an altar, are larger and more
-athletic in build and often more animated in action than the principal
-actors in the scene. What pleased Pordenone's contemporaries was his
-daring perspective and his instinctive feeling for movement. He carried
-out great schemes in the hill-towns, till at length his reputation,
-which had long been ripe in his native province, reached Venice. In
-1519 he was invited to Treviso to fresco the façade of a house for one
-of the Raviguino family. The painter, as payment, asked fifty scudi, and
-Titian was called in to adjudicate, but he admired the work so much that
-he hinted to Raviguino that he would be wise not to press him for a
-valuation. As a direct consequence of this piece of business, Pordenone
-was employed on the chapel at Treviso, in conjunction with Titian. At
-this time the Assumption and the Madonna of Casa Pesaro were just
-finished, and it is probable that Pordenone paid his first visit to
-Venice, hard by, and saw his great contemporary's work. With his
-characteristic distaste for fresco, Titian undertook the altarpiece and
-painted the beautiful Annunciation which still holds its place, and
-Pordenone covered the dome with a foreshortened figure of the Eternal
-Father, surrounded by angels. Among the remaining frescoes in the
-Chapel, an Adoration of the Magi and a S. Liberale are from his brush.
-Fired by his success at Treviso, Pordenone offered his services to
-Mantua and Cremona, but the Mantovans, accustomed to the stately and
-restrained grace of Mantegna, would have nothing to say to what Crowe
-and Cavalcaselle call his "large and colossal fable-painting." He
-pursued his way to Cremona, and that he studied Mantegna as he passed
-through Mantua is evident from the first figures he painted in the
-cathedral. In Cremona every one admired him, and all the artists set to
-work to imitate his energetic foreshortening, vehement movement and huge
-proportions.
-
-Pordenone, with his love for fresco, was all his life an itinerant
-painter. In 1521 he was back at Udine and wandered from place to
-place, painting a vast distemper for the organ doors at S. Maria at
-Spilimbergo, the façade of the Church of Valeriano, an imposing series
-at Travesio, and in 1525, the "Story of the True Cross" at Casara. At
-the last place he threw aside much of his exaggeration, and, ruined and
-restored as the frescoes are, they remain among his most dignified
-achievements. He may be studied best of all at Piacenza, in the Church
-of the Madonna di Campagna, where he divides his subjects between sacred
-and pagan, so that we turn from a "Flight into Egypt" or a "Marriage
-of S. Catherine," to the "Rape of Europa" or "Venus and Adonis." At
-Piacenza he shows himself the great painter he undoubtedly is, having
-achieved some mastery over form, while his colour has the true Venetian
-quality and almost equals oils in its luscious tones and vivid hues,
-which he lowers and enriches by such enveloping shadows as only one
-whose spirit was in touch with the art of Giorgione would have
-understood how to use. Very complete records remain of Pordenone's life,
-full details of a quarrel with his brother over property left by his
-father in 1533, and accounts of the painter's negotiations to obtain a
-knighthood, which he fancied would place him more on a par with Titian
-when he went to live in Venice. The coveted honour was secured, but from
-this time he seems to have been very jealous of Titian and to have aimed
-continually at rivalling him. Pordenone was a punctual and rapid
-decorator, and on being given the ceiling of the Sala di San Finio to
-decorate in the summer of 1536, he finished the whole by March 1538. We
-have seen how Titian annoyed the Signoria by his delays, how anxious
-they were to transfer his commission to Pordenone, and what a narrow
-escape the Venetian had of losing his Broker's patent. Pordenone was
-engaged by the nuns of Murano to paint an Annunciation, after they had
-rejected one by Titian on account of its price, and though it seems
-hardly possible that any one could have compared the two men, yet no
-doubt the pleasure of getting an altarpiece quickly and punctually and
-for a moderate sum, often outweighed the honour of the possible painting
-by the great Titian.
-
-No one has left so few easel-paintings as Pordenone; fresco was so much
-better suited to his particular style. The canvas of the "Madonna of
-Mercy" in the Venice Academy, was painted about 1525 for a member of the
-house of Ottobono, and introduces seven members of the family. It is
-very free from his colossal, exaggerated manner; the attendant saints
-are studied from nature, and in his journals the painter mentions that
-the St. Roch is a portrait of himself. The "S. Lorenzo enthroned," in
-the same gallery, shows both his virtues and failings. The saints have
-his enormous proportions. The Baptist is twisting round, to display the
-foreshortening which Pordenone particularly affects. The gestures are
-empty and inexpressive, but the colour is broad and fluid; there is a
-large sense of decoration in the composition, and something simple and
-austere about the figure of S. Lorenzo. As is so often the case with
-Pordenone, the principal actor of the scene is smaller and more
-sincerely imagined than the attendant personages, who are crowded into
-the foreground, where they are used to display the master's skill.
-
-Pordenone died suddenly at Ferrara, where he had been summoned by its
-Duke to undertake one of his great schemes of decoration. He was said
-to have been poisoned, but though he had jealous rivals there seems no
-proof of the truth of the assertion, which was one very commonly made in
-those days. He is interesting as being the only distinguished member of
-the Venetian School whose frescoes have come down to us in any number,
-and as being the only one of the later masters with whom it was the
-chosen medium.
-
-His kinsman, Bernardino Licinio, is represented in the National Gallery
-by a half-length of a young man in black, and at Hampton Court by a
-large family group and by another of three persons gathered round a
-spinet. His masterpiece is a Madonna and Saints in the Frari, which
-shows the influence of Palma. His flesh tints, striving to be rich, have
-a hot, red look, but his works have been constantly confounded with
-those of Giorgione and Paris Bordone.
-
-A long list might be given of minor artists who were industriously
-turning out work on similar lines to one or other of these masters:
-Calderari, who imitates Paris Bordone as well as Pordenone; Pomponio
-Amalteo, Pordenone's son-in-law, a spirited painter in fresco;
-Florigerio, who practised at Udine and Padua, and of whom an altarpiece
-remains in the Academy; Giovanni Battista Grassi, who helped Vasari to
-compile his notices of Friulan art, and many others only known by name.
-
-At the close of the fifteenth century the revulsion against Paduan art
-extended as far as Brescia, and Girolamo Romanino was one of the first
-to acquire the trick of Venetian painting. He probably studied for a
-time under Friulan painters. Pellegrino is thought to have been at
-Brescia or Bergamo during the Friulan disturbances of 1506-12, and
-about 1510 Romanino emerges, a skilled artist in Pellegrino's Palmesque
-manner. His works at this time are dark and glowing, full of warm light
-and deep shadow; the scene is often laid under arches, after the manner
-of the Vivarini and Cima; a gorgeous scheme of accessory is framed in
-noble architecture.
-
-Brescia was an opulent city, second only to Milan among the towns of
-northern Italy, and Romanino obtained plenty of patronage; but in 1511
-the city fell a prey to the horrors of war, was taken and lost by
-Venice, and in 1512 was sacked by the French. Romanino fled to Padua,
-where he found a home among the Benedictines of S. Giustina. Here he was
-soon well employed on an altarpiece with life-size figures for the high
-altar, and a "Last Supper" for the refectory. It is also surmised that
-he helped in the series for the Scuola del Santo, for several of which
-Titian in 1511 had signed a receipt, and the "Death of St. Anthony" is
-pointed out as showing the Brescian characteristics of fine colour, but
-poor drawing.
-
-Romanino returned to Brescia when the Venetians recovered it in 1516,
-but before doing so he went to Cremona and painted four subjects, which
-are among his most effective, in the choir of the Duomo.
-
-He is not so daring a painter as Pordenone, from whom he sometimes
-borrows ideas, but he is quite a convert to the modern style of the day,
-setting his groups in large spaces and using the slashed doublets, the
-long hose, and plumed headgear which Giorgione had found so picturesque.
-Romanino is often very poor and empty, and fails most in selection and
-expression at the moments when he most needs to be great, but he is
-successful in the golden style he adopted after his closer contact
-with the Venetians, and his draperies and flesh tints are extremely
-brilliant. He is, indeed, inclined to be gaudy and careless in
-execution, and even the fine "Nativity" in the National Gallery gives
-the impression that size is more regarded than thought and feeling.
-
-Moretto is perhaps the only painter from the mainland who, coming within
-the charmed circle of Venetian art and betraying the study of Palma and
-Titian and the influence of Pordenone, still keeps his own gamut of
-colour, and as he goes on, gets consistently cooler and more silvery
-in his tones. He can only be fully studied in Brescia itself, where
-literally dozens of altarpieces and wall-paintings show him in every
-phase. His first connection was probably with Romanino, but he reminds
-us at one time of Titian by his serious realism, and finished, careful
-painting, at another of Raphael, by the grace and sentiment of his
-heads, and as time goes on he foreshadows the style of Veronese. In the
-"Feast in the House of Simon" in the organ-loft of the Church of the
-Pietà in Venice, the very name prepares us for the airy, colonnaded
-building, with vistas of blue sky and landscape, and the costly raiment
-and plenishing which might have been seen at any Venetian or Brescian
-banquet. In his portraits Moretto sometimes rivals Lotto. His personages
-are always dignified and expressive, with pale, high-bred faces, and
-exceedingly picturesque in dress and general arrangement. He loved to
-paint a great gentleman, like the Sciarra Martinengo in the National
-Gallery, and to endow him with an air of romantic interest.
-
-One of those who entered so closely into the spirit of the Venetian
-School that he may almost be included within it, is Savoldo. His
-pictures are rare, and no gallery can show more than one or two
-examples. The Louvre has a portrait by him of Gaston de Foix, long
-thought to be by Giorgione. His native town can only show one
-altarpiece, an "Adoration of Shepherds," low in tone but intense in
-dusky shadow with fringes of light. He is grey and slaty in his shadows,
-and often rough and startling in effect, but at his best he produces
-very beautiful, rich, evening harmonies; and a letter from Aretino bears
-witness to the estimation in which he was held.
-
-It is not easy to say if Brescia or Vicenza has most claim to
-Bartolommeo Montagna, the early master of Cima. Born of Brescian
-parents, he settled early in Vicenza, and he is by far the most
-distinguished of those Vicentine painters who drank at the Venetian
-fount. He must have gone early to Venice and worked with the Vivarini,
-for in his altarpiece in the Brera he has the vaulted porticoes in
-which Bartolommeo and Alvise Vivarini delighted. His "Madonna enthroned"
-in the gallery at Vicenza has many points of contact with that of Alvise
-at Berlin. Among these are the four saints, the cupola, and the raised
-throne, and he is specially attracted by the groups of music-making
-angels; but Montagna has more moral greatness than Alvise, and his lines
-are stronger and more sinewy. He keeps faithful to the Alvisian feeling
-for calm and sweetness, but his personages have greater weight and
-gravity. He essays, too, a "Pietà " with saints, at Monte Berico, and
-shows both pathos and vehemence. He has evidently seen Bellini's
-rendering, and attempts, if only with partial success, to contrast in
-the same way the indifference of death with the contemplation and
-anguish of the bereaved. Hard and angular as Montagna's saints often
-are, they show power and austerity. His colour is brilliant and
-enamel-like; he does not arrive at the Venetian depth, yet his
-altarpieces are very grand, and once more we are struck by the greatness
-of even the secondary painters who drew their inspiration from Padua and
-Venice.
-
-Among the other Vicentines, Giovanni Speranza and Giovanni Buonconsiglio
-were imbued with characteristics of Mantegna. Speranza, in one of his
-few remaining works, almost reproduces the beautiful "Assumption" by
-Pizzolo, Mantegna's young fellow-student, in the Chapel of the
-Eremitani. He employs Buonconsiglio as an assistant, and they imitate
-Montagna to such an extent that it is difficult to distinguish between
-their works. Buonconsiglio's "Pietà " in the Vicenza gallery, is
-reminiscent of Montagna's at Monte Berico. The types are lean and bony,
-the features are almost as rugged as Dürer's, the flesh earthy and
-greenish. About 1497 Buonconsiglio was studying oils with Antonello da
-Messina; he begins to reside in Venice, and a change comes over his
-manner. His colours show a brilliancy and depth acquired by studying
-Titian; and then, again, his bright tints remind us of Lotto. His name
-was on the register of the Venetian Guild as late as 1530.
-
-After Pisanello's achievement and his marked effect on early Venetian
-art, Veronese painting fell for a time to a very low ebb; but Mantegna's
-influence was strongly felt here, and art revived in Liberale da Verona,
-Falconetto, Casoto, the Morone and Girolamo dai Libri, painters
-delightful in themselves, but having little connection with the
-school of Venice. Francesco Bonsignori, however, shook himself free
-from the narrow circle of Veronese art, where he had for a time
-followed Liberale, and grows more like the Vicentines, Montagna and
-Buonconsiglio. He is careful about his drawing, but his figures, like
-those of many of these provincial painters, are short, bony and vulgar,
-very unlike the slender, distinguished type of the great Paduan. Under
-the name of Francesco da Verona, Bonsignori works in the new palace of
-the Gonzagas, and several pictures painted for Mantua are now scattered
-in different collections. At Verona he has left four fine altarpieces.
-He went early to Venice, where he became the pupil of the Vivarini. His
-faces grow soft and oval, and the very careful outlines suggest the
-influence of Bellini.
-
-Girolamo Mocetto was journeyman to Giovanni Bellini; in fact, Vasari
-says that a "Dead Christ" in S. Francesco della Vigna, signed with
-Bellini's name, is from Mocetto's hand. His short, broad figures have
-something of Bartolommeo Vivarini's character.
-
-Francesco Torbido went to Venice to study with Giorgione, and we can
-trace his master's manner of turning half tones into deep shades; but he
-does not really understand the Giorgionesque treatment, in which shade
-was always rich and deep, but never dark, dirty and impenetrable, nor in
-the lights can he produce the clear glow of Giorgione. Another Veronese,
-Cavazzola, has left a masterpiece upon which any painter might be happy
-to rest his reputation; the "Gattemalata with an Esquire" in the Uffizi,
-a picture noble in feeling and in execution, and one which owes a great
-deal to Venetian portrait-painters.
-
-
-PRINCIPAL WORKS
-
- _Pordenone._
-
- Casara. Old Church: Frescoes, 1525.
- Colatto. S. Salvatore: Frescoes (E.).
- Cremona. Duomo: Frescoes; Christ before Pilate; Way to Golgotha;
- Nailing to Cross; Crucifixion, 1521; Madonna enthroned
- with Saints and Donor, 1522.
- Murano. S. Maria d. Angeli: Annunciation (L.).
- Piacenza. Madonna in Campagna: Frescoes and Altarpiece, 1529-31.
- Pordenone. Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints,
- 1535.
- Municipio: SS. Gothard, Roch, and Sebastian, 1525.
- Spilimbergo. Duomo: Assumption; Conversion of S. Paul.
- Sensigana. Madonna and Saints.
- Torre. Madonna and Saints.
- Treviso. Duomo: Adoration of Magi; Frescoes, 1520.
- Venice. Academy: Portraits; Madonna, Saints, and the Ottobono Family;
- Saints.
- S. Giovanni Elemosinario: Saints.
- S. Rocco: Saints, 1528.
-
-
- _Pellegrino._
-
- San Daniele. Frescoes in S. Antonio.
- Cividale. S. Maria: Madonna with six Saints.
- Venice. Academy: Annunciation.
-
-
- _Romanino._
-
- Bergamo. S. Alessandro in Colonna: Assumption.
- Berlin. Madonna and Saints; Pietà .
- Brescia. Galleria Martinengo: Portrait; Christ bearing Cross; Nativity;
- Coronation.
- Duomo: Sacristy: Birth of Virgin; Visitation.
- S. Francesco: Madonna and Saints; Sposalizio.
- Cremona. Duomo: Frescoes.
- London. Polyptych; Portrait.
- Padua. Last Supper; Madonna and Saints.
- Sato, Lago di Garda. Duomo: Saints and Donor.
- Trent. Castello: Frescoes.
- Verona. St. Jerome. S. Giorgio in Braida: Organ shutters.
-
-
- _Moretto._
-
- Bergamo. Lochis: Holy Family; Christ bearing Cross; Donor.
- Brescia. Galleria Martinengo: Nativity and Saints; Madonna
- appearing to S. Francis; Saints; Madonna in Glory
- with Saints; Christ at Emmaus; Annunciation.
- S. Clemente: High Altar and four other Altarpieces.
- S. Francesco: Altarpiece.
- S. Giovanni Evangelista: High Altar; Third Altar.
- S. Maria in Calchera: Dead Christ and Saints;
- Magdalen washing Feet of Christ.
- S. Maria delle Grazie: High Altar.
- SS. Nazaro and Celso: Two Altarpieces; Sacristy:
- Nativity.
- Seminario di S. Angelo: High Altar.
- London. Portrait of Count Sciarra Martinengo; Portrait;
- Madonna and Saints; Two Angels.
- Milan. Brera: Madonna and Saints; Assumption.
- Castello: Triptych; Saints.
- Rome. Vatican: Madonna enthroned with Saints.
- Venice. S. Maria della Pietà : Christ in the House of Levi.
- Verona. S. Giorgio in Braida: Madonna and Saints.
-
-
- _Bartolommeo Montagna._
-
- Bergamo. Lochis: Madonna and Saint, 1487.
- Berlin. Madonna, Saints, and Donors, 1500.
- Milan. Brera: Madonna, Saints, and Angels.
- Padua. Scuola del Santo: Fresco; Opening of S. Antony's Tomb.
- Pavia. Certosa: Madonna, Saints, and Angels.
- Venice. Academy: Madonna and Saints; Christ with Saints.
- Verona. SS. Nazaro e Celso: Saints; Pietà ; Frescoes, 1491-93.
- Vicenza. Holy Family; Madonna enthroned; Two Madonnas with Saints;
- Three Madonnas.
- Duomo: Altarpiece; Frescoes.
- S. Corona: Madonna and Saints.
- Monte Berico: Pietà , 1500; Fresco.
-
-
-
-
-CHAPTER XXIV
-
-PAOLO VERONESE
-
-
-Paolo Veronese, though perhaps he is not to be placed on the very
-highest pinnacle of the Venetian School, must be classed among
-those few great painters who rose far above the level of most of his
-contemporaries and who brought in a special note and flavour of his own.
-His art is an independent art, and he borrows little from predecessors
-or contemporaries. His free and joyous temperament gave relief at a
-moment when the Venetian scheme of colour threatened to become too
-sombre, and when Sebastian del Piombo, Pordenone, Titian himself, and
-above all Tintoretto, were pushing chiaroscuro to extremes. Veronese
-discards the deepest bronzes and mulberries and crimsons and oranges,
-and finds his range among cream and rose and grey-greens. Titian
-concentrated his colours and intensified his lights, Tintoretto
-sacrifices colour to vivid play of light and dark, but Veronese avoids
-the dark; the generous light plays all through his scenes. He has no
-wish to secure strong effects but delights in soft, faded tints; old
-rose and _turquoise morte_. In his colour and his subjects he is a
-personification of the robust, proud, joy-loving Republic, in which, as
-M. Yriarte says, a man produced his works as a tree produces its fruit.
-We get very near him in those vast palaces and churches and villas,
-where his heroic figures expand in the azure air, against the white
-clouds, and yet he is one of the artists of the Renaissance about whom
-we know least. Here and there, in contemporary biography, we come across
-a mention of him and learn that he was sociable and lively, quick at
-taking offence, fond of his family and anxious to do his best by them.
-He was, too, very generous with his work--a great contrast in this
-respect to Titian--and contracts with convents and confraternities show
-that he often only stipulated for payment for bare time. Yet he was fond
-of personal luxury, loved rich stuffs, horses and hounds, and, says
-Ridolfi, "always wore velvet breeches."
-
-His first masters, according to Mr. Berenson, were Badile and
-Brusasorci, masters of Verona, but before he was twenty, he was away
-working on his own account. His first patron was Cardinal Gonzaga, who
-brought several painters from Verona to Mantua; but Mantua was no longer
-what it had been in the days of Isabela d'Este, and Paolo Caliari soon
-returned to his own town. Before he was twenty-three he had decorated
-Villa Porti, near Vicenza, in collaboration with Zelotti, a Veronese,
-portraying feasting gods and goddesses, framed in light architectural
-designs in monochrome. The two painters went on to other villas, mixing
-mortal and mythical figures in a happy, light-hearted medley.
-
-Zelotti having received a commission at Vicenza, Paolo decided to seek
-his fortune in Venice. The Prior of the Convent of San Sebastiano, on
-the Zattere, was a Veronese, and Caliari wrote to him before arriving in
-Venice in 1555. Thanks to the good Prior, who played a considerable part
-in his destiny, he obtained a commission for a "Coronation of the Virgin
-and four other Saints." He first painted the sacristy, but his success
-was instantaneous, and many orders followed. The ceiling of the church
-was devoted to the history of Esther. The whole of these paintings
-are marvellously well preserved, and, inset in the carved and gilt
-framework, make a _coup d'oeil_ of surprising beauty. They had an
-immense effect. Every one was able to appreciate these joyous pictures
-of Venice, the loveliness of her skies, the pomp of her ceremonies, the
-rich Eastern stuffs and the glorious architecture of her palaces. It
-was an auspicious moment for a painter of Veronese's temper; the
-so-called Republic, now, more than ever, an oligarchy, was at the
-height of its fortunes, redecorating was going forward everywhere, the
-merchant-nobility was rich and spending magnificently, the Eastern trade
-was flourishing, Venice was in all her glory. The patrons Caliari came
-to work for, preferred the ceremonial to the imaginative treatment of
-sacred themes, and he does not choose the tragedies of the Bible for
-illustration. He paints the history of Esther, with its royal audiences,
-banquets, and marriage-feasts. His Christs and Maries and Martyrs are
-composed, courtly personages, who maintain a dignified calm under
-misfortune, and have very little violent feeling to show.
-
-At the time of his arrival in Venice, Palma Vecchio was just dead,
-Tintoretto was absorbed by the Scuola di San Rocco, Paris Bordone was
-with Francis I. As rivals, Caliari had Salviati, Bonifazio, Schiavone,
-and Zelotti, all rendering homage to Titian who was eighty years old,
-but still in full vigour. Titian's opinions in matters of art were
-dictates, his judgment was a law. He immediately recognised Veronese's
-genius, which was of a kind to appeal to him, and together with
-Sansovino, who at this time was Director of Buildings to the Signoria,
-he received the young painter with an approval which ensured him a good
-start. Five years after Veronese's arrival he was retained to decorate
-the Villa Barbaro at Maser, which is a type of those patrician
-country-houses to which the Venetians were becoming more attached every
-year. Daniele Barbaro, Patriarch of Aquileia, whose magnificent portrait
-by Veronese is in the Pitti, was himself an artist and designed the
-ceiling of the Hall of the Council of Ten. Palladio, Alessandro
-Vittoria, and Veronese were associated to build him a dwelling worthy of
-a Prince of the Church. In style the villa is a total contrast to the
-gorgeous Venetian palaces; it is sober and simple, and well adapted to
-leisure and retirement. Its white stucco walls and decorations are
-devoid of gilding and colour, and the rooms adorned by Veronese's brush
-show him in quite a new light. His visit to Rome did not take place till
-four years later, but he has been influenced here by the feeling for the
-antique, and he thinks much of line and style. He leaves on one side the
-gorgeous brocades and gleaming satins, in which he usually delights, and
-his nymphs are only clothed in their own beauty. And here Veronese shows
-his admirable taste and discretion; his patrons, the Barbaro family, are
-his friends, men and women of the world, who put no restraint on his
-fancy, and are not prone to censure, and Veronese, with the bridle on
-his neck, so to speak, uses his opportunities fully, yet never exceeds
-the limits of good taste. He is not gross and sensual like Rubens, but
-proud, grave and sweet, seductive, but never suggestive or vulgar. After
-having placed single figures wherever he can find a nook, he assembles
-all the gods of Olympia at a supper in the cupola. Immortality is a
-beautiful young woman seated on a cloud. Mercury gazes at her, caduceus
-in hand; Diana caresses her great hound; Saturn, an old man, rests his
-head on his hand; Mars, Apollo, Venus, and a little cupid are scattered
-in the Empyrean, and Jupiter presides over the party. Below, a balcony
-rail runs round the cupola, and looking over it, an old lady, dressed in
-the latest fashion, points out the company to a beautiful young one and
-to a young man in a doublet who holds a hound in a leash. They are
-evidently family portraits, taken from those who looked on at the
-artist, and on the other side he has introduced members of his own
-family who were helping him. These decorations have a gaiety, an
-absence of pedantry, a sound and sane sympathy with the spirit of the
-Renaissance which tell of a happy moment when art was at its height and
-in touch with its environment. From about 1563 we may begin to date his
-great supper pictures. The Marriage of Cana (Louvre), one of his most
-famous works, was painted for the refectory in Sammichele, the old part
-of S. Giorgio Maggiore. The treaty for it is still in existence, dated
-June 1562. The artist asks for a year; the Prior is to furnish canvas
-and colours, the painter's board, and a cask of wine. The further
-payment of 972 ducats illustrates the prices received by the greatest
-artists at the height of the Renaissance: £280 for work which occupied
-quite eight months.
-
-Veronese must have delighted in painting this work. Needless to say, it
-is not in the least religious. He has united in it all the most varied
-personages who struck his imagination. So we see a Spanish grandee,
-Francis I., Suleiman the Sultan, Charles V., Vittoria Colonna, and
-Eleanor of Austria. In the foreground, grouped round a table, are
-Veronese himself, playing the viol, Tintoretto accompanying him, Jacopo
-da Ponte seated by them, and Paolo's brother, the architect, with his
-hand on his hip, tossing off a full glass; and in the governor of the
-feast, opulent and gorgeously attired, we recognise Aretino. Under
-the marble columns of a Grimani or a Pesaro, he brings in all the
-illustrious actors of his own time and leaves us an odd and informing
-document. We can but accept the scene and admire the originality of its
-design and the freedom of its execution, its boldness and fancy, the way
-in which the varied incidents are brought into harmony, and the grace of
-the colonnade, peopled with spectators, standing out against the depth
-of distant sky.
-
-The celebrated suppers, of which this is the first example, are
-dispersed in different galleries and some have disappeared, but from
-this time Veronese loved to paint these great displays, repeating some
-of them, but always introducing variety.
-
- [Illustration: _Paolo Veronese._
- MARRIAGE IN CANA.
- _Louvre._
- (_Photo, Mansell and Co._)]
-
-In 1564 he accompanied Girolamo Grimani, procurator of St. Mark's, who
-was appointed ambassador to the Holy See, and for the first time saw the
-works of Raphael and Michelangelo and the treasures of antiquity. For
-a time, the sight of the antique had some effect upon his work; in his
-famous ceiling in the Louvre, "Jupiter destroying the Vices," the
-influence of Michelangelo is apparent and its large gestures are
-inspired by sculpture. Ridolfi says that Veronese brought home casts
-from Rome, and statues of Amazons and the Laocoon seem to have inspired
-the Jupiter. He did not go on long in this path; he does not really care
-for the nude--it is too simple for him. He prefers that his saints and
-divinities should appear in the gorgeous costumes of the day, and that
-his Venus and Diana and the nymphs should trail in rich brocades. But
-few documents are left concerning his work for the Ducal Palace up to
-1576; much of it was destroyed in the great fire, but the Signoria then
-gave him a number of fresh commissions. The most important was the
-immense oval of the "Triumph of Venice," or, as it is sometimes called,
-the "Thanksgiving for Lepanto"; the Republic crowned by victory and
-surrounded by allegorical figures, Glory, Peace, Happiness, Ceres, Juno
-and the rest. The composition shows the utmost freedom: the fair Queen
-leans back, surrounded by laughing patricians, who look up from their
-balconies, as if they were attending a regatta on the Grand Canal. The
-horses of the Free Companions, the soldiers who go afar to carry out the
-will of the Republic, prance in a crowd of personages, each of whom
-represents a town or colony of her domain. Like all Veronese's
-creations, this will always be pre-eminently a picture of the sixteenth
-century, dated by a thousand details of costume, architecture, and
-armour. Venice, the Venice of Lepanto and the Venier, of Titian,
-Aretino, and Veronese himself, makes a deep impression upon us, and
-the artist reflects his age with sympathetic spontaneity.
-
-Hardly a hall of the Ducal Palace but can show a canvas of Veronese or
-the assistants by whom he was now surrounded. From time to time he
-resumed the decorations of S. Sebastiano, and his incessant production
-betrays no trace of fatigue or languor. The martyrdom of the saint is a
-triumph of the beauty of the silhouette against a radiant sky. He goes
-back to Verona and paints the "Martyrdom of St. George." He pours light
-into it. The saints open a shining path, down which a flower-crowned
-Love flutters with the diadem and palm of victory. The whole air and
-expression of St. George is full of strength and that look of goodness
-and serenity which is the painter's nearest approach to religious
-feeling. Veronese was created a Chevalier of St. Mark; every one was
-asking for his services, but he was a stay-at-home by nature and fond of
-living with his family. Philip II. longed to get him to cover his great
-walls in the Escurial, but he very civilly declined all his invitations
-and sent Federigo Zucchero in his stead.
-
-It was on account of the "Feast in the House of Levi" that in 1573 he
-was hauled before the tribunal of the Inquisition, and the document
-concerning this was only discovered a few years ago. The Signoria had
-never allowed any tribunal to chastise works of literature; on the
-contrary, Venice, though comparatively poor herself in geniuses of the
-mind, was the refuge of freedom of thought, and, in fact, had made a
-sort of compact with Niccolas V., which allowed her to set aside or
-suspend the decisions of the Holy Office, from which she could not quite
-emancipate herself. Veronese, however, was denounced by some "aggrieved
-person," to whom his way of treating sacred subjects seemed an outrage
-on religion. The members of the tribunal demanded "who the boy was with
-the bleeding nose?" and "why were halberdiers admitted?" Veronese
-replied that they were the sort of servants a rich and magnificent host
-would have about him. He was then asked why he had introduced the
-buffoon with a parrot on his hand. He replied that he really thought
-only Christ and His Apostles were present, but that when he had a little
-space over, he adorned it with imaginary figures. This defence of the
-vast and crowded canvas did not commend itself, and he was asked if he
-really thought that at the Last Supper of our Saviour it was fitting to
-bring in dwarfs, buffoons, drunken Germans, and other absurdities. Did
-he not know that in Germany and other places infested with heresy, they
-were in the habit of turning the things of Holy Church into ridicule,
-with intent to teach false doctrine to the ignorant? Paolo for his
-defence cited the Last Judgment, where Michelangelo had painted every
-figure in the nude, but the Inquisitor replied crushingly, that these
-were disembodied spirits, who could not be expected to wear clothing.
-Could Veronese uphold his picture as decent? The painter was probably
-not very much alarmed. He was a person of great importance in Venice,
-and the proceedings of the Inquisition were always jealously watched
-by members of the Senate, who would not have permitted any unfair
-interference with the liberties of those under the protection of the
-State. The real offence was the introduction of the German soldiers, who
-were peculiarly obnoxious to the Venetians; but Veronese did not care
-what the subject was as long as it gave him an excuse for a great
-_spectacle_. Brought to bay, he gave the true answer: "My Lords, I have
-not considered all this. I was far from wishing to picture anything
-disorderly. I painted the picture as it seemed best to me and as my
-intellect could conceive of it." It meant that Veronese painted in the
-way that he considered most artistic, without even remembering questions
-of religion, and in this he summed up his whole æsthetic creed. He was
-set at liberty on condition that he took out one or two of the most
-offending figures. The "Feast in the House of Levi" (as he named it
-after the trial) is the finest of all his great scenic effects. The air
-circulates freely through the white architecture, we breathe more deeply
-as we look out into the wide blue sky, and such is the sensation of
-expansion, that it is hardly possible to believe we are gazing at a flat
-wall. Titian's backgrounds are a blue horizon, a burning twilight.
-Veronese builds marble palaces, with rosy shadows, or columns blanched
-in the liquid light. His personages show little violent action. He
-places them in noble poses in which they can best show off their
-magnificent clothes, and he endows his patricians, his goddesses, his
-sacred persons, with a uniform air of majestic indolence.
-
-After his "trial," Veronese proceeded more triumphantly than ever. Every
-prince wished to have something from his brush; the Emperor Rudolph, at
-Prague, showed with pride the canvases taken later by Gustavus Adolphus.
-The Duke of Modena, carrying on the traditions of Ferrara, added
-Veronese's works to the treasures of the house of Este. The last ten
-years of his life were given up to visiting churches on the mainland and
-on the little islands round Venice, all covetous to possess something by
-the brilliant Veronese, whose name was in every mouth. Torcello, Murano,
-Treviso, Castelfranco, every convent and monastery loaded him with
-commissions, and it is significant of the spirit of the time, that in
-spite of the disapproval of the Holy See, his most ardent patrons, those
-who delighted most in his robust, uncompromising worldliness, were to be
-found in the religious houses. Then, when he went to rest in the summer
-heats in some villa on the Brenta, he left delightful souvenirs here and
-there. It was on such an occasion, for the Pisani, that he painted the
-"Family of Darius," which was sold to England by a member of the house
-in 1857. The royal captives, who are throwing themselves at the feet of
-the conqueror, are, with Paolo's usual frank naïveté and disregard of
-anachronisms, dressed in full Venetian costume--all the chief personages
-are portraits of the Pisani family. The freedom and rapidity of
-execution, the completeness and finish, the charm of colour, the
-beauty of the figures (especially the princely ones of Alexander and
-Hephaestion), and its extraordinary energy, make this one of the finest
-of all his works. The critic, Charles Blanc, says of it, "It is absurd
-and dazzling."
-
-In the "Rape of Europa," he recurred again to one of those legends of
-fabled beings who have outlasted dynasties and are still fresh and
-living. Veronese was surrounded by men like Aretino and Bembo, well
-versed in mythology, and with his usual zest he makes the tale an excuse
-for painting lovely, blooming women, rich toilets, and a delightful
-landscape. The wild flowers spring, and the little Loves fly to and fro
-against a cloud-flecked sky of the wonderful Veronese turquoise. It is
-the work of a man who is a true poet of colour and for whom colour
-represents all the emotions of joy and pleasure.
-
-Veronese died comparatively young, of chill and fever, and all his
-family survived him. He lies buried in San Sebastiano. From contemporary
-memoirs we know that he lived and dressed splendidly. He kept immense
-stores of gorgeous stuffs to paint from in his studio, and drew
-everything from life,--the negroes covered with jewels, the bright-eyed
-pages, the models who, robed in velvets, brocades and satins, became
-queens or courtesans or saints. The pearls which bedecked them were from
-his own caskets. Though we know little of his private life, his work is
-so alive that he seems personified in it. He is saved from what might
-have been a prosaic or a sordid style by the delicious, ever-changing
-colour in which he revels; his silks and satins are less modelled by
-shadows than tinted by broken reflections, his embroidered and striped
-and arabesqued tissues are so harmoniously combined that the eye rests,
-wherever it falls, on something exquisite and subtle in tint. This is
-where his genius lies, "the decoration does not add to the interest of
-the drama; it replaces it"; in short, it _is_ the drama itself, for his
-types show little selection, and his ideal of female beauty is not a
-very sympathetic one. His personages are cold and devoid of expression,
-their gestures are rather meaningless, but by means of light and air and
-exquisite colour he gives the poetical touch which all great art
-demands.
-
-On account of their size few examples of Veronese's work are to be found
-in private collections, but the galleries of the different European
-capitals are rich in them. Numbers of paintings, too, which are by his
-assistants are dignified by his name, and directly after his death
-spurious works were freely manufactured and sold as genuine.
-
-
-PRINCIPAL WORKS
-
- Dresden. Madonna with Cuccina Family; Adoration of Magi;
- Marriage of Cana.
- Florence. Pitti: Portrait of Daniele Barbaro.
- Uffizi: Martyrdom of S. Giustina; Holy Family (E.).
- London. Consecration of S. Niccolas; The Family of Darius before
- Alexander; Adoration of the Magi.
- Maser. Villa Barbaro: Frescoes.
- Padua. S. Giustina: Martyrdom of S. Giustina.
- Paris. Christ at Emmaus; Marriage of Cana.
- Venice. Academy: Battle of Lepanto; Feast in the House of Levi; Madonna
- with Saints.
- Ducal Palace: Triumph of Venice; Rape of Europa; Venice
- enthroned.
- S. Barnabà : Holy Family.
- S. Francesco della Vigna: Holy Family.
- S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in
- Glory with S. Sebastian and other Saints; others in part;
- Frescoes; Saints and Figure of Faith; Sibyls.
- Verona. Portrait of Pasio Guadienti, 1556.
- S. Giorgio: Martyrdom of S. George.
- Vicenza. Monte Berico: Feast of St. Gregory, 1572.
- Vienna. Christ at the House of Jairus.
-
-
-
-
-CHAPTER XXV
-
-TINTORETTO
-
-
-It does not seem likely that many new discoveries will be made about
-Tintoretto's life. It was an open and above-board one, and there is
-practically no time during its span that we are not able to account for,
-and to say where he was living and how he was occupied. The son of a
-dyer, a member of one of the powerful guilds of Venice, the "little
-dyer," _il tentoretto_, appears as an enthusiastic boy, keen to learn
-his chosen art. He was apprenticed to Titian and, immediately after,
-summarily ejected from that master's workshop, on account, it seems
-probable, of the independence and innovation of his style, which was
-of the very kind most likely to shock and puzzle Titian's courtly,
-settled genius. After this he painted when and where he could, pursuing
-his artistic studies with the headlong ardour which through life
-characterised his attitude towards art. Mr. Berenson thinks he may have
-worked in Bonifazio's studio. He formed a close friendship with Andrea
-Schiavone,[4] he imported casts of Michelangelo's statues, he studied
-the works of Titian and Palma. Over his door was written "the colour of
-Titian and the form of Michelangelo." All his energies were for long
-devoted to the effort to master that form. Colour came to him naturally,
-but good drawing meant more to him than it had ever done to any
-Venetian. Long afterwards, to repeated inquiries as to how excellence
-could be best ensured, he would give no other advice than the
-reiterated, "study drawing." He practised till the human form in every
-attitude held no difficulties for him. He suspended little models by
-strings, and drew every limb and torso he could get hold of over and
-over again. He was found in every place where painting was wanted,
-getting the builders to let him experiment upon the house-fronts. To
-master light and shade he constructed little cardboard houses, in which,
-by means of sliding shutters, lamplight and skylight effects could be
-arranged. It is particularly interesting to hear of this part of his
-education, as in the end the love of shine and shadow was the most
-victorious of all his inspirations.
-
- [4] Andrea Meldola, the Sclavonian, a native of Dalmatia,
- landing in Venice, had a great struggle for existence. He drew from
- Parmegianino, and studied Giorgione and Titian. He was probably an
- assistant of Titian, and helped him, as in the "Venus and Adonis" of the
- National Gallery, which owes much to his hand. He fails conspicuously in
- form, his shadows are black, and his figures often vulgar, but he has a
- fine sense of colour, and a free, crisp touch. He was one of the young
- masters who flooded Venice with light, sketchy wares.
-
-The chief events in Tintoretto's life are art-events. For some years he
-frescoed the outside of houses at a nominal price, or merely for his
-expenses. He decorated household furniture and everything he could
-lay hands on. Then came a few small commissions, an altarpiece here,
-organ-doors there, for unimportant churches. No one in Venice talked
-of any one save Palma, Bonifazio, and, above all, Titian, and it was
-difficult enough for an outsider, who was not one of their clique, to
-get employment. But by the time Tintoretto was twenty-six his talent was
-becoming recognised; he had painted the two altarpieces for SS. Ermagora
-and Fortunato, and the offer he made to decorate the vast church of his
-parish brought him conspicuously into notice. In the first ardour of
-youth he completed the "Last Judgment" for the choir. From time to time,
-during fourteen years, he redeemed his early promises and executed the
-"Golden Calf" and the "Presentation of the Virgin." Within two years of
-his offer to the Prior, came his first great opportunity of achieving
-distinction. This was a commission from the Confraternity of St. Mark,
-and with the "Miracle of the Slave" he sprang at once to the highest
-place.
-
-The picture was universally admired, and was followed by three more
-dealing with the patron saint. At forty he married happily a beautiful
-young girl, Faustina dei Vescovi, or Episcopi, as it is indifferently
-given, the daughter of a noble family of the mainland. Tradition has
-always pointed to the girl in blue in the "Golden Calf" as her portrait,
-while it is easy to recognise Tintoretto himself in the black-bearded
-giant, who helps to carry the idol. His house at this time was somewhere
-in the Parrocchia dell' Orto, and there, during the next fourteen years,
-eight children were born, of whom the two eldest, Domenico and Marietta,
-attained distinction in their father's profession. Another great
-event, which profoundly influenced his life, was the beginning of his
-connection in 1560 with the Scuola di San Rocco, the great confraternity
-which was devoted to combating the ravages of the plague and to
-succouring the families of its victims. His work for this lasted to the
-end of his life and is his most distinguished memorial.
-
-The palace to which the Robusti family moved in 1574, and which was
-inhabited by his descendants so late as 1830, can still be identified in
-the Calle della Sensa. It is broken up into two parts, but it is evident
-that it was a dwelling of some importance, a good specimen of Venetian
-Gothic. It still bears marks of considerable decoration; the walls are
-sheathed in marble plaques, and the first floor has rows of Gothic
-windows in delicately carved frames and little balconies of fretted
-marble. Zanetti, in 1771, gives an etching of a magnificent bronze
-frieze cast from the master's design, which ran round the Grand Sala.
-The family must have occupied the _piano nobile_ and let off the floors
-they did not require.
-
-Descriptions of the life led by the painter and his family are given
-by Vasari, who knew him personally, and by Ridolfi, whose book was
-published in 1646, and who must have known his children, several of whom
-were still alive and proud of their father's fame. We hear of pleasant
-evenings spent in the little palace, of the enthusiastic love of music,
-Tintoretto himself and his daughter being highly gifted. Among the
-_habitués_ were Zarlino, for twenty-five years chapel-master of St.
-Mark's, one of the fathers of modern music; Bassano; and Veronese, who,
-in spite of his love for magnificent entertainments, was often to be
-found in Tintoretto's pleasant home. Poor Andrea Schiavone was always
-welcome, and as time went on the house became the haunt of all the
-cultured gentlemen and _litterati_ of Venice.
-
-It is not difficult from the materials available to form a sufficiently
-lively idea of this Venetian citizen of the sixteenth century, as father
-and husband, host and painter. Ridolfi has collected a number of
-anecdotes, which space forbids me to use, but which are all very
-characteristic. We gather that he was a man of strong character,
-generous, sincere and simple, decided in his ways, caring little for
-the great world, but open-handed and hospitable under his own roof,
-observant of men and manners, and sometimes rather brusque in dealing
-with bores and offensive persons. Full of dry quiet humour and of
-good-natured banter of his wife's little weaknesses. A man, too, of
-upright conduct and free, as far as it can be ascertained, from any of
-those laxities and infidelities, so freely quoted of celebrated men and
-so easily condoned by his age. Art was Tintoretto's main preoccupation;
-but he seems to have been a man of strong religious bias, making a close
-study of the Bible, and turning naturally in his last days to those
-truths with which his art had made him familiar, truths which he had
-represented with that touch of mystic feeling which was the deepest part
-of his nature.
-
-His relations with the State commenced in 1574, when his offer to
-present a superb painting of the Victory of Lepanto was made to and
-accepted by the Council of Ten. Tintoretto was rewarded by a Broker's
-patent, and between this and the "Paradiso," the work of his old age, he
-executed a number of pictures for the Signoria. The only record of any
-travels are confined to two journeys paid to Mantua, where he went in
-the 'sixties and again in 1579 to see to the hanging of paintings done
-for the Gonzaga, and of which the documents have been kept, though the
-pictures have vanished. Tintoretto's last years were saddened by the
-death of his beloved daughter, who had always been his constant
-companion. He died in 1579 after a fortnight's illness and left a will,
-which, together with that of his son, throws a good deal of light upon
-the family history.
-
-It is not easy to select from the vast quantity of work left by
-Tintoretto. He is one of those painters whose whole life was passed in
-his native city and who can only be adequately studied in that city.
-Perhaps the first place in which to seek him, is the great church which
-was the monument of his early prime. The "Last Judgment" was probably
-inspired by that of Michelangelo, of which descriptions and sketches
-must have reached the younger master, over whom the Florentine had
-exercised so strong a fascination. Tintoretto's version impresses one as
-that of a mind boiling with thoughts and visions which he pours out upon
-the huge space. It depicts a terrible catastrophe, a scene of rushing
-destruction, of forms swept into oblivion, of others struggling to the
-light, of many beautiful figures and of a flood of air and light behind
-the rushing water,--water which makes us almost giddy as we watch it.
-The "Golden Calf" is a maturer production and includes some of the
-loveliest women Tintoretto ever painted. We see too plainly the
-planning, the device of concentrating interest on the idol by turning
-figures and pointing fingers, but nothing can be imagined more supple
-and queenly than the woman in blue, and the way the light falls on her
-head and perfectly foreshortened arm shows to what excellence Tintoretto
-had attained. The "Presentation" is a riper work. The drawing of the
-flight of steps and of the groups upon them could not be bettered. The
-little figure of the Virgin, prototype of the new dispensation, as she
-advances to meet the representative of the old, thrills with mystic
-feeling, yet the painter has contrived to retain the sturdy simplicity
-of a child. The "St. Agnes," with its contrast of light and shade, of
-strength made perfect in weakness, is of later date and was the
-commission of Cardinal Contarini.
-
-It is interesting to realise how Tintoretto, especially in the
-"Presentation," has contrived, while using the traditional episodes, to
-infuse so strong an imaginative sense. The contrast of age and youth,
-the joy of the Gentiles, the starlike figure of the child surrounded by
-shadows, convey an emotional feeling, in harmony with the nature of the
-scene.
-
-Next let us group together the miracles in the history of St. Mark. One
-of the qualities which strikes us most in the "Miracle of the Slave" is
-its strong local colour. It tells of Titian and Bonifazio and is unlike
-Tintoretto's later style. The colours are glowing and gem-like;
-carnations, orange-yellows, deep scarlet, and turquoise-blue. The
-crimson velvet of the judge's dress is finely relieved against a
-blue-green sky, and Tintoretto has kept that instinctive fire and dash
-which culminates at once and without effort in perfect action, "as a
-bird flies, or a horse gallops." It startled the quiet members of the
-Guild, and at the first moment they hesitated to accept it. The "Rescue
-of the Saracen" and the "Transportation of the Body" are more in the
-golden-brown manner to which he was moving, but it is in the "Finding
-of the Body" (Brera) that he rises to the highest emotional pitch. The
-colossal form of the saint, expanding with life and power as he towers
-in the spirit above his own lifeless clay, draws all eyes to him and
-seems to fill the barrel-roofed hall with ease and energy. Every part of
-the vault is flooded by his life-giving energy, and here Tintoretto
-deals with light and shade with full mastery.
-
-As we follow Tintoretto's career, it is borne in upon us how little
-positive colour it takes to make a great colourist. The whole Venetian
-School, indeed, does not deal with what we understand as bright colour.
-Vivid tints are much more characteristic of the Flemish and the
-Florentine, or, let us say, of the painters of to-day. Strong, crude
-colours are to be seen on all sides in the Salon or the Royal Academy,
-but they are absent from the scheme of sombre splendour which has
-given the Venetians their title to fame. This is especially true of
-Tintoretto, and it becomes more so as he advances. His gamut becomes
-more golden-brown and mellow; the greys and browns and ivories combine
-in a lustrous symphony more impressive than gay tints, flooded with
-enveloping shadow and illumined by flashes of iridescent light. Another
-noticeable feature is the way in which he puts on his oil-colour, so
-that it bears the direct impression of the painter's hand. The
-Florentines had used flat tints, opaque and with every brush-mark
-smoothed away; but as the later Venetians covered large spaces with
-oil-colour, they no longer sought to dissimulate the traces of the
-brush, and light, distance, movement, were all conveyed by the turns and
-twists and swirls with which the thin oil-colour was laid on. Look at
-the power of touch in such a picture as the "Death of Abel"; we see this
-spontaneity of execution actually forming part of the emotion with which
-the picture is charged. The concentrated hate of the one figure, the
-desperate appeal of the other, the lurid note of the landscape, gain
-their emotion as much from the impetuous brush-work as from the more
-studied design. We come closest to the painter's mind in the Scuola
-di San Rocco. He had already been employed in the church, and there
-remains, darkened and ruined by damp, the series illustrative of the
-career of S. Roch, patron saint of sufferers from the plague. When the
-great Halls of Assembly were to be decorated in 1560, the confraternity
-asked a conclave of painters, among whom were Veronese and Andrea
-Schiavone, to prepare sketches for competition. When they assembled to
-display their designs, Tintoretto swept aside a cartoon from the ceiling
-of the refectory and discovered a finished picture, the "S. Roch in
-Glory," which still holds its place there. Neither the other artists nor
-the brethren seem to have approved of this unconventional proceeding,
-but he "hoped they would not be offended; it was the only way he knew."
-Partly from the displeased withdrawal of some of the rest, but partly
-also from the excellence of the work, the commission fell to Tintoretto,
-and after two years' work he was received into the order, and was
-assigned an annual provision of 100 ducats (£50) a year for life, being
-bound every year to furnish three pictures.
-
-
-
-
-CHAPTER XXVI
-
-TINTORETTO (_continued_)
-
-The first portion of the vast building that was finished was the
-Refectory, but in examining the scheme, it is perhaps more convenient to
-leave it to its proper place, which is the climax. Before beginning,
-Tintoretto must have had the whole thing planned, and we cannot doubt
-that he was influenced by the Sixtine Chapel and recalled its plan and
-significance; the old dispensation typifying the new, the Old Testament
-history vivified by the acts of Christ. The main feature of the harmony
-which it is only reasonable to suppose governs the whole building, is
-its dedication to S. Roch, the special patron of mercy. The principal
-paintings of the Upper Hall are therefore concerned with acts of divine
-mercy and deliverance, and even the monochromes bear upon the central
-idea. On the roof are the three most important miracles of mercy
-performed on behalf of the Chosen People. The paintings on roof and
-walls are linked together. The "Fall of Man" at one end of the Hall,
-the disobedient eating, corresponds with the obedient eating of the
-Passover at the other, and is interdependent with the Manna in the
-Wilderness, the Last Supper, and the Miracle of the Loaves. The Miracles
-of satisfied thirst are represented by "Moses striking the Rock," Samson
-drinking from the jawbone and the waters of Meribah. The Baptism and
-other signs of the Advent of Christ and the Divine preparation, balance
-events in the early life of Moses. In the Refectory which opens from the
-Great Hall, we come to the "Crucifixion," the crowning act of mercy,
-surrounded by the events which immediately succeeded it, and typified
-immediately above in the Central Hall, by the lifting up of the Brazen
-Serpent. The miracles include six of refreshment and succour, two of
-miraculous restoration to health, and two of deliverance from danger.
-The whole scheme has been worked out in detail in my book on
-"Tintoretto."
-
-In the working out of his great scheme, Tintoretto is impatient of
-hackneyed and traditional forms; he must have a reading of his own, and
-one which appeals to his imagination. We see that passion for movement
-which distinguishes his early work. "Moses striking the Rock" is a
-figure instinct with purpose and energy. The water bounds forth, living,
-life-giving, the people strain wildly to reach it. His figures are
-sometimes found fault with, as extravagant in gesture, but the attitudes
-were intended to be seen and to arrest attention from far below, and we
-must not forget that the painter's models were drawn from a Southern
-race, to whom emphasis of action is natural. Tintoretto, it may be
-conceded, is on certain occasions, generally when dealing with accessory
-figures, inclined to excess of gesture; it is the defect of his
-temperament, but when he has a subject that carries him away he is
-sincere and never violent in spirit. Titian is cold compared to him; his
-colour, however effective, is calculated, whereas Tintoretto's seems to
-permeate every object and to soak the whole composition. To quote a
-recent critic: "He chose to begin, if possible, with a subject charged
-with emotion. He then proceeded to treat it according to its nature,
-that is to say, he toned down and obscured the outlines of form and
-mapped out the subject instead in pale or sombre masses of light and
-shade. Under the control of this powerful scheme of chiaroscuro, the
-colouring of the composition was placed, but its own character, its
-degree of richness and sobriety, was determined by the kind of emotion
-belonging to the subject. To use colour in this way, not only with
-emotional force, but with emotional truth, is to use it to perform one
-of the greatest functions of art."[5]
-
- [5] "Venice and the Renaissance," _Edinburgh Review_, 1909.
-
-So in the Crucifixion it is not so much the aspect of the groups, the
-pathos of the faces or gestures, that tells, but it is the mystery and
-gloom in which the whole scene is muffled, the atmosphere into which we
-are absorbed, the sense of livid terror conveyed by the brooding light
-and shadow, that makes us feel how different the rendering is from any
-other. In the "Christ before Pilate" the head and figure of Christ are
-not particularly impressive in themselves, but the brilliant light
-falling on the white robes and coursing down the steps supplies dignity
-and poetry; the slender white figure stands out like a shaft of light
-against the lurid and troubled background. Again, in the "Way to
-Golgotha" the falling evening gleam, the wild sky, the deep shadow of
-the ravine, throw into relief the quiet form, detached in look and
-feeling, as of one upborne by the spirit far above the brutal throng.
-Nowhere does that spiritual emotion find deeper expression than in the
-"Visitation." The passion of thanksgiving, the poignancy of mother-love,
-throb through the two women, who have been travelling towards one
-another, with a great secret between them, and who at length reach the
-haven of each other's love and knowledge. Here, too, the dying light,
-the waving tree, the obliteration of form, and the feeling of mystery
-make a deep appeal to the sensuous apprehension. We find it again and
-again; the great trees sway and whisper in the gathering darkness as the
-Virgin rides through the falling evening shadows, clasping her Babe, and
-in that most moving of all Tintoretto's creations, the "S. Mary of
-Egypt," the emotional mood of Nature's self is brought home to us. The
-trees that dominate the landscape are painted with a few "strokes like
-sabre cuts"; the landscape, given with apparent carelessness, yet
-conveying an indescribable sense of space and solemnity, unfolds itself
-under the dying day; and in solitary meditation, thrilling with ecstasy,
-sits that little figure, whose heart has travelled far away to commune
-with the Spirit, "whose dwelling is the light of setting suns."
-
-It is not possible in a short space to touch, even in passing, on all
-the many scenes in these halls: the "Annunciation," with its marvellous
-flight of cherubs, reminding us of the flight of pigeons in the Piazza,
-and how often the old painter must have watched them; the "Temptation,"
-contrasting the throbbing evil, the flesh that _must_ be fed, with the
-calm of absolute purity; the "Massacre of the Innocents," for which the
-horrors of sacked towns could have supplied many a parallel,--we have
-not time to dwell on these, but we may notice how the artist has
-overcome the difficulty of seeing clearly in the dark halls, by choosing
-strong and varied effects of light for the most shadowed spaces, and we
-can picture what the halls must have been like when they first glowed
-from his hand, adorned with gilded fretwork and moulding, and hung with
-opulent draperies, with the rose-red and purple of bishops' and
-cardinals' robes reflected in the gleaming pavement.
-
- [Illustration: _Tintoretto._ _Scuola di San Rocco._
- S. MARY OF EGYPT.
- (_Photo, Anderson._)]
-
-Leonardo, by one supreme example, Tintoretto, by many renderings, have
-made the "Last Supper" peculiarly their own in the domain of art. It
-shows how strongly the mystic strain entered into the man's character,
-that often as Tintoretto treated the subject, it never lost its interest
-for him, and he never failed to find a fresh point of view. In that
-in S. Polo, Christ offers the sacred food with a gesture of vehement
-generosity. Placed as the picture is, to appeal to all comers to the
-Mass, to afford them a welcome as they pass to the High Altar, it tells
-of the Bread of Life given to all mankind. Tintoretto himself, painted
-in the character of S. Paul, stands at one side, absorbed in meditation.
-We need not insist again on the emotional value of the deep colours, the
-rich creams and crimsons and the chiaroscuro. In his latest rendering,
-in S. Giorgio Maggiore, he touches his highest point in symbolical
-treatment. Some people are only able to see a theatrical, artificial
-spirit in this picture, but at least, when we consider what deep
-meditation Tintoretto had bestowed on his subjects, we may believe that
-he himself was sincere and that he let himself go over what commended
-itself as an entirely new rendering. "The Light shined in the Darkness,
-and the Darkness comprehended it not." The supernatural is entering on
-every side, but the feast goes on; the serving men and maids busy
-themselves with the dishes; the disciples are inquiring, but not
-agitated; none see that throng of heavenly visitants, pouring in through
-the blue moonlight, called to their Master's side by the supreme
-significance of His words. The painter has taken full advantage of the
-opportunity of combining the light of the cresset lamp, pouring out
-smoky clouds, with the struggling moonlight and the unearthly radiance,
-in divers, yet mingling streams which fight against the surrounding
-gloom. In the scene in the Scuola di S. Rocco the betrayal is the
-dominating incident, and in San Stefano all is peace, and the Saviour
-is alone with the faithful disciples.
-
- [Illustration: _Tintoretto._
- BACCHUS AND ARIADNE.
- _Ducal Palace, Venice._
- (_Photo, Anderson._)]
-
-Though several of the large compositions ascribed to Tintoretto in
-the Ducal Palace are only partly by him, or entirely by followers and
-imitators, its halls are still a storehouse of his genius. There is much
-that is fine about the great state pieces. In the "Marriage of St.
-Catherine," the saint, in silken gown and long transparent veil, is an
-exquisite figure. Tintoretto bathes all his pageantry in golden light
-and air, and yet we feel that these huge official subjects, with the
-prosaic old Doges introduced in incongruous company, neither stimulated
-his imagination nor satisfied his taste. It is on the smaller canvases
-that he finds inspiration. He never painted anything more lovely, more
-perfect in design, or more gay and tender in idea, than the cycle in
-the Ante-Collegio. The glowing light and exquisitely graded shadows upon
-ivory limbs have a sensuous perfection and a refined, unselfconscious
-joy such as is felt in hardly any other work, except the painter's own
-"Milky Way" in the National Gallery. In all these four pictures the
-feeling for design, a branch of art in which Tintoretto was past master,
-is fully displayed. In the Bacchus and Ariadne all the principal lines,
-the eyes and gestures, converge upon the tiny ring which is the symbol
-of union between the goddess and her lover, between the queenly city and
-the Adriatic sea. Or take "Pallas driving away Mars": see how the mass
-into which the figures are gathered on the left adds strength to the
-thrust of the goddess's arm, and what steadiness is given by that short
-straight lance of hers, coming in among all the yielding curves. The
-whole four are linked together in meaning: the call to Venice to reign
-over the seas, her triumphant peace, with Wisdom guiding her council,
-and her warriors forging arms in case of need. In conjunction with these
-pictures are two small ones in the chapel, hardly less beautiful--St.
-George with St. Margaret, and SS. Andrew and Jerome. It is difficult to
-say whether the exultant St. George, the dignified young bishop, or the
-two older saints are the more sympathetic creations, or the more
-admirable, both in drawing and colour. The sense of space in both
-settings is an added charm, and every scrap of detail, the leafy
-boughs, the cross and crozier, is important to the composition.
-
-There are many other striking examples, ranging all through Tintoretto's
-life, of his untiring imagination. In the Salute is that "Marriage of
-Cana," in which all the actors seem to swim in golden light. The sharp
-silhouettes bring out an effect of radiant sunshine with which the hall
-is flooded, and all the architectural lines lead our eyes towards the
-central figure, placed at a distance. On that long canvas in the
-Academy, kneel the three treasurers, pouring out their gold and bending
-in homage before the Madonna and Child, who sit enthroned upon a broad
-piazza, through the marble pillars of which a blue and distant landscape
-shines. Grave senators in mulberry velvet and ermine kneel before the
-Child, or hold counsel on Paduan affairs under the patronage of S.
-Giustina. The "Crucifixion" (in S. Cassiano) is another triumph of the
-painter's imaginative conception. The bold lines of the crosses, the
-ladder, and the figures detach against a glorious sky, and the presence
-of the moving, murmuring throng, of which, by the placing of the line of
-sight, the spectator is made to form a part, is conveyed by the swaying
-and crossing of the lances borne by the armed men who keep the ground.
-There is a series, too, which deals with the Magdalen. She mourns her
-dead in that solemn, restrained "Entombment," where the enfolding
-shadows frame the cross against the sad dawn, which adorns the mortuary
-chapel of S. Giorgio Maggiore; and the Pietà in the Brera, the long
-lines of which add to the impression of tender repose, has its peace
-broken by the passionate cry of the woman who loved much. Tintoretto's
-ideas are exhaustless; he can paint the same scene in a dozen different
-ways, and, in fact, the book of sketches lately acquired by the British
-Museum shows as many as thirty trials dashed off for one subject, and
-after all he uses one composed for something quite different. It is this
-habit of throwing off red-hot essays, fresh from his brain, that has led
-to the common but superficial judgment that Tintoretto was merely a
-great improvisatore, whose successes came more or less by good luck. He
-could, indeed, paint pictures at a pace at which many great masters
-could only sketch, but he had already designed and considered and
-rejected, doing with oil, ink, and paper what many of his contemporaries
-did mentally. Such achievements as the Ante-Collegio cycle, the "House
-of Martha and Mary," the "Marriage of Cana," the "Temptation of S.
-Anthony," to name only a few, show a finish and perfection and a balance
-of design which preclude the idea of their being lightly painted
-pictures. When he was actually engaged, Tintoretto let himself go with
-impetuous ardour, but we may feel assured he left nothing to chance,
-though he had his own way of making sure of the result.
-
-It is strange to hear people, as one does now and then, talking of the
-"Paradiso" as "a splendid failure." It may be granted that the subject
-is an impossible one for human art to realise, yet when all allowance
-has been made for a lamentable amount of drying and blackening, it is
-difficult to agree that Ruskin was all wrong in his admiration of that
-thronging multitude, ordered and disciplined by the tides of light and
-shadow, which roll in and out of the masses, resolving them into groups
-and single figures of almost matchless beauty and melting away into a
-sea of radiant æther, which tells us of the boundless space which
-surrounds the serried ranks of the Blessed.
-
-Tintoretto was seventy-eight when it was allotted to him, and it was the
-last great effort of his mind and hand. Studies for it are preserved
-both at the Louvre and at Madrid, and it is evident that the painter
-has framed it upon the thought of Dante's mystic rose. The circles and
-many of the figures can be traced in the poem, and the idea of the
-Eternal Light streaming through the leaves of the rose dominates the
-composition. It is appropriate that it should have been his last great
-work, as it was also the greatest attempt at composition ever made by a
-master of the Venetian School.
-
-There is no room here to study Tintoretto as a painter of battlepieces,
-though from the time he painted the "Battle of Lepanto," for the Council
-of Ten, he often returned to such subjects. His two series for the
-Gonzaga included several, and the Ducal Palace still possesses examples.
-The impetuosity of his style stood him in good stead, and he never fails
-to bring in graceful and striking figures.
-
-His portraits are hardly equal to Titian's intellectual grasp or
-fine-grained colour, but they are extraordinarily characteristic. He
-prefers to paint men rather than women, and he painted hundreds--all the
-great persons of his time who lived in and visited Venice. The Venetian
-portrait by this time was expected to be more than a likeness and more
-than a problem. It was to please the taste as a picture, to interest and
-to satisfy criticism. Tintoretto, like Lotto, gets behind the scenes,
-and we see some mood, some aspect of the sitter that he hardly expected
-to show. His penetration is not equal to Lotto's, but he deals with his
-sitters with an observation which pierces below the surface.
-
-In criticising Tintoretto, men seem often unable to discriminate between
-the turgid and melodramatic, and the spontaneous and temperamental. The
-first all must abhor, but the last is sincere and deserves to be
-respected. It is by his best that we must judge a man, and taking his
-best and undoubtedly authentic work, no one has left a larger amount
-which will stand the test of criticism. As an exponent of lofty and
-elevated central ideas, which unify all parts of his composition,
-Tintoretto stands with the greatest imaginative minds. The intellectual
-side of life was exemplified in Florentine art, but the Renaissance
-would have been a one-sided development if there had not arisen a body
-of men to whom emotion and the gift of sensuous apprehension seemed of
-supreme value, and at the very last there arose with him one who, to
-their philosophy of feeling and the mastery of their chosen medium,
-added the crowning glory of the imaginative idea.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Christ in the House of Martha and Mary.
- Berlin. Portraits; Madonna and Saints; Luna and the Hours; Procurator
- before S. Mark.
- Dresden. Lady in Black; The Rescue; Portraits.
- Florence. Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.
- Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old
- Man; Jacopo Sansovino; Portrait.
- Hampton Court. Esther before Ahasuerus; Nine Muses; Portrait of
- Dominican; Knight of Malta.
- London. S. George and the Dragon; Christ washing Feet of Disciples;
- Origin of Milky Way.
- Bridgewater House: Entombment; Portrait.
- Madrid. Battle on Land and Sea; Solomon and the Queen of Sheba;
- Susanna and the Elders; Finding of Moses; Esther before
- Ahasuerus; Judith and Holofernes.
- Milan. Brera: S. Helena, Saints and Donors; Finding of the Body of S.
- Mark (E.).
- Paris. Susanna and the Elders; Sketch for Paradise; Portrait of
- Himself.
- Rome. Capitol: Baptism; Ecce Homo; The Flagellation.
- Colonna: Adoration of the Holy Spirit; Old Man playing Spinet;
- Portraits.
- Turin. The Trinity.
- Venice. Academy: S. Giustina and Three Senators; Madonna with Saints
- and Treasurers, 1566; Portraits of Senators; Deposition;
- Jacopo Soranzo, 1564 (still attributed to Titian); Andrea
- Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam
- and Eve; Resurrected Christ blessing Three Senators; Madonna
- and Portraits; Crucifixion; Resurrection; Presentation in
- Temple.
- Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark;
- Doge da Ponte before the Virgin; Marriage of S. Catherine;
- Doge Gritti before the Virgin.
- Ante-Collegio: Mercury and Three Graces; Vulcan's Forge;
- Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.
- Ante-room of Chapel: SS. George, Margaret, and Louis;
- SS. Andrew and Jerome.
- Senato: S. Mark presenting Doge Loredano to the Virgin.
- Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling,
- Doge Priuli with Justice. Passage to Council of Ten:
- Portraits; Nobles illumined by Holy Spirit.
- Sala del Gran Consiglio: Paradise, 1590.
- Sala dello Scrutino: Battle of Zara.
- Palazzo Reale: Transportation of Body of S. Mark; S. Mark
- rescues a Shipwrecked Saracen; Philosophers.
- Giovanelli Palace: Battlepiece; Portraits.
- S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.
- S. Giorgio Maggiore: Last Supper; Gathering of Manna;
- Entombment (in Mortuary Chapel).
- S. Maria Mater Domini: Finding of True Cross.
- S. Maria dell' Orto: Last Judgment (E.); Golden Calf (E.);
- Presentation of Virgin (E.); Martyrdom of S. Agnes.
- S. Polo: Last Supper; Assumption of Virgin.
- S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the
- Beasts; S. Roch healing the Sick; S. Roch in Campo d' Armata;
- S. Roch consoled by an Angel.
- Scuola di S. Rocco: Lower Hall, all the paintings on wall.
- Staircase: Visitation. Upper Hall: all the paintings on walls
- and ceiling. Refectory: Crucifixion, 1565; Christ before
- Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.
- Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.
- S. Silvestro: Baptism.
- S. Stefano: Last Supper; Washing of Feet; Agony in Garden.
- S. Trovaso: Temptation of S. Anthony.
- Vienna. Susanna and the Elders; Sebastian Venier; Portraits of
- Procurators, Senators, and Men (fifteen in all); Old Man and
- Boy; Portrait of Lady.
-
-
-
-
-CHAPTER XXVII
-
-BASSANO
-
-
-We wonder how many of those sightseers who pass through the
-Ante-Collegio in the Ducal Palace, and stare for a few moments at
-Tintoretto's famous quartet and at Veronese's "Rape of Europa," turn to
-give even such fleeting attention to the long, dark canvas which hangs
-beside them, "Jacob's Journey into Canaan," by Jacopo da Ponte, called
-Bassano.
-
-Yet from the position in which it is placed the visitor might guess that
-it is considered to be a gem, and it gains something in interest when we
-learn from Zanetti that it was ordered by Jacopo Contarini at the same
-time as the "Rape of Europa," as if the great connoisseur enjoyed
-contrasting Veronese's light, gay style with the vigorous brush of
-da Ponte.
-
-If attention is arrested by the beauty of the painting, and the visitor
-should be inspired to seek the painter in his native city, he will be
-well repaid. Bassano once held an important position on the main road
-between Italy and Germany, but since the railroad was made across the
-Brenner Pass, few people ever see the little town which lies cradled on
-the spurs of the Italian Alps, where the gorge of Valsugana opens. It is
-surrounded by chestnut woods, which sweep up to the blue mountains, the
-wide Brenta flows through the town, and the houses cluster high on
-either side, and have gardens and balconies overhanging the water. The
-façades of many of the houses are covered with fading frescoes, relics
-of da Ponte's school of fresco-painters, which, though they are fast
-perishing, still give a wonderful effect of warmth and colour.
-
-Jacopo da Ponte was the son and pupil of his father, Francesco, who
-in his day had been a pupil of the Vicentine, Bartolommeo Montagna.
-Francesco da Ponte's best work is to be found at Bassano, in the
-cathedral and the church of San Giovanni, and has many of the
-characteristics, such as the raised pedestal and vaulted cupola, which
-we have noticed that Montagna owed to the Vivarini. Francesco's son
-went when very young to Venice, and was there thrown at once among the
-artists of the lagoons, and attached himself in particular to Bonifazio.
-In Jacopo's earliest work, now in the Museum at Bassano, a "Flight into
-Egypt," Bonifazio's tuition is markedly discernible in the build of the
-figures and, above all, in the form of the heads. A comparison of the
-very peculiarly shaped head of the Virgin in this picture with that of
-the Venetian lady in Bonifazio's "Rich Man's Feast," in the Venetian
-Academy, leaves us in no doubt on this score. Jacopo's "Adulteress
-before Christ" and the "Three in the Fiery Furnace" have Bonifazio's
-manner in the architecture and the staging of the figures. Only five
-examples are known of this early work of da Ponte, and it is all in
-Bonifazio's lighter style, not unlike his "Holy Family" in the National
-Gallery.
-
-The house in which the painter lived when he returned to his native
-town, still stands in the little Piazza Monte Vecchio, and its whole
-façade retains the frescoes, mouldy and decaying, with which he
-decorated it. The design is in four horizontal bands. First comes a
-frieze of children in every attitude of fun and frolic. Then follows a
-long range of animals--horses, oxen, and deer. Musical instruments and
-flowers make a border, with allegorical representations of the arts and
-crafts filling the spaces between the windows. The principal band is
-decorated with Scriptural subjects, most of which are now hardly
-discernible, but which represent "Samson slaying the Philistines,"
-"The Drunkenness of Noah," "Cain and Abel," "Lot and his Daughters,"
-and "Judith with the Head of Holofernes." Between the two last there
-formerly appeared a drawing of a dead child, with the motto, "Mors omnia
-aequat," which was removed to the Museum in 1883, in comparatively good
-preservation.
-
-Jacopo da Ponte lived a busy life at Bassano, where, with the help of
-his four sons, who were all painters, he poured out an inexhaustible
-stream of works, which, it is said, were put up to auction at the
-neighbouring fairs, if no other market was forthcoming. From time to
-time he and his sons went down to Venice, and with the help of the
-eldest, Francesco, Bassano (as he is generally known) painted the "Siege
-of Padua" and five other works in the Ducal Palace. His mature style was
-founded mainly upon that of Titian, and it is to this second manner that
-he owes his fame. He makes use of fewer colours, and enhances his lights
-by deepening and consolidating his shadows, so that they come into
-strong contrast, and his technique gains a richer impasto. He has a
-marvellous faculty for keeping his colour pure, and his greens shine
-like a beetle's wing. A nature-lover in the highest degree, his painting
-of animals and plants evinces a mind which is steeped in the magic of
-outdoor life. A subject of which he was particularly fond, and which he
-seems to have undertaken for half the collectors of Europe, was the
-"Four Seasons." Here was found united everything that Bassano most loved
-to paint: beasts of the farmyard and countryside, agriculturists with
-their implements, scenes of harvest-time and vintage, rough peasants
-leading the plough, cutting the grass, harvesting the grain, young girls
-making hay, driving home the cattle, taking dinner to the reapers. When
-he was obliged to paint for churches he chose such subjects as the
-Adoration of the Shepherds, the Sacrifice of Noah, the Expulsion from
-the Temple, into which he could introduce animals, painting them with
-such vigour and such forcible colour that Titian himself is said to
-have had a copy hanging in his studio. He loved to paint his daughters
-engaged in household tasks, and perhaps placed his figures with rather
-too obvious a reference to light and shade, and to the sun striking
-full on sunburnt cheeks and buxom shoulders. A friend, not a rival, of
-Veronese and Tintoretto, Gianbattista Volpado, records that when he was
-one day discussing contemporary painters with the latter, Tintoretto
-exclaimed, "Ah, Jacopo, if you had my drawing and I had your colour I
-would defy the devil himself to enable Titian, Raphael, and the rest to
-make any show beside us."
-
-Bassano was invited to take up his residence at the Court of the Emperor
-Rudolph, but he refused to leave his mountain city, where he died in
-1592. His funeral was attended by a crowd of the poorest inhabitants,
-for whom his charity had been boundless.
-
-The "Journey of Jacob," to which we have already alluded, is among his
-most beautiful works. The brilliant array of figures is subordinated to
-the charm of the landscape. The evening dusk draws all objects into its
-embrace. The long, low, deep-blue distance stands out against a gleam
-of sunset sky. The tree-trunks and light play of leafy branches, which
-break up the composition, are from da Ponte's own country round Bassano.
-The pony upon which the boy scrambles, the cows, the dog among the quiet
-sheep, are given with all the loving truth of the born animal-painter.
-It is no wonder that Teniers borrowed ideas from him, and has more than
-once imitated his whole design.
-
-The "Baptism of St. Lucilla" (in the Museum at Bassano) is one of his
-most Titianesque creations. The personages in it are grouped upon a
-flight of steps, in front of a long Renaissance palace with cypresses
-against a sky of evening-red barred with purple clouds. The drawing
-and modelling of the figures are almost faultless, and the colour is
-dazzling. The bending figure of S. Lucilla, with the light falling on
-her silvery satin dress, as she kneels before the young bishop, St.
-Valentine, is one of the most graceful things in art, and Titian himself
-need not have disowned the little angels, bearing palm branches and
-frolicking in the stream of radiance overhead.
-
-Bassano has a "Concert," which is interesting as a family piece. It was
-painted in the year in which his son Leandro's marriage took place, and
-is probably a bridal painting to celebrate the event. The "Magistrates
-in Adoration" (Vicenza) again gives a brilliant effect of light, and
-its stately ceremonial is founded on Tintoretto's numerous pictures of
-kneeling doges and procurators in fur-trimmed velvet robes.
-
- [Illustration: _Jacopo da Ponte._
- BAPTISM OF S. LUCILLA.
- _Bassano._
- (_Photo, Alinari._)]
-
-Madonnas and saints are usually built into close-packed pyramids, but
-in the "Repose in Egypt," now in the Ambrosiana, Milan, his arrangement
-comes very close to Palma and Lotto. The beautiful Mother and Child,
-the attendants, above all the St. Joseph, resting, head on hand, at the
-Virgin's feet and gazing in rapt adoration on the Child, are examples of
-the true Venetian manner, while the exquisite landscape behind them, and
-the vigorously drawn tree under which they recline, show Bassano true to
-his passion for nature.
-
-Hampton Court is rich in his pictures. "The Adoration of the Shepherds,"
-in which the pillars rise behind the sacred group, is an exercise in
-the manner of Titian's Frari altarpiece. His portraits are fine and
-sympathetic, but hardly any of them are signed or can be dated. His
-own is in the Uffizi, and there is a splendid "Old Man" at Buda-Pesth.
-Ariosto and Tasso, Sebastian Venier, and many other distinguished
-men were among his sitters; most of them are in half-length with
-three-quarter heads. The National Gallery possesses a singularly
-attractive one of a young man with a sensitive, acute countenance,
-robed in dignified, picturesque black, relieved by an embroidered linen
-collar. He stands by the sort of square window, opening on a distant
-landscape, of which Tintoretto and Lotto so often made use, in front of
-which a golden vase, holding a branch of olive, catches the rays of
-light.
-
-Bassano has no great power of design, and his knowledge of the nude
-seems to have been small, but his brushwork is facile, and his colour
-leaps out with a vivid beauty which obliterates other shortcomings.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Madonna and Saints.
- Bassano. Susanna and Elders (E.); Christ and Adulteress (E.); The Three
- Holy Children (E.); Madonna, Saints, and Donor (E.); Flight
- into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration
- of Shepherds; St. Martin and the Beggar; St. Roch recommending
- Donor to Virgin; St. John the Evangelist adored by a Warrior;
- Descent of Holy Spirit; Madonna in Glory, with Saints (L.).
- Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.);
- Nativity.
- S. Giovanni: Madonna and Saints.
- Bergamo. Carrara: Portrait.
- Lochis: Portraits.
- Cittadella. Duomo: Christ at Emmaus.
- Dresden. Israelites in Desert; Moses striking Rock; Conversion of
- S. Paul.
- Hampton Court. Portraits; Jacob's Journey; Boaz and Ruth; Shepherds (E.);
- Christ in House of Pharisee; Assumption of Virgin; Men
- fighting Bears; Tribute Money.
- London. Portrait of Man; Christ and the Money-Changers; Good Samaritan.
- Milan. Ambrosiana: Adoration of Shepherds (E.); Annunciation to
- Shepherds (L.).
- Munich. Portraits; S. Jerome; Deposition.
- Padua. S. Maria in Vanzo: Entombment.
- Paris. Christ bearing Cross; Vintage (L.).
- Rome. Villa Borghese: Last Supper; The Trinity.
- Venice. Academy: Christ in Garden; A Venetian Noble; S. Elenterino
- blessing the Faithful.
- Ducal Palace, Ante-Collegio: Jacob's Journey.
- S. Giacomo dell' Orio: Madonna and Saints.
- Vicenza. Madonna and Saints; Madonna; St. Mark and Senators.
- Vienna. The Good Samaritan; Thomas led to the Stake; Adoration of Magi;
- Rich Man and Lazarus; The Lord shows Abraham the Promised
- Land; The Sower; A Hunt; Way to Golgotha; Noah entering the
- Ark; Christ and the Money-Changers; After the Flood; Saints;
- Adoration of Magi; Portraits; Christ bearing Cross.
- Academy: Deposition; Portrait.
-
-
-
-
-PART III
-
-
-
-
-CHAPTER XXVIII
-
-THE INTERIM
-
-
-Many of the churches and palaces of Venice and the adjoining mainland,
-and almost every public and private gallery throughout Europe, contain
-pictures purporting to be painted by Titian, Tintoretto, Veronese, and
-others of that famous company. Hardly a great English house but boasts
-of a round dozen at least of such specimens, acquired in the days when
-rich Englishmen made the "grand tour" and substantiated a reputation for
-taste and culture by collecting works of art. These pictures resemble
-the genuine article in a specious yet half-hearted way. Their owners
-themselves are not very tenacious as to their authenticity, and the
-visit of an expert, or the ordeal of a public exhibition tears their
-pretensions to tatters. In the Academia itself the Bonifazio and
-Tintoretto rooms are crowded with imitations. The Ducal Palace has
-ceilings and panels on which are reproduced the kind of compositions
-initiated by the great artists, which make an effort to capture their
-gamut of colour and to master their scheme of chiaroscuro, copying them,
-in short, in everything except in their inimitable touch and fire and
-spirit. It would have been impossible for any men, however industrious
-and prolific, to have carried out all the work which passes under their
-names, to say nothing of that which has perished; but our surprise and
-curiosity diminish when we come to inquire systematically into the
-methods of that host of copyists which, even before the masters' death,
-had begun to ply its lucrative trade.
-
-We must bear in mind that every great man was surrounded by busy and
-attentive satellites, helping him to finish and, indeed, often painting
-a large part of important commissions, witnesses of the high prices
-received, and alive to all the gossip as to the relative popularity of
-the painters and the requests and orders which reached them from all
-quarters. The painters' own sons were in many instances those who first
-traded upon their fathers' fame. From Ridolfi, Zanetti, or Boschini we
-learn of the many paintings executed by Carlotto Caliari and the vast
-numbers painted by Domenico Robusti in the style of their respective
-fathers. Domenico seems to have particularly affected the subject of
-"St. George and the Dragon," and the picture at Dresden, which passes
-under Tintoretto's name, is perhaps by his hand. Of Bassano's four sons,
-Francesco "imitated his father perfectly," conserving his warmth of
-tint, his relief and breadth. Zanetti enumerates a surprising number of
-Francesco's works, seven of them being painted for the Ducal Palace.
-Leandro followed more particularly his father's first manner, was a good
-portrait-painter, and possessed lightness and fancy. Girolamo copied and
-recopied the old Bassano till he even deceived connoisseurs, "how much
-more," says Zanetti, writing in 1771, "those of the present day, who
-behold them harmonised and accredited by time." No school in Venice was
-so beloved, or lent itself so well to the efforts of the imitators, as
-that of Paolo Veronese. Even at an early date it was impossible not to
-confound the master with the disciples; the weaker of the originals were
-held to be of imitators, the best imitations were assigned to the master
-himself. "Oh how easy it is," exclaims Zanetti again, "to make mistakes
-about Veronese's pictures, but I can point out sundry infallible
-characteristics to those who wish for light upon this doubtful path; the
-fineness and lightness of the brushwork, the sublime intelligence and
-grace, shown particularly in the form of the heads, which is never found
-in any of his imitators."
-
-Few Venetians, however, followed the style of only one man; the output
-was probably determined and varied by the demand. Too many attractive
-manners existed to dazzle them, and when once they began to imitate,
-they were tempted on all hands. It must also be remembered that every
-master left behind him stacks of cartoons, sketches and suggestions, and
-half-finished pictures, which were eagerly seized upon, bought or
-stolen, and utilised to produce masterpieces masquerading under his
-name.
-
-As the seventeenth century advanced the character of art and manners
-underwent a change. Men sought the beautiful in the novel and bizarre,
-and the complex was preferred to the simple. Venetian art, in all its
-branches, had passed from the stately and restrained to the pompous and
-artificial. Yet the barocco style was used by Venice in a way of its
-own; whimsical, contorted, and overloaded with ornament as it is, it yet
-compels admiration by its vigorous life and movement. The art of the
-sei-cento in Venice was extravagant, but it was alive. It escaped the
-most deadly of all faults, a cold and academic mannerism--and this at a
-time when the rest of Italy was given over to the inflated followers of
-Michelangelo and the calculated elaborations of the eclectics.
-
-Many of the things we most love in Venice, such as the Salute, the
-Clock-Tower, the Dogana, the Bridge of Sighs, the Rezzonico and
-Pesaro Palaces, are additions of the seventeenth century. The barocco
-intemperance in sculpture was carried on by disciples of Bernini; and
-as the immediate influence of the great masters declined, painting
-acquired the same sort of character. The carelessness and rapidity of
-Tintoretto, which, in his case, proceeded from the lightning speed of
-his imagination and the unerring sureness of his brush, became a
-mechanical trick in the hands of superficial students. True art had
-migrated elsewhere--to the homes of Velasquez, Rubens, and Rembrandt. As
-art grew more pompous it became less emotional. Painters like Palma
-Giovine spoilt their ready, lively fancy by the vice of hurry. The
-nickname of "Fa Presto" was deserved by others besides Luca Giordano,
-and Venice was overrun by a swarm of painters whose prime standard of
-excellence was the ability to make haste. Grandeur of conception was
-forgotten; a grave, ample manner was no longer understood; superficial
-sentiment and bombastic size carried the day. Yet a few painters, though
-their forms had become redundant and exaggerated, retained something of
-what had been the Venetian glory--the deep and moist colour of old. It
-still glowed with traces of its old lustre on the canvases of Giovanni
-Contarini, or Tiberio Tinelli, or Pietro Liberi; and though there was a
-perfect fury of production, without order and without law, there can
-still be perceived the survival of that sense of the decorative which
-kept the thread of art. We discover it in the ceiling of the Church of
-San Pantaleone, where Gianbattista Fumiani paints the glorification of
-the martyred patron, and which, fantastic and extravagant as it is,
-with its stupendous, architectural setting, and its acutely, almost
-absurdly foreshortened throng, is not without a certain grandiose
-geniality, ample and picturesque, like the buildings of that date. In
-Alessandro Varotari (il Padovanino), whose "Nozze di Cana" in the
-Academia is a finely spaced scene, in which a charming use is made of
-cypresses, we seem to recognise the last ray of the Titianesque. The
-painting of the seventeenth century passed on towards the eighteenth,
-and, from ceilings and panels, rosy nymphs and Venuses smile at
-us, attitudinising and contorted upon their cloudy backgrounds.
-Lackadaisical Magdalens drop sentimental tears, and the Angel of the
-Annunciation capers above the head of an affected Virgin, while violent
-colours, intensified chiaroscuro, and black greasy impasto betray
-the neighbourhood of the _tenebrosi_. When, towards the end of the
-seventeenth century, Gregorio Lazzarini set himself to shake off these
-influences, he went to the opposite extreme. Although a beautiful
-designer, he becomes cold and flat in colour, with a coldness and
-insipidity, indeed, that take us by surprise, appearing in a country
-where the taste for luminous and brilliant tints was so strongly rooted.
-The student of Venetian painting, who wishes to fill up the hiatus which
-lies between the Golden Age and the revival of the eighteenth century,
-cannot do better than compare Fumiani's vault in San Pantaleone with
-Lazzarini's sober and earnest fresco, "The Charity of San Lorenzo
-Giustiniani," in San Pietro in Castello, and with Pietro Liberi's
-"Battle of the Dardanelles" in the Ducal Palace. In all three we have
-examples of the varied and accomplished yet soulless art of this period.
-Not many of the scenes painted for the palaces of patricians in the
-seventeenth century have survived. They are to be found here and
-there by the curious who wander into old churches and palaces with a
-second-hand copy of Boschini in their hands; but in the reaction from
-the florid which took place in the Empire period, many of them gave
-place to whitewash and stucco. In the Ducal Palace, side by side with
-the masterpieces of the Renaissance, are to be found the overcrowded
-canvases of Vicentino, Giovanni Contarini, Pietro Liberi, Celesti, and
-others like them. Some of the poor and meretricious mosaics in St.
-Mark's are from designs by Palma Giovine and Fumiani. Carlo Ridolfi, who
-was a painter himself, as well as the painter's chronicler, has an
-"Adoration of the Magi" in S. Giovanni Elemosinario, poor enough in
-invention and execution. Two pictures by obscure artists disfigure a
-corner of the Scuola di San Rocco. The Museo Civico has a large canvas
-by Vicentino, a "Coronation of a Dogaressa," which once adorned Palazzo
-Grimani. We hear of a school opened by Antonio Balestra, who was the
-master of Rosalba Carriera and Pietro Longhi, and the names of others
-have come down to us in numbers too numerous to be quoted. Towards the
-end of the seventeenth century more light and novelty sparkles in the
-painting of the Bellunese, Battista Ricci, and assures us that he was no
-mere copyist; and, as the eighteenth century opens, we become aware of
-the strong and daring brush of Gianbattista Piazetta. Piazetta studied
-the works of the Carracci for some time in Bologna, and especially those
-of Guercino, whose style, with its bold contrasts of light and shade,
-has served above all as his model. He paints very darkly, and his
-figures often blend with and disappear into the profound tones of his
-backgrounds. Charles Blanc calls him "a Venetian Caravaggio"; and he has
-something of the strength and even the brutality of the Bolognese. A
-fine decorative and imaginative example of his work is the "Madonna
-appearing to S. Philip Neri" in the Church of S. Fava. The erect form of
-the Madonna is relieved in striking chiaroscuro against the mantle,
-upheld by _putti_. Radiant clouds light up the background and illumine
-the form of the old saint, a refined and spirited figure, gazing at
-the vision in an ecstasy of devotion. Piazetta is a bold realist, and
-many of his small pictures are strong and forcible. Sebastiano Ricci,
-Battista's son, is described as "a fine intelligence," and attracts
-our notice as having forged special links with England. Hampton Court
-possesses a long array of his paintings. In the chapel of Chelsea
-Hospital the plaster semi-dome is painted by him, in oils, with very
-good effect. He is said to have worked in Thornhill's studio, and his
-influence may be suspected in the Blenheim frescoes, and even in touches
-in Hogarth's work.
-
-By the eighteenth century Venice had parted with her old nobility of
-soul, and enjoyment had become the only aim of life. Yet Venice, among
-the States of Italy, alone retained her freedom. The Doge reigned
-supreme as in the past. Beneath the ceiling of Veronese the dreaded
-Three still sat in secret council. Venice was still the city of subtle
-poisons and dangerous mysteries, but the days were gone when she
-had held the balance in European affairs, and she had become, in a
-superlative degree, the city of pleasure. Nowhere was life more
-varied and entertaining, more full of grace and enchantment.
-
-A long period of peace had rocked the Venetian people into calm
-security. There was, indeed, a little spasmodic fighting in Corfù,
-Dalmatia, and Algiers, but no real share was retained in the
-struggles of Europe. The whole policy of the city's life was one of
-self-indulgence. Holiday-makers filled her streets; the whole population
-lived "in piazza," laughing, gossiping, seeing and being seen. The
-very churches had become a rendezvous for fashionable intrigues; the
-convents boasted their _salons_, where nuns in low dresses, with pearls
-in their hair, received the advances of nobles and gallant abbés.
-People came to Venice to waste time; trivialities, the last scandal,
-sensational stories, were the only subjects worth discussing. In an age
-of parodies and practical jokes, the more absurd any one could be, the
-more silly or witty stories he could tell, the more assured was his
-success in the joyous, frivolous circle, full of fun and laughter. The
-Carnival lasted for six months of the year, and was the occasion for
-masques and licence of every description. In the hot weather, the gay
-descendants of the Contarini, the Loredan, the Pisani, and other grand
-old houses, migrated to villas along the Brenta, where by day and night
-the same reckless, irresponsible life went gaily on. The power of such
-courtesans as Titian and Paris Bordone had painted was waning. Their
-place was adequately supplied by the easy dames of society, no longer
-secluded, proud and tranquil, but "stirred by the wild blood of youth
-and stooping to the frolic." "They are but faces and smiles, teasing
-and trumpery," says one of their critics, yet they are declared to be
-wideawake, natural and charming, making the most of their smattering of
-letters. Love was the great game; every woman had lovers, every married
-woman openly flaunted her _cicisbeo_ or _cavaliere servente_.
-
-The older portion of the middle class was still moderate and temperate,
-contented to live in the old fashion, eschewing all interest in
-politics, with which it was dangerous for the ordinary individual to
-meddle; but the new leaven was creeping through every level of society.
-The sons and daughters of the _bourgeoisie_ tried to rise in the social
-scale by aping the pleasant vices of the aristocracy. They deserted the
-shop and the counting-house to play cards and strut upon the piazza.
-They mimicked the fine gentleman and the gentildonna, and made
-fashionable love and carried on intrigues. The spirit of the whole
-people had lost its elevation; there were no more proud patricians, full
-of noble ambitions and devoted zeal of public service; it was hardly
-possible to get a sufficient number of persons to carry on public
-business. It is a contemptible indictment enough; yet among all this
-degenerate life, we come upon something more real as we turn to the
-artists. They were very much alive. In music, in literature, and in
-painting, new and graceful forms of art were emerging. Painting was not
-the grand art of other days; it might be small and trivial, but there
-grew up a real little Renaissance of the eighteenth century, full of
-originality and fire, and showing a reaction from the pompous and banale
-style of the imitators.
-
-The influence of the "lady" was becoming increasingly felt by society.
-Confidential little boudoirs, small and cosy apartments were the mode,
-and needed decorating as well as vast salas. The dainty luxury of gilt
-furniture, designed by Andrea Brustolon and upholstered in delicate
-silks, was matched by small, attractive works of art. Venice had lost
-her Eastern trade, and as the East faded out of her scheme of life, the
-West, to which she now turned, was bringing her a different form of
-art. The great reception rooms were still suited by the grandiose
-compositions of Ricci, Piazetta, and Pittoni, but another genre of
-charming creations smiled from the brocaded alcoves and more intimate
-suites of rooms.
-
-It is impossible to name more than a fraction of these artists of the
-eighteenth century. There is Amigoni, admirable as a portrait-painter;
-Pittoni, one of the ablest figure-painters of the day; Luca Carlevaris,
-the forerunner of Canale; Pellegrini, whose decorations in this country
-are mentioned by Horace Walpole and of which the most important are
-preserved in the cupola and spandrils of the Grand Hall at Castle
-Howard. Their work is still to be found in many a Venetian church or
-North Italian gallery. Some of it is almost fine, though too often
-vitiated by the affected, exaggerated spirit of their day. When
-originality asserts itself more decidedly, Rosalba Carriera stands out
-as an artist who acquired great popularity. In 1700, when she was a
-young woman of twenty-four, she was already a great favourite with the
-public. She began life as a lace-maker, but when trade was bad, Jean
-Stève, a Frenchman, taught her to paint miniatures. She imparted a
-wonderfully delicate feeling to her art, and, passing on to pastel, she
-brought to this branch of portraiture a brilliancy and freshness which
-it had not known before. Rosalba has perhaps preserved for us better
-than any one else, those women of Venice who floated so lightly on the
-dancing waves of that sparkling stream. There they are: La Cornaro; La
-Maria Labia, who was surrounded by French lovers, "very courteous and
-very beautiful"; La Zenobio and La Pisani; La Foscari, with her black
-plumes; La Mocenigo, "the lady with the pearls." She has pinned them all
-to the canvas; lovely, frail, light-hearted butterflies, with velvet
-neck-ribbons round their snowy throats and coquettish patches on their
-delicate skin and bouquets of flowers in their high-dressed hair and
-sheeny bodices. They look at us with arch eyes and smile with melting
-mouths, more frivolous than depraved; sweet, ephemeral, irresponsible in
-every relation of life. Older men and women there are, too, when those
-artificial years have produced a succession of rather dull, sodden
-personages, kindly, inoffensive, but stupid, and still trifling heavily
-with the world.
-
-Of Rosalba we have another picture to compare with those of her sitters.
-She and the other artists of her circle lived the merry, busy life of
-the worker, and found in their art the antidote to the evil living and
-the dissipation of the gay world which provided sitters and patrons.
-Rosalba's _milieu_ is a type of others of its class. She lives with her
-mother and sisters, an honest, cheerful, industrious existence. They are
-fond of old friends and old books, and indulge in music and simple
-pleasures. Her sisters help Rosalba by preparing the groundwork of
-her paintings. She pays visits, and writes rhymes, and plays on the
-harpsichord. She receives great men without much ceremony, and the
-Elector Palatine, the Duke of Mecklenburg, Frederick, King of Norway,
-and Maximilian, King of Bavaria, come to her to order miniatures of
-their reigning beauties. Then she goes off to Paris where she has plenty
-of commissions, and the frequently occurring names of English patrons in
-her fragmentary diaries, tell how much her work was admired by English
-travellers. She did more than anybody else to promote the fashion for
-pastels, and her delightful art may be seen at its best in the pastel
-room of the Dresden Gallery.
-
-Henrietta, Countess of Pomfret, has left us a charming description of a
-party of English travellers, which included Horace Walpole, arriving in
-Venice in 1741, strolling about in mask and _bauta_, and visiting the
-famous pastellist in her studio. It is in such guise that Rosalba has
-painted Walpole, and has left one of the most interesting examples of
-her art.
-
-
-SOME EXAMPLES
-
- _Francesco da Ponte._
-
- Venice. Ducal Palace: Sala del Maggior Consiglio. Four pictures on
- ceiling (second from the four corners of the sala). On left
- as you face the Paradiso: 1. Pope Alexander III. giving the
- Stocco, or Sword, to the Doge as he enters a Galley to
- command the Army against Ferrara; 2. Victory against the
- Milanese; 3. Victory against Imperial Troops at Cadore;
- 4. Victory under Carmagnola, over Visconti. These four are
- all very rich in colour.
- Chiesetta: Circumcision; Way to Calvary.
- Sala dell' Scrutino: Padua taken by Night from the Carraresi.
-
-
- _Leandro da Ponte._
-
- Venice. Sala del Maggior Consiglio: The Patriarch giving a
- Blessed Candle to the Doge.
- Sala of Council of Ten: Meeting of Alexander III. and Doge
- Ziani. A fine decorative picture, running the whole of one
- side of the sala.
- Sala of Archeological Museum: Virgin in Glory, with the
- Avogadori Family.
-
-
- _Palma Giovine._
-
- Dresden. Presentation of the Virgin.
- Florence. Uffizi: S. Margaret.
- Munich. Deposition; Nativity; Ecce Homo; Flagellation.
- Venice. Academy: Scenes from the Apocalypse; S. Francis.
- Ducal Palace: The Last Judgment.
- Vienna. Cain and Abel; Daughter of Herodias; Pietà ;
- Immaculate Conception.
-
-
- _Il Padovanino._
-
- Florence. Uffizi: Lucretia.
- London. Cornelia and her Children.
- Paris. Venus and Cupid.
- Rome. Villa Borghese: Toilet of Minerva.
- Venice. Academy: The Marriage of Cana; Madonna in Glory; Vanity,
- Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.
- Verona. Man and Woman playing Chess; Triumph of Bacchus.
- Vienna. Woman taken in Adultery; Holy Family.
-
-
- _Pietro Liberi._
-
- Venice. Ducal Palace: Battle of the Dardanelles.
-
-
- _Andrea Vicentino._
-
- Venice. Museo Civico: The Marriage of a Dogaressa.
-
-
- _G. A. Fumiani._
-
- Venice. San Pantaleone: Ceiling.
- Church of the Carità : Christ disputing with the Doctors.
-
-
- _A. Balestra._
-
- Verona. S. Tomaso: Annunciation.
-
-
- _G. Lazzarini._
-
- Venice. S. Pietro in Castello.
- The Charity of S. Lorenzo Giustiniani.
-
-
- _Sebastiano Ricci._
-
- Venice. S. Rocco: The Glorification of the Cross.
- Gesuati: Pope Pius V. and Saints.
- London. Royal Hospital, Chelsea: Half-dome.
-
-
- _G. B. Pittoni._
-
- Vicenza. The Bath of Diana.
-
-
- _G. B. Piazetta._
-
- Venice. Chiesa della Fava: Madonna and S. Philip Neri.
- Academy: Crucifixion; The Fortune-Teller.
-
-
- _Rosalba Carriera._
-
- Venice. Academy: pastels.
- Dresden. Pastels.
-
-
-
-
-CHAPTER XXIX
-
-TIEPOLO
-
-
-We have already noted that to establish the significance of any period
-in art, it is necessary that the tendencies should unite and combine in
-some culminating spirits who rise triumphant over their contemporaries
-and soar above the age in which they live. Such a genius stands out
-above the eighteenth century crowd, and is not only of his century, but
-of every time. For two hundred years Tiepolo has been stigmatised as
-extravagant, mannered, as just equal to painting cupids, nymphs, and
-parroquets. In the last century he experienced the effect of the
-profound discredit into which the whole of eighteenth-century art had
-fallen. In France, David had obliterated Watteau; and the reputation
-of Pompeo Battoni, a sort of Italian David, effaced Tiepolo and his
-contemporaries. When the delegates of the French Republic inspected
-Italian churches and palaces, and decided what works of art should be
-sent to the Louvre, they singled out the Bolognese, the Guercinos and
-Guidos, the Carracci, even Pompeo Battoni and other such forgotten
-masters, a Gatti, a Nevelone, a Badalocchio; but to the lasting regret
-of their descendants, they disdained to annex a single one of the great
-paintings of the Venetian, Gianbattista Tiepolo.
-
-Eastlake only vouchsafes him one line as "an artist of fantastic
-imagination." Most of the nineteenth-century critics do not even mention
-him. Burckhardt dismisses him with a grudging line of praise, Blanc is
-equally disparaging, and for Taine he is a mere mannerist, yet his
-influence has been felt far beyond his lifetime; only now is he coming
-into his own, and it is recognised that the _plein-air_ artist, the
-luminarist, the impressionist, owe no small share of their knowledge to
-his inspiration.
-
-The name of Tiepolo brings before us a whole string of illustrious
-personages--doges and senators, magnificent procurators and great
-captains--but we have nothing to prove that the artist belonged to a
-decayed branch of the famous patrician house. Born in Castello, the
-people's quarter of Venice, he studied in early youth with that good
-draughtsman, Lazzarini. At twenty-three he married the sister of
-Francesco Guardi; Guardi, who comes between Longhi and Canale and who is
-a better painter than either. Tiepolo appeared at a fortunate moment.
-The demand for a facile, joyous genius was at its height. The life of
-the aristocracy on the lagoons was every year growing more gay, more
-abandoned to capricious inclination, to light loves and absurd
-amusements. And the art which reflected this life was called upon to
-give gaiety rather than thought, costume rather than character. Yet if
-the Venetian art had lost all connection with the grave magnificence of
-the past, it had kept aloof from the academic coldness which was in
-fashion beyond the lagoons, so that though theatrical, it was with a
-certain natural absurdity. The age had become romantic; the Arcadian
-convention was in full force, Nature herself was pressed into the
-service of idle, sentimental men and women. The country was pictured as
-a place of delight, where the sun always shone and the peasants passed
-their time singing madrigals and indulging in rural pleasures. The
-public, however, had begun to look for beauty; the traditions which had
-formed round the decorative schools were giving way to the appreciation
-of original work. Tiepolo, sincere and spontaneous even when he is
-sacrificing truth to caprice, struck the taste of the Venetians, and
-without emancipating himself from the tendencies of the time, contrives
-to introduce a fresh accent. All round him was a weak and self-indulgent
-world, but within himself he possessed a fund of buoyant and
-inexhaustible energy. He evokes a throng of personages on the ceilings
-of the churches and palaces confided to his fancy. His creations range
-from mythology to religion, from the sublime to the grotesque. All
-Olympia appears upon his ample and luminous spaces. It is not to the
-cold, austere Lazzarini, or to the clashing chiaroscuro of Piazetta, or
-the imaginative spirit of Battista Ricci, though he was touched by each
-of them, that we must turn for Tiepolo's derivation. Long before his
-time, the kind of decoration of ceilings which we are apt to call
-Tiepolesque; the foreshortened architecture, the columns and cornices,
-the figures peopling the edifices, or reclining upon clouds, had been
-used by an increasing throng of painters. The style arose, indeed, in
-the quattrocento; Mantegna, the Umbrians, and even Michelangelo had used
-it, though in a far more sober way than later generations. Correggio
-and the Venetians had perfected the idea, which the artists of the
-seventeenth century seized upon and carried to the most intemperate
-excess. But Tiepolo rose above them all; he abandoned the heavy,
-exaggerated, contorted designs, which by this time defied all laws of
-equilibrium, and we must go back further than his immediate predecessors
-for his origins. His claim to stand with Tintoretto or Veronese may be
-contested, but he is nearest to these, and no doubt Veronese is the
-artist he studied with the greatest fervour. Without copying, he seems
-to have a natural affinity of spirit with Veronese and assimilates the
-ample arrangement of his groups, the grace of his architecture, and his
-decorative feeling for colour. Zanetti, who was one of Tiepolo's dearest
-friends, writes: "No painter of our time could so well recall the bright
-and happy creations of Veronese." The difference between them is more
-one of period than of temperament. Paolo Veronese represented the
-opulence of a rich, strong society, full of noble life, while Tiepolo's
-lot was cast among effeminate men and frivolous women, and full of the
-modern spirit himself, he adapts his genius to his time and devotes
-himself to satisfy the theatrical, sentimental vein of the Venice of the
-decadence. Full of enthusiasm for his work, he was ready to respond to
-any call. He went to and fro between Venice and the villas along the
-mainland and to the neighbouring towns. Then coveting wider fields, he
-travelled to Milan and Genoa, where his frescoes still gleam in the
-palaces of the Dugnani, the Archinto, and the Clerici. At Würzburg in
-Bavaria he achieved a magnificent series of decorations for the palace
-of the Prince-Archbishop. Then coming back to Italy, he painted
-altarpieces, portraits, pictures for his friends, and a fresh multitude
-of allegorical and mythological frescoes in palaces and villas. His
-charming villa at Zianigo is frescoed from top to bottom by himself and
-his sons, and has amusing examples of contemporary dress and manners.
-
-When the Academy was instituted in 1755, Tiepolo was appointed its
-first director, but the sort of employment it provided was not suited to
-his impetuous spirit, and in 1762 he threw up the post and went off to
-Spain with his two sons. There he received a splendid welcome and was
-loaded with commissions, the only dissentient voice being that of
-Raphael Mengs, who, obsessed by the taste for the classic and the
-antique, was fiercely opposed to the Venetian's art. Tiepolo died
-suddenly in Madrid in 1770, pencil in hand. Though he was past seventy,
-the frescoes he has left there show that his hand was as firm and his
-eye as sure as ever.
-
-His frescoes have, as we have said, that frankly theatrical flavour
-which corresponds exactly to the taste of the time. Such works as the
-"Transportation of the Holy House of Loretto" in the Church of the
-Scalzi in Venice, or the "Triumph of Faith" in that of the Pietà , the
-"Triumph of Hercules" in Palazzo Canossa in Verona, or the decorations
-in the magnificent villa of the Pisani at Strà , are extravagant and
-fantastic, yet have the impressive quality of genius. These last, which
-have for subject the glorification of the Pisani, are full of portraits.
-The patrician sons and daughters appear, surrounded by Abundance, War,
-and Wisdom. A woman holding a sceptre symbolises Europe. All round are
-grouped flags and dragons, "nations grappling in the airy blue," bands
-of Red Indians in their war-paint and happy couples making love. The
-idea of the history, the wealth, the supreme dignity of the House is
-paramount, and over all appears Fame, bearing the noble name into
-immortality. In Palazzo Clerici at Milan a rich and prodigal committee
-gave the painter a free hand, and on the ceiling of a vast hall the Sun
-in a chariot, with four horses harnessed abreast, rises to the meridian,
-flooding the world with light. Venus and Saturn attend him, and his
-advent is heralded by Mercury. A symbolical figure of the earth joys at
-his coming, and a concourse of naiads, nymphs, and dolphins wait upon
-his footsteps. In the school of the Carmine in Venice Tiepolo has left
-one of his grandest displays. The haughty Queen of Heaven, who is his
-ideal of the Virgin, bears the Child lightly on her arm, and, standing
-enthroned upon the rolling clouds, hardly deigns to acknowledge the
-homage of the prostrate saint, on whom an attendant angel is bestowing
-her scapulary. The most charming _amoretti_ are disporting in all
-directions, flinging themselves from on high in delicious _abandon_,
-alternating with lovely groups of the cardinal virtues. At Villa
-Valmarana near Vicenza, after revelling among the gods, he comes to
-earth and delights in painting lovely ladies with almond eyes and
-carnation cheeks, attended by their cavaliers, seated in balconies,
-looking on at a play, or dancing minuets, and carnival scenes with
-masques and dominoes and _fêtes champêtres_, which give us a picture of
-the fashions and manners of the day. He brings in groups of Chinese in
-oriental dress, and then he condescends to paint country girls and their
-rustic swains, in the style of Phyllis and Corydon.
-
-Sometimes he becomes graver and more solid. He abandons the airy fancies
-scattered in cloud-land. The story of Esther in Palazzo Dugnano affords
-an opportunity for introducing magnificent architecture, warriors in
-armour, and stately dames in satin and brocades. He touches his highest
-in the decorations of Palazzo Labia, where Antony and Cleopatra, seated
-at their banquet, surrounded by pomp and revelry, regard one another
-silently, with looks of sombre passion. Four exquisite panels have
-lately been acquired by the Brera Gallery, representing the loves of
-Rinaldo and Armida, and are a feast of gay, delicate colour, with
-fascinating backgrounds of Italian gardens. The throne-room of the
-palace at Madrid has the same order of compositions--Æneas conducted
-by Venus from Time to Immortality, and other deifications of Spanish
-royalty.
-
- [Illustration: _Tiepolo._
- ANTONY AND CLEOPATRA.
- _Palazzo Labia, Venice._]
-
-Now and then Tiepolo is possessed by a tragic mood. In the Church of
-San Alvise he has left a "Way to Calvary," a "Flagellation," and a
-"Crowning of Thorns," which are intensely dramatic, and which show strong
-feeling. Particularly striking is the contrast between the refined and
-sensitive type of his Christ and the realistic and even brutal study of
-the two despairing malefactors--one a common ruffian, the other an aged
-offender of a higher class. His altarpiece at Este, representing S.
-Tecla staying the plague, is painted with a real insight into disaster
-and agony, and S. Tecla is a pathetic and beautiful figure. Sometimes
-in his easel-pictures he paints a Head of Christ, a S. Anthony, or a
-Crucifixion, but he always returns before long to the ample spaces and
-fantastic subjects which his soul loved.
-
-Tiepolo is a singular contradiction. His art suggests a strong being,
-held captive by butterflies. Sometimes he is joyous and limpid,
-sometimes turbulent and strong, but he has always sincerity, force, and
-life. A great space serves to exhilarate him, and he asks nothing better
-than to cover it with angels and goddesses, white limbs among the
-clouds, sea-horses ridden by Tritons, patrician warriors in Roman
-armour, balustrades and columns and _amoretti_. He does not even need to
-pounce his design, but puts in all sorts of improvised modifications
-with a sure hand. The vastness of his frescoes, the daring poses of his
-countless figures, and the freedom of his line speak eloquently of the
-mastery to which his hand had attained. He revels, above all, in effects
-of light--"all the light of the sky, and all the light of the sea; all
-the light of Venice ... in which he swims as in a bath. He paints not
-ideas, scarcely even forms, but light. His ceilings are radiant, like
-the sky of birds; his poems seem to be written in the clouds. Light is
-fairer than all things, and Tiepolo knows all the tricks and triumphs of
-light."[6]
-
- [6] Philippe Monnier, _Venice in the Eighteenth Century_.
-
-Nearly all his compositions have a serene and limpid horizon, with
-the figures approaching it painted in clear, silvery hues, airy and
-diaphanous, while the forms below are more muscular, the flesh tints are
-deeper, and the whole of the foreground is often enveloped in shadow.
-Veronese had lit up the shadows, which, under his contemporaries, were
-growing gloomy. Tiepolo carries his art further on the same lines. He
-makes his figures more graceful, his draperies more vaporous, and
-illumines his clouds with radiance. His faded blue and rose, his
-golden-greys, and pearly whites and pastel tints are not so much solid
-colours as caprices of light. We have remarked already that with
-Veronese the accessories of gleaming satins and rich brocades serve to
-obscure the persons. In many of Tiepolo's scenes the figures are lost
-in a flutter of drapery, subject and action melt away, and we are only
-conscious of soft harmonies of delicious colour, as ethereal as the
-hues of spring flowers in woodland ways and joyous meadows. With these
-delicious, audacious fancies, put on with a nervous hand, we forget the
-age of profound and ardent passion, we escape from that of pompous
-solemnity and studied grace, and we breathe an atmosphere of
-irresponsible and capricious pleasure. In this last word of her great
-masters Venice keeps what her temperament loved--sensuous colour and
-emotional chiaroscuro, used to accentuate an art adapted to a city of
-pleasure.
-
-The excellence of the old masters' drawings is a perpetual revelation.
-Even second-class men are almost invariably fine draughtsmen, proving
-that drawing was looked upon as something over which it was necessary
-for even the meanest to have entire mastery. Tiepolo's drawings,
-preserved in Venice and in various museums, are as beautiful as can be
-wished; perfect in execution and vivid in feeling. In Venice are twenty
-or thirty sheets in red carbon, of flights of angels, and of draperies
-studied in every variety of fold.
-
-Poor work of his school is often ascribed to his sons, but the superb
-"Stations of the Cross," in the Frari, which were etched by Domenico,
-and published as his own in his lifetime, are almost equal to the
-father's work. Tiepolo had many immediate followers and imitators. The
-colossal roof-painting of Fabio Canal in the Church of SS. Apostoli,
-Venice, may be pointed out as an example of one of these. But he is full
-of the tendencies of modern art. Mr. Berenson, writing of him, says he
-sometimes seems more the first than the last of a line, and notices how
-he influenced many French artists of recent times, though none seem
-quite to have caught the secret of his light intensity and his exquisite
-caprice.
-
-
-PRINCIPAL WORKS
-
- Aranjuez. Royal Palace: Frescoes; Altarpiece.
- Orangery: Frescoes.
- Bergamo. Cappella Colleoni: Scenes from the Life of the Baptist.
- Berlin. Martyrdom of S. Agatha; S. Dominia and the Rosary.
- London. Sketches; Deposition.
- Madrid. Escurial; Ceilings.
- Milan. Palazzi Clerici, Archinto, and Dugnano: Frescoes.
- Brera: Loves of Rinaldo and Armida.
- Paris. Christ at Emmaus.
- Strà . Villa Pisani: Ceiling.
- Venice. Academy: S. Joseph, the Child, and Saints; S. Helena finding
- the Cross.
- Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.
- Palazzo Labia: Frescoes; Antony and Cleopatra.
- Palazzo Rezzonico: Two Ceilings.
- S. Alvise: Flagellation; Way to Golgotha.
- SS. Apostoli: Communion of S. Lucy.
- S. Fava: The Virgin and her Parents.
- Gesuati: Ceiling; Altarpiece.
- S. Maria della Pietà : Triumph of Faith.
- S. Paolo: Stations of the Cross.
- Scalzi: Transportation of the Holy House of Loretto.
- Scuola del Carmine: Ceiling.
- Verona. Palazzo Canossa: Triumph of Hercules.
- Vicenza. Museo Entrance Hall: Immaculate Conception.
- Villa Valmarana: Frescoes; Subjects from Homer, Virgil,
- Ariosto, and Tasso; Masks and Oriental Scenes.
- Würzburg. Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption;
- Fall of Rebel Angels.
-
-
-
-
-CHAPTER XXX
-
-PIETRO LONGHI
-
-
-We have here a master who is peculiarly the Venetian of the eighteenth
-century, a genre-painter whose charm it is not easy to surpass, yet
-one who did not at the outset find his true vocation. Longhi's first
-undertakings, specimens of which exist in certain palaces in Venice,
-were elaborate frescoes, showing the baneful influence of the Bolognese
-School, in which he studied for a time under Giuseppe Crispi. He
-attempts to place the deities of Olympus on his ceilings in emulation of
-Tiepolo, but his Juno is heavy and common, and the Titans at her feet
-appear as a swarm of sprawling, ill-drawn nudities. He shows no faculty
-for this kind of work, but he was thirty-two before he began to paint
-those small easel-pictures which in his own dainty style illustrate the
-"Vanity Fair" of his period, and in which the eighteenth century lives
-for us again.
-
-His earliest training was in the goldsmith's art, and he has left many
-drawings of plate, exquisite in their sense of graceful curve and their
-unerring precision of line. It was a moment when such things acquired a
-flawless purity of outline, and Longhi recognised their beauty with all
-the sensitive perception of the artist and the practised workman. His
-studies of draperies, gestures, and hands are also extraordinarily
-careful, and he seems besides to have an intimate acquaintance with all
-the elegant dissipation and languid excesses of a dying order. We feel
-that he has himself been at home in the masquerade, has accompanied the
-lady to the fortune-teller, and, leaning over her graceful shoulder, has
-listened to the soothsayer's murmurs. He has attended balls and routs,
-danced minuets, and gossiped over tiny cups of China tea. He is the last
-chronicler of the Venetian feasts, and with him ends that long series
-that began with Giorgione's concert and which developed and passed
-through suppers at Cana and banquets at the houses of Levi and the
-Pharisee. We are no longer confronted with the sumptuosity of Bonifazio
-and Veronese; the immense tables covered with gold and silver plate, the
-long lines of guests robed in splendid brocades, the stream of servants
-bearing huge salvers, or the bands of musicians, nor are there any more
-alfresco concerts, with nymphs and bacchantes. Instead there are
-masques, the life of the Ridotto or gaming-house, routs and intrigues in
-dainty boudoirs, and surreptitious love-making in that city of eternal
-carnival where the _bauta_ was almost a national costume. Longhi
-holds that post which in French art is filled by Watteau, Fragonard,
-and Lancret, the painters of _fêtes galantes_, and though he cannot be
-placed on an equal footing with those masters, he is representative and
-significant enough. On his canvases are preserved for us the mysteries
-of the toilet, over which ladies and young men of fashion dawdled
-through the morning, the drinking of chocolate in _négligé_, the
-momentous instants spent in choosing headgear and fixing patches, the
-towers of hair built by the modish coiffeur--children trooping in, in
-hoops and uniforms, to kiss their mother's hand, the fine gentleman
-choosing a waistcoat and ogling the pretty embroideress, the pert young
-maidservant slipping a billet-doux into a beauty's hand under her
-husband's nose, the old beau toying with a fan, or the discreet abbé
-taking snuff over the morning gazette. The grand ladies of Longhi's day
-pay visits in hoop and farthingale, the beaux make "a leg," and the
-lacqueys hand chocolate. The beautiful Venetians and their gallants
-swim through the gavotte or gamble in the Ridotto, or they hasten to
-assignations, disguised in wide _bauti_ and carrying preposterous muffs.
-The Correr Museum contains a number of his paintings and also his book
-of original sketches. One of the most entertaining of his canvases
-represents a visit of patricians to a nuns' parlour. The nuns and their
-pupils lend an attentive ear to the whispers of the world. Their
-dresses are trimmed with _point de Venise_, and a little theatre is
-visible in the background. This and the "Sala del Ridotto" which hangs
-near, are marked by a free, bold handling, a richness of colouring, and
-more animation than is usual in his genre-pictures. He has not preserved
-the lovely, indeterminate colour or the impressionist touch which was
-the natural inheritance of Watteau or Tiepolo. His backgrounds are dark
-and heavy, and he makes too free a use of body colour; but his attitude
-is one of close observation--he enjoys depicting the life around him,
-and we suspect that he sees in it the most perfect form of social
-intercourse imaginable. Longhi is sometimes called the Goldoni of
-painting, and he certainly more nearly resembles the genial, humorous
-playwright than he does Hogarth, to whom he has also been compared. Yet
-his execution and technique are a little like Hogarth's, and it is
-possible that he was influenced by the elder and stronger master, who
-entered on his triumphant career as a satirical painter of society
-about 1734. This was just the time when Longhi abandoned his unlucky
-decorative style, and it is quite possible that he may have met with
-engravings of the "Marriage à la mode," and was stimulated by them to
-the study of eighteenth-century manners, though his own temperament is
-far removed from Hogarth's moral force and grim satire. His serene,
-painstaking observation is never distracted by grossness and violence.
-The Venetians of his day may have been--undoubtedly were--effeminate,
-licentious, and decadent, but they were kind and gracious, of refined
-manners, well-bred, genial and intelligent, and so Longhi has
-transcribed them. In the time which followed, ceilings were covered by
-Boucher, pastels by Latour were in demand, the scholars of David painted
-classical scenes, and Pietro Longhi was forgotten. Antonio Francesco
-Correr bought five hundred of his drawings from his son, Alessandro, but
-his works were ignored and dispersed. The classic and romantic fashions
-passed, but it was only in 1850 that the brothers de Goncourt, writing
-on art, revived consideration for the painter of a bygone generation.
-Many of his works are in private collections, especially in England, but
-few are in public galleries. The National Gallery is fortunate in
-possessing several excellent examples.
-
- [Illustration: _Pietro Longhi._
- VISIT TO THE FORTUNE-TELLER.
- _London._
- (_Photo, Hanfstängl._)]
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: At the Gaming Table; Taking Coffee.
- Baglioni: The Festival of the Padrona.
- Dresden. Portrait of a Lady.
- Hampton Court. Three genre-pictures.
- London. Visit to a Circus; Visit to a Fortune-Teller; Portrait.
- Mond Collection: Card party; Portrait.
- Venice. Academy: Six genre-paintings.
- Correr Museum: Eleven paintings of Venetian life; Portrait of
- Goldoni.
- Palazzo Grassi: Frescoes; Scenes of fashionable life.
- Quirini-Stampalia: Eight paintings; Portraits.
-
-
-
-
-CHAPTER XXXI
-
-CANALE
-
-
-While Piazetta and Tiepolo were proving themselves the inheritors of the
-great school of decorators, Venice herself was finding her chroniclers,
-and a school of landscape arose, of which Canale was the foremost
-member. Giovanni Antonio Canale was born in Venice in 1697, the same
-year as Tiepolo. His father earned his living at the profession,
-lucrative enough just then, of scene-painting, and Antonio learned to
-handle his brush, working at his side. In 1719 he went off to seek his
-fortune in Rome, and though he was obliged to help out his resources by
-his early trade, he was most concerned in the study of architecture,
-ancient and modern. Rome spoke to him through the eye, by the
-picturesque masses of stonework, the warm harmonious tones of classic
-remains and the effects of light upon them. He painted almost entirely
-out-of-doors, and has left many examples drawn from the ruins. His
-success in Rome was not remarkable, and he was still a very young man
-when he retraced his steps. On regaining his native town, he realised
-for the first time the beauty of its canals and palaces, and he never
-again wavered in his allegiance.
-
-Two rivals were already in the field, Luca Carlevaris, whose works were
-freely bought by the rich Venetians, and Marco Ricci, the figures in
-whose views of Venice were often touched in by his uncle, Sebastiano;
-but Canale's growing fame soon dethroned them, "i cacciati del nido," as
-he said, using Dante's expression. In a generation full of caprice,
-delighting in sensational developments, Canale was methodical to a
-fault, and worked steadily, calmly producing every detail of Venetian
-landscape with untiring application and almost monotonous tranquillity.
-He lived in the midst of a band of painters who adored travel.
-Sebastiano Ricci was always on the move; Tiepolo spent much of his time
-in other cities and countries, and passed the last years of his life in
-Spain; Pietro Rotari was attached to the Court of St. Petersburg;
-Belotto, Canale's nephew, settled in Bohemia; but Canale remained at
-home, and, except for two short visits paid to England, contented
-himself with trips to Padua and Verona.
-
-Early in life Canale entered into relations with Joseph Smith, the
-British Consul in Venice, a connoisseur who had not only formed a fine
-collection of pictures, but had a gallery from which he was very ready
-to sell to travellers. He bought of the young Venetian at a very low
-price, and contrived, unfairly enough, to acquire the right to all his
-work for a certain period of time, with the object of sending it, at a
-good profit, to London. For a time Canale's luminous views were bought
-by the English under these auspices, but the artist, presently
-discovering that he was making a bad bargain, came over to England,
-where he met with an encouraging reception, especially at Windsor Castle
-and from the Duke of Richmond. Canale spent two years in England and
-painted on the Thames and at Cambridge, but he could not stand the
-English climate and fled from the damp and fogs to his own lagoons.
-
-To describe his paintings is to describe Venice at every hour of the day
-and night--Venice with its long array of noble palaces, with its Grand
-Canal and its narrow, picturesque waterways. He reproduces the Venice we
-know, and we see how little it has changed. The gondolas cluster round
-the landing-stages of the Piazzetta, the crowds hurry in and out of the
-arcades of the Ducal Palace, or he paints the festivals that still
-retained their splendour: the Great Bucentaur leaving the Riva dei
-Schiavoni on the Feast of the Ascension, or San Geremia and the entrance
-to the Cannaregio decked in flags for a feast-day. From one end to
-another of the Grand Canal, that "most beautiful street in the world,"
-as des Commines called it in 1495, we can trace every aspect of
-Canale's time, when the city had as yet lost nothing of its splendour
-or its animation. At the entrance stands S. Maria della Salute, that
-sanctuary dear to Venetian hearts, built as a votive offering after the
-visitation of the plague in 1631. Its flamboyant dome, with its volutes,
-its population of stone saints, its green bronze door catching the
-light, pleased Canale, as it pleased Sargent in our own day, and he
-painted it over and over again. The annual fête of the Confraternity of
-the Carità takes place at the Scuola di San Rocco, and Canale paints the
-old Renaissance building which shelters so much of Tintoretto's finest
-work, decorated with ropes of greenery and gay with flags,[7] while
-Tiepolo has put in the red-robed, periwigged councillors and the gazing
-populace. Near it in the National Gallery hangs a "Regatta" with its
-array of boats, its shouting gondoliers, and its shadows lying across
-the range of palaces, and telling the exact hour of the day that it was
-sketched in; or, again, the painter has taken peculiar pleasure in
-expressing quiet days, with calm green waters and wide empty piazzas,
-divided by sun and shadow, with a few citizens plodding about their
-business in the hot midday, or a quiet little abbé crossing the piazza
-on his way to Mass. Canale has made a special study of the light on wall
-and façade, and of the transparent waters of the canals and the azure
-skies in which float great snowy fleeces.
-
- [7] It is thought that it may have been painted from his studio.
-
-His second visit to England was paid in 1751. He was received with open
-arms by the great world, and invited to the houses of the nobility in
-town and country. The English were delighted with his taste and with the
-mastery with which he painted architectural scenes, and in spite of
-advancing years he produced a number of compositions, which commanded
-high prices. The Garden of Vauxhall, the Rotunda at Ranelagh, Whitehall,
-Northumberland House, Eton College, were some of the subjects which
-attracted him, and the treatment of which was signalised by his calm and
-perfect balance. He made use of the camera ottica, which is in principal
-identical with the camera oscura. Lanzi says he amended its defects and
-taught its proper use, but it must be confessed that in the careful
-perspective of some of his scenes, its traces seem to haunt us and to
-convey a certain cold regularity. Canale was a marvellous engraver.
-Mantegna, Bellini, and Titian had placed engraving on a very high level
-in the Venetian School, and though at a later date it became too
-elaborate, Tiepolo and his son brought it back to simplicity. Canale
-aided them, and his _eaux-fortes_, of which he has left about thirty,
-are filled with light and breadth of treatment, and he is particularly
-happy in his brilliant, transparent water.
-
-The high prices Canale obtained for his pictures in his lifetime led to
-the usual imitations. He was surrounded by painters whose whole ambition
-was limited to copying him. Among these were Marieschi, Visentini,
-Colombini, besides others now forgotten. More than fifty of his finest
-works were bought by Smith for George III. and fill a room at Windsor.
-He was made a member of the Academy at Dresden, and Bruhl, the Prime
-Minister of the Elector, obtained from him twenty-one works which now
-adorn the gallery there. Canale died in Venice, where he had lived
-nearly all his life, and where his gondola-studio was a familiar object
-in the Piazzetta, at the Lido, or anchored in the long canals.
-
-His nephew, Bernardo Belotto, is often also called Canaletto, and it
-seems that both uncle and nephew were equally known by the diminutive.
-Belotto, too, went to Rome early in his career, where he attached
-himself to Panini, a painter of classic ruins, peopled with warriors and
-shepherds. He was, by all accounts, full of vanity and self-importance,
-and on a visit to Germany managed to acquire the title of Count, which
-he adhered to with great complacency. He travelled all over Italy
-looking for patronage, and was very eager to find the road to success
-and fortune. About the same time as his uncle, he paid a visit to London
-and was patronised by Horace Walpole, but in the full tide of success
-he was summoned to Dresden, where the Elector, disappointed at not
-having secured the services of the uncle, was fain to console himself
-with those of the nephew. The extravagant and profligate Augustus II.,
-whose one idea was to extract money by every possible means from his
-subjects, in order to adorn his palaces, was consistently devoted to
-Belotto, who was in his element as a Court painter. He paints all his
-uncle's subjects, and it is not always easy to distinguish between the
-two; but his paintings are dull and stiff as compared with those of
-Canale, though he is sometimes fine in colour, and many of his views are
-admirably drawn.
-
-
-SOME WORKS OF CANALE
-
-It is impossible to draw up any exhaustive list, so many being in
-private collections.
-
- Dresden. The Grand Canal; Campo S. Giacomo; Piazza S. Marco;
- Church and Piazza of SS. Giovanni and Paolo.
- Florence. The Piazzetta.
- Hampton Court. The Colosseum.
- London. Scuola di San Rocco; Interior of the Rotunda at Ranelagh;
- S. Pietro in Castello, Venice.
- Paris. Louvre: Church of S. Maria della Salute.
- Venice. Heading; Courtyard of a Palace.
- Vienna. Liechtenstein Gallery: Church and Piazza of S. Mark, Venice;
- Canal of the Giudecca, Venice; View on Grand Canal;
- The Piazzetta.
- Windsor. About fifty paintings.
- Wallace Collection. The Giudecca; Piazza San Marco; Church of San
- Simione; S. Maria della Salute; A Fête on the Grand Canal;
- Ducal Palace; Dogana from the Molo; Palazzo Corner;
- A Water-fête; The Rialto; S. Maria della Salute; A Canal
- in Venice.
-
-
-
-
-CHAPTER XXXII
-
-FRANCESCO GUARDI
-
-
-An entry in Gradenigo's diary of 1764, preserved in the Museo Correr,
-speaks of "Francesco Guardi, painter of the quarter of SS. Apostoli,
-along the Fondamenta Nuove, a good pupil of the famous Canaletto, having
-by the aid of the camera ottica, most successfully painted two canvases
-(not small) by the order of a stranger (an Englishman), with views of
-the Piazza San Marco, towards the Church and the Clock Tower, and of the
-Bridge of the Rialto and buildings towards the Cannaregio, and have
-to-day examined them under the colonnades of the Procurazie and met with
-universal applause."
-
-Francesco Guardi was a son of the Austrian Tyrol, and his mountain
-ancestry may account, as in the case of Titian, for the freshness and
-vigour of his art. Both his father, who settled in Venice, and his
-brother were painters. His son became one in due time, and the
-profession being followed by four members of the family accounts
-for the indifferent works often attributed to Guardi.
-
-His indebtedness to Canale is universally acknowledged, and perhaps it
-is true that he never attains to the monumental quality, the traditional
-dignity which marks Canale out as a great master, but he differs from
-Canale in temperament, style, and technique. Canale is a much more exact
-and serious student of architectural detail; Guardi, with greater
-visible vigour, obliterates detail, and has no hesitation in drawing in
-buildings which do not really appear. In his oval painting of the Ducal
-Palace (Wallace Collection) he makes it much loftier and more spacious
-than it really is. In his "Piazzetta" he puts in a corner of the Loggia
-where it would not actually be seen. In the "Fair in Piazza S. Marco"
-the arch from under which the Fair appears is gigantic, and he
-foreshortens the wing of the royal palace. He curtails the length of the
-columns in the piazza and so avoids monotony of effect, and he often
-alters the height of the campaniles he uses, making them tall and
-slender or short and broad, as his picture requires. At one time he
-produced some colossal pictures, in several of which Mr. Simonson, who
-has written an admirable life of the painter, believes that the hand of
-Canale is perceptible in collaboration; but it was not his natural
-element, and he often became heavy in colour and handling. In 1782 he
-undertook a commission from Pietro Edwards, who was a noted connoisseur
-and inspector of State pictures, and had been appointed superintendent
-in 1778 of an official studio for the restoration of old masters.
-
-Edwards had important dealings with Guardi, who was directed to paint
-four leading incidents in the rejoicings in honour of the visit of Pius
-IV. to Venice. The Venetians themselves had become indifferent patrons
-of art, but Venice attracted great numbers of foreign visitors, and
-before the second half of the eighteenth century the export of old
-masters had already become an established trade. There is no sign,
-however, that Joseph Smith, who retained his consulship till 1760,
-extended any patronage to Guardi, though he enriched George III.'s
-collection with works of the chief contemporary artists of Venice. It is
-probable that Guardi had been warned against him by Canale and profited
-by the latter's experience.
-
-We can divide his work into three categories. 1. Views of Venice. 2.
-Public ceremonies. 3. Landscapes. Gradenigo mentions casually that he
-used the camera ottica, but though we may consider it probable, we
-cannot trace the use of it in his works. He is not only a painter of
-architecture, but pays great attention to light and atmosphere, and aims
-at subtle effects; a transparent haze floats over the lagoons, or the
-sun pierces though the morning mists. His four large pendants in the
-Wallace Collection show his happiest efforts; light glances off the
-water and is reflected on the shadowed walls. His views round the Salute
-bring vividly before us those delicious morning hours in Venice when the
-green tide has just raced up the Grand Canal, when a fresh wind is
-lifting and curling all the loose sails and fluttering pennons, and when
-the gondoliers are straining at the oars, as their light craft is caught
-and blown from side to side upon the rippling water. The sky occupies
-much of his space, he makes searching studies of it, and his favourite
-effect is a flash of light shooting across a piled-up mass of clouds.
-The line of the horizon is low, and he exhibits great mastery in
-painting the wide lagoons, but he also paints rough seas, and is one
-of the few masters of his day--perhaps the only one--who succeeds in
-representing a storm at sea.
-
-Often as he paints the same subjects he never becomes mechanical or
-photographic. We may sometimes tire of the monotony of Canale's unerring
-perspective and accurate buildings, but Guardi always finds some new
-rendering, some fresh point of interest. Sometimes he gives us a summer
-day, when Venice stands out in light, her white palaces reflected in the
-sun-illumined water; sometimes he is arrested by old churches bathed in
-shadow and fusing into the rich, dark tones of twilight. His boats and
-figures are introduced with great spirit and _brio_, and are alive
-with that handling which a French critic has described as his _griffe
-endiablée_.
-
- [Illustration: _Francesco Guardi._
- S. MARIA DELLA SALUTE.
- _London._
- (_Photo, Mansell and Co._)]
-
-His masterly and spirited painting of crowds enables him to reproduce
-for us all those public ceremonies which Venice retained as long as the
-Republic lasted: yearly pilgrimages of the Doge to Venetian churches, to
-the Salute to commemorate the cessation of the plague, to San Zaccaria
-on Easter Day, the solemn procession on Corpus Christi Day, receptions
-of ambassadors, and, most gorgeous of all, the Feast of the Wedding of
-the Adriatic. He has faithfully preserved the ancient ceremonial which
-accompanied State festivities. In the "Fête du Jeudi Gras" (Louvre) he
-illustrates the acrobatic feats which were performed before Doge
-Mocenigo. A huge Temple of Victory is erected on the Piazzetta, and
-gondoliers are seen climbing on each other's shoulders and dancing upon
-ropes. His motley crowds show that the whole population, patricians as
-well as people, took part in the feasts. He has also left many striking
-interiors: among others, that of the Sala del Gran Consiglio, where
-sometimes as many as a thousand persons were assembled, the "Reception
-of the Doge and Senate by Pius IV." (which formed one of the series
-ordered by Pietro Edwards), or the fine "Interior of a Theatre,"
-exhibited at the Burlington Fine Arts in 1911, belonging to a series
-of which another is at Munich.
-
-In his landscapes Guardi does not pay very faithful attention to nature.
-The landscape painters of the eighteenth century, as Mr. Simonson points
-out, were not animated by any very genuine impulse to study nature
-minutely. It was the picturesque element which appealed to them, and
-they were chiefly concerned to reproduce romantic features, grouped
-according to fancy. Guardi composes half fantastic scenes, introducing
-classic remains, triumphal arches, airy Palladian monuments. His
-_capricci_ include compositions in which Roman ruins, overgrown with
-foliage, occupy the foreground of a painting of Venetian palaces, but in
-which the combination is carried out with so much sparkle and nervous
-life and such charm of style, that it is attractive and piquant rather
-than grotesque.
-
-England is richest in Guardis, of any country, but France in one respect
-is better off, in possessing no less than eleven fine paintings of
-public ceremonials. Guardi may be considered the originator of small
-sketches, and perhaps the precursor of those glib little views which are
-handed about the Piazza at the present day. His drawings are fairly
-numerous, and are remarkably delicate and incisive in touch. A large
-collection which he left to his son is now in the Museo Correr. In his
-later years he was reduced to poverty and used to exhibit sketches in
-the Piazza, parting with them for a few ducats, and in this way flooding
-Venice with small landscapes. The exact spot occupied by his _bottega_
-is said to be at the corner of the Palazzo Reale, opposite the Clock
-Tower. The house in which he died still exists in the Campiello della
-Madonna, No. 5433, Parrocchia S. Canziano, and has a shrine dedicated to
-the Madonna attached to it. When quite an old man, Guardi paid a visit
-to the home of his ancestors, at Mastellano in the Austrian Tyrol, and
-made a drawing of Castello Corvello on the route. To this day his name
-is remembered with pride in his Tyrolean valley.
-
-
-SOME WORKS OF GUARDI
-
- Bergamo. Lochis: Landscapes.
- Berlin. Grand Canal; Lagoon; Cemetery Island.
- London. Views in Venice.
- Milan. Museo Civico: Landscapes.
- Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.
- Oxford. Taylorian Museum: Views in Venice.
- Padua. Views in Venice.
- Paris. Procession of the Doge to S. Zaccaria; Embarkment in
- Bucentaur; Festival at Salute; "Jeudi Gras" in Venice;
- Corpus Christi; Sala di Collegio; Coronation of Doge.
- Turin. Cottage; Staircase; Bridge over Canal.
- Venice. Museo Correr: The Ridotto; Parlour of Convent.
- Verona. Landscapes.
- Wallace Collection. The Rialto; San Giorgio Maggiore (two);
- S. Maria della Salute; Archway in Venice; Vaulted Arcades;
- The Dogana.
-
-
-
-
- BIBLIOGRAPHY
-
-
-It is an advantage to the student of Italian art to be able to read
-French, German, and Italian, for though translations appear of the most
-important works, there are many interesting articles and monographs of
-minor artists which are otherwise inaccessible.
-
-Vasari, not always trustworthy, either in dates, facts, or opinions, yet
-delightfully human in his histories, is indispensable, and new editions
-and translations are constantly issued. Sansoni's edition (Florence),
-with Milanesi's notes, is the most authoritative; and for translations,
-those of Mrs. Foster (Messrs. Blashfield and Hopkins), and a new edition
-in the Temple classics (Dent, 8 vols., 2s. each vol.).
-
-Ridolfi, the principal contemporary authority on Venetian artists, who
-published his _Maraviglie dell' arte_ nine years after Domenico
-Tintoretto's death, is only to be read in Italian, though the anecdotes
-with which his work abounds are made use of by every writer.
-
-Crowe and Cavalcaselle's _Painting in North Italy_ (Murray) is a
-storehouse of painstaking, minute, and, on the whole, marvellously
-correct information and sound opinion. It supplies a foundation, fills
-gaps, and supplements individual biographies as no other book does. For
-the early painters, down to the time of the Bellini, _I Origini dei
-pittori veneziani_, by Professor Leonello Venturi, Venice, 1907, is a
-large book, written with mastery and insight, and well illustrated; _La
-Storia della pittura veneziana_ is another careful work, which deals
-very minutely with the early school of mosaics.
-
-In studying the Bellini, the late Mr. S. A. Strong has _The Brothers
-Bellini_ (Bell's Great Masters), and the reader should not fail to read
-Mr. Roger Fry's _Bellini_ (Artist's Library), a scholarly monograph,
-short but reliable, and full of suggestion and appreciation, though
-written in a cool, critical spirit. Dr. Hills has dealt ably with
-_Pisanello_ (Duckworth).
-
-Molmenti and Ludwig in their monumental work _Vittore Carpaccio_,
-translated by Mr. R. H. Cust (Murray, 1907), and Paul Kristeller in the
-equally important _Mantegna_, translated by Mr. S. A. Strong (Longmans,
-1901), seem to have exhausted all that there is to be said for the
-moment concerning these two painters.
-
-It is almost superfluous to mention Mr. Berenson's two well-known
-volumes, _The Venetian Painters of the Renaissance_, and the _North
-Italian Painters of the Renaissance_ (Putnam). They are brilliant essays
-which supplement every other work, overflowing with suggestive and
-critical matter, supplying original thoughts, and summing up in a few
-pregnant words the main features and the tendencies of the succeeding
-stages.
-
-In studying Giorgione, we cannot dispense with Pater's essay, included
-in _The Renaissance_. The author is not always well informed as to
-facts--he wrote in the early days of criticism--but he is rich in idea
-and feeling. Mr. Herbert Cook's _Life of Giorgione_ (Bell's Great
-Masters) is full and interesting. Some authorities question his
-attributions as being too numerous, but whether we regard them as
-authentic works of the master or as belonging to his school, the
-illustrations he gives add materially to our knowledge of the
-Giorgionesque.
-
-When we come to Titian we are well off. Crowe and Cavalcaselle's _Life
-of Titian_ (Murray, out of print), in two large volumes, is well written
-and full of good material, from which subsequent writers have borrowed.
-An excellent Life, full of penetrating criticism, by Mr. C. Ricketts,
-was lately brought out by Methuen (Classics of Art), complete with
-illustrations, and including a minute analysis of Titian's technique.
-Sir Claude Phillips's Monograph on Titian will appeal to every thoughtful
-lover of the painter's genius, and Dr. Gronau has written a good and
-scholarly Life (Duckworth).
-
-Mr. Berenson's _Lorenzo Lotto_ must be read for its interest and
-learning, given with all the author's charm and lucidity. It includes an
-essay on Alvise Vivarini.
-
-My own _Tintoretto_ (Methuen, Classics of Art) gives a full account of
-the man and his work, and especially deals exhaustively with the scheme
-and details of the Scuola di San Rocco. Professor Thode has written a
-detailed and profusely illustrated Life of Tintoretto in the Knackfuss
-Series, and the Paradiso has been treated at length and illustrated
-in great detail in a very scholarly _édition de luxe_ by Mr. F. O.
-Osmaston. It is the fashion to discard Ruskin, but though we may allow
-that his judgments are exaggerated, that he reads more into a picture
-than the artist intended, and that he is too fond of preaching sermons,
-there are few critics who have so many ideas to give us, or who are so
-informed with a deep love of art, and both _Modern Painters_ and the
-_Stones of Venice_ should be read.
-
-M. Charles Yriarte has written a Life of Paolo Veronese, which is full
-of charm and knowledge. It is interesting to take a copy of Boschini's
-_Della pittura veneziana_, 1797, when visiting the galleries, the
-palaces, and the churches of Venice. His lists of the pictures, as they
-were known in his day, often open our eyes to doubtful attributions.
-Second-hand copies of Boschini are not difficult to pick up. When the
-later-century artists are reached, a good sketch of the Venice of their
-period is supplied by Philippe Monnier's delightful _Venice in the
-Eighteenth Century_ (Chatto and Windus), which also has a good chapter
-on the lesser Venetian masters. The best Life of Tiepolo is in Italian,
-by Professor Pompeo Molmenti. The smaller masters have to be hunted for
-in many scattered essays; a knowledge of Goldoni adds point to Longhi's
-pictures. Canaletto and his nephew, Belotto, have been treated by M.
-Uzanne, _Les Deux Canaletto_; and Mr. Simonson has written an important
-and charming volume on Francesco Guardi (Methuen, 1904), with beautiful
-reproductions of his works. Among other books which give special
-information are Morelli's two volumes, _Italian Painters in Borghese and
-Doria Pamphili_, and _In Dresden and Munich Galleries_, translated by
-Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter's magnificent
-catalogue of the Mond Collection--which, though published at fifteen
-guineas, can be seen in the great art libraries--has some valuable
-chapters on the Venetian masters.
-
-
-
-
-INDEX
-
-
- Academy, Florence, 28
- Venice, 13, 16, 19, 32, 36, 38, 40, 43, 47, 52,
- 57, 67, 80, 102, 116, 117, 171, 183, 196, 202,
- 205, 206, 210, 211, 217, 219, 226, 227, 242,
- 262, 267, 271, 277, 281, 286, 295, 296, 308,
- 313, 320
- Adoration of Magi, 28, 31, 116, 131, 197, 205, 287
- Adoration of Shepherds, 116, 196, 222,
- 273, 275
- Agnolo Gaddi, 15
- Alemagna, Giovanni, 29-32, 36, 37, 58
- Altichiero, 24, 25
- Alvise Vivarini, 58-63, 65, 66, 69, 79,
- 104, 105, 112, 187, 190, 223, 330
- Amalteo, Pomponio, 219
- Amigoni, 292
- Anconæ, 12, 17, 18, 24, 36, 45, 59, 60, 187
- Angelico, Fra, 48
- Annunciation, 16, 26, 45, 178, 183, 258, 286
- Antonello da Messina, 50, 51, 59, 62, 66
- Antonio da Murano, 29, 31, 32, 36, 37, 58
- Antonio Negroponte, 37, 44
- Antonio Veneziano, 15
- Aretino, 163, 166, 167, 172-174, 182, 192,
- 201, 234, 236, 240
- Ascension, 41
- Augsburg, 176, 266, 276
-
- Badile, 229
- Balestra, 287
- Baptism of Christ, 41, 98, 255
- Bartolommeo Vivarini, 32, 36, 37, 38, 48, 58, 59,
- 64, 189, 223, 225
- Basaiti, Marco, 104, 111-116
- Bassano, 10, 247, 269-276, 282
- Bastiani, Lazzaro, 70, 73, 79
- Battoni, Pompeo, 297, 298
- Bellini, Gentile, 48-57, 68, 70, 81, 83, 89, 90,
- 99, 101, 103, 146
- Bellini, Giovanni, 10, 43, 48, 55, 61, 62, 63, 69,
- 78, 81, 82, 84-89, 90, 92, 94-101, 103, 104,
- 107, 109, 112-114, 122, 123, 127, 129, 130,
- 134, 140, 146, 147, 152, 155, 158, 159, 179,
- 186, 187, 223, 225, 318, 329, 330
- Bellini, Jacopo, 27, 28, 39-43, 58, 81-84, 86
- Belotto, 315, 319-331
- Bembo, Cardinal, 97, 111, 174, 240
- Benson, Mr., 47, 80, 116, 117, 143
- Berenson, Mr., 156, 187, 195, 210, 221, 229, 243,
- 307, 330
- Bergamo, 101, 114, 116, 117, 141, 143, 185, 188,
- 190, 196, 211, 219, 226, 227, 276, 308, 313, 328
- Berlin, 19, 32, 35, 47, 57, 66, 80, 101, 115-117,
- 139, 182, 196, 211, 223, 226, 227, 266, 308, 328
- Bissolo, 104, 114, 115, 117
- Blanc, M. Charles, 240, 288, 298
- Bologna, 36, 38, 60, 167, 288, 309
- Bonifazio, 203-206, 210, 243, 245, 250, 270, 281, 310
- Bonsignori, 224, 275
- Bordone, Paris, 203, 206, 208-211, 219, 231, 290
- Borghese, Villa, 154, 188, 194, 197, 331
- Boschini, 104, 282, 287, 331
- Boston, 139
- Botticelli, 127, 159
- Brera, 47, 57, 101, 115, 117, 143, 194, 205, 209,
- 211, 251, 304
- Brescia, 182, 196, 219, 220, 222, 226, 227
- Bridgewater House, 182, 211
- British Museum, 41, 263
- Broker's patent, 130, 169, 248
- Brusasorci, 229
- Buonconsiglio, 223, 224
- Burckhardt, 298
- _Burlington Magazine_, 18
- Byzantine art, 11, 13, 21
-
- Calderari, 219
- Carlevaris, Luca, 292, 315
- Caliari, Carlotto, 282
- Caliari, Paolo. _See_ Veronese
- Campagnola, Domenico, 151
- Canal, Fabio, 307
- Canale, Gian Antonio, 292, 298, 314-320, 322, 331
- Canaletto. _See_ Canale
- Caravaggio, 288
- Cariani, 141-143, 204
- Carpaccio, 68, 70, 71, 73, 74, 76, 79, 80, 103,
- 122, 123, 146, 191
- Carracci, 88, 288, 298
- Carriera. _See_ Rosalba Carriera
- Castagno, Andrea del, 27, 48
- Castello, Milan, 51
- Catena, Vincenzo, 104, 108-111, 114, 202, 206
- Cathedrals, Ascoli, 47
- Bassano, 270, 276
- Conegliano, 115
- Cremona, 215, 220, 226
- Murano, 109
- Spilimbergo, 226
- Treviso, 183, 211, 215, 226
- Verona, 183, 227
- Celesti, 287
- Chelsea Hospital, 289
- Churches--
- Bergamo.
- S. Alessandro, 117, 196
- S. Bartolommeo, 188
- S. Bernardino, 190
- S. Spirito, 114, 117, 196
- Brescia.
- S. Clemente, 227
- SS. Nazaro e Celso, 182
- Castelfranco.
- S. Liberale, 132
- S. Daniele.
- S. Antonino, 212, 214, 226
- Padua.
- Eremitani, 48, 83, 224
- Il Santo, 25, 227
- S. Giustina, 220, 242
- S. Maria in Vanzo, 276
- S. Zeno, 48
- Pesaro.
- S. Francesco, 102
- Piacenza.
- Madonna di Campagna, 216
- Ravenna.
- S. Domenico, 117
- Rome.
- S. Maria del Popolo, 200
- S. Pietro in Montorio, 200, 202
- Venice.
- S. Alvise, 304
- SS. Apostoli, 307, 308
- S. Barnabà , 242
- Carmine, 107, 116, 197
- S. Cassiano, 267
- SS. Ermagora and Fortunato, 245
- S. Fava, 288, 308
- S. Francesco della Vigna, 37, 38, 242
- Gesuati, 296
- S. Giacomo dell' Orio, 197, 277
- S. Giobbe, 67, 78, 92, 95, 113
- S. Giorgio Maggiore, 259, 263, 267
- S. Giovanni in Bragora, 17, 38, 64, 67, 98,
- 106, 116, 211
- S. Giovanni Crisostomo, 98, 102
- S. Giovanni Elemosinario, 168, 287
- SS. Giovanni and Paolo, 53, 101, 116
- S. Maria Formosa, 31, 38, 196
- S. Maria dei Frari, 38, 65, 67, 92, 93, 102,
- 112, 157, 161, 180, 183, 219, 275, 307
- S. Maria Mater Domini, 109, 116, 267
- S. Maria dei Miracoli, 20
- S. Maria dell' Orto, 102, 106, 116, 249, 267
- S. Maria della Salute, 173, 262, 267, 317, 324, 325
- S. Mark's, 14, 19, 27, 49, 53, 247, 287
- S. Pantaleone, 30, 285, 287
- Pietà , 221, 227, 308
- S. Pietro in Castello, 287, 296
- S. Pietro in Murano, 92, 93
- S. Polo, 259, 267
- Redentore, 63, 64, 67, 117
- S. Rocco, 267, 296
- S. Salvatore, 178, 183
- Scalzi, 308
- S. Sebastiano, 230, 236, 241, 242
- S. Spirito, 173
- S. Stefano, 260, 267
- S. Trovaso, 16, 116, 267
- S. Vitale, 79, 80
- S. Zaccaria, 17, 97, 112, 134, 325
- Verona.
- S. Anastasia, 24, 25, 28, 31, 41
- S. Antonio, 24, 28
- S. Fermo, 26, 28
- S. Tomaso, 296
- Vicenza.
- S. Corona, 98, 102, 227
- Monte Berico, 105, 223, 224, 227, 242
- Cima da Conegliano, 66, 98, 99, 103-108, 123, 322
- Colombini, 319
- Confraternity, Carità , 171
- S. Mark, 69, 206, 245
- Contarini, Giovanni, 287
- Cook, Sir F., 183
- Cook, Mr. Herbert, 330
- Correggio, 189, 300
- Correr Museum (Museo Civico), 19, 79, 84, 87, 102,
- 117, 287, 311, 313, 326
- Crivelli, Carlo, 38, 44-47, 189
- Crowe and Cavalcaselle, 215, 329, 330
- Crucifixion, 25, 41, 84, 255, 256, 262
-
- Dante, 264
- David, 297, 313
- Doges--
- Barbarigo, 93
- Dandolo, 11
- Giustiniani, 49
- Gradenigo, 206
- Grimani, 170
- Loredano, 100, 109
- Mocenigo, 325
- Donatello, 34, 82, 87
- Doria Gallery, 194, 331
- Dresden, 139, 182, 196, 210, 211, 242, 266, 276,
- 294, 296, 320
- Dürer, Albert, 59, 99, 150
-
- Edwards, Pietro, 323, 325
- Este, 305
- Este, Isabela d', 96, 97, 159, 229
-
- Fabriano, Gentile da, 19, 21, 25, 27, 28, 30, 31,
- 33, 39, 42, 62
- Florence, 4, 9, 21, 22, 28, 101, 117, 122, 123,
- 139, 182, 197, 202, 211, 242, 266
- Florentine, 3, 5, 7, 35, 121, 122, 125, 135, 153,
- 199, 200, 251
- Florigerio, 217
- Fondaco dei Tedeschi, 129, 130, 147
- Fragonard, 33
- Fry, Mr. Roger, 85, 89, 330
- Fumiani, Gianbattista, 285, 286
-
- Gaston de Foix, 222
- Giambono, Michele, 17, 18, 27
- Giordano, Luca, 285
- Giorgione, 10, 65, 97, 113, 125, 126-135, 137,
- 139-142, 147-149, 152-155, 166, 177, 179,
- 184-187, 193, 206, 210, 213, 214, 216, 219,
- 222, 310, 330
- Giotto, 4, 11, 15, 24, 33, 86
- Goldoni, Carlo, 312, 331
- Goncourt, de, 313
- Guardi, Francesco, 298, 321-324, 326, 328, 331
- Guariento, 15, 17, 62, 122
- Guercino, 297
- Guido, 297
- Guilds, 12, 16, 22, 23, 29, 39, 75, 198, 251
- Guillaume de Guilleville, 94
-
- Hampton Court, 143, 210, 211, 219, 266, 289, 320
- Hazlitt, 6, 8
- Hogarth, 289, 312
-
- Jacobello del Fiore, 16, 19, 27, 164
- Jacopo Bellini. _See_ Bellini
-
- Kristeller, M. Paul, 330
-
- Lancret, 311
- Last Judgment, 238
- Last Supper, 237, 208, 259
- Layard, Lady, 50, 57, 80, 116
- Lazzarini, Gregorio, 286, 287, 296, 300
- Leonardo, 122, 127, 136, 140, 159, 162
- Liberi, Pietro, 285, 287, 295
- Licinio, Bernardino, 218
- Licinio, G. A. _See_ Pordenone
- Lippo, Fra, 48
- London (National Gallery), 47, 57, 66, 100, 101,
- 115-117, 133, 141, 143, 156, 159, 182, 197,
- 201, 202, 208, 211, 218, 221, 222, 226, 227,
- 242, 261, 266, 276, 308, 313, 320, 328
- Longhi, Pietro, 288, 298, 309-313
- Lorenzo di San Severino, 46
- Lorenzo Veneziano, 16, 17, 19
- Loreto, 193, 197
- Lotto, Lorenzo, 172, 186, 187-196, 204, 222, 224,
- 275, 330
- Louvre, 40, 41, 43, 50, 57, 66, 115-117, 143, 161,
- 165, 177, 178, 182, 196, 202, 211, 233, 235,
- 242, 266, 277, 297, 308, 320, 328
- Luciani. _See_ Sebastian del Piombo
- Ludwig, Professor, 94, 203, 330
-
- Madrid, 139, 150, 182, 264, 266, 302, 304
- Mansueti, Giovanni, 56, 79
- Mantegna, 39, 42, 49, 58, 59, 77, 84, 96, 159, 215,
- 223, 224, 300, 318, 330
- Marieschi, 319
- Martino da Udine. _See_ Pellegrino
- Maser, Villa, 231, 242
- Masolino, 41
- Mengs, Raphael, 302
- Michelangelo, 110, 121, 122, 137, 164, 174, 199,
- 200-202, 244, 249, 300
- Milan, Ambrosiana, 66, 116, 275, 276
- Brera. _See_ Brera
- Mocetto, Girolamo, 225
- Molmenti, Professor, 330, 331
- Mond Collection, 18, 20, 47, 49, 101
- Monnier, Philippe, 306, 331
- Montagna, Bartolommeo, 105, 114, 222-224, 270
- Morelli, 177, 203, 331
- Moretto, 221, 222
- Morto da Feltre, 130, 214
- Munich, 116, 183
- Murano, 29, 102, 116, 217, 226
- Museo Civico. _See_ Correr
-
- Naples, 50, 57, 66, 102, 183
- National Gallery. _See_ London
- Niccolo di Pietro, 16, 17, 20
- Niccolo Semitocolo, 16, 17, 19
-
- Osmaston, Mr. F. O., 331
-
- Padovanino, Il, 286, 196
- Padua, 19, 28, 34-37, 49, 59, 82, 86, 87, 116, 151,
- 155, 183, 223, 226, 227, 242, 272, 276
- Palaces--
- Milan.
- Archinto, 301, 308
- Clerici, 301
- Dugnani, 301, 304
- Rome.
- Colonna, 196
- Strà .
- Pisani, 302
- Venice.
- Ducal, 15, 87, 90, 102, 109, 114-117, 170, 183,
- 211, 235, 236, 242, 260, 265, 267, 269, 272,
- 277, 281, 295, 308, 316
- Giovanelli, 136
- Labia, 304, 308
- Rezzonico, 308
- Verona.
- Canossa, 302
- Würzburg, 301, 308
- Palma Giovine, 285, 287, 295
- Palma Vecchio, 141, 184-188, 196, 203, 204, 214,
- 219, 231, 244
- Paolo da Venezia, 14
- Paris. _See_ Louvre
- Parma, 115
- Pellegrino, 213, 214, 219, 226
- Pennacchi, 104, 214
- Perugino, 133, 134, 202
- Pesaro, 90, 94, 102
- Pesellino, 48
- Piacenza, 216, 226
- Piero di Cosimo, 135
- Pietà , 86, 87, 179, 199, 223, 224
- Pintoricchio, 74, 135
- Pisanello (Pisano), 21, 22, 24-28, 31, 33, 34, 37,
- 39-42, 62, 224, 330
- Pordenone, 169, 170, 202, 204, 214-221, 226
- Previtali, 104, 114, 115
-
- Quirizio da Murano, 37
-
- Raphael, 140, 161, 174, 200, 213, 221, 234
- Ravenna, 117, 132
- Rembrandt, 285
- Ricci, Battista, 288, 300
- Ricci, Marco, 315
- Ricci, Sebastiano, 148, 288, 292, 296, 315
- Richter, Dr. J. P., 331
- Ricketts, Mr. C., 330
- Ridolfi, 108, 229, 234, 247, 282, 287, 329
- Rimini, 87, 89, 102
- Robusti, Domenico, 246, 282
- Robusti, Jacopo. _See_ Tintoretto
- Robusti, Marietta, 246
- Romanino, 219-221
- Rome, 143, 183, 188, 196, 197, 202, 211, 227, 267,
- 277, 314, 319
- Rondinelli, 104, 114, 117
- Rosalba Carriera, 288, 292-294, 296
- Rubens, 160, 165, 170, 285
- Ruskin, 264, 331
-
- Sansovino, 92, 167, 174, 192
- Santa Croce, Girolamo da, 56
- Sarto, Andrea del, 137, 140
- Savoldo, 66, 222
- Sebastian del Piombo, 140, 198, 199-202, 228
- Siena, 4, 11, 12
- Signorelli, 121
- Simonson, Mr., 322, 326, 331
- Smith, Joseph, 315, 323
- Speranza, 223
- Spilimbergo, 216, 226
- Strong, Mr. S. A., 329, 330
-
- Taylor, Miss Cameron, 94
- Tiepolo, Domenico, 307
- Tiepolo, G. B., 10, 297-307, 309, 312, 314, 315,
- 317, 318, 331
- Tintoretto, 10, 15, 25, 173, 179, 181, 210, 231,
- 234, 243, 245-251, 253-256, 258-267, 269, 273,
- 276, 281, 282, 285, 300, 317, 330, 331
- Titian, 65, 106, 130, 135, 137, 143, 144-160,
- 162-178, 180, 181, 183, 184, 186, 187, 191-193,
- 201, 204, 205, 210, 215, 217, 220, 221, 224,
- 231, 236, 239, 243-245, 250, 256, 265, 273-275,
- 281, 290, 318, 321, 330
- Torbido, Francesco, 225
- Treviso, 108, 183, 186, 202, 211, 215, 226, 239
-
- Uccello, Paolo, 26, 42, 48
- Urbino, 163, 168, 174
- Uzanne, M. O., 331
-
- Valmarana, Villa, 303
- Varotari. _See_ Padovanino
- Vasari, 15, 89, 130, 148, 169, 170, 174, 178, 199,
- 209, 219, 225, 247, 329
- Vecellio. _See_ Titian
- Vecellio, Marco, 171
- Vecellio, Orazio, 164, 174
- Vecellio, Pomponio, 166
- Velasquez, 285
- Venice. _See_ Academy
- Venturi, Professor Antonio, 40
- Venturi, Professor Leonello, vi, 38, 329
- Verona, 22, 24, 25, 28, 183, 227, 229, 242, 302,
- 315, 328
- Veronese, Paolo, 221, 228, 230-242, 247, 253, 269,
- 281, 283, 310, 331
- Vicentino, 287
- Vicenza, 57, 102, 185, 227, 242-277, 296, 303, 307
- Vienna, 67, 80, 110, 116, 117, 131, 143, 149, 183,
- 196, 197, 211, 242, 268, 277, 320
- Visentini, 319
- Viterbo, 202
- Vivarini. _See_ Alvise
- Vivarini. _See_ Bartolommeo
-
- Wallace Collection, 183, 320, 328
- Walpole, Horace, 292, 294, 319
- Watteau, 297, 311, 312
- Wickhoff, Dr., 154
- Windsor, 47, 320
-
- Yriarte, M. Charles, 229, 331
-
- Zanetti, 129, 148, 246, 269, 282, 283, 301
- Zelotti, 230
- Zoppo, Marco, 44
- Zucchero, Federigo, 236
-
-*** END OF THE PROJECT GUTENBERG EBOOK 30098 ***
+*** START OF THE PROJECT GUTENBERG EBOOK 30098 *** + +Note: Project Gutenberg also has an HTML version of this + file which includes the original illustrations. + See 30098-h.htm or 30098-h.zip: + (http://www.gutenberg.org/files/30098/30098-h/30098-h.htm) + or + (http://www.gutenberg.org/files/30098/30098-h.zip) + + +Transcriber's note: + + 1) Variations in the spelling of names and recording of some + questionable dates have been left as printed in the original + text. + + 2) Chapter IX--Sala del Gran Consiio possibly should be Sala + del Gran Consiglio. + + 3) Likely corrections are noted in brackets within the text + in the format [TN: . . .]. + + + + + +THE VENETIAN SCHOOL OF PAINTING + +[Illustration: _Giorgione._ + MADONNA WITH S. LIBERALE AND S. FRANCIS. + _Castelfranco._ + (_Photo, Anderson._)] + + +THE VENETIAN SCHOOL OF PAINTING + +by + +EVELYN MARCH PHILLIPPS + +With Illustrations + + + + + + + +Books for Libraries Press +Freeport, New York + +First Published 1912 +Reprinted 1972 + +International Standard Book Number: 0-8369-6745-3 +Library of Congress Catalog Card Number: 70-37907 + +Printed in the United States of America +By +New World Book Manufacturing Co., Inc. +Hallandale, Florida 33009 + + + + +PREFACE + + +Many visits to Venice have brought home the fact that there exists, +in English at least, no work which deals as a whole with the Venetian +School and its masters. Biographical catalogues there are in plenty, but +these, though useful for reference, say little to readers who are not +already acquainted with the painters whose career and works are briefly +recorded. "Lives" of individual masters abound, but however excellent +and essential these may be to an advanced study of the school, the +volumes containing them make too large a library to be easily carried +about, and a great deal of reading and assimilation is required to set +each painter in his place in the long story. Crowe and Cavalcaselle's +_History of Painting in North Italy_ still remains our sheet anchor; but +it is lengthy, over full of detail of minor painters, and lacks the +interesting criticism which of late years has collected round each +master. There seems room for a portable volume, making an attempt to +consider the Venetian painters, in relation to one another, and to help +the visitor not only to trace the evolution of the school from its dawn, +through its full splendour and to its declining rays, but to realise +what the Venetian School was, and what was the philosophy of life which +it represented. + +Such a book does not pretend to vie with, much less to supersede, the +masterly treatises on the subject which have from time to time appeared, +or to take the place of exhaustive histories, such as that of Professor +Leonello Venturi on the Italian primitives. It should but serve to pave +the way to deeper and more detailed reading. It does not aspire to give +a complete and comprehensive list of the painters; some of the minor +ones may not even be mentioned. The mere inclusion of names, dates, and +facts would add unduly to the size of the book, and, when without real +bearing on the course of Venetian art, would have little significance. +What the book does aim at is to enable those who care for art, but may +not have mastered its history, to rear a framework on which to found +their own observations and appreciations; to supply that coherent +knowledge which is beneficial even to a passing acquaintance with +beautiful things, and to place the unscientific observer in a position +to take greater advantage of opportunities, and to achieve a wide and +interesting outlook on that cycle of artistic apprehension which the +Venetian School comprises, and which marks it as the outcome and the +symbol of a great historic age. + +The works cited have been principally those with which the ordinary +traveller is likely to come into contact in the chief European +galleries, and, above all, in Venice itself. The lists do not propose to +be exhaustive, but merely indicate the principal works of the artists. +Those in private galleries, unless easy of access or of first-rate +importance, are usually eliminated. It has not been thought necessary to +use profuse illustrations, as the book is intended primarily for use +when visiting the original works. + + + + +CONTENTS + + + PART I + + CHAPTER I PAGE + VENICE AND HER ART 3 + + CHAPTER II + PRIMITIVE ART IN VENICE 11 + + CHAPTER III + INFLUENCES OF UMBRIA AND VERONA 21 + + CHAPTER IV + THE SCHOOL OF MURANO 29 + + CHAPTER V + THE PADUAN INFLUENCE 33 + + CHAPTER VI + JACOPO BELLINI 39 + + CHAPTER VII + CARLO CRIVELLI 44 + + CHAPTER VIII + GENTILE BELLINI AND + ANTONELLO DA MESSINA 48 + + CHAPTER IX + ALVISE VIVARINI 58 + + CHAPTER X + CARPACCIO 68 + + CHAPTER XI + GIOVANNI BELLINI 81 + + CHAPTER XII + GIOVANNI BELLINI (_continued_) 92 + + CHAPTER XIII + CIMA DA CONEGLIANO AND OTHER + FOLLOWERS OF BELLINI 103 + + + PART II + + CHAPTER XIV + GIORGIONE 121 + + CHAPTER XV + GIORGIONE (_continued_) 132 + + CHAPTER XVI + THE GIORGIONESQUE 140 + + CHAPTER XVII + TITIAN 144 + + CHAPTER XVIII + TITIAN (_continued_) 157 + + CHAPTER XIX + TITIAN (_continued_) 173 + + CHAPTER XX + PALMA VECCHIO AND LORENZO LOTTO 184 + + CHAPTER XXI + SEBASTIAN DEL PIOMBO 198 + + CHAPTER XXII + BONIFAZIO AND PARIS BORDONE 203 + + CHAPTER XXIII + PAINTERS OF THE VENETIAN PROVINCES 212 + + CHAPTER XXIV + PAOLO VERONESE 228 + + CHAPTER XXV + TINTORETTO 243 + + CHAPTER XXVI + TINTORETTO (_continued_) 254 + + CHAPTER XXVII + BASSANO 269 + + + PART III + + CHAPTER XXVIII + THE INTERIM 281 + + CHAPTER XXIX + TIEPOLO 297 + + CHAPTER XXX + PIETRO LONGHI 309 + + CHAPTER XXXI + CANALE 314 + + CHAPTER XXXII + FRANCESCO GUARDI 321 + + + BIBLIOGRAPHY 329 + + INDEX 333 + + + + +ILLUSTRATIONS + + + BY AT + + 1. Madonna with S. Liberale Giorgione Castelfranco + and S. Francis _Frontispiece_ + + 2. Adoration of the Antonio da Murano Berlin + Magi 31 + + 3. Agony in Garden Jacopo Bellini British Museum 41 + + 4. Procession of the Gentile Bellini Venice + Holy Cross 52 + + 5. Altarpiece of 1480 Alvise Vivarini Venice 60 + + 6. Arrival of the Carpaccio Venice + Ambassadors 75 + + 7. Pietà Giovanni Bellini Brera 87 + + 8. An Allegory Giovanni Bellini Uffizi 94 + + 9. Fête Champêtre Giorgione Louvre 136 + + 10. Portrait of Ariosto Titian National Gallery 156 + + 11. Diana and Actaeon Titian Earl Brownlow 161 + + 12. Holy Family Palma Vecchio Colonna Gallery, + Rome 185 + + 13. Portrait of Laura di Lorenzo Lotto Brera + Pola 194 + + 14. Marriage in Cana Paolo Veronese Louvre 234 + + 15. S. Mary of Egypt Tintoretto Scuola di + San Rocco 258 + + 16. Bacchus and Ariadne Tintoretto Ducal Palace 261 + + 17. Baptism of S. Lucilla Jacopo da Ponte Bassano 274 + + 18. Antony and Cleopatra Tiepolo Palazzo Labia, + Venice 304 + + 19. Visit to the Pietro Longhi National Gallery + Fortune-Teller 310 + + 20. S. Maria della Salute Francesco Guardi National Gallery 324 + + + + +LIST OF PAINTERS + + + Paolo da Venezia, _fl._ 1333-1358. + Niccolo di Pietro, _fl._ 1394-1404. + Niccolo Semitocolo, _fl._ 1364. + Stefano di Venezia, _fl._ 1353. + Lorenzo Veneziano, _fl._ 1357-1379. + Chatarinus, _fl._ 1372. + Jacobello del Fiore, _fl._ 1415-1439. + Gentile da Fabriano, 1360-1428. + Vittore Pisano (Pisanello), _circa_ 1385-1455. + Michele Giambono, _fl._ 1470. + Giovanni Alemanus, _fl._ 1440-1447. + Antonio da Murano, _circa_ 1430-1470. + Bartolommeo Vivarini, _fl._ 1420-1499. + Alvise Vivarini, _fl._ 1461-1503. + Antonello da Messina, _circa_ 1444-1493. + Jacopo Bellini, _fl._ 1430-1466. + Jacopo dei Barbari, _circa_ 1450-1516. + Andrea Mantegna, 1431-1506. + Carlo Crivelli, 1430-1493. + Bartolommeo Montagna, 1450-1523. + Francesco Buonsignori, 1453-1519. + Gentile Bellini, _circa_ 1427-1507. + Giovanni Bellini, 1426-1516. + Lazzaro Bastiani, _fl._ 1470-1508. + Vittore Carpaccio, _fl._ 1478-1522. + Girolamo da Santa Croce. + Mansueti, _fl._ 1474-1510. + Giovanni Battista da Conegliano (Cima), 1460-1517. + Vincenzo Catena, _fl._ 1495-1531. + Bissolo, 1464-1528. + Marco Basaiti, _circa_ 1470-1527. + Andrea Previtali, _fl._ 1502-1525. + Bartolommeo Veneto, _fl._ 1505-1555. + N. Rondinelli, _fl._ 1480-1500. + Girolamo Savoldo, 1480-1548. + Giorgio Barbarelli (Giorgione), 1478-1511. + Giovanni Busi (Cariani), _circa_ 1480-1544. + Tiziano Vecellio (Titian), 1477-1576. + Palma Vecchio, 1480-1528. + Lorenzo Lotto, 1480-1556. + Martino da Udine (Pellegrino di San Daniele). + Morto da Feltre, _circa_ 1474-1522. + Romanino, 1485-1566. + Sebastian Luciani (del Piombo), 1485-1547. + Giovanni Antonino Licinio (Pordenone), 1483-1540. + Bernardino Licinio, _fl._ 1520-1544. + Alessandro Bonvicino (Moretto), _circa_ 1498-1554. + Bonifazio de Pitatis (Veronese), _fl._ 1510-1540. + Paris Bordone, 1510-1570. + Jacopo da Ponte (Bassano), 1510-1592. + Jacopo Robusti (Tintoretto), 1518-1592. + Paolo Caliari (Veronese), 1528-1588. + Domenico Robusti, 1562-1637. + Palma Giovine, 1544-1628. + Alessandro Varotari (Il Padovanino), 1590-1650. + Gianbattista Fumiani, 1643-1710. + Sebastiano Ricci, 1662-1734. + Gregorio Lazzarini, 1657-1735. + Rosalba Carriera, 1675-1757. + G. B. Piazetta, 1682-1754. + Gianbattista Tiepolo, 1696-1770. + Antonio Canale (Canaletto), 1697-1768. + Belotto, 1720-1780. + Francesco Guardi, 1712-1793. + + + + +PART I + + + + +CHAPTER I + +VENICE AND HER ART + + +Venetian painting in its prime differs altogether in character from +that of every other part of Italy. The Venetian is the most marked and +recognisable of all the schools; its singularity is such that a novice +in art can easily, in a miscellaneous collection, sort out the works +belonging to it, and added to this unique character is the position it +occupies in the domain of art. Venice alone of Italian States can boast +an epoch of art comparable in originality and splendour to that of her +great Florentine rival; an epoch which is to be classed among the great +art manifestations of the world, which has exerted, and continues to +exert, incalculable power over painting, and which is the inspiration as +well as the despair of those who try to master its secret. + +The other schools of Italy, with all their superficial varieties of +treatment and feeling, depended for their very life upon the extent to +which they were able to imbibe the Florentine influence. Siena rejected +that strength and perished; Venice bided her time and suddenly struck +out on independent lines, achieving a magnificent victory. + +Art in Florence made a strictly logical progress. As civilisation awoke +in the old Latin race, it went back in every domain of learning to the +rich subsoil which still underlay the ruin and the alien structures left +by the long barbaric dominion, for the Italian in his darkest hour had +never been a barbarian; and as the mind was once more roused to +conscious life, Florence entered readily upon that great intellectual +movement which she was destined to lead. Her cast of thought was, from +the first, realistic and scientific. Its whole endeavour was to know the +truth, to weigh evidences, to elaborate experiments, to see things as +they really were; and when she reached the point at which art was ready +to speak, we find that the governing motive of her language was this +same predilection for reality, and it was with this meaning that her +typical artists found a voice. No artist ever sought for truth, both +physical and spiritual, more resolutely than Giotto, and none ever spoke +more distinctly the mind of his age and country; and as one generation +follows another, art in Tuscany becomes more and more closely allied to +the intellectual movement. The scientific predilection for _form_, for +the representation of things as they really are, characterises not +Florentine painting alone, but the whole of Florentine art. It is an art +of contributions and discoveries, marked, it is needless to say, at +every step by dominating personalities, positively as well as relatively +great, but with each member consciously absorbed in "going one better" +than his predecessors, in solving problems and in mastering methods. +Florentine art is the outcome of Florentine life and thought. It is part +of the definite clear-cut view of thought and reason, of that exactitude +of apprehension towards which the whole Florentine mind was bent, and +the lesser tributaries, as they flowed towards her, formed themselves on +her pattern and worked upon the same lines, so that they have a certain +general resemblance, and their excellence is in proportion to the +thoroughness with which they have learned their lesson. + +The difference which separates Venetian from the rest of Italian +painting is a fundamental one. Venice attains to an equally +distinguished place, but the way in which she does it and the character +of her contribution are both so absolutely distinct that her art seems +to be the outcome of another race, with alien temperament and standards. +Venice had, indeed, a history and a life of her own. Her entire +isolation, from her foundation, gave her an independent government and +customs peculiar to herself, but at the same time her people, even in +their earliest and most precarious struggles, were no barbarians who +had slowly to acquire the arts of civilised life. Among the refugees +were persons of high birth and great traditions, and they brought with +them to the first crazy settlement on the lagoons some political +training and some idea of how to reconstruct their shattered social +fabric. The Venetian Republic rose rapidly to a position of influence +in Europe. Small and circumscribed as its area was, every feature and +sentiment was concentrated and intensified. But one element above all +permeates it and sets it apart from other European States. The Oriental +element in Venice must never be lost sight of if we wish to understand +her philosophy of art. + +There are some grounds, seriously accepted by the most recent +historians, for believing that the first Venetian colonists were the +descendants of emigrants who in prehistoric times had established +themselves in Asia and who had returned from thence to Northern Italy. +"These colonists," says Hazlitt, "were called Tyrrhenians, and from +their settlements round the mouth of the Po the Venetian stock was +ultimately derived." If the tradition has any truth, we think with a +deeper interest of that instinct for commerce which seems to have been +in the very blood of the early Venetians. Did it, indeed, come down to +them from the merchants of Tyre and Carthage? From that wonderful +trading race which stretched out its arms all over Europe and +penetrated even to our own island? From the first, Venice cut herself +adrift, as far as possible, from Western ties, but she turned to Eastern +people and to intercourse with the East with a natural affinity which +savours of racial instinct. All her greatness was derived from her +Asiatic trade, and her bazaars, heaped with Eastern riches, must have +assumed a deeply Oriental aspect. Her customs long retained many details +peculiar to the East. The people observed a custom for choosing and +dowering brides, which was of Asia. The national treatment of women was +akin to that of an Oriental State; Venetian women lived in a retirement +which recalled the life of the harem, only appearing on great occasions +to display their brocades and jewels. Girls were closely veiled when +they passed through the streets. The attachment of men to women had no +intellectual bias, scarcely any sentiment, but "went straight to the +mark: the enjoyment of physical beauty." The position of women in Venice +was a great contrast to that attained by the Florentine lady of the +Renaissance, who was highly educated, deeply versed in men and in +affairs, the fine flower of culture, and the queen of a brilliant +society. The love for colour and gorgeous pageantry was of Semitic +intensity and seemed insatiable, and the gratification of the senses +was a deliberate State policy. But passionate as was the spirit of +patriotism, enthusiastic the love and loyalty of the people, the civic +spirit was absent. The masses were contented to live under a despotic +rule and to be little despots in their own houses. In the twelfth +century the people saw power pass into the hands of the aristocracy, and +as long as the despotism was a benevolent one, the event aroused no +opposition. Like Orientals, the Venetians had wild outbursts, and like +them they quieted down and nothing came of them. As Mr. Hazlitt remarks, +"their occasional resistance to tyranny, though marked by deeds of +horrid and dark cruelty, left no deep or enduring traces behind it. It +established no principle. It taught no lesson." Venice was a Republic +only in name. The whole aspect of her government is Eastern. Its system +of espionage, its secret tribunals, its swift and silent blows,--these +are all Oriental traits, and the East entering into her whole life +from without found a natural home awaiting it. We should be mistaken, +however, in thinking that the Venetians in their great days were +enervated and lapped in the sensuality which we are apt to associate +with Eastern ideals. Sensuality did in the end drain the life out of +her. "It is the disease which attacks sensuousness, but it is not the +same thing." The Venetians were by nature men with a deep capacity for +feeling, and it is this deep feeling which has so large a share in +Venetian art. + +The painters of Venice were of the people and had no wide intellectual +outlook at its most splendid moment, such as was possessed by those men +who in Florence were drawn into the company of the Medici and their +court of scholars, and who all their lives were in the midst of a +society of large aims and a free public spirit, in which men took their +share of the responsibilities and honours of a citizen's life. The +merchant-patrons of Venice are quite uninterested in the solving of +problems. They pay a price, and they want a good show of colour and +gilding for their money. Presently they buy from outside, and a +half-hearted imitation of foreigners is the best ambition of Venetian +artists. Art, it has been said, does not declare itself with true +spontaneity till it feels behind it the weight and unanimity of the +whole body of the people. That true outburst was long in coming, but its +seeds were fructifying deep in a congenial soil. They were fostered by +the warmth and colour of Oriental intercourse, and at last the racial +instinct speaks with no uncertain accent in the great domain of art, and +speaks in a new and unexpected way; as splendid as, yet utterly unlike, +the grand intellectual declaration of Florence. + +Let us bear in mind, then, that Venice in all her history, in all +her character, is Eastern rather than Western. Hers is the kingdom +of feeling rather than that of thought, of emotion as opposed to +intellect. Her whole story tells of a profoundly emotional and sensuous +apprehension of the nature of things; and till the time comes when her +artists are inspired to express that, their creations may be interesting +enough, but they fail to reveal the true workings of her mind. When they +do, they find a new medium and use it in a new way. Venetian colour, +when it comes into its kingdom, speaks for a whole people, sensuous and +of deep feeling, able for the first time to utter itself in art. + +We have to divide the history of the Venetian School into three parts. +The first extends from the primitives to the end of Giovanni Bellini's +life. He forms a link between the first and second periods. The second +begins with Giorgione and ends with Tintoretto and Bassano, and is the +Venetian School proper. Thirdly, we have the eighteenth-century revival, +in which Tiepolo is the most conspicuous figure, and which is in an +equal degree the expression of the life of its time. + + + + +CHAPTER II + +PRIMITIVE ART IN VENICE + + +The school of Byzantium, so widespread in its influence, was +particularly strong in Venice, where mosaics adorned the cathedral +of Torcello from the ninth century and St. Mark's became a splendid +storehouse of Byzantine art. The earliest mosaic on the façade of St. +Mark's was executed about the year 1250, those in the Baptistery date +during the reign of Andrea Dandolo, who was Doge from 1342 to 1354. Yet +though the life of Giotto lies between these two dates, and his frescoes +at Padua were within a few hours' journey, there is no sign that the +great revolution in painting, which was making itself felt in every +principal centre of Italy, had touched the richest and most peaceful of +all her States. + +Yet local art in Venice was no outcome of Byzantinism. It rose as that +of the mosaicists fell, but its rise differs from that of Florence and +Siena in being for long almost imperceptible. Artists were looked upon +merely as artisans in all the cities of Italy, but in Venice before any +other city they had been placed among the craftsmen. The statute of the +Guild of Siena was not formulated till 1355; that of Venice is the +earliest of which we have any record, and bears the date of 1272. There +is scarcely a word to indicate that pictures in the modern sense of the +term existed. Painters were employed on the adornment of arms and of +household furniture. Leather helmets and shields were painted, and such +banners as we see in Paolo Uccello's battlepieces. Painted chests and +_cassoni_ were already in demand, dishes and plates for the table and +the surface of the table itself were treated in a similar way. Special +regulations dealt with all these, and it is only at the end of the list +that anconæ are mentioned. The ancona was a gilded framework, having a +compartment containing a picture of the Madonna and Child, and others +with single figures of the saints, and these were the only pictures +proper produced at this date. The demand for anconæ was, however, large, +and they were very early placed, not only in the churches, but in the +houses of patricians and burghers. Constant disputes arose between the +painters and the gilders. Pictures were habitually painted upon a gold +ground, but the painters were forbidden to gild the backgrounds +themselves. "Gilding is the business of the gilder, painting that of the +painter," says a contemporary record. "Now the gilder contends that if +a frame has to be gilt and then touched with colour, he is entitled to +perform both operations, but the painter disputes this right, and +maintains that the gilder should return it to him when the addition +of painting is desired." It was, however, finally decided by law that +each should exercise both professions, when one or the other played a +subordinate part in the finished work. Though the art of mosaic was +falling into decay as painting began to emerge, yet the commercial +manufactory of Byzantine Madonnas, which had been established as early +as 600, went on, on the Rialto, without any variation of the traditional +forms. + +Florence very early discarded the temptation to cling to material +splendour, but as we pass into the Hall of the Primitives in the +Venetian Academy, we see at once that Venetian art, in its earlier +stages, has more to do with the gilder than the painter. The Holy +Personages are merely accessories to the gorgeous framework, the +embossed ornaments, the real jewels, which were in favour with the rich +and magnificent patrons. There is no sign of any feeling for painting +as painting, no craving after the study of form as the outcome of +intellectual activity, no zest of discovery, such as made the painter's +life in Florence an excitement in which the public shared. What little +Venice imbibes of these things is from outside influence, after due +lapse of time. A prosperous, luxurious city of merchants and statesmen, +she was too much bound up in the transactions and sensations of actual +life to develop any abstract and thoughtful ideals. + +Perhaps the first painting we can discover which shows any sign of +independent effort is the series which Paolo da Venezia painted on the +back of the Pala d' Oro, over the high altar of St. Mark, when it was +restored in the fourteenth century. This reveals an artist with some +pictorial aptitude and one alive to the subjects that surround him. It +tells the story of St. Mark's corpse transported to Venice. The first +panel contains a group of cardinals of varying types and expressions; in +another the disciple listening to St. Mark's teaching, and crouching +with his elbows on his knees, has a true, natural touch. The dramatic +feeling here and there is considerable. The scene of the guards watching +the imprisoned Saint through the window and seeing the shadow of two +heads, as the Saviour visits him, imparts a distinct emotion; and there +is force as well as feeling for decorative composition in the panel in +which the Saint's body lies at the feet of the sailors, while his vision +appears shining upon the sails. + +Except for the exaggerated insistence on the gilded elaborations of the +early ancona, there is not much to differentiate the early art of Venice +from that of other centres; but we notice that it persevered longer in +the material and mechanical art of the craftsman. Tuscan taste made +little impression, and many years elapsed before work akin to that of +Giotto attracted attention and was admired and imitated. A man like +Antonio Veneziano met with the fate of the innovator in Venice. He had +too much of the simplicity of the Tuscan and was compelled to carry his +work to Pisa, where his naïf and humorous narratives still delight us in +the Campo Santo. It was in 1384 that he was employed to finish the +frescoes of the life of S. Ranieri, which had been left uncompleted +at Andrea da Firenze's death, and the fondness for architecture and +surroundings in the Florentine taste, which secured him a welcome, may, +as Vasari says, be derived from Agnolo Gaddi, who had already visited +Padua and Venice. + +In the last years of the fourteenth century tributary streams begin to +feed the feeble main current. In 1365 Guariento, a Paduan, was employed +by the State to paint a huge fresco of Paradise in the Hall of the Gran +Consiglio of the Ducal Palace. This, which lay hid for centuries under +the painting by Tintoretto, was uncovered in 1909 and found to be in +fairly good preservation. It can now be seen in a side room. It tells us +that Guariento had to some extent been influenced by Giotto. The thrones +have long Gothic pendatives, the faces have more the Giottesque than the +Byzantine cast and show that the old traditions were crumbling. + +When painting in Venice first begins to live a life of its own, +Jacobello del Fiore stands out as the most conspicuous of the indigenous +Venetians. His father had been president of the Painters' Guild. Jacopo +himself was president from 1415 to 1436. He was a rich and popular +member of the State and a man of high character. His works, to judge +by the specimens left, hardly attained the dignity of art, though in +the banner of "Justice," in the Academy, the space is filled in a +monumental fashion and the figure of St. Gabriel with the lily has +something grand and graceful. We trace the same treatment of flying +banners and draperies and rippling hair in the fantastic but picturesque +S. Grisogono in the left transept of San Trovaso. Jacobello's will, +executed in 1439 in favour of his wife Lucia and his son, Ercole, with +provision for a possible posthumous son, shows him to have been a man of +considerable possessions. He owned a slave and had other servants, a +house, money, and books. Among his fellow-workers who are represented in +Venice are Niccolo Semitocolo, Niccolo di Pietro, and Lorenzo Veneziano. +The important altarpiece by the last, in the Academy, has evidently been +reconstructed; two Eternal Fathers hover over the Annunciation, and the +Saints have been restored to the framework in such wise that the backs +of many of them are turned on the momentous central event. In the +"Marriage of St. Catherine," in the same gallery, Lorenzo gets more +natural. The Child, in a light green dress with gold buttons, has a +lively expression, and looks round at His Mother as if playing a game. +The chapel of San Tarasio in San Zaccaria contains an ancona of which +the central panel was only inserted in 1839, and is identical with +Lorenzo's other work. One of the finest and most elaborate of all the +anconæ is in San Giovanni in Bragora, and is also the work of Lorenzo. +In this, as well as in that of San Tarasio, the Mother offers the Child +the apple, signifying the fruit of the Tree of Jesse and symbolical of +the Incarnation. This incident, which is found thus early in art, was +evidently felt to raise the group of the Mother and Child from a +representation of a merely earthly relationship to a spiritual scene +of the deepest meaning and the highest dignity. + +Niccolo di Pietro has several early works of the last decade of the +fourteenth century, from which we gather that he began as a Byzantine, +but that he imitated Guariento and was tentatively drawn to the +Giottesque movement, but not, we may remember, before Giotto had been +dead for some sixty years. Niccolo di Pietro has been confounded with +Niccolo Semitocolo, but it is now realised that they were two distinct +masters. The most important work of Michele Giambono which has come +down to us is the signed ancona with five saints, now in the Venetian +Academy. It is unusual to find a saint in the central panel instead of +the Madonna. The saint is on a larger scale than his companions, and has +hitherto passed as the Redeemer, but Professor Venturi has identified +him as St. James the Great. He has the gold scallop-shell and pilgrim's +staff. It is clear from his size and position that the ancona has been +painted for an altar specially dedicated to this Apostle. + +The saints on the right are S. Michael and S. Louis of Toulouse. Between +S. John the Evangelist and S. James is a monastic figure which has +evidently changed places with S. John at some moment of restoration. If +the two figures are transposed, their attitudes become intelligible. S. +John is inculcating a message inscribed in his open book, while the monk +is displaying his humble answer on his own page. The use in it of the +term _servus_ suggests that he is a Servite, though the want of the +nimbus precludes the idea that he is one of the founders. It is probable +that he is S. Filipo Benizzi, who, though considered as a saint from the +time of his death, was not canonised for several centuries. + +The Mond Collection includes a glowing picture by Giambono; a seated +figure clad in rich vestments and holding an orb, probably representing +a "Throne," one of the angelic orders of the celestial Hierarchy.[1] + + [1] These interesting particulars are given by Mr. G. M'N. + Rushforth in the _Burlington Magazine_ for October 1911. + +Works are still in existence which may be ascribed to one or other of +these masters, or of which no attribution can be made, but we know +nothing positive of any other artists of the time which preceded the +influence of Gentile da Fabriano. Nothing leads us to suppose that the +Venetian School in its origin had any pretension to be a school of +colour, or that it could claim anything like real excellence at a time +when the Republic first became alive to the movement which was going on +in other parts of Italy, and decided to call in foreign talent. + + +PRINCIPAL WORKS + + _Paolo da Venezia._ + + Venice. St. Mark's: The Pala d' Oro. + Vicenza. Death of the Virgin. + + + _Lorenzo da Venezia._ + + Venice. Academy: Altarpiece. + Correr Museum: Saviour giving Keys to St. Peter. + S. Giovanni in Bragora: Ancona. + Berlin. Two Saints. + + + _Nicoletto Semitocolo._ + + Venice. Academy: Altarpiece. + Padua. Biblioteca Archivescovo: Altarpiece. + + + _Stefano da Venezia._ + + Venice. Academy: Coronation of Virgin, with false signature of + Semitocolo. + + + _Jacobello del Fiore._ + + Venice. Academy: Justice. + S. Trovaso: S. Grisogono. + + + _Niccolo di Pietro._ + + Venice. S. Maria dei Miracoli: Altarpiece. + + + _Michele Giambono._ + + Venice. Academy: St. James the Great and other Saints. + London. Mond Collection: A "Throne." + + + + +CHAPTER III + +INFLUENCES OF UMBRIA AND VERONA + + +Gentile da Fabriano, the Umbrian master, when he reached Venice in the +early years of the fifteenth century, was already a man of note. He had +received his art education in Florence, and he brought with him fresh +and delicate devices for the enrichment of painting with gold, which, +derived as it was from the Sienese assimilation of Byzantine methods, +was very superior in fancy and refinement to anything that Venice had +to show. He was a man of a gentle, mystic temperament, but he was +accustomed to courts, and a finished master whose technique and artistic +value was far beyond anything that the local painters were capable of. +He spent some years in Venice, adorning the great hall with episodes +from the legend of Barbarossa; one of these, which is specially cited, +was of the battle between the Emperor and the Venetians. Gentile was +working till about 1414, and the walls, finished by Pisanello, were +covered by 1416. After this Gentile remained some time in Bergamo and +Brescia, and settled in Florence about 1422. The year after reaching +Florence, he painted the famous "Adoration of the Magi," now in the +Florentine Academy. Even after leaving Venice his fame survived; +pictures went from his workshop in the Popolo S. Trinità , and he sent +back two portraits after he had returned to his native Fabriano. + +We have no positive record of Gentile and Vittore Pisano, commonly +called Pisanello, having met in Venice, but there is every evidence in +their work that they did so, and that one overlapped the other in the +paintings for the Ducal Palace. + +The School of Verona already had an honourable record, and its Guild +dates from 1303. The following are its rules, the document of which is +still preserved, while that of Venice has been lost: + + RULES OF THE VERONESE GUILD (_abridged_) + + 1. No one to become a member who had not practised art for + twelve years. + + 2. Twelve artists to be elected members. + + 3. The reception of a new member depends on his being a senior. + + 4. The members are obliged in the winter season to take upon + themselves the instruction of all the pupils in turn. + + 5. A member is liable to be expelled for theft. + + 6. Each member is bound to extend to another fraternal + assistance in necessity. + + 7. To maintain general agreement in any controversies. + + 8. To extend hospitality to strange artists. + + 9. To offer to one another reciprocal comfort. + + 10. To follow the funerals of members with torches. + + 11. The President is to exercise reference authority. + + 12. The member who has the longest membership to be President. + +There were also by-laws, which provided that no master should accept +a pupil for less than three years, and this acceptance had to be +definitely registered by the public notary, a son, brother, grandson, or +nephew being the only exceptions. No master might receive an apprentice +who should have left another master before his time was out, unless with +that master's free consent. There were penalties for enticing away a +pupil, and others to be enforced against pupils who broke the agreement. +Severe restrictions existed with regard to the sale of pictures, no one +but a member of the Guild being allowed to sell them. No one might bring +a work from any foreign place for purposes of sale. It might not +even be brought to the town without the special permission of the +_Gastaldiones_, or trustees of the Guild, and those trustees were +permitted to search for and destroy forged pictures. Every painter, +therefore, had to subordinate his interests and inclinations to the +local school. It helps us to understand why the individual character of +the different masters is so perceptible, and one of the primary causes +of this must have been the careful training of the pupils in the +master's workshop. + +The fresco left by Altichiero, Pisanello's first master, in the Church +of S. Anastasia in Verona, shows how worthily a Veronese painter was at +this early time following in the footsteps of Giotto. Three knights of +the Cavalli family are presented by their patron saints to the Madonna. +The composition has a large simplicity, a breadth of feeling which is +carried into each gesture. The knights with their raised helmets, in the +pattern of horses' heads, are full of reality, the Madonna is sweet and +dignified, and the saints are grand and stately. The picture has a +delightful suavity and ease, and the colouring has evidently been +lovely. The setting is in good proportion and more satisfactory than +that of the Giottesques. From the series of frescoes in S. Antonio, +Verona, we gather that while Venice was still limited to stiff anconæ, +the Veronese masters were managing crowds of figures and rendering +distances successfully. Altichiero puts in homely touches from everyday +life with a freedom which shows he has not yet mastered the principles +of selection or the dignified fitness which guided the great masters; +as, for instance, in the case of the old woman, among the spectators of +the Crucifixion, who shows her grief by blowing her nose. He lets +himself be drawn off by all manner of trivial detail and of gay costume; +but again in such frescoes as S. Lucia, or the "Beheading of St. +George," in the Paduan chapel of the Santo, he proves how well he +understands the force of solid, simply-draped figures, direct in gesture +and expression, while the decorative use he makes of lances against the +background was long afterwards perhaps imitated, but hardly surpassed, +by Tintoretto. + +Pisanello, who followed quickly upon Altichiero and his assistant, +Avanzi, exhibits the same chivalresque and courtly inclinations which +commended Gentile da Fabriano to the splendour-loving Venetians. Verona, +under the peaceful but gallant government of the Scaligeri, had long +been the home of all knightly lore, and the artists had been employed to +decorate chapels for the families of the great nobles. Among these, +Pisanello had attained a high place. Though very few of his paintings +remain, they all show these influences, and his subtly modelled medals +establish him as a master of the most finished type. A much destroyed +fresco in S. Anastasia, Verona, portrays the history of St. George and +the Dragon. In the St. George we probably see the portrait of the great +personage in whose honour the fresco was painted. He is mounting his +horse, which, seen from behind, reminds us of the fore-shortened +chargers of Paolo Uccello. The rescued princess, also a portrait, wears +a magnificent dress and an elaborate headgear in the fashion of the day. +Other horses, fiery and spirited, are grouped around, and in the band +of cavaliers, beyond St. George, every head is individualised; one is +beautiful, another brutal, and so on through the seven. A greyhound +and spaniel in the foreground are superbly painted, the background is +excellent, and a realistic touch is given by the corpses which dangle +unheeded from the trees outside the castle-gate. A ruined, but +fortunately not restored, "Annunciation" in S. Fermo, has a simple, +slender figure of the Virgin sitting by her white bed, and the angel, +with great sweeping, rushing wings and bowed, child-like head with fair +hair, is a most sweet and keen figure, thrilling and convincing, in +contrast to all the dead, over-worked frescoes round the church. All +these paintings are too small to be the least effective at the height +at which they are placed, and can only be seen with a good glass. +Pisanello's art is not well adapted to wide, frescoed walls, and he +seems to have enjoyed painting miniature panels, such as the two we +possess. In these he is full of originality, and shows his love for the +knightly life, the life of courts, in the armed _cap-à -pied_ figure of +St. George, whose point-device armour is crowned by a wide Tuscan hat +and feather. The artist's knowledge and love of animals and wild nature +comes out in them, and his interest in beauty and chivalry as opposed to +the outworn conventionalities of ecclesiastic demands. + +We shall be able to trace the influence of both the Umbrian and the +Veronese painter on men like Antonio di Murano and Jacopo Bellini, and +it is important to note the likeness of the two to one another. In +Gentile's "Adoration" we have on the one hand the Holy Family and the +gay pageant of the kings, of which we could find the prototype in many +an Umbrian panel. On the other we see those contrasting elements which +were struggling in Pisanello; the delight in flowers and animals, in +gaily apparelled figures, in dogs and horses. The two have no lasting +effect, but though they created no actual school, they gave a stimulus +to Venetian art, and started it on a new tack, enabling it to open its +channels to fresh ideas. During the time they were in Venice, Jacobello +del Fiore shows some signs of adapting the new fashion to his early +style, and the horse of S. Grisogono is very like that of Gentile in the +"Adoration," or like Pisano's horses. Michele Giambono is actually found +in collaboration, in the chapel of the Madonna da Mascoli in St. Mark's, +with such a virile painter as the Florentine, Andrea del Castagno, who +is evidently responsible for God the Father and two of the Apostles; but +Castagno must have been thoroughly antipathetic to the Venetians, and +though he may have taught them the way to draw, he has not left any +traces of a following. + +Facio, writing in 1455, speaks of Gentile's work in the Ducal Palace as +already decaying, while Pisanello's was painted out by Alvise Vivarini +and Bellini. + + +PRINCIPAL WORKS + + _Gentile da Fabriano._ + + Florence. Academy: Adoration of the Magi. + Milan. Brera: Altarpiece. + + + _Altichiero._ + + Padua. Capella S. Felice, S. Antonio: Frescoes. + Capella S. Giorgio, S. Anastasia: The Cavalli Family. + + + _Pisanello._ + + Padua. S. Anastasia: St. George and the Dragon. + Verona. S. Fermo: Annunciation. + London. S. George and S. Jerome; S. Eustace and the Stag. + + + + +CHAPTER IV + +THE SCHOOL OF MURANO + + +The important little town of Murano, a satellite of Venice, lies upon an +island, some ten minutes' row from the mother State, distinct from which +it preserved separate interests and regulations. Its glass manufacture +was safeguarded by the most stringent decrees, which forbade members of +the Guild to leave the islet under pain of death. Its mosaics, stone +work, and architecture speak of an early artistic existence, and we +recognise the justice of the claim of Muranese painters to be the first +to strike out into a more emancipated type than that of the primitives. +The painter Giovanni of Murano, called Giovanni Alemanus or d' Alemagna, +names between which Venetian jealousy for a time drew an imaginary +distinction, had certainly received his early education in Germany, and +betrays it by his heavier ornamentation and more Gothic style; but he +was a fellow-worker with Antonio of Murano, the founder of the great +Vivarini family, and the Academy contains several large altarpieces in +which they collaborated. "Christ and the Virgin in Glory" was painted +for a church in Venice in 1440, and has an inscription with both names +on a banderol across the foreground. The Eternal Father, with His hands +on the shoulders of the Mother and Son, makes a group of which we find +the origin in Gentile da Fabriano's altarpiece in the Brera, and it is +probable that one if not both masters had been studying with the Umbrian +and absorbing the principles he had brought to Venice. It is easy to +trace the influence of Giovanni d' Alemagna, though not always easy to +pick out which part of a picture belongs to him and which to Antonio +working under his influence. In S. Pantaleone is a "Coronation of the +Virgin," with Gothic ornaments such as are not found in purely Italian +art at this period, but the example in which both masters can be most +closely followed is the great picture in the Academy, the "Madonna +enthroned," where she sits under a baldaquin surrounded by saints. Here +the Gothic surroundings become very florid, and have a gingerbread-cake +effect, which Italian taste would hardly have tolerated. Many features +are characteristic of the German; the huge crown worn by the Mother, the +floriated ornament of the quadrangle, the almost baroque appearance of +the throne. Through it all, heavily repainted as it is, shines the dawn +of the tender expression which came into Venetian art with Gentile. + + [Illustration: _Antonio da Murano._ + ADORATION OF THE MAGI. + _Berlin._ + (_Photo, Hanfstängl._)] + +Giovanni d' Alemagna and Antonio da Murano were no doubt widely +employed, and when the former died Antonio founded and carried on a +real school in Venice. In 1446 he was living in the parish of S. Maria +Formosa with his wife, who was the daughter of a fruit merchant, and the +wills of both are still preserved in the parish archives. Gentile da +Fabriano had set the example for gorgeous processions with gay dresses +and strange animals; winding paths in the background and foreshortened +limbs prove that attention had been drawn to Paolo Uccello's studies in +perspective, while many figures and horses recall Pisanello. A striking +proof of the sojourn of Gentile and Pisanello in Venice is found in an +"Adoration of Magi," now ascribed to Antonio da Murano, in which the +central group, the oldest king kissing the Child's foot, is very like +that in Gentile's "Adoration," but the foreshortened horses and the +attendants argue the painter's knowledge of Pisanello's work. A +comparison of the architecture in the background with that in the +"St. George" in S. Anastasia shows the same derivation, and the dainty +cavalier, who holds a flag and is in attendance on the youngest king, is +reminiscent of St. George and St. Eustace in Pisanello's paintings in +the National Gallery, so that in this one picture the influences of the +two artists are combined. + +Antonio took his younger brother, Bartolommeo, into partnership, and the +title of da Murano was presently dropped for the more modern designation +of Vivarini. Both brothers are fine and delicate in work, but from the +outset of their collaboration the younger man is more advanced and more +full of the spirit of the innovator. In his altarpiece in the first hall +of the Academy the Nativity has already a new realism; Joseph leans his +head upon his hand, crushing up his cheek. The saints are particularly +vivid in expression, especially the old hermit holding the bell, whose +face is brimming with ardent feeling. + + +PRINCIPAL WORKS + + _Giovanni d' Alemanus and Antonio da Murano._ + + Venice. Christ and the Virgin in Glory; Virgin enthroned, with Saints. + + + _Antonio da Murano._ + + Berlin. Adoration of Magi. + + + + +CHAPTER V + +THE PADUAN INFLUENCE + + +And now into this dawning school, employed chiefly in the service of the +Church, with its tentative and languid essays to understand Florentine +composition, resulting in what is scarcely more than a mindless +imitation, and with its rather more intelligent perception of the +Humanist qualities of Pisanello's work, there enters a new factor; or +rather a new agency makes a slightly more successful attempt than +Gentile and Castagno had done to help the Venetians to realise the +supreme importance of the human figure, its power in relation to other +objects to determine space, its modelling and the significance of its +attitude in conveying movement. Giotto had been able to present all +these qualities in the human form, but he had done so by the light of +genius, and had never formulated any sufficient rules for his followers' +guidance. In Ghiberti's school, at the beginning of the fifteenth +century, the fascination of the antique in art was making itself felt, +but Donatello had escaped from the artificial trammels it threatened to +exercise, and had carried the Florentine school with him in his profound +researches into the human form itself. Donatello had been working in +Padua for ten years before Pisanello's death, and in an indirect way the +Venetians were experiencing some after-results of the systematising and +formulating of the new pictorial elements. Though the intellectual +life had met with little encouragement among the positive, practical +inhabitants of Venice, in Padua, which had been subject to her since +1405, speculative thought and ideal studies were in full swing. There +was no re-birth in Venice, whose tradition was unbroken and where "men +were too genuinely pagan to care about the echo of a paganism in the +remote past." St. Mark was the deity of Venice, and "the other twelve +Apostles" were only obscurely connected with her religious life, which +was strong and orthodox, but untroubled by metaphysical enthusiasms +and inconvenient heresies. Padua, on the other hand, was absorbed in +questions of learning and religion. A university had been established +here for two centuries. The abstract study of the antique was carried on +with fervour, and the memory of Livy threw a lustre over the city which +had never quite died out. It seemed perfectly right and respectable to +the Venetians that the _savants_, lying safely removed from the busy +stream of commercial life, should cultivate inquiries into theology +and the classics, which would only have been a hindrance to their own +practical business; but such, as it was well known, were of absorbing +interest in the circles which gathered round the Medici in Florence. The +school of art, which was now arising in Padua, was fed from such sources +as these. The love of the antique was becoming a fashion and a guiding +principle, and influenced the art of painting more formally than it +could succeed in doing among the independent and original Florentines. + +Francesco Squarcione, though, as Vasari says, he may not have been the +best of painters, has left work (now at Berlin) which is accepted as +genuine and which shows that he was more than the mere organiser he is +sometimes called. He had travelled in Greece, and was apparently a +dealer, supplying the demand for classic fragments, which was becoming +widespread. When he founded his school in Padua he evidently was its +leading spirit and a powerful artistic influence. His pupils, even the +greatest, were long in breaking away from his convention, and few of +them threw it off entirely, even in after life. That convention was +carried with undeviating thoroughness into every detail. Draperies are +arranged in statuesque folds, designed to display every turn of the form +beneath; the figures are moulded with all the precision and limitations +of statuary. The very landscape becomes sculpturesque, and rocks of a +volcanic character are constructed with the regularity of masonry. The +colour and technique are equally uncompromising, and the surface becomes +a beautiful enamel, unyielding, definite in its lines, lacquer-like in +its firmness of finish, while the Gothic forms, which had hitherto been +so prevalent, were replaced by more or less pedantic adaptations from +Roman bas-reliefs. This system of design was practised most determinedly +in Padua itself, but it soon spread to Venice. Squarcione himself was +employed there after 1440, and though Antonio da Murano clung to the old +archaic style he saw the Paduan manner invading his kingdom, and his own +brother became strongly Squarcionesque. + +The two brothers of Murano come most closely together in an altarpiece +in the gallery of Bologna, where the framework is more simple than +Alemanus's German taste would have permitted, and the Madonna and Child +have some natural ease, and the delicacy of feeling of primitive art. +Bartolommeo, when he breaks away and sets out to paint by himself, is +crude and strong, but full of vital force. In his altarpiece of 1464, +in the Academy, he gives his saints reality by taking them off their +pedestals and making them stand upon the ground, and though they are +still isolated from one another in the partitions of an ancona, their +sparkling eyes, individual features, and curly beards give them a look +of life. The draperies, thin and clinging, with little rucked folds, +which display the forms, and the drawing of the bony structure, +exaggerated in the arms and legs, are Squarcionesque. The rocks and +stones, too, show the Paduan convention. In several of his other +altarpieces, Bartolommeo introduces rich ornaments and swags of fruit, +such as Donatello had first brought to Padua, or which Paduan artists +delighted to copy from classic columns. Antonio's manner to the end is +the local Venetian manner, infused as it was with the soft and charming +influence of Gentile da Fabriano and Pisanello, but Bartolommeo adopts +the new and more ambitious style. Though not a very good painter, and +inclined to be puffy and shapeless in his flesh forms, he was the head +of a crowd of artists, and works of his school, signed _Opus factum_, +went all over Italy, and are found as far south as Bari. Works of his +pupils are numerous; the "St. Mark enthroned" in the Frari is as good if +not better than the master's own work, and the triptych in the Correr +Museum is a free imitation. + +Round this early school gathered such painters as Antonio da Negroponte +and Quirizio da Murano, who were both working in 1450. Negroponte has +left an enthroned Madonna in S. Francesco della Vigna, which is one of +the most beautiful examples of colour and of the fanciful charm of the +Renaissance that the early art of Venice has to show. The Mother and +Child are placed in a marble shrine, adorned with antique reliefs, rich +wreaths of fruit swag above her head, a little Gothic loggia is full of +flowers and fruit, and birds are perched on cornucopias. On either +side, four badly drawn little angels, with ugly faces and awkwardly +foreshortened forms, foreshadow the beautiful, music-making angels which +became such a feature of North Italian art. The Divine Mother, adoring +the Child lying across her knees, has an exquisite, pensive face, +conceived with all the delicacy and simplicity of early art. It seems +quite possible, as Professor Leonello Venturi suggests, that we have +here the early master of Crivelli, in whom we find the love of fruit +garlands, of chains of beads and rich brocades carried to its farthest +limits, who takes keen pleasure in introducing the ugly but lively +little angels, and who gives the same pensive and almost mincing +expression to his Madonnas. + + +PRINCIPAL WORKS + + _Antonio da Murano and Bartolommeo Vivarini._ + + Bologna. Altarpiece. + + + _Bartolommeo Vivarini._ + + Venice. Academy: Altarpiece, 1464; Two Saints. + Frari: Madonna and four Saints. + S. Giovanni in Bragora: Madonna and two Saints. + S. Maria Formosa: Triptych. + London. Madonna and Saints. + Vienna. S. Ambrose and Saints. + + + _Antonio da Negroponte._ + + Venice. S. Francesco della Vigna: Altarpiece. + + + + +CHAPTER VI + +JACOPO BELLINI + + +While Venice was assimilating the spirit of the school of Squarcione, +which in the next few years was to be rendered famous by Mantegna, +another influence was asserting itself, which was sufficient to +counteract the hard formalism of Paduan methods. + +When Gentile da Fabriano left Venice, he carried with him, and presently +established with him in Florence, a young man, Jacopo Bellini, who had +already been working with him and Pisanello, and who was an ardent +disciple of the new naturalistic and humanist movement. Both Gentile and +his apprentice were subjected to annoyance from the time they arrived in +Florence, where the strict regulations which governed the Guilds made it +very difficult for any newcomer to practise his art. The records of a +police case report that on the 11th of June 1423 some young men, among +them, one, Bernabo di San Silvestri, the son of a notary, were observed +throwing stones into the painter's room. His assistant, Jacopo Bellini, +came out and drove the assailants away with blows, but Bernabo, accusing +Jacopo of assault, the latter was committed to prison in default of +payment. After six months' imprisonment, a compromise of the fine and a +penitential declaration set him at liberty. The accounts declare that +Gentile took no steps to be of service to his follower; but Jacopo soon +after married a girl from Pesaro, and his first son was christened after +his old master, which does not look as though they were on unfriendly +terms. Jacopo travelled in the Romagna, and was much esteemed by the +Estes of Ferrara, but he was back in Venice in 1430. He has left us only +three signed works, and one or two more have lately been attributed to +him, but they give very little idea of what an important master he was. + + [Illustration: _Jacopo Bellini._ + AGONY IN GARDEN--DRAWING. + _British Museum._ + (_Photo, Anderson._)] + +His Madonna in the Academy has a round, simple type of face, and in the +Louvre Madonna, which is attributed but not signed, it is easy to +recognise the same arched eyebrows and half-shut, curved eyelids. In +this picture, where the Madonna blesses the kneeling Leonello d' Este, +we see how Pisanello acted on Jacopo and, through him, on Venetian art. +The connection between the two masters has been established in a very +interesting way by Professor Antonio Venturi's discovery of a sonnet, +written in 1441, which recounts how they painted rival portraits of +Leonello, and how Bellini made so lively a likeness that he was +adjudged the first place. The landscape in the Louvre picture is +advanced in treatment, and with its gilded mountain-tops, its stag and +its town upon the hill-side, is full of reminiscences of Pisanello, +especially of the "St. George" in S. Anastasia. We come upon such +traces, too, in Jacopo's drawings, and it is by his two sketch-books +that we can best judge of his greatness. One of these is in the British +Museum; the other, in the Louvre, was discovered not many years ago in +the granary of a castle in Guyenne. These drawings reveal Jacopo as one +of the greatest masters of his day. He is larger, simpler, and more +natural than Pisanello, and he apparently cares less for the human +figure than for elaborate backgrounds and surroundings. Many of his +designs we shall refer to again when we come to speak of his two sons. +His "Supper of Herod" reminds us of Masolino's fresco at Castiglione +d' Olona. He sketches designs for numbers of religious scenes, treated +in an original and interesting manner. A "Crucifixion" has bands of +soldiers ranged on either side, an "Adoration of the Magi" has a string +of camels coming down the hill, the executioners in a "Scourging" wear +Eastern head-dresses. In a sketch for a "Baptism of Christ" tall angels +hold the garments in the early traditional way; on one side two play +the lute and the violin, while the two on the other side have a trumpet +and an organ. He has sketches for the Ascension, Resurrection, +Circumcision, and Entombment, repeated over and over again with +variations, and one of S. Bernardino preaching in Venice (where he was +in 1427). Jacopo delights even more in fanciful and mythological than in +sacred subjects. A tournament with spectators, a Faun riding a lion, a +"Triumph of Bacchus" with panthers, are among such essays. The fauns +pipe, the wine-god bears a vase of fruit. His love of animals is equal +to that of Pisanello, and S. Hubert and the stag with the crucifix +between its horns is directly reminiscent of the Veronese. His horses, +of which there are immense numbers, sometimes look as if copied from +ancient bas-reliefs. His treatment of single nude figures is often +poor and weak enough, and his rocks have the flat-topped, geological +formation of the Paduan School, but no one who so drank in every +description of lively scene about him could have been in any danger of +becoming a mere archeological type, and it was from this pitfall that he +rescued Mantegna. To judge by his drawings, Jacopo did not overlook any +source of art open to him; he delights in the rich research of the +Paduans as much as in the varieties of wild nature and all the incidents +of contemporary life first annexed by Pisanello. He is often very like +Gentile da Fabriano, he makes raids into Uccello's domains of +perspective, he is frankly mundane and draws a revel of satyrs and +centaurs with a real interpretation of the lyrical and pagan spirit of +the Greeks, and he has an idealism of the soul, which found its full +expression in his son, Giovanni. We cannot call Jacopo Bellini the +founder of the Venetian School, for its makings existed already, but it +was his influence on his sons which, above all, was accountable for the +development of early excellence. His long, flowing lines have a sweep +and a fanciful grace which form an absolute antidote to the definite, +geometrical Paduan convention. In Jacopo we see the thorough +assimilation of those foreign elements which were in sympathy with +the Venetian atmosphere, and while up to now Venice had only imbibed +influences, she was soon to create for herself an artistic _milieu_ and +to become the leader of the movement of painting in the north of Italy. + + +PRINCIPAL WORKS + + _Jacopo Bellini._ + + Brescia. Annunciation and Predelle. + Verona. Christ on Cross. + Venice. Academy: Madonna. + Museo Correr: Crucifixion. + London. British Museum: Sketch-book. + Paris. Madonna and Leonello d' Este: Sketch-book. + + + + +CHAPTER VII + +CARLO CRIVELLI + + +We must turn aside from the main stream when we come to speak of Carlo +Crivelli, who, important master as he was, occupies a place by himself. +A pupil of the Vivarini and perhaps, as we have noted, of Antonio +Negroponte, Crivelli was profoundly influenced by the Paduans, from whom +he learned that metallic, finished quality of paint which he carried to +perfection. Crivelli shows intellect, individuality, even genius, in the +way in which he grapples with his medium and produces his own reading, +and the circumstances of his life were such as to throw him in upon +himself and to preserve his originality. His little early "Madonna and +Child" at Verona is linked with that of Negroponte by the elaborate +festoons, strings of beads, and large-patterned brocades used in the +surroundings, and has those ugly, foreshortened little _putti_, holding +the instruments of the Passion, of the type elaborated by Squarcione and +Marco Zoppo, and which, in their improved state, we are accustomed to +think of as Mantegnesque. + +When Crivelli was thirty-eight years old, he was condemned to six +months' imprisonment and to a fine of two hundred lire for an outrage +on a neighbour's wife. Perhaps it was to escape from an unenviable +reputation that he left Venice soon after and set up painting in the +Marches, where he lived from 1468 to 1473. He then went on to Camerino +in Umbria, where his great triptych, now in the Brera, was painted, +and a few years later he was in Ascoli, with a commission for an +Annunciation in the Cathedral. This is the picture now in the National +Gallery, in which the Bishop holds a model of the Duomo. After 1490 he +worked in little towns in the Marches, and is not mentioned after 1493. +He does not seem ever to have come back to Venice. + +Shut up in the Marches, where there was little strong local talent, and +where he could not keep up with the progress that was taking place in +Venice, he was obliged himself to supply the artistic movement. He kept +the Squarcionesque traditions to the end, but moulded them by his own +love of rich and exuberant decoration. Moreover, he was of a very +intense religious bias, and this finds a deeply touching and mystical +expression, more especially in his Pietà s. The love of gilded patterns +and fanciful detail was deep-seated in all the Umbrian country. His +altarpieces were intended as sumptuous additions to rich churches, and +were consequently arranged, with many divisions, in the old Muranese +manner. His great ancona, in the National Gallery, is a marvel of +elaborate ornament and enamel-like painting. The Madonna is delicate, +almost affected in her refinement. Her long fingers hold the Child's +garment with the extreme of dainty precision, the croziers and rings of +the saints and bishops are embossed with gold and real jewels. The +flowers in the panel of "The Immaculate Conception," which hangs beside +it, are twisted into heads of mythological beasts and grotesques or +cherubs; but Crivelli has plenty of strength, and his male saints have +vigorous, bony limbs and fierce fanatical eyes. It is, however, in his +colour that he charms us most, and though he does not touch the real +fount, he is of all the earlier school the most remarkable for subtle +tender tones and lovely harmonies of olive-greens and faded rose and +cream embossed with gold. + +Crivelli continued executing one great ancona after another, limiting +his progress to perfecting his technique, and his influence was most +deeply felt by such Umbrian painters as Lorenzo di San Severino and +Niccola Alunno. The honours paid him testify to the reputation he +acquired. He was created a knight and presented with a golden laurel +wreath. But though he never, that we can hear of, revisited his native +State, he always adds _Venetus_ to the signature on his paintings, a +fact which tells us that far from Venice and in provincial districts, +her prestige was felt and gave his work an enhanced commercial value. +He had no after-influence upon the Venetian School, and in this respect +is interesting as an example of the tenacity exercised by the +Squarcionesque methods, when, unchecked by any counter-attraction, they +came to act upon a very different temperament; for in his love of grace +and beauty and of rich effects, and especially in his intensity of +mystic feeling, Crivelli is a true Venetian and has no natural affinity +with the classic spirit of the Paduans. + + +PRINCIPAL WORKS + + Venice. SS. Jerome and Augustine. + Ascoli. Duomo: Altarpiece and Pietà . + Berlin. Madonna and six Saints. + London. Pietà ; The Blessed Ferretti; Madonna and Saints; Annunciation; + Ancona in thirteen compartments; The Immaculate Conception. + Mr. Benson: Madonna. + Sir Francis Cook: Madonna enthroned. + Mond Collection: SS. Peter and Paul. + Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion; + Madonna; Madonna and Saints. + Milan. Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot, + Jerome, and Andrew. + Poldi-Pezzoli: S. Francis in Adoration. + Rome. Vatican: Pietà . + + + + +CHAPTER VIII + +GENTILE BELLINI AND ANTONELLO DA MESSINA + + +What, then, is the position which art has achieved in Venice a decade +after the middle of the fourteenth century, and how does she compare +with the Florentine School? The Florentines, Fra Angelico, Andrea del +Castagno, and Pesellino were lately dead. Antonio Pollaiuolo was in his +prime, Fra Lippo was fifty-four, Paolo Uccello was sixty-three. But +though the progress in the north had been slower, art both in Padua and +Venice was now in vigorous progress. Bartolommeo Vivarini was still +painting and gathering round him a numerous band of followers; Mantegna +was thirty, had just completed the frescoes in the Eremitani Chapel and +the famous altarpiece in S. Zeno; and Gentile and Giovanni Bellini were +two and four years his seniors. + +Francesco Negro, writing in the early years of the sixteenth century, +speaks of Gentile as the elder son of Jacopo Bellini. Giovanni is +thought to have been an illegitimate son, as Jacopo's widow only +mentions Gentile and another son, Niccolo, in her will. There is every +reason to believe that, as was natural, the two brothers were the pupils +and assistants of their father. A "Madonna" in the Mond Collection, the +earliest known of Gentile's works, shows him imitating his father's +style; but when his sister, Niccolosia, married Mantegna in 1453, it is +not surprising to find him following Mantegna's methods for a time, and +a fresco of St. Mark in the Scuola di San Marco, an important commission +which he received in 1466, is taken direct from Mantegna's fresco at +Padua. + +As the Bellini matured, they abandoned the Squarcionesque tradition and +evolved a style of their own; Gentile as much as his even more famous +brother. Gentile is the first chronicler of the men and manners of his +time. In 1460 he settled in Venice, and was appointed to paint the organ +doors in St. Mark's. These large saints, especially the St. Mark, still +recall the Paduan period. They have festoons of grapes and apples hung +from the architectural ornaments, and the cast of drapery, showing the +form beneath, reminds us of Mantegna's figures. But Gentile soon becomes +an illustrator and portrait painter. Much of his work was done in the +Scuola of St. Mark, where his father had painted, and this was destroyed +by fire in 1485. Early, too, is the fine austere portrait of Lorenzo +Giustiniani, in the Academy. In 1479 an emissary from the Sultan +Mehemet arrived in Venice and requested the Signoria to recommend a good +painter and a man clever at portraits. Gentile was chosen, and departed +in September for Constantinople. He painted many subjects for the +private apartments of the Sultan, as well as the famous portrait now in +the possession of Lady Layard. It would be difficult for a historic +portrait to show more insight into character. The face is cold, weary, +and sensual, with all the over-refined look of an old race and a long +civilisation, and has a melancholy note in its distant and satiated +gaze. The Sultan showed Gentile every mark of favour, loaded him with +presents, and bestowed on him the title of Bey. He returned home in +1493, bringing with him many sketches of Eastern personages and the +picture, now in the Louvre, representing the reception of a Venetian +Embassy by the Grand Vizier. Some five years before Gentile's commission +to Constantinople Antonello da Messina had arrived in Venice, and the +spread and popularisation of oil-painting had hastened the casting off +of outworn ecclesiastical methods and brought the painters nearer to the +truth of life. Antonello did not actually introduce oils to the notice +of Venetian painters, for Bartolommeo Vivarini was already using them in +1473, but he was well known by reputation before he arrived, and having +probably come into contact with Flemish painters in Naples, he had had +better opportunities of seizing upon the new technique, and was able to +establish it both in Milan and in Venice. A large number of Venetians +were at this time resident in Messina: the families of Lombardo, +Gradenigo, Contarini, Bembo, Morosini, and Foscarini were among those +who had members settled there. Many of these were patrons of art, and +probably paved the way to Antonello's reception in Venice. At first all +the traits of Antonello's early work are Flemish: the full mantles, +white linen caps and tuckers, the straight sharp folds and long wings of +the angels have much of Van Eyck, but when he gets to Venice in 1475, +its colour and life fascinate him, and a great change comes over his +work. His portraits show that he grasped a new intensity of life, +and let us into the character of the men he saw around him. His +"Condottiere," in the Louvre, declares the artist's recognition of +that truculent and formidable being, full of aristocratic disdain, the +product of a daring, unscrupulous life. The "Portrait of a Humanist," +in the Castello in Milan, is classic in its deepest sense; and in the +Trivulzio College at Milan an older man looks at us out of sly, +expressive eyes, with characteristic eyebrows and kindly, half-cynical +mouth. It was not wonderful that these portraits, combined with the new +medium, worked upon Gentile's imagination and determined his bent. + +The first examples of great canvases, illustrating and celebrating +their own pageants, must have mightily pleased the Venetians. Scenes +in the style of the reception of the Venetian ambassadors were called +for on all hands, and when the excellence of Gentile's portraits was +recognised, he became the model for all Venice. When his own and his +father's and brother's paintings perished by fire in 1485, he offered +to replace them "quicker than was humanly possible" and at a very low +price. Giovanni, who had been engaged on the external decorations, was +ill at the time, but the Signoria was so pleased with the offer that it +was decided to let no one touch the work till the two brothers were +able to finish it. Gentile still painted religious altarpieces with the +Virgin and Child enthroned with saints, but most of his time was devoted +to the production of his great canvases. Some of these have disappeared, +but the "Procession" and "Miracle of the Cross," commissioned by the +school of S. Giovanni Evangelista, are now in the Academy, and the +third canvas, executed for the same school, "St. Mark preaching at +Alexandria," which was unfinished at the time of his death, and was +completed by his brother, is in the Brera. + + [Illustration: _Gentile Bellini._ + PROCESSION OF THE HOLY CROSS. + _Venice._ + (_Photo, Anderson._)] + +These great compositions of crowds bring back for us the Venice of +Gentile's day as no verbal description can do. There is no especial +richness of colour; the light is that of broad day in the Piazza and +among the luminous waterways of the city. We can see the scene any +day now in the wide square, making allowance for the difference of +costume. The groups are set about in the ample space, with the wonderful +cathedral as a background. St. Mark's has been painted hundreds of +times, but no one has ever given such a good idea of it as Gentile--of +its stateliness and beauty, of its wealth of detail; and he does so +without detracting from the general effect, for St. Mark's, though the +keynote of the whole composition, is kept subservient, and is part of +the stage on which the scene is enacted. The procession passes along, +carrying the relics, attended by the waxlights and the banners. Behind +the reliquary kneels the merchant, Jacopo Salò, petitioning for the +recovery of his wounded son. Then come the musicians; the spectators +crowd round, they strain forward to see the chief part of the cortège, +as a crowd naturally does. Some watch with reverence, others smile or +have a negligent air. The faces of the candle-bearers are very like +those we may see to-day in a great Church procession: some absorbed in +their task, or uplifted by inner thoughts; others looking curiously +and sceptically at the crowd. Gentile tries in his crowds to bring +together all the types of life in Venice, all the officials and the +ecclesiastical world, the young and old. With a few strokes he creates +the individual and also the type;--the careless rover; the responsible +magistrate; the shrewd, practical man of business; the young men, full +of their own plans, but pausing to look on at one of the great religious +sights of their city. In the "Finding of the Cross" he produces the +effect of the whole city _en fête_. It was a sight which often met his +eyes. The Doge made no fewer than thirty-six processions annually to +various churches of the city, and on fourteen of these occasions he was +accompanied by the whole of the nobles dressed in their State robes. +Every event of importance was seized on by the Venetian ladies as an +opportunity for arraying themselves in the richest attire, cloth of gold +and velvet, plumes and jewels. Gentile has massed the ladies of Queen +Catherine Cornaro's Court around their Queen upon the left side of the +canal. The light from above streams upon the keeper of the School, who +holds the sacred relic on high. All round are the old, irregular +Venetian houses, and in the crowd he paints the variety of men he saw +around him every day in Venice. Yet even in this animated scene he +retains his old quattrocento calm. The groups are decorously assisting: +only here and there he is drawn off to some small detail of reality, +such as an oarsman dexterously turning his boat, or the maid letting the +negro servant pass out to take a header into the canal. The spectators +look on coolly at one more of the oft-seen, miraculous events. The +committee, kneeling at the side, is a row of unforgettable portraits, +grave, benign, sour, and austere, with bald head or flowing hair. In +this composition he triumphs over all difficulties of perspective; our +eye follows the canals, and the boats pass away under the bridge in +atmospheric light. All the joy of Venice is in that play of light on +broad brick surfaces, light which is cast up from the water and dances +and shimmers on the marble façades. + +Gentile made his will in 1502, as well as others in 1505 and 1506. He +left word that he was to be buried in SS. Giovanni e Paolo, and begged +his brother Giovanni to finish the work in the Scuola, in return for +which he is to receive their father's sketch-book. The unfinished piece +is the "St. Mark preaching at Alexandria," and it shows Gentile still +developing his capacity as a painter. It is pale in colour but brilliant +in sunlight. The mass of white given by the head-dresses of the Turkish +women is cleverly subdued so as not to detract from the effect of the +sunlight. The thronged effect of the great square is studied with more +than his usual care, and the faces have all the old individuality. The +foremost figures in the crowd have a colour and richness which we may +attribute to Giovanni's hand. + +Gentile was always fully employed, and the detailed paintings of +functions became very popular; but he was a far less modern painter +than his brother, and, in fact, they represent two distinct artistic +generations, though Gentile's work was so much the most elaborate and, +as the quattrocento would have thought, the most ambitious. + +Gentile is essentially the historic painter, yet his is a grave, sincere +art, and he has an unerring instinct for the right incidents to include. +He cuts out all unseemly trivialities, his actors are stern, powerful +men, the treatment is historic and contemporary, but not gossipy. We +realise the look of the Venice of his day, in all its tide of human +nature, but we also feel that he never forgot that he was chronicling +the doings of a city of strong men, and that he must paint them, even in +their hours of relaxation and emotion, so as to convey the real dignity +and power which underlay all the events of the Republic. + +We gather from his will and that of his wife that they had no children, +which perhaps makes the more natural the affectionate terms upon which +he remained all through his life with his brother. Their artistic +sympathies must have differed widely. Gentile's love for historical +research, for costume and for pageants, found no echo in the deeper +idealism of Giovanni--indeed, his offer of the famous sketch-book, as an +inducement to the latter to finish his last great work, seems to hint +that it was an exercise out of his brother's line; but he knew that +Giovanni was a great painter, and did not trust it, as we might have +expected, to his assistants, Giovanni Mansueti and Girolamo da +Santacroce. + + +PRINCIPAL WORKS + + _Gentile Bellini._ + + London. S. Peter Martyr; Portrait. + Milan. Brera: Preaching of St. Mark. + Venice. Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of + True Cross; Healing by True Cross. + Lady Layard. Portrait of Sultan. + + + _Antonello da Messina._ + + Antwerp. Crucifixion, 1475. + Berlin. Three Portraits. + London. The Saviour, 1465; Portrait; Crucifixion, 1477. + Messina. Madonna and Saints, 1473. + Paris. Condottiere. + Milan. Portrait of a Humanist. + Venice. Academy: Ecce Homo. + Vicenza. Christ at the Column. + + + + +CHAPTER IX + +ALVISE VIVARINI + + +Contemporary with Giovanni Bellini were artists still firmly attached to +the past, who were far from suspecting that he was to outstrip them. + +One of Antonio de Murano's sons, Luigi or Alvise Vivarini, grew up to +follow his father's profession, and was enrolled in the school of his +uncle, Bartolommeo. The latter being an enthusiastic follower of +Squarcione, Alvise was at first trained in Paduan principles. Jacopo +Bellini's efforts had done something to counteract the hard, statuesque +Paduan manner, and had rendered Mantegna's art more human and less +stony, but Jacopo could not prevent Squarcionesque painters from +importing into Venice the style which he disliked so much. Bartolommeo +threw in his lot with the Paduans, and his school, especially when +reinforced by Alvise, maintained its reputation as long as it only +had to compete with local talent. The Vivarinis had now been firmly +established in Venice for two generations, and were the best-known and +most popular of her painters. Albert Dürer, on his first visit, admired +them more than the Bellini. When, however, Gentile and his brother set +up in Venice, a hot rivalry arose between them and the old Muranese +School. The Bellini had come with their father from Padua, with all its +new and scientific fashions. They had all the prestige of relationship +with Mantegna, and they shared the patronage of his powerful employers. +The striking historical compositions of Gentile were at once in demand +by the great confraternities. Bartolommeo had never been very successful +in his dealing with oil-painting, though he had dabbled in it for some +years before Antonello da Messina came his way, but the perception with +which the Bellini at once grasped the new technique gave them the +victory. We have only to compare the formless contours of much of +Bartolommeo Vivarini's work, the bladder-like flesh-painting of the +Holy Child, with the clear luminous colour and firm delicate touch of +Gentile, to see that the one man is leagues ahead of the other. + +Alvise Vivarini had more natural affinity with his father than with his +uncle. He never becomes so exaggerated in his forms as Bartolommeo. The +expression of his faces is much deeper and more inward, and he has +something of the devotional sweetness of early art. His first known +work is an ancona of 1475 at Montefiorentino, in a lonely Franciscan +monastery on the spurs of the Apennines. In the centre of the five +panels the Madonna sits with her hands pressed palm to palm, in +adoration of the Child asleep across her knees. The painter here follows +the tradition of his father and uncle, especially in the Bologna +altarpiece, in which they collaborated in 1450. Four saints stand on +either side, framed in Gothic panels; it is all in the old way, and +it is only by degrees that we see there is more sweetness in the +expression, better modelling in the figures, and a slenderer, more +graceful outline than the earlier anconæ can show. Only five years after +this ancona at Montefiorentino, with its stiff rows of isolated saints, +we have the altarpiece in the Academy "of 1480," which was painted for a +church in Treviso, and here a great change is immediately apparent. The +antiquated division into panels has disappeared, nothing is left of the +artificial, Squarcionesque decorations, the attitudes are simple, and +the scene is a united one. The Madonna's outstretched hand, the +suggestion of "Ecce Agnus Dei," makes an appeal which draws the +attention of all the saints to one point, and it is made plain that the +one idea pervades the entire assembly. The curtain, which symbolises the +sanctuary, still hangs behind the throne, but the gold background is +abandoned. Alvise has not indeed, as yet, imagined any landscape or +constructed an interior, but he lightens the effect by two arched +windows which let in the sky. The forms are characteristic of his +idea of drawing the human figure; they have the long thighs with the +knees low down, which we are accustomed to find, and he constructs a +very fine and sharply contrasted scheme of light and shade. There is no +trace of the statuesque Paduan draperies. The Virgin's brocaded mantle +is simply draped, and the robes of the saints hang in long straight +folds. No doubt Alvise, though nominally the rival of the Bellini, has +more affinity with them, particularly with Giovanni, than with the +Paduan artists, and as time goes on it is evident that he paints with +many glances at what they were doing. In the altarpiece in Berlin he +constructs an elaborate cupola above the Virgin, such as Bellini was +already using. His saints are full of movement. In the end he begins to +attitudinise and to display those artificial graces which were presently +accentuated by Lotto. + + [Illustration: _Alvise Vivarini._ + ALTARPIECE OF 1480. + _Venice._ + (_Photo, Anderson._)] + +In 1488 the two Bellini had for some time been employed in the Sala del +Gran Consiglio by the Council of Ten. Alvise, with his busy school, had +hoped, but hitherto in vain, to be invited to enter into competition +with them. At length he wrote the following letter:-- + + TO THE MOST SERENE THE PRINCE AND THE MOST EXCELLENT + SIGNORIA--I am Alvise of Murano, a faithful servant of your + Serenity and of this most illustrious State. I have long been + anxious to exercise my skill before your Sublimity and prove + that continued study and labour on my part have not been + useless. Therefore offer, as a humble subject, in honour and + praise of that celebrated city, to devote myself, without + return of payment or reward, to the duty of producing a canvas + in the Sala del Gran Consiio, according to the method at + present in use by the two brothers Bellinii, and I ask no more + for the said canvas than that I should be allowed the expenses + of the cloth and colours as well as the wages of the + journeymen, in the manner that has been granted to the said + Bellinii. When I have done I shall leave to your Serenity of + his goodness to give me in his wisdom the price which shall be + adjudged to be just, honest, and appropriate, in return for the + labour, which I shall be enabled, I trust, to continue to the + universal satisfaction of your Serenity and of all the + excellent Government, to the grace of which I most heartily + commend myself. + +The "method at present in use" was presumably the oil-painting +established by Antonello, which was now being made use of to replace +the decorations in fresco and tempera which Guariento, Pisanello, and +Gentile da Fabriano had executed, and which were constantly decaying and +suffering from the sea air and the dampness of the climate. The Council +accepted Alvise's offer with little delay, and he was told to paint a +picture for a space hitherto occupied by one of Pisanello's, and was +given a salary of sixty ducats a year, something less than that drawn by +Giovanni Bellini. Unfortunately his work, scenes from the history of +Barbarossa, perished in the great fire of 1577. + +Venice is rich in works which show us what sort of painter was at the +head of the Muranese School at the time when it rivalled that of the +Bellini. Alvise has two reading saints on either side of the altarpiece +of 1480, and of these the Baptist is one of his best figures, "admirably +expressive of tension and of brooding thought." It is large and free in +stroke, and particularly advanced in the treatment of the foliage. Close +by hangs a character-study of St. Clare; type of a strenuous, fanatical +old woman, one which belongs not only to the period, but will be +recognised by every student of human nature. Formidable and even cruel +is her unflinching gaze; she is such a figure as might have stood for +Scott's Prioress, and looks as little likely to show mercy to an erring +member of her order. In contrast, there is the exquisite little "Madonna +and Child" with the two baby angels, still shown as a Bellini in the +sacristy of the Church of the Redentore. It is the most absolutely +simple and direct picture of the kind painted in Venice. The baby life +is more perfect than anything that Gian. Bellini produced, and if much +less intellectual than his Madonnas, there is all the tender charm of +the primitives, combined with a freedom of drapery and a softness of +form which could not be surpassed. The two little angels are more +mundane in spirit than those of the school of Bellini; they have nothing +of the mystical quality, though we are reminded of Bellini, and the +painting is an exercise in his manner. In the sacristy of San Giobbe is +an early Annunciation, which is now definitely assigned to Alvise. It +has the old tender sentiment, and the carnations of its draperies are of +a lovely tint. The priests of S. Giovanni in Bragora were great patrons +of the school of the Vivarini, for here, besides several works by +Bartolommeo and his assistants, is a little Madonna in a side chapel, +which may be compared with the Redentore picture. The Mother sits inside +a room, with the Child lying across her knees in the same pose. The two +arched openings in the background of the 1480 altarpiece have become +windows, through which we look out on a charming landscape of lake and +mountain. In the same church a "Resurrection" is not to be overlooked. +It was executed in 1498, and some of the grace and beauty of the +sixteenth century has crept into it. Against the pink flush of dawn +stands the swaying figure of the risen Christ, and below appear the +heads of the two guards, looking up, surprised and joyful. It is perhaps +the very earliest example of that soft and sensuous feeling, that +rhapsody of sensation which was presently to sweep like a flood over the +art of Venice. "What a time must the dawn of the sixteenth century have +been when a man of seventy, and not the most vigorous and advanced of +his age, had the freshness and youthful courage to greet it; nay, +actually to depict its magic and glamour as Alvise does in the +'Resurrection'! Giorgione is here anticipated in the roundness and +softness of the figures, and in the effect of light. Titian's Assunta is +foreshadowed in the fervour of the guards' expressions." Alvise, if he +never thoroughly mastered the structure of the nude, and if his forms +keep throughout some touch of the archaic, some awkwardness in the +thickness of the figures, with their round heads, long thighs, and +uncertain proportions, is yet extraordinarily refined and tender in +sentiment, his line has a natural flow and beauty, and the heads of his +Madonnas and saints cannot be surpassed in loveliness. + +His death came when the noble altarpiece to St. Ambrogio in the Frari +was still unfinished, and it was completed by his assistant, Marco +Basaiti. The execution is heavy and probably of Basaiti, but the +venerable doctor is a grand figure, and the two young soldier saints on +his right and left hand are striking examples of the beauty we claim +for him. The architectural plan is very elaborate, but altogether +successful. The group is set beneath an arched vault supported by +columns and cornices. Overhead, behind a balustrade, is placed a +coronation of the Virgin. The many figures are grouped so as not to +interfere with each other, and the sword of St. George, the crozier of +St. Gregory, and the crook of St. Ambrose break up the composition and +give length and line. The faces of the saints are extremely beautiful, +and the two angels making music below compare well with those of the +Bellinesque School. + +The portraits Alvise has left add to his reputation, and remind us of +those of Antonello da Messina, particularly in the vital expression +of the eyes, though they are without Antonello's intense force. The +"Bernardo di Salla" and the "Man feeding a Hawk," though some critics +still ascribe them to Savoldo, have features which make their +attribution to Alvise almost certainly correct. Indeed, the resemblance +of Bernardo to the Madonna in the 1480 altarpiece cannot escape the most +unscientific observer. There is the same inflated nostril, the +peculiarly curved mouth, and vivacious eyes. + +Among the followers of Alvise, Marco Basaiti, Bartolommeo Montagna, and +Lorenzo Lotto are the most distinguished. Others less direct are +Giovanni Buonconsiglio and Francesco Bonsignori, while Cima da +Conegliano was for a short time his greatest pupil. We shall return to +these later. + + +PRINCIPAL WORKS + + Berlin. Madonna enthroned, with six Saints. + London. Portrait of Youth. + Milan. Bonomi-Cereda Collection: Portrait of a Man. + Naples. Madonna with SS. Francis and Bernardino. + Paris. Portrait of Bernardo di Salla. + Venice. Academy: Seven panels of single Saints; Madonna and six Saints, + 1480. + Frari: S. Ambrose enthroned. + S. Giovanni in Bragora: Madonna adoring Child; Resurrection + and Predelle. + Redentore: Sacristy: Madonna and Child, with Angels. + Vienna. Madonna. + Windsor. Man feeding a Hawk. + + + + +CHAPTER X + +CARPACCIO + + +Vittore Carpaccio was Gentile Bellini's most faithful pupil. He and his +master stand apart in having, before the arrival of the Venetian School +proper, captured an aspect and a charm inspired by the natural beauty +of the City of the Sea. Gentile, as we have seen, paints her historic +appearance, and Carpaccio gives us something of the delight we feel +to-day in her translucent waters and her ample, sea-washed spaces +flooded with limpid light. While others were absorbed in assimilating +extraneous influences, he goes on his own way, painting, indeed, the +scenes that were asked for, but painting them in his own manner and with +his own enjoyment. + +Pageant-pictures had been the demand of the Venetian State from very +early days. The first use of painting had been that made by the Church +to glorify religion, and very soon the State had followed, using it to +enhance the love which Venetians bore to their city, and to bring home +to them the consciousness of its greatness and glory. Pageants and +processions were an integral part of Venetian life. The people looked +on at them, often as they occurred, with more pride and sense of +proprietorship than a Londoner does at a coronation procession or at the +King going in state to open Parliament. The Venetian loved splendour and +beauty and the story of the city's great achievements, and nothing +provided so welcome a subject for the decoration of the great public +halls as portrayals of the events which had made Venice famous. Artists +had been employed to produce these as early as the end of the fourteenth +century, and those of the Bellini and Alvise Vivarini (which perished in +the great fire) were a rendering on modern lines of the same subjects, +satisfying the more advanced feeling for truth and beauty. + +Besides the Church and the public Government, we have already seen the +"Schools," as they were called, becoming important employers. These +schools were the great organised confraternities in the cause of charity +and mutual help, which sprang up in Venice in the fifteenth century. +That of St. Mark was naturally the foremost, but others were banded each +under their patron saint. Each attracted numbers of rich patrons, for it +was the fashion to belong to the confraternities. Riches and endowments +rolled in, and halls for meeting and for transacting business were +built, and were adorned with pictures setting forth the legends of +their patron saints. We have already seen Gentile Bellini employed in +the schools of San Marco and San Giovanni, and now the schools of St. +Ursula and St. George gave commissions to Carpaccio, or perhaps it would +be more correct to say that Gentile, having become pre-eminent in this +art, provided employment for his pupil and assistant, and that by +degrees Carpaccio became a _maestro_ on his own account. + +A host of second-rate painters were plying side by side, disciples +first of one master, then drawn off to become followers of a second; +assimilating the influence first of one workshop and then of another. +Carpaccio has been lately identified as a pupil of Lazzaro Bastiani, who +had a school in Venice, and the recent attribution to this painter of +the "Doge before the Madonna," in the National Gallery, gives some +countenance to the contention that he was held to be of great excellence +in his time. + +Though some historians advance the suggestion that Carpaccio was a +native of Capo d'Istria, there is little proof that he was not, like his +father Pietro, born a Venetian. He seems to have worked in Venice all +his life, his first work being dated 1490 and his last 1520. In 1527 his +wife, Laura, declared herself a widow. + +The narrative art needed by the confraternities was supplied in +perfection by Carpaccio, and one of his earliest independent +commissions was the important one of decorating the School of St. +Ursula. Devotion to St. Ursula was a monopoly of the school. No one else +had a right to collect offerings in her name or to put up an image to +her. The legend afforded an opportunity for painting varied and dramatic +scenes, of which Carpaccio takes full advantage, and the cycle is one of +the freshest and most characteristic things that has come down to us +from the quattrocento. Problems are not conspicuous. The mediocre +masters who have educated the painter have made little impression on +him. He is entirely occupied in delight in his subject and in telling +his story. The story of St. Ursula, told briefly, is that she was the +daughter of the King of Brittany. The King of England sends his +ambassadors to beg her hand for his son, Hereo. Ursula discusses the +proposal with her father, and makes the conditions that Hereo, who is a +heathen, shall be baptized, and that the betrothed couple must before +marriage visit the Pope and the sacred shrines. After taking leave of +their parents, the Prince and Princess depart on their expedition, but +Ursula has had a vision in her sleep in which an angel has announced her +martyrdom. She is accompanied on her journey by 11,000 virgins, and they +are received by Pope Cyriacus in Rome. The Pope then makes the return +journey with them as far as Cologne, where, however, they are assaulted +and massacred by the Huns, after which Ursula is accorded a splendid +funeral, and is canonised. The thirteen scenes in which the story is +told are arranged on nine canvases, and the painter has not executed +them in the chronological order, some of the latest events being the +least complete in artistic skill. Professor Leonello Venturi assigns the +following dates to the list: + + 1. The ambassadors of the King of England meet those of the + King of Brittany to ask for the hand of Ursula. Probably + painted from 1496-98. + + 2. (On same canvas) Ursula discusses the proposal with her + father. 1496-98. + + 3. The King of Brittany dismisses the ambassadors. 1496-98. + + 4. The ambassadors return to the King of England. 1496-98. + + 5. An angel appears to Ursula in her sleep. 1492. + + 6, 7, 8. The betrothed couple take leave of their respective + parents, and the Prince meets Ursula. 1495. + + 9. The betrothed couple and the 11,000 virgins meet the Pope. + 1492. + + 10. They arrive at Cologne. 1490. + + 11, 12. The massacre by the Huns. The Funeral. 1495. + + 13. The saint appears in glory, with the palm of martyrdom, + venerated by the 11,000 virgins and received in heaven by the + Eternal Father. 1491. + +No. 10 is a small canvas, such as might naturally have been chosen for a +first experiment. The heads are large with coarse features, and the +proportions of the figures are poor. The face of the saint in glory (No. +13), plump and without much expression, is of the type of Bastiani's +saints. It may be assumed that such a great scheme of decoration would +not have been entrusted to any one who was not already well known as an +independent master, but perhaps Carpaccio, who would have been about +thirty when the work was begun, was still principally engrossed with the +conventional, ecclesiastical subject. The heads of the virgins pressing +round the saint appear to be portraits, and were very possibly those of +the wives and daughters of members of the confraternity. + +The improvement that takes place is so rapid that we can guess how +congenial the painter found the task and how quickly he adapted his +already trained talent. In No. 5 he takes delight in the opportunity for +painting a little domestic scene,--the bedroom of a young Venetian girl, +perhaps a sister of his own. The comfortable bed, the dainty furniture, +are carefully drawn. The clear morning light streams into the room. The +saint lies peacefully asleep, her hand under her head, her long +eyelashes resting upon her cheek: the whole is an idyll, full of insight +into girlish life. The tiny slippers made, no doubt, one of the details +that caught his eye. The crown lying on the ledge of the bed is an +arbitrary introduction, as naïf as the angel. In the funeral scene the +luminous light is diffused over all, the young saint lies upon her bier +and is followed by priest and deacon, the crowd is composed with truth +to nature, the draperies and garments are brought into harmony with the +sky and background, and in all those that follow we find this quality +of light. The landscape behind the massacre has gained in natural +character, the city is at some distance, houses and churches are half +buried in woods; the setting is much more natural than are the quaint +and elegant pages who occupy it, and who are drawing their crossbows and +attacking the martyrs with leisurely nonchalance. The panel in which the +betrothed couple meet shows a great advance, and this and the succeeding +ones of the ambassadors, which were painted between 1495 and 1498, must +have crowned Carpaccio's reputation. He paints Venice in its most +fascinating aspect; the enamelled beauty of its marbles, its sky and +sea, its palaces and ships, the rich and picturesque dresses men wore +in the streets, the barge glowing with rich velvets. He evinces a +fairy-tale spirit which we may compare with the work of Pintoricchio. +His Prince, kneeling in a white and gold dress, with long fair curls, is +a real fairy prince; Ursula, in her red dress and puffed sleeves, her +rippling, flaxen hair and strings of pearls, is a princess of story. +Carpaccio's art is simple and garrulous in feeling, his conception is +as unpassionate as the fancies of a child, but he has a true love for +these gay crowds; Venice going upon her gallant way--her solid, worthy +citizens, men of substance, shrewd and valuable, taking their pleasure +seriously with a sense of responsibility. They throng the streets and +cross over the bridges, every figure is full of freedom and vitality. +The arrival and dismissal of the ambassadors are the best of all the +scenes. In the middle of the great stage King Maurus of Brittany sits +upon a Venetian terrace. In the colonnade to the left is gathered a +group of Venetian personages, members of the Loredano family, which was +a special patron of St. Ursula's Guild, and gave this panel. The types +are all vividly realised and differentiated: the courtier looking +critically at the arrivals; the frankly curious bourgeoisie; the man +of fashion passing with his nose in the air, disdaining to stare too +closely; the fop with his dogs and their dwarf keeper. Far beyond +stretch the lagoons; the sea and air of Venice clear and fresh. What is +noticeable even now in an Italian crowd, the absence of women, was then +most true to life, for except on special occasions they were not seen in +the streets, but were kept in almost Oriental seclusion. The dismissal +of the ambassadors affords the opportunity for drawing an interior with +the street visible through a doorway. A group at the side, of a man +dictating a letter and the scribe taking down his words, writing +laboriously, with his shoulders hunched and his head on one side, is +excellent in its quiet reality. The same life-like vivacity is displayed +in Ursula's consultation with her father. The old nurse crouched upon +the steps is introduced to break the line and to throw back the main +group. Carpaccio has already used such a figure in the funeral scene, +and Titian himself adopts his suggestion. + + [Illustration: _Carpaccio._ + ARRIVAL OF THE AMBASSADORS. + _Venice._ + (_Photo, Anderson._)] + +Carpaccio is not a very great painter, but a charming one. His treatment +of light and water, of distant hills and trees, shows a sense of peace +and poetry, and though he is influenced by Gentile's splendid realistic +heads, the type which appeals to him is gentler and more idealised. His +fancy is caught by Oriental details, to which Gentile would naturally +have directed his attention, and of which there was no lack in Venice at +this time. All his episodes are very clearly illustrated, and his +popular brush was kept busily employed. He took a share with other +assistants in the series which Gentile was painting in S. Giovanni +Evangelista. In 1502 the Dalmatians inhabiting Venice resolved to +decorate their school, which had been founded fifty years earlier, for +the relief of destitute Dalmatian seamen in Venice. The subjects were +to be selected from the lives of the Saviour and the patron saints of +Dalmatia and Albania, St. Jerome, St. George of the Sclavonians, and St. +Tryphonius. The nine panels and an altarpiece which Carpaccio delivered +between 1502 and 1508 still adorn the small but dignified Hall of the +school. His "Jerome in his Study" has nothing ascetic, but shows a +prosperous Venetian ecclesiastic seated in his well-furnished library +among his books and writings. He is less successful in his scenes from +the life of Christ; the Gethsemane is an obvious imitation of Mantegna; +but when he leaves his own style he is weak and poor, and imaginary +scenes are quite beyond him. In the death and interment of St. Jerome he +gives a delightful impression of the peace of the old convent garden, +and in the scene where the lion introduced by the saint scatters the +terrified monks he lets a sense of humour have free play. The monks in +their long garments, escaping in all directions, are really comical, and +in conjunction with the ingratiating smile of the lion, the scene passes +into the region of broad farce. We divine the same sense of the comic in +the scene in St. Ursula's history, where the 11,000 virgins are hurrying +in single file along a winding road which disappears out of the picture. +In the principal scene in the life of St. George, Carpaccio again +achieves a masterpiece. The force and vivacity of the saint in armour +charging the dragon, lingers long in the memory. The long, decorative +lines of lance and war-horse and dragon throw back the whole landscape. +The details show an almost childish delight in the realisation of +ghoulish horrors. He rather injures his "Triumph of St. George" by his +anxiety to bring in the Temple of Solomon at Jerusalem; the flying flags +distract the eye, and the whole scene is one of confusion, broken up +into different parts, while the dragon is reduced to very unterrifying +insignificance. His series for the school of the Albanians dealt with +the life of the Virgin, who was their special patron. Its remains are +at Bergamo, Milan, and in the Academy. The single figures in the +"Presentation," the priest and maiden, are excellent. A child at the +side of the steps, leading a unicorn, emblem of chastity, shows once +more what a hold this use of a figure had taken of him. In the +"Visitation" the figures are too much scattered, and the fantastic +buildings attract more attention than the women. He still produced +altarpieces, and the Presentation of the Infant Christ in the Temple, +which he was called upon to paint for San Giobbe, where one of Bellini's +most famous altarpieces stood, challenged him to put forth all his +strength. He never produced anything more simple and noble or more +worthy of the cinque-cento than this altarpiece (now in the Academy). It +surpasses Bellini's arrangement in the way in which the personages are +raised upon a step, while the dome overhead and the angel musicians +below give them height and dignity. The contrast between the infant and +the youthful woman and the old men is purposely marked. Such a contrast +between youth and age is a very favourite one. Bellini, in the same +church, draws it between SS. Sebastian and Job, and Alvise Vivarini, in +his last painting, balances a very youthful Sebastian with St. Jerome. +This is the most grandiose, the least of a _genre_ picture of all +Carpaccio's creations, although he does make Simeon into a pontiff with +attendant cardinals bearing his train. One of his last works is the S. +Vitale over the high altar of the church of that name, where we forgive +the wooden appearance of the horse which the saint rides for the sake of +the simple dignity of the rider and the airy effect given by the balcony +overhead. Nor must we forget that study of the "Two Courtesans" in the +Museo Civico, full of the sarcasm of a deep realism. It conveys to us +the matter-of-fact monotony of the long, hot days, and the women and the +animals with which they are beguiling their idle hours are painted with +the greatest intelligence. It carries us back to another phase of life +in Carpaccio's Venice, seen through his observant, humorous eyes, and if +there is nothing in his colour distinctive of the impending Venetian +richness, it is still arresting in its brilliant limpidity; it seems +drawn straight from the transparent canals and radiant lagoons. + +We apprehend the difference at once in Bastiani and in Mansueti, who +essay the same sort of compositions. They studied grouping carefully, +and it must have seemed easy enough to paint their careful architecture +and to place citizens in costume with appropriate action in a "Miracle +of the Cross," or the "Preaching of St. Mark"; but these pictures are +dry and crowded, they give no illusion of truth, there is none of the +careless realism of Carpaccio's crowds,--of incidents taking place which +are not essential to the story, and, as in life, are only half seen, but +which have their share in producing a full and varied illusion. The +scenes want the air and depth in which Carpaccio's pictures are +enveloped. We are not stimulated and charmed, taken into the outer air +and refreshed by these heavy personages, standing in rows, painted in +hot, dry colour, and carrying no conviction in their glance and action. + + +PRINCIPAL WORKS + + Berlin. Madonna and Saints; Consecration of Stephen. + Ferrara. Death of Virgin. + Milan. Presentation of Virgin; Marriage of Virgin; St. Stephen + disputing. + Paris. St. Stephen preaching. + Stuttgart. Martyrdom of St. Stephen. + Venice. Academy: The History of St. Ursula and the 11,000 Virgins; + Presentation in the Temple. + Museo Correr: Visitation; Two Courtesans. + S. Giorgio degli Schiavone: History of SS. George and + Tryphonius; Agony in the Garden; Christ in the House of + the Pharisee; History of St. Jerome. + S. Vitale: Altarpiece to S. Vitale. + Lady Layard. Death of the Virgin; St. Ursula taking leave + of her Father. + Vienna. Christ adored by Angels. + + + + +CHAPTER XI + +GIOVANNI BELLINI + + +The difference between Gian. Bellini and his accomplished brother, that +which makes us so conscious that the first was the greater of the two +and which sets him in a later artistic generation than Gentile, is a +difference of mind. Such pageant-pictures as we hear that Giovanni +was engaged upon have all been destroyed. We may suspect that their +composition was not particularly congenial to him, and that the strictly +religious pictures and the small allegorical studies, by which we must +judge him, were more after his heart. It is his poetic and ideal feeling +which adds so strongly to his claim to be a great artist; it was this +which drew all men to him and enabled him so powerfully to influence the +art of his day in Venice. + +Jacopo's wife, Anna, in a will of 1429, leaves everything to her two +sons, Gentile and Niccolo. Giovanni was evidently not her son, but +Vasari speaks of him as the elder of the two, so that it is very +possible that he was an illegitimate child, brought up, after the +fashion that so often obtained, in the full privileges of his father's +house. Documents show that Jacopo Bellini was living in Venice in 1437, +first near the Piazza, and afterwards in the parish of San Lio. He was a +member of S. Giovanni Evangelista, and probably one of the leading +artists of the city. His two sons helped him in his great decorative +works, and also went with him to Padua, where he painted the Gattamalata +Chapel. Their relative position is suggested by a document of 1457, +which records that the father received twenty-one ducats for "three +figures, done on cloth, put in the Great Hall of the Patriarch," only +two of which were to go to the son. In 1459 Gian. Bellini's signature +first appears on a document, and at about this time we may suppose that +he and his brother began to execute small commissions on their own +account. On these visits to Padua the intimacy must have sprung up, +which led to Mantegna's marriage in 1453 with Jacopo's daughter. At +Padua, too, Bellini, in company with Mantegna, drank in the inspiration +left there by Donatello, the greatest master that either of them +encountered. It was the humanistic and naturalistic side of Donatello +which touched Giovanni Bellini, more than all his classic lore. It +chimed in, too, with his father's graceful and fanciful quality, and +there is no doubt that the Venetian painters soon exercised a marked +influence on Mantegna. They "fought for him with Squarcione," and even +in the Eremitani frescoes he begins to lose his purely statuesque type +and to become frankly Renaissance. In the later scenes of the series a +pergola with grapes, a Venetian campanile and doorway replace his +classic towers and arches of triumph. In the "Martyrdom of St. James" +the couple walking by and paying no attention whatever to the tragic +event, are very like the people whom Gentile introduces in his +backgrounds. + +There are few documents more interesting in the history of art +than the two pictures of the "Agony in the Garden," executed by the +brothers-in-law, about 1455, from a design by Jacopo in the British +Museum sketch-book. Jacopo draws the mound-like hill, Christ kneeling +before the vision of the Chalice, the figures wrapt in slumber, and the +distant town. In few pictures up to this time is the landscape conceived +in such sympathy with the figures. As we look at this sketch and examine +the two finished compositions, which it is so fortunate to find in +juxtaposition in the National Gallery, we surmise that the two artists +agreed to carry out the same idea and each to give his version of +Jacopo's suggestion, and very curious it is to see the rendering each +has produced. + +Mantegna has made use of the most formal and Squarcionesque contours in +his surroundings. The rocks are of an unnatural, geological structure. +The towers of Jerusalem are defined in elaborate perspective, and a band +of classic figures fills the middle distance. The sleeping forms of the +disciples are laid about like so many draped statues taken from their +pedestals. The choir of child angels is solid and leaves nothing to the +imagination, and if it were not for the beautifully conceived Christ, +the whole composition would leave us quite unmoved. On the other hand, +we can never look at Bellini's version without a fresh thrill. He, like +Mantegna, has followed Jacopo's scheme of winding roads and the city +"set on a hill," and has drawn the advancing band of soldiers; but, +independent of all details, he gives us the vision of a poet. The still +dawn is breaking over the broadly painted landscape, the rosy shafts of +light are colouring the sky and casting their magic over every common +object, and, lonely and absorbed, the Sacred Figure kneels, wrapt into +the Heavenly Vision, which is hardly more definite than a stronger +beam of light upon the radiance. One of the disciples, at least, is a +successful and natural study of a tired-out man, whose head has fallen +back and whose every limb has relaxed in sleep. Bellini is less assured, +less accomplished than Mantegna, but he is able to touch us with the +pathos of both natural and spiritual feeling. + +Even earlier than this picture, critics place the "Crucifixion" and +"Transfiguration" of the Museo Correr and our own "Salvator Mundi." In +1443, when Giovanni was a young man of four or five and twenty, San +Bernardino had held a great revival at Padua, and the whole of Venice +had thronged to hear him. It is very possible, as Mr. Roger Fry suggests +in his _Life of Bellini_, that Giovanni's emotional temperament had been +worked upon by the preacher's eloquence, and the very poignant feelings +of love and pity which his early art expresses were the deliberate +consequence of his sympathy with the deep religious mysteries expounded. + +In the two pictures in the Correr, Bellini is still going with the +Paduan current. In both we have the winding roads so characteristic of +his father, but the rocks in the "Transfiguration" have the jointed, +arbitrary character of Mantegna's and the draperies are plastered to the +forms beneath; yet the figures here have a beauty and a dignity which no +reproduction seems able to convey. The feeling is already more imposing +than the execution. Christ and the two prophets tower up against the +belt of clouds, the central figure conveying a sense of pathetic +isolation; while below, St. John's attitude betrays a state of tension, +the feet being drawn up and contorted. This picture prepares us for the +overwhelming emotion we find in the "Redeemer" and the group of Pietà s. +The treatment of the Christ was a development of the early _motif_ of +angels flying forward on either side of the Cross, but here the sacred +blood pouring into the chalice is also sacramental and connected with +the intensified religious fervour which had led to the foundation of +the Franciscan and Dominican orders, illustrations of which are met +with in the miniatures and wood-engravings of fifteenth-century books +of devotion. The accessories, the antique reliefs, the low wall, the +distant buildings, have an allegorical meaning underlying each one, and +common to trecento and, in a less degree, to quattrocento art. Paradise +regained is signified by the paved court with the open door, in +contradistinction to the Hortus Clausus, or enclosed court; the type of +the old covenant. In one of the bas-reliefs Mucius Scaevola thrusts his +hand into the fire, the ancient type of heroic readiness to suffer. The +other represents a pagan sacrifice, foreshadowing the sacrifice upon the +Cross. Figures in the background are leaving a ruined temple and making +their way towards the new Christian city, fortified and crowned with a +church tower, and in the midst of all this symbolism, Christ and the +attendant angel are placed, vibrating with nervous feeling. + +During the next few years, Bellini devoted himself to two subjects of +the highest devotional order. These are the Madonna and Child, the great +exercise in every age for painters, and the Pietà , which he has made +peculiarly his own. + + [Illustration: _Giovanni Bellini._ + PIETÀ. + _Brera, Milan._ + (_Photo, Brogi._)] + +Close by, at Padua, Giotto had left a rendering of the last subject, so +full of passionate sorrow that it is hardly possible that it should not, +if only half consciously, have stimulated the artistic sensibilities +of the most sensitive of painters; but Bellini's pathos shrinks from +all exaggeration. He conceives grief with the tenderest insight. His +interest in the subject was so intense that he never left the execution +to others, and though not a single one bears his signature, yet each is +entirely by his own hand. Besides the Pietà at Milan, which is perhaps +the best known, there is one in the Correr Museum, another in the Doge's +Palace, and yet others at Rimini and at Berlin. The version he adopts, +which places the Body of Christ within the sarcophagus, was a favourite +in North Italy. Donatello uses it in a bas-relief (now in the Victoria +and Albert Museum), but whether he brought or found the suggestion in +Padua nothing exists to show. Jacopo has left sketches in which the +whole group is within the tomb, and this rendering is followed by +Carpaccio, Crivelli, Marco Zoppo, and others. It is never found in +trecento art, and is probably traceable to the Paduan impulse to make +use of classic remains. + +Giovanni Bellini's Pietàs fall into two groups. In one, the Christ is +placed between the Virgin and St. John, who are embodiments of the agony +of bereavement. In the other, the dead Redeemer is supported by angels, +who express the amazement and grief of immortal beings who see their +Lord suffering an indignity from which they are immune. + +Mary and St. John _inside_ the sarcophagus shows that they are conceived +mystically; Mary as the Church, and St. John as the personification of +Christian Philosophy--a significance frequently attached to these +figures. Such a picture was designed to hang over the altar, at which +the mystical sacrifice of the Mass was perpetually offered. + +In his treatment of the Brera example Bellini has shaken off the Paduan +tradition, and is forming his own style and giving free play to his own +feeling. The winding roads and evening sky, barred with clouds, are the +accessories he used in the "Agony in the Garden," but the figures are +treated much more boldly; the drapery falls in broad masses, and +scarcely a trace is left of sculpturesque treatment. Careful as is the +study of the nude, everything is subordinated to the emotion expressed +by the three figures: the helpless, indifferent calm of the dead, the +tender solicitude of the Mother, the wandering, dazed look of the +despairing friend. Here there is nothing of beautiful or pathetic +symbol; the group is intense with the common sorrow of all the world. +Mary presses the corpse to her as if to impart her own life, and gazes +with anguished yearning on the beloved face. Bellini seems to have +passed to a more complex age in his analysis of suffering, yet here is +none of the extravagance which the primitive masters share with the +Caracci: his restraint is as admirable as his intensity. + +In the Rimini version the tender concern and questioning surprise of the +attendant angels contrast with the inert weight of the beautiful dead +body they support. Their childish limbs and butterfly wings make a +sinuous pattern against the lacquered black of the ground-work, and Mr. +Roger Fry makes the interesting suggestion that the effect, reminiscent +of Greek vase-painting, and the likeness of the Head of Christ to an old +bronze, may, in a composition painted for Sigismondo Malatesta, be no +mere accident, but a concession to the patron's enthusiasm for classic +art. + +In 1470 Bellini received his first commission in the Scuola di San +Marco. Gentile had been employed there since 1466 on the history of the +Israelites in the desert. Bellini agreed to paint "The Deluge and the +Ark of Noah" with all its attendant circumstances, but of these, +except from Vasari's descriptions, we can form no idea. These great +pageant-pictures had become identified with the Bellini and their +following, while the production of altarpieces was peculiarly the +province of the Vivarini. Here Bellini effected a change, for sacred +subjects best suited the restrained and simple perfection of his style, +and afforded the most sympathetic opening for his idealistic spirit. For +the next twenty years or more, however, he was unavoidably absorbed in +public work, for we hear of his being given the direction of that which +Gentile left unfinished in the Ducal Palace when he went to the East in +1479. In 1492, Giovanni being ill, Gentile superintended the work for +him, and in that year he was appointed to paint in the Hall of the Grand +Council, at an annual salary of sixty ducats. Other commissions were +turned out of the _bottega_ he had set up with his brother in 1471, and +between that year and 1480 he went to Pesaro to paint the important +altarpiece that still holds its place there. It is in some ways the +greatest and most powerful thing that Bellini ever accomplished. The +central figures and the attendant saints have a large gravity and +carefully studied individuality. St. Jerome, absorbed in his theological +books, an ascetic recluse, is admirably contrasted with the sympathetic, +cultured St. Paul. The landscape, set in a marble frame, is a gem of +beauty, and proves what an appeal nature was making to the painter. The +predella, illustrating the principal scenes in the lives of the saints +around the altar, is full of Oriental costumes. The horses are small +Eastern horses, very unlike the ponderous Italian war-horse, and the +whole is evidently inspired by the sketches which Gentile brought back +on his return from Constantinople in 1481. + +Looking from one to another of the cycle of Madonna pictures which +Bellini produced, and of which so many hang side by side in the Academy, +we are able to note how his conception varied. In one of the earliest +the Child lies across its Mother's knee, in the attitude borrowed from +his father and the Vivarini, from whom, too, he takes the uplifted +hands, placed palm to palm. The earlier pictures are of the gentle and +adoring type, but his later Madonnas are stately Venetian ladies. He +gives us a queenly woman, with full throat and stately poise, in the +Madonna degli Alberi, in which the two little trees are symbols of the +Old and New Testament; or, again, he paints a lovely intellectual face +with chiselled and refined features, and sad dark eyes, and contrasts it +dramatically with the bluff St. George in armour; and there is another +Madonna between St. Francis and St. Catherine, a picture which has a +curious effect of artificial light. + + + + +CHAPTER XII + +GIOVANNI BELLINI (_continued_) + + +In 1497 the Maggior Consiglio of the Venetian Republic appointed Bellini +superintendent of the Great Hall, and conferred on him the honourable +title of State Painter. In this capacity he was the overseer of all +public works of painting, and was expected to devote a part of his +time to the decoration of the Hall. Sansovino enumerates nine of +his historical paintings, which had been painted before the State +appointment, all having reference to the visit of Pope Alexander; but +though he must have been much engrossed, he seems to have suspended the +work from time to time, for between 1485 and 1488 he painted the large +altarpiece in the Frari, that at San Pietro in Murano, and the one in +the Academy, which was painted for San Giobbe. Of these three, the last +shows the greatest advance and is fullest of experiment. The Madonna is +a grand ecclesiastical figure. It has been said with truth that it is +a picture which must have afforded great support and dignity to the +Church. The Infant has an expression of omniscience, and the Mother +gazes out of the picture, extending invitation and encouragement to the +advancing worshippers. The religious feeling is less profound; the +artist has been more absorbed in the contrast between the beautiful, +youthful body of St. Sebastian and that of St. Giobbe, older but not +emaciated, and with the exquisite surface that his now complete mastery +of oil-painting enabled him to produce. This technique has evidently +been a great delight, and is here carried to perfection; the skin of +St. Sebastian gleams with a gloss like the coat of a horse in high +condition. Everything that architecture, sculpture, and rich material +can supply is borrowed to enhance the grandeur of the group; but the +line of sight is still close to the bottom of the picture, and if it +were not for the exquisite grace with which the angels are placed, the +Madonna would have a broad, clumsy effect. The Madonna of the Frari is +the most splendid in colour of all his works. As he paints the rich +light of a golden interior and the fused and splendid colours, he seems +to pass out of his own time and gives a foretaste of the glory that is +to follow. The Murano altarpiece is quite a different conception; +instead of the seclusion of the sanctuary, it is a smiling, _plein air_ +scene: the Mother benign, the Child soft and playful, the old Doge +Barbarigo and the patron saints kneeling among bright birds, and a +garden and mediæval townlet filling up the background, for which, by the +way, he uses the same sketch as in the Pesaro picture. It says much for +his versatility that he could within a short time produce three such +different versions. + +Among Bellini's most fascinating achievements in the last years of the +fifteenth century are his allegorical paintings, known to us by the +"Pélerinage de l'Âme" in the Uffizi and the little series in the +Academy. The meaning of the first has been unravelled by Dr. Ludwig from +a mediæval poem by Guillaume de Guilleville, a Cistercian monk who wrote +about 1335, and it is interesting to see the hold it has taken on +Bellini's mystic spirit. The paved space, set within the marble rail, +signifies, as in the "Salvator Mundi," the Paradise where souls await +the Resurrection. The new-born souls cluster round the Tree of Life and +shake its boughs. The poem says: + + There is no pilgrim who is not sometimes sad + Who has not those who wound his heart, + And to whom it is not often necessary + To play and be solaced + And be soothed like a child + With something comforting. + Know that those playing + There in order to allay their sorrow + Have found beneath that tree + An apple that great comfort gives + To those that play with it.[2] + + [2] This translation is by Miss Cameron Taylor. + + [Illustration: _Giovanni Bellini._ + AN ALLEGORY. + _Florence._ + (_Photo, Anderson._)] + +This may be an allusion to sacramental comfort. St. Peter and St. Paul +guard the door, beside which the Madonna and a saint sit in holy +conversation. A very beautiful figure on the left, wrapped in a black +shawl, requires explanation, and it has been suggested that it is the +donor, a woman who may have lost husband and children, and who, still in +life, is introduced, watching the happiness of the souls in Paradise. +SS. Giobbe and Sebastian, who might have stepped out of the San Giobbe +altarpiece, are obviously the patron saints of the family, and St. +Catherine, at the Virgin's side, may be the donor's own saint. This +picture, with its delicious landscape bathed in atmospheric light, +is a forerunner of those Giorgionesque compositions of "pure and +unquestioning delight in the sensuous charm of rare and beautiful +things" in which the artistic nature is even more engrossed than with +the intellectual conception, and within its small space Bellini seems to +have enshrined all his artistic creed. The allegories in the Academy are +also full of meaning. They are decorative works, and were probably +painted for some small cabinet. They seem too small for a cassone. They +are ruined by over-painting, but still full of grace and fancy. The +figure in the classic chariot, bearing fruit, in the encounter between +Luxury and Industry, is drawn from Jacopo's triumphant Bacchus. Fortune +floats in her barque, holding the globe, and the souls who gather round +her are some full of triumphant success, others clinging to her for +comfort, while several are sinking, overwhelmed in the dark waters. +"Prudence," the only example of a female nude in Bellini's works, holds +a looking-glass. Hypocrisy or Calumny is torn writhing from his refuge. +The Summa Virtus is an ugly representation of all the virtues; a +waddling deformity with eyes bound holds the scales of justice; the +pitcher in its hand means prudence, and the gold upon its feet +symbolises charity. The landscape, both of this and of the "Fortune," +resembles that which he was painting in his larger works at the end of +the century. Soon after 1501 Bellini entered into relations with Isabela +d'Este, Marchioness of Gonzaga. That distinguished collector and +connoisseur writes through her agent to get the promise of a picture, +"a story or fable of antiquity," to be placed in position with the +allegories which Mantegna had contributed to her "Paradiso." Bellini +agreed to supply this, and received twenty-five ducats on account. He +seems, however, to have felt that he would be at a disadvantage in +competing with Mantegna on his own ground, and asks to be allowed to +choose his subject. Isabela was unwillingly obliged to content herself +with a sacred picture, and a "Nativity" was selected. She is at once +full of suggestions, desiring to add a St. John Baptist, whom Bellini +demurs at introducing except as a child, but in April 1504 the +commission is still unaccomplished, and Isabela angrily demands the +return of her money. This brings a letter of humble apology from +Bellini, and presently the picture is forwarded. Lorenzo of Pavia writes +that it is quite beautiful, and that "though Giovanni has behaved as +badly as possible, yet the bad must be taken with the good." The joy of +its acquisition appeased Isabela, who at once began to lay plans to get +a further work out of Bellini, and in 1505 Bembo wrote to her that he +would take a fresh commission always providing he might fix the subject. +From the catalogue of her Mantovan pictures we gather that the picture +"sul asse" (on panel) represented the "B.V., il Putto, S. Giovanni +Battista, S. Giovanni Evangelista, S. Girolamo, and Santa Caterina." + +The great altarpieces which remain strike us less by their research, +their preoccupation with new problems of paint or grouping, than by +their intense delight in beauty. Bellini was now nearly eighty years +old, and in 1504 the young Giorgione had proclaimed a revolution in art +with his Castelfranco Madonna. In composition and detail the Madonna +of San Zaccaria is in some degree a protest against the Arcadian, +innovating fashion of approaching a religious scene, of which the Church +had long since decided on the treatment, yet Bellini cannot escape the +indirect suggestion of the new manner. The same leaven was at work in +him which was transforming the men of a younger generation. In this +altarpiece, in the Baptism at Vicenza, in others, perhaps, which have +perished, and above all in the hermit saint in S. Giovanni Crisostomo he +is linked in feeling and in treatment with the later Venetian School. + +The new device, which he adopts quite naturally, of raising the line of +sight, sets the figures in increased depth. For the first time he gives +height and majesty to the young Mother by carrying the draperies down +over the steps. He realises to the full the contrast between the young, +fragile heads of his girl-saints and the dark, venerable countenances of +the old men. The head of S. Lucy, detaching itself like a flower upon +its stem, reminds us of the type which we saw in his Watcher in the +sacred allegory of the Uffizi. The arched, dome-like niche opens on a +distance bathed in golden light. Bellini keeps the traditions of the +old hieratic art, but he has grasped a new perfection of feeling and +atmosphere. Who the saints are matters little; it is the collective +enjoyment of a company of congenial people that pleases us so much. The +"Baptism" in S. Corona, at Vicenza, painted sixteen years later than +Cima's in S. Giovanni in Bragora, is in frank imitation of the younger +man. Christ and the Baptist, traditional figures, are drawn without much +zest, in a weak, conventional way, but the artist's true interest comes +out in the beauty of face and gesture of the group of women holding the +garments, and above all in the sombre gloom of the distance, which +replaces Cima's charming landscape, and which keys the whole picture to +the significance of a portent. In the enthronement of the old hermit, S. +Chrysostom himself, painted in 1513, Bellini keeps his love for the +golden dome, but he lets us look through its arch, at rolling mountain +solitudes, with mists rising between their folds. The geranium robe of +the saint, an exquisite, vivid bit of colouring, is caught by the golden +sunset rays, the fine ascetic head stands out against the evening sky, +and in the faces of the two saints who stand on either side of the aged +visionary Bellini has gone back to all his old intensity of religious +feeling, a feeling which he seemed for a time to have exchanged for a +more pagan tone. + +In 1507, at Gentile's death, Giovanni undertook, at his brother's +dying request, to finish the "Preaching of St. Mark," receiving as a +recompense that coveted sketch-book of his father's, from which he had +adopted so many suggestions, and which, though he was the eldest, had +been inherited by the legitimate son. + +In the preceding year Albert Dürer had visited Venice for the second +time, and Bellini had received him with great cordiality. Dürer writes, +"Bellini is very old, but is still the best painter in Venice"; and +adds, "The things I admired on my last visit, I now do not value at +all." Implying that he was able now to see how superior Bellini was to +the hitherto more highly esteemed Vivarini. + +At the very end of Bellini's life, in 1514, the Duke of Ferrara paid +him eighty-five ducats for a painting of "Bacchanals," now at Alnwick +Castle; which may be looked upon as an open confession by one who had +always considered himself as a painter of distinctively religious works, +that such a gay scene of feasting afforded opportunities which he could +not resist, for beauty of attitude and colour; but the gods, sitting at +their banquet in a sunny glade, are almost fully draped, and there is +little of the _abandon_ which was affected by later painters. The +picture was left unfinished, and was later given to Titian to complete. +In his capacity as State Painter to the Republic, it was Bellini's duty +to execute the official portraits of the Doges. During his long life he +saw eleven reigns, and during four he held the State appointment. +Besides the official, he painted private portraits of the Doges, and +that of Doge Loredano, in the National Gallery, is one of the most +perfect presentments of the quattrocento. This portrait, painted by one +old man of another, shows no weakening in touch or characterisation. It +is as brilliant and vigorous as it is direct and simple. The face is +quiet and unexaggerated; there is no unnatural fire and feeling, but an +air of accustomed dignity and thought, while the technique has all the +perfection of the painter's prime. + +In 1516 Giovanni was buried in the Church of SS. Giovanni and Paolo, by +the side of his brother Gentile. To the last he was popular and famous, +overwhelmed with attentions from the most distinguished personages of +the city. Though he had begun life when art showed such a different +aspect, he was by nature so imbued with that temperament, which at the +time of his death was beginning to assert itself in the younger school, +that he was able to assimilate a really astonishing share of the new +manner. He is guided by feeling more than by intellect. All the time he +is working out problems, he is dominated by the emotion of his subject, +but his emotion, his pathos, are invariably tempered and restrained by +the calm moderation of the quattrocento. The golden mean still has +command of Bellini, and never allows his feelings, however poignant, +to degenerate into sentimentality or violence. + + +PRINCIPAL WORKS + + Bergamo. Lochis: Madonna (E.). + Morelli: Two Madonnas. + Berlin. Pietà (L.); Dead Christ. + Florence. Uffizi: Allegory; The Souls in Paradise (L.). + London. Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.); + Salvator Mundi (E.). + Milan. Brera: Pietà (E.); Madonna; Madonna, 1510. + Mond Collection. Dead Christ; Madonna (E.). + Murano. S. Pietro: Madonna with Saints and Doge Barbarigo, 1488. + Naples. Sala Grande: Transfiguration. + Pesaro. S. Francesco: Altarpiece. + Rimini. Dead Christ (E.). + Venice. Academy: Three Madonnas; Five small allegorical paintings (L.); + Madonna with SS. Catherine and Magdalene; Madonna with + SS. Paul and George; Madonna with five Saints. + Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead + Christ; Dead Christ with Angels. + Palazzo Ducale, Sala di Tre: Pietà (E.). + Frari: Triptych; Madonna and Saints, 1488. + S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and + Augustine, 1513. + S. Maria dell' Orto: Madonna (E.). + S. Zaccaria: Madonna and Saints, 1505. + Vicenza. S. Corona: Baptism, 1510. + + + + +CHAPTER XIII + +CIMA DA CONEGLIANO AND OTHER FOLLOWERS OF BELLINI + + +The rising tide of feeling, the growing sense of the joy of life and the +apprehension of pure beauty, which was strengthening in the people and +leading up to the great period of Venetian art, flooded round Bellini +and recognised its expression in him. He was more popular and had a +larger following among the artists of his day than either Gentile or +Carpaccio with their frankly mundane talent. Whatever Giovanni's State +works may have been, his religious paintings are the ones which are +copied and adapted and studied by the younger band of artists, and this +because of their beauty and notwithstanding their conventional subjects. +Gentile's pageant-pictures have still something cold and colourless, +with a touch of the archaic, while Giovanni's religious altarpieces +evince a new freedom of handling, a modern conception of beautiful +women, a use of that colour which was soon to reign triumphant. As +far as it went indeed, its triumph was already assured; as Giovanni +advanced towards old age, it was no longer of any use for the young +masters of the day to paint in any way save the one he had made popular, +and one artist after another who had begun in the school of Alvise +Vivarini ended as the disciple of Giovanni Bellini. + +It was the habit of Bellini to trust much to his assistants, and as +everything that went out of his workshop was signed by his name, even if +it only represented the use of one of his designs, or a few words of +advice, and was "passed" by the master, it is no wonder that European +collections were flooded with works, among which only lately the names +of Catena, Previtali, Pennacchi, Marco Belli, Bissolo, Basaiti, +Rondinelli, and others begin to be disentangled. + +Only one of his followers stands out as a strong and original master, +not quite of the first class, but developing his own individuality while +he draws in much of what both Alvise and Bellini had to give. Cima da +Conegliano, whose real name was Giovanni Battista, always signs himself +_Coneglianensis_: the title of Cima, "the Rock," by which he is now so +widely known, having first been mentioned in the seventeenth century by +Boschini, and perhaps given him by that writer himself. He was a son of +the mountains, who, though he came early to Venice, and lived there most +of his life, never loses something of their wild freshness, and to the +end delights in bringing them into his backgrounds. He lived with his +mother at Conegliano, the beautiful town of the Trevisan marches, until +1484, when he was twenty-five, and then came down to Vicenza, where he +fell under the tuition of Bartolommeo Montagna, a Vicentine painter, who +had been studying both with Alvise and Bellini. Cima's "Madonna with +Saints," painted for the Church of St. Bartolommeo, Vicenza, in 1489, +shows him still using the old method of tempera, in a careful, cold, +painstaking style, yet already showing his own taste. The composition +has something of Alvise, yet that something has been learned through +the agency of Montagna, for the figures have the latter's severity +and austere character and the colour is clearer and more crude than +Alvise's. It is no light resemblance, and he must have been long with +Montagna. In the type of the Christ in Montagna's Pietà at Monte Berico, +in the fondness for airy porticoes, in the architecture and main +features of his "Madonna enthroned" in the Museo Civico at Vicenza, we +see characteristics which Cima followed, though he interpreted them in +his own way. He turns the heavy arches and domes that Alvise loved, into +airy pergolas, decked with vines. He gives increasing importance to high +skies and to atmospheric distances. When he got to Venice in 1492, he +began to paint in oils, and undertook the panel of S. John Baptist with +attendant saints, still in the Church of S. Madonna dell' Orto. The +work of this is rather angular and tentative, but true and fresh, and +he comes to his best soon after, in the "Baptism" in S. Giovanni in +Bragora, which Bellini, sixteen years later, paid him the compliment +of copying. It was quite unusual to choose such a subject for the High +Altar, and could only be justified by devotion to the Baptist, who was +Cima's own name-saint as well as that of the Church. Cima is here at his +very highest; the composition is not derived from any one else, but is +all the conception of an ingenuous soul, full of intuition and insight. +The Christ is particularly fine and simple, unexaggerated in pose and +type; the arm of the Baptist is too long, but the very fault serves to +give him a refined, tentative look, which makes a sympathetic appeal. +The attendant angels look on with an air of sweet interest. The distant +mountains, the undulating country, the little town of Conegliano, +identified by the castle on its great rock, or _Cima_, are Arcadian in +their sunny beauty. The clouds, as a critic has pointed out, are full of +sun, not of rain. The landscape has not the sombre mystery of Titian's, +but is bright with the joyous delight of a lover of outdoor life. As +Cima masters the new medium he becomes larger and simpler, and his forms +lose much of their early angularity. A confraternity of his native town +ordered the grand altarpiece which is still in the Cathedral there, and +in this he shows his connection with Venice; the architecture is partly +taken from St. Mark's, the lovely Madonna head recalls Bellini, and a +group of Bellinesque angels play instruments at the foot of the throne. +Cima is, however, never merged in Bellini. He keeps his own clearly +defined, angular type; his peculiar, twisted curls are not the curls of +Bellini's saints, his treatment of surface is refined, enamel-like, +perfectly finished, but it has nothing of the rich, broken treatment +which Bellini's natural feeling for colour was beginning to dictate. +Cima's pale golden figures have an almost metallic sharpness and +precision, and though they are full of charm and refinement, they may +be thought lacking in spontaneity and passion. To 1501 belongs the +"Incredulity of St. Thomas," now in the Academy, but painted for the +Guild of Masons. It is a picture full of expression and dignity, broad +in treatment if a little cold in its self-restraint. Cima seems to have +not quite enough intellect, and not quite enough strong feeling. +However, the little altarpiece of the Nativity, in the Church of the +Carmine in Venice, has a richer, fuller touch, and this foreshadows the +work he did when he went to Parma, where his transparent shadows grow +broader and stronger, and his figures gain in ease and freedom. He +never loses the delicate radiance of his lights, and his types and his +architecture alike convey something of a peculiarly refined, brilliant +elegance. + +Like all these men of great energy and prolific genius, Cima produced an +astonishing number of panels and altarpieces, and no doubt had pupils on +his own account, for a goodly list could be made of pictures in his +style, but not by his own hand, which have been carried by collectors +into widely-scattered places. His exquisite surface and finish and his +marked originality make him a difficult master to imitate with any +success. His latest work is dated 1508, but Ridolfi says he lived till +1517, and it seems probable that he returned to his beloved Conegliano +and there passed his last years. + +If Cima possessed originality, Vincenzo of Treviso, called Catena, +gained an immense reputation by his industry and his power of imitating +and adopting the manner of Bellini's School. In those days men did not +trouble themselves much as to whether they were original or not. They +worked away on traditional compositions, frankly introducing figures +from their master's cartoons, modifying a type here, making some little +experiment or arrangement there, and, as a French critic puts it, +leaving their own personality to "hatch out" in due time, if it existed, +and when it was sufficiently ripened by real mastery of their art. It is +here that Catena fails; beginning as a journeyman in the Sala del Gran +Consiglio, at a salary of three ducats a month, he for long failed to +acquire the absolute mastery of drawing which was possessed by the +better disciples of the schools. But he is painstaking, determined to +get on, and eager to satisfy the continually increasing demand for work. +His draperies are confused and unmeaning, his faces round, with small +features, inexpressive button mouths, and weak chins, and his flesh +tints have little of the glow which is later the prerogative of every +second-rate painter. Yet Catena succeeds, like many another careful +mediocre man, in securing patronage, and as the sixteenth century opened +he gained the distinction from Doge Loredano of a commission to paint +the altarpiece for the Pregadi Chapel of the Sala di Tre, in the Ducal +Palace. He adapts his group from that of Bellini in the Cathedral of +Murano, bringing in a profile portrait of the kneeling Doge, of which he +afterwards made numerous copies, one of which was for long assigned to +Gentile and one to Giovanni Bellini. + +That Catena is not without charm, we discern in such a composition as +his "Martyrdom of St. Cristina," in S. Maria Mater Domini, in which the +saint, a solid, Bellinesque figure, kneels upon the water, in which she +met her death, and is surrounded by little angels, holding up the +millstone tied round her neck, and laden with other instruments of her +martyrdom. Catena borrows right and left, and tries to follow every new +indication of contemporary taste. For instance, he remarks the growing +admiration for colour, and hopes by painting gay, flat tints, in bright +contrast, to produce the desired effect. + +It is evident that he made many friends among the rich connoisseurs of +the time, and that his importance was out of proportion to his real +merit. Marcantonio Michele, writing an account of Raphael's last days to +a friend in Venice, and touching on Michelangelo's illness, begs him to +see that Catena takes care of himself, "as the times are unfavourable to +great painters." Catena had acquired and inherited considerable wealth; +he came of a family of merchants, and resided in his own house in San +Bartolommeo del Rialto. He lived in unmarried relations with Dona Maria +Fustana, the daughter of a furrier, to whom he bequeaths in his will 300 +ducats and all his personal effects. As a careful portrait-painter, with +a talent for catching a likeness, he was in constant demand, and in some +of his heads--that of a canon dressed in blue and red, at Vienna, and +especially in one of a member of the Fugger family, now at Dresden--he +attains real distinction. And in his last phase he does at length prove +the power that lies behind long industry and perseverance. Suddenly the +Giorgionesque influence strikes him, and turning to imbibe this new +element, he produces that masterpiece which throws a glamour over all +his mediocre performances; his "Warrior adoring the Infant Christ," in +the National Gallery, is a picture full of charm, rich and romantic in +tone and spirit. The Virgin and the Child upon her knee are of his +dull round-eyed type, the form and colours of her draperies are still +unsatisfactory, but the knight in armour with his Eastern turban, the +romantic young page, holding his horse, are pure Giorgionesque figures. +Beautiful in themselves, set in a beautiful landscape glowing with light +and air, the whole picture exemplifies what surprising excellence could +be suddenly attained by even very inferior artists, who were constantly +associating with greater men, at a moment when the whole air was, as it +were, vibrating with genius. + +Catena was very much addicted to making his will, and at least five +testaments or codicils exist, one of them devising a sum of money for +the benefit of the School of Painters in Venice, and another leaving to +his executor, Prior Ignatius, the picture of a "St. Jerome in his Cell," +which may be the one in our national collection, which remained in +Venice till 1862. It is painted in his gay tones, imitating Basaiti and +Lotto, and brings in the partridge of which he made a sort of sign +manual. + +Cardinal Bembo writes in 1525 to Pietro Lippomano, to announce that, at +his request, he is continuing his patronage of Catena: + + Though I had done all that lay in my power for Vincenzo Catena + before I received your Lordship's warm recommendation in his + favour, I did not hesitate, on receipt of your letter, to add + something to the first piece I had from him, and I did so + because of my love and reverence for you, and I trust that he + will return appropriate thanks to you for having remembered + that you could command me. + +Marco Basaiti was alternately a journeyman in different workshops and a +master on his own account. For long the assistant and follower of Alvise +Vivarini, we may judge that he was also his most trusted confidant, for +to him was left the task of completing the splendid altarpiece to S. +Ambrogio, in the Frari. His heavy hand is apparent in the execution, and +the two saints, Sebastian and Jerome, in the foreground, have probably +been added by him, for they have the air of interlopers, and do not come +up to the rest of the company in form and conception. The Sebastian, +with his hands behind his back and his loin cloth smartly tied, is quite +sufficiently reminiscent of Bellini's figure of 1473 to make us believe +that Basaiti was at once transferring his allegiance to that reigning +master. In his earlier phase he has the round heads and the dry precise +manner of the Muranese. In his large picture in the Academy, the +"Calling of the Sons of Zebedee," he produces a large, important set +piece, cold and lifeless, without one figure which arrests us, or +lingers in the memory. "The Christ on the Mount" is more interesting as +having been painted for San Giobbe, where Bellini's great altarpiece +was already hanging, and coming into competition with Bellini's early +rendering of the same scene. Painted some thirty years later, it is +interesting to see what it has gained in "modernness." The landscape and +trees are well drawn and in good colour, and the saints, standing on +either side of a high portico, have dignity. In the "Dead Christ," in +the Academy, he is following Bellini very closely in the flesh-tints and +the _putti_. The _putti_, looking thoughtfully at the dead, is a _motif_ +beloved of Bellini, but Basaiti cannot give them Bellini's pathos and +significance; they are merely childish and seem to be amused. + +In 1515 Basaiti has entered upon a new phase. He has felt Giorgione's +influence, and is beginning to try what he can do, while still keeping +close to Bellini, to develop a fuller touch, more animated figures, and +a brilliant effect of landscape. He runs a film of vaporous colour over +his hard outlines and makes his figures bright and misty, and though +underneath they are still empty and monotonous, it is not surprising +that many of his works for a time passed as those of Bellini. Though he +is a clever imitator, "his figures are designed with less mastery, his +drawing is a little less correct, his drapery less adapted to the under +form. Light and shade are not so cleverly balanced, colours have the +brightness, but not the true contrast required. In landscape he proceeds +from a bleak aridity to extreme gaiety; he does not dwell on detail, but +his masses have neither the sober tint nor the mysterious richness +conspicuous in his teacher ... he is a clever instrument." Both +Previtali and Rondinelli were workers with Basaiti in Bellini's studio. +Previtali occasionally signed himself Andrea Cordeliaghi or Cordella, +and has left many unsigned pictures. He copies Catena and Lotto, Palma +and Montagna; but for a time his work went forth from Bellini's workshop +signed with Bellini's name. In 1515, in a great altarpiece in San +Spirito at Bergamo, he first takes the title of Previtali, compiling it +in the cartello with the monogram already used as Cordeliaghi. There are +traces of many other minor artists at this period, all essaying the same +manner, copying one or other of the masters, taking hints from each +other. The Venetian love of splendour was turning to the collection +of works of art, and the work of second-class artists was evidently +much in demand and obtained its meed of admiration. Bissolo was a +fellow-labourer with Catena in the Hall of the Ducal Palace in 1492; he +is soft and nerveless, but he copies Bellini, and has imbibed something +of his tenderness of spirit. + +It will be seen from this list how difficult it is to unravel the tale +of the false Bellinis. The master's own works speak for themselves +with no uncertain voice, but away from these it is very difficult to +pronounce as to whether he had given a design, or a few touches, or +advice, and still more difficult to decide whether these were bestowed +on Basaiti in his later manner, or on Previtali or Bissolo, or if the +teaching was handed on by them in a still more diluted form to the +lesser men who clustered round, much of whose work has survived and has +been masquerading for centuries under more distinguished names. It is +sometimes affirmed that the loss of originality in the endeavour to +paint like greater men has been a symptom of decay in every school in +the past. It is interesting to notice, therefore, that in every great +age of painting there has always been an undercurrent of imitation, +which has helped to form a stream of tradition, and which, as far as +we can see, has done no harm to the stronger spirits of the time. + + +PRINCIPAL WORKS + + _Cima._ + + Berlin. Madonna with four Saints; Two Madonnas. + Conegliano. Duomo: Madonna and Saints, 1493. + Dresden. The Saviour; Presentation of Virgin. + London. Two Madonnas; Incredulity of S. Thomas; S. Jerome. + Milan. Brera: Six pictures of Saints; Madonna. + Parma. Madonna with Saints; Another; Endymion; Apollo and Marsyas. + Paris. Madonna with Saints. + Venice. Academy: Madonna with SS. John and Paul; Pietà ; Madonna + with six Saints; Incredulity of S. Thomas; Tobias and the + Angel. + Carmine: Adoration of the Shepherds. + S. Giovanni in Bragora: Baptism, 1494; SS. Helen and + Constantine; Three Predelle; Finding of True Cross. + SS. Giovanni and Paolo: Coronation of the Virgin. + S. Maria dell' Orto: S. John Baptist and SS. Paul, Jerome, + Mark, and Peter. + Lady Layard. Madonna with SS. Francis and Paul; Madonna with + SS. Nicholas of Bari and John Baptist. + Vicenza. Madonna with SS. Jerome and John, 1489. + + + _Vincenzo Catena._ + + Bergamo. Carrara: Christ at Emmaus. + Berlin. Portrait of Fugger; Madonna, Saints, and Donor (E.). + Dresden. Holy Family (L.). + London. Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.); + Adoration of Magi (L.). + Mr. Benson: Holy Family. + Lord Brownlow: Nativity. + Mond Collection: Madonna, Saints, and Donors (E.). + Paris. Venetian Ambassadors at Cairo. + Venice. Ducal Palace: Madonna, Saints, and Doge Loredan (E.). + Giovanelli Palace: Madonna and Saints. + S. Maria Mater Domini: S. Cristina. + S. Trovaso: Madonna. + Vienna. Portrait of a Canon. + + + _Marco Basaiti._ + + Bergamo. The Saviour, 1517; Two Portraits. + Berlin. Pietà ; Altarpiece; S. Sebastian; Madonna (E.). + London. S. Jerome; Madonna. + Milan. Ambrosiana: Risen Christ. + Munich. Madonna, Saints, and Donor (E.). + Murano. S. Pietro: Assumption. + Padua. Portrait, 1521; Madonna with SS. Liberale and Peter. + Venice. Academy: Saints; Dead Christ; Christ in the Garden, 1510; + Calling of Children of Zebedee, 1510. + Museo Correr: Madonna and Donor; Christ and Angels. + Salute: S. Sebastian. + Vienna. Calling of Children of Zebedee, 1515. + + + _Andrea Previtali._ + + Bergamo. Carrara: Pentecost; Marriage of S. Catherine; Altarpiece; + Madonna, 1514; Madonna with Saints and Donors. + Lochis: Madonna and Saint. + Count Moroni: Madonna and Saints; Family Group. + S. Alessandro in Croce: Crucifixion, 1524. + S. Spirito: S. John Baptist and Saints, 1515; Madonna and + four Female Saints, 1525. + Berlin. Madonna and Saints; Marriage of S. Catherine. + Dresden. Madonna and Saints. + London. Madonna and Donor (E.). + Milan. Brera: Christ in Garden, 1512. + Oxford. Christchurch Library: Madonna. + Venice. Ducal Palace: Christ in Limbo; Crossing of the Red Sea. + Redentore: Nativity; Crucifixion. + Verona. Stoning of Stephen; Immaculate Conception. + + + _N. Rondinelli._ + + Berlin. Madonna. + Florence. Uffizi: Madonna and Saints. + Milan. Brera: Madonna with four Saints and three Angels. + Paris. Madonna and Saints. + Ravenna. Two Madonnas with Saints. + S. Domenico: Organ Shutters; Madonna and Saints. + Venice. Museo Correr: Madonna; Madonna with Saints and Donors. + Giovanelli Palace: Two Madonnas. + + + _Bissolo._ + + London. Mr. Benson: Madonna and Saints. + Mond Collection: Madonna and Saints. + Venice. Academy: Dead Christ; Madonna and Saints; Presentation in Temple. + S. Giovanni in Bragora: Triptych. + Redentore: Madonna and Saints. + S. Maria Mater Domini: Transfiguration. + Lady Layard: Madonna and Saints. + + + + + PART II + + + + +CHAPTER XIV + +GIORGIONE + + +When we enter a gallery of Florentine paintings, we find our admiration +and criticism expressing themselves naturally in certain terms; we are +struck by grace of line, by strenuous study of form, by the evidence of +knowledge, by the display of thought and intellectual feeling. The +Florentine gestures and attitudes are expressive, nervous, fervent, or, +as in Michelangelo and Signorelli, alive with superhuman energy. But +when looking at pictures of the Venetian School we unconsciously use +quite another sort of language; epithets like "dark" and "rich" come +most freely to our lips; a golden glow, a slumberous velvety depth, +seem to engulf and absorb all details. We are carried into the land +of romance, and are fascinated and soothed, rather than stimulated +and aroused. So it is with portraits; before the "Mona Lisa" our +intelligence is all awake, but the men and women of Venetian canvases +have a grave, indolent serenity, which accords well with the slumber +of thought. + +Up to the beginning of the sixteenth century the painters of Venice +had not differed very materially from those of other schools; they +had gradually worked out or learned the technicalities of drawing, +perspective and anatomy. They had been painting in oils for twenty-five +years, and they betrayed a greater fondness for pageant-pictures than +was felt in other States of Italy. Florence appoints Michelangelo and +Leonardo to decorate her public palace, but no great store is set by +their splendid achievements; their work is not even completed. The +students fall upon the cartoons, which are allowed to perish, instead +of being treasured by the nation. Gentile Bellini and Carpaccio and the +band of State painters are appreciated and well rewarded. These men have +reproduced something of the lucent transparency, the natural colour of +Venice, but it is as if unconsciously; they are not fully aiming at any +special effect. Year after year the Venetian masters assimilate more or +less languidly the influences which reach them from the mainland. They +welcome Guariento and Gentile da Fabriano, they set themselves to learn +from Veronese or Florentine, the Paduans contribute their chiselled +drawing, their learned perspective, their archeological curiosity. Yet +even early in the day the Venetians escape from that hard and learned +art which is so alien to their easy, voluptuous temperament. Jacopo +Bellini cannot conform to it, and his greatest son is ready to follow +feeling and emotion, and in his old age is quick to discover the first +flavour of the new wine. If Venetian art had gone on upon the lines +we have been tracing up to now, there would have been nothing very +distinctive about it, for, however interesting and charming Alvise and +Carpaccio, Cima and the Bellini may be, it is not of them we think when +we speak of the Venetian School and when we rank it beside that of +Florence, while Giovanni Bellini alone, in his later works, is not +strong enough to bear the burden. + +The change which now comes over painting is not so much a technical one +as a change of temper, a new tendency in human thought, and we link it +with Giorgione because he was the channel through which the deep impulse +first burst into the light. We have tried to trace the growth of the +early Venetian School, but it does not develop logically like that of +Florence; it is not the result of long endeavour, adding one acquisition +and discovery to another. Venetian art was peculiarly the outcome of +personalities, and it did not know its own mind till the sixteenth +century. Then, like a hidden spring, it bubbles irresistibly to the +surface, and the spot where it does so is called by the name of a man. + +There are beings in most great creative epochs who, with peculiar +facility, seem to embody the purpose of their age and to yield +themselves as ready instruments to its design. When time is ripe they +appear, and are able, with perfect ease, to carry out and give voice to +the desires and tendencies which have been straining for expression. +These desires may owe their origin to national life and temperament; it +may have taken generations to bring them to fruition, but they become +audible through the agency of an individual genius. A genius is +inevitably moulded by his age. Rome, in the seventeenth century, +drew to her in Bernini a man who could with real power illustrate her +determination to be grandiose and ostentatious, and, at the height of +the Renaissance, Venice draws into her service a man whose sensuous +feeling was instilled, accentuated, and welcomed by every element +around him. + +More conclusively than ever, at this time, Venice, the world's great +sea-power, was in her full glory as the centre of the world's commerce +and its art and culture. Vasco da Gama had discovered the sea route to +India in 1498, but the stupendous effect which this was to exert on the +whole current of power did not become apparent all at once. Venice was +still the great emporium of the East, linked to it by a thousand ties, +Oriental in her love of Eastern richness. + +It would be exaggerating to say that the Venetians of the sixteenth +century could not draw. As there were Tuscans who understood beautiful +harmonies of colour, so there were Venetians who knew a good deal about +form; but the other Italians looked upon colour as a charming adjunct, +almost, one might say, as an amiable weakness: they never would have +allowed that it might legitimately become the end and aim in painting, +and in the same way form, though respected and considered, was never the +principal object of the Venetians. Up to this time Venice had fed her +emotional instincts by pageants and gold and velvets and brocades, but +with Giorgione she discovered that there was a deeper emotional vehicle +than these superficial glories,--glowing depths of colour enveloped in +the mysterious richness of chiaroscuro which obliterated form, and hid +and suggested more than it revealed. + +Giorgione no longer described "in drawing's learned tongue"; he +carried all before him by giving his direct impression in colour. He +conceives in colour. The Florentines cared little if their finely drawn +draperies were blue or red, but Giorgione images purple clouds, their +dark velvet glowing towards a rose and orange horizon. He hardly knows +what attitudes his characters take, but their chestnut hair, their +deep-hued draperies, their amber flesh, make a moving harmony in which +the importance of exact modelling is lost sight of. His scenes are not +composed methodically and according to the old rules, but are the direct +impress of the painter's joy in life. It was a new and audacious style +in painting, and its keynote, and absolutely inevitable consequence, +was to substitute for form and for gay, simple tints laid upon it, the +quality of chiaroscuro. We all know how the shades of evening are able +to transform the most commonplace scene; the dull road becomes a +mysterious avenue, the colourless foliage develops luscious depths, +the drab and arid plain glows with mellow light, purple shadows clothe +and soften every harsh and ugly object, all detail dies, and our +apprehension of it dies also. Our mood changes; instead of observing +and criticising, we become soothed, contemplative, dreamy. It is the +carrying of this profound feeling into a colour-scheme by means of +chiaroscuro, so that it is no longer learned and explanatory, but deeply +sensuous and emotional, that is the gift to art which found full voice +with Giorgione, and which in one moment was recognised and welcomed to +the exclusion of the older manner, because it touched the chord which +vibrated through the whole Venetian temperament. + +And the immediate result was the picture of _no subject_. Giorgione +creates for us idle figures with radiant flesh, or robed in rich +costumes, surrounded by lovely country, and we do not ask or care why +they are gathered together. We have all had dreams of Elysian fields, +"where falls not any rain, nor ever wind blows loudly," where all is +rest and freedom, where music blends with the plash of fountains, and +fruits ripen, and lovers dream away the days, and no one asks what went +before or what follows after. The Golden Age, the haunt of fauns and +nymphs: there never has been such a day, or such a land: it is a mood, a +vision: it has danced before the eyes of poets, from David to Keats and +Tennyson: it has rocked the tired hearts of men in all ages: the vision +of a resting-place which makes no demands and where the dwellers are +exempt from the cares and weakness of mortality. Needless to say, it is +an ideal born of the East; it is the Eastern dream of Paradise, and it +speaks to that strain in the temperament which recognises that life +cannot be all thought, but also needs feeling and emotion. And for the +first time in all the world the painter of Castelfranco sets that vague +dream before men's eyes. The world, with its wistful yearnings and +questionings, such as Leonardo or Botticelli embodied, said little to +his audience. Here was their natural atmosphere, though they had never +known it before. These deep, solemn tones, these fused and golden lights +are what Giorgione grasps from the material world, and as he steeps his +senses in them the subject counts but little in the deep enjoyment they +communicate. We, who have seen his manner repeated and developed through +thousands of pictures, find it difficult to realise that there had been +nothing like it before, that it was a unique departure, that when +Bellini and Titian looked at his first creations they must have +experienced a shock of revelation. The old definite style must have +seemed suddenly hard and meagre, and every time they looked on the +glorious world, the deep glow of sunset, the mysterious shades of +falling night, they must have felt they were endowed with a sense to +which they had hitherto been strangers, but which, it was at once +apparent, was their true heritage. They had found themselves, and in +them Venice found her real expression, and with Giorgione and those who +felt his impetus began the true Venetian School, set apart from all +other forms of art by its way of using and diffusing and intensifying +colour. + +When Giorgione, the son of a member of the house of Barbarelli and a +peasant girl of Vedelago, came down to Venice, we gather that he had +nothing of the provincial. Vasari, who must often have heard of him +from Titian, describes him as handsome, engaging, of distinguished +appearance, beloved by his friends, a favourite with women, fond of +dress and amusement, an admirable musician, and a welcome guest in the +houses of the great. He was evidently no peasant-bred lad, but probably, +though there is no record of the fact, was brought up, like many +illegitimate children, in the paternal mansion. His home was not far +from the lagoons, in one of the most beautiful places it is possible to +imagine, on a lovely and fertile plain running up to the Asolean hills +and with the Julian Alps lying behind. We guess that he received his +education in the school of Bellini, for when that master sold his +allegory of the "Souls in Paradise" to one of the Medici, to adorn the +summer villa of Poggio Imperiale, there went with it the two small +canvases now in the Uffizi, the "Ordeal of Moses" and the "Judgment +of Solomon," delightful little paintings in Giorgione's rich and +distinctive style, but less accomplished than Bellini's picture, and +with imperfections in the drawing of drapery and figures which suggest +that they are the work of a very young man. The love of the Venetians +for decorating the exterior of their palaces with fresco led to +Giorgione being largely employed on work which was unhappily a grievous +waste of time and talent, as far as posterity is concerned. We have a +record of façades covered with spirited compositions and heraldic +devices, of friezes with Bacchus and Mars, Venus and Mercury. Zanetti, +in his seventeenth-century prints, has preserved a noble figure of +"Fortitude" grasping an axe, but beyond a few fragments nothing has +survived. Before he was thirty Giorgione was entrusted with the +important commission of decorating the Fondaco dei Tedeschi. This +building, which we hear of so often in connection with the artists +of Venice, was the trading-house for German, Hungarian, and Polish +merchants. The Venetian Government surrounded these merchants with the +most jealous restrictions. Every assistant and servant connected with +them was by law a Venetian, and, in fact, a spy of the Republic. All +transactions of buying and selling were carried out by Venetian brokers, +of whom some thirty were appointed. As time went on, some of these +brokerships must have resolved themselves into sinecure offices, for +we find Bellini holding one, and certainly without discharging any of +the original duties, and they seem to have become some sort of State +retainerships. In 1505 the old Fondaco had been burnt to the ground, and +the present building was rising when Giorgione and Titian were boys. A +decree went forth that no marble, carving, or gilding were to be used, +so that painting the outside was the only alternative. The roof was on +in 1507, and from that date Giorgione, Titian, and Morto da Feltre were +employed in the adornment of the façade. Vasari is very much exercised +over Giorgione's share in these decorations. "One does not find one +subject carefully arranged," he complains, "or which follows correctly +the history or actions of ancients or moderns. As for me, I have never +been able to understand the meaning of these compositions, or have met +any one able to explain them to me. Here one sees a man with a lion's +head, beside a woman. Close by one comes upon an angel or a Love: it is +all an inexplicable medley." Yet he is delighted with the brilliancy of +the colour and the splendid execution, and adds, "Colour gives more +pleasure in Venice than anywhere else." + +Among other early work was the little "Adoration of the Magi," in the +National Gallery, and the so-called "Philosophers" at Vienna. According +to the latest reading, this last illustrates Virgil's legend that when +the Trojan Æneas arrived in Italy, Evander pointed out the future site +of Rome to the ancient seer and his son. Giorgione, in painting the +scene, is absorbed in the beauty of nature. It is his first great +landscape, and all accessories have been sacrificed to intensity of +effect. He revels in the glory of the setting sun, the broad tranquil +masses of foliage, the long evening shadows, and the effect of dark +forms silhouetted against the radiant light. + + + + +CHAPTER XV + +GIORGIONE (_continued_) + + +When Giorgione was twenty-six he went back to Castelfranco, and painted +an altarpiece for the Church of San Liberale. In the sixteenth century +Tuzio Costanza, a well-known captain of Free Companions, who had made +his fortune in the wars, where he had been attached to Catherine +Cornaro, followed the dethroned queen from Cyprus, and when she retired +to Asolo, settled near her at Castelfranco. His son, Matteo, entered the +service of the Venetian Republic, and became a leader of fifty lances; +but Matteo was killed at the battle of Ravenna in 1504, and Costanza had +his son's body embalmed and buried in the family chapel. + +Nothing is known of the details of this commission, but we are not +straining the bounds of probability by assuming that in a little town +like Castelfranco, hardly more than a village, the two youths must +have been well known to each other, and that this acquaintance and +the familiarity of the one with the appearance of the other may have +been the determining cause which led the bereaved father to give the +commission to the young painter, while the tragic circumstances were +such as would appeal to an ardent, enthusiastic nature. A treasure of +our National Gallery is a study made by Giorgione for the figure of San +Liberale, who is represented as a young man with bare head and crisp, +golden locks, dressed in silver armour, copied from the suit in which +Matteo Costanza is dressed in the stone effigy which is still preserved +in the cemetery at Castelfranco. At the side of the stone figure lies a +helmet, resembling that on the head of the saint in the altarpiece. + +In Giorgione's group the Mother and Child are enthroned on high, with +St. Francis and St. Liberale on either hand. The Child's glance is +turned upon the soldier-saint, a gallant figure with his lance at rest, +his dagger on his hip, his gloves in his hand, young, high-bred, with +features of almost feminine beauty. The picture is conceived in a new +spirit of simplicity of design, and shows a new feeling for restraint in +matters of detail. It is the work of a man who has observed that early +morning, like late evening, has a marvellous power of eliminating all +unessential accessories and of enveloping every object in a delicious +scheme of light. Repainted, cleaned, restored as the canvas is, it is +still full of an atmosphere of calm serenity. It is not the ecstatic, +devotional reverie of Perugino's saints. The painter of Castelfranco +has not steeped his whole soul in religious imagination, like the +painter of Umbria; he is an exemplar of the lyric feeling; his work is a +poem in praise of youth and beauty, and dreams in air and sunshine. He +uses atmosphere to enhance the mood, but Giorgione carries his unison of +landscape with human feeling much further than Perugino; he observes the +delicate effects of light, and limpid air circulates in his distance. +The sun rising over the sea throws a glamour and purity of early morning +over a scene meant to glorify the memory of a young life. The painter +shows his connection with his master by using the figure of the St. +Francis in Bellini's San Giobbe altarpiece. What Bellini owed to +Giorgione is still a matter for speculation. The San Zaccaria +altarpiece was, as we have seen, painted in the year following that of +Castelfranco. Something has incited the old painter to fresh efforts; +out of his own evolution, or stimulated by his pupil's splendid +experiments, he is drawn into the golden atmosphere of the Venetian +cinque-cento. + +The Venetian painters were distinguished by their love for the kindred +art of music. Giorgione himself was an admirable musician, and linked +with all that is akin to music in his work, is his love for painting +groups of people knit together by this bond. He uses it as a pastime to +bring them into company, and the rich chords of colour seem permeated +with the chords of sound. Not always, however, does he need even this +excuse; his "conversation-pieces" are often merely composed of persons +placed with indescribable grace in exquisite surroundings, governed by a +mood which communicates itself to the beholder. + +With the Florentines, the cartoon was carefully drawn upon the wall and +flat tints were superimposed. They knew beforehand what the effect was +to be; but the Venetians from this time gradually worked up the picture, +imbedding tints, intensifying effects, one touch suggesting another, +till the whole rich harmony was gradually evoked. With the Florentines, +too, the figures supply the main interest; the background is an +arbitrary addition, placed behind them at the painter's leisure, but +Giorgione's and Titian's _fêtes champêtres_ and concerts could not _be_ +at all in any other environment. The amber flesh-tints and the glowing +garments are so blended with the deep tones of the landscape, that one +would not instil the mood the artist desires without the other. Piero di +Cosimo and Pintoricchio can place delightful nymphs and fairy princesses +in idyllic scenes, and they stir no emotion in us beyond an observant +pleasure, a detached amusement; but Giorgione's gloomy blues, his +figures shining through the warm dusk of a summer evening, waken we +hardly know what of vague yearning and brooding memory. + +In the "Fête Champêtre" of the Louvre he acquires a frankly sensuous +charm. He becomes riper, richer in feeling, and displays great +exuberance of style. The woman filling her pitcher at the fountain is +exquisite in line and curve and amber colour. She seems to listen lazily +to the liquid fall of the water mingling with the half-heard music of +the pipes. The beautiful idyll in the Giovanelli Palace is full of art +of composition. It is built up with uprights; pillars are formed by the +groups of trees and figures, cut boldly across by the horizontal line of +the bridge, but the figures themselves are put in without any attention +to subject, though an unconscious humorist has discovered in them the +domestic circle of the painter. The man in Venetian dress is there to +assist the left-hand columnar group, placed at the edge of the picture +after the manner of Leonardo. The woman and child lighten the mass of +foliage on the right and make a beautiful pattern. The white town of +Castelfranco sings against the threatening sky, the winds bluster +through the space, the trees shiver with the coming storm. Here and +there leafy boughs are struck in with a slight, crisp touch, in which +we can follow readily the painter's quick impression. + +The "Knight of Malta" is a grand magisterial figure, majestic, yet full +of ardent warmth lying behind the grave, indifferent nobility. The face +is bisected with shadow, in the way which Michelangelo and Andrea del +Sarto affected, and the cone-shaped head with parted hair is of the type +which seems particularly to have pleased the painter. To Giorgione, too, +belongs the honour of having created a Venus as pure as the Aphrodite of +Cnidos and as beautiful as a courtesan of Titian. + + [Illustration: _Giorgione._ + FÊTE CHAMPÊTRE. + _Louvre._ + (_Photo, Alinari._)] + +The death of Giorgione from plague in 1511 is registered by all the +oldest authorities. His body was conveyed to Castelfranco by members of +the Barbarelli family and buried in the Church of San Liberale. In 1638 +an epitaph was placed over his tomb by Matteo and Ercole Barbarelli. + +Allowing that he was hardly more than twenty when his new manner began +to gain a following, he had only some twelve years in which to establish +his deep and lasting influence. We divine that he was a man of strong +personality, such a one as warms and stimulates his companions. Even his +nickname tells us something,--Great George, the Chief, the George of +Georges,--it seems to express him as a leader. And we have no lack of +proof that he was admired and looked up to. His style became the only +one that found favour in Venice, and the painters of the day did their +best to conform to it. Few authentic examples are left from his own +hand, but out of his conscious and devoted and more or less successful +imitators, there grew up a school, "out of all those fascinating works, +rightly or wrongly attributed to him; out of many copies from, or +variations on him, by unknown or uncertain workmen, whose drawings and +designs were, for various reasons, prized as his; out of the immediate +impression he made upon his contemporaries and with which he continued +in men's minds; out of many traditions of subject and treatment which +really descend from him to our own time, and by retracing which we fill +out the original image." + +Summing up all these influences, he has left us the Giorgionesque; +the art of choosing a moment in which the subject and the elements of +colour and design are so perfectly fused and blended that we have no +need to ask for any more articulate story; a moment into which all the +significance, the fulness of existence has condensed itself, so that +we are conscious of the very essence of life. Those idylls of beings +wrapped into an ideal dreamland by music and the sound of water and the +beauty of wood and mountain and velvet sward, need all our conscious +apprehension of life if we are to drink in their full fascination. The +dream of the Lotos-eaters can only come with force to those who can +contrast it adequately with the experience, the complication, and the +thousand distractions of an over-civilised world. Rest and relaxation, +the power of the deeply tinted eventide, or of the fresh morning light, +and the calm that drinks in the sensations they are able to afford, are +among the precious things of life. The instinct upon which Giorgione's +work rests is the satisfying of the feeling as well as the thinking +faculty, the life of the heart, as compared to the life of the +intellect, the solution of life's problems by love instead of by +thought. It was the Eastern ideal, and its positive expression is +conveyed by means of colour, deep, restful, satisfying, fused and +controlled by chiaroscuro rather than by form. + + +PRINCIPAL WORKS + + Berlin. Portrait of a Man. + Buda-Pesth. Portrait of a Man. + Castelfranco. Duomo: Madonna with SS. Francis and Liberale. + Dresden. Sleeping Venus. + Florence. Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight + of Malta. + Hampton Court. A Shepherd. + Madrid. Madonna with SS. Roch and Anthony of Padua. + Paris. Fête Champêtre. + Rome. Villa Borghese: Portrait of a Lady. + Venice. Seminario: Apollo and Daphne. + Palazzo Giovanelli: Gipsy and Soldier. + San Rocco: Christ bearing Cross. + Boston. Mrs. Gardner: Christ bearing Cross. + London. Sketch of a Knight; Adoration of Shepherds. + Viscount Allendale: Adoration of Shepherds. + Vienna. Evander showing Æneas the Future Site of Rome. + + + + +CHAPTER XVI + +THE GIORGIONESQUE + + +Giorgione had given the impulse, and all the painters round him felt his +power. The Venetian painters that is, for it is remarkable, at a time +when the men of one city observed and studied and took hints from those +of every other, how faint are the signs that this particular manner +attracted any great attention in other art centres. Leonardo da Vinci +was a master of chiaroscuro, but he used it only to express his forms, +and never sacrifices to it the delicacy and fineness of his design. It +is the one quality Raphael never assimilates, except for a brief instant +at the period when Sebastian del Piombo had arrived in Rome from +Venice. It takes hold most strongly upon Andrea del Sarto, who seems, +significantly enough, to have had no very pronounced intellectual +capacity, but in Venice itself it now became the only way. The old +Bellini finds in it his last and fullest ideal; Catena, Basaiti, Cariani +do their best to acquire it, and so successfully was it acquired, so +congenial was it to Venetian art, that even second- and third-rate +Venetian painters have usually something attractive which triumphs over +superficial and doubtful drawing and grouping. It is easy to see how +much to their taste was this fused and golden manner, this disregard of +defined form, and this new play of chiaroscuro. The Venetian room in the +National Gallery is full of such examples: the Nymphs and _Amoretti_ of +No. 1695, charming figures against melting vines and olives; "Venus and +Adonis," in which a bewitching Cupid chases a butterfly; Lovers in a +landscape, roaming in the summer twilight; scenes in which neither +person nor scenery is a pretext for the other, but each has its full +share in arousing the desired emotion. Such pictures are ascribed to, or +taken from Giorgione by succeeding critics, but have all laid hold of +his charm, and have some share in his inspiration. + +One of the ablest of his followers, a man whose work is still confounded +with the master's, is Cariani, the Bergamasque, who at different times +in his life also successfully imitated Palma and Lotto. In his +Giorgionesque manner Cariani often creates charming figures and strong +portraits, though he pushes his colour to a coarse, excessive tone. His +family group in the Roncalli Collection at Bergamo is very close to +Giorgione. Seven persons, three women and four men, are grouped together +upon a terrace, and behind them stretches a calm landscape, half +concealed by a brocaded hanging. The effect of the whole is restful, +though it lacks Giorgione's concentration of sensation. Then, again, +Cariani flies off to the gayer, more animated style of Lotto. Later on, +when he tries to reproduce Giorgione's pastoral reveries, his shepherds +and nymphs become mere peasants, herdsmen, and country wenches, who have +nothing of the idyllic distinction which Giorgione never failed to +infuse. "The Adulteress before Christ" at Glasgow still bears the +greater name, but its short, vulgar figures and faulty composition +disclaim his authorship, while Cariani is fully capable of such +failings, and the exaggerated, red-brown tone is quite characteristic +of him. + +These painters are more than merely imitative; they are also typical. +Giorgione's new manner had appealed to some quality inherent and +hereditary in their nature, and the essential traits they single out and +dwell upon are the traits which appeal equally to the instincts of both. +It is this which makes their efforts more sympathetic than those of +other second-rate painters. Colour, or rather the peculiar way in which +Giorgione used colour, made a natural appeal to them, and it is a medium +which does make an immediate appeal and covers a multitude of +shortcomings. + +But Giorgione was not to leave his message to the mercy of mere +disciples and imitators, however apt. Growing up around him were men to +whom that message was an inspiration and a trumpet-call, men who were to +develop and deepen it, endowing it with their own strength, recognising +that the way which the young pioneer of Castelfranco had pointed out +was the one into which they could unhesitatingly pour their whole +inclination. The instinct for colour was in their very blood. They +turned to it with the heart-whole delight with which a bird seeks the +air or a fish the water, and foremost among them, to create and to +consolidate, was the mighty Titian. + + +PRINCIPAL WORKS + + _Cariani._ + + Bergamo. Carrara: Madonna and Saints. + Lochis: Woman and Shepherd; Portraits; Saints. + Morelli: Madonna (L.). + Roncalli Collection: Family Group. + Hampton Court. Adoration of Shepherds (L.); Venus (L.). + London. Death of S. Peter Martyr (L.); Madonna and Saints (L.). + Milan. Brera: Madonna and Saints (L.); Madonna (L.). + Ambrosiana: Way to Golgotha. + Paris. Madonna, Saints, and Donor (E.); Holy Family and Saints. + Rome. Villa Borghese: Sleeping Venus; Madonna and S. Peter. + Venice. Holy Family; Portraits. + Vienna. Christ bearing Cross; The "Bravo." + + + _School of Giorgione._ + + London. Unknown subject; Adoration of Shepherds; Venus and Adonis; + Landscape, with Nymphs and Cupids; The Garden of Love. + Mr. Benson. Lovers and Pilgrim. + + + + +CHAPTER XVII + +TITIAN + + +The mountains of Cadore are not always visible from Venice, but there +they lie, behind the mists, and in the clear shining after rain, in the +golden eventide of autumn, and on steel-cold winter days they stand out, +lapis-lazuli blue or deep purple, or, like Shelley's enchanted peaks, in +sharp-cut, beautiful shapes rising above billowy slopes. Cadore is a +land of rich chestnut woods, of leaping streams, of gleams and glooms, +sudden storms and bursts of sunshine. It is an order of scenery which +enters deep into the affections of its sons, and we can form some idea +of the hold its mingling of wild poetry and sensuous softness obtained +over the mind of Titian from the fact that in after years, while he +never exerts himself to paint the city in which he lived and in which +all his greatest triumphs were gained, he is uniformly constant to his +mountain home, enters into its spirit and interprets its charm with warm +and penetrating insight. + +The district formed part of the dependencies of the great republic, and +relied upon Venice for its safety, its distinction, and in great measure +for its employment. The small craftsmen and artists from all the country +round looked forward to going down to seek their fortune at her hands. +They tacked the name of their native town to their own name, and were +drawn into the magnificent life of the city of the sea, and came back +from time to time with stories of her art, her power, and beauty. + +The Vecelli had for generations held honourable posts in Cadore. The +father and grandfather of the young Tiziano were influential men, and +with his brother and sisters he must have been brought up in comfort. +There are even traditions of noble birth, and it is evident that Titian +was always a gentleman, though this did not prevent his being educated +as a craftsman, and when he was only ten years old he was sent down to +Venice to be apprenticed to a mosaicist. + +It was a changing Venice to which Titian came as a boy; changing in its +life, its social and political conditions, and its art was faithfully +registering its aspirations and tastes. More than at any previous time, +it was calculated to impress a youth to whom it had been held up as the +embodiment of splendid sovereignty, and the difference between the +little hill-town set in the midst of its wild solitudes and the +brilliant city of the sea must have been dazzling and bewildering. A +new sense of intellectual luxury had awakened in the great commercial +centre. The Venetian love of splendour was displaying itself by the +encouragement and collection of objects of art, and both ancient and +modern works were in increasing request. On Gentile Bellini's and +Carpaccio's canvases we see the sort of people the Venetians were, +shrewd, quiet, splendour-loving, but business-like, the young men +fashionably dressed, fastidious connoisseurs, splendid patrons of art +and of religion. Buyers were beginning to find out what a delightful +decoration the small picture made, and that it was as much in place in +their own halls as over the altar of a chapel. The portrait, too, was +gaining in importance, and the idea of making it a pleasure-giving +picture, even more than a faithful transcript, was gathering ground. The +"Procession of the Relic" was still in Gentile's studio, but the Frari +"Madonna and Child" was just installed in its place. Carpaccio was +beginning his long series of St. Ursula, and the Bellini and Vivarini +were in keen rivalship. + +Titian is said to have passed from the _bottega_ of Gentile to that of +Giovanni Bellini, but nothing in his style reminds us of the former, and +even his early work has very little that is really Bellinesque, whereas +from the very first he reflects the new spirit which emanated from +Giorgione. Titian was a year the elder, and we can divine the sympathy +that arose between the two when they came together in Bellini's School. +As soon as their apprenticeship was at an end they became partners. Fond +of pleasure and gaiety, loving splendour, dress, and amusement, they +were naturally congenial companions, and were drawn yet more closely +together by their love for their art and by the aptitude with which +Titian grasped Giorgione's principles. + +And if we ask ourselves why we take for granted that of two young men so +closely allied in age and circumstance we accept Giorgione as the leader +and the creator of the new style, we may answer that Titian was a more +complex character. He was intellectual, and carried his intellect into +his art, but this was no new feature. The intellect had had and was +having a large share in art. But in that part which was new, and which +was launching art upon an untried course, Giorgione is more intense, +more one-idea'd than Titian. What he does he does with a fervour and a +spontaneity that marks him as one who pours out the language of the +heart. + +The partnership between the two was probably arranged a few years before +the end of the century, for we have seen that young painters usually +started on their own account at about nineteen or twenty. For some years +Titian, like Giorgione, was engrossed by the decorations of the Fondaco +dei Tedeschi. The groups of figures described by Zanetti in 1771 show us +that while Giorgione made some attempt at following classic figures, +Titian broke entirely with Greek art and only thought of picturesque +nature and contemporary costume. + +Vasari complains that he never knew what Titian's "Judith" was meant to +represent, "unless it was Germania," but Zanetti, who had the benefit of +Sebastiano Ricci's taste, declares that from what he saw, both Giorgione +and Titian gave proofs of remarkable skill. "While Giorgione showed a +fervid and original spirit and opened up a new path, over which he shed +a light that was to guide posterity, Titian was of a grander and more +equable genius, leaning at first, indeed, upon Giorgione's example, but +expanding with such force and rapidity as to place him in advance of +his companion, on an eminence to which no later craftsman was able to +climb.... He moderated the fire of Giorgione, whose strength lay in +fanciful movement and a mysterious artifice in disposing shadows, +contrasted darkly with warm lights, blended, strengthened, blurred, so +as to produce the semblance of exuberant life." Certain works remain to +link the two painters; even now critics are divided as to which of +the two to attribute the "Concert" in the Pitti. The figures are +Giorgionesque, but the technique establishes it as an early Titian, and +it is doubtful whether Giorgione would be capable of the intellectual +effort which produced the dreamy, passionate expression of the young +monk, borne far out of himself by his own melody, and half recalled to +life by the touch on his shoulder. Titian, like Giorgione, was a +musician, and the fascination of music is felt by many masters of the +Italian schools. In one picture the player feels vaguely after the +melody, in another we are asked to anticipate the song that is just +about to begin, or the last chords of that just finished vibrate upon +the ear, but nowhere else in all art has any one so seized the melody of +an instant and kept its fulness and its passion sounding in our ears as +this musician does. + +Though we cannot say that Titian was the pupil of any one master, the +fifteen years, more or less, that he spent with Giorgione left an +indelible impression upon him. We have only to look at such a picture +as the "Madonna and Child with SS. John Baptist and Antony Abate," +in the Uffizi, an early work, to recollect that in 1503 Giorgione at +Castelfranco had taken the Madonna from her niche in the sanctuary +and had enthroned her on high in a bright and sunny landscape with +S. Liberale standing sentinel at her feet, like a knight guarding +his liege lady. + +Titian in this early group casts every convention aside; a beautiful +woman and lovely children are placed in surroundings whose charm is +devoid of hieratic and religious significance. The same easy unfettered +treatment appears in the "Madonna with the Cherries" at Vienna, and the +"Madonna with St. Bridget and S. Ulfus" at Madrid, and while it has been +surmised that the example of the precise Albert Dürer, who paid his +first visit to Venice in 1506, was not without its effect in preserving +Titian from falling into laxity of treatment and in inciting him to fine +finish, it is interesting to find that Titian was, in fact, discarding +the use of the carefully traced and transferred cartoon, and was +sketching his design freely on panel or canvas with a brush dipped in +brown pigment, and altering and modifying it as he went on. + +The last years of Titian's first period in Venice must have been anxious +ones. The Emperor Maximilian was attacking the Venetian possessions on +the mainland, in anger at a refusal to grant his troops a free passage +on their way to uphold German supremacy in Central Italy. Cadore was +the first point of his invasion, and from 1507 Titian's uncle and +great-uncle were in the Councils of the State, his father held an +important command, and his brother Francesco, who had already made some +progress as an artist, threw down his brush and became a soldier. Titian +was not one of those who took up arms, but his thoughts must have been +full of the attack and defence in his mountain fastnesses, and he must +have anxiously awaited news of his father's troops and of the squadrons +of Maso of Ferrara, under whose colours Francesco was riding. Francesco +made a reputation as a distinguished soldier, and was severely wounded, +and when peace was made, Titian, "who loved him tenderly," persuaded him +to return to the pursuit of art. + +The ratification of the League of Cambray, in which Julius II., +Maximilian, and Ferdinand of Naples combined against the power of +Venice, was disastrous for a time to the city and to the artists who +depended upon her prosperity. Craftsmen of all kinds first fled to her +for shelter, then, as profits and orders fell off, they left to look +elsewhere for commissions. An outbreak of plague, in which Giorgione +perished, went further to make Venice an undesirable home, and at this +time Sebastian del Piombo left for Rome, Lotto for the Romagna, and +Titian for Padua. + +We may believe that Titian never felt perfectly satisfied with +fresco-painting as a craft, for when he was given a commission to fresco +the halls of the Santo, the confraternity of St. Anthony, patron-saint +of Padua, he threw off beautifully composed and spirited drawings, but +he left the execution of them chiefly to assistants, among whom the +feeble Domenico Campagnola, a painter whom he probably picked up at +Padua, is conspicuous. Even where the landscape is best, as in "S. +Anthony restoring a Youth," the drawing and composition only make us +feel how enchanting the scene would have been in oils on one of Titian's +melting canvases. In those frescoes which he executed himself while his +interest was still fresh, the "Miracle which grants Speech to an Infant" +is the most Giorgionesque. Up to this time he had preserved the +straight-cut corsage and the actual dress of his contemporaries, after +the practice of Giorgione; he keeps, too, to his companion's plan of +design, placing the most important figures upon one plane, close to the +frame and behind a low wall or ledge which forms a sort of inner frame +and with a distant horizon. In the Paduan frescoes he makes use of this +plan, and the straight clouds, the spindly trees, and the youths in gay +doublets are all reminiscent of his early comrade, but the group of +women to the left in the "Miracle of the Child" shows that Titian is +beginning more decidedly to enunciate his own type. The introduction of +portraits proves that he was tending to rely largely upon nature, in +contradistinction to Giorgione's lyrically improvised figures. He fuses +the influence of Giorgione and the influence of Antonello da Messina and +the Bellini in a deeper knowledge of life and nature, and he is passing +beyond Giorgione in grasp and completeness. When he was able to return +to Venice, which he did in 1512, a temporary peace having been concluded +with Maximilian, he abandoned the uncongenial medium of fresco for good, +and devoted himself to that which admitted of the afterthoughts, the +enrichments, the gradual attainment of an exquisite surface, and at +this time his works are remarkable for their brilliant gloss and finish. + +During the next twelve years we may group a number of paintings which, +taken in conjunction with those of Giorgione, show the true Venetian +School at its most intense, idyllic moment. They are the works of a man +in the pride of youth and strength, sane and healthy, an example of the +confident, sanguine, joyous temper of his age, capable of embodying +its dominant tendencies, of expressing its enjoyment of life, its +worldly-mindedness, its love of pleasure, as well as its noble feeling +and its grave and magnificent purpose. + +For absolute delight in colour let us turn to a picture like the "Noli +me tangere" of the National Gallery. The golden light, the blues and +olives of the landscape, the crimson of the Magdalen's raiment, combine +in a feast of emotional beauty, emphasising the feeling of the woman, +whose soul is breathed out in the word "Master." The colour unites with +the light and shadow, is embedded in it; and we can see Titian's delight +in the ductile medium which had such power to give material sensation. +In these liquid crimsons, these deep greens and shoaling blues, the +velvety fulness and plenitudes of the brush become visible; we can look +into their depths and see something quite unlike the smooth, opaque +washes of the Florentines. + +In such a masterpiece as "Sacred and Profane Love," painted during +these years for the Borghese, there are summed up all those artistic +aims towards which the Venetian painters had been tending. The picture +is still Giorgionesque in mood. It may represent, as Dr. Wickhoff +suggests, Venus exhorting Medea to listen to the love-suit of Jason; but +the subject is not forced upon us, and we are more occupied with the +contrast between the two beautiful personalities, so harmoniously +related to each other, yet so opposed in type. The gracious, +self-absorbed lady, with her softly dressed hair, her loose glove, her +silvery satin dress, is a contrast in look and spirit to the goddess +whose free, simple attitude and outward gaze embody the nobler ideal. +The sinuous and enchanting line of Venus's figure against the crimson +cloak has, I think, been the outcome of admiration for Giorgione's +"Sleeping Venus," and has the same soft, unhurried curves. Titian's two +figures are perfectly spaced in a setting which breathes the very aroma +of the early Renaissance. A bas-relief on the marble fountain represents +nymphs whipping a sleeping Love to life, while a cupid teases the chaste +unicorn. A delicious baby Love splashes in the water, fallen rose-leaves +strew the mellow marble rim, around and away stretches a sunny country +scene, in which people are placidly pursuing a life of ease and +pleasure. What a revelation to Venice these pictures were which began +with Giorgione's conversaziones! How little occupied the women are with +the story. Venus does not argue, or check off reasons on her fingers, +like S. Ursula. Medea is listening to her own thoughts, but the whole +scene is bathed in the suggestion of the joy and happiness of love. The +little censer burning away in the blue and breathless air might be a +philtre diffusing sensuous dreams, and when the rays of the evening sun +strike the picture, where it now hangs, and bring out each touch of its +glowing radiance, it seems to palpitate with the joy of life and to +thrill with the magic of summer in the days when the world was young. + +With the influence still lingering of Giorgione's "Knight of Malta," +Titian produced some of his finest portraits in the decade that led to +the middle of his life. The "Dr. Parma" at Vienna, the noble "Man in +Black" and "Man with a Glove" of the Louvre, the "Young Englishman" of +the Pitti, with his keen blue eyes, the portrait at Temple Newsam, +which, with some critics, still passes as a Giorgione, are all examples +in which he keeps the half-length, invented by Bellini and followed by +Giorgione. + +After the visit to Padua he shows less preference for costume, and his +women are generally clothed in a loose white chemise, rather than the +square-cut bodice. + +We do not wonder that all the leading personages of Italy wished to be +painted by Titian. His are the portraits of a man of intellect. They +show the subject at his best; grave, cultivated, stately, as he appeared +and wished to appear; not taken off his guard in any way. What can be +more sympathetic as a personality than the Ariosto of the National +Gallery? We can enter into his mind and make a friend of him, and yet +all the time he has himself in hand; he allows us to divine as much as +he chooses, and draws a thin veil over all that he does not intend us to +discover. The painter himself is impersonal and not over-sensitive; he +does not paint in his own fancies about his sitter--probably he had +none; he saw what he was meant to see. There was what Mr. Berenson calls +"a certain happy insensibility" about him, which prevented him from +taking fantastic flights, or from looking too deep below the surface. + + [Illustration: _Titian._ + ARIOSTO. + _London._ + (_Photo, Mansell and Co._)] + + + + +CHAPTER XVIII + +TITIAN (_continued_) + + +With the "Assumption," finished in 1518 for the Church of the Frari, +Titian rose to the very highest among Renaissance painters. The +"Glorious S. Mary" was his theme, and he concentrated all his efforts on +the realisation of that one idea. The central figure is, as it were, a +collective rather than an individual type. Well proportioned and elastic +as it is, it has the abundance of motherhood. Harmonious and serene, it +combines dramatic force and profound feeling. Exultant Humanity, in its +hour of triumph, rises with her, borne up lightly by that throbbing +company of child angels and followed by full recognition and awestruck +satisfaction in the adoring gaze of the throng below, yet Titian has +contrived to keep some touch of the loving woman hurrying to meet her +son. The flood of colour, the golden vault above, the garment of glowing +blues and crimsons, have a more than common share in that spirit of +confident joy and poured-out life which envelops the whole canvas. In +the worthy representation of a great event, the visible assumption of +Humanity to the Throne of God, Titian puts forth all his powers and +steeps us in that temper of sanguine emotion, of belief in life and +confidence in the capacity of man, which was so characteristic of the +ripe Renaissance. In looking at this splendid canvas, we must call to +mind the position for which Titian painted it. Hung in the dusky +recesses of the apse, it was tempered by and merged in its stately +surroundings. The band of Apostles almost formed a part of the +whispering crowd below, and the glorious Mother was beheld soaring +upwards to the golden light and the mysterious vistas of the vaulted +arches above. + +The patronage of courts had by this time altered the tenor of Titian's +life. In 1516 Duke Alfonso d'Este had invited him to Ferrara, where he +had finished Bellini's "Bacchanals." It bears the marks of Titian's +hand, and he has introduced a well-known point of view at Cadore into +the background. In 1518 Alfonso writes to propose another painting, and +Titian's acceptance is contained in a very courtier-like letter, in +which we divine a touch of irony. "The more I thought of it," he ends, +"the more I became convinced that the greatness of art among the +ancients was due to the assistance they received from great princes, who +were content to leave to the painter the credit and renown derived from +their own ingenuity in bespeaking pictures." Alfonso's requirements for +his new castle were frankly pagan. Mythological scenes were already +popular. Mantegna had adorned Isabela d'Este's "Paradiso" with revels +of the gods, Botticelli had given his conception of classic myth in the +Medici villa, already Bellini had essayed a Bacchanal, and Titian was to +make designs for similar scenes to complete the decorations of the halls +of Este. The same exuberant feeling he shows in the "Assumption" finds +utterance in the "Garden of Loves" and the "Bacchanals," both painted +for Alfonso of Ferrara. The children in the former may be compared with +the angels in the "Assumption." Their blue wings match the heavenly blue +sky, and they are painted with the most delicate finish. + +We can imagine the beauty of the great hall at Ferrara when hung with +this brilliant series, which was completed in 1523 by the "Bacchus and +Ariadne" of the National Gallery. The whole company of bacchanals is +given up to wanton merrymaking. Above them broods the deep blue sky and +great white clouds of a summer day. The deep greens of the foliage throw +the creamy-white and burning colour of the draperies and the fair forms +of the nymphs into glowing relief, while by a convention the satyrs +are of a deep, tawny complexion. On a roll of music is stamped the +rollicking device, "_Chi boit et ne reboit, ne sçeais que boir soit_." +The purple fruit hangs ripened from the vines, its crimson juice shines +like a jewel in crystal goblets and drips in streams over rosy limbs. +The influence of such pictures as these was absorbed by Rubens, but +though they hardly surpass him in colour, they are more idyllic and +less coarse. The perfect taste of the Renaissance is never shown more +victoriously than here, where indulgence ceases to be repulsive, and the +actors are real flesh and blood, yet more Arcadian than revolting. In +the "Bacchus and Ariadne," Titian gives triumphant expression to a mood +of wild rejoicing, so gay, so good-tempered, so simple, that we must +smile in sympathy. The conqueror flinging himself from his golden +chariot drawn by panthers, his deep red mantle fluttering on high, is so +full of reckless life that our spirit bounds with him. His rioting band, +marching with song and laughter, seems to people that golden country-side +with fit inhabitants. The careless satyrs and little merry, goat-legged +fauns shock us no more than a herd of forest ponies, tossing their manes +and dashing along for love of life and movement.[3] Yet almost before +this series was put in place Titian was showing the diversity of his +genius by the "Deposition," now in the Louvre, which was painted at the +instance of the Gonzaga, Marquis of Mantua and nephew of Alfonso d'Este. +Here he makes a great step in the use of chiaroscuro. While it is +satisfying in balance and sweeping rhythm, and by the way in which every +line follows and intensifies the helpless, slackened lines of the dead +Body, it escapes Raphael's academic treatment of the same subject. Its +splendid colours are not noisy; they merge into a scene of solemn pathos +and tragedy. The scene has a simplicity and unity in its passion, and +what above all gives it its intense power is the way in which the +flaming hues are absorbed into the twilight shadows. The dark heads +stand out against the dying sunset, the pallor of the dead is half +veiled by the falling night. It is a picture which has the emotional +beauty of a scene in nature, and makes a profound impression by its +depth and mystery. This same solemnity and gravity temper the brilliant +colouring of the great altarpiece painted for the Pesaro family in the +Frari. Columns rise like great tree-trunks, light and air play through +the clouds seen between them. The grouping is a new experiment, but the +way in which the Mother and Child, though placed quite at one side of +the picture, are focussed as the centre of interest, by the converging +lines, diagonal on the one hand and straight on the other, crowns it +with success. The scheme of colour brings the two figures into high +relief, while St. Francis and the family of the donor are subordinated +to rich, deep tints. Titian has abandoned, more completely than ever +before, any attempt to invest the Child with supernatural majesty. He is +a delightful, spoiled baby, fully aware of his sovereignty over his +mother, pretending to take no notice of the kneeling suppliants, but +occupying himself in making a tent over his head out of her veil. The +"Madonna in Glory with six Saints" of the Vatican is another example of +the rich and "smouldering" colour in which Titian was now creating his +great altarpieces, kneading his pigments into a quality, a solidity, +which gives reality without heaviness, and finishing with that +fine-grained texture which makes his flesh look like marble endowed +with life. + + [3] It is this quality of unarrested movement, so conspicuous + above all in the figure of Bacchus, which attracts us irresistibly in + the Huntress, in Lord Brownlow's "Diana and Actaeon." The construction + of the form of the goddess in this beautiful but little-known picture is + admirable. Worn as the colour is, appearing almost as a monochrome, the + landscape is full of atmospheric suggestion. It is in Titian's latest + manner, and its ample lines and free unimpeded motion can be due to no + inferior brush. + + [Illustration: _Titian._ + DIANA AND ACTAEON. + _Earl Brownlow._ + (_The Medici Society, Ltd._)] + +Venuses, altarpieces, and portraits all tell us how boldly his own style +was established. His sacred persons are not different from his pagans +and goddesses. Yet though he has gone far, he still reminds us of +Giorgione. He has been constant to the earliest influences which +surrounded him, and to that temperament which made him accept those +influences so instantaneously--and this constancy and unity give him the +untroubled ascendancy over art which is such a feature of his position. + +With Leonardo and with Titian, painters had sprung to a recognised +status in the great world of the Renaissance. They were no longer the +patronised craftsmen. They had become the courted guests, the social +equals. Titian, passing from the courts of Ferrara to those of Mantua +and Urbino, attended by a band of assistants, was a magnificent +personage, whose presence was looked upon as a favour, and who undertook +a commission as one who conferred a coveted boon. Among those who +clustered closest round the popular favourite, no one did more to +enhance his position than Aretino, the brilliant unscrupulous debauchee, +wit, bully, blackmailer, but a man who, with all his faults, had +evidently his own power of fascination, and, the friend of princes, +must have been himself the prince of good company. Aretino, as far +as he could be said to be attached to any one, was consistent in his +attachment to Titian from the time they first met at the court of the +Gonzaga. He played the part of a chorus, calling attention to the great +painter's merits, jogging the memory of his employers as to payments, +and never ceasing to flatter, amuse, and please him. Titian, for his +part, shows himself equally devoted to Aretino's interests, and has left +various characteristic portraits of him, handsome and showy in his +prime, sensual and depraved as age overtook him. + +In the spring of 1528 the confraternity of St. Peter Martyr invited +artists to send in sketches for an altarpiece to their patron-saint, in +SS. Giovanni and Paolo, to replace an old one by Jacobello del Fiore. +Palma Vecchio and Pordenone also competed, but Titian carried off the +prize. The picture was delivered in 1530, and during the autumn of 1529 +Sebastian del Piombo had returned to Venice from Rome, and Michelangelo +had sought refuge there from Florence and had stayed for some months. A +quarrel with the monks over the price had delayed the picture, so that +it may quite probably have only been begun after intercourse with the +Roman visitors had given a fresh turn to Titian's ideas; for though he +never ceases to be himself, it certainly seems as if the genius of +Michelangelo had had some effect. From what we know of the altarpiece, +which perished by fire in 1867, but of which a good copy by Cigoli +remains, Titian embarked suddenly upon forms of Herculean strength +in violent action, but there his likeness to the Florentine ended; +the figures were, indeed, drawn with a deep, though not altogether +successful, attention to anatomy and foreshortening, but the picture +obtained its effect and derived its impressiveness from the setting in +which the figures were placed--the great trees, bending and straining, +the hurrying clouds, as if nature were in portentous harmony with the +sinister deed, and overhead the enchanting gleam of light which shot +downward and irradiated the face of the martyr and the two lovely +winged boys, bathed in a flood of blue æther, who held aloft the palm of +victory. Many copies of it remain, and we only regret that one which +Rubens executed is not preserved among them. + +When we look at the delicious "Madonna del Coniglio" in the Louvre and +our own "Marriage of S. Catherine," the first of which certainly, and +the second probably, was painted about this time, we cannot doubt that +the charm of the idea of motherhood had particularly arrested the +painter. About 1525 his first son, Pomponio, was born, and was followed +by another son and a daughter. In the S. Catherine he paints that +passion of mother-love with an intensity and reality that can only be +drawn from life, and on the wheel at her feet he has inscribed his name, +Ticianus, F. His feeling for landscape is increasing, and the landscape +in these pictures equals the figures in importance and has engrossed the +painter quite as much. Every year Titian paid a visit to Cadore, and in +the rich woodlands, the distant villages, the great white villa on the +hill-side, and, above all, in the far-off blue mountains and the glooms +and gleams of storm and sunshine, the sudden dart of rays through the +summer clouds, which he has painted here, we see how constant was his +study of his native country, and how profoundly he felt its poetry and +its charm. He had married Cecilia, the daughter of a barber belonging +to Perarolo, a little town near Cadore. In 1530 she died, and he +mourned her deeply. He went on working and planning for his children's +future, and his sister came from Cadore to take charge of the motherless +household; but his friends' letters speak of his being ill from +melancholy, and he could not go on living in the old house at San +Samuele, which had been his home for sixteen years. He took a new house +on the north side of the city, in the parish of San Canciano. The Casa +Grande, as it was called, was a building of importance, which the +painter first hired and finally bought, letting off such apartments as +he did not need. The first floor had a terrace, and was entered by a +flight of steps from the garden, which overlooked the lagoons, and had a +view of the Cadore mountains. It has been swept away by the building of +the Fondamenta Nuove, but the documents of the leases are preserved, and +the exact site is well established. Here his children grew up, and he +worked for them unceasingly. Pomponio, his eldest son, was idle and +extravagant, a constant source of trouble, and Aretino writes him +reproachful letters, which he treats with much impertinence. Orazio took +to his father's profession, and was his constant companion, and often +drew his cartoons; and his beautiful daughter, Lavinia, was his greatest +joy and pride. In this house Titian showed constant hospitality, and +there are records of the princely fashion in which he entertained his +friends and distinguished foreign visitors. Priscianese, a well-known +Humanist and _savant_ of the day, describes a Bacchanalian feast on +the 1st of August, in a pleasant garden belonging to Messer Tiziano +Vecellio. Aretino, Sansovino, and Jacopo Nardi were present. Till the +sun set they stayed indoors, admiring the artist's pictures. "As soon as +it went down, the tables were spread, looking on the lagoons, which soon +swarmed with gondolas full of beautiful women, and resounded with music +of voices and instruments, which till midnight, accompanied our +delightful supper. Titian gave the most delicate viands and precious +wines, and the supper ended gaily." + +In the year 1532 Titian for the first time sought other than Italian +patronage. Charles V., who was then at the height of his power, with all +Italy at his feet, passed through Mantua, and among all the treasures +that he saw was most struck by Titian's portrait of Federigo Gonzaga. +After much writing to and fro, it was arranged that Titian should meet +the Emperor at Bologna, where he had just been crowned. He made his +first sketch of him, from which he afterwards produced a finished full +length. It was the first of many portraits, and Vasari declares that +from that time forth Charles would never sit to any other master. He +received a knighthood, and many commissions from members of the +Emperor's court. It was for one of his nobles, da Valos, Marquis of +Vasto, that he painted the allegorical piece in the Louvre, in which +Mary of Arragon, the lovely wife of da Valos, is parting with her +husband, who is bound on one of the desperate expeditions against the +terrible Turks. Da Valos is dressed in armour, and the couple are +encircled by Hymen, Victory, and the God of Love. The composition was +repeated more than once, but never with quite the same success. We again +suspect the influence of Michelangelo in the altarpiece painted before +Titian next left Venice, of St. John the Almsgiver, for the Church of +that name, of which the Doge was patron. The figures are life-size, the +types stern and rugged, daringly foreshortened, and the colours, though +gorgeous, are softened and broken by broad effects of light and shade. +It is painted in a solemn mood, a contrast to that in which about this +time he produced a series of beautiful female portraits, nude or +semi-nude, chiefly, it would appear, at the instance of the Duke of +Urbino. The Duke at this time was the General-in-Chief of the Venetian +forces, a position which took him often to Venice, and Titian's +relations with him lasted till the painter's death. At least twenty-five +of his works must have adorned the castles of Urbino and Pesaro. Among +these were the Venus of the Uffizi, "La Bella di Tiziano," in her +gorgeous scheme of blue and amethyst, the "Girl in a Fur Cloak," besides +portraits of the Duke and Duchess. It would be impossible to enumerate +here the numbers of portraits which Titian was now supplying. The +reputation he had acquired, not only in Italy, but in Spain, France, and +Germany, was greater than had ever been attained by any painter, while +his social position was established among the highest in every court. +"He had rivals in Venice," says Vasari, "but none that he did not +crush by his excellence and knowledge of the world in converse with +gentlemen." There is not a writer of the day who does not acclaim his +genius. Titian was undoubtedly very fond of money, and had amassed a +good fortune. He was constantly asking for favours, and had pensions and +allowances from royal patrons. Lavinia, when she married, brought her +husband a dowry of 1400 ducats. He had painted the portraits of the +Doges with tolerable regularity, but all through his life complaints +were heard of his neglect of the work of the Hall of Grand Council. +Occupied as he was with the work of his foreign patrons, he had +systematically neglected the conditions enjoined by his possession of a +Broker's patent, and the Signoria suddenly called on him to refund the +salary amounting to over 100 ducats a year, for the twenty years during +which he had drawn it without performing his promise, while they +prepared to instal Pordenone, who had lately appeared as his bitter +rival, in his stead. Though Titian must have been making large sums of +money at this time, his expenses were heavy, and he could not calmly +face the obligation to repay such a sum as 2000 ducats at the same time +that he lost the annual salary, nor was it pleasant to be ousted by a +second-rate rival. His easy remedy was, however, in his own hands; he +set to work and soon completed a great canvas of the "Battle of Cadore," +which, though it is only known to us from a contemporary print and a +drawing by Rubens, evidently deserved Vasari's verdict of being the +finest battlepiece ever placed in the hall. The movement and stir he +contrives to give with a small number of figures is astonishing. The +fortress burns upon the hill-side, a regiment advancing with lances and +pennons produces the illusion that it is the vanguard of a great army, +the desperate conflict by the narrow bridge realises all the terrors of +war. It was an atonement for his long period of neglect, but it was not +till 1439 [TN: Pordenone died in 1539] that, Pordenone having suddenly +died, the Signoria relented and reinstated Titian in his Broker's +patent. One of his later paintings for the State still keeps its place, +"The Triumph of Faith," in which Doge Grimani, a splendid, steel-clad +form with flowing mantle, kneels before the angelic apparition of Faith, +who holds a cross, which angels and cherubs help her to support. +Beneath the clouds are seen the Venetian fleet, the Ducal Palace, and +the Campanile. It is an allegory of Grimani's life; his defeat and +captivity are symbolised by the cross and chalice, and the magnificent +figure of St. Mark with the lion is introduced to show that the Doge +believes himself to owe his freedom to the saint's intercession. The +prophet and standard-bearer at the sides were added by Marco Vecellio. + +Though the battlepiece perished in the fire of 1577, another masterpiece +of this time marks a climax in Titian's brilliantly coloured and highly +finished style. The "Presentation of the Virgin" was painted for the +refectory of the Confraternity of the Carità , which was housed in the +building now used as the Academy, so that the picture remains in the +place for which it was executed. It is one of the most vivid and +life-like of all his works. The composition is the traditional one; +the fifteen steps of the "Gospel of Mary," the High Priest of the old +dispensation welcoming the childish representative of the new. Below is +a great crowd, but it is this little figure which first attracts the +eye. The contrast between the mass of architecture and the free and +glowing country beyond is not without meaning, and a broken Roman torso, +lying neglected on the ground, symbolises the downfall of the Pagan +Empire. The flight of steps, with the figure sitting below them, is +an idea borrowed from Carpaccio, and perhaps taken by him from the +sketch-book of Jacopo Bellini. The men on the left are portraits of +members and patrons of the confraternity. Most Titianesque are the +beautiful women in rich dresses at the foot of the steps. In this +stately composition we see what is often noticeable in Titian's scenes; +he brings in the bystanders after the manner of a Greek chorus. They +all, with one accord, express the same sentiment. There is a certain +acceptation of the obvious in Titian, a vein of simplicity flows through +his nature. He has not the sensitive and subtle search after the motives +of humanity which we find in Tintoretto or Lotto. He has great +intellectual power, but not great imagination. It is a temper which +helps to keep the unity, the monumental quality of his scenes +undisturbed and adds to their effect. In the "Ecce Homo" Christ is shown +to the populace by Pilate, who with dubious compliment is a portrait of +Aretino, and the contrast of the lonely, broken-down man with the crowd +which, with all its lower instincts let loose, thunders back the cry of +"Crucify Him," is the more dramatic because of the unanimous spirit +which possesses the raging multitude. Other artists would have given +more incidental byplay, and drawn off our attention from the main +issue. + + + + +CHAPTER XIX + +Titian (_continued_) + + +While Titian was executing portraits of the Doges, of Aretino and of +Isabella of Portugal, and of himself and his daughter Lavinia, he was +also striking out a new line in the ceiling pictures for the Church of +San Spirito, which have since been transferred to the Salute. Though +painted before his journey to Rome, it may be suspected that he had +Michelangelo's work in the Sixtine Chapel in mind, and that he was +setting himself the task of bold foreshortening and technical problems. +The daring of the conception is great, yet we feel sure that this is not +Titian's element; his figures in violent movement give a vivid idea of +strength and muscular force, but fail both in grace and drawing, and +though the colour and light and shade distract our attention from +defects of form, he does not possess that mastery over the flowing +silhouette which Tintoretto attained. + +It was in 1543 that his relations with the Farnese, whose young cardinal +he had been painting, drew him at last to Rome. Leo X. had tried to +attract him there without success, but now at sixty-eight he found +himself as far on the road as Urbino. His son Orazio was with him, and +Duke Guidobaldo was himself his escort, and sent him on with a band of +men-at-arms from Pesaro. He was received in Rome by Cardinal Bembo; Paul +III. gave him a cordial welcome and Vasari was appointed his cicerone. +It is interesting to inquire what impression Rome, with its treasures of +antique statuary and contemporary painting, made upon Titian. "He is +filled with wonder and glad that he came," writes Bembo. In a letter to +Aretino he regrets that he had not come before. He stayed eight months +in Rome, and was made a Roman citizen. He visits the Stanze of Raphael +in company with Sebastian del Piombo, and Michelangelo comes to see him +at his lodgings, and he receives a long letter from Aretino advising him +to compare Michelangelo with Raphael, and Sansovino and Bramante with +the sculptors and architects of antiquity. Titian was well established +in his own style, and was received as the creator of acknowledged +masterpieces, and he never painted a more magnificent portrait-piece +than that of Paul III., the peevish old Pope, ailing and humorous, +suspicious of the two nephews who are painted with him, and who he +guessed to be conspiring against him. The characteristic attitude of the +old man of eighty, bent down in his chair, his quick, irritable glance, +the steady, determined gaze of the cardinal, the obsequious attitude and +weak, wily face of Ottavio Farnese are all immortalised in a broader, +more careless technique than Titian has hitherto used. Though he does +not seem to have been directly influenced by all he saw in Rome, we +undoubtedly find a change coming over his work between 1540 and 1550, +which may be in part ascribed to a widening of his artistic horizon and +a consciousness of what others were doing, both around him and abroad. +In its whole handling and character his late is different from his early +manner. It begins at this time to take on a blurred, soft, impressionist +character. His delight in rich colouring seems to wane, and he aims at +intensifying the power of light. He reaches that point in the Venetian +School of painting which we may regard as its climax, when there is +little strong local colour, but the canvas seems illumined from within. +There are no clear-cut lines, but the shapes are suggested by sombre +enveloping shades in which the radiant brightness is embedded. His +landscapes alter too; they are no longer blue and smiling, filled with +loving detail, but grander, more mysterious. In the "St. Jerome" in +Paris the old Saint kneels in wild and lonely surroundings, and the +moon, slowly rising behind the dark trees, sends a sharp, silver ray +across the crucifix. The "Supper at Emmaus" has the grandiose effect +that is given by avoidance of detail and simplification of method. + +Titian painted several portraits of himself, and we know what sort of +stately figure was presented by the old man of seventy who, at Christmas +in 1547, set forth to ride across the Alps in the depths of winter to +obey Charles V.'s call to Augsburg. The excitement of the public was +great at his departure, and Aretino describes how his house was besieged +for the sketches and designs he left behind him. For nearly forty years +Titian was employed by the House of Hapsburg. He had been working for +Charles since 1530, and when the Emperor abdicated, his employment by +Philip II. lasted till his death. The palace inventory of 1686 contained +seventy-six Titians, and though probably not all were genuine, yet an +immense number were really by him, and the gallery, even now, is richer +in his works than any other. + +The great hall of the Pardo must have been a wonderful sight, with +Titian's finest portrait of himself in the midst, and the magnificent +portraits and sacred and allegorical pieces which he continued from this +time forward to contribute to it. In this year, which was the last +before Charles's abdication, and during this visit to South Germany, he +painted the great equestrian portrait of the Emperor on the field of +Mühlberg, and two years later came the first of his many portraits of +Philip II. The face, in the first sketch, is laid in with a sort of +fury of impressionism, and in the parade portrait the sitter is +realised as a man of great distinction. Ugly and sensual as he is, +we never tire of looking at Titian's conception--a full length of +distinguished mien rendered attractive by magnificent colour. Everything +in it lives, and the slender, aristocratic hands are, as Morelli says, a +whole biography in themselves. + +The splendid series of allegorical subjects which Titian contributed to +the Pardo, while he was still supplying sacred pictures and altarpieces +to Venice and the neighbouring mainland, are among his most mature and +important works. Never has his gamut of tones been fuller and stronger +than in the "Jupiter and Antiope," or the "Venus of the Pardo" as it is +sometimes called. The Venus herself has the attitude of Giorgione's +dreaming goddess, with her arm flung up above her head. It is, perhaps, +the only time that Titian succeeds in giving anything ideal to one of +his Venuses. The famous nudes of the Uffizi and the Louvre are splendid +courtesans, far removed from Giorgione's idyllic vision; but Antiope, +slumbering on her couch of skins, and her woodland lover, gazing with +adoring eyes on her beautiful face, have a whole world of sweet and +joyful fancy. The whole scene is full of a _joie de vivre_, which +carries us back to the Bacchanals painted so many years before, and in +these Titian gives King Philip his most perfect work, every touch of +which is his own. This picture, now in the Louvre, was given to Charles +I. by the King of Spain, and bought for Cardinal Mazarin in 1650. +"Danaë," "Venus and Adonis," "Europa and the Bull," and a "Last Supper" +followed in quick succession, but Titian was now employing many +assistants, and great parts of the canvases issuing from his workshop +show weak, imitative hands, while replicas were made of other works. + +His later feeling for the religious in art is expressed in the now +bedimmed paintings in San Salvatore in Venice. Vasari describes +these in 1566. Painted when Titian was nearly ninety years old, the +"Transfiguration" is remarkable for forcible, majestic movement, while +in the "Annunciation" he invents quite a new treatment. Mary turns round +and raises her veil, while she grasps the book as if she depended on it +for stay and support. The four angels are full of life and gaiety, and +the whole has much grace and colour, though it is dashed in, in the +painter's later style, in broad and sweeping planes without patience +of detail. The old man has signed it "Titianus, fecit, fecit," a +contemptuous reply to some critics who complained of its want of finish. +He knew well what it was in composition and execution, and that all that +he had ever known or done lay within the careless strength of his last +manner. + +A letter written to the King of Spain's secretary in 1574 gives +a list "in part" of fourteen pictures sent to Madrid during the last +twenty-five years, "with many others which I do not remember." On every +hand we hear of lost pictures from the master's brush, and the number +produced even during the last ten years of his life must have been +enormous, for till the end he was full of great undertakings and +achievements. Very late in life he painted a "Shepherd and Nymph" +(Vienna), which in its idyllic feeling, its slumberous delight, its +mingling of clothed and nude figures, recalls the early days with +Giorgione, yet the blurred and smouldering richness, the absolute +negation of all sharp lines and lights is in his very latest style, and +he has gone past Giorgione on his own ground. Then in strange contrast +is the "Christ Crowned with Thorns," at Vienna, a tragic figure +stupefied with suffering. His last great work was the "Pietà " in +the Academy, which, though unfinished, is nobly designed and very +impressive. He places the Virgin supporting the Body in a great +dome-shaped niche, which gives elevation. It is flanked by two calm, +antique, stone figures, whose impassive air contrasts with the wild pain +and grief below. The Magdalen steps out towards the spectator with the +wailing cry of a Greek tragedy. It perhaps hardly moves us like the +concentrated feeling of Bellini's Madonna, or the hurried, trembling +grief of Tintoretto's Magdalen, but it is monumental in the sweeping +grace of its line, and full of nobility of feeling. It is sadly rubbed +and darkened and has lost much of Titian's colour, but is still +beautiful in its deep greys mingled with a sombre golden glow, as +of half-extinguished fires. These late paintings are of the true +impressionist order; looked at closely they present a mass of scumbled +touches, of incoherent dashes, but if we step farther away, to the +right focus, light and dark arrange themselves, order shines through the +whole, and we see what the great master meant us to see. "Titian's later +creations," says Vasari, "are struck off rapidly, so that when close you +cannot see them, but afar they look perfect, and this is the style which +so many tried to imitate, to show that they were practised hands, but +only produced absurdities." Titian was preparing the picture for the +Frari, in payment for the grant of a tomb for himself, when in August +1576 the plague broke out in Venice, and on the 27th the great painter +died of it in his own house. The stringent regulations concerning +infection were relaxed to do honour to one of the greatest sons of +Venice, and he was laid to rest in the Frari, borne there in solemn +procession, through a city stricken by terror and panic, and buried +in the Chapel of the Crucified Saviour, for which his last work was +ordered. The "Assumption" of his prime looked down upon him, and close +at hand was the "Madonna of Casa Pesaro." His son Orazio caught the +plague and died immediately after, and the painter's house was sacked +by thieves and many precious things stolen. + +The great personality of Titian stands out as that which of all others +established and consolidated the school of Venice. He is its central +figure. The century of life, of which eighty years were passed in +ceaseless industry of production, left its deep impression on the art of +every civilised country of Europe. Every great man of the day who was a +lover of art and culture fell under Titian's spell. His influence on his +contemporaries was enormous, and he had everything: genius, industry, +personal distinction, character, social charm. He is, perhaps, of too +intellectual a cast of mind to be quite typical of the Venetian spirit, +in the way that Tintoretto is; it is conceivable that in another +environment Titian might have developed on rather different lines, +but this temper gave him greater domination. He was free from the +eccentricities which beset genius. He possessed the saving salt of +practical common sense, so that the golden mean of sanity and healthful +joy in his works commended them to all men, and they are not difficult +to understand. Yet while all can see the beauty of his poetic instinct +for colour, his interesting and original technique, his grasp and +scope, his mastery and certainty have gained for him the title of "the +painter's painter." There is no one from whom men feel that they can so +safely learn so much, and the grand breadth and power of elimination of +his later years is justified by the way in which in his earlier work he +has carried exquisite finish and rich impasto to perfection. + + +PRINCIPAL WORKS + + Ancona. Crucifixion (L.). + S. Domenico: Madonna with Saints and Donor, 1520. + Antwerp. Pope Alexander VI. presenting Jacopo Pesaro. + Berlin. Infant Daughter of Strozzi, 1542; Portrait of Himself (L.); + Lavinia bearing Charges. + Brescia. SS. Nazaro e Celso: Altarpiece, 1522. + Dresden. Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride, + 1555; Lavinia as Matron (L.); Portrait, 1561; Lady with + Vase (L.); Lady in Red Dress. + Florence. Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman; + The Concert (E.); Philip II.; Ippolito de Medici, 1533; + Tomaso Mosti. + Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco + della Rovere, Duke of Urbino, 1537; Flora; Venus, the head + a portrait of Lavinia; Venus, the head a portrait of Eleanora + Gonzaga; Madonna with S. Anthony Abbot. + London. Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me + tangere (E.); Madonna with SS. John and Catherine. + Bridgewater House: Holy Family (E.); Venus of the Shell; Three + Ages of Man; Diana and Actaeon, 1559; Callisto, 1559. + Earl Brownlow: Diana and Actaeon (L.). + Sir F. Cook: Portrait of Laura de Dianti. + Madrid. Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden + of Loves; Danaë, 1554; Venus and Youth playing Organ (L.); + Salome (portrait of Lavinia); Trinity, 1554; Entombment, + 1559; Prometheus; Religion succoured by Spain (L.); + Sisyphus (L.); Alfonso of Ferrara; Charles V. at the Battle + of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II., + 1550; Philip II.; The Infant; Don Fernando and Victory; + Portrait; Portrait of Himself; Duke of Alva; Venus and + Adonis; Fall of Man; Empress Isabella. + Medole (near Brescia). Christ appearing to His Mother. + Munich. Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man + with Baton. + Naples. Paul III. and Cardinals, 1545; Danaë. + Padua. Scuola del Santo: Frescoes; S. Anthony granting Speech to an + Infant; The Youth who cut off his Leg; The Jealous Husband, + 1511. + Paris. Madonna with Saints (E.); La Vierge au Lapin; Madonna with + S. Agnes; Christ at Emmaus (L.); Crowning with Thorns (L.); + Entombment; S. Jerome (L.); Jupiter and Antiope (L.); + Francis I.; Allegory; Marquis da Valos and Mary of Arragon; + Alfonso of Ferrara and Laura Dianti; L'Homme au Gant (E.); + Portraits. + Rome. Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.); + Education of Cupid (L.). + Capitol: Baptism (E.). + Doria: Daughter of Herodias. + Vatican: Madonna in Glory and six Saints, 1523. + Treviso. Duomo: Annunciation. + Urbino. Resurrection (L.); Last Supper (L.). + Venice. Academy: Presentation of Virgin, 1540; S. John in the Desert; + Assumption, 1518; Pietà , 1573. + Palazzo Ducale Staircase: S. Christopher, 1523. + Sala di Quattro Porte: Doge Giovanni before Faith, 1555. + Frari: Pesaro Madonna, 1526. + S. Giovanni Elemosinario: S. John the Almsgiver, 1523. + Scuola di San Rocco: Annunciation (E.). + Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned + with Saints; David and Goliath; Sacrifice of Isaac; Cain + and Abel. + S. Salvatore: Annunciation (L.); Transfiguration (L.). + Verona. Duomo: Assumption. + Vienna. Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo, + 1543; Isabela d'Este, 1534; The Tambourine Player; Girl in + Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.); + Portraits; Doge Andrea Gritti; Jacopo Strada; Diana and + Callisto; Madonna and Saints. + Wallace Collection. Perseus and Andromeda. (In collaboration + with his nephew, Francesco Vecellio.) + Louvre. Madonna and Saints. (The same by Francesco alone.) + Glasgow. Madonna and Saints. + + + + +CHAPTER XX + +PALMA VECCHIO AND LORENZO LOTTO + + +Among the many who clustered round Titian's long career, Palma attained +to a place beside him and Giorgione which his talent, which was not of +the highest order, scarcely warranted. But he was classed with the +greatest, and influenced contemporary art because his work chimed in +so well with the Venetian spirit. A Bergamasque by birth, he came of +Venetian parentage, and learnt the first elements of his art in Venice. +He never really mastered the inner niceties of anatomy in its finest +sense, and the broad generalisation of his forms may be meant to conceal +uncertain drawing, but his large-bosomed, matronly women and plump +children, his round, soft contours, his clean brilliancy, and the clear +golden polish in which his pictures are steeped, made a great appeal to +the public. His invention is the large Santa Conversazione, as compared +with those in half-length of the earlier masters. The Virgin and saints +and kneeling or bending donors are placed under the spreading trees +of a rich and picturesque landscape. It is Palma's version of the +Giorgionesque ideal, which he had his share in establishing and +developing. The heavy tree-trunk and dark foliage, silhouetted almost +black against the background, are characteristic of his compositions. As +his life goes on, though he still clings to his full, ripe figures and +to the same smooth fleshiness in his women, the features become delicate +and chiselled, and the more refined type and subtler feeling of his +middle stage may be due to his companionship with Lotto, with whom he +was in Bergamo when they were both about twenty-five. He touches his +highest, and at the same time keeps very near Giorgione, in the +splendid St. Barbara, painted for the company of the _Bombadieri_ or +artillerists. Their cannon guard the pedestal on which she stands; it +was at her altar that they came to commend themselves on going forth to +war, and where they knelt to offer thanksgiving for a safe return; and +she is a truly noble figure, regal in conception and fine and firm in +execution, attired in sumptuous robes of golden brown and green, with +splendid saints on either hand. Palma was often approached by his +patrons who wanted mythological scenes, gods, and goddesses; but though +he produced a Venus, a handsome, full-blown model, he never excels in +the nude, and his tendency is to seize upon the homely. His scenes have +a domestic, familiar flavour. With all his golden and ivory beauty he +lacks fire, and his personages have a sluggish, plethoric note. In his +latest stage he hides all sharpness in a sort of scumble or haze. It +would, however, be unfair to say he is not fine, and his portraits +especially come very near the best. Vienna is rich in examples in +half-lengths of one beautiful woman after another robed in the ample and +gorgeous garments in which he is always interested. Among them is his +handsome daughter, Violante, with a violet in her bosom, and wearing the +large sleeves he admires. The "Tasso" of the National Gallery has been +taken from him and given first to Giorgione and then to Titian, but +there now seems some inclination to return it to its first author. It +has a more dreamy, intellectual countenance than we are accustomed to +associate with Palma; but he uses elsewhere the decorative background +of olive branches, and the waxen complexion, tawny colouring, and the +pronounced golden haze are Palmesque in the highest degree. The +colouring is in strong contrast to the pale ivory glow of the Ariosto +of Titian, which hangs near it. + + [Illustration: _Palma Vecchio._ + HOLY FAMILY. + _Colonna Gallery, Rome._ + (_Photo, Anderson._)] + +No one could be more unlike Palma than his contemporary, Lorenzo Lotto, +who has for long been classed with the Bergamasques, but who is proved +by recently discovered documents to have been born in Venice. It was +for long an accepted fact that Lotto was a pupil of Bellini, and his +earliest altarpiece, to S. Cristina at Treviso, bears traces of +Bellini's manner. A Pietà above has child angels examining the wounds +with the grief and concern which Bellini made so peculiarly his own, and +the St. Jerome and the branch of fig-leaves silhouetted against the +light remind us of the altarpiece in S. Crisostomo. Lotto seems to have +clung to quattrocento fashions. The ancona had long been rejected by +most of his contemporaries, but he painted one of the last for a church +in Recanati, in carved and gilt compartments, and he painted predellas +long after they had become generally obsolete. We ask ourselves how it +was that Lotto, who had so susceptible and easily swayed a nature, +escaped the influence of Giorgione, the most powerful of any in the +Venice of his youth--an influence which acted on Bellini in his old age, +which Titian practically never shook off, and which dominated Palma to +the exclusion of any earlier master. + +It would take too long to survey the train of argument by which +Mr. Berenson has established Alvise Vivarini as the master of Lotto. +Notwithstanding that Bellini's great superiority was becoming clear to +the more cultured Venetians, Alvise, when Lotto was a youth, was still +the painter _par excellence_ for the mass of the public. In the S. +Cristina altarpiece the Child standing on its Mother's knee is in the +same attitude as the Child in Alvise's altarpiece of 1480, and the +Mother's hand holds it in the same way. Other details which supply +internal evidence are the shape of hands and feet, the round heads and +the way the Child is often represented lying across the Mother's knees. +Lotto carries into old age the use of fruit and flowers and beads as +decoration, a Squarcionesque feature beloved of the Vivarini, but which +was never adopted by Bellini. + +About 1512 Lotto comes into contact with Palma, and for a short time the +two were in close touch. A "Santa Conversazione," of which a good copy +exists in Villa Borghese, Rome, and one at Dresden, with the Holy Family +grouped under spreading trees, is saturated with Palma's spirit, but it +soon passes away, and except for an occasional touch, disappears +entirely from Lotto's work. + +Lotto may have had relations in Bergamo, for when in 1515 a competition +between artists was set on foot by Alessandro Martino, a descendant of +General Colleone, for an altarpiece for S. Stefano, he competed and +carried off the prize. This was the first of the series of the great +works for Bergamo, which enrich the little city, where at this period +he can best be studied. The great altarpiece (now removed to San +Bartolommeo) is a most interesting human document, a revelation of the +painter's personality. He does not break away from hieratic conventions, +like the rival school; his Madonna is still placed in the apse of the +church with saints grouped round her, a form from which the Vivarini +never departed, but the whole is full of intense movement, of a lyric +grace and ecstasy, a desire to express fervent and rapturous devotion. +The architectural background is not in happy proportion in relation to +the figures, but the effect of vista and space is more remarkable than +in any North Italian master. The vivid treatment of light and shade, and +the gaiety and delicacy of the flying angels, who hold the canopy, and +of the putti, who spread the carpet below, the shapes of throne and +canopy and the decorations have led to the idea that Lotto drew his +inspiration from Correggio, whom he certainly resembles in some ways; +but at this time Correggio was only twenty, and had not given any +examples of the style we are accustomed to call Correggiesque. We must +look back to a common origin for those decorative details, which are so +conspicuous in Crivelli and Bartolommeo Vivarini, which came to Lotto +through the Vivarini and to Correggio through Ferrarese painters, and +of which the fountain-head for both was the school of Squarcione. For +the much more striking resemblances of composition and spirit, the +explanation seems to be that Lotto on one side of his nature was akin +to Correggio; he had the same lyrical feeling, the same inclination to +exuberance and buoyancy. To both, painting was a vehicle for the +expression of feeling, but Lotto had also common sense and a goodly +share of that humour that is allied to pathos. + +Till the year 1526 Lotto was much in Bergamo, where the first altarpiece +gained him orders for others. The reputation of a member of the school +of Venice was a sure passport to employment. We trace Alvise's tradition +very plainly in the altarpiece in San Bernardino, where the gesture of +the Madonna's hand as she expounds to the listening saints recalls +Alvise's of 1480. The little gathered roses, which Lotto makes use +of to the end of his life, lie scattered on the step; angels, daringly +foreshortened, sweep aside the curtain of the sanctuary. The colour is +in Lotto's scarlet, light blues, and violet. He soon shows himself fond +of genre incidents, and in "Christ taking leave of His Mother" gives a +view into a bedroom and a cat running across the floor. The donor kneels +with her hair fashionably dressed and wearing a pearl necklace. In the +"Marriage of S. Catherine" at Bergamo the saint is evidently a portrait, +with hair pearl-wreathed. She kneels very simply and naturally before +the Child, and the exquisitely lovely and elaborately gowned young woman +who represents the Madonna, looks out towards the spectator with a +mundane and curiously modern air. It was probably the recognition +of Lotto's success with portraits that led to their being so often +introduced into his sacred pieces. In the one we have just noticed, the +donor, Niccolas Bonghi, is brought in, and is on rather a larger scale +than the rest, but Lotto has evidently not found him interesting. The +portraits of the brothers della Torre, and that of the Prothonotary +Giuliano in the National Gallery, inaugurate that wonderful series +of characterisations which are his greatest distinction. A series of +frescoes in village churches round Bergamo must also be noticed. They +are remarkable for spontaneous and original decoration, and may compare +with the ceremonial groups of Gentile Bellini and Carpaccio. Lotto's +personages, as they chatter in the market-places, are full of natural +animation and gaiety, and we realise what a step had been made in the +painting of actual life. + +Owing to the unsettled state of the rest of Italy, the years +from 1530 to 1540, which Lotto spent in Venice, found that city the +gathering-ground of many of the most distinguished scholars and deepest +thinkers of the day. Men of all shades of religious thought were engaged +in learned discussion, and Lotto's ardent and inquiring temperament must +have been stimulated by such an environment. During these years, too, he +became intimate with Titian, and experimented in Titian's style, with +the result that his painting gets thicker and richer, more fused and +solid, and his figures are better put together. He imitates Titian's +colour, too, but it makes him paint in deeper, fiercer tints, and he +soon finds it does not suit him, and returns to his own scheme. His +colour is still rather too dazzling, but the distances are translucent +and atmospheric. He continues to introduce portraits. In his altarpiece +in SS. Giovanni and Paolo the deacons giving alms and receiving +petitions curiously resemble in type and expression the ecclesiastics +we see to-day. + +Lotto was now an accepted member of Titian's set, and Aretino, in a +letter dated 1548, writes that Titian values his taste and judgment as +that of no other; but Aretino, with his usual mixture of connoisseurship +and clever spite, goes on to insinuate accidentally, as it were, what he +himself knew perfectly well, that Lotto was not considered on a par with +the masters of the first rank. "Envy is not in your breast," he says, +"rather do you delight to see in other artists certain qualities which +you do not find in your own brush, ... holding the second place in the +art of painting is nothing compared to holding the first place in the +duties of religion." + +An interesting codex or commentary tells us that Lotto never received +high prices for his work, and we hear of him hawking pictures about in +artistic circles, putting them up in raffles, and leaving a number with +Jacopo Sansovino in the hope that he might hear of buyers. His work +ended as it had begun, in the Marches. He undertook commissions at +Recanati, Ancona, and Loreto, and in September 1554 he concluded a +contract with the Holy House at Loreto, by which, in return for rooms +and food, he made over himself and all his belongings to the care of the +fraternity, "being tired of wandering, and wishing to end his days in +that holy place." He spent the last four years of his life at Loreto +as a votary of the Virgin, painting a series of pictures which are +distinguished by the same sort of apparent looseness and carelessness +which we noticed in Titian's late style; a technique which, as in +Titian's case, conceals a profound knowledge of plastic modelling. + +Though Lotto executed an immense number of important and very beautiful +sacred works, his portraits stand apart, and are so interesting to the +modern mind that one is tempted to linger over them. Other painters give +us finer pictures; in none do we feel so anxious to know who the sitters +were and what was their story. Lotto has nothing of the Pagan quality +which marks Giorgione and Titian; he is a born psychologist, and as such +he witnesses to an attitude of mind in the Italy of his day which is of +peculiar interest to our own. Lotto's bystanders, even in his sacred +scenes, have nothing in common with Titian's "chorus"; they have the +characterisation of distinct individuals, and when he is concerned with +actual portraits he is intensely receptive and sensitive to the spirit +of his sitters. He may be said to "give them away," and to take an +almost unfair advantage of his perception. The sick man in the Doria +Gallery looks like one stricken with a death sentence. He knows at least +that it is touch and go, and the painter has symbolised the situation in +the little winged genius balancing himself in a pair of scales. In the +Borghese Gallery is the portrait of a young, magnificently dressed man, +with a countenance marked by mental agitation, who presses one hand to +his heart, while the other rests on a pile of rose-petals in which a +tiny skull is half-hidden. The "Old Man" in the Brera has the hard, +narrow, but intensely sad face of one whose natural disposition has +been embittered by the circumstances of his life, just as that of our +Prothonotary speaks of a large and gentle nature, mellowed by natural +affections and happy pursuits. We smile, as Lotto does, with kindly +mischief at "Marsilio and his Bride;" the broad, placid countenance of +the man is so significantly contrasted with the clever mouth and eyes of +the bride that it does not need the malicious glance of the cupid, who +is fitting on the yoke, to "dot the i's and cross the t's" of their +future. Again, the portrait of Laura di Pola, in the Brera, introduces +us to one of those women who are charming in every age, not actually +beautiful, but harmonious, thoughtful, perfectly dressed, sensible, and +self-possessed, and the "Family Group" in our own gallery holds a +history of a couple of antagonistic temperaments united by life in +common and the clasping hands of children. Lotto does not keep the +personal expression out of even such a canvas as his "Triumph of +Chastity" in the Rospigliosi Gallery. His delightful Venus, one of the +loveliest nudes in painting, flies from the attacking termagant, whose +virtue is proclaimed by the ermine on her breast, and sweeps her little +cupid with her with a well-bred, surprised air, suggestive of the +manners of mundane society. + + [Illustration: _Lorenzo Lotto._ + PORTRAIT OF LAURA DI POLA. + _Brera._ + (_Photo, Anderson._)] + +The painter who was thus able to unveil personality had evidently a mind +that was aware of itself, that looked forward to a wider civilisation +and a more earnest and intimate religion. His life seems to have been +one of some sadness, and crowned with only moderate success. He speaks +of himself as "advanced in years, without loving care of any kind, and +of a troubled mind." His will shows that his worldly possessions were +few and poor, and that he had no heir closer than a nephew; but he +leaves some of his cartoons as a dowry to "two girls of quiet nature, +healthy in mind and body, and likely to make thrifty housekeepers," on +their marriage to "two well-recommended young men," about to become +painters. His sensitive and introspective temperament led him to prefer +the retirement and the quiet beauty of Loreto to the brilliant society +of which he was made free in Venice. "His spirit," says Mr. Berenson, +"is more like our own than is perhaps that of any other Italian +painter, and it has all the appeal and fascination of a kindred soul +in another age." + + +PRINCIPAL WORKS + + _Palma Vecchio._ + + Bergamo. Lochis: Madonna and Saints (L.). + Cambridge. Fitzwilliam Museum: Venus (L.). + Dresden. Madonna; SS. John, Catherine; Three Sisters; Holy Family; + Meeting of Jacob and Rachel (L.). + London. Hampton Court: Santa Conversazione; Portrait of a Poet. + Milan. Brera: SS. Helen, Constantine, Roch, and Sebastian; + Adoration of Magi (L.), finished by Cariani. + Naples. Santa Conversazione with Donors. + Paris. Adoration of Shepherds. + Rome. Villa Borghese: Lucrece (L.); Madonna with Saints and Donor. + Capitol: Christ and Woman taken in Adultery. + Palazzo Colonna: Madonna, S. Peter, and Donor. + Venice. Academy: St. Peter enthroned and six Saints; Assumption. + Giovanelli: Sposalizio (L.). + S. Maria Formosa: Altarpiece. + Vienna. Santa Conversazione; Violante (L.); Five Portraits of Women. + + + _Lorenzo Lotto._ + + Ancona. Assumption, 1550; Madonna with Saints (L.). + Asolo. Madonna in Glory, 1506. + Bergamo. Carrara: Marriage of S. Catherine; Predelle. + Lochis: Holy Family and S. Catherine; Predelle; Portrait. + S. Bartolommeo: Altarpiece, 1516. + S. Alessandro in Colonna: Pietà . + S. Bernardino: Altarpiece. + S. Spirito: Altarpiece. + Berlin. Christ taking leave of His Mother; Portraits. + Brescia. Nativity. + Cingoli. S. Domenico: Madonna and Saints and fifteen Small Scenes. + Florence. Uffizi: Holy Family. + London. Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.); + Portraits of Agostino and Niccolo della Torre, 1515; + Family Group; Portrait of Prothonotary Giuliano. + Bridgewater House: Madonna and Saints (E.). + Loreto. Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer + (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.). + Recanati. Municipio: Altarpiece, 1508; Transfiguration (E.). + S. Maria Sopra Mercanti: Annunciation. + Rome. Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508. + Rospigliosi: Love and Chastity. + Venice. Carmine: S. Nicholas in Glory, 1529. + S. Giacomo dall' Orio: Madonna with Saints, 1546. + SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542. + Vienna. Santa Conversazione, etc. + + + + +CHAPTER XXI + +SEBASTIAN DEL PIOMBO + + +It was very natural that Rome should wish for works of the masters of +the new Venetian School, but the first-rate men were fully employed at +home. All the efforts made to secure Titian failed till nearly the end +of his career. On the other hand, Venice was full of less famous masters +following in Giorgione's steps. When Sebastian Luciani was a young man, +Giorgione was paramount there, and no one could have foretold that his +life would be of such short duration. It was to be expected, therefore, +that a painter who consulted his own interests should leave the city +where he was overshadowed by a great genius and go farther afield. The +influence of the Guilds was withdrawn in the sixteenth century, so that +it was a simpler matter for painters to transfer their talents, and +painting was beginning to appeal strongly to the _dilettanti_, who +rivalled one another in their offers. + +Only one work of Sebastian's is known belonging to this earlier time in +Venice. It is the "S. Chrysostom enthroned," in S. Giovanni Crisostomo, +and its majesty and rich colouring, and more especially the splendid +group of women on the left, so proud and soft in their Venetian beauty, +make us wonder if Sebastian might not have risen to greater heights if +he had remained in his natural environment. He responded to the call to +Rome of Agostino Chigi, the great painter, [TN: Chigi was a banker] art +collector, and patron, the friend of Leo X. Chigi had just completed +the Farnesina Villa, and Sebastian was employed till 1512 on its +decoration, and at once came under the influence of Michelangelo. The +"Pietà " at Viterbo shows that influence very strongly; in fact, Vasari +says that Michelangelo himself drew the cartoon for the figure of +Christ, which would account for its extraordinary beauty. Sebastian +embarked on a close intimacy with the Florentine painter, and, +according to Vasari, the great canvas of the "Raising of Lazarus," in +the National Gallery, was executed under the orders and in part from +the designs of Michelangelo. This colossal work was looked on as one +of the most important creations of the sixteenth century, but there is +little to make us wish to change it for the altarpiece of S. Crisostomo. +The desire for scientific drawing and the search after composition have +produced a laboured effect; the female figures are cast in a masculine +mould, and it lacks both the severe beauty of the Tuscan School and +the emotional charm of Sebastian's native style. We cannot, however, +avoid conjecturing if in the figure of Lazarus himself we have not a +conception of the great Florentine. It is so easy in pose, so splendid +in its, perhaps excessive, length of limb, that our thoughts turn +involuntarily to the _Ignudi_ in the Sixtine Chapel. The picture has +been dulled and injured by repainting, but the distance still has the +sombre depth of the Venetians. All through Sebastian's career he seeks +for form and composition, but, great painter as he undoubtedly is, he +is great because he possesses that inborn feeling for harmony of colour. +This is what we value in him, and he excels in so far as he follows his +Venetian instincts. + +The death of Raphael improved Sebastian's position in Rome, and +though Leo X. never liked or employed him, he did not lack commissions. +The "Fornarina" in the Uffizi, with the laurel-wreathed head and +leopard-skin mantle, still reveals him as the Venetian, and it is +curious that any critic should ever have assigned its rich, voluptuous +tone and its coarse type to Raphael. Sebastian obtained commissions for +decorating S. Maria del Popolo in oils and S. Pietro in Montorio in +fresco, but in the latter medium, though he is ambitious of acquiring +the force of Michelangelo, he lacks the Tuscan ease of hand. Colour, +for which he possessed so true an aptitude, the deep, fused colour of +Giorgione, is set aside by him; his tints become strong and crude, his +surfaces grow hard and polished, and he thinks, above all, of bold +action, of drawing and modelling. The Venetian genius for portraiture +remains, and he has left such fine examples as the "Andrea Doria" of the +Vatican, or the "Portrait of a Man in the Pitti," a masterly picture +both in drawing and execution, with grand draperies, a fur pelisse, and +damask doublet with crimson sleeves. In the National Gallery we possess +his own portrait by himself, in company with Cardinal de Medici. The +faces are well contrasted, and we judge from Sebastian's that his +biographer describes him justly, as fat, indolent, and given to +self-indulgence, but genial and fond of good company. + +After an absence of twenty years he returned to Venice. There he came +in contact with Titian and Pordenone, and struck up a friendship with +Aretino, who became his great ally and admirer. The sack of Rome had +driven him forth, but in 1529, when the city was beginning partially +to recover from that time of horror, he returned, and was cordially +welcomed by Clement VII., and admitted into the innermost ecclesiastical +circles. The Piombo, a well-paid, sinecure office of the Papal court, +was bestowed on him, and his remaining years were spent in Rome. He +was very anxious to collaborate with Michelangelo, and the great +painter seems to have been quite inclined to the arrangement. The "Last +Judgment," in the Sixtine Chapel, was suggested, and Sebastian had the +melancholy task of taking down Perugino's masterpieces; but he wished to +reset the walls for oils, and Michelangelo stipulated for fresco, saying +that oils were only fit for women, so that no agreement was arrived at. + +Sebastian's mode of work was slow, and he employed no assistants. He +seems to have been inordinately lazy, fond of leisure and good living, +and his character shows in his work, which, with a few exceptions, has +something heavy and common about it, a want of keenness and fire, an +absence of refinement and selection. + + +PRINCIPAL WORKS + + Florence. Uffizi: Fornarina, 1512; Death of Adonis. + Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.). + London. Resurrection of Lazarus, 1519; Portraits. + Naples. Holy Family; Portraits. + Paris. Visitation, 1521. + Rome. Portrait of Andrea Doria (L.). + Farnesina: Frescoes, 1511. + S. Pietro in Montorio. Frescoes. + Treviso. S. Niccolo: Incredulity of S. Thomas (E.). + Venice. Academy: Visitation (E.). + S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.). + Viterbo. Pietà (L.). + + + + +CHAPTER XXII + +BONIFAZIO AND PARIS BORDONE + + +Some uncertainty has existed as to the identity of the different members +of the family of Bonifazio. All the early historians agree in giving the +name to one master only. Boschini, however, in 1777 discovered the +register of the death of a second, and a third bearing the name was +working twenty years later. Upon this Dr. Morelli came to the conclusion +that we must recognise three, if not four, masters bearing the name of +Bonifazio, but documents recently discovered by Professor Ludwig have +in great measure destroyed Morelli's conjectures. There may have been +obscure painters bearing the name, but they were mere imitators, and it +is doubtful if any were related to the family of de Pitatis. + +Bonifazio Veronese is really the only one who counts. As Ridolfi says, +he was born in Verona in the most beautiful moment of painting. He came +to Venice at the age of eighteen, and became a pupil of Palma Vecchio, +with whom his work has sometimes been confused. After Palma's death +Bonifazio continued in friendly relations with his old master's family, +and his niece married Palma's nephew. Bonifazio himself married the +daughter of a basket-maker, and appears to have had no children, for +he and his wife by their wills bestowed their whole fortune on their +nephews. Antonio Palma, who married Bonifazio's niece, was a painter +whose pictures have sometimes been attributed to the legendary third +Bonifazio. Bonifazio's life was passed peacefully in Venice. He received +many important commissions from the Republic, and decorated the Palace +of the Treasurers. His character and standing were high, and he was +appointed, in company with Titian and Lotto, to administer a legacy +which Vincenzo Catena had left to provide a yearly dower for five +maidens. After a long life spent in steady work, Bonifazio withdrew +to a little farm amidst orchards--fifteen acres of land in all--at San +Zenone, near Asolo; but he still kept his house in San Marcuola, where +he died. He was buried in S. Alvise in Venice. + +A son of the plains and of Venetian stock, his work is always graceful +and attractive, though inclined to be hot in colour. It has a very +pronounced aristocratic character, and bears no trace of the rough, +provincial strain of such men as Cariani or Pordenone. It is very fine +and glowing in colour, but lacks vigour and energy in design. Nowhere do +we get more worldly magnificence or such frank worship of wealth as on +Bonifazio's joyous canvases. He represents Christian saints and Eastern +kings alike, as gentlemen of princely rank. There is a note of purely +secular art about his Adorations and Holy Families. In the "Adoration of +the Magi," in the Academy, the Madonna is a handsome, prosperous lady of +Bonifazio's acquaintance. The Child, so far from raising His hand in +benediction, holds it out for the proffered cup. He does not, as usual, +distinguish the eldest king, but singles out the cup held by the second, +who, in a puffed velvet dress, is an evident portrait, probably that of +the donor of the picture, who is in this way paid a courtier-like +compliment. The third king is such a Moor as Bonifazio must often have +seen embarking from his Eastern galley on the Riva dei Schiavoni. A +servant in a peaked hood peers round the column to catch sight of what +is going on. The groups of animals in the background are well rendered. +In the "Rich Man's Feast," where Lazarus lies upon the step, we have +another scene of wealthy and sumptuous Venetian society, an orgy of +colour. And, again, in the "Finding of Moses" (Brera) he paints nobles +playing the lute, making love and feasting, and lovely fair-haired women +listening complacently. We are reminded of the way in which they lived: +their one preoccupation the toilet, the delight of appearing in public +in the latest and most magnificent fashions. And in these paintings +Bonifazio depicts the elaborate striped and brocaded gowns in which the +beautiful Venetians arrayed themselves, made in the very fashions of the +year, and their thick, fair hair is twisted and coiled in the precise +mode of the moment. The deep-red velvet he introduces into nearly all +his pictures is of a hue peculiar to himself. As Catena often brings in +a little white lap-dog, so Bonifazio constantly has as an accessory a +liver-and-white spaniel. + +Vasari speaks of Paris Bordone as the artist who most successfully +imitated Titian. He was the son of well-to-do tradespeople in Treviso, +and received a good education in music and letters, before being sent +off to Venice and placed in Titian's studio. Bordone does not seem to +have been on very friendly terms with Titian. He was dissatisfied with +his teaching, and Titian played him an ill turn in wresting from him a +commission to paint an altarpiece which had been entrusted to him when +he was only eighteen. He was, above all, in love with the manner of +the dead Giorgione, and it was upon this master that he aspired to +form his style. His masterpiece, in the Academy, was painted for the +Confraternity of St. Mark, and made his reputation. The legend it +represents may be given in a few words: + +In the days of Doge Gradenigo, one February, there arose a fearful +storm in Venice. During the height of the tempest, three men accosted a +poor old fisherman, who was lying in his decayed old boat by the Piazza, +and begged that he would row them to S. Niccolo del Lido, where they had +urgent business. After some demur they persuaded him to take the oars, +and in spite of the hurricane, the voyage was accomplished. On reaching +the shore they pointed out to him a great ship, the crew of which he +perceived to consist of a band of demons, who were stirring up the waves +and making a great hubbub. The three passengers laid their commands on +them to desist, when immediately they sailed away and there was a calm. +The passengers then made the oarsman row them, one to S. Niccolo, one to +S. Giorgio, and the third was rowed back to the Piazza. The fisherman +timidly asked for his fare, and the third passenger desired him to go to +the Doge and ask for payment, telling him that by that night's work a +great disaster had been averted from the city. The fisherman replied +that he should not be believed, but would be imprisoned as a liar. Then +the passenger drew a ring from his finger. "Show him this for a sign," +he said, "and know that one of those you have this night rowed is S. +Niccolas, the other is S. George, and I am S. Mark the Evangelist, +Protector of the Venetian Republic." He then disappeared. The next day +the fisherman presented the ring, and was assigned a provision for life +from the Senate. + +There has, perhaps, never been a richer and more beautiful +subject-picture painted than this glowing canvas, or one which brings +more vividly before us the magnificence of the pageants which made +such a part of Venetian life in the golden age of painting. It is all +strength and splendour, and escapes the hectic colour and weaker type +which appear in Bordone's "Last Supper" and some of his other works. In +1538 he went to France and entered the service of Francis II., painting +for him many portraits of ladies, besides works for the Cardinals of +Guise and of Lorraine. The King of Poland sent to him for a "Jupiter and +Antiope." At Augsburg he was paid 3000 crowns for work done for the +great Fugger family. + +No one gives us so closely as Bordone the type of woman who at this time +was most admired in Venice. The Venetian ideal was golden haired, with +full lips, fair, rosy cheeks, large limbed and ample, with "abundant +flanks and snow-white breast." A type glowing with health and instinct +with life, but, to say the truth, rather dull, without deep passions, +and with no look that reveals profound emotions or the struggle of a +soul. From what we see of Bordone's female portraits and from some of +the mythological compositions he has left, he might have been among the +most sensually minded of men. His beautiful courtesan, in the National +Gallery, is an almost over-realistic presentment of a woman who has +just parted from her lover. His women, with their carnation cheeks and +expressionless faces, are like beautiful animals; but, as a matter +of fact, their painter was sober and temperate in his life, very +industrious, and devoted to his widowed mother. About 1536 he married +the daughter of a Venetian citizen, and had a son, who became one of the +many insignificant painters of the end of the sixteenth century. Most +of his days were divided between his little Villa of Lovadina in the +district of Belluno, and his modest home in the Corte dell' Cavallo near +the Misericordia. "He lives comfortably in his quiet house," writes +Vasari, who certainly knew Bordone in Venice, "working only at the +request of princes, or his friends, avoiding all rivalry and those vain +ambitions which do but disturb the repose of man, and seeking to avert +any ruffling of the serene tranquillity of his life, which he is +accustomed to preserve simple and upright." + +Many of his pictures show an intense love of country solitudes. His +poetic backgrounds, lonely mountains, leafy woods, and sparkling water +are in curious contrast to the sumptuous groups in the foreground. + +His "Three Heads," in the Brera, is a superb piece of painting and +an interesting characterisation. The woman is ripe, sensual, and +calculating, feeling with her fingers for the gold chain, a mere +golden-fleshed, rose-flushed hireling, solid and prosaic. The +go-between is dimly seen in the background, but the face of the suitor +is a strange, ironic study: past youth, worn, joyless, and bitter, +taking his pleasure mechanically and with cynical detachment. The "Storm +calmed by S. Mark" (Academy) was, in Mr. Berenson's opinion, begun by +Giorgione. + +Rich, brilliant, and essentially Venetian as is the work of these +two painters, it does not reach the highest level. It falls short of +grandeur, and has that worldly tone that borders on vulgarity. As we +study it we feel that it marks the point to which Venetian art might +have attained, the flood-mark it might have touched, if it had lacked +the advent of the three or four great spirits, who, appearing about +the same time, bore it up to sublimer heights and developed a more +distinguished range of qualities. Bonifazio and Bordone lack the +grandeur and sweetness of Titian, the brilliant touch and imaginative +genius of Tintoretto, the matchless feeling for colour, design, and +decoration of Veronese, but they continue Venetian painting on logical +lines, and they form a superb foundation for the highest. + + +PRINCIPAL WORKS + + _Bonifazio Veronese._ + + Dresden. Finding of Moses. + Florence. Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight + into Egypt; Finding of Moses. + Hampton Court. Santa Conversazione. + London. Santa Conversazione (E.). + Milan. Brera: Finding of Moses. + Paris. Santa Conversazione. + Rome. Villa Borghese: Mother of Zebedee's Children; Return of the + Prodigal Son. + Colonna: Holy Family with Saints. + Venice. Academy: Rich Man's Feast; Massacre of Innocents; Judgment of + Solomon, 1533; Adoration of Kings. + Giovanelli: Santa Conversazione. + Vienna. Santa Conversazione; Triumph of Love; Triumph of Chastity; + Salome. + + + _Paris Bordone._ + + Bergamo. Lochis: Vintage Scenes. + Berlin. Portrait of Man in Black; Chess Players; Madonna and four + Saints. + Dresden. Apollo and Marsyas; Diana; Holy Family. + Florence. Pitti: Portrait of Woman. + Genoa. Brignole Sale: Portraits of Men; Santa Conversazione. + Hampton Court. Madonna and Donors. + London. Daphnis and Chloe; Portrait of Lady. + Bridgewater House: Holy Family. + Milan. Brera: Descent of Holy Spirit; Baptism; S. Dominio presented + to the Saviour by Virgin; Madonna and Saints; Venal Love. + S. Maria pr. Celso: Madonna and S. Jerome. + Munich. Portrait; Man counting Jewels. + Paris. Portraits. + Rome. Colonna: Holy Family and Saints. + Treviso. Madonna and Saints. + Duomo: Adoration of Shepherds; Madonna and Saints. + Venice. Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark. + Palazzo Ducale Chapel: Dead Christ. + Giovanelli: Madonna and Saints. + S. Giovanni in Bragora; Last Supper. + Vienna. Allegorical Pictures; Lady at Toilet; Young Woman. + + + + +CHAPTER XXIII + +PAINTERS OF THE VENETIAN PROVINCES + + +It has become usual to include in the Venetian School those artists from +the subject provinces on the mainland, who came down to try their luck +at the fountain-head and to receive its hallmark on their talent. The +Friulan cities, Udine, Serravalle, and small neighbouring towns, had +their own primitive schools and their scores of humble craftsmen. Their +art wavered for some time in its expression between the German taste, +which came so close to their gates, and the Italian, which was more +truly their element. + +Up to 1499 Friuli was invaded seven times in thirty years by the +Turks. They poured in large numbers over the Bosnian borders, crossed +the Isonzo and the Tagliamenta, and massacred and carried off the +inhabitants. These terrible periods are marked by the cessation of work +in the provinces, but hope always revived again. The break caused by +such a visitation can be distinctly traced in the Church of S. Antonino, +at the little town of San Daniele. Martino da Udine obtained the +epithet of Pellegrino da San Daniele in 1494 when he returned from an +early visit to Venice, where he had been apprenticed to Cima. He was +appointed to decorate S. Antonino. His early work there is hard and +coarse, ill-drawn, the figures unwieldy and shapeless, and the colour +dusky and uniform; but owing to the Turkish raid, he had to take flight, +and it was many a year before the monks gained sufficient courage and +saved enough money to continue the embellishment of their church. In the +meantime, Pellegrino's years had been spent partly in Venice and partly, +perhaps, in Ferrara, for the reason Raphael gave for refusing to paint a +"Bacchus" for the Duke, was that the subject had already been painted +by Pellegrino da San Daniele. When Pellegrino resumed his work, it +demonstrated that he had studied the modern Venetians and had come under +a finer, deeper influence. A St. George in armour suggests Giorgione's +S. Liberale at Castelfranco; he specially shows an affinity with +Pordenone, who was his pupil and who was to become a better painter than +his old master. As Pellegrino goes on he improves consistently, and +adopts the method, so peculiarly Venetian, of sacrificing form to a +scheme of chiaroscuro. He even, to some extent, succeeds in his +difficult task of applying to wall painting the system which the +Venetians used almost exclusively for easel pictures. He was an +ambitious, daring painter, and some of his church standards were for +long attributed to Giorgione. The church of San Antonino remains his +chief monument; but for all his travels Pellegrino remains provincial in +type, is unlucky in his selection, cares little for precision of form, +and trusts to colour for effect. + +The same transition in art was taking place in other provinces. Morto da +Feltre, Pennacchi, and Girolamo da Treviso have all left work of a +Giorgionesque type, and some painters who went far onward, began their +career under such minor masters. Giovanni Antonio Licinio, who takes his +name from his native town of Pordenone, in Friuli, was one of these. All +the early part of his life was spent in painting frescoes in the small +towns of the Friulan provinces. At first they bear signs of the tuition +of Pellegrino, but it soon becomes evident that Pordenone has learned to +imitate Giorgione and Palma. Quite early, however, one of his chief +failings appears, and one which is all his own, the disparity in size +between his various figures. The secondary personages, the Magi in a +Nativity, the Saints standing round an altar, are larger and more +athletic in build and often more animated in action than the principal +actors in the scene. What pleased Pordenone's contemporaries was his +daring perspective and his instinctive feeling for movement. He carried +out great schemes in the hill-towns, till at length his reputation, +which had long been ripe in his native province, reached Venice. In +1519 he was invited to Treviso to fresco the façade of a house for one +of the Raviguino family. The painter, as payment, asked fifty scudi, and +Titian was called in to adjudicate, but he admired the work so much that +he hinted to Raviguino that he would be wise not to press him for a +valuation. As a direct consequence of this piece of business, Pordenone +was employed on the chapel at Treviso, in conjunction with Titian. At +this time the Assumption and the Madonna of Casa Pesaro were just +finished, and it is probable that Pordenone paid his first visit to +Venice, hard by, and saw his great contemporary's work. With his +characteristic distaste for fresco, Titian undertook the altarpiece and +painted the beautiful Annunciation which still holds its place, and +Pordenone covered the dome with a foreshortened figure of the Eternal +Father, surrounded by angels. Among the remaining frescoes in the +Chapel, an Adoration of the Magi and a S. Liberale are from his brush. +Fired by his success at Treviso, Pordenone offered his services to +Mantua and Cremona, but the Mantovans, accustomed to the stately and +restrained grace of Mantegna, would have nothing to say to what Crowe +and Cavalcaselle call his "large and colossal fable-painting." He +pursued his way to Cremona, and that he studied Mantegna as he passed +through Mantua is evident from the first figures he painted in the +cathedral. In Cremona every one admired him, and all the artists set to +work to imitate his energetic foreshortening, vehement movement and huge +proportions. + +Pordenone, with his love for fresco, was all his life an itinerant +painter. In 1521 he was back at Udine and wandered from place to +place, painting a vast distemper for the organ doors at S. Maria at +Spilimbergo, the façade of the Church of Valeriano, an imposing series +at Travesio, and in 1525, the "Story of the True Cross" at Casara. At +the last place he threw aside much of his exaggeration, and, ruined and +restored as the frescoes are, they remain among his most dignified +achievements. He may be studied best of all at Piacenza, in the Church +of the Madonna di Campagna, where he divides his subjects between sacred +and pagan, so that we turn from a "Flight into Egypt" or a "Marriage +of S. Catherine," to the "Rape of Europa" or "Venus and Adonis." At +Piacenza he shows himself the great painter he undoubtedly is, having +achieved some mastery over form, while his colour has the true Venetian +quality and almost equals oils in its luscious tones and vivid hues, +which he lowers and enriches by such enveloping shadows as only one +whose spirit was in touch with the art of Giorgione would have +understood how to use. Very complete records remain of Pordenone's life, +full details of a quarrel with his brother over property left by his +father in 1533, and accounts of the painter's negotiations to obtain a +knighthood, which he fancied would place him more on a par with Titian +when he went to live in Venice. The coveted honour was secured, but from +this time he seems to have been very jealous of Titian and to have aimed +continually at rivalling him. Pordenone was a punctual and rapid +decorator, and on being given the ceiling of the Sala di San Finio to +decorate in the summer of 1536, he finished the whole by March 1538. We +have seen how Titian annoyed the Signoria by his delays, how anxious +they were to transfer his commission to Pordenone, and what a narrow +escape the Venetian had of losing his Broker's patent. Pordenone was +engaged by the nuns of Murano to paint an Annunciation, after they had +rejected one by Titian on account of its price, and though it seems +hardly possible that any one could have compared the two men, yet no +doubt the pleasure of getting an altarpiece quickly and punctually and +for a moderate sum, often outweighed the honour of the possible painting +by the great Titian. + +No one has left so few easel-paintings as Pordenone; fresco was so much +better suited to his particular style. The canvas of the "Madonna of +Mercy" in the Venice Academy, was painted about 1525 for a member of the +house of Ottobono, and introduces seven members of the family. It is +very free from his colossal, exaggerated manner; the attendant saints +are studied from nature, and in his journals the painter mentions that +the St. Roch is a portrait of himself. The "S. Lorenzo enthroned," in +the same gallery, shows both his virtues and failings. The saints have +his enormous proportions. The Baptist is twisting round, to display the +foreshortening which Pordenone particularly affects. The gestures are +empty and inexpressive, but the colour is broad and fluid; there is a +large sense of decoration in the composition, and something simple and +austere about the figure of S. Lorenzo. As is so often the case with +Pordenone, the principal actor of the scene is smaller and more +sincerely imagined than the attendant personages, who are crowded into +the foreground, where they are used to display the master's skill. + +Pordenone died suddenly at Ferrara, where he had been summoned by its +Duke to undertake one of his great schemes of decoration. He was said +to have been poisoned, but though he had jealous rivals there seems no +proof of the truth of the assertion, which was one very commonly made in +those days. He is interesting as being the only distinguished member of +the Venetian School whose frescoes have come down to us in any number, +and as being the only one of the later masters with whom it was the +chosen medium. + +His kinsman, Bernardino Licinio, is represented in the National Gallery +by a half-length of a young man in black, and at Hampton Court by a +large family group and by another of three persons gathered round a +spinet. His masterpiece is a Madonna and Saints in the Frari, which +shows the influence of Palma. His flesh tints, striving to be rich, have +a hot, red look, but his works have been constantly confounded with +those of Giorgione and Paris Bordone. + +A long list might be given of minor artists who were industriously +turning out work on similar lines to one or other of these masters: +Calderari, who imitates Paris Bordone as well as Pordenone; Pomponio +Amalteo, Pordenone's son-in-law, a spirited painter in fresco; +Florigerio, who practised at Udine and Padua, and of whom an altarpiece +remains in the Academy; Giovanni Battista Grassi, who helped Vasari to +compile his notices of Friulan art, and many others only known by name. + +At the close of the fifteenth century the revulsion against Paduan art +extended as far as Brescia, and Girolamo Romanino was one of the first +to acquire the trick of Venetian painting. He probably studied for a +time under Friulan painters. Pellegrino is thought to have been at +Brescia or Bergamo during the Friulan disturbances of 1506-12, and +about 1510 Romanino emerges, a skilled artist in Pellegrino's Palmesque +manner. His works at this time are dark and glowing, full of warm light +and deep shadow; the scene is often laid under arches, after the manner +of the Vivarini and Cima; a gorgeous scheme of accessory is framed in +noble architecture. + +Brescia was an opulent city, second only to Milan among the towns of +northern Italy, and Romanino obtained plenty of patronage; but in 1511 +the city fell a prey to the horrors of war, was taken and lost by +Venice, and in 1512 was sacked by the French. Romanino fled to Padua, +where he found a home among the Benedictines of S. Giustina. Here he was +soon well employed on an altarpiece with life-size figures for the high +altar, and a "Last Supper" for the refectory. It is also surmised that +he helped in the series for the Scuola del Santo, for several of which +Titian in 1511 had signed a receipt, and the "Death of St. Anthony" is +pointed out as showing the Brescian characteristics of fine colour, but +poor drawing. + +Romanino returned to Brescia when the Venetians recovered it in 1516, +but before doing so he went to Cremona and painted four subjects, which +are among his most effective, in the choir of the Duomo. + +He is not so daring a painter as Pordenone, from whom he sometimes +borrows ideas, but he is quite a convert to the modern style of the day, +setting his groups in large spaces and using the slashed doublets, the +long hose, and plumed headgear which Giorgione had found so picturesque. +Romanino is often very poor and empty, and fails most in selection and +expression at the moments when he most needs to be great, but he is +successful in the golden style he adopted after his closer contact +with the Venetians, and his draperies and flesh tints are extremely +brilliant. He is, indeed, inclined to be gaudy and careless in +execution, and even the fine "Nativity" in the National Gallery gives +the impression that size is more regarded than thought and feeling. + +Moretto is perhaps the only painter from the mainland who, coming within +the charmed circle of Venetian art and betraying the study of Palma and +Titian and the influence of Pordenone, still keeps his own gamut of +colour, and as he goes on, gets consistently cooler and more silvery +in his tones. He can only be fully studied in Brescia itself, where +literally dozens of altarpieces and wall-paintings show him in every +phase. His first connection was probably with Romanino, but he reminds +us at one time of Titian by his serious realism, and finished, careful +painting, at another of Raphael, by the grace and sentiment of his +heads, and as time goes on he foreshadows the style of Veronese. In the +"Feast in the House of Simon" in the organ-loft of the Church of the +Pietà in Venice, the very name prepares us for the airy, colonnaded +building, with vistas of blue sky and landscape, and the costly raiment +and plenishing which might have been seen at any Venetian or Brescian +banquet. In his portraits Moretto sometimes rivals Lotto. His personages +are always dignified and expressive, with pale, high-bred faces, and +exceedingly picturesque in dress and general arrangement. He loved to +paint a great gentleman, like the Sciarra Martinengo in the National +Gallery, and to endow him with an air of romantic interest. + +One of those who entered so closely into the spirit of the Venetian +School that he may almost be included within it, is Savoldo. His +pictures are rare, and no gallery can show more than one or two +examples. The Louvre has a portrait by him of Gaston de Foix, long +thought to be by Giorgione. His native town can only show one +altarpiece, an "Adoration of Shepherds," low in tone but intense in +dusky shadow with fringes of light. He is grey and slaty in his shadows, +and often rough and startling in effect, but at his best he produces +very beautiful, rich, evening harmonies; and a letter from Aretino bears +witness to the estimation in which he was held. + +It is not easy to say if Brescia or Vicenza has most claim to +Bartolommeo Montagna, the early master of Cima. Born of Brescian +parents, he settled early in Vicenza, and he is by far the most +distinguished of those Vicentine painters who drank at the Venetian +fount. He must have gone early to Venice and worked with the Vivarini, +for in his altarpiece in the Brera he has the vaulted porticoes in +which Bartolommeo and Alvise Vivarini delighted. His "Madonna enthroned" +in the gallery at Vicenza has many points of contact with that of Alvise +at Berlin. Among these are the four saints, the cupola, and the raised +throne, and he is specially attracted by the groups of music-making +angels; but Montagna has more moral greatness than Alvise, and his lines +are stronger and more sinewy. He keeps faithful to the Alvisian feeling +for calm and sweetness, but his personages have greater weight and +gravity. He essays, too, a "Pietà " with saints, at Monte Berico, and +shows both pathos and vehemence. He has evidently seen Bellini's +rendering, and attempts, if only with partial success, to contrast in +the same way the indifference of death with the contemplation and +anguish of the bereaved. Hard and angular as Montagna's saints often +are, they show power and austerity. His colour is brilliant and +enamel-like; he does not arrive at the Venetian depth, yet his +altarpieces are very grand, and once more we are struck by the greatness +of even the secondary painters who drew their inspiration from Padua and +Venice. + +Among the other Vicentines, Giovanni Speranza and Giovanni Buonconsiglio +were imbued with characteristics of Mantegna. Speranza, in one of his +few remaining works, almost reproduces the beautiful "Assumption" by +Pizzolo, Mantegna's young fellow-student, in the Chapel of the +Eremitani. He employs Buonconsiglio as an assistant, and they imitate +Montagna to such an extent that it is difficult to distinguish between +their works. Buonconsiglio's "Pietà " in the Vicenza gallery, is +reminiscent of Montagna's at Monte Berico. The types are lean and bony, +the features are almost as rugged as Dürer's, the flesh earthy and +greenish. About 1497 Buonconsiglio was studying oils with Antonello da +Messina; he begins to reside in Venice, and a change comes over his +manner. His colours show a brilliancy and depth acquired by studying +Titian; and then, again, his bright tints remind us of Lotto. His name +was on the register of the Venetian Guild as late as 1530. + +After Pisanello's achievement and his marked effect on early Venetian +art, Veronese painting fell for a time to a very low ebb; but Mantegna's +influence was strongly felt here, and art revived in Liberale da Verona, +Falconetto, Casoto, the Morone and Girolamo dai Libri, painters +delightful in themselves, but having little connection with the +school of Venice. Francesco Bonsignori, however, shook himself free +from the narrow circle of Veronese art, where he had for a time +followed Liberale, and grows more like the Vicentines, Montagna and +Buonconsiglio. He is careful about his drawing, but his figures, like +those of many of these provincial painters, are short, bony and vulgar, +very unlike the slender, distinguished type of the great Paduan. Under +the name of Francesco da Verona, Bonsignori works in the new palace of +the Gonzagas, and several pictures painted for Mantua are now scattered +in different collections. At Verona he has left four fine altarpieces. +He went early to Venice, where he became the pupil of the Vivarini. His +faces grow soft and oval, and the very careful outlines suggest the +influence of Bellini. + +Girolamo Mocetto was journeyman to Giovanni Bellini; in fact, Vasari +says that a "Dead Christ" in S. Francesco della Vigna, signed with +Bellini's name, is from Mocetto's hand. His short, broad figures have +something of Bartolommeo Vivarini's character. + +Francesco Torbido went to Venice to study with Giorgione, and we can +trace his master's manner of turning half tones into deep shades; but he +does not really understand the Giorgionesque treatment, in which shade +was always rich and deep, but never dark, dirty and impenetrable, nor in +the lights can he produce the clear glow of Giorgione. Another Veronese, +Cavazzola, has left a masterpiece upon which any painter might be happy +to rest his reputation; the "Gattemalata with an Esquire" in the Uffizi, +a picture noble in feeling and in execution, and one which owes a great +deal to Venetian portrait-painters. + + +PRINCIPAL WORKS + + _Pordenone._ + + Casara. Old Church: Frescoes, 1525. + Colatto. S. Salvatore: Frescoes (E.). + Cremona. Duomo: Frescoes; Christ before Pilate; Way to Golgotha; + Nailing to Cross; Crucifixion, 1521; Madonna enthroned + with Saints and Donor, 1522. + Murano. S. Maria d. Angeli: Annunciation (L.). + Piacenza. Madonna in Campagna: Frescoes and Altarpiece, 1529-31. + Pordenone. Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints, + 1535. + Municipio: SS. Gothard, Roch, and Sebastian, 1525. + Spilimbergo. Duomo: Assumption; Conversion of S. Paul. + Sensigana. Madonna and Saints. + Torre. Madonna and Saints. + Treviso. Duomo: Adoration of Magi; Frescoes, 1520. + Venice. Academy: Portraits; Madonna, Saints, and the Ottobono Family; + Saints. + S. Giovanni Elemosinario: Saints. + S. Rocco: Saints, 1528. + + + _Pellegrino._ + + San Daniele. Frescoes in S. Antonio. + Cividale. S. Maria: Madonna with six Saints. + Venice. Academy: Annunciation. + + + _Romanino._ + + Bergamo. S. Alessandro in Colonna: Assumption. + Berlin. Madonna and Saints; Pietà . + Brescia. Galleria Martinengo: Portrait; Christ bearing Cross; Nativity; + Coronation. + Duomo: Sacristy: Birth of Virgin; Visitation. + S. Francesco: Madonna and Saints; Sposalizio. + Cremona. Duomo: Frescoes. + London. Polyptych; Portrait. + Padua. Last Supper; Madonna and Saints. + Sato, Lago di Garda. Duomo: Saints and Donor. + Trent. Castello: Frescoes. + Verona. St. Jerome. S. Giorgio in Braida: Organ shutters. + + + _Moretto._ + + Bergamo. Lochis: Holy Family; Christ bearing Cross; Donor. + Brescia. Galleria Martinengo: Nativity and Saints; Madonna + appearing to S. Francis; Saints; Madonna in Glory + with Saints; Christ at Emmaus; Annunciation. + S. Clemente: High Altar and four other Altarpieces. + S. Francesco: Altarpiece. + S. Giovanni Evangelista: High Altar; Third Altar. + S. Maria in Calchera: Dead Christ and Saints; + Magdalen washing Feet of Christ. + S. Maria delle Grazie: High Altar. + SS. Nazaro and Celso: Two Altarpieces; Sacristy: + Nativity. + Seminario di S. Angelo: High Altar. + London. Portrait of Count Sciarra Martinengo; Portrait; + Madonna and Saints; Two Angels. + Milan. Brera: Madonna and Saints; Assumption. + Castello: Triptych; Saints. + Rome. Vatican: Madonna enthroned with Saints. + Venice. S. Maria della Pietà : Christ in the House of Levi. + Verona. S. Giorgio in Braida: Madonna and Saints. + + + _Bartolommeo Montagna._ + + Bergamo. Lochis: Madonna and Saint, 1487. + Berlin. Madonna, Saints, and Donors, 1500. + Milan. Brera: Madonna, Saints, and Angels. + Padua. Scuola del Santo: Fresco; Opening of S. Antony's Tomb. + Pavia. Certosa: Madonna, Saints, and Angels. + Venice. Academy: Madonna and Saints; Christ with Saints. + Verona. SS. Nazaro e Celso: Saints; Pietà ; Frescoes, 1491-93. + Vicenza. Holy Family; Madonna enthroned; Two Madonnas with Saints; + Three Madonnas. + Duomo: Altarpiece; Frescoes. + S. Corona: Madonna and Saints. + Monte Berico: Pietà , 1500; Fresco. + + + + +CHAPTER XXIV + +PAOLO VERONESE + + +Paolo Veronese, though perhaps he is not to be placed on the very +highest pinnacle of the Venetian School, must be classed among +those few great painters who rose far above the level of most of his +contemporaries and who brought in a special note and flavour of his own. +His art is an independent art, and he borrows little from predecessors +or contemporaries. His free and joyous temperament gave relief at a +moment when the Venetian scheme of colour threatened to become too +sombre, and when Sebastian del Piombo, Pordenone, Titian himself, and +above all Tintoretto, were pushing chiaroscuro to extremes. Veronese +discards the deepest bronzes and mulberries and crimsons and oranges, +and finds his range among cream and rose and grey-greens. Titian +concentrated his colours and intensified his lights, Tintoretto +sacrifices colour to vivid play of light and dark, but Veronese avoids +the dark; the generous light plays all through his scenes. He has no +wish to secure strong effects but delights in soft, faded tints; old +rose and _turquoise morte_. In his colour and his subjects he is a +personification of the robust, proud, joy-loving Republic, in which, as +M. Yriarte says, a man produced his works as a tree produces its fruit. +We get very near him in those vast palaces and churches and villas, +where his heroic figures expand in the azure air, against the white +clouds, and yet he is one of the artists of the Renaissance about whom +we know least. Here and there, in contemporary biography, we come across +a mention of him and learn that he was sociable and lively, quick at +taking offence, fond of his family and anxious to do his best by them. +He was, too, very generous with his work--a great contrast in this +respect to Titian--and contracts with convents and confraternities show +that he often only stipulated for payment for bare time. Yet he was fond +of personal luxury, loved rich stuffs, horses and hounds, and, says +Ridolfi, "always wore velvet breeches." + +His first masters, according to Mr. Berenson, were Badile and +Brusasorci, masters of Verona, but before he was twenty, he was away +working on his own account. His first patron was Cardinal Gonzaga, who +brought several painters from Verona to Mantua; but Mantua was no longer +what it had been in the days of Isabela d'Este, and Paolo Caliari soon +returned to his own town. Before he was twenty-three he had decorated +Villa Porti, near Vicenza, in collaboration with Zelotti, a Veronese, +portraying feasting gods and goddesses, framed in light architectural +designs in monochrome. The two painters went on to other villas, mixing +mortal and mythical figures in a happy, light-hearted medley. + +Zelotti having received a commission at Vicenza, Paolo decided to seek +his fortune in Venice. The Prior of the Convent of San Sebastiano, on +the Zattere, was a Veronese, and Caliari wrote to him before arriving in +Venice in 1555. Thanks to the good Prior, who played a considerable part +in his destiny, he obtained a commission for a "Coronation of the Virgin +and four other Saints." He first painted the sacristy, but his success +was instantaneous, and many orders followed. The ceiling of the church +was devoted to the history of Esther. The whole of these paintings +are marvellously well preserved, and, inset in the carved and gilt +framework, make a _coup d'oeil_ of surprising beauty. They had an +immense effect. Every one was able to appreciate these joyous pictures +of Venice, the loveliness of her skies, the pomp of her ceremonies, the +rich Eastern stuffs and the glorious architecture of her palaces. It +was an auspicious moment for a painter of Veronese's temper; the +so-called Republic, now, more than ever, an oligarchy, was at the +height of its fortunes, redecorating was going forward everywhere, the +merchant-nobility was rich and spending magnificently, the Eastern trade +was flourishing, Venice was in all her glory. The patrons Caliari came +to work for, preferred the ceremonial to the imaginative treatment of +sacred themes, and he does not choose the tragedies of the Bible for +illustration. He paints the history of Esther, with its royal audiences, +banquets, and marriage-feasts. His Christs and Maries and Martyrs are +composed, courtly personages, who maintain a dignified calm under +misfortune, and have very little violent feeling to show. + +At the time of his arrival in Venice, Palma Vecchio was just dead, +Tintoretto was absorbed by the Scuola di San Rocco, Paris Bordone was +with Francis I. As rivals, Caliari had Salviati, Bonifazio, Schiavone, +and Zelotti, all rendering homage to Titian who was eighty years old, +but still in full vigour. Titian's opinions in matters of art were +dictates, his judgment was a law. He immediately recognised Veronese's +genius, which was of a kind to appeal to him, and together with +Sansovino, who at this time was Director of Buildings to the Signoria, +he received the young painter with an approval which ensured him a good +start. Five years after Veronese's arrival he was retained to decorate +the Villa Barbaro at Maser, which is a type of those patrician +country-houses to which the Venetians were becoming more attached every +year. Daniele Barbaro, Patriarch of Aquileia, whose magnificent portrait +by Veronese is in the Pitti, was himself an artist and designed the +ceiling of the Hall of the Council of Ten. Palladio, Alessandro +Vittoria, and Veronese were associated to build him a dwelling worthy of +a Prince of the Church. In style the villa is a total contrast to the +gorgeous Venetian palaces; it is sober and simple, and well adapted to +leisure and retirement. Its white stucco walls and decorations are +devoid of gilding and colour, and the rooms adorned by Veronese's brush +show him in quite a new light. His visit to Rome did not take place till +four years later, but he has been influenced here by the feeling for the +antique, and he thinks much of line and style. He leaves on one side the +gorgeous brocades and gleaming satins, in which he usually delights, and +his nymphs are only clothed in their own beauty. And here Veronese shows +his admirable taste and discretion; his patrons, the Barbaro family, are +his friends, men and women of the world, who put no restraint on his +fancy, and are not prone to censure, and Veronese, with the bridle on +his neck, so to speak, uses his opportunities fully, yet never exceeds +the limits of good taste. He is not gross and sensual like Rubens, but +proud, grave and sweet, seductive, but never suggestive or vulgar. After +having placed single figures wherever he can find a nook, he assembles +all the gods of Olympia at a supper in the cupola. Immortality is a +beautiful young woman seated on a cloud. Mercury gazes at her, caduceus +in hand; Diana caresses her great hound; Saturn, an old man, rests his +head on his hand; Mars, Apollo, Venus, and a little cupid are scattered +in the Empyrean, and Jupiter presides over the party. Below, a balcony +rail runs round the cupola, and looking over it, an old lady, dressed in +the latest fashion, points out the company to a beautiful young one and +to a young man in a doublet who holds a hound in a leash. They are +evidently family portraits, taken from those who looked on at the +artist, and on the other side he has introduced members of his own +family who were helping him. These decorations have a gaiety, an +absence of pedantry, a sound and sane sympathy with the spirit of the +Renaissance which tell of a happy moment when art was at its height and +in touch with its environment. From about 1563 we may begin to date his +great supper pictures. The Marriage of Cana (Louvre), one of his most +famous works, was painted for the refectory in Sammichele, the old part +of S. Giorgio Maggiore. The treaty for it is still in existence, dated +June 1562. The artist asks for a year; the Prior is to furnish canvas +and colours, the painter's board, and a cask of wine. The further +payment of 972 ducats illustrates the prices received by the greatest +artists at the height of the Renaissance: £280 for work which occupied +quite eight months. + +Veronese must have delighted in painting this work. Needless to say, it +is not in the least religious. He has united in it all the most varied +personages who struck his imagination. So we see a Spanish grandee, +Francis I., Suleiman the Sultan, Charles V., Vittoria Colonna, and +Eleanor of Austria. In the foreground, grouped round a table, are +Veronese himself, playing the viol, Tintoretto accompanying him, Jacopo +da Ponte seated by them, and Paolo's brother, the architect, with his +hand on his hip, tossing off a full glass; and in the governor of the +feast, opulent and gorgeously attired, we recognise Aretino. Under +the marble columns of a Grimani or a Pesaro, he brings in all the +illustrious actors of his own time and leaves us an odd and informing +document. We can but accept the scene and admire the originality of its +design and the freedom of its execution, its boldness and fancy, the way +in which the varied incidents are brought into harmony, and the grace of +the colonnade, peopled with spectators, standing out against the depth +of distant sky. + +The celebrated suppers, of which this is the first example, are +dispersed in different galleries and some have disappeared, but from +this time Veronese loved to paint these great displays, repeating some +of them, but always introducing variety. + + [Illustration: _Paolo Veronese._ + MARRIAGE IN CANA. + _Louvre._ + (_Photo, Mansell and Co._)] + +In 1564 he accompanied Girolamo Grimani, procurator of St. Mark's, who +was appointed ambassador to the Holy See, and for the first time saw the +works of Raphael and Michelangelo and the treasures of antiquity. For +a time, the sight of the antique had some effect upon his work; in his +famous ceiling in the Louvre, "Jupiter destroying the Vices," the +influence of Michelangelo is apparent and its large gestures are +inspired by sculpture. Ridolfi says that Veronese brought home casts +from Rome, and statues of Amazons and the Laocoon seem to have inspired +the Jupiter. He did not go on long in this path; he does not really care +for the nude--it is too simple for him. He prefers that his saints and +divinities should appear in the gorgeous costumes of the day, and that +his Venus and Diana and the nymphs should trail in rich brocades. But +few documents are left concerning his work for the Ducal Palace up to +1576; much of it was destroyed in the great fire, but the Signoria then +gave him a number of fresh commissions. The most important was the +immense oval of the "Triumph of Venice," or, as it is sometimes called, +the "Thanksgiving for Lepanto"; the Republic crowned by victory and +surrounded by allegorical figures, Glory, Peace, Happiness, Ceres, Juno +and the rest. The composition shows the utmost freedom: the fair Queen +leans back, surrounded by laughing patricians, who look up from their +balconies, as if they were attending a regatta on the Grand Canal. The +horses of the Free Companions, the soldiers who go afar to carry out the +will of the Republic, prance in a crowd of personages, each of whom +represents a town or colony of her domain. Like all Veronese's +creations, this will always be pre-eminently a picture of the sixteenth +century, dated by a thousand details of costume, architecture, and +armour. Venice, the Venice of Lepanto and the Venier, of Titian, +Aretino, and Veronese himself, makes a deep impression upon us, and +the artist reflects his age with sympathetic spontaneity. + +Hardly a hall of the Ducal Palace but can show a canvas of Veronese or +the assistants by whom he was now surrounded. From time to time he +resumed the decorations of S. Sebastiano, and his incessant production +betrays no trace of fatigue or languor. The martyrdom of the saint is a +triumph of the beauty of the silhouette against a radiant sky. He goes +back to Verona and paints the "Martyrdom of St. George." He pours light +into it. The saints open a shining path, down which a flower-crowned +Love flutters with the diadem and palm of victory. The whole air and +expression of St. George is full of strength and that look of goodness +and serenity which is the painter's nearest approach to religious +feeling. Veronese was created a Chevalier of St. Mark; every one was +asking for his services, but he was a stay-at-home by nature and fond of +living with his family. Philip II. longed to get him to cover his great +walls in the Escurial, but he very civilly declined all his invitations +and sent Federigo Zucchero in his stead. + +It was on account of the "Feast in the House of Levi" that in 1573 he +was hauled before the tribunal of the Inquisition, and the document +concerning this was only discovered a few years ago. The Signoria had +never allowed any tribunal to chastise works of literature; on the +contrary, Venice, though comparatively poor herself in geniuses of the +mind, was the refuge of freedom of thought, and, in fact, had made a +sort of compact with Niccolas V., which allowed her to set aside or +suspend the decisions of the Holy Office, from which she could not quite +emancipate herself. Veronese, however, was denounced by some "aggrieved +person," to whom his way of treating sacred subjects seemed an outrage +on religion. The members of the tribunal demanded "who the boy was with +the bleeding nose?" and "why were halberdiers admitted?" Veronese +replied that they were the sort of servants a rich and magnificent host +would have about him. He was then asked why he had introduced the +buffoon with a parrot on his hand. He replied that he really thought +only Christ and His Apostles were present, but that when he had a little +space over, he adorned it with imaginary figures. This defence of the +vast and crowded canvas did not commend itself, and he was asked if he +really thought that at the Last Supper of our Saviour it was fitting to +bring in dwarfs, buffoons, drunken Germans, and other absurdities. Did +he not know that in Germany and other places infested with heresy, they +were in the habit of turning the things of Holy Church into ridicule, +with intent to teach false doctrine to the ignorant? Paolo for his +defence cited the Last Judgment, where Michelangelo had painted every +figure in the nude, but the Inquisitor replied crushingly, that these +were disembodied spirits, who could not be expected to wear clothing. +Could Veronese uphold his picture as decent? The painter was probably +not very much alarmed. He was a person of great importance in Venice, +and the proceedings of the Inquisition were always jealously watched +by members of the Senate, who would not have permitted any unfair +interference with the liberties of those under the protection of the +State. The real offence was the introduction of the German soldiers, who +were peculiarly obnoxious to the Venetians; but Veronese did not care +what the subject was as long as it gave him an excuse for a great +_spectacle_. Brought to bay, he gave the true answer: "My Lords, I have +not considered all this. I was far from wishing to picture anything +disorderly. I painted the picture as it seemed best to me and as my +intellect could conceive of it." It meant that Veronese painted in the +way that he considered most artistic, without even remembering questions +of religion, and in this he summed up his whole æsthetic creed. He was +set at liberty on condition that he took out one or two of the most +offending figures. The "Feast in the House of Levi" (as he named it +after the trial) is the finest of all his great scenic effects. The air +circulates freely through the white architecture, we breathe more deeply +as we look out into the wide blue sky, and such is the sensation of +expansion, that it is hardly possible to believe we are gazing at a flat +wall. Titian's backgrounds are a blue horizon, a burning twilight. +Veronese builds marble palaces, with rosy shadows, or columns blanched +in the liquid light. His personages show little violent action. He +places them in noble poses in which they can best show off their +magnificent clothes, and he endows his patricians, his goddesses, his +sacred persons, with a uniform air of majestic indolence. + +After his "trial," Veronese proceeded more triumphantly than ever. Every +prince wished to have something from his brush; the Emperor Rudolph, at +Prague, showed with pride the canvases taken later by Gustavus Adolphus. +The Duke of Modena, carrying on the traditions of Ferrara, added +Veronese's works to the treasures of the house of Este. The last ten +years of his life were given up to visiting churches on the mainland and +on the little islands round Venice, all covetous to possess something by +the brilliant Veronese, whose name was in every mouth. Torcello, Murano, +Treviso, Castelfranco, every convent and monastery loaded him with +commissions, and it is significant of the spirit of the time, that in +spite of the disapproval of the Holy See, his most ardent patrons, those +who delighted most in his robust, uncompromising worldliness, were to be +found in the religious houses. Then, when he went to rest in the summer +heats in some villa on the Brenta, he left delightful souvenirs here and +there. It was on such an occasion, for the Pisani, that he painted the +"Family of Darius," which was sold to England by a member of the house +in 1857. The royal captives, who are throwing themselves at the feet of +the conqueror, are, with Paolo's usual frank naïveté and disregard of +anachronisms, dressed in full Venetian costume--all the chief personages +are portraits of the Pisani family. The freedom and rapidity of +execution, the completeness and finish, the charm of colour, the +beauty of the figures (especially the princely ones of Alexander and +Hephaestion), and its extraordinary energy, make this one of the finest +of all his works. The critic, Charles Blanc, says of it, "It is absurd +and dazzling." + +In the "Rape of Europa," he recurred again to one of those legends of +fabled beings who have outlasted dynasties and are still fresh and +living. Veronese was surrounded by men like Aretino and Bembo, well +versed in mythology, and with his usual zest he makes the tale an excuse +for painting lovely, blooming women, rich toilets, and a delightful +landscape. The wild flowers spring, and the little Loves fly to and fro +against a cloud-flecked sky of the wonderful Veronese turquoise. It is +the work of a man who is a true poet of colour and for whom colour +represents all the emotions of joy and pleasure. + +Veronese died comparatively young, of chill and fever, and all his +family survived him. He lies buried in San Sebastiano. From contemporary +memoirs we know that he lived and dressed splendidly. He kept immense +stores of gorgeous stuffs to paint from in his studio, and drew +everything from life,--the negroes covered with jewels, the bright-eyed +pages, the models who, robed in velvets, brocades and satins, became +queens or courtesans or saints. The pearls which bedecked them were from +his own caskets. Though we know little of his private life, his work is +so alive that he seems personified in it. He is saved from what might +have been a prosaic or a sordid style by the delicious, ever-changing +colour in which he revels; his silks and satins are less modelled by +shadows than tinted by broken reflections, his embroidered and striped +and arabesqued tissues are so harmoniously combined that the eye rests, +wherever it falls, on something exquisite and subtle in tint. This is +where his genius lies, "the decoration does not add to the interest of +the drama; it replaces it"; in short, it _is_ the drama itself, for his +types show little selection, and his ideal of female beauty is not a +very sympathetic one. His personages are cold and devoid of expression, +their gestures are rather meaningless, but by means of light and air and +exquisite colour he gives the poetical touch which all great art +demands. + +On account of their size few examples of Veronese's work are to be found +in private collections, but the galleries of the different European +capitals are rich in them. Numbers of paintings, too, which are by his +assistants are dignified by his name, and directly after his death +spurious works were freely manufactured and sold as genuine. + + +PRINCIPAL WORKS + + Dresden. Madonna with Cuccina Family; Adoration of Magi; + Marriage of Cana. + Florence. Pitti: Portrait of Daniele Barbaro. + Uffizi: Martyrdom of S. Giustina; Holy Family (E.). + London. Consecration of S. Niccolas; The Family of Darius before + Alexander; Adoration of the Magi. + Maser. Villa Barbaro: Frescoes. + Padua. S. Giustina: Martyrdom of S. Giustina. + Paris. Christ at Emmaus; Marriage of Cana. + Venice. Academy: Battle of Lepanto; Feast in the House of Levi; Madonna + with Saints. + Ducal Palace: Triumph of Venice; Rape of Europa; Venice + enthroned. + S. Barnabà : Holy Family. + S. Francesco della Vigna: Holy Family. + S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in + Glory with S. Sebastian and other Saints; others in part; + Frescoes; Saints and Figure of Faith; Sibyls. + Verona. Portrait of Pasio Guadienti, 1556. + S. Giorgio: Martyrdom of S. George. + Vicenza. Monte Berico: Feast of St. Gregory, 1572. + Vienna. Christ at the House of Jairus. + + + + +CHAPTER XXV + +TINTORETTO + + +It does not seem likely that many new discoveries will be made about +Tintoretto's life. It was an open and above-board one, and there is +practically no time during its span that we are not able to account for, +and to say where he was living and how he was occupied. The son of a +dyer, a member of one of the powerful guilds of Venice, the "little +dyer," _il tentoretto_, appears as an enthusiastic boy, keen to learn +his chosen art. He was apprenticed to Titian and, immediately after, +summarily ejected from that master's workshop, on account, it seems +probable, of the independence and innovation of his style, which was +of the very kind most likely to shock and puzzle Titian's courtly, +settled genius. After this he painted when and where he could, pursuing +his artistic studies with the headlong ardour which through life +characterised his attitude towards art. Mr. Berenson thinks he may have +worked in Bonifazio's studio. He formed a close friendship with Andrea +Schiavone,[4] he imported casts of Michelangelo's statues, he studied +the works of Titian and Palma. Over his door was written "the colour of +Titian and the form of Michelangelo." All his energies were for long +devoted to the effort to master that form. Colour came to him naturally, +but good drawing meant more to him than it had ever done to any +Venetian. Long afterwards, to repeated inquiries as to how excellence +could be best ensured, he would give no other advice than the +reiterated, "study drawing." He practised till the human form in every +attitude held no difficulties for him. He suspended little models by +strings, and drew every limb and torso he could get hold of over and +over again. He was found in every place where painting was wanted, +getting the builders to let him experiment upon the house-fronts. To +master light and shade he constructed little cardboard houses, in which, +by means of sliding shutters, lamplight and skylight effects could be +arranged. It is particularly interesting to hear of this part of his +education, as in the end the love of shine and shadow was the most +victorious of all his inspirations. + + [4] Andrea Meldola, the Sclavonian, a native of Dalmatia, + landing in Venice, had a great struggle for existence. He drew from + Parmegianino, and studied Giorgione and Titian. He was probably an + assistant of Titian, and helped him, as in the "Venus and Adonis" of the + National Gallery, which owes much to his hand. He fails conspicuously in + form, his shadows are black, and his figures often vulgar, but he has a + fine sense of colour, and a free, crisp touch. He was one of the young + masters who flooded Venice with light, sketchy wares. + +The chief events in Tintoretto's life are art-events. For some years he +frescoed the outside of houses at a nominal price, or merely for his +expenses. He decorated household furniture and everything he could +lay hands on. Then came a few small commissions, an altarpiece here, +organ-doors there, for unimportant churches. No one in Venice talked +of any one save Palma, Bonifazio, and, above all, Titian, and it was +difficult enough for an outsider, who was not one of their clique, to +get employment. But by the time Tintoretto was twenty-six his talent was +becoming recognised; he had painted the two altarpieces for SS. Ermagora +and Fortunato, and the offer he made to decorate the vast church of his +parish brought him conspicuously into notice. In the first ardour of +youth he completed the "Last Judgment" for the choir. From time to time, +during fourteen years, he redeemed his early promises and executed the +"Golden Calf" and the "Presentation of the Virgin." Within two years of +his offer to the Prior, came his first great opportunity of achieving +distinction. This was a commission from the Confraternity of St. Mark, +and with the "Miracle of the Slave" he sprang at once to the highest +place. + +The picture was universally admired, and was followed by three more +dealing with the patron saint. At forty he married happily a beautiful +young girl, Faustina dei Vescovi, or Episcopi, as it is indifferently +given, the daughter of a noble family of the mainland. Tradition has +always pointed to the girl in blue in the "Golden Calf" as her portrait, +while it is easy to recognise Tintoretto himself in the black-bearded +giant, who helps to carry the idol. His house at this time was somewhere +in the Parrocchia dell' Orto, and there, during the next fourteen years, +eight children were born, of whom the two eldest, Domenico and Marietta, +attained distinction in their father's profession. Another great +event, which profoundly influenced his life, was the beginning of his +connection in 1560 with the Scuola di San Rocco, the great confraternity +which was devoted to combating the ravages of the plague and to +succouring the families of its victims. His work for this lasted to the +end of his life and is his most distinguished memorial. + +The palace to which the Robusti family moved in 1574, and which was +inhabited by his descendants so late as 1830, can still be identified in +the Calle della Sensa. It is broken up into two parts, but it is evident +that it was a dwelling of some importance, a good specimen of Venetian +Gothic. It still bears marks of considerable decoration; the walls are +sheathed in marble plaques, and the first floor has rows of Gothic +windows in delicately carved frames and little balconies of fretted +marble. Zanetti, in 1771, gives an etching of a magnificent bronze +frieze cast from the master's design, which ran round the Grand Sala. +The family must have occupied the _piano nobile_ and let off the floors +they did not require. + +Descriptions of the life led by the painter and his family are given +by Vasari, who knew him personally, and by Ridolfi, whose book was +published in 1646, and who must have known his children, several of whom +were still alive and proud of their father's fame. We hear of pleasant +evenings spent in the little palace, of the enthusiastic love of music, +Tintoretto himself and his daughter being highly gifted. Among the +_habitués_ were Zarlino, for twenty-five years chapel-master of St. +Mark's, one of the fathers of modern music; Bassano; and Veronese, who, +in spite of his love for magnificent entertainments, was often to be +found in Tintoretto's pleasant home. Poor Andrea Schiavone was always +welcome, and as time went on the house became the haunt of all the +cultured gentlemen and _litterati_ of Venice. + +It is not difficult from the materials available to form a sufficiently +lively idea of this Venetian citizen of the sixteenth century, as father +and husband, host and painter. Ridolfi has collected a number of +anecdotes, which space forbids me to use, but which are all very +characteristic. We gather that he was a man of strong character, +generous, sincere and simple, decided in his ways, caring little for +the great world, but open-handed and hospitable under his own roof, +observant of men and manners, and sometimes rather brusque in dealing +with bores and offensive persons. Full of dry quiet humour and of +good-natured banter of his wife's little weaknesses. A man, too, of +upright conduct and free, as far as it can be ascertained, from any of +those laxities and infidelities, so freely quoted of celebrated men and +so easily condoned by his age. Art was Tintoretto's main preoccupation; +but he seems to have been a man of strong religious bias, making a close +study of the Bible, and turning naturally in his last days to those +truths with which his art had made him familiar, truths which he had +represented with that touch of mystic feeling which was the deepest part +of his nature. + +His relations with the State commenced in 1574, when his offer to +present a superb painting of the Victory of Lepanto was made to and +accepted by the Council of Ten. Tintoretto was rewarded by a Broker's +patent, and between this and the "Paradiso," the work of his old age, he +executed a number of pictures for the Signoria. The only record of any +travels are confined to two journeys paid to Mantua, where he went in +the 'sixties and again in 1579 to see to the hanging of paintings done +for the Gonzaga, and of which the documents have been kept, though the +pictures have vanished. Tintoretto's last years were saddened by the +death of his beloved daughter, who had always been his constant +companion. He died in 1579 after a fortnight's illness and left a will, +which, together with that of his son, throws a good deal of light upon +the family history. + +It is not easy to select from the vast quantity of work left by +Tintoretto. He is one of those painters whose whole life was passed in +his native city and who can only be adequately studied in that city. +Perhaps the first place in which to seek him, is the great church which +was the monument of his early prime. The "Last Judgment" was probably +inspired by that of Michelangelo, of which descriptions and sketches +must have reached the younger master, over whom the Florentine had +exercised so strong a fascination. Tintoretto's version impresses one as +that of a mind boiling with thoughts and visions which he pours out upon +the huge space. It depicts a terrible catastrophe, a scene of rushing +destruction, of forms swept into oblivion, of others struggling to the +light, of many beautiful figures and of a flood of air and light behind +the rushing water,--water which makes us almost giddy as we watch it. +The "Golden Calf" is a maturer production and includes some of the +loveliest women Tintoretto ever painted. We see too plainly the +planning, the device of concentrating interest on the idol by turning +figures and pointing fingers, but nothing can be imagined more supple +and queenly than the woman in blue, and the way the light falls on her +head and perfectly foreshortened arm shows to what excellence Tintoretto +had attained. The "Presentation" is a riper work. The drawing of the +flight of steps and of the groups upon them could not be bettered. The +little figure of the Virgin, prototype of the new dispensation, as she +advances to meet the representative of the old, thrills with mystic +feeling, yet the painter has contrived to retain the sturdy simplicity +of a child. The "St. Agnes," with its contrast of light and shade, of +strength made perfect in weakness, is of later date and was the +commission of Cardinal Contarini. + +It is interesting to realise how Tintoretto, especially in the +"Presentation," has contrived, while using the traditional episodes, to +infuse so strong an imaginative sense. The contrast of age and youth, +the joy of the Gentiles, the starlike figure of the child surrounded by +shadows, convey an emotional feeling, in harmony with the nature of the +scene. + +Next let us group together the miracles in the history of St. Mark. One +of the qualities which strikes us most in the "Miracle of the Slave" is +its strong local colour. It tells of Titian and Bonifazio and is unlike +Tintoretto's later style. The colours are glowing and gem-like; +carnations, orange-yellows, deep scarlet, and turquoise-blue. The +crimson velvet of the judge's dress is finely relieved against a +blue-green sky, and Tintoretto has kept that instinctive fire and dash +which culminates at once and without effort in perfect action, "as a +bird flies, or a horse gallops." It startled the quiet members of the +Guild, and at the first moment they hesitated to accept it. The "Rescue +of the Saracen" and the "Transportation of the Body" are more in the +golden-brown manner to which he was moving, but it is in the "Finding +of the Body" (Brera) that he rises to the highest emotional pitch. The +colossal form of the saint, expanding with life and power as he towers +in the spirit above his own lifeless clay, draws all eyes to him and +seems to fill the barrel-roofed hall with ease and energy. Every part of +the vault is flooded by his life-giving energy, and here Tintoretto +deals with light and shade with full mastery. + +As we follow Tintoretto's career, it is borne in upon us how little +positive colour it takes to make a great colourist. The whole Venetian +School, indeed, does not deal with what we understand as bright colour. +Vivid tints are much more characteristic of the Flemish and the +Florentine, or, let us say, of the painters of to-day. Strong, crude +colours are to be seen on all sides in the Salon or the Royal Academy, +but they are absent from the scheme of sombre splendour which has +given the Venetians their title to fame. This is especially true of +Tintoretto, and it becomes more so as he advances. His gamut becomes +more golden-brown and mellow; the greys and browns and ivories combine +in a lustrous symphony more impressive than gay tints, flooded with +enveloping shadow and illumined by flashes of iridescent light. Another +noticeable feature is the way in which he puts on his oil-colour, so +that it bears the direct impression of the painter's hand. The +Florentines had used flat tints, opaque and with every brush-mark +smoothed away; but as the later Venetians covered large spaces with +oil-colour, they no longer sought to dissimulate the traces of the +brush, and light, distance, movement, were all conveyed by the turns and +twists and swirls with which the thin oil-colour was laid on. Look at +the power of touch in such a picture as the "Death of Abel"; we see this +spontaneity of execution actually forming part of the emotion with which +the picture is charged. The concentrated hate of the one figure, the +desperate appeal of the other, the lurid note of the landscape, gain +their emotion as much from the impetuous brush-work as from the more +studied design. We come closest to the painter's mind in the Scuola +di San Rocco. He had already been employed in the church, and there +remains, darkened and ruined by damp, the series illustrative of the +career of S. Roch, patron saint of sufferers from the plague. When the +great Halls of Assembly were to be decorated in 1560, the confraternity +asked a conclave of painters, among whom were Veronese and Andrea +Schiavone, to prepare sketches for competition. When they assembled to +display their designs, Tintoretto swept aside a cartoon from the ceiling +of the refectory and discovered a finished picture, the "S. Roch in +Glory," which still holds its place there. Neither the other artists nor +the brethren seem to have approved of this unconventional proceeding, +but he "hoped they would not be offended; it was the only way he knew." +Partly from the displeased withdrawal of some of the rest, but partly +also from the excellence of the work, the commission fell to Tintoretto, +and after two years' work he was received into the order, and was +assigned an annual provision of 100 ducats (£50) a year for life, being +bound every year to furnish three pictures. + + + + +CHAPTER XXVI + +TINTORETTO (_continued_) + +The first portion of the vast building that was finished was the +Refectory, but in examining the scheme, it is perhaps more convenient to +leave it to its proper place, which is the climax. Before beginning, +Tintoretto must have had the whole thing planned, and we cannot doubt +that he was influenced by the Sixtine Chapel and recalled its plan and +significance; the old dispensation typifying the new, the Old Testament +history vivified by the acts of Christ. The main feature of the harmony +which it is only reasonable to suppose governs the whole building, is +its dedication to S. Roch, the special patron of mercy. The principal +paintings of the Upper Hall are therefore concerned with acts of divine +mercy and deliverance, and even the monochromes bear upon the central +idea. On the roof are the three most important miracles of mercy +performed on behalf of the Chosen People. The paintings on roof and +walls are linked together. The "Fall of Man" at one end of the Hall, +the disobedient eating, corresponds with the obedient eating of the +Passover at the other, and is interdependent with the Manna in the +Wilderness, the Last Supper, and the Miracle of the Loaves. The Miracles +of satisfied thirst are represented by "Moses striking the Rock," Samson +drinking from the jawbone and the waters of Meribah. The Baptism and +other signs of the Advent of Christ and the Divine preparation, balance +events in the early life of Moses. In the Refectory which opens from the +Great Hall, we come to the "Crucifixion," the crowning act of mercy, +surrounded by the events which immediately succeeded it, and typified +immediately above in the Central Hall, by the lifting up of the Brazen +Serpent. The miracles include six of refreshment and succour, two of +miraculous restoration to health, and two of deliverance from danger. +The whole scheme has been worked out in detail in my book on +"Tintoretto." + +In the working out of his great scheme, Tintoretto is impatient of +hackneyed and traditional forms; he must have a reading of his own, and +one which appeals to his imagination. We see that passion for movement +which distinguishes his early work. "Moses striking the Rock" is a +figure instinct with purpose and energy. The water bounds forth, living, +life-giving, the people strain wildly to reach it. His figures are +sometimes found fault with, as extravagant in gesture, but the attitudes +were intended to be seen and to arrest attention from far below, and we +must not forget that the painter's models were drawn from a Southern +race, to whom emphasis of action is natural. Tintoretto, it may be +conceded, is on certain occasions, generally when dealing with accessory +figures, inclined to excess of gesture; it is the defect of his +temperament, but when he has a subject that carries him away he is +sincere and never violent in spirit. Titian is cold compared to him; his +colour, however effective, is calculated, whereas Tintoretto's seems to +permeate every object and to soak the whole composition. To quote a +recent critic: "He chose to begin, if possible, with a subject charged +with emotion. He then proceeded to treat it according to its nature, +that is to say, he toned down and obscured the outlines of form and +mapped out the subject instead in pale or sombre masses of light and +shade. Under the control of this powerful scheme of chiaroscuro, the +colouring of the composition was placed, but its own character, its +degree of richness and sobriety, was determined by the kind of emotion +belonging to the subject. To use colour in this way, not only with +emotional force, but with emotional truth, is to use it to perform one +of the greatest functions of art."[5] + + [5] "Venice and the Renaissance," _Edinburgh Review_, 1909. + +So in the Crucifixion it is not so much the aspect of the groups, the +pathos of the faces or gestures, that tells, but it is the mystery and +gloom in which the whole scene is muffled, the atmosphere into which we +are absorbed, the sense of livid terror conveyed by the brooding light +and shadow, that makes us feel how different the rendering is from any +other. In the "Christ before Pilate" the head and figure of Christ are +not particularly impressive in themselves, but the brilliant light +falling on the white robes and coursing down the steps supplies dignity +and poetry; the slender white figure stands out like a shaft of light +against the lurid and troubled background. Again, in the "Way to +Golgotha" the falling evening gleam, the wild sky, the deep shadow of +the ravine, throw into relief the quiet form, detached in look and +feeling, as of one upborne by the spirit far above the brutal throng. +Nowhere does that spiritual emotion find deeper expression than in the +"Visitation." The passion of thanksgiving, the poignancy of mother-love, +throb through the two women, who have been travelling towards one +another, with a great secret between them, and who at length reach the +haven of each other's love and knowledge. Here, too, the dying light, +the waving tree, the obliteration of form, and the feeling of mystery +make a deep appeal to the sensuous apprehension. We find it again and +again; the great trees sway and whisper in the gathering darkness as the +Virgin rides through the falling evening shadows, clasping her Babe, and +in that most moving of all Tintoretto's creations, the "S. Mary of +Egypt," the emotional mood of Nature's self is brought home to us. The +trees that dominate the landscape are painted with a few "strokes like +sabre cuts"; the landscape, given with apparent carelessness, yet +conveying an indescribable sense of space and solemnity, unfolds itself +under the dying day; and in solitary meditation, thrilling with ecstasy, +sits that little figure, whose heart has travelled far away to commune +with the Spirit, "whose dwelling is the light of setting suns." + +It is not possible in a short space to touch, even in passing, on all +the many scenes in these halls: the "Annunciation," with its marvellous +flight of cherubs, reminding us of the flight of pigeons in the Piazza, +and how often the old painter must have watched them; the "Temptation," +contrasting the throbbing evil, the flesh that _must_ be fed, with the +calm of absolute purity; the "Massacre of the Innocents," for which the +horrors of sacked towns could have supplied many a parallel,--we have +not time to dwell on these, but we may notice how the artist has +overcome the difficulty of seeing clearly in the dark halls, by choosing +strong and varied effects of light for the most shadowed spaces, and we +can picture what the halls must have been like when they first glowed +from his hand, adorned with gilded fretwork and moulding, and hung with +opulent draperies, with the rose-red and purple of bishops' and +cardinals' robes reflected in the gleaming pavement. + + [Illustration: _Tintoretto._ _Scuola di San Rocco._ + S. MARY OF EGYPT. + (_Photo, Anderson._)] + +Leonardo, by one supreme example, Tintoretto, by many renderings, have +made the "Last Supper" peculiarly their own in the domain of art. It +shows how strongly the mystic strain entered into the man's character, +that often as Tintoretto treated the subject, it never lost its interest +for him, and he never failed to find a fresh point of view. In that +in S. Polo, Christ offers the sacred food with a gesture of vehement +generosity. Placed as the picture is, to appeal to all comers to the +Mass, to afford them a welcome as they pass to the High Altar, it tells +of the Bread of Life given to all mankind. Tintoretto himself, painted +in the character of S. Paul, stands at one side, absorbed in meditation. +We need not insist again on the emotional value of the deep colours, the +rich creams and crimsons and the chiaroscuro. In his latest rendering, +in S. Giorgio Maggiore, he touches his highest point in symbolical +treatment. Some people are only able to see a theatrical, artificial +spirit in this picture, but at least, when we consider what deep +meditation Tintoretto had bestowed on his subjects, we may believe that +he himself was sincere and that he let himself go over what commended +itself as an entirely new rendering. "The Light shined in the Darkness, +and the Darkness comprehended it not." The supernatural is entering on +every side, but the feast goes on; the serving men and maids busy +themselves with the dishes; the disciples are inquiring, but not +agitated; none see that throng of heavenly visitants, pouring in through +the blue moonlight, called to their Master's side by the supreme +significance of His words. The painter has taken full advantage of the +opportunity of combining the light of the cresset lamp, pouring out +smoky clouds, with the struggling moonlight and the unearthly radiance, +in divers, yet mingling streams which fight against the surrounding +gloom. In the scene in the Scuola di S. Rocco the betrayal is the +dominating incident, and in San Stefano all is peace, and the Saviour +is alone with the faithful disciples. + + [Illustration: _Tintoretto._ + BACCHUS AND ARIADNE. + _Ducal Palace, Venice._ + (_Photo, Anderson._)] + +Though several of the large compositions ascribed to Tintoretto in +the Ducal Palace are only partly by him, or entirely by followers and +imitators, its halls are still a storehouse of his genius. There is much +that is fine about the great state pieces. In the "Marriage of St. +Catherine," the saint, in silken gown and long transparent veil, is an +exquisite figure. Tintoretto bathes all his pageantry in golden light +and air, and yet we feel that these huge official subjects, with the +prosaic old Doges introduced in incongruous company, neither stimulated +his imagination nor satisfied his taste. It is on the smaller canvases +that he finds inspiration. He never painted anything more lovely, more +perfect in design, or more gay and tender in idea, than the cycle in +the Ante-Collegio. The glowing light and exquisitely graded shadows upon +ivory limbs have a sensuous perfection and a refined, unselfconscious +joy such as is felt in hardly any other work, except the painter's own +"Milky Way" in the National Gallery. In all these four pictures the +feeling for design, a branch of art in which Tintoretto was past master, +is fully displayed. In the Bacchus and Ariadne all the principal lines, +the eyes and gestures, converge upon the tiny ring which is the symbol +of union between the goddess and her lover, between the queenly city and +the Adriatic sea. Or take "Pallas driving away Mars": see how the mass +into which the figures are gathered on the left adds strength to the +thrust of the goddess's arm, and what steadiness is given by that short +straight lance of hers, coming in among all the yielding curves. The +whole four are linked together in meaning: the call to Venice to reign +over the seas, her triumphant peace, with Wisdom guiding her council, +and her warriors forging arms in case of need. In conjunction with these +pictures are two small ones in the chapel, hardly less beautiful--St. +George with St. Margaret, and SS. Andrew and Jerome. It is difficult to +say whether the exultant St. George, the dignified young bishop, or the +two older saints are the more sympathetic creations, or the more +admirable, both in drawing and colour. The sense of space in both +settings is an added charm, and every scrap of detail, the leafy +boughs, the cross and crozier, is important to the composition. + +There are many other striking examples, ranging all through Tintoretto's +life, of his untiring imagination. In the Salute is that "Marriage of +Cana," in which all the actors seem to swim in golden light. The sharp +silhouettes bring out an effect of radiant sunshine with which the hall +is flooded, and all the architectural lines lead our eyes towards the +central figure, placed at a distance. On that long canvas in the +Academy, kneel the three treasurers, pouring out their gold and bending +in homage before the Madonna and Child, who sit enthroned upon a broad +piazza, through the marble pillars of which a blue and distant landscape +shines. Grave senators in mulberry velvet and ermine kneel before the +Child, or hold counsel on Paduan affairs under the patronage of S. +Giustina. The "Crucifixion" (in S. Cassiano) is another triumph of the +painter's imaginative conception. The bold lines of the crosses, the +ladder, and the figures detach against a glorious sky, and the presence +of the moving, murmuring throng, of which, by the placing of the line of +sight, the spectator is made to form a part, is conveyed by the swaying +and crossing of the lances borne by the armed men who keep the ground. +There is a series, too, which deals with the Magdalen. She mourns her +dead in that solemn, restrained "Entombment," where the enfolding +shadows frame the cross against the sad dawn, which adorns the mortuary +chapel of S. Giorgio Maggiore; and the Pietà in the Brera, the long +lines of which add to the impression of tender repose, has its peace +broken by the passionate cry of the woman who loved much. Tintoretto's +ideas are exhaustless; he can paint the same scene in a dozen different +ways, and, in fact, the book of sketches lately acquired by the British +Museum shows as many as thirty trials dashed off for one subject, and +after all he uses one composed for something quite different. It is this +habit of throwing off red-hot essays, fresh from his brain, that has led +to the common but superficial judgment that Tintoretto was merely a +great improvisatore, whose successes came more or less by good luck. He +could, indeed, paint pictures at a pace at which many great masters +could only sketch, but he had already designed and considered and +rejected, doing with oil, ink, and paper what many of his contemporaries +did mentally. Such achievements as the Ante-Collegio cycle, the "House +of Martha and Mary," the "Marriage of Cana," the "Temptation of S. +Anthony," to name only a few, show a finish and perfection and a balance +of design which preclude the idea of their being lightly painted +pictures. When he was actually engaged, Tintoretto let himself go with +impetuous ardour, but we may feel assured he left nothing to chance, +though he had his own way of making sure of the result. + +It is strange to hear people, as one does now and then, talking of the +"Paradiso" as "a splendid failure." It may be granted that the subject +is an impossible one for human art to realise, yet when all allowance +has been made for a lamentable amount of drying and blackening, it is +difficult to agree that Ruskin was all wrong in his admiration of that +thronging multitude, ordered and disciplined by the tides of light and +shadow, which roll in and out of the masses, resolving them into groups +and single figures of almost matchless beauty and melting away into a +sea of radiant æther, which tells us of the boundless space which +surrounds the serried ranks of the Blessed. + +Tintoretto was seventy-eight when it was allotted to him, and it was the +last great effort of his mind and hand. Studies for it are preserved +both at the Louvre and at Madrid, and it is evident that the painter +has framed it upon the thought of Dante's mystic rose. The circles and +many of the figures can be traced in the poem, and the idea of the +Eternal Light streaming through the leaves of the rose dominates the +composition. It is appropriate that it should have been his last great +work, as it was also the greatest attempt at composition ever made by a +master of the Venetian School. + +There is no room here to study Tintoretto as a painter of battlepieces, +though from the time he painted the "Battle of Lepanto," for the Council +of Ten, he often returned to such subjects. His two series for the +Gonzaga included several, and the Ducal Palace still possesses examples. +The impetuosity of his style stood him in good stead, and he never fails +to bring in graceful and striking figures. + +His portraits are hardly equal to Titian's intellectual grasp or +fine-grained colour, but they are extraordinarily characteristic. He +prefers to paint men rather than women, and he painted hundreds--all the +great persons of his time who lived in and visited Venice. The Venetian +portrait by this time was expected to be more than a likeness and more +than a problem. It was to please the taste as a picture, to interest and +to satisfy criticism. Tintoretto, like Lotto, gets behind the scenes, +and we see some mood, some aspect of the sitter that he hardly expected +to show. His penetration is not equal to Lotto's, but he deals with his +sitters with an observation which pierces below the surface. + +In criticising Tintoretto, men seem often unable to discriminate between +the turgid and melodramatic, and the spontaneous and temperamental. The +first all must abhor, but the last is sincere and deserves to be +respected. It is by his best that we must judge a man, and taking his +best and undoubtedly authentic work, no one has left a larger amount +which will stand the test of criticism. As an exponent of lofty and +elevated central ideas, which unify all parts of his composition, +Tintoretto stands with the greatest imaginative minds. The intellectual +side of life was exemplified in Florentine art, but the Renaissance +would have been a one-sided development if there had not arisen a body +of men to whom emotion and the gift of sensuous apprehension seemed of +supreme value, and at the very last there arose with him one who, to +their philosophy of feeling and the mastery of their chosen medium, +added the crowning glory of the imaginative idea. + + +PRINCIPAL WORKS + + Augsburg. Christ in the House of Martha and Mary. + Berlin. Portraits; Madonna and Saints; Luna and the Hours; Procurator + before S. Mark. + Dresden. Lady in Black; The Rescue; Portraits. + Florence. Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno. + Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old + Man; Jacopo Sansovino; Portrait. + Hampton Court. Esther before Ahasuerus; Nine Muses; Portrait of + Dominican; Knight of Malta. + London. S. George and the Dragon; Christ washing Feet of Disciples; + Origin of Milky Way. + Bridgewater House: Entombment; Portrait. + Madrid. Battle on Land and Sea; Solomon and the Queen of Sheba; + Susanna and the Elders; Finding of Moses; Esther before + Ahasuerus; Judith and Holofernes. + Milan. Brera: S. Helena, Saints and Donors; Finding of the Body of S. + Mark (E.). + Paris. Susanna and the Elders; Sketch for Paradise; Portrait of + Himself. + Rome. Capitol: Baptism; Ecce Homo; The Flagellation. + Colonna: Adoration of the Holy Spirit; Old Man playing Spinet; + Portraits. + Turin. The Trinity. + Venice. Academy: S. Giustina and Three Senators; Madonna with Saints + and Treasurers, 1566; Portraits of Senators; Deposition; + Jacopo Soranzo, 1564 (still attributed to Titian); Andrea + Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam + and Eve; Resurrected Christ blessing Three Senators; Madonna + and Portraits; Crucifixion; Resurrection; Presentation in + Temple. + Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark; + Doge da Ponte before the Virgin; Marriage of S. Catherine; + Doge Gritti before the Virgin. + Ante-Collegio: Mercury and Three Graces; Vulcan's Forge; + Bacchus and Ariadne; Pallas resisting Mars, abt. 1578. + Ante-room of Chapel: SS. George, Margaret, and Louis; + SS. Andrew and Jerome. + Senato: S. Mark presenting Doge Loredano to the Virgin. + Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling, + Doge Priuli with Justice. Passage to Council of Ten: + Portraits; Nobles illumined by Holy Spirit. + Sala del Gran Consiglio: Paradise, 1590. + Sala dello Scrutino: Battle of Zara. + Palazzo Reale: Transportation of Body of S. Mark; S. Mark + rescues a Shipwrecked Saracen; Philosophers. + Giovanelli Palace: Battlepiece; Portraits. + S. Cassiano: Crucifixion; Christ in Limbo; Resurrection. + S. Giorgio Maggiore: Last Supper; Gathering of Manna; + Entombment (in Mortuary Chapel). + S. Maria Mater Domini: Finding of True Cross. + S. Maria dell' Orto: Last Judgment (E.); Golden Calf (E.); + Presentation of Virgin (E.); Martyrdom of S. Agnes. + S. Polo: Last Supper; Assumption of Virgin. + S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the + Beasts; S. Roch healing the Sick; S. Roch in Campo d' Armata; + S. Roch consoled by an Angel. + Scuola di S. Rocco: Lower Hall, all the paintings on wall. + Staircase: Visitation. Upper Hall: all the paintings on walls + and ceiling. Refectory: Crucifixion, 1565; Christ before + Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560. + Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen. + S. Silvestro: Baptism. + S. Stefano: Last Supper; Washing of Feet; Agony in Garden. + S. Trovaso: Temptation of S. Anthony. + Vienna. Susanna and the Elders; Sebastian Venier; Portraits of + Procurators, Senators, and Men (fifteen in all); Old Man and + Boy; Portrait of Lady. + + + + +CHAPTER XXVII + +BASSANO + + +We wonder how many of those sightseers who pass through the +Ante-Collegio in the Ducal Palace, and stare for a few moments at +Tintoretto's famous quartet and at Veronese's "Rape of Europa," turn to +give even such fleeting attention to the long, dark canvas which hangs +beside them, "Jacob's Journey into Canaan," by Jacopo da Ponte, called +Bassano. + +Yet from the position in which it is placed the visitor might guess that +it is considered to be a gem, and it gains something in interest when we +learn from Zanetti that it was ordered by Jacopo Contarini at the same +time as the "Rape of Europa," as if the great connoisseur enjoyed +contrasting Veronese's light, gay style with the vigorous brush of +da Ponte. + +If attention is arrested by the beauty of the painting, and the visitor +should be inspired to seek the painter in his native city, he will be +well repaid. Bassano once held an important position on the main road +between Italy and Germany, but since the railroad was made across the +Brenner Pass, few people ever see the little town which lies cradled on +the spurs of the Italian Alps, where the gorge of Valsugana opens. It is +surrounded by chestnut woods, which sweep up to the blue mountains, the +wide Brenta flows through the town, and the houses cluster high on +either side, and have gardens and balconies overhanging the water. The +façades of many of the houses are covered with fading frescoes, relics +of da Ponte's school of fresco-painters, which, though they are fast +perishing, still give a wonderful effect of warmth and colour. + +Jacopo da Ponte was the son and pupil of his father, Francesco, who +in his day had been a pupil of the Vicentine, Bartolommeo Montagna. +Francesco da Ponte's best work is to be found at Bassano, in the +cathedral and the church of San Giovanni, and has many of the +characteristics, such as the raised pedestal and vaulted cupola, which +we have noticed that Montagna owed to the Vivarini. Francesco's son +went when very young to Venice, and was there thrown at once among the +artists of the lagoons, and attached himself in particular to Bonifazio. +In Jacopo's earliest work, now in the Museum at Bassano, a "Flight into +Egypt," Bonifazio's tuition is markedly discernible in the build of the +figures and, above all, in the form of the heads. A comparison of the +very peculiarly shaped head of the Virgin in this picture with that of +the Venetian lady in Bonifazio's "Rich Man's Feast," in the Venetian +Academy, leaves us in no doubt on this score. Jacopo's "Adulteress +before Christ" and the "Three in the Fiery Furnace" have Bonifazio's +manner in the architecture and the staging of the figures. Only five +examples are known of this early work of da Ponte, and it is all in +Bonifazio's lighter style, not unlike his "Holy Family" in the National +Gallery. + +The house in which the painter lived when he returned to his native +town, still stands in the little Piazza Monte Vecchio, and its whole +façade retains the frescoes, mouldy and decaying, with which he +decorated it. The design is in four horizontal bands. First comes a +frieze of children in every attitude of fun and frolic. Then follows a +long range of animals--horses, oxen, and deer. Musical instruments and +flowers make a border, with allegorical representations of the arts and +crafts filling the spaces between the windows. The principal band is +decorated with Scriptural subjects, most of which are now hardly +discernible, but which represent "Samson slaying the Philistines," +"The Drunkenness of Noah," "Cain and Abel," "Lot and his Daughters," +and "Judith with the Head of Holofernes." Between the two last there +formerly appeared a drawing of a dead child, with the motto, "Mors omnia +aequat," which was removed to the Museum in 1883, in comparatively good +preservation. + +Jacopo da Ponte lived a busy life at Bassano, where, with the help of +his four sons, who were all painters, he poured out an inexhaustible +stream of works, which, it is said, were put up to auction at the +neighbouring fairs, if no other market was forthcoming. From time to +time he and his sons went down to Venice, and with the help of the +eldest, Francesco, Bassano (as he is generally known) painted the "Siege +of Padua" and five other works in the Ducal Palace. His mature style was +founded mainly upon that of Titian, and it is to this second manner that +he owes his fame. He makes use of fewer colours, and enhances his lights +by deepening and consolidating his shadows, so that they come into +strong contrast, and his technique gains a richer impasto. He has a +marvellous faculty for keeping his colour pure, and his greens shine +like a beetle's wing. A nature-lover in the highest degree, his painting +of animals and plants evinces a mind which is steeped in the magic of +outdoor life. A subject of which he was particularly fond, and which he +seems to have undertaken for half the collectors of Europe, was the +"Four Seasons." Here was found united everything that Bassano most loved +to paint: beasts of the farmyard and countryside, agriculturists with +their implements, scenes of harvest-time and vintage, rough peasants +leading the plough, cutting the grass, harvesting the grain, young girls +making hay, driving home the cattle, taking dinner to the reapers. When +he was obliged to paint for churches he chose such subjects as the +Adoration of the Shepherds, the Sacrifice of Noah, the Expulsion from +the Temple, into which he could introduce animals, painting them with +such vigour and such forcible colour that Titian himself is said to +have had a copy hanging in his studio. He loved to paint his daughters +engaged in household tasks, and perhaps placed his figures with rather +too obvious a reference to light and shade, and to the sun striking +full on sunburnt cheeks and buxom shoulders. A friend, not a rival, of +Veronese and Tintoretto, Gianbattista Volpado, records that when he was +one day discussing contemporary painters with the latter, Tintoretto +exclaimed, "Ah, Jacopo, if you had my drawing and I had your colour I +would defy the devil himself to enable Titian, Raphael, and the rest to +make any show beside us." + +Bassano was invited to take up his residence at the Court of the Emperor +Rudolph, but he refused to leave his mountain city, where he died in +1592. His funeral was attended by a crowd of the poorest inhabitants, +for whom his charity had been boundless. + +The "Journey of Jacob," to which we have already alluded, is among his +most beautiful works. The brilliant array of figures is subordinated to +the charm of the landscape. The evening dusk draws all objects into its +embrace. The long, low, deep-blue distance stands out against a gleam +of sunset sky. The tree-trunks and light play of leafy branches, which +break up the composition, are from da Ponte's own country round Bassano. +The pony upon which the boy scrambles, the cows, the dog among the quiet +sheep, are given with all the loving truth of the born animal-painter. +It is no wonder that Teniers borrowed ideas from him, and has more than +once imitated his whole design. + +The "Baptism of St. Lucilla" (in the Museum at Bassano) is one of his +most Titianesque creations. The personages in it are grouped upon a +flight of steps, in front of a long Renaissance palace with cypresses +against a sky of evening-red barred with purple clouds. The drawing +and modelling of the figures are almost faultless, and the colour is +dazzling. The bending figure of S. Lucilla, with the light falling on +her silvery satin dress, as she kneels before the young bishop, St. +Valentine, is one of the most graceful things in art, and Titian himself +need not have disowned the little angels, bearing palm branches and +frolicking in the stream of radiance overhead. + +Bassano has a "Concert," which is interesting as a family piece. It was +painted in the year in which his son Leandro's marriage took place, and +is probably a bridal painting to celebrate the event. The "Magistrates +in Adoration" (Vicenza) again gives a brilliant effect of light, and +its stately ceremonial is founded on Tintoretto's numerous pictures of +kneeling doges and procurators in fur-trimmed velvet robes. + + [Illustration: _Jacopo da Ponte._ + BAPTISM OF S. LUCILLA. + _Bassano._ + (_Photo, Alinari._)] + +Madonnas and saints are usually built into close-packed pyramids, but +in the "Repose in Egypt," now in the Ambrosiana, Milan, his arrangement +comes very close to Palma and Lotto. The beautiful Mother and Child, +the attendants, above all the St. Joseph, resting, head on hand, at the +Virgin's feet and gazing in rapt adoration on the Child, are examples of +the true Venetian manner, while the exquisite landscape behind them, and +the vigorously drawn tree under which they recline, show Bassano true to +his passion for nature. + +Hampton Court is rich in his pictures. "The Adoration of the Shepherds," +in which the pillars rise behind the sacred group, is an exercise in +the manner of Titian's Frari altarpiece. His portraits are fine and +sympathetic, but hardly any of them are signed or can be dated. His +own is in the Uffizi, and there is a splendid "Old Man" at Buda-Pesth. +Ariosto and Tasso, Sebastian Venier, and many other distinguished +men were among his sitters; most of them are in half-length with +three-quarter heads. The National Gallery possesses a singularly +attractive one of a young man with a sensitive, acute countenance, +robed in dignified, picturesque black, relieved by an embroidered linen +collar. He stands by the sort of square window, opening on a distant +landscape, of which Tintoretto and Lotto so often made use, in front of +which a golden vase, holding a branch of olive, catches the rays of +light. + +Bassano has no great power of design, and his knowledge of the nude +seems to have been small, but his brushwork is facile, and his colour +leaps out with a vivid beauty which obliterates other shortcomings. + + +PRINCIPAL WORKS + + Augsburg. Madonna and Saints. + Bassano. Susanna and Elders (E.); Christ and Adulteress (E.); The Three + Holy Children (E.); Madonna, Saints, and Donor (E.); Flight + into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration + of Shepherds; St. Martin and the Beggar; St. Roch recommending + Donor to Virgin; St. John the Evangelist adored by a Warrior; + Descent of Holy Spirit; Madonna in Glory, with Saints (L.). + Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.); + Nativity. + S. Giovanni: Madonna and Saints. + Bergamo. Carrara: Portrait. + Lochis: Portraits. + Cittadella. Duomo: Christ at Emmaus. + Dresden. Israelites in Desert; Moses striking Rock; Conversion of + S. Paul. + Hampton Court. Portraits; Jacob's Journey; Boaz and Ruth; Shepherds (E.); + Christ in House of Pharisee; Assumption of Virgin; Men + fighting Bears; Tribute Money. + London. Portrait of Man; Christ and the Money-Changers; Good Samaritan. + Milan. Ambrosiana: Adoration of Shepherds (E.); Annunciation to + Shepherds (L.). + Munich. Portraits; S. Jerome; Deposition. + Padua. S. Maria in Vanzo: Entombment. + Paris. Christ bearing Cross; Vintage (L.). + Rome. Villa Borghese: Last Supper; The Trinity. + Venice. Academy: Christ in Garden; A Venetian Noble; S. Elenterino + blessing the Faithful. + Ducal Palace, Ante-Collegio: Jacob's Journey. + S. Giacomo dell' Orio: Madonna and Saints. + Vicenza. Madonna and Saints; Madonna; St. Mark and Senators. + Vienna. The Good Samaritan; Thomas led to the Stake; Adoration of Magi; + Rich Man and Lazarus; The Lord shows Abraham the Promised + Land; The Sower; A Hunt; Way to Golgotha; Noah entering the + Ark; Christ and the Money-Changers; After the Flood; Saints; + Adoration of Magi; Portraits; Christ bearing Cross. + Academy: Deposition; Portrait. + + + + +PART III + + + + +CHAPTER XXVIII + +THE INTERIM + + +Many of the churches and palaces of Venice and the adjoining mainland, +and almost every public and private gallery throughout Europe, contain +pictures purporting to be painted by Titian, Tintoretto, Veronese, and +others of that famous company. Hardly a great English house but boasts +of a round dozen at least of such specimens, acquired in the days when +rich Englishmen made the "grand tour" and substantiated a reputation for +taste and culture by collecting works of art. These pictures resemble +the genuine article in a specious yet half-hearted way. Their owners +themselves are not very tenacious as to their authenticity, and the +visit of an expert, or the ordeal of a public exhibition tears their +pretensions to tatters. In the Academia itself the Bonifazio and +Tintoretto rooms are crowded with imitations. The Ducal Palace has +ceilings and panels on which are reproduced the kind of compositions +initiated by the great artists, which make an effort to capture their +gamut of colour and to master their scheme of chiaroscuro, copying them, +in short, in everything except in their inimitable touch and fire and +spirit. It would have been impossible for any men, however industrious +and prolific, to have carried out all the work which passes under their +names, to say nothing of that which has perished; but our surprise and +curiosity diminish when we come to inquire systematically into the +methods of that host of copyists which, even before the masters' death, +had begun to ply its lucrative trade. + +We must bear in mind that every great man was surrounded by busy and +attentive satellites, helping him to finish and, indeed, often painting +a large part of important commissions, witnesses of the high prices +received, and alive to all the gossip as to the relative popularity of +the painters and the requests and orders which reached them from all +quarters. The painters' own sons were in many instances those who first +traded upon their fathers' fame. From Ridolfi, Zanetti, or Boschini we +learn of the many paintings executed by Carlotto Caliari and the vast +numbers painted by Domenico Robusti in the style of their respective +fathers. Domenico seems to have particularly affected the subject of +"St. George and the Dragon," and the picture at Dresden, which passes +under Tintoretto's name, is perhaps by his hand. Of Bassano's four sons, +Francesco "imitated his father perfectly," conserving his warmth of +tint, his relief and breadth. Zanetti enumerates a surprising number of +Francesco's works, seven of them being painted for the Ducal Palace. +Leandro followed more particularly his father's first manner, was a good +portrait-painter, and possessed lightness and fancy. Girolamo copied and +recopied the old Bassano till he even deceived connoisseurs, "how much +more," says Zanetti, writing in 1771, "those of the present day, who +behold them harmonised and accredited by time." No school in Venice was +so beloved, or lent itself so well to the efforts of the imitators, as +that of Paolo Veronese. Even at an early date it was impossible not to +confound the master with the disciples; the weaker of the originals were +held to be of imitators, the best imitations were assigned to the master +himself. "Oh how easy it is," exclaims Zanetti again, "to make mistakes +about Veronese's pictures, but I can point out sundry infallible +characteristics to those who wish for light upon this doubtful path; the +fineness and lightness of the brushwork, the sublime intelligence and +grace, shown particularly in the form of the heads, which is never found +in any of his imitators." + +Few Venetians, however, followed the style of only one man; the output +was probably determined and varied by the demand. Too many attractive +manners existed to dazzle them, and when once they began to imitate, +they were tempted on all hands. It must also be remembered that every +master left behind him stacks of cartoons, sketches and suggestions, and +half-finished pictures, which were eagerly seized upon, bought or +stolen, and utilised to produce masterpieces masquerading under his +name. + +As the seventeenth century advanced the character of art and manners +underwent a change. Men sought the beautiful in the novel and bizarre, +and the complex was preferred to the simple. Venetian art, in all its +branches, had passed from the stately and restrained to the pompous and +artificial. Yet the barocco style was used by Venice in a way of its +own; whimsical, contorted, and overloaded with ornament as it is, it yet +compels admiration by its vigorous life and movement. The art of the +sei-cento in Venice was extravagant, but it was alive. It escaped the +most deadly of all faults, a cold and academic mannerism--and this at a +time when the rest of Italy was given over to the inflated followers of +Michelangelo and the calculated elaborations of the eclectics. + +Many of the things we most love in Venice, such as the Salute, the +Clock-Tower, the Dogana, the Bridge of Sighs, the Rezzonico and +Pesaro Palaces, are additions of the seventeenth century. The barocco +intemperance in sculpture was carried on by disciples of Bernini; and +as the immediate influence of the great masters declined, painting +acquired the same sort of character. The carelessness and rapidity of +Tintoretto, which, in his case, proceeded from the lightning speed of +his imagination and the unerring sureness of his brush, became a +mechanical trick in the hands of superficial students. True art had +migrated elsewhere--to the homes of Velasquez, Rubens, and Rembrandt. As +art grew more pompous it became less emotional. Painters like Palma +Giovine spoilt their ready, lively fancy by the vice of hurry. The +nickname of "Fa Presto" was deserved by others besides Luca Giordano, +and Venice was overrun by a swarm of painters whose prime standard of +excellence was the ability to make haste. Grandeur of conception was +forgotten; a grave, ample manner was no longer understood; superficial +sentiment and bombastic size carried the day. Yet a few painters, though +their forms had become redundant and exaggerated, retained something of +what had been the Venetian glory--the deep and moist colour of old. It +still glowed with traces of its old lustre on the canvases of Giovanni +Contarini, or Tiberio Tinelli, or Pietro Liberi; and though there was a +perfect fury of production, without order and without law, there can +still be perceived the survival of that sense of the decorative which +kept the thread of art. We discover it in the ceiling of the Church of +San Pantaleone, where Gianbattista Fumiani paints the glorification of +the martyred patron, and which, fantastic and extravagant as it is, +with its stupendous, architectural setting, and its acutely, almost +absurdly foreshortened throng, is not without a certain grandiose +geniality, ample and picturesque, like the buildings of that date. In +Alessandro Varotari (il Padovanino), whose "Nozze di Cana" in the +Academia is a finely spaced scene, in which a charming use is made of +cypresses, we seem to recognise the last ray of the Titianesque. The +painting of the seventeenth century passed on towards the eighteenth, +and, from ceilings and panels, rosy nymphs and Venuses smile at +us, attitudinising and contorted upon their cloudy backgrounds. +Lackadaisical Magdalens drop sentimental tears, and the Angel of the +Annunciation capers above the head of an affected Virgin, while violent +colours, intensified chiaroscuro, and black greasy impasto betray +the neighbourhood of the _tenebrosi_. When, towards the end of the +seventeenth century, Gregorio Lazzarini set himself to shake off these +influences, he went to the opposite extreme. Although a beautiful +designer, he becomes cold and flat in colour, with a coldness and +insipidity, indeed, that take us by surprise, appearing in a country +where the taste for luminous and brilliant tints was so strongly rooted. +The student of Venetian painting, who wishes to fill up the hiatus which +lies between the Golden Age and the revival of the eighteenth century, +cannot do better than compare Fumiani's vault in San Pantaleone with +Lazzarini's sober and earnest fresco, "The Charity of San Lorenzo +Giustiniani," in San Pietro in Castello, and with Pietro Liberi's +"Battle of the Dardanelles" in the Ducal Palace. In all three we have +examples of the varied and accomplished yet soulless art of this period. +Not many of the scenes painted for the palaces of patricians in the +seventeenth century have survived. They are to be found here and +there by the curious who wander into old churches and palaces with a +second-hand copy of Boschini in their hands; but in the reaction from +the florid which took place in the Empire period, many of them gave +place to whitewash and stucco. In the Ducal Palace, side by side with +the masterpieces of the Renaissance, are to be found the overcrowded +canvases of Vicentino, Giovanni Contarini, Pietro Liberi, Celesti, and +others like them. Some of the poor and meretricious mosaics in St. +Mark's are from designs by Palma Giovine and Fumiani. Carlo Ridolfi, who +was a painter himself, as well as the painter's chronicler, has an +"Adoration of the Magi" in S. Giovanni Elemosinario, poor enough in +invention and execution. Two pictures by obscure artists disfigure a +corner of the Scuola di San Rocco. The Museo Civico has a large canvas +by Vicentino, a "Coronation of a Dogaressa," which once adorned Palazzo +Grimani. We hear of a school opened by Antonio Balestra, who was the +master of Rosalba Carriera and Pietro Longhi, and the names of others +have come down to us in numbers too numerous to be quoted. Towards the +end of the seventeenth century more light and novelty sparkles in the +painting of the Bellunese, Battista Ricci, and assures us that he was no +mere copyist; and, as the eighteenth century opens, we become aware of +the strong and daring brush of Gianbattista Piazetta. Piazetta studied +the works of the Carracci for some time in Bologna, and especially those +of Guercino, whose style, with its bold contrasts of light and shade, +has served above all as his model. He paints very darkly, and his +figures often blend with and disappear into the profound tones of his +backgrounds. Charles Blanc calls him "a Venetian Caravaggio"; and he has +something of the strength and even the brutality of the Bolognese. A +fine decorative and imaginative example of his work is the "Madonna +appearing to S. Philip Neri" in the Church of S. Fava. The erect form of +the Madonna is relieved in striking chiaroscuro against the mantle, +upheld by _putti_. Radiant clouds light up the background and illumine +the form of the old saint, a refined and spirited figure, gazing at +the vision in an ecstasy of devotion. Piazetta is a bold realist, and +many of his small pictures are strong and forcible. Sebastiano Ricci, +Battista's son, is described as "a fine intelligence," and attracts +our notice as having forged special links with England. Hampton Court +possesses a long array of his paintings. In the chapel of Chelsea +Hospital the plaster semi-dome is painted by him, in oils, with very +good effect. He is said to have worked in Thornhill's studio, and his +influence may be suspected in the Blenheim frescoes, and even in touches +in Hogarth's work. + +By the eighteenth century Venice had parted with her old nobility of +soul, and enjoyment had become the only aim of life. Yet Venice, among +the States of Italy, alone retained her freedom. The Doge reigned +supreme as in the past. Beneath the ceiling of Veronese the dreaded +Three still sat in secret council. Venice was still the city of subtle +poisons and dangerous mysteries, but the days were gone when she +had held the balance in European affairs, and she had become, in a +superlative degree, the city of pleasure. Nowhere was life more +varied and entertaining, more full of grace and enchantment. + +A long period of peace had rocked the Venetian people into calm +security. There was, indeed, a little spasmodic fighting in Corfù, +Dalmatia, and Algiers, but no real share was retained in the +struggles of Europe. The whole policy of the city's life was one of +self-indulgence. Holiday-makers filled her streets; the whole population +lived "in piazza," laughing, gossiping, seeing and being seen. The +very churches had become a rendezvous for fashionable intrigues; the +convents boasted their _salons_, where nuns in low dresses, with pearls +in their hair, received the advances of nobles and gallant abbés. +People came to Venice to waste time; trivialities, the last scandal, +sensational stories, were the only subjects worth discussing. In an age +of parodies and practical jokes, the more absurd any one could be, the +more silly or witty stories he could tell, the more assured was his +success in the joyous, frivolous circle, full of fun and laughter. The +Carnival lasted for six months of the year, and was the occasion for +masques and licence of every description. In the hot weather, the gay +descendants of the Contarini, the Loredan, the Pisani, and other grand +old houses, migrated to villas along the Brenta, where by day and night +the same reckless, irresponsible life went gaily on. The power of such +courtesans as Titian and Paris Bordone had painted was waning. Their +place was adequately supplied by the easy dames of society, no longer +secluded, proud and tranquil, but "stirred by the wild blood of youth +and stooping to the frolic." "They are but faces and smiles, teasing +and trumpery," says one of their critics, yet they are declared to be +wideawake, natural and charming, making the most of their smattering of +letters. Love was the great game; every woman had lovers, every married +woman openly flaunted her _cicisbeo_ or _cavaliere servente_. + +The older portion of the middle class was still moderate and temperate, +contented to live in the old fashion, eschewing all interest in +politics, with which it was dangerous for the ordinary individual to +meddle; but the new leaven was creeping through every level of society. +The sons and daughters of the _bourgeoisie_ tried to rise in the social +scale by aping the pleasant vices of the aristocracy. They deserted the +shop and the counting-house to play cards and strut upon the piazza. +They mimicked the fine gentleman and the gentildonna, and made +fashionable love and carried on intrigues. The spirit of the whole +people had lost its elevation; there were no more proud patricians, full +of noble ambitions and devoted zeal of public service; it was hardly +possible to get a sufficient number of persons to carry on public +business. It is a contemptible indictment enough; yet among all this +degenerate life, we come upon something more real as we turn to the +artists. They were very much alive. In music, in literature, and in +painting, new and graceful forms of art were emerging. Painting was not +the grand art of other days; it might be small and trivial, but there +grew up a real little Renaissance of the eighteenth century, full of +originality and fire, and showing a reaction from the pompous and banale +style of the imitators. + +The influence of the "lady" was becoming increasingly felt by society. +Confidential little boudoirs, small and cosy apartments were the mode, +and needed decorating as well as vast salas. The dainty luxury of gilt +furniture, designed by Andrea Brustolon and upholstered in delicate +silks, was matched by small, attractive works of art. Venice had lost +her Eastern trade, and as the East faded out of her scheme of life, the +West, to which she now turned, was bringing her a different form of +art. The great reception rooms were still suited by the grandiose +compositions of Ricci, Piazetta, and Pittoni, but another genre of +charming creations smiled from the brocaded alcoves and more intimate +suites of rooms. + +It is impossible to name more than a fraction of these artists of the +eighteenth century. There is Amigoni, admirable as a portrait-painter; +Pittoni, one of the ablest figure-painters of the day; Luca Carlevaris, +the forerunner of Canale; Pellegrini, whose decorations in this country +are mentioned by Horace Walpole and of which the most important are +preserved in the cupola and spandrils of the Grand Hall at Castle +Howard. Their work is still to be found in many a Venetian church or +North Italian gallery. Some of it is almost fine, though too often +vitiated by the affected, exaggerated spirit of their day. When +originality asserts itself more decidedly, Rosalba Carriera stands out +as an artist who acquired great popularity. In 1700, when she was a +young woman of twenty-four, she was already a great favourite with the +public. She began life as a lace-maker, but when trade was bad, Jean +Stève, a Frenchman, taught her to paint miniatures. She imparted a +wonderfully delicate feeling to her art, and, passing on to pastel, she +brought to this branch of portraiture a brilliancy and freshness which +it had not known before. Rosalba has perhaps preserved for us better +than any one else, those women of Venice who floated so lightly on the +dancing waves of that sparkling stream. There they are: La Cornaro; La +Maria Labia, who was surrounded by French lovers, "very courteous and +very beautiful"; La Zenobio and La Pisani; La Foscari, with her black +plumes; La Mocenigo, "the lady with the pearls." She has pinned them all +to the canvas; lovely, frail, light-hearted butterflies, with velvet +neck-ribbons round their snowy throats and coquettish patches on their +delicate skin and bouquets of flowers in their high-dressed hair and +sheeny bodices. They look at us with arch eyes and smile with melting +mouths, more frivolous than depraved; sweet, ephemeral, irresponsible in +every relation of life. Older men and women there are, too, when those +artificial years have produced a succession of rather dull, sodden +personages, kindly, inoffensive, but stupid, and still trifling heavily +with the world. + +Of Rosalba we have another picture to compare with those of her sitters. +She and the other artists of her circle lived the merry, busy life of +the worker, and found in their art the antidote to the evil living and +the dissipation of the gay world which provided sitters and patrons. +Rosalba's _milieu_ is a type of others of its class. She lives with her +mother and sisters, an honest, cheerful, industrious existence. They are +fond of old friends and old books, and indulge in music and simple +pleasures. Her sisters help Rosalba by preparing the groundwork of +her paintings. She pays visits, and writes rhymes, and plays on the +harpsichord. She receives great men without much ceremony, and the +Elector Palatine, the Duke of Mecklenburg, Frederick, King of Norway, +and Maximilian, King of Bavaria, come to her to order miniatures of +their reigning beauties. Then she goes off to Paris where she has plenty +of commissions, and the frequently occurring names of English patrons in +her fragmentary diaries, tell how much her work was admired by English +travellers. She did more than anybody else to promote the fashion for +pastels, and her delightful art may be seen at its best in the pastel +room of the Dresden Gallery. + +Henrietta, Countess of Pomfret, has left us a charming description of a +party of English travellers, which included Horace Walpole, arriving in +Venice in 1741, strolling about in mask and _bauta_, and visiting the +famous pastellist in her studio. It is in such guise that Rosalba has +painted Walpole, and has left one of the most interesting examples of +her art. + + +SOME EXAMPLES + + _Francesco da Ponte._ + + Venice. Ducal Palace: Sala del Maggior Consiglio. Four pictures on + ceiling (second from the four corners of the sala). On left + as you face the Paradiso: 1. Pope Alexander III. giving the + Stocco, or Sword, to the Doge as he enters a Galley to + command the Army against Ferrara; 2. Victory against the + Milanese; 3. Victory against Imperial Troops at Cadore; + 4. Victory under Carmagnola, over Visconti. These four are + all very rich in colour. + Chiesetta: Circumcision; Way to Calvary. + Sala dell' Scrutino: Padua taken by Night from the Carraresi. + + + _Leandro da Ponte._ + + Venice. Sala del Maggior Consiglio: The Patriarch giving a + Blessed Candle to the Doge. + Sala of Council of Ten: Meeting of Alexander III. and Doge + Ziani. A fine decorative picture, running the whole of one + side of the sala. + Sala of Archeological Museum: Virgin in Glory, with the + Avogadori Family. + + + _Palma Giovine._ + + Dresden. Presentation of the Virgin. + Florence. Uffizi: S. Margaret. + Munich. Deposition; Nativity; Ecce Homo; Flagellation. + Venice. Academy: Scenes from the Apocalypse; S. Francis. + Ducal Palace: The Last Judgment. + Vienna. Cain and Abel; Daughter of Herodias; Pietà ; + Immaculate Conception. + + + _Il Padovanino._ + + Florence. Uffizi: Lucretia. + London. Cornelia and her Children. + Paris. Venus and Cupid. + Rome. Villa Borghese: Toilet of Minerva. + Venice. Academy: The Marriage of Cana; Madonna in Glory; Vanity, + Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory. + Verona. Man and Woman playing Chess; Triumph of Bacchus. + Vienna. Woman taken in Adultery; Holy Family. + + + _Pietro Liberi._ + + Venice. Ducal Palace: Battle of the Dardanelles. + + + _Andrea Vicentino._ + + Venice. Museo Civico: The Marriage of a Dogaressa. + + + _G. A. Fumiani._ + + Venice. San Pantaleone: Ceiling. + Church of the Carità : Christ disputing with the Doctors. + + + _A. Balestra._ + + Verona. S. Tomaso: Annunciation. + + + _G. Lazzarini._ + + Venice. S. Pietro in Castello. + The Charity of S. Lorenzo Giustiniani. + + + _Sebastiano Ricci._ + + Venice. S. Rocco: The Glorification of the Cross. + Gesuati: Pope Pius V. and Saints. + London. Royal Hospital, Chelsea: Half-dome. + + + _G. B. Pittoni._ + + Vicenza. The Bath of Diana. + + + _G. B. Piazetta._ + + Venice. Chiesa della Fava: Madonna and S. Philip Neri. + Academy: Crucifixion; The Fortune-Teller. + + + _Rosalba Carriera._ + + Venice. Academy: pastels. + Dresden. Pastels. + + + + +CHAPTER XXIX + +TIEPOLO + + +We have already noted that to establish the significance of any period +in art, it is necessary that the tendencies should unite and combine in +some culminating spirits who rise triumphant over their contemporaries +and soar above the age in which they live. Such a genius stands out +above the eighteenth century crowd, and is not only of his century, but +of every time. For two hundred years Tiepolo has been stigmatised as +extravagant, mannered, as just equal to painting cupids, nymphs, and +parroquets. In the last century he experienced the effect of the +profound discredit into which the whole of eighteenth-century art had +fallen. In France, David had obliterated Watteau; and the reputation +of Pompeo Battoni, a sort of Italian David, effaced Tiepolo and his +contemporaries. When the delegates of the French Republic inspected +Italian churches and palaces, and decided what works of art should be +sent to the Louvre, they singled out the Bolognese, the Guercinos and +Guidos, the Carracci, even Pompeo Battoni and other such forgotten +masters, a Gatti, a Nevelone, a Badalocchio; but to the lasting regret +of their descendants, they disdained to annex a single one of the great +paintings of the Venetian, Gianbattista Tiepolo. + +Eastlake only vouchsafes him one line as "an artist of fantastic +imagination." Most of the nineteenth-century critics do not even mention +him. Burckhardt dismisses him with a grudging line of praise, Blanc is +equally disparaging, and for Taine he is a mere mannerist, yet his +influence has been felt far beyond his lifetime; only now is he coming +into his own, and it is recognised that the _plein-air_ artist, the +luminarist, the impressionist, owe no small share of their knowledge to +his inspiration. + +The name of Tiepolo brings before us a whole string of illustrious +personages--doges and senators, magnificent procurators and great +captains--but we have nothing to prove that the artist belonged to a +decayed branch of the famous patrician house. Born in Castello, the +people's quarter of Venice, he studied in early youth with that good +draughtsman, Lazzarini. At twenty-three he married the sister of +Francesco Guardi; Guardi, who comes between Longhi and Canale and who is +a better painter than either. Tiepolo appeared at a fortunate moment. +The demand for a facile, joyous genius was at its height. The life of +the aristocracy on the lagoons was every year growing more gay, more +abandoned to capricious inclination, to light loves and absurd +amusements. And the art which reflected this life was called upon to +give gaiety rather than thought, costume rather than character. Yet if +the Venetian art had lost all connection with the grave magnificence of +the past, it had kept aloof from the academic coldness which was in +fashion beyond the lagoons, so that though theatrical, it was with a +certain natural absurdity. The age had become romantic; the Arcadian +convention was in full force, Nature herself was pressed into the +service of idle, sentimental men and women. The country was pictured as +a place of delight, where the sun always shone and the peasants passed +their time singing madrigals and indulging in rural pleasures. The +public, however, had begun to look for beauty; the traditions which had +formed round the decorative schools were giving way to the appreciation +of original work. Tiepolo, sincere and spontaneous even when he is +sacrificing truth to caprice, struck the taste of the Venetians, and +without emancipating himself from the tendencies of the time, contrives +to introduce a fresh accent. All round him was a weak and self-indulgent +world, but within himself he possessed a fund of buoyant and +inexhaustible energy. He evokes a throng of personages on the ceilings +of the churches and palaces confided to his fancy. His creations range +from mythology to religion, from the sublime to the grotesque. All +Olympia appears upon his ample and luminous spaces. It is not to the +cold, austere Lazzarini, or to the clashing chiaroscuro of Piazetta, or +the imaginative spirit of Battista Ricci, though he was touched by each +of them, that we must turn for Tiepolo's derivation. Long before his +time, the kind of decoration of ceilings which we are apt to call +Tiepolesque; the foreshortened architecture, the columns and cornices, +the figures peopling the edifices, or reclining upon clouds, had been +used by an increasing throng of painters. The style arose, indeed, in +the quattrocento; Mantegna, the Umbrians, and even Michelangelo had used +it, though in a far more sober way than later generations. Correggio +and the Venetians had perfected the idea, which the artists of the +seventeenth century seized upon and carried to the most intemperate +excess. But Tiepolo rose above them all; he abandoned the heavy, +exaggerated, contorted designs, which by this time defied all laws of +equilibrium, and we must go back further than his immediate predecessors +for his origins. His claim to stand with Tintoretto or Veronese may be +contested, but he is nearest to these, and no doubt Veronese is the +artist he studied with the greatest fervour. Without copying, he seems +to have a natural affinity of spirit with Veronese and assimilates the +ample arrangement of his groups, the grace of his architecture, and his +decorative feeling for colour. Zanetti, who was one of Tiepolo's dearest +friends, writes: "No painter of our time could so well recall the bright +and happy creations of Veronese." The difference between them is more +one of period than of temperament. Paolo Veronese represented the +opulence of a rich, strong society, full of noble life, while Tiepolo's +lot was cast among effeminate men and frivolous women, and full of the +modern spirit himself, he adapts his genius to his time and devotes +himself to satisfy the theatrical, sentimental vein of the Venice of the +decadence. Full of enthusiasm for his work, he was ready to respond to +any call. He went to and fro between Venice and the villas along the +mainland and to the neighbouring towns. Then coveting wider fields, he +travelled to Milan and Genoa, where his frescoes still gleam in the +palaces of the Dugnani, the Archinto, and the Clerici. At Würzburg in +Bavaria he achieved a magnificent series of decorations for the palace +of the Prince-Archbishop. Then coming back to Italy, he painted +altarpieces, portraits, pictures for his friends, and a fresh multitude +of allegorical and mythological frescoes in palaces and villas. His +charming villa at Zianigo is frescoed from top to bottom by himself and +his sons, and has amusing examples of contemporary dress and manners. + +When the Academy was instituted in 1755, Tiepolo was appointed its +first director, but the sort of employment it provided was not suited to +his impetuous spirit, and in 1762 he threw up the post and went off to +Spain with his two sons. There he received a splendid welcome and was +loaded with commissions, the only dissentient voice being that of +Raphael Mengs, who, obsessed by the taste for the classic and the +antique, was fiercely opposed to the Venetian's art. Tiepolo died +suddenly in Madrid in 1770, pencil in hand. Though he was past seventy, +the frescoes he has left there show that his hand was as firm and his +eye as sure as ever. + +His frescoes have, as we have said, that frankly theatrical flavour +which corresponds exactly to the taste of the time. Such works as the +"Transportation of the Holy House of Loretto" in the Church of the +Scalzi in Venice, or the "Triumph of Faith" in that of the Pietà , the +"Triumph of Hercules" in Palazzo Canossa in Verona, or the decorations +in the magnificent villa of the Pisani at Strà , are extravagant and +fantastic, yet have the impressive quality of genius. These last, which +have for subject the glorification of the Pisani, are full of portraits. +The patrician sons and daughters appear, surrounded by Abundance, War, +and Wisdom. A woman holding a sceptre symbolises Europe. All round are +grouped flags and dragons, "nations grappling in the airy blue," bands +of Red Indians in their war-paint and happy couples making love. The +idea of the history, the wealth, the supreme dignity of the House is +paramount, and over all appears Fame, bearing the noble name into +immortality. In Palazzo Clerici at Milan a rich and prodigal committee +gave the painter a free hand, and on the ceiling of a vast hall the Sun +in a chariot, with four horses harnessed abreast, rises to the meridian, +flooding the world with light. Venus and Saturn attend him, and his +advent is heralded by Mercury. A symbolical figure of the earth joys at +his coming, and a concourse of naiads, nymphs, and dolphins wait upon +his footsteps. In the school of the Carmine in Venice Tiepolo has left +one of his grandest displays. The haughty Queen of Heaven, who is his +ideal of the Virgin, bears the Child lightly on her arm, and, standing +enthroned upon the rolling clouds, hardly deigns to acknowledge the +homage of the prostrate saint, on whom an attendant angel is bestowing +her scapulary. The most charming _amoretti_ are disporting in all +directions, flinging themselves from on high in delicious _abandon_, +alternating with lovely groups of the cardinal virtues. At Villa +Valmarana near Vicenza, after revelling among the gods, he comes to +earth and delights in painting lovely ladies with almond eyes and +carnation cheeks, attended by their cavaliers, seated in balconies, +looking on at a play, or dancing minuets, and carnival scenes with +masques and dominoes and _fêtes champêtres_, which give us a picture of +the fashions and manners of the day. He brings in groups of Chinese in +oriental dress, and then he condescends to paint country girls and their +rustic swains, in the style of Phyllis and Corydon. + +Sometimes he becomes graver and more solid. He abandons the airy fancies +scattered in cloud-land. The story of Esther in Palazzo Dugnano affords +an opportunity for introducing magnificent architecture, warriors in +armour, and stately dames in satin and brocades. He touches his highest +in the decorations of Palazzo Labia, where Antony and Cleopatra, seated +at their banquet, surrounded by pomp and revelry, regard one another +silently, with looks of sombre passion. Four exquisite panels have +lately been acquired by the Brera Gallery, representing the loves of +Rinaldo and Armida, and are a feast of gay, delicate colour, with +fascinating backgrounds of Italian gardens. The throne-room of the +palace at Madrid has the same order of compositions--Æneas conducted +by Venus from Time to Immortality, and other deifications of Spanish +royalty. + + [Illustration: _Tiepolo._ + ANTONY AND CLEOPATRA. + _Palazzo Labia, Venice._] + +Now and then Tiepolo is possessed by a tragic mood. In the Church of +San Alvise he has left a "Way to Calvary," a "Flagellation," and a +"Crowning of Thorns," which are intensely dramatic, and which show strong +feeling. Particularly striking is the contrast between the refined and +sensitive type of his Christ and the realistic and even brutal study of +the two despairing malefactors--one a common ruffian, the other an aged +offender of a higher class. His altarpiece at Este, representing S. +Tecla staying the plague, is painted with a real insight into disaster +and agony, and S. Tecla is a pathetic and beautiful figure. Sometimes +in his easel-pictures he paints a Head of Christ, a S. Anthony, or a +Crucifixion, but he always returns before long to the ample spaces and +fantastic subjects which his soul loved. + +Tiepolo is a singular contradiction. His art suggests a strong being, +held captive by butterflies. Sometimes he is joyous and limpid, +sometimes turbulent and strong, but he has always sincerity, force, and +life. A great space serves to exhilarate him, and he asks nothing better +than to cover it with angels and goddesses, white limbs among the +clouds, sea-horses ridden by Tritons, patrician warriors in Roman +armour, balustrades and columns and _amoretti_. He does not even need to +pounce his design, but puts in all sorts of improvised modifications +with a sure hand. The vastness of his frescoes, the daring poses of his +countless figures, and the freedom of his line speak eloquently of the +mastery to which his hand had attained. He revels, above all, in effects +of light--"all the light of the sky, and all the light of the sea; all +the light of Venice ... in which he swims as in a bath. He paints not +ideas, scarcely even forms, but light. His ceilings are radiant, like +the sky of birds; his poems seem to be written in the clouds. Light is +fairer than all things, and Tiepolo knows all the tricks and triumphs of +light."[6] + + [6] Philippe Monnier, _Venice in the Eighteenth Century_. + +Nearly all his compositions have a serene and limpid horizon, with +the figures approaching it painted in clear, silvery hues, airy and +diaphanous, while the forms below are more muscular, the flesh tints are +deeper, and the whole of the foreground is often enveloped in shadow. +Veronese had lit up the shadows, which, under his contemporaries, were +growing gloomy. Tiepolo carries his art further on the same lines. He +makes his figures more graceful, his draperies more vaporous, and +illumines his clouds with radiance. His faded blue and rose, his +golden-greys, and pearly whites and pastel tints are not so much solid +colours as caprices of light. We have remarked already that with +Veronese the accessories of gleaming satins and rich brocades serve to +obscure the persons. In many of Tiepolo's scenes the figures are lost +in a flutter of drapery, subject and action melt away, and we are only +conscious of soft harmonies of delicious colour, as ethereal as the +hues of spring flowers in woodland ways and joyous meadows. With these +delicious, audacious fancies, put on with a nervous hand, we forget the +age of profound and ardent passion, we escape from that of pompous +solemnity and studied grace, and we breathe an atmosphere of +irresponsible and capricious pleasure. In this last word of her great +masters Venice keeps what her temperament loved--sensuous colour and +emotional chiaroscuro, used to accentuate an art adapted to a city of +pleasure. + +The excellence of the old masters' drawings is a perpetual revelation. +Even second-class men are almost invariably fine draughtsmen, proving +that drawing was looked upon as something over which it was necessary +for even the meanest to have entire mastery. Tiepolo's drawings, +preserved in Venice and in various museums, are as beautiful as can be +wished; perfect in execution and vivid in feeling. In Venice are twenty +or thirty sheets in red carbon, of flights of angels, and of draperies +studied in every variety of fold. + +Poor work of his school is often ascribed to his sons, but the superb +"Stations of the Cross," in the Frari, which were etched by Domenico, +and published as his own in his lifetime, are almost equal to the +father's work. Tiepolo had many immediate followers and imitators. The +colossal roof-painting of Fabio Canal in the Church of SS. Apostoli, +Venice, may be pointed out as an example of one of these. But he is full +of the tendencies of modern art. Mr. Berenson, writing of him, says he +sometimes seems more the first than the last of a line, and notices how +he influenced many French artists of recent times, though none seem +quite to have caught the secret of his light intensity and his exquisite +caprice. + + +PRINCIPAL WORKS + + Aranjuez. Royal Palace: Frescoes; Altarpiece. + Orangery: Frescoes. + Bergamo. Cappella Colleoni: Scenes from the Life of the Baptist. + Berlin. Martyrdom of S. Agatha; S. Dominia and the Rosary. + London. Sketches; Deposition. + Madrid. Escurial; Ceilings. + Milan. Palazzi Clerici, Archinto, and Dugnano: Frescoes. + Brera: Loves of Rinaldo and Armida. + Paris. Christ at Emmaus. + Strà . Villa Pisani: Ceiling. + Venice. Academy: S. Joseph, the Child, and Saints; S. Helena finding + the Cross. + Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice. + Palazzo Labia: Frescoes; Antony and Cleopatra. + Palazzo Rezzonico: Two Ceilings. + S. Alvise: Flagellation; Way to Golgotha. + SS. Apostoli: Communion of S. Lucy. + S. Fava: The Virgin and her Parents. + Gesuati: Ceiling; Altarpiece. + S. Maria della Pietà : Triumph of Faith. + S. Paolo: Stations of the Cross. + Scalzi: Transportation of the Holy House of Loretto. + Scuola del Carmine: Ceiling. + Verona. Palazzo Canossa: Triumph of Hercules. + Vicenza. Museo Entrance Hall: Immaculate Conception. + Villa Valmarana: Frescoes; Subjects from Homer, Virgil, + Ariosto, and Tasso; Masks and Oriental Scenes. + Würzburg. Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption; + Fall of Rebel Angels. + + + + +CHAPTER XXX + +PIETRO LONGHI + + +We have here a master who is peculiarly the Venetian of the eighteenth +century, a genre-painter whose charm it is not easy to surpass, yet +one who did not at the outset find his true vocation. Longhi's first +undertakings, specimens of which exist in certain palaces in Venice, +were elaborate frescoes, showing the baneful influence of the Bolognese +School, in which he studied for a time under Giuseppe Crispi. He +attempts to place the deities of Olympus on his ceilings in emulation of +Tiepolo, but his Juno is heavy and common, and the Titans at her feet +appear as a swarm of sprawling, ill-drawn nudities. He shows no faculty +for this kind of work, but he was thirty-two before he began to paint +those small easel-pictures which in his own dainty style illustrate the +"Vanity Fair" of his period, and in which the eighteenth century lives +for us again. + +His earliest training was in the goldsmith's art, and he has left many +drawings of plate, exquisite in their sense of graceful curve and their +unerring precision of line. It was a moment when such things acquired a +flawless purity of outline, and Longhi recognised their beauty with all +the sensitive perception of the artist and the practised workman. His +studies of draperies, gestures, and hands are also extraordinarily +careful, and he seems besides to have an intimate acquaintance with all +the elegant dissipation and languid excesses of a dying order. We feel +that he has himself been at home in the masquerade, has accompanied the +lady to the fortune-teller, and, leaning over her graceful shoulder, has +listened to the soothsayer's murmurs. He has attended balls and routs, +danced minuets, and gossiped over tiny cups of China tea. He is the last +chronicler of the Venetian feasts, and with him ends that long series +that began with Giorgione's concert and which developed and passed +through suppers at Cana and banquets at the houses of Levi and the +Pharisee. We are no longer confronted with the sumptuosity of Bonifazio +and Veronese; the immense tables covered with gold and silver plate, the +long lines of guests robed in splendid brocades, the stream of servants +bearing huge salvers, or the bands of musicians, nor are there any more +alfresco concerts, with nymphs and bacchantes. Instead there are +masques, the life of the Ridotto or gaming-house, routs and intrigues in +dainty boudoirs, and surreptitious love-making in that city of eternal +carnival where the _bauta_ was almost a national costume. Longhi +holds that post which in French art is filled by Watteau, Fragonard, +and Lancret, the painters of _fêtes galantes_, and though he cannot be +placed on an equal footing with those masters, he is representative and +significant enough. On his canvases are preserved for us the mysteries +of the toilet, over which ladies and young men of fashion dawdled +through the morning, the drinking of chocolate in _négligé_, the +momentous instants spent in choosing headgear and fixing patches, the +towers of hair built by the modish coiffeur--children trooping in, in +hoops and uniforms, to kiss their mother's hand, the fine gentleman +choosing a waistcoat and ogling the pretty embroideress, the pert young +maidservant slipping a billet-doux into a beauty's hand under her +husband's nose, the old beau toying with a fan, or the discreet abbé +taking snuff over the morning gazette. The grand ladies of Longhi's day +pay visits in hoop and farthingale, the beaux make "a leg," and the +lacqueys hand chocolate. The beautiful Venetians and their gallants +swim through the gavotte or gamble in the Ridotto, or they hasten to +assignations, disguised in wide _bauti_ and carrying preposterous muffs. +The Correr Museum contains a number of his paintings and also his book +of original sketches. One of the most entertaining of his canvases +represents a visit of patricians to a nuns' parlour. The nuns and their +pupils lend an attentive ear to the whispers of the world. Their +dresses are trimmed with _point de Venise_, and a little theatre is +visible in the background. This and the "Sala del Ridotto" which hangs +near, are marked by a free, bold handling, a richness of colouring, and +more animation than is usual in his genre-pictures. He has not preserved +the lovely, indeterminate colour or the impressionist touch which was +the natural inheritance of Watteau or Tiepolo. His backgrounds are dark +and heavy, and he makes too free a use of body colour; but his attitude +is one of close observation--he enjoys depicting the life around him, +and we suspect that he sees in it the most perfect form of social +intercourse imaginable. Longhi is sometimes called the Goldoni of +painting, and he certainly more nearly resembles the genial, humorous +playwright than he does Hogarth, to whom he has also been compared. Yet +his execution and technique are a little like Hogarth's, and it is +possible that he was influenced by the elder and stronger master, who +entered on his triumphant career as a satirical painter of society +about 1734. This was just the time when Longhi abandoned his unlucky +decorative style, and it is quite possible that he may have met with +engravings of the "Marriage à la mode," and was stimulated by them to +the study of eighteenth-century manners, though his own temperament is +far removed from Hogarth's moral force and grim satire. His serene, +painstaking observation is never distracted by grossness and violence. +The Venetians of his day may have been--undoubtedly were--effeminate, +licentious, and decadent, but they were kind and gracious, of refined +manners, well-bred, genial and intelligent, and so Longhi has +transcribed them. In the time which followed, ceilings were covered by +Boucher, pastels by Latour were in demand, the scholars of David painted +classical scenes, and Pietro Longhi was forgotten. Antonio Francesco +Correr bought five hundred of his drawings from his son, Alessandro, but +his works were ignored and dispersed. The classic and romantic fashions +passed, but it was only in 1850 that the brothers de Goncourt, writing +on art, revived consideration for the painter of a bygone generation. +Many of his works are in private collections, especially in England, but +few are in public galleries. The National Gallery is fortunate in +possessing several excellent examples. + + [Illustration: _Pietro Longhi._ + VISIT TO THE FORTUNE-TELLER. + _London._ + (_Photo, Hanfstängl._)] + + +PRINCIPAL WORKS + + Bergamo. Lochis: At the Gaming Table; Taking Coffee. + Baglioni: The Festival of the Padrona. + Dresden. Portrait of a Lady. + Hampton Court. Three genre-pictures. + London. Visit to a Circus; Visit to a Fortune-Teller; Portrait. + Mond Collection: Card party; Portrait. + Venice. Academy: Six genre-paintings. + Correr Museum: Eleven paintings of Venetian life; Portrait of + Goldoni. + Palazzo Grassi: Frescoes; Scenes of fashionable life. + Quirini-Stampalia: Eight paintings; Portraits. + + + + +CHAPTER XXXI + +CANALE + + +While Piazetta and Tiepolo were proving themselves the inheritors of the +great school of decorators, Venice herself was finding her chroniclers, +and a school of landscape arose, of which Canale was the foremost +member. Giovanni Antonio Canale was born in Venice in 1697, the same +year as Tiepolo. His father earned his living at the profession, +lucrative enough just then, of scene-painting, and Antonio learned to +handle his brush, working at his side. In 1719 he went off to seek his +fortune in Rome, and though he was obliged to help out his resources by +his early trade, he was most concerned in the study of architecture, +ancient and modern. Rome spoke to him through the eye, by the +picturesque masses of stonework, the warm harmonious tones of classic +remains and the effects of light upon them. He painted almost entirely +out-of-doors, and has left many examples drawn from the ruins. His +success in Rome was not remarkable, and he was still a very young man +when he retraced his steps. On regaining his native town, he realised +for the first time the beauty of its canals and palaces, and he never +again wavered in his allegiance. + +Two rivals were already in the field, Luca Carlevaris, whose works were +freely bought by the rich Venetians, and Marco Ricci, the figures in +whose views of Venice were often touched in by his uncle, Sebastiano; +but Canale's growing fame soon dethroned them, "i cacciati del nido," as +he said, using Dante's expression. In a generation full of caprice, +delighting in sensational developments, Canale was methodical to a +fault, and worked steadily, calmly producing every detail of Venetian +landscape with untiring application and almost monotonous tranquillity. +He lived in the midst of a band of painters who adored travel. +Sebastiano Ricci was always on the move; Tiepolo spent much of his time +in other cities and countries, and passed the last years of his life in +Spain; Pietro Rotari was attached to the Court of St. Petersburg; +Belotto, Canale's nephew, settled in Bohemia; but Canale remained at +home, and, except for two short visits paid to England, contented +himself with trips to Padua and Verona. + +Early in life Canale entered into relations with Joseph Smith, the +British Consul in Venice, a connoisseur who had not only formed a fine +collection of pictures, but had a gallery from which he was very ready +to sell to travellers. He bought of the young Venetian at a very low +price, and contrived, unfairly enough, to acquire the right to all his +work for a certain period of time, with the object of sending it, at a +good profit, to London. For a time Canale's luminous views were bought +by the English under these auspices, but the artist, presently +discovering that he was making a bad bargain, came over to England, +where he met with an encouraging reception, especially at Windsor Castle +and from the Duke of Richmond. Canale spent two years in England and +painted on the Thames and at Cambridge, but he could not stand the +English climate and fled from the damp and fogs to his own lagoons. + +To describe his paintings is to describe Venice at every hour of the day +and night--Venice with its long array of noble palaces, with its Grand +Canal and its narrow, picturesque waterways. He reproduces the Venice we +know, and we see how little it has changed. The gondolas cluster round +the landing-stages of the Piazzetta, the crowds hurry in and out of the +arcades of the Ducal Palace, or he paints the festivals that still +retained their splendour: the Great Bucentaur leaving the Riva dei +Schiavoni on the Feast of the Ascension, or San Geremia and the entrance +to the Cannaregio decked in flags for a feast-day. From one end to +another of the Grand Canal, that "most beautiful street in the world," +as des Commines called it in 1495, we can trace every aspect of +Canale's time, when the city had as yet lost nothing of its splendour +or its animation. At the entrance stands S. Maria della Salute, that +sanctuary dear to Venetian hearts, built as a votive offering after the +visitation of the plague in 1631. Its flamboyant dome, with its volutes, +its population of stone saints, its green bronze door catching the +light, pleased Canale, as it pleased Sargent in our own day, and he +painted it over and over again. The annual fête of the Confraternity of +the Carità takes place at the Scuola di San Rocco, and Canale paints the +old Renaissance building which shelters so much of Tintoretto's finest +work, decorated with ropes of greenery and gay with flags,[7] while +Tiepolo has put in the red-robed, periwigged councillors and the gazing +populace. Near it in the National Gallery hangs a "Regatta" with its +array of boats, its shouting gondoliers, and its shadows lying across +the range of palaces, and telling the exact hour of the day that it was +sketched in; or, again, the painter has taken peculiar pleasure in +expressing quiet days, with calm green waters and wide empty piazzas, +divided by sun and shadow, with a few citizens plodding about their +business in the hot midday, or a quiet little abbé crossing the piazza +on his way to Mass. Canale has made a special study of the light on wall +and façade, and of the transparent waters of the canals and the azure +skies in which float great snowy fleeces. + + [7] It is thought that it may have been painted from his studio. + +His second visit to England was paid in 1751. He was received with open +arms by the great world, and invited to the houses of the nobility in +town and country. The English were delighted with his taste and with the +mastery with which he painted architectural scenes, and in spite of +advancing years he produced a number of compositions, which commanded +high prices. The Garden of Vauxhall, the Rotunda at Ranelagh, Whitehall, +Northumberland House, Eton College, were some of the subjects which +attracted him, and the treatment of which was signalised by his calm and +perfect balance. He made use of the camera ottica, which is in principal +identical with the camera oscura. Lanzi says he amended its defects and +taught its proper use, but it must be confessed that in the careful +perspective of some of his scenes, its traces seem to haunt us and to +convey a certain cold regularity. Canale was a marvellous engraver. +Mantegna, Bellini, and Titian had placed engraving on a very high level +in the Venetian School, and though at a later date it became too +elaborate, Tiepolo and his son brought it back to simplicity. Canale +aided them, and his _eaux-fortes_, of which he has left about thirty, +are filled with light and breadth of treatment, and he is particularly +happy in his brilliant, transparent water. + +The high prices Canale obtained for his pictures in his lifetime led to +the usual imitations. He was surrounded by painters whose whole ambition +was limited to copying him. Among these were Marieschi, Visentini, +Colombini, besides others now forgotten. More than fifty of his finest +works were bought by Smith for George III. and fill a room at Windsor. +He was made a member of the Academy at Dresden, and Bruhl, the Prime +Minister of the Elector, obtained from him twenty-one works which now +adorn the gallery there. Canale died in Venice, where he had lived +nearly all his life, and where his gondola-studio was a familiar object +in the Piazzetta, at the Lido, or anchored in the long canals. + +His nephew, Bernardo Belotto, is often also called Canaletto, and it +seems that both uncle and nephew were equally known by the diminutive. +Belotto, too, went to Rome early in his career, where he attached +himself to Panini, a painter of classic ruins, peopled with warriors and +shepherds. He was, by all accounts, full of vanity and self-importance, +and on a visit to Germany managed to acquire the title of Count, which +he adhered to with great complacency. He travelled all over Italy +looking for patronage, and was very eager to find the road to success +and fortune. About the same time as his uncle, he paid a visit to London +and was patronised by Horace Walpole, but in the full tide of success +he was summoned to Dresden, where the Elector, disappointed at not +having secured the services of the uncle, was fain to console himself +with those of the nephew. The extravagant and profligate Augustus II., +whose one idea was to extract money by every possible means from his +subjects, in order to adorn his palaces, was consistently devoted to +Belotto, who was in his element as a Court painter. He paints all his +uncle's subjects, and it is not always easy to distinguish between the +two; but his paintings are dull and stiff as compared with those of +Canale, though he is sometimes fine in colour, and many of his views are +admirably drawn. + + +SOME WORKS OF CANALE + +It is impossible to draw up any exhaustive list, so many being in +private collections. + + Dresden. The Grand Canal; Campo S. Giacomo; Piazza S. Marco; + Church and Piazza of SS. Giovanni and Paolo. + Florence. The Piazzetta. + Hampton Court. The Colosseum. + London. Scuola di San Rocco; Interior of the Rotunda at Ranelagh; + S. Pietro in Castello, Venice. + Paris. Louvre: Church of S. Maria della Salute. + Venice. Heading; Courtyard of a Palace. + Vienna. Liechtenstein Gallery: Church and Piazza of S. Mark, Venice; + Canal of the Giudecca, Venice; View on Grand Canal; + The Piazzetta. + Windsor. About fifty paintings. + Wallace Collection. The Giudecca; Piazza San Marco; Church of San + Simione; S. Maria della Salute; A Fête on the Grand Canal; + Ducal Palace; Dogana from the Molo; Palazzo Corner; + A Water-fête; The Rialto; S. Maria della Salute; A Canal + in Venice. + + + + +CHAPTER XXXII + +FRANCESCO GUARDI + + +An entry in Gradenigo's diary of 1764, preserved in the Museo Correr, +speaks of "Francesco Guardi, painter of the quarter of SS. Apostoli, +along the Fondamenta Nuove, a good pupil of the famous Canaletto, having +by the aid of the camera ottica, most successfully painted two canvases +(not small) by the order of a stranger (an Englishman), with views of +the Piazza San Marco, towards the Church and the Clock Tower, and of the +Bridge of the Rialto and buildings towards the Cannaregio, and have +to-day examined them under the colonnades of the Procurazie and met with +universal applause." + +Francesco Guardi was a son of the Austrian Tyrol, and his mountain +ancestry may account, as in the case of Titian, for the freshness and +vigour of his art. Both his father, who settled in Venice, and his +brother were painters. His son became one in due time, and the +profession being followed by four members of the family accounts +for the indifferent works often attributed to Guardi. + +His indebtedness to Canale is universally acknowledged, and perhaps it +is true that he never attains to the monumental quality, the traditional +dignity which marks Canale out as a great master, but he differs from +Canale in temperament, style, and technique. Canale is a much more exact +and serious student of architectural detail; Guardi, with greater +visible vigour, obliterates detail, and has no hesitation in drawing in +buildings which do not really appear. In his oval painting of the Ducal +Palace (Wallace Collection) he makes it much loftier and more spacious +than it really is. In his "Piazzetta" he puts in a corner of the Loggia +where it would not actually be seen. In the "Fair in Piazza S. Marco" +the arch from under which the Fair appears is gigantic, and he +foreshortens the wing of the royal palace. He curtails the length of the +columns in the piazza and so avoids monotony of effect, and he often +alters the height of the campaniles he uses, making them tall and +slender or short and broad, as his picture requires. At one time he +produced some colossal pictures, in several of which Mr. Simonson, who +has written an admirable life of the painter, believes that the hand of +Canale is perceptible in collaboration; but it was not his natural +element, and he often became heavy in colour and handling. In 1782 he +undertook a commission from Pietro Edwards, who was a noted connoisseur +and inspector of State pictures, and had been appointed superintendent +in 1778 of an official studio for the restoration of old masters. + +Edwards had important dealings with Guardi, who was directed to paint +four leading incidents in the rejoicings in honour of the visit of Pius +IV. to Venice. The Venetians themselves had become indifferent patrons +of art, but Venice attracted great numbers of foreign visitors, and +before the second half of the eighteenth century the export of old +masters had already become an established trade. There is no sign, +however, that Joseph Smith, who retained his consulship till 1760, +extended any patronage to Guardi, though he enriched George III.'s +collection with works of the chief contemporary artists of Venice. It is +probable that Guardi had been warned against him by Canale and profited +by the latter's experience. + +We can divide his work into three categories. 1. Views of Venice. 2. +Public ceremonies. 3. Landscapes. Gradenigo mentions casually that he +used the camera ottica, but though we may consider it probable, we +cannot trace the use of it in his works. He is not only a painter of +architecture, but pays great attention to light and atmosphere, and aims +at subtle effects; a transparent haze floats over the lagoons, or the +sun pierces though the morning mists. His four large pendants in the +Wallace Collection show his happiest efforts; light glances off the +water and is reflected on the shadowed walls. His views round the Salute +bring vividly before us those delicious morning hours in Venice when the +green tide has just raced up the Grand Canal, when a fresh wind is +lifting and curling all the loose sails and fluttering pennons, and when +the gondoliers are straining at the oars, as their light craft is caught +and blown from side to side upon the rippling water. The sky occupies +much of his space, he makes searching studies of it, and his favourite +effect is a flash of light shooting across a piled-up mass of clouds. +The line of the horizon is low, and he exhibits great mastery in +painting the wide lagoons, but he also paints rough seas, and is one +of the few masters of his day--perhaps the only one--who succeeds in +representing a storm at sea. + +Often as he paints the same subjects he never becomes mechanical or +photographic. We may sometimes tire of the monotony of Canale's unerring +perspective and accurate buildings, but Guardi always finds some new +rendering, some fresh point of interest. Sometimes he gives us a summer +day, when Venice stands out in light, her white palaces reflected in the +sun-illumined water; sometimes he is arrested by old churches bathed in +shadow and fusing into the rich, dark tones of twilight. His boats and +figures are introduced with great spirit and _brio_, and are alive +with that handling which a French critic has described as his _griffe +endiablée_. + + [Illustration: _Francesco Guardi._ + S. MARIA DELLA SALUTE. + _London._ + (_Photo, Mansell and Co._)] + +His masterly and spirited painting of crowds enables him to reproduce +for us all those public ceremonies which Venice retained as long as the +Republic lasted: yearly pilgrimages of the Doge to Venetian churches, to +the Salute to commemorate the cessation of the plague, to San Zaccaria +on Easter Day, the solemn procession on Corpus Christi Day, receptions +of ambassadors, and, most gorgeous of all, the Feast of the Wedding of +the Adriatic. He has faithfully preserved the ancient ceremonial which +accompanied State festivities. In the "Fête du Jeudi Gras" (Louvre) he +illustrates the acrobatic feats which were performed before Doge +Mocenigo. A huge Temple of Victory is erected on the Piazzetta, and +gondoliers are seen climbing on each other's shoulders and dancing upon +ropes. His motley crowds show that the whole population, patricians as +well as people, took part in the feasts. He has also left many striking +interiors: among others, that of the Sala del Gran Consiglio, where +sometimes as many as a thousand persons were assembled, the "Reception +of the Doge and Senate by Pius IV." (which formed one of the series +ordered by Pietro Edwards), or the fine "Interior of a Theatre," +exhibited at the Burlington Fine Arts in 1911, belonging to a series +of which another is at Munich. + +In his landscapes Guardi does not pay very faithful attention to nature. +The landscape painters of the eighteenth century, as Mr. Simonson points +out, were not animated by any very genuine impulse to study nature +minutely. It was the picturesque element which appealed to them, and +they were chiefly concerned to reproduce romantic features, grouped +according to fancy. Guardi composes half fantastic scenes, introducing +classic remains, triumphal arches, airy Palladian monuments. His +_capricci_ include compositions in which Roman ruins, overgrown with +foliage, occupy the foreground of a painting of Venetian palaces, but in +which the combination is carried out with so much sparkle and nervous +life and such charm of style, that it is attractive and piquant rather +than grotesque. + +England is richest in Guardis, of any country, but France in one respect +is better off, in possessing no less than eleven fine paintings of +public ceremonials. Guardi may be considered the originator of small +sketches, and perhaps the precursor of those glib little views which are +handed about the Piazza at the present day. His drawings are fairly +numerous, and are remarkably delicate and incisive in touch. A large +collection which he left to his son is now in the Museo Correr. In his +later years he was reduced to poverty and used to exhibit sketches in +the Piazza, parting with them for a few ducats, and in this way flooding +Venice with small landscapes. The exact spot occupied by his _bottega_ +is said to be at the corner of the Palazzo Reale, opposite the Clock +Tower. The house in which he died still exists in the Campiello della +Madonna, No. 5433, Parrocchia S. Canziano, and has a shrine dedicated to +the Madonna attached to it. When quite an old man, Guardi paid a visit +to the home of his ancestors, at Mastellano in the Austrian Tyrol, and +made a drawing of Castello Corvello on the route. To this day his name +is remembered with pride in his Tyrolean valley. + + +SOME WORKS OF GUARDI + + Bergamo. Lochis: Landscapes. + Berlin. Grand Canal; Lagoon; Cemetery Island. + London. Views in Venice. + Milan. Museo Civico: Landscapes. + Poldi-Pezzoli: Piazzetta; Dogana; Landscapes. + Oxford. Taylorian Museum: Views in Venice. + Padua. Views in Venice. + Paris. Procession of the Doge to S. Zaccaria; Embarkment in + Bucentaur; Festival at Salute; "Jeudi Gras" in Venice; + Corpus Christi; Sala di Collegio; Coronation of Doge. + Turin. Cottage; Staircase; Bridge over Canal. + Venice. Museo Correr: The Ridotto; Parlour of Convent. + Verona. Landscapes. + Wallace Collection. The Rialto; San Giorgio Maggiore (two); + S. Maria della Salute; Archway in Venice; Vaulted Arcades; + The Dogana. + + + + + BIBLIOGRAPHY + + +It is an advantage to the student of Italian art to be able to read +French, German, and Italian, for though translations appear of the most +important works, there are many interesting articles and monographs of +minor artists which are otherwise inaccessible. + +Vasari, not always trustworthy, either in dates, facts, or opinions, yet +delightfully human in his histories, is indispensable, and new editions +and translations are constantly issued. Sansoni's edition (Florence), +with Milanesi's notes, is the most authoritative; and for translations, +those of Mrs. Foster (Messrs. Blashfield and Hopkins), and a new edition +in the Temple classics (Dent, 8 vols., 2s. each vol.). + +Ridolfi, the principal contemporary authority on Venetian artists, who +published his _Maraviglie dell' arte_ nine years after Domenico +Tintoretto's death, is only to be read in Italian, though the anecdotes +with which his work abounds are made use of by every writer. + +Crowe and Cavalcaselle's _Painting in North Italy_ (Murray) is a +storehouse of painstaking, minute, and, on the whole, marvellously +correct information and sound opinion. It supplies a foundation, fills +gaps, and supplements individual biographies as no other book does. For +the early painters, down to the time of the Bellini, _I Origini dei +pittori veneziani_, by Professor Leonello Venturi, Venice, 1907, is a +large book, written with mastery and insight, and well illustrated; _La +Storia della pittura veneziana_ is another careful work, which deals +very minutely with the early school of mosaics. + +In studying the Bellini, the late Mr. S. A. Strong has _The Brothers +Bellini_ (Bell's Great Masters), and the reader should not fail to read +Mr. Roger Fry's _Bellini_ (Artist's Library), a scholarly monograph, +short but reliable, and full of suggestion and appreciation, though +written in a cool, critical spirit. Dr. Hills has dealt ably with +_Pisanello_ (Duckworth). + +Molmenti and Ludwig in their monumental work _Vittore Carpaccio_, +translated by Mr. R. H. Cust (Murray, 1907), and Paul Kristeller in the +equally important _Mantegna_, translated by Mr. S. A. Strong (Longmans, +1901), seem to have exhausted all that there is to be said for the +moment concerning these two painters. + +It is almost superfluous to mention Mr. Berenson's two well-known +volumes, _The Venetian Painters of the Renaissance_, and the _North +Italian Painters of the Renaissance_ (Putnam). They are brilliant essays +which supplement every other work, overflowing with suggestive and +critical matter, supplying original thoughts, and summing up in a few +pregnant words the main features and the tendencies of the succeeding +stages. + +In studying Giorgione, we cannot dispense with Pater's essay, included +in _The Renaissance_. The author is not always well informed as to +facts--he wrote in the early days of criticism--but he is rich in idea +and feeling. Mr. Herbert Cook's _Life of Giorgione_ (Bell's Great +Masters) is full and interesting. Some authorities question his +attributions as being too numerous, but whether we regard them as +authentic works of the master or as belonging to his school, the +illustrations he gives add materially to our knowledge of the +Giorgionesque. + +When we come to Titian we are well off. Crowe and Cavalcaselle's _Life +of Titian_ (Murray, out of print), in two large volumes, is well written +and full of good material, from which subsequent writers have borrowed. +An excellent Life, full of penetrating criticism, by Mr. C. Ricketts, +was lately brought out by Methuen (Classics of Art), complete with +illustrations, and including a minute analysis of Titian's technique. +Sir Claude Phillips's Monograph on Titian will appeal to every thoughtful +lover of the painter's genius, and Dr. Gronau has written a good and +scholarly Life (Duckworth). + +Mr. Berenson's _Lorenzo Lotto_ must be read for its interest and +learning, given with all the author's charm and lucidity. It includes an +essay on Alvise Vivarini. + +My own _Tintoretto_ (Methuen, Classics of Art) gives a full account of +the man and his work, and especially deals exhaustively with the scheme +and details of the Scuola di San Rocco. Professor Thode has written a +detailed and profusely illustrated Life of Tintoretto in the Knackfuss +Series, and the Paradiso has been treated at length and illustrated +in great detail in a very scholarly _édition de luxe_ by Mr. F. O. +Osmaston. It is the fashion to discard Ruskin, but though we may allow +that his judgments are exaggerated, that he reads more into a picture +than the artist intended, and that he is too fond of preaching sermons, +there are few critics who have so many ideas to give us, or who are so +informed with a deep love of art, and both _Modern Painters_ and the +_Stones of Venice_ should be read. + +M. Charles Yriarte has written a Life of Paolo Veronese, which is full +of charm and knowledge. It is interesting to take a copy of Boschini's +_Della pittura veneziana_, 1797, when visiting the galleries, the +palaces, and the churches of Venice. His lists of the pictures, as they +were known in his day, often open our eyes to doubtful attributions. +Second-hand copies of Boschini are not difficult to pick up. When the +later-century artists are reached, a good sketch of the Venice of their +period is supplied by Philippe Monnier's delightful _Venice in the +Eighteenth Century_ (Chatto and Windus), which also has a good chapter +on the lesser Venetian masters. The best Life of Tiepolo is in Italian, +by Professor Pompeo Molmenti. The smaller masters have to be hunted for +in many scattered essays; a knowledge of Goldoni adds point to Longhi's +pictures. Canaletto and his nephew, Belotto, have been treated by M. +Uzanne, _Les Deux Canaletto_; and Mr. Simonson has written an important +and charming volume on Francesco Guardi (Methuen, 1904), with beautiful +reproductions of his works. Among other books which give special +information are Morelli's two volumes, _Italian Painters in Borghese and +Doria Pamphili_, and _In Dresden and Munich Galleries_, translated by +Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter's magnificent +catalogue of the Mond Collection--which, though published at fifteen +guineas, can be seen in the great art libraries--has some valuable +chapters on the Venetian masters. + + + + +INDEX + + + Academy, Florence, 28 + Venice, 13, 16, 19, 32, 36, 38, 40, 43, 47, 52, + 57, 67, 80, 102, 116, 117, 171, 183, 196, 202, + 205, 206, 210, 211, 217, 219, 226, 227, 242, + 262, 267, 271, 277, 281, 286, 295, 296, 308, + 313, 320 + Adoration of Magi, 28, 31, 116, 131, 197, 205, 287 + Adoration of Shepherds, 116, 196, 222, + 273, 275 + Agnolo Gaddi, 15 + Alemagna, Giovanni, 29-32, 36, 37, 58 + Altichiero, 24, 25 + Alvise Vivarini, 58-63, 65, 66, 69, 79, + 104, 105, 112, 187, 190, 223, 330 + Amalteo, Pomponio, 219 + Amigoni, 292 + Anconæ, 12, 17, 18, 24, 36, 45, 59, 60, 187 + Angelico, Fra, 48 + Annunciation, 16, 26, 45, 178, 183, 258, 286 + Antonello da Messina, 50, 51, 59, 62, 66 + Antonio da Murano, 29, 31, 32, 36, 37, 58 + Antonio Negroponte, 37, 44 + Antonio Veneziano, 15 + Aretino, 163, 166, 167, 172-174, 182, 192, + 201, 234, 236, 240 + Ascension, 41 + Augsburg, 176, 266, 276 + + Badile, 229 + Balestra, 287 + Baptism of Christ, 41, 98, 255 + Bartolommeo Vivarini, 32, 36, 37, 38, 48, 58, 59, + 64, 189, 223, 225 + Basaiti, Marco, 104, 111-116 + Bassano, 10, 247, 269-276, 282 + Bastiani, Lazzaro, 70, 73, 79 + Battoni, Pompeo, 297, 298 + Bellini, Gentile, 48-57, 68, 70, 81, 83, 89, 90, + 99, 101, 103, 146 + Bellini, Giovanni, 10, 43, 48, 55, 61, 62, 63, 69, + 78, 81, 82, 84-89, 90, 92, 94-101, 103, 104, + 107, 109, 112-114, 122, 123, 127, 129, 130, + 134, 140, 146, 147, 152, 155, 158, 159, 179, + 186, 187, 223, 225, 318, 329, 330 + Bellini, Jacopo, 27, 28, 39-43, 58, 81-84, 86 + Belotto, 315, 319-331 + Bembo, Cardinal, 97, 111, 174, 240 + Benson, Mr., 47, 80, 116, 117, 143 + Berenson, Mr., 156, 187, 195, 210, 221, 229, 243, + 307, 330 + Bergamo, 101, 114, 116, 117, 141, 143, 185, 188, + 190, 196, 211, 219, 226, 227, 276, 308, 313, 328 + Berlin, 19, 32, 35, 47, 57, 66, 80, 101, 115-117, + 139, 182, 196, 211, 223, 226, 227, 266, 308, 328 + Bissolo, 104, 114, 115, 117 + Blanc, M. Charles, 240, 288, 298 + Bologna, 36, 38, 60, 167, 288, 309 + Bonifazio, 203-206, 210, 243, 245, 250, 270, 281, 310 + Bonsignori, 224, 275 + Bordone, Paris, 203, 206, 208-211, 219, 231, 290 + Borghese, Villa, 154, 188, 194, 197, 331 + Boschini, 104, 282, 287, 331 + Boston, 139 + Botticelli, 127, 159 + Brera, 47, 57, 101, 115, 117, 143, 194, 205, 209, + 211, 251, 304 + Brescia, 182, 196, 219, 220, 222, 226, 227 + Bridgewater House, 182, 211 + British Museum, 41, 263 + Broker's patent, 130, 169, 248 + Brusasorci, 229 + Buonconsiglio, 223, 224 + Burckhardt, 298 + _Burlington Magazine_, 18 + Byzantine art, 11, 13, 21 + + Calderari, 219 + Carlevaris, Luca, 292, 315 + Caliari, Carlotto, 282 + Caliari, Paolo. _See_ Veronese + Campagnola, Domenico, 151 + Canal, Fabio, 307 + Canale, Gian Antonio, 292, 298, 314-320, 322, 331 + Canaletto. _See_ Canale + Caravaggio, 288 + Cariani, 141-143, 204 + Carpaccio, 68, 70, 71, 73, 74, 76, 79, 80, 103, + 122, 123, 146, 191 + Carracci, 88, 288, 298 + Carriera. _See_ Rosalba Carriera + Castagno, Andrea del, 27, 48 + Castello, Milan, 51 + Catena, Vincenzo, 104, 108-111, 114, 202, 206 + Cathedrals, Ascoli, 47 + Bassano, 270, 276 + Conegliano, 115 + Cremona, 215, 220, 226 + Murano, 109 + Spilimbergo, 226 + Treviso, 183, 211, 215, 226 + Verona, 183, 227 + Celesti, 287 + Chelsea Hospital, 289 + Churches-- + Bergamo. + S. Alessandro, 117, 196 + S. Bartolommeo, 188 + S. Bernardino, 190 + S. Spirito, 114, 117, 196 + Brescia. + S. Clemente, 227 + SS. Nazaro e Celso, 182 + Castelfranco. + S. Liberale, 132 + S. Daniele. + S. Antonino, 212, 214, 226 + Padua. + Eremitani, 48, 83, 224 + Il Santo, 25, 227 + S. Giustina, 220, 242 + S. Maria in Vanzo, 276 + S. Zeno, 48 + Pesaro. + S. Francesco, 102 + Piacenza. + Madonna di Campagna, 216 + Ravenna. + S. Domenico, 117 + Rome. + S. Maria del Popolo, 200 + S. Pietro in Montorio, 200, 202 + Venice. + S. Alvise, 304 + SS. Apostoli, 307, 308 + S. Barnabà , 242 + Carmine, 107, 116, 197 + S. Cassiano, 267 + SS. Ermagora and Fortunato, 245 + S. Fava, 288, 308 + S. Francesco della Vigna, 37, 38, 242 + Gesuati, 296 + S. Giacomo dell' Orio, 197, 277 + S. Giobbe, 67, 78, 92, 95, 113 + S. Giorgio Maggiore, 259, 263, 267 + S. Giovanni in Bragora, 17, 38, 64, 67, 98, + 106, 116, 211 + S. Giovanni Crisostomo, 98, 102 + S. Giovanni Elemosinario, 168, 287 + SS. Giovanni and Paolo, 53, 101, 116 + S. Maria Formosa, 31, 38, 196 + S. Maria dei Frari, 38, 65, 67, 92, 93, 102, + 112, 157, 161, 180, 183, 219, 275, 307 + S. Maria Mater Domini, 109, 116, 267 + S. Maria dei Miracoli, 20 + S. Maria dell' Orto, 102, 106, 116, 249, 267 + S. Maria della Salute, 173, 262, 267, 317, 324, 325 + S. Mark's, 14, 19, 27, 49, 53, 247, 287 + S. Pantaleone, 30, 285, 287 + Pietà , 221, 227, 308 + S. Pietro in Castello, 287, 296 + S. Pietro in Murano, 92, 93 + S. Polo, 259, 267 + Redentore, 63, 64, 67, 117 + S. Rocco, 267, 296 + S. Salvatore, 178, 183 + Scalzi, 308 + S. Sebastiano, 230, 236, 241, 242 + S. Spirito, 173 + S. Stefano, 260, 267 + S. Trovaso, 16, 116, 267 + S. Vitale, 79, 80 + S. Zaccaria, 17, 97, 112, 134, 325 + Verona. + S. Anastasia, 24, 25, 28, 31, 41 + S. Antonio, 24, 28 + S. Fermo, 26, 28 + S. Tomaso, 296 + Vicenza. + S. Corona, 98, 102, 227 + Monte Berico, 105, 223, 224, 227, 242 + Cima da Conegliano, 66, 98, 99, 103-108, 123, 322 + Colombini, 319 + Confraternity, Carità , 171 + S. Mark, 69, 206, 245 + Contarini, Giovanni, 287 + Cook, Sir F., 183 + Cook, Mr. Herbert, 330 + Correggio, 189, 300 + Correr Museum (Museo Civico), 19, 79, 84, 87, 102, + 117, 287, 311, 313, 326 + Crivelli, Carlo, 38, 44-47, 189 + Crowe and Cavalcaselle, 215, 329, 330 + Crucifixion, 25, 41, 84, 255, 256, 262 + + Dante, 264 + David, 297, 313 + Doges-- + Barbarigo, 93 + Dandolo, 11 + Giustiniani, 49 + Gradenigo, 206 + Grimani, 170 + Loredano, 100, 109 + Mocenigo, 325 + Donatello, 34, 82, 87 + Doria Gallery, 194, 331 + Dresden, 139, 182, 196, 210, 211, 242, 266, 276, + 294, 296, 320 + Dürer, Albert, 59, 99, 150 + + Edwards, Pietro, 323, 325 + Este, 305 + Este, Isabela d', 96, 97, 159, 229 + + Fabriano, Gentile da, 19, 21, 25, 27, 28, 30, 31, + 33, 39, 42, 62 + Florence, 4, 9, 21, 22, 28, 101, 117, 122, 123, + 139, 182, 197, 202, 211, 242, 266 + Florentine, 3, 5, 7, 35, 121, 122, 125, 135, 153, + 199, 200, 251 + Florigerio, 217 + Fondaco dei Tedeschi, 129, 130, 147 + Fragonard, 33 + Fry, Mr. Roger, 85, 89, 330 + Fumiani, Gianbattista, 285, 286 + + Gaston de Foix, 222 + Giambono, Michele, 17, 18, 27 + Giordano, Luca, 285 + Giorgione, 10, 65, 97, 113, 125, 126-135, 137, + 139-142, 147-149, 152-155, 166, 177, 179, + 184-187, 193, 206, 210, 213, 214, 216, 219, + 222, 310, 330 + Giotto, 4, 11, 15, 24, 33, 86 + Goldoni, Carlo, 312, 331 + Goncourt, de, 313 + Guardi, Francesco, 298, 321-324, 326, 328, 331 + Guariento, 15, 17, 62, 122 + Guercino, 297 + Guido, 297 + Guilds, 12, 16, 22, 23, 29, 39, 75, 198, 251 + Guillaume de Guilleville, 94 + + Hampton Court, 143, 210, 211, 219, 266, 289, 320 + Hazlitt, 6, 8 + Hogarth, 289, 312 + + Jacobello del Fiore, 16, 19, 27, 164 + Jacopo Bellini. _See_ Bellini + + Kristeller, M. Paul, 330 + + Lancret, 311 + Last Judgment, 238 + Last Supper, 237, 208, 259 + Layard, Lady, 50, 57, 80, 116 + Lazzarini, Gregorio, 286, 287, 296, 300 + Leonardo, 122, 127, 136, 140, 159, 162 + Liberi, Pietro, 285, 287, 295 + Licinio, Bernardino, 218 + Licinio, G. A. _See_ Pordenone + Lippo, Fra, 48 + London (National Gallery), 47, 57, 66, 100, 101, + 115-117, 133, 141, 143, 156, 159, 182, 197, + 201, 202, 208, 211, 218, 221, 222, 226, 227, + 242, 261, 266, 276, 308, 313, 320, 328 + Longhi, Pietro, 288, 298, 309-313 + Lorenzo di San Severino, 46 + Lorenzo Veneziano, 16, 17, 19 + Loreto, 193, 197 + Lotto, Lorenzo, 172, 186, 187-196, 204, 222, 224, + 275, 330 + Louvre, 40, 41, 43, 50, 57, 66, 115-117, 143, 161, + 165, 177, 178, 182, 196, 202, 211, 233, 235, + 242, 266, 277, 297, 308, 320, 328 + Luciani. _See_ Sebastian del Piombo + Ludwig, Professor, 94, 203, 330 + + Madrid, 139, 150, 182, 264, 266, 302, 304 + Mansueti, Giovanni, 56, 79 + Mantegna, 39, 42, 49, 58, 59, 77, 84, 96, 159, 215, + 223, 224, 300, 318, 330 + Marieschi, 319 + Martino da Udine. _See_ Pellegrino + Maser, Villa, 231, 242 + Masolino, 41 + Mengs, Raphael, 302 + Michelangelo, 110, 121, 122, 137, 164, 174, 199, + 200-202, 244, 249, 300 + Milan, Ambrosiana, 66, 116, 275, 276 + Brera. _See_ Brera + Mocetto, Girolamo, 225 + Molmenti, Professor, 330, 331 + Mond Collection, 18, 20, 47, 49, 101 + Monnier, Philippe, 306, 331 + Montagna, Bartolommeo, 105, 114, 222-224, 270 + Morelli, 177, 203, 331 + Moretto, 221, 222 + Morto da Feltre, 130, 214 + Munich, 116, 183 + Murano, 29, 102, 116, 217, 226 + Museo Civico. _See_ Correr + + Naples, 50, 57, 66, 102, 183 + National Gallery. _See_ London + Niccolo di Pietro, 16, 17, 20 + Niccolo Semitocolo, 16, 17, 19 + + Osmaston, Mr. F. O., 331 + + Padovanino, Il, 286, 196 + Padua, 19, 28, 34-37, 49, 59, 82, 86, 87, 116, 151, + 155, 183, 223, 226, 227, 242, 272, 276 + Palaces-- + Milan. + Archinto, 301, 308 + Clerici, 301 + Dugnani, 301, 304 + Rome. + Colonna, 196 + Strà . + Pisani, 302 + Venice. + Ducal, 15, 87, 90, 102, 109, 114-117, 170, 183, + 211, 235, 236, 242, 260, 265, 267, 269, 272, + 277, 281, 295, 308, 316 + Giovanelli, 136 + Labia, 304, 308 + Rezzonico, 308 + Verona. + Canossa, 302 + Würzburg, 301, 308 + Palma Giovine, 285, 287, 295 + Palma Vecchio, 141, 184-188, 196, 203, 204, 214, + 219, 231, 244 + Paolo da Venezia, 14 + Paris. _See_ Louvre + Parma, 115 + Pellegrino, 213, 214, 219, 226 + Pennacchi, 104, 214 + Perugino, 133, 134, 202 + Pesaro, 90, 94, 102 + Pesellino, 48 + Piacenza, 216, 226 + Piero di Cosimo, 135 + Pietà , 86, 87, 179, 199, 223, 224 + Pintoricchio, 74, 135 + Pisanello (Pisano), 21, 22, 24-28, 31, 33, 34, 37, + 39-42, 62, 224, 330 + Pordenone, 169, 170, 202, 204, 214-221, 226 + Previtali, 104, 114, 115 + + Quirizio da Murano, 37 + + Raphael, 140, 161, 174, 200, 213, 221, 234 + Ravenna, 117, 132 + Rembrandt, 285 + Ricci, Battista, 288, 300 + Ricci, Marco, 315 + Ricci, Sebastiano, 148, 288, 292, 296, 315 + Richter, Dr. J. P., 331 + Ricketts, Mr. C., 330 + Ridolfi, 108, 229, 234, 247, 282, 287, 329 + Rimini, 87, 89, 102 + Robusti, Domenico, 246, 282 + Robusti, Jacopo. _See_ Tintoretto + Robusti, Marietta, 246 + Romanino, 219-221 + Rome, 143, 183, 188, 196, 197, 202, 211, 227, 267, + 277, 314, 319 + Rondinelli, 104, 114, 117 + Rosalba Carriera, 288, 292-294, 296 + Rubens, 160, 165, 170, 285 + Ruskin, 264, 331 + + Sansovino, 92, 167, 174, 192 + Santa Croce, Girolamo da, 56 + Sarto, Andrea del, 137, 140 + Savoldo, 66, 222 + Sebastian del Piombo, 140, 198, 199-202, 228 + Siena, 4, 11, 12 + Signorelli, 121 + Simonson, Mr., 322, 326, 331 + Smith, Joseph, 315, 323 + Speranza, 223 + Spilimbergo, 216, 226 + Strong, Mr. S. A., 329, 330 + + Taylor, Miss Cameron, 94 + Tiepolo, Domenico, 307 + Tiepolo, G. B., 10, 297-307, 309, 312, 314, 315, + 317, 318, 331 + Tintoretto, 10, 15, 25, 173, 179, 181, 210, 231, + 234, 243, 245-251, 253-256, 258-267, 269, 273, + 276, 281, 282, 285, 300, 317, 330, 331 + Titian, 65, 106, 130, 135, 137, 143, 144-160, + 162-178, 180, 181, 183, 184, 186, 187, 191-193, + 201, 204, 205, 210, 215, 217, 220, 221, 224, + 231, 236, 239, 243-245, 250, 256, 265, 273-275, + 281, 290, 318, 321, 330 + Torbido, Francesco, 225 + Treviso, 108, 183, 186, 202, 211, 215, 226, 239 + + Uccello, Paolo, 26, 42, 48 + Urbino, 163, 168, 174 + Uzanne, M. O., 331 + + Valmarana, Villa, 303 + Varotari. _See_ Padovanino + Vasari, 15, 89, 130, 148, 169, 170, 174, 178, 199, + 209, 219, 225, 247, 329 + Vecellio. _See_ Titian + Vecellio, Marco, 171 + Vecellio, Orazio, 164, 174 + Vecellio, Pomponio, 166 + Velasquez, 285 + Venice. _See_ Academy + Venturi, Professor Antonio, 40 + Venturi, Professor Leonello, vi, 38, 329 + Verona, 22, 24, 25, 28, 183, 227, 229, 242, 302, + 315, 328 + Veronese, Paolo, 221, 228, 230-242, 247, 253, 269, + 281, 283, 310, 331 + Vicentino, 287 + Vicenza, 57, 102, 185, 227, 242-277, 296, 303, 307 + Vienna, 67, 80, 110, 116, 117, 131, 143, 149, 183, + 196, 197, 211, 242, 268, 277, 320 + Visentini, 319 + Viterbo, 202 + Vivarini. _See_ Alvise + Vivarini. _See_ Bartolommeo + + Wallace Collection, 183, 320, 328 + Walpole, Horace, 292, 294, 319 + Watteau, 297, 311, 312 + Wickhoff, Dr., 154 + Windsor, 47, 320 + + Yriarte, M. Charles, 229, 331 + + Zanetti, 129, 148, 246, 269, 282, 283, 301 + Zelotti, 230 + Zoppo, Marco, 44 + Zucchero, Federigo, 236 + +*** END OF THE PROJECT GUTENBERG EBOOK 30098 *** diff --git a/30098-h/30098-h.htm b/30098-h/30098-h.htm index 72ec3c8..18a4883 100644 --- a/30098-h/30098-h.htm +++ b/30098-h/30098-h.htm @@ -1,11991 +1,11991 @@ -<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
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-<div>*** START OF THE PROJECT GUTENBERG EBOOK 30098 ***</div>
-<h1>The Project Gutenberg eBook, The Venetian School of Painting, by Evelyn
-March Phillipps</h1>
-<p> </p>
-<p> </p>
-<p class="notes">
-Transcriber’s Note:<br />
-<br />
-Variations in the spelling of names and recording of some
-questionable dates have been left as printed in the original
-text.<br />
-<br />
-Text underlined in blue indicates a transcriber's note. Hover
-the cursor over the text to see the note.</p>
-<p> </p>
-<hr class="full" />
-<p> </p>
-<p> </p>
-<p> </p>
-
-<h1>VENETIAN</h1>
-
-<h1>SCHOOL OF PAINTING</h1>
-
-
-
-<hr style="width: 65%;" />
-<p><a name="frontis" id="frontis"></a></p>
-<div class="figcenter" style="width: 392px;">
-<img src="images/img002.jpg" width="392" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Giorgione.</em> MADONNA WITH S.
-LIBERALE AND S. FRANCIS. <em>Castelfranco.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-
-
-
-<hr style="width: 65%;" />
-<h6>
-The Venetian<br />
-School of Painting</h6>
-
-<h3>BY</h3>
-<h2>EVELYN MARCH PHILLIPPS</h2>
-
-<p> </p><p> </p>
-
-<p class="center"><em>WITH ILLUSTRATIONS</em></p>
-
-<p> </p><p> </p>
-
-<p class="center"><span style="font-size: larger;"><strong>BOOKS FOR LIBRARIES PRESS</strong></span><br />
-FREEPORT, NEW YORK</p>
-
-
-
-
-<hr style="width: 65%;" />
-
-<p class="center"><strong>First Published 1912</strong><br />
-<strong>Reprinted 1972</strong></p>
-
-<p> </p><p> </p>
-
-<p class="center" style="font-size: small;">INTERNATIONAL STANDARD BOOK NUMBER:<br />
-0-8369-6745-3</p>
-
-<p class="center" style="font-size: small;">LIBRARY OF CONGRESS CATALOG CARD NUMBER:<br />
-70-37907</p>
-
-<p class="center" style="font-size: small;">PRINTED IN THE UNITED STATES OF AMERICA<br />
-BY<br />
-NEW WORLD BOOK MANUFACTURING CO., INC.<br />
-HALLANDALE, FLORIDA 33009</p>
-
-
-
-<hr style="width: 65%;" />
-<h2>PREFACE</h2>
-
-
-<p>Many visits to Venice have brought home
-the fact that there exists, in English at least,
-no work which deals as a whole with the
-Venetian School and its masters. Biographical
-catalogues there are in plenty, but these, though
-useful for reference, say little to readers who are
-not already acquainted with the painters whose
-career and works are briefly recorded. “Lives”
-of individual masters abound, but however excellent
-and essential these may be to an advanced
-study of the school, the volumes containing
-them make too large a library to be easily
-carried about, and a great deal of reading and
-assimilation is required to set each painter in
-his place in the long story. Crowe and Cavalcaselle’s
-<em>History of Painting in North Italy</em> still
-remains our sheet anchor; but it is lengthy, over
-full of detail of minor painters, and lacks the<span class='pagenum'><a name="Page_vi" id="Page_vi"></a></span>
-interesting criticism which of late years has collected
-round each master. There seems room
-for a portable volume, making an attempt to
-consider the Venetian painters, in relation to
-one another, and to help the visitor not only
-to trace the evolution of the school from its
-dawn, through its full splendour and to its
-declining rays, but to realise what the Venetian
-School was, and what was the philosophy of
-life which it represented.</p>
-
-<p>Such a book does not pretend to vie with,
-much less to supersede, the masterly treatises on
-the subject which have from time to time
-appeared, or to take the place of exhaustive
-histories, such as that of Professor Leonello
-Venturi on the Italian primitives. It should
-but serve to pave the way to deeper and more
-detailed reading. It does not aspire to give a
-complete and comprehensive list of the painters;
-some of the minor ones may not even be
-mentioned. The mere inclusion of names, dates,
-and facts would add unduly to the size of the
-book, and, when without real bearing on
-the course of Venetian art, would have little
-significance. What the book does aim at is to
-enable those who care for art, but may not have
-mastered its history, to rear a framework on
-which to found their own observations and appreciations;
-to supply that coherent knowledge
-which is beneficial even to a passing acquaintance
-with beautiful things, and to place the unscientific
-observer in a position to take greater advantage
-of opportunities, and to achieve a wide and
-interesting outlook on that cycle of artistic
-apprehension which the Venetian School comprises,
-and which marks it as the outcome and
-the symbol of a great historic age.</p>
-
-<p>The works cited have been principally those
-with which the ordinary traveller is likely to
-come into contact in the chief European galleries,
-and, above all, in Venice itself. The lists do not
-propose to be exhaustive, but merely indicate
-the principal works of the artists. Those in
-private galleries, unless easy of access or of first-rate
-importance, are usually eliminated. It has
-not been thought necessary to use profuse illustrations,
-as the book is intended primarily for
-use when visiting the original works.</p>
-
-
-
-<hr style="width: 65%;" />
-<h2>CONTENTS</h2>
-
-<div class='center'>
-<table border="0" cellpadding="2" cellspacing="0" summary="">
-
-<tr> <th colspan="3">PART I</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER I</th> </tr>
-<tr> <td align='left'><span class="smcap">Venice and her Art</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_3">3</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER II</th> </tr>
-<tr> <td align='left'><span class="smcap">Primitive Art in Venice</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_11">11</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER III</th> </tr>
-<tr> <td align='left'><span class="smcap">Influences of Umbria and Verona</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_21">21</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER IV</th> </tr>
-<tr> <td align='left'><span class="smcap">The School of Murano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_29">29</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER V</th> </tr>
-<tr> <td align='left'><span class="smcap">The Paduan Influence</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_33">33</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VI</th> </tr>
-<tr> <td align='left'><span class="smcap">Jacopo Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_39">39</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VII</th> </tr>
-<tr> <td align='left'><span class="smcap">Carlo Crivelli</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_44">44</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Gentile Bellini and Antonello da Messina</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_48">48</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER IX</th> </tr>
-<tr> <td align='left'><span class="smcap">Alvise Vivarini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_58">58</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER X</th> </tr>
-<tr> <td align='left'><span class="smcap">Carpaccio</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_68">68</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XI</th> </tr>
-<tr> <td align='left'><span class="smcap">Giovanni Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_81">81</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XII</th> </tr>
-<tr> <td align='left'><span class="smcap">Giovanni Bellini</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_92">92</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Cima da Conegliano and other Followers of Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_103">103</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">PART II</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIV</th> </tr>
-<tr> <td align='left'><span class="smcap">Giorgione</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_121">121</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XV</th> </tr>
-<tr> <td align='left'><span class="smcap">Giorgione</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_132">132</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVI</th> </tr>
-<tr> <td align='left'><span class="smcap">The Giorgionesque</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_140">140</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVII</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_144">144</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_157">157</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIX</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_173">173</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XX</th> </tr>
-<tr> <td align='left'><span class="smcap">Palma Vecchio and Lorenzo Lotto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_184">184</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXI</th> </tr>
-<tr> <td align='left'><span class="smcap">Sebastian del Piombo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_198">198</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXII</th> </tr>
-<tr> <td align='left'><span class="smcap">Bonifazio and Paris Bordone</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_203">203</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Painters of the Venetian Provinces</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_212">212</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIV</th> </tr>
-<tr> <td align='left'><span class="smcap">Paolo Veronese</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_228">228</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXV</th> </tr>
-<tr> <td align='left'><span class="smcap">Tintoretto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_243">243</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVI</th> </tr>
-<tr> <td align='left'><span class="smcap">Tintoretto</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_254">254</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVII</th> </tr>
-<tr> <td align='left'><span class="smcap">Bassano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_269">269</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">PART III</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVIII</th> </tr>
-<tr> <td align='left'><span class="smcap">The Interim</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_281">281</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIX</th> </tr>
-<tr> <td align='left'><span class="smcap">Tiepolo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_297">297</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXX</th> </tr>
-<tr> <td align='left'><span class="smcap">Pietro Longhi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_309">309</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXXI</th> </tr>
-<tr> <td align='left'><span class="smcap">Canale</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_314">314</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXXII</th> </tr>
-<tr> <td align='left'><span class="smcap">Francesco Guardi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_321">321</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <td align='left'>BIBLIOGRAPHY</td> <td class="tdp"></td> <td align='right'><a href="#Page_329">329</a></td> </tr>
-<tr> <td align='left'>INDEX</td> <td class="tdp"></td> <td align='right'><a href="#Page_333">333</a></td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<h2>ILLUSTRATIONS</h2>
-
-<div class='center'>
-
-<table border="0" cellpadding="4" cellspacing="0" summary="">
-
-<tr> <td align='right'></td> <td class="td2"></td>
- <td class="td3">BY</td> <td class="td4">AT</td> <td align='right'></td> </tr>
-<tr> <td style="vertical-align: top;" class="td1">1.</td> <td class="td2">Madonna with S. Liberale and S. Francis</td>
- <td style="vertical-align: bottom;" class="td3">Giorgione</td> <td style="vertical-align: bottom;" class="td4">Castelfranco</td> <td style="vertical-align: bottom;" align='right'><em><a href="#frontis">Frontispiece</a></em></td> </tr>
-<tr> <td class="td1">2.</td> <td class="td2">Adoration of the Magi</td>
- <td class="td3">Antonio da Murano</td> <td class="td4">Berlin</td> <td align='right'><a href="#Page_31">31</a></td> </tr>
-<tr> <td class="td1">3.</td> <td class="td2">Agony in Garden</td>
- <td class="td3">Jacopo Bellini</td> <td class="td4">British Museum</td> <td align='right'><a href="#agony">41</a></td> </tr>
-<tr> <td class="td1">4.</td> <td class="td2">Procession of the Holy Cross</td>
- <td class="td3">Gentile Bellini</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_52">52</a></td> </tr>
-<tr> <td class="td1">5.</td> <td class="td2">Altarpiece of 1480</td>
- <td class="td3">Alvise Vivarini</td> <td class="td4">Venice</td> <td align='right'><a href="#altar">60</a></td> </tr>
-<tr> <td class="td1">6.</td> <td class="td2">Arrival of the Ambassadors</td>
- <td class="td3">Carpaccio</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_75">75</a></td> </tr>
-<tr> <td class="td1">7.</td> <td class="td2">Pietà</td>
- <td class="td3">Giovanni Bellini</td> <td class="td4">Brera</td> <td align='right'><a href="#pieta">87</a></td> </tr>
-<tr> <td class="td1">8.</td> <td class="td2">An Allegory</td>
- <td class="td3">Giovanni Bellini</td> <td class="td4">Uffizi</td> <td align='right'><a href="#allegory">94</a></td> </tr>
-<tr> <td class="td1">9.</td> <td class="td2">Fête Champêtre</td>
- <td class="td3">Giorgione</td> <td class="td4">Louvre</td> <td align='right'><a href="#champ">136</a></td> </tr>
-<tr> <td class="td1">10.</td> <td class="td2">Portrait of Ariosto</td>
- <td class="td3">Titian</td> <td class="td4">National Gallery</td> <td align='right'><a href="#aris">156</a></td> </tr>
-<tr> <td class="td1">11.</td> <td class="td2">Diana and Actaeon</td>
- <td class="td3">Titian</td> <td class="td4">Earl Brownlow</td> <td align='right'><a href="#diana">161</a></td> </tr>
-<tr> <td class="td1">12.</td> <td class="td2">Holy Family</td>
- <td class="td3">Palma Vecchio</td> <td class="td4">Colonna Gallery, Rome</td> <td align='right'><a href="#holy">185</a></td> </tr>
-<tr> <td class="td1">13.</td> <td class="td2">Portrait of Laura di Pola</td>
- <td class="td3">Lorenzo Lotto</td> <td class="td4">Brera</td> <td align='right'><a href="#laura">194</a></td> </tr>
-<tr> <td class="td1">14.</td> <td class="td2">Marriage in Cana</td>
- <td class="td3">Paolo Veronese</td> <td class="td4">Louvre</td> <td align='right'><a href="#Page_234">234</a></td> </tr>
-<tr> <td class="td1">15.</td> <td class="td2">S. Mary of Egypt</td>
- <td class="td3">Tintoretto</td> <td class="td4">Scuola di San Rocco</td> <td align='right'><a href="#egypt">258</a></td> </tr>
-<tr> <td class="td1">16.</td> <td class="td2">Bacchus and Ariadne</td>
- <td class="td3">Tintoretto</td> <td class="td4">Ducal Palace</td> <td align='right'><a href="#bacchus">261</a></td> </tr>
-<tr> <td class="td1">17.</td> <td class="td2">Baptism of S. Lucilla</td>
- <td class="td3">Jacopo da Ponte</td> <td class="td4">Bassano</td> <td align='right'><a href="#bapt">274</a></td> </tr>
-<tr> <td class="td1">18.</td> <td class="td2">Antony and Cleopatra</td>
- <td class="td3">Tiepolo</td> <td class="td4">Palazzo Labia, Venice</td> <td align='right'><a href="#cleo">304</a></td> </tr>
-<tr> <td class="td1">19.</td> <td class="td2">Visit to the Fortune-Teller</td>
- <td class="td3">Pietro Longhi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#visit">310</a></td> </tr>
-<tr> <td class="td1">20.</td> <td class="td2">S. Maria della Salute</td>
- <td class="td3">Francesco Guardi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#della">324</a></td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<h2>LIST OF PAINTERS</h2>
-
-<div class="box">
-<p>
-Paolo da Venezia, <em>fl.</em> 1333-1358.<br />
-Niccolo di Pietro, <em>fl.</em> 1394-1404.<br />
-Niccolo Semitocolo, <em>fl.</em> 1364.<br />
-Stefano di Venezia, <em>fl.</em> 1353.<br />
-Lorenzo Veneziano, <em>fl.</em> 1357-1379.<br />
-Chatarinus, <em>fl.</em> 1372.<br />
-Jacobello del Fiore, <em>fl.</em> 1415-1439.<br />
-Gentile da Fabriano, 1360-1428.<br />
-Vittore Pisano (Pisanello), <em>circa</em> 1385-1455.<br />
-Michele Giambono, <em>fl.</em> 1470.<br />
-Giovanni Alemanus, <em>fl.</em> 1440-1447.<br />
-Antonio da Murano, <em>circa</em> 1430-1470.<br />
-Bartolommeo Vivarini, <em>fl.</em> 1420-1499.<br />
-Alvise Vivarini, <em>fl.</em> 1461-1503.<br />
-Antonello da Messina, <em>circa</em> 1444-1493.<br />
-Jacopo Bellini, <em>fl.</em> 1430-1466.<br />
-Jacopo dei Barbari, <em>circa</em> 1450-1516.<br />
-Andrea Mantegna, 1431-1506.<br />
-Carlo Crivelli, 1430-1493.<br />
-Bartolommeo Montagna, 1450-1523.<br />
-Francesco Buonsignori, 1453-1519.<br />
-Gentile Bellini, <em>circa</em> 1427-1507.<br />
-Giovanni Bellini, 1426-1516.<br />
-Lazzaro Bastiani, <em>fl.</em> 1470-1508.<br />
-Vittore Carpaccio, <em>fl.</em> 1478-1522.<br />
-Girolamo da Santa Croce.<br />
-Mansueti, <em>fl.</em> 1474-1510.<br />
-Giovanni Battista da Conegliano (Cima), 1460-1517.<br />
-Vincenzo Catena, <em>fl.</em> 1495-1531.<br />
-Bissolo, 1464-1528.<br />
-Marco Basaiti, <em>circa</em> 1470-1527.<br />
-Andrea Previtali, <em>fl.</em> 1502-1525.<br />
-Bartolommeo Veneto, <em>fl.</em> 1505-1555.<br />
-N. Rondinelli, <em>fl.</em> 1480-1500.<br />
-Girolamo Savoldo, 1480-1548.<br />
-Giorgio Barbarelli (Giorgione), 1478-1511.<br />
-Giovanni Busi (Cariani), <em>circa</em> 1480-1544.<br />
-Tiziano Vecellio (Titian), 1477-1576.<br />
-Palma Vecchio, 1480-1528.<br />
-Lorenzo Lotto, 1480-1556.<br />
-Martino da Udine (Pellegrino di San Daniele).<br />
-Morto da Feltre, <em>circa</em> 1474-1522.<br />
-Romanino, 1485-1566.<br />
-Sebastian Luciani (del Piombo), 1485-1547.<br />
-Giovanni Antonino Licinio (Pordenone), 1483-1540.<br />
-Bernardino Licinio, <em>fl.</em> 1520-1544.<br />
-Alessandro Bonvicino (Moretto), <em>circa</em> 1498-1554.<br />
-Bonifazio de Pitatis (Veronese), <em>fl.</em> 1510-1540.<br />
-Paris Bordone, 1510-1570.<br />
-Jacopo da Ponte (Bassano), 1510-1592.<br />
-Jacopo Robusti (Tintoretto), 1518-1592.<br />
-Paolo Caliari (Veronese), 1528-1588.<br />
-Domenico Robusti, 1562-1637.<br />
-Palma Giovine, 1544-1628.<br />
-Alessandro Varotari (Il Padovanino), 1590-1650.<br />
-Gianbattista Fumiani, 1643-1710.<br />
-Sebastiano Ricci, 1662-1734.<br />
-Gregorio Lazzarini, 1657-1735.<br />
-Rosalba Carriera, 1675-1757.<br />
-G. B. Piazetta, 1682-1754.<br />
-Gianbattista Tiepolo, 1696-1770.<br />
-Antonio Canale (Canaletto), 1697-1768.<br />
-Belotto, 1720-1780.<br />
-Francesco Guardi, 1712-1793.</p></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_1" id="Page_1">[Pg 1]</a></span></p>
-<h2>PART I</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_3" id="Page_3">[Pg 3]</a></span></p>
-<h2>CHAPTER I</h2>
-
-<p class="center"><strong>VENICE AND HER ART</strong></p>
-
-
-<p>Venetian painting in its prime differs altogether
-in character from that of every other part of
-Italy. The Venetian is the most marked and
-recognisable of all the schools; its singularity
-is such that a novice in art can easily, in a
-miscellaneous collection, sort out the works
-belonging to it, and added to this unique character
-is the position it occupies in the domain
-of art. Venice alone of Italian States can boast
-an epoch of art comparable in originality and
-splendour to that of her great Florentine rival;
-an epoch which is to be classed among the
-great art manifestations of the world, which has
-exerted, and continues to exert, incalculable
-power over painting, and which is the inspiration
-as well as the despair of those who try to
-master its secret.</p>
-
-<p>The other schools of Italy, with all their
-superficial varieties of treatment and feeling,
-depended for their very life upon the extent to
-<span class='pagenum'><a name="Page_4" id="Page_4">[Pg 4]</a></span>
-which they were able to imbibe the Florentine
-influence. Siena rejected that strength and
-perished; Venice bided her time and suddenly
-struck out on independent lines, achieving a
-magnificent victory.</p>
-
-<p>Art in Florence made a strictly logical
-progress. As civilisation awoke in the old Latin
-race, it went back in every domain of learning
-to the rich subsoil which still underlay the ruin
-and the alien structures left by the long barbaric
-dominion, for the Italian in his darkest hour
-had never been a barbarian; and as the mind was
-once more roused to conscious life, Florence
-entered readily upon that great intellectual
-movement which she was destined to lead.
-Her cast of thought was, from the first, realistic
-and scientific. Its whole endeavour was to
-know the truth, to weigh evidences, to elaborate
-experiments, to see things as they really were;
-and when she reached the point at which art was
-ready to speak, we find that the governing motive
-of her language was this same predilection for
-reality, and it was with this meaning that her
-typical artists found a voice. No artist ever
-sought for truth, both physical and spiritual,
-more resolutely than Giotto, and none ever spoke
-more distinctly the mind of his age and country;
-and as one generation follows another, art in
-Tuscany becomes more and more closely allied
-to the intellectual movement. The scientific
-predilection for <em>form</em>, for the representation
-<span class='pagenum'><a name="Page_5" id="Page_5">[Pg 5]</a></span>
-of things as they really are, characterises not
-Florentine painting alone, but the whole of
-Florentine art. It is an art of contributions
-and discoveries, marked, it is needless to say, at
-every step by dominating personalities, positively
-as well as relatively great, but with each member
-consciously absorbed in “going one better” than
-his predecessors, in solving problems and in
-mastering methods. Florentine art is the outcome
-of Florentine life and thought. It is part of
-the definite clear-cut view of thought and reason,
-of that exactitude of apprehension towards
-which the whole Florentine mind was bent, and
-the lesser tributaries, as they flowed towards
-her, formed themselves on her pattern and
-worked upon the same lines, so that they
-have a certain general resemblance, and their
-excellence is in proportion to the thoroughness
-with which they have learned their lesson.</p>
-
-<p>The difference which separates Venetian from
-the rest of Italian painting is a fundamental one.
-Venice attains to an equally distinguished place,
-but the way in which she does it and the
-character of her contribution are both so
-absolutely distinct that her art seems to be the
-outcome of another race, with alien temperament
-and standards. Venice had, indeed, a history and
-a life of her own. Her entire isolation, from her
-foundation, gave her an independent government
-and customs peculiar to herself, but at the same
-time her people, even in their earliest and most
-<span class='pagenum'><a name="Page_6" id="Page_6">[Pg 6]</a></span>
-precarious struggles, were no barbarians who
-had slowly to acquire the arts of civilised life.
-Among the refugees were persons of high birth
-and great traditions, and they brought with them
-to the first crazy settlement on the lagoons some
-political training and some idea of how to reconstruct
-their shattered social fabric. The Venetian
-Republic rose rapidly to a position of influence
-in Europe. Small and circumscribed as its area
-was, every feature and sentiment was concentrated
-and intensified. But one element above all permeates
-it and sets it apart from other European
-States. The Oriental element in Venice must
-never be lost sight of if we wish to understand
-her philosophy of art.</p>
-
-<p>There are some grounds, seriously accepted
-by the most recent historians, for believing that
-the first Venetian colonists were the descendants
-of emigrants who in prehistoric times had
-established themselves in Asia and who had
-returned from thence to Northern Italy. “These
-colonists,” says Hazlitt, “were called Tyrrhenians,
-and from their settlements round the mouth of
-the Po the Venetian stock was ultimately
-derived.” If the tradition has any truth, we
-think with a deeper interest of that instinct for
-commerce which seems to have been in the
-very blood of the early Venetians. Did it,
-indeed, come down to them from the merchants
-of Tyre and Carthage? From that wonderful
-trading race which stretched out its arms all
-<span class='pagenum'><a name="Page_7" id="Page_7">[Pg 7]</a></span>
-over Europe and penetrated even to our own
-island? From the first, Venice cut herself adrift,
-as far as possible, from Western ties, but she
-turned to Eastern people and to intercourse with
-the East with a natural affinity which savours
-of racial instinct. All her greatness was derived
-from her Asiatic trade, and her bazaars, heaped
-with Eastern riches, must have assumed a deeply
-Oriental aspect. Her customs long retained
-many details peculiar to the East. The people
-observed a custom for choosing and dowering
-brides, which was of Asia. The national
-treatment of women was akin to that of an
-Oriental State; Venetian women lived in a
-retirement which recalled the life of the harem,
-only appearing on great occasions to display their
-brocades and jewels. Girls were closely veiled
-when they passed through the streets. The
-attachment of men to women had no intellectual
-bias, scarcely any sentiment, but “went
-straight to the mark: the enjoyment of physical
-beauty.” The position of women in Venice was
-a great contrast to that attained by the Florentine
-lady of the Renaissance, who was highly educated,
-deeply versed in men and in affairs, the fine flower
-of culture, and the queen of a brilliant society.
-The love for colour and gorgeous pageantry
-was of Semitic intensity and seemed insatiable,
-and the gratification of the senses was a
-deliberate State policy. But passionate as was
-the spirit of patriotism, enthusiastic the love and
-<span class='pagenum'><a name="Page_8" id="Page_8">[Pg 8]</a></span>
-loyalty of the people, the civic spirit was absent.
-The masses were contented to live under a despotic
-rule and to be little despots in their own houses.
-In the twelfth century the people saw power pass
-into the hands of the aristocracy, and as long as
-the despotism was a benevolent one, the event
-aroused no opposition. Like Orientals, the
-Venetians had wild outbursts, and like them
-they quieted down and nothing came of them.
-As Mr. Hazlitt remarks, “their occasional
-resistance to tyranny, though marked by deeds
-of horrid and dark cruelty, left no deep or
-enduring traces behind it. It established no
-principle. It taught no lesson.” Venice was a
-Republic only in name. The whole aspect of
-her government is Eastern. Its system of
-espionage, its secret tribunals, its swift and
-silent blows,—these are all Oriental traits, and
-the East entering into her whole life from
-without found a natural home awaiting it. We
-should be mistaken, however, in thinking that
-the Venetians in their great days were enervated
-and lapped in the sensuality which we are apt to
-associate with Eastern ideals. Sensuality did in
-the end drain the life out of her. “It is the
-disease which attacks sensuousness, but it is not
-the same thing.” The Venetians were by nature
-men with a deep capacity for feeling, and it is
-this deep feeling which has so large a share in
-Venetian art.</p>
-
-<p>The painters of Venice were of the people
-<span class='pagenum'><a name="Page_9" id="Page_9">[Pg 9]</a></span>
-and had no wide intellectual outlook at its
-most splendid moment, such as was possessed by
-those men who in Florence were drawn into the
-company of the Medici and their court of
-scholars, and who all their lives were in the
-midst of a society of large aims and a free public
-spirit, in which men took their share of the
-responsibilities and honours of a citizen’s life.
-The merchant-patrons of Venice are quite uninterested
-in the solving of problems. They
-pay a price, and they want a good show of colour
-and gilding for their money. Presently they
-buy from outside, and a half-hearted imitation
-of foreigners is the best ambition of Venetian
-artists. Art, it has been said, does not declare
-itself with true spontaneity till it feels behind it
-the weight and unanimity of the whole body
-of the people. That true outburst was long in
-coming, but its seeds were fructifying deep in
-a congenial soil. They were fostered by the
-warmth and colour of Oriental intercourse, and
-at last the racial instinct speaks with no uncertain
-accent in the great domain of art, and
-speaks in a new and unexpected way; as
-splendid as, yet utterly unlike, the grand intellectual
-declaration of Florence.</p>
-
-<p>Let us bear in mind, then, that Venice in all
-her history, in all her character, is Eastern
-rather than Western. Hers is the kingdom of
-feeling rather than that of thought, of emotion
-as opposed to intellect. Her whole story tells
-<span class='pagenum'><a name="Page_10" id="Page_10">[Pg 10]</a></span>
-of a profoundly emotional and sensuous apprehension
-of the nature of things; and till the time
-comes when her artists are inspired to express
-that, their creations may be interesting enough,
-but they fail to reveal the true workings of
-her mind. When they do, they find a new
-medium and use it in a new way. Venetian
-colour, when it comes into its kingdom, speaks
-for a whole people, sensuous and of deep feeling,
-able for the first time to utter itself in art.</p>
-
-<p>We have to divide the history of the
-Venetian School into three parts. The first
-extends from the primitives to the end of
-Giovanni Bellini’s life. He forms a link
-between the first and second periods. The
-second begins with Giorgione and ends with
-Tintoretto and Bassano, and is the Venetian
-School proper. Thirdly, we have the eighteenth-century
-revival, in which Tiepolo is the most
-conspicuous figure, and which is in an equal
-degree the expression of the life of its time.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_11" id="Page_11">[Pg 11]</a></span></p>
-<h2>CHAPTER II</h2>
-
-<p class="center"><strong>PRIMITIVE ART IN VENICE</strong></p>
-
-
-<p>The school of Byzantium, so widespread in its
-influence, was particularly strong in Venice,
-where mosaics adorned the cathedral of Torcello
-from the ninth century and St. Mark’s became
-a splendid storehouse of Byzantine art. The
-earliest mosaic on the façade of St. Mark’s was
-executed about the year 1250, those in the
-Baptistery date during the reign of Andrea
-Dandolo, who was Doge from 1342 to 1354.
-Yet though the life of Giotto lies between these
-two dates, and his frescoes at Padua were within
-a few hours’ journey, there is no sign that the
-great revolution in painting, which was making
-itself felt in every principal centre of Italy, had
-touched the richest and most peaceful of all her
-States.</p>
-
-<p>Yet local art in Venice was no outcome of
-Byzantinism. It rose as that of the mosaicists
-fell, but its rise differs from that of Florence
-and Siena in being for long almost imperceptible.
-Artists were looked upon merely as artisans in
-<span class='pagenum'><a name="Page_12" id="Page_12">[Pg 12]</a></span>
-all the cities of Italy, but in Venice before any
-other city they had been placed among the
-craftsmen. The statute of the Guild of Siena
-was not formulated till 1355; that of Venice is
-the earliest of which we have any record, and
-bears the date of 1272. There is scarcely a
-word to indicate that pictures in the modern
-sense of the term existed. Painters were
-employed on the adornment of arms and of
-household furniture. Leather helmets and
-shields were painted, and such banners as we
-see in Paolo Uccello’s battlepieces. Painted
-chests and <em>cassoni</em> were already in demand, dishes
-and plates for the table and the surface of the
-table itself were treated in a similar way.
-Special regulations dealt with all these, and it
-is only at the end of the list that anconæ are
-mentioned. The ancona was a gilded framework,
-having a compartment containing a
-picture of the Madonna and Child, and others
-with single figures of the saints, and these
-were the only pictures proper produced at this
-date. The demand for anconæ was, however,
-large, and they were very early placed, not only
-in the churches, but in the houses of patricians
-and burghers. Constant disputes arose between
-the painters and the gilders. Pictures were
-habitually painted upon a gold ground, but
-the painters were forbidden to gild the backgrounds
-themselves. “Gilding is the business
-of the gilder, painting that of the painter,”
-<span class='pagenum'><a name="Page_13" id="Page_13">[Pg 13]</a></span>
-says a contemporary record. “Now the gilder
-contends that if a frame has to be gilt and
-then touched with colour, he is entitled to
-perform both operations, but the painter disputes
-this right, and maintains that the gilder should
-return it to him when the addition of painting
-is desired.” It was, however, finally decided by
-law that each should exercise both professions,
-when one or the other played a subordinate
-part in the finished work. Though the art
-of mosaic was falling into decay as painting
-began to emerge, yet the commercial manufactory
-of Byzantine Madonnas, which had been
-established as early as 600, went on, on the Rialto,
-without any variation of the traditional forms.</p>
-
-<p>Florence very early discarded the temptation
-to cling to material splendour, but as we pass
-into the Hall of the Primitives in the Venetian
-Academy, we see at once that Venetian art,
-in its earlier stages, has more to do with the gilder
-than the painter. The Holy Personages are
-merely accessories to the gorgeous framework,
-the embossed ornaments, the real jewels, which
-were in favour with the rich and magnificent
-patrons. There is no sign of any feeling for
-painting as painting, no craving after the study
-of form as the outcome of intellectual activity,
-no zest of discovery, such as made the painter’s
-life in Florence an excitement in which the
-public shared. What little Venice imbibes of
-these things is from outside influence, after due
-<span class='pagenum'><a name="Page_14" id="Page_14">[Pg 14]</a></span>
-lapse of time. A prosperous, luxurious city of
-merchants and statesmen, she was too much
-bound up in the transactions and sensations of
-actual life to develop any abstract and thoughtful
-ideals.</p>
-
-<p>Perhaps the first painting we can discover
-which shows any sign of independent effort is the
-series which Paolo da Venezia painted on the back
-of the Pala d’ Oro, over the high altar of St. Mark,
-when it was restored in the fourteenth century.
-This reveals an artist with some pictorial aptitude
-and one alive to the subjects that surround him.
-It tells the story of St. Mark’s corpse transported
-to Venice. The first panel contains a group of
-cardinals of varying types and expressions; in
-another the disciple listening to St. Mark’s teaching,
-and crouching with his elbows on his knees,
-has a true, natural touch. The dramatic feeling
-here and there is considerable. The scene of the
-guards watching the imprisoned Saint through
-the window and seeing the shadow of two heads,
-as the Saviour visits him, imparts a distinct
-emotion; and there is force as well as feeling for
-decorative composition in the panel in which the
-Saint’s body lies at the feet of the sailors, while
-his vision appears shining upon the sails.</p>
-
-<p>Except for the exaggerated insistence on the
-gilded elaborations of the early ancona, there is
-not much to differentiate the early art of Venice
-from that of other centres; but we notice that it
-persevered longer in the material and mechanical
-<span class='pagenum'><a name="Page_15" id="Page_15">[Pg 15]</a></span>
-art of the craftsman. Tuscan taste made little
-impression, and many years elapsed before work
-akin to that of Giotto attracted attention and was
-admired and imitated. A man like Antonio
-Veneziano met with the fate of the innovator in
-Venice. He had too much of the simplicity of
-the Tuscan and was compelled to carry his work
-to Pisa, where his naïf and humorous narratives
-still delight us in the Campo Santo. It was in
-1384 that he was employed to finish the frescoes
-of the life of S. Ranieri, which had been left uncompleted
-at Andrea da Firenze’s death, and the
-fondness for architecture and surroundings in the
-Florentine taste, which secured him a welcome,
-may, as Vasari says, be derived from Agnolo
-Gaddi, who had already visited Padua and
-Venice.</p>
-
-<p>In the last years of the fourteenth century
-tributary streams begin to feed the feeble main
-current. In 1365 Guariento, a Paduan, was
-employed by the State to paint a huge fresco of
-Paradise in the Hall of the Gran Consiglio of
-the Ducal Palace. This, which lay hid for
-centuries under the painting by Tintoretto, was
-uncovered in 1909 and found to be in fairly
-good preservation. It can now be seen in a side
-room. It tells us that Guariento had to some
-extent been influenced by Giotto. The thrones
-have long Gothic pendatives, the faces have more
-the Giottesque than the Byzantine cast and show
-that the old traditions were crumbling.</p>
-
-<p><span class='pagenum'><a name="Page_16" id="Page_16">[Pg 16]</a></span>
-When painting in Venice first begins to
-live a life of its own, Jacobello del Fiore stands
-out as the most conspicuous of the indigenous
-Venetians. His father had been president
-of the Painters’ Guild. Jacopo himself was
-president from 1415 to 1436. He was a rich
-and popular member of the State and a man
-of high character. His works, to judge by the
-specimens left, hardly attained the dignity of
-art, though in the banner of “Justice,” in the
-Academy, the space is filled in a monumental
-fashion and the figure of St. Gabriel with the
-lily has something grand and graceful. We
-trace the same treatment of flying banners and
-draperies and rippling hair in the fantastic but
-picturesque S. Grisogono in the left transept of
-San Trovaso. Jacobello’s will, executed in 1439
-in favour of his wife Lucia and his son, Ercole,
-with provision for a possible posthumous son,
-shows him to have been a man of considerable
-possessions. He owned a slave and had other
-servants, a house, money, and books. Among his
-fellow-workers who are represented in Venice
-are Niccolo Semitocolo, Niccolo di Pietro, and
-Lorenzo Veneziano. The important altarpiece
-by the last, in the Academy, has evidently
-been reconstructed; two Eternal Fathers hover
-over the Annunciation, and the Saints have
-been restored to the framework in such wise
-that the backs of many of them are turned
-on the momentous central event. In the
-<span class='pagenum'><a name="Page_17" id="Page_17">[Pg 17]</a></span>
-“Marriage of St. Catherine,” in the same
-gallery, Lorenzo gets more natural. The Child,
-in a light green dress with gold buttons, has a
-lively expression, and looks round at His Mother
-as if playing a game. The chapel of San Tarasio
-in San Zaccaria contains an ancona of which the
-central panel was only inserted in 1839, and is
-identical with Lorenzo’s other work. One of
-the finest and most elaborate of all the anconæ is
-in San Giovanni in Bragora, and is also the work
-of Lorenzo. In this, as well as in that of San
-Tarasio, the Mother offers the Child the apple,
-signifying the fruit of the Tree of Jesse and
-symbolical of the Incarnation. This incident,
-which is found thus early in art, was evidently
-felt to raise the group of the Mother and Child
-from a representation of a merely earthly relationship
-to a spiritual scene of the deepest meaning
-and the highest dignity.</p>
-
-<p>Niccolo di Pietro has several early works of
-the last decade of the fourteenth century, from
-which we gather that he began as a Byzantine,
-but that he imitated Guariento and was tentatively
-drawn to the Giottesque movement, but
-not, we may remember, before Giotto had been
-dead for some sixty years. Niccolo di Pietro has
-been confounded with Niccolo Semitocolo, but
-it is now realised that they were two distinct
-masters. The most important work of Michele
-Giambono which has come down to us is the
-signed ancona with five saints, now in the
-<span class='pagenum'><a name="Page_18" id="Page_18">[Pg 18]</a></span>
-Venetian Academy. It is unusual to find a saint
-in the central panel instead of the Madonna.
-The saint is on a larger scale than his companions,
-and has hitherto passed as the Redeemer,
-but Professor Venturi has identified him as
-St. James the Great. He has the gold scallop-shell
-and pilgrim’s staff. It is clear from his size
-and position that the ancona has been painted for
-an altar specially dedicated to this Apostle.</p>
-
-<p>The saints on the right are S. Michael and
-S. Louis of Toulouse. Between S. John the Evangelist
-and S. James is a monastic figure which
-has evidently changed places with S. John
-at some moment of restoration. If the two
-figures are transposed, their attitudes become intelligible.
-S. John is inculcating a message
-inscribed in his open book, while the monk is
-displaying his humble answer on his own page.
-The use in it of the term <em>servus</em> suggests that
-he is a Servite, though the want of the nimbus
-precludes the idea that he is one of the founders.
-It is probable that he is S. Filipo Benizzi, who,
-though considered as a saint from the time of
-his death, was not canonised for several centuries.</p>
-
-<p>The Mond Collection includes a glowing
-picture by Giambono; a seated figure clad in
-rich vestments and holding an orb, probably
-representing a “Throne,” one of the angelic
-orders of the celestial
-Hierarchy.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a></p>
-
-<p><span class='pagenum'><a name="Page_19" id="Page_19">[Pg 19]</a></span>
-Works are still in existence which may be
-ascribed to one or other of these masters, or
-of which no attribution can be made, but we
-know nothing positive of any other artists of the
-time which preceded the influence of Gentile da
-Fabriano. Nothing leads us to suppose that
-the Venetian School in its origin had any pretension
-to be a school of colour, or that it could
-claim anything like real excellence at a time
-when the Republic first became alive to the
-movement which was going on in other parts of
-Italy, and decided to call in foreign talent.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Paolo da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">St. Mark’s: The Pala d’ Oro.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Death of the Virgin.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Lorenzo da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Correr Museum: Saviour giving Keys to St. Peter.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Ancona.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Two Saints.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Nicoletto Semitocolo.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Biblioteca Archivescovo: Altarpiece.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Stefano da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Coronation of Virgin, with false signature of Semitocolo.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Jacobello del Fiore.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Justice.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: S. Grisogono.</td> </tr>
-</table></div>
-
-<p><span class='pagenum'><a name="Page_20" id="Page_20">[Pg 20]</a></span></p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Niccolo di Pietro.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria dei Miracoli: Altarpiece.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Michele Giambono.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. James the Great and other Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Mond Collection: A “Throne.”</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_21" id="Page_21">[Pg 21]</a></span></p>
-<h2>CHAPTER III</h2>
-
-<p class="center"><strong>INFLUENCES OF UMBRIA AND VERONA</strong></p>
-
-
-<p>Gentile da Fabriano, the Umbrian master,
-when he reached Venice in the early years of
-the fifteenth century, was already a man of note.
-He had received his art education in Florence,
-and he brought with him fresh and delicate
-devices for the enrichment of painting with
-gold, which, derived as it was from the Sienese
-assimilation of Byzantine methods, was very
-superior in fancy and refinement to anything
-that Venice had to show. He was a man of a
-gentle, mystic temperament, but he was accustomed
-to courts, and a finished master whose
-technique and artistic value was far beyond anything
-that the local painters were capable of.
-He spent some years in Venice, adorning the
-great hall with episodes from the legend of
-Barbarossa; one of these, which is specially
-cited, was of the battle between the Emperor and
-the Venetians. Gentile was working till about
-1414, and the walls, finished by Pisanello, were
-covered by 1416. After this Gentile remained
-<span class='pagenum'><a name="Page_22" id="Page_22">[Pg 22]</a></span>
-some time in Bergamo and Brescia, and settled
-in Florence about 1422. The year after reaching
-Florence, he painted the famous “Adoration
-of the Magi,” now in the Florentine Academy.
-Even after leaving Venice his fame survived;
-pictures went from his workshop in the Popolo
-S. Trinità, and he sent back two portraits after
-he had returned to his native Fabriano.</p>
-
-<p>We have no positive record of Gentile and
-Vittore Pisano, commonly called Pisanello,
-having met in Venice, but there is every
-evidence in their work that they did so, and
-that one overlapped the other in the paintings
-for the Ducal Palace.</p>
-
-<p>The School of Verona already had an honourable
-record, and its Guild dates from 1303.
-The following are its rules, the document of
-which is still preserved, while that of Venice
-has been lost:</p>
-
-<div class="blockquot">
-<p><span class="smcap">Rules of the Veronese Guild</span> (<em>abridged</em>)</p>
-
-<p>1. No one to become a member who had not
-practised art for twelve years.</p>
-
-<p>2. Twelve artists to be elected members.</p>
-
-<p>3. The reception of a new member depends on his
-being a senior.</p>
-
-<p>4. The members are obliged in the winter season
-to take upon themselves the instruction of
-all the pupils in turn.</p>
-
-<p>5. A member is liable to be expelled for theft.</p>
-
-<p>6. Each member is bound to extend to another
-fraternal assistance in necessity.</p>
-
-<p><span class='pagenum'><a name="Page_23" id="Page_23">[Pg 23]</a></span>
-7. To maintain general agreement in any controversies.</p>
-
-<p>8. To extend hospitality to strange artists.</p>
-
-<p>9. To offer to one another reciprocal comfort.</p>
-
-<p>10. To follow the funerals of members with
-torches.</p>
-
-<p>11. The President is to exercise reference authority.</p>
-
-<p>12. The member who has the longest membership
-to be President.</p></div>
-
-<p>There were also by-laws, which provided
-that no master should accept a pupil for less
-than three years, and this acceptance had to
-be definitely registered by the public notary, a
-son, brother, grandson, or nephew being the
-only exceptions. No master might receive
-an apprentice who should have left another
-master before his time was out, unless with that
-master’s free consent. There were penalties for
-enticing away a pupil, and others to be enforced
-against pupils who broke the agreement. Severe
-restrictions existed with regard to the sale of
-pictures, no one but a member of the Guild
-being allowed to sell them. No one might
-bring a work from any foreign place for purposes
-of sale. It might not even be brought
-to the town without the special permission of
-the <em>Gastaldiones</em>, or trustees of the Guild, and
-those trustees were permitted to search for and
-destroy forged pictures. Every painter, therefore,
-had to subordinate his interests and inclinations
-to the local school. It helps us to
-<span class='pagenum'><a name="Page_24" id="Page_24">[Pg 24]</a></span>
-understand why the individual character of the
-different masters is so perceptible, and one of
-the primary causes of this must have been the
-careful training of the pupils in the master’s
-workshop.</p>
-
-<p>The fresco left by Altichiero, Pisanello’s first
-master, in the Church of S. Anastasia in Verona,
-shows how worthily a Veronese painter was at
-this early time following in the footsteps of
-Giotto. Three knights of the Cavalli family
-are presented by their patron saints to the
-Madonna. The composition has a large simplicity,
-a breadth of feeling which is carried
-into each gesture. The knights with their
-raised helmets, in the pattern of horses’ heads,
-are full of reality, the Madonna is sweet and
-dignified, and the saints are grand and stately.
-The picture has a delightful suavity and ease,
-and the colouring has evidently been lovely.
-The setting is in good proportion and more
-satisfactory than that of the Giottesques. From
-the series of frescoes in S. Antonio, Verona,
-we gather that while Venice was still limited
-to stiff anconæ, the Veronese masters were
-managing crowds of figures and rendering distances
-successfully. Altichiero puts in homely
-touches from everyday life with a freedom
-which shows he has not yet mastered the
-principles of selection or the dignified fitness
-which guided the great masters; as, for instance,
-in the case of the old woman, among the spectators
-<span class='pagenum'><a name="Page_25" id="Page_25">[Pg 25]</a></span>
-of the Crucifixion, who shows her grief by blowing
-her nose. He lets himself be drawn off by all
-manner of trivial detail and of gay costume; but
-again in such frescoes as S. Lucia, or the “Beheading
-of St. George,” in the Paduan chapel of the
-Santo, he proves how well he understands the
-force of solid, simply-draped figures, direct in
-gesture and expression, while the decorative use
-he makes of lances against the background was
-long afterwards perhaps imitated, but hardly
-surpassed, by Tintoretto.</p>
-
-<p>Pisanello, who followed quickly upon
-Altichiero and his assistant, Avanzi, exhibits
-the same chivalresque and courtly inclinations
-which commended Gentile da Fabriano to the
-splendour-loving Venetians. Verona, under the
-peaceful but gallant government of the Scaligeri,
-had long been the home of all knightly
-lore, and the artists had been employed to
-decorate chapels for the families of the great
-nobles. Among these, Pisanello had attained a
-high place. Though very few of his paintings
-remain, they all show these influences, and his
-subtly modelled medals establish him as a
-master of the most finished type. A much
-destroyed fresco in S. Anastasia, Verona, portrays
-the history of St. George and the Dragon.
-In the St. George we probably see the portrait
-of the great personage in whose honour the
-fresco was painted. He is mounting his horse,
-which, seen from behind, reminds us of the
-<span class='pagenum'><a name="Page_26" id="Page_26">[Pg 26]</a></span>
-fore-shortened chargers of Paolo Uccello. The
-rescued princess, also a portrait, wears a magnificent
-dress and an elaborate headgear in the
-fashion of the day. Other horses, fiery and
-spirited, are grouped around, and in the band of
-cavaliers, beyond St. George, every head is
-individualised; one is beautiful, another brutal,
-and so on through the seven. A greyhound and
-spaniel in the foreground are superbly painted,
-the background is excellent, and a realistic touch
-is given by the corpses which dangle unheeded
-from the trees outside the castle-gate. A ruined,
-but fortunately not restored, “Annunciation” in
-S. Fermo, has a simple, slender figure of the
-Virgin sitting by her white bed, and the angel,
-with great sweeping, rushing wings and bowed,
-child-like head with fair hair, is a most sweet
-and keen figure, thrilling and convincing, in
-contrast to all the dead, over-worked frescoes
-round the church. All these paintings are too
-small to be the least effective at the height at
-which they are placed, and can only be seen
-with a good glass. Pisanello’s art is not well
-adapted to wide, frescoed walls, and he seems to
-have enjoyed painting miniature panels, such as
-the two we possess. In these he is full of
-originality, and shows his love for the knightly
-life, the life of courts, in the armed <em>cap-à-pied</em>
-figure of St. George, whose point-device armour
-is crowned by a wide Tuscan hat and feather.
-The artist’s knowledge and love of animals and
-<span class='pagenum'><a name="Page_27" id="Page_27">[Pg 27]</a></span>
-wild nature comes out in them, and his interest
-in beauty and chivalry as opposed to the outworn
-conventionalities of ecclesiastic demands.</p>
-
-<p>We shall be able to trace the influence of
-both the Umbrian and the Veronese painter
-on men like Antonio di Murano and Jacopo
-Bellini, and it is important to note the likeness
-of the two to one another. In Gentile’s
-“Adoration” we have on the one hand the
-Holy Family and the gay pageant of the kings,
-of which we could find the prototype in
-many an Umbrian panel. On the other we see
-those contrasting elements which were struggling
-in Pisanello; the delight in flowers and animals,
-in gaily apparelled figures, in dogs and horses.
-The two have no lasting effect, but though they
-created no actual school, they gave a stimulus to
-Venetian art, and started it on a new tack,
-enabling it to open its channels to fresh ideas.
-During the time they were in Venice, Jacobello
-del Fiore shows some signs of adapting the new
-fashion to his early style, and the horse of
-S. Grisogono is very like that of Gentile in
-the “Adoration,” or like Pisano’s horses.
-Michele Giambono is actually found in collaboration,
-in the chapel of the Madonna da
-Mascoli in St. Mark’s, with such a virile
-painter as the Florentine, Andrea del Castagno,
-who is evidently responsible for God the Father
-and two of the Apostles; but Castagno must
-have been thoroughly antipathetic to the
-<span class='pagenum'><a name="Page_28" id="Page_28">[Pg 28]</a></span>
-Venetians, and though he may have taught
-them the way to draw, he has not left any
-traces of a following.</p>
-
-<p>Facio, writing in 1455, speaks of Gentile’s
-work in the Ducal Palace as already decaying,
-while Pisanello’s was painted out by Alvise
-Vivarini and Bellini.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Gentile da Fabriano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Academy: Adoration of the Magi.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Altarpiece.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Altichiero.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Padua.</td> <td class="td5">Capella S. Felice, S. Antonio: Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capella S. Giorgio, S. Anastasia: The Cavalli Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pisanello.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Anastasia: St. George and the Dragon.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Fermo: Annunciation.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. George and S. Jerome; S. Eustace and the Stag.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_29" id="Page_29">[Pg 29]</a></span></p>
-<h2>CHAPTER IV</h2>
-
-<p class="center"><strong>THE SCHOOL OF MURANO</strong></p>
-
-
-<p>The important little town of Murano, a satellite
-of Venice, lies upon an island, some ten minutes’
-row from the mother State, distinct from which
-it preserved separate interests and regulations.
-Its glass manufacture was safeguarded by the
-most stringent decrees, which forbade members
-of the Guild to leave the islet under pain of
-death. Its mosaics, stone work, and architecture
-speak of an early artistic existence, and we
-recognise the justice of the claim of Muranese
-painters to be the first to strike out into a more
-emancipated type than that of the primitives.
-The painter Giovanni of Murano, called
-Giovanni Alemanus or d’ Alemagna, names
-between which Venetian jealousy for a time
-drew an imaginary distinction, had certainly
-received his early education in Germany, and
-betrays it by his heavier ornamentation and more
-Gothic style; but he was a fellow-worker with
-Antonio of Murano, the founder of the great
-Vivarini family, and the Academy contains several
-<span class='pagenum'><a name="Page_30" id="Page_30">[Pg 30]</a></span>
-large altarpieces in which they collaborated.
-“Christ and the Virgin in Glory” was painted
-for a church in Venice in 1440, and has an
-inscription with both names on a banderol across
-the foreground. The Eternal Father, with His
-hands on the shoulders of the Mother and Son,
-makes a group of which we find the origin in
-Gentile da Fabriano’s altarpiece in the Brera,
-and it is probable that one if not both masters
-had been studying with the Umbrian and
-absorbing the principles he had brought to
-Venice. It is easy to trace the influence of
-Giovanni d’ Alemagna, though not always
-easy to pick out which part of a picture
-belongs to him and which to Antonio working
-under his influence. In S. Pantaleone is
-a “Coronation of the Virgin,” with Gothic
-ornaments such as are not found in purely
-Italian art at this period, but the example in
-which both masters can be most closely followed
-is the great picture in the Academy, the
-“Madonna enthroned,” where she sits under
-a baldaquin surrounded by saints. Here the
-Gothic surroundings become very florid, and
-have a gingerbread-cake effect, which Italian
-taste would hardly have tolerated. Many
-features are characteristic of the German; the
-huge crown worn by the Mother, the floriated
-ornament of the quadrangle, the almost baroque
-appearance of the throne. Through it all,
-heavily repainted as it is, shines the dawn of
-<span class='pagenum'><a name="Page_31" id="Page_31">[Pg 31]</a></span>
-the tender expression which came into Venetian
-art with Gentile.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img050.jpg" width="550" height="358" alt="image" title="" />
-</div>
-<p class="caption"><em>Antonio da Murano.</em> ADORATION OF THE
-MAGI. <em>Berlin.</em><br />
-(<em>Photo, Hanfstängl.</em>)</p>
-
-<p>Giovanni d’ Alemagna and Antonio da Murano
-were no doubt widely employed, and when the
-former died Antonio founded and carried on a
-real school in Venice. In 1446 he was living in
-the parish of S. Maria Formosa with his wife,
-who was the daughter of a fruit merchant, and
-the wills of both are still preserved in the parish
-archives. Gentile da Fabriano had set the
-example for gorgeous processions with gay dresses
-and strange animals; winding paths in the background
-and foreshortened limbs prove that attention
-had been drawn to Paolo Uccello’s studies
-in perspective, while many figures and horses
-recall Pisanello. A striking proof of the sojourn
-of Gentile and Pisanello in Venice is found in
-an “Adoration of Magi,” now ascribed to
-Antonio da Murano, in which the central group,
-the oldest king kissing the Child’s foot, is very
-like that in Gentile’s “Adoration,” but the foreshortened
-horses and the attendants argue the
-painter’s knowledge of Pisanello’s work. A comparison
-of the architecture in the background
-with that in the “St. George” in S. Anastasia
-shows the same derivation, and the dainty cavalier,
-who holds a flag and is in attendance on the
-youngest king, is reminiscent of St. George and
-St. Eustace in Pisanello’s paintings in the National
-Gallery, so that in this one picture the influences
-of the two artists are combined.</p>
-
-<p><span class='pagenum'><a name="Page_32" id="Page_32">[Pg 32]</a></span>
-Antonio took his younger brother, Bartolommeo,
-into partnership, and the title of da
-Murano was presently dropped for the more
-modern designation of Vivarini. Both brothers
-are fine and delicate in work, but from the outset
-of their collaboration the younger man is
-more advanced and more full of the spirit of the
-innovator. In his altarpiece in the first hall of
-the Academy the Nativity has already a new
-realism; Joseph leans his head upon his hand,
-crushing up his cheek. The saints are particularly
-vivid in expression, especially the old hermit
-holding the bell, whose face is brimming with
-ardent feeling.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Giovanni d’ Alemanus and Antonio da Murano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Christ and the Virgin in Glory; Virgin enthroned, with Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Murano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Adoration of Magi.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_33" id="Page_33">[Pg 33]</a></span></p>
-<h2>CHAPTER V</h2>
-
-<p class="center"><strong>THE PADUAN INFLUENCE</strong></p>
-
-
-<p>And now into this dawning school, employed
-chiefly in the service of the Church, with its
-tentative and languid essays to understand
-Florentine composition, resulting in what is
-scarcely more than a mindless imitation, and
-with its rather more intelligent perception of the
-Humanist qualities of Pisanello’s work, there
-enters a new factor; or rather a new agency
-makes a slightly more successful attempt than
-Gentile and Castagno had done to help the
-Venetians to realise the supreme importance of
-the human figure, its power in relation to other
-objects to determine space, its modelling and
-the significance of its attitude in conveying
-movement. Giotto had been able to present all
-these qualities in the human form, but he had
-done so by the light of genius, and had never
-formulated any sufficient rules for his followers’
-guidance. In Ghiberti’s school, at the beginning
-of the fifteenth century, the fascination of the
-antique in art was making itself felt, but
-<span class='pagenum'><a name="Page_34" id="Page_34">[Pg 34]</a></span>Donatello had escaped from the artificial trammels
-it threatened to exercise, and had carried
-the Florentine school with him in his profound
-researches into the human form itself.
-Donatello had been working in Padua for ten
-years before Pisanello’s death, and in an indirect
-way the Venetians were experiencing some after-results
-of the systematising and formulating of the
-new pictorial elements. Though the intellectual
-life had met with little encouragement among
-the positive, practical inhabitants of Venice, in
-Padua, which had been subject to her since 1405,
-speculative thought and ideal studies were in
-full swing. There was no re-birth in Venice,
-whose tradition was unbroken and where “men
-were too genuinely pagan to care about the echo
-of a paganism in the remote past.” St. Mark
-was the deity of Venice, and “the other twelve
-Apostles” were only obscurely connected with
-her religious life, which was strong and orthodox,
-but untroubled by metaphysical enthusiasms and
-inconvenient heresies. Padua, on the other hand,
-was absorbed in questions of learning and
-religion. A university had been established here
-for two centuries. The abstract study of the
-antique was carried on with fervour, and the
-memory of Livy threw a lustre over the city
-which had never quite died out. It seemed
-perfectly right and respectable to the Venetians
-that the <em>savants</em>, lying safely removed from the
-busy stream of commercial life, should cultivate
-<span class='pagenum'><a name="Page_35" id="Page_35">[Pg 35]</a></span>inquiries into theology and the classics, which
-would only have been a hindrance to their own
-practical business; but such, as it was well known,
-were of absorbing interest in the circles which
-gathered round the Medici in Florence. The
-school of art, which was now arising in Padua,
-was fed from such sources as these. The love of
-the antique was becoming a fashion and a guiding
-principle, and influenced the art of painting more
-formally than it could succeed in doing among
-the independent and original Florentines.</p>
-
-<p>Francesco Squarcione, though, as Vasari says,
-he may not have been the best of painters, has
-left work (now at Berlin) which is accepted as
-genuine and which shows that he was more
-than the mere organiser he is sometimes called.
-He had travelled in Greece, and was apparently
-a dealer, supplying the demand for classic fragments,
-which was becoming widespread. When
-he founded his school in Padua he evidently
-was its leading spirit and a powerful artistic influence.
-His pupils, even the greatest, were
-long in breaking away from his convention,
-and few of them threw it off entirely, even in
-after life. That convention was carried with
-undeviating thoroughness into every detail.
-Draperies are arranged in statuesque folds,
-designed to display every turn of the form
-beneath; the figures are moulded with all the
-precision and limitations of statuary. The very
-landscape becomes sculpturesque, and rocks of a
-<span class='pagenum'><a name="Page_36" id="Page_36">[Pg 36]</a></span>volcanic character are constructed with the
-regularity of masonry. The colour and technique
-are equally uncompromising, and the surface
-becomes a beautiful enamel, unyielding, definite
-in its lines, lacquer-like in its firmness of finish,
-while the Gothic forms, which had hitherto been
-so prevalent, were replaced by more or less
-pedantic adaptations from Roman bas-reliefs.
-This system of design was practised most
-determinedly in Padua itself, but it soon spread
-to Venice. Squarcione himself was employed
-there after 1440, and though Antonio da Murano
-clung to the old archaic style he saw the Paduan
-manner invading his kingdom, and his own
-brother became strongly Squarcionesque.</p>
-
-<p>The two brothers of Murano come most
-closely together in an altarpiece in the gallery of
-Bologna, where the framework is more simple
-than Alemanus’s German taste would have permitted,
-and the Madonna and Child have some
-natural ease, and the delicacy of feeling of primitive
-art. Bartolommeo, when he breaks away and
-sets out to paint by himself, is crude and strong, but
-full of vital force. In his altarpiece of 1464, in
-the Academy, he gives his saints reality by taking
-them off their pedestals and making them stand
-upon the ground, and though they are still
-isolated from one another in the partitions of an
-ancona, their sparkling eyes, individual features,
-and curly beards give them a look of life. The
-draperies, thin and clinging, with little rucked
-<span class='pagenum'><a name="Page_37" id="Page_37">[Pg 37]</a></span>folds, which display the forms, and the drawing
-of the bony structure, exaggerated in the arms
-and legs, are Squarcionesque. The rocks and
-stones, too, show the Paduan convention. In
-several of his other altarpieces, Bartolommeo
-introduces rich ornaments and swags of fruit,
-such as Donatello had first brought to Padua,
-or which Paduan artists delighted to copy from
-classic columns. Antonio’s manner to the end
-is the local Venetian manner, infused as it was
-with the soft and charming influence of Gentile
-da Fabriano and Pisanello, but Bartolommeo
-adopts the new and more ambitious style.
-Though not a very good painter, and inclined
-to be puffy and shapeless in his flesh forms, he
-was the head of a crowd of artists, and works of
-his school, signed <em>Opus factum</em>, went all over
-Italy, and are found as far south as Bari. Works
-of his pupils are numerous; the “St. Mark enthroned”
-in the Frari is as good if not better
-than the master’s own work, and the triptych in
-the Correr Museum is a free imitation.</p>
-
-<p>Round this early school gathered such
-painters as Antonio da Negroponte and Quirizio
-da Murano, who were both working in 1450.
-Negroponte has left an enthroned Madonna in
-S. Francesco della Vigna, which is one of the
-most beautiful examples of colour and of the
-fanciful charm of the Renaissance that the early
-art of Venice has to show. The Mother and
-Child are placed in a marble shrine, adorned
-<span class='pagenum'><a name="Page_38" id="Page_38">[Pg 38]</a></span>with antique reliefs, rich wreaths of fruit swag
-above her head, a little Gothic loggia is full
-of flowers and fruit, and birds are perched on
-cornucopias. On either side, four badly drawn
-little angels, with ugly faces and awkwardly
-foreshortened forms, foreshadow the beautiful,
-music-making angels which became such a
-feature of North Italian art. The Divine
-Mother, adoring the Child lying across her
-knees, has an exquisite, pensive face, conceived
-with all the delicacy and simplicity of early art.
-It seems quite possible, as Professor Leonello
-Venturi suggests, that we have here the early
-master of Crivelli, in whom we find the love
-of fruit garlands, of chains of beads and rich
-brocades carried to its farthest limits, who takes
-keen pleasure in introducing the ugly but lively
-little angels, and who gives the same pensive and
-almost mincing expression to his Madonnas.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Murano and Bartolommeo Vivarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bologna.</td> <td class="td5">Altarpiece.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bartolommeo Vivarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece, 1464; Two Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Madonna and four Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna and two Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Triptych.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">S. Ambrose and Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Negroponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Francesco della Vigna: Altarpiece.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_39" id="Page_39">[Pg 39]</a></span></p>
-<h2>CHAPTER VI</h2>
-
-<p class="center"><strong>JACOPO BELLINI</strong></p>
-
-
-<p>While Venice was assimilating the spirit of the
-school of Squarcione, which in the next few
-years was to be rendered famous by Mantegna,
-another influence was asserting itself, which was
-sufficient to counteract the hard formalism of
-Paduan methods.</p>
-
-<p>When Gentile da Fabriano left Venice, he
-carried with him, and presently established with
-him in Florence, a young man, Jacopo Bellini,
-who had already been working with him and
-Pisanello, and who was an ardent disciple of the
-new naturalistic and humanist movement. Both
-Gentile and his apprentice were subjected to annoyance
-from the time they arrived in Florence,
-where the strict regulations which governed the
-Guilds made it very difficult for any newcomer
-to practise his art. The records of a police case
-report that on the 11th of June 1423 some
-young men, among them, one, Bernabo di San
-Silvestri, the son of a notary, were observed
-throwing stones into the painter’s room. His
-<span class='pagenum'><a name="Page_40" id="Page_40">[Pg 40]</a></span>assistant, Jacopo Bellini, came out and drove the
-assailants away with blows, but Bernabo, accusing
-Jacopo of assault, the latter was committed to
-prison in default of payment. After six months’
-imprisonment, a compromise of the fine and a
-penitential declaration set him at liberty. The
-accounts declare that Gentile took no steps to
-be of service to his follower; but Jacopo soon
-after married a girl from Pesaro, and his first
-son was christened after his old master, which
-does not look as though they were on unfriendly
-terms. Jacopo travelled in the Romagna, and
-was much esteemed by the Estes of Ferrara,
-but he was back in Venice in 1430. He has
-left us only three signed works, and one or two
-more have lately been attributed to him, but
-they give very little idea of what an important
-master he was.</p>
-
-<p><a name="agony" id="agony"></a></p>
-<div class="figcenter" style="width: 428px;">
-<img src="images/img062.jpg" width="428" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Jacopo Bellini.</em> AGONY IN GARDEN—DRAWING. <em>British Museum.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>His Madonna in the Academy has a round,
-simple type of face, and in the Louvre Madonna,
-which is attributed but not signed, it is easy to
-recognise the same arched eyebrows and half-shut,
-curved eyelids. In this picture, where the
-Madonna blesses the kneeling Leonello d’ Este, we
-see how Pisanello acted on Jacopo and, through
-him, on Venetian art. The connection between
-the two masters has been established in a very
-interesting way by Professor Antonio Venturi’s
-discovery of a sonnet, written in 1441, which
-recounts how they painted rival portraits of
-Leonello, and how Bellini made so lively a likeness
-<span class='pagenum'><a name="Page_41" id="Page_41">[Pg 41]</a></span>that he was adjudged the first place. The
-landscape in the Louvre picture is advanced in
-treatment, and with its gilded mountain-tops, its
-stag and its town upon the hill-side, is full of
-reminiscences of Pisanello, especially of the “St.
-George” in S. Anastasia. We come upon such
-traces, too, in Jacopo’s drawings, and it is by
-his two sketch-books that we can best judge of
-his greatness. One of these is in the British
-Museum; the other, in the Louvre, was discovered
-not many years ago in the granary of a
-castle in Guyenne. These drawings reveal Jacopo
-as one of the greatest masters of his day. He is
-larger, simpler, and more natural than Pisanello,
-and he apparently cares less for the human figure
-than for elaborate backgrounds and surroundings.
-Many of his designs we shall refer to again when
-we come to speak of his two sons. His “Supper
-of Herod” reminds us of Masolino’s fresco at
-Castiglione d’ Olona. He sketches designs for
-numbers of religious scenes, treated in an original
-and interesting manner. A “Crucifixion” has
-bands of soldiers ranged on either side, an
-“Adoration of the Magi” has a string of camels
-coming down the hill, the executioners in a
-“Scourging” wear Eastern head-dresses. In a
-sketch for a “Baptism of Christ” tall angels
-hold the garments in the early traditional way;
-on one side two play the lute and the violin,
-while the two on the other side have a trumpet
-and an organ. He has sketches for the Ascension,
-<span class='pagenum'><a name="Page_42" id="Page_42">[Pg 42]</a></span>Resurrection, Circumcision, and Entombment,
-repeated over and over again with variations,
-and one of S. Bernardino preaching in Venice
-(where he was in 1427). Jacopo delights even
-more in fanciful and mythological than in sacred
-subjects. A tournament with spectators, a Faun
-riding a lion, a “Triumph of Bacchus” with
-panthers, are among such essays. The fauns
-pipe, the wine-god bears a vase of fruit. His
-love of animals is equal to that of Pisanello,
-and S. Hubert and the stag with the crucifix
-between its horns is directly reminiscent of the
-Veronese. His horses, of which there are
-immense numbers, sometimes look as if copied
-from ancient bas-reliefs. His treatment of
-single nude figures is often poor and weak
-enough, and his rocks have the flat-topped,
-geological formation of the Paduan School, but
-no one who so drank in every description of
-lively scene about him could have been in any
-danger of becoming a mere archeological type,
-and it was from this pitfall that he rescued
-Mantegna. To judge by his drawings, Jacopo
-did not overlook any source of art open to him;
-he delights in the rich research of the Paduans as
-much as in the varieties of wild nature and all
-the incidents of contemporary life first annexed
-by Pisanello. He is often very like Gentile da
-Fabriano, he makes raids into Uccello’s domains
-of perspective, he is frankly mundane and draws
-a revel of satyrs and centaurs with a real interpretation
-<span class='pagenum'><a name="Page_43" id="Page_43">[Pg 43]</a></span>of the lyrical and pagan spirit of the
-Greeks, and he has an idealism of the soul,
-which found its full expression in his son,
-Giovanni. We cannot call Jacopo Bellini the
-founder of the Venetian School, for its makings
-existed already, but it was his influence on
-his sons which, above all, was accountable for
-the development of early excellence. His long,
-flowing lines have a sweep and a fanciful grace
-which form an absolute antidote to the definite,
-geometrical Paduan convention. In Jacopo we
-see the thorough assimilation of those foreign
-elements which were in sympathy with the
-Venetian atmosphere, and while up to now
-Venice had only imbibed influences, she was
-soon to create for herself an artistic <em>milieu</em>
-and to become the leader of the movement of
-painting in the north of Italy.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Jacopo Bellini.</em></p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Brescia.</td> <td class="td5">Annunciation and Predelle.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Christ on Cross.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">British Museum: Sketch-book.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Leonello d’ Este: Sketch-book.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_44" id="Page_44">[Pg 44]</a></span></p>
-<h2>CHAPTER VII</h2>
-
-<p class="center"><strong>CARLO CRIVELLI</strong></p>
-
-
-<p>We must turn aside from the main stream when
-we come to speak of Carlo Crivelli, who,
-important master as he was, occupies a place
-by himself. A pupil of the Vivarini and perhaps,
-as we have noted, of Antonio Negroponte,
-Crivelli was profoundly influenced by the
-Paduans, from whom he learned that metallic,
-finished quality of paint which he carried to
-perfection. Crivelli shows intellect, individuality,
-even genius, in the way in which he grapples
-with his medium and produces his own reading,
-and the circumstances of his life were such as to
-throw him in upon himself and to preserve his
-originality. His little early “Madonna and
-Child” at Verona is linked with that of Negroponte
-by the elaborate festoons, strings of beads,
-and large-patterned brocades used in the surroundings,
-and has those ugly, foreshortened
-little <em>putti</em>, holding the instruments of the
-Passion, of the type elaborated by Squarcione
-and Marco Zoppo, and which, in their improved
-<span class='pagenum'><a name="Page_45" id="Page_45">[Pg 45]</a></span>state, we are accustomed to think of as
-Mantegnesque.</p>
-
-<p>When Crivelli was thirty-eight years old, he
-was condemned to six months’ imprisonment and
-to a fine of two hundred lire for an outrage on
-a neighbour’s wife. Perhaps it was to escape
-from an unenviable reputation that he left Venice
-soon after and set up painting in the Marches,
-where he lived from 1468 to 1473. He then
-went on to Camerino in Umbria, where his great
-triptych, now in the Brera, was painted, and a
-few years later he was in Ascoli, with a commission
-for an Annunciation in the Cathedral.
-This is the picture now in the National Gallery,
-in which the Bishop holds a model of the
-Duomo. After 1490 he worked in little towns
-in the Marches, and is not mentioned after 1493.
-He does not seem ever to have come back to
-Venice.</p>
-
-<p>Shut up in the Marches, where there was
-little strong local talent, and where he could not
-keep up with the progress that was taking place
-in Venice, he was obliged himself to supply the
-artistic movement. He kept the Squarcionesque
-traditions to the end, but moulded them by his
-own love of rich and exuberant decoration. Moreover,
-he was of a very intense religious bias, and
-this finds a deeply touching and mystical expression,
-more especially in his Pietàs. The love
-of gilded patterns and fanciful detail was deep-seated
-in all the Umbrian country. His altarpieces
-<span class='pagenum'><a name="Page_46" id="Page_46">[Pg 46]</a></span>were intended as sumptuous additions to
-rich churches, and were consequently arranged,
-with many divisions, in the old Muranese manner.
-His great ancona, in the National Gallery, is a
-marvel of elaborate ornament and enamel-like
-painting. The Madonna is delicate, almost
-affected in her refinement. Her long fingers
-hold the Child’s garment with the extreme of
-dainty precision, the croziers and rings of the
-saints and bishops are embossed with gold and
-real jewels. The flowers in the panel of “The
-Immaculate Conception,” which hangs beside it,
-are twisted into heads of mythological beasts and
-grotesques or cherubs; but Crivelli has plenty
-of strength, and his male saints have vigorous,
-bony limbs and fierce fanatical eyes. It is, however,
-in his colour that he charms us most, and
-though he does not touch the real fount, he
-is of all the earlier school the most remarkable
-for subtle tender tones and lovely harmonies of
-olive-greens and faded rose and cream embossed
-with gold.</p>
-
-<p>Crivelli continued executing one great ancona
-after another, limiting his progress to perfecting
-his technique, and his influence was most deeply
-felt by such Umbrian painters as Lorenzo di San
-Severino and Niccola Alunno. The honours paid
-him testify to the reputation he acquired. He
-was created a knight and presented with a golden
-laurel wreath. But though he never, that we can
-hear of, revisited his native State, he always adds
-<span class='pagenum'><a name="Page_47" id="Page_47">[Pg 47]</a></span><em>Venetus</em> to the signature on his paintings, a fact
-which tells us that far from Venice and in
-provincial districts, her prestige was felt and
-gave his work an enhanced commercial value.
-He had no after-influence upon the Venetian
-School, and in this respect is interesting as
-an example of the tenacity exercised by the
-Squarcionesque methods, when, unchecked by
-any counter-attraction, they came to act upon a
-very different temperament; for in his love of
-grace and beauty and of rich effects, and especially
-in his intensity of mystic feeling, Crivelli is a
-true Venetian and has no natural affinity with
-the classic spirit of the Paduans.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">SS. Jerome and Augustine.</td> </tr>
-<tr> <td class="td6">Ascoli.</td> <td class="td5">Duomo: Altarpiece and Pietà.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and six Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Pietà; The Blessed Ferretti; Madonna and Saints; Annunciation; Ancona in thirteen compartments; The Immaculate Conception.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Madonna.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sir Francis Cook: Madonna enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: SS. Peter and Paul.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion; Madonna; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot, Jerome, and Andrew.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: S. Francis in Adoration.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Pietà.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_48" id="Page_48">[Pg 48]</a></span></p>
-<h2>CHAPTER VIII</h2>
-
-<p class="center"><strong>GENTILE BELLINI AND ANTONELLO DA MESSINA</strong></p>
-
-
-<p>What, then, is the position which art has
-achieved in Venice a decade after the middle of
-the fourteenth century, and how does she compare
-with the Florentine School? The Florentines,
-Fra Angelico, Andrea del Castagno, and
-Pesellino were lately dead. Antonio Pollaiuolo
-was in his prime, Fra Lippo was fifty-four,
-Paolo Uccello was sixty-three. But though the
-progress in the north had been slower, art both
-in Padua and Venice was now in vigorous progress.
-Bartolommeo Vivarini was still painting
-and gathering round him a numerous band of
-followers; Mantegna was thirty, had just completed
-the frescoes in the Eremitani Chapel and
-the famous altarpiece in S. Zeno; and Gentile
-and Giovanni Bellini were two and four years
-his seniors.</p>
-
-<p>Francesco Negro, writing in the early years
-of the sixteenth century, speaks of Gentile as the
-elder son of Jacopo Bellini. Giovanni is thought
-to have been an illegitimate son, as Jacopo’s
-<span class='pagenum'><a name="Page_49" id="Page_49">[Pg 49]</a></span>widow only mentions Gentile and another son,
-Niccolo, in her will. There is every reason to
-believe that, as was natural, the two brothers were
-the pupils and assistants of their father. A
-“Madonna” in the Mond Collection, the
-earliest known of Gentile’s works, shows him
-imitating his father’s style; but when his sister,
-Niccolosia, married Mantegna in 1453, it is not
-surprising to find him following Mantegna’s
-methods for a time, and a fresco of St. Mark
-in the Scuola di San Marco, an important commission
-which he received in 1466, is taken
-direct from Mantegna’s fresco at Padua.</p>
-
-<p>As the Bellini matured, they abandoned the
-Squarcionesque tradition and evolved a style of
-their own; Gentile as much as his even more
-famous brother. Gentile is the first chronicler
-of the men and manners of his time. In 1460 he
-settled in Venice, and was appointed to paint the
-organ doors in St. Mark’s. These large saints,
-especially the St. Mark, still recall the Paduan
-period. They have festoons of grapes and apples
-hung from the architectural ornaments, and the
-cast of drapery, showing the form beneath,
-reminds us of Mantegna’s figures. But Gentile
-soon becomes an illustrator and portrait painter.
-Much of his work was done in the Scuola of
-St. Mark, where his father had painted, and this
-was destroyed by fire in 1485. Early, too, is the
-fine austere portrait of Lorenzo Giustiniani, in
-the Academy. In 1479 an emissary from the
-<span class='pagenum'><a name="Page_50" id="Page_50">[Pg 50]</a></span>Sultan Mehemet arrived in Venice and requested
-the Signoria to recommend a good painter and
-a man clever at portraits. Gentile was chosen,
-and departed in September for Constantinople.
-He painted many subjects for the private apartments
-of the Sultan, as well as the famous
-portrait now in the possession of Lady Layard.
-It would be difficult for a historic portrait to
-show more insight into character. The face is
-cold, weary, and sensual, with all the over-refined
-look of an old race and a long civilisation,
-and has a melancholy note in its distant
-and satiated gaze. The Sultan showed Gentile
-every mark of favour, loaded him with presents,
-and bestowed on him the title of Bey. He
-returned home in 1493, bringing with him
-many sketches of Eastern personages and the
-picture, now in the Louvre, representing the
-reception of a Venetian Embassy by the Grand
-Vizier. Some five years before Gentile’s commission
-to Constantinople Antonello da Messina
-had arrived in Venice, and the spread and
-popularisation of oil-painting had hastened the
-casting off of outworn ecclesiastical methods and
-brought the painters nearer to the truth of life.
-Antonello did not actually introduce oils to the
-notice of Venetian painters, for Bartolommeo
-Vivarini was already using them in 1473, but
-he was well known by reputation before he
-arrived, and having probably come into contact
-with Flemish painters in Naples, he had had
-<span class='pagenum'><a name="Page_51" id="Page_51">[Pg 51]</a></span>better opportunities of seizing upon the new
-technique, and was able to establish it both in
-Milan and in Venice. A large number of
-Venetians were at this time resident in Messina:
-the families of Lombardo, Gradenigo, Contarini,
-Bembo, Morosini, and Foscarini were among those
-who had members settled there. Many of these
-were patrons of art, and probably paved the way
-to Antonello’s reception in Venice. At first all
-the traits of Antonello’s early work are Flemish:
-the full mantles, white linen caps and tuckers, the
-straight sharp folds and long wings of the angels
-have much of Van Eyck, but when he gets to
-Venice in 1475, its colour and life fascinate him,
-and a great change comes over his work. His
-portraits show that he grasped a new intensity
-of life, and let us into the character of the men
-he saw around him. His “Condottiere,” in the
-Louvre, declares the artist’s recognition of that
-truculent and formidable being, full of aristocratic
-disdain, the product of a daring, unscrupulous
-life. The “Portrait of a Humanist,” in
-the Castello in Milan, is classic in its deepest
-sense; and in the Trivulzio College at Milan an
-older man looks at us out of sly, expressive eyes,
-with characteristic eyebrows and kindly, half-cynical
-mouth. It was not wonderful that these
-portraits, combined with the new medium,
-worked upon Gentile’s imagination and determined
-his bent.</p>
-
-<p>The first examples of great canvases, illustrating
-<span class='pagenum'><a name="Page_52" id="Page_52">[Pg 52]</a></span>and celebrating their own pageants, must
-have mightily pleased the Venetians. Scenes in
-the style of the reception of the Venetian
-ambassadors were called for on all hands, and
-when the excellence of Gentile’s portraits was
-recognised, he became the model for all Venice.
-When his own and his father’s and brother’s
-paintings perished by fire in 1485, he offered
-to replace them “quicker than was humanly
-possible” and at a very low price. Giovanni,
-who had been engaged on the external decorations,
-was ill at the time, but the Signoria was
-so pleased with the offer that it was decided to
-let no one touch the work till the two brothers
-were able to finish it. Gentile still painted
-religious altarpieces with the Virgin and Child
-enthroned with saints, but most of his time was
-devoted to the production of his great canvases.
-Some of these have disappeared, but the “Procession”
-and “Miracle of the Cross,” commissioned
-by the school of S. Giovanni Evangelista,
-are now in the Academy, and the third canvas,
-executed for the same school, “St. Mark preaching
-at Alexandria,” which was unfinished at the
-time of his death, and was completed by his
-brother, is in the Brera.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img075.jpg" width="550" height="267" alt="image" title="" />
-</div>
-<p class="caption"><em>Gentile Bellini.</em> PROCESSION OF THE HOLY CROSS. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>These great compositions of crowds bring
-back for us the Venice of Gentile’s day as no
-verbal description can do. There is no especial
-richness of colour; the light is that of broad day
-in the Piazza and among the luminous waterways
-<span class='pagenum'><a name="Page_53" id="Page_53">[Pg 53]</a></span>of the city. We can see the scene any day
-now in the wide square, making allowance for
-the difference of costume. The groups are set
-about in the ample space, with the wonderful
-cathedral as a background. St. Mark’s has been
-painted hundreds of times, but no one has ever
-given such a good idea of it as Gentile—of its
-stateliness and beauty, of its wealth of detail; and
-he does so without detracting from the general
-effect, for St. Mark’s, though the keynote of the
-whole composition, is kept subservient, and is
-part of the stage on which the scene is enacted.
-The procession passes along, carrying the relics,
-attended by the waxlights and the banners.
-Behind the reliquary kneels the merchant,
-Jacopo Salò, petitioning for the recovery of his
-wounded son. Then come the musicians; the
-spectators crowd round, they strain forward to
-see the chief part of the cortège, as a crowd
-naturally does. Some watch with reverence,
-others smile or have a negligent air. The faces
-of the candle-bearers are very like those we
-may see to-day in a great Church procession:
-some absorbed in their task, or uplifted by inner
-thoughts; others looking curiously and sceptically
-at the crowd. Gentile tries in his crowds
-to bring together all the types of life in Venice,
-all the officials and the ecclesiastical world, the
-young and old. With a few strokes he creates
-the individual and also the type;—the careless
-rover; the responsible magistrate; the shrewd,
-<span class='pagenum'><a name="Page_54" id="Page_54">[Pg 54]</a></span>practical man of business; the young men, full
-of their own plans, but pausing to look on at
-one of the great religious sights of their city.
-In the “Finding of the Cross” he produces the
-effect of the whole city <em>en fête</em>. It was a sight
-which often met his eyes. The Doge made no
-fewer than thirty-six processions annually to
-various churches of the city, and on fourteen of
-these occasions he was accompanied by the whole
-of the nobles dressed in their State robes. Every
-event of importance was seized on by the Venetian
-ladies as an opportunity for arraying themselves
-in the richest attire, cloth of gold and velvet,
-plumes and jewels. Gentile has massed the ladies
-of Queen Catherine Cornaro’s Court around their
-Queen upon the left side of the canal. The
-light from above streams upon the keeper of the
-School, who holds the sacred relic on high. All
-round are the old, irregular Venetian houses, and
-in the crowd he paints the variety of men he
-saw around him every day in Venice. Yet even
-in this animated scene he retains his old quattrocento
-calm. The groups are decorously assisting:
-only here and there he is drawn off to some
-small detail of reality, such as an oarsman
-dexterously turning his boat, or the maid letting
-the negro servant pass out to take a header into
-the canal. The spectators look on coolly at one
-more of the oft-seen, miraculous events. The
-committee, kneeling at the side, is a row of
-unforgettable portraits, grave, benign, sour, and
-<span class='pagenum'><a name="Page_55" id="Page_55">[Pg 55]</a></span>austere, with bald head or flowing hair. In this
-composition he triumphs over all difficulties of
-perspective; our eye follows the canals, and the
-boats pass away under the bridge in atmospheric
-light. All the joy of Venice is in that play of
-light on broad brick surfaces, light which is
-cast up from the water and dances and shimmers
-on the marble façades.</p>
-
-<p>Gentile made his will in 1502, as well as
-others in 1505 and 1506. He left word that he
-was to be buried in SS. Giovanni e Paolo, and
-begged his brother Giovanni to finish the work
-in the Scuola, in return for which he is to receive
-their father’s sketch-book. The unfinished piece
-is the “St. Mark preaching at Alexandria,” and
-it shows Gentile still developing his capacity as a
-painter. It is pale in colour but brilliant in sunlight.
-The mass of white given by the head-dresses
-of the Turkish women is cleverly subdued
-so as not to detract from the effect of the sunlight.
-The thronged effect of the great square is studied
-with more than his usual care, and the faces have
-all the old individuality. The foremost figures in
-the crowd have a colour and richness which we
-may attribute to Giovanni’s hand.</p>
-
-<p>Gentile was always fully employed, and the
-detailed paintings of functions became very
-popular; but he was a far less modern painter
-than his brother, and, in fact, they represent
-two distinct artistic generations, though Gentile’s
-work was so much the most elaborate and, as
-<span class='pagenum'><a name="Page_56" id="Page_56">[Pg 56]</a></span>the quattrocento would have thought, the most
-ambitious.</p>
-
-<p>Gentile is essentially the historic painter, yet
-his is a grave, sincere art, and he has an unerring
-instinct for the right incidents to include. He
-cuts out all unseemly trivialities, his actors are
-stern, powerful men, the treatment is historic
-and contemporary, but not gossipy. We realise
-the look of the Venice of his day, in all its tide
-of human nature, but we also feel that he never
-forgot that he was chronicling the doings of a
-city of strong men, and that he must paint them,
-even in their hours of relaxation and emotion, so
-as to convey the real dignity and power which
-underlay all the events of the Republic.</p>
-
-<p>We gather from his will and that of his wife
-that they had no children, which perhaps makes
-the more natural the affectionate terms upon
-which he remained all through his life with
-his brother. Their artistic sympathies must
-have differed widely. Gentile’s love for historical
-research, for costume and for pageants, found
-no echo in the deeper idealism of Giovanni—indeed,
-his offer of the famous sketch-book, as an
-inducement to the latter to finish his last great
-work, seems to hint that it was an exercise out
-of his brother’s line; but he knew that Giovanni
-was a great painter, and did not trust it, as we
-might have expected, to his assistants, Giovanni
-Mansueti and Girolamo da Santacroce.</p>
-
-
-<p><span class='pagenum'><a name="Page_57" id="Page_57">[Pg 57]</a></span></p>
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Gentile Bellini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">S. Peter Martyr; Portrait.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Preaching of St. Mark.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of True Cross; Healing by True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Portrait of Sultan.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonello da Messina.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Antwerp.</td> <td class="td5">Crucifixion, 1475.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Three Portraits.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">The Saviour, 1465; Portrait; Crucifixion, 1477.</td> </tr>
-<tr> <td class="td6">Messina.</td> <td class="td5">Madonna and Saints, 1473.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Condottiere.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Portrait of a Humanist.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Ecce Homo.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Christ at the Column.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_58" id="Page_58">[Pg 58]</a></span></p>
-<h2>CHAPTER IX</h2>
-
-<p class="center"><strong>ALVISE VIVARINI</strong></p>
-
-
-<p>Contemporary with Giovanni Bellini were
-artists still firmly attached to the past, who were
-far from suspecting that he was to outstrip them.</p>
-
-<p>One of Antonio de Murano’s sons, Luigi or
-Alvise Vivarini, grew up to follow his father’s
-profession, and was enrolled in the school of his
-uncle, Bartolommeo. The latter being an enthusiastic
-follower of Squarcione, Alvise was at
-first trained in Paduan principles. Jacopo Bellini’s
-efforts had done something to counteract the
-hard, statuesque Paduan manner, and had rendered
-Mantegna’s art more human and less stony,
-but Jacopo could not prevent Squarcionesque
-painters from importing into Venice the style
-which he disliked so much. Bartolommeo threw
-in his lot with the Paduans, and his school, especially
-when reinforced by Alvise, maintained
-its reputation as long as it only had to compete
-with local talent. The Vivarinis had now been
-firmly established in Venice for two generations,
-and were the best-known and most popular of
-<span class='pagenum'><a name="Page_59" id="Page_59">[Pg 59]</a></span>her painters. Albert Dürer, on his first visit,
-admired them more than the Bellini. When,
-however, Gentile and his brother set up in
-Venice, a hot rivalry arose between them and
-the old Muranese School. The Bellini had come
-with their father from Padua, with all its new
-and scientific fashions. They had all the prestige
-of relationship with Mantegna, and they shared
-the patronage of his powerful employers. The
-striking historical compositions of Gentile were
-at once in demand by the great confraternities.
-Bartolommeo had never been very successful in
-his dealing with oil-painting, though he had
-dabbled in it for some years before Antonello da
-Messina came his way, but the perception with
-which the Bellini at once grasped the new
-technique gave them the victory. We have
-only to compare the formless contours of much
-of Bartolommeo Vivarini’s work, the bladder-like
-flesh-painting of the Holy Child, with the
-clear luminous colour and firm delicate touch of
-Gentile, to see that the one man is leagues ahead
-of the other.</p>
-
-<p>Alvise Vivarini had more natural affinity
-with his father than with his uncle. He
-never becomes so exaggerated in his forms as
-Bartolommeo. The expression of his faces is
-much deeper and more inward, and he has something
-of the devotional sweetness of early art.
-His first known work is an ancona of 1475 at
-Montefiorentino, in a lonely Franciscan monastery
-<span class='pagenum'><a name="Page_60" id="Page_60">[Pg 60]</a></span>on the spurs of the Apennines. In the centre of
-the five panels the Madonna sits with her hands
-pressed palm to palm, in adoration of the Child
-asleep across her knees. The painter here follows
-the tradition of his father and uncle, especially
-in the Bologna altarpiece, in which they
-collaborated in 1450. Four saints stand on
-either side, framed in Gothic panels; it is all in
-the old way, and it is only by degrees that we
-see there is more sweetness in the expression,
-better modelling in the figures, and a slenderer,
-more graceful outline than the earlier anconæ
-can show. Only five years after this ancona at
-Montefiorentino, with its stiff rows of isolated
-saints, we have the altarpiece in the Academy
-“of 1480,” which was painted for a church in
-Treviso, and here a great change is immediately
-apparent. The antiquated division into panels
-has disappeared, nothing is left of the artificial,
-Squarcionesque decorations, the attitudes are
-simple, and the scene is a united one. The
-Madonna’s outstretched hand, the suggestion of
-“Ecce Agnus Dei,” makes an appeal which
-draws the attention of all the saints to one point,
-and it is made plain that the one idea pervades
-the entire assembly. The curtain, which
-symbolises the sanctuary, still hangs behind the
-throne, but the gold background is abandoned.
-Alvise has not indeed, as yet, imagined any landscape
-or constructed an interior, but he lightens
-the effect by two arched windows which let in the
-<span class='pagenum'><a name="Page_61" id="Page_61">[Pg 61]</a></span>sky. The forms are characteristic of his idea of
-drawing the human figure; they have the long
-thighs with the knees low down, which we
-are accustomed to find, and he constructs a
-very fine and sharply contrasted scheme of light
-and shade. There is no trace of the statuesque
-Paduan draperies. The Virgin’s brocaded
-mantle is simply draped, and the robes of the
-saints hang in long straight folds. No doubt
-Alvise, though nominally the rival of the Bellini,
-has more affinity with them, particularly with
-Giovanni, than with the Paduan artists, and as
-time goes on it is evident that he paints with
-many glances at what they were doing. In the
-altarpiece in Berlin he constructs an elaborate
-cupola above the Virgin, such as Bellini was
-already using. His saints are full of movement.
-In the end he begins to attitudinise and to display
-those artificial graces which were presently
-accentuated by Lotto.</p>
-
-<p><a name="altar" id="altar"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img085.jpg" width="550" height="490" alt="image" title="" />
-</div>
-<p class="caption"><em>Alvise Vivarini.</em> ALTARPIECE OF 1480. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>In 1488 the two Bellini had for some time
-been employed in the Sala del Gran Consiglio
-by the Council of Ten. Alvise, with his busy
-school, had hoped, but hitherto in vain, to be
-invited to enter into competition with them.
-At length he wrote the following letter:—</p>
-
-<div class="blockquot"><p><span class="smcap">To the Most Serene the Prince and the Most
-Excellent Signoria</span>—I am Alvise of Murano, a
-faithful servant of your Serenity and of this most
-illustrious State. I have long been anxious to exercise
-my skill before your Sublimity and prove that continued
-<span class='pagenum'><a name="Page_62" id="Page_62">[Pg 62]</a></span>study and labour on my part have not been useless.
-Therefore offer, as a humble subject, in honour and
-praise of that celebrated city, to devote myself, without
-return of payment or reward, to the duty of producing
-a canvas in the
-<ins class="translit" title="Possibly should be Sala del Gran Consiglio">Sala del Gran Consiio</ins>,
-according to the
-method at present in use by the two brothers Bellinii,
-and I ask no more for the said canvas than that I should
-be allowed the expenses of the cloth and colours as well
-as the wages of the journeymen, in the manner that has
-been granted to the said Bellinii. When I have done I
-shall leave to your Serenity of his goodness to give me in
-his wisdom the price which shall be adjudged to be just,
-honest, and appropriate, in return for the labour, which
-I shall be enabled, I trust, to continue to the universal
-satisfaction of your Serenity and of all the excellent
-Government, to the grace of which I most heartily
-commend myself.</p></div>
-
-<p>The “method at present in use” was presumably
-the oil-painting established by Antonello,
-which was now being made use of to replace
-the decorations in fresco and tempera which
-Guariento, Pisanello, and Gentile da Fabriano
-had executed, and which were constantly decaying
-and suffering from the sea air and the dampness
-of the climate. The Council accepted
-Alvise’s offer with little delay, and he was told to
-paint a picture for a space hitherto occupied by
-one of Pisanello’s, and was given a salary of sixty
-ducats a year, something less than that drawn
-by Giovanni Bellini. Unfortunately his work,
-scenes from the history of Barbarossa, perished
-in the great fire of 1577.</p>
-
-<p><span class='pagenum'><a name="Page_63" id="Page_63">[Pg 63]</a></span></p><p>Venice is rich in works which show us what
-sort of painter was at the head of the Muranese
-School at the time when it rivalled that of the
-Bellini. Alvise has two reading saints on either
-side of the altarpiece of 1480, and of these the
-Baptist is one of his best figures, “admirably
-expressive of tension and of brooding thought.”
-It is large and free in stroke, and particularly
-advanced in the treatment of the foliage. Close
-by hangs a character-study of St. Clare; type
-of a strenuous, fanatical old woman, one which
-belongs not only to the period, but will be
-recognised by every student of human nature.
-Formidable and even cruel is her unflinching
-gaze; she is such a figure as might have stood
-for Scott’s Prioress, and looks as little likely to
-show mercy to an erring member of her order.
-In contrast, there is the exquisite little “Madonna
-and Child” with the two baby angels, still
-shown as a Bellini in the sacristy of the
-Church of the Redentore. It is the most
-absolutely simple and direct picture of the kind
-painted in Venice. The baby life is more perfect
-than anything that Gian. Bellini produced,
-and if much less intellectual than his Madonnas,
-there is all the tender charm of the primitives,
-combined with a freedom of drapery and a
-softness of form which could not be surpassed.
-The two little angels are more mundane in
-spirit than those of the school of Bellini; they
-have nothing of the mystical quality, though
-<span class='pagenum'><a name="Page_64" id="Page_64">[Pg 64]</a></span>we are reminded of Bellini, and the painting
-is an exercise in his manner. In the sacristy
-of San Giobbe is an early Annunciation, which
-is now definitely assigned to Alvise. It has the
-old tender sentiment, and the carnations of its
-draperies are of a lovely tint. The priests of
-S. Giovanni in Bragora were great patrons of
-the school of the Vivarini, for here, besides
-several works by Bartolommeo and his assistants,
-is a little Madonna in a side chapel, which may
-be compared with the Redentore picture. The
-Mother sits inside a room, with the Child lying
-across her knees in the same pose. The two
-arched openings in the background of the 1480
-altarpiece have become windows, through which
-we look out on a charming landscape of lake and
-mountain. In the same church a “Resurrection”
-is not to be overlooked. It was executed in
-1498, and some of the grace and beauty of the
-sixteenth century has crept into it. Against the
-pink flush of dawn stands the swaying figure of
-the risen Christ, and below appear the heads of
-the two guards, looking up, surprised and joyful.
-It is perhaps the very earliest example of that
-soft and sensuous feeling, that rhapsody of
-sensation which was presently to sweep like a
-flood over the art of Venice. “What a time
-must the dawn of the sixteenth century have been
-when a man of seventy, and not the most vigorous
-and advanced of his age, had the freshness and
-youthful courage to greet it; nay, actually to
-<span class='pagenum'><a name="Page_65" id="Page_65">[Pg 65]</a></span>depict its magic and glamour as Alvise does in
-the ‘Resurrection’! Giorgione is here anticipated
-in the roundness and softness of the figures,
-and in the effect of light. Titian’s Assunta is
-foreshadowed in the fervour of the guards’
-expressions.” Alvise, if he never thoroughly
-mastered the structure of the nude, and if his
-forms keep throughout some touch of the
-archaic, some awkwardness in the thickness
-of the figures, with their round heads, long
-thighs, and uncertain proportions, is yet extraordinarily
-refined and tender in sentiment, his
-line has a natural flow and beauty, and the
-heads of his Madonnas and saints cannot be
-surpassed in loveliness.</p>
-
-<p>His death came when the noble altarpiece to
-St. Ambrogio in the Frari was still unfinished,
-and it was completed by his assistant, Marco
-Basaiti. The execution is heavy and probably
-of Basaiti, but the venerable doctor is a grand
-figure, and the two young soldier saints on his
-right and left hand are striking examples of
-the beauty we claim for him. The architectural
-plan is very elaborate, but altogether successful.
-The group is set beneath an arched vault
-supported by columns and cornices. Overhead,
-behind a balustrade, is placed a coronation of
-the Virgin. The many figures are grouped so
-as not to interfere with each other, and the
-sword of St. George, the crozier of St. Gregory,
-and the crook of St. Ambrose break up the
-<span class='pagenum'><a name="Page_66" id="Page_66">[Pg 66]</a></span>composition and give length and line. The
-faces of the saints are extremely beautiful,
-and the two angels making music below
-compare well with those of the Bellinesque
-School.</p>
-
-<p>The portraits Alvise has left add to his
-reputation, and remind us of those of Antonello
-da Messina, particularly in the vital expression
-of the eyes, though they are without Antonello’s
-intense force. The “Bernardo di Salla” and the
-“Man feeding a Hawk,” though some critics
-still ascribe them to Savoldo, have features which
-make their attribution to Alvise almost certainly
-correct. Indeed, the resemblance of
-Bernardo to the Madonna in the 1480 altarpiece
-cannot escape the most unscientific observer.
-There is the same inflated nostril, the peculiarly
-curved mouth, and vivacious eyes.</p>
-
-<p>Among the followers of Alvise, Marco
-Basaiti, Bartolommeo Montagna, and Lorenzo
-Lotto are the most distinguished. Others less
-direct are Giovanni Buonconsiglio and Francesco
-Bonsignori, while Cima da Conegliano was for
-a short time his greatest pupil. We shall return
-to these later.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_67" id="Page_67">[Pg 67]</a></span></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna enthroned, with six Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Youth.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Bonomi-Cereda Collection: Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Madonna with SS. Francis and Bernardino.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Portrait of Bernardo di Salla.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Seven panels of single Saints; Madonna and six Saints, 1480.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: S. Ambrose enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna adoring Child; Resurrection and Predelle.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Sacristy: Madonna and Child, with Angels.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Madonna.</td> </tr>
-<tr> <td class="td6">Windsor.</td> <td class="td5">Man feeding a Hawk.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_68" id="Page_68">[Pg 68]</a></span></p>
-<h2>CHAPTER X</h2>
-
-<p class="center"><strong>CARPACCIO</strong></p>
-
-
-<p>Vittore Carpaccio was Gentile Bellini’s most
-faithful pupil. He and his master stand apart
-in having, before the arrival of the Venetian
-School proper, captured an aspect and a charm
-inspired by the natural beauty of the City of
-the Sea. Gentile, as we have seen, paints her
-historic appearance, and Carpaccio gives us
-something of the delight we feel to-day in her
-translucent waters and her ample, sea-washed
-spaces flooded with limpid light. While
-others were absorbed in assimilating extraneous
-influences, he goes on his own way, painting,
-indeed, the scenes that were asked for, but
-painting them in his own manner and with his
-own enjoyment.</p>
-
-<p>Pageant-pictures had been the demand of the
-Venetian State from very early days. The
-first use of painting had been that made by the
-Church to glorify religion, and very soon the
-State had followed, using it to enhance the love
-which Venetians bore to their city, and to bring
-<span class='pagenum'><a name="Page_69" id="Page_69">[Pg 69]</a></span>home to them the consciousness of its greatness
-and glory. Pageants and processions were an
-integral part of Venetian life. The people
-looked on at them, often as they occurred, with
-more pride and sense of proprietorship than a
-Londoner does at a coronation procession or at
-the King going in state to open Parliament. The
-Venetian loved splendour and beauty and the
-story of the city’s great achievements, and
-nothing provided so welcome a subject for the
-decoration of the great public halls as portrayals
-of the events which had made Venice famous.
-Artists had been employed to produce these as
-early as the end of the fourteenth century, and
-those of the Bellini and Alvise Vivarini (which
-perished in the great fire) were a rendering on
-modern lines of the same subjects, satisfying the
-more advanced feeling for truth and beauty.</p>
-
-<p>Besides the Church and the public Government,
-we have already seen the “Schools,” as
-they were called, becoming important employers.
-These schools were the great organised confraternities
-in the cause of charity and mutual
-help, which sprang up in Venice in the fifteenth
-century. That of St. Mark was naturally the
-foremost, but others were banded each under
-their patron saint. Each attracted numbers of
-rich patrons, for it was the fashion to belong
-to the confraternities. Riches and endowments
-rolled in, and halls for meeting and for transacting
-business were built, and were adorned
-<span class='pagenum'><a name="Page_70" id="Page_70">[Pg 70]</a></span>with pictures setting forth the legends of their
-patron saints. We have already seen Gentile
-Bellini employed in the schools of San Marco
-and San Giovanni, and now the schools of St.
-Ursula and St. George gave commissions to
-Carpaccio, or perhaps it would be more correct
-to say that Gentile, having become pre-eminent
-in this art, provided employment for his pupil
-and assistant, and that by degrees Carpaccio
-became a <em>maestro</em> on his own account.</p>
-
-<p>A host of second-rate painters were plying
-side by side, disciples first of one master, then
-drawn off to become followers of a second;
-assimilating the influence first of one workshop
-and then of another. Carpaccio has been lately
-identified as a pupil of Lazzaro Bastiani, who
-had a school in Venice, and the recent attribution
-to this painter of the “Doge before the
-Madonna,” in the National Gallery, gives some
-countenance to the contention that he was held
-to be of great excellence in his time.</p>
-
-<p>Though some historians advance the suggestion
-that Carpaccio was a native of Capo
-d’Istria, there is little proof that he was not,
-like his father Pietro, born a Venetian. He
-seems to have worked in Venice all his life,
-his first work being dated 1490 and his last
-1520. In 1527 his wife, Laura, declared herself
-a widow.</p>
-
-<p>The narrative art needed by the confraternities
-was supplied in perfection by Carpaccio,
-<span class='pagenum'><a name="Page_71" id="Page_71">[Pg 71]</a></span>and one of his earliest independent commissions
-was the important one of decorating the School
-of St. Ursula. Devotion to St. Ursula was a
-monopoly of the school. No one else had
-a right to collect offerings in her name or to
-put up an image to her. The legend afforded
-an opportunity for painting varied and dramatic
-scenes, of which Carpaccio takes full advantage,
-and the cycle is one of the freshest and most
-characteristic things that has come down to us
-from the quattrocento. Problems are not conspicuous.
-The mediocre masters who have
-educated the painter have made little impression
-on him. He is entirely occupied in delight in
-his subject and in telling his story. The story
-of St. Ursula, told briefly, is that she was the
-daughter of the King of Brittany. The King
-of England sends his ambassadors to beg her
-hand for his son, Hereo. Ursula discusses the
-proposal with her father, and makes the conditions
-that Hereo, who is a heathen, shall be
-baptized, and that the betrothed couple must
-before marriage visit the Pope and the sacred
-shrines. After taking leave of their parents, the
-Prince and Princess depart on their expedition,
-but Ursula has had a vision in her sleep in
-which an angel has announced her martyrdom.
-She is accompanied on her journey by 11,000
-virgins, and they are received by Pope Cyriacus
-in Rome. The Pope then makes the return
-journey with them as far as Cologne, where,
-<span class='pagenum'><a name="Page_72" id="Page_72">[Pg 72]</a></span>
-however, they are assaulted and massacred by
-the Huns, after which Ursula is accorded a
-splendid funeral, and is canonised. The thirteen
-scenes in which the story is told are arranged
-on nine canvases, and the painter has not executed
-them in the chronological order, some
-of the latest events being the least complete in
-artistic skill. Professor Leonello Venturi assigns
-the following dates to the list:</p>
-
-<div class="blockquot"><p>1. The ambassadors of the King of England meet
-those of the King of Brittany to ask for the hand of
-Ursula. Probably painted from 1496-98.</p>
-
-<p>2. (On same canvas) Ursula discusses the proposal
-with her father. 1496-98.</p>
-
-<p>3. The King of Brittany dismisses the ambassadors.
-1496-98.</p>
-
-<p>4. The ambassadors return to the King of England.
-1496-98.</p>
-
-<p>5. An angel appears to Ursula in her sleep. 1492.</p>
-
-<p>6, 7, 8. The betrothed couple take leave of their
-respective parents, and the Prince meets Ursula. 1495.</p>
-
-<p>9. The betrothed couple and the 11,000 virgins
-meet the Pope. 1492.</p>
-
-<p>10. They arrive at Cologne. 1490.</p>
-
-<p>11, 12. The massacre by the Huns. The Funeral.
-1495.</p>
-
-<p>13. The saint appears in glory, with the palm of
-martyrdom, venerated by the 11,000 virgins and received
-in heaven by the Eternal Father. 1491.</p></div>
-
-<p>No. 10 is a small canvas, such as might
-naturally have been chosen for a first experiment.
-The heads are large with coarse features, and
-<span class='pagenum'><a name="Page_73" id="Page_73">[Pg 73]</a></span>the proportions of the figures are poor. The
-face of the saint in glory (No. 13), plump and
-without much expression, is of the type of
-Bastiani’s saints. It may be assumed that such
-a great scheme of decoration would not have
-been entrusted to any one who was not already
-well known as an independent master, but
-perhaps Carpaccio, who would have been about
-thirty when the work was begun, was still principally
-engrossed with the conventional, ecclesiastical
-subject. The heads of the virgins pressing
-round the saint appear to be portraits, and were
-very possibly those of the wives and daughters
-of members of the confraternity.</p>
-
-<p>The improvement that takes place is so rapid
-that we can guess how congenial the painter
-found the task and how quickly he adapted his
-already trained talent. In No. 5 he takes
-delight in the opportunity for painting a little
-domestic scene,—the bedroom of a young
-Venetian girl, perhaps a sister of his own.
-The comfortable bed, the dainty furniture,
-are carefully drawn. The clear morning light
-streams into the room. The saint lies peacefully
-asleep, her hand under her head, her long
-eyelashes resting upon her cheek: the whole is
-an idyll, full of insight into girlish life. The
-tiny slippers made, no doubt, one of the details
-that caught his eye. The crown lying on the
-ledge of the bed is an arbitrary introduction,
-as naïf as the angel. In the funeral scene the
-<span class='pagenum'><a name="Page_74" id="Page_74">[Pg 74]</a></span>luminous light is diffused over all, the young
-saint lies upon her bier and is followed by priest
-and deacon, the crowd is composed with truth
-to nature, the draperies and garments are brought
-into harmony with the sky and background, and
-in all those that follow we find this quality of
-light. The landscape behind the massacre has
-gained in natural character, the city is at some
-distance, houses and churches are half buried in
-woods; the setting is much more natural than are
-the quaint and elegant pages who occupy it, and
-who are drawing their crossbows and attacking
-the martyrs with leisurely nonchalance. The
-panel in which the betrothed couple meet shows
-a great advance, and this and the succeeding ones
-of the ambassadors, which were painted between
-1495 and 1498, must have crowned Carpaccio’s
-reputation. He paints Venice in its most fascinating
-aspect; the enamelled beauty of its marbles,
-its sky and sea, its palaces and ships, the rich
-and picturesque dresses men wore in the streets,
-the barge glowing with rich velvets. He evinces
-a fairy-tale spirit which we may compare with
-the work of Pintoricchio. His Prince, kneeling
-in a white and gold dress, with long fair
-curls, is a real fairy prince; Ursula, in her red
-dress and puffed sleeves, her rippling, flaxen hair
-and strings of pearls, is a princess of story.
-Carpaccio’s art is simple and garrulous in feeling,
-his conception is as unpassionate as the fancies
-of a child, but he has a true love for these gay
-<span class='pagenum'><a name="Page_75" id="Page_75">[Pg 75]</a></span>crowds; Venice going upon her gallant way—her
-solid, worthy citizens, men of substance,
-shrewd and valuable, taking their pleasure
-seriously with a sense of responsibility. They
-throng the streets and cross over the bridges,
-every figure is full of freedom and vitality.
-The arrival and dismissal of the ambassadors
-are the best of all the scenes. In the middle
-of the great stage King Maurus of Brittany sits
-upon a Venetian terrace. In the colonnade to
-the left is gathered a group of Venetian personages,
-members of the Loredano family, which
-was a special patron of St. Ursula’s Guild, and
-gave this panel. The types are all vividly
-realised and differentiated: the courtier looking
-critically at the arrivals; the frankly curious
-bourgeoisie; the man of fashion passing with
-his nose in the air, disdaining to stare too
-closely; the fop with his dogs and their dwarf
-keeper. Far beyond stretch the lagoons; the
-sea and air of Venice clear and fresh. What
-is noticeable even now in an Italian crowd, the
-absence of women, was then most true to life, for
-except on special occasions they were not seen
-in the streets, but were kept in almost Oriental
-seclusion. The dismissal of the ambassadors
-affords the opportunity for drawing an interior
-with the street visible through a doorway. A
-group at the side, of a man dictating a letter
-and the scribe taking down his words, writing
-laboriously, with his shoulders hunched and his
-<span class='pagenum'><a name="Page_76" id="Page_76">[Pg 76]</a></span>head on one side, is excellent in its quiet reality.
-The same life-like vivacity is displayed in Ursula’s
-consultation with her father. The old nurse
-crouched upon the steps is introduced to break
-the line and to throw back the main group.
-Carpaccio has already used such a figure in the
-funeral scene, and Titian himself adopts his
-suggestion.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img102.jpg" width="550" height="263" alt="image" title="" />
-</div>
-<p class="caption"><em>Carpaccio.</em> ARRIVAL OF THE AMBASSADORS. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Carpaccio is not a very great painter, but a
-charming one. His treatment of light and
-water, of distant hills and trees, shows a sense
-of peace and poetry, and though he is influenced
-by Gentile’s splendid realistic heads, the
-type which appeals to him is gentler and more
-idealised. His fancy is caught by Oriental
-details, to which Gentile would naturally have
-directed his attention, and of which there was
-no lack in Venice at this time. All his episodes
-are very clearly illustrated, and his popular brush
-was kept busily employed. He took a share with
-other assistants in the series which Gentile was
-painting in S. Giovanni Evangelista. In 1502
-the Dalmatians inhabiting Venice resolved to
-decorate their school, which had been founded
-fifty years earlier, for the relief of destitute
-Dalmatian seamen in Venice. The subjects
-were to be selected from the lives of the Saviour
-and the patron saints of Dalmatia and Albania,
-St. Jerome, St. George of the Sclavonians, and St.
-Tryphonius. The nine panels and an altarpiece
-which Carpaccio delivered between 1502 and
-<span class='pagenum'><a name="Page_77" id="Page_77">[Pg 77]</a></span>1508 still adorn the small but dignified Hall of
-the school. His “Jerome in his Study” has
-nothing ascetic, but shows a prosperous Venetian
-ecclesiastic seated in his well-furnished library
-among his books and writings. He is less
-successful in his scenes from the life of Christ;
-the Gethsemane is an obvious imitation of
-Mantegna; but when he leaves his own style he
-is weak and poor, and imaginary scenes are quite
-beyond him. In the death and interment of St.
-Jerome he gives a delightful impression of the
-peace of the old convent garden, and in the scene
-where the lion introduced by the saint scatters
-the terrified monks he lets a sense of humour
-have free play. The monks in their long
-garments, escaping in all directions, are really
-comical, and in conjunction with the ingratiating
-smile of the lion, the scene passes into the region
-of broad farce. We divine the same sense of the
-comic in the scene in St. Ursula’s history, where
-the 11,000 virgins are hurrying in single file
-along a winding road which disappears out of
-the picture. In the principal scene in the life
-of St. George, Carpaccio again achieves a masterpiece.
-The force and vivacity of the saint in
-armour charging the dragon, lingers long in the
-memory. The long, decorative lines of lance
-and war-horse and dragon throw back the whole
-landscape. The details show an almost childish
-delight in the realisation of ghoulish horrors.
-He rather injures his “Triumph of St. George”
-<span class='pagenum'><a name="Page_78" id="Page_78">[Pg 78]</a></span>by his anxiety to bring in the Temple of Solomon
-at Jerusalem; the flying flags distract the eye,
-and the whole scene is one of confusion, broken
-up into different parts, while the dragon is
-reduced to very unterrifying insignificance. His
-series for the school of the Albanians dealt with
-the life of the Virgin, who was their special
-patron. Its remains are at Bergamo, Milan, and
-in the Academy. The single figures in the
-“Presentation,” the priest and maiden, are
-excellent. A child at the side of the steps,
-leading a unicorn, emblem of chastity, shows
-once more what a hold this use of a figure had
-taken of him. In the “Visitation” the figures
-are too much scattered, and the fantastic buildings
-attract more attention than the women. He
-still produced altarpieces, and the Presentation
-of the Infant Christ in the Temple, which he
-was called upon to paint for San Giobbe, where
-one of Bellini’s most famous altarpieces stood,
-challenged him to put forth all his strength. He
-never produced anything more simple and noble
-or more worthy of the cinque-cento than this
-altarpiece (now in the Academy). It surpasses
-Bellini’s arrangement in the way in which the
-personages are raised upon a step, while the dome
-overhead and the angel musicians below give
-them height and dignity. The contrast between
-the infant and the youthful woman and the
-old men is purposely marked. Such a contrast
-between youth and age is a very favourite one.
-<span class='pagenum'><a name="Page_79" id="Page_79">[Pg 79]</a></span>Bellini, in the same church, draws it between
-SS. Sebastian and Job, and Alvise Vivarini, in his
-last painting, balances a very youthful Sebastian
-with St. Jerome. This is the most grandiose,
-the least of a <em>genre</em> picture of all Carpaccio’s
-creations, although he does make Simeon into a
-pontiff with attendant cardinals bearing his train.
-One of his last works is the S. Vitale over the
-high altar of the church of that name, where
-we forgive the wooden appearance of the horse
-which the saint rides for the sake of the simple
-dignity of the rider and the airy effect given by
-the balcony overhead. Nor must we forget that
-study of the “Two Courtesans” in the Museo
-Civico, full of the sarcasm of a deep realism.
-It conveys to us the matter-of-fact monotony of
-the long, hot days, and the women and the animals
-with which they are beguiling their idle hours
-are painted with the greatest intelligence. It
-carries us back to another phase of life in
-Carpaccio’s Venice, seen through his observant,
-humorous eyes, and if there is nothing in his
-colour distinctive of the impending Venetian
-richness, it is still arresting in its brilliant
-limpidity; it seems drawn straight from the
-transparent canals and radiant lagoons.</p>
-
-<p>We apprehend the difference at once in
-Bastiani and in Mansueti, who essay the same
-sort of compositions. They studied grouping
-carefully, and it must have seemed easy enough
-to paint their careful architecture and to place
-<span class='pagenum'><a name="Page_80" id="Page_80">[Pg 80]</a></span>citizens in costume with appropriate action in a
-“Miracle of the Cross,” or the “Preaching of St.
-Mark”; but these pictures are dry and crowded,
-they give no illusion of truth, there is none of
-the careless realism of Carpaccio’s crowds,—of
-incidents taking place which are not essential to
-the story, and, as in life, are only half seen, but
-which have their share in producing a full and
-varied illusion. The scenes want the air and
-depth in which Carpaccio’s pictures are enveloped.
-We are not stimulated and charmed, taken into
-the outer air and refreshed by these heavy personages,
-standing in rows, painted in hot, dry
-colour, and carrying no conviction in their
-glance and action.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Consecration of Stephen.</td> </tr>
-<tr> <td class="td6">Ferrara.</td> <td class="td5">Death of Virgin.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Presentation of Virgin; Marriage of Virgin; St. Stephen disputing.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">St. Stephen preaching.</td> </tr>
-<tr> <td class="td6">Stuttgart.</td> <td class="td5">Martyrdom of St. Stephen.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The History of St. Ursula and the 11,000 Virgins; Presentation in the Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Visitation; Two Courtesans.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio degli Schiavone: History of SS. George and
- Tryphonius; Agony in the Garden; Christ in the House of
- the Pharisee; History of St. Jerome.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Vitale: Altarpiece to S. Vitale.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Death of the Virgin; St. Ursula taking leave of her Father.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ adored by Angels.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_81" id="Page_81">[Pg 81]</a></span></p>
-<h2>CHAPTER XI</h2>
-
-<p class="center"><strong>GIOVANNI BELLINI</strong></p>
-
-
-<p>The difference between Gian. Bellini and his
-accomplished brother, that which makes us so
-conscious that the first was the greater of the
-two and which sets him in a later artistic generation
-than Gentile, is a difference of mind. Such
-pageant-pictures as we hear that Giovanni was
-engaged upon have all been destroyed. We may
-suspect that their composition was not particularly
-congenial to him, and that the strictly
-religious pictures and the small allegorical
-studies, by which we must judge him, were
-more after his heart. It is his poetic and ideal
-feeling which adds so strongly to his claim to be
-a great artist; it was this which drew all men
-to him and enabled him so powerfully to influence
-the art of his day in Venice.</p>
-
-<p>Jacopo’s wife, Anna, in a will of 1429, leaves
-everything to her two sons, Gentile and Niccolo.
-Giovanni was evidently not her son, but Vasari
-speaks of him as the elder of the two, so that it
-is very possible that he was an illegitimate child,
-<span class='pagenum'><a name="Page_82" id="Page_82">[Pg 82]</a></span>brought up, after the fashion that so often
-obtained, in the full privileges of his father’s
-house. Documents show that Jacopo Bellini
-was living in Venice in 1437, first near the
-Piazza, and afterwards in the parish of San Lio.
-He was a member of S. Giovanni Evangelista,
-and probably one of the leading artists of the
-city. His two sons helped him in his great
-decorative works, and also went with him to
-Padua, where he painted the Gattamalata Chapel.
-Their relative position is suggested by a document
-of 1457, which records that the father
-received twenty-one ducats for “three figures,
-done on cloth, put in the Great Hall of the
-Patriarch,” only two of which were to go to
-the son. In 1459 Gian. Bellini’s signature first
-appears on a document, and at about this time
-we may suppose that he and his brother began to
-execute small commissions on their own account.
-On these visits to Padua the intimacy must
-have sprung up, which led to Mantegna’s
-marriage in 1453 with Jacopo’s daughter. At
-Padua, too, Bellini, in company with Mantegna,
-drank in the inspiration left there by Donatello,
-the greatest master that either of
-them encountered. It was the humanistic and
-naturalistic side of Donatello which touched
-Giovanni Bellini, more than all his classic lore.
-It chimed in, too, with his father’s graceful and
-fanciful quality, and there is no doubt that the
-Venetian painters soon exercised a marked influence
-<span class='pagenum'><a name="Page_83" id="Page_83">[Pg 83]</a></span>on Mantegna. They “fought for him with
-Squarcione,” and even in the Eremitani frescoes
-he begins to lose his purely statuesque type and
-to become frankly Renaissance. In the later
-scenes of the series a pergola with grapes, a
-Venetian campanile and doorway replace his
-classic towers and arches of triumph. In the
-“Martyrdom of St. James” the couple walking by
-and paying no attention whatever to the tragic
-event, are very like the people whom Gentile
-introduces in his backgrounds.</p>
-
-<p>There are few documents more interesting
-in the history of art than the two pictures of
-the “Agony in the Garden,” executed by the
-brothers-in-law, about 1455, from a design by
-Jacopo in the British Museum sketch-book.
-Jacopo draws the mound-like hill, Christ kneeling
-before the vision of the Chalice, the figures
-wrapt in slumber, and the distant town. In few
-pictures up to this time is the landscape conceived
-in such sympathy with the figures. As
-we look at this sketch and examine the two
-finished compositions, which it is so fortunate
-to find in juxtaposition in the National Gallery,
-we surmise that the two artists agreed to
-carry out the same idea and each to give his
-version of Jacopo’s suggestion, and very curious
-it is to see the rendering each has produced.</p>
-
-<p>Mantegna has made use of the most formal
-and Squarcionesque contours in his surroundings.
-The rocks are of an unnatural, geological structure.
-<span class='pagenum'><a name="Page_84" id="Page_84">[Pg 84]</a></span>The towers of Jerusalem are defined in elaborate
-perspective, and a band of classic figures fills the
-middle distance. The sleeping forms of the
-disciples are laid about like so many draped
-statues taken from their pedestals. The choir
-of child angels is solid and leaves nothing to the
-imagination, and if it were not for the beautifully
-conceived Christ, the whole composition would
-leave us quite unmoved. On the other hand,
-we can never look at Bellini’s version without
-a fresh thrill. He, like Mantegna, has followed
-Jacopo’s scheme of winding roads and the city
-“set on a hill,” and has drawn the advancing
-band of soldiers; but, independent of all details,
-he gives us the vision of a poet. The still dawn
-is breaking over the broadly painted landscape,
-the rosy shafts of light are colouring the sky
-and casting their magic over every common
-object, and, lonely and absorbed, the Sacred
-Figure kneels, wrapt into the Heavenly Vision,
-which is hardly more definite than a stronger
-beam of light upon the radiance. One of the
-disciples, at least, is a successful and natural
-study of a tired-out man, whose head has fallen
-back and whose every limb has relaxed in sleep.
-Bellini is less assured, less accomplished than
-Mantegna, but he is able to touch us with the
-pathos of both natural and spiritual feeling.</p>
-
-<p>Even earlier than this picture, critics place
-the “Crucifixion” and “Transfiguration” of the
-Museo Correr and our own “Salvator Mundi.”
-<span class='pagenum'><a name="Page_85" id="Page_85">[Pg 85]</a></span>In 1443, when Giovanni was a young man of
-four or five and twenty, San Bernardino had
-held a great revival at Padua, and the whole of
-Venice had thronged to hear him. It is very
-possible, as Mr. Roger Fry suggests in his <em>Life
-of Bellini</em>, that Giovanni’s emotional temperament
-had been worked upon by the preacher’s
-eloquence, and the very poignant feelings of
-love and pity which his early art expresses were
-the deliberate consequence of his sympathy with
-the deep religious mysteries expounded.</p>
-
-<p>In the two pictures in the Correr, Bellini is
-still going with the Paduan current. In both we
-have the winding roads so characteristic of his
-father, but the rocks in the “Transfiguration”
-have the jointed, arbitrary character of Mantegna’s
-and the draperies are plastered to the forms
-beneath; yet the figures here have a beauty and
-a dignity which no reproduction seems able to
-convey. The feeling is already more imposing
-than the execution. Christ and the two prophets
-tower up against the belt of clouds, the central
-figure conveying a sense of pathetic isolation;
-while below, St. John’s attitude betrays a state of
-tension, the feet being drawn up and contorted.
-This picture prepares us for the overwhelming
-emotion we find in the “Redeemer” and the
-group of Pietàs. The treatment of the Christ
-was a development of the early <em>motif</em> of angels
-flying forward on either side of the Cross, but
-here the sacred blood pouring into the chalice
-<span class='pagenum'><a name="Page_86" id="Page_86">[Pg 86]</a></span>is also sacramental and connected with the intensified
-religious fervour which had led to the
-foundation of the Franciscan and Dominican
-orders, illustrations of which are met with in
-the miniatures and wood-engravings of fifteenth-century
-books of devotion. The accessories, the
-antique reliefs, the low wall, the distant buildings,
-have an allegorical meaning underlying each one,
-and common to trecento and, in a less degree, to
-quattrocento art. Paradise regained is signified
-by the paved court with the open door, in contradistinction
-to the Hortus Clausus, or enclosed
-court; the type of the old covenant. In one of
-the bas-reliefs Mucius Scaevola thrusts his hand
-into the fire, the ancient type of heroic readiness
-to suffer. The other represents a pagan sacrifice,
-foreshadowing the sacrifice upon the Cross.
-Figures in the background are leaving a ruined
-temple and making their way towards the new
-Christian city, fortified and crowned with a
-church tower, and in the midst of all this
-symbolism, Christ and the attendant angel are
-placed, vibrating with nervous feeling.</p>
-
-<p>During the next few years, Bellini devoted
-himself to two subjects of the highest devotional
-order. These are the Madonna and Child, the
-great exercise in every age for painters, and the
-Pietà, which he has made peculiarly his own.</p>
-
-<p><a name="pieta" id="pieta"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img116.jpg" width="550" height="428" alt="image" title="" />
-</div>
-<p class="caption"><em>Giovanni Bellini.</em> PIETÀ. <em>Brera, Milan.</em><br />
-(<em>Photo, Brogi.</em>)</p>
-
-<p>Close by, at Padua, Giotto had left a rendering
-of the last subject, so full of passionate sorrow
-that it is hardly possible that it should not, if only
-<span class='pagenum'><a name="Page_87" id="Page_87">[Pg 87]</a></span>half consciously, have stimulated the artistic
-sensibilities of the most sensitive of painters; but
-Bellini’s pathos shrinks from all exaggeration.
-He conceives grief with the tenderest insight.
-His interest in the subject was so intense that he
-never left the execution to others, and though
-not a single one bears his signature, yet each is
-entirely by his own hand. Besides the Pietà at
-Milan, which is perhaps the best known, there is
-one in the Correr Museum, another in the Doge’s
-Palace, and yet others at Rimini and at Berlin.
-The version he adopts, which places the Body of
-Christ within the sarcophagus, was a favourite in
-North Italy. Donatello uses it in a bas-relief
-(now in the Victoria and Albert Museum), but
-whether he brought or found the suggestion in
-Padua nothing exists to show. Jacopo has left
-sketches in which the whole group is within the
-tomb, and this rendering is followed by Carpaccio,
-Crivelli, Marco Zoppo, and others. It is never
-found in trecento art, and is probably traceable
-to the Paduan impulse to make use of classic
-remains.</p>
-
-<p>Giovanni Bellini’s Pietàs fall into two groups.
-In one, the Christ is placed between the Virgin
-and St. John, who are embodiments of the agony
-of bereavement. In the other, the dead Redeemer
-is supported by angels, who express the
-amazement and grief of immortal beings who see
-their Lord suffering an indignity from which they
-are immune.</p>
-
-<p><span class='pagenum'><a name="Page_88" id="Page_88">[Pg 88]</a></span></p><p>Mary and St. John <em>inside</em> the sarcophagus
-shows that they are conceived mystically; Mary
-as the Church, and St. John as the personification
-of Christian Philosophy—a significance frequently
-attached to these figures. Such a picture was designed
-to hang over the altar, at which the mystical
-sacrifice of the Mass was perpetually offered.</p>
-
-<p>In his treatment of the Brera example Bellini
-has shaken off the Paduan tradition, and is forming
-his own style and giving free play to his own
-feeling. The winding roads and evening sky,
-barred with clouds, are the accessories he used in
-the “Agony in the Garden,” but the figures are
-treated much more boldly; the drapery falls in
-broad masses, and scarcely a trace is left of
-sculpturesque treatment. Careful as is the study
-of the nude, everything is subordinated to the
-emotion expressed by the three figures: the
-helpless, indifferent calm of the dead, the tender
-solicitude of the Mother, the wandering, dazed
-look of the despairing friend. Here there is
-nothing of beautiful or pathetic symbol; the
-group is intense with the common sorrow of all
-the world. Mary presses the corpse to her as if
-to impart her own life, and gazes with anguished
-yearning on the beloved face. Bellini seems to
-have passed to a more complex age in his analysis
-of suffering, yet here is none of the extravagance
-which the primitive masters share with the
-Caracci: his restraint is as admirable as his
-intensity.</p>
-
-<p><span class='pagenum'><a name="Page_89" id="Page_89">[Pg 89]</a></span></p><p>In the Rimini version the tender concern
-and questioning surprise of the attendant angels
-contrast with the inert weight of the beautiful
-dead body they support. Their childish limbs
-and butterfly wings make a sinuous pattern
-against the lacquered black of the ground-work,
-and Mr. Roger Fry makes the interesting suggestion
-that the effect, reminiscent of Greek vase-painting,
-and the likeness of the Head of Christ
-to an old bronze, may, in a composition painted
-for Sigismondo Malatesta, be no mere accident,
-but a concession to the patron’s enthusiasm for
-classic art.</p>
-
-<p>In 1470 Bellini received his first commission
-in the Scuola di San Marco. Gentile had been
-employed there since 1466 on the history of the
-Israelites in the desert. Bellini agreed to paint
-“The Deluge and the Ark of Noah” with all its
-attendant circumstances, but of these, except
-from Vasari’s descriptions, we can form no idea.
-These great pageant-pictures had become identified
-with the Bellini and their following, while
-the production of altarpieces was peculiarly the
-province of the Vivarini. Here Bellini effected
-a change, for sacred subjects best suited the restrained
-and simple perfection of his style, and
-afforded the most sympathetic opening for his
-idealistic spirit. For the next twenty years or
-more, however, he was unavoidably absorbed in
-public work, for we hear of his being given the
-direction of that which Gentile left unfinished
-<span class='pagenum'><a name="Page_90" id="Page_90">[Pg 90]</a></span>in the Ducal Palace when he went to the East in
-1479. In 1492, Giovanni being ill, Gentile superintended
-the work for him, and in that year he
-was appointed to paint in the Hall of the Grand
-Council, at an annual salary of sixty ducats.
-Other commissions were turned out of the <em>bottega</em>
-he had set up with his brother in 1471, and
-between that year and 1480 he went to Pesaro
-to paint the important altarpiece that still holds
-its place there. It is in some ways the greatest
-and most powerful thing that Bellini ever accomplished.
-The central figures and the attendant
-saints have a large gravity and carefully studied
-individuality. St. Jerome, absorbed in his theological
-books, an ascetic recluse, is admirably
-contrasted with the sympathetic, cultured St.
-Paul. The landscape, set in a marble frame,
-is a gem of beauty, and proves what an appeal
-nature was making to the painter. The predella,
-illustrating the principal scenes in the lives of
-the saints around the altar, is full of Oriental
-costumes. The horses are small Eastern horses,
-very unlike the ponderous Italian war-horse,
-and the whole is evidently inspired by the
-sketches which Gentile brought back on his
-return from Constantinople in 1481.</p>
-
-<p>Looking from one to another of the cycle of
-Madonna pictures which Bellini produced, and
-of which so many hang side by side in the
-Academy, we are able to note how his conception
-varied. In one of the earliest the Child
-<span class='pagenum'><a name="Page_91" id="Page_91">[Pg 91]</a></span>lies across its Mother’s knee, in the attitude
-borrowed from his father and the Vivarini, from
-whom, too, he takes the uplifted hands, placed
-palm to palm. The earlier pictures are of the
-gentle and adoring type, but his later Madonnas
-are stately Venetian ladies. He gives us a
-queenly woman, with full throat and stately
-poise, in the Madonna degli Alberi, in which
-the two little trees are symbols of the Old and
-New Testament; or, again, he paints a lovely
-intellectual face with chiselled and refined
-features, and sad dark eyes, and contrasts it
-dramatically with the bluff St. George in
-armour; and there is another Madonna between
-St. Francis and St. Catherine, a picture which
-has a curious effect of artificial light.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_92" id="Page_92">[Pg 92]</a></span></p>
-<h2>CHAPTER XII</h2>
-
-<p class="center"><strong>GIOVANNI BELLINI</strong> (<em>continued</em>)</p>
-
-
-<p>In 1497 the Maggior Consiglio of the Venetian
-Republic appointed Bellini superintendent of the
-Great Hall, and conferred on him the honourable
-title of State Painter. In this capacity he was
-the overseer of all public works of painting, and
-was expected to devote a part of his time to the
-decoration of the Hall. Sansovino enumerates
-nine of his historical paintings, which had been
-painted before the State appointment, all having
-reference to the visit of Pope Alexander; but
-though he must have been much engrossed, he
-seems to have suspended the work from time to
-time, for between 1485 and 1488 he painted the
-large altarpiece in the Frari, that at San Pietro
-in Murano, and the one in the Academy, which
-was painted for San Giobbe. Of these three, the
-last shows the greatest advance and is fullest of
-experiment. The Madonna is a grand ecclesiastical
-figure. It has been said with truth
-that it is a picture which must have afforded
-great support and dignity to the Church. The
-<span class='pagenum'><a name="Page_93" id="Page_93">[Pg 93]</a></span>Infant has an expression of omniscience, and the
-Mother gazes out of the picture, extending
-invitation and encouragement to the advancing
-worshippers. The religious feeling is less profound;
-the artist has been more absorbed
-in the contrast between the beautiful, youthful
-body of St. Sebastian and that of St. Giobbe,
-older but not emaciated, and with the exquisite
-surface that his now complete mastery of oil-painting
-enabled him to produce. This technique
-has evidently been a great delight, and
-is here carried to perfection; the skin of St.
-Sebastian gleams with a gloss like the coat of
-a horse in high condition. Everything that
-architecture, sculpture, and rich material can
-supply is borrowed to enhance the grandeur of
-the group; but the line of sight is still close to
-the bottom of the picture, and if it were not for
-the exquisite grace with which the angels are
-placed, the Madonna would have a broad,
-clumsy effect. The Madonna of the Frari is
-the most splendid in colour of all his works.
-As he paints the rich light of a golden interior
-and the fused and splendid colours, he seems to
-pass out of his own time and gives a foretaste
-of the glory that is to follow. The Murano
-altarpiece is quite a different conception; instead
-of the seclusion of the sanctuary, it is a smiling,
-<em>plein air</em> scene: the Mother benign, the Child
-soft and playful, the old Doge Barbarigo and the
-patron saints kneeling among bright birds, and a
-<span class='pagenum'><a name="Page_94" id="Page_94">[Pg 94]</a></span>garden and mediæval townlet filling up the
-background, for which, by the way, he uses the
-same sketch as in the Pesaro picture. It says
-much for his versatility that he could within a
-short time produce three such different versions.</p>
-
-<p>Among Bellini’s most fascinating achievements
-in the last years of the fifteenth century are
-his allegorical paintings, known to us by the
-“Pélerinage de l’Âme” in the Uffizi and the
-little series in the Academy. The meaning of
-the first has been unravelled by Dr. Ludwig
-from a mediæval poem by Guillaume de
-Guilleville, a Cistercian monk who wrote about
-1335, and it is interesting to see the hold it has
-taken on Bellini’s mystic spirit. The paved
-space, set within the marble rail, signifies, as in
-the “Salvator Mundi,” the Paradise where souls
-await the Resurrection. The new-born souls
-cluster round the Tree of Life and shake its
-boughs. The poem says:</p>
-
-<p style="margin-left: 2em;">
-There is no pilgrim who is not sometimes sad<br />
-Who has not those who wound his heart,<br />
-And to whom it is not often necessary<br />
-To play and be solaced<br />
-And be soothed like a child<br />
-With something comforting.<br />
-Know that those playing<br />
-There in order to allay their sorrow<br />
-Have found beneath that tree<br />
-An apple that great comfort gives<br />
-To those that play with it.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a>
-</p><p> </p>
-
-<p><a name="allegory" id="allegory"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img125.jpg" width="550" height="341" alt="image" title="" />
-</div>
-<p class="caption"><em>Giovanni Bellini.</em> AN ALLEGORY. <em>Florence.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p><span class='pagenum'><a name="Page_95" id="Page_95">[Pg 95]</a></span></p><p>This may be an allusion to sacramental comfort.
-St. Peter and St. Paul guard the door,
-beside which the Madonna and a saint sit in holy
-conversation. A very beautiful figure on the
-left, wrapped in a black shawl, requires explanation,
-and it has been suggested that it is the
-donor, a woman who may have lost husband and
-children, and who, still in life, is introduced,
-watching the happiness of the souls in Paradise.
-SS. Giobbe and Sebastian, who might have
-stepped out of the San Giobbe altarpiece, are
-obviously the patron saints of the family, and St.
-Catherine, at the Virgin’s side, may be the donor’s
-own saint. This picture, with its delicious
-landscape bathed in atmospheric light, is a
-forerunner of those Giorgionesque compositions
-of “pure and unquestioning delight in the
-sensuous charm of rare and beautiful things”
-in which the artistic nature is even more engrossed
-than with the intellectual conception,
-and within its small space Bellini seems to have
-enshrined all his artistic creed. The allegories
-in the Academy are also full of meaning. They
-are decorative works, and were probably painted
-for some small cabinet. They seem too small
-for a cassone. They are ruined by over-painting,
-but still full of grace and fancy. The figure in
-the classic chariot, bearing fruit, in the encounter
-between Luxury and Industry, is drawn from
-Jacopo’s triumphant Bacchus. Fortune floats in
-her barque, holding the globe, and the souls
-<span class='pagenum'><a name="Page_96" id="Page_96">[Pg 96]</a></span>who gather round her are some full of triumphant
-success, others clinging to her for comfort, while
-several are sinking, overwhelmed in the dark
-waters. “Prudence,” the only example of a
-female nude in Bellini’s works, holds a looking-glass.
-Hypocrisy or Calumny is torn writhing
-from his refuge. The Summa Virtus is an ugly
-representation of all the virtues; a waddling
-deformity with eyes bound holds the scales of
-justice; the pitcher in its hand means prudence,
-and the gold upon its feet symbolises charity.
-The landscape, both of this and of the “Fortune,”
-resembles that which he was painting in his
-larger works at the end of the century. Soon
-after 1501 Bellini entered into relations with
-Isabela d’Este, Marchioness of Gonzaga. That
-distinguished collector and connoisseur writes
-through her agent to get the promise of a
-picture, “a story or fable of antiquity,” to be
-placed in position with the allegories which
-Mantegna had contributed to her “Paradiso.”
-Bellini agreed to supply this, and received twenty-five
-ducats on account. He seems, however, to
-have felt that he would be at a disadvantage in
-competing with Mantegna on his own ground,
-and asks to be allowed to choose his subject.
-Isabela was unwillingly obliged to content herself
-with a sacred picture, and a “Nativity” was
-selected. She is at once full of suggestions,
-desiring to add a St. John Baptist, whom Bellini
-demurs at introducing except as a child, but in
-<span class='pagenum'><a name="Page_97" id="Page_97">[Pg 97]</a></span>April 1504 the commission is still unaccomplished,
-and Isabela angrily demands the return
-of her money. This brings a letter of humble
-apology from Bellini, and presently the picture
-is forwarded. Lorenzo of Pavia writes that it is
-quite beautiful, and that “though Giovanni has
-behaved as badly as possible, yet the bad must
-be taken with the good.” The joy of its
-acquisition appeased Isabela, who at once began
-to lay plans to get a further work out of Bellini,
-and in 1505 Bembo wrote to her that he would
-take a fresh commission always providing he
-might fix the subject. From the catalogue of
-her Mantovan pictures we gather that the picture
-“sul asse” (on panel) represented the “B.V.,
-il Putto, S. Giovanni Battista, S. Giovanni
-Evangelista, S. Girolamo, and Santa Caterina.”</p>
-
-<p>The great altarpieces which remain strike us
-less by their research, their preoccupation with
-new problems of paint or grouping, than by
-their intense delight in beauty. Bellini was
-now nearly eighty years old, and in 1504 the
-young Giorgione had proclaimed a revolution
-in art with his Castelfranco Madonna. In
-composition and detail the Madonna of San
-Zaccaria is in some degree a protest against the
-Arcadian, innovating fashion of approaching a
-religious scene, of which the Church had long
-since decided on the treatment, yet Bellini
-cannot escape the indirect suggestion of the
-new manner. The same leaven was at work
-<span class='pagenum'><a name="Page_98" id="Page_98">[Pg 98]</a></span>in him which was transforming the men of a
-younger generation. In this altarpiece, in the
-Baptism at Vicenza, in others, perhaps, which
-have perished, and above all in the hermit saint
-in S. Giovanni Crisostomo he is linked in feeling
-and in treatment with the later Venetian School.</p>
-
-<p>The new device, which he adopts quite
-naturally, of raising the line of sight, sets the
-figures in increased depth. For the first time
-he gives height and majesty to the young
-Mother by carrying the draperies down over the
-steps. He realises to the full the contrast
-between the young, fragile heads of his girl-saints
-and the dark, venerable countenances of
-the old men. The head of S. Lucy, detaching
-itself like a flower upon its stem, reminds us of
-the type which we saw in his Watcher in the
-sacred allegory of the Uffizi. The arched,
-dome-like niche opens on a distance bathed in
-golden light. Bellini keeps the traditions of
-the old hieratic art, but he has grasped a new
-perfection of feeling and atmosphere. Who the
-saints are matters little; it is the collective
-enjoyment of a company of congenial people
-that pleases us so much. The “Baptism” in
-S. Corona, at Vicenza, painted sixteen years later
-than Cima’s in S. Giovanni in Bragora, is in
-frank imitation of the younger man. Christ and
-the Baptist, traditional figures, are drawn without
-much zest, in a weak, conventional way,
-but the artist’s true interest comes out in the
-<span class='pagenum'><a name="Page_99" id="Page_99">[Pg 99]</a></span>beauty of face and gesture of the group of
-women holding the garments, and above all in
-the sombre gloom of the distance, which replaces
-Cima’s charming landscape, and which keys the
-whole picture to the significance of a portent.
-In the enthronement of the old hermit, S.
-Chrysostom himself, painted in 1513, Bellini
-keeps his love for the golden dome, but he lets
-us look through its arch, at rolling mountain
-solitudes, with mists rising between their folds.
-The geranium robe of the saint, an exquisite,
-vivid bit of colouring, is caught by the golden
-sunset rays, the fine ascetic head stands out
-against the evening sky, and in the faces of the
-two saints who stand on either side of the aged
-visionary Bellini has gone back to all his old
-intensity of religious feeling, a feeling which
-he seemed for a time to have exchanged for a
-more pagan tone.</p>
-
-<p>In 1507, at Gentile’s death, Giovanni undertook,
-at his brother’s dying request, to finish
-the “Preaching of St. Mark,” receiving as a
-recompense that coveted sketch-book of his
-father’s, from which he had adopted so many
-suggestions, and which, though he was the
-eldest, had been inherited by the legitimate son.</p>
-
-<p>In the preceding year Albert Dürer had
-visited Venice for the second time, and Bellini
-had received him with great cordiality. Dürer
-writes, “Bellini is very old, but is still the best
-painter in Venice”; and adds, “The things I
-<span class='pagenum'><a name="Page_100" id="Page_100">[Pg 100]</a></span>admired on my last visit, I now do not value at
-all.” Implying that he was able now to see
-how superior Bellini was to the hitherto more
-highly esteemed Vivarini.</p>
-
-<p>At the very end of Bellini’s life, in 1514,
-the Duke of Ferrara paid him eighty-five ducats
-for a painting of “Bacchanals,” now at Alnwick
-Castle; which may be looked upon as an
-open confession by one who had always considered
-himself as a painter of distinctively
-religious works, that such a gay scene of feasting
-afforded opportunities which he could not resist,
-for beauty of attitude and colour; but the gods,
-sitting at their banquet in a sunny glade, are
-almost fully draped, and there is little of the
-<em>abandon</em> which was affected by later painters.
-The picture was left unfinished, and was later
-given to Titian to complete. In his capacity as
-State Painter to the Republic, it was Bellini’s
-duty to execute the official portraits of the
-Doges. During his long life he saw eleven
-reigns, and during four he held the State
-appointment. Besides the official, he painted
-private portraits of the Doges, and that of
-Doge Loredano, in the National Gallery, is one of
-the most perfect presentments of the quattrocento.
-This portrait, painted by one old man of another,
-shows no weakening in touch or characterisation.
-It is as brilliant and vigorous as it is direct and
-simple. The face is quiet and unexaggerated;
-there is no unnatural fire and feeling, but an air
-<span class='pagenum'><a name="Page_101" id="Page_101">[Pg 101]</a></span>of accustomed dignity and thought, while the
-technique has all the perfection of the painter’s
-prime.</p>
-
-<p>In 1516 Giovanni was buried in the Church
-of SS. Giovanni and Paolo, by the side of his
-brother Gentile. To the last he was popular
-and famous, overwhelmed with attentions from
-the most distinguished personages of the city.
-Though he had begun life when art showed
-such a different aspect, he was by nature so
-imbued with that temperament, which at the
-time of his death was beginning to assert itself
-in the younger school, that he was able to
-assimilate a really astonishing share of the new
-manner. He is guided by feeling more than
-by intellect. All the time he is working out
-problems, he is dominated by the emotion of
-his subject, but his emotion, his pathos, are
-invariably tempered and restrained by the calm
-moderation of the quattrocento. The golden
-mean still has command of Bellini, and never
-allows his feelings, however poignant, to degenerate
-into sentimentality or violence.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<p><span class='pagenum'><a name="Page_102" id="Page_102">[Pg 102]</a></span></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Morelli: Two Madonnas.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà (L.); Dead Christ.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Allegory; The Souls in Paradise (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.); Salvator Mundi (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Pietà (E.); Madonna; Madonna, 1510.</td> </tr>
-<tr> <td class="td6">Mond Collection.</td> <td class="td5">Dead Christ; Madonna (E.).</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Sala Grande: Transfiguration.</td> </tr>
-<tr> <td class="td6">Pesaro.</td> <td class="td5">S. Francesco: Altarpiece.</td> </tr>
-<tr> <td class="td6">Rimini.</td> <td class="td5">Dead Christ (E.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Three Madonnas; Five small allegorical paintings (L.);
- Madonna with SS. Catherine and Magdalene; Madonna with
- SS. Paul and George; Madonna with five Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead Christ; Dead Christ with Angels.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale, Sala di Tre: Pietà (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Triptych; Madonna and Saints, 1488.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and Augustine, 1513.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Madonna (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Zaccaria: Madonna and Saints, 1505.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">S. Corona: Baptism, 1510.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_103" id="Page_103">[Pg 103]</a></span></p>
-<h2>CHAPTER XIII</h2>
-
-<p class="center"><strong>CIMA DA CONEGLIANO AND OTHER FOLLOWERS
-OF BELLINI</strong></p>
-
-
-<p>The rising tide of feeling, the growing sense
-of the joy of life and the apprehension of pure
-beauty, which was strengthening in the people
-and leading up to the great period of Venetian
-art, flooded round Bellini and recognised its expression
-in him. He was more popular and had a
-larger following among the artists of his day than
-either Gentile or Carpaccio with their frankly
-mundane talent. Whatever Giovanni’s State works
-may have been, his religious paintings are the
-ones which are copied and adapted and studied
-by the younger band of artists, and this because
-of their beauty and notwithstanding their conventional
-subjects. Gentile’s pageant-pictures
-have still something cold and colourless, with a
-touch of the archaic, while Giovanni’s religious
-altarpieces evince a new freedom of handling, a
-modern conception of beautiful women, a use of
-that colour which was soon to reign triumphant.
-As far as it went indeed, its triumph was already
-<span class='pagenum'><a name="Page_104" id="Page_104">[Pg 104]</a></span>assured; as Giovanni advanced towards old age,
-it was no longer of any use for the young
-masters of the day to paint in any way save
-the one he had made popular, and one artist
-after another who had begun in the school of
-Alvise Vivarini ended as the disciple of Giovanni
-Bellini.</p>
-
-<p>It was the habit of Bellini to trust much to
-his assistants, and as everything that went out of
-his workshop was signed by his name, even if it
-only represented the use of one of his designs, or
-a few words of advice, and was “passed” by the
-master, it is no wonder that European collections
-were flooded with works, among which only
-lately the names of Catena, Previtali, Pennacchi,
-Marco Belli, Bissolo, Basaiti, Rondinelli, and
-others begin to be disentangled.</p>
-
-<p>Only one of his followers stands out as a
-strong and original master, not quite of the first
-class, but developing his own individuality while
-he draws in much of what both Alvise and
-Bellini had to give. Cima da Conegliano,
-whose real name was Giovanni Battista, always
-signs himself <em>Coneglianensis</em>: the title of Cima,
-“the Rock,” by which he is now so widely
-known, having first been mentioned in the
-seventeenth century by Boschini, and perhaps
-given him by that writer himself. He was a
-son of the mountains, who, though he came early
-to Venice, and lived there most of his life, never
-loses something of their wild freshness, and to
-<span class='pagenum'><a name="Page_105" id="Page_105">[Pg 105]</a></span>the end delights in bringing them into his
-backgrounds. He lived with his mother at
-Conegliano, the beautiful town of the Trevisan
-marches, until 1484, when he was twenty-five,
-and then came down to Vicenza, where he fell
-under the tuition of Bartolommeo Montagna, a
-Vicentine painter, who had been studying both
-with Alvise and Bellini. Cima’s “Madonna
-with Saints,” painted for the Church of St.
-Bartolommeo, Vicenza, in 1489, shows him still
-using the old method of tempera, in a careful,
-cold, painstaking style, yet already showing his
-own taste. The composition has something of
-Alvise, yet that something has been learned
-through the agency of Montagna, for the figures
-have the latter’s severity and austere character
-and the colour is clearer and more crude than
-Alvise’s. It is no light resemblance, and he
-must have been long with Montagna. In the
-type of the Christ in Montagna’s Pietà at
-Monte Berico, in the fondness for airy porticoes,
-in the architecture and main features of his
-“Madonna enthroned” in the Museo Civico at
-Vicenza, we see characteristics which Cima
-followed, though he interpreted them in his
-own way. He turns the heavy arches and
-domes that Alvise loved, into airy pergolas,
-decked with vines. He gives increasing importance
-to high skies and to atmospheric distances.
-When he got to Venice in 1492, he began to
-paint in oils, and undertook the panel of S. John
-<span class='pagenum'><a name="Page_106" id="Page_106">[Pg 106]</a></span>Baptist with attendant saints, still in the Church
-of S. Madonna dell’ Orto. The work of this is
-rather angular and tentative, but true and fresh,
-and he comes to his best soon after, in the
-“Baptism” in S. Giovanni in Bragora, which
-Bellini, sixteen years later, paid him the compliment
-of copying. It was quite unusual to choose
-such a subject for the High Altar, and could
-only be justified by devotion to the Baptist,
-who was Cima’s own name-saint as well as
-that of the Church. Cima is here at his very
-highest; the composition is not derived from
-any one else, but is all the conception of an
-ingenuous soul, full of intuition and insight.
-The Christ is particularly fine and simple,
-unexaggerated in pose and type; the arm of the
-Baptist is too long, but the very fault serves to
-give him a refined, tentative look, which makes
-a sympathetic appeal. The attendant angels look
-on with an air of sweet interest. The distant
-mountains, the undulating country, the little
-town of Conegliano, identified by the castle on
-its great rock, or <em>Cima</em>, are Arcadian in their
-sunny beauty. The clouds, as a critic has pointed
-out, are full of sun, not of rain. The landscape
-has not the sombre mystery of Titian’s, but is
-bright with the joyous delight of a lover of
-outdoor life. As Cima masters the new medium
-he becomes larger and simpler, and his forms
-lose much of their early angularity. A confraternity
-of his native town ordered the grand
-<span class='pagenum'><a name="Page_107" id="Page_107">[Pg 107]</a></span>altarpiece which is still in the Cathedral there,
-and in this he shows his connection with Venice;
-the architecture is partly taken from St. Mark’s,
-the lovely Madonna head recalls Bellini, and a
-group of Bellinesque angels play instruments at
-the foot of the throne. Cima is, however, never
-merged in Bellini. He keeps his own clearly
-defined, angular type; his peculiar, twisted curls
-are not the curls of Bellini’s saints, his treatment
-of surface is refined, enamel-like, perfectly
-finished, but it has nothing of the rich, broken
-treatment which Bellini’s natural feeling for
-colour was beginning to dictate. Cima’s pale
-golden figures have an almost metallic sharpness
-and precision, and though they are full of
-charm and refinement, they may be thought
-lacking in spontaneity and passion. To 1501
-belongs the “Incredulity of St. Thomas,” now
-in the Academy, but painted for the Guild of
-Masons. It is a picture full of expression and
-dignity, broad in treatment if a little cold in its
-self-restraint. Cima seems to have not quite
-enough intellect, and not quite enough strong
-feeling. However, the little altarpiece of the
-Nativity, in the Church of the Carmine in
-Venice, has a richer, fuller touch, and this
-foreshadows the work he did when he went to
-Parma, where his transparent shadows grow
-broader and stronger, and his figures gain in
-ease and freedom. He never loses the delicate
-radiance of his lights, and his types and
-<span class='pagenum'><a name="Page_108" id="Page_108">[Pg 108]</a></span>his architecture alike convey something of a
-peculiarly refined, brilliant elegance.</p>
-
-<p>Like all these men of great energy and
-prolific genius, Cima produced an astonishing
-number of panels and altarpieces, and no doubt
-had pupils on his own account, for a goodly list
-could be made of pictures in his style, but not
-by his own hand, which have been carried by
-collectors into widely-scattered places. His
-exquisite surface and finish and his marked
-originality make him a difficult master to imitate
-with any success. His latest work is dated
-1508, but Ridolfi says he lived till 1517, and it
-seems probable that he returned to his beloved
-Conegliano and there passed his last years.</p>
-
-<p>If Cima possessed originality, Vincenzo of
-Treviso, called Catena, gained an immense reputation
-by his industry and his power of imitating
-and adopting the manner of Bellini’s School. In
-those days men did not trouble themselves much
-as to whether they were original or not. They
-worked away on traditional compositions, frankly
-introducing figures from their master’s cartoons,
-modifying a type here, making some little experiment
-or arrangement there, and, as a French critic
-puts it, leaving their own personality to “hatch
-out” in due time, if it existed, and when it was
-sufficiently ripened by real mastery of their art. It
-is here that Catena fails; beginning as a journeyman
-in the Sala del Gran Consiglio, at a salary
-of three ducats a month, he for long failed to
-<span class='pagenum'><a name="Page_109" id="Page_109">[Pg 109]</a></span>acquire the absolute mastery of drawing which
-was possessed by the better disciples of the
-schools. But he is painstaking, determined to
-get on, and eager to satisfy the continually
-increasing demand for work. His draperies are
-confused and unmeaning, his faces round, with
-small features, inexpressive button mouths, and
-weak chins, and his flesh tints have little of
-the glow which is later the prerogative of every
-second-rate painter. Yet Catena succeeds, like
-many another careful mediocre man, in securing
-patronage, and as the sixteenth century opened
-he gained the distinction from Doge Loredano
-of a commission to paint the altarpiece for the
-Pregadi Chapel of the Sala di Tre, in the Ducal
-Palace. He adapts his group from that of
-Bellini in the Cathedral of Murano, bringing
-in a profile portrait of the kneeling Doge, of
-which he afterwards made numerous copies, one
-of which was for long assigned to Gentile and
-one to Giovanni Bellini.</p>
-
-<p>That Catena is not without charm, we discern
-in such a composition as his “Martyrdom of St.
-Cristina,” in S. Maria Mater Domini, in which
-the saint, a solid, Bellinesque figure, kneels
-upon the water, in which she met her death,
-and is surrounded by little angels, holding up
-the millstone tied round her neck, and laden
-with other instruments of her martyrdom.
-Catena borrows right and left, and tries to
-follow every new indication of contemporary
-<span class='pagenum'><a name="Page_110" id="Page_110">[Pg 110]</a></span>taste. For instance, he remarks the growing
-admiration for colour, and hopes by painting
-gay, flat tints, in bright contrast, to produce the
-desired effect.</p>
-
-<p>It is evident that he made many friends
-among the rich connoisseurs of the time, and
-that his importance was out of proportion to
-his real merit. Marcantonio Michele, writing
-an account of Raphael’s last days to a friend in
-Venice, and touching on Michelangelo’s illness,
-begs him to see that Catena takes care of
-himself, “as the times are unfavourable to great
-painters.” Catena had acquired and inherited
-considerable wealth; he came of a family of
-merchants, and resided in his own house in San
-Bartolommeo del Rialto. He lived in unmarried
-relations with Dona Maria Fustana, the daughter
-of a furrier, to whom he bequeaths in his will
-300 ducats and all his personal effects. As a
-careful portrait-painter, with a talent for catching
-a likeness, he was in constant demand, and in
-some of his heads—that of a canon dressed in
-blue and red, at Vienna, and especially in one of
-a member of the Fugger family, now at Dresden—he
-attains real distinction. And in his last
-phase he does at length prove the power that
-lies behind long industry and perseverance.
-Suddenly the Giorgionesque influence strikes
-him, and turning to imbibe this new element,
-he produces that masterpiece which throws a
-glamour over all his mediocre performances;
-<span class='pagenum'><a name="Page_111" id="Page_111">[Pg 111]</a></span>his “Warrior adoring the Infant Christ,” in
-the National Gallery, is a picture full of charm,
-rich and romantic in tone and spirit. The
-Virgin and the Child upon her knee are of his
-dull round-eyed type, the form and colours of
-her draperies are still unsatisfactory, but the
-knight in armour with his Eastern turban, the
-romantic young page, holding his horse, are
-pure Giorgionesque figures. Beautiful in themselves,
-set in a beautiful landscape glowing
-with light and air, the whole picture exemplifies
-what surprising excellence could be
-suddenly attained by even very inferior artists,
-who were constantly associating with greater
-men, at a moment when the whole air was, as
-it were, vibrating with genius.</p>
-
-<p>Catena was very much addicted to making
-his will, and at least five testaments or codicils
-exist, one of them devising a sum of money
-for the benefit of the School of Painters in
-Venice, and another leaving to his executor, Prior
-Ignatius, the picture of a “St. Jerome in his
-Cell,” which may be the one in our national
-collection, which remained in Venice till
-1862. It is painted in his gay tones, imitating
-Basaiti and Lotto, and brings in the partridge of
-which he made a sort of sign manual.</p>
-
-<p>Cardinal Bembo writes in 1525 to Pietro
-Lippomano, to announce that, at his request, he
-is continuing his patronage of Catena:</p>
-
-<div class="blockquot"><p>Though I had done all that lay in my power for
-<span class='pagenum'><a name="Page_112" id="Page_112">[Pg 112]</a></span>Vincenzo Catena before I received your Lordship’s
-warm recommendation in his favour, I did not hesitate,
-on receipt of your letter, to add something to the first
-piece I had from him, and I did so because of my love
-and reverence for you, and I trust that he will return
-appropriate thanks to you for having remembered that
-you could command me.</p></div>
-
-<p>Marco Basaiti was alternately a journeyman
-in different workshops and a master on his own
-account. For long the assistant and follower of
-Alvise Vivarini, we may judge that he was also
-his most trusted confidant, for to him was left
-the task of completing the splendid altarpiece to
-S. Ambrogio, in the Frari. His heavy hand is
-apparent in the execution, and the two saints,
-Sebastian and Jerome, in the foreground, have
-probably been added by him, for they have the
-air of interlopers, and do not come up to the rest
-of the company in form and conception. The
-Sebastian, with his hands behind his back and
-his loin cloth smartly tied, is quite sufficiently
-reminiscent of Bellini’s figure of 1473 to make
-us believe that Basaiti was at once transferring
-his allegiance to that reigning master. In his
-earlier phase he has the round heads and the
-dry precise manner of the Muranese. In his
-large picture in the Academy, the “Calling of
-the Sons of Zebedee,” he produces a large,
-important set piece, cold and lifeless, without
-one figure which arrests us, or lingers in
-the memory. “The Christ on the Mount”
-<span class='pagenum'><a name="Page_113" id="Page_113">[Pg 113]</a></span>is more interesting as having been painted for
-San Giobbe, where Bellini’s great altarpiece
-was already hanging, and coming into competition
-with Bellini’s early rendering of the same
-scene. Painted some thirty years later, it is
-interesting to see what it has gained in
-“modernness.” The landscape and trees are
-well drawn and in good colour, and the saints,
-standing on either side of a high portico, have
-dignity. In the “Dead Christ,” in the Academy,
-he is following Bellini very closely in the flesh-tints
-and the <em>putti</em>. The <em>putti</em>, looking thoughtfully
-at the dead, is a <em>motif</em> beloved of Bellini,
-but Basaiti cannot give them Bellini’s pathos
-and significance; they are merely childish and
-seem to be amused.</p>
-
-<p>In 1515 Basaiti has entered upon a new
-phase. He has felt Giorgione’s influence, and
-is beginning to try what he can do, while still
-keeping close to Bellini, to develop a fuller touch,
-more animated figures, and a brilliant effect of
-landscape. He runs a film of vaporous colour
-over his hard outlines and makes his figures
-bright and misty, and though underneath they
-are still empty and monotonous, it is not surprising
-that many of his works for a time passed
-as those of Bellini. Though he is a clever
-imitator, “his figures are designed with less
-mastery, his drawing is a little less correct,
-his drapery less adapted to the under form.
-Light and shade are not so cleverly balanced,
-<span class='pagenum'><a name="Page_114" id="Page_114">[Pg 114]</a></span>colours have the brightness, but not the true
-contrast required. In landscape he proceeds
-from a bleak aridity to extreme gaiety; he does
-not dwell on detail, but his masses have neither
-the sober tint nor the mysterious richness
-conspicuous in his teacher ... he is a clever
-instrument.” Both Previtali and Rondinelli
-were workers with Basaiti in Bellini’s studio.
-Previtali occasionally signed himself Andrea
-Cordeliaghi or Cordella, and has left many
-unsigned pictures. He copies Catena and
-Lotto, Palma and Montagna; but for a time his
-work went forth from Bellini’s workshop signed
-with Bellini’s name. In 1515, in a great altarpiece
-in San Spirito at Bergamo, he first takes
-the title of Previtali, compiling it in the
-cartello with the monogram already used as
-Cordeliaghi. There are traces of many other
-minor artists at this period, all essaying the
-same manner, copying one or other of the
-masters, taking hints from each other. The
-Venetian love of splendour was turning to the
-collection of works of art, and the work of
-second-class artists was evidently much in
-demand and obtained its meed of admiration.
-Bissolo was a fellow-labourer with Catena in the
-Hall of the Ducal Palace in 1492; he is soft
-and nerveless, but he copies Bellini, and has
-imbibed something of his tenderness of spirit.</p>
-
-<p>It will be seen from this list how difficult it
-is to unravel the tale of the false Bellinis. The
-<span class='pagenum'><a name="Page_115" id="Page_115">[Pg 115]</a></span>master’s own works speak for themselves with
-no uncertain voice, but away from these it is
-very difficult to pronounce as to whether he had
-given a design, or a few touches, or advice, and
-still more difficult to decide whether these were
-bestowed on Basaiti in his later manner, or on
-Previtali or Bissolo, or if the teaching was handed
-on by them in a still more diluted form to
-the lesser men who clustered round, much of
-whose work has survived and has been masquerading
-for centuries under more distinguished
-names. It is sometimes affirmed that the loss
-of originality in the endeavour to paint like
-greater men has been a symptom of decay in
-every school in the past. It is interesting to
-notice, therefore, that in every great age of
-painting there has always been an undercurrent
-of imitation, which has helped to form a stream
-of tradition, and which, as far as we can see, has
-done no harm to the stronger spirits of the time.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p><p><span class='pagenum'><a name="Page_116" id="Page_116">[Pg 116]</a></span></p>
- <p style="margin-left: 10em;"><em>Cima.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna with four Saints; Two Madonnas.</td> </tr>
-<tr> <td class="td6">Conegliano.</td> <td class="td5">Duomo: Madonna and Saints, 1493.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">The Saviour; Presentation of Virgin.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Two Madonnas; Incredulity of S. Thomas; S. Jerome.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Six pictures of Saints; Madonna.</td> </tr>
-<tr> <td class="td6">Parma.</td> <td class="td5">Madonna with Saints; Another; Endymion; Apollo and Marsyas.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna with SS. John and Paul; Pietà; Madonna
- with six Saints; Incredulity of S. Thomas; Tobias and the Angel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Carmine: Adoration of the Shepherds.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Baptism, 1494; SS. Helen and Constantine; Three Predelle; Finding of True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Giovanni and Paolo: Coronation of the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: S. John Baptist and SS. Paul, Jerome, Mark, and Peter.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Madonna with SS. Francis and Paul; Madonna with SS. Nicholas of Bari and John Baptist.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna with SS. Jerome and John, 1489.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Vincenzo Catena.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Fugger; Madonna, Saints, and Donor (E.).</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Holy Family (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.); Adoration of Magi (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lord Brownlow: Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna, Saints, and Donors (E.).</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Venetian Ambassadors at Cairo.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Madonna, Saints, and Doge Loredan (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: S. Cristina.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Madonna.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Portrait of a Canon.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Marco Basaiti.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">The Saviour, 1517; Two Portraits.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà; Altarpiece; S. Sebastian; Madonna (E.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. Jerome; Madonna.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Risen Christ.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Madonna, Saints, and Donor (E.).</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Assumption.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Portrait, 1521; Madonna with SS. Liberale and Peter.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Saints; Dead Christ; Christ in the Garden, 1510; Calling of Children of Zebedee, 1510.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Madonna and Donor; Christ and Angels.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute: S. Sebastian.</td> </tr>
-<tr> <td class="td6"><span class='pagenum'><a name="Page_117" id="Page_117">[Pg 117]</a></span>Vienna.</td> <td class="td5">Calling of Children of Zebedee, 1515.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Andrea Previtali.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Pentecost; Marriage of S. Catherine; Altarpiece; Madonna, 1514; Madonna with Saints and Donors.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Madonna and Saint.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Count Moroni: Madonna and Saints; Family Group.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Croce: Crucifixion, 1524.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Spirito: S. John Baptist and Saints, 1515; Madonna and four Female Saints, 1525.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Marriage of S. Catherine.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Madonna and Donor (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Christ in Garden, 1512.</td> </tr>
-<tr> <td class="td6">Oxford.</td> <td class="td5">Christchurch Library: Madonna.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Christ in Limbo; Crossing of the Red Sea.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Nativity; Crucifixion.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Stoning of Stephen; Immaculate Conception.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>N. Rondinelli.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna with four Saints and three Angels.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Ravenna.</td> <td class="td5">Two Madonnas with Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Domenico: Organ Shutters; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: Madonna; Madonna with Saints and Donors.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Two Madonnas.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bissolo.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">Mr. Benson: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Dead Christ; Madonna and Saints; Presentation in Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Triptych.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Transfiguration.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard: Madonna and Saints.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_119" id="Page_119">[Pg 119]</a></span></p>
-<h2>PART II</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_121" id="Page_121">[Pg 121]</a></span></p>
-<h2>CHAPTER XIV</h2>
-
-<p class="center"><strong>GIORGIONE</strong></p>
-
-
-<p>When we enter a gallery of Florentine paintings,
-we find our admiration and criticism expressing
-themselves naturally in certain terms; we are
-struck by grace of line, by strenuous study of
-form, by the evidence of knowledge, by the
-display of thought and intellectual feeling. The
-Florentine gestures and attitudes are expressive,
-nervous, fervent, or, as in Michelangelo and
-Signorelli, alive with superhuman energy. But
-when looking at pictures of the Venetian School
-we unconsciously use quite another sort of
-language; epithets like “dark” and “rich”
-come most freely to our lips; a golden glow,
-a slumberous velvety depth, seem to engulf
-and absorb all details. We are carried into the
-land of romance, and are fascinated and soothed,
-rather than stimulated and aroused. So it is with
-portraits; before the “Mona Lisa” our intelligence
-is all awake, but the men and women of
-Venetian canvases have a grave, indolent serenity,
-which accords well with the slumber of thought.</p>
-
-<p><span class='pagenum'><a name="Page_122" id="Page_122">[Pg 122]</a></span></p><p>Up to the beginning of the sixteenth century
-the painters of Venice had not differed very
-materially from those of other schools; they
-had gradually worked out or learned the technicalities
-of drawing, perspective and anatomy.
-They had been painting in oils for twenty-five
-years, and they betrayed a greater fondness for
-pageant-pictures than was felt in other States of
-Italy. Florence appoints Michelangelo and Leonardo
-to decorate her public palace, but no great
-store is set by their splendid achievements; their
-work is not even completed. The students fall
-upon the cartoons, which are allowed to perish,
-instead of being treasured by the nation. Gentile
-Bellini and Carpaccio and the band of State
-painters are appreciated and well rewarded.
-These men have reproduced something of the
-lucent transparency, the natural colour of Venice,
-but it is as if unconsciously; they are not fully
-aiming at any special effect. Year after year
-the Venetian masters assimilate more or less
-languidly the influences which reach them
-from the mainland. They welcome Guariento
-and Gentile da Fabriano, they set themselves to
-learn from Veronese or Florentine, the Paduans
-contribute their chiselled drawing, their learned
-perspective, their archeological curiosity. Yet
-even early in the day the Venetians escape from
-that hard and learned art which is so alien
-to their easy, voluptuous temperament. Jacopo
-Bellini cannot conform to it, and his greatest son
-<span class='pagenum'><a name="Page_123" id="Page_123">[Pg 123]</a></span>is ready to follow feeling and emotion, and in
-his old age is quick to discover the first flavour
-of the new wine. If Venetian art had gone
-on upon the lines we have been tracing up
-to now, there would have been nothing very
-distinctive about it, for, however interesting and
-charming Alvise and Carpaccio, Cima and the
-Bellini may be, it is not of them we think when
-we speak of the Venetian School and when we
-rank it beside that of Florence, while Giovanni
-Bellini alone, in his later works, is not strong
-enough to bear the burden.</p>
-
-<p>The change which now comes over painting
-is not so much a technical one as a change of
-temper, a new tendency in human thought, and
-we link it with Giorgione because he was the
-channel through which the deep impulse first
-burst into the light. We have tried to trace the
-growth of the early Venetian School, but it does
-not develop logically like that of Florence; it
-is not the result of long endeavour, adding one
-acquisition and discovery to another. Venetian
-art was peculiarly the outcome of personalities,
-and it did not know its own mind till the
-sixteenth century. Then, like a hidden spring,
-it bubbles irresistibly to the surface, and the spot
-where it does so is called by the name of a man.</p>
-
-<p>There are beings in most great creative
-epochs who, with peculiar facility, seem to
-embody the purpose of their age and to yield
-themselves as ready instruments to its design.
-<span class='pagenum'><a name="Page_124" id="Page_124">[Pg 124]</a></span>When time is ripe they appear, and are able,
-with perfect ease, to carry out and give voice
-to the desires and tendencies which have been
-straining for expression. These desires may owe
-their origin to national life and temperament;
-it may have taken generations to bring them to
-fruition, but they become audible through the
-agency of an individual genius. A genius is
-inevitably moulded by his age. Rome, in the
-seventeenth century, drew to her in Bernini a
-man who could with real power illustrate her
-determination to be grandiose and ostentatious,
-and, at the height of the Renaissance, Venice
-draws into her service a man whose sensuous
-feeling was instilled, accentuated, and welcomed
-by every element around him.</p>
-
-<p>More conclusively than ever, at this time,
-Venice, the world’s great sea-power, was in her
-full glory as the centre of the world’s commerce
-and its art and culture. Vasco da Gama had
-discovered the sea route to India in 1498, but
-the stupendous effect which this was to exert
-on the whole current of power did not become
-apparent all at once. Venice was still the
-great emporium of the East, linked to it by a
-thousand ties, Oriental in her love of Eastern
-richness.</p>
-
-<p>It would be exaggerating to say that the
-Venetians of the sixteenth century could not
-draw. As there were Tuscans who understood
-beautiful harmonies of colour, so there were
-<span class='pagenum'><a name="Page_125" id="Page_125">[Pg 125]</a></span>Venetians who knew a good deal about form;
-but the other Italians looked upon colour as a
-charming adjunct, almost, one might say, as
-an amiable weakness: they never would have
-allowed that it might legitimately become the
-end and aim in painting, and in the same way
-form, though respected and considered, was
-never the principal object of the Venetians.
-Up to this time Venice had fed her emotional
-instincts by pageants and gold and velvets and
-brocades, but with Giorgione she discovered
-that there was a deeper emotional vehicle than
-these superficial glories,—glowing depths of
-colour enveloped in the mysterious richness of
-chiaroscuro which obliterated form, and hid
-and suggested more than it revealed.</p>
-
-<p>Giorgione no longer described “in drawing’s
-learned tongue”; he carried all before him
-by giving his direct impression in colour. He
-conceives in colour. The Florentines cared little
-if their finely drawn draperies were blue or
-red, but Giorgione images purple clouds, their
-dark velvet glowing towards a rose and orange
-horizon. He hardly knows what attitudes his
-characters take, but their chestnut hair, their
-deep-hued draperies, their amber flesh, make a
-moving harmony in which the importance of
-exact modelling is lost sight of. His scenes are
-not composed methodically and according to
-the old rules, but are the direct impress of the
-painter’s joy in life. It was a new and audacious
-<span class='pagenum'><a name="Page_126" id="Page_126">[Pg 126]</a></span>style in painting, and its keynote, and absolutely
-inevitable consequence, was to substitute for
-form and for gay, simple tints laid upon it, the
-quality of chiaroscuro. We all know how
-the shades of evening are able to transform
-the most commonplace scene; the dull road
-becomes a mysterious avenue, the colourless
-foliage develops luscious depths, the drab and
-arid plain glows with mellow light, purple
-shadows clothe and soften every harsh and ugly
-object, all detail dies, and our apprehension of
-it dies also. Our mood changes; instead of
-observing and criticising, we become soothed,
-contemplative, dreamy. It is the carrying of
-this profound feeling into a colour-scheme by
-means of chiaroscuro, so that it is no longer
-learned and explanatory, but deeply sensuous
-and emotional, that is the gift to art which
-found full voice with Giorgione, and which
-in one moment was recognised and welcomed
-to the exclusion of the older manner, because
-it touched the chord which vibrated through
-the whole Venetian temperament.</p>
-
-<p>And the immediate result was the picture of
-<em>no subject</em>. Giorgione creates for us idle figures
-with radiant flesh, or robed in rich costumes,
-surrounded by lovely country, and we do not ask
-or care why they are gathered together. We
-have all had dreams of Elysian fields, “where
-falls not any rain, nor ever wind blows
-loudly,” where all is rest and freedom, where
-<span class='pagenum'><a name="Page_127" id="Page_127">[Pg 127]</a></span>music blends with the plash of fountains, and
-fruits ripen, and lovers dream away the days, and
-no one asks what went before or what follows
-after. The Golden Age, the haunt of fauns and
-nymphs: there never has been such a day, or
-such a land: it is a mood, a vision: it has
-danced before the eyes of poets, from David to
-Keats and Tennyson: it has rocked the tired
-hearts of men in all ages: the vision of a resting-place
-which makes no demands and where the
-dwellers are exempt from the cares and weakness
-of mortality. Needless to say, it is an ideal born
-of the East; it is the Eastern dream of Paradise,
-and it speaks to that strain in the temperament
-which recognises that life cannot be all thought,
-but also needs feeling and emotion. And for the
-first time in all the world the painter of Castelfranco
-sets that vague dream before men’s eyes.
-The world, with its wistful yearnings and questionings,
-such as Leonardo or Botticelli embodied,
-said little to his audience. Here was their natural
-atmosphere, though they had never known it
-before. These deep, solemn tones, these fused
-and golden lights are what Giorgione grasps
-from the material world, and as he steeps his
-senses in them the subject counts but little in
-the deep enjoyment they communicate. We,
-who have seen his manner repeated and developed
-through thousands of pictures, find it difficult to
-realise that there had been nothing like it before,
-that it was a unique departure, that when Bellini
-<span class='pagenum'><a name="Page_128" id="Page_128">[Pg 128]</a></span>and Titian looked at his first creations they must
-have experienced a shock of revelation. The
-old definite style must have seemed suddenly
-hard and meagre, and every time they looked on
-the glorious world, the deep glow of sunset, the
-mysterious shades of falling night, they must
-have felt they were endowed with a sense to
-which they had hitherto been strangers, but
-which, it was at once apparent, was their true
-heritage. They had found themselves, and in
-them Venice found her real expression, and
-with Giorgione and those who felt his impetus
-began the true Venetian School, set apart from
-all other forms of art by its way of using and
-diffusing and intensifying colour.</p>
-
-<p>When Giorgione, the son of a member of
-the house of Barbarelli and a peasant girl of
-Vedelago, came down to Venice, we gather
-that he had nothing of the provincial. Vasari,
-who must often have heard of him from Titian,
-describes him as handsome, engaging, of distinguished
-appearance, beloved by his friends, a
-favourite with women, fond of dress and amusement,
-an admirable musician, and a welcome guest
-in the houses of the great. He was evidently
-no peasant-bred lad, but probably, though
-there is no record of the fact, was brought up,
-like many illegitimate children, in the paternal
-mansion. His home was not far from the
-lagoons, in one of the most beautiful places it is
-possible to imagine, on a lovely and fertile plain
-<span class='pagenum'><a name="Page_129" id="Page_129">[Pg 129]</a></span>running up to the Asolean hills and with the
-Julian Alps lying behind. We guess that he
-received his education in the school of Bellini,
-for when that master sold his allegory of the
-“Souls in Paradise” to one of the Medici, to
-adorn the summer villa of Poggio Imperiale,
-there went with it the two small canvases now
-in the Uffizi, the “Ordeal of Moses” and the
-“Judgment of Solomon,” delightful little
-paintings in Giorgione’s rich and distinctive style,
-but less accomplished than Bellini’s picture, and
-with imperfections in the drawing of drapery
-and figures which suggest that they are the
-work of a very young man. The love of the
-Venetians for decorating the exterior of their
-palaces with fresco led to Giorgione being largely
-employed on work which was unhappily a
-grievous waste of time and talent, as far as
-posterity is concerned. We have a record of
-façades covered with spirited compositions and
-heraldic devices, of friezes with Bacchus and
-Mars, Venus and Mercury. Zanetti, in his
-seventeenth-century prints, has preserved a noble
-figure of “Fortitude” grasping an axe, but beyond
-a few fragments nothing has survived. Before
-he was thirty Giorgione was entrusted with the
-important commission of decorating the Fondaco
-dei Tedeschi. This building, which we hear of
-so often in connection with the artists of Venice,
-was the trading-house for German, Hungarian,
-and Polish merchants. The Venetian Government
-<span class='pagenum'><a name="Page_130" id="Page_130">[Pg 130]</a></span>surrounded these merchants with the most
-jealous restrictions. Every assistant and servant
-connected with them was by law a Venetian, and,
-in fact, a spy of the Republic. All transactions
-of buying and selling were carried out by Venetian
-brokers, of whom some thirty were appointed.
-As time went on, some of these brokerships must
-have resolved themselves into sinecure offices,
-for we find Bellini holding one, and certainly
-without discharging any of the original duties,
-and they seem to have become some sort of State
-retainerships. In 1505 the old Fondaco had been
-burnt to the ground, and the present building
-was rising when Giorgione and Titian were boys.
-A decree went forth that no marble, carving, or
-gilding were to be used, so that painting the outside
-was the only alternative. The roof was on in
-1507, and from that date Giorgione, Titian, and
-Morto da Feltre were employed in the adornment
-of the façade. Vasari is very much exercised
-over Giorgione’s share in these decorations. “One
-does not find one subject carefully arranged,”
-he complains, “or which follows correctly the
-history or actions of ancients or moderns. As for
-me, I have never been able to understand the
-meaning of these compositions, or have met
-any one able to explain them to me. Here one
-sees a man with a lion’s head, beside a woman.
-Close by one comes upon an angel or a Love:
-it is all an inexplicable medley.” Yet he is
-delighted with the brilliancy of the colour and
-<span class='pagenum'><a name="Page_131" id="Page_131">[Pg 131]</a></span>the splendid execution, and adds, “Colour gives
-more pleasure in Venice than anywhere else.”</p>
-
-<p>Among other early work was the little
-“Adoration of the Magi,” in the National
-Gallery, and the so-called “Philosophers” at
-Vienna. According to the latest reading, this
-last illustrates Virgil’s legend that when the
-Trojan Æneas arrived in Italy, Evander pointed
-out the future site of Rome to the ancient seer
-and his son. Giorgione, in painting the scene,
-is absorbed in the beauty of nature. It is his
-first great landscape, and all accessories have been
-sacrificed to intensity of effect. He revels in
-the glory of the setting sun, the broad tranquil
-masses of foliage, the long evening shadows,
-and the effect of dark forms silhouetted against
-the radiant light.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_132" id="Page_132">[Pg 132]</a></span></p>
-<h2>CHAPTER XV</h2>
-
-<p class="center"><strong>GIORGIONE</strong> (<em>continued</em>)</p>
-
-
-<p>When Giorgione was twenty-six he went back
-to Castelfranco, and painted an altarpiece for the
-Church of San Liberale. In the sixteenth
-century Tuzio Costanza, a well-known captain
-of Free Companions, who had made his fortune
-in the wars, where he had been attached to
-Catherine Cornaro, followed the dethroned queen
-from Cyprus, and when she retired to Asolo,
-settled near her at Castelfranco. His son,
-Matteo, entered the service of the Venetian
-Republic, and became a leader of fifty lances; but
-Matteo was killed at the battle of Ravenna in
-1504, and Costanza had his son’s body embalmed
-and buried in the family chapel.</p>
-
-<p>Nothing is known of the details of this
-commission, but we are not straining the bounds
-of probability by assuming that in a little town
-like Castelfranco, hardly more than a village,
-the two youths must have been well known to
-each other, and that this acquaintance and the
-familiarity of the one with the appearance of
-<span class='pagenum'><a name="Page_133" id="Page_133">[Pg 133]</a></span>the other may have been the determining cause
-which led the bereaved father to give the commission
-to the young painter, while the tragic
-circumstances were such as would appeal to an
-ardent, enthusiastic nature. A treasure of our
-National Gallery is a study made by Giorgione
-for the figure of San Liberale, who is represented
-as a young man with bare head and crisp, golden
-locks, dressed in silver armour, copied from the
-suit in which Matteo Costanza is dressed in
-the stone effigy which is still preserved in the
-cemetery at Castelfranco. At the side of the
-stone figure lies a helmet, resembling that on the
-head of the saint in the altarpiece.</p>
-
-<p>In Giorgione’s group the Mother and Child
-are enthroned on high, with St. Francis and St.
-Liberale on either hand. The Child’s glance is
-turned upon the soldier-saint, a gallant figure
-with his lance at rest, his dagger on his hip,
-his gloves in his hand, young, high-bred, with
-features of almost feminine beauty. The picture
-is conceived in a new spirit of simplicity of
-design, and shows a new feeling for restraint in
-matters of detail. It is the work of a man who
-has observed that early morning, like late evening,
-has a marvellous power of eliminating all
-unessential accessories and of enveloping every
-object in a delicious scheme of light. Repainted,
-cleaned, restored as the canvas is, it is still full of
-an atmosphere of calm serenity. It is not the
-ecstatic, devotional reverie of Perugino’s saints.
-<span class='pagenum'><a name="Page_134" id="Page_134">[Pg 134]</a></span>The painter of Castelfranco has not steeped his
-whole soul in religious imagination, like the
-painter of Umbria; he is an exemplar of the
-lyric feeling; his work is a poem in praise of
-youth and beauty, and dreams in air and sunshine.
-He uses atmosphere to enhance the mood, but
-Giorgione carries his unison of landscape with
-human feeling much further than Perugino; he
-observes the delicate effects of light, and limpid
-air circulates in his distance. The sun rising
-over the sea throws a glamour and purity of
-early morning over a scene meant to glorify
-the memory of a young life. The painter
-shows his connection with his master by using
-the figure of the St. Francis in Bellini’s San
-Giobbe altarpiece. What Bellini owed to
-Giorgione is still a matter for speculation. The
-San Zaccaria altarpiece was, as we have seen,
-painted in the year following that of Castelfranco.
-Something has incited the old painter to fresh
-efforts; out of his own evolution, or stimulated
-by his pupil’s splendid experiments, he is drawn
-into the golden atmosphere of the Venetian
-cinque-cento.</p>
-
-<p>The Venetian painters were distinguished
-by their love for the kindred art of music.
-Giorgione himself was an admirable musician,
-and linked with all that is akin to music in his
-work, is his love for painting groups of people
-knit together by this bond. He uses it as a
-pastime to bring them into company, and the
-<span class='pagenum'><a name="Page_135" id="Page_135">[Pg 135]</a></span>rich chords of colour seem permeated with the
-chords of sound. Not always, however, does he
-need even this excuse; his “conversation-pieces”
-are often merely composed of persons placed with
-indescribable grace in exquisite surroundings,
-governed by a mood which communicates itself
-to the beholder.</p>
-
-<p>With the Florentines, the cartoon was carefully
-drawn upon the wall and flat tints were
-superimposed. They knew beforehand what the
-effect was to be; but the Venetians from this
-time gradually worked up the picture, imbedding
-tints, intensifying effects, one touch suggesting
-another, till the whole rich harmony was gradually
-evoked. With the Florentines, too, the figures
-supply the main interest; the background is an
-arbitrary addition, placed behind them at the
-painter’s leisure, but Giorgione’s and Titian’s <em>fêtes
-champêtres</em> and concerts could not <em>be</em> at all in any
-other environment. The amber flesh-tints and
-the glowing garments are so blended with the
-deep tones of the landscape, that one would not
-instil the mood the artist desires without the
-other. Piero di Cosimo and Pintoricchio can
-place delightful nymphs and fairy princesses in
-idyllic scenes, and they stir no emotion in us
-beyond an observant pleasure, a detached amusement;
-but Giorgione’s gloomy blues, his figures
-shining through the warm dusk of a summer
-evening, waken we hardly know what of vague
-yearning and brooding memory.</p>
-
-<p><span class='pagenum'><a name="Page_136" id="Page_136">[Pg 136]</a></span></p><p>In the “Fête Champêtre” of the Louvre he
-acquires a frankly sensuous charm. He becomes
-riper, richer in feeling, and displays great exuberance
-of style. The woman filling her pitcher
-at the fountain is exquisite in line and curve and
-amber colour. She seems to listen lazily to the
-liquid fall of the water mingling with the half-heard
-music of the pipes. The beautiful idyll
-in the Giovanelli Palace is full of art of composition.
-It is built up with uprights; pillars are
-formed by the groups of trees and figures, cut
-boldly across by the horizontal line of the bridge,
-but the figures themselves are put in without
-any attention to subject, though an unconscious
-humorist has discovered in them the domestic
-circle of the painter. The man in Venetian dress
-is there to assist the left-hand columnar group,
-placed at the edge of the picture after the
-manner of Leonardo. The woman and child
-lighten the mass of foliage on the right and
-make a beautiful pattern. The white town of
-Castelfranco sings against the threatening sky,
-the winds bluster through the space, the trees
-shiver with the coming storm. Here and there
-leafy boughs are struck in with a slight, crisp
-touch, in which we can follow readily the
-painter’s quick impression.</p>
-
-<p>The “Knight of Malta” is a grand magisterial
-figure, majestic, yet full of ardent warmth
-lying behind the grave, indifferent nobility. The
-face is bisected with shadow, in the way which
-<span class='pagenum'><a name="Page_137" id="Page_137">[Pg 137]</a></span>Michelangelo and Andrea del Sarto affected, and
-the cone-shaped head with parted hair is of
-the type which seems particularly to have
-pleased the painter. To Giorgione, too, belongs
-the honour of having created a Venus as pure as
-the Aphrodite of Cnidos and as beautiful as a
-courtesan of Titian.</p>
-
-<p><a name="champ" id="champ"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img169.jpg" width="550" height="436" alt="image" title="" />
-</div>
-<p class="caption"><em>Giorgione.</em> FÊTE CHAMPÊTRE. <em>Louvre.</em><br />
-(<em>Photo, Alinari.</em>)</p>
-
-<p>The death of Giorgione from plague in 1511
-is registered by all the oldest authorities. His
-body was conveyed to Castelfranco by members
-of the Barbarelli family and buried in the Church
-of San Liberale. In 1638 an epitaph was placed
-over his tomb by Matteo and Ercole Barbarelli.</p>
-
-<p>Allowing that he was hardly more than
-twenty when his new manner began to gain a
-following, he had only some twelve years in
-which to establish his deep and lasting influence.
-We divine that he was a man of strong personality,
-such a one as warms and stimulates his
-companions. Even his nickname tells us something,—Great
-George, the Chief, the George of
-Georges,—it seems to express him as a leader.
-And we have no lack of proof that he was
-admired and looked up to. His style became
-the only one that found favour in Venice, and
-the painters of the day did their best to conform
-to it. Few authentic examples are left from his
-own hand, but out of his conscious and devoted
-and more or less successful imitators, there grew
-up a school, “out of all those fascinating works,
-rightly or wrongly attributed to him; out of
-<span class='pagenum'><a name="Page_138" id="Page_138">[Pg 138]</a></span>many copies from, or variations on him, by
-unknown or uncertain workmen, whose drawings
-and designs were, for various reasons, prized as
-his; out of the immediate impression he made
-upon his contemporaries and with which he
-continued in men’s minds; out of many traditions
-of subject and treatment which really
-descend from him to our own time, and by
-retracing which we fill out the original image.”</p>
-
-<p>Summing up all these influences, he has left
-us the Giorgionesque; the art of choosing a
-moment in which the subject and the elements
-of colour and design are so perfectly fused and
-blended that we have no need to ask for any
-more articulate story; a moment into which
-all the significance, the fulness of existence has
-condensed itself, so that we are conscious of the
-very essence of life. Those idylls of beings
-wrapped into an ideal dreamland by music
-and the sound of water and the beauty of
-wood and mountain and velvet sward, need all
-our conscious apprehension of life if we are
-to drink in their full fascination. The dream
-of the Lotos-eaters can only come with force to
-those who can contrast it adequately with the
-experience, the complication, and the thousand
-distractions of an over-civilised world. Rest and
-relaxation, the power of the deeply tinted eventide,
-or of the fresh morning light, and the calm
-that drinks in the sensations they are able to
-afford, are among the precious things of life.
-<span class='pagenum'><a name="Page_139" id="Page_139">[Pg 139]</a></span>The instinct upon which Giorgione’s work rests
-is the satisfying of the feeling as well as the
-thinking faculty, the life of the heart, as compared
-to the life of the intellect, the solution of
-life’s problems by love instead of by thought.
-It was the Eastern ideal, and its positive expression
-is conveyed by means of colour, deep,
-restful, satisfying, fused and controlled by
-chiaroscuro rather than by form.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Buda-Pesth.</td> <td class="td5">Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Castelfranco.</td> <td class="td5">Duomo: Madonna with SS. Francis and Liberale.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Sleeping Venus.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight of Malta.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">A Shepherd.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Roch and Anthony of Padua.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Fête Champêtre.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Portrait of a Lady.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Seminario: Apollo and Daphne.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Giovanelli: Gipsy and Soldier.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">San Rocco: Christ bearing Cross.</td> </tr>
-<tr> <td class="td6">Boston.</td> <td class="td5">Mrs. Gardner: Christ bearing Cross.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Sketch of a Knight; Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Viscount Allendale: Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Evander showing Æneas the Future Site of Rome.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_140" id="Page_140">[Pg 140]</a></span></p>
-<h2>CHAPTER XVI</h2>
-
-<p class="center"><strong>THE GIORGIONESQUE</strong></p>
-
-
-<p>Giorgione had given the impulse, and all the
-painters round him felt his power. The Venetian
-painters that is, for it is remarkable, at a
-time when the men of one city observed and
-studied and took hints from those of every other,
-how faint are the signs that this particular
-manner attracted any great attention in other
-art centres. Leonardo da Vinci was a master of
-chiaroscuro, but he used it only to express his
-forms, and never sacrifices to it the delicacy
-and fineness of his design. It is the one quality
-Raphael never assimilates, except for a brief
-instant at the period when Sebastian del Piombo
-had arrived in Rome from Venice. It takes hold
-most strongly upon Andrea del Sarto, who seems,
-significantly enough, to have had no very pronounced
-intellectual capacity, but in Venice itself
-it now became the only way. The old Bellini
-finds in it his last and fullest ideal; Catena,
-Basaiti, Cariani do their best to acquire it, and so
-successfully was it acquired, so congenial was it
-<span class='pagenum'><a name="Page_141" id="Page_141">[Pg 141]</a></span>to Venetian art, that even second- and third-rate
-Venetian painters have usually something attractive
-which triumphs over superficial and doubtful
-drawing and grouping. It is easy to see how
-much to their taste was this fused and golden
-manner, this disregard of defined form, and this
-new play of chiaroscuro. The Venetian room
-in the National Gallery is full of such examples:
-the Nymphs and <em>Amoretti</em> of No. 1695, charming
-figures against melting vines and olives; “Venus
-and Adonis,” in which a bewitching Cupid
-chases a butterfly; Lovers in a landscape, roaming
-in the summer twilight; scenes in which
-neither person nor scenery is a pretext for the
-other, but each has its full share in arousing the
-desired emotion. Such pictures are ascribed to,
-or taken from Giorgione by succeeding critics,
-but have all laid hold of his charm, and have
-some share in his inspiration.</p>
-
-<p>One of the ablest of his followers, a man whose
-work is still confounded with the master’s, is
-Cariani, the Bergamasque, who at different times
-in his life also successfully imitated Palma and
-Lotto. In his Giorgionesque manner Cariani often
-creates charming figures and strong portraits,
-though he pushes his colour to a coarse, excessive
-tone. His family group in the Roncalli Collection
-at Bergamo is very close to Giorgione. Seven
-persons, three women and four men, are grouped
-together upon a terrace, and behind them
-stretches a calm landscape, half concealed by a
-<span class='pagenum'><a name="Page_142" id="Page_142">[Pg 142]</a></span>brocaded hanging. The effect of the whole is
-restful, though it lacks Giorgione’s concentration
-of sensation. Then, again, Cariani flies off to the
-gayer, more animated style of Lotto. Later on,
-when he tries to reproduce Giorgione’s pastoral
-reveries, his shepherds and nymphs become mere
-peasants, herdsmen, and country wenches, who
-have nothing of the idyllic distinction which
-Giorgione never failed to infuse. “The
-Adulteress before Christ” at Glasgow still bears
-the greater name, but its short, vulgar figures
-and faulty composition disclaim his authorship,
-while Cariani is fully capable of such failings,
-and the exaggerated, red-brown tone is quite
-characteristic of him.</p>
-
-<p>These painters are more than merely imitative;
-they are also typical. Giorgione’s new manner
-had appealed to some quality inherent and
-hereditary in their nature, and the essential traits
-they single out and dwell upon are the traits
-which appeal equally to the instincts of both.
-It is this which makes their efforts more sympathetic
-than those of other second-rate painters.
-Colour, or rather the peculiar way in which
-Giorgione used colour, made a natural appeal to
-them, and it is a medium which does make an
-immediate appeal and covers a multitude of shortcomings.</p>
-
-<p>But Giorgione was not to leave his message
-to the mercy of mere disciples and imitators,
-however apt. Growing up around him were
-<span class='pagenum'><a name="Page_143" id="Page_143">[Pg 143]</a></span>men to whom that message was an inspiration
-and a trumpet-call, men who were to develop and
-deepen it, endowing it with their own strength,
-recognising that the way which the young
-pioneer of Castelfranco had pointed out was the
-one into which they could unhesitatingly pour
-their whole inclination. The instinct for colour
-was in their very blood. They turned to it with
-the heart-whole delight with which a bird seeks
-the air or a fish the water, and foremost among
-them, to create and to consolidate, was the
-mighty Titian.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Cariani.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Woman and Shepherd; Portraits; Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Morelli: Madonna (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Roncalli Collection: Family Group.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Adoration of Shepherds (L.); Venus (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Death of S. Peter Martyr (L.); Madonna and Saints (L.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints (L.); Madonna (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ambrosiana: Way to Golgotha.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna, Saints, and Donor (E.); Holy Family and Saints.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sleeping Venus; Madonna and S. Peter.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Holy Family; Portraits.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ bearing Cross; The “Bravo.”</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>School of Giorgione.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">Unknown subject; Adoration of Shepherds; Venus and Adonis;
- Landscape, with Nymphs and Cupids; The Garden of Love.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson. Lovers and Pilgrim.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_144" id="Page_144">[Pg 144]</a></span></p>
-<h2>CHAPTER XVII</h2>
-
-<p class="center"><strong>TITIAN</strong></p>
-
-
-<p>The mountains of Cadore are not always visible
-from Venice, but there they lie, behind the mists,
-and in the clear shining after rain, in the golden
-eventide of autumn, and on steel-cold winter
-days they stand out, lapis-lazuli blue or deep
-purple, or, like Shelley’s enchanted peaks, in
-sharp-cut, beautiful shapes rising above billowy
-slopes. Cadore is a land of rich chestnut woods,
-of leaping streams, of gleams and glooms, sudden
-storms and bursts of sunshine. It is an order of
-scenery which enters deep into the affections of
-its sons, and we can form some idea of the hold
-its mingling of wild poetry and sensuous softness
-obtained over the mind of Titian from the fact
-that in after years, while he never exerts himself
-to paint the city in which he lived and in which
-all his greatest triumphs were gained, he is uniformly
-constant to his mountain home, enters
-into its spirit and interprets its charm with warm
-and penetrating insight.</p>
-
-<p>The district formed part of the dependencies
-<span class='pagenum'><a name="Page_145" id="Page_145">[Pg 145]</a></span>of the great republic, and relied upon Venice for
-its safety, its distinction, and in great measure
-for its employment. The small craftsmen and
-artists from all the country round looked forward
-to going down to seek their fortune at her hands.
-They tacked the name of their native town to
-their own name, and were drawn into the
-magnificent life of the city of the sea, and came
-back from time to time with stories of her art,
-her power, and beauty.</p>
-
-<p>The Vecelli had for generations held honourable
-posts in Cadore. The father and grandfather
-of the young Tiziano were influential
-men, and with his brother and sisters he must
-have been brought up in comfort. There are
-even traditions of noble birth, and it is evident
-that Titian was always a gentleman, though this
-did not prevent his being educated as a craftsman,
-and when he was only ten years old he
-was sent down to Venice to be apprenticed to
-a mosaicist.</p>
-
-<p>It was a changing Venice to which Titian
-came as a boy; changing in its life, its social
-and political conditions, and its art was faithfully
-registering its aspirations and tastes. More
-than at any previous time, it was calculated
-to impress a youth to whom it had been held up
-as the embodiment of splendid sovereignty, and
-the difference between the little hill-town set in
-the midst of its wild solitudes and the brilliant
-city of the sea must have been dazzling and
-<span class='pagenum'><a name="Page_146" id="Page_146">[Pg 146]</a></span>bewildering. A new sense of intellectual luxury
-had awakened in the great commercial centre.
-The Venetian love of splendour was displaying
-itself by the encouragement and collection of
-objects of art, and both ancient and modern
-works were in increasing request. On Gentile
-Bellini’s and Carpaccio’s canvases we see the sort
-of people the Venetians were, shrewd, quiet,
-splendour-loving, but business-like, the young
-men fashionably dressed, fastidious connoisseurs,
-splendid patrons of art and of religion. Buyers
-were beginning to find out what a delightful
-decoration the small picture made, and that it
-was as much in place in their own halls as over
-the altar of a chapel. The portrait, too, was
-gaining in importance, and the idea of making it
-a pleasure-giving picture, even more than a faithful
-transcript, was gathering ground. The
-“Procession of the Relic” was still in Gentile’s
-studio, but the Frari “Madonna and Child”
-was just installed in its place. Carpaccio was
-beginning his long series of St. Ursula, and the
-Bellini and Vivarini were in keen rivalship.</p>
-
-<p>Titian is said to have passed from the <em>bottega</em>
-of Gentile to that of Giovanni Bellini, but
-nothing in his style reminds us of the former,
-and even his early work has very little that is
-really Bellinesque, whereas from the very first
-he reflects the new spirit which emanated from
-Giorgione. Titian was a year the elder, and
-we can divine the sympathy that arose between
-<span class='pagenum'><a name="Page_147" id="Page_147">[Pg 147]</a></span>the two when they came together in Bellini’s
-School. As soon as their apprenticeship was at
-an end they became partners. Fond of pleasure
-and gaiety, loving splendour, dress, and amusement,
-they were naturally congenial companions,
-and were drawn yet more closely together by
-their love for their art and by the aptitude with
-which Titian grasped Giorgione’s principles.</p>
-
-<p>And if we ask ourselves why we take for
-granted that of two young men so closely allied
-in age and circumstance we accept Giorgione
-as the leader and the creator of the new style,
-we may answer that Titian was a more complex
-character. He was intellectual, and carried his
-intellect into his art, but this was no new
-feature. The intellect had had and was having
-a large share in art. But in that part which was
-new, and which was launching art upon an
-untried course, Giorgione is more intense, more
-one-idea’d than Titian. What he does he does
-with a fervour and a spontaneity that marks him
-as one who pours out the language of the heart.</p>
-
-<p>The partnership between the two was probably
-arranged a few years before the end of the
-century, for we have seen that young painters
-usually started on their own account at about
-nineteen or twenty. For some years Titian, like
-Giorgione, was engrossed by the decorations of
-the Fondaco dei Tedeschi. The groups of
-figures described by Zanetti in 1771 show us
-that while Giorgione made some attempt at
-<span class='pagenum'><a name="Page_148" id="Page_148">[Pg 148]</a></span>following classic figures, Titian broke entirely
-with Greek art and only thought of picturesque
-nature and contemporary costume.</p>
-
-<p>Vasari complains that he never knew what
-Titian’s “Judith” was meant to represent,
-“unless it was Germania,” but Zanetti, who had
-the benefit of Sebastiano Ricci’s taste, declares
-that from what he saw, both Giorgione and
-Titian gave proofs of remarkable skill. “While
-Giorgione showed a fervid and original spirit
-and opened up a new path, over which he shed
-a light that was to guide posterity, Titian was
-of a grander and more equable genius, leaning
-at first, indeed, upon Giorgione’s example, but
-expanding with such force and rapidity as to
-place him in advance of his companion, on an
-eminence to which no later craftsman was
-able to climb.... He moderated the fire of
-Giorgione, whose strength lay in fanciful movement
-and a mysterious artifice in disposing
-shadows, contrasted darkly with warm lights,
-blended, strengthened, blurred, so as to produce
-the semblance of exuberant life.” Certain works
-remain to link the two painters; even now
-critics are divided as to which of the two to
-attribute the “Concert” in the Pitti. The
-figures are Giorgionesque, but the technique
-establishes it as an early Titian, and it is doubtful
-whether Giorgione would be capable of the
-intellectual effort which produced the dreamy,
-passionate expression of the young monk, borne
-<span class='pagenum'><a name="Page_149" id="Page_149">[Pg 149]</a></span>far out of himself by his own melody, and half
-recalled to life by the touch on his shoulder.
-Titian, like Giorgione, was a musician, and the
-fascination of music is felt by many masters
-of the Italian schools. In one picture the player
-feels vaguely after the melody, in another we are
-asked to anticipate the song that is just about
-to begin, or the last chords of that just finished
-vibrate upon the ear, but nowhere else in all art
-has any one so seized the melody of an instant
-and kept its fulness and its passion sounding in
-our ears as this musician does.</p>
-
-<p>Though we cannot say that Titian was the
-pupil of any one master, the fifteen years, more
-or less, that he spent with Giorgione left an
-indelible impression upon him. We have only
-to look at such a picture as the “Madonna and
-Child with SS. John Baptist and Antony Abate,”
-in the Uffizi, an early work, to recollect that
-in 1503 Giorgione at Castelfranco had taken
-the Madonna from her niche in the sanctuary
-and had enthroned her on high in a bright
-and sunny landscape with S. Liberale standing
-sentinel at her feet, like a knight guarding his
-liege lady.</p>
-
-<p>Titian in this early group casts every convention
-aside; a beautiful woman and lovely
-children are placed in surroundings whose charm
-is devoid of hieratic and religious significance.
-The same easy unfettered treatment appears in
-the “Madonna with the Cherries” at Vienna,
-<span class='pagenum'><a name="Page_150" id="Page_150">[Pg 150]</a></span>and the “Madonna with St. Bridget and S.
-Ulfus” at Madrid, and while it has been surmised
-that the example of the precise Albert
-Dürer, who paid his first visit to Venice in
-1506, was not without its effect in preserving
-Titian from falling into laxity of treatment and
-in inciting him to fine finish, it is interesting
-to find that Titian was, in fact, discarding
-the use of the carefully traced and transferred
-cartoon, and was sketching his design freely on
-panel or canvas with a brush dipped in brown
-pigment, and altering and modifying it as he
-went on.</p>
-
-<p>The last years of Titian’s first period in
-Venice must have been anxious ones. The
-Emperor Maximilian was attacking the Venetian
-possessions on the mainland, in anger at a refusal
-to grant his troops a free passage on their way
-to uphold German supremacy in Central Italy.
-Cadore was the first point of his invasion, and
-from 1507 Titian’s uncle and great-uncle were
-in the Councils of the State, his father held an
-important command, and his brother Francesco,
-who had already made some progress as an
-artist, threw down his brush and became a
-soldier. Titian was not one of those who took
-up arms, but his thoughts must have been full
-of the attack and defence in his mountain
-fastnesses, and he must have anxiously awaited
-news of his father’s troops and of the squadrons
-of Maso of Ferrara, under whose colours
-<span class='pagenum'><a name="Page_151" id="Page_151">[Pg 151]</a></span>Francesco was riding. Francesco made a reputation
-as a distinguished soldier, and was severely
-wounded, and when peace was made, Titian,
-“who loved him tenderly,” persuaded him to
-return to the pursuit of art.</p>
-
-<p>The ratification of the League of Cambray, in
-which Julius II., Maximilian, and Ferdinand of
-Naples combined against the power of Venice, was
-disastrous for a time to the city and to the artists
-who depended upon her prosperity. Craftsmen
-of all kinds first fled to her for shelter, then, as
-profits and orders fell off, they left to look elsewhere
-for commissions. An outbreak of plague,
-in which Giorgione perished, went further to
-make Venice an undesirable home, and at this
-time Sebastian del Piombo left for Rome, Lotto
-for the Romagna, and Titian for Padua.</p>
-
-<p>We may believe that Titian never felt
-perfectly satisfied with fresco-painting as a craft,
-for when he was given a commission to fresco
-the halls of the Santo, the confraternity of
-St. Anthony, patron-saint of Padua, he threw off
-beautifully composed and spirited drawings, but
-he left the execution of them chiefly to assistants,
-among whom the feeble Domenico Campagnola,
-a painter whom he probably picked up at Padua,
-is conspicuous. Even where the landscape is
-best, as in “S. Anthony restoring a Youth,” the
-drawing and composition only make us feel how
-enchanting the scene would have been in oils
-on one of Titian’s melting canvases. In those
-<span class='pagenum'><a name="Page_152" id="Page_152">[Pg 152]</a></span>frescoes which he executed himself while his
-interest was still fresh, the “Miracle which
-grants Speech to an Infant” is the most Giorgionesque.
-Up to this time he had preserved the
-straight-cut corsage and the actual dress of his
-contemporaries, after the practice of Giorgione;
-he keeps, too, to his companion’s plan of design,
-placing the most important figures upon one
-plane, close to the frame and behind a low wall
-or ledge which forms a sort of inner frame and
-with a distant horizon. In the Paduan frescoes
-he makes use of this plan, and the straight
-clouds, the spindly trees, and the youths in gay
-doublets are all reminiscent of his early comrade,
-but the group of women to the left in the
-“Miracle of the Child” shows that Titian is
-beginning more decidedly to enunciate his own
-type. The introduction of portraits proves that
-he was tending to rely largely upon nature, in
-contradistinction to Giorgione’s lyrically improvised
-figures. He fuses the influence of
-Giorgione and the influence of Antonello da
-Messina and the Bellini in a deeper knowledge
-of life and nature, and he is passing beyond
-Giorgione in grasp and completeness. When
-he was able to return to Venice, which he did in
-1512, a temporary peace having been concluded
-with Maximilian, he abandoned the uncongenial
-medium of fresco for good, and devoted himself
-to that which admitted of the afterthoughts,
-the enrichments, the gradual attainment of an
-<span class='pagenum'><a name="Page_153" id="Page_153">[Pg 153]</a></span>exquisite surface, and at this time his works are
-remarkable for their brilliant gloss and finish.</p>
-
-<p>During the next twelve years we may group
-a number of paintings which, taken in conjunction
-with those of Giorgione, show the
-true Venetian School at its most intense, idyllic
-moment. They are the works of a man in the
-pride of youth and strength, sane and healthy,
-an example of the confident, sanguine, joyous
-temper of his age, capable of embodying its
-dominant tendencies, of expressing its enjoyment
-of life, its worldly-mindedness, its love of
-pleasure, as well as its noble feeling and its
-grave and magnificent purpose.</p>
-
-<p>For absolute delight in colour let us turn to
-a picture like the “Noli me tangere” of the
-National Gallery. The golden light, the blues
-and olives of the landscape, the crimson of the
-Magdalen’s raiment, combine in a feast of
-emotional beauty, emphasising the feeling of
-the woman, whose soul is breathed out in the
-word “Master.” The colour unites with the
-light and shadow, is embedded in it; and we
-can see Titian’s delight in the ductile medium
-which had such power to give material sensation.
-In these liquid crimsons, these deep greens and
-shoaling blues, the velvety fulness and plenitudes
-of the brush become visible; we can look into
-their depths and see something quite unlike the
-smooth, opaque washes of the Florentines.</p>
-
-<p>In such a masterpiece as “Sacred and Profane
-<span class='pagenum'><a name="Page_154" id="Page_154">[Pg 154]</a></span>Love,” painted during these years for the Borghese,
-there are summed up all those artistic aims
-towards which the Venetian painters had been
-tending. The picture is still Giorgionesque in
-mood. It may represent, as Dr. Wickhoff
-suggests, Venus exhorting Medea to listen to the
-love-suit of Jason; but the subject is not forced
-upon us, and we are more occupied with the
-contrast between the two beautiful personalities,
-so harmoniously related to each other, yet so
-opposed in type. The gracious, self-absorbed
-lady, with her softly dressed hair, her loose glove,
-her silvery satin dress, is a contrast in look and
-spirit to the goddess whose free, simple attitude
-and outward gaze embody the nobler ideal. The
-sinuous and enchanting line of Venus’s figure
-against the crimson cloak has, I think, been the
-outcome of admiration for Giorgione’s “Sleeping
-Venus,” and has the same soft, unhurried curves.
-Titian’s two figures are perfectly spaced in a
-setting which breathes the very aroma of the
-early Renaissance. A bas-relief on the marble
-fountain represents nymphs whipping a sleeping
-Love to life, while a cupid teases the
-chaste unicorn. A delicious baby Love splashes
-in the water, fallen rose-leaves strew the
-mellow marble rim, around and away stretches
-a sunny country scene, in which people are
-placidly pursuing a life of ease and pleasure.
-What a revelation to Venice these pictures were
-which began with Giorgione’s conversaziones!
-<span class='pagenum'><a name="Page_155" id="Page_155">[Pg 155]</a></span>How little occupied the women are with the
-story. Venus does not argue, or check off reasons
-on her fingers, like S. Ursula. Medea is listening
-to her own thoughts, but the whole scene
-is bathed in the suggestion of the joy and
-happiness of love. The little censer burning
-away in the blue and breathless air might be a
-philtre diffusing sensuous dreams, and when the
-rays of the evening sun strike the picture,
-where it now hangs, and bring out each touch
-of its glowing radiance, it seems to palpitate
-with the joy of life and to thrill with the
-magic of summer in the days when the world
-was young.</p>
-
-<p>With the influence still lingering of Giorgione’s
-“Knight of Malta,” Titian produced some of his
-finest portraits in the decade that led to the
-middle of his life. The “Dr. Parma” at Vienna,
-the noble “Man in Black” and “Man with a
-Glove” of the Louvre, the “Young Englishman”
-of the Pitti, with his keen blue eyes, the
-portrait at Temple Newsam, which, with some
-critics, still passes as a Giorgione, are all examples
-in which he keeps the half-length, invented by
-Bellini and followed by Giorgione.</p>
-
-<p>After the visit to Padua he shows less preference
-for costume, and his women are generally
-clothed in a loose white chemise, rather than
-the square-cut bodice.</p>
-
-<p>We do not wonder that all the leading
-personages of Italy wished to be painted by
-<span class='pagenum'><a name="Page_156" id="Page_156">[Pg 156]</a></span>Titian. His are the portraits of a man of
-intellect. They show the subject at his best;
-grave, cultivated, stately, as he appeared and
-wished to appear; not taken off his guard in
-any way. What can be more sympathetic as a
-personality than the Ariosto of the National
-Gallery? We can enter into his mind and make
-a friend of him, and yet all the time he has
-himself in hand; he allows us to divine as much
-as he chooses, and draws a thin veil over all that
-he does not intend us to discover. The painter
-himself is impersonal and not over-sensitive; he
-does not paint in his own fancies about his
-sitter—probably he had none; he saw what he was
-meant to see. There was what Mr. Berenson
-calls “a certain happy insensibility” about him,
-which prevented him from taking fantastic
-flights, or from looking too deep below the
-surface.</p>
-
-<p><a name="aris" id="aris"></a></p>
-<div class="figcenter" style="width: 428px;">
-<img src="images/img191.jpg" width="428" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Titian.</em> ARIOSTO. <em>London.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_157" id="Page_157">[Pg 157]</a></span></p>
-<h2>CHAPTER XVIII</h2>
-
-<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p>
-
-
-<p>With the “Assumption,” finished in 1518 for
-the Church of the Frari, Titian rose to the
-very highest among Renaissance painters. The
-“Glorious S. Mary” was his theme, and he
-concentrated all his efforts on the realisation of
-that one idea. The central figure is, as it
-were, a collective rather than an individual
-type. Well proportioned and elastic as it is,
-it has the abundance of motherhood. Harmonious
-and serene, it combines dramatic force and
-profound feeling. Exultant Humanity, in its
-hour of triumph, rises with her, borne up lightly
-by that throbbing company of child angels and
-followed by full recognition and awestruck satisfaction
-in the adoring gaze of the throng below,
-yet Titian has contrived to keep some touch of
-the loving woman hurrying to meet her son.
-The flood of colour, the golden vault above, the
-garment of glowing blues and crimsons, have
-a more than common share in that spirit of
-confident joy and poured-out life which envelops
-<span class='pagenum'><a name="Page_158" id="Page_158">[Pg 158]</a></span>the whole canvas. In the worthy representation
-of a great event, the visible assumption of
-Humanity to the Throne of God, Titian puts
-forth all his powers and steeps us in that temper
-of sanguine emotion, of belief in life and confidence
-in the capacity of man, which was so
-characteristic of the ripe Renaissance. In looking
-at this splendid canvas, we must call to
-mind the position for which Titian painted it.
-Hung in the dusky recesses of the apse, it was
-tempered by and merged in its stately surroundings.
-The band of Apostles almost formed
-a part of the whispering crowd below, and the
-glorious Mother was beheld soaring upwards to
-the golden light and the mysterious vistas of
-the vaulted arches above.</p>
-
-<p>The patronage of courts had by this time
-altered the tenor of Titian’s life. In 1516
-Duke Alfonso d’Este had invited him to Ferrara,
-where he had finished Bellini’s “Bacchanals.”
-It bears the marks of Titian’s hand, and he has
-introduced a well-known point of view at Cadore
-into the background. In 1518 Alfonso writes
-to propose another painting, and Titian’s acceptance
-is contained in a very courtier-like letter,
-in which we divine a touch of irony. “The
-more I thought of it,” he ends, “the more I
-became convinced that the greatness of art
-among the ancients was due to the assistance
-they received from great princes, who were
-content to leave to the painter the credit and
-<span class='pagenum'><a name="Page_159" id="Page_159">[Pg 159]</a></span>renown derived from their own ingenuity in
-bespeaking pictures.” Alfonso’s requirements
-for his new castle were frankly pagan. Mythological
-scenes were already popular. Mantegna
-had adorned Isabela d’Este’s “Paradiso” with
-revels of the gods, Botticelli had given his conception
-of classic myth in the Medici villa, already
-Bellini had essayed a Bacchanal, and Titian was
-to make designs for similar scenes to complete
-the decorations of the halls of Este. The same
-exuberant feeling he shows in the “Assumption”
-finds utterance in the “Garden of Loves” and
-the “Bacchanals,” both painted for Alfonso of
-Ferrara. The children in the former may be
-compared with the angels in the “Assumption.”
-Their blue wings match the heavenly blue sky,
-and they are painted with the most delicate finish.</p>
-
-<p>We can imagine the beauty of the great
-hall at Ferrara when hung with this brilliant
-series, which was completed in 1523 by the
-“Bacchus and Ariadne” of the National Gallery.
-The whole company of bacchanals is given up
-to wanton merrymaking. Above them broods
-the deep blue sky and great white clouds of a
-summer day. The deep greens of the foliage
-throw the creamy-white and burning colour of
-the draperies and the fair forms of the nymphs
-into glowing relief, while by a convention
-the satyrs are of a deep, tawny complexion.
-On a roll of music is stamped the rollicking
-device, “<em>Chi boit et ne reboit, ne sçeais que boir soit</em>.”
-<span class='pagenum'><a name="Page_160" id="Page_160">[Pg 160]</a></span>The purple fruit hangs ripened from the vines,
-its crimson juice shines like a jewel in crystal
-goblets and drips in streams over rosy limbs.
-The influence of such pictures as these was
-absorbed by Rubens, but though they hardly
-surpass him in colour, they are more idyllic and
-less coarse. The perfect taste of the Renaissance
-is never shown more victoriously than here,
-where indulgence ceases to be repulsive, and the
-actors are real flesh and blood, yet more Arcadian
-than revolting. In the “Bacchus and Ariadne,”
-Titian gives triumphant expression to a mood
-of wild rejoicing, so gay, so good-tempered, so
-simple, that we must smile in sympathy. The
-conqueror flinging himself from his golden
-chariot drawn by panthers, his deep red mantle
-fluttering on high, is so full of reckless life that
-our spirit bounds with him. His rioting band,
-marching with song and laughter, seems to
-people that golden country-side with fit inhabitants.
-The careless satyrs and little merry,
-goat-legged fauns shock us no more than a herd
-of forest ponies, tossing their manes and dashing
-along for love of life and movement.<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> Yet almost
-before this series was put in place Titian was
-<span class='pagenum'><a name="Page_161" id="Page_161">[Pg 161]</a></span>showing the diversity of his genius by the
-“Deposition,” now in the Louvre, which was
-painted at the instance of the Gonzaga, Marquis
-of Mantua and nephew of Alfonso d’Este. Here
-he makes a great step in the use of chiaroscuro.
-While it is satisfying in balance and sweeping
-rhythm, and by the way in which every line
-follows and intensifies the helpless, slackened
-lines of the dead Body, it escapes Raphael’s
-academic treatment of the same subject. Its
-splendid colours are not noisy; they merge into
-a scene of solemn pathos and tragedy. The
-scene has a simplicity and unity in its passion,
-and what above all gives it its intense power is
-the way in which the flaming hues are absorbed
-into the twilight shadows. The dark heads
-stand out against the dying sunset, the pallor
-of the dead is half veiled by the falling night.
-It is a picture which has the emotional beauty
-of a scene in nature, and makes a profound
-impression by its depth and mystery. This
-same solemnity and gravity temper the brilliant
-colouring of the great altarpiece painted for
-the Pesaro family in the Frari. Columns rise
-like great tree-trunks, light and air play through
-the clouds seen between them. The grouping
-is a new experiment, but the way in which
-the Mother and Child, though placed quite at
-one side of the picture, are focussed as the
-centre of interest, by the converging lines,
-diagonal on the one hand and straight on the
-<span class='pagenum'><a name="Page_162" id="Page_162">[Pg 162]</a></span>other, crowns it with success. The scheme of
-colour brings the two figures into high relief,
-while St. Francis and the family of the donor
-are subordinated to rich, deep tints. Titian has
-abandoned, more completely than ever before,
-any attempt to invest the Child with supernatural
-majesty. He is a delightful, spoiled baby, fully
-aware of his sovereignty over his mother, pretending
-to take no notice of the kneeling suppliants,
-but occupying himself in making a tent
-over his head out of her veil. The “Madonna
-in Glory with six Saints” of the Vatican is
-another example of the rich and “smouldering”
-colour in which Titian was now creating his great
-altarpieces, kneading his pigments into a quality,
-a solidity, which gives reality without heaviness,
-and finishing with that fine-grained texture
-which makes his flesh look like marble endowed
-with life.</p>
-
-<p><a name="diana" id="diana"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img198.jpg" width="550" height="492" alt="image" title="" />
-</div>
-<p class="caption"><em>Titian.</em> DIANA AND ACTAEON. <em>Earl Brownlow.</em><br />
-(<em>The Medici Society, Ltd.</em>)</p>
-
-<p>Venuses, altarpieces, and portraits all tell us
-how boldly his own style was established. His
-sacred persons are not different from his pagans
-and goddesses. Yet though he has gone far, he
-still reminds us of Giorgione. He has been
-constant to the earliest influences which
-surrounded him, and to that temperament which
-made him accept those influences so
-instantaneously—and this constancy and unity give
-him the untroubled ascendancy over art which
-is such a feature of his position.</p>
-
-<p>With Leonardo and with Titian, painters had
-<span class='pagenum'><a name="Page_163" id="Page_163">[Pg 163]</a></span>sprung to a recognised status in the great world
-of the Renaissance. They were no longer the
-patronised craftsmen. They had become the
-courted guests, the social equals. Titian, passing
-from the courts of Ferrara to those of Mantua
-and Urbino, attended by a band of assistants,
-was a magnificent personage, whose presence
-was looked upon as a favour, and who undertook
-a commission as one who conferred a coveted
-boon. Among those who clustered closest round
-the popular favourite, no one did more to
-enhance his position than Aretino, the brilliant
-unscrupulous debauchee, wit, bully, blackmailer,
-but a man who, with all his faults, had evidently
-his own power of fascination, and, the friend of
-princes, must have been himself the prince of
-good company. Aretino, as far as he could be
-said to be attached to any one, was consistent in
-his attachment to Titian from the time they
-first met at the court of the Gonzaga. He
-played the part of a chorus, calling attention to
-the great painter’s merits, jogging the memory
-of his employers as to payments, and never
-ceasing to flatter, amuse, and please him. Titian,
-for his part, shows himself equally devoted to
-Aretino’s interests, and has left various characteristic
-portraits of him, handsome and showy in
-his prime, sensual and depraved as age overtook
-him.</p>
-
-<p>In the spring of 1528 the confraternity of
-St. Peter Martyr invited artists to send in
-<span class='pagenum'><a name="Page_164" id="Page_164">[Pg 164]</a></span>sketches for an altarpiece to their patron-saint,
-in SS. Giovanni and Paolo, to replace an old one
-by Jacobello del Fiore. Palma Vecchio and
-Pordenone also competed, but Titian carried off
-the prize. The picture was delivered in 1530,
-and during the autumn of 1529 Sebastian del
-Piombo had returned to Venice from Rome, and
-Michelangelo had sought refuge there from
-Florence and had stayed for some months. A
-quarrel with the monks over the price had delayed
-the picture, so that it may quite probably have
-only been begun after intercourse with the
-Roman visitors had given a fresh turn to Titian’s
-ideas; for though he never ceases to be himself,
-it certainly seems as if the genius of Michelangelo
-had had some effect. From what we
-know of the altarpiece, which perished by fire
-in 1867, but of which a good copy by Cigoli
-remains, Titian embarked suddenly upon forms
-of Herculean strength in violent action, but
-there his likeness to the Florentine ended;
-the figures were, indeed, drawn with a deep,
-though not altogether successful, attention to
-anatomy and foreshortening, but the picture
-obtained its effect and derived its impressiveness
-from the setting in which the figures were
-placed—the great trees, bending and straining,
-the hurrying clouds, as if nature were in
-portentous harmony with the sinister deed, and
-overhead the enchanting gleam of light which
-shot downward and irradiated the face of the
-<span class='pagenum'><a name="Page_165" id="Page_165">[Pg 165]</a></span>martyr and the two lovely winged boys, bathed
-in a flood of blue æther, who held aloft the palm
-of victory. Many copies of it remain, and we
-only regret that one which Rubens executed is
-not preserved among them.</p>
-
-<p>When we look at the delicious “Madonna del
-Coniglio” in the Louvre and our own “Marriage
-of S. Catherine,” the first of which certainly, and
-the second probably, was painted about this time,
-we cannot doubt that the charm of the idea
-of motherhood had particularly arrested the
-painter. About 1525 his first son, Pomponio,
-was born, and was followed by another son and
-a daughter. In the S. Catherine he paints that
-passion of mother-love with an intensity and
-reality that can only be drawn from life, and
-on the wheel at her feet he has inscribed his
-name, Ticianus, F. His feeling for landscape is
-increasing, and the landscape in these pictures
-equals the figures in importance and has engrossed
-the painter quite as much. Every year
-Titian paid a visit to Cadore, and in the rich
-woodlands, the distant villages, the great white
-villa on the hill-side, and, above all, in the far-off
-blue mountains and the glooms and gleams of
-storm and sunshine, the sudden dart of rays
-through the summer clouds, which he has
-painted here, we see how constant was his study
-of his native country, and how profoundly he
-felt its poetry and its charm. He had married
-Cecilia, the daughter of a barber belonging to
-<span class='pagenum'><a name="Page_166" id="Page_166">[Pg 166]</a></span>Perarolo, a little town near Cadore. In 1530
-she died, and he mourned her deeply. He
-went on working and planning for his children’s
-future, and his sister came from Cadore to take
-charge of the motherless household; but his
-friends’ letters speak of his being ill from melancholy,
-and he could not go on living in the
-old house at San Samuele, which had been his
-home for sixteen years. He took a new house
-on the north side of the city, in the parish of
-San Canciano. The Casa Grande, as it was
-called, was a building of importance, which the
-painter first hired and finally bought, letting off
-such apartments as he did not need. The first
-floor had a terrace, and was entered by a flight
-of steps from the garden, which overlooked the
-lagoons, and had a view of the Cadore mountains.
-It has been swept away by the building of the
-Fondamenta Nuove, but the documents of the
-leases are preserved, and the exact site is well
-established. Here his children grew up, and he
-worked for them unceasingly. Pomponio, his
-eldest son, was idle and extravagant, a constant
-source of trouble, and Aretino writes him reproachful
-letters, which he treats with much
-impertinence. Orazio took to his father’s profession,
-and was his constant companion, and often
-drew his cartoons; and his beautiful daughter,
-Lavinia, was his greatest joy and pride. In this
-house Titian showed constant hospitality, and
-there are records of the princely fashion in which
-<span class='pagenum'><a name="Page_167" id="Page_167">[Pg 167]</a></span>he entertained his friends and distinguished
-foreign visitors. Priscianese, a well-known
-Humanist and <em>savant</em> of the day, describes a
-Bacchanalian feast on the 1st of August, in a
-pleasant garden belonging to Messer Tiziano
-Vecellio. Aretino, Sansovino, and Jacopo Nardi
-were present. Till the sun set they stayed indoors,
-admiring the artist’s pictures. “As soon as
-it went down, the tables were spread, looking on
-the lagoons, which soon swarmed with gondolas
-full of beautiful women, and resounded with
-music of voices and instruments, which till
-midnight, accompanied our delightful supper.
-Titian gave the most delicate viands and precious
-wines, and the supper ended gaily.”</p>
-
-<p>In the year 1532 Titian for the first time
-sought other than Italian patronage. Charles V.,
-who was then at the height of his power, with
-all Italy at his feet, passed through Mantua,
-and among all the treasures that he saw was
-most struck by Titian’s portrait of Federigo
-Gonzaga. After much writing to and fro, it was
-arranged that Titian should meet the Emperor
-at Bologna, where he had just been crowned.
-He made his first sketch of him, from which he
-afterwards produced a finished full length. It
-was the first of many portraits, and Vasari declares
-that from that time forth Charles would never sit
-to any other master. He received a knighthood,
-and many commissions from members of the
-Emperor’s court. It was for one of his nobles,
-<span class='pagenum'><a name="Page_168" id="Page_168">[Pg 168]</a></span>da Valos, Marquis of Vasto, that he painted the
-allegorical piece in the Louvre, in which Mary
-of Arragon, the lovely wife of da Valos, is
-parting with her husband, who is bound on one
-of the desperate expeditions against the terrible
-Turks. Da Valos is dressed in armour, and the
-couple are encircled by Hymen, Victory, and
-the God of Love. The composition was repeated
-more than once, but never with quite the same
-success. We again suspect the influence of
-Michelangelo in the altarpiece painted before
-Titian next left Venice, of St. John the Almsgiver,
-for the Church of that name, of which the Doge
-was patron. The figures are life-size, the types
-stern and rugged, daringly foreshortened, and
-the colours, though gorgeous, are softened and
-broken by broad effects of light and shade. It
-is painted in a solemn mood, a contrast to that
-in which about this time he produced a series of
-beautiful female portraits, nude or semi-nude,
-chiefly, it would appear, at the instance of the
-Duke of Urbino. The Duke at this time was
-the General-in-Chief of the Venetian forces, a
-position which took him often to Venice, and
-Titian’s relations with him lasted till the painter’s
-death. At least twenty-five of his works must
-have adorned the castles of Urbino and Pesaro.
-Among these were the Venus of the Uffizi, “La
-Bella di Tiziano,” in her gorgeous scheme of
-blue and amethyst, the “Girl in a Fur Cloak,”
-besides portraits of the Duke and Duchess. It
-<span class='pagenum'><a name="Page_169" id="Page_169">[Pg 169]</a></span>would be impossible to enumerate here the
-numbers of portraits which Titian was now
-supplying. The reputation he had acquired,
-not only in Italy, but in Spain, France, and
-Germany, was greater than had ever been attained
-by any painter, while his social position was
-established among the highest in every court.
-“He had rivals in Venice,” says Vasari,
-“but none that he did not crush by his
-excellence and knowledge of the world in
-converse with gentlemen.” There is not a
-writer of the day who does not acclaim his
-genius. Titian was undoubtedly very fond of
-money, and had amassed a good fortune. He
-was constantly asking for favours, and had
-pensions and allowances from royal patrons.
-Lavinia, when she married, brought her husband
-a dowry of 1400 ducats. He had painted the
-portraits of the Doges with tolerable regularity,
-but all through his life complaints were heard of
-his neglect of the work of the Hall of Grand
-Council. Occupied as he was with the work of his
-foreign patrons, he had systematically neglected
-the conditions enjoined by his possession of a
-Broker’s patent, and the Signoria suddenly called
-on him to refund the salary amounting to over
-100 ducats a year, for the twenty years during
-which he had drawn it without performing his
-promise, while they prepared to instal Pordenone,
-who had lately appeared as his bitter rival, in
-his stead. Though Titian must have been
-<span class='pagenum'><a name="Page_170" id="Page_170">[Pg 170]</a></span>making large sums of money at this time, his
-expenses were heavy, and he could not calmly face
-the obligation to repay such a sum as 2000 ducats
-at the same time that he lost the annual salary,
-nor was it pleasant to be ousted by a second-rate
-rival. His easy remedy was, however, in his
-own hands; he set to work and soon completed
-a great canvas of the “Battle of Cadore,” which,
-though it is only known to us from a contemporary
-print and a drawing by Rubens,
-evidently deserved Vasari’s verdict of being the
-finest battlepiece ever placed in the hall. The
-movement and stir he contrives to give with a
-small number of figures is astonishing. The
-fortress burns upon the hill-side, a regiment
-advancing with lances and pennons produces the
-illusion that it is the vanguard of a great army, the
-desperate conflict by the narrow bridge realises
-all the terrors of war. It was an atonement for
-his long period of neglect, but it was not till
-<ins class="translit" title="Pordenone died in 1539">1439</ins> that, Pordenone having suddenly died, the
-Signoria relented and reinstated Titian in his
-Broker’s patent. One of his later paintings for the
-State still keeps its place, “The Triumph of
-Faith,” in which Doge Grimani, a splendid, steel-clad
-form with flowing mantle, kneels before the
-angelic apparition of Faith, who holds a cross,
-which angels and cherubs help her to support.
-Beneath the clouds are seen the Venetian fleet, the
-Ducal Palace, and the Campanile. It is an allegory
-of Grimani’s life; his defeat and captivity
-<span class='pagenum'><a name="Page_171" id="Page_171">[Pg 171]</a></span>are symbolised by the cross and chalice, and the
-magnificent figure of St. Mark with the lion is
-introduced to show that the Doge believes himself
-to owe his freedom to the saint’s intercession.
-The prophet and standard-bearer at the sides
-were added by Marco Vecellio.</p>
-
-<p>Though the battlepiece perished in the fire
-of 1577, another masterpiece of this time marks
-a climax in Titian’s brilliantly coloured and
-highly finished style. The “Presentation of the
-Virgin” was painted for the refectory of the
-Confraternity of the Carità, which was housed in
-the building now used as the Academy, so that
-the picture remains in the place for which it
-was executed. It is one of the most vivid and
-life-like of all his works. The composition is
-the traditional one; the fifteen steps of the
-“Gospel of Mary,” the High Priest of the old
-dispensation welcoming the childish representative
-of the new. Below is a great crowd, but
-it is this little figure which first attracts the
-eye. The contrast between the mass of architecture
-and the free and glowing country beyond
-is not without meaning, and a broken Roman
-torso, lying neglected on the ground, symbolises
-the downfall of the Pagan Empire. The flight
-of steps, with the figure sitting below them, is an
-idea borrowed from Carpaccio, and perhaps taken
-by him from the sketch-book of Jacopo Bellini.
-The men on the left are portraits of members and
-patrons of the confraternity. Most Titianesque
-<span class='pagenum'><a name="Page_172" id="Page_172">[Pg 172]</a></span>are the beautiful women in rich dresses at the
-foot of the steps. In this stately composition
-we see what is often noticeable in Titian’s
-scenes; he brings in the bystanders after the
-manner of a Greek chorus. They all, with one
-accord, express the same sentiment. There is a
-certain acceptation of the obvious in Titian, a
-vein of simplicity flows through his nature. He
-has not the sensitive and subtle search after the
-motives of humanity which we find in Tintoretto
-or Lotto. He has great intellectual power, but
-not great imagination. It is a temper which
-helps to keep the unity, the monumental quality
-of his scenes undisturbed and adds to their effect.
-In the “Ecce Homo” Christ is shown to the
-populace by Pilate, who with dubious compliment
-is a portrait of Aretino, and the contrast of
-the lonely, broken-down man with the crowd
-which, with all its lower instincts let loose,
-thunders back the cry of “Crucify Him,” is the
-more dramatic because of the unanimous spirit
-which possesses the raging multitude. Other
-artists would have given more incidental byplay,
-and drawn off our attention from the main issue.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_173" id="Page_173">[Pg 173]</a></span></p>
-<h2>CHAPTER XIX</h2>
-
-<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p>
-
-
-<p>While Titian was executing portraits of the
-Doges, of Aretino and of Isabella of Portugal,
-and of himself and his daughter Lavinia, he
-was also striking out a new line in the ceiling
-pictures for the Church of San Spirito, which
-have since been transferred to the Salute.
-Though painted before his journey to Rome,
-it may be suspected that he had Michelangelo’s
-work in the Sixtine Chapel in mind, and that
-he was setting himself the task of bold foreshortening
-and technical problems. The daring
-of the conception is great, yet we feel sure that
-this is not Titian’s element; his figures in violent
-movement give a vivid idea of strength and muscular
-force, but fail both in grace and drawing,
-and though the colour and light and shade distract
-our attention from defects of form, he does
-not possess that mastery over the flowing silhouette
-which Tintoretto attained.</p>
-
-<p>It was in 1543 that his relations with the
-Farnese, whose young cardinal he had been
-<span class='pagenum'><a name="Page_174" id="Page_174">[Pg 174]</a></span>painting, drew him at last to Rome. Leo X.
-had tried to attract him there without success,
-but now at sixty-eight he found himself as far
-on the road as Urbino. His son Orazio was
-with him, and Duke Guidobaldo was himself
-his escort, and sent him on with a band of
-men-at-arms from Pesaro. He was received in
-Rome by Cardinal Bembo; Paul III. gave him
-a cordial welcome and Vasari was appointed
-his cicerone. It is interesting to inquire what
-impression Rome, with its treasures of antique
-statuary and contemporary painting, made upon
-Titian. “He is filled with wonder and glad
-that he came,” writes Bembo. In a letter to
-Aretino he regrets that he had not come before.
-He stayed eight months in Rome, and was made
-a Roman citizen. He visits the Stanze of
-Raphael in company with Sebastian del Piombo,
-and Michelangelo comes to see him at his
-lodgings, and he receives a long letter from
-Aretino advising him to compare Michelangelo
-with Raphael, and Sansovino and Bramante with
-the sculptors and architects of antiquity. Titian
-was well established in his own style, and was
-received as the creator of acknowledged masterpieces,
-and he never painted a more magnificent
-portrait-piece than that of Paul III., the peevish
-old Pope, ailing and humorous, suspicious of the
-two nephews who are painted with him, and
-who he guessed to be conspiring against him.
-The characteristic attitude of the old man of
-<span class='pagenum'><a name="Page_175" id="Page_175">[Pg 175]</a></span>eighty, bent down in his chair, his quick,
-irritable glance, the steady, determined gaze of
-the cardinal, the obsequious attitude and weak,
-wily face of Ottavio Farnese are all immortalised
-in a broader, more careless technique than Titian
-has hitherto used. Though he does not seem
-to have been directly influenced by all he saw in
-Rome, we undoubtedly find a change coming over
-his work between 1540 and 1550, which may
-be in part ascribed to a widening of his artistic
-horizon and a consciousness of what others were
-doing, both around him and abroad. In its
-whole handling and character his late is different
-from his early manner. It begins at this time
-to take on a blurred, soft, impressionist character.
-His delight in rich colouring seems to wane,
-and he aims at intensifying the power of light.
-He reaches that point in the Venetian School
-of painting which we may regard as its climax,
-when there is little strong local colour, but the
-canvas seems illumined from within. There
-are no clear-cut lines, but the shapes are
-suggested by sombre enveloping shades in
-which the radiant brightness is embedded. His
-landscapes alter too; they are no longer blue
-and smiling, filled with loving detail, but
-grander, more mysterious. In the “St. Jerome”
-in Paris the old Saint kneels in wild and lonely
-surroundings, and the moon, slowly rising behind
-the dark trees, sends a sharp, silver ray across
-the crucifix. The “Supper at Emmaus” has
-<span class='pagenum'><a name="Page_176" id="Page_176">[Pg 176]</a></span>the grandiose effect that is given by avoidance
-of detail and simplification of method.</p>
-
-<p>Titian painted several portraits of himself, and
-we know what sort of stately figure was presented
-by the old man of seventy who, at Christmas in
-1547, set forth to ride across the Alps in the
-depths of winter to obey Charles V.’s call to Augsburg.
-The excitement of the public was great at
-his departure, and Aretino describes how his house
-was besieged for the sketches and designs he left
-behind him. For nearly forty years Titian was
-employed by the House of Hapsburg. He had
-been working for Charles since 1530, and when
-the Emperor abdicated, his employment by Philip
-II. lasted till his death. The palace inventory of
-1686 contained seventy-six Titians, and though
-probably not all were genuine, yet an immense
-number were really by him, and the gallery,
-even now, is richer in his works than any other.</p>
-
-<p>The great hall of the Pardo must have been
-a wonderful sight, with Titian’s finest portrait
-of himself in the midst, and the magnificent
-portraits and sacred and allegorical pieces which
-he continued from this time forward to contribute
-to it. In this year, which was the
-last before Charles’s abdication, and during this
-visit to South Germany, he painted the great
-equestrian portrait of the Emperor on the field
-of Mühlberg, and two years later came the first
-of his many portraits of Philip II. The face,
-in the first sketch, is laid in with a sort of fury
-<span class='pagenum'><a name="Page_177" id="Page_177">[Pg 177]</a></span>of impressionism, and in the parade portrait the
-sitter is realised as a man of great distinction.
-Ugly and sensual as he is, we never tire of
-looking at Titian’s conception—a full length of
-distinguished mien rendered attractive by magnificent
-colour. Everything in it lives, and the
-slender, aristocratic hands are, as Morelli says, a
-whole biography in themselves.</p>
-
-<p>The splendid series of allegorical subjects
-which Titian contributed to the Pardo, while he
-was still supplying sacred pictures and altarpieces
-to Venice and the neighbouring mainland, are
-among his most mature and important works.
-Never has his gamut of tones been fuller and
-stronger than in the “Jupiter and Antiope,” or
-the “Venus of the Pardo” as it is sometimes
-called. The Venus herself has the attitude of
-Giorgione’s dreaming goddess, with her arm
-flung up above her head. It is, perhaps, the only
-time that Titian succeeds in giving anything
-ideal to one of his Venuses. The famous nudes
-of the Uffizi and the Louvre are splendid
-courtesans, far removed from Giorgione’s idyllic
-vision; but Antiope, slumbering on her couch
-of skins, and her woodland lover, gazing with
-adoring eyes on her beautiful face, have a whole
-world of sweet and joyful fancy. The whole
-scene is full of a <em>joie de vivre</em>, which carries us
-back to the Bacchanals painted so many years
-before, and in these Titian gives King Philip
-his most perfect work, every touch of which
-<span class='pagenum'><a name="Page_178" id="Page_178">[Pg 178]</a></span>is his own. This picture, now in the Louvre,
-was given to Charles I. by the King of Spain,
-and bought for Cardinal Mazarin in 1650.
-“Danaë,” “Venus and Adonis,” “Europa and
-the Bull,” and a “Last Supper” followed in
-quick succession, but Titian was now employing
-many assistants, and great parts of the canvases
-issuing from his workshop show weak, imitative
-hands, while replicas were made of other works.</p>
-
-<p>His later feeling for the religious in art is
-expressed in the now bedimmed paintings in
-San Salvatore in Venice. Vasari describes these
-in 1566. Painted when Titian was nearly ninety
-years old, the “Transfiguration” is remarkable
-for forcible, majestic movement, while in the
-“Annunciation” he invents quite a new treatment.
-Mary turns round and raises her veil,
-while she grasps the book as if she depended on
-it for stay and support. The four angels are
-full of life and gaiety, and the whole has much
-grace and colour, though it is dashed in, in
-the painter’s later style, in broad and sweeping
-planes without patience of detail. The old man
-has signed it “Titianus, fecit, fecit,” a contemptuous
-reply to some critics who complained
-of its want of finish. He knew well what it
-was in composition and execution, and that all
-that he had ever known or done lay within the
-careless strength of his last manner.</p>
-
-<p>A letter written to the King of Spain’s
-secretary in 1574 gives a list “in part” of
-<span class='pagenum'><a name="Page_179" id="Page_179">[Pg 179]</a></span>fourteen pictures sent to Madrid during the
-last twenty-five years, “with many others which
-I do not remember.” On every hand we hear
-of lost pictures from the master’s brush, and the
-number produced even during the last ten years
-of his life must have been enormous, for till
-the end he was full of great undertakings and
-achievements. Very late in life he painted a
-“Shepherd and Nymph” (Vienna), which in
-its idyllic feeling, its slumberous delight, its
-mingling of clothed and nude figures, recalls the
-early days with Giorgione, yet the blurred and
-smouldering richness, the absolute negation of
-all sharp lines and lights is in his very latest
-style, and he has gone past Giorgione on his
-own ground. Then in strange contrast is the
-“Christ Crowned with Thorns,” at Vienna, a
-tragic figure stupefied with suffering. His last
-great work was the “Pietà” in the Academy,
-which, though unfinished, is nobly designed and
-very impressive. He places the Virgin supporting
-the Body in a great dome-shaped niche,
-which gives elevation. It is flanked by two
-calm, antique, stone figures, whose impassive air
-contrasts with the wild pain and grief below.
-The Magdalen steps out towards the spectator
-with the wailing cry of a Greek tragedy. It
-perhaps hardly moves us like the concentrated
-feeling of Bellini’s Madonna, or the hurried,
-trembling grief of Tintoretto’s Magdalen, but
-it is monumental in the sweeping grace of its
-<span class='pagenum'><a name="Page_180" id="Page_180">[Pg 180]</a></span>line, and full of nobility of feeling. It is
-sadly rubbed and darkened and has lost much
-of Titian’s colour, but is still beautiful in
-its deep greys mingled with a sombre golden
-glow, as of half-extinguished fires. These late
-paintings are of the true impressionist order;
-looked at closely they present a mass of scumbled
-touches, of incoherent dashes, but if we step
-farther away, to the right focus, light and dark
-arrange themselves, order shines through the
-whole, and we see what the great master meant
-us to see. “Titian’s later creations,” says
-Vasari, “are struck off rapidly, so that when
-close you cannot see them, but afar they look
-perfect, and this is the style which so many
-tried to imitate, to show that they were practised
-hands, but only produced absurdities.” Titian
-was preparing the picture for the Frari, in payment
-for the grant of a tomb for himself, when
-in August 1576 the plague broke out in Venice,
-and on the 27th the great painter died of it in
-his own house. The stringent regulations concerning
-infection were relaxed to do honour to
-one of the greatest sons of Venice, and he was
-laid to rest in the Frari, borne there in solemn
-procession, through a city stricken by terror and
-panic, and buried in the Chapel of the Crucified
-Saviour, for which his last work was ordered.
-The “Assumption” of his prime looked down
-upon him, and close at hand was the “Madonna
-of Casa Pesaro.” His son Orazio caught the
-<span class='pagenum'><a name="Page_181" id="Page_181">[Pg 181]</a></span>plague and died immediately after, and the
-painter’s house was sacked by thieves and many
-precious things stolen.</p>
-
-<p>The great personality of Titian stands out
-as that which of all others established and
-consolidated the school of Venice. He is its
-central figure. The century of life, of which
-eighty years were passed in ceaseless industry of
-production, left its deep impression on the art of
-every civilised country of Europe. Every great
-man of the day who was a lover of art and
-culture fell under Titian’s spell. His influence
-on his contemporaries was enormous, and he had
-everything: genius, industry, personal distinction,
-character, social charm. He is, perhaps, of too
-intellectual a cast of mind to be quite typical of
-the Venetian spirit, in the way that Tintoretto
-is; it is conceivable that in another environment
-Titian might have developed on rather
-different lines, but this temper gave him greater
-domination. He was free from the eccentricities
-which beset genius. He possessed the saving
-salt of practical common sense, so that the
-golden mean of sanity and healthful joy in his
-works commended them to all men, and they are
-not difficult to understand. Yet while all can
-see the beauty of his poetic instinct for colour,
-his interesting and original technique, his grasp
-and scope, his mastery and certainty have gained
-for him the title of “the painter’s painter.”
-There is no one from whom men feel that they
-<span class='pagenum'><a name="Page_182" id="Page_182">[Pg 182]</a></span>can so safely learn so much, and the grand breadth
-and power of elimination of his later years is
-justified by the way in which in his earlier work
-he has carried exquisite finish and rich impasto
-to perfection.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Ancona.</td> <td class="td5">Crucifixion (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Domenico: Madonna with Saints and Donor, 1520.</td> </tr>
-<tr> <td class="td6">Antwerp.</td> <td class="td5">Pope Alexander VI. presenting Jacopo Pesaro.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Infant Daughter of Strozzi, 1542; Portrait of Himself (L.); Lavinia bearing Charges.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">SS. Nazaro e Celso: Altarpiece, 1522.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride, 1555; Lavinia as Matron (L.);
- Portrait, 1561; Lady with Vase (L.); Lady in Red Dress.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman; The Concert (E.); Philip II.;
- Ippolito de Medici, 1533; Tomaso Mosti.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco della Rovere, Duke of Urbino, 1537;
- Flora; Venus, the head a portrait of Lavinia; Venus, the head a portrait of Eleanora Gonzaga; Madonna
- with S. Anthony Abbot.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me tangere (E.); Madonna with SS. John
- and Catherine.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family (E.); Venus of the Shell; Three Ages of Man; Diana and Actaeon,
- 1559; Callisto, 1559.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Earl Brownlow: Diana and Actaeon (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sir F. Cook: Portrait of Laura de Dianti.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden of Loves; Danaë, 1554; Venus and
- Youth playing Organ (L.); Salome (portrait of Lavinia); Trinity, 1554; Entombment, 1559;
- Prometheus; Religion succoured by Spain (L.); Sisyphus (L.); Alfonso of Ferrara; Charles V. at the
- Battle of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II., 1550; Philip II.; The Infant;
-<span class='pagenum'><a name="Page_183" id="Page_183">[Pg 183]</a></span>
- Don Fernando and Victory; Portrait; Portrait of Himself; Duke of Alva; Venus and Adonis;
- Fall of Man; Empress Isabella.</td> </tr>
-<tr> <td class="td6">Medole.</td> <td class="td5"> (near Brescia) Christ appearing to His Mother.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man with Baton.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Paul III. and Cardinals, 1545; Danaë.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Frescoes; S. Anthony granting Speech to an Infant; The Youth who cut off his Leg; The
- Jealous Husband, 1511.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints (E.); La Vierge au Lapin; Madonna with S. Agnes; Christ at Emmaus (L.); Crowning
- with Thorns (L.); Entombment; S. Jerome (L.); Jupiter and Antiope (L.); Francis I.; Allegory;
- Marquis da Valos and Mary of Arragon; Alfonso of Ferrara and Laura Dianti; L’Homme
- au Gant (E.); Portraits.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.); Education of Cupid (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capitol: Baptism (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Doria: Daughter of Herodias.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Vatican: Madonna in Glory and six Saints, 1523.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Annunciation.</td> </tr>
-<tr> <td class="td6">Urbino.</td> <td class="td5">Resurrection (L.); Last Supper (L.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Presentation of Virgin, 1540; S. John in the Desert; Assumption, 1518; Pietà, 1573.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Staircase: S. Christopher, 1523.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala di Quattro Porte: Doge Giovanni before Faith, 1555.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Pesaro Madonna, 1526.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: S. John the Almsgiver, 1523.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola di San Rocco: Annunciation (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned with Saints; David and Goliath; Sacrifice
- of Isaac; Cain and Abel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Salvatore: Annunciation (L.); Transfiguration (L.).</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Duomo: Assumption.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo, 1543; Isabela d’Este, 1534;
- The Tambourine Player; Girl in Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.); Portraits;
- Doge Andrea Gritti; Jacopo Strada; Diana and Callisto; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">Perseus and Andromeda. (In collaboration with his nephew, Francesco Vecellio.)</td> </tr>
-<tr> <td class="td6">Louvre.</td> <td class="td5">Madonna and Saints. (The same by Francesco alone.)</td> </tr>
-<tr> <td class="td6">Glasgow.</td> <td class="td5">Madonna and Saints.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_184" id="Page_184">[Pg 184]</a></span></p>
-<h2>CHAPTER XX</h2>
-
-<p class="center"><strong>PALMA VECCHIO AND LORENZO LOTTO</strong></p>
-
-
-<p>Among the many who clustered round Titian’s
-long career, Palma attained to a place beside him
-and Giorgione which his talent, which was not
-of the highest order, scarcely warranted. But
-he was classed with the greatest, and influenced
-contemporary art because his work chimed in
-so well with the Venetian spirit. A Bergamasque
-by birth, he came of Venetian parentage, and
-learnt the first elements of his art in Venice.
-He never really mastered the inner niceties of
-anatomy in its finest sense, and the broad
-generalisation of his forms may be meant
-to conceal uncertain drawing, but his large-bosomed,
-matronly women and plump children,
-his round, soft contours, his clean brilliancy, and
-the clear golden polish in which his pictures
-are steeped, made a great appeal to the public.
-His invention is the large Santa Conversazione,
-as compared with those in half-length of the
-earlier masters. The Virgin and saints and
-kneeling or bending donors are placed under
-<span class='pagenum'><a name="Page_185" id="Page_185">[Pg 185]</a></span>the spreading trees of a rich and picturesque
-landscape. It is Palma’s version of the Giorgionesque
-ideal, which he had his share in establishing
-and developing. The heavy tree-trunk and
-dark foliage, silhouetted almost black against
-the background, are characteristic of his compositions.
-As his life goes on, though he still
-clings to his full, ripe figures and to the same
-smooth fleshiness in his women, the features
-become delicate and chiselled, and the more
-refined type and subtler feeling of his middle
-stage may be due to his companionship with
-Lotto, with whom he was in Bergamo when
-they were both about twenty-five. He touches
-his highest, and at the same time keeps very
-near Giorgione, in the splendid St. Barbara,
-painted for the company of the <em>Bombadieri</em> or
-artillerists. Their cannon guard the pedestal on
-which she stands; it was at her altar that they
-came to commend themselves on going forth to
-war, and where they knelt to offer thanksgiving
-for a safe return; and she is a truly noble figure,
-regal in conception and fine and firm in execution,
-attired in sumptuous robes of golden brown and
-green, with splendid saints on either hand.
-Palma was often approached by his patrons who
-wanted mythological scenes, gods, and goddesses;
-but though he produced a Venus, a handsome,
-full-blown model, he never excels in the nude, and
-his tendency is to seize upon the homely. His
-scenes have a domestic, familiar flavour. With
-<span class='pagenum'><a name="Page_186" id="Page_186">[Pg 186]</a></span>all his golden and ivory beauty he lacks fire, and
-his personages have a sluggish, plethoric note. In
-his latest stage he hides all sharpness in a sort of
-scumble or haze. It would, however, be unfair
-to say he is not fine, and his portraits especially
-come very near the best. Vienna is rich in
-examples in half-lengths of one beautiful woman
-after another robed in the ample and gorgeous
-garments in which he is always interested.
-Among them is his handsome daughter,
-Violante, with a violet in her bosom, and
-wearing the large sleeves he admires. The
-“Tasso” of the National Gallery has been taken
-from him and given first to Giorgione and then
-to Titian, but there now seems some inclination
-to return it to its first author. It has a more
-dreamy, intellectual countenance than we are
-accustomed to associate with Palma; but he uses
-elsewhere the decorative background of olive
-branches, and the waxen complexion, tawny
-colouring, and the pronounced golden haze are
-Palmesque in the highest degree. The colouring
-is in strong contrast to the pale ivory glow of
-the Ariosto of Titian, which hangs near it.</p>
-
-<p><a name="holy" id="holy"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img224.jpg" width="550" height="413" alt="image" title="" />
-</div>
-<p class="caption"><em>Palma Vecchio.</em> HOLY FAMILY. <em>Colonna Gallery, Rome.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>No one could be more unlike Palma than his
-contemporary, Lorenzo Lotto, who has for long
-been classed with the Bergamasques, but who
-is proved by recently discovered documents to
-have been born in Venice. It was for long an
-accepted fact that Lotto was a pupil of Bellini, and
-his earliest altarpiece, to S. Cristina at Treviso,
-<span class='pagenum'><a name="Page_187" id="Page_187">[Pg 187]</a></span>bears traces of Bellini’s manner. A Pietà above
-has child angels examining the wounds with the
-grief and concern which Bellini made so peculiarly
-his own, and the St. Jerome and the branch of
-fig-leaves silhouetted against the light remind
-us of the altarpiece in S. Crisostomo. Lotto
-seems to have clung to quattrocento fashions.
-The ancona had long been rejected by most of
-his contemporaries, but he painted one of the
-last for a church in Recanati, in carved and
-gilt compartments, and he painted predellas long
-after they had become generally obsolete. We
-ask ourselves how it was that Lotto, who had so
-susceptible and easily swayed a nature, escaped
-the influence of Giorgione, the most powerful
-of any in the Venice of his youth—an influence
-which acted on Bellini in his old age, which
-Titian practically never shook off, and which
-dominated Palma to the exclusion of any earlier
-master.</p>
-
-<p>It would take too long to survey the train of
-argument by which Mr. Berenson has established
-Alvise Vivarini as the master of Lotto. Notwithstanding
-that Bellini’s great superiority was
-becoming clear to the more cultured Venetians,
-Alvise, when Lotto was a youth, was still the
-painter <em>par excellence</em> for the mass of the public.
-In the S. Cristina altarpiece the Child standing
-on its Mother’s knee is in the same attitude as
-the Child in Alvise’s altarpiece of 1480, and the
-Mother’s hand holds it in the same way. Other
-<span class='pagenum'><a name="Page_188" id="Page_188">[Pg 188]</a></span>details which supply internal evidence are the
-shape of hands and feet, the round heads and the
-way the Child is often represented lying across
-the Mother’s knees. Lotto carries into old age
-the use of fruit and flowers and beads as decoration,
-a Squarcionesque feature beloved of the
-Vivarini, but which was never adopted by Bellini.</p>
-
-<p>About 1512 Lotto comes into contact with
-Palma, and for a short time the two were in close
-touch. A “Santa Conversazione,” of which a
-good copy exists in Villa Borghese, Rome, and one
-at Dresden, with the Holy Family grouped under
-spreading trees, is saturated with Palma’s spirit,
-but it soon passes away, and except for an
-occasional touch, disappears entirely from Lotto’s
-work.</p>
-
-<p>Lotto may have had relations in Bergamo,
-for when in 1515 a competition between artists
-was set on foot by Alessandro Martino, a
-descendant of General Colleone, for an altarpiece
-for S. Stefano, he competed and carried
-off the prize. This was the first of the series
-of the great works for Bergamo, which enrich
-the little city, where at this period he can best
-be studied. The great altarpiece (now removed
-to San Bartolommeo) is a most interesting
-human document, a revelation of the
-painter’s personality. He does not break away
-from hieratic conventions, like the rival school;
-his Madonna is still placed in the apse of the
-church with saints grouped round her, a form
-<span class='pagenum'><a name="Page_189" id="Page_189">[Pg 189]</a></span>from which the Vivarini never departed, but
-the whole is full of intense movement, of a
-lyric grace and ecstasy, a desire to express
-fervent and rapturous devotion. The architectural
-background is not in happy proportion
-in relation to the figures, but the effect of vista
-and space is more remarkable than in any North
-Italian master. The vivid treatment of light
-and shade, and the gaiety and delicacy of the
-flying angels, who hold the canopy, and of the
-putti, who spread the carpet below, the shapes
-of throne and canopy and the decorations have
-led to the idea that Lotto drew his inspiration
-from Correggio, whom he certainly resembles
-in some ways; but at this time Correggio was
-only twenty, and had not given any examples
-of the style we are accustomed to call Correggiesque.
-We must look back to a common origin
-for those decorative details, which are so conspicuous
-in Crivelli and Bartolommeo Vivarini,
-which came to Lotto through the Vivarini and
-to Correggio through Ferrarese painters, and of
-which the fountain-head for both was the school
-of Squarcione. For the much more striking
-resemblances of composition and spirit, the explanation
-seems to be that Lotto on one side
-of his nature was akin to Correggio; he had
-the same lyrical feeling, the same inclination
-to exuberance and buoyancy. To both, painting
-was a vehicle for the expression of feeling,
-but Lotto had also common sense and a
-<span class='pagenum'><a name="Page_190" id="Page_190">[Pg 190]</a></span>goodly share of that humour that is allied to
-pathos.</p>
-
-<p>Till the year 1526 Lotto was much in
-Bergamo, where the first altarpiece gained him
-orders for others. The reputation of a member
-of the school of Venice was a sure passport to
-employment. We trace Alvise’s tradition very
-plainly in the altarpiece in San Bernardino,
-where the gesture of the Madonna’s hand as she
-expounds to the listening saints recalls Alvise’s of
-1480. The little gathered roses, which Lotto
-makes use of to the end of his life, lie scattered
-on the step; angels, daringly foreshortened, sweep
-aside the curtain of the sanctuary. The colour
-is in Lotto’s scarlet, light blues, and violet.
-He soon shows himself fond of genre incidents,
-and in “Christ taking leave of His Mother”
-gives a view into a bedroom and a cat running
-across the floor. The donor kneels with her
-hair fashionably dressed and wearing a pearl
-necklace. In the “Marriage of S. Catherine”
-at Bergamo the saint is evidently a portrait,
-with hair pearl-wreathed. She kneels very
-simply and naturally before the Child, and the
-exquisitely lovely and elaborately gowned young
-woman who represents the Madonna, looks
-out towards the spectator with a mundane
-and curiously modern air. It was probably
-the recognition of Lotto’s success with portraits
-that led to their being so often introduced
-into his sacred pieces. In the one we have
-<span class='pagenum'><a name="Page_191" id="Page_191">[Pg 191]</a></span>just noticed, the donor, Niccolas Bonghi, is
-brought in, and is on rather a larger scale
-than the rest, but Lotto has evidently not
-found him interesting. The portraits of the
-brothers della Torre, and that of the Prothonotary
-Giuliano in the National Gallery, inaugurate
-that wonderful series of characterisations
-which are his greatest distinction. A series of
-frescoes in village churches round Bergamo
-must also be noticed. They are remarkable
-for spontaneous and original decoration, and
-may compare with the ceremonial groups of
-Gentile Bellini and Carpaccio. Lotto’s personages,
-as they chatter in the market-places, are
-full of natural animation and gaiety, and we
-realise what a step had been made in the
-painting of actual life.</p>
-
-<p>Owing to the unsettled state of the rest of
-Italy, the years from 1530 to 1540, which Lotto
-spent in Venice, found that city the gathering-ground
-of many of the most distinguished
-scholars and deepest thinkers of the day. Men
-of all shades of religious thought were engaged
-in learned discussion, and Lotto’s ardent and
-inquiring temperament must have been stimulated
-by such an environment. During these
-years, too, he became intimate with Titian, and
-experimented in Titian’s style, with the result
-that his painting gets thicker and richer, more
-fused and solid, and his figures are better put
-together. He imitates Titian’s colour, too, but
-<span class='pagenum'><a name="Page_192" id="Page_192">[Pg 192]</a></span>it makes him paint in deeper, fiercer tints, and
-he soon finds it does not suit him, and returns
-to his own scheme. His colour is still rather
-too dazzling, but the distances are translucent
-and atmospheric. He continues to introduce
-portraits. In his altarpiece in SS. Giovanni
-and Paolo the deacons giving alms and receiving
-petitions curiously resemble in type and expression
-the ecclesiastics we see to-day.</p>
-
-<p>Lotto was now an accepted member of
-Titian’s set, and Aretino, in a letter dated 1548,
-writes that Titian values his taste and judgment
-as that of no other; but Aretino, with his usual
-mixture of connoisseurship and clever spite, goes
-on to insinuate accidentally, as it were, what he
-himself knew perfectly well, that Lotto was
-not considered on a par with the masters of
-the first rank. “Envy is not in your breast,” he
-says, “rather do you delight to see in other
-artists certain qualities which you do not find
-in your own brush, ... holding the second
-place in the art of painting is nothing compared
-to holding the first place in the duties of
-religion.”</p>
-
-<p>An interesting codex or commentary tells us
-that Lotto never received high prices for his
-work, and we hear of him hawking pictures about
-in artistic circles, putting them up in raffles, and
-leaving a number with Jacopo Sansovino in the
-hope that he might hear of buyers. His work
-ended as it had begun, in the Marches. He
-<span class='pagenum'><a name="Page_193" id="Page_193">[Pg 193]</a></span>undertook commissions at Recanati, Ancona, and
-Loreto, and in September 1554 he concluded a
-contract with the Holy House at Loreto, by
-which, in return for rooms and food, he made
-over himself and all his belongings to the care
-of the fraternity, “being tired of wandering,
-and wishing to end his days in that holy place.”
-He spent the last four years of his life at Loreto
-as a votary of the Virgin, painting a series of
-pictures which are distinguished by the same sort
-of apparent looseness and carelessness which we
-noticed in Titian’s late style; a technique which,
-as in Titian’s case, conceals a profound knowledge
-of plastic modelling.</p>
-
-<p>Though Lotto executed an immense number
-of important and very beautiful sacred works,
-his portraits stand apart, and are so interesting
-to the modern mind that one is tempted to
-linger over them. Other painters give us finer
-pictures; in none do we feel so anxious to know
-who the sitters were and what was their story.
-Lotto has nothing of the Pagan quality which
-marks Giorgione and Titian; he is a born
-psychologist, and as such he witnesses to an
-attitude of mind in the Italy of his day which
-is of peculiar interest to our own. Lotto’s bystanders,
-even in his sacred scenes, have nothing
-in common with Titian’s “chorus”; they have the
-characterisation of distinct individuals, and when
-he is concerned with actual portraits he is intensely
-receptive and sensitive to the spirit of his sitters.
-<span class='pagenum'><a name="Page_194" id="Page_194">[Pg 194]</a></span>He may be said to “give them away,” and to
-take an almost unfair advantage of his perception.
-The sick man in the Doria Gallery looks
-like one stricken with a death sentence. He
-knows at least that it is touch and go, and
-the painter has symbolised the situation in the
-little winged genius balancing himself in a pair
-of scales. In the Borghese Gallery is the portrait
-of a young, magnificently dressed man, with a
-countenance marked by mental agitation, who
-presses one hand to his heart, while the other
-rests on a pile of rose-petals in which a tiny
-skull is half-hidden. The “Old Man” in the
-Brera has the hard, narrow, but intensely sad
-face of one whose natural disposition has been
-embittered by the circumstances of his life, just
-as that of our Prothonotary speaks of a large and
-gentle nature, mellowed by natural affections and
-happy pursuits. We smile, as Lotto does, with
-kindly mischief at “Marsilio and his Bride;” the
-broad, placid countenance of the man is so significantly
-contrasted with the clever mouth and
-eyes of the bride that it does not need the
-malicious glance of the cupid, who is fitting on
-the yoke, to “dot the i’s and cross the t’s” of their
-future. Again, the portrait of Laura di Pola, in
-the Brera, introduces us to one of those women
-who are charming in every age, not actually
-beautiful, but harmonious, thoughtful, perfectly
-dressed, sensible, and self-possessed, and the
-“Family Group” in our own gallery holds a
-<span class='pagenum'><a name="Page_195" id="Page_195">[Pg 195]</a></span>history of a couple of antagonistic temperaments
-united by life in common and the clasping hands
-of children. Lotto does not keep the personal expression
-out of even such a canvas as his “Triumph
-of Chastity” in the Rospigliosi Gallery. His
-delightful Venus, one of the loveliest nudes
-in painting, flies from the attacking termagant,
-whose virtue is proclaimed by the ermine on
-her breast, and sweeps her little cupid with her
-with a well-bred, surprised air, suggestive of the
-manners of mundane society.</p>
-
-<p><a name="laura" id="laura"></a></p>
-<div class="figcenter" style="width: 447px;">
-<img src="images/img235.jpg" width="447" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Lorenzo Lotto.</em> PORTRAIT OF LAURA DI POLA. <em>Brera.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>The painter who was thus able to unveil
-personality had evidently a mind that was aware
-of itself, that looked forward to a wider civilisation
-and a more earnest and intimate religion.
-His life seems to have been one of some sadness,
-and crowned with only moderate success. He
-speaks of himself as “advanced in years, without
-loving care of any kind, and of a troubled mind.”
-His will shows that his worldly possessions were
-few and poor, and that he had no heir closer
-than a nephew; but he leaves some of his
-cartoons as a dowry to “two girls of quiet
-nature, healthy in mind and body, and likely to
-make thrifty housekeepers,” on their marriage
-to “two well-recommended young men,” about
-to become painters. His sensitive and introspective
-temperament led him to prefer the
-retirement and the quiet beauty of Loreto to the
-brilliant society of which he was made free in
-Venice. “His spirit,” says Mr. Berenson, “is
-<span class='pagenum'><a name="Page_196" id="Page_196">[Pg 196]</a></span>more like our own than is perhaps that of any
-other Italian painter, and it has all the appeal
-and fascination of a kindred soul in another age.”</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Palma Vecchio.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saints (L.).</td> </tr>
-<tr> <td class="td6">Cambridge.</td> <td class="td5">Fitzwilliam Museum: Venus (L.).</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna; SS. John, Catherine; Three Sisters; Holy Family; Meeting of Jacob and Rachel (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Santa Conversazione; Portrait of a Poet.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. Helen, Constantine, Roch, and Sebastian; Adoration of Magi (L.), finished by Cariani.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Santa Conversazione with Donors.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capitol: Christ and Woman taken in Adultery.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Colonna: Madonna, S. Peter, and Donor.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. Peter enthroned and six Saints; Assumption.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Sposalizio (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Altarpiece.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Violante (L.); Five Portraits of Women.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Lorenzo Lotto.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Ancona.</td> <td class="td5">Assumption, 1550; Madonna with Saints (L.).</td> </tr>
-<tr> <td class="td6">Asolo.</td> <td class="td5">Madonna in Glory, 1506.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Marriage of S. Catherine; Predelle.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Holy Family and S. Catherine; Predelle; Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Bartolommeo: Altarpiece, 1516.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Colonna: Pietà.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Bernardino: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Spirito: Altarpiece.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Christ taking leave of His Mother; Portraits.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Nativity.<span class='pagenum'><a name="Page_197" id="Page_197">[Pg 197]</a></span></td> </tr>
-<tr> <td class="td6">Cingoli.</td> <td class="td5">S. Domenico: Madonna and Saints and fifteen Small Scenes.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Holy Family.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.);
- Portraits of Agostino and Niccolo della Torre, 1515;
- Family Group; Portrait of Prothonotary Giuliano.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Madonna and Saints (E.).</td> </tr>
-<tr> <td class="td6">Loreto.</td> <td class="td5">Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer
- (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).</td> </tr>
-<tr> <td class="td6">Recanati.</td> <td class="td5">Municipio: Altarpiece, 1508; Transfiguration (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Sopra Mercanti: Annunciation.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Rospigliosi: Love and Chastity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Carmine: S. Nicholas in Glory, 1529.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giacomo dall’ Orio: Madonna with Saints, 1546.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione, etc.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_198" id="Page_198">[Pg 198]</a></span></p>
-<h2>CHAPTER XXI</h2>
-
-<p class="center"><strong>SEBASTIAN DEL PIOMBO</strong></p>
-
-
-<p>It was very natural that Rome should wish for
-works of the masters of the new Venetian School,
-but the first-rate men were fully employed at
-home. All the efforts made to secure Titian
-failed till nearly the end of his career. On the
-other hand, Venice was full of less famous
-masters following in Giorgione’s steps. When
-Sebastian Luciani was a young man, Giorgione
-was paramount there, and no one could have
-foretold that his life would be of such short
-duration. It was to be expected, therefore, that
-a painter who consulted his own interests should
-leave the city where he was overshadowed by
-a great genius and go farther afield. The
-influence of the Guilds was withdrawn in the
-sixteenth century, so that it was a simpler
-matter for painters to transfer their talents,
-and painting was beginning to appeal strongly
-to the <em>dilettanti</em>, who rivalled one another in
-their offers.</p>
-
-<p>Only one work of Sebastian’s is known belonging
-<span class='pagenum'><a name="Page_199" id="Page_199">[Pg 199]</a></span>to this earlier time in Venice. It is
-the “S. Chrysostom enthroned,” in S. Giovanni
-Crisostomo, and its majesty and rich colouring,
-and more especially the splendid group of women
-on the left, so proud and soft in their Venetian
-beauty, make us wonder if Sebastian might not
-have risen to greater heights if he had remained
-in his natural environment. He responded to
-the call to Rome of Agostino Chigi, the great
-<ins class="translit" title="Chigi was a banker">painter</ins>, art collector, and patron, the friend of
-Leo X. Chigi had just completed the Farnesina
-Villa, and Sebastian was employed till
-1512 on its decoration, and at once came under
-the influence of Michelangelo. The “Pietà”
-at Viterbo shows that influence very strongly; in
-fact, Vasari says that Michelangelo himself drew
-the cartoon for the figure of Christ, which would
-account for its extraordinary beauty. Sebastian
-embarked on a close intimacy with the Florentine
-painter, and, according to Vasari, the great canvas
-of the “Raising of Lazarus,” in the National
-Gallery, was executed under the orders and in
-part from the designs of Michelangelo. This
-colossal work was looked on as one of the most
-important creations of the sixteenth century, but
-there is little to make us wish to change it for
-the altarpiece of S. Crisostomo. The desire for
-scientific drawing and the search after composition
-have produced a laboured effect; the female
-figures are cast in a masculine mould, and it lacks
-both the severe beauty of the Tuscan School and
-<span class='pagenum'><a name="Page_200" id="Page_200">[Pg 200]</a></span>the emotional charm of Sebastian’s native style.
-We cannot, however, avoid conjecturing if in
-the figure of Lazarus himself we have not a
-conception of the great Florentine. It is so
-easy in pose, so splendid in its, perhaps excessive,
-length of limb, that our thoughts turn
-involuntarily to the <em>Ignudi</em> in the Sixtine
-Chapel. The picture has been dulled and
-injured by repainting, but the distance still
-has the sombre depth of the Venetians. All
-through Sebastian’s career he seeks for form
-and composition, but, great painter as he undoubtedly
-is, he is great because he possesses
-that inborn feeling for harmony of colour. This
-is what we value in him, and he excels in so far
-as he follows his Venetian instincts.</p>
-
-<p>The death of Raphael improved Sebastian’s
-position in Rome, and though Leo X. never
-liked or employed him, he did not lack commissions.
-The “Fornarina” in the Uffizi, with
-the laurel-wreathed head and leopard-skin
-mantle, still reveals him as the Venetian, and it is
-curious that any critic should ever have assigned
-its rich, voluptuous tone and its coarse type
-to Raphael. Sebastian obtained commissions
-for decorating S. Maria del Popolo in oils and
-S. Pietro in Montorio in fresco, but in the
-latter medium, though he is ambitious of acquiring
-the force of Michelangelo, he lacks the
-Tuscan ease of hand. Colour, for which he
-possessed so true an aptitude, the deep, fused
-<span class='pagenum'><a name="Page_201" id="Page_201">[Pg 201]</a></span>colour of Giorgione, is set aside by him; his
-tints become strong and crude, his surfaces grow
-hard and polished, and he thinks, above all, of
-bold action, of drawing and modelling. The
-Venetian genius for portraiture remains, and he
-has left such fine examples as the “Andrea Doria”
-of the Vatican, or the “Portrait of a Man in the
-Pitti,” a masterly picture both in drawing and
-execution, with grand draperies, a fur pelisse,
-and damask doublet with crimson sleeves. In
-the National Gallery we possess his own portrait
-by himself, in company with Cardinal de Medici.
-The faces are well contrasted, and we judge from
-Sebastian’s that his biographer describes him
-justly, as fat, indolent, and given to self-indulgence,
-but genial and fond of good company.</p>
-
-<p>After an absence of twenty years he returned
-to Venice. There he came in contact with
-Titian and Pordenone, and struck up a friendship
-with Aretino, who became his great ally and
-admirer. The sack of Rome had driven him
-forth, but in 1529, when the city was beginning
-partially to recover from that time of horror,
-he returned, and was cordially welcomed by
-Clement VII., and admitted into the innermost
-ecclesiastical circles. The Piombo, a well-paid,
-sinecure office of the Papal court, was bestowed
-on him, and his remaining years were spent in
-Rome. He was very anxious to collaborate
-with Michelangelo, and the great painter seems
-to have been quite inclined to the arrangement.
-<span class='pagenum'><a name="Page_202" id="Page_202">[Pg 202]</a></span>The “Last Judgment,” in the Sixtine Chapel,
-was suggested, and Sebastian had the melancholy
-task of taking down Perugino’s masterpieces; but
-he wished to reset the walls for oils, and Michelangelo
-stipulated for fresco, saying that oils were
-only fit for women, so that no agreement was
-arrived at.</p>
-
-<p>Sebastian’s mode of work was slow, and he
-employed no assistants. He seems to have been
-inordinately lazy, fond of leisure and good living,
-and his character shows in his work, which, with
-a few exceptions, has something heavy and
-common about it, a want of keenness and fire,
-an absence of refinement and selection.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Fornarina, 1512; Death of Adonis.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Resurrection of Lazarus, 1519; Portraits.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Holy Family; Portraits.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Visitation, 1521.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Portrait of Andrea Doria (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Farnesina: Frescoes, 1511.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Pietro in Montorio. Frescoes.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">S. Niccolo: Incredulity of S. Thomas (E.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Visitation (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).</td> </tr>
-<tr> <td class="td6">Viterbo.</td> <td class="td5">Pietà (L.).</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_203" id="Page_203">[Pg 203]</a></span></p>
-<h2>CHAPTER XXII</h2>
-
-<p class="center"><strong>BONIFAZIO AND PARIS BORDONE</strong></p>
-
-
-<p>Some uncertainty has existed as to the identity
-of the different members of the family of
-Bonifazio. All the early historians agree in
-giving the name to one master only. Boschini,
-however, in 1777 discovered the register of the
-death of a second, and a third bearing the name
-was working twenty years later. Upon this
-Dr. Morelli came to the conclusion that we must
-recognise three, if not four, masters bearing the
-name of Bonifazio, but documents recently
-discovered by Professor Ludwig have in great
-measure destroyed Morelli’s conjectures. There
-may have been obscure painters bearing the name,
-but they were mere imitators, and it is doubtful
-if any were related to the family of de Pitatis.</p>
-
-<p>Bonifazio Veronese is really the only one
-who counts. As Ridolfi says, he was born in
-Verona in the most beautiful moment of
-painting. He came to Venice at the age of
-eighteen, and became a pupil of Palma Vecchio,
-with whom his work has sometimes been
-<span class='pagenum'><a name="Page_204" id="Page_204">[Pg 204]</a></span>confused. After Palma’s death Bonifazio continued
-in friendly relations with his old master’s
-family, and his niece married Palma’s nephew.
-Bonifazio himself married the daughter of a
-basket-maker, and appears to have had no
-children, for he and his wife by their wills
-bestowed their whole fortune on their nephews.
-Antonio Palma, who married Bonifazio’s niece,
-was a painter whose pictures have sometimes
-been attributed to the legendary third Bonifazio.
-Bonifazio’s life was passed peacefully in Venice.
-He received many important commissions from
-the Republic, and decorated the Palace of the
-Treasurers. His character and standing were
-high, and he was appointed, in company with
-Titian and Lotto, to administer a legacy which
-Vincenzo Catena had left to provide a yearly
-dower for five maidens. After a long life spent
-in steady work, Bonifazio withdrew to a little
-farm amidst orchards—fifteen acres of land in
-all—at San Zenone, near Asolo; but he still kept
-his house in San Marcuola, where he died. He
-was buried in S. Alvise in Venice.</p>
-
-<p>A son of the plains and of Venetian stock,
-his work is always graceful and attractive,
-though inclined to be hot in colour. It has a
-very pronounced aristocratic character, and bears
-no trace of the rough, provincial strain of
-such men as Cariani or Pordenone. It is very
-fine and glowing in colour, but lacks vigour
-and energy in design. Nowhere do we get
-<span class='pagenum'><a name="Page_205" id="Page_205">[Pg 205]</a></span>more worldly magnificence or such frank
-worship of wealth as on Bonifazio’s joyous
-canvases. He represents Christian saints and
-Eastern kings alike, as gentlemen of princely
-rank. There is a note of purely secular art
-about his Adorations and Holy Families. In
-the “Adoration of the Magi,” in the Academy,
-the Madonna is a handsome, prosperous lady
-of Bonifazio’s acquaintance. The Child, so far
-from raising His hand in benediction, holds it out
-for the proffered cup. He does not, as usual,
-distinguish the eldest king, but singles out the
-cup held by the second, who, in a puffed
-velvet dress, is an evident portrait, probably
-that of the donor of the picture, who is in this
-way paid a courtier-like compliment. The
-third king is such a Moor as Bonifazio must
-often have seen embarking from his Eastern
-galley on the Riva dei Schiavoni. A servant
-in a peaked hood peers round the column to
-catch sight of what is going on. The groups
-of animals in the background are well rendered.
-In the “Rich Man’s Feast,” where Lazarus
-lies upon the step, we have another scene of
-wealthy and sumptuous Venetian society, an
-orgy of colour. And, again, in the “Finding of
-Moses” (Brera) he paints nobles playing the lute,
-making love and feasting, and lovely fair-haired
-women listening complacently. We are reminded
-of the way in which they lived: their
-one preoccupation the toilet, the delight of
-<span class='pagenum'><a name="Page_206" id="Page_206">[Pg 206]</a></span>appearing in public in the latest and most
-magnificent fashions. And in these paintings
-Bonifazio depicts the elaborate striped and
-brocaded gowns in which the beautiful Venetians
-arrayed themselves, made in the very fashions
-of the year, and their thick, fair hair is twisted
-and coiled in the precise mode of the moment.
-The deep-red velvet he introduces into nearly
-all his pictures is of a hue peculiar to himself.
-As Catena often brings in a little white lap-dog,
-so Bonifazio constantly has as an accessory a liver-and-white
-spaniel.</p>
-
-<p>Vasari speaks of Paris Bordone as the artist
-who most successfully imitated Titian. He was
-the son of well-to-do tradespeople in Treviso,
-and received a good education in music and
-letters, before being sent off to Venice and
-placed in Titian’s studio. Bordone does not
-seem to have been on very friendly terms with
-Titian. He was dissatisfied with his teaching,
-and Titian played him an ill turn in wresting
-from him a commission to paint an altarpiece
-which had been entrusted to him when he was
-only eighteen. He was, above all, in love with
-the manner of the dead Giorgione, and it was
-upon this master that he aspired to form his
-style. His masterpiece, in the Academy, was
-painted for the Confraternity of St. Mark, and
-made his reputation. The legend it represents
-may be given in a few words:</p>
-
-<p>In the days of Doge Gradenigo, one February,
-<span class='pagenum'><a name="Page_207" id="Page_207">[Pg 207]</a></span>there arose a fearful storm in Venice. During
-the height of the tempest, three men accosted a
-poor old fisherman, who was lying in his decayed
-old boat by the Piazza, and begged that he
-would row them to S. Niccolo del Lido, where
-they had urgent business. After some demur
-they persuaded him to take the oars, and in
-spite of the hurricane, the voyage was accomplished.
-On reaching the shore they pointed out
-to him a great ship, the crew of which he perceived
-to consist of a band of demons, who were
-stirring up the waves and making a great
-hubbub. The three passengers laid their commands
-on them to desist, when immediately
-they sailed away and there was a calm. The
-passengers then made the oarsman row them,
-one to S. Niccolo, one to S. Giorgio, and the
-third was rowed back to the Piazza. The
-fisherman timidly asked for his fare, and the
-third passenger desired him to go to the Doge
-and ask for payment, telling him that by that
-night’s work a great disaster had been averted
-from the city. The fisherman replied that he
-should not be believed, but would be imprisoned
-as a liar. Then the passenger drew a ring from
-his finger. “Show him this for a sign,” he said,
-“and know that one of those you have this night
-rowed is S. Niccolas, the other is S. George, and
-I am S. Mark the Evangelist, Protector of
-the Venetian Republic.” He then disappeared.
-The next day the fisherman presented the ring,
-<span class='pagenum'><a name="Page_208" id="Page_208">[Pg 208]</a></span>and was assigned a provision for life from the
-Senate.</p>
-
-<p>There has, perhaps, never been a richer and
-more beautiful subject-picture painted than this
-glowing canvas, or one which brings more vividly
-before us the magnificence of the pageants which
-made such a part of Venetian life in the golden age
-of painting. It is all strength and splendour, and
-escapes the hectic colour and weaker type which
-appear in Bordone’s “Last Supper” and some of
-his other works. In 1538 he went to France
-and entered the service of Francis II., painting
-for him many portraits of ladies, besides works
-for the Cardinals of Guise and of Lorraine. The
-King of Poland sent to him for a “Jupiter and
-Antiope.” At Augsburg he was paid 3000 crowns
-for work done for the great Fugger family.</p>
-
-<p>No one gives us so closely as Bordone the type
-of woman who at this time was most admired in
-Venice. The Venetian ideal was golden haired,
-with full lips, fair, rosy cheeks, large limbed and
-ample, with “abundant flanks and snow-white
-breast.” A type glowing with health and instinct
-with life, but, to say the truth, rather dull, without
-deep passions, and with no look that reveals
-profound emotions or the struggle of a soul.
-From what we see of Bordone’s female portraits
-and from some of the mythological compositions
-he has left, he might have been among the most
-sensually minded of men. His beautiful courtesan,
-in the National Gallery, is an almost over-realistic
-<span class='pagenum'><a name="Page_209" id="Page_209">[Pg 209]</a></span>presentment of a woman who has just
-parted from her lover. His women, with their
-carnation cheeks and expressionless faces, are like
-beautiful animals; but, as a matter of fact, their
-painter was sober and temperate in his life, very
-industrious, and devoted to his widowed mother.
-About 1536 he married the daughter of a
-Venetian citizen, and had a son, who became one
-of the many insignificant painters of the end of the
-sixteenth century. Most of his days were divided
-between his little Villa of Lovadina in the district
-of Belluno, and his modest home in the Corte
-dell’ Cavallo near the Misericordia. “He lives
-comfortably in his quiet house,” writes Vasari,
-who certainly knew Bordone in Venice, “working
-only at the request of princes, or his friends,
-avoiding all rivalry and those vain ambitions
-which do but disturb the repose of man, and
-seeking to avert any ruffling of the serene
-tranquillity of his life, which he is accustomed
-to preserve simple and upright.”</p>
-
-<p>Many of his pictures show an intense love
-of country solitudes. His poetic backgrounds,
-lonely mountains, leafy woods, and sparkling
-water are in curious contrast to the sumptuous
-groups in the foreground.</p>
-
-<p>His “Three Heads,” in the Brera, is a superb
-piece of painting and an interesting characterisation.
-The woman is ripe, sensual, and calculating,
-feeling with her fingers for the gold chain,
-a mere golden-fleshed, rose-flushed hireling, solid
-<span class='pagenum'><a name="Page_210" id="Page_210">[Pg 210]</a></span>and prosaic. The go-between is dimly seen in
-the background, but the face of the suitor is a
-strange, ironic study: past youth, worn, joyless,
-and bitter, taking his pleasure mechanically
-and with cynical detachment. The “Storm
-calmed by S. Mark” (Academy) was, in Mr.
-Berenson’s opinion, begun by Giorgione.</p>
-
-<p>Rich, brilliant, and essentially Venetian as is
-the work of these two painters, it does not reach
-the highest level. It falls short of grandeur, and
-has that worldly tone that borders on vulgarity.
-As we study it we feel that it marks the point
-to which Venetian art might have attained, the
-flood-mark it might have touched, if it had
-lacked the advent of the three or four great
-spirits, who, appearing about the same time, bore
-it up to sublimer heights and developed a
-more distinguished range of qualities. Bonifazio
-and Bordone lack the grandeur and sweetness of
-Titian, the brilliant touch and imaginative genius
-of Tintoretto, the matchless feeling for colour,
-design, and decoration of Veronese, but they
-continue Venetian painting on logical lines, and
-they form a superb foundation for the highest.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bonifazio Veronese.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Finding of Moses.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight
- into Egypt; Finding of Moses.</td> </tr>
-<tr> <td class="td6">Hampton Court.<span class='pagenum'><a name="Page_211" id="Page_211">[Pg 211]</a></span></td> <td class="td5">Santa Conversazione.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Santa Conversazione (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Finding of Moses.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Mother of Zebedee’s Children; Return of the
- Prodigal Son.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Colonna: Holy Family with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Rich Man’s Feast; Massacre of Innocents; Judgment of
- Solomon, 1533; Adoration of Kings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Triumph of Love; Triumph of Chastity;
- Salome.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Paris Bordone.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Vintage Scenes.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Man in Black; Chess Players; Madonna and four Saints.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Apollo and Marsyas; Diana; Holy Family.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Woman.</td> </tr>
-<tr> <td class="td6">Genoa.</td> <td class="td5">Brignole Sale: Portraits of Men; Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Madonna and Donors.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Daphnis and Chloe; Portrait of Lady.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Descent of Holy Spirit; Baptism; S. Dominio presented
- to the Saviour by Virgin; Madonna and Saints; Venal Love.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria pr. Celso: Madonna and S. Jerome.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Portrait; Man counting Jewels.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Portraits.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Colonna: Holy Family and Saints.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Adoration of Shepherds; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Chapel: Dead Christ.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora; Last Supper.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Allegorical Pictures; Lady at Toilet; Young Woman.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_212" id="Page_212">[Pg 212]</a></span></p>
-<h2>CHAPTER XXIII</h2>
-
-<p class="center"><strong>PAINTERS OF THE VENETIAN PROVINCES</strong></p>
-
-
-<p>It has become usual to include in the Venetian
-School those artists from the subject provinces
-on the mainland, who came down to try their
-luck at the fountain-head and to receive its hallmark
-on their talent. The Friulan cities, Udine,
-Serravalle, and small neighbouring towns, had
-their own primitive schools and their scores of
-humble craftsmen. Their art wavered for some
-time in its expression between the German taste,
-which came so close to their gates, and the Italian,
-which was more truly their element.</p>
-
-<p>Up to 1499 Friuli was invaded seven times
-in thirty years by the Turks. They poured in
-large numbers over the Bosnian borders, crossed
-the Isonzo and the Tagliamenta, and massacred
-and carried off the inhabitants. These terrible
-periods are marked by the cessation of work in
-the provinces, but hope always revived again.
-The break caused by such a visitation can be
-distinctly traced in the Church of S. Antonino,
-at the little town of San Daniele. Martino da
-<span class='pagenum'><a name="Page_213" id="Page_213">[Pg 213]</a></span>Udine obtained the epithet of Pellegrino da San
-Daniele in 1494 when he returned from an early
-visit to Venice, where he had been apprenticed to
-Cima. He was appointed to decorate S. Antonino.
-His early work there is hard and coarse, ill-drawn,
-the figures unwieldy and shapeless, and
-the colour dusky and uniform; but owing to
-the Turkish raid, he had to take flight, and it
-was many a year before the monks gained
-sufficient courage and saved enough money to
-continue the embellishment of their church.
-In the meantime, Pellegrino’s years had been
-spent partly in Venice and partly, perhaps, in
-Ferrara, for the reason Raphael gave for refusing
-to paint a “Bacchus” for the Duke, was that the
-subject had already been painted by Pellegrino
-da San Daniele. When Pellegrino resumed his
-work, it demonstrated that he had studied the
-modern Venetians and had come under a finer,
-deeper influence. A St. George in armour
-suggests Giorgione’s S. Liberale at Castelfranco;
-he specially shows an affinity with Pordenone,
-who was his pupil and who was to become a
-better painter than his old master. As Pellegrino
-goes on he improves consistently, and adopts the
-method, so peculiarly Venetian, of sacrificing form
-to a scheme of chiaroscuro. He even, to some
-extent, succeeds in his difficult task of applying
-to wall painting the system which the Venetians
-used almost exclusively for easel pictures. He
-was an ambitious, daring painter, and some of
-<span class='pagenum'><a name="Page_214" id="Page_214">[Pg 214]</a></span>his church standards were for long attributed to
-Giorgione. The church of San Antonino remains
-his chief monument; but for all his travels
-Pellegrino remains provincial in type, is unlucky
-in his selection, cares little for precision of form,
-and trusts to colour for effect.</p>
-
-<p>The same transition in art was taking place in
-other provinces. Morto da Feltre, Pennacchi,
-and Girolamo da Treviso have all left work of a
-Giorgionesque type, and some painters who went
-far onward, began their career under such minor
-masters. Giovanni Antonio Licinio, who takes
-his name from his native town of Pordenone, in
-Friuli, was one of these. All the early part of
-his life was spent in painting frescoes in the
-small towns of the Friulan provinces. At first
-they bear signs of the tuition of Pellegrino, but
-it soon becomes evident that Pordenone has
-learned to imitate Giorgione and Palma. Quite
-early, however, one of his chief failings appears,
-and one which is all his own, the disparity
-in size between his various figures. The
-secondary personages, the Magi in a Nativity,
-the Saints standing round an altar, are larger
-and more athletic in build and often more
-animated in action than the principal actors in
-the scene. What pleased Pordenone’s contemporaries
-was his daring perspective and his
-instinctive feeling for movement. He carried
-out great schemes in the hill-towns, till at
-length his reputation, which had long been ripe
-<span class='pagenum'><a name="Page_215" id="Page_215">[Pg 215]</a></span>in his native province, reached Venice. In 1519
-he was invited to Treviso to fresco the façade of
-a house for one of the Raviguino family. The
-painter, as payment, asked fifty scudi, and Titian
-was called in to adjudicate, but he admired the
-work so much that he hinted to Raviguino that
-he would be wise not to press him for a valuation.
-As a direct consequence of this piece of
-business, Pordenone was employed on the chapel
-at Treviso, in conjunction with Titian. At this
-time the Assumption and the Madonna of Casa
-Pesaro were just finished, and it is probable
-that Pordenone paid his first visit to Venice,
-hard by, and saw his great contemporary’s work.
-With his characteristic distaste for fresco,
-Titian undertook the altarpiece and painted the
-beautiful Annunciation which still holds its
-place, and Pordenone covered the dome with
-a foreshortened figure of the Eternal Father,
-surrounded by angels. Among the remaining
-frescoes in the Chapel, an Adoration of the
-Magi and a S. Liberale are from his brush.
-Fired by his success at Treviso, Pordenone offered
-his services to Mantua and Cremona, but the
-Mantovans, accustomed to the stately and restrained
-grace of Mantegna, would have nothing to say
-to what Crowe and Cavalcaselle call his “large
-and colossal fable-painting.” He pursued his way
-to Cremona, and that he studied Mantegna as he
-passed through Mantua is evident from the first
-figures he painted in the cathedral. In Cremona
-<span class='pagenum'><a name="Page_216" id="Page_216">[Pg 216]</a></span>every one admired him, and all the artists set to
-work to imitate his energetic foreshortening,
-vehement movement and huge proportions.</p>
-
-<p>Pordenone, with his love for fresco, was all
-his life an itinerant painter. In 1521 he was
-back at Udine and wandered from place to place,
-painting a vast distemper for the organ doors at
-S. Maria at Spilimbergo, the façade of the Church
-of Valeriano, an imposing series at Travesio, and
-in 1525, the “Story of the True Cross” at Casara.
-At the last place he threw aside much of his
-exaggeration, and, ruined and restored as the
-frescoes are, they remain among his most
-dignified achievements. He may be studied
-best of all at Piacenza, in the Church of the
-Madonna di Campagna, where he divides his
-subjects between sacred and pagan, so that we
-turn from a “Flight into Egypt” or a “Marriage
-of S. Catherine,” to the “Rape of Europa” or
-“Venus and Adonis.” At Piacenza he shows
-himself the great painter he undoubtedly is,
-having achieved some mastery over form, while
-his colour has the true Venetian quality and almost
-equals oils in its luscious tones and vivid hues,
-which he lowers and enriches by such enveloping
-shadows as only one whose spirit was in touch
-with the art of Giorgione would have understood
-how to use. Very complete records remain of
-Pordenone’s life, full details of a quarrel with his
-brother over property left by his father in 1533,
-and accounts of the painter’s negotiations to
-<span class='pagenum'><a name="Page_217" id="Page_217">[Pg 217]</a></span>obtain a knighthood, which he fancied would
-place him more on a par with Titian when he
-went to live in Venice. The coveted honour
-was secured, but from this time he seems to have
-been very jealous of Titian and to have aimed
-continually at rivalling him. Pordenone was a
-punctual and rapid decorator, and on being given
-the ceiling of the Sala di San Finio to decorate
-in the summer of 1536, he finished the whole
-by March 1538. We have seen how Titian
-annoyed the Signoria by his delays, how anxious
-they were to transfer his commission to
-Pordenone, and what a narrow escape the
-Venetian had of losing his Broker’s patent.
-Pordenone was engaged by the nuns of Murano
-to paint an Annunciation, after they had rejected
-one by Titian on account of its price, and though
-it seems hardly possible that any one could have
-compared the two men, yet no doubt the pleasure
-of getting an altarpiece quickly and punctually
-and for a moderate sum, often outweighed the
-honour of the possible painting by the great
-Titian.</p>
-
-<p>No one has left so few easel-paintings as
-Pordenone; fresco was so much better suited to
-his particular style. The canvas of the “Madonna
-of Mercy” in the Venice Academy, was painted
-about 1525 for a member of the house of
-Ottobono, and introduces seven members of the
-family. It is very free from his colossal,
-exaggerated manner; the attendant saints are
-<span class='pagenum'><a name="Page_218" id="Page_218">[Pg 218]</a></span>studied from nature, and in his journals the
-painter mentions that the St. Roch is a portrait
-of himself. The “S. Lorenzo enthroned,” in
-the same gallery, shows both his virtues and
-failings. The saints have his enormous proportions.
-The Baptist is twisting round, to
-display the foreshortening which Pordenone
-particularly affects. The gestures are empty
-and inexpressive, but the colour is broad and
-fluid; there is a large sense of decoration in the
-composition, and something simple and austere
-about the figure of S. Lorenzo. As is so often
-the case with Pordenone, the principal actor of
-the scene is smaller and more sincerely imagined
-than the attendant personages, who are crowded
-into the foreground, where they are used to
-display the master’s skill.</p>
-
-<p>Pordenone died suddenly at Ferrara, where he
-had been summoned by its Duke to undertake
-one of his great schemes of decoration. He was
-said to have been poisoned, but though he had
-jealous rivals there seems no proof of the truth
-of the assertion, which was one very commonly
-made in those days. He is interesting as being
-the only distinguished member of the Venetian
-School whose frescoes have come down to us in
-any number, and as being the only one of the
-later masters with whom it was the chosen
-medium.</p>
-
-<p>His kinsman, Bernardino Licinio, is represented
-in the National Gallery by a half-length
-<span class='pagenum'><a name="Page_219" id="Page_219">[Pg 219]</a></span>of a young man in black, and at Hampton Court
-by a large family group and by another of three
-persons gathered round a spinet. His masterpiece
-is a Madonna and Saints in the Frari,
-which shows the influence of Palma. His flesh
-tints, striving to be rich, have a hot, red look,
-but his works have been constantly confounded
-with those of Giorgione and Paris Bordone.</p>
-
-<p>A long list might be given of minor artists
-who were industriously turning out work on
-similar lines to one or other of these masters:
-Calderari, who imitates Paris Bordone as well as
-Pordenone; Pomponio Amalteo, Pordenone’s son-in-law,
-a spirited painter in fresco; Florigerio,
-who practised at Udine and Padua, and of whom
-an altarpiece remains in the Academy; Giovanni
-Battista Grassi, who helped Vasari to compile
-his notices of Friulan art, and many others only
-known by name.</p>
-
-<p>At the close of the fifteenth century the
-revulsion against Paduan art extended as far
-as Brescia, and Girolamo Romanino was one
-of the first to acquire the trick of Venetian
-painting. He probably studied for a time under
-Friulan painters. Pellegrino is thought to have
-been at Brescia or Bergamo during the Friulan
-disturbances of 1506-12, and about 1510
-Romanino emerges, a skilled artist in Pellegrino’s
-Palmesque manner. His works at this
-time are dark and glowing, full of warm light
-and deep shadow; the scene is often laid under
-<span class='pagenum'><a name="Page_220" id="Page_220">[Pg 220]</a></span>arches, after the manner of the Vivarini and
-Cima; a gorgeous scheme of accessory is framed
-in noble architecture.</p>
-
-<p>Brescia was an opulent city, second only to
-Milan among the towns of northern Italy, and
-Romanino obtained plenty of patronage; but in
-1511 the city fell a prey to the horrors of war,
-was taken and lost by Venice, and in 1512 was
-sacked by the French. Romanino fled to Padua,
-where he found a home among the Benedictines
-of S. Giustina. Here he was soon well employed
-on an altarpiece with life-size figures for the
-high altar, and a “Last Supper” for the
-refectory. It is also surmised that he helped
-in the series for the Scuola del Santo, for several
-of which Titian in 1511 had signed a receipt,
-and the “Death of St. Anthony” is pointed out
-as showing the Brescian characteristics of fine
-colour, but poor drawing.</p>
-
-<p>Romanino returned to Brescia when the
-Venetians recovered it in 1516, but before doing
-so he went to Cremona and painted four subjects,
-which are among his most effective, in the choir
-of the Duomo.</p>
-
-<p>He is not so daring a painter as Pordenone,
-from whom he sometimes borrows ideas, but
-he is quite a convert to the modern style
-of the day, setting his groups in large spaces
-and using the slashed doublets, the long hose,
-and plumed headgear which Giorgione had
-found so picturesque. Romanino is often very
-<span class='pagenum'><a name="Page_221" id="Page_221">[Pg 221]</a></span>poor and empty, and fails most in selection and
-expression at the moments when he most needs
-to be great, but he is successful in the golden
-style he adopted after his closer contact with the
-Venetians, and his draperies and flesh tints are
-extremely brilliant. He is, indeed, inclined to
-be gaudy and careless in execution, and even the
-fine “Nativity” in the National Gallery gives
-the impression that size is more regarded than
-thought and feeling.</p>
-
-<p>Moretto is perhaps the only painter from the
-mainland who, coming within the charmed circle
-of Venetian art and betraying the study of Palma
-and Titian and the influence of Pordenone, still
-keeps his own gamut of colour, and as he goes
-on, gets consistently cooler and more silvery in
-his tones. He can only be fully studied in
-Brescia itself, where literally dozens of altarpieces
-and wall-paintings show him in every
-phase. His first connection was probably with
-Romanino, but he reminds us at one time of
-Titian by his serious realism, and finished, careful
-painting, at another of Raphael, by the grace
-and sentiment of his heads, and as time goes on
-he foreshadows the style of Veronese. In the
-“Feast in the House of Simon” in the organ-loft
-of the Church of the Pietà in Venice, the
-very name prepares us for the airy, colonnaded
-building, with vistas of blue sky and landscape,
-and the costly raiment and plenishing which
-might have been seen at any Venetian or
-<span class='pagenum'><a name="Page_222" id="Page_222">[Pg 222]</a></span>Brescian banquet. In his portraits Moretto
-sometimes rivals Lotto. His personages are
-always dignified and expressive, with pale,
-high-bred faces, and exceedingly picturesque
-in dress and general arrangement. He loved
-to paint a great gentleman, like the Sciarra
-Martinengo in the National Gallery, and to
-endow him with an air of romantic interest.</p>
-
-<p>One of those who entered so closely into the
-spirit of the Venetian School that he may almost
-be included within it, is Savoldo. His pictures
-are rare, and no gallery can show more than one
-or two examples. The Louvre has a portrait
-by him of Gaston de Foix, long thought to be
-by Giorgione. His native town can only show
-one altarpiece, an “Adoration of Shepherds,”
-low in tone but intense in dusky shadow with
-fringes of light. He is grey and slaty in his
-shadows, and often rough and startling in effect,
-but at his best he produces very beautiful, rich,
-evening harmonies; and a letter from Aretino
-bears witness to the estimation in which he was
-held.</p>
-
-<p>It is not easy to say if Brescia or Vicenza has
-most claim to Bartolommeo Montagna, the early
-master of Cima. Born of Brescian parents, he
-settled early in Vicenza, and he is by far the most
-distinguished of those Vicentine painters who
-drank at the Venetian fount. He must have
-gone early to Venice and worked with the
-Vivarini, for in his altarpiece in the Brera he
-<span class='pagenum'><a name="Page_223" id="Page_223">[Pg 223]</a></span>has the vaulted porticoes in which Bartolommeo
-and Alvise Vivarini delighted. His “Madonna
-enthroned” in the gallery at Vicenza has many
-points of contact with that of Alvise at Berlin.
-Among these are the four saints, the cupola, and
-the raised throne, and he is specially attracted
-by the groups of music-making angels; but
-Montagna has more moral greatness than Alvise,
-and his lines are stronger and more sinewy. He
-keeps faithful to the Alvisian feeling for calm
-and sweetness, but his personages have greater
-weight and gravity. He essays, too, a “Pietà”
-with saints, at Monte Berico, and shows both
-pathos and vehemence. He has evidently seen
-Bellini’s rendering, and attempts, if only with
-partial success, to contrast in the same way the
-indifference of death with the contemplation
-and anguish of the bereaved. Hard and angular
-as Montagna’s saints often are, they show
-power and austerity. His colour is brilliant
-and enamel-like; he does not arrive at the
-Venetian depth, yet his altarpieces are very
-grand, and once more we are struck by the
-greatness of even the secondary painters who
-drew their inspiration from Padua and Venice.</p>
-
-<p>Among the other Vicentines, Giovanni Speranza
-and Giovanni Buonconsiglio were imbued
-with characteristics of Mantegna. Speranza,
-in one of his few remaining works, almost
-reproduces the beautiful “Assumption” by
-Pizzolo, Mantegna’s young fellow-student, in
-<span class='pagenum'><a name="Page_224" id="Page_224">[Pg 224]</a></span>the Chapel of the Eremitani. He employs
-Buonconsiglio as an assistant, and they imitate
-Montagna to such an extent that it is difficult to
-distinguish between their works. Buonconsiglio’s
-“Pietà” in the Vicenza gallery, is reminiscent
-of Montagna’s at Monte Berico. The types are
-lean and bony, the features are almost as rugged
-as Dürer’s, the flesh earthy and greenish. About
-1497 Buonconsiglio was studying oils with
-Antonello da Messina; he begins to reside in
-Venice, and a change comes over his manner.
-His colours show a brilliancy and depth acquired
-by studying Titian; and then, again, his bright
-tints remind us of Lotto. His name was on the
-register of the Venetian Guild as late as 1530.</p>
-
-<p>After Pisanello’s achievement and his marked
-effect on early Venetian art, Veronese painting
-fell for a time to a very low ebb; but Mantegna’s
-influence was strongly felt here, and art revived
-in Liberale da Verona, Falconetto, Casoto,
-the Morone and Girolamo dai Libri, painters
-delightful in themselves, but having little connection
-with the school of Venice. Francesco
-Bonsignori, however, shook himself free from
-the narrow circle of Veronese art, where he had
-for a time followed Liberale, and grows more
-like the Vicentines, Montagna and Buonconsiglio.
-He is careful about his drawing, but his figures,
-like those of many of these provincial painters, are
-short, bony and vulgar, very unlike the slender,
-distinguished type of the great Paduan. Under
-<span class='pagenum'><a name="Page_225" id="Page_225">[Pg 225]</a></span>the name of Francesco da Verona, Bonsignori
-works in the new palace of the Gonzagas, and
-several pictures painted for Mantua are now
-scattered in different collections. At Verona he
-has left four fine altarpieces. He went early
-to Venice, where he became the pupil of the
-Vivarini. His faces grow soft and oval, and
-the very careful outlines suggest the influence
-of Bellini.</p>
-
-<p>Girolamo Mocetto was journeyman to Giovanni
-Bellini; in fact, Vasari says that a “Dead
-Christ” in S. Francesco della Vigna, signed
-with Bellini’s name, is from Mocetto’s hand.
-His short, broad figures have something of
-Bartolommeo Vivarini’s character.</p>
-
-<p>Francesco Torbido went to Venice to study
-with Giorgione, and we can trace his master’s
-manner of turning half tones into deep shades;
-but he does not really understand the Giorgionesque
-treatment, in which shade was always rich
-and deep, but never dark, dirty and impenetrable,
-nor in the lights can he produce the clear glow
-of Giorgione. Another Veronese, Cavazzola, has
-left a masterpiece upon which any painter might
-be happy to rest his reputation; the “Gattemalata
-with an Esquire” in the Uffizi, a picture noble
-in feeling and in execution, and one which owes
-a great deal to Venetian portrait-painters.</p>
-
-
-<p><span class='pagenum'><a name="Page_226" id="Page_226">[Pg 226]</a></span></p>
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pordenone.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Casara.</td> <td class="td5">Old Church: Frescoes, 1525.</td> </tr>
-<tr> <td class="td6">Colatto.</td> <td class="td5">S. Salvatore: Frescoes (E.).</td> </tr>
-<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes; Christ before Pilate; Way to Golgotha;
- Nailing to Cross; Crucifixion, 1521; Madonna enthroned
- with Saints and Donor, 1522.</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Maria d. Angeli: Annunciation (L.).</td> </tr>
-<tr> <td class="td6">Piacenza.</td> <td class="td5">Madonna in Campagna: Frescoes and Altarpiece, 1529-31.</td> </tr>
-<tr> <td class="td6">Pordenone.</td> <td class="td5">Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints, 1535.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Municipio: SS. Gothard, Roch, and Sebastian, 1525.</td> </tr>
-<tr> <td class="td6">Spilimbergo.</td> <td class="td5">Duomo: Assumption; Conversion of S. Paul.</td> </tr>
-<tr> <td class="td6">Sensigana.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Torre.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Adoration of Magi; Frescoes, 1520.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Portraits; Madonna, Saints, and the Ottobono Family; Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Rocco: Saints, 1528.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pellegrino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">San Daniele.</td> <td class="td5">Frescoes in S. Antonio.</td> </tr>
-<tr> <td class="td6">Cividale.</td> <td class="td5">S. Maria: Madonna with six Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Annunciation.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Romanino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">S. Alessandro in Colonna: Assumption.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Pietà.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Portrait; Christ bearing Cross; Nativity; Coronation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Sacristy: Birth of Virgin; Visitation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco: Madonna and Saints; Sposalizio.</td> </tr>
-<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Polyptych; Portrait.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Last Supper; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Sato, Lago di Garda.<span class='pagenum'><a name="Page_227" id="Page_227">[Pg 227]</a></span></td> <td class="td5"> Duomo: Saints and Donor.</td> </tr>
-<tr> <td class="td6">Trent.</td> <td class="td5">Castello: Frescoes.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">St. Jerome. S. Giorgio in Braida: Organ shutters.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Moretto.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Holy Family; Christ bearing Cross; Donor.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Nativity and Saints; Madonna
- appearing to S. Francis; Saints; Madonna in Glory
- with Saints; Christ at Emmaus; Annunciation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Clemente: High Altar and four other Altarpieces.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Evangelista: High Altar; Third Altar.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria in Calchera: Dead Christ and Saints;
- Magdalen washing Feet of Christ.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria delle Grazie: High Altar.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Nazaro and Celso: Two Altarpieces; Sacristy: Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Seminario di S. Angelo: High Altar.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Count Sciarra Martinengo; Portrait;
- Madonna and Saints; Two Angels.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints; Assumption.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Castello: Triptych; Saints.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Madonna enthroned with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria della Pietà: Christ in the House of Levi.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Giorgio in Braida: Madonna and Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bartolommeo Montagna.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saint, 1487.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna, Saints, and Donors, 1500.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna, Saints, and Angels.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Fresco; Opening of S. Antony’s Tomb.</td> </tr>
-<tr> <td class="td6">Pavia.</td> <td class="td5">Certosa: Madonna, Saints, and Angels.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna and Saints; Christ with Saints.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">SS. Nazaro e Celso: Saints; Pietà; Frescoes, 1491-93.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Holy Family; Madonna enthroned; Two Madonnas with Saints; Three Madonnas.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Altarpiece; Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Corona: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Monte Berico: Pietà, 1500; Fresco.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_228" id="Page_228">[Pg 228]</a></span></p>
-<h2>CHAPTER XXIV</h2>
-
-<p class="center"><strong>PAOLO VERONESE</strong></p>
-
-
-<p>Paolo Veronese, though perhaps he is not to
-be placed on the very highest pinnacle of the
-Venetian School, must be classed among those
-few great painters who rose far above the level
-of most of his contemporaries and who brought
-in a special note and flavour of his own. His
-art is an independent art, and he borrows little
-from predecessors or contemporaries. His free
-and joyous temperament gave relief at a moment
-when the Venetian scheme of colour threatened
-to become too sombre, and when Sebastian del
-Piombo, Pordenone, Titian himself, and above all
-Tintoretto, were pushing chiaroscuro to extremes.
-Veronese discards the deepest bronzes and mulberries
-and crimsons and oranges, and finds his
-range among cream and rose and grey-greens.
-Titian concentrated his colours and intensified
-his lights, Tintoretto sacrifices colour to vivid
-play of light and dark, but Veronese avoids the
-dark; the generous light plays all through his
-scenes. He has no wish to secure strong effects
-<span class='pagenum'><a name="Page_229" id="Page_229">[Pg 229]</a></span>but delights in soft, faded tints; old rose and
-<em>turquoise morte</em>. In his colour and his subjects
-he is a personification of the robust, proud, joy-loving
-Republic, in which, as M. Yriarte says,
-a man produced his works as a tree produces its
-fruit. We get very near him in those vast
-palaces and churches and villas, where his heroic
-figures expand in the azure air, against the white
-clouds, and yet he is one of the artists of the
-Renaissance about whom we know least. Here
-and there, in contemporary biography, we come
-across a mention of him and learn that he was
-sociable and lively, quick at taking offence, fond
-of his family and anxious to do his best by them.
-He was, too, very generous with his work—a
-great contrast in this respect to Titian—and
-contracts with convents and confraternities show
-that he often only stipulated for payment for
-bare time. Yet he was fond of personal luxury,
-loved rich stuffs, horses and hounds, and, says
-Ridolfi, “always wore velvet breeches.”</p>
-
-<p>His first masters, according to Mr. Berenson,
-were Badile and Brusasorci, masters of Verona,
-but before he was twenty, he was away working
-on his own account. His first patron was
-Cardinal Gonzaga, who brought several painters
-from Verona to Mantua; but Mantua was no
-longer what it had been in the days of Isabela
-d’Este, and Paolo Caliari soon returned to his
-own town. Before he was twenty-three he had
-decorated Villa Porti, near Vicenza, in collaboration
-<span class='pagenum'><a name="Page_230" id="Page_230">[Pg 230]</a></span>with Zelotti, a Veronese, portraying feasting
-gods and goddesses, framed in light architectural
-designs in monochrome. The two painters went
-on to other villas, mixing mortal and mythical
-figures in a happy, light-hearted medley.</p>
-
-<p>Zelotti having received a commission at
-Vicenza, Paolo decided to seek his fortune in
-Venice. The Prior of the Convent of San Sebastiano,
-on the Zattere, was a Veronese, and Caliari
-wrote to him before arriving in Venice in 1555.
-Thanks to the good Prior, who played a considerable
-part in his destiny, he obtained a
-commission for a “Coronation of the Virgin
-and four other Saints.” He first painted the
-sacristy, but his success was instantaneous, and
-many orders followed. The ceiling of the
-church was devoted to the history of Esther.
-The whole of these paintings are marvellously
-well preserved, and, inset in the carved and gilt
-framework, make a <em>coup d’œil</em> of surprising
-beauty. They had an immense effect. Every
-one was able to appreciate these joyous pictures
-of Venice, the loveliness of her skies, the pomp
-of her ceremonies, the rich Eastern stuffs and the
-glorious architecture of her palaces. It was an
-auspicious moment for a painter of Veronese’s
-temper; the so-called Republic, now, more than
-ever, an oligarchy, was at the height of its fortunes,
-redecorating was going forward everywhere,
-the merchant-nobility was rich and spending
-magnificently, the Eastern trade was flourishing,
-<span class='pagenum'><a name="Page_231" id="Page_231">[Pg 231]</a></span>Venice was in all her glory. The patrons Caliari
-came to work for, preferred the ceremonial to
-the imaginative treatment of sacred themes, and
-he does not choose the tragedies of the Bible
-for illustration. He paints the history of Esther,
-with its royal audiences, banquets, and marriage-feasts.
-His Christs and Maries and Martyrs are
-composed, courtly personages, who maintain a
-dignified calm under misfortune, and have very
-little violent feeling to show.</p>
-
-<p>At the time of his arrival in Venice, Palma
-Vecchio was just dead, Tintoretto was absorbed
-by the Scuola di San Rocco, Paris Bordone was
-with Francis I. As rivals, Caliari had Salviati,
-Bonifazio, Schiavone, and Zelotti, all rendering
-homage to Titian who was eighty years old,
-but still in full vigour. Titian’s opinions in
-matters of art were dictates, his judgment was
-a law. He immediately recognised Veronese’s
-genius, which was of a kind to appeal to him,
-and together with Sansovino, who at this
-time was Director of Buildings to the Signoria,
-he received the young painter with an approval
-which ensured him a good start. Five years
-after Veronese’s arrival he was retained to
-decorate the Villa Barbaro at Maser, which is
-a type of those patrician country-houses to which
-the Venetians were becoming more attached
-every year. Daniele Barbaro, Patriarch of
-Aquileia, whose magnificent portrait by Veronese
-is in the Pitti, was himself an artist and designed
-<span class='pagenum'><a name="Page_232" id="Page_232">[Pg 232]</a></span>the ceiling of the Hall of the Council of Ten.
-Palladio, Alessandro Vittoria, and Veronese were
-associated to build him a dwelling worthy of a
-Prince of the Church. In style the villa is a total
-contrast to the gorgeous Venetian palaces; it is
-sober and simple, and well adapted to leisure and
-retirement. Its white stucco walls and decorations
-are devoid of gilding and colour, and the
-rooms adorned by Veronese’s brush show him
-in quite a new light. His visit to Rome did
-not take place till four years later, but he
-has been influenced here by the feeling for
-the antique, and he thinks much of line and
-style. He leaves on one side the gorgeous
-brocades and gleaming satins, in which he usually
-delights, and his nymphs are only clothed in
-their own beauty. And here Veronese shows
-his admirable taste and discretion; his patrons,
-the Barbaro family, are his friends, men and
-women of the world, who put no restraint on his
-fancy, and are not prone to censure, and Veronese,
-with the bridle on his neck, so to speak, uses his
-opportunities fully, yet never exceeds the limits
-of good taste. He is not gross and sensual like
-Rubens, but proud, grave and sweet, seductive,
-but never suggestive or vulgar. After having
-placed single figures wherever he can find a nook,
-he assembles all the gods of Olympia at a supper
-in the cupola. Immortality is a beautiful young
-woman seated on a cloud. Mercury gazes at
-her, caduceus in hand; Diana caresses her great
-<span class='pagenum'><a name="Page_233" id="Page_233">[Pg 233]</a></span>hound; Saturn, an old man, rests his head on his
-hand; Mars, Apollo, Venus, and a little cupid
-are scattered in the Empyrean, and Jupiter
-presides over the party. Below, a balcony rail
-runs round the cupola, and looking over it, an
-old lady, dressed in the latest fashion, points out
-the company to a beautiful young one and to a
-young man in a doublet who holds a hound in
-a leash. They are evidently family portraits,
-taken from those who looked on at the artist, and
-on the other side he has introduced members of
-his own family who were helping him. These
-decorations have a gaiety, an absence of pedantry,
-a sound and sane sympathy with the spirit of the
-Renaissance which tell of a happy moment
-when art was at its height and in touch with
-its environment. From about 1563 we may
-begin to date his great supper pictures. The
-Marriage of Cana (Louvre), one of his most
-famous works, was painted for the refectory in
-Sammichele, the old part of S. Giorgio Maggiore.
-The treaty for it is still in existence, dated June
-1562. The artist asks for a year; the Prior is
-to furnish canvas and colours, the painter’s board,
-and a cask of wine. The further payment of 972
-ducats illustrates the prices received by the
-greatest artists at the height of the Renaissance:
-£280 for work which occupied quite eight months.</p>
-
-<p>Veronese must have delighted in painting this
-work. Needless to say, it is not in the least
-<span class='pagenum'><a name="Page_234" id="Page_234">[Pg 234]</a></span>religious. He has united in it all the most varied
-personages who struck his imagination. So we
-see a Spanish grandee, Francis I., Suleiman the
-Sultan, Charles V., Vittoria Colonna, and
-Eleanor of Austria. In the foreground, grouped
-round a table, are Veronese himself, playing the
-viol, Tintoretto accompanying him, Jacopo da
-Ponte seated by them, and Paolo’s brother, the
-architect, with his hand on his hip, tossing off a
-full glass; and in the governor of the feast,
-opulent and gorgeously attired, we recognise
-Aretino. Under the marble columns of a
-Grimani or a Pesaro, he brings in all the
-illustrious actors of his own time and leaves us
-an odd and informing document. We can but
-accept the scene and admire the originality of its
-design and the freedom of its execution, its boldness
-and fancy, the way in which the varied
-incidents are brought into harmony, and the
-grace of the colonnade, peopled with spectators,
-standing out against the depth of distant sky.</p>
-
-<p>The celebrated suppers, of which this is the
-first example, are dispersed in different galleries
-and some have disappeared, but from this time
-Veronese loved to paint these great displays,
-repeating some of them, but always introducing
-variety.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img277.jpg" width="550" height="372" alt="image" title="" />
-</div>
-<p class="caption"><em>Paolo Veronese.</em> MARRIAGE IN CANA. <em>Louvre.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-<p>In 1564 he accompanied Girolamo Grimani,
-procurator of St. Mark’s, who was appointed
-ambassador to the Holy See, and for the first time
-saw the works of Raphael and Michelangelo and
-<span class='pagenum'><a name="Page_235" id="Page_235">[Pg 235]</a></span>the treasures of antiquity. For a time, the sight
-of the antique had some effect upon his work;
-in his famous ceiling in the Louvre, “Jupiter
-destroying the Vices,” the influence of Michelangelo
-is apparent and its large gestures are inspired
-by sculpture. Ridolfi says that Veronese
-brought home casts from Rome, and statues
-of Amazons and the Laocoon seem to have
-inspired the Jupiter. He did not go on long in
-this path; he does not really care for the nude—it
-is too simple for him. He prefers that his
-saints and divinities should appear in the gorgeous
-costumes of the day, and that his Venus
-and Diana and the nymphs should trail in rich
-brocades. But few documents are left concerning
-his work for the Ducal Palace up to 1576;
-much of it was destroyed in the great fire, but
-the Signoria then gave him a number of fresh
-commissions. The most important was the
-immense oval of the “Triumph of Venice,”
-or, as it is sometimes called, the “Thanksgiving
-for Lepanto”; the Republic crowned by
-victory and surrounded by allegorical figures,
-Glory, Peace, Happiness, Ceres, Juno and the
-rest. The composition shows the utmost freedom:
-the fair Queen leans back, surrounded
-by laughing patricians, who look up from their
-balconies, as if they were attending a regatta on
-the Grand Canal. The horses of the Free Companions,
-the soldiers who go afar to carry out
-the will of the Republic, prance in a crowd of
-<span class='pagenum'><a name="Page_236" id="Page_236">[Pg 236]</a></span>personages, each of whom represents a town or
-colony of her domain. Like all Veronese’s
-creations, this will always be pre-eminently a
-picture of the sixteenth century, dated by a
-thousand details of costume, architecture, and
-armour. Venice, the Venice of Lepanto and the
-Venier, of Titian, Aretino, and Veronese himself,
-makes a deep impression upon us, and the artist
-reflects his age with sympathetic spontaneity.</p>
-
-<p>Hardly a hall of the Ducal Palace but can
-show a canvas of Veronese or the assistants by
-whom he was now surrounded. From time to
-time he resumed the decorations of S. Sebastiano,
-and his incessant production betrays no trace
-of fatigue or languor. The martyrdom of the
-saint is a triumph of the beauty of the silhouette
-against a radiant sky. He goes back to Verona
-and paints the “Martyrdom of St. George.” He
-pours light into it. The saints open a shining
-path, down which a flower-crowned Love flutters
-with the diadem and palm of victory. The
-whole air and expression of St. George is full
-of strength and that look of goodness and
-serenity which is the painter’s nearest approach
-to religious feeling. Veronese was created a
-Chevalier of St. Mark; every one was asking for
-his services, but he was a stay-at-home by nature
-and fond of living with his family. Philip II.
-longed to get him to cover his great walls in the
-Escurial, but he very civilly declined all his invitations
-and sent Federigo Zucchero in his stead.</p>
-
-<p><span class='pagenum'><a name="Page_237" id="Page_237">[Pg 237]</a></span></p><p>It was on account of the “Feast in the House
-of Levi” that in 1573 he was hauled before the
-tribunal of the Inquisition, and the document
-concerning this was only discovered a few years
-ago. The Signoria had never allowed any
-tribunal to chastise works of literature; on
-the contrary, Venice, though comparatively poor
-herself in geniuses of the mind, was the refuge
-of freedom of thought, and, in fact, had made a
-sort of compact with Niccolas V., which allowed
-her to set aside or suspend the decisions of the
-Holy Office, from which she could not quite
-emancipate herself. Veronese, however, was
-denounced by some “aggrieved person,” to whom
-his way of treating sacred subjects seemed an
-outrage on religion. The members of the
-tribunal demanded “who the boy was with the
-bleeding nose?” and “why were halberdiers
-admitted?” Veronese replied that they were the
-sort of servants a rich and magnificent host would
-have about him. He was then asked why he
-had introduced the buffoon with a parrot on his
-hand. He replied that he really thought only
-Christ and His Apostles were present, but that
-when he had a little space over, he adorned it
-with imaginary figures. This defence of the vast
-and crowded canvas did not commend itself, and
-he was asked if he really thought that at the
-Last Supper of our Saviour it was fitting to bring
-in dwarfs, buffoons, drunken Germans, and other
-absurdities. Did he not know that in Germany
-<span class='pagenum'><a name="Page_238" id="Page_238">[Pg 238]</a></span>and other places infested with heresy, they were
-in the habit of turning the things of Holy Church
-into ridicule, with intent to teach false doctrine
-to the ignorant? Paolo for his defence cited the
-Last Judgment, where Michelangelo had painted
-every figure in the nude, but the Inquisitor
-replied crushingly, that these were disembodied
-spirits, who could not be expected to wear clothing.
-Could Veronese uphold his picture as
-decent? The painter was probably not very
-much alarmed. He was a person of great importance
-in Venice, and the proceedings of the
-Inquisition were always jealously watched by
-members of the Senate, who would not have permitted
-any unfair interference with the liberties
-of those under the protection of the State. The
-real offence was the introduction of the German
-soldiers, who were peculiarly obnoxious to the
-Venetians; but Veronese did not care what the
-subject was as long as it gave him an excuse for
-a great <em>spectacle</em>. Brought to bay, he gave the
-true answer: “My Lords, I have not considered
-all this. I was far from wishing to picture anything
-disorderly. I painted the picture as it
-seemed best to me and as my intellect could
-conceive of it.” It meant that Veronese painted
-in the way that he considered most artistic, without
-even remembering questions of religion, and
-in this he summed up his whole æsthetic creed.
-He was set at liberty on condition that he took
-out one or two of the most offending figures.
-<span class='pagenum'><a name="Page_239" id="Page_239">[Pg 239]</a></span>The “Feast in the House of Levi” (as he named
-it after the trial) is the finest of all his great
-scenic effects. The air circulates freely through
-the white architecture, we breathe more deeply
-as we look out into the wide blue sky, and
-such is the sensation of expansion, that it is
-hardly possible to believe we are gazing at a
-flat wall. Titian’s backgrounds are a blue
-horizon, a burning twilight. Veronese builds
-marble palaces, with rosy shadows, or columns
-blanched in the liquid light. His personages
-show little violent action. He places them in
-noble poses in which they can best show off
-their magnificent clothes, and he endows his
-patricians, his goddesses, his sacred persons, with
-a uniform air of majestic indolence.</p>
-
-<p>After his “trial,” Veronese proceeded more
-triumphantly than ever. Every prince wished
-to have something from his brush; the Emperor
-Rudolph, at Prague, showed with pride the
-canvases taken later by Gustavus Adolphus. The
-Duke of Modena, carrying on the traditions of
-Ferrara, added Veronese’s works to the treasures
-of the house of Este. The last ten years of his
-life were given up to visiting churches on the
-mainland and on the little islands round Venice,
-all covetous to possess something by the brilliant
-Veronese, whose name was in every mouth. Torcello,
-Murano, Treviso, Castelfranco, every convent
-and monastery loaded him with commissions, and
-it is significant of the spirit of the time, that in
-<span class='pagenum'><a name="Page_240" id="Page_240">[Pg 240]</a></span>spite of the disapproval of the Holy See, his
-most ardent patrons, those who delighted most
-in his robust, uncompromising worldliness, were
-to be found in the religious houses. Then, when
-he went to rest in the summer heats in some villa
-on the Brenta, he left delightful souvenirs here
-and there. It was on such an occasion, for the
-Pisani, that he painted the “Family of Darius,”
-which was sold to England by a member of
-the house in 1857. The royal captives, who
-are throwing themselves at the feet of the
-conqueror, are, with Paolo’s usual frank naïveté
-and disregard of anachronisms, dressed in full
-Venetian costume—all the chief personages are
-portraits of the Pisani family. The freedom
-and rapidity of execution, the completeness and
-finish, the charm of colour, the beauty of the
-figures (especially the princely ones of Alexander
-and Hephaestion), and its extraordinary energy,
-make this one of the finest of all his works.
-The critic, Charles Blanc, says of it,
-“It is absurd and dazzling.”</p>
-
-<p>In the “Rape of Europa,” he recurred again
-to one of those legends of fabled beings who have
-outlasted dynasties and are still fresh and living.
-Veronese was surrounded by men like Aretino
-and Bembo, well versed in mythology, and with
-his usual zest he makes the tale an excuse for
-painting lovely, blooming women, rich toilets,
-and a delightful landscape. The wild flowers
-spring, and the little Loves fly to and fro against
-<span class='pagenum'><a name="Page_241" id="Page_241">[Pg 241]</a></span>a cloud-flecked sky of the wonderful Veronese
-turquoise. It is the work of a man who is a
-true poet of colour and for whom colour represents
-all the emotions of joy and pleasure.</p>
-
-<p>Veronese died comparatively young, of chill
-and fever, and all his family survived him. He
-lies buried in San Sebastiano. From contemporary
-memoirs we know that he lived and dressed
-splendidly. He kept immense stores of gorgeous
-stuffs to paint from in his studio, and drew
-everything from life,—the negroes covered with
-jewels, the bright-eyed pages, the models who,
-robed in velvets, brocades and satins, became
-queens or courtesans or saints. The pearls
-which bedecked them were from his own
-caskets. Though we know little of his private
-life, his work is so alive that he seems personified
-in it. He is saved from what might have been
-a prosaic or a sordid style by the delicious, ever-changing
-colour in which he revels; his silks
-and satins are less modelled by shadows than
-tinted by broken reflections, his embroidered and
-striped and arabesqued tissues are so harmoniously
-combined that the eye rests, wherever it falls, on
-something exquisite and subtle in tint. This is
-where his genius lies, “the decoration does not
-add to the interest of the drama; it replaces
-it”; in short, it <em>is</em> the drama itself, for his types
-show little selection, and his ideal of female
-beauty is not a very sympathetic one. His
-personages are cold and devoid of expression,
-<span class='pagenum'><a name="Page_242" id="Page_242">[Pg 242]</a></span>their gestures are rather meaningless, but by
-means of light and air and exquisite colour he
-gives the poetical touch which all great art
-demands.</p>
-
-<p>On account of their size few examples of
-Veronese’s work are to be found in private
-collections, but the galleries of the different
-European capitals are rich in them. Numbers
-of paintings, too, which are by his assistants
-are dignified by his name, and directly after his
-death spurious works were freely manufactured
-and sold as genuine.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Cuccina Family; Adoration of Magi; Marriage of Cana.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Daniele Barbaro.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Martyrdom of S. Giustina; Holy Family (E.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Consecration of S. Niccolas; The Family of Darius before
- Alexander; Adoration of the Magi.</td> </tr>
-<tr> <td class="td6">Maser.</td> <td class="td5">Villa Barbaro: Frescoes.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Giustina: Martyrdom of S. Giustina.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus; Marriage of Cana.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Battle of Lepanto; Feast in the House of Levi; Madonna with Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace: Triumph of Venice; Rape of Europa; Venice enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Barnabà: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco della Vigna: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in
- Glory with S. Sebastian and other Saints; others in part;
- Frescoes; Saints and Figure of Faith; Sibyls.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Portrait of Pasio Guadienti, 1556.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio: Martyrdom of S. George.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Monte Berico: Feast of St. Gregory, 1572.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ at the House of Jairus.</td> </tr>
-</table></div>
-
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_243" id="Page_243">[Pg 243]</a></span></p>
-<h2>CHAPTER XXV</h2>
-
-<p class="center"><strong>TINTORETTO</strong></p>
-
-
-<p>It does not seem likely that many new discoveries
-will be made about Tintoretto’s life. It
-was an open and above-board one, and there is
-practically no time during its span that we are
-not able to account for, and to say where he
-was living and how he was occupied. The son of
-a dyer, a member of one of the powerful guilds
-of Venice, the “little dyer,” <em>il tentoretto</em>, appears
-as an enthusiastic boy, keen to learn his chosen
-art. He was apprenticed to Titian and, immediately
-after, summarily ejected from that
-master’s workshop, on account, it seems probable,
-of the independence and innovation of his style,
-which was of the very kind most likely to shock
-and puzzle Titian’s courtly, settled genius. After
-this he painted when and where he could,
-pursuing his artistic studies with the headlong
-ardour which through life characterised his
-attitude towards art. Mr. Berenson thinks he
-may have worked in Bonifazio’s studio. He
-<span class='pagenum'><a name="Page_244" id="Page_244">[Pg 244]</a></span>
-formed a close friendship with Andrea Schiavone,<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a>
-he imported casts of Michelangelo’s statues, he
-studied the works of Titian and Palma. Over
-his door was written “the colour of Titian and
-the form of Michelangelo.” All his energies
-were for long devoted to the effort to master
-that form. Colour came to him naturally, but
-good drawing meant more to him than it had
-ever done to any Venetian. Long afterwards, to
-repeated inquiries as to how excellence could
-be best ensured, he would give no other advice
-than the reiterated, “study drawing.” He
-practised till the human form in every attitude
-held no difficulties for him. He suspended
-little models by strings, and drew every limb
-and torso he could get hold of over and over
-again. He was found in every place where
-painting was wanted, getting the builders to let
-him experiment upon the house-fronts. To
-master light and shade he constructed little
-cardboard houses, in which, by means of sliding
-shutters, lamplight and skylight effects could be
-arranged. It is particularly interesting to hear of
-this part of his education, as in the end the love
-<span class='pagenum'><a name="Page_245" id="Page_245">[Pg 245]</a></span>of shine and shadow was the most victorious of
-all his inspirations.</p>
-
-<p>The chief events in Tintoretto’s life are art-events.
-For some years he frescoed the outside
-of houses at a nominal price, or merely for his
-expenses. He decorated household furniture and
-everything he could lay hands on. Then came
-a few small commissions, an altarpiece here,
-organ-doors there, for unimportant churches.
-No one in Venice talked of any one save Palma,
-Bonifazio, and, above all, Titian, and it was difficult
-enough for an outsider, who was not one of their
-clique, to get employment. But by the time
-Tintoretto was twenty-six his talent was becoming
-recognised; he had painted the two
-altarpieces for SS. Ermagora and Fortunato, and
-the offer he made to decorate the vast church
-of his parish brought him conspicuously into
-notice. In the first ardour of youth he completed
-the “Last Judgment” for the choir.
-From time to time, during fourteen years, he
-redeemed his early promises and executed the
-“Golden Calf” and the “Presentation of the
-Virgin.” Within two years of his offer to
-the Prior, came his first great opportunity of
-achieving distinction. This was a commission
-from the Confraternity of St. Mark, and with the
-“Miracle of the Slave” he sprang at once to the
-highest place.</p>
-
-<p>The picture was universally admired, and was
-followed by three more dealing with the patron
-<span class='pagenum'><a name="Page_246" id="Page_246">[Pg 246]</a></span>saint. At forty he married happily a beautiful
-young girl, Faustina dei Vescovi, or Episcopi,
-as it is indifferently given, the daughter of a
-noble family of the mainland. Tradition has
-always pointed to the girl in blue in the “Golden
-Calf” as her portrait, while it is easy to recognise
-Tintoretto himself in the black-bearded giant,
-who helps to carry the idol. His house at this
-time was somewhere in the Parrocchia dell’ Orto,
-and there, during the next fourteen years, eight
-children were born, of whom the two eldest,
-Domenico and Marietta, attained distinction in
-their father’s profession. Another great event,
-which profoundly influenced his life, was the
-beginning of his connection in 1560 with the
-Scuola di San Rocco, the great confraternity
-which was devoted to combating the ravages of
-the plague and to succouring the families of its
-victims. His work for this lasted to the end of
-his life and is his most distinguished memorial.</p>
-
-<p>The palace to which the Robusti family
-moved in 1574, and which was inhabited by his
-descendants so late as 1830, can still be identified
-in the Calle della Sensa. It is broken up into
-two parts, but it is evident that it was a dwelling
-of some importance, a good specimen of
-Venetian Gothic. It still bears marks of considerable
-decoration; the walls are sheathed in
-marble plaques, and the first floor has rows of
-Gothic windows in delicately carved frames and
-little balconies of fretted marble. Zanetti, in
-<span class='pagenum'><a name="Page_247" id="Page_247">[Pg 247]</a></span>1771, gives an etching of a magnificent bronze
-frieze cast from the master’s design, which ran
-round the Grand Sala. The family must have
-occupied the <em>piano nobile</em> and let off the floors
-they did not require.</p>
-
-<p>Descriptions of the life led by the painter and
-his family are given by Vasari, who knew him
-personally, and by Ridolfi, whose book was published
-in 1646, and who must have known his
-children, several of whom were still alive and
-proud of their father’s fame. We hear of pleasant
-evenings spent in the little palace, of the enthusiastic
-love of music, Tintoretto himself and his
-daughter being highly gifted. Among the
-<em>habitués</em> were Zarlino, for twenty-five years
-chapel-master of St. Mark’s, one of the fathers of
-modern music; Bassano; and Veronese, who, in
-spite of his love for magnificent entertainments,
-was often to be found in Tintoretto’s pleasant
-home. Poor Andrea Schiavone was always
-welcome, and as time went on the house became
-the haunt of all the cultured gentlemen and
-<em>litterati</em> of Venice.</p>
-
-<p>It is not difficult from the materials available
-to form a sufficiently lively idea of this Venetian
-citizen of the sixteenth century, as father and
-husband, host and painter. Ridolfi has collected
-a number of anecdotes, which space forbids me
-to use, but which are all very characteristic. We
-gather that he was a man of strong character,
-generous, sincere and simple, decided in his
-<span class='pagenum'><a name="Page_248" id="Page_248">[Pg 248]</a></span>ways, caring little for the great world, but
-open-handed and hospitable under his own roof,
-observant of men and manners, and sometimes
-rather brusque in dealing with bores and offensive
-persons. Full of dry quiet humour and of good-natured
-banter of his wife’s little weaknesses.
-A man, too, of upright conduct and free, as far
-as it can be ascertained, from any of those
-laxities and infidelities, so freely quoted of
-celebrated men and so easily condoned by his
-age. Art was Tintoretto’s main preoccupation;
-but he seems to have been a man of strong
-religious bias, making a close study of the Bible,
-and turning naturally in his last days to those
-truths with which his art had made him familiar,
-truths which he had represented with that touch
-of mystic feeling which was the deepest part
-of his nature.</p>
-
-<p>His relations with the State commenced in
-1574, when his offer to present a superb painting
-of the Victory of Lepanto was made to and
-accepted by the Council of Ten. Tintoretto
-was rewarded by a Broker’s patent, and between
-this and the “Paradiso,” the work of his old
-age, he executed a number of pictures for the
-Signoria. The only record of any travels are
-confined to two journeys paid to Mantua, where
-he went in the ’sixties and again in 1579 to see
-to the hanging of paintings done for the Gonzaga,
-and of which the documents have been kept,
-though the pictures have vanished. Tintoretto’s
-<span class='pagenum'><a name="Page_249" id="Page_249">[Pg 249]</a></span>last years were saddened by the death of his
-beloved daughter, who had always been his
-constant companion. He died in 1579 after a
-fortnight’s illness and left a will, which, together
-with that of his son, throws a good deal of light
-upon the family history.</p>
-
-<p>It is not easy to select from the vast quantity
-of work left by Tintoretto. He is one of those
-painters whose whole life was passed in his
-native city and who can only be adequately
-studied in that city. Perhaps the first place in
-which to seek him, is the great church which
-was the monument of his early prime. The
-“Last Judgment” was probably inspired by that
-of Michelangelo, of which descriptions and
-sketches must have reached the younger master,
-over whom the Florentine had exercised so
-strong a fascination. Tintoretto’s version impresses
-one as that of a mind boiling with
-thoughts and visions which he pours out upon
-the huge space. It depicts a terrible catastrophe,
-a scene of rushing destruction, of forms swept
-into oblivion, of others struggling to the light, of
-many beautiful figures and of a flood of air and
-light behind the rushing water,—water which
-makes us almost giddy as we watch it. The
-“Golden Calf” is a maturer production and includes
-some of the loveliest women Tintoretto
-ever painted. We see too plainly the planning,
-the device of concentrating interest on the idol by
-turning figures and pointing fingers, but nothing
-<span class='pagenum'><a name="Page_250" id="Page_250">[Pg 250]</a></span>can be imagined more supple and queenly than
-the woman in blue, and the way the light falls
-on her head and perfectly foreshortened arm
-shows to what excellence Tintoretto had attained.
-The “Presentation” is a riper work. The
-drawing of the flight of steps and of the groups
-upon them could not be bettered. The little
-figure of the Virgin, prototype of the new
-dispensation, as she advances to meet the representative
-of the old, thrills with mystic feeling,
-yet the painter has contrived to retain the sturdy
-simplicity of a child. The “St. Agnes,” with
-its contrast of light and shade, of strength made
-perfect in weakness, is of later date and was the
-commission of Cardinal Contarini.</p>
-
-<p>It is interesting to realise how Tintoretto,
-especially in the “Presentation,” has contrived,
-while using the traditional episodes, to infuse
-so strong an imaginative sense. The contrast
-of age and youth, the joy of the Gentiles, the
-starlike figure of the child surrounded by shadows,
-convey an emotional feeling, in harmony with
-the nature of the scene.</p>
-
-<p>Next let us group together the miracles in
-the history of St. Mark. One of the qualities
-which strikes us most in the “Miracle of the
-Slave” is its strong local colour. It tells of
-Titian and Bonifazio and is unlike Tintoretto’s
-later style. The colours are glowing and gem-like;
-carnations, orange-yellows, deep scarlet,
-and turquoise-blue. The crimson velvet of the
-<span class='pagenum'><a name="Page_251" id="Page_251">[Pg 251]</a></span>judge’s dress is finely relieved against a blue-green
-sky, and Tintoretto has kept that instinctive
-fire and dash which culminates at once and
-without effort in perfect action, “as a bird flies,
-or a horse gallops.” It startled the quiet
-members of the Guild, and at the first moment
-they hesitated to accept it. The “Rescue of
-the Saracen” and the “Transportation of the
-Body” are more in the golden-brown manner
-to which he was moving, but it is in the
-“Finding of the Body” (Brera) that he rises to
-the highest emotional pitch. The colossal form
-of the saint, expanding with life and power as he
-towers in the spirit above his own lifeless clay,
-draws all eyes to him and seems to fill the
-barrel-roofed hall with ease and energy. Every
-part of the vault is flooded by his life-giving
-energy, and here Tintoretto deals with light and
-shade with full mastery.</p>
-
-<p>As we follow Tintoretto’s career, it is borne
-in upon us how little positive colour it takes to
-make a great colourist. The whole Venetian
-School, indeed, does not deal with what we understand
-as bright colour. Vivid tints are much more
-characteristic of the Flemish and the Florentine,
-or, let us say, of the painters of to-day. Strong,
-crude colours are to be seen on all sides in the
-Salon or the Royal Academy, but they are
-absent from the scheme of sombre splendour
-which has given the Venetians their title to
-fame. This is especially true of Tintoretto, and
-<span class='pagenum'><a name="Page_252" id="Page_252">[Pg 252]</a></span>it becomes more so as he advances. His gamut
-becomes more golden-brown and mellow; the
-greys and browns and ivories combine in a
-lustrous symphony more impressive than gay
-tints, flooded with enveloping shadow and
-illumined by flashes of iridescent light. Another
-noticeable feature is the way in which he
-puts on his oil-colour, so that it bears the direct
-impression of the painter’s hand. The Florentines
-had used flat tints, opaque and with every brush-mark
-smoothed away; but as the later Venetians
-covered large spaces with oil-colour, they no
-longer sought to dissimulate the traces of the
-brush, and light, distance, movement, were all
-conveyed by the turns and twists and swirls with
-which the thin oil-colour was laid on. Look at
-the power of touch in such a picture as the
-“Death of Abel”; we see this spontaneity of
-execution actually forming part of the emotion
-with which the picture is charged. The concentrated
-hate of the one figure, the desperate
-appeal of the other, the lurid note of the landscape,
-gain their emotion as much from the
-impetuous brush-work as from the more studied
-design. We come closest to the painter’s mind
-in the Scuola di San Rocco. He had already
-been employed in the church, and there remains,
-darkened and ruined by damp, the series illustrative
-of the career of S. Roch, patron saint of
-sufferers from the plague. When the great
-Halls of Assembly were to be decorated in 1560,
-<span class='pagenum'><a name="Page_253" id="Page_253">[Pg 253]</a></span>the confraternity asked a conclave of painters,
-among whom were Veronese and Andrea
-Schiavone, to prepare sketches for competition.
-When they assembled to display their designs,
-Tintoretto swept aside a cartoon from the ceiling
-of the refectory and discovered a finished picture,
-the “S. Roch in Glory,” which still holds its
-place there. Neither the other artists nor the
-brethren seem to have approved of this unconventional
-proceeding, but he “hoped they would
-not be offended; it was the only way he knew.”
-Partly from the displeased withdrawal of some of
-the rest, but partly also from the excellence of
-the work, the commission fell to Tintoretto, and
-after two years’ work he was received into the
-order, and was assigned an annual provision of
-100 ducats (£50) a year for life, being bound
-every year to furnish three pictures.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_254" id="Page_254">[Pg 254]</a></span></p>
-<h2>CHAPTER XXVI</h2>
-
-<p class="center"><strong>TINTORETTO</strong> (<em>continued</em>)</p>
-
-<p>The first portion of the vast building that was
-finished was the Refectory, but in examining
-the scheme, it is perhaps more convenient to
-leave it to its proper place, which is the climax.
-Before beginning, Tintoretto must have had the
-whole thing planned, and we cannot doubt that
-he was influenced by the Sixtine Chapel and
-recalled its plan and significance; the old dispensation
-typifying the new, the Old Testament
-history vivified by the acts of Christ. The
-main feature of the harmony which it is only
-reasonable to suppose governs the whole building,
-is its dedication to S. Roch, the special patron of
-mercy. The principal paintings of the Upper
-Hall are therefore concerned with acts of divine
-mercy and deliverance, and even the monochromes
-bear upon the central idea. On the roof are the
-three most important miracles of mercy performed
-on behalf of the Chosen People. The
-paintings on roof and walls are linked together.
-The “Fall of Man” at one end of the Hall, the
-<span class='pagenum'><a name="Page_255" id="Page_255">[Pg 255]</a></span>disobedient eating, corresponds with the obedient
-eating of the Passover at the other, and is
-interdependent with the Manna in the Wilderness,
-the Last Supper, and the Miracle of the Loaves.
-The Miracles of satisfied thirst are represented
-by “Moses striking the Rock,” Samson drinking
-from the jawbone and the waters of Meribah.
-The Baptism and other signs of the Advent of
-Christ and the Divine preparation, balance events
-in the early life of Moses. In the Refectory
-which opens from the Great Hall, we come to
-the “Crucifixion,” the crowning act of mercy,
-surrounded by the events which immediately
-succeeded it, and typified immediately above in
-the Central Hall, by the lifting up of the Brazen
-Serpent. The miracles include six of refreshment
-and succour, two of miraculous restoration
-to health, and two of deliverance from danger.
-The whole scheme has been worked out in
-detail in my book on “Tintoretto.”</p>
-
-<p>In the working out of his great scheme,
-Tintoretto is impatient of hackneyed and traditional
-forms; he must have a reading of his own,
-and one which appeals to his imagination. We
-see that passion for movement which distinguishes
-his early work. “Moses striking the Rock” is a
-figure instinct with purpose and energy. The
-water bounds forth, living, life-giving, the people
-strain wildly to reach it. His figures are sometimes
-found fault with, as extravagant in gesture,
-but the attitudes were intended to be seen and to
-<span class='pagenum'><a name="Page_256" id="Page_256">[Pg 256]</a></span>arrest attention from far below, and we must not
-forget that the painter’s models were drawn from
-a Southern race, to whom emphasis of action is
-natural. Tintoretto, it may be conceded, is on
-certain occasions, generally when dealing with
-accessory figures, inclined to excess of gesture;
-it is the defect of his temperament, but when he
-has a subject that carries him away he is sincere
-and never violent in spirit. Titian is cold compared
-to him; his colour, however effective, is
-calculated, whereas Tintoretto’s seems to permeate
-every object and to soak the whole composition.
-To quote a recent critic: “He chose to begin, if
-possible, with a subject charged with emotion.
-He then proceeded to treat it according to its
-nature, that is to say, he toned down and obscured
-the outlines of form and mapped out the subject
-instead in pale or sombre masses of light and
-shade. Under the control of this powerful
-scheme of chiaroscuro, the colouring of the
-composition was placed, but its own character,
-its degree of richness and sobriety, was determined
-by the kind of emotion belonging to the subject.
-To use colour in this way, not only with
-emotional force, but with emotional truth, is to
-use it to perform one of the greatest functions
-of art.”<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a></p>
-
-<p>So in the Crucifixion it is not so much the
-aspect of the groups, the pathos of the faces
-or gestures, that tells, but it is the mystery and
-<span class='pagenum'><a name="Page_257" id="Page_257">[Pg 257]</a></span>gloom in which the whole scene is muffled, the
-atmosphere into which we are absorbed, the
-sense of livid terror conveyed by the brooding
-light and shadow, that makes us feel how different
-the rendering is from any other. In the “Christ
-before Pilate” the head and figure of Christ are
-not particularly impressive in themselves, but
-the brilliant light falling on the white robes and
-coursing down the steps supplies dignity and
-poetry; the slender white figure stands out
-like a shaft of light against the lurid and
-troubled background. Again, in the “Way to
-Golgotha” the falling evening gleam, the wild
-sky, the deep shadow of the ravine, throw into
-relief the quiet form, detached in look and
-feeling, as of one upborne by the spirit far
-above the brutal throng. Nowhere does that
-spiritual emotion find deeper expression than
-in the “Visitation.” The passion of thanksgiving,
-the poignancy of mother-love, throb
-through the two women, who have been
-travelling towards one another, with a great
-secret between them, and who at length reach
-the haven of each other’s love and knowledge.
-Here, too, the dying light, the waving tree,
-the obliteration of form, and the feeling of
-mystery make a deep appeal to the sensuous
-apprehension. We find it again and again; the
-great trees sway and whisper in the gathering
-darkness as the Virgin rides through the falling
-evening shadows, clasping her Babe, and in that
-<span class='pagenum'><a name="Page_258" id="Page_258">[Pg 258]</a></span>most moving of all Tintoretto’s creations, the
-“S. Mary of Egypt,” the emotional mood of
-Nature’s self is brought home to us. The trees
-that dominate the landscape are painted with
-a few “strokes like sabre cuts”; the landscape,
-given with apparent carelessness, yet conveying
-an indescribable sense of space and solemnity,
-unfolds itself under the dying day; and in solitary
-meditation, thrilling with ecstasy, sits that little
-figure, whose heart has travelled far away to
-commune with the Spirit, “whose dwelling is
-the light of setting suns.”</p>
-
-<p>It is not possible in a short space to touch,
-even in passing, on all the many scenes in these
-halls: the “Annunciation,” with its marvellous
-flight of cherubs, reminding us of the flight of
-pigeons in the Piazza, and how often the old
-painter must have watched them; the “Temptation,”
-contrasting the throbbing evil, the flesh
-that <em>must</em> be fed, with the calm of absolute
-purity; the “Massacre of the Innocents,” for
-which the horrors of sacked towns could have
-supplied many a parallel,—we have not time to
-dwell on these, but we may notice how the artist
-has overcome the difficulty of seeing clearly in the
-dark halls, by choosing strong and varied effects
-of light for the most shadowed spaces, and we
-can picture what the halls must have been like
-when they first glowed from his hand, adorned
-with gilded fretwork and moulding, and hung
-with opulent draperies, with the rose-red and
-<span class='pagenum'><a name="Page_259" id="Page_259">[Pg 259]</a></span>purple of bishops’ and cardinals’ robes reflected in
-the gleaming pavement.</p>
-
-<p><a name="egypt" id="egypt"></a></p>
-<div class="figcenter" style="width: 259px;">
-<img src="images/img303.jpg" width="259" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Tintoretto.</em> <span style="margin-left: 4em;"><em>Scuola di San Rocco.</em></span><br />
-S. MARY OF EGYPT.<br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Leonardo, by one supreme example, Tintoretto,
-by many renderings, have made the “Last
-Supper” peculiarly their own in the domain of
-art. It shows how strongly the mystic strain
-entered into the man’s character, that often as
-Tintoretto treated the subject, it never lost its
-interest for him, and he never failed to find a fresh
-point of view. In that in S. Polo, Christ offers
-the sacred food with a gesture of vehement
-generosity. Placed as the picture is, to appeal to
-all comers to the Mass, to afford them a welcome
-as they pass to the High Altar, it tells of the
-Bread of Life given to all mankind. Tintoretto
-himself, painted in the character of S. Paul,
-stands at one side, absorbed in meditation. We
-need not insist again on the emotional value of
-the deep colours, the rich creams and crimsons
-and the chiaroscuro. In his latest rendering, in
-S. Giorgio Maggiore, he touches his highest point
-in symbolical treatment. Some people are only
-able to see a theatrical, artificial spirit in this
-picture, but at least, when we consider what
-deep meditation Tintoretto had bestowed on
-his subjects, we may believe that he himself was
-sincere and that he let himself go over what
-commended itself as an entirely new rendering.
-“The Light shined in the Darkness, and the
-Darkness comprehended it not.” The supernatural
-is entering on every side, but the feast
-<span class='pagenum'><a name="Page_260" id="Page_260">[Pg 260]</a></span>goes on; the serving men and maids busy themselves
-with the dishes; the disciples are inquiring,
-but not agitated; none see that throng of
-heavenly visitants, pouring in through the blue
-moonlight, called to their Master’s side by the
-supreme significance of His words. The painter
-has taken full advantage of the opportunity of
-combining the light of the cresset lamp, pouring
-out smoky clouds, with the struggling moonlight
-and the unearthly radiance, in divers, yet
-mingling streams which fight against the surrounding
-gloom. In the scene in the Scuola
-di S. Rocco the betrayal is the dominating
-incident, and in San Stefano all is peace, and the
-Saviour is alone with the faithful disciples.</p>
-
-<p><a name="bacchus" id="bacchus"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img308.jpg" width="550" height="467" alt="image" title="" />
-</div>
-<p class="caption"><em>Tintoretto.</em> BACCHUS AND ARIADNE. <em>Ducal Palace, Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Though several of the large compositions
-ascribed to Tintoretto in the Ducal Palace are
-only partly by him, or entirely by followers and
-imitators, its halls are still a storehouse of his
-genius. There is much that is fine about the
-great state pieces. In the “Marriage of St.
-Catherine,” the saint, in silken gown and
-long transparent veil, is an exquisite figure.
-Tintoretto bathes all his pageantry in golden
-light and air, and yet we feel that these huge
-official subjects, with the prosaic old Doges
-introduced in incongruous company, neither
-stimulated his imagination nor satisfied his taste.
-It is on the smaller canvases that he finds inspiration.
-He never painted anything more lovely,
-more perfect in design, or more gay and tender in
-<span class='pagenum'><a name="Page_261" id="Page_261">[Pg 261]</a></span>idea, than the cycle in the Ante-Collegio. The
-glowing light and exquisitely graded shadows
-upon ivory limbs have a sensuous perfection and
-a refined, unselfconscious joy such as is felt in
-hardly any other work, except the painter’s own
-“Milky Way” in the National Gallery. In all
-these four pictures the feeling for design, a
-branch of art in which Tintoretto was past master,
-is fully displayed. In the Bacchus and Ariadne
-all the principal lines, the eyes and gestures,
-converge upon the tiny ring which is the symbol
-of union between the goddess and her lover,
-between the queenly city and the Adriatic sea.
-Or take “Pallas driving away Mars”: see how
-the mass into which the figures are gathered on
-the left adds strength to the thrust of the
-goddess’s arm, and what steadiness is given by
-that short straight lance of hers, coming in
-among all the yielding curves. The whole four
-are linked together in meaning: the call to
-Venice to reign over the seas, her triumphant
-peace, with Wisdom guiding her council, and her
-warriors forging arms in case of need. In conjunction
-with these pictures are two small ones
-in the chapel, hardly less beautiful—St. George
-with St. Margaret, and SS. Andrew and Jerome.
-It is difficult to say whether the exultant St.
-George, the dignified young bishop, or the two
-older saints are the more sympathetic creations,
-or the more admirable, both in drawing and
-colour. The sense of space in both settings is an
-<span class='pagenum'><a name="Page_262" id="Page_262">[Pg 262]</a></span>added charm, and every scrap of detail, the leafy
-boughs, the cross and crozier, is important to the
-composition.</p>
-
-<p>There are many other striking examples,
-ranging all through Tintoretto’s life, of his
-untiring imagination. In the Salute is that
-“Marriage of Cana,” in which all the actors
-seem to swim in golden light. The sharp
-silhouettes bring out an effect of radiant sunshine
-with which the hall is flooded, and all the
-architectural lines lead our eyes towards the
-central figure, placed at a distance. On that
-long canvas in the Academy, kneel the three
-treasurers, pouring out their gold and bending in
-homage before the Madonna and Child, who sit
-enthroned upon a broad piazza, through the
-marble pillars of which a blue and distant landscape
-shines. Grave senators in mulberry velvet
-and ermine kneel before the Child, or hold
-counsel on Paduan affairs under the patronage of
-S. Giustina. The “Crucifixion” (in S. Cassiano)
-is another triumph of the painter’s imaginative
-conception. The bold lines of the crosses,
-the ladder, and the figures detach against a
-glorious sky, and the presence of the moving,
-murmuring throng, of which, by the placing of
-the line of sight, the spectator is made to form
-a part, is conveyed by the swaying and crossing
-of the lances borne by the armed men who keep
-the ground. There is a series, too, which deals
-with the Magdalen. She mourns her dead in that
-<span class='pagenum'><a name="Page_263" id="Page_263">[Pg 263]</a></span>solemn, restrained “Entombment,” where the enfolding
-shadows frame the cross against the sad
-dawn, which adorns the mortuary chapel of S.
-Giorgio Maggiore; and the Pietà in the Brera, the
-long lines of which add to the impression of tender
-repose, has its peace broken by the passionate cry
-of the woman who loved much. Tintoretto’s
-ideas are exhaustless; he can paint the same
-scene in a dozen different ways, and, in fact,
-the book of sketches lately acquired by the
-British Museum shows as many as thirty trials
-dashed off for one subject, and after all he uses
-one composed for something quite different. It
-is this habit of throwing off red-hot essays, fresh
-from his brain, that has led to the common but
-superficial judgment that Tintoretto was merely
-a great improvisatore, whose successes came more
-or less by good luck. He could, indeed, paint
-pictures at a pace at which many great masters
-could only sketch, but he had already designed
-and considered and rejected, doing with oil,
-ink, and paper what many of his contemporaries
-did mentally. Such achievements as the
-Ante-Collegio cycle, the “House of Martha
-and Mary,” the “Marriage of Cana,” the
-“Temptation of S. Anthony,” to name only a
-few, show a finish and perfection and a balance
-of design which preclude the idea of their being
-lightly painted pictures. When he was actually
-engaged, Tintoretto let himself go with impetuous
-ardour, but we may feel assured he left
-<span class='pagenum'><a name="Page_264" id="Page_264">[Pg 264]</a></span>nothing to chance, though he had his own way
-of making sure of the result.</p>
-
-<p>It is strange to hear people, as one does now
-and then, talking of the “Paradiso” as “a splendid
-failure.” It may be granted that the subject is
-an impossible one for human art to realise, yet
-when all allowance has been made for a lamentable
-amount of drying and blackening, it is difficult
-to agree that Ruskin was all wrong in his
-admiration of that thronging multitude, ordered
-and disciplined by the tides of light and shadow,
-which roll in and out of the masses, resolving
-them into groups and single figures of almost
-matchless beauty and melting away into a sea
-of radiant ether, which tells us of the boundless
-space which surrounds the serried ranks of the
-Blessed.</p>
-
-<p>Tintoretto was seventy-eight when it was
-allotted to him, and it was the last great effort of
-his mind and hand. Studies for it are preserved
-both at the Louvre and at Madrid, and it is
-evident that the painter has framed it upon
-the thought of Dante’s mystic rose. The circles
-and many of the figures can be traced in the
-poem, and the idea of the Eternal Light streaming
-through the leaves of the rose dominates the
-composition. It is appropriate that it should
-have been his last great work, as it was also
-the greatest attempt at composition ever made
-by a master of the Venetian School.</p>
-
-<p>There is no room here to study Tintoretto as
-<span class='pagenum'><a name="Page_265" id="Page_265">[Pg 265]</a></span>a painter of battlepieces, though from the time
-he painted the “Battle of Lepanto,” for the
-Council of Ten, he often returned to such
-subjects. His two series for the Gonzaga included
-several, and the Ducal Palace still possesses
-examples. The impetuosity of his style stood
-him in good stead, and he never fails to bring in
-graceful and striking figures.</p>
-
-<p>His portraits are hardly equal to Titian’s
-intellectual grasp or fine-grained colour, but they
-are extraordinarily characteristic. He prefers to
-paint men rather than women, and he painted
-hundreds—all the great persons of his time who
-lived in and visited Venice. The Venetian
-portrait by this time was expected to be more
-than a likeness and more than a problem. It was
-to please the taste as a picture, to interest and to
-satisfy criticism. Tintoretto, like Lotto, gets
-behind the scenes, and we see some mood, some
-aspect of the sitter that he hardly expected to
-show. His penetration is not equal to Lotto’s,
-but he deals with his sitters with an observation
-which pierces below the surface.</p>
-
-<p>In criticising Tintoretto, men seem often
-unable to discriminate between the turgid and
-melodramatic, and the spontaneous and temperamental.
-The first all must abhor, but the last
-is sincere and deserves to be respected. It is by
-his best that we must judge a man, and taking
-his best and undoubtedly authentic work, no one
-has left a larger amount which will stand the
-<span class='pagenum'><a name="Page_266" id="Page_266">[Pg 266]</a></span>test of criticism. As an exponent of lofty and
-elevated central ideas, which unify all parts
-of his composition, Tintoretto stands with the
-greatest imaginative minds. The intellectual
-side of life was exemplified in Florentine art,
-but the Renaissance would have been a one-sided
-development if there had not arisen a body of
-men to whom emotion and the gift of sensuous
-apprehension seemed of supreme value, and at
-the very last there arose with him one who, to
-their philosophy of feeling and the mastery of
-their chosen medium, added the crowning glory
-of the imaginative idea.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Augsburg.</td> <td class="td5">Christ in the House of Martha and Mary.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portraits; Madonna and Saints; Luna and the Hours; Procurator
- before S. Mark.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Lady in Black; The Rescue; Portraits.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old
- Man; Jacopo Sansovino; Portrait.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Esther before Ahasuerus; Nine Muses; Portrait of
- Dominican; Knight of Malta.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. George and the Dragon; Christ washing Feet of Disciples;
- Origin of Milky Way.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Entombment; Portrait.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Battle on Land and Sea; Solomon and the Queen of Sheba;
- Susanna and the Elders; Finding of Moses; Esther before
- Ahasuerus; Judith and Holofernes.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: S. Helena, Saints and Donors; Finding of the Body of S. Mark (E.).</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Susanna and the Elders; Sketch for Paradise; Portrait of Himself.</td> </tr>
-<tr> <td class="td6">Rome.<span class='pagenum'><a name="Page_267" id="Page_267">[Pg 267]</a></span></td> <td class="td5">Capitol: Baptism; Ecce Homo; The Flagellation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Colonna: Adoration of the Holy Spirit; Old Man playing Spinet; Portraits.</td> </tr>
-<tr> <td class="td6">Turin.</td> <td class="td5">The Trinity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Giustina and Three Senators; Madonna with Saints
- and Treasurers, 1566; Portraits of Senators; Deposition;
- Jacopo Soranzo, 1564 (still attributed to Titian); Andrea
- Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam
- and Eve; Resurrected Christ blessing Three Senators; Madonna
- and Portraits; Crucifixion; Resurrection; Presentation in
- Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark;
- Doge da Ponte before the Virgin; Marriage of S. Catherine;
- Doge Gritti before the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ante-Collegio: Mercury and Three Graces; Vulcan’s Forge;
- Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ante-room of Chapel: SS. George, Margaret, and Louis;
- SS. Andrew and Jerome.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Senato: S. Mark presenting Doge Loredano to the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling,
- Doge Priuli with Justice. Passage to Council of Ten:
- Portraits; Nobles illumined by Holy Spirit.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala del Gran Consiglio: Paradise, 1590.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala dello Scrutino: Battle of Zara.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Reale: Transportation of Body of S. Mark; S. Mark
- rescues a Shipwrecked Saracen; Philosophers.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Battlepiece; Portraits.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio Maggiore: Last Supper; Gathering of Manna;
- Entombment (in Mortuary Chapel).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Finding of True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Last Judgment (E.); Golden Calf (E.);
- Presentation of Virgin (E.); Martyrdom of S. Agnes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Polo: Last Supper; Assumption of Virgin.</td> </tr>
-<tr> <td class="td6"><span class='pagenum'><a name="Page_268" id="Page_268">[Pg 268]</a></span></td> <td class="td5">S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the
- Beasts; S. Roch healing the Sick; S. Roch in Campo d’ Armata;
- S. Roch consoled by an Angel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola di S. Rocco: Lower Hall, all the paintings on wall.
- Staircase: Visitation. Upper Hall: all the paintings on walls
- and ceiling. Refectory: Crucifixion, 1565; Christ before
- Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Silvestro: Baptism.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Stefano: Last Supper; Washing of Feet; Agony in Garden.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Temptation of S. Anthony.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Susanna and the Elders; Sebastian Venier; Portraits of
- Procurators, Senators, and Men (fifteen in all); Old Man and
- Boy; Portrait of Lady.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_269" id="Page_269">[Pg 269]</a></span></p>
-<h2>CHAPTER XXVII</h2>
-
-<p class="center"><strong>BASSANO</strong></p>
-
-
-<p>We wonder how many of those sightseers who
-pass through the Ante-Collegio in the Ducal
-Palace, and stare for a few moments at Tintoretto’s
-famous quartet and at Veronese’s “Rape of
-Europa,” turn to give even such fleeting attention
-to the long, dark canvas which hangs beside
-them, “Jacob’s Journey into Canaan,” by Jacopo
-da Ponte, called Bassano.</p>
-
-<p>Yet from the position in which it is placed
-the visitor might guess that it is considered to be
-a gem, and it gains something in interest when we
-learn from Zanetti that it was ordered by Jacopo
-Contarini at the same time as the “Rape of
-Europa,” as if the great connoisseur enjoyed
-contrasting Veronese’s light, gay style with the
-vigorous brush of da Ponte.</p>
-
-<p>If attention is arrested by the beauty of the
-painting, and the visitor should be inspired to
-seek the painter in his native city, he will be
-well repaid. Bassano once held an important
-position on the main road between Italy and
-<span class='pagenum'><a name="Page_270" id="Page_270">[Pg 270]</a></span>Germany, but since the railroad was made across
-the Brenner Pass, few people ever see the little
-town which lies cradled on the spurs of the
-Italian Alps, where the gorge of Valsugana
-opens. It is surrounded by chestnut woods,
-which sweep up to the blue mountains, the wide
-Brenta flows through the town, and the houses
-cluster high on either side, and have gardens and
-balconies overhanging the water. The façades
-of many of the houses are covered with fading
-frescoes, relics of da Ponte’s school of fresco-painters,
-which, though they are fast perishing,
-still give a wonderful effect of warmth and colour.</p>
-
-<p>Jacopo da Ponte was the son and pupil of his
-father, Francesco, who in his day had been a
-pupil of the Vicentine, Bartolommeo Montagna.
-Francesco da Ponte’s best work is to be found
-at Bassano, in the cathedral and the church of
-San Giovanni, and has many of the characteristics,
-such as the raised pedestal and vaulted cupola,
-which we have noticed that Montagna owed to
-the Vivarini. Francesco’s son went when very
-young to Venice, and was there thrown at once
-among the artists of the lagoons, and attached
-himself in particular to Bonifazio. In Jacopo’s
-earliest work, now in the Museum at Bassano, a
-“Flight into Egypt,” Bonifazio’s tuition is
-markedly discernible in the build of the figures
-and, above all, in the form of the heads. A
-comparison of the very peculiarly shaped head
-of the Virgin in this picture with that of the
-<span class='pagenum'><a name="Page_271" id="Page_271">[Pg 271]</a></span>
-Venetian lady in Bonifazio’s “Rich Man’s Feast,”
-in the Venetian Academy, leaves us in no doubt
-on this score. Jacopo’s “Adulteress before
-Christ” and the “Three in the Fiery Furnace”
-have Bonifazio’s manner in the architecture and
-the staging of the figures. Only five examples
-are known of this early work of da Ponte, and it
-is all in Bonifazio’s lighter style, not unlike his
-“Holy Family” in the National Gallery.</p>
-
-<p>The house in which the painter lived when
-he returned to his native town, still stands in the
-little Piazza Monte Vecchio, and its whole façade
-retains the frescoes, mouldy and decaying, with
-which he decorated it. The design is in four
-horizontal bands. First comes a frieze of
-children in every attitude of fun and frolic.
-Then follows a long range of animals—horses,
-oxen, and deer. Musical instruments and flowers
-make a border, with allegorical representations
-of the arts and crafts filling the spaces between
-the windows. The principal band is decorated
-with Scriptural subjects, most of which are now
-hardly discernible, but which represent “Samson
-slaying the Philistines,” “The Drunkenness
-of Noah,” “Cain and Abel,” “Lot and his
-Daughters,” and “Judith with the Head of
-Holofernes.” Between the two last there
-formerly appeared a drawing of a dead child,
-with the motto, “Mors omnia aequat,” which
-was removed to the Museum in 1883, in comparatively
-good preservation.</p>
-
-<p><span class='pagenum'><a name="Page_272" id="Page_272">[Pg 272]</a></span></p><p>Jacopo da Ponte lived a busy life at Bassano,
-where, with the help of his four sons, who were
-all painters, he poured out an inexhaustible
-stream of works, which, it is said, were put up
-to auction at the neighbouring fairs, if no other
-market was forthcoming. From time to time
-he and his sons went down to Venice, and with
-the help of the eldest, Francesco, Bassano (as he
-is generally known) painted the “Siege of Padua”
-and five other works in the Ducal Palace. His
-mature style was founded mainly upon that of
-Titian, and it is to this second manner that he
-owes his fame. He makes use of fewer colours,
-and enhances his lights by deepening and consolidating
-his shadows, so that they come into
-strong contrast, and his technique gains a richer
-impasto. He has a marvellous faculty for keeping
-his colour pure, and his greens shine like a
-beetle’s wing. A nature-lover in the highest
-degree, his painting of animals and plants evinces
-a mind which is steeped in the magic of outdoor
-life. A subject of which he was particularly
-fond, and which he seems to have undertaken for
-half the collectors of Europe, was the “Four
-Seasons.” Here was found united everything
-that Bassano most loved to paint: beasts of the
-farmyard and countryside, agriculturists with
-their implements, scenes of harvest-time and
-vintage, rough peasants leading the plough,
-cutting the grass, harvesting the grain, young
-girls making hay, driving home the cattle,
-<span class='pagenum'><a name="Page_273" id="Page_273">[Pg 273]</a></span>taking dinner to the reapers. When he was
-obliged to paint for churches he chose such
-subjects as the Adoration of the Shepherds, the
-Sacrifice of Noah, the Expulsion from the
-Temple, into which he could introduce animals,
-painting them with such vigour and such forcible
-colour that Titian himself is said to have had
-a copy hanging in his studio. He loved to paint
-his daughters engaged in household tasks, and
-perhaps placed his figures with rather too obvious
-a reference to light and shade, and to the sun
-striking full on sunburnt cheeks and buxom
-shoulders. A friend, not a rival, of Veronese
-and Tintoretto, Gianbattista Volpado, records
-that when he was one day discussing contemporary
-painters with the latter, Tintoretto
-exclaimed, “Ah, Jacopo, if you had my drawing
-and I had your colour I would defy the devil
-himself to enable Titian, Raphael, and the rest to
-make any show beside us.”</p>
-
-<p>Bassano was invited to take up his residence
-at the Court of the Emperor Rudolph, but he
-refused to leave his mountain city, where he died
-in 1592. His funeral was attended by a crowd
-of the poorest inhabitants, for whom his charity
-had been boundless.</p>
-
-<p>The “Journey of Jacob,” to which we have
-already alluded, is among his most beautiful
-works. The brilliant array of figures is subordinated
-to the charm of the landscape. The
-evening dusk draws all objects into its embrace.
-<span class='pagenum'><a name="Page_274" id="Page_274">[Pg 274]</a></span>The long, low, deep-blue distance stands out
-against a gleam of sunset sky. The tree-trunks
-and light play of leafy branches, which break
-up the composition, are from da Ponte’s own
-country round Bassano. The pony upon which
-the boy scrambles, the cows, the dog among
-the quiet sheep, are given with all the loving
-truth of the born animal-painter. It is no
-wonder that Teniers borrowed ideas from him,
-and has more than once imitated his whole
-design.</p>
-
-<p>The “Baptism of St. Lucilla” (in the Museum
-at Bassano) is one of his most Titianesque
-creations. The personages in it are grouped
-upon a flight of steps, in front of a long Renaissance
-palace with cypresses against a sky of
-evening-red barred with purple clouds. The
-drawing and modelling of the figures are almost
-faultless, and the colour is dazzling. The bending
-figure of S. Lucilla, with the light falling
-on her silvery satin dress, as she kneels before
-the young bishop, St. Valentine, is one of the
-most graceful things in art, and Titian himself
-need not have disowned the little angels, bearing
-palm branches and frolicking in the stream of
-radiance overhead.</p>
-
-<p>Bassano has a “Concert,” which is interesting
-as a family piece. It was painted in the year
-in which his son Leandro’s marriage took place,
-and is probably a bridal painting to celebrate
-the event. The “Magistrates in Adoration”
-<span class='pagenum'><a name="Page_275" id="Page_275">[Pg 275]</a></span>(Vicenza) again gives a brilliant effect of light,
-and its stately ceremonial is founded on Tintoretto’s
-numerous pictures of kneeling doges
-and procurators in fur-trimmed velvet robes.</p>
-
-<p><a name="bapt" id="bapt"></a></p>
-<div class="figcenter" style="width: 379px;">
-<img src="images/img323.jpg" width="379" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Jacopo da Ponte.</em> BAPTISM OF S. LUCILLA. <em>Bassano.</em><br />
-(<em>Photo, Alinari.</em>)</p>
-
-<p>Madonnas and saints are usually built into
-close-packed pyramids, but in the “Repose in
-Egypt,” now in the Ambrosiana, Milan, his
-arrangement comes very close to Palma and
-Lotto. The beautiful Mother and Child, the
-attendants, above all the St. Joseph, resting,
-head on hand, at the Virgin’s feet and gazing
-in rapt adoration on the Child, are examples of
-the true Venetian manner, while the exquisite
-landscape behind them, and the vigorously drawn
-tree under which they recline, show Bassano
-true to his passion for nature.</p>
-
-<p>Hampton Court is rich in his pictures.
-“The Adoration of the Shepherds,” in which
-the pillars rise behind the sacred group, is an
-exercise in the manner of Titian’s Frari altarpiece.
-His portraits are fine and sympathetic,
-but hardly any of them are signed or can be
-dated. His own is in the Uffizi, and there is a
-splendid “Old Man” at Buda-Pesth. Ariosto
-and Tasso, Sebastian Venier, and many other
-distinguished men were among his sitters; most
-of them are in half-length with three-quarter
-heads. The National Gallery possesses a singularly
-attractive one of a young man with a
-sensitive, acute countenance, robed in dignified,
-picturesque black, relieved by an embroidered
-<span class='pagenum'><a name="Page_276" id="Page_276">[Pg 276]</a></span>linen collar. He stands by the sort of square
-window, opening on a distant landscape, of which
-Tintoretto and Lotto so often made use, in front
-of which a golden vase, holding a branch of
-olive, catches the rays of light.</p>
-
-<p>Bassano has no great power of design, and
-his knowledge of the nude seems to have been
-small, but his brushwork is facile, and his colour
-leaps out with a vivid beauty which obliterates
-other shortcomings.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Augsburg.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Bassano.</td> <td class="td5">Susanna and Elders (E.); Christ and Adulteress (E.); The Three
- Holy Children (E.); Madonna, Saints, and Donor (E.); Flight
- into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration
- of Shepherds; St. Martin and the Beggar; St. Roch recommending
- Donor to Virgin; St. John the Evangelist adored by a Warrior;
- Descent of Holy Spirit; Madonna in Glory, with Saints (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.); Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Portraits.</td> </tr>
-<tr> <td class="td6">Cittadella.</td> <td class="td5">Duomo: Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Israelites in Desert; Moses striking Rock; Conversion of S. Paul.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Portraits; Jacob’s Journey; Boaz and Ruth; Shepherds (E.);
- Christ in House of Pharisee; Assumption of Virgin; Men
- fighting Bears; Tribute Money.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Man; Christ and the Money-Changers; Good Samaritan.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Adoration of Shepherds (E.); Annunciation to Shepherds (L.).</td> </tr>
-<tr> <td class="td6">Munich.<span class='pagenum'><a name="Page_277" id="Page_277">[Pg 277]</a></span></td> <td class="td5">Portraits; S. Jerome; Deposition.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Maria in Vanzo: Entombment.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ bearing Cross; Vintage (L.).</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Last Supper; The Trinity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Christ in Garden; A Venetian Noble; S. Elenterino
- blessing the Faithful.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace, Ante-Collegio: Jacob’s Journey.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giacomo dell’ Orio: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna and Saints; Madonna; St. Mark and Senators.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">The Good Samaritan; Thomas led to the Stake; Adoration of Magi;
- Rich Man and Lazarus; The Lord shows Abraham the Promised
- Land; The Sower; A Hunt; Way to Golgotha; Noah entering the
- Ark; Christ and the Money-Changers; After the Flood; Saints;
- Adoration of Magi; Portraits; Christ bearing Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Academy: Deposition; Portrait.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_279" id="Page_279">[Pg 279]</a></span></p>
-<h2>PART III</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_281" id="Page_281">[Pg 281]</a></span></p>
-<h2>CHAPTER XXVIII</h2>
-
-<p class="center"><strong>THE INTERIM</strong></p>
-
-
-<p>Many of the churches and palaces of Venice
-and the adjoining mainland, and almost every
-public and private gallery throughout Europe,
-contain pictures purporting to be painted by
-Titian, Tintoretto, Veronese, and others of that
-famous company. Hardly a great English house
-but boasts of a round dozen at least of such
-specimens, acquired in the days when rich
-Englishmen made the “grand tour” and substantiated
-a reputation for taste and culture by
-collecting works of art. These pictures resemble
-the genuine article in a specious yet half-hearted
-way. Their owners themselves are not very
-tenacious as to their authenticity, and the visit
-of an expert, or the ordeal of a public exhibition
-tears their pretensions to tatters. In the
-Academia itself the Bonifazio and Tintoretto
-rooms are crowded with imitations. The Ducal
-Palace has ceilings and panels on which are
-reproduced the kind of compositions initiated
-by the great artists, which make an effort to
-<span class='pagenum'><a name="Page_282" id="Page_282">[Pg 282]</a></span>capture their gamut of colour and to master
-their scheme of chiaroscuro, copying them, in
-short, in everything except in their inimitable
-touch and fire and spirit. It would have been
-impossible for any men, however industrious
-and prolific, to have carried out all the work
-which passes under their names, to say nothing
-of that which has perished; but our surprise and
-curiosity diminish when we come to inquire
-systematically into the methods of that host of
-copyists which, even before the masters’ death,
-had begun to ply its lucrative trade.</p>
-
-<p>We must bear in mind that every great man
-was surrounded by busy and attentive satellites,
-helping him to finish and, indeed, often painting
-a large part of important commissions, witnesses
-of the high prices received, and alive to all the
-gossip as to the relative popularity of the
-painters and the requests and orders which
-reached them from all quarters. The painters’
-own sons were in many instances those who
-first traded upon their fathers’ fame. From
-Ridolfi, Zanetti, or Boschini we learn of the
-many paintings executed by Carlotto Caliari and
-the vast numbers painted by Domenico Robusti
-in the style of their respective fathers. Domenico
-seems to have particularly affected the subject of
-“St. George and the Dragon,” and the picture at
-Dresden, which passes under Tintoretto’s name, is
-perhaps by his hand. Of Bassano’s four sons, Francesco
-“imitated his father perfectly,” conserving
-<span class='pagenum'><a name="Page_283" id="Page_283">[Pg 283]</a></span>his warmth of tint, his relief and breadth. Zanetti
-enumerates a surprising number of Francesco’s
-works, seven of them being painted for the Ducal
-Palace. Leandro followed more particularly his
-father’s first manner, was a good portrait-painter,
-and possessed lightness and fancy. Girolamo
-copied and recopied the old Bassano till he
-even deceived connoisseurs, “how much more,”
-says Zanetti, writing in 1771, “those of the
-present day, who behold them harmonised and
-accredited by time.” No school in Venice was
-so beloved, or lent itself so well to the efforts
-of the imitators, as that of Paolo Veronese.
-Even at an early date it was impossible not to
-confound the master with the disciples; the
-weaker of the originals were held to be of
-imitators, the best imitations were assigned to
-the master himself. “Oh how easy it is,”
-exclaims Zanetti again, “to make mistakes about
-Veronese’s pictures, but I can point out sundry
-infallible characteristics to those who wish for
-light upon this doubtful path; the fineness
-and lightness of the brushwork, the sublime
-intelligence and grace, shown particularly in
-the form of the heads, which is never found in
-any of his imitators.”</p>
-
-<p>Few Venetians, however, followed the style
-of only one man; the output was probably
-determined and varied by the demand. Too
-many attractive manners existed to dazzle them,
-and when once they began to imitate, they were
-<span class='pagenum'><a name="Page_284" id="Page_284">[Pg 284]</a></span>tempted on all hands. It must also be remembered
-that every master left behind him
-stacks of cartoons, sketches and suggestions, and
-half-finished pictures, which were eagerly seized
-upon, bought or stolen, and utilised to produce
-masterpieces masquerading under his name.</p>
-
-<p>As the seventeenth century advanced the
-character of art and manners underwent a
-change. Men sought the beautiful in the novel
-and bizarre, and the complex was preferred to
-the simple. Venetian art, in all its branches,
-had passed from the stately and restrained to
-the pompous and artificial. Yet the barocco
-style was used by Venice in a way of its own;
-whimsical, contorted, and overloaded with ornament
-as it is, it yet compels admiration by its
-vigorous life and movement. The art of the
-sei-cento in Venice was extravagant, but it was
-alive. It escaped the most deadly of all faults,
-a cold and academic mannerism—and this at a
-time when the rest of Italy was given over to
-the inflated followers of Michelangelo and the
-calculated elaborations of the eclectics.</p>
-
-<p>Many of the things we most love in Venice,
-such as the Salute, the Clock-Tower, the
-Dogana, the Bridge of Sighs, the Rezzonico
-and Pesaro Palaces, are additions of the seventeenth
-century. The barocco intemperance in
-sculpture was carried on by disciples of Bernini;
-and as the immediate influence of the great
-masters declined, painting acquired the same
-<span class='pagenum'><a name="Page_285" id="Page_285">[Pg 285]</a></span>sort of character. The carelessness and rapidity
-of Tintoretto, which, in his case, proceeded from
-the lightning speed of his imagination and
-the unerring sureness of his brush, became a
-mechanical trick in the hands of superficial
-students. True art had migrated elsewhere—to
-the homes of Velasquez, Rubens, and Rembrandt.
-As art grew more pompous it became less
-emotional. Painters like Palma Giovine spoilt
-their ready, lively fancy by the vice of hurry.
-The nickname of “Fa Presto” was deserved by
-others besides Luca Giordano, and Venice was
-overrun by a swarm of painters whose prime
-standard of excellence was the ability to make
-haste. Grandeur of conception was forgotten;
-a grave, ample manner was no longer understood;
-superficial sentiment and bombastic size
-carried the day. Yet a few painters, though
-their forms had become redundant and exaggerated,
-retained something of what had been
-the Venetian glory—the deep and moist colour
-of old. It still glowed with traces of its old
-lustre on the canvases of Giovanni Contarini,
-or Tiberio Tinelli, or Pietro Liberi; and
-though there was a perfect fury of production,
-without order and without law, there can still
-be perceived the survival of that sense of the
-decorative which kept the thread of art. We
-discover it in the ceiling of the Church of San
-Pantaleone, where Gianbattista Fumiani paints
-the glorification of the martyred patron, and
-<span class='pagenum'><a name="Page_286" id="Page_286">[Pg 286]</a></span>which, fantastic and extravagant as it is, with
-its stupendous, architectural setting, and its
-acutely, almost absurdly foreshortened throng,
-is not without a certain grandiose geniality,
-ample and picturesque, like the buildings of
-that date. In Alessandro Varotari (il Padovanino),
-whose “Nozze di Cana” in the Academia is a
-finely spaced scene, in which a charming use is
-made of cypresses, we seem to recognise the last
-ray of the Titianesque. The painting of the seventeenth
-century passed on towards the eighteenth,
-and, from ceilings and panels, rosy nymphs and
-Venuses smile at us, attitudinising and contorted
-upon their cloudy backgrounds. Lackadaisical
-Magdalens drop sentimental tears, and the
-Angel of the Annunciation capers above the
-head of an affected Virgin, while violent colours,
-intensified chiaroscuro, and black greasy impasto
-betray the neighbourhood of the <em>tenebrosi</em>.
-When, towards the end of the seventeenth
-century, Gregorio Lazzarini set himself to shake
-off these influences, he went to the opposite
-extreme. Although a beautiful designer, he
-becomes cold and flat in colour, with a coldness
-and insipidity, indeed, that take us by surprise,
-appearing in a country where the taste for
-luminous and brilliant tints was so strongly
-rooted. The student of Venetian painting, who
-wishes to fill up the hiatus which lies between
-the Golden Age and the revival of the eighteenth
-century, cannot do better than compare Fumiani’s
-<span class='pagenum'><a name="Page_287" id="Page_287">[Pg 287]</a></span>vault in San Pantaleone with Lazzarini’s sober
-and earnest fresco, “The Charity of San Lorenzo
-Giustiniani,” in San Pietro in Castello, and with
-Pietro Liberi’s “Battle of the Dardanelles” in
-the Ducal Palace. In all three we have
-examples of the varied and accomplished yet
-soulless art of this period. Not many of the
-scenes painted for the palaces of patricians in the
-seventeenth century have survived. They are
-to be found here and there by the curious who
-wander into old churches and palaces with a
-second-hand copy of Boschini in their hands;
-but in the reaction from the florid which took
-place in the Empire period, many of them gave
-place to whitewash and stucco. In the Ducal
-Palace, side by side with the masterpieces of the
-Renaissance, are to be found the overcrowded
-canvases of Vicentino, Giovanni Contarini,
-Pietro Liberi, Celesti, and others like them.
-Some of the poor and meretricious mosaics in
-St. Mark’s are from designs by Palma Giovine
-and Fumiani. Carlo Ridolfi, who was a painter
-himself, as well as the painter’s chronicler, has
-an “Adoration of the Magi” in S. Giovanni
-Elemosinario, poor enough in invention and
-execution. Two pictures by obscure artists
-disfigure a corner of the Scuola di San Rocco.
-The Museo Civico has a large canvas by
-Vicentino, a “Coronation of a Dogaressa,” which
-once adorned Palazzo Grimani. We hear of a
-school opened by Antonio Balestra, who was the
-<span class='pagenum'><a name="Page_288" id="Page_288">[Pg 288]</a></span>master of Rosalba Carriera and Pietro Longhi,
-and the names of others have come down to us
-in numbers too numerous to be quoted. Towards
-the end of the seventeenth century more
-light and novelty sparkles in the painting of
-the Bellunese, Battista Ricci, and assures us
-that he was no mere copyist; and, as the eighteenth
-century opens, we become aware of the
-strong and daring brush of Gianbattista Piazetta.
-Piazetta studied the works of the Carracci for
-some time in Bologna, and especially those of
-Guercino, whose style, with its bold contrasts
-of light and shade, has served above all as his
-model. He paints very darkly, and his figures
-often blend with and disappear into the profound
-tones of his backgrounds. Charles Blanc calls
-him “a Venetian Caravaggio”; and he has
-something of the strength and even the brutality
-of the Bolognese. A fine decorative and imaginative
-example of his work is the “Madonna
-appearing to S. Philip Neri” in the Church of
-S. Fava. The erect form of the Madonna is
-relieved in striking chiaroscuro against the
-mantle, upheld by <em>putti</em>. Radiant clouds light
-up the background and illumine the form of the
-old saint, a refined and spirited figure, gazing at
-the vision in an ecstasy of devotion. Piazetta is
-a bold realist, and many of his small pictures
-are strong and forcible. Sebastiano Ricci,
-Battista’s son, is described as “a fine intelligence,”
-and attracts our notice as having forged
-<span class='pagenum'><a name="Page_289" id="Page_289">[Pg 289]</a></span>special links with England. Hampton Court
-possesses a long array of his paintings. In the
-chapel of Chelsea Hospital the plaster semi-dome
-is painted by him, in oils, with very good
-effect. He is said to have worked in Thornhill’s
-studio, and his influence may be suspected in
-the Blenheim frescoes, and even in touches in
-Hogarth’s work.</p>
-
-<p>By the eighteenth century Venice had parted
-with her old nobility of soul, and enjoyment
-had become the only aim of life. Yet Venice,
-among the States of Italy, alone retained her
-freedom. The Doge reigned supreme as in
-the past. Beneath the ceiling of Veronese the
-dreaded Three still sat in secret council. Venice
-was still the city of subtle poisons and dangerous
-mysteries, but the days were gone when she had
-held the balance in European affairs, and she
-had become, in a superlative degree, the city of
-pleasure. Nowhere was life more varied and
-entertaining, more full of grace and enchantment.</p>
-
-<p>A long period of peace had rocked the
-Venetian people into calm security. There was,
-indeed, a little spasmodic fighting in Corfù,
-Dalmatia, and Algiers, but no real share was
-retained in the struggles of Europe. The whole
-policy of the city’s life was one of self-indulgence.
-Holiday-makers filled her streets; the whole
-population lived “in piazza,” laughing, gossiping,
-seeing and being seen. The very churches
-had become a rendezvous for fashionable intrigues;
-<span class='pagenum'><a name="Page_290" id="Page_290">[Pg 290]</a></span>the convents boasted their <em>salons</em>, where nuns
-in low dresses, with pearls in their hair, received
-the advances of nobles and gallant abbés. People
-came to Venice to waste time; trivialities, the
-last scandal, sensational stories, were the only
-subjects worth discussing. In an age of parodies
-and practical jokes, the more absurd any one
-could be, the more silly or witty stories he
-could tell, the more assured was his success in
-the joyous, frivolous circle, full of fun and
-laughter. The Carnival lasted for six months
-of the year, and was the occasion for masques
-and licence of every description. In the hot
-weather, the gay descendants of the Contarini, the
-Loredan, the Pisani, and other grand old houses,
-migrated to villas along the Brenta, where by day
-and night the same reckless, irresponsible life
-went gaily on. The power of such courtesans
-as Titian and Paris Bordone had painted was
-waning. Their place was adequately supplied
-by the easy dames of society, no longer secluded,
-proud and tranquil, but “stirred by the wild
-blood of youth and stooping to the frolic.”
-“They are but faces and smiles, teasing and
-trumpery,” says one of their critics, yet they
-are declared to be wideawake, natural and
-charming, making the most of their smattering
-of letters. Love was the great game; every
-woman had lovers, every married woman openly
-flaunted her <em>cicisbeo</em> or <em>cavaliere servente</em>.</p>
-
-<p>The older portion of the middle class was
-<span class='pagenum'><a name="Page_291" id="Page_291">[Pg 291]</a></span>still moderate and temperate, contented to live
-in the old fashion, eschewing all interest in
-politics, with which it was dangerous for the
-ordinary individual to meddle; but the new
-leaven was creeping through every level of
-society. The sons and daughters of the
-<em>bourgeoisie</em> tried to rise in the social scale by
-aping the pleasant vices of the aristocracy. They
-deserted the shop and the counting-house to play
-cards and strut upon the piazza. They mimicked
-the fine gentleman and the gentildonna, and
-made fashionable love and carried on intrigues.
-The spirit of the whole people had lost its
-elevation; there were no more proud patricians,
-full of noble ambitions and devoted zeal of public
-service; it was hardly possible to get a sufficient
-number of persons to carry on public business.
-It is a contemptible indictment enough; yet
-among all this degenerate life, we come upon
-something more real as we turn to the artists.
-They were very much alive. In music, in
-literature, and in painting, new and graceful
-forms of art were emerging. Painting was not the
-grand art of other days; it might be small and
-trivial, but there grew up a real little Renaissance
-of the eighteenth century, full of originality and
-fire, and showing a reaction from the pompous
-and banale style of the imitators.</p>
-
-<p>The influence of the “lady” was becoming
-increasingly felt by society. Confidential little
-boudoirs, small and cosy apartments were the
-<span class='pagenum'><a name="Page_292" id="Page_292">[Pg 292]</a></span>mode, and needed decorating as well as vast
-salas. The dainty luxury of gilt furniture,
-designed by Andrea Brustolon and upholstered
-in delicate silks, was matched by small, attractive
-works of art. Venice had lost her Eastern trade,
-and as the East faded out of her scheme of life,
-the West, to which she now turned, was bringing
-her a different form of art. The great reception
-rooms were still suited by the grandiose compositions
-of Ricci, Piazetta, and Pittoni, but
-another genre of charming creations smiled
-from the brocaded alcoves and more intimate
-suites of rooms.</p>
-
-<p>It is impossible to name more than a fraction
-of these artists of the eighteenth century. There
-is Amigoni, admirable as a portrait-painter;
-Pittoni, one of the ablest figure-painters of the
-day; Luca Carlevaris, the forerunner of Canale;
-Pellegrini, whose decorations in this country are
-mentioned by Horace Walpole and of which the
-most important are preserved in the cupola and
-spandrils of the Grand Hall at Castle Howard.
-Their work is still to be found in many a
-Venetian church or North Italian gallery. Some
-of it is almost fine, though too often vitiated by
-the affected, exaggerated spirit of their day.
-When originality asserts itself more decidedly,
-Rosalba Carriera stands out as an artist who
-acquired great popularity. In 1700, when she
-was a young woman of twenty-four, she was
-already a great favourite with the public. She
-<span class='pagenum'><a name="Page_293" id="Page_293">[Pg 293]</a></span>began life as a lace-maker, but when trade was
-bad, Jean Stève, a Frenchman, taught her to
-paint miniatures. She imparted a wonderfully
-delicate feeling to her art, and, passing on to
-pastel, she brought to this branch of portraiture
-a brilliancy and freshness which it had not
-known before. Rosalba has perhaps preserved
-for us better than any one else, those women
-of Venice who floated so lightly on the dancing
-waves of that sparkling stream. There they
-are: La Cornaro; La Maria Labia, who was
-surrounded by French lovers, “very courteous
-and very beautiful”; La Zenobio and La Pisani;
-La Foscari, with her black plumes; La Mocenigo,
-“the lady with the pearls.” She has pinned
-them all to the canvas; lovely, frail, light-hearted
-butterflies, with velvet neck-ribbons
-round their snowy throats and coquettish patches
-on their delicate skin and bouquets of flowers in
-their high-dressed hair and sheeny bodices. They
-look at us with arch eyes and smile with melting
-mouths, more frivolous than depraved; sweet,
-ephemeral, irresponsible in every relation of life.
-Older men and women there are, too, when those
-artificial years have produced a succession of
-rather dull, sodden personages, kindly, inoffensive,
-but stupid, and still trifling heavily with the
-world.</p>
-
-<p>Of Rosalba we have another picture to compare
-with those of her sitters. She and the
-other artists of her circle lived the merry, busy
-<span class='pagenum'><a name="Page_294" id="Page_294">[Pg 294]</a></span>life of the worker, and found in their art the
-antidote to the evil living and the dissipation of
-the gay world which provided sitters and patrons.
-Rosalba’s <em>milieu</em> is a type of others of its class.
-She lives with her mother and sisters, an honest,
-cheerful, industrious existence. They are fond
-of old friends and old books, and indulge in music
-and simple pleasures. Her sisters help Rosalba
-by preparing the groundwork of her paintings.
-She pays visits, and writes rhymes, and plays on
-the harpsichord. She receives great men without
-much ceremony, and the Elector Palatine, the
-Duke of Mecklenburg, Frederick, King of
-Norway, and Maximilian, King of Bavaria, come
-to her to order miniatures of their reigning
-beauties. Then she goes off to Paris where she
-has plenty of commissions, and the frequently
-occurring names of English patrons in her fragmentary
-diaries, tell how much her work was
-admired by English travellers. She did more
-than anybody else to promote the fashion for
-pastels, and her delightful art may be seen at its
-best in the pastel room of the Dresden Gallery.</p>
-
-<p>Henrietta, Countess of Pomfret, has left us
-a charming description of a party of English
-travellers, which included Horace Walpole,
-arriving in Venice in 1741, strolling about in
-mask and <em>bauta</em>, and visiting the famous pastellist
-in her studio. It is in such guise that Rosalba
-has painted Walpole, and has left one of the
-most interesting examples of her art.</p>
-
-
-<p> </p>
-<p><span class='pagenum'><a name="Page_295" id="Page_295">[Pg 295]</a></span></p>
-<p class="center">SOME EXAMPLES</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Francesco da Ponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Sala del Maggior Consiglio. Four pictures on
- ceiling (second from the four corners of the sala). On left
- as you face the Paradiso: 1. Pope Alexander III. giving the
- Stocco, or Sword, to the Doge as he enters a Galley to
- command the Army against Ferrara; 2. Victory against the
- Milanese; 3. Victory against Imperial Troops at Cadore;
- 4. Victory under Carmagnola, over Visconti. These four are
- all very rich in colour.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Chiesetta: Circumcision; Way to Calvary.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala dell’ Scrutino: Padua taken by Night from the Carraresi.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Leandro da Ponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Sala del Maggior Consiglio: The Patriarch giving a
- Blessed Candle to the Doge.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala of Council of Ten: Meeting of Alexander III. and Doge
- Ziani. A fine decorative picture, running the whole of one
- side of the sala.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala of Archeological Museum: Virgin in Glory, with the
- Avogadori Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Palma Giovine.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Presentation of the Virgin.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: S. Margaret.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Deposition; Nativity; Ecce Homo; Flagellation.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Scenes from the Apocalypse; S. Francis.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace: The Last Judgment.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Cain and Abel; Daughter of Herodias; Pietà ; Immaculate Conception.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Il Padovanino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Lucretia.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Cornelia and her Children.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Venus and Cupid.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Toilet of Minerva.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The Marriage of Cana; Madonna in Glory; Vanity,
- Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.<span class='pagenum'><a name="Page_296" id="Page_296">[Pg 296]</a></span></td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Man and Woman playing Chess; Triumph of Bacchus.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Woman taken in Adultery; Holy Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pietro Liberi.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Battle of the Dardanelles.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Andrea Vicentino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Civico: The Marriage of a Dogaressa.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. A. Fumiani.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">San Pantaleone: Ceiling.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Church of the Carità : Christ disputing with the Doctors.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>A. Balestra.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Tomaso: Annunciation.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. Lazzarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Pietro in Castello.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">The Charity of S. Lorenzo Giustiniani.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Sebastiano Ricci.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Rocco: The Glorification of the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Gesuati: Pope Pius V. and Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Royal Hospital, Chelsea: Half-dome.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. B. Pittoni.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Vicenza.</td> <td class="td5">The Bath of Diana.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. B. Piazetta.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Chiesa della Fava: Madonna and S. Philip Neri.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Academy: Crucifixion; The Fortune-Teller.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Rosalba Carriera.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: pastels.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Pastels.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_297" id="Page_297">[Pg 297]</a></span></p>
-<h2>CHAPTER XXIX</h2>
-
-<p class="center"><strong>TIEPOLO</strong></p>
-
-
-<p>We have already noted that to establish the
-significance of any period in art, it is necessary
-that the tendencies should unite and combine in
-some culminating spirits who rise triumphant
-over their contemporaries and soar above the
-age in which they live. Such a genius stands
-out above the eighteenth century crowd, and is
-not only of his century, but of every time. For
-two hundred years Tiepolo has been stigmatised
-as extravagant, mannered, as just equal to painting
-cupids, nymphs, and parroquets. In the last
-century he experienced the effect of the profound
-discredit into which the whole of eighteenth-century
-art had fallen. In France, David had
-obliterated Watteau; and the reputation of
-Pompeo Battoni, a sort of Italian David, effaced
-Tiepolo and his contemporaries. When the
-delegates of the French Republic inspected Italian
-churches and palaces, and decided what works of
-art should be sent to the Louvre, they singled
-out the Bolognese, the Guercinos and Guidos,
-<span class='pagenum'><a name="Page_298" id="Page_298">[Pg 298]</a></span>the Carracci, even Pompeo Battoni and other
-such forgotten masters, a Gatti, a Nevelone, a
-Badalocchio; but to the lasting regret of their
-descendants, they disdained to annex a single one
-of the great paintings of the Venetian, Gianbattista
-Tiepolo.</p>
-
-<p>Eastlake only vouchsafes him one line as “an
-artist of fantastic imagination.” Most of the
-nineteenth-century critics do not even mention
-him. Burckhardt dismisses him with a grudging
-line of praise, Blanc is equally disparaging, and
-for Taine he is a mere mannerist, yet his
-influence has been felt far beyond his lifetime;
-only now is he coming into his own, and it is
-recognised that the <em>plein-air</em> artist, the luminarist,
-the impressionist, owe no small share of their
-knowledge to his inspiration.</p>
-
-<p>The name of Tiepolo brings before us a
-whole string of illustrious personages—doges
-and senators, magnificent procurators and great
-captains—but we have nothing to prove that the
-artist belonged to a decayed branch of the famous
-patrician house. Born in Castello, the people’s
-quarter of Venice, he studied in early youth
-with that good draughtsman, Lazzarini. At
-twenty-three he married the sister of Francesco
-Guardi; Guardi, who comes between Longhi
-and Canale and who is a better painter than
-either. Tiepolo appeared at a fortunate moment.
-The demand for a facile, joyous genius was at
-its height. The life of the aristocracy on the
-<span class='pagenum'><a name="Page_299" id="Page_299">[Pg 299]</a></span>lagoons was every year growing more gay,
-more abandoned to capricious inclination, to
-light loves and absurd amusements. And the
-art which reflected this life was called upon to
-give gaiety rather than thought, costume rather
-than character. Yet if the Venetian art had lost
-all connection with the grave magnificence of
-the past, it had kept aloof from the academic
-coldness which was in fashion beyond the
-lagoons, so that though theatrical, it was with a
-certain natural absurdity. The age had become
-romantic; the Arcadian convention was in full
-force, Nature herself was pressed into the service
-of idle, sentimental men and women. The
-country was pictured as a place of delight,
-where the sun always shone and the peasants
-passed their time singing madrigals and indulging
-in rural pleasures. The public, however, had
-begun to look for beauty; the traditions which
-had formed round the decorative schools were
-giving way to the appreciation of original work.
-Tiepolo, sincere and spontaneous even when
-he is sacrificing truth to caprice, struck the
-taste of the Venetians, and without emancipating
-himself from the tendencies of the time, contrives
-to introduce a fresh accent. All round
-him was a weak and self-indulgent world, but
-within himself he possessed a fund of buoyant
-and inexhaustible energy. He evokes a throng
-of personages on the ceilings of the churches
-and palaces confided to his fancy. His creations
-<span class='pagenum'><a name="Page_300" id="Page_300">[Pg 300]</a></span>range from mythology to religion, from
-the sublime to the grotesque. All Olympia
-appears upon his ample and luminous spaces.
-It is not to the cold, austere Lazzarini, or to
-the clashing chiaroscuro of Piazetta, or the
-imaginative spirit of Battista Ricci, though he
-was touched by each of them, that we must turn
-for Tiepolo’s derivation. Long before his time,
-the kind of decoration of ceilings which we
-are apt to call Tiepolesque; the foreshortened
-architecture, the columns and cornices, the figures
-peopling the edifices, or reclining upon clouds,
-had been used by an increasing throng of painters.
-The style arose, indeed, in the quattrocento;
-Mantegna, the Umbrians, and even Michelangelo
-had used it, though in a far more sober way than
-later generations. Correggio and the Venetians
-had perfected the idea, which the artists of the
-seventeenth century seized upon and carried
-to the most intemperate excess. But Tiepolo
-rose above them all; he abandoned the heavy,
-exaggerated, contorted designs, which by this
-time defied all laws of equilibrium, and we
-must go back further than his immediate predecessors
-for his origins. His claim to stand
-with Tintoretto or Veronese may be contested,
-but he is nearest to these, and no doubt Veronese
-is the artist he studied with the greatest fervour.
-Without copying, he seems to have a natural
-affinity of spirit with Veronese and assimilates
-the ample arrangement of his groups, the grace
-<span class='pagenum'><a name="Page_301" id="Page_301">[Pg 301]</a></span>of his architecture, and his decorative feeling for
-colour. Zanetti, who was one of Tiepolo’s dearest
-friends, writes: “No painter of our time could
-so well recall the bright and happy creations
-of Veronese.” The difference between them is
-more one of period than of temperament. Paolo
-Veronese represented the opulence of a rich,
-strong society, full of noble life, while Tiepolo’s
-lot was cast among effeminate men and frivolous
-women, and full of the modern spirit himself,
-he adapts his genius to his time and devotes
-himself to satisfy the theatrical, sentimental
-vein of the Venice of the decadence. Full
-of enthusiasm for his work, he was ready to
-respond to any call. He went to and fro between
-Venice and the villas along the mainland
-and to the neighbouring towns. Then coveting
-wider fields, he travelled to Milan and Genoa,
-where his frescoes still gleam in the palaces
-of the Dugnani, the Archinto, and the Clerici.
-At Würzburg in Bavaria he achieved a magnificent
-series of decorations for the palace of the
-Prince-Archbishop. Then coming back to Italy,
-he painted altarpieces, portraits, pictures for his
-friends, and a fresh multitude of allegorical and
-mythological frescoes in palaces and villas. His
-charming villa at Zianigo is frescoed from top
-to bottom by himself and his sons, and has
-amusing examples of contemporary dress and
-manners.</p>
-
-<p>When the Academy was instituted in 1755,
-<span class='pagenum'><a name="Page_302" id="Page_302">[Pg 302]</a></span>Tiepolo was appointed its first director, but the
-sort of employment it provided was not suited
-to his impetuous spirit, and in 1762 he threw
-up the post and went off to Spain with his two
-sons. There he received a splendid welcome
-and was loaded with commissions, the only
-dissentient voice being that of Raphael Mengs,
-who, obsessed by the taste for the classic and the
-antique, was fiercely opposed to the Venetian’s
-art. Tiepolo died suddenly in Madrid in 1770,
-pencil in hand. Though he was past seventy,
-the frescoes he has left there show that his
-hand was as firm and his eye as sure as ever.</p>
-
-<p>His frescoes have, as we have said, that
-frankly theatrical flavour which corresponds
-exactly to the taste of the time. Such works
-as the “Transportation of the Holy House of
-Loretto” in the Church of the Scalzi in Venice,
-or the “Triumph of Faith” in that of the
-Pietà, the “Triumph of Hercules” in Palazzo
-Canossa in Verona, or the decorations in the
-magnificent villa of the Pisani at Strà, are
-extravagant and fantastic, yet have the impressive
-quality of genius. These last, which have for
-subject the glorification of the Pisani, are full
-of portraits. The patrician sons and daughters
-appear, surrounded by Abundance, War, and
-Wisdom. A woman holding a sceptre symbolises
-Europe. All round are grouped flags and
-dragons, “nations grappling in the airy blue,”
-bands of Red Indians in their war-paint and
-<span class='pagenum'><a name="Page_303" id="Page_303">[Pg 303]</a></span>happy couples making love. The idea of the
-history, the wealth, the supreme dignity of the
-House is paramount, and over all appears Fame,
-bearing the noble name into immortality. In
-Palazzo Clerici at Milan a rich and prodigal
-committee gave the painter a free hand, and on
-the ceiling of a vast hall the Sun in a chariot,
-with four horses harnessed abreast, rises to the
-meridian, flooding the world with light. Venus
-and Saturn attend him, and his advent is heralded
-by Mercury. A symbolical figure of the earth
-joys at his coming, and a concourse of naiads,
-nymphs, and dolphins wait upon his footsteps.
-In the school of the Carmine in Venice Tiepolo
-has left one of his grandest displays. The
-haughty Queen of Heaven, who is his ideal of
-the Virgin, bears the Child lightly on her arm,
-and, standing enthroned upon the rolling clouds,
-hardly deigns to acknowledge the homage of
-the prostrate saint, on whom an attendant angel
-is bestowing her scapulary. The most charming
-<em>amoretti</em> are disporting in all directions, flinging
-themselves from on high in delicious <em>abandon</em>,
-alternating with lovely groups of the cardinal
-virtues. At Villa Valmarana near Vicenza, after
-revelling among the gods, he comes to earth
-and delights in painting lovely ladies with
-almond eyes and carnation cheeks, attended by
-their cavaliers, seated in balconies, looking on
-at a play, or dancing minuets, and carnival
-scenes with masques and dominoes and <em>fêtes
-<span class='pagenum'><a name="Page_304" id="Page_304">[Pg 304]</a></span>champêtres</em>, which give us a picture of the
-fashions and manners of the day. He brings in
-groups of Chinese in oriental dress, and then
-he condescends to paint country girls and their
-rustic swains, in the style of Phyllis and
-Corydon.</p>
-
-<p>Sometimes he becomes graver and more solid.
-He abandons the airy fancies scattered in cloud-land.
-The story of Esther in Palazzo Dugnano
-affords an opportunity for introducing magnificent
-architecture, warriors in armour, and stately
-dames in satin and brocades. He touches his
-highest in the decorations of Palazzo Labia,
-where Antony and Cleopatra, seated at their
-banquet, surrounded by pomp and revelry, regard
-one another silently, with looks of sombre
-passion. Four exquisite panels have lately been
-acquired by the Brera Gallery, representing the
-loves of Rinaldo and Armida, and are a feast
-of gay, delicate colour, with fascinating backgrounds
-of Italian gardens. The throne-room
-of the palace at Madrid has the same order of
-compositions—Æneas conducted by Venus from
-Time to Immortality, and other deifications of
-Spanish royalty.</p>
-
-<p><a name="cleo" id="cleo"></a></p>
-<div class="figcenter" style="width: 431px;">
-<img src="images/img355.jpg" width="431" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Tiepolo.</em> ANTONY AND CLEOPATRA. <em>Palazzo Labia, Venice.</em></p>
-
-<p>Now and then Tiepolo is possessed by a
-tragic mood. In the Church of San Alvise he
-has left a “Way to Calvary,” a “Flagellation,”
-and a “Crowning of Thorns,” which are intensely
-dramatic, and which show strong feeling.
-Particularly striking is the contrast between the
-<span class='pagenum'><a name="Page_305" id="Page_305">[Pg 305]</a></span>refined and sensitive type of his Christ and the
-realistic and even brutal study of the two
-despairing malefactors—one a common ruffian,
-the other an aged offender of a higher class.
-His altarpiece at Este, representing S. Tecla
-staying the plague, is painted with a real insight
-into disaster and agony, and S. Tecla is a
-pathetic and beautiful figure. Sometimes in his
-easel-pictures he paints a Head of Christ, a
-S. Anthony, or a Crucifixion, but he always
-returns before long to the ample spaces and
-fantastic subjects which his soul loved.</p>
-
-<p>Tiepolo is a singular contradiction. His art
-suggests a strong being, held captive by butterflies.
-Sometimes he is joyous and limpid, sometimes
-turbulent and strong, but he has always
-sincerity, force, and life. A great space serves
-to exhilarate him, and he asks nothing better
-than to cover it with angels and goddesses, white
-limbs among the clouds, sea-horses ridden by
-Tritons, patrician warriors in Roman armour,
-balustrades and columns and <em>amoretti</em>. He does
-not even need to pounce his design, but puts in
-all sorts of improvised modifications with a sure
-hand. The vastness of his frescoes, the daring
-poses of his countless figures, and the freedom of
-his line speak eloquently of the mastery to
-which his hand had attained. He revels, above
-all, in effects of light—“all the light of the
-sky, and all the light of the sea; all the light
-of Venice ... in which he swims as in a bath.
-<span class='pagenum'><a name="Page_306" id="Page_306">[Pg 306]</a></span>He paints not ideas, scarcely even forms, but
-light. His ceilings are radiant, like the sky
-of birds; his poems seem to be written in the
-clouds. Light is fairer than all things, and
-Tiepolo knows all the tricks and triumphs of
-light.”<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p>
-
-<p>Nearly all his compositions have a serene
-and limpid horizon, with the figures approaching
-it painted in clear, silvery hues, airy and
-diaphanous, while the forms below are more
-muscular, the flesh tints are deeper, and the
-whole of the foreground is often enveloped in
-shadow. Veronese had lit up the shadows,
-which, under his contemporaries, were growing
-gloomy. Tiepolo carries his art further on the
-same lines. He makes his figures more graceful,
-his draperies more vaporous, and illumines
-his clouds with radiance. His faded blue and
-rose, his golden-greys, and pearly whites and
-pastel tints are not so much solid colours as
-caprices of light. We have remarked already
-that with Veronese the accessories of gleaming
-satins and rich brocades serve to obscure the
-persons. In many of Tiepolo’s scenes the
-figures are lost in a flutter of drapery, subject
-and action melt away, and we are only conscious
-of soft harmonies of delicious colour,
-as ethereal as the hues of spring flowers in
-woodland ways and joyous meadows. With
-these delicious, audacious fancies, put on with
-<span class='pagenum'><a name="Page_307" id="Page_307">[Pg 307]</a></span>a nervous hand, we forget the age of profound and
-ardent passion, we escape from that of pompous
-solemnity and studied grace, and we breathe
-an atmosphere of irresponsible and capricious
-pleasure. In this last word of her great masters
-Venice keeps what her temperament loved—sensuous
-colour and emotional chiaroscuro, used
-to accentuate an art adapted to a city of pleasure.</p>
-
-<p>The excellence of the old masters’ drawings
-is a perpetual revelation. Even second-class
-men are almost invariably fine draughtsmen,
-proving that drawing was looked upon as something
-over which it was necessary for even the
-meanest to have entire mastery. Tiepolo’s
-drawings, preserved in Venice and in various
-museums, are as beautiful as can be wished;
-perfect in execution and vivid in feeling. In
-Venice are twenty or thirty sheets in red carbon,
-of flights of angels, and of draperies studied in
-every variety of fold.</p>
-
-<p>Poor work of his school is often ascribed to
-his sons, but the superb “Stations of the Cross,”
-in the Frari, which were etched by Domenico,
-and published as his own in his lifetime, are
-almost equal to the father’s work. Tiepolo had
-many immediate followers and imitators. The
-colossal roof-painting of Fabio Canal in the
-Church of SS. Apostoli, Venice, may be pointed
-out as an example of one of these. But he is full
-of the tendencies of modern art. Mr. Berenson,
-writing of him, says he sometimes seems more
-<span class='pagenum'><a name="Page_308" id="Page_308">[Pg 308]</a></span>the first than the last of a line, and notices how
-he influenced many French artists of recent
-times, though none seem quite to have caught
-the secret of his light intensity and his exquisite
-caprice.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Aranjuez.</td> <td class="td5">Royal Palace: Frescoes; Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Orangery: Frescoes.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Cappella Colleoni: Scenes from the Life of the Baptist.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Martyrdom of S. Agatha; S. Dominia and the Rosary.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Sketches; Deposition.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Escurial; Ceilings.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Palazzi Clerici, Archinto, and Dugnano: Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Brera: Loves of Rinaldo and Armida.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Strà.</td> <td class="td5">Villa Pisani: Ceiling.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Joseph, the Child, and Saints; S. Helena finding the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Labia: Frescoes; Antony and Cleopatra.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Rezzonico: Two Ceilings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alvise: Flagellation; Way to Golgotha.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Apostoli: Communion of S. Lucy.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Fava: The Virgin and her Parents.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Gesuati: Ceiling; Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria della Pietà: Triumph of Faith.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Paolo: Stations of the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scalzi: Transportation of the Holy House of Loretto.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola del Carmine: Ceiling.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Palazzo Canossa: Triumph of Hercules.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Museo Entrance Hall: Immaculate Conception.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Villa Valmarana: Frescoes; Subjects from Homer, Virgil,
- Ariosto, and Tasso; Masks and Oriental Scenes.</td> </tr>
-<tr> <td class="td6">Würzburg.</td> <td class="td5">Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption;
- Fall of Rebel Angels.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_309" id="Page_309">[Pg 309]</a></span></p>
-<h2>CHAPTER XXX</h2>
-
-<p class="center"><strong>PIETRO LONGHI</strong></p>
-
-
-<p>We have here a master who is peculiarly the
-Venetian of the eighteenth century, a genre-painter
-whose charm it is not easy to surpass,
-yet one who did not at the outset find his true
-vocation. Longhi’s first undertakings, specimens
-of which exist in certain palaces in Venice, were
-elaborate frescoes, showing the baneful influence
-of the Bolognese School, in which he studied
-for a time under Giuseppe Crispi. He attempts
-to place the deities of Olympus on his ceilings
-in emulation of Tiepolo, but his Juno is heavy
-and common, and the Titans at her feet appear
-as a swarm of sprawling, ill-drawn nudities. He
-shows no faculty for this kind of work, but he
-was thirty-two before he began to paint those
-small easel-pictures which in his own dainty style
-illustrate the “Vanity Fair” of his period, and in
-which the eighteenth century lives for us again.</p>
-
-<p>His earliest training was in the goldsmith’s
-art, and he has left many drawings of plate,
-exquisite in their sense of graceful curve and
-<span class='pagenum'><a name="Page_310" id="Page_310">[Pg 310]</a></span>their unerring precision of line. It was a
-moment when such things acquired a flawless
-purity of outline, and Longhi recognised their
-beauty with all the sensitive perception of the
-artist and the practised workman. His studies
-of draperies, gestures, and hands are also extraordinarily
-careful, and he seems besides to have
-an intimate acquaintance with all the elegant
-dissipation and languid excesses of a dying order.
-We feel that he has himself been at home in
-the masquerade, has accompanied the lady to
-the fortune-teller, and, leaning over her graceful
-shoulder, has listened to the soothsayer’s murmurs.
-He has attended balls and routs, danced minuets,
-and gossiped over tiny cups of China tea. He
-is the last chronicler of the Venetian feasts,
-and with him ends that long series that began
-with Giorgione’s concert and which developed
-and passed through suppers at Cana and banquets
-at the houses of Levi and the Pharisee. We
-are no longer confronted with the sumptuosity
-of Bonifazio and Veronese; the immense tables
-covered with gold and silver plate, the long
-lines of guests robed in splendid brocades, the
-stream of servants bearing huge salvers, or the
-bands of musicians, nor are there any more
-alfresco concerts, with nymphs and bacchantes.
-Instead there are masques, the life of the Ridotto
-or gaming-house, routs and intrigues in dainty
-boudoirs, and surreptitious love-making in that
-city of eternal carnival where the <em>bauta</em> was
-<span class='pagenum'><a name="Page_311" id="Page_311">[Pg 311]</a></span>almost a national costume. Longhi holds that
-post which in French art is filled by Watteau,
-Fragonard, and Lancret, the painters of <em>fêtes
-galantes</em>, and though he cannot be placed on
-an equal footing with those masters, he is
-representative and significant enough. On his
-canvases are preserved for us the mysteries of
-the toilet, over which ladies and young men
-of fashion dawdled through the morning, the
-drinking of chocolate in <em>négligé</em>, the momentous
-instants spent in choosing headgear and fixing
-patches, the towers of hair built by the modish
-coiffeur—children trooping in, in hoops and
-uniforms, to kiss their mother’s hand, the fine
-gentleman choosing a waistcoat and ogling the
-pretty embroideress, the pert young maidservant
-slipping a billet-doux into a beauty’s hand under
-her husband’s nose, the old beau toying with
-a fan, or the discreet abbé taking snuff over the
-morning gazette. The grand ladies of Longhi’s
-day pay visits in hoop and farthingale, the beaux
-make “a leg,” and the lacqueys hand chocolate.
-The beautiful Venetians and their gallants swim
-through the gavotte or gamble in the Ridotto,
-or they hasten to assignations, disguised in wide
-<em>bauti</em> and carrying preposterous muffs. The
-Correr Museum contains a number of his
-paintings and also his book of original sketches.
-One of the most entertaining of his canvases
-represents a visit of patricians to a nuns’ parlour.
-The nuns and their pupils lend an attentive
-<span class='pagenum'><a name="Page_312" id="Page_312">[Pg 312]</a></span>ear to the whispers of the world. Their dresses
-are trimmed with <em>point de Venise</em>, and a little
-theatre is visible in the background. This and
-the “Sala del Ridotto” which hangs near, are
-marked by a free, bold handling, a richness of
-colouring, and more animation than is usual in
-his genre-pictures. He has not preserved the
-lovely, indeterminate colour or the impressionist
-touch which was the natural inheritance of
-Watteau or Tiepolo. His backgrounds are dark
-and heavy, and he makes too free a use of
-body colour; but his attitude is one of close
-observation—he enjoys depicting the life around
-him, and we suspect that he sees in it the most
-perfect form of social intercourse imaginable.
-Longhi is sometimes called the Goldoni of
-painting, and he certainly more nearly resembles
-the genial, humorous playwright than he does
-Hogarth, to whom he has also been compared.
-Yet his execution and technique are a little
-like Hogarth’s, and it is possible that he was
-influenced by the elder and stronger master,
-who entered on his triumphant career as a
-satirical painter of society about 1734. This
-was just the time when Longhi abandoned his
-unlucky decorative style, and it is quite possible
-that he may have met with engravings of the
-“Marriage à la mode,” and was stimulated by
-them to the study of eighteenth-century manners,
-though his own temperament is far removed
-from Hogarth’s moral force and grim satire.
-<span class='pagenum'><a name="Page_313" id="Page_313">[Pg 313]</a></span>His serene, painstaking observation is never
-distracted by grossness and violence. The
-Venetians of his day may have been—undoubtedly
-were—effeminate, licentious, and decadent,
-but they were kind and gracious, of
-refined manners, well-bred, genial and intelligent,
-and so Longhi has transcribed them. In the
-time which followed, ceilings were covered by
-Boucher, pastels by Latour were in demand,
-the scholars of David painted classical scenes,
-and Pietro Longhi was forgotten. Antonio
-Francesco Correr bought five hundred of his
-drawings from his son, Alessandro, but his
-works were ignored and dispersed. The classic
-and romantic fashions passed, but it was only
-in 1850 that the brothers de Goncourt, writing
-on art, revived consideration for the painter of a
-bygone generation. Many of his works are in
-private collections, especially in England, but few
-are in public galleries. The National Gallery is
-fortunate in possessing several excellent examples.</p>
-
-<p><a name="visit" id="visit"></a></p>
-<div class="figcenter" style="width: 441px;">
-<img src="images/img363.jpg" width="441" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Pietro Longhi.</em> VISIT TO THE FORTUNE-TELLER. <em>London.</em><br />
-(<em>Photo, Hanfstängl.</em>)</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: At the Gaming Table; Taking Coffee.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Baglioni: The Festival of the Padrona.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Portrait of a Lady.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Three genre-pictures.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Visit to a Circus; Visit to a Fortune-Teller; Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Card party; Portrait.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Six genre-paintings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Correr Museum: Eleven paintings of Venetian life; Portrait of Goldoni.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Grassi: Frescoes; Scenes of fashionable life.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Quirini-Stampalia: Eight paintings; Portraits.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_314" id="Page_314">[Pg 314]</a></span></p>
-<h2>CHAPTER XXXI</h2>
-
-<p class="center"><strong>CANALE</strong></p>
-
-
-<p>While Piazetta and Tiepolo were proving
-themselves the inheritors of the great school
-of decorators, Venice herself was finding her
-chroniclers, and a school of landscape arose, of
-which Canale was the foremost member. Giovanni
-Antonio Canale was born in Venice in
-1697, the same year as Tiepolo. His father
-earned his living at the profession, lucrative
-enough just then, of scene-painting, and Antonio
-learned to handle his brush, working at his side.
-In 1719 he went off to seek his fortune in Rome,
-and though he was obliged to help out his
-resources by his early trade, he was most concerned
-in the study of architecture, ancient and
-modern. Rome spoke to him through the eye,
-by the picturesque masses of stonework, the
-warm harmonious tones of classic remains and
-the effects of light upon them. He painted
-almost entirely out-of-doors, and has left many
-examples drawn from the ruins. His success
-in Rome was not remarkable, and he was still
-<span class='pagenum'><a name="Page_315" id="Page_315">[Pg 315]</a></span>a very young man when he retraced his steps.
-On regaining his native town, he realised for the
-first time the beauty of its canals and palaces,
-and he never again wavered in his allegiance.</p>
-
-<p>Two rivals were already in the field, Luca
-Carlevaris, whose works were freely bought by
-the rich Venetians, and Marco Ricci, the figures
-in whose views of Venice were often touched
-in by his uncle, Sebastiano; but Canale’s growing
-fame soon dethroned them, “i cacciati del nido,”
-as he said, using Dante’s expression. In a
-generation full of caprice, delighting in sensational
-developments, Canale was methodical to
-a fault, and worked steadily, calmly producing
-every detail of Venetian landscape with untiring
-application and almost monotonous tranquillity.
-He lived in the midst of a band of painters who
-adored travel. Sebastiano Ricci was always on
-the move; Tiepolo spent much of his time in
-other cities and countries, and passed the last
-years of his life in Spain; Pietro Rotari was
-attached to the Court of St. Petersburg; Belotto,
-Canale’s nephew, settled in Bohemia; but Canale
-remained at home, and, except for two short
-visits paid to England, contented himself with
-trips to Padua and Verona.</p>
-
-<p>Early in life Canale entered into relations
-with Joseph Smith, the British Consul in Venice,
-a connoisseur who had not only formed a fine
-collection of pictures, but had a gallery from
-which he was very ready to sell to travellers.
-<span class='pagenum'><a name="Page_316" id="Page_316">[Pg 316]</a></span>He bought of the young Venetian at a very
-low price, and contrived, unfairly enough, to
-acquire the right to all his work for a certain
-period of time, with the object of sending it, at
-a good profit, to London. For a time Canale’s
-luminous views were bought by the English
-under these auspices, but the artist, presently
-discovering that he was making a bad bargain,
-came over to England, where he met with an
-encouraging reception, especially at Windsor
-Castle and from the Duke of Richmond. Canale
-spent two years in England and painted on the
-Thames and at Cambridge, but he could not
-stand the English climate and fled from the
-damp and fogs to his own lagoons.</p>
-
-<p>To describe his paintings is to describe Venice
-at every hour of the day and night—Venice
-with its long array of noble palaces, with its
-Grand Canal and its narrow, picturesque waterways.
-He reproduces the Venice we know, and
-we see how little it has changed. The gondolas
-cluster round the landing-stages of the Piazzetta,
-the crowds hurry in and out of the arcades of
-the Ducal Palace, or he paints the festivals
-that still retained their splendour: the Great
-Bucentaur leaving the Riva dei Schiavoni on
-the Feast of the Ascension, or San Geremia and
-the entrance to the Cannaregio decked in flags
-for a feast-day. From one end to another of
-the Grand Canal, that “most beautiful street
-in the world,” as des Commines called it in
-<span class='pagenum'><a name="Page_317" id="Page_317">[Pg 317]</a></span>1495, we can trace every aspect of Canale’s
-time, when the city had as yet lost nothing of
-its splendour or its animation. At the entrance
-stands S. Maria della Salute, that sanctuary dear
-to Venetian hearts, built as a votive offering
-after the visitation of the plague in 1631. Its
-flamboyant dome, with its volutes, its population
-of stone saints, its green bronze door catching
-the light, pleased Canale, as it pleased Sargent
-in our own day, and he painted it over and
-over again. The annual fête of the Confraternity
-of the Carità takes place at the Scuola di San
-Rocco, and Canale paints the old Renaissance
-building which shelters so much of Tintoretto’s
-finest work, decorated with ropes of greenery
-and gay with flags,<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> while Tiepolo has put in
-the red-robed, periwigged councillors and the
-gazing populace. Near it in the National
-Gallery hangs a “Regatta” with its array of
-boats, its shouting gondoliers, and its shadows
-lying across the range of palaces, and telling
-the exact hour of the day that it was sketched
-in; or, again, the painter has taken peculiar
-pleasure in expressing quiet days, with calm
-green waters and wide empty piazzas, divided by
-sun and shadow, with a few citizens plodding
-about their business in the hot midday, or a
-quiet little abbé crossing the piazza on his way
-to Mass. Canale has made a special study of the
-light on wall and façade, and of the transparent
-<span class='pagenum'><a name="Page_318" id="Page_318">[Pg 318]</a></span>waters of the canals and the azure skies in which
-float great snowy fleeces.</p>
-
-<p>His second visit to England was paid in
-1751. He was received with open arms by
-the great world, and invited to the houses of the
-nobility in town and country. The English
-were delighted with his taste and with the
-mastery with which he painted architectural
-scenes, and in spite of advancing years he produced
-a number of compositions, which commanded
-high prices. The Garden of Vauxhall,
-the Rotunda at Ranelagh, Whitehall, Northumberland
-House, Eton College, were some of the
-subjects which attracted him, and the treatment
-of which was signalised by his calm and perfect
-balance. He made use of the camera ottica,
-which is in principal identical with the camera
-oscura. Lanzi says he amended its defects and
-taught its proper use, but it must be confessed
-that in the careful perspective of some of his
-scenes, its traces seem to haunt us and to convey
-a certain cold regularity. Canale was a marvellous
-engraver. Mantegna, Bellini, and Titian
-had placed engraving on a very high level in the
-Venetian School, and though at a later date it
-became too elaborate, Tiepolo and his son brought
-it back to simplicity. Canale aided them, and
-his <em>eaux-fortes</em>, of which he has left about thirty,
-are filled with light and breadth of treatment,
-and he is particularly happy in his brilliant,
-transparent water.</p>
-
-<p><span class='pagenum'><a name="Page_319" id="Page_319">[Pg 319]</a></span></p><p>The high prices Canale obtained for his
-pictures in his lifetime led to the usual
-imitations. He was surrounded by painters
-whose whole ambition was limited to copying
-him. Among these were Marieschi, Visentini,
-Colombini, besides others now forgotten. More
-than fifty of his finest works were bought
-by Smith for George III. and fill a room at
-Windsor. He was made a member of the
-Academy at Dresden, and Bruhl, the Prime
-Minister of the Elector, obtained from him
-twenty-one works which now adorn the gallery
-there. Canale died in Venice, where he had
-lived nearly all his life, and where his gondola-studio
-was a familiar object in the Piazzetta, at
-the Lido, or anchored in the long canals.</p>
-
-<p>His nephew, Bernardo Belotto, is often also
-called Canaletto, and it seems that both uncle and
-nephew were equally known by the diminutive.
-Belotto, too, went to Rome early in his career,
-where he attached himself to Panini, a painter
-of classic ruins, peopled with warriors and
-shepherds. He was, by all accounts, full of
-vanity and self-importance, and on a visit to
-Germany managed to acquire the title of Count,
-which he adhered to with great complacency.
-He travelled all over Italy looking for patronage,
-and was very eager to find the road to success and
-fortune. About the same time as his uncle, he
-paid a visit to London and was patronised by
-Horace Walpole, but in the full tide of success
-<span class='pagenum'><a name="Page_320" id="Page_320">[Pg 320]</a></span>he was summoned to Dresden, where the Elector,
-disappointed at not having secured the services
-of the uncle, was fain to console himself with
-those of the nephew. The extravagant and
-profligate Augustus II., whose one idea was to
-extract money by every possible means from
-his subjects, in order to adorn his palaces, was
-consistently devoted to Belotto, who was in his
-element as a Court painter. He paints all his
-uncle’s subjects, and it is not always easy to
-distinguish between the two; but his paintings
-are dull and stiff as compared with those of
-Canale, though he is sometimes fine in colour,
-and many of his views are admirably drawn.</p>
-
-<p> </p>
-<p class="center">SOME WORKS OF CANALE</p>
-
-<p class="center">It is impossible to draw up any exhaustive list, so many being
-in private collections.</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">The Grand Canal; Campo S. Giacomo; Piazza S. Marco;
- Church and Piazza of SS. Giovanni and Paolo.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">The Piazzetta.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">The Colosseum.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Scuola di San Rocco; Interior of the Rotunda at Ranelagh;
- S. Pietro in Castello, Venice.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Louvre: Church of S. Maria della Salute.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Heading; Courtyard of a Palace.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Liechtenstein Gallery: Church and Piazza of S. Mark, Venice;
- Canal of the Giudecca, Venice; View on Grand Canal;
- The Piazzetta.</td> </tr>
-<tr> <td class="td6">Windsor.</td> <td class="td5">About fifty paintings.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Giudecca; Piazza San Marco; Church of San
- Simione; S. Maria della Salute; A Fête on the Grand Canal;
- Ducal Palace; Dogana from the Molo; Palazzo Corner;
- A Water-fête; The Rialto; S. Maria della Salute; A Canal
- in Venice.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_321" id="Page_321">[Pg 321]</a></span></p>
-<h2>CHAPTER XXXII</h2>
-
-<p class="center"><strong>FRANCESCO GUARDI</strong></p>
-
-
-<p>An entry in Gradenigo’s diary of 1764, preserved
-in the Museo Correr, speaks of “Francesco
-Guardi, painter of the quarter of SS. Apostoli,
-along the Fondamenta Nuove, a good pupil of
-the famous Canaletto, having by the aid of the
-camera ottica, most successfully painted two canvases
-(not small) by the order of a stranger (an
-Englishman), with views of the Piazza San
-Marco, towards the Church and the Clock
-Tower, and of the Bridge of the Rialto and
-buildings towards the Cannaregio, and have
-to-day examined them under the colonnades
-of the Procurazie and met with universal
-applause.”</p>
-
-<p>Francesco Guardi was a son of the Austrian
-Tyrol, and his mountain ancestry may account,
-as in the case of Titian, for the freshness and
-vigour of his art. Both his father, who settled
-in Venice, and his brother were painters. His
-son became one in due time, and the profession
-being followed by four members of the family
-<span class='pagenum'><a name="Page_322" id="Page_322">[Pg 322]</a></span>accounts for the indifferent works often attributed
-to Guardi.</p>
-
-<p>His indebtedness to Canale is universally
-acknowledged, and perhaps it is true that he
-never attains to the monumental quality, the
-traditional dignity which marks Canale out as
-a great master, but he differs from Canale in
-temperament, style, and technique. Canale is
-a much more exact and serious student of
-architectural detail; Guardi, with greater visible
-vigour, obliterates detail, and has no hesitation
-in drawing in buildings which do not really
-appear. In his oval painting of the Ducal Palace
-(Wallace Collection) he makes it much loftier
-and more spacious than it really is. In his
-“Piazzetta” he puts in a corner of the Loggia
-where it would not actually be seen. In the
-“Fair in Piazza S. Marco” the arch from under
-which the Fair appears is gigantic, and he foreshortens
-the wing of the royal palace. He curtails
-the length of the columns in the piazza and so
-avoids monotony of effect, and he often alters
-the height of the campaniles he uses, making
-them tall and slender or short and broad, as
-his picture requires. At one time he produced
-some colossal pictures, in several of which Mr.
-Simonson, who has written an admirable life of
-the painter, believes that the hand of Canale is
-perceptible in collaboration; but it was not his
-natural element, and he often became heavy in
-colour and handling. In 1782 he undertook a
-<span class='pagenum'><a name="Page_323" id="Page_323">[Pg 323]</a></span>commission from Pietro Edwards, who was a
-noted connoisseur and inspector of State pictures,
-and had been appointed superintendent in 1778 of
-an official studio for the restoration of old masters.</p>
-
-<p>Edwards had important dealings with Guardi,
-who was directed to paint four leading incidents
-in the rejoicings in honour of the visit of
-Pius IV. to Venice. The Venetians themselves
-had become indifferent patrons of art, but Venice
-attracted great numbers of foreign visitors, and
-before the second half of the eighteenth century
-the export of old masters had already become
-an established trade. There is no sign, however,
-that Joseph Smith, who retained his consulship
-till 1760, extended any patronage to Guardi,
-though he enriched George III.’s collection
-with works of the chief contemporary artists
-of Venice. It is probable that Guardi had been
-warned against him by Canale and profited by
-the latter’s experience.</p>
-
-<p>We can divide his work into three categories.
-1. Views of Venice. 2. Public ceremonies.
-3. Landscapes. Gradenigo mentions casually
-that he used the camera ottica, but though we
-may consider it probable, we cannot trace the
-use of it in his works. He is not only a painter
-of architecture, but pays great attention to light
-and atmosphere, and aims at subtle effects; a
-transparent haze floats over the lagoons, or the
-sun pierces though the morning mists. His
-four large pendants in the Wallace Collection
-<span class='pagenum'><a name="Page_324" id="Page_324">[Pg 324]</a></span>show his happiest efforts; light glances off the
-water and is reflected on the shadowed walls.
-His views round the Salute bring vividly before
-us those delicious morning hours in Venice
-when the green tide has just raced up the Grand
-Canal, when a fresh wind is lifting and curling
-all the loose sails and fluttering pennons, and
-when the gondoliers are straining at the oars, as
-their light craft is caught and blown from side
-to side upon the rippling water. The sky
-occupies much of his space, he makes searching
-studies of it, and his favourite effect is a
-flash of light shooting across a piled-up mass
-of clouds. The line of the horizon is low, and
-he exhibits great mastery in painting the wide
-lagoons, but he also paints rough seas, and is
-one of the few masters of his day—perhaps
-the only one—who succeeds in representing a
-storm at sea.</p>
-
-<p>Often as he paints the same subjects he never
-becomes mechanical or photographic. We may
-sometimes tire of the monotony of Canale’s
-unerring perspective and accurate buildings, but
-Guardi always finds some new rendering, some
-fresh point of interest. Sometimes he gives us
-a summer day, when Venice stands out in light,
-her white palaces reflected in the sun-illumined
-water; sometimes he is arrested by old churches
-bathed in shadow and fusing into the rich, dark
-tones of twilight. His boats and figures are
-introduced with great spirit and <em>brio</em>, and are
-<span class='pagenum'><a name="Page_325" id="Page_325">[Pg 325]</a></span>alive with that handling which a French critic
-has described as his <em>griffe endiablée</em>.</p>
-
-<p><a name="della" id="della"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img379.jpg" width="550" height="400" alt="image" title="" />
-</div>
-<p class="caption"><em>Francesco Guardi.</em> S. MARIA DELLA SALUTE. <em>London.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-<p>His masterly and spirited painting of crowds
-enables him to reproduce for us all those public
-ceremonies which Venice retained as long as
-the Republic lasted: yearly pilgrimages of the
-Doge to Venetian churches, to the Salute to
-commemorate the cessation of the plague, to
-San Zaccaria on Easter Day, the solemn procession
-on Corpus Christi Day, receptions of
-ambassadors, and, most gorgeous of all, the Feast
-of the Wedding of the Adriatic. He has faithfully
-preserved the ancient ceremonial which
-accompanied State festivities. In the “Fête
-du Jeudi Gras” (Louvre) he illustrates the acrobatic
-feats which were performed before Doge
-Mocenigo. A huge Temple of Victory is
-erected on the Piazzetta, and gondoliers are seen
-climbing on each other’s shoulders and dancing
-upon ropes. His motley crowds show that the
-whole population, patricians as well as people,
-took part in the feasts. He has also left many
-striking interiors: among others, that of the
-Sala del Gran Consiglio, where sometimes as
-many as a thousand persons were assembled, the
-“Reception of the Doge and Senate by Pius IV.”
-(which formed one of the series ordered by
-Pietro Edwards), or the fine “Interior of a
-Theatre,” exhibited at the Burlington Fine Arts
-in 1911, belonging to a series of which another
-is at Munich.</p>
-
-<p><span class='pagenum'><a name="Page_326" id="Page_326">[Pg 326]</a></span></p><p>In his landscapes Guardi does not pay very
-faithful attention to nature. The landscape
-painters of the eighteenth century, as Mr. Simonson
-points out, were not animated by any very
-genuine impulse to study nature minutely. It
-was the picturesque element which appealed to
-them, and they were chiefly concerned to reproduce
-romantic features, grouped according to
-fancy. Guardi composes half fantastic scenes,
-introducing classic remains, triumphal arches,
-airy Palladian monuments. His <em>capricci</em> include
-compositions in which Roman ruins, overgrown
-with foliage, occupy the foreground of a painting
-of Venetian palaces, but in which the combination
-is carried out with so much sparkle and
-nervous life and such charm of style, that it is
-attractive and piquant rather than grotesque.</p>
-
-<p>England is richest in Guardis, of any country,
-but France in one respect is better off, in possessing
-no less than eleven fine paintings of public
-ceremonials. Guardi may be considered the
-originator of small sketches, and perhaps the
-precursor of those glib little views which are
-handed about the Piazza at the present day.
-His drawings are fairly numerous, and are remarkably
-delicate and incisive in touch. A
-large collection which he left to his son is now
-in the Museo Correr. In his later years he was
-reduced to poverty and used to exhibit sketches
-in the Piazza, parting with them for a few
-ducats, and in this way flooding Venice with
-<span class='pagenum'><a name="Page_328" id="Page_328">[Pg 328]</a></span>small landscapes. The exact spot occupied by
-his <em>bottega</em> is said to be at the corner of the
-Palazzo Reale, opposite the Clock Tower. The
-house in which he died still exists in the
-Campiello della Madonna, No. 5433, Parrocchia
-S. Canziano, and has a shrine dedicated to the
-Madonna attached to it. When quite an old
-man, Guardi paid a visit to the home of his
-ancestors, at Mastellano in the Austrian Tyrol,
-and made a drawing of Castello Corvello on the
-route. To this day his name is remembered
-with pride in his Tyrolean valley.</p>
-
-<p> </p>
-<p class="center">SOME WORKS OF GUARDI</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Landscapes.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Grand Canal; Lagoon; Cemetery Island.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Views in Venice.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Museo Civico: Landscapes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.</td> </tr>
-<tr> <td class="td6">Oxford.</td> <td class="td5">Taylorian Museum: Views in Venice.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Views in Venice.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Procession of the Doge to S. Zaccaria; Embarkment in
- Bucentaur; Festival at Salute; “Jeudi Gras” in Venice;
- Corpus Christi; Sala di Collegio; Coronation of Doge.</td> </tr>
-<tr> <td class="td6">Turin.</td> <td class="td5">Cottage; Staircase; Bridge over Canal.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: The Ridotto; Parlour of Convent.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Landscapes.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Rialto; San Giorgio Maggiore (two);
- S. Maria della Salute; Archway in Venice; Vaulted Arcades;
- The Dogana.</td> </tr>
-
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_329" id="Page_329">[Pg 329]</a></span></p>
-<h2>BIBLIOGRAPHY</h2>
-
-
-<p>It is an advantage to the student of Italian art to be able to
-read French, German, and Italian, for though translations
-appear of the most important works, there are many interesting
-articles and monographs of minor artists which are otherwise
-inaccessible.</p>
-
-<p>Vasari, not always trustworthy, either in dates, facts, or
-opinions, yet delightfully human in his histories, is indispensable,
-and new editions and translations are constantly issued.
-Sansoni’s edition (Florence), with Milanesi’s notes, is the most
-authoritative; and for translations, those of Mrs. Foster (Messrs.
-Blashfield and Hopkins), and a new edition in the Temple
-classics (Dent, 8 vols., 2s. each vol.).</p>
-
-<p>Ridolfi, the principal contemporary authority on Venetian
-artists, who published his <em>Maraviglie dell’ arte</em> nine years
-after Domenico Tintoretto’s death, is only to be read in
-Italian, though the anecdotes with which his work abounds
-are made use of by every writer.</p>
-
-<p>Crowe and Cavalcaselle’s <em>Painting in North Italy</em> (Murray)
-is a storehouse of painstaking, minute, and, on the whole,
-marvellously correct information and sound opinion. It supplies
-a foundation, fills gaps, and supplements individual biographies
-as no other book does. For the early painters, down to the
-time of the Bellini, <em>I Origini dei pittori veneziani</em>, by Professor
-Leonello Venturi, Venice, 1907, is a large book, written with
-mastery and insight, and well illustrated; <em>La Storia della pittura
-veneziana</em> is another careful work, which deals very minutely
-with the early school of mosaics.</p>
-
-<p>In studying the Bellini, the late Mr. S. A. Strong has <em>The
-Brothers Bellini</em> (Bell’s Great Masters), and the reader should
-<span class='pagenum'><a name="Page_330" id="Page_330">[Pg 330]</a></span>not fail to read Mr. Roger Fry’s <em>Bellini</em> (Artist’s Library), a
-scholarly monograph, short but reliable, and full of suggestion
-and appreciation, though written in a cool, critical spirit.
-Dr. Hills has dealt ably with <em>Pisanello</em> (Duckworth).</p>
-
-<p>Molmenti and Ludwig in their monumental work <em>Vittore
-Carpaccio</em>, translated by Mr. R. H. Cust (Murray, 1907), and
-Paul Kristeller in the equally important <em>Mantegna</em>, translated
-by Mr. S. A. Strong (Longmans, 1901), seem to have exhausted
-all that there is to be said for the moment concerning these
-two painters.</p>
-
-<p>It is almost superfluous to mention Mr. Berenson’s two
-well-known volumes, <em>The Venetian Painters of the Renaissance</em>,
-and the <em>North Italian Painters of the Renaissance</em> (Putnam).
-They are brilliant essays which supplement every other work,
-overflowing with suggestive and critical matter, supplying
-original thoughts, and summing up in a few pregnant words
-the main features and the tendencies of the succeeding stages.</p>
-
-<p>In studying Giorgione, we cannot dispense with Pater’s
-essay, included in <em>The Renaissance</em>. The author is not always
-well informed as to facts—he wrote in the early days of criticism—but
-he is rich in idea and feeling. Mr. Herbert Cook’s <em>Life
-of Giorgione</em> (Bell’s Great Masters) is full and interesting.
-Some authorities question his attributions as being too
-numerous, but whether we regard them as authentic works of
-the master or as belonging to his school, the illustrations he
-gives add materially to our knowledge of the Giorgionesque.</p>
-
-<p>When we come to Titian we are well off. Crowe and
-Cavalcaselle’s <em>Life of Titian</em> (Murray, out of print), in two
-large volumes, is well written and full of good material, from
-which subsequent writers have borrowed. An excellent Life,
-full of penetrating criticism, by Mr. C. Ricketts, was lately
-brought out by Methuen (Classics of Art), complete with
-illustrations, and including a minute analysis of Titian’s technique.
-Sir Claude Phillips’s Monograph on Titian will appeal
-to every thoughtful lover of the painter’s genius, and Dr.
-Gronau has written a good and scholarly Life (Duckworth).</p>
-
-<p>Mr. Berenson’s <em>Lorenzo Lotto</em> must be read for its interest
-and learning, given with all the author’s charm and lucidity.
-It includes an essay on Alvise Vivarini.</p>
-
-<p>My own <em>Tintoretto</em> (Methuen, Classics of Art) gives a full
-<span class='pagenum'><a name="Page_331" id="Page_331">[Pg 331]</a></span>account of the man and his work, and especially deals exhaustively
-with the scheme and details of the Scuola di San Rocco.
-Professor Thode has written a detailed and profusely illustrated
-Life of Tintoretto in the Knackfuss Series, and the Paradiso has
-been treated at length and illustrated in great detail in a very
-scholarly <em>édition de luxe</em> by Mr. F. O. Osmaston. It is the
-fashion to discard Ruskin, but though we may allow that his
-judgments are exaggerated, that he reads more into a picture
-than the artist intended, and that he is too fond of preaching
-sermons, there are few critics who have so many ideas to give
-us, or who are so informed with a deep love of art, and both
-<em>Modern Painters</em> and the <em>Stones of Venice</em> should be read.</p>
-
-<p>M. Charles Yriarte has written a Life of Paolo Veronese,
-which is full of charm and knowledge. It is interesting to
-take a copy of Boschini’s <em>Della pittura veneziana</em>, 1797, when
-visiting the galleries, the palaces, and the churches of Venice.
-His lists of the pictures, as they were known in his day, often
-open our eyes to doubtful attributions. Second-hand copies
-of Boschini are not difficult to pick up. When the later-century
-artists are reached, a good sketch of the Venice of
-their period is supplied by Philippe Monnier’s delightful <em>Venice
-in the Eighteenth Century</em> (Chatto and Windus), which also
-has a good chapter on the lesser Venetian masters. The best
-Life of Tiepolo is in Italian, by Professor Pompeo Molmenti.
-The smaller masters have to be hunted for in many scattered
-essays; a knowledge of Goldoni adds point to Longhi’s pictures.
-Canaletto and his nephew, Belotto, have been treated by
-M. Uzanne, <em>Les Deux Canaletto</em>; and Mr. Simonson has written
-an important and charming volume on Francesco Guardi
-(Methuen, 1904), with beautiful reproductions of his works.
-Among other books which give special information are
-Morelli’s two volumes, <em>Italian Painters in Borghese and Doria
-Pamphili</em>, and <em>In Dresden and Munich Galleries</em>, translated by
-Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter’s
-magnificent catalogue of the Mond Collection—which, though
-published at fifteen guineas, can be seen in the great art libraries—has
-some valuable chapters on the Venetian masters.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_333" id="Page_333">[Pg 333]</a></span></p>
-<h2>INDEX</h2>
-
-<ul>
-
-<li><a name="Academy" id="Academy"></a>Academy, Florence, <a href="#Page_28">28</a>
- <ul><li>Venice, <a href="#Page_13">13</a>, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_40">40</a>, <a href="#Page_43">43</a>, <a href="#Page_47">47</a>, <a href="#Page_52">52</a>, <a href="#Page_57">57</a>, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>,
- <a href="#Page_117">117</a>, <a href="#Page_171">171</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_205">205</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_217">217</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a>,
- <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_271">271</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_286">286</a>, <a href="#Page_295">295</a>, <a href="#Page_296">296</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>,
- <a href="#Page_320">320</a></li></ul></li>
-
-<li>Adoration of Magi, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_116">116</a>, <a href="#Page_131">131</a>, <a href="#Page_197">197</a>, <a href="#Page_205">205</a>, <a href="#Page_287">287</a></li>
-
-<li>Adoration of Shepherds, <a href="#Page_116">116</a>, <a href="#Page_196">196</a>, <a href="#Page_222">222</a>, <a href="#Page_273">273</a>, <a href="#Page_275">275</a></li>
-
-<li>Agnolo Gaddi, <a href="#Page_15">15</a></li>
-
-<li>Alemagna, Giovanni, <a href="#Page_29">29</a>-<a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li>
-
-<li>Altichiero, <a href="#Page_24">24</a>, <a href="#Page_25">25</a></li>
-
-<li><a name="Alvise" id="Alvise"></a>Alvise Vivarini, <a href="#Page_58">58</a>-<a href="#Page_63">63</a>, <a href="#Page_65">65</a>, <a href="#Page_66">66</a>, <a href="#Page_69">69</a>, <a href="#Page_79">79</a>, <a href="#Page_104">104</a>, <a href="#Page_105">105</a>, <a href="#Page_112">112</a>, <a href="#Page_187">187</a>, <a href="#Page_190">190</a>, <a href="#Page_223">223</a>, <a href="#Page_330">330</a></li>
-
-<li>Amalteo, Pomponio, <a href="#Page_219">219</a></li>
-
-<li>Amigoni, <a href="#Page_292">292</a></li>
-
-<li>Anconæ, <a href="#Page_12">12</a>, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_24">24</a>, <a href="#Page_36">36</a>, <a href="#Page_45">45</a>, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_187">187</a></li>
-
-<li>Angelico, Fra, <a href="#Page_48">48</a></li>
-
-<li>Annunciation, <a href="#Page_16">16</a>, <a href="#Page_26">26</a>, <a href="#Page_45">45</a>, <a href="#Page_178">178</a>, <a href="#Page_183">183</a>, <a href="#Page_258">258</a>, <a href="#Page_286">286</a></li>
-
-<li>Antonello da Messina, <a href="#Page_50">50</a>, <a href="#Page_51">51</a>, <a href="#Page_59">59</a>, <a href="#Page_62">62</a>, <a href="#Page_66">66</a></li>
-
-<li>Antonio da Murano, <a href="#Page_29">29</a>, <a href="#Page_31">31</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li>
-
-<li>Antonio Negroponte, <a href="#Page_37">37</a>, <a href="#Page_44">44</a></li>
-
-<li>Antonio Veneziano, <a href="#Page_15">15</a></li>
-
-<li>Aretino, <a href="#Page_163">163</a>, <a href="#Page_166">166</a>, <a href="#Page_167">167</a>, <a href="#Page_172">172</a>-<a href="#Page_174">174</a>, <a href="#Page_182">182</a>, <a href="#Page_192">192</a>, <a href="#Page_201">201</a>, <a href="#Page_234">234</a>, <a href="#Page_236">236</a>, <a href="#Page_240">240</a></li>
-
-<li>Ascension, <a href="#Page_41">41</a></li>
-
-<li>Augsburg, <a href="#Page_176">176</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a></li>
-
-<li> </li>
-
-<li>Badile, <a href="#Page_229">229</a></li>
-
-<li>Balestra, <a href="#Page_287">287</a></li>
-
-<li>Baptism of Christ, <a href="#Page_41">41</a>, <a href="#Page_98">98</a>, <a href="#Page_255">255</a></li>
-
-<li><a name="Bartolommeo" id="Bartolommeo"></a>Bartolommeo Vivarini, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_48">48</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_64">64</a>, <a href="#Page_189">189</a>, <a href="#Page_223">223</a>, <a href="#Page_225">225</a></li>
-
-<li>Basaiti, Marco, <a href="#Page_104">104</a>, <a href="#Page_111">111</a>-<a href="#Page_116">116</a></li>
-
-<li>Bassano, <a href="#Page_10">10</a>, <a href="#Page_247">247</a>, <a href="#Page_269">269</a>-<a href="#Page_276">276</a>, <a href="#Page_282">282</a></li>
-
-<li>Bastiani, Lazzaro, <a href="#Page_70">70</a>, <a href="#Page_73">73</a>, <a href="#Page_79">79</a></li>
-
-<li>Battoni, Pompeo, <a href="#Page_297">297</a>, <a href="#Page_298">298</a></li>
-
-<li>Bellini, Gentile, <a href="#Page_48">48</a>-<a href="#Page_57">57</a>, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_81">81</a>, <a href="#Page_83">83</a>, <a href="#Page_89">89</a>, <a href="#Page_90">90</a>, <a href="#Page_99">99</a>, <a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_146">146</a></li>
-
-<li>Bellini, Giovanni, <a href="#Page_10">10</a>, <a href="#Page_43">43</a>, <a href="#Page_48">48</a>, <a href="#Page_55">55</a>, <a href="#Page_61">61</a>, <a href="#Page_62">62</a>, <a href="#Page_63">63</a>, <a href="#Page_69">69</a>, <a href="#Page_78">78</a>, <a href="#Page_81">81</a>, <a href="#Page_82">82</a>, <a href="#Page_84">84</a>-<a href="#Page_89">89</a>,
- <a href="#Page_90">90</a>, <a href="#Page_92">92</a>, <a href="#Page_94">94</a>-<a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_104">104</a>, <a href="#Page_107">107</a>, <a href="#Page_109">109</a>, <a href="#Page_112">112</a>-<a href="#Page_114">114</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_127">127</a>, <a href="#Page_129">129</a>,
- <a href="#Page_130">130</a>, <a href="#Page_134">134</a>, <a href="#Page_140">140</a>, <a href="#Page_146">146</a>, <a href="#Page_147">147</a>, <a href="#Page_152">152</a>, <a href="#Page_155">155</a>, <a href="#Page_158">158</a>, <a href="#Page_159">159</a>, <a href="#Page_179">179</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_223">223</a>,
- <a href="#Page_225">225</a>, <a href="#Page_318">318</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Bellini" id="Bellini"></a>Bellini, Jacopo, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_39">39</a>-<a href="#Page_43">43</a>, <a href="#Page_58">58</a>, <a href="#Page_81">81</a>-<a href="#Page_84">84</a>, <a href="#Page_86">86</a></li>
-
-<li>Belotto, <a href="#Page_315">315</a>, <a href="#Page_319">319</a>-<a href="#Page_331">331</a></li>
-
-<li>Bembo, Cardinal, <a href="#Page_97">97</a>, <a href="#Page_111">111</a>, <a href="#Page_174">174</a>, <a href="#Page_240">240</a></li>
-
-<li>Benson, Mr., <a href="#Page_47">47</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a></li>
-
-<li>Berenson, Mr., <a href="#Page_156">156</a>, <a href="#Page_187">187</a>, <a href="#Page_195">195</a>, <a href="#Page_210">210</a>, <a href="#Page_221">221</a>, <a href="#Page_229">229</a>, <a href="#Page_243">243</a>, <a href="#Page_307">307</a>, <a href="#Page_330">330</a></li>
-
-<li>Bergamo, <a href="#Page_101">101</a>, <a href="#Page_114">114</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_141">141</a>, <a href="#Page_143">143</a>, <a href="#Page_185">185</a>, <a href="#Page_188">188</a>, <a href="#Page_190">190</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>,
- <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_328">328</a></li>
-
-<li>Berlin, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_35">35</a>, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_80">80</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>,
- <a href="#Page_223">223</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_266">266</a>, <a href="#Page_308">308</a>, <a href="#Page_328">328</a></li>
-
-<li>Bissolo, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a></li>
-
-<li>Blanc, M. Charles, <a href="#Page_240">240</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li>
-
-<li>Bologna, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_60">60</a>, <a href="#Page_167">167</a>, <a href="#Page_288">288</a>, <a href="#Page_309">309</a></li>
-
-<li>Bonifazio, <a href="#Page_203">203</a>-<a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>, <a href="#Page_250">250</a>, <a href="#Page_270">270</a>, <a href="#Page_281">281</a>, <a href="#Page_310">310</a></li>
-
-<li>Bonsignori, <a href="#Page_224">224</a>, <a href="#Page_275">275</a></li>
-
-<li>Bordone, Paris, <a href="#Page_203">203</a>, <a href="#Page_206">206</a>, <a href="#Page_208">208</a>-<a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_290">290</a></li>
-
-<li>Borghese, Villa, <a href="#Page_154">154</a>, <a href="#Page_188">188</a>, <a href="#Page_194">194</a>, <a href="#Page_197">197</a>, <a href="#Page_331">331</a></li>
-
-<li>Boschini, <a href="#Page_104">104</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_331">331</a></li>
-
-<li>Boston, <a href="#Page_139">139</a></li>
-
-<li>Botticelli, <a href="#Page_127">127</a>, <a href="#Page_159">159</a></li>
-
-<li><a name="Brera" id="Brera"></a>Brera, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_194">194</a>, <a href="#Page_205">205</a>, <a href="#Page_209">209</a>, <a href="#Page_211">211</a>, <a href="#Page_251">251</a>, <a href="#Page_304">304</a></li>
-
-<li>Brescia, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_219">219</a>, <a href="#Page_220">220</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a></li>
-
-<li>Bridgewater House, <a href="#Page_182">182</a>, <a href="#Page_211">211</a></li>
-
-<li>British Museum, <a href="#Page_41">41</a>, <a href="#Page_263">263</a></li>
-
-<li>Broker’s patent, <a href="#Page_130">130</a>, <a href="#Page_169">169</a>, <a href="#Page_248">248</a></li>
-
-<li>Brusasorci, <a href="#Page_229">229</a></li>
-
-<li>Buonconsiglio, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li>
-
-<li>Burckhardt, <a href="#Page_298">298</a></li>
-
-<li><em>Burlington Magazine</em>, <a href="#Page_18">18</a></li>
-
-<li>Byzantine art, <a href="#Page_11">11</a>, <a href="#Page_13">13</a>, <a href="#Page_21">21</a></li>
-
-<li> </li>
-
-<li>Calderari, <a href="#Page_219">219</a></li>
-
-<li>Carlevaris, Luca, <a href="#Page_292">292</a>, <a href="#Page_315">315</a></li>
-
-<li>Caliari, Carlotto, <a href="#Page_282">282</a></li>
-
-<li>Caliari, Paolo. <em>See</em> <a href="#Veronese">Veronese</a></li>
-
-<li>Campagnola, Domenico, <a href="#Page_151">151</a></li>
-
-<li>Canal, Fabio, <a href="#Page_307">307</a></li>
-
-<li><a name="Canale" id="Canale"></a>Canale, Gian Antonio, <a href="#Page_292">292</a>, <a href="#Page_298">298</a>, <a href="#Page_314">314</a>-<a href="#Page_320">320</a>, <a href="#Page_322">322</a>, <a href="#Page_331">331</a></li>
-
-<li>Canaletto. <em>See</em> <a href="#Canale">Canale</a></li>
-
-<li>Caravaggio, <a href="#Page_288">288</a></li>
-
-<li>Cariani, <a href="#Page_141">141</a>-<a href="#Page_143">143</a>, <a href="#Page_204">204</a></li>
-
-<li>Carpaccio, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_71">71</a>, <a href="#Page_73">73</a>, <a href="#Page_74">74</a>, <a href="#Page_76">76</a>, <a href="#Page_79">79</a>, <a href="#Page_80">80</a>, <a href="#Page_103">103</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_146">146</a>, <a href="#Page_191">191</a></li>
-
-<li>Carracci, <a href="#Page_88">88</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li>
-
-<li>Carriera. <em>See</em> <a href="#Rosalba">Rosalba Carriera</a></li>
-
-<li>Castagno, Andrea del, <a href="#Page_27">27</a>, <a href="#Page_48">48</a></li>
-
-<li>Castello, Milan, <a href="#Page_51">51</a></li>
-
-<li>Catena, Vincenzo, <a href="#Page_104">104</a>, <a href="#Page_108">108</a>-<a href="#Page_111">111</a>, <a href="#Page_114">114</a>, <a href="#Page_202">202</a>, <a href="#Page_206">206</a></li>
-
-<li>Cathedrals, Ascoli, <a href="#Page_47">47</a>
- <ul><li>Bassano, <a href="#Page_270">270</a>, <a href="#Page_276">276</a></li>
- <li>Conegliano, <a href="#Page_115">115</a></li>
- <li>Cremona, <a href="#Page_215">215</a>, <a href="#Page_220">220</a>, <a href="#Page_226">226</a></li>
- <li>Murano, <a href="#Page_109">109</a></li>
- <li>Spilimbergo, <a href="#Page_226">226</a></li>
- <li>Treviso, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a></li>
- <li>Verona, <a href="#Page_183">183</a>, <a href="#Page_227">227</a></li></ul></li>
-
-<li>Celesti, <a href="#Page_287">287</a></li>
-
-<li>Chelsea Hospital, <a href="#Page_289">289</a></li>
-
-<li>Churches—
- <ul><li>Bergamo.
- <ul><li>S. Alessandro, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li>
- <li>S. Bartolommeo, <a href="#Page_188">188</a></li>
- <li>S. Bernardino, <a href="#Page_190">190</a></li>
- <li>S. Spirito, <a href="#Page_114">114</a>, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li></ul></li>
- <li>Brescia.
- <ul><li>S. Clemente, <a href="#Page_227">227</a></li>
- <li>SS. Nazaro e Celso, <a href="#Page_182">182</a></li></ul></li>
- <li>Castelfranco.
- <ul><li>S. Liberale, <a href="#Page_132">132</a></li></ul></li>
- <li>S. Daniele.
- <ul><li>S. Antonino, <a href="#Page_212">212</a>, <a href="#Page_214">214</a>, <a href="#Page_226">226</a></li></ul></li>
- <li>Padua.
- <ul><li>Eremitani, <a href="#Page_48">48</a>, <a href="#Page_83">83</a>, <a href="#Page_224">224</a></li>
- <li>Il Santo, <a href="#Page_25">25</a>, <a href="#Page_227">227</a></li>
- <li>S. Giustina, <a href="#Page_220">220</a>, <a href="#Page_242">242</a></li>
- <li>S. Maria in Vanzo, <a href="#Page_276">276</a></li>
- <li>S. Zeno, <a href="#Page_48">48</a></li></ul></li>
- <li>Pesaro.
- <ul><li>S. Francesco, <a href="#Page_102">102</a></li></ul></li>
- <li>Piacenza.
- <ul><li>Madonna di Campagna, <a href="#Page_216">216</a></li></ul></li>
- <li>Ravenna.
- <ul><li>S. Domenico, <a href="#Page_117">117</a></li></ul></li>
- <li>Rome.
- <ul><li>S. Maria del Popolo, <a href="#Page_200">200</a></li>
- <li>S. Pietro in Montorio, <a href="#Page_200">200</a>, <a href="#Page_202">202</a></li></ul></li>
- <li>Venice.
- <ul><li>S. Alvise, <a href="#Page_304">304</a></li>
- <li>SS. Apostoli, <a href="#Page_307">307</a>, <a href="#Page_308">308</a></li>
- <li>S. Barnabà, <a href="#Page_242">242</a></li>
- <li>Carmine, <a href="#Page_107">107</a>, <a href="#Page_116">116</a>, <a href="#Page_197">197</a></li>
- <li>S. Cassiano, <a href="#Page_267">267</a></li>
- <li>SS. Ermagora and Fortunato, <a href="#Page_245">245</a></li>
- <li>S. Fava, <a href="#Page_288">288</a>, <a href="#Page_308">308</a></li>
- <li>S. Francesco della Vigna, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_242">242</a></li>
- <li>Gesuati, <a href="#Page_296">296</a></li>
- <li>S. Giacomo dell’ Orio, <a href="#Page_197">197</a>, <a href="#Page_277">277</a></li>
- <li>S. Giobbe, <a href="#Page_67">67</a>, <a href="#Page_78">78</a>, <a href="#Page_92">92</a>, <a href="#Page_95">95</a>, <a href="#Page_113">113</a></li>
- <li>S. Giorgio Maggiore, <a href="#Page_259">259</a>, <a href="#Page_263">263</a>, <a href="#Page_267">267</a></li>
- <li>S. Giovanni in Bragora, <a href="#Page_17">17</a>, <a href="#Page_38">38</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_98">98</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_211">211</a></li>
- <li>S. Giovanni Crisostomo, <a href="#Page_98">98</a>, <a href="#Page_102">102</a></li>
- <li>S. Giovanni Elemosinario, <a href="#Page_168">168</a>, <a href="#Page_287">287</a></li>
- <li>SS. Giovanni and Paolo, <a href="#Page_53">53</a>, <a href="#Page_101">101</a>, <a href="#Page_116">116</a></li>
- <li>S. Maria Formosa, <a href="#Page_31">31</a>, <a href="#Page_38">38</a>, <a href="#Page_196">196</a></li>
- <li>S. Maria dei Frari, <a href="#Page_38">38</a>, <a href="#Page_65">65</a>, <a href="#Page_67">67</a>, <a href="#Page_92">92</a>, <a href="#Page_93">93</a>, <a href="#Page_102">102</a>, <a href="#Page_112">112</a>, <a href="#Page_157">157</a>, <a href="#Page_161">161</a>, <a href="#Page_180">180</a>,
- <a href="#Page_183">183</a>, <a href="#Page_219">219</a>, <a href="#Page_275">275</a>, <a href="#Page_307">307</a></li>
- <li>S. Maria Mater Domini, <a href="#Page_109">109</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li>
- <li>S. Maria dei Miracoli, <a href="#Page_20">20</a></li>
- <li>S. Maria dell’ Orto, <a href="#Page_102">102</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_249">249</a>, <a href="#Page_267">267</a></li>
- <li>S. Maria della Salute, <a href="#Page_173">173</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_317">317</a>, <a href="#Page_324">324</a>, <a href="#Page_325">325</a></li>
- <li>S. Mark’s, <a href="#Page_14">14</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_49">49</a>, <a href="#Page_53">53</a>, <a href="#Page_247">247</a>, <a href="#Page_287">287</a></li>
- <li>S. Pantaleone, <a href="#Page_30">30</a>, <a href="#Page_285">285</a>, <a href="#Page_287">287</a></li>
- <li>Pietà, <a href="#Page_221">221</a>, <a href="#Page_227">227</a>, <a href="#Page_308">308</a></li>
- <li>S. Pietro in Castello, <a href="#Page_287">287</a>, <a href="#Page_296">296</a></li>
- <li>S. Pietro in Murano, <a href="#Page_92">92</a>, <a href="#Page_93">93</a></li>
- <li>S. Polo, <a href="#Page_259">259</a>, <a href="#Page_267">267</a></li>
- <li>Redentore, <a href="#Page_63">63</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_117">117</a></li>
- <li>S. Rocco, <a href="#Page_267">267</a>, <a href="#Page_296">296</a></li>
- <li>S. Salvatore, <a href="#Page_178">178</a>, <a href="#Page_183">183</a></li>
- <li>Scalzi, <a href="#Page_308">308</a></li>
- <li>S. Sebastiano, <a href="#Page_230">230</a>, <a href="#Page_236">236</a>, <a href="#Page_241">241</a>, <a href="#Page_242">242</a></li>
- <li>S. Spirito, <a href="#Page_173">173</a></li>
- <li>S. Stefano, <a href="#Page_260">260</a>, <a href="#Page_267">267</a></li>
- <li>S. Trovaso, <a href="#Page_16">16</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li>
- <li>S. Vitale, <a href="#Page_79">79</a>, <a href="#Page_80">80</a></li>
- <li>S. Zaccaria, <a href="#Page_17">17</a>, <a href="#Page_97">97</a>, <a href="#Page_112">112</a>, <a href="#Page_134">134</a>, <a href="#Page_325">325</a></li></ul></li>
- <li>Verona.
- <ul><li>S. Anastasia, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_41">41</a></li>
- <li>S. Antonio, <a href="#Page_24">24</a>, <a href="#Page_28">28</a></li>
- <li>S. Fermo, <a href="#Page_26">26</a>, <a href="#Page_28">28</a></li>
- <li>S. Tomaso, <a href="#Page_296">296</a></li></ul></li>
- <li>Vicenza.
- <ul><li>S. Corona, <a href="#Page_98">98</a>, <a href="#Page_102">102</a>, <a href="#Page_227">227</a></li>
- <li>Monte Berico, <a href="#Page_105">105</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a></li></ul></li></ul></li>
-
-<li>Cima da Conegliano, <a href="#Page_66">66</a>, <a href="#Page_98">98</a>, <a href="#Page_99">99</a>, <a href="#Page_103">103</a>-<a href="#Page_108">108</a>, <a href="#Page_123">123</a>, <a href="#Page_322">322</a></li>
-
-<li>Colombini, <a href="#Page_319">319</a></li>
-
-<li>Confraternity, Carità, <a href="#Page_171">171</a>
- <ul><li>S. Mark, <a href="#Page_69">69</a>, <a href="#Page_206">206</a>, <a href="#Page_245">245</a></li></ul></li>
-
-<li>Contarini, Giovanni, <a href="#Page_287">287</a></li>
-
-<li>Cook, Sir F., <a href="#Page_183">183</a></li>
-
-<li>Cook, Mr. Herbert, <a href="#Page_330">330</a></li>
-
-<li>Correggio, <a href="#Page_189">189</a>, <a href="#Page_300">300</a></li>
-
-<li><a name="Correr" id="Correr"></a>Correr Museum (Museo Civico), <a href="#Page_19">19</a>, <a href="#Page_79">79</a>, <a href="#Page_84">84</a>, <a href="#Page_87">87</a>, <a href="#Page_102">102</a>, <a href="#Page_117">117</a>, <a href="#Page_287">287</a>, <a href="#Page_311">311</a>,
- <a href="#Page_313">313</a>, <a href="#Page_326">326</a></li>
-
-<li>Crivelli, Carlo, <a href="#Page_38">38</a>, <a href="#Page_44">44</a>-<a href="#Page_47">47</a>, <a href="#Page_189">189</a></li>
-
-<li>Crowe and Cavalcaselle, <a href="#Page_215">215</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li>Crucifixion, <a href="#Page_25">25</a>, <a href="#Page_41">41</a>, <a href="#Page_84">84</a>, <a href="#Page_255">255</a>, <a href="#Page_256">256</a>, <a href="#Page_262">262</a></li>
-
-<li> </li>
-
-<li>Dante, <a href="#Page_264">264</a></li>
-
-<li>David, <a href="#Page_297">297</a>, <a href="#Page_313">313</a></li>
-
-<li>Doges—
- <ul><li>Barbarigo, <a href="#Page_93">93</a></li>
- <li>Dandolo, <a href="#Page_11">11</a></li>
- <li>Giustiniani, <a href="#Page_49">49</a></li>
- <li>Gradenigo, <a href="#Page_206">206</a></li>
- <li>Grimani, <a href="#Page_170">170</a></li>
- <li>Loredano, <a href="#Page_100">100</a>, <a href="#Page_109">109</a></li>
- <li>Mocenigo, <a href="#Page_325">325</a></li></ul></li>
-
-<li>Donatello, <a href="#Page_34">34</a>, <a href="#Page_82">82</a>, <a href="#Page_87">87</a></li>
-
-<li>Doria Gallery, <a href="#Page_194">194</a>, <a href="#Page_331">331</a></li>
-
-<li>Dresden, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_294">294</a>, <a href="#Page_296">296</a>, <a href="#Page_320">320</a></li>
-
-<li>Dürer, Albert, <a href="#Page_59">59</a>, <a href="#Page_99">99</a>, <a href="#Page_150">150</a></li>
-
-<li> </li>
-
-<li>Edwards, Pietro, <a href="#Page_323">323</a>, <a href="#Page_325">325</a></li>
-
-<li>Este, <a href="#Page_305">305</a></li>
-
-<li>Este, Isabela d’, <a href="#Page_96">96</a>, <a href="#Page_97">97</a>, <a href="#Page_159">159</a>, <a href="#Page_229">229</a></li>
-
-<li> </li>
-
-<li>Fabriano, Gentile da, <a href="#Page_19">19</a>, <a href="#Page_21">21</a>, <a href="#Page_25">25</a>, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_30">30</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_62">62</a></li>
-
-<li>Florence, <a href="#Page_4">4</a>, <a href="#Page_9">9</a>, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_28">28</a>, <a href="#Page_101">101</a>, <a href="#Page_117">117</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>,
- <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a></li>
-
-<li>Florentine, <a href="#Page_3">3</a>, <a href="#Page_5">5</a>, <a href="#Page_7">7</a>, <a href="#Page_35">35</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_125">125</a>, <a href="#Page_135">135</a>, <a href="#Page_153">153</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>, <a href="#Page_251">251</a></li>
-
-<li>Florigerio, <a href="#Page_217">217</a></li>
-
-<li>Fondaco dei Tedeschi, <a href="#Page_129">129</a>, <a href="#Page_130">130</a>, <a href="#Page_147">147</a></li>
-
-<li>Fragonard, <a href="#Page_33">33</a></li>
-
-<li>Fry, Mr. Roger, <a href="#Page_85">85</a>, <a href="#Page_89">89</a>, <a href="#Page_330">330</a></li>
-
-<li>Fumiani, Gianbattista, <a href="#Page_285">285</a>, <a href="#Page_286">286</a></li>
-
-<li> </li>
-
-<li>Gaston de Foix, <a href="#Page_222">222</a></li>
-
-<li>Giambono, Michele, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_27">27</a></li>
-
-<li>Giordano, Luca, <a href="#Page_285">285</a></li>
-
-<li>Giorgione, <a href="#Page_10">10</a>, <a href="#Page_65">65</a>, <a href="#Page_97">97</a>, <a href="#Page_113">113</a>, <a href="#Page_125">125</a>, <a href="#Page_126">126</a>-<a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_139">139</a>-<a href="#Page_142">142</a>, <a href="#Page_147">147</a>-<a href="#Page_149">149</a>,
- <a href="#Page_152">152</a>-<a href="#Page_155">155</a>, <a href="#Page_166">166</a>, <a href="#Page_177">177</a>, <a href="#Page_179">179</a>, <a href="#Page_184">184</a>-<a href="#Page_187">187</a>, <a href="#Page_193">193</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_216">216</a>,
- <a href="#Page_219">219</a>, <a href="#Page_222">222</a>, <a href="#Page_310">310</a>, <a href="#Page_330">330</a></li>
-
-<li>Giotto, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_15">15</a>, <a href="#Page_24">24</a>, <a href="#Page_33">33</a>, <a href="#Page_86">86</a></li>
-
-<li>Goldoni, Carlo, <a href="#Page_312">312</a>, <a href="#Page_331">331</a></li>
-
-<li>Goncourt, de, <a href="#Page_313">313</a></li>
-
-<li>Guardi, Francesco, <a href="#Page_298">298</a>, <a href="#Page_321">321</a>-<a href="#Page_324">324</a>, <a href="#Page_326">326</a>, <a href="#Page_328">328</a>, <a href="#Page_331">331</a></li>
-
-<li>Guariento, <a href="#Page_15">15</a>, <a href="#Page_17">17</a>, <a href="#Page_62">62</a>, <a href="#Page_122">122</a></li>
-
-<li>Guercino, <a href="#Page_297">297</a></li>
-
-<li>Guido, <a href="#Page_297">297</a></li>
-
-<li>Guilds, <a href="#Page_12">12</a>, <a href="#Page_16">16</a>, <a href="#Page_22">22</a>, <a href="#Page_23">23</a>, <a href="#Page_29">29</a>, <a href="#Page_39">39</a>, <a href="#Page_75">75</a>, <a href="#Page_198">198</a>, <a href="#Page_251">251</a></li>
-
-<li>Guillaume de Guilleville, <a href="#Page_94">94</a></li>
-
-<li> </li>
-
-<li>Hampton Court, <a href="#Page_143">143</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_266">266</a>, <a href="#Page_289">289</a>, <a href="#Page_320">320</a></li>
-
-<li>Hazlitt, <a href="#Page_6">6</a>, <a href="#Page_8">8</a></li>
-
-<li>Hogarth, <a href="#Page_289">289</a>, <a href="#Page_312">312</a></li>
-
-<li> </li>
-
-<li>Jacobello del Fiore, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_164">164</a></li>
-
-<li>Jacopo Bellini. <em>See</em> <a href="#Bellini">Bellini</a></li>
-
-<li> </li>
-
-<li>Kristeller, M. Paul, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Lancret, <a href="#Page_311">311</a></li>
-
-<li>Last Judgment, <a href="#Page_238">238</a></li>
-
-<li>Last Supper, <a href="#Page_237">237</a>, <a href="#Page_208">208</a>, <a href="#Page_259">259</a></li>
-
-<li>Layard, Lady, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a></li>
-
-<li>Lazzarini, Gregorio, <a href="#Page_286">286</a>, <a href="#Page_287">287</a>, <a href="#Page_296">296</a>, <a href="#Page_300">300</a></li>
-
-<li>Leonardo, <a href="#Page_122">122</a>, <a href="#Page_127">127</a>, <a href="#Page_136">136</a>, <a href="#Page_140">140</a>, <a href="#Page_159">159</a>, <a href="#Page_162">162</a></li>
-
-<li>Liberi, Pietro, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li>
-
-<li>Licinio, Bernardino, <a href="#Page_218">218</a></li>
-
-<li>Licinio, G. A. <em>See</em> <a href="#Pordenone">Pordenone</a></li>
-
-<li>Lippo, Fra, <a href="#Page_48">48</a></li>
-
-<li><a name="London" id="London"></a>London (National Gallery), <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_100">100</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_133">133</a>, <a href="#Page_141">141</a>,
- <a href="#Page_143">143</a>, <a href="#Page_156">156</a>, <a href="#Page_159">159</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_201">201</a>, <a href="#Page_202">202</a>, <a href="#Page_208">208</a>, <a href="#Page_211">211</a>, <a href="#Page_218">218</a>, <a href="#Page_221">221</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>,
- <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_261">261</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Longhi, Pietro, <a href="#Page_288">288</a>, <a href="#Page_298">298</a>, <a href="#Page_309">309</a>-<a href="#Page_313">313</a></li>
-
-<li>Lorenzo di San Severino, <a href="#Page_46">46</a></li>
-
-<li>Lorenzo Veneziano, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li>
-
-<li>Loreto, <a href="#Page_193">193</a>, <a href="#Page_197">197</a></li>
-
-<li>Lotto, Lorenzo, <a href="#Page_172">172</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>-<a href="#Page_196">196</a>, <a href="#Page_204">204</a>, <a href="#Page_222">222</a>, <a href="#Page_224">224</a>, <a href="#Page_275">275</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Louvre" id="Louvre"></a>Louvre, <a href="#Page_40">40</a>, <a href="#Page_41">41</a>, <a href="#Page_43">43</a>, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_161">161</a>, <a href="#Page_165">165</a>, <a href="#Page_177">177</a>, <a href="#Page_178">178</a>, <a href="#Page_182">182</a>,
- <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_233">233</a>, <a href="#Page_235">235</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_277">277</a>, <a href="#Page_297">297</a>, <a href="#Page_308">308</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Luciani. <em>See</em> <a href="#Sebastian">Sebastian del Piombo</a></li>
-
-<li>Ludwig, Professor, <a href="#Page_94">94</a>, <a href="#Page_203">203</a>, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Madrid, <a href="#Page_139">139</a>, <a href="#Page_150">150</a>, <a href="#Page_182">182</a>, <a href="#Page_264">264</a>, <a href="#Page_266">266</a>, <a href="#Page_302">302</a>, <a href="#Page_304">304</a></li>
-
-<li>Mansueti, Giovanni, <a href="#Page_56">56</a>, <a href="#Page_79">79</a></li>
-
-<li>Mantegna, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_49">49</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_77">77</a>, <a href="#Page_84">84</a>, <a href="#Page_96">96</a>, <a href="#Page_159">159</a>, <a href="#Page_215">215</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_300">300</a>,
- <a href="#Page_318">318</a>, <a href="#Page_330">330</a></li>
-
-<li>Marieschi, <a href="#Page_319">319</a></li>
-
-<li>Martino da Udine. <em>See</em> <a href="#Pellegrino">Pellegrino</a></li>
-
-<li>Maser, Villa, <a href="#Page_231">231</a>, <a href="#Page_242">242</a></li>
-
-<li>Masolino, <a href="#Page_41">41</a></li>
-
-<li>Mengs, Raphael, <a href="#Page_302">302</a></li>
-
-<li>Michelangelo, <a href="#Page_110">110</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_137">137</a>, <a href="#Page_164">164</a>, <a href="#Page_174">174</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>-<a href="#Page_202">202</a>, <a href="#Page_244">244</a>, <a href="#Page_249">249</a>, <a href="#Page_300">300</a></li>
-
-<li>Milan, Ambrosiana, <a href="#Page_66">66</a>, <a href="#Page_116">116</a>, <a href="#Page_275">275</a>, <a href="#Page_276">276</a>
- <ul><li>Brera. <em>See</em> <a href="#Brera">Brera</a></li></ul></li>
-
-<li>Mocetto, Girolamo, <a href="#Page_225">225</a></li>
-
-<li>Molmenti, Professor, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li>
-
-<li>Mond Collection, <a href="#Page_18">18</a>, <a href="#Page_20">20</a>, <a href="#Page_47">47</a>, <a href="#Page_49">49</a>, <a href="#Page_101">101</a></li>
-
-<li>Monnier, Philippe, <a href="#Page_306">306</a>, <a href="#Page_331">331</a></li>
-
-<li>Montagna, Bartolommeo, <a href="#Page_105">105</a>, <a href="#Page_114">114</a>, <a href="#Page_222">222</a>-<a href="#Page_224">224</a>, <a href="#Page_270">270</a></li>
-
-<li>Morelli, <a href="#Page_177">177</a>, <a href="#Page_203">203</a>, <a href="#Page_331">331</a></li>
-
-<li>Moretto, <a href="#Page_221">221</a>, <a href="#Page_222">222</a></li>
-
-<li>Morto da Feltre, <a href="#Page_130">130</a>, <a href="#Page_214">214</a></li>
-
-<li>Munich, <a href="#Page_116">116</a>, <a href="#Page_183">183</a></li>
-
-<li>Murano, <a href="#Page_29">29</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>, <a href="#Page_217">217</a>, <a href="#Page_226">226</a></li>
-
-<li>Museo Civico. <em>See</em> <a href="#Correr">Correr</a></li>
-
-<li> </li>
-
-<li>Naples, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_102">102</a>, <a href="#Page_183">183</a></li>
-
-<li>National Gallery. <em>See</em> <a href="#London">London</a></li>
-
-<li>Niccolo di Pietro, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_20">20</a></li>
-
-<li>Niccolo Semitocolo, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li>
-
-<li> </li>
-
-<li>Osmaston, Mr. F. O., <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li><a name="Padovanino" id="Padovanino"></a>Padovanino, Il, <a href="#Page_286">286</a>, <a href="#Page_196">196</a></li>
-
-<li>Padua, <a href="#Page_19">19</a>, <a href="#Page_28">28</a>, <a href="#Page_34">34</a>-<a href="#Page_37">37</a>, <a href="#Page_49">49</a>, <a href="#Page_59">59</a>, <a href="#Page_82">82</a>, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_116">116</a>, <a href="#Page_151">151</a>, <a href="#Page_155">155</a>, <a href="#Page_183">183</a>, <a href="#Page_223">223</a>,
- <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_272">272</a>, <a href="#Page_276">276</a></li>
-
-<li>Palaces—
- <ul><li>Milan.
- <ul><li>Archinto, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li>
- <li>Clerici, <a href="#Page_301">301</a></li>
- <li>Dugnani, <a href="#Page_301">301</a>, <a href="#Page_304">304</a></li></ul></li>
- <li>Rome.
- <ul><li>Colonna, <a href="#Page_196">196</a></li></ul></li>
- <li>Strà.
- <ul><li>Pisani, <a href="#Page_302">302</a></li></ul></li>
- <li>Venice.
- <ul><li>Ducal, <a href="#Page_15">15</a>, <a href="#Page_87">87</a>, <a href="#Page_90">90</a>, <a href="#Page_102">102</a>, <a href="#Page_109">109</a>, <a href="#Page_114">114</a>-<a href="#Page_117">117</a>, <a href="#Page_170">170</a>, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_235">235</a>, <a href="#Page_236">236</a>, <a href="#Page_242">242</a>,
- <a href="#Page_260">260</a>, <a href="#Page_265">265</a>, <a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_272">272</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_295">295</a>, <a href="#Page_308">308</a>, <a href="#Page_316">316</a></li>
- <li>Giovanelli, <a href="#Page_136">136</a></li>
- <li>Labia, <a href="#Page_304">304</a>, <a href="#Page_308">308</a></li>
- <li>Rezzonico, <a href="#Page_308">308</a></li></ul></li>
- <li>Verona.
- <ul><li>Canossa, <a href="#Page_302">302</a></li></ul></li>
- <li>Würzburg, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li></ul></li>
-
-<li>Palma Giovine, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li>
-
-<li>Palma Vecchio, <a href="#Page_141">141</a>, <a href="#Page_184">184</a>-<a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_203">203</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_244">244</a></li>
-
-<li>Paolo da Venezia, <a href="#Page_14">14</a></li>
-
-<li>Paris. <em>See</em> <a href="#Louvre">Louvre</a></li>
-
-<li>Parma, <a href="#Page_115">115</a></li>
-
-<li><a name="Pellegrino" id="Pellegrino"></a>Pellegrino, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a></li>
-
-<li>Pennacchi, <a href="#Page_104">104</a>, <a href="#Page_214">214</a></li>
-
-<li>Perugino, <a href="#Page_133">133</a>, <a href="#Page_134">134</a>, <a href="#Page_202">202</a></li>
-
-<li>Pesaro, <a href="#Page_90">90</a>, <a href="#Page_94">94</a>, <a href="#Page_102">102</a></li>
-
-<li>Pesellino, <a href="#Page_48">48</a></li>
-
-<li>Piacenza, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li>
-
-<li>Piero di Cosimo, <a href="#Page_135">135</a></li>
-
-<li>Pietà, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_179">179</a>, <a href="#Page_199">199</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li>
-
-<li>Pintoricchio, <a href="#Page_74">74</a>, <a href="#Page_135">135</a></li>
-
-<li>Pisanello (Pisano), <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>-<a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_34">34</a>, <a href="#Page_37">37</a>, <a href="#Page_39">39</a>-<a href="#Page_42">42</a>, <a href="#Page_62">62</a>, <a href="#Page_224">224</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Pordenone" id="Pordenone"></a>Pordenone, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_202">202</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>-<a href="#Page_221">221</a>, <a href="#Page_226">226</a></li>
-
-<li>Previtali, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a></li>
-
-<li> </li>
-
-<li>Quirizio da Murano, <a href="#Page_37">37</a></li>
-
-<li> </li>
-
-<li>Raphael, <a href="#Page_140">140</a>, <a href="#Page_161">161</a>, <a href="#Page_174">174</a>, <a href="#Page_200">200</a>, <a href="#Page_213">213</a>, <a href="#Page_221">221</a>, <a href="#Page_234">234</a></li>
-
-<li>Ravenna, <a href="#Page_117">117</a>, <a href="#Page_132">132</a></li>
-
-<li>Rembrandt, <a href="#Page_285">285</a></li>
-
-<li>Ricci, Battista, <a href="#Page_288">288</a>, <a href="#Page_300">300</a></li>
-
-<li>Ricci, Marco, <a href="#Page_315">315</a></li>
-
-<li>Ricci, Sebastiano, <a href="#Page_148">148</a>, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>, <a href="#Page_296">296</a>, <a href="#Page_315">315</a></li>
-
-<li>Richter, Dr. J. P., <a href="#Page_331">331</a></li>
-
-<li>Ricketts, Mr. C., <a href="#Page_330">330</a></li>
-
-<li>Ridolfi, <a href="#Page_108">108</a>, <a href="#Page_229">229</a>, <a href="#Page_234">234</a>, <a href="#Page_247">247</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_329">329</a></li>
-
-<li>Rimini, <a href="#Page_87">87</a>, <a href="#Page_89">89</a>, <a href="#Page_102">102</a></li>
-
-<li>Robusti, Domenico, <a href="#Page_246">246</a>, <a href="#Page_282">282</a></li>
-
-<li>Robusti, Jacopo. <em>See</em> <a href="#Tintoretto">Tintoretto</a></li>
-
-<li>Robusti, Marietta, <a href="#Page_246">246</a></li>
-
-<li>Romanino, <a href="#Page_219">219</a>-<a href="#Page_221">221</a></li>
-
-<li>Rome, <a href="#Page_143">143</a>, <a href="#Page_183">183</a>, <a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_227">227</a>, <a href="#Page_267">267</a>, <a href="#Page_277">277</a>, <a href="#Page_314">314</a>, <a href="#Page_319">319</a></li>
-
-<li>Rondinelli, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_117">117</a></li>
-
-<li><a name="Rosalba" id="Rosalba"></a>Rosalba Carriera, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>-<a href="#Page_294">294</a>, <a href="#Page_296">296</a></li>
-
-<li>Rubens, <a href="#Page_160">160</a>, <a href="#Page_165">165</a>, <a href="#Page_170">170</a>, <a href="#Page_285">285</a></li>
-
-<li>Ruskin, <a href="#Page_264">264</a>, <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Sansovino, <a href="#Page_92">92</a>, <a href="#Page_167">167</a>, <a href="#Page_174">174</a>, <a href="#Page_192">192</a></li>
-
-<li>Santa Croce, Girolamo da, <a href="#Page_56">56</a></li>
-
-<li>Sarto, Andrea del, <a href="#Page_137">137</a>, <a href="#Page_140">140</a></li>
-
-<li>Savoldo, <a href="#Page_66">66</a>, <a href="#Page_222">222</a></li>
-
-<li><a name="Sebastian" id="Sebastian"></a>Sebastian del Piombo, <a href="#Page_140">140</a>, <a href="#Page_198">198</a>, <a href="#Page_199">199</a>-<a href="#Page_202">202</a>, <a href="#Page_228">228</a></li>
-
-<li>Siena, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_12">12</a></li>
-
-<li>Signorelli, <a href="#Page_121">121</a></li>
-
-<li>Simonson, Mr., <a href="#Page_322">322</a>, <a href="#Page_326">326</a>, <a href="#Page_331">331</a></li>
-
-<li>Smith, Joseph, <a href="#Page_315">315</a>, <a href="#Page_323">323</a></li>
-
-<li>Speranza, <a href="#Page_223">223</a></li>
-
-<li>Spilimbergo, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li>
-
-<li>Strong, Mr. S. A., <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Taylor, Miss Cameron, <a href="#Page_94">94</a></li>
-
-<li>Tiepolo, Domenico, <a href="#Page_307">307</a></li>
-
-<li>Tiepolo, G. B., <a href="#Page_10">10</a>, <a href="#Page_297">297</a>-<a href="#Page_307">307</a>, <a href="#Page_309">309</a>, <a href="#Page_312">312</a>, <a href="#Page_314">314</a>, <a href="#Page_315">315</a>, <a href="#Page_317">317</a>, <a href="#Page_318">318</a>, <a href="#Page_331">331</a></li>
-
-<li><a name="Tintoretto" id="Tintoretto"></a>Tintoretto, <a href="#Page_10">10</a>, <a href="#Page_15">15</a>, <a href="#Page_25">25</a>, <a href="#Page_173">173</a>, <a href="#Page_179">179</a>, <a href="#Page_181">181</a>, <a href="#Page_210">210</a>, <a href="#Page_231">231</a>, <a href="#Page_234">234</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>-<a href="#Page_251">251</a>,
- <a href="#Page_253">253</a>-<a href="#Page_256">256</a>, <a href="#Page_258">258</a>-<a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_273">273</a>, <a href="#Page_276">276</a>, <a href="#Page_281">281</a>, <a href="#Page_282">282</a>, <a href="#Page_285">285</a>, <a href="#Page_300">300</a>, <a href="#Page_317">317</a>, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li>
-
-<li><a name="Titian" id="Titian"></a>Titian, <a href="#Page_65">65</a>, <a href="#Page_106">106</a>, <a href="#Page_130">130</a>, <a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_143">143</a>, <a href="#Page_144">144</a>-<a href="#Page_160">160</a>, <a href="#Page_162">162</a>-<a href="#Page_178">178</a>, <a href="#Page_180">180</a>, <a href="#Page_181">181</a>, <a href="#Page_183">183</a>,
- <a href="#Page_184">184</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_191">191</a>-<a href="#Page_193">193</a>, <a href="#Page_201">201</a>, <a href="#Page_204">204</a>, <a href="#Page_205">205</a>, <a href="#Page_210">210</a>, <a href="#Page_215">215</a>, <a href="#Page_217">217</a>, <a href="#Page_220">220</a>, <a href="#Page_221">221</a>,
- <a href="#Page_224">224</a>, <a href="#Page_231">231</a>, <a href="#Page_236">236</a>, <a href="#Page_239">239</a>, <a href="#Page_243">243</a>-<a href="#Page_245">245</a>, <a href="#Page_250">250</a>,
- <a href="#Page_256">256</a>, <a href="#Page_265">265</a>, <a href="#Page_273">273</a>-<a href="#Page_275">275</a>, <a href="#Page_281">281</a>, <a href="#Page_290">290</a>, <a href="#Page_318">318</a>, <a href="#Page_321">321</a>, <a href="#Page_330">330</a></li>
-
-<li>Torbido, Francesco, <a href="#Page_225">225</a></li>
-
-<li>Treviso, <a href="#Page_108">108</a>, <a href="#Page_183">183</a>, <a href="#Page_186">186</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a>, <a href="#Page_239">239</a></li>
-
-<li> </li>
-
-<li>Uccello, Paolo, <a href="#Page_26">26</a>, <a href="#Page_42">42</a>, <a href="#Page_48">48</a></li>
-
-<li>Urbino, <a href="#Page_163">163</a>, <a href="#Page_168">168</a>, <a href="#Page_174">174</a></li>
-
-<li>Uzanne, M. O., <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Valmarana, Villa, <a href="#Page_303">303</a></li>
-
-<li>Varotari. <em>See</em> <a href="#Padovanino">Padovanino</a></li>
-
-<li>Vasari, <a href="#Page_15">15</a>, <a href="#Page_89">89</a>, <a href="#Page_130">130</a>, <a href="#Page_148">148</a>, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_174">174</a>, <a href="#Page_178">178</a>, <a href="#Page_199">199</a>, <a href="#Page_209">209</a>, <a href="#Page_219">219</a>, <a href="#Page_225">225</a>,
- <a href="#Page_247">247</a>, <a href="#Page_329">329</a></li>
-
-<li>Vecellio. <em>See</em> <a href="#Titian">Titian</a></li>
-
-<li>Vecellio, Marco, <a href="#Page_171">171</a></li>
-
-<li>Vecellio, Orazio, <a href="#Page_164">164</a>, <a href="#Page_174">174</a></li>
-
-<li>Vecellio, Pomponio, <a href="#Page_166">166</a></li>
-
-<li>Velasquez, <a href="#Page_285">285</a></li>
-
-<li>Venice. <em>See</em> <a href="#Academy">Academy</a></li>
-
-<li>Venturi, Professor Antonio, <a href="#Page_40">40</a></li>
-
-<li>Venturi, Professor Leonello, <a href="#Page_vi">vi</a>, <a href="#Page_38">38</a>, <a href="#Page_329">329</a></li>
-
-<li>Verona, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_183">183</a>, <a href="#Page_227">227</a>, <a href="#Page_229">229</a>, <a href="#Page_242">242</a>, <a href="#Page_302">302</a>, <a href="#Page_315">315</a>, <a href="#Page_328">328</a></li>
-
-<li><a name="Veronese" id="Veronese"></a>Veronese, Paolo, <a href="#Page_221">221</a>, <a href="#Page_228">228</a>, <a href="#Page_230">230</a>-<a href="#Page_242">242</a>, <a href="#Page_247">247</a>, <a href="#Page_253">253</a>, <a href="#Page_269">269</a>, <a href="#Page_281">281</a>, <a href="#Page_283">283</a>, <a href="#Page_310">310</a>, <a href="#Page_331">331</a></li>
-
-<li>Vicentino, <a href="#Page_287">287</a></li>
-
-<li>Vicenza, <a href="#Page_57">57</a>, <a href="#Page_102">102</a>, <a href="#Page_185">185</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>-<a href="#Page_277">277</a>, <a href="#Page_296">296</a>, <a href="#Page_303">303</a>, <a href="#Page_307">307</a></li>
-
-<li>Vienna, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_110">110</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_131">131</a>, <a href="#Page_143">143</a>, <a href="#Page_149">149</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>,
- <a href="#Page_268">268</a>, <a href="#Page_277">277</a>, <a href="#Page_320">320</a></li>
-
-<li>Visentini, <a href="#Page_319">319</a></li>
-
-<li>Viterbo, <a href="#Page_202">202</a></li>
-
-<li>Vivarini. <em>See</em> <a href="#Alvise">Alvise</a></li>
-
-<li>Vivarini. <em>See</em> <a href="#Bartolommeo">Bartolommeo</a></li>
-
-<li> </li>
-
-<li>Wallace Collection, <a href="#Page_183">183</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Walpole, Horace, <a href="#Page_292">292</a>, <a href="#Page_294">294</a>, <a href="#Page_319">319</a></li>
-
-<li>Watteau, <a href="#Page_297">297</a>, <a href="#Page_311">311</a>, <a href="#Page_312">312</a></li>
-
-<li>Wickhoff, Dr., <a href="#Page_154">154</a></li>
-
-<li>Windsor, <a href="#Page_47">47</a>, <a href="#Page_320">320</a></li>
-
-<li> </li>
-
-<li>Yriarte, M. Charles, <a href="#Page_229">229</a>, <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Zanetti, <a href="#Page_129">129</a>, <a href="#Page_148">148</a>, <a href="#Page_246">246</a>, <a href="#Page_269">269</a>, <a href="#Page_282">282</a>, <a href="#Page_283">283</a>, <a href="#Page_301">301</a></li>
-
-<li>Zelotti, <a href="#Page_230">230</a></li>
-
-<li>Zoppo, Marco, <a href="#Page_44">44</a></li>
-
-<li>Zucchero, Federigo, <a href="#Page_236">236</a></li>
-</ul>
-
-<p> </p>
-
-<hr style="width: 95%;" />
-<p> </p>
-
-<div class="footnotes"><h3>FOOTNOTES:</h3>
-
-
-<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a>
-<a href="#FNanchor_1_1"><span class="label">[1]</span></a>
-These interesting particulars are given by Mr. G. MʻN. Rushforth in
-the <em>Burlington Magazine</em> for October 1911.</p></div>
-
-<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a>
-<a href="#FNanchor_2_2"><span class="label">[2]</span></a>
-This translation is by Miss Cameron Taylor.</p></div>
-
-<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a>
-<a href="#FNanchor_3_3"><span class="label">[3]</span></a>
-It is this quality of unarrested movement, so conspicuous
-above all in the figure of Bacchus, which attracts us irresistibly in
-the Huntress, in Lord Brownlow’s “Diana and Actaeon.”
-The construction of the form of the goddess in this beautiful but
-little-known picture is admirable. Worn as the colour is, appearing
-almost as a monochrome, the landscape is full of atmospheric
-suggestion. It is in Titian’s latest manner, and its ample lines and
-free unimpeded motion can be due to no inferior brush.</p></div>
-
-<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a>
-<a href="#FNanchor_4_4"><span class="label">[4]</span></a>
-Andrea Meldola, the Sclavonian, a native of Dalmatia, landing
-in Venice, had a great struggle for existence. He drew from
-Parmegianino, and studied Giorgione and Titian. He was probably
-an assistant of Titian, and helped him, as in the “Venus and
-Adonis” of the National Gallery, which owes much to his hand.
-He fails conspicuously in form, his shadows are black, and his
-figures often vulgar, but he has a fine sense of colour, and a free,
-crisp touch. He was one of the young masters who flooded Venice
-with light, sketchy wares.</p></div>
-
-<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a>
-<a href="#FNanchor_5_5"><span class="label">[5]</span></a>
-“Venice and the Renaissance,” <em>Edinburgh Review</em>, 1909.</p></div>
-
-<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a>
-<a href="#FNanchor_6_6"><span class="label">[6]</span></a>
-Philippe Monnier, <em>Venice in the Eighteenth Century</em>.</p></div>
-
-<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a>
-<a href="#FNanchor_7_7"><span class="label">[7]</span></a>
-It is thought that it may have been painted from his studio.</p></div>
-
-</div>
-
-<p> </p>
-<p> </p>
-<div>*** END OF THE PROJECT GUTENBERG EBOOK 30098 ***</div>
-</body>
-</html>
+<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> +<html xmlns="http://www.w3.org/1999/xhtml"> +<head> +<meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> +<title>The Project Gutenberg eBook of The Venetian School of Painting, by Evelyn March Phillipps</title> + <style type="text/css"> + +/*<![CDATA[*/ + + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + + ins.translit { border-bottom: #0099FF thin solid; + text-decoration: none; } + + ul { line-height: 1.5em; text-align: left; } + ul li { list-style-type: none; } + + .notes {background-color: #dfdbdb; color: #000; padding: .5em; + margin-left: 30%; margin-right: 30%;} + + h1,h2,h3 { + text-align: center; /* all headings centered */ + clear: both; + } + + h6 { text-align: center; font-size: 3em; + clear: both; margin-top: -.1em; margin-bottom: 1em; + } + + hr { width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; + } + + table {margin-left: auto; margin-right: auto;} + + .tdp {padding: 10px;} + .td1 {text-align: right; padding-right: 10px;} + .td2 {text-align: left; width: 190px;} + .td3 {text-align: left; width: 150px; padding-left: 10px;} + .td4 {text-align: left; width: 140px;} + .td5 {text-align: left; text-indent: -1em; width: 510px;} + .td6 {vertical-align: top; text-align: left; width: 130px;} + + + body{margin-left: 10%; + margin-right: 10%; + } + + .pagenum { visibility: hidden; + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; + } /* page numbers */ + + .blockquot{margin-left: 5%; margin-right: 5%;} + + .box { width: 350px; + margin: 0 auto; + text-align: center; + padding: 1em; + border-style: none; } + + .center {text-align: center;} + .smcap {font-variant: small-caps;} + a { text-decoration: none; } + + .caption {font-weight: bold; text-align: center;} + + .figcenter {margin: auto; text-align: center;} + + .footnotes {border: dashed 1px;} + .footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + .footnote .label {position: absolute; right: 84%; text-align: right;} + .fnanchor {font-size: .8em; text-decoration: none;} + + hr.full { width: 100%; + margin-top: 3em; + margin-bottom: 0em; + margin-left: auto; + margin-right: auto; + height: 4px; + border-width: 4px 0 0 0; /* remove all borders except the top one */ + border-style: solid; + border-color: #000000; + clear: both; } + pre {font-size: 85%;} + + /*]]>*/ + + </style> +</head> +<body> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 30098 ***</div> +<h1>The Project Gutenberg eBook, The Venetian School of Painting, by Evelyn +March Phillipps</h1> +<p> </p> +<p> </p> +<p class="notes"> +Transcriber’s Note:<br /> +<br /> +Variations in the spelling of names and recording of some +questionable dates have been left as printed in the original +text.<br /> +<br /> +Text underlined in blue indicates a transcriber's note. Hover +the cursor over the text to see the note.</p> +<p> </p> +<hr class="full" /> +<p> </p> +<p> </p> +<p> </p> + +<h1>VENETIAN</h1> + +<h1>SCHOOL OF PAINTING</h1> + + + +<hr style="width: 65%;" /> +<p><a name="frontis" id="frontis"></a></p> +<div class="figcenter" style="width: 392px;"> +<img src="images/img002.jpg" width="392" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Giorgione.</em> MADONNA WITH S. +LIBERALE AND S. FRANCIS. <em>Castelfranco.</em><br /> +(<em>Photo, Anderson.</em>)</p> + + + + +<hr style="width: 65%;" /> +<h6> +The Venetian<br /> +School of Painting</h6> + +<h3>BY</h3> +<h2>EVELYN MARCH PHILLIPPS</h2> + +<p> </p><p> </p> + +<p class="center"><em>WITH ILLUSTRATIONS</em></p> + +<p> </p><p> </p> + +<p class="center"><span style="font-size: larger;"><strong>BOOKS FOR LIBRARIES PRESS</strong></span><br /> +FREEPORT, NEW YORK</p> + + + + +<hr style="width: 65%;" /> + +<p class="center"><strong>First Published 1912</strong><br /> +<strong>Reprinted 1972</strong></p> + +<p> </p><p> </p> + +<p class="center" style="font-size: small;">INTERNATIONAL STANDARD BOOK NUMBER:<br /> +0-8369-6745-3</p> + +<p class="center" style="font-size: small;">LIBRARY OF CONGRESS CATALOG CARD NUMBER:<br /> +70-37907</p> + +<p class="center" style="font-size: small;">PRINTED IN THE UNITED STATES OF AMERICA<br /> +BY<br /> +NEW WORLD BOOK MANUFACTURING CO., INC.<br /> +HALLANDALE, FLORIDA 33009</p> + + + +<hr style="width: 65%;" /> +<h2>PREFACE</h2> + + +<p>Many visits to Venice have brought home +the fact that there exists, in English at least, +no work which deals as a whole with the +Venetian School and its masters. Biographical +catalogues there are in plenty, but these, though +useful for reference, say little to readers who are +not already acquainted with the painters whose +career and works are briefly recorded. “Lives” +of individual masters abound, but however excellent +and essential these may be to an advanced +study of the school, the volumes containing +them make too large a library to be easily +carried about, and a great deal of reading and +assimilation is required to set each painter in +his place in the long story. Crowe and Cavalcaselle’s +<em>History of Painting in North Italy</em> still +remains our sheet anchor; but it is lengthy, over +full of detail of minor painters, and lacks the<span class='pagenum'><a name="Page_vi" id="Page_vi"></a></span> +interesting criticism which of late years has collected +round each master. There seems room +for a portable volume, making an attempt to +consider the Venetian painters, in relation to +one another, and to help the visitor not only +to trace the evolution of the school from its +dawn, through its full splendour and to its +declining rays, but to realise what the Venetian +School was, and what was the philosophy of +life which it represented.</p> + +<p>Such a book does not pretend to vie with, +much less to supersede, the masterly treatises on +the subject which have from time to time +appeared, or to take the place of exhaustive +histories, such as that of Professor Leonello +Venturi on the Italian primitives. It should +but serve to pave the way to deeper and more +detailed reading. It does not aspire to give a +complete and comprehensive list of the painters; +some of the minor ones may not even be +mentioned. The mere inclusion of names, dates, +and facts would add unduly to the size of the +book, and, when without real bearing on +the course of Venetian art, would have little +significance. What the book does aim at is to +enable those who care for art, but may not have +mastered its history, to rear a framework on +which to found their own observations and appreciations; +to supply that coherent knowledge +which is beneficial even to a passing acquaintance +with beautiful things, and to place the unscientific +observer in a position to take greater advantage +of opportunities, and to achieve a wide and +interesting outlook on that cycle of artistic +apprehension which the Venetian School comprises, +and which marks it as the outcome and +the symbol of a great historic age.</p> + +<p>The works cited have been principally those +with which the ordinary traveller is likely to +come into contact in the chief European galleries, +and, above all, in Venice itself. The lists do not +propose to be exhaustive, but merely indicate +the principal works of the artists. Those in +private galleries, unless easy of access or of first-rate +importance, are usually eliminated. It has +not been thought necessary to use profuse illustrations, +as the book is intended primarily for +use when visiting the original works.</p> + + + +<hr style="width: 65%;" /> +<h2>CONTENTS</h2> + +<div class='center'> +<table border="0" cellpadding="2" cellspacing="0" summary=""> + +<tr> <th colspan="3">PART I</th> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER I</th> </tr> +<tr> <td align='left'><span class="smcap">Venice and her Art</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_3">3</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER II</th> </tr> +<tr> <td align='left'><span class="smcap">Primitive Art in Venice</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_11">11</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER III</th> </tr> +<tr> <td align='left'><span class="smcap">Influences of Umbria and Verona</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_21">21</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER IV</th> </tr> +<tr> <td align='left'><span class="smcap">The School of Murano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_29">29</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER V</th> </tr> +<tr> <td align='left'><span class="smcap">The Paduan Influence</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_33">33</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER VI</th> </tr> +<tr> <td align='left'><span class="smcap">Jacopo Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_39">39</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER VII</th> </tr> +<tr> <td align='left'><span class="smcap">Carlo Crivelli</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_44">44</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER VIII</th> </tr> +<tr> <td align='left'><span class="smcap">Gentile Bellini and Antonello da Messina</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_48">48</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER IX</th> </tr> +<tr> <td align='left'><span class="smcap">Alvise Vivarini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_58">58</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER X</th> </tr> +<tr> <td align='left'><span class="smcap">Carpaccio</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_68">68</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XI</th> </tr> +<tr> <td align='left'><span class="smcap">Giovanni Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_81">81</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XII</th> </tr> +<tr> <td align='left'><span class="smcap">Giovanni Bellini</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_92">92</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XIII</th> </tr> +<tr> <td align='left'><span class="smcap">Cima da Conegliano and other Followers of Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_103">103</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">PART II</th> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XIV</th> </tr> +<tr> <td align='left'><span class="smcap">Giorgione</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_121">121</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XV</th> </tr> +<tr> <td align='left'><span class="smcap">Giorgione</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_132">132</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XVI</th> </tr> +<tr> <td align='left'><span class="smcap">The Giorgionesque</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_140">140</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XVII</th> </tr> +<tr> <td align='left'><span class="smcap">Titian</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_144">144</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XVIII</th> </tr> +<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_157">157</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XIX</th> </tr> +<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_173">173</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XX</th> </tr> +<tr> <td align='left'><span class="smcap">Palma Vecchio and Lorenzo Lotto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_184">184</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXI</th> </tr> +<tr> <td align='left'><span class="smcap">Sebastian del Piombo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_198">198</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXII</th> </tr> +<tr> <td align='left'><span class="smcap">Bonifazio and Paris Bordone</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_203">203</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXIII</th> </tr> +<tr> <td align='left'><span class="smcap">Painters of the Venetian Provinces</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_212">212</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXIV</th> </tr> +<tr> <td align='left'><span class="smcap">Paolo Veronese</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_228">228</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXV</th> </tr> +<tr> <td align='left'><span class="smcap">Tintoretto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_243">243</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXVI</th> </tr> +<tr> <td align='left'><span class="smcap">Tintoretto</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_254">254</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXVII</th> </tr> +<tr> <td align='left'><span class="smcap">Bassano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_269">269</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">PART III</th> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXVIII</th> </tr> +<tr> <td align='left'><span class="smcap">The Interim</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_281">281</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXIX</th> </tr> +<tr> <td align='left'><span class="smcap">Tiepolo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_297">297</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXX</th> </tr> +<tr> <td align='left'><span class="smcap">Pietro Longhi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_309">309</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXXI</th> </tr> +<tr> <td align='left'><span class="smcap">Canale</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_314">314</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <th colspan="3">CHAPTER XXXII</th> </tr> +<tr> <td align='left'><span class="smcap">Francesco Guardi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_321">321</a></td> </tr> +<tr> <td align='left'> </td> <td align='right'></td> </tr> + +<tr> <td align='left'>BIBLIOGRAPHY</td> <td class="tdp"></td> <td align='right'><a href="#Page_329">329</a></td> </tr> +<tr> <td align='left'>INDEX</td> <td class="tdp"></td> <td align='right'><a href="#Page_333">333</a></td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<h2>ILLUSTRATIONS</h2> + +<div class='center'> + +<table border="0" cellpadding="4" cellspacing="0" summary=""> + +<tr> <td align='right'></td> <td class="td2"></td> + <td class="td3">BY</td> <td class="td4">AT</td> <td align='right'></td> </tr> +<tr> <td style="vertical-align: top;" class="td1">1.</td> <td class="td2">Madonna with S. Liberale and S. Francis</td> + <td style="vertical-align: bottom;" class="td3">Giorgione</td> <td style="vertical-align: bottom;" class="td4">Castelfranco</td> <td style="vertical-align: bottom;" align='right'><em><a href="#frontis">Frontispiece</a></em></td> </tr> +<tr> <td class="td1">2.</td> <td class="td2">Adoration of the Magi</td> + <td class="td3">Antonio da Murano</td> <td class="td4">Berlin</td> <td align='right'><a href="#Page_31">31</a></td> </tr> +<tr> <td class="td1">3.</td> <td class="td2">Agony in Garden</td> + <td class="td3">Jacopo Bellini</td> <td class="td4">British Museum</td> <td align='right'><a href="#agony">41</a></td> </tr> +<tr> <td class="td1">4.</td> <td class="td2">Procession of the Holy Cross</td> + <td class="td3">Gentile Bellini</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_52">52</a></td> </tr> +<tr> <td class="td1">5.</td> <td class="td2">Altarpiece of 1480</td> + <td class="td3">Alvise Vivarini</td> <td class="td4">Venice</td> <td align='right'><a href="#altar">60</a></td> </tr> +<tr> <td class="td1">6.</td> <td class="td2">Arrival of the Ambassadors</td> + <td class="td3">Carpaccio</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_75">75</a></td> </tr> +<tr> <td class="td1">7.</td> <td class="td2">Pietà</td> + <td class="td3">Giovanni Bellini</td> <td class="td4">Brera</td> <td align='right'><a href="#pieta">87</a></td> </tr> +<tr> <td class="td1">8.</td> <td class="td2">An Allegory</td> + <td class="td3">Giovanni Bellini</td> <td class="td4">Uffizi</td> <td align='right'><a href="#allegory">94</a></td> </tr> +<tr> <td class="td1">9.</td> <td class="td2">Fête Champêtre</td> + <td class="td3">Giorgione</td> <td class="td4">Louvre</td> <td align='right'><a href="#champ">136</a></td> </tr> +<tr> <td class="td1">10.</td> <td class="td2">Portrait of Ariosto</td> + <td class="td3">Titian</td> <td class="td4">National Gallery</td> <td align='right'><a href="#aris">156</a></td> </tr> +<tr> <td class="td1">11.</td> <td class="td2">Diana and Actaeon</td> + <td class="td3">Titian</td> <td class="td4">Earl Brownlow</td> <td align='right'><a href="#diana">161</a></td> </tr> +<tr> <td class="td1">12.</td> <td class="td2">Holy Family</td> + <td class="td3">Palma Vecchio</td> <td class="td4">Colonna Gallery, Rome</td> <td align='right'><a href="#holy">185</a></td> </tr> +<tr> <td class="td1">13.</td> <td class="td2">Portrait of Laura di Pola</td> + <td class="td3">Lorenzo Lotto</td> <td class="td4">Brera</td> <td align='right'><a href="#laura">194</a></td> </tr> +<tr> <td class="td1">14.</td> <td class="td2">Marriage in Cana</td> + <td class="td3">Paolo Veronese</td> <td class="td4">Louvre</td> <td align='right'><a href="#Page_234">234</a></td> </tr> +<tr> <td class="td1">15.</td> <td class="td2">S. Mary of Egypt</td> + <td class="td3">Tintoretto</td> <td class="td4">Scuola di San Rocco</td> <td align='right'><a href="#egypt">258</a></td> </tr> +<tr> <td class="td1">16.</td> <td class="td2">Bacchus and Ariadne</td> + <td class="td3">Tintoretto</td> <td class="td4">Ducal Palace</td> <td align='right'><a href="#bacchus">261</a></td> </tr> +<tr> <td class="td1">17.</td> <td class="td2">Baptism of S. Lucilla</td> + <td class="td3">Jacopo da Ponte</td> <td class="td4">Bassano</td> <td align='right'><a href="#bapt">274</a></td> </tr> +<tr> <td class="td1">18.</td> <td class="td2">Antony and Cleopatra</td> + <td class="td3">Tiepolo</td> <td class="td4">Palazzo Labia, Venice</td> <td align='right'><a href="#cleo">304</a></td> </tr> +<tr> <td class="td1">19.</td> <td class="td2">Visit to the Fortune-Teller</td> + <td class="td3">Pietro Longhi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#visit">310</a></td> </tr> +<tr> <td class="td1">20.</td> <td class="td2">S. Maria della Salute</td> + <td class="td3">Francesco Guardi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#della">324</a></td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<h2>LIST OF PAINTERS</h2> + +<div class="box"> +<p> +Paolo da Venezia, <em>fl.</em> 1333-1358.<br /> +Niccolo di Pietro, <em>fl.</em> 1394-1404.<br /> +Niccolo Semitocolo, <em>fl.</em> 1364.<br /> +Stefano di Venezia, <em>fl.</em> 1353.<br /> +Lorenzo Veneziano, <em>fl.</em> 1357-1379.<br /> +Chatarinus, <em>fl.</em> 1372.<br /> +Jacobello del Fiore, <em>fl.</em> 1415-1439.<br /> +Gentile da Fabriano, 1360-1428.<br /> +Vittore Pisano (Pisanello), <em>circa</em> 1385-1455.<br /> +Michele Giambono, <em>fl.</em> 1470.<br /> +Giovanni Alemanus, <em>fl.</em> 1440-1447.<br /> +Antonio da Murano, <em>circa</em> 1430-1470.<br /> +Bartolommeo Vivarini, <em>fl.</em> 1420-1499.<br /> +Alvise Vivarini, <em>fl.</em> 1461-1503.<br /> +Antonello da Messina, <em>circa</em> 1444-1493.<br /> +Jacopo Bellini, <em>fl.</em> 1430-1466.<br /> +Jacopo dei Barbari, <em>circa</em> 1450-1516.<br /> +Andrea Mantegna, 1431-1506.<br /> +Carlo Crivelli, 1430-1493.<br /> +Bartolommeo Montagna, 1450-1523.<br /> +Francesco Buonsignori, 1453-1519.<br /> +Gentile Bellini, <em>circa</em> 1427-1507.<br /> +Giovanni Bellini, 1426-1516.<br /> +Lazzaro Bastiani, <em>fl.</em> 1470-1508.<br /> +Vittore Carpaccio, <em>fl.</em> 1478-1522.<br /> +Girolamo da Santa Croce.<br /> +Mansueti, <em>fl.</em> 1474-1510.<br /> +Giovanni Battista da Conegliano (Cima), 1460-1517.<br /> +Vincenzo Catena, <em>fl.</em> 1495-1531.<br /> +Bissolo, 1464-1528.<br /> +Marco Basaiti, <em>circa</em> 1470-1527.<br /> +Andrea Previtali, <em>fl.</em> 1502-1525.<br /> +Bartolommeo Veneto, <em>fl.</em> 1505-1555.<br /> +N. Rondinelli, <em>fl.</em> 1480-1500.<br /> +Girolamo Savoldo, 1480-1548.<br /> +Giorgio Barbarelli (Giorgione), 1478-1511.<br /> +Giovanni Busi (Cariani), <em>circa</em> 1480-1544.<br /> +Tiziano Vecellio (Titian), 1477-1576.<br /> +Palma Vecchio, 1480-1528.<br /> +Lorenzo Lotto, 1480-1556.<br /> +Martino da Udine (Pellegrino di San Daniele).<br /> +Morto da Feltre, <em>circa</em> 1474-1522.<br /> +Romanino, 1485-1566.<br /> +Sebastian Luciani (del Piombo), 1485-1547.<br /> +Giovanni Antonino Licinio (Pordenone), 1483-1540.<br /> +Bernardino Licinio, <em>fl.</em> 1520-1544.<br /> +Alessandro Bonvicino (Moretto), <em>circa</em> 1498-1554.<br /> +Bonifazio de Pitatis (Veronese), <em>fl.</em> 1510-1540.<br /> +Paris Bordone, 1510-1570.<br /> +Jacopo da Ponte (Bassano), 1510-1592.<br /> +Jacopo Robusti (Tintoretto), 1518-1592.<br /> +Paolo Caliari (Veronese), 1528-1588.<br /> +Domenico Robusti, 1562-1637.<br /> +Palma Giovine, 1544-1628.<br /> +Alessandro Varotari (Il Padovanino), 1590-1650.<br /> +Gianbattista Fumiani, 1643-1710.<br /> +Sebastiano Ricci, 1662-1734.<br /> +Gregorio Lazzarini, 1657-1735.<br /> +Rosalba Carriera, 1675-1757.<br /> +G. B. Piazetta, 1682-1754.<br /> +Gianbattista Tiepolo, 1696-1770.<br /> +Antonio Canale (Canaletto), 1697-1768.<br /> +Belotto, 1720-1780.<br /> +Francesco Guardi, 1712-1793.</p></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> +<h2>PART I</h2> + +<p> </p> + +<p><span class='pagenum'><a name="Page_3" id="Page_3">[Pg 3]</a></span></p> +<h2>CHAPTER I</h2> + +<p class="center"><strong>VENICE AND HER ART</strong></p> + + +<p>Venetian painting in its prime differs altogether +in character from that of every other part of +Italy. The Venetian is the most marked and +recognisable of all the schools; its singularity +is such that a novice in art can easily, in a +miscellaneous collection, sort out the works +belonging to it, and added to this unique character +is the position it occupies in the domain +of art. Venice alone of Italian States can boast +an epoch of art comparable in originality and +splendour to that of her great Florentine rival; +an epoch which is to be classed among the +great art manifestations of the world, which has +exerted, and continues to exert, incalculable +power over painting, and which is the inspiration +as well as the despair of those who try to +master its secret.</p> + +<p>The other schools of Italy, with all their +superficial varieties of treatment and feeling, +depended for their very life upon the extent to +<span class='pagenum'><a name="Page_4" id="Page_4">[Pg 4]</a></span> +which they were able to imbibe the Florentine +influence. Siena rejected that strength and +perished; Venice bided her time and suddenly +struck out on independent lines, achieving a +magnificent victory.</p> + +<p>Art in Florence made a strictly logical +progress. As civilisation awoke in the old Latin +race, it went back in every domain of learning +to the rich subsoil which still underlay the ruin +and the alien structures left by the long barbaric +dominion, for the Italian in his darkest hour +had never been a barbarian; and as the mind was +once more roused to conscious life, Florence +entered readily upon that great intellectual +movement which she was destined to lead. +Her cast of thought was, from the first, realistic +and scientific. Its whole endeavour was to +know the truth, to weigh evidences, to elaborate +experiments, to see things as they really were; +and when she reached the point at which art was +ready to speak, we find that the governing motive +of her language was this same predilection for +reality, and it was with this meaning that her +typical artists found a voice. No artist ever +sought for truth, both physical and spiritual, +more resolutely than Giotto, and none ever spoke +more distinctly the mind of his age and country; +and as one generation follows another, art in +Tuscany becomes more and more closely allied +to the intellectual movement. The scientific +predilection for <em>form</em>, for the representation +<span class='pagenum'><a name="Page_5" id="Page_5">[Pg 5]</a></span> +of things as they really are, characterises not +Florentine painting alone, but the whole of +Florentine art. It is an art of contributions +and discoveries, marked, it is needless to say, at +every step by dominating personalities, positively +as well as relatively great, but with each member +consciously absorbed in “going one better” than +his predecessors, in solving problems and in +mastering methods. Florentine art is the outcome +of Florentine life and thought. It is part of +the definite clear-cut view of thought and reason, +of that exactitude of apprehension towards +which the whole Florentine mind was bent, and +the lesser tributaries, as they flowed towards +her, formed themselves on her pattern and +worked upon the same lines, so that they +have a certain general resemblance, and their +excellence is in proportion to the thoroughness +with which they have learned their lesson.</p> + +<p>The difference which separates Venetian from +the rest of Italian painting is a fundamental one. +Venice attains to an equally distinguished place, +but the way in which she does it and the +character of her contribution are both so +absolutely distinct that her art seems to be the +outcome of another race, with alien temperament +and standards. Venice had, indeed, a history and +a life of her own. Her entire isolation, from her +foundation, gave her an independent government +and customs peculiar to herself, but at the same +time her people, even in their earliest and most +<span class='pagenum'><a name="Page_6" id="Page_6">[Pg 6]</a></span> +precarious struggles, were no barbarians who +had slowly to acquire the arts of civilised life. +Among the refugees were persons of high birth +and great traditions, and they brought with them +to the first crazy settlement on the lagoons some +political training and some idea of how to reconstruct +their shattered social fabric. The Venetian +Republic rose rapidly to a position of influence +in Europe. Small and circumscribed as its area +was, every feature and sentiment was concentrated +and intensified. But one element above all permeates +it and sets it apart from other European +States. The Oriental element in Venice must +never be lost sight of if we wish to understand +her philosophy of art.</p> + +<p>There are some grounds, seriously accepted +by the most recent historians, for believing that +the first Venetian colonists were the descendants +of emigrants who in prehistoric times had +established themselves in Asia and who had +returned from thence to Northern Italy. “These +colonists,” says Hazlitt, “were called Tyrrhenians, +and from their settlements round the mouth of +the Po the Venetian stock was ultimately +derived.” If the tradition has any truth, we +think with a deeper interest of that instinct for +commerce which seems to have been in the +very blood of the early Venetians. Did it, +indeed, come down to them from the merchants +of Tyre and Carthage? From that wonderful +trading race which stretched out its arms all +<span class='pagenum'><a name="Page_7" id="Page_7">[Pg 7]</a></span> +over Europe and penetrated even to our own +island? From the first, Venice cut herself adrift, +as far as possible, from Western ties, but she +turned to Eastern people and to intercourse with +the East with a natural affinity which savours +of racial instinct. All her greatness was derived +from her Asiatic trade, and her bazaars, heaped +with Eastern riches, must have assumed a deeply +Oriental aspect. Her customs long retained +many details peculiar to the East. The people +observed a custom for choosing and dowering +brides, which was of Asia. The national +treatment of women was akin to that of an +Oriental State; Venetian women lived in a +retirement which recalled the life of the harem, +only appearing on great occasions to display their +brocades and jewels. Girls were closely veiled +when they passed through the streets. The +attachment of men to women had no intellectual +bias, scarcely any sentiment, but “went +straight to the mark: the enjoyment of physical +beauty.” The position of women in Venice was +a great contrast to that attained by the Florentine +lady of the Renaissance, who was highly educated, +deeply versed in men and in affairs, the fine flower +of culture, and the queen of a brilliant society. +The love for colour and gorgeous pageantry +was of Semitic intensity and seemed insatiable, +and the gratification of the senses was a +deliberate State policy. But passionate as was +the spirit of patriotism, enthusiastic the love and +<span class='pagenum'><a name="Page_8" id="Page_8">[Pg 8]</a></span> +loyalty of the people, the civic spirit was absent. +The masses were contented to live under a despotic +rule and to be little despots in their own houses. +In the twelfth century the people saw power pass +into the hands of the aristocracy, and as long as +the despotism was a benevolent one, the event +aroused no opposition. Like Orientals, the +Venetians had wild outbursts, and like them +they quieted down and nothing came of them. +As Mr. Hazlitt remarks, “their occasional +resistance to tyranny, though marked by deeds +of horrid and dark cruelty, left no deep or +enduring traces behind it. It established no +principle. It taught no lesson.” Venice was a +Republic only in name. The whole aspect of +her government is Eastern. Its system of +espionage, its secret tribunals, its swift and +silent blows,—these are all Oriental traits, and +the East entering into her whole life from +without found a natural home awaiting it. We +should be mistaken, however, in thinking that +the Venetians in their great days were enervated +and lapped in the sensuality which we are apt to +associate with Eastern ideals. Sensuality did in +the end drain the life out of her. “It is the +disease which attacks sensuousness, but it is not +the same thing.” The Venetians were by nature +men with a deep capacity for feeling, and it is +this deep feeling which has so large a share in +Venetian art.</p> + +<p>The painters of Venice were of the people +<span class='pagenum'><a name="Page_9" id="Page_9">[Pg 9]</a></span> +and had no wide intellectual outlook at its +most splendid moment, such as was possessed by +those men who in Florence were drawn into the +company of the Medici and their court of +scholars, and who all their lives were in the +midst of a society of large aims and a free public +spirit, in which men took their share of the +responsibilities and honours of a citizen’s life. +The merchant-patrons of Venice are quite uninterested +in the solving of problems. They +pay a price, and they want a good show of colour +and gilding for their money. Presently they +buy from outside, and a half-hearted imitation +of foreigners is the best ambition of Venetian +artists. Art, it has been said, does not declare +itself with true spontaneity till it feels behind it +the weight and unanimity of the whole body +of the people. That true outburst was long in +coming, but its seeds were fructifying deep in +a congenial soil. They were fostered by the +warmth and colour of Oriental intercourse, and +at last the racial instinct speaks with no uncertain +accent in the great domain of art, and +speaks in a new and unexpected way; as +splendid as, yet utterly unlike, the grand intellectual +declaration of Florence.</p> + +<p>Let us bear in mind, then, that Venice in all +her history, in all her character, is Eastern +rather than Western. Hers is the kingdom of +feeling rather than that of thought, of emotion +as opposed to intellect. Her whole story tells +<span class='pagenum'><a name="Page_10" id="Page_10">[Pg 10]</a></span> +of a profoundly emotional and sensuous apprehension +of the nature of things; and till the time +comes when her artists are inspired to express +that, their creations may be interesting enough, +but they fail to reveal the true workings of +her mind. When they do, they find a new +medium and use it in a new way. Venetian +colour, when it comes into its kingdom, speaks +for a whole people, sensuous and of deep feeling, +able for the first time to utter itself in art.</p> + +<p>We have to divide the history of the +Venetian School into three parts. The first +extends from the primitives to the end of +Giovanni Bellini’s life. He forms a link +between the first and second periods. The +second begins with Giorgione and ends with +Tintoretto and Bassano, and is the Venetian +School proper. Thirdly, we have the eighteenth-century +revival, in which Tiepolo is the most +conspicuous figure, and which is in an equal +degree the expression of the life of its time.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_11" id="Page_11">[Pg 11]</a></span></p> +<h2>CHAPTER II</h2> + +<p class="center"><strong>PRIMITIVE ART IN VENICE</strong></p> + + +<p>The school of Byzantium, so widespread in its +influence, was particularly strong in Venice, +where mosaics adorned the cathedral of Torcello +from the ninth century and St. Mark’s became +a splendid storehouse of Byzantine art. The +earliest mosaic on the façade of St. Mark’s was +executed about the year 1250, those in the +Baptistery date during the reign of Andrea +Dandolo, who was Doge from 1342 to 1354. +Yet though the life of Giotto lies between these +two dates, and his frescoes at Padua were within +a few hours’ journey, there is no sign that the +great revolution in painting, which was making +itself felt in every principal centre of Italy, had +touched the richest and most peaceful of all her +States.</p> + +<p>Yet local art in Venice was no outcome of +Byzantinism. It rose as that of the mosaicists +fell, but its rise differs from that of Florence +and Siena in being for long almost imperceptible. +Artists were looked upon merely as artisans in +<span class='pagenum'><a name="Page_12" id="Page_12">[Pg 12]</a></span> +all the cities of Italy, but in Venice before any +other city they had been placed among the +craftsmen. The statute of the Guild of Siena +was not formulated till 1355; that of Venice is +the earliest of which we have any record, and +bears the date of 1272. There is scarcely a +word to indicate that pictures in the modern +sense of the term existed. Painters were +employed on the adornment of arms and of +household furniture. Leather helmets and +shields were painted, and such banners as we +see in Paolo Uccello’s battlepieces. Painted +chests and <em>cassoni</em> were already in demand, dishes +and plates for the table and the surface of the +table itself were treated in a similar way. +Special regulations dealt with all these, and it +is only at the end of the list that anconæ are +mentioned. The ancona was a gilded framework, +having a compartment containing a +picture of the Madonna and Child, and others +with single figures of the saints, and these +were the only pictures proper produced at this +date. The demand for anconæ was, however, +large, and they were very early placed, not only +in the churches, but in the houses of patricians +and burghers. Constant disputes arose between +the painters and the gilders. Pictures were +habitually painted upon a gold ground, but +the painters were forbidden to gild the backgrounds +themselves. “Gilding is the business +of the gilder, painting that of the painter,” +<span class='pagenum'><a name="Page_13" id="Page_13">[Pg 13]</a></span> +says a contemporary record. “Now the gilder +contends that if a frame has to be gilt and +then touched with colour, he is entitled to +perform both operations, but the painter disputes +this right, and maintains that the gilder should +return it to him when the addition of painting +is desired.” It was, however, finally decided by +law that each should exercise both professions, +when one or the other played a subordinate +part in the finished work. Though the art +of mosaic was falling into decay as painting +began to emerge, yet the commercial manufactory +of Byzantine Madonnas, which had been +established as early as 600, went on, on the Rialto, +without any variation of the traditional forms.</p> + +<p>Florence very early discarded the temptation +to cling to material splendour, but as we pass +into the Hall of the Primitives in the Venetian +Academy, we see at once that Venetian art, +in its earlier stages, has more to do with the gilder +than the painter. The Holy Personages are +merely accessories to the gorgeous framework, +the embossed ornaments, the real jewels, which +were in favour with the rich and magnificent +patrons. There is no sign of any feeling for +painting as painting, no craving after the study +of form as the outcome of intellectual activity, +no zest of discovery, such as made the painter’s +life in Florence an excitement in which the +public shared. What little Venice imbibes of +these things is from outside influence, after due +<span class='pagenum'><a name="Page_14" id="Page_14">[Pg 14]</a></span> +lapse of time. A prosperous, luxurious city of +merchants and statesmen, she was too much +bound up in the transactions and sensations of +actual life to develop any abstract and thoughtful +ideals.</p> + +<p>Perhaps the first painting we can discover +which shows any sign of independent effort is the +series which Paolo da Venezia painted on the back +of the Pala d’ Oro, over the high altar of St. Mark, +when it was restored in the fourteenth century. +This reveals an artist with some pictorial aptitude +and one alive to the subjects that surround him. +It tells the story of St. Mark’s corpse transported +to Venice. The first panel contains a group of +cardinals of varying types and expressions; in +another the disciple listening to St. Mark’s teaching, +and crouching with his elbows on his knees, +has a true, natural touch. The dramatic feeling +here and there is considerable. The scene of the +guards watching the imprisoned Saint through +the window and seeing the shadow of two heads, +as the Saviour visits him, imparts a distinct +emotion; and there is force as well as feeling for +decorative composition in the panel in which the +Saint’s body lies at the feet of the sailors, while +his vision appears shining upon the sails.</p> + +<p>Except for the exaggerated insistence on the +gilded elaborations of the early ancona, there is +not much to differentiate the early art of Venice +from that of other centres; but we notice that it +persevered longer in the material and mechanical +<span class='pagenum'><a name="Page_15" id="Page_15">[Pg 15]</a></span> +art of the craftsman. Tuscan taste made little +impression, and many years elapsed before work +akin to that of Giotto attracted attention and was +admired and imitated. A man like Antonio +Veneziano met with the fate of the innovator in +Venice. He had too much of the simplicity of +the Tuscan and was compelled to carry his work +to Pisa, where his naïf and humorous narratives +still delight us in the Campo Santo. It was in +1384 that he was employed to finish the frescoes +of the life of S. Ranieri, which had been left uncompleted +at Andrea da Firenze’s death, and the +fondness for architecture and surroundings in the +Florentine taste, which secured him a welcome, +may, as Vasari says, be derived from Agnolo +Gaddi, who had already visited Padua and +Venice.</p> + +<p>In the last years of the fourteenth century +tributary streams begin to feed the feeble main +current. In 1365 Guariento, a Paduan, was +employed by the State to paint a huge fresco of +Paradise in the Hall of the Gran Consiglio of +the Ducal Palace. This, which lay hid for +centuries under the painting by Tintoretto, was +uncovered in 1909 and found to be in fairly +good preservation. It can now be seen in a side +room. It tells us that Guariento had to some +extent been influenced by Giotto. The thrones +have long Gothic pendatives, the faces have more +the Giottesque than the Byzantine cast and show +that the old traditions were crumbling.</p> + +<p><span class='pagenum'><a name="Page_16" id="Page_16">[Pg 16]</a></span> +When painting in Venice first begins to +live a life of its own, Jacobello del Fiore stands +out as the most conspicuous of the indigenous +Venetians. His father had been president +of the Painters’ Guild. Jacopo himself was +president from 1415 to 1436. He was a rich +and popular member of the State and a man +of high character. His works, to judge by the +specimens left, hardly attained the dignity of +art, though in the banner of “Justice,” in the +Academy, the space is filled in a monumental +fashion and the figure of St. Gabriel with the +lily has something grand and graceful. We +trace the same treatment of flying banners and +draperies and rippling hair in the fantastic but +picturesque S. Grisogono in the left transept of +San Trovaso. Jacobello’s will, executed in 1439 +in favour of his wife Lucia and his son, Ercole, +with provision for a possible posthumous son, +shows him to have been a man of considerable +possessions. He owned a slave and had other +servants, a house, money, and books. Among his +fellow-workers who are represented in Venice +are Niccolo Semitocolo, Niccolo di Pietro, and +Lorenzo Veneziano. The important altarpiece +by the last, in the Academy, has evidently +been reconstructed; two Eternal Fathers hover +over the Annunciation, and the Saints have +been restored to the framework in such wise +that the backs of many of them are turned +on the momentous central event. In the +<span class='pagenum'><a name="Page_17" id="Page_17">[Pg 17]</a></span> +“Marriage of St. Catherine,” in the same +gallery, Lorenzo gets more natural. The Child, +in a light green dress with gold buttons, has a +lively expression, and looks round at His Mother +as if playing a game. The chapel of San Tarasio +in San Zaccaria contains an ancona of which the +central panel was only inserted in 1839, and is +identical with Lorenzo’s other work. One of +the finest and most elaborate of all the anconæ is +in San Giovanni in Bragora, and is also the work +of Lorenzo. In this, as well as in that of San +Tarasio, the Mother offers the Child the apple, +signifying the fruit of the Tree of Jesse and +symbolical of the Incarnation. This incident, +which is found thus early in art, was evidently +felt to raise the group of the Mother and Child +from a representation of a merely earthly relationship +to a spiritual scene of the deepest meaning +and the highest dignity.</p> + +<p>Niccolo di Pietro has several early works of +the last decade of the fourteenth century, from +which we gather that he began as a Byzantine, +but that he imitated Guariento and was tentatively +drawn to the Giottesque movement, but +not, we may remember, before Giotto had been +dead for some sixty years. Niccolo di Pietro has +been confounded with Niccolo Semitocolo, but +it is now realised that they were two distinct +masters. The most important work of Michele +Giambono which has come down to us is the +signed ancona with five saints, now in the +<span class='pagenum'><a name="Page_18" id="Page_18">[Pg 18]</a></span> +Venetian Academy. It is unusual to find a saint +in the central panel instead of the Madonna. +The saint is on a larger scale than his companions, +and has hitherto passed as the Redeemer, +but Professor Venturi has identified him as +St. James the Great. He has the gold scallop-shell +and pilgrim’s staff. It is clear from his size +and position that the ancona has been painted for +an altar specially dedicated to this Apostle.</p> + +<p>The saints on the right are S. Michael and +S. Louis of Toulouse. Between S. John the Evangelist +and S. James is a monastic figure which +has evidently changed places with S. John +at some moment of restoration. If the two +figures are transposed, their attitudes become intelligible. +S. John is inculcating a message +inscribed in his open book, while the monk is +displaying his humble answer on his own page. +The use in it of the term <em>servus</em> suggests that +he is a Servite, though the want of the nimbus +precludes the idea that he is one of the founders. +It is probable that he is S. Filipo Benizzi, who, +though considered as a saint from the time of +his death, was not canonised for several centuries.</p> + +<p>The Mond Collection includes a glowing +picture by Giambono; a seated figure clad in +rich vestments and holding an orb, probably +representing a “Throne,” one of the angelic +orders of the celestial +Hierarchy.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a></p> + +<p><span class='pagenum'><a name="Page_19" id="Page_19">[Pg 19]</a></span> +Works are still in existence which may be +ascribed to one or other of these masters, or +of which no attribution can be made, but we +know nothing positive of any other artists of the +time which preceded the influence of Gentile da +Fabriano. Nothing leads us to suppose that +the Venetian School in its origin had any pretension +to be a school of colour, or that it could +claim anything like real excellence at a time +when the Republic first became alive to the +movement which was going on in other parts of +Italy, and decided to call in foreign talent.</p> + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Paolo da Venezia.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">St. Mark’s: The Pala d’ Oro.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Death of the Virgin.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Lorenzo da Venezia.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Correr Museum: Saviour giving Keys to St. Peter.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Ancona.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Two Saints.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Nicoletto Semitocolo.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Biblioteca Archivescovo: Altarpiece.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Stefano da Venezia.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Coronation of Virgin, with false signature of Semitocolo.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Jacobello del Fiore.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Justice.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Trovaso: S. Grisogono.</td> </tr> +</table></div> + +<p><span class='pagenum'><a name="Page_20" id="Page_20">[Pg 20]</a></span></p> + +<p> </p> + <p style="margin-left: 10em;"><em>Niccolo di Pietro.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria dei Miracoli: Altarpiece.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Michele Giambono.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. James the Great and other Saints.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Mond Collection: A “Throne.”</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_21" id="Page_21">[Pg 21]</a></span></p> +<h2>CHAPTER III</h2> + +<p class="center"><strong>INFLUENCES OF UMBRIA AND VERONA</strong></p> + + +<p>Gentile da Fabriano, the Umbrian master, +when he reached Venice in the early years of +the fifteenth century, was already a man of note. +He had received his art education in Florence, +and he brought with him fresh and delicate +devices for the enrichment of painting with +gold, which, derived as it was from the Sienese +assimilation of Byzantine methods, was very +superior in fancy and refinement to anything +that Venice had to show. He was a man of a +gentle, mystic temperament, but he was accustomed +to courts, and a finished master whose +technique and artistic value was far beyond anything +that the local painters were capable of. +He spent some years in Venice, adorning the +great hall with episodes from the legend of +Barbarossa; one of these, which is specially +cited, was of the battle between the Emperor and +the Venetians. Gentile was working till about +1414, and the walls, finished by Pisanello, were +covered by 1416. After this Gentile remained +<span class='pagenum'><a name="Page_22" id="Page_22">[Pg 22]</a></span> +some time in Bergamo and Brescia, and settled +in Florence about 1422. The year after reaching +Florence, he painted the famous “Adoration +of the Magi,” now in the Florentine Academy. +Even after leaving Venice his fame survived; +pictures went from his workshop in the Popolo +S. Trinità, and he sent back two portraits after +he had returned to his native Fabriano.</p> + +<p>We have no positive record of Gentile and +Vittore Pisano, commonly called Pisanello, +having met in Venice, but there is every +evidence in their work that they did so, and +that one overlapped the other in the paintings +for the Ducal Palace.</p> + +<p>The School of Verona already had an honourable +record, and its Guild dates from 1303. +The following are its rules, the document of +which is still preserved, while that of Venice +has been lost:</p> + +<div class="blockquot"> +<p><span class="smcap">Rules of the Veronese Guild</span> (<em>abridged</em>)</p> + +<p>1. No one to become a member who had not +practised art for twelve years.</p> + +<p>2. Twelve artists to be elected members.</p> + +<p>3. The reception of a new member depends on his +being a senior.</p> + +<p>4. The members are obliged in the winter season +to take upon themselves the instruction of +all the pupils in turn.</p> + +<p>5. A member is liable to be expelled for theft.</p> + +<p>6. Each member is bound to extend to another +fraternal assistance in necessity.</p> + +<p><span class='pagenum'><a name="Page_23" id="Page_23">[Pg 23]</a></span> +7. To maintain general agreement in any controversies.</p> + +<p>8. To extend hospitality to strange artists.</p> + +<p>9. To offer to one another reciprocal comfort.</p> + +<p>10. To follow the funerals of members with +torches.</p> + +<p>11. The President is to exercise reference authority.</p> + +<p>12. The member who has the longest membership +to be President.</p></div> + +<p>There were also by-laws, which provided +that no master should accept a pupil for less +than three years, and this acceptance had to +be definitely registered by the public notary, a +son, brother, grandson, or nephew being the +only exceptions. No master might receive +an apprentice who should have left another +master before his time was out, unless with that +master’s free consent. There were penalties for +enticing away a pupil, and others to be enforced +against pupils who broke the agreement. Severe +restrictions existed with regard to the sale of +pictures, no one but a member of the Guild +being allowed to sell them. No one might +bring a work from any foreign place for purposes +of sale. It might not even be brought +to the town without the special permission of +the <em>Gastaldiones</em>, or trustees of the Guild, and +those trustees were permitted to search for and +destroy forged pictures. Every painter, therefore, +had to subordinate his interests and inclinations +to the local school. It helps us to +<span class='pagenum'><a name="Page_24" id="Page_24">[Pg 24]</a></span> +understand why the individual character of the +different masters is so perceptible, and one of +the primary causes of this must have been the +careful training of the pupils in the master’s +workshop.</p> + +<p>The fresco left by Altichiero, Pisanello’s first +master, in the Church of S. Anastasia in Verona, +shows how worthily a Veronese painter was at +this early time following in the footsteps of +Giotto. Three knights of the Cavalli family +are presented by their patron saints to the +Madonna. The composition has a large simplicity, +a breadth of feeling which is carried +into each gesture. The knights with their +raised helmets, in the pattern of horses’ heads, +are full of reality, the Madonna is sweet and +dignified, and the saints are grand and stately. +The picture has a delightful suavity and ease, +and the colouring has evidently been lovely. +The setting is in good proportion and more +satisfactory than that of the Giottesques. From +the series of frescoes in S. Antonio, Verona, +we gather that while Venice was still limited +to stiff anconæ, the Veronese masters were +managing crowds of figures and rendering distances +successfully. Altichiero puts in homely +touches from everyday life with a freedom +which shows he has not yet mastered the +principles of selection or the dignified fitness +which guided the great masters; as, for instance, +in the case of the old woman, among the spectators +<span class='pagenum'><a name="Page_25" id="Page_25">[Pg 25]</a></span> +of the Crucifixion, who shows her grief by blowing +her nose. He lets himself be drawn off by all +manner of trivial detail and of gay costume; but +again in such frescoes as S. Lucia, or the “Beheading +of St. George,” in the Paduan chapel of the +Santo, he proves how well he understands the +force of solid, simply-draped figures, direct in +gesture and expression, while the decorative use +he makes of lances against the background was +long afterwards perhaps imitated, but hardly +surpassed, by Tintoretto.</p> + +<p>Pisanello, who followed quickly upon +Altichiero and his assistant, Avanzi, exhibits +the same chivalresque and courtly inclinations +which commended Gentile da Fabriano to the +splendour-loving Venetians. Verona, under the +peaceful but gallant government of the Scaligeri, +had long been the home of all knightly +lore, and the artists had been employed to +decorate chapels for the families of the great +nobles. Among these, Pisanello had attained a +high place. Though very few of his paintings +remain, they all show these influences, and his +subtly modelled medals establish him as a +master of the most finished type. A much +destroyed fresco in S. Anastasia, Verona, portrays +the history of St. George and the Dragon. +In the St. George we probably see the portrait +of the great personage in whose honour the +fresco was painted. He is mounting his horse, +which, seen from behind, reminds us of the +<span class='pagenum'><a name="Page_26" id="Page_26">[Pg 26]</a></span> +fore-shortened chargers of Paolo Uccello. The +rescued princess, also a portrait, wears a magnificent +dress and an elaborate headgear in the +fashion of the day. Other horses, fiery and +spirited, are grouped around, and in the band of +cavaliers, beyond St. George, every head is +individualised; one is beautiful, another brutal, +and so on through the seven. A greyhound and +spaniel in the foreground are superbly painted, +the background is excellent, and a realistic touch +is given by the corpses which dangle unheeded +from the trees outside the castle-gate. A ruined, +but fortunately not restored, “Annunciation” in +S. Fermo, has a simple, slender figure of the +Virgin sitting by her white bed, and the angel, +with great sweeping, rushing wings and bowed, +child-like head with fair hair, is a most sweet +and keen figure, thrilling and convincing, in +contrast to all the dead, over-worked frescoes +round the church. All these paintings are too +small to be the least effective at the height at +which they are placed, and can only be seen +with a good glass. Pisanello’s art is not well +adapted to wide, frescoed walls, and he seems to +have enjoyed painting miniature panels, such as +the two we possess. In these he is full of +originality, and shows his love for the knightly +life, the life of courts, in the armed <em>cap-à-pied</em> +figure of St. George, whose point-device armour +is crowned by a wide Tuscan hat and feather. +The artist’s knowledge and love of animals and +<span class='pagenum'><a name="Page_27" id="Page_27">[Pg 27]</a></span> +wild nature comes out in them, and his interest +in beauty and chivalry as opposed to the outworn +conventionalities of ecclesiastic demands.</p> + +<p>We shall be able to trace the influence of +both the Umbrian and the Veronese painter +on men like Antonio di Murano and Jacopo +Bellini, and it is important to note the likeness +of the two to one another. In Gentile’s +“Adoration” we have on the one hand the +Holy Family and the gay pageant of the kings, +of which we could find the prototype in +many an Umbrian panel. On the other we see +those contrasting elements which were struggling +in Pisanello; the delight in flowers and animals, +in gaily apparelled figures, in dogs and horses. +The two have no lasting effect, but though they +created no actual school, they gave a stimulus to +Venetian art, and started it on a new tack, +enabling it to open its channels to fresh ideas. +During the time they were in Venice, Jacobello +del Fiore shows some signs of adapting the new +fashion to his early style, and the horse of +S. Grisogono is very like that of Gentile in +the “Adoration,” or like Pisano’s horses. +Michele Giambono is actually found in collaboration, +in the chapel of the Madonna da +Mascoli in St. Mark’s, with such a virile +painter as the Florentine, Andrea del Castagno, +who is evidently responsible for God the Father +and two of the Apostles; but Castagno must +have been thoroughly antipathetic to the +<span class='pagenum'><a name="Page_28" id="Page_28">[Pg 28]</a></span> +Venetians, and though he may have taught +them the way to draw, he has not left any +traces of a following.</p> + +<p>Facio, writing in 1455, speaks of Gentile’s +work in the Ducal Palace as already decaying, +while Pisanello’s was painted out by Alvise +Vivarini and Bellini.</p> + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Gentile da Fabriano.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Florence.</td> <td class="td5">Academy: Adoration of the Magi.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Altarpiece.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Altichiero.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Padua.</td> <td class="td5">Capella S. Felice, S. Antonio: Frescoes.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Capella S. Giorgio, S. Anastasia: The Cavalli Family.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Pisanello.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Padua.</td> <td class="td5">S. Anastasia: St. George and the Dragon.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">S. Fermo: Annunciation.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">S. George and S. Jerome; S. Eustace and the Stag.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_29" id="Page_29">[Pg 29]</a></span></p> +<h2>CHAPTER IV</h2> + +<p class="center"><strong>THE SCHOOL OF MURANO</strong></p> + + +<p>The important little town of Murano, a satellite +of Venice, lies upon an island, some ten minutes’ +row from the mother State, distinct from which +it preserved separate interests and regulations. +Its glass manufacture was safeguarded by the +most stringent decrees, which forbade members +of the Guild to leave the islet under pain of +death. Its mosaics, stone work, and architecture +speak of an early artistic existence, and we +recognise the justice of the claim of Muranese +painters to be the first to strike out into a more +emancipated type than that of the primitives. +The painter Giovanni of Murano, called +Giovanni Alemanus or d’ Alemagna, names +between which Venetian jealousy for a time +drew an imaginary distinction, had certainly +received his early education in Germany, and +betrays it by his heavier ornamentation and more +Gothic style; but he was a fellow-worker with +Antonio of Murano, the founder of the great +Vivarini family, and the Academy contains several +<span class='pagenum'><a name="Page_30" id="Page_30">[Pg 30]</a></span> +large altarpieces in which they collaborated. +“Christ and the Virgin in Glory” was painted +for a church in Venice in 1440, and has an +inscription with both names on a banderol across +the foreground. The Eternal Father, with His +hands on the shoulders of the Mother and Son, +makes a group of which we find the origin in +Gentile da Fabriano’s altarpiece in the Brera, +and it is probable that one if not both masters +had been studying with the Umbrian and +absorbing the principles he had brought to +Venice. It is easy to trace the influence of +Giovanni d’ Alemagna, though not always +easy to pick out which part of a picture +belongs to him and which to Antonio working +under his influence. In S. Pantaleone is +a “Coronation of the Virgin,” with Gothic +ornaments such as are not found in purely +Italian art at this period, but the example in +which both masters can be most closely followed +is the great picture in the Academy, the +“Madonna enthroned,” where she sits under +a baldaquin surrounded by saints. Here the +Gothic surroundings become very florid, and +have a gingerbread-cake effect, which Italian +taste would hardly have tolerated. Many +features are characteristic of the German; the +huge crown worn by the Mother, the floriated +ornament of the quadrangle, the almost baroque +appearance of the throne. Through it all, +heavily repainted as it is, shines the dawn of +<span class='pagenum'><a name="Page_31" id="Page_31">[Pg 31]</a></span> +the tender expression which came into Venetian +art with Gentile.</p> + +<div class="figcenter" style="width: 550px;"> +<img src="images/img050.jpg" width="550" height="358" alt="image" title="" /> +</div> +<p class="caption"><em>Antonio da Murano.</em> ADORATION OF THE +MAGI. <em>Berlin.</em><br /> +(<em>Photo, Hanfstängl.</em>)</p> + +<p>Giovanni d’ Alemagna and Antonio da Murano +were no doubt widely employed, and when the +former died Antonio founded and carried on a +real school in Venice. In 1446 he was living in +the parish of S. Maria Formosa with his wife, +who was the daughter of a fruit merchant, and +the wills of both are still preserved in the parish +archives. Gentile da Fabriano had set the +example for gorgeous processions with gay dresses +and strange animals; winding paths in the background +and foreshortened limbs prove that attention +had been drawn to Paolo Uccello’s studies +in perspective, while many figures and horses +recall Pisanello. A striking proof of the sojourn +of Gentile and Pisanello in Venice is found in +an “Adoration of Magi,” now ascribed to +Antonio da Murano, in which the central group, +the oldest king kissing the Child’s foot, is very +like that in Gentile’s “Adoration,” but the foreshortened +horses and the attendants argue the +painter’s knowledge of Pisanello’s work. A comparison +of the architecture in the background +with that in the “St. George” in S. Anastasia +shows the same derivation, and the dainty cavalier, +who holds a flag and is in attendance on the +youngest king, is reminiscent of St. George and +St. Eustace in Pisanello’s paintings in the National +Gallery, so that in this one picture the influences +of the two artists are combined.</p> + +<p><span class='pagenum'><a name="Page_32" id="Page_32">[Pg 32]</a></span> +Antonio took his younger brother, Bartolommeo, +into partnership, and the title of da +Murano was presently dropped for the more +modern designation of Vivarini. Both brothers +are fine and delicate in work, but from the outset +of their collaboration the younger man is +more advanced and more full of the spirit of the +innovator. In his altarpiece in the first hall of +the Academy the Nativity has already a new +realism; Joseph leans his head upon his hand, +crushing up his cheek. The saints are particularly +vivid in expression, especially the old hermit +holding the bell, whose face is brimming with +ardent feeling.</p> + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Giovanni d’ Alemanus and Antonio da Murano.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Christ and the Virgin in Glory; Virgin enthroned, with Saints.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Antonio da Murano.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Adoration of Magi.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_33" id="Page_33">[Pg 33]</a></span></p> +<h2>CHAPTER V</h2> + +<p class="center"><strong>THE PADUAN INFLUENCE</strong></p> + + +<p>And now into this dawning school, employed +chiefly in the service of the Church, with its +tentative and languid essays to understand +Florentine composition, resulting in what is +scarcely more than a mindless imitation, and +with its rather more intelligent perception of the +Humanist qualities of Pisanello’s work, there +enters a new factor; or rather a new agency +makes a slightly more successful attempt than +Gentile and Castagno had done to help the +Venetians to realise the supreme importance of +the human figure, its power in relation to other +objects to determine space, its modelling and +the significance of its attitude in conveying +movement. Giotto had been able to present all +these qualities in the human form, but he had +done so by the light of genius, and had never +formulated any sufficient rules for his followers’ +guidance. In Ghiberti’s school, at the beginning +of the fifteenth century, the fascination of the +antique in art was making itself felt, but +<span class='pagenum'><a name="Page_34" id="Page_34">[Pg 34]</a></span>Donatello had escaped from the artificial trammels +it threatened to exercise, and had carried +the Florentine school with him in his profound +researches into the human form itself. +Donatello had been working in Padua for ten +years before Pisanello’s death, and in an indirect +way the Venetians were experiencing some after-results +of the systematising and formulating of the +new pictorial elements. Though the intellectual +life had met with little encouragement among +the positive, practical inhabitants of Venice, in +Padua, which had been subject to her since 1405, +speculative thought and ideal studies were in +full swing. There was no re-birth in Venice, +whose tradition was unbroken and where “men +were too genuinely pagan to care about the echo +of a paganism in the remote past.” St. Mark +was the deity of Venice, and “the other twelve +Apostles” were only obscurely connected with +her religious life, which was strong and orthodox, +but untroubled by metaphysical enthusiasms and +inconvenient heresies. Padua, on the other hand, +was absorbed in questions of learning and +religion. A university had been established here +for two centuries. The abstract study of the +antique was carried on with fervour, and the +memory of Livy threw a lustre over the city +which had never quite died out. It seemed +perfectly right and respectable to the Venetians +that the <em>savants</em>, lying safely removed from the +busy stream of commercial life, should cultivate +<span class='pagenum'><a name="Page_35" id="Page_35">[Pg 35]</a></span>inquiries into theology and the classics, which +would only have been a hindrance to their own +practical business; but such, as it was well known, +were of absorbing interest in the circles which +gathered round the Medici in Florence. The +school of art, which was now arising in Padua, +was fed from such sources as these. The love of +the antique was becoming a fashion and a guiding +principle, and influenced the art of painting more +formally than it could succeed in doing among +the independent and original Florentines.</p> + +<p>Francesco Squarcione, though, as Vasari says, +he may not have been the best of painters, has +left work (now at Berlin) which is accepted as +genuine and which shows that he was more +than the mere organiser he is sometimes called. +He had travelled in Greece, and was apparently +a dealer, supplying the demand for classic fragments, +which was becoming widespread. When +he founded his school in Padua he evidently +was its leading spirit and a powerful artistic influence. +His pupils, even the greatest, were +long in breaking away from his convention, +and few of them threw it off entirely, even in +after life. That convention was carried with +undeviating thoroughness into every detail. +Draperies are arranged in statuesque folds, +designed to display every turn of the form +beneath; the figures are moulded with all the +precision and limitations of statuary. The very +landscape becomes sculpturesque, and rocks of a +<span class='pagenum'><a name="Page_36" id="Page_36">[Pg 36]</a></span>volcanic character are constructed with the +regularity of masonry. The colour and technique +are equally uncompromising, and the surface +becomes a beautiful enamel, unyielding, definite +in its lines, lacquer-like in its firmness of finish, +while the Gothic forms, which had hitherto been +so prevalent, were replaced by more or less +pedantic adaptations from Roman bas-reliefs. +This system of design was practised most +determinedly in Padua itself, but it soon spread +to Venice. Squarcione himself was employed +there after 1440, and though Antonio da Murano +clung to the old archaic style he saw the Paduan +manner invading his kingdom, and his own +brother became strongly Squarcionesque.</p> + +<p>The two brothers of Murano come most +closely together in an altarpiece in the gallery of +Bologna, where the framework is more simple +than Alemanus’s German taste would have permitted, +and the Madonna and Child have some +natural ease, and the delicacy of feeling of primitive +art. Bartolommeo, when he breaks away and +sets out to paint by himself, is crude and strong, but +full of vital force. In his altarpiece of 1464, in +the Academy, he gives his saints reality by taking +them off their pedestals and making them stand +upon the ground, and though they are still +isolated from one another in the partitions of an +ancona, their sparkling eyes, individual features, +and curly beards give them a look of life. The +draperies, thin and clinging, with little rucked +<span class='pagenum'><a name="Page_37" id="Page_37">[Pg 37]</a></span>folds, which display the forms, and the drawing +of the bony structure, exaggerated in the arms +and legs, are Squarcionesque. The rocks and +stones, too, show the Paduan convention. In +several of his other altarpieces, Bartolommeo +introduces rich ornaments and swags of fruit, +such as Donatello had first brought to Padua, +or which Paduan artists delighted to copy from +classic columns. Antonio’s manner to the end +is the local Venetian manner, infused as it was +with the soft and charming influence of Gentile +da Fabriano and Pisanello, but Bartolommeo +adopts the new and more ambitious style. +Though not a very good painter, and inclined +to be puffy and shapeless in his flesh forms, he +was the head of a crowd of artists, and works of +his school, signed <em>Opus factum</em>, went all over +Italy, and are found as far south as Bari. Works +of his pupils are numerous; the “St. Mark enthroned” +in the Frari is as good if not better +than the master’s own work, and the triptych in +the Correr Museum is a free imitation.</p> + +<p>Round this early school gathered such +painters as Antonio da Negroponte and Quirizio +da Murano, who were both working in 1450. +Negroponte has left an enthroned Madonna in +S. Francesco della Vigna, which is one of the +most beautiful examples of colour and of the +fanciful charm of the Renaissance that the early +art of Venice has to show. The Mother and +Child are placed in a marble shrine, adorned +<span class='pagenum'><a name="Page_38" id="Page_38">[Pg 38]</a></span>with antique reliefs, rich wreaths of fruit swag +above her head, a little Gothic loggia is full +of flowers and fruit, and birds are perched on +cornucopias. On either side, four badly drawn +little angels, with ugly faces and awkwardly +foreshortened forms, foreshadow the beautiful, +music-making angels which became such a +feature of North Italian art. The Divine +Mother, adoring the Child lying across her +knees, has an exquisite, pensive face, conceived +with all the delicacy and simplicity of early art. +It seems quite possible, as Professor Leonello +Venturi suggests, that we have here the early +master of Crivelli, in whom we find the love +of fruit garlands, of chains of beads and rich +brocades carried to its farthest limits, who takes +keen pleasure in introducing the ugly but lively +little angels, and who gives the same pensive and +almost mincing expression to his Madonnas.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Antonio da Murano and Bartolommeo Vivarini.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bologna.</td> <td class="td5">Altarpiece.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Bartolommeo Vivarini.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece, 1464; Two Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Frari: Madonna and four Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna and two Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Triptych.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">S. Ambrose and Saints.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Antonio da Negroponte.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">S. Francesco della Vigna: Altarpiece.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_39" id="Page_39">[Pg 39]</a></span></p> +<h2>CHAPTER VI</h2> + +<p class="center"><strong>JACOPO BELLINI</strong></p> + + +<p>While Venice was assimilating the spirit of the +school of Squarcione, which in the next few +years was to be rendered famous by Mantegna, +another influence was asserting itself, which was +sufficient to counteract the hard formalism of +Paduan methods.</p> + +<p>When Gentile da Fabriano left Venice, he +carried with him, and presently established with +him in Florence, a young man, Jacopo Bellini, +who had already been working with him and +Pisanello, and who was an ardent disciple of the +new naturalistic and humanist movement. Both +Gentile and his apprentice were subjected to annoyance +from the time they arrived in Florence, +where the strict regulations which governed the +Guilds made it very difficult for any newcomer +to practise his art. The records of a police case +report that on the 11th of June 1423 some +young men, among them, one, Bernabo di San +Silvestri, the son of a notary, were observed +throwing stones into the painter’s room. His +<span class='pagenum'><a name="Page_40" id="Page_40">[Pg 40]</a></span>assistant, Jacopo Bellini, came out and drove the +assailants away with blows, but Bernabo, accusing +Jacopo of assault, the latter was committed to +prison in default of payment. After six months’ +imprisonment, a compromise of the fine and a +penitential declaration set him at liberty. The +accounts declare that Gentile took no steps to +be of service to his follower; but Jacopo soon +after married a girl from Pesaro, and his first +son was christened after his old master, which +does not look as though they were on unfriendly +terms. Jacopo travelled in the Romagna, and +was much esteemed by the Estes of Ferrara, +but he was back in Venice in 1430. He has +left us only three signed works, and one or two +more have lately been attributed to him, but +they give very little idea of what an important +master he was.</p> + +<p><a name="agony" id="agony"></a></p> +<div class="figcenter" style="width: 428px;"> +<img src="images/img062.jpg" width="428" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Jacopo Bellini.</em> AGONY IN GARDEN—DRAWING. <em>British Museum.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>His Madonna in the Academy has a round, +simple type of face, and in the Louvre Madonna, +which is attributed but not signed, it is easy to +recognise the same arched eyebrows and half-shut, +curved eyelids. In this picture, where the +Madonna blesses the kneeling Leonello d’ Este, we +see how Pisanello acted on Jacopo and, through +him, on Venetian art. The connection between +the two masters has been established in a very +interesting way by Professor Antonio Venturi’s +discovery of a sonnet, written in 1441, which +recounts how they painted rival portraits of +Leonello, and how Bellini made so lively a likeness +<span class='pagenum'><a name="Page_41" id="Page_41">[Pg 41]</a></span>that he was adjudged the first place. The +landscape in the Louvre picture is advanced in +treatment, and with its gilded mountain-tops, its +stag and its town upon the hill-side, is full of +reminiscences of Pisanello, especially of the “St. +George” in S. Anastasia. We come upon such +traces, too, in Jacopo’s drawings, and it is by +his two sketch-books that we can best judge of +his greatness. One of these is in the British +Museum; the other, in the Louvre, was discovered +not many years ago in the granary of a +castle in Guyenne. These drawings reveal Jacopo +as one of the greatest masters of his day. He is +larger, simpler, and more natural than Pisanello, +and he apparently cares less for the human figure +than for elaborate backgrounds and surroundings. +Many of his designs we shall refer to again when +we come to speak of his two sons. His “Supper +of Herod” reminds us of Masolino’s fresco at +Castiglione d’ Olona. He sketches designs for +numbers of religious scenes, treated in an original +and interesting manner. A “Crucifixion” has +bands of soldiers ranged on either side, an +“Adoration of the Magi” has a string of camels +coming down the hill, the executioners in a +“Scourging” wear Eastern head-dresses. In a +sketch for a “Baptism of Christ” tall angels +hold the garments in the early traditional way; +on one side two play the lute and the violin, +while the two on the other side have a trumpet +and an organ. He has sketches for the Ascension, +<span class='pagenum'><a name="Page_42" id="Page_42">[Pg 42]</a></span>Resurrection, Circumcision, and Entombment, +repeated over and over again with variations, +and one of S. Bernardino preaching in Venice +(where he was in 1427). Jacopo delights even +more in fanciful and mythological than in sacred +subjects. A tournament with spectators, a Faun +riding a lion, a “Triumph of Bacchus” with +panthers, are among such essays. The fauns +pipe, the wine-god bears a vase of fruit. His +love of animals is equal to that of Pisanello, +and S. Hubert and the stag with the crucifix +between its horns is directly reminiscent of the +Veronese. His horses, of which there are +immense numbers, sometimes look as if copied +from ancient bas-reliefs. His treatment of +single nude figures is often poor and weak +enough, and his rocks have the flat-topped, +geological formation of the Paduan School, but +no one who so drank in every description of +lively scene about him could have been in any +danger of becoming a mere archeological type, +and it was from this pitfall that he rescued +Mantegna. To judge by his drawings, Jacopo +did not overlook any source of art open to him; +he delights in the rich research of the Paduans as +much as in the varieties of wild nature and all +the incidents of contemporary life first annexed +by Pisanello. He is often very like Gentile da +Fabriano, he makes raids into Uccello’s domains +of perspective, he is frankly mundane and draws +a revel of satyrs and centaurs with a real interpretation +<span class='pagenum'><a name="Page_43" id="Page_43">[Pg 43]</a></span>of the lyrical and pagan spirit of the +Greeks, and he has an idealism of the soul, +which found its full expression in his son, +Giovanni. We cannot call Jacopo Bellini the +founder of the Venetian School, for its makings +existed already, but it was his influence on +his sons which, above all, was accountable for +the development of early excellence. His long, +flowing lines have a sweep and a fanciful grace +which form an absolute antidote to the definite, +geometrical Paduan convention. In Jacopo we +see the thorough assimilation of those foreign +elements which were in sympathy with the +Venetian atmosphere, and while up to now +Venice had only imbibed influences, she was +soon to create for herself an artistic <em>milieu</em> +and to become the leader of the movement of +painting in the north of Italy.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Jacopo Bellini.</em></p> +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Brescia.</td> <td class="td5">Annunciation and Predelle.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Christ on Cross.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">British Museum: Sketch-book.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Leonello d’ Este: Sketch-book.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_44" id="Page_44">[Pg 44]</a></span></p> +<h2>CHAPTER VII</h2> + +<p class="center"><strong>CARLO CRIVELLI</strong></p> + + +<p>We must turn aside from the main stream when +we come to speak of Carlo Crivelli, who, +important master as he was, occupies a place +by himself. A pupil of the Vivarini and perhaps, +as we have noted, of Antonio Negroponte, +Crivelli was profoundly influenced by the +Paduans, from whom he learned that metallic, +finished quality of paint which he carried to +perfection. Crivelli shows intellect, individuality, +even genius, in the way in which he grapples +with his medium and produces his own reading, +and the circumstances of his life were such as to +throw him in upon himself and to preserve his +originality. His little early “Madonna and +Child” at Verona is linked with that of Negroponte +by the elaborate festoons, strings of beads, +and large-patterned brocades used in the surroundings, +and has those ugly, foreshortened +little <em>putti</em>, holding the instruments of the +Passion, of the type elaborated by Squarcione +and Marco Zoppo, and which, in their improved +<span class='pagenum'><a name="Page_45" id="Page_45">[Pg 45]</a></span>state, we are accustomed to think of as +Mantegnesque.</p> + +<p>When Crivelli was thirty-eight years old, he +was condemned to six months’ imprisonment and +to a fine of two hundred lire for an outrage on +a neighbour’s wife. Perhaps it was to escape +from an unenviable reputation that he left Venice +soon after and set up painting in the Marches, +where he lived from 1468 to 1473. He then +went on to Camerino in Umbria, where his great +triptych, now in the Brera, was painted, and a +few years later he was in Ascoli, with a commission +for an Annunciation in the Cathedral. +This is the picture now in the National Gallery, +in which the Bishop holds a model of the +Duomo. After 1490 he worked in little towns +in the Marches, and is not mentioned after 1493. +He does not seem ever to have come back to +Venice.</p> + +<p>Shut up in the Marches, where there was +little strong local talent, and where he could not +keep up with the progress that was taking place +in Venice, he was obliged himself to supply the +artistic movement. He kept the Squarcionesque +traditions to the end, but moulded them by his +own love of rich and exuberant decoration. Moreover, +he was of a very intense religious bias, and +this finds a deeply touching and mystical expression, +more especially in his Pietàs. The love +of gilded patterns and fanciful detail was deep-seated +in all the Umbrian country. His altarpieces +<span class='pagenum'><a name="Page_46" id="Page_46">[Pg 46]</a></span>were intended as sumptuous additions to +rich churches, and were consequently arranged, +with many divisions, in the old Muranese manner. +His great ancona, in the National Gallery, is a +marvel of elaborate ornament and enamel-like +painting. The Madonna is delicate, almost +affected in her refinement. Her long fingers +hold the Child’s garment with the extreme of +dainty precision, the croziers and rings of the +saints and bishops are embossed with gold and +real jewels. The flowers in the panel of “The +Immaculate Conception,” which hangs beside it, +are twisted into heads of mythological beasts and +grotesques or cherubs; but Crivelli has plenty +of strength, and his male saints have vigorous, +bony limbs and fierce fanatical eyes. It is, however, +in his colour that he charms us most, and +though he does not touch the real fount, he +is of all the earlier school the most remarkable +for subtle tender tones and lovely harmonies of +olive-greens and faded rose and cream embossed +with gold.</p> + +<p>Crivelli continued executing one great ancona +after another, limiting his progress to perfecting +his technique, and his influence was most deeply +felt by such Umbrian painters as Lorenzo di San +Severino and Niccola Alunno. The honours paid +him testify to the reputation he acquired. He +was created a knight and presented with a golden +laurel wreath. But though he never, that we can +hear of, revisited his native State, he always adds +<span class='pagenum'><a name="Page_47" id="Page_47">[Pg 47]</a></span><em>Venetus</em> to the signature on his paintings, a fact +which tells us that far from Venice and in +provincial districts, her prestige was felt and +gave his work an enhanced commercial value. +He had no after-influence upon the Venetian +School, and in this respect is interesting as +an example of the tenacity exercised by the +Squarcionesque methods, when, unchecked by +any counter-attraction, they came to act upon a +very different temperament; for in his love of +grace and beauty and of rich effects, and especially +in his intensity of mystic feeling, Crivelli is a +true Venetian and has no natural affinity with +the classic spirit of the Paduans.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">SS. Jerome and Augustine.</td> </tr> +<tr> <td class="td6">Ascoli.</td> <td class="td5">Duomo: Altarpiece and Pietà.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and six Saints.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Pietà; The Blessed Ferretti; Madonna and Saints; Annunciation; Ancona in thirteen compartments; The Immaculate Conception.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Madonna.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sir Francis Cook: Madonna enthroned.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mond Collection: SS. Peter and Paul.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion; Madonna; Madonna and Saints.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot, Jerome, and Andrew.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: S. Francis in Adoration.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Pietà.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_48" id="Page_48">[Pg 48]</a></span></p> +<h2>CHAPTER VIII</h2> + +<p class="center"><strong>GENTILE BELLINI AND ANTONELLO DA MESSINA</strong></p> + + +<p>What, then, is the position which art has +achieved in Venice a decade after the middle of +the fourteenth century, and how does she compare +with the Florentine School? The Florentines, +Fra Angelico, Andrea del Castagno, and +Pesellino were lately dead. Antonio Pollaiuolo +was in his prime, Fra Lippo was fifty-four, +Paolo Uccello was sixty-three. But though the +progress in the north had been slower, art both +in Padua and Venice was now in vigorous progress. +Bartolommeo Vivarini was still painting +and gathering round him a numerous band of +followers; Mantegna was thirty, had just completed +the frescoes in the Eremitani Chapel and +the famous altarpiece in S. Zeno; and Gentile +and Giovanni Bellini were two and four years +his seniors.</p> + +<p>Francesco Negro, writing in the early years +of the sixteenth century, speaks of Gentile as the +elder son of Jacopo Bellini. Giovanni is thought +to have been an illegitimate son, as Jacopo’s +<span class='pagenum'><a name="Page_49" id="Page_49">[Pg 49]</a></span>widow only mentions Gentile and another son, +Niccolo, in her will. There is every reason to +believe that, as was natural, the two brothers were +the pupils and assistants of their father. A +“Madonna” in the Mond Collection, the +earliest known of Gentile’s works, shows him +imitating his father’s style; but when his sister, +Niccolosia, married Mantegna in 1453, it is not +surprising to find him following Mantegna’s +methods for a time, and a fresco of St. Mark +in the Scuola di San Marco, an important commission +which he received in 1466, is taken +direct from Mantegna’s fresco at Padua.</p> + +<p>As the Bellini matured, they abandoned the +Squarcionesque tradition and evolved a style of +their own; Gentile as much as his even more +famous brother. Gentile is the first chronicler +of the men and manners of his time. In 1460 he +settled in Venice, and was appointed to paint the +organ doors in St. Mark’s. These large saints, +especially the St. Mark, still recall the Paduan +period. They have festoons of grapes and apples +hung from the architectural ornaments, and the +cast of drapery, showing the form beneath, +reminds us of Mantegna’s figures. But Gentile +soon becomes an illustrator and portrait painter. +Much of his work was done in the Scuola of +St. Mark, where his father had painted, and this +was destroyed by fire in 1485. Early, too, is the +fine austere portrait of Lorenzo Giustiniani, in +the Academy. In 1479 an emissary from the +<span class='pagenum'><a name="Page_50" id="Page_50">[Pg 50]</a></span>Sultan Mehemet arrived in Venice and requested +the Signoria to recommend a good painter and +a man clever at portraits. Gentile was chosen, +and departed in September for Constantinople. +He painted many subjects for the private apartments +of the Sultan, as well as the famous +portrait now in the possession of Lady Layard. +It would be difficult for a historic portrait to +show more insight into character. The face is +cold, weary, and sensual, with all the over-refined +look of an old race and a long civilisation, +and has a melancholy note in its distant +and satiated gaze. The Sultan showed Gentile +every mark of favour, loaded him with presents, +and bestowed on him the title of Bey. He +returned home in 1493, bringing with him +many sketches of Eastern personages and the +picture, now in the Louvre, representing the +reception of a Venetian Embassy by the Grand +Vizier. Some five years before Gentile’s commission +to Constantinople Antonello da Messina +had arrived in Venice, and the spread and +popularisation of oil-painting had hastened the +casting off of outworn ecclesiastical methods and +brought the painters nearer to the truth of life. +Antonello did not actually introduce oils to the +notice of Venetian painters, for Bartolommeo +Vivarini was already using them in 1473, but +he was well known by reputation before he +arrived, and having probably come into contact +with Flemish painters in Naples, he had had +<span class='pagenum'><a name="Page_51" id="Page_51">[Pg 51]</a></span>better opportunities of seizing upon the new +technique, and was able to establish it both in +Milan and in Venice. A large number of +Venetians were at this time resident in Messina: +the families of Lombardo, Gradenigo, Contarini, +Bembo, Morosini, and Foscarini were among those +who had members settled there. Many of these +were patrons of art, and probably paved the way +to Antonello’s reception in Venice. At first all +the traits of Antonello’s early work are Flemish: +the full mantles, white linen caps and tuckers, the +straight sharp folds and long wings of the angels +have much of Van Eyck, but when he gets to +Venice in 1475, its colour and life fascinate him, +and a great change comes over his work. His +portraits show that he grasped a new intensity +of life, and let us into the character of the men +he saw around him. His “Condottiere,” in the +Louvre, declares the artist’s recognition of that +truculent and formidable being, full of aristocratic +disdain, the product of a daring, unscrupulous +life. The “Portrait of a Humanist,” in +the Castello in Milan, is classic in its deepest +sense; and in the Trivulzio College at Milan an +older man looks at us out of sly, expressive eyes, +with characteristic eyebrows and kindly, half-cynical +mouth. It was not wonderful that these +portraits, combined with the new medium, +worked upon Gentile’s imagination and determined +his bent.</p> + +<p>The first examples of great canvases, illustrating +<span class='pagenum'><a name="Page_52" id="Page_52">[Pg 52]</a></span>and celebrating their own pageants, must +have mightily pleased the Venetians. Scenes in +the style of the reception of the Venetian +ambassadors were called for on all hands, and +when the excellence of Gentile’s portraits was +recognised, he became the model for all Venice. +When his own and his father’s and brother’s +paintings perished by fire in 1485, he offered +to replace them “quicker than was humanly +possible” and at a very low price. Giovanni, +who had been engaged on the external decorations, +was ill at the time, but the Signoria was +so pleased with the offer that it was decided to +let no one touch the work till the two brothers +were able to finish it. Gentile still painted +religious altarpieces with the Virgin and Child +enthroned with saints, but most of his time was +devoted to the production of his great canvases. +Some of these have disappeared, but the “Procession” +and “Miracle of the Cross,” commissioned +by the school of S. Giovanni Evangelista, +are now in the Academy, and the third canvas, +executed for the same school, “St. Mark preaching +at Alexandria,” which was unfinished at the +time of his death, and was completed by his +brother, is in the Brera.</p> + +<div class="figcenter" style="width: 550px;"> +<img src="images/img075.jpg" width="550" height="267" alt="image" title="" /> +</div> +<p class="caption"><em>Gentile Bellini.</em> PROCESSION OF THE HOLY CROSS. <em>Venice.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>These great compositions of crowds bring +back for us the Venice of Gentile’s day as no +verbal description can do. There is no especial +richness of colour; the light is that of broad day +in the Piazza and among the luminous waterways +<span class='pagenum'><a name="Page_53" id="Page_53">[Pg 53]</a></span>of the city. We can see the scene any day +now in the wide square, making allowance for +the difference of costume. The groups are set +about in the ample space, with the wonderful +cathedral as a background. St. Mark’s has been +painted hundreds of times, but no one has ever +given such a good idea of it as Gentile—of its +stateliness and beauty, of its wealth of detail; and +he does so without detracting from the general +effect, for St. Mark’s, though the keynote of the +whole composition, is kept subservient, and is +part of the stage on which the scene is enacted. +The procession passes along, carrying the relics, +attended by the waxlights and the banners. +Behind the reliquary kneels the merchant, +Jacopo Salò, petitioning for the recovery of his +wounded son. Then come the musicians; the +spectators crowd round, they strain forward to +see the chief part of the cortège, as a crowd +naturally does. Some watch with reverence, +others smile or have a negligent air. The faces +of the candle-bearers are very like those we +may see to-day in a great Church procession: +some absorbed in their task, or uplifted by inner +thoughts; others looking curiously and sceptically +at the crowd. Gentile tries in his crowds +to bring together all the types of life in Venice, +all the officials and the ecclesiastical world, the +young and old. With a few strokes he creates +the individual and also the type;—the careless +rover; the responsible magistrate; the shrewd, +<span class='pagenum'><a name="Page_54" id="Page_54">[Pg 54]</a></span>practical man of business; the young men, full +of their own plans, but pausing to look on at +one of the great religious sights of their city. +In the “Finding of the Cross” he produces the +effect of the whole city <em>en fête</em>. It was a sight +which often met his eyes. The Doge made no +fewer than thirty-six processions annually to +various churches of the city, and on fourteen of +these occasions he was accompanied by the whole +of the nobles dressed in their State robes. Every +event of importance was seized on by the Venetian +ladies as an opportunity for arraying themselves +in the richest attire, cloth of gold and velvet, +plumes and jewels. Gentile has massed the ladies +of Queen Catherine Cornaro’s Court around their +Queen upon the left side of the canal. The +light from above streams upon the keeper of the +School, who holds the sacred relic on high. All +round are the old, irregular Venetian houses, and +in the crowd he paints the variety of men he +saw around him every day in Venice. Yet even +in this animated scene he retains his old quattrocento +calm. The groups are decorously assisting: +only here and there he is drawn off to some +small detail of reality, such as an oarsman +dexterously turning his boat, or the maid letting +the negro servant pass out to take a header into +the canal. The spectators look on coolly at one +more of the oft-seen, miraculous events. The +committee, kneeling at the side, is a row of +unforgettable portraits, grave, benign, sour, and +<span class='pagenum'><a name="Page_55" id="Page_55">[Pg 55]</a></span>austere, with bald head or flowing hair. In this +composition he triumphs over all difficulties of +perspective; our eye follows the canals, and the +boats pass away under the bridge in atmospheric +light. All the joy of Venice is in that play of +light on broad brick surfaces, light which is +cast up from the water and dances and shimmers +on the marble façades.</p> + +<p>Gentile made his will in 1502, as well as +others in 1505 and 1506. He left word that he +was to be buried in SS. Giovanni e Paolo, and +begged his brother Giovanni to finish the work +in the Scuola, in return for which he is to receive +their father’s sketch-book. The unfinished piece +is the “St. Mark preaching at Alexandria,” and +it shows Gentile still developing his capacity as a +painter. It is pale in colour but brilliant in sunlight. +The mass of white given by the head-dresses +of the Turkish women is cleverly subdued +so as not to detract from the effect of the sunlight. +The thronged effect of the great square is studied +with more than his usual care, and the faces have +all the old individuality. The foremost figures in +the crowd have a colour and richness which we +may attribute to Giovanni’s hand.</p> + +<p>Gentile was always fully employed, and the +detailed paintings of functions became very +popular; but he was a far less modern painter +than his brother, and, in fact, they represent +two distinct artistic generations, though Gentile’s +work was so much the most elaborate and, as +<span class='pagenum'><a name="Page_56" id="Page_56">[Pg 56]</a></span>the quattrocento would have thought, the most +ambitious.</p> + +<p>Gentile is essentially the historic painter, yet +his is a grave, sincere art, and he has an unerring +instinct for the right incidents to include. He +cuts out all unseemly trivialities, his actors are +stern, powerful men, the treatment is historic +and contemporary, but not gossipy. We realise +the look of the Venice of his day, in all its tide +of human nature, but we also feel that he never +forgot that he was chronicling the doings of a +city of strong men, and that he must paint them, +even in their hours of relaxation and emotion, so +as to convey the real dignity and power which +underlay all the events of the Republic.</p> + +<p>We gather from his will and that of his wife +that they had no children, which perhaps makes +the more natural the affectionate terms upon +which he remained all through his life with +his brother. Their artistic sympathies must +have differed widely. Gentile’s love for historical +research, for costume and for pageants, found +no echo in the deeper idealism of Giovanni—indeed, +his offer of the famous sketch-book, as an +inducement to the latter to finish his last great +work, seems to hint that it was an exercise out +of his brother’s line; but he knew that Giovanni +was a great painter, and did not trust it, as we +might have expected, to his assistants, Giovanni +Mansueti and Girolamo da Santacroce.</p> + + +<p><span class='pagenum'><a name="Page_57" id="Page_57">[Pg 57]</a></span></p> +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Gentile Bellini.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">London.</td> <td class="td5">S. Peter Martyr; Portrait.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Preaching of St. Mark.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of True Cross; Healing by True Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lady Layard. Portrait of Sultan.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Antonello da Messina.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Antwerp.</td> <td class="td5">Crucifixion, 1475.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Three Portraits.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">The Saviour, 1465; Portrait; Crucifixion, 1477.</td> </tr> +<tr> <td class="td6">Messina.</td> <td class="td5">Madonna and Saints, 1473.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Condottiere.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Portrait of a Humanist.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Ecce Homo.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Christ at the Column.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_58" id="Page_58">[Pg 58]</a></span></p> +<h2>CHAPTER IX</h2> + +<p class="center"><strong>ALVISE VIVARINI</strong></p> + + +<p>Contemporary with Giovanni Bellini were +artists still firmly attached to the past, who were +far from suspecting that he was to outstrip them.</p> + +<p>One of Antonio de Murano’s sons, Luigi or +Alvise Vivarini, grew up to follow his father’s +profession, and was enrolled in the school of his +uncle, Bartolommeo. The latter being an enthusiastic +follower of Squarcione, Alvise was at +first trained in Paduan principles. Jacopo Bellini’s +efforts had done something to counteract the +hard, statuesque Paduan manner, and had rendered +Mantegna’s art more human and less stony, +but Jacopo could not prevent Squarcionesque +painters from importing into Venice the style +which he disliked so much. Bartolommeo threw +in his lot with the Paduans, and his school, especially +when reinforced by Alvise, maintained +its reputation as long as it only had to compete +with local talent. The Vivarinis had now been +firmly established in Venice for two generations, +and were the best-known and most popular of +<span class='pagenum'><a name="Page_59" id="Page_59">[Pg 59]</a></span>her painters. Albert Dürer, on his first visit, +admired them more than the Bellini. When, +however, Gentile and his brother set up in +Venice, a hot rivalry arose between them and +the old Muranese School. The Bellini had come +with their father from Padua, with all its new +and scientific fashions. They had all the prestige +of relationship with Mantegna, and they shared +the patronage of his powerful employers. The +striking historical compositions of Gentile were +at once in demand by the great confraternities. +Bartolommeo had never been very successful in +his dealing with oil-painting, though he had +dabbled in it for some years before Antonello da +Messina came his way, but the perception with +which the Bellini at once grasped the new +technique gave them the victory. We have +only to compare the formless contours of much +of Bartolommeo Vivarini’s work, the bladder-like +flesh-painting of the Holy Child, with the +clear luminous colour and firm delicate touch of +Gentile, to see that the one man is leagues ahead +of the other.</p> + +<p>Alvise Vivarini had more natural affinity +with his father than with his uncle. He +never becomes so exaggerated in his forms as +Bartolommeo. The expression of his faces is +much deeper and more inward, and he has something +of the devotional sweetness of early art. +His first known work is an ancona of 1475 at +Montefiorentino, in a lonely Franciscan monastery +<span class='pagenum'><a name="Page_60" id="Page_60">[Pg 60]</a></span>on the spurs of the Apennines. In the centre of +the five panels the Madonna sits with her hands +pressed palm to palm, in adoration of the Child +asleep across her knees. The painter here follows +the tradition of his father and uncle, especially +in the Bologna altarpiece, in which they +collaborated in 1450. Four saints stand on +either side, framed in Gothic panels; it is all in +the old way, and it is only by degrees that we +see there is more sweetness in the expression, +better modelling in the figures, and a slenderer, +more graceful outline than the earlier anconæ +can show. Only five years after this ancona at +Montefiorentino, with its stiff rows of isolated +saints, we have the altarpiece in the Academy +“of 1480,” which was painted for a church in +Treviso, and here a great change is immediately +apparent. The antiquated division into panels +has disappeared, nothing is left of the artificial, +Squarcionesque decorations, the attitudes are +simple, and the scene is a united one. The +Madonna’s outstretched hand, the suggestion of +“Ecce Agnus Dei,” makes an appeal which +draws the attention of all the saints to one point, +and it is made plain that the one idea pervades +the entire assembly. The curtain, which +symbolises the sanctuary, still hangs behind the +throne, but the gold background is abandoned. +Alvise has not indeed, as yet, imagined any landscape +or constructed an interior, but he lightens +the effect by two arched windows which let in the +<span class='pagenum'><a name="Page_61" id="Page_61">[Pg 61]</a></span>sky. The forms are characteristic of his idea of +drawing the human figure; they have the long +thighs with the knees low down, which we +are accustomed to find, and he constructs a +very fine and sharply contrasted scheme of light +and shade. There is no trace of the statuesque +Paduan draperies. The Virgin’s brocaded +mantle is simply draped, and the robes of the +saints hang in long straight folds. No doubt +Alvise, though nominally the rival of the Bellini, +has more affinity with them, particularly with +Giovanni, than with the Paduan artists, and as +time goes on it is evident that he paints with +many glances at what they were doing. In the +altarpiece in Berlin he constructs an elaborate +cupola above the Virgin, such as Bellini was +already using. His saints are full of movement. +In the end he begins to attitudinise and to display +those artificial graces which were presently +accentuated by Lotto.</p> + +<p><a name="altar" id="altar"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img085.jpg" width="550" height="490" alt="image" title="" /> +</div> +<p class="caption"><em>Alvise Vivarini.</em> ALTARPIECE OF 1480. <em>Venice.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>In 1488 the two Bellini had for some time +been employed in the Sala del Gran Consiglio +by the Council of Ten. Alvise, with his busy +school, had hoped, but hitherto in vain, to be +invited to enter into competition with them. +At length he wrote the following letter:—</p> + +<div class="blockquot"><p><span class="smcap">To the Most Serene the Prince and the Most +Excellent Signoria</span>—I am Alvise of Murano, a +faithful servant of your Serenity and of this most +illustrious State. I have long been anxious to exercise +my skill before your Sublimity and prove that continued +<span class='pagenum'><a name="Page_62" id="Page_62">[Pg 62]</a></span>study and labour on my part have not been useless. +Therefore offer, as a humble subject, in honour and +praise of that celebrated city, to devote myself, without +return of payment or reward, to the duty of producing +a canvas in the +<ins class="translit" title="Possibly should be Sala del Gran Consiglio">Sala del Gran Consiio</ins>, +according to the +method at present in use by the two brothers Bellinii, +and I ask no more for the said canvas than that I should +be allowed the expenses of the cloth and colours as well +as the wages of the journeymen, in the manner that has +been granted to the said Bellinii. When I have done I +shall leave to your Serenity of his goodness to give me in +his wisdom the price which shall be adjudged to be just, +honest, and appropriate, in return for the labour, which +I shall be enabled, I trust, to continue to the universal +satisfaction of your Serenity and of all the excellent +Government, to the grace of which I most heartily +commend myself.</p></div> + +<p>The “method at present in use” was presumably +the oil-painting established by Antonello, +which was now being made use of to replace +the decorations in fresco and tempera which +Guariento, Pisanello, and Gentile da Fabriano +had executed, and which were constantly decaying +and suffering from the sea air and the dampness +of the climate. The Council accepted +Alvise’s offer with little delay, and he was told to +paint a picture for a space hitherto occupied by +one of Pisanello’s, and was given a salary of sixty +ducats a year, something less than that drawn +by Giovanni Bellini. Unfortunately his work, +scenes from the history of Barbarossa, perished +in the great fire of 1577.</p> + +<p><span class='pagenum'><a name="Page_63" id="Page_63">[Pg 63]</a></span></p><p>Venice is rich in works which show us what +sort of painter was at the head of the Muranese +School at the time when it rivalled that of the +Bellini. Alvise has two reading saints on either +side of the altarpiece of 1480, and of these the +Baptist is one of his best figures, “admirably +expressive of tension and of brooding thought.” +It is large and free in stroke, and particularly +advanced in the treatment of the foliage. Close +by hangs a character-study of St. Clare; type +of a strenuous, fanatical old woman, one which +belongs not only to the period, but will be +recognised by every student of human nature. +Formidable and even cruel is her unflinching +gaze; she is such a figure as might have stood +for Scott’s Prioress, and looks as little likely to +show mercy to an erring member of her order. +In contrast, there is the exquisite little “Madonna +and Child” with the two baby angels, still +shown as a Bellini in the sacristy of the +Church of the Redentore. It is the most +absolutely simple and direct picture of the kind +painted in Venice. The baby life is more perfect +than anything that Gian. Bellini produced, +and if much less intellectual than his Madonnas, +there is all the tender charm of the primitives, +combined with a freedom of drapery and a +softness of form which could not be surpassed. +The two little angels are more mundane in +spirit than those of the school of Bellini; they +have nothing of the mystical quality, though +<span class='pagenum'><a name="Page_64" id="Page_64">[Pg 64]</a></span>we are reminded of Bellini, and the painting +is an exercise in his manner. In the sacristy +of San Giobbe is an early Annunciation, which +is now definitely assigned to Alvise. It has the +old tender sentiment, and the carnations of its +draperies are of a lovely tint. The priests of +S. Giovanni in Bragora were great patrons of +the school of the Vivarini, for here, besides +several works by Bartolommeo and his assistants, +is a little Madonna in a side chapel, which may +be compared with the Redentore picture. The +Mother sits inside a room, with the Child lying +across her knees in the same pose. The two +arched openings in the background of the 1480 +altarpiece have become windows, through which +we look out on a charming landscape of lake and +mountain. In the same church a “Resurrection” +is not to be overlooked. It was executed in +1498, and some of the grace and beauty of the +sixteenth century has crept into it. Against the +pink flush of dawn stands the swaying figure of +the risen Christ, and below appear the heads of +the two guards, looking up, surprised and joyful. +It is perhaps the very earliest example of that +soft and sensuous feeling, that rhapsody of +sensation which was presently to sweep like a +flood over the art of Venice. “What a time +must the dawn of the sixteenth century have been +when a man of seventy, and not the most vigorous +and advanced of his age, had the freshness and +youthful courage to greet it; nay, actually to +<span class='pagenum'><a name="Page_65" id="Page_65">[Pg 65]</a></span>depict its magic and glamour as Alvise does in +the ‘Resurrection’! Giorgione is here anticipated +in the roundness and softness of the figures, +and in the effect of light. Titian’s Assunta is +foreshadowed in the fervour of the guards’ +expressions.” Alvise, if he never thoroughly +mastered the structure of the nude, and if his +forms keep throughout some touch of the +archaic, some awkwardness in the thickness +of the figures, with their round heads, long +thighs, and uncertain proportions, is yet extraordinarily +refined and tender in sentiment, his +line has a natural flow and beauty, and the +heads of his Madonnas and saints cannot be +surpassed in loveliness.</p> + +<p>His death came when the noble altarpiece to +St. Ambrogio in the Frari was still unfinished, +and it was completed by his assistant, Marco +Basaiti. The execution is heavy and probably +of Basaiti, but the venerable doctor is a grand +figure, and the two young soldier saints on his +right and left hand are striking examples of +the beauty we claim for him. The architectural +plan is very elaborate, but altogether successful. +The group is set beneath an arched vault +supported by columns and cornices. Overhead, +behind a balustrade, is placed a coronation of +the Virgin. The many figures are grouped so +as not to interfere with each other, and the +sword of St. George, the crozier of St. Gregory, +and the crook of St. Ambrose break up the +<span class='pagenum'><a name="Page_66" id="Page_66">[Pg 66]</a></span>composition and give length and line. The +faces of the saints are extremely beautiful, +and the two angels making music below +compare well with those of the Bellinesque +School.</p> + +<p>The portraits Alvise has left add to his +reputation, and remind us of those of Antonello +da Messina, particularly in the vital expression +of the eyes, though they are without Antonello’s +intense force. The “Bernardo di Salla” and the +“Man feeding a Hawk,” though some critics +still ascribe them to Savoldo, have features which +make their attribution to Alvise almost certainly +correct. Indeed, the resemblance of +Bernardo to the Madonna in the 1480 altarpiece +cannot escape the most unscientific observer. +There is the same inflated nostril, the peculiarly +curved mouth, and vivacious eyes.</p> + +<p>Among the followers of Alvise, Marco +Basaiti, Bartolommeo Montagna, and Lorenzo +Lotto are the most distinguished. Others less +direct are Giovanni Buonconsiglio and Francesco +Bonsignori, while Cima da Conegliano was for +a short time his greatest pupil. We shall return +to these later.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + +<p><span class='pagenum'><a name="Page_67" id="Page_67">[Pg 67]</a></span></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna enthroned, with six Saints.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Portrait of Youth.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Bonomi-Cereda Collection: Portrait of a Man.</td> </tr> +<tr> <td class="td6">Naples.</td> <td class="td5">Madonna with SS. Francis and Bernardino.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Portrait of Bernardo di Salla.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Seven panels of single Saints; Madonna and six Saints, 1480.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Frari: S. Ambrose enthroned.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna adoring Child; Resurrection and Predelle.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Redentore: Sacristy: Madonna and Child, with Angels.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Madonna.</td> </tr> +<tr> <td class="td6">Windsor.</td> <td class="td5">Man feeding a Hawk.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_68" id="Page_68">[Pg 68]</a></span></p> +<h2>CHAPTER X</h2> + +<p class="center"><strong>CARPACCIO</strong></p> + + +<p>Vittore Carpaccio was Gentile Bellini’s most +faithful pupil. He and his master stand apart +in having, before the arrival of the Venetian +School proper, captured an aspect and a charm +inspired by the natural beauty of the City of +the Sea. Gentile, as we have seen, paints her +historic appearance, and Carpaccio gives us +something of the delight we feel to-day in her +translucent waters and her ample, sea-washed +spaces flooded with limpid light. While +others were absorbed in assimilating extraneous +influences, he goes on his own way, painting, +indeed, the scenes that were asked for, but +painting them in his own manner and with his +own enjoyment.</p> + +<p>Pageant-pictures had been the demand of the +Venetian State from very early days. The +first use of painting had been that made by the +Church to glorify religion, and very soon the +State had followed, using it to enhance the love +which Venetians bore to their city, and to bring +<span class='pagenum'><a name="Page_69" id="Page_69">[Pg 69]</a></span>home to them the consciousness of its greatness +and glory. Pageants and processions were an +integral part of Venetian life. The people +looked on at them, often as they occurred, with +more pride and sense of proprietorship than a +Londoner does at a coronation procession or at +the King going in state to open Parliament. The +Venetian loved splendour and beauty and the +story of the city’s great achievements, and +nothing provided so welcome a subject for the +decoration of the great public halls as portrayals +of the events which had made Venice famous. +Artists had been employed to produce these as +early as the end of the fourteenth century, and +those of the Bellini and Alvise Vivarini (which +perished in the great fire) were a rendering on +modern lines of the same subjects, satisfying the +more advanced feeling for truth and beauty.</p> + +<p>Besides the Church and the public Government, +we have already seen the “Schools,” as +they were called, becoming important employers. +These schools were the great organised confraternities +in the cause of charity and mutual +help, which sprang up in Venice in the fifteenth +century. That of St. Mark was naturally the +foremost, but others were banded each under +their patron saint. Each attracted numbers of +rich patrons, for it was the fashion to belong +to the confraternities. Riches and endowments +rolled in, and halls for meeting and for transacting +business were built, and were adorned +<span class='pagenum'><a name="Page_70" id="Page_70">[Pg 70]</a></span>with pictures setting forth the legends of their +patron saints. We have already seen Gentile +Bellini employed in the schools of San Marco +and San Giovanni, and now the schools of St. +Ursula and St. George gave commissions to +Carpaccio, or perhaps it would be more correct +to say that Gentile, having become pre-eminent +in this art, provided employment for his pupil +and assistant, and that by degrees Carpaccio +became a <em>maestro</em> on his own account.</p> + +<p>A host of second-rate painters were plying +side by side, disciples first of one master, then +drawn off to become followers of a second; +assimilating the influence first of one workshop +and then of another. Carpaccio has been lately +identified as a pupil of Lazzaro Bastiani, who +had a school in Venice, and the recent attribution +to this painter of the “Doge before the +Madonna,” in the National Gallery, gives some +countenance to the contention that he was held +to be of great excellence in his time.</p> + +<p>Though some historians advance the suggestion +that Carpaccio was a native of Capo +d’Istria, there is little proof that he was not, +like his father Pietro, born a Venetian. He +seems to have worked in Venice all his life, +his first work being dated 1490 and his last +1520. In 1527 his wife, Laura, declared herself +a widow.</p> + +<p>The narrative art needed by the confraternities +was supplied in perfection by Carpaccio, +<span class='pagenum'><a name="Page_71" id="Page_71">[Pg 71]</a></span>and one of his earliest independent commissions +was the important one of decorating the School +of St. Ursula. Devotion to St. Ursula was a +monopoly of the school. No one else had +a right to collect offerings in her name or to +put up an image to her. The legend afforded +an opportunity for painting varied and dramatic +scenes, of which Carpaccio takes full advantage, +and the cycle is one of the freshest and most +characteristic things that has come down to us +from the quattrocento. Problems are not conspicuous. +The mediocre masters who have +educated the painter have made little impression +on him. He is entirely occupied in delight in +his subject and in telling his story. The story +of St. Ursula, told briefly, is that she was the +daughter of the King of Brittany. The King +of England sends his ambassadors to beg her +hand for his son, Hereo. Ursula discusses the +proposal with her father, and makes the conditions +that Hereo, who is a heathen, shall be +baptized, and that the betrothed couple must +before marriage visit the Pope and the sacred +shrines. After taking leave of their parents, the +Prince and Princess depart on their expedition, +but Ursula has had a vision in her sleep in +which an angel has announced her martyrdom. +She is accompanied on her journey by 11,000 +virgins, and they are received by Pope Cyriacus +in Rome. The Pope then makes the return +journey with them as far as Cologne, where, +<span class='pagenum'><a name="Page_72" id="Page_72">[Pg 72]</a></span> +however, they are assaulted and massacred by +the Huns, after which Ursula is accorded a +splendid funeral, and is canonised. The thirteen +scenes in which the story is told are arranged +on nine canvases, and the painter has not executed +them in the chronological order, some +of the latest events being the least complete in +artistic skill. Professor Leonello Venturi assigns +the following dates to the list:</p> + +<div class="blockquot"><p>1. The ambassadors of the King of England meet +those of the King of Brittany to ask for the hand of +Ursula. Probably painted from 1496-98.</p> + +<p>2. (On same canvas) Ursula discusses the proposal +with her father. 1496-98.</p> + +<p>3. The King of Brittany dismisses the ambassadors. +1496-98.</p> + +<p>4. The ambassadors return to the King of England. +1496-98.</p> + +<p>5. An angel appears to Ursula in her sleep. 1492.</p> + +<p>6, 7, 8. The betrothed couple take leave of their +respective parents, and the Prince meets Ursula. 1495.</p> + +<p>9. The betrothed couple and the 11,000 virgins +meet the Pope. 1492.</p> + +<p>10. They arrive at Cologne. 1490.</p> + +<p>11, 12. The massacre by the Huns. The Funeral. +1495.</p> + +<p>13. The saint appears in glory, with the palm of +martyrdom, venerated by the 11,000 virgins and received +in heaven by the Eternal Father. 1491.</p></div> + +<p>No. 10 is a small canvas, such as might +naturally have been chosen for a first experiment. +The heads are large with coarse features, and +<span class='pagenum'><a name="Page_73" id="Page_73">[Pg 73]</a></span>the proportions of the figures are poor. The +face of the saint in glory (No. 13), plump and +without much expression, is of the type of +Bastiani’s saints. It may be assumed that such +a great scheme of decoration would not have +been entrusted to any one who was not already +well known as an independent master, but +perhaps Carpaccio, who would have been about +thirty when the work was begun, was still principally +engrossed with the conventional, ecclesiastical +subject. The heads of the virgins pressing +round the saint appear to be portraits, and were +very possibly those of the wives and daughters +of members of the confraternity.</p> + +<p>The improvement that takes place is so rapid +that we can guess how congenial the painter +found the task and how quickly he adapted his +already trained talent. In No. 5 he takes +delight in the opportunity for painting a little +domestic scene,—the bedroom of a young +Venetian girl, perhaps a sister of his own. +The comfortable bed, the dainty furniture, +are carefully drawn. The clear morning light +streams into the room. The saint lies peacefully +asleep, her hand under her head, her long +eyelashes resting upon her cheek: the whole is +an idyll, full of insight into girlish life. The +tiny slippers made, no doubt, one of the details +that caught his eye. The crown lying on the +ledge of the bed is an arbitrary introduction, +as naïf as the angel. In the funeral scene the +<span class='pagenum'><a name="Page_74" id="Page_74">[Pg 74]</a></span>luminous light is diffused over all, the young +saint lies upon her bier and is followed by priest +and deacon, the crowd is composed with truth +to nature, the draperies and garments are brought +into harmony with the sky and background, and +in all those that follow we find this quality of +light. The landscape behind the massacre has +gained in natural character, the city is at some +distance, houses and churches are half buried in +woods; the setting is much more natural than are +the quaint and elegant pages who occupy it, and +who are drawing their crossbows and attacking +the martyrs with leisurely nonchalance. The +panel in which the betrothed couple meet shows +a great advance, and this and the succeeding ones +of the ambassadors, which were painted between +1495 and 1498, must have crowned Carpaccio’s +reputation. He paints Venice in its most fascinating +aspect; the enamelled beauty of its marbles, +its sky and sea, its palaces and ships, the rich +and picturesque dresses men wore in the streets, +the barge glowing with rich velvets. He evinces +a fairy-tale spirit which we may compare with +the work of Pintoricchio. His Prince, kneeling +in a white and gold dress, with long fair +curls, is a real fairy prince; Ursula, in her red +dress and puffed sleeves, her rippling, flaxen hair +and strings of pearls, is a princess of story. +Carpaccio’s art is simple and garrulous in feeling, +his conception is as unpassionate as the fancies +of a child, but he has a true love for these gay +<span class='pagenum'><a name="Page_75" id="Page_75">[Pg 75]</a></span>crowds; Venice going upon her gallant way—her +solid, worthy citizens, men of substance, +shrewd and valuable, taking their pleasure +seriously with a sense of responsibility. They +throng the streets and cross over the bridges, +every figure is full of freedom and vitality. +The arrival and dismissal of the ambassadors +are the best of all the scenes. In the middle +of the great stage King Maurus of Brittany sits +upon a Venetian terrace. In the colonnade to +the left is gathered a group of Venetian personages, +members of the Loredano family, which +was a special patron of St. Ursula’s Guild, and +gave this panel. The types are all vividly +realised and differentiated: the courtier looking +critically at the arrivals; the frankly curious +bourgeoisie; the man of fashion passing with +his nose in the air, disdaining to stare too +closely; the fop with his dogs and their dwarf +keeper. Far beyond stretch the lagoons; the +sea and air of Venice clear and fresh. What +is noticeable even now in an Italian crowd, the +absence of women, was then most true to life, for +except on special occasions they were not seen +in the streets, but were kept in almost Oriental +seclusion. The dismissal of the ambassadors +affords the opportunity for drawing an interior +with the street visible through a doorway. A +group at the side, of a man dictating a letter +and the scribe taking down his words, writing +laboriously, with his shoulders hunched and his +<span class='pagenum'><a name="Page_76" id="Page_76">[Pg 76]</a></span>head on one side, is excellent in its quiet reality. +The same life-like vivacity is displayed in Ursula’s +consultation with her father. The old nurse +crouched upon the steps is introduced to break +the line and to throw back the main group. +Carpaccio has already used such a figure in the +funeral scene, and Titian himself adopts his +suggestion.</p> + +<div class="figcenter" style="width: 550px;"> +<img src="images/img102.jpg" width="550" height="263" alt="image" title="" /> +</div> +<p class="caption"><em>Carpaccio.</em> ARRIVAL OF THE AMBASSADORS. <em>Venice.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>Carpaccio is not a very great painter, but a +charming one. His treatment of light and +water, of distant hills and trees, shows a sense +of peace and poetry, and though he is influenced +by Gentile’s splendid realistic heads, the +type which appeals to him is gentler and more +idealised. His fancy is caught by Oriental +details, to which Gentile would naturally have +directed his attention, and of which there was +no lack in Venice at this time. All his episodes +are very clearly illustrated, and his popular brush +was kept busily employed. He took a share with +other assistants in the series which Gentile was +painting in S. Giovanni Evangelista. In 1502 +the Dalmatians inhabiting Venice resolved to +decorate their school, which had been founded +fifty years earlier, for the relief of destitute +Dalmatian seamen in Venice. The subjects +were to be selected from the lives of the Saviour +and the patron saints of Dalmatia and Albania, +St. Jerome, St. George of the Sclavonians, and St. +Tryphonius. The nine panels and an altarpiece +which Carpaccio delivered between 1502 and +<span class='pagenum'><a name="Page_77" id="Page_77">[Pg 77]</a></span>1508 still adorn the small but dignified Hall of +the school. His “Jerome in his Study” has +nothing ascetic, but shows a prosperous Venetian +ecclesiastic seated in his well-furnished library +among his books and writings. He is less +successful in his scenes from the life of Christ; +the Gethsemane is an obvious imitation of +Mantegna; but when he leaves his own style he +is weak and poor, and imaginary scenes are quite +beyond him. In the death and interment of St. +Jerome he gives a delightful impression of the +peace of the old convent garden, and in the scene +where the lion introduced by the saint scatters +the terrified monks he lets a sense of humour +have free play. The monks in their long +garments, escaping in all directions, are really +comical, and in conjunction with the ingratiating +smile of the lion, the scene passes into the region +of broad farce. We divine the same sense of the +comic in the scene in St. Ursula’s history, where +the 11,000 virgins are hurrying in single file +along a winding road which disappears out of +the picture. In the principal scene in the life +of St. George, Carpaccio again achieves a masterpiece. +The force and vivacity of the saint in +armour charging the dragon, lingers long in the +memory. The long, decorative lines of lance +and war-horse and dragon throw back the whole +landscape. The details show an almost childish +delight in the realisation of ghoulish horrors. +He rather injures his “Triumph of St. George” +<span class='pagenum'><a name="Page_78" id="Page_78">[Pg 78]</a></span>by his anxiety to bring in the Temple of Solomon +at Jerusalem; the flying flags distract the eye, +and the whole scene is one of confusion, broken +up into different parts, while the dragon is +reduced to very unterrifying insignificance. His +series for the school of the Albanians dealt with +the life of the Virgin, who was their special +patron. Its remains are at Bergamo, Milan, and +in the Academy. The single figures in the +“Presentation,” the priest and maiden, are +excellent. A child at the side of the steps, +leading a unicorn, emblem of chastity, shows +once more what a hold this use of a figure had +taken of him. In the “Visitation” the figures +are too much scattered, and the fantastic buildings +attract more attention than the women. He +still produced altarpieces, and the Presentation +of the Infant Christ in the Temple, which he +was called upon to paint for San Giobbe, where +one of Bellini’s most famous altarpieces stood, +challenged him to put forth all his strength. He +never produced anything more simple and noble +or more worthy of the cinque-cento than this +altarpiece (now in the Academy). It surpasses +Bellini’s arrangement in the way in which the +personages are raised upon a step, while the dome +overhead and the angel musicians below give +them height and dignity. The contrast between +the infant and the youthful woman and the +old men is purposely marked. Such a contrast +between youth and age is a very favourite one. +<span class='pagenum'><a name="Page_79" id="Page_79">[Pg 79]</a></span>Bellini, in the same church, draws it between +SS. Sebastian and Job, and Alvise Vivarini, in his +last painting, balances a very youthful Sebastian +with St. Jerome. This is the most grandiose, +the least of a <em>genre</em> picture of all Carpaccio’s +creations, although he does make Simeon into a +pontiff with attendant cardinals bearing his train. +One of his last works is the S. Vitale over the +high altar of the church of that name, where +we forgive the wooden appearance of the horse +which the saint rides for the sake of the simple +dignity of the rider and the airy effect given by +the balcony overhead. Nor must we forget that +study of the “Two Courtesans” in the Museo +Civico, full of the sarcasm of a deep realism. +It conveys to us the matter-of-fact monotony of +the long, hot days, and the women and the animals +with which they are beguiling their idle hours +are painted with the greatest intelligence. It +carries us back to another phase of life in +Carpaccio’s Venice, seen through his observant, +humorous eyes, and if there is nothing in his +colour distinctive of the impending Venetian +richness, it is still arresting in its brilliant +limpidity; it seems drawn straight from the +transparent canals and radiant lagoons.</p> + +<p>We apprehend the difference at once in +Bastiani and in Mansueti, who essay the same +sort of compositions. They studied grouping +carefully, and it must have seemed easy enough +to paint their careful architecture and to place +<span class='pagenum'><a name="Page_80" id="Page_80">[Pg 80]</a></span>citizens in costume with appropriate action in a +“Miracle of the Cross,” or the “Preaching of St. +Mark”; but these pictures are dry and crowded, +they give no illusion of truth, there is none of +the careless realism of Carpaccio’s crowds,—of +incidents taking place which are not essential to +the story, and, as in life, are only half seen, but +which have their share in producing a full and +varied illusion. The scenes want the air and +depth in which Carpaccio’s pictures are enveloped. +We are not stimulated and charmed, taken into +the outer air and refreshed by these heavy personages, +standing in rows, painted in hot, dry +colour, and carrying no conviction in their +glance and action.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Consecration of Stephen.</td> </tr> +<tr> <td class="td6">Ferrara.</td> <td class="td5">Death of Virgin.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Presentation of Virgin; Marriage of Virgin; St. Stephen disputing.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">St. Stephen preaching.</td> </tr> +<tr> <td class="td6">Stuttgart.</td> <td class="td5">Martyrdom of St. Stephen.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The History of St. Ursula and the 11,000 Virgins; Presentation in the Temple.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Museo Correr: Visitation; Two Courtesans.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giorgio degli Schiavone: History of SS. George and + Tryphonius; Agony in the Garden; Christ in the House of + the Pharisee; History of St. Jerome.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Vitale: Altarpiece to S. Vitale.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lady Layard. Death of the Virgin; St. Ursula taking leave of her Father.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Christ adored by Angels.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_81" id="Page_81">[Pg 81]</a></span></p> +<h2>CHAPTER XI</h2> + +<p class="center"><strong>GIOVANNI BELLINI</strong></p> + + +<p>The difference between Gian. Bellini and his +accomplished brother, that which makes us so +conscious that the first was the greater of the +two and which sets him in a later artistic generation +than Gentile, is a difference of mind. Such +pageant-pictures as we hear that Giovanni was +engaged upon have all been destroyed. We may +suspect that their composition was not particularly +congenial to him, and that the strictly +religious pictures and the small allegorical +studies, by which we must judge him, were +more after his heart. It is his poetic and ideal +feeling which adds so strongly to his claim to be +a great artist; it was this which drew all men +to him and enabled him so powerfully to influence +the art of his day in Venice.</p> + +<p>Jacopo’s wife, Anna, in a will of 1429, leaves +everything to her two sons, Gentile and Niccolo. +Giovanni was evidently not her son, but Vasari +speaks of him as the elder of the two, so that it +is very possible that he was an illegitimate child, +<span class='pagenum'><a name="Page_82" id="Page_82">[Pg 82]</a></span>brought up, after the fashion that so often +obtained, in the full privileges of his father’s +house. Documents show that Jacopo Bellini +was living in Venice in 1437, first near the +Piazza, and afterwards in the parish of San Lio. +He was a member of S. Giovanni Evangelista, +and probably one of the leading artists of the +city. His two sons helped him in his great +decorative works, and also went with him to +Padua, where he painted the Gattamalata Chapel. +Their relative position is suggested by a document +of 1457, which records that the father +received twenty-one ducats for “three figures, +done on cloth, put in the Great Hall of the +Patriarch,” only two of which were to go to +the son. In 1459 Gian. Bellini’s signature first +appears on a document, and at about this time +we may suppose that he and his brother began to +execute small commissions on their own account. +On these visits to Padua the intimacy must +have sprung up, which led to Mantegna’s +marriage in 1453 with Jacopo’s daughter. At +Padua, too, Bellini, in company with Mantegna, +drank in the inspiration left there by Donatello, +the greatest master that either of +them encountered. It was the humanistic and +naturalistic side of Donatello which touched +Giovanni Bellini, more than all his classic lore. +It chimed in, too, with his father’s graceful and +fanciful quality, and there is no doubt that the +Venetian painters soon exercised a marked influence +<span class='pagenum'><a name="Page_83" id="Page_83">[Pg 83]</a></span>on Mantegna. They “fought for him with +Squarcione,” and even in the Eremitani frescoes +he begins to lose his purely statuesque type and +to become frankly Renaissance. In the later +scenes of the series a pergola with grapes, a +Venetian campanile and doorway replace his +classic towers and arches of triumph. In the +“Martyrdom of St. James” the couple walking by +and paying no attention whatever to the tragic +event, are very like the people whom Gentile +introduces in his backgrounds.</p> + +<p>There are few documents more interesting +in the history of art than the two pictures of +the “Agony in the Garden,” executed by the +brothers-in-law, about 1455, from a design by +Jacopo in the British Museum sketch-book. +Jacopo draws the mound-like hill, Christ kneeling +before the vision of the Chalice, the figures +wrapt in slumber, and the distant town. In few +pictures up to this time is the landscape conceived +in such sympathy with the figures. As +we look at this sketch and examine the two +finished compositions, which it is so fortunate +to find in juxtaposition in the National Gallery, +we surmise that the two artists agreed to +carry out the same idea and each to give his +version of Jacopo’s suggestion, and very curious +it is to see the rendering each has produced.</p> + +<p>Mantegna has made use of the most formal +and Squarcionesque contours in his surroundings. +The rocks are of an unnatural, geological structure. +<span class='pagenum'><a name="Page_84" id="Page_84">[Pg 84]</a></span>The towers of Jerusalem are defined in elaborate +perspective, and a band of classic figures fills the +middle distance. The sleeping forms of the +disciples are laid about like so many draped +statues taken from their pedestals. The choir +of child angels is solid and leaves nothing to the +imagination, and if it were not for the beautifully +conceived Christ, the whole composition would +leave us quite unmoved. On the other hand, +we can never look at Bellini’s version without +a fresh thrill. He, like Mantegna, has followed +Jacopo’s scheme of winding roads and the city +“set on a hill,” and has drawn the advancing +band of soldiers; but, independent of all details, +he gives us the vision of a poet. The still dawn +is breaking over the broadly painted landscape, +the rosy shafts of light are colouring the sky +and casting their magic over every common +object, and, lonely and absorbed, the Sacred +Figure kneels, wrapt into the Heavenly Vision, +which is hardly more definite than a stronger +beam of light upon the radiance. One of the +disciples, at least, is a successful and natural +study of a tired-out man, whose head has fallen +back and whose every limb has relaxed in sleep. +Bellini is less assured, less accomplished than +Mantegna, but he is able to touch us with the +pathos of both natural and spiritual feeling.</p> + +<p>Even earlier than this picture, critics place +the “Crucifixion” and “Transfiguration” of the +Museo Correr and our own “Salvator Mundi.” +<span class='pagenum'><a name="Page_85" id="Page_85">[Pg 85]</a></span>In 1443, when Giovanni was a young man of +four or five and twenty, San Bernardino had +held a great revival at Padua, and the whole of +Venice had thronged to hear him. It is very +possible, as Mr. Roger Fry suggests in his <em>Life +of Bellini</em>, that Giovanni’s emotional temperament +had been worked upon by the preacher’s +eloquence, and the very poignant feelings of +love and pity which his early art expresses were +the deliberate consequence of his sympathy with +the deep religious mysteries expounded.</p> + +<p>In the two pictures in the Correr, Bellini is +still going with the Paduan current. In both we +have the winding roads so characteristic of his +father, but the rocks in the “Transfiguration” +have the jointed, arbitrary character of Mantegna’s +and the draperies are plastered to the forms +beneath; yet the figures here have a beauty and +a dignity which no reproduction seems able to +convey. The feeling is already more imposing +than the execution. Christ and the two prophets +tower up against the belt of clouds, the central +figure conveying a sense of pathetic isolation; +while below, St. John’s attitude betrays a state of +tension, the feet being drawn up and contorted. +This picture prepares us for the overwhelming +emotion we find in the “Redeemer” and the +group of Pietàs. The treatment of the Christ +was a development of the early <em>motif</em> of angels +flying forward on either side of the Cross, but +here the sacred blood pouring into the chalice +<span class='pagenum'><a name="Page_86" id="Page_86">[Pg 86]</a></span>is also sacramental and connected with the intensified +religious fervour which had led to the +foundation of the Franciscan and Dominican +orders, illustrations of which are met with in +the miniatures and wood-engravings of fifteenth-century +books of devotion. The accessories, the +antique reliefs, the low wall, the distant buildings, +have an allegorical meaning underlying each one, +and common to trecento and, in a less degree, to +quattrocento art. Paradise regained is signified +by the paved court with the open door, in contradistinction +to the Hortus Clausus, or enclosed +court; the type of the old covenant. In one of +the bas-reliefs Mucius Scaevola thrusts his hand +into the fire, the ancient type of heroic readiness +to suffer. The other represents a pagan sacrifice, +foreshadowing the sacrifice upon the Cross. +Figures in the background are leaving a ruined +temple and making their way towards the new +Christian city, fortified and crowned with a +church tower, and in the midst of all this +symbolism, Christ and the attendant angel are +placed, vibrating with nervous feeling.</p> + +<p>During the next few years, Bellini devoted +himself to two subjects of the highest devotional +order. These are the Madonna and Child, the +great exercise in every age for painters, and the +Pietà, which he has made peculiarly his own.</p> + +<p><a name="pieta" id="pieta"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img116.jpg" width="550" height="428" alt="image" title="" /> +</div> +<p class="caption"><em>Giovanni Bellini.</em> PIETÀ. <em>Brera, Milan.</em><br /> +(<em>Photo, Brogi.</em>)</p> + +<p>Close by, at Padua, Giotto had left a rendering +of the last subject, so full of passionate sorrow +that it is hardly possible that it should not, if only +<span class='pagenum'><a name="Page_87" id="Page_87">[Pg 87]</a></span>half consciously, have stimulated the artistic +sensibilities of the most sensitive of painters; but +Bellini’s pathos shrinks from all exaggeration. +He conceives grief with the tenderest insight. +His interest in the subject was so intense that he +never left the execution to others, and though +not a single one bears his signature, yet each is +entirely by his own hand. Besides the Pietà at +Milan, which is perhaps the best known, there is +one in the Correr Museum, another in the Doge’s +Palace, and yet others at Rimini and at Berlin. +The version he adopts, which places the Body of +Christ within the sarcophagus, was a favourite in +North Italy. Donatello uses it in a bas-relief +(now in the Victoria and Albert Museum), but +whether he brought or found the suggestion in +Padua nothing exists to show. Jacopo has left +sketches in which the whole group is within the +tomb, and this rendering is followed by Carpaccio, +Crivelli, Marco Zoppo, and others. It is never +found in trecento art, and is probably traceable +to the Paduan impulse to make use of classic +remains.</p> + +<p>Giovanni Bellini’s Pietàs fall into two groups. +In one, the Christ is placed between the Virgin +and St. John, who are embodiments of the agony +of bereavement. In the other, the dead Redeemer +is supported by angels, who express the +amazement and grief of immortal beings who see +their Lord suffering an indignity from which they +are immune.</p> + +<p><span class='pagenum'><a name="Page_88" id="Page_88">[Pg 88]</a></span></p><p>Mary and St. John <em>inside</em> the sarcophagus +shows that they are conceived mystically; Mary +as the Church, and St. John as the personification +of Christian Philosophy—a significance frequently +attached to these figures. Such a picture was designed +to hang over the altar, at which the mystical +sacrifice of the Mass was perpetually offered.</p> + +<p>In his treatment of the Brera example Bellini +has shaken off the Paduan tradition, and is forming +his own style and giving free play to his own +feeling. The winding roads and evening sky, +barred with clouds, are the accessories he used in +the “Agony in the Garden,” but the figures are +treated much more boldly; the drapery falls in +broad masses, and scarcely a trace is left of +sculpturesque treatment. Careful as is the study +of the nude, everything is subordinated to the +emotion expressed by the three figures: the +helpless, indifferent calm of the dead, the tender +solicitude of the Mother, the wandering, dazed +look of the despairing friend. Here there is +nothing of beautiful or pathetic symbol; the +group is intense with the common sorrow of all +the world. Mary presses the corpse to her as if +to impart her own life, and gazes with anguished +yearning on the beloved face. Bellini seems to +have passed to a more complex age in his analysis +of suffering, yet here is none of the extravagance +which the primitive masters share with the +Caracci: his restraint is as admirable as his +intensity.</p> + +<p><span class='pagenum'><a name="Page_89" id="Page_89">[Pg 89]</a></span></p><p>In the Rimini version the tender concern +and questioning surprise of the attendant angels +contrast with the inert weight of the beautiful +dead body they support. Their childish limbs +and butterfly wings make a sinuous pattern +against the lacquered black of the ground-work, +and Mr. Roger Fry makes the interesting suggestion +that the effect, reminiscent of Greek vase-painting, +and the likeness of the Head of Christ +to an old bronze, may, in a composition painted +for Sigismondo Malatesta, be no mere accident, +but a concession to the patron’s enthusiasm for +classic art.</p> + +<p>In 1470 Bellini received his first commission +in the Scuola di San Marco. Gentile had been +employed there since 1466 on the history of the +Israelites in the desert. Bellini agreed to paint +“The Deluge and the Ark of Noah” with all its +attendant circumstances, but of these, except +from Vasari’s descriptions, we can form no idea. +These great pageant-pictures had become identified +with the Bellini and their following, while +the production of altarpieces was peculiarly the +province of the Vivarini. Here Bellini effected +a change, for sacred subjects best suited the restrained +and simple perfection of his style, and +afforded the most sympathetic opening for his +idealistic spirit. For the next twenty years or +more, however, he was unavoidably absorbed in +public work, for we hear of his being given the +direction of that which Gentile left unfinished +<span class='pagenum'><a name="Page_90" id="Page_90">[Pg 90]</a></span>in the Ducal Palace when he went to the East in +1479. In 1492, Giovanni being ill, Gentile superintended +the work for him, and in that year he +was appointed to paint in the Hall of the Grand +Council, at an annual salary of sixty ducats. +Other commissions were turned out of the <em>bottega</em> +he had set up with his brother in 1471, and +between that year and 1480 he went to Pesaro +to paint the important altarpiece that still holds +its place there. It is in some ways the greatest +and most powerful thing that Bellini ever accomplished. +The central figures and the attendant +saints have a large gravity and carefully studied +individuality. St. Jerome, absorbed in his theological +books, an ascetic recluse, is admirably +contrasted with the sympathetic, cultured St. +Paul. The landscape, set in a marble frame, +is a gem of beauty, and proves what an appeal +nature was making to the painter. The predella, +illustrating the principal scenes in the lives of +the saints around the altar, is full of Oriental +costumes. The horses are small Eastern horses, +very unlike the ponderous Italian war-horse, +and the whole is evidently inspired by the +sketches which Gentile brought back on his +return from Constantinople in 1481.</p> + +<p>Looking from one to another of the cycle of +Madonna pictures which Bellini produced, and +of which so many hang side by side in the +Academy, we are able to note how his conception +varied. In one of the earliest the Child +<span class='pagenum'><a name="Page_91" id="Page_91">[Pg 91]</a></span>lies across its Mother’s knee, in the attitude +borrowed from his father and the Vivarini, from +whom, too, he takes the uplifted hands, placed +palm to palm. The earlier pictures are of the +gentle and adoring type, but his later Madonnas +are stately Venetian ladies. He gives us a +queenly woman, with full throat and stately +poise, in the Madonna degli Alberi, in which +the two little trees are symbols of the Old and +New Testament; or, again, he paints a lovely +intellectual face with chiselled and refined +features, and sad dark eyes, and contrasts it +dramatically with the bluff St. George in +armour; and there is another Madonna between +St. Francis and St. Catherine, a picture which +has a curious effect of artificial light.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_92" id="Page_92">[Pg 92]</a></span></p> +<h2>CHAPTER XII</h2> + +<p class="center"><strong>GIOVANNI BELLINI</strong> (<em>continued</em>)</p> + + +<p>In 1497 the Maggior Consiglio of the Venetian +Republic appointed Bellini superintendent of the +Great Hall, and conferred on him the honourable +title of State Painter. In this capacity he was +the overseer of all public works of painting, and +was expected to devote a part of his time to the +decoration of the Hall. Sansovino enumerates +nine of his historical paintings, which had been +painted before the State appointment, all having +reference to the visit of Pope Alexander; but +though he must have been much engrossed, he +seems to have suspended the work from time to +time, for between 1485 and 1488 he painted the +large altarpiece in the Frari, that at San Pietro +in Murano, and the one in the Academy, which +was painted for San Giobbe. Of these three, the +last shows the greatest advance and is fullest of +experiment. The Madonna is a grand ecclesiastical +figure. It has been said with truth +that it is a picture which must have afforded +great support and dignity to the Church. The +<span class='pagenum'><a name="Page_93" id="Page_93">[Pg 93]</a></span>Infant has an expression of omniscience, and the +Mother gazes out of the picture, extending +invitation and encouragement to the advancing +worshippers. The religious feeling is less profound; +the artist has been more absorbed +in the contrast between the beautiful, youthful +body of St. Sebastian and that of St. Giobbe, +older but not emaciated, and with the exquisite +surface that his now complete mastery of oil-painting +enabled him to produce. This technique +has evidently been a great delight, and +is here carried to perfection; the skin of St. +Sebastian gleams with a gloss like the coat of +a horse in high condition. Everything that +architecture, sculpture, and rich material can +supply is borrowed to enhance the grandeur of +the group; but the line of sight is still close to +the bottom of the picture, and if it were not for +the exquisite grace with which the angels are +placed, the Madonna would have a broad, +clumsy effect. The Madonna of the Frari is +the most splendid in colour of all his works. +As he paints the rich light of a golden interior +and the fused and splendid colours, he seems to +pass out of his own time and gives a foretaste +of the glory that is to follow. The Murano +altarpiece is quite a different conception; instead +of the seclusion of the sanctuary, it is a smiling, +<em>plein air</em> scene: the Mother benign, the Child +soft and playful, the old Doge Barbarigo and the +patron saints kneeling among bright birds, and a +<span class='pagenum'><a name="Page_94" id="Page_94">[Pg 94]</a></span>garden and mediæval townlet filling up the +background, for which, by the way, he uses the +same sketch as in the Pesaro picture. It says +much for his versatility that he could within a +short time produce three such different versions.</p> + +<p>Among Bellini’s most fascinating achievements +in the last years of the fifteenth century are +his allegorical paintings, known to us by the +“Pélerinage de l’Âme” in the Uffizi and the +little series in the Academy. The meaning of +the first has been unravelled by Dr. Ludwig +from a mediæval poem by Guillaume de +Guilleville, a Cistercian monk who wrote about +1335, and it is interesting to see the hold it has +taken on Bellini’s mystic spirit. The paved +space, set within the marble rail, signifies, as in +the “Salvator Mundi,” the Paradise where souls +await the Resurrection. The new-born souls +cluster round the Tree of Life and shake its +boughs. The poem says:</p> + +<p style="margin-left: 2em;"> +There is no pilgrim who is not sometimes sad<br /> +Who has not those who wound his heart,<br /> +And to whom it is not often necessary<br /> +To play and be solaced<br /> +And be soothed like a child<br /> +With something comforting.<br /> +Know that those playing<br /> +There in order to allay their sorrow<br /> +Have found beneath that tree<br /> +An apple that great comfort gives<br /> +To those that play with it.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> +</p><p> </p> + +<p><a name="allegory" id="allegory"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img125.jpg" width="550" height="341" alt="image" title="" /> +</div> +<p class="caption"><em>Giovanni Bellini.</em> AN ALLEGORY. <em>Florence.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p><span class='pagenum'><a name="Page_95" id="Page_95">[Pg 95]</a></span></p><p>This may be an allusion to sacramental comfort. +St. Peter and St. Paul guard the door, +beside which the Madonna and a saint sit in holy +conversation. A very beautiful figure on the +left, wrapped in a black shawl, requires explanation, +and it has been suggested that it is the +donor, a woman who may have lost husband and +children, and who, still in life, is introduced, +watching the happiness of the souls in Paradise. +SS. Giobbe and Sebastian, who might have +stepped out of the San Giobbe altarpiece, are +obviously the patron saints of the family, and St. +Catherine, at the Virgin’s side, may be the donor’s +own saint. This picture, with its delicious +landscape bathed in atmospheric light, is a +forerunner of those Giorgionesque compositions +of “pure and unquestioning delight in the +sensuous charm of rare and beautiful things” +in which the artistic nature is even more engrossed +than with the intellectual conception, +and within its small space Bellini seems to have +enshrined all his artistic creed. The allegories +in the Academy are also full of meaning. They +are decorative works, and were probably painted +for some small cabinet. They seem too small +for a cassone. They are ruined by over-painting, +but still full of grace and fancy. The figure in +the classic chariot, bearing fruit, in the encounter +between Luxury and Industry, is drawn from +Jacopo’s triumphant Bacchus. Fortune floats in +her barque, holding the globe, and the souls +<span class='pagenum'><a name="Page_96" id="Page_96">[Pg 96]</a></span>who gather round her are some full of triumphant +success, others clinging to her for comfort, while +several are sinking, overwhelmed in the dark +waters. “Prudence,” the only example of a +female nude in Bellini’s works, holds a looking-glass. +Hypocrisy or Calumny is torn writhing +from his refuge. The Summa Virtus is an ugly +representation of all the virtues; a waddling +deformity with eyes bound holds the scales of +justice; the pitcher in its hand means prudence, +and the gold upon its feet symbolises charity. +The landscape, both of this and of the “Fortune,” +resembles that which he was painting in his +larger works at the end of the century. Soon +after 1501 Bellini entered into relations with +Isabela d’Este, Marchioness of Gonzaga. That +distinguished collector and connoisseur writes +through her agent to get the promise of a +picture, “a story or fable of antiquity,” to be +placed in position with the allegories which +Mantegna had contributed to her “Paradiso.” +Bellini agreed to supply this, and received twenty-five +ducats on account. He seems, however, to +have felt that he would be at a disadvantage in +competing with Mantegna on his own ground, +and asks to be allowed to choose his subject. +Isabela was unwillingly obliged to content herself +with a sacred picture, and a “Nativity” was +selected. She is at once full of suggestions, +desiring to add a St. John Baptist, whom Bellini +demurs at introducing except as a child, but in +<span class='pagenum'><a name="Page_97" id="Page_97">[Pg 97]</a></span>April 1504 the commission is still unaccomplished, +and Isabela angrily demands the return +of her money. This brings a letter of humble +apology from Bellini, and presently the picture +is forwarded. Lorenzo of Pavia writes that it is +quite beautiful, and that “though Giovanni has +behaved as badly as possible, yet the bad must +be taken with the good.” The joy of its +acquisition appeased Isabela, who at once began +to lay plans to get a further work out of Bellini, +and in 1505 Bembo wrote to her that he would +take a fresh commission always providing he +might fix the subject. From the catalogue of +her Mantovan pictures we gather that the picture +“sul asse” (on panel) represented the “B.V., +il Putto, S. Giovanni Battista, S. Giovanni +Evangelista, S. Girolamo, and Santa Caterina.”</p> + +<p>The great altarpieces which remain strike us +less by their research, their preoccupation with +new problems of paint or grouping, than by +their intense delight in beauty. Bellini was +now nearly eighty years old, and in 1504 the +young Giorgione had proclaimed a revolution +in art with his Castelfranco Madonna. In +composition and detail the Madonna of San +Zaccaria is in some degree a protest against the +Arcadian, innovating fashion of approaching a +religious scene, of which the Church had long +since decided on the treatment, yet Bellini +cannot escape the indirect suggestion of the +new manner. The same leaven was at work +<span class='pagenum'><a name="Page_98" id="Page_98">[Pg 98]</a></span>in him which was transforming the men of a +younger generation. In this altarpiece, in the +Baptism at Vicenza, in others, perhaps, which +have perished, and above all in the hermit saint +in S. Giovanni Crisostomo he is linked in feeling +and in treatment with the later Venetian School.</p> + +<p>The new device, which he adopts quite +naturally, of raising the line of sight, sets the +figures in increased depth. For the first time +he gives height and majesty to the young +Mother by carrying the draperies down over the +steps. He realises to the full the contrast +between the young, fragile heads of his girl-saints +and the dark, venerable countenances of +the old men. The head of S. Lucy, detaching +itself like a flower upon its stem, reminds us of +the type which we saw in his Watcher in the +sacred allegory of the Uffizi. The arched, +dome-like niche opens on a distance bathed in +golden light. Bellini keeps the traditions of +the old hieratic art, but he has grasped a new +perfection of feeling and atmosphere. Who the +saints are matters little; it is the collective +enjoyment of a company of congenial people +that pleases us so much. The “Baptism” in +S. Corona, at Vicenza, painted sixteen years later +than Cima’s in S. Giovanni in Bragora, is in +frank imitation of the younger man. Christ and +the Baptist, traditional figures, are drawn without +much zest, in a weak, conventional way, +but the artist’s true interest comes out in the +<span class='pagenum'><a name="Page_99" id="Page_99">[Pg 99]</a></span>beauty of face and gesture of the group of +women holding the garments, and above all in +the sombre gloom of the distance, which replaces +Cima’s charming landscape, and which keys the +whole picture to the significance of a portent. +In the enthronement of the old hermit, S. +Chrysostom himself, painted in 1513, Bellini +keeps his love for the golden dome, but he lets +us look through its arch, at rolling mountain +solitudes, with mists rising between their folds. +The geranium robe of the saint, an exquisite, +vivid bit of colouring, is caught by the golden +sunset rays, the fine ascetic head stands out +against the evening sky, and in the faces of the +two saints who stand on either side of the aged +visionary Bellini has gone back to all his old +intensity of religious feeling, a feeling which +he seemed for a time to have exchanged for a +more pagan tone.</p> + +<p>In 1507, at Gentile’s death, Giovanni undertook, +at his brother’s dying request, to finish +the “Preaching of St. Mark,” receiving as a +recompense that coveted sketch-book of his +father’s, from which he had adopted so many +suggestions, and which, though he was the +eldest, had been inherited by the legitimate son.</p> + +<p>In the preceding year Albert Dürer had +visited Venice for the second time, and Bellini +had received him with great cordiality. Dürer +writes, “Bellini is very old, but is still the best +painter in Venice”; and adds, “The things I +<span class='pagenum'><a name="Page_100" id="Page_100">[Pg 100]</a></span>admired on my last visit, I now do not value at +all.” Implying that he was able now to see +how superior Bellini was to the hitherto more +highly esteemed Vivarini.</p> + +<p>At the very end of Bellini’s life, in 1514, +the Duke of Ferrara paid him eighty-five ducats +for a painting of “Bacchanals,” now at Alnwick +Castle; which may be looked upon as an +open confession by one who had always considered +himself as a painter of distinctively +religious works, that such a gay scene of feasting +afforded opportunities which he could not resist, +for beauty of attitude and colour; but the gods, +sitting at their banquet in a sunny glade, are +almost fully draped, and there is little of the +<em>abandon</em> which was affected by later painters. +The picture was left unfinished, and was later +given to Titian to complete. In his capacity as +State Painter to the Republic, it was Bellini’s +duty to execute the official portraits of the +Doges. During his long life he saw eleven +reigns, and during four he held the State +appointment. Besides the official, he painted +private portraits of the Doges, and that of +Doge Loredano, in the National Gallery, is one of +the most perfect presentments of the quattrocento. +This portrait, painted by one old man of another, +shows no weakening in touch or characterisation. +It is as brilliant and vigorous as it is direct and +simple. The face is quiet and unexaggerated; +there is no unnatural fire and feeling, but an air +<span class='pagenum'><a name="Page_101" id="Page_101">[Pg 101]</a></span>of accustomed dignity and thought, while the +technique has all the perfection of the painter’s +prime.</p> + +<p>In 1516 Giovanni was buried in the Church +of SS. Giovanni and Paolo, by the side of his +brother Gentile. To the last he was popular +and famous, overwhelmed with attentions from +the most distinguished personages of the city. +Though he had begun life when art showed +such a different aspect, he was by nature so +imbued with that temperament, which at the +time of his death was beginning to assert itself +in the younger school, that he was able to +assimilate a really astonishing share of the new +manner. He is guided by feeling more than +by intellect. All the time he is working out +problems, he is dominated by the emotion of +his subject, but his emotion, his pathos, are +invariably tempered and restrained by the calm +moderation of the quattrocento. The golden +mean still has command of Bellini, and never +allows his feelings, however poignant, to degenerate +into sentimentality or violence.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> +<p><span class='pagenum'><a name="Page_102" id="Page_102">[Pg 102]</a></span></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Morelli: Two Madonnas.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà (L.); Dead Christ.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Allegory; The Souls in Paradise (L.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.); Salvator Mundi (E.).</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Pietà (E.); Madonna; Madonna, 1510.</td> </tr> +<tr> <td class="td6">Mond Collection.</td> <td class="td5">Dead Christ; Madonna (E.).</td> </tr> +<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.</td> </tr> +<tr> <td class="td6">Naples.</td> <td class="td5">Sala Grande: Transfiguration.</td> </tr> +<tr> <td class="td6">Pesaro.</td> <td class="td5">S. Francesco: Altarpiece.</td> </tr> +<tr> <td class="td6">Rimini.</td> <td class="td5">Dead Christ (E.).</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Three Madonnas; Five small allegorical paintings (L.); + Madonna with SS. Catherine and Magdalene; Madonna with + SS. Paul and George; Madonna with five Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead Christ; Dead Christ with Angels.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale, Sala di Tre: Pietà (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Frari: Triptych; Madonna and Saints, 1488.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and Augustine, 1513.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Madonna (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Zaccaria: Madonna and Saints, 1505.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">S. Corona: Baptism, 1510.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_103" id="Page_103">[Pg 103]</a></span></p> +<h2>CHAPTER XIII</h2> + +<p class="center"><strong>CIMA DA CONEGLIANO AND OTHER FOLLOWERS +OF BELLINI</strong></p> + + +<p>The rising tide of feeling, the growing sense +of the joy of life and the apprehension of pure +beauty, which was strengthening in the people +and leading up to the great period of Venetian +art, flooded round Bellini and recognised its expression +in him. He was more popular and had a +larger following among the artists of his day than +either Gentile or Carpaccio with their frankly +mundane talent. Whatever Giovanni’s State works +may have been, his religious paintings are the +ones which are copied and adapted and studied +by the younger band of artists, and this because +of their beauty and notwithstanding their conventional +subjects. Gentile’s pageant-pictures +have still something cold and colourless, with a +touch of the archaic, while Giovanni’s religious +altarpieces evince a new freedom of handling, a +modern conception of beautiful women, a use of +that colour which was soon to reign triumphant. +As far as it went indeed, its triumph was already +<span class='pagenum'><a name="Page_104" id="Page_104">[Pg 104]</a></span>assured; as Giovanni advanced towards old age, +it was no longer of any use for the young +masters of the day to paint in any way save +the one he had made popular, and one artist +after another who had begun in the school of +Alvise Vivarini ended as the disciple of Giovanni +Bellini.</p> + +<p>It was the habit of Bellini to trust much to +his assistants, and as everything that went out of +his workshop was signed by his name, even if it +only represented the use of one of his designs, or +a few words of advice, and was “passed” by the +master, it is no wonder that European collections +were flooded with works, among which only +lately the names of Catena, Previtali, Pennacchi, +Marco Belli, Bissolo, Basaiti, Rondinelli, and +others begin to be disentangled.</p> + +<p>Only one of his followers stands out as a +strong and original master, not quite of the first +class, but developing his own individuality while +he draws in much of what both Alvise and +Bellini had to give. Cima da Conegliano, +whose real name was Giovanni Battista, always +signs himself <em>Coneglianensis</em>: the title of Cima, +“the Rock,” by which he is now so widely +known, having first been mentioned in the +seventeenth century by Boschini, and perhaps +given him by that writer himself. He was a +son of the mountains, who, though he came early +to Venice, and lived there most of his life, never +loses something of their wild freshness, and to +<span class='pagenum'><a name="Page_105" id="Page_105">[Pg 105]</a></span>the end delights in bringing them into his +backgrounds. He lived with his mother at +Conegliano, the beautiful town of the Trevisan +marches, until 1484, when he was twenty-five, +and then came down to Vicenza, where he fell +under the tuition of Bartolommeo Montagna, a +Vicentine painter, who had been studying both +with Alvise and Bellini. Cima’s “Madonna +with Saints,” painted for the Church of St. +Bartolommeo, Vicenza, in 1489, shows him still +using the old method of tempera, in a careful, +cold, painstaking style, yet already showing his +own taste. The composition has something of +Alvise, yet that something has been learned +through the agency of Montagna, for the figures +have the latter’s severity and austere character +and the colour is clearer and more crude than +Alvise’s. It is no light resemblance, and he +must have been long with Montagna. In the +type of the Christ in Montagna’s Pietà at +Monte Berico, in the fondness for airy porticoes, +in the architecture and main features of his +“Madonna enthroned” in the Museo Civico at +Vicenza, we see characteristics which Cima +followed, though he interpreted them in his +own way. He turns the heavy arches and +domes that Alvise loved, into airy pergolas, +decked with vines. He gives increasing importance +to high skies and to atmospheric distances. +When he got to Venice in 1492, he began to +paint in oils, and undertook the panel of S. John +<span class='pagenum'><a name="Page_106" id="Page_106">[Pg 106]</a></span>Baptist with attendant saints, still in the Church +of S. Madonna dell’ Orto. The work of this is +rather angular and tentative, but true and fresh, +and he comes to his best soon after, in the +“Baptism” in S. Giovanni in Bragora, which +Bellini, sixteen years later, paid him the compliment +of copying. It was quite unusual to choose +such a subject for the High Altar, and could +only be justified by devotion to the Baptist, +who was Cima’s own name-saint as well as +that of the Church. Cima is here at his very +highest; the composition is not derived from +any one else, but is all the conception of an +ingenuous soul, full of intuition and insight. +The Christ is particularly fine and simple, +unexaggerated in pose and type; the arm of the +Baptist is too long, but the very fault serves to +give him a refined, tentative look, which makes +a sympathetic appeal. The attendant angels look +on with an air of sweet interest. The distant +mountains, the undulating country, the little +town of Conegliano, identified by the castle on +its great rock, or <em>Cima</em>, are Arcadian in their +sunny beauty. The clouds, as a critic has pointed +out, are full of sun, not of rain. The landscape +has not the sombre mystery of Titian’s, but is +bright with the joyous delight of a lover of +outdoor life. As Cima masters the new medium +he becomes larger and simpler, and his forms +lose much of their early angularity. A confraternity +of his native town ordered the grand +<span class='pagenum'><a name="Page_107" id="Page_107">[Pg 107]</a></span>altarpiece which is still in the Cathedral there, +and in this he shows his connection with Venice; +the architecture is partly taken from St. Mark’s, +the lovely Madonna head recalls Bellini, and a +group of Bellinesque angels play instruments at +the foot of the throne. Cima is, however, never +merged in Bellini. He keeps his own clearly +defined, angular type; his peculiar, twisted curls +are not the curls of Bellini’s saints, his treatment +of surface is refined, enamel-like, perfectly +finished, but it has nothing of the rich, broken +treatment which Bellini’s natural feeling for +colour was beginning to dictate. Cima’s pale +golden figures have an almost metallic sharpness +and precision, and though they are full of +charm and refinement, they may be thought +lacking in spontaneity and passion. To 1501 +belongs the “Incredulity of St. Thomas,” now +in the Academy, but painted for the Guild of +Masons. It is a picture full of expression and +dignity, broad in treatment if a little cold in its +self-restraint. Cima seems to have not quite +enough intellect, and not quite enough strong +feeling. However, the little altarpiece of the +Nativity, in the Church of the Carmine in +Venice, has a richer, fuller touch, and this +foreshadows the work he did when he went to +Parma, where his transparent shadows grow +broader and stronger, and his figures gain in +ease and freedom. He never loses the delicate +radiance of his lights, and his types and +<span class='pagenum'><a name="Page_108" id="Page_108">[Pg 108]</a></span>his architecture alike convey something of a +peculiarly refined, brilliant elegance.</p> + +<p>Like all these men of great energy and +prolific genius, Cima produced an astonishing +number of panels and altarpieces, and no doubt +had pupils on his own account, for a goodly list +could be made of pictures in his style, but not +by his own hand, which have been carried by +collectors into widely-scattered places. His +exquisite surface and finish and his marked +originality make him a difficult master to imitate +with any success. His latest work is dated +1508, but Ridolfi says he lived till 1517, and it +seems probable that he returned to his beloved +Conegliano and there passed his last years.</p> + +<p>If Cima possessed originality, Vincenzo of +Treviso, called Catena, gained an immense reputation +by his industry and his power of imitating +and adopting the manner of Bellini’s School. In +those days men did not trouble themselves much +as to whether they were original or not. They +worked away on traditional compositions, frankly +introducing figures from their master’s cartoons, +modifying a type here, making some little experiment +or arrangement there, and, as a French critic +puts it, leaving their own personality to “hatch +out” in due time, if it existed, and when it was +sufficiently ripened by real mastery of their art. It +is here that Catena fails; beginning as a journeyman +in the Sala del Gran Consiglio, at a salary +of three ducats a month, he for long failed to +<span class='pagenum'><a name="Page_109" id="Page_109">[Pg 109]</a></span>acquire the absolute mastery of drawing which +was possessed by the better disciples of the +schools. But he is painstaking, determined to +get on, and eager to satisfy the continually +increasing demand for work. His draperies are +confused and unmeaning, his faces round, with +small features, inexpressive button mouths, and +weak chins, and his flesh tints have little of +the glow which is later the prerogative of every +second-rate painter. Yet Catena succeeds, like +many another careful mediocre man, in securing +patronage, and as the sixteenth century opened +he gained the distinction from Doge Loredano +of a commission to paint the altarpiece for the +Pregadi Chapel of the Sala di Tre, in the Ducal +Palace. He adapts his group from that of +Bellini in the Cathedral of Murano, bringing +in a profile portrait of the kneeling Doge, of +which he afterwards made numerous copies, one +of which was for long assigned to Gentile and +one to Giovanni Bellini.</p> + +<p>That Catena is not without charm, we discern +in such a composition as his “Martyrdom of St. +Cristina,” in S. Maria Mater Domini, in which +the saint, a solid, Bellinesque figure, kneels +upon the water, in which she met her death, +and is surrounded by little angels, holding up +the millstone tied round her neck, and laden +with other instruments of her martyrdom. +Catena borrows right and left, and tries to +follow every new indication of contemporary +<span class='pagenum'><a name="Page_110" id="Page_110">[Pg 110]</a></span>taste. For instance, he remarks the growing +admiration for colour, and hopes by painting +gay, flat tints, in bright contrast, to produce the +desired effect.</p> + +<p>It is evident that he made many friends +among the rich connoisseurs of the time, and +that his importance was out of proportion to +his real merit. Marcantonio Michele, writing +an account of Raphael’s last days to a friend in +Venice, and touching on Michelangelo’s illness, +begs him to see that Catena takes care of +himself, “as the times are unfavourable to great +painters.” Catena had acquired and inherited +considerable wealth; he came of a family of +merchants, and resided in his own house in San +Bartolommeo del Rialto. He lived in unmarried +relations with Dona Maria Fustana, the daughter +of a furrier, to whom he bequeaths in his will +300 ducats and all his personal effects. As a +careful portrait-painter, with a talent for catching +a likeness, he was in constant demand, and in +some of his heads—that of a canon dressed in +blue and red, at Vienna, and especially in one of +a member of the Fugger family, now at Dresden—he +attains real distinction. And in his last +phase he does at length prove the power that +lies behind long industry and perseverance. +Suddenly the Giorgionesque influence strikes +him, and turning to imbibe this new element, +he produces that masterpiece which throws a +glamour over all his mediocre performances; +<span class='pagenum'><a name="Page_111" id="Page_111">[Pg 111]</a></span>his “Warrior adoring the Infant Christ,” in +the National Gallery, is a picture full of charm, +rich and romantic in tone and spirit. The +Virgin and the Child upon her knee are of his +dull round-eyed type, the form and colours of +her draperies are still unsatisfactory, but the +knight in armour with his Eastern turban, the +romantic young page, holding his horse, are +pure Giorgionesque figures. Beautiful in themselves, +set in a beautiful landscape glowing +with light and air, the whole picture exemplifies +what surprising excellence could be +suddenly attained by even very inferior artists, +who were constantly associating with greater +men, at a moment when the whole air was, as +it were, vibrating with genius.</p> + +<p>Catena was very much addicted to making +his will, and at least five testaments or codicils +exist, one of them devising a sum of money +for the benefit of the School of Painters in +Venice, and another leaving to his executor, Prior +Ignatius, the picture of a “St. Jerome in his +Cell,” which may be the one in our national +collection, which remained in Venice till +1862. It is painted in his gay tones, imitating +Basaiti and Lotto, and brings in the partridge of +which he made a sort of sign manual.</p> + +<p>Cardinal Bembo writes in 1525 to Pietro +Lippomano, to announce that, at his request, he +is continuing his patronage of Catena:</p> + +<div class="blockquot"><p>Though I had done all that lay in my power for +<span class='pagenum'><a name="Page_112" id="Page_112">[Pg 112]</a></span>Vincenzo Catena before I received your Lordship’s +warm recommendation in his favour, I did not hesitate, +on receipt of your letter, to add something to the first +piece I had from him, and I did so because of my love +and reverence for you, and I trust that he will return +appropriate thanks to you for having remembered that +you could command me.</p></div> + +<p>Marco Basaiti was alternately a journeyman +in different workshops and a master on his own +account. For long the assistant and follower of +Alvise Vivarini, we may judge that he was also +his most trusted confidant, for to him was left +the task of completing the splendid altarpiece to +S. Ambrogio, in the Frari. His heavy hand is +apparent in the execution, and the two saints, +Sebastian and Jerome, in the foreground, have +probably been added by him, for they have the +air of interlopers, and do not come up to the rest +of the company in form and conception. The +Sebastian, with his hands behind his back and +his loin cloth smartly tied, is quite sufficiently +reminiscent of Bellini’s figure of 1473 to make +us believe that Basaiti was at once transferring +his allegiance to that reigning master. In his +earlier phase he has the round heads and the +dry precise manner of the Muranese. In his +large picture in the Academy, the “Calling of +the Sons of Zebedee,” he produces a large, +important set piece, cold and lifeless, without +one figure which arrests us, or lingers in +the memory. “The Christ on the Mount” +<span class='pagenum'><a name="Page_113" id="Page_113">[Pg 113]</a></span>is more interesting as having been painted for +San Giobbe, where Bellini’s great altarpiece +was already hanging, and coming into competition +with Bellini’s early rendering of the same +scene. Painted some thirty years later, it is +interesting to see what it has gained in +“modernness.” The landscape and trees are +well drawn and in good colour, and the saints, +standing on either side of a high portico, have +dignity. In the “Dead Christ,” in the Academy, +he is following Bellini very closely in the flesh-tints +and the <em>putti</em>. The <em>putti</em>, looking thoughtfully +at the dead, is a <em>motif</em> beloved of Bellini, +but Basaiti cannot give them Bellini’s pathos +and significance; they are merely childish and +seem to be amused.</p> + +<p>In 1515 Basaiti has entered upon a new +phase. He has felt Giorgione’s influence, and +is beginning to try what he can do, while still +keeping close to Bellini, to develop a fuller touch, +more animated figures, and a brilliant effect of +landscape. He runs a film of vaporous colour +over his hard outlines and makes his figures +bright and misty, and though underneath they +are still empty and monotonous, it is not surprising +that many of his works for a time passed +as those of Bellini. Though he is a clever +imitator, “his figures are designed with less +mastery, his drawing is a little less correct, +his drapery less adapted to the under form. +Light and shade are not so cleverly balanced, +<span class='pagenum'><a name="Page_114" id="Page_114">[Pg 114]</a></span>colours have the brightness, but not the true +contrast required. In landscape he proceeds +from a bleak aridity to extreme gaiety; he does +not dwell on detail, but his masses have neither +the sober tint nor the mysterious richness +conspicuous in his teacher ... he is a clever +instrument.” Both Previtali and Rondinelli +were workers with Basaiti in Bellini’s studio. +Previtali occasionally signed himself Andrea +Cordeliaghi or Cordella, and has left many +unsigned pictures. He copies Catena and +Lotto, Palma and Montagna; but for a time his +work went forth from Bellini’s workshop signed +with Bellini’s name. In 1515, in a great altarpiece +in San Spirito at Bergamo, he first takes +the title of Previtali, compiling it in the +cartello with the monogram already used as +Cordeliaghi. There are traces of many other +minor artists at this period, all essaying the +same manner, copying one or other of the +masters, taking hints from each other. The +Venetian love of splendour was turning to the +collection of works of art, and the work of +second-class artists was evidently much in +demand and obtained its meed of admiration. +Bissolo was a fellow-labourer with Catena in the +Hall of the Ducal Palace in 1492; he is soft +and nerveless, but he copies Bellini, and has +imbibed something of his tenderness of spirit.</p> + +<p>It will be seen from this list how difficult it +is to unravel the tale of the false Bellinis. The +<span class='pagenum'><a name="Page_115" id="Page_115">[Pg 115]</a></span>master’s own works speak for themselves with +no uncertain voice, but away from these it is +very difficult to pronounce as to whether he had +given a design, or a few touches, or advice, and +still more difficult to decide whether these were +bestowed on Basaiti in his later manner, or on +Previtali or Bissolo, or if the teaching was handed +on by them in a still more diluted form to +the lesser men who clustered round, much of +whose work has survived and has been masquerading +for centuries under more distinguished +names. It is sometimes affirmed that the loss +of originality in the endeavour to paint like +greater men has been a symptom of decay in +every school in the past. It is interesting to +notice, therefore, that in every great age of +painting there has always been an undercurrent +of imitation, which has helped to form a stream +of tradition, and which, as far as we can see, has +done no harm to the stronger spirits of the time.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p><p><span class='pagenum'><a name="Page_116" id="Page_116">[Pg 116]</a></span></p> + <p style="margin-left: 10em;"><em>Cima.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna with four Saints; Two Madonnas.</td> </tr> +<tr> <td class="td6">Conegliano.</td> <td class="td5">Duomo: Madonna and Saints, 1493.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">The Saviour; Presentation of Virgin.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Two Madonnas; Incredulity of S. Thomas; S. Jerome.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Six pictures of Saints; Madonna.</td> </tr> +<tr> <td class="td6">Parma.</td> <td class="td5">Madonna with Saints; Another; Endymion; Apollo and Marsyas.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna with SS. John and Paul; Pietà; Madonna + with six Saints; Incredulity of S. Thomas; Tobias and the Angel.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Carmine: Adoration of the Shepherds.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Baptism, 1494; SS. Helen and Constantine; Three Predelle; Finding of True Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">SS. Giovanni and Paolo: Coronation of the Virgin.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: S. John Baptist and SS. Paul, Jerome, Mark, and Peter.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lady Layard. Madonna with SS. Francis and Paul; Madonna with SS. Nicholas of Bari and John Baptist.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna with SS. Jerome and John, 1489.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Vincenzo Catena.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Christ at Emmaus.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Fugger; Madonna, Saints, and Donor (E.).</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Holy Family (L.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.); Adoration of Magi (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Holy Family.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lord Brownlow: Nativity.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna, Saints, and Donors (E.).</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Venetian Ambassadors at Cairo.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Madonna, Saints, and Doge Loredan (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: S. Cristina.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Madonna.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Portrait of a Canon.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Marco Basaiti.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">The Saviour, 1517; Two Portraits.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà; Altarpiece; S. Sebastian; Madonna (E.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">S. Jerome; Madonna.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Risen Christ.</td> </tr> +<tr> <td class="td6">Munich.</td> <td class="td5">Madonna, Saints, and Donor (E.).</td> </tr> +<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Assumption.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Portrait, 1521; Madonna with SS. Liberale and Peter.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Saints; Dead Christ; Christ in the Garden, 1510; Calling of Children of Zebedee, 1510.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Museo Correr: Madonna and Donor; Christ and Angels.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Salute: S. Sebastian.</td> </tr> +<tr> <td class="td6"><span class='pagenum'><a name="Page_117" id="Page_117">[Pg 117]</a></span>Vienna.</td> <td class="td5">Calling of Children of Zebedee, 1515.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Andrea Previtali.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Pentecost; Marriage of S. Catherine; Altarpiece; Madonna, 1514; Madonna with Saints and Donors.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lochis: Madonna and Saint.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Count Moroni: Madonna and Saints; Family Group.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Croce: Crucifixion, 1524.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Spirito: S. John Baptist and Saints, 1515; Madonna and four Female Saints, 1525.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Marriage of S. Catherine.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Madonna and Donor (E.).</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Christ in Garden, 1512.</td> </tr> +<tr> <td class="td6">Oxford.</td> <td class="td5">Christchurch Library: Madonna.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Christ in Limbo; Crossing of the Red Sea.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Redentore: Nativity; Crucifixion.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Stoning of Stephen; Immaculate Conception.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>N. Rondinelli.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Madonna and Saints.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna with four Saints and three Angels.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">Ravenna.</td> <td class="td5">Two Madonnas with Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Domenico: Organ Shutters; Madonna and Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: Madonna; Madonna with Saints and Donors.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Two Madonnas.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Bissolo.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">London.</td> <td class="td5">Mr. Benson: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna and Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Dead Christ; Madonna and Saints; Presentation in Temple.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Triptych.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Redentore: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Transfiguration.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lady Layard: Madonna and Saints.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_119" id="Page_119">[Pg 119]</a></span></p> +<h2>PART II</h2> + +<p> </p> + +<p><span class='pagenum'><a name="Page_121" id="Page_121">[Pg 121]</a></span></p> +<h2>CHAPTER XIV</h2> + +<p class="center"><strong>GIORGIONE</strong></p> + + +<p>When we enter a gallery of Florentine paintings, +we find our admiration and criticism expressing +themselves naturally in certain terms; we are +struck by grace of line, by strenuous study of +form, by the evidence of knowledge, by the +display of thought and intellectual feeling. The +Florentine gestures and attitudes are expressive, +nervous, fervent, or, as in Michelangelo and +Signorelli, alive with superhuman energy. But +when looking at pictures of the Venetian School +we unconsciously use quite another sort of +language; epithets like “dark” and “rich” +come most freely to our lips; a golden glow, +a slumberous velvety depth, seem to engulf +and absorb all details. We are carried into the +land of romance, and are fascinated and soothed, +rather than stimulated and aroused. So it is with +portraits; before the “Mona Lisa” our intelligence +is all awake, but the men and women of +Venetian canvases have a grave, indolent serenity, +which accords well with the slumber of thought.</p> + +<p><span class='pagenum'><a name="Page_122" id="Page_122">[Pg 122]</a></span></p><p>Up to the beginning of the sixteenth century +the painters of Venice had not differed very +materially from those of other schools; they +had gradually worked out or learned the technicalities +of drawing, perspective and anatomy. +They had been painting in oils for twenty-five +years, and they betrayed a greater fondness for +pageant-pictures than was felt in other States of +Italy. Florence appoints Michelangelo and Leonardo +to decorate her public palace, but no great +store is set by their splendid achievements; their +work is not even completed. The students fall +upon the cartoons, which are allowed to perish, +instead of being treasured by the nation. Gentile +Bellini and Carpaccio and the band of State +painters are appreciated and well rewarded. +These men have reproduced something of the +lucent transparency, the natural colour of Venice, +but it is as if unconsciously; they are not fully +aiming at any special effect. Year after year +the Venetian masters assimilate more or less +languidly the influences which reach them +from the mainland. They welcome Guariento +and Gentile da Fabriano, they set themselves to +learn from Veronese or Florentine, the Paduans +contribute their chiselled drawing, their learned +perspective, their archeological curiosity. Yet +even early in the day the Venetians escape from +that hard and learned art which is so alien +to their easy, voluptuous temperament. Jacopo +Bellini cannot conform to it, and his greatest son +<span class='pagenum'><a name="Page_123" id="Page_123">[Pg 123]</a></span>is ready to follow feeling and emotion, and in +his old age is quick to discover the first flavour +of the new wine. If Venetian art had gone +on upon the lines we have been tracing up +to now, there would have been nothing very +distinctive about it, for, however interesting and +charming Alvise and Carpaccio, Cima and the +Bellini may be, it is not of them we think when +we speak of the Venetian School and when we +rank it beside that of Florence, while Giovanni +Bellini alone, in his later works, is not strong +enough to bear the burden.</p> + +<p>The change which now comes over painting +is not so much a technical one as a change of +temper, a new tendency in human thought, and +we link it with Giorgione because he was the +channel through which the deep impulse first +burst into the light. We have tried to trace the +growth of the early Venetian School, but it does +not develop logically like that of Florence; it +is not the result of long endeavour, adding one +acquisition and discovery to another. Venetian +art was peculiarly the outcome of personalities, +and it did not know its own mind till the +sixteenth century. Then, like a hidden spring, +it bubbles irresistibly to the surface, and the spot +where it does so is called by the name of a man.</p> + +<p>There are beings in most great creative +epochs who, with peculiar facility, seem to +embody the purpose of their age and to yield +themselves as ready instruments to its design. +<span class='pagenum'><a name="Page_124" id="Page_124">[Pg 124]</a></span>When time is ripe they appear, and are able, +with perfect ease, to carry out and give voice +to the desires and tendencies which have been +straining for expression. These desires may owe +their origin to national life and temperament; +it may have taken generations to bring them to +fruition, but they become audible through the +agency of an individual genius. A genius is +inevitably moulded by his age. Rome, in the +seventeenth century, drew to her in Bernini a +man who could with real power illustrate her +determination to be grandiose and ostentatious, +and, at the height of the Renaissance, Venice +draws into her service a man whose sensuous +feeling was instilled, accentuated, and welcomed +by every element around him.</p> + +<p>More conclusively than ever, at this time, +Venice, the world’s great sea-power, was in her +full glory as the centre of the world’s commerce +and its art and culture. Vasco da Gama had +discovered the sea route to India in 1498, but +the stupendous effect which this was to exert +on the whole current of power did not become +apparent all at once. Venice was still the +great emporium of the East, linked to it by a +thousand ties, Oriental in her love of Eastern +richness.</p> + +<p>It would be exaggerating to say that the +Venetians of the sixteenth century could not +draw. As there were Tuscans who understood +beautiful harmonies of colour, so there were +<span class='pagenum'><a name="Page_125" id="Page_125">[Pg 125]</a></span>Venetians who knew a good deal about form; +but the other Italians looked upon colour as a +charming adjunct, almost, one might say, as +an amiable weakness: they never would have +allowed that it might legitimately become the +end and aim in painting, and in the same way +form, though respected and considered, was +never the principal object of the Venetians. +Up to this time Venice had fed her emotional +instincts by pageants and gold and velvets and +brocades, but with Giorgione she discovered +that there was a deeper emotional vehicle than +these superficial glories,—glowing depths of +colour enveloped in the mysterious richness of +chiaroscuro which obliterated form, and hid +and suggested more than it revealed.</p> + +<p>Giorgione no longer described “in drawing’s +learned tongue”; he carried all before him +by giving his direct impression in colour. He +conceives in colour. The Florentines cared little +if their finely drawn draperies were blue or +red, but Giorgione images purple clouds, their +dark velvet glowing towards a rose and orange +horizon. He hardly knows what attitudes his +characters take, but their chestnut hair, their +deep-hued draperies, their amber flesh, make a +moving harmony in which the importance of +exact modelling is lost sight of. His scenes are +not composed methodically and according to +the old rules, but are the direct impress of the +painter’s joy in life. It was a new and audacious +<span class='pagenum'><a name="Page_126" id="Page_126">[Pg 126]</a></span>style in painting, and its keynote, and absolutely +inevitable consequence, was to substitute for +form and for gay, simple tints laid upon it, the +quality of chiaroscuro. We all know how +the shades of evening are able to transform +the most commonplace scene; the dull road +becomes a mysterious avenue, the colourless +foliage develops luscious depths, the drab and +arid plain glows with mellow light, purple +shadows clothe and soften every harsh and ugly +object, all detail dies, and our apprehension of +it dies also. Our mood changes; instead of +observing and criticising, we become soothed, +contemplative, dreamy. It is the carrying of +this profound feeling into a colour-scheme by +means of chiaroscuro, so that it is no longer +learned and explanatory, but deeply sensuous +and emotional, that is the gift to art which +found full voice with Giorgione, and which +in one moment was recognised and welcomed +to the exclusion of the older manner, because +it touched the chord which vibrated through +the whole Venetian temperament.</p> + +<p>And the immediate result was the picture of +<em>no subject</em>. Giorgione creates for us idle figures +with radiant flesh, or robed in rich costumes, +surrounded by lovely country, and we do not ask +or care why they are gathered together. We +have all had dreams of Elysian fields, “where +falls not any rain, nor ever wind blows +loudly,” where all is rest and freedom, where +<span class='pagenum'><a name="Page_127" id="Page_127">[Pg 127]</a></span>music blends with the plash of fountains, and +fruits ripen, and lovers dream away the days, and +no one asks what went before or what follows +after. The Golden Age, the haunt of fauns and +nymphs: there never has been such a day, or +such a land: it is a mood, a vision: it has +danced before the eyes of poets, from David to +Keats and Tennyson: it has rocked the tired +hearts of men in all ages: the vision of a resting-place +which makes no demands and where the +dwellers are exempt from the cares and weakness +of mortality. Needless to say, it is an ideal born +of the East; it is the Eastern dream of Paradise, +and it speaks to that strain in the temperament +which recognises that life cannot be all thought, +but also needs feeling and emotion. And for the +first time in all the world the painter of Castelfranco +sets that vague dream before men’s eyes. +The world, with its wistful yearnings and questionings, +such as Leonardo or Botticelli embodied, +said little to his audience. Here was their natural +atmosphere, though they had never known it +before. These deep, solemn tones, these fused +and golden lights are what Giorgione grasps +from the material world, and as he steeps his +senses in them the subject counts but little in +the deep enjoyment they communicate. We, +who have seen his manner repeated and developed +through thousands of pictures, find it difficult to +realise that there had been nothing like it before, +that it was a unique departure, that when Bellini +<span class='pagenum'><a name="Page_128" id="Page_128">[Pg 128]</a></span>and Titian looked at his first creations they must +have experienced a shock of revelation. The +old definite style must have seemed suddenly +hard and meagre, and every time they looked on +the glorious world, the deep glow of sunset, the +mysterious shades of falling night, they must +have felt they were endowed with a sense to +which they had hitherto been strangers, but +which, it was at once apparent, was their true +heritage. They had found themselves, and in +them Venice found her real expression, and +with Giorgione and those who felt his impetus +began the true Venetian School, set apart from +all other forms of art by its way of using and +diffusing and intensifying colour.</p> + +<p>When Giorgione, the son of a member of +the house of Barbarelli and a peasant girl of +Vedelago, came down to Venice, we gather +that he had nothing of the provincial. Vasari, +who must often have heard of him from Titian, +describes him as handsome, engaging, of distinguished +appearance, beloved by his friends, a +favourite with women, fond of dress and amusement, +an admirable musician, and a welcome guest +in the houses of the great. He was evidently +no peasant-bred lad, but probably, though +there is no record of the fact, was brought up, +like many illegitimate children, in the paternal +mansion. His home was not far from the +lagoons, in one of the most beautiful places it is +possible to imagine, on a lovely and fertile plain +<span class='pagenum'><a name="Page_129" id="Page_129">[Pg 129]</a></span>running up to the Asolean hills and with the +Julian Alps lying behind. We guess that he +received his education in the school of Bellini, +for when that master sold his allegory of the +“Souls in Paradise” to one of the Medici, to +adorn the summer villa of Poggio Imperiale, +there went with it the two small canvases now +in the Uffizi, the “Ordeal of Moses” and the +“Judgment of Solomon,” delightful little +paintings in Giorgione’s rich and distinctive style, +but less accomplished than Bellini’s picture, and +with imperfections in the drawing of drapery +and figures which suggest that they are the +work of a very young man. The love of the +Venetians for decorating the exterior of their +palaces with fresco led to Giorgione being largely +employed on work which was unhappily a +grievous waste of time and talent, as far as +posterity is concerned. We have a record of +façades covered with spirited compositions and +heraldic devices, of friezes with Bacchus and +Mars, Venus and Mercury. Zanetti, in his +seventeenth-century prints, has preserved a noble +figure of “Fortitude” grasping an axe, but beyond +a few fragments nothing has survived. Before +he was thirty Giorgione was entrusted with the +important commission of decorating the Fondaco +dei Tedeschi. This building, which we hear of +so often in connection with the artists of Venice, +was the trading-house for German, Hungarian, +and Polish merchants. The Venetian Government +<span class='pagenum'><a name="Page_130" id="Page_130">[Pg 130]</a></span>surrounded these merchants with the most +jealous restrictions. Every assistant and servant +connected with them was by law a Venetian, and, +in fact, a spy of the Republic. All transactions +of buying and selling were carried out by Venetian +brokers, of whom some thirty were appointed. +As time went on, some of these brokerships must +have resolved themselves into sinecure offices, +for we find Bellini holding one, and certainly +without discharging any of the original duties, +and they seem to have become some sort of State +retainerships. In 1505 the old Fondaco had been +burnt to the ground, and the present building +was rising when Giorgione and Titian were boys. +A decree went forth that no marble, carving, or +gilding were to be used, so that painting the outside +was the only alternative. The roof was on in +1507, and from that date Giorgione, Titian, and +Morto da Feltre were employed in the adornment +of the façade. Vasari is very much exercised +over Giorgione’s share in these decorations. “One +does not find one subject carefully arranged,” +he complains, “or which follows correctly the +history or actions of ancients or moderns. As for +me, I have never been able to understand the +meaning of these compositions, or have met +any one able to explain them to me. Here one +sees a man with a lion’s head, beside a woman. +Close by one comes upon an angel or a Love: +it is all an inexplicable medley.” Yet he is +delighted with the brilliancy of the colour and +<span class='pagenum'><a name="Page_131" id="Page_131">[Pg 131]</a></span>the splendid execution, and adds, “Colour gives +more pleasure in Venice than anywhere else.”</p> + +<p>Among other early work was the little +“Adoration of the Magi,” in the National +Gallery, and the so-called “Philosophers” at +Vienna. According to the latest reading, this +last illustrates Virgil’s legend that when the +Trojan Æneas arrived in Italy, Evander pointed +out the future site of Rome to the ancient seer +and his son. Giorgione, in painting the scene, +is absorbed in the beauty of nature. It is his +first great landscape, and all accessories have been +sacrificed to intensity of effect. He revels in +the glory of the setting sun, the broad tranquil +masses of foliage, the long evening shadows, +and the effect of dark forms silhouetted against +the radiant light.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_132" id="Page_132">[Pg 132]</a></span></p> +<h2>CHAPTER XV</h2> + +<p class="center"><strong>GIORGIONE</strong> (<em>continued</em>)</p> + + +<p>When Giorgione was twenty-six he went back +to Castelfranco, and painted an altarpiece for the +Church of San Liberale. In the sixteenth +century Tuzio Costanza, a well-known captain +of Free Companions, who had made his fortune +in the wars, where he had been attached to +Catherine Cornaro, followed the dethroned queen +from Cyprus, and when she retired to Asolo, +settled near her at Castelfranco. His son, +Matteo, entered the service of the Venetian +Republic, and became a leader of fifty lances; but +Matteo was killed at the battle of Ravenna in +1504, and Costanza had his son’s body embalmed +and buried in the family chapel.</p> + +<p>Nothing is known of the details of this +commission, but we are not straining the bounds +of probability by assuming that in a little town +like Castelfranco, hardly more than a village, +the two youths must have been well known to +each other, and that this acquaintance and the +familiarity of the one with the appearance of +<span class='pagenum'><a name="Page_133" id="Page_133">[Pg 133]</a></span>the other may have been the determining cause +which led the bereaved father to give the commission +to the young painter, while the tragic +circumstances were such as would appeal to an +ardent, enthusiastic nature. A treasure of our +National Gallery is a study made by Giorgione +for the figure of San Liberale, who is represented +as a young man with bare head and crisp, golden +locks, dressed in silver armour, copied from the +suit in which Matteo Costanza is dressed in +the stone effigy which is still preserved in the +cemetery at Castelfranco. At the side of the +stone figure lies a helmet, resembling that on the +head of the saint in the altarpiece.</p> + +<p>In Giorgione’s group the Mother and Child +are enthroned on high, with St. Francis and St. +Liberale on either hand. The Child’s glance is +turned upon the soldier-saint, a gallant figure +with his lance at rest, his dagger on his hip, +his gloves in his hand, young, high-bred, with +features of almost feminine beauty. The picture +is conceived in a new spirit of simplicity of +design, and shows a new feeling for restraint in +matters of detail. It is the work of a man who +has observed that early morning, like late evening, +has a marvellous power of eliminating all +unessential accessories and of enveloping every +object in a delicious scheme of light. Repainted, +cleaned, restored as the canvas is, it is still full of +an atmosphere of calm serenity. It is not the +ecstatic, devotional reverie of Perugino’s saints. +<span class='pagenum'><a name="Page_134" id="Page_134">[Pg 134]</a></span>The painter of Castelfranco has not steeped his +whole soul in religious imagination, like the +painter of Umbria; he is an exemplar of the +lyric feeling; his work is a poem in praise of +youth and beauty, and dreams in air and sunshine. +He uses atmosphere to enhance the mood, but +Giorgione carries his unison of landscape with +human feeling much further than Perugino; he +observes the delicate effects of light, and limpid +air circulates in his distance. The sun rising +over the sea throws a glamour and purity of +early morning over a scene meant to glorify +the memory of a young life. The painter +shows his connection with his master by using +the figure of the St. Francis in Bellini’s San +Giobbe altarpiece. What Bellini owed to +Giorgione is still a matter for speculation. The +San Zaccaria altarpiece was, as we have seen, +painted in the year following that of Castelfranco. +Something has incited the old painter to fresh +efforts; out of his own evolution, or stimulated +by his pupil’s splendid experiments, he is drawn +into the golden atmosphere of the Venetian +cinque-cento.</p> + +<p>The Venetian painters were distinguished +by their love for the kindred art of music. +Giorgione himself was an admirable musician, +and linked with all that is akin to music in his +work, is his love for painting groups of people +knit together by this bond. He uses it as a +pastime to bring them into company, and the +<span class='pagenum'><a name="Page_135" id="Page_135">[Pg 135]</a></span>rich chords of colour seem permeated with the +chords of sound. Not always, however, does he +need even this excuse; his “conversation-pieces” +are often merely composed of persons placed with +indescribable grace in exquisite surroundings, +governed by a mood which communicates itself +to the beholder.</p> + +<p>With the Florentines, the cartoon was carefully +drawn upon the wall and flat tints were +superimposed. They knew beforehand what the +effect was to be; but the Venetians from this +time gradually worked up the picture, imbedding +tints, intensifying effects, one touch suggesting +another, till the whole rich harmony was gradually +evoked. With the Florentines, too, the figures +supply the main interest; the background is an +arbitrary addition, placed behind them at the +painter’s leisure, but Giorgione’s and Titian’s <em>fêtes +champêtres</em> and concerts could not <em>be</em> at all in any +other environment. The amber flesh-tints and +the glowing garments are so blended with the +deep tones of the landscape, that one would not +instil the mood the artist desires without the +other. Piero di Cosimo and Pintoricchio can +place delightful nymphs and fairy princesses in +idyllic scenes, and they stir no emotion in us +beyond an observant pleasure, a detached amusement; +but Giorgione’s gloomy blues, his figures +shining through the warm dusk of a summer +evening, waken we hardly know what of vague +yearning and brooding memory.</p> + +<p><span class='pagenum'><a name="Page_136" id="Page_136">[Pg 136]</a></span></p><p>In the “Fête Champêtre” of the Louvre he +acquires a frankly sensuous charm. He becomes +riper, richer in feeling, and displays great exuberance +of style. The woman filling her pitcher +at the fountain is exquisite in line and curve and +amber colour. She seems to listen lazily to the +liquid fall of the water mingling with the half-heard +music of the pipes. The beautiful idyll +in the Giovanelli Palace is full of art of composition. +It is built up with uprights; pillars are +formed by the groups of trees and figures, cut +boldly across by the horizontal line of the bridge, +but the figures themselves are put in without +any attention to subject, though an unconscious +humorist has discovered in them the domestic +circle of the painter. The man in Venetian dress +is there to assist the left-hand columnar group, +placed at the edge of the picture after the +manner of Leonardo. The woman and child +lighten the mass of foliage on the right and +make a beautiful pattern. The white town of +Castelfranco sings against the threatening sky, +the winds bluster through the space, the trees +shiver with the coming storm. Here and there +leafy boughs are struck in with a slight, crisp +touch, in which we can follow readily the +painter’s quick impression.</p> + +<p>The “Knight of Malta” is a grand magisterial +figure, majestic, yet full of ardent warmth +lying behind the grave, indifferent nobility. The +face is bisected with shadow, in the way which +<span class='pagenum'><a name="Page_137" id="Page_137">[Pg 137]</a></span>Michelangelo and Andrea del Sarto affected, and +the cone-shaped head with parted hair is of +the type which seems particularly to have +pleased the painter. To Giorgione, too, belongs +the honour of having created a Venus as pure as +the Aphrodite of Cnidos and as beautiful as a +courtesan of Titian.</p> + +<p><a name="champ" id="champ"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img169.jpg" width="550" height="436" alt="image" title="" /> +</div> +<p class="caption"><em>Giorgione.</em> FÊTE CHAMPÊTRE. <em>Louvre.</em><br /> +(<em>Photo, Alinari.</em>)</p> + +<p>The death of Giorgione from plague in 1511 +is registered by all the oldest authorities. His +body was conveyed to Castelfranco by members +of the Barbarelli family and buried in the Church +of San Liberale. In 1638 an epitaph was placed +over his tomb by Matteo and Ercole Barbarelli.</p> + +<p>Allowing that he was hardly more than +twenty when his new manner began to gain a +following, he had only some twelve years in +which to establish his deep and lasting influence. +We divine that he was a man of strong personality, +such a one as warms and stimulates his +companions. Even his nickname tells us something,—Great +George, the Chief, the George of +Georges,—it seems to express him as a leader. +And we have no lack of proof that he was +admired and looked up to. His style became +the only one that found favour in Venice, and +the painters of the day did their best to conform +to it. Few authentic examples are left from his +own hand, but out of his conscious and devoted +and more or less successful imitators, there grew +up a school, “out of all those fascinating works, +rightly or wrongly attributed to him; out of +<span class='pagenum'><a name="Page_138" id="Page_138">[Pg 138]</a></span>many copies from, or variations on him, by +unknown or uncertain workmen, whose drawings +and designs were, for various reasons, prized as +his; out of the immediate impression he made +upon his contemporaries and with which he +continued in men’s minds; out of many traditions +of subject and treatment which really +descend from him to our own time, and by +retracing which we fill out the original image.”</p> + +<p>Summing up all these influences, he has left +us the Giorgionesque; the art of choosing a +moment in which the subject and the elements +of colour and design are so perfectly fused and +blended that we have no need to ask for any +more articulate story; a moment into which +all the significance, the fulness of existence has +condensed itself, so that we are conscious of the +very essence of life. Those idylls of beings +wrapped into an ideal dreamland by music +and the sound of water and the beauty of +wood and mountain and velvet sward, need all +our conscious apprehension of life if we are +to drink in their full fascination. The dream +of the Lotos-eaters can only come with force to +those who can contrast it adequately with the +experience, the complication, and the thousand +distractions of an over-civilised world. Rest and +relaxation, the power of the deeply tinted eventide, +or of the fresh morning light, and the calm +that drinks in the sensations they are able to +afford, are among the precious things of life. +<span class='pagenum'><a name="Page_139" id="Page_139">[Pg 139]</a></span>The instinct upon which Giorgione’s work rests +is the satisfying of the feeling as well as the +thinking faculty, the life of the heart, as compared +to the life of the intellect, the solution of +life’s problems by love instead of by thought. +It was the Eastern ideal, and its positive expression +is conveyed by means of colour, deep, +restful, satisfying, fused and controlled by +chiaroscuro rather than by form.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of a Man.</td> </tr> +<tr> <td class="td6">Buda-Pesth.</td> <td class="td5">Portrait of a Man.</td> </tr> +<tr> <td class="td6">Castelfranco.</td> <td class="td5">Duomo: Madonna with SS. Francis and Liberale.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Sleeping Venus.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight of Malta.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">A Shepherd.</td> </tr> +<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Roch and Anthony of Padua.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Fête Champêtre.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Portrait of a Lady.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Seminario: Apollo and Daphne.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Giovanelli: Gipsy and Soldier.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">San Rocco: Christ bearing Cross.</td> </tr> +<tr> <td class="td6">Boston.</td> <td class="td5">Mrs. Gardner: Christ bearing Cross.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Sketch of a Knight; Adoration of Shepherds.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Viscount Allendale: Adoration of Shepherds.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Evander showing Æneas the Future Site of Rome.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_140" id="Page_140">[Pg 140]</a></span></p> +<h2>CHAPTER XVI</h2> + +<p class="center"><strong>THE GIORGIONESQUE</strong></p> + + +<p>Giorgione had given the impulse, and all the +painters round him felt his power. The Venetian +painters that is, for it is remarkable, at a +time when the men of one city observed and +studied and took hints from those of every other, +how faint are the signs that this particular +manner attracted any great attention in other +art centres. Leonardo da Vinci was a master of +chiaroscuro, but he used it only to express his +forms, and never sacrifices to it the delicacy +and fineness of his design. It is the one quality +Raphael never assimilates, except for a brief +instant at the period when Sebastian del Piombo +had arrived in Rome from Venice. It takes hold +most strongly upon Andrea del Sarto, who seems, +significantly enough, to have had no very pronounced +intellectual capacity, but in Venice itself +it now became the only way. The old Bellini +finds in it his last and fullest ideal; Catena, +Basaiti, Cariani do their best to acquire it, and so +successfully was it acquired, so congenial was it +<span class='pagenum'><a name="Page_141" id="Page_141">[Pg 141]</a></span>to Venetian art, that even second- and third-rate +Venetian painters have usually something attractive +which triumphs over superficial and doubtful +drawing and grouping. It is easy to see how +much to their taste was this fused and golden +manner, this disregard of defined form, and this +new play of chiaroscuro. The Venetian room +in the National Gallery is full of such examples: +the Nymphs and <em>Amoretti</em> of No. 1695, charming +figures against melting vines and olives; “Venus +and Adonis,” in which a bewitching Cupid +chases a butterfly; Lovers in a landscape, roaming +in the summer twilight; scenes in which +neither person nor scenery is a pretext for the +other, but each has its full share in arousing the +desired emotion. Such pictures are ascribed to, +or taken from Giorgione by succeeding critics, +but have all laid hold of his charm, and have +some share in his inspiration.</p> + +<p>One of the ablest of his followers, a man whose +work is still confounded with the master’s, is +Cariani, the Bergamasque, who at different times +in his life also successfully imitated Palma and +Lotto. In his Giorgionesque manner Cariani often +creates charming figures and strong portraits, +though he pushes his colour to a coarse, excessive +tone. His family group in the Roncalli Collection +at Bergamo is very close to Giorgione. Seven +persons, three women and four men, are grouped +together upon a terrace, and behind them +stretches a calm landscape, half concealed by a +<span class='pagenum'><a name="Page_142" id="Page_142">[Pg 142]</a></span>brocaded hanging. The effect of the whole is +restful, though it lacks Giorgione’s concentration +of sensation. Then, again, Cariani flies off to the +gayer, more animated style of Lotto. Later on, +when he tries to reproduce Giorgione’s pastoral +reveries, his shepherds and nymphs become mere +peasants, herdsmen, and country wenches, who +have nothing of the idyllic distinction which +Giorgione never failed to infuse. “The +Adulteress before Christ” at Glasgow still bears +the greater name, but its short, vulgar figures +and faulty composition disclaim his authorship, +while Cariani is fully capable of such failings, +and the exaggerated, red-brown tone is quite +characteristic of him.</p> + +<p>These painters are more than merely imitative; +they are also typical. Giorgione’s new manner +had appealed to some quality inherent and +hereditary in their nature, and the essential traits +they single out and dwell upon are the traits +which appeal equally to the instincts of both. +It is this which makes their efforts more sympathetic +than those of other second-rate painters. +Colour, or rather the peculiar way in which +Giorgione used colour, made a natural appeal to +them, and it is a medium which does make an +immediate appeal and covers a multitude of shortcomings.</p> + +<p>But Giorgione was not to leave his message +to the mercy of mere disciples and imitators, +however apt. Growing up around him were +<span class='pagenum'><a name="Page_143" id="Page_143">[Pg 143]</a></span>men to whom that message was an inspiration +and a trumpet-call, men who were to develop and +deepen it, endowing it with their own strength, +recognising that the way which the young +pioneer of Castelfranco had pointed out was the +one into which they could unhesitatingly pour +their whole inclination. The instinct for colour +was in their very blood. They turned to it with +the heart-whole delight with which a bird seeks +the air or a fish the water, and foremost among +them, to create and to consolidate, was the +mighty Titian.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + + +<p> </p> + <p style="margin-left: 10em;"><em>Cariani.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lochis: Woman and Shepherd; Portraits; Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Morelli: Madonna (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Roncalli Collection: Family Group.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">Adoration of Shepherds (L.); Venus (L.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Death of S. Peter Martyr (L.); Madonna and Saints (L.).</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints (L.); Madonna (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ambrosiana: Way to Golgotha.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Madonna, Saints, and Donor (E.); Holy Family and Saints.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sleeping Venus; Madonna and S. Peter.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Holy Family; Portraits.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Christ bearing Cross; The “Bravo.”</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>School of Giorgione.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">London.</td> <td class="td5">Unknown subject; Adoration of Shepherds; Venus and Adonis; + Landscape, with Nymphs and Cupids; The Garden of Love.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mr. Benson. Lovers and Pilgrim.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_144" id="Page_144">[Pg 144]</a></span></p> +<h2>CHAPTER XVII</h2> + +<p class="center"><strong>TITIAN</strong></p> + + +<p>The mountains of Cadore are not always visible +from Venice, but there they lie, behind the mists, +and in the clear shining after rain, in the golden +eventide of autumn, and on steel-cold winter +days they stand out, lapis-lazuli blue or deep +purple, or, like Shelley’s enchanted peaks, in +sharp-cut, beautiful shapes rising above billowy +slopes. Cadore is a land of rich chestnut woods, +of leaping streams, of gleams and glooms, sudden +storms and bursts of sunshine. It is an order of +scenery which enters deep into the affections of +its sons, and we can form some idea of the hold +its mingling of wild poetry and sensuous softness +obtained over the mind of Titian from the fact +that in after years, while he never exerts himself +to paint the city in which he lived and in which +all his greatest triumphs were gained, he is uniformly +constant to his mountain home, enters +into its spirit and interprets its charm with warm +and penetrating insight.</p> + +<p>The district formed part of the dependencies +<span class='pagenum'><a name="Page_145" id="Page_145">[Pg 145]</a></span>of the great republic, and relied upon Venice for +its safety, its distinction, and in great measure +for its employment. The small craftsmen and +artists from all the country round looked forward +to going down to seek their fortune at her hands. +They tacked the name of their native town to +their own name, and were drawn into the +magnificent life of the city of the sea, and came +back from time to time with stories of her art, +her power, and beauty.</p> + +<p>The Vecelli had for generations held honourable +posts in Cadore. The father and grandfather +of the young Tiziano were influential +men, and with his brother and sisters he must +have been brought up in comfort. There are +even traditions of noble birth, and it is evident +that Titian was always a gentleman, though this +did not prevent his being educated as a craftsman, +and when he was only ten years old he +was sent down to Venice to be apprenticed to +a mosaicist.</p> + +<p>It was a changing Venice to which Titian +came as a boy; changing in its life, its social +and political conditions, and its art was faithfully +registering its aspirations and tastes. More +than at any previous time, it was calculated +to impress a youth to whom it had been held up +as the embodiment of splendid sovereignty, and +the difference between the little hill-town set in +the midst of its wild solitudes and the brilliant +city of the sea must have been dazzling and +<span class='pagenum'><a name="Page_146" id="Page_146">[Pg 146]</a></span>bewildering. A new sense of intellectual luxury +had awakened in the great commercial centre. +The Venetian love of splendour was displaying +itself by the encouragement and collection of +objects of art, and both ancient and modern +works were in increasing request. On Gentile +Bellini’s and Carpaccio’s canvases we see the sort +of people the Venetians were, shrewd, quiet, +splendour-loving, but business-like, the young +men fashionably dressed, fastidious connoisseurs, +splendid patrons of art and of religion. Buyers +were beginning to find out what a delightful +decoration the small picture made, and that it +was as much in place in their own halls as over +the altar of a chapel. The portrait, too, was +gaining in importance, and the idea of making it +a pleasure-giving picture, even more than a faithful +transcript, was gathering ground. The +“Procession of the Relic” was still in Gentile’s +studio, but the Frari “Madonna and Child” +was just installed in its place. Carpaccio was +beginning his long series of St. Ursula, and the +Bellini and Vivarini were in keen rivalship.</p> + +<p>Titian is said to have passed from the <em>bottega</em> +of Gentile to that of Giovanni Bellini, but +nothing in his style reminds us of the former, +and even his early work has very little that is +really Bellinesque, whereas from the very first +he reflects the new spirit which emanated from +Giorgione. Titian was a year the elder, and +we can divine the sympathy that arose between +<span class='pagenum'><a name="Page_147" id="Page_147">[Pg 147]</a></span>the two when they came together in Bellini’s +School. As soon as their apprenticeship was at +an end they became partners. Fond of pleasure +and gaiety, loving splendour, dress, and amusement, +they were naturally congenial companions, +and were drawn yet more closely together by +their love for their art and by the aptitude with +which Titian grasped Giorgione’s principles.</p> + +<p>And if we ask ourselves why we take for +granted that of two young men so closely allied +in age and circumstance we accept Giorgione +as the leader and the creator of the new style, +we may answer that Titian was a more complex +character. He was intellectual, and carried his +intellect into his art, but this was no new +feature. The intellect had had and was having +a large share in art. But in that part which was +new, and which was launching art upon an +untried course, Giorgione is more intense, more +one-idea’d than Titian. What he does he does +with a fervour and a spontaneity that marks him +as one who pours out the language of the heart.</p> + +<p>The partnership between the two was probably +arranged a few years before the end of the +century, for we have seen that young painters +usually started on their own account at about +nineteen or twenty. For some years Titian, like +Giorgione, was engrossed by the decorations of +the Fondaco dei Tedeschi. The groups of +figures described by Zanetti in 1771 show us +that while Giorgione made some attempt at +<span class='pagenum'><a name="Page_148" id="Page_148">[Pg 148]</a></span>following classic figures, Titian broke entirely +with Greek art and only thought of picturesque +nature and contemporary costume.</p> + +<p>Vasari complains that he never knew what +Titian’s “Judith” was meant to represent, +“unless it was Germania,” but Zanetti, who had +the benefit of Sebastiano Ricci’s taste, declares +that from what he saw, both Giorgione and +Titian gave proofs of remarkable skill. “While +Giorgione showed a fervid and original spirit +and opened up a new path, over which he shed +a light that was to guide posterity, Titian was +of a grander and more equable genius, leaning +at first, indeed, upon Giorgione’s example, but +expanding with such force and rapidity as to +place him in advance of his companion, on an +eminence to which no later craftsman was +able to climb.... He moderated the fire of +Giorgione, whose strength lay in fanciful movement +and a mysterious artifice in disposing +shadows, contrasted darkly with warm lights, +blended, strengthened, blurred, so as to produce +the semblance of exuberant life.” Certain works +remain to link the two painters; even now +critics are divided as to which of the two to +attribute the “Concert” in the Pitti. The +figures are Giorgionesque, but the technique +establishes it as an early Titian, and it is doubtful +whether Giorgione would be capable of the +intellectual effort which produced the dreamy, +passionate expression of the young monk, borne +<span class='pagenum'><a name="Page_149" id="Page_149">[Pg 149]</a></span>far out of himself by his own melody, and half +recalled to life by the touch on his shoulder. +Titian, like Giorgione, was a musician, and the +fascination of music is felt by many masters +of the Italian schools. In one picture the player +feels vaguely after the melody, in another we are +asked to anticipate the song that is just about +to begin, or the last chords of that just finished +vibrate upon the ear, but nowhere else in all art +has any one so seized the melody of an instant +and kept its fulness and its passion sounding in +our ears as this musician does.</p> + +<p>Though we cannot say that Titian was the +pupil of any one master, the fifteen years, more +or less, that he spent with Giorgione left an +indelible impression upon him. We have only +to look at such a picture as the “Madonna and +Child with SS. John Baptist and Antony Abate,” +in the Uffizi, an early work, to recollect that +in 1503 Giorgione at Castelfranco had taken +the Madonna from her niche in the sanctuary +and had enthroned her on high in a bright +and sunny landscape with S. Liberale standing +sentinel at her feet, like a knight guarding his +liege lady.</p> + +<p>Titian in this early group casts every convention +aside; a beautiful woman and lovely +children are placed in surroundings whose charm +is devoid of hieratic and religious significance. +The same easy unfettered treatment appears in +the “Madonna with the Cherries” at Vienna, +<span class='pagenum'><a name="Page_150" id="Page_150">[Pg 150]</a></span>and the “Madonna with St. Bridget and S. +Ulfus” at Madrid, and while it has been surmised +that the example of the precise Albert +Dürer, who paid his first visit to Venice in +1506, was not without its effect in preserving +Titian from falling into laxity of treatment and +in inciting him to fine finish, it is interesting +to find that Titian was, in fact, discarding +the use of the carefully traced and transferred +cartoon, and was sketching his design freely on +panel or canvas with a brush dipped in brown +pigment, and altering and modifying it as he +went on.</p> + +<p>The last years of Titian’s first period in +Venice must have been anxious ones. The +Emperor Maximilian was attacking the Venetian +possessions on the mainland, in anger at a refusal +to grant his troops a free passage on their way +to uphold German supremacy in Central Italy. +Cadore was the first point of his invasion, and +from 1507 Titian’s uncle and great-uncle were +in the Councils of the State, his father held an +important command, and his brother Francesco, +who had already made some progress as an +artist, threw down his brush and became a +soldier. Titian was not one of those who took +up arms, but his thoughts must have been full +of the attack and defence in his mountain +fastnesses, and he must have anxiously awaited +news of his father’s troops and of the squadrons +of Maso of Ferrara, under whose colours +<span class='pagenum'><a name="Page_151" id="Page_151">[Pg 151]</a></span>Francesco was riding. Francesco made a reputation +as a distinguished soldier, and was severely +wounded, and when peace was made, Titian, +“who loved him tenderly,” persuaded him to +return to the pursuit of art.</p> + +<p>The ratification of the League of Cambray, in +which Julius II., Maximilian, and Ferdinand of +Naples combined against the power of Venice, was +disastrous for a time to the city and to the artists +who depended upon her prosperity. Craftsmen +of all kinds first fled to her for shelter, then, as +profits and orders fell off, they left to look elsewhere +for commissions. An outbreak of plague, +in which Giorgione perished, went further to +make Venice an undesirable home, and at this +time Sebastian del Piombo left for Rome, Lotto +for the Romagna, and Titian for Padua.</p> + +<p>We may believe that Titian never felt +perfectly satisfied with fresco-painting as a craft, +for when he was given a commission to fresco +the halls of the Santo, the confraternity of +St. Anthony, patron-saint of Padua, he threw off +beautifully composed and spirited drawings, but +he left the execution of them chiefly to assistants, +among whom the feeble Domenico Campagnola, +a painter whom he probably picked up at Padua, +is conspicuous. Even where the landscape is +best, as in “S. Anthony restoring a Youth,” the +drawing and composition only make us feel how +enchanting the scene would have been in oils +on one of Titian’s melting canvases. In those +<span class='pagenum'><a name="Page_152" id="Page_152">[Pg 152]</a></span>frescoes which he executed himself while his +interest was still fresh, the “Miracle which +grants Speech to an Infant” is the most Giorgionesque. +Up to this time he had preserved the +straight-cut corsage and the actual dress of his +contemporaries, after the practice of Giorgione; +he keeps, too, to his companion’s plan of design, +placing the most important figures upon one +plane, close to the frame and behind a low wall +or ledge which forms a sort of inner frame and +with a distant horizon. In the Paduan frescoes +he makes use of this plan, and the straight +clouds, the spindly trees, and the youths in gay +doublets are all reminiscent of his early comrade, +but the group of women to the left in the +“Miracle of the Child” shows that Titian is +beginning more decidedly to enunciate his own +type. The introduction of portraits proves that +he was tending to rely largely upon nature, in +contradistinction to Giorgione’s lyrically improvised +figures. He fuses the influence of +Giorgione and the influence of Antonello da +Messina and the Bellini in a deeper knowledge +of life and nature, and he is passing beyond +Giorgione in grasp and completeness. When +he was able to return to Venice, which he did in +1512, a temporary peace having been concluded +with Maximilian, he abandoned the uncongenial +medium of fresco for good, and devoted himself +to that which admitted of the afterthoughts, +the enrichments, the gradual attainment of an +<span class='pagenum'><a name="Page_153" id="Page_153">[Pg 153]</a></span>exquisite surface, and at this time his works are +remarkable for their brilliant gloss and finish.</p> + +<p>During the next twelve years we may group +a number of paintings which, taken in conjunction +with those of Giorgione, show the +true Venetian School at its most intense, idyllic +moment. They are the works of a man in the +pride of youth and strength, sane and healthy, +an example of the confident, sanguine, joyous +temper of his age, capable of embodying its +dominant tendencies, of expressing its enjoyment +of life, its worldly-mindedness, its love of +pleasure, as well as its noble feeling and its +grave and magnificent purpose.</p> + +<p>For absolute delight in colour let us turn to +a picture like the “Noli me tangere” of the +National Gallery. The golden light, the blues +and olives of the landscape, the crimson of the +Magdalen’s raiment, combine in a feast of +emotional beauty, emphasising the feeling of +the woman, whose soul is breathed out in the +word “Master.” The colour unites with the +light and shadow, is embedded in it; and we +can see Titian’s delight in the ductile medium +which had such power to give material sensation. +In these liquid crimsons, these deep greens and +shoaling blues, the velvety fulness and plenitudes +of the brush become visible; we can look into +their depths and see something quite unlike the +smooth, opaque washes of the Florentines.</p> + +<p>In such a masterpiece as “Sacred and Profane +<span class='pagenum'><a name="Page_154" id="Page_154">[Pg 154]</a></span>Love,” painted during these years for the Borghese, +there are summed up all those artistic aims +towards which the Venetian painters had been +tending. The picture is still Giorgionesque in +mood. It may represent, as Dr. Wickhoff +suggests, Venus exhorting Medea to listen to the +love-suit of Jason; but the subject is not forced +upon us, and we are more occupied with the +contrast between the two beautiful personalities, +so harmoniously related to each other, yet so +opposed in type. The gracious, self-absorbed +lady, with her softly dressed hair, her loose glove, +her silvery satin dress, is a contrast in look and +spirit to the goddess whose free, simple attitude +and outward gaze embody the nobler ideal. The +sinuous and enchanting line of Venus’s figure +against the crimson cloak has, I think, been the +outcome of admiration for Giorgione’s “Sleeping +Venus,” and has the same soft, unhurried curves. +Titian’s two figures are perfectly spaced in a +setting which breathes the very aroma of the +early Renaissance. A bas-relief on the marble +fountain represents nymphs whipping a sleeping +Love to life, while a cupid teases the +chaste unicorn. A delicious baby Love splashes +in the water, fallen rose-leaves strew the +mellow marble rim, around and away stretches +a sunny country scene, in which people are +placidly pursuing a life of ease and pleasure. +What a revelation to Venice these pictures were +which began with Giorgione’s conversaziones! +<span class='pagenum'><a name="Page_155" id="Page_155">[Pg 155]</a></span>How little occupied the women are with the +story. Venus does not argue, or check off reasons +on her fingers, like S. Ursula. Medea is listening +to her own thoughts, but the whole scene +is bathed in the suggestion of the joy and +happiness of love. The little censer burning +away in the blue and breathless air might be a +philtre diffusing sensuous dreams, and when the +rays of the evening sun strike the picture, +where it now hangs, and bring out each touch +of its glowing radiance, it seems to palpitate +with the joy of life and to thrill with the +magic of summer in the days when the world +was young.</p> + +<p>With the influence still lingering of Giorgione’s +“Knight of Malta,” Titian produced some of his +finest portraits in the decade that led to the +middle of his life. The “Dr. Parma” at Vienna, +the noble “Man in Black” and “Man with a +Glove” of the Louvre, the “Young Englishman” +of the Pitti, with his keen blue eyes, the +portrait at Temple Newsam, which, with some +critics, still passes as a Giorgione, are all examples +in which he keeps the half-length, invented by +Bellini and followed by Giorgione.</p> + +<p>After the visit to Padua he shows less preference +for costume, and his women are generally +clothed in a loose white chemise, rather than +the square-cut bodice.</p> + +<p>We do not wonder that all the leading +personages of Italy wished to be painted by +<span class='pagenum'><a name="Page_156" id="Page_156">[Pg 156]</a></span>Titian. His are the portraits of a man of +intellect. They show the subject at his best; +grave, cultivated, stately, as he appeared and +wished to appear; not taken off his guard in +any way. What can be more sympathetic as a +personality than the Ariosto of the National +Gallery? We can enter into his mind and make +a friend of him, and yet all the time he has +himself in hand; he allows us to divine as much +as he chooses, and draws a thin veil over all that +he does not intend us to discover. The painter +himself is impersonal and not over-sensitive; he +does not paint in his own fancies about his +sitter—probably he had none; he saw what he was +meant to see. There was what Mr. Berenson +calls “a certain happy insensibility” about him, +which prevented him from taking fantastic +flights, or from looking too deep below the +surface.</p> + +<p><a name="aris" id="aris"></a></p> +<div class="figcenter" style="width: 428px;"> +<img src="images/img191.jpg" width="428" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Titian.</em> ARIOSTO. <em>London.</em><br /> +(<em>Photo, Mansell and Co.</em>)</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_157" id="Page_157">[Pg 157]</a></span></p> +<h2>CHAPTER XVIII</h2> + +<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p> + + +<p>With the “Assumption,” finished in 1518 for +the Church of the Frari, Titian rose to the +very highest among Renaissance painters. The +“Glorious S. Mary” was his theme, and he +concentrated all his efforts on the realisation of +that one idea. The central figure is, as it +were, a collective rather than an individual +type. Well proportioned and elastic as it is, +it has the abundance of motherhood. Harmonious +and serene, it combines dramatic force and +profound feeling. Exultant Humanity, in its +hour of triumph, rises with her, borne up lightly +by that throbbing company of child angels and +followed by full recognition and awestruck satisfaction +in the adoring gaze of the throng below, +yet Titian has contrived to keep some touch of +the loving woman hurrying to meet her son. +The flood of colour, the golden vault above, the +garment of glowing blues and crimsons, have +a more than common share in that spirit of +confident joy and poured-out life which envelops +<span class='pagenum'><a name="Page_158" id="Page_158">[Pg 158]</a></span>the whole canvas. In the worthy representation +of a great event, the visible assumption of +Humanity to the Throne of God, Titian puts +forth all his powers and steeps us in that temper +of sanguine emotion, of belief in life and confidence +in the capacity of man, which was so +characteristic of the ripe Renaissance. In looking +at this splendid canvas, we must call to +mind the position for which Titian painted it. +Hung in the dusky recesses of the apse, it was +tempered by and merged in its stately surroundings. +The band of Apostles almost formed +a part of the whispering crowd below, and the +glorious Mother was beheld soaring upwards to +the golden light and the mysterious vistas of +the vaulted arches above.</p> + +<p>The patronage of courts had by this time +altered the tenor of Titian’s life. In 1516 +Duke Alfonso d’Este had invited him to Ferrara, +where he had finished Bellini’s “Bacchanals.” +It bears the marks of Titian’s hand, and he has +introduced a well-known point of view at Cadore +into the background. In 1518 Alfonso writes +to propose another painting, and Titian’s acceptance +is contained in a very courtier-like letter, +in which we divine a touch of irony. “The +more I thought of it,” he ends, “the more I +became convinced that the greatness of art +among the ancients was due to the assistance +they received from great princes, who were +content to leave to the painter the credit and +<span class='pagenum'><a name="Page_159" id="Page_159">[Pg 159]</a></span>renown derived from their own ingenuity in +bespeaking pictures.” Alfonso’s requirements +for his new castle were frankly pagan. Mythological +scenes were already popular. Mantegna +had adorned Isabela d’Este’s “Paradiso” with +revels of the gods, Botticelli had given his conception +of classic myth in the Medici villa, already +Bellini had essayed a Bacchanal, and Titian was +to make designs for similar scenes to complete +the decorations of the halls of Este. The same +exuberant feeling he shows in the “Assumption” +finds utterance in the “Garden of Loves” and +the “Bacchanals,” both painted for Alfonso of +Ferrara. The children in the former may be +compared with the angels in the “Assumption.” +Their blue wings match the heavenly blue sky, +and they are painted with the most delicate finish.</p> + +<p>We can imagine the beauty of the great +hall at Ferrara when hung with this brilliant +series, which was completed in 1523 by the +“Bacchus and Ariadne” of the National Gallery. +The whole company of bacchanals is given up +to wanton merrymaking. Above them broods +the deep blue sky and great white clouds of a +summer day. The deep greens of the foliage +throw the creamy-white and burning colour of +the draperies and the fair forms of the nymphs +into glowing relief, while by a convention +the satyrs are of a deep, tawny complexion. +On a roll of music is stamped the rollicking +device, “<em>Chi boit et ne reboit, ne sçeais que boir soit</em>.” +<span class='pagenum'><a name="Page_160" id="Page_160">[Pg 160]</a></span>The purple fruit hangs ripened from the vines, +its crimson juice shines like a jewel in crystal +goblets and drips in streams over rosy limbs. +The influence of such pictures as these was +absorbed by Rubens, but though they hardly +surpass him in colour, they are more idyllic and +less coarse. The perfect taste of the Renaissance +is never shown more victoriously than here, +where indulgence ceases to be repulsive, and the +actors are real flesh and blood, yet more Arcadian +than revolting. In the “Bacchus and Ariadne,” +Titian gives triumphant expression to a mood +of wild rejoicing, so gay, so good-tempered, so +simple, that we must smile in sympathy. The +conqueror flinging himself from his golden +chariot drawn by panthers, his deep red mantle +fluttering on high, is so full of reckless life that +our spirit bounds with him. His rioting band, +marching with song and laughter, seems to +people that golden country-side with fit inhabitants. +The careless satyrs and little merry, +goat-legged fauns shock us no more than a herd +of forest ponies, tossing their manes and dashing +along for love of life and movement.<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> Yet almost +before this series was put in place Titian was +<span class='pagenum'><a name="Page_161" id="Page_161">[Pg 161]</a></span>showing the diversity of his genius by the +“Deposition,” now in the Louvre, which was +painted at the instance of the Gonzaga, Marquis +of Mantua and nephew of Alfonso d’Este. Here +he makes a great step in the use of chiaroscuro. +While it is satisfying in balance and sweeping +rhythm, and by the way in which every line +follows and intensifies the helpless, slackened +lines of the dead Body, it escapes Raphael’s +academic treatment of the same subject. Its +splendid colours are not noisy; they merge into +a scene of solemn pathos and tragedy. The +scene has a simplicity and unity in its passion, +and what above all gives it its intense power is +the way in which the flaming hues are absorbed +into the twilight shadows. The dark heads +stand out against the dying sunset, the pallor +of the dead is half veiled by the falling night. +It is a picture which has the emotional beauty +of a scene in nature, and makes a profound +impression by its depth and mystery. This +same solemnity and gravity temper the brilliant +colouring of the great altarpiece painted for +the Pesaro family in the Frari. Columns rise +like great tree-trunks, light and air play through +the clouds seen between them. The grouping +is a new experiment, but the way in which +the Mother and Child, though placed quite at +one side of the picture, are focussed as the +centre of interest, by the converging lines, +diagonal on the one hand and straight on the +<span class='pagenum'><a name="Page_162" id="Page_162">[Pg 162]</a></span>other, crowns it with success. The scheme of +colour brings the two figures into high relief, +while St. Francis and the family of the donor +are subordinated to rich, deep tints. Titian has +abandoned, more completely than ever before, +any attempt to invest the Child with supernatural +majesty. He is a delightful, spoiled baby, fully +aware of his sovereignty over his mother, pretending +to take no notice of the kneeling suppliants, +but occupying himself in making a tent +over his head out of her veil. The “Madonna +in Glory with six Saints” of the Vatican is +another example of the rich and “smouldering” +colour in which Titian was now creating his great +altarpieces, kneading his pigments into a quality, +a solidity, which gives reality without heaviness, +and finishing with that fine-grained texture +which makes his flesh look like marble endowed +with life.</p> + +<p><a name="diana" id="diana"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img198.jpg" width="550" height="492" alt="image" title="" /> +</div> +<p class="caption"><em>Titian.</em> DIANA AND ACTAEON. <em>Earl Brownlow.</em><br /> +(<em>The Medici Society, Ltd.</em>)</p> + +<p>Venuses, altarpieces, and portraits all tell us +how boldly his own style was established. His +sacred persons are not different from his pagans +and goddesses. Yet though he has gone far, he +still reminds us of Giorgione. He has been +constant to the earliest influences which +surrounded him, and to that temperament which +made him accept those influences so +instantaneously—and this constancy and unity give +him the untroubled ascendancy over art which +is such a feature of his position.</p> + +<p>With Leonardo and with Titian, painters had +<span class='pagenum'><a name="Page_163" id="Page_163">[Pg 163]</a></span>sprung to a recognised status in the great world +of the Renaissance. They were no longer the +patronised craftsmen. They had become the +courted guests, the social equals. Titian, passing +from the courts of Ferrara to those of Mantua +and Urbino, attended by a band of assistants, +was a magnificent personage, whose presence +was looked upon as a favour, and who undertook +a commission as one who conferred a coveted +boon. Among those who clustered closest round +the popular favourite, no one did more to +enhance his position than Aretino, the brilliant +unscrupulous debauchee, wit, bully, blackmailer, +but a man who, with all his faults, had evidently +his own power of fascination, and, the friend of +princes, must have been himself the prince of +good company. Aretino, as far as he could be +said to be attached to any one, was consistent in +his attachment to Titian from the time they +first met at the court of the Gonzaga. He +played the part of a chorus, calling attention to +the great painter’s merits, jogging the memory +of his employers as to payments, and never +ceasing to flatter, amuse, and please him. Titian, +for his part, shows himself equally devoted to +Aretino’s interests, and has left various characteristic +portraits of him, handsome and showy in +his prime, sensual and depraved as age overtook +him.</p> + +<p>In the spring of 1528 the confraternity of +St. Peter Martyr invited artists to send in +<span class='pagenum'><a name="Page_164" id="Page_164">[Pg 164]</a></span>sketches for an altarpiece to their patron-saint, +in SS. Giovanni and Paolo, to replace an old one +by Jacobello del Fiore. Palma Vecchio and +Pordenone also competed, but Titian carried off +the prize. The picture was delivered in 1530, +and during the autumn of 1529 Sebastian del +Piombo had returned to Venice from Rome, and +Michelangelo had sought refuge there from +Florence and had stayed for some months. A +quarrel with the monks over the price had delayed +the picture, so that it may quite probably have +only been begun after intercourse with the +Roman visitors had given a fresh turn to Titian’s +ideas; for though he never ceases to be himself, +it certainly seems as if the genius of Michelangelo +had had some effect. From what we +know of the altarpiece, which perished by fire +in 1867, but of which a good copy by Cigoli +remains, Titian embarked suddenly upon forms +of Herculean strength in violent action, but +there his likeness to the Florentine ended; +the figures were, indeed, drawn with a deep, +though not altogether successful, attention to +anatomy and foreshortening, but the picture +obtained its effect and derived its impressiveness +from the setting in which the figures were +placed—the great trees, bending and straining, +the hurrying clouds, as if nature were in +portentous harmony with the sinister deed, and +overhead the enchanting gleam of light which +shot downward and irradiated the face of the +<span class='pagenum'><a name="Page_165" id="Page_165">[Pg 165]</a></span>martyr and the two lovely winged boys, bathed +in a flood of blue æther, who held aloft the palm +of victory. Many copies of it remain, and we +only regret that one which Rubens executed is +not preserved among them.</p> + +<p>When we look at the delicious “Madonna del +Coniglio” in the Louvre and our own “Marriage +of S. Catherine,” the first of which certainly, and +the second probably, was painted about this time, +we cannot doubt that the charm of the idea +of motherhood had particularly arrested the +painter. About 1525 his first son, Pomponio, +was born, and was followed by another son and +a daughter. In the S. Catherine he paints that +passion of mother-love with an intensity and +reality that can only be drawn from life, and +on the wheel at her feet he has inscribed his +name, Ticianus, F. His feeling for landscape is +increasing, and the landscape in these pictures +equals the figures in importance and has engrossed +the painter quite as much. Every year +Titian paid a visit to Cadore, and in the rich +woodlands, the distant villages, the great white +villa on the hill-side, and, above all, in the far-off +blue mountains and the glooms and gleams of +storm and sunshine, the sudden dart of rays +through the summer clouds, which he has +painted here, we see how constant was his study +of his native country, and how profoundly he +felt its poetry and its charm. He had married +Cecilia, the daughter of a barber belonging to +<span class='pagenum'><a name="Page_166" id="Page_166">[Pg 166]</a></span>Perarolo, a little town near Cadore. In 1530 +she died, and he mourned her deeply. He +went on working and planning for his children’s +future, and his sister came from Cadore to take +charge of the motherless household; but his +friends’ letters speak of his being ill from melancholy, +and he could not go on living in the +old house at San Samuele, which had been his +home for sixteen years. He took a new house +on the north side of the city, in the parish of +San Canciano. The Casa Grande, as it was +called, was a building of importance, which the +painter first hired and finally bought, letting off +such apartments as he did not need. The first +floor had a terrace, and was entered by a flight +of steps from the garden, which overlooked the +lagoons, and had a view of the Cadore mountains. +It has been swept away by the building of the +Fondamenta Nuove, but the documents of the +leases are preserved, and the exact site is well +established. Here his children grew up, and he +worked for them unceasingly. Pomponio, his +eldest son, was idle and extravagant, a constant +source of trouble, and Aretino writes him reproachful +letters, which he treats with much +impertinence. Orazio took to his father’s profession, +and was his constant companion, and often +drew his cartoons; and his beautiful daughter, +Lavinia, was his greatest joy and pride. In this +house Titian showed constant hospitality, and +there are records of the princely fashion in which +<span class='pagenum'><a name="Page_167" id="Page_167">[Pg 167]</a></span>he entertained his friends and distinguished +foreign visitors. Priscianese, a well-known +Humanist and <em>savant</em> of the day, describes a +Bacchanalian feast on the 1st of August, in a +pleasant garden belonging to Messer Tiziano +Vecellio. Aretino, Sansovino, and Jacopo Nardi +were present. Till the sun set they stayed indoors, +admiring the artist’s pictures. “As soon as +it went down, the tables were spread, looking on +the lagoons, which soon swarmed with gondolas +full of beautiful women, and resounded with +music of voices and instruments, which till +midnight, accompanied our delightful supper. +Titian gave the most delicate viands and precious +wines, and the supper ended gaily.”</p> + +<p>In the year 1532 Titian for the first time +sought other than Italian patronage. Charles V., +who was then at the height of his power, with +all Italy at his feet, passed through Mantua, +and among all the treasures that he saw was +most struck by Titian’s portrait of Federigo +Gonzaga. After much writing to and fro, it was +arranged that Titian should meet the Emperor +at Bologna, where he had just been crowned. +He made his first sketch of him, from which he +afterwards produced a finished full length. It +was the first of many portraits, and Vasari declares +that from that time forth Charles would never sit +to any other master. He received a knighthood, +and many commissions from members of the +Emperor’s court. It was for one of his nobles, +<span class='pagenum'><a name="Page_168" id="Page_168">[Pg 168]</a></span>da Valos, Marquis of Vasto, that he painted the +allegorical piece in the Louvre, in which Mary +of Arragon, the lovely wife of da Valos, is +parting with her husband, who is bound on one +of the desperate expeditions against the terrible +Turks. Da Valos is dressed in armour, and the +couple are encircled by Hymen, Victory, and +the God of Love. The composition was repeated +more than once, but never with quite the same +success. We again suspect the influence of +Michelangelo in the altarpiece painted before +Titian next left Venice, of St. John the Almsgiver, +for the Church of that name, of which the Doge +was patron. The figures are life-size, the types +stern and rugged, daringly foreshortened, and +the colours, though gorgeous, are softened and +broken by broad effects of light and shade. It +is painted in a solemn mood, a contrast to that +in which about this time he produced a series of +beautiful female portraits, nude or semi-nude, +chiefly, it would appear, at the instance of the +Duke of Urbino. The Duke at this time was +the General-in-Chief of the Venetian forces, a +position which took him often to Venice, and +Titian’s relations with him lasted till the painter’s +death. At least twenty-five of his works must +have adorned the castles of Urbino and Pesaro. +Among these were the Venus of the Uffizi, “La +Bella di Tiziano,” in her gorgeous scheme of +blue and amethyst, the “Girl in a Fur Cloak,” +besides portraits of the Duke and Duchess. It +<span class='pagenum'><a name="Page_169" id="Page_169">[Pg 169]</a></span>would be impossible to enumerate here the +numbers of portraits which Titian was now +supplying. The reputation he had acquired, +not only in Italy, but in Spain, France, and +Germany, was greater than had ever been attained +by any painter, while his social position was +established among the highest in every court. +“He had rivals in Venice,” says Vasari, +“but none that he did not crush by his +excellence and knowledge of the world in +converse with gentlemen.” There is not a +writer of the day who does not acclaim his +genius. Titian was undoubtedly very fond of +money, and had amassed a good fortune. He +was constantly asking for favours, and had +pensions and allowances from royal patrons. +Lavinia, when she married, brought her husband +a dowry of 1400 ducats. He had painted the +portraits of the Doges with tolerable regularity, +but all through his life complaints were heard of +his neglect of the work of the Hall of Grand +Council. Occupied as he was with the work of his +foreign patrons, he had systematically neglected +the conditions enjoined by his possession of a +Broker’s patent, and the Signoria suddenly called +on him to refund the salary amounting to over +100 ducats a year, for the twenty years during +which he had drawn it without performing his +promise, while they prepared to instal Pordenone, +who had lately appeared as his bitter rival, in +his stead. Though Titian must have been +<span class='pagenum'><a name="Page_170" id="Page_170">[Pg 170]</a></span>making large sums of money at this time, his +expenses were heavy, and he could not calmly face +the obligation to repay such a sum as 2000 ducats +at the same time that he lost the annual salary, +nor was it pleasant to be ousted by a second-rate +rival. His easy remedy was, however, in his +own hands; he set to work and soon completed +a great canvas of the “Battle of Cadore,” which, +though it is only known to us from a contemporary +print and a drawing by Rubens, +evidently deserved Vasari’s verdict of being the +finest battlepiece ever placed in the hall. The +movement and stir he contrives to give with a +small number of figures is astonishing. The +fortress burns upon the hill-side, a regiment +advancing with lances and pennons produces the +illusion that it is the vanguard of a great army, the +desperate conflict by the narrow bridge realises +all the terrors of war. It was an atonement for +his long period of neglect, but it was not till +<ins class="translit" title="Pordenone died in 1539">1439</ins> that, Pordenone having suddenly died, the +Signoria relented and reinstated Titian in his +Broker’s patent. One of his later paintings for the +State still keeps its place, “The Triumph of +Faith,” in which Doge Grimani, a splendid, steel-clad +form with flowing mantle, kneels before the +angelic apparition of Faith, who holds a cross, +which angels and cherubs help her to support. +Beneath the clouds are seen the Venetian fleet, the +Ducal Palace, and the Campanile. It is an allegory +of Grimani’s life; his defeat and captivity +<span class='pagenum'><a name="Page_171" id="Page_171">[Pg 171]</a></span>are symbolised by the cross and chalice, and the +magnificent figure of St. Mark with the lion is +introduced to show that the Doge believes himself +to owe his freedom to the saint’s intercession. +The prophet and standard-bearer at the sides +were added by Marco Vecellio.</p> + +<p>Though the battlepiece perished in the fire +of 1577, another masterpiece of this time marks +a climax in Titian’s brilliantly coloured and +highly finished style. The “Presentation of the +Virgin” was painted for the refectory of the +Confraternity of the Carità, which was housed in +the building now used as the Academy, so that +the picture remains in the place for which it +was executed. It is one of the most vivid and +life-like of all his works. The composition is +the traditional one; the fifteen steps of the +“Gospel of Mary,” the High Priest of the old +dispensation welcoming the childish representative +of the new. Below is a great crowd, but +it is this little figure which first attracts the +eye. The contrast between the mass of architecture +and the free and glowing country beyond +is not without meaning, and a broken Roman +torso, lying neglected on the ground, symbolises +the downfall of the Pagan Empire. The flight +of steps, with the figure sitting below them, is an +idea borrowed from Carpaccio, and perhaps taken +by him from the sketch-book of Jacopo Bellini. +The men on the left are portraits of members and +patrons of the confraternity. Most Titianesque +<span class='pagenum'><a name="Page_172" id="Page_172">[Pg 172]</a></span>are the beautiful women in rich dresses at the +foot of the steps. In this stately composition +we see what is often noticeable in Titian’s +scenes; he brings in the bystanders after the +manner of a Greek chorus. They all, with one +accord, express the same sentiment. There is a +certain acceptation of the obvious in Titian, a +vein of simplicity flows through his nature. He +has not the sensitive and subtle search after the +motives of humanity which we find in Tintoretto +or Lotto. He has great intellectual power, but +not great imagination. It is a temper which +helps to keep the unity, the monumental quality +of his scenes undisturbed and adds to their effect. +In the “Ecce Homo” Christ is shown to the +populace by Pilate, who with dubious compliment +is a portrait of Aretino, and the contrast of +the lonely, broken-down man with the crowd +which, with all its lower instincts let loose, +thunders back the cry of “Crucify Him,” is the +more dramatic because of the unanimous spirit +which possesses the raging multitude. Other +artists would have given more incidental byplay, +and drawn off our attention from the main issue.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_173" id="Page_173">[Pg 173]</a></span></p> +<h2>CHAPTER XIX</h2> + +<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p> + + +<p>While Titian was executing portraits of the +Doges, of Aretino and of Isabella of Portugal, +and of himself and his daughter Lavinia, he +was also striking out a new line in the ceiling +pictures for the Church of San Spirito, which +have since been transferred to the Salute. +Though painted before his journey to Rome, +it may be suspected that he had Michelangelo’s +work in the Sixtine Chapel in mind, and that +he was setting himself the task of bold foreshortening +and technical problems. The daring +of the conception is great, yet we feel sure that +this is not Titian’s element; his figures in violent +movement give a vivid idea of strength and muscular +force, but fail both in grace and drawing, +and though the colour and light and shade distract +our attention from defects of form, he does +not possess that mastery over the flowing silhouette +which Tintoretto attained.</p> + +<p>It was in 1543 that his relations with the +Farnese, whose young cardinal he had been +<span class='pagenum'><a name="Page_174" id="Page_174">[Pg 174]</a></span>painting, drew him at last to Rome. Leo X. +had tried to attract him there without success, +but now at sixty-eight he found himself as far +on the road as Urbino. His son Orazio was +with him, and Duke Guidobaldo was himself +his escort, and sent him on with a band of +men-at-arms from Pesaro. He was received in +Rome by Cardinal Bembo; Paul III. gave him +a cordial welcome and Vasari was appointed +his cicerone. It is interesting to inquire what +impression Rome, with its treasures of antique +statuary and contemporary painting, made upon +Titian. “He is filled with wonder and glad +that he came,” writes Bembo. In a letter to +Aretino he regrets that he had not come before. +He stayed eight months in Rome, and was made +a Roman citizen. He visits the Stanze of +Raphael in company with Sebastian del Piombo, +and Michelangelo comes to see him at his +lodgings, and he receives a long letter from +Aretino advising him to compare Michelangelo +with Raphael, and Sansovino and Bramante with +the sculptors and architects of antiquity. Titian +was well established in his own style, and was +received as the creator of acknowledged masterpieces, +and he never painted a more magnificent +portrait-piece than that of Paul III., the peevish +old Pope, ailing and humorous, suspicious of the +two nephews who are painted with him, and +who he guessed to be conspiring against him. +The characteristic attitude of the old man of +<span class='pagenum'><a name="Page_175" id="Page_175">[Pg 175]</a></span>eighty, bent down in his chair, his quick, +irritable glance, the steady, determined gaze of +the cardinal, the obsequious attitude and weak, +wily face of Ottavio Farnese are all immortalised +in a broader, more careless technique than Titian +has hitherto used. Though he does not seem +to have been directly influenced by all he saw in +Rome, we undoubtedly find a change coming over +his work between 1540 and 1550, which may +be in part ascribed to a widening of his artistic +horizon and a consciousness of what others were +doing, both around him and abroad. In its +whole handling and character his late is different +from his early manner. It begins at this time +to take on a blurred, soft, impressionist character. +His delight in rich colouring seems to wane, +and he aims at intensifying the power of light. +He reaches that point in the Venetian School +of painting which we may regard as its climax, +when there is little strong local colour, but the +canvas seems illumined from within. There +are no clear-cut lines, but the shapes are +suggested by sombre enveloping shades in +which the radiant brightness is embedded. His +landscapes alter too; they are no longer blue +and smiling, filled with loving detail, but +grander, more mysterious. In the “St. Jerome” +in Paris the old Saint kneels in wild and lonely +surroundings, and the moon, slowly rising behind +the dark trees, sends a sharp, silver ray across +the crucifix. The “Supper at Emmaus” has +<span class='pagenum'><a name="Page_176" id="Page_176">[Pg 176]</a></span>the grandiose effect that is given by avoidance +of detail and simplification of method.</p> + +<p>Titian painted several portraits of himself, and +we know what sort of stately figure was presented +by the old man of seventy who, at Christmas in +1547, set forth to ride across the Alps in the +depths of winter to obey Charles V.’s call to Augsburg. +The excitement of the public was great at +his departure, and Aretino describes how his house +was besieged for the sketches and designs he left +behind him. For nearly forty years Titian was +employed by the House of Hapsburg. He had +been working for Charles since 1530, and when +the Emperor abdicated, his employment by Philip +II. lasted till his death. The palace inventory of +1686 contained seventy-six Titians, and though +probably not all were genuine, yet an immense +number were really by him, and the gallery, +even now, is richer in his works than any other.</p> + +<p>The great hall of the Pardo must have been +a wonderful sight, with Titian’s finest portrait +of himself in the midst, and the magnificent +portraits and sacred and allegorical pieces which +he continued from this time forward to contribute +to it. In this year, which was the +last before Charles’s abdication, and during this +visit to South Germany, he painted the great +equestrian portrait of the Emperor on the field +of Mühlberg, and two years later came the first +of his many portraits of Philip II. The face, +in the first sketch, is laid in with a sort of fury +<span class='pagenum'><a name="Page_177" id="Page_177">[Pg 177]</a></span>of impressionism, and in the parade portrait the +sitter is realised as a man of great distinction. +Ugly and sensual as he is, we never tire of +looking at Titian’s conception—a full length of +distinguished mien rendered attractive by magnificent +colour. Everything in it lives, and the +slender, aristocratic hands are, as Morelli says, a +whole biography in themselves.</p> + +<p>The splendid series of allegorical subjects +which Titian contributed to the Pardo, while he +was still supplying sacred pictures and altarpieces +to Venice and the neighbouring mainland, are +among his most mature and important works. +Never has his gamut of tones been fuller and +stronger than in the “Jupiter and Antiope,” or +the “Venus of the Pardo” as it is sometimes +called. The Venus herself has the attitude of +Giorgione’s dreaming goddess, with her arm +flung up above her head. It is, perhaps, the only +time that Titian succeeds in giving anything +ideal to one of his Venuses. The famous nudes +of the Uffizi and the Louvre are splendid +courtesans, far removed from Giorgione’s idyllic +vision; but Antiope, slumbering on her couch +of skins, and her woodland lover, gazing with +adoring eyes on her beautiful face, have a whole +world of sweet and joyful fancy. The whole +scene is full of a <em>joie de vivre</em>, which carries us +back to the Bacchanals painted so many years +before, and in these Titian gives King Philip +his most perfect work, every touch of which +<span class='pagenum'><a name="Page_178" id="Page_178">[Pg 178]</a></span>is his own. This picture, now in the Louvre, +was given to Charles I. by the King of Spain, +and bought for Cardinal Mazarin in 1650. +“Danaë,” “Venus and Adonis,” “Europa and +the Bull,” and a “Last Supper” followed in +quick succession, but Titian was now employing +many assistants, and great parts of the canvases +issuing from his workshop show weak, imitative +hands, while replicas were made of other works.</p> + +<p>His later feeling for the religious in art is +expressed in the now bedimmed paintings in +San Salvatore in Venice. Vasari describes these +in 1566. Painted when Titian was nearly ninety +years old, the “Transfiguration” is remarkable +for forcible, majestic movement, while in the +“Annunciation” he invents quite a new treatment. +Mary turns round and raises her veil, +while she grasps the book as if she depended on +it for stay and support. The four angels are +full of life and gaiety, and the whole has much +grace and colour, though it is dashed in, in +the painter’s later style, in broad and sweeping +planes without patience of detail. The old man +has signed it “Titianus, fecit, fecit,” a contemptuous +reply to some critics who complained +of its want of finish. He knew well what it +was in composition and execution, and that all +that he had ever known or done lay within the +careless strength of his last manner.</p> + +<p>A letter written to the King of Spain’s +secretary in 1574 gives a list “in part” of +<span class='pagenum'><a name="Page_179" id="Page_179">[Pg 179]</a></span>fourteen pictures sent to Madrid during the +last twenty-five years, “with many others which +I do not remember.” On every hand we hear +of lost pictures from the master’s brush, and the +number produced even during the last ten years +of his life must have been enormous, for till +the end he was full of great undertakings and +achievements. Very late in life he painted a +“Shepherd and Nymph” (Vienna), which in +its idyllic feeling, its slumberous delight, its +mingling of clothed and nude figures, recalls the +early days with Giorgione, yet the blurred and +smouldering richness, the absolute negation of +all sharp lines and lights is in his very latest +style, and he has gone past Giorgione on his +own ground. Then in strange contrast is the +“Christ Crowned with Thorns,” at Vienna, a +tragic figure stupefied with suffering. His last +great work was the “Pietà” in the Academy, +which, though unfinished, is nobly designed and +very impressive. He places the Virgin supporting +the Body in a great dome-shaped niche, +which gives elevation. It is flanked by two +calm, antique, stone figures, whose impassive air +contrasts with the wild pain and grief below. +The Magdalen steps out towards the spectator +with the wailing cry of a Greek tragedy. It +perhaps hardly moves us like the concentrated +feeling of Bellini’s Madonna, or the hurried, +trembling grief of Tintoretto’s Magdalen, but +it is monumental in the sweeping grace of its +<span class='pagenum'><a name="Page_180" id="Page_180">[Pg 180]</a></span>line, and full of nobility of feeling. It is +sadly rubbed and darkened and has lost much +of Titian’s colour, but is still beautiful in +its deep greys mingled with a sombre golden +glow, as of half-extinguished fires. These late +paintings are of the true impressionist order; +looked at closely they present a mass of scumbled +touches, of incoherent dashes, but if we step +farther away, to the right focus, light and dark +arrange themselves, order shines through the +whole, and we see what the great master meant +us to see. “Titian’s later creations,” says +Vasari, “are struck off rapidly, so that when +close you cannot see them, but afar they look +perfect, and this is the style which so many +tried to imitate, to show that they were practised +hands, but only produced absurdities.” Titian +was preparing the picture for the Frari, in payment +for the grant of a tomb for himself, when +in August 1576 the plague broke out in Venice, +and on the 27th the great painter died of it in +his own house. The stringent regulations concerning +infection were relaxed to do honour to +one of the greatest sons of Venice, and he was +laid to rest in the Frari, borne there in solemn +procession, through a city stricken by terror and +panic, and buried in the Chapel of the Crucified +Saviour, for which his last work was ordered. +The “Assumption” of his prime looked down +upon him, and close at hand was the “Madonna +of Casa Pesaro.” His son Orazio caught the +<span class='pagenum'><a name="Page_181" id="Page_181">[Pg 181]</a></span>plague and died immediately after, and the +painter’s house was sacked by thieves and many +precious things stolen.</p> + +<p>The great personality of Titian stands out +as that which of all others established and +consolidated the school of Venice. He is its +central figure. The century of life, of which +eighty years were passed in ceaseless industry of +production, left its deep impression on the art of +every civilised country of Europe. Every great +man of the day who was a lover of art and +culture fell under Titian’s spell. His influence +on his contemporaries was enormous, and he had +everything: genius, industry, personal distinction, +character, social charm. He is, perhaps, of too +intellectual a cast of mind to be quite typical of +the Venetian spirit, in the way that Tintoretto +is; it is conceivable that in another environment +Titian might have developed on rather +different lines, but this temper gave him greater +domination. He was free from the eccentricities +which beset genius. He possessed the saving +salt of practical common sense, so that the +golden mean of sanity and healthful joy in his +works commended them to all men, and they are +not difficult to understand. Yet while all can +see the beauty of his poetic instinct for colour, +his interesting and original technique, his grasp +and scope, his mastery and certainty have gained +for him the title of “the painter’s painter.” +There is no one from whom men feel that they +<span class='pagenum'><a name="Page_182" id="Page_182">[Pg 182]</a></span>can so safely learn so much, and the grand breadth +and power of elimination of his later years is +justified by the way in which in his earlier work +he has carried exquisite finish and rich impasto +to perfection.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Ancona.</td> <td class="td5">Crucifixion (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Domenico: Madonna with Saints and Donor, 1520.</td> </tr> +<tr> <td class="td6">Antwerp.</td> <td class="td5">Pope Alexander VI. presenting Jacopo Pesaro.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Infant Daughter of Strozzi, 1542; Portrait of Himself (L.); Lavinia bearing Charges.</td> </tr> +<tr> <td class="td6">Brescia.</td> <td class="td5">SS. Nazaro e Celso: Altarpiece, 1522.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride, 1555; Lavinia as Matron (L.); + Portrait, 1561; Lady with Vase (L.); Lady in Red Dress.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman; The Concert (E.); Philip II.; + Ippolito de Medici, 1533; Tomaso Mosti.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco della Rovere, Duke of Urbino, 1537; + Flora; Venus, the head a portrait of Lavinia; Venus, the head a portrait of Eleanora Gonzaga; Madonna + with S. Anthony Abbot.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me tangere (E.); Madonna with SS. John + and Catherine.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family (E.); Venus of the Shell; Three Ages of Man; Diana and Actaeon, + 1559; Callisto, 1559.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Earl Brownlow: Diana and Actaeon (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sir F. Cook: Portrait of Laura de Dianti.</td> </tr> +<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden of Loves; Danaë, 1554; Venus and + Youth playing Organ (L.); Salome (portrait of Lavinia); Trinity, 1554; Entombment, 1559; + Prometheus; Religion succoured by Spain (L.); Sisyphus (L.); Alfonso of Ferrara; Charles V. at the + Battle of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II., 1550; Philip II.; The Infant; +<span class='pagenum'><a name="Page_183" id="Page_183">[Pg 183]</a></span> + Don Fernando and Victory; Portrait; Portrait of Himself; Duke of Alva; Venus and Adonis; + Fall of Man; Empress Isabella.</td> </tr> +<tr> <td class="td6">Medole.</td> <td class="td5"> (near Brescia) Christ appearing to His Mother.</td> </tr> +<tr> <td class="td6">Munich.</td> <td class="td5">Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man with Baton.</td> </tr> +<tr> <td class="td6">Naples.</td> <td class="td5">Paul III. and Cardinals, 1545; Danaë.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Frescoes; S. Anthony granting Speech to an Infant; The Youth who cut off his Leg; The + Jealous Husband, 1511.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints (E.); La Vierge au Lapin; Madonna with S. Agnes; Christ at Emmaus (L.); Crowning + with Thorns (L.); Entombment; S. Jerome (L.); Jupiter and Antiope (L.); Francis I.; Allegory; + Marquis da Valos and Mary of Arragon; Alfonso of Ferrara and Laura Dianti; L’Homme + au Gant (E.); Portraits.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.); Education of Cupid (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Capitol: Baptism (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Doria: Daughter of Herodias.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Vatican: Madonna in Glory and six Saints, 1523.</td> </tr> +<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Annunciation.</td> </tr> +<tr> <td class="td6">Urbino.</td> <td class="td5">Resurrection (L.); Last Supper (L.).</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Presentation of Virgin, 1540; S. John in the Desert; Assumption, 1518; Pietà, 1573.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Staircase: S. Christopher, 1523.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala di Quattro Porte: Doge Giovanni before Faith, 1555.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Frari: Pesaro Madonna, 1526.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: S. John the Almsgiver, 1523.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Scuola di San Rocco: Annunciation (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned with Saints; David and Goliath; Sacrifice + of Isaac; Cain and Abel.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Salvatore: Annunciation (L.); Transfiguration (L.).</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Duomo: Assumption.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo, 1543; Isabela d’Este, 1534; + The Tambourine Player; Girl in Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.); Portraits; + Doge Andrea Gritti; Jacopo Strada; Diana and Callisto; Madonna and Saints.</td> </tr> +<tr> <td class="td6">Wallace Collection.</td> <td class="td5">Perseus and Andromeda. (In collaboration with his nephew, Francesco Vecellio.)</td> </tr> +<tr> <td class="td6">Louvre.</td> <td class="td5">Madonna and Saints. (The same by Francesco alone.)</td> </tr> +<tr> <td class="td6">Glasgow.</td> <td class="td5">Madonna and Saints.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_184" id="Page_184">[Pg 184]</a></span></p> +<h2>CHAPTER XX</h2> + +<p class="center"><strong>PALMA VECCHIO AND LORENZO LOTTO</strong></p> + + +<p>Among the many who clustered round Titian’s +long career, Palma attained to a place beside him +and Giorgione which his talent, which was not +of the highest order, scarcely warranted. But +he was classed with the greatest, and influenced +contemporary art because his work chimed in +so well with the Venetian spirit. A Bergamasque +by birth, he came of Venetian parentage, and +learnt the first elements of his art in Venice. +He never really mastered the inner niceties of +anatomy in its finest sense, and the broad +generalisation of his forms may be meant +to conceal uncertain drawing, but his large-bosomed, +matronly women and plump children, +his round, soft contours, his clean brilliancy, and +the clear golden polish in which his pictures +are steeped, made a great appeal to the public. +His invention is the large Santa Conversazione, +as compared with those in half-length of the +earlier masters. The Virgin and saints and +kneeling or bending donors are placed under +<span class='pagenum'><a name="Page_185" id="Page_185">[Pg 185]</a></span>the spreading trees of a rich and picturesque +landscape. It is Palma’s version of the Giorgionesque +ideal, which he had his share in establishing +and developing. The heavy tree-trunk and +dark foliage, silhouetted almost black against +the background, are characteristic of his compositions. +As his life goes on, though he still +clings to his full, ripe figures and to the same +smooth fleshiness in his women, the features +become delicate and chiselled, and the more +refined type and subtler feeling of his middle +stage may be due to his companionship with +Lotto, with whom he was in Bergamo when +they were both about twenty-five. He touches +his highest, and at the same time keeps very +near Giorgione, in the splendid St. Barbara, +painted for the company of the <em>Bombadieri</em> or +artillerists. Their cannon guard the pedestal on +which she stands; it was at her altar that they +came to commend themselves on going forth to +war, and where they knelt to offer thanksgiving +for a safe return; and she is a truly noble figure, +regal in conception and fine and firm in execution, +attired in sumptuous robes of golden brown and +green, with splendid saints on either hand. +Palma was often approached by his patrons who +wanted mythological scenes, gods, and goddesses; +but though he produced a Venus, a handsome, +full-blown model, he never excels in the nude, and +his tendency is to seize upon the homely. His +scenes have a domestic, familiar flavour. With +<span class='pagenum'><a name="Page_186" id="Page_186">[Pg 186]</a></span>all his golden and ivory beauty he lacks fire, and +his personages have a sluggish, plethoric note. In +his latest stage he hides all sharpness in a sort of +scumble or haze. It would, however, be unfair +to say he is not fine, and his portraits especially +come very near the best. Vienna is rich in +examples in half-lengths of one beautiful woman +after another robed in the ample and gorgeous +garments in which he is always interested. +Among them is his handsome daughter, +Violante, with a violet in her bosom, and +wearing the large sleeves he admires. The +“Tasso” of the National Gallery has been taken +from him and given first to Giorgione and then +to Titian, but there now seems some inclination +to return it to its first author. It has a more +dreamy, intellectual countenance than we are +accustomed to associate with Palma; but he uses +elsewhere the decorative background of olive +branches, and the waxen complexion, tawny +colouring, and the pronounced golden haze are +Palmesque in the highest degree. The colouring +is in strong contrast to the pale ivory glow of +the Ariosto of Titian, which hangs near it.</p> + +<p><a name="holy" id="holy"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img224.jpg" width="550" height="413" alt="image" title="" /> +</div> +<p class="caption"><em>Palma Vecchio.</em> HOLY FAMILY. <em>Colonna Gallery, Rome.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>No one could be more unlike Palma than his +contemporary, Lorenzo Lotto, who has for long +been classed with the Bergamasques, but who +is proved by recently discovered documents to +have been born in Venice. It was for long an +accepted fact that Lotto was a pupil of Bellini, and +his earliest altarpiece, to S. Cristina at Treviso, +<span class='pagenum'><a name="Page_187" id="Page_187">[Pg 187]</a></span>bears traces of Bellini’s manner. A Pietà above +has child angels examining the wounds with the +grief and concern which Bellini made so peculiarly +his own, and the St. Jerome and the branch of +fig-leaves silhouetted against the light remind +us of the altarpiece in S. Crisostomo. Lotto +seems to have clung to quattrocento fashions. +The ancona had long been rejected by most of +his contemporaries, but he painted one of the +last for a church in Recanati, in carved and +gilt compartments, and he painted predellas long +after they had become generally obsolete. We +ask ourselves how it was that Lotto, who had so +susceptible and easily swayed a nature, escaped +the influence of Giorgione, the most powerful +of any in the Venice of his youth—an influence +which acted on Bellini in his old age, which +Titian practically never shook off, and which +dominated Palma to the exclusion of any earlier +master.</p> + +<p>It would take too long to survey the train of +argument by which Mr. Berenson has established +Alvise Vivarini as the master of Lotto. Notwithstanding +that Bellini’s great superiority was +becoming clear to the more cultured Venetians, +Alvise, when Lotto was a youth, was still the +painter <em>par excellence</em> for the mass of the public. +In the S. Cristina altarpiece the Child standing +on its Mother’s knee is in the same attitude as +the Child in Alvise’s altarpiece of 1480, and the +Mother’s hand holds it in the same way. Other +<span class='pagenum'><a name="Page_188" id="Page_188">[Pg 188]</a></span>details which supply internal evidence are the +shape of hands and feet, the round heads and the +way the Child is often represented lying across +the Mother’s knees. Lotto carries into old age +the use of fruit and flowers and beads as decoration, +a Squarcionesque feature beloved of the +Vivarini, but which was never adopted by Bellini.</p> + +<p>About 1512 Lotto comes into contact with +Palma, and for a short time the two were in close +touch. A “Santa Conversazione,” of which a +good copy exists in Villa Borghese, Rome, and one +at Dresden, with the Holy Family grouped under +spreading trees, is saturated with Palma’s spirit, +but it soon passes away, and except for an +occasional touch, disappears entirely from Lotto’s +work.</p> + +<p>Lotto may have had relations in Bergamo, +for when in 1515 a competition between artists +was set on foot by Alessandro Martino, a +descendant of General Colleone, for an altarpiece +for S. Stefano, he competed and carried +off the prize. This was the first of the series +of the great works for Bergamo, which enrich +the little city, where at this period he can best +be studied. The great altarpiece (now removed +to San Bartolommeo) is a most interesting +human document, a revelation of the +painter’s personality. He does not break away +from hieratic conventions, like the rival school; +his Madonna is still placed in the apse of the +church with saints grouped round her, a form +<span class='pagenum'><a name="Page_189" id="Page_189">[Pg 189]</a></span>from which the Vivarini never departed, but +the whole is full of intense movement, of a +lyric grace and ecstasy, a desire to express +fervent and rapturous devotion. The architectural +background is not in happy proportion +in relation to the figures, but the effect of vista +and space is more remarkable than in any North +Italian master. The vivid treatment of light +and shade, and the gaiety and delicacy of the +flying angels, who hold the canopy, and of the +putti, who spread the carpet below, the shapes +of throne and canopy and the decorations have +led to the idea that Lotto drew his inspiration +from Correggio, whom he certainly resembles +in some ways; but at this time Correggio was +only twenty, and had not given any examples +of the style we are accustomed to call Correggiesque. +We must look back to a common origin +for those decorative details, which are so conspicuous +in Crivelli and Bartolommeo Vivarini, +which came to Lotto through the Vivarini and +to Correggio through Ferrarese painters, and of +which the fountain-head for both was the school +of Squarcione. For the much more striking +resemblances of composition and spirit, the explanation +seems to be that Lotto on one side +of his nature was akin to Correggio; he had +the same lyrical feeling, the same inclination +to exuberance and buoyancy. To both, painting +was a vehicle for the expression of feeling, +but Lotto had also common sense and a +<span class='pagenum'><a name="Page_190" id="Page_190">[Pg 190]</a></span>goodly share of that humour that is allied to +pathos.</p> + +<p>Till the year 1526 Lotto was much in +Bergamo, where the first altarpiece gained him +orders for others. The reputation of a member +of the school of Venice was a sure passport to +employment. We trace Alvise’s tradition very +plainly in the altarpiece in San Bernardino, +where the gesture of the Madonna’s hand as she +expounds to the listening saints recalls Alvise’s of +1480. The little gathered roses, which Lotto +makes use of to the end of his life, lie scattered +on the step; angels, daringly foreshortened, sweep +aside the curtain of the sanctuary. The colour +is in Lotto’s scarlet, light blues, and violet. +He soon shows himself fond of genre incidents, +and in “Christ taking leave of His Mother” +gives a view into a bedroom and a cat running +across the floor. The donor kneels with her +hair fashionably dressed and wearing a pearl +necklace. In the “Marriage of S. Catherine” +at Bergamo the saint is evidently a portrait, +with hair pearl-wreathed. She kneels very +simply and naturally before the Child, and the +exquisitely lovely and elaborately gowned young +woman who represents the Madonna, looks +out towards the spectator with a mundane +and curiously modern air. It was probably +the recognition of Lotto’s success with portraits +that led to their being so often introduced +into his sacred pieces. In the one we have +<span class='pagenum'><a name="Page_191" id="Page_191">[Pg 191]</a></span>just noticed, the donor, Niccolas Bonghi, is +brought in, and is on rather a larger scale +than the rest, but Lotto has evidently not +found him interesting. The portraits of the +brothers della Torre, and that of the Prothonotary +Giuliano in the National Gallery, inaugurate +that wonderful series of characterisations +which are his greatest distinction. A series of +frescoes in village churches round Bergamo +must also be noticed. They are remarkable +for spontaneous and original decoration, and +may compare with the ceremonial groups of +Gentile Bellini and Carpaccio. Lotto’s personages, +as they chatter in the market-places, are +full of natural animation and gaiety, and we +realise what a step had been made in the +painting of actual life.</p> + +<p>Owing to the unsettled state of the rest of +Italy, the years from 1530 to 1540, which Lotto +spent in Venice, found that city the gathering-ground +of many of the most distinguished +scholars and deepest thinkers of the day. Men +of all shades of religious thought were engaged +in learned discussion, and Lotto’s ardent and +inquiring temperament must have been stimulated +by such an environment. During these +years, too, he became intimate with Titian, and +experimented in Titian’s style, with the result +that his painting gets thicker and richer, more +fused and solid, and his figures are better put +together. He imitates Titian’s colour, too, but +<span class='pagenum'><a name="Page_192" id="Page_192">[Pg 192]</a></span>it makes him paint in deeper, fiercer tints, and +he soon finds it does not suit him, and returns +to his own scheme. His colour is still rather +too dazzling, but the distances are translucent +and atmospheric. He continues to introduce +portraits. In his altarpiece in SS. Giovanni +and Paolo the deacons giving alms and receiving +petitions curiously resemble in type and expression +the ecclesiastics we see to-day.</p> + +<p>Lotto was now an accepted member of +Titian’s set, and Aretino, in a letter dated 1548, +writes that Titian values his taste and judgment +as that of no other; but Aretino, with his usual +mixture of connoisseurship and clever spite, goes +on to insinuate accidentally, as it were, what he +himself knew perfectly well, that Lotto was +not considered on a par with the masters of +the first rank. “Envy is not in your breast,” he +says, “rather do you delight to see in other +artists certain qualities which you do not find +in your own brush, ... holding the second +place in the art of painting is nothing compared +to holding the first place in the duties of +religion.”</p> + +<p>An interesting codex or commentary tells us +that Lotto never received high prices for his +work, and we hear of him hawking pictures about +in artistic circles, putting them up in raffles, and +leaving a number with Jacopo Sansovino in the +hope that he might hear of buyers. His work +ended as it had begun, in the Marches. He +<span class='pagenum'><a name="Page_193" id="Page_193">[Pg 193]</a></span>undertook commissions at Recanati, Ancona, and +Loreto, and in September 1554 he concluded a +contract with the Holy House at Loreto, by +which, in return for rooms and food, he made +over himself and all his belongings to the care +of the fraternity, “being tired of wandering, +and wishing to end his days in that holy place.” +He spent the last four years of his life at Loreto +as a votary of the Virgin, painting a series of +pictures which are distinguished by the same sort +of apparent looseness and carelessness which we +noticed in Titian’s late style; a technique which, +as in Titian’s case, conceals a profound knowledge +of plastic modelling.</p> + +<p>Though Lotto executed an immense number +of important and very beautiful sacred works, +his portraits stand apart, and are so interesting +to the modern mind that one is tempted to +linger over them. Other painters give us finer +pictures; in none do we feel so anxious to know +who the sitters were and what was their story. +Lotto has nothing of the Pagan quality which +marks Giorgione and Titian; he is a born +psychologist, and as such he witnesses to an +attitude of mind in the Italy of his day which +is of peculiar interest to our own. Lotto’s bystanders, +even in his sacred scenes, have nothing +in common with Titian’s “chorus”; they have the +characterisation of distinct individuals, and when +he is concerned with actual portraits he is intensely +receptive and sensitive to the spirit of his sitters. +<span class='pagenum'><a name="Page_194" id="Page_194">[Pg 194]</a></span>He may be said to “give them away,” and to +take an almost unfair advantage of his perception. +The sick man in the Doria Gallery looks +like one stricken with a death sentence. He +knows at least that it is touch and go, and +the painter has symbolised the situation in the +little winged genius balancing himself in a pair +of scales. In the Borghese Gallery is the portrait +of a young, magnificently dressed man, with a +countenance marked by mental agitation, who +presses one hand to his heart, while the other +rests on a pile of rose-petals in which a tiny +skull is half-hidden. The “Old Man” in the +Brera has the hard, narrow, but intensely sad +face of one whose natural disposition has been +embittered by the circumstances of his life, just +as that of our Prothonotary speaks of a large and +gentle nature, mellowed by natural affections and +happy pursuits. We smile, as Lotto does, with +kindly mischief at “Marsilio and his Bride;” the +broad, placid countenance of the man is so significantly +contrasted with the clever mouth and +eyes of the bride that it does not need the +malicious glance of the cupid, who is fitting on +the yoke, to “dot the i’s and cross the t’s” of their +future. Again, the portrait of Laura di Pola, in +the Brera, introduces us to one of those women +who are charming in every age, not actually +beautiful, but harmonious, thoughtful, perfectly +dressed, sensible, and self-possessed, and the +“Family Group” in our own gallery holds a +<span class='pagenum'><a name="Page_195" id="Page_195">[Pg 195]</a></span>history of a couple of antagonistic temperaments +united by life in common and the clasping hands +of children. Lotto does not keep the personal expression +out of even such a canvas as his “Triumph +of Chastity” in the Rospigliosi Gallery. His +delightful Venus, one of the loveliest nudes +in painting, flies from the attacking termagant, +whose virtue is proclaimed by the ermine on +her breast, and sweeps her little cupid with her +with a well-bred, surprised air, suggestive of the +manners of mundane society.</p> + +<p><a name="laura" id="laura"></a></p> +<div class="figcenter" style="width: 447px;"> +<img src="images/img235.jpg" width="447" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Lorenzo Lotto.</em> PORTRAIT OF LAURA DI POLA. <em>Brera.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>The painter who was thus able to unveil +personality had evidently a mind that was aware +of itself, that looked forward to a wider civilisation +and a more earnest and intimate religion. +His life seems to have been one of some sadness, +and crowned with only moderate success. He +speaks of himself as “advanced in years, without +loving care of any kind, and of a troubled mind.” +His will shows that his worldly possessions were +few and poor, and that he had no heir closer +than a nephew; but he leaves some of his +cartoons as a dowry to “two girls of quiet +nature, healthy in mind and body, and likely to +make thrifty housekeepers,” on their marriage +to “two well-recommended young men,” about +to become painters. His sensitive and introspective +temperament led him to prefer the +retirement and the quiet beauty of Loreto to the +brilliant society of which he was made free in +Venice. “His spirit,” says Mr. Berenson, “is +<span class='pagenum'><a name="Page_196" id="Page_196">[Pg 196]</a></span>more like our own than is perhaps that of any +other Italian painter, and it has all the appeal +and fascination of a kindred soul in another age.”</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Palma Vecchio.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saints (L.).</td> </tr> +<tr> <td class="td6">Cambridge.</td> <td class="td5">Fitzwilliam Museum: Venus (L.).</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna; SS. John, Catherine; Three Sisters; Holy Family; Meeting of Jacob and Rachel (L.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Santa Conversazione; Portrait of a Poet.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. Helen, Constantine, Roch, and Sebastian; Adoration of Magi (L.), finished by Cariani.</td> </tr> +<tr> <td class="td6">Naples.</td> <td class="td5">Santa Conversazione with Donors.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Adoration of Shepherds.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Capitol: Christ and Woman taken in Adultery.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Colonna: Madonna, S. Peter, and Donor.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. Peter enthroned and six Saints; Assumption.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli: Sposalizio (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Altarpiece.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Violante (L.); Five Portraits of Women.</td> </tr> +</table></div> + +<p> </p> + <p style="margin-left: 10em;"><em>Lorenzo Lotto.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Ancona.</td> <td class="td5">Assumption, 1550; Madonna with Saints (L.).</td> </tr> +<tr> <td class="td6">Asolo.</td> <td class="td5">Madonna in Glory, 1506.</td> </tr> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Marriage of S. Catherine; Predelle.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lochis: Holy Family and S. Catherine; Predelle; Portrait.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Bartolommeo: Altarpiece, 1516.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Colonna: Pietà.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Bernardino: Altarpiece.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Spirito: Altarpiece.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Christ taking leave of His Mother; Portraits.</td> </tr> +<tr> <td class="td6">Brescia.</td> <td class="td5">Nativity.<span class='pagenum'><a name="Page_197" id="Page_197">[Pg 197]</a></span></td> </tr> +<tr> <td class="td6">Cingoli.</td> <td class="td5">S. Domenico: Madonna and Saints and fifteen Small Scenes.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Holy Family.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.); + Portraits of Agostino and Niccolo della Torre, 1515; + Family Group; Portrait of Prothonotary Giuliano.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Madonna and Saints (E.).</td> </tr> +<tr> <td class="td6">Loreto.</td> <td class="td5">Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer + (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).</td> </tr> +<tr> <td class="td6">Recanati.</td> <td class="td5">Municipio: Altarpiece, 1508; Transfiguration (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Sopra Mercanti: Annunciation.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Rospigliosi: Love and Chastity.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Carmine: S. Nicholas in Glory, 1529.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giacomo dall’ Orio: Madonna with Saints, 1546.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione, etc.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_198" id="Page_198">[Pg 198]</a></span></p> +<h2>CHAPTER XXI</h2> + +<p class="center"><strong>SEBASTIAN DEL PIOMBO</strong></p> + + +<p>It was very natural that Rome should wish for +works of the masters of the new Venetian School, +but the first-rate men were fully employed at +home. All the efforts made to secure Titian +failed till nearly the end of his career. On the +other hand, Venice was full of less famous +masters following in Giorgione’s steps. When +Sebastian Luciani was a young man, Giorgione +was paramount there, and no one could have +foretold that his life would be of such short +duration. It was to be expected, therefore, that +a painter who consulted his own interests should +leave the city where he was overshadowed by +a great genius and go farther afield. The +influence of the Guilds was withdrawn in the +sixteenth century, so that it was a simpler +matter for painters to transfer their talents, +and painting was beginning to appeal strongly +to the <em>dilettanti</em>, who rivalled one another in +their offers.</p> + +<p>Only one work of Sebastian’s is known belonging +<span class='pagenum'><a name="Page_199" id="Page_199">[Pg 199]</a></span>to this earlier time in Venice. It is +the “S. Chrysostom enthroned,” in S. Giovanni +Crisostomo, and its majesty and rich colouring, +and more especially the splendid group of women +on the left, so proud and soft in their Venetian +beauty, make us wonder if Sebastian might not +have risen to greater heights if he had remained +in his natural environment. He responded to +the call to Rome of Agostino Chigi, the great +<ins class="translit" title="Chigi was a banker">painter</ins>, art collector, and patron, the friend of +Leo X. Chigi had just completed the Farnesina +Villa, and Sebastian was employed till +1512 on its decoration, and at once came under +the influence of Michelangelo. The “Pietà” +at Viterbo shows that influence very strongly; in +fact, Vasari says that Michelangelo himself drew +the cartoon for the figure of Christ, which would +account for its extraordinary beauty. Sebastian +embarked on a close intimacy with the Florentine +painter, and, according to Vasari, the great canvas +of the “Raising of Lazarus,” in the National +Gallery, was executed under the orders and in +part from the designs of Michelangelo. This +colossal work was looked on as one of the most +important creations of the sixteenth century, but +there is little to make us wish to change it for +the altarpiece of S. Crisostomo. The desire for +scientific drawing and the search after composition +have produced a laboured effect; the female +figures are cast in a masculine mould, and it lacks +both the severe beauty of the Tuscan School and +<span class='pagenum'><a name="Page_200" id="Page_200">[Pg 200]</a></span>the emotional charm of Sebastian’s native style. +We cannot, however, avoid conjecturing if in +the figure of Lazarus himself we have not a +conception of the great Florentine. It is so +easy in pose, so splendid in its, perhaps excessive, +length of limb, that our thoughts turn +involuntarily to the <em>Ignudi</em> in the Sixtine +Chapel. The picture has been dulled and +injured by repainting, but the distance still +has the sombre depth of the Venetians. All +through Sebastian’s career he seeks for form +and composition, but, great painter as he undoubtedly +is, he is great because he possesses +that inborn feeling for harmony of colour. This +is what we value in him, and he excels in so far +as he follows his Venetian instincts.</p> + +<p>The death of Raphael improved Sebastian’s +position in Rome, and though Leo X. never +liked or employed him, he did not lack commissions. +The “Fornarina” in the Uffizi, with +the laurel-wreathed head and leopard-skin +mantle, still reveals him as the Venetian, and it is +curious that any critic should ever have assigned +its rich, voluptuous tone and its coarse type +to Raphael. Sebastian obtained commissions +for decorating S. Maria del Popolo in oils and +S. Pietro in Montorio in fresco, but in the +latter medium, though he is ambitious of acquiring +the force of Michelangelo, he lacks the +Tuscan ease of hand. Colour, for which he +possessed so true an aptitude, the deep, fused +<span class='pagenum'><a name="Page_201" id="Page_201">[Pg 201]</a></span>colour of Giorgione, is set aside by him; his +tints become strong and crude, his surfaces grow +hard and polished, and he thinks, above all, of +bold action, of drawing and modelling. The +Venetian genius for portraiture remains, and he +has left such fine examples as the “Andrea Doria” +of the Vatican, or the “Portrait of a Man in the +Pitti,” a masterly picture both in drawing and +execution, with grand draperies, a fur pelisse, +and damask doublet with crimson sleeves. In +the National Gallery we possess his own portrait +by himself, in company with Cardinal de Medici. +The faces are well contrasted, and we judge from +Sebastian’s that his biographer describes him +justly, as fat, indolent, and given to self-indulgence, +but genial and fond of good company.</p> + +<p>After an absence of twenty years he returned +to Venice. There he came in contact with +Titian and Pordenone, and struck up a friendship +with Aretino, who became his great ally and +admirer. The sack of Rome had driven him +forth, but in 1529, when the city was beginning +partially to recover from that time of horror, +he returned, and was cordially welcomed by +Clement VII., and admitted into the innermost +ecclesiastical circles. The Piombo, a well-paid, +sinecure office of the Papal court, was bestowed +on him, and his remaining years were spent in +Rome. He was very anxious to collaborate +with Michelangelo, and the great painter seems +to have been quite inclined to the arrangement. +<span class='pagenum'><a name="Page_202" id="Page_202">[Pg 202]</a></span>The “Last Judgment,” in the Sixtine Chapel, +was suggested, and Sebastian had the melancholy +task of taking down Perugino’s masterpieces; but +he wished to reset the walls for oils, and Michelangelo +stipulated for fresco, saying that oils were +only fit for women, so that no agreement was +arrived at.</p> + +<p>Sebastian’s mode of work was slow, and he +employed no assistants. He seems to have been +inordinately lazy, fond of leisure and good living, +and his character shows in his work, which, with +a few exceptions, has something heavy and +common about it, a want of keenness and fire, +an absence of refinement and selection.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Fornarina, 1512; Death of Adonis.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Resurrection of Lazarus, 1519; Portraits.</td> </tr> +<tr> <td class="td6">Naples.</td> <td class="td5">Holy Family; Portraits.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Visitation, 1521.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Portrait of Andrea Doria (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Farnesina: Frescoes, 1511.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Pietro in Montorio. Frescoes.</td> </tr> +<tr> <td class="td6">Treviso.</td> <td class="td5">S. Niccolo: Incredulity of S. Thomas (E.).</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Visitation (E.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).</td> </tr> +<tr> <td class="td6">Viterbo.</td> <td class="td5">Pietà (L.).</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_203" id="Page_203">[Pg 203]</a></span></p> +<h2>CHAPTER XXII</h2> + +<p class="center"><strong>BONIFAZIO AND PARIS BORDONE</strong></p> + + +<p>Some uncertainty has existed as to the identity +of the different members of the family of +Bonifazio. All the early historians agree in +giving the name to one master only. Boschini, +however, in 1777 discovered the register of the +death of a second, and a third bearing the name +was working twenty years later. Upon this +Dr. Morelli came to the conclusion that we must +recognise three, if not four, masters bearing the +name of Bonifazio, but documents recently +discovered by Professor Ludwig have in great +measure destroyed Morelli’s conjectures. There +may have been obscure painters bearing the name, +but they were mere imitators, and it is doubtful +if any were related to the family of de Pitatis.</p> + +<p>Bonifazio Veronese is really the only one +who counts. As Ridolfi says, he was born in +Verona in the most beautiful moment of +painting. He came to Venice at the age of +eighteen, and became a pupil of Palma Vecchio, +with whom his work has sometimes been +<span class='pagenum'><a name="Page_204" id="Page_204">[Pg 204]</a></span>confused. After Palma’s death Bonifazio continued +in friendly relations with his old master’s +family, and his niece married Palma’s nephew. +Bonifazio himself married the daughter of a +basket-maker, and appears to have had no +children, for he and his wife by their wills +bestowed their whole fortune on their nephews. +Antonio Palma, who married Bonifazio’s niece, +was a painter whose pictures have sometimes +been attributed to the legendary third Bonifazio. +Bonifazio’s life was passed peacefully in Venice. +He received many important commissions from +the Republic, and decorated the Palace of the +Treasurers. His character and standing were +high, and he was appointed, in company with +Titian and Lotto, to administer a legacy which +Vincenzo Catena had left to provide a yearly +dower for five maidens. After a long life spent +in steady work, Bonifazio withdrew to a little +farm amidst orchards—fifteen acres of land in +all—at San Zenone, near Asolo; but he still kept +his house in San Marcuola, where he died. He +was buried in S. Alvise in Venice.</p> + +<p>A son of the plains and of Venetian stock, +his work is always graceful and attractive, +though inclined to be hot in colour. It has a +very pronounced aristocratic character, and bears +no trace of the rough, provincial strain of +such men as Cariani or Pordenone. It is very +fine and glowing in colour, but lacks vigour +and energy in design. Nowhere do we get +<span class='pagenum'><a name="Page_205" id="Page_205">[Pg 205]</a></span>more worldly magnificence or such frank +worship of wealth as on Bonifazio’s joyous +canvases. He represents Christian saints and +Eastern kings alike, as gentlemen of princely +rank. There is a note of purely secular art +about his Adorations and Holy Families. In +the “Adoration of the Magi,” in the Academy, +the Madonna is a handsome, prosperous lady +of Bonifazio’s acquaintance. The Child, so far +from raising His hand in benediction, holds it out +for the proffered cup. He does not, as usual, +distinguish the eldest king, but singles out the +cup held by the second, who, in a puffed +velvet dress, is an evident portrait, probably +that of the donor of the picture, who is in this +way paid a courtier-like compliment. The +third king is such a Moor as Bonifazio must +often have seen embarking from his Eastern +galley on the Riva dei Schiavoni. A servant +in a peaked hood peers round the column to +catch sight of what is going on. The groups +of animals in the background are well rendered. +In the “Rich Man’s Feast,” where Lazarus +lies upon the step, we have another scene of +wealthy and sumptuous Venetian society, an +orgy of colour. And, again, in the “Finding of +Moses” (Brera) he paints nobles playing the lute, +making love and feasting, and lovely fair-haired +women listening complacently. We are reminded +of the way in which they lived: their +one preoccupation the toilet, the delight of +<span class='pagenum'><a name="Page_206" id="Page_206">[Pg 206]</a></span>appearing in public in the latest and most +magnificent fashions. And in these paintings +Bonifazio depicts the elaborate striped and +brocaded gowns in which the beautiful Venetians +arrayed themselves, made in the very fashions +of the year, and their thick, fair hair is twisted +and coiled in the precise mode of the moment. +The deep-red velvet he introduces into nearly +all his pictures is of a hue peculiar to himself. +As Catena often brings in a little white lap-dog, +so Bonifazio constantly has as an accessory a liver-and-white +spaniel.</p> + +<p>Vasari speaks of Paris Bordone as the artist +who most successfully imitated Titian. He was +the son of well-to-do tradespeople in Treviso, +and received a good education in music and +letters, before being sent off to Venice and +placed in Titian’s studio. Bordone does not +seem to have been on very friendly terms with +Titian. He was dissatisfied with his teaching, +and Titian played him an ill turn in wresting +from him a commission to paint an altarpiece +which had been entrusted to him when he was +only eighteen. He was, above all, in love with +the manner of the dead Giorgione, and it was +upon this master that he aspired to form his +style. His masterpiece, in the Academy, was +painted for the Confraternity of St. Mark, and +made his reputation. The legend it represents +may be given in a few words:</p> + +<p>In the days of Doge Gradenigo, one February, +<span class='pagenum'><a name="Page_207" id="Page_207">[Pg 207]</a></span>there arose a fearful storm in Venice. During +the height of the tempest, three men accosted a +poor old fisherman, who was lying in his decayed +old boat by the Piazza, and begged that he +would row them to S. Niccolo del Lido, where +they had urgent business. After some demur +they persuaded him to take the oars, and in +spite of the hurricane, the voyage was accomplished. +On reaching the shore they pointed out +to him a great ship, the crew of which he perceived +to consist of a band of demons, who were +stirring up the waves and making a great +hubbub. The three passengers laid their commands +on them to desist, when immediately +they sailed away and there was a calm. The +passengers then made the oarsman row them, +one to S. Niccolo, one to S. Giorgio, and the +third was rowed back to the Piazza. The +fisherman timidly asked for his fare, and the +third passenger desired him to go to the Doge +and ask for payment, telling him that by that +night’s work a great disaster had been averted +from the city. The fisherman replied that he +should not be believed, but would be imprisoned +as a liar. Then the passenger drew a ring from +his finger. “Show him this for a sign,” he said, +“and know that one of those you have this night +rowed is S. Niccolas, the other is S. George, and +I am S. Mark the Evangelist, Protector of +the Venetian Republic.” He then disappeared. +The next day the fisherman presented the ring, +<span class='pagenum'><a name="Page_208" id="Page_208">[Pg 208]</a></span>and was assigned a provision for life from the +Senate.</p> + +<p>There has, perhaps, never been a richer and +more beautiful subject-picture painted than this +glowing canvas, or one which brings more vividly +before us the magnificence of the pageants which +made such a part of Venetian life in the golden age +of painting. It is all strength and splendour, and +escapes the hectic colour and weaker type which +appear in Bordone’s “Last Supper” and some of +his other works. In 1538 he went to France +and entered the service of Francis II., painting +for him many portraits of ladies, besides works +for the Cardinals of Guise and of Lorraine. The +King of Poland sent to him for a “Jupiter and +Antiope.” At Augsburg he was paid 3000 crowns +for work done for the great Fugger family.</p> + +<p>No one gives us so closely as Bordone the type +of woman who at this time was most admired in +Venice. The Venetian ideal was golden haired, +with full lips, fair, rosy cheeks, large limbed and +ample, with “abundant flanks and snow-white +breast.” A type glowing with health and instinct +with life, but, to say the truth, rather dull, without +deep passions, and with no look that reveals +profound emotions or the struggle of a soul. +From what we see of Bordone’s female portraits +and from some of the mythological compositions +he has left, he might have been among the most +sensually minded of men. His beautiful courtesan, +in the National Gallery, is an almost over-realistic +<span class='pagenum'><a name="Page_209" id="Page_209">[Pg 209]</a></span>presentment of a woman who has just +parted from her lover. His women, with their +carnation cheeks and expressionless faces, are like +beautiful animals; but, as a matter of fact, their +painter was sober and temperate in his life, very +industrious, and devoted to his widowed mother. +About 1536 he married the daughter of a +Venetian citizen, and had a son, who became one +of the many insignificant painters of the end of the +sixteenth century. Most of his days were divided +between his little Villa of Lovadina in the district +of Belluno, and his modest home in the Corte +dell’ Cavallo near the Misericordia. “He lives +comfortably in his quiet house,” writes Vasari, +who certainly knew Bordone in Venice, “working +only at the request of princes, or his friends, +avoiding all rivalry and those vain ambitions +which do but disturb the repose of man, and +seeking to avert any ruffling of the serene +tranquillity of his life, which he is accustomed +to preserve simple and upright.”</p> + +<p>Many of his pictures show an intense love +of country solitudes. His poetic backgrounds, +lonely mountains, leafy woods, and sparkling +water are in curious contrast to the sumptuous +groups in the foreground.</p> + +<p>His “Three Heads,” in the Brera, is a superb +piece of painting and an interesting characterisation. +The woman is ripe, sensual, and calculating, +feeling with her fingers for the gold chain, +a mere golden-fleshed, rose-flushed hireling, solid +<span class='pagenum'><a name="Page_210" id="Page_210">[Pg 210]</a></span>and prosaic. The go-between is dimly seen in +the background, but the face of the suitor is a +strange, ironic study: past youth, worn, joyless, +and bitter, taking his pleasure mechanically +and with cynical detachment. The “Storm +calmed by S. Mark” (Academy) was, in Mr. +Berenson’s opinion, begun by Giorgione.</p> + +<p>Rich, brilliant, and essentially Venetian as is +the work of these two painters, it does not reach +the highest level. It falls short of grandeur, and +has that worldly tone that borders on vulgarity. +As we study it we feel that it marks the point +to which Venetian art might have attained, the +flood-mark it might have touched, if it had +lacked the advent of the three or four great +spirits, who, appearing about the same time, bore +it up to sublimer heights and developed a +more distinguished range of qualities. Bonifazio +and Bordone lack the grandeur and sweetness of +Titian, the brilliant touch and imaginative genius +of Tintoretto, the matchless feeling for colour, +design, and decoration of Veronese, but they +continue Venetian painting on logical lines, and +they form a superb foundation for the highest.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + + +<p> </p> + <p style="margin-left: 10em;"><em>Bonifazio Veronese.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Dresden.</td> <td class="td5">Finding of Moses.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight + into Egypt; Finding of Moses.</td> </tr> +<tr> <td class="td6">Hampton Court.<span class='pagenum'><a name="Page_211" id="Page_211">[Pg 211]</a></span></td> <td class="td5">Santa Conversazione.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Santa Conversazione (E.).</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Finding of Moses.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Santa Conversazione.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Mother of Zebedee’s Children; Return of the + Prodigal Son.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Colonna: Holy Family with Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Rich Man’s Feast; Massacre of Innocents; Judgment of + Solomon, 1533; Adoration of Kings.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli: Santa Conversazione.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Triumph of Love; Triumph of Chastity; + Salome.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Paris Bordone.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Vintage Scenes.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Man in Black; Chess Players; Madonna and four Saints.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Apollo and Marsyas; Diana; Holy Family.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Woman.</td> </tr> +<tr> <td class="td6">Genoa.</td> <td class="td5">Brignole Sale: Portraits of Men; Santa Conversazione.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">Madonna and Donors.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Daphnis and Chloe; Portrait of Lady.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Descent of Holy Spirit; Baptism; S. Dominio presented + to the Saviour by Virgin; Madonna and Saints; Venal Love.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria pr. Celso: Madonna and S. Jerome.</td> </tr> +<tr> <td class="td6">Munich.</td> <td class="td5">Portrait; Man counting Jewels.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Portraits.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Colonna: Holy Family and Saints.</td> </tr> +<tr> <td class="td6">Treviso.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Duomo: Adoration of Shepherds; Madonna and Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Chapel: Dead Christ.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora; Last Supper.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Allegorical Pictures; Lady at Toilet; Young Woman.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_212" id="Page_212">[Pg 212]</a></span></p> +<h2>CHAPTER XXIII</h2> + +<p class="center"><strong>PAINTERS OF THE VENETIAN PROVINCES</strong></p> + + +<p>It has become usual to include in the Venetian +School those artists from the subject provinces +on the mainland, who came down to try their +luck at the fountain-head and to receive its hallmark +on their talent. The Friulan cities, Udine, +Serravalle, and small neighbouring towns, had +their own primitive schools and their scores of +humble craftsmen. Their art wavered for some +time in its expression between the German taste, +which came so close to their gates, and the Italian, +which was more truly their element.</p> + +<p>Up to 1499 Friuli was invaded seven times +in thirty years by the Turks. They poured in +large numbers over the Bosnian borders, crossed +the Isonzo and the Tagliamenta, and massacred +and carried off the inhabitants. These terrible +periods are marked by the cessation of work in +the provinces, but hope always revived again. +The break caused by such a visitation can be +distinctly traced in the Church of S. Antonino, +at the little town of San Daniele. Martino da +<span class='pagenum'><a name="Page_213" id="Page_213">[Pg 213]</a></span>Udine obtained the epithet of Pellegrino da San +Daniele in 1494 when he returned from an early +visit to Venice, where he had been apprenticed to +Cima. He was appointed to decorate S. Antonino. +His early work there is hard and coarse, ill-drawn, +the figures unwieldy and shapeless, and +the colour dusky and uniform; but owing to +the Turkish raid, he had to take flight, and it +was many a year before the monks gained +sufficient courage and saved enough money to +continue the embellishment of their church. +In the meantime, Pellegrino’s years had been +spent partly in Venice and partly, perhaps, in +Ferrara, for the reason Raphael gave for refusing +to paint a “Bacchus” for the Duke, was that the +subject had already been painted by Pellegrino +da San Daniele. When Pellegrino resumed his +work, it demonstrated that he had studied the +modern Venetians and had come under a finer, +deeper influence. A St. George in armour +suggests Giorgione’s S. Liberale at Castelfranco; +he specially shows an affinity with Pordenone, +who was his pupil and who was to become a +better painter than his old master. As Pellegrino +goes on he improves consistently, and adopts the +method, so peculiarly Venetian, of sacrificing form +to a scheme of chiaroscuro. He even, to some +extent, succeeds in his difficult task of applying +to wall painting the system which the Venetians +used almost exclusively for easel pictures. He +was an ambitious, daring painter, and some of +<span class='pagenum'><a name="Page_214" id="Page_214">[Pg 214]</a></span>his church standards were for long attributed to +Giorgione. The church of San Antonino remains +his chief monument; but for all his travels +Pellegrino remains provincial in type, is unlucky +in his selection, cares little for precision of form, +and trusts to colour for effect.</p> + +<p>The same transition in art was taking place in +other provinces. Morto da Feltre, Pennacchi, +and Girolamo da Treviso have all left work of a +Giorgionesque type, and some painters who went +far onward, began their career under such minor +masters. Giovanni Antonio Licinio, who takes +his name from his native town of Pordenone, in +Friuli, was one of these. All the early part of +his life was spent in painting frescoes in the +small towns of the Friulan provinces. At first +they bear signs of the tuition of Pellegrino, but +it soon becomes evident that Pordenone has +learned to imitate Giorgione and Palma. Quite +early, however, one of his chief failings appears, +and one which is all his own, the disparity +in size between his various figures. The +secondary personages, the Magi in a Nativity, +the Saints standing round an altar, are larger +and more athletic in build and often more +animated in action than the principal actors in +the scene. What pleased Pordenone’s contemporaries +was his daring perspective and his +instinctive feeling for movement. He carried +out great schemes in the hill-towns, till at +length his reputation, which had long been ripe +<span class='pagenum'><a name="Page_215" id="Page_215">[Pg 215]</a></span>in his native province, reached Venice. In 1519 +he was invited to Treviso to fresco the façade of +a house for one of the Raviguino family. The +painter, as payment, asked fifty scudi, and Titian +was called in to adjudicate, but he admired the +work so much that he hinted to Raviguino that +he would be wise not to press him for a valuation. +As a direct consequence of this piece of +business, Pordenone was employed on the chapel +at Treviso, in conjunction with Titian. At this +time the Assumption and the Madonna of Casa +Pesaro were just finished, and it is probable +that Pordenone paid his first visit to Venice, +hard by, and saw his great contemporary’s work. +With his characteristic distaste for fresco, +Titian undertook the altarpiece and painted the +beautiful Annunciation which still holds its +place, and Pordenone covered the dome with +a foreshortened figure of the Eternal Father, +surrounded by angels. Among the remaining +frescoes in the Chapel, an Adoration of the +Magi and a S. Liberale are from his brush. +Fired by his success at Treviso, Pordenone offered +his services to Mantua and Cremona, but the +Mantovans, accustomed to the stately and restrained +grace of Mantegna, would have nothing to say +to what Crowe and Cavalcaselle call his “large +and colossal fable-painting.” He pursued his way +to Cremona, and that he studied Mantegna as he +passed through Mantua is evident from the first +figures he painted in the cathedral. In Cremona +<span class='pagenum'><a name="Page_216" id="Page_216">[Pg 216]</a></span>every one admired him, and all the artists set to +work to imitate his energetic foreshortening, +vehement movement and huge proportions.</p> + +<p>Pordenone, with his love for fresco, was all +his life an itinerant painter. In 1521 he was +back at Udine and wandered from place to place, +painting a vast distemper for the organ doors at +S. Maria at Spilimbergo, the façade of the Church +of Valeriano, an imposing series at Travesio, and +in 1525, the “Story of the True Cross” at Casara. +At the last place he threw aside much of his +exaggeration, and, ruined and restored as the +frescoes are, they remain among his most +dignified achievements. He may be studied +best of all at Piacenza, in the Church of the +Madonna di Campagna, where he divides his +subjects between sacred and pagan, so that we +turn from a “Flight into Egypt” or a “Marriage +of S. Catherine,” to the “Rape of Europa” or +“Venus and Adonis.” At Piacenza he shows +himself the great painter he undoubtedly is, +having achieved some mastery over form, while +his colour has the true Venetian quality and almost +equals oils in its luscious tones and vivid hues, +which he lowers and enriches by such enveloping +shadows as only one whose spirit was in touch +with the art of Giorgione would have understood +how to use. Very complete records remain of +Pordenone’s life, full details of a quarrel with his +brother over property left by his father in 1533, +and accounts of the painter’s negotiations to +<span class='pagenum'><a name="Page_217" id="Page_217">[Pg 217]</a></span>obtain a knighthood, which he fancied would +place him more on a par with Titian when he +went to live in Venice. The coveted honour +was secured, but from this time he seems to have +been very jealous of Titian and to have aimed +continually at rivalling him. Pordenone was a +punctual and rapid decorator, and on being given +the ceiling of the Sala di San Finio to decorate +in the summer of 1536, he finished the whole +by March 1538. We have seen how Titian +annoyed the Signoria by his delays, how anxious +they were to transfer his commission to +Pordenone, and what a narrow escape the +Venetian had of losing his Broker’s patent. +Pordenone was engaged by the nuns of Murano +to paint an Annunciation, after they had rejected +one by Titian on account of its price, and though +it seems hardly possible that any one could have +compared the two men, yet no doubt the pleasure +of getting an altarpiece quickly and punctually +and for a moderate sum, often outweighed the +honour of the possible painting by the great +Titian.</p> + +<p>No one has left so few easel-paintings as +Pordenone; fresco was so much better suited to +his particular style. The canvas of the “Madonna +of Mercy” in the Venice Academy, was painted +about 1525 for a member of the house of +Ottobono, and introduces seven members of the +family. It is very free from his colossal, +exaggerated manner; the attendant saints are +<span class='pagenum'><a name="Page_218" id="Page_218">[Pg 218]</a></span>studied from nature, and in his journals the +painter mentions that the St. Roch is a portrait +of himself. The “S. Lorenzo enthroned,” in +the same gallery, shows both his virtues and +failings. The saints have his enormous proportions. +The Baptist is twisting round, to +display the foreshortening which Pordenone +particularly affects. The gestures are empty +and inexpressive, but the colour is broad and +fluid; there is a large sense of decoration in the +composition, and something simple and austere +about the figure of S. Lorenzo. As is so often +the case with Pordenone, the principal actor of +the scene is smaller and more sincerely imagined +than the attendant personages, who are crowded +into the foreground, where they are used to +display the master’s skill.</p> + +<p>Pordenone died suddenly at Ferrara, where he +had been summoned by its Duke to undertake +one of his great schemes of decoration. He was +said to have been poisoned, but though he had +jealous rivals there seems no proof of the truth +of the assertion, which was one very commonly +made in those days. He is interesting as being +the only distinguished member of the Venetian +School whose frescoes have come down to us in +any number, and as being the only one of the +later masters with whom it was the chosen +medium.</p> + +<p>His kinsman, Bernardino Licinio, is represented +in the National Gallery by a half-length +<span class='pagenum'><a name="Page_219" id="Page_219">[Pg 219]</a></span>of a young man in black, and at Hampton Court +by a large family group and by another of three +persons gathered round a spinet. His masterpiece +is a Madonna and Saints in the Frari, +which shows the influence of Palma. His flesh +tints, striving to be rich, have a hot, red look, +but his works have been constantly confounded +with those of Giorgione and Paris Bordone.</p> + +<p>A long list might be given of minor artists +who were industriously turning out work on +similar lines to one or other of these masters: +Calderari, who imitates Paris Bordone as well as +Pordenone; Pomponio Amalteo, Pordenone’s son-in-law, +a spirited painter in fresco; Florigerio, +who practised at Udine and Padua, and of whom +an altarpiece remains in the Academy; Giovanni +Battista Grassi, who helped Vasari to compile +his notices of Friulan art, and many others only +known by name.</p> + +<p>At the close of the fifteenth century the +revulsion against Paduan art extended as far +as Brescia, and Girolamo Romanino was one +of the first to acquire the trick of Venetian +painting. He probably studied for a time under +Friulan painters. Pellegrino is thought to have +been at Brescia or Bergamo during the Friulan +disturbances of 1506-12, and about 1510 +Romanino emerges, a skilled artist in Pellegrino’s +Palmesque manner. His works at this +time are dark and glowing, full of warm light +and deep shadow; the scene is often laid under +<span class='pagenum'><a name="Page_220" id="Page_220">[Pg 220]</a></span>arches, after the manner of the Vivarini and +Cima; a gorgeous scheme of accessory is framed +in noble architecture.</p> + +<p>Brescia was an opulent city, second only to +Milan among the towns of northern Italy, and +Romanino obtained plenty of patronage; but in +1511 the city fell a prey to the horrors of war, +was taken and lost by Venice, and in 1512 was +sacked by the French. Romanino fled to Padua, +where he found a home among the Benedictines +of S. Giustina. Here he was soon well employed +on an altarpiece with life-size figures for the +high altar, and a “Last Supper” for the +refectory. It is also surmised that he helped +in the series for the Scuola del Santo, for several +of which Titian in 1511 had signed a receipt, +and the “Death of St. Anthony” is pointed out +as showing the Brescian characteristics of fine +colour, but poor drawing.</p> + +<p>Romanino returned to Brescia when the +Venetians recovered it in 1516, but before doing +so he went to Cremona and painted four subjects, +which are among his most effective, in the choir +of the Duomo.</p> + +<p>He is not so daring a painter as Pordenone, +from whom he sometimes borrows ideas, but +he is quite a convert to the modern style +of the day, setting his groups in large spaces +and using the slashed doublets, the long hose, +and plumed headgear which Giorgione had +found so picturesque. Romanino is often very +<span class='pagenum'><a name="Page_221" id="Page_221">[Pg 221]</a></span>poor and empty, and fails most in selection and +expression at the moments when he most needs +to be great, but he is successful in the golden +style he adopted after his closer contact with the +Venetians, and his draperies and flesh tints are +extremely brilliant. He is, indeed, inclined to +be gaudy and careless in execution, and even the +fine “Nativity” in the National Gallery gives +the impression that size is more regarded than +thought and feeling.</p> + +<p>Moretto is perhaps the only painter from the +mainland who, coming within the charmed circle +of Venetian art and betraying the study of Palma +and Titian and the influence of Pordenone, still +keeps his own gamut of colour, and as he goes +on, gets consistently cooler and more silvery in +his tones. He can only be fully studied in +Brescia itself, where literally dozens of altarpieces +and wall-paintings show him in every +phase. His first connection was probably with +Romanino, but he reminds us at one time of +Titian by his serious realism, and finished, careful +painting, at another of Raphael, by the grace +and sentiment of his heads, and as time goes on +he foreshadows the style of Veronese. In the +“Feast in the House of Simon” in the organ-loft +of the Church of the Pietà in Venice, the +very name prepares us for the airy, colonnaded +building, with vistas of blue sky and landscape, +and the costly raiment and plenishing which +might have been seen at any Venetian or +<span class='pagenum'><a name="Page_222" id="Page_222">[Pg 222]</a></span>Brescian banquet. In his portraits Moretto +sometimes rivals Lotto. His personages are +always dignified and expressive, with pale, +high-bred faces, and exceedingly picturesque +in dress and general arrangement. He loved +to paint a great gentleman, like the Sciarra +Martinengo in the National Gallery, and to +endow him with an air of romantic interest.</p> + +<p>One of those who entered so closely into the +spirit of the Venetian School that he may almost +be included within it, is Savoldo. His pictures +are rare, and no gallery can show more than one +or two examples. The Louvre has a portrait +by him of Gaston de Foix, long thought to be +by Giorgione. His native town can only show +one altarpiece, an “Adoration of Shepherds,” +low in tone but intense in dusky shadow with +fringes of light. He is grey and slaty in his +shadows, and often rough and startling in effect, +but at his best he produces very beautiful, rich, +evening harmonies; and a letter from Aretino +bears witness to the estimation in which he was +held.</p> + +<p>It is not easy to say if Brescia or Vicenza has +most claim to Bartolommeo Montagna, the early +master of Cima. Born of Brescian parents, he +settled early in Vicenza, and he is by far the most +distinguished of those Vicentine painters who +drank at the Venetian fount. He must have +gone early to Venice and worked with the +Vivarini, for in his altarpiece in the Brera he +<span class='pagenum'><a name="Page_223" id="Page_223">[Pg 223]</a></span>has the vaulted porticoes in which Bartolommeo +and Alvise Vivarini delighted. His “Madonna +enthroned” in the gallery at Vicenza has many +points of contact with that of Alvise at Berlin. +Among these are the four saints, the cupola, and +the raised throne, and he is specially attracted +by the groups of music-making angels; but +Montagna has more moral greatness than Alvise, +and his lines are stronger and more sinewy. He +keeps faithful to the Alvisian feeling for calm +and sweetness, but his personages have greater +weight and gravity. He essays, too, a “Pietà” +with saints, at Monte Berico, and shows both +pathos and vehemence. He has evidently seen +Bellini’s rendering, and attempts, if only with +partial success, to contrast in the same way the +indifference of death with the contemplation +and anguish of the bereaved. Hard and angular +as Montagna’s saints often are, they show +power and austerity. His colour is brilliant +and enamel-like; he does not arrive at the +Venetian depth, yet his altarpieces are very +grand, and once more we are struck by the +greatness of even the secondary painters who +drew their inspiration from Padua and Venice.</p> + +<p>Among the other Vicentines, Giovanni Speranza +and Giovanni Buonconsiglio were imbued +with characteristics of Mantegna. Speranza, +in one of his few remaining works, almost +reproduces the beautiful “Assumption” by +Pizzolo, Mantegna’s young fellow-student, in +<span class='pagenum'><a name="Page_224" id="Page_224">[Pg 224]</a></span>the Chapel of the Eremitani. He employs +Buonconsiglio as an assistant, and they imitate +Montagna to such an extent that it is difficult to +distinguish between their works. Buonconsiglio’s +“Pietà” in the Vicenza gallery, is reminiscent +of Montagna’s at Monte Berico. The types are +lean and bony, the features are almost as rugged +as Dürer’s, the flesh earthy and greenish. About +1497 Buonconsiglio was studying oils with +Antonello da Messina; he begins to reside in +Venice, and a change comes over his manner. +His colours show a brilliancy and depth acquired +by studying Titian; and then, again, his bright +tints remind us of Lotto. His name was on the +register of the Venetian Guild as late as 1530.</p> + +<p>After Pisanello’s achievement and his marked +effect on early Venetian art, Veronese painting +fell for a time to a very low ebb; but Mantegna’s +influence was strongly felt here, and art revived +in Liberale da Verona, Falconetto, Casoto, +the Morone and Girolamo dai Libri, painters +delightful in themselves, but having little connection +with the school of Venice. Francesco +Bonsignori, however, shook himself free from +the narrow circle of Veronese art, where he had +for a time followed Liberale, and grows more +like the Vicentines, Montagna and Buonconsiglio. +He is careful about his drawing, but his figures, +like those of many of these provincial painters, are +short, bony and vulgar, very unlike the slender, +distinguished type of the great Paduan. Under +<span class='pagenum'><a name="Page_225" id="Page_225">[Pg 225]</a></span>the name of Francesco da Verona, Bonsignori +works in the new palace of the Gonzagas, and +several pictures painted for Mantua are now +scattered in different collections. At Verona he +has left four fine altarpieces. He went early +to Venice, where he became the pupil of the +Vivarini. His faces grow soft and oval, and +the very careful outlines suggest the influence +of Bellini.</p> + +<p>Girolamo Mocetto was journeyman to Giovanni +Bellini; in fact, Vasari says that a “Dead +Christ” in S. Francesco della Vigna, signed +with Bellini’s name, is from Mocetto’s hand. +His short, broad figures have something of +Bartolommeo Vivarini’s character.</p> + +<p>Francesco Torbido went to Venice to study +with Giorgione, and we can trace his master’s +manner of turning half tones into deep shades; +but he does not really understand the Giorgionesque +treatment, in which shade was always rich +and deep, but never dark, dirty and impenetrable, +nor in the lights can he produce the clear glow +of Giorgione. Another Veronese, Cavazzola, has +left a masterpiece upon which any painter might +be happy to rest his reputation; the “Gattemalata +with an Esquire” in the Uffizi, a picture noble +in feeling and in execution, and one which owes +a great deal to Venetian portrait-painters.</p> + + +<p><span class='pagenum'><a name="Page_226" id="Page_226">[Pg 226]</a></span></p> +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + + +<p> </p> + <p style="margin-left: 10em;"><em>Pordenone.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Casara.</td> <td class="td5">Old Church: Frescoes, 1525.</td> </tr> +<tr> <td class="td6">Colatto.</td> <td class="td5">S. Salvatore: Frescoes (E.).</td> </tr> +<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes; Christ before Pilate; Way to Golgotha; + Nailing to Cross; Crucifixion, 1521; Madonna enthroned + with Saints and Donor, 1522.</td> </tr> +<tr> <td class="td6">Murano.</td> <td class="td5">S. Maria d. Angeli: Annunciation (L.).</td> </tr> +<tr> <td class="td6">Piacenza.</td> <td class="td5">Madonna in Campagna: Frescoes and Altarpiece, 1529-31.</td> </tr> +<tr> <td class="td6">Pordenone.</td> <td class="td5">Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints, 1535.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Municipio: SS. Gothard, Roch, and Sebastian, 1525.</td> </tr> +<tr> <td class="td6">Spilimbergo.</td> <td class="td5">Duomo: Assumption; Conversion of S. Paul.</td> </tr> +<tr> <td class="td6">Sensigana.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">Torre.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Adoration of Magi; Frescoes, 1520.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Portraits; Madonna, Saints, and the Ottobono Family; Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Rocco: Saints, 1528.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Pellegrino.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">San Daniele.</td> <td class="td5">Frescoes in S. Antonio.</td> </tr> +<tr> <td class="td6">Cividale.</td> <td class="td5">S. Maria: Madonna with six Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Annunciation.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Romanino.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">S. Alessandro in Colonna: Assumption.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Pietà.</td> </tr> +<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Portrait; Christ bearing Cross; Nativity; Coronation.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Duomo: Sacristy: Birth of Virgin; Visitation.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Francesco: Madonna and Saints; Sposalizio.</td> </tr> +<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Polyptych; Portrait.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Last Supper; Madonna and Saints.</td> </tr> +<tr> <td class="td6">Sato, Lago di Garda.<span class='pagenum'><a name="Page_227" id="Page_227">[Pg 227]</a></span></td> <td class="td5"> Duomo: Saints and Donor.</td> </tr> +<tr> <td class="td6">Trent.</td> <td class="td5">Castello: Frescoes.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">St. Jerome. S. Giorgio in Braida: Organ shutters.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Moretto.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Holy Family; Christ bearing Cross; Donor.</td> </tr> +<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Nativity and Saints; Madonna + appearing to S. Francis; Saints; Madonna in Glory + with Saints; Christ at Emmaus; Annunciation.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Clemente: High Altar and four other Altarpieces.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Francesco: Altarpiece.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni Evangelista: High Altar; Third Altar.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria in Calchera: Dead Christ and Saints; + Magdalen washing Feet of Christ.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria delle Grazie: High Altar.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">SS. Nazaro and Celso: Two Altarpieces; Sacristy: Nativity.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Seminario di S. Angelo: High Altar.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Portrait of Count Sciarra Martinengo; Portrait; + Madonna and Saints; Two Angels.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints; Assumption.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Castello: Triptych; Saints.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Madonna enthroned with Saints.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria della Pietà: Christ in the House of Levi.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">S. Giorgio in Braida: Madonna and Saints.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Bartolommeo Montagna.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saint, 1487.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna, Saints, and Donors, 1500.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna, Saints, and Angels.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Fresco; Opening of S. Antony’s Tomb.</td> </tr> +<tr> <td class="td6">Pavia.</td> <td class="td5">Certosa: Madonna, Saints, and Angels.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna and Saints; Christ with Saints.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">SS. Nazaro e Celso: Saints; Pietà; Frescoes, 1491-93.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Holy Family; Madonna enthroned; Two Madonnas with Saints; Three Madonnas.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Duomo: Altarpiece; Frescoes.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Corona: Madonna and Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Monte Berico: Pietà, 1500; Fresco.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_228" id="Page_228">[Pg 228]</a></span></p> +<h2>CHAPTER XXIV</h2> + +<p class="center"><strong>PAOLO VERONESE</strong></p> + + +<p>Paolo Veronese, though perhaps he is not to +be placed on the very highest pinnacle of the +Venetian School, must be classed among those +few great painters who rose far above the level +of most of his contemporaries and who brought +in a special note and flavour of his own. His +art is an independent art, and he borrows little +from predecessors or contemporaries. His free +and joyous temperament gave relief at a moment +when the Venetian scheme of colour threatened +to become too sombre, and when Sebastian del +Piombo, Pordenone, Titian himself, and above all +Tintoretto, were pushing chiaroscuro to extremes. +Veronese discards the deepest bronzes and mulberries +and crimsons and oranges, and finds his +range among cream and rose and grey-greens. +Titian concentrated his colours and intensified +his lights, Tintoretto sacrifices colour to vivid +play of light and dark, but Veronese avoids the +dark; the generous light plays all through his +scenes. He has no wish to secure strong effects +<span class='pagenum'><a name="Page_229" id="Page_229">[Pg 229]</a></span>but delights in soft, faded tints; old rose and +<em>turquoise morte</em>. In his colour and his subjects +he is a personification of the robust, proud, joy-loving +Republic, in which, as M. Yriarte says, +a man produced his works as a tree produces its +fruit. We get very near him in those vast +palaces and churches and villas, where his heroic +figures expand in the azure air, against the white +clouds, and yet he is one of the artists of the +Renaissance about whom we know least. Here +and there, in contemporary biography, we come +across a mention of him and learn that he was +sociable and lively, quick at taking offence, fond +of his family and anxious to do his best by them. +He was, too, very generous with his work—a +great contrast in this respect to Titian—and +contracts with convents and confraternities show +that he often only stipulated for payment for +bare time. Yet he was fond of personal luxury, +loved rich stuffs, horses and hounds, and, says +Ridolfi, “always wore velvet breeches.”</p> + +<p>His first masters, according to Mr. Berenson, +were Badile and Brusasorci, masters of Verona, +but before he was twenty, he was away working +on his own account. His first patron was +Cardinal Gonzaga, who brought several painters +from Verona to Mantua; but Mantua was no +longer what it had been in the days of Isabela +d’Este, and Paolo Caliari soon returned to his +own town. Before he was twenty-three he had +decorated Villa Porti, near Vicenza, in collaboration +<span class='pagenum'><a name="Page_230" id="Page_230">[Pg 230]</a></span>with Zelotti, a Veronese, portraying feasting +gods and goddesses, framed in light architectural +designs in monochrome. The two painters went +on to other villas, mixing mortal and mythical +figures in a happy, light-hearted medley.</p> + +<p>Zelotti having received a commission at +Vicenza, Paolo decided to seek his fortune in +Venice. The Prior of the Convent of San Sebastiano, +on the Zattere, was a Veronese, and Caliari +wrote to him before arriving in Venice in 1555. +Thanks to the good Prior, who played a considerable +part in his destiny, he obtained a +commission for a “Coronation of the Virgin +and four other Saints.” He first painted the +sacristy, but his success was instantaneous, and +many orders followed. The ceiling of the +church was devoted to the history of Esther. +The whole of these paintings are marvellously +well preserved, and, inset in the carved and gilt +framework, make a <em>coup d’œil</em> of surprising +beauty. They had an immense effect. Every +one was able to appreciate these joyous pictures +of Venice, the loveliness of her skies, the pomp +of her ceremonies, the rich Eastern stuffs and the +glorious architecture of her palaces. It was an +auspicious moment for a painter of Veronese’s +temper; the so-called Republic, now, more than +ever, an oligarchy, was at the height of its fortunes, +redecorating was going forward everywhere, +the merchant-nobility was rich and spending +magnificently, the Eastern trade was flourishing, +<span class='pagenum'><a name="Page_231" id="Page_231">[Pg 231]</a></span>Venice was in all her glory. The patrons Caliari +came to work for, preferred the ceremonial to +the imaginative treatment of sacred themes, and +he does not choose the tragedies of the Bible +for illustration. He paints the history of Esther, +with its royal audiences, banquets, and marriage-feasts. +His Christs and Maries and Martyrs are +composed, courtly personages, who maintain a +dignified calm under misfortune, and have very +little violent feeling to show.</p> + +<p>At the time of his arrival in Venice, Palma +Vecchio was just dead, Tintoretto was absorbed +by the Scuola di San Rocco, Paris Bordone was +with Francis I. As rivals, Caliari had Salviati, +Bonifazio, Schiavone, and Zelotti, all rendering +homage to Titian who was eighty years old, +but still in full vigour. Titian’s opinions in +matters of art were dictates, his judgment was +a law. He immediately recognised Veronese’s +genius, which was of a kind to appeal to him, +and together with Sansovino, who at this +time was Director of Buildings to the Signoria, +he received the young painter with an approval +which ensured him a good start. Five years +after Veronese’s arrival he was retained to +decorate the Villa Barbaro at Maser, which is +a type of those patrician country-houses to which +the Venetians were becoming more attached +every year. Daniele Barbaro, Patriarch of +Aquileia, whose magnificent portrait by Veronese +is in the Pitti, was himself an artist and designed +<span class='pagenum'><a name="Page_232" id="Page_232">[Pg 232]</a></span>the ceiling of the Hall of the Council of Ten. +Palladio, Alessandro Vittoria, and Veronese were +associated to build him a dwelling worthy of a +Prince of the Church. In style the villa is a total +contrast to the gorgeous Venetian palaces; it is +sober and simple, and well adapted to leisure and +retirement. Its white stucco walls and decorations +are devoid of gilding and colour, and the +rooms adorned by Veronese’s brush show him +in quite a new light. His visit to Rome did +not take place till four years later, but he +has been influenced here by the feeling for +the antique, and he thinks much of line and +style. He leaves on one side the gorgeous +brocades and gleaming satins, in which he usually +delights, and his nymphs are only clothed in +their own beauty. And here Veronese shows +his admirable taste and discretion; his patrons, +the Barbaro family, are his friends, men and +women of the world, who put no restraint on his +fancy, and are not prone to censure, and Veronese, +with the bridle on his neck, so to speak, uses his +opportunities fully, yet never exceeds the limits +of good taste. He is not gross and sensual like +Rubens, but proud, grave and sweet, seductive, +but never suggestive or vulgar. After having +placed single figures wherever he can find a nook, +he assembles all the gods of Olympia at a supper +in the cupola. Immortality is a beautiful young +woman seated on a cloud. Mercury gazes at +her, caduceus in hand; Diana caresses her great +<span class='pagenum'><a name="Page_233" id="Page_233">[Pg 233]</a></span>hound; Saturn, an old man, rests his head on his +hand; Mars, Apollo, Venus, and a little cupid +are scattered in the Empyrean, and Jupiter +presides over the party. Below, a balcony rail +runs round the cupola, and looking over it, an +old lady, dressed in the latest fashion, points out +the company to a beautiful young one and to a +young man in a doublet who holds a hound in +a leash. They are evidently family portraits, +taken from those who looked on at the artist, and +on the other side he has introduced members of +his own family who were helping him. These +decorations have a gaiety, an absence of pedantry, +a sound and sane sympathy with the spirit of the +Renaissance which tell of a happy moment +when art was at its height and in touch with +its environment. From about 1563 we may +begin to date his great supper pictures. The +Marriage of Cana (Louvre), one of his most +famous works, was painted for the refectory in +Sammichele, the old part of S. Giorgio Maggiore. +The treaty for it is still in existence, dated June +1562. The artist asks for a year; the Prior is +to furnish canvas and colours, the painter’s board, +and a cask of wine. The further payment of 972 +ducats illustrates the prices received by the +greatest artists at the height of the Renaissance: +£280 for work which occupied quite eight months.</p> + +<p>Veronese must have delighted in painting this +work. Needless to say, it is not in the least +<span class='pagenum'><a name="Page_234" id="Page_234">[Pg 234]</a></span>religious. He has united in it all the most varied +personages who struck his imagination. So we +see a Spanish grandee, Francis I., Suleiman the +Sultan, Charles V., Vittoria Colonna, and +Eleanor of Austria. In the foreground, grouped +round a table, are Veronese himself, playing the +viol, Tintoretto accompanying him, Jacopo da +Ponte seated by them, and Paolo’s brother, the +architect, with his hand on his hip, tossing off a +full glass; and in the governor of the feast, +opulent and gorgeously attired, we recognise +Aretino. Under the marble columns of a +Grimani or a Pesaro, he brings in all the +illustrious actors of his own time and leaves us +an odd and informing document. We can but +accept the scene and admire the originality of its +design and the freedom of its execution, its boldness +and fancy, the way in which the varied +incidents are brought into harmony, and the +grace of the colonnade, peopled with spectators, +standing out against the depth of distant sky.</p> + +<p>The celebrated suppers, of which this is the +first example, are dispersed in different galleries +and some have disappeared, but from this time +Veronese loved to paint these great displays, +repeating some of them, but always introducing +variety.</p> + +<div class="figcenter" style="width: 550px;"> +<img src="images/img277.jpg" width="550" height="372" alt="image" title="" /> +</div> +<p class="caption"><em>Paolo Veronese.</em> MARRIAGE IN CANA. <em>Louvre.</em><br /> +(<em>Photo, Mansell and Co.</em>)</p> + +<p>In 1564 he accompanied Girolamo Grimani, +procurator of St. Mark’s, who was appointed +ambassador to the Holy See, and for the first time +saw the works of Raphael and Michelangelo and +<span class='pagenum'><a name="Page_235" id="Page_235">[Pg 235]</a></span>the treasures of antiquity. For a time, the sight +of the antique had some effect upon his work; +in his famous ceiling in the Louvre, “Jupiter +destroying the Vices,” the influence of Michelangelo +is apparent and its large gestures are inspired +by sculpture. Ridolfi says that Veronese +brought home casts from Rome, and statues +of Amazons and the Laocoon seem to have +inspired the Jupiter. He did not go on long in +this path; he does not really care for the nude—it +is too simple for him. He prefers that his +saints and divinities should appear in the gorgeous +costumes of the day, and that his Venus +and Diana and the nymphs should trail in rich +brocades. But few documents are left concerning +his work for the Ducal Palace up to 1576; +much of it was destroyed in the great fire, but +the Signoria then gave him a number of fresh +commissions. The most important was the +immense oval of the “Triumph of Venice,” +or, as it is sometimes called, the “Thanksgiving +for Lepanto”; the Republic crowned by +victory and surrounded by allegorical figures, +Glory, Peace, Happiness, Ceres, Juno and the +rest. The composition shows the utmost freedom: +the fair Queen leans back, surrounded +by laughing patricians, who look up from their +balconies, as if they were attending a regatta on +the Grand Canal. The horses of the Free Companions, +the soldiers who go afar to carry out +the will of the Republic, prance in a crowd of +<span class='pagenum'><a name="Page_236" id="Page_236">[Pg 236]</a></span>personages, each of whom represents a town or +colony of her domain. Like all Veronese’s +creations, this will always be pre-eminently a +picture of the sixteenth century, dated by a +thousand details of costume, architecture, and +armour. Venice, the Venice of Lepanto and the +Venier, of Titian, Aretino, and Veronese himself, +makes a deep impression upon us, and the artist +reflects his age with sympathetic spontaneity.</p> + +<p>Hardly a hall of the Ducal Palace but can +show a canvas of Veronese or the assistants by +whom he was now surrounded. From time to +time he resumed the decorations of S. Sebastiano, +and his incessant production betrays no trace +of fatigue or languor. The martyrdom of the +saint is a triumph of the beauty of the silhouette +against a radiant sky. He goes back to Verona +and paints the “Martyrdom of St. George.” He +pours light into it. The saints open a shining +path, down which a flower-crowned Love flutters +with the diadem and palm of victory. The +whole air and expression of St. George is full +of strength and that look of goodness and +serenity which is the painter’s nearest approach +to religious feeling. Veronese was created a +Chevalier of St. Mark; every one was asking for +his services, but he was a stay-at-home by nature +and fond of living with his family. Philip II. +longed to get him to cover his great walls in the +Escurial, but he very civilly declined all his invitations +and sent Federigo Zucchero in his stead.</p> + +<p><span class='pagenum'><a name="Page_237" id="Page_237">[Pg 237]</a></span></p><p>It was on account of the “Feast in the House +of Levi” that in 1573 he was hauled before the +tribunal of the Inquisition, and the document +concerning this was only discovered a few years +ago. The Signoria had never allowed any +tribunal to chastise works of literature; on +the contrary, Venice, though comparatively poor +herself in geniuses of the mind, was the refuge +of freedom of thought, and, in fact, had made a +sort of compact with Niccolas V., which allowed +her to set aside or suspend the decisions of the +Holy Office, from which she could not quite +emancipate herself. Veronese, however, was +denounced by some “aggrieved person,” to whom +his way of treating sacred subjects seemed an +outrage on religion. The members of the +tribunal demanded “who the boy was with the +bleeding nose?” and “why were halberdiers +admitted?” Veronese replied that they were the +sort of servants a rich and magnificent host would +have about him. He was then asked why he +had introduced the buffoon with a parrot on his +hand. He replied that he really thought only +Christ and His Apostles were present, but that +when he had a little space over, he adorned it +with imaginary figures. This defence of the vast +and crowded canvas did not commend itself, and +he was asked if he really thought that at the +Last Supper of our Saviour it was fitting to bring +in dwarfs, buffoons, drunken Germans, and other +absurdities. Did he not know that in Germany +<span class='pagenum'><a name="Page_238" id="Page_238">[Pg 238]</a></span>and other places infested with heresy, they were +in the habit of turning the things of Holy Church +into ridicule, with intent to teach false doctrine +to the ignorant? Paolo for his defence cited the +Last Judgment, where Michelangelo had painted +every figure in the nude, but the Inquisitor +replied crushingly, that these were disembodied +spirits, who could not be expected to wear clothing. +Could Veronese uphold his picture as +decent? The painter was probably not very +much alarmed. He was a person of great importance +in Venice, and the proceedings of the +Inquisition were always jealously watched by +members of the Senate, who would not have permitted +any unfair interference with the liberties +of those under the protection of the State. The +real offence was the introduction of the German +soldiers, who were peculiarly obnoxious to the +Venetians; but Veronese did not care what the +subject was as long as it gave him an excuse for +a great <em>spectacle</em>. Brought to bay, he gave the +true answer: “My Lords, I have not considered +all this. I was far from wishing to picture anything +disorderly. I painted the picture as it +seemed best to me and as my intellect could +conceive of it.” It meant that Veronese painted +in the way that he considered most artistic, without +even remembering questions of religion, and +in this he summed up his whole æsthetic creed. +He was set at liberty on condition that he took +out one or two of the most offending figures. +<span class='pagenum'><a name="Page_239" id="Page_239">[Pg 239]</a></span>The “Feast in the House of Levi” (as he named +it after the trial) is the finest of all his great +scenic effects. The air circulates freely through +the white architecture, we breathe more deeply +as we look out into the wide blue sky, and +such is the sensation of expansion, that it is +hardly possible to believe we are gazing at a +flat wall. Titian’s backgrounds are a blue +horizon, a burning twilight. Veronese builds +marble palaces, with rosy shadows, or columns +blanched in the liquid light. His personages +show little violent action. He places them in +noble poses in which they can best show off +their magnificent clothes, and he endows his +patricians, his goddesses, his sacred persons, with +a uniform air of majestic indolence.</p> + +<p>After his “trial,” Veronese proceeded more +triumphantly than ever. Every prince wished +to have something from his brush; the Emperor +Rudolph, at Prague, showed with pride the +canvases taken later by Gustavus Adolphus. The +Duke of Modena, carrying on the traditions of +Ferrara, added Veronese’s works to the treasures +of the house of Este. The last ten years of his +life were given up to visiting churches on the +mainland and on the little islands round Venice, +all covetous to possess something by the brilliant +Veronese, whose name was in every mouth. Torcello, +Murano, Treviso, Castelfranco, every convent +and monastery loaded him with commissions, and +it is significant of the spirit of the time, that in +<span class='pagenum'><a name="Page_240" id="Page_240">[Pg 240]</a></span>spite of the disapproval of the Holy See, his +most ardent patrons, those who delighted most +in his robust, uncompromising worldliness, were +to be found in the religious houses. Then, when +he went to rest in the summer heats in some villa +on the Brenta, he left delightful souvenirs here +and there. It was on such an occasion, for the +Pisani, that he painted the “Family of Darius,” +which was sold to England by a member of +the house in 1857. The royal captives, who +are throwing themselves at the feet of the +conqueror, are, with Paolo’s usual frank naïveté +and disregard of anachronisms, dressed in full +Venetian costume—all the chief personages are +portraits of the Pisani family. The freedom +and rapidity of execution, the completeness and +finish, the charm of colour, the beauty of the +figures (especially the princely ones of Alexander +and Hephaestion), and its extraordinary energy, +make this one of the finest of all his works. +The critic, Charles Blanc, says of it, +“It is absurd and dazzling.”</p> + +<p>In the “Rape of Europa,” he recurred again +to one of those legends of fabled beings who have +outlasted dynasties and are still fresh and living. +Veronese was surrounded by men like Aretino +and Bembo, well versed in mythology, and with +his usual zest he makes the tale an excuse for +painting lovely, blooming women, rich toilets, +and a delightful landscape. The wild flowers +spring, and the little Loves fly to and fro against +<span class='pagenum'><a name="Page_241" id="Page_241">[Pg 241]</a></span>a cloud-flecked sky of the wonderful Veronese +turquoise. It is the work of a man who is a +true poet of colour and for whom colour represents +all the emotions of joy and pleasure.</p> + +<p>Veronese died comparatively young, of chill +and fever, and all his family survived him. He +lies buried in San Sebastiano. From contemporary +memoirs we know that he lived and dressed +splendidly. He kept immense stores of gorgeous +stuffs to paint from in his studio, and drew +everything from life,—the negroes covered with +jewels, the bright-eyed pages, the models who, +robed in velvets, brocades and satins, became +queens or courtesans or saints. The pearls +which bedecked them were from his own +caskets. Though we know little of his private +life, his work is so alive that he seems personified +in it. He is saved from what might have been +a prosaic or a sordid style by the delicious, ever-changing +colour in which he revels; his silks +and satins are less modelled by shadows than +tinted by broken reflections, his embroidered and +striped and arabesqued tissues are so harmoniously +combined that the eye rests, wherever it falls, on +something exquisite and subtle in tint. This is +where his genius lies, “the decoration does not +add to the interest of the drama; it replaces +it”; in short, it <em>is</em> the drama itself, for his types +show little selection, and his ideal of female +beauty is not a very sympathetic one. His +personages are cold and devoid of expression, +<span class='pagenum'><a name="Page_242" id="Page_242">[Pg 242]</a></span>their gestures are rather meaningless, but by +means of light and air and exquisite colour he +gives the poetical touch which all great art +demands.</p> + +<p>On account of their size few examples of +Veronese’s work are to be found in private +collections, but the galleries of the different +European capitals are rich in them. Numbers +of paintings, too, which are by his assistants +are dignified by his name, and directly after his +death spurious works were freely manufactured +and sold as genuine.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Cuccina Family; Adoration of Magi; Marriage of Cana.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Daniele Barbaro.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Uffizi: Martyrdom of S. Giustina; Holy Family (E.).</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Consecration of S. Niccolas; The Family of Darius before + Alexander; Adoration of the Magi.</td> </tr> +<tr> <td class="td6">Maser.</td> <td class="td5">Villa Barbaro: Frescoes.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">S. Giustina: Martyrdom of S. Giustina.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus; Marriage of Cana.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Battle of Lepanto; Feast in the House of Levi; Madonna with Saints.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ducal Palace: Triumph of Venice; Rape of Europa; Venice enthroned.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Barnabà: Holy Family.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Francesco della Vigna: Holy Family.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in + Glory with S. Sebastian and other Saints; others in part; + Frescoes; Saints and Figure of Faith; Sibyls.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Portrait of Pasio Guadienti, 1556.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giorgio: Martyrdom of S. George.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Monte Berico: Feast of St. Gregory, 1572.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Christ at the House of Jairus.</td> </tr> +</table></div> + + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_243" id="Page_243">[Pg 243]</a></span></p> +<h2>CHAPTER XXV</h2> + +<p class="center"><strong>TINTORETTO</strong></p> + + +<p>It does not seem likely that many new discoveries +will be made about Tintoretto’s life. It +was an open and above-board one, and there is +practically no time during its span that we are +not able to account for, and to say where he +was living and how he was occupied. The son of +a dyer, a member of one of the powerful guilds +of Venice, the “little dyer,” <em>il tentoretto</em>, appears +as an enthusiastic boy, keen to learn his chosen +art. He was apprenticed to Titian and, immediately +after, summarily ejected from that +master’s workshop, on account, it seems probable, +of the independence and innovation of his style, +which was of the very kind most likely to shock +and puzzle Titian’s courtly, settled genius. After +this he painted when and where he could, +pursuing his artistic studies with the headlong +ardour which through life characterised his +attitude towards art. Mr. Berenson thinks he +may have worked in Bonifazio’s studio. He +<span class='pagenum'><a name="Page_244" id="Page_244">[Pg 244]</a></span> +formed a close friendship with Andrea Schiavone,<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a> +he imported casts of Michelangelo’s statues, he +studied the works of Titian and Palma. Over +his door was written “the colour of Titian and +the form of Michelangelo.” All his energies +were for long devoted to the effort to master +that form. Colour came to him naturally, but +good drawing meant more to him than it had +ever done to any Venetian. Long afterwards, to +repeated inquiries as to how excellence could +be best ensured, he would give no other advice +than the reiterated, “study drawing.” He +practised till the human form in every attitude +held no difficulties for him. He suspended +little models by strings, and drew every limb +and torso he could get hold of over and over +again. He was found in every place where +painting was wanted, getting the builders to let +him experiment upon the house-fronts. To +master light and shade he constructed little +cardboard houses, in which, by means of sliding +shutters, lamplight and skylight effects could be +arranged. It is particularly interesting to hear of +this part of his education, as in the end the love +<span class='pagenum'><a name="Page_245" id="Page_245">[Pg 245]</a></span>of shine and shadow was the most victorious of +all his inspirations.</p> + +<p>The chief events in Tintoretto’s life are art-events. +For some years he frescoed the outside +of houses at a nominal price, or merely for his +expenses. He decorated household furniture and +everything he could lay hands on. Then came +a few small commissions, an altarpiece here, +organ-doors there, for unimportant churches. +No one in Venice talked of any one save Palma, +Bonifazio, and, above all, Titian, and it was difficult +enough for an outsider, who was not one of their +clique, to get employment. But by the time +Tintoretto was twenty-six his talent was becoming +recognised; he had painted the two +altarpieces for SS. Ermagora and Fortunato, and +the offer he made to decorate the vast church +of his parish brought him conspicuously into +notice. In the first ardour of youth he completed +the “Last Judgment” for the choir. +From time to time, during fourteen years, he +redeemed his early promises and executed the +“Golden Calf” and the “Presentation of the +Virgin.” Within two years of his offer to +the Prior, came his first great opportunity of +achieving distinction. This was a commission +from the Confraternity of St. Mark, and with the +“Miracle of the Slave” he sprang at once to the +highest place.</p> + +<p>The picture was universally admired, and was +followed by three more dealing with the patron +<span class='pagenum'><a name="Page_246" id="Page_246">[Pg 246]</a></span>saint. At forty he married happily a beautiful +young girl, Faustina dei Vescovi, or Episcopi, +as it is indifferently given, the daughter of a +noble family of the mainland. Tradition has +always pointed to the girl in blue in the “Golden +Calf” as her portrait, while it is easy to recognise +Tintoretto himself in the black-bearded giant, +who helps to carry the idol. His house at this +time was somewhere in the Parrocchia dell’ Orto, +and there, during the next fourteen years, eight +children were born, of whom the two eldest, +Domenico and Marietta, attained distinction in +their father’s profession. Another great event, +which profoundly influenced his life, was the +beginning of his connection in 1560 with the +Scuola di San Rocco, the great confraternity +which was devoted to combating the ravages of +the plague and to succouring the families of its +victims. His work for this lasted to the end of +his life and is his most distinguished memorial.</p> + +<p>The palace to which the Robusti family +moved in 1574, and which was inhabited by his +descendants so late as 1830, can still be identified +in the Calle della Sensa. It is broken up into +two parts, but it is evident that it was a dwelling +of some importance, a good specimen of +Venetian Gothic. It still bears marks of considerable +decoration; the walls are sheathed in +marble plaques, and the first floor has rows of +Gothic windows in delicately carved frames and +little balconies of fretted marble. Zanetti, in +<span class='pagenum'><a name="Page_247" id="Page_247">[Pg 247]</a></span>1771, gives an etching of a magnificent bronze +frieze cast from the master’s design, which ran +round the Grand Sala. The family must have +occupied the <em>piano nobile</em> and let off the floors +they did not require.</p> + +<p>Descriptions of the life led by the painter and +his family are given by Vasari, who knew him +personally, and by Ridolfi, whose book was published +in 1646, and who must have known his +children, several of whom were still alive and +proud of their father’s fame. We hear of pleasant +evenings spent in the little palace, of the enthusiastic +love of music, Tintoretto himself and his +daughter being highly gifted. Among the +<em>habitués</em> were Zarlino, for twenty-five years +chapel-master of St. Mark’s, one of the fathers of +modern music; Bassano; and Veronese, who, in +spite of his love for magnificent entertainments, +was often to be found in Tintoretto’s pleasant +home. Poor Andrea Schiavone was always +welcome, and as time went on the house became +the haunt of all the cultured gentlemen and +<em>litterati</em> of Venice.</p> + +<p>It is not difficult from the materials available +to form a sufficiently lively idea of this Venetian +citizen of the sixteenth century, as father and +husband, host and painter. Ridolfi has collected +a number of anecdotes, which space forbids me +to use, but which are all very characteristic. We +gather that he was a man of strong character, +generous, sincere and simple, decided in his +<span class='pagenum'><a name="Page_248" id="Page_248">[Pg 248]</a></span>ways, caring little for the great world, but +open-handed and hospitable under his own roof, +observant of men and manners, and sometimes +rather brusque in dealing with bores and offensive +persons. Full of dry quiet humour and of good-natured +banter of his wife’s little weaknesses. +A man, too, of upright conduct and free, as far +as it can be ascertained, from any of those +laxities and infidelities, so freely quoted of +celebrated men and so easily condoned by his +age. Art was Tintoretto’s main preoccupation; +but he seems to have been a man of strong +religious bias, making a close study of the Bible, +and turning naturally in his last days to those +truths with which his art had made him familiar, +truths which he had represented with that touch +of mystic feeling which was the deepest part +of his nature.</p> + +<p>His relations with the State commenced in +1574, when his offer to present a superb painting +of the Victory of Lepanto was made to and +accepted by the Council of Ten. Tintoretto +was rewarded by a Broker’s patent, and between +this and the “Paradiso,” the work of his old +age, he executed a number of pictures for the +Signoria. The only record of any travels are +confined to two journeys paid to Mantua, where +he went in the ’sixties and again in 1579 to see +to the hanging of paintings done for the Gonzaga, +and of which the documents have been kept, +though the pictures have vanished. Tintoretto’s +<span class='pagenum'><a name="Page_249" id="Page_249">[Pg 249]</a></span>last years were saddened by the death of his +beloved daughter, who had always been his +constant companion. He died in 1579 after a +fortnight’s illness and left a will, which, together +with that of his son, throws a good deal of light +upon the family history.</p> + +<p>It is not easy to select from the vast quantity +of work left by Tintoretto. He is one of those +painters whose whole life was passed in his +native city and who can only be adequately +studied in that city. Perhaps the first place in +which to seek him, is the great church which +was the monument of his early prime. The +“Last Judgment” was probably inspired by that +of Michelangelo, of which descriptions and +sketches must have reached the younger master, +over whom the Florentine had exercised so +strong a fascination. Tintoretto’s version impresses +one as that of a mind boiling with +thoughts and visions which he pours out upon +the huge space. It depicts a terrible catastrophe, +a scene of rushing destruction, of forms swept +into oblivion, of others struggling to the light, of +many beautiful figures and of a flood of air and +light behind the rushing water,—water which +makes us almost giddy as we watch it. The +“Golden Calf” is a maturer production and includes +some of the loveliest women Tintoretto +ever painted. We see too plainly the planning, +the device of concentrating interest on the idol by +turning figures and pointing fingers, but nothing +<span class='pagenum'><a name="Page_250" id="Page_250">[Pg 250]</a></span>can be imagined more supple and queenly than +the woman in blue, and the way the light falls +on her head and perfectly foreshortened arm +shows to what excellence Tintoretto had attained. +The “Presentation” is a riper work. The +drawing of the flight of steps and of the groups +upon them could not be bettered. The little +figure of the Virgin, prototype of the new +dispensation, as she advances to meet the representative +of the old, thrills with mystic feeling, +yet the painter has contrived to retain the sturdy +simplicity of a child. The “St. Agnes,” with +its contrast of light and shade, of strength made +perfect in weakness, is of later date and was the +commission of Cardinal Contarini.</p> + +<p>It is interesting to realise how Tintoretto, +especially in the “Presentation,” has contrived, +while using the traditional episodes, to infuse +so strong an imaginative sense. The contrast +of age and youth, the joy of the Gentiles, the +starlike figure of the child surrounded by shadows, +convey an emotional feeling, in harmony with +the nature of the scene.</p> + +<p>Next let us group together the miracles in +the history of St. Mark. One of the qualities +which strikes us most in the “Miracle of the +Slave” is its strong local colour. It tells of +Titian and Bonifazio and is unlike Tintoretto’s +later style. The colours are glowing and gem-like; +carnations, orange-yellows, deep scarlet, +and turquoise-blue. The crimson velvet of the +<span class='pagenum'><a name="Page_251" id="Page_251">[Pg 251]</a></span>judge’s dress is finely relieved against a blue-green +sky, and Tintoretto has kept that instinctive +fire and dash which culminates at once and +without effort in perfect action, “as a bird flies, +or a horse gallops.” It startled the quiet +members of the Guild, and at the first moment +they hesitated to accept it. The “Rescue of +the Saracen” and the “Transportation of the +Body” are more in the golden-brown manner +to which he was moving, but it is in the +“Finding of the Body” (Brera) that he rises to +the highest emotional pitch. The colossal form +of the saint, expanding with life and power as he +towers in the spirit above his own lifeless clay, +draws all eyes to him and seems to fill the +barrel-roofed hall with ease and energy. Every +part of the vault is flooded by his life-giving +energy, and here Tintoretto deals with light and +shade with full mastery.</p> + +<p>As we follow Tintoretto’s career, it is borne +in upon us how little positive colour it takes to +make a great colourist. The whole Venetian +School, indeed, does not deal with what we understand +as bright colour. Vivid tints are much more +characteristic of the Flemish and the Florentine, +or, let us say, of the painters of to-day. Strong, +crude colours are to be seen on all sides in the +Salon or the Royal Academy, but they are +absent from the scheme of sombre splendour +which has given the Venetians their title to +fame. This is especially true of Tintoretto, and +<span class='pagenum'><a name="Page_252" id="Page_252">[Pg 252]</a></span>it becomes more so as he advances. His gamut +becomes more golden-brown and mellow; the +greys and browns and ivories combine in a +lustrous symphony more impressive than gay +tints, flooded with enveloping shadow and +illumined by flashes of iridescent light. Another +noticeable feature is the way in which he +puts on his oil-colour, so that it bears the direct +impression of the painter’s hand. The Florentines +had used flat tints, opaque and with every brush-mark +smoothed away; but as the later Venetians +covered large spaces with oil-colour, they no +longer sought to dissimulate the traces of the +brush, and light, distance, movement, were all +conveyed by the turns and twists and swirls with +which the thin oil-colour was laid on. Look at +the power of touch in such a picture as the +“Death of Abel”; we see this spontaneity of +execution actually forming part of the emotion +with which the picture is charged. The concentrated +hate of the one figure, the desperate +appeal of the other, the lurid note of the landscape, +gain their emotion as much from the +impetuous brush-work as from the more studied +design. We come closest to the painter’s mind +in the Scuola di San Rocco. He had already +been employed in the church, and there remains, +darkened and ruined by damp, the series illustrative +of the career of S. Roch, patron saint of +sufferers from the plague. When the great +Halls of Assembly were to be decorated in 1560, +<span class='pagenum'><a name="Page_253" id="Page_253">[Pg 253]</a></span>the confraternity asked a conclave of painters, +among whom were Veronese and Andrea +Schiavone, to prepare sketches for competition. +When they assembled to display their designs, +Tintoretto swept aside a cartoon from the ceiling +of the refectory and discovered a finished picture, +the “S. Roch in Glory,” which still holds its +place there. Neither the other artists nor the +brethren seem to have approved of this unconventional +proceeding, but he “hoped they would +not be offended; it was the only way he knew.” +Partly from the displeased withdrawal of some of +the rest, but partly also from the excellence of +the work, the commission fell to Tintoretto, and +after two years’ work he was received into the +order, and was assigned an annual provision of +100 ducats (£50) a year for life, being bound +every year to furnish three pictures.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_254" id="Page_254">[Pg 254]</a></span></p> +<h2>CHAPTER XXVI</h2> + +<p class="center"><strong>TINTORETTO</strong> (<em>continued</em>)</p> + +<p>The first portion of the vast building that was +finished was the Refectory, but in examining +the scheme, it is perhaps more convenient to +leave it to its proper place, which is the climax. +Before beginning, Tintoretto must have had the +whole thing planned, and we cannot doubt that +he was influenced by the Sixtine Chapel and +recalled its plan and significance; the old dispensation +typifying the new, the Old Testament +history vivified by the acts of Christ. The +main feature of the harmony which it is only +reasonable to suppose governs the whole building, +is its dedication to S. Roch, the special patron of +mercy. The principal paintings of the Upper +Hall are therefore concerned with acts of divine +mercy and deliverance, and even the monochromes +bear upon the central idea. On the roof are the +three most important miracles of mercy performed +on behalf of the Chosen People. The +paintings on roof and walls are linked together. +The “Fall of Man” at one end of the Hall, the +<span class='pagenum'><a name="Page_255" id="Page_255">[Pg 255]</a></span>disobedient eating, corresponds with the obedient +eating of the Passover at the other, and is +interdependent with the Manna in the Wilderness, +the Last Supper, and the Miracle of the Loaves. +The Miracles of satisfied thirst are represented +by “Moses striking the Rock,” Samson drinking +from the jawbone and the waters of Meribah. +The Baptism and other signs of the Advent of +Christ and the Divine preparation, balance events +in the early life of Moses. In the Refectory +which opens from the Great Hall, we come to +the “Crucifixion,” the crowning act of mercy, +surrounded by the events which immediately +succeeded it, and typified immediately above in +the Central Hall, by the lifting up of the Brazen +Serpent. The miracles include six of refreshment +and succour, two of miraculous restoration +to health, and two of deliverance from danger. +The whole scheme has been worked out in +detail in my book on “Tintoretto.”</p> + +<p>In the working out of his great scheme, +Tintoretto is impatient of hackneyed and traditional +forms; he must have a reading of his own, +and one which appeals to his imagination. We +see that passion for movement which distinguishes +his early work. “Moses striking the Rock” is a +figure instinct with purpose and energy. The +water bounds forth, living, life-giving, the people +strain wildly to reach it. His figures are sometimes +found fault with, as extravagant in gesture, +but the attitudes were intended to be seen and to +<span class='pagenum'><a name="Page_256" id="Page_256">[Pg 256]</a></span>arrest attention from far below, and we must not +forget that the painter’s models were drawn from +a Southern race, to whom emphasis of action is +natural. Tintoretto, it may be conceded, is on +certain occasions, generally when dealing with +accessory figures, inclined to excess of gesture; +it is the defect of his temperament, but when he +has a subject that carries him away he is sincere +and never violent in spirit. Titian is cold compared +to him; his colour, however effective, is +calculated, whereas Tintoretto’s seems to permeate +every object and to soak the whole composition. +To quote a recent critic: “He chose to begin, if +possible, with a subject charged with emotion. +He then proceeded to treat it according to its +nature, that is to say, he toned down and obscured +the outlines of form and mapped out the subject +instead in pale or sombre masses of light and +shade. Under the control of this powerful +scheme of chiaroscuro, the colouring of the +composition was placed, but its own character, +its degree of richness and sobriety, was determined +by the kind of emotion belonging to the subject. +To use colour in this way, not only with +emotional force, but with emotional truth, is to +use it to perform one of the greatest functions +of art.”<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a></p> + +<p>So in the Crucifixion it is not so much the +aspect of the groups, the pathos of the faces +or gestures, that tells, but it is the mystery and +<span class='pagenum'><a name="Page_257" id="Page_257">[Pg 257]</a></span>gloom in which the whole scene is muffled, the +atmosphere into which we are absorbed, the +sense of livid terror conveyed by the brooding +light and shadow, that makes us feel how different +the rendering is from any other. In the “Christ +before Pilate” the head and figure of Christ are +not particularly impressive in themselves, but +the brilliant light falling on the white robes and +coursing down the steps supplies dignity and +poetry; the slender white figure stands out +like a shaft of light against the lurid and +troubled background. Again, in the “Way to +Golgotha” the falling evening gleam, the wild +sky, the deep shadow of the ravine, throw into +relief the quiet form, detached in look and +feeling, as of one upborne by the spirit far +above the brutal throng. Nowhere does that +spiritual emotion find deeper expression than +in the “Visitation.” The passion of thanksgiving, +the poignancy of mother-love, throb +through the two women, who have been +travelling towards one another, with a great +secret between them, and who at length reach +the haven of each other’s love and knowledge. +Here, too, the dying light, the waving tree, +the obliteration of form, and the feeling of +mystery make a deep appeal to the sensuous +apprehension. We find it again and again; the +great trees sway and whisper in the gathering +darkness as the Virgin rides through the falling +evening shadows, clasping her Babe, and in that +<span class='pagenum'><a name="Page_258" id="Page_258">[Pg 258]</a></span>most moving of all Tintoretto’s creations, the +“S. Mary of Egypt,” the emotional mood of +Nature’s self is brought home to us. The trees +that dominate the landscape are painted with +a few “strokes like sabre cuts”; the landscape, +given with apparent carelessness, yet conveying +an indescribable sense of space and solemnity, +unfolds itself under the dying day; and in solitary +meditation, thrilling with ecstasy, sits that little +figure, whose heart has travelled far away to +commune with the Spirit, “whose dwelling is +the light of setting suns.”</p> + +<p>It is not possible in a short space to touch, +even in passing, on all the many scenes in these +halls: the “Annunciation,” with its marvellous +flight of cherubs, reminding us of the flight of +pigeons in the Piazza, and how often the old +painter must have watched them; the “Temptation,” +contrasting the throbbing evil, the flesh +that <em>must</em> be fed, with the calm of absolute +purity; the “Massacre of the Innocents,” for +which the horrors of sacked towns could have +supplied many a parallel,—we have not time to +dwell on these, but we may notice how the artist +has overcome the difficulty of seeing clearly in the +dark halls, by choosing strong and varied effects +of light for the most shadowed spaces, and we +can picture what the halls must have been like +when they first glowed from his hand, adorned +with gilded fretwork and moulding, and hung +with opulent draperies, with the rose-red and +<span class='pagenum'><a name="Page_259" id="Page_259">[Pg 259]</a></span>purple of bishops’ and cardinals’ robes reflected in +the gleaming pavement.</p> + +<p><a name="egypt" id="egypt"></a></p> +<div class="figcenter" style="width: 259px;"> +<img src="images/img303.jpg" width="259" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Tintoretto.</em> <span style="margin-left: 4em;"><em>Scuola di San Rocco.</em></span><br /> +S. MARY OF EGYPT.<br /> +(<em>Photo, Anderson.</em>)</p> + +<p>Leonardo, by one supreme example, Tintoretto, +by many renderings, have made the “Last +Supper” peculiarly their own in the domain of +art. It shows how strongly the mystic strain +entered into the man’s character, that often as +Tintoretto treated the subject, it never lost its +interest for him, and he never failed to find a fresh +point of view. In that in S. Polo, Christ offers +the sacred food with a gesture of vehement +generosity. Placed as the picture is, to appeal to +all comers to the Mass, to afford them a welcome +as they pass to the High Altar, it tells of the +Bread of Life given to all mankind. Tintoretto +himself, painted in the character of S. Paul, +stands at one side, absorbed in meditation. We +need not insist again on the emotional value of +the deep colours, the rich creams and crimsons +and the chiaroscuro. In his latest rendering, in +S. Giorgio Maggiore, he touches his highest point +in symbolical treatment. Some people are only +able to see a theatrical, artificial spirit in this +picture, but at least, when we consider what +deep meditation Tintoretto had bestowed on +his subjects, we may believe that he himself was +sincere and that he let himself go over what +commended itself as an entirely new rendering. +“The Light shined in the Darkness, and the +Darkness comprehended it not.” The supernatural +is entering on every side, but the feast +<span class='pagenum'><a name="Page_260" id="Page_260">[Pg 260]</a></span>goes on; the serving men and maids busy themselves +with the dishes; the disciples are inquiring, +but not agitated; none see that throng of +heavenly visitants, pouring in through the blue +moonlight, called to their Master’s side by the +supreme significance of His words. The painter +has taken full advantage of the opportunity of +combining the light of the cresset lamp, pouring +out smoky clouds, with the struggling moonlight +and the unearthly radiance, in divers, yet +mingling streams which fight against the surrounding +gloom. In the scene in the Scuola +di S. Rocco the betrayal is the dominating +incident, and in San Stefano all is peace, and the +Saviour is alone with the faithful disciples.</p> + +<p><a name="bacchus" id="bacchus"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img308.jpg" width="550" height="467" alt="image" title="" /> +</div> +<p class="caption"><em>Tintoretto.</em> BACCHUS AND ARIADNE. <em>Ducal Palace, Venice.</em><br /> +(<em>Photo, Anderson.</em>)</p> + +<p>Though several of the large compositions +ascribed to Tintoretto in the Ducal Palace are +only partly by him, or entirely by followers and +imitators, its halls are still a storehouse of his +genius. There is much that is fine about the +great state pieces. In the “Marriage of St. +Catherine,” the saint, in silken gown and +long transparent veil, is an exquisite figure. +Tintoretto bathes all his pageantry in golden +light and air, and yet we feel that these huge +official subjects, with the prosaic old Doges +introduced in incongruous company, neither +stimulated his imagination nor satisfied his taste. +It is on the smaller canvases that he finds inspiration. +He never painted anything more lovely, +more perfect in design, or more gay and tender in +<span class='pagenum'><a name="Page_261" id="Page_261">[Pg 261]</a></span>idea, than the cycle in the Ante-Collegio. The +glowing light and exquisitely graded shadows +upon ivory limbs have a sensuous perfection and +a refined, unselfconscious joy such as is felt in +hardly any other work, except the painter’s own +“Milky Way” in the National Gallery. In all +these four pictures the feeling for design, a +branch of art in which Tintoretto was past master, +is fully displayed. In the Bacchus and Ariadne +all the principal lines, the eyes and gestures, +converge upon the tiny ring which is the symbol +of union between the goddess and her lover, +between the queenly city and the Adriatic sea. +Or take “Pallas driving away Mars”: see how +the mass into which the figures are gathered on +the left adds strength to the thrust of the +goddess’s arm, and what steadiness is given by +that short straight lance of hers, coming in +among all the yielding curves. The whole four +are linked together in meaning: the call to +Venice to reign over the seas, her triumphant +peace, with Wisdom guiding her council, and her +warriors forging arms in case of need. In conjunction +with these pictures are two small ones +in the chapel, hardly less beautiful—St. George +with St. Margaret, and SS. Andrew and Jerome. +It is difficult to say whether the exultant St. +George, the dignified young bishop, or the two +older saints are the more sympathetic creations, +or the more admirable, both in drawing and +colour. The sense of space in both settings is an +<span class='pagenum'><a name="Page_262" id="Page_262">[Pg 262]</a></span>added charm, and every scrap of detail, the leafy +boughs, the cross and crozier, is important to the +composition.</p> + +<p>There are many other striking examples, +ranging all through Tintoretto’s life, of his +untiring imagination. In the Salute is that +“Marriage of Cana,” in which all the actors +seem to swim in golden light. The sharp +silhouettes bring out an effect of radiant sunshine +with which the hall is flooded, and all the +architectural lines lead our eyes towards the +central figure, placed at a distance. On that +long canvas in the Academy, kneel the three +treasurers, pouring out their gold and bending in +homage before the Madonna and Child, who sit +enthroned upon a broad piazza, through the +marble pillars of which a blue and distant landscape +shines. Grave senators in mulberry velvet +and ermine kneel before the Child, or hold +counsel on Paduan affairs under the patronage of +S. Giustina. The “Crucifixion” (in S. Cassiano) +is another triumph of the painter’s imaginative +conception. The bold lines of the crosses, +the ladder, and the figures detach against a +glorious sky, and the presence of the moving, +murmuring throng, of which, by the placing of +the line of sight, the spectator is made to form +a part, is conveyed by the swaying and crossing +of the lances borne by the armed men who keep +the ground. There is a series, too, which deals +with the Magdalen. She mourns her dead in that +<span class='pagenum'><a name="Page_263" id="Page_263">[Pg 263]</a></span>solemn, restrained “Entombment,” where the enfolding +shadows frame the cross against the sad +dawn, which adorns the mortuary chapel of S. +Giorgio Maggiore; and the Pietà in the Brera, the +long lines of which add to the impression of tender +repose, has its peace broken by the passionate cry +of the woman who loved much. Tintoretto’s +ideas are exhaustless; he can paint the same +scene in a dozen different ways, and, in fact, +the book of sketches lately acquired by the +British Museum shows as many as thirty trials +dashed off for one subject, and after all he uses +one composed for something quite different. It +is this habit of throwing off red-hot essays, fresh +from his brain, that has led to the common but +superficial judgment that Tintoretto was merely +a great improvisatore, whose successes came more +or less by good luck. He could, indeed, paint +pictures at a pace at which many great masters +could only sketch, but he had already designed +and considered and rejected, doing with oil, +ink, and paper what many of his contemporaries +did mentally. Such achievements as the +Ante-Collegio cycle, the “House of Martha +and Mary,” the “Marriage of Cana,” the +“Temptation of S. Anthony,” to name only a +few, show a finish and perfection and a balance +of design which preclude the idea of their being +lightly painted pictures. When he was actually +engaged, Tintoretto let himself go with impetuous +ardour, but we may feel assured he left +<span class='pagenum'><a name="Page_264" id="Page_264">[Pg 264]</a></span>nothing to chance, though he had his own way +of making sure of the result.</p> + +<p>It is strange to hear people, as one does now +and then, talking of the “Paradiso” as “a splendid +failure.” It may be granted that the subject is +an impossible one for human art to realise, yet +when all allowance has been made for a lamentable +amount of drying and blackening, it is difficult +to agree that Ruskin was all wrong in his +admiration of that thronging multitude, ordered +and disciplined by the tides of light and shadow, +which roll in and out of the masses, resolving +them into groups and single figures of almost +matchless beauty and melting away into a sea +of radiant ether, which tells us of the boundless +space which surrounds the serried ranks of the +Blessed.</p> + +<p>Tintoretto was seventy-eight when it was +allotted to him, and it was the last great effort of +his mind and hand. Studies for it are preserved +both at the Louvre and at Madrid, and it is +evident that the painter has framed it upon +the thought of Dante’s mystic rose. The circles +and many of the figures can be traced in the +poem, and the idea of the Eternal Light streaming +through the leaves of the rose dominates the +composition. It is appropriate that it should +have been his last great work, as it was also +the greatest attempt at composition ever made +by a master of the Venetian School.</p> + +<p>There is no room here to study Tintoretto as +<span class='pagenum'><a name="Page_265" id="Page_265">[Pg 265]</a></span>a painter of battlepieces, though from the time +he painted the “Battle of Lepanto,” for the +Council of Ten, he often returned to such +subjects. His two series for the Gonzaga included +several, and the Ducal Palace still possesses +examples. The impetuosity of his style stood +him in good stead, and he never fails to bring in +graceful and striking figures.</p> + +<p>His portraits are hardly equal to Titian’s +intellectual grasp or fine-grained colour, but they +are extraordinarily characteristic. He prefers to +paint men rather than women, and he painted +hundreds—all the great persons of his time who +lived in and visited Venice. The Venetian +portrait by this time was expected to be more +than a likeness and more than a problem. It was +to please the taste as a picture, to interest and to +satisfy criticism. Tintoretto, like Lotto, gets +behind the scenes, and we see some mood, some +aspect of the sitter that he hardly expected to +show. His penetration is not equal to Lotto’s, +but he deals with his sitters with an observation +which pierces below the surface.</p> + +<p>In criticising Tintoretto, men seem often +unable to discriminate between the turgid and +melodramatic, and the spontaneous and temperamental. +The first all must abhor, but the last +is sincere and deserves to be respected. It is by +his best that we must judge a man, and taking +his best and undoubtedly authentic work, no one +has left a larger amount which will stand the +<span class='pagenum'><a name="Page_266" id="Page_266">[Pg 266]</a></span>test of criticism. As an exponent of lofty and +elevated central ideas, which unify all parts +of his composition, Tintoretto stands with the +greatest imaginative minds. The intellectual +side of life was exemplified in Florentine art, +but the Renaissance would have been a one-sided +development if there had not arisen a body of +men to whom emotion and the gift of sensuous +apprehension seemed of supreme value, and at +the very last there arose with him one who, to +their philosophy of feeling and the mastery of +their chosen medium, added the crowning glory +of the imaginative idea.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Augsburg.</td> <td class="td5">Christ in the House of Martha and Mary.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Portraits; Madonna and Saints; Luna and the Hours; Procurator + before S. Mark.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Lady in Black; The Rescue; Portraits.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old + Man; Jacopo Sansovino; Portrait.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">Esther before Ahasuerus; Nine Muses; Portrait of + Dominican; Knight of Malta.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">S. George and the Dragon; Christ washing Feet of Disciples; + Origin of Milky Way.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Entombment; Portrait.</td> </tr> +<tr> <td class="td6">Madrid.</td> <td class="td5">Battle on Land and Sea; Solomon and the Queen of Sheba; + Susanna and the Elders; Finding of Moses; Esther before + Ahasuerus; Judith and Holofernes.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Brera: S. Helena, Saints and Donors; Finding of the Body of S. Mark (E.).</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Susanna and the Elders; Sketch for Paradise; Portrait of Himself.</td> </tr> +<tr> <td class="td6">Rome.<span class='pagenum'><a name="Page_267" id="Page_267">[Pg 267]</a></span></td> <td class="td5">Capitol: Baptism; Ecce Homo; The Flagellation.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Colonna: Adoration of the Holy Spirit; Old Man playing Spinet; Portraits.</td> </tr> +<tr> <td class="td6">Turin.</td> <td class="td5">The Trinity.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Giustina and Three Senators; Madonna with Saints + and Treasurers, 1566; Portraits of Senators; Deposition; + Jacopo Soranzo, 1564 (still attributed to Titian); Andrea + Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam + and Eve; Resurrected Christ blessing Three Senators; Madonna + and Portraits; Crucifixion; Resurrection; Presentation in + Temple.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark; + Doge da Ponte before the Virgin; Marriage of S. Catherine; + Doge Gritti before the Virgin.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ante-Collegio: Mercury and Three Graces; Vulcan’s Forge; + Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ante-room of Chapel: SS. George, Margaret, and Louis; + SS. Andrew and Jerome.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Senato: S. Mark presenting Doge Loredano to the Virgin.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling, + Doge Priuli with Justice. Passage to Council of Ten: + Portraits; Nobles illumined by Holy Spirit.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala del Gran Consiglio: Paradise, 1590.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala dello Scrutino: Battle of Zara.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Reale: Transportation of Body of S. Mark; S. Mark + rescues a Shipwrecked Saracen; Philosophers.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Battlepiece; Portraits.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giorgio Maggiore: Last Supper; Gathering of Manna; + Entombment (in Mortuary Chapel).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Finding of True Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Last Judgment (E.); Golden Calf (E.); + Presentation of Virgin (E.); Martyrdom of S. Agnes.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Polo: Last Supper; Assumption of Virgin.</td> </tr> +<tr> <td class="td6"><span class='pagenum'><a name="Page_268" id="Page_268">[Pg 268]</a></span></td> <td class="td5">S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the + Beasts; S. Roch healing the Sick; S. Roch in Campo d’ Armata; + S. Roch consoled by an Angel.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Scuola di S. Rocco: Lower Hall, all the paintings on wall. + Staircase: Visitation. Upper Hall: all the paintings on walls + and ceiling. Refectory: Crucifixion, 1565; Christ before + Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Silvestro: Baptism.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Stefano: Last Supper; Washing of Feet; Agony in Garden.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Temptation of S. Anthony.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Susanna and the Elders; Sebastian Venier; Portraits of + Procurators, Senators, and Men (fifteen in all); Old Man and + Boy; Portrait of Lady.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_269" id="Page_269">[Pg 269]</a></span></p> +<h2>CHAPTER XXVII</h2> + +<p class="center"><strong>BASSANO</strong></p> + + +<p>We wonder how many of those sightseers who +pass through the Ante-Collegio in the Ducal +Palace, and stare for a few moments at Tintoretto’s +famous quartet and at Veronese’s “Rape of +Europa,” turn to give even such fleeting attention +to the long, dark canvas which hangs beside +them, “Jacob’s Journey into Canaan,” by Jacopo +da Ponte, called Bassano.</p> + +<p>Yet from the position in which it is placed +the visitor might guess that it is considered to be +a gem, and it gains something in interest when we +learn from Zanetti that it was ordered by Jacopo +Contarini at the same time as the “Rape of +Europa,” as if the great connoisseur enjoyed +contrasting Veronese’s light, gay style with the +vigorous brush of da Ponte.</p> + +<p>If attention is arrested by the beauty of the +painting, and the visitor should be inspired to +seek the painter in his native city, he will be +well repaid. Bassano once held an important +position on the main road between Italy and +<span class='pagenum'><a name="Page_270" id="Page_270">[Pg 270]</a></span>Germany, but since the railroad was made across +the Brenner Pass, few people ever see the little +town which lies cradled on the spurs of the +Italian Alps, where the gorge of Valsugana +opens. It is surrounded by chestnut woods, +which sweep up to the blue mountains, the wide +Brenta flows through the town, and the houses +cluster high on either side, and have gardens and +balconies overhanging the water. The façades +of many of the houses are covered with fading +frescoes, relics of da Ponte’s school of fresco-painters, +which, though they are fast perishing, +still give a wonderful effect of warmth and colour.</p> + +<p>Jacopo da Ponte was the son and pupil of his +father, Francesco, who in his day had been a +pupil of the Vicentine, Bartolommeo Montagna. +Francesco da Ponte’s best work is to be found +at Bassano, in the cathedral and the church of +San Giovanni, and has many of the characteristics, +such as the raised pedestal and vaulted cupola, +which we have noticed that Montagna owed to +the Vivarini. Francesco’s son went when very +young to Venice, and was there thrown at once +among the artists of the lagoons, and attached +himself in particular to Bonifazio. In Jacopo’s +earliest work, now in the Museum at Bassano, a +“Flight into Egypt,” Bonifazio’s tuition is +markedly discernible in the build of the figures +and, above all, in the form of the heads. A +comparison of the very peculiarly shaped head +of the Virgin in this picture with that of the +<span class='pagenum'><a name="Page_271" id="Page_271">[Pg 271]</a></span> +Venetian lady in Bonifazio’s “Rich Man’s Feast,” +in the Venetian Academy, leaves us in no doubt +on this score. Jacopo’s “Adulteress before +Christ” and the “Three in the Fiery Furnace” +have Bonifazio’s manner in the architecture and +the staging of the figures. Only five examples +are known of this early work of da Ponte, and it +is all in Bonifazio’s lighter style, not unlike his +“Holy Family” in the National Gallery.</p> + +<p>The house in which the painter lived when +he returned to his native town, still stands in the +little Piazza Monte Vecchio, and its whole façade +retains the frescoes, mouldy and decaying, with +which he decorated it. The design is in four +horizontal bands. First comes a frieze of +children in every attitude of fun and frolic. +Then follows a long range of animals—horses, +oxen, and deer. Musical instruments and flowers +make a border, with allegorical representations +of the arts and crafts filling the spaces between +the windows. The principal band is decorated +with Scriptural subjects, most of which are now +hardly discernible, but which represent “Samson +slaying the Philistines,” “The Drunkenness +of Noah,” “Cain and Abel,” “Lot and his +Daughters,” and “Judith with the Head of +Holofernes.” Between the two last there +formerly appeared a drawing of a dead child, +with the motto, “Mors omnia aequat,” which +was removed to the Museum in 1883, in comparatively +good preservation.</p> + +<p><span class='pagenum'><a name="Page_272" id="Page_272">[Pg 272]</a></span></p><p>Jacopo da Ponte lived a busy life at Bassano, +where, with the help of his four sons, who were +all painters, he poured out an inexhaustible +stream of works, which, it is said, were put up +to auction at the neighbouring fairs, if no other +market was forthcoming. From time to time +he and his sons went down to Venice, and with +the help of the eldest, Francesco, Bassano (as he +is generally known) painted the “Siege of Padua” +and five other works in the Ducal Palace. His +mature style was founded mainly upon that of +Titian, and it is to this second manner that he +owes his fame. He makes use of fewer colours, +and enhances his lights by deepening and consolidating +his shadows, so that they come into +strong contrast, and his technique gains a richer +impasto. He has a marvellous faculty for keeping +his colour pure, and his greens shine like a +beetle’s wing. A nature-lover in the highest +degree, his painting of animals and plants evinces +a mind which is steeped in the magic of outdoor +life. A subject of which he was particularly +fond, and which he seems to have undertaken for +half the collectors of Europe, was the “Four +Seasons.” Here was found united everything +that Bassano most loved to paint: beasts of the +farmyard and countryside, agriculturists with +their implements, scenes of harvest-time and +vintage, rough peasants leading the plough, +cutting the grass, harvesting the grain, young +girls making hay, driving home the cattle, +<span class='pagenum'><a name="Page_273" id="Page_273">[Pg 273]</a></span>taking dinner to the reapers. When he was +obliged to paint for churches he chose such +subjects as the Adoration of the Shepherds, the +Sacrifice of Noah, the Expulsion from the +Temple, into which he could introduce animals, +painting them with such vigour and such forcible +colour that Titian himself is said to have had +a copy hanging in his studio. He loved to paint +his daughters engaged in household tasks, and +perhaps placed his figures with rather too obvious +a reference to light and shade, and to the sun +striking full on sunburnt cheeks and buxom +shoulders. A friend, not a rival, of Veronese +and Tintoretto, Gianbattista Volpado, records +that when he was one day discussing contemporary +painters with the latter, Tintoretto +exclaimed, “Ah, Jacopo, if you had my drawing +and I had your colour I would defy the devil +himself to enable Titian, Raphael, and the rest to +make any show beside us.”</p> + +<p>Bassano was invited to take up his residence +at the Court of the Emperor Rudolph, but he +refused to leave his mountain city, where he died +in 1592. His funeral was attended by a crowd +of the poorest inhabitants, for whom his charity +had been boundless.</p> + +<p>The “Journey of Jacob,” to which we have +already alluded, is among his most beautiful +works. The brilliant array of figures is subordinated +to the charm of the landscape. The +evening dusk draws all objects into its embrace. +<span class='pagenum'><a name="Page_274" id="Page_274">[Pg 274]</a></span>The long, low, deep-blue distance stands out +against a gleam of sunset sky. The tree-trunks +and light play of leafy branches, which break +up the composition, are from da Ponte’s own +country round Bassano. The pony upon which +the boy scrambles, the cows, the dog among +the quiet sheep, are given with all the loving +truth of the born animal-painter. It is no +wonder that Teniers borrowed ideas from him, +and has more than once imitated his whole +design.</p> + +<p>The “Baptism of St. Lucilla” (in the Museum +at Bassano) is one of his most Titianesque +creations. The personages in it are grouped +upon a flight of steps, in front of a long Renaissance +palace with cypresses against a sky of +evening-red barred with purple clouds. The +drawing and modelling of the figures are almost +faultless, and the colour is dazzling. The bending +figure of S. Lucilla, with the light falling +on her silvery satin dress, as she kneels before +the young bishop, St. Valentine, is one of the +most graceful things in art, and Titian himself +need not have disowned the little angels, bearing +palm branches and frolicking in the stream of +radiance overhead.</p> + +<p>Bassano has a “Concert,” which is interesting +as a family piece. It was painted in the year +in which his son Leandro’s marriage took place, +and is probably a bridal painting to celebrate +the event. The “Magistrates in Adoration” +<span class='pagenum'><a name="Page_275" id="Page_275">[Pg 275]</a></span>(Vicenza) again gives a brilliant effect of light, +and its stately ceremonial is founded on Tintoretto’s +numerous pictures of kneeling doges +and procurators in fur-trimmed velvet robes.</p> + +<p><a name="bapt" id="bapt"></a></p> +<div class="figcenter" style="width: 379px;"> +<img src="images/img323.jpg" width="379" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Jacopo da Ponte.</em> BAPTISM OF S. LUCILLA. <em>Bassano.</em><br /> +(<em>Photo, Alinari.</em>)</p> + +<p>Madonnas and saints are usually built into +close-packed pyramids, but in the “Repose in +Egypt,” now in the Ambrosiana, Milan, his +arrangement comes very close to Palma and +Lotto. The beautiful Mother and Child, the +attendants, above all the St. Joseph, resting, +head on hand, at the Virgin’s feet and gazing +in rapt adoration on the Child, are examples of +the true Venetian manner, while the exquisite +landscape behind them, and the vigorously drawn +tree under which they recline, show Bassano +true to his passion for nature.</p> + +<p>Hampton Court is rich in his pictures. +“The Adoration of the Shepherds,” in which +the pillars rise behind the sacred group, is an +exercise in the manner of Titian’s Frari altarpiece. +His portraits are fine and sympathetic, +but hardly any of them are signed or can be +dated. His own is in the Uffizi, and there is a +splendid “Old Man” at Buda-Pesth. Ariosto +and Tasso, Sebastian Venier, and many other +distinguished men were among his sitters; most +of them are in half-length with three-quarter +heads. The National Gallery possesses a singularly +attractive one of a young man with a +sensitive, acute countenance, robed in dignified, +picturesque black, relieved by an embroidered +<span class='pagenum'><a name="Page_276" id="Page_276">[Pg 276]</a></span>linen collar. He stands by the sort of square +window, opening on a distant landscape, of which +Tintoretto and Lotto so often made use, in front +of which a golden vase, holding a branch of +olive, catches the rays of light.</p> + +<p>Bassano has no great power of design, and +his knowledge of the nude seems to have been +small, but his brushwork is facile, and his colour +leaps out with a vivid beauty which obliterates +other shortcomings.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Augsburg.</td> <td class="td5">Madonna and Saints.</td> </tr> +<tr> <td class="td6">Bassano.</td> <td class="td5">Susanna and Elders (E.); Christ and Adulteress (E.); The Three + Holy Children (E.); Madonna, Saints, and Donor (E.); Flight + into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration + of Shepherds; St. Martin and the Beggar; St. Roch recommending + Donor to Virgin; St. John the Evangelist adored by a Warrior; + Descent of Holy Spirit; Madonna in Glory, with Saints (L.).</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.); Nativity.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giovanni: Madonna and Saints.</td> </tr> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Portrait.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Lochis: Portraits.</td> </tr> +<tr> <td class="td6">Cittadella.</td> <td class="td5">Duomo: Christ at Emmaus.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Israelites in Desert; Moses striking Rock; Conversion of S. Paul.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">Portraits; Jacob’s Journey; Boaz and Ruth; Shepherds (E.); + Christ in House of Pharisee; Assumption of Virgin; Men + fighting Bears; Tribute Money.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Portrait of Man; Christ and the Money-Changers; Good Samaritan.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Adoration of Shepherds (E.); Annunciation to Shepherds (L.).</td> </tr> +<tr> <td class="td6">Munich.<span class='pagenum'><a name="Page_277" id="Page_277">[Pg 277]</a></span></td> <td class="td5">Portraits; S. Jerome; Deposition.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">S. Maria in Vanzo: Entombment.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Christ bearing Cross; Vintage (L.).</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Last Supper; The Trinity.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Christ in Garden; A Venetian Noble; S. Elenterino + blessing the Faithful.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ducal Palace, Ante-Collegio: Jacob’s Journey.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Giacomo dell’ Orio: Madonna and Saints.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna and Saints; Madonna; St. Mark and Senators.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">The Good Samaritan; Thomas led to the Stake; Adoration of Magi; + Rich Man and Lazarus; The Lord shows Abraham the Promised + Land; The Sower; A Hunt; Way to Golgotha; Noah entering the + Ark; Christ and the Money-Changers; After the Flood; Saints; + Adoration of Magi; Portraits; Christ bearing Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Academy: Deposition; Portrait.</td> </tr> +</table></div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_279" id="Page_279">[Pg 279]</a></span></p> +<h2>PART III</h2> + +<p> </p> + +<p><span class='pagenum'><a name="Page_281" id="Page_281">[Pg 281]</a></span></p> +<h2>CHAPTER XXVIII</h2> + +<p class="center"><strong>THE INTERIM</strong></p> + + +<p>Many of the churches and palaces of Venice +and the adjoining mainland, and almost every +public and private gallery throughout Europe, +contain pictures purporting to be painted by +Titian, Tintoretto, Veronese, and others of that +famous company. Hardly a great English house +but boasts of a round dozen at least of such +specimens, acquired in the days when rich +Englishmen made the “grand tour” and substantiated +a reputation for taste and culture by +collecting works of art. These pictures resemble +the genuine article in a specious yet half-hearted +way. Their owners themselves are not very +tenacious as to their authenticity, and the visit +of an expert, or the ordeal of a public exhibition +tears their pretensions to tatters. In the +Academia itself the Bonifazio and Tintoretto +rooms are crowded with imitations. The Ducal +Palace has ceilings and panels on which are +reproduced the kind of compositions initiated +by the great artists, which make an effort to +<span class='pagenum'><a name="Page_282" id="Page_282">[Pg 282]</a></span>capture their gamut of colour and to master +their scheme of chiaroscuro, copying them, in +short, in everything except in their inimitable +touch and fire and spirit. It would have been +impossible for any men, however industrious +and prolific, to have carried out all the work +which passes under their names, to say nothing +of that which has perished; but our surprise and +curiosity diminish when we come to inquire +systematically into the methods of that host of +copyists which, even before the masters’ death, +had begun to ply its lucrative trade.</p> + +<p>We must bear in mind that every great man +was surrounded by busy and attentive satellites, +helping him to finish and, indeed, often painting +a large part of important commissions, witnesses +of the high prices received, and alive to all the +gossip as to the relative popularity of the +painters and the requests and orders which +reached them from all quarters. The painters’ +own sons were in many instances those who +first traded upon their fathers’ fame. From +Ridolfi, Zanetti, or Boschini we learn of the +many paintings executed by Carlotto Caliari and +the vast numbers painted by Domenico Robusti +in the style of their respective fathers. Domenico +seems to have particularly affected the subject of +“St. George and the Dragon,” and the picture at +Dresden, which passes under Tintoretto’s name, is +perhaps by his hand. Of Bassano’s four sons, Francesco +“imitated his father perfectly,” conserving +<span class='pagenum'><a name="Page_283" id="Page_283">[Pg 283]</a></span>his warmth of tint, his relief and breadth. Zanetti +enumerates a surprising number of Francesco’s +works, seven of them being painted for the Ducal +Palace. Leandro followed more particularly his +father’s first manner, was a good portrait-painter, +and possessed lightness and fancy. Girolamo +copied and recopied the old Bassano till he +even deceived connoisseurs, “how much more,” +says Zanetti, writing in 1771, “those of the +present day, who behold them harmonised and +accredited by time.” No school in Venice was +so beloved, or lent itself so well to the efforts +of the imitators, as that of Paolo Veronese. +Even at an early date it was impossible not to +confound the master with the disciples; the +weaker of the originals were held to be of +imitators, the best imitations were assigned to +the master himself. “Oh how easy it is,” +exclaims Zanetti again, “to make mistakes about +Veronese’s pictures, but I can point out sundry +infallible characteristics to those who wish for +light upon this doubtful path; the fineness +and lightness of the brushwork, the sublime +intelligence and grace, shown particularly in +the form of the heads, which is never found in +any of his imitators.”</p> + +<p>Few Venetians, however, followed the style +of only one man; the output was probably +determined and varied by the demand. Too +many attractive manners existed to dazzle them, +and when once they began to imitate, they were +<span class='pagenum'><a name="Page_284" id="Page_284">[Pg 284]</a></span>tempted on all hands. It must also be remembered +that every master left behind him +stacks of cartoons, sketches and suggestions, and +half-finished pictures, which were eagerly seized +upon, bought or stolen, and utilised to produce +masterpieces masquerading under his name.</p> + +<p>As the seventeenth century advanced the +character of art and manners underwent a +change. Men sought the beautiful in the novel +and bizarre, and the complex was preferred to +the simple. Venetian art, in all its branches, +had passed from the stately and restrained to +the pompous and artificial. Yet the barocco +style was used by Venice in a way of its own; +whimsical, contorted, and overloaded with ornament +as it is, it yet compels admiration by its +vigorous life and movement. The art of the +sei-cento in Venice was extravagant, but it was +alive. It escaped the most deadly of all faults, +a cold and academic mannerism—and this at a +time when the rest of Italy was given over to +the inflated followers of Michelangelo and the +calculated elaborations of the eclectics.</p> + +<p>Many of the things we most love in Venice, +such as the Salute, the Clock-Tower, the +Dogana, the Bridge of Sighs, the Rezzonico +and Pesaro Palaces, are additions of the seventeenth +century. The barocco intemperance in +sculpture was carried on by disciples of Bernini; +and as the immediate influence of the great +masters declined, painting acquired the same +<span class='pagenum'><a name="Page_285" id="Page_285">[Pg 285]</a></span>sort of character. The carelessness and rapidity +of Tintoretto, which, in his case, proceeded from +the lightning speed of his imagination and +the unerring sureness of his brush, became a +mechanical trick in the hands of superficial +students. True art had migrated elsewhere—to +the homes of Velasquez, Rubens, and Rembrandt. +As art grew more pompous it became less +emotional. Painters like Palma Giovine spoilt +their ready, lively fancy by the vice of hurry. +The nickname of “Fa Presto” was deserved by +others besides Luca Giordano, and Venice was +overrun by a swarm of painters whose prime +standard of excellence was the ability to make +haste. Grandeur of conception was forgotten; +a grave, ample manner was no longer understood; +superficial sentiment and bombastic size +carried the day. Yet a few painters, though +their forms had become redundant and exaggerated, +retained something of what had been +the Venetian glory—the deep and moist colour +of old. It still glowed with traces of its old +lustre on the canvases of Giovanni Contarini, +or Tiberio Tinelli, or Pietro Liberi; and +though there was a perfect fury of production, +without order and without law, there can still +be perceived the survival of that sense of the +decorative which kept the thread of art. We +discover it in the ceiling of the Church of San +Pantaleone, where Gianbattista Fumiani paints +the glorification of the martyred patron, and +<span class='pagenum'><a name="Page_286" id="Page_286">[Pg 286]</a></span>which, fantastic and extravagant as it is, with +its stupendous, architectural setting, and its +acutely, almost absurdly foreshortened throng, +is not without a certain grandiose geniality, +ample and picturesque, like the buildings of +that date. In Alessandro Varotari (il Padovanino), +whose “Nozze di Cana” in the Academia is a +finely spaced scene, in which a charming use is +made of cypresses, we seem to recognise the last +ray of the Titianesque. The painting of the seventeenth +century passed on towards the eighteenth, +and, from ceilings and panels, rosy nymphs and +Venuses smile at us, attitudinising and contorted +upon their cloudy backgrounds. Lackadaisical +Magdalens drop sentimental tears, and the +Angel of the Annunciation capers above the +head of an affected Virgin, while violent colours, +intensified chiaroscuro, and black greasy impasto +betray the neighbourhood of the <em>tenebrosi</em>. +When, towards the end of the seventeenth +century, Gregorio Lazzarini set himself to shake +off these influences, he went to the opposite +extreme. Although a beautiful designer, he +becomes cold and flat in colour, with a coldness +and insipidity, indeed, that take us by surprise, +appearing in a country where the taste for +luminous and brilliant tints was so strongly +rooted. The student of Venetian painting, who +wishes to fill up the hiatus which lies between +the Golden Age and the revival of the eighteenth +century, cannot do better than compare Fumiani’s +<span class='pagenum'><a name="Page_287" id="Page_287">[Pg 287]</a></span>vault in San Pantaleone with Lazzarini’s sober +and earnest fresco, “The Charity of San Lorenzo +Giustiniani,” in San Pietro in Castello, and with +Pietro Liberi’s “Battle of the Dardanelles” in +the Ducal Palace. In all three we have +examples of the varied and accomplished yet +soulless art of this period. Not many of the +scenes painted for the palaces of patricians in the +seventeenth century have survived. They are +to be found here and there by the curious who +wander into old churches and palaces with a +second-hand copy of Boschini in their hands; +but in the reaction from the florid which took +place in the Empire period, many of them gave +place to whitewash and stucco. In the Ducal +Palace, side by side with the masterpieces of the +Renaissance, are to be found the overcrowded +canvases of Vicentino, Giovanni Contarini, +Pietro Liberi, Celesti, and others like them. +Some of the poor and meretricious mosaics in +St. Mark’s are from designs by Palma Giovine +and Fumiani. Carlo Ridolfi, who was a painter +himself, as well as the painter’s chronicler, has +an “Adoration of the Magi” in S. Giovanni +Elemosinario, poor enough in invention and +execution. Two pictures by obscure artists +disfigure a corner of the Scuola di San Rocco. +The Museo Civico has a large canvas by +Vicentino, a “Coronation of a Dogaressa,” which +once adorned Palazzo Grimani. We hear of a +school opened by Antonio Balestra, who was the +<span class='pagenum'><a name="Page_288" id="Page_288">[Pg 288]</a></span>master of Rosalba Carriera and Pietro Longhi, +and the names of others have come down to us +in numbers too numerous to be quoted. Towards +the end of the seventeenth century more +light and novelty sparkles in the painting of +the Bellunese, Battista Ricci, and assures us +that he was no mere copyist; and, as the eighteenth +century opens, we become aware of the +strong and daring brush of Gianbattista Piazetta. +Piazetta studied the works of the Carracci for +some time in Bologna, and especially those of +Guercino, whose style, with its bold contrasts +of light and shade, has served above all as his +model. He paints very darkly, and his figures +often blend with and disappear into the profound +tones of his backgrounds. Charles Blanc calls +him “a Venetian Caravaggio”; and he has +something of the strength and even the brutality +of the Bolognese. A fine decorative and imaginative +example of his work is the “Madonna +appearing to S. Philip Neri” in the Church of +S. Fava. The erect form of the Madonna is +relieved in striking chiaroscuro against the +mantle, upheld by <em>putti</em>. Radiant clouds light +up the background and illumine the form of the +old saint, a refined and spirited figure, gazing at +the vision in an ecstasy of devotion. Piazetta is +a bold realist, and many of his small pictures +are strong and forcible. Sebastiano Ricci, +Battista’s son, is described as “a fine intelligence,” +and attracts our notice as having forged +<span class='pagenum'><a name="Page_289" id="Page_289">[Pg 289]</a></span>special links with England. Hampton Court +possesses a long array of his paintings. In the +chapel of Chelsea Hospital the plaster semi-dome +is painted by him, in oils, with very good +effect. He is said to have worked in Thornhill’s +studio, and his influence may be suspected in +the Blenheim frescoes, and even in touches in +Hogarth’s work.</p> + +<p>By the eighteenth century Venice had parted +with her old nobility of soul, and enjoyment +had become the only aim of life. Yet Venice, +among the States of Italy, alone retained her +freedom. The Doge reigned supreme as in +the past. Beneath the ceiling of Veronese the +dreaded Three still sat in secret council. Venice +was still the city of subtle poisons and dangerous +mysteries, but the days were gone when she had +held the balance in European affairs, and she +had become, in a superlative degree, the city of +pleasure. Nowhere was life more varied and +entertaining, more full of grace and enchantment.</p> + +<p>A long period of peace had rocked the +Venetian people into calm security. There was, +indeed, a little spasmodic fighting in Corfù, +Dalmatia, and Algiers, but no real share was +retained in the struggles of Europe. The whole +policy of the city’s life was one of self-indulgence. +Holiday-makers filled her streets; the whole +population lived “in piazza,” laughing, gossiping, +seeing and being seen. The very churches +had become a rendezvous for fashionable intrigues; +<span class='pagenum'><a name="Page_290" id="Page_290">[Pg 290]</a></span>the convents boasted their <em>salons</em>, where nuns +in low dresses, with pearls in their hair, received +the advances of nobles and gallant abbés. People +came to Venice to waste time; trivialities, the +last scandal, sensational stories, were the only +subjects worth discussing. In an age of parodies +and practical jokes, the more absurd any one +could be, the more silly or witty stories he +could tell, the more assured was his success in +the joyous, frivolous circle, full of fun and +laughter. The Carnival lasted for six months +of the year, and was the occasion for masques +and licence of every description. In the hot +weather, the gay descendants of the Contarini, the +Loredan, the Pisani, and other grand old houses, +migrated to villas along the Brenta, where by day +and night the same reckless, irresponsible life +went gaily on. The power of such courtesans +as Titian and Paris Bordone had painted was +waning. Their place was adequately supplied +by the easy dames of society, no longer secluded, +proud and tranquil, but “stirred by the wild +blood of youth and stooping to the frolic.” +“They are but faces and smiles, teasing and +trumpery,” says one of their critics, yet they +are declared to be wideawake, natural and +charming, making the most of their smattering +of letters. Love was the great game; every +woman had lovers, every married woman openly +flaunted her <em>cicisbeo</em> or <em>cavaliere servente</em>.</p> + +<p>The older portion of the middle class was +<span class='pagenum'><a name="Page_291" id="Page_291">[Pg 291]</a></span>still moderate and temperate, contented to live +in the old fashion, eschewing all interest in +politics, with which it was dangerous for the +ordinary individual to meddle; but the new +leaven was creeping through every level of +society. The sons and daughters of the +<em>bourgeoisie</em> tried to rise in the social scale by +aping the pleasant vices of the aristocracy. They +deserted the shop and the counting-house to play +cards and strut upon the piazza. They mimicked +the fine gentleman and the gentildonna, and +made fashionable love and carried on intrigues. +The spirit of the whole people had lost its +elevation; there were no more proud patricians, +full of noble ambitions and devoted zeal of public +service; it was hardly possible to get a sufficient +number of persons to carry on public business. +It is a contemptible indictment enough; yet +among all this degenerate life, we come upon +something more real as we turn to the artists. +They were very much alive. In music, in +literature, and in painting, new and graceful +forms of art were emerging. Painting was not the +grand art of other days; it might be small and +trivial, but there grew up a real little Renaissance +of the eighteenth century, full of originality and +fire, and showing a reaction from the pompous +and banale style of the imitators.</p> + +<p>The influence of the “lady” was becoming +increasingly felt by society. Confidential little +boudoirs, small and cosy apartments were the +<span class='pagenum'><a name="Page_292" id="Page_292">[Pg 292]</a></span>mode, and needed decorating as well as vast +salas. The dainty luxury of gilt furniture, +designed by Andrea Brustolon and upholstered +in delicate silks, was matched by small, attractive +works of art. Venice had lost her Eastern trade, +and as the East faded out of her scheme of life, +the West, to which she now turned, was bringing +her a different form of art. The great reception +rooms were still suited by the grandiose compositions +of Ricci, Piazetta, and Pittoni, but +another genre of charming creations smiled +from the brocaded alcoves and more intimate +suites of rooms.</p> + +<p>It is impossible to name more than a fraction +of these artists of the eighteenth century. There +is Amigoni, admirable as a portrait-painter; +Pittoni, one of the ablest figure-painters of the +day; Luca Carlevaris, the forerunner of Canale; +Pellegrini, whose decorations in this country are +mentioned by Horace Walpole and of which the +most important are preserved in the cupola and +spandrils of the Grand Hall at Castle Howard. +Their work is still to be found in many a +Venetian church or North Italian gallery. Some +of it is almost fine, though too often vitiated by +the affected, exaggerated spirit of their day. +When originality asserts itself more decidedly, +Rosalba Carriera stands out as an artist who +acquired great popularity. In 1700, when she +was a young woman of twenty-four, she was +already a great favourite with the public. She +<span class='pagenum'><a name="Page_293" id="Page_293">[Pg 293]</a></span>began life as a lace-maker, but when trade was +bad, Jean Stève, a Frenchman, taught her to +paint miniatures. She imparted a wonderfully +delicate feeling to her art, and, passing on to +pastel, she brought to this branch of portraiture +a brilliancy and freshness which it had not +known before. Rosalba has perhaps preserved +for us better than any one else, those women +of Venice who floated so lightly on the dancing +waves of that sparkling stream. There they +are: La Cornaro; La Maria Labia, who was +surrounded by French lovers, “very courteous +and very beautiful”; La Zenobio and La Pisani; +La Foscari, with her black plumes; La Mocenigo, +“the lady with the pearls.” She has pinned +them all to the canvas; lovely, frail, light-hearted +butterflies, with velvet neck-ribbons +round their snowy throats and coquettish patches +on their delicate skin and bouquets of flowers in +their high-dressed hair and sheeny bodices. They +look at us with arch eyes and smile with melting +mouths, more frivolous than depraved; sweet, +ephemeral, irresponsible in every relation of life. +Older men and women there are, too, when those +artificial years have produced a succession of +rather dull, sodden personages, kindly, inoffensive, +but stupid, and still trifling heavily with the +world.</p> + +<p>Of Rosalba we have another picture to compare +with those of her sitters. She and the +other artists of her circle lived the merry, busy +<span class='pagenum'><a name="Page_294" id="Page_294">[Pg 294]</a></span>life of the worker, and found in their art the +antidote to the evil living and the dissipation of +the gay world which provided sitters and patrons. +Rosalba’s <em>milieu</em> is a type of others of its class. +She lives with her mother and sisters, an honest, +cheerful, industrious existence. They are fond +of old friends and old books, and indulge in music +and simple pleasures. Her sisters help Rosalba +by preparing the groundwork of her paintings. +She pays visits, and writes rhymes, and plays on +the harpsichord. She receives great men without +much ceremony, and the Elector Palatine, the +Duke of Mecklenburg, Frederick, King of +Norway, and Maximilian, King of Bavaria, come +to her to order miniatures of their reigning +beauties. Then she goes off to Paris where she +has plenty of commissions, and the frequently +occurring names of English patrons in her fragmentary +diaries, tell how much her work was +admired by English travellers. She did more +than anybody else to promote the fashion for +pastels, and her delightful art may be seen at its +best in the pastel room of the Dresden Gallery.</p> + +<p>Henrietta, Countess of Pomfret, has left us +a charming description of a party of English +travellers, which included Horace Walpole, +arriving in Venice in 1741, strolling about in +mask and <em>bauta</em>, and visiting the famous pastellist +in her studio. It is in such guise that Rosalba +has painted Walpole, and has left one of the +most interesting examples of her art.</p> + + +<p> </p> +<p><span class='pagenum'><a name="Page_295" id="Page_295">[Pg 295]</a></span></p> +<p class="center">SOME EXAMPLES</p> + +<p> </p> + <p style="margin-left: 10em;"><em>Francesco da Ponte.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Sala del Maggior Consiglio. Four pictures on + ceiling (second from the four corners of the sala). On left + as you face the Paradiso: 1. Pope Alexander III. giving the + Stocco, or Sword, to the Doge as he enters a Galley to + command the Army against Ferrara; 2. Victory against the + Milanese; 3. Victory against Imperial Troops at Cadore; + 4. Victory under Carmagnola, over Visconti. These four are + all very rich in colour.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Chiesetta: Circumcision; Way to Calvary.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala dell’ Scrutino: Padua taken by Night from the Carraresi.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Leandro da Ponte.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Sala del Maggior Consiglio: The Patriarch giving a + Blessed Candle to the Doge.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala of Council of Ten: Meeting of Alexander III. and Doge + Ziani. A fine decorative picture, running the whole of one + side of the sala.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Sala of Archeological Museum: Virgin in Glory, with the + Avogadori Family.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Palma Giovine.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Dresden.</td> <td class="td5">Presentation of the Virgin.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: S. Margaret.</td> </tr> +<tr> <td class="td6">Munich.</td> <td class="td5">Deposition; Nativity; Ecce Homo; Flagellation.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Scenes from the Apocalypse; S. Francis.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Ducal Palace: The Last Judgment.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Cain and Abel; Daughter of Herodias; Pietà ; Immaculate Conception.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Il Padovanino.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Lucretia.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Cornelia and her Children.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Venus and Cupid.</td> </tr> +<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Toilet of Minerva.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The Marriage of Cana; Madonna in Glory; Vanity, + Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.<span class='pagenum'><a name="Page_296" id="Page_296">[Pg 296]</a></span></td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Man and Woman playing Chess; Triumph of Bacchus.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Woman taken in Adultery; Holy Family.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Pietro Liberi.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Battle of the Dardanelles.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Andrea Vicentino.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Museo Civico: The Marriage of a Dogaressa.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>G. A. Fumiani.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">San Pantaleone: Ceiling.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Church of the Carità : Christ disputing with the Doctors.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>A. Balestra.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Verona.</td> <td class="td5">S. Tomaso: Annunciation.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>G. Lazzarini.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">S. Pietro in Castello.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">The Charity of S. Lorenzo Giustiniani.</td> </tr> +</table></div> + + +<p> </p> + <p style="margin-left: 10em;"><em>Sebastiano Ricci.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">S. Rocco: The Glorification of the Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Gesuati: Pope Pius V. and Saints.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Royal Hospital, Chelsea: Half-dome.</td> </tr> +</table></div> + + + +<p> </p> + <p style="margin-left: 10em;"><em>G. B. Pittoni.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Vicenza.</td> <td class="td5">The Bath of Diana.</td> </tr> +</table></div> + + + +<p> </p> + <p style="margin-left: 10em;"><em>G. B. Piazetta.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Chiesa della Fava: Madonna and S. Philip Neri.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Academy: Crucifixion; The Fortune-Teller.</td> </tr> +</table></div> + + + +<p> </p> + <p style="margin-left: 10em;"><em>Rosalba Carriera.</em></p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: pastels.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Pastels.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_297" id="Page_297">[Pg 297]</a></span></p> +<h2>CHAPTER XXIX</h2> + +<p class="center"><strong>TIEPOLO</strong></p> + + +<p>We have already noted that to establish the +significance of any period in art, it is necessary +that the tendencies should unite and combine in +some culminating spirits who rise triumphant +over their contemporaries and soar above the +age in which they live. Such a genius stands +out above the eighteenth century crowd, and is +not only of his century, but of every time. For +two hundred years Tiepolo has been stigmatised +as extravagant, mannered, as just equal to painting +cupids, nymphs, and parroquets. In the last +century he experienced the effect of the profound +discredit into which the whole of eighteenth-century +art had fallen. In France, David had +obliterated Watteau; and the reputation of +Pompeo Battoni, a sort of Italian David, effaced +Tiepolo and his contemporaries. When the +delegates of the French Republic inspected Italian +churches and palaces, and decided what works of +art should be sent to the Louvre, they singled +out the Bolognese, the Guercinos and Guidos, +<span class='pagenum'><a name="Page_298" id="Page_298">[Pg 298]</a></span>the Carracci, even Pompeo Battoni and other +such forgotten masters, a Gatti, a Nevelone, a +Badalocchio; but to the lasting regret of their +descendants, they disdained to annex a single one +of the great paintings of the Venetian, Gianbattista +Tiepolo.</p> + +<p>Eastlake only vouchsafes him one line as “an +artist of fantastic imagination.” Most of the +nineteenth-century critics do not even mention +him. Burckhardt dismisses him with a grudging +line of praise, Blanc is equally disparaging, and +for Taine he is a mere mannerist, yet his +influence has been felt far beyond his lifetime; +only now is he coming into his own, and it is +recognised that the <em>plein-air</em> artist, the luminarist, +the impressionist, owe no small share of their +knowledge to his inspiration.</p> + +<p>The name of Tiepolo brings before us a +whole string of illustrious personages—doges +and senators, magnificent procurators and great +captains—but we have nothing to prove that the +artist belonged to a decayed branch of the famous +patrician house. Born in Castello, the people’s +quarter of Venice, he studied in early youth +with that good draughtsman, Lazzarini. At +twenty-three he married the sister of Francesco +Guardi; Guardi, who comes between Longhi +and Canale and who is a better painter than +either. Tiepolo appeared at a fortunate moment. +The demand for a facile, joyous genius was at +its height. The life of the aristocracy on the +<span class='pagenum'><a name="Page_299" id="Page_299">[Pg 299]</a></span>lagoons was every year growing more gay, +more abandoned to capricious inclination, to +light loves and absurd amusements. And the +art which reflected this life was called upon to +give gaiety rather than thought, costume rather +than character. Yet if the Venetian art had lost +all connection with the grave magnificence of +the past, it had kept aloof from the academic +coldness which was in fashion beyond the +lagoons, so that though theatrical, it was with a +certain natural absurdity. The age had become +romantic; the Arcadian convention was in full +force, Nature herself was pressed into the service +of idle, sentimental men and women. The +country was pictured as a place of delight, +where the sun always shone and the peasants +passed their time singing madrigals and indulging +in rural pleasures. The public, however, had +begun to look for beauty; the traditions which +had formed round the decorative schools were +giving way to the appreciation of original work. +Tiepolo, sincere and spontaneous even when +he is sacrificing truth to caprice, struck the +taste of the Venetians, and without emancipating +himself from the tendencies of the time, contrives +to introduce a fresh accent. All round +him was a weak and self-indulgent world, but +within himself he possessed a fund of buoyant +and inexhaustible energy. He evokes a throng +of personages on the ceilings of the churches +and palaces confided to his fancy. His creations +<span class='pagenum'><a name="Page_300" id="Page_300">[Pg 300]</a></span>range from mythology to religion, from +the sublime to the grotesque. All Olympia +appears upon his ample and luminous spaces. +It is not to the cold, austere Lazzarini, or to +the clashing chiaroscuro of Piazetta, or the +imaginative spirit of Battista Ricci, though he +was touched by each of them, that we must turn +for Tiepolo’s derivation. Long before his time, +the kind of decoration of ceilings which we +are apt to call Tiepolesque; the foreshortened +architecture, the columns and cornices, the figures +peopling the edifices, or reclining upon clouds, +had been used by an increasing throng of painters. +The style arose, indeed, in the quattrocento; +Mantegna, the Umbrians, and even Michelangelo +had used it, though in a far more sober way than +later generations. Correggio and the Venetians +had perfected the idea, which the artists of the +seventeenth century seized upon and carried +to the most intemperate excess. But Tiepolo +rose above them all; he abandoned the heavy, +exaggerated, contorted designs, which by this +time defied all laws of equilibrium, and we +must go back further than his immediate predecessors +for his origins. His claim to stand +with Tintoretto or Veronese may be contested, +but he is nearest to these, and no doubt Veronese +is the artist he studied with the greatest fervour. +Without copying, he seems to have a natural +affinity of spirit with Veronese and assimilates +the ample arrangement of his groups, the grace +<span class='pagenum'><a name="Page_301" id="Page_301">[Pg 301]</a></span>of his architecture, and his decorative feeling for +colour. Zanetti, who was one of Tiepolo’s dearest +friends, writes: “No painter of our time could +so well recall the bright and happy creations +of Veronese.” The difference between them is +more one of period than of temperament. Paolo +Veronese represented the opulence of a rich, +strong society, full of noble life, while Tiepolo’s +lot was cast among effeminate men and frivolous +women, and full of the modern spirit himself, +he adapts his genius to his time and devotes +himself to satisfy the theatrical, sentimental +vein of the Venice of the decadence. Full +of enthusiasm for his work, he was ready to +respond to any call. He went to and fro between +Venice and the villas along the mainland +and to the neighbouring towns. Then coveting +wider fields, he travelled to Milan and Genoa, +where his frescoes still gleam in the palaces +of the Dugnani, the Archinto, and the Clerici. +At Würzburg in Bavaria he achieved a magnificent +series of decorations for the palace of the +Prince-Archbishop. Then coming back to Italy, +he painted altarpieces, portraits, pictures for his +friends, and a fresh multitude of allegorical and +mythological frescoes in palaces and villas. His +charming villa at Zianigo is frescoed from top +to bottom by himself and his sons, and has +amusing examples of contemporary dress and +manners.</p> + +<p>When the Academy was instituted in 1755, +<span class='pagenum'><a name="Page_302" id="Page_302">[Pg 302]</a></span>Tiepolo was appointed its first director, but the +sort of employment it provided was not suited +to his impetuous spirit, and in 1762 he threw +up the post and went off to Spain with his two +sons. There he received a splendid welcome +and was loaded with commissions, the only +dissentient voice being that of Raphael Mengs, +who, obsessed by the taste for the classic and the +antique, was fiercely opposed to the Venetian’s +art. Tiepolo died suddenly in Madrid in 1770, +pencil in hand. Though he was past seventy, +the frescoes he has left there show that his +hand was as firm and his eye as sure as ever.</p> + +<p>His frescoes have, as we have said, that +frankly theatrical flavour which corresponds +exactly to the taste of the time. Such works +as the “Transportation of the Holy House of +Loretto” in the Church of the Scalzi in Venice, +or the “Triumph of Faith” in that of the +Pietà, the “Triumph of Hercules” in Palazzo +Canossa in Verona, or the decorations in the +magnificent villa of the Pisani at Strà, are +extravagant and fantastic, yet have the impressive +quality of genius. These last, which have for +subject the glorification of the Pisani, are full +of portraits. The patrician sons and daughters +appear, surrounded by Abundance, War, and +Wisdom. A woman holding a sceptre symbolises +Europe. All round are grouped flags and +dragons, “nations grappling in the airy blue,” +bands of Red Indians in their war-paint and +<span class='pagenum'><a name="Page_303" id="Page_303">[Pg 303]</a></span>happy couples making love. The idea of the +history, the wealth, the supreme dignity of the +House is paramount, and over all appears Fame, +bearing the noble name into immortality. In +Palazzo Clerici at Milan a rich and prodigal +committee gave the painter a free hand, and on +the ceiling of a vast hall the Sun in a chariot, +with four horses harnessed abreast, rises to the +meridian, flooding the world with light. Venus +and Saturn attend him, and his advent is heralded +by Mercury. A symbolical figure of the earth +joys at his coming, and a concourse of naiads, +nymphs, and dolphins wait upon his footsteps. +In the school of the Carmine in Venice Tiepolo +has left one of his grandest displays. The +haughty Queen of Heaven, who is his ideal of +the Virgin, bears the Child lightly on her arm, +and, standing enthroned upon the rolling clouds, +hardly deigns to acknowledge the homage of +the prostrate saint, on whom an attendant angel +is bestowing her scapulary. The most charming +<em>amoretti</em> are disporting in all directions, flinging +themselves from on high in delicious <em>abandon</em>, +alternating with lovely groups of the cardinal +virtues. At Villa Valmarana near Vicenza, after +revelling among the gods, he comes to earth +and delights in painting lovely ladies with +almond eyes and carnation cheeks, attended by +their cavaliers, seated in balconies, looking on +at a play, or dancing minuets, and carnival +scenes with masques and dominoes and <em>fêtes +<span class='pagenum'><a name="Page_304" id="Page_304">[Pg 304]</a></span>champêtres</em>, which give us a picture of the +fashions and manners of the day. He brings in +groups of Chinese in oriental dress, and then +he condescends to paint country girls and their +rustic swains, in the style of Phyllis and +Corydon.</p> + +<p>Sometimes he becomes graver and more solid. +He abandons the airy fancies scattered in cloud-land. +The story of Esther in Palazzo Dugnano +affords an opportunity for introducing magnificent +architecture, warriors in armour, and stately +dames in satin and brocades. He touches his +highest in the decorations of Palazzo Labia, +where Antony and Cleopatra, seated at their +banquet, surrounded by pomp and revelry, regard +one another silently, with looks of sombre +passion. Four exquisite panels have lately been +acquired by the Brera Gallery, representing the +loves of Rinaldo and Armida, and are a feast +of gay, delicate colour, with fascinating backgrounds +of Italian gardens. The throne-room +of the palace at Madrid has the same order of +compositions—Æneas conducted by Venus from +Time to Immortality, and other deifications of +Spanish royalty.</p> + +<p><a name="cleo" id="cleo"></a></p> +<div class="figcenter" style="width: 431px;"> +<img src="images/img355.jpg" width="431" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Tiepolo.</em> ANTONY AND CLEOPATRA. <em>Palazzo Labia, Venice.</em></p> + +<p>Now and then Tiepolo is possessed by a +tragic mood. In the Church of San Alvise he +has left a “Way to Calvary,” a “Flagellation,” +and a “Crowning of Thorns,” which are intensely +dramatic, and which show strong feeling. +Particularly striking is the contrast between the +<span class='pagenum'><a name="Page_305" id="Page_305">[Pg 305]</a></span>refined and sensitive type of his Christ and the +realistic and even brutal study of the two +despairing malefactors—one a common ruffian, +the other an aged offender of a higher class. +His altarpiece at Este, representing S. Tecla +staying the plague, is painted with a real insight +into disaster and agony, and S. Tecla is a +pathetic and beautiful figure. Sometimes in his +easel-pictures he paints a Head of Christ, a +S. Anthony, or a Crucifixion, but he always +returns before long to the ample spaces and +fantastic subjects which his soul loved.</p> + +<p>Tiepolo is a singular contradiction. His art +suggests a strong being, held captive by butterflies. +Sometimes he is joyous and limpid, sometimes +turbulent and strong, but he has always +sincerity, force, and life. A great space serves +to exhilarate him, and he asks nothing better +than to cover it with angels and goddesses, white +limbs among the clouds, sea-horses ridden by +Tritons, patrician warriors in Roman armour, +balustrades and columns and <em>amoretti</em>. He does +not even need to pounce his design, but puts in +all sorts of improvised modifications with a sure +hand. The vastness of his frescoes, the daring +poses of his countless figures, and the freedom of +his line speak eloquently of the mastery to +which his hand had attained. He revels, above +all, in effects of light—“all the light of the +sky, and all the light of the sea; all the light +of Venice ... in which he swims as in a bath. +<span class='pagenum'><a name="Page_306" id="Page_306">[Pg 306]</a></span>He paints not ideas, scarcely even forms, but +light. His ceilings are radiant, like the sky +of birds; his poems seem to be written in the +clouds. Light is fairer than all things, and +Tiepolo knows all the tricks and triumphs of +light.”<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p> + +<p>Nearly all his compositions have a serene +and limpid horizon, with the figures approaching +it painted in clear, silvery hues, airy and +diaphanous, while the forms below are more +muscular, the flesh tints are deeper, and the +whole of the foreground is often enveloped in +shadow. Veronese had lit up the shadows, +which, under his contemporaries, were growing +gloomy. Tiepolo carries his art further on the +same lines. He makes his figures more graceful, +his draperies more vaporous, and illumines +his clouds with radiance. His faded blue and +rose, his golden-greys, and pearly whites and +pastel tints are not so much solid colours as +caprices of light. We have remarked already +that with Veronese the accessories of gleaming +satins and rich brocades serve to obscure the +persons. In many of Tiepolo’s scenes the +figures are lost in a flutter of drapery, subject +and action melt away, and we are only conscious +of soft harmonies of delicious colour, +as ethereal as the hues of spring flowers in +woodland ways and joyous meadows. With +these delicious, audacious fancies, put on with +<span class='pagenum'><a name="Page_307" id="Page_307">[Pg 307]</a></span>a nervous hand, we forget the age of profound and +ardent passion, we escape from that of pompous +solemnity and studied grace, and we breathe +an atmosphere of irresponsible and capricious +pleasure. In this last word of her great masters +Venice keeps what her temperament loved—sensuous +colour and emotional chiaroscuro, used +to accentuate an art adapted to a city of pleasure.</p> + +<p>The excellence of the old masters’ drawings +is a perpetual revelation. Even second-class +men are almost invariably fine draughtsmen, +proving that drawing was looked upon as something +over which it was necessary for even the +meanest to have entire mastery. Tiepolo’s +drawings, preserved in Venice and in various +museums, are as beautiful as can be wished; +perfect in execution and vivid in feeling. In +Venice are twenty or thirty sheets in red carbon, +of flights of angels, and of draperies studied in +every variety of fold.</p> + +<p>Poor work of his school is often ascribed to +his sons, but the superb “Stations of the Cross,” +in the Frari, which were etched by Domenico, +and published as his own in his lifetime, are +almost equal to the father’s work. Tiepolo had +many immediate followers and imitators. The +colossal roof-painting of Fabio Canal in the +Church of SS. Apostoli, Venice, may be pointed +out as an example of one of these. But he is full +of the tendencies of modern art. Mr. Berenson, +writing of him, says he sometimes seems more +<span class='pagenum'><a name="Page_308" id="Page_308">[Pg 308]</a></span>the first than the last of a line, and notices how +he influenced many French artists of recent +times, though none seem quite to have caught +the secret of his light intensity and his exquisite +caprice.</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Aranjuez.</td> <td class="td5">Royal Palace: Frescoes; Altarpiece.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Orangery: Frescoes.</td> </tr> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Cappella Colleoni: Scenes from the Life of the Baptist.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Martyrdom of S. Agatha; S. Dominia and the Rosary.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Sketches; Deposition.</td> </tr> +<tr> <td class="td6">Madrid.</td> <td class="td5">Escurial; Ceilings.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Palazzi Clerici, Archinto, and Dugnano: Frescoes.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Brera: Loves of Rinaldo and Armida.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus.</td> </tr> +<tr> <td class="td6">Strà.</td> <td class="td5">Villa Pisani: Ceiling.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Joseph, the Child, and Saints; S. Helena finding the Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Labia: Frescoes; Antony and Cleopatra.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Rezzonico: Two Ceilings.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Alvise: Flagellation; Way to Golgotha.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">SS. Apostoli: Communion of S. Lucy.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Fava: The Virgin and her Parents.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Gesuati: Ceiling; Altarpiece.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Maria della Pietà: Triumph of Faith.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">S. Paolo: Stations of the Cross.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Scalzi: Transportation of the Holy House of Loretto.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Scuola del Carmine: Ceiling.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Palazzo Canossa: Triumph of Hercules.</td> </tr> +<tr> <td class="td6">Vicenza.</td> <td class="td5">Museo Entrance Hall: Immaculate Conception.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Villa Valmarana: Frescoes; Subjects from Homer, Virgil, + Ariosto, and Tasso; Masks and Oriental Scenes.</td> </tr> +<tr> <td class="td6">Würzburg.</td> <td class="td5">Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption; + Fall of Rebel Angels.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_309" id="Page_309">[Pg 309]</a></span></p> +<h2>CHAPTER XXX</h2> + +<p class="center"><strong>PIETRO LONGHI</strong></p> + + +<p>We have here a master who is peculiarly the +Venetian of the eighteenth century, a genre-painter +whose charm it is not easy to surpass, +yet one who did not at the outset find his true +vocation. Longhi’s first undertakings, specimens +of which exist in certain palaces in Venice, were +elaborate frescoes, showing the baneful influence +of the Bolognese School, in which he studied +for a time under Giuseppe Crispi. He attempts +to place the deities of Olympus on his ceilings +in emulation of Tiepolo, but his Juno is heavy +and common, and the Titans at her feet appear +as a swarm of sprawling, ill-drawn nudities. He +shows no faculty for this kind of work, but he +was thirty-two before he began to paint those +small easel-pictures which in his own dainty style +illustrate the “Vanity Fair” of his period, and in +which the eighteenth century lives for us again.</p> + +<p>His earliest training was in the goldsmith’s +art, and he has left many drawings of plate, +exquisite in their sense of graceful curve and +<span class='pagenum'><a name="Page_310" id="Page_310">[Pg 310]</a></span>their unerring precision of line. It was a +moment when such things acquired a flawless +purity of outline, and Longhi recognised their +beauty with all the sensitive perception of the +artist and the practised workman. His studies +of draperies, gestures, and hands are also extraordinarily +careful, and he seems besides to have +an intimate acquaintance with all the elegant +dissipation and languid excesses of a dying order. +We feel that he has himself been at home in +the masquerade, has accompanied the lady to +the fortune-teller, and, leaning over her graceful +shoulder, has listened to the soothsayer’s murmurs. +He has attended balls and routs, danced minuets, +and gossiped over tiny cups of China tea. He +is the last chronicler of the Venetian feasts, +and with him ends that long series that began +with Giorgione’s concert and which developed +and passed through suppers at Cana and banquets +at the houses of Levi and the Pharisee. We +are no longer confronted with the sumptuosity +of Bonifazio and Veronese; the immense tables +covered with gold and silver plate, the long +lines of guests robed in splendid brocades, the +stream of servants bearing huge salvers, or the +bands of musicians, nor are there any more +alfresco concerts, with nymphs and bacchantes. +Instead there are masques, the life of the Ridotto +or gaming-house, routs and intrigues in dainty +boudoirs, and surreptitious love-making in that +city of eternal carnival where the <em>bauta</em> was +<span class='pagenum'><a name="Page_311" id="Page_311">[Pg 311]</a></span>almost a national costume. Longhi holds that +post which in French art is filled by Watteau, +Fragonard, and Lancret, the painters of <em>fêtes +galantes</em>, and though he cannot be placed on +an equal footing with those masters, he is +representative and significant enough. On his +canvases are preserved for us the mysteries of +the toilet, over which ladies and young men +of fashion dawdled through the morning, the +drinking of chocolate in <em>négligé</em>, the momentous +instants spent in choosing headgear and fixing +patches, the towers of hair built by the modish +coiffeur—children trooping in, in hoops and +uniforms, to kiss their mother’s hand, the fine +gentleman choosing a waistcoat and ogling the +pretty embroideress, the pert young maidservant +slipping a billet-doux into a beauty’s hand under +her husband’s nose, the old beau toying with +a fan, or the discreet abbé taking snuff over the +morning gazette. The grand ladies of Longhi’s +day pay visits in hoop and farthingale, the beaux +make “a leg,” and the lacqueys hand chocolate. +The beautiful Venetians and their gallants swim +through the gavotte or gamble in the Ridotto, +or they hasten to assignations, disguised in wide +<em>bauti</em> and carrying preposterous muffs. The +Correr Museum contains a number of his +paintings and also his book of original sketches. +One of the most entertaining of his canvases +represents a visit of patricians to a nuns’ parlour. +The nuns and their pupils lend an attentive +<span class='pagenum'><a name="Page_312" id="Page_312">[Pg 312]</a></span>ear to the whispers of the world. Their dresses +are trimmed with <em>point de Venise</em>, and a little +theatre is visible in the background. This and +the “Sala del Ridotto” which hangs near, are +marked by a free, bold handling, a richness of +colouring, and more animation than is usual in +his genre-pictures. He has not preserved the +lovely, indeterminate colour or the impressionist +touch which was the natural inheritance of +Watteau or Tiepolo. His backgrounds are dark +and heavy, and he makes too free a use of +body colour; but his attitude is one of close +observation—he enjoys depicting the life around +him, and we suspect that he sees in it the most +perfect form of social intercourse imaginable. +Longhi is sometimes called the Goldoni of +painting, and he certainly more nearly resembles +the genial, humorous playwright than he does +Hogarth, to whom he has also been compared. +Yet his execution and technique are a little +like Hogarth’s, and it is possible that he was +influenced by the elder and stronger master, +who entered on his triumphant career as a +satirical painter of society about 1734. This +was just the time when Longhi abandoned his +unlucky decorative style, and it is quite possible +that he may have met with engravings of the +“Marriage à la mode,” and was stimulated by +them to the study of eighteenth-century manners, +though his own temperament is far removed +from Hogarth’s moral force and grim satire. +<span class='pagenum'><a name="Page_313" id="Page_313">[Pg 313]</a></span>His serene, painstaking observation is never +distracted by grossness and violence. The +Venetians of his day may have been—undoubtedly +were—effeminate, licentious, and decadent, +but they were kind and gracious, of +refined manners, well-bred, genial and intelligent, +and so Longhi has transcribed them. In the +time which followed, ceilings were covered by +Boucher, pastels by Latour were in demand, +the scholars of David painted classical scenes, +and Pietro Longhi was forgotten. Antonio +Francesco Correr bought five hundred of his +drawings from his son, Alessandro, but his +works were ignored and dispersed. The classic +and romantic fashions passed, but it was only +in 1850 that the brothers de Goncourt, writing +on art, revived consideration for the painter of a +bygone generation. Many of his works are in +private collections, especially in England, but few +are in public galleries. The National Gallery is +fortunate in possessing several excellent examples.</p> + +<p><a name="visit" id="visit"></a></p> +<div class="figcenter" style="width: 441px;"> +<img src="images/img363.jpg" width="441" height="550" alt="image" title="" /> +</div> +<p class="caption"><em>Pietro Longhi.</em> VISIT TO THE FORTUNE-TELLER. <em>London.</em><br /> +(<em>Photo, Hanfstängl.</em>)</p> + + +<p> </p> +<p class="center">PRINCIPAL WORKS</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: At the Gaming Table; Taking Coffee.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Baglioni: The Festival of the Padrona.</td> </tr> +<tr> <td class="td6">Dresden.</td> <td class="td5">Portrait of a Lady.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">Three genre-pictures.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Visit to a Circus; Visit to a Fortune-Teller; Portrait.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Mond Collection: Card party; Portrait.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Six genre-paintings.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Correr Museum: Eleven paintings of Venetian life; Portrait of Goldoni.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Palazzo Grassi: Frescoes; Scenes of fashionable life.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Quirini-Stampalia: Eight paintings; Portraits.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_314" id="Page_314">[Pg 314]</a></span></p> +<h2>CHAPTER XXXI</h2> + +<p class="center"><strong>CANALE</strong></p> + + +<p>While Piazetta and Tiepolo were proving +themselves the inheritors of the great school +of decorators, Venice herself was finding her +chroniclers, and a school of landscape arose, of +which Canale was the foremost member. Giovanni +Antonio Canale was born in Venice in +1697, the same year as Tiepolo. His father +earned his living at the profession, lucrative +enough just then, of scene-painting, and Antonio +learned to handle his brush, working at his side. +In 1719 he went off to seek his fortune in Rome, +and though he was obliged to help out his +resources by his early trade, he was most concerned +in the study of architecture, ancient and +modern. Rome spoke to him through the eye, +by the picturesque masses of stonework, the +warm harmonious tones of classic remains and +the effects of light upon them. He painted +almost entirely out-of-doors, and has left many +examples drawn from the ruins. His success +in Rome was not remarkable, and he was still +<span class='pagenum'><a name="Page_315" id="Page_315">[Pg 315]</a></span>a very young man when he retraced his steps. +On regaining his native town, he realised for the +first time the beauty of its canals and palaces, +and he never again wavered in his allegiance.</p> + +<p>Two rivals were already in the field, Luca +Carlevaris, whose works were freely bought by +the rich Venetians, and Marco Ricci, the figures +in whose views of Venice were often touched +in by his uncle, Sebastiano; but Canale’s growing +fame soon dethroned them, “i cacciati del nido,” +as he said, using Dante’s expression. In a +generation full of caprice, delighting in sensational +developments, Canale was methodical to +a fault, and worked steadily, calmly producing +every detail of Venetian landscape with untiring +application and almost monotonous tranquillity. +He lived in the midst of a band of painters who +adored travel. Sebastiano Ricci was always on +the move; Tiepolo spent much of his time in +other cities and countries, and passed the last +years of his life in Spain; Pietro Rotari was +attached to the Court of St. Petersburg; Belotto, +Canale’s nephew, settled in Bohemia; but Canale +remained at home, and, except for two short +visits paid to England, contented himself with +trips to Padua and Verona.</p> + +<p>Early in life Canale entered into relations +with Joseph Smith, the British Consul in Venice, +a connoisseur who had not only formed a fine +collection of pictures, but had a gallery from +which he was very ready to sell to travellers. +<span class='pagenum'><a name="Page_316" id="Page_316">[Pg 316]</a></span>He bought of the young Venetian at a very +low price, and contrived, unfairly enough, to +acquire the right to all his work for a certain +period of time, with the object of sending it, at +a good profit, to London. For a time Canale’s +luminous views were bought by the English +under these auspices, but the artist, presently +discovering that he was making a bad bargain, +came over to England, where he met with an +encouraging reception, especially at Windsor +Castle and from the Duke of Richmond. Canale +spent two years in England and painted on the +Thames and at Cambridge, but he could not +stand the English climate and fled from the +damp and fogs to his own lagoons.</p> + +<p>To describe his paintings is to describe Venice +at every hour of the day and night—Venice +with its long array of noble palaces, with its +Grand Canal and its narrow, picturesque waterways. +He reproduces the Venice we know, and +we see how little it has changed. The gondolas +cluster round the landing-stages of the Piazzetta, +the crowds hurry in and out of the arcades of +the Ducal Palace, or he paints the festivals +that still retained their splendour: the Great +Bucentaur leaving the Riva dei Schiavoni on +the Feast of the Ascension, or San Geremia and +the entrance to the Cannaregio decked in flags +for a feast-day. From one end to another of +the Grand Canal, that “most beautiful street +in the world,” as des Commines called it in +<span class='pagenum'><a name="Page_317" id="Page_317">[Pg 317]</a></span>1495, we can trace every aspect of Canale’s +time, when the city had as yet lost nothing of +its splendour or its animation. At the entrance +stands S. Maria della Salute, that sanctuary dear +to Venetian hearts, built as a votive offering +after the visitation of the plague in 1631. Its +flamboyant dome, with its volutes, its population +of stone saints, its green bronze door catching +the light, pleased Canale, as it pleased Sargent +in our own day, and he painted it over and +over again. The annual fête of the Confraternity +of the Carità takes place at the Scuola di San +Rocco, and Canale paints the old Renaissance +building which shelters so much of Tintoretto’s +finest work, decorated with ropes of greenery +and gay with flags,<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> while Tiepolo has put in +the red-robed, periwigged councillors and the +gazing populace. Near it in the National +Gallery hangs a “Regatta” with its array of +boats, its shouting gondoliers, and its shadows +lying across the range of palaces, and telling +the exact hour of the day that it was sketched +in; or, again, the painter has taken peculiar +pleasure in expressing quiet days, with calm +green waters and wide empty piazzas, divided by +sun and shadow, with a few citizens plodding +about their business in the hot midday, or a +quiet little abbé crossing the piazza on his way +to Mass. Canale has made a special study of the +light on wall and façade, and of the transparent +<span class='pagenum'><a name="Page_318" id="Page_318">[Pg 318]</a></span>waters of the canals and the azure skies in which +float great snowy fleeces.</p> + +<p>His second visit to England was paid in +1751. He was received with open arms by +the great world, and invited to the houses of the +nobility in town and country. The English +were delighted with his taste and with the +mastery with which he painted architectural +scenes, and in spite of advancing years he produced +a number of compositions, which commanded +high prices. The Garden of Vauxhall, +the Rotunda at Ranelagh, Whitehall, Northumberland +House, Eton College, were some of the +subjects which attracted him, and the treatment +of which was signalised by his calm and perfect +balance. He made use of the camera ottica, +which is in principal identical with the camera +oscura. Lanzi says he amended its defects and +taught its proper use, but it must be confessed +that in the careful perspective of some of his +scenes, its traces seem to haunt us and to convey +a certain cold regularity. Canale was a marvellous +engraver. Mantegna, Bellini, and Titian +had placed engraving on a very high level in the +Venetian School, and though at a later date it +became too elaborate, Tiepolo and his son brought +it back to simplicity. Canale aided them, and +his <em>eaux-fortes</em>, of which he has left about thirty, +are filled with light and breadth of treatment, +and he is particularly happy in his brilliant, +transparent water.</p> + +<p><span class='pagenum'><a name="Page_319" id="Page_319">[Pg 319]</a></span></p><p>The high prices Canale obtained for his +pictures in his lifetime led to the usual +imitations. He was surrounded by painters +whose whole ambition was limited to copying +him. Among these were Marieschi, Visentini, +Colombini, besides others now forgotten. More +than fifty of his finest works were bought +by Smith for George III. and fill a room at +Windsor. He was made a member of the +Academy at Dresden, and Bruhl, the Prime +Minister of the Elector, obtained from him +twenty-one works which now adorn the gallery +there. Canale died in Venice, where he had +lived nearly all his life, and where his gondola-studio +was a familiar object in the Piazzetta, at +the Lido, or anchored in the long canals.</p> + +<p>His nephew, Bernardo Belotto, is often also +called Canaletto, and it seems that both uncle and +nephew were equally known by the diminutive. +Belotto, too, went to Rome early in his career, +where he attached himself to Panini, a painter +of classic ruins, peopled with warriors and +shepherds. He was, by all accounts, full of +vanity and self-importance, and on a visit to +Germany managed to acquire the title of Count, +which he adhered to with great complacency. +He travelled all over Italy looking for patronage, +and was very eager to find the road to success and +fortune. About the same time as his uncle, he +paid a visit to London and was patronised by +Horace Walpole, but in the full tide of success +<span class='pagenum'><a name="Page_320" id="Page_320">[Pg 320]</a></span>he was summoned to Dresden, where the Elector, +disappointed at not having secured the services +of the uncle, was fain to console himself with +those of the nephew. The extravagant and +profligate Augustus II., whose one idea was to +extract money by every possible means from +his subjects, in order to adorn his palaces, was +consistently devoted to Belotto, who was in his +element as a Court painter. He paints all his +uncle’s subjects, and it is not always easy to +distinguish between the two; but his paintings +are dull and stiff as compared with those of +Canale, though he is sometimes fine in colour, +and many of his views are admirably drawn.</p> + +<p> </p> +<p class="center">SOME WORKS OF CANALE</p> + +<p class="center">It is impossible to draw up any exhaustive list, so many being +in private collections.</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Dresden.</td> <td class="td5">The Grand Canal; Campo S. Giacomo; Piazza S. Marco; + Church and Piazza of SS. Giovanni and Paolo.</td> </tr> +<tr> <td class="td6">Florence.</td> <td class="td5">The Piazzetta.</td> </tr> +<tr> <td class="td6">Hampton Court.</td> <td class="td5">The Colosseum.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Scuola di San Rocco; Interior of the Rotunda at Ranelagh; + S. Pietro in Castello, Venice.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Louvre: Church of S. Maria della Salute.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Heading; Courtyard of a Palace.</td> </tr> +<tr> <td class="td6">Vienna.</td> <td class="td5">Liechtenstein Gallery: Church and Piazza of S. Mark, Venice; + Canal of the Giudecca, Venice; View on Grand Canal; + The Piazzetta.</td> </tr> +<tr> <td class="td6">Windsor.</td> <td class="td5">About fifty paintings.</td> </tr> +<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Giudecca; Piazza San Marco; Church of San + Simione; S. Maria della Salute; A Fête on the Grand Canal; + Ducal Palace; Dogana from the Molo; Palazzo Corner; + A Water-fête; The Rialto; S. Maria della Salute; A Canal + in Venice.</td> </tr> +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_321" id="Page_321">[Pg 321]</a></span></p> +<h2>CHAPTER XXXII</h2> + +<p class="center"><strong>FRANCESCO GUARDI</strong></p> + + +<p>An entry in Gradenigo’s diary of 1764, preserved +in the Museo Correr, speaks of “Francesco +Guardi, painter of the quarter of SS. Apostoli, +along the Fondamenta Nuove, a good pupil of +the famous Canaletto, having by the aid of the +camera ottica, most successfully painted two canvases +(not small) by the order of a stranger (an +Englishman), with views of the Piazza San +Marco, towards the Church and the Clock +Tower, and of the Bridge of the Rialto and +buildings towards the Cannaregio, and have +to-day examined them under the colonnades +of the Procurazie and met with universal +applause.”</p> + +<p>Francesco Guardi was a son of the Austrian +Tyrol, and his mountain ancestry may account, +as in the case of Titian, for the freshness and +vigour of his art. Both his father, who settled +in Venice, and his brother were painters. His +son became one in due time, and the profession +being followed by four members of the family +<span class='pagenum'><a name="Page_322" id="Page_322">[Pg 322]</a></span>accounts for the indifferent works often attributed +to Guardi.</p> + +<p>His indebtedness to Canale is universally +acknowledged, and perhaps it is true that he +never attains to the monumental quality, the +traditional dignity which marks Canale out as +a great master, but he differs from Canale in +temperament, style, and technique. Canale is +a much more exact and serious student of +architectural detail; Guardi, with greater visible +vigour, obliterates detail, and has no hesitation +in drawing in buildings which do not really +appear. In his oval painting of the Ducal Palace +(Wallace Collection) he makes it much loftier +and more spacious than it really is. In his +“Piazzetta” he puts in a corner of the Loggia +where it would not actually be seen. In the +“Fair in Piazza S. Marco” the arch from under +which the Fair appears is gigantic, and he foreshortens +the wing of the royal palace. He curtails +the length of the columns in the piazza and so +avoids monotony of effect, and he often alters +the height of the campaniles he uses, making +them tall and slender or short and broad, as +his picture requires. At one time he produced +some colossal pictures, in several of which Mr. +Simonson, who has written an admirable life of +the painter, believes that the hand of Canale is +perceptible in collaboration; but it was not his +natural element, and he often became heavy in +colour and handling. In 1782 he undertook a +<span class='pagenum'><a name="Page_323" id="Page_323">[Pg 323]</a></span>commission from Pietro Edwards, who was a +noted connoisseur and inspector of State pictures, +and had been appointed superintendent in 1778 of +an official studio for the restoration of old masters.</p> + +<p>Edwards had important dealings with Guardi, +who was directed to paint four leading incidents +in the rejoicings in honour of the visit of +Pius IV. to Venice. The Venetians themselves +had become indifferent patrons of art, but Venice +attracted great numbers of foreign visitors, and +before the second half of the eighteenth century +the export of old masters had already become +an established trade. There is no sign, however, +that Joseph Smith, who retained his consulship +till 1760, extended any patronage to Guardi, +though he enriched George III.’s collection +with works of the chief contemporary artists +of Venice. It is probable that Guardi had been +warned against him by Canale and profited by +the latter’s experience.</p> + +<p>We can divide his work into three categories. +1. Views of Venice. 2. Public ceremonies. +3. Landscapes. Gradenigo mentions casually +that he used the camera ottica, but though we +may consider it probable, we cannot trace the +use of it in his works. He is not only a painter +of architecture, but pays great attention to light +and atmosphere, and aims at subtle effects; a +transparent haze floats over the lagoons, or the +sun pierces though the morning mists. His +four large pendants in the Wallace Collection +<span class='pagenum'><a name="Page_324" id="Page_324">[Pg 324]</a></span>show his happiest efforts; light glances off the +water and is reflected on the shadowed walls. +His views round the Salute bring vividly before +us those delicious morning hours in Venice +when the green tide has just raced up the Grand +Canal, when a fresh wind is lifting and curling +all the loose sails and fluttering pennons, and +when the gondoliers are straining at the oars, as +their light craft is caught and blown from side +to side upon the rippling water. The sky +occupies much of his space, he makes searching +studies of it, and his favourite effect is a +flash of light shooting across a piled-up mass +of clouds. The line of the horizon is low, and +he exhibits great mastery in painting the wide +lagoons, but he also paints rough seas, and is +one of the few masters of his day—perhaps +the only one—who succeeds in representing a +storm at sea.</p> + +<p>Often as he paints the same subjects he never +becomes mechanical or photographic. We may +sometimes tire of the monotony of Canale’s +unerring perspective and accurate buildings, but +Guardi always finds some new rendering, some +fresh point of interest. Sometimes he gives us +a summer day, when Venice stands out in light, +her white palaces reflected in the sun-illumined +water; sometimes he is arrested by old churches +bathed in shadow and fusing into the rich, dark +tones of twilight. His boats and figures are +introduced with great spirit and <em>brio</em>, and are +<span class='pagenum'><a name="Page_325" id="Page_325">[Pg 325]</a></span>alive with that handling which a French critic +has described as his <em>griffe endiablée</em>.</p> + +<p><a name="della" id="della"></a></p> +<div class="figcenter" style="width: 550px;"> +<img src="images/img379.jpg" width="550" height="400" alt="image" title="" /> +</div> +<p class="caption"><em>Francesco Guardi.</em> S. MARIA DELLA SALUTE. <em>London.</em><br /> +(<em>Photo, Mansell and Co.</em>)</p> + +<p>His masterly and spirited painting of crowds +enables him to reproduce for us all those public +ceremonies which Venice retained as long as +the Republic lasted: yearly pilgrimages of the +Doge to Venetian churches, to the Salute to +commemorate the cessation of the plague, to +San Zaccaria on Easter Day, the solemn procession +on Corpus Christi Day, receptions of +ambassadors, and, most gorgeous of all, the Feast +of the Wedding of the Adriatic. He has faithfully +preserved the ancient ceremonial which +accompanied State festivities. In the “Fête +du Jeudi Gras” (Louvre) he illustrates the acrobatic +feats which were performed before Doge +Mocenigo. A huge Temple of Victory is +erected on the Piazzetta, and gondoliers are seen +climbing on each other’s shoulders and dancing +upon ropes. His motley crowds show that the +whole population, patricians as well as people, +took part in the feasts. He has also left many +striking interiors: among others, that of the +Sala del Gran Consiglio, where sometimes as +many as a thousand persons were assembled, the +“Reception of the Doge and Senate by Pius IV.” +(which formed one of the series ordered by +Pietro Edwards), or the fine “Interior of a +Theatre,” exhibited at the Burlington Fine Arts +in 1911, belonging to a series of which another +is at Munich.</p> + +<p><span class='pagenum'><a name="Page_326" id="Page_326">[Pg 326]</a></span></p><p>In his landscapes Guardi does not pay very +faithful attention to nature. The landscape +painters of the eighteenth century, as Mr. Simonson +points out, were not animated by any very +genuine impulse to study nature minutely. It +was the picturesque element which appealed to +them, and they were chiefly concerned to reproduce +romantic features, grouped according to +fancy. Guardi composes half fantastic scenes, +introducing classic remains, triumphal arches, +airy Palladian monuments. His <em>capricci</em> include +compositions in which Roman ruins, overgrown +with foliage, occupy the foreground of a painting +of Venetian palaces, but in which the combination +is carried out with so much sparkle and +nervous life and such charm of style, that it is +attractive and piquant rather than grotesque.</p> + +<p>England is richest in Guardis, of any country, +but France in one respect is better off, in possessing +no less than eleven fine paintings of public +ceremonials. Guardi may be considered the +originator of small sketches, and perhaps the +precursor of those glib little views which are +handed about the Piazza at the present day. +His drawings are fairly numerous, and are remarkably +delicate and incisive in touch. A +large collection which he left to his son is now +in the Museo Correr. In his later years he was +reduced to poverty and used to exhibit sketches +in the Piazza, parting with them for a few +ducats, and in this way flooding Venice with +<span class='pagenum'><a name="Page_328" id="Page_328">[Pg 328]</a></span>small landscapes. The exact spot occupied by +his <em>bottega</em> is said to be at the corner of the +Palazzo Reale, opposite the Clock Tower. The +house in which he died still exists in the +Campiello della Madonna, No. 5433, Parrocchia +S. Canziano, and has a shrine dedicated to the +Madonna attached to it. When quite an old +man, Guardi paid a visit to the home of his +ancestors, at Mastellano in the Austrian Tyrol, +and made a drawing of Castello Corvello on the +route. To this day his name is remembered +with pride in his Tyrolean valley.</p> + +<p> </p> +<p class="center">SOME WORKS OF GUARDI</p> + +<div> +<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary=""> +<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Landscapes.</td> </tr> +<tr> <td class="td6">Berlin.</td> <td class="td5">Grand Canal; Lagoon; Cemetery Island.</td> </tr> +<tr> <td class="td6">London.</td> <td class="td5">Views in Venice.</td> </tr> +<tr> <td class="td6">Milan.</td> <td class="td5">Museo Civico: Landscapes.</td> </tr> +<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.</td> </tr> +<tr> <td class="td6">Oxford.</td> <td class="td5">Taylorian Museum: Views in Venice.</td> </tr> +<tr> <td class="td6">Padua.</td> <td class="td5">Views in Venice.</td> </tr> +<tr> <td class="td6">Paris.</td> <td class="td5">Procession of the Doge to S. Zaccaria; Embarkment in + Bucentaur; Festival at Salute; “Jeudi Gras” in Venice; + Corpus Christi; Sala di Collegio; Coronation of Doge.</td> </tr> +<tr> <td class="td6">Turin.</td> <td class="td5">Cottage; Staircase; Bridge over Canal.</td> </tr> +<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: The Ridotto; Parlour of Convent.</td> </tr> +<tr> <td class="td6">Verona.</td> <td class="td5">Landscapes.</td> </tr> +<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Rialto; San Giorgio Maggiore (two); + S. Maria della Salute; Archway in Venice; Vaulted Arcades; + The Dogana.</td> </tr> + +</table></div> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_329" id="Page_329">[Pg 329]</a></span></p> +<h2>BIBLIOGRAPHY</h2> + + +<p>It is an advantage to the student of Italian art to be able to +read French, German, and Italian, for though translations +appear of the most important works, there are many interesting +articles and monographs of minor artists which are otherwise +inaccessible.</p> + +<p>Vasari, not always trustworthy, either in dates, facts, or +opinions, yet delightfully human in his histories, is indispensable, +and new editions and translations are constantly issued. +Sansoni’s edition (Florence), with Milanesi’s notes, is the most +authoritative; and for translations, those of Mrs. Foster (Messrs. +Blashfield and Hopkins), and a new edition in the Temple +classics (Dent, 8 vols., 2s. each vol.).</p> + +<p>Ridolfi, the principal contemporary authority on Venetian +artists, who published his <em>Maraviglie dell’ arte</em> nine years +after Domenico Tintoretto’s death, is only to be read in +Italian, though the anecdotes with which his work abounds +are made use of by every writer.</p> + +<p>Crowe and Cavalcaselle’s <em>Painting in North Italy</em> (Murray) +is a storehouse of painstaking, minute, and, on the whole, +marvellously correct information and sound opinion. It supplies +a foundation, fills gaps, and supplements individual biographies +as no other book does. For the early painters, down to the +time of the Bellini, <em>I Origini dei pittori veneziani</em>, by Professor +Leonello Venturi, Venice, 1907, is a large book, written with +mastery and insight, and well illustrated; <em>La Storia della pittura +veneziana</em> is another careful work, which deals very minutely +with the early school of mosaics.</p> + +<p>In studying the Bellini, the late Mr. S. A. Strong has <em>The +Brothers Bellini</em> (Bell’s Great Masters), and the reader should +<span class='pagenum'><a name="Page_330" id="Page_330">[Pg 330]</a></span>not fail to read Mr. Roger Fry’s <em>Bellini</em> (Artist’s Library), a +scholarly monograph, short but reliable, and full of suggestion +and appreciation, though written in a cool, critical spirit. +Dr. Hills has dealt ably with <em>Pisanello</em> (Duckworth).</p> + +<p>Molmenti and Ludwig in their monumental work <em>Vittore +Carpaccio</em>, translated by Mr. R. H. Cust (Murray, 1907), and +Paul Kristeller in the equally important <em>Mantegna</em>, translated +by Mr. S. A. Strong (Longmans, 1901), seem to have exhausted +all that there is to be said for the moment concerning these +two painters.</p> + +<p>It is almost superfluous to mention Mr. Berenson’s two +well-known volumes, <em>The Venetian Painters of the Renaissance</em>, +and the <em>North Italian Painters of the Renaissance</em> (Putnam). +They are brilliant essays which supplement every other work, +overflowing with suggestive and critical matter, supplying +original thoughts, and summing up in a few pregnant words +the main features and the tendencies of the succeeding stages.</p> + +<p>In studying Giorgione, we cannot dispense with Pater’s +essay, included in <em>The Renaissance</em>. The author is not always +well informed as to facts—he wrote in the early days of criticism—but +he is rich in idea and feeling. Mr. Herbert Cook’s <em>Life +of Giorgione</em> (Bell’s Great Masters) is full and interesting. +Some authorities question his attributions as being too +numerous, but whether we regard them as authentic works of +the master or as belonging to his school, the illustrations he +gives add materially to our knowledge of the Giorgionesque.</p> + +<p>When we come to Titian we are well off. Crowe and +Cavalcaselle’s <em>Life of Titian</em> (Murray, out of print), in two +large volumes, is well written and full of good material, from +which subsequent writers have borrowed. An excellent Life, +full of penetrating criticism, by Mr. C. Ricketts, was lately +brought out by Methuen (Classics of Art), complete with +illustrations, and including a minute analysis of Titian’s technique. +Sir Claude Phillips’s Monograph on Titian will appeal +to every thoughtful lover of the painter’s genius, and Dr. +Gronau has written a good and scholarly Life (Duckworth).</p> + +<p>Mr. Berenson’s <em>Lorenzo Lotto</em> must be read for its interest +and learning, given with all the author’s charm and lucidity. +It includes an essay on Alvise Vivarini.</p> + +<p>My own <em>Tintoretto</em> (Methuen, Classics of Art) gives a full +<span class='pagenum'><a name="Page_331" id="Page_331">[Pg 331]</a></span>account of the man and his work, and especially deals exhaustively +with the scheme and details of the Scuola di San Rocco. +Professor Thode has written a detailed and profusely illustrated +Life of Tintoretto in the Knackfuss Series, and the Paradiso has +been treated at length and illustrated in great detail in a very +scholarly <em>édition de luxe</em> by Mr. F. O. Osmaston. It is the +fashion to discard Ruskin, but though we may allow that his +judgments are exaggerated, that he reads more into a picture +than the artist intended, and that he is too fond of preaching +sermons, there are few critics who have so many ideas to give +us, or who are so informed with a deep love of art, and both +<em>Modern Painters</em> and the <em>Stones of Venice</em> should be read.</p> + +<p>M. Charles Yriarte has written a Life of Paolo Veronese, +which is full of charm and knowledge. It is interesting to +take a copy of Boschini’s <em>Della pittura veneziana</em>, 1797, when +visiting the galleries, the palaces, and the churches of Venice. +His lists of the pictures, as they were known in his day, often +open our eyes to doubtful attributions. Second-hand copies +of Boschini are not difficult to pick up. When the later-century +artists are reached, a good sketch of the Venice of +their period is supplied by Philippe Monnier’s delightful <em>Venice +in the Eighteenth Century</em> (Chatto and Windus), which also +has a good chapter on the lesser Venetian masters. The best +Life of Tiepolo is in Italian, by Professor Pompeo Molmenti. +The smaller masters have to be hunted for in many scattered +essays; a knowledge of Goldoni adds point to Longhi’s pictures. +Canaletto and his nephew, Belotto, have been treated by +M. Uzanne, <em>Les Deux Canaletto</em>; and Mr. Simonson has written +an important and charming volume on Francesco Guardi +(Methuen, 1904), with beautiful reproductions of his works. +Among other books which give special information are +Morelli’s two volumes, <em>Italian Painters in Borghese and Doria +Pamphili</em>, and <em>In Dresden and Munich Galleries</em>, translated by +Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter’s +magnificent catalogue of the Mond Collection—which, though +published at fifteen guineas, can be seen in the great art libraries—has +some valuable chapters on the Venetian masters.</p> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_333" id="Page_333">[Pg 333]</a></span></p> +<h2>INDEX</h2> + +<ul> + +<li><a name="Academy" id="Academy"></a>Academy, Florence, <a href="#Page_28">28</a> + <ul><li>Venice, <a href="#Page_13">13</a>, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_40">40</a>, <a href="#Page_43">43</a>, <a href="#Page_47">47</a>, <a href="#Page_52">52</a>, <a href="#Page_57">57</a>, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>, + <a href="#Page_117">117</a>, <a href="#Page_171">171</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_205">205</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_217">217</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a>, + <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_271">271</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_286">286</a>, <a href="#Page_295">295</a>, <a href="#Page_296">296</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, + <a href="#Page_320">320</a></li></ul></li> + +<li>Adoration of Magi, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_116">116</a>, <a href="#Page_131">131</a>, <a href="#Page_197">197</a>, <a href="#Page_205">205</a>, <a href="#Page_287">287</a></li> + +<li>Adoration of Shepherds, <a href="#Page_116">116</a>, <a href="#Page_196">196</a>, <a href="#Page_222">222</a>, <a href="#Page_273">273</a>, <a href="#Page_275">275</a></li> + +<li>Agnolo Gaddi, <a href="#Page_15">15</a></li> + +<li>Alemagna, Giovanni, <a href="#Page_29">29</a>-<a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li> + +<li>Altichiero, <a href="#Page_24">24</a>, <a href="#Page_25">25</a></li> + +<li><a name="Alvise" id="Alvise"></a>Alvise Vivarini, <a href="#Page_58">58</a>-<a href="#Page_63">63</a>, <a href="#Page_65">65</a>, <a href="#Page_66">66</a>, <a href="#Page_69">69</a>, <a href="#Page_79">79</a>, <a href="#Page_104">104</a>, <a href="#Page_105">105</a>, <a href="#Page_112">112</a>, <a href="#Page_187">187</a>, <a href="#Page_190">190</a>, <a href="#Page_223">223</a>, <a href="#Page_330">330</a></li> + +<li>Amalteo, Pomponio, <a href="#Page_219">219</a></li> + +<li>Amigoni, <a href="#Page_292">292</a></li> + +<li>Anconæ, <a href="#Page_12">12</a>, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_24">24</a>, <a href="#Page_36">36</a>, <a href="#Page_45">45</a>, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_187">187</a></li> + +<li>Angelico, Fra, <a href="#Page_48">48</a></li> + +<li>Annunciation, <a href="#Page_16">16</a>, <a href="#Page_26">26</a>, <a href="#Page_45">45</a>, <a href="#Page_178">178</a>, <a href="#Page_183">183</a>, <a href="#Page_258">258</a>, <a href="#Page_286">286</a></li> + +<li>Antonello da Messina, <a href="#Page_50">50</a>, <a href="#Page_51">51</a>, <a href="#Page_59">59</a>, <a href="#Page_62">62</a>, <a href="#Page_66">66</a></li> + +<li>Antonio da Murano, <a href="#Page_29">29</a>, <a href="#Page_31">31</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li> + +<li>Antonio Negroponte, <a href="#Page_37">37</a>, <a href="#Page_44">44</a></li> + +<li>Antonio Veneziano, <a href="#Page_15">15</a></li> + +<li>Aretino, <a href="#Page_163">163</a>, <a href="#Page_166">166</a>, <a href="#Page_167">167</a>, <a href="#Page_172">172</a>-<a href="#Page_174">174</a>, <a href="#Page_182">182</a>, <a href="#Page_192">192</a>, <a href="#Page_201">201</a>, <a href="#Page_234">234</a>, <a href="#Page_236">236</a>, <a href="#Page_240">240</a></li> + +<li>Ascension, <a href="#Page_41">41</a></li> + +<li>Augsburg, <a href="#Page_176">176</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a></li> + +<li> </li> + +<li>Badile, <a href="#Page_229">229</a></li> + +<li>Balestra, <a href="#Page_287">287</a></li> + +<li>Baptism of Christ, <a href="#Page_41">41</a>, <a href="#Page_98">98</a>, <a href="#Page_255">255</a></li> + +<li><a name="Bartolommeo" id="Bartolommeo"></a>Bartolommeo Vivarini, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_48">48</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_64">64</a>, <a href="#Page_189">189</a>, <a href="#Page_223">223</a>, <a href="#Page_225">225</a></li> + +<li>Basaiti, Marco, <a href="#Page_104">104</a>, <a href="#Page_111">111</a>-<a href="#Page_116">116</a></li> + +<li>Bassano, <a href="#Page_10">10</a>, <a href="#Page_247">247</a>, <a href="#Page_269">269</a>-<a href="#Page_276">276</a>, <a href="#Page_282">282</a></li> + +<li>Bastiani, Lazzaro, <a href="#Page_70">70</a>, <a href="#Page_73">73</a>, <a href="#Page_79">79</a></li> + +<li>Battoni, Pompeo, <a href="#Page_297">297</a>, <a href="#Page_298">298</a></li> + +<li>Bellini, Gentile, <a href="#Page_48">48</a>-<a href="#Page_57">57</a>, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_81">81</a>, <a href="#Page_83">83</a>, <a href="#Page_89">89</a>, <a href="#Page_90">90</a>, <a href="#Page_99">99</a>, <a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_146">146</a></li> + +<li>Bellini, Giovanni, <a href="#Page_10">10</a>, <a href="#Page_43">43</a>, <a href="#Page_48">48</a>, <a href="#Page_55">55</a>, <a href="#Page_61">61</a>, <a href="#Page_62">62</a>, <a href="#Page_63">63</a>, <a href="#Page_69">69</a>, <a href="#Page_78">78</a>, <a href="#Page_81">81</a>, <a href="#Page_82">82</a>, <a href="#Page_84">84</a>-<a href="#Page_89">89</a>, + <a href="#Page_90">90</a>, <a href="#Page_92">92</a>, <a href="#Page_94">94</a>-<a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_104">104</a>, <a href="#Page_107">107</a>, <a href="#Page_109">109</a>, <a href="#Page_112">112</a>-<a href="#Page_114">114</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_127">127</a>, <a href="#Page_129">129</a>, + <a href="#Page_130">130</a>, <a href="#Page_134">134</a>, <a href="#Page_140">140</a>, <a href="#Page_146">146</a>, <a href="#Page_147">147</a>, <a href="#Page_152">152</a>, <a href="#Page_155">155</a>, <a href="#Page_158">158</a>, <a href="#Page_159">159</a>, <a href="#Page_179">179</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_223">223</a>, + <a href="#Page_225">225</a>, <a href="#Page_318">318</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li> + +<li><a name="Bellini" id="Bellini"></a>Bellini, Jacopo, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_39">39</a>-<a href="#Page_43">43</a>, <a href="#Page_58">58</a>, <a href="#Page_81">81</a>-<a href="#Page_84">84</a>, <a href="#Page_86">86</a></li> + +<li>Belotto, <a href="#Page_315">315</a>, <a href="#Page_319">319</a>-<a href="#Page_331">331</a></li> + +<li>Bembo, Cardinal, <a href="#Page_97">97</a>, <a href="#Page_111">111</a>, <a href="#Page_174">174</a>, <a href="#Page_240">240</a></li> + +<li>Benson, Mr., <a href="#Page_47">47</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a></li> + +<li>Berenson, Mr., <a href="#Page_156">156</a>, <a href="#Page_187">187</a>, <a href="#Page_195">195</a>, <a href="#Page_210">210</a>, <a href="#Page_221">221</a>, <a href="#Page_229">229</a>, <a href="#Page_243">243</a>, <a href="#Page_307">307</a>, <a href="#Page_330">330</a></li> + +<li>Bergamo, <a href="#Page_101">101</a>, <a href="#Page_114">114</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_141">141</a>, <a href="#Page_143">143</a>, <a href="#Page_185">185</a>, <a href="#Page_188">188</a>, <a href="#Page_190">190</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>, + <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_328">328</a></li> + +<li>Berlin, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_35">35</a>, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_80">80</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>, + <a href="#Page_223">223</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_266">266</a>, <a href="#Page_308">308</a>, <a href="#Page_328">328</a></li> + +<li>Bissolo, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a></li> + +<li>Blanc, M. Charles, <a href="#Page_240">240</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li> + +<li>Bologna, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_60">60</a>, <a href="#Page_167">167</a>, <a href="#Page_288">288</a>, <a href="#Page_309">309</a></li> + +<li>Bonifazio, <a href="#Page_203">203</a>-<a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>, <a href="#Page_250">250</a>, <a href="#Page_270">270</a>, <a href="#Page_281">281</a>, <a href="#Page_310">310</a></li> + +<li>Bonsignori, <a href="#Page_224">224</a>, <a href="#Page_275">275</a></li> + +<li>Bordone, Paris, <a href="#Page_203">203</a>, <a href="#Page_206">206</a>, <a href="#Page_208">208</a>-<a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_290">290</a></li> + +<li>Borghese, Villa, <a href="#Page_154">154</a>, <a href="#Page_188">188</a>, <a href="#Page_194">194</a>, <a href="#Page_197">197</a>, <a href="#Page_331">331</a></li> + +<li>Boschini, <a href="#Page_104">104</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_331">331</a></li> + +<li>Boston, <a href="#Page_139">139</a></li> + +<li>Botticelli, <a href="#Page_127">127</a>, <a href="#Page_159">159</a></li> + +<li><a name="Brera" id="Brera"></a>Brera, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_194">194</a>, <a href="#Page_205">205</a>, <a href="#Page_209">209</a>, <a href="#Page_211">211</a>, <a href="#Page_251">251</a>, <a href="#Page_304">304</a></li> + +<li>Brescia, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_219">219</a>, <a href="#Page_220">220</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a></li> + +<li>Bridgewater House, <a href="#Page_182">182</a>, <a href="#Page_211">211</a></li> + +<li>British Museum, <a href="#Page_41">41</a>, <a href="#Page_263">263</a></li> + +<li>Broker’s patent, <a href="#Page_130">130</a>, <a href="#Page_169">169</a>, <a href="#Page_248">248</a></li> + +<li>Brusasorci, <a href="#Page_229">229</a></li> + +<li>Buonconsiglio, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li> + +<li>Burckhardt, <a href="#Page_298">298</a></li> + +<li><em>Burlington Magazine</em>, <a href="#Page_18">18</a></li> + +<li>Byzantine art, <a href="#Page_11">11</a>, <a href="#Page_13">13</a>, <a href="#Page_21">21</a></li> + +<li> </li> + +<li>Calderari, <a href="#Page_219">219</a></li> + +<li>Carlevaris, Luca, <a href="#Page_292">292</a>, <a href="#Page_315">315</a></li> + +<li>Caliari, Carlotto, <a href="#Page_282">282</a></li> + +<li>Caliari, Paolo. <em>See</em> <a href="#Veronese">Veronese</a></li> + +<li>Campagnola, Domenico, <a href="#Page_151">151</a></li> + +<li>Canal, Fabio, <a href="#Page_307">307</a></li> + +<li><a name="Canale" id="Canale"></a>Canale, Gian Antonio, <a href="#Page_292">292</a>, <a href="#Page_298">298</a>, <a href="#Page_314">314</a>-<a href="#Page_320">320</a>, <a href="#Page_322">322</a>, <a href="#Page_331">331</a></li> + +<li>Canaletto. <em>See</em> <a href="#Canale">Canale</a></li> + +<li>Caravaggio, <a href="#Page_288">288</a></li> + +<li>Cariani, <a href="#Page_141">141</a>-<a href="#Page_143">143</a>, <a href="#Page_204">204</a></li> + +<li>Carpaccio, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_71">71</a>, <a href="#Page_73">73</a>, <a href="#Page_74">74</a>, <a href="#Page_76">76</a>, <a href="#Page_79">79</a>, <a href="#Page_80">80</a>, <a href="#Page_103">103</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_146">146</a>, <a href="#Page_191">191</a></li> + +<li>Carracci, <a href="#Page_88">88</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li> + +<li>Carriera. <em>See</em> <a href="#Rosalba">Rosalba Carriera</a></li> + +<li>Castagno, Andrea del, <a href="#Page_27">27</a>, <a href="#Page_48">48</a></li> + +<li>Castello, Milan, <a href="#Page_51">51</a></li> + +<li>Catena, Vincenzo, <a href="#Page_104">104</a>, <a href="#Page_108">108</a>-<a href="#Page_111">111</a>, <a href="#Page_114">114</a>, <a href="#Page_202">202</a>, <a href="#Page_206">206</a></li> + +<li>Cathedrals, Ascoli, <a href="#Page_47">47</a> + <ul><li>Bassano, <a href="#Page_270">270</a>, <a href="#Page_276">276</a></li> + <li>Conegliano, <a href="#Page_115">115</a></li> + <li>Cremona, <a href="#Page_215">215</a>, <a href="#Page_220">220</a>, <a href="#Page_226">226</a></li> + <li>Murano, <a href="#Page_109">109</a></li> + <li>Spilimbergo, <a href="#Page_226">226</a></li> + <li>Treviso, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a></li> + <li>Verona, <a href="#Page_183">183</a>, <a href="#Page_227">227</a></li></ul></li> + +<li>Celesti, <a href="#Page_287">287</a></li> + +<li>Chelsea Hospital, <a href="#Page_289">289</a></li> + +<li>Churches— + <ul><li>Bergamo. + <ul><li>S. Alessandro, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li> + <li>S. Bartolommeo, <a href="#Page_188">188</a></li> + <li>S. Bernardino, <a href="#Page_190">190</a></li> + <li>S. Spirito, <a href="#Page_114">114</a>, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li></ul></li> + <li>Brescia. + <ul><li>S. Clemente, <a href="#Page_227">227</a></li> + <li>SS. Nazaro e Celso, <a href="#Page_182">182</a></li></ul></li> + <li>Castelfranco. + <ul><li>S. Liberale, <a href="#Page_132">132</a></li></ul></li> + <li>S. Daniele. + <ul><li>S. Antonino, <a href="#Page_212">212</a>, <a href="#Page_214">214</a>, <a href="#Page_226">226</a></li></ul></li> + <li>Padua. + <ul><li>Eremitani, <a href="#Page_48">48</a>, <a href="#Page_83">83</a>, <a href="#Page_224">224</a></li> + <li>Il Santo, <a href="#Page_25">25</a>, <a href="#Page_227">227</a></li> + <li>S. Giustina, <a href="#Page_220">220</a>, <a href="#Page_242">242</a></li> + <li>S. Maria in Vanzo, <a href="#Page_276">276</a></li> + <li>S. Zeno, <a href="#Page_48">48</a></li></ul></li> + <li>Pesaro. + <ul><li>S. Francesco, <a href="#Page_102">102</a></li></ul></li> + <li>Piacenza. + <ul><li>Madonna di Campagna, <a href="#Page_216">216</a></li></ul></li> + <li>Ravenna. + <ul><li>S. Domenico, <a href="#Page_117">117</a></li></ul></li> + <li>Rome. + <ul><li>S. Maria del Popolo, <a href="#Page_200">200</a></li> + <li>S. Pietro in Montorio, <a href="#Page_200">200</a>, <a href="#Page_202">202</a></li></ul></li> + <li>Venice. + <ul><li>S. Alvise, <a href="#Page_304">304</a></li> + <li>SS. Apostoli, <a href="#Page_307">307</a>, <a href="#Page_308">308</a></li> + <li>S. Barnabà, <a href="#Page_242">242</a></li> + <li>Carmine, <a href="#Page_107">107</a>, <a href="#Page_116">116</a>, <a href="#Page_197">197</a></li> + <li>S. Cassiano, <a href="#Page_267">267</a></li> + <li>SS. Ermagora and Fortunato, <a href="#Page_245">245</a></li> + <li>S. Fava, <a href="#Page_288">288</a>, <a href="#Page_308">308</a></li> + <li>S. Francesco della Vigna, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_242">242</a></li> + <li>Gesuati, <a href="#Page_296">296</a></li> + <li>S. Giacomo dell’ Orio, <a href="#Page_197">197</a>, <a href="#Page_277">277</a></li> + <li>S. Giobbe, <a href="#Page_67">67</a>, <a href="#Page_78">78</a>, <a href="#Page_92">92</a>, <a href="#Page_95">95</a>, <a href="#Page_113">113</a></li> + <li>S. Giorgio Maggiore, <a href="#Page_259">259</a>, <a href="#Page_263">263</a>, <a href="#Page_267">267</a></li> + <li>S. Giovanni in Bragora, <a href="#Page_17">17</a>, <a href="#Page_38">38</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_98">98</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_211">211</a></li> + <li>S. Giovanni Crisostomo, <a href="#Page_98">98</a>, <a href="#Page_102">102</a></li> + <li>S. Giovanni Elemosinario, <a href="#Page_168">168</a>, <a href="#Page_287">287</a></li> + <li>SS. Giovanni and Paolo, <a href="#Page_53">53</a>, <a href="#Page_101">101</a>, <a href="#Page_116">116</a></li> + <li>S. Maria Formosa, <a href="#Page_31">31</a>, <a href="#Page_38">38</a>, <a href="#Page_196">196</a></li> + <li>S. Maria dei Frari, <a href="#Page_38">38</a>, <a href="#Page_65">65</a>, <a href="#Page_67">67</a>, <a href="#Page_92">92</a>, <a href="#Page_93">93</a>, <a href="#Page_102">102</a>, <a href="#Page_112">112</a>, <a href="#Page_157">157</a>, <a href="#Page_161">161</a>, <a href="#Page_180">180</a>, + <a href="#Page_183">183</a>, <a href="#Page_219">219</a>, <a href="#Page_275">275</a>, <a href="#Page_307">307</a></li> + <li>S. Maria Mater Domini, <a href="#Page_109">109</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li> + <li>S. Maria dei Miracoli, <a href="#Page_20">20</a></li> + <li>S. Maria dell’ Orto, <a href="#Page_102">102</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_249">249</a>, <a href="#Page_267">267</a></li> + <li>S. Maria della Salute, <a href="#Page_173">173</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_317">317</a>, <a href="#Page_324">324</a>, <a href="#Page_325">325</a></li> + <li>S. Mark’s, <a href="#Page_14">14</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_49">49</a>, <a href="#Page_53">53</a>, <a href="#Page_247">247</a>, <a href="#Page_287">287</a></li> + <li>S. Pantaleone, <a href="#Page_30">30</a>, <a href="#Page_285">285</a>, <a href="#Page_287">287</a></li> + <li>Pietà, <a href="#Page_221">221</a>, <a href="#Page_227">227</a>, <a href="#Page_308">308</a></li> + <li>S. Pietro in Castello, <a href="#Page_287">287</a>, <a href="#Page_296">296</a></li> + <li>S. Pietro in Murano, <a href="#Page_92">92</a>, <a href="#Page_93">93</a></li> + <li>S. Polo, <a href="#Page_259">259</a>, <a href="#Page_267">267</a></li> + <li>Redentore, <a href="#Page_63">63</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_117">117</a></li> + <li>S. Rocco, <a href="#Page_267">267</a>, <a href="#Page_296">296</a></li> + <li>S. Salvatore, <a href="#Page_178">178</a>, <a href="#Page_183">183</a></li> + <li>Scalzi, <a href="#Page_308">308</a></li> + <li>S. Sebastiano, <a href="#Page_230">230</a>, <a href="#Page_236">236</a>, <a href="#Page_241">241</a>, <a href="#Page_242">242</a></li> + <li>S. Spirito, <a href="#Page_173">173</a></li> + <li>S. Stefano, <a href="#Page_260">260</a>, <a href="#Page_267">267</a></li> + <li>S. Trovaso, <a href="#Page_16">16</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li> + <li>S. Vitale, <a href="#Page_79">79</a>, <a href="#Page_80">80</a></li> + <li>S. Zaccaria, <a href="#Page_17">17</a>, <a href="#Page_97">97</a>, <a href="#Page_112">112</a>, <a href="#Page_134">134</a>, <a href="#Page_325">325</a></li></ul></li> + <li>Verona. + <ul><li>S. Anastasia, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_41">41</a></li> + <li>S. Antonio, <a href="#Page_24">24</a>, <a href="#Page_28">28</a></li> + <li>S. Fermo, <a href="#Page_26">26</a>, <a href="#Page_28">28</a></li> + <li>S. Tomaso, <a href="#Page_296">296</a></li></ul></li> + <li>Vicenza. + <ul><li>S. Corona, <a href="#Page_98">98</a>, <a href="#Page_102">102</a>, <a href="#Page_227">227</a></li> + <li>Monte Berico, <a href="#Page_105">105</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a></li></ul></li></ul></li> + +<li>Cima da Conegliano, <a href="#Page_66">66</a>, <a href="#Page_98">98</a>, <a href="#Page_99">99</a>, <a href="#Page_103">103</a>-<a href="#Page_108">108</a>, <a href="#Page_123">123</a>, <a href="#Page_322">322</a></li> + +<li>Colombini, <a href="#Page_319">319</a></li> + +<li>Confraternity, Carità, <a href="#Page_171">171</a> + <ul><li>S. Mark, <a href="#Page_69">69</a>, <a href="#Page_206">206</a>, <a href="#Page_245">245</a></li></ul></li> + +<li>Contarini, Giovanni, <a href="#Page_287">287</a></li> + +<li>Cook, Sir F., <a href="#Page_183">183</a></li> + +<li>Cook, Mr. Herbert, <a href="#Page_330">330</a></li> + +<li>Correggio, <a href="#Page_189">189</a>, <a href="#Page_300">300</a></li> + +<li><a name="Correr" id="Correr"></a>Correr Museum (Museo Civico), <a href="#Page_19">19</a>, <a href="#Page_79">79</a>, <a href="#Page_84">84</a>, <a href="#Page_87">87</a>, <a href="#Page_102">102</a>, <a href="#Page_117">117</a>, <a href="#Page_287">287</a>, <a href="#Page_311">311</a>, + <a href="#Page_313">313</a>, <a href="#Page_326">326</a></li> + +<li>Crivelli, Carlo, <a href="#Page_38">38</a>, <a href="#Page_44">44</a>-<a href="#Page_47">47</a>, <a href="#Page_189">189</a></li> + +<li>Crowe and Cavalcaselle, <a href="#Page_215">215</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li> + +<li>Crucifixion, <a href="#Page_25">25</a>, <a href="#Page_41">41</a>, <a href="#Page_84">84</a>, <a href="#Page_255">255</a>, <a href="#Page_256">256</a>, <a href="#Page_262">262</a></li> + +<li> </li> + +<li>Dante, <a href="#Page_264">264</a></li> + +<li>David, <a href="#Page_297">297</a>, <a href="#Page_313">313</a></li> + +<li>Doges— + <ul><li>Barbarigo, <a href="#Page_93">93</a></li> + <li>Dandolo, <a href="#Page_11">11</a></li> + <li>Giustiniani, <a href="#Page_49">49</a></li> + <li>Gradenigo, <a href="#Page_206">206</a></li> + <li>Grimani, <a href="#Page_170">170</a></li> + <li>Loredano, <a href="#Page_100">100</a>, <a href="#Page_109">109</a></li> + <li>Mocenigo, <a href="#Page_325">325</a></li></ul></li> + +<li>Donatello, <a href="#Page_34">34</a>, <a href="#Page_82">82</a>, <a href="#Page_87">87</a></li> + +<li>Doria Gallery, <a href="#Page_194">194</a>, <a href="#Page_331">331</a></li> + +<li>Dresden, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_294">294</a>, <a href="#Page_296">296</a>, <a href="#Page_320">320</a></li> + +<li>Dürer, Albert, <a href="#Page_59">59</a>, <a href="#Page_99">99</a>, <a href="#Page_150">150</a></li> + +<li> </li> + +<li>Edwards, Pietro, <a href="#Page_323">323</a>, <a href="#Page_325">325</a></li> + +<li>Este, <a href="#Page_305">305</a></li> + +<li>Este, Isabela d’, <a href="#Page_96">96</a>, <a href="#Page_97">97</a>, <a href="#Page_159">159</a>, <a href="#Page_229">229</a></li> + +<li> </li> + +<li>Fabriano, Gentile da, <a href="#Page_19">19</a>, <a href="#Page_21">21</a>, <a href="#Page_25">25</a>, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_30">30</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_62">62</a></li> + +<li>Florence, <a href="#Page_4">4</a>, <a href="#Page_9">9</a>, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_28">28</a>, <a href="#Page_101">101</a>, <a href="#Page_117">117</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>, + <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a></li> + +<li>Florentine, <a href="#Page_3">3</a>, <a href="#Page_5">5</a>, <a href="#Page_7">7</a>, <a href="#Page_35">35</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_125">125</a>, <a href="#Page_135">135</a>, <a href="#Page_153">153</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>, <a href="#Page_251">251</a></li> + +<li>Florigerio, <a href="#Page_217">217</a></li> + +<li>Fondaco dei Tedeschi, <a href="#Page_129">129</a>, <a href="#Page_130">130</a>, <a href="#Page_147">147</a></li> + +<li>Fragonard, <a href="#Page_33">33</a></li> + +<li>Fry, Mr. Roger, <a href="#Page_85">85</a>, <a href="#Page_89">89</a>, <a href="#Page_330">330</a></li> + +<li>Fumiani, Gianbattista, <a href="#Page_285">285</a>, <a href="#Page_286">286</a></li> + +<li> </li> + +<li>Gaston de Foix, <a href="#Page_222">222</a></li> + +<li>Giambono, Michele, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_27">27</a></li> + +<li>Giordano, Luca, <a href="#Page_285">285</a></li> + +<li>Giorgione, <a href="#Page_10">10</a>, <a href="#Page_65">65</a>, <a href="#Page_97">97</a>, <a href="#Page_113">113</a>, <a href="#Page_125">125</a>, <a href="#Page_126">126</a>-<a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_139">139</a>-<a href="#Page_142">142</a>, <a href="#Page_147">147</a>-<a href="#Page_149">149</a>, + <a href="#Page_152">152</a>-<a href="#Page_155">155</a>, <a href="#Page_166">166</a>, <a href="#Page_177">177</a>, <a href="#Page_179">179</a>, <a href="#Page_184">184</a>-<a href="#Page_187">187</a>, <a href="#Page_193">193</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_216">216</a>, + <a href="#Page_219">219</a>, <a href="#Page_222">222</a>, <a href="#Page_310">310</a>, <a href="#Page_330">330</a></li> + +<li>Giotto, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_15">15</a>, <a href="#Page_24">24</a>, <a href="#Page_33">33</a>, <a href="#Page_86">86</a></li> + +<li>Goldoni, Carlo, <a href="#Page_312">312</a>, <a href="#Page_331">331</a></li> + +<li>Goncourt, de, <a href="#Page_313">313</a></li> + +<li>Guardi, Francesco, <a href="#Page_298">298</a>, <a href="#Page_321">321</a>-<a href="#Page_324">324</a>, <a href="#Page_326">326</a>, <a href="#Page_328">328</a>, <a href="#Page_331">331</a></li> + +<li>Guariento, <a href="#Page_15">15</a>, <a href="#Page_17">17</a>, <a href="#Page_62">62</a>, <a href="#Page_122">122</a></li> + +<li>Guercino, <a href="#Page_297">297</a></li> + +<li>Guido, <a href="#Page_297">297</a></li> + +<li>Guilds, <a href="#Page_12">12</a>, <a href="#Page_16">16</a>, <a href="#Page_22">22</a>, <a href="#Page_23">23</a>, <a href="#Page_29">29</a>, <a href="#Page_39">39</a>, <a href="#Page_75">75</a>, <a href="#Page_198">198</a>, <a href="#Page_251">251</a></li> + +<li>Guillaume de Guilleville, <a href="#Page_94">94</a></li> + +<li> </li> + +<li>Hampton Court, <a href="#Page_143">143</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_266">266</a>, <a href="#Page_289">289</a>, <a href="#Page_320">320</a></li> + +<li>Hazlitt, <a href="#Page_6">6</a>, <a href="#Page_8">8</a></li> + +<li>Hogarth, <a href="#Page_289">289</a>, <a href="#Page_312">312</a></li> + +<li> </li> + +<li>Jacobello del Fiore, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_164">164</a></li> + +<li>Jacopo Bellini. <em>See</em> <a href="#Bellini">Bellini</a></li> + +<li> </li> + +<li>Kristeller, M. Paul, <a href="#Page_330">330</a></li> + +<li> </li> + +<li>Lancret, <a href="#Page_311">311</a></li> + +<li>Last Judgment, <a href="#Page_238">238</a></li> + +<li>Last Supper, <a href="#Page_237">237</a>, <a href="#Page_208">208</a>, <a href="#Page_259">259</a></li> + +<li>Layard, Lady, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a></li> + +<li>Lazzarini, Gregorio, <a href="#Page_286">286</a>, <a href="#Page_287">287</a>, <a href="#Page_296">296</a>, <a href="#Page_300">300</a></li> + +<li>Leonardo, <a href="#Page_122">122</a>, <a href="#Page_127">127</a>, <a href="#Page_136">136</a>, <a href="#Page_140">140</a>, <a href="#Page_159">159</a>, <a href="#Page_162">162</a></li> + +<li>Liberi, Pietro, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li> + +<li>Licinio, Bernardino, <a href="#Page_218">218</a></li> + +<li>Licinio, G. A. <em>See</em> <a href="#Pordenone">Pordenone</a></li> + +<li>Lippo, Fra, <a href="#Page_48">48</a></li> + +<li><a name="London" id="London"></a>London (National Gallery), <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_100">100</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_133">133</a>, <a href="#Page_141">141</a>, + <a href="#Page_143">143</a>, <a href="#Page_156">156</a>, <a href="#Page_159">159</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_201">201</a>, <a href="#Page_202">202</a>, <a href="#Page_208">208</a>, <a href="#Page_211">211</a>, <a href="#Page_218">218</a>, <a href="#Page_221">221</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>, + <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_261">261</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li> + +<li>Longhi, Pietro, <a href="#Page_288">288</a>, <a href="#Page_298">298</a>, <a href="#Page_309">309</a>-<a href="#Page_313">313</a></li> + +<li>Lorenzo di San Severino, <a href="#Page_46">46</a></li> + +<li>Lorenzo Veneziano, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li> + +<li>Loreto, <a href="#Page_193">193</a>, <a href="#Page_197">197</a></li> + +<li>Lotto, Lorenzo, <a href="#Page_172">172</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>-<a href="#Page_196">196</a>, <a href="#Page_204">204</a>, <a href="#Page_222">222</a>, <a href="#Page_224">224</a>, <a href="#Page_275">275</a>, <a href="#Page_330">330</a></li> + +<li><a name="Louvre" id="Louvre"></a>Louvre, <a href="#Page_40">40</a>, <a href="#Page_41">41</a>, <a href="#Page_43">43</a>, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_161">161</a>, <a href="#Page_165">165</a>, <a href="#Page_177">177</a>, <a href="#Page_178">178</a>, <a href="#Page_182">182</a>, + <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_233">233</a>, <a href="#Page_235">235</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_277">277</a>, <a href="#Page_297">297</a>, <a href="#Page_308">308</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li> + +<li>Luciani. <em>See</em> <a href="#Sebastian">Sebastian del Piombo</a></li> + +<li>Ludwig, Professor, <a href="#Page_94">94</a>, <a href="#Page_203">203</a>, <a href="#Page_330">330</a></li> + +<li> </li> + +<li>Madrid, <a href="#Page_139">139</a>, <a href="#Page_150">150</a>, <a href="#Page_182">182</a>, <a href="#Page_264">264</a>, <a href="#Page_266">266</a>, <a href="#Page_302">302</a>, <a href="#Page_304">304</a></li> + +<li>Mansueti, Giovanni, <a href="#Page_56">56</a>, <a href="#Page_79">79</a></li> + +<li>Mantegna, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_49">49</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_77">77</a>, <a href="#Page_84">84</a>, <a href="#Page_96">96</a>, <a href="#Page_159">159</a>, <a href="#Page_215">215</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_300">300</a>, + <a href="#Page_318">318</a>, <a href="#Page_330">330</a></li> + +<li>Marieschi, <a href="#Page_319">319</a></li> + +<li>Martino da Udine. <em>See</em> <a href="#Pellegrino">Pellegrino</a></li> + +<li>Maser, Villa, <a href="#Page_231">231</a>, <a href="#Page_242">242</a></li> + +<li>Masolino, <a href="#Page_41">41</a></li> + +<li>Mengs, Raphael, <a href="#Page_302">302</a></li> + +<li>Michelangelo, <a href="#Page_110">110</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_137">137</a>, <a href="#Page_164">164</a>, <a href="#Page_174">174</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>-<a href="#Page_202">202</a>, <a href="#Page_244">244</a>, <a href="#Page_249">249</a>, <a href="#Page_300">300</a></li> + +<li>Milan, Ambrosiana, <a href="#Page_66">66</a>, <a href="#Page_116">116</a>, <a href="#Page_275">275</a>, <a href="#Page_276">276</a> + <ul><li>Brera. <em>See</em> <a href="#Brera">Brera</a></li></ul></li> + +<li>Mocetto, Girolamo, <a href="#Page_225">225</a></li> + +<li>Molmenti, Professor, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li> + +<li>Mond Collection, <a href="#Page_18">18</a>, <a href="#Page_20">20</a>, <a href="#Page_47">47</a>, <a href="#Page_49">49</a>, <a href="#Page_101">101</a></li> + +<li>Monnier, Philippe, <a href="#Page_306">306</a>, <a href="#Page_331">331</a></li> + +<li>Montagna, Bartolommeo, <a href="#Page_105">105</a>, <a href="#Page_114">114</a>, <a href="#Page_222">222</a>-<a href="#Page_224">224</a>, <a href="#Page_270">270</a></li> + +<li>Morelli, <a href="#Page_177">177</a>, <a href="#Page_203">203</a>, <a href="#Page_331">331</a></li> + +<li>Moretto, <a href="#Page_221">221</a>, <a href="#Page_222">222</a></li> + +<li>Morto da Feltre, <a href="#Page_130">130</a>, <a href="#Page_214">214</a></li> + +<li>Munich, <a href="#Page_116">116</a>, <a href="#Page_183">183</a></li> + +<li>Murano, <a href="#Page_29">29</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>, <a href="#Page_217">217</a>, <a href="#Page_226">226</a></li> + +<li>Museo Civico. <em>See</em> <a href="#Correr">Correr</a></li> + +<li> </li> + +<li>Naples, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_102">102</a>, <a href="#Page_183">183</a></li> + +<li>National Gallery. <em>See</em> <a href="#London">London</a></li> + +<li>Niccolo di Pietro, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_20">20</a></li> + +<li>Niccolo Semitocolo, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li> + +<li> </li> + +<li>Osmaston, Mr. F. O., <a href="#Page_331">331</a></li> + +<li> </li> + +<li><a name="Padovanino" id="Padovanino"></a>Padovanino, Il, <a href="#Page_286">286</a>, <a href="#Page_196">196</a></li> + +<li>Padua, <a href="#Page_19">19</a>, <a href="#Page_28">28</a>, <a href="#Page_34">34</a>-<a href="#Page_37">37</a>, <a href="#Page_49">49</a>, <a href="#Page_59">59</a>, <a href="#Page_82">82</a>, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_116">116</a>, <a href="#Page_151">151</a>, <a href="#Page_155">155</a>, <a href="#Page_183">183</a>, <a href="#Page_223">223</a>, + <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_272">272</a>, <a href="#Page_276">276</a></li> + +<li>Palaces— + <ul><li>Milan. + <ul><li>Archinto, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li> + <li>Clerici, <a href="#Page_301">301</a></li> + <li>Dugnani, <a href="#Page_301">301</a>, <a href="#Page_304">304</a></li></ul></li> + <li>Rome. + <ul><li>Colonna, <a href="#Page_196">196</a></li></ul></li> + <li>Strà. + <ul><li>Pisani, <a href="#Page_302">302</a></li></ul></li> + <li>Venice. + <ul><li>Ducal, <a href="#Page_15">15</a>, <a href="#Page_87">87</a>, <a href="#Page_90">90</a>, <a href="#Page_102">102</a>, <a href="#Page_109">109</a>, <a href="#Page_114">114</a>-<a href="#Page_117">117</a>, <a href="#Page_170">170</a>, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_235">235</a>, <a href="#Page_236">236</a>, <a href="#Page_242">242</a>, + <a href="#Page_260">260</a>, <a href="#Page_265">265</a>, <a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_272">272</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_295">295</a>, <a href="#Page_308">308</a>, <a href="#Page_316">316</a></li> + <li>Giovanelli, <a href="#Page_136">136</a></li> + <li>Labia, <a href="#Page_304">304</a>, <a href="#Page_308">308</a></li> + <li>Rezzonico, <a href="#Page_308">308</a></li></ul></li> + <li>Verona. + <ul><li>Canossa, <a href="#Page_302">302</a></li></ul></li> + <li>Würzburg, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li></ul></li> + +<li>Palma Giovine, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li> + +<li>Palma Vecchio, <a href="#Page_141">141</a>, <a href="#Page_184">184</a>-<a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_203">203</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_244">244</a></li> + +<li>Paolo da Venezia, <a href="#Page_14">14</a></li> + +<li>Paris. <em>See</em> <a href="#Louvre">Louvre</a></li> + +<li>Parma, <a href="#Page_115">115</a></li> + +<li><a name="Pellegrino" id="Pellegrino"></a>Pellegrino, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a></li> + +<li>Pennacchi, <a href="#Page_104">104</a>, <a href="#Page_214">214</a></li> + +<li>Perugino, <a href="#Page_133">133</a>, <a href="#Page_134">134</a>, <a href="#Page_202">202</a></li> + +<li>Pesaro, <a href="#Page_90">90</a>, <a href="#Page_94">94</a>, <a href="#Page_102">102</a></li> + +<li>Pesellino, <a href="#Page_48">48</a></li> + +<li>Piacenza, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li> + +<li>Piero di Cosimo, <a href="#Page_135">135</a></li> + +<li>Pietà, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_179">179</a>, <a href="#Page_199">199</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li> + +<li>Pintoricchio, <a href="#Page_74">74</a>, <a href="#Page_135">135</a></li> + +<li>Pisanello (Pisano), <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>-<a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_34">34</a>, <a href="#Page_37">37</a>, <a href="#Page_39">39</a>-<a href="#Page_42">42</a>, <a href="#Page_62">62</a>, <a href="#Page_224">224</a>, <a href="#Page_330">330</a></li> + +<li><a name="Pordenone" id="Pordenone"></a>Pordenone, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_202">202</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>-<a href="#Page_221">221</a>, <a href="#Page_226">226</a></li> + +<li>Previtali, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a></li> + +<li> </li> + +<li>Quirizio da Murano, <a href="#Page_37">37</a></li> + +<li> </li> + +<li>Raphael, <a href="#Page_140">140</a>, <a href="#Page_161">161</a>, <a href="#Page_174">174</a>, <a href="#Page_200">200</a>, <a href="#Page_213">213</a>, <a href="#Page_221">221</a>, <a href="#Page_234">234</a></li> + +<li>Ravenna, <a href="#Page_117">117</a>, <a href="#Page_132">132</a></li> + +<li>Rembrandt, <a href="#Page_285">285</a></li> + +<li>Ricci, Battista, <a href="#Page_288">288</a>, <a href="#Page_300">300</a></li> + +<li>Ricci, Marco, <a href="#Page_315">315</a></li> + +<li>Ricci, Sebastiano, <a href="#Page_148">148</a>, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>, <a href="#Page_296">296</a>, <a href="#Page_315">315</a></li> + +<li>Richter, Dr. J. P., <a href="#Page_331">331</a></li> + +<li>Ricketts, Mr. C., <a href="#Page_330">330</a></li> + +<li>Ridolfi, <a href="#Page_108">108</a>, <a href="#Page_229">229</a>, <a href="#Page_234">234</a>, <a href="#Page_247">247</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_329">329</a></li> + +<li>Rimini, <a href="#Page_87">87</a>, <a href="#Page_89">89</a>, <a href="#Page_102">102</a></li> + +<li>Robusti, Domenico, <a href="#Page_246">246</a>, <a href="#Page_282">282</a></li> + +<li>Robusti, Jacopo. <em>See</em> <a href="#Tintoretto">Tintoretto</a></li> + +<li>Robusti, Marietta, <a href="#Page_246">246</a></li> + +<li>Romanino, <a href="#Page_219">219</a>-<a href="#Page_221">221</a></li> + +<li>Rome, <a href="#Page_143">143</a>, <a href="#Page_183">183</a>, <a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_227">227</a>, <a href="#Page_267">267</a>, <a href="#Page_277">277</a>, <a href="#Page_314">314</a>, <a href="#Page_319">319</a></li> + +<li>Rondinelli, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_117">117</a></li> + +<li><a name="Rosalba" id="Rosalba"></a>Rosalba Carriera, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>-<a href="#Page_294">294</a>, <a href="#Page_296">296</a></li> + +<li>Rubens, <a href="#Page_160">160</a>, <a href="#Page_165">165</a>, <a href="#Page_170">170</a>, <a href="#Page_285">285</a></li> + +<li>Ruskin, <a href="#Page_264">264</a>, <a href="#Page_331">331</a></li> + +<li> </li> + +<li>Sansovino, <a href="#Page_92">92</a>, <a href="#Page_167">167</a>, <a href="#Page_174">174</a>, <a href="#Page_192">192</a></li> + +<li>Santa Croce, Girolamo da, <a href="#Page_56">56</a></li> + +<li>Sarto, Andrea del, <a href="#Page_137">137</a>, <a href="#Page_140">140</a></li> + +<li>Savoldo, <a href="#Page_66">66</a>, <a href="#Page_222">222</a></li> + +<li><a name="Sebastian" id="Sebastian"></a>Sebastian del Piombo, <a href="#Page_140">140</a>, <a href="#Page_198">198</a>, <a href="#Page_199">199</a>-<a href="#Page_202">202</a>, <a href="#Page_228">228</a></li> + +<li>Siena, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_12">12</a></li> + +<li>Signorelli, <a href="#Page_121">121</a></li> + +<li>Simonson, Mr., <a href="#Page_322">322</a>, <a href="#Page_326">326</a>, <a href="#Page_331">331</a></li> + +<li>Smith, Joseph, <a href="#Page_315">315</a>, <a href="#Page_323">323</a></li> + +<li>Speranza, <a href="#Page_223">223</a></li> + +<li>Spilimbergo, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li> + +<li>Strong, Mr. S. A., <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li> + +<li> </li> + +<li>Taylor, Miss Cameron, <a href="#Page_94">94</a></li> + +<li>Tiepolo, Domenico, <a href="#Page_307">307</a></li> + +<li>Tiepolo, G. B., <a href="#Page_10">10</a>, <a href="#Page_297">297</a>-<a href="#Page_307">307</a>, <a href="#Page_309">309</a>, <a href="#Page_312">312</a>, <a href="#Page_314">314</a>, <a href="#Page_315">315</a>, <a href="#Page_317">317</a>, <a href="#Page_318">318</a>, <a href="#Page_331">331</a></li> + +<li><a name="Tintoretto" id="Tintoretto"></a>Tintoretto, <a href="#Page_10">10</a>, <a href="#Page_15">15</a>, <a href="#Page_25">25</a>, <a href="#Page_173">173</a>, <a href="#Page_179">179</a>, <a href="#Page_181">181</a>, <a href="#Page_210">210</a>, <a href="#Page_231">231</a>, <a href="#Page_234">234</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>-<a href="#Page_251">251</a>, + <a href="#Page_253">253</a>-<a href="#Page_256">256</a>, <a href="#Page_258">258</a>-<a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_273">273</a>, <a href="#Page_276">276</a>, <a href="#Page_281">281</a>, <a href="#Page_282">282</a>, <a href="#Page_285">285</a>, <a href="#Page_300">300</a>, <a href="#Page_317">317</a>, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li> + +<li><a name="Titian" id="Titian"></a>Titian, <a href="#Page_65">65</a>, <a href="#Page_106">106</a>, <a href="#Page_130">130</a>, <a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_143">143</a>, <a href="#Page_144">144</a>-<a href="#Page_160">160</a>, <a href="#Page_162">162</a>-<a href="#Page_178">178</a>, <a href="#Page_180">180</a>, <a href="#Page_181">181</a>, <a href="#Page_183">183</a>, + <a href="#Page_184">184</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_191">191</a>-<a href="#Page_193">193</a>, <a href="#Page_201">201</a>, <a href="#Page_204">204</a>, <a href="#Page_205">205</a>, <a href="#Page_210">210</a>, <a href="#Page_215">215</a>, <a href="#Page_217">217</a>, <a href="#Page_220">220</a>, <a href="#Page_221">221</a>, + <a href="#Page_224">224</a>, <a href="#Page_231">231</a>, <a href="#Page_236">236</a>, <a href="#Page_239">239</a>, <a href="#Page_243">243</a>-<a href="#Page_245">245</a>, <a href="#Page_250">250</a>, + <a href="#Page_256">256</a>, <a href="#Page_265">265</a>, <a href="#Page_273">273</a>-<a href="#Page_275">275</a>, <a href="#Page_281">281</a>, <a href="#Page_290">290</a>, <a href="#Page_318">318</a>, <a href="#Page_321">321</a>, <a href="#Page_330">330</a></li> + +<li>Torbido, Francesco, <a href="#Page_225">225</a></li> + +<li>Treviso, <a href="#Page_108">108</a>, <a href="#Page_183">183</a>, <a href="#Page_186">186</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a>, <a href="#Page_239">239</a></li> + +<li> </li> + +<li>Uccello, Paolo, <a href="#Page_26">26</a>, <a href="#Page_42">42</a>, <a href="#Page_48">48</a></li> + +<li>Urbino, <a href="#Page_163">163</a>, <a href="#Page_168">168</a>, <a href="#Page_174">174</a></li> + +<li>Uzanne, M. O., <a href="#Page_331">331</a></li> + +<li> </li> + +<li>Valmarana, Villa, <a href="#Page_303">303</a></li> + +<li>Varotari. <em>See</em> <a href="#Padovanino">Padovanino</a></li> + +<li>Vasari, <a href="#Page_15">15</a>, <a href="#Page_89">89</a>, <a href="#Page_130">130</a>, <a href="#Page_148">148</a>, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_174">174</a>, <a href="#Page_178">178</a>, <a href="#Page_199">199</a>, <a href="#Page_209">209</a>, <a href="#Page_219">219</a>, <a href="#Page_225">225</a>, + <a href="#Page_247">247</a>, <a href="#Page_329">329</a></li> + +<li>Vecellio. <em>See</em> <a href="#Titian">Titian</a></li> + +<li>Vecellio, Marco, <a href="#Page_171">171</a></li> + +<li>Vecellio, Orazio, <a href="#Page_164">164</a>, <a href="#Page_174">174</a></li> + +<li>Vecellio, Pomponio, <a href="#Page_166">166</a></li> + +<li>Velasquez, <a href="#Page_285">285</a></li> + +<li>Venice. <em>See</em> <a href="#Academy">Academy</a></li> + +<li>Venturi, Professor Antonio, <a href="#Page_40">40</a></li> + +<li>Venturi, Professor Leonello, <a href="#Page_vi">vi</a>, <a href="#Page_38">38</a>, <a href="#Page_329">329</a></li> + +<li>Verona, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_183">183</a>, <a href="#Page_227">227</a>, <a href="#Page_229">229</a>, <a href="#Page_242">242</a>, <a href="#Page_302">302</a>, <a href="#Page_315">315</a>, <a href="#Page_328">328</a></li> + +<li><a name="Veronese" id="Veronese"></a>Veronese, Paolo, <a href="#Page_221">221</a>, <a href="#Page_228">228</a>, <a href="#Page_230">230</a>-<a href="#Page_242">242</a>, <a href="#Page_247">247</a>, <a href="#Page_253">253</a>, <a href="#Page_269">269</a>, <a href="#Page_281">281</a>, <a href="#Page_283">283</a>, <a href="#Page_310">310</a>, <a href="#Page_331">331</a></li> + +<li>Vicentino, <a href="#Page_287">287</a></li> + +<li>Vicenza, <a href="#Page_57">57</a>, <a href="#Page_102">102</a>, <a href="#Page_185">185</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>-<a href="#Page_277">277</a>, <a href="#Page_296">296</a>, <a href="#Page_303">303</a>, <a href="#Page_307">307</a></li> + +<li>Vienna, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_110">110</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_131">131</a>, <a href="#Page_143">143</a>, <a href="#Page_149">149</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, + <a href="#Page_268">268</a>, <a href="#Page_277">277</a>, <a href="#Page_320">320</a></li> + +<li>Visentini, <a href="#Page_319">319</a></li> + +<li>Viterbo, <a href="#Page_202">202</a></li> + +<li>Vivarini. <em>See</em> <a href="#Alvise">Alvise</a></li> + +<li>Vivarini. <em>See</em> <a href="#Bartolommeo">Bartolommeo</a></li> + +<li> </li> + +<li>Wallace Collection, <a href="#Page_183">183</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li> + +<li>Walpole, Horace, <a href="#Page_292">292</a>, <a href="#Page_294">294</a>, <a href="#Page_319">319</a></li> + +<li>Watteau, <a href="#Page_297">297</a>, <a href="#Page_311">311</a>, <a href="#Page_312">312</a></li> + +<li>Wickhoff, Dr., <a href="#Page_154">154</a></li> + +<li>Windsor, <a href="#Page_47">47</a>, <a href="#Page_320">320</a></li> + +<li> </li> + +<li>Yriarte, M. Charles, <a href="#Page_229">229</a>, <a href="#Page_331">331</a></li> + +<li> </li> + +<li>Zanetti, <a href="#Page_129">129</a>, <a href="#Page_148">148</a>, <a href="#Page_246">246</a>, <a href="#Page_269">269</a>, <a href="#Page_282">282</a>, <a href="#Page_283">283</a>, <a href="#Page_301">301</a></li> + +<li>Zelotti, <a href="#Page_230">230</a></li> + +<li>Zoppo, Marco, <a href="#Page_44">44</a></li> + +<li>Zucchero, Federigo, <a href="#Page_236">236</a></li> +</ul> + +<p> </p> + +<hr style="width: 95%;" /> +<p> </p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a> +<a href="#FNanchor_1_1"><span class="label">[1]</span></a> +These interesting particulars are given by Mr. G. MʻN. Rushforth in +the <em>Burlington Magazine</em> for October 1911.</p></div> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a> +<a href="#FNanchor_2_2"><span class="label">[2]</span></a> +This translation is by Miss Cameron Taylor.</p></div> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a> +<a href="#FNanchor_3_3"><span class="label">[3]</span></a> +It is this quality of unarrested movement, so conspicuous +above all in the figure of Bacchus, which attracts us irresistibly in +the Huntress, in Lord Brownlow’s “Diana and Actaeon.” +The construction of the form of the goddess in this beautiful but +little-known picture is admirable. Worn as the colour is, appearing +almost as a monochrome, the landscape is full of atmospheric +suggestion. It is in Titian’s latest manner, and its ample lines and +free unimpeded motion can be due to no inferior brush.</p></div> + +<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a> +<a href="#FNanchor_4_4"><span class="label">[4]</span></a> +Andrea Meldola, the Sclavonian, a native of Dalmatia, landing +in Venice, had a great struggle for existence. He drew from +Parmegianino, and studied Giorgione and Titian. He was probably +an assistant of Titian, and helped him, as in the “Venus and +Adonis” of the National Gallery, which owes much to his hand. +He fails conspicuously in form, his shadows are black, and his +figures often vulgar, but he has a fine sense of colour, and a free, +crisp touch. He was one of the young masters who flooded Venice +with light, sketchy wares.</p></div> + +<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a> +<a href="#FNanchor_5_5"><span class="label">[5]</span></a> +“Venice and the Renaissance,” <em>Edinburgh Review</em>, 1909.</p></div> + +<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a> +<a href="#FNanchor_6_6"><span class="label">[6]</span></a> +Philippe Monnier, <em>Venice in the Eighteenth Century</em>.</p></div> + +<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a> +<a href="#FNanchor_7_7"><span class="label">[7]</span></a> +It is thought that it may have been painted from his studio.</p></div> + +</div> + +<p> </p> +<p> </p> +<div>*** END OF THE PROJECT GUTENBERG EBOOK 30098 ***</div> +</body> +</html> diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..e19d34e --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #30098 (https://www.gutenberg.org/ebooks/30098) diff --git a/old/30098-8.txt b/old/30098-8.txt deleted file mode 100644 index 03b8531..0000000 --- a/old/30098-8.txt +++ /dev/null @@ -1,8788 +0,0 @@ -The Project Gutenberg eBook, The Venetian School of Painting, by Evelyn
-March Phillipps
-
-
-This eBook is for the use of anyone anywhere at no cost and with
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-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
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-
-
-Title: The Venetian School of Painting
-
-
-Author: Evelyn March Phillipps
-
-
-
-Release Date: September 26, 2009 [eBook #30098]
-
-Language: English
-
-Character set encoding: ISO-8859-1
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-***START OF THE PROJECT GUTENBERG EBOOK THE VENETIAN SCHOOL OF PAINTING***
-
-
-E-text prepared by Chris Curnow, Joseph Cooper, Anne Storer, and the
-Project Gutenberg Online Distributed Proofreading Team
-(http://www.pgdp.net)
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- (http://www.gutenberg.org/files/30098/30098-h.zip)
-
-
-Transcriber's note:
-
- 1) Variations in the spelling of names and recording of some
- questionable dates have been left as printed in the original
- text.
-
- 2) Chapter IX--Sala del Gran Consiio possibly should be Sala
- del Gran Consiglio.
-
- 3) Likely corrections are noted in brackets within the text
- in the format [TN: . . .].
-
-
-
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-[Illustration: _Giorgione._
- MADONNA WITH S. LIBERALE AND S. FRANCIS.
- _Castelfranco._
- (_Photo, Anderson._)]
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-by
-
-EVELYN MARCH PHILLIPPS
-
-With Illustrations
-
-
-
-
-
-
-
-Books for Libraries Press
-Freeport, New York
-
-First Published 1912
-Reprinted 1972
-
-International Standard Book Number: 0-8369-6745-3
-Library of Congress Catalog Card Number: 70-37907
-
-Printed in the United States of America
-By
-New World Book Manufacturing Co., Inc.
-Hallandale, Florida 33009
-
-
-
-
-PREFACE
-
-
-Many visits to Venice have brought home the fact that there exists,
-in English at least, no work which deals as a whole with the Venetian
-School and its masters. Biographical catalogues there are in plenty, but
-these, though useful for reference, say little to readers who are not
-already acquainted with the painters whose career and works are briefly
-recorded. "Lives" of individual masters abound, but however excellent
-and essential these may be to an advanced study of the school, the
-volumes containing them make too large a library to be easily carried
-about, and a great deal of reading and assimilation is required to set
-each painter in his place in the long story. Crowe and Cavalcaselle's
-_History of Painting in North Italy_ still remains our sheet anchor; but
-it is lengthy, over full of detail of minor painters, and lacks the
-interesting criticism which of late years has collected round each
-master. There seems room for a portable volume, making an attempt to
-consider the Venetian painters, in relation to one another, and to help
-the visitor not only to trace the evolution of the school from its dawn,
-through its full splendour and to its declining rays, but to realise
-what the Venetian School was, and what was the philosophy of life which
-it represented.
-
-Such a book does not pretend to vie with, much less to supersede, the
-masterly treatises on the subject which have from time to time appeared,
-or to take the place of exhaustive histories, such as that of Professor
-Leonello Venturi on the Italian primitives. It should but serve to pave
-the way to deeper and more detailed reading. It does not aspire to give
-a complete and comprehensive list of the painters; some of the minor
-ones may not even be mentioned. The mere inclusion of names, dates, and
-facts would add unduly to the size of the book, and, when without real
-bearing on the course of Venetian art, would have little significance.
-What the book does aim at is to enable those who care for art, but may
-not have mastered its history, to rear a framework on which to found
-their own observations and appreciations; to supply that coherent
-knowledge which is beneficial even to a passing acquaintance with
-beautiful things, and to place the unscientific observer in a position
-to take greater advantage of opportunities, and to achieve a wide and
-interesting outlook on that cycle of artistic apprehension which the
-Venetian School comprises, and which marks it as the outcome and the
-symbol of a great historic age.
-
-The works cited have been principally those with which the ordinary
-traveller is likely to come into contact in the chief European
-galleries, and, above all, in Venice itself. The lists do not propose to
-be exhaustive, but merely indicate the principal works of the artists.
-Those in private galleries, unless easy of access or of first-rate
-importance, are usually eliminated. It has not been thought necessary to
-use profuse illustrations, as the book is intended primarily for use
-when visiting the original works.
-
-
-
-
-CONTENTS
-
-
- PART I
-
- CHAPTER I PAGE
- VENICE AND HER ART 3
-
- CHAPTER II
- PRIMITIVE ART IN VENICE 11
-
- CHAPTER III
- INFLUENCES OF UMBRIA AND VERONA 21
-
- CHAPTER IV
- THE SCHOOL OF MURANO 29
-
- CHAPTER V
- THE PADUAN INFLUENCE 33
-
- CHAPTER VI
- JACOPO BELLINI 39
-
- CHAPTER VII
- CARLO CRIVELLI 44
-
- CHAPTER VIII
- GENTILE BELLINI AND
- ANTONELLO DA MESSINA 48
-
- CHAPTER IX
- ALVISE VIVARINI 58
-
- CHAPTER X
- CARPACCIO 68
-
- CHAPTER XI
- GIOVANNI BELLINI 81
-
- CHAPTER XII
- GIOVANNI BELLINI (_continued_) 92
-
- CHAPTER XIII
- CIMA DA CONEGLIANO AND OTHER
- FOLLOWERS OF BELLINI 103
-
-
- PART II
-
- CHAPTER XIV
- GIORGIONE 121
-
- CHAPTER XV
- GIORGIONE (_continued_) 132
-
- CHAPTER XVI
- THE GIORGIONESQUE 140
-
- CHAPTER XVII
- TITIAN 144
-
- CHAPTER XVIII
- TITIAN (_continued_) 157
-
- CHAPTER XIX
- TITIAN (_continued_) 173
-
- CHAPTER XX
- PALMA VECCHIO AND LORENZO LOTTO 184
-
- CHAPTER XXI
- SEBASTIAN DEL PIOMBO 198
-
- CHAPTER XXII
- BONIFAZIO AND PARIS BORDONE 203
-
- CHAPTER XXIII
- PAINTERS OF THE VENETIAN PROVINCES 212
-
- CHAPTER XXIV
- PAOLO VERONESE 228
-
- CHAPTER XXV
- TINTORETTO 243
-
- CHAPTER XXVI
- TINTORETTO (_continued_) 254
-
- CHAPTER XXVII
- BASSANO 269
-
-
- PART III
-
- CHAPTER XXVIII
- THE INTERIM 281
-
- CHAPTER XXIX
- TIEPOLO 297
-
- CHAPTER XXX
- PIETRO LONGHI 309
-
- CHAPTER XXXI
- CANALE 314
-
- CHAPTER XXXII
- FRANCESCO GUARDI 321
-
-
- BIBLIOGRAPHY 329
-
- INDEX 333
-
-
-
-
-ILLUSTRATIONS
-
-
- BY AT
-
- 1. Madonna with S. Liberale Giorgione Castelfranco
- and S. Francis _Frontispiece_
-
- 2. Adoration of the Antonio da Murano Berlin
- Magi 31
-
- 3. Agony in Garden Jacopo Bellini British Museum 41
-
- 4. Procession of the Gentile Bellini Venice
- Holy Cross 52
-
- 5. Altarpiece of 1480 Alvise Vivarini Venice 60
-
- 6. Arrival of the Carpaccio Venice
- Ambassadors 75
-
- 7. Pietà Giovanni Bellini Brera 87
-
- 8. An Allegory Giovanni Bellini Uffizi 94
-
- 9. Fête Champêtre Giorgione Louvre 136
-
- 10. Portrait of Ariosto Titian National Gallery 156
-
- 11. Diana and Actaeon Titian Earl Brownlow 161
-
- 12. Holy Family Palma Vecchio Colonna Gallery,
- Rome 185
-
- 13. Portrait of Laura di Lorenzo Lotto Brera
- Pola 194
-
- 14. Marriage in Cana Paolo Veronese Louvre 234
-
- 15. S. Mary of Egypt Tintoretto Scuola di
- San Rocco 258
-
- 16. Bacchus and Ariadne Tintoretto Ducal Palace 261
-
- 17. Baptism of S. Lucilla Jacopo da Ponte Bassano 274
-
- 18. Antony and Cleopatra Tiepolo Palazzo Labia,
- Venice 304
-
- 19. Visit to the Pietro Longhi National Gallery
- Fortune-Teller 310
-
- 20. S. Maria della Salute Francesco Guardi National Gallery 324
-
-
-
-
-LIST OF PAINTERS
-
-
- Paolo da Venezia, _fl._ 1333-1358.
- Niccolo di Pietro, _fl._ 1394-1404.
- Niccolo Semitocolo, _fl._ 1364.
- Stefano di Venezia, _fl._ 1353.
- Lorenzo Veneziano, _fl._ 1357-1379.
- Chatarinus, _fl._ 1372.
- Jacobello del Fiore, _fl._ 1415-1439.
- Gentile da Fabriano, 1360-1428.
- Vittore Pisano (Pisanello), _circa_ 1385-1455.
- Michele Giambono, _fl._ 1470.
- Giovanni Alemanus, _fl._ 1440-1447.
- Antonio da Murano, _circa_ 1430-1470.
- Bartolommeo Vivarini, _fl._ 1420-1499.
- Alvise Vivarini, _fl._ 1461-1503.
- Antonello da Messina, _circa_ 1444-1493.
- Jacopo Bellini, _fl._ 1430-1466.
- Jacopo dei Barbari, _circa_ 1450-1516.
- Andrea Mantegna, 1431-1506.
- Carlo Crivelli, 1430-1493.
- Bartolommeo Montagna, 1450-1523.
- Francesco Buonsignori, 1453-1519.
- Gentile Bellini, _circa_ 1427-1507.
- Giovanni Bellini, 1426-1516.
- Lazzaro Bastiani, _fl._ 1470-1508.
- Vittore Carpaccio, _fl._ 1478-1522.
- Girolamo da Santa Croce.
- Mansueti, _fl._ 1474-1510.
- Giovanni Battista da Conegliano (Cima), 1460-1517.
- Vincenzo Catena, _fl._ 1495-1531.
- Bissolo, 1464-1528.
- Marco Basaiti, _circa_ 1470-1527.
- Andrea Previtali, _fl._ 1502-1525.
- Bartolommeo Veneto, _fl._ 1505-1555.
- N. Rondinelli, _fl._ 1480-1500.
- Girolamo Savoldo, 1480-1548.
- Giorgio Barbarelli (Giorgione), 1478-1511.
- Giovanni Busi (Cariani), _circa_ 1480-1544.
- Tiziano Vecellio (Titian), 1477-1576.
- Palma Vecchio, 1480-1528.
- Lorenzo Lotto, 1480-1556.
- Martino da Udine (Pellegrino di San Daniele).
- Morto da Feltre, _circa_ 1474-1522.
- Romanino, 1485-1566.
- Sebastian Luciani (del Piombo), 1485-1547.
- Giovanni Antonino Licinio (Pordenone), 1483-1540.
- Bernardino Licinio, _fl._ 1520-1544.
- Alessandro Bonvicino (Moretto), _circa_ 1498-1554.
- Bonifazio de Pitatis (Veronese), _fl._ 1510-1540.
- Paris Bordone, 1510-1570.
- Jacopo da Ponte (Bassano), 1510-1592.
- Jacopo Robusti (Tintoretto), 1518-1592.
- Paolo Caliari (Veronese), 1528-1588.
- Domenico Robusti, 1562-1637.
- Palma Giovine, 1544-1628.
- Alessandro Varotari (Il Padovanino), 1590-1650.
- Gianbattista Fumiani, 1643-1710.
- Sebastiano Ricci, 1662-1734.
- Gregorio Lazzarini, 1657-1735.
- Rosalba Carriera, 1675-1757.
- G. B. Piazetta, 1682-1754.
- Gianbattista Tiepolo, 1696-1770.
- Antonio Canale (Canaletto), 1697-1768.
- Belotto, 1720-1780.
- Francesco Guardi, 1712-1793.
-
-
-
-
-PART I
-
-
-
-
-CHAPTER I
-
-VENICE AND HER ART
-
-
-Venetian painting in its prime differs altogether in character from
-that of every other part of Italy. The Venetian is the most marked and
-recognisable of all the schools; its singularity is such that a novice
-in art can easily, in a miscellaneous collection, sort out the works
-belonging to it, and added to this unique character is the position it
-occupies in the domain of art. Venice alone of Italian States can boast
-an epoch of art comparable in originality and splendour to that of her
-great Florentine rival; an epoch which is to be classed among the great
-art manifestations of the world, which has exerted, and continues to
-exert, incalculable power over painting, and which is the inspiration as
-well as the despair of those who try to master its secret.
-
-The other schools of Italy, with all their superficial varieties of
-treatment and feeling, depended for their very life upon the extent to
-which they were able to imbibe the Florentine influence. Siena rejected
-that strength and perished; Venice bided her time and suddenly struck
-out on independent lines, achieving a magnificent victory.
-
-Art in Florence made a strictly logical progress. As civilisation awoke
-in the old Latin race, it went back in every domain of learning to the
-rich subsoil which still underlay the ruin and the alien structures left
-by the long barbaric dominion, for the Italian in his darkest hour had
-never been a barbarian; and as the mind was once more roused to
-conscious life, Florence entered readily upon that great intellectual
-movement which she was destined to lead. Her cast of thought was, from
-the first, realistic and scientific. Its whole endeavour was to know the
-truth, to weigh evidences, to elaborate experiments, to see things as
-they really were; and when she reached the point at which art was ready
-to speak, we find that the governing motive of her language was this
-same predilection for reality, and it was with this meaning that her
-typical artists found a voice. No artist ever sought for truth, both
-physical and spiritual, more resolutely than Giotto, and none ever spoke
-more distinctly the mind of his age and country; and as one generation
-follows another, art in Tuscany becomes more and more closely allied to
-the intellectual movement. The scientific predilection for _form_, for
-the representation of things as they really are, characterises not
-Florentine painting alone, but the whole of Florentine art. It is an art
-of contributions and discoveries, marked, it is needless to say, at
-every step by dominating personalities, positively as well as relatively
-great, but with each member consciously absorbed in "going one better"
-than his predecessors, in solving problems and in mastering methods.
-Florentine art is the outcome of Florentine life and thought. It is part
-of the definite clear-cut view of thought and reason, of that exactitude
-of apprehension towards which the whole Florentine mind was bent, and
-the lesser tributaries, as they flowed towards her, formed themselves on
-her pattern and worked upon the same lines, so that they have a certain
-general resemblance, and their excellence is in proportion to the
-thoroughness with which they have learned their lesson.
-
-The difference which separates Venetian from the rest of Italian
-painting is a fundamental one. Venice attains to an equally
-distinguished place, but the way in which she does it and the character
-of her contribution are both so absolutely distinct that her art seems
-to be the outcome of another race, with alien temperament and standards.
-Venice had, indeed, a history and a life of her own. Her entire
-isolation, from her foundation, gave her an independent government and
-customs peculiar to herself, but at the same time her people, even in
-their earliest and most precarious struggles, were no barbarians who
-had slowly to acquire the arts of civilised life. Among the refugees
-were persons of high birth and great traditions, and they brought with
-them to the first crazy settlement on the lagoons some political
-training and some idea of how to reconstruct their shattered social
-fabric. The Venetian Republic rose rapidly to a position of influence
-in Europe. Small and circumscribed as its area was, every feature and
-sentiment was concentrated and intensified. But one element above all
-permeates it and sets it apart from other European States. The Oriental
-element in Venice must never be lost sight of if we wish to understand
-her philosophy of art.
-
-There are some grounds, seriously accepted by the most recent
-historians, for believing that the first Venetian colonists were the
-descendants of emigrants who in prehistoric times had established
-themselves in Asia and who had returned from thence to Northern Italy.
-"These colonists," says Hazlitt, "were called Tyrrhenians, and from
-their settlements round the mouth of the Po the Venetian stock was
-ultimately derived." If the tradition has any truth, we think with a
-deeper interest of that instinct for commerce which seems to have been
-in the very blood of the early Venetians. Did it, indeed, come down to
-them from the merchants of Tyre and Carthage? From that wonderful
-trading race which stretched out its arms all over Europe and
-penetrated even to our own island? From the first, Venice cut herself
-adrift, as far as possible, from Western ties, but she turned to Eastern
-people and to intercourse with the East with a natural affinity which
-savours of racial instinct. All her greatness was derived from her
-Asiatic trade, and her bazaars, heaped with Eastern riches, must have
-assumed a deeply Oriental aspect. Her customs long retained many details
-peculiar to the East. The people observed a custom for choosing and
-dowering brides, which was of Asia. The national treatment of women was
-akin to that of an Oriental State; Venetian women lived in a retirement
-which recalled the life of the harem, only appearing on great occasions
-to display their brocades and jewels. Girls were closely veiled when
-they passed through the streets. The attachment of men to women had no
-intellectual bias, scarcely any sentiment, but "went straight to the
-mark: the enjoyment of physical beauty." The position of women in Venice
-was a great contrast to that attained by the Florentine lady of the
-Renaissance, who was highly educated, deeply versed in men and in
-affairs, the fine flower of culture, and the queen of a brilliant
-society. The love for colour and gorgeous pageantry was of Semitic
-intensity and seemed insatiable, and the gratification of the senses
-was a deliberate State policy. But passionate as was the spirit of
-patriotism, enthusiastic the love and loyalty of the people, the civic
-spirit was absent. The masses were contented to live under a despotic
-rule and to be little despots in their own houses. In the twelfth
-century the people saw power pass into the hands of the aristocracy, and
-as long as the despotism was a benevolent one, the event aroused no
-opposition. Like Orientals, the Venetians had wild outbursts, and like
-them they quieted down and nothing came of them. As Mr. Hazlitt remarks,
-"their occasional resistance to tyranny, though marked by deeds of
-horrid and dark cruelty, left no deep or enduring traces behind it. It
-established no principle. It taught no lesson." Venice was a Republic
-only in name. The whole aspect of her government is Eastern. Its system
-of espionage, its secret tribunals, its swift and silent blows,--these
-are all Oriental traits, and the East entering into her whole life
-from without found a natural home awaiting it. We should be mistaken,
-however, in thinking that the Venetians in their great days were
-enervated and lapped in the sensuality which we are apt to associate
-with Eastern ideals. Sensuality did in the end drain the life out of
-her. "It is the disease which attacks sensuousness, but it is not the
-same thing." The Venetians were by nature men with a deep capacity for
-feeling, and it is this deep feeling which has so large a share in
-Venetian art.
-
-The painters of Venice were of the people and had no wide intellectual
-outlook at its most splendid moment, such as was possessed by those men
-who in Florence were drawn into the company of the Medici and their
-court of scholars, and who all their lives were in the midst of a
-society of large aims and a free public spirit, in which men took their
-share of the responsibilities and honours of a citizen's life. The
-merchant-patrons of Venice are quite uninterested in the solving of
-problems. They pay a price, and they want a good show of colour and
-gilding for their money. Presently they buy from outside, and a
-half-hearted imitation of foreigners is the best ambition of Venetian
-artists. Art, it has been said, does not declare itself with true
-spontaneity till it feels behind it the weight and unanimity of the
-whole body of the people. That true outburst was long in coming, but its
-seeds were fructifying deep in a congenial soil. They were fostered by
-the warmth and colour of Oriental intercourse, and at last the racial
-instinct speaks with no uncertain accent in the great domain of art, and
-speaks in a new and unexpected way; as splendid as, yet utterly unlike,
-the grand intellectual declaration of Florence.
-
-Let us bear in mind, then, that Venice in all her history, in all
-her character, is Eastern rather than Western. Hers is the kingdom
-of feeling rather than that of thought, of emotion as opposed to
-intellect. Her whole story tells of a profoundly emotional and sensuous
-apprehension of the nature of things; and till the time comes when her
-artists are inspired to express that, their creations may be interesting
-enough, but they fail to reveal the true workings of her mind. When they
-do, they find a new medium and use it in a new way. Venetian colour,
-when it comes into its kingdom, speaks for a whole people, sensuous and
-of deep feeling, able for the first time to utter itself in art.
-
-We have to divide the history of the Venetian School into three parts.
-The first extends from the primitives to the end of Giovanni Bellini's
-life. He forms a link between the first and second periods. The second
-begins with Giorgione and ends with Tintoretto and Bassano, and is the
-Venetian School proper. Thirdly, we have the eighteenth-century revival,
-in which Tiepolo is the most conspicuous figure, and which is in an
-equal degree the expression of the life of its time.
-
-
-
-
-CHAPTER II
-
-PRIMITIVE ART IN VENICE
-
-
-The school of Byzantium, so widespread in its influence, was
-particularly strong in Venice, where mosaics adorned the cathedral
-of Torcello from the ninth century and St. Mark's became a splendid
-storehouse of Byzantine art. The earliest mosaic on the façade of St.
-Mark's was executed about the year 1250, those in the Baptistery date
-during the reign of Andrea Dandolo, who was Doge from 1342 to 1354. Yet
-though the life of Giotto lies between these two dates, and his frescoes
-at Padua were within a few hours' journey, there is no sign that the
-great revolution in painting, which was making itself felt in every
-principal centre of Italy, had touched the richest and most peaceful of
-all her States.
-
-Yet local art in Venice was no outcome of Byzantinism. It rose as that
-of the mosaicists fell, but its rise differs from that of Florence and
-Siena in being for long almost imperceptible. Artists were looked upon
-merely as artisans in all the cities of Italy, but in Venice before any
-other city they had been placed among the craftsmen. The statute of the
-Guild of Siena was not formulated till 1355; that of Venice is the
-earliest of which we have any record, and bears the date of 1272. There
-is scarcely a word to indicate that pictures in the modern sense of the
-term existed. Painters were employed on the adornment of arms and of
-household furniture. Leather helmets and shields were painted, and such
-banners as we see in Paolo Uccello's battlepieces. Painted chests and
-_cassoni_ were already in demand, dishes and plates for the table and
-the surface of the table itself were treated in a similar way. Special
-regulations dealt with all these, and it is only at the end of the list
-that anconæ are mentioned. The ancona was a gilded framework, having a
-compartment containing a picture of the Madonna and Child, and others
-with single figures of the saints, and these were the only pictures
-proper produced at this date. The demand for anconæ was, however, large,
-and they were very early placed, not only in the churches, but in the
-houses of patricians and burghers. Constant disputes arose between the
-painters and the gilders. Pictures were habitually painted upon a gold
-ground, but the painters were forbidden to gild the backgrounds
-themselves. "Gilding is the business of the gilder, painting that of the
-painter," says a contemporary record. "Now the gilder contends that if
-a frame has to be gilt and then touched with colour, he is entitled to
-perform both operations, but the painter disputes this right, and
-maintains that the gilder should return it to him when the addition
-of painting is desired." It was, however, finally decided by law that
-each should exercise both professions, when one or the other played a
-subordinate part in the finished work. Though the art of mosaic was
-falling into decay as painting began to emerge, yet the commercial
-manufactory of Byzantine Madonnas, which had been established as early
-as 600, went on, on the Rialto, without any variation of the traditional
-forms.
-
-Florence very early discarded the temptation to cling to material
-splendour, but as we pass into the Hall of the Primitives in the
-Venetian Academy, we see at once that Venetian art, in its earlier
-stages, has more to do with the gilder than the painter. The Holy
-Personages are merely accessories to the gorgeous framework, the
-embossed ornaments, the real jewels, which were in favour with the rich
-and magnificent patrons. There is no sign of any feeling for painting
-as painting, no craving after the study of form as the outcome of
-intellectual activity, no zest of discovery, such as made the painter's
-life in Florence an excitement in which the public shared. What little
-Venice imbibes of these things is from outside influence, after due
-lapse of time. A prosperous, luxurious city of merchants and statesmen,
-she was too much bound up in the transactions and sensations of actual
-life to develop any abstract and thoughtful ideals.
-
-Perhaps the first painting we can discover which shows any sign of
-independent effort is the series which Paolo da Venezia painted on the
-back of the Pala d' Oro, over the high altar of St. Mark, when it was
-restored in the fourteenth century. This reveals an artist with some
-pictorial aptitude and one alive to the subjects that surround him. It
-tells the story of St. Mark's corpse transported to Venice. The first
-panel contains a group of cardinals of varying types and expressions; in
-another the disciple listening to St. Mark's teaching, and crouching
-with his elbows on his knees, has a true, natural touch. The dramatic
-feeling here and there is considerable. The scene of the guards watching
-the imprisoned Saint through the window and seeing the shadow of two
-heads, as the Saviour visits him, imparts a distinct emotion; and there
-is force as well as feeling for decorative composition in the panel in
-which the Saint's body lies at the feet of the sailors, while his vision
-appears shining upon the sails.
-
-Except for the exaggerated insistence on the gilded elaborations of the
-early ancona, there is not much to differentiate the early art of Venice
-from that of other centres; but we notice that it persevered longer in
-the material and mechanical art of the craftsman. Tuscan taste made
-little impression, and many years elapsed before work akin to that of
-Giotto attracted attention and was admired and imitated. A man like
-Antonio Veneziano met with the fate of the innovator in Venice. He had
-too much of the simplicity of the Tuscan and was compelled to carry his
-work to Pisa, where his naïf and humorous narratives still delight us in
-the Campo Santo. It was in 1384 that he was employed to finish the
-frescoes of the life of S. Ranieri, which had been left uncompleted
-at Andrea da Firenze's death, and the fondness for architecture and
-surroundings in the Florentine taste, which secured him a welcome, may,
-as Vasari says, be derived from Agnolo Gaddi, who had already visited
-Padua and Venice.
-
-In the last years of the fourteenth century tributary streams begin to
-feed the feeble main current. In 1365 Guariento, a Paduan, was employed
-by the State to paint a huge fresco of Paradise in the Hall of the Gran
-Consiglio of the Ducal Palace. This, which lay hid for centuries under
-the painting by Tintoretto, was uncovered in 1909 and found to be in
-fairly good preservation. It can now be seen in a side room. It tells us
-that Guariento had to some extent been influenced by Giotto. The thrones
-have long Gothic pendatives, the faces have more the Giottesque than the
-Byzantine cast and show that the old traditions were crumbling.
-
-When painting in Venice first begins to live a life of its own,
-Jacobello del Fiore stands out as the most conspicuous of the indigenous
-Venetians. His father had been president of the Painters' Guild. Jacopo
-himself was president from 1415 to 1436. He was a rich and popular
-member of the State and a man of high character. His works, to judge
-by the specimens left, hardly attained the dignity of art, though in
-the banner of "Justice," in the Academy, the space is filled in a
-monumental fashion and the figure of St. Gabriel with the lily has
-something grand and graceful. We trace the same treatment of flying
-banners and draperies and rippling hair in the fantastic but picturesque
-S. Grisogono in the left transept of San Trovaso. Jacobello's will,
-executed in 1439 in favour of his wife Lucia and his son, Ercole, with
-provision for a possible posthumous son, shows him to have been a man of
-considerable possessions. He owned a slave and had other servants, a
-house, money, and books. Among his fellow-workers who are represented in
-Venice are Niccolo Semitocolo, Niccolo di Pietro, and Lorenzo Veneziano.
-The important altarpiece by the last, in the Academy, has evidently been
-reconstructed; two Eternal Fathers hover over the Annunciation, and the
-Saints have been restored to the framework in such wise that the backs
-of many of them are turned on the momentous central event. In the
-"Marriage of St. Catherine," in the same gallery, Lorenzo gets more
-natural. The Child, in a light green dress with gold buttons, has a
-lively expression, and looks round at His Mother as if playing a game.
-The chapel of San Tarasio in San Zaccaria contains an ancona of which
-the central panel was only inserted in 1839, and is identical with
-Lorenzo's other work. One of the finest and most elaborate of all the
-anconæ is in San Giovanni in Bragora, and is also the work of Lorenzo.
-In this, as well as in that of San Tarasio, the Mother offers the Child
-the apple, signifying the fruit of the Tree of Jesse and symbolical of
-the Incarnation. This incident, which is found thus early in art, was
-evidently felt to raise the group of the Mother and Child from a
-representation of a merely earthly relationship to a spiritual scene
-of the deepest meaning and the highest dignity.
-
-Niccolo di Pietro has several early works of the last decade of the
-fourteenth century, from which we gather that he began as a Byzantine,
-but that he imitated Guariento and was tentatively drawn to the
-Giottesque movement, but not, we may remember, before Giotto had been
-dead for some sixty years. Niccolo di Pietro has been confounded with
-Niccolo Semitocolo, but it is now realised that they were two distinct
-masters. The most important work of Michele Giambono which has come
-down to us is the signed ancona with five saints, now in the Venetian
-Academy. It is unusual to find a saint in the central panel instead of
-the Madonna. The saint is on a larger scale than his companions, and has
-hitherto passed as the Redeemer, but Professor Venturi has identified
-him as St. James the Great. He has the gold scallop-shell and pilgrim's
-staff. It is clear from his size and position that the ancona has been
-painted for an altar specially dedicated to this Apostle.
-
-The saints on the right are S. Michael and S. Louis of Toulouse. Between
-S. John the Evangelist and S. James is a monastic figure which has
-evidently changed places with S. John at some moment of restoration. If
-the two figures are transposed, their attitudes become intelligible. S.
-John is inculcating a message inscribed in his open book, while the monk
-is displaying his humble answer on his own page. The use in it of the
-term _servus_ suggests that he is a Servite, though the want of the
-nimbus precludes the idea that he is one of the founders. It is probable
-that he is S. Filipo Benizzi, who, though considered as a saint from the
-time of his death, was not canonised for several centuries.
-
-The Mond Collection includes a glowing picture by Giambono; a seated
-figure clad in rich vestments and holding an orb, probably representing
-a "Throne," one of the angelic orders of the celestial Hierarchy.[1]
-
- [1] These interesting particulars are given by Mr. G. M'N.
- Rushforth in the _Burlington Magazine_ for October 1911.
-
-Works are still in existence which may be ascribed to one or other of
-these masters, or of which no attribution can be made, but we know
-nothing positive of any other artists of the time which preceded the
-influence of Gentile da Fabriano. Nothing leads us to suppose that the
-Venetian School in its origin had any pretension to be a school of
-colour, or that it could claim anything like real excellence at a time
-when the Republic first became alive to the movement which was going on
-in other parts of Italy, and decided to call in foreign talent.
-
-
-PRINCIPAL WORKS
-
- _Paolo da Venezia._
-
- Venice. St. Mark's: The Pala d' Oro.
- Vicenza. Death of the Virgin.
-
-
- _Lorenzo da Venezia._
-
- Venice. Academy: Altarpiece.
- Correr Museum: Saviour giving Keys to St. Peter.
- S. Giovanni in Bragora: Ancona.
- Berlin. Two Saints.
-
-
- _Nicoletto Semitocolo._
-
- Venice. Academy: Altarpiece.
- Padua. Biblioteca Archivescovo: Altarpiece.
-
-
- _Stefano da Venezia._
-
- Venice. Academy: Coronation of Virgin, with false signature of
- Semitocolo.
-
-
- _Jacobello del Fiore._
-
- Venice. Academy: Justice.
- S. Trovaso: S. Grisogono.
-
-
- _Niccolo di Pietro._
-
- Venice. S. Maria dei Miracoli: Altarpiece.
-
-
- _Michele Giambono._
-
- Venice. Academy: St. James the Great and other Saints.
- London. Mond Collection: A "Throne."
-
-
-
-
-CHAPTER III
-
-INFLUENCES OF UMBRIA AND VERONA
-
-
-Gentile da Fabriano, the Umbrian master, when he reached Venice in the
-early years of the fifteenth century, was already a man of note. He had
-received his art education in Florence, and he brought with him fresh
-and delicate devices for the enrichment of painting with gold, which,
-derived as it was from the Sienese assimilation of Byzantine methods,
-was very superior in fancy and refinement to anything that Venice had
-to show. He was a man of a gentle, mystic temperament, but he was
-accustomed to courts, and a finished master whose technique and artistic
-value was far beyond anything that the local painters were capable of.
-He spent some years in Venice, adorning the great hall with episodes
-from the legend of Barbarossa; one of these, which is specially cited,
-was of the battle between the Emperor and the Venetians. Gentile was
-working till about 1414, and the walls, finished by Pisanello, were
-covered by 1416. After this Gentile remained some time in Bergamo and
-Brescia, and settled in Florence about 1422. The year after reaching
-Florence, he painted the famous "Adoration of the Magi," now in the
-Florentine Academy. Even after leaving Venice his fame survived;
-pictures went from his workshop in the Popolo S. Trinità, and he sent
-back two portraits after he had returned to his native Fabriano.
-
-We have no positive record of Gentile and Vittore Pisano, commonly
-called Pisanello, having met in Venice, but there is every evidence in
-their work that they did so, and that one overlapped the other in the
-paintings for the Ducal Palace.
-
-The School of Verona already had an honourable record, and its Guild
-dates from 1303. The following are its rules, the document of which is
-still preserved, while that of Venice has been lost:
-
- RULES OF THE VERONESE GUILD (_abridged_)
-
- 1. No one to become a member who had not practised art for
- twelve years.
-
- 2. Twelve artists to be elected members.
-
- 3. The reception of a new member depends on his being a senior.
-
- 4. The members are obliged in the winter season to take upon
- themselves the instruction of all the pupils in turn.
-
- 5. A member is liable to be expelled for theft.
-
- 6. Each member is bound to extend to another fraternal
- assistance in necessity.
-
- 7. To maintain general agreement in any controversies.
-
- 8. To extend hospitality to strange artists.
-
- 9. To offer to one another reciprocal comfort.
-
- 10. To follow the funerals of members with torches.
-
- 11. The President is to exercise reference authority.
-
- 12. The member who has the longest membership to be President.
-
-There were also by-laws, which provided that no master should accept
-a pupil for less than three years, and this acceptance had to be
-definitely registered by the public notary, a son, brother, grandson, or
-nephew being the only exceptions. No master might receive an apprentice
-who should have left another master before his time was out, unless with
-that master's free consent. There were penalties for enticing away a
-pupil, and others to be enforced against pupils who broke the agreement.
-Severe restrictions existed with regard to the sale of pictures, no one
-but a member of the Guild being allowed to sell them. No one might bring
-a work from any foreign place for purposes of sale. It might not
-even be brought to the town without the special permission of the
-_Gastaldiones_, or trustees of the Guild, and those trustees were
-permitted to search for and destroy forged pictures. Every painter,
-therefore, had to subordinate his interests and inclinations to the
-local school. It helps us to understand why the individual character of
-the different masters is so perceptible, and one of the primary causes
-of this must have been the careful training of the pupils in the
-master's workshop.
-
-The fresco left by Altichiero, Pisanello's first master, in the Church
-of S. Anastasia in Verona, shows how worthily a Veronese painter was at
-this early time following in the footsteps of Giotto. Three knights of
-the Cavalli family are presented by their patron saints to the Madonna.
-The composition has a large simplicity, a breadth of feeling which is
-carried into each gesture. The knights with their raised helmets, in the
-pattern of horses' heads, are full of reality, the Madonna is sweet and
-dignified, and the saints are grand and stately. The picture has a
-delightful suavity and ease, and the colouring has evidently been
-lovely. The setting is in good proportion and more satisfactory than
-that of the Giottesques. From the series of frescoes in S. Antonio,
-Verona, we gather that while Venice was still limited to stiff anconæ,
-the Veronese masters were managing crowds of figures and rendering
-distances successfully. Altichiero puts in homely touches from everyday
-life with a freedom which shows he has not yet mastered the principles
-of selection or the dignified fitness which guided the great masters;
-as, for instance, in the case of the old woman, among the spectators of
-the Crucifixion, who shows her grief by blowing her nose. He lets
-himself be drawn off by all manner of trivial detail and of gay costume;
-but again in such frescoes as S. Lucia, or the "Beheading of St.
-George," in the Paduan chapel of the Santo, he proves how well he
-understands the force of solid, simply-draped figures, direct in gesture
-and expression, while the decorative use he makes of lances against the
-background was long afterwards perhaps imitated, but hardly surpassed,
-by Tintoretto.
-
-Pisanello, who followed quickly upon Altichiero and his assistant,
-Avanzi, exhibits the same chivalresque and courtly inclinations which
-commended Gentile da Fabriano to the splendour-loving Venetians. Verona,
-under the peaceful but gallant government of the Scaligeri, had long
-been the home of all knightly lore, and the artists had been employed to
-decorate chapels for the families of the great nobles. Among these,
-Pisanello had attained a high place. Though very few of his paintings
-remain, they all show these influences, and his subtly modelled medals
-establish him as a master of the most finished type. A much destroyed
-fresco in S. Anastasia, Verona, portrays the history of St. George and
-the Dragon. In the St. George we probably see the portrait of the great
-personage in whose honour the fresco was painted. He is mounting his
-horse, which, seen from behind, reminds us of the fore-shortened
-chargers of Paolo Uccello. The rescued princess, also a portrait, wears
-a magnificent dress and an elaborate headgear in the fashion of the day.
-Other horses, fiery and spirited, are grouped around, and in the band
-of cavaliers, beyond St. George, every head is individualised; one is
-beautiful, another brutal, and so on through the seven. A greyhound
-and spaniel in the foreground are superbly painted, the background is
-excellent, and a realistic touch is given by the corpses which dangle
-unheeded from the trees outside the castle-gate. A ruined, but
-fortunately not restored, "Annunciation" in S. Fermo, has a simple,
-slender figure of the Virgin sitting by her white bed, and the angel,
-with great sweeping, rushing wings and bowed, child-like head with fair
-hair, is a most sweet and keen figure, thrilling and convincing, in
-contrast to all the dead, over-worked frescoes round the church. All
-these paintings are too small to be the least effective at the height
-at which they are placed, and can only be seen with a good glass.
-Pisanello's art is not well adapted to wide, frescoed walls, and he
-seems to have enjoyed painting miniature panels, such as the two we
-possess. In these he is full of originality, and shows his love for the
-knightly life, the life of courts, in the armed _cap-à-pied_ figure of
-St. George, whose point-device armour is crowned by a wide Tuscan hat
-and feather. The artist's knowledge and love of animals and wild nature
-comes out in them, and his interest in beauty and chivalry as opposed to
-the outworn conventionalities of ecclesiastic demands.
-
-We shall be able to trace the influence of both the Umbrian and the
-Veronese painter on men like Antonio di Murano and Jacopo Bellini, and
-it is important to note the likeness of the two to one another. In
-Gentile's "Adoration" we have on the one hand the Holy Family and the
-gay pageant of the kings, of which we could find the prototype in many
-an Umbrian panel. On the other we see those contrasting elements which
-were struggling in Pisanello; the delight in flowers and animals, in
-gaily apparelled figures, in dogs and horses. The two have no lasting
-effect, but though they created no actual school, they gave a stimulus
-to Venetian art, and started it on a new tack, enabling it to open its
-channels to fresh ideas. During the time they were in Venice, Jacobello
-del Fiore shows some signs of adapting the new fashion to his early
-style, and the horse of S. Grisogono is very like that of Gentile in the
-"Adoration," or like Pisano's horses. Michele Giambono is actually found
-in collaboration, in the chapel of the Madonna da Mascoli in St. Mark's,
-with such a virile painter as the Florentine, Andrea del Castagno, who
-is evidently responsible for God the Father and two of the Apostles; but
-Castagno must have been thoroughly antipathetic to the Venetians, and
-though he may have taught them the way to draw, he has not left any
-traces of a following.
-
-Facio, writing in 1455, speaks of Gentile's work in the Ducal Palace as
-already decaying, while Pisanello's was painted out by Alvise Vivarini
-and Bellini.
-
-
-PRINCIPAL WORKS
-
- _Gentile da Fabriano._
-
- Florence. Academy: Adoration of the Magi.
- Milan. Brera: Altarpiece.
-
-
- _Altichiero._
-
- Padua. Capella S. Felice, S. Antonio: Frescoes.
- Capella S. Giorgio, S. Anastasia: The Cavalli Family.
-
-
- _Pisanello._
-
- Padua. S. Anastasia: St. George and the Dragon.
- Verona. S. Fermo: Annunciation.
- London. S. George and S. Jerome; S. Eustace and the Stag.
-
-
-
-
-CHAPTER IV
-
-THE SCHOOL OF MURANO
-
-
-The important little town of Murano, a satellite of Venice, lies upon an
-island, some ten minutes' row from the mother State, distinct from which
-it preserved separate interests and regulations. Its glass manufacture
-was safeguarded by the most stringent decrees, which forbade members of
-the Guild to leave the islet under pain of death. Its mosaics, stone
-work, and architecture speak of an early artistic existence, and we
-recognise the justice of the claim of Muranese painters to be the first
-to strike out into a more emancipated type than that of the primitives.
-The painter Giovanni of Murano, called Giovanni Alemanus or d' Alemagna,
-names between which Venetian jealousy for a time drew an imaginary
-distinction, had certainly received his early education in Germany, and
-betrays it by his heavier ornamentation and more Gothic style; but he
-was a fellow-worker with Antonio of Murano, the founder of the great
-Vivarini family, and the Academy contains several large altarpieces in
-which they collaborated. "Christ and the Virgin in Glory" was painted
-for a church in Venice in 1440, and has an inscription with both names
-on a banderol across the foreground. The Eternal Father, with His hands
-on the shoulders of the Mother and Son, makes a group of which we find
-the origin in Gentile da Fabriano's altarpiece in the Brera, and it is
-probable that one if not both masters had been studying with the Umbrian
-and absorbing the principles he had brought to Venice. It is easy to
-trace the influence of Giovanni d' Alemagna, though not always easy to
-pick out which part of a picture belongs to him and which to Antonio
-working under his influence. In S. Pantaleone is a "Coronation of the
-Virgin," with Gothic ornaments such as are not found in purely Italian
-art at this period, but the example in which both masters can be most
-closely followed is the great picture in the Academy, the "Madonna
-enthroned," where she sits under a baldaquin surrounded by saints. Here
-the Gothic surroundings become very florid, and have a gingerbread-cake
-effect, which Italian taste would hardly have tolerated. Many features
-are characteristic of the German; the huge crown worn by the Mother, the
-floriated ornament of the quadrangle, the almost baroque appearance of
-the throne. Through it all, heavily repainted as it is, shines the dawn
-of the tender expression which came into Venetian art with Gentile.
-
- [Illustration: _Antonio da Murano._
- ADORATION OF THE MAGI.
- _Berlin._
- (_Photo, Hanfstängl._)]
-
-Giovanni d' Alemagna and Antonio da Murano were no doubt widely
-employed, and when the former died Antonio founded and carried on a
-real school in Venice. In 1446 he was living in the parish of S. Maria
-Formosa with his wife, who was the daughter of a fruit merchant, and the
-wills of both are still preserved in the parish archives. Gentile da
-Fabriano had set the example for gorgeous processions with gay dresses
-and strange animals; winding paths in the background and foreshortened
-limbs prove that attention had been drawn to Paolo Uccello's studies in
-perspective, while many figures and horses recall Pisanello. A striking
-proof of the sojourn of Gentile and Pisanello in Venice is found in an
-"Adoration of Magi," now ascribed to Antonio da Murano, in which the
-central group, the oldest king kissing the Child's foot, is very like
-that in Gentile's "Adoration," but the foreshortened horses and the
-attendants argue the painter's knowledge of Pisanello's work. A
-comparison of the architecture in the background with that in the
-"St. George" in S. Anastasia shows the same derivation, and the dainty
-cavalier, who holds a flag and is in attendance on the youngest king, is
-reminiscent of St. George and St. Eustace in Pisanello's paintings in
-the National Gallery, so that in this one picture the influences of the
-two artists are combined.
-
-Antonio took his younger brother, Bartolommeo, into partnership, and the
-title of da Murano was presently dropped for the more modern designation
-of Vivarini. Both brothers are fine and delicate in work, but from the
-outset of their collaboration the younger man is more advanced and more
-full of the spirit of the innovator. In his altarpiece in the first hall
-of the Academy the Nativity has already a new realism; Joseph leans his
-head upon his hand, crushing up his cheek. The saints are particularly
-vivid in expression, especially the old hermit holding the bell, whose
-face is brimming with ardent feeling.
-
-
-PRINCIPAL WORKS
-
- _Giovanni d' Alemanus and Antonio da Murano._
-
- Venice. Christ and the Virgin in Glory; Virgin enthroned, with Saints.
-
-
- _Antonio da Murano._
-
- Berlin. Adoration of Magi.
-
-
-
-
-CHAPTER V
-
-THE PADUAN INFLUENCE
-
-
-And now into this dawning school, employed chiefly in the service of the
-Church, with its tentative and languid essays to understand Florentine
-composition, resulting in what is scarcely more than a mindless
-imitation, and with its rather more intelligent perception of the
-Humanist qualities of Pisanello's work, there enters a new factor; or
-rather a new agency makes a slightly more successful attempt than
-Gentile and Castagno had done to help the Venetians to realise the
-supreme importance of the human figure, its power in relation to other
-objects to determine space, its modelling and the significance of its
-attitude in conveying movement. Giotto had been able to present all
-these qualities in the human form, but he had done so by the light of
-genius, and had never formulated any sufficient rules for his followers'
-guidance. In Ghiberti's school, at the beginning of the fifteenth
-century, the fascination of the antique in art was making itself felt,
-but Donatello had escaped from the artificial trammels it threatened to
-exercise, and had carried the Florentine school with him in his profound
-researches into the human form itself. Donatello had been working in
-Padua for ten years before Pisanello's death, and in an indirect way the
-Venetians were experiencing some after-results of the systematising and
-formulating of the new pictorial elements. Though the intellectual
-life had met with little encouragement among the positive, practical
-inhabitants of Venice, in Padua, which had been subject to her since
-1405, speculative thought and ideal studies were in full swing. There
-was no re-birth in Venice, whose tradition was unbroken and where "men
-were too genuinely pagan to care about the echo of a paganism in the
-remote past." St. Mark was the deity of Venice, and "the other twelve
-Apostles" were only obscurely connected with her religious life, which
-was strong and orthodox, but untroubled by metaphysical enthusiasms
-and inconvenient heresies. Padua, on the other hand, was absorbed in
-questions of learning and religion. A university had been established
-here for two centuries. The abstract study of the antique was carried on
-with fervour, and the memory of Livy threw a lustre over the city which
-had never quite died out. It seemed perfectly right and respectable to
-the Venetians that the _savants_, lying safely removed from the busy
-stream of commercial life, should cultivate inquiries into theology
-and the classics, which would only have been a hindrance to their own
-practical business; but such, as it was well known, were of absorbing
-interest in the circles which gathered round the Medici in Florence. The
-school of art, which was now arising in Padua, was fed from such sources
-as these. The love of the antique was becoming a fashion and a guiding
-principle, and influenced the art of painting more formally than it
-could succeed in doing among the independent and original Florentines.
-
-Francesco Squarcione, though, as Vasari says, he may not have been the
-best of painters, has left work (now at Berlin) which is accepted as
-genuine and which shows that he was more than the mere organiser he is
-sometimes called. He had travelled in Greece, and was apparently a
-dealer, supplying the demand for classic fragments, which was becoming
-widespread. When he founded his school in Padua he evidently was its
-leading spirit and a powerful artistic influence. His pupils, even the
-greatest, were long in breaking away from his convention, and few of
-them threw it off entirely, even in after life. That convention was
-carried with undeviating thoroughness into every detail. Draperies are
-arranged in statuesque folds, designed to display every turn of the form
-beneath; the figures are moulded with all the precision and limitations
-of statuary. The very landscape becomes sculpturesque, and rocks of a
-volcanic character are constructed with the regularity of masonry. The
-colour and technique are equally uncompromising, and the surface becomes
-a beautiful enamel, unyielding, definite in its lines, lacquer-like in
-its firmness of finish, while the Gothic forms, which had hitherto been
-so prevalent, were replaced by more or less pedantic adaptations from
-Roman bas-reliefs. This system of design was practised most determinedly
-in Padua itself, but it soon spread to Venice. Squarcione himself was
-employed there after 1440, and though Antonio da Murano clung to the old
-archaic style he saw the Paduan manner invading his kingdom, and his own
-brother became strongly Squarcionesque.
-
-The two brothers of Murano come most closely together in an altarpiece
-in the gallery of Bologna, where the framework is more simple than
-Alemanus's German taste would have permitted, and the Madonna and Child
-have some natural ease, and the delicacy of feeling of primitive art.
-Bartolommeo, when he breaks away and sets out to paint by himself, is
-crude and strong, but full of vital force. In his altarpiece of 1464,
-in the Academy, he gives his saints reality by taking them off their
-pedestals and making them stand upon the ground, and though they are
-still isolated from one another in the partitions of an ancona, their
-sparkling eyes, individual features, and curly beards give them a look
-of life. The draperies, thin and clinging, with little rucked folds,
-which display the forms, and the drawing of the bony structure,
-exaggerated in the arms and legs, are Squarcionesque. The rocks and
-stones, too, show the Paduan convention. In several of his other
-altarpieces, Bartolommeo introduces rich ornaments and swags of fruit,
-such as Donatello had first brought to Padua, or which Paduan artists
-delighted to copy from classic columns. Antonio's manner to the end is
-the local Venetian manner, infused as it was with the soft and charming
-influence of Gentile da Fabriano and Pisanello, but Bartolommeo adopts
-the new and more ambitious style. Though not a very good painter, and
-inclined to be puffy and shapeless in his flesh forms, he was the head
-of a crowd of artists, and works of his school, signed _Opus factum_,
-went all over Italy, and are found as far south as Bari. Works of his
-pupils are numerous; the "St. Mark enthroned" in the Frari is as good if
-not better than the master's own work, and the triptych in the Correr
-Museum is a free imitation.
-
-Round this early school gathered such painters as Antonio da Negroponte
-and Quirizio da Murano, who were both working in 1450. Negroponte has
-left an enthroned Madonna in S. Francesco della Vigna, which is one of
-the most beautiful examples of colour and of the fanciful charm of the
-Renaissance that the early art of Venice has to show. The Mother and
-Child are placed in a marble shrine, adorned with antique reliefs, rich
-wreaths of fruit swag above her head, a little Gothic loggia is full of
-flowers and fruit, and birds are perched on cornucopias. On either
-side, four badly drawn little angels, with ugly faces and awkwardly
-foreshortened forms, foreshadow the beautiful, music-making angels which
-became such a feature of North Italian art. The Divine Mother, adoring
-the Child lying across her knees, has an exquisite, pensive face,
-conceived with all the delicacy and simplicity of early art. It seems
-quite possible, as Professor Leonello Venturi suggests, that we have
-here the early master of Crivelli, in whom we find the love of fruit
-garlands, of chains of beads and rich brocades carried to its farthest
-limits, who takes keen pleasure in introducing the ugly but lively
-little angels, and who gives the same pensive and almost mincing
-expression to his Madonnas.
-
-
-PRINCIPAL WORKS
-
- _Antonio da Murano and Bartolommeo Vivarini._
-
- Bologna. Altarpiece.
-
-
- _Bartolommeo Vivarini._
-
- Venice. Academy: Altarpiece, 1464; Two Saints.
- Frari: Madonna and four Saints.
- S. Giovanni in Bragora: Madonna and two Saints.
- S. Maria Formosa: Triptych.
- London. Madonna and Saints.
- Vienna. S. Ambrose and Saints.
-
-
- _Antonio da Negroponte._
-
- Venice. S. Francesco della Vigna: Altarpiece.
-
-
-
-
-CHAPTER VI
-
-JACOPO BELLINI
-
-
-While Venice was assimilating the spirit of the school of Squarcione,
-which in the next few years was to be rendered famous by Mantegna,
-another influence was asserting itself, which was sufficient to
-counteract the hard formalism of Paduan methods.
-
-When Gentile da Fabriano left Venice, he carried with him, and presently
-established with him in Florence, a young man, Jacopo Bellini, who had
-already been working with him and Pisanello, and who was an ardent
-disciple of the new naturalistic and humanist movement. Both Gentile and
-his apprentice were subjected to annoyance from the time they arrived in
-Florence, where the strict regulations which governed the Guilds made it
-very difficult for any newcomer to practise his art. The records of a
-police case report that on the 11th of June 1423 some young men, among
-them, one, Bernabo di San Silvestri, the son of a notary, were observed
-throwing stones into the painter's room. His assistant, Jacopo Bellini,
-came out and drove the assailants away with blows, but Bernabo, accusing
-Jacopo of assault, the latter was committed to prison in default of
-payment. After six months' imprisonment, a compromise of the fine and a
-penitential declaration set him at liberty. The accounts declare that
-Gentile took no steps to be of service to his follower; but Jacopo soon
-after married a girl from Pesaro, and his first son was christened after
-his old master, which does not look as though they were on unfriendly
-terms. Jacopo travelled in the Romagna, and was much esteemed by the
-Estes of Ferrara, but he was back in Venice in 1430. He has left us only
-three signed works, and one or two more have lately been attributed to
-him, but they give very little idea of what an important master he was.
-
- [Illustration: _Jacopo Bellini._
- AGONY IN GARDEN--DRAWING.
- _British Museum._
- (_Photo, Anderson._)]
-
-His Madonna in the Academy has a round, simple type of face, and in the
-Louvre Madonna, which is attributed but not signed, it is easy to
-recognise the same arched eyebrows and half-shut, curved eyelids. In
-this picture, where the Madonna blesses the kneeling Leonello d' Este,
-we see how Pisanello acted on Jacopo and, through him, on Venetian art.
-The connection between the two masters has been established in a very
-interesting way by Professor Antonio Venturi's discovery of a sonnet,
-written in 1441, which recounts how they painted rival portraits of
-Leonello, and how Bellini made so lively a likeness that he was
-adjudged the first place. The landscape in the Louvre picture is
-advanced in treatment, and with its gilded mountain-tops, its stag and
-its town upon the hill-side, is full of reminiscences of Pisanello,
-especially of the "St. George" in S. Anastasia. We come upon such
-traces, too, in Jacopo's drawings, and it is by his two sketch-books
-that we can best judge of his greatness. One of these is in the British
-Museum; the other, in the Louvre, was discovered not many years ago in
-the granary of a castle in Guyenne. These drawings reveal Jacopo as one
-of the greatest masters of his day. He is larger, simpler, and more
-natural than Pisanello, and he apparently cares less for the human
-figure than for elaborate backgrounds and surroundings. Many of his
-designs we shall refer to again when we come to speak of his two sons.
-His "Supper of Herod" reminds us of Masolino's fresco at Castiglione
-d' Olona. He sketches designs for numbers of religious scenes, treated
-in an original and interesting manner. A "Crucifixion" has bands of
-soldiers ranged on either side, an "Adoration of the Magi" has a string
-of camels coming down the hill, the executioners in a "Scourging" wear
-Eastern head-dresses. In a sketch for a "Baptism of Christ" tall angels
-hold the garments in the early traditional way; on one side two play
-the lute and the violin, while the two on the other side have a trumpet
-and an organ. He has sketches for the Ascension, Resurrection,
-Circumcision, and Entombment, repeated over and over again with
-variations, and one of S. Bernardino preaching in Venice (where he was
-in 1427). Jacopo delights even more in fanciful and mythological than in
-sacred subjects. A tournament with spectators, a Faun riding a lion, a
-"Triumph of Bacchus" with panthers, are among such essays. The fauns
-pipe, the wine-god bears a vase of fruit. His love of animals is equal
-to that of Pisanello, and S. Hubert and the stag with the crucifix
-between its horns is directly reminiscent of the Veronese. His horses,
-of which there are immense numbers, sometimes look as if copied from
-ancient bas-reliefs. His treatment of single nude figures is often
-poor and weak enough, and his rocks have the flat-topped, geological
-formation of the Paduan School, but no one who so drank in every
-description of lively scene about him could have been in any danger of
-becoming a mere archeological type, and it was from this pitfall that he
-rescued Mantegna. To judge by his drawings, Jacopo did not overlook any
-source of art open to him; he delights in the rich research of the
-Paduans as much as in the varieties of wild nature and all the incidents
-of contemporary life first annexed by Pisanello. He is often very like
-Gentile da Fabriano, he makes raids into Uccello's domains of
-perspective, he is frankly mundane and draws a revel of satyrs and
-centaurs with a real interpretation of the lyrical and pagan spirit of
-the Greeks, and he has an idealism of the soul, which found its full
-expression in his son, Giovanni. We cannot call Jacopo Bellini the
-founder of the Venetian School, for its makings existed already, but it
-was his influence on his sons which, above all, was accountable for the
-development of early excellence. His long, flowing lines have a sweep
-and a fanciful grace which form an absolute antidote to the definite,
-geometrical Paduan convention. In Jacopo we see the thorough
-assimilation of those foreign elements which were in sympathy with
-the Venetian atmosphere, and while up to now Venice had only imbibed
-influences, she was soon to create for herself an artistic _milieu_ and
-to become the leader of the movement of painting in the north of Italy.
-
-
-PRINCIPAL WORKS
-
- _Jacopo Bellini._
-
- Brescia. Annunciation and Predelle.
- Verona. Christ on Cross.
- Venice. Academy: Madonna.
- Museo Correr: Crucifixion.
- London. British Museum: Sketch-book.
- Paris. Madonna and Leonello d' Este: Sketch-book.
-
-
-
-
-CHAPTER VII
-
-CARLO CRIVELLI
-
-
-We must turn aside from the main stream when we come to speak of Carlo
-Crivelli, who, important master as he was, occupies a place by himself.
-A pupil of the Vivarini and perhaps, as we have noted, of Antonio
-Negroponte, Crivelli was profoundly influenced by the Paduans, from whom
-he learned that metallic, finished quality of paint which he carried to
-perfection. Crivelli shows intellect, individuality, even genius, in the
-way in which he grapples with his medium and produces his own reading,
-and the circumstances of his life were such as to throw him in upon
-himself and to preserve his originality. His little early "Madonna and
-Child" at Verona is linked with that of Negroponte by the elaborate
-festoons, strings of beads, and large-patterned brocades used in the
-surroundings, and has those ugly, foreshortened little _putti_, holding
-the instruments of the Passion, of the type elaborated by Squarcione and
-Marco Zoppo, and which, in their improved state, we are accustomed to
-think of as Mantegnesque.
-
-When Crivelli was thirty-eight years old, he was condemned to six
-months' imprisonment and to a fine of two hundred lire for an outrage
-on a neighbour's wife. Perhaps it was to escape from an unenviable
-reputation that he left Venice soon after and set up painting in the
-Marches, where he lived from 1468 to 1473. He then went on to Camerino
-in Umbria, where his great triptych, now in the Brera, was painted,
-and a few years later he was in Ascoli, with a commission for an
-Annunciation in the Cathedral. This is the picture now in the National
-Gallery, in which the Bishop holds a model of the Duomo. After 1490 he
-worked in little towns in the Marches, and is not mentioned after 1493.
-He does not seem ever to have come back to Venice.
-
-Shut up in the Marches, where there was little strong local talent, and
-where he could not keep up with the progress that was taking place in
-Venice, he was obliged himself to supply the artistic movement. He kept
-the Squarcionesque traditions to the end, but moulded them by his own
-love of rich and exuberant decoration. Moreover, he was of a very
-intense religious bias, and this finds a deeply touching and mystical
-expression, more especially in his Pietàs. The love of gilded patterns
-and fanciful detail was deep-seated in all the Umbrian country. His
-altarpieces were intended as sumptuous additions to rich churches, and
-were consequently arranged, with many divisions, in the old Muranese
-manner. His great ancona, in the National Gallery, is a marvel of
-elaborate ornament and enamel-like painting. The Madonna is delicate,
-almost affected in her refinement. Her long fingers hold the Child's
-garment with the extreme of dainty precision, the croziers and rings of
-the saints and bishops are embossed with gold and real jewels. The
-flowers in the panel of "The Immaculate Conception," which hangs beside
-it, are twisted into heads of mythological beasts and grotesques or
-cherubs; but Crivelli has plenty of strength, and his male saints have
-vigorous, bony limbs and fierce fanatical eyes. It is, however, in his
-colour that he charms us most, and though he does not touch the real
-fount, he is of all the earlier school the most remarkable for subtle
-tender tones and lovely harmonies of olive-greens and faded rose and
-cream embossed with gold.
-
-Crivelli continued executing one great ancona after another, limiting
-his progress to perfecting his technique, and his influence was most
-deeply felt by such Umbrian painters as Lorenzo di San Severino and
-Niccola Alunno. The honours paid him testify to the reputation he
-acquired. He was created a knight and presented with a golden laurel
-wreath. But though he never, that we can hear of, revisited his native
-State, he always adds _Venetus_ to the signature on his paintings, a
-fact which tells us that far from Venice and in provincial districts,
-her prestige was felt and gave his work an enhanced commercial value.
-He had no after-influence upon the Venetian School, and in this respect
-is interesting as an example of the tenacity exercised by the
-Squarcionesque methods, when, unchecked by any counter-attraction, they
-came to act upon a very different temperament; for in his love of grace
-and beauty and of rich effects, and especially in his intensity of
-mystic feeling, Crivelli is a true Venetian and has no natural affinity
-with the classic spirit of the Paduans.
-
-
-PRINCIPAL WORKS
-
- Venice. SS. Jerome and Augustine.
- Ascoli. Duomo: Altarpiece and Pietà.
- Berlin. Madonna and six Saints.
- London. Pietà; The Blessed Ferretti; Madonna and Saints; Annunciation;
- Ancona in thirteen compartments; The Immaculate Conception.
- Mr. Benson: Madonna.
- Sir Francis Cook: Madonna enthroned.
- Mond Collection: SS. Peter and Paul.
- Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion;
- Madonna; Madonna and Saints.
- Milan. Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot,
- Jerome, and Andrew.
- Poldi-Pezzoli: S. Francis in Adoration.
- Rome. Vatican: Pietà.
-
-
-
-
-CHAPTER VIII
-
-GENTILE BELLINI AND ANTONELLO DA MESSINA
-
-
-What, then, is the position which art has achieved in Venice a decade
-after the middle of the fourteenth century, and how does she compare
-with the Florentine School? The Florentines, Fra Angelico, Andrea del
-Castagno, and Pesellino were lately dead. Antonio Pollaiuolo was in his
-prime, Fra Lippo was fifty-four, Paolo Uccello was sixty-three. But
-though the progress in the north had been slower, art both in Padua and
-Venice was now in vigorous progress. Bartolommeo Vivarini was still
-painting and gathering round him a numerous band of followers; Mantegna
-was thirty, had just completed the frescoes in the Eremitani Chapel and
-the famous altarpiece in S. Zeno; and Gentile and Giovanni Bellini were
-two and four years his seniors.
-
-Francesco Negro, writing in the early years of the sixteenth century,
-speaks of Gentile as the elder son of Jacopo Bellini. Giovanni is
-thought to have been an illegitimate son, as Jacopo's widow only
-mentions Gentile and another son, Niccolo, in her will. There is every
-reason to believe that, as was natural, the two brothers were the pupils
-and assistants of their father. A "Madonna" in the Mond Collection, the
-earliest known of Gentile's works, shows him imitating his father's
-style; but when his sister, Niccolosia, married Mantegna in 1453, it is
-not surprising to find him following Mantegna's methods for a time, and
-a fresco of St. Mark in the Scuola di San Marco, an important commission
-which he received in 1466, is taken direct from Mantegna's fresco at
-Padua.
-
-As the Bellini matured, they abandoned the Squarcionesque tradition and
-evolved a style of their own; Gentile as much as his even more famous
-brother. Gentile is the first chronicler of the men and manners of his
-time. In 1460 he settled in Venice, and was appointed to paint the organ
-doors in St. Mark's. These large saints, especially the St. Mark, still
-recall the Paduan period. They have festoons of grapes and apples hung
-from the architectural ornaments, and the cast of drapery, showing the
-form beneath, reminds us of Mantegna's figures. But Gentile soon becomes
-an illustrator and portrait painter. Much of his work was done in the
-Scuola of St. Mark, where his father had painted, and this was destroyed
-by fire in 1485. Early, too, is the fine austere portrait of Lorenzo
-Giustiniani, in the Academy. In 1479 an emissary from the Sultan
-Mehemet arrived in Venice and requested the Signoria to recommend a good
-painter and a man clever at portraits. Gentile was chosen, and departed
-in September for Constantinople. He painted many subjects for the
-private apartments of the Sultan, as well as the famous portrait now in
-the possession of Lady Layard. It would be difficult for a historic
-portrait to show more insight into character. The face is cold, weary,
-and sensual, with all the over-refined look of an old race and a long
-civilisation, and has a melancholy note in its distant and satiated
-gaze. The Sultan showed Gentile every mark of favour, loaded him with
-presents, and bestowed on him the title of Bey. He returned home in
-1493, bringing with him many sketches of Eastern personages and the
-picture, now in the Louvre, representing the reception of a Venetian
-Embassy by the Grand Vizier. Some five years before Gentile's commission
-to Constantinople Antonello da Messina had arrived in Venice, and the
-spread and popularisation of oil-painting had hastened the casting off
-of outworn ecclesiastical methods and brought the painters nearer to the
-truth of life. Antonello did not actually introduce oils to the notice
-of Venetian painters, for Bartolommeo Vivarini was already using them in
-1473, but he was well known by reputation before he arrived, and having
-probably come into contact with Flemish painters in Naples, he had had
-better opportunities of seizing upon the new technique, and was able to
-establish it both in Milan and in Venice. A large number of Venetians
-were at this time resident in Messina: the families of Lombardo,
-Gradenigo, Contarini, Bembo, Morosini, and Foscarini were among those
-who had members settled there. Many of these were patrons of art, and
-probably paved the way to Antonello's reception in Venice. At first all
-the traits of Antonello's early work are Flemish: the full mantles,
-white linen caps and tuckers, the straight sharp folds and long wings of
-the angels have much of Van Eyck, but when he gets to Venice in 1475,
-its colour and life fascinate him, and a great change comes over his
-work. His portraits show that he grasped a new intensity of life,
-and let us into the character of the men he saw around him. His
-"Condottiere," in the Louvre, declares the artist's recognition of
-that truculent and formidable being, full of aristocratic disdain, the
-product of a daring, unscrupulous life. The "Portrait of a Humanist,"
-in the Castello in Milan, is classic in its deepest sense; and in the
-Trivulzio College at Milan an older man looks at us out of sly,
-expressive eyes, with characteristic eyebrows and kindly, half-cynical
-mouth. It was not wonderful that these portraits, combined with the new
-medium, worked upon Gentile's imagination and determined his bent.
-
-The first examples of great canvases, illustrating and celebrating
-their own pageants, must have mightily pleased the Venetians. Scenes
-in the style of the reception of the Venetian ambassadors were called
-for on all hands, and when the excellence of Gentile's portraits was
-recognised, he became the model for all Venice. When his own and his
-father's and brother's paintings perished by fire in 1485, he offered
-to replace them "quicker than was humanly possible" and at a very low
-price. Giovanni, who had been engaged on the external decorations, was
-ill at the time, but the Signoria was so pleased with the offer that it
-was decided to let no one touch the work till the two brothers were
-able to finish it. Gentile still painted religious altarpieces with the
-Virgin and Child enthroned with saints, but most of his time was devoted
-to the production of his great canvases. Some of these have disappeared,
-but the "Procession" and "Miracle of the Cross," commissioned by the
-school of S. Giovanni Evangelista, are now in the Academy, and the
-third canvas, executed for the same school, "St. Mark preaching at
-Alexandria," which was unfinished at the time of his death, and was
-completed by his brother, is in the Brera.
-
- [Illustration: _Gentile Bellini._
- PROCESSION OF THE HOLY CROSS.
- _Venice._
- (_Photo, Anderson._)]
-
-These great compositions of crowds bring back for us the Venice of
-Gentile's day as no verbal description can do. There is no especial
-richness of colour; the light is that of broad day in the Piazza and
-among the luminous waterways of the city. We can see the scene any
-day now in the wide square, making allowance for the difference of
-costume. The groups are set about in the ample space, with the wonderful
-cathedral as a background. St. Mark's has been painted hundreds of
-times, but no one has ever given such a good idea of it as Gentile--of
-its stateliness and beauty, of its wealth of detail; and he does so
-without detracting from the general effect, for St. Mark's, though the
-keynote of the whole composition, is kept subservient, and is part of
-the stage on which the scene is enacted. The procession passes along,
-carrying the relics, attended by the waxlights and the banners. Behind
-the reliquary kneels the merchant, Jacopo Salò, petitioning for the
-recovery of his wounded son. Then come the musicians; the spectators
-crowd round, they strain forward to see the chief part of the cortège,
-as a crowd naturally does. Some watch with reverence, others smile or
-have a negligent air. The faces of the candle-bearers are very like
-those we may see to-day in a great Church procession: some absorbed in
-their task, or uplifted by inner thoughts; others looking curiously
-and sceptically at the crowd. Gentile tries in his crowds to bring
-together all the types of life in Venice, all the officials and the
-ecclesiastical world, the young and old. With a few strokes he creates
-the individual and also the type;--the careless rover; the responsible
-magistrate; the shrewd, practical man of business; the young men, full
-of their own plans, but pausing to look on at one of the great religious
-sights of their city. In the "Finding of the Cross" he produces the
-effect of the whole city _en fête_. It was a sight which often met his
-eyes. The Doge made no fewer than thirty-six processions annually to
-various churches of the city, and on fourteen of these occasions he was
-accompanied by the whole of the nobles dressed in their State robes.
-Every event of importance was seized on by the Venetian ladies as an
-opportunity for arraying themselves in the richest attire, cloth of gold
-and velvet, plumes and jewels. Gentile has massed the ladies of Queen
-Catherine Cornaro's Court around their Queen upon the left side of the
-canal. The light from above streams upon the keeper of the School, who
-holds the sacred relic on high. All round are the old, irregular
-Venetian houses, and in the crowd he paints the variety of men he saw
-around him every day in Venice. Yet even in this animated scene he
-retains his old quattrocento calm. The groups are decorously assisting:
-only here and there he is drawn off to some small detail of reality,
-such as an oarsman dexterously turning his boat, or the maid letting the
-negro servant pass out to take a header into the canal. The spectators
-look on coolly at one more of the oft-seen, miraculous events. The
-committee, kneeling at the side, is a row of unforgettable portraits,
-grave, benign, sour, and austere, with bald head or flowing hair. In
-this composition he triumphs over all difficulties of perspective; our
-eye follows the canals, and the boats pass away under the bridge in
-atmospheric light. All the joy of Venice is in that play of light on
-broad brick surfaces, light which is cast up from the water and dances
-and shimmers on the marble façades.
-
-Gentile made his will in 1502, as well as others in 1505 and 1506. He
-left word that he was to be buried in SS. Giovanni e Paolo, and begged
-his brother Giovanni to finish the work in the Scuola, in return for
-which he is to receive their father's sketch-book. The unfinished piece
-is the "St. Mark preaching at Alexandria," and it shows Gentile still
-developing his capacity as a painter. It is pale in colour but brilliant
-in sunlight. The mass of white given by the head-dresses of the Turkish
-women is cleverly subdued so as not to detract from the effect of the
-sunlight. The thronged effect of the great square is studied with more
-than his usual care, and the faces have all the old individuality. The
-foremost figures in the crowd have a colour and richness which we may
-attribute to Giovanni's hand.
-
-Gentile was always fully employed, and the detailed paintings of
-functions became very popular; but he was a far less modern painter
-than his brother, and, in fact, they represent two distinct artistic
-generations, though Gentile's work was so much the most elaborate and,
-as the quattrocento would have thought, the most ambitious.
-
-Gentile is essentially the historic painter, yet his is a grave, sincere
-art, and he has an unerring instinct for the right incidents to include.
-He cuts out all unseemly trivialities, his actors are stern, powerful
-men, the treatment is historic and contemporary, but not gossipy. We
-realise the look of the Venice of his day, in all its tide of human
-nature, but we also feel that he never forgot that he was chronicling
-the doings of a city of strong men, and that he must paint them, even in
-their hours of relaxation and emotion, so as to convey the real dignity
-and power which underlay all the events of the Republic.
-
-We gather from his will and that of his wife that they had no children,
-which perhaps makes the more natural the affectionate terms upon which
-he remained all through his life with his brother. Their artistic
-sympathies must have differed widely. Gentile's love for historical
-research, for costume and for pageants, found no echo in the deeper
-idealism of Giovanni--indeed, his offer of the famous sketch-book, as an
-inducement to the latter to finish his last great work, seems to hint
-that it was an exercise out of his brother's line; but he knew that
-Giovanni was a great painter, and did not trust it, as we might have
-expected, to his assistants, Giovanni Mansueti and Girolamo da
-Santacroce.
-
-
-PRINCIPAL WORKS
-
- _Gentile Bellini._
-
- London. S. Peter Martyr; Portrait.
- Milan. Brera: Preaching of St. Mark.
- Venice. Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of
- True Cross; Healing by True Cross.
- Lady Layard. Portrait of Sultan.
-
-
- _Antonello da Messina._
-
- Antwerp. Crucifixion, 1475.
- Berlin. Three Portraits.
- London. The Saviour, 1465; Portrait; Crucifixion, 1477.
- Messina. Madonna and Saints, 1473.
- Paris. Condottiere.
- Milan. Portrait of a Humanist.
- Venice. Academy: Ecce Homo.
- Vicenza. Christ at the Column.
-
-
-
-
-CHAPTER IX
-
-ALVISE VIVARINI
-
-
-Contemporary with Giovanni Bellini were artists still firmly attached to
-the past, who were far from suspecting that he was to outstrip them.
-
-One of Antonio de Murano's sons, Luigi or Alvise Vivarini, grew up to
-follow his father's profession, and was enrolled in the school of his
-uncle, Bartolommeo. The latter being an enthusiastic follower of
-Squarcione, Alvise was at first trained in Paduan principles. Jacopo
-Bellini's efforts had done something to counteract the hard, statuesque
-Paduan manner, and had rendered Mantegna's art more human and less
-stony, but Jacopo could not prevent Squarcionesque painters from
-importing into Venice the style which he disliked so much. Bartolommeo
-threw in his lot with the Paduans, and his school, especially when
-reinforced by Alvise, maintained its reputation as long as it only
-had to compete with local talent. The Vivarinis had now been firmly
-established in Venice for two generations, and were the best-known and
-most popular of her painters. Albert Dürer, on his first visit, admired
-them more than the Bellini. When, however, Gentile and his brother set
-up in Venice, a hot rivalry arose between them and the old Muranese
-School. The Bellini had come with their father from Padua, with all its
-new and scientific fashions. They had all the prestige of relationship
-with Mantegna, and they shared the patronage of his powerful employers.
-The striking historical compositions of Gentile were at once in demand
-by the great confraternities. Bartolommeo had never been very successful
-in his dealing with oil-painting, though he had dabbled in it for some
-years before Antonello da Messina came his way, but the perception with
-which the Bellini at once grasped the new technique gave them the
-victory. We have only to compare the formless contours of much of
-Bartolommeo Vivarini's work, the bladder-like flesh-painting of the
-Holy Child, with the clear luminous colour and firm delicate touch of
-Gentile, to see that the one man is leagues ahead of the other.
-
-Alvise Vivarini had more natural affinity with his father than with his
-uncle. He never becomes so exaggerated in his forms as Bartolommeo. The
-expression of his faces is much deeper and more inward, and he has
-something of the devotional sweetness of early art. His first known
-work is an ancona of 1475 at Montefiorentino, in a lonely Franciscan
-monastery on the spurs of the Apennines. In the centre of the five
-panels the Madonna sits with her hands pressed palm to palm, in
-adoration of the Child asleep across her knees. The painter here follows
-the tradition of his father and uncle, especially in the Bologna
-altarpiece, in which they collaborated in 1450. Four saints stand on
-either side, framed in Gothic panels; it is all in the old way, and
-it is only by degrees that we see there is more sweetness in the
-expression, better modelling in the figures, and a slenderer, more
-graceful outline than the earlier anconæ can show. Only five years after
-this ancona at Montefiorentino, with its stiff rows of isolated saints,
-we have the altarpiece in the Academy "of 1480," which was painted for a
-church in Treviso, and here a great change is immediately apparent. The
-antiquated division into panels has disappeared, nothing is left of the
-artificial, Squarcionesque decorations, the attitudes are simple, and
-the scene is a united one. The Madonna's outstretched hand, the
-suggestion of "Ecce Agnus Dei," makes an appeal which draws the
-attention of all the saints to one point, and it is made plain that the
-one idea pervades the entire assembly. The curtain, which symbolises the
-sanctuary, still hangs behind the throne, but the gold background is
-abandoned. Alvise has not indeed, as yet, imagined any landscape or
-constructed an interior, but he lightens the effect by two arched
-windows which let in the sky. The forms are characteristic of his
-idea of drawing the human figure; they have the long thighs with the
-knees low down, which we are accustomed to find, and he constructs a
-very fine and sharply contrasted scheme of light and shade. There is no
-trace of the statuesque Paduan draperies. The Virgin's brocaded mantle
-is simply draped, and the robes of the saints hang in long straight
-folds. No doubt Alvise, though nominally the rival of the Bellini, has
-more affinity with them, particularly with Giovanni, than with the
-Paduan artists, and as time goes on it is evident that he paints with
-many glances at what they were doing. In the altarpiece in Berlin he
-constructs an elaborate cupola above the Virgin, such as Bellini was
-already using. His saints are full of movement. In the end he begins to
-attitudinise and to display those artificial graces which were presently
-accentuated by Lotto.
-
- [Illustration: _Alvise Vivarini._
- ALTARPIECE OF 1480.
- _Venice._
- (_Photo, Anderson._)]
-
-In 1488 the two Bellini had for some time been employed in the Sala del
-Gran Consiglio by the Council of Ten. Alvise, with his busy school, had
-hoped, but hitherto in vain, to be invited to enter into competition
-with them. At length he wrote the following letter:--
-
- TO THE MOST SERENE THE PRINCE AND THE MOST EXCELLENT
- SIGNORIA--I am Alvise of Murano, a faithful servant of your
- Serenity and of this most illustrious State. I have long been
- anxious to exercise my skill before your Sublimity and prove
- that continued study and labour on my part have not been
- useless. Therefore offer, as a humble subject, in honour and
- praise of that celebrated city, to devote myself, without
- return of payment or reward, to the duty of producing a canvas
- in the Sala del Gran Consiio, according to the method at
- present in use by the two brothers Bellinii, and I ask no more
- for the said canvas than that I should be allowed the expenses
- of the cloth and colours as well as the wages of the
- journeymen, in the manner that has been granted to the said
- Bellinii. When I have done I shall leave to your Serenity of
- his goodness to give me in his wisdom the price which shall be
- adjudged to be just, honest, and appropriate, in return for the
- labour, which I shall be enabled, I trust, to continue to the
- universal satisfaction of your Serenity and of all the
- excellent Government, to the grace of which I most heartily
- commend myself.
-
-The "method at present in use" was presumably the oil-painting
-established by Antonello, which was now being made use of to replace
-the decorations in fresco and tempera which Guariento, Pisanello, and
-Gentile da Fabriano had executed, and which were constantly decaying and
-suffering from the sea air and the dampness of the climate. The Council
-accepted Alvise's offer with little delay, and he was told to paint a
-picture for a space hitherto occupied by one of Pisanello's, and was
-given a salary of sixty ducats a year, something less than that drawn by
-Giovanni Bellini. Unfortunately his work, scenes from the history of
-Barbarossa, perished in the great fire of 1577.
-
-Venice is rich in works which show us what sort of painter was at the
-head of the Muranese School at the time when it rivalled that of the
-Bellini. Alvise has two reading saints on either side of the altarpiece
-of 1480, and of these the Baptist is one of his best figures, "admirably
-expressive of tension and of brooding thought." It is large and free in
-stroke, and particularly advanced in the treatment of the foliage. Close
-by hangs a character-study of St. Clare; type of a strenuous, fanatical
-old woman, one which belongs not only to the period, but will be
-recognised by every student of human nature. Formidable and even cruel
-is her unflinching gaze; she is such a figure as might have stood for
-Scott's Prioress, and looks as little likely to show mercy to an erring
-member of her order. In contrast, there is the exquisite little "Madonna
-and Child" with the two baby angels, still shown as a Bellini in the
-sacristy of the Church of the Redentore. It is the most absolutely
-simple and direct picture of the kind painted in Venice. The baby life
-is more perfect than anything that Gian. Bellini produced, and if much
-less intellectual than his Madonnas, there is all the tender charm of
-the primitives, combined with a freedom of drapery and a softness of
-form which could not be surpassed. The two little angels are more
-mundane in spirit than those of the school of Bellini; they have nothing
-of the mystical quality, though we are reminded of Bellini, and the
-painting is an exercise in his manner. In the sacristy of San Giobbe is
-an early Annunciation, which is now definitely assigned to Alvise. It
-has the old tender sentiment, and the carnations of its draperies are of
-a lovely tint. The priests of S. Giovanni in Bragora were great patrons
-of the school of the Vivarini, for here, besides several works by
-Bartolommeo and his assistants, is a little Madonna in a side chapel,
-which may be compared with the Redentore picture. The Mother sits inside
-a room, with the Child lying across her knees in the same pose. The two
-arched openings in the background of the 1480 altarpiece have become
-windows, through which we look out on a charming landscape of lake and
-mountain. In the same church a "Resurrection" is not to be overlooked.
-It was executed in 1498, and some of the grace and beauty of the
-sixteenth century has crept into it. Against the pink flush of dawn
-stands the swaying figure of the risen Christ, and below appear the
-heads of the two guards, looking up, surprised and joyful. It is perhaps
-the very earliest example of that soft and sensuous feeling, that
-rhapsody of sensation which was presently to sweep like a flood over the
-art of Venice. "What a time must the dawn of the sixteenth century have
-been when a man of seventy, and not the most vigorous and advanced of
-his age, had the freshness and youthful courage to greet it; nay,
-actually to depict its magic and glamour as Alvise does in the
-'Resurrection'! Giorgione is here anticipated in the roundness and
-softness of the figures, and in the effect of light. Titian's Assunta is
-foreshadowed in the fervour of the guards' expressions." Alvise, if he
-never thoroughly mastered the structure of the nude, and if his forms
-keep throughout some touch of the archaic, some awkwardness in the
-thickness of the figures, with their round heads, long thighs, and
-uncertain proportions, is yet extraordinarily refined and tender in
-sentiment, his line has a natural flow and beauty, and the heads of his
-Madonnas and saints cannot be surpassed in loveliness.
-
-His death came when the noble altarpiece to St. Ambrogio in the Frari
-was still unfinished, and it was completed by his assistant, Marco
-Basaiti. The execution is heavy and probably of Basaiti, but the
-venerable doctor is a grand figure, and the two young soldier saints on
-his right and left hand are striking examples of the beauty we claim
-for him. The architectural plan is very elaborate, but altogether
-successful. The group is set beneath an arched vault supported by
-columns and cornices. Overhead, behind a balustrade, is placed a
-coronation of the Virgin. The many figures are grouped so as not to
-interfere with each other, and the sword of St. George, the crozier of
-St. Gregory, and the crook of St. Ambrose break up the composition and
-give length and line. The faces of the saints are extremely beautiful,
-and the two angels making music below compare well with those of the
-Bellinesque School.
-
-The portraits Alvise has left add to his reputation, and remind us of
-those of Antonello da Messina, particularly in the vital expression
-of the eyes, though they are without Antonello's intense force. The
-"Bernardo di Salla" and the "Man feeding a Hawk," though some critics
-still ascribe them to Savoldo, have features which make their
-attribution to Alvise almost certainly correct. Indeed, the resemblance
-of Bernardo to the Madonna in the 1480 altarpiece cannot escape the most
-unscientific observer. There is the same inflated nostril, the
-peculiarly curved mouth, and vivacious eyes.
-
-Among the followers of Alvise, Marco Basaiti, Bartolommeo Montagna, and
-Lorenzo Lotto are the most distinguished. Others less direct are
-Giovanni Buonconsiglio and Francesco Bonsignori, while Cima da
-Conegliano was for a short time his greatest pupil. We shall return to
-these later.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna enthroned, with six Saints.
- London. Portrait of Youth.
- Milan. Bonomi-Cereda Collection: Portrait of a Man.
- Naples. Madonna with SS. Francis and Bernardino.
- Paris. Portrait of Bernardo di Salla.
- Venice. Academy: Seven panels of single Saints; Madonna and six Saints,
- 1480.
- Frari: S. Ambrose enthroned.
- S. Giovanni in Bragora: Madonna adoring Child; Resurrection
- and Predelle.
- Redentore: Sacristy: Madonna and Child, with Angels.
- Vienna. Madonna.
- Windsor. Man feeding a Hawk.
-
-
-
-
-CHAPTER X
-
-CARPACCIO
-
-
-Vittore Carpaccio was Gentile Bellini's most faithful pupil. He and his
-master stand apart in having, before the arrival of the Venetian School
-proper, captured an aspect and a charm inspired by the natural beauty
-of the City of the Sea. Gentile, as we have seen, paints her historic
-appearance, and Carpaccio gives us something of the delight we feel
-to-day in her translucent waters and her ample, sea-washed spaces
-flooded with limpid light. While others were absorbed in assimilating
-extraneous influences, he goes on his own way, painting, indeed, the
-scenes that were asked for, but painting them in his own manner and with
-his own enjoyment.
-
-Pageant-pictures had been the demand of the Venetian State from very
-early days. The first use of painting had been that made by the Church
-to glorify religion, and very soon the State had followed, using it to
-enhance the love which Venetians bore to their city, and to bring home
-to them the consciousness of its greatness and glory. Pageants and
-processions were an integral part of Venetian life. The people looked
-on at them, often as they occurred, with more pride and sense of
-proprietorship than a Londoner does at a coronation procession or at the
-King going in state to open Parliament. The Venetian loved splendour and
-beauty and the story of the city's great achievements, and nothing
-provided so welcome a subject for the decoration of the great public
-halls as portrayals of the events which had made Venice famous. Artists
-had been employed to produce these as early as the end of the fourteenth
-century, and those of the Bellini and Alvise Vivarini (which perished in
-the great fire) were a rendering on modern lines of the same subjects,
-satisfying the more advanced feeling for truth and beauty.
-
-Besides the Church and the public Government, we have already seen the
-"Schools," as they were called, becoming important employers. These
-schools were the great organised confraternities in the cause of charity
-and mutual help, which sprang up in Venice in the fifteenth century.
-That of St. Mark was naturally the foremost, but others were banded each
-under their patron saint. Each attracted numbers of rich patrons, for it
-was the fashion to belong to the confraternities. Riches and endowments
-rolled in, and halls for meeting and for transacting business were
-built, and were adorned with pictures setting forth the legends of
-their patron saints. We have already seen Gentile Bellini employed in
-the schools of San Marco and San Giovanni, and now the schools of St.
-Ursula and St. George gave commissions to Carpaccio, or perhaps it would
-be more correct to say that Gentile, having become pre-eminent in this
-art, provided employment for his pupil and assistant, and that by
-degrees Carpaccio became a _maestro_ on his own account.
-
-A host of second-rate painters were plying side by side, disciples
-first of one master, then drawn off to become followers of a second;
-assimilating the influence first of one workshop and then of another.
-Carpaccio has been lately identified as a pupil of Lazzaro Bastiani, who
-had a school in Venice, and the recent attribution to this painter of
-the "Doge before the Madonna," in the National Gallery, gives some
-countenance to the contention that he was held to be of great excellence
-in his time.
-
-Though some historians advance the suggestion that Carpaccio was a
-native of Capo d'Istria, there is little proof that he was not, like his
-father Pietro, born a Venetian. He seems to have worked in Venice all
-his life, his first work being dated 1490 and his last 1520. In 1527 his
-wife, Laura, declared herself a widow.
-
-The narrative art needed by the confraternities was supplied in
-perfection by Carpaccio, and one of his earliest independent
-commissions was the important one of decorating the School of St.
-Ursula. Devotion to St. Ursula was a monopoly of the school. No one else
-had a right to collect offerings in her name or to put up an image to
-her. The legend afforded an opportunity for painting varied and dramatic
-scenes, of which Carpaccio takes full advantage, and the cycle is one of
-the freshest and most characteristic things that has come down to us
-from the quattrocento. Problems are not conspicuous. The mediocre
-masters who have educated the painter have made little impression on
-him. He is entirely occupied in delight in his subject and in telling
-his story. The story of St. Ursula, told briefly, is that she was the
-daughter of the King of Brittany. The King of England sends his
-ambassadors to beg her hand for his son, Hereo. Ursula discusses the
-proposal with her father, and makes the conditions that Hereo, who is a
-heathen, shall be baptized, and that the betrothed couple must before
-marriage visit the Pope and the sacred shrines. After taking leave of
-their parents, the Prince and Princess depart on their expedition, but
-Ursula has had a vision in her sleep in which an angel has announced her
-martyrdom. She is accompanied on her journey by 11,000 virgins, and they
-are received by Pope Cyriacus in Rome. The Pope then makes the return
-journey with them as far as Cologne, where, however, they are assaulted
-and massacred by the Huns, after which Ursula is accorded a splendid
-funeral, and is canonised. The thirteen scenes in which the story is
-told are arranged on nine canvases, and the painter has not executed
-them in the chronological order, some of the latest events being the
-least complete in artistic skill. Professor Leonello Venturi assigns the
-following dates to the list:
-
- 1. The ambassadors of the King of England meet those of the
- King of Brittany to ask for the hand of Ursula. Probably
- painted from 1496-98.
-
- 2. (On same canvas) Ursula discusses the proposal with her
- father. 1496-98.
-
- 3. The King of Brittany dismisses the ambassadors. 1496-98.
-
- 4. The ambassadors return to the King of England. 1496-98.
-
- 5. An angel appears to Ursula in her sleep. 1492.
-
- 6, 7, 8. The betrothed couple take leave of their respective
- parents, and the Prince meets Ursula. 1495.
-
- 9. The betrothed couple and the 11,000 virgins meet the Pope.
- 1492.
-
- 10. They arrive at Cologne. 1490.
-
- 11, 12. The massacre by the Huns. The Funeral. 1495.
-
- 13. The saint appears in glory, with the palm of martyrdom,
- venerated by the 11,000 virgins and received in heaven by the
- Eternal Father. 1491.
-
-No. 10 is a small canvas, such as might naturally have been chosen for a
-first experiment. The heads are large with coarse features, and the
-proportions of the figures are poor. The face of the saint in glory (No.
-13), plump and without much expression, is of the type of Bastiani's
-saints. It may be assumed that such a great scheme of decoration would
-not have been entrusted to any one who was not already well known as an
-independent master, but perhaps Carpaccio, who would have been about
-thirty when the work was begun, was still principally engrossed with the
-conventional, ecclesiastical subject. The heads of the virgins pressing
-round the saint appear to be portraits, and were very possibly those of
-the wives and daughters of members of the confraternity.
-
-The improvement that takes place is so rapid that we can guess how
-congenial the painter found the task and how quickly he adapted his
-already trained talent. In No. 5 he takes delight in the opportunity for
-painting a little domestic scene,--the bedroom of a young Venetian girl,
-perhaps a sister of his own. The comfortable bed, the dainty furniture,
-are carefully drawn. The clear morning light streams into the room. The
-saint lies peacefully asleep, her hand under her head, her long
-eyelashes resting upon her cheek: the whole is an idyll, full of insight
-into girlish life. The tiny slippers made, no doubt, one of the details
-that caught his eye. The crown lying on the ledge of the bed is an
-arbitrary introduction, as naïf as the angel. In the funeral scene the
-luminous light is diffused over all, the young saint lies upon her bier
-and is followed by priest and deacon, the crowd is composed with truth
-to nature, the draperies and garments are brought into harmony with the
-sky and background, and in all those that follow we find this quality
-of light. The landscape behind the massacre has gained in natural
-character, the city is at some distance, houses and churches are half
-buried in woods; the setting is much more natural than are the quaint
-and elegant pages who occupy it, and who are drawing their crossbows and
-attacking the martyrs with leisurely nonchalance. The panel in which the
-betrothed couple meet shows a great advance, and this and the succeeding
-ones of the ambassadors, which were painted between 1495 and 1498, must
-have crowned Carpaccio's reputation. He paints Venice in its most
-fascinating aspect; the enamelled beauty of its marbles, its sky and
-sea, its palaces and ships, the rich and picturesque dresses men wore
-in the streets, the barge glowing with rich velvets. He evinces a
-fairy-tale spirit which we may compare with the work of Pintoricchio.
-His Prince, kneeling in a white and gold dress, with long fair curls, is
-a real fairy prince; Ursula, in her red dress and puffed sleeves, her
-rippling, flaxen hair and strings of pearls, is a princess of story.
-Carpaccio's art is simple and garrulous in feeling, his conception is
-as unpassionate as the fancies of a child, but he has a true love for
-these gay crowds; Venice going upon her gallant way--her solid, worthy
-citizens, men of substance, shrewd and valuable, taking their pleasure
-seriously with a sense of responsibility. They throng the streets and
-cross over the bridges, every figure is full of freedom and vitality.
-The arrival and dismissal of the ambassadors are the best of all the
-scenes. In the middle of the great stage King Maurus of Brittany sits
-upon a Venetian terrace. In the colonnade to the left is gathered a
-group of Venetian personages, members of the Loredano family, which was
-a special patron of St. Ursula's Guild, and gave this panel. The types
-are all vividly realised and differentiated: the courtier looking
-critically at the arrivals; the frankly curious bourgeoisie; the man
-of fashion passing with his nose in the air, disdaining to stare too
-closely; the fop with his dogs and their dwarf keeper. Far beyond
-stretch the lagoons; the sea and air of Venice clear and fresh. What is
-noticeable even now in an Italian crowd, the absence of women, was then
-most true to life, for except on special occasions they were not seen in
-the streets, but were kept in almost Oriental seclusion. The dismissal
-of the ambassadors affords the opportunity for drawing an interior with
-the street visible through a doorway. A group at the side, of a man
-dictating a letter and the scribe taking down his words, writing
-laboriously, with his shoulders hunched and his head on one side, is
-excellent in its quiet reality. The same life-like vivacity is displayed
-in Ursula's consultation with her father. The old nurse crouched upon
-the steps is introduced to break the line and to throw back the main
-group. Carpaccio has already used such a figure in the funeral scene,
-and Titian himself adopts his suggestion.
-
- [Illustration: _Carpaccio._
- ARRIVAL OF THE AMBASSADORS.
- _Venice._
- (_Photo, Anderson._)]
-
-Carpaccio is not a very great painter, but a charming one. His treatment
-of light and water, of distant hills and trees, shows a sense of peace
-and poetry, and though he is influenced by Gentile's splendid realistic
-heads, the type which appeals to him is gentler and more idealised. His
-fancy is caught by Oriental details, to which Gentile would naturally
-have directed his attention, and of which there was no lack in Venice at
-this time. All his episodes are very clearly illustrated, and his
-popular brush was kept busily employed. He took a share with other
-assistants in the series which Gentile was painting in S. Giovanni
-Evangelista. In 1502 the Dalmatians inhabiting Venice resolved to
-decorate their school, which had been founded fifty years earlier, for
-the relief of destitute Dalmatian seamen in Venice. The subjects were
-to be selected from the lives of the Saviour and the patron saints of
-Dalmatia and Albania, St. Jerome, St. George of the Sclavonians, and St.
-Tryphonius. The nine panels and an altarpiece which Carpaccio delivered
-between 1502 and 1508 still adorn the small but dignified Hall of the
-school. His "Jerome in his Study" has nothing ascetic, but shows a
-prosperous Venetian ecclesiastic seated in his well-furnished library
-among his books and writings. He is less successful in his scenes from
-the life of Christ; the Gethsemane is an obvious imitation of Mantegna;
-but when he leaves his own style he is weak and poor, and imaginary
-scenes are quite beyond him. In the death and interment of St. Jerome he
-gives a delightful impression of the peace of the old convent garden,
-and in the scene where the lion introduced by the saint scatters the
-terrified monks he lets a sense of humour have free play. The monks in
-their long garments, escaping in all directions, are really comical, and
-in conjunction with the ingratiating smile of the lion, the scene passes
-into the region of broad farce. We divine the same sense of the comic in
-the scene in St. Ursula's history, where the 11,000 virgins are hurrying
-in single file along a winding road which disappears out of the picture.
-In the principal scene in the life of St. George, Carpaccio again
-achieves a masterpiece. The force and vivacity of the saint in armour
-charging the dragon, lingers long in the memory. The long, decorative
-lines of lance and war-horse and dragon throw back the whole landscape.
-The details show an almost childish delight in the realisation of
-ghoulish horrors. He rather injures his "Triumph of St. George" by his
-anxiety to bring in the Temple of Solomon at Jerusalem; the flying flags
-distract the eye, and the whole scene is one of confusion, broken up
-into different parts, while the dragon is reduced to very unterrifying
-insignificance. His series for the school of the Albanians dealt with
-the life of the Virgin, who was their special patron. Its remains are
-at Bergamo, Milan, and in the Academy. The single figures in the
-"Presentation," the priest and maiden, are excellent. A child at the
-side of the steps, leading a unicorn, emblem of chastity, shows once
-more what a hold this use of a figure had taken of him. In the
-"Visitation" the figures are too much scattered, and the fantastic
-buildings attract more attention than the women. He still produced
-altarpieces, and the Presentation of the Infant Christ in the Temple,
-which he was called upon to paint for San Giobbe, where one of Bellini's
-most famous altarpieces stood, challenged him to put forth all his
-strength. He never produced anything more simple and noble or more
-worthy of the cinque-cento than this altarpiece (now in the Academy). It
-surpasses Bellini's arrangement in the way in which the personages are
-raised upon a step, while the dome overhead and the angel musicians
-below give them height and dignity. The contrast between the infant and
-the youthful woman and the old men is purposely marked. Such a contrast
-between youth and age is a very favourite one. Bellini, in the same
-church, draws it between SS. Sebastian and Job, and Alvise Vivarini, in
-his last painting, balances a very youthful Sebastian with St. Jerome.
-This is the most grandiose, the least of a _genre_ picture of all
-Carpaccio's creations, although he does make Simeon into a pontiff with
-attendant cardinals bearing his train. One of his last works is the S.
-Vitale over the high altar of the church of that name, where we forgive
-the wooden appearance of the horse which the saint rides for the sake of
-the simple dignity of the rider and the airy effect given by the balcony
-overhead. Nor must we forget that study of the "Two Courtesans" in the
-Museo Civico, full of the sarcasm of a deep realism. It conveys to us
-the matter-of-fact monotony of the long, hot days, and the women and the
-animals with which they are beguiling their idle hours are painted with
-the greatest intelligence. It carries us back to another phase of life
-in Carpaccio's Venice, seen through his observant, humorous eyes, and if
-there is nothing in his colour distinctive of the impending Venetian
-richness, it is still arresting in its brilliant limpidity; it seems
-drawn straight from the transparent canals and radiant lagoons.
-
-We apprehend the difference at once in Bastiani and in Mansueti, who
-essay the same sort of compositions. They studied grouping carefully,
-and it must have seemed easy enough to paint their careful architecture
-and to place citizens in costume with appropriate action in a "Miracle
-of the Cross," or the "Preaching of St. Mark"; but these pictures are
-dry and crowded, they give no illusion of truth, there is none of the
-careless realism of Carpaccio's crowds,--of incidents taking place which
-are not essential to the story, and, as in life, are only half seen, but
-which have their share in producing a full and varied illusion. The
-scenes want the air and depth in which Carpaccio's pictures are
-enveloped. We are not stimulated and charmed, taken into the outer air
-and refreshed by these heavy personages, standing in rows, painted in
-hot, dry colour, and carrying no conviction in their glance and action.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna and Saints; Consecration of Stephen.
- Ferrara. Death of Virgin.
- Milan. Presentation of Virgin; Marriage of Virgin; St. Stephen
- disputing.
- Paris. St. Stephen preaching.
- Stuttgart. Martyrdom of St. Stephen.
- Venice. Academy: The History of St. Ursula and the 11,000 Virgins;
- Presentation in the Temple.
- Museo Correr: Visitation; Two Courtesans.
- S. Giorgio degli Schiavone: History of SS. George and
- Tryphonius; Agony in the Garden; Christ in the House of
- the Pharisee; History of St. Jerome.
- S. Vitale: Altarpiece to S. Vitale.
- Lady Layard. Death of the Virgin; St. Ursula taking leave
- of her Father.
- Vienna. Christ adored by Angels.
-
-
-
-
-CHAPTER XI
-
-GIOVANNI BELLINI
-
-
-The difference between Gian. Bellini and his accomplished brother, that
-which makes us so conscious that the first was the greater of the two
-and which sets him in a later artistic generation than Gentile, is a
-difference of mind. Such pageant-pictures as we hear that Giovanni
-was engaged upon have all been destroyed. We may suspect that their
-composition was not particularly congenial to him, and that the strictly
-religious pictures and the small allegorical studies, by which we must
-judge him, were more after his heart. It is his poetic and ideal feeling
-which adds so strongly to his claim to be a great artist; it was this
-which drew all men to him and enabled him so powerfully to influence the
-art of his day in Venice.
-
-Jacopo's wife, Anna, in a will of 1429, leaves everything to her two
-sons, Gentile and Niccolo. Giovanni was evidently not her son, but
-Vasari speaks of him as the elder of the two, so that it is very
-possible that he was an illegitimate child, brought up, after the
-fashion that so often obtained, in the full privileges of his father's
-house. Documents show that Jacopo Bellini was living in Venice in 1437,
-first near the Piazza, and afterwards in the parish of San Lio. He was a
-member of S. Giovanni Evangelista, and probably one of the leading
-artists of the city. His two sons helped him in his great decorative
-works, and also went with him to Padua, where he painted the Gattamalata
-Chapel. Their relative position is suggested by a document of 1457,
-which records that the father received twenty-one ducats for "three
-figures, done on cloth, put in the Great Hall of the Patriarch," only
-two of which were to go to the son. In 1459 Gian. Bellini's signature
-first appears on a document, and at about this time we may suppose that
-he and his brother began to execute small commissions on their own
-account. On these visits to Padua the intimacy must have sprung up,
-which led to Mantegna's marriage in 1453 with Jacopo's daughter. At
-Padua, too, Bellini, in company with Mantegna, drank in the inspiration
-left there by Donatello, the greatest master that either of them
-encountered. It was the humanistic and naturalistic side of Donatello
-which touched Giovanni Bellini, more than all his classic lore. It
-chimed in, too, with his father's graceful and fanciful quality, and
-there is no doubt that the Venetian painters soon exercised a marked
-influence on Mantegna. They "fought for him with Squarcione," and even
-in the Eremitani frescoes he begins to lose his purely statuesque type
-and to become frankly Renaissance. In the later scenes of the series a
-pergola with grapes, a Venetian campanile and doorway replace his
-classic towers and arches of triumph. In the "Martyrdom of St. James"
-the couple walking by and paying no attention whatever to the tragic
-event, are very like the people whom Gentile introduces in his
-backgrounds.
-
-There are few documents more interesting in the history of art
-than the two pictures of the "Agony in the Garden," executed by the
-brothers-in-law, about 1455, from a design by Jacopo in the British
-Museum sketch-book. Jacopo draws the mound-like hill, Christ kneeling
-before the vision of the Chalice, the figures wrapt in slumber, and the
-distant town. In few pictures up to this time is the landscape conceived
-in such sympathy with the figures. As we look at this sketch and examine
-the two finished compositions, which it is so fortunate to find in
-juxtaposition in the National Gallery, we surmise that the two artists
-agreed to carry out the same idea and each to give his version of
-Jacopo's suggestion, and very curious it is to see the rendering each
-has produced.
-
-Mantegna has made use of the most formal and Squarcionesque contours in
-his surroundings. The rocks are of an unnatural, geological structure.
-The towers of Jerusalem are defined in elaborate perspective, and a band
-of classic figures fills the middle distance. The sleeping forms of the
-disciples are laid about like so many draped statues taken from their
-pedestals. The choir of child angels is solid and leaves nothing to the
-imagination, and if it were not for the beautifully conceived Christ,
-the whole composition would leave us quite unmoved. On the other hand,
-we can never look at Bellini's version without a fresh thrill. He, like
-Mantegna, has followed Jacopo's scheme of winding roads and the city
-"set on a hill," and has drawn the advancing band of soldiers; but,
-independent of all details, he gives us the vision of a poet. The still
-dawn is breaking over the broadly painted landscape, the rosy shafts of
-light are colouring the sky and casting their magic over every common
-object, and, lonely and absorbed, the Sacred Figure kneels, wrapt into
-the Heavenly Vision, which is hardly more definite than a stronger
-beam of light upon the radiance. One of the disciples, at least, is a
-successful and natural study of a tired-out man, whose head has fallen
-back and whose every limb has relaxed in sleep. Bellini is less assured,
-less accomplished than Mantegna, but he is able to touch us with the
-pathos of both natural and spiritual feeling.
-
-Even earlier than this picture, critics place the "Crucifixion" and
-"Transfiguration" of the Museo Correr and our own "Salvator Mundi." In
-1443, when Giovanni was a young man of four or five and twenty, San
-Bernardino had held a great revival at Padua, and the whole of Venice
-had thronged to hear him. It is very possible, as Mr. Roger Fry suggests
-in his _Life of Bellini_, that Giovanni's emotional temperament had been
-worked upon by the preacher's eloquence, and the very poignant feelings
-of love and pity which his early art expresses were the deliberate
-consequence of his sympathy with the deep religious mysteries expounded.
-
-In the two pictures in the Correr, Bellini is still going with the
-Paduan current. In both we have the winding roads so characteristic of
-his father, but the rocks in the "Transfiguration" have the jointed,
-arbitrary character of Mantegna's and the draperies are plastered to the
-forms beneath; yet the figures here have a beauty and a dignity which no
-reproduction seems able to convey. The feeling is already more imposing
-than the execution. Christ and the two prophets tower up against the
-belt of clouds, the central figure conveying a sense of pathetic
-isolation; while below, St. John's attitude betrays a state of tension,
-the feet being drawn up and contorted. This picture prepares us for the
-overwhelming emotion we find in the "Redeemer" and the group of Pietàs.
-The treatment of the Christ was a development of the early _motif_ of
-angels flying forward on either side of the Cross, but here the sacred
-blood pouring into the chalice is also sacramental and connected with
-the intensified religious fervour which had led to the foundation of
-the Franciscan and Dominican orders, illustrations of which are met
-with in the miniatures and wood-engravings of fifteenth-century books
-of devotion. The accessories, the antique reliefs, the low wall, the
-distant buildings, have an allegorical meaning underlying each one, and
-common to trecento and, in a less degree, to quattrocento art. Paradise
-regained is signified by the paved court with the open door, in
-contradistinction to the Hortus Clausus, or enclosed court; the type of
-the old covenant. In one of the bas-reliefs Mucius Scaevola thrusts his
-hand into the fire, the ancient type of heroic readiness to suffer. The
-other represents a pagan sacrifice, foreshadowing the sacrifice upon the
-Cross. Figures in the background are leaving a ruined temple and making
-their way towards the new Christian city, fortified and crowned with a
-church tower, and in the midst of all this symbolism, Christ and the
-attendant angel are placed, vibrating with nervous feeling.
-
-During the next few years, Bellini devoted himself to two subjects of
-the highest devotional order. These are the Madonna and Child, the great
-exercise in every age for painters, and the Pietà, which he has made
-peculiarly his own.
-
- [Illustration: _Giovanni Bellini._
- PIETÀ.
- _Brera, Milan._
- (_Photo, Brogi._)]
-
-Close by, at Padua, Giotto had left a rendering of the last subject, so
-full of passionate sorrow that it is hardly possible that it should not,
-if only half consciously, have stimulated the artistic sensibilities
-of the most sensitive of painters; but Bellini's pathos shrinks from
-all exaggeration. He conceives grief with the tenderest insight. His
-interest in the subject was so intense that he never left the execution
-to others, and though not a single one bears his signature, yet each is
-entirely by his own hand. Besides the Pietà at Milan, which is perhaps
-the best known, there is one in the Correr Museum, another in the Doge's
-Palace, and yet others at Rimini and at Berlin. The version he adopts,
-which places the Body of Christ within the sarcophagus, was a favourite
-in North Italy. Donatello uses it in a bas-relief (now in the Victoria
-and Albert Museum), but whether he brought or found the suggestion in
-Padua nothing exists to show. Jacopo has left sketches in which the
-whole group is within the tomb, and this rendering is followed by
-Carpaccio, Crivelli, Marco Zoppo, and others. It is never found in
-trecento art, and is probably traceable to the Paduan impulse to make
-use of classic remains.
-
-Giovanni Bellini's Pietàs fall into two groups. In one, the Christ is
-placed between the Virgin and St. John, who are embodiments of the agony
-of bereavement. In the other, the dead Redeemer is supported by angels,
-who express the amazement and grief of immortal beings who see their
-Lord suffering an indignity from which they are immune.
-
-Mary and St. John _inside_ the sarcophagus shows that they are conceived
-mystically; Mary as the Church, and St. John as the personification of
-Christian Philosophy--a significance frequently attached to these
-figures. Such a picture was designed to hang over the altar, at which
-the mystical sacrifice of the Mass was perpetually offered.
-
-In his treatment of the Brera example Bellini has shaken off the Paduan
-tradition, and is forming his own style and giving free play to his own
-feeling. The winding roads and evening sky, barred with clouds, are the
-accessories he used in the "Agony in the Garden," but the figures are
-treated much more boldly; the drapery falls in broad masses, and
-scarcely a trace is left of sculpturesque treatment. Careful as is the
-study of the nude, everything is subordinated to the emotion expressed
-by the three figures: the helpless, indifferent calm of the dead, the
-tender solicitude of the Mother, the wandering, dazed look of the
-despairing friend. Here there is nothing of beautiful or pathetic
-symbol; the group is intense with the common sorrow of all the world.
-Mary presses the corpse to her as if to impart her own life, and gazes
-with anguished yearning on the beloved face. Bellini seems to have
-passed to a more complex age in his analysis of suffering, yet here is
-none of the extravagance which the primitive masters share with the
-Caracci: his restraint is as admirable as his intensity.
-
-In the Rimini version the tender concern and questioning surprise of the
-attendant angels contrast with the inert weight of the beautiful dead
-body they support. Their childish limbs and butterfly wings make a
-sinuous pattern against the lacquered black of the ground-work, and Mr.
-Roger Fry makes the interesting suggestion that the effect, reminiscent
-of Greek vase-painting, and the likeness of the Head of Christ to an old
-bronze, may, in a composition painted for Sigismondo Malatesta, be no
-mere accident, but a concession to the patron's enthusiasm for classic
-art.
-
-In 1470 Bellini received his first commission in the Scuola di San
-Marco. Gentile had been employed there since 1466 on the history of the
-Israelites in the desert. Bellini agreed to paint "The Deluge and the
-Ark of Noah" with all its attendant circumstances, but of these,
-except from Vasari's descriptions, we can form no idea. These great
-pageant-pictures had become identified with the Bellini and their
-following, while the production of altarpieces was peculiarly the
-province of the Vivarini. Here Bellini effected a change, for sacred
-subjects best suited the restrained and simple perfection of his style,
-and afforded the most sympathetic opening for his idealistic spirit. For
-the next twenty years or more, however, he was unavoidably absorbed in
-public work, for we hear of his being given the direction of that which
-Gentile left unfinished in the Ducal Palace when he went to the East in
-1479. In 1492, Giovanni being ill, Gentile superintended the work for
-him, and in that year he was appointed to paint in the Hall of the Grand
-Council, at an annual salary of sixty ducats. Other commissions were
-turned out of the _bottega_ he had set up with his brother in 1471, and
-between that year and 1480 he went to Pesaro to paint the important
-altarpiece that still holds its place there. It is in some ways the
-greatest and most powerful thing that Bellini ever accomplished. The
-central figures and the attendant saints have a large gravity and
-carefully studied individuality. St. Jerome, absorbed in his theological
-books, an ascetic recluse, is admirably contrasted with the sympathetic,
-cultured St. Paul. The landscape, set in a marble frame, is a gem of
-beauty, and proves what an appeal nature was making to the painter. The
-predella, illustrating the principal scenes in the lives of the saints
-around the altar, is full of Oriental costumes. The horses are small
-Eastern horses, very unlike the ponderous Italian war-horse, and the
-whole is evidently inspired by the sketches which Gentile brought back
-on his return from Constantinople in 1481.
-
-Looking from one to another of the cycle of Madonna pictures which
-Bellini produced, and of which so many hang side by side in the Academy,
-we are able to note how his conception varied. In one of the earliest
-the Child lies across its Mother's knee, in the attitude borrowed from
-his father and the Vivarini, from whom, too, he takes the uplifted
-hands, placed palm to palm. The earlier pictures are of the gentle and
-adoring type, but his later Madonnas are stately Venetian ladies. He
-gives us a queenly woman, with full throat and stately poise, in the
-Madonna degli Alberi, in which the two little trees are symbols of the
-Old and New Testament; or, again, he paints a lovely intellectual face
-with chiselled and refined features, and sad dark eyes, and contrasts it
-dramatically with the bluff St. George in armour; and there is another
-Madonna between St. Francis and St. Catherine, a picture which has a
-curious effect of artificial light.
-
-
-
-
-CHAPTER XII
-
-GIOVANNI BELLINI (_continued_)
-
-
-In 1497 the Maggior Consiglio of the Venetian Republic appointed Bellini
-superintendent of the Great Hall, and conferred on him the honourable
-title of State Painter. In this capacity he was the overseer of all
-public works of painting, and was expected to devote a part of his
-time to the decoration of the Hall. Sansovino enumerates nine of
-his historical paintings, which had been painted before the State
-appointment, all having reference to the visit of Pope Alexander; but
-though he must have been much engrossed, he seems to have suspended the
-work from time to time, for between 1485 and 1488 he painted the large
-altarpiece in the Frari, that at San Pietro in Murano, and the one in
-the Academy, which was painted for San Giobbe. Of these three, the last
-shows the greatest advance and is fullest of experiment. The Madonna is
-a grand ecclesiastical figure. It has been said with truth that it is
-a picture which must have afforded great support and dignity to the
-Church. The Infant has an expression of omniscience, and the Mother
-gazes out of the picture, extending invitation and encouragement to the
-advancing worshippers. The religious feeling is less profound; the
-artist has been more absorbed in the contrast between the beautiful,
-youthful body of St. Sebastian and that of St. Giobbe, older but not
-emaciated, and with the exquisite surface that his now complete mastery
-of oil-painting enabled him to produce. This technique has evidently
-been a great delight, and is here carried to perfection; the skin of
-St. Sebastian gleams with a gloss like the coat of a horse in high
-condition. Everything that architecture, sculpture, and rich material
-can supply is borrowed to enhance the grandeur of the group; but the
-line of sight is still close to the bottom of the picture, and if it
-were not for the exquisite grace with which the angels are placed, the
-Madonna would have a broad, clumsy effect. The Madonna of the Frari is
-the most splendid in colour of all his works. As he paints the rich
-light of a golden interior and the fused and splendid colours, he seems
-to pass out of his own time and gives a foretaste of the glory that is
-to follow. The Murano altarpiece is quite a different conception;
-instead of the seclusion of the sanctuary, it is a smiling, _plein air_
-scene: the Mother benign, the Child soft and playful, the old Doge
-Barbarigo and the patron saints kneeling among bright birds, and a
-garden and mediæval townlet filling up the background, for which, by the
-way, he uses the same sketch as in the Pesaro picture. It says much for
-his versatility that he could within a short time produce three such
-different versions.
-
-Among Bellini's most fascinating achievements in the last years of the
-fifteenth century are his allegorical paintings, known to us by the
-"Pélerinage de l'Âme" in the Uffizi and the little series in the
-Academy. The meaning of the first has been unravelled by Dr. Ludwig from
-a mediæval poem by Guillaume de Guilleville, a Cistercian monk who wrote
-about 1335, and it is interesting to see the hold it has taken on
-Bellini's mystic spirit. The paved space, set within the marble rail,
-signifies, as in the "Salvator Mundi," the Paradise where souls await
-the Resurrection. The new-born souls cluster round the Tree of Life and
-shake its boughs. The poem says:
-
- There is no pilgrim who is not sometimes sad
- Who has not those who wound his heart,
- And to whom it is not often necessary
- To play and be solaced
- And be soothed like a child
- With something comforting.
- Know that those playing
- There in order to allay their sorrow
- Have found beneath that tree
- An apple that great comfort gives
- To those that play with it.[2]
-
- [2] This translation is by Miss Cameron Taylor.
-
- [Illustration: _Giovanni Bellini._
- AN ALLEGORY.
- _Florence._
- (_Photo, Anderson._)]
-
-This may be an allusion to sacramental comfort. St. Peter and St. Paul
-guard the door, beside which the Madonna and a saint sit in holy
-conversation. A very beautiful figure on the left, wrapped in a black
-shawl, requires explanation, and it has been suggested that it is the
-donor, a woman who may have lost husband and children, and who, still in
-life, is introduced, watching the happiness of the souls in Paradise.
-SS. Giobbe and Sebastian, who might have stepped out of the San Giobbe
-altarpiece, are obviously the patron saints of the family, and St.
-Catherine, at the Virgin's side, may be the donor's own saint. This
-picture, with its delicious landscape bathed in atmospheric light,
-is a forerunner of those Giorgionesque compositions of "pure and
-unquestioning delight in the sensuous charm of rare and beautiful
-things" in which the artistic nature is even more engrossed than with
-the intellectual conception, and within its small space Bellini seems to
-have enshrined all his artistic creed. The allegories in the Academy are
-also full of meaning. They are decorative works, and were probably
-painted for some small cabinet. They seem too small for a cassone. They
-are ruined by over-painting, but still full of grace and fancy. The
-figure in the classic chariot, bearing fruit, in the encounter between
-Luxury and Industry, is drawn from Jacopo's triumphant Bacchus. Fortune
-floats in her barque, holding the globe, and the souls who gather round
-her are some full of triumphant success, others clinging to her for
-comfort, while several are sinking, overwhelmed in the dark waters.
-"Prudence," the only example of a female nude in Bellini's works, holds
-a looking-glass. Hypocrisy or Calumny is torn writhing from his refuge.
-The Summa Virtus is an ugly representation of all the virtues; a
-waddling deformity with eyes bound holds the scales of justice; the
-pitcher in its hand means prudence, and the gold upon its feet
-symbolises charity. The landscape, both of this and of the "Fortune,"
-resembles that which he was painting in his larger works at the end of
-the century. Soon after 1501 Bellini entered into relations with Isabela
-d'Este, Marchioness of Gonzaga. That distinguished collector and
-connoisseur writes through her agent to get the promise of a picture,
-"a story or fable of antiquity," to be placed in position with the
-allegories which Mantegna had contributed to her "Paradiso." Bellini
-agreed to supply this, and received twenty-five ducats on account. He
-seems, however, to have felt that he would be at a disadvantage in
-competing with Mantegna on his own ground, and asks to be allowed to
-choose his subject. Isabela was unwillingly obliged to content herself
-with a sacred picture, and a "Nativity" was selected. She is at once
-full of suggestions, desiring to add a St. John Baptist, whom Bellini
-demurs at introducing except as a child, but in April 1504 the
-commission is still unaccomplished, and Isabela angrily demands the
-return of her money. This brings a letter of humble apology from
-Bellini, and presently the picture is forwarded. Lorenzo of Pavia writes
-that it is quite beautiful, and that "though Giovanni has behaved as
-badly as possible, yet the bad must be taken with the good." The joy of
-its acquisition appeased Isabela, who at once began to lay plans to get
-a further work out of Bellini, and in 1505 Bembo wrote to her that he
-would take a fresh commission always providing he might fix the subject.
-From the catalogue of her Mantovan pictures we gather that the picture
-"sul asse" (on panel) represented the "B.V., il Putto, S. Giovanni
-Battista, S. Giovanni Evangelista, S. Girolamo, and Santa Caterina."
-
-The great altarpieces which remain strike us less by their research,
-their preoccupation with new problems of paint or grouping, than by
-their intense delight in beauty. Bellini was now nearly eighty years
-old, and in 1504 the young Giorgione had proclaimed a revolution in art
-with his Castelfranco Madonna. In composition and detail the Madonna
-of San Zaccaria is in some degree a protest against the Arcadian,
-innovating fashion of approaching a religious scene, of which the Church
-had long since decided on the treatment, yet Bellini cannot escape the
-indirect suggestion of the new manner. The same leaven was at work in
-him which was transforming the men of a younger generation. In this
-altarpiece, in the Baptism at Vicenza, in others, perhaps, which have
-perished, and above all in the hermit saint in S. Giovanni Crisostomo he
-is linked in feeling and in treatment with the later Venetian School.
-
-The new device, which he adopts quite naturally, of raising the line of
-sight, sets the figures in increased depth. For the first time he gives
-height and majesty to the young Mother by carrying the draperies down
-over the steps. He realises to the full the contrast between the young,
-fragile heads of his girl-saints and the dark, venerable countenances of
-the old men. The head of S. Lucy, detaching itself like a flower upon
-its stem, reminds us of the type which we saw in his Watcher in the
-sacred allegory of the Uffizi. The arched, dome-like niche opens on a
-distance bathed in golden light. Bellini keeps the traditions of the
-old hieratic art, but he has grasped a new perfection of feeling and
-atmosphere. Who the saints are matters little; it is the collective
-enjoyment of a company of congenial people that pleases us so much. The
-"Baptism" in S. Corona, at Vicenza, painted sixteen years later than
-Cima's in S. Giovanni in Bragora, is in frank imitation of the younger
-man. Christ and the Baptist, traditional figures, are drawn without much
-zest, in a weak, conventional way, but the artist's true interest comes
-out in the beauty of face and gesture of the group of women holding the
-garments, and above all in the sombre gloom of the distance, which
-replaces Cima's charming landscape, and which keys the whole picture to
-the significance of a portent. In the enthronement of the old hermit, S.
-Chrysostom himself, painted in 1513, Bellini keeps his love for the
-golden dome, but he lets us look through its arch, at rolling mountain
-solitudes, with mists rising between their folds. The geranium robe of
-the saint, an exquisite, vivid bit of colouring, is caught by the golden
-sunset rays, the fine ascetic head stands out against the evening sky,
-and in the faces of the two saints who stand on either side of the aged
-visionary Bellini has gone back to all his old intensity of religious
-feeling, a feeling which he seemed for a time to have exchanged for a
-more pagan tone.
-
-In 1507, at Gentile's death, Giovanni undertook, at his brother's
-dying request, to finish the "Preaching of St. Mark," receiving as a
-recompense that coveted sketch-book of his father's, from which he had
-adopted so many suggestions, and which, though he was the eldest, had
-been inherited by the legitimate son.
-
-In the preceding year Albert Dürer had visited Venice for the second
-time, and Bellini had received him with great cordiality. Dürer writes,
-"Bellini is very old, but is still the best painter in Venice"; and
-adds, "The things I admired on my last visit, I now do not value at
-all." Implying that he was able now to see how superior Bellini was to
-the hitherto more highly esteemed Vivarini.
-
-At the very end of Bellini's life, in 1514, the Duke of Ferrara paid
-him eighty-five ducats for a painting of "Bacchanals," now at Alnwick
-Castle; which may be looked upon as an open confession by one who had
-always considered himself as a painter of distinctively religious works,
-that such a gay scene of feasting afforded opportunities which he could
-not resist, for beauty of attitude and colour; but the gods, sitting at
-their banquet in a sunny glade, are almost fully draped, and there is
-little of the _abandon_ which was affected by later painters. The
-picture was left unfinished, and was later given to Titian to complete.
-In his capacity as State Painter to the Republic, it was Bellini's duty
-to execute the official portraits of the Doges. During his long life he
-saw eleven reigns, and during four he held the State appointment.
-Besides the official, he painted private portraits of the Doges, and
-that of Doge Loredano, in the National Gallery, is one of the most
-perfect presentments of the quattrocento. This portrait, painted by one
-old man of another, shows no weakening in touch or characterisation. It
-is as brilliant and vigorous as it is direct and simple. The face is
-quiet and unexaggerated; there is no unnatural fire and feeling, but an
-air of accustomed dignity and thought, while the technique has all the
-perfection of the painter's prime.
-
-In 1516 Giovanni was buried in the Church of SS. Giovanni and Paolo, by
-the side of his brother Gentile. To the last he was popular and famous,
-overwhelmed with attentions from the most distinguished personages of
-the city. Though he had begun life when art showed such a different
-aspect, he was by nature so imbued with that temperament, which at the
-time of his death was beginning to assert itself in the younger school,
-that he was able to assimilate a really astonishing share of the new
-manner. He is guided by feeling more than by intellect. All the time he
-is working out problems, he is dominated by the emotion of his subject,
-but his emotion, his pathos, are invariably tempered and restrained by
-the calm moderation of the quattrocento. The golden mean still has
-command of Bellini, and never allows his feelings, however poignant,
-to degenerate into sentimentality or violence.
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: Madonna (E.).
- Morelli: Two Madonnas.
- Berlin. Pietà (L.); Dead Christ.
- Florence. Uffizi: Allegory; The Souls in Paradise (L.).
- London. Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.);
- Salvator Mundi (E.).
- Milan. Brera: Pietà (E.); Madonna; Madonna, 1510.
- Mond Collection. Dead Christ; Madonna (E.).
- Murano. S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.
- Naples. Sala Grande: Transfiguration.
- Pesaro. S. Francesco: Altarpiece.
- Rimini. Dead Christ (E.).
- Venice. Academy: Three Madonnas; Five small allegorical paintings (L.);
- Madonna with SS. Catherine and Magdalene; Madonna with
- SS. Paul and George; Madonna with five Saints.
- Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead
- Christ; Dead Christ with Angels.
- Palazzo Ducale, Sala di Tre: Pietà (E.).
- Frari: Triptych; Madonna and Saints, 1488.
- S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and
- Augustine, 1513.
- S. Maria dell' Orto: Madonna (E.).
- S. Zaccaria: Madonna and Saints, 1505.
- Vicenza. S. Corona: Baptism, 1510.
-
-
-
-
-CHAPTER XIII
-
-CIMA DA CONEGLIANO AND OTHER FOLLOWERS OF BELLINI
-
-
-The rising tide of feeling, the growing sense of the joy of life and the
-apprehension of pure beauty, which was strengthening in the people and
-leading up to the great period of Venetian art, flooded round Bellini
-and recognised its expression in him. He was more popular and had a
-larger following among the artists of his day than either Gentile or
-Carpaccio with their frankly mundane talent. Whatever Giovanni's State
-works may have been, his religious paintings are the ones which are
-copied and adapted and studied by the younger band of artists, and this
-because of their beauty and notwithstanding their conventional subjects.
-Gentile's pageant-pictures have still something cold and colourless,
-with a touch of the archaic, while Giovanni's religious altarpieces
-evince a new freedom of handling, a modern conception of beautiful
-women, a use of that colour which was soon to reign triumphant. As
-far as it went indeed, its triumph was already assured; as Giovanni
-advanced towards old age, it was no longer of any use for the young
-masters of the day to paint in any way save the one he had made popular,
-and one artist after another who had begun in the school of Alvise
-Vivarini ended as the disciple of Giovanni Bellini.
-
-It was the habit of Bellini to trust much to his assistants, and as
-everything that went out of his workshop was signed by his name, even if
-it only represented the use of one of his designs, or a few words of
-advice, and was "passed" by the master, it is no wonder that European
-collections were flooded with works, among which only lately the names
-of Catena, Previtali, Pennacchi, Marco Belli, Bissolo, Basaiti,
-Rondinelli, and others begin to be disentangled.
-
-Only one of his followers stands out as a strong and original master,
-not quite of the first class, but developing his own individuality while
-he draws in much of what both Alvise and Bellini had to give. Cima da
-Conegliano, whose real name was Giovanni Battista, always signs himself
-_Coneglianensis_: the title of Cima, "the Rock," by which he is now so
-widely known, having first been mentioned in the seventeenth century by
-Boschini, and perhaps given him by that writer himself. He was a son of
-the mountains, who, though he came early to Venice, and lived there most
-of his life, never loses something of their wild freshness, and to the
-end delights in bringing them into his backgrounds. He lived with his
-mother at Conegliano, the beautiful town of the Trevisan marches, until
-1484, when he was twenty-five, and then came down to Vicenza, where he
-fell under the tuition of Bartolommeo Montagna, a Vicentine painter, who
-had been studying both with Alvise and Bellini. Cima's "Madonna with
-Saints," painted for the Church of St. Bartolommeo, Vicenza, in 1489,
-shows him still using the old method of tempera, in a careful, cold,
-painstaking style, yet already showing his own taste. The composition
-has something of Alvise, yet that something has been learned through
-the agency of Montagna, for the figures have the latter's severity
-and austere character and the colour is clearer and more crude than
-Alvise's. It is no light resemblance, and he must have been long with
-Montagna. In the type of the Christ in Montagna's Pietà at Monte Berico,
-in the fondness for airy porticoes, in the architecture and main
-features of his "Madonna enthroned" in the Museo Civico at Vicenza, we
-see characteristics which Cima followed, though he interpreted them in
-his own way. He turns the heavy arches and domes that Alvise loved, into
-airy pergolas, decked with vines. He gives increasing importance to high
-skies and to atmospheric distances. When he got to Venice in 1492, he
-began to paint in oils, and undertook the panel of S. John Baptist with
-attendant saints, still in the Church of S. Madonna dell' Orto. The
-work of this is rather angular and tentative, but true and fresh, and
-he comes to his best soon after, in the "Baptism" in S. Giovanni in
-Bragora, which Bellini, sixteen years later, paid him the compliment
-of copying. It was quite unusual to choose such a subject for the High
-Altar, and could only be justified by devotion to the Baptist, who was
-Cima's own name-saint as well as that of the Church. Cima is here at his
-very highest; the composition is not derived from any one else, but is
-all the conception of an ingenuous soul, full of intuition and insight.
-The Christ is particularly fine and simple, unexaggerated in pose and
-type; the arm of the Baptist is too long, but the very fault serves to
-give him a refined, tentative look, which makes a sympathetic appeal.
-The attendant angels look on with an air of sweet interest. The distant
-mountains, the undulating country, the little town of Conegliano,
-identified by the castle on its great rock, or _Cima_, are Arcadian in
-their sunny beauty. The clouds, as a critic has pointed out, are full of
-sun, not of rain. The landscape has not the sombre mystery of Titian's,
-but is bright with the joyous delight of a lover of outdoor life. As
-Cima masters the new medium he becomes larger and simpler, and his forms
-lose much of their early angularity. A confraternity of his native town
-ordered the grand altarpiece which is still in the Cathedral there, and
-in this he shows his connection with Venice; the architecture is partly
-taken from St. Mark's, the lovely Madonna head recalls Bellini, and a
-group of Bellinesque angels play instruments at the foot of the throne.
-Cima is, however, never merged in Bellini. He keeps his own clearly
-defined, angular type; his peculiar, twisted curls are not the curls of
-Bellini's saints, his treatment of surface is refined, enamel-like,
-perfectly finished, but it has nothing of the rich, broken treatment
-which Bellini's natural feeling for colour was beginning to dictate.
-Cima's pale golden figures have an almost metallic sharpness and
-precision, and though they are full of charm and refinement, they may
-be thought lacking in spontaneity and passion. To 1501 belongs the
-"Incredulity of St. Thomas," now in the Academy, but painted for the
-Guild of Masons. It is a picture full of expression and dignity, broad
-in treatment if a little cold in its self-restraint. Cima seems to have
-not quite enough intellect, and not quite enough strong feeling.
-However, the little altarpiece of the Nativity, in the Church of the
-Carmine in Venice, has a richer, fuller touch, and this foreshadows the
-work he did when he went to Parma, where his transparent shadows grow
-broader and stronger, and his figures gain in ease and freedom. He
-never loses the delicate radiance of his lights, and his types and his
-architecture alike convey something of a peculiarly refined, brilliant
-elegance.
-
-Like all these men of great energy and prolific genius, Cima produced an
-astonishing number of panels and altarpieces, and no doubt had pupils on
-his own account, for a goodly list could be made of pictures in his
-style, but not by his own hand, which have been carried by collectors
-into widely-scattered places. His exquisite surface and finish and his
-marked originality make him a difficult master to imitate with any
-success. His latest work is dated 1508, but Ridolfi says he lived till
-1517, and it seems probable that he returned to his beloved Conegliano
-and there passed his last years.
-
-If Cima possessed originality, Vincenzo of Treviso, called Catena,
-gained an immense reputation by his industry and his power of imitating
-and adopting the manner of Bellini's School. In those days men did not
-trouble themselves much as to whether they were original or not. They
-worked away on traditional compositions, frankly introducing figures
-from their master's cartoons, modifying a type here, making some little
-experiment or arrangement there, and, as a French critic puts it,
-leaving their own personality to "hatch out" in due time, if it existed,
-and when it was sufficiently ripened by real mastery of their art. It is
-here that Catena fails; beginning as a journeyman in the Sala del Gran
-Consiglio, at a salary of three ducats a month, he for long failed to
-acquire the absolute mastery of drawing which was possessed by the
-better disciples of the schools. But he is painstaking, determined to
-get on, and eager to satisfy the continually increasing demand for work.
-His draperies are confused and unmeaning, his faces round, with small
-features, inexpressive button mouths, and weak chins, and his flesh
-tints have little of the glow which is later the prerogative of every
-second-rate painter. Yet Catena succeeds, like many another careful
-mediocre man, in securing patronage, and as the sixteenth century opened
-he gained the distinction from Doge Loredano of a commission to paint
-the altarpiece for the Pregadi Chapel of the Sala di Tre, in the Ducal
-Palace. He adapts his group from that of Bellini in the Cathedral of
-Murano, bringing in a profile portrait of the kneeling Doge, of which he
-afterwards made numerous copies, one of which was for long assigned to
-Gentile and one to Giovanni Bellini.
-
-That Catena is not without charm, we discern in such a composition as
-his "Martyrdom of St. Cristina," in S. Maria Mater Domini, in which the
-saint, a solid, Bellinesque figure, kneels upon the water, in which she
-met her death, and is surrounded by little angels, holding up the
-millstone tied round her neck, and laden with other instruments of her
-martyrdom. Catena borrows right and left, and tries to follow every new
-indication of contemporary taste. For instance, he remarks the growing
-admiration for colour, and hopes by painting gay, flat tints, in bright
-contrast, to produce the desired effect.
-
-It is evident that he made many friends among the rich connoisseurs of
-the time, and that his importance was out of proportion to his real
-merit. Marcantonio Michele, writing an account of Raphael's last days to
-a friend in Venice, and touching on Michelangelo's illness, begs him to
-see that Catena takes care of himself, "as the times are unfavourable to
-great painters." Catena had acquired and inherited considerable wealth;
-he came of a family of merchants, and resided in his own house in San
-Bartolommeo del Rialto. He lived in unmarried relations with Dona Maria
-Fustana, the daughter of a furrier, to whom he bequeaths in his will 300
-ducats and all his personal effects. As a careful portrait-painter, with
-a talent for catching a likeness, he was in constant demand, and in some
-of his heads--that of a canon dressed in blue and red, at Vienna, and
-especially in one of a member of the Fugger family, now at Dresden--he
-attains real distinction. And in his last phase he does at length prove
-the power that lies behind long industry and perseverance. Suddenly the
-Giorgionesque influence strikes him, and turning to imbibe this new
-element, he produces that masterpiece which throws a glamour over all
-his mediocre performances; his "Warrior adoring the Infant Christ," in
-the National Gallery, is a picture full of charm, rich and romantic in
-tone and spirit. The Virgin and the Child upon her knee are of his
-dull round-eyed type, the form and colours of her draperies are still
-unsatisfactory, but the knight in armour with his Eastern turban, the
-romantic young page, holding his horse, are pure Giorgionesque figures.
-Beautiful in themselves, set in a beautiful landscape glowing with light
-and air, the whole picture exemplifies what surprising excellence could
-be suddenly attained by even very inferior artists, who were constantly
-associating with greater men, at a moment when the whole air was, as it
-were, vibrating with genius.
-
-Catena was very much addicted to making his will, and at least five
-testaments or codicils exist, one of them devising a sum of money for
-the benefit of the School of Painters in Venice, and another leaving to
-his executor, Prior Ignatius, the picture of a "St. Jerome in his Cell,"
-which may be the one in our national collection, which remained in
-Venice till 1862. It is painted in his gay tones, imitating Basaiti and
-Lotto, and brings in the partridge of which he made a sort of sign
-manual.
-
-Cardinal Bembo writes in 1525 to Pietro Lippomano, to announce that, at
-his request, he is continuing his patronage of Catena:
-
- Though I had done all that lay in my power for Vincenzo Catena
- before I received your Lordship's warm recommendation in his
- favour, I did not hesitate, on receipt of your letter, to add
- something to the first piece I had from him, and I did so
- because of my love and reverence for you, and I trust that he
- will return appropriate thanks to you for having remembered
- that you could command me.
-
-Marco Basaiti was alternately a journeyman in different workshops and a
-master on his own account. For long the assistant and follower of Alvise
-Vivarini, we may judge that he was also his most trusted confidant, for
-to him was left the task of completing the splendid altarpiece to S.
-Ambrogio, in the Frari. His heavy hand is apparent in the execution, and
-the two saints, Sebastian and Jerome, in the foreground, have probably
-been added by him, for they have the air of interlopers, and do not come
-up to the rest of the company in form and conception. The Sebastian,
-with his hands behind his back and his loin cloth smartly tied, is quite
-sufficiently reminiscent of Bellini's figure of 1473 to make us believe
-that Basaiti was at once transferring his allegiance to that reigning
-master. In his earlier phase he has the round heads and the dry precise
-manner of the Muranese. In his large picture in the Academy, the
-"Calling of the Sons of Zebedee," he produces a large, important set
-piece, cold and lifeless, without one figure which arrests us, or
-lingers in the memory. "The Christ on the Mount" is more interesting as
-having been painted for San Giobbe, where Bellini's great altarpiece
-was already hanging, and coming into competition with Bellini's early
-rendering of the same scene. Painted some thirty years later, it is
-interesting to see what it has gained in "modernness." The landscape and
-trees are well drawn and in good colour, and the saints, standing on
-either side of a high portico, have dignity. In the "Dead Christ," in
-the Academy, he is following Bellini very closely in the flesh-tints and
-the _putti_. The _putti_, looking thoughtfully at the dead, is a _motif_
-beloved of Bellini, but Basaiti cannot give them Bellini's pathos and
-significance; they are merely childish and seem to be amused.
-
-In 1515 Basaiti has entered upon a new phase. He has felt Giorgione's
-influence, and is beginning to try what he can do, while still keeping
-close to Bellini, to develop a fuller touch, more animated figures, and
-a brilliant effect of landscape. He runs a film of vaporous colour over
-his hard outlines and makes his figures bright and misty, and though
-underneath they are still empty and monotonous, it is not surprising
-that many of his works for a time passed as those of Bellini. Though he
-is a clever imitator, "his figures are designed with less mastery, his
-drawing is a little less correct, his drapery less adapted to the under
-form. Light and shade are not so cleverly balanced, colours have the
-brightness, but not the true contrast required. In landscape he proceeds
-from a bleak aridity to extreme gaiety; he does not dwell on detail, but
-his masses have neither the sober tint nor the mysterious richness
-conspicuous in his teacher ... he is a clever instrument." Both
-Previtali and Rondinelli were workers with Basaiti in Bellini's studio.
-Previtali occasionally signed himself Andrea Cordeliaghi or Cordella,
-and has left many unsigned pictures. He copies Catena and Lotto, Palma
-and Montagna; but for a time his work went forth from Bellini's workshop
-signed with Bellini's name. In 1515, in a great altarpiece in San
-Spirito at Bergamo, he first takes the title of Previtali, compiling it
-in the cartello with the monogram already used as Cordeliaghi. There are
-traces of many other minor artists at this period, all essaying the same
-manner, copying one or other of the masters, taking hints from each
-other. The Venetian love of splendour was turning to the collection
-of works of art, and the work of second-class artists was evidently
-much in demand and obtained its meed of admiration. Bissolo was a
-fellow-labourer with Catena in the Hall of the Ducal Palace in 1492; he
-is soft and nerveless, but he copies Bellini, and has imbibed something
-of his tenderness of spirit.
-
-It will be seen from this list how difficult it is to unravel the tale
-of the false Bellinis. The master's own works speak for themselves
-with no uncertain voice, but away from these it is very difficult to
-pronounce as to whether he had given a design, or a few touches, or
-advice, and still more difficult to decide whether these were bestowed
-on Basaiti in his later manner, or on Previtali or Bissolo, or if the
-teaching was handed on by them in a still more diluted form to the
-lesser men who clustered round, much of whose work has survived and has
-been masquerading for centuries under more distinguished names. It is
-sometimes affirmed that the loss of originality in the endeavour to
-paint like greater men has been a symptom of decay in every school in
-the past. It is interesting to notice, therefore, that in every great
-age of painting there has always been an undercurrent of imitation,
-which has helped to form a stream of tradition, and which, as far as
-we can see, has done no harm to the stronger spirits of the time.
-
-
-PRINCIPAL WORKS
-
- _Cima._
-
- Berlin. Madonna with four Saints; Two Madonnas.
- Conegliano. Duomo: Madonna and Saints, 1493.
- Dresden. The Saviour; Presentation of Virgin.
- London. Two Madonnas; Incredulity of S. Thomas; S. Jerome.
- Milan. Brera: Six pictures of Saints; Madonna.
- Parma. Madonna with Saints; Another; Endymion; Apollo and Marsyas.
- Paris. Madonna with Saints.
- Venice. Academy: Madonna with SS. John and Paul; Pietà; Madonna
- with six Saints; Incredulity of S. Thomas; Tobias and the
- Angel.
- Carmine: Adoration of the Shepherds.
- S. Giovanni in Bragora: Baptism, 1494; SS. Helen and
- Constantine; Three Predelle; Finding of True Cross.
- SS. Giovanni and Paolo: Coronation of the Virgin.
- S. Maria dell' Orto: S. John Baptist and SS. Paul, Jerome,
- Mark, and Peter.
- Lady Layard. Madonna with SS. Francis and Paul; Madonna with
- SS. Nicholas of Bari and John Baptist.
- Vicenza. Madonna with SS. Jerome and John, 1489.
-
-
- _Vincenzo Catena._
-
- Bergamo. Carrara: Christ at Emmaus.
- Berlin. Portrait of Fugger; Madonna, Saints, and Donor (E.).
- Dresden. Holy Family (L.).
- London. Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.);
- Adoration of Magi (L.).
- Mr. Benson: Holy Family.
- Lord Brownlow: Nativity.
- Mond Collection: Madonna, Saints, and Donors (E.).
- Paris. Venetian Ambassadors at Cairo.
- Venice. Ducal Palace: Madonna, Saints, and Doge Loredan (E.).
- Giovanelli Palace: Madonna and Saints.
- S. Maria Mater Domini: S. Cristina.
- S. Trovaso: Madonna.
- Vienna. Portrait of a Canon.
-
-
- _Marco Basaiti._
-
- Bergamo. The Saviour, 1517; Two Portraits.
- Berlin. Pietà; Altarpiece; S. Sebastian; Madonna (E.).
- London. S. Jerome; Madonna.
- Milan. Ambrosiana: Risen Christ.
- Munich. Madonna, Saints, and Donor (E.).
- Murano. S. Pietro: Assumption.
- Padua. Portrait, 1521; Madonna with SS. Liberale and Peter.
- Venice. Academy: Saints; Dead Christ; Christ in the Garden, 1510;
- Calling of Children of Zebedee, 1510.
- Museo Correr: Madonna and Donor; Christ and Angels.
- Salute: S. Sebastian.
- Vienna. Calling of Children of Zebedee, 1515.
-
-
- _Andrea Previtali._
-
- Bergamo. Carrara: Pentecost; Marriage of S. Catherine; Altarpiece;
- Madonna, 1514; Madonna with Saints and Donors.
- Lochis: Madonna and Saint.
- Count Moroni: Madonna and Saints; Family Group.
- S. Alessandro in Croce: Crucifixion, 1524.
- S. Spirito: S. John Baptist and Saints, 1515; Madonna and
- four Female Saints, 1525.
- Berlin. Madonna and Saints; Marriage of S. Catherine.
- Dresden. Madonna and Saints.
- London. Madonna and Donor (E.).
- Milan. Brera: Christ in Garden, 1512.
- Oxford. Christchurch Library: Madonna.
- Venice. Ducal Palace: Christ in Limbo; Crossing of the Red Sea.
- Redentore: Nativity; Crucifixion.
- Verona. Stoning of Stephen; Immaculate Conception.
-
-
- _N. Rondinelli._
-
- Berlin. Madonna.
- Florence. Uffizi: Madonna and Saints.
- Milan. Brera: Madonna with four Saints and three Angels.
- Paris. Madonna and Saints.
- Ravenna. Two Madonnas with Saints.
- S. Domenico: Organ Shutters; Madonna and Saints.
- Venice. Museo Correr: Madonna; Madonna with Saints and Donors.
- Giovanelli Palace: Two Madonnas.
-
-
- _Bissolo._
-
- London. Mr. Benson: Madonna and Saints.
- Mond Collection: Madonna and Saints.
- Venice. Academy: Dead Christ; Madonna and Saints; Presentation in Temple.
- S. Giovanni in Bragora: Triptych.
- Redentore: Madonna and Saints.
- S. Maria Mater Domini: Transfiguration.
- Lady Layard: Madonna and Saints.
-
-
-
-
- PART II
-
-
-
-
-CHAPTER XIV
-
-GIORGIONE
-
-
-When we enter a gallery of Florentine paintings, we find our admiration
-and criticism expressing themselves naturally in certain terms; we are
-struck by grace of line, by strenuous study of form, by the evidence of
-knowledge, by the display of thought and intellectual feeling. The
-Florentine gestures and attitudes are expressive, nervous, fervent, or,
-as in Michelangelo and Signorelli, alive with superhuman energy. But
-when looking at pictures of the Venetian School we unconsciously use
-quite another sort of language; epithets like "dark" and "rich" come
-most freely to our lips; a golden glow, a slumberous velvety depth,
-seem to engulf and absorb all details. We are carried into the land
-of romance, and are fascinated and soothed, rather than stimulated
-and aroused. So it is with portraits; before the "Mona Lisa" our
-intelligence is all awake, but the men and women of Venetian canvases
-have a grave, indolent serenity, which accords well with the slumber
-of thought.
-
-Up to the beginning of the sixteenth century the painters of Venice
-had not differed very materially from those of other schools; they
-had gradually worked out or learned the technicalities of drawing,
-perspective and anatomy. They had been painting in oils for twenty-five
-years, and they betrayed a greater fondness for pageant-pictures than
-was felt in other States of Italy. Florence appoints Michelangelo and
-Leonardo to decorate her public palace, but no great store is set by
-their splendid achievements; their work is not even completed. The
-students fall upon the cartoons, which are allowed to perish, instead
-of being treasured by the nation. Gentile Bellini and Carpaccio and the
-band of State painters are appreciated and well rewarded. These men have
-reproduced something of the lucent transparency, the natural colour of
-Venice, but it is as if unconsciously; they are not fully aiming at any
-special effect. Year after year the Venetian masters assimilate more or
-less languidly the influences which reach them from the mainland. They
-welcome Guariento and Gentile da Fabriano, they set themselves to learn
-from Veronese or Florentine, the Paduans contribute their chiselled
-drawing, their learned perspective, their archeological curiosity. Yet
-even early in the day the Venetians escape from that hard and learned
-art which is so alien to their easy, voluptuous temperament. Jacopo
-Bellini cannot conform to it, and his greatest son is ready to follow
-feeling and emotion, and in his old age is quick to discover the first
-flavour of the new wine. If Venetian art had gone on upon the lines
-we have been tracing up to now, there would have been nothing very
-distinctive about it, for, however interesting and charming Alvise and
-Carpaccio, Cima and the Bellini may be, it is not of them we think when
-we speak of the Venetian School and when we rank it beside that of
-Florence, while Giovanni Bellini alone, in his later works, is not
-strong enough to bear the burden.
-
-The change which now comes over painting is not so much a technical one
-as a change of temper, a new tendency in human thought, and we link it
-with Giorgione because he was the channel through which the deep impulse
-first burst into the light. We have tried to trace the growth of the
-early Venetian School, but it does not develop logically like that of
-Florence; it is not the result of long endeavour, adding one acquisition
-and discovery to another. Venetian art was peculiarly the outcome of
-personalities, and it did not know its own mind till the sixteenth
-century. Then, like a hidden spring, it bubbles irresistibly to the
-surface, and the spot where it does so is called by the name of a man.
-
-There are beings in most great creative epochs who, with peculiar
-facility, seem to embody the purpose of their age and to yield
-themselves as ready instruments to its design. When time is ripe they
-appear, and are able, with perfect ease, to carry out and give voice to
-the desires and tendencies which have been straining for expression.
-These desires may owe their origin to national life and temperament; it
-may have taken generations to bring them to fruition, but they become
-audible through the agency of an individual genius. A genius is
-inevitably moulded by his age. Rome, in the seventeenth century,
-drew to her in Bernini a man who could with real power illustrate her
-determination to be grandiose and ostentatious, and, at the height of
-the Renaissance, Venice draws into her service a man whose sensuous
-feeling was instilled, accentuated, and welcomed by every element
-around him.
-
-More conclusively than ever, at this time, Venice, the world's great
-sea-power, was in her full glory as the centre of the world's commerce
-and its art and culture. Vasco da Gama had discovered the sea route to
-India in 1498, but the stupendous effect which this was to exert on the
-whole current of power did not become apparent all at once. Venice was
-still the great emporium of the East, linked to it by a thousand ties,
-Oriental in her love of Eastern richness.
-
-It would be exaggerating to say that the Venetians of the sixteenth
-century could not draw. As there were Tuscans who understood beautiful
-harmonies of colour, so there were Venetians who knew a good deal about
-form; but the other Italians looked upon colour as a charming adjunct,
-almost, one might say, as an amiable weakness: they never would have
-allowed that it might legitimately become the end and aim in painting,
-and in the same way form, though respected and considered, was never the
-principal object of the Venetians. Up to this time Venice had fed her
-emotional instincts by pageants and gold and velvets and brocades, but
-with Giorgione she discovered that there was a deeper emotional vehicle
-than these superficial glories,--glowing depths of colour enveloped in
-the mysterious richness of chiaroscuro which obliterated form, and hid
-and suggested more than it revealed.
-
-Giorgione no longer described "in drawing's learned tongue"; he
-carried all before him by giving his direct impression in colour. He
-conceives in colour. The Florentines cared little if their finely drawn
-draperies were blue or red, but Giorgione images purple clouds, their
-dark velvet glowing towards a rose and orange horizon. He hardly knows
-what attitudes his characters take, but their chestnut hair, their
-deep-hued draperies, their amber flesh, make a moving harmony in which
-the importance of exact modelling is lost sight of. His scenes are not
-composed methodically and according to the old rules, but are the direct
-impress of the painter's joy in life. It was a new and audacious style
-in painting, and its keynote, and absolutely inevitable consequence,
-was to substitute for form and for gay, simple tints laid upon it, the
-quality of chiaroscuro. We all know how the shades of evening are able
-to transform the most commonplace scene; the dull road becomes a
-mysterious avenue, the colourless foliage develops luscious depths,
-the drab and arid plain glows with mellow light, purple shadows clothe
-and soften every harsh and ugly object, all detail dies, and our
-apprehension of it dies also. Our mood changes; instead of observing
-and criticising, we become soothed, contemplative, dreamy. It is the
-carrying of this profound feeling into a colour-scheme by means of
-chiaroscuro, so that it is no longer learned and explanatory, but deeply
-sensuous and emotional, that is the gift to art which found full voice
-with Giorgione, and which in one moment was recognised and welcomed to
-the exclusion of the older manner, because it touched the chord which
-vibrated through the whole Venetian temperament.
-
-And the immediate result was the picture of _no subject_. Giorgione
-creates for us idle figures with radiant flesh, or robed in rich
-costumes, surrounded by lovely country, and we do not ask or care why
-they are gathered together. We have all had dreams of Elysian fields,
-"where falls not any rain, nor ever wind blows loudly," where all is
-rest and freedom, where music blends with the plash of fountains, and
-fruits ripen, and lovers dream away the days, and no one asks what went
-before or what follows after. The Golden Age, the haunt of fauns and
-nymphs: there never has been such a day, or such a land: it is a mood, a
-vision: it has danced before the eyes of poets, from David to Keats and
-Tennyson: it has rocked the tired hearts of men in all ages: the vision
-of a resting-place which makes no demands and where the dwellers are
-exempt from the cares and weakness of mortality. Needless to say, it is
-an ideal born of the East; it is the Eastern dream of Paradise, and it
-speaks to that strain in the temperament which recognises that life
-cannot be all thought, but also needs feeling and emotion. And for the
-first time in all the world the painter of Castelfranco sets that vague
-dream before men's eyes. The world, with its wistful yearnings and
-questionings, such as Leonardo or Botticelli embodied, said little to
-his audience. Here was their natural atmosphere, though they had never
-known it before. These deep, solemn tones, these fused and golden lights
-are what Giorgione grasps from the material world, and as he steeps his
-senses in them the subject counts but little in the deep enjoyment they
-communicate. We, who have seen his manner repeated and developed through
-thousands of pictures, find it difficult to realise that there had been
-nothing like it before, that it was a unique departure, that when
-Bellini and Titian looked at his first creations they must have
-experienced a shock of revelation. The old definite style must have
-seemed suddenly hard and meagre, and every time they looked on the
-glorious world, the deep glow of sunset, the mysterious shades of
-falling night, they must have felt they were endowed with a sense to
-which they had hitherto been strangers, but which, it was at once
-apparent, was their true heritage. They had found themselves, and in
-them Venice found her real expression, and with Giorgione and those who
-felt his impetus began the true Venetian School, set apart from all
-other forms of art by its way of using and diffusing and intensifying
-colour.
-
-When Giorgione, the son of a member of the house of Barbarelli and a
-peasant girl of Vedelago, came down to Venice, we gather that he had
-nothing of the provincial. Vasari, who must often have heard of him
-from Titian, describes him as handsome, engaging, of distinguished
-appearance, beloved by his friends, a favourite with women, fond of
-dress and amusement, an admirable musician, and a welcome guest in the
-houses of the great. He was evidently no peasant-bred lad, but probably,
-though there is no record of the fact, was brought up, like many
-illegitimate children, in the paternal mansion. His home was not far
-from the lagoons, in one of the most beautiful places it is possible to
-imagine, on a lovely and fertile plain running up to the Asolean hills
-and with the Julian Alps lying behind. We guess that he received his
-education in the school of Bellini, for when that master sold his
-allegory of the "Souls in Paradise" to one of the Medici, to adorn the
-summer villa of Poggio Imperiale, there went with it the two small
-canvases now in the Uffizi, the "Ordeal of Moses" and the "Judgment
-of Solomon," delightful little paintings in Giorgione's rich and
-distinctive style, but less accomplished than Bellini's picture, and
-with imperfections in the drawing of drapery and figures which suggest
-that they are the work of a very young man. The love of the Venetians
-for decorating the exterior of their palaces with fresco led to
-Giorgione being largely employed on work which was unhappily a grievous
-waste of time and talent, as far as posterity is concerned. We have a
-record of façades covered with spirited compositions and heraldic
-devices, of friezes with Bacchus and Mars, Venus and Mercury. Zanetti,
-in his seventeenth-century prints, has preserved a noble figure of
-"Fortitude" grasping an axe, but beyond a few fragments nothing has
-survived. Before he was thirty Giorgione was entrusted with the
-important commission of decorating the Fondaco dei Tedeschi. This
-building, which we hear of so often in connection with the artists
-of Venice, was the trading-house for German, Hungarian, and Polish
-merchants. The Venetian Government surrounded these merchants with the
-most jealous restrictions. Every assistant and servant connected with
-them was by law a Venetian, and, in fact, a spy of the Republic. All
-transactions of buying and selling were carried out by Venetian brokers,
-of whom some thirty were appointed. As time went on, some of these
-brokerships must have resolved themselves into sinecure offices, for
-we find Bellini holding one, and certainly without discharging any of
-the original duties, and they seem to have become some sort of State
-retainerships. In 1505 the old Fondaco had been burnt to the ground, and
-the present building was rising when Giorgione and Titian were boys. A
-decree went forth that no marble, carving, or gilding were to be used,
-so that painting the outside was the only alternative. The roof was on
-in 1507, and from that date Giorgione, Titian, and Morto da Feltre were
-employed in the adornment of the façade. Vasari is very much exercised
-over Giorgione's share in these decorations. "One does not find one
-subject carefully arranged," he complains, "or which follows correctly
-the history or actions of ancients or moderns. As for me, I have never
-been able to understand the meaning of these compositions, or have met
-any one able to explain them to me. Here one sees a man with a lion's
-head, beside a woman. Close by one comes upon an angel or a Love: it is
-all an inexplicable medley." Yet he is delighted with the brilliancy of
-the colour and the splendid execution, and adds, "Colour gives more
-pleasure in Venice than anywhere else."
-
-Among other early work was the little "Adoration of the Magi," in the
-National Gallery, and the so-called "Philosophers" at Vienna. According
-to the latest reading, this last illustrates Virgil's legend that when
-the Trojan Æneas arrived in Italy, Evander pointed out the future site
-of Rome to the ancient seer and his son. Giorgione, in painting the
-scene, is absorbed in the beauty of nature. It is his first great
-landscape, and all accessories have been sacrificed to intensity of
-effect. He revels in the glory of the setting sun, the broad tranquil
-masses of foliage, the long evening shadows, and the effect of dark
-forms silhouetted against the radiant light.
-
-
-
-
-CHAPTER XV
-
-GIORGIONE (_continued_)
-
-
-When Giorgione was twenty-six he went back to Castelfranco, and painted
-an altarpiece for the Church of San Liberale. In the sixteenth century
-Tuzio Costanza, a well-known captain of Free Companions, who had made
-his fortune in the wars, where he had been attached to Catherine
-Cornaro, followed the dethroned queen from Cyprus, and when she retired
-to Asolo, settled near her at Castelfranco. His son, Matteo, entered the
-service of the Venetian Republic, and became a leader of fifty lances;
-but Matteo was killed at the battle of Ravenna in 1504, and Costanza had
-his son's body embalmed and buried in the family chapel.
-
-Nothing is known of the details of this commission, but we are not
-straining the bounds of probability by assuming that in a little town
-like Castelfranco, hardly more than a village, the two youths must
-have been well known to each other, and that this acquaintance and
-the familiarity of the one with the appearance of the other may have
-been the determining cause which led the bereaved father to give the
-commission to the young painter, while the tragic circumstances were
-such as would appeal to an ardent, enthusiastic nature. A treasure of
-our National Gallery is a study made by Giorgione for the figure of San
-Liberale, who is represented as a young man with bare head and crisp,
-golden locks, dressed in silver armour, copied from the suit in which
-Matteo Costanza is dressed in the stone effigy which is still preserved
-in the cemetery at Castelfranco. At the side of the stone figure lies a
-helmet, resembling that on the head of the saint in the altarpiece.
-
-In Giorgione's group the Mother and Child are enthroned on high, with
-St. Francis and St. Liberale on either hand. The Child's glance is
-turned upon the soldier-saint, a gallant figure with his lance at rest,
-his dagger on his hip, his gloves in his hand, young, high-bred, with
-features of almost feminine beauty. The picture is conceived in a new
-spirit of simplicity of design, and shows a new feeling for restraint in
-matters of detail. It is the work of a man who has observed that early
-morning, like late evening, has a marvellous power of eliminating all
-unessential accessories and of enveloping every object in a delicious
-scheme of light. Repainted, cleaned, restored as the canvas is, it is
-still full of an atmosphere of calm serenity. It is not the ecstatic,
-devotional reverie of Perugino's saints. The painter of Castelfranco
-has not steeped his whole soul in religious imagination, like the
-painter of Umbria; he is an exemplar of the lyric feeling; his work is a
-poem in praise of youth and beauty, and dreams in air and sunshine. He
-uses atmosphere to enhance the mood, but Giorgione carries his unison of
-landscape with human feeling much further than Perugino; he observes the
-delicate effects of light, and limpid air circulates in his distance.
-The sun rising over the sea throws a glamour and purity of early morning
-over a scene meant to glorify the memory of a young life. The painter
-shows his connection with his master by using the figure of the St.
-Francis in Bellini's San Giobbe altarpiece. What Bellini owed to
-Giorgione is still a matter for speculation. The San Zaccaria
-altarpiece was, as we have seen, painted in the year following that of
-Castelfranco. Something has incited the old painter to fresh efforts;
-out of his own evolution, or stimulated by his pupil's splendid
-experiments, he is drawn into the golden atmosphere of the Venetian
-cinque-cento.
-
-The Venetian painters were distinguished by their love for the kindred
-art of music. Giorgione himself was an admirable musician, and linked
-with all that is akin to music in his work, is his love for painting
-groups of people knit together by this bond. He uses it as a pastime to
-bring them into company, and the rich chords of colour seem permeated
-with the chords of sound. Not always, however, does he need even this
-excuse; his "conversation-pieces" are often merely composed of persons
-placed with indescribable grace in exquisite surroundings, governed by a
-mood which communicates itself to the beholder.
-
-With the Florentines, the cartoon was carefully drawn upon the wall and
-flat tints were superimposed. They knew beforehand what the effect was
-to be; but the Venetians from this time gradually worked up the picture,
-imbedding tints, intensifying effects, one touch suggesting another,
-till the whole rich harmony was gradually evoked. With the Florentines,
-too, the figures supply the main interest; the background is an
-arbitrary addition, placed behind them at the painter's leisure, but
-Giorgione's and Titian's _fêtes champêtres_ and concerts could not _be_
-at all in any other environment. The amber flesh-tints and the glowing
-garments are so blended with the deep tones of the landscape, that one
-would not instil the mood the artist desires without the other. Piero di
-Cosimo and Pintoricchio can place delightful nymphs and fairy princesses
-in idyllic scenes, and they stir no emotion in us beyond an observant
-pleasure, a detached amusement; but Giorgione's gloomy blues, his
-figures shining through the warm dusk of a summer evening, waken we
-hardly know what of vague yearning and brooding memory.
-
-In the "Fête Champêtre" of the Louvre he acquires a frankly sensuous
-charm. He becomes riper, richer in feeling, and displays great
-exuberance of style. The woman filling her pitcher at the fountain is
-exquisite in line and curve and amber colour. She seems to listen lazily
-to the liquid fall of the water mingling with the half-heard music of
-the pipes. The beautiful idyll in the Giovanelli Palace is full of art
-of composition. It is built up with uprights; pillars are formed by the
-groups of trees and figures, cut boldly across by the horizontal line of
-the bridge, but the figures themselves are put in without any attention
-to subject, though an unconscious humorist has discovered in them the
-domestic circle of the painter. The man in Venetian dress is there to
-assist the left-hand columnar group, placed at the edge of the picture
-after the manner of Leonardo. The woman and child lighten the mass of
-foliage on the right and make a beautiful pattern. The white town of
-Castelfranco sings against the threatening sky, the winds bluster
-through the space, the trees shiver with the coming storm. Here and
-there leafy boughs are struck in with a slight, crisp touch, in which
-we can follow readily the painter's quick impression.
-
-The "Knight of Malta" is a grand magisterial figure, majestic, yet full
-of ardent warmth lying behind the grave, indifferent nobility. The face
-is bisected with shadow, in the way which Michelangelo and Andrea del
-Sarto affected, and the cone-shaped head with parted hair is of the type
-which seems particularly to have pleased the painter. To Giorgione, too,
-belongs the honour of having created a Venus as pure as the Aphrodite of
-Cnidos and as beautiful as a courtesan of Titian.
-
- [Illustration: _Giorgione._
- FÊTE CHAMPÊTRE.
- _Louvre._
- (_Photo, Alinari._)]
-
-The death of Giorgione from plague in 1511 is registered by all the
-oldest authorities. His body was conveyed to Castelfranco by members of
-the Barbarelli family and buried in the Church of San Liberale. In 1638
-an epitaph was placed over his tomb by Matteo and Ercole Barbarelli.
-
-Allowing that he was hardly more than twenty when his new manner began
-to gain a following, he had only some twelve years in which to establish
-his deep and lasting influence. We divine that he was a man of strong
-personality, such a one as warms and stimulates his companions. Even his
-nickname tells us something,--Great George, the Chief, the George of
-Georges,--it seems to express him as a leader. And we have no lack of
-proof that he was admired and looked up to. His style became the only
-one that found favour in Venice, and the painters of the day did their
-best to conform to it. Few authentic examples are left from his own
-hand, but out of his conscious and devoted and more or less successful
-imitators, there grew up a school, "out of all those fascinating works,
-rightly or wrongly attributed to him; out of many copies from, or
-variations on him, by unknown or uncertain workmen, whose drawings and
-designs were, for various reasons, prized as his; out of the immediate
-impression he made upon his contemporaries and with which he continued
-in men's minds; out of many traditions of subject and treatment which
-really descend from him to our own time, and by retracing which we fill
-out the original image."
-
-Summing up all these influences, he has left us the Giorgionesque;
-the art of choosing a moment in which the subject and the elements of
-colour and design are so perfectly fused and blended that we have no
-need to ask for any more articulate story; a moment into which all the
-significance, the fulness of existence has condensed itself, so that
-we are conscious of the very essence of life. Those idylls of beings
-wrapped into an ideal dreamland by music and the sound of water and the
-beauty of wood and mountain and velvet sward, need all our conscious
-apprehension of life if we are to drink in their full fascination. The
-dream of the Lotos-eaters can only come with force to those who can
-contrast it adequately with the experience, the complication, and the
-thousand distractions of an over-civilised world. Rest and relaxation,
-the power of the deeply tinted eventide, or of the fresh morning light,
-and the calm that drinks in the sensations they are able to afford, are
-among the precious things of life. The instinct upon which Giorgione's
-work rests is the satisfying of the feeling as well as the thinking
-faculty, the life of the heart, as compared to the life of the
-intellect, the solution of life's problems by love instead of by
-thought. It was the Eastern ideal, and its positive expression is
-conveyed by means of colour, deep, restful, satisfying, fused and
-controlled by chiaroscuro rather than by form.
-
-
-PRINCIPAL WORKS
-
- Berlin. Portrait of a Man.
- Buda-Pesth. Portrait of a Man.
- Castelfranco. Duomo: Madonna with SS. Francis and Liberale.
- Dresden. Sleeping Venus.
- Florence. Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight
- of Malta.
- Hampton Court. A Shepherd.
- Madrid. Madonna with SS. Roch and Anthony of Padua.
- Paris. Fête Champêtre.
- Rome. Villa Borghese: Portrait of a Lady.
- Venice. Seminario: Apollo and Daphne.
- Palazzo Giovanelli: Gipsy and Soldier.
- San Rocco: Christ bearing Cross.
- Boston. Mrs. Gardner: Christ bearing Cross.
- London. Sketch of a Knight; Adoration of Shepherds.
- Viscount Allendale: Adoration of Shepherds.
- Vienna. Evander showing Æneas the Future Site of Rome.
-
-
-
-
-CHAPTER XVI
-
-THE GIORGIONESQUE
-
-
-Giorgione had given the impulse, and all the painters round him felt his
-power. The Venetian painters that is, for it is remarkable, at a time
-when the men of one city observed and studied and took hints from those
-of every other, how faint are the signs that this particular manner
-attracted any great attention in other art centres. Leonardo da Vinci
-was a master of chiaroscuro, but he used it only to express his forms,
-and never sacrifices to it the delicacy and fineness of his design. It
-is the one quality Raphael never assimilates, except for a brief instant
-at the period when Sebastian del Piombo had arrived in Rome from
-Venice. It takes hold most strongly upon Andrea del Sarto, who seems,
-significantly enough, to have had no very pronounced intellectual
-capacity, but in Venice itself it now became the only way. The old
-Bellini finds in it his last and fullest ideal; Catena, Basaiti, Cariani
-do their best to acquire it, and so successfully was it acquired, so
-congenial was it to Venetian art, that even second- and third-rate
-Venetian painters have usually something attractive which triumphs over
-superficial and doubtful drawing and grouping. It is easy to see how
-much to their taste was this fused and golden manner, this disregard of
-defined form, and this new play of chiaroscuro. The Venetian room in the
-National Gallery is full of such examples: the Nymphs and _Amoretti_ of
-No. 1695, charming figures against melting vines and olives; "Venus and
-Adonis," in which a bewitching Cupid chases a butterfly; Lovers in a
-landscape, roaming in the summer twilight; scenes in which neither
-person nor scenery is a pretext for the other, but each has its full
-share in arousing the desired emotion. Such pictures are ascribed to, or
-taken from Giorgione by succeeding critics, but have all laid hold of
-his charm, and have some share in his inspiration.
-
-One of the ablest of his followers, a man whose work is still confounded
-with the master's, is Cariani, the Bergamasque, who at different times
-in his life also successfully imitated Palma and Lotto. In his
-Giorgionesque manner Cariani often creates charming figures and strong
-portraits, though he pushes his colour to a coarse, excessive tone. His
-family group in the Roncalli Collection at Bergamo is very close to
-Giorgione. Seven persons, three women and four men, are grouped together
-upon a terrace, and behind them stretches a calm landscape, half
-concealed by a brocaded hanging. The effect of the whole is restful,
-though it lacks Giorgione's concentration of sensation. Then, again,
-Cariani flies off to the gayer, more animated style of Lotto. Later on,
-when he tries to reproduce Giorgione's pastoral reveries, his shepherds
-and nymphs become mere peasants, herdsmen, and country wenches, who have
-nothing of the idyllic distinction which Giorgione never failed to
-infuse. "The Adulteress before Christ" at Glasgow still bears the
-greater name, but its short, vulgar figures and faulty composition
-disclaim his authorship, while Cariani is fully capable of such
-failings, and the exaggerated, red-brown tone is quite characteristic
-of him.
-
-These painters are more than merely imitative; they are also typical.
-Giorgione's new manner had appealed to some quality inherent and
-hereditary in their nature, and the essential traits they single out and
-dwell upon are the traits which appeal equally to the instincts of both.
-It is this which makes their efforts more sympathetic than those of
-other second-rate painters. Colour, or rather the peculiar way in which
-Giorgione used colour, made a natural appeal to them, and it is a medium
-which does make an immediate appeal and covers a multitude of
-shortcomings.
-
-But Giorgione was not to leave his message to the mercy of mere
-disciples and imitators, however apt. Growing up around him were men to
-whom that message was an inspiration and a trumpet-call, men who were to
-develop and deepen it, endowing it with their own strength, recognising
-that the way which the young pioneer of Castelfranco had pointed out
-was the one into which they could unhesitatingly pour their whole
-inclination. The instinct for colour was in their very blood. They
-turned to it with the heart-whole delight with which a bird seeks the
-air or a fish the water, and foremost among them, to create and to
-consolidate, was the mighty Titian.
-
-
-PRINCIPAL WORKS
-
- _Cariani._
-
- Bergamo. Carrara: Madonna and Saints.
- Lochis: Woman and Shepherd; Portraits; Saints.
- Morelli: Madonna (L.).
- Roncalli Collection: Family Group.
- Hampton Court. Adoration of Shepherds (L.); Venus (L.).
- London. Death of S. Peter Martyr (L.); Madonna and Saints (L.).
- Milan. Brera: Madonna and Saints (L.); Madonna (L.).
- Ambrosiana: Way to Golgotha.
- Paris. Madonna, Saints, and Donor (E.); Holy Family and Saints.
- Rome. Villa Borghese: Sleeping Venus; Madonna and S. Peter.
- Venice. Holy Family; Portraits.
- Vienna. Christ bearing Cross; The "Bravo."
-
-
- _School of Giorgione._
-
- London. Unknown subject; Adoration of Shepherds; Venus and Adonis;
- Landscape, with Nymphs and Cupids; The Garden of Love.
- Mr. Benson. Lovers and Pilgrim.
-
-
-
-
-CHAPTER XVII
-
-TITIAN
-
-
-The mountains of Cadore are not always visible from Venice, but there
-they lie, behind the mists, and in the clear shining after rain, in the
-golden eventide of autumn, and on steel-cold winter days they stand out,
-lapis-lazuli blue or deep purple, or, like Shelley's enchanted peaks, in
-sharp-cut, beautiful shapes rising above billowy slopes. Cadore is a
-land of rich chestnut woods, of leaping streams, of gleams and glooms,
-sudden storms and bursts of sunshine. It is an order of scenery which
-enters deep into the affections of its sons, and we can form some idea
-of the hold its mingling of wild poetry and sensuous softness obtained
-over the mind of Titian from the fact that in after years, while he
-never exerts himself to paint the city in which he lived and in which
-all his greatest triumphs were gained, he is uniformly constant to his
-mountain home, enters into its spirit and interprets its charm with warm
-and penetrating insight.
-
-The district formed part of the dependencies of the great republic, and
-relied upon Venice for its safety, its distinction, and in great measure
-for its employment. The small craftsmen and artists from all the country
-round looked forward to going down to seek their fortune at her hands.
-They tacked the name of their native town to their own name, and were
-drawn into the magnificent life of the city of the sea, and came back
-from time to time with stories of her art, her power, and beauty.
-
-The Vecelli had for generations held honourable posts in Cadore. The
-father and grandfather of the young Tiziano were influential men, and
-with his brother and sisters he must have been brought up in comfort.
-There are even traditions of noble birth, and it is evident that Titian
-was always a gentleman, though this did not prevent his being educated
-as a craftsman, and when he was only ten years old he was sent down to
-Venice to be apprenticed to a mosaicist.
-
-It was a changing Venice to which Titian came as a boy; changing in its
-life, its social and political conditions, and its art was faithfully
-registering its aspirations and tastes. More than at any previous time,
-it was calculated to impress a youth to whom it had been held up as the
-embodiment of splendid sovereignty, and the difference between the
-little hill-town set in the midst of its wild solitudes and the
-brilliant city of the sea must have been dazzling and bewildering. A
-new sense of intellectual luxury had awakened in the great commercial
-centre. The Venetian love of splendour was displaying itself by the
-encouragement and collection of objects of art, and both ancient and
-modern works were in increasing request. On Gentile Bellini's and
-Carpaccio's canvases we see the sort of people the Venetians were,
-shrewd, quiet, splendour-loving, but business-like, the young men
-fashionably dressed, fastidious connoisseurs, splendid patrons of art
-and of religion. Buyers were beginning to find out what a delightful
-decoration the small picture made, and that it was as much in place in
-their own halls as over the altar of a chapel. The portrait, too, was
-gaining in importance, and the idea of making it a pleasure-giving
-picture, even more than a faithful transcript, was gathering ground. The
-"Procession of the Relic" was still in Gentile's studio, but the Frari
-"Madonna and Child" was just installed in its place. Carpaccio was
-beginning his long series of St. Ursula, and the Bellini and Vivarini
-were in keen rivalship.
-
-Titian is said to have passed from the _bottega_ of Gentile to that of
-Giovanni Bellini, but nothing in his style reminds us of the former, and
-even his early work has very little that is really Bellinesque, whereas
-from the very first he reflects the new spirit which emanated from
-Giorgione. Titian was a year the elder, and we can divine the sympathy
-that arose between the two when they came together in Bellini's School.
-As soon as their apprenticeship was at an end they became partners. Fond
-of pleasure and gaiety, loving splendour, dress, and amusement, they
-were naturally congenial companions, and were drawn yet more closely
-together by their love for their art and by the aptitude with which
-Titian grasped Giorgione's principles.
-
-And if we ask ourselves why we take for granted that of two young men so
-closely allied in age and circumstance we accept Giorgione as the leader
-and the creator of the new style, we may answer that Titian was a more
-complex character. He was intellectual, and carried his intellect into
-his art, but this was no new feature. The intellect had had and was
-having a large share in art. But in that part which was new, and which
-was launching art upon an untried course, Giorgione is more intense,
-more one-idea'd than Titian. What he does he does with a fervour and a
-spontaneity that marks him as one who pours out the language of the
-heart.
-
-The partnership between the two was probably arranged a few years before
-the end of the century, for we have seen that young painters usually
-started on their own account at about nineteen or twenty. For some years
-Titian, like Giorgione, was engrossed by the decorations of the Fondaco
-dei Tedeschi. The groups of figures described by Zanetti in 1771 show us
-that while Giorgione made some attempt at following classic figures,
-Titian broke entirely with Greek art and only thought of picturesque
-nature and contemporary costume.
-
-Vasari complains that he never knew what Titian's "Judith" was meant to
-represent, "unless it was Germania," but Zanetti, who had the benefit of
-Sebastiano Ricci's taste, declares that from what he saw, both Giorgione
-and Titian gave proofs of remarkable skill. "While Giorgione showed a
-fervid and original spirit and opened up a new path, over which he shed
-a light that was to guide posterity, Titian was of a grander and more
-equable genius, leaning at first, indeed, upon Giorgione's example, but
-expanding with such force and rapidity as to place him in advance of
-his companion, on an eminence to which no later craftsman was able to
-climb.... He moderated the fire of Giorgione, whose strength lay in
-fanciful movement and a mysterious artifice in disposing shadows,
-contrasted darkly with warm lights, blended, strengthened, blurred, so
-as to produce the semblance of exuberant life." Certain works remain to
-link the two painters; even now critics are divided as to which of
-the two to attribute the "Concert" in the Pitti. The figures are
-Giorgionesque, but the technique establishes it as an early Titian, and
-it is doubtful whether Giorgione would be capable of the intellectual
-effort which produced the dreamy, passionate expression of the young
-monk, borne far out of himself by his own melody, and half recalled to
-life by the touch on his shoulder. Titian, like Giorgione, was a
-musician, and the fascination of music is felt by many masters of the
-Italian schools. In one picture the player feels vaguely after the
-melody, in another we are asked to anticipate the song that is just
-about to begin, or the last chords of that just finished vibrate upon
-the ear, but nowhere else in all art has any one so seized the melody of
-an instant and kept its fulness and its passion sounding in our ears as
-this musician does.
-
-Though we cannot say that Titian was the pupil of any one master, the
-fifteen years, more or less, that he spent with Giorgione left an
-indelible impression upon him. We have only to look at such a picture
-as the "Madonna and Child with SS. John Baptist and Antony Abate,"
-in the Uffizi, an early work, to recollect that in 1503 Giorgione at
-Castelfranco had taken the Madonna from her niche in the sanctuary
-and had enthroned her on high in a bright and sunny landscape with
-S. Liberale standing sentinel at her feet, like a knight guarding
-his liege lady.
-
-Titian in this early group casts every convention aside; a beautiful
-woman and lovely children are placed in surroundings whose charm is
-devoid of hieratic and religious significance. The same easy unfettered
-treatment appears in the "Madonna with the Cherries" at Vienna, and the
-"Madonna with St. Bridget and S. Ulfus" at Madrid, and while it has been
-surmised that the example of the precise Albert Dürer, who paid his
-first visit to Venice in 1506, was not without its effect in preserving
-Titian from falling into laxity of treatment and in inciting him to fine
-finish, it is interesting to find that Titian was, in fact, discarding
-the use of the carefully traced and transferred cartoon, and was
-sketching his design freely on panel or canvas with a brush dipped in
-brown pigment, and altering and modifying it as he went on.
-
-The last years of Titian's first period in Venice must have been anxious
-ones. The Emperor Maximilian was attacking the Venetian possessions on
-the mainland, in anger at a refusal to grant his troops a free passage
-on their way to uphold German supremacy in Central Italy. Cadore was
-the first point of his invasion, and from 1507 Titian's uncle and
-great-uncle were in the Councils of the State, his father held an
-important command, and his brother Francesco, who had already made some
-progress as an artist, threw down his brush and became a soldier. Titian
-was not one of those who took up arms, but his thoughts must have been
-full of the attack and defence in his mountain fastnesses, and he must
-have anxiously awaited news of his father's troops and of the squadrons
-of Maso of Ferrara, under whose colours Francesco was riding. Francesco
-made a reputation as a distinguished soldier, and was severely wounded,
-and when peace was made, Titian, "who loved him tenderly," persuaded him
-to return to the pursuit of art.
-
-The ratification of the League of Cambray, in which Julius II.,
-Maximilian, and Ferdinand of Naples combined against the power of
-Venice, was disastrous for a time to the city and to the artists who
-depended upon her prosperity. Craftsmen of all kinds first fled to her
-for shelter, then, as profits and orders fell off, they left to look
-elsewhere for commissions. An outbreak of plague, in which Giorgione
-perished, went further to make Venice an undesirable home, and at this
-time Sebastian del Piombo left for Rome, Lotto for the Romagna, and
-Titian for Padua.
-
-We may believe that Titian never felt perfectly satisfied with
-fresco-painting as a craft, for when he was given a commission to fresco
-the halls of the Santo, the confraternity of St. Anthony, patron-saint
-of Padua, he threw off beautifully composed and spirited drawings, but
-he left the execution of them chiefly to assistants, among whom the
-feeble Domenico Campagnola, a painter whom he probably picked up at
-Padua, is conspicuous. Even where the landscape is best, as in "S.
-Anthony restoring a Youth," the drawing and composition only make us
-feel how enchanting the scene would have been in oils on one of Titian's
-melting canvases. In those frescoes which he executed himself while his
-interest was still fresh, the "Miracle which grants Speech to an Infant"
-is the most Giorgionesque. Up to this time he had preserved the
-straight-cut corsage and the actual dress of his contemporaries, after
-the practice of Giorgione; he keeps, too, to his companion's plan of
-design, placing the most important figures upon one plane, close to the
-frame and behind a low wall or ledge which forms a sort of inner frame
-and with a distant horizon. In the Paduan frescoes he makes use of this
-plan, and the straight clouds, the spindly trees, and the youths in gay
-doublets are all reminiscent of his early comrade, but the group of
-women to the left in the "Miracle of the Child" shows that Titian is
-beginning more decidedly to enunciate his own type. The introduction of
-portraits proves that he was tending to rely largely upon nature, in
-contradistinction to Giorgione's lyrically improvised figures. He fuses
-the influence of Giorgione and the influence of Antonello da Messina and
-the Bellini in a deeper knowledge of life and nature, and he is passing
-beyond Giorgione in grasp and completeness. When he was able to return
-to Venice, which he did in 1512, a temporary peace having been concluded
-with Maximilian, he abandoned the uncongenial medium of fresco for good,
-and devoted himself to that which admitted of the afterthoughts, the
-enrichments, the gradual attainment of an exquisite surface, and at
-this time his works are remarkable for their brilliant gloss and finish.
-
-During the next twelve years we may group a number of paintings which,
-taken in conjunction with those of Giorgione, show the true Venetian
-School at its most intense, idyllic moment. They are the works of a man
-in the pride of youth and strength, sane and healthy, an example of the
-confident, sanguine, joyous temper of his age, capable of embodying
-its dominant tendencies, of expressing its enjoyment of life, its
-worldly-mindedness, its love of pleasure, as well as its noble feeling
-and its grave and magnificent purpose.
-
-For absolute delight in colour let us turn to a picture like the "Noli
-me tangere" of the National Gallery. The golden light, the blues and
-olives of the landscape, the crimson of the Magdalen's raiment, combine
-in a feast of emotional beauty, emphasising the feeling of the woman,
-whose soul is breathed out in the word "Master." The colour unites with
-the light and shadow, is embedded in it; and we can see Titian's delight
-in the ductile medium which had such power to give material sensation.
-In these liquid crimsons, these deep greens and shoaling blues, the
-velvety fulness and plenitudes of the brush become visible; we can look
-into their depths and see something quite unlike the smooth, opaque
-washes of the Florentines.
-
-In such a masterpiece as "Sacred and Profane Love," painted during
-these years for the Borghese, there are summed up all those artistic
-aims towards which the Venetian painters had been tending. The picture
-is still Giorgionesque in mood. It may represent, as Dr. Wickhoff
-suggests, Venus exhorting Medea to listen to the love-suit of Jason; but
-the subject is not forced upon us, and we are more occupied with the
-contrast between the two beautiful personalities, so harmoniously
-related to each other, yet so opposed in type. The gracious,
-self-absorbed lady, with her softly dressed hair, her loose glove, her
-silvery satin dress, is a contrast in look and spirit to the goddess
-whose free, simple attitude and outward gaze embody the nobler ideal.
-The sinuous and enchanting line of Venus's figure against the crimson
-cloak has, I think, been the outcome of admiration for Giorgione's
-"Sleeping Venus," and has the same soft, unhurried curves. Titian's two
-figures are perfectly spaced in a setting which breathes the very aroma
-of the early Renaissance. A bas-relief on the marble fountain represents
-nymphs whipping a sleeping Love to life, while a cupid teases the chaste
-unicorn. A delicious baby Love splashes in the water, fallen rose-leaves
-strew the mellow marble rim, around and away stretches a sunny country
-scene, in which people are placidly pursuing a life of ease and
-pleasure. What a revelation to Venice these pictures were which began
-with Giorgione's conversaziones! How little occupied the women are with
-the story. Venus does not argue, or check off reasons on her fingers,
-like S. Ursula. Medea is listening to her own thoughts, but the whole
-scene is bathed in the suggestion of the joy and happiness of love. The
-little censer burning away in the blue and breathless air might be a
-philtre diffusing sensuous dreams, and when the rays of the evening sun
-strike the picture, where it now hangs, and bring out each touch of its
-glowing radiance, it seems to palpitate with the joy of life and to
-thrill with the magic of summer in the days when the world was young.
-
-With the influence still lingering of Giorgione's "Knight of Malta,"
-Titian produced some of his finest portraits in the decade that led to
-the middle of his life. The "Dr. Parma" at Vienna, the noble "Man in
-Black" and "Man with a Glove" of the Louvre, the "Young Englishman" of
-the Pitti, with his keen blue eyes, the portrait at Temple Newsam,
-which, with some critics, still passes as a Giorgione, are all examples
-in which he keeps the half-length, invented by Bellini and followed by
-Giorgione.
-
-After the visit to Padua he shows less preference for costume, and his
-women are generally clothed in a loose white chemise, rather than the
-square-cut bodice.
-
-We do not wonder that all the leading personages of Italy wished to be
-painted by Titian. His are the portraits of a man of intellect. They
-show the subject at his best; grave, cultivated, stately, as he appeared
-and wished to appear; not taken off his guard in any way. What can be
-more sympathetic as a personality than the Ariosto of the National
-Gallery? We can enter into his mind and make a friend of him, and yet
-all the time he has himself in hand; he allows us to divine as much as
-he chooses, and draws a thin veil over all that he does not intend us to
-discover. The painter himself is impersonal and not over-sensitive; he
-does not paint in his own fancies about his sitter--probably he had
-none; he saw what he was meant to see. There was what Mr. Berenson calls
-"a certain happy insensibility" about him, which prevented him from
-taking fantastic flights, or from looking too deep below the surface.
-
- [Illustration: _Titian._
- ARIOSTO.
- _London._
- (_Photo, Mansell and Co._)]
-
-
-
-
-CHAPTER XVIII
-
-TITIAN (_continued_)
-
-
-With the "Assumption," finished in 1518 for the Church of the Frari,
-Titian rose to the very highest among Renaissance painters. The
-"Glorious S. Mary" was his theme, and he concentrated all his efforts on
-the realisation of that one idea. The central figure is, as it were, a
-collective rather than an individual type. Well proportioned and elastic
-as it is, it has the abundance of motherhood. Harmonious and serene, it
-combines dramatic force and profound feeling. Exultant Humanity, in its
-hour of triumph, rises with her, borne up lightly by that throbbing
-company of child angels and followed by full recognition and awestruck
-satisfaction in the adoring gaze of the throng below, yet Titian has
-contrived to keep some touch of the loving woman hurrying to meet her
-son. The flood of colour, the golden vault above, the garment of glowing
-blues and crimsons, have a more than common share in that spirit of
-confident joy and poured-out life which envelops the whole canvas. In
-the worthy representation of a great event, the visible assumption of
-Humanity to the Throne of God, Titian puts forth all his powers and
-steeps us in that temper of sanguine emotion, of belief in life and
-confidence in the capacity of man, which was so characteristic of the
-ripe Renaissance. In looking at this splendid canvas, we must call to
-mind the position for which Titian painted it. Hung in the dusky
-recesses of the apse, it was tempered by and merged in its stately
-surroundings. The band of Apostles almost formed a part of the
-whispering crowd below, and the glorious Mother was beheld soaring
-upwards to the golden light and the mysterious vistas of the vaulted
-arches above.
-
-The patronage of courts had by this time altered the tenor of Titian's
-life. In 1516 Duke Alfonso d'Este had invited him to Ferrara, where he
-had finished Bellini's "Bacchanals." It bears the marks of Titian's
-hand, and he has introduced a well-known point of view at Cadore into
-the background. In 1518 Alfonso writes to propose another painting, and
-Titian's acceptance is contained in a very courtier-like letter, in
-which we divine a touch of irony. "The more I thought of it," he ends,
-"the more I became convinced that the greatness of art among the
-ancients was due to the assistance they received from great princes, who
-were content to leave to the painter the credit and renown derived from
-their own ingenuity in bespeaking pictures." Alfonso's requirements for
-his new castle were frankly pagan. Mythological scenes were already
-popular. Mantegna had adorned Isabela d'Este's "Paradiso" with revels
-of the gods, Botticelli had given his conception of classic myth in the
-Medici villa, already Bellini had essayed a Bacchanal, and Titian was to
-make designs for similar scenes to complete the decorations of the halls
-of Este. The same exuberant feeling he shows in the "Assumption" finds
-utterance in the "Garden of Loves" and the "Bacchanals," both painted
-for Alfonso of Ferrara. The children in the former may be compared with
-the angels in the "Assumption." Their blue wings match the heavenly blue
-sky, and they are painted with the most delicate finish.
-
-We can imagine the beauty of the great hall at Ferrara when hung with
-this brilliant series, which was completed in 1523 by the "Bacchus and
-Ariadne" of the National Gallery. The whole company of bacchanals is
-given up to wanton merrymaking. Above them broods the deep blue sky and
-great white clouds of a summer day. The deep greens of the foliage throw
-the creamy-white and burning colour of the draperies and the fair forms
-of the nymphs into glowing relief, while by a convention the satyrs
-are of a deep, tawny complexion. On a roll of music is stamped the
-rollicking device, "_Chi boit et ne reboit, ne sçeais que boir soit_."
-The purple fruit hangs ripened from the vines, its crimson juice shines
-like a jewel in crystal goblets and drips in streams over rosy limbs.
-The influence of such pictures as these was absorbed by Rubens, but
-though they hardly surpass him in colour, they are more idyllic and
-less coarse. The perfect taste of the Renaissance is never shown more
-victoriously than here, where indulgence ceases to be repulsive, and the
-actors are real flesh and blood, yet more Arcadian than revolting. In
-the "Bacchus and Ariadne," Titian gives triumphant expression to a mood
-of wild rejoicing, so gay, so good-tempered, so simple, that we must
-smile in sympathy. The conqueror flinging himself from his golden
-chariot drawn by panthers, his deep red mantle fluttering on high, is so
-full of reckless life that our spirit bounds with him. His rioting band,
-marching with song and laughter, seems to people that golden country-side
-with fit inhabitants. The careless satyrs and little merry, goat-legged
-fauns shock us no more than a herd of forest ponies, tossing their manes
-and dashing along for love of life and movement.[3] Yet almost before
-this series was put in place Titian was showing the diversity of his
-genius by the "Deposition," now in the Louvre, which was painted at the
-instance of the Gonzaga, Marquis of Mantua and nephew of Alfonso d'Este.
-Here he makes a great step in the use of chiaroscuro. While it is
-satisfying in balance and sweeping rhythm, and by the way in which every
-line follows and intensifies the helpless, slackened lines of the dead
-Body, it escapes Raphael's academic treatment of the same subject. Its
-splendid colours are not noisy; they merge into a scene of solemn pathos
-and tragedy. The scene has a simplicity and unity in its passion, and
-what above all gives it its intense power is the way in which the
-flaming hues are absorbed into the twilight shadows. The dark heads
-stand out against the dying sunset, the pallor of the dead is half
-veiled by the falling night. It is a picture which has the emotional
-beauty of a scene in nature, and makes a profound impression by its
-depth and mystery. This same solemnity and gravity temper the brilliant
-colouring of the great altarpiece painted for the Pesaro family in the
-Frari. Columns rise like great tree-trunks, light and air play through
-the clouds seen between them. The grouping is a new experiment, but the
-way in which the Mother and Child, though placed quite at one side of
-the picture, are focussed as the centre of interest, by the converging
-lines, diagonal on the one hand and straight on the other, crowns it
-with success. The scheme of colour brings the two figures into high
-relief, while St. Francis and the family of the donor are subordinated
-to rich, deep tints. Titian has abandoned, more completely than ever
-before, any attempt to invest the Child with supernatural majesty. He is
-a delightful, spoiled baby, fully aware of his sovereignty over his
-mother, pretending to take no notice of the kneeling suppliants, but
-occupying himself in making a tent over his head out of her veil. The
-"Madonna in Glory with six Saints" of the Vatican is another example of
-the rich and "smouldering" colour in which Titian was now creating his
-great altarpieces, kneading his pigments into a quality, a solidity,
-which gives reality without heaviness, and finishing with that
-fine-grained texture which makes his flesh look like marble endowed
-with life.
-
- [3] It is this quality of unarrested movement, so conspicuous
- above all in the figure of Bacchus, which attracts us irresistibly in
- the Huntress, in Lord Brownlow's "Diana and Actaeon." The construction
- of the form of the goddess in this beautiful but little-known picture is
- admirable. Worn as the colour is, appearing almost as a monochrome, the
- landscape is full of atmospheric suggestion. It is in Titian's latest
- manner, and its ample lines and free unimpeded motion can be due to no
- inferior brush.
-
- [Illustration: _Titian._
- DIANA AND ACTAEON.
- _Earl Brownlow._
- (_The Medici Society, Ltd._)]
-
-Venuses, altarpieces, and portraits all tell us how boldly his own style
-was established. His sacred persons are not different from his pagans
-and goddesses. Yet though he has gone far, he still reminds us of
-Giorgione. He has been constant to the earliest influences which
-surrounded him, and to that temperament which made him accept those
-influences so instantaneously--and this constancy and unity give him the
-untroubled ascendancy over art which is such a feature of his position.
-
-With Leonardo and with Titian, painters had sprung to a recognised
-status in the great world of the Renaissance. They were no longer the
-patronised craftsmen. They had become the courted guests, the social
-equals. Titian, passing from the courts of Ferrara to those of Mantua
-and Urbino, attended by a band of assistants, was a magnificent
-personage, whose presence was looked upon as a favour, and who undertook
-a commission as one who conferred a coveted boon. Among those who
-clustered closest round the popular favourite, no one did more to
-enhance his position than Aretino, the brilliant unscrupulous debauchee,
-wit, bully, blackmailer, but a man who, with all his faults, had
-evidently his own power of fascination, and, the friend of princes,
-must have been himself the prince of good company. Aretino, as far
-as he could be said to be attached to any one, was consistent in his
-attachment to Titian from the time they first met at the court of the
-Gonzaga. He played the part of a chorus, calling attention to the great
-painter's merits, jogging the memory of his employers as to payments,
-and never ceasing to flatter, amuse, and please him. Titian, for his
-part, shows himself equally devoted to Aretino's interests, and has left
-various characteristic portraits of him, handsome and showy in his
-prime, sensual and depraved as age overtook him.
-
-In the spring of 1528 the confraternity of St. Peter Martyr invited
-artists to send in sketches for an altarpiece to their patron-saint, in
-SS. Giovanni and Paolo, to replace an old one by Jacobello del Fiore.
-Palma Vecchio and Pordenone also competed, but Titian carried off the
-prize. The picture was delivered in 1530, and during the autumn of 1529
-Sebastian del Piombo had returned to Venice from Rome, and Michelangelo
-had sought refuge there from Florence and had stayed for some months. A
-quarrel with the monks over the price had delayed the picture, so that
-it may quite probably have only been begun after intercourse with the
-Roman visitors had given a fresh turn to Titian's ideas; for though he
-never ceases to be himself, it certainly seems as if the genius of
-Michelangelo had had some effect. From what we know of the altarpiece,
-which perished by fire in 1867, but of which a good copy by Cigoli
-remains, Titian embarked suddenly upon forms of Herculean strength
-in violent action, but there his likeness to the Florentine ended;
-the figures were, indeed, drawn with a deep, though not altogether
-successful, attention to anatomy and foreshortening, but the picture
-obtained its effect and derived its impressiveness from the setting in
-which the figures were placed--the great trees, bending and straining,
-the hurrying clouds, as if nature were in portentous harmony with the
-sinister deed, and overhead the enchanting gleam of light which shot
-downward and irradiated the face of the martyr and the two lovely
-winged boys, bathed in a flood of blue æther, who held aloft the palm of
-victory. Many copies of it remain, and we only regret that one which
-Rubens executed is not preserved among them.
-
-When we look at the delicious "Madonna del Coniglio" in the Louvre and
-our own "Marriage of S. Catherine," the first of which certainly, and
-the second probably, was painted about this time, we cannot doubt that
-the charm of the idea of motherhood had particularly arrested the
-painter. About 1525 his first son, Pomponio, was born, and was followed
-by another son and a daughter. In the S. Catherine he paints that
-passion of mother-love with an intensity and reality that can only be
-drawn from life, and on the wheel at her feet he has inscribed his name,
-Ticianus, F. His feeling for landscape is increasing, and the landscape
-in these pictures equals the figures in importance and has engrossed the
-painter quite as much. Every year Titian paid a visit to Cadore, and in
-the rich woodlands, the distant villages, the great white villa on the
-hill-side, and, above all, in the far-off blue mountains and the glooms
-and gleams of storm and sunshine, the sudden dart of rays through the
-summer clouds, which he has painted here, we see how constant was his
-study of his native country, and how profoundly he felt its poetry and
-its charm. He had married Cecilia, the daughter of a barber belonging
-to Perarolo, a little town near Cadore. In 1530 she died, and he
-mourned her deeply. He went on working and planning for his children's
-future, and his sister came from Cadore to take charge of the motherless
-household; but his friends' letters speak of his being ill from
-melancholy, and he could not go on living in the old house at San
-Samuele, which had been his home for sixteen years. He took a new house
-on the north side of the city, in the parish of San Canciano. The Casa
-Grande, as it was called, was a building of importance, which the
-painter first hired and finally bought, letting off such apartments as
-he did not need. The first floor had a terrace, and was entered by a
-flight of steps from the garden, which overlooked the lagoons, and had a
-view of the Cadore mountains. It has been swept away by the building of
-the Fondamenta Nuove, but the documents of the leases are preserved, and
-the exact site is well established. Here his children grew up, and he
-worked for them unceasingly. Pomponio, his eldest son, was idle and
-extravagant, a constant source of trouble, and Aretino writes him
-reproachful letters, which he treats with much impertinence. Orazio took
-to his father's profession, and was his constant companion, and often
-drew his cartoons; and his beautiful daughter, Lavinia, was his greatest
-joy and pride. In this house Titian showed constant hospitality, and
-there are records of the princely fashion in which he entertained his
-friends and distinguished foreign visitors. Priscianese, a well-known
-Humanist and _savant_ of the day, describes a Bacchanalian feast on
-the 1st of August, in a pleasant garden belonging to Messer Tiziano
-Vecellio. Aretino, Sansovino, and Jacopo Nardi were present. Till the
-sun set they stayed indoors, admiring the artist's pictures. "As soon as
-it went down, the tables were spread, looking on the lagoons, which soon
-swarmed with gondolas full of beautiful women, and resounded with music
-of voices and instruments, which till midnight, accompanied our
-delightful supper. Titian gave the most delicate viands and precious
-wines, and the supper ended gaily."
-
-In the year 1532 Titian for the first time sought other than Italian
-patronage. Charles V., who was then at the height of his power, with all
-Italy at his feet, passed through Mantua, and among all the treasures
-that he saw was most struck by Titian's portrait of Federigo Gonzaga.
-After much writing to and fro, it was arranged that Titian should meet
-the Emperor at Bologna, where he had just been crowned. He made his
-first sketch of him, from which he afterwards produced a finished full
-length. It was the first of many portraits, and Vasari declares that
-from that time forth Charles would never sit to any other master. He
-received a knighthood, and many commissions from members of the
-Emperor's court. It was for one of his nobles, da Valos, Marquis of
-Vasto, that he painted the allegorical piece in the Louvre, in which
-Mary of Arragon, the lovely wife of da Valos, is parting with her
-husband, who is bound on one of the desperate expeditions against the
-terrible Turks. Da Valos is dressed in armour, and the couple are
-encircled by Hymen, Victory, and the God of Love. The composition was
-repeated more than once, but never with quite the same success. We again
-suspect the influence of Michelangelo in the altarpiece painted before
-Titian next left Venice, of St. John the Almsgiver, for the Church of
-that name, of which the Doge was patron. The figures are life-size, the
-types stern and rugged, daringly foreshortened, and the colours, though
-gorgeous, are softened and broken by broad effects of light and shade.
-It is painted in a solemn mood, a contrast to that in which about this
-time he produced a series of beautiful female portraits, nude or
-semi-nude, chiefly, it would appear, at the instance of the Duke of
-Urbino. The Duke at this time was the General-in-Chief of the Venetian
-forces, a position which took him often to Venice, and Titian's
-relations with him lasted till the painter's death. At least twenty-five
-of his works must have adorned the castles of Urbino and Pesaro. Among
-these were the Venus of the Uffizi, "La Bella di Tiziano," in her
-gorgeous scheme of blue and amethyst, the "Girl in a Fur Cloak," besides
-portraits of the Duke and Duchess. It would be impossible to enumerate
-here the numbers of portraits which Titian was now supplying. The
-reputation he had acquired, not only in Italy, but in Spain, France, and
-Germany, was greater than had ever been attained by any painter, while
-his social position was established among the highest in every court.
-"He had rivals in Venice," says Vasari, "but none that he did not
-crush by his excellence and knowledge of the world in converse with
-gentlemen." There is not a writer of the day who does not acclaim his
-genius. Titian was undoubtedly very fond of money, and had amassed a
-good fortune. He was constantly asking for favours, and had pensions and
-allowances from royal patrons. Lavinia, when she married, brought her
-husband a dowry of 1400 ducats. He had painted the portraits of the
-Doges with tolerable regularity, but all through his life complaints
-were heard of his neglect of the work of the Hall of Grand Council.
-Occupied as he was with the work of his foreign patrons, he had
-systematically neglected the conditions enjoined by his possession of a
-Broker's patent, and the Signoria suddenly called on him to refund the
-salary amounting to over 100 ducats a year, for the twenty years during
-which he had drawn it without performing his promise, while they
-prepared to instal Pordenone, who had lately appeared as his bitter
-rival, in his stead. Though Titian must have been making large sums of
-money at this time, his expenses were heavy, and he could not calmly
-face the obligation to repay such a sum as 2000 ducats at the same time
-that he lost the annual salary, nor was it pleasant to be ousted by a
-second-rate rival. His easy remedy was, however, in his own hands; he
-set to work and soon completed a great canvas of the "Battle of Cadore,"
-which, though it is only known to us from a contemporary print and a
-drawing by Rubens, evidently deserved Vasari's verdict of being the
-finest battlepiece ever placed in the hall. The movement and stir he
-contrives to give with a small number of figures is astonishing. The
-fortress burns upon the hill-side, a regiment advancing with lances and
-pennons produces the illusion that it is the vanguard of a great army,
-the desperate conflict by the narrow bridge realises all the terrors of
-war. It was an atonement for his long period of neglect, but it was not
-till 1439 [TN: Pordenone died in 1539] that, Pordenone having suddenly
-died, the Signoria relented and reinstated Titian in his Broker's
-patent. One of his later paintings for the State still keeps its place,
-"The Triumph of Faith," in which Doge Grimani, a splendid, steel-clad
-form with flowing mantle, kneels before the angelic apparition of Faith,
-who holds a cross, which angels and cherubs help her to support.
-Beneath the clouds are seen the Venetian fleet, the Ducal Palace, and
-the Campanile. It is an allegory of Grimani's life; his defeat and
-captivity are symbolised by the cross and chalice, and the magnificent
-figure of St. Mark with the lion is introduced to show that the Doge
-believes himself to owe his freedom to the saint's intercession. The
-prophet and standard-bearer at the sides were added by Marco Vecellio.
-
-Though the battlepiece perished in the fire of 1577, another masterpiece
-of this time marks a climax in Titian's brilliantly coloured and highly
-finished style. The "Presentation of the Virgin" was painted for the
-refectory of the Confraternity of the Carità, which was housed in the
-building now used as the Academy, so that the picture remains in the
-place for which it was executed. It is one of the most vivid and
-life-like of all his works. The composition is the traditional one;
-the fifteen steps of the "Gospel of Mary," the High Priest of the old
-dispensation welcoming the childish representative of the new. Below is
-a great crowd, but it is this little figure which first attracts the
-eye. The contrast between the mass of architecture and the free and
-glowing country beyond is not without meaning, and a broken Roman torso,
-lying neglected on the ground, symbolises the downfall of the Pagan
-Empire. The flight of steps, with the figure sitting below them, is
-an idea borrowed from Carpaccio, and perhaps taken by him from the
-sketch-book of Jacopo Bellini. The men on the left are portraits of
-members and patrons of the confraternity. Most Titianesque are the
-beautiful women in rich dresses at the foot of the steps. In this
-stately composition we see what is often noticeable in Titian's scenes;
-he brings in the bystanders after the manner of a Greek chorus. They
-all, with one accord, express the same sentiment. There is a certain
-acceptation of the obvious in Titian, a vein of simplicity flows through
-his nature. He has not the sensitive and subtle search after the motives
-of humanity which we find in Tintoretto or Lotto. He has great
-intellectual power, but not great imagination. It is a temper which
-helps to keep the unity, the monumental quality of his scenes
-undisturbed and adds to their effect. In the "Ecce Homo" Christ is shown
-to the populace by Pilate, who with dubious compliment is a portrait of
-Aretino, and the contrast of the lonely, broken-down man with the crowd
-which, with all its lower instincts let loose, thunders back the cry of
-"Crucify Him," is the more dramatic because of the unanimous spirit
-which possesses the raging multitude. Other artists would have given
-more incidental byplay, and drawn off our attention from the main
-issue.
-
-
-
-
-CHAPTER XIX
-
-Titian (_continued_)
-
-
-While Titian was executing portraits of the Doges, of Aretino and of
-Isabella of Portugal, and of himself and his daughter Lavinia, he was
-also striking out a new line in the ceiling pictures for the Church of
-San Spirito, which have since been transferred to the Salute. Though
-painted before his journey to Rome, it may be suspected that he had
-Michelangelo's work in the Sixtine Chapel in mind, and that he was
-setting himself the task of bold foreshortening and technical problems.
-The daring of the conception is great, yet we feel sure that this is not
-Titian's element; his figures in violent movement give a vivid idea of
-strength and muscular force, but fail both in grace and drawing, and
-though the colour and light and shade distract our attention from
-defects of form, he does not possess that mastery over the flowing
-silhouette which Tintoretto attained.
-
-It was in 1543 that his relations with the Farnese, whose young cardinal
-he had been painting, drew him at last to Rome. Leo X. had tried to
-attract him there without success, but now at sixty-eight he found
-himself as far on the road as Urbino. His son Orazio was with him, and
-Duke Guidobaldo was himself his escort, and sent him on with a band of
-men-at-arms from Pesaro. He was received in Rome by Cardinal Bembo; Paul
-III. gave him a cordial welcome and Vasari was appointed his cicerone.
-It is interesting to inquire what impression Rome, with its treasures of
-antique statuary and contemporary painting, made upon Titian. "He is
-filled with wonder and glad that he came," writes Bembo. In a letter to
-Aretino he regrets that he had not come before. He stayed eight months
-in Rome, and was made a Roman citizen. He visits the Stanze of Raphael
-in company with Sebastian del Piombo, and Michelangelo comes to see him
-at his lodgings, and he receives a long letter from Aretino advising him
-to compare Michelangelo with Raphael, and Sansovino and Bramante with
-the sculptors and architects of antiquity. Titian was well established
-in his own style, and was received as the creator of acknowledged
-masterpieces, and he never painted a more magnificent portrait-piece
-than that of Paul III., the peevish old Pope, ailing and humorous,
-suspicious of the two nephews who are painted with him, and who he
-guessed to be conspiring against him. The characteristic attitude of the
-old man of eighty, bent down in his chair, his quick, irritable glance,
-the steady, determined gaze of the cardinal, the obsequious attitude and
-weak, wily face of Ottavio Farnese are all immortalised in a broader,
-more careless technique than Titian has hitherto used. Though he does
-not seem to have been directly influenced by all he saw in Rome, we
-undoubtedly find a change coming over his work between 1540 and 1550,
-which may be in part ascribed to a widening of his artistic horizon and
-a consciousness of what others were doing, both around him and abroad.
-In its whole handling and character his late is different from his early
-manner. It begins at this time to take on a blurred, soft, impressionist
-character. His delight in rich colouring seems to wane, and he aims at
-intensifying the power of light. He reaches that point in the Venetian
-School of painting which we may regard as its climax, when there is
-little strong local colour, but the canvas seems illumined from within.
-There are no clear-cut lines, but the shapes are suggested by sombre
-enveloping shades in which the radiant brightness is embedded. His
-landscapes alter too; they are no longer blue and smiling, filled with
-loving detail, but grander, more mysterious. In the "St. Jerome" in
-Paris the old Saint kneels in wild and lonely surroundings, and the
-moon, slowly rising behind the dark trees, sends a sharp, silver ray
-across the crucifix. The "Supper at Emmaus" has the grandiose effect
-that is given by avoidance of detail and simplification of method.
-
-Titian painted several portraits of himself, and we know what sort of
-stately figure was presented by the old man of seventy who, at Christmas
-in 1547, set forth to ride across the Alps in the depths of winter to
-obey Charles V.'s call to Augsburg. The excitement of the public was
-great at his departure, and Aretino describes how his house was besieged
-for the sketches and designs he left behind him. For nearly forty years
-Titian was employed by the House of Hapsburg. He had been working for
-Charles since 1530, and when the Emperor abdicated, his employment by
-Philip II. lasted till his death. The palace inventory of 1686 contained
-seventy-six Titians, and though probably not all were genuine, yet an
-immense number were really by him, and the gallery, even now, is richer
-in his works than any other.
-
-The great hall of the Pardo must have been a wonderful sight, with
-Titian's finest portrait of himself in the midst, and the magnificent
-portraits and sacred and allegorical pieces which he continued from this
-time forward to contribute to it. In this year, which was the last
-before Charles's abdication, and during this visit to South Germany, he
-painted the great equestrian portrait of the Emperor on the field of
-Mühlberg, and two years later came the first of his many portraits of
-Philip II. The face, in the first sketch, is laid in with a sort of
-fury of impressionism, and in the parade portrait the sitter is
-realised as a man of great distinction. Ugly and sensual as he is,
-we never tire of looking at Titian's conception--a full length of
-distinguished mien rendered attractive by magnificent colour. Everything
-in it lives, and the slender, aristocratic hands are, as Morelli says, a
-whole biography in themselves.
-
-The splendid series of allegorical subjects which Titian contributed to
-the Pardo, while he was still supplying sacred pictures and altarpieces
-to Venice and the neighbouring mainland, are among his most mature and
-important works. Never has his gamut of tones been fuller and stronger
-than in the "Jupiter and Antiope," or the "Venus of the Pardo" as it is
-sometimes called. The Venus herself has the attitude of Giorgione's
-dreaming goddess, with her arm flung up above her head. It is, perhaps,
-the only time that Titian succeeds in giving anything ideal to one of
-his Venuses. The famous nudes of the Uffizi and the Louvre are splendid
-courtesans, far removed from Giorgione's idyllic vision; but Antiope,
-slumbering on her couch of skins, and her woodland lover, gazing with
-adoring eyes on her beautiful face, have a whole world of sweet and
-joyful fancy. The whole scene is full of a _joie de vivre_, which
-carries us back to the Bacchanals painted so many years before, and in
-these Titian gives King Philip his most perfect work, every touch of
-which is his own. This picture, now in the Louvre, was given to Charles
-I. by the King of Spain, and bought for Cardinal Mazarin in 1650.
-"Danaë," "Venus and Adonis," "Europa and the Bull," and a "Last Supper"
-followed in quick succession, but Titian was now employing many
-assistants, and great parts of the canvases issuing from his workshop
-show weak, imitative hands, while replicas were made of other works.
-
-His later feeling for the religious in art is expressed in the now
-bedimmed paintings in San Salvatore in Venice. Vasari describes
-these in 1566. Painted when Titian was nearly ninety years old, the
-"Transfiguration" is remarkable for forcible, majestic movement, while
-in the "Annunciation" he invents quite a new treatment. Mary turns round
-and raises her veil, while she grasps the book as if she depended on it
-for stay and support. The four angels are full of life and gaiety, and
-the whole has much grace and colour, though it is dashed in, in the
-painter's later style, in broad and sweeping planes without patience
-of detail. The old man has signed it "Titianus, fecit, fecit," a
-contemptuous reply to some critics who complained of its want of finish.
-He knew well what it was in composition and execution, and that all that
-he had ever known or done lay within the careless strength of his last
-manner.
-
-A letter written to the King of Spain's secretary in 1574 gives
-a list "in part" of fourteen pictures sent to Madrid during the last
-twenty-five years, "with many others which I do not remember." On every
-hand we hear of lost pictures from the master's brush, and the number
-produced even during the last ten years of his life must have been
-enormous, for till the end he was full of great undertakings and
-achievements. Very late in life he painted a "Shepherd and Nymph"
-(Vienna), which in its idyllic feeling, its slumberous delight, its
-mingling of clothed and nude figures, recalls the early days with
-Giorgione, yet the blurred and smouldering richness, the absolute
-negation of all sharp lines and lights is in his very latest style, and
-he has gone past Giorgione on his own ground. Then in strange contrast
-is the "Christ Crowned with Thorns," at Vienna, a tragic figure
-stupefied with suffering. His last great work was the "Pietà" in
-the Academy, which, though unfinished, is nobly designed and very
-impressive. He places the Virgin supporting the Body in a great
-dome-shaped niche, which gives elevation. It is flanked by two calm,
-antique, stone figures, whose impassive air contrasts with the wild pain
-and grief below. The Magdalen steps out towards the spectator with the
-wailing cry of a Greek tragedy. It perhaps hardly moves us like the
-concentrated feeling of Bellini's Madonna, or the hurried, trembling
-grief of Tintoretto's Magdalen, but it is monumental in the sweeping
-grace of its line, and full of nobility of feeling. It is sadly rubbed
-and darkened and has lost much of Titian's colour, but is still
-beautiful in its deep greys mingled with a sombre golden glow, as
-of half-extinguished fires. These late paintings are of the true
-impressionist order; looked at closely they present a mass of scumbled
-touches, of incoherent dashes, but if we step farther away, to the
-right focus, light and dark arrange themselves, order shines through the
-whole, and we see what the great master meant us to see. "Titian's later
-creations," says Vasari, "are struck off rapidly, so that when close you
-cannot see them, but afar they look perfect, and this is the style which
-so many tried to imitate, to show that they were practised hands, but
-only produced absurdities." Titian was preparing the picture for the
-Frari, in payment for the grant of a tomb for himself, when in August
-1576 the plague broke out in Venice, and on the 27th the great painter
-died of it in his own house. The stringent regulations concerning
-infection were relaxed to do honour to one of the greatest sons of
-Venice, and he was laid to rest in the Frari, borne there in solemn
-procession, through a city stricken by terror and panic, and buried
-in the Chapel of the Crucified Saviour, for which his last work was
-ordered. The "Assumption" of his prime looked down upon him, and close
-at hand was the "Madonna of Casa Pesaro." His son Orazio caught the
-plague and died immediately after, and the painter's house was sacked
-by thieves and many precious things stolen.
-
-The great personality of Titian stands out as that which of all others
-established and consolidated the school of Venice. He is its central
-figure. The century of life, of which eighty years were passed in
-ceaseless industry of production, left its deep impression on the art of
-every civilised country of Europe. Every great man of the day who was a
-lover of art and culture fell under Titian's spell. His influence on his
-contemporaries was enormous, and he had everything: genius, industry,
-personal distinction, character, social charm. He is, perhaps, of too
-intellectual a cast of mind to be quite typical of the Venetian spirit,
-in the way that Tintoretto is; it is conceivable that in another
-environment Titian might have developed on rather different lines,
-but this temper gave him greater domination. He was free from the
-eccentricities which beset genius. He possessed the saving salt of
-practical common sense, so that the golden mean of sanity and healthful
-joy in his works commended them to all men, and they are not difficult
-to understand. Yet while all can see the beauty of his poetic instinct
-for colour, his interesting and original technique, his grasp and
-scope, his mastery and certainty have gained for him the title of "the
-painter's painter." There is no one from whom men feel that they can so
-safely learn so much, and the grand breadth and power of elimination of
-his later years is justified by the way in which in his earlier work he
-has carried exquisite finish and rich impasto to perfection.
-
-
-PRINCIPAL WORKS
-
- Ancona. Crucifixion (L.).
- S. Domenico: Madonna with Saints and Donor, 1520.
- Antwerp. Pope Alexander VI. presenting Jacopo Pesaro.
- Berlin. Infant Daughter of Strozzi, 1542; Portrait of Himself (L.);
- Lavinia bearing Charges.
- Brescia. SS. Nazaro e Celso: Altarpiece, 1522.
- Dresden. Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride,
- 1555; Lavinia as Matron (L.); Portrait, 1561; Lady with
- Vase (L.); Lady in Red Dress.
- Florence. Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman;
- The Concert (E.); Philip II.; Ippolito de Medici, 1533;
- Tomaso Mosti.
- Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco
- della Rovere, Duke of Urbino, 1537; Flora; Venus, the head
- a portrait of Lavinia; Venus, the head a portrait of Eleanora
- Gonzaga; Madonna with S. Anthony Abbot.
- London. Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me
- tangere (E.); Madonna with SS. John and Catherine.
- Bridgewater House: Holy Family (E.); Venus of the Shell; Three
- Ages of Man; Diana and Actaeon, 1559; Callisto, 1559.
- Earl Brownlow: Diana and Actaeon (L.).
- Sir F. Cook: Portrait of Laura de Dianti.
- Madrid. Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden
- of Loves; Danaë, 1554; Venus and Youth playing Organ (L.);
- Salome (portrait of Lavinia); Trinity, 1554; Entombment,
- 1559; Prometheus; Religion succoured by Spain (L.);
- Sisyphus (L.); Alfonso of Ferrara; Charles V. at the Battle
- of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II.,
- 1550; Philip II.; The Infant; Don Fernando and Victory;
- Portrait; Portrait of Himself; Duke of Alva; Venus and
- Adonis; Fall of Man; Empress Isabella.
- Medole (near Brescia). Christ appearing to His Mother.
- Munich. Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man
- with Baton.
- Naples. Paul III. and Cardinals, 1545; Danaë.
- Padua. Scuola del Santo: Frescoes; S. Anthony granting Speech to an
- Infant; The Youth who cut off his Leg; The Jealous Husband,
- 1511.
- Paris. Madonna with Saints (E.); La Vierge au Lapin; Madonna with
- S. Agnes; Christ at Emmaus (L.); Crowning with Thorns (L.);
- Entombment; S. Jerome (L.); Jupiter and Antiope (L.);
- Francis I.; Allegory; Marquis da Valos and Mary of Arragon;
- Alfonso of Ferrara and Laura Dianti; L'Homme au Gant (E.);
- Portraits.
- Rome. Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.);
- Education of Cupid (L.).
- Capitol: Baptism (E.).
- Doria: Daughter of Herodias.
- Vatican: Madonna in Glory and six Saints, 1523.
- Treviso. Duomo: Annunciation.
- Urbino. Resurrection (L.); Last Supper (L.).
- Venice. Academy: Presentation of Virgin, 1540; S. John in the Desert;
- Assumption, 1518; Pietà, 1573.
- Palazzo Ducale Staircase: S. Christopher, 1523.
- Sala di Quattro Porte: Doge Giovanni before Faith, 1555.
- Frari: Pesaro Madonna, 1526.
- S. Giovanni Elemosinario: S. John the Almsgiver, 1523.
- Scuola di San Rocco: Annunciation (E.).
- Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned
- with Saints; David and Goliath; Sacrifice of Isaac; Cain
- and Abel.
- S. Salvatore: Annunciation (L.); Transfiguration (L.).
- Verona. Duomo: Assumption.
- Vienna. Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo,
- 1543; Isabela d'Este, 1534; The Tambourine Player; Girl in
- Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.);
- Portraits; Doge Andrea Gritti; Jacopo Strada; Diana and
- Callisto; Madonna and Saints.
- Wallace Collection. Perseus and Andromeda. (In collaboration
- with his nephew, Francesco Vecellio.)
- Louvre. Madonna and Saints. (The same by Francesco alone.)
- Glasgow. Madonna and Saints.
-
-
-
-
-CHAPTER XX
-
-PALMA VECCHIO AND LORENZO LOTTO
-
-
-Among the many who clustered round Titian's long career, Palma attained
-to a place beside him and Giorgione which his talent, which was not of
-the highest order, scarcely warranted. But he was classed with the
-greatest, and influenced contemporary art because his work chimed in
-so well with the Venetian spirit. A Bergamasque by birth, he came of
-Venetian parentage, and learnt the first elements of his art in Venice.
-He never really mastered the inner niceties of anatomy in its finest
-sense, and the broad generalisation of his forms may be meant to conceal
-uncertain drawing, but his large-bosomed, matronly women and plump
-children, his round, soft contours, his clean brilliancy, and the clear
-golden polish in which his pictures are steeped, made a great appeal to
-the public. His invention is the large Santa Conversazione, as compared
-with those in half-length of the earlier masters. The Virgin and saints
-and kneeling or bending donors are placed under the spreading trees
-of a rich and picturesque landscape. It is Palma's version of the
-Giorgionesque ideal, which he had his share in establishing and
-developing. The heavy tree-trunk and dark foliage, silhouetted almost
-black against the background, are characteristic of his compositions. As
-his life goes on, though he still clings to his full, ripe figures and
-to the same smooth fleshiness in his women, the features become delicate
-and chiselled, and the more refined type and subtler feeling of his
-middle stage may be due to his companionship with Lotto, with whom he
-was in Bergamo when they were both about twenty-five. He touches his
-highest, and at the same time keeps very near Giorgione, in the
-splendid St. Barbara, painted for the company of the _Bombadieri_ or
-artillerists. Their cannon guard the pedestal on which she stands; it
-was at her altar that they came to commend themselves on going forth to
-war, and where they knelt to offer thanksgiving for a safe return; and
-she is a truly noble figure, regal in conception and fine and firm in
-execution, attired in sumptuous robes of golden brown and green, with
-splendid saints on either hand. Palma was often approached by his
-patrons who wanted mythological scenes, gods, and goddesses; but though
-he produced a Venus, a handsome, full-blown model, he never excels in
-the nude, and his tendency is to seize upon the homely. His scenes have
-a domestic, familiar flavour. With all his golden and ivory beauty he
-lacks fire, and his personages have a sluggish, plethoric note. In his
-latest stage he hides all sharpness in a sort of scumble or haze. It
-would, however, be unfair to say he is not fine, and his portraits
-especially come very near the best. Vienna is rich in examples in
-half-lengths of one beautiful woman after another robed in the ample and
-gorgeous garments in which he is always interested. Among them is his
-handsome daughter, Violante, with a violet in her bosom, and wearing the
-large sleeves he admires. The "Tasso" of the National Gallery has been
-taken from him and given first to Giorgione and then to Titian, but
-there now seems some inclination to return it to its first author. It
-has a more dreamy, intellectual countenance than we are accustomed to
-associate with Palma; but he uses elsewhere the decorative background
-of olive branches, and the waxen complexion, tawny colouring, and the
-pronounced golden haze are Palmesque in the highest degree. The
-colouring is in strong contrast to the pale ivory glow of the Ariosto
-of Titian, which hangs near it.
-
- [Illustration: _Palma Vecchio._
- HOLY FAMILY.
- _Colonna Gallery, Rome._
- (_Photo, Anderson._)]
-
-No one could be more unlike Palma than his contemporary, Lorenzo Lotto,
-who has for long been classed with the Bergamasques, but who is proved
-by recently discovered documents to have been born in Venice. It was
-for long an accepted fact that Lotto was a pupil of Bellini, and his
-earliest altarpiece, to S. Cristina at Treviso, bears traces of
-Bellini's manner. A Pietà above has child angels examining the wounds
-with the grief and concern which Bellini made so peculiarly his own, and
-the St. Jerome and the branch of fig-leaves silhouetted against the
-light remind us of the altarpiece in S. Crisostomo. Lotto seems to have
-clung to quattrocento fashions. The ancona had long been rejected by
-most of his contemporaries, but he painted one of the last for a church
-in Recanati, in carved and gilt compartments, and he painted predellas
-long after they had become generally obsolete. We ask ourselves how it
-was that Lotto, who had so susceptible and easily swayed a nature,
-escaped the influence of Giorgione, the most powerful of any in the
-Venice of his youth--an influence which acted on Bellini in his old age,
-which Titian practically never shook off, and which dominated Palma to
-the exclusion of any earlier master.
-
-It would take too long to survey the train of argument by which
-Mr. Berenson has established Alvise Vivarini as the master of Lotto.
-Notwithstanding that Bellini's great superiority was becoming clear to
-the more cultured Venetians, Alvise, when Lotto was a youth, was still
-the painter _par excellence_ for the mass of the public. In the S.
-Cristina altarpiece the Child standing on its Mother's knee is in the
-same attitude as the Child in Alvise's altarpiece of 1480, and the
-Mother's hand holds it in the same way. Other details which supply
-internal evidence are the shape of hands and feet, the round heads and
-the way the Child is often represented lying across the Mother's knees.
-Lotto carries into old age the use of fruit and flowers and beads as
-decoration, a Squarcionesque feature beloved of the Vivarini, but which
-was never adopted by Bellini.
-
-About 1512 Lotto comes into contact with Palma, and for a short time the
-two were in close touch. A "Santa Conversazione," of which a good copy
-exists in Villa Borghese, Rome, and one at Dresden, with the Holy Family
-grouped under spreading trees, is saturated with Palma's spirit, but it
-soon passes away, and except for an occasional touch, disappears
-entirely from Lotto's work.
-
-Lotto may have had relations in Bergamo, for when in 1515 a competition
-between artists was set on foot by Alessandro Martino, a descendant of
-General Colleone, for an altarpiece for S. Stefano, he competed and
-carried off the prize. This was the first of the series of the great
-works for Bergamo, which enrich the little city, where at this period
-he can best be studied. The great altarpiece (now removed to San
-Bartolommeo) is a most interesting human document, a revelation of the
-painter's personality. He does not break away from hieratic conventions,
-like the rival school; his Madonna is still placed in the apse of the
-church with saints grouped round her, a form from which the Vivarini
-never departed, but the whole is full of intense movement, of a lyric
-grace and ecstasy, a desire to express fervent and rapturous devotion.
-The architectural background is not in happy proportion in relation to
-the figures, but the effect of vista and space is more remarkable than
-in any North Italian master. The vivid treatment of light and shade, and
-the gaiety and delicacy of the flying angels, who hold the canopy, and
-of the putti, who spread the carpet below, the shapes of throne and
-canopy and the decorations have led to the idea that Lotto drew his
-inspiration from Correggio, whom he certainly resembles in some ways;
-but at this time Correggio was only twenty, and had not given any
-examples of the style we are accustomed to call Correggiesque. We must
-look back to a common origin for those decorative details, which are so
-conspicuous in Crivelli and Bartolommeo Vivarini, which came to Lotto
-through the Vivarini and to Correggio through Ferrarese painters, and
-of which the fountain-head for both was the school of Squarcione. For
-the much more striking resemblances of composition and spirit, the
-explanation seems to be that Lotto on one side of his nature was akin
-to Correggio; he had the same lyrical feeling, the same inclination to
-exuberance and buoyancy. To both, painting was a vehicle for the
-expression of feeling, but Lotto had also common sense and a goodly
-share of that humour that is allied to pathos.
-
-Till the year 1526 Lotto was much in Bergamo, where the first altarpiece
-gained him orders for others. The reputation of a member of the school
-of Venice was a sure passport to employment. We trace Alvise's tradition
-very plainly in the altarpiece in San Bernardino, where the gesture of
-the Madonna's hand as she expounds to the listening saints recalls
-Alvise's of 1480. The little gathered roses, which Lotto makes use
-of to the end of his life, lie scattered on the step; angels, daringly
-foreshortened, sweep aside the curtain of the sanctuary. The colour is
-in Lotto's scarlet, light blues, and violet. He soon shows himself fond
-of genre incidents, and in "Christ taking leave of His Mother" gives a
-view into a bedroom and a cat running across the floor. The donor kneels
-with her hair fashionably dressed and wearing a pearl necklace. In the
-"Marriage of S. Catherine" at Bergamo the saint is evidently a portrait,
-with hair pearl-wreathed. She kneels very simply and naturally before
-the Child, and the exquisitely lovely and elaborately gowned young woman
-who represents the Madonna, looks out towards the spectator with a
-mundane and curiously modern air. It was probably the recognition
-of Lotto's success with portraits that led to their being so often
-introduced into his sacred pieces. In the one we have just noticed, the
-donor, Niccolas Bonghi, is brought in, and is on rather a larger scale
-than the rest, but Lotto has evidently not found him interesting. The
-portraits of the brothers della Torre, and that of the Prothonotary
-Giuliano in the National Gallery, inaugurate that wonderful series
-of characterisations which are his greatest distinction. A series of
-frescoes in village churches round Bergamo must also be noticed. They
-are remarkable for spontaneous and original decoration, and may compare
-with the ceremonial groups of Gentile Bellini and Carpaccio. Lotto's
-personages, as they chatter in the market-places, are full of natural
-animation and gaiety, and we realise what a step had been made in the
-painting of actual life.
-
-Owing to the unsettled state of the rest of Italy, the years
-from 1530 to 1540, which Lotto spent in Venice, found that city the
-gathering-ground of many of the most distinguished scholars and deepest
-thinkers of the day. Men of all shades of religious thought were engaged
-in learned discussion, and Lotto's ardent and inquiring temperament must
-have been stimulated by such an environment. During these years, too, he
-became intimate with Titian, and experimented in Titian's style, with
-the result that his painting gets thicker and richer, more fused and
-solid, and his figures are better put together. He imitates Titian's
-colour, too, but it makes him paint in deeper, fiercer tints, and he
-soon finds it does not suit him, and returns to his own scheme. His
-colour is still rather too dazzling, but the distances are translucent
-and atmospheric. He continues to introduce portraits. In his altarpiece
-in SS. Giovanni and Paolo the deacons giving alms and receiving
-petitions curiously resemble in type and expression the ecclesiastics
-we see to-day.
-
-Lotto was now an accepted member of Titian's set, and Aretino, in a
-letter dated 1548, writes that Titian values his taste and judgment as
-that of no other; but Aretino, with his usual mixture of connoisseurship
-and clever spite, goes on to insinuate accidentally, as it were, what he
-himself knew perfectly well, that Lotto was not considered on a par with
-the masters of the first rank. "Envy is not in your breast," he says,
-"rather do you delight to see in other artists certain qualities which
-you do not find in your own brush, ... holding the second place in the
-art of painting is nothing compared to holding the first place in the
-duties of religion."
-
-An interesting codex or commentary tells us that Lotto never received
-high prices for his work, and we hear of him hawking pictures about in
-artistic circles, putting them up in raffles, and leaving a number with
-Jacopo Sansovino in the hope that he might hear of buyers. His work
-ended as it had begun, in the Marches. He undertook commissions at
-Recanati, Ancona, and Loreto, and in September 1554 he concluded a
-contract with the Holy House at Loreto, by which, in return for rooms
-and food, he made over himself and all his belongings to the care of the
-fraternity, "being tired of wandering, and wishing to end his days in
-that holy place." He spent the last four years of his life at Loreto
-as a votary of the Virgin, painting a series of pictures which are
-distinguished by the same sort of apparent looseness and carelessness
-which we noticed in Titian's late style; a technique which, as in
-Titian's case, conceals a profound knowledge of plastic modelling.
-
-Though Lotto executed an immense number of important and very beautiful
-sacred works, his portraits stand apart, and are so interesting to the
-modern mind that one is tempted to linger over them. Other painters give
-us finer pictures; in none do we feel so anxious to know who the sitters
-were and what was their story. Lotto has nothing of the Pagan quality
-which marks Giorgione and Titian; he is a born psychologist, and as such
-he witnesses to an attitude of mind in the Italy of his day which is of
-peculiar interest to our own. Lotto's bystanders, even in his sacred
-scenes, have nothing in common with Titian's "chorus"; they have the
-characterisation of distinct individuals, and when he is concerned with
-actual portraits he is intensely receptive and sensitive to the spirit
-of his sitters. He may be said to "give them away," and to take an
-almost unfair advantage of his perception. The sick man in the Doria
-Gallery looks like one stricken with a death sentence. He knows at least
-that it is touch and go, and the painter has symbolised the situation in
-the little winged genius balancing himself in a pair of scales. In the
-Borghese Gallery is the portrait of a young, magnificently dressed man,
-with a countenance marked by mental agitation, who presses one hand to
-his heart, while the other rests on a pile of rose-petals in which a
-tiny skull is half-hidden. The "Old Man" in the Brera has the hard,
-narrow, but intensely sad face of one whose natural disposition has
-been embittered by the circumstances of his life, just as that of our
-Prothonotary speaks of a large and gentle nature, mellowed by natural
-affections and happy pursuits. We smile, as Lotto does, with kindly
-mischief at "Marsilio and his Bride;" the broad, placid countenance of
-the man is so significantly contrasted with the clever mouth and eyes of
-the bride that it does not need the malicious glance of the cupid, who
-is fitting on the yoke, to "dot the i's and cross the t's" of their
-future. Again, the portrait of Laura di Pola, in the Brera, introduces
-us to one of those women who are charming in every age, not actually
-beautiful, but harmonious, thoughtful, perfectly dressed, sensible, and
-self-possessed, and the "Family Group" in our own gallery holds a
-history of a couple of antagonistic temperaments united by life in
-common and the clasping hands of children. Lotto does not keep the
-personal expression out of even such a canvas as his "Triumph of
-Chastity" in the Rospigliosi Gallery. His delightful Venus, one of the
-loveliest nudes in painting, flies from the attacking termagant, whose
-virtue is proclaimed by the ermine on her breast, and sweeps her little
-cupid with her with a well-bred, surprised air, suggestive of the
-manners of mundane society.
-
- [Illustration: _Lorenzo Lotto._
- PORTRAIT OF LAURA DI POLA.
- _Brera._
- (_Photo, Anderson._)]
-
-The painter who was thus able to unveil personality had evidently a mind
-that was aware of itself, that looked forward to a wider civilisation
-and a more earnest and intimate religion. His life seems to have been
-one of some sadness, and crowned with only moderate success. He speaks
-of himself as "advanced in years, without loving care of any kind, and
-of a troubled mind." His will shows that his worldly possessions were
-few and poor, and that he had no heir closer than a nephew; but he
-leaves some of his cartoons as a dowry to "two girls of quiet nature,
-healthy in mind and body, and likely to make thrifty housekeepers," on
-their marriage to "two well-recommended young men," about to become
-painters. His sensitive and introspective temperament led him to prefer
-the retirement and the quiet beauty of Loreto to the brilliant society
-of which he was made free in Venice. "His spirit," says Mr. Berenson,
-"is more like our own than is perhaps that of any other Italian
-painter, and it has all the appeal and fascination of a kindred soul
-in another age."
-
-
-PRINCIPAL WORKS
-
- _Palma Vecchio._
-
- Bergamo. Lochis: Madonna and Saints (L.).
- Cambridge. Fitzwilliam Museum: Venus (L.).
- Dresden. Madonna; SS. John, Catherine; Three Sisters; Holy Family;
- Meeting of Jacob and Rachel (L.).
- London. Hampton Court: Santa Conversazione; Portrait of a Poet.
- Milan. Brera: SS. Helen, Constantine, Roch, and Sebastian;
- Adoration of Magi (L.), finished by Cariani.
- Naples. Santa Conversazione with Donors.
- Paris. Adoration of Shepherds.
- Rome. Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.
- Capitol: Christ and Woman taken in Adultery.
- Palazzo Colonna: Madonna, S. Peter, and Donor.
- Venice. Academy: St. Peter enthroned and six Saints; Assumption.
- Giovanelli: Sposalizio (L.).
- S. Maria Formosa: Altarpiece.
- Vienna. Santa Conversazione; Violante (L.); Five Portraits of Women.
-
-
- _Lorenzo Lotto._
-
- Ancona. Assumption, 1550; Madonna with Saints (L.).
- Asolo. Madonna in Glory, 1506.
- Bergamo. Carrara: Marriage of S. Catherine; Predelle.
- Lochis: Holy Family and S. Catherine; Predelle; Portrait.
- S. Bartolommeo: Altarpiece, 1516.
- S. Alessandro in Colonna: Pietà.
- S. Bernardino: Altarpiece.
- S. Spirito: Altarpiece.
- Berlin. Christ taking leave of His Mother; Portraits.
- Brescia. Nativity.
- Cingoli. S. Domenico: Madonna and Saints and fifteen Small Scenes.
- Florence. Uffizi: Holy Family.
- London. Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.);
- Portraits of Agostino and Niccolo della Torre, 1515;
- Family Group; Portrait of Prothonotary Giuliano.
- Bridgewater House: Madonna and Saints (E.).
- Loreto. Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer
- (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).
- Recanati. Municipio: Altarpiece, 1508; Transfiguration (E.).
- S. Maria Sopra Mercanti: Annunciation.
- Rome. Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.
- Rospigliosi: Love and Chastity.
- Venice. Carmine: S. Nicholas in Glory, 1529.
- S. Giacomo dall' Orio: Madonna with Saints, 1546.
- SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.
- Vienna. Santa Conversazione, etc.
-
-
-
-
-CHAPTER XXI
-
-SEBASTIAN DEL PIOMBO
-
-
-It was very natural that Rome should wish for works of the masters of
-the new Venetian School, but the first-rate men were fully employed at
-home. All the efforts made to secure Titian failed till nearly the end
-of his career. On the other hand, Venice was full of less famous masters
-following in Giorgione's steps. When Sebastian Luciani was a young man,
-Giorgione was paramount there, and no one could have foretold that his
-life would be of such short duration. It was to be expected, therefore,
-that a painter who consulted his own interests should leave the city
-where he was overshadowed by a great genius and go farther afield. The
-influence of the Guilds was withdrawn in the sixteenth century, so that
-it was a simpler matter for painters to transfer their talents, and
-painting was beginning to appeal strongly to the _dilettanti_, who
-rivalled one another in their offers.
-
-Only one work of Sebastian's is known belonging to this earlier time in
-Venice. It is the "S. Chrysostom enthroned," in S. Giovanni Crisostomo,
-and its majesty and rich colouring, and more especially the splendid
-group of women on the left, so proud and soft in their Venetian beauty,
-make us wonder if Sebastian might not have risen to greater heights if
-he had remained in his natural environment. He responded to the call to
-Rome of Agostino Chigi, the great painter, [TN: Chigi was a banker] art
-collector, and patron, the friend of Leo X. Chigi had just completed
-the Farnesina Villa, and Sebastian was employed till 1512 on its
-decoration, and at once came under the influence of Michelangelo. The
-"Pietà" at Viterbo shows that influence very strongly; in fact, Vasari
-says that Michelangelo himself drew the cartoon for the figure of
-Christ, which would account for its extraordinary beauty. Sebastian
-embarked on a close intimacy with the Florentine painter, and,
-according to Vasari, the great canvas of the "Raising of Lazarus," in
-the National Gallery, was executed under the orders and in part from
-the designs of Michelangelo. This colossal work was looked on as one
-of the most important creations of the sixteenth century, but there is
-little to make us wish to change it for the altarpiece of S. Crisostomo.
-The desire for scientific drawing and the search after composition have
-produced a laboured effect; the female figures are cast in a masculine
-mould, and it lacks both the severe beauty of the Tuscan School and
-the emotional charm of Sebastian's native style. We cannot, however,
-avoid conjecturing if in the figure of Lazarus himself we have not a
-conception of the great Florentine. It is so easy in pose, so splendid
-in its, perhaps excessive, length of limb, that our thoughts turn
-involuntarily to the _Ignudi_ in the Sixtine Chapel. The picture has
-been dulled and injured by repainting, but the distance still has the
-sombre depth of the Venetians. All through Sebastian's career he seeks
-for form and composition, but, great painter as he undoubtedly is, he
-is great because he possesses that inborn feeling for harmony of colour.
-This is what we value in him, and he excels in so far as he follows his
-Venetian instincts.
-
-The death of Raphael improved Sebastian's position in Rome, and
-though Leo X. never liked or employed him, he did not lack commissions.
-The "Fornarina" in the Uffizi, with the laurel-wreathed head and
-leopard-skin mantle, still reveals him as the Venetian, and it is
-curious that any critic should ever have assigned its rich, voluptuous
-tone and its coarse type to Raphael. Sebastian obtained commissions for
-decorating S. Maria del Popolo in oils and S. Pietro in Montorio in
-fresco, but in the latter medium, though he is ambitious of acquiring
-the force of Michelangelo, he lacks the Tuscan ease of hand. Colour,
-for which he possessed so true an aptitude, the deep, fused colour of
-Giorgione, is set aside by him; his tints become strong and crude, his
-surfaces grow hard and polished, and he thinks, above all, of bold
-action, of drawing and modelling. The Venetian genius for portraiture
-remains, and he has left such fine examples as the "Andrea Doria" of the
-Vatican, or the "Portrait of a Man in the Pitti," a masterly picture
-both in drawing and execution, with grand draperies, a fur pelisse, and
-damask doublet with crimson sleeves. In the National Gallery we possess
-his own portrait by himself, in company with Cardinal de Medici. The
-faces are well contrasted, and we judge from Sebastian's that his
-biographer describes him justly, as fat, indolent, and given to
-self-indulgence, but genial and fond of good company.
-
-After an absence of twenty years he returned to Venice. There he came
-in contact with Titian and Pordenone, and struck up a friendship with
-Aretino, who became his great ally and admirer. The sack of Rome had
-driven him forth, but in 1529, when the city was beginning partially
-to recover from that time of horror, he returned, and was cordially
-welcomed by Clement VII., and admitted into the innermost ecclesiastical
-circles. The Piombo, a well-paid, sinecure office of the Papal court,
-was bestowed on him, and his remaining years were spent in Rome. He
-was very anxious to collaborate with Michelangelo, and the great
-painter seems to have been quite inclined to the arrangement. The "Last
-Judgment," in the Sixtine Chapel, was suggested, and Sebastian had the
-melancholy task of taking down Perugino's masterpieces; but he wished to
-reset the walls for oils, and Michelangelo stipulated for fresco, saying
-that oils were only fit for women, so that no agreement was arrived at.
-
-Sebastian's mode of work was slow, and he employed no assistants. He
-seems to have been inordinately lazy, fond of leisure and good living,
-and his character shows in his work, which, with a few exceptions, has
-something heavy and common about it, a want of keenness and fire, an
-absence of refinement and selection.
-
-
-PRINCIPAL WORKS
-
- Florence. Uffizi: Fornarina, 1512; Death of Adonis.
- Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).
- London. Resurrection of Lazarus, 1519; Portraits.
- Naples. Holy Family; Portraits.
- Paris. Visitation, 1521.
- Rome. Portrait of Andrea Doria (L.).
- Farnesina: Frescoes, 1511.
- S. Pietro in Montorio. Frescoes.
- Treviso. S. Niccolo: Incredulity of S. Thomas (E.).
- Venice. Academy: Visitation (E.).
- S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).
- Viterbo. Pietà (L.).
-
-
-
-
-CHAPTER XXII
-
-BONIFAZIO AND PARIS BORDONE
-
-
-Some uncertainty has existed as to the identity of the different members
-of the family of Bonifazio. All the early historians agree in giving the
-name to one master only. Boschini, however, in 1777 discovered the
-register of the death of a second, and a third bearing the name was
-working twenty years later. Upon this Dr. Morelli came to the conclusion
-that we must recognise three, if not four, masters bearing the name of
-Bonifazio, but documents recently discovered by Professor Ludwig have
-in great measure destroyed Morelli's conjectures. There may have been
-obscure painters bearing the name, but they were mere imitators, and it
-is doubtful if any were related to the family of de Pitatis.
-
-Bonifazio Veronese is really the only one who counts. As Ridolfi says,
-he was born in Verona in the most beautiful moment of painting. He came
-to Venice at the age of eighteen, and became a pupil of Palma Vecchio,
-with whom his work has sometimes been confused. After Palma's death
-Bonifazio continued in friendly relations with his old master's family,
-and his niece married Palma's nephew. Bonifazio himself married the
-daughter of a basket-maker, and appears to have had no children, for
-he and his wife by their wills bestowed their whole fortune on their
-nephews. Antonio Palma, who married Bonifazio's niece, was a painter
-whose pictures have sometimes been attributed to the legendary third
-Bonifazio. Bonifazio's life was passed peacefully in Venice. He received
-many important commissions from the Republic, and decorated the Palace
-of the Treasurers. His character and standing were high, and he was
-appointed, in company with Titian and Lotto, to administer a legacy
-which Vincenzo Catena had left to provide a yearly dower for five
-maidens. After a long life spent in steady work, Bonifazio withdrew
-to a little farm amidst orchards--fifteen acres of land in all--at San
-Zenone, near Asolo; but he still kept his house in San Marcuola, where
-he died. He was buried in S. Alvise in Venice.
-
-A son of the plains and of Venetian stock, his work is always graceful
-and attractive, though inclined to be hot in colour. It has a very
-pronounced aristocratic character, and bears no trace of the rough,
-provincial strain of such men as Cariani or Pordenone. It is very fine
-and glowing in colour, but lacks vigour and energy in design. Nowhere do
-we get more worldly magnificence or such frank worship of wealth as on
-Bonifazio's joyous canvases. He represents Christian saints and Eastern
-kings alike, as gentlemen of princely rank. There is a note of purely
-secular art about his Adorations and Holy Families. In the "Adoration of
-the Magi," in the Academy, the Madonna is a handsome, prosperous lady of
-Bonifazio's acquaintance. The Child, so far from raising His hand in
-benediction, holds it out for the proffered cup. He does not, as usual,
-distinguish the eldest king, but singles out the cup held by the second,
-who, in a puffed velvet dress, is an evident portrait, probably that of
-the donor of the picture, who is in this way paid a courtier-like
-compliment. The third king is such a Moor as Bonifazio must often have
-seen embarking from his Eastern galley on the Riva dei Schiavoni. A
-servant in a peaked hood peers round the column to catch sight of what
-is going on. The groups of animals in the background are well rendered.
-In the "Rich Man's Feast," where Lazarus lies upon the step, we have
-another scene of wealthy and sumptuous Venetian society, an orgy of
-colour. And, again, in the "Finding of Moses" (Brera) he paints nobles
-playing the lute, making love and feasting, and lovely fair-haired women
-listening complacently. We are reminded of the way in which they lived:
-their one preoccupation the toilet, the delight of appearing in public
-in the latest and most magnificent fashions. And in these paintings
-Bonifazio depicts the elaborate striped and brocaded gowns in which the
-beautiful Venetians arrayed themselves, made in the very fashions of the
-year, and their thick, fair hair is twisted and coiled in the precise
-mode of the moment. The deep-red velvet he introduces into nearly all
-his pictures is of a hue peculiar to himself. As Catena often brings in
-a little white lap-dog, so Bonifazio constantly has as an accessory a
-liver-and-white spaniel.
-
-Vasari speaks of Paris Bordone as the artist who most successfully
-imitated Titian. He was the son of well-to-do tradespeople in Treviso,
-and received a good education in music and letters, before being sent
-off to Venice and placed in Titian's studio. Bordone does not seem to
-have been on very friendly terms with Titian. He was dissatisfied with
-his teaching, and Titian played him an ill turn in wresting from him a
-commission to paint an altarpiece which had been entrusted to him when
-he was only eighteen. He was, above all, in love with the manner of
-the dead Giorgione, and it was upon this master that he aspired to
-form his style. His masterpiece, in the Academy, was painted for the
-Confraternity of St. Mark, and made his reputation. The legend it
-represents may be given in a few words:
-
-In the days of Doge Gradenigo, one February, there arose a fearful
-storm in Venice. During the height of the tempest, three men accosted a
-poor old fisherman, who was lying in his decayed old boat by the Piazza,
-and begged that he would row them to S. Niccolo del Lido, where they had
-urgent business. After some demur they persuaded him to take the oars,
-and in spite of the hurricane, the voyage was accomplished. On reaching
-the shore they pointed out to him a great ship, the crew of which he
-perceived to consist of a band of demons, who were stirring up the waves
-and making a great hubbub. The three passengers laid their commands on
-them to desist, when immediately they sailed away and there was a calm.
-The passengers then made the oarsman row them, one to S. Niccolo, one to
-S. Giorgio, and the third was rowed back to the Piazza. The fisherman
-timidly asked for his fare, and the third passenger desired him to go to
-the Doge and ask for payment, telling him that by that night's work a
-great disaster had been averted from the city. The fisherman replied
-that he should not be believed, but would be imprisoned as a liar. Then
-the passenger drew a ring from his finger. "Show him this for a sign,"
-he said, "and know that one of those you have this night rowed is S.
-Niccolas, the other is S. George, and I am S. Mark the Evangelist,
-Protector of the Venetian Republic." He then disappeared. The next day
-the fisherman presented the ring, and was assigned a provision for life
-from the Senate.
-
-There has, perhaps, never been a richer and more beautiful
-subject-picture painted than this glowing canvas, or one which brings
-more vividly before us the magnificence of the pageants which made
-such a part of Venetian life in the golden age of painting. It is all
-strength and splendour, and escapes the hectic colour and weaker type
-which appear in Bordone's "Last Supper" and some of his other works. In
-1538 he went to France and entered the service of Francis II., painting
-for him many portraits of ladies, besides works for the Cardinals of
-Guise and of Lorraine. The King of Poland sent to him for a "Jupiter and
-Antiope." At Augsburg he was paid 3000 crowns for work done for the
-great Fugger family.
-
-No one gives us so closely as Bordone the type of woman who at this time
-was most admired in Venice. The Venetian ideal was golden haired, with
-full lips, fair, rosy cheeks, large limbed and ample, with "abundant
-flanks and snow-white breast." A type glowing with health and instinct
-with life, but, to say the truth, rather dull, without deep passions,
-and with no look that reveals profound emotions or the struggle of a
-soul. From what we see of Bordone's female portraits and from some of
-the mythological compositions he has left, he might have been among the
-most sensually minded of men. His beautiful courtesan, in the National
-Gallery, is an almost over-realistic presentment of a woman who has
-just parted from her lover. His women, with their carnation cheeks and
-expressionless faces, are like beautiful animals; but, as a matter
-of fact, their painter was sober and temperate in his life, very
-industrious, and devoted to his widowed mother. About 1536 he married
-the daughter of a Venetian citizen, and had a son, who became one of the
-many insignificant painters of the end of the sixteenth century. Most
-of his days were divided between his little Villa of Lovadina in the
-district of Belluno, and his modest home in the Corte dell' Cavallo near
-the Misericordia. "He lives comfortably in his quiet house," writes
-Vasari, who certainly knew Bordone in Venice, "working only at the
-request of princes, or his friends, avoiding all rivalry and those vain
-ambitions which do but disturb the repose of man, and seeking to avert
-any ruffling of the serene tranquillity of his life, which he is
-accustomed to preserve simple and upright."
-
-Many of his pictures show an intense love of country solitudes. His
-poetic backgrounds, lonely mountains, leafy woods, and sparkling water
-are in curious contrast to the sumptuous groups in the foreground.
-
-His "Three Heads," in the Brera, is a superb piece of painting and
-an interesting characterisation. The woman is ripe, sensual, and
-calculating, feeling with her fingers for the gold chain, a mere
-golden-fleshed, rose-flushed hireling, solid and prosaic. The
-go-between is dimly seen in the background, but the face of the suitor
-is a strange, ironic study: past youth, worn, joyless, and bitter,
-taking his pleasure mechanically and with cynical detachment. The "Storm
-calmed by S. Mark" (Academy) was, in Mr. Berenson's opinion, begun by
-Giorgione.
-
-Rich, brilliant, and essentially Venetian as is the work of these
-two painters, it does not reach the highest level. It falls short of
-grandeur, and has that worldly tone that borders on vulgarity. As we
-study it we feel that it marks the point to which Venetian art might
-have attained, the flood-mark it might have touched, if it had lacked
-the advent of the three or four great spirits, who, appearing about
-the same time, bore it up to sublimer heights and developed a more
-distinguished range of qualities. Bonifazio and Bordone lack the
-grandeur and sweetness of Titian, the brilliant touch and imaginative
-genius of Tintoretto, the matchless feeling for colour, design, and
-decoration of Veronese, but they continue Venetian painting on logical
-lines, and they form a superb foundation for the highest.
-
-
-PRINCIPAL WORKS
-
- _Bonifazio Veronese._
-
- Dresden. Finding of Moses.
- Florence. Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight
- into Egypt; Finding of Moses.
- Hampton Court. Santa Conversazione.
- London. Santa Conversazione (E.).
- Milan. Brera: Finding of Moses.
- Paris. Santa Conversazione.
- Rome. Villa Borghese: Mother of Zebedee's Children; Return of the
- Prodigal Son.
- Colonna: Holy Family with Saints.
- Venice. Academy: Rich Man's Feast; Massacre of Innocents; Judgment of
- Solomon, 1533; Adoration of Kings.
- Giovanelli: Santa Conversazione.
- Vienna. Santa Conversazione; Triumph of Love; Triumph of Chastity;
- Salome.
-
-
- _Paris Bordone._
-
- Bergamo. Lochis: Vintage Scenes.
- Berlin. Portrait of Man in Black; Chess Players; Madonna and four
- Saints.
- Dresden. Apollo and Marsyas; Diana; Holy Family.
- Florence. Pitti: Portrait of Woman.
- Genoa. Brignole Sale: Portraits of Men; Santa Conversazione.
- Hampton Court. Madonna and Donors.
- London. Daphnis and Chloe; Portrait of Lady.
- Bridgewater House: Holy Family.
- Milan. Brera: Descent of Holy Spirit; Baptism; S. Dominio presented
- to the Saviour by Virgin; Madonna and Saints; Venal Love.
- S. Maria pr. Celso: Madonna and S. Jerome.
- Munich. Portrait; Man counting Jewels.
- Paris. Portraits.
- Rome. Colonna: Holy Family and Saints.
- Treviso. Madonna and Saints.
- Duomo: Adoration of Shepherds; Madonna and Saints.
- Venice. Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.
- Palazzo Ducale Chapel: Dead Christ.
- Giovanelli: Madonna and Saints.
- S. Giovanni in Bragora; Last Supper.
- Vienna. Allegorical Pictures; Lady at Toilet; Young Woman.
-
-
-
-
-CHAPTER XXIII
-
-PAINTERS OF THE VENETIAN PROVINCES
-
-
-It has become usual to include in the Venetian School those artists from
-the subject provinces on the mainland, who came down to try their luck
-at the fountain-head and to receive its hallmark on their talent. The
-Friulan cities, Udine, Serravalle, and small neighbouring towns, had
-their own primitive schools and their scores of humble craftsmen. Their
-art wavered for some time in its expression between the German taste,
-which came so close to their gates, and the Italian, which was more
-truly their element.
-
-Up to 1499 Friuli was invaded seven times in thirty years by the
-Turks. They poured in large numbers over the Bosnian borders, crossed
-the Isonzo and the Tagliamenta, and massacred and carried off the
-inhabitants. These terrible periods are marked by the cessation of work
-in the provinces, but hope always revived again. The break caused by
-such a visitation can be distinctly traced in the Church of S. Antonino,
-at the little town of San Daniele. Martino da Udine obtained the
-epithet of Pellegrino da San Daniele in 1494 when he returned from an
-early visit to Venice, where he had been apprenticed to Cima. He was
-appointed to decorate S. Antonino. His early work there is hard and
-coarse, ill-drawn, the figures unwieldy and shapeless, and the colour
-dusky and uniform; but owing to the Turkish raid, he had to take flight,
-and it was many a year before the monks gained sufficient courage and
-saved enough money to continue the embellishment of their church. In the
-meantime, Pellegrino's years had been spent partly in Venice and partly,
-perhaps, in Ferrara, for the reason Raphael gave for refusing to paint a
-"Bacchus" for the Duke, was that the subject had already been painted
-by Pellegrino da San Daniele. When Pellegrino resumed his work, it
-demonstrated that he had studied the modern Venetians and had come under
-a finer, deeper influence. A St. George in armour suggests Giorgione's
-S. Liberale at Castelfranco; he specially shows an affinity with
-Pordenone, who was his pupil and who was to become a better painter than
-his old master. As Pellegrino goes on he improves consistently, and
-adopts the method, so peculiarly Venetian, of sacrificing form to a
-scheme of chiaroscuro. He even, to some extent, succeeds in his
-difficult task of applying to wall painting the system which the
-Venetians used almost exclusively for easel pictures. He was an
-ambitious, daring painter, and some of his church standards were for
-long attributed to Giorgione. The church of San Antonino remains his
-chief monument; but for all his travels Pellegrino remains provincial in
-type, is unlucky in his selection, cares little for precision of form,
-and trusts to colour for effect.
-
-The same transition in art was taking place in other provinces. Morto da
-Feltre, Pennacchi, and Girolamo da Treviso have all left work of a
-Giorgionesque type, and some painters who went far onward, began their
-career under such minor masters. Giovanni Antonio Licinio, who takes his
-name from his native town of Pordenone, in Friuli, was one of these. All
-the early part of his life was spent in painting frescoes in the small
-towns of the Friulan provinces. At first they bear signs of the tuition
-of Pellegrino, but it soon becomes evident that Pordenone has learned to
-imitate Giorgione and Palma. Quite early, however, one of his chief
-failings appears, and one which is all his own, the disparity in size
-between his various figures. The secondary personages, the Magi in a
-Nativity, the Saints standing round an altar, are larger and more
-athletic in build and often more animated in action than the principal
-actors in the scene. What pleased Pordenone's contemporaries was his
-daring perspective and his instinctive feeling for movement. He carried
-out great schemes in the hill-towns, till at length his reputation,
-which had long been ripe in his native province, reached Venice. In
-1519 he was invited to Treviso to fresco the façade of a house for one
-of the Raviguino family. The painter, as payment, asked fifty scudi, and
-Titian was called in to adjudicate, but he admired the work so much that
-he hinted to Raviguino that he would be wise not to press him for a
-valuation. As a direct consequence of this piece of business, Pordenone
-was employed on the chapel at Treviso, in conjunction with Titian. At
-this time the Assumption and the Madonna of Casa Pesaro were just
-finished, and it is probable that Pordenone paid his first visit to
-Venice, hard by, and saw his great contemporary's work. With his
-characteristic distaste for fresco, Titian undertook the altarpiece and
-painted the beautiful Annunciation which still holds its place, and
-Pordenone covered the dome with a foreshortened figure of the Eternal
-Father, surrounded by angels. Among the remaining frescoes in the
-Chapel, an Adoration of the Magi and a S. Liberale are from his brush.
-Fired by his success at Treviso, Pordenone offered his services to
-Mantua and Cremona, but the Mantovans, accustomed to the stately and
-restrained grace of Mantegna, would have nothing to say to what Crowe
-and Cavalcaselle call his "large and colossal fable-painting." He
-pursued his way to Cremona, and that he studied Mantegna as he passed
-through Mantua is evident from the first figures he painted in the
-cathedral. In Cremona every one admired him, and all the artists set to
-work to imitate his energetic foreshortening, vehement movement and huge
-proportions.
-
-Pordenone, with his love for fresco, was all his life an itinerant
-painter. In 1521 he was back at Udine and wandered from place to
-place, painting a vast distemper for the organ doors at S. Maria at
-Spilimbergo, the façade of the Church of Valeriano, an imposing series
-at Travesio, and in 1525, the "Story of the True Cross" at Casara. At
-the last place he threw aside much of his exaggeration, and, ruined and
-restored as the frescoes are, they remain among his most dignified
-achievements. He may be studied best of all at Piacenza, in the Church
-of the Madonna di Campagna, where he divides his subjects between sacred
-and pagan, so that we turn from a "Flight into Egypt" or a "Marriage
-of S. Catherine," to the "Rape of Europa" or "Venus and Adonis." At
-Piacenza he shows himself the great painter he undoubtedly is, having
-achieved some mastery over form, while his colour has the true Venetian
-quality and almost equals oils in its luscious tones and vivid hues,
-which he lowers and enriches by such enveloping shadows as only one
-whose spirit was in touch with the art of Giorgione would have
-understood how to use. Very complete records remain of Pordenone's life,
-full details of a quarrel with his brother over property left by his
-father in 1533, and accounts of the painter's negotiations to obtain a
-knighthood, which he fancied would place him more on a par with Titian
-when he went to live in Venice. The coveted honour was secured, but from
-this time he seems to have been very jealous of Titian and to have aimed
-continually at rivalling him. Pordenone was a punctual and rapid
-decorator, and on being given the ceiling of the Sala di San Finio to
-decorate in the summer of 1536, he finished the whole by March 1538. We
-have seen how Titian annoyed the Signoria by his delays, how anxious
-they were to transfer his commission to Pordenone, and what a narrow
-escape the Venetian had of losing his Broker's patent. Pordenone was
-engaged by the nuns of Murano to paint an Annunciation, after they had
-rejected one by Titian on account of its price, and though it seems
-hardly possible that any one could have compared the two men, yet no
-doubt the pleasure of getting an altarpiece quickly and punctually and
-for a moderate sum, often outweighed the honour of the possible painting
-by the great Titian.
-
-No one has left so few easel-paintings as Pordenone; fresco was so much
-better suited to his particular style. The canvas of the "Madonna of
-Mercy" in the Venice Academy, was painted about 1525 for a member of the
-house of Ottobono, and introduces seven members of the family. It is
-very free from his colossal, exaggerated manner; the attendant saints
-are studied from nature, and in his journals the painter mentions that
-the St. Roch is a portrait of himself. The "S. Lorenzo enthroned," in
-the same gallery, shows both his virtues and failings. The saints have
-his enormous proportions. The Baptist is twisting round, to display the
-foreshortening which Pordenone particularly affects. The gestures are
-empty and inexpressive, but the colour is broad and fluid; there is a
-large sense of decoration in the composition, and something simple and
-austere about the figure of S. Lorenzo. As is so often the case with
-Pordenone, the principal actor of the scene is smaller and more
-sincerely imagined than the attendant personages, who are crowded into
-the foreground, where they are used to display the master's skill.
-
-Pordenone died suddenly at Ferrara, where he had been summoned by its
-Duke to undertake one of his great schemes of decoration. He was said
-to have been poisoned, but though he had jealous rivals there seems no
-proof of the truth of the assertion, which was one very commonly made in
-those days. He is interesting as being the only distinguished member of
-the Venetian School whose frescoes have come down to us in any number,
-and as being the only one of the later masters with whom it was the
-chosen medium.
-
-His kinsman, Bernardino Licinio, is represented in the National Gallery
-by a half-length of a young man in black, and at Hampton Court by a
-large family group and by another of three persons gathered round a
-spinet. His masterpiece is a Madonna and Saints in the Frari, which
-shows the influence of Palma. His flesh tints, striving to be rich, have
-a hot, red look, but his works have been constantly confounded with
-those of Giorgione and Paris Bordone.
-
-A long list might be given of minor artists who were industriously
-turning out work on similar lines to one or other of these masters:
-Calderari, who imitates Paris Bordone as well as Pordenone; Pomponio
-Amalteo, Pordenone's son-in-law, a spirited painter in fresco;
-Florigerio, who practised at Udine and Padua, and of whom an altarpiece
-remains in the Academy; Giovanni Battista Grassi, who helped Vasari to
-compile his notices of Friulan art, and many others only known by name.
-
-At the close of the fifteenth century the revulsion against Paduan art
-extended as far as Brescia, and Girolamo Romanino was one of the first
-to acquire the trick of Venetian painting. He probably studied for a
-time under Friulan painters. Pellegrino is thought to have been at
-Brescia or Bergamo during the Friulan disturbances of 1506-12, and
-about 1510 Romanino emerges, a skilled artist in Pellegrino's Palmesque
-manner. His works at this time are dark and glowing, full of warm light
-and deep shadow; the scene is often laid under arches, after the manner
-of the Vivarini and Cima; a gorgeous scheme of accessory is framed in
-noble architecture.
-
-Brescia was an opulent city, second only to Milan among the towns of
-northern Italy, and Romanino obtained plenty of patronage; but in 1511
-the city fell a prey to the horrors of war, was taken and lost by
-Venice, and in 1512 was sacked by the French. Romanino fled to Padua,
-where he found a home among the Benedictines of S. Giustina. Here he was
-soon well employed on an altarpiece with life-size figures for the high
-altar, and a "Last Supper" for the refectory. It is also surmised that
-he helped in the series for the Scuola del Santo, for several of which
-Titian in 1511 had signed a receipt, and the "Death of St. Anthony" is
-pointed out as showing the Brescian characteristics of fine colour, but
-poor drawing.
-
-Romanino returned to Brescia when the Venetians recovered it in 1516,
-but before doing so he went to Cremona and painted four subjects, which
-are among his most effective, in the choir of the Duomo.
-
-He is not so daring a painter as Pordenone, from whom he sometimes
-borrows ideas, but he is quite a convert to the modern style of the day,
-setting his groups in large spaces and using the slashed doublets, the
-long hose, and plumed headgear which Giorgione had found so picturesque.
-Romanino is often very poor and empty, and fails most in selection and
-expression at the moments when he most needs to be great, but he is
-successful in the golden style he adopted after his closer contact
-with the Venetians, and his draperies and flesh tints are extremely
-brilliant. He is, indeed, inclined to be gaudy and careless in
-execution, and even the fine "Nativity" in the National Gallery gives
-the impression that size is more regarded than thought and feeling.
-
-Moretto is perhaps the only painter from the mainland who, coming within
-the charmed circle of Venetian art and betraying the study of Palma and
-Titian and the influence of Pordenone, still keeps his own gamut of
-colour, and as he goes on, gets consistently cooler and more silvery
-in his tones. He can only be fully studied in Brescia itself, where
-literally dozens of altarpieces and wall-paintings show him in every
-phase. His first connection was probably with Romanino, but he reminds
-us at one time of Titian by his serious realism, and finished, careful
-painting, at another of Raphael, by the grace and sentiment of his
-heads, and as time goes on he foreshadows the style of Veronese. In the
-"Feast in the House of Simon" in the organ-loft of the Church of the
-Pietà in Venice, the very name prepares us for the airy, colonnaded
-building, with vistas of blue sky and landscape, and the costly raiment
-and plenishing which might have been seen at any Venetian or Brescian
-banquet. In his portraits Moretto sometimes rivals Lotto. His personages
-are always dignified and expressive, with pale, high-bred faces, and
-exceedingly picturesque in dress and general arrangement. He loved to
-paint a great gentleman, like the Sciarra Martinengo in the National
-Gallery, and to endow him with an air of romantic interest.
-
-One of those who entered so closely into the spirit of the Venetian
-School that he may almost be included within it, is Savoldo. His
-pictures are rare, and no gallery can show more than one or two
-examples. The Louvre has a portrait by him of Gaston de Foix, long
-thought to be by Giorgione. His native town can only show one
-altarpiece, an "Adoration of Shepherds," low in tone but intense in
-dusky shadow with fringes of light. He is grey and slaty in his shadows,
-and often rough and startling in effect, but at his best he produces
-very beautiful, rich, evening harmonies; and a letter from Aretino bears
-witness to the estimation in which he was held.
-
-It is not easy to say if Brescia or Vicenza has most claim to
-Bartolommeo Montagna, the early master of Cima. Born of Brescian
-parents, he settled early in Vicenza, and he is by far the most
-distinguished of those Vicentine painters who drank at the Venetian
-fount. He must have gone early to Venice and worked with the Vivarini,
-for in his altarpiece in the Brera he has the vaulted porticoes in
-which Bartolommeo and Alvise Vivarini delighted. His "Madonna enthroned"
-in the gallery at Vicenza has many points of contact with that of Alvise
-at Berlin. Among these are the four saints, the cupola, and the raised
-throne, and he is specially attracted by the groups of music-making
-angels; but Montagna has more moral greatness than Alvise, and his lines
-are stronger and more sinewy. He keeps faithful to the Alvisian feeling
-for calm and sweetness, but his personages have greater weight and
-gravity. He essays, too, a "Pietà" with saints, at Monte Berico, and
-shows both pathos and vehemence. He has evidently seen Bellini's
-rendering, and attempts, if only with partial success, to contrast in
-the same way the indifference of death with the contemplation and
-anguish of the bereaved. Hard and angular as Montagna's saints often
-are, they show power and austerity. His colour is brilliant and
-enamel-like; he does not arrive at the Venetian depth, yet his
-altarpieces are very grand, and once more we are struck by the greatness
-of even the secondary painters who drew their inspiration from Padua and
-Venice.
-
-Among the other Vicentines, Giovanni Speranza and Giovanni Buonconsiglio
-were imbued with characteristics of Mantegna. Speranza, in one of his
-few remaining works, almost reproduces the beautiful "Assumption" by
-Pizzolo, Mantegna's young fellow-student, in the Chapel of the
-Eremitani. He employs Buonconsiglio as an assistant, and they imitate
-Montagna to such an extent that it is difficult to distinguish between
-their works. Buonconsiglio's "Pietà" in the Vicenza gallery, is
-reminiscent of Montagna's at Monte Berico. The types are lean and bony,
-the features are almost as rugged as Dürer's, the flesh earthy and
-greenish. About 1497 Buonconsiglio was studying oils with Antonello da
-Messina; he begins to reside in Venice, and a change comes over his
-manner. His colours show a brilliancy and depth acquired by studying
-Titian; and then, again, his bright tints remind us of Lotto. His name
-was on the register of the Venetian Guild as late as 1530.
-
-After Pisanello's achievement and his marked effect on early Venetian
-art, Veronese painting fell for a time to a very low ebb; but Mantegna's
-influence was strongly felt here, and art revived in Liberale da Verona,
-Falconetto, Casoto, the Morone and Girolamo dai Libri, painters
-delightful in themselves, but having little connection with the
-school of Venice. Francesco Bonsignori, however, shook himself free
-from the narrow circle of Veronese art, where he had for a time
-followed Liberale, and grows more like the Vicentines, Montagna and
-Buonconsiglio. He is careful about his drawing, but his figures, like
-those of many of these provincial painters, are short, bony and vulgar,
-very unlike the slender, distinguished type of the great Paduan. Under
-the name of Francesco da Verona, Bonsignori works in the new palace of
-the Gonzagas, and several pictures painted for Mantua are now scattered
-in different collections. At Verona he has left four fine altarpieces.
-He went early to Venice, where he became the pupil of the Vivarini. His
-faces grow soft and oval, and the very careful outlines suggest the
-influence of Bellini.
-
-Girolamo Mocetto was journeyman to Giovanni Bellini; in fact, Vasari
-says that a "Dead Christ" in S. Francesco della Vigna, signed with
-Bellini's name, is from Mocetto's hand. His short, broad figures have
-something of Bartolommeo Vivarini's character.
-
-Francesco Torbido went to Venice to study with Giorgione, and we can
-trace his master's manner of turning half tones into deep shades; but he
-does not really understand the Giorgionesque treatment, in which shade
-was always rich and deep, but never dark, dirty and impenetrable, nor in
-the lights can he produce the clear glow of Giorgione. Another Veronese,
-Cavazzola, has left a masterpiece upon which any painter might be happy
-to rest his reputation; the "Gattemalata with an Esquire" in the Uffizi,
-a picture noble in feeling and in execution, and one which owes a great
-deal to Venetian portrait-painters.
-
-
-PRINCIPAL WORKS
-
- _Pordenone._
-
- Casara. Old Church: Frescoes, 1525.
- Colatto. S. Salvatore: Frescoes (E.).
- Cremona. Duomo: Frescoes; Christ before Pilate; Way to Golgotha;
- Nailing to Cross; Crucifixion, 1521; Madonna enthroned
- with Saints and Donor, 1522.
- Murano. S. Maria d. Angeli: Annunciation (L.).
- Piacenza. Madonna in Campagna: Frescoes and Altarpiece, 1529-31.
- Pordenone. Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints,
- 1535.
- Municipio: SS. Gothard, Roch, and Sebastian, 1525.
- Spilimbergo. Duomo: Assumption; Conversion of S. Paul.
- Sensigana. Madonna and Saints.
- Torre. Madonna and Saints.
- Treviso. Duomo: Adoration of Magi; Frescoes, 1520.
- Venice. Academy: Portraits; Madonna, Saints, and the Ottobono Family;
- Saints.
- S. Giovanni Elemosinario: Saints.
- S. Rocco: Saints, 1528.
-
-
- _Pellegrino._
-
- San Daniele. Frescoes in S. Antonio.
- Cividale. S. Maria: Madonna with six Saints.
- Venice. Academy: Annunciation.
-
-
- _Romanino._
-
- Bergamo. S. Alessandro in Colonna: Assumption.
- Berlin. Madonna and Saints; Pietà.
- Brescia. Galleria Martinengo: Portrait; Christ bearing Cross; Nativity;
- Coronation.
- Duomo: Sacristy: Birth of Virgin; Visitation.
- S. Francesco: Madonna and Saints; Sposalizio.
- Cremona. Duomo: Frescoes.
- London. Polyptych; Portrait.
- Padua. Last Supper; Madonna and Saints.
- Sato, Lago di Garda. Duomo: Saints and Donor.
- Trent. Castello: Frescoes.
- Verona. St. Jerome. S. Giorgio in Braida: Organ shutters.
-
-
- _Moretto._
-
- Bergamo. Lochis: Holy Family; Christ bearing Cross; Donor.
- Brescia. Galleria Martinengo: Nativity and Saints; Madonna
- appearing to S. Francis; Saints; Madonna in Glory
- with Saints; Christ at Emmaus; Annunciation.
- S. Clemente: High Altar and four other Altarpieces.
- S. Francesco: Altarpiece.
- S. Giovanni Evangelista: High Altar; Third Altar.
- S. Maria in Calchera: Dead Christ and Saints;
- Magdalen washing Feet of Christ.
- S. Maria delle Grazie: High Altar.
- SS. Nazaro and Celso: Two Altarpieces; Sacristy:
- Nativity.
- Seminario di S. Angelo: High Altar.
- London. Portrait of Count Sciarra Martinengo; Portrait;
- Madonna and Saints; Two Angels.
- Milan. Brera: Madonna and Saints; Assumption.
- Castello: Triptych; Saints.
- Rome. Vatican: Madonna enthroned with Saints.
- Venice. S. Maria della Pietà: Christ in the House of Levi.
- Verona. S. Giorgio in Braida: Madonna and Saints.
-
-
- _Bartolommeo Montagna._
-
- Bergamo. Lochis: Madonna and Saint, 1487.
- Berlin. Madonna, Saints, and Donors, 1500.
- Milan. Brera: Madonna, Saints, and Angels.
- Padua. Scuola del Santo: Fresco; Opening of S. Antony's Tomb.
- Pavia. Certosa: Madonna, Saints, and Angels.
- Venice. Academy: Madonna and Saints; Christ with Saints.
- Verona. SS. Nazaro e Celso: Saints; Pietà; Frescoes, 1491-93.
- Vicenza. Holy Family; Madonna enthroned; Two Madonnas with Saints;
- Three Madonnas.
- Duomo: Altarpiece; Frescoes.
- S. Corona: Madonna and Saints.
- Monte Berico: Pietà, 1500; Fresco.
-
-
-
-
-CHAPTER XXIV
-
-PAOLO VERONESE
-
-
-Paolo Veronese, though perhaps he is not to be placed on the very
-highest pinnacle of the Venetian School, must be classed among
-those few great painters who rose far above the level of most of his
-contemporaries and who brought in a special note and flavour of his own.
-His art is an independent art, and he borrows little from predecessors
-or contemporaries. His free and joyous temperament gave relief at a
-moment when the Venetian scheme of colour threatened to become too
-sombre, and when Sebastian del Piombo, Pordenone, Titian himself, and
-above all Tintoretto, were pushing chiaroscuro to extremes. Veronese
-discards the deepest bronzes and mulberries and crimsons and oranges,
-and finds his range among cream and rose and grey-greens. Titian
-concentrated his colours and intensified his lights, Tintoretto
-sacrifices colour to vivid play of light and dark, but Veronese avoids
-the dark; the generous light plays all through his scenes. He has no
-wish to secure strong effects but delights in soft, faded tints; old
-rose and _turquoise morte_. In his colour and his subjects he is a
-personification of the robust, proud, joy-loving Republic, in which, as
-M. Yriarte says, a man produced his works as a tree produces its fruit.
-We get very near him in those vast palaces and churches and villas,
-where his heroic figures expand in the azure air, against the white
-clouds, and yet he is one of the artists of the Renaissance about whom
-we know least. Here and there, in contemporary biography, we come across
-a mention of him and learn that he was sociable and lively, quick at
-taking offence, fond of his family and anxious to do his best by them.
-He was, too, very generous with his work--a great contrast in this
-respect to Titian--and contracts with convents and confraternities show
-that he often only stipulated for payment for bare time. Yet he was fond
-of personal luxury, loved rich stuffs, horses and hounds, and, says
-Ridolfi, "always wore velvet breeches."
-
-His first masters, according to Mr. Berenson, were Badile and
-Brusasorci, masters of Verona, but before he was twenty, he was away
-working on his own account. His first patron was Cardinal Gonzaga, who
-brought several painters from Verona to Mantua; but Mantua was no longer
-what it had been in the days of Isabela d'Este, and Paolo Caliari soon
-returned to his own town. Before he was twenty-three he had decorated
-Villa Porti, near Vicenza, in collaboration with Zelotti, a Veronese,
-portraying feasting gods and goddesses, framed in light architectural
-designs in monochrome. The two painters went on to other villas, mixing
-mortal and mythical figures in a happy, light-hearted medley.
-
-Zelotti having received a commission at Vicenza, Paolo decided to seek
-his fortune in Venice. The Prior of the Convent of San Sebastiano, on
-the Zattere, was a Veronese, and Caliari wrote to him before arriving in
-Venice in 1555. Thanks to the good Prior, who played a considerable part
-in his destiny, he obtained a commission for a "Coronation of the Virgin
-and four other Saints." He first painted the sacristy, but his success
-was instantaneous, and many orders followed. The ceiling of the church
-was devoted to the history of Esther. The whole of these paintings
-are marvellously well preserved, and, inset in the carved and gilt
-framework, make a _coup d'oeil_ of surprising beauty. They had an
-immense effect. Every one was able to appreciate these joyous pictures
-of Venice, the loveliness of her skies, the pomp of her ceremonies, the
-rich Eastern stuffs and the glorious architecture of her palaces. It
-was an auspicious moment for a painter of Veronese's temper; the
-so-called Republic, now, more than ever, an oligarchy, was at the
-height of its fortunes, redecorating was going forward everywhere, the
-merchant-nobility was rich and spending magnificently, the Eastern trade
-was flourishing, Venice was in all her glory. The patrons Caliari came
-to work for, preferred the ceremonial to the imaginative treatment of
-sacred themes, and he does not choose the tragedies of the Bible for
-illustration. He paints the history of Esther, with its royal audiences,
-banquets, and marriage-feasts. His Christs and Maries and Martyrs are
-composed, courtly personages, who maintain a dignified calm under
-misfortune, and have very little violent feeling to show.
-
-At the time of his arrival in Venice, Palma Vecchio was just dead,
-Tintoretto was absorbed by the Scuola di San Rocco, Paris Bordone was
-with Francis I. As rivals, Caliari had Salviati, Bonifazio, Schiavone,
-and Zelotti, all rendering homage to Titian who was eighty years old,
-but still in full vigour. Titian's opinions in matters of art were
-dictates, his judgment was a law. He immediately recognised Veronese's
-genius, which was of a kind to appeal to him, and together with
-Sansovino, who at this time was Director of Buildings to the Signoria,
-he received the young painter with an approval which ensured him a good
-start. Five years after Veronese's arrival he was retained to decorate
-the Villa Barbaro at Maser, which is a type of those patrician
-country-houses to which the Venetians were becoming more attached every
-year. Daniele Barbaro, Patriarch of Aquileia, whose magnificent portrait
-by Veronese is in the Pitti, was himself an artist and designed the
-ceiling of the Hall of the Council of Ten. Palladio, Alessandro
-Vittoria, and Veronese were associated to build him a dwelling worthy of
-a Prince of the Church. In style the villa is a total contrast to the
-gorgeous Venetian palaces; it is sober and simple, and well adapted to
-leisure and retirement. Its white stucco walls and decorations are
-devoid of gilding and colour, and the rooms adorned by Veronese's brush
-show him in quite a new light. His visit to Rome did not take place till
-four years later, but he has been influenced here by the feeling for the
-antique, and he thinks much of line and style. He leaves on one side the
-gorgeous brocades and gleaming satins, in which he usually delights, and
-his nymphs are only clothed in their own beauty. And here Veronese shows
-his admirable taste and discretion; his patrons, the Barbaro family, are
-his friends, men and women of the world, who put no restraint on his
-fancy, and are not prone to censure, and Veronese, with the bridle on
-his neck, so to speak, uses his opportunities fully, yet never exceeds
-the limits of good taste. He is not gross and sensual like Rubens, but
-proud, grave and sweet, seductive, but never suggestive or vulgar. After
-having placed single figures wherever he can find a nook, he assembles
-all the gods of Olympia at a supper in the cupola. Immortality is a
-beautiful young woman seated on a cloud. Mercury gazes at her, caduceus
-in hand; Diana caresses her great hound; Saturn, an old man, rests his
-head on his hand; Mars, Apollo, Venus, and a little cupid are scattered
-in the Empyrean, and Jupiter presides over the party. Below, a balcony
-rail runs round the cupola, and looking over it, an old lady, dressed in
-the latest fashion, points out the company to a beautiful young one and
-to a young man in a doublet who holds a hound in a leash. They are
-evidently family portraits, taken from those who looked on at the
-artist, and on the other side he has introduced members of his own
-family who were helping him. These decorations have a gaiety, an
-absence of pedantry, a sound and sane sympathy with the spirit of the
-Renaissance which tell of a happy moment when art was at its height and
-in touch with its environment. From about 1563 we may begin to date his
-great supper pictures. The Marriage of Cana (Louvre), one of his most
-famous works, was painted for the refectory in Sammichele, the old part
-of S. Giorgio Maggiore. The treaty for it is still in existence, dated
-June 1562. The artist asks for a year; the Prior is to furnish canvas
-and colours, the painter's board, and a cask of wine. The further
-payment of 972 ducats illustrates the prices received by the greatest
-artists at the height of the Renaissance: £280 for work which occupied
-quite eight months.
-
-Veronese must have delighted in painting this work. Needless to say, it
-is not in the least religious. He has united in it all the most varied
-personages who struck his imagination. So we see a Spanish grandee,
-Francis I., Suleiman the Sultan, Charles V., Vittoria Colonna, and
-Eleanor of Austria. In the foreground, grouped round a table, are
-Veronese himself, playing the viol, Tintoretto accompanying him, Jacopo
-da Ponte seated by them, and Paolo's brother, the architect, with his
-hand on his hip, tossing off a full glass; and in the governor of the
-feast, opulent and gorgeously attired, we recognise Aretino. Under
-the marble columns of a Grimani or a Pesaro, he brings in all the
-illustrious actors of his own time and leaves us an odd and informing
-document. We can but accept the scene and admire the originality of its
-design and the freedom of its execution, its boldness and fancy, the way
-in which the varied incidents are brought into harmony, and the grace of
-the colonnade, peopled with spectators, standing out against the depth
-of distant sky.
-
-The celebrated suppers, of which this is the first example, are
-dispersed in different galleries and some have disappeared, but from
-this time Veronese loved to paint these great displays, repeating some
-of them, but always introducing variety.
-
- [Illustration: _Paolo Veronese._
- MARRIAGE IN CANA.
- _Louvre._
- (_Photo, Mansell and Co._)]
-
-In 1564 he accompanied Girolamo Grimani, procurator of St. Mark's, who
-was appointed ambassador to the Holy See, and for the first time saw the
-works of Raphael and Michelangelo and the treasures of antiquity. For
-a time, the sight of the antique had some effect upon his work; in his
-famous ceiling in the Louvre, "Jupiter destroying the Vices," the
-influence of Michelangelo is apparent and its large gestures are
-inspired by sculpture. Ridolfi says that Veronese brought home casts
-from Rome, and statues of Amazons and the Laocoon seem to have inspired
-the Jupiter. He did not go on long in this path; he does not really care
-for the nude--it is too simple for him. He prefers that his saints and
-divinities should appear in the gorgeous costumes of the day, and that
-his Venus and Diana and the nymphs should trail in rich brocades. But
-few documents are left concerning his work for the Ducal Palace up to
-1576; much of it was destroyed in the great fire, but the Signoria then
-gave him a number of fresh commissions. The most important was the
-immense oval of the "Triumph of Venice," or, as it is sometimes called,
-the "Thanksgiving for Lepanto"; the Republic crowned by victory and
-surrounded by allegorical figures, Glory, Peace, Happiness, Ceres, Juno
-and the rest. The composition shows the utmost freedom: the fair Queen
-leans back, surrounded by laughing patricians, who look up from their
-balconies, as if they were attending a regatta on the Grand Canal. The
-horses of the Free Companions, the soldiers who go afar to carry out the
-will of the Republic, prance in a crowd of personages, each of whom
-represents a town or colony of her domain. Like all Veronese's
-creations, this will always be pre-eminently a picture of the sixteenth
-century, dated by a thousand details of costume, architecture, and
-armour. Venice, the Venice of Lepanto and the Venier, of Titian,
-Aretino, and Veronese himself, makes a deep impression upon us, and
-the artist reflects his age with sympathetic spontaneity.
-
-Hardly a hall of the Ducal Palace but can show a canvas of Veronese or
-the assistants by whom he was now surrounded. From time to time he
-resumed the decorations of S. Sebastiano, and his incessant production
-betrays no trace of fatigue or languor. The martyrdom of the saint is a
-triumph of the beauty of the silhouette against a radiant sky. He goes
-back to Verona and paints the "Martyrdom of St. George." He pours light
-into it. The saints open a shining path, down which a flower-crowned
-Love flutters with the diadem and palm of victory. The whole air and
-expression of St. George is full of strength and that look of goodness
-and serenity which is the painter's nearest approach to religious
-feeling. Veronese was created a Chevalier of St. Mark; every one was
-asking for his services, but he was a stay-at-home by nature and fond of
-living with his family. Philip II. longed to get him to cover his great
-walls in the Escurial, but he very civilly declined all his invitations
-and sent Federigo Zucchero in his stead.
-
-It was on account of the "Feast in the House of Levi" that in 1573 he
-was hauled before the tribunal of the Inquisition, and the document
-concerning this was only discovered a few years ago. The Signoria had
-never allowed any tribunal to chastise works of literature; on the
-contrary, Venice, though comparatively poor herself in geniuses of the
-mind, was the refuge of freedom of thought, and, in fact, had made a
-sort of compact with Niccolas V., which allowed her to set aside or
-suspend the decisions of the Holy Office, from which she could not quite
-emancipate herself. Veronese, however, was denounced by some "aggrieved
-person," to whom his way of treating sacred subjects seemed an outrage
-on religion. The members of the tribunal demanded "who the boy was with
-the bleeding nose?" and "why were halberdiers admitted?" Veronese
-replied that they were the sort of servants a rich and magnificent host
-would have about him. He was then asked why he had introduced the
-buffoon with a parrot on his hand. He replied that he really thought
-only Christ and His Apostles were present, but that when he had a little
-space over, he adorned it with imaginary figures. This defence of the
-vast and crowded canvas did not commend itself, and he was asked if he
-really thought that at the Last Supper of our Saviour it was fitting to
-bring in dwarfs, buffoons, drunken Germans, and other absurdities. Did
-he not know that in Germany and other places infested with heresy, they
-were in the habit of turning the things of Holy Church into ridicule,
-with intent to teach false doctrine to the ignorant? Paolo for his
-defence cited the Last Judgment, where Michelangelo had painted every
-figure in the nude, but the Inquisitor replied crushingly, that these
-were disembodied spirits, who could not be expected to wear clothing.
-Could Veronese uphold his picture as decent? The painter was probably
-not very much alarmed. He was a person of great importance in Venice,
-and the proceedings of the Inquisition were always jealously watched
-by members of the Senate, who would not have permitted any unfair
-interference with the liberties of those under the protection of the
-State. The real offence was the introduction of the German soldiers, who
-were peculiarly obnoxious to the Venetians; but Veronese did not care
-what the subject was as long as it gave him an excuse for a great
-_spectacle_. Brought to bay, he gave the true answer: "My Lords, I have
-not considered all this. I was far from wishing to picture anything
-disorderly. I painted the picture as it seemed best to me and as my
-intellect could conceive of it." It meant that Veronese painted in the
-way that he considered most artistic, without even remembering questions
-of religion, and in this he summed up his whole æsthetic creed. He was
-set at liberty on condition that he took out one or two of the most
-offending figures. The "Feast in the House of Levi" (as he named it
-after the trial) is the finest of all his great scenic effects. The air
-circulates freely through the white architecture, we breathe more deeply
-as we look out into the wide blue sky, and such is the sensation of
-expansion, that it is hardly possible to believe we are gazing at a flat
-wall. Titian's backgrounds are a blue horizon, a burning twilight.
-Veronese builds marble palaces, with rosy shadows, or columns blanched
-in the liquid light. His personages show little violent action. He
-places them in noble poses in which they can best show off their
-magnificent clothes, and he endows his patricians, his goddesses, his
-sacred persons, with a uniform air of majestic indolence.
-
-After his "trial," Veronese proceeded more triumphantly than ever. Every
-prince wished to have something from his brush; the Emperor Rudolph, at
-Prague, showed with pride the canvases taken later by Gustavus Adolphus.
-The Duke of Modena, carrying on the traditions of Ferrara, added
-Veronese's works to the treasures of the house of Este. The last ten
-years of his life were given up to visiting churches on the mainland and
-on the little islands round Venice, all covetous to possess something by
-the brilliant Veronese, whose name was in every mouth. Torcello, Murano,
-Treviso, Castelfranco, every convent and monastery loaded him with
-commissions, and it is significant of the spirit of the time, that in
-spite of the disapproval of the Holy See, his most ardent patrons, those
-who delighted most in his robust, uncompromising worldliness, were to be
-found in the religious houses. Then, when he went to rest in the summer
-heats in some villa on the Brenta, he left delightful souvenirs here and
-there. It was on such an occasion, for the Pisani, that he painted the
-"Family of Darius," which was sold to England by a member of the house
-in 1857. The royal captives, who are throwing themselves at the feet of
-the conqueror, are, with Paolo's usual frank naïveté and disregard of
-anachronisms, dressed in full Venetian costume--all the chief personages
-are portraits of the Pisani family. The freedom and rapidity of
-execution, the completeness and finish, the charm of colour, the
-beauty of the figures (especially the princely ones of Alexander and
-Hephaestion), and its extraordinary energy, make this one of the finest
-of all his works. The critic, Charles Blanc, says of it, "It is absurd
-and dazzling."
-
-In the "Rape of Europa," he recurred again to one of those legends of
-fabled beings who have outlasted dynasties and are still fresh and
-living. Veronese was surrounded by men like Aretino and Bembo, well
-versed in mythology, and with his usual zest he makes the tale an excuse
-for painting lovely, blooming women, rich toilets, and a delightful
-landscape. The wild flowers spring, and the little Loves fly to and fro
-against a cloud-flecked sky of the wonderful Veronese turquoise. It is
-the work of a man who is a true poet of colour and for whom colour
-represents all the emotions of joy and pleasure.
-
-Veronese died comparatively young, of chill and fever, and all his
-family survived him. He lies buried in San Sebastiano. From contemporary
-memoirs we know that he lived and dressed splendidly. He kept immense
-stores of gorgeous stuffs to paint from in his studio, and drew
-everything from life,--the negroes covered with jewels, the bright-eyed
-pages, the models who, robed in velvets, brocades and satins, became
-queens or courtesans or saints. The pearls which bedecked them were from
-his own caskets. Though we know little of his private life, his work is
-so alive that he seems personified in it. He is saved from what might
-have been a prosaic or a sordid style by the delicious, ever-changing
-colour in which he revels; his silks and satins are less modelled by
-shadows than tinted by broken reflections, his embroidered and striped
-and arabesqued tissues are so harmoniously combined that the eye rests,
-wherever it falls, on something exquisite and subtle in tint. This is
-where his genius lies, "the decoration does not add to the interest of
-the drama; it replaces it"; in short, it _is_ the drama itself, for his
-types show little selection, and his ideal of female beauty is not a
-very sympathetic one. His personages are cold and devoid of expression,
-their gestures are rather meaningless, but by means of light and air and
-exquisite colour he gives the poetical touch which all great art
-demands.
-
-On account of their size few examples of Veronese's work are to be found
-in private collections, but the galleries of the different European
-capitals are rich in them. Numbers of paintings, too, which are by his
-assistants are dignified by his name, and directly after his death
-spurious works were freely manufactured and sold as genuine.
-
-
-PRINCIPAL WORKS
-
- Dresden. Madonna with Cuccina Family; Adoration of Magi;
- Marriage of Cana.
- Florence. Pitti: Portrait of Daniele Barbaro.
- Uffizi: Martyrdom of S. Giustina; Holy Family (E.).
- London. Consecration of S. Niccolas; The Family of Darius before
- Alexander; Adoration of the Magi.
- Maser. Villa Barbaro: Frescoes.
- Padua. S. Giustina: Martyrdom of S. Giustina.
- Paris. Christ at Emmaus; Marriage of Cana.
- Venice. Academy: Battle of Lepanto; Feast in the House of Levi; Madonna
- with Saints.
- Ducal Palace: Triumph of Venice; Rape of Europa; Venice
- enthroned.
- S. Barnabà: Holy Family.
- S. Francesco della Vigna: Holy Family.
- S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in
- Glory with S. Sebastian and other Saints; others in part;
- Frescoes; Saints and Figure of Faith; Sibyls.
- Verona. Portrait of Pasio Guadienti, 1556.
- S. Giorgio: Martyrdom of S. George.
- Vicenza. Monte Berico: Feast of St. Gregory, 1572.
- Vienna. Christ at the House of Jairus.
-
-
-
-
-CHAPTER XXV
-
-TINTORETTO
-
-
-It does not seem likely that many new discoveries will be made about
-Tintoretto's life. It was an open and above-board one, and there is
-practically no time during its span that we are not able to account for,
-and to say where he was living and how he was occupied. The son of a
-dyer, a member of one of the powerful guilds of Venice, the "little
-dyer," _il tentoretto_, appears as an enthusiastic boy, keen to learn
-his chosen art. He was apprenticed to Titian and, immediately after,
-summarily ejected from that master's workshop, on account, it seems
-probable, of the independence and innovation of his style, which was
-of the very kind most likely to shock and puzzle Titian's courtly,
-settled genius. After this he painted when and where he could, pursuing
-his artistic studies with the headlong ardour which through life
-characterised his attitude towards art. Mr. Berenson thinks he may have
-worked in Bonifazio's studio. He formed a close friendship with Andrea
-Schiavone,[4] he imported casts of Michelangelo's statues, he studied
-the works of Titian and Palma. Over his door was written "the colour of
-Titian and the form of Michelangelo." All his energies were for long
-devoted to the effort to master that form. Colour came to him naturally,
-but good drawing meant more to him than it had ever done to any
-Venetian. Long afterwards, to repeated inquiries as to how excellence
-could be best ensured, he would give no other advice than the
-reiterated, "study drawing." He practised till the human form in every
-attitude held no difficulties for him. He suspended little models by
-strings, and drew every limb and torso he could get hold of over and
-over again. He was found in every place where painting was wanted,
-getting the builders to let him experiment upon the house-fronts. To
-master light and shade he constructed little cardboard houses, in which,
-by means of sliding shutters, lamplight and skylight effects could be
-arranged. It is particularly interesting to hear of this part of his
-education, as in the end the love of shine and shadow was the most
-victorious of all his inspirations.
-
- [4] Andrea Meldola, the Sclavonian, a native of Dalmatia,
- landing in Venice, had a great struggle for existence. He drew from
- Parmegianino, and studied Giorgione and Titian. He was probably an
- assistant of Titian, and helped him, as in the "Venus and Adonis" of the
- National Gallery, which owes much to his hand. He fails conspicuously in
- form, his shadows are black, and his figures often vulgar, but he has a
- fine sense of colour, and a free, crisp touch. He was one of the young
- masters who flooded Venice with light, sketchy wares.
-
-The chief events in Tintoretto's life are art-events. For some years he
-frescoed the outside of houses at a nominal price, or merely for his
-expenses. He decorated household furniture and everything he could
-lay hands on. Then came a few small commissions, an altarpiece here,
-organ-doors there, for unimportant churches. No one in Venice talked
-of any one save Palma, Bonifazio, and, above all, Titian, and it was
-difficult enough for an outsider, who was not one of their clique, to
-get employment. But by the time Tintoretto was twenty-six his talent was
-becoming recognised; he had painted the two altarpieces for SS. Ermagora
-and Fortunato, and the offer he made to decorate the vast church of his
-parish brought him conspicuously into notice. In the first ardour of
-youth he completed the "Last Judgment" for the choir. From time to time,
-during fourteen years, he redeemed his early promises and executed the
-"Golden Calf" and the "Presentation of the Virgin." Within two years of
-his offer to the Prior, came his first great opportunity of achieving
-distinction. This was a commission from the Confraternity of St. Mark,
-and with the "Miracle of the Slave" he sprang at once to the highest
-place.
-
-The picture was universally admired, and was followed by three more
-dealing with the patron saint. At forty he married happily a beautiful
-young girl, Faustina dei Vescovi, or Episcopi, as it is indifferently
-given, the daughter of a noble family of the mainland. Tradition has
-always pointed to the girl in blue in the "Golden Calf" as her portrait,
-while it is easy to recognise Tintoretto himself in the black-bearded
-giant, who helps to carry the idol. His house at this time was somewhere
-in the Parrocchia dell' Orto, and there, during the next fourteen years,
-eight children were born, of whom the two eldest, Domenico and Marietta,
-attained distinction in their father's profession. Another great
-event, which profoundly influenced his life, was the beginning of his
-connection in 1560 with the Scuola di San Rocco, the great confraternity
-which was devoted to combating the ravages of the plague and to
-succouring the families of its victims. His work for this lasted to the
-end of his life and is his most distinguished memorial.
-
-The palace to which the Robusti family moved in 1574, and which was
-inhabited by his descendants so late as 1830, can still be identified in
-the Calle della Sensa. It is broken up into two parts, but it is evident
-that it was a dwelling of some importance, a good specimen of Venetian
-Gothic. It still bears marks of considerable decoration; the walls are
-sheathed in marble plaques, and the first floor has rows of Gothic
-windows in delicately carved frames and little balconies of fretted
-marble. Zanetti, in 1771, gives an etching of a magnificent bronze
-frieze cast from the master's design, which ran round the Grand Sala.
-The family must have occupied the _piano nobile_ and let off the floors
-they did not require.
-
-Descriptions of the life led by the painter and his family are given
-by Vasari, who knew him personally, and by Ridolfi, whose book was
-published in 1646, and who must have known his children, several of whom
-were still alive and proud of their father's fame. We hear of pleasant
-evenings spent in the little palace, of the enthusiastic love of music,
-Tintoretto himself and his daughter being highly gifted. Among the
-_habitués_ were Zarlino, for twenty-five years chapel-master of St.
-Mark's, one of the fathers of modern music; Bassano; and Veronese, who,
-in spite of his love for magnificent entertainments, was often to be
-found in Tintoretto's pleasant home. Poor Andrea Schiavone was always
-welcome, and as time went on the house became the haunt of all the
-cultured gentlemen and _litterati_ of Venice.
-
-It is not difficult from the materials available to form a sufficiently
-lively idea of this Venetian citizen of the sixteenth century, as father
-and husband, host and painter. Ridolfi has collected a number of
-anecdotes, which space forbids me to use, but which are all very
-characteristic. We gather that he was a man of strong character,
-generous, sincere and simple, decided in his ways, caring little for
-the great world, but open-handed and hospitable under his own roof,
-observant of men and manners, and sometimes rather brusque in dealing
-with bores and offensive persons. Full of dry quiet humour and of
-good-natured banter of his wife's little weaknesses. A man, too, of
-upright conduct and free, as far as it can be ascertained, from any of
-those laxities and infidelities, so freely quoted of celebrated men and
-so easily condoned by his age. Art was Tintoretto's main preoccupation;
-but he seems to have been a man of strong religious bias, making a close
-study of the Bible, and turning naturally in his last days to those
-truths with which his art had made him familiar, truths which he had
-represented with that touch of mystic feeling which was the deepest part
-of his nature.
-
-His relations with the State commenced in 1574, when his offer to
-present a superb painting of the Victory of Lepanto was made to and
-accepted by the Council of Ten. Tintoretto was rewarded by a Broker's
-patent, and between this and the "Paradiso," the work of his old age, he
-executed a number of pictures for the Signoria. The only record of any
-travels are confined to two journeys paid to Mantua, where he went in
-the 'sixties and again in 1579 to see to the hanging of paintings done
-for the Gonzaga, and of which the documents have been kept, though the
-pictures have vanished. Tintoretto's last years were saddened by the
-death of his beloved daughter, who had always been his constant
-companion. He died in 1579 after a fortnight's illness and left a will,
-which, together with that of his son, throws a good deal of light upon
-the family history.
-
-It is not easy to select from the vast quantity of work left by
-Tintoretto. He is one of those painters whose whole life was passed in
-his native city and who can only be adequately studied in that city.
-Perhaps the first place in which to seek him, is the great church which
-was the monument of his early prime. The "Last Judgment" was probably
-inspired by that of Michelangelo, of which descriptions and sketches
-must have reached the younger master, over whom the Florentine had
-exercised so strong a fascination. Tintoretto's version impresses one as
-that of a mind boiling with thoughts and visions which he pours out upon
-the huge space. It depicts a terrible catastrophe, a scene of rushing
-destruction, of forms swept into oblivion, of others struggling to the
-light, of many beautiful figures and of a flood of air and light behind
-the rushing water,--water which makes us almost giddy as we watch it.
-The "Golden Calf" is a maturer production and includes some of the
-loveliest women Tintoretto ever painted. We see too plainly the
-planning, the device of concentrating interest on the idol by turning
-figures and pointing fingers, but nothing can be imagined more supple
-and queenly than the woman in blue, and the way the light falls on her
-head and perfectly foreshortened arm shows to what excellence Tintoretto
-had attained. The "Presentation" is a riper work. The drawing of the
-flight of steps and of the groups upon them could not be bettered. The
-little figure of the Virgin, prototype of the new dispensation, as she
-advances to meet the representative of the old, thrills with mystic
-feeling, yet the painter has contrived to retain the sturdy simplicity
-of a child. The "St. Agnes," with its contrast of light and shade, of
-strength made perfect in weakness, is of later date and was the
-commission of Cardinal Contarini.
-
-It is interesting to realise how Tintoretto, especially in the
-"Presentation," has contrived, while using the traditional episodes, to
-infuse so strong an imaginative sense. The contrast of age and youth,
-the joy of the Gentiles, the starlike figure of the child surrounded by
-shadows, convey an emotional feeling, in harmony with the nature of the
-scene.
-
-Next let us group together the miracles in the history of St. Mark. One
-of the qualities which strikes us most in the "Miracle of the Slave" is
-its strong local colour. It tells of Titian and Bonifazio and is unlike
-Tintoretto's later style. The colours are glowing and gem-like;
-carnations, orange-yellows, deep scarlet, and turquoise-blue. The
-crimson velvet of the judge's dress is finely relieved against a
-blue-green sky, and Tintoretto has kept that instinctive fire and dash
-which culminates at once and without effort in perfect action, "as a
-bird flies, or a horse gallops." It startled the quiet members of the
-Guild, and at the first moment they hesitated to accept it. The "Rescue
-of the Saracen" and the "Transportation of the Body" are more in the
-golden-brown manner to which he was moving, but it is in the "Finding
-of the Body" (Brera) that he rises to the highest emotional pitch. The
-colossal form of the saint, expanding with life and power as he towers
-in the spirit above his own lifeless clay, draws all eyes to him and
-seems to fill the barrel-roofed hall with ease and energy. Every part of
-the vault is flooded by his life-giving energy, and here Tintoretto
-deals with light and shade with full mastery.
-
-As we follow Tintoretto's career, it is borne in upon us how little
-positive colour it takes to make a great colourist. The whole Venetian
-School, indeed, does not deal with what we understand as bright colour.
-Vivid tints are much more characteristic of the Flemish and the
-Florentine, or, let us say, of the painters of to-day. Strong, crude
-colours are to be seen on all sides in the Salon or the Royal Academy,
-but they are absent from the scheme of sombre splendour which has
-given the Venetians their title to fame. This is especially true of
-Tintoretto, and it becomes more so as he advances. His gamut becomes
-more golden-brown and mellow; the greys and browns and ivories combine
-in a lustrous symphony more impressive than gay tints, flooded with
-enveloping shadow and illumined by flashes of iridescent light. Another
-noticeable feature is the way in which he puts on his oil-colour, so
-that it bears the direct impression of the painter's hand. The
-Florentines had used flat tints, opaque and with every brush-mark
-smoothed away; but as the later Venetians covered large spaces with
-oil-colour, they no longer sought to dissimulate the traces of the
-brush, and light, distance, movement, were all conveyed by the turns and
-twists and swirls with which the thin oil-colour was laid on. Look at
-the power of touch in such a picture as the "Death of Abel"; we see this
-spontaneity of execution actually forming part of the emotion with which
-the picture is charged. The concentrated hate of the one figure, the
-desperate appeal of the other, the lurid note of the landscape, gain
-their emotion as much from the impetuous brush-work as from the more
-studied design. We come closest to the painter's mind in the Scuola
-di San Rocco. He had already been employed in the church, and there
-remains, darkened and ruined by damp, the series illustrative of the
-career of S. Roch, patron saint of sufferers from the plague. When the
-great Halls of Assembly were to be decorated in 1560, the confraternity
-asked a conclave of painters, among whom were Veronese and Andrea
-Schiavone, to prepare sketches for competition. When they assembled to
-display their designs, Tintoretto swept aside a cartoon from the ceiling
-of the refectory and discovered a finished picture, the "S. Roch in
-Glory," which still holds its place there. Neither the other artists nor
-the brethren seem to have approved of this unconventional proceeding,
-but he "hoped they would not be offended; it was the only way he knew."
-Partly from the displeased withdrawal of some of the rest, but partly
-also from the excellence of the work, the commission fell to Tintoretto,
-and after two years' work he was received into the order, and was
-assigned an annual provision of 100 ducats (£50) a year for life, being
-bound every year to furnish three pictures.
-
-
-
-
-CHAPTER XXVI
-
-TINTORETTO (_continued_)
-
-The first portion of the vast building that was finished was the
-Refectory, but in examining the scheme, it is perhaps more convenient to
-leave it to its proper place, which is the climax. Before beginning,
-Tintoretto must have had the whole thing planned, and we cannot doubt
-that he was influenced by the Sixtine Chapel and recalled its plan and
-significance; the old dispensation typifying the new, the Old Testament
-history vivified by the acts of Christ. The main feature of the harmony
-which it is only reasonable to suppose governs the whole building, is
-its dedication to S. Roch, the special patron of mercy. The principal
-paintings of the Upper Hall are therefore concerned with acts of divine
-mercy and deliverance, and even the monochromes bear upon the central
-idea. On the roof are the three most important miracles of mercy
-performed on behalf of the Chosen People. The paintings on roof and
-walls are linked together. The "Fall of Man" at one end of the Hall,
-the disobedient eating, corresponds with the obedient eating of the
-Passover at the other, and is interdependent with the Manna in the
-Wilderness, the Last Supper, and the Miracle of the Loaves. The Miracles
-of satisfied thirst are represented by "Moses striking the Rock," Samson
-drinking from the jawbone and the waters of Meribah. The Baptism and
-other signs of the Advent of Christ and the Divine preparation, balance
-events in the early life of Moses. In the Refectory which opens from the
-Great Hall, we come to the "Crucifixion," the crowning act of mercy,
-surrounded by the events which immediately succeeded it, and typified
-immediately above in the Central Hall, by the lifting up of the Brazen
-Serpent. The miracles include six of refreshment and succour, two of
-miraculous restoration to health, and two of deliverance from danger.
-The whole scheme has been worked out in detail in my book on
-"Tintoretto."
-
-In the working out of his great scheme, Tintoretto is impatient of
-hackneyed and traditional forms; he must have a reading of his own, and
-one which appeals to his imagination. We see that passion for movement
-which distinguishes his early work. "Moses striking the Rock" is a
-figure instinct with purpose and energy. The water bounds forth, living,
-life-giving, the people strain wildly to reach it. His figures are
-sometimes found fault with, as extravagant in gesture, but the attitudes
-were intended to be seen and to arrest attention from far below, and we
-must not forget that the painter's models were drawn from a Southern
-race, to whom emphasis of action is natural. Tintoretto, it may be
-conceded, is on certain occasions, generally when dealing with accessory
-figures, inclined to excess of gesture; it is the defect of his
-temperament, but when he has a subject that carries him away he is
-sincere and never violent in spirit. Titian is cold compared to him; his
-colour, however effective, is calculated, whereas Tintoretto's seems to
-permeate every object and to soak the whole composition. To quote a
-recent critic: "He chose to begin, if possible, with a subject charged
-with emotion. He then proceeded to treat it according to its nature,
-that is to say, he toned down and obscured the outlines of form and
-mapped out the subject instead in pale or sombre masses of light and
-shade. Under the control of this powerful scheme of chiaroscuro, the
-colouring of the composition was placed, but its own character, its
-degree of richness and sobriety, was determined by the kind of emotion
-belonging to the subject. To use colour in this way, not only with
-emotional force, but with emotional truth, is to use it to perform one
-of the greatest functions of art."[5]
-
- [5] "Venice and the Renaissance," _Edinburgh Review_, 1909.
-
-So in the Crucifixion it is not so much the aspect of the groups, the
-pathos of the faces or gestures, that tells, but it is the mystery and
-gloom in which the whole scene is muffled, the atmosphere into which we
-are absorbed, the sense of livid terror conveyed by the brooding light
-and shadow, that makes us feel how different the rendering is from any
-other. In the "Christ before Pilate" the head and figure of Christ are
-not particularly impressive in themselves, but the brilliant light
-falling on the white robes and coursing down the steps supplies dignity
-and poetry; the slender white figure stands out like a shaft of light
-against the lurid and troubled background. Again, in the "Way to
-Golgotha" the falling evening gleam, the wild sky, the deep shadow of
-the ravine, throw into relief the quiet form, detached in look and
-feeling, as of one upborne by the spirit far above the brutal throng.
-Nowhere does that spiritual emotion find deeper expression than in the
-"Visitation." The passion of thanksgiving, the poignancy of mother-love,
-throb through the two women, who have been travelling towards one
-another, with a great secret between them, and who at length reach the
-haven of each other's love and knowledge. Here, too, the dying light,
-the waving tree, the obliteration of form, and the feeling of mystery
-make a deep appeal to the sensuous apprehension. We find it again and
-again; the great trees sway and whisper in the gathering darkness as the
-Virgin rides through the falling evening shadows, clasping her Babe, and
-in that most moving of all Tintoretto's creations, the "S. Mary of
-Egypt," the emotional mood of Nature's self is brought home to us. The
-trees that dominate the landscape are painted with a few "strokes like
-sabre cuts"; the landscape, given with apparent carelessness, yet
-conveying an indescribable sense of space and solemnity, unfolds itself
-under the dying day; and in solitary meditation, thrilling with ecstasy,
-sits that little figure, whose heart has travelled far away to commune
-with the Spirit, "whose dwelling is the light of setting suns."
-
-It is not possible in a short space to touch, even in passing, on all
-the many scenes in these halls: the "Annunciation," with its marvellous
-flight of cherubs, reminding us of the flight of pigeons in the Piazza,
-and how often the old painter must have watched them; the "Temptation,"
-contrasting the throbbing evil, the flesh that _must_ be fed, with the
-calm of absolute purity; the "Massacre of the Innocents," for which the
-horrors of sacked towns could have supplied many a parallel,--we have
-not time to dwell on these, but we may notice how the artist has
-overcome the difficulty of seeing clearly in the dark halls, by choosing
-strong and varied effects of light for the most shadowed spaces, and we
-can picture what the halls must have been like when they first glowed
-from his hand, adorned with gilded fretwork and moulding, and hung with
-opulent draperies, with the rose-red and purple of bishops' and
-cardinals' robes reflected in the gleaming pavement.
-
- [Illustration: _Tintoretto._ _Scuola di San Rocco._
- S. MARY OF EGYPT.
- (_Photo, Anderson._)]
-
-Leonardo, by one supreme example, Tintoretto, by many renderings, have
-made the "Last Supper" peculiarly their own in the domain of art. It
-shows how strongly the mystic strain entered into the man's character,
-that often as Tintoretto treated the subject, it never lost its interest
-for him, and he never failed to find a fresh point of view. In that
-in S. Polo, Christ offers the sacred food with a gesture of vehement
-generosity. Placed as the picture is, to appeal to all comers to the
-Mass, to afford them a welcome as they pass to the High Altar, it tells
-of the Bread of Life given to all mankind. Tintoretto himself, painted
-in the character of S. Paul, stands at one side, absorbed in meditation.
-We need not insist again on the emotional value of the deep colours, the
-rich creams and crimsons and the chiaroscuro. In his latest rendering,
-in S. Giorgio Maggiore, he touches his highest point in symbolical
-treatment. Some people are only able to see a theatrical, artificial
-spirit in this picture, but at least, when we consider what deep
-meditation Tintoretto had bestowed on his subjects, we may believe that
-he himself was sincere and that he let himself go over what commended
-itself as an entirely new rendering. "The Light shined in the Darkness,
-and the Darkness comprehended it not." The supernatural is entering on
-every side, but the feast goes on; the serving men and maids busy
-themselves with the dishes; the disciples are inquiring, but not
-agitated; none see that throng of heavenly visitants, pouring in through
-the blue moonlight, called to their Master's side by the supreme
-significance of His words. The painter has taken full advantage of the
-opportunity of combining the light of the cresset lamp, pouring out
-smoky clouds, with the struggling moonlight and the unearthly radiance,
-in divers, yet mingling streams which fight against the surrounding
-gloom. In the scene in the Scuola di S. Rocco the betrayal is the
-dominating incident, and in San Stefano all is peace, and the Saviour
-is alone with the faithful disciples.
-
- [Illustration: _Tintoretto._
- BACCHUS AND ARIADNE.
- _Ducal Palace, Venice._
- (_Photo, Anderson._)]
-
-Though several of the large compositions ascribed to Tintoretto in
-the Ducal Palace are only partly by him, or entirely by followers and
-imitators, its halls are still a storehouse of his genius. There is much
-that is fine about the great state pieces. In the "Marriage of St.
-Catherine," the saint, in silken gown and long transparent veil, is an
-exquisite figure. Tintoretto bathes all his pageantry in golden light
-and air, and yet we feel that these huge official subjects, with the
-prosaic old Doges introduced in incongruous company, neither stimulated
-his imagination nor satisfied his taste. It is on the smaller canvases
-that he finds inspiration. He never painted anything more lovely, more
-perfect in design, or more gay and tender in idea, than the cycle in
-the Ante-Collegio. The glowing light and exquisitely graded shadows upon
-ivory limbs have a sensuous perfection and a refined, unselfconscious
-joy such as is felt in hardly any other work, except the painter's own
-"Milky Way" in the National Gallery. In all these four pictures the
-feeling for design, a branch of art in which Tintoretto was past master,
-is fully displayed. In the Bacchus and Ariadne all the principal lines,
-the eyes and gestures, converge upon the tiny ring which is the symbol
-of union between the goddess and her lover, between the queenly city and
-the Adriatic sea. Or take "Pallas driving away Mars": see how the mass
-into which the figures are gathered on the left adds strength to the
-thrust of the goddess's arm, and what steadiness is given by that short
-straight lance of hers, coming in among all the yielding curves. The
-whole four are linked together in meaning: the call to Venice to reign
-over the seas, her triumphant peace, with Wisdom guiding her council,
-and her warriors forging arms in case of need. In conjunction with these
-pictures are two small ones in the chapel, hardly less beautiful--St.
-George with St. Margaret, and SS. Andrew and Jerome. It is difficult to
-say whether the exultant St. George, the dignified young bishop, or the
-two older saints are the more sympathetic creations, or the more
-admirable, both in drawing and colour. The sense of space in both
-settings is an added charm, and every scrap of detail, the leafy
-boughs, the cross and crozier, is important to the composition.
-
-There are many other striking examples, ranging all through Tintoretto's
-life, of his untiring imagination. In the Salute is that "Marriage of
-Cana," in which all the actors seem to swim in golden light. The sharp
-silhouettes bring out an effect of radiant sunshine with which the hall
-is flooded, and all the architectural lines lead our eyes towards the
-central figure, placed at a distance. On that long canvas in the
-Academy, kneel the three treasurers, pouring out their gold and bending
-in homage before the Madonna and Child, who sit enthroned upon a broad
-piazza, through the marble pillars of which a blue and distant landscape
-shines. Grave senators in mulberry velvet and ermine kneel before the
-Child, or hold counsel on Paduan affairs under the patronage of S.
-Giustina. The "Crucifixion" (in S. Cassiano) is another triumph of the
-painter's imaginative conception. The bold lines of the crosses, the
-ladder, and the figures detach against a glorious sky, and the presence
-of the moving, murmuring throng, of which, by the placing of the line of
-sight, the spectator is made to form a part, is conveyed by the swaying
-and crossing of the lances borne by the armed men who keep the ground.
-There is a series, too, which deals with the Magdalen. She mourns her
-dead in that solemn, restrained "Entombment," where the enfolding
-shadows frame the cross against the sad dawn, which adorns the mortuary
-chapel of S. Giorgio Maggiore; and the Pietà in the Brera, the long
-lines of which add to the impression of tender repose, has its peace
-broken by the passionate cry of the woman who loved much. Tintoretto's
-ideas are exhaustless; he can paint the same scene in a dozen different
-ways, and, in fact, the book of sketches lately acquired by the British
-Museum shows as many as thirty trials dashed off for one subject, and
-after all he uses one composed for something quite different. It is this
-habit of throwing off red-hot essays, fresh from his brain, that has led
-to the common but superficial judgment that Tintoretto was merely a
-great improvisatore, whose successes came more or less by good luck. He
-could, indeed, paint pictures at a pace at which many great masters
-could only sketch, but he had already designed and considered and
-rejected, doing with oil, ink, and paper what many of his contemporaries
-did mentally. Such achievements as the Ante-Collegio cycle, the "House
-of Martha and Mary," the "Marriage of Cana," the "Temptation of S.
-Anthony," to name only a few, show a finish and perfection and a balance
-of design which preclude the idea of their being lightly painted
-pictures. When he was actually engaged, Tintoretto let himself go with
-impetuous ardour, but we may feel assured he left nothing to chance,
-though he had his own way of making sure of the result.
-
-It is strange to hear people, as one does now and then, talking of the
-"Paradiso" as "a splendid failure." It may be granted that the subject
-is an impossible one for human art to realise, yet when all allowance
-has been made for a lamentable amount of drying and blackening, it is
-difficult to agree that Ruskin was all wrong in his admiration of that
-thronging multitude, ordered and disciplined by the tides of light and
-shadow, which roll in and out of the masses, resolving them into groups
-and single figures of almost matchless beauty and melting away into a
-sea of radiant æther, which tells us of the boundless space which
-surrounds the serried ranks of the Blessed.
-
-Tintoretto was seventy-eight when it was allotted to him, and it was the
-last great effort of his mind and hand. Studies for it are preserved
-both at the Louvre and at Madrid, and it is evident that the painter
-has framed it upon the thought of Dante's mystic rose. The circles and
-many of the figures can be traced in the poem, and the idea of the
-Eternal Light streaming through the leaves of the rose dominates the
-composition. It is appropriate that it should have been his last great
-work, as it was also the greatest attempt at composition ever made by a
-master of the Venetian School.
-
-There is no room here to study Tintoretto as a painter of battlepieces,
-though from the time he painted the "Battle of Lepanto," for the Council
-of Ten, he often returned to such subjects. His two series for the
-Gonzaga included several, and the Ducal Palace still possesses examples.
-The impetuosity of his style stood him in good stead, and he never fails
-to bring in graceful and striking figures.
-
-His portraits are hardly equal to Titian's intellectual grasp or
-fine-grained colour, but they are extraordinarily characteristic. He
-prefers to paint men rather than women, and he painted hundreds--all the
-great persons of his time who lived in and visited Venice. The Venetian
-portrait by this time was expected to be more than a likeness and more
-than a problem. It was to please the taste as a picture, to interest and
-to satisfy criticism. Tintoretto, like Lotto, gets behind the scenes,
-and we see some mood, some aspect of the sitter that he hardly expected
-to show. His penetration is not equal to Lotto's, but he deals with his
-sitters with an observation which pierces below the surface.
-
-In criticising Tintoretto, men seem often unable to discriminate between
-the turgid and melodramatic, and the spontaneous and temperamental. The
-first all must abhor, but the last is sincere and deserves to be
-respected. It is by his best that we must judge a man, and taking his
-best and undoubtedly authentic work, no one has left a larger amount
-which will stand the test of criticism. As an exponent of lofty and
-elevated central ideas, which unify all parts of his composition,
-Tintoretto stands with the greatest imaginative minds. The intellectual
-side of life was exemplified in Florentine art, but the Renaissance
-would have been a one-sided development if there had not arisen a body
-of men to whom emotion and the gift of sensuous apprehension seemed of
-supreme value, and at the very last there arose with him one who, to
-their philosophy of feeling and the mastery of their chosen medium,
-added the crowning glory of the imaginative idea.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Christ in the House of Martha and Mary.
- Berlin. Portraits; Madonna and Saints; Luna and the Hours; Procurator
- before S. Mark.
- Dresden. Lady in Black; The Rescue; Portraits.
- Florence. Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.
- Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old
- Man; Jacopo Sansovino; Portrait.
- Hampton Court. Esther before Ahasuerus; Nine Muses; Portrait of
- Dominican; Knight of Malta.
- London. S. George and the Dragon; Christ washing Feet of Disciples;
- Origin of Milky Way.
- Bridgewater House: Entombment; Portrait.
- Madrid. Battle on Land and Sea; Solomon and the Queen of Sheba;
- Susanna and the Elders; Finding of Moses; Esther before
- Ahasuerus; Judith and Holofernes.
- Milan. Brera: S. Helena, Saints and Donors; Finding of the Body of S.
- Mark (E.).
- Paris. Susanna and the Elders; Sketch for Paradise; Portrait of
- Himself.
- Rome. Capitol: Baptism; Ecce Homo; The Flagellation.
- Colonna: Adoration of the Holy Spirit; Old Man playing Spinet;
- Portraits.
- Turin. The Trinity.
- Venice. Academy: S. Giustina and Three Senators; Madonna with Saints
- and Treasurers, 1566; Portraits of Senators; Deposition;
- Jacopo Soranzo, 1564 (still attributed to Titian); Andrea
- Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam
- and Eve; Resurrected Christ blessing Three Senators; Madonna
- and Portraits; Crucifixion; Resurrection; Presentation in
- Temple.
- Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark;
- Doge da Ponte before the Virgin; Marriage of S. Catherine;
- Doge Gritti before the Virgin.
- Ante-Collegio: Mercury and Three Graces; Vulcan's Forge;
- Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.
- Ante-room of Chapel: SS. George, Margaret, and Louis;
- SS. Andrew and Jerome.
- Senato: S. Mark presenting Doge Loredano to the Virgin.
- Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling,
- Doge Priuli with Justice. Passage to Council of Ten:
- Portraits; Nobles illumined by Holy Spirit.
- Sala del Gran Consiglio: Paradise, 1590.
- Sala dello Scrutino: Battle of Zara.
- Palazzo Reale: Transportation of Body of S. Mark; S. Mark
- rescues a Shipwrecked Saracen; Philosophers.
- Giovanelli Palace: Battlepiece; Portraits.
- S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.
- S. Giorgio Maggiore: Last Supper; Gathering of Manna;
- Entombment (in Mortuary Chapel).
- S. Maria Mater Domini: Finding of True Cross.
- S. Maria dell' Orto: Last Judgment (E.); Golden Calf (E.);
- Presentation of Virgin (E.); Martyrdom of S. Agnes.
- S. Polo: Last Supper; Assumption of Virgin.
- S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the
- Beasts; S. Roch healing the Sick; S. Roch in Campo d' Armata;
- S. Roch consoled by an Angel.
- Scuola di S. Rocco: Lower Hall, all the paintings on wall.
- Staircase: Visitation. Upper Hall: all the paintings on walls
- and ceiling. Refectory: Crucifixion, 1565; Christ before
- Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.
- Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.
- S. Silvestro: Baptism.
- S. Stefano: Last Supper; Washing of Feet; Agony in Garden.
- S. Trovaso: Temptation of S. Anthony.
- Vienna. Susanna and the Elders; Sebastian Venier; Portraits of
- Procurators, Senators, and Men (fifteen in all); Old Man and
- Boy; Portrait of Lady.
-
-
-
-
-CHAPTER XXVII
-
-BASSANO
-
-
-We wonder how many of those sightseers who pass through the
-Ante-Collegio in the Ducal Palace, and stare for a few moments at
-Tintoretto's famous quartet and at Veronese's "Rape of Europa," turn to
-give even such fleeting attention to the long, dark canvas which hangs
-beside them, "Jacob's Journey into Canaan," by Jacopo da Ponte, called
-Bassano.
-
-Yet from the position in which it is placed the visitor might guess that
-it is considered to be a gem, and it gains something in interest when we
-learn from Zanetti that it was ordered by Jacopo Contarini at the same
-time as the "Rape of Europa," as if the great connoisseur enjoyed
-contrasting Veronese's light, gay style with the vigorous brush of
-da Ponte.
-
-If attention is arrested by the beauty of the painting, and the visitor
-should be inspired to seek the painter in his native city, he will be
-well repaid. Bassano once held an important position on the main road
-between Italy and Germany, but since the railroad was made across the
-Brenner Pass, few people ever see the little town which lies cradled on
-the spurs of the Italian Alps, where the gorge of Valsugana opens. It is
-surrounded by chestnut woods, which sweep up to the blue mountains, the
-wide Brenta flows through the town, and the houses cluster high on
-either side, and have gardens and balconies overhanging the water. The
-façades of many of the houses are covered with fading frescoes, relics
-of da Ponte's school of fresco-painters, which, though they are fast
-perishing, still give a wonderful effect of warmth and colour.
-
-Jacopo da Ponte was the son and pupil of his father, Francesco, who
-in his day had been a pupil of the Vicentine, Bartolommeo Montagna.
-Francesco da Ponte's best work is to be found at Bassano, in the
-cathedral and the church of San Giovanni, and has many of the
-characteristics, such as the raised pedestal and vaulted cupola, which
-we have noticed that Montagna owed to the Vivarini. Francesco's son
-went when very young to Venice, and was there thrown at once among the
-artists of the lagoons, and attached himself in particular to Bonifazio.
-In Jacopo's earliest work, now in the Museum at Bassano, a "Flight into
-Egypt," Bonifazio's tuition is markedly discernible in the build of the
-figures and, above all, in the form of the heads. A comparison of the
-very peculiarly shaped head of the Virgin in this picture with that of
-the Venetian lady in Bonifazio's "Rich Man's Feast," in the Venetian
-Academy, leaves us in no doubt on this score. Jacopo's "Adulteress
-before Christ" and the "Three in the Fiery Furnace" have Bonifazio's
-manner in the architecture and the staging of the figures. Only five
-examples are known of this early work of da Ponte, and it is all in
-Bonifazio's lighter style, not unlike his "Holy Family" in the National
-Gallery.
-
-The house in which the painter lived when he returned to his native
-town, still stands in the little Piazza Monte Vecchio, and its whole
-façade retains the frescoes, mouldy and decaying, with which he
-decorated it. The design is in four horizontal bands. First comes a
-frieze of children in every attitude of fun and frolic. Then follows a
-long range of animals--horses, oxen, and deer. Musical instruments and
-flowers make a border, with allegorical representations of the arts and
-crafts filling the spaces between the windows. The principal band is
-decorated with Scriptural subjects, most of which are now hardly
-discernible, but which represent "Samson slaying the Philistines,"
-"The Drunkenness of Noah," "Cain and Abel," "Lot and his Daughters,"
-and "Judith with the Head of Holofernes." Between the two last there
-formerly appeared a drawing of a dead child, with the motto, "Mors omnia
-aequat," which was removed to the Museum in 1883, in comparatively good
-preservation.
-
-Jacopo da Ponte lived a busy life at Bassano, where, with the help of
-his four sons, who were all painters, he poured out an inexhaustible
-stream of works, which, it is said, were put up to auction at the
-neighbouring fairs, if no other market was forthcoming. From time to
-time he and his sons went down to Venice, and with the help of the
-eldest, Francesco, Bassano (as he is generally known) painted the "Siege
-of Padua" and five other works in the Ducal Palace. His mature style was
-founded mainly upon that of Titian, and it is to this second manner that
-he owes his fame. He makes use of fewer colours, and enhances his lights
-by deepening and consolidating his shadows, so that they come into
-strong contrast, and his technique gains a richer impasto. He has a
-marvellous faculty for keeping his colour pure, and his greens shine
-like a beetle's wing. A nature-lover in the highest degree, his painting
-of animals and plants evinces a mind which is steeped in the magic of
-outdoor life. A subject of which he was particularly fond, and which he
-seems to have undertaken for half the collectors of Europe, was the
-"Four Seasons." Here was found united everything that Bassano most loved
-to paint: beasts of the farmyard and countryside, agriculturists with
-their implements, scenes of harvest-time and vintage, rough peasants
-leading the plough, cutting the grass, harvesting the grain, young girls
-making hay, driving home the cattle, taking dinner to the reapers. When
-he was obliged to paint for churches he chose such subjects as the
-Adoration of the Shepherds, the Sacrifice of Noah, the Expulsion from
-the Temple, into which he could introduce animals, painting them with
-such vigour and such forcible colour that Titian himself is said to
-have had a copy hanging in his studio. He loved to paint his daughters
-engaged in household tasks, and perhaps placed his figures with rather
-too obvious a reference to light and shade, and to the sun striking
-full on sunburnt cheeks and buxom shoulders. A friend, not a rival, of
-Veronese and Tintoretto, Gianbattista Volpado, records that when he was
-one day discussing contemporary painters with the latter, Tintoretto
-exclaimed, "Ah, Jacopo, if you had my drawing and I had your colour I
-would defy the devil himself to enable Titian, Raphael, and the rest to
-make any show beside us."
-
-Bassano was invited to take up his residence at the Court of the Emperor
-Rudolph, but he refused to leave his mountain city, where he died in
-1592. His funeral was attended by a crowd of the poorest inhabitants,
-for whom his charity had been boundless.
-
-The "Journey of Jacob," to which we have already alluded, is among his
-most beautiful works. The brilliant array of figures is subordinated to
-the charm of the landscape. The evening dusk draws all objects into its
-embrace. The long, low, deep-blue distance stands out against a gleam
-of sunset sky. The tree-trunks and light play of leafy branches, which
-break up the composition, are from da Ponte's own country round Bassano.
-The pony upon which the boy scrambles, the cows, the dog among the quiet
-sheep, are given with all the loving truth of the born animal-painter.
-It is no wonder that Teniers borrowed ideas from him, and has more than
-once imitated his whole design.
-
-The "Baptism of St. Lucilla" (in the Museum at Bassano) is one of his
-most Titianesque creations. The personages in it are grouped upon a
-flight of steps, in front of a long Renaissance palace with cypresses
-against a sky of evening-red barred with purple clouds. The drawing
-and modelling of the figures are almost faultless, and the colour is
-dazzling. The bending figure of S. Lucilla, with the light falling on
-her silvery satin dress, as she kneels before the young bishop, St.
-Valentine, is one of the most graceful things in art, and Titian himself
-need not have disowned the little angels, bearing palm branches and
-frolicking in the stream of radiance overhead.
-
-Bassano has a "Concert," which is interesting as a family piece. It was
-painted in the year in which his son Leandro's marriage took place, and
-is probably a bridal painting to celebrate the event. The "Magistrates
-in Adoration" (Vicenza) again gives a brilliant effect of light, and
-its stately ceremonial is founded on Tintoretto's numerous pictures of
-kneeling doges and procurators in fur-trimmed velvet robes.
-
- [Illustration: _Jacopo da Ponte._
- BAPTISM OF S. LUCILLA.
- _Bassano._
- (_Photo, Alinari._)]
-
-Madonnas and saints are usually built into close-packed pyramids, but
-in the "Repose in Egypt," now in the Ambrosiana, Milan, his arrangement
-comes very close to Palma and Lotto. The beautiful Mother and Child,
-the attendants, above all the St. Joseph, resting, head on hand, at the
-Virgin's feet and gazing in rapt adoration on the Child, are examples of
-the true Venetian manner, while the exquisite landscape behind them, and
-the vigorously drawn tree under which they recline, show Bassano true to
-his passion for nature.
-
-Hampton Court is rich in his pictures. "The Adoration of the Shepherds,"
-in which the pillars rise behind the sacred group, is an exercise in
-the manner of Titian's Frari altarpiece. His portraits are fine and
-sympathetic, but hardly any of them are signed or can be dated. His
-own is in the Uffizi, and there is a splendid "Old Man" at Buda-Pesth.
-Ariosto and Tasso, Sebastian Venier, and many other distinguished
-men were among his sitters; most of them are in half-length with
-three-quarter heads. The National Gallery possesses a singularly
-attractive one of a young man with a sensitive, acute countenance,
-robed in dignified, picturesque black, relieved by an embroidered linen
-collar. He stands by the sort of square window, opening on a distant
-landscape, of which Tintoretto and Lotto so often made use, in front of
-which a golden vase, holding a branch of olive, catches the rays of
-light.
-
-Bassano has no great power of design, and his knowledge of the nude
-seems to have been small, but his brushwork is facile, and his colour
-leaps out with a vivid beauty which obliterates other shortcomings.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Madonna and Saints.
- Bassano. Susanna and Elders (E.); Christ and Adulteress (E.); The Three
- Holy Children (E.); Madonna, Saints, and Donor (E.); Flight
- into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration
- of Shepherds; St. Martin and the Beggar; St. Roch recommending
- Donor to Virgin; St. John the Evangelist adored by a Warrior;
- Descent of Holy Spirit; Madonna in Glory, with Saints (L.).
- Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.);
- Nativity.
- S. Giovanni: Madonna and Saints.
- Bergamo. Carrara: Portrait.
- Lochis: Portraits.
- Cittadella. Duomo: Christ at Emmaus.
- Dresden. Israelites in Desert; Moses striking Rock; Conversion of
- S. Paul.
- Hampton Court. Portraits; Jacob's Journey; Boaz and Ruth; Shepherds (E.);
- Christ in House of Pharisee; Assumption of Virgin; Men
- fighting Bears; Tribute Money.
- London. Portrait of Man; Christ and the Money-Changers; Good Samaritan.
- Milan. Ambrosiana: Adoration of Shepherds (E.); Annunciation to
- Shepherds (L.).
- Munich. Portraits; S. Jerome; Deposition.
- Padua. S. Maria in Vanzo: Entombment.
- Paris. Christ bearing Cross; Vintage (L.).
- Rome. Villa Borghese: Last Supper; The Trinity.
- Venice. Academy: Christ in Garden; A Venetian Noble; S. Elenterino
- blessing the Faithful.
- Ducal Palace, Ante-Collegio: Jacob's Journey.
- S. Giacomo dell' Orio: Madonna and Saints.
- Vicenza. Madonna and Saints; Madonna; St. Mark and Senators.
- Vienna. The Good Samaritan; Thomas led to the Stake; Adoration of Magi;
- Rich Man and Lazarus; The Lord shows Abraham the Promised
- Land; The Sower; A Hunt; Way to Golgotha; Noah entering the
- Ark; Christ and the Money-Changers; After the Flood; Saints;
- Adoration of Magi; Portraits; Christ bearing Cross.
- Academy: Deposition; Portrait.
-
-
-
-
-PART III
-
-
-
-
-CHAPTER XXVIII
-
-THE INTERIM
-
-
-Many of the churches and palaces of Venice and the adjoining mainland,
-and almost every public and private gallery throughout Europe, contain
-pictures purporting to be painted by Titian, Tintoretto, Veronese, and
-others of that famous company. Hardly a great English house but boasts
-of a round dozen at least of such specimens, acquired in the days when
-rich Englishmen made the "grand tour" and substantiated a reputation for
-taste and culture by collecting works of art. These pictures resemble
-the genuine article in a specious yet half-hearted way. Their owners
-themselves are not very tenacious as to their authenticity, and the
-visit of an expert, or the ordeal of a public exhibition tears their
-pretensions to tatters. In the Academia itself the Bonifazio and
-Tintoretto rooms are crowded with imitations. The Ducal Palace has
-ceilings and panels on which are reproduced the kind of compositions
-initiated by the great artists, which make an effort to capture their
-gamut of colour and to master their scheme of chiaroscuro, copying them,
-in short, in everything except in their inimitable touch and fire and
-spirit. It would have been impossible for any men, however industrious
-and prolific, to have carried out all the work which passes under their
-names, to say nothing of that which has perished; but our surprise and
-curiosity diminish when we come to inquire systematically into the
-methods of that host of copyists which, even before the masters' death,
-had begun to ply its lucrative trade.
-
-We must bear in mind that every great man was surrounded by busy and
-attentive satellites, helping him to finish and, indeed, often painting
-a large part of important commissions, witnesses of the high prices
-received, and alive to all the gossip as to the relative popularity of
-the painters and the requests and orders which reached them from all
-quarters. The painters' own sons were in many instances those who first
-traded upon their fathers' fame. From Ridolfi, Zanetti, or Boschini we
-learn of the many paintings executed by Carlotto Caliari and the vast
-numbers painted by Domenico Robusti in the style of their respective
-fathers. Domenico seems to have particularly affected the subject of
-"St. George and the Dragon," and the picture at Dresden, which passes
-under Tintoretto's name, is perhaps by his hand. Of Bassano's four sons,
-Francesco "imitated his father perfectly," conserving his warmth of
-tint, his relief and breadth. Zanetti enumerates a surprising number of
-Francesco's works, seven of them being painted for the Ducal Palace.
-Leandro followed more particularly his father's first manner, was a good
-portrait-painter, and possessed lightness and fancy. Girolamo copied and
-recopied the old Bassano till he even deceived connoisseurs, "how much
-more," says Zanetti, writing in 1771, "those of the present day, who
-behold them harmonised and accredited by time." No school in Venice was
-so beloved, or lent itself so well to the efforts of the imitators, as
-that of Paolo Veronese. Even at an early date it was impossible not to
-confound the master with the disciples; the weaker of the originals were
-held to be of imitators, the best imitations were assigned to the master
-himself. "Oh how easy it is," exclaims Zanetti again, "to make mistakes
-about Veronese's pictures, but I can point out sundry infallible
-characteristics to those who wish for light upon this doubtful path; the
-fineness and lightness of the brushwork, the sublime intelligence and
-grace, shown particularly in the form of the heads, which is never found
-in any of his imitators."
-
-Few Venetians, however, followed the style of only one man; the output
-was probably determined and varied by the demand. Too many attractive
-manners existed to dazzle them, and when once they began to imitate,
-they were tempted on all hands. It must also be remembered that every
-master left behind him stacks of cartoons, sketches and suggestions, and
-half-finished pictures, which were eagerly seized upon, bought or
-stolen, and utilised to produce masterpieces masquerading under his
-name.
-
-As the seventeenth century advanced the character of art and manners
-underwent a change. Men sought the beautiful in the novel and bizarre,
-and the complex was preferred to the simple. Venetian art, in all its
-branches, had passed from the stately and restrained to the pompous and
-artificial. Yet the barocco style was used by Venice in a way of its
-own; whimsical, contorted, and overloaded with ornament as it is, it yet
-compels admiration by its vigorous life and movement. The art of the
-sei-cento in Venice was extravagant, but it was alive. It escaped the
-most deadly of all faults, a cold and academic mannerism--and this at a
-time when the rest of Italy was given over to the inflated followers of
-Michelangelo and the calculated elaborations of the eclectics.
-
-Many of the things we most love in Venice, such as the Salute, the
-Clock-Tower, the Dogana, the Bridge of Sighs, the Rezzonico and
-Pesaro Palaces, are additions of the seventeenth century. The barocco
-intemperance in sculpture was carried on by disciples of Bernini; and
-as the immediate influence of the great masters declined, painting
-acquired the same sort of character. The carelessness and rapidity of
-Tintoretto, which, in his case, proceeded from the lightning speed of
-his imagination and the unerring sureness of his brush, became a
-mechanical trick in the hands of superficial students. True art had
-migrated elsewhere--to the homes of Velasquez, Rubens, and Rembrandt. As
-art grew more pompous it became less emotional. Painters like Palma
-Giovine spoilt their ready, lively fancy by the vice of hurry. The
-nickname of "Fa Presto" was deserved by others besides Luca Giordano,
-and Venice was overrun by a swarm of painters whose prime standard of
-excellence was the ability to make haste. Grandeur of conception was
-forgotten; a grave, ample manner was no longer understood; superficial
-sentiment and bombastic size carried the day. Yet a few painters, though
-their forms had become redundant and exaggerated, retained something of
-what had been the Venetian glory--the deep and moist colour of old. It
-still glowed with traces of its old lustre on the canvases of Giovanni
-Contarini, or Tiberio Tinelli, or Pietro Liberi; and though there was a
-perfect fury of production, without order and without law, there can
-still be perceived the survival of that sense of the decorative which
-kept the thread of art. We discover it in the ceiling of the Church of
-San Pantaleone, where Gianbattista Fumiani paints the glorification of
-the martyred patron, and which, fantastic and extravagant as it is,
-with its stupendous, architectural setting, and its acutely, almost
-absurdly foreshortened throng, is not without a certain grandiose
-geniality, ample and picturesque, like the buildings of that date. In
-Alessandro Varotari (il Padovanino), whose "Nozze di Cana" in the
-Academia is a finely spaced scene, in which a charming use is made of
-cypresses, we seem to recognise the last ray of the Titianesque. The
-painting of the seventeenth century passed on towards the eighteenth,
-and, from ceilings and panels, rosy nymphs and Venuses smile at
-us, attitudinising and contorted upon their cloudy backgrounds.
-Lackadaisical Magdalens drop sentimental tears, and the Angel of the
-Annunciation capers above the head of an affected Virgin, while violent
-colours, intensified chiaroscuro, and black greasy impasto betray
-the neighbourhood of the _tenebrosi_. When, towards the end of the
-seventeenth century, Gregorio Lazzarini set himself to shake off these
-influences, he went to the opposite extreme. Although a beautiful
-designer, he becomes cold and flat in colour, with a coldness and
-insipidity, indeed, that take us by surprise, appearing in a country
-where the taste for luminous and brilliant tints was so strongly rooted.
-The student of Venetian painting, who wishes to fill up the hiatus which
-lies between the Golden Age and the revival of the eighteenth century,
-cannot do better than compare Fumiani's vault in San Pantaleone with
-Lazzarini's sober and earnest fresco, "The Charity of San Lorenzo
-Giustiniani," in San Pietro in Castello, and with Pietro Liberi's
-"Battle of the Dardanelles" in the Ducal Palace. In all three we have
-examples of the varied and accomplished yet soulless art of this period.
-Not many of the scenes painted for the palaces of patricians in the
-seventeenth century have survived. They are to be found here and
-there by the curious who wander into old churches and palaces with a
-second-hand copy of Boschini in their hands; but in the reaction from
-the florid which took place in the Empire period, many of them gave
-place to whitewash and stucco. In the Ducal Palace, side by side with
-the masterpieces of the Renaissance, are to be found the overcrowded
-canvases of Vicentino, Giovanni Contarini, Pietro Liberi, Celesti, and
-others like them. Some of the poor and meretricious mosaics in St.
-Mark's are from designs by Palma Giovine and Fumiani. Carlo Ridolfi, who
-was a painter himself, as well as the painter's chronicler, has an
-"Adoration of the Magi" in S. Giovanni Elemosinario, poor enough in
-invention and execution. Two pictures by obscure artists disfigure a
-corner of the Scuola di San Rocco. The Museo Civico has a large canvas
-by Vicentino, a "Coronation of a Dogaressa," which once adorned Palazzo
-Grimani. We hear of a school opened by Antonio Balestra, who was the
-master of Rosalba Carriera and Pietro Longhi, and the names of others
-have come down to us in numbers too numerous to be quoted. Towards the
-end of the seventeenth century more light and novelty sparkles in the
-painting of the Bellunese, Battista Ricci, and assures us that he was no
-mere copyist; and, as the eighteenth century opens, we become aware of
-the strong and daring brush of Gianbattista Piazetta. Piazetta studied
-the works of the Carracci for some time in Bologna, and especially those
-of Guercino, whose style, with its bold contrasts of light and shade,
-has served above all as his model. He paints very darkly, and his
-figures often blend with and disappear into the profound tones of his
-backgrounds. Charles Blanc calls him "a Venetian Caravaggio"; and he has
-something of the strength and even the brutality of the Bolognese. A
-fine decorative and imaginative example of his work is the "Madonna
-appearing to S. Philip Neri" in the Church of S. Fava. The erect form of
-the Madonna is relieved in striking chiaroscuro against the mantle,
-upheld by _putti_. Radiant clouds light up the background and illumine
-the form of the old saint, a refined and spirited figure, gazing at
-the vision in an ecstasy of devotion. Piazetta is a bold realist, and
-many of his small pictures are strong and forcible. Sebastiano Ricci,
-Battista's son, is described as "a fine intelligence," and attracts
-our notice as having forged special links with England. Hampton Court
-possesses a long array of his paintings. In the chapel of Chelsea
-Hospital the plaster semi-dome is painted by him, in oils, with very
-good effect. He is said to have worked in Thornhill's studio, and his
-influence may be suspected in the Blenheim frescoes, and even in touches
-in Hogarth's work.
-
-By the eighteenth century Venice had parted with her old nobility of
-soul, and enjoyment had become the only aim of life. Yet Venice, among
-the States of Italy, alone retained her freedom. The Doge reigned
-supreme as in the past. Beneath the ceiling of Veronese the dreaded
-Three still sat in secret council. Venice was still the city of subtle
-poisons and dangerous mysteries, but the days were gone when she
-had held the balance in European affairs, and she had become, in a
-superlative degree, the city of pleasure. Nowhere was life more
-varied and entertaining, more full of grace and enchantment.
-
-A long period of peace had rocked the Venetian people into calm
-security. There was, indeed, a little spasmodic fighting in Corfù,
-Dalmatia, and Algiers, but no real share was retained in the
-struggles of Europe. The whole policy of the city's life was one of
-self-indulgence. Holiday-makers filled her streets; the whole population
-lived "in piazza," laughing, gossiping, seeing and being seen. The
-very churches had become a rendezvous for fashionable intrigues; the
-convents boasted their _salons_, where nuns in low dresses, with pearls
-in their hair, received the advances of nobles and gallant abbés.
-People came to Venice to waste time; trivialities, the last scandal,
-sensational stories, were the only subjects worth discussing. In an age
-of parodies and practical jokes, the more absurd any one could be, the
-more silly or witty stories he could tell, the more assured was his
-success in the joyous, frivolous circle, full of fun and laughter. The
-Carnival lasted for six months of the year, and was the occasion for
-masques and licence of every description. In the hot weather, the gay
-descendants of the Contarini, the Loredan, the Pisani, and other grand
-old houses, migrated to villas along the Brenta, where by day and night
-the same reckless, irresponsible life went gaily on. The power of such
-courtesans as Titian and Paris Bordone had painted was waning. Their
-place was adequately supplied by the easy dames of society, no longer
-secluded, proud and tranquil, but "stirred by the wild blood of youth
-and stooping to the frolic." "They are but faces and smiles, teasing
-and trumpery," says one of their critics, yet they are declared to be
-wideawake, natural and charming, making the most of their smattering of
-letters. Love was the great game; every woman had lovers, every married
-woman openly flaunted her _cicisbeo_ or _cavaliere servente_.
-
-The older portion of the middle class was still moderate and temperate,
-contented to live in the old fashion, eschewing all interest in
-politics, with which it was dangerous for the ordinary individual to
-meddle; but the new leaven was creeping through every level of society.
-The sons and daughters of the _bourgeoisie_ tried to rise in the social
-scale by aping the pleasant vices of the aristocracy. They deserted the
-shop and the counting-house to play cards and strut upon the piazza.
-They mimicked the fine gentleman and the gentildonna, and made
-fashionable love and carried on intrigues. The spirit of the whole
-people had lost its elevation; there were no more proud patricians, full
-of noble ambitions and devoted zeal of public service; it was hardly
-possible to get a sufficient number of persons to carry on public
-business. It is a contemptible indictment enough; yet among all this
-degenerate life, we come upon something more real as we turn to the
-artists. They were very much alive. In music, in literature, and in
-painting, new and graceful forms of art were emerging. Painting was not
-the grand art of other days; it might be small and trivial, but there
-grew up a real little Renaissance of the eighteenth century, full of
-originality and fire, and showing a reaction from the pompous and banale
-style of the imitators.
-
-The influence of the "lady" was becoming increasingly felt by society.
-Confidential little boudoirs, small and cosy apartments were the mode,
-and needed decorating as well as vast salas. The dainty luxury of gilt
-furniture, designed by Andrea Brustolon and upholstered in delicate
-silks, was matched by small, attractive works of art. Venice had lost
-her Eastern trade, and as the East faded out of her scheme of life, the
-West, to which she now turned, was bringing her a different form of
-art. The great reception rooms were still suited by the grandiose
-compositions of Ricci, Piazetta, and Pittoni, but another genre of
-charming creations smiled from the brocaded alcoves and more intimate
-suites of rooms.
-
-It is impossible to name more than a fraction of these artists of the
-eighteenth century. There is Amigoni, admirable as a portrait-painter;
-Pittoni, one of the ablest figure-painters of the day; Luca Carlevaris,
-the forerunner of Canale; Pellegrini, whose decorations in this country
-are mentioned by Horace Walpole and of which the most important are
-preserved in the cupola and spandrils of the Grand Hall at Castle
-Howard. Their work is still to be found in many a Venetian church or
-North Italian gallery. Some of it is almost fine, though too often
-vitiated by the affected, exaggerated spirit of their day. When
-originality asserts itself more decidedly, Rosalba Carriera stands out
-as an artist who acquired great popularity. In 1700, when she was a
-young woman of twenty-four, she was already a great favourite with the
-public. She began life as a lace-maker, but when trade was bad, Jean
-Stève, a Frenchman, taught her to paint miniatures. She imparted a
-wonderfully delicate feeling to her art, and, passing on to pastel, she
-brought to this branch of portraiture a brilliancy and freshness which
-it had not known before. Rosalba has perhaps preserved for us better
-than any one else, those women of Venice who floated so lightly on the
-dancing waves of that sparkling stream. There they are: La Cornaro; La
-Maria Labia, who was surrounded by French lovers, "very courteous and
-very beautiful"; La Zenobio and La Pisani; La Foscari, with her black
-plumes; La Mocenigo, "the lady with the pearls." She has pinned them all
-to the canvas; lovely, frail, light-hearted butterflies, with velvet
-neck-ribbons round their snowy throats and coquettish patches on their
-delicate skin and bouquets of flowers in their high-dressed hair and
-sheeny bodices. They look at us with arch eyes and smile with melting
-mouths, more frivolous than depraved; sweet, ephemeral, irresponsible in
-every relation of life. Older men and women there are, too, when those
-artificial years have produced a succession of rather dull, sodden
-personages, kindly, inoffensive, but stupid, and still trifling heavily
-with the world.
-
-Of Rosalba we have another picture to compare with those of her sitters.
-She and the other artists of her circle lived the merry, busy life of
-the worker, and found in their art the antidote to the evil living and
-the dissipation of the gay world which provided sitters and patrons.
-Rosalba's _milieu_ is a type of others of its class. She lives with her
-mother and sisters, an honest, cheerful, industrious existence. They are
-fond of old friends and old books, and indulge in music and simple
-pleasures. Her sisters help Rosalba by preparing the groundwork of
-her paintings. She pays visits, and writes rhymes, and plays on the
-harpsichord. She receives great men without much ceremony, and the
-Elector Palatine, the Duke of Mecklenburg, Frederick, King of Norway,
-and Maximilian, King of Bavaria, come to her to order miniatures of
-their reigning beauties. Then she goes off to Paris where she has plenty
-of commissions, and the frequently occurring names of English patrons in
-her fragmentary diaries, tell how much her work was admired by English
-travellers. She did more than anybody else to promote the fashion for
-pastels, and her delightful art may be seen at its best in the pastel
-room of the Dresden Gallery.
-
-Henrietta, Countess of Pomfret, has left us a charming description of a
-party of English travellers, which included Horace Walpole, arriving in
-Venice in 1741, strolling about in mask and _bauta_, and visiting the
-famous pastellist in her studio. It is in such guise that Rosalba has
-painted Walpole, and has left one of the most interesting examples of
-her art.
-
-
-SOME EXAMPLES
-
- _Francesco da Ponte._
-
- Venice. Ducal Palace: Sala del Maggior Consiglio. Four pictures on
- ceiling (second from the four corners of the sala). On left
- as you face the Paradiso: 1. Pope Alexander III. giving the
- Stocco, or Sword, to the Doge as he enters a Galley to
- command the Army against Ferrara; 2. Victory against the
- Milanese; 3. Victory against Imperial Troops at Cadore;
- 4. Victory under Carmagnola, over Visconti. These four are
- all very rich in colour.
- Chiesetta: Circumcision; Way to Calvary.
- Sala dell' Scrutino: Padua taken by Night from the Carraresi.
-
-
- _Leandro da Ponte._
-
- Venice. Sala del Maggior Consiglio: The Patriarch giving a
- Blessed Candle to the Doge.
- Sala of Council of Ten: Meeting of Alexander III. and Doge
- Ziani. A fine decorative picture, running the whole of one
- side of the sala.
- Sala of Archeological Museum: Virgin in Glory, with the
- Avogadori Family.
-
-
- _Palma Giovine._
-
- Dresden. Presentation of the Virgin.
- Florence. Uffizi: S. Margaret.
- Munich. Deposition; Nativity; Ecce Homo; Flagellation.
- Venice. Academy: Scenes from the Apocalypse; S. Francis.
- Ducal Palace: The Last Judgment.
- Vienna. Cain and Abel; Daughter of Herodias; Pietà;
- Immaculate Conception.
-
-
- _Il Padovanino._
-
- Florence. Uffizi: Lucretia.
- London. Cornelia and her Children.
- Paris. Venus and Cupid.
- Rome. Villa Borghese: Toilet of Minerva.
- Venice. Academy: The Marriage of Cana; Madonna in Glory; Vanity,
- Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.
- Verona. Man and Woman playing Chess; Triumph of Bacchus.
- Vienna. Woman taken in Adultery; Holy Family.
-
-
- _Pietro Liberi._
-
- Venice. Ducal Palace: Battle of the Dardanelles.
-
-
- _Andrea Vicentino._
-
- Venice. Museo Civico: The Marriage of a Dogaressa.
-
-
- _G. A. Fumiani._
-
- Venice. San Pantaleone: Ceiling.
- Church of the Carità: Christ disputing with the Doctors.
-
-
- _A. Balestra._
-
- Verona. S. Tomaso: Annunciation.
-
-
- _G. Lazzarini._
-
- Venice. S. Pietro in Castello.
- The Charity of S. Lorenzo Giustiniani.
-
-
- _Sebastiano Ricci._
-
- Venice. S. Rocco: The Glorification of the Cross.
- Gesuati: Pope Pius V. and Saints.
- London. Royal Hospital, Chelsea: Half-dome.
-
-
- _G. B. Pittoni._
-
- Vicenza. The Bath of Diana.
-
-
- _G. B. Piazetta._
-
- Venice. Chiesa della Fava: Madonna and S. Philip Neri.
- Academy: Crucifixion; The Fortune-Teller.
-
-
- _Rosalba Carriera._
-
- Venice. Academy: pastels.
- Dresden. Pastels.
-
-
-
-
-CHAPTER XXIX
-
-TIEPOLO
-
-
-We have already noted that to establish the significance of any period
-in art, it is necessary that the tendencies should unite and combine in
-some culminating spirits who rise triumphant over their contemporaries
-and soar above the age in which they live. Such a genius stands out
-above the eighteenth century crowd, and is not only of his century, but
-of every time. For two hundred years Tiepolo has been stigmatised as
-extravagant, mannered, as just equal to painting cupids, nymphs, and
-parroquets. In the last century he experienced the effect of the
-profound discredit into which the whole of eighteenth-century art had
-fallen. In France, David had obliterated Watteau; and the reputation
-of Pompeo Battoni, a sort of Italian David, effaced Tiepolo and his
-contemporaries. When the delegates of the French Republic inspected
-Italian churches and palaces, and decided what works of art should be
-sent to the Louvre, they singled out the Bolognese, the Guercinos and
-Guidos, the Carracci, even Pompeo Battoni and other such forgotten
-masters, a Gatti, a Nevelone, a Badalocchio; but to the lasting regret
-of their descendants, they disdained to annex a single one of the great
-paintings of the Venetian, Gianbattista Tiepolo.
-
-Eastlake only vouchsafes him one line as "an artist of fantastic
-imagination." Most of the nineteenth-century critics do not even mention
-him. Burckhardt dismisses him with a grudging line of praise, Blanc is
-equally disparaging, and for Taine he is a mere mannerist, yet his
-influence has been felt far beyond his lifetime; only now is he coming
-into his own, and it is recognised that the _plein-air_ artist, the
-luminarist, the impressionist, owe no small share of their knowledge to
-his inspiration.
-
-The name of Tiepolo brings before us a whole string of illustrious
-personages--doges and senators, magnificent procurators and great
-captains--but we have nothing to prove that the artist belonged to a
-decayed branch of the famous patrician house. Born in Castello, the
-people's quarter of Venice, he studied in early youth with that good
-draughtsman, Lazzarini. At twenty-three he married the sister of
-Francesco Guardi; Guardi, who comes between Longhi and Canale and who is
-a better painter than either. Tiepolo appeared at a fortunate moment.
-The demand for a facile, joyous genius was at its height. The life of
-the aristocracy on the lagoons was every year growing more gay, more
-abandoned to capricious inclination, to light loves and absurd
-amusements. And the art which reflected this life was called upon to
-give gaiety rather than thought, costume rather than character. Yet if
-the Venetian art had lost all connection with the grave magnificence of
-the past, it had kept aloof from the academic coldness which was in
-fashion beyond the lagoons, so that though theatrical, it was with a
-certain natural absurdity. The age had become romantic; the Arcadian
-convention was in full force, Nature herself was pressed into the
-service of idle, sentimental men and women. The country was pictured as
-a place of delight, where the sun always shone and the peasants passed
-their time singing madrigals and indulging in rural pleasures. The
-public, however, had begun to look for beauty; the traditions which had
-formed round the decorative schools were giving way to the appreciation
-of original work. Tiepolo, sincere and spontaneous even when he is
-sacrificing truth to caprice, struck the taste of the Venetians, and
-without emancipating himself from the tendencies of the time, contrives
-to introduce a fresh accent. All round him was a weak and self-indulgent
-world, but within himself he possessed a fund of buoyant and
-inexhaustible energy. He evokes a throng of personages on the ceilings
-of the churches and palaces confided to his fancy. His creations range
-from mythology to religion, from the sublime to the grotesque. All
-Olympia appears upon his ample and luminous spaces. It is not to the
-cold, austere Lazzarini, or to the clashing chiaroscuro of Piazetta, or
-the imaginative spirit of Battista Ricci, though he was touched by each
-of them, that we must turn for Tiepolo's derivation. Long before his
-time, the kind of decoration of ceilings which we are apt to call
-Tiepolesque; the foreshortened architecture, the columns and cornices,
-the figures peopling the edifices, or reclining upon clouds, had been
-used by an increasing throng of painters. The style arose, indeed, in
-the quattrocento; Mantegna, the Umbrians, and even Michelangelo had used
-it, though in a far more sober way than later generations. Correggio
-and the Venetians had perfected the idea, which the artists of the
-seventeenth century seized upon and carried to the most intemperate
-excess. But Tiepolo rose above them all; he abandoned the heavy,
-exaggerated, contorted designs, which by this time defied all laws of
-equilibrium, and we must go back further than his immediate predecessors
-for his origins. His claim to stand with Tintoretto or Veronese may be
-contested, but he is nearest to these, and no doubt Veronese is the
-artist he studied with the greatest fervour. Without copying, he seems
-to have a natural affinity of spirit with Veronese and assimilates the
-ample arrangement of his groups, the grace of his architecture, and his
-decorative feeling for colour. Zanetti, who was one of Tiepolo's dearest
-friends, writes: "No painter of our time could so well recall the bright
-and happy creations of Veronese." The difference between them is more
-one of period than of temperament. Paolo Veronese represented the
-opulence of a rich, strong society, full of noble life, while Tiepolo's
-lot was cast among effeminate men and frivolous women, and full of the
-modern spirit himself, he adapts his genius to his time and devotes
-himself to satisfy the theatrical, sentimental vein of the Venice of the
-decadence. Full of enthusiasm for his work, he was ready to respond to
-any call. He went to and fro between Venice and the villas along the
-mainland and to the neighbouring towns. Then coveting wider fields, he
-travelled to Milan and Genoa, where his frescoes still gleam in the
-palaces of the Dugnani, the Archinto, and the Clerici. At Würzburg in
-Bavaria he achieved a magnificent series of decorations for the palace
-of the Prince-Archbishop. Then coming back to Italy, he painted
-altarpieces, portraits, pictures for his friends, and a fresh multitude
-of allegorical and mythological frescoes in palaces and villas. His
-charming villa at Zianigo is frescoed from top to bottom by himself and
-his sons, and has amusing examples of contemporary dress and manners.
-
-When the Academy was instituted in 1755, Tiepolo was appointed its
-first director, but the sort of employment it provided was not suited to
-his impetuous spirit, and in 1762 he threw up the post and went off to
-Spain with his two sons. There he received a splendid welcome and was
-loaded with commissions, the only dissentient voice being that of
-Raphael Mengs, who, obsessed by the taste for the classic and the
-antique, was fiercely opposed to the Venetian's art. Tiepolo died
-suddenly in Madrid in 1770, pencil in hand. Though he was past seventy,
-the frescoes he has left there show that his hand was as firm and his
-eye as sure as ever.
-
-His frescoes have, as we have said, that frankly theatrical flavour
-which corresponds exactly to the taste of the time. Such works as the
-"Transportation of the Holy House of Loretto" in the Church of the
-Scalzi in Venice, or the "Triumph of Faith" in that of the Pietà, the
-"Triumph of Hercules" in Palazzo Canossa in Verona, or the decorations
-in the magnificent villa of the Pisani at Strà, are extravagant and
-fantastic, yet have the impressive quality of genius. These last, which
-have for subject the glorification of the Pisani, are full of portraits.
-The patrician sons and daughters appear, surrounded by Abundance, War,
-and Wisdom. A woman holding a sceptre symbolises Europe. All round are
-grouped flags and dragons, "nations grappling in the airy blue," bands
-of Red Indians in their war-paint and happy couples making love. The
-idea of the history, the wealth, the supreme dignity of the House is
-paramount, and over all appears Fame, bearing the noble name into
-immortality. In Palazzo Clerici at Milan a rich and prodigal committee
-gave the painter a free hand, and on the ceiling of a vast hall the Sun
-in a chariot, with four horses harnessed abreast, rises to the meridian,
-flooding the world with light. Venus and Saturn attend him, and his
-advent is heralded by Mercury. A symbolical figure of the earth joys at
-his coming, and a concourse of naiads, nymphs, and dolphins wait upon
-his footsteps. In the school of the Carmine in Venice Tiepolo has left
-one of his grandest displays. The haughty Queen of Heaven, who is his
-ideal of the Virgin, bears the Child lightly on her arm, and, standing
-enthroned upon the rolling clouds, hardly deigns to acknowledge the
-homage of the prostrate saint, on whom an attendant angel is bestowing
-her scapulary. The most charming _amoretti_ are disporting in all
-directions, flinging themselves from on high in delicious _abandon_,
-alternating with lovely groups of the cardinal virtues. At Villa
-Valmarana near Vicenza, after revelling among the gods, he comes to
-earth and delights in painting lovely ladies with almond eyes and
-carnation cheeks, attended by their cavaliers, seated in balconies,
-looking on at a play, or dancing minuets, and carnival scenes with
-masques and dominoes and _fêtes champêtres_, which give us a picture of
-the fashions and manners of the day. He brings in groups of Chinese in
-oriental dress, and then he condescends to paint country girls and their
-rustic swains, in the style of Phyllis and Corydon.
-
-Sometimes he becomes graver and more solid. He abandons the airy fancies
-scattered in cloud-land. The story of Esther in Palazzo Dugnano affords
-an opportunity for introducing magnificent architecture, warriors in
-armour, and stately dames in satin and brocades. He touches his highest
-in the decorations of Palazzo Labia, where Antony and Cleopatra, seated
-at their banquet, surrounded by pomp and revelry, regard one another
-silently, with looks of sombre passion. Four exquisite panels have
-lately been acquired by the Brera Gallery, representing the loves of
-Rinaldo and Armida, and are a feast of gay, delicate colour, with
-fascinating backgrounds of Italian gardens. The throne-room of the
-palace at Madrid has the same order of compositions--Æneas conducted
-by Venus from Time to Immortality, and other deifications of Spanish
-royalty.
-
- [Illustration: _Tiepolo._
- ANTONY AND CLEOPATRA.
- _Palazzo Labia, Venice._]
-
-Now and then Tiepolo is possessed by a tragic mood. In the Church of
-San Alvise he has left a "Way to Calvary," a "Flagellation," and a
-"Crowning of Thorns," which are intensely dramatic, and which show strong
-feeling. Particularly striking is the contrast between the refined and
-sensitive type of his Christ and the realistic and even brutal study of
-the two despairing malefactors--one a common ruffian, the other an aged
-offender of a higher class. His altarpiece at Este, representing S.
-Tecla staying the plague, is painted with a real insight into disaster
-and agony, and S. Tecla is a pathetic and beautiful figure. Sometimes
-in his easel-pictures he paints a Head of Christ, a S. Anthony, or a
-Crucifixion, but he always returns before long to the ample spaces and
-fantastic subjects which his soul loved.
-
-Tiepolo is a singular contradiction. His art suggests a strong being,
-held captive by butterflies. Sometimes he is joyous and limpid,
-sometimes turbulent and strong, but he has always sincerity, force, and
-life. A great space serves to exhilarate him, and he asks nothing better
-than to cover it with angels and goddesses, white limbs among the
-clouds, sea-horses ridden by Tritons, patrician warriors in Roman
-armour, balustrades and columns and _amoretti_. He does not even need to
-pounce his design, but puts in all sorts of improvised modifications
-with a sure hand. The vastness of his frescoes, the daring poses of his
-countless figures, and the freedom of his line speak eloquently of the
-mastery to which his hand had attained. He revels, above all, in effects
-of light--"all the light of the sky, and all the light of the sea; all
-the light of Venice ... in which he swims as in a bath. He paints not
-ideas, scarcely even forms, but light. His ceilings are radiant, like
-the sky of birds; his poems seem to be written in the clouds. Light is
-fairer than all things, and Tiepolo knows all the tricks and triumphs of
-light."[6]
-
- [6] Philippe Monnier, _Venice in the Eighteenth Century_.
-
-Nearly all his compositions have a serene and limpid horizon, with
-the figures approaching it painted in clear, silvery hues, airy and
-diaphanous, while the forms below are more muscular, the flesh tints are
-deeper, and the whole of the foreground is often enveloped in shadow.
-Veronese had lit up the shadows, which, under his contemporaries, were
-growing gloomy. Tiepolo carries his art further on the same lines. He
-makes his figures more graceful, his draperies more vaporous, and
-illumines his clouds with radiance. His faded blue and rose, his
-golden-greys, and pearly whites and pastel tints are not so much solid
-colours as caprices of light. We have remarked already that with
-Veronese the accessories of gleaming satins and rich brocades serve to
-obscure the persons. In many of Tiepolo's scenes the figures are lost
-in a flutter of drapery, subject and action melt away, and we are only
-conscious of soft harmonies of delicious colour, as ethereal as the
-hues of spring flowers in woodland ways and joyous meadows. With these
-delicious, audacious fancies, put on with a nervous hand, we forget the
-age of profound and ardent passion, we escape from that of pompous
-solemnity and studied grace, and we breathe an atmosphere of
-irresponsible and capricious pleasure. In this last word of her great
-masters Venice keeps what her temperament loved--sensuous colour and
-emotional chiaroscuro, used to accentuate an art adapted to a city of
-pleasure.
-
-The excellence of the old masters' drawings is a perpetual revelation.
-Even second-class men are almost invariably fine draughtsmen, proving
-that drawing was looked upon as something over which it was necessary
-for even the meanest to have entire mastery. Tiepolo's drawings,
-preserved in Venice and in various museums, are as beautiful as can be
-wished; perfect in execution and vivid in feeling. In Venice are twenty
-or thirty sheets in red carbon, of flights of angels, and of draperies
-studied in every variety of fold.
-
-Poor work of his school is often ascribed to his sons, but the superb
-"Stations of the Cross," in the Frari, which were etched by Domenico,
-and published as his own in his lifetime, are almost equal to the
-father's work. Tiepolo had many immediate followers and imitators. The
-colossal roof-painting of Fabio Canal in the Church of SS. Apostoli,
-Venice, may be pointed out as an example of one of these. But he is full
-of the tendencies of modern art. Mr. Berenson, writing of him, says he
-sometimes seems more the first than the last of a line, and notices how
-he influenced many French artists of recent times, though none seem
-quite to have caught the secret of his light intensity and his exquisite
-caprice.
-
-
-PRINCIPAL WORKS
-
- Aranjuez. Royal Palace: Frescoes; Altarpiece.
- Orangery: Frescoes.
- Bergamo. Cappella Colleoni: Scenes from the Life of the Baptist.
- Berlin. Martyrdom of S. Agatha; S. Dominia and the Rosary.
- London. Sketches; Deposition.
- Madrid. Escurial; Ceilings.
- Milan. Palazzi Clerici, Archinto, and Dugnano: Frescoes.
- Brera: Loves of Rinaldo and Armida.
- Paris. Christ at Emmaus.
- Strà. Villa Pisani: Ceiling.
- Venice. Academy: S. Joseph, the Child, and Saints; S. Helena finding
- the Cross.
- Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.
- Palazzo Labia: Frescoes; Antony and Cleopatra.
- Palazzo Rezzonico: Two Ceilings.
- S. Alvise: Flagellation; Way to Golgotha.
- SS. Apostoli: Communion of S. Lucy.
- S. Fava: The Virgin and her Parents.
- Gesuati: Ceiling; Altarpiece.
- S. Maria della Pietà: Triumph of Faith.
- S. Paolo: Stations of the Cross.
- Scalzi: Transportation of the Holy House of Loretto.
- Scuola del Carmine: Ceiling.
- Verona. Palazzo Canossa: Triumph of Hercules.
- Vicenza. Museo Entrance Hall: Immaculate Conception.
- Villa Valmarana: Frescoes; Subjects from Homer, Virgil,
- Ariosto, and Tasso; Masks and Oriental Scenes.
- Würzburg. Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption;
- Fall of Rebel Angels.
-
-
-
-
-CHAPTER XXX
-
-PIETRO LONGHI
-
-
-We have here a master who is peculiarly the Venetian of the eighteenth
-century, a genre-painter whose charm it is not easy to surpass, yet
-one who did not at the outset find his true vocation. Longhi's first
-undertakings, specimens of which exist in certain palaces in Venice,
-were elaborate frescoes, showing the baneful influence of the Bolognese
-School, in which he studied for a time under Giuseppe Crispi. He
-attempts to place the deities of Olympus on his ceilings in emulation of
-Tiepolo, but his Juno is heavy and common, and the Titans at her feet
-appear as a swarm of sprawling, ill-drawn nudities. He shows no faculty
-for this kind of work, but he was thirty-two before he began to paint
-those small easel-pictures which in his own dainty style illustrate the
-"Vanity Fair" of his period, and in which the eighteenth century lives
-for us again.
-
-His earliest training was in the goldsmith's art, and he has left many
-drawings of plate, exquisite in their sense of graceful curve and their
-unerring precision of line. It was a moment when such things acquired a
-flawless purity of outline, and Longhi recognised their beauty with all
-the sensitive perception of the artist and the practised workman. His
-studies of draperies, gestures, and hands are also extraordinarily
-careful, and he seems besides to have an intimate acquaintance with all
-the elegant dissipation and languid excesses of a dying order. We feel
-that he has himself been at home in the masquerade, has accompanied the
-lady to the fortune-teller, and, leaning over her graceful shoulder, has
-listened to the soothsayer's murmurs. He has attended balls and routs,
-danced minuets, and gossiped over tiny cups of China tea. He is the last
-chronicler of the Venetian feasts, and with him ends that long series
-that began with Giorgione's concert and which developed and passed
-through suppers at Cana and banquets at the houses of Levi and the
-Pharisee. We are no longer confronted with the sumptuosity of Bonifazio
-and Veronese; the immense tables covered with gold and silver plate, the
-long lines of guests robed in splendid brocades, the stream of servants
-bearing huge salvers, or the bands of musicians, nor are there any more
-alfresco concerts, with nymphs and bacchantes. Instead there are
-masques, the life of the Ridotto or gaming-house, routs and intrigues in
-dainty boudoirs, and surreptitious love-making in that city of eternal
-carnival where the _bauta_ was almost a national costume. Longhi
-holds that post which in French art is filled by Watteau, Fragonard,
-and Lancret, the painters of _fêtes galantes_, and though he cannot be
-placed on an equal footing with those masters, he is representative and
-significant enough. On his canvases are preserved for us the mysteries
-of the toilet, over which ladies and young men of fashion dawdled
-through the morning, the drinking of chocolate in _négligé_, the
-momentous instants spent in choosing headgear and fixing patches, the
-towers of hair built by the modish coiffeur--children trooping in, in
-hoops and uniforms, to kiss their mother's hand, the fine gentleman
-choosing a waistcoat and ogling the pretty embroideress, the pert young
-maidservant slipping a billet-doux into a beauty's hand under her
-husband's nose, the old beau toying with a fan, or the discreet abbé
-taking snuff over the morning gazette. The grand ladies of Longhi's day
-pay visits in hoop and farthingale, the beaux make "a leg," and the
-lacqueys hand chocolate. The beautiful Venetians and their gallants
-swim through the gavotte or gamble in the Ridotto, or they hasten to
-assignations, disguised in wide _bauti_ and carrying preposterous muffs.
-The Correr Museum contains a number of his paintings and also his book
-of original sketches. One of the most entertaining of his canvases
-represents a visit of patricians to a nuns' parlour. The nuns and their
-pupils lend an attentive ear to the whispers of the world. Their
-dresses are trimmed with _point de Venise_, and a little theatre is
-visible in the background. This and the "Sala del Ridotto" which hangs
-near, are marked by a free, bold handling, a richness of colouring, and
-more animation than is usual in his genre-pictures. He has not preserved
-the lovely, indeterminate colour or the impressionist touch which was
-the natural inheritance of Watteau or Tiepolo. His backgrounds are dark
-and heavy, and he makes too free a use of body colour; but his attitude
-is one of close observation--he enjoys depicting the life around him,
-and we suspect that he sees in it the most perfect form of social
-intercourse imaginable. Longhi is sometimes called the Goldoni of
-painting, and he certainly more nearly resembles the genial, humorous
-playwright than he does Hogarth, to whom he has also been compared. Yet
-his execution and technique are a little like Hogarth's, and it is
-possible that he was influenced by the elder and stronger master, who
-entered on his triumphant career as a satirical painter of society
-about 1734. This was just the time when Longhi abandoned his unlucky
-decorative style, and it is quite possible that he may have met with
-engravings of the "Marriage à la mode," and was stimulated by them to
-the study of eighteenth-century manners, though his own temperament is
-far removed from Hogarth's moral force and grim satire. His serene,
-painstaking observation is never distracted by grossness and violence.
-The Venetians of his day may have been--undoubtedly were--effeminate,
-licentious, and decadent, but they were kind and gracious, of refined
-manners, well-bred, genial and intelligent, and so Longhi has
-transcribed them. In the time which followed, ceilings were covered by
-Boucher, pastels by Latour were in demand, the scholars of David painted
-classical scenes, and Pietro Longhi was forgotten. Antonio Francesco
-Correr bought five hundred of his drawings from his son, Alessandro, but
-his works were ignored and dispersed. The classic and romantic fashions
-passed, but it was only in 1850 that the brothers de Goncourt, writing
-on art, revived consideration for the painter of a bygone generation.
-Many of his works are in private collections, especially in England, but
-few are in public galleries. The National Gallery is fortunate in
-possessing several excellent examples.
-
- [Illustration: _Pietro Longhi._
- VISIT TO THE FORTUNE-TELLER.
- _London._
- (_Photo, Hanfstängl._)]
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: At the Gaming Table; Taking Coffee.
- Baglioni: The Festival of the Padrona.
- Dresden. Portrait of a Lady.
- Hampton Court. Three genre-pictures.
- London. Visit to a Circus; Visit to a Fortune-Teller; Portrait.
- Mond Collection: Card party; Portrait.
- Venice. Academy: Six genre-paintings.
- Correr Museum: Eleven paintings of Venetian life; Portrait of
- Goldoni.
- Palazzo Grassi: Frescoes; Scenes of fashionable life.
- Quirini-Stampalia: Eight paintings; Portraits.
-
-
-
-
-CHAPTER XXXI
-
-CANALE
-
-
-While Piazetta and Tiepolo were proving themselves the inheritors of the
-great school of decorators, Venice herself was finding her chroniclers,
-and a school of landscape arose, of which Canale was the foremost
-member. Giovanni Antonio Canale was born in Venice in 1697, the same
-year as Tiepolo. His father earned his living at the profession,
-lucrative enough just then, of scene-painting, and Antonio learned to
-handle his brush, working at his side. In 1719 he went off to seek his
-fortune in Rome, and though he was obliged to help out his resources by
-his early trade, he was most concerned in the study of architecture,
-ancient and modern. Rome spoke to him through the eye, by the
-picturesque masses of stonework, the warm harmonious tones of classic
-remains and the effects of light upon them. He painted almost entirely
-out-of-doors, and has left many examples drawn from the ruins. His
-success in Rome was not remarkable, and he was still a very young man
-when he retraced his steps. On regaining his native town, he realised
-for the first time the beauty of its canals and palaces, and he never
-again wavered in his allegiance.
-
-Two rivals were already in the field, Luca Carlevaris, whose works were
-freely bought by the rich Venetians, and Marco Ricci, the figures in
-whose views of Venice were often touched in by his uncle, Sebastiano;
-but Canale's growing fame soon dethroned them, "i cacciati del nido," as
-he said, using Dante's expression. In a generation full of caprice,
-delighting in sensational developments, Canale was methodical to a
-fault, and worked steadily, calmly producing every detail of Venetian
-landscape with untiring application and almost monotonous tranquillity.
-He lived in the midst of a band of painters who adored travel.
-Sebastiano Ricci was always on the move; Tiepolo spent much of his time
-in other cities and countries, and passed the last years of his life in
-Spain; Pietro Rotari was attached to the Court of St. Petersburg;
-Belotto, Canale's nephew, settled in Bohemia; but Canale remained at
-home, and, except for two short visits paid to England, contented
-himself with trips to Padua and Verona.
-
-Early in life Canale entered into relations with Joseph Smith, the
-British Consul in Venice, a connoisseur who had not only formed a fine
-collection of pictures, but had a gallery from which he was very ready
-to sell to travellers. He bought of the young Venetian at a very low
-price, and contrived, unfairly enough, to acquire the right to all his
-work for a certain period of time, with the object of sending it, at a
-good profit, to London. For a time Canale's luminous views were bought
-by the English under these auspices, but the artist, presently
-discovering that he was making a bad bargain, came over to England,
-where he met with an encouraging reception, especially at Windsor Castle
-and from the Duke of Richmond. Canale spent two years in England and
-painted on the Thames and at Cambridge, but he could not stand the
-English climate and fled from the damp and fogs to his own lagoons.
-
-To describe his paintings is to describe Venice at every hour of the day
-and night--Venice with its long array of noble palaces, with its Grand
-Canal and its narrow, picturesque waterways. He reproduces the Venice we
-know, and we see how little it has changed. The gondolas cluster round
-the landing-stages of the Piazzetta, the crowds hurry in and out of the
-arcades of the Ducal Palace, or he paints the festivals that still
-retained their splendour: the Great Bucentaur leaving the Riva dei
-Schiavoni on the Feast of the Ascension, or San Geremia and the entrance
-to the Cannaregio decked in flags for a feast-day. From one end to
-another of the Grand Canal, that "most beautiful street in the world,"
-as des Commines called it in 1495, we can trace every aspect of
-Canale's time, when the city had as yet lost nothing of its splendour
-or its animation. At the entrance stands S. Maria della Salute, that
-sanctuary dear to Venetian hearts, built as a votive offering after the
-visitation of the plague in 1631. Its flamboyant dome, with its volutes,
-its population of stone saints, its green bronze door catching the
-light, pleased Canale, as it pleased Sargent in our own day, and he
-painted it over and over again. The annual fête of the Confraternity of
-the Carità takes place at the Scuola di San Rocco, and Canale paints the
-old Renaissance building which shelters so much of Tintoretto's finest
-work, decorated with ropes of greenery and gay with flags,[7] while
-Tiepolo has put in the red-robed, periwigged councillors and the gazing
-populace. Near it in the National Gallery hangs a "Regatta" with its
-array of boats, its shouting gondoliers, and its shadows lying across
-the range of palaces, and telling the exact hour of the day that it was
-sketched in; or, again, the painter has taken peculiar pleasure in
-expressing quiet days, with calm green waters and wide empty piazzas,
-divided by sun and shadow, with a few citizens plodding about their
-business in the hot midday, or a quiet little abbé crossing the piazza
-on his way to Mass. Canale has made a special study of the light on wall
-and façade, and of the transparent waters of the canals and the azure
-skies in which float great snowy fleeces.
-
- [7] It is thought that it may have been painted from his studio.
-
-His second visit to England was paid in 1751. He was received with open
-arms by the great world, and invited to the houses of the nobility in
-town and country. The English were delighted with his taste and with the
-mastery with which he painted architectural scenes, and in spite of
-advancing years he produced a number of compositions, which commanded
-high prices. The Garden of Vauxhall, the Rotunda at Ranelagh, Whitehall,
-Northumberland House, Eton College, were some of the subjects which
-attracted him, and the treatment of which was signalised by his calm and
-perfect balance. He made use of the camera ottica, which is in principal
-identical with the camera oscura. Lanzi says he amended its defects and
-taught its proper use, but it must be confessed that in the careful
-perspective of some of his scenes, its traces seem to haunt us and to
-convey a certain cold regularity. Canale was a marvellous engraver.
-Mantegna, Bellini, and Titian had placed engraving on a very high level
-in the Venetian School, and though at a later date it became too
-elaborate, Tiepolo and his son brought it back to simplicity. Canale
-aided them, and his _eaux-fortes_, of which he has left about thirty,
-are filled with light and breadth of treatment, and he is particularly
-happy in his brilliant, transparent water.
-
-The high prices Canale obtained for his pictures in his lifetime led to
-the usual imitations. He was surrounded by painters whose whole ambition
-was limited to copying him. Among these were Marieschi, Visentini,
-Colombini, besides others now forgotten. More than fifty of his finest
-works were bought by Smith for George III. and fill a room at Windsor.
-He was made a member of the Academy at Dresden, and Bruhl, the Prime
-Minister of the Elector, obtained from him twenty-one works which now
-adorn the gallery there. Canale died in Venice, where he had lived
-nearly all his life, and where his gondola-studio was a familiar object
-in the Piazzetta, at the Lido, or anchored in the long canals.
-
-His nephew, Bernardo Belotto, is often also called Canaletto, and it
-seems that both uncle and nephew were equally known by the diminutive.
-Belotto, too, went to Rome early in his career, where he attached
-himself to Panini, a painter of classic ruins, peopled with warriors and
-shepherds. He was, by all accounts, full of vanity and self-importance,
-and on a visit to Germany managed to acquire the title of Count, which
-he adhered to with great complacency. He travelled all over Italy
-looking for patronage, and was very eager to find the road to success
-and fortune. About the same time as his uncle, he paid a visit to London
-and was patronised by Horace Walpole, but in the full tide of success
-he was summoned to Dresden, where the Elector, disappointed at not
-having secured the services of the uncle, was fain to console himself
-with those of the nephew. The extravagant and profligate Augustus II.,
-whose one idea was to extract money by every possible means from his
-subjects, in order to adorn his palaces, was consistently devoted to
-Belotto, who was in his element as a Court painter. He paints all his
-uncle's subjects, and it is not always easy to distinguish between the
-two; but his paintings are dull and stiff as compared with those of
-Canale, though he is sometimes fine in colour, and many of his views are
-admirably drawn.
-
-
-SOME WORKS OF CANALE
-
-It is impossible to draw up any exhaustive list, so many being in
-private collections.
-
- Dresden. The Grand Canal; Campo S. Giacomo; Piazza S. Marco;
- Church and Piazza of SS. Giovanni and Paolo.
- Florence. The Piazzetta.
- Hampton Court. The Colosseum.
- London. Scuola di San Rocco; Interior of the Rotunda at Ranelagh;
- S. Pietro in Castello, Venice.
- Paris. Louvre: Church of S. Maria della Salute.
- Venice. Heading; Courtyard of a Palace.
- Vienna. Liechtenstein Gallery: Church and Piazza of S. Mark, Venice;
- Canal of the Giudecca, Venice; View on Grand Canal;
- The Piazzetta.
- Windsor. About fifty paintings.
- Wallace Collection. The Giudecca; Piazza San Marco; Church of San
- Simione; S. Maria della Salute; A Fête on the Grand Canal;
- Ducal Palace; Dogana from the Molo; Palazzo Corner;
- A Water-fête; The Rialto; S. Maria della Salute; A Canal
- in Venice.
-
-
-
-
-CHAPTER XXXII
-
-FRANCESCO GUARDI
-
-
-An entry in Gradenigo's diary of 1764, preserved in the Museo Correr,
-speaks of "Francesco Guardi, painter of the quarter of SS. Apostoli,
-along the Fondamenta Nuove, a good pupil of the famous Canaletto, having
-by the aid of the camera ottica, most successfully painted two canvases
-(not small) by the order of a stranger (an Englishman), with views of
-the Piazza San Marco, towards the Church and the Clock Tower, and of the
-Bridge of the Rialto and buildings towards the Cannaregio, and have
-to-day examined them under the colonnades of the Procurazie and met with
-universal applause."
-
-Francesco Guardi was a son of the Austrian Tyrol, and his mountain
-ancestry may account, as in the case of Titian, for the freshness and
-vigour of his art. Both his father, who settled in Venice, and his
-brother were painters. His son became one in due time, and the
-profession being followed by four members of the family accounts
-for the indifferent works often attributed to Guardi.
-
-His indebtedness to Canale is universally acknowledged, and perhaps it
-is true that he never attains to the monumental quality, the traditional
-dignity which marks Canale out as a great master, but he differs from
-Canale in temperament, style, and technique. Canale is a much more exact
-and serious student of architectural detail; Guardi, with greater
-visible vigour, obliterates detail, and has no hesitation in drawing in
-buildings which do not really appear. In his oval painting of the Ducal
-Palace (Wallace Collection) he makes it much loftier and more spacious
-than it really is. In his "Piazzetta" he puts in a corner of the Loggia
-where it would not actually be seen. In the "Fair in Piazza S. Marco"
-the arch from under which the Fair appears is gigantic, and he
-foreshortens the wing of the royal palace. He curtails the length of the
-columns in the piazza and so avoids monotony of effect, and he often
-alters the height of the campaniles he uses, making them tall and
-slender or short and broad, as his picture requires. At one time he
-produced some colossal pictures, in several of which Mr. Simonson, who
-has written an admirable life of the painter, believes that the hand of
-Canale is perceptible in collaboration; but it was not his natural
-element, and he often became heavy in colour and handling. In 1782 he
-undertook a commission from Pietro Edwards, who was a noted connoisseur
-and inspector of State pictures, and had been appointed superintendent
-in 1778 of an official studio for the restoration of old masters.
-
-Edwards had important dealings with Guardi, who was directed to paint
-four leading incidents in the rejoicings in honour of the visit of Pius
-IV. to Venice. The Venetians themselves had become indifferent patrons
-of art, but Venice attracted great numbers of foreign visitors, and
-before the second half of the eighteenth century the export of old
-masters had already become an established trade. There is no sign,
-however, that Joseph Smith, who retained his consulship till 1760,
-extended any patronage to Guardi, though he enriched George III.'s
-collection with works of the chief contemporary artists of Venice. It is
-probable that Guardi had been warned against him by Canale and profited
-by the latter's experience.
-
-We can divide his work into three categories. 1. Views of Venice. 2.
-Public ceremonies. 3. Landscapes. Gradenigo mentions casually that he
-used the camera ottica, but though we may consider it probable, we
-cannot trace the use of it in his works. He is not only a painter of
-architecture, but pays great attention to light and atmosphere, and aims
-at subtle effects; a transparent haze floats over the lagoons, or the
-sun pierces though the morning mists. His four large pendants in the
-Wallace Collection show his happiest efforts; light glances off the
-water and is reflected on the shadowed walls. His views round the Salute
-bring vividly before us those delicious morning hours in Venice when the
-green tide has just raced up the Grand Canal, when a fresh wind is
-lifting and curling all the loose sails and fluttering pennons, and when
-the gondoliers are straining at the oars, as their light craft is caught
-and blown from side to side upon the rippling water. The sky occupies
-much of his space, he makes searching studies of it, and his favourite
-effect is a flash of light shooting across a piled-up mass of clouds.
-The line of the horizon is low, and he exhibits great mastery in
-painting the wide lagoons, but he also paints rough seas, and is one
-of the few masters of his day--perhaps the only one--who succeeds in
-representing a storm at sea.
-
-Often as he paints the same subjects he never becomes mechanical or
-photographic. We may sometimes tire of the monotony of Canale's unerring
-perspective and accurate buildings, but Guardi always finds some new
-rendering, some fresh point of interest. Sometimes he gives us a summer
-day, when Venice stands out in light, her white palaces reflected in the
-sun-illumined water; sometimes he is arrested by old churches bathed in
-shadow and fusing into the rich, dark tones of twilight. His boats and
-figures are introduced with great spirit and _brio_, and are alive
-with that handling which a French critic has described as his _griffe
-endiablée_.
-
- [Illustration: _Francesco Guardi._
- S. MARIA DELLA SALUTE.
- _London._
- (_Photo, Mansell and Co._)]
-
-His masterly and spirited painting of crowds enables him to reproduce
-for us all those public ceremonies which Venice retained as long as the
-Republic lasted: yearly pilgrimages of the Doge to Venetian churches, to
-the Salute to commemorate the cessation of the plague, to San Zaccaria
-on Easter Day, the solemn procession on Corpus Christi Day, receptions
-of ambassadors, and, most gorgeous of all, the Feast of the Wedding of
-the Adriatic. He has faithfully preserved the ancient ceremonial which
-accompanied State festivities. In the "Fête du Jeudi Gras" (Louvre) he
-illustrates the acrobatic feats which were performed before Doge
-Mocenigo. A huge Temple of Victory is erected on the Piazzetta, and
-gondoliers are seen climbing on each other's shoulders and dancing upon
-ropes. His motley crowds show that the whole population, patricians as
-well as people, took part in the feasts. He has also left many striking
-interiors: among others, that of the Sala del Gran Consiglio, where
-sometimes as many as a thousand persons were assembled, the "Reception
-of the Doge and Senate by Pius IV." (which formed one of the series
-ordered by Pietro Edwards), or the fine "Interior of a Theatre,"
-exhibited at the Burlington Fine Arts in 1911, belonging to a series
-of which another is at Munich.
-
-In his landscapes Guardi does not pay very faithful attention to nature.
-The landscape painters of the eighteenth century, as Mr. Simonson points
-out, were not animated by any very genuine impulse to study nature
-minutely. It was the picturesque element which appealed to them, and
-they were chiefly concerned to reproduce romantic features, grouped
-according to fancy. Guardi composes half fantastic scenes, introducing
-classic remains, triumphal arches, airy Palladian monuments. His
-_capricci_ include compositions in which Roman ruins, overgrown with
-foliage, occupy the foreground of a painting of Venetian palaces, but in
-which the combination is carried out with so much sparkle and nervous
-life and such charm of style, that it is attractive and piquant rather
-than grotesque.
-
-England is richest in Guardis, of any country, but France in one respect
-is better off, in possessing no less than eleven fine paintings of
-public ceremonials. Guardi may be considered the originator of small
-sketches, and perhaps the precursor of those glib little views which are
-handed about the Piazza at the present day. His drawings are fairly
-numerous, and are remarkably delicate and incisive in touch. A large
-collection which he left to his son is now in the Museo Correr. In his
-later years he was reduced to poverty and used to exhibit sketches in
-the Piazza, parting with them for a few ducats, and in this way flooding
-Venice with small landscapes. The exact spot occupied by his _bottega_
-is said to be at the corner of the Palazzo Reale, opposite the Clock
-Tower. The house in which he died still exists in the Campiello della
-Madonna, No. 5433, Parrocchia S. Canziano, and has a shrine dedicated to
-the Madonna attached to it. When quite an old man, Guardi paid a visit
-to the home of his ancestors, at Mastellano in the Austrian Tyrol, and
-made a drawing of Castello Corvello on the route. To this day his name
-is remembered with pride in his Tyrolean valley.
-
-
-SOME WORKS OF GUARDI
-
- Bergamo. Lochis: Landscapes.
- Berlin. Grand Canal; Lagoon; Cemetery Island.
- London. Views in Venice.
- Milan. Museo Civico: Landscapes.
- Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.
- Oxford. Taylorian Museum: Views in Venice.
- Padua. Views in Venice.
- Paris. Procession of the Doge to S. Zaccaria; Embarkment in
- Bucentaur; Festival at Salute; "Jeudi Gras" in Venice;
- Corpus Christi; Sala di Collegio; Coronation of Doge.
- Turin. Cottage; Staircase; Bridge over Canal.
- Venice. Museo Correr: The Ridotto; Parlour of Convent.
- Verona. Landscapes.
- Wallace Collection. The Rialto; San Giorgio Maggiore (two);
- S. Maria della Salute; Archway in Venice; Vaulted Arcades;
- The Dogana.
-
-
-
-
- BIBLIOGRAPHY
-
-
-It is an advantage to the student of Italian art to be able to read
-French, German, and Italian, for though translations appear of the most
-important works, there are many interesting articles and monographs of
-minor artists which are otherwise inaccessible.
-
-Vasari, not always trustworthy, either in dates, facts, or opinions, yet
-delightfully human in his histories, is indispensable, and new editions
-and translations are constantly issued. Sansoni's edition (Florence),
-with Milanesi's notes, is the most authoritative; and for translations,
-those of Mrs. Foster (Messrs. Blashfield and Hopkins), and a new edition
-in the Temple classics (Dent, 8 vols., 2s. each vol.).
-
-Ridolfi, the principal contemporary authority on Venetian artists, who
-published his _Maraviglie dell' arte_ nine years after Domenico
-Tintoretto's death, is only to be read in Italian, though the anecdotes
-with which his work abounds are made use of by every writer.
-
-Crowe and Cavalcaselle's _Painting in North Italy_ (Murray) is a
-storehouse of painstaking, minute, and, on the whole, marvellously
-correct information and sound opinion. It supplies a foundation, fills
-gaps, and supplements individual biographies as no other book does. For
-the early painters, down to the time of the Bellini, _I Origini dei
-pittori veneziani_, by Professor Leonello Venturi, Venice, 1907, is a
-large book, written with mastery and insight, and well illustrated; _La
-Storia della pittura veneziana_ is another careful work, which deals
-very minutely with the early school of mosaics.
-
-In studying the Bellini, the late Mr. S. A. Strong has _The Brothers
-Bellini_ (Bell's Great Masters), and the reader should not fail to read
-Mr. Roger Fry's _Bellini_ (Artist's Library), a scholarly monograph,
-short but reliable, and full of suggestion and appreciation, though
-written in a cool, critical spirit. Dr. Hills has dealt ably with
-_Pisanello_ (Duckworth).
-
-Molmenti and Ludwig in their monumental work _Vittore Carpaccio_,
-translated by Mr. R. H. Cust (Murray, 1907), and Paul Kristeller in the
-equally important _Mantegna_, translated by Mr. S. A. Strong (Longmans,
-1901), seem to have exhausted all that there is to be said for the
-moment concerning these two painters.
-
-It is almost superfluous to mention Mr. Berenson's two well-known
-volumes, _The Venetian Painters of the Renaissance_, and the _North
-Italian Painters of the Renaissance_ (Putnam). They are brilliant essays
-which supplement every other work, overflowing with suggestive and
-critical matter, supplying original thoughts, and summing up in a few
-pregnant words the main features and the tendencies of the succeeding
-stages.
-
-In studying Giorgione, we cannot dispense with Pater's essay, included
-in _The Renaissance_. The author is not always well informed as to
-facts--he wrote in the early days of criticism--but he is rich in idea
-and feeling. Mr. Herbert Cook's _Life of Giorgione_ (Bell's Great
-Masters) is full and interesting. Some authorities question his
-attributions as being too numerous, but whether we regard them as
-authentic works of the master or as belonging to his school, the
-illustrations he gives add materially to our knowledge of the
-Giorgionesque.
-
-When we come to Titian we are well off. Crowe and Cavalcaselle's _Life
-of Titian_ (Murray, out of print), in two large volumes, is well written
-and full of good material, from which subsequent writers have borrowed.
-An excellent Life, full of penetrating criticism, by Mr. C. Ricketts,
-was lately brought out by Methuen (Classics of Art), complete with
-illustrations, and including a minute analysis of Titian's technique.
-Sir Claude Phillips's Monograph on Titian will appeal to every thoughtful
-lover of the painter's genius, and Dr. Gronau has written a good and
-scholarly Life (Duckworth).
-
-Mr. Berenson's _Lorenzo Lotto_ must be read for its interest and
-learning, given with all the author's charm and lucidity. It includes an
-essay on Alvise Vivarini.
-
-My own _Tintoretto_ (Methuen, Classics of Art) gives a full account of
-the man and his work, and especially deals exhaustively with the scheme
-and details of the Scuola di San Rocco. Professor Thode has written a
-detailed and profusely illustrated Life of Tintoretto in the Knackfuss
-Series, and the Paradiso has been treated at length and illustrated
-in great detail in a very scholarly _édition de luxe_ by Mr. F. O.
-Osmaston. It is the fashion to discard Ruskin, but though we may allow
-that his judgments are exaggerated, that he reads more into a picture
-than the artist intended, and that he is too fond of preaching sermons,
-there are few critics who have so many ideas to give us, or who are so
-informed with a deep love of art, and both _Modern Painters_ and the
-_Stones of Venice_ should be read.
-
-M. Charles Yriarte has written a Life of Paolo Veronese, which is full
-of charm and knowledge. It is interesting to take a copy of Boschini's
-_Della pittura veneziana_, 1797, when visiting the galleries, the
-palaces, and the churches of Venice. His lists of the pictures, as they
-were known in his day, often open our eyes to doubtful attributions.
-Second-hand copies of Boschini are not difficult to pick up. When the
-later-century artists are reached, a good sketch of the Venice of their
-period is supplied by Philippe Monnier's delightful _Venice in the
-Eighteenth Century_ (Chatto and Windus), which also has a good chapter
-on the lesser Venetian masters. The best Life of Tiepolo is in Italian,
-by Professor Pompeo Molmenti. The smaller masters have to be hunted for
-in many scattered essays; a knowledge of Goldoni adds point to Longhi's
-pictures. Canaletto and his nephew, Belotto, have been treated by M.
-Uzanne, _Les Deux Canaletto_; and Mr. Simonson has written an important
-and charming volume on Francesco Guardi (Methuen, 1904), with beautiful
-reproductions of his works. Among other books which give special
-information are Morelli's two volumes, _Italian Painters in Borghese and
-Doria Pamphili_, and _In Dresden and Munich Galleries_, translated by
-Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter's magnificent
-catalogue of the Mond Collection--which, though published at fifteen
-guineas, can be seen in the great art libraries--has some valuable
-chapters on the Venetian masters.
-
-
-
-
-INDEX
-
-
- Academy, Florence, 28
- Venice, 13, 16, 19, 32, 36, 38, 40, 43, 47, 52,
- 57, 67, 80, 102, 116, 117, 171, 183, 196, 202,
- 205, 206, 210, 211, 217, 219, 226, 227, 242,
- 262, 267, 271, 277, 281, 286, 295, 296, 308,
- 313, 320
- Adoration of Magi, 28, 31, 116, 131, 197, 205, 287
- Adoration of Shepherds, 116, 196, 222,
- 273, 275
- Agnolo Gaddi, 15
- Alemagna, Giovanni, 29-32, 36, 37, 58
- Altichiero, 24, 25
- Alvise Vivarini, 58-63, 65, 66, 69, 79,
- 104, 105, 112, 187, 190, 223, 330
- Amalteo, Pomponio, 219
- Amigoni, 292
- Anconæ, 12, 17, 18, 24, 36, 45, 59, 60, 187
- Angelico, Fra, 48
- Annunciation, 16, 26, 45, 178, 183, 258, 286
- Antonello da Messina, 50, 51, 59, 62, 66
- Antonio da Murano, 29, 31, 32, 36, 37, 58
- Antonio Negroponte, 37, 44
- Antonio Veneziano, 15
- Aretino, 163, 166, 167, 172-174, 182, 192,
- 201, 234, 236, 240
- Ascension, 41
- Augsburg, 176, 266, 276
-
- Badile, 229
- Balestra, 287
- Baptism of Christ, 41, 98, 255
- Bartolommeo Vivarini, 32, 36, 37, 38, 48, 58, 59,
- 64, 189, 223, 225
- Basaiti, Marco, 104, 111-116
- Bassano, 10, 247, 269-276, 282
- Bastiani, Lazzaro, 70, 73, 79
- Battoni, Pompeo, 297, 298
- Bellini, Gentile, 48-57, 68, 70, 81, 83, 89, 90,
- 99, 101, 103, 146
- Bellini, Giovanni, 10, 43, 48, 55, 61, 62, 63, 69,
- 78, 81, 82, 84-89, 90, 92, 94-101, 103, 104,
- 107, 109, 112-114, 122, 123, 127, 129, 130,
- 134, 140, 146, 147, 152, 155, 158, 159, 179,
- 186, 187, 223, 225, 318, 329, 330
- Bellini, Jacopo, 27, 28, 39-43, 58, 81-84, 86
- Belotto, 315, 319-331
- Bembo, Cardinal, 97, 111, 174, 240
- Benson, Mr., 47, 80, 116, 117, 143
- Berenson, Mr., 156, 187, 195, 210, 221, 229, 243,
- 307, 330
- Bergamo, 101, 114, 116, 117, 141, 143, 185, 188,
- 190, 196, 211, 219, 226, 227, 276, 308, 313, 328
- Berlin, 19, 32, 35, 47, 57, 66, 80, 101, 115-117,
- 139, 182, 196, 211, 223, 226, 227, 266, 308, 328
- Bissolo, 104, 114, 115, 117
- Blanc, M. Charles, 240, 288, 298
- Bologna, 36, 38, 60, 167, 288, 309
- Bonifazio, 203-206, 210, 243, 245, 250, 270, 281, 310
- Bonsignori, 224, 275
- Bordone, Paris, 203, 206, 208-211, 219, 231, 290
- Borghese, Villa, 154, 188, 194, 197, 331
- Boschini, 104, 282, 287, 331
- Boston, 139
- Botticelli, 127, 159
- Brera, 47, 57, 101, 115, 117, 143, 194, 205, 209,
- 211, 251, 304
- Brescia, 182, 196, 219, 220, 222, 226, 227
- Bridgewater House, 182, 211
- British Museum, 41, 263
- Broker's patent, 130, 169, 248
- Brusasorci, 229
- Buonconsiglio, 223, 224
- Burckhardt, 298
- _Burlington Magazine_, 18
- Byzantine art, 11, 13, 21
-
- Calderari, 219
- Carlevaris, Luca, 292, 315
- Caliari, Carlotto, 282
- Caliari, Paolo. _See_ Veronese
- Campagnola, Domenico, 151
- Canal, Fabio, 307
- Canale, Gian Antonio, 292, 298, 314-320, 322, 331
- Canaletto. _See_ Canale
- Caravaggio, 288
- Cariani, 141-143, 204
- Carpaccio, 68, 70, 71, 73, 74, 76, 79, 80, 103,
- 122, 123, 146, 191
- Carracci, 88, 288, 298
- Carriera. _See_ Rosalba Carriera
- Castagno, Andrea del, 27, 48
- Castello, Milan, 51
- Catena, Vincenzo, 104, 108-111, 114, 202, 206
- Cathedrals, Ascoli, 47
- Bassano, 270, 276
- Conegliano, 115
- Cremona, 215, 220, 226
- Murano, 109
- Spilimbergo, 226
- Treviso, 183, 211, 215, 226
- Verona, 183, 227
- Celesti, 287
- Chelsea Hospital, 289
- Churches--
- Bergamo.
- S. Alessandro, 117, 196
- S. Bartolommeo, 188
- S. Bernardino, 190
- S. Spirito, 114, 117, 196
- Brescia.
- S. Clemente, 227
- SS. Nazaro e Celso, 182
- Castelfranco.
- S. Liberale, 132
- S. Daniele.
- S. Antonino, 212, 214, 226
- Padua.
- Eremitani, 48, 83, 224
- Il Santo, 25, 227
- S. Giustina, 220, 242
- S. Maria in Vanzo, 276
- S. Zeno, 48
- Pesaro.
- S. Francesco, 102
- Piacenza.
- Madonna di Campagna, 216
- Ravenna.
- S. Domenico, 117
- Rome.
- S. Maria del Popolo, 200
- S. Pietro in Montorio, 200, 202
- Venice.
- S. Alvise, 304
- SS. Apostoli, 307, 308
- S. Barnabà, 242
- Carmine, 107, 116, 197
- S. Cassiano, 267
- SS. Ermagora and Fortunato, 245
- S. Fava, 288, 308
- S. Francesco della Vigna, 37, 38, 242
- Gesuati, 296
- S. Giacomo dell' Orio, 197, 277
- S. Giobbe, 67, 78, 92, 95, 113
- S. Giorgio Maggiore, 259, 263, 267
- S. Giovanni in Bragora, 17, 38, 64, 67, 98,
- 106, 116, 211
- S. Giovanni Crisostomo, 98, 102
- S. Giovanni Elemosinario, 168, 287
- SS. Giovanni and Paolo, 53, 101, 116
- S. Maria Formosa, 31, 38, 196
- S. Maria dei Frari, 38, 65, 67, 92, 93, 102,
- 112, 157, 161, 180, 183, 219, 275, 307
- S. Maria Mater Domini, 109, 116, 267
- S. Maria dei Miracoli, 20
- S. Maria dell' Orto, 102, 106, 116, 249, 267
- S. Maria della Salute, 173, 262, 267, 317, 324, 325
- S. Mark's, 14, 19, 27, 49, 53, 247, 287
- S. Pantaleone, 30, 285, 287
- Pietà, 221, 227, 308
- S. Pietro in Castello, 287, 296
- S. Pietro in Murano, 92, 93
- S. Polo, 259, 267
- Redentore, 63, 64, 67, 117
- S. Rocco, 267, 296
- S. Salvatore, 178, 183
- Scalzi, 308
- S. Sebastiano, 230, 236, 241, 242
- S. Spirito, 173
- S. Stefano, 260, 267
- S. Trovaso, 16, 116, 267
- S. Vitale, 79, 80
- S. Zaccaria, 17, 97, 112, 134, 325
- Verona.
- S. Anastasia, 24, 25, 28, 31, 41
- S. Antonio, 24, 28
- S. Fermo, 26, 28
- S. Tomaso, 296
- Vicenza.
- S. Corona, 98, 102, 227
- Monte Berico, 105, 223, 224, 227, 242
- Cima da Conegliano, 66, 98, 99, 103-108, 123, 322
- Colombini, 319
- Confraternity, Carità, 171
- S. Mark, 69, 206, 245
- Contarini, Giovanni, 287
- Cook, Sir F., 183
- Cook, Mr. Herbert, 330
- Correggio, 189, 300
- Correr Museum (Museo Civico), 19, 79, 84, 87, 102,
- 117, 287, 311, 313, 326
- Crivelli, Carlo, 38, 44-47, 189
- Crowe and Cavalcaselle, 215, 329, 330
- Crucifixion, 25, 41, 84, 255, 256, 262
-
- Dante, 264
- David, 297, 313
- Doges--
- Barbarigo, 93
- Dandolo, 11
- Giustiniani, 49
- Gradenigo, 206
- Grimani, 170
- Loredano, 100, 109
- Mocenigo, 325
- Donatello, 34, 82, 87
- Doria Gallery, 194, 331
- Dresden, 139, 182, 196, 210, 211, 242, 266, 276,
- 294, 296, 320
- Dürer, Albert, 59, 99, 150
-
- Edwards, Pietro, 323, 325
- Este, 305
- Este, Isabela d', 96, 97, 159, 229
-
- Fabriano, Gentile da, 19, 21, 25, 27, 28, 30, 31,
- 33, 39, 42, 62
- Florence, 4, 9, 21, 22, 28, 101, 117, 122, 123,
- 139, 182, 197, 202, 211, 242, 266
- Florentine, 3, 5, 7, 35, 121, 122, 125, 135, 153,
- 199, 200, 251
- Florigerio, 217
- Fondaco dei Tedeschi, 129, 130, 147
- Fragonard, 33
- Fry, Mr. Roger, 85, 89, 330
- Fumiani, Gianbattista, 285, 286
-
- Gaston de Foix, 222
- Giambono, Michele, 17, 18, 27
- Giordano, Luca, 285
- Giorgione, 10, 65, 97, 113, 125, 126-135, 137,
- 139-142, 147-149, 152-155, 166, 177, 179,
- 184-187, 193, 206, 210, 213, 214, 216, 219,
- 222, 310, 330
- Giotto, 4, 11, 15, 24, 33, 86
- Goldoni, Carlo, 312, 331
- Goncourt, de, 313
- Guardi, Francesco, 298, 321-324, 326, 328, 331
- Guariento, 15, 17, 62, 122
- Guercino, 297
- Guido, 297
- Guilds, 12, 16, 22, 23, 29, 39, 75, 198, 251
- Guillaume de Guilleville, 94
-
- Hampton Court, 143, 210, 211, 219, 266, 289, 320
- Hazlitt, 6, 8
- Hogarth, 289, 312
-
- Jacobello del Fiore, 16, 19, 27, 164
- Jacopo Bellini. _See_ Bellini
-
- Kristeller, M. Paul, 330
-
- Lancret, 311
- Last Judgment, 238
- Last Supper, 237, 208, 259
- Layard, Lady, 50, 57, 80, 116
- Lazzarini, Gregorio, 286, 287, 296, 300
- Leonardo, 122, 127, 136, 140, 159, 162
- Liberi, Pietro, 285, 287, 295
- Licinio, Bernardino, 218
- Licinio, G. A. _See_ Pordenone
- Lippo, Fra, 48
- London (National Gallery), 47, 57, 66, 100, 101,
- 115-117, 133, 141, 143, 156, 159, 182, 197,
- 201, 202, 208, 211, 218, 221, 222, 226, 227,
- 242, 261, 266, 276, 308, 313, 320, 328
- Longhi, Pietro, 288, 298, 309-313
- Lorenzo di San Severino, 46
- Lorenzo Veneziano, 16, 17, 19
- Loreto, 193, 197
- Lotto, Lorenzo, 172, 186, 187-196, 204, 222, 224,
- 275, 330
- Louvre, 40, 41, 43, 50, 57, 66, 115-117, 143, 161,
- 165, 177, 178, 182, 196, 202, 211, 233, 235,
- 242, 266, 277, 297, 308, 320, 328
- Luciani. _See_ Sebastian del Piombo
- Ludwig, Professor, 94, 203, 330
-
- Madrid, 139, 150, 182, 264, 266, 302, 304
- Mansueti, Giovanni, 56, 79
- Mantegna, 39, 42, 49, 58, 59, 77, 84, 96, 159, 215,
- 223, 224, 300, 318, 330
- Marieschi, 319
- Martino da Udine. _See_ Pellegrino
- Maser, Villa, 231, 242
- Masolino, 41
- Mengs, Raphael, 302
- Michelangelo, 110, 121, 122, 137, 164, 174, 199,
- 200-202, 244, 249, 300
- Milan, Ambrosiana, 66, 116, 275, 276
- Brera. _See_ Brera
- Mocetto, Girolamo, 225
- Molmenti, Professor, 330, 331
- Mond Collection, 18, 20, 47, 49, 101
- Monnier, Philippe, 306, 331
- Montagna, Bartolommeo, 105, 114, 222-224, 270
- Morelli, 177, 203, 331
- Moretto, 221, 222
- Morto da Feltre, 130, 214
- Munich, 116, 183
- Murano, 29, 102, 116, 217, 226
- Museo Civico. _See_ Correr
-
- Naples, 50, 57, 66, 102, 183
- National Gallery. _See_ London
- Niccolo di Pietro, 16, 17, 20
- Niccolo Semitocolo, 16, 17, 19
-
- Osmaston, Mr. F. O., 331
-
- Padovanino, Il, 286, 196
- Padua, 19, 28, 34-37, 49, 59, 82, 86, 87, 116, 151,
- 155, 183, 223, 226, 227, 242, 272, 276
- Palaces--
- Milan.
- Archinto, 301, 308
- Clerici, 301
- Dugnani, 301, 304
- Rome.
- Colonna, 196
- Strà.
- Pisani, 302
- Venice.
- Ducal, 15, 87, 90, 102, 109, 114-117, 170, 183,
- 211, 235, 236, 242, 260, 265, 267, 269, 272,
- 277, 281, 295, 308, 316
- Giovanelli, 136
- Labia, 304, 308
- Rezzonico, 308
- Verona.
- Canossa, 302
- Würzburg, 301, 308
- Palma Giovine, 285, 287, 295
- Palma Vecchio, 141, 184-188, 196, 203, 204, 214,
- 219, 231, 244
- Paolo da Venezia, 14
- Paris. _See_ Louvre
- Parma, 115
- Pellegrino, 213, 214, 219, 226
- Pennacchi, 104, 214
- Perugino, 133, 134, 202
- Pesaro, 90, 94, 102
- Pesellino, 48
- Piacenza, 216, 226
- Piero di Cosimo, 135
- Pietà, 86, 87, 179, 199, 223, 224
- Pintoricchio, 74, 135
- Pisanello (Pisano), 21, 22, 24-28, 31, 33, 34, 37,
- 39-42, 62, 224, 330
- Pordenone, 169, 170, 202, 204, 214-221, 226
- Previtali, 104, 114, 115
-
- Quirizio da Murano, 37
-
- Raphael, 140, 161, 174, 200, 213, 221, 234
- Ravenna, 117, 132
- Rembrandt, 285
- Ricci, Battista, 288, 300
- Ricci, Marco, 315
- Ricci, Sebastiano, 148, 288, 292, 296, 315
- Richter, Dr. J. P., 331
- Ricketts, Mr. C., 330
- Ridolfi, 108, 229, 234, 247, 282, 287, 329
- Rimini, 87, 89, 102
- Robusti, Domenico, 246, 282
- Robusti, Jacopo. _See_ Tintoretto
- Robusti, Marietta, 246
- Romanino, 219-221
- Rome, 143, 183, 188, 196, 197, 202, 211, 227, 267,
- 277, 314, 319
- Rondinelli, 104, 114, 117
- Rosalba Carriera, 288, 292-294, 296
- Rubens, 160, 165, 170, 285
- Ruskin, 264, 331
-
- Sansovino, 92, 167, 174, 192
- Santa Croce, Girolamo da, 56
- Sarto, Andrea del, 137, 140
- Savoldo, 66, 222
- Sebastian del Piombo, 140, 198, 199-202, 228
- Siena, 4, 11, 12
- Signorelli, 121
- Simonson, Mr., 322, 326, 331
- Smith, Joseph, 315, 323
- Speranza, 223
- Spilimbergo, 216, 226
- Strong, Mr. S. A., 329, 330
-
- Taylor, Miss Cameron, 94
- Tiepolo, Domenico, 307
- Tiepolo, G. B., 10, 297-307, 309, 312, 314, 315,
- 317, 318, 331
- Tintoretto, 10, 15, 25, 173, 179, 181, 210, 231,
- 234, 243, 245-251, 253-256, 258-267, 269, 273,
- 276, 281, 282, 285, 300, 317, 330, 331
- Titian, 65, 106, 130, 135, 137, 143, 144-160,
- 162-178, 180, 181, 183, 184, 186, 187, 191-193,
- 201, 204, 205, 210, 215, 217, 220, 221, 224,
- 231, 236, 239, 243-245, 250, 256, 265, 273-275,
- 281, 290, 318, 321, 330
- Torbido, Francesco, 225
- Treviso, 108, 183, 186, 202, 211, 215, 226, 239
-
- Uccello, Paolo, 26, 42, 48
- Urbino, 163, 168, 174
- Uzanne, M. O., 331
-
- Valmarana, Villa, 303
- Varotari. _See_ Padovanino
- Vasari, 15, 89, 130, 148, 169, 170, 174, 178, 199,
- 209, 219, 225, 247, 329
- Vecellio. _See_ Titian
- Vecellio, Marco, 171
- Vecellio, Orazio, 164, 174
- Vecellio, Pomponio, 166
- Velasquez, 285
- Venice. _See_ Academy
- Venturi, Professor Antonio, 40
- Venturi, Professor Leonello, vi, 38, 329
- Verona, 22, 24, 25, 28, 183, 227, 229, 242, 302,
- 315, 328
- Veronese, Paolo, 221, 228, 230-242, 247, 253, 269,
- 281, 283, 310, 331
- Vicentino, 287
- Vicenza, 57, 102, 185, 227, 242-277, 296, 303, 307
- Vienna, 67, 80, 110, 116, 117, 131, 143, 149, 183,
- 196, 197, 211, 242, 268, 277, 320
- Visentini, 319
- Viterbo, 202
- Vivarini. _See_ Alvise
- Vivarini. _See_ Bartolommeo
-
- Wallace Collection, 183, 320, 328
- Walpole, Horace, 292, 294, 319
- Watteau, 297, 311, 312
- Wickhoff, Dr., 154
- Windsor, 47, 320
-
- Yriarte, M. Charles, 229, 331
-
- Zanetti, 129, 148, 246, 269, 282, 283, 301
- Zelotti, 230
- Zoppo, Marco, 44
- Zucchero, Federigo, 236
-
-
-
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diff --git a/old/30098-8.zip b/old/30098-8.zip Binary files differdeleted file mode 100644 index b410831..0000000 --- a/old/30098-8.zip +++ /dev/null diff --git a/old/30098-h.zip b/old/30098-h.zip Binary files differdeleted file mode 100644 index bf03bc5..0000000 --- a/old/30098-h.zip +++ /dev/null diff --git a/old/30098-h/30098-h.htm b/old/30098-h/30098-h.htm deleted file mode 100644 index 4c533ea..0000000 --- a/old/30098-h/30098-h.htm +++ /dev/null @@ -1,12394 +0,0 @@ -<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
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-<h1>The Project Gutenberg eBook, The Venetian School of Painting, by Evelyn
-March Phillipps</h1>
-<pre>
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at <a href = "http://www.gutenberg.org">www.gutenberg.org</a></pre>
-<p>Title: The Venetian School of Painting</p>
-<p>Author: Evelyn March Phillipps</p>
-<p>Release Date: September 26, 2009 [eBook #30098]</p>
-<p>Language: English</p>
-<p>Character set encoding: ISO-8859-1</p>
-<p>***START OF THE PROJECT GUTENBERG EBOOK THE VENETIAN SCHOOL OF PAINTING***</p>
-<p> </p>
-<h3>E-text prepared by Chris Curnow, Joseph Cooper, Anne Storer,<br />
- and the Project Gutenberg Online Distributed Proofreading Team<br />
- (http://www.pgdp.net)</h3>
-<p> </p>
-<p class="notes">
-Transcriber’s Note:<br />
-<br />
-Variations in the spelling of names and recording of some
-questionable dates have been left as printed in the original
-text.<br />
-<br />
-Text underlined in blue indicates a transcriber's note. Hover
-the cursor over the text to see the note.</p>
-<p> </p>
-<hr class="full" />
-<p> </p>
-<p> </p>
-<p> </p>
-
-<h1>VENETIAN</h1>
-
-<h1>SCHOOL OF PAINTING</h1>
-
-
-
-<hr style="width: 65%;" />
-<p><a name="frontis" id="frontis"></a></p>
-<div class="figcenter" style="width: 392px;">
-<img src="images/img002.jpg" width="392" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Giorgione.</em> MADONNA WITH S.
-LIBERALE AND S. FRANCIS. <em>Castelfranco.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-
-
-
-<hr style="width: 65%;" />
-<h6>
-The Venetian<br />
-School of Painting</h6>
-
-<h3>BY</h3>
-<h2>EVELYN MARCH PHILLIPPS</h2>
-
-<p> </p><p> </p>
-
-<p class="center"><em>WITH ILLUSTRATIONS</em></p>
-
-<p> </p><p> </p>
-
-<p class="center"><span style="font-size: larger;"><strong>BOOKS FOR LIBRARIES PRESS</strong></span><br />
-FREEPORT, NEW YORK</p>
-
-
-
-
-<hr style="width: 65%;" />
-
-<p class="center"><strong>First Published 1912</strong><br />
-<strong>Reprinted 1972</strong></p>
-
-<p> </p><p> </p>
-
-<p class="center" style="font-size: small;">INTERNATIONAL STANDARD BOOK NUMBER:<br />
-0-8369-6745-3</p>
-
-<p class="center" style="font-size: small;">LIBRARY OF CONGRESS CATALOG CARD NUMBER:<br />
-70-37907</p>
-
-<p class="center" style="font-size: small;">PRINTED IN THE UNITED STATES OF AMERICA<br />
-BY<br />
-NEW WORLD BOOK MANUFACTURING CO., INC.<br />
-HALLANDALE, FLORIDA 33009</p>
-
-
-
-<hr style="width: 65%;" />
-<h2>PREFACE</h2>
-
-
-<p>Many visits to Venice have brought home
-the fact that there exists, in English at least,
-no work which deals as a whole with the
-Venetian School and its masters. Biographical
-catalogues there are in plenty, but these, though
-useful for reference, say little to readers who are
-not already acquainted with the painters whose
-career and works are briefly recorded. “Lives”
-of individual masters abound, but however excellent
-and essential these may be to an advanced
-study of the school, the volumes containing
-them make too large a library to be easily
-carried about, and a great deal of reading and
-assimilation is required to set each painter in
-his place in the long story. Crowe and Cavalcaselle’s
-<em>History of Painting in North Italy</em> still
-remains our sheet anchor; but it is lengthy, over
-full of detail of minor painters, and lacks the<span class='pagenum'><a name="Page_vi" id="Page_vi"></a></span>
-interesting criticism which of late years has collected
-round each master. There seems room
-for a portable volume, making an attempt to
-consider the Venetian painters, in relation to
-one another, and to help the visitor not only
-to trace the evolution of the school from its
-dawn, through its full splendour and to its
-declining rays, but to realise what the Venetian
-School was, and what was the philosophy of
-life which it represented.</p>
-
-<p>Such a book does not pretend to vie with,
-much less to supersede, the masterly treatises on
-the subject which have from time to time
-appeared, or to take the place of exhaustive
-histories, such as that of Professor Leonello
-Venturi on the Italian primitives. It should
-but serve to pave the way to deeper and more
-detailed reading. It does not aspire to give a
-complete and comprehensive list of the painters;
-some of the minor ones may not even be
-mentioned. The mere inclusion of names, dates,
-and facts would add unduly to the size of the
-book, and, when without real bearing on
-the course of Venetian art, would have little
-significance. What the book does aim at is to
-enable those who care for art, but may not have
-mastered its history, to rear a framework on
-which to found their own observations and appreciations;
-to supply that coherent knowledge
-which is beneficial even to a passing acquaintance
-with beautiful things, and to place the unscientific
-observer in a position to take greater advantage
-of opportunities, and to achieve a wide and
-interesting outlook on that cycle of artistic
-apprehension which the Venetian School comprises,
-and which marks it as the outcome and
-the symbol of a great historic age.</p>
-
-<p>The works cited have been principally those
-with which the ordinary traveller is likely to
-come into contact in the chief European galleries,
-and, above all, in Venice itself. The lists do not
-propose to be exhaustive, but merely indicate
-the principal works of the artists. Those in
-private galleries, unless easy of access or of first-rate
-importance, are usually eliminated. It has
-not been thought necessary to use profuse illustrations,
-as the book is intended primarily for
-use when visiting the original works.</p>
-
-
-
-<hr style="width: 65%;" />
-<h2>CONTENTS</h2>
-
-<div class='center'>
-<table border="0" cellpadding="2" cellspacing="0" summary="">
-
-<tr> <th colspan="3">PART I</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER I</th> </tr>
-<tr> <td align='left'><span class="smcap">Venice and her Art</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_3">3</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER II</th> </tr>
-<tr> <td align='left'><span class="smcap">Primitive Art in Venice</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_11">11</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER III</th> </tr>
-<tr> <td align='left'><span class="smcap">Influences of Umbria and Verona</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_21">21</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER IV</th> </tr>
-<tr> <td align='left'><span class="smcap">The School of Murano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_29">29</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER V</th> </tr>
-<tr> <td align='left'><span class="smcap">The Paduan Influence</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_33">33</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VI</th> </tr>
-<tr> <td align='left'><span class="smcap">Jacopo Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_39">39</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VII</th> </tr>
-<tr> <td align='left'><span class="smcap">Carlo Crivelli</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_44">44</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER VIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Gentile Bellini and Antonello da Messina</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_48">48</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER IX</th> </tr>
-<tr> <td align='left'><span class="smcap">Alvise Vivarini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_58">58</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER X</th> </tr>
-<tr> <td align='left'><span class="smcap">Carpaccio</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_68">68</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XI</th> </tr>
-<tr> <td align='left'><span class="smcap">Giovanni Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_81">81</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XII</th> </tr>
-<tr> <td align='left'><span class="smcap">Giovanni Bellini</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_92">92</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Cima da Conegliano and other Followers of Bellini</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_103">103</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">PART II</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIV</th> </tr>
-<tr> <td align='left'><span class="smcap">Giorgione</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_121">121</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XV</th> </tr>
-<tr> <td align='left'><span class="smcap">Giorgione</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_132">132</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVI</th> </tr>
-<tr> <td align='left'><span class="smcap">The Giorgionesque</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_140">140</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVII</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_144">144</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XVIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_157">157</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XIX</th> </tr>
-<tr> <td align='left'><span class="smcap">Titian</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_173">173</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XX</th> </tr>
-<tr> <td align='left'><span class="smcap">Palma Vecchio and Lorenzo Lotto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_184">184</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXI</th> </tr>
-<tr> <td align='left'><span class="smcap">Sebastian del Piombo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_198">198</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXII</th> </tr>
-<tr> <td align='left'><span class="smcap">Bonifazio and Paris Bordone</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_203">203</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIII</th> </tr>
-<tr> <td align='left'><span class="smcap">Painters of the Venetian Provinces</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_212">212</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIV</th> </tr>
-<tr> <td align='left'><span class="smcap">Paolo Veronese</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_228">228</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXV</th> </tr>
-<tr> <td align='left'><span class="smcap">Tintoretto</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_243">243</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVI</th> </tr>
-<tr> <td align='left'><span class="smcap">Tintoretto</span> (<em>continued</em>)</td> <td class="tdp"></td> <td align='right'><a href="#Page_254">254</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVII</th> </tr>
-<tr> <td align='left'><span class="smcap">Bassano</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_269">269</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">PART III</th> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXVIII</th> </tr>
-<tr> <td align='left'><span class="smcap">The Interim</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_281">281</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXIX</th> </tr>
-<tr> <td align='left'><span class="smcap">Tiepolo</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_297">297</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXX</th> </tr>
-<tr> <td align='left'><span class="smcap">Pietro Longhi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_309">309</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXXI</th> </tr>
-<tr> <td align='left'><span class="smcap">Canale</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_314">314</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <th colspan="3">CHAPTER XXXII</th> </tr>
-<tr> <td align='left'><span class="smcap">Francesco Guardi</span></td> <td class="tdp"></td> <td align='right'><a href="#Page_321">321</a></td> </tr>
-<tr> <td align='left'> </td> <td align='right'></td> </tr>
-
-<tr> <td align='left'>BIBLIOGRAPHY</td> <td class="tdp"></td> <td align='right'><a href="#Page_329">329</a></td> </tr>
-<tr> <td align='left'>INDEX</td> <td class="tdp"></td> <td align='right'><a href="#Page_333">333</a></td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<h2>ILLUSTRATIONS</h2>
-
-<div class='center'>
-
-<table border="0" cellpadding="4" cellspacing="0" summary="">
-
-<tr> <td align='right'></td> <td class="td2"></td>
- <td class="td3">BY</td> <td class="td4">AT</td> <td align='right'></td> </tr>
-<tr> <td style="vertical-align: top;" class="td1">1.</td> <td class="td2">Madonna with S. Liberale and S. Francis</td>
- <td style="vertical-align: bottom;" class="td3">Giorgione</td> <td style="vertical-align: bottom;" class="td4">Castelfranco</td> <td style="vertical-align: bottom;" align='right'><em><a href="#frontis">Frontispiece</a></em></td> </tr>
-<tr> <td class="td1">2.</td> <td class="td2">Adoration of the Magi</td>
- <td class="td3">Antonio da Murano</td> <td class="td4">Berlin</td> <td align='right'><a href="#Page_31">31</a></td> </tr>
-<tr> <td class="td1">3.</td> <td class="td2">Agony in Garden</td>
- <td class="td3">Jacopo Bellini</td> <td class="td4">British Museum</td> <td align='right'><a href="#agony">41</a></td> </tr>
-<tr> <td class="td1">4.</td> <td class="td2">Procession of the Holy Cross</td>
- <td class="td3">Gentile Bellini</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_52">52</a></td> </tr>
-<tr> <td class="td1">5.</td> <td class="td2">Altarpiece of 1480</td>
- <td class="td3">Alvise Vivarini</td> <td class="td4">Venice</td> <td align='right'><a href="#altar">60</a></td> </tr>
-<tr> <td class="td1">6.</td> <td class="td2">Arrival of the Ambassadors</td>
- <td class="td3">Carpaccio</td> <td class="td4">Venice</td> <td align='right'><a href="#Page_75">75</a></td> </tr>
-<tr> <td class="td1">7.</td> <td class="td2">Pietà</td>
- <td class="td3">Giovanni Bellini</td> <td class="td4">Brera</td> <td align='right'><a href="#pieta">87</a></td> </tr>
-<tr> <td class="td1">8.</td> <td class="td2">An Allegory</td>
- <td class="td3">Giovanni Bellini</td> <td class="td4">Uffizi</td> <td align='right'><a href="#allegory">94</a></td> </tr>
-<tr> <td class="td1">9.</td> <td class="td2">Fête Champêtre</td>
- <td class="td3">Giorgione</td> <td class="td4">Louvre</td> <td align='right'><a href="#champ">136</a></td> </tr>
-<tr> <td class="td1">10.</td> <td class="td2">Portrait of Ariosto</td>
- <td class="td3">Titian</td> <td class="td4">National Gallery</td> <td align='right'><a href="#aris">156</a></td> </tr>
-<tr> <td class="td1">11.</td> <td class="td2">Diana and Actaeon</td>
- <td class="td3">Titian</td> <td class="td4">Earl Brownlow</td> <td align='right'><a href="#diana">161</a></td> </tr>
-<tr> <td class="td1">12.</td> <td class="td2">Holy Family</td>
- <td class="td3">Palma Vecchio</td> <td class="td4">Colonna Gallery, Rome</td> <td align='right'><a href="#holy">185</a></td> </tr>
-<tr> <td class="td1">13.</td> <td class="td2">Portrait of Laura di Pola</td>
- <td class="td3">Lorenzo Lotto</td> <td class="td4">Brera</td> <td align='right'><a href="#laura">194</a></td> </tr>
-<tr> <td class="td1">14.</td> <td class="td2">Marriage in Cana</td>
- <td class="td3">Paolo Veronese</td> <td class="td4">Louvre</td> <td align='right'><a href="#Page_234">234</a></td> </tr>
-<tr> <td class="td1">15.</td> <td class="td2">S. Mary of Egypt</td>
- <td class="td3">Tintoretto</td> <td class="td4">Scuola di San Rocco</td> <td align='right'><a href="#egypt">258</a></td> </tr>
-<tr> <td class="td1">16.</td> <td class="td2">Bacchus and Ariadne</td>
- <td class="td3">Tintoretto</td> <td class="td4">Ducal Palace</td> <td align='right'><a href="#bacchus">261</a></td> </tr>
-<tr> <td class="td1">17.</td> <td class="td2">Baptism of S. Lucilla</td>
- <td class="td3">Jacopo da Ponte</td> <td class="td4">Bassano</td> <td align='right'><a href="#bapt">274</a></td> </tr>
-<tr> <td class="td1">18.</td> <td class="td2">Antony and Cleopatra</td>
- <td class="td3">Tiepolo</td> <td class="td4">Palazzo Labia, Venice</td> <td align='right'><a href="#cleo">304</a></td> </tr>
-<tr> <td class="td1">19.</td> <td class="td2">Visit to the Fortune-Teller</td>
- <td class="td3">Pietro Longhi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#visit">310</a></td> </tr>
-<tr> <td class="td1">20.</td> <td class="td2">S. Maria della Salute</td>
- <td class="td3">Francesco Guardi</td> <td class="td4">National Gallery</td> <td align='right'><a href="#della">324</a></td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<h2>LIST OF PAINTERS</h2>
-
-<div class="box">
-<p>
-Paolo da Venezia, <em>fl.</em> 1333-1358.<br />
-Niccolo di Pietro, <em>fl.</em> 1394-1404.<br />
-Niccolo Semitocolo, <em>fl.</em> 1364.<br />
-Stefano di Venezia, <em>fl.</em> 1353.<br />
-Lorenzo Veneziano, <em>fl.</em> 1357-1379.<br />
-Chatarinus, <em>fl.</em> 1372.<br />
-Jacobello del Fiore, <em>fl.</em> 1415-1439.<br />
-Gentile da Fabriano, 1360-1428.<br />
-Vittore Pisano (Pisanello), <em>circa</em> 1385-1455.<br />
-Michele Giambono, <em>fl.</em> 1470.<br />
-Giovanni Alemanus, <em>fl.</em> 1440-1447.<br />
-Antonio da Murano, <em>circa</em> 1430-1470.<br />
-Bartolommeo Vivarini, <em>fl.</em> 1420-1499.<br />
-Alvise Vivarini, <em>fl.</em> 1461-1503.<br />
-Antonello da Messina, <em>circa</em> 1444-1493.<br />
-Jacopo Bellini, <em>fl.</em> 1430-1466.<br />
-Jacopo dei Barbari, <em>circa</em> 1450-1516.<br />
-Andrea Mantegna, 1431-1506.<br />
-Carlo Crivelli, 1430-1493.<br />
-Bartolommeo Montagna, 1450-1523.<br />
-Francesco Buonsignori, 1453-1519.<br />
-Gentile Bellini, <em>circa</em> 1427-1507.<br />
-Giovanni Bellini, 1426-1516.<br />
-Lazzaro Bastiani, <em>fl.</em> 1470-1508.<br />
-Vittore Carpaccio, <em>fl.</em> 1478-1522.<br />
-Girolamo da Santa Croce.<br />
-Mansueti, <em>fl.</em> 1474-1510.<br />
-Giovanni Battista da Conegliano (Cima), 1460-1517.<br />
-Vincenzo Catena, <em>fl.</em> 1495-1531.<br />
-Bissolo, 1464-1528.<br />
-Marco Basaiti, <em>circa</em> 1470-1527.<br />
-Andrea Previtali, <em>fl.</em> 1502-1525.<br />
-Bartolommeo Veneto, <em>fl.</em> 1505-1555.<br />
-N. Rondinelli, <em>fl.</em> 1480-1500.<br />
-Girolamo Savoldo, 1480-1548.<br />
-Giorgio Barbarelli (Giorgione), 1478-1511.<br />
-Giovanni Busi (Cariani), <em>circa</em> 1480-1544.<br />
-Tiziano Vecellio (Titian), 1477-1576.<br />
-Palma Vecchio, 1480-1528.<br />
-Lorenzo Lotto, 1480-1556.<br />
-Martino da Udine (Pellegrino di San Daniele).<br />
-Morto da Feltre, <em>circa</em> 1474-1522.<br />
-Romanino, 1485-1566.<br />
-Sebastian Luciani (del Piombo), 1485-1547.<br />
-Giovanni Antonino Licinio (Pordenone), 1483-1540.<br />
-Bernardino Licinio, <em>fl.</em> 1520-1544.<br />
-Alessandro Bonvicino (Moretto), <em>circa</em> 1498-1554.<br />
-Bonifazio de Pitatis (Veronese), <em>fl.</em> 1510-1540.<br />
-Paris Bordone, 1510-1570.<br />
-Jacopo da Ponte (Bassano), 1510-1592.<br />
-Jacopo Robusti (Tintoretto), 1518-1592.<br />
-Paolo Caliari (Veronese), 1528-1588.<br />
-Domenico Robusti, 1562-1637.<br />
-Palma Giovine, 1544-1628.<br />
-Alessandro Varotari (Il Padovanino), 1590-1650.<br />
-Gianbattista Fumiani, 1643-1710.<br />
-Sebastiano Ricci, 1662-1734.<br />
-Gregorio Lazzarini, 1657-1735.<br />
-Rosalba Carriera, 1675-1757.<br />
-G. B. Piazetta, 1682-1754.<br />
-Gianbattista Tiepolo, 1696-1770.<br />
-Antonio Canale (Canaletto), 1697-1768.<br />
-Belotto, 1720-1780.<br />
-Francesco Guardi, 1712-1793.</p></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_1" id="Page_1">[Pg 1]</a></span></p>
-<h2>PART I</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_3" id="Page_3">[Pg 3]</a></span></p>
-<h2>CHAPTER I</h2>
-
-<p class="center"><strong>VENICE AND HER ART</strong></p>
-
-
-<p>Venetian painting in its prime differs altogether
-in character from that of every other part of
-Italy. The Venetian is the most marked and
-recognisable of all the schools; its singularity
-is such that a novice in art can easily, in a
-miscellaneous collection, sort out the works
-belonging to it, and added to this unique character
-is the position it occupies in the domain
-of art. Venice alone of Italian States can boast
-an epoch of art comparable in originality and
-splendour to that of her great Florentine rival;
-an epoch which is to be classed among the
-great art manifestations of the world, which has
-exerted, and continues to exert, incalculable
-power over painting, and which is the inspiration
-as well as the despair of those who try to
-master its secret.</p>
-
-<p>The other schools of Italy, with all their
-superficial varieties of treatment and feeling,
-depended for their very life upon the extent to
-<span class='pagenum'><a name="Page_4" id="Page_4">[Pg 4]</a></span>
-which they were able to imbibe the Florentine
-influence. Siena rejected that strength and
-perished; Venice bided her time and suddenly
-struck out on independent lines, achieving a
-magnificent victory.</p>
-
-<p>Art in Florence made a strictly logical
-progress. As civilisation awoke in the old Latin
-race, it went back in every domain of learning
-to the rich subsoil which still underlay the ruin
-and the alien structures left by the long barbaric
-dominion, for the Italian in his darkest hour
-had never been a barbarian; and as the mind was
-once more roused to conscious life, Florence
-entered readily upon that great intellectual
-movement which she was destined to lead.
-Her cast of thought was, from the first, realistic
-and scientific. Its whole endeavour was to
-know the truth, to weigh evidences, to elaborate
-experiments, to see things as they really were;
-and when she reached the point at which art was
-ready to speak, we find that the governing motive
-of her language was this same predilection for
-reality, and it was with this meaning that her
-typical artists found a voice. No artist ever
-sought for truth, both physical and spiritual,
-more resolutely than Giotto, and none ever spoke
-more distinctly the mind of his age and country;
-and as one generation follows another, art in
-Tuscany becomes more and more closely allied
-to the intellectual movement. The scientific
-predilection for <em>form</em>, for the representation
-<span class='pagenum'><a name="Page_5" id="Page_5">[Pg 5]</a></span>
-of things as they really are, characterises not
-Florentine painting alone, but the whole of
-Florentine art. It is an art of contributions
-and discoveries, marked, it is needless to say, at
-every step by dominating personalities, positively
-as well as relatively great, but with each member
-consciously absorbed in “going one better” than
-his predecessors, in solving problems and in
-mastering methods. Florentine art is the outcome
-of Florentine life and thought. It is part of
-the definite clear-cut view of thought and reason,
-of that exactitude of apprehension towards
-which the whole Florentine mind was bent, and
-the lesser tributaries, as they flowed towards
-her, formed themselves on her pattern and
-worked upon the same lines, so that they
-have a certain general resemblance, and their
-excellence is in proportion to the thoroughness
-with which they have learned their lesson.</p>
-
-<p>The difference which separates Venetian from
-the rest of Italian painting is a fundamental one.
-Venice attains to an equally distinguished place,
-but the way in which she does it and the
-character of her contribution are both so
-absolutely distinct that her art seems to be the
-outcome of another race, with alien temperament
-and standards. Venice had, indeed, a history and
-a life of her own. Her entire isolation, from her
-foundation, gave her an independent government
-and customs peculiar to herself, but at the same
-time her people, even in their earliest and most
-<span class='pagenum'><a name="Page_6" id="Page_6">[Pg 6]</a></span>
-precarious struggles, were no barbarians who
-had slowly to acquire the arts of civilised life.
-Among the refugees were persons of high birth
-and great traditions, and they brought with them
-to the first crazy settlement on the lagoons some
-political training and some idea of how to reconstruct
-their shattered social fabric. The Venetian
-Republic rose rapidly to a position of influence
-in Europe. Small and circumscribed as its area
-was, every feature and sentiment was concentrated
-and intensified. But one element above all permeates
-it and sets it apart from other European
-States. The Oriental element in Venice must
-never be lost sight of if we wish to understand
-her philosophy of art.</p>
-
-<p>There are some grounds, seriously accepted
-by the most recent historians, for believing that
-the first Venetian colonists were the descendants
-of emigrants who in prehistoric times had
-established themselves in Asia and who had
-returned from thence to Northern Italy. “These
-colonists,” says Hazlitt, “were called Tyrrhenians,
-and from their settlements round the mouth of
-the Po the Venetian stock was ultimately
-derived.” If the tradition has any truth, we
-think with a deeper interest of that instinct for
-commerce which seems to have been in the
-very blood of the early Venetians. Did it,
-indeed, come down to them from the merchants
-of Tyre and Carthage? From that wonderful
-trading race which stretched out its arms all
-<span class='pagenum'><a name="Page_7" id="Page_7">[Pg 7]</a></span>
-over Europe and penetrated even to our own
-island? From the first, Venice cut herself adrift,
-as far as possible, from Western ties, but she
-turned to Eastern people and to intercourse with
-the East with a natural affinity which savours
-of racial instinct. All her greatness was derived
-from her Asiatic trade, and her bazaars, heaped
-with Eastern riches, must have assumed a deeply
-Oriental aspect. Her customs long retained
-many details peculiar to the East. The people
-observed a custom for choosing and dowering
-brides, which was of Asia. The national
-treatment of women was akin to that of an
-Oriental State; Venetian women lived in a
-retirement which recalled the life of the harem,
-only appearing on great occasions to display their
-brocades and jewels. Girls were closely veiled
-when they passed through the streets. The
-attachment of men to women had no intellectual
-bias, scarcely any sentiment, but “went
-straight to the mark: the enjoyment of physical
-beauty.” The position of women in Venice was
-a great contrast to that attained by the Florentine
-lady of the Renaissance, who was highly educated,
-deeply versed in men and in affairs, the fine flower
-of culture, and the queen of a brilliant society.
-The love for colour and gorgeous pageantry
-was of Semitic intensity and seemed insatiable,
-and the gratification of the senses was a
-deliberate State policy. But passionate as was
-the spirit of patriotism, enthusiastic the love and
-<span class='pagenum'><a name="Page_8" id="Page_8">[Pg 8]</a></span>
-loyalty of the people, the civic spirit was absent.
-The masses were contented to live under a despotic
-rule and to be little despots in their own houses.
-In the twelfth century the people saw power pass
-into the hands of the aristocracy, and as long as
-the despotism was a benevolent one, the event
-aroused no opposition. Like Orientals, the
-Venetians had wild outbursts, and like them
-they quieted down and nothing came of them.
-As Mr. Hazlitt remarks, “their occasional
-resistance to tyranny, though marked by deeds
-of horrid and dark cruelty, left no deep or
-enduring traces behind it. It established no
-principle. It taught no lesson.” Venice was a
-Republic only in name. The whole aspect of
-her government is Eastern. Its system of
-espionage, its secret tribunals, its swift and
-silent blows,—these are all Oriental traits, and
-the East entering into her whole life from
-without found a natural home awaiting it. We
-should be mistaken, however, in thinking that
-the Venetians in their great days were enervated
-and lapped in the sensuality which we are apt to
-associate with Eastern ideals. Sensuality did in
-the end drain the life out of her. “It is the
-disease which attacks sensuousness, but it is not
-the same thing.” The Venetians were by nature
-men with a deep capacity for feeling, and it is
-this deep feeling which has so large a share in
-Venetian art.</p>
-
-<p>The painters of Venice were of the people
-<span class='pagenum'><a name="Page_9" id="Page_9">[Pg 9]</a></span>
-and had no wide intellectual outlook at its
-most splendid moment, such as was possessed by
-those men who in Florence were drawn into the
-company of the Medici and their court of
-scholars, and who all their lives were in the
-midst of a society of large aims and a free public
-spirit, in which men took their share of the
-responsibilities and honours of a citizen’s life.
-The merchant-patrons of Venice are quite uninterested
-in the solving of problems. They
-pay a price, and they want a good show of colour
-and gilding for their money. Presently they
-buy from outside, and a half-hearted imitation
-of foreigners is the best ambition of Venetian
-artists. Art, it has been said, does not declare
-itself with true spontaneity till it feels behind it
-the weight and unanimity of the whole body
-of the people. That true outburst was long in
-coming, but its seeds were fructifying deep in
-a congenial soil. They were fostered by the
-warmth and colour of Oriental intercourse, and
-at last the racial instinct speaks with no uncertain
-accent in the great domain of art, and
-speaks in a new and unexpected way; as
-splendid as, yet utterly unlike, the grand intellectual
-declaration of Florence.</p>
-
-<p>Let us bear in mind, then, that Venice in all
-her history, in all her character, is Eastern
-rather than Western. Hers is the kingdom of
-feeling rather than that of thought, of emotion
-as opposed to intellect. Her whole story tells
-<span class='pagenum'><a name="Page_10" id="Page_10">[Pg 10]</a></span>
-of a profoundly emotional and sensuous apprehension
-of the nature of things; and till the time
-comes when her artists are inspired to express
-that, their creations may be interesting enough,
-but they fail to reveal the true workings of
-her mind. When they do, they find a new
-medium and use it in a new way. Venetian
-colour, when it comes into its kingdom, speaks
-for a whole people, sensuous and of deep feeling,
-able for the first time to utter itself in art.</p>
-
-<p>We have to divide the history of the
-Venetian School into three parts. The first
-extends from the primitives to the end of
-Giovanni Bellini’s life. He forms a link
-between the first and second periods. The
-second begins with Giorgione and ends with
-Tintoretto and Bassano, and is the Venetian
-School proper. Thirdly, we have the eighteenth-century
-revival, in which Tiepolo is the most
-conspicuous figure, and which is in an equal
-degree the expression of the life of its time.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_11" id="Page_11">[Pg 11]</a></span></p>
-<h2>CHAPTER II</h2>
-
-<p class="center"><strong>PRIMITIVE ART IN VENICE</strong></p>
-
-
-<p>The school of Byzantium, so widespread in its
-influence, was particularly strong in Venice,
-where mosaics adorned the cathedral of Torcello
-from the ninth century and St. Mark’s became
-a splendid storehouse of Byzantine art. The
-earliest mosaic on the façade of St. Mark’s was
-executed about the year 1250, those in the
-Baptistery date during the reign of Andrea
-Dandolo, who was Doge from 1342 to 1354.
-Yet though the life of Giotto lies between these
-two dates, and his frescoes at Padua were within
-a few hours’ journey, there is no sign that the
-great revolution in painting, which was making
-itself felt in every principal centre of Italy, had
-touched the richest and most peaceful of all her
-States.</p>
-
-<p>Yet local art in Venice was no outcome of
-Byzantinism. It rose as that of the mosaicists
-fell, but its rise differs from that of Florence
-and Siena in being for long almost imperceptible.
-Artists were looked upon merely as artisans in
-<span class='pagenum'><a name="Page_12" id="Page_12">[Pg 12]</a></span>
-all the cities of Italy, but in Venice before any
-other city they had been placed among the
-craftsmen. The statute of the Guild of Siena
-was not formulated till 1355; that of Venice is
-the earliest of which we have any record, and
-bears the date of 1272. There is scarcely a
-word to indicate that pictures in the modern
-sense of the term existed. Painters were
-employed on the adornment of arms and of
-household furniture. Leather helmets and
-shields were painted, and such banners as we
-see in Paolo Uccello’s battlepieces. Painted
-chests and <em>cassoni</em> were already in demand, dishes
-and plates for the table and the surface of the
-table itself were treated in a similar way.
-Special regulations dealt with all these, and it
-is only at the end of the list that anconæ are
-mentioned. The ancona was a gilded framework,
-having a compartment containing a
-picture of the Madonna and Child, and others
-with single figures of the saints, and these
-were the only pictures proper produced at this
-date. The demand for anconæ was, however,
-large, and they were very early placed, not only
-in the churches, but in the houses of patricians
-and burghers. Constant disputes arose between
-the painters and the gilders. Pictures were
-habitually painted upon a gold ground, but
-the painters were forbidden to gild the backgrounds
-themselves. “Gilding is the business
-of the gilder, painting that of the painter,”
-<span class='pagenum'><a name="Page_13" id="Page_13">[Pg 13]</a></span>
-says a contemporary record. “Now the gilder
-contends that if a frame has to be gilt and
-then touched with colour, he is entitled to
-perform both operations, but the painter disputes
-this right, and maintains that the gilder should
-return it to him when the addition of painting
-is desired.” It was, however, finally decided by
-law that each should exercise both professions,
-when one or the other played a subordinate
-part in the finished work. Though the art
-of mosaic was falling into decay as painting
-began to emerge, yet the commercial manufactory
-of Byzantine Madonnas, which had been
-established as early as 600, went on, on the Rialto,
-without any variation of the traditional forms.</p>
-
-<p>Florence very early discarded the temptation
-to cling to material splendour, but as we pass
-into the Hall of the Primitives in the Venetian
-Academy, we see at once that Venetian art,
-in its earlier stages, has more to do with the gilder
-than the painter. The Holy Personages are
-merely accessories to the gorgeous framework,
-the embossed ornaments, the real jewels, which
-were in favour with the rich and magnificent
-patrons. There is no sign of any feeling for
-painting as painting, no craving after the study
-of form as the outcome of intellectual activity,
-no zest of discovery, such as made the painter’s
-life in Florence an excitement in which the
-public shared. What little Venice imbibes of
-these things is from outside influence, after due
-<span class='pagenum'><a name="Page_14" id="Page_14">[Pg 14]</a></span>
-lapse of time. A prosperous, luxurious city of
-merchants and statesmen, she was too much
-bound up in the transactions and sensations of
-actual life to develop any abstract and thoughtful
-ideals.</p>
-
-<p>Perhaps the first painting we can discover
-which shows any sign of independent effort is the
-series which Paolo da Venezia painted on the back
-of the Pala d’ Oro, over the high altar of St. Mark,
-when it was restored in the fourteenth century.
-This reveals an artist with some pictorial aptitude
-and one alive to the subjects that surround him.
-It tells the story of St. Mark’s corpse transported
-to Venice. The first panel contains a group of
-cardinals of varying types and expressions; in
-another the disciple listening to St. Mark’s teaching,
-and crouching with his elbows on his knees,
-has a true, natural touch. The dramatic feeling
-here and there is considerable. The scene of the
-guards watching the imprisoned Saint through
-the window and seeing the shadow of two heads,
-as the Saviour visits him, imparts a distinct
-emotion; and there is force as well as feeling for
-decorative composition in the panel in which the
-Saint’s body lies at the feet of the sailors, while
-his vision appears shining upon the sails.</p>
-
-<p>Except for the exaggerated insistence on the
-gilded elaborations of the early ancona, there is
-not much to differentiate the early art of Venice
-from that of other centres; but we notice that it
-persevered longer in the material and mechanical
-<span class='pagenum'><a name="Page_15" id="Page_15">[Pg 15]</a></span>
-art of the craftsman. Tuscan taste made little
-impression, and many years elapsed before work
-akin to that of Giotto attracted attention and was
-admired and imitated. A man like Antonio
-Veneziano met with the fate of the innovator in
-Venice. He had too much of the simplicity of
-the Tuscan and was compelled to carry his work
-to Pisa, where his naïf and humorous narratives
-still delight us in the Campo Santo. It was in
-1384 that he was employed to finish the frescoes
-of the life of S. Ranieri, which had been left uncompleted
-at Andrea da Firenze’s death, and the
-fondness for architecture and surroundings in the
-Florentine taste, which secured him a welcome,
-may, as Vasari says, be derived from Agnolo
-Gaddi, who had already visited Padua and
-Venice.</p>
-
-<p>In the last years of the fourteenth century
-tributary streams begin to feed the feeble main
-current. In 1365 Guariento, a Paduan, was
-employed by the State to paint a huge fresco of
-Paradise in the Hall of the Gran Consiglio of
-the Ducal Palace. This, which lay hid for
-centuries under the painting by Tintoretto, was
-uncovered in 1909 and found to be in fairly
-good preservation. It can now be seen in a side
-room. It tells us that Guariento had to some
-extent been influenced by Giotto. The thrones
-have long Gothic pendatives, the faces have more
-the Giottesque than the Byzantine cast and show
-that the old traditions were crumbling.</p>
-
-<p><span class='pagenum'><a name="Page_16" id="Page_16">[Pg 16]</a></span>
-When painting in Venice first begins to
-live a life of its own, Jacobello del Fiore stands
-out as the most conspicuous of the indigenous
-Venetians. His father had been president
-of the Painters’ Guild. Jacopo himself was
-president from 1415 to 1436. He was a rich
-and popular member of the State and a man
-of high character. His works, to judge by the
-specimens left, hardly attained the dignity of
-art, though in the banner of “Justice,” in the
-Academy, the space is filled in a monumental
-fashion and the figure of St. Gabriel with the
-lily has something grand and graceful. We
-trace the same treatment of flying banners and
-draperies and rippling hair in the fantastic but
-picturesque S. Grisogono in the left transept of
-San Trovaso. Jacobello’s will, executed in 1439
-in favour of his wife Lucia and his son, Ercole,
-with provision for a possible posthumous son,
-shows him to have been a man of considerable
-possessions. He owned a slave and had other
-servants, a house, money, and books. Among his
-fellow-workers who are represented in Venice
-are Niccolo Semitocolo, Niccolo di Pietro, and
-Lorenzo Veneziano. The important altarpiece
-by the last, in the Academy, has evidently
-been reconstructed; two Eternal Fathers hover
-over the Annunciation, and the Saints have
-been restored to the framework in such wise
-that the backs of many of them are turned
-on the momentous central event. In the
-<span class='pagenum'><a name="Page_17" id="Page_17">[Pg 17]</a></span>
-“Marriage of St. Catherine,” in the same
-gallery, Lorenzo gets more natural. The Child,
-in a light green dress with gold buttons, has a
-lively expression, and looks round at His Mother
-as if playing a game. The chapel of San Tarasio
-in San Zaccaria contains an ancona of which the
-central panel was only inserted in 1839, and is
-identical with Lorenzo’s other work. One of
-the finest and most elaborate of all the anconæ is
-in San Giovanni in Bragora, and is also the work
-of Lorenzo. In this, as well as in that of San
-Tarasio, the Mother offers the Child the apple,
-signifying the fruit of the Tree of Jesse and
-symbolical of the Incarnation. This incident,
-which is found thus early in art, was evidently
-felt to raise the group of the Mother and Child
-from a representation of a merely earthly relationship
-to a spiritual scene of the deepest meaning
-and the highest dignity.</p>
-
-<p>Niccolo di Pietro has several early works of
-the last decade of the fourteenth century, from
-which we gather that he began as a Byzantine,
-but that he imitated Guariento and was tentatively
-drawn to the Giottesque movement, but
-not, we may remember, before Giotto had been
-dead for some sixty years. Niccolo di Pietro has
-been confounded with Niccolo Semitocolo, but
-it is now realised that they were two distinct
-masters. The most important work of Michele
-Giambono which has come down to us is the
-signed ancona with five saints, now in the
-<span class='pagenum'><a name="Page_18" id="Page_18">[Pg 18]</a></span>
-Venetian Academy. It is unusual to find a saint
-in the central panel instead of the Madonna.
-The saint is on a larger scale than his companions,
-and has hitherto passed as the Redeemer,
-but Professor Venturi has identified him as
-St. James the Great. He has the gold scallop-shell
-and pilgrim’s staff. It is clear from his size
-and position that the ancona has been painted for
-an altar specially dedicated to this Apostle.</p>
-
-<p>The saints on the right are S. Michael and
-S. Louis of Toulouse. Between S. John the Evangelist
-and S. James is a monastic figure which
-has evidently changed places with S. John
-at some moment of restoration. If the two
-figures are transposed, their attitudes become intelligible.
-S. John is inculcating a message
-inscribed in his open book, while the monk is
-displaying his humble answer on his own page.
-The use in it of the term <em>servus</em> suggests that
-he is a Servite, though the want of the nimbus
-precludes the idea that he is one of the founders.
-It is probable that he is S. Filipo Benizzi, who,
-though considered as a saint from the time of
-his death, was not canonised for several centuries.</p>
-
-<p>The Mond Collection includes a glowing
-picture by Giambono; a seated figure clad in
-rich vestments and holding an orb, probably
-representing a “Throne,” one of the angelic
-orders of the celestial
-Hierarchy.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a></p>
-
-<p><span class='pagenum'><a name="Page_19" id="Page_19">[Pg 19]</a></span>
-Works are still in existence which may be
-ascribed to one or other of these masters, or
-of which no attribution can be made, but we
-know nothing positive of any other artists of the
-time which preceded the influence of Gentile da
-Fabriano. Nothing leads us to suppose that
-the Venetian School in its origin had any pretension
-to be a school of colour, or that it could
-claim anything like real excellence at a time
-when the Republic first became alive to the
-movement which was going on in other parts of
-Italy, and decided to call in foreign talent.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Paolo da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">St. Mark’s: The Pala d’ Oro.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Death of the Virgin.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Lorenzo da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Correr Museum: Saviour giving Keys to St. Peter.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Ancona.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Two Saints.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Nicoletto Semitocolo.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Biblioteca Archivescovo: Altarpiece.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Stefano da Venezia.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Coronation of Virgin, with false signature of Semitocolo.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Jacobello del Fiore.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Justice.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: S. Grisogono.</td> </tr>
-</table></div>
-
-<p><span class='pagenum'><a name="Page_20" id="Page_20">[Pg 20]</a></span></p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Niccolo di Pietro.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria dei Miracoli: Altarpiece.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Michele Giambono.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. James the Great and other Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Mond Collection: A “Throne.”</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_21" id="Page_21">[Pg 21]</a></span></p>
-<h2>CHAPTER III</h2>
-
-<p class="center"><strong>INFLUENCES OF UMBRIA AND VERONA</strong></p>
-
-
-<p>Gentile da Fabriano, the Umbrian master,
-when he reached Venice in the early years of
-the fifteenth century, was already a man of note.
-He had received his art education in Florence,
-and he brought with him fresh and delicate
-devices for the enrichment of painting with
-gold, which, derived as it was from the Sienese
-assimilation of Byzantine methods, was very
-superior in fancy and refinement to anything
-that Venice had to show. He was a man of a
-gentle, mystic temperament, but he was accustomed
-to courts, and a finished master whose
-technique and artistic value was far beyond anything
-that the local painters were capable of.
-He spent some years in Venice, adorning the
-great hall with episodes from the legend of
-Barbarossa; one of these, which is specially
-cited, was of the battle between the Emperor and
-the Venetians. Gentile was working till about
-1414, and the walls, finished by Pisanello, were
-covered by 1416. After this Gentile remained
-<span class='pagenum'><a name="Page_22" id="Page_22">[Pg 22]</a></span>
-some time in Bergamo and Brescia, and settled
-in Florence about 1422. The year after reaching
-Florence, he painted the famous “Adoration
-of the Magi,” now in the Florentine Academy.
-Even after leaving Venice his fame survived;
-pictures went from his workshop in the Popolo
-S. Trinità, and he sent back two portraits after
-he had returned to his native Fabriano.</p>
-
-<p>We have no positive record of Gentile and
-Vittore Pisano, commonly called Pisanello,
-having met in Venice, but there is every
-evidence in their work that they did so, and
-that one overlapped the other in the paintings
-for the Ducal Palace.</p>
-
-<p>The School of Verona already had an honourable
-record, and its Guild dates from 1303.
-The following are its rules, the document of
-which is still preserved, while that of Venice
-has been lost:</p>
-
-<div class="blockquot">
-<p><span class="smcap">Rules of the Veronese Guild</span> (<em>abridged</em>)</p>
-
-<p>1. No one to become a member who had not
-practised art for twelve years.</p>
-
-<p>2. Twelve artists to be elected members.</p>
-
-<p>3. The reception of a new member depends on his
-being a senior.</p>
-
-<p>4. The members are obliged in the winter season
-to take upon themselves the instruction of
-all the pupils in turn.</p>
-
-<p>5. A member is liable to be expelled for theft.</p>
-
-<p>6. Each member is bound to extend to another
-fraternal assistance in necessity.</p>
-
-<p><span class='pagenum'><a name="Page_23" id="Page_23">[Pg 23]</a></span>
-7. To maintain general agreement in any controversies.</p>
-
-<p>8. To extend hospitality to strange artists.</p>
-
-<p>9. To offer to one another reciprocal comfort.</p>
-
-<p>10. To follow the funerals of members with
-torches.</p>
-
-<p>11. The President is to exercise reference authority.</p>
-
-<p>12. The member who has the longest membership
-to be President.</p></div>
-
-<p>There were also by-laws, which provided
-that no master should accept a pupil for less
-than three years, and this acceptance had to
-be definitely registered by the public notary, a
-son, brother, grandson, or nephew being the
-only exceptions. No master might receive
-an apprentice who should have left another
-master before his time was out, unless with that
-master’s free consent. There were penalties for
-enticing away a pupil, and others to be enforced
-against pupils who broke the agreement. Severe
-restrictions existed with regard to the sale of
-pictures, no one but a member of the Guild
-being allowed to sell them. No one might
-bring a work from any foreign place for purposes
-of sale. It might not even be brought
-to the town without the special permission of
-the <em>Gastaldiones</em>, or trustees of the Guild, and
-those trustees were permitted to search for and
-destroy forged pictures. Every painter, therefore,
-had to subordinate his interests and inclinations
-to the local school. It helps us to
-<span class='pagenum'><a name="Page_24" id="Page_24">[Pg 24]</a></span>
-understand why the individual character of the
-different masters is so perceptible, and one of
-the primary causes of this must have been the
-careful training of the pupils in the master’s
-workshop.</p>
-
-<p>The fresco left by Altichiero, Pisanello’s first
-master, in the Church of S. Anastasia in Verona,
-shows how worthily a Veronese painter was at
-this early time following in the footsteps of
-Giotto. Three knights of the Cavalli family
-are presented by their patron saints to the
-Madonna. The composition has a large simplicity,
-a breadth of feeling which is carried
-into each gesture. The knights with their
-raised helmets, in the pattern of horses’ heads,
-are full of reality, the Madonna is sweet and
-dignified, and the saints are grand and stately.
-The picture has a delightful suavity and ease,
-and the colouring has evidently been lovely.
-The setting is in good proportion and more
-satisfactory than that of the Giottesques. From
-the series of frescoes in S. Antonio, Verona,
-we gather that while Venice was still limited
-to stiff anconæ, the Veronese masters were
-managing crowds of figures and rendering distances
-successfully. Altichiero puts in homely
-touches from everyday life with a freedom
-which shows he has not yet mastered the
-principles of selection or the dignified fitness
-which guided the great masters; as, for instance,
-in the case of the old woman, among the spectators
-<span class='pagenum'><a name="Page_25" id="Page_25">[Pg 25]</a></span>
-of the Crucifixion, who shows her grief by blowing
-her nose. He lets himself be drawn off by all
-manner of trivial detail and of gay costume; but
-again in such frescoes as S. Lucia, or the “Beheading
-of St. George,” in the Paduan chapel of the
-Santo, he proves how well he understands the
-force of solid, simply-draped figures, direct in
-gesture and expression, while the decorative use
-he makes of lances against the background was
-long afterwards perhaps imitated, but hardly
-surpassed, by Tintoretto.</p>
-
-<p>Pisanello, who followed quickly upon
-Altichiero and his assistant, Avanzi, exhibits
-the same chivalresque and courtly inclinations
-which commended Gentile da Fabriano to the
-splendour-loving Venetians. Verona, under the
-peaceful but gallant government of the Scaligeri,
-had long been the home of all knightly
-lore, and the artists had been employed to
-decorate chapels for the families of the great
-nobles. Among these, Pisanello had attained a
-high place. Though very few of his paintings
-remain, they all show these influences, and his
-subtly modelled medals establish him as a
-master of the most finished type. A much
-destroyed fresco in S. Anastasia, Verona, portrays
-the history of St. George and the Dragon.
-In the St. George we probably see the portrait
-of the great personage in whose honour the
-fresco was painted. He is mounting his horse,
-which, seen from behind, reminds us of the
-<span class='pagenum'><a name="Page_26" id="Page_26">[Pg 26]</a></span>
-fore-shortened chargers of Paolo Uccello. The
-rescued princess, also a portrait, wears a magnificent
-dress and an elaborate headgear in the
-fashion of the day. Other horses, fiery and
-spirited, are grouped around, and in the band of
-cavaliers, beyond St. George, every head is
-individualised; one is beautiful, another brutal,
-and so on through the seven. A greyhound and
-spaniel in the foreground are superbly painted,
-the background is excellent, and a realistic touch
-is given by the corpses which dangle unheeded
-from the trees outside the castle-gate. A ruined,
-but fortunately not restored, “Annunciation” in
-S. Fermo, has a simple, slender figure of the
-Virgin sitting by her white bed, and the angel,
-with great sweeping, rushing wings and bowed,
-child-like head with fair hair, is a most sweet
-and keen figure, thrilling and convincing, in
-contrast to all the dead, over-worked frescoes
-round the church. All these paintings are too
-small to be the least effective at the height at
-which they are placed, and can only be seen
-with a good glass. Pisanello’s art is not well
-adapted to wide, frescoed walls, and he seems to
-have enjoyed painting miniature panels, such as
-the two we possess. In these he is full of
-originality, and shows his love for the knightly
-life, the life of courts, in the armed <em>cap-à-pied</em>
-figure of St. George, whose point-device armour
-is crowned by a wide Tuscan hat and feather.
-The artist’s knowledge and love of animals and
-<span class='pagenum'><a name="Page_27" id="Page_27">[Pg 27]</a></span>
-wild nature comes out in them, and his interest
-in beauty and chivalry as opposed to the outworn
-conventionalities of ecclesiastic demands.</p>
-
-<p>We shall be able to trace the influence of
-both the Umbrian and the Veronese painter
-on men like Antonio di Murano and Jacopo
-Bellini, and it is important to note the likeness
-of the two to one another. In Gentile’s
-“Adoration” we have on the one hand the
-Holy Family and the gay pageant of the kings,
-of which we could find the prototype in
-many an Umbrian panel. On the other we see
-those contrasting elements which were struggling
-in Pisanello; the delight in flowers and animals,
-in gaily apparelled figures, in dogs and horses.
-The two have no lasting effect, but though they
-created no actual school, they gave a stimulus to
-Venetian art, and started it on a new tack,
-enabling it to open its channels to fresh ideas.
-During the time they were in Venice, Jacobello
-del Fiore shows some signs of adapting the new
-fashion to his early style, and the horse of
-S. Grisogono is very like that of Gentile in
-the “Adoration,” or like Pisano’s horses.
-Michele Giambono is actually found in collaboration,
-in the chapel of the Madonna da
-Mascoli in St. Mark’s, with such a virile
-painter as the Florentine, Andrea del Castagno,
-who is evidently responsible for God the Father
-and two of the Apostles; but Castagno must
-have been thoroughly antipathetic to the
-<span class='pagenum'><a name="Page_28" id="Page_28">[Pg 28]</a></span>
-Venetians, and though he may have taught
-them the way to draw, he has not left any
-traces of a following.</p>
-
-<p>Facio, writing in 1455, speaks of Gentile’s
-work in the Ducal Palace as already decaying,
-while Pisanello’s was painted out by Alvise
-Vivarini and Bellini.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Gentile da Fabriano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Academy: Adoration of the Magi.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Altarpiece.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Altichiero.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Padua.</td> <td class="td5">Capella S. Felice, S. Antonio: Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capella S. Giorgio, S. Anastasia: The Cavalli Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pisanello.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Anastasia: St. George and the Dragon.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Fermo: Annunciation.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. George and S. Jerome; S. Eustace and the Stag.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_29" id="Page_29">[Pg 29]</a></span></p>
-<h2>CHAPTER IV</h2>
-
-<p class="center"><strong>THE SCHOOL OF MURANO</strong></p>
-
-
-<p>The important little town of Murano, a satellite
-of Venice, lies upon an island, some ten minutes’
-row from the mother State, distinct from which
-it preserved separate interests and regulations.
-Its glass manufacture was safeguarded by the
-most stringent decrees, which forbade members
-of the Guild to leave the islet under pain of
-death. Its mosaics, stone work, and architecture
-speak of an early artistic existence, and we
-recognise the justice of the claim of Muranese
-painters to be the first to strike out into a more
-emancipated type than that of the primitives.
-The painter Giovanni of Murano, called
-Giovanni Alemanus or d’ Alemagna, names
-between which Venetian jealousy for a time
-drew an imaginary distinction, had certainly
-received his early education in Germany, and
-betrays it by his heavier ornamentation and more
-Gothic style; but he was a fellow-worker with
-Antonio of Murano, the founder of the great
-Vivarini family, and the Academy contains several
-<span class='pagenum'><a name="Page_30" id="Page_30">[Pg 30]</a></span>
-large altarpieces in which they collaborated.
-“Christ and the Virgin in Glory” was painted
-for a church in Venice in 1440, and has an
-inscription with both names on a banderol across
-the foreground. The Eternal Father, with His
-hands on the shoulders of the Mother and Son,
-makes a group of which we find the origin in
-Gentile da Fabriano’s altarpiece in the Brera,
-and it is probable that one if not both masters
-had been studying with the Umbrian and
-absorbing the principles he had brought to
-Venice. It is easy to trace the influence of
-Giovanni d’ Alemagna, though not always
-easy to pick out which part of a picture
-belongs to him and which to Antonio working
-under his influence. In S. Pantaleone is
-a “Coronation of the Virgin,” with Gothic
-ornaments such as are not found in purely
-Italian art at this period, but the example in
-which both masters can be most closely followed
-is the great picture in the Academy, the
-“Madonna enthroned,” where she sits under
-a baldaquin surrounded by saints. Here the
-Gothic surroundings become very florid, and
-have a gingerbread-cake effect, which Italian
-taste would hardly have tolerated. Many
-features are characteristic of the German; the
-huge crown worn by the Mother, the floriated
-ornament of the quadrangle, the almost baroque
-appearance of the throne. Through it all,
-heavily repainted as it is, shines the dawn of
-<span class='pagenum'><a name="Page_31" id="Page_31">[Pg 31]</a></span>
-the tender expression which came into Venetian
-art with Gentile.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img050.jpg" width="550" height="358" alt="image" title="" />
-</div>
-<p class="caption"><em>Antonio da Murano.</em> ADORATION OF THE
-MAGI. <em>Berlin.</em><br />
-(<em>Photo, Hanfstängl.</em>)</p>
-
-<p>Giovanni d’ Alemagna and Antonio da Murano
-were no doubt widely employed, and when the
-former died Antonio founded and carried on a
-real school in Venice. In 1446 he was living in
-the parish of S. Maria Formosa with his wife,
-who was the daughter of a fruit merchant, and
-the wills of both are still preserved in the parish
-archives. Gentile da Fabriano had set the
-example for gorgeous processions with gay dresses
-and strange animals; winding paths in the background
-and foreshortened limbs prove that attention
-had been drawn to Paolo Uccello’s studies
-in perspective, while many figures and horses
-recall Pisanello. A striking proof of the sojourn
-of Gentile and Pisanello in Venice is found in
-an “Adoration of Magi,” now ascribed to
-Antonio da Murano, in which the central group,
-the oldest king kissing the Child’s foot, is very
-like that in Gentile’s “Adoration,” but the foreshortened
-horses and the attendants argue the
-painter’s knowledge of Pisanello’s work. A comparison
-of the architecture in the background
-with that in the “St. George” in S. Anastasia
-shows the same derivation, and the dainty cavalier,
-who holds a flag and is in attendance on the
-youngest king, is reminiscent of St. George and
-St. Eustace in Pisanello’s paintings in the National
-Gallery, so that in this one picture the influences
-of the two artists are combined.</p>
-
-<p><span class='pagenum'><a name="Page_32" id="Page_32">[Pg 32]</a></span>
-Antonio took his younger brother, Bartolommeo,
-into partnership, and the title of da
-Murano was presently dropped for the more
-modern designation of Vivarini. Both brothers
-are fine and delicate in work, but from the outset
-of their collaboration the younger man is
-more advanced and more full of the spirit of the
-innovator. In his altarpiece in the first hall of
-the Academy the Nativity has already a new
-realism; Joseph leans his head upon his hand,
-crushing up his cheek. The saints are particularly
-vivid in expression, especially the old hermit
-holding the bell, whose face is brimming with
-ardent feeling.</p>
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Giovanni d’ Alemanus and Antonio da Murano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Christ and the Virgin in Glory; Virgin enthroned, with Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Murano.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Adoration of Magi.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_33" id="Page_33">[Pg 33]</a></span></p>
-<h2>CHAPTER V</h2>
-
-<p class="center"><strong>THE PADUAN INFLUENCE</strong></p>
-
-
-<p>And now into this dawning school, employed
-chiefly in the service of the Church, with its
-tentative and languid essays to understand
-Florentine composition, resulting in what is
-scarcely more than a mindless imitation, and
-with its rather more intelligent perception of the
-Humanist qualities of Pisanello’s work, there
-enters a new factor; or rather a new agency
-makes a slightly more successful attempt than
-Gentile and Castagno had done to help the
-Venetians to realise the supreme importance of
-the human figure, its power in relation to other
-objects to determine space, its modelling and
-the significance of its attitude in conveying
-movement. Giotto had been able to present all
-these qualities in the human form, but he had
-done so by the light of genius, and had never
-formulated any sufficient rules for his followers’
-guidance. In Ghiberti’s school, at the beginning
-of the fifteenth century, the fascination of the
-antique in art was making itself felt, but
-<span class='pagenum'><a name="Page_34" id="Page_34">[Pg 34]</a></span>Donatello had escaped from the artificial trammels
-it threatened to exercise, and had carried
-the Florentine school with him in his profound
-researches into the human form itself.
-Donatello had been working in Padua for ten
-years before Pisanello’s death, and in an indirect
-way the Venetians were experiencing some after-results
-of the systematising and formulating of the
-new pictorial elements. Though the intellectual
-life had met with little encouragement among
-the positive, practical inhabitants of Venice, in
-Padua, which had been subject to her since 1405,
-speculative thought and ideal studies were in
-full swing. There was no re-birth in Venice,
-whose tradition was unbroken and where “men
-were too genuinely pagan to care about the echo
-of a paganism in the remote past.” St. Mark
-was the deity of Venice, and “the other twelve
-Apostles” were only obscurely connected with
-her religious life, which was strong and orthodox,
-but untroubled by metaphysical enthusiasms and
-inconvenient heresies. Padua, on the other hand,
-was absorbed in questions of learning and
-religion. A university had been established here
-for two centuries. The abstract study of the
-antique was carried on with fervour, and the
-memory of Livy threw a lustre over the city
-which had never quite died out. It seemed
-perfectly right and respectable to the Venetians
-that the <em>savants</em>, lying safely removed from the
-busy stream of commercial life, should cultivate
-<span class='pagenum'><a name="Page_35" id="Page_35">[Pg 35]</a></span>inquiries into theology and the classics, which
-would only have been a hindrance to their own
-practical business; but such, as it was well known,
-were of absorbing interest in the circles which
-gathered round the Medici in Florence. The
-school of art, which was now arising in Padua,
-was fed from such sources as these. The love of
-the antique was becoming a fashion and a guiding
-principle, and influenced the art of painting more
-formally than it could succeed in doing among
-the independent and original Florentines.</p>
-
-<p>Francesco Squarcione, though, as Vasari says,
-he may not have been the best of painters, has
-left work (now at Berlin) which is accepted as
-genuine and which shows that he was more
-than the mere organiser he is sometimes called.
-He had travelled in Greece, and was apparently
-a dealer, supplying the demand for classic fragments,
-which was becoming widespread. When
-he founded his school in Padua he evidently
-was its leading spirit and a powerful artistic influence.
-His pupils, even the greatest, were
-long in breaking away from his convention,
-and few of them threw it off entirely, even in
-after life. That convention was carried with
-undeviating thoroughness into every detail.
-Draperies are arranged in statuesque folds,
-designed to display every turn of the form
-beneath; the figures are moulded with all the
-precision and limitations of statuary. The very
-landscape becomes sculpturesque, and rocks of a
-<span class='pagenum'><a name="Page_36" id="Page_36">[Pg 36]</a></span>volcanic character are constructed with the
-regularity of masonry. The colour and technique
-are equally uncompromising, and the surface
-becomes a beautiful enamel, unyielding, definite
-in its lines, lacquer-like in its firmness of finish,
-while the Gothic forms, which had hitherto been
-so prevalent, were replaced by more or less
-pedantic adaptations from Roman bas-reliefs.
-This system of design was practised most
-determinedly in Padua itself, but it soon spread
-to Venice. Squarcione himself was employed
-there after 1440, and though Antonio da Murano
-clung to the old archaic style he saw the Paduan
-manner invading his kingdom, and his own
-brother became strongly Squarcionesque.</p>
-
-<p>The two brothers of Murano come most
-closely together in an altarpiece in the gallery of
-Bologna, where the framework is more simple
-than Alemanus’s German taste would have permitted,
-and the Madonna and Child have some
-natural ease, and the delicacy of feeling of primitive
-art. Bartolommeo, when he breaks away and
-sets out to paint by himself, is crude and strong, but
-full of vital force. In his altarpiece of 1464, in
-the Academy, he gives his saints reality by taking
-them off their pedestals and making them stand
-upon the ground, and though they are still
-isolated from one another in the partitions of an
-ancona, their sparkling eyes, individual features,
-and curly beards give them a look of life. The
-draperies, thin and clinging, with little rucked
-<span class='pagenum'><a name="Page_37" id="Page_37">[Pg 37]</a></span>folds, which display the forms, and the drawing
-of the bony structure, exaggerated in the arms
-and legs, are Squarcionesque. The rocks and
-stones, too, show the Paduan convention. In
-several of his other altarpieces, Bartolommeo
-introduces rich ornaments and swags of fruit,
-such as Donatello had first brought to Padua,
-or which Paduan artists delighted to copy from
-classic columns. Antonio’s manner to the end
-is the local Venetian manner, infused as it was
-with the soft and charming influence of Gentile
-da Fabriano and Pisanello, but Bartolommeo
-adopts the new and more ambitious style.
-Though not a very good painter, and inclined
-to be puffy and shapeless in his flesh forms, he
-was the head of a crowd of artists, and works of
-his school, signed <em>Opus factum</em>, went all over
-Italy, and are found as far south as Bari. Works
-of his pupils are numerous; the “St. Mark enthroned”
-in the Frari is as good if not better
-than the master’s own work, and the triptych in
-the Correr Museum is a free imitation.</p>
-
-<p>Round this early school gathered such
-painters as Antonio da Negroponte and Quirizio
-da Murano, who were both working in 1450.
-Negroponte has left an enthroned Madonna in
-S. Francesco della Vigna, which is one of the
-most beautiful examples of colour and of the
-fanciful charm of the Renaissance that the early
-art of Venice has to show. The Mother and
-Child are placed in a marble shrine, adorned
-<span class='pagenum'><a name="Page_38" id="Page_38">[Pg 38]</a></span>with antique reliefs, rich wreaths of fruit swag
-above her head, a little Gothic loggia is full
-of flowers and fruit, and birds are perched on
-cornucopias. On either side, four badly drawn
-little angels, with ugly faces and awkwardly
-foreshortened forms, foreshadow the beautiful,
-music-making angels which became such a
-feature of North Italian art. The Divine
-Mother, adoring the Child lying across her
-knees, has an exquisite, pensive face, conceived
-with all the delicacy and simplicity of early art.
-It seems quite possible, as Professor Leonello
-Venturi suggests, that we have here the early
-master of Crivelli, in whom we find the love
-of fruit garlands, of chains of beads and rich
-brocades carried to its farthest limits, who takes
-keen pleasure in introducing the ugly but lively
-little angels, and who gives the same pensive and
-almost mincing expression to his Madonnas.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Murano and Bartolommeo Vivarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bologna.</td> <td class="td5">Altarpiece.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bartolommeo Vivarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Altarpiece, 1464; Two Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Madonna and four Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna and two Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Triptych.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">S. Ambrose and Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonio da Negroponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Francesco della Vigna: Altarpiece.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_39" id="Page_39">[Pg 39]</a></span></p>
-<h2>CHAPTER VI</h2>
-
-<p class="center"><strong>JACOPO BELLINI</strong></p>
-
-
-<p>While Venice was assimilating the spirit of the
-school of Squarcione, which in the next few
-years was to be rendered famous by Mantegna,
-another influence was asserting itself, which was
-sufficient to counteract the hard formalism of
-Paduan methods.</p>
-
-<p>When Gentile da Fabriano left Venice, he
-carried with him, and presently established with
-him in Florence, a young man, Jacopo Bellini,
-who had already been working with him and
-Pisanello, and who was an ardent disciple of the
-new naturalistic and humanist movement. Both
-Gentile and his apprentice were subjected to annoyance
-from the time they arrived in Florence,
-where the strict regulations which governed the
-Guilds made it very difficult for any newcomer
-to practise his art. The records of a police case
-report that on the 11th of June 1423 some
-young men, among them, one, Bernabo di San
-Silvestri, the son of a notary, were observed
-throwing stones into the painter’s room. His
-<span class='pagenum'><a name="Page_40" id="Page_40">[Pg 40]</a></span>assistant, Jacopo Bellini, came out and drove the
-assailants away with blows, but Bernabo, accusing
-Jacopo of assault, the latter was committed to
-prison in default of payment. After six months’
-imprisonment, a compromise of the fine and a
-penitential declaration set him at liberty. The
-accounts declare that Gentile took no steps to
-be of service to his follower; but Jacopo soon
-after married a girl from Pesaro, and his first
-son was christened after his old master, which
-does not look as though they were on unfriendly
-terms. Jacopo travelled in the Romagna, and
-was much esteemed by the Estes of Ferrara,
-but he was back in Venice in 1430. He has
-left us only three signed works, and one or two
-more have lately been attributed to him, but
-they give very little idea of what an important
-master he was.</p>
-
-<p><a name="agony" id="agony"></a></p>
-<div class="figcenter" style="width: 428px;">
-<img src="images/img062.jpg" width="428" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Jacopo Bellini.</em> AGONY IN GARDEN—DRAWING. <em>British Museum.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>His Madonna in the Academy has a round,
-simple type of face, and in the Louvre Madonna,
-which is attributed but not signed, it is easy to
-recognise the same arched eyebrows and half-shut,
-curved eyelids. In this picture, where the
-Madonna blesses the kneeling Leonello d’ Este, we
-see how Pisanello acted on Jacopo and, through
-him, on Venetian art. The connection between
-the two masters has been established in a very
-interesting way by Professor Antonio Venturi’s
-discovery of a sonnet, written in 1441, which
-recounts how they painted rival portraits of
-Leonello, and how Bellini made so lively a likeness
-<span class='pagenum'><a name="Page_41" id="Page_41">[Pg 41]</a></span>that he was adjudged the first place. The
-landscape in the Louvre picture is advanced in
-treatment, and with its gilded mountain-tops, its
-stag and its town upon the hill-side, is full of
-reminiscences of Pisanello, especially of the “St.
-George” in S. Anastasia. We come upon such
-traces, too, in Jacopo’s drawings, and it is by
-his two sketch-books that we can best judge of
-his greatness. One of these is in the British
-Museum; the other, in the Louvre, was discovered
-not many years ago in the granary of a
-castle in Guyenne. These drawings reveal Jacopo
-as one of the greatest masters of his day. He is
-larger, simpler, and more natural than Pisanello,
-and he apparently cares less for the human figure
-than for elaborate backgrounds and surroundings.
-Many of his designs we shall refer to again when
-we come to speak of his two sons. His “Supper
-of Herod” reminds us of Masolino’s fresco at
-Castiglione d’ Olona. He sketches designs for
-numbers of religious scenes, treated in an original
-and interesting manner. A “Crucifixion” has
-bands of soldiers ranged on either side, an
-“Adoration of the Magi” has a string of camels
-coming down the hill, the executioners in a
-“Scourging” wear Eastern head-dresses. In a
-sketch for a “Baptism of Christ” tall angels
-hold the garments in the early traditional way;
-on one side two play the lute and the violin,
-while the two on the other side have a trumpet
-and an organ. He has sketches for the Ascension,
-<span class='pagenum'><a name="Page_42" id="Page_42">[Pg 42]</a></span>Resurrection, Circumcision, and Entombment,
-repeated over and over again with variations,
-and one of S. Bernardino preaching in Venice
-(where he was in 1427). Jacopo delights even
-more in fanciful and mythological than in sacred
-subjects. A tournament with spectators, a Faun
-riding a lion, a “Triumph of Bacchus” with
-panthers, are among such essays. The fauns
-pipe, the wine-god bears a vase of fruit. His
-love of animals is equal to that of Pisanello,
-and S. Hubert and the stag with the crucifix
-between its horns is directly reminiscent of the
-Veronese. His horses, of which there are
-immense numbers, sometimes look as if copied
-from ancient bas-reliefs. His treatment of
-single nude figures is often poor and weak
-enough, and his rocks have the flat-topped,
-geological formation of the Paduan School, but
-no one who so drank in every description of
-lively scene about him could have been in any
-danger of becoming a mere archeological type,
-and it was from this pitfall that he rescued
-Mantegna. To judge by his drawings, Jacopo
-did not overlook any source of art open to him;
-he delights in the rich research of the Paduans as
-much as in the varieties of wild nature and all
-the incidents of contemporary life first annexed
-by Pisanello. He is often very like Gentile da
-Fabriano, he makes raids into Uccello’s domains
-of perspective, he is frankly mundane and draws
-a revel of satyrs and centaurs with a real interpretation
-<span class='pagenum'><a name="Page_43" id="Page_43">[Pg 43]</a></span>of the lyrical and pagan spirit of the
-Greeks, and he has an idealism of the soul,
-which found its full expression in his son,
-Giovanni. We cannot call Jacopo Bellini the
-founder of the Venetian School, for its makings
-existed already, but it was his influence on
-his sons which, above all, was accountable for
-the development of early excellence. His long,
-flowing lines have a sweep and a fanciful grace
-which form an absolute antidote to the definite,
-geometrical Paduan convention. In Jacopo we
-see the thorough assimilation of those foreign
-elements which were in sympathy with the
-Venetian atmosphere, and while up to now
-Venice had only imbibed influences, she was
-soon to create for herself an artistic <em>milieu</em>
-and to become the leader of the movement of
-painting in the north of Italy.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Jacopo Bellini.</em></p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Brescia.</td> <td class="td5">Annunciation and Predelle.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Christ on Cross.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">British Museum: Sketch-book.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Leonello d’ Este: Sketch-book.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_44" id="Page_44">[Pg 44]</a></span></p>
-<h2>CHAPTER VII</h2>
-
-<p class="center"><strong>CARLO CRIVELLI</strong></p>
-
-
-<p>We must turn aside from the main stream when
-we come to speak of Carlo Crivelli, who,
-important master as he was, occupies a place
-by himself. A pupil of the Vivarini and perhaps,
-as we have noted, of Antonio Negroponte,
-Crivelli was profoundly influenced by the
-Paduans, from whom he learned that metallic,
-finished quality of paint which he carried to
-perfection. Crivelli shows intellect, individuality,
-even genius, in the way in which he grapples
-with his medium and produces his own reading,
-and the circumstances of his life were such as to
-throw him in upon himself and to preserve his
-originality. His little early “Madonna and
-Child” at Verona is linked with that of Negroponte
-by the elaborate festoons, strings of beads,
-and large-patterned brocades used in the surroundings,
-and has those ugly, foreshortened
-little <em>putti</em>, holding the instruments of the
-Passion, of the type elaborated by Squarcione
-and Marco Zoppo, and which, in their improved
-<span class='pagenum'><a name="Page_45" id="Page_45">[Pg 45]</a></span>state, we are accustomed to think of as
-Mantegnesque.</p>
-
-<p>When Crivelli was thirty-eight years old, he
-was condemned to six months’ imprisonment and
-to a fine of two hundred lire for an outrage on
-a neighbour’s wife. Perhaps it was to escape
-from an unenviable reputation that he left Venice
-soon after and set up painting in the Marches,
-where he lived from 1468 to 1473. He then
-went on to Camerino in Umbria, where his great
-triptych, now in the Brera, was painted, and a
-few years later he was in Ascoli, with a commission
-for an Annunciation in the Cathedral.
-This is the picture now in the National Gallery,
-in which the Bishop holds a model of the
-Duomo. After 1490 he worked in little towns
-in the Marches, and is not mentioned after 1493.
-He does not seem ever to have come back to
-Venice.</p>
-
-<p>Shut up in the Marches, where there was
-little strong local talent, and where he could not
-keep up with the progress that was taking place
-in Venice, he was obliged himself to supply the
-artistic movement. He kept the Squarcionesque
-traditions to the end, but moulded them by his
-own love of rich and exuberant decoration. Moreover,
-he was of a very intense religious bias, and
-this finds a deeply touching and mystical expression,
-more especially in his Pietàs. The love
-of gilded patterns and fanciful detail was deep-seated
-in all the Umbrian country. His altarpieces
-<span class='pagenum'><a name="Page_46" id="Page_46">[Pg 46]</a></span>were intended as sumptuous additions to
-rich churches, and were consequently arranged,
-with many divisions, in the old Muranese manner.
-His great ancona, in the National Gallery, is a
-marvel of elaborate ornament and enamel-like
-painting. The Madonna is delicate, almost
-affected in her refinement. Her long fingers
-hold the Child’s garment with the extreme of
-dainty precision, the croziers and rings of the
-saints and bishops are embossed with gold and
-real jewels. The flowers in the panel of “The
-Immaculate Conception,” which hangs beside it,
-are twisted into heads of mythological beasts and
-grotesques or cherubs; but Crivelli has plenty
-of strength, and his male saints have vigorous,
-bony limbs and fierce fanatical eyes. It is, however,
-in his colour that he charms us most, and
-though he does not touch the real fount, he
-is of all the earlier school the most remarkable
-for subtle tender tones and lovely harmonies of
-olive-greens and faded rose and cream embossed
-with gold.</p>
-
-<p>Crivelli continued executing one great ancona
-after another, limiting his progress to perfecting
-his technique, and his influence was most deeply
-felt by such Umbrian painters as Lorenzo di San
-Severino and Niccola Alunno. The honours paid
-him testify to the reputation he acquired. He
-was created a knight and presented with a golden
-laurel wreath. But though he never, that we can
-hear of, revisited his native State, he always adds
-<span class='pagenum'><a name="Page_47" id="Page_47">[Pg 47]</a></span><em>Venetus</em> to the signature on his paintings, a fact
-which tells us that far from Venice and in
-provincial districts, her prestige was felt and
-gave his work an enhanced commercial value.
-He had no after-influence upon the Venetian
-School, and in this respect is interesting as
-an example of the tenacity exercised by the
-Squarcionesque methods, when, unchecked by
-any counter-attraction, they came to act upon a
-very different temperament; for in his love of
-grace and beauty and of rich effects, and especially
-in his intensity of mystic feeling, Crivelli is a
-true Venetian and has no natural affinity with
-the classic spirit of the Paduans.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">SS. Jerome and Augustine.</td> </tr>
-<tr> <td class="td6">Ascoli.</td> <td class="td5">Duomo: Altarpiece and Pietà.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and six Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Pietà; The Blessed Ferretti; Madonna and Saints; Annunciation; Ancona in thirteen compartments; The Immaculate Conception.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Madonna.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sir Francis Cook: Madonna enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: SS. Peter and Paul.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion; Madonna; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot, Jerome, and Andrew.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: S. Francis in Adoration.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Pietà.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_48" id="Page_48">[Pg 48]</a></span></p>
-<h2>CHAPTER VIII</h2>
-
-<p class="center"><strong>GENTILE BELLINI AND ANTONELLO DA MESSINA</strong></p>
-
-
-<p>What, then, is the position which art has
-achieved in Venice a decade after the middle of
-the fourteenth century, and how does she compare
-with the Florentine School? The Florentines,
-Fra Angelico, Andrea del Castagno, and
-Pesellino were lately dead. Antonio Pollaiuolo
-was in his prime, Fra Lippo was fifty-four,
-Paolo Uccello was sixty-three. But though the
-progress in the north had been slower, art both
-in Padua and Venice was now in vigorous progress.
-Bartolommeo Vivarini was still painting
-and gathering round him a numerous band of
-followers; Mantegna was thirty, had just completed
-the frescoes in the Eremitani Chapel and
-the famous altarpiece in S. Zeno; and Gentile
-and Giovanni Bellini were two and four years
-his seniors.</p>
-
-<p>Francesco Negro, writing in the early years
-of the sixteenth century, speaks of Gentile as the
-elder son of Jacopo Bellini. Giovanni is thought
-to have been an illegitimate son, as Jacopo’s
-<span class='pagenum'><a name="Page_49" id="Page_49">[Pg 49]</a></span>widow only mentions Gentile and another son,
-Niccolo, in her will. There is every reason to
-believe that, as was natural, the two brothers were
-the pupils and assistants of their father. A
-“Madonna” in the Mond Collection, the
-earliest known of Gentile’s works, shows him
-imitating his father’s style; but when his sister,
-Niccolosia, married Mantegna in 1453, it is not
-surprising to find him following Mantegna’s
-methods for a time, and a fresco of St. Mark
-in the Scuola di San Marco, an important commission
-which he received in 1466, is taken
-direct from Mantegna’s fresco at Padua.</p>
-
-<p>As the Bellini matured, they abandoned the
-Squarcionesque tradition and evolved a style of
-their own; Gentile as much as his even more
-famous brother. Gentile is the first chronicler
-of the men and manners of his time. In 1460 he
-settled in Venice, and was appointed to paint the
-organ doors in St. Mark’s. These large saints,
-especially the St. Mark, still recall the Paduan
-period. They have festoons of grapes and apples
-hung from the architectural ornaments, and the
-cast of drapery, showing the form beneath,
-reminds us of Mantegna’s figures. But Gentile
-soon becomes an illustrator and portrait painter.
-Much of his work was done in the Scuola of
-St. Mark, where his father had painted, and this
-was destroyed by fire in 1485. Early, too, is the
-fine austere portrait of Lorenzo Giustiniani, in
-the Academy. In 1479 an emissary from the
-<span class='pagenum'><a name="Page_50" id="Page_50">[Pg 50]</a></span>Sultan Mehemet arrived in Venice and requested
-the Signoria to recommend a good painter and
-a man clever at portraits. Gentile was chosen,
-and departed in September for Constantinople.
-He painted many subjects for the private apartments
-of the Sultan, as well as the famous
-portrait now in the possession of Lady Layard.
-It would be difficult for a historic portrait to
-show more insight into character. The face is
-cold, weary, and sensual, with all the over-refined
-look of an old race and a long civilisation,
-and has a melancholy note in its distant
-and satiated gaze. The Sultan showed Gentile
-every mark of favour, loaded him with presents,
-and bestowed on him the title of Bey. He
-returned home in 1493, bringing with him
-many sketches of Eastern personages and the
-picture, now in the Louvre, representing the
-reception of a Venetian Embassy by the Grand
-Vizier. Some five years before Gentile’s commission
-to Constantinople Antonello da Messina
-had arrived in Venice, and the spread and
-popularisation of oil-painting had hastened the
-casting off of outworn ecclesiastical methods and
-brought the painters nearer to the truth of life.
-Antonello did not actually introduce oils to the
-notice of Venetian painters, for Bartolommeo
-Vivarini was already using them in 1473, but
-he was well known by reputation before he
-arrived, and having probably come into contact
-with Flemish painters in Naples, he had had
-<span class='pagenum'><a name="Page_51" id="Page_51">[Pg 51]</a></span>better opportunities of seizing upon the new
-technique, and was able to establish it both in
-Milan and in Venice. A large number of
-Venetians were at this time resident in Messina:
-the families of Lombardo, Gradenigo, Contarini,
-Bembo, Morosini, and Foscarini were among those
-who had members settled there. Many of these
-were patrons of art, and probably paved the way
-to Antonello’s reception in Venice. At first all
-the traits of Antonello’s early work are Flemish:
-the full mantles, white linen caps and tuckers, the
-straight sharp folds and long wings of the angels
-have much of Van Eyck, but when he gets to
-Venice in 1475, its colour and life fascinate him,
-and a great change comes over his work. His
-portraits show that he grasped a new intensity
-of life, and let us into the character of the men
-he saw around him. His “Condottiere,” in the
-Louvre, declares the artist’s recognition of that
-truculent and formidable being, full of aristocratic
-disdain, the product of a daring, unscrupulous
-life. The “Portrait of a Humanist,” in
-the Castello in Milan, is classic in its deepest
-sense; and in the Trivulzio College at Milan an
-older man looks at us out of sly, expressive eyes,
-with characteristic eyebrows and kindly, half-cynical
-mouth. It was not wonderful that these
-portraits, combined with the new medium,
-worked upon Gentile’s imagination and determined
-his bent.</p>
-
-<p>The first examples of great canvases, illustrating
-<span class='pagenum'><a name="Page_52" id="Page_52">[Pg 52]</a></span>and celebrating their own pageants, must
-have mightily pleased the Venetians. Scenes in
-the style of the reception of the Venetian
-ambassadors were called for on all hands, and
-when the excellence of Gentile’s portraits was
-recognised, he became the model for all Venice.
-When his own and his father’s and brother’s
-paintings perished by fire in 1485, he offered
-to replace them “quicker than was humanly
-possible” and at a very low price. Giovanni,
-who had been engaged on the external decorations,
-was ill at the time, but the Signoria was
-so pleased with the offer that it was decided to
-let no one touch the work till the two brothers
-were able to finish it. Gentile still painted
-religious altarpieces with the Virgin and Child
-enthroned with saints, but most of his time was
-devoted to the production of his great canvases.
-Some of these have disappeared, but the “Procession”
-and “Miracle of the Cross,” commissioned
-by the school of S. Giovanni Evangelista,
-are now in the Academy, and the third canvas,
-executed for the same school, “St. Mark preaching
-at Alexandria,” which was unfinished at the
-time of his death, and was completed by his
-brother, is in the Brera.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img075.jpg" width="550" height="267" alt="image" title="" />
-</div>
-<p class="caption"><em>Gentile Bellini.</em> PROCESSION OF THE HOLY CROSS. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>These great compositions of crowds bring
-back for us the Venice of Gentile’s day as no
-verbal description can do. There is no especial
-richness of colour; the light is that of broad day
-in the Piazza and among the luminous waterways
-<span class='pagenum'><a name="Page_53" id="Page_53">[Pg 53]</a></span>of the city. We can see the scene any day
-now in the wide square, making allowance for
-the difference of costume. The groups are set
-about in the ample space, with the wonderful
-cathedral as a background. St. Mark’s has been
-painted hundreds of times, but no one has ever
-given such a good idea of it as Gentile—of its
-stateliness and beauty, of its wealth of detail; and
-he does so without detracting from the general
-effect, for St. Mark’s, though the keynote of the
-whole composition, is kept subservient, and is
-part of the stage on which the scene is enacted.
-The procession passes along, carrying the relics,
-attended by the waxlights and the banners.
-Behind the reliquary kneels the merchant,
-Jacopo Salò, petitioning for the recovery of his
-wounded son. Then come the musicians; the
-spectators crowd round, they strain forward to
-see the chief part of the cortège, as a crowd
-naturally does. Some watch with reverence,
-others smile or have a negligent air. The faces
-of the candle-bearers are very like those we
-may see to-day in a great Church procession:
-some absorbed in their task, or uplifted by inner
-thoughts; others looking curiously and sceptically
-at the crowd. Gentile tries in his crowds
-to bring together all the types of life in Venice,
-all the officials and the ecclesiastical world, the
-young and old. With a few strokes he creates
-the individual and also the type;—the careless
-rover; the responsible magistrate; the shrewd,
-<span class='pagenum'><a name="Page_54" id="Page_54">[Pg 54]</a></span>practical man of business; the young men, full
-of their own plans, but pausing to look on at
-one of the great religious sights of their city.
-In the “Finding of the Cross” he produces the
-effect of the whole city <em>en fête</em>. It was a sight
-which often met his eyes. The Doge made no
-fewer than thirty-six processions annually to
-various churches of the city, and on fourteen of
-these occasions he was accompanied by the whole
-of the nobles dressed in their State robes. Every
-event of importance was seized on by the Venetian
-ladies as an opportunity for arraying themselves
-in the richest attire, cloth of gold and velvet,
-plumes and jewels. Gentile has massed the ladies
-of Queen Catherine Cornaro’s Court around their
-Queen upon the left side of the canal. The
-light from above streams upon the keeper of the
-School, who holds the sacred relic on high. All
-round are the old, irregular Venetian houses, and
-in the crowd he paints the variety of men he
-saw around him every day in Venice. Yet even
-in this animated scene he retains his old quattrocento
-calm. The groups are decorously assisting:
-only here and there he is drawn off to some
-small detail of reality, such as an oarsman
-dexterously turning his boat, or the maid letting
-the negro servant pass out to take a header into
-the canal. The spectators look on coolly at one
-more of the oft-seen, miraculous events. The
-committee, kneeling at the side, is a row of
-unforgettable portraits, grave, benign, sour, and
-<span class='pagenum'><a name="Page_55" id="Page_55">[Pg 55]</a></span>austere, with bald head or flowing hair. In this
-composition he triumphs over all difficulties of
-perspective; our eye follows the canals, and the
-boats pass away under the bridge in atmospheric
-light. All the joy of Venice is in that play of
-light on broad brick surfaces, light which is
-cast up from the water and dances and shimmers
-on the marble façades.</p>
-
-<p>Gentile made his will in 1502, as well as
-others in 1505 and 1506. He left word that he
-was to be buried in SS. Giovanni e Paolo, and
-begged his brother Giovanni to finish the work
-in the Scuola, in return for which he is to receive
-their father’s sketch-book. The unfinished piece
-is the “St. Mark preaching at Alexandria,” and
-it shows Gentile still developing his capacity as a
-painter. It is pale in colour but brilliant in sunlight.
-The mass of white given by the head-dresses
-of the Turkish women is cleverly subdued
-so as not to detract from the effect of the sunlight.
-The thronged effect of the great square is studied
-with more than his usual care, and the faces have
-all the old individuality. The foremost figures in
-the crowd have a colour and richness which we
-may attribute to Giovanni’s hand.</p>
-
-<p>Gentile was always fully employed, and the
-detailed paintings of functions became very
-popular; but he was a far less modern painter
-than his brother, and, in fact, they represent
-two distinct artistic generations, though Gentile’s
-work was so much the most elaborate and, as
-<span class='pagenum'><a name="Page_56" id="Page_56">[Pg 56]</a></span>the quattrocento would have thought, the most
-ambitious.</p>
-
-<p>Gentile is essentially the historic painter, yet
-his is a grave, sincere art, and he has an unerring
-instinct for the right incidents to include. He
-cuts out all unseemly trivialities, his actors are
-stern, powerful men, the treatment is historic
-and contemporary, but not gossipy. We realise
-the look of the Venice of his day, in all its tide
-of human nature, but we also feel that he never
-forgot that he was chronicling the doings of a
-city of strong men, and that he must paint them,
-even in their hours of relaxation and emotion, so
-as to convey the real dignity and power which
-underlay all the events of the Republic.</p>
-
-<p>We gather from his will and that of his wife
-that they had no children, which perhaps makes
-the more natural the affectionate terms upon
-which he remained all through his life with
-his brother. Their artistic sympathies must
-have differed widely. Gentile’s love for historical
-research, for costume and for pageants, found
-no echo in the deeper idealism of Giovanni—indeed,
-his offer of the famous sketch-book, as an
-inducement to the latter to finish his last great
-work, seems to hint that it was an exercise out
-of his brother’s line; but he knew that Giovanni
-was a great painter, and did not trust it, as we
-might have expected, to his assistants, Giovanni
-Mansueti and Girolamo da Santacroce.</p>
-
-
-<p><span class='pagenum'><a name="Page_57" id="Page_57">[Pg 57]</a></span></p>
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Gentile Bellini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">S. Peter Martyr; Portrait.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Preaching of St. Mark.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of True Cross; Healing by True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Portrait of Sultan.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Antonello da Messina.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Antwerp.</td> <td class="td5">Crucifixion, 1475.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Three Portraits.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">The Saviour, 1465; Portrait; Crucifixion, 1477.</td> </tr>
-<tr> <td class="td6">Messina.</td> <td class="td5">Madonna and Saints, 1473.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Condottiere.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Portrait of a Humanist.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Ecce Homo.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Christ at the Column.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_58" id="Page_58">[Pg 58]</a></span></p>
-<h2>CHAPTER IX</h2>
-
-<p class="center"><strong>ALVISE VIVARINI</strong></p>
-
-
-<p>Contemporary with Giovanni Bellini were
-artists still firmly attached to the past, who were
-far from suspecting that he was to outstrip them.</p>
-
-<p>One of Antonio de Murano’s sons, Luigi or
-Alvise Vivarini, grew up to follow his father’s
-profession, and was enrolled in the school of his
-uncle, Bartolommeo. The latter being an enthusiastic
-follower of Squarcione, Alvise was at
-first trained in Paduan principles. Jacopo Bellini’s
-efforts had done something to counteract the
-hard, statuesque Paduan manner, and had rendered
-Mantegna’s art more human and less stony,
-but Jacopo could not prevent Squarcionesque
-painters from importing into Venice the style
-which he disliked so much. Bartolommeo threw
-in his lot with the Paduans, and his school, especially
-when reinforced by Alvise, maintained
-its reputation as long as it only had to compete
-with local talent. The Vivarinis had now been
-firmly established in Venice for two generations,
-and were the best-known and most popular of
-<span class='pagenum'><a name="Page_59" id="Page_59">[Pg 59]</a></span>her painters. Albert Dürer, on his first visit,
-admired them more than the Bellini. When,
-however, Gentile and his brother set up in
-Venice, a hot rivalry arose between them and
-the old Muranese School. The Bellini had come
-with their father from Padua, with all its new
-and scientific fashions. They had all the prestige
-of relationship with Mantegna, and they shared
-the patronage of his powerful employers. The
-striking historical compositions of Gentile were
-at once in demand by the great confraternities.
-Bartolommeo had never been very successful in
-his dealing with oil-painting, though he had
-dabbled in it for some years before Antonello da
-Messina came his way, but the perception with
-which the Bellini at once grasped the new
-technique gave them the victory. We have
-only to compare the formless contours of much
-of Bartolommeo Vivarini’s work, the bladder-like
-flesh-painting of the Holy Child, with the
-clear luminous colour and firm delicate touch of
-Gentile, to see that the one man is leagues ahead
-of the other.</p>
-
-<p>Alvise Vivarini had more natural affinity
-with his father than with his uncle. He
-never becomes so exaggerated in his forms as
-Bartolommeo. The expression of his faces is
-much deeper and more inward, and he has something
-of the devotional sweetness of early art.
-His first known work is an ancona of 1475 at
-Montefiorentino, in a lonely Franciscan monastery
-<span class='pagenum'><a name="Page_60" id="Page_60">[Pg 60]</a></span>on the spurs of the Apennines. In the centre of
-the five panels the Madonna sits with her hands
-pressed palm to palm, in adoration of the Child
-asleep across her knees. The painter here follows
-the tradition of his father and uncle, especially
-in the Bologna altarpiece, in which they
-collaborated in 1450. Four saints stand on
-either side, framed in Gothic panels; it is all in
-the old way, and it is only by degrees that we
-see there is more sweetness in the expression,
-better modelling in the figures, and a slenderer,
-more graceful outline than the earlier anconæ
-can show. Only five years after this ancona at
-Montefiorentino, with its stiff rows of isolated
-saints, we have the altarpiece in the Academy
-“of 1480,” which was painted for a church in
-Treviso, and here a great change is immediately
-apparent. The antiquated division into panels
-has disappeared, nothing is left of the artificial,
-Squarcionesque decorations, the attitudes are
-simple, and the scene is a united one. The
-Madonna’s outstretched hand, the suggestion of
-“Ecce Agnus Dei,” makes an appeal which
-draws the attention of all the saints to one point,
-and it is made plain that the one idea pervades
-the entire assembly. The curtain, which
-symbolises the sanctuary, still hangs behind the
-throne, but the gold background is abandoned.
-Alvise has not indeed, as yet, imagined any landscape
-or constructed an interior, but he lightens
-the effect by two arched windows which let in the
-<span class='pagenum'><a name="Page_61" id="Page_61">[Pg 61]</a></span>sky. The forms are characteristic of his idea of
-drawing the human figure; they have the long
-thighs with the knees low down, which we
-are accustomed to find, and he constructs a
-very fine and sharply contrasted scheme of light
-and shade. There is no trace of the statuesque
-Paduan draperies. The Virgin’s brocaded
-mantle is simply draped, and the robes of the
-saints hang in long straight folds. No doubt
-Alvise, though nominally the rival of the Bellini,
-has more affinity with them, particularly with
-Giovanni, than with the Paduan artists, and as
-time goes on it is evident that he paints with
-many glances at what they were doing. In the
-altarpiece in Berlin he constructs an elaborate
-cupola above the Virgin, such as Bellini was
-already using. His saints are full of movement.
-In the end he begins to attitudinise and to display
-those artificial graces which were presently
-accentuated by Lotto.</p>
-
-<p><a name="altar" id="altar"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img085.jpg" width="550" height="490" alt="image" title="" />
-</div>
-<p class="caption"><em>Alvise Vivarini.</em> ALTARPIECE OF 1480. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>In 1488 the two Bellini had for some time
-been employed in the Sala del Gran Consiglio
-by the Council of Ten. Alvise, with his busy
-school, had hoped, but hitherto in vain, to be
-invited to enter into competition with them.
-At length he wrote the following letter:—</p>
-
-<div class="blockquot"><p><span class="smcap">To the Most Serene the Prince and the Most
-Excellent Signoria</span>—I am Alvise of Murano, a
-faithful servant of your Serenity and of this most
-illustrious State. I have long been anxious to exercise
-my skill before your Sublimity and prove that continued
-<span class='pagenum'><a name="Page_62" id="Page_62">[Pg 62]</a></span>study and labour on my part have not been useless.
-Therefore offer, as a humble subject, in honour and
-praise of that celebrated city, to devote myself, without
-return of payment or reward, to the duty of producing
-a canvas in the
-<ins class="translit" title="Possibly should be Sala del Gran Consiglio">Sala del Gran Consiio</ins>,
-according to the
-method at present in use by the two brothers Bellinii,
-and I ask no more for the said canvas than that I should
-be allowed the expenses of the cloth and colours as well
-as the wages of the journeymen, in the manner that has
-been granted to the said Bellinii. When I have done I
-shall leave to your Serenity of his goodness to give me in
-his wisdom the price which shall be adjudged to be just,
-honest, and appropriate, in return for the labour, which
-I shall be enabled, I trust, to continue to the universal
-satisfaction of your Serenity and of all the excellent
-Government, to the grace of which I most heartily
-commend myself.</p></div>
-
-<p>The “method at present in use” was presumably
-the oil-painting established by Antonello,
-which was now being made use of to replace
-the decorations in fresco and tempera which
-Guariento, Pisanello, and Gentile da Fabriano
-had executed, and which were constantly decaying
-and suffering from the sea air and the dampness
-of the climate. The Council accepted
-Alvise’s offer with little delay, and he was told to
-paint a picture for a space hitherto occupied by
-one of Pisanello’s, and was given a salary of sixty
-ducats a year, something less than that drawn
-by Giovanni Bellini. Unfortunately his work,
-scenes from the history of Barbarossa, perished
-in the great fire of 1577.</p>
-
-<p><span class='pagenum'><a name="Page_63" id="Page_63">[Pg 63]</a></span></p><p>Venice is rich in works which show us what
-sort of painter was at the head of the Muranese
-School at the time when it rivalled that of the
-Bellini. Alvise has two reading saints on either
-side of the altarpiece of 1480, and of these the
-Baptist is one of his best figures, “admirably
-expressive of tension and of brooding thought.”
-It is large and free in stroke, and particularly
-advanced in the treatment of the foliage. Close
-by hangs a character-study of St. Clare; type
-of a strenuous, fanatical old woman, one which
-belongs not only to the period, but will be
-recognised by every student of human nature.
-Formidable and even cruel is her unflinching
-gaze; she is such a figure as might have stood
-for Scott’s Prioress, and looks as little likely to
-show mercy to an erring member of her order.
-In contrast, there is the exquisite little “Madonna
-and Child” with the two baby angels, still
-shown as a Bellini in the sacristy of the
-Church of the Redentore. It is the most
-absolutely simple and direct picture of the kind
-painted in Venice. The baby life is more perfect
-than anything that Gian. Bellini produced,
-and if much less intellectual than his Madonnas,
-there is all the tender charm of the primitives,
-combined with a freedom of drapery and a
-softness of form which could not be surpassed.
-The two little angels are more mundane in
-spirit than those of the school of Bellini; they
-have nothing of the mystical quality, though
-<span class='pagenum'><a name="Page_64" id="Page_64">[Pg 64]</a></span>we are reminded of Bellini, and the painting
-is an exercise in his manner. In the sacristy
-of San Giobbe is an early Annunciation, which
-is now definitely assigned to Alvise. It has the
-old tender sentiment, and the carnations of its
-draperies are of a lovely tint. The priests of
-S. Giovanni in Bragora were great patrons of
-the school of the Vivarini, for here, besides
-several works by Bartolommeo and his assistants,
-is a little Madonna in a side chapel, which may
-be compared with the Redentore picture. The
-Mother sits inside a room, with the Child lying
-across her knees in the same pose. The two
-arched openings in the background of the 1480
-altarpiece have become windows, through which
-we look out on a charming landscape of lake and
-mountain. In the same church a “Resurrection”
-is not to be overlooked. It was executed in
-1498, and some of the grace and beauty of the
-sixteenth century has crept into it. Against the
-pink flush of dawn stands the swaying figure of
-the risen Christ, and below appear the heads of
-the two guards, looking up, surprised and joyful.
-It is perhaps the very earliest example of that
-soft and sensuous feeling, that rhapsody of
-sensation which was presently to sweep like a
-flood over the art of Venice. “What a time
-must the dawn of the sixteenth century have been
-when a man of seventy, and not the most vigorous
-and advanced of his age, had the freshness and
-youthful courage to greet it; nay, actually to
-<span class='pagenum'><a name="Page_65" id="Page_65">[Pg 65]</a></span>depict its magic and glamour as Alvise does in
-the ‘Resurrection’! Giorgione is here anticipated
-in the roundness and softness of the figures,
-and in the effect of light. Titian’s Assunta is
-foreshadowed in the fervour of the guards’
-expressions.” Alvise, if he never thoroughly
-mastered the structure of the nude, and if his
-forms keep throughout some touch of the
-archaic, some awkwardness in the thickness
-of the figures, with their round heads, long
-thighs, and uncertain proportions, is yet extraordinarily
-refined and tender in sentiment, his
-line has a natural flow and beauty, and the
-heads of his Madonnas and saints cannot be
-surpassed in loveliness.</p>
-
-<p>His death came when the noble altarpiece to
-St. Ambrogio in the Frari was still unfinished,
-and it was completed by his assistant, Marco
-Basaiti. The execution is heavy and probably
-of Basaiti, but the venerable doctor is a grand
-figure, and the two young soldier saints on his
-right and left hand are striking examples of
-the beauty we claim for him. The architectural
-plan is very elaborate, but altogether successful.
-The group is set beneath an arched vault
-supported by columns and cornices. Overhead,
-behind a balustrade, is placed a coronation of
-the Virgin. The many figures are grouped so
-as not to interfere with each other, and the
-sword of St. George, the crozier of St. Gregory,
-and the crook of St. Ambrose break up the
-<span class='pagenum'><a name="Page_66" id="Page_66">[Pg 66]</a></span>composition and give length and line. The
-faces of the saints are extremely beautiful,
-and the two angels making music below
-compare well with those of the Bellinesque
-School.</p>
-
-<p>The portraits Alvise has left add to his
-reputation, and remind us of those of Antonello
-da Messina, particularly in the vital expression
-of the eyes, though they are without Antonello’s
-intense force. The “Bernardo di Salla” and the
-“Man feeding a Hawk,” though some critics
-still ascribe them to Savoldo, have features which
-make their attribution to Alvise almost certainly
-correct. Indeed, the resemblance of
-Bernardo to the Madonna in the 1480 altarpiece
-cannot escape the most unscientific observer.
-There is the same inflated nostril, the peculiarly
-curved mouth, and vivacious eyes.</p>
-
-<p>Among the followers of Alvise, Marco
-Basaiti, Bartolommeo Montagna, and Lorenzo
-Lotto are the most distinguished. Others less
-direct are Giovanni Buonconsiglio and Francesco
-Bonsignori, while Cima da Conegliano was for
-a short time his greatest pupil. We shall return
-to these later.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_67" id="Page_67">[Pg 67]</a></span></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna enthroned, with six Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Youth.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Bonomi-Cereda Collection: Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Madonna with SS. Francis and Bernardino.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Portrait of Bernardo di Salla.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Seven panels of single Saints; Madonna and six Saints, 1480.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: S. Ambrose enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Madonna adoring Child; Resurrection and Predelle.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Sacristy: Madonna and Child, with Angels.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Madonna.</td> </tr>
-<tr> <td class="td6">Windsor.</td> <td class="td5">Man feeding a Hawk.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_68" id="Page_68">[Pg 68]</a></span></p>
-<h2>CHAPTER X</h2>
-
-<p class="center"><strong>CARPACCIO</strong></p>
-
-
-<p>Vittore Carpaccio was Gentile Bellini’s most
-faithful pupil. He and his master stand apart
-in having, before the arrival of the Venetian
-School proper, captured an aspect and a charm
-inspired by the natural beauty of the City of
-the Sea. Gentile, as we have seen, paints her
-historic appearance, and Carpaccio gives us
-something of the delight we feel to-day in her
-translucent waters and her ample, sea-washed
-spaces flooded with limpid light. While
-others were absorbed in assimilating extraneous
-influences, he goes on his own way, painting,
-indeed, the scenes that were asked for, but
-painting them in his own manner and with his
-own enjoyment.</p>
-
-<p>Pageant-pictures had been the demand of the
-Venetian State from very early days. The
-first use of painting had been that made by the
-Church to glorify religion, and very soon the
-State had followed, using it to enhance the love
-which Venetians bore to their city, and to bring
-<span class='pagenum'><a name="Page_69" id="Page_69">[Pg 69]</a></span>home to them the consciousness of its greatness
-and glory. Pageants and processions were an
-integral part of Venetian life. The people
-looked on at them, often as they occurred, with
-more pride and sense of proprietorship than a
-Londoner does at a coronation procession or at
-the King going in state to open Parliament. The
-Venetian loved splendour and beauty and the
-story of the city’s great achievements, and
-nothing provided so welcome a subject for the
-decoration of the great public halls as portrayals
-of the events which had made Venice famous.
-Artists had been employed to produce these as
-early as the end of the fourteenth century, and
-those of the Bellini and Alvise Vivarini (which
-perished in the great fire) were a rendering on
-modern lines of the same subjects, satisfying the
-more advanced feeling for truth and beauty.</p>
-
-<p>Besides the Church and the public Government,
-we have already seen the “Schools,” as
-they were called, becoming important employers.
-These schools were the great organised confraternities
-in the cause of charity and mutual
-help, which sprang up in Venice in the fifteenth
-century. That of St. Mark was naturally the
-foremost, but others were banded each under
-their patron saint. Each attracted numbers of
-rich patrons, for it was the fashion to belong
-to the confraternities. Riches and endowments
-rolled in, and halls for meeting and for transacting
-business were built, and were adorned
-<span class='pagenum'><a name="Page_70" id="Page_70">[Pg 70]</a></span>with pictures setting forth the legends of their
-patron saints. We have already seen Gentile
-Bellini employed in the schools of San Marco
-and San Giovanni, and now the schools of St.
-Ursula and St. George gave commissions to
-Carpaccio, or perhaps it would be more correct
-to say that Gentile, having become pre-eminent
-in this art, provided employment for his pupil
-and assistant, and that by degrees Carpaccio
-became a <em>maestro</em> on his own account.</p>
-
-<p>A host of second-rate painters were plying
-side by side, disciples first of one master, then
-drawn off to become followers of a second;
-assimilating the influence first of one workshop
-and then of another. Carpaccio has been lately
-identified as a pupil of Lazzaro Bastiani, who
-had a school in Venice, and the recent attribution
-to this painter of the “Doge before the
-Madonna,” in the National Gallery, gives some
-countenance to the contention that he was held
-to be of great excellence in his time.</p>
-
-<p>Though some historians advance the suggestion
-that Carpaccio was a native of Capo
-d’Istria, there is little proof that he was not,
-like his father Pietro, born a Venetian. He
-seems to have worked in Venice all his life,
-his first work being dated 1490 and his last
-1520. In 1527 his wife, Laura, declared herself
-a widow.</p>
-
-<p>The narrative art needed by the confraternities
-was supplied in perfection by Carpaccio,
-<span class='pagenum'><a name="Page_71" id="Page_71">[Pg 71]</a></span>and one of his earliest independent commissions
-was the important one of decorating the School
-of St. Ursula. Devotion to St. Ursula was a
-monopoly of the school. No one else had
-a right to collect offerings in her name or to
-put up an image to her. The legend afforded
-an opportunity for painting varied and dramatic
-scenes, of which Carpaccio takes full advantage,
-and the cycle is one of the freshest and most
-characteristic things that has come down to us
-from the quattrocento. Problems are not conspicuous.
-The mediocre masters who have
-educated the painter have made little impression
-on him. He is entirely occupied in delight in
-his subject and in telling his story. The story
-of St. Ursula, told briefly, is that she was the
-daughter of the King of Brittany. The King
-of England sends his ambassadors to beg her
-hand for his son, Hereo. Ursula discusses the
-proposal with her father, and makes the conditions
-that Hereo, who is a heathen, shall be
-baptized, and that the betrothed couple must
-before marriage visit the Pope and the sacred
-shrines. After taking leave of their parents, the
-Prince and Princess depart on their expedition,
-but Ursula has had a vision in her sleep in
-which an angel has announced her martyrdom.
-She is accompanied on her journey by 11,000
-virgins, and they are received by Pope Cyriacus
-in Rome. The Pope then makes the return
-journey with them as far as Cologne, where,
-<span class='pagenum'><a name="Page_72" id="Page_72">[Pg 72]</a></span>
-however, they are assaulted and massacred by
-the Huns, after which Ursula is accorded a
-splendid funeral, and is canonised. The thirteen
-scenes in which the story is told are arranged
-on nine canvases, and the painter has not executed
-them in the chronological order, some
-of the latest events being the least complete in
-artistic skill. Professor Leonello Venturi assigns
-the following dates to the list:</p>
-
-<div class="blockquot"><p>1. The ambassadors of the King of England meet
-those of the King of Brittany to ask for the hand of
-Ursula. Probably painted from 1496-98.</p>
-
-<p>2. (On same canvas) Ursula discusses the proposal
-with her father. 1496-98.</p>
-
-<p>3. The King of Brittany dismisses the ambassadors.
-1496-98.</p>
-
-<p>4. The ambassadors return to the King of England.
-1496-98.</p>
-
-<p>5. An angel appears to Ursula in her sleep. 1492.</p>
-
-<p>6, 7, 8. The betrothed couple take leave of their
-respective parents, and the Prince meets Ursula. 1495.</p>
-
-<p>9. The betrothed couple and the 11,000 virgins
-meet the Pope. 1492.</p>
-
-<p>10. They arrive at Cologne. 1490.</p>
-
-<p>11, 12. The massacre by the Huns. The Funeral.
-1495.</p>
-
-<p>13. The saint appears in glory, with the palm of
-martyrdom, venerated by the 11,000 virgins and received
-in heaven by the Eternal Father. 1491.</p></div>
-
-<p>No. 10 is a small canvas, such as might
-naturally have been chosen for a first experiment.
-The heads are large with coarse features, and
-<span class='pagenum'><a name="Page_73" id="Page_73">[Pg 73]</a></span>the proportions of the figures are poor. The
-face of the saint in glory (No. 13), plump and
-without much expression, is of the type of
-Bastiani’s saints. It may be assumed that such
-a great scheme of decoration would not have
-been entrusted to any one who was not already
-well known as an independent master, but
-perhaps Carpaccio, who would have been about
-thirty when the work was begun, was still principally
-engrossed with the conventional, ecclesiastical
-subject. The heads of the virgins pressing
-round the saint appear to be portraits, and were
-very possibly those of the wives and daughters
-of members of the confraternity.</p>
-
-<p>The improvement that takes place is so rapid
-that we can guess how congenial the painter
-found the task and how quickly he adapted his
-already trained talent. In No. 5 he takes
-delight in the opportunity for painting a little
-domestic scene,—the bedroom of a young
-Venetian girl, perhaps a sister of his own.
-The comfortable bed, the dainty furniture,
-are carefully drawn. The clear morning light
-streams into the room. The saint lies peacefully
-asleep, her hand under her head, her long
-eyelashes resting upon her cheek: the whole is
-an idyll, full of insight into girlish life. The
-tiny slippers made, no doubt, one of the details
-that caught his eye. The crown lying on the
-ledge of the bed is an arbitrary introduction,
-as naïf as the angel. In the funeral scene the
-<span class='pagenum'><a name="Page_74" id="Page_74">[Pg 74]</a></span>luminous light is diffused over all, the young
-saint lies upon her bier and is followed by priest
-and deacon, the crowd is composed with truth
-to nature, the draperies and garments are brought
-into harmony with the sky and background, and
-in all those that follow we find this quality of
-light. The landscape behind the massacre has
-gained in natural character, the city is at some
-distance, houses and churches are half buried in
-woods; the setting is much more natural than are
-the quaint and elegant pages who occupy it, and
-who are drawing their crossbows and attacking
-the martyrs with leisurely nonchalance. The
-panel in which the betrothed couple meet shows
-a great advance, and this and the succeeding ones
-of the ambassadors, which were painted between
-1495 and 1498, must have crowned Carpaccio’s
-reputation. He paints Venice in its most fascinating
-aspect; the enamelled beauty of its marbles,
-its sky and sea, its palaces and ships, the rich
-and picturesque dresses men wore in the streets,
-the barge glowing with rich velvets. He evinces
-a fairy-tale spirit which we may compare with
-the work of Pintoricchio. His Prince, kneeling
-in a white and gold dress, with long fair
-curls, is a real fairy prince; Ursula, in her red
-dress and puffed sleeves, her rippling, flaxen hair
-and strings of pearls, is a princess of story.
-Carpaccio’s art is simple and garrulous in feeling,
-his conception is as unpassionate as the fancies
-of a child, but he has a true love for these gay
-<span class='pagenum'><a name="Page_75" id="Page_75">[Pg 75]</a></span>crowds; Venice going upon her gallant way—her
-solid, worthy citizens, men of substance,
-shrewd and valuable, taking their pleasure
-seriously with a sense of responsibility. They
-throng the streets and cross over the bridges,
-every figure is full of freedom and vitality.
-The arrival and dismissal of the ambassadors
-are the best of all the scenes. In the middle
-of the great stage King Maurus of Brittany sits
-upon a Venetian terrace. In the colonnade to
-the left is gathered a group of Venetian personages,
-members of the Loredano family, which
-was a special patron of St. Ursula’s Guild, and
-gave this panel. The types are all vividly
-realised and differentiated: the courtier looking
-critically at the arrivals; the frankly curious
-bourgeoisie; the man of fashion passing with
-his nose in the air, disdaining to stare too
-closely; the fop with his dogs and their dwarf
-keeper. Far beyond stretch the lagoons; the
-sea and air of Venice clear and fresh. What
-is noticeable even now in an Italian crowd, the
-absence of women, was then most true to life, for
-except on special occasions they were not seen
-in the streets, but were kept in almost Oriental
-seclusion. The dismissal of the ambassadors
-affords the opportunity for drawing an interior
-with the street visible through a doorway. A
-group at the side, of a man dictating a letter
-and the scribe taking down his words, writing
-laboriously, with his shoulders hunched and his
-<span class='pagenum'><a name="Page_76" id="Page_76">[Pg 76]</a></span>head on one side, is excellent in its quiet reality.
-The same life-like vivacity is displayed in Ursula’s
-consultation with her father. The old nurse
-crouched upon the steps is introduced to break
-the line and to throw back the main group.
-Carpaccio has already used such a figure in the
-funeral scene, and Titian himself adopts his
-suggestion.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img102.jpg" width="550" height="263" alt="image" title="" />
-</div>
-<p class="caption"><em>Carpaccio.</em> ARRIVAL OF THE AMBASSADORS. <em>Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Carpaccio is not a very great painter, but a
-charming one. His treatment of light and
-water, of distant hills and trees, shows a sense
-of peace and poetry, and though he is influenced
-by Gentile’s splendid realistic heads, the
-type which appeals to him is gentler and more
-idealised. His fancy is caught by Oriental
-details, to which Gentile would naturally have
-directed his attention, and of which there was
-no lack in Venice at this time. All his episodes
-are very clearly illustrated, and his popular brush
-was kept busily employed. He took a share with
-other assistants in the series which Gentile was
-painting in S. Giovanni Evangelista. In 1502
-the Dalmatians inhabiting Venice resolved to
-decorate their school, which had been founded
-fifty years earlier, for the relief of destitute
-Dalmatian seamen in Venice. The subjects
-were to be selected from the lives of the Saviour
-and the patron saints of Dalmatia and Albania,
-St. Jerome, St. George of the Sclavonians, and St.
-Tryphonius. The nine panels and an altarpiece
-which Carpaccio delivered between 1502 and
-<span class='pagenum'><a name="Page_77" id="Page_77">[Pg 77]</a></span>1508 still adorn the small but dignified Hall of
-the school. His “Jerome in his Study” has
-nothing ascetic, but shows a prosperous Venetian
-ecclesiastic seated in his well-furnished library
-among his books and writings. He is less
-successful in his scenes from the life of Christ;
-the Gethsemane is an obvious imitation of
-Mantegna; but when he leaves his own style he
-is weak and poor, and imaginary scenes are quite
-beyond him. In the death and interment of St.
-Jerome he gives a delightful impression of the
-peace of the old convent garden, and in the scene
-where the lion introduced by the saint scatters
-the terrified monks he lets a sense of humour
-have free play. The monks in their long
-garments, escaping in all directions, are really
-comical, and in conjunction with the ingratiating
-smile of the lion, the scene passes into the region
-of broad farce. We divine the same sense of the
-comic in the scene in St. Ursula’s history, where
-the 11,000 virgins are hurrying in single file
-along a winding road which disappears out of
-the picture. In the principal scene in the life
-of St. George, Carpaccio again achieves a masterpiece.
-The force and vivacity of the saint in
-armour charging the dragon, lingers long in the
-memory. The long, decorative lines of lance
-and war-horse and dragon throw back the whole
-landscape. The details show an almost childish
-delight in the realisation of ghoulish horrors.
-He rather injures his “Triumph of St. George”
-<span class='pagenum'><a name="Page_78" id="Page_78">[Pg 78]</a></span>by his anxiety to bring in the Temple of Solomon
-at Jerusalem; the flying flags distract the eye,
-and the whole scene is one of confusion, broken
-up into different parts, while the dragon is
-reduced to very unterrifying insignificance. His
-series for the school of the Albanians dealt with
-the life of the Virgin, who was their special
-patron. Its remains are at Bergamo, Milan, and
-in the Academy. The single figures in the
-“Presentation,” the priest and maiden, are
-excellent. A child at the side of the steps,
-leading a unicorn, emblem of chastity, shows
-once more what a hold this use of a figure had
-taken of him. In the “Visitation” the figures
-are too much scattered, and the fantastic buildings
-attract more attention than the women. He
-still produced altarpieces, and the Presentation
-of the Infant Christ in the Temple, which he
-was called upon to paint for San Giobbe, where
-one of Bellini’s most famous altarpieces stood,
-challenged him to put forth all his strength. He
-never produced anything more simple and noble
-or more worthy of the cinque-cento than this
-altarpiece (now in the Academy). It surpasses
-Bellini’s arrangement in the way in which the
-personages are raised upon a step, while the dome
-overhead and the angel musicians below give
-them height and dignity. The contrast between
-the infant and the youthful woman and the
-old men is purposely marked. Such a contrast
-between youth and age is a very favourite one.
-<span class='pagenum'><a name="Page_79" id="Page_79">[Pg 79]</a></span>Bellini, in the same church, draws it between
-SS. Sebastian and Job, and Alvise Vivarini, in his
-last painting, balances a very youthful Sebastian
-with St. Jerome. This is the most grandiose,
-the least of a <em>genre</em> picture of all Carpaccio’s
-creations, although he does make Simeon into a
-pontiff with attendant cardinals bearing his train.
-One of his last works is the S. Vitale over the
-high altar of the church of that name, where
-we forgive the wooden appearance of the horse
-which the saint rides for the sake of the simple
-dignity of the rider and the airy effect given by
-the balcony overhead. Nor must we forget that
-study of the “Two Courtesans” in the Museo
-Civico, full of the sarcasm of a deep realism.
-It conveys to us the matter-of-fact monotony of
-the long, hot days, and the women and the animals
-with which they are beguiling their idle hours
-are painted with the greatest intelligence. It
-carries us back to another phase of life in
-Carpaccio’s Venice, seen through his observant,
-humorous eyes, and if there is nothing in his
-colour distinctive of the impending Venetian
-richness, it is still arresting in its brilliant
-limpidity; it seems drawn straight from the
-transparent canals and radiant lagoons.</p>
-
-<p>We apprehend the difference at once in
-Bastiani and in Mansueti, who essay the same
-sort of compositions. They studied grouping
-carefully, and it must have seemed easy enough
-to paint their careful architecture and to place
-<span class='pagenum'><a name="Page_80" id="Page_80">[Pg 80]</a></span>citizens in costume with appropriate action in a
-“Miracle of the Cross,” or the “Preaching of St.
-Mark”; but these pictures are dry and crowded,
-they give no illusion of truth, there is none of
-the careless realism of Carpaccio’s crowds,—of
-incidents taking place which are not essential to
-the story, and, as in life, are only half seen, but
-which have their share in producing a full and
-varied illusion. The scenes want the air and
-depth in which Carpaccio’s pictures are enveloped.
-We are not stimulated and charmed, taken into
-the outer air and refreshed by these heavy personages,
-standing in rows, painted in hot, dry
-colour, and carrying no conviction in their
-glance and action.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Consecration of Stephen.</td> </tr>
-<tr> <td class="td6">Ferrara.</td> <td class="td5">Death of Virgin.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Presentation of Virgin; Marriage of Virgin; St. Stephen disputing.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">St. Stephen preaching.</td> </tr>
-<tr> <td class="td6">Stuttgart.</td> <td class="td5">Martyrdom of St. Stephen.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The History of St. Ursula and the 11,000 Virgins; Presentation in the Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Visitation; Two Courtesans.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio degli Schiavone: History of SS. George and
- Tryphonius; Agony in the Garden; Christ in the House of
- the Pharisee; History of St. Jerome.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Vitale: Altarpiece to S. Vitale.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Death of the Virgin; St. Ursula taking leave of her Father.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ adored by Angels.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_81" id="Page_81">[Pg 81]</a></span></p>
-<h2>CHAPTER XI</h2>
-
-<p class="center"><strong>GIOVANNI BELLINI</strong></p>
-
-
-<p>The difference between Gian. Bellini and his
-accomplished brother, that which makes us so
-conscious that the first was the greater of the
-two and which sets him in a later artistic generation
-than Gentile, is a difference of mind. Such
-pageant-pictures as we hear that Giovanni was
-engaged upon have all been destroyed. We may
-suspect that their composition was not particularly
-congenial to him, and that the strictly
-religious pictures and the small allegorical
-studies, by which we must judge him, were
-more after his heart. It is his poetic and ideal
-feeling which adds so strongly to his claim to be
-a great artist; it was this which drew all men
-to him and enabled him so powerfully to influence
-the art of his day in Venice.</p>
-
-<p>Jacopo’s wife, Anna, in a will of 1429, leaves
-everything to her two sons, Gentile and Niccolo.
-Giovanni was evidently not her son, but Vasari
-speaks of him as the elder of the two, so that it
-is very possible that he was an illegitimate child,
-<span class='pagenum'><a name="Page_82" id="Page_82">[Pg 82]</a></span>brought up, after the fashion that so often
-obtained, in the full privileges of his father’s
-house. Documents show that Jacopo Bellini
-was living in Venice in 1437, first near the
-Piazza, and afterwards in the parish of San Lio.
-He was a member of S. Giovanni Evangelista,
-and probably one of the leading artists of the
-city. His two sons helped him in his great
-decorative works, and also went with him to
-Padua, where he painted the Gattamalata Chapel.
-Their relative position is suggested by a document
-of 1457, which records that the father
-received twenty-one ducats for “three figures,
-done on cloth, put in the Great Hall of the
-Patriarch,” only two of which were to go to
-the son. In 1459 Gian. Bellini’s signature first
-appears on a document, and at about this time
-we may suppose that he and his brother began to
-execute small commissions on their own account.
-On these visits to Padua the intimacy must
-have sprung up, which led to Mantegna’s
-marriage in 1453 with Jacopo’s daughter. At
-Padua, too, Bellini, in company with Mantegna,
-drank in the inspiration left there by Donatello,
-the greatest master that either of
-them encountered. It was the humanistic and
-naturalistic side of Donatello which touched
-Giovanni Bellini, more than all his classic lore.
-It chimed in, too, with his father’s graceful and
-fanciful quality, and there is no doubt that the
-Venetian painters soon exercised a marked influence
-<span class='pagenum'><a name="Page_83" id="Page_83">[Pg 83]</a></span>on Mantegna. They “fought for him with
-Squarcione,” and even in the Eremitani frescoes
-he begins to lose his purely statuesque type and
-to become frankly Renaissance. In the later
-scenes of the series a pergola with grapes, a
-Venetian campanile and doorway replace his
-classic towers and arches of triumph. In the
-“Martyrdom of St. James” the couple walking by
-and paying no attention whatever to the tragic
-event, are very like the people whom Gentile
-introduces in his backgrounds.</p>
-
-<p>There are few documents more interesting
-in the history of art than the two pictures of
-the “Agony in the Garden,” executed by the
-brothers-in-law, about 1455, from a design by
-Jacopo in the British Museum sketch-book.
-Jacopo draws the mound-like hill, Christ kneeling
-before the vision of the Chalice, the figures
-wrapt in slumber, and the distant town. In few
-pictures up to this time is the landscape conceived
-in such sympathy with the figures. As
-we look at this sketch and examine the two
-finished compositions, which it is so fortunate
-to find in juxtaposition in the National Gallery,
-we surmise that the two artists agreed to
-carry out the same idea and each to give his
-version of Jacopo’s suggestion, and very curious
-it is to see the rendering each has produced.</p>
-
-<p>Mantegna has made use of the most formal
-and Squarcionesque contours in his surroundings.
-The rocks are of an unnatural, geological structure.
-<span class='pagenum'><a name="Page_84" id="Page_84">[Pg 84]</a></span>The towers of Jerusalem are defined in elaborate
-perspective, and a band of classic figures fills the
-middle distance. The sleeping forms of the
-disciples are laid about like so many draped
-statues taken from their pedestals. The choir
-of child angels is solid and leaves nothing to the
-imagination, and if it were not for the beautifully
-conceived Christ, the whole composition would
-leave us quite unmoved. On the other hand,
-we can never look at Bellini’s version without
-a fresh thrill. He, like Mantegna, has followed
-Jacopo’s scheme of winding roads and the city
-“set on a hill,” and has drawn the advancing
-band of soldiers; but, independent of all details,
-he gives us the vision of a poet. The still dawn
-is breaking over the broadly painted landscape,
-the rosy shafts of light are colouring the sky
-and casting their magic over every common
-object, and, lonely and absorbed, the Sacred
-Figure kneels, wrapt into the Heavenly Vision,
-which is hardly more definite than a stronger
-beam of light upon the radiance. One of the
-disciples, at least, is a successful and natural
-study of a tired-out man, whose head has fallen
-back and whose every limb has relaxed in sleep.
-Bellini is less assured, less accomplished than
-Mantegna, but he is able to touch us with the
-pathos of both natural and spiritual feeling.</p>
-
-<p>Even earlier than this picture, critics place
-the “Crucifixion” and “Transfiguration” of the
-Museo Correr and our own “Salvator Mundi.”
-<span class='pagenum'><a name="Page_85" id="Page_85">[Pg 85]</a></span>In 1443, when Giovanni was a young man of
-four or five and twenty, San Bernardino had
-held a great revival at Padua, and the whole of
-Venice had thronged to hear him. It is very
-possible, as Mr. Roger Fry suggests in his <em>Life
-of Bellini</em>, that Giovanni’s emotional temperament
-had been worked upon by the preacher’s
-eloquence, and the very poignant feelings of
-love and pity which his early art expresses were
-the deliberate consequence of his sympathy with
-the deep religious mysteries expounded.</p>
-
-<p>In the two pictures in the Correr, Bellini is
-still going with the Paduan current. In both we
-have the winding roads so characteristic of his
-father, but the rocks in the “Transfiguration”
-have the jointed, arbitrary character of Mantegna’s
-and the draperies are plastered to the forms
-beneath; yet the figures here have a beauty and
-a dignity which no reproduction seems able to
-convey. The feeling is already more imposing
-than the execution. Christ and the two prophets
-tower up against the belt of clouds, the central
-figure conveying a sense of pathetic isolation;
-while below, St. John’s attitude betrays a state of
-tension, the feet being drawn up and contorted.
-This picture prepares us for the overwhelming
-emotion we find in the “Redeemer” and the
-group of Pietàs. The treatment of the Christ
-was a development of the early <em>motif</em> of angels
-flying forward on either side of the Cross, but
-here the sacred blood pouring into the chalice
-<span class='pagenum'><a name="Page_86" id="Page_86">[Pg 86]</a></span>is also sacramental and connected with the intensified
-religious fervour which had led to the
-foundation of the Franciscan and Dominican
-orders, illustrations of which are met with in
-the miniatures and wood-engravings of fifteenth-century
-books of devotion. The accessories, the
-antique reliefs, the low wall, the distant buildings,
-have an allegorical meaning underlying each one,
-and common to trecento and, in a less degree, to
-quattrocento art. Paradise regained is signified
-by the paved court with the open door, in contradistinction
-to the Hortus Clausus, or enclosed
-court; the type of the old covenant. In one of
-the bas-reliefs Mucius Scaevola thrusts his hand
-into the fire, the ancient type of heroic readiness
-to suffer. The other represents a pagan sacrifice,
-foreshadowing the sacrifice upon the Cross.
-Figures in the background are leaving a ruined
-temple and making their way towards the new
-Christian city, fortified and crowned with a
-church tower, and in the midst of all this
-symbolism, Christ and the attendant angel are
-placed, vibrating with nervous feeling.</p>
-
-<p>During the next few years, Bellini devoted
-himself to two subjects of the highest devotional
-order. These are the Madonna and Child, the
-great exercise in every age for painters, and the
-Pietà, which he has made peculiarly his own.</p>
-
-<p><a name="pieta" id="pieta"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img116.jpg" width="550" height="428" alt="image" title="" />
-</div>
-<p class="caption"><em>Giovanni Bellini.</em> PIETÀ. <em>Brera, Milan.</em><br />
-(<em>Photo, Brogi.</em>)</p>
-
-<p>Close by, at Padua, Giotto had left a rendering
-of the last subject, so full of passionate sorrow
-that it is hardly possible that it should not, if only
-<span class='pagenum'><a name="Page_87" id="Page_87">[Pg 87]</a></span>half consciously, have stimulated the artistic
-sensibilities of the most sensitive of painters; but
-Bellini’s pathos shrinks from all exaggeration.
-He conceives grief with the tenderest insight.
-His interest in the subject was so intense that he
-never left the execution to others, and though
-not a single one bears his signature, yet each is
-entirely by his own hand. Besides the Pietà at
-Milan, which is perhaps the best known, there is
-one in the Correr Museum, another in the Doge’s
-Palace, and yet others at Rimini and at Berlin.
-The version he adopts, which places the Body of
-Christ within the sarcophagus, was a favourite in
-North Italy. Donatello uses it in a bas-relief
-(now in the Victoria and Albert Museum), but
-whether he brought or found the suggestion in
-Padua nothing exists to show. Jacopo has left
-sketches in which the whole group is within the
-tomb, and this rendering is followed by Carpaccio,
-Crivelli, Marco Zoppo, and others. It is never
-found in trecento art, and is probably traceable
-to the Paduan impulse to make use of classic
-remains.</p>
-
-<p>Giovanni Bellini’s Pietàs fall into two groups.
-In one, the Christ is placed between the Virgin
-and St. John, who are embodiments of the agony
-of bereavement. In the other, the dead Redeemer
-is supported by angels, who express the
-amazement and grief of immortal beings who see
-their Lord suffering an indignity from which they
-are immune.</p>
-
-<p><span class='pagenum'><a name="Page_88" id="Page_88">[Pg 88]</a></span></p><p>Mary and St. John <em>inside</em> the sarcophagus
-shows that they are conceived mystically; Mary
-as the Church, and St. John as the personification
-of Christian Philosophy—a significance frequently
-attached to these figures. Such a picture was designed
-to hang over the altar, at which the mystical
-sacrifice of the Mass was perpetually offered.</p>
-
-<p>In his treatment of the Brera example Bellini
-has shaken off the Paduan tradition, and is forming
-his own style and giving free play to his own
-feeling. The winding roads and evening sky,
-barred with clouds, are the accessories he used in
-the “Agony in the Garden,” but the figures are
-treated much more boldly; the drapery falls in
-broad masses, and scarcely a trace is left of
-sculpturesque treatment. Careful as is the study
-of the nude, everything is subordinated to the
-emotion expressed by the three figures: the
-helpless, indifferent calm of the dead, the tender
-solicitude of the Mother, the wandering, dazed
-look of the despairing friend. Here there is
-nothing of beautiful or pathetic symbol; the
-group is intense with the common sorrow of all
-the world. Mary presses the corpse to her as if
-to impart her own life, and gazes with anguished
-yearning on the beloved face. Bellini seems to
-have passed to a more complex age in his analysis
-of suffering, yet here is none of the extravagance
-which the primitive masters share with the
-Caracci: his restraint is as admirable as his
-intensity.</p>
-
-<p><span class='pagenum'><a name="Page_89" id="Page_89">[Pg 89]</a></span></p><p>In the Rimini version the tender concern
-and questioning surprise of the attendant angels
-contrast with the inert weight of the beautiful
-dead body they support. Their childish limbs
-and butterfly wings make a sinuous pattern
-against the lacquered black of the ground-work,
-and Mr. Roger Fry makes the interesting suggestion
-that the effect, reminiscent of Greek vase-painting,
-and the likeness of the Head of Christ
-to an old bronze, may, in a composition painted
-for Sigismondo Malatesta, be no mere accident,
-but a concession to the patron’s enthusiasm for
-classic art.</p>
-
-<p>In 1470 Bellini received his first commission
-in the Scuola di San Marco. Gentile had been
-employed there since 1466 on the history of the
-Israelites in the desert. Bellini agreed to paint
-“The Deluge and the Ark of Noah” with all its
-attendant circumstances, but of these, except
-from Vasari’s descriptions, we can form no idea.
-These great pageant-pictures had become identified
-with the Bellini and their following, while
-the production of altarpieces was peculiarly the
-province of the Vivarini. Here Bellini effected
-a change, for sacred subjects best suited the restrained
-and simple perfection of his style, and
-afforded the most sympathetic opening for his
-idealistic spirit. For the next twenty years or
-more, however, he was unavoidably absorbed in
-public work, for we hear of his being given the
-direction of that which Gentile left unfinished
-<span class='pagenum'><a name="Page_90" id="Page_90">[Pg 90]</a></span>in the Ducal Palace when he went to the East in
-1479. In 1492, Giovanni being ill, Gentile superintended
-the work for him, and in that year he
-was appointed to paint in the Hall of the Grand
-Council, at an annual salary of sixty ducats.
-Other commissions were turned out of the <em>bottega</em>
-he had set up with his brother in 1471, and
-between that year and 1480 he went to Pesaro
-to paint the important altarpiece that still holds
-its place there. It is in some ways the greatest
-and most powerful thing that Bellini ever accomplished.
-The central figures and the attendant
-saints have a large gravity and carefully studied
-individuality. St. Jerome, absorbed in his theological
-books, an ascetic recluse, is admirably
-contrasted with the sympathetic, cultured St.
-Paul. The landscape, set in a marble frame,
-is a gem of beauty, and proves what an appeal
-nature was making to the painter. The predella,
-illustrating the principal scenes in the lives of
-the saints around the altar, is full of Oriental
-costumes. The horses are small Eastern horses,
-very unlike the ponderous Italian war-horse,
-and the whole is evidently inspired by the
-sketches which Gentile brought back on his
-return from Constantinople in 1481.</p>
-
-<p>Looking from one to another of the cycle of
-Madonna pictures which Bellini produced, and
-of which so many hang side by side in the
-Academy, we are able to note how his conception
-varied. In one of the earliest the Child
-<span class='pagenum'><a name="Page_91" id="Page_91">[Pg 91]</a></span>lies across its Mother’s knee, in the attitude
-borrowed from his father and the Vivarini, from
-whom, too, he takes the uplifted hands, placed
-palm to palm. The earlier pictures are of the
-gentle and adoring type, but his later Madonnas
-are stately Venetian ladies. He gives us a
-queenly woman, with full throat and stately
-poise, in the Madonna degli Alberi, in which
-the two little trees are symbols of the Old and
-New Testament; or, again, he paints a lovely
-intellectual face with chiselled and refined
-features, and sad dark eyes, and contrasts it
-dramatically with the bluff St. George in
-armour; and there is another Madonna between
-St. Francis and St. Catherine, a picture which
-has a curious effect of artificial light.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_92" id="Page_92">[Pg 92]</a></span></p>
-<h2>CHAPTER XII</h2>
-
-<p class="center"><strong>GIOVANNI BELLINI</strong> (<em>continued</em>)</p>
-
-
-<p>In 1497 the Maggior Consiglio of the Venetian
-Republic appointed Bellini superintendent of the
-Great Hall, and conferred on him the honourable
-title of State Painter. In this capacity he was
-the overseer of all public works of painting, and
-was expected to devote a part of his time to the
-decoration of the Hall. Sansovino enumerates
-nine of his historical paintings, which had been
-painted before the State appointment, all having
-reference to the visit of Pope Alexander; but
-though he must have been much engrossed, he
-seems to have suspended the work from time to
-time, for between 1485 and 1488 he painted the
-large altarpiece in the Frari, that at San Pietro
-in Murano, and the one in the Academy, which
-was painted for San Giobbe. Of these three, the
-last shows the greatest advance and is fullest of
-experiment. The Madonna is a grand ecclesiastical
-figure. It has been said with truth
-that it is a picture which must have afforded
-great support and dignity to the Church. The
-<span class='pagenum'><a name="Page_93" id="Page_93">[Pg 93]</a></span>Infant has an expression of omniscience, and the
-Mother gazes out of the picture, extending
-invitation and encouragement to the advancing
-worshippers. The religious feeling is less profound;
-the artist has been more absorbed
-in the contrast between the beautiful, youthful
-body of St. Sebastian and that of St. Giobbe,
-older but not emaciated, and with the exquisite
-surface that his now complete mastery of oil-painting
-enabled him to produce. This technique
-has evidently been a great delight, and
-is here carried to perfection; the skin of St.
-Sebastian gleams with a gloss like the coat of
-a horse in high condition. Everything that
-architecture, sculpture, and rich material can
-supply is borrowed to enhance the grandeur of
-the group; but the line of sight is still close to
-the bottom of the picture, and if it were not for
-the exquisite grace with which the angels are
-placed, the Madonna would have a broad,
-clumsy effect. The Madonna of the Frari is
-the most splendid in colour of all his works.
-As he paints the rich light of a golden interior
-and the fused and splendid colours, he seems to
-pass out of his own time and gives a foretaste
-of the glory that is to follow. The Murano
-altarpiece is quite a different conception; instead
-of the seclusion of the sanctuary, it is a smiling,
-<em>plein air</em> scene: the Mother benign, the Child
-soft and playful, the old Doge Barbarigo and the
-patron saints kneeling among bright birds, and a
-<span class='pagenum'><a name="Page_94" id="Page_94">[Pg 94]</a></span>garden and mediæval townlet filling up the
-background, for which, by the way, he uses the
-same sketch as in the Pesaro picture. It says
-much for his versatility that he could within a
-short time produce three such different versions.</p>
-
-<p>Among Bellini’s most fascinating achievements
-in the last years of the fifteenth century are
-his allegorical paintings, known to us by the
-“Pélerinage de l’Âme” in the Uffizi and the
-little series in the Academy. The meaning of
-the first has been unravelled by Dr. Ludwig
-from a mediæval poem by Guillaume de
-Guilleville, a Cistercian monk who wrote about
-1335, and it is interesting to see the hold it has
-taken on Bellini’s mystic spirit. The paved
-space, set within the marble rail, signifies, as in
-the “Salvator Mundi,” the Paradise where souls
-await the Resurrection. The new-born souls
-cluster round the Tree of Life and shake its
-boughs. The poem says:</p>
-
-<p style="margin-left: 2em;">
-There is no pilgrim who is not sometimes sad<br />
-Who has not those who wound his heart,<br />
-And to whom it is not often necessary<br />
-To play and be solaced<br />
-And be soothed like a child<br />
-With something comforting.<br />
-Know that those playing<br />
-There in order to allay their sorrow<br />
-Have found beneath that tree<br />
-An apple that great comfort gives<br />
-To those that play with it.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a>
-</p><p> </p>
-
-<p><a name="allegory" id="allegory"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img125.jpg" width="550" height="341" alt="image" title="" />
-</div>
-<p class="caption"><em>Giovanni Bellini.</em> AN ALLEGORY. <em>Florence.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p><span class='pagenum'><a name="Page_95" id="Page_95">[Pg 95]</a></span></p><p>This may be an allusion to sacramental comfort.
-St. Peter and St. Paul guard the door,
-beside which the Madonna and a saint sit in holy
-conversation. A very beautiful figure on the
-left, wrapped in a black shawl, requires explanation,
-and it has been suggested that it is the
-donor, a woman who may have lost husband and
-children, and who, still in life, is introduced,
-watching the happiness of the souls in Paradise.
-SS. Giobbe and Sebastian, who might have
-stepped out of the San Giobbe altarpiece, are
-obviously the patron saints of the family, and St.
-Catherine, at the Virgin’s side, may be the donor’s
-own saint. This picture, with its delicious
-landscape bathed in atmospheric light, is a
-forerunner of those Giorgionesque compositions
-of “pure and unquestioning delight in the
-sensuous charm of rare and beautiful things”
-in which the artistic nature is even more engrossed
-than with the intellectual conception,
-and within its small space Bellini seems to have
-enshrined all his artistic creed. The allegories
-in the Academy are also full of meaning. They
-are decorative works, and were probably painted
-for some small cabinet. They seem too small
-for a cassone. They are ruined by over-painting,
-but still full of grace and fancy. The figure in
-the classic chariot, bearing fruit, in the encounter
-between Luxury and Industry, is drawn from
-Jacopo’s triumphant Bacchus. Fortune floats in
-her barque, holding the globe, and the souls
-<span class='pagenum'><a name="Page_96" id="Page_96">[Pg 96]</a></span>who gather round her are some full of triumphant
-success, others clinging to her for comfort, while
-several are sinking, overwhelmed in the dark
-waters. “Prudence,” the only example of a
-female nude in Bellini’s works, holds a looking-glass.
-Hypocrisy or Calumny is torn writhing
-from his refuge. The Summa Virtus is an ugly
-representation of all the virtues; a waddling
-deformity with eyes bound holds the scales of
-justice; the pitcher in its hand means prudence,
-and the gold upon its feet symbolises charity.
-The landscape, both of this and of the “Fortune,”
-resembles that which he was painting in his
-larger works at the end of the century. Soon
-after 1501 Bellini entered into relations with
-Isabela d’Este, Marchioness of Gonzaga. That
-distinguished collector and connoisseur writes
-through her agent to get the promise of a
-picture, “a story or fable of antiquity,” to be
-placed in position with the allegories which
-Mantegna had contributed to her “Paradiso.”
-Bellini agreed to supply this, and received twenty-five
-ducats on account. He seems, however, to
-have felt that he would be at a disadvantage in
-competing with Mantegna on his own ground,
-and asks to be allowed to choose his subject.
-Isabela was unwillingly obliged to content herself
-with a sacred picture, and a “Nativity” was
-selected. She is at once full of suggestions,
-desiring to add a St. John Baptist, whom Bellini
-demurs at introducing except as a child, but in
-<span class='pagenum'><a name="Page_97" id="Page_97">[Pg 97]</a></span>April 1504 the commission is still unaccomplished,
-and Isabela angrily demands the return
-of her money. This brings a letter of humble
-apology from Bellini, and presently the picture
-is forwarded. Lorenzo of Pavia writes that it is
-quite beautiful, and that “though Giovanni has
-behaved as badly as possible, yet the bad must
-be taken with the good.” The joy of its
-acquisition appeased Isabela, who at once began
-to lay plans to get a further work out of Bellini,
-and in 1505 Bembo wrote to her that he would
-take a fresh commission always providing he
-might fix the subject. From the catalogue of
-her Mantovan pictures we gather that the picture
-“sul asse” (on panel) represented the “B.V.,
-il Putto, S. Giovanni Battista, S. Giovanni
-Evangelista, S. Girolamo, and Santa Caterina.”</p>
-
-<p>The great altarpieces which remain strike us
-less by their research, their preoccupation with
-new problems of paint or grouping, than by
-their intense delight in beauty. Bellini was
-now nearly eighty years old, and in 1504 the
-young Giorgione had proclaimed a revolution
-in art with his Castelfranco Madonna. In
-composition and detail the Madonna of San
-Zaccaria is in some degree a protest against the
-Arcadian, innovating fashion of approaching a
-religious scene, of which the Church had long
-since decided on the treatment, yet Bellini
-cannot escape the indirect suggestion of the
-new manner. The same leaven was at work
-<span class='pagenum'><a name="Page_98" id="Page_98">[Pg 98]</a></span>in him which was transforming the men of a
-younger generation. In this altarpiece, in the
-Baptism at Vicenza, in others, perhaps, which
-have perished, and above all in the hermit saint
-in S. Giovanni Crisostomo he is linked in feeling
-and in treatment with the later Venetian School.</p>
-
-<p>The new device, which he adopts quite
-naturally, of raising the line of sight, sets the
-figures in increased depth. For the first time
-he gives height and majesty to the young
-Mother by carrying the draperies down over the
-steps. He realises to the full the contrast
-between the young, fragile heads of his girl-saints
-and the dark, venerable countenances of
-the old men. The head of S. Lucy, detaching
-itself like a flower upon its stem, reminds us of
-the type which we saw in his Watcher in the
-sacred allegory of the Uffizi. The arched,
-dome-like niche opens on a distance bathed in
-golden light. Bellini keeps the traditions of
-the old hieratic art, but he has grasped a new
-perfection of feeling and atmosphere. Who the
-saints are matters little; it is the collective
-enjoyment of a company of congenial people
-that pleases us so much. The “Baptism” in
-S. Corona, at Vicenza, painted sixteen years later
-than Cima’s in S. Giovanni in Bragora, is in
-frank imitation of the younger man. Christ and
-the Baptist, traditional figures, are drawn without
-much zest, in a weak, conventional way,
-but the artist’s true interest comes out in the
-<span class='pagenum'><a name="Page_99" id="Page_99">[Pg 99]</a></span>beauty of face and gesture of the group of
-women holding the garments, and above all in
-the sombre gloom of the distance, which replaces
-Cima’s charming landscape, and which keys the
-whole picture to the significance of a portent.
-In the enthronement of the old hermit, S.
-Chrysostom himself, painted in 1513, Bellini
-keeps his love for the golden dome, but he lets
-us look through its arch, at rolling mountain
-solitudes, with mists rising between their folds.
-The geranium robe of the saint, an exquisite,
-vivid bit of colouring, is caught by the golden
-sunset rays, the fine ascetic head stands out
-against the evening sky, and in the faces of the
-two saints who stand on either side of the aged
-visionary Bellini has gone back to all his old
-intensity of religious feeling, a feeling which
-he seemed for a time to have exchanged for a
-more pagan tone.</p>
-
-<p>In 1507, at Gentile’s death, Giovanni undertook,
-at his brother’s dying request, to finish
-the “Preaching of St. Mark,” receiving as a
-recompense that coveted sketch-book of his
-father’s, from which he had adopted so many
-suggestions, and which, though he was the
-eldest, had been inherited by the legitimate son.</p>
-
-<p>In the preceding year Albert Dürer had
-visited Venice for the second time, and Bellini
-had received him with great cordiality. Dürer
-writes, “Bellini is very old, but is still the best
-painter in Venice”; and adds, “The things I
-<span class='pagenum'><a name="Page_100" id="Page_100">[Pg 100]</a></span>admired on my last visit, I now do not value at
-all.” Implying that he was able now to see
-how superior Bellini was to the hitherto more
-highly esteemed Vivarini.</p>
-
-<p>At the very end of Bellini’s life, in 1514,
-the Duke of Ferrara paid him eighty-five ducats
-for a painting of “Bacchanals,” now at Alnwick
-Castle; which may be looked upon as an
-open confession by one who had always considered
-himself as a painter of distinctively
-religious works, that such a gay scene of feasting
-afforded opportunities which he could not resist,
-for beauty of attitude and colour; but the gods,
-sitting at their banquet in a sunny glade, are
-almost fully draped, and there is little of the
-<em>abandon</em> which was affected by later painters.
-The picture was left unfinished, and was later
-given to Titian to complete. In his capacity as
-State Painter to the Republic, it was Bellini’s
-duty to execute the official portraits of the
-Doges. During his long life he saw eleven
-reigns, and during four he held the State
-appointment. Besides the official, he painted
-private portraits of the Doges, and that of
-Doge Loredano, in the National Gallery, is one of
-the most perfect presentments of the quattrocento.
-This portrait, painted by one old man of another,
-shows no weakening in touch or characterisation.
-It is as brilliant and vigorous as it is direct and
-simple. The face is quiet and unexaggerated;
-there is no unnatural fire and feeling, but an air
-<span class='pagenum'><a name="Page_101" id="Page_101">[Pg 101]</a></span>of accustomed dignity and thought, while the
-technique has all the perfection of the painter’s
-prime.</p>
-
-<p>In 1516 Giovanni was buried in the Church
-of SS. Giovanni and Paolo, by the side of his
-brother Gentile. To the last he was popular
-and famous, overwhelmed with attentions from
-the most distinguished personages of the city.
-Though he had begun life when art showed
-such a different aspect, he was by nature so
-imbued with that temperament, which at the
-time of his death was beginning to assert itself
-in the younger school, that he was able to
-assimilate a really astonishing share of the new
-manner. He is guided by feeling more than
-by intellect. All the time he is working out
-problems, he is dominated by the emotion of
-his subject, but his emotion, his pathos, are
-invariably tempered and restrained by the calm
-moderation of the quattrocento. The golden
-mean still has command of Bellini, and never
-allows his feelings, however poignant, to degenerate
-into sentimentality or violence.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<p><span class='pagenum'><a name="Page_102" id="Page_102">[Pg 102]</a></span></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Morelli: Two Madonnas.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà (L.); Dead Christ.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Allegory; The Souls in Paradise (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.); Salvator Mundi (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Pietà (E.); Madonna; Madonna, 1510.</td> </tr>
-<tr> <td class="td6">Mond Collection.</td> <td class="td5">Dead Christ; Madonna (E.).</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Sala Grande: Transfiguration.</td> </tr>
-<tr> <td class="td6">Pesaro.</td> <td class="td5">S. Francesco: Altarpiece.</td> </tr>
-<tr> <td class="td6">Rimini.</td> <td class="td5">Dead Christ (E.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Three Madonnas; Five small allegorical paintings (L.);
- Madonna with SS. Catherine and Magdalene; Madonna with
- SS. Paul and George; Madonna with five Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead Christ; Dead Christ with Angels.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale, Sala di Tre: Pietà (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Triptych; Madonna and Saints, 1488.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and Augustine, 1513.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Madonna (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Zaccaria: Madonna and Saints, 1505.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">S. Corona: Baptism, 1510.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_103" id="Page_103">[Pg 103]</a></span></p>
-<h2>CHAPTER XIII</h2>
-
-<p class="center"><strong>CIMA DA CONEGLIANO AND OTHER FOLLOWERS
-OF BELLINI</strong></p>
-
-
-<p>The rising tide of feeling, the growing sense
-of the joy of life and the apprehension of pure
-beauty, which was strengthening in the people
-and leading up to the great period of Venetian
-art, flooded round Bellini and recognised its expression
-in him. He was more popular and had a
-larger following among the artists of his day than
-either Gentile or Carpaccio with their frankly
-mundane talent. Whatever Giovanni’s State works
-may have been, his religious paintings are the
-ones which are copied and adapted and studied
-by the younger band of artists, and this because
-of their beauty and notwithstanding their conventional
-subjects. Gentile’s pageant-pictures
-have still something cold and colourless, with a
-touch of the archaic, while Giovanni’s religious
-altarpieces evince a new freedom of handling, a
-modern conception of beautiful women, a use of
-that colour which was soon to reign triumphant.
-As far as it went indeed, its triumph was already
-<span class='pagenum'><a name="Page_104" id="Page_104">[Pg 104]</a></span>assured; as Giovanni advanced towards old age,
-it was no longer of any use for the young
-masters of the day to paint in any way save
-the one he had made popular, and one artist
-after another who had begun in the school of
-Alvise Vivarini ended as the disciple of Giovanni
-Bellini.</p>
-
-<p>It was the habit of Bellini to trust much to
-his assistants, and as everything that went out of
-his workshop was signed by his name, even if it
-only represented the use of one of his designs, or
-a few words of advice, and was “passed” by the
-master, it is no wonder that European collections
-were flooded with works, among which only
-lately the names of Catena, Previtali, Pennacchi,
-Marco Belli, Bissolo, Basaiti, Rondinelli, and
-others begin to be disentangled.</p>
-
-<p>Only one of his followers stands out as a
-strong and original master, not quite of the first
-class, but developing his own individuality while
-he draws in much of what both Alvise and
-Bellini had to give. Cima da Conegliano,
-whose real name was Giovanni Battista, always
-signs himself <em>Coneglianensis</em>: the title of Cima,
-“the Rock,” by which he is now so widely
-known, having first been mentioned in the
-seventeenth century by Boschini, and perhaps
-given him by that writer himself. He was a
-son of the mountains, who, though he came early
-to Venice, and lived there most of his life, never
-loses something of their wild freshness, and to
-<span class='pagenum'><a name="Page_105" id="Page_105">[Pg 105]</a></span>the end delights in bringing them into his
-backgrounds. He lived with his mother at
-Conegliano, the beautiful town of the Trevisan
-marches, until 1484, when he was twenty-five,
-and then came down to Vicenza, where he fell
-under the tuition of Bartolommeo Montagna, a
-Vicentine painter, who had been studying both
-with Alvise and Bellini. Cima’s “Madonna
-with Saints,” painted for the Church of St.
-Bartolommeo, Vicenza, in 1489, shows him still
-using the old method of tempera, in a careful,
-cold, painstaking style, yet already showing his
-own taste. The composition has something of
-Alvise, yet that something has been learned
-through the agency of Montagna, for the figures
-have the latter’s severity and austere character
-and the colour is clearer and more crude than
-Alvise’s. It is no light resemblance, and he
-must have been long with Montagna. In the
-type of the Christ in Montagna’s Pietà at
-Monte Berico, in the fondness for airy porticoes,
-in the architecture and main features of his
-“Madonna enthroned” in the Museo Civico at
-Vicenza, we see characteristics which Cima
-followed, though he interpreted them in his
-own way. He turns the heavy arches and
-domes that Alvise loved, into airy pergolas,
-decked with vines. He gives increasing importance
-to high skies and to atmospheric distances.
-When he got to Venice in 1492, he began to
-paint in oils, and undertook the panel of S. John
-<span class='pagenum'><a name="Page_106" id="Page_106">[Pg 106]</a></span>Baptist with attendant saints, still in the Church
-of S. Madonna dell’ Orto. The work of this is
-rather angular and tentative, but true and fresh,
-and he comes to his best soon after, in the
-“Baptism” in S. Giovanni in Bragora, which
-Bellini, sixteen years later, paid him the compliment
-of copying. It was quite unusual to choose
-such a subject for the High Altar, and could
-only be justified by devotion to the Baptist,
-who was Cima’s own name-saint as well as
-that of the Church. Cima is here at his very
-highest; the composition is not derived from
-any one else, but is all the conception of an
-ingenuous soul, full of intuition and insight.
-The Christ is particularly fine and simple,
-unexaggerated in pose and type; the arm of the
-Baptist is too long, but the very fault serves to
-give him a refined, tentative look, which makes
-a sympathetic appeal. The attendant angels look
-on with an air of sweet interest. The distant
-mountains, the undulating country, the little
-town of Conegliano, identified by the castle on
-its great rock, or <em>Cima</em>, are Arcadian in their
-sunny beauty. The clouds, as a critic has pointed
-out, are full of sun, not of rain. The landscape
-has not the sombre mystery of Titian’s, but is
-bright with the joyous delight of a lover of
-outdoor life. As Cima masters the new medium
-he becomes larger and simpler, and his forms
-lose much of their early angularity. A confraternity
-of his native town ordered the grand
-<span class='pagenum'><a name="Page_107" id="Page_107">[Pg 107]</a></span>altarpiece which is still in the Cathedral there,
-and in this he shows his connection with Venice;
-the architecture is partly taken from St. Mark’s,
-the lovely Madonna head recalls Bellini, and a
-group of Bellinesque angels play instruments at
-the foot of the throne. Cima is, however, never
-merged in Bellini. He keeps his own clearly
-defined, angular type; his peculiar, twisted curls
-are not the curls of Bellini’s saints, his treatment
-of surface is refined, enamel-like, perfectly
-finished, but it has nothing of the rich, broken
-treatment which Bellini’s natural feeling for
-colour was beginning to dictate. Cima’s pale
-golden figures have an almost metallic sharpness
-and precision, and though they are full of
-charm and refinement, they may be thought
-lacking in spontaneity and passion. To 1501
-belongs the “Incredulity of St. Thomas,” now
-in the Academy, but painted for the Guild of
-Masons. It is a picture full of expression and
-dignity, broad in treatment if a little cold in its
-self-restraint. Cima seems to have not quite
-enough intellect, and not quite enough strong
-feeling. However, the little altarpiece of the
-Nativity, in the Church of the Carmine in
-Venice, has a richer, fuller touch, and this
-foreshadows the work he did when he went to
-Parma, where his transparent shadows grow
-broader and stronger, and his figures gain in
-ease and freedom. He never loses the delicate
-radiance of his lights, and his types and
-<span class='pagenum'><a name="Page_108" id="Page_108">[Pg 108]</a></span>his architecture alike convey something of a
-peculiarly refined, brilliant elegance.</p>
-
-<p>Like all these men of great energy and
-prolific genius, Cima produced an astonishing
-number of panels and altarpieces, and no doubt
-had pupils on his own account, for a goodly list
-could be made of pictures in his style, but not
-by his own hand, which have been carried by
-collectors into widely-scattered places. His
-exquisite surface and finish and his marked
-originality make him a difficult master to imitate
-with any success. His latest work is dated
-1508, but Ridolfi says he lived till 1517, and it
-seems probable that he returned to his beloved
-Conegliano and there passed his last years.</p>
-
-<p>If Cima possessed originality, Vincenzo of
-Treviso, called Catena, gained an immense reputation
-by his industry and his power of imitating
-and adopting the manner of Bellini’s School. In
-those days men did not trouble themselves much
-as to whether they were original or not. They
-worked away on traditional compositions, frankly
-introducing figures from their master’s cartoons,
-modifying a type here, making some little experiment
-or arrangement there, and, as a French critic
-puts it, leaving their own personality to “hatch
-out” in due time, if it existed, and when it was
-sufficiently ripened by real mastery of their art. It
-is here that Catena fails; beginning as a journeyman
-in the Sala del Gran Consiglio, at a salary
-of three ducats a month, he for long failed to
-<span class='pagenum'><a name="Page_109" id="Page_109">[Pg 109]</a></span>acquire the absolute mastery of drawing which
-was possessed by the better disciples of the
-schools. But he is painstaking, determined to
-get on, and eager to satisfy the continually
-increasing demand for work. His draperies are
-confused and unmeaning, his faces round, with
-small features, inexpressive button mouths, and
-weak chins, and his flesh tints have little of
-the glow which is later the prerogative of every
-second-rate painter. Yet Catena succeeds, like
-many another careful mediocre man, in securing
-patronage, and as the sixteenth century opened
-he gained the distinction from Doge Loredano
-of a commission to paint the altarpiece for the
-Pregadi Chapel of the Sala di Tre, in the Ducal
-Palace. He adapts his group from that of
-Bellini in the Cathedral of Murano, bringing
-in a profile portrait of the kneeling Doge, of
-which he afterwards made numerous copies, one
-of which was for long assigned to Gentile and
-one to Giovanni Bellini.</p>
-
-<p>That Catena is not without charm, we discern
-in such a composition as his “Martyrdom of St.
-Cristina,” in S. Maria Mater Domini, in which
-the saint, a solid, Bellinesque figure, kneels
-upon the water, in which she met her death,
-and is surrounded by little angels, holding up
-the millstone tied round her neck, and laden
-with other instruments of her martyrdom.
-Catena borrows right and left, and tries to
-follow every new indication of contemporary
-<span class='pagenum'><a name="Page_110" id="Page_110">[Pg 110]</a></span>taste. For instance, he remarks the growing
-admiration for colour, and hopes by painting
-gay, flat tints, in bright contrast, to produce the
-desired effect.</p>
-
-<p>It is evident that he made many friends
-among the rich connoisseurs of the time, and
-that his importance was out of proportion to
-his real merit. Marcantonio Michele, writing
-an account of Raphael’s last days to a friend in
-Venice, and touching on Michelangelo’s illness,
-begs him to see that Catena takes care of
-himself, “as the times are unfavourable to great
-painters.” Catena had acquired and inherited
-considerable wealth; he came of a family of
-merchants, and resided in his own house in San
-Bartolommeo del Rialto. He lived in unmarried
-relations with Dona Maria Fustana, the daughter
-of a furrier, to whom he bequeaths in his will
-300 ducats and all his personal effects. As a
-careful portrait-painter, with a talent for catching
-a likeness, he was in constant demand, and in
-some of his heads—that of a canon dressed in
-blue and red, at Vienna, and especially in one of
-a member of the Fugger family, now at Dresden—he
-attains real distinction. And in his last
-phase he does at length prove the power that
-lies behind long industry and perseverance.
-Suddenly the Giorgionesque influence strikes
-him, and turning to imbibe this new element,
-he produces that masterpiece which throws a
-glamour over all his mediocre performances;
-<span class='pagenum'><a name="Page_111" id="Page_111">[Pg 111]</a></span>his “Warrior adoring the Infant Christ,” in
-the National Gallery, is a picture full of charm,
-rich and romantic in tone and spirit. The
-Virgin and the Child upon her knee are of his
-dull round-eyed type, the form and colours of
-her draperies are still unsatisfactory, but the
-knight in armour with his Eastern turban, the
-romantic young page, holding his horse, are
-pure Giorgionesque figures. Beautiful in themselves,
-set in a beautiful landscape glowing
-with light and air, the whole picture exemplifies
-what surprising excellence could be
-suddenly attained by even very inferior artists,
-who were constantly associating with greater
-men, at a moment when the whole air was, as
-it were, vibrating with genius.</p>
-
-<p>Catena was very much addicted to making
-his will, and at least five testaments or codicils
-exist, one of them devising a sum of money
-for the benefit of the School of Painters in
-Venice, and another leaving to his executor, Prior
-Ignatius, the picture of a “St. Jerome in his
-Cell,” which may be the one in our national
-collection, which remained in Venice till
-1862. It is painted in his gay tones, imitating
-Basaiti and Lotto, and brings in the partridge of
-which he made a sort of sign manual.</p>
-
-<p>Cardinal Bembo writes in 1525 to Pietro
-Lippomano, to announce that, at his request, he
-is continuing his patronage of Catena:</p>
-
-<div class="blockquot"><p>Though I had done all that lay in my power for
-<span class='pagenum'><a name="Page_112" id="Page_112">[Pg 112]</a></span>Vincenzo Catena before I received your Lordship’s
-warm recommendation in his favour, I did not hesitate,
-on receipt of your letter, to add something to the first
-piece I had from him, and I did so because of my love
-and reverence for you, and I trust that he will return
-appropriate thanks to you for having remembered that
-you could command me.</p></div>
-
-<p>Marco Basaiti was alternately a journeyman
-in different workshops and a master on his own
-account. For long the assistant and follower of
-Alvise Vivarini, we may judge that he was also
-his most trusted confidant, for to him was left
-the task of completing the splendid altarpiece to
-S. Ambrogio, in the Frari. His heavy hand is
-apparent in the execution, and the two saints,
-Sebastian and Jerome, in the foreground, have
-probably been added by him, for they have the
-air of interlopers, and do not come up to the rest
-of the company in form and conception. The
-Sebastian, with his hands behind his back and
-his loin cloth smartly tied, is quite sufficiently
-reminiscent of Bellini’s figure of 1473 to make
-us believe that Basaiti was at once transferring
-his allegiance to that reigning master. In his
-earlier phase he has the round heads and the
-dry precise manner of the Muranese. In his
-large picture in the Academy, the “Calling of
-the Sons of Zebedee,” he produces a large,
-important set piece, cold and lifeless, without
-one figure which arrests us, or lingers in
-the memory. “The Christ on the Mount”
-<span class='pagenum'><a name="Page_113" id="Page_113">[Pg 113]</a></span>is more interesting as having been painted for
-San Giobbe, where Bellini’s great altarpiece
-was already hanging, and coming into competition
-with Bellini’s early rendering of the same
-scene. Painted some thirty years later, it is
-interesting to see what it has gained in
-“modernness.” The landscape and trees are
-well drawn and in good colour, and the saints,
-standing on either side of a high portico, have
-dignity. In the “Dead Christ,” in the Academy,
-he is following Bellini very closely in the flesh-tints
-and the <em>putti</em>. The <em>putti</em>, looking thoughtfully
-at the dead, is a <em>motif</em> beloved of Bellini,
-but Basaiti cannot give them Bellini’s pathos
-and significance; they are merely childish and
-seem to be amused.</p>
-
-<p>In 1515 Basaiti has entered upon a new
-phase. He has felt Giorgione’s influence, and
-is beginning to try what he can do, while still
-keeping close to Bellini, to develop a fuller touch,
-more animated figures, and a brilliant effect of
-landscape. He runs a film of vaporous colour
-over his hard outlines and makes his figures
-bright and misty, and though underneath they
-are still empty and monotonous, it is not surprising
-that many of his works for a time passed
-as those of Bellini. Though he is a clever
-imitator, “his figures are designed with less
-mastery, his drawing is a little less correct,
-his drapery less adapted to the under form.
-Light and shade are not so cleverly balanced,
-<span class='pagenum'><a name="Page_114" id="Page_114">[Pg 114]</a></span>colours have the brightness, but not the true
-contrast required. In landscape he proceeds
-from a bleak aridity to extreme gaiety; he does
-not dwell on detail, but his masses have neither
-the sober tint nor the mysterious richness
-conspicuous in his teacher ... he is a clever
-instrument.” Both Previtali and Rondinelli
-were workers with Basaiti in Bellini’s studio.
-Previtali occasionally signed himself Andrea
-Cordeliaghi or Cordella, and has left many
-unsigned pictures. He copies Catena and
-Lotto, Palma and Montagna; but for a time his
-work went forth from Bellini’s workshop signed
-with Bellini’s name. In 1515, in a great altarpiece
-in San Spirito at Bergamo, he first takes
-the title of Previtali, compiling it in the
-cartello with the monogram already used as
-Cordeliaghi. There are traces of many other
-minor artists at this period, all essaying the
-same manner, copying one or other of the
-masters, taking hints from each other. The
-Venetian love of splendour was turning to the
-collection of works of art, and the work of
-second-class artists was evidently much in
-demand and obtained its meed of admiration.
-Bissolo was a fellow-labourer with Catena in the
-Hall of the Ducal Palace in 1492; he is soft
-and nerveless, but he copies Bellini, and has
-imbibed something of his tenderness of spirit.</p>
-
-<p>It will be seen from this list how difficult it
-is to unravel the tale of the false Bellinis. The
-<span class='pagenum'><a name="Page_115" id="Page_115">[Pg 115]</a></span>master’s own works speak for themselves with
-no uncertain voice, but away from these it is
-very difficult to pronounce as to whether he had
-given a design, or a few touches, or advice, and
-still more difficult to decide whether these were
-bestowed on Basaiti in his later manner, or on
-Previtali or Bissolo, or if the teaching was handed
-on by them in a still more diluted form to
-the lesser men who clustered round, much of
-whose work has survived and has been masquerading
-for centuries under more distinguished
-names. It is sometimes affirmed that the loss
-of originality in the endeavour to paint like
-greater men has been a symptom of decay in
-every school in the past. It is interesting to
-notice, therefore, that in every great age of
-painting there has always been an undercurrent
-of imitation, which has helped to form a stream
-of tradition, and which, as far as we can see, has
-done no harm to the stronger spirits of the time.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p><p><span class='pagenum'><a name="Page_116" id="Page_116">[Pg 116]</a></span></p>
- <p style="margin-left: 10em;"><em>Cima.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna with four Saints; Two Madonnas.</td> </tr>
-<tr> <td class="td6">Conegliano.</td> <td class="td5">Duomo: Madonna and Saints, 1493.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">The Saviour; Presentation of Virgin.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Two Madonnas; Incredulity of S. Thomas; S. Jerome.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Six pictures of Saints; Madonna.</td> </tr>
-<tr> <td class="td6">Parma.</td> <td class="td5">Madonna with Saints; Another; Endymion; Apollo and Marsyas.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna with SS. John and Paul; Pietà; Madonna
- with six Saints; Incredulity of S. Thomas; Tobias and the Angel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Carmine: Adoration of the Shepherds.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Baptism, 1494; SS. Helen and Constantine; Three Predelle; Finding of True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Giovanni and Paolo: Coronation of the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: S. John Baptist and SS. Paul, Jerome, Mark, and Peter.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard. Madonna with SS. Francis and Paul; Madonna with SS. Nicholas of Bari and John Baptist.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna with SS. Jerome and John, 1489.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Vincenzo Catena.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Fugger; Madonna, Saints, and Donor (E.).</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Holy Family (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.); Adoration of Magi (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lord Brownlow: Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna, Saints, and Donors (E.).</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Venetian Ambassadors at Cairo.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Madonna, Saints, and Doge Loredan (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: S. Cristina.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Madonna.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Portrait of a Canon.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Marco Basaiti.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">The Saviour, 1517; Two Portraits.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Pietà; Altarpiece; S. Sebastian; Madonna (E.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. Jerome; Madonna.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Risen Christ.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Madonna, Saints, and Donor (E.).</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Pietro: Assumption.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Portrait, 1521; Madonna with SS. Liberale and Peter.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Saints; Dead Christ; Christ in the Garden, 1510; Calling of Children of Zebedee, 1510.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Museo Correr: Madonna and Donor; Christ and Angels.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute: S. Sebastian.</td> </tr>
-<tr> <td class="td6"><span class='pagenum'><a name="Page_117" id="Page_117">[Pg 117]</a></span>Vienna.</td> <td class="td5">Calling of Children of Zebedee, 1515.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Andrea Previtali.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Pentecost; Marriage of S. Catherine; Altarpiece; Madonna, 1514; Madonna with Saints and Donors.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Madonna and Saint.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Count Moroni: Madonna and Saints; Family Group.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Croce: Crucifixion, 1524.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Spirito: S. John Baptist and Saints, 1515; Madonna and four Female Saints, 1525.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Marriage of S. Catherine.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Madonna and Donor (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Christ in Garden, 1512.</td> </tr>
-<tr> <td class="td6">Oxford.</td> <td class="td5">Christchurch Library: Madonna.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Christ in Limbo; Crossing of the Red Sea.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Nativity; Crucifixion.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Stoning of Stephen; Immaculate Conception.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>N. Rondinelli.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna with four Saints and three Angels.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Ravenna.</td> <td class="td5">Two Madonnas with Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Domenico: Organ Shutters; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: Madonna; Madonna with Saints and Donors.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Two Madonnas.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bissolo.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">Mr. Benson: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Dead Christ; Madonna and Saints; Presentation in Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora: Triptych.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Redentore: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Transfiguration.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lady Layard: Madonna and Saints.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_119" id="Page_119">[Pg 119]</a></span></p>
-<h2>PART II</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_121" id="Page_121">[Pg 121]</a></span></p>
-<h2>CHAPTER XIV</h2>
-
-<p class="center"><strong>GIORGIONE</strong></p>
-
-
-<p>When we enter a gallery of Florentine paintings,
-we find our admiration and criticism expressing
-themselves naturally in certain terms; we are
-struck by grace of line, by strenuous study of
-form, by the evidence of knowledge, by the
-display of thought and intellectual feeling. The
-Florentine gestures and attitudes are expressive,
-nervous, fervent, or, as in Michelangelo and
-Signorelli, alive with superhuman energy. But
-when looking at pictures of the Venetian School
-we unconsciously use quite another sort of
-language; epithets like “dark” and “rich”
-come most freely to our lips; a golden glow,
-a slumberous velvety depth, seem to engulf
-and absorb all details. We are carried into the
-land of romance, and are fascinated and soothed,
-rather than stimulated and aroused. So it is with
-portraits; before the “Mona Lisa” our intelligence
-is all awake, but the men and women of
-Venetian canvases have a grave, indolent serenity,
-which accords well with the slumber of thought.</p>
-
-<p><span class='pagenum'><a name="Page_122" id="Page_122">[Pg 122]</a></span></p><p>Up to the beginning of the sixteenth century
-the painters of Venice had not differed very
-materially from those of other schools; they
-had gradually worked out or learned the technicalities
-of drawing, perspective and anatomy.
-They had been painting in oils for twenty-five
-years, and they betrayed a greater fondness for
-pageant-pictures than was felt in other States of
-Italy. Florence appoints Michelangelo and Leonardo
-to decorate her public palace, but no great
-store is set by their splendid achievements; their
-work is not even completed. The students fall
-upon the cartoons, which are allowed to perish,
-instead of being treasured by the nation. Gentile
-Bellini and Carpaccio and the band of State
-painters are appreciated and well rewarded.
-These men have reproduced something of the
-lucent transparency, the natural colour of Venice,
-but it is as if unconsciously; they are not fully
-aiming at any special effect. Year after year
-the Venetian masters assimilate more or less
-languidly the influences which reach them
-from the mainland. They welcome Guariento
-and Gentile da Fabriano, they set themselves to
-learn from Veronese or Florentine, the Paduans
-contribute their chiselled drawing, their learned
-perspective, their archeological curiosity. Yet
-even early in the day the Venetians escape from
-that hard and learned art which is so alien
-to their easy, voluptuous temperament. Jacopo
-Bellini cannot conform to it, and his greatest son
-<span class='pagenum'><a name="Page_123" id="Page_123">[Pg 123]</a></span>is ready to follow feeling and emotion, and in
-his old age is quick to discover the first flavour
-of the new wine. If Venetian art had gone
-on upon the lines we have been tracing up
-to now, there would have been nothing very
-distinctive about it, for, however interesting and
-charming Alvise and Carpaccio, Cima and the
-Bellini may be, it is not of them we think when
-we speak of the Venetian School and when we
-rank it beside that of Florence, while Giovanni
-Bellini alone, in his later works, is not strong
-enough to bear the burden.</p>
-
-<p>The change which now comes over painting
-is not so much a technical one as a change of
-temper, a new tendency in human thought, and
-we link it with Giorgione because he was the
-channel through which the deep impulse first
-burst into the light. We have tried to trace the
-growth of the early Venetian School, but it does
-not develop logically like that of Florence; it
-is not the result of long endeavour, adding one
-acquisition and discovery to another. Venetian
-art was peculiarly the outcome of personalities,
-and it did not know its own mind till the
-sixteenth century. Then, like a hidden spring,
-it bubbles irresistibly to the surface, and the spot
-where it does so is called by the name of a man.</p>
-
-<p>There are beings in most great creative
-epochs who, with peculiar facility, seem to
-embody the purpose of their age and to yield
-themselves as ready instruments to its design.
-<span class='pagenum'><a name="Page_124" id="Page_124">[Pg 124]</a></span>When time is ripe they appear, and are able,
-with perfect ease, to carry out and give voice
-to the desires and tendencies which have been
-straining for expression. These desires may owe
-their origin to national life and temperament;
-it may have taken generations to bring them to
-fruition, but they become audible through the
-agency of an individual genius. A genius is
-inevitably moulded by his age. Rome, in the
-seventeenth century, drew to her in Bernini a
-man who could with real power illustrate her
-determination to be grandiose and ostentatious,
-and, at the height of the Renaissance, Venice
-draws into her service a man whose sensuous
-feeling was instilled, accentuated, and welcomed
-by every element around him.</p>
-
-<p>More conclusively than ever, at this time,
-Venice, the world’s great sea-power, was in her
-full glory as the centre of the world’s commerce
-and its art and culture. Vasco da Gama had
-discovered the sea route to India in 1498, but
-the stupendous effect which this was to exert
-on the whole current of power did not become
-apparent all at once. Venice was still the
-great emporium of the East, linked to it by a
-thousand ties, Oriental in her love of Eastern
-richness.</p>
-
-<p>It would be exaggerating to say that the
-Venetians of the sixteenth century could not
-draw. As there were Tuscans who understood
-beautiful harmonies of colour, so there were
-<span class='pagenum'><a name="Page_125" id="Page_125">[Pg 125]</a></span>Venetians who knew a good deal about form;
-but the other Italians looked upon colour as a
-charming adjunct, almost, one might say, as
-an amiable weakness: they never would have
-allowed that it might legitimately become the
-end and aim in painting, and in the same way
-form, though respected and considered, was
-never the principal object of the Venetians.
-Up to this time Venice had fed her emotional
-instincts by pageants and gold and velvets and
-brocades, but with Giorgione she discovered
-that there was a deeper emotional vehicle than
-these superficial glories,—glowing depths of
-colour enveloped in the mysterious richness of
-chiaroscuro which obliterated form, and hid
-and suggested more than it revealed.</p>
-
-<p>Giorgione no longer described “in drawing’s
-learned tongue”; he carried all before him
-by giving his direct impression in colour. He
-conceives in colour. The Florentines cared little
-if their finely drawn draperies were blue or
-red, but Giorgione images purple clouds, their
-dark velvet glowing towards a rose and orange
-horizon. He hardly knows what attitudes his
-characters take, but their chestnut hair, their
-deep-hued draperies, their amber flesh, make a
-moving harmony in which the importance of
-exact modelling is lost sight of. His scenes are
-not composed methodically and according to
-the old rules, but are the direct impress of the
-painter’s joy in life. It was a new and audacious
-<span class='pagenum'><a name="Page_126" id="Page_126">[Pg 126]</a></span>style in painting, and its keynote, and absolutely
-inevitable consequence, was to substitute for
-form and for gay, simple tints laid upon it, the
-quality of chiaroscuro. We all know how
-the shades of evening are able to transform
-the most commonplace scene; the dull road
-becomes a mysterious avenue, the colourless
-foliage develops luscious depths, the drab and
-arid plain glows with mellow light, purple
-shadows clothe and soften every harsh and ugly
-object, all detail dies, and our apprehension of
-it dies also. Our mood changes; instead of
-observing and criticising, we become soothed,
-contemplative, dreamy. It is the carrying of
-this profound feeling into a colour-scheme by
-means of chiaroscuro, so that it is no longer
-learned and explanatory, but deeply sensuous
-and emotional, that is the gift to art which
-found full voice with Giorgione, and which
-in one moment was recognised and welcomed
-to the exclusion of the older manner, because
-it touched the chord which vibrated through
-the whole Venetian temperament.</p>
-
-<p>And the immediate result was the picture of
-<em>no subject</em>. Giorgione creates for us idle figures
-with radiant flesh, or robed in rich costumes,
-surrounded by lovely country, and we do not ask
-or care why they are gathered together. We
-have all had dreams of Elysian fields, “where
-falls not any rain, nor ever wind blows
-loudly,” where all is rest and freedom, where
-<span class='pagenum'><a name="Page_127" id="Page_127">[Pg 127]</a></span>music blends with the plash of fountains, and
-fruits ripen, and lovers dream away the days, and
-no one asks what went before or what follows
-after. The Golden Age, the haunt of fauns and
-nymphs: there never has been such a day, or
-such a land: it is a mood, a vision: it has
-danced before the eyes of poets, from David to
-Keats and Tennyson: it has rocked the tired
-hearts of men in all ages: the vision of a resting-place
-which makes no demands and where the
-dwellers are exempt from the cares and weakness
-of mortality. Needless to say, it is an ideal born
-of the East; it is the Eastern dream of Paradise,
-and it speaks to that strain in the temperament
-which recognises that life cannot be all thought,
-but also needs feeling and emotion. And for the
-first time in all the world the painter of Castelfranco
-sets that vague dream before men’s eyes.
-The world, with its wistful yearnings and questionings,
-such as Leonardo or Botticelli embodied,
-said little to his audience. Here was their natural
-atmosphere, though they had never known it
-before. These deep, solemn tones, these fused
-and golden lights are what Giorgione grasps
-from the material world, and as he steeps his
-senses in them the subject counts but little in
-the deep enjoyment they communicate. We,
-who have seen his manner repeated and developed
-through thousands of pictures, find it difficult to
-realise that there had been nothing like it before,
-that it was a unique departure, that when Bellini
-<span class='pagenum'><a name="Page_128" id="Page_128">[Pg 128]</a></span>and Titian looked at his first creations they must
-have experienced a shock of revelation. The
-old definite style must have seemed suddenly
-hard and meagre, and every time they looked on
-the glorious world, the deep glow of sunset, the
-mysterious shades of falling night, they must
-have felt they were endowed with a sense to
-which they had hitherto been strangers, but
-which, it was at once apparent, was their true
-heritage. They had found themselves, and in
-them Venice found her real expression, and
-with Giorgione and those who felt his impetus
-began the true Venetian School, set apart from
-all other forms of art by its way of using and
-diffusing and intensifying colour.</p>
-
-<p>When Giorgione, the son of a member of
-the house of Barbarelli and a peasant girl of
-Vedelago, came down to Venice, we gather
-that he had nothing of the provincial. Vasari,
-who must often have heard of him from Titian,
-describes him as handsome, engaging, of distinguished
-appearance, beloved by his friends, a
-favourite with women, fond of dress and amusement,
-an admirable musician, and a welcome guest
-in the houses of the great. He was evidently
-no peasant-bred lad, but probably, though
-there is no record of the fact, was brought up,
-like many illegitimate children, in the paternal
-mansion. His home was not far from the
-lagoons, in one of the most beautiful places it is
-possible to imagine, on a lovely and fertile plain
-<span class='pagenum'><a name="Page_129" id="Page_129">[Pg 129]</a></span>running up to the Asolean hills and with the
-Julian Alps lying behind. We guess that he
-received his education in the school of Bellini,
-for when that master sold his allegory of the
-“Souls in Paradise” to one of the Medici, to
-adorn the summer villa of Poggio Imperiale,
-there went with it the two small canvases now
-in the Uffizi, the “Ordeal of Moses” and the
-“Judgment of Solomon,” delightful little
-paintings in Giorgione’s rich and distinctive style,
-but less accomplished than Bellini’s picture, and
-with imperfections in the drawing of drapery
-and figures which suggest that they are the
-work of a very young man. The love of the
-Venetians for decorating the exterior of their
-palaces with fresco led to Giorgione being largely
-employed on work which was unhappily a
-grievous waste of time and talent, as far as
-posterity is concerned. We have a record of
-façades covered with spirited compositions and
-heraldic devices, of friezes with Bacchus and
-Mars, Venus and Mercury. Zanetti, in his
-seventeenth-century prints, has preserved a noble
-figure of “Fortitude” grasping an axe, but beyond
-a few fragments nothing has survived. Before
-he was thirty Giorgione was entrusted with the
-important commission of decorating the Fondaco
-dei Tedeschi. This building, which we hear of
-so often in connection with the artists of Venice,
-was the trading-house for German, Hungarian,
-and Polish merchants. The Venetian Government
-<span class='pagenum'><a name="Page_130" id="Page_130">[Pg 130]</a></span>surrounded these merchants with the most
-jealous restrictions. Every assistant and servant
-connected with them was by law a Venetian, and,
-in fact, a spy of the Republic. All transactions
-of buying and selling were carried out by Venetian
-brokers, of whom some thirty were appointed.
-As time went on, some of these brokerships must
-have resolved themselves into sinecure offices,
-for we find Bellini holding one, and certainly
-without discharging any of the original duties,
-and they seem to have become some sort of State
-retainerships. In 1505 the old Fondaco had been
-burnt to the ground, and the present building
-was rising when Giorgione and Titian were boys.
-A decree went forth that no marble, carving, or
-gilding were to be used, so that painting the outside
-was the only alternative. The roof was on in
-1507, and from that date Giorgione, Titian, and
-Morto da Feltre were employed in the adornment
-of the façade. Vasari is very much exercised
-over Giorgione’s share in these decorations. “One
-does not find one subject carefully arranged,”
-he complains, “or which follows correctly the
-history or actions of ancients or moderns. As for
-me, I have never been able to understand the
-meaning of these compositions, or have met
-any one able to explain them to me. Here one
-sees a man with a lion’s head, beside a woman.
-Close by one comes upon an angel or a Love:
-it is all an inexplicable medley.” Yet he is
-delighted with the brilliancy of the colour and
-<span class='pagenum'><a name="Page_131" id="Page_131">[Pg 131]</a></span>the splendid execution, and adds, “Colour gives
-more pleasure in Venice than anywhere else.”</p>
-
-<p>Among other early work was the little
-“Adoration of the Magi,” in the National
-Gallery, and the so-called “Philosophers” at
-Vienna. According to the latest reading, this
-last illustrates Virgil’s legend that when the
-Trojan Æneas arrived in Italy, Evander pointed
-out the future site of Rome to the ancient seer
-and his son. Giorgione, in painting the scene,
-is absorbed in the beauty of nature. It is his
-first great landscape, and all accessories have been
-sacrificed to intensity of effect. He revels in
-the glory of the setting sun, the broad tranquil
-masses of foliage, the long evening shadows,
-and the effect of dark forms silhouetted against
-the radiant light.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_132" id="Page_132">[Pg 132]</a></span></p>
-<h2>CHAPTER XV</h2>
-
-<p class="center"><strong>GIORGIONE</strong> (<em>continued</em>)</p>
-
-
-<p>When Giorgione was twenty-six he went back
-to Castelfranco, and painted an altarpiece for the
-Church of San Liberale. In the sixteenth
-century Tuzio Costanza, a well-known captain
-of Free Companions, who had made his fortune
-in the wars, where he had been attached to
-Catherine Cornaro, followed the dethroned queen
-from Cyprus, and when she retired to Asolo,
-settled near her at Castelfranco. His son,
-Matteo, entered the service of the Venetian
-Republic, and became a leader of fifty lances; but
-Matteo was killed at the battle of Ravenna in
-1504, and Costanza had his son’s body embalmed
-and buried in the family chapel.</p>
-
-<p>Nothing is known of the details of this
-commission, but we are not straining the bounds
-of probability by assuming that in a little town
-like Castelfranco, hardly more than a village,
-the two youths must have been well known to
-each other, and that this acquaintance and the
-familiarity of the one with the appearance of
-<span class='pagenum'><a name="Page_133" id="Page_133">[Pg 133]</a></span>the other may have been the determining cause
-which led the bereaved father to give the commission
-to the young painter, while the tragic
-circumstances were such as would appeal to an
-ardent, enthusiastic nature. A treasure of our
-National Gallery is a study made by Giorgione
-for the figure of San Liberale, who is represented
-as a young man with bare head and crisp, golden
-locks, dressed in silver armour, copied from the
-suit in which Matteo Costanza is dressed in
-the stone effigy which is still preserved in the
-cemetery at Castelfranco. At the side of the
-stone figure lies a helmet, resembling that on the
-head of the saint in the altarpiece.</p>
-
-<p>In Giorgione’s group the Mother and Child
-are enthroned on high, with St. Francis and St.
-Liberale on either hand. The Child’s glance is
-turned upon the soldier-saint, a gallant figure
-with his lance at rest, his dagger on his hip,
-his gloves in his hand, young, high-bred, with
-features of almost feminine beauty. The picture
-is conceived in a new spirit of simplicity of
-design, and shows a new feeling for restraint in
-matters of detail. It is the work of a man who
-has observed that early morning, like late evening,
-has a marvellous power of eliminating all
-unessential accessories and of enveloping every
-object in a delicious scheme of light. Repainted,
-cleaned, restored as the canvas is, it is still full of
-an atmosphere of calm serenity. It is not the
-ecstatic, devotional reverie of Perugino’s saints.
-<span class='pagenum'><a name="Page_134" id="Page_134">[Pg 134]</a></span>The painter of Castelfranco has not steeped his
-whole soul in religious imagination, like the
-painter of Umbria; he is an exemplar of the
-lyric feeling; his work is a poem in praise of
-youth and beauty, and dreams in air and sunshine.
-He uses atmosphere to enhance the mood, but
-Giorgione carries his unison of landscape with
-human feeling much further than Perugino; he
-observes the delicate effects of light, and limpid
-air circulates in his distance. The sun rising
-over the sea throws a glamour and purity of
-early morning over a scene meant to glorify
-the memory of a young life. The painter
-shows his connection with his master by using
-the figure of the St. Francis in Bellini’s San
-Giobbe altarpiece. What Bellini owed to
-Giorgione is still a matter for speculation. The
-San Zaccaria altarpiece was, as we have seen,
-painted in the year following that of Castelfranco.
-Something has incited the old painter to fresh
-efforts; out of his own evolution, or stimulated
-by his pupil’s splendid experiments, he is drawn
-into the golden atmosphere of the Venetian
-cinque-cento.</p>
-
-<p>The Venetian painters were distinguished
-by their love for the kindred art of music.
-Giorgione himself was an admirable musician,
-and linked with all that is akin to music in his
-work, is his love for painting groups of people
-knit together by this bond. He uses it as a
-pastime to bring them into company, and the
-<span class='pagenum'><a name="Page_135" id="Page_135">[Pg 135]</a></span>rich chords of colour seem permeated with the
-chords of sound. Not always, however, does he
-need even this excuse; his “conversation-pieces”
-are often merely composed of persons placed with
-indescribable grace in exquisite surroundings,
-governed by a mood which communicates itself
-to the beholder.</p>
-
-<p>With the Florentines, the cartoon was carefully
-drawn upon the wall and flat tints were
-superimposed. They knew beforehand what the
-effect was to be; but the Venetians from this
-time gradually worked up the picture, imbedding
-tints, intensifying effects, one touch suggesting
-another, till the whole rich harmony was gradually
-evoked. With the Florentines, too, the figures
-supply the main interest; the background is an
-arbitrary addition, placed behind them at the
-painter’s leisure, but Giorgione’s and Titian’s <em>fêtes
-champêtres</em> and concerts could not <em>be</em> at all in any
-other environment. The amber flesh-tints and
-the glowing garments are so blended with the
-deep tones of the landscape, that one would not
-instil the mood the artist desires without the
-other. Piero di Cosimo and Pintoricchio can
-place delightful nymphs and fairy princesses in
-idyllic scenes, and they stir no emotion in us
-beyond an observant pleasure, a detached amusement;
-but Giorgione’s gloomy blues, his figures
-shining through the warm dusk of a summer
-evening, waken we hardly know what of vague
-yearning and brooding memory.</p>
-
-<p><span class='pagenum'><a name="Page_136" id="Page_136">[Pg 136]</a></span></p><p>In the “Fête Champêtre” of the Louvre he
-acquires a frankly sensuous charm. He becomes
-riper, richer in feeling, and displays great exuberance
-of style. The woman filling her pitcher
-at the fountain is exquisite in line and curve and
-amber colour. She seems to listen lazily to the
-liquid fall of the water mingling with the half-heard
-music of the pipes. The beautiful idyll
-in the Giovanelli Palace is full of art of composition.
-It is built up with uprights; pillars are
-formed by the groups of trees and figures, cut
-boldly across by the horizontal line of the bridge,
-but the figures themselves are put in without
-any attention to subject, though an unconscious
-humorist has discovered in them the domestic
-circle of the painter. The man in Venetian dress
-is there to assist the left-hand columnar group,
-placed at the edge of the picture after the
-manner of Leonardo. The woman and child
-lighten the mass of foliage on the right and
-make a beautiful pattern. The white town of
-Castelfranco sings against the threatening sky,
-the winds bluster through the space, the trees
-shiver with the coming storm. Here and there
-leafy boughs are struck in with a slight, crisp
-touch, in which we can follow readily the
-painter’s quick impression.</p>
-
-<p>The “Knight of Malta” is a grand magisterial
-figure, majestic, yet full of ardent warmth
-lying behind the grave, indifferent nobility. The
-face is bisected with shadow, in the way which
-<span class='pagenum'><a name="Page_137" id="Page_137">[Pg 137]</a></span>Michelangelo and Andrea del Sarto affected, and
-the cone-shaped head with parted hair is of
-the type which seems particularly to have
-pleased the painter. To Giorgione, too, belongs
-the honour of having created a Venus as pure as
-the Aphrodite of Cnidos and as beautiful as a
-courtesan of Titian.</p>
-
-<p><a name="champ" id="champ"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img169.jpg" width="550" height="436" alt="image" title="" />
-</div>
-<p class="caption"><em>Giorgione.</em> FÊTE CHAMPÊTRE. <em>Louvre.</em><br />
-(<em>Photo, Alinari.</em>)</p>
-
-<p>The death of Giorgione from plague in 1511
-is registered by all the oldest authorities. His
-body was conveyed to Castelfranco by members
-of the Barbarelli family and buried in the Church
-of San Liberale. In 1638 an epitaph was placed
-over his tomb by Matteo and Ercole Barbarelli.</p>
-
-<p>Allowing that he was hardly more than
-twenty when his new manner began to gain a
-following, he had only some twelve years in
-which to establish his deep and lasting influence.
-We divine that he was a man of strong personality,
-such a one as warms and stimulates his
-companions. Even his nickname tells us something,—Great
-George, the Chief, the George of
-Georges,—it seems to express him as a leader.
-And we have no lack of proof that he was
-admired and looked up to. His style became
-the only one that found favour in Venice, and
-the painters of the day did their best to conform
-to it. Few authentic examples are left from his
-own hand, but out of his conscious and devoted
-and more or less successful imitators, there grew
-up a school, “out of all those fascinating works,
-rightly or wrongly attributed to him; out of
-<span class='pagenum'><a name="Page_138" id="Page_138">[Pg 138]</a></span>many copies from, or variations on him, by
-unknown or uncertain workmen, whose drawings
-and designs were, for various reasons, prized as
-his; out of the immediate impression he made
-upon his contemporaries and with which he
-continued in men’s minds; out of many traditions
-of subject and treatment which really
-descend from him to our own time, and by
-retracing which we fill out the original image.”</p>
-
-<p>Summing up all these influences, he has left
-us the Giorgionesque; the art of choosing a
-moment in which the subject and the elements
-of colour and design are so perfectly fused and
-blended that we have no need to ask for any
-more articulate story; a moment into which
-all the significance, the fulness of existence has
-condensed itself, so that we are conscious of the
-very essence of life. Those idylls of beings
-wrapped into an ideal dreamland by music
-and the sound of water and the beauty of
-wood and mountain and velvet sward, need all
-our conscious apprehension of life if we are
-to drink in their full fascination. The dream
-of the Lotos-eaters can only come with force to
-those who can contrast it adequately with the
-experience, the complication, and the thousand
-distractions of an over-civilised world. Rest and
-relaxation, the power of the deeply tinted eventide,
-or of the fresh morning light, and the calm
-that drinks in the sensations they are able to
-afford, are among the precious things of life.
-<span class='pagenum'><a name="Page_139" id="Page_139">[Pg 139]</a></span>The instinct upon which Giorgione’s work rests
-is the satisfying of the feeling as well as the
-thinking faculty, the life of the heart, as compared
-to the life of the intellect, the solution of
-life’s problems by love instead of by thought.
-It was the Eastern ideal, and its positive expression
-is conveyed by means of colour, deep,
-restful, satisfying, fused and controlled by
-chiaroscuro rather than by form.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Buda-Pesth.</td> <td class="td5">Portrait of a Man.</td> </tr>
-<tr> <td class="td6">Castelfranco.</td> <td class="td5">Duomo: Madonna with SS. Francis and Liberale.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Sleeping Venus.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight of Malta.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">A Shepherd.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Roch and Anthony of Padua.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Fête Champêtre.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Portrait of a Lady.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Seminario: Apollo and Daphne.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Giovanelli: Gipsy and Soldier.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">San Rocco: Christ bearing Cross.</td> </tr>
-<tr> <td class="td6">Boston.</td> <td class="td5">Mrs. Gardner: Christ bearing Cross.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Sketch of a Knight; Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Viscount Allendale: Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Evander showing Æneas the Future Site of Rome.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_140" id="Page_140">[Pg 140]</a></span></p>
-<h2>CHAPTER XVI</h2>
-
-<p class="center"><strong>THE GIORGIONESQUE</strong></p>
-
-
-<p>Giorgione had given the impulse, and all the
-painters round him felt his power. The Venetian
-painters that is, for it is remarkable, at a
-time when the men of one city observed and
-studied and took hints from those of every other,
-how faint are the signs that this particular
-manner attracted any great attention in other
-art centres. Leonardo da Vinci was a master of
-chiaroscuro, but he used it only to express his
-forms, and never sacrifices to it the delicacy
-and fineness of his design. It is the one quality
-Raphael never assimilates, except for a brief
-instant at the period when Sebastian del Piombo
-had arrived in Rome from Venice. It takes hold
-most strongly upon Andrea del Sarto, who seems,
-significantly enough, to have had no very pronounced
-intellectual capacity, but in Venice itself
-it now became the only way. The old Bellini
-finds in it his last and fullest ideal; Catena,
-Basaiti, Cariani do their best to acquire it, and so
-successfully was it acquired, so congenial was it
-<span class='pagenum'><a name="Page_141" id="Page_141">[Pg 141]</a></span>to Venetian art, that even second- and third-rate
-Venetian painters have usually something attractive
-which triumphs over superficial and doubtful
-drawing and grouping. It is easy to see how
-much to their taste was this fused and golden
-manner, this disregard of defined form, and this
-new play of chiaroscuro. The Venetian room
-in the National Gallery is full of such examples:
-the Nymphs and <em>Amoretti</em> of No. 1695, charming
-figures against melting vines and olives; “Venus
-and Adonis,” in which a bewitching Cupid
-chases a butterfly; Lovers in a landscape, roaming
-in the summer twilight; scenes in which
-neither person nor scenery is a pretext for the
-other, but each has its full share in arousing the
-desired emotion. Such pictures are ascribed to,
-or taken from Giorgione by succeeding critics,
-but have all laid hold of his charm, and have
-some share in his inspiration.</p>
-
-<p>One of the ablest of his followers, a man whose
-work is still confounded with the master’s, is
-Cariani, the Bergamasque, who at different times
-in his life also successfully imitated Palma and
-Lotto. In his Giorgionesque manner Cariani often
-creates charming figures and strong portraits,
-though he pushes his colour to a coarse, excessive
-tone. His family group in the Roncalli Collection
-at Bergamo is very close to Giorgione. Seven
-persons, three women and four men, are grouped
-together upon a terrace, and behind them
-stretches a calm landscape, half concealed by a
-<span class='pagenum'><a name="Page_142" id="Page_142">[Pg 142]</a></span>brocaded hanging. The effect of the whole is
-restful, though it lacks Giorgione’s concentration
-of sensation. Then, again, Cariani flies off to the
-gayer, more animated style of Lotto. Later on,
-when he tries to reproduce Giorgione’s pastoral
-reveries, his shepherds and nymphs become mere
-peasants, herdsmen, and country wenches, who
-have nothing of the idyllic distinction which
-Giorgione never failed to infuse. “The
-Adulteress before Christ” at Glasgow still bears
-the greater name, but its short, vulgar figures
-and faulty composition disclaim his authorship,
-while Cariani is fully capable of such failings,
-and the exaggerated, red-brown tone is quite
-characteristic of him.</p>
-
-<p>These painters are more than merely imitative;
-they are also typical. Giorgione’s new manner
-had appealed to some quality inherent and
-hereditary in their nature, and the essential traits
-they single out and dwell upon are the traits
-which appeal equally to the instincts of both.
-It is this which makes their efforts more sympathetic
-than those of other second-rate painters.
-Colour, or rather the peculiar way in which
-Giorgione used colour, made a natural appeal to
-them, and it is a medium which does make an
-immediate appeal and covers a multitude of shortcomings.</p>
-
-<p>But Giorgione was not to leave his message
-to the mercy of mere disciples and imitators,
-however apt. Growing up around him were
-<span class='pagenum'><a name="Page_143" id="Page_143">[Pg 143]</a></span>men to whom that message was an inspiration
-and a trumpet-call, men who were to develop and
-deepen it, endowing it with their own strength,
-recognising that the way which the young
-pioneer of Castelfranco had pointed out was the
-one into which they could unhesitatingly pour
-their whole inclination. The instinct for colour
-was in their very blood. They turned to it with
-the heart-whole delight with which a bird seeks
-the air or a fish the water, and foremost among
-them, to create and to consolidate, was the
-mighty Titian.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Cariani.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Woman and Shepherd; Portraits; Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Morelli: Madonna (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Roncalli Collection: Family Group.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Adoration of Shepherds (L.); Venus (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Death of S. Peter Martyr (L.); Madonna and Saints (L.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints (L.); Madonna (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ambrosiana: Way to Golgotha.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna, Saints, and Donor (E.); Holy Family and Saints.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sleeping Venus; Madonna and S. Peter.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Holy Family; Portraits.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ bearing Cross; The “Bravo.”</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>School of Giorgione.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">London.</td> <td class="td5">Unknown subject; Adoration of Shepherds; Venus and Adonis;
- Landscape, with Nymphs and Cupids; The Garden of Love.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mr. Benson. Lovers and Pilgrim.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_144" id="Page_144">[Pg 144]</a></span></p>
-<h2>CHAPTER XVII</h2>
-
-<p class="center"><strong>TITIAN</strong></p>
-
-
-<p>The mountains of Cadore are not always visible
-from Venice, but there they lie, behind the mists,
-and in the clear shining after rain, in the golden
-eventide of autumn, and on steel-cold winter
-days they stand out, lapis-lazuli blue or deep
-purple, or, like Shelley’s enchanted peaks, in
-sharp-cut, beautiful shapes rising above billowy
-slopes. Cadore is a land of rich chestnut woods,
-of leaping streams, of gleams and glooms, sudden
-storms and bursts of sunshine. It is an order of
-scenery which enters deep into the affections of
-its sons, and we can form some idea of the hold
-its mingling of wild poetry and sensuous softness
-obtained over the mind of Titian from the fact
-that in after years, while he never exerts himself
-to paint the city in which he lived and in which
-all his greatest triumphs were gained, he is uniformly
-constant to his mountain home, enters
-into its spirit and interprets its charm with warm
-and penetrating insight.</p>
-
-<p>The district formed part of the dependencies
-<span class='pagenum'><a name="Page_145" id="Page_145">[Pg 145]</a></span>of the great republic, and relied upon Venice for
-its safety, its distinction, and in great measure
-for its employment. The small craftsmen and
-artists from all the country round looked forward
-to going down to seek their fortune at her hands.
-They tacked the name of their native town to
-their own name, and were drawn into the
-magnificent life of the city of the sea, and came
-back from time to time with stories of her art,
-her power, and beauty.</p>
-
-<p>The Vecelli had for generations held honourable
-posts in Cadore. The father and grandfather
-of the young Tiziano were influential
-men, and with his brother and sisters he must
-have been brought up in comfort. There are
-even traditions of noble birth, and it is evident
-that Titian was always a gentleman, though this
-did not prevent his being educated as a craftsman,
-and when he was only ten years old he
-was sent down to Venice to be apprenticed to
-a mosaicist.</p>
-
-<p>It was a changing Venice to which Titian
-came as a boy; changing in its life, its social
-and political conditions, and its art was faithfully
-registering its aspirations and tastes. More
-than at any previous time, it was calculated
-to impress a youth to whom it had been held up
-as the embodiment of splendid sovereignty, and
-the difference between the little hill-town set in
-the midst of its wild solitudes and the brilliant
-city of the sea must have been dazzling and
-<span class='pagenum'><a name="Page_146" id="Page_146">[Pg 146]</a></span>bewildering. A new sense of intellectual luxury
-had awakened in the great commercial centre.
-The Venetian love of splendour was displaying
-itself by the encouragement and collection of
-objects of art, and both ancient and modern
-works were in increasing request. On Gentile
-Bellini’s and Carpaccio’s canvases we see the sort
-of people the Venetians were, shrewd, quiet,
-splendour-loving, but business-like, the young
-men fashionably dressed, fastidious connoisseurs,
-splendid patrons of art and of religion. Buyers
-were beginning to find out what a delightful
-decoration the small picture made, and that it
-was as much in place in their own halls as over
-the altar of a chapel. The portrait, too, was
-gaining in importance, and the idea of making it
-a pleasure-giving picture, even more than a faithful
-transcript, was gathering ground. The
-“Procession of the Relic” was still in Gentile’s
-studio, but the Frari “Madonna and Child”
-was just installed in its place. Carpaccio was
-beginning his long series of St. Ursula, and the
-Bellini and Vivarini were in keen rivalship.</p>
-
-<p>Titian is said to have passed from the <em>bottega</em>
-of Gentile to that of Giovanni Bellini, but
-nothing in his style reminds us of the former,
-and even his early work has very little that is
-really Bellinesque, whereas from the very first
-he reflects the new spirit which emanated from
-Giorgione. Titian was a year the elder, and
-we can divine the sympathy that arose between
-<span class='pagenum'><a name="Page_147" id="Page_147">[Pg 147]</a></span>the two when they came together in Bellini’s
-School. As soon as their apprenticeship was at
-an end they became partners. Fond of pleasure
-and gaiety, loving splendour, dress, and amusement,
-they were naturally congenial companions,
-and were drawn yet more closely together by
-their love for their art and by the aptitude with
-which Titian grasped Giorgione’s principles.</p>
-
-<p>And if we ask ourselves why we take for
-granted that of two young men so closely allied
-in age and circumstance we accept Giorgione
-as the leader and the creator of the new style,
-we may answer that Titian was a more complex
-character. He was intellectual, and carried his
-intellect into his art, but this was no new
-feature. The intellect had had and was having
-a large share in art. But in that part which was
-new, and which was launching art upon an
-untried course, Giorgione is more intense, more
-one-idea’d than Titian. What he does he does
-with a fervour and a spontaneity that marks him
-as one who pours out the language of the heart.</p>
-
-<p>The partnership between the two was probably
-arranged a few years before the end of the
-century, for we have seen that young painters
-usually started on their own account at about
-nineteen or twenty. For some years Titian, like
-Giorgione, was engrossed by the decorations of
-the Fondaco dei Tedeschi. The groups of
-figures described by Zanetti in 1771 show us
-that while Giorgione made some attempt at
-<span class='pagenum'><a name="Page_148" id="Page_148">[Pg 148]</a></span>following classic figures, Titian broke entirely
-with Greek art and only thought of picturesque
-nature and contemporary costume.</p>
-
-<p>Vasari complains that he never knew what
-Titian’s “Judith” was meant to represent,
-“unless it was Germania,” but Zanetti, who had
-the benefit of Sebastiano Ricci’s taste, declares
-that from what he saw, both Giorgione and
-Titian gave proofs of remarkable skill. “While
-Giorgione showed a fervid and original spirit
-and opened up a new path, over which he shed
-a light that was to guide posterity, Titian was
-of a grander and more equable genius, leaning
-at first, indeed, upon Giorgione’s example, but
-expanding with such force and rapidity as to
-place him in advance of his companion, on an
-eminence to which no later craftsman was
-able to climb.... He moderated the fire of
-Giorgione, whose strength lay in fanciful movement
-and a mysterious artifice in disposing
-shadows, contrasted darkly with warm lights,
-blended, strengthened, blurred, so as to produce
-the semblance of exuberant life.” Certain works
-remain to link the two painters; even now
-critics are divided as to which of the two to
-attribute the “Concert” in the Pitti. The
-figures are Giorgionesque, but the technique
-establishes it as an early Titian, and it is doubtful
-whether Giorgione would be capable of the
-intellectual effort which produced the dreamy,
-passionate expression of the young monk, borne
-<span class='pagenum'><a name="Page_149" id="Page_149">[Pg 149]</a></span>far out of himself by his own melody, and half
-recalled to life by the touch on his shoulder.
-Titian, like Giorgione, was a musician, and the
-fascination of music is felt by many masters
-of the Italian schools. In one picture the player
-feels vaguely after the melody, in another we are
-asked to anticipate the song that is just about
-to begin, or the last chords of that just finished
-vibrate upon the ear, but nowhere else in all art
-has any one so seized the melody of an instant
-and kept its fulness and its passion sounding in
-our ears as this musician does.</p>
-
-<p>Though we cannot say that Titian was the
-pupil of any one master, the fifteen years, more
-or less, that he spent with Giorgione left an
-indelible impression upon him. We have only
-to look at such a picture as the “Madonna and
-Child with SS. John Baptist and Antony Abate,”
-in the Uffizi, an early work, to recollect that
-in 1503 Giorgione at Castelfranco had taken
-the Madonna from her niche in the sanctuary
-and had enthroned her on high in a bright
-and sunny landscape with S. Liberale standing
-sentinel at her feet, like a knight guarding his
-liege lady.</p>
-
-<p>Titian in this early group casts every convention
-aside; a beautiful woman and lovely
-children are placed in surroundings whose charm
-is devoid of hieratic and religious significance.
-The same easy unfettered treatment appears in
-the “Madonna with the Cherries” at Vienna,
-<span class='pagenum'><a name="Page_150" id="Page_150">[Pg 150]</a></span>and the “Madonna with St. Bridget and S.
-Ulfus” at Madrid, and while it has been surmised
-that the example of the precise Albert
-Dürer, who paid his first visit to Venice in
-1506, was not without its effect in preserving
-Titian from falling into laxity of treatment and
-in inciting him to fine finish, it is interesting
-to find that Titian was, in fact, discarding
-the use of the carefully traced and transferred
-cartoon, and was sketching his design freely on
-panel or canvas with a brush dipped in brown
-pigment, and altering and modifying it as he
-went on.</p>
-
-<p>The last years of Titian’s first period in
-Venice must have been anxious ones. The
-Emperor Maximilian was attacking the Venetian
-possessions on the mainland, in anger at a refusal
-to grant his troops a free passage on their way
-to uphold German supremacy in Central Italy.
-Cadore was the first point of his invasion, and
-from 1507 Titian’s uncle and great-uncle were
-in the Councils of the State, his father held an
-important command, and his brother Francesco,
-who had already made some progress as an
-artist, threw down his brush and became a
-soldier. Titian was not one of those who took
-up arms, but his thoughts must have been full
-of the attack and defence in his mountain
-fastnesses, and he must have anxiously awaited
-news of his father’s troops and of the squadrons
-of Maso of Ferrara, under whose colours
-<span class='pagenum'><a name="Page_151" id="Page_151">[Pg 151]</a></span>Francesco was riding. Francesco made a reputation
-as a distinguished soldier, and was severely
-wounded, and when peace was made, Titian,
-“who loved him tenderly,” persuaded him to
-return to the pursuit of art.</p>
-
-<p>The ratification of the League of Cambray, in
-which Julius II., Maximilian, and Ferdinand of
-Naples combined against the power of Venice, was
-disastrous for a time to the city and to the artists
-who depended upon her prosperity. Craftsmen
-of all kinds first fled to her for shelter, then, as
-profits and orders fell off, they left to look elsewhere
-for commissions. An outbreak of plague,
-in which Giorgione perished, went further to
-make Venice an undesirable home, and at this
-time Sebastian del Piombo left for Rome, Lotto
-for the Romagna, and Titian for Padua.</p>
-
-<p>We may believe that Titian never felt
-perfectly satisfied with fresco-painting as a craft,
-for when he was given a commission to fresco
-the halls of the Santo, the confraternity of
-St. Anthony, patron-saint of Padua, he threw off
-beautifully composed and spirited drawings, but
-he left the execution of them chiefly to assistants,
-among whom the feeble Domenico Campagnola,
-a painter whom he probably picked up at Padua,
-is conspicuous. Even where the landscape is
-best, as in “S. Anthony restoring a Youth,” the
-drawing and composition only make us feel how
-enchanting the scene would have been in oils
-on one of Titian’s melting canvases. In those
-<span class='pagenum'><a name="Page_152" id="Page_152">[Pg 152]</a></span>frescoes which he executed himself while his
-interest was still fresh, the “Miracle which
-grants Speech to an Infant” is the most Giorgionesque.
-Up to this time he had preserved the
-straight-cut corsage and the actual dress of his
-contemporaries, after the practice of Giorgione;
-he keeps, too, to his companion’s plan of design,
-placing the most important figures upon one
-plane, close to the frame and behind a low wall
-or ledge which forms a sort of inner frame and
-with a distant horizon. In the Paduan frescoes
-he makes use of this plan, and the straight
-clouds, the spindly trees, and the youths in gay
-doublets are all reminiscent of his early comrade,
-but the group of women to the left in the
-“Miracle of the Child” shows that Titian is
-beginning more decidedly to enunciate his own
-type. The introduction of portraits proves that
-he was tending to rely largely upon nature, in
-contradistinction to Giorgione’s lyrically improvised
-figures. He fuses the influence of
-Giorgione and the influence of Antonello da
-Messina and the Bellini in a deeper knowledge
-of life and nature, and he is passing beyond
-Giorgione in grasp and completeness. When
-he was able to return to Venice, which he did in
-1512, a temporary peace having been concluded
-with Maximilian, he abandoned the uncongenial
-medium of fresco for good, and devoted himself
-to that which admitted of the afterthoughts,
-the enrichments, the gradual attainment of an
-<span class='pagenum'><a name="Page_153" id="Page_153">[Pg 153]</a></span>exquisite surface, and at this time his works are
-remarkable for their brilliant gloss and finish.</p>
-
-<p>During the next twelve years we may group
-a number of paintings which, taken in conjunction
-with those of Giorgione, show the
-true Venetian School at its most intense, idyllic
-moment. They are the works of a man in the
-pride of youth and strength, sane and healthy,
-an example of the confident, sanguine, joyous
-temper of his age, capable of embodying its
-dominant tendencies, of expressing its enjoyment
-of life, its worldly-mindedness, its love of
-pleasure, as well as its noble feeling and its
-grave and magnificent purpose.</p>
-
-<p>For absolute delight in colour let us turn to
-a picture like the “Noli me tangere” of the
-National Gallery. The golden light, the blues
-and olives of the landscape, the crimson of the
-Magdalen’s raiment, combine in a feast of
-emotional beauty, emphasising the feeling of
-the woman, whose soul is breathed out in the
-word “Master.” The colour unites with the
-light and shadow, is embedded in it; and we
-can see Titian’s delight in the ductile medium
-which had such power to give material sensation.
-In these liquid crimsons, these deep greens and
-shoaling blues, the velvety fulness and plenitudes
-of the brush become visible; we can look into
-their depths and see something quite unlike the
-smooth, opaque washes of the Florentines.</p>
-
-<p>In such a masterpiece as “Sacred and Profane
-<span class='pagenum'><a name="Page_154" id="Page_154">[Pg 154]</a></span>Love,” painted during these years for the Borghese,
-there are summed up all those artistic aims
-towards which the Venetian painters had been
-tending. The picture is still Giorgionesque in
-mood. It may represent, as Dr. Wickhoff
-suggests, Venus exhorting Medea to listen to the
-love-suit of Jason; but the subject is not forced
-upon us, and we are more occupied with the
-contrast between the two beautiful personalities,
-so harmoniously related to each other, yet so
-opposed in type. The gracious, self-absorbed
-lady, with her softly dressed hair, her loose glove,
-her silvery satin dress, is a contrast in look and
-spirit to the goddess whose free, simple attitude
-and outward gaze embody the nobler ideal. The
-sinuous and enchanting line of Venus’s figure
-against the crimson cloak has, I think, been the
-outcome of admiration for Giorgione’s “Sleeping
-Venus,” and has the same soft, unhurried curves.
-Titian’s two figures are perfectly spaced in a
-setting which breathes the very aroma of the
-early Renaissance. A bas-relief on the marble
-fountain represents nymphs whipping a sleeping
-Love to life, while a cupid teases the
-chaste unicorn. A delicious baby Love splashes
-in the water, fallen rose-leaves strew the
-mellow marble rim, around and away stretches
-a sunny country scene, in which people are
-placidly pursuing a life of ease and pleasure.
-What a revelation to Venice these pictures were
-which began with Giorgione’s conversaziones!
-<span class='pagenum'><a name="Page_155" id="Page_155">[Pg 155]</a></span>How little occupied the women are with the
-story. Venus does not argue, or check off reasons
-on her fingers, like S. Ursula. Medea is listening
-to her own thoughts, but the whole scene
-is bathed in the suggestion of the joy and
-happiness of love. The little censer burning
-away in the blue and breathless air might be a
-philtre diffusing sensuous dreams, and when the
-rays of the evening sun strike the picture,
-where it now hangs, and bring out each touch
-of its glowing radiance, it seems to palpitate
-with the joy of life and to thrill with the
-magic of summer in the days when the world
-was young.</p>
-
-<p>With the influence still lingering of Giorgione’s
-“Knight of Malta,” Titian produced some of his
-finest portraits in the decade that led to the
-middle of his life. The “Dr. Parma” at Vienna,
-the noble “Man in Black” and “Man with a
-Glove” of the Louvre, the “Young Englishman”
-of the Pitti, with his keen blue eyes, the
-portrait at Temple Newsam, which, with some
-critics, still passes as a Giorgione, are all examples
-in which he keeps the half-length, invented by
-Bellini and followed by Giorgione.</p>
-
-<p>After the visit to Padua he shows less preference
-for costume, and his women are generally
-clothed in a loose white chemise, rather than
-the square-cut bodice.</p>
-
-<p>We do not wonder that all the leading
-personages of Italy wished to be painted by
-<span class='pagenum'><a name="Page_156" id="Page_156">[Pg 156]</a></span>Titian. His are the portraits of a man of
-intellect. They show the subject at his best;
-grave, cultivated, stately, as he appeared and
-wished to appear; not taken off his guard in
-any way. What can be more sympathetic as a
-personality than the Ariosto of the National
-Gallery? We can enter into his mind and make
-a friend of him, and yet all the time he has
-himself in hand; he allows us to divine as much
-as he chooses, and draws a thin veil over all that
-he does not intend us to discover. The painter
-himself is impersonal and not over-sensitive; he
-does not paint in his own fancies about his
-sitter—probably he had none; he saw what he was
-meant to see. There was what Mr. Berenson
-calls “a certain happy insensibility” about him,
-which prevented him from taking fantastic
-flights, or from looking too deep below the
-surface.</p>
-
-<p><a name="aris" id="aris"></a></p>
-<div class="figcenter" style="width: 428px;">
-<img src="images/img191.jpg" width="428" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Titian.</em> ARIOSTO. <em>London.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_157" id="Page_157">[Pg 157]</a></span></p>
-<h2>CHAPTER XVIII</h2>
-
-<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p>
-
-
-<p>With the “Assumption,” finished in 1518 for
-the Church of the Frari, Titian rose to the
-very highest among Renaissance painters. The
-“Glorious S. Mary” was his theme, and he
-concentrated all his efforts on the realisation of
-that one idea. The central figure is, as it
-were, a collective rather than an individual
-type. Well proportioned and elastic as it is,
-it has the abundance of motherhood. Harmonious
-and serene, it combines dramatic force and
-profound feeling. Exultant Humanity, in its
-hour of triumph, rises with her, borne up lightly
-by that throbbing company of child angels and
-followed by full recognition and awestruck satisfaction
-in the adoring gaze of the throng below,
-yet Titian has contrived to keep some touch of
-the loving woman hurrying to meet her son.
-The flood of colour, the golden vault above, the
-garment of glowing blues and crimsons, have
-a more than common share in that spirit of
-confident joy and poured-out life which envelops
-<span class='pagenum'><a name="Page_158" id="Page_158">[Pg 158]</a></span>the whole canvas. In the worthy representation
-of a great event, the visible assumption of
-Humanity to the Throne of God, Titian puts
-forth all his powers and steeps us in that temper
-of sanguine emotion, of belief in life and confidence
-in the capacity of man, which was so
-characteristic of the ripe Renaissance. In looking
-at this splendid canvas, we must call to
-mind the position for which Titian painted it.
-Hung in the dusky recesses of the apse, it was
-tempered by and merged in its stately surroundings.
-The band of Apostles almost formed
-a part of the whispering crowd below, and the
-glorious Mother was beheld soaring upwards to
-the golden light and the mysterious vistas of
-the vaulted arches above.</p>
-
-<p>The patronage of courts had by this time
-altered the tenor of Titian’s life. In 1516
-Duke Alfonso d’Este had invited him to Ferrara,
-where he had finished Bellini’s “Bacchanals.”
-It bears the marks of Titian’s hand, and he has
-introduced a well-known point of view at Cadore
-into the background. In 1518 Alfonso writes
-to propose another painting, and Titian’s acceptance
-is contained in a very courtier-like letter,
-in which we divine a touch of irony. “The
-more I thought of it,” he ends, “the more I
-became convinced that the greatness of art
-among the ancients was due to the assistance
-they received from great princes, who were
-content to leave to the painter the credit and
-<span class='pagenum'><a name="Page_159" id="Page_159">[Pg 159]</a></span>renown derived from their own ingenuity in
-bespeaking pictures.” Alfonso’s requirements
-for his new castle were frankly pagan. Mythological
-scenes were already popular. Mantegna
-had adorned Isabela d’Este’s “Paradiso” with
-revels of the gods, Botticelli had given his conception
-of classic myth in the Medici villa, already
-Bellini had essayed a Bacchanal, and Titian was
-to make designs for similar scenes to complete
-the decorations of the halls of Este. The same
-exuberant feeling he shows in the “Assumption”
-finds utterance in the “Garden of Loves” and
-the “Bacchanals,” both painted for Alfonso of
-Ferrara. The children in the former may be
-compared with the angels in the “Assumption.”
-Their blue wings match the heavenly blue sky,
-and they are painted with the most delicate finish.</p>
-
-<p>We can imagine the beauty of the great
-hall at Ferrara when hung with this brilliant
-series, which was completed in 1523 by the
-“Bacchus and Ariadne” of the National Gallery.
-The whole company of bacchanals is given up
-to wanton merrymaking. Above them broods
-the deep blue sky and great white clouds of a
-summer day. The deep greens of the foliage
-throw the creamy-white and burning colour of
-the draperies and the fair forms of the nymphs
-into glowing relief, while by a convention
-the satyrs are of a deep, tawny complexion.
-On a roll of music is stamped the rollicking
-device, “<em>Chi boit et ne reboit, ne sçeais que boir soit</em>.”
-<span class='pagenum'><a name="Page_160" id="Page_160">[Pg 160]</a></span>The purple fruit hangs ripened from the vines,
-its crimson juice shines like a jewel in crystal
-goblets and drips in streams over rosy limbs.
-The influence of such pictures as these was
-absorbed by Rubens, but though they hardly
-surpass him in colour, they are more idyllic and
-less coarse. The perfect taste of the Renaissance
-is never shown more victoriously than here,
-where indulgence ceases to be repulsive, and the
-actors are real flesh and blood, yet more Arcadian
-than revolting. In the “Bacchus and Ariadne,”
-Titian gives triumphant expression to a mood
-of wild rejoicing, so gay, so good-tempered, so
-simple, that we must smile in sympathy. The
-conqueror flinging himself from his golden
-chariot drawn by panthers, his deep red mantle
-fluttering on high, is so full of reckless life that
-our spirit bounds with him. His rioting band,
-marching with song and laughter, seems to
-people that golden country-side with fit inhabitants.
-The careless satyrs and little merry,
-goat-legged fauns shock us no more than a herd
-of forest ponies, tossing their manes and dashing
-along for love of life and movement.<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> Yet almost
-before this series was put in place Titian was
-<span class='pagenum'><a name="Page_161" id="Page_161">[Pg 161]</a></span>showing the diversity of his genius by the
-“Deposition,” now in the Louvre, which was
-painted at the instance of the Gonzaga, Marquis
-of Mantua and nephew of Alfonso d’Este. Here
-he makes a great step in the use of chiaroscuro.
-While it is satisfying in balance and sweeping
-rhythm, and by the way in which every line
-follows and intensifies the helpless, slackened
-lines of the dead Body, it escapes Raphael’s
-academic treatment of the same subject. Its
-splendid colours are not noisy; they merge into
-a scene of solemn pathos and tragedy. The
-scene has a simplicity and unity in its passion,
-and what above all gives it its intense power is
-the way in which the flaming hues are absorbed
-into the twilight shadows. The dark heads
-stand out against the dying sunset, the pallor
-of the dead is half veiled by the falling night.
-It is a picture which has the emotional beauty
-of a scene in nature, and makes a profound
-impression by its depth and mystery. This
-same solemnity and gravity temper the brilliant
-colouring of the great altarpiece painted for
-the Pesaro family in the Frari. Columns rise
-like great tree-trunks, light and air play through
-the clouds seen between them. The grouping
-is a new experiment, but the way in which
-the Mother and Child, though placed quite at
-one side of the picture, are focussed as the
-centre of interest, by the converging lines,
-diagonal on the one hand and straight on the
-<span class='pagenum'><a name="Page_162" id="Page_162">[Pg 162]</a></span>other, crowns it with success. The scheme of
-colour brings the two figures into high relief,
-while St. Francis and the family of the donor
-are subordinated to rich, deep tints. Titian has
-abandoned, more completely than ever before,
-any attempt to invest the Child with supernatural
-majesty. He is a delightful, spoiled baby, fully
-aware of his sovereignty over his mother, pretending
-to take no notice of the kneeling suppliants,
-but occupying himself in making a tent
-over his head out of her veil. The “Madonna
-in Glory with six Saints” of the Vatican is
-another example of the rich and “smouldering”
-colour in which Titian was now creating his great
-altarpieces, kneading his pigments into a quality,
-a solidity, which gives reality without heaviness,
-and finishing with that fine-grained texture
-which makes his flesh look like marble endowed
-with life.</p>
-
-<p><a name="diana" id="diana"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img198.jpg" width="550" height="492" alt="image" title="" />
-</div>
-<p class="caption"><em>Titian.</em> DIANA AND ACTAEON. <em>Earl Brownlow.</em><br />
-(<em>The Medici Society, Ltd.</em>)</p>
-
-<p>Venuses, altarpieces, and portraits all tell us
-how boldly his own style was established. His
-sacred persons are not different from his pagans
-and goddesses. Yet though he has gone far, he
-still reminds us of Giorgione. He has been
-constant to the earliest influences which
-surrounded him, and to that temperament which
-made him accept those influences so
-instantaneously—and this constancy and unity give
-him the untroubled ascendancy over art which
-is such a feature of his position.</p>
-
-<p>With Leonardo and with Titian, painters had
-<span class='pagenum'><a name="Page_163" id="Page_163">[Pg 163]</a></span>sprung to a recognised status in the great world
-of the Renaissance. They were no longer the
-patronised craftsmen. They had become the
-courted guests, the social equals. Titian, passing
-from the courts of Ferrara to those of Mantua
-and Urbino, attended by a band of assistants,
-was a magnificent personage, whose presence
-was looked upon as a favour, and who undertook
-a commission as one who conferred a coveted
-boon. Among those who clustered closest round
-the popular favourite, no one did more to
-enhance his position than Aretino, the brilliant
-unscrupulous debauchee, wit, bully, blackmailer,
-but a man who, with all his faults, had evidently
-his own power of fascination, and, the friend of
-princes, must have been himself the prince of
-good company. Aretino, as far as he could be
-said to be attached to any one, was consistent in
-his attachment to Titian from the time they
-first met at the court of the Gonzaga. He
-played the part of a chorus, calling attention to
-the great painter’s merits, jogging the memory
-of his employers as to payments, and never
-ceasing to flatter, amuse, and please him. Titian,
-for his part, shows himself equally devoted to
-Aretino’s interests, and has left various characteristic
-portraits of him, handsome and showy in
-his prime, sensual and depraved as age overtook
-him.</p>
-
-<p>In the spring of 1528 the confraternity of
-St. Peter Martyr invited artists to send in
-<span class='pagenum'><a name="Page_164" id="Page_164">[Pg 164]</a></span>sketches for an altarpiece to their patron-saint,
-in SS. Giovanni and Paolo, to replace an old one
-by Jacobello del Fiore. Palma Vecchio and
-Pordenone also competed, but Titian carried off
-the prize. The picture was delivered in 1530,
-and during the autumn of 1529 Sebastian del
-Piombo had returned to Venice from Rome, and
-Michelangelo had sought refuge there from
-Florence and had stayed for some months. A
-quarrel with the monks over the price had delayed
-the picture, so that it may quite probably have
-only been begun after intercourse with the
-Roman visitors had given a fresh turn to Titian’s
-ideas; for though he never ceases to be himself,
-it certainly seems as if the genius of Michelangelo
-had had some effect. From what we
-know of the altarpiece, which perished by fire
-in 1867, but of which a good copy by Cigoli
-remains, Titian embarked suddenly upon forms
-of Herculean strength in violent action, but
-there his likeness to the Florentine ended;
-the figures were, indeed, drawn with a deep,
-though not altogether successful, attention to
-anatomy and foreshortening, but the picture
-obtained its effect and derived its impressiveness
-from the setting in which the figures were
-placed—the great trees, bending and straining,
-the hurrying clouds, as if nature were in
-portentous harmony with the sinister deed, and
-overhead the enchanting gleam of light which
-shot downward and irradiated the face of the
-<span class='pagenum'><a name="Page_165" id="Page_165">[Pg 165]</a></span>martyr and the two lovely winged boys, bathed
-in a flood of blue æther, who held aloft the palm
-of victory. Many copies of it remain, and we
-only regret that one which Rubens executed is
-not preserved among them.</p>
-
-<p>When we look at the delicious “Madonna del
-Coniglio” in the Louvre and our own “Marriage
-of S. Catherine,” the first of which certainly, and
-the second probably, was painted about this time,
-we cannot doubt that the charm of the idea
-of motherhood had particularly arrested the
-painter. About 1525 his first son, Pomponio,
-was born, and was followed by another son and
-a daughter. In the S. Catherine he paints that
-passion of mother-love with an intensity and
-reality that can only be drawn from life, and
-on the wheel at her feet he has inscribed his
-name, Ticianus, F. His feeling for landscape is
-increasing, and the landscape in these pictures
-equals the figures in importance and has engrossed
-the painter quite as much. Every year
-Titian paid a visit to Cadore, and in the rich
-woodlands, the distant villages, the great white
-villa on the hill-side, and, above all, in the far-off
-blue mountains and the glooms and gleams of
-storm and sunshine, the sudden dart of rays
-through the summer clouds, which he has
-painted here, we see how constant was his study
-of his native country, and how profoundly he
-felt its poetry and its charm. He had married
-Cecilia, the daughter of a barber belonging to
-<span class='pagenum'><a name="Page_166" id="Page_166">[Pg 166]</a></span>Perarolo, a little town near Cadore. In 1530
-she died, and he mourned her deeply. He
-went on working and planning for his children’s
-future, and his sister came from Cadore to take
-charge of the motherless household; but his
-friends’ letters speak of his being ill from melancholy,
-and he could not go on living in the
-old house at San Samuele, which had been his
-home for sixteen years. He took a new house
-on the north side of the city, in the parish of
-San Canciano. The Casa Grande, as it was
-called, was a building of importance, which the
-painter first hired and finally bought, letting off
-such apartments as he did not need. The first
-floor had a terrace, and was entered by a flight
-of steps from the garden, which overlooked the
-lagoons, and had a view of the Cadore mountains.
-It has been swept away by the building of the
-Fondamenta Nuove, but the documents of the
-leases are preserved, and the exact site is well
-established. Here his children grew up, and he
-worked for them unceasingly. Pomponio, his
-eldest son, was idle and extravagant, a constant
-source of trouble, and Aretino writes him reproachful
-letters, which he treats with much
-impertinence. Orazio took to his father’s profession,
-and was his constant companion, and often
-drew his cartoons; and his beautiful daughter,
-Lavinia, was his greatest joy and pride. In this
-house Titian showed constant hospitality, and
-there are records of the princely fashion in which
-<span class='pagenum'><a name="Page_167" id="Page_167">[Pg 167]</a></span>he entertained his friends and distinguished
-foreign visitors. Priscianese, a well-known
-Humanist and <em>savant</em> of the day, describes a
-Bacchanalian feast on the 1st of August, in a
-pleasant garden belonging to Messer Tiziano
-Vecellio. Aretino, Sansovino, and Jacopo Nardi
-were present. Till the sun set they stayed indoors,
-admiring the artist’s pictures. “As soon as
-it went down, the tables were spread, looking on
-the lagoons, which soon swarmed with gondolas
-full of beautiful women, and resounded with
-music of voices and instruments, which till
-midnight, accompanied our delightful supper.
-Titian gave the most delicate viands and precious
-wines, and the supper ended gaily.”</p>
-
-<p>In the year 1532 Titian for the first time
-sought other than Italian patronage. Charles V.,
-who was then at the height of his power, with
-all Italy at his feet, passed through Mantua,
-and among all the treasures that he saw was
-most struck by Titian’s portrait of Federigo
-Gonzaga. After much writing to and fro, it was
-arranged that Titian should meet the Emperor
-at Bologna, where he had just been crowned.
-He made his first sketch of him, from which he
-afterwards produced a finished full length. It
-was the first of many portraits, and Vasari declares
-that from that time forth Charles would never sit
-to any other master. He received a knighthood,
-and many commissions from members of the
-Emperor’s court. It was for one of his nobles,
-<span class='pagenum'><a name="Page_168" id="Page_168">[Pg 168]</a></span>da Valos, Marquis of Vasto, that he painted the
-allegorical piece in the Louvre, in which Mary
-of Arragon, the lovely wife of da Valos, is
-parting with her husband, who is bound on one
-of the desperate expeditions against the terrible
-Turks. Da Valos is dressed in armour, and the
-couple are encircled by Hymen, Victory, and
-the God of Love. The composition was repeated
-more than once, but never with quite the same
-success. We again suspect the influence of
-Michelangelo in the altarpiece painted before
-Titian next left Venice, of St. John the Almsgiver,
-for the Church of that name, of which the Doge
-was patron. The figures are life-size, the types
-stern and rugged, daringly foreshortened, and
-the colours, though gorgeous, are softened and
-broken by broad effects of light and shade. It
-is painted in a solemn mood, a contrast to that
-in which about this time he produced a series of
-beautiful female portraits, nude or semi-nude,
-chiefly, it would appear, at the instance of the
-Duke of Urbino. The Duke at this time was
-the General-in-Chief of the Venetian forces, a
-position which took him often to Venice, and
-Titian’s relations with him lasted till the painter’s
-death. At least twenty-five of his works must
-have adorned the castles of Urbino and Pesaro.
-Among these were the Venus of the Uffizi, “La
-Bella di Tiziano,” in her gorgeous scheme of
-blue and amethyst, the “Girl in a Fur Cloak,”
-besides portraits of the Duke and Duchess. It
-<span class='pagenum'><a name="Page_169" id="Page_169">[Pg 169]</a></span>would be impossible to enumerate here the
-numbers of portraits which Titian was now
-supplying. The reputation he had acquired,
-not only in Italy, but in Spain, France, and
-Germany, was greater than had ever been attained
-by any painter, while his social position was
-established among the highest in every court.
-“He had rivals in Venice,” says Vasari,
-“but none that he did not crush by his
-excellence and knowledge of the world in
-converse with gentlemen.” There is not a
-writer of the day who does not acclaim his
-genius. Titian was undoubtedly very fond of
-money, and had amassed a good fortune. He
-was constantly asking for favours, and had
-pensions and allowances from royal patrons.
-Lavinia, when she married, brought her husband
-a dowry of 1400 ducats. He had painted the
-portraits of the Doges with tolerable regularity,
-but all through his life complaints were heard of
-his neglect of the work of the Hall of Grand
-Council. Occupied as he was with the work of his
-foreign patrons, he had systematically neglected
-the conditions enjoined by his possession of a
-Broker’s patent, and the Signoria suddenly called
-on him to refund the salary amounting to over
-100 ducats a year, for the twenty years during
-which he had drawn it without performing his
-promise, while they prepared to instal Pordenone,
-who had lately appeared as his bitter rival, in
-his stead. Though Titian must have been
-<span class='pagenum'><a name="Page_170" id="Page_170">[Pg 170]</a></span>making large sums of money at this time, his
-expenses were heavy, and he could not calmly face
-the obligation to repay such a sum as 2000 ducats
-at the same time that he lost the annual salary,
-nor was it pleasant to be ousted by a second-rate
-rival. His easy remedy was, however, in his
-own hands; he set to work and soon completed
-a great canvas of the “Battle of Cadore,” which,
-though it is only known to us from a contemporary
-print and a drawing by Rubens,
-evidently deserved Vasari’s verdict of being the
-finest battlepiece ever placed in the hall. The
-movement and stir he contrives to give with a
-small number of figures is astonishing. The
-fortress burns upon the hill-side, a regiment
-advancing with lances and pennons produces the
-illusion that it is the vanguard of a great army, the
-desperate conflict by the narrow bridge realises
-all the terrors of war. It was an atonement for
-his long period of neglect, but it was not till
-<ins class="translit" title="Pordenone died in 1539">1439</ins> that, Pordenone having suddenly died, the
-Signoria relented and reinstated Titian in his
-Broker’s patent. One of his later paintings for the
-State still keeps its place, “The Triumph of
-Faith,” in which Doge Grimani, a splendid, steel-clad
-form with flowing mantle, kneels before the
-angelic apparition of Faith, who holds a cross,
-which angels and cherubs help her to support.
-Beneath the clouds are seen the Venetian fleet, the
-Ducal Palace, and the Campanile. It is an allegory
-of Grimani’s life; his defeat and captivity
-<span class='pagenum'><a name="Page_171" id="Page_171">[Pg 171]</a></span>are symbolised by the cross and chalice, and the
-magnificent figure of St. Mark with the lion is
-introduced to show that the Doge believes himself
-to owe his freedom to the saint’s intercession.
-The prophet and standard-bearer at the sides
-were added by Marco Vecellio.</p>
-
-<p>Though the battlepiece perished in the fire
-of 1577, another masterpiece of this time marks
-a climax in Titian’s brilliantly coloured and
-highly finished style. The “Presentation of the
-Virgin” was painted for the refectory of the
-Confraternity of the Carità, which was housed in
-the building now used as the Academy, so that
-the picture remains in the place for which it
-was executed. It is one of the most vivid and
-life-like of all his works. The composition is
-the traditional one; the fifteen steps of the
-“Gospel of Mary,” the High Priest of the old
-dispensation welcoming the childish representative
-of the new. Below is a great crowd, but
-it is this little figure which first attracts the
-eye. The contrast between the mass of architecture
-and the free and glowing country beyond
-is not without meaning, and a broken Roman
-torso, lying neglected on the ground, symbolises
-the downfall of the Pagan Empire. The flight
-of steps, with the figure sitting below them, is an
-idea borrowed from Carpaccio, and perhaps taken
-by him from the sketch-book of Jacopo Bellini.
-The men on the left are portraits of members and
-patrons of the confraternity. Most Titianesque
-<span class='pagenum'><a name="Page_172" id="Page_172">[Pg 172]</a></span>are the beautiful women in rich dresses at the
-foot of the steps. In this stately composition
-we see what is often noticeable in Titian’s
-scenes; he brings in the bystanders after the
-manner of a Greek chorus. They all, with one
-accord, express the same sentiment. There is a
-certain acceptation of the obvious in Titian, a
-vein of simplicity flows through his nature. He
-has not the sensitive and subtle search after the
-motives of humanity which we find in Tintoretto
-or Lotto. He has great intellectual power, but
-not great imagination. It is a temper which
-helps to keep the unity, the monumental quality
-of his scenes undisturbed and adds to their effect.
-In the “Ecce Homo” Christ is shown to the
-populace by Pilate, who with dubious compliment
-is a portrait of Aretino, and the contrast of
-the lonely, broken-down man with the crowd
-which, with all its lower instincts let loose,
-thunders back the cry of “Crucify Him,” is the
-more dramatic because of the unanimous spirit
-which possesses the raging multitude. Other
-artists would have given more incidental byplay,
-and drawn off our attention from the main issue.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_173" id="Page_173">[Pg 173]</a></span></p>
-<h2>CHAPTER XIX</h2>
-
-<p class="center"><strong>TITIAN</strong> (<em>continued</em>)</p>
-
-
-<p>While Titian was executing portraits of the
-Doges, of Aretino and of Isabella of Portugal,
-and of himself and his daughter Lavinia, he
-was also striking out a new line in the ceiling
-pictures for the Church of San Spirito, which
-have since been transferred to the Salute.
-Though painted before his journey to Rome,
-it may be suspected that he had Michelangelo’s
-work in the Sixtine Chapel in mind, and that
-he was setting himself the task of bold foreshortening
-and technical problems. The daring
-of the conception is great, yet we feel sure that
-this is not Titian’s element; his figures in violent
-movement give a vivid idea of strength and muscular
-force, but fail both in grace and drawing,
-and though the colour and light and shade distract
-our attention from defects of form, he does
-not possess that mastery over the flowing silhouette
-which Tintoretto attained.</p>
-
-<p>It was in 1543 that his relations with the
-Farnese, whose young cardinal he had been
-<span class='pagenum'><a name="Page_174" id="Page_174">[Pg 174]</a></span>painting, drew him at last to Rome. Leo X.
-had tried to attract him there without success,
-but now at sixty-eight he found himself as far
-on the road as Urbino. His son Orazio was
-with him, and Duke Guidobaldo was himself
-his escort, and sent him on with a band of
-men-at-arms from Pesaro. He was received in
-Rome by Cardinal Bembo; Paul III. gave him
-a cordial welcome and Vasari was appointed
-his cicerone. It is interesting to inquire what
-impression Rome, with its treasures of antique
-statuary and contemporary painting, made upon
-Titian. “He is filled with wonder and glad
-that he came,” writes Bembo. In a letter to
-Aretino he regrets that he had not come before.
-He stayed eight months in Rome, and was made
-a Roman citizen. He visits the Stanze of
-Raphael in company with Sebastian del Piombo,
-and Michelangelo comes to see him at his
-lodgings, and he receives a long letter from
-Aretino advising him to compare Michelangelo
-with Raphael, and Sansovino and Bramante with
-the sculptors and architects of antiquity. Titian
-was well established in his own style, and was
-received as the creator of acknowledged masterpieces,
-and he never painted a more magnificent
-portrait-piece than that of Paul III., the peevish
-old Pope, ailing and humorous, suspicious of the
-two nephews who are painted with him, and
-who he guessed to be conspiring against him.
-The characteristic attitude of the old man of
-<span class='pagenum'><a name="Page_175" id="Page_175">[Pg 175]</a></span>eighty, bent down in his chair, his quick,
-irritable glance, the steady, determined gaze of
-the cardinal, the obsequious attitude and weak,
-wily face of Ottavio Farnese are all immortalised
-in a broader, more careless technique than Titian
-has hitherto used. Though he does not seem
-to have been directly influenced by all he saw in
-Rome, we undoubtedly find a change coming over
-his work between 1540 and 1550, which may
-be in part ascribed to a widening of his artistic
-horizon and a consciousness of what others were
-doing, both around him and abroad. In its
-whole handling and character his late is different
-from his early manner. It begins at this time
-to take on a blurred, soft, impressionist character.
-His delight in rich colouring seems to wane,
-and he aims at intensifying the power of light.
-He reaches that point in the Venetian School
-of painting which we may regard as its climax,
-when there is little strong local colour, but the
-canvas seems illumined from within. There
-are no clear-cut lines, but the shapes are
-suggested by sombre enveloping shades in
-which the radiant brightness is embedded. His
-landscapes alter too; they are no longer blue
-and smiling, filled with loving detail, but
-grander, more mysterious. In the “St. Jerome”
-in Paris the old Saint kneels in wild and lonely
-surroundings, and the moon, slowly rising behind
-the dark trees, sends a sharp, silver ray across
-the crucifix. The “Supper at Emmaus” has
-<span class='pagenum'><a name="Page_176" id="Page_176">[Pg 176]</a></span>the grandiose effect that is given by avoidance
-of detail and simplification of method.</p>
-
-<p>Titian painted several portraits of himself, and
-we know what sort of stately figure was presented
-by the old man of seventy who, at Christmas in
-1547, set forth to ride across the Alps in the
-depths of winter to obey Charles V.’s call to Augsburg.
-The excitement of the public was great at
-his departure, and Aretino describes how his house
-was besieged for the sketches and designs he left
-behind him. For nearly forty years Titian was
-employed by the House of Hapsburg. He had
-been working for Charles since 1530, and when
-the Emperor abdicated, his employment by Philip
-II. lasted till his death. The palace inventory of
-1686 contained seventy-six Titians, and though
-probably not all were genuine, yet an immense
-number were really by him, and the gallery,
-even now, is richer in his works than any other.</p>
-
-<p>The great hall of the Pardo must have been
-a wonderful sight, with Titian’s finest portrait
-of himself in the midst, and the magnificent
-portraits and sacred and allegorical pieces which
-he continued from this time forward to contribute
-to it. In this year, which was the
-last before Charles’s abdication, and during this
-visit to South Germany, he painted the great
-equestrian portrait of the Emperor on the field
-of Mühlberg, and two years later came the first
-of his many portraits of Philip II. The face,
-in the first sketch, is laid in with a sort of fury
-<span class='pagenum'><a name="Page_177" id="Page_177">[Pg 177]</a></span>of impressionism, and in the parade portrait the
-sitter is realised as a man of great distinction.
-Ugly and sensual as he is, we never tire of
-looking at Titian’s conception—a full length of
-distinguished mien rendered attractive by magnificent
-colour. Everything in it lives, and the
-slender, aristocratic hands are, as Morelli says, a
-whole biography in themselves.</p>
-
-<p>The splendid series of allegorical subjects
-which Titian contributed to the Pardo, while he
-was still supplying sacred pictures and altarpieces
-to Venice and the neighbouring mainland, are
-among his most mature and important works.
-Never has his gamut of tones been fuller and
-stronger than in the “Jupiter and Antiope,” or
-the “Venus of the Pardo” as it is sometimes
-called. The Venus herself has the attitude of
-Giorgione’s dreaming goddess, with her arm
-flung up above her head. It is, perhaps, the only
-time that Titian succeeds in giving anything
-ideal to one of his Venuses. The famous nudes
-of the Uffizi and the Louvre are splendid
-courtesans, far removed from Giorgione’s idyllic
-vision; but Antiope, slumbering on her couch
-of skins, and her woodland lover, gazing with
-adoring eyes on her beautiful face, have a whole
-world of sweet and joyful fancy. The whole
-scene is full of a <em>joie de vivre</em>, which carries us
-back to the Bacchanals painted so many years
-before, and in these Titian gives King Philip
-his most perfect work, every touch of which
-<span class='pagenum'><a name="Page_178" id="Page_178">[Pg 178]</a></span>is his own. This picture, now in the Louvre,
-was given to Charles I. by the King of Spain,
-and bought for Cardinal Mazarin in 1650.
-“Danaë,” “Venus and Adonis,” “Europa and
-the Bull,” and a “Last Supper” followed in
-quick succession, but Titian was now employing
-many assistants, and great parts of the canvases
-issuing from his workshop show weak, imitative
-hands, while replicas were made of other works.</p>
-
-<p>His later feeling for the religious in art is
-expressed in the now bedimmed paintings in
-San Salvatore in Venice. Vasari describes these
-in 1566. Painted when Titian was nearly ninety
-years old, the “Transfiguration” is remarkable
-for forcible, majestic movement, while in the
-“Annunciation” he invents quite a new treatment.
-Mary turns round and raises her veil,
-while she grasps the book as if she depended on
-it for stay and support. The four angels are
-full of life and gaiety, and the whole has much
-grace and colour, though it is dashed in, in
-the painter’s later style, in broad and sweeping
-planes without patience of detail. The old man
-has signed it “Titianus, fecit, fecit,” a contemptuous
-reply to some critics who complained
-of its want of finish. He knew well what it
-was in composition and execution, and that all
-that he had ever known or done lay within the
-careless strength of his last manner.</p>
-
-<p>A letter written to the King of Spain’s
-secretary in 1574 gives a list “in part” of
-<span class='pagenum'><a name="Page_179" id="Page_179">[Pg 179]</a></span>fourteen pictures sent to Madrid during the
-last twenty-five years, “with many others which
-I do not remember.” On every hand we hear
-of lost pictures from the master’s brush, and the
-number produced even during the last ten years
-of his life must have been enormous, for till
-the end he was full of great undertakings and
-achievements. Very late in life he painted a
-“Shepherd and Nymph” (Vienna), which in
-its idyllic feeling, its slumberous delight, its
-mingling of clothed and nude figures, recalls the
-early days with Giorgione, yet the blurred and
-smouldering richness, the absolute negation of
-all sharp lines and lights is in his very latest
-style, and he has gone past Giorgione on his
-own ground. Then in strange contrast is the
-“Christ Crowned with Thorns,” at Vienna, a
-tragic figure stupefied with suffering. His last
-great work was the “Pietà” in the Academy,
-which, though unfinished, is nobly designed and
-very impressive. He places the Virgin supporting
-the Body in a great dome-shaped niche,
-which gives elevation. It is flanked by two
-calm, antique, stone figures, whose impassive air
-contrasts with the wild pain and grief below.
-The Magdalen steps out towards the spectator
-with the wailing cry of a Greek tragedy. It
-perhaps hardly moves us like the concentrated
-feeling of Bellini’s Madonna, or the hurried,
-trembling grief of Tintoretto’s Magdalen, but
-it is monumental in the sweeping grace of its
-<span class='pagenum'><a name="Page_180" id="Page_180">[Pg 180]</a></span>line, and full of nobility of feeling. It is
-sadly rubbed and darkened and has lost much
-of Titian’s colour, but is still beautiful in
-its deep greys mingled with a sombre golden
-glow, as of half-extinguished fires. These late
-paintings are of the true impressionist order;
-looked at closely they present a mass of scumbled
-touches, of incoherent dashes, but if we step
-farther away, to the right focus, light and dark
-arrange themselves, order shines through the
-whole, and we see what the great master meant
-us to see. “Titian’s later creations,” says
-Vasari, “are struck off rapidly, so that when
-close you cannot see them, but afar they look
-perfect, and this is the style which so many
-tried to imitate, to show that they were practised
-hands, but only produced absurdities.” Titian
-was preparing the picture for the Frari, in payment
-for the grant of a tomb for himself, when
-in August 1576 the plague broke out in Venice,
-and on the 27th the great painter died of it in
-his own house. The stringent regulations concerning
-infection were relaxed to do honour to
-one of the greatest sons of Venice, and he was
-laid to rest in the Frari, borne there in solemn
-procession, through a city stricken by terror and
-panic, and buried in the Chapel of the Crucified
-Saviour, for which his last work was ordered.
-The “Assumption” of his prime looked down
-upon him, and close at hand was the “Madonna
-of Casa Pesaro.” His son Orazio caught the
-<span class='pagenum'><a name="Page_181" id="Page_181">[Pg 181]</a></span>plague and died immediately after, and the
-painter’s house was sacked by thieves and many
-precious things stolen.</p>
-
-<p>The great personality of Titian stands out
-as that which of all others established and
-consolidated the school of Venice. He is its
-central figure. The century of life, of which
-eighty years were passed in ceaseless industry of
-production, left its deep impression on the art of
-every civilised country of Europe. Every great
-man of the day who was a lover of art and
-culture fell under Titian’s spell. His influence
-on his contemporaries was enormous, and he had
-everything: genius, industry, personal distinction,
-character, social charm. He is, perhaps, of too
-intellectual a cast of mind to be quite typical of
-the Venetian spirit, in the way that Tintoretto
-is; it is conceivable that in another environment
-Titian might have developed on rather
-different lines, but this temper gave him greater
-domination. He was free from the eccentricities
-which beset genius. He possessed the saving
-salt of practical common sense, so that the
-golden mean of sanity and healthful joy in his
-works commended them to all men, and they are
-not difficult to understand. Yet while all can
-see the beauty of his poetic instinct for colour,
-his interesting and original technique, his grasp
-and scope, his mastery and certainty have gained
-for him the title of “the painter’s painter.”
-There is no one from whom men feel that they
-<span class='pagenum'><a name="Page_182" id="Page_182">[Pg 182]</a></span>can so safely learn so much, and the grand breadth
-and power of elimination of his later years is
-justified by the way in which in his earlier work
-he has carried exquisite finish and rich impasto
-to perfection.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Ancona.</td> <td class="td5">Crucifixion (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Domenico: Madonna with Saints and Donor, 1520.</td> </tr>
-<tr> <td class="td6">Antwerp.</td> <td class="td5">Pope Alexander VI. presenting Jacopo Pesaro.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Infant Daughter of Strozzi, 1542; Portrait of Himself (L.); Lavinia bearing Charges.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">SS. Nazaro e Celso: Altarpiece, 1522.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride, 1555; Lavinia as Matron (L.);
- Portrait, 1561; Lady with Vase (L.); Lady in Red Dress.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman; The Concert (E.); Philip II.;
- Ippolito de Medici, 1533; Tomaso Mosti.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco della Rovere, Duke of Urbino, 1537;
- Flora; Venus, the head a portrait of Lavinia; Venus, the head a portrait of Eleanora Gonzaga; Madonna
- with S. Anthony Abbot.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me tangere (E.); Madonna with SS. John
- and Catherine.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family (E.); Venus of the Shell; Three Ages of Man; Diana and Actaeon,
- 1559; Callisto, 1559.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Earl Brownlow: Diana and Actaeon (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sir F. Cook: Portrait of Laura de Dianti.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden of Loves; Danaë, 1554; Venus and
- Youth playing Organ (L.); Salome (portrait of Lavinia); Trinity, 1554; Entombment, 1559;
- Prometheus; Religion succoured by Spain (L.); Sisyphus (L.); Alfonso of Ferrara; Charles V. at the
- Battle of Mühlberg, 1548; Charles V. and his Dog, 1533; Philip II., 1550; Philip II.; The Infant;
-<span class='pagenum'><a name="Page_183" id="Page_183">[Pg 183]</a></span>
- Don Fernando and Victory; Portrait; Portrait of Himself; Duke of Alva; Venus and Adonis;
- Fall of Man; Empress Isabella.</td> </tr>
-<tr> <td class="td6">Medole.</td> <td class="td5"> (near Brescia) Christ appearing to His Mother.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man with Baton.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Paul III. and Cardinals, 1545; Danaë.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Frescoes; S. Anthony granting Speech to an Infant; The Youth who cut off his Leg; The
- Jealous Husband, 1511.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Madonna with Saints (E.); La Vierge au Lapin; Madonna with S. Agnes; Christ at Emmaus (L.); Crowning
- with Thorns (L.); Entombment; S. Jerome (L.); Jupiter and Antiope (L.); Francis I.; Allegory;
- Marquis da Valos and Mary of Arragon; Alfonso of Ferrara and Laura Dianti; L’Homme
- au Gant (E.); Portraits.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.); Education of Cupid (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capitol: Baptism (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Doria: Daughter of Herodias.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Vatican: Madonna in Glory and six Saints, 1523.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Annunciation.</td> </tr>
-<tr> <td class="td6">Urbino.</td> <td class="td5">Resurrection (L.); Last Supper (L.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Presentation of Virgin, 1540; S. John in the Desert; Assumption, 1518; Pietà, 1573.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Staircase: S. Christopher, 1523.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala di Quattro Porte: Doge Giovanni before Faith, 1555.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Frari: Pesaro Madonna, 1526.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: S. John the Almsgiver, 1523.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola di San Rocco: Annunciation (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned with Saints; David and Goliath; Sacrifice
- of Isaac; Cain and Abel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Salvatore: Annunciation (L.); Transfiguration (L.).</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Duomo: Assumption.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo, 1543; Isabela d’Este, 1534;
- The Tambourine Player; Girl in Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.); Portraits;
- Doge Andrea Gritti; Jacopo Strada; Diana and Callisto; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">Perseus and Andromeda. (In collaboration with his nephew, Francesco Vecellio.)</td> </tr>
-<tr> <td class="td6">Louvre.</td> <td class="td5">Madonna and Saints. (The same by Francesco alone.)</td> </tr>
-<tr> <td class="td6">Glasgow.</td> <td class="td5">Madonna and Saints.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_184" id="Page_184">[Pg 184]</a></span></p>
-<h2>CHAPTER XX</h2>
-
-<p class="center"><strong>PALMA VECCHIO AND LORENZO LOTTO</strong></p>
-
-
-<p>Among the many who clustered round Titian’s
-long career, Palma attained to a place beside him
-and Giorgione which his talent, which was not
-of the highest order, scarcely warranted. But
-he was classed with the greatest, and influenced
-contemporary art because his work chimed in
-so well with the Venetian spirit. A Bergamasque
-by birth, he came of Venetian parentage, and
-learnt the first elements of his art in Venice.
-He never really mastered the inner niceties of
-anatomy in its finest sense, and the broad
-generalisation of his forms may be meant
-to conceal uncertain drawing, but his large-bosomed,
-matronly women and plump children,
-his round, soft contours, his clean brilliancy, and
-the clear golden polish in which his pictures
-are steeped, made a great appeal to the public.
-His invention is the large Santa Conversazione,
-as compared with those in half-length of the
-earlier masters. The Virgin and saints and
-kneeling or bending donors are placed under
-<span class='pagenum'><a name="Page_185" id="Page_185">[Pg 185]</a></span>the spreading trees of a rich and picturesque
-landscape. It is Palma’s version of the Giorgionesque
-ideal, which he had his share in establishing
-and developing. The heavy tree-trunk and
-dark foliage, silhouetted almost black against
-the background, are characteristic of his compositions.
-As his life goes on, though he still
-clings to his full, ripe figures and to the same
-smooth fleshiness in his women, the features
-become delicate and chiselled, and the more
-refined type and subtler feeling of his middle
-stage may be due to his companionship with
-Lotto, with whom he was in Bergamo when
-they were both about twenty-five. He touches
-his highest, and at the same time keeps very
-near Giorgione, in the splendid St. Barbara,
-painted for the company of the <em>Bombadieri</em> or
-artillerists. Their cannon guard the pedestal on
-which she stands; it was at her altar that they
-came to commend themselves on going forth to
-war, and where they knelt to offer thanksgiving
-for a safe return; and she is a truly noble figure,
-regal in conception and fine and firm in execution,
-attired in sumptuous robes of golden brown and
-green, with splendid saints on either hand.
-Palma was often approached by his patrons who
-wanted mythological scenes, gods, and goddesses;
-but though he produced a Venus, a handsome,
-full-blown model, he never excels in the nude, and
-his tendency is to seize upon the homely. His
-scenes have a domestic, familiar flavour. With
-<span class='pagenum'><a name="Page_186" id="Page_186">[Pg 186]</a></span>all his golden and ivory beauty he lacks fire, and
-his personages have a sluggish, plethoric note. In
-his latest stage he hides all sharpness in a sort of
-scumble or haze. It would, however, be unfair
-to say he is not fine, and his portraits especially
-come very near the best. Vienna is rich in
-examples in half-lengths of one beautiful woman
-after another robed in the ample and gorgeous
-garments in which he is always interested.
-Among them is his handsome daughter,
-Violante, with a violet in her bosom, and
-wearing the large sleeves he admires. The
-“Tasso” of the National Gallery has been taken
-from him and given first to Giorgione and then
-to Titian, but there now seems some inclination
-to return it to its first author. It has a more
-dreamy, intellectual countenance than we are
-accustomed to associate with Palma; but he uses
-elsewhere the decorative background of olive
-branches, and the waxen complexion, tawny
-colouring, and the pronounced golden haze are
-Palmesque in the highest degree. The colouring
-is in strong contrast to the pale ivory glow of
-the Ariosto of Titian, which hangs near it.</p>
-
-<p><a name="holy" id="holy"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img224.jpg" width="550" height="413" alt="image" title="" />
-</div>
-<p class="caption"><em>Palma Vecchio.</em> HOLY FAMILY. <em>Colonna Gallery, Rome.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>No one could be more unlike Palma than his
-contemporary, Lorenzo Lotto, who has for long
-been classed with the Bergamasques, but who
-is proved by recently discovered documents to
-have been born in Venice. It was for long an
-accepted fact that Lotto was a pupil of Bellini, and
-his earliest altarpiece, to S. Cristina at Treviso,
-<span class='pagenum'><a name="Page_187" id="Page_187">[Pg 187]</a></span>bears traces of Bellini’s manner. A Pietà above
-has child angels examining the wounds with the
-grief and concern which Bellini made so peculiarly
-his own, and the St. Jerome and the branch of
-fig-leaves silhouetted against the light remind
-us of the altarpiece in S. Crisostomo. Lotto
-seems to have clung to quattrocento fashions.
-The ancona had long been rejected by most of
-his contemporaries, but he painted one of the
-last for a church in Recanati, in carved and
-gilt compartments, and he painted predellas long
-after they had become generally obsolete. We
-ask ourselves how it was that Lotto, who had so
-susceptible and easily swayed a nature, escaped
-the influence of Giorgione, the most powerful
-of any in the Venice of his youth—an influence
-which acted on Bellini in his old age, which
-Titian practically never shook off, and which
-dominated Palma to the exclusion of any earlier
-master.</p>
-
-<p>It would take too long to survey the train of
-argument by which Mr. Berenson has established
-Alvise Vivarini as the master of Lotto. Notwithstanding
-that Bellini’s great superiority was
-becoming clear to the more cultured Venetians,
-Alvise, when Lotto was a youth, was still the
-painter <em>par excellence</em> for the mass of the public.
-In the S. Cristina altarpiece the Child standing
-on its Mother’s knee is in the same attitude as
-the Child in Alvise’s altarpiece of 1480, and the
-Mother’s hand holds it in the same way. Other
-<span class='pagenum'><a name="Page_188" id="Page_188">[Pg 188]</a></span>details which supply internal evidence are the
-shape of hands and feet, the round heads and the
-way the Child is often represented lying across
-the Mother’s knees. Lotto carries into old age
-the use of fruit and flowers and beads as decoration,
-a Squarcionesque feature beloved of the
-Vivarini, but which was never adopted by Bellini.</p>
-
-<p>About 1512 Lotto comes into contact with
-Palma, and for a short time the two were in close
-touch. A “Santa Conversazione,” of which a
-good copy exists in Villa Borghese, Rome, and one
-at Dresden, with the Holy Family grouped under
-spreading trees, is saturated with Palma’s spirit,
-but it soon passes away, and except for an
-occasional touch, disappears entirely from Lotto’s
-work.</p>
-
-<p>Lotto may have had relations in Bergamo,
-for when in 1515 a competition between artists
-was set on foot by Alessandro Martino, a
-descendant of General Colleone, for an altarpiece
-for S. Stefano, he competed and carried
-off the prize. This was the first of the series
-of the great works for Bergamo, which enrich
-the little city, where at this period he can best
-be studied. The great altarpiece (now removed
-to San Bartolommeo) is a most interesting
-human document, a revelation of the
-painter’s personality. He does not break away
-from hieratic conventions, like the rival school;
-his Madonna is still placed in the apse of the
-church with saints grouped round her, a form
-<span class='pagenum'><a name="Page_189" id="Page_189">[Pg 189]</a></span>from which the Vivarini never departed, but
-the whole is full of intense movement, of a
-lyric grace and ecstasy, a desire to express
-fervent and rapturous devotion. The architectural
-background is not in happy proportion
-in relation to the figures, but the effect of vista
-and space is more remarkable than in any North
-Italian master. The vivid treatment of light
-and shade, and the gaiety and delicacy of the
-flying angels, who hold the canopy, and of the
-putti, who spread the carpet below, the shapes
-of throne and canopy and the decorations have
-led to the idea that Lotto drew his inspiration
-from Correggio, whom he certainly resembles
-in some ways; but at this time Correggio was
-only twenty, and had not given any examples
-of the style we are accustomed to call Correggiesque.
-We must look back to a common origin
-for those decorative details, which are so conspicuous
-in Crivelli and Bartolommeo Vivarini,
-which came to Lotto through the Vivarini and
-to Correggio through Ferrarese painters, and of
-which the fountain-head for both was the school
-of Squarcione. For the much more striking
-resemblances of composition and spirit, the explanation
-seems to be that Lotto on one side
-of his nature was akin to Correggio; he had
-the same lyrical feeling, the same inclination
-to exuberance and buoyancy. To both, painting
-was a vehicle for the expression of feeling,
-but Lotto had also common sense and a
-<span class='pagenum'><a name="Page_190" id="Page_190">[Pg 190]</a></span>goodly share of that humour that is allied to
-pathos.</p>
-
-<p>Till the year 1526 Lotto was much in
-Bergamo, where the first altarpiece gained him
-orders for others. The reputation of a member
-of the school of Venice was a sure passport to
-employment. We trace Alvise’s tradition very
-plainly in the altarpiece in San Bernardino,
-where the gesture of the Madonna’s hand as she
-expounds to the listening saints recalls Alvise’s of
-1480. The little gathered roses, which Lotto
-makes use of to the end of his life, lie scattered
-on the step; angels, daringly foreshortened, sweep
-aside the curtain of the sanctuary. The colour
-is in Lotto’s scarlet, light blues, and violet.
-He soon shows himself fond of genre incidents,
-and in “Christ taking leave of His Mother”
-gives a view into a bedroom and a cat running
-across the floor. The donor kneels with her
-hair fashionably dressed and wearing a pearl
-necklace. In the “Marriage of S. Catherine”
-at Bergamo the saint is evidently a portrait,
-with hair pearl-wreathed. She kneels very
-simply and naturally before the Child, and the
-exquisitely lovely and elaborately gowned young
-woman who represents the Madonna, looks
-out towards the spectator with a mundane
-and curiously modern air. It was probably
-the recognition of Lotto’s success with portraits
-that led to their being so often introduced
-into his sacred pieces. In the one we have
-<span class='pagenum'><a name="Page_191" id="Page_191">[Pg 191]</a></span>just noticed, the donor, Niccolas Bonghi, is
-brought in, and is on rather a larger scale
-than the rest, but Lotto has evidently not
-found him interesting. The portraits of the
-brothers della Torre, and that of the Prothonotary
-Giuliano in the National Gallery, inaugurate
-that wonderful series of characterisations
-which are his greatest distinction. A series of
-frescoes in village churches round Bergamo
-must also be noticed. They are remarkable
-for spontaneous and original decoration, and
-may compare with the ceremonial groups of
-Gentile Bellini and Carpaccio. Lotto’s personages,
-as they chatter in the market-places, are
-full of natural animation and gaiety, and we
-realise what a step had been made in the
-painting of actual life.</p>
-
-<p>Owing to the unsettled state of the rest of
-Italy, the years from 1530 to 1540, which Lotto
-spent in Venice, found that city the gathering-ground
-of many of the most distinguished
-scholars and deepest thinkers of the day. Men
-of all shades of religious thought were engaged
-in learned discussion, and Lotto’s ardent and
-inquiring temperament must have been stimulated
-by such an environment. During these
-years, too, he became intimate with Titian, and
-experimented in Titian’s style, with the result
-that his painting gets thicker and richer, more
-fused and solid, and his figures are better put
-together. He imitates Titian’s colour, too, but
-<span class='pagenum'><a name="Page_192" id="Page_192">[Pg 192]</a></span>it makes him paint in deeper, fiercer tints, and
-he soon finds it does not suit him, and returns
-to his own scheme. His colour is still rather
-too dazzling, but the distances are translucent
-and atmospheric. He continues to introduce
-portraits. In his altarpiece in SS. Giovanni
-and Paolo the deacons giving alms and receiving
-petitions curiously resemble in type and expression
-the ecclesiastics we see to-day.</p>
-
-<p>Lotto was now an accepted member of
-Titian’s set, and Aretino, in a letter dated 1548,
-writes that Titian values his taste and judgment
-as that of no other; but Aretino, with his usual
-mixture of connoisseurship and clever spite, goes
-on to insinuate accidentally, as it were, what he
-himself knew perfectly well, that Lotto was
-not considered on a par with the masters of
-the first rank. “Envy is not in your breast,” he
-says, “rather do you delight to see in other
-artists certain qualities which you do not find
-in your own brush, ... holding the second
-place in the art of painting is nothing compared
-to holding the first place in the duties of
-religion.”</p>
-
-<p>An interesting codex or commentary tells us
-that Lotto never received high prices for his
-work, and we hear of him hawking pictures about
-in artistic circles, putting them up in raffles, and
-leaving a number with Jacopo Sansovino in the
-hope that he might hear of buyers. His work
-ended as it had begun, in the Marches. He
-<span class='pagenum'><a name="Page_193" id="Page_193">[Pg 193]</a></span>undertook commissions at Recanati, Ancona, and
-Loreto, and in September 1554 he concluded a
-contract with the Holy House at Loreto, by
-which, in return for rooms and food, he made
-over himself and all his belongings to the care
-of the fraternity, “being tired of wandering,
-and wishing to end his days in that holy place.”
-He spent the last four years of his life at Loreto
-as a votary of the Virgin, painting a series of
-pictures which are distinguished by the same sort
-of apparent looseness and carelessness which we
-noticed in Titian’s late style; a technique which,
-as in Titian’s case, conceals a profound knowledge
-of plastic modelling.</p>
-
-<p>Though Lotto executed an immense number
-of important and very beautiful sacred works,
-his portraits stand apart, and are so interesting
-to the modern mind that one is tempted to
-linger over them. Other painters give us finer
-pictures; in none do we feel so anxious to know
-who the sitters were and what was their story.
-Lotto has nothing of the Pagan quality which
-marks Giorgione and Titian; he is a born
-psychologist, and as such he witnesses to an
-attitude of mind in the Italy of his day which
-is of peculiar interest to our own. Lotto’s bystanders,
-even in his sacred scenes, have nothing
-in common with Titian’s “chorus”; they have the
-characterisation of distinct individuals, and when
-he is concerned with actual portraits he is intensely
-receptive and sensitive to the spirit of his sitters.
-<span class='pagenum'><a name="Page_194" id="Page_194">[Pg 194]</a></span>He may be said to “give them away,” and to
-take an almost unfair advantage of his perception.
-The sick man in the Doria Gallery looks
-like one stricken with a death sentence. He
-knows at least that it is touch and go, and
-the painter has symbolised the situation in the
-little winged genius balancing himself in a pair
-of scales. In the Borghese Gallery is the portrait
-of a young, magnificently dressed man, with a
-countenance marked by mental agitation, who
-presses one hand to his heart, while the other
-rests on a pile of rose-petals in which a tiny
-skull is half-hidden. The “Old Man” in the
-Brera has the hard, narrow, but intensely sad
-face of one whose natural disposition has been
-embittered by the circumstances of his life, just
-as that of our Prothonotary speaks of a large and
-gentle nature, mellowed by natural affections and
-happy pursuits. We smile, as Lotto does, with
-kindly mischief at “Marsilio and his Bride;” the
-broad, placid countenance of the man is so significantly
-contrasted with the clever mouth and
-eyes of the bride that it does not need the
-malicious glance of the cupid, who is fitting on
-the yoke, to “dot the i’s and cross the t’s” of their
-future. Again, the portrait of Laura di Pola, in
-the Brera, introduces us to one of those women
-who are charming in every age, not actually
-beautiful, but harmonious, thoughtful, perfectly
-dressed, sensible, and self-possessed, and the
-“Family Group” in our own gallery holds a
-<span class='pagenum'><a name="Page_195" id="Page_195">[Pg 195]</a></span>history of a couple of antagonistic temperaments
-united by life in common and the clasping hands
-of children. Lotto does not keep the personal expression
-out of even such a canvas as his “Triumph
-of Chastity” in the Rospigliosi Gallery. His
-delightful Venus, one of the loveliest nudes
-in painting, flies from the attacking termagant,
-whose virtue is proclaimed by the ermine on
-her breast, and sweeps her little cupid with her
-with a well-bred, surprised air, suggestive of the
-manners of mundane society.</p>
-
-<p><a name="laura" id="laura"></a></p>
-<div class="figcenter" style="width: 447px;">
-<img src="images/img235.jpg" width="447" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Lorenzo Lotto.</em> PORTRAIT OF LAURA DI POLA. <em>Brera.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>The painter who was thus able to unveil
-personality had evidently a mind that was aware
-of itself, that looked forward to a wider civilisation
-and a more earnest and intimate religion.
-His life seems to have been one of some sadness,
-and crowned with only moderate success. He
-speaks of himself as “advanced in years, without
-loving care of any kind, and of a troubled mind.”
-His will shows that his worldly possessions were
-few and poor, and that he had no heir closer
-than a nephew; but he leaves some of his
-cartoons as a dowry to “two girls of quiet
-nature, healthy in mind and body, and likely to
-make thrifty housekeepers,” on their marriage
-to “two well-recommended young men,” about
-to become painters. His sensitive and introspective
-temperament led him to prefer the
-retirement and the quiet beauty of Loreto to the
-brilliant society of which he was made free in
-Venice. “His spirit,” says Mr. Berenson, “is
-<span class='pagenum'><a name="Page_196" id="Page_196">[Pg 196]</a></span>more like our own than is perhaps that of any
-other Italian painter, and it has all the appeal
-and fascination of a kindred soul in another age.”</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Palma Vecchio.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saints (L.).</td> </tr>
-<tr> <td class="td6">Cambridge.</td> <td class="td5">Fitzwilliam Museum: Venus (L.).</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna; SS. John, Catherine; Three Sisters; Holy Family; Meeting of Jacob and Rachel (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Santa Conversazione; Portrait of a Poet.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: SS. Helen, Constantine, Roch, and Sebastian; Adoration of Magi (L.), finished by Cariani.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Santa Conversazione with Donors.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Adoration of Shepherds.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Capitol: Christ and Woman taken in Adultery.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Colonna: Madonna, S. Peter, and Donor.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: St. Peter enthroned and six Saints; Assumption.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Sposalizio (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Formosa: Altarpiece.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Violante (L.); Five Portraits of Women.</td> </tr>
-</table></div>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Lorenzo Lotto.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Ancona.</td> <td class="td5">Assumption, 1550; Madonna with Saints (L.).</td> </tr>
-<tr> <td class="td6">Asolo.</td> <td class="td5">Madonna in Glory, 1506.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Marriage of S. Catherine; Predelle.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Holy Family and S. Catherine; Predelle; Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Bartolommeo: Altarpiece, 1516.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alessandro in Colonna: Pietà.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Bernardino: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Spirito: Altarpiece.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Christ taking leave of His Mother; Portraits.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Nativity.<span class='pagenum'><a name="Page_197" id="Page_197">[Pg 197]</a></span></td> </tr>
-<tr> <td class="td6">Cingoli.</td> <td class="td5">S. Domenico: Madonna and Saints and fifteen Small Scenes.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Holy Family.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.);
- Portraits of Agostino and Niccolo della Torre, 1515;
- Family Group; Portrait of Prothonotary Giuliano.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Madonna and Saints (E.).</td> </tr>
-<tr> <td class="td6">Loreto.</td> <td class="td5">Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer
- (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).</td> </tr>
-<tr> <td class="td6">Recanati.</td> <td class="td5">Municipio: Altarpiece, 1508; Transfiguration (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Sopra Mercanti: Annunciation.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Rospigliosi: Love and Chastity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Carmine: S. Nicholas in Glory, 1529.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giacomo dall’ Orio: Madonna with Saints, 1546.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione, etc.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_198" id="Page_198">[Pg 198]</a></span></p>
-<h2>CHAPTER XXI</h2>
-
-<p class="center"><strong>SEBASTIAN DEL PIOMBO</strong></p>
-
-
-<p>It was very natural that Rome should wish for
-works of the masters of the new Venetian School,
-but the first-rate men were fully employed at
-home. All the efforts made to secure Titian
-failed till nearly the end of his career. On the
-other hand, Venice was full of less famous
-masters following in Giorgione’s steps. When
-Sebastian Luciani was a young man, Giorgione
-was paramount there, and no one could have
-foretold that his life would be of such short
-duration. It was to be expected, therefore, that
-a painter who consulted his own interests should
-leave the city where he was overshadowed by
-a great genius and go farther afield. The
-influence of the Guilds was withdrawn in the
-sixteenth century, so that it was a simpler
-matter for painters to transfer their talents,
-and painting was beginning to appeal strongly
-to the <em>dilettanti</em>, who rivalled one another in
-their offers.</p>
-
-<p>Only one work of Sebastian’s is known belonging
-<span class='pagenum'><a name="Page_199" id="Page_199">[Pg 199]</a></span>to this earlier time in Venice. It is
-the “S. Chrysostom enthroned,” in S. Giovanni
-Crisostomo, and its majesty and rich colouring,
-and more especially the splendid group of women
-on the left, so proud and soft in their Venetian
-beauty, make us wonder if Sebastian might not
-have risen to greater heights if he had remained
-in his natural environment. He responded to
-the call to Rome of Agostino Chigi, the great
-<ins class="translit" title="Chigi was a banker">painter</ins>, art collector, and patron, the friend of
-Leo X. Chigi had just completed the Farnesina
-Villa, and Sebastian was employed till
-1512 on its decoration, and at once came under
-the influence of Michelangelo. The “Pietà”
-at Viterbo shows that influence very strongly; in
-fact, Vasari says that Michelangelo himself drew
-the cartoon for the figure of Christ, which would
-account for its extraordinary beauty. Sebastian
-embarked on a close intimacy with the Florentine
-painter, and, according to Vasari, the great canvas
-of the “Raising of Lazarus,” in the National
-Gallery, was executed under the orders and in
-part from the designs of Michelangelo. This
-colossal work was looked on as one of the most
-important creations of the sixteenth century, but
-there is little to make us wish to change it for
-the altarpiece of S. Crisostomo. The desire for
-scientific drawing and the search after composition
-have produced a laboured effect; the female
-figures are cast in a masculine mould, and it lacks
-both the severe beauty of the Tuscan School and
-<span class='pagenum'><a name="Page_200" id="Page_200">[Pg 200]</a></span>the emotional charm of Sebastian’s native style.
-We cannot, however, avoid conjecturing if in
-the figure of Lazarus himself we have not a
-conception of the great Florentine. It is so
-easy in pose, so splendid in its, perhaps excessive,
-length of limb, that our thoughts turn
-involuntarily to the <em>Ignudi</em> in the Sixtine
-Chapel. The picture has been dulled and
-injured by repainting, but the distance still
-has the sombre depth of the Venetians. All
-through Sebastian’s career he seeks for form
-and composition, but, great painter as he undoubtedly
-is, he is great because he possesses
-that inborn feeling for harmony of colour. This
-is what we value in him, and he excels in so far
-as he follows his Venetian instincts.</p>
-
-<p>The death of Raphael improved Sebastian’s
-position in Rome, and though Leo X. never
-liked or employed him, he did not lack commissions.
-The “Fornarina” in the Uffizi, with
-the laurel-wreathed head and leopard-skin
-mantle, still reveals him as the Venetian, and it is
-curious that any critic should ever have assigned
-its rich, voluptuous tone and its coarse type
-to Raphael. Sebastian obtained commissions
-for decorating S. Maria del Popolo in oils and
-S. Pietro in Montorio in fresco, but in the
-latter medium, though he is ambitious of acquiring
-the force of Michelangelo, he lacks the
-Tuscan ease of hand. Colour, for which he
-possessed so true an aptitude, the deep, fused
-<span class='pagenum'><a name="Page_201" id="Page_201">[Pg 201]</a></span>colour of Giorgione, is set aside by him; his
-tints become strong and crude, his surfaces grow
-hard and polished, and he thinks, above all, of
-bold action, of drawing and modelling. The
-Venetian genius for portraiture remains, and he
-has left such fine examples as the “Andrea Doria”
-of the Vatican, or the “Portrait of a Man in the
-Pitti,” a masterly picture both in drawing and
-execution, with grand draperies, a fur pelisse,
-and damask doublet with crimson sleeves. In
-the National Gallery we possess his own portrait
-by himself, in company with Cardinal de Medici.
-The faces are well contrasted, and we judge from
-Sebastian’s that his biographer describes him
-justly, as fat, indolent, and given to self-indulgence,
-but genial and fond of good company.</p>
-
-<p>After an absence of twenty years he returned
-to Venice. There he came in contact with
-Titian and Pordenone, and struck up a friendship
-with Aretino, who became his great ally and
-admirer. The sack of Rome had driven him
-forth, but in 1529, when the city was beginning
-partially to recover from that time of horror,
-he returned, and was cordially welcomed by
-Clement VII., and admitted into the innermost
-ecclesiastical circles. The Piombo, a well-paid,
-sinecure office of the Papal court, was bestowed
-on him, and his remaining years were spent in
-Rome. He was very anxious to collaborate
-with Michelangelo, and the great painter seems
-to have been quite inclined to the arrangement.
-<span class='pagenum'><a name="Page_202" id="Page_202">[Pg 202]</a></span>The “Last Judgment,” in the Sixtine Chapel,
-was suggested, and Sebastian had the melancholy
-task of taking down Perugino’s masterpieces; but
-he wished to reset the walls for oils, and Michelangelo
-stipulated for fresco, saying that oils were
-only fit for women, so that no agreement was
-arrived at.</p>
-
-<p>Sebastian’s mode of work was slow, and he
-employed no assistants. He seems to have been
-inordinately lazy, fond of leisure and good living,
-and his character shows in his work, which, with
-a few exceptions, has something heavy and
-common about it, a want of keenness and fire,
-an absence of refinement and selection.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Fornarina, 1512; Death of Adonis.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Resurrection of Lazarus, 1519; Portraits.</td> </tr>
-<tr> <td class="td6">Naples.</td> <td class="td5">Holy Family; Portraits.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Visitation, 1521.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Portrait of Andrea Doria (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Farnesina: Frescoes, 1511.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Pietro in Montorio. Frescoes.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">S. Niccolo: Incredulity of S. Thomas (E.).</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Visitation (E.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).</td> </tr>
-<tr> <td class="td6">Viterbo.</td> <td class="td5">Pietà (L.).</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_203" id="Page_203">[Pg 203]</a></span></p>
-<h2>CHAPTER XXII</h2>
-
-<p class="center"><strong>BONIFAZIO AND PARIS BORDONE</strong></p>
-
-
-<p>Some uncertainty has existed as to the identity
-of the different members of the family of
-Bonifazio. All the early historians agree in
-giving the name to one master only. Boschini,
-however, in 1777 discovered the register of the
-death of a second, and a third bearing the name
-was working twenty years later. Upon this
-Dr. Morelli came to the conclusion that we must
-recognise three, if not four, masters bearing the
-name of Bonifazio, but documents recently
-discovered by Professor Ludwig have in great
-measure destroyed Morelli’s conjectures. There
-may have been obscure painters bearing the name,
-but they were mere imitators, and it is doubtful
-if any were related to the family of de Pitatis.</p>
-
-<p>Bonifazio Veronese is really the only one
-who counts. As Ridolfi says, he was born in
-Verona in the most beautiful moment of
-painting. He came to Venice at the age of
-eighteen, and became a pupil of Palma Vecchio,
-with whom his work has sometimes been
-<span class='pagenum'><a name="Page_204" id="Page_204">[Pg 204]</a></span>confused. After Palma’s death Bonifazio continued
-in friendly relations with his old master’s
-family, and his niece married Palma’s nephew.
-Bonifazio himself married the daughter of a
-basket-maker, and appears to have had no
-children, for he and his wife by their wills
-bestowed their whole fortune on their nephews.
-Antonio Palma, who married Bonifazio’s niece,
-was a painter whose pictures have sometimes
-been attributed to the legendary third Bonifazio.
-Bonifazio’s life was passed peacefully in Venice.
-He received many important commissions from
-the Republic, and decorated the Palace of the
-Treasurers. His character and standing were
-high, and he was appointed, in company with
-Titian and Lotto, to administer a legacy which
-Vincenzo Catena had left to provide a yearly
-dower for five maidens. After a long life spent
-in steady work, Bonifazio withdrew to a little
-farm amidst orchards—fifteen acres of land in
-all—at San Zenone, near Asolo; but he still kept
-his house in San Marcuola, where he died. He
-was buried in S. Alvise in Venice.</p>
-
-<p>A son of the plains and of Venetian stock,
-his work is always graceful and attractive,
-though inclined to be hot in colour. It has a
-very pronounced aristocratic character, and bears
-no trace of the rough, provincial strain of
-such men as Cariani or Pordenone. It is very
-fine and glowing in colour, but lacks vigour
-and energy in design. Nowhere do we get
-<span class='pagenum'><a name="Page_205" id="Page_205">[Pg 205]</a></span>more worldly magnificence or such frank
-worship of wealth as on Bonifazio’s joyous
-canvases. He represents Christian saints and
-Eastern kings alike, as gentlemen of princely
-rank. There is a note of purely secular art
-about his Adorations and Holy Families. In
-the “Adoration of the Magi,” in the Academy,
-the Madonna is a handsome, prosperous lady
-of Bonifazio’s acquaintance. The Child, so far
-from raising His hand in benediction, holds it out
-for the proffered cup. He does not, as usual,
-distinguish the eldest king, but singles out the
-cup held by the second, who, in a puffed
-velvet dress, is an evident portrait, probably
-that of the donor of the picture, who is in this
-way paid a courtier-like compliment. The
-third king is such a Moor as Bonifazio must
-often have seen embarking from his Eastern
-galley on the Riva dei Schiavoni. A servant
-in a peaked hood peers round the column to
-catch sight of what is going on. The groups
-of animals in the background are well rendered.
-In the “Rich Man’s Feast,” where Lazarus
-lies upon the step, we have another scene of
-wealthy and sumptuous Venetian society, an
-orgy of colour. And, again, in the “Finding of
-Moses” (Brera) he paints nobles playing the lute,
-making love and feasting, and lovely fair-haired
-women listening complacently. We are reminded
-of the way in which they lived: their
-one preoccupation the toilet, the delight of
-<span class='pagenum'><a name="Page_206" id="Page_206">[Pg 206]</a></span>appearing in public in the latest and most
-magnificent fashions. And in these paintings
-Bonifazio depicts the elaborate striped and
-brocaded gowns in which the beautiful Venetians
-arrayed themselves, made in the very fashions
-of the year, and their thick, fair hair is twisted
-and coiled in the precise mode of the moment.
-The deep-red velvet he introduces into nearly
-all his pictures is of a hue peculiar to himself.
-As Catena often brings in a little white lap-dog,
-so Bonifazio constantly has as an accessory a liver-and-white
-spaniel.</p>
-
-<p>Vasari speaks of Paris Bordone as the artist
-who most successfully imitated Titian. He was
-the son of well-to-do tradespeople in Treviso,
-and received a good education in music and
-letters, before being sent off to Venice and
-placed in Titian’s studio. Bordone does not
-seem to have been on very friendly terms with
-Titian. He was dissatisfied with his teaching,
-and Titian played him an ill turn in wresting
-from him a commission to paint an altarpiece
-which had been entrusted to him when he was
-only eighteen. He was, above all, in love with
-the manner of the dead Giorgione, and it was
-upon this master that he aspired to form his
-style. His masterpiece, in the Academy, was
-painted for the Confraternity of St. Mark, and
-made his reputation. The legend it represents
-may be given in a few words:</p>
-
-<p>In the days of Doge Gradenigo, one February,
-<span class='pagenum'><a name="Page_207" id="Page_207">[Pg 207]</a></span>there arose a fearful storm in Venice. During
-the height of the tempest, three men accosted a
-poor old fisherman, who was lying in his decayed
-old boat by the Piazza, and begged that he
-would row them to S. Niccolo del Lido, where
-they had urgent business. After some demur
-they persuaded him to take the oars, and in
-spite of the hurricane, the voyage was accomplished.
-On reaching the shore they pointed out
-to him a great ship, the crew of which he perceived
-to consist of a band of demons, who were
-stirring up the waves and making a great
-hubbub. The three passengers laid their commands
-on them to desist, when immediately
-they sailed away and there was a calm. The
-passengers then made the oarsman row them,
-one to S. Niccolo, one to S. Giorgio, and the
-third was rowed back to the Piazza. The
-fisherman timidly asked for his fare, and the
-third passenger desired him to go to the Doge
-and ask for payment, telling him that by that
-night’s work a great disaster had been averted
-from the city. The fisherman replied that he
-should not be believed, but would be imprisoned
-as a liar. Then the passenger drew a ring from
-his finger. “Show him this for a sign,” he said,
-“and know that one of those you have this night
-rowed is S. Niccolas, the other is S. George, and
-I am S. Mark the Evangelist, Protector of
-the Venetian Republic.” He then disappeared.
-The next day the fisherman presented the ring,
-<span class='pagenum'><a name="Page_208" id="Page_208">[Pg 208]</a></span>and was assigned a provision for life from the
-Senate.</p>
-
-<p>There has, perhaps, never been a richer and
-more beautiful subject-picture painted than this
-glowing canvas, or one which brings more vividly
-before us the magnificence of the pageants which
-made such a part of Venetian life in the golden age
-of painting. It is all strength and splendour, and
-escapes the hectic colour and weaker type which
-appear in Bordone’s “Last Supper” and some of
-his other works. In 1538 he went to France
-and entered the service of Francis II., painting
-for him many portraits of ladies, besides works
-for the Cardinals of Guise and of Lorraine. The
-King of Poland sent to him for a “Jupiter and
-Antiope.” At Augsburg he was paid 3000 crowns
-for work done for the great Fugger family.</p>
-
-<p>No one gives us so closely as Bordone the type
-of woman who at this time was most admired in
-Venice. The Venetian ideal was golden haired,
-with full lips, fair, rosy cheeks, large limbed and
-ample, with “abundant flanks and snow-white
-breast.” A type glowing with health and instinct
-with life, but, to say the truth, rather dull, without
-deep passions, and with no look that reveals
-profound emotions or the struggle of a soul.
-From what we see of Bordone’s female portraits
-and from some of the mythological compositions
-he has left, he might have been among the most
-sensually minded of men. His beautiful courtesan,
-in the National Gallery, is an almost over-realistic
-<span class='pagenum'><a name="Page_209" id="Page_209">[Pg 209]</a></span>presentment of a woman who has just
-parted from her lover. His women, with their
-carnation cheeks and expressionless faces, are like
-beautiful animals; but, as a matter of fact, their
-painter was sober and temperate in his life, very
-industrious, and devoted to his widowed mother.
-About 1536 he married the daughter of a
-Venetian citizen, and had a son, who became one
-of the many insignificant painters of the end of the
-sixteenth century. Most of his days were divided
-between his little Villa of Lovadina in the district
-of Belluno, and his modest home in the Corte
-dell’ Cavallo near the Misericordia. “He lives
-comfortably in his quiet house,” writes Vasari,
-who certainly knew Bordone in Venice, “working
-only at the request of princes, or his friends,
-avoiding all rivalry and those vain ambitions
-which do but disturb the repose of man, and
-seeking to avert any ruffling of the serene
-tranquillity of his life, which he is accustomed
-to preserve simple and upright.”</p>
-
-<p>Many of his pictures show an intense love
-of country solitudes. His poetic backgrounds,
-lonely mountains, leafy woods, and sparkling
-water are in curious contrast to the sumptuous
-groups in the foreground.</p>
-
-<p>His “Three Heads,” in the Brera, is a superb
-piece of painting and an interesting characterisation.
-The woman is ripe, sensual, and calculating,
-feeling with her fingers for the gold chain,
-a mere golden-fleshed, rose-flushed hireling, solid
-<span class='pagenum'><a name="Page_210" id="Page_210">[Pg 210]</a></span>and prosaic. The go-between is dimly seen in
-the background, but the face of the suitor is a
-strange, ironic study: past youth, worn, joyless,
-and bitter, taking his pleasure mechanically
-and with cynical detachment. The “Storm
-calmed by S. Mark” (Academy) was, in Mr.
-Berenson’s opinion, begun by Giorgione.</p>
-
-<p>Rich, brilliant, and essentially Venetian as is
-the work of these two painters, it does not reach
-the highest level. It falls short of grandeur, and
-has that worldly tone that borders on vulgarity.
-As we study it we feel that it marks the point
-to which Venetian art might have attained, the
-flood-mark it might have touched, if it had
-lacked the advent of the three or four great
-spirits, who, appearing about the same time, bore
-it up to sublimer heights and developed a
-more distinguished range of qualities. Bonifazio
-and Bordone lack the grandeur and sweetness of
-Titian, the brilliant touch and imaginative genius
-of Tintoretto, the matchless feeling for colour,
-design, and decoration of Veronese, but they
-continue Venetian painting on logical lines, and
-they form a superb foundation for the highest.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bonifazio Veronese.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Finding of Moses.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight
- into Egypt; Finding of Moses.</td> </tr>
-<tr> <td class="td6">Hampton Court.<span class='pagenum'><a name="Page_211" id="Page_211">[Pg 211]</a></span></td> <td class="td5">Santa Conversazione.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Santa Conversazione (E.).</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Finding of Moses.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Mother of Zebedee’s Children; Return of the
- Prodigal Son.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Colonna: Holy Family with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Rich Man’s Feast; Massacre of Innocents; Judgment of
- Solomon, 1533; Adoration of Kings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Santa Conversazione; Triumph of Love; Triumph of Chastity;
- Salome.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Paris Bordone.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Vintage Scenes.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portrait of Man in Black; Chess Players; Madonna and four Saints.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Apollo and Marsyas; Diana; Holy Family.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Woman.</td> </tr>
-<tr> <td class="td6">Genoa.</td> <td class="td5">Brignole Sale: Portraits of Men; Santa Conversazione.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Madonna and Donors.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Daphnis and Chloe; Portrait of Lady.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Holy Family.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Descent of Holy Spirit; Baptism; S. Dominio presented
- to the Saviour by Virgin; Madonna and Saints; Venal Love.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria pr. Celso: Madonna and S. Jerome.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Portrait; Man counting Jewels.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Portraits.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Colonna: Holy Family and Saints.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Adoration of Shepherds; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale Chapel: Dead Christ.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni in Bragora; Last Supper.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Allegorical Pictures; Lady at Toilet; Young Woman.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_212" id="Page_212">[Pg 212]</a></span></p>
-<h2>CHAPTER XXIII</h2>
-
-<p class="center"><strong>PAINTERS OF THE VENETIAN PROVINCES</strong></p>
-
-
-<p>It has become usual to include in the Venetian
-School those artists from the subject provinces
-on the mainland, who came down to try their
-luck at the fountain-head and to receive its hallmark
-on their talent. The Friulan cities, Udine,
-Serravalle, and small neighbouring towns, had
-their own primitive schools and their scores of
-humble craftsmen. Their art wavered for some
-time in its expression between the German taste,
-which came so close to their gates, and the Italian,
-which was more truly their element.</p>
-
-<p>Up to 1499 Friuli was invaded seven times
-in thirty years by the Turks. They poured in
-large numbers over the Bosnian borders, crossed
-the Isonzo and the Tagliamenta, and massacred
-and carried off the inhabitants. These terrible
-periods are marked by the cessation of work in
-the provinces, but hope always revived again.
-The break caused by such a visitation can be
-distinctly traced in the Church of S. Antonino,
-at the little town of San Daniele. Martino da
-<span class='pagenum'><a name="Page_213" id="Page_213">[Pg 213]</a></span>Udine obtained the epithet of Pellegrino da San
-Daniele in 1494 when he returned from an early
-visit to Venice, where he had been apprenticed to
-Cima. He was appointed to decorate S. Antonino.
-His early work there is hard and coarse, ill-drawn,
-the figures unwieldy and shapeless, and
-the colour dusky and uniform; but owing to
-the Turkish raid, he had to take flight, and it
-was many a year before the monks gained
-sufficient courage and saved enough money to
-continue the embellishment of their church.
-In the meantime, Pellegrino’s years had been
-spent partly in Venice and partly, perhaps, in
-Ferrara, for the reason Raphael gave for refusing
-to paint a “Bacchus” for the Duke, was that the
-subject had already been painted by Pellegrino
-da San Daniele. When Pellegrino resumed his
-work, it demonstrated that he had studied the
-modern Venetians and had come under a finer,
-deeper influence. A St. George in armour
-suggests Giorgione’s S. Liberale at Castelfranco;
-he specially shows an affinity with Pordenone,
-who was his pupil and who was to become a
-better painter than his old master. As Pellegrino
-goes on he improves consistently, and adopts the
-method, so peculiarly Venetian, of sacrificing form
-to a scheme of chiaroscuro. He even, to some
-extent, succeeds in his difficult task of applying
-to wall painting the system which the Venetians
-used almost exclusively for easel pictures. He
-was an ambitious, daring painter, and some of
-<span class='pagenum'><a name="Page_214" id="Page_214">[Pg 214]</a></span>his church standards were for long attributed to
-Giorgione. The church of San Antonino remains
-his chief monument; but for all his travels
-Pellegrino remains provincial in type, is unlucky
-in his selection, cares little for precision of form,
-and trusts to colour for effect.</p>
-
-<p>The same transition in art was taking place in
-other provinces. Morto da Feltre, Pennacchi,
-and Girolamo da Treviso have all left work of a
-Giorgionesque type, and some painters who went
-far onward, began their career under such minor
-masters. Giovanni Antonio Licinio, who takes
-his name from his native town of Pordenone, in
-Friuli, was one of these. All the early part of
-his life was spent in painting frescoes in the
-small towns of the Friulan provinces. At first
-they bear signs of the tuition of Pellegrino, but
-it soon becomes evident that Pordenone has
-learned to imitate Giorgione and Palma. Quite
-early, however, one of his chief failings appears,
-and one which is all his own, the disparity
-in size between his various figures. The
-secondary personages, the Magi in a Nativity,
-the Saints standing round an altar, are larger
-and more athletic in build and often more
-animated in action than the principal actors in
-the scene. What pleased Pordenone’s contemporaries
-was his daring perspective and his
-instinctive feeling for movement. He carried
-out great schemes in the hill-towns, till at
-length his reputation, which had long been ripe
-<span class='pagenum'><a name="Page_215" id="Page_215">[Pg 215]</a></span>in his native province, reached Venice. In 1519
-he was invited to Treviso to fresco the façade of
-a house for one of the Raviguino family. The
-painter, as payment, asked fifty scudi, and Titian
-was called in to adjudicate, but he admired the
-work so much that he hinted to Raviguino that
-he would be wise not to press him for a valuation.
-As a direct consequence of this piece of
-business, Pordenone was employed on the chapel
-at Treviso, in conjunction with Titian. At this
-time the Assumption and the Madonna of Casa
-Pesaro were just finished, and it is probable
-that Pordenone paid his first visit to Venice,
-hard by, and saw his great contemporary’s work.
-With his characteristic distaste for fresco,
-Titian undertook the altarpiece and painted the
-beautiful Annunciation which still holds its
-place, and Pordenone covered the dome with
-a foreshortened figure of the Eternal Father,
-surrounded by angels. Among the remaining
-frescoes in the Chapel, an Adoration of the
-Magi and a S. Liberale are from his brush.
-Fired by his success at Treviso, Pordenone offered
-his services to Mantua and Cremona, but the
-Mantovans, accustomed to the stately and restrained
-grace of Mantegna, would have nothing to say
-to what Crowe and Cavalcaselle call his “large
-and colossal fable-painting.” He pursued his way
-to Cremona, and that he studied Mantegna as he
-passed through Mantua is evident from the first
-figures he painted in the cathedral. In Cremona
-<span class='pagenum'><a name="Page_216" id="Page_216">[Pg 216]</a></span>every one admired him, and all the artists set to
-work to imitate his energetic foreshortening,
-vehement movement and huge proportions.</p>
-
-<p>Pordenone, with his love for fresco, was all
-his life an itinerant painter. In 1521 he was
-back at Udine and wandered from place to place,
-painting a vast distemper for the organ doors at
-S. Maria at Spilimbergo, the façade of the Church
-of Valeriano, an imposing series at Travesio, and
-in 1525, the “Story of the True Cross” at Casara.
-At the last place he threw aside much of his
-exaggeration, and, ruined and restored as the
-frescoes are, they remain among his most
-dignified achievements. He may be studied
-best of all at Piacenza, in the Church of the
-Madonna di Campagna, where he divides his
-subjects between sacred and pagan, so that we
-turn from a “Flight into Egypt” or a “Marriage
-of S. Catherine,” to the “Rape of Europa” or
-“Venus and Adonis.” At Piacenza he shows
-himself the great painter he undoubtedly is,
-having achieved some mastery over form, while
-his colour has the true Venetian quality and almost
-equals oils in its luscious tones and vivid hues,
-which he lowers and enriches by such enveloping
-shadows as only one whose spirit was in touch
-with the art of Giorgione would have understood
-how to use. Very complete records remain of
-Pordenone’s life, full details of a quarrel with his
-brother over property left by his father in 1533,
-and accounts of the painter’s negotiations to
-<span class='pagenum'><a name="Page_217" id="Page_217">[Pg 217]</a></span>obtain a knighthood, which he fancied would
-place him more on a par with Titian when he
-went to live in Venice. The coveted honour
-was secured, but from this time he seems to have
-been very jealous of Titian and to have aimed
-continually at rivalling him. Pordenone was a
-punctual and rapid decorator, and on being given
-the ceiling of the Sala di San Finio to decorate
-in the summer of 1536, he finished the whole
-by March 1538. We have seen how Titian
-annoyed the Signoria by his delays, how anxious
-they were to transfer his commission to
-Pordenone, and what a narrow escape the
-Venetian had of losing his Broker’s patent.
-Pordenone was engaged by the nuns of Murano
-to paint an Annunciation, after they had rejected
-one by Titian on account of its price, and though
-it seems hardly possible that any one could have
-compared the two men, yet no doubt the pleasure
-of getting an altarpiece quickly and punctually
-and for a moderate sum, often outweighed the
-honour of the possible painting by the great
-Titian.</p>
-
-<p>No one has left so few easel-paintings as
-Pordenone; fresco was so much better suited to
-his particular style. The canvas of the “Madonna
-of Mercy” in the Venice Academy, was painted
-about 1525 for a member of the house of
-Ottobono, and introduces seven members of the
-family. It is very free from his colossal,
-exaggerated manner; the attendant saints are
-<span class='pagenum'><a name="Page_218" id="Page_218">[Pg 218]</a></span>studied from nature, and in his journals the
-painter mentions that the St. Roch is a portrait
-of himself. The “S. Lorenzo enthroned,” in
-the same gallery, shows both his virtues and
-failings. The saints have his enormous proportions.
-The Baptist is twisting round, to
-display the foreshortening which Pordenone
-particularly affects. The gestures are empty
-and inexpressive, but the colour is broad and
-fluid; there is a large sense of decoration in the
-composition, and something simple and austere
-about the figure of S. Lorenzo. As is so often
-the case with Pordenone, the principal actor of
-the scene is smaller and more sincerely imagined
-than the attendant personages, who are crowded
-into the foreground, where they are used to
-display the master’s skill.</p>
-
-<p>Pordenone died suddenly at Ferrara, where he
-had been summoned by its Duke to undertake
-one of his great schemes of decoration. He was
-said to have been poisoned, but though he had
-jealous rivals there seems no proof of the truth
-of the assertion, which was one very commonly
-made in those days. He is interesting as being
-the only distinguished member of the Venetian
-School whose frescoes have come down to us in
-any number, and as being the only one of the
-later masters with whom it was the chosen
-medium.</p>
-
-<p>His kinsman, Bernardino Licinio, is represented
-in the National Gallery by a half-length
-<span class='pagenum'><a name="Page_219" id="Page_219">[Pg 219]</a></span>of a young man in black, and at Hampton Court
-by a large family group and by another of three
-persons gathered round a spinet. His masterpiece
-is a Madonna and Saints in the Frari,
-which shows the influence of Palma. His flesh
-tints, striving to be rich, have a hot, red look,
-but his works have been constantly confounded
-with those of Giorgione and Paris Bordone.</p>
-
-<p>A long list might be given of minor artists
-who were industriously turning out work on
-similar lines to one or other of these masters:
-Calderari, who imitates Paris Bordone as well as
-Pordenone; Pomponio Amalteo, Pordenone’s son-in-law,
-a spirited painter in fresco; Florigerio,
-who practised at Udine and Padua, and of whom
-an altarpiece remains in the Academy; Giovanni
-Battista Grassi, who helped Vasari to compile
-his notices of Friulan art, and many others only
-known by name.</p>
-
-<p>At the close of the fifteenth century the
-revulsion against Paduan art extended as far
-as Brescia, and Girolamo Romanino was one
-of the first to acquire the trick of Venetian
-painting. He probably studied for a time under
-Friulan painters. Pellegrino is thought to have
-been at Brescia or Bergamo during the Friulan
-disturbances of 1506-12, and about 1510
-Romanino emerges, a skilled artist in Pellegrino’s
-Palmesque manner. His works at this
-time are dark and glowing, full of warm light
-and deep shadow; the scene is often laid under
-<span class='pagenum'><a name="Page_220" id="Page_220">[Pg 220]</a></span>arches, after the manner of the Vivarini and
-Cima; a gorgeous scheme of accessory is framed
-in noble architecture.</p>
-
-<p>Brescia was an opulent city, second only to
-Milan among the towns of northern Italy, and
-Romanino obtained plenty of patronage; but in
-1511 the city fell a prey to the horrors of war,
-was taken and lost by Venice, and in 1512 was
-sacked by the French. Romanino fled to Padua,
-where he found a home among the Benedictines
-of S. Giustina. Here he was soon well employed
-on an altarpiece with life-size figures for the
-high altar, and a “Last Supper” for the
-refectory. It is also surmised that he helped
-in the series for the Scuola del Santo, for several
-of which Titian in 1511 had signed a receipt,
-and the “Death of St. Anthony” is pointed out
-as showing the Brescian characteristics of fine
-colour, but poor drawing.</p>
-
-<p>Romanino returned to Brescia when the
-Venetians recovered it in 1516, but before doing
-so he went to Cremona and painted four subjects,
-which are among his most effective, in the choir
-of the Duomo.</p>
-
-<p>He is not so daring a painter as Pordenone,
-from whom he sometimes borrows ideas, but
-he is quite a convert to the modern style
-of the day, setting his groups in large spaces
-and using the slashed doublets, the long hose,
-and plumed headgear which Giorgione had
-found so picturesque. Romanino is often very
-<span class='pagenum'><a name="Page_221" id="Page_221">[Pg 221]</a></span>poor and empty, and fails most in selection and
-expression at the moments when he most needs
-to be great, but he is successful in the golden
-style he adopted after his closer contact with the
-Venetians, and his draperies and flesh tints are
-extremely brilliant. He is, indeed, inclined to
-be gaudy and careless in execution, and even the
-fine “Nativity” in the National Gallery gives
-the impression that size is more regarded than
-thought and feeling.</p>
-
-<p>Moretto is perhaps the only painter from the
-mainland who, coming within the charmed circle
-of Venetian art and betraying the study of Palma
-and Titian and the influence of Pordenone, still
-keeps his own gamut of colour, and as he goes
-on, gets consistently cooler and more silvery in
-his tones. He can only be fully studied in
-Brescia itself, where literally dozens of altarpieces
-and wall-paintings show him in every
-phase. His first connection was probably with
-Romanino, but he reminds us at one time of
-Titian by his serious realism, and finished, careful
-painting, at another of Raphael, by the grace
-and sentiment of his heads, and as time goes on
-he foreshadows the style of Veronese. In the
-“Feast in the House of Simon” in the organ-loft
-of the Church of the Pietà in Venice, the
-very name prepares us for the airy, colonnaded
-building, with vistas of blue sky and landscape,
-and the costly raiment and plenishing which
-might have been seen at any Venetian or
-<span class='pagenum'><a name="Page_222" id="Page_222">[Pg 222]</a></span>Brescian banquet. In his portraits Moretto
-sometimes rivals Lotto. His personages are
-always dignified and expressive, with pale,
-high-bred faces, and exceedingly picturesque
-in dress and general arrangement. He loved
-to paint a great gentleman, like the Sciarra
-Martinengo in the National Gallery, and to
-endow him with an air of romantic interest.</p>
-
-<p>One of those who entered so closely into the
-spirit of the Venetian School that he may almost
-be included within it, is Savoldo. His pictures
-are rare, and no gallery can show more than one
-or two examples. The Louvre has a portrait
-by him of Gaston de Foix, long thought to be
-by Giorgione. His native town can only show
-one altarpiece, an “Adoration of Shepherds,”
-low in tone but intense in dusky shadow with
-fringes of light. He is grey and slaty in his
-shadows, and often rough and startling in effect,
-but at his best he produces very beautiful, rich,
-evening harmonies; and a letter from Aretino
-bears witness to the estimation in which he was
-held.</p>
-
-<p>It is not easy to say if Brescia or Vicenza has
-most claim to Bartolommeo Montagna, the early
-master of Cima. Born of Brescian parents, he
-settled early in Vicenza, and he is by far the most
-distinguished of those Vicentine painters who
-drank at the Venetian fount. He must have
-gone early to Venice and worked with the
-Vivarini, for in his altarpiece in the Brera he
-<span class='pagenum'><a name="Page_223" id="Page_223">[Pg 223]</a></span>has the vaulted porticoes in which Bartolommeo
-and Alvise Vivarini delighted. His “Madonna
-enthroned” in the gallery at Vicenza has many
-points of contact with that of Alvise at Berlin.
-Among these are the four saints, the cupola, and
-the raised throne, and he is specially attracted
-by the groups of music-making angels; but
-Montagna has more moral greatness than Alvise,
-and his lines are stronger and more sinewy. He
-keeps faithful to the Alvisian feeling for calm
-and sweetness, but his personages have greater
-weight and gravity. He essays, too, a “Pietà”
-with saints, at Monte Berico, and shows both
-pathos and vehemence. He has evidently seen
-Bellini’s rendering, and attempts, if only with
-partial success, to contrast in the same way the
-indifference of death with the contemplation
-and anguish of the bereaved. Hard and angular
-as Montagna’s saints often are, they show
-power and austerity. His colour is brilliant
-and enamel-like; he does not arrive at the
-Venetian depth, yet his altarpieces are very
-grand, and once more we are struck by the
-greatness of even the secondary painters who
-drew their inspiration from Padua and Venice.</p>
-
-<p>Among the other Vicentines, Giovanni Speranza
-and Giovanni Buonconsiglio were imbued
-with characteristics of Mantegna. Speranza,
-in one of his few remaining works, almost
-reproduces the beautiful “Assumption” by
-Pizzolo, Mantegna’s young fellow-student, in
-<span class='pagenum'><a name="Page_224" id="Page_224">[Pg 224]</a></span>the Chapel of the Eremitani. He employs
-Buonconsiglio as an assistant, and they imitate
-Montagna to such an extent that it is difficult to
-distinguish between their works. Buonconsiglio’s
-“Pietà” in the Vicenza gallery, is reminiscent
-of Montagna’s at Monte Berico. The types are
-lean and bony, the features are almost as rugged
-as Dürer’s, the flesh earthy and greenish. About
-1497 Buonconsiglio was studying oils with
-Antonello da Messina; he begins to reside in
-Venice, and a change comes over his manner.
-His colours show a brilliancy and depth acquired
-by studying Titian; and then, again, his bright
-tints remind us of Lotto. His name was on the
-register of the Venetian Guild as late as 1530.</p>
-
-<p>After Pisanello’s achievement and his marked
-effect on early Venetian art, Veronese painting
-fell for a time to a very low ebb; but Mantegna’s
-influence was strongly felt here, and art revived
-in Liberale da Verona, Falconetto, Casoto,
-the Morone and Girolamo dai Libri, painters
-delightful in themselves, but having little connection
-with the school of Venice. Francesco
-Bonsignori, however, shook himself free from
-the narrow circle of Veronese art, where he had
-for a time followed Liberale, and grows more
-like the Vicentines, Montagna and Buonconsiglio.
-He is careful about his drawing, but his figures,
-like those of many of these provincial painters, are
-short, bony and vulgar, very unlike the slender,
-distinguished type of the great Paduan. Under
-<span class='pagenum'><a name="Page_225" id="Page_225">[Pg 225]</a></span>the name of Francesco da Verona, Bonsignori
-works in the new palace of the Gonzagas, and
-several pictures painted for Mantua are now
-scattered in different collections. At Verona he
-has left four fine altarpieces. He went early
-to Venice, where he became the pupil of the
-Vivarini. His faces grow soft and oval, and
-the very careful outlines suggest the influence
-of Bellini.</p>
-
-<p>Girolamo Mocetto was journeyman to Giovanni
-Bellini; in fact, Vasari says that a “Dead
-Christ” in S. Francesco della Vigna, signed
-with Bellini’s name, is from Mocetto’s hand.
-His short, broad figures have something of
-Bartolommeo Vivarini’s character.</p>
-
-<p>Francesco Torbido went to Venice to study
-with Giorgione, and we can trace his master’s
-manner of turning half tones into deep shades;
-but he does not really understand the Giorgionesque
-treatment, in which shade was always rich
-and deep, but never dark, dirty and impenetrable,
-nor in the lights can he produce the clear glow
-of Giorgione. Another Veronese, Cavazzola, has
-left a masterpiece upon which any painter might
-be happy to rest his reputation; the “Gattemalata
-with an Esquire” in the Uffizi, a picture noble
-in feeling and in execution, and one which owes
-a great deal to Venetian portrait-painters.</p>
-
-
-<p><span class='pagenum'><a name="Page_226" id="Page_226">[Pg 226]</a></span></p>
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pordenone.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Casara.</td> <td class="td5">Old Church: Frescoes, 1525.</td> </tr>
-<tr> <td class="td6">Colatto.</td> <td class="td5">S. Salvatore: Frescoes (E.).</td> </tr>
-<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes; Christ before Pilate; Way to Golgotha;
- Nailing to Cross; Crucifixion, 1521; Madonna enthroned
- with Saints and Donor, 1522.</td> </tr>
-<tr> <td class="td6">Murano.</td> <td class="td5">S. Maria d. Angeli: Annunciation (L.).</td> </tr>
-<tr> <td class="td6">Piacenza.</td> <td class="td5">Madonna in Campagna: Frescoes and Altarpiece, 1529-31.</td> </tr>
-<tr> <td class="td6">Pordenone.</td> <td class="td5">Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints, 1535.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Municipio: SS. Gothard, Roch, and Sebastian, 1525.</td> </tr>
-<tr> <td class="td6">Spilimbergo.</td> <td class="td5">Duomo: Assumption; Conversion of S. Paul.</td> </tr>
-<tr> <td class="td6">Sensigana.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Torre.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Treviso.</td> <td class="td5">Duomo: Adoration of Magi; Frescoes, 1520.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Portraits; Madonna, Saints, and the Ottobono Family; Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Elemosinario: Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Rocco: Saints, 1528.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pellegrino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">San Daniele.</td> <td class="td5">Frescoes in S. Antonio.</td> </tr>
-<tr> <td class="td6">Cividale.</td> <td class="td5">S. Maria: Madonna with six Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Annunciation.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Romanino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">S. Alessandro in Colonna: Assumption.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna and Saints; Pietà.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Portrait; Christ bearing Cross; Nativity; Coronation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Sacristy: Birth of Virgin; Visitation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco: Madonna and Saints; Sposalizio.</td> </tr>
-<tr> <td class="td6">Cremona.</td> <td class="td5">Duomo: Frescoes.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Polyptych; Portrait.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Last Supper; Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Sato, Lago di Garda.<span class='pagenum'><a name="Page_227" id="Page_227">[Pg 227]</a></span></td> <td class="td5"> Duomo: Saints and Donor.</td> </tr>
-<tr> <td class="td6">Trent.</td> <td class="td5">Castello: Frescoes.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">St. Jerome. S. Giorgio in Braida: Organ shutters.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Moretto.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Holy Family; Christ bearing Cross; Donor.</td> </tr>
-<tr> <td class="td6">Brescia.</td> <td class="td5">Galleria Martinengo: Nativity and Saints; Madonna
- appearing to S. Francis; Saints; Madonna in Glory
- with Saints; Christ at Emmaus; Annunciation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Clemente: High Altar and four other Altarpieces.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco: Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni Evangelista: High Altar; Third Altar.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria in Calchera: Dead Christ and Saints;
- Magdalen washing Feet of Christ.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria delle Grazie: High Altar.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Nazaro and Celso: Two Altarpieces; Sacristy: Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Seminario di S. Angelo: High Altar.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Count Sciarra Martinengo; Portrait;
- Madonna and Saints; Two Angels.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna and Saints; Assumption.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Castello: Triptych; Saints.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Vatican: Madonna enthroned with Saints.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Maria della Pietà: Christ in the House of Levi.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Giorgio in Braida: Madonna and Saints.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Bartolommeo Montagna.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Madonna and Saint, 1487.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Madonna, Saints, and Donors, 1500.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: Madonna, Saints, and Angels.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Scuola del Santo: Fresco; Opening of S. Antony’s Tomb.</td> </tr>
-<tr> <td class="td6">Pavia.</td> <td class="td5">Certosa: Madonna, Saints, and Angels.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Madonna and Saints; Christ with Saints.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">SS. Nazaro e Celso: Saints; Pietà; Frescoes, 1491-93.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Holy Family; Madonna enthroned; Two Madonnas with Saints; Three Madonnas.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: Altarpiece; Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Corona: Madonna and Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Monte Berico: Pietà, 1500; Fresco.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_228" id="Page_228">[Pg 228]</a></span></p>
-<h2>CHAPTER XXIV</h2>
-
-<p class="center"><strong>PAOLO VERONESE</strong></p>
-
-
-<p>Paolo Veronese, though perhaps he is not to
-be placed on the very highest pinnacle of the
-Venetian School, must be classed among those
-few great painters who rose far above the level
-of most of his contemporaries and who brought
-in a special note and flavour of his own. His
-art is an independent art, and he borrows little
-from predecessors or contemporaries. His free
-and joyous temperament gave relief at a moment
-when the Venetian scheme of colour threatened
-to become too sombre, and when Sebastian del
-Piombo, Pordenone, Titian himself, and above all
-Tintoretto, were pushing chiaroscuro to extremes.
-Veronese discards the deepest bronzes and mulberries
-and crimsons and oranges, and finds his
-range among cream and rose and grey-greens.
-Titian concentrated his colours and intensified
-his lights, Tintoretto sacrifices colour to vivid
-play of light and dark, but Veronese avoids the
-dark; the generous light plays all through his
-scenes. He has no wish to secure strong effects
-<span class='pagenum'><a name="Page_229" id="Page_229">[Pg 229]</a></span>but delights in soft, faded tints; old rose and
-<em>turquoise morte</em>. In his colour and his subjects
-he is a personification of the robust, proud, joy-loving
-Republic, in which, as M. Yriarte says,
-a man produced his works as a tree produces its
-fruit. We get very near him in those vast
-palaces and churches and villas, where his heroic
-figures expand in the azure air, against the white
-clouds, and yet he is one of the artists of the
-Renaissance about whom we know least. Here
-and there, in contemporary biography, we come
-across a mention of him and learn that he was
-sociable and lively, quick at taking offence, fond
-of his family and anxious to do his best by them.
-He was, too, very generous with his work—a
-great contrast in this respect to Titian—and
-contracts with convents and confraternities show
-that he often only stipulated for payment for
-bare time. Yet he was fond of personal luxury,
-loved rich stuffs, horses and hounds, and, says
-Ridolfi, “always wore velvet breeches.”</p>
-
-<p>His first masters, according to Mr. Berenson,
-were Badile and Brusasorci, masters of Verona,
-but before he was twenty, he was away working
-on his own account. His first patron was
-Cardinal Gonzaga, who brought several painters
-from Verona to Mantua; but Mantua was no
-longer what it had been in the days of Isabela
-d’Este, and Paolo Caliari soon returned to his
-own town. Before he was twenty-three he had
-decorated Villa Porti, near Vicenza, in collaboration
-<span class='pagenum'><a name="Page_230" id="Page_230">[Pg 230]</a></span>with Zelotti, a Veronese, portraying feasting
-gods and goddesses, framed in light architectural
-designs in monochrome. The two painters went
-on to other villas, mixing mortal and mythical
-figures in a happy, light-hearted medley.</p>
-
-<p>Zelotti having received a commission at
-Vicenza, Paolo decided to seek his fortune in
-Venice. The Prior of the Convent of San Sebastiano,
-on the Zattere, was a Veronese, and Caliari
-wrote to him before arriving in Venice in 1555.
-Thanks to the good Prior, who played a considerable
-part in his destiny, he obtained a
-commission for a “Coronation of the Virgin
-and four other Saints.” He first painted the
-sacristy, but his success was instantaneous, and
-many orders followed. The ceiling of the
-church was devoted to the history of Esther.
-The whole of these paintings are marvellously
-well preserved, and, inset in the carved and gilt
-framework, make a <em>coup d’œil</em> of surprising
-beauty. They had an immense effect. Every
-one was able to appreciate these joyous pictures
-of Venice, the loveliness of her skies, the pomp
-of her ceremonies, the rich Eastern stuffs and the
-glorious architecture of her palaces. It was an
-auspicious moment for a painter of Veronese’s
-temper; the so-called Republic, now, more than
-ever, an oligarchy, was at the height of its fortunes,
-redecorating was going forward everywhere,
-the merchant-nobility was rich and spending
-magnificently, the Eastern trade was flourishing,
-<span class='pagenum'><a name="Page_231" id="Page_231">[Pg 231]</a></span>Venice was in all her glory. The patrons Caliari
-came to work for, preferred the ceremonial to
-the imaginative treatment of sacred themes, and
-he does not choose the tragedies of the Bible
-for illustration. He paints the history of Esther,
-with its royal audiences, banquets, and marriage-feasts.
-His Christs and Maries and Martyrs are
-composed, courtly personages, who maintain a
-dignified calm under misfortune, and have very
-little violent feeling to show.</p>
-
-<p>At the time of his arrival in Venice, Palma
-Vecchio was just dead, Tintoretto was absorbed
-by the Scuola di San Rocco, Paris Bordone was
-with Francis I. As rivals, Caliari had Salviati,
-Bonifazio, Schiavone, and Zelotti, all rendering
-homage to Titian who was eighty years old,
-but still in full vigour. Titian’s opinions in
-matters of art were dictates, his judgment was
-a law. He immediately recognised Veronese’s
-genius, which was of a kind to appeal to him,
-and together with Sansovino, who at this
-time was Director of Buildings to the Signoria,
-he received the young painter with an approval
-which ensured him a good start. Five years
-after Veronese’s arrival he was retained to
-decorate the Villa Barbaro at Maser, which is
-a type of those patrician country-houses to which
-the Venetians were becoming more attached
-every year. Daniele Barbaro, Patriarch of
-Aquileia, whose magnificent portrait by Veronese
-is in the Pitti, was himself an artist and designed
-<span class='pagenum'><a name="Page_232" id="Page_232">[Pg 232]</a></span>the ceiling of the Hall of the Council of Ten.
-Palladio, Alessandro Vittoria, and Veronese were
-associated to build him a dwelling worthy of a
-Prince of the Church. In style the villa is a total
-contrast to the gorgeous Venetian palaces; it is
-sober and simple, and well adapted to leisure and
-retirement. Its white stucco walls and decorations
-are devoid of gilding and colour, and the
-rooms adorned by Veronese’s brush show him
-in quite a new light. His visit to Rome did
-not take place till four years later, but he
-has been influenced here by the feeling for
-the antique, and he thinks much of line and
-style. He leaves on one side the gorgeous
-brocades and gleaming satins, in which he usually
-delights, and his nymphs are only clothed in
-their own beauty. And here Veronese shows
-his admirable taste and discretion; his patrons,
-the Barbaro family, are his friends, men and
-women of the world, who put no restraint on his
-fancy, and are not prone to censure, and Veronese,
-with the bridle on his neck, so to speak, uses his
-opportunities fully, yet never exceeds the limits
-of good taste. He is not gross and sensual like
-Rubens, but proud, grave and sweet, seductive,
-but never suggestive or vulgar. After having
-placed single figures wherever he can find a nook,
-he assembles all the gods of Olympia at a supper
-in the cupola. Immortality is a beautiful young
-woman seated on a cloud. Mercury gazes at
-her, caduceus in hand; Diana caresses her great
-<span class='pagenum'><a name="Page_233" id="Page_233">[Pg 233]</a></span>hound; Saturn, an old man, rests his head on his
-hand; Mars, Apollo, Venus, and a little cupid
-are scattered in the Empyrean, and Jupiter
-presides over the party. Below, a balcony rail
-runs round the cupola, and looking over it, an
-old lady, dressed in the latest fashion, points out
-the company to a beautiful young one and to a
-young man in a doublet who holds a hound in
-a leash. They are evidently family portraits,
-taken from those who looked on at the artist, and
-on the other side he has introduced members of
-his own family who were helping him. These
-decorations have a gaiety, an absence of pedantry,
-a sound and sane sympathy with the spirit of the
-Renaissance which tell of a happy moment
-when art was at its height and in touch with
-its environment. From about 1563 we may
-begin to date his great supper pictures. The
-Marriage of Cana (Louvre), one of his most
-famous works, was painted for the refectory in
-Sammichele, the old part of S. Giorgio Maggiore.
-The treaty for it is still in existence, dated June
-1562. The artist asks for a year; the Prior is
-to furnish canvas and colours, the painter’s board,
-and a cask of wine. The further payment of 972
-ducats illustrates the prices received by the
-greatest artists at the height of the Renaissance:
-£280 for work which occupied quite eight months.</p>
-
-<p>Veronese must have delighted in painting this
-work. Needless to say, it is not in the least
-<span class='pagenum'><a name="Page_234" id="Page_234">[Pg 234]</a></span>religious. He has united in it all the most varied
-personages who struck his imagination. So we
-see a Spanish grandee, Francis I., Suleiman the
-Sultan, Charles V., Vittoria Colonna, and
-Eleanor of Austria. In the foreground, grouped
-round a table, are Veronese himself, playing the
-viol, Tintoretto accompanying him, Jacopo da
-Ponte seated by them, and Paolo’s brother, the
-architect, with his hand on his hip, tossing off a
-full glass; and in the governor of the feast,
-opulent and gorgeously attired, we recognise
-Aretino. Under the marble columns of a
-Grimani or a Pesaro, he brings in all the
-illustrious actors of his own time and leaves us
-an odd and informing document. We can but
-accept the scene and admire the originality of its
-design and the freedom of its execution, its boldness
-and fancy, the way in which the varied
-incidents are brought into harmony, and the
-grace of the colonnade, peopled with spectators,
-standing out against the depth of distant sky.</p>
-
-<p>The celebrated suppers, of which this is the
-first example, are dispersed in different galleries
-and some have disappeared, but from this time
-Veronese loved to paint these great displays,
-repeating some of them, but always introducing
-variety.</p>
-
-<div class="figcenter" style="width: 550px;">
-<img src="images/img277.jpg" width="550" height="372" alt="image" title="" />
-</div>
-<p class="caption"><em>Paolo Veronese.</em> MARRIAGE IN CANA. <em>Louvre.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-<p>In 1564 he accompanied Girolamo Grimani,
-procurator of St. Mark’s, who was appointed
-ambassador to the Holy See, and for the first time
-saw the works of Raphael and Michelangelo and
-<span class='pagenum'><a name="Page_235" id="Page_235">[Pg 235]</a></span>the treasures of antiquity. For a time, the sight
-of the antique had some effect upon his work;
-in his famous ceiling in the Louvre, “Jupiter
-destroying the Vices,” the influence of Michelangelo
-is apparent and its large gestures are inspired
-by sculpture. Ridolfi says that Veronese
-brought home casts from Rome, and statues
-of Amazons and the Laocoon seem to have
-inspired the Jupiter. He did not go on long in
-this path; he does not really care for the nude—it
-is too simple for him. He prefers that his
-saints and divinities should appear in the gorgeous
-costumes of the day, and that his Venus
-and Diana and the nymphs should trail in rich
-brocades. But few documents are left concerning
-his work for the Ducal Palace up to 1576;
-much of it was destroyed in the great fire, but
-the Signoria then gave him a number of fresh
-commissions. The most important was the
-immense oval of the “Triumph of Venice,”
-or, as it is sometimes called, the “Thanksgiving
-for Lepanto”; the Republic crowned by
-victory and surrounded by allegorical figures,
-Glory, Peace, Happiness, Ceres, Juno and the
-rest. The composition shows the utmost freedom:
-the fair Queen leans back, surrounded
-by laughing patricians, who look up from their
-balconies, as if they were attending a regatta on
-the Grand Canal. The horses of the Free Companions,
-the soldiers who go afar to carry out
-the will of the Republic, prance in a crowd of
-<span class='pagenum'><a name="Page_236" id="Page_236">[Pg 236]</a></span>personages, each of whom represents a town or
-colony of her domain. Like all Veronese’s
-creations, this will always be pre-eminently a
-picture of the sixteenth century, dated by a
-thousand details of costume, architecture, and
-armour. Venice, the Venice of Lepanto and the
-Venier, of Titian, Aretino, and Veronese himself,
-makes a deep impression upon us, and the artist
-reflects his age with sympathetic spontaneity.</p>
-
-<p>Hardly a hall of the Ducal Palace but can
-show a canvas of Veronese or the assistants by
-whom he was now surrounded. From time to
-time he resumed the decorations of S. Sebastiano,
-and his incessant production betrays no trace
-of fatigue or languor. The martyrdom of the
-saint is a triumph of the beauty of the silhouette
-against a radiant sky. He goes back to Verona
-and paints the “Martyrdom of St. George.” He
-pours light into it. The saints open a shining
-path, down which a flower-crowned Love flutters
-with the diadem and palm of victory. The
-whole air and expression of St. George is full
-of strength and that look of goodness and
-serenity which is the painter’s nearest approach
-to religious feeling. Veronese was created a
-Chevalier of St. Mark; every one was asking for
-his services, but he was a stay-at-home by nature
-and fond of living with his family. Philip II.
-longed to get him to cover his great walls in the
-Escurial, but he very civilly declined all his invitations
-and sent Federigo Zucchero in his stead.</p>
-
-<p><span class='pagenum'><a name="Page_237" id="Page_237">[Pg 237]</a></span></p><p>It was on account of the “Feast in the House
-of Levi” that in 1573 he was hauled before the
-tribunal of the Inquisition, and the document
-concerning this was only discovered a few years
-ago. The Signoria had never allowed any
-tribunal to chastise works of literature; on
-the contrary, Venice, though comparatively poor
-herself in geniuses of the mind, was the refuge
-of freedom of thought, and, in fact, had made a
-sort of compact with Niccolas V., which allowed
-her to set aside or suspend the decisions of the
-Holy Office, from which she could not quite
-emancipate herself. Veronese, however, was
-denounced by some “aggrieved person,” to whom
-his way of treating sacred subjects seemed an
-outrage on religion. The members of the
-tribunal demanded “who the boy was with the
-bleeding nose?” and “why were halberdiers
-admitted?” Veronese replied that they were the
-sort of servants a rich and magnificent host would
-have about him. He was then asked why he
-had introduced the buffoon with a parrot on his
-hand. He replied that he really thought only
-Christ and His Apostles were present, but that
-when he had a little space over, he adorned it
-with imaginary figures. This defence of the vast
-and crowded canvas did not commend itself, and
-he was asked if he really thought that at the
-Last Supper of our Saviour it was fitting to bring
-in dwarfs, buffoons, drunken Germans, and other
-absurdities. Did he not know that in Germany
-<span class='pagenum'><a name="Page_238" id="Page_238">[Pg 238]</a></span>and other places infested with heresy, they were
-in the habit of turning the things of Holy Church
-into ridicule, with intent to teach false doctrine
-to the ignorant? Paolo for his defence cited the
-Last Judgment, where Michelangelo had painted
-every figure in the nude, but the Inquisitor
-replied crushingly, that these were disembodied
-spirits, who could not be expected to wear clothing.
-Could Veronese uphold his picture as
-decent? The painter was probably not very
-much alarmed. He was a person of great importance
-in Venice, and the proceedings of the
-Inquisition were always jealously watched by
-members of the Senate, who would not have permitted
-any unfair interference with the liberties
-of those under the protection of the State. The
-real offence was the introduction of the German
-soldiers, who were peculiarly obnoxious to the
-Venetians; but Veronese did not care what the
-subject was as long as it gave him an excuse for
-a great <em>spectacle</em>. Brought to bay, he gave the
-true answer: “My Lords, I have not considered
-all this. I was far from wishing to picture anything
-disorderly. I painted the picture as it
-seemed best to me and as my intellect could
-conceive of it.” It meant that Veronese painted
-in the way that he considered most artistic, without
-even remembering questions of religion, and
-in this he summed up his whole æsthetic creed.
-He was set at liberty on condition that he took
-out one or two of the most offending figures.
-<span class='pagenum'><a name="Page_239" id="Page_239">[Pg 239]</a></span>The “Feast in the House of Levi” (as he named
-it after the trial) is the finest of all his great
-scenic effects. The air circulates freely through
-the white architecture, we breathe more deeply
-as we look out into the wide blue sky, and
-such is the sensation of expansion, that it is
-hardly possible to believe we are gazing at a
-flat wall. Titian’s backgrounds are a blue
-horizon, a burning twilight. Veronese builds
-marble palaces, with rosy shadows, or columns
-blanched in the liquid light. His personages
-show little violent action. He places them in
-noble poses in which they can best show off
-their magnificent clothes, and he endows his
-patricians, his goddesses, his sacred persons, with
-a uniform air of majestic indolence.</p>
-
-<p>After his “trial,” Veronese proceeded more
-triumphantly than ever. Every prince wished
-to have something from his brush; the Emperor
-Rudolph, at Prague, showed with pride the
-canvases taken later by Gustavus Adolphus. The
-Duke of Modena, carrying on the traditions of
-Ferrara, added Veronese’s works to the treasures
-of the house of Este. The last ten years of his
-life were given up to visiting churches on the
-mainland and on the little islands round Venice,
-all covetous to possess something by the brilliant
-Veronese, whose name was in every mouth. Torcello,
-Murano, Treviso, Castelfranco, every convent
-and monastery loaded him with commissions, and
-it is significant of the spirit of the time, that in
-<span class='pagenum'><a name="Page_240" id="Page_240">[Pg 240]</a></span>spite of the disapproval of the Holy See, his
-most ardent patrons, those who delighted most
-in his robust, uncompromising worldliness, were
-to be found in the religious houses. Then, when
-he went to rest in the summer heats in some villa
-on the Brenta, he left delightful souvenirs here
-and there. It was on such an occasion, for the
-Pisani, that he painted the “Family of Darius,”
-which was sold to England by a member of
-the house in 1857. The royal captives, who
-are throwing themselves at the feet of the
-conqueror, are, with Paolo’s usual frank naïveté
-and disregard of anachronisms, dressed in full
-Venetian costume—all the chief personages are
-portraits of the Pisani family. The freedom
-and rapidity of execution, the completeness and
-finish, the charm of colour, the beauty of the
-figures (especially the princely ones of Alexander
-and Hephaestion), and its extraordinary energy,
-make this one of the finest of all his works.
-The critic, Charles Blanc, says of it,
-“It is absurd and dazzling.”</p>
-
-<p>In the “Rape of Europa,” he recurred again
-to one of those legends of fabled beings who have
-outlasted dynasties and are still fresh and living.
-Veronese was surrounded by men like Aretino
-and Bembo, well versed in mythology, and with
-his usual zest he makes the tale an excuse for
-painting lovely, blooming women, rich toilets,
-and a delightful landscape. The wild flowers
-spring, and the little Loves fly to and fro against
-<span class='pagenum'><a name="Page_241" id="Page_241">[Pg 241]</a></span>a cloud-flecked sky of the wonderful Veronese
-turquoise. It is the work of a man who is a
-true poet of colour and for whom colour represents
-all the emotions of joy and pleasure.</p>
-
-<p>Veronese died comparatively young, of chill
-and fever, and all his family survived him. He
-lies buried in San Sebastiano. From contemporary
-memoirs we know that he lived and dressed
-splendidly. He kept immense stores of gorgeous
-stuffs to paint from in his studio, and drew
-everything from life,—the negroes covered with
-jewels, the bright-eyed pages, the models who,
-robed in velvets, brocades and satins, became
-queens or courtesans or saints. The pearls
-which bedecked them were from his own
-caskets. Though we know little of his private
-life, his work is so alive that he seems personified
-in it. He is saved from what might have been
-a prosaic or a sordid style by the delicious, ever-changing
-colour in which he revels; his silks
-and satins are less modelled by shadows than
-tinted by broken reflections, his embroidered and
-striped and arabesqued tissues are so harmoniously
-combined that the eye rests, wherever it falls, on
-something exquisite and subtle in tint. This is
-where his genius lies, “the decoration does not
-add to the interest of the drama; it replaces
-it”; in short, it <em>is</em> the drama itself, for his types
-show little selection, and his ideal of female
-beauty is not a very sympathetic one. His
-personages are cold and devoid of expression,
-<span class='pagenum'><a name="Page_242" id="Page_242">[Pg 242]</a></span>their gestures are rather meaningless, but by
-means of light and air and exquisite colour he
-gives the poetical touch which all great art
-demands.</p>
-
-<p>On account of their size few examples of
-Veronese’s work are to be found in private
-collections, but the galleries of the different
-European capitals are rich in them. Numbers
-of paintings, too, which are by his assistants
-are dignified by his name, and directly after his
-death spurious works were freely manufactured
-and sold as genuine.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Madonna with Cuccina Family; Adoration of Magi; Marriage of Cana.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portrait of Daniele Barbaro.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Martyrdom of S. Giustina; Holy Family (E.).</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Consecration of S. Niccolas; The Family of Darius before
- Alexander; Adoration of the Magi.</td> </tr>
-<tr> <td class="td6">Maser.</td> <td class="td5">Villa Barbaro: Frescoes.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Giustina: Martyrdom of S. Giustina.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus; Marriage of Cana.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Battle of Lepanto; Feast in the House of Levi; Madonna with Saints.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace: Triumph of Venice; Rape of Europa; Venice enthroned.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Barnabà: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Francesco della Vigna: Holy Family.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in
- Glory with S. Sebastian and other Saints; others in part;
- Frescoes; Saints and Figure of Faith; Sibyls.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Portrait of Pasio Guadienti, 1556.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio: Martyrdom of S. George.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Monte Berico: Feast of St. Gregory, 1572.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Christ at the House of Jairus.</td> </tr>
-</table></div>
-
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_243" id="Page_243">[Pg 243]</a></span></p>
-<h2>CHAPTER XXV</h2>
-
-<p class="center"><strong>TINTORETTO</strong></p>
-
-
-<p>It does not seem likely that many new discoveries
-will be made about Tintoretto’s life. It
-was an open and above-board one, and there is
-practically no time during its span that we are
-not able to account for, and to say where he
-was living and how he was occupied. The son of
-a dyer, a member of one of the powerful guilds
-of Venice, the “little dyer,” <em>il tentoretto</em>, appears
-as an enthusiastic boy, keen to learn his chosen
-art. He was apprenticed to Titian and, immediately
-after, summarily ejected from that
-master’s workshop, on account, it seems probable,
-of the independence and innovation of his style,
-which was of the very kind most likely to shock
-and puzzle Titian’s courtly, settled genius. After
-this he painted when and where he could,
-pursuing his artistic studies with the headlong
-ardour which through life characterised his
-attitude towards art. Mr. Berenson thinks he
-may have worked in Bonifazio’s studio. He
-<span class='pagenum'><a name="Page_244" id="Page_244">[Pg 244]</a></span>
-formed a close friendship with Andrea Schiavone,<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a>
-he imported casts of Michelangelo’s statues, he
-studied the works of Titian and Palma. Over
-his door was written “the colour of Titian and
-the form of Michelangelo.” All his energies
-were for long devoted to the effort to master
-that form. Colour came to him naturally, but
-good drawing meant more to him than it had
-ever done to any Venetian. Long afterwards, to
-repeated inquiries as to how excellence could
-be best ensured, he would give no other advice
-than the reiterated, “study drawing.” He
-practised till the human form in every attitude
-held no difficulties for him. He suspended
-little models by strings, and drew every limb
-and torso he could get hold of over and over
-again. He was found in every place where
-painting was wanted, getting the builders to let
-him experiment upon the house-fronts. To
-master light and shade he constructed little
-cardboard houses, in which, by means of sliding
-shutters, lamplight and skylight effects could be
-arranged. It is particularly interesting to hear of
-this part of his education, as in the end the love
-<span class='pagenum'><a name="Page_245" id="Page_245">[Pg 245]</a></span>of shine and shadow was the most victorious of
-all his inspirations.</p>
-
-<p>The chief events in Tintoretto’s life are art-events.
-For some years he frescoed the outside
-of houses at a nominal price, or merely for his
-expenses. He decorated household furniture and
-everything he could lay hands on. Then came
-a few small commissions, an altarpiece here,
-organ-doors there, for unimportant churches.
-No one in Venice talked of any one save Palma,
-Bonifazio, and, above all, Titian, and it was difficult
-enough for an outsider, who was not one of their
-clique, to get employment. But by the time
-Tintoretto was twenty-six his talent was becoming
-recognised; he had painted the two
-altarpieces for SS. Ermagora and Fortunato, and
-the offer he made to decorate the vast church
-of his parish brought him conspicuously into
-notice. In the first ardour of youth he completed
-the “Last Judgment” for the choir.
-From time to time, during fourteen years, he
-redeemed his early promises and executed the
-“Golden Calf” and the “Presentation of the
-Virgin.” Within two years of his offer to
-the Prior, came his first great opportunity of
-achieving distinction. This was a commission
-from the Confraternity of St. Mark, and with the
-“Miracle of the Slave” he sprang at once to the
-highest place.</p>
-
-<p>The picture was universally admired, and was
-followed by three more dealing with the patron
-<span class='pagenum'><a name="Page_246" id="Page_246">[Pg 246]</a></span>saint. At forty he married happily a beautiful
-young girl, Faustina dei Vescovi, or Episcopi,
-as it is indifferently given, the daughter of a
-noble family of the mainland. Tradition has
-always pointed to the girl in blue in the “Golden
-Calf” as her portrait, while it is easy to recognise
-Tintoretto himself in the black-bearded giant,
-who helps to carry the idol. His house at this
-time was somewhere in the Parrocchia dell’ Orto,
-and there, during the next fourteen years, eight
-children were born, of whom the two eldest,
-Domenico and Marietta, attained distinction in
-their father’s profession. Another great event,
-which profoundly influenced his life, was the
-beginning of his connection in 1560 with the
-Scuola di San Rocco, the great confraternity
-which was devoted to combating the ravages of
-the plague and to succouring the families of its
-victims. His work for this lasted to the end of
-his life and is his most distinguished memorial.</p>
-
-<p>The palace to which the Robusti family
-moved in 1574, and which was inhabited by his
-descendants so late as 1830, can still be identified
-in the Calle della Sensa. It is broken up into
-two parts, but it is evident that it was a dwelling
-of some importance, a good specimen of
-Venetian Gothic. It still bears marks of considerable
-decoration; the walls are sheathed in
-marble plaques, and the first floor has rows of
-Gothic windows in delicately carved frames and
-little balconies of fretted marble. Zanetti, in
-<span class='pagenum'><a name="Page_247" id="Page_247">[Pg 247]</a></span>1771, gives an etching of a magnificent bronze
-frieze cast from the master’s design, which ran
-round the Grand Sala. The family must have
-occupied the <em>piano nobile</em> and let off the floors
-they did not require.</p>
-
-<p>Descriptions of the life led by the painter and
-his family are given by Vasari, who knew him
-personally, and by Ridolfi, whose book was published
-in 1646, and who must have known his
-children, several of whom were still alive and
-proud of their father’s fame. We hear of pleasant
-evenings spent in the little palace, of the enthusiastic
-love of music, Tintoretto himself and his
-daughter being highly gifted. Among the
-<em>habitués</em> were Zarlino, for twenty-five years
-chapel-master of St. Mark’s, one of the fathers of
-modern music; Bassano; and Veronese, who, in
-spite of his love for magnificent entertainments,
-was often to be found in Tintoretto’s pleasant
-home. Poor Andrea Schiavone was always
-welcome, and as time went on the house became
-the haunt of all the cultured gentlemen and
-<em>litterati</em> of Venice.</p>
-
-<p>It is not difficult from the materials available
-to form a sufficiently lively idea of this Venetian
-citizen of the sixteenth century, as father and
-husband, host and painter. Ridolfi has collected
-a number of anecdotes, which space forbids me
-to use, but which are all very characteristic. We
-gather that he was a man of strong character,
-generous, sincere and simple, decided in his
-<span class='pagenum'><a name="Page_248" id="Page_248">[Pg 248]</a></span>ways, caring little for the great world, but
-open-handed and hospitable under his own roof,
-observant of men and manners, and sometimes
-rather brusque in dealing with bores and offensive
-persons. Full of dry quiet humour and of good-natured
-banter of his wife’s little weaknesses.
-A man, too, of upright conduct and free, as far
-as it can be ascertained, from any of those
-laxities and infidelities, so freely quoted of
-celebrated men and so easily condoned by his
-age. Art was Tintoretto’s main preoccupation;
-but he seems to have been a man of strong
-religious bias, making a close study of the Bible,
-and turning naturally in his last days to those
-truths with which his art had made him familiar,
-truths which he had represented with that touch
-of mystic feeling which was the deepest part
-of his nature.</p>
-
-<p>His relations with the State commenced in
-1574, when his offer to present a superb painting
-of the Victory of Lepanto was made to and
-accepted by the Council of Ten. Tintoretto
-was rewarded by a Broker’s patent, and between
-this and the “Paradiso,” the work of his old
-age, he executed a number of pictures for the
-Signoria. The only record of any travels are
-confined to two journeys paid to Mantua, where
-he went in the ’sixties and again in 1579 to see
-to the hanging of paintings done for the Gonzaga,
-and of which the documents have been kept,
-though the pictures have vanished. Tintoretto’s
-<span class='pagenum'><a name="Page_249" id="Page_249">[Pg 249]</a></span>last years were saddened by the death of his
-beloved daughter, who had always been his
-constant companion. He died in 1579 after a
-fortnight’s illness and left a will, which, together
-with that of his son, throws a good deal of light
-upon the family history.</p>
-
-<p>It is not easy to select from the vast quantity
-of work left by Tintoretto. He is one of those
-painters whose whole life was passed in his
-native city and who can only be adequately
-studied in that city. Perhaps the first place in
-which to seek him, is the great church which
-was the monument of his early prime. The
-“Last Judgment” was probably inspired by that
-of Michelangelo, of which descriptions and
-sketches must have reached the younger master,
-over whom the Florentine had exercised so
-strong a fascination. Tintoretto’s version impresses
-one as that of a mind boiling with
-thoughts and visions which he pours out upon
-the huge space. It depicts a terrible catastrophe,
-a scene of rushing destruction, of forms swept
-into oblivion, of others struggling to the light, of
-many beautiful figures and of a flood of air and
-light behind the rushing water,—water which
-makes us almost giddy as we watch it. The
-“Golden Calf” is a maturer production and includes
-some of the loveliest women Tintoretto
-ever painted. We see too plainly the planning,
-the device of concentrating interest on the idol by
-turning figures and pointing fingers, but nothing
-<span class='pagenum'><a name="Page_250" id="Page_250">[Pg 250]</a></span>can be imagined more supple and queenly than
-the woman in blue, and the way the light falls
-on her head and perfectly foreshortened arm
-shows to what excellence Tintoretto had attained.
-The “Presentation” is a riper work. The
-drawing of the flight of steps and of the groups
-upon them could not be bettered. The little
-figure of the Virgin, prototype of the new
-dispensation, as she advances to meet the representative
-of the old, thrills with mystic feeling,
-yet the painter has contrived to retain the sturdy
-simplicity of a child. The “St. Agnes,” with
-its contrast of light and shade, of strength made
-perfect in weakness, is of later date and was the
-commission of Cardinal Contarini.</p>
-
-<p>It is interesting to realise how Tintoretto,
-especially in the “Presentation,” has contrived,
-while using the traditional episodes, to infuse
-so strong an imaginative sense. The contrast
-of age and youth, the joy of the Gentiles, the
-starlike figure of the child surrounded by shadows,
-convey an emotional feeling, in harmony with
-the nature of the scene.</p>
-
-<p>Next let us group together the miracles in
-the history of St. Mark. One of the qualities
-which strikes us most in the “Miracle of the
-Slave” is its strong local colour. It tells of
-Titian and Bonifazio and is unlike Tintoretto’s
-later style. The colours are glowing and gem-like;
-carnations, orange-yellows, deep scarlet,
-and turquoise-blue. The crimson velvet of the
-<span class='pagenum'><a name="Page_251" id="Page_251">[Pg 251]</a></span>judge’s dress is finely relieved against a blue-green
-sky, and Tintoretto has kept that instinctive
-fire and dash which culminates at once and
-without effort in perfect action, “as a bird flies,
-or a horse gallops.” It startled the quiet
-members of the Guild, and at the first moment
-they hesitated to accept it. The “Rescue of
-the Saracen” and the “Transportation of the
-Body” are more in the golden-brown manner
-to which he was moving, but it is in the
-“Finding of the Body” (Brera) that he rises to
-the highest emotional pitch. The colossal form
-of the saint, expanding with life and power as he
-towers in the spirit above his own lifeless clay,
-draws all eyes to him and seems to fill the
-barrel-roofed hall with ease and energy. Every
-part of the vault is flooded by his life-giving
-energy, and here Tintoretto deals with light and
-shade with full mastery.</p>
-
-<p>As we follow Tintoretto’s career, it is borne
-in upon us how little positive colour it takes to
-make a great colourist. The whole Venetian
-School, indeed, does not deal with what we understand
-as bright colour. Vivid tints are much more
-characteristic of the Flemish and the Florentine,
-or, let us say, of the painters of to-day. Strong,
-crude colours are to be seen on all sides in the
-Salon or the Royal Academy, but they are
-absent from the scheme of sombre splendour
-which has given the Venetians their title to
-fame. This is especially true of Tintoretto, and
-<span class='pagenum'><a name="Page_252" id="Page_252">[Pg 252]</a></span>it becomes more so as he advances. His gamut
-becomes more golden-brown and mellow; the
-greys and browns and ivories combine in a
-lustrous symphony more impressive than gay
-tints, flooded with enveloping shadow and
-illumined by flashes of iridescent light. Another
-noticeable feature is the way in which he
-puts on his oil-colour, so that it bears the direct
-impression of the painter’s hand. The Florentines
-had used flat tints, opaque and with every brush-mark
-smoothed away; but as the later Venetians
-covered large spaces with oil-colour, they no
-longer sought to dissimulate the traces of the
-brush, and light, distance, movement, were all
-conveyed by the turns and twists and swirls with
-which the thin oil-colour was laid on. Look at
-the power of touch in such a picture as the
-“Death of Abel”; we see this spontaneity of
-execution actually forming part of the emotion
-with which the picture is charged. The concentrated
-hate of the one figure, the desperate
-appeal of the other, the lurid note of the landscape,
-gain their emotion as much from the
-impetuous brush-work as from the more studied
-design. We come closest to the painter’s mind
-in the Scuola di San Rocco. He had already
-been employed in the church, and there remains,
-darkened and ruined by damp, the series illustrative
-of the career of S. Roch, patron saint of
-sufferers from the plague. When the great
-Halls of Assembly were to be decorated in 1560,
-<span class='pagenum'><a name="Page_253" id="Page_253">[Pg 253]</a></span>the confraternity asked a conclave of painters,
-among whom were Veronese and Andrea
-Schiavone, to prepare sketches for competition.
-When they assembled to display their designs,
-Tintoretto swept aside a cartoon from the ceiling
-of the refectory and discovered a finished picture,
-the “S. Roch in Glory,” which still holds its
-place there. Neither the other artists nor the
-brethren seem to have approved of this unconventional
-proceeding, but he “hoped they would
-not be offended; it was the only way he knew.”
-Partly from the displeased withdrawal of some of
-the rest, but partly also from the excellence of
-the work, the commission fell to Tintoretto, and
-after two years’ work he was received into the
-order, and was assigned an annual provision of
-100 ducats (£50) a year for life, being bound
-every year to furnish three pictures.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_254" id="Page_254">[Pg 254]</a></span></p>
-<h2>CHAPTER XXVI</h2>
-
-<p class="center"><strong>TINTORETTO</strong> (<em>continued</em>)</p>
-
-<p>The first portion of the vast building that was
-finished was the Refectory, but in examining
-the scheme, it is perhaps more convenient to
-leave it to its proper place, which is the climax.
-Before beginning, Tintoretto must have had the
-whole thing planned, and we cannot doubt that
-he was influenced by the Sixtine Chapel and
-recalled its plan and significance; the old dispensation
-typifying the new, the Old Testament
-history vivified by the acts of Christ. The
-main feature of the harmony which it is only
-reasonable to suppose governs the whole building,
-is its dedication to S. Roch, the special patron of
-mercy. The principal paintings of the Upper
-Hall are therefore concerned with acts of divine
-mercy and deliverance, and even the monochromes
-bear upon the central idea. On the roof are the
-three most important miracles of mercy performed
-on behalf of the Chosen People. The
-paintings on roof and walls are linked together.
-The “Fall of Man” at one end of the Hall, the
-<span class='pagenum'><a name="Page_255" id="Page_255">[Pg 255]</a></span>disobedient eating, corresponds with the obedient
-eating of the Passover at the other, and is
-interdependent with the Manna in the Wilderness,
-the Last Supper, and the Miracle of the Loaves.
-The Miracles of satisfied thirst are represented
-by “Moses striking the Rock,” Samson drinking
-from the jawbone and the waters of Meribah.
-The Baptism and other signs of the Advent of
-Christ and the Divine preparation, balance events
-in the early life of Moses. In the Refectory
-which opens from the Great Hall, we come to
-the “Crucifixion,” the crowning act of mercy,
-surrounded by the events which immediately
-succeeded it, and typified immediately above in
-the Central Hall, by the lifting up of the Brazen
-Serpent. The miracles include six of refreshment
-and succour, two of miraculous restoration
-to health, and two of deliverance from danger.
-The whole scheme has been worked out in
-detail in my book on “Tintoretto.”</p>
-
-<p>In the working out of his great scheme,
-Tintoretto is impatient of hackneyed and traditional
-forms; he must have a reading of his own,
-and one which appeals to his imagination. We
-see that passion for movement which distinguishes
-his early work. “Moses striking the Rock” is a
-figure instinct with purpose and energy. The
-water bounds forth, living, life-giving, the people
-strain wildly to reach it. His figures are sometimes
-found fault with, as extravagant in gesture,
-but the attitudes were intended to be seen and to
-<span class='pagenum'><a name="Page_256" id="Page_256">[Pg 256]</a></span>arrest attention from far below, and we must not
-forget that the painter’s models were drawn from
-a Southern race, to whom emphasis of action is
-natural. Tintoretto, it may be conceded, is on
-certain occasions, generally when dealing with
-accessory figures, inclined to excess of gesture;
-it is the defect of his temperament, but when he
-has a subject that carries him away he is sincere
-and never violent in spirit. Titian is cold compared
-to him; his colour, however effective, is
-calculated, whereas Tintoretto’s seems to permeate
-every object and to soak the whole composition.
-To quote a recent critic: “He chose to begin, if
-possible, with a subject charged with emotion.
-He then proceeded to treat it according to its
-nature, that is to say, he toned down and obscured
-the outlines of form and mapped out the subject
-instead in pale or sombre masses of light and
-shade. Under the control of this powerful
-scheme of chiaroscuro, the colouring of the
-composition was placed, but its own character,
-its degree of richness and sobriety, was determined
-by the kind of emotion belonging to the subject.
-To use colour in this way, not only with
-emotional force, but with emotional truth, is to
-use it to perform one of the greatest functions
-of art.”<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a></p>
-
-<p>So in the Crucifixion it is not so much the
-aspect of the groups, the pathos of the faces
-or gestures, that tells, but it is the mystery and
-<span class='pagenum'><a name="Page_257" id="Page_257">[Pg 257]</a></span>gloom in which the whole scene is muffled, the
-atmosphere into which we are absorbed, the
-sense of livid terror conveyed by the brooding
-light and shadow, that makes us feel how different
-the rendering is from any other. In the “Christ
-before Pilate” the head and figure of Christ are
-not particularly impressive in themselves, but
-the brilliant light falling on the white robes and
-coursing down the steps supplies dignity and
-poetry; the slender white figure stands out
-like a shaft of light against the lurid and
-troubled background. Again, in the “Way to
-Golgotha” the falling evening gleam, the wild
-sky, the deep shadow of the ravine, throw into
-relief the quiet form, detached in look and
-feeling, as of one upborne by the spirit far
-above the brutal throng. Nowhere does that
-spiritual emotion find deeper expression than
-in the “Visitation.” The passion of thanksgiving,
-the poignancy of mother-love, throb
-through the two women, who have been
-travelling towards one another, with a great
-secret between them, and who at length reach
-the haven of each other’s love and knowledge.
-Here, too, the dying light, the waving tree,
-the obliteration of form, and the feeling of
-mystery make a deep appeal to the sensuous
-apprehension. We find it again and again; the
-great trees sway and whisper in the gathering
-darkness as the Virgin rides through the falling
-evening shadows, clasping her Babe, and in that
-<span class='pagenum'><a name="Page_258" id="Page_258">[Pg 258]</a></span>most moving of all Tintoretto’s creations, the
-“S. Mary of Egypt,” the emotional mood of
-Nature’s self is brought home to us. The trees
-that dominate the landscape are painted with
-a few “strokes like sabre cuts”; the landscape,
-given with apparent carelessness, yet conveying
-an indescribable sense of space and solemnity,
-unfolds itself under the dying day; and in solitary
-meditation, thrilling with ecstasy, sits that little
-figure, whose heart has travelled far away to
-commune with the Spirit, “whose dwelling is
-the light of setting suns.”</p>
-
-<p>It is not possible in a short space to touch,
-even in passing, on all the many scenes in these
-halls: the “Annunciation,” with its marvellous
-flight of cherubs, reminding us of the flight of
-pigeons in the Piazza, and how often the old
-painter must have watched them; the “Temptation,”
-contrasting the throbbing evil, the flesh
-that <em>must</em> be fed, with the calm of absolute
-purity; the “Massacre of the Innocents,” for
-which the horrors of sacked towns could have
-supplied many a parallel,—we have not time to
-dwell on these, but we may notice how the artist
-has overcome the difficulty of seeing clearly in the
-dark halls, by choosing strong and varied effects
-of light for the most shadowed spaces, and we
-can picture what the halls must have been like
-when they first glowed from his hand, adorned
-with gilded fretwork and moulding, and hung
-with opulent draperies, with the rose-red and
-<span class='pagenum'><a name="Page_259" id="Page_259">[Pg 259]</a></span>purple of bishops’ and cardinals’ robes reflected in
-the gleaming pavement.</p>
-
-<p><a name="egypt" id="egypt"></a></p>
-<div class="figcenter" style="width: 259px;">
-<img src="images/img303.jpg" width="259" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Tintoretto.</em> <span style="margin-left: 4em;"><em>Scuola di San Rocco.</em></span><br />
-S. MARY OF EGYPT.<br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Leonardo, by one supreme example, Tintoretto,
-by many renderings, have made the “Last
-Supper” peculiarly their own in the domain of
-art. It shows how strongly the mystic strain
-entered into the man’s character, that often as
-Tintoretto treated the subject, it never lost its
-interest for him, and he never failed to find a fresh
-point of view. In that in S. Polo, Christ offers
-the sacred food with a gesture of vehement
-generosity. Placed as the picture is, to appeal to
-all comers to the Mass, to afford them a welcome
-as they pass to the High Altar, it tells of the
-Bread of Life given to all mankind. Tintoretto
-himself, painted in the character of S. Paul,
-stands at one side, absorbed in meditation. We
-need not insist again on the emotional value of
-the deep colours, the rich creams and crimsons
-and the chiaroscuro. In his latest rendering, in
-S. Giorgio Maggiore, he touches his highest point
-in symbolical treatment. Some people are only
-able to see a theatrical, artificial spirit in this
-picture, but at least, when we consider what
-deep meditation Tintoretto had bestowed on
-his subjects, we may believe that he himself was
-sincere and that he let himself go over what
-commended itself as an entirely new rendering.
-“The Light shined in the Darkness, and the
-Darkness comprehended it not.” The supernatural
-is entering on every side, but the feast
-<span class='pagenum'><a name="Page_260" id="Page_260">[Pg 260]</a></span>goes on; the serving men and maids busy themselves
-with the dishes; the disciples are inquiring,
-but not agitated; none see that throng of
-heavenly visitants, pouring in through the blue
-moonlight, called to their Master’s side by the
-supreme significance of His words. The painter
-has taken full advantage of the opportunity of
-combining the light of the cresset lamp, pouring
-out smoky clouds, with the struggling moonlight
-and the unearthly radiance, in divers, yet
-mingling streams which fight against the surrounding
-gloom. In the scene in the Scuola
-di S. Rocco the betrayal is the dominating
-incident, and in San Stefano all is peace, and the
-Saviour is alone with the faithful disciples.</p>
-
-<p><a name="bacchus" id="bacchus"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img308.jpg" width="550" height="467" alt="image" title="" />
-</div>
-<p class="caption"><em>Tintoretto.</em> BACCHUS AND ARIADNE. <em>Ducal Palace, Venice.</em><br />
-(<em>Photo, Anderson.</em>)</p>
-
-<p>Though several of the large compositions
-ascribed to Tintoretto in the Ducal Palace are
-only partly by him, or entirely by followers and
-imitators, its halls are still a storehouse of his
-genius. There is much that is fine about the
-great state pieces. In the “Marriage of St.
-Catherine,” the saint, in silken gown and
-long transparent veil, is an exquisite figure.
-Tintoretto bathes all his pageantry in golden
-light and air, and yet we feel that these huge
-official subjects, with the prosaic old Doges
-introduced in incongruous company, neither
-stimulated his imagination nor satisfied his taste.
-It is on the smaller canvases that he finds inspiration.
-He never painted anything more lovely,
-more perfect in design, or more gay and tender in
-<span class='pagenum'><a name="Page_261" id="Page_261">[Pg 261]</a></span>idea, than the cycle in the Ante-Collegio. The
-glowing light and exquisitely graded shadows
-upon ivory limbs have a sensuous perfection and
-a refined, unselfconscious joy such as is felt in
-hardly any other work, except the painter’s own
-“Milky Way” in the National Gallery. In all
-these four pictures the feeling for design, a
-branch of art in which Tintoretto was past master,
-is fully displayed. In the Bacchus and Ariadne
-all the principal lines, the eyes and gestures,
-converge upon the tiny ring which is the symbol
-of union between the goddess and her lover,
-between the queenly city and the Adriatic sea.
-Or take “Pallas driving away Mars”: see how
-the mass into which the figures are gathered on
-the left adds strength to the thrust of the
-goddess’s arm, and what steadiness is given by
-that short straight lance of hers, coming in
-among all the yielding curves. The whole four
-are linked together in meaning: the call to
-Venice to reign over the seas, her triumphant
-peace, with Wisdom guiding her council, and her
-warriors forging arms in case of need. In conjunction
-with these pictures are two small ones
-in the chapel, hardly less beautiful—St. George
-with St. Margaret, and SS. Andrew and Jerome.
-It is difficult to say whether the exultant St.
-George, the dignified young bishop, or the two
-older saints are the more sympathetic creations,
-or the more admirable, both in drawing and
-colour. The sense of space in both settings is an
-<span class='pagenum'><a name="Page_262" id="Page_262">[Pg 262]</a></span>added charm, and every scrap of detail, the leafy
-boughs, the cross and crozier, is important to the
-composition.</p>
-
-<p>There are many other striking examples,
-ranging all through Tintoretto’s life, of his
-untiring imagination. In the Salute is that
-“Marriage of Cana,” in which all the actors
-seem to swim in golden light. The sharp
-silhouettes bring out an effect of radiant sunshine
-with which the hall is flooded, and all the
-architectural lines lead our eyes towards the
-central figure, placed at a distance. On that
-long canvas in the Academy, kneel the three
-treasurers, pouring out their gold and bending in
-homage before the Madonna and Child, who sit
-enthroned upon a broad piazza, through the
-marble pillars of which a blue and distant landscape
-shines. Grave senators in mulberry velvet
-and ermine kneel before the Child, or hold
-counsel on Paduan affairs under the patronage of
-S. Giustina. The “Crucifixion” (in S. Cassiano)
-is another triumph of the painter’s imaginative
-conception. The bold lines of the crosses,
-the ladder, and the figures detach against a
-glorious sky, and the presence of the moving,
-murmuring throng, of which, by the placing of
-the line of sight, the spectator is made to form
-a part, is conveyed by the swaying and crossing
-of the lances borne by the armed men who keep
-the ground. There is a series, too, which deals
-with the Magdalen. She mourns her dead in that
-<span class='pagenum'><a name="Page_263" id="Page_263">[Pg 263]</a></span>solemn, restrained “Entombment,” where the enfolding
-shadows frame the cross against the sad
-dawn, which adorns the mortuary chapel of S.
-Giorgio Maggiore; and the Pietà in the Brera, the
-long lines of which add to the impression of tender
-repose, has its peace broken by the passionate cry
-of the woman who loved much. Tintoretto’s
-ideas are exhaustless; he can paint the same
-scene in a dozen different ways, and, in fact,
-the book of sketches lately acquired by the
-British Museum shows as many as thirty trials
-dashed off for one subject, and after all he uses
-one composed for something quite different. It
-is this habit of throwing off red-hot essays, fresh
-from his brain, that has led to the common but
-superficial judgment that Tintoretto was merely
-a great improvisatore, whose successes came more
-or less by good luck. He could, indeed, paint
-pictures at a pace at which many great masters
-could only sketch, but he had already designed
-and considered and rejected, doing with oil,
-ink, and paper what many of his contemporaries
-did mentally. Such achievements as the
-Ante-Collegio cycle, the “House of Martha
-and Mary,” the “Marriage of Cana,” the
-“Temptation of S. Anthony,” to name only a
-few, show a finish and perfection and a balance
-of design which preclude the idea of their being
-lightly painted pictures. When he was actually
-engaged, Tintoretto let himself go with impetuous
-ardour, but we may feel assured he left
-<span class='pagenum'><a name="Page_264" id="Page_264">[Pg 264]</a></span>nothing to chance, though he had his own way
-of making sure of the result.</p>
-
-<p>It is strange to hear people, as one does now
-and then, talking of the “Paradiso” as “a splendid
-failure.” It may be granted that the subject is
-an impossible one for human art to realise, yet
-when all allowance has been made for a lamentable
-amount of drying and blackening, it is difficult
-to agree that Ruskin was all wrong in his
-admiration of that thronging multitude, ordered
-and disciplined by the tides of light and shadow,
-which roll in and out of the masses, resolving
-them into groups and single figures of almost
-matchless beauty and melting away into a sea
-of radiant ether, which tells us of the boundless
-space which surrounds the serried ranks of the
-Blessed.</p>
-
-<p>Tintoretto was seventy-eight when it was
-allotted to him, and it was the last great effort of
-his mind and hand. Studies for it are preserved
-both at the Louvre and at Madrid, and it is
-evident that the painter has framed it upon
-the thought of Dante’s mystic rose. The circles
-and many of the figures can be traced in the
-poem, and the idea of the Eternal Light streaming
-through the leaves of the rose dominates the
-composition. It is appropriate that it should
-have been his last great work, as it was also
-the greatest attempt at composition ever made
-by a master of the Venetian School.</p>
-
-<p>There is no room here to study Tintoretto as
-<span class='pagenum'><a name="Page_265" id="Page_265">[Pg 265]</a></span>a painter of battlepieces, though from the time
-he painted the “Battle of Lepanto,” for the
-Council of Ten, he often returned to such
-subjects. His two series for the Gonzaga included
-several, and the Ducal Palace still possesses
-examples. The impetuosity of his style stood
-him in good stead, and he never fails to bring in
-graceful and striking figures.</p>
-
-<p>His portraits are hardly equal to Titian’s
-intellectual grasp or fine-grained colour, but they
-are extraordinarily characteristic. He prefers to
-paint men rather than women, and he painted
-hundreds—all the great persons of his time who
-lived in and visited Venice. The Venetian
-portrait by this time was expected to be more
-than a likeness and more than a problem. It was
-to please the taste as a picture, to interest and to
-satisfy criticism. Tintoretto, like Lotto, gets
-behind the scenes, and we see some mood, some
-aspect of the sitter that he hardly expected to
-show. His penetration is not equal to Lotto’s,
-but he deals with his sitters with an observation
-which pierces below the surface.</p>
-
-<p>In criticising Tintoretto, men seem often
-unable to discriminate between the turgid and
-melodramatic, and the spontaneous and temperamental.
-The first all must abhor, but the last
-is sincere and deserves to be respected. It is by
-his best that we must judge a man, and taking
-his best and undoubtedly authentic work, no one
-has left a larger amount which will stand the
-<span class='pagenum'><a name="Page_266" id="Page_266">[Pg 266]</a></span>test of criticism. As an exponent of lofty and
-elevated central ideas, which unify all parts
-of his composition, Tintoretto stands with the
-greatest imaginative minds. The intellectual
-side of life was exemplified in Florentine art,
-but the Renaissance would have been a one-sided
-development if there had not arisen a body of
-men to whom emotion and the gift of sensuous
-apprehension seemed of supreme value, and at
-the very last there arose with him one who, to
-their philosophy of feeling and the mastery of
-their chosen medium, added the crowning glory
-of the imaginative idea.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Augsburg.</td> <td class="td5">Christ in the House of Martha and Mary.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Portraits; Madonna and Saints; Luna and the Hours; Procurator
- before S. Mark.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Lady in Black; The Rescue; Portraits.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old
- Man; Jacopo Sansovino; Portrait.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Esther before Ahasuerus; Nine Muses; Portrait of
- Dominican; Knight of Malta.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">S. George and the Dragon; Christ washing Feet of Disciples;
- Origin of Milky Way.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Bridgewater House: Entombment; Portrait.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Battle on Land and Sea; Solomon and the Queen of Sheba;
- Susanna and the Elders; Finding of Moses; Esther before
- Ahasuerus; Judith and Holofernes.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Brera: S. Helena, Saints and Donors; Finding of the Body of S. Mark (E.).</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Susanna and the Elders; Sketch for Paradise; Portrait of Himself.</td> </tr>
-<tr> <td class="td6">Rome.<span class='pagenum'><a name="Page_267" id="Page_267">[Pg 267]</a></span></td> <td class="td5">Capitol: Baptism; Ecce Homo; The Flagellation.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Colonna: Adoration of the Holy Spirit; Old Man playing Spinet; Portraits.</td> </tr>
-<tr> <td class="td6">Turin.</td> <td class="td5">The Trinity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Giustina and Three Senators; Madonna with Saints
- and Treasurers, 1566; Portraits of Senators; Deposition;
- Jacopo Soranzo, 1564 (still attributed to Titian); Andrea
- Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam
- and Eve; Resurrected Christ blessing Three Senators; Madonna
- and Portraits; Crucifixion; Resurrection; Presentation in
- Temple.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark;
- Doge da Ponte before the Virgin; Marriage of S. Catherine;
- Doge Gritti before the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ante-Collegio: Mercury and Three Graces; Vulcan’s Forge;
- Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ante-room of Chapel: SS. George, Margaret, and Louis;
- SS. Andrew and Jerome.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Senato: S. Mark presenting Doge Loredano to the Virgin.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling,
- Doge Priuli with Justice. Passage to Council of Ten:
- Portraits; Nobles illumined by Holy Spirit.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala del Gran Consiglio: Paradise, 1590.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala dello Scrutino: Battle of Zara.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Reale: Transportation of Body of S. Mark; S. Mark
- rescues a Shipwrecked Saracen; Philosophers.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Giovanelli Palace: Battlepiece; Portraits.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giorgio Maggiore: Last Supper; Gathering of Manna;
- Entombment (in Mortuary Chapel).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria Mater Domini: Finding of True Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria dell’ Orto: Last Judgment (E.); Golden Calf (E.);
- Presentation of Virgin (E.); Martyrdom of S. Agnes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Polo: Last Supper; Assumption of Virgin.</td> </tr>
-<tr> <td class="td6"><span class='pagenum'><a name="Page_268" id="Page_268">[Pg 268]</a></span></td> <td class="td5">S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the
- Beasts; S. Roch healing the Sick; S. Roch in Campo d’ Armata;
- S. Roch consoled by an Angel.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola di S. Rocco: Lower Hall, all the paintings on wall.
- Staircase: Visitation. Upper Hall: all the paintings on walls
- and ceiling. Refectory: Crucifixion, 1565; Christ before
- Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Silvestro: Baptism.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Stefano: Last Supper; Washing of Feet; Agony in Garden.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Trovaso: Temptation of S. Anthony.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Susanna and the Elders; Sebastian Venier; Portraits of
- Procurators, Senators, and Men (fifteen in all); Old Man and
- Boy; Portrait of Lady.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_269" id="Page_269">[Pg 269]</a></span></p>
-<h2>CHAPTER XXVII</h2>
-
-<p class="center"><strong>BASSANO</strong></p>
-
-
-<p>We wonder how many of those sightseers who
-pass through the Ante-Collegio in the Ducal
-Palace, and stare for a few moments at Tintoretto’s
-famous quartet and at Veronese’s “Rape of
-Europa,” turn to give even such fleeting attention
-to the long, dark canvas which hangs beside
-them, “Jacob’s Journey into Canaan,” by Jacopo
-da Ponte, called Bassano.</p>
-
-<p>Yet from the position in which it is placed
-the visitor might guess that it is considered to be
-a gem, and it gains something in interest when we
-learn from Zanetti that it was ordered by Jacopo
-Contarini at the same time as the “Rape of
-Europa,” as if the great connoisseur enjoyed
-contrasting Veronese’s light, gay style with the
-vigorous brush of da Ponte.</p>
-
-<p>If attention is arrested by the beauty of the
-painting, and the visitor should be inspired to
-seek the painter in his native city, he will be
-well repaid. Bassano once held an important
-position on the main road between Italy and
-<span class='pagenum'><a name="Page_270" id="Page_270">[Pg 270]</a></span>Germany, but since the railroad was made across
-the Brenner Pass, few people ever see the little
-town which lies cradled on the spurs of the
-Italian Alps, where the gorge of Valsugana
-opens. It is surrounded by chestnut woods,
-which sweep up to the blue mountains, the wide
-Brenta flows through the town, and the houses
-cluster high on either side, and have gardens and
-balconies overhanging the water. The façades
-of many of the houses are covered with fading
-frescoes, relics of da Ponte’s school of fresco-painters,
-which, though they are fast perishing,
-still give a wonderful effect of warmth and colour.</p>
-
-<p>Jacopo da Ponte was the son and pupil of his
-father, Francesco, who in his day had been a
-pupil of the Vicentine, Bartolommeo Montagna.
-Francesco da Ponte’s best work is to be found
-at Bassano, in the cathedral and the church of
-San Giovanni, and has many of the characteristics,
-such as the raised pedestal and vaulted cupola,
-which we have noticed that Montagna owed to
-the Vivarini. Francesco’s son went when very
-young to Venice, and was there thrown at once
-among the artists of the lagoons, and attached
-himself in particular to Bonifazio. In Jacopo’s
-earliest work, now in the Museum at Bassano, a
-“Flight into Egypt,” Bonifazio’s tuition is
-markedly discernible in the build of the figures
-and, above all, in the form of the heads. A
-comparison of the very peculiarly shaped head
-of the Virgin in this picture with that of the
-<span class='pagenum'><a name="Page_271" id="Page_271">[Pg 271]</a></span>
-Venetian lady in Bonifazio’s “Rich Man’s Feast,”
-in the Venetian Academy, leaves us in no doubt
-on this score. Jacopo’s “Adulteress before
-Christ” and the “Three in the Fiery Furnace”
-have Bonifazio’s manner in the architecture and
-the staging of the figures. Only five examples
-are known of this early work of da Ponte, and it
-is all in Bonifazio’s lighter style, not unlike his
-“Holy Family” in the National Gallery.</p>
-
-<p>The house in which the painter lived when
-he returned to his native town, still stands in the
-little Piazza Monte Vecchio, and its whole façade
-retains the frescoes, mouldy and decaying, with
-which he decorated it. The design is in four
-horizontal bands. First comes a frieze of
-children in every attitude of fun and frolic.
-Then follows a long range of animals—horses,
-oxen, and deer. Musical instruments and flowers
-make a border, with allegorical representations
-of the arts and crafts filling the spaces between
-the windows. The principal band is decorated
-with Scriptural subjects, most of which are now
-hardly discernible, but which represent “Samson
-slaying the Philistines,” “The Drunkenness
-of Noah,” “Cain and Abel,” “Lot and his
-Daughters,” and “Judith with the Head of
-Holofernes.” Between the two last there
-formerly appeared a drawing of a dead child,
-with the motto, “Mors omnia aequat,” which
-was removed to the Museum in 1883, in comparatively
-good preservation.</p>
-
-<p><span class='pagenum'><a name="Page_272" id="Page_272">[Pg 272]</a></span></p><p>Jacopo da Ponte lived a busy life at Bassano,
-where, with the help of his four sons, who were
-all painters, he poured out an inexhaustible
-stream of works, which, it is said, were put up
-to auction at the neighbouring fairs, if no other
-market was forthcoming. From time to time
-he and his sons went down to Venice, and with
-the help of the eldest, Francesco, Bassano (as he
-is generally known) painted the “Siege of Padua”
-and five other works in the Ducal Palace. His
-mature style was founded mainly upon that of
-Titian, and it is to this second manner that he
-owes his fame. He makes use of fewer colours,
-and enhances his lights by deepening and consolidating
-his shadows, so that they come into
-strong contrast, and his technique gains a richer
-impasto. He has a marvellous faculty for keeping
-his colour pure, and his greens shine like a
-beetle’s wing. A nature-lover in the highest
-degree, his painting of animals and plants evinces
-a mind which is steeped in the magic of outdoor
-life. A subject of which he was particularly
-fond, and which he seems to have undertaken for
-half the collectors of Europe, was the “Four
-Seasons.” Here was found united everything
-that Bassano most loved to paint: beasts of the
-farmyard and countryside, agriculturists with
-their implements, scenes of harvest-time and
-vintage, rough peasants leading the plough,
-cutting the grass, harvesting the grain, young
-girls making hay, driving home the cattle,
-<span class='pagenum'><a name="Page_273" id="Page_273">[Pg 273]</a></span>taking dinner to the reapers. When he was
-obliged to paint for churches he chose such
-subjects as the Adoration of the Shepherds, the
-Sacrifice of Noah, the Expulsion from the
-Temple, into which he could introduce animals,
-painting them with such vigour and such forcible
-colour that Titian himself is said to have had
-a copy hanging in his studio. He loved to paint
-his daughters engaged in household tasks, and
-perhaps placed his figures with rather too obvious
-a reference to light and shade, and to the sun
-striking full on sunburnt cheeks and buxom
-shoulders. A friend, not a rival, of Veronese
-and Tintoretto, Gianbattista Volpado, records
-that when he was one day discussing contemporary
-painters with the latter, Tintoretto
-exclaimed, “Ah, Jacopo, if you had my drawing
-and I had your colour I would defy the devil
-himself to enable Titian, Raphael, and the rest to
-make any show beside us.”</p>
-
-<p>Bassano was invited to take up his residence
-at the Court of the Emperor Rudolph, but he
-refused to leave his mountain city, where he died
-in 1592. His funeral was attended by a crowd
-of the poorest inhabitants, for whom his charity
-had been boundless.</p>
-
-<p>The “Journey of Jacob,” to which we have
-already alluded, is among his most beautiful
-works. The brilliant array of figures is subordinated
-to the charm of the landscape. The
-evening dusk draws all objects into its embrace.
-<span class='pagenum'><a name="Page_274" id="Page_274">[Pg 274]</a></span>The long, low, deep-blue distance stands out
-against a gleam of sunset sky. The tree-trunks
-and light play of leafy branches, which break
-up the composition, are from da Ponte’s own
-country round Bassano. The pony upon which
-the boy scrambles, the cows, the dog among
-the quiet sheep, are given with all the loving
-truth of the born animal-painter. It is no
-wonder that Teniers borrowed ideas from him,
-and has more than once imitated his whole
-design.</p>
-
-<p>The “Baptism of St. Lucilla” (in the Museum
-at Bassano) is one of his most Titianesque
-creations. The personages in it are grouped
-upon a flight of steps, in front of a long Renaissance
-palace with cypresses against a sky of
-evening-red barred with purple clouds. The
-drawing and modelling of the figures are almost
-faultless, and the colour is dazzling. The bending
-figure of S. Lucilla, with the light falling
-on her silvery satin dress, as she kneels before
-the young bishop, St. Valentine, is one of the
-most graceful things in art, and Titian himself
-need not have disowned the little angels, bearing
-palm branches and frolicking in the stream of
-radiance overhead.</p>
-
-<p>Bassano has a “Concert,” which is interesting
-as a family piece. It was painted in the year
-in which his son Leandro’s marriage took place,
-and is probably a bridal painting to celebrate
-the event. The “Magistrates in Adoration”
-<span class='pagenum'><a name="Page_275" id="Page_275">[Pg 275]</a></span>(Vicenza) again gives a brilliant effect of light,
-and its stately ceremonial is founded on Tintoretto’s
-numerous pictures of kneeling doges
-and procurators in fur-trimmed velvet robes.</p>
-
-<p><a name="bapt" id="bapt"></a></p>
-<div class="figcenter" style="width: 379px;">
-<img src="images/img323.jpg" width="379" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Jacopo da Ponte.</em> BAPTISM OF S. LUCILLA. <em>Bassano.</em><br />
-(<em>Photo, Alinari.</em>)</p>
-
-<p>Madonnas and saints are usually built into
-close-packed pyramids, but in the “Repose in
-Egypt,” now in the Ambrosiana, Milan, his
-arrangement comes very close to Palma and
-Lotto. The beautiful Mother and Child, the
-attendants, above all the St. Joseph, resting,
-head on hand, at the Virgin’s feet and gazing
-in rapt adoration on the Child, are examples of
-the true Venetian manner, while the exquisite
-landscape behind them, and the vigorously drawn
-tree under which they recline, show Bassano
-true to his passion for nature.</p>
-
-<p>Hampton Court is rich in his pictures.
-“The Adoration of the Shepherds,” in which
-the pillars rise behind the sacred group, is an
-exercise in the manner of Titian’s Frari altarpiece.
-His portraits are fine and sympathetic,
-but hardly any of them are signed or can be
-dated. His own is in the Uffizi, and there is a
-splendid “Old Man” at Buda-Pesth. Ariosto
-and Tasso, Sebastian Venier, and many other
-distinguished men were among his sitters; most
-of them are in half-length with three-quarter
-heads. The National Gallery possesses a singularly
-attractive one of a young man with a
-sensitive, acute countenance, robed in dignified,
-picturesque black, relieved by an embroidered
-<span class='pagenum'><a name="Page_276" id="Page_276">[Pg 276]</a></span>linen collar. He stands by the sort of square
-window, opening on a distant landscape, of which
-Tintoretto and Lotto so often made use, in front
-of which a golden vase, holding a branch of
-olive, catches the rays of light.</p>
-
-<p>Bassano has no great power of design, and
-his knowledge of the nude seems to have been
-small, but his brushwork is facile, and his colour
-leaps out with a vivid beauty which obliterates
-other shortcomings.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Augsburg.</td> <td class="td5">Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Bassano.</td> <td class="td5">Susanna and Elders (E.); Christ and Adulteress (E.); The Three
- Holy Children (E.); Madonna, Saints, and Donor (E.); Flight
- into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration
- of Shepherds; St. Martin and the Beggar; St. Roch recommending
- Donor to Virgin; St. John the Evangelist adored by a Warrior;
- Descent of Holy Spirit; Madonna in Glory, with Saints (L.).</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.); Nativity.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giovanni: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Carrara: Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Lochis: Portraits.</td> </tr>
-<tr> <td class="td6">Cittadella.</td> <td class="td5">Duomo: Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Israelites in Desert; Moses striking Rock; Conversion of S. Paul.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Portraits; Jacob’s Journey; Boaz and Ruth; Shepherds (E.);
- Christ in House of Pharisee; Assumption of Virgin; Men
- fighting Bears; Tribute Money.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Portrait of Man; Christ and the Money-Changers; Good Samaritan.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Ambrosiana: Adoration of Shepherds (E.); Annunciation to Shepherds (L.).</td> </tr>
-<tr> <td class="td6">Munich.<span class='pagenum'><a name="Page_277" id="Page_277">[Pg 277]</a></span></td> <td class="td5">Portraits; S. Jerome; Deposition.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">S. Maria in Vanzo: Entombment.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ bearing Cross; Vintage (L.).</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Last Supper; The Trinity.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Christ in Garden; A Venetian Noble; S. Elenterino
- blessing the Faithful.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace, Ante-Collegio: Jacob’s Journey.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Giacomo dell’ Orio: Madonna and Saints.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Madonna and Saints; Madonna; St. Mark and Senators.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">The Good Samaritan; Thomas led to the Stake; Adoration of Magi;
- Rich Man and Lazarus; The Lord shows Abraham the Promised
- Land; The Sower; A Hunt; Way to Golgotha; Noah entering the
- Ark; Christ and the Money-Changers; After the Flood; Saints;
- Adoration of Magi; Portraits; Christ bearing Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Academy: Deposition; Portrait.</td> </tr>
-</table></div>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_279" id="Page_279">[Pg 279]</a></span></p>
-<h2>PART III</h2>
-
-<p> </p>
-
-<p><span class='pagenum'><a name="Page_281" id="Page_281">[Pg 281]</a></span></p>
-<h2>CHAPTER XXVIII</h2>
-
-<p class="center"><strong>THE INTERIM</strong></p>
-
-
-<p>Many of the churches and palaces of Venice
-and the adjoining mainland, and almost every
-public and private gallery throughout Europe,
-contain pictures purporting to be painted by
-Titian, Tintoretto, Veronese, and others of that
-famous company. Hardly a great English house
-but boasts of a round dozen at least of such
-specimens, acquired in the days when rich
-Englishmen made the “grand tour” and substantiated
-a reputation for taste and culture by
-collecting works of art. These pictures resemble
-the genuine article in a specious yet half-hearted
-way. Their owners themselves are not very
-tenacious as to their authenticity, and the visit
-of an expert, or the ordeal of a public exhibition
-tears their pretensions to tatters. In the
-Academia itself the Bonifazio and Tintoretto
-rooms are crowded with imitations. The Ducal
-Palace has ceilings and panels on which are
-reproduced the kind of compositions initiated
-by the great artists, which make an effort to
-<span class='pagenum'><a name="Page_282" id="Page_282">[Pg 282]</a></span>capture their gamut of colour and to master
-their scheme of chiaroscuro, copying them, in
-short, in everything except in their inimitable
-touch and fire and spirit. It would have been
-impossible for any men, however industrious
-and prolific, to have carried out all the work
-which passes under their names, to say nothing
-of that which has perished; but our surprise and
-curiosity diminish when we come to inquire
-systematically into the methods of that host of
-copyists which, even before the masters’ death,
-had begun to ply its lucrative trade.</p>
-
-<p>We must bear in mind that every great man
-was surrounded by busy and attentive satellites,
-helping him to finish and, indeed, often painting
-a large part of important commissions, witnesses
-of the high prices received, and alive to all the
-gossip as to the relative popularity of the
-painters and the requests and orders which
-reached them from all quarters. The painters’
-own sons were in many instances those who
-first traded upon their fathers’ fame. From
-Ridolfi, Zanetti, or Boschini we learn of the
-many paintings executed by Carlotto Caliari and
-the vast numbers painted by Domenico Robusti
-in the style of their respective fathers. Domenico
-seems to have particularly affected the subject of
-“St. George and the Dragon,” and the picture at
-Dresden, which passes under Tintoretto’s name, is
-perhaps by his hand. Of Bassano’s four sons, Francesco
-“imitated his father perfectly,” conserving
-<span class='pagenum'><a name="Page_283" id="Page_283">[Pg 283]</a></span>his warmth of tint, his relief and breadth. Zanetti
-enumerates a surprising number of Francesco’s
-works, seven of them being painted for the Ducal
-Palace. Leandro followed more particularly his
-father’s first manner, was a good portrait-painter,
-and possessed lightness and fancy. Girolamo
-copied and recopied the old Bassano till he
-even deceived connoisseurs, “how much more,”
-says Zanetti, writing in 1771, “those of the
-present day, who behold them harmonised and
-accredited by time.” No school in Venice was
-so beloved, or lent itself so well to the efforts
-of the imitators, as that of Paolo Veronese.
-Even at an early date it was impossible not to
-confound the master with the disciples; the
-weaker of the originals were held to be of
-imitators, the best imitations were assigned to
-the master himself. “Oh how easy it is,”
-exclaims Zanetti again, “to make mistakes about
-Veronese’s pictures, but I can point out sundry
-infallible characteristics to those who wish for
-light upon this doubtful path; the fineness
-and lightness of the brushwork, the sublime
-intelligence and grace, shown particularly in
-the form of the heads, which is never found in
-any of his imitators.”</p>
-
-<p>Few Venetians, however, followed the style
-of only one man; the output was probably
-determined and varied by the demand. Too
-many attractive manners existed to dazzle them,
-and when once they began to imitate, they were
-<span class='pagenum'><a name="Page_284" id="Page_284">[Pg 284]</a></span>tempted on all hands. It must also be remembered
-that every master left behind him
-stacks of cartoons, sketches and suggestions, and
-half-finished pictures, which were eagerly seized
-upon, bought or stolen, and utilised to produce
-masterpieces masquerading under his name.</p>
-
-<p>As the seventeenth century advanced the
-character of art and manners underwent a
-change. Men sought the beautiful in the novel
-and bizarre, and the complex was preferred to
-the simple. Venetian art, in all its branches,
-had passed from the stately and restrained to
-the pompous and artificial. Yet the barocco
-style was used by Venice in a way of its own;
-whimsical, contorted, and overloaded with ornament
-as it is, it yet compels admiration by its
-vigorous life and movement. The art of the
-sei-cento in Venice was extravagant, but it was
-alive. It escaped the most deadly of all faults,
-a cold and academic mannerism—and this at a
-time when the rest of Italy was given over to
-the inflated followers of Michelangelo and the
-calculated elaborations of the eclectics.</p>
-
-<p>Many of the things we most love in Venice,
-such as the Salute, the Clock-Tower, the
-Dogana, the Bridge of Sighs, the Rezzonico
-and Pesaro Palaces, are additions of the seventeenth
-century. The barocco intemperance in
-sculpture was carried on by disciples of Bernini;
-and as the immediate influence of the great
-masters declined, painting acquired the same
-<span class='pagenum'><a name="Page_285" id="Page_285">[Pg 285]</a></span>sort of character. The carelessness and rapidity
-of Tintoretto, which, in his case, proceeded from
-the lightning speed of his imagination and
-the unerring sureness of his brush, became a
-mechanical trick in the hands of superficial
-students. True art had migrated elsewhere—to
-the homes of Velasquez, Rubens, and Rembrandt.
-As art grew more pompous it became less
-emotional. Painters like Palma Giovine spoilt
-their ready, lively fancy by the vice of hurry.
-The nickname of “Fa Presto” was deserved by
-others besides Luca Giordano, and Venice was
-overrun by a swarm of painters whose prime
-standard of excellence was the ability to make
-haste. Grandeur of conception was forgotten;
-a grave, ample manner was no longer understood;
-superficial sentiment and bombastic size
-carried the day. Yet a few painters, though
-their forms had become redundant and exaggerated,
-retained something of what had been
-the Venetian glory—the deep and moist colour
-of old. It still glowed with traces of its old
-lustre on the canvases of Giovanni Contarini,
-or Tiberio Tinelli, or Pietro Liberi; and
-though there was a perfect fury of production,
-without order and without law, there can still
-be perceived the survival of that sense of the
-decorative which kept the thread of art. We
-discover it in the ceiling of the Church of San
-Pantaleone, where Gianbattista Fumiani paints
-the glorification of the martyred patron, and
-<span class='pagenum'><a name="Page_286" id="Page_286">[Pg 286]</a></span>which, fantastic and extravagant as it is, with
-its stupendous, architectural setting, and its
-acutely, almost absurdly foreshortened throng,
-is not without a certain grandiose geniality,
-ample and picturesque, like the buildings of
-that date. In Alessandro Varotari (il Padovanino),
-whose “Nozze di Cana” in the Academia is a
-finely spaced scene, in which a charming use is
-made of cypresses, we seem to recognise the last
-ray of the Titianesque. The painting of the seventeenth
-century passed on towards the eighteenth,
-and, from ceilings and panels, rosy nymphs and
-Venuses smile at us, attitudinising and contorted
-upon their cloudy backgrounds. Lackadaisical
-Magdalens drop sentimental tears, and the
-Angel of the Annunciation capers above the
-head of an affected Virgin, while violent colours,
-intensified chiaroscuro, and black greasy impasto
-betray the neighbourhood of the <em>tenebrosi</em>.
-When, towards the end of the seventeenth
-century, Gregorio Lazzarini set himself to shake
-off these influences, he went to the opposite
-extreme. Although a beautiful designer, he
-becomes cold and flat in colour, with a coldness
-and insipidity, indeed, that take us by surprise,
-appearing in a country where the taste for
-luminous and brilliant tints was so strongly
-rooted. The student of Venetian painting, who
-wishes to fill up the hiatus which lies between
-the Golden Age and the revival of the eighteenth
-century, cannot do better than compare Fumiani’s
-<span class='pagenum'><a name="Page_287" id="Page_287">[Pg 287]</a></span>vault in San Pantaleone with Lazzarini’s sober
-and earnest fresco, “The Charity of San Lorenzo
-Giustiniani,” in San Pietro in Castello, and with
-Pietro Liberi’s “Battle of the Dardanelles” in
-the Ducal Palace. In all three we have
-examples of the varied and accomplished yet
-soulless art of this period. Not many of the
-scenes painted for the palaces of patricians in the
-seventeenth century have survived. They are
-to be found here and there by the curious who
-wander into old churches and palaces with a
-second-hand copy of Boschini in their hands;
-but in the reaction from the florid which took
-place in the Empire period, many of them gave
-place to whitewash and stucco. In the Ducal
-Palace, side by side with the masterpieces of the
-Renaissance, are to be found the overcrowded
-canvases of Vicentino, Giovanni Contarini,
-Pietro Liberi, Celesti, and others like them.
-Some of the poor and meretricious mosaics in
-St. Mark’s are from designs by Palma Giovine
-and Fumiani. Carlo Ridolfi, who was a painter
-himself, as well as the painter’s chronicler, has
-an “Adoration of the Magi” in S. Giovanni
-Elemosinario, poor enough in invention and
-execution. Two pictures by obscure artists
-disfigure a corner of the Scuola di San Rocco.
-The Museo Civico has a large canvas by
-Vicentino, a “Coronation of a Dogaressa,” which
-once adorned Palazzo Grimani. We hear of a
-school opened by Antonio Balestra, who was the
-<span class='pagenum'><a name="Page_288" id="Page_288">[Pg 288]</a></span>master of Rosalba Carriera and Pietro Longhi,
-and the names of others have come down to us
-in numbers too numerous to be quoted. Towards
-the end of the seventeenth century more
-light and novelty sparkles in the painting of
-the Bellunese, Battista Ricci, and assures us
-that he was no mere copyist; and, as the eighteenth
-century opens, we become aware of the
-strong and daring brush of Gianbattista Piazetta.
-Piazetta studied the works of the Carracci for
-some time in Bologna, and especially those of
-Guercino, whose style, with its bold contrasts
-of light and shade, has served above all as his
-model. He paints very darkly, and his figures
-often blend with and disappear into the profound
-tones of his backgrounds. Charles Blanc calls
-him “a Venetian Caravaggio”; and he has
-something of the strength and even the brutality
-of the Bolognese. A fine decorative and imaginative
-example of his work is the “Madonna
-appearing to S. Philip Neri” in the Church of
-S. Fava. The erect form of the Madonna is
-relieved in striking chiaroscuro against the
-mantle, upheld by <em>putti</em>. Radiant clouds light
-up the background and illumine the form of the
-old saint, a refined and spirited figure, gazing at
-the vision in an ecstasy of devotion. Piazetta is
-a bold realist, and many of his small pictures
-are strong and forcible. Sebastiano Ricci,
-Battista’s son, is described as “a fine intelligence,”
-and attracts our notice as having forged
-<span class='pagenum'><a name="Page_289" id="Page_289">[Pg 289]</a></span>special links with England. Hampton Court
-possesses a long array of his paintings. In the
-chapel of Chelsea Hospital the plaster semi-dome
-is painted by him, in oils, with very good
-effect. He is said to have worked in Thornhill’s
-studio, and his influence may be suspected in
-the Blenheim frescoes, and even in touches in
-Hogarth’s work.</p>
-
-<p>By the eighteenth century Venice had parted
-with her old nobility of soul, and enjoyment
-had become the only aim of life. Yet Venice,
-among the States of Italy, alone retained her
-freedom. The Doge reigned supreme as in
-the past. Beneath the ceiling of Veronese the
-dreaded Three still sat in secret council. Venice
-was still the city of subtle poisons and dangerous
-mysteries, but the days were gone when she had
-held the balance in European affairs, and she
-had become, in a superlative degree, the city of
-pleasure. Nowhere was life more varied and
-entertaining, more full of grace and enchantment.</p>
-
-<p>A long period of peace had rocked the
-Venetian people into calm security. There was,
-indeed, a little spasmodic fighting in Corfù,
-Dalmatia, and Algiers, but no real share was
-retained in the struggles of Europe. The whole
-policy of the city’s life was one of self-indulgence.
-Holiday-makers filled her streets; the whole
-population lived “in piazza,” laughing, gossiping,
-seeing and being seen. The very churches
-had become a rendezvous for fashionable intrigues;
-<span class='pagenum'><a name="Page_290" id="Page_290">[Pg 290]</a></span>the convents boasted their <em>salons</em>, where nuns
-in low dresses, with pearls in their hair, received
-the advances of nobles and gallant abbés. People
-came to Venice to waste time; trivialities, the
-last scandal, sensational stories, were the only
-subjects worth discussing. In an age of parodies
-and practical jokes, the more absurd any one
-could be, the more silly or witty stories he
-could tell, the more assured was his success in
-the joyous, frivolous circle, full of fun and
-laughter. The Carnival lasted for six months
-of the year, and was the occasion for masques
-and licence of every description. In the hot
-weather, the gay descendants of the Contarini, the
-Loredan, the Pisani, and other grand old houses,
-migrated to villas along the Brenta, where by day
-and night the same reckless, irresponsible life
-went gaily on. The power of such courtesans
-as Titian and Paris Bordone had painted was
-waning. Their place was adequately supplied
-by the easy dames of society, no longer secluded,
-proud and tranquil, but “stirred by the wild
-blood of youth and stooping to the frolic.”
-“They are but faces and smiles, teasing and
-trumpery,” says one of their critics, yet they
-are declared to be wideawake, natural and
-charming, making the most of their smattering
-of letters. Love was the great game; every
-woman had lovers, every married woman openly
-flaunted her <em>cicisbeo</em> or <em>cavaliere servente</em>.</p>
-
-<p>The older portion of the middle class was
-<span class='pagenum'><a name="Page_291" id="Page_291">[Pg 291]</a></span>still moderate and temperate, contented to live
-in the old fashion, eschewing all interest in
-politics, with which it was dangerous for the
-ordinary individual to meddle; but the new
-leaven was creeping through every level of
-society. The sons and daughters of the
-<em>bourgeoisie</em> tried to rise in the social scale by
-aping the pleasant vices of the aristocracy. They
-deserted the shop and the counting-house to play
-cards and strut upon the piazza. They mimicked
-the fine gentleman and the gentildonna, and
-made fashionable love and carried on intrigues.
-The spirit of the whole people had lost its
-elevation; there were no more proud patricians,
-full of noble ambitions and devoted zeal of public
-service; it was hardly possible to get a sufficient
-number of persons to carry on public business.
-It is a contemptible indictment enough; yet
-among all this degenerate life, we come upon
-something more real as we turn to the artists.
-They were very much alive. In music, in
-literature, and in painting, new and graceful
-forms of art were emerging. Painting was not the
-grand art of other days; it might be small and
-trivial, but there grew up a real little Renaissance
-of the eighteenth century, full of originality and
-fire, and showing a reaction from the pompous
-and banale style of the imitators.</p>
-
-<p>The influence of the “lady” was becoming
-increasingly felt by society. Confidential little
-boudoirs, small and cosy apartments were the
-<span class='pagenum'><a name="Page_292" id="Page_292">[Pg 292]</a></span>mode, and needed decorating as well as vast
-salas. The dainty luxury of gilt furniture,
-designed by Andrea Brustolon and upholstered
-in delicate silks, was matched by small, attractive
-works of art. Venice had lost her Eastern trade,
-and as the East faded out of her scheme of life,
-the West, to which she now turned, was bringing
-her a different form of art. The great reception
-rooms were still suited by the grandiose compositions
-of Ricci, Piazetta, and Pittoni, but
-another genre of charming creations smiled
-from the brocaded alcoves and more intimate
-suites of rooms.</p>
-
-<p>It is impossible to name more than a fraction
-of these artists of the eighteenth century. There
-is Amigoni, admirable as a portrait-painter;
-Pittoni, one of the ablest figure-painters of the
-day; Luca Carlevaris, the forerunner of Canale;
-Pellegrini, whose decorations in this country are
-mentioned by Horace Walpole and of which the
-most important are preserved in the cupola and
-spandrils of the Grand Hall at Castle Howard.
-Their work is still to be found in many a
-Venetian church or North Italian gallery. Some
-of it is almost fine, though too often vitiated by
-the affected, exaggerated spirit of their day.
-When originality asserts itself more decidedly,
-Rosalba Carriera stands out as an artist who
-acquired great popularity. In 1700, when she
-was a young woman of twenty-four, she was
-already a great favourite with the public. She
-<span class='pagenum'><a name="Page_293" id="Page_293">[Pg 293]</a></span>began life as a lace-maker, but when trade was
-bad, Jean Stève, a Frenchman, taught her to
-paint miniatures. She imparted a wonderfully
-delicate feeling to her art, and, passing on to
-pastel, she brought to this branch of portraiture
-a brilliancy and freshness which it had not
-known before. Rosalba has perhaps preserved
-for us better than any one else, those women
-of Venice who floated so lightly on the dancing
-waves of that sparkling stream. There they
-are: La Cornaro; La Maria Labia, who was
-surrounded by French lovers, “very courteous
-and very beautiful”; La Zenobio and La Pisani;
-La Foscari, with her black plumes; La Mocenigo,
-“the lady with the pearls.” She has pinned
-them all to the canvas; lovely, frail, light-hearted
-butterflies, with velvet neck-ribbons
-round their snowy throats and coquettish patches
-on their delicate skin and bouquets of flowers in
-their high-dressed hair and sheeny bodices. They
-look at us with arch eyes and smile with melting
-mouths, more frivolous than depraved; sweet,
-ephemeral, irresponsible in every relation of life.
-Older men and women there are, too, when those
-artificial years have produced a succession of
-rather dull, sodden personages, kindly, inoffensive,
-but stupid, and still trifling heavily with the
-world.</p>
-
-<p>Of Rosalba we have another picture to compare
-with those of her sitters. She and the
-other artists of her circle lived the merry, busy
-<span class='pagenum'><a name="Page_294" id="Page_294">[Pg 294]</a></span>life of the worker, and found in their art the
-antidote to the evil living and the dissipation of
-the gay world which provided sitters and patrons.
-Rosalba’s <em>milieu</em> is a type of others of its class.
-She lives with her mother and sisters, an honest,
-cheerful, industrious existence. They are fond
-of old friends and old books, and indulge in music
-and simple pleasures. Her sisters help Rosalba
-by preparing the groundwork of her paintings.
-She pays visits, and writes rhymes, and plays on
-the harpsichord. She receives great men without
-much ceremony, and the Elector Palatine, the
-Duke of Mecklenburg, Frederick, King of
-Norway, and Maximilian, King of Bavaria, come
-to her to order miniatures of their reigning
-beauties. Then she goes off to Paris where she
-has plenty of commissions, and the frequently
-occurring names of English patrons in her fragmentary
-diaries, tell how much her work was
-admired by English travellers. She did more
-than anybody else to promote the fashion for
-pastels, and her delightful art may be seen at its
-best in the pastel room of the Dresden Gallery.</p>
-
-<p>Henrietta, Countess of Pomfret, has left us
-a charming description of a party of English
-travellers, which included Horace Walpole,
-arriving in Venice in 1741, strolling about in
-mask and <em>bauta</em>, and visiting the famous pastellist
-in her studio. It is in such guise that Rosalba
-has painted Walpole, and has left one of the
-most interesting examples of her art.</p>
-
-
-<p> </p>
-<p><span class='pagenum'><a name="Page_295" id="Page_295">[Pg 295]</a></span></p>
-<p class="center">SOME EXAMPLES</p>
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Francesco da Ponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Sala del Maggior Consiglio. Four pictures on
- ceiling (second from the four corners of the sala). On left
- as you face the Paradiso: 1. Pope Alexander III. giving the
- Stocco, or Sword, to the Doge as he enters a Galley to
- command the Army against Ferrara; 2. Victory against the
- Milanese; 3. Victory against Imperial Troops at Cadore;
- 4. Victory under Carmagnola, over Visconti. These four are
- all very rich in colour.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Chiesetta: Circumcision; Way to Calvary.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala dell’ Scrutino: Padua taken by Night from the Carraresi.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Leandro da Ponte.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Sala del Maggior Consiglio: The Patriarch giving a
- Blessed Candle to the Doge.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala of Council of Ten: Meeting of Alexander III. and Doge
- Ziani. A fine decorative picture, running the whole of one
- side of the sala.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Sala of Archeological Museum: Virgin in Glory, with the
- Avogadori Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Palma Giovine.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">Presentation of the Virgin.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: S. Margaret.</td> </tr>
-<tr> <td class="td6">Munich.</td> <td class="td5">Deposition; Nativity; Ecce Homo; Flagellation.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Scenes from the Apocalypse; S. Francis.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Ducal Palace: The Last Judgment.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Cain and Abel; Daughter of Herodias; Pietà; Immaculate Conception.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Il Padovanino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Florence.</td> <td class="td5">Uffizi: Lucretia.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Cornelia and her Children.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Venus and Cupid.</td> </tr>
-<tr> <td class="td6">Rome.</td> <td class="td5">Villa Borghese: Toilet of Minerva.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: The Marriage of Cana; Madonna in Glory; Vanity,
- Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.<span class='pagenum'><a name="Page_296" id="Page_296">[Pg 296]</a></span></td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Man and Woman playing Chess; Triumph of Bacchus.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Woman taken in Adultery; Holy Family.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Pietro Liberi.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Ducal Palace: Battle of the Dardanelles.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Andrea Vicentino.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Civico: The Marriage of a Dogaressa.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. A. Fumiani.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">San Pantaleone: Ceiling.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Church of the Carità: Christ disputing with the Doctors.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>A. Balestra.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Verona.</td> <td class="td5">S. Tomaso: Annunciation.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. Lazzarini.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Pietro in Castello.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">The Charity of S. Lorenzo Giustiniani.</td> </tr>
-</table></div>
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Sebastiano Ricci.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">S. Rocco: The Glorification of the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Gesuati: Pope Pius V. and Saints.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Royal Hospital, Chelsea: Half-dome.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. B. Pittoni.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Vicenza.</td> <td class="td5">The Bath of Diana.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>G. B. Piazetta.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Chiesa della Fava: Madonna and S. Philip Neri.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Academy: Crucifixion; The Fortune-Teller.</td> </tr>
-</table></div>
-
-
-
-<p> </p>
- <p style="margin-left: 10em;"><em>Rosalba Carriera.</em></p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: pastels.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Pastels.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_297" id="Page_297">[Pg 297]</a></span></p>
-<h2>CHAPTER XXIX</h2>
-
-<p class="center"><strong>TIEPOLO</strong></p>
-
-
-<p>We have already noted that to establish the
-significance of any period in art, it is necessary
-that the tendencies should unite and combine in
-some culminating spirits who rise triumphant
-over their contemporaries and soar above the
-age in which they live. Such a genius stands
-out above the eighteenth century crowd, and is
-not only of his century, but of every time. For
-two hundred years Tiepolo has been stigmatised
-as extravagant, mannered, as just equal to painting
-cupids, nymphs, and parroquets. In the last
-century he experienced the effect of the profound
-discredit into which the whole of eighteenth-century
-art had fallen. In France, David had
-obliterated Watteau; and the reputation of
-Pompeo Battoni, a sort of Italian David, effaced
-Tiepolo and his contemporaries. When the
-delegates of the French Republic inspected Italian
-churches and palaces, and decided what works of
-art should be sent to the Louvre, they singled
-out the Bolognese, the Guercinos and Guidos,
-<span class='pagenum'><a name="Page_298" id="Page_298">[Pg 298]</a></span>the Carracci, even Pompeo Battoni and other
-such forgotten masters, a Gatti, a Nevelone, a
-Badalocchio; but to the lasting regret of their
-descendants, they disdained to annex a single one
-of the great paintings of the Venetian, Gianbattista
-Tiepolo.</p>
-
-<p>Eastlake only vouchsafes him one line as “an
-artist of fantastic imagination.” Most of the
-nineteenth-century critics do not even mention
-him. Burckhardt dismisses him with a grudging
-line of praise, Blanc is equally disparaging, and
-for Taine he is a mere mannerist, yet his
-influence has been felt far beyond his lifetime;
-only now is he coming into his own, and it is
-recognised that the <em>plein-air</em> artist, the luminarist,
-the impressionist, owe no small share of their
-knowledge to his inspiration.</p>
-
-<p>The name of Tiepolo brings before us a
-whole string of illustrious personages—doges
-and senators, magnificent procurators and great
-captains—but we have nothing to prove that the
-artist belonged to a decayed branch of the famous
-patrician house. Born in Castello, the people’s
-quarter of Venice, he studied in early youth
-with that good draughtsman, Lazzarini. At
-twenty-three he married the sister of Francesco
-Guardi; Guardi, who comes between Longhi
-and Canale and who is a better painter than
-either. Tiepolo appeared at a fortunate moment.
-The demand for a facile, joyous genius was at
-its height. The life of the aristocracy on the
-<span class='pagenum'><a name="Page_299" id="Page_299">[Pg 299]</a></span>lagoons was every year growing more gay,
-more abandoned to capricious inclination, to
-light loves and absurd amusements. And the
-art which reflected this life was called upon to
-give gaiety rather than thought, costume rather
-than character. Yet if the Venetian art had lost
-all connection with the grave magnificence of
-the past, it had kept aloof from the academic
-coldness which was in fashion beyond the
-lagoons, so that though theatrical, it was with a
-certain natural absurdity. The age had become
-romantic; the Arcadian convention was in full
-force, Nature herself was pressed into the service
-of idle, sentimental men and women. The
-country was pictured as a place of delight,
-where the sun always shone and the peasants
-passed their time singing madrigals and indulging
-in rural pleasures. The public, however, had
-begun to look for beauty; the traditions which
-had formed round the decorative schools were
-giving way to the appreciation of original work.
-Tiepolo, sincere and spontaneous even when
-he is sacrificing truth to caprice, struck the
-taste of the Venetians, and without emancipating
-himself from the tendencies of the time, contrives
-to introduce a fresh accent. All round
-him was a weak and self-indulgent world, but
-within himself he possessed a fund of buoyant
-and inexhaustible energy. He evokes a throng
-of personages on the ceilings of the churches
-and palaces confided to his fancy. His creations
-<span class='pagenum'><a name="Page_300" id="Page_300">[Pg 300]</a></span>range from mythology to religion, from
-the sublime to the grotesque. All Olympia
-appears upon his ample and luminous spaces.
-It is not to the cold, austere Lazzarini, or to
-the clashing chiaroscuro of Piazetta, or the
-imaginative spirit of Battista Ricci, though he
-was touched by each of them, that we must turn
-for Tiepolo’s derivation. Long before his time,
-the kind of decoration of ceilings which we
-are apt to call Tiepolesque; the foreshortened
-architecture, the columns and cornices, the figures
-peopling the edifices, or reclining upon clouds,
-had been used by an increasing throng of painters.
-The style arose, indeed, in the quattrocento;
-Mantegna, the Umbrians, and even Michelangelo
-had used it, though in a far more sober way than
-later generations. Correggio and the Venetians
-had perfected the idea, which the artists of the
-seventeenth century seized upon and carried
-to the most intemperate excess. But Tiepolo
-rose above them all; he abandoned the heavy,
-exaggerated, contorted designs, which by this
-time defied all laws of equilibrium, and we
-must go back further than his immediate predecessors
-for his origins. His claim to stand
-with Tintoretto or Veronese may be contested,
-but he is nearest to these, and no doubt Veronese
-is the artist he studied with the greatest fervour.
-Without copying, he seems to have a natural
-affinity of spirit with Veronese and assimilates
-the ample arrangement of his groups, the grace
-<span class='pagenum'><a name="Page_301" id="Page_301">[Pg 301]</a></span>of his architecture, and his decorative feeling for
-colour. Zanetti, who was one of Tiepolo’s dearest
-friends, writes: “No painter of our time could
-so well recall the bright and happy creations
-of Veronese.” The difference between them is
-more one of period than of temperament. Paolo
-Veronese represented the opulence of a rich,
-strong society, full of noble life, while Tiepolo’s
-lot was cast among effeminate men and frivolous
-women, and full of the modern spirit himself,
-he adapts his genius to his time and devotes
-himself to satisfy the theatrical, sentimental
-vein of the Venice of the decadence. Full
-of enthusiasm for his work, he was ready to
-respond to any call. He went to and fro between
-Venice and the villas along the mainland
-and to the neighbouring towns. Then coveting
-wider fields, he travelled to Milan and Genoa,
-where his frescoes still gleam in the palaces
-of the Dugnani, the Archinto, and the Clerici.
-At Würzburg in Bavaria he achieved a magnificent
-series of decorations for the palace of the
-Prince-Archbishop. Then coming back to Italy,
-he painted altarpieces, portraits, pictures for his
-friends, and a fresh multitude of allegorical and
-mythological frescoes in palaces and villas. His
-charming villa at Zianigo is frescoed from top
-to bottom by himself and his sons, and has
-amusing examples of contemporary dress and
-manners.</p>
-
-<p>When the Academy was instituted in 1755,
-<span class='pagenum'><a name="Page_302" id="Page_302">[Pg 302]</a></span>Tiepolo was appointed its first director, but the
-sort of employment it provided was not suited
-to his impetuous spirit, and in 1762 he threw
-up the post and went off to Spain with his two
-sons. There he received a splendid welcome
-and was loaded with commissions, the only
-dissentient voice being that of Raphael Mengs,
-who, obsessed by the taste for the classic and the
-antique, was fiercely opposed to the Venetian’s
-art. Tiepolo died suddenly in Madrid in 1770,
-pencil in hand. Though he was past seventy,
-the frescoes he has left there show that his
-hand was as firm and his eye as sure as ever.</p>
-
-<p>His frescoes have, as we have said, that
-frankly theatrical flavour which corresponds
-exactly to the taste of the time. Such works
-as the “Transportation of the Holy House of
-Loretto” in the Church of the Scalzi in Venice,
-or the “Triumph of Faith” in that of the
-Pietà, the “Triumph of Hercules” in Palazzo
-Canossa in Verona, or the decorations in the
-magnificent villa of the Pisani at Strà, are
-extravagant and fantastic, yet have the impressive
-quality of genius. These last, which have for
-subject the glorification of the Pisani, are full
-of portraits. The patrician sons and daughters
-appear, surrounded by Abundance, War, and
-Wisdom. A woman holding a sceptre symbolises
-Europe. All round are grouped flags and
-dragons, “nations grappling in the airy blue,”
-bands of Red Indians in their war-paint and
-<span class='pagenum'><a name="Page_303" id="Page_303">[Pg 303]</a></span>happy couples making love. The idea of the
-history, the wealth, the supreme dignity of the
-House is paramount, and over all appears Fame,
-bearing the noble name into immortality. In
-Palazzo Clerici at Milan a rich and prodigal
-committee gave the painter a free hand, and on
-the ceiling of a vast hall the Sun in a chariot,
-with four horses harnessed abreast, rises to the
-meridian, flooding the world with light. Venus
-and Saturn attend him, and his advent is heralded
-by Mercury. A symbolical figure of the earth
-joys at his coming, and a concourse of naiads,
-nymphs, and dolphins wait upon his footsteps.
-In the school of the Carmine in Venice Tiepolo
-has left one of his grandest displays. The
-haughty Queen of Heaven, who is his ideal of
-the Virgin, bears the Child lightly on her arm,
-and, standing enthroned upon the rolling clouds,
-hardly deigns to acknowledge the homage of
-the prostrate saint, on whom an attendant angel
-is bestowing her scapulary. The most charming
-<em>amoretti</em> are disporting in all directions, flinging
-themselves from on high in delicious <em>abandon</em>,
-alternating with lovely groups of the cardinal
-virtues. At Villa Valmarana near Vicenza, after
-revelling among the gods, he comes to earth
-and delights in painting lovely ladies with
-almond eyes and carnation cheeks, attended by
-their cavaliers, seated in balconies, looking on
-at a play, or dancing minuets, and carnival
-scenes with masques and dominoes and <em>fêtes
-<span class='pagenum'><a name="Page_304" id="Page_304">[Pg 304]</a></span>champêtres</em>, which give us a picture of the
-fashions and manners of the day. He brings in
-groups of Chinese in oriental dress, and then
-he condescends to paint country girls and their
-rustic swains, in the style of Phyllis and
-Corydon.</p>
-
-<p>Sometimes he becomes graver and more solid.
-He abandons the airy fancies scattered in cloud-land.
-The story of Esther in Palazzo Dugnano
-affords an opportunity for introducing magnificent
-architecture, warriors in armour, and stately
-dames in satin and brocades. He touches his
-highest in the decorations of Palazzo Labia,
-where Antony and Cleopatra, seated at their
-banquet, surrounded by pomp and revelry, regard
-one another silently, with looks of sombre
-passion. Four exquisite panels have lately been
-acquired by the Brera Gallery, representing the
-loves of Rinaldo and Armida, and are a feast
-of gay, delicate colour, with fascinating backgrounds
-of Italian gardens. The throne-room
-of the palace at Madrid has the same order of
-compositions—Æneas conducted by Venus from
-Time to Immortality, and other deifications of
-Spanish royalty.</p>
-
-<p><a name="cleo" id="cleo"></a></p>
-<div class="figcenter" style="width: 431px;">
-<img src="images/img355.jpg" width="431" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Tiepolo.</em> ANTONY AND CLEOPATRA. <em>Palazzo Labia, Venice.</em></p>
-
-<p>Now and then Tiepolo is possessed by a
-tragic mood. In the Church of San Alvise he
-has left a “Way to Calvary,” a “Flagellation,”
-and a “Crowning of Thorns,” which are intensely
-dramatic, and which show strong feeling.
-Particularly striking is the contrast between the
-<span class='pagenum'><a name="Page_305" id="Page_305">[Pg 305]</a></span>refined and sensitive type of his Christ and the
-realistic and even brutal study of the two
-despairing malefactors—one a common ruffian,
-the other an aged offender of a higher class.
-His altarpiece at Este, representing S. Tecla
-staying the plague, is painted with a real insight
-into disaster and agony, and S. Tecla is a
-pathetic and beautiful figure. Sometimes in his
-easel-pictures he paints a Head of Christ, a
-S. Anthony, or a Crucifixion, but he always
-returns before long to the ample spaces and
-fantastic subjects which his soul loved.</p>
-
-<p>Tiepolo is a singular contradiction. His art
-suggests a strong being, held captive by butterflies.
-Sometimes he is joyous and limpid, sometimes
-turbulent and strong, but he has always
-sincerity, force, and life. A great space serves
-to exhilarate him, and he asks nothing better
-than to cover it with angels and goddesses, white
-limbs among the clouds, sea-horses ridden by
-Tritons, patrician warriors in Roman armour,
-balustrades and columns and <em>amoretti</em>. He does
-not even need to pounce his design, but puts in
-all sorts of improvised modifications with a sure
-hand. The vastness of his frescoes, the daring
-poses of his countless figures, and the freedom of
-his line speak eloquently of the mastery to
-which his hand had attained. He revels, above
-all, in effects of light—“all the light of the
-sky, and all the light of the sea; all the light
-of Venice ... in which he swims as in a bath.
-<span class='pagenum'><a name="Page_306" id="Page_306">[Pg 306]</a></span>He paints not ideas, scarcely even forms, but
-light. His ceilings are radiant, like the sky
-of birds; his poems seem to be written in the
-clouds. Light is fairer than all things, and
-Tiepolo knows all the tricks and triumphs of
-light.”<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p>
-
-<p>Nearly all his compositions have a serene
-and limpid horizon, with the figures approaching
-it painted in clear, silvery hues, airy and
-diaphanous, while the forms below are more
-muscular, the flesh tints are deeper, and the
-whole of the foreground is often enveloped in
-shadow. Veronese had lit up the shadows,
-which, under his contemporaries, were growing
-gloomy. Tiepolo carries his art further on the
-same lines. He makes his figures more graceful,
-his draperies more vaporous, and illumines
-his clouds with radiance. His faded blue and
-rose, his golden-greys, and pearly whites and
-pastel tints are not so much solid colours as
-caprices of light. We have remarked already
-that with Veronese the accessories of gleaming
-satins and rich brocades serve to obscure the
-persons. In many of Tiepolo’s scenes the
-figures are lost in a flutter of drapery, subject
-and action melt away, and we are only conscious
-of soft harmonies of delicious colour,
-as ethereal as the hues of spring flowers in
-woodland ways and joyous meadows. With
-these delicious, audacious fancies, put on with
-<span class='pagenum'><a name="Page_307" id="Page_307">[Pg 307]</a></span>a nervous hand, we forget the age of profound and
-ardent passion, we escape from that of pompous
-solemnity and studied grace, and we breathe
-an atmosphere of irresponsible and capricious
-pleasure. In this last word of her great masters
-Venice keeps what her temperament loved—sensuous
-colour and emotional chiaroscuro, used
-to accentuate an art adapted to a city of pleasure.</p>
-
-<p>The excellence of the old masters’ drawings
-is a perpetual revelation. Even second-class
-men are almost invariably fine draughtsmen,
-proving that drawing was looked upon as something
-over which it was necessary for even the
-meanest to have entire mastery. Tiepolo’s
-drawings, preserved in Venice and in various
-museums, are as beautiful as can be wished;
-perfect in execution and vivid in feeling. In
-Venice are twenty or thirty sheets in red carbon,
-of flights of angels, and of draperies studied in
-every variety of fold.</p>
-
-<p>Poor work of his school is often ascribed to
-his sons, but the superb “Stations of the Cross,”
-in the Frari, which were etched by Domenico,
-and published as his own in his lifetime, are
-almost equal to the father’s work. Tiepolo had
-many immediate followers and imitators. The
-colossal roof-painting of Fabio Canal in the
-Church of SS. Apostoli, Venice, may be pointed
-out as an example of one of these. But he is full
-of the tendencies of modern art. Mr. Berenson,
-writing of him, says he sometimes seems more
-<span class='pagenum'><a name="Page_308" id="Page_308">[Pg 308]</a></span>the first than the last of a line, and notices how
-he influenced many French artists of recent
-times, though none seem quite to have caught
-the secret of his light intensity and his exquisite
-caprice.</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Aranjuez.</td> <td class="td5">Royal Palace: Frescoes; Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Orangery: Frescoes.</td> </tr>
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Cappella Colleoni: Scenes from the Life of the Baptist.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Martyrdom of S. Agatha; S. Dominia and the Rosary.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Sketches; Deposition.</td> </tr>
-<tr> <td class="td6">Madrid.</td> <td class="td5">Escurial; Ceilings.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Palazzi Clerici, Archinto, and Dugnano: Frescoes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Brera: Loves of Rinaldo and Armida.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Christ at Emmaus.</td> </tr>
-<tr> <td class="td6">Strà.</td> <td class="td5">Villa Pisani: Ceiling.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: S. Joseph, the Child, and Saints; S. Helena finding the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Labia: Frescoes; Antony and Cleopatra.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Rezzonico: Two Ceilings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Alvise: Flagellation; Way to Golgotha.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">SS. Apostoli: Communion of S. Lucy.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Fava: The Virgin and her Parents.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Gesuati: Ceiling; Altarpiece.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Maria della Pietà: Triumph of Faith.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">S. Paolo: Stations of the Cross.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scalzi: Transportation of the Holy House of Loretto.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Scuola del Carmine: Ceiling.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Palazzo Canossa: Triumph of Hercules.</td> </tr>
-<tr> <td class="td6">Vicenza.</td> <td class="td5">Museo Entrance Hall: Immaculate Conception.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Villa Valmarana: Frescoes; Subjects from Homer, Virgil,
- Ariosto, and Tasso; Masks and Oriental Scenes.</td> </tr>
-<tr> <td class="td6">Würzburg.</td> <td class="td5">Palace of the Archbishop: Ceilings; Fêtes Galantes; Assumption;
- Fall of Rebel Angels.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_309" id="Page_309">[Pg 309]</a></span></p>
-<h2>CHAPTER XXX</h2>
-
-<p class="center"><strong>PIETRO LONGHI</strong></p>
-
-
-<p>We have here a master who is peculiarly the
-Venetian of the eighteenth century, a genre-painter
-whose charm it is not easy to surpass,
-yet one who did not at the outset find his true
-vocation. Longhi’s first undertakings, specimens
-of which exist in certain palaces in Venice, were
-elaborate frescoes, showing the baneful influence
-of the Bolognese School, in which he studied
-for a time under Giuseppe Crispi. He attempts
-to place the deities of Olympus on his ceilings
-in emulation of Tiepolo, but his Juno is heavy
-and common, and the Titans at her feet appear
-as a swarm of sprawling, ill-drawn nudities. He
-shows no faculty for this kind of work, but he
-was thirty-two before he began to paint those
-small easel-pictures which in his own dainty style
-illustrate the “Vanity Fair” of his period, and in
-which the eighteenth century lives for us again.</p>
-
-<p>His earliest training was in the goldsmith’s
-art, and he has left many drawings of plate,
-exquisite in their sense of graceful curve and
-<span class='pagenum'><a name="Page_310" id="Page_310">[Pg 310]</a></span>their unerring precision of line. It was a
-moment when such things acquired a flawless
-purity of outline, and Longhi recognised their
-beauty with all the sensitive perception of the
-artist and the practised workman. His studies
-of draperies, gestures, and hands are also extraordinarily
-careful, and he seems besides to have
-an intimate acquaintance with all the elegant
-dissipation and languid excesses of a dying order.
-We feel that he has himself been at home in
-the masquerade, has accompanied the lady to
-the fortune-teller, and, leaning over her graceful
-shoulder, has listened to the soothsayer’s murmurs.
-He has attended balls and routs, danced minuets,
-and gossiped over tiny cups of China tea. He
-is the last chronicler of the Venetian feasts,
-and with him ends that long series that began
-with Giorgione’s concert and which developed
-and passed through suppers at Cana and banquets
-at the houses of Levi and the Pharisee. We
-are no longer confronted with the sumptuosity
-of Bonifazio and Veronese; the immense tables
-covered with gold and silver plate, the long
-lines of guests robed in splendid brocades, the
-stream of servants bearing huge salvers, or the
-bands of musicians, nor are there any more
-alfresco concerts, with nymphs and bacchantes.
-Instead there are masques, the life of the Ridotto
-or gaming-house, routs and intrigues in dainty
-boudoirs, and surreptitious love-making in that
-city of eternal carnival where the <em>bauta</em> was
-<span class='pagenum'><a name="Page_311" id="Page_311">[Pg 311]</a></span>almost a national costume. Longhi holds that
-post which in French art is filled by Watteau,
-Fragonard, and Lancret, the painters of <em>fêtes
-galantes</em>, and though he cannot be placed on
-an equal footing with those masters, he is
-representative and significant enough. On his
-canvases are preserved for us the mysteries of
-the toilet, over which ladies and young men
-of fashion dawdled through the morning, the
-drinking of chocolate in <em>négligé</em>, the momentous
-instants spent in choosing headgear and fixing
-patches, the towers of hair built by the modish
-coiffeur—children trooping in, in hoops and
-uniforms, to kiss their mother’s hand, the fine
-gentleman choosing a waistcoat and ogling the
-pretty embroideress, the pert young maidservant
-slipping a billet-doux into a beauty’s hand under
-her husband’s nose, the old beau toying with
-a fan, or the discreet abbé taking snuff over the
-morning gazette. The grand ladies of Longhi’s
-day pay visits in hoop and farthingale, the beaux
-make “a leg,” and the lacqueys hand chocolate.
-The beautiful Venetians and their gallants swim
-through the gavotte or gamble in the Ridotto,
-or they hasten to assignations, disguised in wide
-<em>bauti</em> and carrying preposterous muffs. The
-Correr Museum contains a number of his
-paintings and also his book of original sketches.
-One of the most entertaining of his canvases
-represents a visit of patricians to a nuns’ parlour.
-The nuns and their pupils lend an attentive
-<span class='pagenum'><a name="Page_312" id="Page_312">[Pg 312]</a></span>ear to the whispers of the world. Their dresses
-are trimmed with <em>point de Venise</em>, and a little
-theatre is visible in the background. This and
-the “Sala del Ridotto” which hangs near, are
-marked by a free, bold handling, a richness of
-colouring, and more animation than is usual in
-his genre-pictures. He has not preserved the
-lovely, indeterminate colour or the impressionist
-touch which was the natural inheritance of
-Watteau or Tiepolo. His backgrounds are dark
-and heavy, and he makes too free a use of
-body colour; but his attitude is one of close
-observation—he enjoys depicting the life around
-him, and we suspect that he sees in it the most
-perfect form of social intercourse imaginable.
-Longhi is sometimes called the Goldoni of
-painting, and he certainly more nearly resembles
-the genial, humorous playwright than he does
-Hogarth, to whom he has also been compared.
-Yet his execution and technique are a little
-like Hogarth’s, and it is possible that he was
-influenced by the elder and stronger master,
-who entered on his triumphant career as a
-satirical painter of society about 1734. This
-was just the time when Longhi abandoned his
-unlucky decorative style, and it is quite possible
-that he may have met with engravings of the
-“Marriage à la mode,” and was stimulated by
-them to the study of eighteenth-century manners,
-though his own temperament is far removed
-from Hogarth’s moral force and grim satire.
-<span class='pagenum'><a name="Page_313" id="Page_313">[Pg 313]</a></span>His serene, painstaking observation is never
-distracted by grossness and violence. The
-Venetians of his day may have been—undoubtedly
-were—effeminate, licentious, and decadent,
-but they were kind and gracious, of
-refined manners, well-bred, genial and intelligent,
-and so Longhi has transcribed them. In the
-time which followed, ceilings were covered by
-Boucher, pastels by Latour were in demand,
-the scholars of David painted classical scenes,
-and Pietro Longhi was forgotten. Antonio
-Francesco Correr bought five hundred of his
-drawings from his son, Alessandro, but his
-works were ignored and dispersed. The classic
-and romantic fashions passed, but it was only
-in 1850 that the brothers de Goncourt, writing
-on art, revived consideration for the painter of a
-bygone generation. Many of his works are in
-private collections, especially in England, but few
-are in public galleries. The National Gallery is
-fortunate in possessing several excellent examples.</p>
-
-<p><a name="visit" id="visit"></a></p>
-<div class="figcenter" style="width: 441px;">
-<img src="images/img363.jpg" width="441" height="550" alt="image" title="" />
-</div>
-<p class="caption"><em>Pietro Longhi.</em> VISIT TO THE FORTUNE-TELLER. <em>London.</em><br />
-(<em>Photo, Hanfstängl.</em>)</p>
-
-
-<p> </p>
-<p class="center">PRINCIPAL WORKS</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: At the Gaming Table; Taking Coffee.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Baglioni: The Festival of the Padrona.</td> </tr>
-<tr> <td class="td6">Dresden.</td> <td class="td5">Portrait of a Lady.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">Three genre-pictures.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Visit to a Circus; Visit to a Fortune-Teller; Portrait.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Mond Collection: Card party; Portrait.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Academy: Six genre-paintings.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Correr Museum: Eleven paintings of Venetian life; Portrait of Goldoni.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Palazzo Grassi: Frescoes; Scenes of fashionable life.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Quirini-Stampalia: Eight paintings; Portraits.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_314" id="Page_314">[Pg 314]</a></span></p>
-<h2>CHAPTER XXXI</h2>
-
-<p class="center"><strong>CANALE</strong></p>
-
-
-<p>While Piazetta and Tiepolo were proving
-themselves the inheritors of the great school
-of decorators, Venice herself was finding her
-chroniclers, and a school of landscape arose, of
-which Canale was the foremost member. Giovanni
-Antonio Canale was born in Venice in
-1697, the same year as Tiepolo. His father
-earned his living at the profession, lucrative
-enough just then, of scene-painting, and Antonio
-learned to handle his brush, working at his side.
-In 1719 he went off to seek his fortune in Rome,
-and though he was obliged to help out his
-resources by his early trade, he was most concerned
-in the study of architecture, ancient and
-modern. Rome spoke to him through the eye,
-by the picturesque masses of stonework, the
-warm harmonious tones of classic remains and
-the effects of light upon them. He painted
-almost entirely out-of-doors, and has left many
-examples drawn from the ruins. His success
-in Rome was not remarkable, and he was still
-<span class='pagenum'><a name="Page_315" id="Page_315">[Pg 315]</a></span>a very young man when he retraced his steps.
-On regaining his native town, he realised for the
-first time the beauty of its canals and palaces,
-and he never again wavered in his allegiance.</p>
-
-<p>Two rivals were already in the field, Luca
-Carlevaris, whose works were freely bought by
-the rich Venetians, and Marco Ricci, the figures
-in whose views of Venice were often touched
-in by his uncle, Sebastiano; but Canale’s growing
-fame soon dethroned them, “i cacciati del nido,”
-as he said, using Dante’s expression. In a
-generation full of caprice, delighting in sensational
-developments, Canale was methodical to
-a fault, and worked steadily, calmly producing
-every detail of Venetian landscape with untiring
-application and almost monotonous tranquillity.
-He lived in the midst of a band of painters who
-adored travel. Sebastiano Ricci was always on
-the move; Tiepolo spent much of his time in
-other cities and countries, and passed the last
-years of his life in Spain; Pietro Rotari was
-attached to the Court of St. Petersburg; Belotto,
-Canale’s nephew, settled in Bohemia; but Canale
-remained at home, and, except for two short
-visits paid to England, contented himself with
-trips to Padua and Verona.</p>
-
-<p>Early in life Canale entered into relations
-with Joseph Smith, the British Consul in Venice,
-a connoisseur who had not only formed a fine
-collection of pictures, but had a gallery from
-which he was very ready to sell to travellers.
-<span class='pagenum'><a name="Page_316" id="Page_316">[Pg 316]</a></span>He bought of the young Venetian at a very
-low price, and contrived, unfairly enough, to
-acquire the right to all his work for a certain
-period of time, with the object of sending it, at
-a good profit, to London. For a time Canale’s
-luminous views were bought by the English
-under these auspices, but the artist, presently
-discovering that he was making a bad bargain,
-came over to England, where he met with an
-encouraging reception, especially at Windsor
-Castle and from the Duke of Richmond. Canale
-spent two years in England and painted on the
-Thames and at Cambridge, but he could not
-stand the English climate and fled from the
-damp and fogs to his own lagoons.</p>
-
-<p>To describe his paintings is to describe Venice
-at every hour of the day and night—Venice
-with its long array of noble palaces, with its
-Grand Canal and its narrow, picturesque waterways.
-He reproduces the Venice we know, and
-we see how little it has changed. The gondolas
-cluster round the landing-stages of the Piazzetta,
-the crowds hurry in and out of the arcades of
-the Ducal Palace, or he paints the festivals
-that still retained their splendour: the Great
-Bucentaur leaving the Riva dei Schiavoni on
-the Feast of the Ascension, or San Geremia and
-the entrance to the Cannaregio decked in flags
-for a feast-day. From one end to another of
-the Grand Canal, that “most beautiful street
-in the world,” as des Commines called it in
-<span class='pagenum'><a name="Page_317" id="Page_317">[Pg 317]</a></span>1495, we can trace every aspect of Canale’s
-time, when the city had as yet lost nothing of
-its splendour or its animation. At the entrance
-stands S. Maria della Salute, that sanctuary dear
-to Venetian hearts, built as a votive offering
-after the visitation of the plague in 1631. Its
-flamboyant dome, with its volutes, its population
-of stone saints, its green bronze door catching
-the light, pleased Canale, as it pleased Sargent
-in our own day, and he painted it over and
-over again. The annual fête of the Confraternity
-of the Carità takes place at the Scuola di San
-Rocco, and Canale paints the old Renaissance
-building which shelters so much of Tintoretto’s
-finest work, decorated with ropes of greenery
-and gay with flags,<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> while Tiepolo has put in
-the red-robed, periwigged councillors and the
-gazing populace. Near it in the National
-Gallery hangs a “Regatta” with its array of
-boats, its shouting gondoliers, and its shadows
-lying across the range of palaces, and telling
-the exact hour of the day that it was sketched
-in; or, again, the painter has taken peculiar
-pleasure in expressing quiet days, with calm
-green waters and wide empty piazzas, divided by
-sun and shadow, with a few citizens plodding
-about their business in the hot midday, or a
-quiet little abbé crossing the piazza on his way
-to Mass. Canale has made a special study of the
-light on wall and façade, and of the transparent
-<span class='pagenum'><a name="Page_318" id="Page_318">[Pg 318]</a></span>waters of the canals and the azure skies in which
-float great snowy fleeces.</p>
-
-<p>His second visit to England was paid in
-1751. He was received with open arms by
-the great world, and invited to the houses of the
-nobility in town and country. The English
-were delighted with his taste and with the
-mastery with which he painted architectural
-scenes, and in spite of advancing years he produced
-a number of compositions, which commanded
-high prices. The Garden of Vauxhall,
-the Rotunda at Ranelagh, Whitehall, Northumberland
-House, Eton College, were some of the
-subjects which attracted him, and the treatment
-of which was signalised by his calm and perfect
-balance. He made use of the camera ottica,
-which is in principal identical with the camera
-oscura. Lanzi says he amended its defects and
-taught its proper use, but it must be confessed
-that in the careful perspective of some of his
-scenes, its traces seem to haunt us and to convey
-a certain cold regularity. Canale was a marvellous
-engraver. Mantegna, Bellini, and Titian
-had placed engraving on a very high level in the
-Venetian School, and though at a later date it
-became too elaborate, Tiepolo and his son brought
-it back to simplicity. Canale aided them, and
-his <em>eaux-fortes</em>, of which he has left about thirty,
-are filled with light and breadth of treatment,
-and he is particularly happy in his brilliant,
-transparent water.</p>
-
-<p><span class='pagenum'><a name="Page_319" id="Page_319">[Pg 319]</a></span></p><p>The high prices Canale obtained for his
-pictures in his lifetime led to the usual
-imitations. He was surrounded by painters
-whose whole ambition was limited to copying
-him. Among these were Marieschi, Visentini,
-Colombini, besides others now forgotten. More
-than fifty of his finest works were bought
-by Smith for George III. and fill a room at
-Windsor. He was made a member of the
-Academy at Dresden, and Bruhl, the Prime
-Minister of the Elector, obtained from him
-twenty-one works which now adorn the gallery
-there. Canale died in Venice, where he had
-lived nearly all his life, and where his gondola-studio
-was a familiar object in the Piazzetta, at
-the Lido, or anchored in the long canals.</p>
-
-<p>His nephew, Bernardo Belotto, is often also
-called Canaletto, and it seems that both uncle and
-nephew were equally known by the diminutive.
-Belotto, too, went to Rome early in his career,
-where he attached himself to Panini, a painter
-of classic ruins, peopled with warriors and
-shepherds. He was, by all accounts, full of
-vanity and self-importance, and on a visit to
-Germany managed to acquire the title of Count,
-which he adhered to with great complacency.
-He travelled all over Italy looking for patronage,
-and was very eager to find the road to success and
-fortune. About the same time as his uncle, he
-paid a visit to London and was patronised by
-Horace Walpole, but in the full tide of success
-<span class='pagenum'><a name="Page_320" id="Page_320">[Pg 320]</a></span>he was summoned to Dresden, where the Elector,
-disappointed at not having secured the services
-of the uncle, was fain to console himself with
-those of the nephew. The extravagant and
-profligate Augustus II., whose one idea was to
-extract money by every possible means from
-his subjects, in order to adorn his palaces, was
-consistently devoted to Belotto, who was in his
-element as a Court painter. He paints all his
-uncle’s subjects, and it is not always easy to
-distinguish between the two; but his paintings
-are dull and stiff as compared with those of
-Canale, though he is sometimes fine in colour,
-and many of his views are admirably drawn.</p>
-
-<p> </p>
-<p class="center">SOME WORKS OF CANALE</p>
-
-<p class="center">It is impossible to draw up any exhaustive list, so many being
-in private collections.</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Dresden.</td> <td class="td5">The Grand Canal; Campo S. Giacomo; Piazza S. Marco;
- Church and Piazza of SS. Giovanni and Paolo.</td> </tr>
-<tr> <td class="td6">Florence.</td> <td class="td5">The Piazzetta.</td> </tr>
-<tr> <td class="td6">Hampton Court.</td> <td class="td5">The Colosseum.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Scuola di San Rocco; Interior of the Rotunda at Ranelagh;
- S. Pietro in Castello, Venice.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Louvre: Church of S. Maria della Salute.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Heading; Courtyard of a Palace.</td> </tr>
-<tr> <td class="td6">Vienna.</td> <td class="td5">Liechtenstein Gallery: Church and Piazza of S. Mark, Venice;
- Canal of the Giudecca, Venice; View on Grand Canal;
- The Piazzetta.</td> </tr>
-<tr> <td class="td6">Windsor.</td> <td class="td5">About fifty paintings.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Giudecca; Piazza San Marco; Church of San
- Simione; S. Maria della Salute; A Fête on the Grand Canal;
- Ducal Palace; Dogana from the Molo; Palazzo Corner;
- A Water-fête; The Rialto; S. Maria della Salute; A Canal
- in Venice.</td> </tr>
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_321" id="Page_321">[Pg 321]</a></span></p>
-<h2>CHAPTER XXXII</h2>
-
-<p class="center"><strong>FRANCESCO GUARDI</strong></p>
-
-
-<p>An entry in Gradenigo’s diary of 1764, preserved
-in the Museo Correr, speaks of “Francesco
-Guardi, painter of the quarter of SS. Apostoli,
-along the Fondamenta Nuove, a good pupil of
-the famous Canaletto, having by the aid of the
-camera ottica, most successfully painted two canvases
-(not small) by the order of a stranger (an
-Englishman), with views of the Piazza San
-Marco, towards the Church and the Clock
-Tower, and of the Bridge of the Rialto and
-buildings towards the Cannaregio, and have
-to-day examined them under the colonnades
-of the Procurazie and met with universal
-applause.”</p>
-
-<p>Francesco Guardi was a son of the Austrian
-Tyrol, and his mountain ancestry may account,
-as in the case of Titian, for the freshness and
-vigour of his art. Both his father, who settled
-in Venice, and his brother were painters. His
-son became one in due time, and the profession
-being followed by four members of the family
-<span class='pagenum'><a name="Page_322" id="Page_322">[Pg 322]</a></span>accounts for the indifferent works often attributed
-to Guardi.</p>
-
-<p>His indebtedness to Canale is universally
-acknowledged, and perhaps it is true that he
-never attains to the monumental quality, the
-traditional dignity which marks Canale out as
-a great master, but he differs from Canale in
-temperament, style, and technique. Canale is
-a much more exact and serious student of
-architectural detail; Guardi, with greater visible
-vigour, obliterates detail, and has no hesitation
-in drawing in buildings which do not really
-appear. In his oval painting of the Ducal Palace
-(Wallace Collection) he makes it much loftier
-and more spacious than it really is. In his
-“Piazzetta” he puts in a corner of the Loggia
-where it would not actually be seen. In the
-“Fair in Piazza S. Marco” the arch from under
-which the Fair appears is gigantic, and he foreshortens
-the wing of the royal palace. He curtails
-the length of the columns in the piazza and so
-avoids monotony of effect, and he often alters
-the height of the campaniles he uses, making
-them tall and slender or short and broad, as
-his picture requires. At one time he produced
-some colossal pictures, in several of which Mr.
-Simonson, who has written an admirable life of
-the painter, believes that the hand of Canale is
-perceptible in collaboration; but it was not his
-natural element, and he often became heavy in
-colour and handling. In 1782 he undertook a
-<span class='pagenum'><a name="Page_323" id="Page_323">[Pg 323]</a></span>commission from Pietro Edwards, who was a
-noted connoisseur and inspector of State pictures,
-and had been appointed superintendent in 1778 of
-an official studio for the restoration of old masters.</p>
-
-<p>Edwards had important dealings with Guardi,
-who was directed to paint four leading incidents
-in the rejoicings in honour of the visit of
-Pius IV. to Venice. The Venetians themselves
-had become indifferent patrons of art, but Venice
-attracted great numbers of foreign visitors, and
-before the second half of the eighteenth century
-the export of old masters had already become
-an established trade. There is no sign, however,
-that Joseph Smith, who retained his consulship
-till 1760, extended any patronage to Guardi,
-though he enriched George III.’s collection
-with works of the chief contemporary artists
-of Venice. It is probable that Guardi had been
-warned against him by Canale and profited by
-the latter’s experience.</p>
-
-<p>We can divide his work into three categories.
-1. Views of Venice. 2. Public ceremonies.
-3. Landscapes. Gradenigo mentions casually
-that he used the camera ottica, but though we
-may consider it probable, we cannot trace the
-use of it in his works. He is not only a painter
-of architecture, but pays great attention to light
-and atmosphere, and aims at subtle effects; a
-transparent haze floats over the lagoons, or the
-sun pierces though the morning mists. His
-four large pendants in the Wallace Collection
-<span class='pagenum'><a name="Page_324" id="Page_324">[Pg 324]</a></span>show his happiest efforts; light glances off the
-water and is reflected on the shadowed walls.
-His views round the Salute bring vividly before
-us those delicious morning hours in Venice
-when the green tide has just raced up the Grand
-Canal, when a fresh wind is lifting and curling
-all the loose sails and fluttering pennons, and
-when the gondoliers are straining at the oars, as
-their light craft is caught and blown from side
-to side upon the rippling water. The sky
-occupies much of his space, he makes searching
-studies of it, and his favourite effect is a
-flash of light shooting across a piled-up mass
-of clouds. The line of the horizon is low, and
-he exhibits great mastery in painting the wide
-lagoons, but he also paints rough seas, and is
-one of the few masters of his day—perhaps
-the only one—who succeeds in representing a
-storm at sea.</p>
-
-<p>Often as he paints the same subjects he never
-becomes mechanical or photographic. We may
-sometimes tire of the monotony of Canale’s
-unerring perspective and accurate buildings, but
-Guardi always finds some new rendering, some
-fresh point of interest. Sometimes he gives us
-a summer day, when Venice stands out in light,
-her white palaces reflected in the sun-illumined
-water; sometimes he is arrested by old churches
-bathed in shadow and fusing into the rich, dark
-tones of twilight. His boats and figures are
-introduced with great spirit and <em>brio</em>, and are
-<span class='pagenum'><a name="Page_325" id="Page_325">[Pg 325]</a></span>alive with that handling which a French critic
-has described as his <em>griffe endiablée</em>.</p>
-
-<p><a name="della" id="della"></a></p>
-<div class="figcenter" style="width: 550px;">
-<img src="images/img379.jpg" width="550" height="400" alt="image" title="" />
-</div>
-<p class="caption"><em>Francesco Guardi.</em> S. MARIA DELLA SALUTE. <em>London.</em><br />
-(<em>Photo, Mansell and Co.</em>)</p>
-
-<p>His masterly and spirited painting of crowds
-enables him to reproduce for us all those public
-ceremonies which Venice retained as long as
-the Republic lasted: yearly pilgrimages of the
-Doge to Venetian churches, to the Salute to
-commemorate the cessation of the plague, to
-San Zaccaria on Easter Day, the solemn procession
-on Corpus Christi Day, receptions of
-ambassadors, and, most gorgeous of all, the Feast
-of the Wedding of the Adriatic. He has faithfully
-preserved the ancient ceremonial which
-accompanied State festivities. In the “Fête
-du Jeudi Gras” (Louvre) he illustrates the acrobatic
-feats which were performed before Doge
-Mocenigo. A huge Temple of Victory is
-erected on the Piazzetta, and gondoliers are seen
-climbing on each other’s shoulders and dancing
-upon ropes. His motley crowds show that the
-whole population, patricians as well as people,
-took part in the feasts. He has also left many
-striking interiors: among others, that of the
-Sala del Gran Consiglio, where sometimes as
-many as a thousand persons were assembled, the
-“Reception of the Doge and Senate by Pius IV.”
-(which formed one of the series ordered by
-Pietro Edwards), or the fine “Interior of a
-Theatre,” exhibited at the Burlington Fine Arts
-in 1911, belonging to a series of which another
-is at Munich.</p>
-
-<p><span class='pagenum'><a name="Page_326" id="Page_326">[Pg 326]</a></span></p><p>In his landscapes Guardi does not pay very
-faithful attention to nature. The landscape
-painters of the eighteenth century, as Mr. Simonson
-points out, were not animated by any very
-genuine impulse to study nature minutely. It
-was the picturesque element which appealed to
-them, and they were chiefly concerned to reproduce
-romantic features, grouped according to
-fancy. Guardi composes half fantastic scenes,
-introducing classic remains, triumphal arches,
-airy Palladian monuments. His <em>capricci</em> include
-compositions in which Roman ruins, overgrown
-with foliage, occupy the foreground of a painting
-of Venetian palaces, but in which the combination
-is carried out with so much sparkle and
-nervous life and such charm of style, that it is
-attractive and piquant rather than grotesque.</p>
-
-<p>England is richest in Guardis, of any country,
-but France in one respect is better off, in possessing
-no less than eleven fine paintings of public
-ceremonials. Guardi may be considered the
-originator of small sketches, and perhaps the
-precursor of those glib little views which are
-handed about the Piazza at the present day.
-His drawings are fairly numerous, and are remarkably
-delicate and incisive in touch. A
-large collection which he left to his son is now
-in the Museo Correr. In his later years he was
-reduced to poverty and used to exhibit sketches
-in the Piazza, parting with them for a few
-ducats, and in this way flooding Venice with
-<span class='pagenum'><a name="Page_328" id="Page_328">[Pg 328]</a></span>small landscapes. The exact spot occupied by
-his <em>bottega</em> is said to be at the corner of the
-Palazzo Reale, opposite the Clock Tower. The
-house in which he died still exists in the
-Campiello della Madonna, No. 5433, Parrocchia
-S. Canziano, and has a shrine dedicated to the
-Madonna attached to it. When quite an old
-man, Guardi paid a visit to the home of his
-ancestors, at Mastellano in the Austrian Tyrol,
-and made a drawing of Castello Corvello on the
-route. To this day his name is remembered
-with pride in his Tyrolean valley.</p>
-
-<p> </p>
-<p class="center">SOME WORKS OF GUARDI</p>
-
-<div>
-<table style="margin-left: 5em;" border="0" cellpadding="2" cellspacing="0" summary="">
-<tr> <td class="td6">Bergamo.</td> <td class="td5">Lochis: Landscapes.</td> </tr>
-<tr> <td class="td6">Berlin.</td> <td class="td5">Grand Canal; Lagoon; Cemetery Island.</td> </tr>
-<tr> <td class="td6">London.</td> <td class="td5">Views in Venice.</td> </tr>
-<tr> <td class="td6">Milan.</td> <td class="td5">Museo Civico: Landscapes.</td> </tr>
-<tr> <td class="td6"></td> <td class="td5">Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.</td> </tr>
-<tr> <td class="td6">Oxford.</td> <td class="td5">Taylorian Museum: Views in Venice.</td> </tr>
-<tr> <td class="td6">Padua.</td> <td class="td5">Views in Venice.</td> </tr>
-<tr> <td class="td6">Paris.</td> <td class="td5">Procession of the Doge to S. Zaccaria; Embarkment in
- Bucentaur; Festival at Salute; “Jeudi Gras” in Venice;
- Corpus Christi; Sala di Collegio; Coronation of Doge.</td> </tr>
-<tr> <td class="td6">Turin.</td> <td class="td5">Cottage; Staircase; Bridge over Canal.</td> </tr>
-<tr> <td class="td6">Venice.</td> <td class="td5">Museo Correr: The Ridotto; Parlour of Convent.</td> </tr>
-<tr> <td class="td6">Verona.</td> <td class="td5">Landscapes.</td> </tr>
-<tr> <td class="td6">Wallace Collection.</td> <td class="td5">The Rialto; San Giorgio Maggiore (two);
- S. Maria della Salute; Archway in Venice; Vaulted Arcades;
- The Dogana.</td> </tr>
-
-</table></div>
-
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_329" id="Page_329">[Pg 329]</a></span></p>
-<h2>BIBLIOGRAPHY</h2>
-
-
-<p>It is an advantage to the student of Italian art to be able to
-read French, German, and Italian, for though translations
-appear of the most important works, there are many interesting
-articles and monographs of minor artists which are otherwise
-inaccessible.</p>
-
-<p>Vasari, not always trustworthy, either in dates, facts, or
-opinions, yet delightfully human in his histories, is indispensable,
-and new editions and translations are constantly issued.
-Sansoni’s edition (Florence), with Milanesi’s notes, is the most
-authoritative; and for translations, those of Mrs. Foster (Messrs.
-Blashfield and Hopkins), and a new edition in the Temple
-classics (Dent, 8 vols., 2s. each vol.).</p>
-
-<p>Ridolfi, the principal contemporary authority on Venetian
-artists, who published his <em>Maraviglie dell’ arte</em> nine years
-after Domenico Tintoretto’s death, is only to be read in
-Italian, though the anecdotes with which his work abounds
-are made use of by every writer.</p>
-
-<p>Crowe and Cavalcaselle’s <em>Painting in North Italy</em> (Murray)
-is a storehouse of painstaking, minute, and, on the whole,
-marvellously correct information and sound opinion. It supplies
-a foundation, fills gaps, and supplements individual biographies
-as no other book does. For the early painters, down to the
-time of the Bellini, <em>I Origini dei pittori veneziani</em>, by Professor
-Leonello Venturi, Venice, 1907, is a large book, written with
-mastery and insight, and well illustrated; <em>La Storia della pittura
-veneziana</em> is another careful work, which deals very minutely
-with the early school of mosaics.</p>
-
-<p>In studying the Bellini, the late Mr. S. A. Strong has <em>The
-Brothers Bellini</em> (Bell’s Great Masters), and the reader should
-<span class='pagenum'><a name="Page_330" id="Page_330">[Pg 330]</a></span>not fail to read Mr. Roger Fry’s <em>Bellini</em> (Artist’s Library), a
-scholarly monograph, short but reliable, and full of suggestion
-and appreciation, though written in a cool, critical spirit.
-Dr. Hills has dealt ably with <em>Pisanello</em> (Duckworth).</p>
-
-<p>Molmenti and Ludwig in their monumental work <em>Vittore
-Carpaccio</em>, translated by Mr. R. H. Cust (Murray, 1907), and
-Paul Kristeller in the equally important <em>Mantegna</em>, translated
-by Mr. S. A. Strong (Longmans, 1901), seem to have exhausted
-all that there is to be said for the moment concerning these
-two painters.</p>
-
-<p>It is almost superfluous to mention Mr. Berenson’s two
-well-known volumes, <em>The Venetian Painters of the Renaissance</em>,
-and the <em>North Italian Painters of the Renaissance</em> (Putnam).
-They are brilliant essays which supplement every other work,
-overflowing with suggestive and critical matter, supplying
-original thoughts, and summing up in a few pregnant words
-the main features and the tendencies of the succeeding stages.</p>
-
-<p>In studying Giorgione, we cannot dispense with Pater’s
-essay, included in <em>The Renaissance</em>. The author is not always
-well informed as to facts—he wrote in the early days of criticism—but
-he is rich in idea and feeling. Mr. Herbert Cook’s <em>Life
-of Giorgione</em> (Bell’s Great Masters) is full and interesting.
-Some authorities question his attributions as being too
-numerous, but whether we regard them as authentic works of
-the master or as belonging to his school, the illustrations he
-gives add materially to our knowledge of the Giorgionesque.</p>
-
-<p>When we come to Titian we are well off. Crowe and
-Cavalcaselle’s <em>Life of Titian</em> (Murray, out of print), in two
-large volumes, is well written and full of good material, from
-which subsequent writers have borrowed. An excellent Life,
-full of penetrating criticism, by Mr. C. Ricketts, was lately
-brought out by Methuen (Classics of Art), complete with
-illustrations, and including a minute analysis of Titian’s technique.
-Sir Claude Phillips’s Monograph on Titian will appeal
-to every thoughtful lover of the painter’s genius, and Dr.
-Gronau has written a good and scholarly Life (Duckworth).</p>
-
-<p>Mr. Berenson’s <em>Lorenzo Lotto</em> must be read for its interest
-and learning, given with all the author’s charm and lucidity.
-It includes an essay on Alvise Vivarini.</p>
-
-<p>My own <em>Tintoretto</em> (Methuen, Classics of Art) gives a full
-<span class='pagenum'><a name="Page_331" id="Page_331">[Pg 331]</a></span>account of the man and his work, and especially deals exhaustively
-with the scheme and details of the Scuola di San Rocco.
-Professor Thode has written a detailed and profusely illustrated
-Life of Tintoretto in the Knackfuss Series, and the Paradiso has
-been treated at length and illustrated in great detail in a very
-scholarly <em>édition de luxe</em> by Mr. F. O. Osmaston. It is the
-fashion to discard Ruskin, but though we may allow that his
-judgments are exaggerated, that he reads more into a picture
-than the artist intended, and that he is too fond of preaching
-sermons, there are few critics who have so many ideas to give
-us, or who are so informed with a deep love of art, and both
-<em>Modern Painters</em> and the <em>Stones of Venice</em> should be read.</p>
-
-<p>M. Charles Yriarte has written a Life of Paolo Veronese,
-which is full of charm and knowledge. It is interesting to
-take a copy of Boschini’s <em>Della pittura veneziana</em>, 1797, when
-visiting the galleries, the palaces, and the churches of Venice.
-His lists of the pictures, as they were known in his day, often
-open our eyes to doubtful attributions. Second-hand copies
-of Boschini are not difficult to pick up. When the later-century
-artists are reached, a good sketch of the Venice of
-their period is supplied by Philippe Monnier’s delightful <em>Venice
-in the Eighteenth Century</em> (Chatto and Windus), which also
-has a good chapter on the lesser Venetian masters. The best
-Life of Tiepolo is in Italian, by Professor Pompeo Molmenti.
-The smaller masters have to be hunted for in many scattered
-essays; a knowledge of Goldoni adds point to Longhi’s pictures.
-Canaletto and his nephew, Belotto, have been treated by
-M. Uzanne, <em>Les Deux Canaletto</em>; and Mr. Simonson has written
-an important and charming volume on Francesco Guardi
-(Methuen, 1904), with beautiful reproductions of his works.
-Among other books which give special information are
-Morelli’s two volumes, <em>Italian Painters in Borghese and Doria
-Pamphili</em>, and <em>In Dresden and Munich Galleries</em>, translated by
-Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter’s
-magnificent catalogue of the Mond Collection—which, though
-published at fifteen guineas, can be seen in the great art libraries—has
-some valuable chapters on the Venetian masters.</p>
-
-
-
-<hr style="width: 65%;" />
-<p><span class='pagenum'><a name="Page_333" id="Page_333">[Pg 333]</a></span></p>
-<h2>INDEX</h2>
-
-<ul>
-
-<li><a name="Academy" id="Academy"></a>Academy, Florence, <a href="#Page_28">28</a>
- <ul><li>Venice, <a href="#Page_13">13</a>, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_40">40</a>, <a href="#Page_43">43</a>, <a href="#Page_47">47</a>, <a href="#Page_52">52</a>, <a href="#Page_57">57</a>, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>,
- <a href="#Page_117">117</a>, <a href="#Page_171">171</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_205">205</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_217">217</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a>,
- <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_271">271</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_286">286</a>, <a href="#Page_295">295</a>, <a href="#Page_296">296</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>,
- <a href="#Page_320">320</a></li></ul></li>
-
-<li>Adoration of Magi, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_116">116</a>, <a href="#Page_131">131</a>, <a href="#Page_197">197</a>, <a href="#Page_205">205</a>, <a href="#Page_287">287</a></li>
-
-<li>Adoration of Shepherds, <a href="#Page_116">116</a>, <a href="#Page_196">196</a>, <a href="#Page_222">222</a>, <a href="#Page_273">273</a>, <a href="#Page_275">275</a></li>
-
-<li>Agnolo Gaddi, <a href="#Page_15">15</a></li>
-
-<li>Alemagna, Giovanni, <a href="#Page_29">29</a>-<a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li>
-
-<li>Altichiero, <a href="#Page_24">24</a>, <a href="#Page_25">25</a></li>
-
-<li><a name="Alvise" id="Alvise"></a>Alvise Vivarini, <a href="#Page_58">58</a>-<a href="#Page_63">63</a>, <a href="#Page_65">65</a>, <a href="#Page_66">66</a>, <a href="#Page_69">69</a>, <a href="#Page_79">79</a>, <a href="#Page_104">104</a>, <a href="#Page_105">105</a>, <a href="#Page_112">112</a>, <a href="#Page_187">187</a>, <a href="#Page_190">190</a>, <a href="#Page_223">223</a>, <a href="#Page_330">330</a></li>
-
-<li>Amalteo, Pomponio, <a href="#Page_219">219</a></li>
-
-<li>Amigoni, <a href="#Page_292">292</a></li>
-
-<li>Anconæ, <a href="#Page_12">12</a>, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_24">24</a>, <a href="#Page_36">36</a>, <a href="#Page_45">45</a>, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_187">187</a></li>
-
-<li>Angelico, Fra, <a href="#Page_48">48</a></li>
-
-<li>Annunciation, <a href="#Page_16">16</a>, <a href="#Page_26">26</a>, <a href="#Page_45">45</a>, <a href="#Page_178">178</a>, <a href="#Page_183">183</a>, <a href="#Page_258">258</a>, <a href="#Page_286">286</a></li>
-
-<li>Antonello da Messina, <a href="#Page_50">50</a>, <a href="#Page_51">51</a>, <a href="#Page_59">59</a>, <a href="#Page_62">62</a>, <a href="#Page_66">66</a></li>
-
-<li>Antonio da Murano, <a href="#Page_29">29</a>, <a href="#Page_31">31</a>, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_58">58</a></li>
-
-<li>Antonio Negroponte, <a href="#Page_37">37</a>, <a href="#Page_44">44</a></li>
-
-<li>Antonio Veneziano, <a href="#Page_15">15</a></li>
-
-<li>Aretino, <a href="#Page_163">163</a>, <a href="#Page_166">166</a>, <a href="#Page_167">167</a>, <a href="#Page_172">172</a>-<a href="#Page_174">174</a>, <a href="#Page_182">182</a>, <a href="#Page_192">192</a>, <a href="#Page_201">201</a>, <a href="#Page_234">234</a>, <a href="#Page_236">236</a>, <a href="#Page_240">240</a></li>
-
-<li>Ascension, <a href="#Page_41">41</a></li>
-
-<li>Augsburg, <a href="#Page_176">176</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a></li>
-
-<li> </li>
-
-<li>Badile, <a href="#Page_229">229</a></li>
-
-<li>Balestra, <a href="#Page_287">287</a></li>
-
-<li>Baptism of Christ, <a href="#Page_41">41</a>, <a href="#Page_98">98</a>, <a href="#Page_255">255</a></li>
-
-<li><a name="Bartolommeo" id="Bartolommeo"></a>Bartolommeo Vivarini, <a href="#Page_32">32</a>, <a href="#Page_36">36</a>, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_48">48</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_64">64</a>, <a href="#Page_189">189</a>, <a href="#Page_223">223</a>, <a href="#Page_225">225</a></li>
-
-<li>Basaiti, Marco, <a href="#Page_104">104</a>, <a href="#Page_111">111</a>-<a href="#Page_116">116</a></li>
-
-<li>Bassano, <a href="#Page_10">10</a>, <a href="#Page_247">247</a>, <a href="#Page_269">269</a>-<a href="#Page_276">276</a>, <a href="#Page_282">282</a></li>
-
-<li>Bastiani, Lazzaro, <a href="#Page_70">70</a>, <a href="#Page_73">73</a>, <a href="#Page_79">79</a></li>
-
-<li>Battoni, Pompeo, <a href="#Page_297">297</a>, <a href="#Page_298">298</a></li>
-
-<li>Bellini, Gentile, <a href="#Page_48">48</a>-<a href="#Page_57">57</a>, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_81">81</a>, <a href="#Page_83">83</a>, <a href="#Page_89">89</a>, <a href="#Page_90">90</a>, <a href="#Page_99">99</a>, <a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_146">146</a></li>
-
-<li>Bellini, Giovanni, <a href="#Page_10">10</a>, <a href="#Page_43">43</a>, <a href="#Page_48">48</a>, <a href="#Page_55">55</a>, <a href="#Page_61">61</a>, <a href="#Page_62">62</a>, <a href="#Page_63">63</a>, <a href="#Page_69">69</a>, <a href="#Page_78">78</a>, <a href="#Page_81">81</a>, <a href="#Page_82">82</a>, <a href="#Page_84">84</a>-<a href="#Page_89">89</a>,
- <a href="#Page_90">90</a>, <a href="#Page_92">92</a>, <a href="#Page_94">94</a>-<a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_104">104</a>, <a href="#Page_107">107</a>, <a href="#Page_109">109</a>, <a href="#Page_112">112</a>-<a href="#Page_114">114</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_127">127</a>, <a href="#Page_129">129</a>,
- <a href="#Page_130">130</a>, <a href="#Page_134">134</a>, <a href="#Page_140">140</a>, <a href="#Page_146">146</a>, <a href="#Page_147">147</a>, <a href="#Page_152">152</a>, <a href="#Page_155">155</a>, <a href="#Page_158">158</a>, <a href="#Page_159">159</a>, <a href="#Page_179">179</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_223">223</a>,
- <a href="#Page_225">225</a>, <a href="#Page_318">318</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Bellini" id="Bellini"></a>Bellini, Jacopo, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_39">39</a>-<a href="#Page_43">43</a>, <a href="#Page_58">58</a>, <a href="#Page_81">81</a>-<a href="#Page_84">84</a>, <a href="#Page_86">86</a></li>
-
-<li>Belotto, <a href="#Page_315">315</a>, <a href="#Page_319">319</a>-<a href="#Page_331">331</a></li>
-
-<li>Bembo, Cardinal, <a href="#Page_97">97</a>, <a href="#Page_111">111</a>, <a href="#Page_174">174</a>, <a href="#Page_240">240</a></li>
-
-<li>Benson, Mr., <a href="#Page_47">47</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a></li>
-
-<li>Berenson, Mr., <a href="#Page_156">156</a>, <a href="#Page_187">187</a>, <a href="#Page_195">195</a>, <a href="#Page_210">210</a>, <a href="#Page_221">221</a>, <a href="#Page_229">229</a>, <a href="#Page_243">243</a>, <a href="#Page_307">307</a>, <a href="#Page_330">330</a></li>
-
-<li>Bergamo, <a href="#Page_101">101</a>, <a href="#Page_114">114</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_141">141</a>, <a href="#Page_143">143</a>, <a href="#Page_185">185</a>, <a href="#Page_188">188</a>, <a href="#Page_190">190</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>,
- <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_328">328</a></li>
-
-<li>Berlin, <a href="#Page_19">19</a>, <a href="#Page_32">32</a>, <a href="#Page_35">35</a>, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_80">80</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_211">211</a>,
- <a href="#Page_223">223</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_266">266</a>, <a href="#Page_308">308</a>, <a href="#Page_328">328</a></li>
-
-<li>Bissolo, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a></li>
-
-<li>Blanc, M. Charles, <a href="#Page_240">240</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li>
-
-<li>Bologna, <a href="#Page_36">36</a>, <a href="#Page_38">38</a>, <a href="#Page_60">60</a>, <a href="#Page_167">167</a>, <a href="#Page_288">288</a>, <a href="#Page_309">309</a></li>
-
-<li>Bonifazio, <a href="#Page_203">203</a>-<a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>, <a href="#Page_250">250</a>, <a href="#Page_270">270</a>, <a href="#Page_281">281</a>, <a href="#Page_310">310</a></li>
-
-<li>Bonsignori, <a href="#Page_224">224</a>, <a href="#Page_275">275</a></li>
-
-<li>Bordone, Paris, <a href="#Page_203">203</a>, <a href="#Page_206">206</a>, <a href="#Page_208">208</a>-<a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_290">290</a></li>
-
-<li>Borghese, Villa, <a href="#Page_154">154</a>, <a href="#Page_188">188</a>, <a href="#Page_194">194</a>, <a href="#Page_197">197</a>, <a href="#Page_331">331</a></li>
-
-<li>Boschini, <a href="#Page_104">104</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_331">331</a></li>
-
-<li>Boston, <a href="#Page_139">139</a></li>
-
-<li>Botticelli, <a href="#Page_127">127</a>, <a href="#Page_159">159</a></li>
-
-<li><a name="Brera" id="Brera"></a>Brera, <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_194">194</a>, <a href="#Page_205">205</a>, <a href="#Page_209">209</a>, <a href="#Page_211">211</a>, <a href="#Page_251">251</a>, <a href="#Page_304">304</a></li>
-
-<li>Brescia, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_219">219</a>, <a href="#Page_220">220</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>, <a href="#Page_227">227</a></li>
-
-<li>Bridgewater House, <a href="#Page_182">182</a>, <a href="#Page_211">211</a></li>
-
-<li>British Museum, <a href="#Page_41">41</a>, <a href="#Page_263">263</a></li>
-
-<li>Broker’s patent, <a href="#Page_130">130</a>, <a href="#Page_169">169</a>, <a href="#Page_248">248</a></li>
-
-<li>Brusasorci, <a href="#Page_229">229</a></li>
-
-<li>Buonconsiglio, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li>
-
-<li>Burckhardt, <a href="#Page_298">298</a></li>
-
-<li><em>Burlington Magazine</em>, <a href="#Page_18">18</a></li>
-
-<li>Byzantine art, <a href="#Page_11">11</a>, <a href="#Page_13">13</a>, <a href="#Page_21">21</a></li>
-
-<li> </li>
-
-<li>Calderari, <a href="#Page_219">219</a></li>
-
-<li>Carlevaris, Luca, <a href="#Page_292">292</a>, <a href="#Page_315">315</a></li>
-
-<li>Caliari, Carlotto, <a href="#Page_282">282</a></li>
-
-<li>Caliari, Paolo. <em>See</em> <a href="#Veronese">Veronese</a></li>
-
-<li>Campagnola, Domenico, <a href="#Page_151">151</a></li>
-
-<li>Canal, Fabio, <a href="#Page_307">307</a></li>
-
-<li><a name="Canale" id="Canale"></a>Canale, Gian Antonio, <a href="#Page_292">292</a>, <a href="#Page_298">298</a>, <a href="#Page_314">314</a>-<a href="#Page_320">320</a>, <a href="#Page_322">322</a>, <a href="#Page_331">331</a></li>
-
-<li>Canaletto. <em>See</em> <a href="#Canale">Canale</a></li>
-
-<li>Caravaggio, <a href="#Page_288">288</a></li>
-
-<li>Cariani, <a href="#Page_141">141</a>-<a href="#Page_143">143</a>, <a href="#Page_204">204</a></li>
-
-<li>Carpaccio, <a href="#Page_68">68</a>, <a href="#Page_70">70</a>, <a href="#Page_71">71</a>, <a href="#Page_73">73</a>, <a href="#Page_74">74</a>, <a href="#Page_76">76</a>, <a href="#Page_79">79</a>, <a href="#Page_80">80</a>, <a href="#Page_103">103</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_146">146</a>, <a href="#Page_191">191</a></li>
-
-<li>Carracci, <a href="#Page_88">88</a>, <a href="#Page_288">288</a>, <a href="#Page_298">298</a></li>
-
-<li>Carriera. <em>See</em> <a href="#Rosalba">Rosalba Carriera</a></li>
-
-<li>Castagno, Andrea del, <a href="#Page_27">27</a>, <a href="#Page_48">48</a></li>
-
-<li>Castello, Milan, <a href="#Page_51">51</a></li>
-
-<li>Catena, Vincenzo, <a href="#Page_104">104</a>, <a href="#Page_108">108</a>-<a href="#Page_111">111</a>, <a href="#Page_114">114</a>, <a href="#Page_202">202</a>, <a href="#Page_206">206</a></li>
-
-<li>Cathedrals, Ascoli, <a href="#Page_47">47</a>
- <ul><li>Bassano, <a href="#Page_270">270</a>, <a href="#Page_276">276</a></li>
- <li>Conegliano, <a href="#Page_115">115</a></li>
- <li>Cremona, <a href="#Page_215">215</a>, <a href="#Page_220">220</a>, <a href="#Page_226">226</a></li>
- <li>Murano, <a href="#Page_109">109</a></li>
- <li>Spilimbergo, <a href="#Page_226">226</a></li>
- <li>Treviso, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a></li>
- <li>Verona, <a href="#Page_183">183</a>, <a href="#Page_227">227</a></li></ul></li>
-
-<li>Celesti, <a href="#Page_287">287</a></li>
-
-<li>Chelsea Hospital, <a href="#Page_289">289</a></li>
-
-<li>Churches—
- <ul><li>Bergamo.
- <ul><li>S. Alessandro, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li>
- <li>S. Bartolommeo, <a href="#Page_188">188</a></li>
- <li>S. Bernardino, <a href="#Page_190">190</a></li>
- <li>S. Spirito, <a href="#Page_114">114</a>, <a href="#Page_117">117</a>, <a href="#Page_196">196</a></li></ul></li>
- <li>Brescia.
- <ul><li>S. Clemente, <a href="#Page_227">227</a></li>
- <li>SS. Nazaro e Celso, <a href="#Page_182">182</a></li></ul></li>
- <li>Castelfranco.
- <ul><li>S. Liberale, <a href="#Page_132">132</a></li></ul></li>
- <li>S. Daniele.
- <ul><li>S. Antonino, <a href="#Page_212">212</a>, <a href="#Page_214">214</a>, <a href="#Page_226">226</a></li></ul></li>
- <li>Padua.
- <ul><li>Eremitani, <a href="#Page_48">48</a>, <a href="#Page_83">83</a>, <a href="#Page_224">224</a></li>
- <li>Il Santo, <a href="#Page_25">25</a>, <a href="#Page_227">227</a></li>
- <li>S. Giustina, <a href="#Page_220">220</a>, <a href="#Page_242">242</a></li>
- <li>S. Maria in Vanzo, <a href="#Page_276">276</a></li>
- <li>S. Zeno, <a href="#Page_48">48</a></li></ul></li>
- <li>Pesaro.
- <ul><li>S. Francesco, <a href="#Page_102">102</a></li></ul></li>
- <li>Piacenza.
- <ul><li>Madonna di Campagna, <a href="#Page_216">216</a></li></ul></li>
- <li>Ravenna.
- <ul><li>S. Domenico, <a href="#Page_117">117</a></li></ul></li>
- <li>Rome.
- <ul><li>S. Maria del Popolo, <a href="#Page_200">200</a></li>
- <li>S. Pietro in Montorio, <a href="#Page_200">200</a>, <a href="#Page_202">202</a></li></ul></li>
- <li>Venice.
- <ul><li>S. Alvise, <a href="#Page_304">304</a></li>
- <li>SS. Apostoli, <a href="#Page_307">307</a>, <a href="#Page_308">308</a></li>
- <li>S. Barnabà, <a href="#Page_242">242</a></li>
- <li>Carmine, <a href="#Page_107">107</a>, <a href="#Page_116">116</a>, <a href="#Page_197">197</a></li>
- <li>S. Cassiano, <a href="#Page_267">267</a></li>
- <li>SS. Ermagora and Fortunato, <a href="#Page_245">245</a></li>
- <li>S. Fava, <a href="#Page_288">288</a>, <a href="#Page_308">308</a></li>
- <li>S. Francesco della Vigna, <a href="#Page_37">37</a>, <a href="#Page_38">38</a>, <a href="#Page_242">242</a></li>
- <li>Gesuati, <a href="#Page_296">296</a></li>
- <li>S. Giacomo dell’ Orio, <a href="#Page_197">197</a>, <a href="#Page_277">277</a></li>
- <li>S. Giobbe, <a href="#Page_67">67</a>, <a href="#Page_78">78</a>, <a href="#Page_92">92</a>, <a href="#Page_95">95</a>, <a href="#Page_113">113</a></li>
- <li>S. Giorgio Maggiore, <a href="#Page_259">259</a>, <a href="#Page_263">263</a>, <a href="#Page_267">267</a></li>
- <li>S. Giovanni in Bragora, <a href="#Page_17">17</a>, <a href="#Page_38">38</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_98">98</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_211">211</a></li>
- <li>S. Giovanni Crisostomo, <a href="#Page_98">98</a>, <a href="#Page_102">102</a></li>
- <li>S. Giovanni Elemosinario, <a href="#Page_168">168</a>, <a href="#Page_287">287</a></li>
- <li>SS. Giovanni and Paolo, <a href="#Page_53">53</a>, <a href="#Page_101">101</a>, <a href="#Page_116">116</a></li>
- <li>S. Maria Formosa, <a href="#Page_31">31</a>, <a href="#Page_38">38</a>, <a href="#Page_196">196</a></li>
- <li>S. Maria dei Frari, <a href="#Page_38">38</a>, <a href="#Page_65">65</a>, <a href="#Page_67">67</a>, <a href="#Page_92">92</a>, <a href="#Page_93">93</a>, <a href="#Page_102">102</a>, <a href="#Page_112">112</a>, <a href="#Page_157">157</a>, <a href="#Page_161">161</a>, <a href="#Page_180">180</a>,
- <a href="#Page_183">183</a>, <a href="#Page_219">219</a>, <a href="#Page_275">275</a>, <a href="#Page_307">307</a></li>
- <li>S. Maria Mater Domini, <a href="#Page_109">109</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li>
- <li>S. Maria dei Miracoli, <a href="#Page_20">20</a></li>
- <li>S. Maria dell’ Orto, <a href="#Page_102">102</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a>, <a href="#Page_249">249</a>, <a href="#Page_267">267</a></li>
- <li>S. Maria della Salute, <a href="#Page_173">173</a>, <a href="#Page_262">262</a>, <a href="#Page_267">267</a>, <a href="#Page_317">317</a>, <a href="#Page_324">324</a>, <a href="#Page_325">325</a></li>
- <li>S. Mark’s, <a href="#Page_14">14</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_49">49</a>, <a href="#Page_53">53</a>, <a href="#Page_247">247</a>, <a href="#Page_287">287</a></li>
- <li>S. Pantaleone, <a href="#Page_30">30</a>, <a href="#Page_285">285</a>, <a href="#Page_287">287</a></li>
- <li>Pietà, <a href="#Page_221">221</a>, <a href="#Page_227">227</a>, <a href="#Page_308">308</a></li>
- <li>S. Pietro in Castello, <a href="#Page_287">287</a>, <a href="#Page_296">296</a></li>
- <li>S. Pietro in Murano, <a href="#Page_92">92</a>, <a href="#Page_93">93</a></li>
- <li>S. Polo, <a href="#Page_259">259</a>, <a href="#Page_267">267</a></li>
- <li>Redentore, <a href="#Page_63">63</a>, <a href="#Page_64">64</a>, <a href="#Page_67">67</a>, <a href="#Page_117">117</a></li>
- <li>S. Rocco, <a href="#Page_267">267</a>, <a href="#Page_296">296</a></li>
- <li>S. Salvatore, <a href="#Page_178">178</a>, <a href="#Page_183">183</a></li>
- <li>Scalzi, <a href="#Page_308">308</a></li>
- <li>S. Sebastiano, <a href="#Page_230">230</a>, <a href="#Page_236">236</a>, <a href="#Page_241">241</a>, <a href="#Page_242">242</a></li>
- <li>S. Spirito, <a href="#Page_173">173</a></li>
- <li>S. Stefano, <a href="#Page_260">260</a>, <a href="#Page_267">267</a></li>
- <li>S. Trovaso, <a href="#Page_16">16</a>, <a href="#Page_116">116</a>, <a href="#Page_267">267</a></li>
- <li>S. Vitale, <a href="#Page_79">79</a>, <a href="#Page_80">80</a></li>
- <li>S. Zaccaria, <a href="#Page_17">17</a>, <a href="#Page_97">97</a>, <a href="#Page_112">112</a>, <a href="#Page_134">134</a>, <a href="#Page_325">325</a></li></ul></li>
- <li>Verona.
- <ul><li>S. Anastasia, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_41">41</a></li>
- <li>S. Antonio, <a href="#Page_24">24</a>, <a href="#Page_28">28</a></li>
- <li>S. Fermo, <a href="#Page_26">26</a>, <a href="#Page_28">28</a></li>
- <li>S. Tomaso, <a href="#Page_296">296</a></li></ul></li>
- <li>Vicenza.
- <ul><li>S. Corona, <a href="#Page_98">98</a>, <a href="#Page_102">102</a>, <a href="#Page_227">227</a></li>
- <li>Monte Berico, <a href="#Page_105">105</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a></li></ul></li></ul></li>
-
-<li>Cima da Conegliano, <a href="#Page_66">66</a>, <a href="#Page_98">98</a>, <a href="#Page_99">99</a>, <a href="#Page_103">103</a>-<a href="#Page_108">108</a>, <a href="#Page_123">123</a>, <a href="#Page_322">322</a></li>
-
-<li>Colombini, <a href="#Page_319">319</a></li>
-
-<li>Confraternity, Carità, <a href="#Page_171">171</a>
- <ul><li>S. Mark, <a href="#Page_69">69</a>, <a href="#Page_206">206</a>, <a href="#Page_245">245</a></li></ul></li>
-
-<li>Contarini, Giovanni, <a href="#Page_287">287</a></li>
-
-<li>Cook, Sir F., <a href="#Page_183">183</a></li>
-
-<li>Cook, Mr. Herbert, <a href="#Page_330">330</a></li>
-
-<li>Correggio, <a href="#Page_189">189</a>, <a href="#Page_300">300</a></li>
-
-<li><a name="Correr" id="Correr"></a>Correr Museum (Museo Civico), <a href="#Page_19">19</a>, <a href="#Page_79">79</a>, <a href="#Page_84">84</a>, <a href="#Page_87">87</a>, <a href="#Page_102">102</a>, <a href="#Page_117">117</a>, <a href="#Page_287">287</a>, <a href="#Page_311">311</a>,
- <a href="#Page_313">313</a>, <a href="#Page_326">326</a></li>
-
-<li>Crivelli, Carlo, <a href="#Page_38">38</a>, <a href="#Page_44">44</a>-<a href="#Page_47">47</a>, <a href="#Page_189">189</a></li>
-
-<li>Crowe and Cavalcaselle, <a href="#Page_215">215</a>, <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li>Crucifixion, <a href="#Page_25">25</a>, <a href="#Page_41">41</a>, <a href="#Page_84">84</a>, <a href="#Page_255">255</a>, <a href="#Page_256">256</a>, <a href="#Page_262">262</a></li>
-
-<li> </li>
-
-<li>Dante, <a href="#Page_264">264</a></li>
-
-<li>David, <a href="#Page_297">297</a>, <a href="#Page_313">313</a></li>
-
-<li>Doges—
- <ul><li>Barbarigo, <a href="#Page_93">93</a></li>
- <li>Dandolo, <a href="#Page_11">11</a></li>
- <li>Giustiniani, <a href="#Page_49">49</a></li>
- <li>Gradenigo, <a href="#Page_206">206</a></li>
- <li>Grimani, <a href="#Page_170">170</a></li>
- <li>Loredano, <a href="#Page_100">100</a>, <a href="#Page_109">109</a></li>
- <li>Mocenigo, <a href="#Page_325">325</a></li></ul></li>
-
-<li>Donatello, <a href="#Page_34">34</a>, <a href="#Page_82">82</a>, <a href="#Page_87">87</a></li>
-
-<li>Doria Gallery, <a href="#Page_194">194</a>, <a href="#Page_331">331</a></li>
-
-<li>Dresden, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_196">196</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_294">294</a>, <a href="#Page_296">296</a>, <a href="#Page_320">320</a></li>
-
-<li>Dürer, Albert, <a href="#Page_59">59</a>, <a href="#Page_99">99</a>, <a href="#Page_150">150</a></li>
-
-<li> </li>
-
-<li>Edwards, Pietro, <a href="#Page_323">323</a>, <a href="#Page_325">325</a></li>
-
-<li>Este, <a href="#Page_305">305</a></li>
-
-<li>Este, Isabela d’, <a href="#Page_96">96</a>, <a href="#Page_97">97</a>, <a href="#Page_159">159</a>, <a href="#Page_229">229</a></li>
-
-<li> </li>
-
-<li>Fabriano, Gentile da, <a href="#Page_19">19</a>, <a href="#Page_21">21</a>, <a href="#Page_25">25</a>, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_30">30</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_62">62</a></li>
-
-<li>Florence, <a href="#Page_4">4</a>, <a href="#Page_9">9</a>, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_28">28</a>, <a href="#Page_101">101</a>, <a href="#Page_117">117</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_139">139</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>,
- <a href="#Page_211">211</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a></li>
-
-<li>Florentine, <a href="#Page_3">3</a>, <a href="#Page_5">5</a>, <a href="#Page_7">7</a>, <a href="#Page_35">35</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_125">125</a>, <a href="#Page_135">135</a>, <a href="#Page_153">153</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>, <a href="#Page_251">251</a></li>
-
-<li>Florigerio, <a href="#Page_217">217</a></li>
-
-<li>Fondaco dei Tedeschi, <a href="#Page_129">129</a>, <a href="#Page_130">130</a>, <a href="#Page_147">147</a></li>
-
-<li>Fragonard, <a href="#Page_33">33</a></li>
-
-<li>Fry, Mr. Roger, <a href="#Page_85">85</a>, <a href="#Page_89">89</a>, <a href="#Page_330">330</a></li>
-
-<li>Fumiani, Gianbattista, <a href="#Page_285">285</a>, <a href="#Page_286">286</a></li>
-
-<li> </li>
-
-<li>Gaston de Foix, <a href="#Page_222">222</a></li>
-
-<li>Giambono, Michele, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>, <a href="#Page_27">27</a></li>
-
-<li>Giordano, Luca, <a href="#Page_285">285</a></li>
-
-<li>Giorgione, <a href="#Page_10">10</a>, <a href="#Page_65">65</a>, <a href="#Page_97">97</a>, <a href="#Page_113">113</a>, <a href="#Page_125">125</a>, <a href="#Page_126">126</a>-<a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_139">139</a>-<a href="#Page_142">142</a>, <a href="#Page_147">147</a>-<a href="#Page_149">149</a>,
- <a href="#Page_152">152</a>-<a href="#Page_155">155</a>, <a href="#Page_166">166</a>, <a href="#Page_177">177</a>, <a href="#Page_179">179</a>, <a href="#Page_184">184</a>-<a href="#Page_187">187</a>, <a href="#Page_193">193</a>, <a href="#Page_206">206</a>, <a href="#Page_210">210</a>, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_216">216</a>,
- <a href="#Page_219">219</a>, <a href="#Page_222">222</a>, <a href="#Page_310">310</a>, <a href="#Page_330">330</a></li>
-
-<li>Giotto, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_15">15</a>, <a href="#Page_24">24</a>, <a href="#Page_33">33</a>, <a href="#Page_86">86</a></li>
-
-<li>Goldoni, Carlo, <a href="#Page_312">312</a>, <a href="#Page_331">331</a></li>
-
-<li>Goncourt, de, <a href="#Page_313">313</a></li>
-
-<li>Guardi, Francesco, <a href="#Page_298">298</a>, <a href="#Page_321">321</a>-<a href="#Page_324">324</a>, <a href="#Page_326">326</a>, <a href="#Page_328">328</a>, <a href="#Page_331">331</a></li>
-
-<li>Guariento, <a href="#Page_15">15</a>, <a href="#Page_17">17</a>, <a href="#Page_62">62</a>, <a href="#Page_122">122</a></li>
-
-<li>Guercino, <a href="#Page_297">297</a></li>
-
-<li>Guido, <a href="#Page_297">297</a></li>
-
-<li>Guilds, <a href="#Page_12">12</a>, <a href="#Page_16">16</a>, <a href="#Page_22">22</a>, <a href="#Page_23">23</a>, <a href="#Page_29">29</a>, <a href="#Page_39">39</a>, <a href="#Page_75">75</a>, <a href="#Page_198">198</a>, <a href="#Page_251">251</a></li>
-
-<li>Guillaume de Guilleville, <a href="#Page_94">94</a></li>
-
-<li> </li>
-
-<li>Hampton Court, <a href="#Page_143">143</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a>, <a href="#Page_219">219</a>, <a href="#Page_266">266</a>, <a href="#Page_289">289</a>, <a href="#Page_320">320</a></li>
-
-<li>Hazlitt, <a href="#Page_6">6</a>, <a href="#Page_8">8</a></li>
-
-<li>Hogarth, <a href="#Page_289">289</a>, <a href="#Page_312">312</a></li>
-
-<li> </li>
-
-<li>Jacobello del Fiore, <a href="#Page_16">16</a>, <a href="#Page_19">19</a>, <a href="#Page_27">27</a>, <a href="#Page_164">164</a></li>
-
-<li>Jacopo Bellini. <em>See</em> <a href="#Bellini">Bellini</a></li>
-
-<li> </li>
-
-<li>Kristeller, M. Paul, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Lancret, <a href="#Page_311">311</a></li>
-
-<li>Last Judgment, <a href="#Page_238">238</a></li>
-
-<li>Last Supper, <a href="#Page_237">237</a>, <a href="#Page_208">208</a>, <a href="#Page_259">259</a></li>
-
-<li>Layard, Lady, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_80">80</a>, <a href="#Page_116">116</a></li>
-
-<li>Lazzarini, Gregorio, <a href="#Page_286">286</a>, <a href="#Page_287">287</a>, <a href="#Page_296">296</a>, <a href="#Page_300">300</a></li>
-
-<li>Leonardo, <a href="#Page_122">122</a>, <a href="#Page_127">127</a>, <a href="#Page_136">136</a>, <a href="#Page_140">140</a>, <a href="#Page_159">159</a>, <a href="#Page_162">162</a></li>
-
-<li>Liberi, Pietro, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li>
-
-<li>Licinio, Bernardino, <a href="#Page_218">218</a></li>
-
-<li>Licinio, G. A. <em>See</em> <a href="#Pordenone">Pordenone</a></li>
-
-<li>Lippo, Fra, <a href="#Page_48">48</a></li>
-
-<li><a name="London" id="London"></a>London (National Gallery), <a href="#Page_47">47</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_100">100</a>, <a href="#Page_101">101</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_133">133</a>, <a href="#Page_141">141</a>,
- <a href="#Page_143">143</a>, <a href="#Page_156">156</a>, <a href="#Page_159">159</a>, <a href="#Page_182">182</a>, <a href="#Page_197">197</a>, <a href="#Page_201">201</a>, <a href="#Page_202">202</a>, <a href="#Page_208">208</a>, <a href="#Page_211">211</a>, <a href="#Page_218">218</a>, <a href="#Page_221">221</a>, <a href="#Page_222">222</a>, <a href="#Page_226">226</a>,
- <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_261">261</a>, <a href="#Page_266">266</a>, <a href="#Page_276">276</a>, <a href="#Page_308">308</a>, <a href="#Page_313">313</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Longhi, Pietro, <a href="#Page_288">288</a>, <a href="#Page_298">298</a>, <a href="#Page_309">309</a>-<a href="#Page_313">313</a></li>
-
-<li>Lorenzo di San Severino, <a href="#Page_46">46</a></li>
-
-<li>Lorenzo Veneziano, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li>
-
-<li>Loreto, <a href="#Page_193">193</a>, <a href="#Page_197">197</a></li>
-
-<li>Lotto, Lorenzo, <a href="#Page_172">172</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>-<a href="#Page_196">196</a>, <a href="#Page_204">204</a>, <a href="#Page_222">222</a>, <a href="#Page_224">224</a>, <a href="#Page_275">275</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Louvre" id="Louvre"></a>Louvre, <a href="#Page_40">40</a>, <a href="#Page_41">41</a>, <a href="#Page_43">43</a>, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_115">115</a>-<a href="#Page_117">117</a>, <a href="#Page_143">143</a>, <a href="#Page_161">161</a>, <a href="#Page_165">165</a>, <a href="#Page_177">177</a>, <a href="#Page_178">178</a>, <a href="#Page_182">182</a>,
- <a href="#Page_196">196</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_233">233</a>, <a href="#Page_235">235</a>, <a href="#Page_242">242</a>, <a href="#Page_266">266</a>, <a href="#Page_277">277</a>, <a href="#Page_297">297</a>, <a href="#Page_308">308</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Luciani. <em>See</em> <a href="#Sebastian">Sebastian del Piombo</a></li>
-
-<li>Ludwig, Professor, <a href="#Page_94">94</a>, <a href="#Page_203">203</a>, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Madrid, <a href="#Page_139">139</a>, <a href="#Page_150">150</a>, <a href="#Page_182">182</a>, <a href="#Page_264">264</a>, <a href="#Page_266">266</a>, <a href="#Page_302">302</a>, <a href="#Page_304">304</a></li>
-
-<li>Mansueti, Giovanni, <a href="#Page_56">56</a>, <a href="#Page_79">79</a></li>
-
-<li>Mantegna, <a href="#Page_39">39</a>, <a href="#Page_42">42</a>, <a href="#Page_49">49</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_77">77</a>, <a href="#Page_84">84</a>, <a href="#Page_96">96</a>, <a href="#Page_159">159</a>, <a href="#Page_215">215</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a>, <a href="#Page_300">300</a>,
- <a href="#Page_318">318</a>, <a href="#Page_330">330</a></li>
-
-<li>Marieschi, <a href="#Page_319">319</a></li>
-
-<li>Martino da Udine. <em>See</em> <a href="#Pellegrino">Pellegrino</a></li>
-
-<li>Maser, Villa, <a href="#Page_231">231</a>, <a href="#Page_242">242</a></li>
-
-<li>Masolino, <a href="#Page_41">41</a></li>
-
-<li>Mengs, Raphael, <a href="#Page_302">302</a></li>
-
-<li>Michelangelo, <a href="#Page_110">110</a>, <a href="#Page_121">121</a>, <a href="#Page_122">122</a>, <a href="#Page_137">137</a>, <a href="#Page_164">164</a>, <a href="#Page_174">174</a>, <a href="#Page_199">199</a>, <a href="#Page_200">200</a>-<a href="#Page_202">202</a>, <a href="#Page_244">244</a>, <a href="#Page_249">249</a>, <a href="#Page_300">300</a></li>
-
-<li>Milan, Ambrosiana, <a href="#Page_66">66</a>, <a href="#Page_116">116</a>, <a href="#Page_275">275</a>, <a href="#Page_276">276</a>
- <ul><li>Brera. <em>See</em> <a href="#Brera">Brera</a></li></ul></li>
-
-<li>Mocetto, Girolamo, <a href="#Page_225">225</a></li>
-
-<li>Molmenti, Professor, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li>
-
-<li>Mond Collection, <a href="#Page_18">18</a>, <a href="#Page_20">20</a>, <a href="#Page_47">47</a>, <a href="#Page_49">49</a>, <a href="#Page_101">101</a></li>
-
-<li>Monnier, Philippe, <a href="#Page_306">306</a>, <a href="#Page_331">331</a></li>
-
-<li>Montagna, Bartolommeo, <a href="#Page_105">105</a>, <a href="#Page_114">114</a>, <a href="#Page_222">222</a>-<a href="#Page_224">224</a>, <a href="#Page_270">270</a></li>
-
-<li>Morelli, <a href="#Page_177">177</a>, <a href="#Page_203">203</a>, <a href="#Page_331">331</a></li>
-
-<li>Moretto, <a href="#Page_221">221</a>, <a href="#Page_222">222</a></li>
-
-<li>Morto da Feltre, <a href="#Page_130">130</a>, <a href="#Page_214">214</a></li>
-
-<li>Munich, <a href="#Page_116">116</a>, <a href="#Page_183">183</a></li>
-
-<li>Murano, <a href="#Page_29">29</a>, <a href="#Page_102">102</a>, <a href="#Page_116">116</a>, <a href="#Page_217">217</a>, <a href="#Page_226">226</a></li>
-
-<li>Museo Civico. <em>See</em> <a href="#Correr">Correr</a></li>
-
-<li> </li>
-
-<li>Naples, <a href="#Page_50">50</a>, <a href="#Page_57">57</a>, <a href="#Page_66">66</a>, <a href="#Page_102">102</a>, <a href="#Page_183">183</a></li>
-
-<li>National Gallery. <em>See</em> <a href="#London">London</a></li>
-
-<li>Niccolo di Pietro, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_20">20</a></li>
-
-<li>Niccolo Semitocolo, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_19">19</a></li>
-
-<li> </li>
-
-<li>Osmaston, Mr. F. O., <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li><a name="Padovanino" id="Padovanino"></a>Padovanino, Il, <a href="#Page_286">286</a>, <a href="#Page_196">196</a></li>
-
-<li>Padua, <a href="#Page_19">19</a>, <a href="#Page_28">28</a>, <a href="#Page_34">34</a>-<a href="#Page_37">37</a>, <a href="#Page_49">49</a>, <a href="#Page_59">59</a>, <a href="#Page_82">82</a>, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_116">116</a>, <a href="#Page_151">151</a>, <a href="#Page_155">155</a>, <a href="#Page_183">183</a>, <a href="#Page_223">223</a>,
- <a href="#Page_226">226</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>, <a href="#Page_272">272</a>, <a href="#Page_276">276</a></li>
-
-<li>Palaces—
- <ul><li>Milan.
- <ul><li>Archinto, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li>
- <li>Clerici, <a href="#Page_301">301</a></li>
- <li>Dugnani, <a href="#Page_301">301</a>, <a href="#Page_304">304</a></li></ul></li>
- <li>Rome.
- <ul><li>Colonna, <a href="#Page_196">196</a></li></ul></li>
- <li>Strà.
- <ul><li>Pisani, <a href="#Page_302">302</a></li></ul></li>
- <li>Venice.
- <ul><li>Ducal, <a href="#Page_15">15</a>, <a href="#Page_87">87</a>, <a href="#Page_90">90</a>, <a href="#Page_102">102</a>, <a href="#Page_109">109</a>, <a href="#Page_114">114</a>-<a href="#Page_117">117</a>, <a href="#Page_170">170</a>, <a href="#Page_183">183</a>, <a href="#Page_211">211</a>, <a href="#Page_235">235</a>, <a href="#Page_236">236</a>, <a href="#Page_242">242</a>,
- <a href="#Page_260">260</a>, <a href="#Page_265">265</a>, <a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_272">272</a>, <a href="#Page_277">277</a>, <a href="#Page_281">281</a>, <a href="#Page_295">295</a>, <a href="#Page_308">308</a>, <a href="#Page_316">316</a></li>
- <li>Giovanelli, <a href="#Page_136">136</a></li>
- <li>Labia, <a href="#Page_304">304</a>, <a href="#Page_308">308</a></li>
- <li>Rezzonico, <a href="#Page_308">308</a></li></ul></li>
- <li>Verona.
- <ul><li>Canossa, <a href="#Page_302">302</a></li></ul></li>
- <li>Würzburg, <a href="#Page_301">301</a>, <a href="#Page_308">308</a></li></ul></li>
-
-<li>Palma Giovine, <a href="#Page_285">285</a>, <a href="#Page_287">287</a>, <a href="#Page_295">295</a></li>
-
-<li>Palma Vecchio, <a href="#Page_141">141</a>, <a href="#Page_184">184</a>-<a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_203">203</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_231">231</a>, <a href="#Page_244">244</a></li>
-
-<li>Paolo da Venezia, <a href="#Page_14">14</a></li>
-
-<li>Paris. <em>See</em> <a href="#Louvre">Louvre</a></li>
-
-<li>Parma, <a href="#Page_115">115</a></li>
-
-<li><a name="Pellegrino" id="Pellegrino"></a>Pellegrino, <a href="#Page_213">213</a>, <a href="#Page_214">214</a>, <a href="#Page_219">219</a>, <a href="#Page_226">226</a></li>
-
-<li>Pennacchi, <a href="#Page_104">104</a>, <a href="#Page_214">214</a></li>
-
-<li>Perugino, <a href="#Page_133">133</a>, <a href="#Page_134">134</a>, <a href="#Page_202">202</a></li>
-
-<li>Pesaro, <a href="#Page_90">90</a>, <a href="#Page_94">94</a>, <a href="#Page_102">102</a></li>
-
-<li>Pesellino, <a href="#Page_48">48</a></li>
-
-<li>Piacenza, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li>
-
-<li>Piero di Cosimo, <a href="#Page_135">135</a></li>
-
-<li>Pietà, <a href="#Page_86">86</a>, <a href="#Page_87">87</a>, <a href="#Page_179">179</a>, <a href="#Page_199">199</a>, <a href="#Page_223">223</a>, <a href="#Page_224">224</a></li>
-
-<li>Pintoricchio, <a href="#Page_74">74</a>, <a href="#Page_135">135</a></li>
-
-<li>Pisanello (Pisano), <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>-<a href="#Page_28">28</a>, <a href="#Page_31">31</a>, <a href="#Page_33">33</a>, <a href="#Page_34">34</a>, <a href="#Page_37">37</a>, <a href="#Page_39">39</a>-<a href="#Page_42">42</a>, <a href="#Page_62">62</a>, <a href="#Page_224">224</a>, <a href="#Page_330">330</a></li>
-
-<li><a name="Pordenone" id="Pordenone"></a>Pordenone, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_202">202</a>, <a href="#Page_204">204</a>, <a href="#Page_214">214</a>-<a href="#Page_221">221</a>, <a href="#Page_226">226</a></li>
-
-<li>Previtali, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a></li>
-
-<li> </li>
-
-<li>Quirizio da Murano, <a href="#Page_37">37</a></li>
-
-<li> </li>
-
-<li>Raphael, <a href="#Page_140">140</a>, <a href="#Page_161">161</a>, <a href="#Page_174">174</a>, <a href="#Page_200">200</a>, <a href="#Page_213">213</a>, <a href="#Page_221">221</a>, <a href="#Page_234">234</a></li>
-
-<li>Ravenna, <a href="#Page_117">117</a>, <a href="#Page_132">132</a></li>
-
-<li>Rembrandt, <a href="#Page_285">285</a></li>
-
-<li>Ricci, Battista, <a href="#Page_288">288</a>, <a href="#Page_300">300</a></li>
-
-<li>Ricci, Marco, <a href="#Page_315">315</a></li>
-
-<li>Ricci, Sebastiano, <a href="#Page_148">148</a>, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>, <a href="#Page_296">296</a>, <a href="#Page_315">315</a></li>
-
-<li>Richter, Dr. J. P., <a href="#Page_331">331</a></li>
-
-<li>Ricketts, Mr. C., <a href="#Page_330">330</a></li>
-
-<li>Ridolfi, <a href="#Page_108">108</a>, <a href="#Page_229">229</a>, <a href="#Page_234">234</a>, <a href="#Page_247">247</a>, <a href="#Page_282">282</a>, <a href="#Page_287">287</a>, <a href="#Page_329">329</a></li>
-
-<li>Rimini, <a href="#Page_87">87</a>, <a href="#Page_89">89</a>, <a href="#Page_102">102</a></li>
-
-<li>Robusti, Domenico, <a href="#Page_246">246</a>, <a href="#Page_282">282</a></li>
-
-<li>Robusti, Jacopo. <em>See</em> <a href="#Tintoretto">Tintoretto</a></li>
-
-<li>Robusti, Marietta, <a href="#Page_246">246</a></li>
-
-<li>Romanino, <a href="#Page_219">219</a>-<a href="#Page_221">221</a></li>
-
-<li>Rome, <a href="#Page_143">143</a>, <a href="#Page_183">183</a>, <a href="#Page_188">188</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_227">227</a>, <a href="#Page_267">267</a>, <a href="#Page_277">277</a>, <a href="#Page_314">314</a>, <a href="#Page_319">319</a></li>
-
-<li>Rondinelli, <a href="#Page_104">104</a>, <a href="#Page_114">114</a>, <a href="#Page_117">117</a></li>
-
-<li><a name="Rosalba" id="Rosalba"></a>Rosalba Carriera, <a href="#Page_288">288</a>, <a href="#Page_292">292</a>-<a href="#Page_294">294</a>, <a href="#Page_296">296</a></li>
-
-<li>Rubens, <a href="#Page_160">160</a>, <a href="#Page_165">165</a>, <a href="#Page_170">170</a>, <a href="#Page_285">285</a></li>
-
-<li>Ruskin, <a href="#Page_264">264</a>, <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Sansovino, <a href="#Page_92">92</a>, <a href="#Page_167">167</a>, <a href="#Page_174">174</a>, <a href="#Page_192">192</a></li>
-
-<li>Santa Croce, Girolamo da, <a href="#Page_56">56</a></li>
-
-<li>Sarto, Andrea del, <a href="#Page_137">137</a>, <a href="#Page_140">140</a></li>
-
-<li>Savoldo, <a href="#Page_66">66</a>, <a href="#Page_222">222</a></li>
-
-<li><a name="Sebastian" id="Sebastian"></a>Sebastian del Piombo, <a href="#Page_140">140</a>, <a href="#Page_198">198</a>, <a href="#Page_199">199</a>-<a href="#Page_202">202</a>, <a href="#Page_228">228</a></li>
-
-<li>Siena, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_12">12</a></li>
-
-<li>Signorelli, <a href="#Page_121">121</a></li>
-
-<li>Simonson, Mr., <a href="#Page_322">322</a>, <a href="#Page_326">326</a>, <a href="#Page_331">331</a></li>
-
-<li>Smith, Joseph, <a href="#Page_315">315</a>, <a href="#Page_323">323</a></li>
-
-<li>Speranza, <a href="#Page_223">223</a></li>
-
-<li>Spilimbergo, <a href="#Page_216">216</a>, <a href="#Page_226">226</a></li>
-
-<li>Strong, Mr. S. A., <a href="#Page_329">329</a>, <a href="#Page_330">330</a></li>
-
-<li> </li>
-
-<li>Taylor, Miss Cameron, <a href="#Page_94">94</a></li>
-
-<li>Tiepolo, Domenico, <a href="#Page_307">307</a></li>
-
-<li>Tiepolo, G. B., <a href="#Page_10">10</a>, <a href="#Page_297">297</a>-<a href="#Page_307">307</a>, <a href="#Page_309">309</a>, <a href="#Page_312">312</a>, <a href="#Page_314">314</a>, <a href="#Page_315">315</a>, <a href="#Page_317">317</a>, <a href="#Page_318">318</a>, <a href="#Page_331">331</a></li>
-
-<li><a name="Tintoretto" id="Tintoretto"></a>Tintoretto, <a href="#Page_10">10</a>, <a href="#Page_15">15</a>, <a href="#Page_25">25</a>, <a href="#Page_173">173</a>, <a href="#Page_179">179</a>, <a href="#Page_181">181</a>, <a href="#Page_210">210</a>, <a href="#Page_231">231</a>, <a href="#Page_234">234</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a>-<a href="#Page_251">251</a>,
- <a href="#Page_253">253</a>-<a href="#Page_256">256</a>, <a href="#Page_258">258</a>-<a href="#Page_267">267</a>, <a href="#Page_269">269</a>, <a href="#Page_273">273</a>, <a href="#Page_276">276</a>, <a href="#Page_281">281</a>, <a href="#Page_282">282</a>, <a href="#Page_285">285</a>, <a href="#Page_300">300</a>, <a href="#Page_317">317</a>, <a href="#Page_330">330</a>, <a href="#Page_331">331</a></li>
-
-<li><a name="Titian" id="Titian"></a>Titian, <a href="#Page_65">65</a>, <a href="#Page_106">106</a>, <a href="#Page_130">130</a>, <a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_143">143</a>, <a href="#Page_144">144</a>-<a href="#Page_160">160</a>, <a href="#Page_162">162</a>-<a href="#Page_178">178</a>, <a href="#Page_180">180</a>, <a href="#Page_181">181</a>, <a href="#Page_183">183</a>,
- <a href="#Page_184">184</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_191">191</a>-<a href="#Page_193">193</a>, <a href="#Page_201">201</a>, <a href="#Page_204">204</a>, <a href="#Page_205">205</a>, <a href="#Page_210">210</a>, <a href="#Page_215">215</a>, <a href="#Page_217">217</a>, <a href="#Page_220">220</a>, <a href="#Page_221">221</a>,
- <a href="#Page_224">224</a>, <a href="#Page_231">231</a>, <a href="#Page_236">236</a>, <a href="#Page_239">239</a>, <a href="#Page_243">243</a>-<a href="#Page_245">245</a>, <a href="#Page_250">250</a>,
- <a href="#Page_256">256</a>, <a href="#Page_265">265</a>, <a href="#Page_273">273</a>-<a href="#Page_275">275</a>, <a href="#Page_281">281</a>, <a href="#Page_290">290</a>, <a href="#Page_318">318</a>, <a href="#Page_321">321</a>, <a href="#Page_330">330</a></li>
-
-<li>Torbido, Francesco, <a href="#Page_225">225</a></li>
-
-<li>Treviso, <a href="#Page_108">108</a>, <a href="#Page_183">183</a>, <a href="#Page_186">186</a>, <a href="#Page_202">202</a>, <a href="#Page_211">211</a>, <a href="#Page_215">215</a>, <a href="#Page_226">226</a>, <a href="#Page_239">239</a></li>
-
-<li> </li>
-
-<li>Uccello, Paolo, <a href="#Page_26">26</a>, <a href="#Page_42">42</a>, <a href="#Page_48">48</a></li>
-
-<li>Urbino, <a href="#Page_163">163</a>, <a href="#Page_168">168</a>, <a href="#Page_174">174</a></li>
-
-<li>Uzanne, M. O., <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Valmarana, Villa, <a href="#Page_303">303</a></li>
-
-<li>Varotari. <em>See</em> <a href="#Padovanino">Padovanino</a></li>
-
-<li>Vasari, <a href="#Page_15">15</a>, <a href="#Page_89">89</a>, <a href="#Page_130">130</a>, <a href="#Page_148">148</a>, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_174">174</a>, <a href="#Page_178">178</a>, <a href="#Page_199">199</a>, <a href="#Page_209">209</a>, <a href="#Page_219">219</a>, <a href="#Page_225">225</a>,
- <a href="#Page_247">247</a>, <a href="#Page_329">329</a></li>
-
-<li>Vecellio. <em>See</em> <a href="#Titian">Titian</a></li>
-
-<li>Vecellio, Marco, <a href="#Page_171">171</a></li>
-
-<li>Vecellio, Orazio, <a href="#Page_164">164</a>, <a href="#Page_174">174</a></li>
-
-<li>Vecellio, Pomponio, <a href="#Page_166">166</a></li>
-
-<li>Velasquez, <a href="#Page_285">285</a></li>
-
-<li>Venice. <em>See</em> <a href="#Academy">Academy</a></li>
-
-<li>Venturi, Professor Antonio, <a href="#Page_40">40</a></li>
-
-<li>Venturi, Professor Leonello, <a href="#Page_vi">vi</a>, <a href="#Page_38">38</a>, <a href="#Page_329">329</a></li>
-
-<li>Verona, <a href="#Page_22">22</a>, <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_183">183</a>, <a href="#Page_227">227</a>, <a href="#Page_229">229</a>, <a href="#Page_242">242</a>, <a href="#Page_302">302</a>, <a href="#Page_315">315</a>, <a href="#Page_328">328</a></li>
-
-<li><a name="Veronese" id="Veronese"></a>Veronese, Paolo, <a href="#Page_221">221</a>, <a href="#Page_228">228</a>, <a href="#Page_230">230</a>-<a href="#Page_242">242</a>, <a href="#Page_247">247</a>, <a href="#Page_253">253</a>, <a href="#Page_269">269</a>, <a href="#Page_281">281</a>, <a href="#Page_283">283</a>, <a href="#Page_310">310</a>, <a href="#Page_331">331</a></li>
-
-<li>Vicentino, <a href="#Page_287">287</a></li>
-
-<li>Vicenza, <a href="#Page_57">57</a>, <a href="#Page_102">102</a>, <a href="#Page_185">185</a>, <a href="#Page_227">227</a>, <a href="#Page_242">242</a>-<a href="#Page_277">277</a>, <a href="#Page_296">296</a>, <a href="#Page_303">303</a>, <a href="#Page_307">307</a></li>
-
-<li>Vienna, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_110">110</a>, <a href="#Page_116">116</a>, <a href="#Page_117">117</a>, <a href="#Page_131">131</a>, <a href="#Page_143">143</a>, <a href="#Page_149">149</a>, <a href="#Page_183">183</a>, <a href="#Page_196">196</a>, <a href="#Page_197">197</a>, <a href="#Page_211">211</a>, <a href="#Page_242">242</a>,
- <a href="#Page_268">268</a>, <a href="#Page_277">277</a>, <a href="#Page_320">320</a></li>
-
-<li>Visentini, <a href="#Page_319">319</a></li>
-
-<li>Viterbo, <a href="#Page_202">202</a></li>
-
-<li>Vivarini. <em>See</em> <a href="#Alvise">Alvise</a></li>
-
-<li>Vivarini. <em>See</em> <a href="#Bartolommeo">Bartolommeo</a></li>
-
-<li> </li>
-
-<li>Wallace Collection, <a href="#Page_183">183</a>, <a href="#Page_320">320</a>, <a href="#Page_328">328</a></li>
-
-<li>Walpole, Horace, <a href="#Page_292">292</a>, <a href="#Page_294">294</a>, <a href="#Page_319">319</a></li>
-
-<li>Watteau, <a href="#Page_297">297</a>, <a href="#Page_311">311</a>, <a href="#Page_312">312</a></li>
-
-<li>Wickhoff, Dr., <a href="#Page_154">154</a></li>
-
-<li>Windsor, <a href="#Page_47">47</a>, <a href="#Page_320">320</a></li>
-
-<li> </li>
-
-<li>Yriarte, M. Charles, <a href="#Page_229">229</a>, <a href="#Page_331">331</a></li>
-
-<li> </li>
-
-<li>Zanetti, <a href="#Page_129">129</a>, <a href="#Page_148">148</a>, <a href="#Page_246">246</a>, <a href="#Page_269">269</a>, <a href="#Page_282">282</a>, <a href="#Page_283">283</a>, <a href="#Page_301">301</a></li>
-
-<li>Zelotti, <a href="#Page_230">230</a></li>
-
-<li>Zoppo, Marco, <a href="#Page_44">44</a></li>
-
-<li>Zucchero, Federigo, <a href="#Page_236">236</a></li>
-</ul>
-
-<p> </p>
-
-<hr style="width: 95%;" />
-<p> </p>
-
-<div class="footnotes"><h3>FOOTNOTES:</h3>
-
-
-<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a>
-<a href="#FNanchor_1_1"><span class="label">[1]</span></a>
-These interesting particulars are given by Mr. G. MʻN. Rushforth in
-the <em>Burlington Magazine</em> for October 1911.</p></div>
-
-<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a>
-<a href="#FNanchor_2_2"><span class="label">[2]</span></a>
-This translation is by Miss Cameron Taylor.</p></div>
-
-<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a>
-<a href="#FNanchor_3_3"><span class="label">[3]</span></a>
-It is this quality of unarrested movement, so conspicuous
-above all in the figure of Bacchus, which attracts us irresistibly in
-the Huntress, in Lord Brownlow’s “Diana and Actaeon.”
-The construction of the form of the goddess in this beautiful but
-little-known picture is admirable. Worn as the colour is, appearing
-almost as a monochrome, the landscape is full of atmospheric
-suggestion. It is in Titian’s latest manner, and its ample lines and
-free unimpeded motion can be due to no inferior brush.</p></div>
-
-<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a>
-<a href="#FNanchor_4_4"><span class="label">[4]</span></a>
-Andrea Meldola, the Sclavonian, a native of Dalmatia, landing
-in Venice, had a great struggle for existence. He drew from
-Parmegianino, and studied Giorgione and Titian. He was probably
-an assistant of Titian, and helped him, as in the “Venus and
-Adonis” of the National Gallery, which owes much to his hand.
-He fails conspicuously in form, his shadows are black, and his
-figures often vulgar, but he has a fine sense of colour, and a free,
-crisp touch. He was one of the young masters who flooded Venice
-with light, sketchy wares.</p></div>
-
-<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a>
-<a href="#FNanchor_5_5"><span class="label">[5]</span></a>
-“Venice and the Renaissance,” <em>Edinburgh Review</em>, 1909.</p></div>
-
-<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a>
-<a href="#FNanchor_6_6"><span class="label">[6]</span></a>
-Philippe Monnier, <em>Venice in the Eighteenth Century</em>.</p></div>
-
-<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a>
-<a href="#FNanchor_7_7"><span class="label">[7]</span></a>
-It is thought that it may have been painted from his studio.</p></div>
-
-</div>
-
-<p> </p>
-<p> </p>
-<hr class="full" />
-<p>***END OF THE PROJECT GUTENBERG EBOOK THE VENETIAN SCHOOL OF PAINTING***</p>
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-March Phillipps
-
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-
-
-
-Title: The Venetian School of Painting
-
-
-Author: Evelyn March Phillipps
-
-
-
-Release Date: September 26, 2009 [eBook #30098]
-
-Language: English
-
-Character set encoding: ISO-646-US (US-ASCII)
-
-
-***START OF THE PROJECT GUTENBERG EBOOK THE VENETIAN SCHOOL OF PAINTING***
-
-
-E-text prepared by Chris Curnow, Joseph Cooper, Anne Storer, and the
-Project Gutenberg Online Distributed Proofreading Team
-(http://www.pgdp.net)
-
-
-
-Note: Project Gutenberg also has an HTML version of this
- file which includes the original illustrations.
- See 30098-h.htm or 30098-h.zip:
- (http://www.gutenberg.org/files/30098/30098-h/30098-h.htm)
- or
- (http://www.gutenberg.org/files/30098/30098-h.zip)
-
-
-Transcriber's note:
-
- 1) Variations in the spelling of names and recording of some
- questionable dates have been left as printed in the original
- text.
-
- 2) Chapter IX--Sala del Gran Consiio possibly should be Sala
- del Gran Consiglio.
-
- 3) Likely corrections are noted in brackets within the text
- in the format [TN: . . .].
-
-
-
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-[Illustration: _Giorgione._
- MADONNA WITH S. LIBERALE AND S. FRANCIS.
- _Castelfranco._
- (_Photo, Anderson._)]
-
-
-THE VENETIAN SCHOOL OF PAINTING
-
-by
-
-EVELYN MARCH PHILLIPPS
-
-With Illustrations
-
-
-
-
-
-
-
-Books for Libraries Press
-Freeport, New York
-
-First Published 1912
-Reprinted 1972
-
-International Standard Book Number: 0-8369-6745-3
-Library of Congress Catalog Card Number: 70-37907
-
-Printed in the United States of America
-By
-New World Book Manufacturing Co., Inc.
-Hallandale, Florida 33009
-
-
-
-
-PREFACE
-
-
-Many visits to Venice have brought home the fact that there exists,
-in English at least, no work which deals as a whole with the Venetian
-School and its masters. Biographical catalogues there are in plenty, but
-these, though useful for reference, say little to readers who are not
-already acquainted with the painters whose career and works are briefly
-recorded. "Lives" of individual masters abound, but however excellent
-and essential these may be to an advanced study of the school, the
-volumes containing them make too large a library to be easily carried
-about, and a great deal of reading and assimilation is required to set
-each painter in his place in the long story. Crowe and Cavalcaselle's
-_History of Painting in North Italy_ still remains our sheet anchor; but
-it is lengthy, over full of detail of minor painters, and lacks the
-interesting criticism which of late years has collected round each
-master. There seems room for a portable volume, making an attempt to
-consider the Venetian painters, in relation to one another, and to help
-the visitor not only to trace the evolution of the school from its dawn,
-through its full splendour and to its declining rays, but to realise
-what the Venetian School was, and what was the philosophy of life which
-it represented.
-
-Such a book does not pretend to vie with, much less to supersede, the
-masterly treatises on the subject which have from time to time appeared,
-or to take the place of exhaustive histories, such as that of Professor
-Leonello Venturi on the Italian primitives. It should but serve to pave
-the way to deeper and more detailed reading. It does not aspire to give
-a complete and comprehensive list of the painters; some of the minor
-ones may not even be mentioned. The mere inclusion of names, dates, and
-facts would add unduly to the size of the book, and, when without real
-bearing on the course of Venetian art, would have little significance.
-What the book does aim at is to enable those who care for art, but may
-not have mastered its history, to rear a framework on which to found
-their own observations and appreciations; to supply that coherent
-knowledge which is beneficial even to a passing acquaintance with
-beautiful things, and to place the unscientific observer in a position
-to take greater advantage of opportunities, and to achieve a wide and
-interesting outlook on that cycle of artistic apprehension which the
-Venetian School comprises, and which marks it as the outcome and the
-symbol of a great historic age.
-
-The works cited have been principally those with which the ordinary
-traveller is likely to come into contact in the chief European
-galleries, and, above all, in Venice itself. The lists do not propose to
-be exhaustive, but merely indicate the principal works of the artists.
-Those in private galleries, unless easy of access or of first-rate
-importance, are usually eliminated. It has not been thought necessary to
-use profuse illustrations, as the book is intended primarily for use
-when visiting the original works.
-
-
-
-
-CONTENTS
-
-
- PART I
-
- CHAPTER I PAGE
- VENICE AND HER ART 3
-
- CHAPTER II
- PRIMITIVE ART IN VENICE 11
-
- CHAPTER III
- INFLUENCES OF UMBRIA AND VERONA 21
-
- CHAPTER IV
- THE SCHOOL OF MURANO 29
-
- CHAPTER V
- THE PADUAN INFLUENCE 33
-
- CHAPTER VI
- JACOPO BELLINI 39
-
- CHAPTER VII
- CARLO CRIVELLI 44
-
- CHAPTER VIII
- GENTILE BELLINI AND
- ANTONELLO DA MESSINA 48
-
- CHAPTER IX
- ALVISE VIVARINI 58
-
- CHAPTER X
- CARPACCIO 68
-
- CHAPTER XI
- GIOVANNI BELLINI 81
-
- CHAPTER XII
- GIOVANNI BELLINI (_continued_) 92
-
- CHAPTER XIII
- CIMA DA CONEGLIANO AND OTHER
- FOLLOWERS OF BELLINI 103
-
-
- PART II
-
- CHAPTER XIV
- GIORGIONE 121
-
- CHAPTER XV
- GIORGIONE (_continued_) 132
-
- CHAPTER XVI
- THE GIORGIONESQUE 140
-
- CHAPTER XVII
- TITIAN 144
-
- CHAPTER XVIII
- TITIAN (_continued_) 157
-
- CHAPTER XIX
- TITIAN (_continued_) 173
-
- CHAPTER XX
- PALMA VECCHIO AND LORENZO LOTTO 184
-
- CHAPTER XXI
- SEBASTIAN DEL PIOMBO 198
-
- CHAPTER XXII
- BONIFAZIO AND PARIS BORDONE 203
-
- CHAPTER XXIII
- PAINTERS OF THE VENETIAN PROVINCES 212
-
- CHAPTER XXIV
- PAOLO VERONESE 228
-
- CHAPTER XXV
- TINTORETTO 243
-
- CHAPTER XXVI
- TINTORETTO (_continued_) 254
-
- CHAPTER XXVII
- BASSANO 269
-
-
- PART III
-
- CHAPTER XXVIII
- THE INTERIM 281
-
- CHAPTER XXIX
- TIEPOLO 297
-
- CHAPTER XXX
- PIETRO LONGHI 309
-
- CHAPTER XXXI
- CANALE 314
-
- CHAPTER XXXII
- FRANCESCO GUARDI 321
-
-
- BIBLIOGRAPHY 329
-
- INDEX 333
-
-
-
-
-ILLUSTRATIONS
-
-
- BY AT
-
- 1. Madonna with S. Liberale Giorgione Castelfranco
- and S. Francis _Frontispiece_
-
- 2. Adoration of the Antonio da Murano Berlin
- Magi 31
-
- 3. Agony in Garden Jacopo Bellini British Museum 41
-
- 4. Procession of the Gentile Bellini Venice
- Holy Cross 52
-
- 5. Altarpiece of 1480 Alvise Vivarini Venice 60
-
- 6. Arrival of the Carpaccio Venice
- Ambassadors 75
-
- 7. Pieta Giovanni Bellini Brera 87
-
- 8. An Allegory Giovanni Bellini Uffizi 94
-
- 9. Fete Champetre Giorgione Louvre 136
-
- 10. Portrait of Ariosto Titian National Gallery 156
-
- 11. Diana and Actaeon Titian Earl Brownlow 161
-
- 12. Holy Family Palma Vecchio Colonna Gallery,
- Rome 185
-
- 13. Portrait of Laura di Lorenzo Lotto Brera
- Pola 194
-
- 14. Marriage in Cana Paolo Veronese Louvre 234
-
- 15. S. Mary of Egypt Tintoretto Scuola di
- San Rocco 258
-
- 16. Bacchus and Ariadne Tintoretto Ducal Palace 261
-
- 17. Baptism of S. Lucilla Jacopo da Ponte Bassano 274
-
- 18. Antony and Cleopatra Tiepolo Palazzo Labia,
- Venice 304
-
- 19. Visit to the Pietro Longhi National Gallery
- Fortune-Teller 310
-
- 20. S. Maria della Salute Francesco Guardi National Gallery 324
-
-
-
-
-LIST OF PAINTERS
-
-
- Paolo da Venezia, _fl._ 1333-1358.
- Niccolo di Pietro, _fl._ 1394-1404.
- Niccolo Semitocolo, _fl._ 1364.
- Stefano di Venezia, _fl._ 1353.
- Lorenzo Veneziano, _fl._ 1357-1379.
- Chatarinus, _fl._ 1372.
- Jacobello del Fiore, _fl._ 1415-1439.
- Gentile da Fabriano, 1360-1428.
- Vittore Pisano (Pisanello), _circa_ 1385-1455.
- Michele Giambono, _fl._ 1470.
- Giovanni Alemanus, _fl._ 1440-1447.
- Antonio da Murano, _circa_ 1430-1470.
- Bartolommeo Vivarini, _fl._ 1420-1499.
- Alvise Vivarini, _fl._ 1461-1503.
- Antonello da Messina, _circa_ 1444-1493.
- Jacopo Bellini, _fl._ 1430-1466.
- Jacopo dei Barbari, _circa_ 1450-1516.
- Andrea Mantegna, 1431-1506.
- Carlo Crivelli, 1430-1493.
- Bartolommeo Montagna, 1450-1523.
- Francesco Buonsignori, 1453-1519.
- Gentile Bellini, _circa_ 1427-1507.
- Giovanni Bellini, 1426-1516.
- Lazzaro Bastiani, _fl._ 1470-1508.
- Vittore Carpaccio, _fl._ 1478-1522.
- Girolamo da Santa Croce.
- Mansueti, _fl._ 1474-1510.
- Giovanni Battista da Conegliano (Cima), 1460-1517.
- Vincenzo Catena, _fl._ 1495-1531.
- Bissolo, 1464-1528.
- Marco Basaiti, _circa_ 1470-1527.
- Andrea Previtali, _fl._ 1502-1525.
- Bartolommeo Veneto, _fl._ 1505-1555.
- N. Rondinelli, _fl._ 1480-1500.
- Girolamo Savoldo, 1480-1548.
- Giorgio Barbarelli (Giorgione), 1478-1511.
- Giovanni Busi (Cariani), _circa_ 1480-1544.
- Tiziano Vecellio (Titian), 1477-1576.
- Palma Vecchio, 1480-1528.
- Lorenzo Lotto, 1480-1556.
- Martino da Udine (Pellegrino di San Daniele).
- Morto da Feltre, _circa_ 1474-1522.
- Romanino, 1485-1566.
- Sebastian Luciani (del Piombo), 1485-1547.
- Giovanni Antonino Licinio (Pordenone), 1483-1540.
- Bernardino Licinio, _fl._ 1520-1544.
- Alessandro Bonvicino (Moretto), _circa_ 1498-1554.
- Bonifazio de Pitatis (Veronese), _fl._ 1510-1540.
- Paris Bordone, 1510-1570.
- Jacopo da Ponte (Bassano), 1510-1592.
- Jacopo Robusti (Tintoretto), 1518-1592.
- Paolo Caliari (Veronese), 1528-1588.
- Domenico Robusti, 1562-1637.
- Palma Giovine, 1544-1628.
- Alessandro Varotari (Il Padovanino), 1590-1650.
- Gianbattista Fumiani, 1643-1710.
- Sebastiano Ricci, 1662-1734.
- Gregorio Lazzarini, 1657-1735.
- Rosalba Carriera, 1675-1757.
- G. B. Piazetta, 1682-1754.
- Gianbattista Tiepolo, 1696-1770.
- Antonio Canale (Canaletto), 1697-1768.
- Belotto, 1720-1780.
- Francesco Guardi, 1712-1793.
-
-
-
-
-PART I
-
-
-
-
-CHAPTER I
-
-VENICE AND HER ART
-
-
-Venetian painting in its prime differs altogether in character from
-that of every other part of Italy. The Venetian is the most marked and
-recognisable of all the schools; its singularity is such that a novice
-in art can easily, in a miscellaneous collection, sort out the works
-belonging to it, and added to this unique character is the position it
-occupies in the domain of art. Venice alone of Italian States can boast
-an epoch of art comparable in originality and splendour to that of her
-great Florentine rival; an epoch which is to be classed among the great
-art manifestations of the world, which has exerted, and continues to
-exert, incalculable power over painting, and which is the inspiration as
-well as the despair of those who try to master its secret.
-
-The other schools of Italy, with all their superficial varieties of
-treatment and feeling, depended for their very life upon the extent to
-which they were able to imbibe the Florentine influence. Siena rejected
-that strength and perished; Venice bided her time and suddenly struck
-out on independent lines, achieving a magnificent victory.
-
-Art in Florence made a strictly logical progress. As civilisation awoke
-in the old Latin race, it went back in every domain of learning to the
-rich subsoil which still underlay the ruin and the alien structures left
-by the long barbaric dominion, for the Italian in his darkest hour had
-never been a barbarian; and as the mind was once more roused to
-conscious life, Florence entered readily upon that great intellectual
-movement which she was destined to lead. Her cast of thought was, from
-the first, realistic and scientific. Its whole endeavour was to know the
-truth, to weigh evidences, to elaborate experiments, to see things as
-they really were; and when she reached the point at which art was ready
-to speak, we find that the governing motive of her language was this
-same predilection for reality, and it was with this meaning that her
-typical artists found a voice. No artist ever sought for truth, both
-physical and spiritual, more resolutely than Giotto, and none ever spoke
-more distinctly the mind of his age and country; and as one generation
-follows another, art in Tuscany becomes more and more closely allied to
-the intellectual movement. The scientific predilection for _form_, for
-the representation of things as they really are, characterises not
-Florentine painting alone, but the whole of Florentine art. It is an art
-of contributions and discoveries, marked, it is needless to say, at
-every step by dominating personalities, positively as well as relatively
-great, but with each member consciously absorbed in "going one better"
-than his predecessors, in solving problems and in mastering methods.
-Florentine art is the outcome of Florentine life and thought. It is part
-of the definite clear-cut view of thought and reason, of that exactitude
-of apprehension towards which the whole Florentine mind was bent, and
-the lesser tributaries, as they flowed towards her, formed themselves on
-her pattern and worked upon the same lines, so that they have a certain
-general resemblance, and their excellence is in proportion to the
-thoroughness with which they have learned their lesson.
-
-The difference which separates Venetian from the rest of Italian
-painting is a fundamental one. Venice attains to an equally
-distinguished place, but the way in which she does it and the character
-of her contribution are both so absolutely distinct that her art seems
-to be the outcome of another race, with alien temperament and standards.
-Venice had, indeed, a history and a life of her own. Her entire
-isolation, from her foundation, gave her an independent government and
-customs peculiar to herself, but at the same time her people, even in
-their earliest and most precarious struggles, were no barbarians who
-had slowly to acquire the arts of civilised life. Among the refugees
-were persons of high birth and great traditions, and they brought with
-them to the first crazy settlement on the lagoons some political
-training and some idea of how to reconstruct their shattered social
-fabric. The Venetian Republic rose rapidly to a position of influence
-in Europe. Small and circumscribed as its area was, every feature and
-sentiment was concentrated and intensified. But one element above all
-permeates it and sets it apart from other European States. The Oriental
-element in Venice must never be lost sight of if we wish to understand
-her philosophy of art.
-
-There are some grounds, seriously accepted by the most recent
-historians, for believing that the first Venetian colonists were the
-descendants of emigrants who in prehistoric times had established
-themselves in Asia and who had returned from thence to Northern Italy.
-"These colonists," says Hazlitt, "were called Tyrrhenians, and from
-their settlements round the mouth of the Po the Venetian stock was
-ultimately derived." If the tradition has any truth, we think with a
-deeper interest of that instinct for commerce which seems to have been
-in the very blood of the early Venetians. Did it, indeed, come down to
-them from the merchants of Tyre and Carthage? From that wonderful
-trading race which stretched out its arms all over Europe and
-penetrated even to our own island? From the first, Venice cut herself
-adrift, as far as possible, from Western ties, but she turned to Eastern
-people and to intercourse with the East with a natural affinity which
-savours of racial instinct. All her greatness was derived from her
-Asiatic trade, and her bazaars, heaped with Eastern riches, must have
-assumed a deeply Oriental aspect. Her customs long retained many details
-peculiar to the East. The people observed a custom for choosing and
-dowering brides, which was of Asia. The national treatment of women was
-akin to that of an Oriental State; Venetian women lived in a retirement
-which recalled the life of the harem, only appearing on great occasions
-to display their brocades and jewels. Girls were closely veiled when
-they passed through the streets. The attachment of men to women had no
-intellectual bias, scarcely any sentiment, but "went straight to the
-mark: the enjoyment of physical beauty." The position of women in Venice
-was a great contrast to that attained by the Florentine lady of the
-Renaissance, who was highly educated, deeply versed in men and in
-affairs, the fine flower of culture, and the queen of a brilliant
-society. The love for colour and gorgeous pageantry was of Semitic
-intensity and seemed insatiable, and the gratification of the senses
-was a deliberate State policy. But passionate as was the spirit of
-patriotism, enthusiastic the love and loyalty of the people, the civic
-spirit was absent. The masses were contented to live under a despotic
-rule and to be little despots in their own houses. In the twelfth
-century the people saw power pass into the hands of the aristocracy, and
-as long as the despotism was a benevolent one, the event aroused no
-opposition. Like Orientals, the Venetians had wild outbursts, and like
-them they quieted down and nothing came of them. As Mr. Hazlitt remarks,
-"their occasional resistance to tyranny, though marked by deeds of
-horrid and dark cruelty, left no deep or enduring traces behind it. It
-established no principle. It taught no lesson." Venice was a Republic
-only in name. The whole aspect of her government is Eastern. Its system
-of espionage, its secret tribunals, its swift and silent blows,--these
-are all Oriental traits, and the East entering into her whole life
-from without found a natural home awaiting it. We should be mistaken,
-however, in thinking that the Venetians in their great days were
-enervated and lapped in the sensuality which we are apt to associate
-with Eastern ideals. Sensuality did in the end drain the life out of
-her. "It is the disease which attacks sensuousness, but it is not the
-same thing." The Venetians were by nature men with a deep capacity for
-feeling, and it is this deep feeling which has so large a share in
-Venetian art.
-
-The painters of Venice were of the people and had no wide intellectual
-outlook at its most splendid moment, such as was possessed by those men
-who in Florence were drawn into the company of the Medici and their
-court of scholars, and who all their lives were in the midst of a
-society of large aims and a free public spirit, in which men took their
-share of the responsibilities and honours of a citizen's life. The
-merchant-patrons of Venice are quite uninterested in the solving of
-problems. They pay a price, and they want a good show of colour and
-gilding for their money. Presently they buy from outside, and a
-half-hearted imitation of foreigners is the best ambition of Venetian
-artists. Art, it has been said, does not declare itself with true
-spontaneity till it feels behind it the weight and unanimity of the
-whole body of the people. That true outburst was long in coming, but its
-seeds were fructifying deep in a congenial soil. They were fostered by
-the warmth and colour of Oriental intercourse, and at last the racial
-instinct speaks with no uncertain accent in the great domain of art, and
-speaks in a new and unexpected way; as splendid as, yet utterly unlike,
-the grand intellectual declaration of Florence.
-
-Let us bear in mind, then, that Venice in all her history, in all
-her character, is Eastern rather than Western. Hers is the kingdom
-of feeling rather than that of thought, of emotion as opposed to
-intellect. Her whole story tells of a profoundly emotional and sensuous
-apprehension of the nature of things; and till the time comes when her
-artists are inspired to express that, their creations may be interesting
-enough, but they fail to reveal the true workings of her mind. When they
-do, they find a new medium and use it in a new way. Venetian colour,
-when it comes into its kingdom, speaks for a whole people, sensuous and
-of deep feeling, able for the first time to utter itself in art.
-
-We have to divide the history of the Venetian School into three parts.
-The first extends from the primitives to the end of Giovanni Bellini's
-life. He forms a link between the first and second periods. The second
-begins with Giorgione and ends with Tintoretto and Bassano, and is the
-Venetian School proper. Thirdly, we have the eighteenth-century revival,
-in which Tiepolo is the most conspicuous figure, and which is in an
-equal degree the expression of the life of its time.
-
-
-
-
-CHAPTER II
-
-PRIMITIVE ART IN VENICE
-
-
-The school of Byzantium, so widespread in its influence, was
-particularly strong in Venice, where mosaics adorned the cathedral
-of Torcello from the ninth century and St. Mark's became a splendid
-storehouse of Byzantine art. The earliest mosaic on the facade of St.
-Mark's was executed about the year 1250, those in the Baptistery date
-during the reign of Andrea Dandolo, who was Doge from 1342 to 1354. Yet
-though the life of Giotto lies between these two dates, and his frescoes
-at Padua were within a few hours' journey, there is no sign that the
-great revolution in painting, which was making itself felt in every
-principal centre of Italy, had touched the richest and most peaceful of
-all her States.
-
-Yet local art in Venice was no outcome of Byzantinism. It rose as that
-of the mosaicists fell, but its rise differs from that of Florence and
-Siena in being for long almost imperceptible. Artists were looked upon
-merely as artisans in all the cities of Italy, but in Venice before any
-other city they had been placed among the craftsmen. The statute of the
-Guild of Siena was not formulated till 1355; that of Venice is the
-earliest of which we have any record, and bears the date of 1272. There
-is scarcely a word to indicate that pictures in the modern sense of the
-term existed. Painters were employed on the adornment of arms and of
-household furniture. Leather helmets and shields were painted, and such
-banners as we see in Paolo Uccello's battlepieces. Painted chests and
-_cassoni_ were already in demand, dishes and plates for the table and
-the surface of the table itself were treated in a similar way. Special
-regulations dealt with all these, and it is only at the end of the list
-that anconae are mentioned. The ancona was a gilded framework, having a
-compartment containing a picture of the Madonna and Child, and others
-with single figures of the saints, and these were the only pictures
-proper produced at this date. The demand for anconae was, however, large,
-and they were very early placed, not only in the churches, but in the
-houses of patricians and burghers. Constant disputes arose between the
-painters and the gilders. Pictures were habitually painted upon a gold
-ground, but the painters were forbidden to gild the backgrounds
-themselves. "Gilding is the business of the gilder, painting that of the
-painter," says a contemporary record. "Now the gilder contends that if
-a frame has to be gilt and then touched with colour, he is entitled to
-perform both operations, but the painter disputes this right, and
-maintains that the gilder should return it to him when the addition
-of painting is desired." It was, however, finally decided by law that
-each should exercise both professions, when one or the other played a
-subordinate part in the finished work. Though the art of mosaic was
-falling into decay as painting began to emerge, yet the commercial
-manufactory of Byzantine Madonnas, which had been established as early
-as 600, went on, on the Rialto, without any variation of the traditional
-forms.
-
-Florence very early discarded the temptation to cling to material
-splendour, but as we pass into the Hall of the Primitives in the
-Venetian Academy, we see at once that Venetian art, in its earlier
-stages, has more to do with the gilder than the painter. The Holy
-Personages are merely accessories to the gorgeous framework, the
-embossed ornaments, the real jewels, which were in favour with the rich
-and magnificent patrons. There is no sign of any feeling for painting
-as painting, no craving after the study of form as the outcome of
-intellectual activity, no zest of discovery, such as made the painter's
-life in Florence an excitement in which the public shared. What little
-Venice imbibes of these things is from outside influence, after due
-lapse of time. A prosperous, luxurious city of merchants and statesmen,
-she was too much bound up in the transactions and sensations of actual
-life to develop any abstract and thoughtful ideals.
-
-Perhaps the first painting we can discover which shows any sign of
-independent effort is the series which Paolo da Venezia painted on the
-back of the Pala d' Oro, over the high altar of St. Mark, when it was
-restored in the fourteenth century. This reveals an artist with some
-pictorial aptitude and one alive to the subjects that surround him. It
-tells the story of St. Mark's corpse transported to Venice. The first
-panel contains a group of cardinals of varying types and expressions; in
-another the disciple listening to St. Mark's teaching, and crouching
-with his elbows on his knees, has a true, natural touch. The dramatic
-feeling here and there is considerable. The scene of the guards watching
-the imprisoned Saint through the window and seeing the shadow of two
-heads, as the Saviour visits him, imparts a distinct emotion; and there
-is force as well as feeling for decorative composition in the panel in
-which the Saint's body lies at the feet of the sailors, while his vision
-appears shining upon the sails.
-
-Except for the exaggerated insistence on the gilded elaborations of the
-early ancona, there is not much to differentiate the early art of Venice
-from that of other centres; but we notice that it persevered longer in
-the material and mechanical art of the craftsman. Tuscan taste made
-little impression, and many years elapsed before work akin to that of
-Giotto attracted attention and was admired and imitated. A man like
-Antonio Veneziano met with the fate of the innovator in Venice. He had
-too much of the simplicity of the Tuscan and was compelled to carry his
-work to Pisa, where his naif and humorous narratives still delight us in
-the Campo Santo. It was in 1384 that he was employed to finish the
-frescoes of the life of S. Ranieri, which had been left uncompleted
-at Andrea da Firenze's death, and the fondness for architecture and
-surroundings in the Florentine taste, which secured him a welcome, may,
-as Vasari says, be derived from Agnolo Gaddi, who had already visited
-Padua and Venice.
-
-In the last years of the fourteenth century tributary streams begin to
-feed the feeble main current. In 1365 Guariento, a Paduan, was employed
-by the State to paint a huge fresco of Paradise in the Hall of the Gran
-Consiglio of the Ducal Palace. This, which lay hid for centuries under
-the painting by Tintoretto, was uncovered in 1909 and found to be in
-fairly good preservation. It can now be seen in a side room. It tells us
-that Guariento had to some extent been influenced by Giotto. The thrones
-have long Gothic pendatives, the faces have more the Giottesque than the
-Byzantine cast and show that the old traditions were crumbling.
-
-When painting in Venice first begins to live a life of its own,
-Jacobello del Fiore stands out as the most conspicuous of the indigenous
-Venetians. His father had been president of the Painters' Guild. Jacopo
-himself was president from 1415 to 1436. He was a rich and popular
-member of the State and a man of high character. His works, to judge
-by the specimens left, hardly attained the dignity of art, though in
-the banner of "Justice," in the Academy, the space is filled in a
-monumental fashion and the figure of St. Gabriel with the lily has
-something grand and graceful. We trace the same treatment of flying
-banners and draperies and rippling hair in the fantastic but picturesque
-S. Grisogono in the left transept of San Trovaso. Jacobello's will,
-executed in 1439 in favour of his wife Lucia and his son, Ercole, with
-provision for a possible posthumous son, shows him to have been a man of
-considerable possessions. He owned a slave and had other servants, a
-house, money, and books. Among his fellow-workers who are represented in
-Venice are Niccolo Semitocolo, Niccolo di Pietro, and Lorenzo Veneziano.
-The important altarpiece by the last, in the Academy, has evidently been
-reconstructed; two Eternal Fathers hover over the Annunciation, and the
-Saints have been restored to the framework in such wise that the backs
-of many of them are turned on the momentous central event. In the
-"Marriage of St. Catherine," in the same gallery, Lorenzo gets more
-natural. The Child, in a light green dress with gold buttons, has a
-lively expression, and looks round at His Mother as if playing a game.
-The chapel of San Tarasio in San Zaccaria contains an ancona of which
-the central panel was only inserted in 1839, and is identical with
-Lorenzo's other work. One of the finest and most elaborate of all the
-anconae is in San Giovanni in Bragora, and is also the work of Lorenzo.
-In this, as well as in that of San Tarasio, the Mother offers the Child
-the apple, signifying the fruit of the Tree of Jesse and symbolical of
-the Incarnation. This incident, which is found thus early in art, was
-evidently felt to raise the group of the Mother and Child from a
-representation of a merely earthly relationship to a spiritual scene
-of the deepest meaning and the highest dignity.
-
-Niccolo di Pietro has several early works of the last decade of the
-fourteenth century, from which we gather that he began as a Byzantine,
-but that he imitated Guariento and was tentatively drawn to the
-Giottesque movement, but not, we may remember, before Giotto had been
-dead for some sixty years. Niccolo di Pietro has been confounded with
-Niccolo Semitocolo, but it is now realised that they were two distinct
-masters. The most important work of Michele Giambono which has come
-down to us is the signed ancona with five saints, now in the Venetian
-Academy. It is unusual to find a saint in the central panel instead of
-the Madonna. The saint is on a larger scale than his companions, and has
-hitherto passed as the Redeemer, but Professor Venturi has identified
-him as St. James the Great. He has the gold scallop-shell and pilgrim's
-staff. It is clear from his size and position that the ancona has been
-painted for an altar specially dedicated to this Apostle.
-
-The saints on the right are S. Michael and S. Louis of Toulouse. Between
-S. John the Evangelist and S. James is a monastic figure which has
-evidently changed places with S. John at some moment of restoration. If
-the two figures are transposed, their attitudes become intelligible. S.
-John is inculcating a message inscribed in his open book, while the monk
-is displaying his humble answer on his own page. The use in it of the
-term _servus_ suggests that he is a Servite, though the want of the
-nimbus precludes the idea that he is one of the founders. It is probable
-that he is S. Filipo Benizzi, who, though considered as a saint from the
-time of his death, was not canonised for several centuries.
-
-The Mond Collection includes a glowing picture by Giambono; a seated
-figure clad in rich vestments and holding an orb, probably representing
-a "Throne," one of the angelic orders of the celestial Hierarchy.[1]
-
- [1] These interesting particulars are given by Mr. G. M'N.
- Rushforth in the _Burlington Magazine_ for October 1911.
-
-Works are still in existence which may be ascribed to one or other of
-these masters, or of which no attribution can be made, but we know
-nothing positive of any other artists of the time which preceded the
-influence of Gentile da Fabriano. Nothing leads us to suppose that the
-Venetian School in its origin had any pretension to be a school of
-colour, or that it could claim anything like real excellence at a time
-when the Republic first became alive to the movement which was going on
-in other parts of Italy, and decided to call in foreign talent.
-
-
-PRINCIPAL WORKS
-
- _Paolo da Venezia._
-
- Venice. St. Mark's: The Pala d' Oro.
- Vicenza. Death of the Virgin.
-
-
- _Lorenzo da Venezia._
-
- Venice. Academy: Altarpiece.
- Correr Museum: Saviour giving Keys to St. Peter.
- S. Giovanni in Bragora: Ancona.
- Berlin. Two Saints.
-
-
- _Nicoletto Semitocolo._
-
- Venice. Academy: Altarpiece.
- Padua. Biblioteca Archivescovo: Altarpiece.
-
-
- _Stefano da Venezia._
-
- Venice. Academy: Coronation of Virgin, with false signature of
- Semitocolo.
-
-
- _Jacobello del Fiore._
-
- Venice. Academy: Justice.
- S. Trovaso: S. Grisogono.
-
-
- _Niccolo di Pietro._
-
- Venice. S. Maria dei Miracoli: Altarpiece.
-
-
- _Michele Giambono._
-
- Venice. Academy: St. James the Great and other Saints.
- London. Mond Collection: A "Throne."
-
-
-
-
-CHAPTER III
-
-INFLUENCES OF UMBRIA AND VERONA
-
-
-Gentile da Fabriano, the Umbrian master, when he reached Venice in the
-early years of the fifteenth century, was already a man of note. He had
-received his art education in Florence, and he brought with him fresh
-and delicate devices for the enrichment of painting with gold, which,
-derived as it was from the Sienese assimilation of Byzantine methods,
-was very superior in fancy and refinement to anything that Venice had
-to show. He was a man of a gentle, mystic temperament, but he was
-accustomed to courts, and a finished master whose technique and artistic
-value was far beyond anything that the local painters were capable of.
-He spent some years in Venice, adorning the great hall with episodes
-from the legend of Barbarossa; one of these, which is specially cited,
-was of the battle between the Emperor and the Venetians. Gentile was
-working till about 1414, and the walls, finished by Pisanello, were
-covered by 1416. After this Gentile remained some time in Bergamo and
-Brescia, and settled in Florence about 1422. The year after reaching
-Florence, he painted the famous "Adoration of the Magi," now in the
-Florentine Academy. Even after leaving Venice his fame survived;
-pictures went from his workshop in the Popolo S. Trinita, and he sent
-back two portraits after he had returned to his native Fabriano.
-
-We have no positive record of Gentile and Vittore Pisano, commonly
-called Pisanello, having met in Venice, but there is every evidence in
-their work that they did so, and that one overlapped the other in the
-paintings for the Ducal Palace.
-
-The School of Verona already had an honourable record, and its Guild
-dates from 1303. The following are its rules, the document of which is
-still preserved, while that of Venice has been lost:
-
- RULES OF THE VERONESE GUILD (_abridged_)
-
- 1. No one to become a member who had not practised art for
- twelve years.
-
- 2. Twelve artists to be elected members.
-
- 3. The reception of a new member depends on his being a senior.
-
- 4. The members are obliged in the winter season to take upon
- themselves the instruction of all the pupils in turn.
-
- 5. A member is liable to be expelled for theft.
-
- 6. Each member is bound to extend to another fraternal
- assistance in necessity.
-
- 7. To maintain general agreement in any controversies.
-
- 8. To extend hospitality to strange artists.
-
- 9. To offer to one another reciprocal comfort.
-
- 10. To follow the funerals of members with torches.
-
- 11. The President is to exercise reference authority.
-
- 12. The member who has the longest membership to be President.
-
-There were also by-laws, which provided that no master should accept
-a pupil for less than three years, and this acceptance had to be
-definitely registered by the public notary, a son, brother, grandson, or
-nephew being the only exceptions. No master might receive an apprentice
-who should have left another master before his time was out, unless with
-that master's free consent. There were penalties for enticing away a
-pupil, and others to be enforced against pupils who broke the agreement.
-Severe restrictions existed with regard to the sale of pictures, no one
-but a member of the Guild being allowed to sell them. No one might bring
-a work from any foreign place for purposes of sale. It might not
-even be brought to the town without the special permission of the
-_Gastaldiones_, or trustees of the Guild, and those trustees were
-permitted to search for and destroy forged pictures. Every painter,
-therefore, had to subordinate his interests and inclinations to the
-local school. It helps us to understand why the individual character of
-the different masters is so perceptible, and one of the primary causes
-of this must have been the careful training of the pupils in the
-master's workshop.
-
-The fresco left by Altichiero, Pisanello's first master, in the Church
-of S. Anastasia in Verona, shows how worthily a Veronese painter was at
-this early time following in the footsteps of Giotto. Three knights of
-the Cavalli family are presented by their patron saints to the Madonna.
-The composition has a large simplicity, a breadth of feeling which is
-carried into each gesture. The knights with their raised helmets, in the
-pattern of horses' heads, are full of reality, the Madonna is sweet and
-dignified, and the saints are grand and stately. The picture has a
-delightful suavity and ease, and the colouring has evidently been
-lovely. The setting is in good proportion and more satisfactory than
-that of the Giottesques. From the series of frescoes in S. Antonio,
-Verona, we gather that while Venice was still limited to stiff anconae,
-the Veronese masters were managing crowds of figures and rendering
-distances successfully. Altichiero puts in homely touches from everyday
-life with a freedom which shows he has not yet mastered the principles
-of selection or the dignified fitness which guided the great masters;
-as, for instance, in the case of the old woman, among the spectators of
-the Crucifixion, who shows her grief by blowing her nose. He lets
-himself be drawn off by all manner of trivial detail and of gay costume;
-but again in such frescoes as S. Lucia, or the "Beheading of St.
-George," in the Paduan chapel of the Santo, he proves how well he
-understands the force of solid, simply-draped figures, direct in gesture
-and expression, while the decorative use he makes of lances against the
-background was long afterwards perhaps imitated, but hardly surpassed,
-by Tintoretto.
-
-Pisanello, who followed quickly upon Altichiero and his assistant,
-Avanzi, exhibits the same chivalresque and courtly inclinations which
-commended Gentile da Fabriano to the splendour-loving Venetians. Verona,
-under the peaceful but gallant government of the Scaligeri, had long
-been the home of all knightly lore, and the artists had been employed to
-decorate chapels for the families of the great nobles. Among these,
-Pisanello had attained a high place. Though very few of his paintings
-remain, they all show these influences, and his subtly modelled medals
-establish him as a master of the most finished type. A much destroyed
-fresco in S. Anastasia, Verona, portrays the history of St. George and
-the Dragon. In the St. George we probably see the portrait of the great
-personage in whose honour the fresco was painted. He is mounting his
-horse, which, seen from behind, reminds us of the fore-shortened
-chargers of Paolo Uccello. The rescued princess, also a portrait, wears
-a magnificent dress and an elaborate headgear in the fashion of the day.
-Other horses, fiery and spirited, are grouped around, and in the band
-of cavaliers, beyond St. George, every head is individualised; one is
-beautiful, another brutal, and so on through the seven. A greyhound
-and spaniel in the foreground are superbly painted, the background is
-excellent, and a realistic touch is given by the corpses which dangle
-unheeded from the trees outside the castle-gate. A ruined, but
-fortunately not restored, "Annunciation" in S. Fermo, has a simple,
-slender figure of the Virgin sitting by her white bed, and the angel,
-with great sweeping, rushing wings and bowed, child-like head with fair
-hair, is a most sweet and keen figure, thrilling and convincing, in
-contrast to all the dead, over-worked frescoes round the church. All
-these paintings are too small to be the least effective at the height
-at which they are placed, and can only be seen with a good glass.
-Pisanello's art is not well adapted to wide, frescoed walls, and he
-seems to have enjoyed painting miniature panels, such as the two we
-possess. In these he is full of originality, and shows his love for the
-knightly life, the life of courts, in the armed _cap-a-pied_ figure of
-St. George, whose point-device armour is crowned by a wide Tuscan hat
-and feather. The artist's knowledge and love of animals and wild nature
-comes out in them, and his interest in beauty and chivalry as opposed to
-the outworn conventionalities of ecclesiastic demands.
-
-We shall be able to trace the influence of both the Umbrian and the
-Veronese painter on men like Antonio di Murano and Jacopo Bellini, and
-it is important to note the likeness of the two to one another. In
-Gentile's "Adoration" we have on the one hand the Holy Family and the
-gay pageant of the kings, of which we could find the prototype in many
-an Umbrian panel. On the other we see those contrasting elements which
-were struggling in Pisanello; the delight in flowers and animals, in
-gaily apparelled figures, in dogs and horses. The two have no lasting
-effect, but though they created no actual school, they gave a stimulus
-to Venetian art, and started it on a new tack, enabling it to open its
-channels to fresh ideas. During the time they were in Venice, Jacobello
-del Fiore shows some signs of adapting the new fashion to his early
-style, and the horse of S. Grisogono is very like that of Gentile in the
-"Adoration," or like Pisano's horses. Michele Giambono is actually found
-in collaboration, in the chapel of the Madonna da Mascoli in St. Mark's,
-with such a virile painter as the Florentine, Andrea del Castagno, who
-is evidently responsible for God the Father and two of the Apostles; but
-Castagno must have been thoroughly antipathetic to the Venetians, and
-though he may have taught them the way to draw, he has not left any
-traces of a following.
-
-Facio, writing in 1455, speaks of Gentile's work in the Ducal Palace as
-already decaying, while Pisanello's was painted out by Alvise Vivarini
-and Bellini.
-
-
-PRINCIPAL WORKS
-
- _Gentile da Fabriano._
-
- Florence. Academy: Adoration of the Magi.
- Milan. Brera: Altarpiece.
-
-
- _Altichiero._
-
- Padua. Capella S. Felice, S. Antonio: Frescoes.
- Capella S. Giorgio, S. Anastasia: The Cavalli Family.
-
-
- _Pisanello._
-
- Padua. S. Anastasia: St. George and the Dragon.
- Verona. S. Fermo: Annunciation.
- London. S. George and S. Jerome; S. Eustace and the Stag.
-
-
-
-
-CHAPTER IV
-
-THE SCHOOL OF MURANO
-
-
-The important little town of Murano, a satellite of Venice, lies upon an
-island, some ten minutes' row from the mother State, distinct from which
-it preserved separate interests and regulations. Its glass manufacture
-was safeguarded by the most stringent decrees, which forbade members of
-the Guild to leave the islet under pain of death. Its mosaics, stone
-work, and architecture speak of an early artistic existence, and we
-recognise the justice of the claim of Muranese painters to be the first
-to strike out into a more emancipated type than that of the primitives.
-The painter Giovanni of Murano, called Giovanni Alemanus or d' Alemagna,
-names between which Venetian jealousy for a time drew an imaginary
-distinction, had certainly received his early education in Germany, and
-betrays it by his heavier ornamentation and more Gothic style; but he
-was a fellow-worker with Antonio of Murano, the founder of the great
-Vivarini family, and the Academy contains several large altarpieces in
-which they collaborated. "Christ and the Virgin in Glory" was painted
-for a church in Venice in 1440, and has an inscription with both names
-on a banderol across the foreground. The Eternal Father, with His hands
-on the shoulders of the Mother and Son, makes a group of which we find
-the origin in Gentile da Fabriano's altarpiece in the Brera, and it is
-probable that one if not both masters had been studying with the Umbrian
-and absorbing the principles he had brought to Venice. It is easy to
-trace the influence of Giovanni d' Alemagna, though not always easy to
-pick out which part of a picture belongs to him and which to Antonio
-working under his influence. In S. Pantaleone is a "Coronation of the
-Virgin," with Gothic ornaments such as are not found in purely Italian
-art at this period, but the example in which both masters can be most
-closely followed is the great picture in the Academy, the "Madonna
-enthroned," where she sits under a baldaquin surrounded by saints. Here
-the Gothic surroundings become very florid, and have a gingerbread-cake
-effect, which Italian taste would hardly have tolerated. Many features
-are characteristic of the German; the huge crown worn by the Mother, the
-floriated ornament of the quadrangle, the almost baroque appearance of
-the throne. Through it all, heavily repainted as it is, shines the dawn
-of the tender expression which came into Venetian art with Gentile.
-
- [Illustration: _Antonio da Murano._
- ADORATION OF THE MAGI.
- _Berlin._
- (_Photo, Hanfstaengl._)]
-
-Giovanni d' Alemagna and Antonio da Murano were no doubt widely
-employed, and when the former died Antonio founded and carried on a
-real school in Venice. In 1446 he was living in the parish of S. Maria
-Formosa with his wife, who was the daughter of a fruit merchant, and the
-wills of both are still preserved in the parish archives. Gentile da
-Fabriano had set the example for gorgeous processions with gay dresses
-and strange animals; winding paths in the background and foreshortened
-limbs prove that attention had been drawn to Paolo Uccello's studies in
-perspective, while many figures and horses recall Pisanello. A striking
-proof of the sojourn of Gentile and Pisanello in Venice is found in an
-"Adoration of Magi," now ascribed to Antonio da Murano, in which the
-central group, the oldest king kissing the Child's foot, is very like
-that in Gentile's "Adoration," but the foreshortened horses and the
-attendants argue the painter's knowledge of Pisanello's work. A
-comparison of the architecture in the background with that in the
-"St. George" in S. Anastasia shows the same derivation, and the dainty
-cavalier, who holds a flag and is in attendance on the youngest king, is
-reminiscent of St. George and St. Eustace in Pisanello's paintings in
-the National Gallery, so that in this one picture the influences of the
-two artists are combined.
-
-Antonio took his younger brother, Bartolommeo, into partnership, and the
-title of da Murano was presently dropped for the more modern designation
-of Vivarini. Both brothers are fine and delicate in work, but from the
-outset of their collaboration the younger man is more advanced and more
-full of the spirit of the innovator. In his altarpiece in the first hall
-of the Academy the Nativity has already a new realism; Joseph leans his
-head upon his hand, crushing up his cheek. The saints are particularly
-vivid in expression, especially the old hermit holding the bell, whose
-face is brimming with ardent feeling.
-
-
-PRINCIPAL WORKS
-
- _Giovanni d' Alemanus and Antonio da Murano._
-
- Venice. Christ and the Virgin in Glory; Virgin enthroned, with Saints.
-
-
- _Antonio da Murano._
-
- Berlin. Adoration of Magi.
-
-
-
-
-CHAPTER V
-
-THE PADUAN INFLUENCE
-
-
-And now into this dawning school, employed chiefly in the service of the
-Church, with its tentative and languid essays to understand Florentine
-composition, resulting in what is scarcely more than a mindless
-imitation, and with its rather more intelligent perception of the
-Humanist qualities of Pisanello's work, there enters a new factor; or
-rather a new agency makes a slightly more successful attempt than
-Gentile and Castagno had done to help the Venetians to realise the
-supreme importance of the human figure, its power in relation to other
-objects to determine space, its modelling and the significance of its
-attitude in conveying movement. Giotto had been able to present all
-these qualities in the human form, but he had done so by the light of
-genius, and had never formulated any sufficient rules for his followers'
-guidance. In Ghiberti's school, at the beginning of the fifteenth
-century, the fascination of the antique in art was making itself felt,
-but Donatello had escaped from the artificial trammels it threatened to
-exercise, and had carried the Florentine school with him in his profound
-researches into the human form itself. Donatello had been working in
-Padua for ten years before Pisanello's death, and in an indirect way the
-Venetians were experiencing some after-results of the systematising and
-formulating of the new pictorial elements. Though the intellectual
-life had met with little encouragement among the positive, practical
-inhabitants of Venice, in Padua, which had been subject to her since
-1405, speculative thought and ideal studies were in full swing. There
-was no re-birth in Venice, whose tradition was unbroken and where "men
-were too genuinely pagan to care about the echo of a paganism in the
-remote past." St. Mark was the deity of Venice, and "the other twelve
-Apostles" were only obscurely connected with her religious life, which
-was strong and orthodox, but untroubled by metaphysical enthusiasms
-and inconvenient heresies. Padua, on the other hand, was absorbed in
-questions of learning and religion. A university had been established
-here for two centuries. The abstract study of the antique was carried on
-with fervour, and the memory of Livy threw a lustre over the city which
-had never quite died out. It seemed perfectly right and respectable to
-the Venetians that the _savants_, lying safely removed from the busy
-stream of commercial life, should cultivate inquiries into theology
-and the classics, which would only have been a hindrance to their own
-practical business; but such, as it was well known, were of absorbing
-interest in the circles which gathered round the Medici in Florence. The
-school of art, which was now arising in Padua, was fed from such sources
-as these. The love of the antique was becoming a fashion and a guiding
-principle, and influenced the art of painting more formally than it
-could succeed in doing among the independent and original Florentines.
-
-Francesco Squarcione, though, as Vasari says, he may not have been the
-best of painters, has left work (now at Berlin) which is accepted as
-genuine and which shows that he was more than the mere organiser he is
-sometimes called. He had travelled in Greece, and was apparently a
-dealer, supplying the demand for classic fragments, which was becoming
-widespread. When he founded his school in Padua he evidently was its
-leading spirit and a powerful artistic influence. His pupils, even the
-greatest, were long in breaking away from his convention, and few of
-them threw it off entirely, even in after life. That convention was
-carried with undeviating thoroughness into every detail. Draperies are
-arranged in statuesque folds, designed to display every turn of the form
-beneath; the figures are moulded with all the precision and limitations
-of statuary. The very landscape becomes sculpturesque, and rocks of a
-volcanic character are constructed with the regularity of masonry. The
-colour and technique are equally uncompromising, and the surface becomes
-a beautiful enamel, unyielding, definite in its lines, lacquer-like in
-its firmness of finish, while the Gothic forms, which had hitherto been
-so prevalent, were replaced by more or less pedantic adaptations from
-Roman bas-reliefs. This system of design was practised most determinedly
-in Padua itself, but it soon spread to Venice. Squarcione himself was
-employed there after 1440, and though Antonio da Murano clung to the old
-archaic style he saw the Paduan manner invading his kingdom, and his own
-brother became strongly Squarcionesque.
-
-The two brothers of Murano come most closely together in an altarpiece
-in the gallery of Bologna, where the framework is more simple than
-Alemanus's German taste would have permitted, and the Madonna and Child
-have some natural ease, and the delicacy of feeling of primitive art.
-Bartolommeo, when he breaks away and sets out to paint by himself, is
-crude and strong, but full of vital force. In his altarpiece of 1464,
-in the Academy, he gives his saints reality by taking them off their
-pedestals and making them stand upon the ground, and though they are
-still isolated from one another in the partitions of an ancona, their
-sparkling eyes, individual features, and curly beards give them a look
-of life. The draperies, thin and clinging, with little rucked folds,
-which display the forms, and the drawing of the bony structure,
-exaggerated in the arms and legs, are Squarcionesque. The rocks and
-stones, too, show the Paduan convention. In several of his other
-altarpieces, Bartolommeo introduces rich ornaments and swags of fruit,
-such as Donatello had first brought to Padua, or which Paduan artists
-delighted to copy from classic columns. Antonio's manner to the end is
-the local Venetian manner, infused as it was with the soft and charming
-influence of Gentile da Fabriano and Pisanello, but Bartolommeo adopts
-the new and more ambitious style. Though not a very good painter, and
-inclined to be puffy and shapeless in his flesh forms, he was the head
-of a crowd of artists, and works of his school, signed _Opus factum_,
-went all over Italy, and are found as far south as Bari. Works of his
-pupils are numerous; the "St. Mark enthroned" in the Frari is as good if
-not better than the master's own work, and the triptych in the Correr
-Museum is a free imitation.
-
-Round this early school gathered such painters as Antonio da Negroponte
-and Quirizio da Murano, who were both working in 1450. Negroponte has
-left an enthroned Madonna in S. Francesco della Vigna, which is one of
-the most beautiful examples of colour and of the fanciful charm of the
-Renaissance that the early art of Venice has to show. The Mother and
-Child are placed in a marble shrine, adorned with antique reliefs, rich
-wreaths of fruit swag above her head, a little Gothic loggia is full of
-flowers and fruit, and birds are perched on cornucopias. On either
-side, four badly drawn little angels, with ugly faces and awkwardly
-foreshortened forms, foreshadow the beautiful, music-making angels which
-became such a feature of North Italian art. The Divine Mother, adoring
-the Child lying across her knees, has an exquisite, pensive face,
-conceived with all the delicacy and simplicity of early art. It seems
-quite possible, as Professor Leonello Venturi suggests, that we have
-here the early master of Crivelli, in whom we find the love of fruit
-garlands, of chains of beads and rich brocades carried to its farthest
-limits, who takes keen pleasure in introducing the ugly but lively
-little angels, and who gives the same pensive and almost mincing
-expression to his Madonnas.
-
-
-PRINCIPAL WORKS
-
- _Antonio da Murano and Bartolommeo Vivarini._
-
- Bologna. Altarpiece.
-
-
- _Bartolommeo Vivarini._
-
- Venice. Academy: Altarpiece, 1464; Two Saints.
- Frari: Madonna and four Saints.
- S. Giovanni in Bragora: Madonna and two Saints.
- S. Maria Formosa: Triptych.
- London. Madonna and Saints.
- Vienna. S. Ambrose and Saints.
-
-
- _Antonio da Negroponte._
-
- Venice. S. Francesco della Vigna: Altarpiece.
-
-
-
-
-CHAPTER VI
-
-JACOPO BELLINI
-
-
-While Venice was assimilating the spirit of the school of Squarcione,
-which in the next few years was to be rendered famous by Mantegna,
-another influence was asserting itself, which was sufficient to
-counteract the hard formalism of Paduan methods.
-
-When Gentile da Fabriano left Venice, he carried with him, and presently
-established with him in Florence, a young man, Jacopo Bellini, who had
-already been working with him and Pisanello, and who was an ardent
-disciple of the new naturalistic and humanist movement. Both Gentile and
-his apprentice were subjected to annoyance from the time they arrived in
-Florence, where the strict regulations which governed the Guilds made it
-very difficult for any newcomer to practise his art. The records of a
-police case report that on the 11th of June 1423 some young men, among
-them, one, Bernabo di San Silvestri, the son of a notary, were observed
-throwing stones into the painter's room. His assistant, Jacopo Bellini,
-came out and drove the assailants away with blows, but Bernabo, accusing
-Jacopo of assault, the latter was committed to prison in default of
-payment. After six months' imprisonment, a compromise of the fine and a
-penitential declaration set him at liberty. The accounts declare that
-Gentile took no steps to be of service to his follower; but Jacopo soon
-after married a girl from Pesaro, and his first son was christened after
-his old master, which does not look as though they were on unfriendly
-terms. Jacopo travelled in the Romagna, and was much esteemed by the
-Estes of Ferrara, but he was back in Venice in 1430. He has left us only
-three signed works, and one or two more have lately been attributed to
-him, but they give very little idea of what an important master he was.
-
- [Illustration: _Jacopo Bellini._
- AGONY IN GARDEN--DRAWING.
- _British Museum._
- (_Photo, Anderson._)]
-
-His Madonna in the Academy has a round, simple type of face, and in the
-Louvre Madonna, which is attributed but not signed, it is easy to
-recognise the same arched eyebrows and half-shut, curved eyelids. In
-this picture, where the Madonna blesses the kneeling Leonello d' Este,
-we see how Pisanello acted on Jacopo and, through him, on Venetian art.
-The connection between the two masters has been established in a very
-interesting way by Professor Antonio Venturi's discovery of a sonnet,
-written in 1441, which recounts how they painted rival portraits of
-Leonello, and how Bellini made so lively a likeness that he was
-adjudged the first place. The landscape in the Louvre picture is
-advanced in treatment, and with its gilded mountain-tops, its stag and
-its town upon the hill-side, is full of reminiscences of Pisanello,
-especially of the "St. George" in S. Anastasia. We come upon such
-traces, too, in Jacopo's drawings, and it is by his two sketch-books
-that we can best judge of his greatness. One of these is in the British
-Museum; the other, in the Louvre, was discovered not many years ago in
-the granary of a castle in Guyenne. These drawings reveal Jacopo as one
-of the greatest masters of his day. He is larger, simpler, and more
-natural than Pisanello, and he apparently cares less for the human
-figure than for elaborate backgrounds and surroundings. Many of his
-designs we shall refer to again when we come to speak of his two sons.
-His "Supper of Herod" reminds us of Masolino's fresco at Castiglione
-d' Olona. He sketches designs for numbers of religious scenes, treated
-in an original and interesting manner. A "Crucifixion" has bands of
-soldiers ranged on either side, an "Adoration of the Magi" has a string
-of camels coming down the hill, the executioners in a "Scourging" wear
-Eastern head-dresses. In a sketch for a "Baptism of Christ" tall angels
-hold the garments in the early traditional way; on one side two play
-the lute and the violin, while the two on the other side have a trumpet
-and an organ. He has sketches for the Ascension, Resurrection,
-Circumcision, and Entombment, repeated over and over again with
-variations, and one of S. Bernardino preaching in Venice (where he was
-in 1427). Jacopo delights even more in fanciful and mythological than in
-sacred subjects. A tournament with spectators, a Faun riding a lion, a
-"Triumph of Bacchus" with panthers, are among such essays. The fauns
-pipe, the wine-god bears a vase of fruit. His love of animals is equal
-to that of Pisanello, and S. Hubert and the stag with the crucifix
-between its horns is directly reminiscent of the Veronese. His horses,
-of which there are immense numbers, sometimes look as if copied from
-ancient bas-reliefs. His treatment of single nude figures is often
-poor and weak enough, and his rocks have the flat-topped, geological
-formation of the Paduan School, but no one who so drank in every
-description of lively scene about him could have been in any danger of
-becoming a mere archeological type, and it was from this pitfall that he
-rescued Mantegna. To judge by his drawings, Jacopo did not overlook any
-source of art open to him; he delights in the rich research of the
-Paduans as much as in the varieties of wild nature and all the incidents
-of contemporary life first annexed by Pisanello. He is often very like
-Gentile da Fabriano, he makes raids into Uccello's domains of
-perspective, he is frankly mundane and draws a revel of satyrs and
-centaurs with a real interpretation of the lyrical and pagan spirit of
-the Greeks, and he has an idealism of the soul, which found its full
-expression in his son, Giovanni. We cannot call Jacopo Bellini the
-founder of the Venetian School, for its makings existed already, but it
-was his influence on his sons which, above all, was accountable for the
-development of early excellence. His long, flowing lines have a sweep
-and a fanciful grace which form an absolute antidote to the definite,
-geometrical Paduan convention. In Jacopo we see the thorough
-assimilation of those foreign elements which were in sympathy with
-the Venetian atmosphere, and while up to now Venice had only imbibed
-influences, she was soon to create for herself an artistic _milieu_ and
-to become the leader of the movement of painting in the north of Italy.
-
-
-PRINCIPAL WORKS
-
- _Jacopo Bellini._
-
- Brescia. Annunciation and Predelle.
- Verona. Christ on Cross.
- Venice. Academy: Madonna.
- Museo Correr: Crucifixion.
- London. British Museum: Sketch-book.
- Paris. Madonna and Leonello d' Este: Sketch-book.
-
-
-
-
-CHAPTER VII
-
-CARLO CRIVELLI
-
-
-We must turn aside from the main stream when we come to speak of Carlo
-Crivelli, who, important master as he was, occupies a place by himself.
-A pupil of the Vivarini and perhaps, as we have noted, of Antonio
-Negroponte, Crivelli was profoundly influenced by the Paduans, from whom
-he learned that metallic, finished quality of paint which he carried to
-perfection. Crivelli shows intellect, individuality, even genius, in the
-way in which he grapples with his medium and produces his own reading,
-and the circumstances of his life were such as to throw him in upon
-himself and to preserve his originality. His little early "Madonna and
-Child" at Verona is linked with that of Negroponte by the elaborate
-festoons, strings of beads, and large-patterned brocades used in the
-surroundings, and has those ugly, foreshortened little _putti_, holding
-the instruments of the Passion, of the type elaborated by Squarcione and
-Marco Zoppo, and which, in their improved state, we are accustomed to
-think of as Mantegnesque.
-
-When Crivelli was thirty-eight years old, he was condemned to six
-months' imprisonment and to a fine of two hundred lire for an outrage
-on a neighbour's wife. Perhaps it was to escape from an unenviable
-reputation that he left Venice soon after and set up painting in the
-Marches, where he lived from 1468 to 1473. He then went on to Camerino
-in Umbria, where his great triptych, now in the Brera, was painted,
-and a few years later he was in Ascoli, with a commission for an
-Annunciation in the Cathedral. This is the picture now in the National
-Gallery, in which the Bishop holds a model of the Duomo. After 1490 he
-worked in little towns in the Marches, and is not mentioned after 1493.
-He does not seem ever to have come back to Venice.
-
-Shut up in the Marches, where there was little strong local talent, and
-where he could not keep up with the progress that was taking place in
-Venice, he was obliged himself to supply the artistic movement. He kept
-the Squarcionesque traditions to the end, but moulded them by his own
-love of rich and exuberant decoration. Moreover, he was of a very
-intense religious bias, and this finds a deeply touching and mystical
-expression, more especially in his Pietas. The love of gilded patterns
-and fanciful detail was deep-seated in all the Umbrian country. His
-altarpieces were intended as sumptuous additions to rich churches, and
-were consequently arranged, with many divisions, in the old Muranese
-manner. His great ancona, in the National Gallery, is a marvel of
-elaborate ornament and enamel-like painting. The Madonna is delicate,
-almost affected in her refinement. Her long fingers hold the Child's
-garment with the extreme of dainty precision, the croziers and rings of
-the saints and bishops are embossed with gold and real jewels. The
-flowers in the panel of "The Immaculate Conception," which hangs beside
-it, are twisted into heads of mythological beasts and grotesques or
-cherubs; but Crivelli has plenty of strength, and his male saints have
-vigorous, bony limbs and fierce fanatical eyes. It is, however, in his
-colour that he charms us most, and though he does not touch the real
-fount, he is of all the earlier school the most remarkable for subtle
-tender tones and lovely harmonies of olive-greens and faded rose and
-cream embossed with gold.
-
-Crivelli continued executing one great ancona after another, limiting
-his progress to perfecting his technique, and his influence was most
-deeply felt by such Umbrian painters as Lorenzo di San Severino and
-Niccola Alunno. The honours paid him testify to the reputation he
-acquired. He was created a knight and presented with a golden laurel
-wreath. But though he never, that we can hear of, revisited his native
-State, he always adds _Venetus_ to the signature on his paintings, a
-fact which tells us that far from Venice and in provincial districts,
-her prestige was felt and gave his work an enhanced commercial value.
-He had no after-influence upon the Venetian School, and in this respect
-is interesting as an example of the tenacity exercised by the
-Squarcionesque methods, when, unchecked by any counter-attraction, they
-came to act upon a very different temperament; for in his love of grace
-and beauty and of rich effects, and especially in his intensity of
-mystic feeling, Crivelli is a true Venetian and has no natural affinity
-with the classic spirit of the Paduans.
-
-
-PRINCIPAL WORKS
-
- Venice. SS. Jerome and Augustine.
- Ascoli. Duomo: Altarpiece and Pieta.
- Berlin. Madonna and six Saints.
- London. Pieta; The Blessed Ferretti; Madonna and Saints; Annunciation;
- Ancona in thirteen compartments; The Immaculate Conception.
- Mr. Benson: Madonna.
- Sir Francis Cook: Madonna enthroned.
- Mond Collection: SS. Peter and Paul.
- Lord Northbrook: Madonna; Resurrection; Saints; Crucifixion;
- Madonna; Madonna and Saints.
- Milan. Brera: SS. James, Bernardino, and Pellegrino; SS. Anthony Abbot,
- Jerome, and Andrew.
- Poldi-Pezzoli: S. Francis in Adoration.
- Rome. Vatican: Pieta.
-
-
-
-
-CHAPTER VIII
-
-GENTILE BELLINI AND ANTONELLO DA MESSINA
-
-
-What, then, is the position which art has achieved in Venice a decade
-after the middle of the fourteenth century, and how does she compare
-with the Florentine School? The Florentines, Fra Angelico, Andrea del
-Castagno, and Pesellino were lately dead. Antonio Pollaiuolo was in his
-prime, Fra Lippo was fifty-four, Paolo Uccello was sixty-three. But
-though the progress in the north had been slower, art both in Padua and
-Venice was now in vigorous progress. Bartolommeo Vivarini was still
-painting and gathering round him a numerous band of followers; Mantegna
-was thirty, had just completed the frescoes in the Eremitani Chapel and
-the famous altarpiece in S. Zeno; and Gentile and Giovanni Bellini were
-two and four years his seniors.
-
-Francesco Negro, writing in the early years of the sixteenth century,
-speaks of Gentile as the elder son of Jacopo Bellini. Giovanni is
-thought to have been an illegitimate son, as Jacopo's widow only
-mentions Gentile and another son, Niccolo, in her will. There is every
-reason to believe that, as was natural, the two brothers were the pupils
-and assistants of their father. A "Madonna" in the Mond Collection, the
-earliest known of Gentile's works, shows him imitating his father's
-style; but when his sister, Niccolosia, married Mantegna in 1453, it is
-not surprising to find him following Mantegna's methods for a time, and
-a fresco of St. Mark in the Scuola di San Marco, an important commission
-which he received in 1466, is taken direct from Mantegna's fresco at
-Padua.
-
-As the Bellini matured, they abandoned the Squarcionesque tradition and
-evolved a style of their own; Gentile as much as his even more famous
-brother. Gentile is the first chronicler of the men and manners of his
-time. In 1460 he settled in Venice, and was appointed to paint the organ
-doors in St. Mark's. These large saints, especially the St. Mark, still
-recall the Paduan period. They have festoons of grapes and apples hung
-from the architectural ornaments, and the cast of drapery, showing the
-form beneath, reminds us of Mantegna's figures. But Gentile soon becomes
-an illustrator and portrait painter. Much of his work was done in the
-Scuola of St. Mark, where his father had painted, and this was destroyed
-by fire in 1485. Early, too, is the fine austere portrait of Lorenzo
-Giustiniani, in the Academy. In 1479 an emissary from the Sultan
-Mehemet arrived in Venice and requested the Signoria to recommend a good
-painter and a man clever at portraits. Gentile was chosen, and departed
-in September for Constantinople. He painted many subjects for the
-private apartments of the Sultan, as well as the famous portrait now in
-the possession of Lady Layard. It would be difficult for a historic
-portrait to show more insight into character. The face is cold, weary,
-and sensual, with all the over-refined look of an old race and a long
-civilisation, and has a melancholy note in its distant and satiated
-gaze. The Sultan showed Gentile every mark of favour, loaded him with
-presents, and bestowed on him the title of Bey. He returned home in
-1493, bringing with him many sketches of Eastern personages and the
-picture, now in the Louvre, representing the reception of a Venetian
-Embassy by the Grand Vizier. Some five years before Gentile's commission
-to Constantinople Antonello da Messina had arrived in Venice, and the
-spread and popularisation of oil-painting had hastened the casting off
-of outworn ecclesiastical methods and brought the painters nearer to the
-truth of life. Antonello did not actually introduce oils to the notice
-of Venetian painters, for Bartolommeo Vivarini was already using them in
-1473, but he was well known by reputation before he arrived, and having
-probably come into contact with Flemish painters in Naples, he had had
-better opportunities of seizing upon the new technique, and was able to
-establish it both in Milan and in Venice. A large number of Venetians
-were at this time resident in Messina: the families of Lombardo,
-Gradenigo, Contarini, Bembo, Morosini, and Foscarini were among those
-who had members settled there. Many of these were patrons of art, and
-probably paved the way to Antonello's reception in Venice. At first all
-the traits of Antonello's early work are Flemish: the full mantles,
-white linen caps and tuckers, the straight sharp folds and long wings of
-the angels have much of Van Eyck, but when he gets to Venice in 1475,
-its colour and life fascinate him, and a great change comes over his
-work. His portraits show that he grasped a new intensity of life,
-and let us into the character of the men he saw around him. His
-"Condottiere," in the Louvre, declares the artist's recognition of
-that truculent and formidable being, full of aristocratic disdain, the
-product of a daring, unscrupulous life. The "Portrait of a Humanist,"
-in the Castello in Milan, is classic in its deepest sense; and in the
-Trivulzio College at Milan an older man looks at us out of sly,
-expressive eyes, with characteristic eyebrows and kindly, half-cynical
-mouth. It was not wonderful that these portraits, combined with the new
-medium, worked upon Gentile's imagination and determined his bent.
-
-The first examples of great canvases, illustrating and celebrating
-their own pageants, must have mightily pleased the Venetians. Scenes
-in the style of the reception of the Venetian ambassadors were called
-for on all hands, and when the excellence of Gentile's portraits was
-recognised, he became the model for all Venice. When his own and his
-father's and brother's paintings perished by fire in 1485, he offered
-to replace them "quicker than was humanly possible" and at a very low
-price. Giovanni, who had been engaged on the external decorations, was
-ill at the time, but the Signoria was so pleased with the offer that it
-was decided to let no one touch the work till the two brothers were
-able to finish it. Gentile still painted religious altarpieces with the
-Virgin and Child enthroned with saints, but most of his time was devoted
-to the production of his great canvases. Some of these have disappeared,
-but the "Procession" and "Miracle of the Cross," commissioned by the
-school of S. Giovanni Evangelista, are now in the Academy, and the
-third canvas, executed for the same school, "St. Mark preaching at
-Alexandria," which was unfinished at the time of his death, and was
-completed by his brother, is in the Brera.
-
- [Illustration: _Gentile Bellini._
- PROCESSION OF THE HOLY CROSS.
- _Venice._
- (_Photo, Anderson._)]
-
-These great compositions of crowds bring back for us the Venice of
-Gentile's day as no verbal description can do. There is no especial
-richness of colour; the light is that of broad day in the Piazza and
-among the luminous waterways of the city. We can see the scene any
-day now in the wide square, making allowance for the difference of
-costume. The groups are set about in the ample space, with the wonderful
-cathedral as a background. St. Mark's has been painted hundreds of
-times, but no one has ever given such a good idea of it as Gentile--of
-its stateliness and beauty, of its wealth of detail; and he does so
-without detracting from the general effect, for St. Mark's, though the
-keynote of the whole composition, is kept subservient, and is part of
-the stage on which the scene is enacted. The procession passes along,
-carrying the relics, attended by the waxlights and the banners. Behind
-the reliquary kneels the merchant, Jacopo Salo, petitioning for the
-recovery of his wounded son. Then come the musicians; the spectators
-crowd round, they strain forward to see the chief part of the cortege,
-as a crowd naturally does. Some watch with reverence, others smile or
-have a negligent air. The faces of the candle-bearers are very like
-those we may see to-day in a great Church procession: some absorbed in
-their task, or uplifted by inner thoughts; others looking curiously
-and sceptically at the crowd. Gentile tries in his crowds to bring
-together all the types of life in Venice, all the officials and the
-ecclesiastical world, the young and old. With a few strokes he creates
-the individual and also the type;--the careless rover; the responsible
-magistrate; the shrewd, practical man of business; the young men, full
-of their own plans, but pausing to look on at one of the great religious
-sights of their city. In the "Finding of the Cross" he produces the
-effect of the whole city _en fete_. It was a sight which often met his
-eyes. The Doge made no fewer than thirty-six processions annually to
-various churches of the city, and on fourteen of these occasions he was
-accompanied by the whole of the nobles dressed in their State robes.
-Every event of importance was seized on by the Venetian ladies as an
-opportunity for arraying themselves in the richest attire, cloth of gold
-and velvet, plumes and jewels. Gentile has massed the ladies of Queen
-Catherine Cornaro's Court around their Queen upon the left side of the
-canal. The light from above streams upon the keeper of the School, who
-holds the sacred relic on high. All round are the old, irregular
-Venetian houses, and in the crowd he paints the variety of men he saw
-around him every day in Venice. Yet even in this animated scene he
-retains his old quattrocento calm. The groups are decorously assisting:
-only here and there he is drawn off to some small detail of reality,
-such as an oarsman dexterously turning his boat, or the maid letting the
-negro servant pass out to take a header into the canal. The spectators
-look on coolly at one more of the oft-seen, miraculous events. The
-committee, kneeling at the side, is a row of unforgettable portraits,
-grave, benign, sour, and austere, with bald head or flowing hair. In
-this composition he triumphs over all difficulties of perspective; our
-eye follows the canals, and the boats pass away under the bridge in
-atmospheric light. All the joy of Venice is in that play of light on
-broad brick surfaces, light which is cast up from the water and dances
-and shimmers on the marble facades.
-
-Gentile made his will in 1502, as well as others in 1505 and 1506. He
-left word that he was to be buried in SS. Giovanni e Paolo, and begged
-his brother Giovanni to finish the work in the Scuola, in return for
-which he is to receive their father's sketch-book. The unfinished piece
-is the "St. Mark preaching at Alexandria," and it shows Gentile still
-developing his capacity as a painter. It is pale in colour but brilliant
-in sunlight. The mass of white given by the head-dresses of the Turkish
-women is cleverly subdued so as not to detract from the effect of the
-sunlight. The thronged effect of the great square is studied with more
-than his usual care, and the faces have all the old individuality. The
-foremost figures in the crowd have a colour and richness which we may
-attribute to Giovanni's hand.
-
-Gentile was always fully employed, and the detailed paintings of
-functions became very popular; but he was a far less modern painter
-than his brother, and, in fact, they represent two distinct artistic
-generations, though Gentile's work was so much the most elaborate and,
-as the quattrocento would have thought, the most ambitious.
-
-Gentile is essentially the historic painter, yet his is a grave, sincere
-art, and he has an unerring instinct for the right incidents to include.
-He cuts out all unseemly trivialities, his actors are stern, powerful
-men, the treatment is historic and contemporary, but not gossipy. We
-realise the look of the Venice of his day, in all its tide of human
-nature, but we also feel that he never forgot that he was chronicling
-the doings of a city of strong men, and that he must paint them, even in
-their hours of relaxation and emotion, so as to convey the real dignity
-and power which underlay all the events of the Republic.
-
-We gather from his will and that of his wife that they had no children,
-which perhaps makes the more natural the affectionate terms upon which
-he remained all through his life with his brother. Their artistic
-sympathies must have differed widely. Gentile's love for historical
-research, for costume and for pageants, found no echo in the deeper
-idealism of Giovanni--indeed, his offer of the famous sketch-book, as an
-inducement to the latter to finish his last great work, seems to hint
-that it was an exercise out of his brother's line; but he knew that
-Giovanni was a great painter, and did not trust it, as we might have
-expected, to his assistants, Giovanni Mansueti and Girolamo da
-Santacroce.
-
-
-PRINCIPAL WORKS
-
- _Gentile Bellini._
-
- London. S. Peter Martyr; Portrait.
- Milan. Brera: Preaching of St. Mark.
- Venice. Doge Lorenzo Giustiniani; Miracle of True Cross; Procession of
- True Cross; Healing by True Cross.
- Lady Layard. Portrait of Sultan.
-
-
- _Antonello da Messina._
-
- Antwerp. Crucifixion, 1475.
- Berlin. Three Portraits.
- London. The Saviour, 1465; Portrait; Crucifixion, 1477.
- Messina. Madonna and Saints, 1473.
- Paris. Condottiere.
- Milan. Portrait of a Humanist.
- Venice. Academy: Ecce Homo.
- Vicenza. Christ at the Column.
-
-
-
-
-CHAPTER IX
-
-ALVISE VIVARINI
-
-
-Contemporary with Giovanni Bellini were artists still firmly attached to
-the past, who were far from suspecting that he was to outstrip them.
-
-One of Antonio de Murano's sons, Luigi or Alvise Vivarini, grew up to
-follow his father's profession, and was enrolled in the school of his
-uncle, Bartolommeo. The latter being an enthusiastic follower of
-Squarcione, Alvise was at first trained in Paduan principles. Jacopo
-Bellini's efforts had done something to counteract the hard, statuesque
-Paduan manner, and had rendered Mantegna's art more human and less
-stony, but Jacopo could not prevent Squarcionesque painters from
-importing into Venice the style which he disliked so much. Bartolommeo
-threw in his lot with the Paduans, and his school, especially when
-reinforced by Alvise, maintained its reputation as long as it only
-had to compete with local talent. The Vivarinis had now been firmly
-established in Venice for two generations, and were the best-known and
-most popular of her painters. Albert Duerer, on his first visit, admired
-them more than the Bellini. When, however, Gentile and his brother set
-up in Venice, a hot rivalry arose between them and the old Muranese
-School. The Bellini had come with their father from Padua, with all its
-new and scientific fashions. They had all the prestige of relationship
-with Mantegna, and they shared the patronage of his powerful employers.
-The striking historical compositions of Gentile were at once in demand
-by the great confraternities. Bartolommeo had never been very successful
-in his dealing with oil-painting, though he had dabbled in it for some
-years before Antonello da Messina came his way, but the perception with
-which the Bellini at once grasped the new technique gave them the
-victory. We have only to compare the formless contours of much of
-Bartolommeo Vivarini's work, the bladder-like flesh-painting of the
-Holy Child, with the clear luminous colour and firm delicate touch of
-Gentile, to see that the one man is leagues ahead of the other.
-
-Alvise Vivarini had more natural affinity with his father than with his
-uncle. He never becomes so exaggerated in his forms as Bartolommeo. The
-expression of his faces is much deeper and more inward, and he has
-something of the devotional sweetness of early art. His first known
-work is an ancona of 1475 at Montefiorentino, in a lonely Franciscan
-monastery on the spurs of the Apennines. In the centre of the five
-panels the Madonna sits with her hands pressed palm to palm, in
-adoration of the Child asleep across her knees. The painter here follows
-the tradition of his father and uncle, especially in the Bologna
-altarpiece, in which they collaborated in 1450. Four saints stand on
-either side, framed in Gothic panels; it is all in the old way, and
-it is only by degrees that we see there is more sweetness in the
-expression, better modelling in the figures, and a slenderer, more
-graceful outline than the earlier anconae can show. Only five years after
-this ancona at Montefiorentino, with its stiff rows of isolated saints,
-we have the altarpiece in the Academy "of 1480," which was painted for a
-church in Treviso, and here a great change is immediately apparent. The
-antiquated division into panels has disappeared, nothing is left of the
-artificial, Squarcionesque decorations, the attitudes are simple, and
-the scene is a united one. The Madonna's outstretched hand, the
-suggestion of "Ecce Agnus Dei," makes an appeal which draws the
-attention of all the saints to one point, and it is made plain that the
-one idea pervades the entire assembly. The curtain, which symbolises the
-sanctuary, still hangs behind the throne, but the gold background is
-abandoned. Alvise has not indeed, as yet, imagined any landscape or
-constructed an interior, but he lightens the effect by two arched
-windows which let in the sky. The forms are characteristic of his
-idea of drawing the human figure; they have the long thighs with the
-knees low down, which we are accustomed to find, and he constructs a
-very fine and sharply contrasted scheme of light and shade. There is no
-trace of the statuesque Paduan draperies. The Virgin's brocaded mantle
-is simply draped, and the robes of the saints hang in long straight
-folds. No doubt Alvise, though nominally the rival of the Bellini, has
-more affinity with them, particularly with Giovanni, than with the
-Paduan artists, and as time goes on it is evident that he paints with
-many glances at what they were doing. In the altarpiece in Berlin he
-constructs an elaborate cupola above the Virgin, such as Bellini was
-already using. His saints are full of movement. In the end he begins to
-attitudinise and to display those artificial graces which were presently
-accentuated by Lotto.
-
- [Illustration: _Alvise Vivarini._
- ALTARPIECE OF 1480.
- _Venice._
- (_Photo, Anderson._)]
-
-In 1488 the two Bellini had for some time been employed in the Sala del
-Gran Consiglio by the Council of Ten. Alvise, with his busy school, had
-hoped, but hitherto in vain, to be invited to enter into competition
-with them. At length he wrote the following letter:--
-
- TO THE MOST SERENE THE PRINCE AND THE MOST EXCELLENT
- SIGNORIA--I am Alvise of Murano, a faithful servant of your
- Serenity and of this most illustrious State. I have long been
- anxious to exercise my skill before your Sublimity and prove
- that continued study and labour on my part have not been
- useless. Therefore offer, as a humble subject, in honour and
- praise of that celebrated city, to devote myself, without
- return of payment or reward, to the duty of producing a canvas
- in the Sala del Gran Consiio, according to the method at
- present in use by the two brothers Bellinii, and I ask no more
- for the said canvas than that I should be allowed the expenses
- of the cloth and colours as well as the wages of the
- journeymen, in the manner that has been granted to the said
- Bellinii. When I have done I shall leave to your Serenity of
- his goodness to give me in his wisdom the price which shall be
- adjudged to be just, honest, and appropriate, in return for the
- labour, which I shall be enabled, I trust, to continue to the
- universal satisfaction of your Serenity and of all the
- excellent Government, to the grace of which I most heartily
- commend myself.
-
-The "method at present in use" was presumably the oil-painting
-established by Antonello, which was now being made use of to replace
-the decorations in fresco and tempera which Guariento, Pisanello, and
-Gentile da Fabriano had executed, and which were constantly decaying and
-suffering from the sea air and the dampness of the climate. The Council
-accepted Alvise's offer with little delay, and he was told to paint a
-picture for a space hitherto occupied by one of Pisanello's, and was
-given a salary of sixty ducats a year, something less than that drawn by
-Giovanni Bellini. Unfortunately his work, scenes from the history of
-Barbarossa, perished in the great fire of 1577.
-
-Venice is rich in works which show us what sort of painter was at the
-head of the Muranese School at the time when it rivalled that of the
-Bellini. Alvise has two reading saints on either side of the altarpiece
-of 1480, and of these the Baptist is one of his best figures, "admirably
-expressive of tension and of brooding thought." It is large and free in
-stroke, and particularly advanced in the treatment of the foliage. Close
-by hangs a character-study of St. Clare; type of a strenuous, fanatical
-old woman, one which belongs not only to the period, but will be
-recognised by every student of human nature. Formidable and even cruel
-is her unflinching gaze; she is such a figure as might have stood for
-Scott's Prioress, and looks as little likely to show mercy to an erring
-member of her order. In contrast, there is the exquisite little "Madonna
-and Child" with the two baby angels, still shown as a Bellini in the
-sacristy of the Church of the Redentore. It is the most absolutely
-simple and direct picture of the kind painted in Venice. The baby life
-is more perfect than anything that Gian. Bellini produced, and if much
-less intellectual than his Madonnas, there is all the tender charm of
-the primitives, combined with a freedom of drapery and a softness of
-form which could not be surpassed. The two little angels are more
-mundane in spirit than those of the school of Bellini; they have nothing
-of the mystical quality, though we are reminded of Bellini, and the
-painting is an exercise in his manner. In the sacristy of San Giobbe is
-an early Annunciation, which is now definitely assigned to Alvise. It
-has the old tender sentiment, and the carnations of its draperies are of
-a lovely tint. The priests of S. Giovanni in Bragora were great patrons
-of the school of the Vivarini, for here, besides several works by
-Bartolommeo and his assistants, is a little Madonna in a side chapel,
-which may be compared with the Redentore picture. The Mother sits inside
-a room, with the Child lying across her knees in the same pose. The two
-arched openings in the background of the 1480 altarpiece have become
-windows, through which we look out on a charming landscape of lake and
-mountain. In the same church a "Resurrection" is not to be overlooked.
-It was executed in 1498, and some of the grace and beauty of the
-sixteenth century has crept into it. Against the pink flush of dawn
-stands the swaying figure of the risen Christ, and below appear the
-heads of the two guards, looking up, surprised and joyful. It is perhaps
-the very earliest example of that soft and sensuous feeling, that
-rhapsody of sensation which was presently to sweep like a flood over the
-art of Venice. "What a time must the dawn of the sixteenth century have
-been when a man of seventy, and not the most vigorous and advanced of
-his age, had the freshness and youthful courage to greet it; nay,
-actually to depict its magic and glamour as Alvise does in the
-'Resurrection'! Giorgione is here anticipated in the roundness and
-softness of the figures, and in the effect of light. Titian's Assunta is
-foreshadowed in the fervour of the guards' expressions." Alvise, if he
-never thoroughly mastered the structure of the nude, and if his forms
-keep throughout some touch of the archaic, some awkwardness in the
-thickness of the figures, with their round heads, long thighs, and
-uncertain proportions, is yet extraordinarily refined and tender in
-sentiment, his line has a natural flow and beauty, and the heads of his
-Madonnas and saints cannot be surpassed in loveliness.
-
-His death came when the noble altarpiece to St. Ambrogio in the Frari
-was still unfinished, and it was completed by his assistant, Marco
-Basaiti. The execution is heavy and probably of Basaiti, but the
-venerable doctor is a grand figure, and the two young soldier saints on
-his right and left hand are striking examples of the beauty we claim
-for him. The architectural plan is very elaborate, but altogether
-successful. The group is set beneath an arched vault supported by
-columns and cornices. Overhead, behind a balustrade, is placed a
-coronation of the Virgin. The many figures are grouped so as not to
-interfere with each other, and the sword of St. George, the crozier of
-St. Gregory, and the crook of St. Ambrose break up the composition and
-give length and line. The faces of the saints are extremely beautiful,
-and the two angels making music below compare well with those of the
-Bellinesque School.
-
-The portraits Alvise has left add to his reputation, and remind us of
-those of Antonello da Messina, particularly in the vital expression
-of the eyes, though they are without Antonello's intense force. The
-"Bernardo di Salla" and the "Man feeding a Hawk," though some critics
-still ascribe them to Savoldo, have features which make their
-attribution to Alvise almost certainly correct. Indeed, the resemblance
-of Bernardo to the Madonna in the 1480 altarpiece cannot escape the most
-unscientific observer. There is the same inflated nostril, the
-peculiarly curved mouth, and vivacious eyes.
-
-Among the followers of Alvise, Marco Basaiti, Bartolommeo Montagna, and
-Lorenzo Lotto are the most distinguished. Others less direct are
-Giovanni Buonconsiglio and Francesco Bonsignori, while Cima da
-Conegliano was for a short time his greatest pupil. We shall return to
-these later.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna enthroned, with six Saints.
- London. Portrait of Youth.
- Milan. Bonomi-Cereda Collection: Portrait of a Man.
- Naples. Madonna with SS. Francis and Bernardino.
- Paris. Portrait of Bernardo di Salla.
- Venice. Academy: Seven panels of single Saints; Madonna and six Saints,
- 1480.
- Frari: S. Ambrose enthroned.
- S. Giovanni in Bragora: Madonna adoring Child; Resurrection
- and Predelle.
- Redentore: Sacristy: Madonna and Child, with Angels.
- Vienna. Madonna.
- Windsor. Man feeding a Hawk.
-
-
-
-
-CHAPTER X
-
-CARPACCIO
-
-
-Vittore Carpaccio was Gentile Bellini's most faithful pupil. He and his
-master stand apart in having, before the arrival of the Venetian School
-proper, captured an aspect and a charm inspired by the natural beauty
-of the City of the Sea. Gentile, as we have seen, paints her historic
-appearance, and Carpaccio gives us something of the delight we feel
-to-day in her translucent waters and her ample, sea-washed spaces
-flooded with limpid light. While others were absorbed in assimilating
-extraneous influences, he goes on his own way, painting, indeed, the
-scenes that were asked for, but painting them in his own manner and with
-his own enjoyment.
-
-Pageant-pictures had been the demand of the Venetian State from very
-early days. The first use of painting had been that made by the Church
-to glorify religion, and very soon the State had followed, using it to
-enhance the love which Venetians bore to their city, and to bring home
-to them the consciousness of its greatness and glory. Pageants and
-processions were an integral part of Venetian life. The people looked
-on at them, often as they occurred, with more pride and sense of
-proprietorship than a Londoner does at a coronation procession or at the
-King going in state to open Parliament. The Venetian loved splendour and
-beauty and the story of the city's great achievements, and nothing
-provided so welcome a subject for the decoration of the great public
-halls as portrayals of the events which had made Venice famous. Artists
-had been employed to produce these as early as the end of the fourteenth
-century, and those of the Bellini and Alvise Vivarini (which perished in
-the great fire) were a rendering on modern lines of the same subjects,
-satisfying the more advanced feeling for truth and beauty.
-
-Besides the Church and the public Government, we have already seen the
-"Schools," as they were called, becoming important employers. These
-schools were the great organised confraternities in the cause of charity
-and mutual help, which sprang up in Venice in the fifteenth century.
-That of St. Mark was naturally the foremost, but others were banded each
-under their patron saint. Each attracted numbers of rich patrons, for it
-was the fashion to belong to the confraternities. Riches and endowments
-rolled in, and halls for meeting and for transacting business were
-built, and were adorned with pictures setting forth the legends of
-their patron saints. We have already seen Gentile Bellini employed in
-the schools of San Marco and San Giovanni, and now the schools of St.
-Ursula and St. George gave commissions to Carpaccio, or perhaps it would
-be more correct to say that Gentile, having become pre-eminent in this
-art, provided employment for his pupil and assistant, and that by
-degrees Carpaccio became a _maestro_ on his own account.
-
-A host of second-rate painters were plying side by side, disciples
-first of one master, then drawn off to become followers of a second;
-assimilating the influence first of one workshop and then of another.
-Carpaccio has been lately identified as a pupil of Lazzaro Bastiani, who
-had a school in Venice, and the recent attribution to this painter of
-the "Doge before the Madonna," in the National Gallery, gives some
-countenance to the contention that he was held to be of great excellence
-in his time.
-
-Though some historians advance the suggestion that Carpaccio was a
-native of Capo d'Istria, there is little proof that he was not, like his
-father Pietro, born a Venetian. He seems to have worked in Venice all
-his life, his first work being dated 1490 and his last 1520. In 1527 his
-wife, Laura, declared herself a widow.
-
-The narrative art needed by the confraternities was supplied in
-perfection by Carpaccio, and one of his earliest independent
-commissions was the important one of decorating the School of St.
-Ursula. Devotion to St. Ursula was a monopoly of the school. No one else
-had a right to collect offerings in her name or to put up an image to
-her. The legend afforded an opportunity for painting varied and dramatic
-scenes, of which Carpaccio takes full advantage, and the cycle is one of
-the freshest and most characteristic things that has come down to us
-from the quattrocento. Problems are not conspicuous. The mediocre
-masters who have educated the painter have made little impression on
-him. He is entirely occupied in delight in his subject and in telling
-his story. The story of St. Ursula, told briefly, is that she was the
-daughter of the King of Brittany. The King of England sends his
-ambassadors to beg her hand for his son, Hereo. Ursula discusses the
-proposal with her father, and makes the conditions that Hereo, who is a
-heathen, shall be baptized, and that the betrothed couple must before
-marriage visit the Pope and the sacred shrines. After taking leave of
-their parents, the Prince and Princess depart on their expedition, but
-Ursula has had a vision in her sleep in which an angel has announced her
-martyrdom. She is accompanied on her journey by 11,000 virgins, and they
-are received by Pope Cyriacus in Rome. The Pope then makes the return
-journey with them as far as Cologne, where, however, they are assaulted
-and massacred by the Huns, after which Ursula is accorded a splendid
-funeral, and is canonised. The thirteen scenes in which the story is
-told are arranged on nine canvases, and the painter has not executed
-them in the chronological order, some of the latest events being the
-least complete in artistic skill. Professor Leonello Venturi assigns the
-following dates to the list:
-
- 1. The ambassadors of the King of England meet those of the
- King of Brittany to ask for the hand of Ursula. Probably
- painted from 1496-98.
-
- 2. (On same canvas) Ursula discusses the proposal with her
- father. 1496-98.
-
- 3. The King of Brittany dismisses the ambassadors. 1496-98.
-
- 4. The ambassadors return to the King of England. 1496-98.
-
- 5. An angel appears to Ursula in her sleep. 1492.
-
- 6, 7, 8. The betrothed couple take leave of their respective
- parents, and the Prince meets Ursula. 1495.
-
- 9. The betrothed couple and the 11,000 virgins meet the Pope.
- 1492.
-
- 10. They arrive at Cologne. 1490.
-
- 11, 12. The massacre by the Huns. The Funeral. 1495.
-
- 13. The saint appears in glory, with the palm of martyrdom,
- venerated by the 11,000 virgins and received in heaven by the
- Eternal Father. 1491.
-
-No. 10 is a small canvas, such as might naturally have been chosen for a
-first experiment. The heads are large with coarse features, and the
-proportions of the figures are poor. The face of the saint in glory (No.
-13), plump and without much expression, is of the type of Bastiani's
-saints. It may be assumed that such a great scheme of decoration would
-not have been entrusted to any one who was not already well known as an
-independent master, but perhaps Carpaccio, who would have been about
-thirty when the work was begun, was still principally engrossed with the
-conventional, ecclesiastical subject. The heads of the virgins pressing
-round the saint appear to be portraits, and were very possibly those of
-the wives and daughters of members of the confraternity.
-
-The improvement that takes place is so rapid that we can guess how
-congenial the painter found the task and how quickly he adapted his
-already trained talent. In No. 5 he takes delight in the opportunity for
-painting a little domestic scene,--the bedroom of a young Venetian girl,
-perhaps a sister of his own. The comfortable bed, the dainty furniture,
-are carefully drawn. The clear morning light streams into the room. The
-saint lies peacefully asleep, her hand under her head, her long
-eyelashes resting upon her cheek: the whole is an idyll, full of insight
-into girlish life. The tiny slippers made, no doubt, one of the details
-that caught his eye. The crown lying on the ledge of the bed is an
-arbitrary introduction, as naif as the angel. In the funeral scene the
-luminous light is diffused over all, the young saint lies upon her bier
-and is followed by priest and deacon, the crowd is composed with truth
-to nature, the draperies and garments are brought into harmony with the
-sky and background, and in all those that follow we find this quality
-of light. The landscape behind the massacre has gained in natural
-character, the city is at some distance, houses and churches are half
-buried in woods; the setting is much more natural than are the quaint
-and elegant pages who occupy it, and who are drawing their crossbows and
-attacking the martyrs with leisurely nonchalance. The panel in which the
-betrothed couple meet shows a great advance, and this and the succeeding
-ones of the ambassadors, which were painted between 1495 and 1498, must
-have crowned Carpaccio's reputation. He paints Venice in its most
-fascinating aspect; the enamelled beauty of its marbles, its sky and
-sea, its palaces and ships, the rich and picturesque dresses men wore
-in the streets, the barge glowing with rich velvets. He evinces a
-fairy-tale spirit which we may compare with the work of Pintoricchio.
-His Prince, kneeling in a white and gold dress, with long fair curls, is
-a real fairy prince; Ursula, in her red dress and puffed sleeves, her
-rippling, flaxen hair and strings of pearls, is a princess of story.
-Carpaccio's art is simple and garrulous in feeling, his conception is
-as unpassionate as the fancies of a child, but he has a true love for
-these gay crowds; Venice going upon her gallant way--her solid, worthy
-citizens, men of substance, shrewd and valuable, taking their pleasure
-seriously with a sense of responsibility. They throng the streets and
-cross over the bridges, every figure is full of freedom and vitality.
-The arrival and dismissal of the ambassadors are the best of all the
-scenes. In the middle of the great stage King Maurus of Brittany sits
-upon a Venetian terrace. In the colonnade to the left is gathered a
-group of Venetian personages, members of the Loredano family, which was
-a special patron of St. Ursula's Guild, and gave this panel. The types
-are all vividly realised and differentiated: the courtier looking
-critically at the arrivals; the frankly curious bourgeoisie; the man
-of fashion passing with his nose in the air, disdaining to stare too
-closely; the fop with his dogs and their dwarf keeper. Far beyond
-stretch the lagoons; the sea and air of Venice clear and fresh. What is
-noticeable even now in an Italian crowd, the absence of women, was then
-most true to life, for except on special occasions they were not seen in
-the streets, but were kept in almost Oriental seclusion. The dismissal
-of the ambassadors affords the opportunity for drawing an interior with
-the street visible through a doorway. A group at the side, of a man
-dictating a letter and the scribe taking down his words, writing
-laboriously, with his shoulders hunched and his head on one side, is
-excellent in its quiet reality. The same life-like vivacity is displayed
-in Ursula's consultation with her father. The old nurse crouched upon
-the steps is introduced to break the line and to throw back the main
-group. Carpaccio has already used such a figure in the funeral scene,
-and Titian himself adopts his suggestion.
-
- [Illustration: _Carpaccio._
- ARRIVAL OF THE AMBASSADORS.
- _Venice._
- (_Photo, Anderson._)]
-
-Carpaccio is not a very great painter, but a charming one. His treatment
-of light and water, of distant hills and trees, shows a sense of peace
-and poetry, and though he is influenced by Gentile's splendid realistic
-heads, the type which appeals to him is gentler and more idealised. His
-fancy is caught by Oriental details, to which Gentile would naturally
-have directed his attention, and of which there was no lack in Venice at
-this time. All his episodes are very clearly illustrated, and his
-popular brush was kept busily employed. He took a share with other
-assistants in the series which Gentile was painting in S. Giovanni
-Evangelista. In 1502 the Dalmatians inhabiting Venice resolved to
-decorate their school, which had been founded fifty years earlier, for
-the relief of destitute Dalmatian seamen in Venice. The subjects were
-to be selected from the lives of the Saviour and the patron saints of
-Dalmatia and Albania, St. Jerome, St. George of the Sclavonians, and St.
-Tryphonius. The nine panels and an altarpiece which Carpaccio delivered
-between 1502 and 1508 still adorn the small but dignified Hall of the
-school. His "Jerome in his Study" has nothing ascetic, but shows a
-prosperous Venetian ecclesiastic seated in his well-furnished library
-among his books and writings. He is less successful in his scenes from
-the life of Christ; the Gethsemane is an obvious imitation of Mantegna;
-but when he leaves his own style he is weak and poor, and imaginary
-scenes are quite beyond him. In the death and interment of St. Jerome he
-gives a delightful impression of the peace of the old convent garden,
-and in the scene where the lion introduced by the saint scatters the
-terrified monks he lets a sense of humour have free play. The monks in
-their long garments, escaping in all directions, are really comical, and
-in conjunction with the ingratiating smile of the lion, the scene passes
-into the region of broad farce. We divine the same sense of the comic in
-the scene in St. Ursula's history, where the 11,000 virgins are hurrying
-in single file along a winding road which disappears out of the picture.
-In the principal scene in the life of St. George, Carpaccio again
-achieves a masterpiece. The force and vivacity of the saint in armour
-charging the dragon, lingers long in the memory. The long, decorative
-lines of lance and war-horse and dragon throw back the whole landscape.
-The details show an almost childish delight in the realisation of
-ghoulish horrors. He rather injures his "Triumph of St. George" by his
-anxiety to bring in the Temple of Solomon at Jerusalem; the flying flags
-distract the eye, and the whole scene is one of confusion, broken up
-into different parts, while the dragon is reduced to very unterrifying
-insignificance. His series for the school of the Albanians dealt with
-the life of the Virgin, who was their special patron. Its remains are
-at Bergamo, Milan, and in the Academy. The single figures in the
-"Presentation," the priest and maiden, are excellent. A child at the
-side of the steps, leading a unicorn, emblem of chastity, shows once
-more what a hold this use of a figure had taken of him. In the
-"Visitation" the figures are too much scattered, and the fantastic
-buildings attract more attention than the women. He still produced
-altarpieces, and the Presentation of the Infant Christ in the Temple,
-which he was called upon to paint for San Giobbe, where one of Bellini's
-most famous altarpieces stood, challenged him to put forth all his
-strength. He never produced anything more simple and noble or more
-worthy of the cinque-cento than this altarpiece (now in the Academy). It
-surpasses Bellini's arrangement in the way in which the personages are
-raised upon a step, while the dome overhead and the angel musicians
-below give them height and dignity. The contrast between the infant and
-the youthful woman and the old men is purposely marked. Such a contrast
-between youth and age is a very favourite one. Bellini, in the same
-church, draws it between SS. Sebastian and Job, and Alvise Vivarini, in
-his last painting, balances a very youthful Sebastian with St. Jerome.
-This is the most grandiose, the least of a _genre_ picture of all
-Carpaccio's creations, although he does make Simeon into a pontiff with
-attendant cardinals bearing his train. One of his last works is the S.
-Vitale over the high altar of the church of that name, where we forgive
-the wooden appearance of the horse which the saint rides for the sake of
-the simple dignity of the rider and the airy effect given by the balcony
-overhead. Nor must we forget that study of the "Two Courtesans" in the
-Museo Civico, full of the sarcasm of a deep realism. It conveys to us
-the matter-of-fact monotony of the long, hot days, and the women and the
-animals with which they are beguiling their idle hours are painted with
-the greatest intelligence. It carries us back to another phase of life
-in Carpaccio's Venice, seen through his observant, humorous eyes, and if
-there is nothing in his colour distinctive of the impending Venetian
-richness, it is still arresting in its brilliant limpidity; it seems
-drawn straight from the transparent canals and radiant lagoons.
-
-We apprehend the difference at once in Bastiani and in Mansueti, who
-essay the same sort of compositions. They studied grouping carefully,
-and it must have seemed easy enough to paint their careful architecture
-and to place citizens in costume with appropriate action in a "Miracle
-of the Cross," or the "Preaching of St. Mark"; but these pictures are
-dry and crowded, they give no illusion of truth, there is none of the
-careless realism of Carpaccio's crowds,--of incidents taking place which
-are not essential to the story, and, as in life, are only half seen, but
-which have their share in producing a full and varied illusion. The
-scenes want the air and depth in which Carpaccio's pictures are
-enveloped. We are not stimulated and charmed, taken into the outer air
-and refreshed by these heavy personages, standing in rows, painted in
-hot, dry colour, and carrying no conviction in their glance and action.
-
-
-PRINCIPAL WORKS
-
- Berlin. Madonna and Saints; Consecration of Stephen.
- Ferrara. Death of Virgin.
- Milan. Presentation of Virgin; Marriage of Virgin; St. Stephen
- disputing.
- Paris. St. Stephen preaching.
- Stuttgart. Martyrdom of St. Stephen.
- Venice. Academy: The History of St. Ursula and the 11,000 Virgins;
- Presentation in the Temple.
- Museo Correr: Visitation; Two Courtesans.
- S. Giorgio degli Schiavone: History of SS. George and
- Tryphonius; Agony in the Garden; Christ in the House of
- the Pharisee; History of St. Jerome.
- S. Vitale: Altarpiece to S. Vitale.
- Lady Layard. Death of the Virgin; St. Ursula taking leave
- of her Father.
- Vienna. Christ adored by Angels.
-
-
-
-
-CHAPTER XI
-
-GIOVANNI BELLINI
-
-
-The difference between Gian. Bellini and his accomplished brother, that
-which makes us so conscious that the first was the greater of the two
-and which sets him in a later artistic generation than Gentile, is a
-difference of mind. Such pageant-pictures as we hear that Giovanni
-was engaged upon have all been destroyed. We may suspect that their
-composition was not particularly congenial to him, and that the strictly
-religious pictures and the small allegorical studies, by which we must
-judge him, were more after his heart. It is his poetic and ideal feeling
-which adds so strongly to his claim to be a great artist; it was this
-which drew all men to him and enabled him so powerfully to influence the
-art of his day in Venice.
-
-Jacopo's wife, Anna, in a will of 1429, leaves everything to her two
-sons, Gentile and Niccolo. Giovanni was evidently not her son, but
-Vasari speaks of him as the elder of the two, so that it is very
-possible that he was an illegitimate child, brought up, after the
-fashion that so often obtained, in the full privileges of his father's
-house. Documents show that Jacopo Bellini was living in Venice in 1437,
-first near the Piazza, and afterwards in the parish of San Lio. He was a
-member of S. Giovanni Evangelista, and probably one of the leading
-artists of the city. His two sons helped him in his great decorative
-works, and also went with him to Padua, where he painted the Gattamalata
-Chapel. Their relative position is suggested by a document of 1457,
-which records that the father received twenty-one ducats for "three
-figures, done on cloth, put in the Great Hall of the Patriarch," only
-two of which were to go to the son. In 1459 Gian. Bellini's signature
-first appears on a document, and at about this time we may suppose that
-he and his brother began to execute small commissions on their own
-account. On these visits to Padua the intimacy must have sprung up,
-which led to Mantegna's marriage in 1453 with Jacopo's daughter. At
-Padua, too, Bellini, in company with Mantegna, drank in the inspiration
-left there by Donatello, the greatest master that either of them
-encountered. It was the humanistic and naturalistic side of Donatello
-which touched Giovanni Bellini, more than all his classic lore. It
-chimed in, too, with his father's graceful and fanciful quality, and
-there is no doubt that the Venetian painters soon exercised a marked
-influence on Mantegna. They "fought for him with Squarcione," and even
-in the Eremitani frescoes he begins to lose his purely statuesque type
-and to become frankly Renaissance. In the later scenes of the series a
-pergola with grapes, a Venetian campanile and doorway replace his
-classic towers and arches of triumph. In the "Martyrdom of St. James"
-the couple walking by and paying no attention whatever to the tragic
-event, are very like the people whom Gentile introduces in his
-backgrounds.
-
-There are few documents more interesting in the history of art
-than the two pictures of the "Agony in the Garden," executed by the
-brothers-in-law, about 1455, from a design by Jacopo in the British
-Museum sketch-book. Jacopo draws the mound-like hill, Christ kneeling
-before the vision of the Chalice, the figures wrapt in slumber, and the
-distant town. In few pictures up to this time is the landscape conceived
-in such sympathy with the figures. As we look at this sketch and examine
-the two finished compositions, which it is so fortunate to find in
-juxtaposition in the National Gallery, we surmise that the two artists
-agreed to carry out the same idea and each to give his version of
-Jacopo's suggestion, and very curious it is to see the rendering each
-has produced.
-
-Mantegna has made use of the most formal and Squarcionesque contours in
-his surroundings. The rocks are of an unnatural, geological structure.
-The towers of Jerusalem are defined in elaborate perspective, and a band
-of classic figures fills the middle distance. The sleeping forms of the
-disciples are laid about like so many draped statues taken from their
-pedestals. The choir of child angels is solid and leaves nothing to the
-imagination, and if it were not for the beautifully conceived Christ,
-the whole composition would leave us quite unmoved. On the other hand,
-we can never look at Bellini's version without a fresh thrill. He, like
-Mantegna, has followed Jacopo's scheme of winding roads and the city
-"set on a hill," and has drawn the advancing band of soldiers; but,
-independent of all details, he gives us the vision of a poet. The still
-dawn is breaking over the broadly painted landscape, the rosy shafts of
-light are colouring the sky and casting their magic over every common
-object, and, lonely and absorbed, the Sacred Figure kneels, wrapt into
-the Heavenly Vision, which is hardly more definite than a stronger
-beam of light upon the radiance. One of the disciples, at least, is a
-successful and natural study of a tired-out man, whose head has fallen
-back and whose every limb has relaxed in sleep. Bellini is less assured,
-less accomplished than Mantegna, but he is able to touch us with the
-pathos of both natural and spiritual feeling.
-
-Even earlier than this picture, critics place the "Crucifixion" and
-"Transfiguration" of the Museo Correr and our own "Salvator Mundi." In
-1443, when Giovanni was a young man of four or five and twenty, San
-Bernardino had held a great revival at Padua, and the whole of Venice
-had thronged to hear him. It is very possible, as Mr. Roger Fry suggests
-in his _Life of Bellini_, that Giovanni's emotional temperament had been
-worked upon by the preacher's eloquence, and the very poignant feelings
-of love and pity which his early art expresses were the deliberate
-consequence of his sympathy with the deep religious mysteries expounded.
-
-In the two pictures in the Correr, Bellini is still going with the
-Paduan current. In both we have the winding roads so characteristic of
-his father, but the rocks in the "Transfiguration" have the jointed,
-arbitrary character of Mantegna's and the draperies are plastered to the
-forms beneath; yet the figures here have a beauty and a dignity which no
-reproduction seems able to convey. The feeling is already more imposing
-than the execution. Christ and the two prophets tower up against the
-belt of clouds, the central figure conveying a sense of pathetic
-isolation; while below, St. John's attitude betrays a state of tension,
-the feet being drawn up and contorted. This picture prepares us for the
-overwhelming emotion we find in the "Redeemer" and the group of Pietas.
-The treatment of the Christ was a development of the early _motif_ of
-angels flying forward on either side of the Cross, but here the sacred
-blood pouring into the chalice is also sacramental and connected with
-the intensified religious fervour which had led to the foundation of
-the Franciscan and Dominican orders, illustrations of which are met
-with in the miniatures and wood-engravings of fifteenth-century books
-of devotion. The accessories, the antique reliefs, the low wall, the
-distant buildings, have an allegorical meaning underlying each one, and
-common to trecento and, in a less degree, to quattrocento art. Paradise
-regained is signified by the paved court with the open door, in
-contradistinction to the Hortus Clausus, or enclosed court; the type of
-the old covenant. In one of the bas-reliefs Mucius Scaevola thrusts his
-hand into the fire, the ancient type of heroic readiness to suffer. The
-other represents a pagan sacrifice, foreshadowing the sacrifice upon the
-Cross. Figures in the background are leaving a ruined temple and making
-their way towards the new Christian city, fortified and crowned with a
-church tower, and in the midst of all this symbolism, Christ and the
-attendant angel are placed, vibrating with nervous feeling.
-
-During the next few years, Bellini devoted himself to two subjects of
-the highest devotional order. These are the Madonna and Child, the great
-exercise in every age for painters, and the Pieta, which he has made
-peculiarly his own.
-
- [Illustration: _Giovanni Bellini._
- PIETA.
- _Brera, Milan._
- (_Photo, Brogi._)]
-
-Close by, at Padua, Giotto had left a rendering of the last subject, so
-full of passionate sorrow that it is hardly possible that it should not,
-if only half consciously, have stimulated the artistic sensibilities
-of the most sensitive of painters; but Bellini's pathos shrinks from
-all exaggeration. He conceives grief with the tenderest insight. His
-interest in the subject was so intense that he never left the execution
-to others, and though not a single one bears his signature, yet each is
-entirely by his own hand. Besides the Pieta at Milan, which is perhaps
-the best known, there is one in the Correr Museum, another in the Doge's
-Palace, and yet others at Rimini and at Berlin. The version he adopts,
-which places the Body of Christ within the sarcophagus, was a favourite
-in North Italy. Donatello uses it in a bas-relief (now in the Victoria
-and Albert Museum), but whether he brought or found the suggestion in
-Padua nothing exists to show. Jacopo has left sketches in which the
-whole group is within the tomb, and this rendering is followed by
-Carpaccio, Crivelli, Marco Zoppo, and others. It is never found in
-trecento art, and is probably traceable to the Paduan impulse to make
-use of classic remains.
-
-Giovanni Bellini's Pietas fall into two groups. In one, the Christ is
-placed between the Virgin and St. John, who are embodiments of the agony
-of bereavement. In the other, the dead Redeemer is supported by angels,
-who express the amazement and grief of immortal beings who see their
-Lord suffering an indignity from which they are immune.
-
-Mary and St. John _inside_ the sarcophagus shows that they are conceived
-mystically; Mary as the Church, and St. John as the personification of
-Christian Philosophy--a significance frequently attached to these
-figures. Such a picture was designed to hang over the altar, at which
-the mystical sacrifice of the Mass was perpetually offered.
-
-In his treatment of the Brera example Bellini has shaken off the Paduan
-tradition, and is forming his own style and giving free play to his own
-feeling. The winding roads and evening sky, barred with clouds, are the
-accessories he used in the "Agony in the Garden," but the figures are
-treated much more boldly; the drapery falls in broad masses, and
-scarcely a trace is left of sculpturesque treatment. Careful as is the
-study of the nude, everything is subordinated to the emotion expressed
-by the three figures: the helpless, indifferent calm of the dead, the
-tender solicitude of the Mother, the wandering, dazed look of the
-despairing friend. Here there is nothing of beautiful or pathetic
-symbol; the group is intense with the common sorrow of all the world.
-Mary presses the corpse to her as if to impart her own life, and gazes
-with anguished yearning on the beloved face. Bellini seems to have
-passed to a more complex age in his analysis of suffering, yet here is
-none of the extravagance which the primitive masters share with the
-Caracci: his restraint is as admirable as his intensity.
-
-In the Rimini version the tender concern and questioning surprise of the
-attendant angels contrast with the inert weight of the beautiful dead
-body they support. Their childish limbs and butterfly wings make a
-sinuous pattern against the lacquered black of the ground-work, and Mr.
-Roger Fry makes the interesting suggestion that the effect, reminiscent
-of Greek vase-painting, and the likeness of the Head of Christ to an old
-bronze, may, in a composition painted for Sigismondo Malatesta, be no
-mere accident, but a concession to the patron's enthusiasm for classic
-art.
-
-In 1470 Bellini received his first commission in the Scuola di San
-Marco. Gentile had been employed there since 1466 on the history of the
-Israelites in the desert. Bellini agreed to paint "The Deluge and the
-Ark of Noah" with all its attendant circumstances, but of these,
-except from Vasari's descriptions, we can form no idea. These great
-pageant-pictures had become identified with the Bellini and their
-following, while the production of altarpieces was peculiarly the
-province of the Vivarini. Here Bellini effected a change, for sacred
-subjects best suited the restrained and simple perfection of his style,
-and afforded the most sympathetic opening for his idealistic spirit. For
-the next twenty years or more, however, he was unavoidably absorbed in
-public work, for we hear of his being given the direction of that which
-Gentile left unfinished in the Ducal Palace when he went to the East in
-1479. In 1492, Giovanni being ill, Gentile superintended the work for
-him, and in that year he was appointed to paint in the Hall of the Grand
-Council, at an annual salary of sixty ducats. Other commissions were
-turned out of the _bottega_ he had set up with his brother in 1471, and
-between that year and 1480 he went to Pesaro to paint the important
-altarpiece that still holds its place there. It is in some ways the
-greatest and most powerful thing that Bellini ever accomplished. The
-central figures and the attendant saints have a large gravity and
-carefully studied individuality. St. Jerome, absorbed in his theological
-books, an ascetic recluse, is admirably contrasted with the sympathetic,
-cultured St. Paul. The landscape, set in a marble frame, is a gem of
-beauty, and proves what an appeal nature was making to the painter. The
-predella, illustrating the principal scenes in the lives of the saints
-around the altar, is full of Oriental costumes. The horses are small
-Eastern horses, very unlike the ponderous Italian war-horse, and the
-whole is evidently inspired by the sketches which Gentile brought back
-on his return from Constantinople in 1481.
-
-Looking from one to another of the cycle of Madonna pictures which
-Bellini produced, and of which so many hang side by side in the Academy,
-we are able to note how his conception varied. In one of the earliest
-the Child lies across its Mother's knee, in the attitude borrowed from
-his father and the Vivarini, from whom, too, he takes the uplifted
-hands, placed palm to palm. The earlier pictures are of the gentle and
-adoring type, but his later Madonnas are stately Venetian ladies. He
-gives us a queenly woman, with full throat and stately poise, in the
-Madonna degli Alberi, in which the two little trees are symbols of the
-Old and New Testament; or, again, he paints a lovely intellectual face
-with chiselled and refined features, and sad dark eyes, and contrasts it
-dramatically with the bluff St. George in armour; and there is another
-Madonna between St. Francis and St. Catherine, a picture which has a
-curious effect of artificial light.
-
-
-
-
-CHAPTER XII
-
-GIOVANNI BELLINI (_continued_)
-
-
-In 1497 the Maggior Consiglio of the Venetian Republic appointed Bellini
-superintendent of the Great Hall, and conferred on him the honourable
-title of State Painter. In this capacity he was the overseer of all
-public works of painting, and was expected to devote a part of his
-time to the decoration of the Hall. Sansovino enumerates nine of
-his historical paintings, which had been painted before the State
-appointment, all having reference to the visit of Pope Alexander; but
-though he must have been much engrossed, he seems to have suspended the
-work from time to time, for between 1485 and 1488 he painted the large
-altarpiece in the Frari, that at San Pietro in Murano, and the one in
-the Academy, which was painted for San Giobbe. Of these three, the last
-shows the greatest advance and is fullest of experiment. The Madonna is
-a grand ecclesiastical figure. It has been said with truth that it is
-a picture which must have afforded great support and dignity to the
-Church. The Infant has an expression of omniscience, and the Mother
-gazes out of the picture, extending invitation and encouragement to the
-advancing worshippers. The religious feeling is less profound; the
-artist has been more absorbed in the contrast between the beautiful,
-youthful body of St. Sebastian and that of St. Giobbe, older but not
-emaciated, and with the exquisite surface that his now complete mastery
-of oil-painting enabled him to produce. This technique has evidently
-been a great delight, and is here carried to perfection; the skin of
-St. Sebastian gleams with a gloss like the coat of a horse in high
-condition. Everything that architecture, sculpture, and rich material
-can supply is borrowed to enhance the grandeur of the group; but the
-line of sight is still close to the bottom of the picture, and if it
-were not for the exquisite grace with which the angels are placed, the
-Madonna would have a broad, clumsy effect. The Madonna of the Frari is
-the most splendid in colour of all his works. As he paints the rich
-light of a golden interior and the fused and splendid colours, he seems
-to pass out of his own time and gives a foretaste of the glory that is
-to follow. The Murano altarpiece is quite a different conception;
-instead of the seclusion of the sanctuary, it is a smiling, _plein air_
-scene: the Mother benign, the Child soft and playful, the old Doge
-Barbarigo and the patron saints kneeling among bright birds, and a
-garden and mediaeval townlet filling up the background, for which, by the
-way, he uses the same sketch as in the Pesaro picture. It says much for
-his versatility that he could within a short time produce three such
-different versions.
-
-Among Bellini's most fascinating achievements in the last years of the
-fifteenth century are his allegorical paintings, known to us by the
-"Pelerinage de l'Ame" in the Uffizi and the little series in the
-Academy. The meaning of the first has been unravelled by Dr. Ludwig from
-a mediaeval poem by Guillaume de Guilleville, a Cistercian monk who wrote
-about 1335, and it is interesting to see the hold it has taken on
-Bellini's mystic spirit. The paved space, set within the marble rail,
-signifies, as in the "Salvator Mundi," the Paradise where souls await
-the Resurrection. The new-born souls cluster round the Tree of Life and
-shake its boughs. The poem says:
-
- There is no pilgrim who is not sometimes sad
- Who has not those who wound his heart,
- And to whom it is not often necessary
- To play and be solaced
- And be soothed like a child
- With something comforting.
- Know that those playing
- There in order to allay their sorrow
- Have found beneath that tree
- An apple that great comfort gives
- To those that play with it.[2]
-
- [2] This translation is by Miss Cameron Taylor.
-
- [Illustration: _Giovanni Bellini._
- AN ALLEGORY.
- _Florence._
- (_Photo, Anderson._)]
-
-This may be an allusion to sacramental comfort. St. Peter and St. Paul
-guard the door, beside which the Madonna and a saint sit in holy
-conversation. A very beautiful figure on the left, wrapped in a black
-shawl, requires explanation, and it has been suggested that it is the
-donor, a woman who may have lost husband and children, and who, still in
-life, is introduced, watching the happiness of the souls in Paradise.
-SS. Giobbe and Sebastian, who might have stepped out of the San Giobbe
-altarpiece, are obviously the patron saints of the family, and St.
-Catherine, at the Virgin's side, may be the donor's own saint. This
-picture, with its delicious landscape bathed in atmospheric light,
-is a forerunner of those Giorgionesque compositions of "pure and
-unquestioning delight in the sensuous charm of rare and beautiful
-things" in which the artistic nature is even more engrossed than with
-the intellectual conception, and within its small space Bellini seems to
-have enshrined all his artistic creed. The allegories in the Academy are
-also full of meaning. They are decorative works, and were probably
-painted for some small cabinet. They seem too small for a cassone. They
-are ruined by over-painting, but still full of grace and fancy. The
-figure in the classic chariot, bearing fruit, in the encounter between
-Luxury and Industry, is drawn from Jacopo's triumphant Bacchus. Fortune
-floats in her barque, holding the globe, and the souls who gather round
-her are some full of triumphant success, others clinging to her for
-comfort, while several are sinking, overwhelmed in the dark waters.
-"Prudence," the only example of a female nude in Bellini's works, holds
-a looking-glass. Hypocrisy or Calumny is torn writhing from his refuge.
-The Summa Virtus is an ugly representation of all the virtues; a
-waddling deformity with eyes bound holds the scales of justice; the
-pitcher in its hand means prudence, and the gold upon its feet
-symbolises charity. The landscape, both of this and of the "Fortune,"
-resembles that which he was painting in his larger works at the end of
-the century. Soon after 1501 Bellini entered into relations with Isabela
-d'Este, Marchioness of Gonzaga. That distinguished collector and
-connoisseur writes through her agent to get the promise of a picture,
-"a story or fable of antiquity," to be placed in position with the
-allegories which Mantegna had contributed to her "Paradiso." Bellini
-agreed to supply this, and received twenty-five ducats on account. He
-seems, however, to have felt that he would be at a disadvantage in
-competing with Mantegna on his own ground, and asks to be allowed to
-choose his subject. Isabela was unwillingly obliged to content herself
-with a sacred picture, and a "Nativity" was selected. She is at once
-full of suggestions, desiring to add a St. John Baptist, whom Bellini
-demurs at introducing except as a child, but in April 1504 the
-commission is still unaccomplished, and Isabela angrily demands the
-return of her money. This brings a letter of humble apology from
-Bellini, and presently the picture is forwarded. Lorenzo of Pavia writes
-that it is quite beautiful, and that "though Giovanni has behaved as
-badly as possible, yet the bad must be taken with the good." The joy of
-its acquisition appeased Isabela, who at once began to lay plans to get
-a further work out of Bellini, and in 1505 Bembo wrote to her that he
-would take a fresh commission always providing he might fix the subject.
-From the catalogue of her Mantovan pictures we gather that the picture
-"sul asse" (on panel) represented the "B.V., il Putto, S. Giovanni
-Battista, S. Giovanni Evangelista, S. Girolamo, and Santa Caterina."
-
-The great altarpieces which remain strike us less by their research,
-their preoccupation with new problems of paint or grouping, than by
-their intense delight in beauty. Bellini was now nearly eighty years
-old, and in 1504 the young Giorgione had proclaimed a revolution in art
-with his Castelfranco Madonna. In composition and detail the Madonna
-of San Zaccaria is in some degree a protest against the Arcadian,
-innovating fashion of approaching a religious scene, of which the Church
-had long since decided on the treatment, yet Bellini cannot escape the
-indirect suggestion of the new manner. The same leaven was at work in
-him which was transforming the men of a younger generation. In this
-altarpiece, in the Baptism at Vicenza, in others, perhaps, which have
-perished, and above all in the hermit saint in S. Giovanni Crisostomo he
-is linked in feeling and in treatment with the later Venetian School.
-
-The new device, which he adopts quite naturally, of raising the line of
-sight, sets the figures in increased depth. For the first time he gives
-height and majesty to the young Mother by carrying the draperies down
-over the steps. He realises to the full the contrast between the young,
-fragile heads of his girl-saints and the dark, venerable countenances of
-the old men. The head of S. Lucy, detaching itself like a flower upon
-its stem, reminds us of the type which we saw in his Watcher in the
-sacred allegory of the Uffizi. The arched, dome-like niche opens on a
-distance bathed in golden light. Bellini keeps the traditions of the
-old hieratic art, but he has grasped a new perfection of feeling and
-atmosphere. Who the saints are matters little; it is the collective
-enjoyment of a company of congenial people that pleases us so much. The
-"Baptism" in S. Corona, at Vicenza, painted sixteen years later than
-Cima's in S. Giovanni in Bragora, is in frank imitation of the younger
-man. Christ and the Baptist, traditional figures, are drawn without much
-zest, in a weak, conventional way, but the artist's true interest comes
-out in the beauty of face and gesture of the group of women holding the
-garments, and above all in the sombre gloom of the distance, which
-replaces Cima's charming landscape, and which keys the whole picture to
-the significance of a portent. In the enthronement of the old hermit, S.
-Chrysostom himself, painted in 1513, Bellini keeps his love for the
-golden dome, but he lets us look through its arch, at rolling mountain
-solitudes, with mists rising between their folds. The geranium robe of
-the saint, an exquisite, vivid bit of colouring, is caught by the golden
-sunset rays, the fine ascetic head stands out against the evening sky,
-and in the faces of the two saints who stand on either side of the aged
-visionary Bellini has gone back to all his old intensity of religious
-feeling, a feeling which he seemed for a time to have exchanged for a
-more pagan tone.
-
-In 1507, at Gentile's death, Giovanni undertook, at his brother's
-dying request, to finish the "Preaching of St. Mark," receiving as a
-recompense that coveted sketch-book of his father's, from which he had
-adopted so many suggestions, and which, though he was the eldest, had
-been inherited by the legitimate son.
-
-In the preceding year Albert Duerer had visited Venice for the second
-time, and Bellini had received him with great cordiality. Duerer writes,
-"Bellini is very old, but is still the best painter in Venice"; and
-adds, "The things I admired on my last visit, I now do not value at
-all." Implying that he was able now to see how superior Bellini was to
-the hitherto more highly esteemed Vivarini.
-
-At the very end of Bellini's life, in 1514, the Duke of Ferrara paid
-him eighty-five ducats for a painting of "Bacchanals," now at Alnwick
-Castle; which may be looked upon as an open confession by one who had
-always considered himself as a painter of distinctively religious works,
-that such a gay scene of feasting afforded opportunities which he could
-not resist, for beauty of attitude and colour; but the gods, sitting at
-their banquet in a sunny glade, are almost fully draped, and there is
-little of the _abandon_ which was affected by later painters. The
-picture was left unfinished, and was later given to Titian to complete.
-In his capacity as State Painter to the Republic, it was Bellini's duty
-to execute the official portraits of the Doges. During his long life he
-saw eleven reigns, and during four he held the State appointment.
-Besides the official, he painted private portraits of the Doges, and
-that of Doge Loredano, in the National Gallery, is one of the most
-perfect presentments of the quattrocento. This portrait, painted by one
-old man of another, shows no weakening in touch or characterisation. It
-is as brilliant and vigorous as it is direct and simple. The face is
-quiet and unexaggerated; there is no unnatural fire and feeling, but an
-air of accustomed dignity and thought, while the technique has all the
-perfection of the painter's prime.
-
-In 1516 Giovanni was buried in the Church of SS. Giovanni and Paolo, by
-the side of his brother Gentile. To the last he was popular and famous,
-overwhelmed with attentions from the most distinguished personages of
-the city. Though he had begun life when art showed such a different
-aspect, he was by nature so imbued with that temperament, which at the
-time of his death was beginning to assert itself in the younger school,
-that he was able to assimilate a really astonishing share of the new
-manner. He is guided by feeling more than by intellect. All the time he
-is working out problems, he is dominated by the emotion of his subject,
-but his emotion, his pathos, are invariably tempered and restrained by
-the calm moderation of the quattrocento. The golden mean still has
-command of Bellini, and never allows his feelings, however poignant,
-to degenerate into sentimentality or violence.
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: Madonna (E.).
- Morelli: Two Madonnas.
- Berlin. Pieta (L.); Dead Christ.
- Florence. Uffizi: Allegory; The Souls in Paradise (L.).
- London. Portrait of Doge (L.); Madonna (L.); Agony in Garden (E.);
- Salvator Mundi (E.).
- Milan. Brera: Pieta (E.); Madonna; Madonna, 1510.
- Mond Collection. Dead Christ; Madonna (E.).
- Murano. S. Pietro: Madonna with Saints and Doge Barbarigo, 1488.
- Naples. Sala Grande: Transfiguration.
- Pesaro. S. Francesco: Altarpiece.
- Rimini. Dead Christ (E.).
- Venice. Academy: Three Madonnas; Five small allegorical paintings (L.);
- Madonna with SS. Catherine and Magdalene; Madonna with
- SS. Paul and George; Madonna with five Saints.
- Museo Correr: Crucifixion (E.); Transfiguration (E.); Dead
- Christ; Dead Christ with Angels.
- Palazzo Ducale, Sala di Tre: Pieta (E.).
- Frari: Triptych; Madonna and Saints, 1488.
- S. Giovanni Crisostomo: S. Chrysostom with SS. Jerome and
- Augustine, 1513.
- S. Maria dell' Orto: Madonna (E.).
- S. Zaccaria: Madonna and Saints, 1505.
- Vicenza. S. Corona: Baptism, 1510.
-
-
-
-
-CHAPTER XIII
-
-CIMA DA CONEGLIANO AND OTHER FOLLOWERS OF BELLINI
-
-
-The rising tide of feeling, the growing sense of the joy of life and the
-apprehension of pure beauty, which was strengthening in the people and
-leading up to the great period of Venetian art, flooded round Bellini
-and recognised its expression in him. He was more popular and had a
-larger following among the artists of his day than either Gentile or
-Carpaccio with their frankly mundane talent. Whatever Giovanni's State
-works may have been, his religious paintings are the ones which are
-copied and adapted and studied by the younger band of artists, and this
-because of their beauty and notwithstanding their conventional subjects.
-Gentile's pageant-pictures have still something cold and colourless,
-with a touch of the archaic, while Giovanni's religious altarpieces
-evince a new freedom of handling, a modern conception of beautiful
-women, a use of that colour which was soon to reign triumphant. As
-far as it went indeed, its triumph was already assured; as Giovanni
-advanced towards old age, it was no longer of any use for the young
-masters of the day to paint in any way save the one he had made popular,
-and one artist after another who had begun in the school of Alvise
-Vivarini ended as the disciple of Giovanni Bellini.
-
-It was the habit of Bellini to trust much to his assistants, and as
-everything that went out of his workshop was signed by his name, even if
-it only represented the use of one of his designs, or a few words of
-advice, and was "passed" by the master, it is no wonder that European
-collections were flooded with works, among which only lately the names
-of Catena, Previtali, Pennacchi, Marco Belli, Bissolo, Basaiti,
-Rondinelli, and others begin to be disentangled.
-
-Only one of his followers stands out as a strong and original master,
-not quite of the first class, but developing his own individuality while
-he draws in much of what both Alvise and Bellini had to give. Cima da
-Conegliano, whose real name was Giovanni Battista, always signs himself
-_Coneglianensis_: the title of Cima, "the Rock," by which he is now so
-widely known, having first been mentioned in the seventeenth century by
-Boschini, and perhaps given him by that writer himself. He was a son of
-the mountains, who, though he came early to Venice, and lived there most
-of his life, never loses something of their wild freshness, and to the
-end delights in bringing them into his backgrounds. He lived with his
-mother at Conegliano, the beautiful town of the Trevisan marches, until
-1484, when he was twenty-five, and then came down to Vicenza, where he
-fell under the tuition of Bartolommeo Montagna, a Vicentine painter, who
-had been studying both with Alvise and Bellini. Cima's "Madonna with
-Saints," painted for the Church of St. Bartolommeo, Vicenza, in 1489,
-shows him still using the old method of tempera, in a careful, cold,
-painstaking style, yet already showing his own taste. The composition
-has something of Alvise, yet that something has been learned through
-the agency of Montagna, for the figures have the latter's severity
-and austere character and the colour is clearer and more crude than
-Alvise's. It is no light resemblance, and he must have been long with
-Montagna. In the type of the Christ in Montagna's Pieta at Monte Berico,
-in the fondness for airy porticoes, in the architecture and main
-features of his "Madonna enthroned" in the Museo Civico at Vicenza, we
-see characteristics which Cima followed, though he interpreted them in
-his own way. He turns the heavy arches and domes that Alvise loved, into
-airy pergolas, decked with vines. He gives increasing importance to high
-skies and to atmospheric distances. When he got to Venice in 1492, he
-began to paint in oils, and undertook the panel of S. John Baptist with
-attendant saints, still in the Church of S. Madonna dell' Orto. The
-work of this is rather angular and tentative, but true and fresh, and
-he comes to his best soon after, in the "Baptism" in S. Giovanni in
-Bragora, which Bellini, sixteen years later, paid him the compliment
-of copying. It was quite unusual to choose such a subject for the High
-Altar, and could only be justified by devotion to the Baptist, who was
-Cima's own name-saint as well as that of the Church. Cima is here at his
-very highest; the composition is not derived from any one else, but is
-all the conception of an ingenuous soul, full of intuition and insight.
-The Christ is particularly fine and simple, unexaggerated in pose and
-type; the arm of the Baptist is too long, but the very fault serves to
-give him a refined, tentative look, which makes a sympathetic appeal.
-The attendant angels look on with an air of sweet interest. The distant
-mountains, the undulating country, the little town of Conegliano,
-identified by the castle on its great rock, or _Cima_, are Arcadian in
-their sunny beauty. The clouds, as a critic has pointed out, are full of
-sun, not of rain. The landscape has not the sombre mystery of Titian's,
-but is bright with the joyous delight of a lover of outdoor life. As
-Cima masters the new medium he becomes larger and simpler, and his forms
-lose much of their early angularity. A confraternity of his native town
-ordered the grand altarpiece which is still in the Cathedral there, and
-in this he shows his connection with Venice; the architecture is partly
-taken from St. Mark's, the lovely Madonna head recalls Bellini, and a
-group of Bellinesque angels play instruments at the foot of the throne.
-Cima is, however, never merged in Bellini. He keeps his own clearly
-defined, angular type; his peculiar, twisted curls are not the curls of
-Bellini's saints, his treatment of surface is refined, enamel-like,
-perfectly finished, but it has nothing of the rich, broken treatment
-which Bellini's natural feeling for colour was beginning to dictate.
-Cima's pale golden figures have an almost metallic sharpness and
-precision, and though they are full of charm and refinement, they may
-be thought lacking in spontaneity and passion. To 1501 belongs the
-"Incredulity of St. Thomas," now in the Academy, but painted for the
-Guild of Masons. It is a picture full of expression and dignity, broad
-in treatment if a little cold in its self-restraint. Cima seems to have
-not quite enough intellect, and not quite enough strong feeling.
-However, the little altarpiece of the Nativity, in the Church of the
-Carmine in Venice, has a richer, fuller touch, and this foreshadows the
-work he did when he went to Parma, where his transparent shadows grow
-broader and stronger, and his figures gain in ease and freedom. He
-never loses the delicate radiance of his lights, and his types and his
-architecture alike convey something of a peculiarly refined, brilliant
-elegance.
-
-Like all these men of great energy and prolific genius, Cima produced an
-astonishing number of panels and altarpieces, and no doubt had pupils on
-his own account, for a goodly list could be made of pictures in his
-style, but not by his own hand, which have been carried by collectors
-into widely-scattered places. His exquisite surface and finish and his
-marked originality make him a difficult master to imitate with any
-success. His latest work is dated 1508, but Ridolfi says he lived till
-1517, and it seems probable that he returned to his beloved Conegliano
-and there passed his last years.
-
-If Cima possessed originality, Vincenzo of Treviso, called Catena,
-gained an immense reputation by his industry and his power of imitating
-and adopting the manner of Bellini's School. In those days men did not
-trouble themselves much as to whether they were original or not. They
-worked away on traditional compositions, frankly introducing figures
-from their master's cartoons, modifying a type here, making some little
-experiment or arrangement there, and, as a French critic puts it,
-leaving their own personality to "hatch out" in due time, if it existed,
-and when it was sufficiently ripened by real mastery of their art. It is
-here that Catena fails; beginning as a journeyman in the Sala del Gran
-Consiglio, at a salary of three ducats a month, he for long failed to
-acquire the absolute mastery of drawing which was possessed by the
-better disciples of the schools. But he is painstaking, determined to
-get on, and eager to satisfy the continually increasing demand for work.
-His draperies are confused and unmeaning, his faces round, with small
-features, inexpressive button mouths, and weak chins, and his flesh
-tints have little of the glow which is later the prerogative of every
-second-rate painter. Yet Catena succeeds, like many another careful
-mediocre man, in securing patronage, and as the sixteenth century opened
-he gained the distinction from Doge Loredano of a commission to paint
-the altarpiece for the Pregadi Chapel of the Sala di Tre, in the Ducal
-Palace. He adapts his group from that of Bellini in the Cathedral of
-Murano, bringing in a profile portrait of the kneeling Doge, of which he
-afterwards made numerous copies, one of which was for long assigned to
-Gentile and one to Giovanni Bellini.
-
-That Catena is not without charm, we discern in such a composition as
-his "Martyrdom of St. Cristina," in S. Maria Mater Domini, in which the
-saint, a solid, Bellinesque figure, kneels upon the water, in which she
-met her death, and is surrounded by little angels, holding up the
-millstone tied round her neck, and laden with other instruments of her
-martyrdom. Catena borrows right and left, and tries to follow every new
-indication of contemporary taste. For instance, he remarks the growing
-admiration for colour, and hopes by painting gay, flat tints, in bright
-contrast, to produce the desired effect.
-
-It is evident that he made many friends among the rich connoisseurs of
-the time, and that his importance was out of proportion to his real
-merit. Marcantonio Michele, writing an account of Raphael's last days to
-a friend in Venice, and touching on Michelangelo's illness, begs him to
-see that Catena takes care of himself, "as the times are unfavourable to
-great painters." Catena had acquired and inherited considerable wealth;
-he came of a family of merchants, and resided in his own house in San
-Bartolommeo del Rialto. He lived in unmarried relations with Dona Maria
-Fustana, the daughter of a furrier, to whom he bequeaths in his will 300
-ducats and all his personal effects. As a careful portrait-painter, with
-a talent for catching a likeness, he was in constant demand, and in some
-of his heads--that of a canon dressed in blue and red, at Vienna, and
-especially in one of a member of the Fugger family, now at Dresden--he
-attains real distinction. And in his last phase he does at length prove
-the power that lies behind long industry and perseverance. Suddenly the
-Giorgionesque influence strikes him, and turning to imbibe this new
-element, he produces that masterpiece which throws a glamour over all
-his mediocre performances; his "Warrior adoring the Infant Christ," in
-the National Gallery, is a picture full of charm, rich and romantic in
-tone and spirit. The Virgin and the Child upon her knee are of his
-dull round-eyed type, the form and colours of her draperies are still
-unsatisfactory, but the knight in armour with his Eastern turban, the
-romantic young page, holding his horse, are pure Giorgionesque figures.
-Beautiful in themselves, set in a beautiful landscape glowing with light
-and air, the whole picture exemplifies what surprising excellence could
-be suddenly attained by even very inferior artists, who were constantly
-associating with greater men, at a moment when the whole air was, as it
-were, vibrating with genius.
-
-Catena was very much addicted to making his will, and at least five
-testaments or codicils exist, one of them devising a sum of money for
-the benefit of the School of Painters in Venice, and another leaving to
-his executor, Prior Ignatius, the picture of a "St. Jerome in his Cell,"
-which may be the one in our national collection, which remained in
-Venice till 1862. It is painted in his gay tones, imitating Basaiti and
-Lotto, and brings in the partridge of which he made a sort of sign
-manual.
-
-Cardinal Bembo writes in 1525 to Pietro Lippomano, to announce that, at
-his request, he is continuing his patronage of Catena:
-
- Though I had done all that lay in my power for Vincenzo Catena
- before I received your Lordship's warm recommendation in his
- favour, I did not hesitate, on receipt of your letter, to add
- something to the first piece I had from him, and I did so
- because of my love and reverence for you, and I trust that he
- will return appropriate thanks to you for having remembered
- that you could command me.
-
-Marco Basaiti was alternately a journeyman in different workshops and a
-master on his own account. For long the assistant and follower of Alvise
-Vivarini, we may judge that he was also his most trusted confidant, for
-to him was left the task of completing the splendid altarpiece to S.
-Ambrogio, in the Frari. His heavy hand is apparent in the execution, and
-the two saints, Sebastian and Jerome, in the foreground, have probably
-been added by him, for they have the air of interlopers, and do not come
-up to the rest of the company in form and conception. The Sebastian,
-with his hands behind his back and his loin cloth smartly tied, is quite
-sufficiently reminiscent of Bellini's figure of 1473 to make us believe
-that Basaiti was at once transferring his allegiance to that reigning
-master. In his earlier phase he has the round heads and the dry precise
-manner of the Muranese. In his large picture in the Academy, the
-"Calling of the Sons of Zebedee," he produces a large, important set
-piece, cold and lifeless, without one figure which arrests us, or
-lingers in the memory. "The Christ on the Mount" is more interesting as
-having been painted for San Giobbe, where Bellini's great altarpiece
-was already hanging, and coming into competition with Bellini's early
-rendering of the same scene. Painted some thirty years later, it is
-interesting to see what it has gained in "modernness." The landscape and
-trees are well drawn and in good colour, and the saints, standing on
-either side of a high portico, have dignity. In the "Dead Christ," in
-the Academy, he is following Bellini very closely in the flesh-tints and
-the _putti_. The _putti_, looking thoughtfully at the dead, is a _motif_
-beloved of Bellini, but Basaiti cannot give them Bellini's pathos and
-significance; they are merely childish and seem to be amused.
-
-In 1515 Basaiti has entered upon a new phase. He has felt Giorgione's
-influence, and is beginning to try what he can do, while still keeping
-close to Bellini, to develop a fuller touch, more animated figures, and
-a brilliant effect of landscape. He runs a film of vaporous colour over
-his hard outlines and makes his figures bright and misty, and though
-underneath they are still empty and monotonous, it is not surprising
-that many of his works for a time passed as those of Bellini. Though he
-is a clever imitator, "his figures are designed with less mastery, his
-drawing is a little less correct, his drapery less adapted to the under
-form. Light and shade are not so cleverly balanced, colours have the
-brightness, but not the true contrast required. In landscape he proceeds
-from a bleak aridity to extreme gaiety; he does not dwell on detail, but
-his masses have neither the sober tint nor the mysterious richness
-conspicuous in his teacher ... he is a clever instrument." Both
-Previtali and Rondinelli were workers with Basaiti in Bellini's studio.
-Previtali occasionally signed himself Andrea Cordeliaghi or Cordella,
-and has left many unsigned pictures. He copies Catena and Lotto, Palma
-and Montagna; but for a time his work went forth from Bellini's workshop
-signed with Bellini's name. In 1515, in a great altarpiece in San
-Spirito at Bergamo, he first takes the title of Previtali, compiling it
-in the cartello with the monogram already used as Cordeliaghi. There are
-traces of many other minor artists at this period, all essaying the same
-manner, copying one or other of the masters, taking hints from each
-other. The Venetian love of splendour was turning to the collection
-of works of art, and the work of second-class artists was evidently
-much in demand and obtained its meed of admiration. Bissolo was a
-fellow-labourer with Catena in the Hall of the Ducal Palace in 1492; he
-is soft and nerveless, but he copies Bellini, and has imbibed something
-of his tenderness of spirit.
-
-It will be seen from this list how difficult it is to unravel the tale
-of the false Bellinis. The master's own works speak for themselves
-with no uncertain voice, but away from these it is very difficult to
-pronounce as to whether he had given a design, or a few touches, or
-advice, and still more difficult to decide whether these were bestowed
-on Basaiti in his later manner, or on Previtali or Bissolo, or if the
-teaching was handed on by them in a still more diluted form to the
-lesser men who clustered round, much of whose work has survived and has
-been masquerading for centuries under more distinguished names. It is
-sometimes affirmed that the loss of originality in the endeavour to
-paint like greater men has been a symptom of decay in every school in
-the past. It is interesting to notice, therefore, that in every great
-age of painting there has always been an undercurrent of imitation,
-which has helped to form a stream of tradition, and which, as far as
-we can see, has done no harm to the stronger spirits of the time.
-
-
-PRINCIPAL WORKS
-
- _Cima._
-
- Berlin. Madonna with four Saints; Two Madonnas.
- Conegliano. Duomo: Madonna and Saints, 1493.
- Dresden. The Saviour; Presentation of Virgin.
- London. Two Madonnas; Incredulity of S. Thomas; S. Jerome.
- Milan. Brera: Six pictures of Saints; Madonna.
- Parma. Madonna with Saints; Another; Endymion; Apollo and Marsyas.
- Paris. Madonna with Saints.
- Venice. Academy: Madonna with SS. John and Paul; Pieta; Madonna
- with six Saints; Incredulity of S. Thomas; Tobias and the
- Angel.
- Carmine: Adoration of the Shepherds.
- S. Giovanni in Bragora: Baptism, 1494; SS. Helen and
- Constantine; Three Predelle; Finding of True Cross.
- SS. Giovanni and Paolo: Coronation of the Virgin.
- S. Maria dell' Orto: S. John Baptist and SS. Paul, Jerome,
- Mark, and Peter.
- Lady Layard. Madonna with SS. Francis and Paul; Madonna with
- SS. Nicholas of Bari and John Baptist.
- Vicenza. Madonna with SS. Jerome and John, 1489.
-
-
- _Vincenzo Catena._
-
- Bergamo. Carrara: Christ at Emmaus.
- Berlin. Portrait of Fugger; Madonna, Saints, and Donor (E.).
- Dresden. Holy Family (L.).
- London. Warrior adoring Infant Christ (L.); S. Jerome in his Study (L.);
- Adoration of Magi (L.).
- Mr. Benson: Holy Family.
- Lord Brownlow: Nativity.
- Mond Collection: Madonna, Saints, and Donors (E.).
- Paris. Venetian Ambassadors at Cairo.
- Venice. Ducal Palace: Madonna, Saints, and Doge Loredan (E.).
- Giovanelli Palace: Madonna and Saints.
- S. Maria Mater Domini: S. Cristina.
- S. Trovaso: Madonna.
- Vienna. Portrait of a Canon.
-
-
- _Marco Basaiti._
-
- Bergamo. The Saviour, 1517; Two Portraits.
- Berlin. Pieta; Altarpiece; S. Sebastian; Madonna (E.).
- London. S. Jerome; Madonna.
- Milan. Ambrosiana: Risen Christ.
- Munich. Madonna, Saints, and Donor (E.).
- Murano. S. Pietro: Assumption.
- Padua. Portrait, 1521; Madonna with SS. Liberale and Peter.
- Venice. Academy: Saints; Dead Christ; Christ in the Garden, 1510;
- Calling of Children of Zebedee, 1510.
- Museo Correr: Madonna and Donor; Christ and Angels.
- Salute: S. Sebastian.
- Vienna. Calling of Children of Zebedee, 1515.
-
-
- _Andrea Previtali._
-
- Bergamo. Carrara: Pentecost; Marriage of S. Catherine; Altarpiece;
- Madonna, 1514; Madonna with Saints and Donors.
- Lochis: Madonna and Saint.
- Count Moroni: Madonna and Saints; Family Group.
- S. Alessandro in Croce: Crucifixion, 1524.
- S. Spirito: S. John Baptist and Saints, 1515; Madonna and
- four Female Saints, 1525.
- Berlin. Madonna and Saints; Marriage of S. Catherine.
- Dresden. Madonna and Saints.
- London. Madonna and Donor (E.).
- Milan. Brera: Christ in Garden, 1512.
- Oxford. Christchurch Library: Madonna.
- Venice. Ducal Palace: Christ in Limbo; Crossing of the Red Sea.
- Redentore: Nativity; Crucifixion.
- Verona. Stoning of Stephen; Immaculate Conception.
-
-
- _N. Rondinelli._
-
- Berlin. Madonna.
- Florence. Uffizi: Madonna and Saints.
- Milan. Brera: Madonna with four Saints and three Angels.
- Paris. Madonna and Saints.
- Ravenna. Two Madonnas with Saints.
- S. Domenico: Organ Shutters; Madonna and Saints.
- Venice. Museo Correr: Madonna; Madonna with Saints and Donors.
- Giovanelli Palace: Two Madonnas.
-
-
- _Bissolo._
-
- London. Mr. Benson: Madonna and Saints.
- Mond Collection: Madonna and Saints.
- Venice. Academy: Dead Christ; Madonna and Saints; Presentation in Temple.
- S. Giovanni in Bragora: Triptych.
- Redentore: Madonna and Saints.
- S. Maria Mater Domini: Transfiguration.
- Lady Layard: Madonna and Saints.
-
-
-
-
- PART II
-
-
-
-
-CHAPTER XIV
-
-GIORGIONE
-
-
-When we enter a gallery of Florentine paintings, we find our admiration
-and criticism expressing themselves naturally in certain terms; we are
-struck by grace of line, by strenuous study of form, by the evidence of
-knowledge, by the display of thought and intellectual feeling. The
-Florentine gestures and attitudes are expressive, nervous, fervent, or,
-as in Michelangelo and Signorelli, alive with superhuman energy. But
-when looking at pictures of the Venetian School we unconsciously use
-quite another sort of language; epithets like "dark" and "rich" come
-most freely to our lips; a golden glow, a slumberous velvety depth,
-seem to engulf and absorb all details. We are carried into the land
-of romance, and are fascinated and soothed, rather than stimulated
-and aroused. So it is with portraits; before the "Mona Lisa" our
-intelligence is all awake, but the men and women of Venetian canvases
-have a grave, indolent serenity, which accords well with the slumber
-of thought.
-
-Up to the beginning of the sixteenth century the painters of Venice
-had not differed very materially from those of other schools; they
-had gradually worked out or learned the technicalities of drawing,
-perspective and anatomy. They had been painting in oils for twenty-five
-years, and they betrayed a greater fondness for pageant-pictures than
-was felt in other States of Italy. Florence appoints Michelangelo and
-Leonardo to decorate her public palace, but no great store is set by
-their splendid achievements; their work is not even completed. The
-students fall upon the cartoons, which are allowed to perish, instead
-of being treasured by the nation. Gentile Bellini and Carpaccio and the
-band of State painters are appreciated and well rewarded. These men have
-reproduced something of the lucent transparency, the natural colour of
-Venice, but it is as if unconsciously; they are not fully aiming at any
-special effect. Year after year the Venetian masters assimilate more or
-less languidly the influences which reach them from the mainland. They
-welcome Guariento and Gentile da Fabriano, they set themselves to learn
-from Veronese or Florentine, the Paduans contribute their chiselled
-drawing, their learned perspective, their archeological curiosity. Yet
-even early in the day the Venetians escape from that hard and learned
-art which is so alien to their easy, voluptuous temperament. Jacopo
-Bellini cannot conform to it, and his greatest son is ready to follow
-feeling and emotion, and in his old age is quick to discover the first
-flavour of the new wine. If Venetian art had gone on upon the lines
-we have been tracing up to now, there would have been nothing very
-distinctive about it, for, however interesting and charming Alvise and
-Carpaccio, Cima and the Bellini may be, it is not of them we think when
-we speak of the Venetian School and when we rank it beside that of
-Florence, while Giovanni Bellini alone, in his later works, is not
-strong enough to bear the burden.
-
-The change which now comes over painting is not so much a technical one
-as a change of temper, a new tendency in human thought, and we link it
-with Giorgione because he was the channel through which the deep impulse
-first burst into the light. We have tried to trace the growth of the
-early Venetian School, but it does not develop logically like that of
-Florence; it is not the result of long endeavour, adding one acquisition
-and discovery to another. Venetian art was peculiarly the outcome of
-personalities, and it did not know its own mind till the sixteenth
-century. Then, like a hidden spring, it bubbles irresistibly to the
-surface, and the spot where it does so is called by the name of a man.
-
-There are beings in most great creative epochs who, with peculiar
-facility, seem to embody the purpose of their age and to yield
-themselves as ready instruments to its design. When time is ripe they
-appear, and are able, with perfect ease, to carry out and give voice to
-the desires and tendencies which have been straining for expression.
-These desires may owe their origin to national life and temperament; it
-may have taken generations to bring them to fruition, but they become
-audible through the agency of an individual genius. A genius is
-inevitably moulded by his age. Rome, in the seventeenth century,
-drew to her in Bernini a man who could with real power illustrate her
-determination to be grandiose and ostentatious, and, at the height of
-the Renaissance, Venice draws into her service a man whose sensuous
-feeling was instilled, accentuated, and welcomed by every element
-around him.
-
-More conclusively than ever, at this time, Venice, the world's great
-sea-power, was in her full glory as the centre of the world's commerce
-and its art and culture. Vasco da Gama had discovered the sea route to
-India in 1498, but the stupendous effect which this was to exert on the
-whole current of power did not become apparent all at once. Venice was
-still the great emporium of the East, linked to it by a thousand ties,
-Oriental in her love of Eastern richness.
-
-It would be exaggerating to say that the Venetians of the sixteenth
-century could not draw. As there were Tuscans who understood beautiful
-harmonies of colour, so there were Venetians who knew a good deal about
-form; but the other Italians looked upon colour as a charming adjunct,
-almost, one might say, as an amiable weakness: they never would have
-allowed that it might legitimately become the end and aim in painting,
-and in the same way form, though respected and considered, was never the
-principal object of the Venetians. Up to this time Venice had fed her
-emotional instincts by pageants and gold and velvets and brocades, but
-with Giorgione she discovered that there was a deeper emotional vehicle
-than these superficial glories,--glowing depths of colour enveloped in
-the mysterious richness of chiaroscuro which obliterated form, and hid
-and suggested more than it revealed.
-
-Giorgione no longer described "in drawing's learned tongue"; he
-carried all before him by giving his direct impression in colour. He
-conceives in colour. The Florentines cared little if their finely drawn
-draperies were blue or red, but Giorgione images purple clouds, their
-dark velvet glowing towards a rose and orange horizon. He hardly knows
-what attitudes his characters take, but their chestnut hair, their
-deep-hued draperies, their amber flesh, make a moving harmony in which
-the importance of exact modelling is lost sight of. His scenes are not
-composed methodically and according to the old rules, but are the direct
-impress of the painter's joy in life. It was a new and audacious style
-in painting, and its keynote, and absolutely inevitable consequence,
-was to substitute for form and for gay, simple tints laid upon it, the
-quality of chiaroscuro. We all know how the shades of evening are able
-to transform the most commonplace scene; the dull road becomes a
-mysterious avenue, the colourless foliage develops luscious depths,
-the drab and arid plain glows with mellow light, purple shadows clothe
-and soften every harsh and ugly object, all detail dies, and our
-apprehension of it dies also. Our mood changes; instead of observing
-and criticising, we become soothed, contemplative, dreamy. It is the
-carrying of this profound feeling into a colour-scheme by means of
-chiaroscuro, so that it is no longer learned and explanatory, but deeply
-sensuous and emotional, that is the gift to art which found full voice
-with Giorgione, and which in one moment was recognised and welcomed to
-the exclusion of the older manner, because it touched the chord which
-vibrated through the whole Venetian temperament.
-
-And the immediate result was the picture of _no subject_. Giorgione
-creates for us idle figures with radiant flesh, or robed in rich
-costumes, surrounded by lovely country, and we do not ask or care why
-they are gathered together. We have all had dreams of Elysian fields,
-"where falls not any rain, nor ever wind blows loudly," where all is
-rest and freedom, where music blends with the plash of fountains, and
-fruits ripen, and lovers dream away the days, and no one asks what went
-before or what follows after. The Golden Age, the haunt of fauns and
-nymphs: there never has been such a day, or such a land: it is a mood, a
-vision: it has danced before the eyes of poets, from David to Keats and
-Tennyson: it has rocked the tired hearts of men in all ages: the vision
-of a resting-place which makes no demands and where the dwellers are
-exempt from the cares and weakness of mortality. Needless to say, it is
-an ideal born of the East; it is the Eastern dream of Paradise, and it
-speaks to that strain in the temperament which recognises that life
-cannot be all thought, but also needs feeling and emotion. And for the
-first time in all the world the painter of Castelfranco sets that vague
-dream before men's eyes. The world, with its wistful yearnings and
-questionings, such as Leonardo or Botticelli embodied, said little to
-his audience. Here was their natural atmosphere, though they had never
-known it before. These deep, solemn tones, these fused and golden lights
-are what Giorgione grasps from the material world, and as he steeps his
-senses in them the subject counts but little in the deep enjoyment they
-communicate. We, who have seen his manner repeated and developed through
-thousands of pictures, find it difficult to realise that there had been
-nothing like it before, that it was a unique departure, that when
-Bellini and Titian looked at his first creations they must have
-experienced a shock of revelation. The old definite style must have
-seemed suddenly hard and meagre, and every time they looked on the
-glorious world, the deep glow of sunset, the mysterious shades of
-falling night, they must have felt they were endowed with a sense to
-which they had hitherto been strangers, but which, it was at once
-apparent, was their true heritage. They had found themselves, and in
-them Venice found her real expression, and with Giorgione and those who
-felt his impetus began the true Venetian School, set apart from all
-other forms of art by its way of using and diffusing and intensifying
-colour.
-
-When Giorgione, the son of a member of the house of Barbarelli and a
-peasant girl of Vedelago, came down to Venice, we gather that he had
-nothing of the provincial. Vasari, who must often have heard of him
-from Titian, describes him as handsome, engaging, of distinguished
-appearance, beloved by his friends, a favourite with women, fond of
-dress and amusement, an admirable musician, and a welcome guest in the
-houses of the great. He was evidently no peasant-bred lad, but probably,
-though there is no record of the fact, was brought up, like many
-illegitimate children, in the paternal mansion. His home was not far
-from the lagoons, in one of the most beautiful places it is possible to
-imagine, on a lovely and fertile plain running up to the Asolean hills
-and with the Julian Alps lying behind. We guess that he received his
-education in the school of Bellini, for when that master sold his
-allegory of the "Souls in Paradise" to one of the Medici, to adorn the
-summer villa of Poggio Imperiale, there went with it the two small
-canvases now in the Uffizi, the "Ordeal of Moses" and the "Judgment
-of Solomon," delightful little paintings in Giorgione's rich and
-distinctive style, but less accomplished than Bellini's picture, and
-with imperfections in the drawing of drapery and figures which suggest
-that they are the work of a very young man. The love of the Venetians
-for decorating the exterior of their palaces with fresco led to
-Giorgione being largely employed on work which was unhappily a grievous
-waste of time and talent, as far as posterity is concerned. We have a
-record of facades covered with spirited compositions and heraldic
-devices, of friezes with Bacchus and Mars, Venus and Mercury. Zanetti,
-in his seventeenth-century prints, has preserved a noble figure of
-"Fortitude" grasping an axe, but beyond a few fragments nothing has
-survived. Before he was thirty Giorgione was entrusted with the
-important commission of decorating the Fondaco dei Tedeschi. This
-building, which we hear of so often in connection with the artists
-of Venice, was the trading-house for German, Hungarian, and Polish
-merchants. The Venetian Government surrounded these merchants with the
-most jealous restrictions. Every assistant and servant connected with
-them was by law a Venetian, and, in fact, a spy of the Republic. All
-transactions of buying and selling were carried out by Venetian brokers,
-of whom some thirty were appointed. As time went on, some of these
-brokerships must have resolved themselves into sinecure offices, for
-we find Bellini holding one, and certainly without discharging any of
-the original duties, and they seem to have become some sort of State
-retainerships. In 1505 the old Fondaco had been burnt to the ground, and
-the present building was rising when Giorgione and Titian were boys. A
-decree went forth that no marble, carving, or gilding were to be used,
-so that painting the outside was the only alternative. The roof was on
-in 1507, and from that date Giorgione, Titian, and Morto da Feltre were
-employed in the adornment of the facade. Vasari is very much exercised
-over Giorgione's share in these decorations. "One does not find one
-subject carefully arranged," he complains, "or which follows correctly
-the history or actions of ancients or moderns. As for me, I have never
-been able to understand the meaning of these compositions, or have met
-any one able to explain them to me. Here one sees a man with a lion's
-head, beside a woman. Close by one comes upon an angel or a Love: it is
-all an inexplicable medley." Yet he is delighted with the brilliancy of
-the colour and the splendid execution, and adds, "Colour gives more
-pleasure in Venice than anywhere else."
-
-Among other early work was the little "Adoration of the Magi," in the
-National Gallery, and the so-called "Philosophers" at Vienna. According
-to the latest reading, this last illustrates Virgil's legend that when
-the Trojan Aeneas arrived in Italy, Evander pointed out the future site
-of Rome to the ancient seer and his son. Giorgione, in painting the
-scene, is absorbed in the beauty of nature. It is his first great
-landscape, and all accessories have been sacrificed to intensity of
-effect. He revels in the glory of the setting sun, the broad tranquil
-masses of foliage, the long evening shadows, and the effect of dark
-forms silhouetted against the radiant light.
-
-
-
-
-CHAPTER XV
-
-GIORGIONE (_continued_)
-
-
-When Giorgione was twenty-six he went back to Castelfranco, and painted
-an altarpiece for the Church of San Liberale. In the sixteenth century
-Tuzio Costanza, a well-known captain of Free Companions, who had made
-his fortune in the wars, where he had been attached to Catherine
-Cornaro, followed the dethroned queen from Cyprus, and when she retired
-to Asolo, settled near her at Castelfranco. His son, Matteo, entered the
-service of the Venetian Republic, and became a leader of fifty lances;
-but Matteo was killed at the battle of Ravenna in 1504, and Costanza had
-his son's body embalmed and buried in the family chapel.
-
-Nothing is known of the details of this commission, but we are not
-straining the bounds of probability by assuming that in a little town
-like Castelfranco, hardly more than a village, the two youths must
-have been well known to each other, and that this acquaintance and
-the familiarity of the one with the appearance of the other may have
-been the determining cause which led the bereaved father to give the
-commission to the young painter, while the tragic circumstances were
-such as would appeal to an ardent, enthusiastic nature. A treasure of
-our National Gallery is a study made by Giorgione for the figure of San
-Liberale, who is represented as a young man with bare head and crisp,
-golden locks, dressed in silver armour, copied from the suit in which
-Matteo Costanza is dressed in the stone effigy which is still preserved
-in the cemetery at Castelfranco. At the side of the stone figure lies a
-helmet, resembling that on the head of the saint in the altarpiece.
-
-In Giorgione's group the Mother and Child are enthroned on high, with
-St. Francis and St. Liberale on either hand. The Child's glance is
-turned upon the soldier-saint, a gallant figure with his lance at rest,
-his dagger on his hip, his gloves in his hand, young, high-bred, with
-features of almost feminine beauty. The picture is conceived in a new
-spirit of simplicity of design, and shows a new feeling for restraint in
-matters of detail. It is the work of a man who has observed that early
-morning, like late evening, has a marvellous power of eliminating all
-unessential accessories and of enveloping every object in a delicious
-scheme of light. Repainted, cleaned, restored as the canvas is, it is
-still full of an atmosphere of calm serenity. It is not the ecstatic,
-devotional reverie of Perugino's saints. The painter of Castelfranco
-has not steeped his whole soul in religious imagination, like the
-painter of Umbria; he is an exemplar of the lyric feeling; his work is a
-poem in praise of youth and beauty, and dreams in air and sunshine. He
-uses atmosphere to enhance the mood, but Giorgione carries his unison of
-landscape with human feeling much further than Perugino; he observes the
-delicate effects of light, and limpid air circulates in his distance.
-The sun rising over the sea throws a glamour and purity of early morning
-over a scene meant to glorify the memory of a young life. The painter
-shows his connection with his master by using the figure of the St.
-Francis in Bellini's San Giobbe altarpiece. What Bellini owed to
-Giorgione is still a matter for speculation. The San Zaccaria
-altarpiece was, as we have seen, painted in the year following that of
-Castelfranco. Something has incited the old painter to fresh efforts;
-out of his own evolution, or stimulated by his pupil's splendid
-experiments, he is drawn into the golden atmosphere of the Venetian
-cinque-cento.
-
-The Venetian painters were distinguished by their love for the kindred
-art of music. Giorgione himself was an admirable musician, and linked
-with all that is akin to music in his work, is his love for painting
-groups of people knit together by this bond. He uses it as a pastime to
-bring them into company, and the rich chords of colour seem permeated
-with the chords of sound. Not always, however, does he need even this
-excuse; his "conversation-pieces" are often merely composed of persons
-placed with indescribable grace in exquisite surroundings, governed by a
-mood which communicates itself to the beholder.
-
-With the Florentines, the cartoon was carefully drawn upon the wall and
-flat tints were superimposed. They knew beforehand what the effect was
-to be; but the Venetians from this time gradually worked up the picture,
-imbedding tints, intensifying effects, one touch suggesting another,
-till the whole rich harmony was gradually evoked. With the Florentines,
-too, the figures supply the main interest; the background is an
-arbitrary addition, placed behind them at the painter's leisure, but
-Giorgione's and Titian's _fetes champetres_ and concerts could not _be_
-at all in any other environment. The amber flesh-tints and the glowing
-garments are so blended with the deep tones of the landscape, that one
-would not instil the mood the artist desires without the other. Piero di
-Cosimo and Pintoricchio can place delightful nymphs and fairy princesses
-in idyllic scenes, and they stir no emotion in us beyond an observant
-pleasure, a detached amusement; but Giorgione's gloomy blues, his
-figures shining through the warm dusk of a summer evening, waken we
-hardly know what of vague yearning and brooding memory.
-
-In the "Fete Champetre" of the Louvre he acquires a frankly sensuous
-charm. He becomes riper, richer in feeling, and displays great
-exuberance of style. The woman filling her pitcher at the fountain is
-exquisite in line and curve and amber colour. She seems to listen lazily
-to the liquid fall of the water mingling with the half-heard music of
-the pipes. The beautiful idyll in the Giovanelli Palace is full of art
-of composition. It is built up with uprights; pillars are formed by the
-groups of trees and figures, cut boldly across by the horizontal line of
-the bridge, but the figures themselves are put in without any attention
-to subject, though an unconscious humorist has discovered in them the
-domestic circle of the painter. The man in Venetian dress is there to
-assist the left-hand columnar group, placed at the edge of the picture
-after the manner of Leonardo. The woman and child lighten the mass of
-foliage on the right and make a beautiful pattern. The white town of
-Castelfranco sings against the threatening sky, the winds bluster
-through the space, the trees shiver with the coming storm. Here and
-there leafy boughs are struck in with a slight, crisp touch, in which
-we can follow readily the painter's quick impression.
-
-The "Knight of Malta" is a grand magisterial figure, majestic, yet full
-of ardent warmth lying behind the grave, indifferent nobility. The face
-is bisected with shadow, in the way which Michelangelo and Andrea del
-Sarto affected, and the cone-shaped head with parted hair is of the type
-which seems particularly to have pleased the painter. To Giorgione, too,
-belongs the honour of having created a Venus as pure as the Aphrodite of
-Cnidos and as beautiful as a courtesan of Titian.
-
- [Illustration: _Giorgione._
- FETE CHAMPETRE.
- _Louvre._
- (_Photo, Alinari._)]
-
-The death of Giorgione from plague in 1511 is registered by all the
-oldest authorities. His body was conveyed to Castelfranco by members of
-the Barbarelli family and buried in the Church of San Liberale. In 1638
-an epitaph was placed over his tomb by Matteo and Ercole Barbarelli.
-
-Allowing that he was hardly more than twenty when his new manner began
-to gain a following, he had only some twelve years in which to establish
-his deep and lasting influence. We divine that he was a man of strong
-personality, such a one as warms and stimulates his companions. Even his
-nickname tells us something,--Great George, the Chief, the George of
-Georges,--it seems to express him as a leader. And we have no lack of
-proof that he was admired and looked up to. His style became the only
-one that found favour in Venice, and the painters of the day did their
-best to conform to it. Few authentic examples are left from his own
-hand, but out of his conscious and devoted and more or less successful
-imitators, there grew up a school, "out of all those fascinating works,
-rightly or wrongly attributed to him; out of many copies from, or
-variations on him, by unknown or uncertain workmen, whose drawings and
-designs were, for various reasons, prized as his; out of the immediate
-impression he made upon his contemporaries and with which he continued
-in men's minds; out of many traditions of subject and treatment which
-really descend from him to our own time, and by retracing which we fill
-out the original image."
-
-Summing up all these influences, he has left us the Giorgionesque;
-the art of choosing a moment in which the subject and the elements of
-colour and design are so perfectly fused and blended that we have no
-need to ask for any more articulate story; a moment into which all the
-significance, the fulness of existence has condensed itself, so that
-we are conscious of the very essence of life. Those idylls of beings
-wrapped into an ideal dreamland by music and the sound of water and the
-beauty of wood and mountain and velvet sward, need all our conscious
-apprehension of life if we are to drink in their full fascination. The
-dream of the Lotos-eaters can only come with force to those who can
-contrast it adequately with the experience, the complication, and the
-thousand distractions of an over-civilised world. Rest and relaxation,
-the power of the deeply tinted eventide, or of the fresh morning light,
-and the calm that drinks in the sensations they are able to afford, are
-among the precious things of life. The instinct upon which Giorgione's
-work rests is the satisfying of the feeling as well as the thinking
-faculty, the life of the heart, as compared to the life of the
-intellect, the solution of life's problems by love instead of by
-thought. It was the Eastern ideal, and its positive expression is
-conveyed by means of colour, deep, restful, satisfying, fused and
-controlled by chiaroscuro rather than by form.
-
-
-PRINCIPAL WORKS
-
- Berlin. Portrait of a Man.
- Buda-Pesth. Portrait of a Man.
- Castelfranco. Duomo: Madonna with SS. Francis and Liberale.
- Dresden. Sleeping Venus.
- Florence. Uffizi: Trial of Moses (E.); Judgment of Solomon (E.); Knight
- of Malta.
- Hampton Court. A Shepherd.
- Madrid. Madonna with SS. Roch and Anthony of Padua.
- Paris. Fete Champetre.
- Rome. Villa Borghese: Portrait of a Lady.
- Venice. Seminario: Apollo and Daphne.
- Palazzo Giovanelli: Gipsy and Soldier.
- San Rocco: Christ bearing Cross.
- Boston. Mrs. Gardner: Christ bearing Cross.
- London. Sketch of a Knight; Adoration of Shepherds.
- Viscount Allendale: Adoration of Shepherds.
- Vienna. Evander showing Aeneas the Future Site of Rome.
-
-
-
-
-CHAPTER XVI
-
-THE GIORGIONESQUE
-
-
-Giorgione had given the impulse, and all the painters round him felt his
-power. The Venetian painters that is, for it is remarkable, at a time
-when the men of one city observed and studied and took hints from those
-of every other, how faint are the signs that this particular manner
-attracted any great attention in other art centres. Leonardo da Vinci
-was a master of chiaroscuro, but he used it only to express his forms,
-and never sacrifices to it the delicacy and fineness of his design. It
-is the one quality Raphael never assimilates, except for a brief instant
-at the period when Sebastian del Piombo had arrived in Rome from
-Venice. It takes hold most strongly upon Andrea del Sarto, who seems,
-significantly enough, to have had no very pronounced intellectual
-capacity, but in Venice itself it now became the only way. The old
-Bellini finds in it his last and fullest ideal; Catena, Basaiti, Cariani
-do their best to acquire it, and so successfully was it acquired, so
-congenial was it to Venetian art, that even second- and third-rate
-Venetian painters have usually something attractive which triumphs over
-superficial and doubtful drawing and grouping. It is easy to see how
-much to their taste was this fused and golden manner, this disregard of
-defined form, and this new play of chiaroscuro. The Venetian room in the
-National Gallery is full of such examples: the Nymphs and _Amoretti_ of
-No. 1695, charming figures against melting vines and olives; "Venus and
-Adonis," in which a bewitching Cupid chases a butterfly; Lovers in a
-landscape, roaming in the summer twilight; scenes in which neither
-person nor scenery is a pretext for the other, but each has its full
-share in arousing the desired emotion. Such pictures are ascribed to, or
-taken from Giorgione by succeeding critics, but have all laid hold of
-his charm, and have some share in his inspiration.
-
-One of the ablest of his followers, a man whose work is still confounded
-with the master's, is Cariani, the Bergamasque, who at different times
-in his life also successfully imitated Palma and Lotto. In his
-Giorgionesque manner Cariani often creates charming figures and strong
-portraits, though he pushes his colour to a coarse, excessive tone. His
-family group in the Roncalli Collection at Bergamo is very close to
-Giorgione. Seven persons, three women and four men, are grouped together
-upon a terrace, and behind them stretches a calm landscape, half
-concealed by a brocaded hanging. The effect of the whole is restful,
-though it lacks Giorgione's concentration of sensation. Then, again,
-Cariani flies off to the gayer, more animated style of Lotto. Later on,
-when he tries to reproduce Giorgione's pastoral reveries, his shepherds
-and nymphs become mere peasants, herdsmen, and country wenches, who have
-nothing of the idyllic distinction which Giorgione never failed to
-infuse. "The Adulteress before Christ" at Glasgow still bears the
-greater name, but its short, vulgar figures and faulty composition
-disclaim his authorship, while Cariani is fully capable of such
-failings, and the exaggerated, red-brown tone is quite characteristic
-of him.
-
-These painters are more than merely imitative; they are also typical.
-Giorgione's new manner had appealed to some quality inherent and
-hereditary in their nature, and the essential traits they single out and
-dwell upon are the traits which appeal equally to the instincts of both.
-It is this which makes their efforts more sympathetic than those of
-other second-rate painters. Colour, or rather the peculiar way in which
-Giorgione used colour, made a natural appeal to them, and it is a medium
-which does make an immediate appeal and covers a multitude of
-shortcomings.
-
-But Giorgione was not to leave his message to the mercy of mere
-disciples and imitators, however apt. Growing up around him were men to
-whom that message was an inspiration and a trumpet-call, men who were to
-develop and deepen it, endowing it with their own strength, recognising
-that the way which the young pioneer of Castelfranco had pointed out
-was the one into which they could unhesitatingly pour their whole
-inclination. The instinct for colour was in their very blood. They
-turned to it with the heart-whole delight with which a bird seeks the
-air or a fish the water, and foremost among them, to create and to
-consolidate, was the mighty Titian.
-
-
-PRINCIPAL WORKS
-
- _Cariani._
-
- Bergamo. Carrara: Madonna and Saints.
- Lochis: Woman and Shepherd; Portraits; Saints.
- Morelli: Madonna (L.).
- Roncalli Collection: Family Group.
- Hampton Court. Adoration of Shepherds (L.); Venus (L.).
- London. Death of S. Peter Martyr (L.); Madonna and Saints (L.).
- Milan. Brera: Madonna and Saints (L.); Madonna (L.).
- Ambrosiana: Way to Golgotha.
- Paris. Madonna, Saints, and Donor (E.); Holy Family and Saints.
- Rome. Villa Borghese: Sleeping Venus; Madonna and S. Peter.
- Venice. Holy Family; Portraits.
- Vienna. Christ bearing Cross; The "Bravo."
-
-
- _School of Giorgione._
-
- London. Unknown subject; Adoration of Shepherds; Venus and Adonis;
- Landscape, with Nymphs and Cupids; The Garden of Love.
- Mr. Benson. Lovers and Pilgrim.
-
-
-
-
-CHAPTER XVII
-
-TITIAN
-
-
-The mountains of Cadore are not always visible from Venice, but there
-they lie, behind the mists, and in the clear shining after rain, in the
-golden eventide of autumn, and on steel-cold winter days they stand out,
-lapis-lazuli blue or deep purple, or, like Shelley's enchanted peaks, in
-sharp-cut, beautiful shapes rising above billowy slopes. Cadore is a
-land of rich chestnut woods, of leaping streams, of gleams and glooms,
-sudden storms and bursts of sunshine. It is an order of scenery which
-enters deep into the affections of its sons, and we can form some idea
-of the hold its mingling of wild poetry and sensuous softness obtained
-over the mind of Titian from the fact that in after years, while he
-never exerts himself to paint the city in which he lived and in which
-all his greatest triumphs were gained, he is uniformly constant to his
-mountain home, enters into its spirit and interprets its charm with warm
-and penetrating insight.
-
-The district formed part of the dependencies of the great republic, and
-relied upon Venice for its safety, its distinction, and in great measure
-for its employment. The small craftsmen and artists from all the country
-round looked forward to going down to seek their fortune at her hands.
-They tacked the name of their native town to their own name, and were
-drawn into the magnificent life of the city of the sea, and came back
-from time to time with stories of her art, her power, and beauty.
-
-The Vecelli had for generations held honourable posts in Cadore. The
-father and grandfather of the young Tiziano were influential men, and
-with his brother and sisters he must have been brought up in comfort.
-There are even traditions of noble birth, and it is evident that Titian
-was always a gentleman, though this did not prevent his being educated
-as a craftsman, and when he was only ten years old he was sent down to
-Venice to be apprenticed to a mosaicist.
-
-It was a changing Venice to which Titian came as a boy; changing in its
-life, its social and political conditions, and its art was faithfully
-registering its aspirations and tastes. More than at any previous time,
-it was calculated to impress a youth to whom it had been held up as the
-embodiment of splendid sovereignty, and the difference between the
-little hill-town set in the midst of its wild solitudes and the
-brilliant city of the sea must have been dazzling and bewildering. A
-new sense of intellectual luxury had awakened in the great commercial
-centre. The Venetian love of splendour was displaying itself by the
-encouragement and collection of objects of art, and both ancient and
-modern works were in increasing request. On Gentile Bellini's and
-Carpaccio's canvases we see the sort of people the Venetians were,
-shrewd, quiet, splendour-loving, but business-like, the young men
-fashionably dressed, fastidious connoisseurs, splendid patrons of art
-and of religion. Buyers were beginning to find out what a delightful
-decoration the small picture made, and that it was as much in place in
-their own halls as over the altar of a chapel. The portrait, too, was
-gaining in importance, and the idea of making it a pleasure-giving
-picture, even more than a faithful transcript, was gathering ground. The
-"Procession of the Relic" was still in Gentile's studio, but the Frari
-"Madonna and Child" was just installed in its place. Carpaccio was
-beginning his long series of St. Ursula, and the Bellini and Vivarini
-were in keen rivalship.
-
-Titian is said to have passed from the _bottega_ of Gentile to that of
-Giovanni Bellini, but nothing in his style reminds us of the former, and
-even his early work has very little that is really Bellinesque, whereas
-from the very first he reflects the new spirit which emanated from
-Giorgione. Titian was a year the elder, and we can divine the sympathy
-that arose between the two when they came together in Bellini's School.
-As soon as their apprenticeship was at an end they became partners. Fond
-of pleasure and gaiety, loving splendour, dress, and amusement, they
-were naturally congenial companions, and were drawn yet more closely
-together by their love for their art and by the aptitude with which
-Titian grasped Giorgione's principles.
-
-And if we ask ourselves why we take for granted that of two young men so
-closely allied in age and circumstance we accept Giorgione as the leader
-and the creator of the new style, we may answer that Titian was a more
-complex character. He was intellectual, and carried his intellect into
-his art, but this was no new feature. The intellect had had and was
-having a large share in art. But in that part which was new, and which
-was launching art upon an untried course, Giorgione is more intense,
-more one-idea'd than Titian. What he does he does with a fervour and a
-spontaneity that marks him as one who pours out the language of the
-heart.
-
-The partnership between the two was probably arranged a few years before
-the end of the century, for we have seen that young painters usually
-started on their own account at about nineteen or twenty. For some years
-Titian, like Giorgione, was engrossed by the decorations of the Fondaco
-dei Tedeschi. The groups of figures described by Zanetti in 1771 show us
-that while Giorgione made some attempt at following classic figures,
-Titian broke entirely with Greek art and only thought of picturesque
-nature and contemporary costume.
-
-Vasari complains that he never knew what Titian's "Judith" was meant to
-represent, "unless it was Germania," but Zanetti, who had the benefit of
-Sebastiano Ricci's taste, declares that from what he saw, both Giorgione
-and Titian gave proofs of remarkable skill. "While Giorgione showed a
-fervid and original spirit and opened up a new path, over which he shed
-a light that was to guide posterity, Titian was of a grander and more
-equable genius, leaning at first, indeed, upon Giorgione's example, but
-expanding with such force and rapidity as to place him in advance of
-his companion, on an eminence to which no later craftsman was able to
-climb.... He moderated the fire of Giorgione, whose strength lay in
-fanciful movement and a mysterious artifice in disposing shadows,
-contrasted darkly with warm lights, blended, strengthened, blurred, so
-as to produce the semblance of exuberant life." Certain works remain to
-link the two painters; even now critics are divided as to which of
-the two to attribute the "Concert" in the Pitti. The figures are
-Giorgionesque, but the technique establishes it as an early Titian, and
-it is doubtful whether Giorgione would be capable of the intellectual
-effort which produced the dreamy, passionate expression of the young
-monk, borne far out of himself by his own melody, and half recalled to
-life by the touch on his shoulder. Titian, like Giorgione, was a
-musician, and the fascination of music is felt by many masters of the
-Italian schools. In one picture the player feels vaguely after the
-melody, in another we are asked to anticipate the song that is just
-about to begin, or the last chords of that just finished vibrate upon
-the ear, but nowhere else in all art has any one so seized the melody of
-an instant and kept its fulness and its passion sounding in our ears as
-this musician does.
-
-Though we cannot say that Titian was the pupil of any one master, the
-fifteen years, more or less, that he spent with Giorgione left an
-indelible impression upon him. We have only to look at such a picture
-as the "Madonna and Child with SS. John Baptist and Antony Abate,"
-in the Uffizi, an early work, to recollect that in 1503 Giorgione at
-Castelfranco had taken the Madonna from her niche in the sanctuary
-and had enthroned her on high in a bright and sunny landscape with
-S. Liberale standing sentinel at her feet, like a knight guarding
-his liege lady.
-
-Titian in this early group casts every convention aside; a beautiful
-woman and lovely children are placed in surroundings whose charm is
-devoid of hieratic and religious significance. The same easy unfettered
-treatment appears in the "Madonna with the Cherries" at Vienna, and the
-"Madonna with St. Bridget and S. Ulfus" at Madrid, and while it has been
-surmised that the example of the precise Albert Duerer, who paid his
-first visit to Venice in 1506, was not without its effect in preserving
-Titian from falling into laxity of treatment and in inciting him to fine
-finish, it is interesting to find that Titian was, in fact, discarding
-the use of the carefully traced and transferred cartoon, and was
-sketching his design freely on panel or canvas with a brush dipped in
-brown pigment, and altering and modifying it as he went on.
-
-The last years of Titian's first period in Venice must have been anxious
-ones. The Emperor Maximilian was attacking the Venetian possessions on
-the mainland, in anger at a refusal to grant his troops a free passage
-on their way to uphold German supremacy in Central Italy. Cadore was
-the first point of his invasion, and from 1507 Titian's uncle and
-great-uncle were in the Councils of the State, his father held an
-important command, and his brother Francesco, who had already made some
-progress as an artist, threw down his brush and became a soldier. Titian
-was not one of those who took up arms, but his thoughts must have been
-full of the attack and defence in his mountain fastnesses, and he must
-have anxiously awaited news of his father's troops and of the squadrons
-of Maso of Ferrara, under whose colours Francesco was riding. Francesco
-made a reputation as a distinguished soldier, and was severely wounded,
-and when peace was made, Titian, "who loved him tenderly," persuaded him
-to return to the pursuit of art.
-
-The ratification of the League of Cambray, in which Julius II.,
-Maximilian, and Ferdinand of Naples combined against the power of
-Venice, was disastrous for a time to the city and to the artists who
-depended upon her prosperity. Craftsmen of all kinds first fled to her
-for shelter, then, as profits and orders fell off, they left to look
-elsewhere for commissions. An outbreak of plague, in which Giorgione
-perished, went further to make Venice an undesirable home, and at this
-time Sebastian del Piombo left for Rome, Lotto for the Romagna, and
-Titian for Padua.
-
-We may believe that Titian never felt perfectly satisfied with
-fresco-painting as a craft, for when he was given a commission to fresco
-the halls of the Santo, the confraternity of St. Anthony, patron-saint
-of Padua, he threw off beautifully composed and spirited drawings, but
-he left the execution of them chiefly to assistants, among whom the
-feeble Domenico Campagnola, a painter whom he probably picked up at
-Padua, is conspicuous. Even where the landscape is best, as in "S.
-Anthony restoring a Youth," the drawing and composition only make us
-feel how enchanting the scene would have been in oils on one of Titian's
-melting canvases. In those frescoes which he executed himself while his
-interest was still fresh, the "Miracle which grants Speech to an Infant"
-is the most Giorgionesque. Up to this time he had preserved the
-straight-cut corsage and the actual dress of his contemporaries, after
-the practice of Giorgione; he keeps, too, to his companion's plan of
-design, placing the most important figures upon one plane, close to the
-frame and behind a low wall or ledge which forms a sort of inner frame
-and with a distant horizon. In the Paduan frescoes he makes use of this
-plan, and the straight clouds, the spindly trees, and the youths in gay
-doublets are all reminiscent of his early comrade, but the group of
-women to the left in the "Miracle of the Child" shows that Titian is
-beginning more decidedly to enunciate his own type. The introduction of
-portraits proves that he was tending to rely largely upon nature, in
-contradistinction to Giorgione's lyrically improvised figures. He fuses
-the influence of Giorgione and the influence of Antonello da Messina and
-the Bellini in a deeper knowledge of life and nature, and he is passing
-beyond Giorgione in grasp and completeness. When he was able to return
-to Venice, which he did in 1512, a temporary peace having been concluded
-with Maximilian, he abandoned the uncongenial medium of fresco for good,
-and devoted himself to that which admitted of the afterthoughts, the
-enrichments, the gradual attainment of an exquisite surface, and at
-this time his works are remarkable for their brilliant gloss and finish.
-
-During the next twelve years we may group a number of paintings which,
-taken in conjunction with those of Giorgione, show the true Venetian
-School at its most intense, idyllic moment. They are the works of a man
-in the pride of youth and strength, sane and healthy, an example of the
-confident, sanguine, joyous temper of his age, capable of embodying
-its dominant tendencies, of expressing its enjoyment of life, its
-worldly-mindedness, its love of pleasure, as well as its noble feeling
-and its grave and magnificent purpose.
-
-For absolute delight in colour let us turn to a picture like the "Noli
-me tangere" of the National Gallery. The golden light, the blues and
-olives of the landscape, the crimson of the Magdalen's raiment, combine
-in a feast of emotional beauty, emphasising the feeling of the woman,
-whose soul is breathed out in the word "Master." The colour unites with
-the light and shadow, is embedded in it; and we can see Titian's delight
-in the ductile medium which had such power to give material sensation.
-In these liquid crimsons, these deep greens and shoaling blues, the
-velvety fulness and plenitudes of the brush become visible; we can look
-into their depths and see something quite unlike the smooth, opaque
-washes of the Florentines.
-
-In such a masterpiece as "Sacred and Profane Love," painted during
-these years for the Borghese, there are summed up all those artistic
-aims towards which the Venetian painters had been tending. The picture
-is still Giorgionesque in mood. It may represent, as Dr. Wickhoff
-suggests, Venus exhorting Medea to listen to the love-suit of Jason; but
-the subject is not forced upon us, and we are more occupied with the
-contrast between the two beautiful personalities, so harmoniously
-related to each other, yet so opposed in type. The gracious,
-self-absorbed lady, with her softly dressed hair, her loose glove, her
-silvery satin dress, is a contrast in look and spirit to the goddess
-whose free, simple attitude and outward gaze embody the nobler ideal.
-The sinuous and enchanting line of Venus's figure against the crimson
-cloak has, I think, been the outcome of admiration for Giorgione's
-"Sleeping Venus," and has the same soft, unhurried curves. Titian's two
-figures are perfectly spaced in a setting which breathes the very aroma
-of the early Renaissance. A bas-relief on the marble fountain represents
-nymphs whipping a sleeping Love to life, while a cupid teases the chaste
-unicorn. A delicious baby Love splashes in the water, fallen rose-leaves
-strew the mellow marble rim, around and away stretches a sunny country
-scene, in which people are placidly pursuing a life of ease and
-pleasure. What a revelation to Venice these pictures were which began
-with Giorgione's conversaziones! How little occupied the women are with
-the story. Venus does not argue, or check off reasons on her fingers,
-like S. Ursula. Medea is listening to her own thoughts, but the whole
-scene is bathed in the suggestion of the joy and happiness of love. The
-little censer burning away in the blue and breathless air might be a
-philtre diffusing sensuous dreams, and when the rays of the evening sun
-strike the picture, where it now hangs, and bring out each touch of its
-glowing radiance, it seems to palpitate with the joy of life and to
-thrill with the magic of summer in the days when the world was young.
-
-With the influence still lingering of Giorgione's "Knight of Malta,"
-Titian produced some of his finest portraits in the decade that led to
-the middle of his life. The "Dr. Parma" at Vienna, the noble "Man in
-Black" and "Man with a Glove" of the Louvre, the "Young Englishman" of
-the Pitti, with his keen blue eyes, the portrait at Temple Newsam,
-which, with some critics, still passes as a Giorgione, are all examples
-in which he keeps the half-length, invented by Bellini and followed by
-Giorgione.
-
-After the visit to Padua he shows less preference for costume, and his
-women are generally clothed in a loose white chemise, rather than the
-square-cut bodice.
-
-We do not wonder that all the leading personages of Italy wished to be
-painted by Titian. His are the portraits of a man of intellect. They
-show the subject at his best; grave, cultivated, stately, as he appeared
-and wished to appear; not taken off his guard in any way. What can be
-more sympathetic as a personality than the Ariosto of the National
-Gallery? We can enter into his mind and make a friend of him, and yet
-all the time he has himself in hand; he allows us to divine as much as
-he chooses, and draws a thin veil over all that he does not intend us to
-discover. The painter himself is impersonal and not over-sensitive; he
-does not paint in his own fancies about his sitter--probably he had
-none; he saw what he was meant to see. There was what Mr. Berenson calls
-"a certain happy insensibility" about him, which prevented him from
-taking fantastic flights, or from looking too deep below the surface.
-
- [Illustration: _Titian._
- ARIOSTO.
- _London._
- (_Photo, Mansell and Co._)]
-
-
-
-
-CHAPTER XVIII
-
-TITIAN (_continued_)
-
-
-With the "Assumption," finished in 1518 for the Church of the Frari,
-Titian rose to the very highest among Renaissance painters. The
-"Glorious S. Mary" was his theme, and he concentrated all his efforts on
-the realisation of that one idea. The central figure is, as it were, a
-collective rather than an individual type. Well proportioned and elastic
-as it is, it has the abundance of motherhood. Harmonious and serene, it
-combines dramatic force and profound feeling. Exultant Humanity, in its
-hour of triumph, rises with her, borne up lightly by that throbbing
-company of child angels and followed by full recognition and awestruck
-satisfaction in the adoring gaze of the throng below, yet Titian has
-contrived to keep some touch of the loving woman hurrying to meet her
-son. The flood of colour, the golden vault above, the garment of glowing
-blues and crimsons, have a more than common share in that spirit of
-confident joy and poured-out life which envelops the whole canvas. In
-the worthy representation of a great event, the visible assumption of
-Humanity to the Throne of God, Titian puts forth all his powers and
-steeps us in that temper of sanguine emotion, of belief in life and
-confidence in the capacity of man, which was so characteristic of the
-ripe Renaissance. In looking at this splendid canvas, we must call to
-mind the position for which Titian painted it. Hung in the dusky
-recesses of the apse, it was tempered by and merged in its stately
-surroundings. The band of Apostles almost formed a part of the
-whispering crowd below, and the glorious Mother was beheld soaring
-upwards to the golden light and the mysterious vistas of the vaulted
-arches above.
-
-The patronage of courts had by this time altered the tenor of Titian's
-life. In 1516 Duke Alfonso d'Este had invited him to Ferrara, where he
-had finished Bellini's "Bacchanals." It bears the marks of Titian's
-hand, and he has introduced a well-known point of view at Cadore into
-the background. In 1518 Alfonso writes to propose another painting, and
-Titian's acceptance is contained in a very courtier-like letter, in
-which we divine a touch of irony. "The more I thought of it," he ends,
-"the more I became convinced that the greatness of art among the
-ancients was due to the assistance they received from great princes, who
-were content to leave to the painter the credit and renown derived from
-their own ingenuity in bespeaking pictures." Alfonso's requirements for
-his new castle were frankly pagan. Mythological scenes were already
-popular. Mantegna had adorned Isabela d'Este's "Paradiso" with revels
-of the gods, Botticelli had given his conception of classic myth in the
-Medici villa, already Bellini had essayed a Bacchanal, and Titian was to
-make designs for similar scenes to complete the decorations of the halls
-of Este. The same exuberant feeling he shows in the "Assumption" finds
-utterance in the "Garden of Loves" and the "Bacchanals," both painted
-for Alfonso of Ferrara. The children in the former may be compared with
-the angels in the "Assumption." Their blue wings match the heavenly blue
-sky, and they are painted with the most delicate finish.
-
-We can imagine the beauty of the great hall at Ferrara when hung with
-this brilliant series, which was completed in 1523 by the "Bacchus and
-Ariadne" of the National Gallery. The whole company of bacchanals is
-given up to wanton merrymaking. Above them broods the deep blue sky and
-great white clouds of a summer day. The deep greens of the foliage throw
-the creamy-white and burning colour of the draperies and the fair forms
-of the nymphs into glowing relief, while by a convention the satyrs
-are of a deep, tawny complexion. On a roll of music is stamped the
-rollicking device, "_Chi boit et ne reboit, ne sceais que boir soit_."
-The purple fruit hangs ripened from the vines, its crimson juice shines
-like a jewel in crystal goblets and drips in streams over rosy limbs.
-The influence of such pictures as these was absorbed by Rubens, but
-though they hardly surpass him in colour, they are more idyllic and
-less coarse. The perfect taste of the Renaissance is never shown more
-victoriously than here, where indulgence ceases to be repulsive, and the
-actors are real flesh and blood, yet more Arcadian than revolting. In
-the "Bacchus and Ariadne," Titian gives triumphant expression to a mood
-of wild rejoicing, so gay, so good-tempered, so simple, that we must
-smile in sympathy. The conqueror flinging himself from his golden
-chariot drawn by panthers, his deep red mantle fluttering on high, is so
-full of reckless life that our spirit bounds with him. His rioting band,
-marching with song and laughter, seems to people that golden country-side
-with fit inhabitants. The careless satyrs and little merry, goat-legged
-fauns shock us no more than a herd of forest ponies, tossing their manes
-and dashing along for love of life and movement.[3] Yet almost before
-this series was put in place Titian was showing the diversity of his
-genius by the "Deposition," now in the Louvre, which was painted at the
-instance of the Gonzaga, Marquis of Mantua and nephew of Alfonso d'Este.
-Here he makes a great step in the use of chiaroscuro. While it is
-satisfying in balance and sweeping rhythm, and by the way in which every
-line follows and intensifies the helpless, slackened lines of the dead
-Body, it escapes Raphael's academic treatment of the same subject. Its
-splendid colours are not noisy; they merge into a scene of solemn pathos
-and tragedy. The scene has a simplicity and unity in its passion, and
-what above all gives it its intense power is the way in which the
-flaming hues are absorbed into the twilight shadows. The dark heads
-stand out against the dying sunset, the pallor of the dead is half
-veiled by the falling night. It is a picture which has the emotional
-beauty of a scene in nature, and makes a profound impression by its
-depth and mystery. This same solemnity and gravity temper the brilliant
-colouring of the great altarpiece painted for the Pesaro family in the
-Frari. Columns rise like great tree-trunks, light and air play through
-the clouds seen between them. The grouping is a new experiment, but the
-way in which the Mother and Child, though placed quite at one side of
-the picture, are focussed as the centre of interest, by the converging
-lines, diagonal on the one hand and straight on the other, crowns it
-with success. The scheme of colour brings the two figures into high
-relief, while St. Francis and the family of the donor are subordinated
-to rich, deep tints. Titian has abandoned, more completely than ever
-before, any attempt to invest the Child with supernatural majesty. He is
-a delightful, spoiled baby, fully aware of his sovereignty over his
-mother, pretending to take no notice of the kneeling suppliants, but
-occupying himself in making a tent over his head out of her veil. The
-"Madonna in Glory with six Saints" of the Vatican is another example of
-the rich and "smouldering" colour in which Titian was now creating his
-great altarpieces, kneading his pigments into a quality, a solidity,
-which gives reality without heaviness, and finishing with that
-fine-grained texture which makes his flesh look like marble endowed
-with life.
-
- [3] It is this quality of unarrested movement, so conspicuous
- above all in the figure of Bacchus, which attracts us irresistibly in
- the Huntress, in Lord Brownlow's "Diana and Actaeon." The construction
- of the form of the goddess in this beautiful but little-known picture is
- admirable. Worn as the colour is, appearing almost as a monochrome, the
- landscape is full of atmospheric suggestion. It is in Titian's latest
- manner, and its ample lines and free unimpeded motion can be due to no
- inferior brush.
-
- [Illustration: _Titian._
- DIANA AND ACTAEON.
- _Earl Brownlow._
- (_The Medici Society, Ltd._)]
-
-Venuses, altarpieces, and portraits all tell us how boldly his own style
-was established. His sacred persons are not different from his pagans
-and goddesses. Yet though he has gone far, he still reminds us of
-Giorgione. He has been constant to the earliest influences which
-surrounded him, and to that temperament which made him accept those
-influences so instantaneously--and this constancy and unity give him the
-untroubled ascendancy over art which is such a feature of his position.
-
-With Leonardo and with Titian, painters had sprung to a recognised
-status in the great world of the Renaissance. They were no longer the
-patronised craftsmen. They had become the courted guests, the social
-equals. Titian, passing from the courts of Ferrara to those of Mantua
-and Urbino, attended by a band of assistants, was a magnificent
-personage, whose presence was looked upon as a favour, and who undertook
-a commission as one who conferred a coveted boon. Among those who
-clustered closest round the popular favourite, no one did more to
-enhance his position than Aretino, the brilliant unscrupulous debauchee,
-wit, bully, blackmailer, but a man who, with all his faults, had
-evidently his own power of fascination, and, the friend of princes,
-must have been himself the prince of good company. Aretino, as far
-as he could be said to be attached to any one, was consistent in his
-attachment to Titian from the time they first met at the court of the
-Gonzaga. He played the part of a chorus, calling attention to the great
-painter's merits, jogging the memory of his employers as to payments,
-and never ceasing to flatter, amuse, and please him. Titian, for his
-part, shows himself equally devoted to Aretino's interests, and has left
-various characteristic portraits of him, handsome and showy in his
-prime, sensual and depraved as age overtook him.
-
-In the spring of 1528 the confraternity of St. Peter Martyr invited
-artists to send in sketches for an altarpiece to their patron-saint, in
-SS. Giovanni and Paolo, to replace an old one by Jacobello del Fiore.
-Palma Vecchio and Pordenone also competed, but Titian carried off the
-prize. The picture was delivered in 1530, and during the autumn of 1529
-Sebastian del Piombo had returned to Venice from Rome, and Michelangelo
-had sought refuge there from Florence and had stayed for some months. A
-quarrel with the monks over the price had delayed the picture, so that
-it may quite probably have only been begun after intercourse with the
-Roman visitors had given a fresh turn to Titian's ideas; for though he
-never ceases to be himself, it certainly seems as if the genius of
-Michelangelo had had some effect. From what we know of the altarpiece,
-which perished by fire in 1867, but of which a good copy by Cigoli
-remains, Titian embarked suddenly upon forms of Herculean strength
-in violent action, but there his likeness to the Florentine ended;
-the figures were, indeed, drawn with a deep, though not altogether
-successful, attention to anatomy and foreshortening, but the picture
-obtained its effect and derived its impressiveness from the setting in
-which the figures were placed--the great trees, bending and straining,
-the hurrying clouds, as if nature were in portentous harmony with the
-sinister deed, and overhead the enchanting gleam of light which shot
-downward and irradiated the face of the martyr and the two lovely
-winged boys, bathed in a flood of blue aether, who held aloft the palm of
-victory. Many copies of it remain, and we only regret that one which
-Rubens executed is not preserved among them.
-
-When we look at the delicious "Madonna del Coniglio" in the Louvre and
-our own "Marriage of S. Catherine," the first of which certainly, and
-the second probably, was painted about this time, we cannot doubt that
-the charm of the idea of motherhood had particularly arrested the
-painter. About 1525 his first son, Pomponio, was born, and was followed
-by another son and a daughter. In the S. Catherine he paints that
-passion of mother-love with an intensity and reality that can only be
-drawn from life, and on the wheel at her feet he has inscribed his name,
-Ticianus, F. His feeling for landscape is increasing, and the landscape
-in these pictures equals the figures in importance and has engrossed the
-painter quite as much. Every year Titian paid a visit to Cadore, and in
-the rich woodlands, the distant villages, the great white villa on the
-hill-side, and, above all, in the far-off blue mountains and the glooms
-and gleams of storm and sunshine, the sudden dart of rays through the
-summer clouds, which he has painted here, we see how constant was his
-study of his native country, and how profoundly he felt its poetry and
-its charm. He had married Cecilia, the daughter of a barber belonging
-to Perarolo, a little town near Cadore. In 1530 she died, and he
-mourned her deeply. He went on working and planning for his children's
-future, and his sister came from Cadore to take charge of the motherless
-household; but his friends' letters speak of his being ill from
-melancholy, and he could not go on living in the old house at San
-Samuele, which had been his home for sixteen years. He took a new house
-on the north side of the city, in the parish of San Canciano. The Casa
-Grande, as it was called, was a building of importance, which the
-painter first hired and finally bought, letting off such apartments as
-he did not need. The first floor had a terrace, and was entered by a
-flight of steps from the garden, which overlooked the lagoons, and had a
-view of the Cadore mountains. It has been swept away by the building of
-the Fondamenta Nuove, but the documents of the leases are preserved, and
-the exact site is well established. Here his children grew up, and he
-worked for them unceasingly. Pomponio, his eldest son, was idle and
-extravagant, a constant source of trouble, and Aretino writes him
-reproachful letters, which he treats with much impertinence. Orazio took
-to his father's profession, and was his constant companion, and often
-drew his cartoons; and his beautiful daughter, Lavinia, was his greatest
-joy and pride. In this house Titian showed constant hospitality, and
-there are records of the princely fashion in which he entertained his
-friends and distinguished foreign visitors. Priscianese, a well-known
-Humanist and _savant_ of the day, describes a Bacchanalian feast on
-the 1st of August, in a pleasant garden belonging to Messer Tiziano
-Vecellio. Aretino, Sansovino, and Jacopo Nardi were present. Till the
-sun set they stayed indoors, admiring the artist's pictures. "As soon as
-it went down, the tables were spread, looking on the lagoons, which soon
-swarmed with gondolas full of beautiful women, and resounded with music
-of voices and instruments, which till midnight, accompanied our
-delightful supper. Titian gave the most delicate viands and precious
-wines, and the supper ended gaily."
-
-In the year 1532 Titian for the first time sought other than Italian
-patronage. Charles V., who was then at the height of his power, with all
-Italy at his feet, passed through Mantua, and among all the treasures
-that he saw was most struck by Titian's portrait of Federigo Gonzaga.
-After much writing to and fro, it was arranged that Titian should meet
-the Emperor at Bologna, where he had just been crowned. He made his
-first sketch of him, from which he afterwards produced a finished full
-length. It was the first of many portraits, and Vasari declares that
-from that time forth Charles would never sit to any other master. He
-received a knighthood, and many commissions from members of the
-Emperor's court. It was for one of his nobles, da Valos, Marquis of
-Vasto, that he painted the allegorical piece in the Louvre, in which
-Mary of Arragon, the lovely wife of da Valos, is parting with her
-husband, who is bound on one of the desperate expeditions against the
-terrible Turks. Da Valos is dressed in armour, and the couple are
-encircled by Hymen, Victory, and the God of Love. The composition was
-repeated more than once, but never with quite the same success. We again
-suspect the influence of Michelangelo in the altarpiece painted before
-Titian next left Venice, of St. John the Almsgiver, for the Church of
-that name, of which the Doge was patron. The figures are life-size, the
-types stern and rugged, daringly foreshortened, and the colours, though
-gorgeous, are softened and broken by broad effects of light and shade.
-It is painted in a solemn mood, a contrast to that in which about this
-time he produced a series of beautiful female portraits, nude or
-semi-nude, chiefly, it would appear, at the instance of the Duke of
-Urbino. The Duke at this time was the General-in-Chief of the Venetian
-forces, a position which took him often to Venice, and Titian's
-relations with him lasted till the painter's death. At least twenty-five
-of his works must have adorned the castles of Urbino and Pesaro. Among
-these were the Venus of the Uffizi, "La Bella di Tiziano," in her
-gorgeous scheme of blue and amethyst, the "Girl in a Fur Cloak," besides
-portraits of the Duke and Duchess. It would be impossible to enumerate
-here the numbers of portraits which Titian was now supplying. The
-reputation he had acquired, not only in Italy, but in Spain, France, and
-Germany, was greater than had ever been attained by any painter, while
-his social position was established among the highest in every court.
-"He had rivals in Venice," says Vasari, "but none that he did not
-crush by his excellence and knowledge of the world in converse with
-gentlemen." There is not a writer of the day who does not acclaim his
-genius. Titian was undoubtedly very fond of money, and had amassed a
-good fortune. He was constantly asking for favours, and had pensions and
-allowances from royal patrons. Lavinia, when she married, brought her
-husband a dowry of 1400 ducats. He had painted the portraits of the
-Doges with tolerable regularity, but all through his life complaints
-were heard of his neglect of the work of the Hall of Grand Council.
-Occupied as he was with the work of his foreign patrons, he had
-systematically neglected the conditions enjoined by his possession of a
-Broker's patent, and the Signoria suddenly called on him to refund the
-salary amounting to over 100 ducats a year, for the twenty years during
-which he had drawn it without performing his promise, while they
-prepared to instal Pordenone, who had lately appeared as his bitter
-rival, in his stead. Though Titian must have been making large sums of
-money at this time, his expenses were heavy, and he could not calmly
-face the obligation to repay such a sum as 2000 ducats at the same time
-that he lost the annual salary, nor was it pleasant to be ousted by a
-second-rate rival. His easy remedy was, however, in his own hands; he
-set to work and soon completed a great canvas of the "Battle of Cadore,"
-which, though it is only known to us from a contemporary print and a
-drawing by Rubens, evidently deserved Vasari's verdict of being the
-finest battlepiece ever placed in the hall. The movement and stir he
-contrives to give with a small number of figures is astonishing. The
-fortress burns upon the hill-side, a regiment advancing with lances and
-pennons produces the illusion that it is the vanguard of a great army,
-the desperate conflict by the narrow bridge realises all the terrors of
-war. It was an atonement for his long period of neglect, but it was not
-till 1439 [TN: Pordenone died in 1539] that, Pordenone having suddenly
-died, the Signoria relented and reinstated Titian in his Broker's
-patent. One of his later paintings for the State still keeps its place,
-"The Triumph of Faith," in which Doge Grimani, a splendid, steel-clad
-form with flowing mantle, kneels before the angelic apparition of Faith,
-who holds a cross, which angels and cherubs help her to support. Beneath
-the clouds are seen the Venetian fleet, the Ducal Palace, and the
-Campanile. It is an allegory of Grimani's life; his defeat and captivity
-are symbolised by the cross and chalice, and the magnificent figure of
-St. Mark with the lion is introduced to show that the Doge believes
-himself to owe his freedom to the saint's intercession. The prophet and
-standard-bearer at the sides were added by Marco Vecellio.
-
-Though the battlepiece perished in the fire of 1577, another masterpiece
-of this time marks a climax in Titian's brilliantly coloured and highly
-finished style. The "Presentation of the Virgin" was painted for the
-refectory of the Confraternity of the Carita, which was housed in the
-building now used as the Academy, so that the picture remains in the
-place for which it was executed. It is one of the most vivid and
-life-like of all his works. The composition is the traditional one;
-the fifteen steps of the "Gospel of Mary," the High Priest of the old
-dispensation welcoming the childish representative of the new. Below is
-a great crowd, but it is this little figure which first attracts the
-eye. The contrast between the mass of architecture and the free and
-glowing country beyond is not without meaning, and a broken Roman torso,
-lying neglected on the ground, symbolises the downfall of the Pagan
-Empire. The flight of steps, with the figure sitting below them, is
-an idea borrowed from Carpaccio, and perhaps taken by him from the
-sketch-book of Jacopo Bellini. The men on the left are portraits of
-members and patrons of the confraternity. Most Titianesque are the
-beautiful women in rich dresses at the foot of the steps. In this
-stately composition we see what is often noticeable in Titian's scenes;
-he brings in the bystanders after the manner of a Greek chorus. They
-all, with one accord, express the same sentiment. There is a certain
-acceptation of the obvious in Titian, a vein of simplicity flows through
-his nature. He has not the sensitive and subtle search after the motives
-of humanity which we find in Tintoretto or Lotto. He has great
-intellectual power, but not great imagination. It is a temper which
-helps to keep the unity, the monumental quality of his scenes
-undisturbed and adds to their effect. In the "Ecce Homo" Christ is shown
-to the populace by Pilate, who with dubious compliment is a portrait of
-Aretino, and the contrast of the lonely, broken-down man with the crowd
-which, with all its lower instincts let loose, thunders back the cry of
-"Crucify Him," is the more dramatic because of the unanimous spirit
-which possesses the raging multitude. Other artists would have given
-more incidental byplay, and drawn off our attention from the main
-issue.
-
-
-
-
-CHAPTER XIX
-
-Titian (_continued_)
-
-
-While Titian was executing portraits of the Doges, of Aretino and of
-Isabella of Portugal, and of himself and his daughter Lavinia, he was
-also striking out a new line in the ceiling pictures for the Church of
-San Spirito, which have since been transferred to the Salute. Though
-painted before his journey to Rome, it may be suspected that he had
-Michelangelo's work in the Sixtine Chapel in mind, and that he was
-setting himself the task of bold foreshortening and technical problems.
-The daring of the conception is great, yet we feel sure that this is not
-Titian's element; his figures in violent movement give a vivid idea of
-strength and muscular force, but fail both in grace and drawing, and
-though the colour and light and shade distract our attention from
-defects of form, he does not possess that mastery over the flowing
-silhouette which Tintoretto attained.
-
-It was in 1543 that his relations with the Farnese, whose young cardinal
-he had been painting, drew him at last to Rome. Leo X. had tried to
-attract him there without success, but now at sixty-eight he found
-himself as far on the road as Urbino. His son Orazio was with him, and
-Duke Guidobaldo was himself his escort, and sent him on with a band of
-men-at-arms from Pesaro. He was received in Rome by Cardinal Bembo; Paul
-III. gave him a cordial welcome and Vasari was appointed his cicerone.
-It is interesting to inquire what impression Rome, with its treasures of
-antique statuary and contemporary painting, made upon Titian. "He is
-filled with wonder and glad that he came," writes Bembo. In a letter to
-Aretino he regrets that he had not come before. He stayed eight months
-in Rome, and was made a Roman citizen. He visits the Stanze of Raphael
-in company with Sebastian del Piombo, and Michelangelo comes to see him
-at his lodgings, and he receives a long letter from Aretino advising him
-to compare Michelangelo with Raphael, and Sansovino and Bramante with
-the sculptors and architects of antiquity. Titian was well established
-in his own style, and was received as the creator of acknowledged
-masterpieces, and he never painted a more magnificent portrait-piece
-than that of Paul III., the peevish old Pope, ailing and humorous,
-suspicious of the two nephews who are painted with him, and who he
-guessed to be conspiring against him. The characteristic attitude of the
-old man of eighty, bent down in his chair, his quick, irritable glance,
-the steady, determined gaze of the cardinal, the obsequious attitude and
-weak, wily face of Ottavio Farnese are all immortalised in a broader,
-more careless technique than Titian has hitherto used. Though he does
-not seem to have been directly influenced by all he saw in Rome, we
-undoubtedly find a change coming over his work between 1540 and 1550,
-which may be in part ascribed to a widening of his artistic horizon and
-a consciousness of what others were doing, both around him and abroad.
-In its whole handling and character his late is different from his early
-manner. It begins at this time to take on a blurred, soft, impressionist
-character. His delight in rich colouring seems to wane, and he aims at
-intensifying the power of light. He reaches that point in the Venetian
-School of painting which we may regard as its climax, when there is
-little strong local colour, but the canvas seems illumined from within.
-There are no clear-cut lines, but the shapes are suggested by sombre
-enveloping shades in which the radiant brightness is embedded. His
-landscapes alter too; they are no longer blue and smiling, filled with
-loving detail, but grander, more mysterious. In the "St. Jerome" in
-Paris the old Saint kneels in wild and lonely surroundings, and the
-moon, slowly rising behind the dark trees, sends a sharp, silver ray
-across the crucifix. The "Supper at Emmaus" has the grandiose effect
-that is given by avoidance of detail and simplification of method.
-
-Titian painted several portraits of himself, and we know what sort of
-stately figure was presented by the old man of seventy who, at Christmas
-in 1547, set forth to ride across the Alps in the depths of winter to
-obey Charles V.'s call to Augsburg. The excitement of the public was
-great at his departure, and Aretino describes how his house was besieged
-for the sketches and designs he left behind him. For nearly forty years
-Titian was employed by the House of Hapsburg. He had been working for
-Charles since 1530, and when the Emperor abdicated, his employment by
-Philip II. lasted till his death. The palace inventory of 1686 contained
-seventy-six Titians, and though probably not all were genuine, yet an
-immense number were really by him, and the gallery, even now, is richer
-in his works than any other.
-
-The great hall of the Pardo must have been a wonderful sight, with
-Titian's finest portrait of himself in the midst, and the magnificent
-portraits and sacred and allegorical pieces which he continued from this
-time forward to contribute to it. In this year, which was the last
-before Charles's abdication, and during this visit to South Germany, he
-painted the great equestrian portrait of the Emperor on the field of
-Muehlberg, and two years later came the first of his many portraits of
-Philip II. The face, in the first sketch, is laid in with a sort of
-fury of impressionism, and in the parade portrait the sitter is
-realised as a man of great distinction. Ugly and sensual as he is,
-we never tire of looking at Titian's conception--a full length of
-distinguished mien rendered attractive by magnificent colour. Everything
-in it lives, and the slender, aristocratic hands are, as Morelli says, a
-whole biography in themselves.
-
-The splendid series of allegorical subjects which Titian contributed to
-the Pardo, while he was still supplying sacred pictures and altarpieces
-to Venice and the neighbouring mainland, are among his most mature and
-important works. Never has his gamut of tones been fuller and stronger
-than in the "Jupiter and Antiope," or the "Venus of the Pardo" as it is
-sometimes called. The Venus herself has the attitude of Giorgione's
-dreaming goddess, with her arm flung up above her head. It is, perhaps,
-the only time that Titian succeeds in giving anything ideal to one of
-his Venuses. The famous nudes of the Uffizi and the Louvre are splendid
-courtesans, far removed from Giorgione's idyllic vision; but Antiope,
-slumbering on her couch of skins, and her woodland lover, gazing with
-adoring eyes on her beautiful face, have a whole world of sweet and
-joyful fancy. The whole scene is full of a _joie de vivre_, which
-carries us back to the Bacchanals painted so many years before, and in
-these Titian gives King Philip his most perfect work, every touch of
-which is his own. This picture, now in the Louvre, was given to Charles
-I. by the King of Spain, and bought for Cardinal Mazarin in 1650.
-"Danae," "Venus and Adonis," "Europa and the Bull," and a "Last Supper"
-followed in quick succession, but Titian was now employing many
-assistants, and great parts of the canvases issuing from his workshop
-show weak, imitative hands, while replicas were made of other works.
-
-His later feeling for the religious in art is expressed in the now
-bedimmed paintings in San Salvatore in Venice. Vasari describes
-these in 1566. Painted when Titian was nearly ninety years old, the
-"Transfiguration" is remarkable for forcible, majestic movement, while
-in the "Annunciation" he invents quite a new treatment. Mary turns round
-and raises her veil, while she grasps the book as if she depended on it
-for stay and support. The four angels are full of life and gaiety, and
-the whole has much grace and colour, though it is dashed in, in the
-painter's later style, in broad and sweeping planes without patience
-of detail. The old man has signed it "Titianus, fecit, fecit," a
-contemptuous reply to some critics who complained of its want of finish.
-He knew well what it was in composition and execution, and that all that
-he had ever known or done lay within the careless strength of his last
-manner.
-
-A letter written to the King of Spain's secretary in 1574 gives
-a list "in part" of fourteen pictures sent to Madrid during the last
-twenty-five years, "with many others which I do not remember." On every
-hand we hear of lost pictures from the master's brush, and the number
-produced even during the last ten years of his life must have been
-enormous, for till the end he was full of great undertakings and
-achievements. Very late in life he painted a "Shepherd and Nymph"
-(Vienna), which in its idyllic feeling, its slumberous delight, its
-mingling of clothed and nude figures, recalls the early days with
-Giorgione, yet the blurred and smouldering richness, the absolute
-negation of all sharp lines and lights is in his very latest style, and
-he has gone past Giorgione on his own ground. Then in strange contrast
-is the "Christ Crowned with Thorns," at Vienna, a tragic figure
-stupefied with suffering. His last great work was the "Pieta" in
-the Academy, which, though unfinished, is nobly designed and very
-impressive. He places the Virgin supporting the Body in a great
-dome-shaped niche, which gives elevation. It is flanked by two calm,
-antique, stone figures, whose impassive air contrasts with the wild pain
-and grief below. The Magdalen steps out towards the spectator with the
-wailing cry of a Greek tragedy. It perhaps hardly moves us like the
-concentrated feeling of Bellini's Madonna, or the hurried, trembling
-grief of Tintoretto's Magdalen, but it is monumental in the sweeping
-grace of its line, and full of nobility of feeling. It is sadly rubbed
-and darkened and has lost much of Titian's colour, but is still
-beautiful in its deep greys mingled with a sombre golden glow, as
-of half-extinguished fires. These late paintings are of the true
-impressionist order; looked at closely they present a mass of scumbled
-touches, of incoherent dashes, but if we step farther away, to the
-right focus, light and dark arrange themselves, order shines through the
-whole, and we see what the great master meant us to see. "Titian's later
-creations," says Vasari, "are struck off rapidly, so that when close you
-cannot see them, but afar they look perfect, and this is the style which
-so many tried to imitate, to show that they were practised hands, but
-only produced absurdities." Titian was preparing the picture for the
-Frari, in payment for the grant of a tomb for himself, when in August
-1576 the plague broke out in Venice, and on the 27th the great painter
-died of it in his own house. The stringent regulations concerning
-infection were relaxed to do honour to one of the greatest sons of
-Venice, and he was laid to rest in the Frari, borne there in solemn
-procession, through a city stricken by terror and panic, and buried
-in the Chapel of the Crucified Saviour, for which his last work was
-ordered. The "Assumption" of his prime looked down upon him, and close
-at hand was the "Madonna of Casa Pesaro." His son Orazio caught the
-plague and died immediately after, and the painter's house was sacked
-by thieves and many precious things stolen.
-
-The great personality of Titian stands out as that which of all others
-established and consolidated the school of Venice. He is its central
-figure. The century of life, of which eighty years were passed in
-ceaseless industry of production, left its deep impression on the art of
-every civilised country of Europe. Every great man of the day who was a
-lover of art and culture fell under Titian's spell. His influence on his
-contemporaries was enormous, and he had everything: genius, industry,
-personal distinction, character, social charm. He is, perhaps, of too
-intellectual a cast of mind to be quite typical of the Venetian spirit,
-in the way that Tintoretto is; it is conceivable that in another
-environment Titian might have developed on rather different lines,
-but this temper gave him greater domination. He was free from the
-eccentricities which beset genius. He possessed the saving salt of
-practical common sense, so that the golden mean of sanity and healthful
-joy in his works commended them to all men, and they are not difficult
-to understand. Yet while all can see the beauty of his poetic instinct
-for colour, his interesting and original technique, his grasp and
-scope, his mastery and certainty have gained for him the title of "the
-painter's painter." There is no one from whom men feel that they can so
-safely learn so much, and the grand breadth and power of elimination of
-his later years is justified by the way in which in his earlier work he
-has carried exquisite finish and rich impasto to perfection.
-
-
-PRINCIPAL WORKS
-
- Ancona. Crucifixion (L.).
- S. Domenico: Madonna with Saints and Donor, 1520.
- Antwerp. Pope Alexander VI. presenting Jacopo Pesaro.
- Berlin. Infant Daughter of Strozzi, 1542; Portrait of Himself (L.);
- Lavinia bearing Charges.
- Brescia. SS. Nazaro e Celso: Altarpiece, 1522.
- Dresden. Madonna with Saints (E.); Tribute Money (E.); Lavinia as Bride,
- 1555; Lavinia as Matron (L.); Portrait, 1561; Lady with
- Vase (L.); Lady in Red Dress.
- Florence. Pitti: La Bella; Aretino, 1545; Magdalen; The Young Englishman;
- The Concert (E.); Philip II.; Ippolito de Medici, 1533;
- Tomaso Mosti.
- Uffizi: Eleanora Gonzaga, Duchess of Urbino, 1537; Francesco
- della Rovere, Duke of Urbino, 1537; Flora; Venus, the head
- a portrait of Lavinia; Venus, the head a portrait of Eleanora
- Gonzaga; Madonna with S. Anthony Abbot.
- London. Holy Family and Shepherd; Bacchus and Ariadne (E.); Noli me
- tangere (E.); Madonna with SS. John and Catherine.
- Bridgewater House: Holy Family (E.); Venus of the Shell; Three
- Ages of Man; Diana and Actaeon, 1559; Callisto, 1559.
- Earl Brownlow: Diana and Actaeon (L.).
- Sir F. Cook: Portrait of Laura de Dianti.
- Madrid. Madonna with SS. Ulfus and Bridget (E.); Bacchanal; The Garden
- of Loves; Danae, 1554; Venus and Youth playing Organ (L.);
- Salome (portrait of Lavinia); Trinity, 1554; Entombment,
- 1559; Prometheus; Religion succoured by Spain (L.);
- Sisyphus (L.); Alfonso of Ferrara; Charles V. at the Battle
- of Muehlberg, 1548; Charles V. and his Dog, 1533; Philip II.,
- 1550; Philip II.; The Infant; Don Fernando and Victory;
- Portrait; Portrait of Himself; Duke of Alva; Venus and
- Adonis; Fall of Man; Empress Isabella.
- Medole (near Brescia). Christ appearing to His Mother.
- Munich. Vanitas; Portrait of Charles V., 1548; Madonna and Saints; Man
- with Baton.
- Naples. Paul III. and Cardinals, 1545; Danae.
- Padua. Scuola del Santo: Frescoes; S. Anthony granting Speech to an
- Infant; The Youth who cut off his Leg; The Jealous Husband,
- 1511.
- Paris. Madonna with Saints (E.); La Vierge au Lapin; Madonna with
- S. Agnes; Christ at Emmaus (L.); Crowning with Thorns (L.);
- Entombment; S. Jerome (L.); Jupiter and Antiope (L.);
- Francis I.; Allegory; Marquis da Valos and Mary of Arragon;
- Alfonso of Ferrara and Laura Dianti; L'Homme au Gant (E.);
- Portraits.
- Rome. Villa Borghese: Sacred and Profane Love (E.); St. Dominio (L.);
- Education of Cupid (L.).
- Capitol: Baptism (E.).
- Doria: Daughter of Herodias.
- Vatican: Madonna in Glory and six Saints, 1523.
- Treviso. Duomo: Annunciation.
- Urbino. Resurrection (L.); Last Supper (L.).
- Venice. Academy: Presentation of Virgin, 1540; S. John in the Desert;
- Assumption, 1518; Pieta, 1573.
- Palazzo Ducale Staircase: S. Christopher, 1523.
- Sala di Quattro Porte: Doge Giovanni before Faith, 1555.
- Frari: Pesaro Madonna, 1526.
- S. Giovanni Elemosinario: S. John the Almsgiver, 1523.
- Scuola di San Rocco: Annunciation (E.).
- Salute Sacristy: Descent of the Holy Spirit; St. Mark enthroned
- with Saints; David and Goliath; Sacrifice of Isaac; Cain
- and Abel.
- S. Salvatore: Annunciation (L.); Transfiguration (L.).
- Verona. Duomo: Assumption.
- Vienna. Gipsy Madonna (E.); Madonna of the Cherries (E.); Ecce Homo,
- 1543; Isabela d'Este, 1534; The Tambourine Player; Girl in
- Fur Cloak; Dr. Parma (E.); Shepherd and Nymph (L.);
- Portraits; Doge Andrea Gritti; Jacopo Strada; Diana and
- Callisto; Madonna and Saints.
- Wallace Collection. Perseus and Andromeda. (In collaboration
- with his nephew, Francesco Vecellio.)
- Louvre. Madonna and Saints. (The same by Francesco alone.)
- Glasgow. Madonna and Saints.
-
-
-
-
-CHAPTER XX
-
-PALMA VECCHIO AND LORENZO LOTTO
-
-
-Among the many who clustered round Titian's long career, Palma attained
-to a place beside him and Giorgione which his talent, which was not of
-the highest order, scarcely warranted. But he was classed with the
-greatest, and influenced contemporary art because his work chimed in
-so well with the Venetian spirit. A Bergamasque by birth, he came of
-Venetian parentage, and learnt the first elements of his art in Venice.
-He never really mastered the inner niceties of anatomy in its finest
-sense, and the broad generalisation of his forms may be meant to conceal
-uncertain drawing, but his large-bosomed, matronly women and plump
-children, his round, soft contours, his clean brilliancy, and the clear
-golden polish in which his pictures are steeped, made a great appeal to
-the public. His invention is the large Santa Conversazione, as compared
-with those in half-length of the earlier masters. The Virgin and saints
-and kneeling or bending donors are placed under the spreading trees
-of a rich and picturesque landscape. It is Palma's version of the
-Giorgionesque ideal, which he had his share in establishing and
-developing. The heavy tree-trunk and dark foliage, silhouetted almost
-black against the background, are characteristic of his compositions. As
-his life goes on, though he still clings to his full, ripe figures and
-to the same smooth fleshiness in his women, the features become delicate
-and chiselled, and the more refined type and subtler feeling of his
-middle stage may be due to his companionship with Lotto, with whom he
-was in Bergamo when they were both about twenty-five. He touches his
-highest, and at the same time keeps very near Giorgione, in the
-splendid St. Barbara, painted for the company of the _Bombadieri_ or
-artillerists. Their cannon guard the pedestal on which she stands; it
-was at her altar that they came to commend themselves on going forth to
-war, and where they knelt to offer thanksgiving for a safe return; and
-she is a truly noble figure, regal in conception and fine and firm in
-execution, attired in sumptuous robes of golden brown and green, with
-splendid saints on either hand. Palma was often approached by his
-patrons who wanted mythological scenes, gods, and goddesses; but though
-he produced a Venus, a handsome, full-blown model, he never excels in
-the nude, and his tendency is to seize upon the homely. His scenes have
-a domestic, familiar flavour. With all his golden and ivory beauty he
-lacks fire, and his personages have a sluggish, plethoric note. In his
-latest stage he hides all sharpness in a sort of scumble or haze. It
-would, however, be unfair to say he is not fine, and his portraits
-especially come very near the best. Vienna is rich in examples in
-half-lengths of one beautiful woman after another robed in the ample and
-gorgeous garments in which he is always interested. Among them is his
-handsome daughter, Violante, with a violet in her bosom, and wearing the
-large sleeves he admires. The "Tasso" of the National Gallery has been
-taken from him and given first to Giorgione and then to Titian, but
-there now seems some inclination to return it to its first author. It
-has a more dreamy, intellectual countenance than we are accustomed to
-associate with Palma; but he uses elsewhere the decorative background
-of olive branches, and the waxen complexion, tawny colouring, and the
-pronounced golden haze are Palmesque in the highest degree. The
-colouring is in strong contrast to the pale ivory glow of the Ariosto
-of Titian, which hangs near it.
-
- [Illustration: _Palma Vecchio._
- HOLY FAMILY.
- _Colonna Gallery, Rome._
- (_Photo, Anderson._)]
-
-No one could be more unlike Palma than his contemporary, Lorenzo Lotto,
-who has for long been classed with the Bergamasques, but who is proved
-by recently discovered documents to have been born in Venice. It was
-for long an accepted fact that Lotto was a pupil of Bellini, and his
-earliest altarpiece, to S. Cristina at Treviso, bears traces of
-Bellini's manner. A Pieta above has child angels examining the wounds
-with the grief and concern which Bellini made so peculiarly his own, and
-the St. Jerome and the branch of fig-leaves silhouetted against the
-light remind us of the altarpiece in S. Crisostomo. Lotto seems to have
-clung to quattrocento fashions. The ancona had long been rejected by
-most of his contemporaries, but he painted one of the last for a church
-in Recanati, in carved and gilt compartments, and he painted predellas
-long after they had become generally obsolete. We ask ourselves how it
-was that Lotto, who had so susceptible and easily swayed a nature,
-escaped the influence of Giorgione, the most powerful of any in the
-Venice of his youth--an influence which acted on Bellini in his old age,
-which Titian practically never shook off, and which dominated Palma to
-the exclusion of any earlier master.
-
-It would take too long to survey the train of argument by which
-Mr. Berenson has established Alvise Vivarini as the master of Lotto.
-Notwithstanding that Bellini's great superiority was becoming clear to
-the more cultured Venetians, Alvise, when Lotto was a youth, was still
-the painter _par excellence_ for the mass of the public. In the S.
-Cristina altarpiece the Child standing on its Mother's knee is in the
-same attitude as the Child in Alvise's altarpiece of 1480, and the
-Mother's hand holds it in the same way. Other details which supply
-internal evidence are the shape of hands and feet, the round heads and
-the way the Child is often represented lying across the Mother's knees.
-Lotto carries into old age the use of fruit and flowers and beads as
-decoration, a Squarcionesque feature beloved of the Vivarini, but which
-was never adopted by Bellini.
-
-About 1512 Lotto comes into contact with Palma, and for a short time the
-two were in close touch. A "Santa Conversazione," of which a good copy
-exists in Villa Borghese, Rome, and one at Dresden, with the Holy Family
-grouped under spreading trees, is saturated with Palma's spirit, but it
-soon passes away, and except for an occasional touch, disappears
-entirely from Lotto's work.
-
-Lotto may have had relations in Bergamo, for when in 1515 a competition
-between artists was set on foot by Alessandro Martino, a descendant of
-General Colleone, for an altarpiece for S. Stefano, he competed and
-carried off the prize. This was the first of the series of the great
-works for Bergamo, which enrich the little city, where at this period
-he can best be studied. The great altarpiece (now removed to San
-Bartolommeo) is a most interesting human document, a revelation of the
-painter's personality. He does not break away from hieratic conventions,
-like the rival school; his Madonna is still placed in the apse of the
-church with saints grouped round her, a form from which the Vivarini
-never departed, but the whole is full of intense movement, of a lyric
-grace and ecstasy, a desire to express fervent and rapturous devotion.
-The architectural background is not in happy proportion in relation to
-the figures, but the effect of vista and space is more remarkable than
-in any North Italian master. The vivid treatment of light and shade, and
-the gaiety and delicacy of the flying angels, who hold the canopy, and
-of the putti, who spread the carpet below, the shapes of throne and
-canopy and the decorations have led to the idea that Lotto drew his
-inspiration from Correggio, whom he certainly resembles in some ways;
-but at this time Correggio was only twenty, and had not given any
-examples of the style we are accustomed to call Correggiesque. We must
-look back to a common origin for those decorative details, which are so
-conspicuous in Crivelli and Bartolommeo Vivarini, which came to Lotto
-through the Vivarini and to Correggio through Ferrarese painters, and
-of which the fountain-head for both was the school of Squarcione. For
-the much more striking resemblances of composition and spirit, the
-explanation seems to be that Lotto on one side of his nature was akin
-to Correggio; he had the same lyrical feeling, the same inclination to
-exuberance and buoyancy. To both, painting was a vehicle for the
-expression of feeling, but Lotto had also common sense and a goodly
-share of that humour that is allied to pathos.
-
-Till the year 1526 Lotto was much in Bergamo, where the first altarpiece
-gained him orders for others. The reputation of a member of the school
-of Venice was a sure passport to employment. We trace Alvise's tradition
-very plainly in the altarpiece in San Bernardino, where the gesture of
-the Madonna's hand as she expounds to the listening saints recalls
-Alvise's of 1480. The little gathered roses, which Lotto makes use
-of to the end of his life, lie scattered on the step; angels, daringly
-foreshortened, sweep aside the curtain of the sanctuary. The colour is
-in Lotto's scarlet, light blues, and violet. He soon shows himself fond
-of genre incidents, and in "Christ taking leave of His Mother" gives a
-view into a bedroom and a cat running across the floor. The donor kneels
-with her hair fashionably dressed and wearing a pearl necklace. In the
-"Marriage of S. Catherine" at Bergamo the saint is evidently a portrait,
-with hair pearl-wreathed. She kneels very simply and naturally before
-the Child, and the exquisitely lovely and elaborately gowned young woman
-who represents the Madonna, looks out towards the spectator with a
-mundane and curiously modern air. It was probably the recognition
-of Lotto's success with portraits that led to their being so often
-introduced into his sacred pieces. In the one we have just noticed, the
-donor, Niccolas Bonghi, is brought in, and is on rather a larger scale
-than the rest, but Lotto has evidently not found him interesting. The
-portraits of the brothers della Torre, and that of the Prothonotary
-Giuliano in the National Gallery, inaugurate that wonderful series
-of characterisations which are his greatest distinction. A series of
-frescoes in village churches round Bergamo must also be noticed. They
-are remarkable for spontaneous and original decoration, and may compare
-with the ceremonial groups of Gentile Bellini and Carpaccio. Lotto's
-personages, as they chatter in the market-places, are full of natural
-animation and gaiety, and we realise what a step had been made in the
-painting of actual life.
-
-Owing to the unsettled state of the rest of Italy, the years
-from 1530 to 1540, which Lotto spent in Venice, found that city the
-gathering-ground of many of the most distinguished scholars and deepest
-thinkers of the day. Men of all shades of religious thought were engaged
-in learned discussion, and Lotto's ardent and inquiring temperament must
-have been stimulated by such an environment. During these years, too, he
-became intimate with Titian, and experimented in Titian's style, with
-the result that his painting gets thicker and richer, more fused and
-solid, and his figures are better put together. He imitates Titian's
-colour, too, but it makes him paint in deeper, fiercer tints, and he
-soon finds it does not suit him, and returns to his own scheme. His
-colour is still rather too dazzling, but the distances are translucent
-and atmospheric. He continues to introduce portraits. In his altarpiece
-in SS. Giovanni and Paolo the deacons giving alms and receiving
-petitions curiously resemble in type and expression the ecclesiastics
-we see to-day.
-
-Lotto was now an accepted member of Titian's set, and Aretino, in a
-letter dated 1548, writes that Titian values his taste and judgment as
-that of no other; but Aretino, with his usual mixture of connoisseurship
-and clever spite, goes on to insinuate accidentally, as it were, what he
-himself knew perfectly well, that Lotto was not considered on a par with
-the masters of the first rank. "Envy is not in your breast," he says,
-"rather do you delight to see in other artists certain qualities which
-you do not find in your own brush, ... holding the second place in the
-art of painting is nothing compared to holding the first place in the
-duties of religion."
-
-An interesting codex or commentary tells us that Lotto never received
-high prices for his work, and we hear of him hawking pictures about in
-artistic circles, putting them up in raffles, and leaving a number with
-Jacopo Sansovino in the hope that he might hear of buyers. His work
-ended as it had begun, in the Marches. He undertook commissions at
-Recanati, Ancona, and Loreto, and in September 1554 he concluded a
-contract with the Holy House at Loreto, by which, in return for rooms
-and food, he made over himself and all his belongings to the care of the
-fraternity, "being tired of wandering, and wishing to end his days in
-that holy place." He spent the last four years of his life at Loreto
-as a votary of the Virgin, painting a series of pictures which are
-distinguished by the same sort of apparent looseness and carelessness
-which we noticed in Titian's late style; a technique which, as in
-Titian's case, conceals a profound knowledge of plastic modelling.
-
-Though Lotto executed an immense number of important and very beautiful
-sacred works, his portraits stand apart, and are so interesting to the
-modern mind that one is tempted to linger over them. Other painters give
-us finer pictures; in none do we feel so anxious to know who the sitters
-were and what was their story. Lotto has nothing of the Pagan quality
-which marks Giorgione and Titian; he is a born psychologist, and as such
-he witnesses to an attitude of mind in the Italy of his day which is of
-peculiar interest to our own. Lotto's bystanders, even in his sacred
-scenes, have nothing in common with Titian's "chorus"; they have the
-characterisation of distinct individuals, and when he is concerned with
-actual portraits he is intensely receptive and sensitive to the spirit
-of his sitters. He may be said to "give them away," and to take an
-almost unfair advantage of his perception. The sick man in the Doria
-Gallery looks like one stricken with a death sentence. He knows at least
-that it is touch and go, and the painter has symbolised the situation in
-the little winged genius balancing himself in a pair of scales. In the
-Borghese Gallery is the portrait of a young, magnificently dressed man,
-with a countenance marked by mental agitation, who presses one hand to
-his heart, while the other rests on a pile of rose-petals in which a
-tiny skull is half-hidden. The "Old Man" in the Brera has the hard,
-narrow, but intensely sad face of one whose natural disposition has
-been embittered by the circumstances of his life, just as that of our
-Prothonotary speaks of a large and gentle nature, mellowed by natural
-affections and happy pursuits. We smile, as Lotto does, with kindly
-mischief at "Marsilio and his Bride;" the broad, placid countenance of
-the man is so significantly contrasted with the clever mouth and eyes of
-the bride that it does not need the malicious glance of the cupid, who
-is fitting on the yoke, to "dot the i's and cross the t's" of their
-future. Again, the portrait of Laura di Pola, in the Brera, introduces
-us to one of those women who are charming in every age, not actually
-beautiful, but harmonious, thoughtful, perfectly dressed, sensible, and
-self-possessed, and the "Family Group" in our own gallery holds a
-history of a couple of antagonistic temperaments united by life in
-common and the clasping hands of children. Lotto does not keep the
-personal expression out of even such a canvas as his "Triumph of
-Chastity" in the Rospigliosi Gallery. His delightful Venus, one of the
-loveliest nudes in painting, flies from the attacking termagant, whose
-virtue is proclaimed by the ermine on her breast, and sweeps her little
-cupid with her with a well-bred, surprised air, suggestive of the
-manners of mundane society.
-
- [Illustration: _Lorenzo Lotto._
- PORTRAIT OF LAURA DI POLA.
- _Brera._
- (_Photo, Anderson._)]
-
-The painter who was thus able to unveil personality had evidently a mind
-that was aware of itself, that looked forward to a wider civilisation
-and a more earnest and intimate religion. His life seems to have been
-one of some sadness, and crowned with only moderate success. He speaks
-of himself as "advanced in years, without loving care of any kind, and
-of a troubled mind." His will shows that his worldly possessions were
-few and poor, and that he had no heir closer than a nephew; but he
-leaves some of his cartoons as a dowry to "two girls of quiet nature,
-healthy in mind and body, and likely to make thrifty housekeepers," on
-their marriage to "two well-recommended young men," about to become
-painters. His sensitive and introspective temperament led him to prefer
-the retirement and the quiet beauty of Loreto to the brilliant society
-of which he was made free in Venice. "His spirit," says Mr. Berenson,
-"is more like our own than is perhaps that of any other Italian
-painter, and it has all the appeal and fascination of a kindred soul
-in another age."
-
-
-PRINCIPAL WORKS
-
- _Palma Vecchio._
-
- Bergamo. Lochis: Madonna and Saints (L.).
- Cambridge. Fitzwilliam Museum: Venus (L.).
- Dresden. Madonna; SS. John, Catherine; Three Sisters; Holy Family;
- Meeting of Jacob and Rachel (L.).
- London. Hampton Court: Santa Conversazione; Portrait of a Poet.
- Milan. Brera: SS. Helen, Constantine, Roch, and Sebastian;
- Adoration of Magi (L.), finished by Cariani.
- Naples. Santa Conversazione with Donors.
- Paris. Adoration of Shepherds.
- Rome. Villa Borghese: Lucrece (L.); Madonna with Saints and Donor.
- Capitol: Christ and Woman taken in Adultery.
- Palazzo Colonna: Madonna, S. Peter, and Donor.
- Venice. Academy: St. Peter enthroned and six Saints; Assumption.
- Giovanelli: Sposalizio (L.).
- S. Maria Formosa: Altarpiece.
- Vienna. Santa Conversazione; Violante (L.); Five Portraits of Women.
-
-
- _Lorenzo Lotto._
-
- Ancona. Assumption, 1550; Madonna with Saints (L.).
- Asolo. Madonna in Glory, 1506.
- Bergamo. Carrara: Marriage of S. Catherine; Predelle.
- Lochis: Holy Family and S. Catherine; Predelle; Portrait.
- S. Bartolommeo: Altarpiece, 1516.
- S. Alessandro in Colonna: Pieta.
- S. Bernardino: Altarpiece.
- S. Spirito: Altarpiece.
- Berlin. Christ taking leave of His Mother; Portraits.
- Brescia. Nativity.
- Cingoli. S. Domenico: Madonna and Saints and fifteen Small Scenes.
- Florence. Uffizi: Holy Family.
- London. Hampton Court: Portrait of Andrea Odoni, 1527; Portrait (E.);
- Portraits of Agostino and Niccolo della Torre, 1515;
- Family Group; Portrait of Prothonotary Giuliano.
- Bridgewater House: Madonna and Saints (E.).
- Loreto. Palazzo Apostolico: Saints; Nativity; S. Michael and Lucifer
- (L.); Presentation (L.); Baptism (L.); Adoration of Magi (L.).
- Recanati. Municipio: Altarpiece, 1508; Transfiguration (E.).
- S. Maria Sopra Mercanti: Annunciation.
- Rome. Villa Borghese: Madonna with S. Onofrio and a Bishop, 1508.
- Rospigliosi: Love and Chastity.
- Venice. Carmine: S. Nicholas in Glory, 1529.
- S. Giacomo dall' Orio: Madonna with Saints, 1546.
- SS. Giovanni e Paolo: S. Antonino bestowing Alms, 1542.
- Vienna. Santa Conversazione, etc.
-
-
-
-
-CHAPTER XXI
-
-SEBASTIAN DEL PIOMBO
-
-
-It was very natural that Rome should wish for works of the masters of
-the new Venetian School, but the first-rate men were fully employed at
-home. All the efforts made to secure Titian failed till nearly the end
-of his career. On the other hand, Venice was full of less famous masters
-following in Giorgione's steps. When Sebastian Luciani was a young man,
-Giorgione was paramount there, and no one could have foretold that his
-life would be of such short duration. It was to be expected, therefore,
-that a painter who consulted his own interests should leave the city
-where he was overshadowed by a great genius and go farther afield. The
-influence of the Guilds was withdrawn in the sixteenth century, so that
-it was a simpler matter for painters to transfer their talents, and
-painting was beginning to appeal strongly to the _dilettanti_, who
-rivalled one another in their offers.
-
-Only one work of Sebastian's is known belonging to this earlier time in
-Venice. It is the "S. Chrysostom enthroned," in S. Giovanni Crisostomo,
-and its majesty and rich colouring, and more especially the splendid
-group of women on the left, so proud and soft in their Venetian beauty,
-make us wonder if Sebastian might not have risen to greater heights if
-he had remained in his natural environment. He responded to the call to
-Rome of Agostino Chigi, the great painter, [TN: Chigi was a banker] art
-collector, and patron, the friend of Leo X. Chigi had just completed
-the Farnesina Villa, and Sebastian was employed till 1512 on its
-decoration, and at once came under the influence of Michelangelo. The
-"Pieta" at Viterbo shows that influence very strongly; in fact, Vasari
-says that Michelangelo himself drew the cartoon for the figure of
-Christ, which would account for its extraordinary beauty. Sebastian
-embarked on a close intimacy with the Florentine painter, and,
-according to Vasari, the great canvas of the "Raising of Lazarus," in
-the National Gallery, was executed under the orders and in part from
-the designs of Michelangelo. This colossal work was looked on as one
-of the most important creations of the sixteenth century, but there is
-little to make us wish to change it for the altarpiece of S. Crisostomo.
-The desire for scientific drawing and the search after composition have
-produced a laboured effect; the female figures are cast in a masculine
-mould, and it lacks both the severe beauty of the Tuscan School and
-the emotional charm of Sebastian's native style. We cannot, however,
-avoid conjecturing if in the figure of Lazarus himself we have not a
-conception of the great Florentine. It is so easy in pose, so splendid
-in its, perhaps excessive, length of limb, that our thoughts turn
-involuntarily to the _Ignudi_ in the Sixtine Chapel. The picture has
-been dulled and injured by repainting, but the distance still has the
-sombre depth of the Venetians. All through Sebastian's career he seeks
-for form and composition, but, great painter as he undoubtedly is, he
-is great because he possesses that inborn feeling for harmony of colour.
-This is what we value in him, and he excels in so far as he follows his
-Venetian instincts.
-
-The death of Raphael improved Sebastian's position in Rome, and
-though Leo X. never liked or employed him, he did not lack commissions.
-The "Fornarina" in the Uffizi, with the laurel-wreathed head and
-leopard-skin mantle, still reveals him as the Venetian, and it is
-curious that any critic should ever have assigned its rich, voluptuous
-tone and its coarse type to Raphael. Sebastian obtained commissions for
-decorating S. Maria del Popolo in oils and S. Pietro in Montorio in
-fresco, but in the latter medium, though he is ambitious of acquiring
-the force of Michelangelo, he lacks the Tuscan ease of hand. Colour,
-for which he possessed so true an aptitude, the deep, fused colour of
-Giorgione, is set aside by him; his tints become strong and crude, his
-surfaces grow hard and polished, and he thinks, above all, of bold
-action, of drawing and modelling. The Venetian genius for portraiture
-remains, and he has left such fine examples as the "Andrea Doria" of the
-Vatican, or the "Portrait of a Man in the Pitti," a masterly picture
-both in drawing and execution, with grand draperies, a fur pelisse, and
-damask doublet with crimson sleeves. In the National Gallery we possess
-his own portrait by himself, in company with Cardinal de Medici. The
-faces are well contrasted, and we judge from Sebastian's that his
-biographer describes him justly, as fat, indolent, and given to
-self-indulgence, but genial and fond of good company.
-
-After an absence of twenty years he returned to Venice. There he came
-in contact with Titian and Pordenone, and struck up a friendship with
-Aretino, who became his great ally and admirer. The sack of Rome had
-driven him forth, but in 1529, when the city was beginning partially
-to recover from that time of horror, he returned, and was cordially
-welcomed by Clement VII., and admitted into the innermost ecclesiastical
-circles. The Piombo, a well-paid, sinecure office of the Papal court,
-was bestowed on him, and his remaining years were spent in Rome. He
-was very anxious to collaborate with Michelangelo, and the great
-painter seems to have been quite inclined to the arrangement. The "Last
-Judgment," in the Sixtine Chapel, was suggested, and Sebastian had the
-melancholy task of taking down Perugino's masterpieces; but he wished to
-reset the walls for oils, and Michelangelo stipulated for fresco, saying
-that oils were only fit for women, so that no agreement was arrived at.
-
-Sebastian's mode of work was slow, and he employed no assistants. He
-seems to have been inordinately lazy, fond of leisure and good living,
-and his character shows in his work, which, with a few exceptions, has
-something heavy and common about it, a want of keenness and fire, an
-absence of refinement and selection.
-
-
-PRINCIPAL WORKS
-
- Florence. Uffizi: Fornarina, 1512; Death of Adonis.
- Pitti: Martyrdom of S. Agatha, 1520; Portrait (L.).
- London. Resurrection of Lazarus, 1519; Portraits.
- Naples. Holy Family; Portraits.
- Paris. Visitation, 1521.
- Rome. Portrait of Andrea Doria (L.).
- Farnesina: Frescoes, 1511.
- S. Pietro in Montorio. Frescoes.
- Treviso. S. Niccolo: Incredulity of S. Thomas (E.).
- Venice. Academy: Visitation (E.).
- S. Giovanni Chrisostomo: S. Chrysostom enthroned (E.).
- Viterbo. Pieta (L.).
-
-
-
-
-CHAPTER XXII
-
-BONIFAZIO AND PARIS BORDONE
-
-
-Some uncertainty has existed as to the identity of the different members
-of the family of Bonifazio. All the early historians agree in giving the
-name to one master only. Boschini, however, in 1777 discovered the
-register of the death of a second, and a third bearing the name was
-working twenty years later. Upon this Dr. Morelli came to the conclusion
-that we must recognise three, if not four, masters bearing the name of
-Bonifazio, but documents recently discovered by Professor Ludwig have
-in great measure destroyed Morelli's conjectures. There may have been
-obscure painters bearing the name, but they were mere imitators, and it
-is doubtful if any were related to the family of de Pitatis.
-
-Bonifazio Veronese is really the only one who counts. As Ridolfi says,
-he was born in Verona in the most beautiful moment of painting. He came
-to Venice at the age of eighteen, and became a pupil of Palma Vecchio,
-with whom his work has sometimes been confused. After Palma's death
-Bonifazio continued in friendly relations with his old master's family,
-and his niece married Palma's nephew. Bonifazio himself married the
-daughter of a basket-maker, and appears to have had no children, for
-he and his wife by their wills bestowed their whole fortune on their
-nephews. Antonio Palma, who married Bonifazio's niece, was a painter
-whose pictures have sometimes been attributed to the legendary third
-Bonifazio. Bonifazio's life was passed peacefully in Venice. He received
-many important commissions from the Republic, and decorated the Palace
-of the Treasurers. His character and standing were high, and he was
-appointed, in company with Titian and Lotto, to administer a legacy
-which Vincenzo Catena had left to provide a yearly dower for five
-maidens. After a long life spent in steady work, Bonifazio withdrew
-to a little farm amidst orchards--fifteen acres of land in all--at San
-Zenone, near Asolo; but he still kept his house in San Marcuola, where
-he died. He was buried in S. Alvise in Venice.
-
-A son of the plains and of Venetian stock, his work is always graceful
-and attractive, though inclined to be hot in colour. It has a very
-pronounced aristocratic character, and bears no trace of the rough,
-provincial strain of such men as Cariani or Pordenone. It is very fine
-and glowing in colour, but lacks vigour and energy in design. Nowhere do
-we get more worldly magnificence or such frank worship of wealth as on
-Bonifazio's joyous canvases. He represents Christian saints and Eastern
-kings alike, as gentlemen of princely rank. There is a note of purely
-secular art about his Adorations and Holy Families. In the "Adoration of
-the Magi," in the Academy, the Madonna is a handsome, prosperous lady of
-Bonifazio's acquaintance. The Child, so far from raising His hand in
-benediction, holds it out for the proffered cup. He does not, as usual,
-distinguish the eldest king, but singles out the cup held by the second,
-who, in a puffed velvet dress, is an evident portrait, probably that of
-the donor of the picture, who is in this way paid a courtier-like
-compliment. The third king is such a Moor as Bonifazio must often have
-seen embarking from his Eastern galley on the Riva dei Schiavoni. A
-servant in a peaked hood peers round the column to catch sight of what
-is going on. The groups of animals in the background are well rendered.
-In the "Rich Man's Feast," where Lazarus lies upon the step, we have
-another scene of wealthy and sumptuous Venetian society, an orgy of
-colour. And, again, in the "Finding of Moses" (Brera) he paints nobles
-playing the lute, making love and feasting, and lovely fair-haired women
-listening complacently. We are reminded of the way in which they lived:
-their one preoccupation the toilet, the delight of appearing in public
-in the latest and most magnificent fashions. And in these paintings
-Bonifazio depicts the elaborate striped and brocaded gowns in which the
-beautiful Venetians arrayed themselves, made in the very fashions of the
-year, and their thick, fair hair is twisted and coiled in the precise
-mode of the moment. The deep-red velvet he introduces into nearly all
-his pictures is of a hue peculiar to himself. As Catena often brings in
-a little white lap-dog, so Bonifazio constantly has as an accessory a
-liver-and-white spaniel.
-
-Vasari speaks of Paris Bordone as the artist who most successfully
-imitated Titian. He was the son of well-to-do tradespeople in Treviso,
-and received a good education in music and letters, before being sent
-off to Venice and placed in Titian's studio. Bordone does not seem to
-have been on very friendly terms with Titian. He was dissatisfied with
-his teaching, and Titian played him an ill turn in wresting from him a
-commission to paint an altarpiece which had been entrusted to him when
-he was only eighteen. He was, above all, in love with the manner of
-the dead Giorgione, and it was upon this master that he aspired to
-form his style. His masterpiece, in the Academy, was painted for the
-Confraternity of St. Mark, and made his reputation. The legend it
-represents may be given in a few words:
-
-In the days of Doge Gradenigo, one February, there arose a fearful
-storm in Venice. During the height of the tempest, three men accosted a
-poor old fisherman, who was lying in his decayed old boat by the Piazza,
-and begged that he would row them to S. Niccolo del Lido, where they had
-urgent business. After some demur they persuaded him to take the oars,
-and in spite of the hurricane, the voyage was accomplished. On reaching
-the shore they pointed out to him a great ship, the crew of which he
-perceived to consist of a band of demons, who were stirring up the waves
-and making a great hubbub. The three passengers laid their commands on
-them to desist, when immediately they sailed away and there was a calm.
-The passengers then made the oarsman row them, one to S. Niccolo, one to
-S. Giorgio, and the third was rowed back to the Piazza. The fisherman
-timidly asked for his fare, and the third passenger desired him to go to
-the Doge and ask for payment, telling him that by that night's work a
-great disaster had been averted from the city. The fisherman replied
-that he should not be believed, but would be imprisoned as a liar. Then
-the passenger drew a ring from his finger. "Show him this for a sign,"
-he said, "and know that one of those you have this night rowed is S.
-Niccolas, the other is S. George, and I am S. Mark the Evangelist,
-Protector of the Venetian Republic." He then disappeared. The next day
-the fisherman presented the ring, and was assigned a provision for life
-from the Senate.
-
-There has, perhaps, never been a richer and more beautiful
-subject-picture painted than this glowing canvas, or one which brings
-more vividly before us the magnificence of the pageants which made
-such a part of Venetian life in the golden age of painting. It is all
-strength and splendour, and escapes the hectic colour and weaker type
-which appear in Bordone's "Last Supper" and some of his other works. In
-1538 he went to France and entered the service of Francis II., painting
-for him many portraits of ladies, besides works for the Cardinals of
-Guise and of Lorraine. The King of Poland sent to him for a "Jupiter and
-Antiope." At Augsburg he was paid 3000 crowns for work done for the
-great Fugger family.
-
-No one gives us so closely as Bordone the type of woman who at this time
-was most admired in Venice. The Venetian ideal was golden haired, with
-full lips, fair, rosy cheeks, large limbed and ample, with "abundant
-flanks and snow-white breast." A type glowing with health and instinct
-with life, but, to say the truth, rather dull, without deep passions,
-and with no look that reveals profound emotions or the struggle of a
-soul. From what we see of Bordone's female portraits and from some of
-the mythological compositions he has left, he might have been among the
-most sensually minded of men. His beautiful courtesan, in the National
-Gallery, is an almost over-realistic presentment of a woman who has
-just parted from her lover. His women, with their carnation cheeks and
-expressionless faces, are like beautiful animals; but, as a matter
-of fact, their painter was sober and temperate in his life, very
-industrious, and devoted to his widowed mother. About 1536 he married
-the daughter of a Venetian citizen, and had a son, who became one of the
-many insignificant painters of the end of the sixteenth century. Most
-of his days were divided between his little Villa of Lovadina in the
-district of Belluno, and his modest home in the Corte dell' Cavallo near
-the Misericordia. "He lives comfortably in his quiet house," writes
-Vasari, who certainly knew Bordone in Venice, "working only at the
-request of princes, or his friends, avoiding all rivalry and those vain
-ambitions which do but disturb the repose of man, and seeking to avert
-any ruffling of the serene tranquillity of his life, which he is
-accustomed to preserve simple and upright."
-
-Many of his pictures show an intense love of country solitudes. His
-poetic backgrounds, lonely mountains, leafy woods, and sparkling water
-are in curious contrast to the sumptuous groups in the foreground.
-
-His "Three Heads," in the Brera, is a superb piece of painting and
-an interesting characterisation. The woman is ripe, sensual, and
-calculating, feeling with her fingers for the gold chain, a mere
-golden-fleshed, rose-flushed hireling, solid and prosaic. The
-go-between is dimly seen in the background, but the face of the suitor
-is a strange, ironic study: past youth, worn, joyless, and bitter,
-taking his pleasure mechanically and with cynical detachment. The "Storm
-calmed by S. Mark" (Academy) was, in Mr. Berenson's opinion, begun by
-Giorgione.
-
-Rich, brilliant, and essentially Venetian as is the work of these
-two painters, it does not reach the highest level. It falls short of
-grandeur, and has that worldly tone that borders on vulgarity. As we
-study it we feel that it marks the point to which Venetian art might
-have attained, the flood-mark it might have touched, if it had lacked
-the advent of the three or four great spirits, who, appearing about
-the same time, bore it up to sublimer heights and developed a more
-distinguished range of qualities. Bonifazio and Bordone lack the
-grandeur and sweetness of Titian, the brilliant touch and imaginative
-genius of Tintoretto, the matchless feeling for colour, design, and
-decoration of Veronese, but they continue Venetian painting on logical
-lines, and they form a superb foundation for the highest.
-
-
-PRINCIPAL WORKS
-
- _Bonifazio Veronese._
-
- Dresden. Finding of Moses.
- Florence. Pitti: Madonna; S. Elizabeth and Donor (E.); Rest in Flight
- into Egypt; Finding of Moses.
- Hampton Court. Santa Conversazione.
- London. Santa Conversazione (E.).
- Milan. Brera: Finding of Moses.
- Paris. Santa Conversazione.
- Rome. Villa Borghese: Mother of Zebedee's Children; Return of the
- Prodigal Son.
- Colonna: Holy Family with Saints.
- Venice. Academy: Rich Man's Feast; Massacre of Innocents; Judgment of
- Solomon, 1533; Adoration of Kings.
- Giovanelli: Santa Conversazione.
- Vienna. Santa Conversazione; Triumph of Love; Triumph of Chastity;
- Salome.
-
-
- _Paris Bordone._
-
- Bergamo. Lochis: Vintage Scenes.
- Berlin. Portrait of Man in Black; Chess Players; Madonna and four
- Saints.
- Dresden. Apollo and Marsyas; Diana; Holy Family.
- Florence. Pitti: Portrait of Woman.
- Genoa. Brignole Sale: Portraits of Men; Santa Conversazione.
- Hampton Court. Madonna and Donors.
- London. Daphnis and Chloe; Portrait of Lady.
- Bridgewater House: Holy Family.
- Milan. Brera: Descent of Holy Spirit; Baptism; S. Dominio presented
- to the Saviour by Virgin; Madonna and Saints; Venal Love.
- S. Maria pr. Celso: Madonna and S. Jerome.
- Munich. Portrait; Man counting Jewels.
- Paris. Portraits.
- Rome. Colonna: Holy Family and Saints.
- Treviso. Madonna and Saints.
- Duomo: Adoration of Shepherds; Madonna and Saints.
- Venice. Academy: Fisherman and Doge; Paradise; Storm calmed by S. Mark.
- Palazzo Ducale Chapel: Dead Christ.
- Giovanelli: Madonna and Saints.
- S. Giovanni in Bragora; Last Supper.
- Vienna. Allegorical Pictures; Lady at Toilet; Young Woman.
-
-
-
-
-CHAPTER XXIII
-
-PAINTERS OF THE VENETIAN PROVINCES
-
-
-It has become usual to include in the Venetian School those artists from
-the subject provinces on the mainland, who came down to try their luck
-at the fountain-head and to receive its hallmark on their talent. The
-Friulan cities, Udine, Serravalle, and small neighbouring towns, had
-their own primitive schools and their scores of humble craftsmen. Their
-art wavered for some time in its expression between the German taste,
-which came so close to their gates, and the Italian, which was more
-truly their element.
-
-Up to 1499 Friuli was invaded seven times in thirty years by the
-Turks. They poured in large numbers over the Bosnian borders, crossed
-the Isonzo and the Tagliamenta, and massacred and carried off the
-inhabitants. These terrible periods are marked by the cessation of work
-in the provinces, but hope always revived again. The break caused by
-such a visitation can be distinctly traced in the Church of S. Antonino,
-at the little town of San Daniele. Martino da Udine obtained the
-epithet of Pellegrino da San Daniele in 1494 when he returned from an
-early visit to Venice, where he had been apprenticed to Cima. He was
-appointed to decorate S. Antonino. His early work there is hard and
-coarse, ill-drawn, the figures unwieldy and shapeless, and the colour
-dusky and uniform; but owing to the Turkish raid, he had to take flight,
-and it was many a year before the monks gained sufficient courage and
-saved enough money to continue the embellishment of their church. In the
-meantime, Pellegrino's years had been spent partly in Venice and partly,
-perhaps, in Ferrara, for the reason Raphael gave for refusing to paint a
-"Bacchus" for the Duke, was that the subject had already been painted
-by Pellegrino da San Daniele. When Pellegrino resumed his work, it
-demonstrated that he had studied the modern Venetians and had come under
-a finer, deeper influence. A St. George in armour suggests Giorgione's
-S. Liberale at Castelfranco; he specially shows an affinity with
-Pordenone, who was his pupil and who was to become a better painter than
-his old master. As Pellegrino goes on he improves consistently, and
-adopts the method, so peculiarly Venetian, of sacrificing form to a
-scheme of chiaroscuro. He even, to some extent, succeeds in his
-difficult task of applying to wall painting the system which the
-Venetians used almost exclusively for easel pictures. He was an
-ambitious, daring painter, and some of his church standards were for
-long attributed to Giorgione. The church of San Antonino remains his
-chief monument; but for all his travels Pellegrino remains provincial in
-type, is unlucky in his selection, cares little for precision of form,
-and trusts to colour for effect.
-
-The same transition in art was taking place in other provinces. Morto da
-Feltre, Pennacchi, and Girolamo da Treviso have all left work of a
-Giorgionesque type, and some painters who went far onward, began their
-career under such minor masters. Giovanni Antonio Licinio, who takes his
-name from his native town of Pordenone, in Friuli, was one of these. All
-the early part of his life was spent in painting frescoes in the small
-towns of the Friulan provinces. At first they bear signs of the tuition
-of Pellegrino, but it soon becomes evident that Pordenone has learned to
-imitate Giorgione and Palma. Quite early, however, one of his chief
-failings appears, and one which is all his own, the disparity in size
-between his various figures. The secondary personages, the Magi in a
-Nativity, the Saints standing round an altar, are larger and more
-athletic in build and often more animated in action than the principal
-actors in the scene. What pleased Pordenone's contemporaries was his
-daring perspective and his instinctive feeling for movement. He carried
-out great schemes in the hill-towns, till at length his reputation,
-which had long been ripe in his native province, reached Venice. In
-1519 he was invited to Treviso to fresco the facade of a house for one
-of the Raviguino family. The painter, as payment, asked fifty scudi, and
-Titian was called in to adjudicate, but he admired the work so much that
-he hinted to Raviguino that he would be wise not to press him for a
-valuation. As a direct consequence of this piece of business, Pordenone
-was employed on the chapel at Treviso, in conjunction with Titian. At
-this time the Assumption and the Madonna of Casa Pesaro were just
-finished, and it is probable that Pordenone paid his first visit to
-Venice, hard by, and saw his great contemporary's work. With his
-characteristic distaste for fresco, Titian undertook the altarpiece and
-painted the beautiful Annunciation which still holds its place, and
-Pordenone covered the dome with a foreshortened figure of the Eternal
-Father, surrounded by angels. Among the remaining frescoes in the
-Chapel, an Adoration of the Magi and a S. Liberale are from his brush.
-Fired by his success at Treviso, Pordenone offered his services to
-Mantua and Cremona, but the Mantovans, accustomed to the stately and
-restrained grace of Mantegna, would have nothing to say to what Crowe
-and Cavalcaselle call his "large and colossal fable-painting." He
-pursued his way to Cremona, and that he studied Mantegna as he passed
-through Mantua is evident from the first figures he painted in the
-cathedral. In Cremona every one admired him, and all the artists set to
-work to imitate his energetic foreshortening, vehement movement and huge
-proportions.
-
-Pordenone, with his love for fresco, was all his life an itinerant
-painter. In 1521 he was back at Udine and wandered from place to
-place, painting a vast distemper for the organ doors at S. Maria at
-Spilimbergo, the facade of the Church of Valeriano, an imposing series
-at Travesio, and in 1525, the "Story of the True Cross" at Casara. At
-the last place he threw aside much of his exaggeration, and, ruined and
-restored as the frescoes are, they remain among his most dignified
-achievements. He may be studied best of all at Piacenza, in the Church
-of the Madonna di Campagna, where he divides his subjects between sacred
-and pagan, so that we turn from a "Flight into Egypt" or a "Marriage
-of S. Catherine," to the "Rape of Europa" or "Venus and Adonis." At
-Piacenza he shows himself the great painter he undoubtedly is, having
-achieved some mastery over form, while his colour has the true Venetian
-quality and almost equals oils in its luscious tones and vivid hues,
-which he lowers and enriches by such enveloping shadows as only one
-whose spirit was in touch with the art of Giorgione would have
-understood how to use. Very complete records remain of Pordenone's life,
-full details of a quarrel with his brother over property left by his
-father in 1533, and accounts of the painter's negotiations to obtain a
-knighthood, which he fancied would place him more on a par with Titian
-when he went to live in Venice. The coveted honour was secured, but from
-this time he seems to have been very jealous of Titian and to have aimed
-continually at rivalling him. Pordenone was a punctual and rapid
-decorator, and on being given the ceiling of the Sala di San Finio to
-decorate in the summer of 1536, he finished the whole by March 1538. We
-have seen how Titian annoyed the Signoria by his delays, how anxious
-they were to transfer his commission to Pordenone, and what a narrow
-escape the Venetian had of losing his Broker's patent. Pordenone was
-engaged by the nuns of Murano to paint an Annunciation, after they had
-rejected one by Titian on account of its price, and though it seems
-hardly possible that any one could have compared the two men, yet no
-doubt the pleasure of getting an altarpiece quickly and punctually and
-for a moderate sum, often outweighed the honour of the possible painting
-by the great Titian.
-
-No one has left so few easel-paintings as Pordenone; fresco was so much
-better suited to his particular style. The canvas of the "Madonna of
-Mercy" in the Venice Academy, was painted about 1525 for a member of the
-house of Ottobono, and introduces seven members of the family. It is
-very free from his colossal, exaggerated manner; the attendant saints
-are studied from nature, and in his journals the painter mentions that
-the St. Roch is a portrait of himself. The "S. Lorenzo enthroned," in
-the same gallery, shows both his virtues and failings. The saints have
-his enormous proportions. The Baptist is twisting round, to display the
-foreshortening which Pordenone particularly affects. The gestures are
-empty and inexpressive, but the colour is broad and fluid; there is a
-large sense of decoration in the composition, and something simple and
-austere about the figure of S. Lorenzo. As is so often the case with
-Pordenone, the principal actor of the scene is smaller and more
-sincerely imagined than the attendant personages, who are crowded into
-the foreground, where they are used to display the master's skill.
-
-Pordenone died suddenly at Ferrara, where he had been summoned by its
-Duke to undertake one of his great schemes of decoration. He was said
-to have been poisoned, but though he had jealous rivals there seems no
-proof of the truth of the assertion, which was one very commonly made in
-those days. He is interesting as being the only distinguished member of
-the Venetian School whose frescoes have come down to us in any number,
-and as being the only one of the later masters with whom it was the
-chosen medium.
-
-His kinsman, Bernardino Licinio, is represented in the National Gallery
-by a half-length of a young man in black, and at Hampton Court by a
-large family group and by another of three persons gathered round a
-spinet. His masterpiece is a Madonna and Saints in the Frari, which
-shows the influence of Palma. His flesh tints, striving to be rich, have
-a hot, red look, but his works have been constantly confounded with
-those of Giorgione and Paris Bordone.
-
-A long list might be given of minor artists who were industriously
-turning out work on similar lines to one or other of these masters:
-Calderari, who imitates Paris Bordone as well as Pordenone; Pomponio
-Amalteo, Pordenone's son-in-law, a spirited painter in fresco;
-Florigerio, who practised at Udine and Padua, and of whom an altarpiece
-remains in the Academy; Giovanni Battista Grassi, who helped Vasari to
-compile his notices of Friulan art, and many others only known by name.
-
-At the close of the fifteenth century the revulsion against Paduan art
-extended as far as Brescia, and Girolamo Romanino was one of the first
-to acquire the trick of Venetian painting. He probably studied for a
-time under Friulan painters. Pellegrino is thought to have been at
-Brescia or Bergamo during the Friulan disturbances of 1506-12, and
-about 1510 Romanino emerges, a skilled artist in Pellegrino's Palmesque
-manner. His works at this time are dark and glowing, full of warm light
-and deep shadow; the scene is often laid under arches, after the manner
-of the Vivarini and Cima; a gorgeous scheme of accessory is framed in
-noble architecture.
-
-Brescia was an opulent city, second only to Milan among the towns of
-northern Italy, and Romanino obtained plenty of patronage; but in 1511
-the city fell a prey to the horrors of war, was taken and lost by
-Venice, and in 1512 was sacked by the French. Romanino fled to Padua,
-where he found a home among the Benedictines of S. Giustina. Here he was
-soon well employed on an altarpiece with life-size figures for the high
-altar, and a "Last Supper" for the refectory. It is also surmised that
-he helped in the series for the Scuola del Santo, for several of which
-Titian in 1511 had signed a receipt, and the "Death of St. Anthony" is
-pointed out as showing the Brescian characteristics of fine colour, but
-poor drawing.
-
-Romanino returned to Brescia when the Venetians recovered it in 1516,
-but before doing so he went to Cremona and painted four subjects, which
-are among his most effective, in the choir of the Duomo.
-
-He is not so daring a painter as Pordenone, from whom he sometimes
-borrows ideas, but he is quite a convert to the modern style of the day,
-setting his groups in large spaces and using the slashed doublets, the
-long hose, and plumed headgear which Giorgione had found so picturesque.
-Romanino is often very poor and empty, and fails most in selection and
-expression at the moments when he most needs to be great, but he is
-successful in the golden style he adopted after his closer contact
-with the Venetians, and his draperies and flesh tints are extremely
-brilliant. He is, indeed, inclined to be gaudy and careless in
-execution, and even the fine "Nativity" in the National Gallery gives
-the impression that size is more regarded than thought and feeling.
-
-Moretto is perhaps the only painter from the mainland who, coming within
-the charmed circle of Venetian art and betraying the study of Palma and
-Titian and the influence of Pordenone, still keeps his own gamut of
-colour, and as he goes on, gets consistently cooler and more silvery
-in his tones. He can only be fully studied in Brescia itself, where
-literally dozens of altarpieces and wall-paintings show him in every
-phase. His first connection was probably with Romanino, but he reminds
-us at one time of Titian by his serious realism, and finished, careful
-painting, at another of Raphael, by the grace and sentiment of his
-heads, and as time goes on he foreshadows the style of Veronese. In the
-"Feast in the House of Simon" in the organ-loft of the Church of the
-Pieta in Venice, the very name prepares us for the airy, colonnaded
-building, with vistas of blue sky and landscape, and the costly raiment
-and plenishing which might have been seen at any Venetian or Brescian
-banquet. In his portraits Moretto sometimes rivals Lotto. His personages
-are always dignified and expressive, with pale, high-bred faces, and
-exceedingly picturesque in dress and general arrangement. He loved to
-paint a great gentleman, like the Sciarra Martinengo in the National
-Gallery, and to endow him with an air of romantic interest.
-
-One of those who entered so closely into the spirit of the Venetian
-School that he may almost be included within it, is Savoldo. His
-pictures are rare, and no gallery can show more than one or two
-examples. The Louvre has a portrait by him of Gaston de Foix, long
-thought to be by Giorgione. His native town can only show one
-altarpiece, an "Adoration of Shepherds," low in tone but intense in
-dusky shadow with fringes of light. He is grey and slaty in his shadows,
-and often rough and startling in effect, but at his best he produces
-very beautiful, rich, evening harmonies; and a letter from Aretino bears
-witness to the estimation in which he was held.
-
-It is not easy to say if Brescia or Vicenza has most claim to
-Bartolommeo Montagna, the early master of Cima. Born of Brescian
-parents, he settled early in Vicenza, and he is by far the most
-distinguished of those Vicentine painters who drank at the Venetian
-fount. He must have gone early to Venice and worked with the Vivarini,
-for in his altarpiece in the Brera he has the vaulted porticoes in
-which Bartolommeo and Alvise Vivarini delighted. His "Madonna enthroned"
-in the gallery at Vicenza has many points of contact with that of Alvise
-at Berlin. Among these are the four saints, the cupola, and the raised
-throne, and he is specially attracted by the groups of music-making
-angels; but Montagna has more moral greatness than Alvise, and his lines
-are stronger and more sinewy. He keeps faithful to the Alvisian feeling
-for calm and sweetness, but his personages have greater weight and
-gravity. He essays, too, a "Pieta" with saints, at Monte Berico, and
-shows both pathos and vehemence. He has evidently seen Bellini's
-rendering, and attempts, if only with partial success, to contrast in
-the same way the indifference of death with the contemplation and
-anguish of the bereaved. Hard and angular as Montagna's saints often
-are, they show power and austerity. His colour is brilliant and
-enamel-like; he does not arrive at the Venetian depth, yet his
-altarpieces are very grand, and once more we are struck by the greatness
-of even the secondary painters who drew their inspiration from Padua and
-Venice.
-
-Among the other Vicentines, Giovanni Speranza and Giovanni Buonconsiglio
-were imbued with characteristics of Mantegna. Speranza, in one of his
-few remaining works, almost reproduces the beautiful "Assumption" by
-Pizzolo, Mantegna's young fellow-student, in the Chapel of the
-Eremitani. He employs Buonconsiglio as an assistant, and they imitate
-Montagna to such an extent that it is difficult to distinguish between
-their works. Buonconsiglio's "Pieta" in the Vicenza gallery, is
-reminiscent of Montagna's at Monte Berico. The types are lean and bony,
-the features are almost as rugged as Duerer's, the flesh earthy and
-greenish. About 1497 Buonconsiglio was studying oils with Antonello da
-Messina; he begins to reside in Venice, and a change comes over his
-manner. His colours show a brilliancy and depth acquired by studying
-Titian; and then, again, his bright tints remind us of Lotto. His name
-was on the register of the Venetian Guild as late as 1530.
-
-After Pisanello's achievement and his marked effect on early Venetian
-art, Veronese painting fell for a time to a very low ebb; but Mantegna's
-influence was strongly felt here, and art revived in Liberale da Verona,
-Falconetto, Casoto, the Morone and Girolamo dai Libri, painters
-delightful in themselves, but having little connection with the
-school of Venice. Francesco Bonsignori, however, shook himself free
-from the narrow circle of Veronese art, where he had for a time
-followed Liberale, and grows more like the Vicentines, Montagna and
-Buonconsiglio. He is careful about his drawing, but his figures, like
-those of many of these provincial painters, are short, bony and vulgar,
-very unlike the slender, distinguished type of the great Paduan. Under
-the name of Francesco da Verona, Bonsignori works in the new palace of
-the Gonzagas, and several pictures painted for Mantua are now scattered
-in different collections. At Verona he has left four fine altarpieces.
-He went early to Venice, where he became the pupil of the Vivarini. His
-faces grow soft and oval, and the very careful outlines suggest the
-influence of Bellini.
-
-Girolamo Mocetto was journeyman to Giovanni Bellini; in fact, Vasari
-says that a "Dead Christ" in S. Francesco della Vigna, signed with
-Bellini's name, is from Mocetto's hand. His short, broad figures have
-something of Bartolommeo Vivarini's character.
-
-Francesco Torbido went to Venice to study with Giorgione, and we can
-trace his master's manner of turning half tones into deep shades; but he
-does not really understand the Giorgionesque treatment, in which shade
-was always rich and deep, but never dark, dirty and impenetrable, nor in
-the lights can he produce the clear glow of Giorgione. Another Veronese,
-Cavazzola, has left a masterpiece upon which any painter might be happy
-to rest his reputation; the "Gattemalata with an Esquire" in the Uffizi,
-a picture noble in feeling and in execution, and one which owes a great
-deal to Venetian portrait-painters.
-
-
-PRINCIPAL WORKS
-
- _Pordenone._
-
- Casara. Old Church: Frescoes, 1525.
- Colatto. S. Salvatore: Frescoes (E.).
- Cremona. Duomo: Frescoes; Christ before Pilate; Way to Golgotha;
- Nailing to Cross; Crucifixion, 1521; Madonna enthroned
- with Saints and Donor, 1522.
- Murano. S. Maria d. Angeli: Annunciation (L.).
- Piacenza. Madonna in Campagna: Frescoes and Altarpiece, 1529-31.
- Pordenone. Duomo: Madonna of Mercy, 1515; S. Mark enthroned with Saints,
- 1535.
- Municipio: SS. Gothard, Roch, and Sebastian, 1525.
- Spilimbergo. Duomo: Assumption; Conversion of S. Paul.
- Sensigana. Madonna and Saints.
- Torre. Madonna and Saints.
- Treviso. Duomo: Adoration of Magi; Frescoes, 1520.
- Venice. Academy: Portraits; Madonna, Saints, and the Ottobono Family;
- Saints.
- S. Giovanni Elemosinario: Saints.
- S. Rocco: Saints, 1528.
-
-
- _Pellegrino._
-
- San Daniele. Frescoes in S. Antonio.
- Cividale. S. Maria: Madonna with six Saints.
- Venice. Academy: Annunciation.
-
-
- _Romanino._
-
- Bergamo. S. Alessandro in Colonna: Assumption.
- Berlin. Madonna and Saints; Pieta.
- Brescia. Galleria Martinengo: Portrait; Christ bearing Cross; Nativity;
- Coronation.
- Duomo: Sacristy: Birth of Virgin; Visitation.
- S. Francesco: Madonna and Saints; Sposalizio.
- Cremona. Duomo: Frescoes.
- London. Polyptych; Portrait.
- Padua. Last Supper; Madonna and Saints.
- Sato, Lago di Garda. Duomo: Saints and Donor.
- Trent. Castello: Frescoes.
- Verona. St. Jerome. S. Giorgio in Braida: Organ shutters.
-
-
- _Moretto._
-
- Bergamo. Lochis: Holy Family; Christ bearing Cross; Donor.
- Brescia. Galleria Martinengo: Nativity and Saints; Madonna
- appearing to S. Francis; Saints; Madonna in Glory
- with Saints; Christ at Emmaus; Annunciation.
- S. Clemente: High Altar and four other Altarpieces.
- S. Francesco: Altarpiece.
- S. Giovanni Evangelista: High Altar; Third Altar.
- S. Maria in Calchera: Dead Christ and Saints;
- Magdalen washing Feet of Christ.
- S. Maria delle Grazie: High Altar.
- SS. Nazaro and Celso: Two Altarpieces; Sacristy:
- Nativity.
- Seminario di S. Angelo: High Altar.
- London. Portrait of Count Sciarra Martinengo; Portrait;
- Madonna and Saints; Two Angels.
- Milan. Brera: Madonna and Saints; Assumption.
- Castello: Triptych; Saints.
- Rome. Vatican: Madonna enthroned with Saints.
- Venice. S. Maria della Pieta: Christ in the House of Levi.
- Verona. S. Giorgio in Braida: Madonna and Saints.
-
-
- _Bartolommeo Montagna._
-
- Bergamo. Lochis: Madonna and Saint, 1487.
- Berlin. Madonna, Saints, and Donors, 1500.
- Milan. Brera: Madonna, Saints, and Angels.
- Padua. Scuola del Santo: Fresco; Opening of S. Antony's Tomb.
- Pavia. Certosa: Madonna, Saints, and Angels.
- Venice. Academy: Madonna and Saints; Christ with Saints.
- Verona. SS. Nazaro e Celso: Saints; Pieta; Frescoes, 1491-93.
- Vicenza. Holy Family; Madonna enthroned; Two Madonnas with Saints;
- Three Madonnas.
- Duomo: Altarpiece; Frescoes.
- S. Corona: Madonna and Saints.
- Monte Berico: Pieta, 1500; Fresco.
-
-
-
-
-CHAPTER XXIV
-
-PAOLO VERONESE
-
-
-Paolo Veronese, though perhaps he is not to be placed on the very
-highest pinnacle of the Venetian School, must be classed among
-those few great painters who rose far above the level of most of his
-contemporaries and who brought in a special note and flavour of his own.
-His art is an independent art, and he borrows little from predecessors
-or contemporaries. His free and joyous temperament gave relief at a
-moment when the Venetian scheme of colour threatened to become too
-sombre, and when Sebastian del Piombo, Pordenone, Titian himself, and
-above all Tintoretto, were pushing chiaroscuro to extremes. Veronese
-discards the deepest bronzes and mulberries and crimsons and oranges,
-and finds his range among cream and rose and grey-greens. Titian
-concentrated his colours and intensified his lights, Tintoretto
-sacrifices colour to vivid play of light and dark, but Veronese avoids
-the dark; the generous light plays all through his scenes. He has no
-wish to secure strong effects but delights in soft, faded tints; old
-rose and _turquoise morte_. In his colour and his subjects he is a
-personification of the robust, proud, joy-loving Republic, in which, as
-M. Yriarte says, a man produced his works as a tree produces its fruit.
-We get very near him in those vast palaces and churches and villas,
-where his heroic figures expand in the azure air, against the white
-clouds, and yet he is one of the artists of the Renaissance about whom
-we know least. Here and there, in contemporary biography, we come across
-a mention of him and learn that he was sociable and lively, quick at
-taking offence, fond of his family and anxious to do his best by them.
-He was, too, very generous with his work--a great contrast in this
-respect to Titian--and contracts with convents and confraternities show
-that he often only stipulated for payment for bare time. Yet he was fond
-of personal luxury, loved rich stuffs, horses and hounds, and, says
-Ridolfi, "always wore velvet breeches."
-
-His first masters, according to Mr. Berenson, were Badile and
-Brusasorci, masters of Verona, but before he was twenty, he was away
-working on his own account. His first patron was Cardinal Gonzaga, who
-brought several painters from Verona to Mantua; but Mantua was no longer
-what it had been in the days of Isabela d'Este, and Paolo Caliari soon
-returned to his own town. Before he was twenty-three he had decorated
-Villa Porti, near Vicenza, in collaboration with Zelotti, a Veronese,
-portraying feasting gods and goddesses, framed in light architectural
-designs in monochrome. The two painters went on to other villas, mixing
-mortal and mythical figures in a happy, light-hearted medley.
-
-Zelotti having received a commission at Vicenza, Paolo decided to seek
-his fortune in Venice. The Prior of the Convent of San Sebastiano, on
-the Zattere, was a Veronese, and Caliari wrote to him before arriving in
-Venice in 1555. Thanks to the good Prior, who played a considerable part
-in his destiny, he obtained a commission for a "Coronation of the Virgin
-and four other Saints." He first painted the sacristy, but his success
-was instantaneous, and many orders followed. The ceiling of the church
-was devoted to the history of Esther. The whole of these paintings
-are marvellously well preserved, and, inset in the carved and gilt
-framework, make a _coup d'oeil_ of surprising beauty. They had an
-immense effect. Every one was able to appreciate these joyous pictures
-of Venice, the loveliness of her skies, the pomp of her ceremonies, the
-rich Eastern stuffs and the glorious architecture of her palaces. It
-was an auspicious moment for a painter of Veronese's temper; the
-so-called Republic, now, more than ever, an oligarchy, was at the
-height of its fortunes, redecorating was going forward everywhere, the
-merchant-nobility was rich and spending magnificently, the Eastern trade
-was flourishing, Venice was in all her glory. The patrons Caliari came
-to work for, preferred the ceremonial to the imaginative treatment of
-sacred themes, and he does not choose the tragedies of the Bible for
-illustration. He paints the history of Esther, with its royal audiences,
-banquets, and marriage-feasts. His Christs and Maries and Martyrs are
-composed, courtly personages, who maintain a dignified calm under
-misfortune, and have very little violent feeling to show.
-
-At the time of his arrival in Venice, Palma Vecchio was just dead,
-Tintoretto was absorbed by the Scuola di San Rocco, Paris Bordone was
-with Francis I. As rivals, Caliari had Salviati, Bonifazio, Schiavone,
-and Zelotti, all rendering homage to Titian who was eighty years old,
-but still in full vigour. Titian's opinions in matters of art were
-dictates, his judgment was a law. He immediately recognised Veronese's
-genius, which was of a kind to appeal to him, and together with
-Sansovino, who at this time was Director of Buildings to the Signoria,
-he received the young painter with an approval which ensured him a good
-start. Five years after Veronese's arrival he was retained to decorate
-the Villa Barbaro at Maser, which is a type of those patrician
-country-houses to which the Venetians were becoming more attached every
-year. Daniele Barbaro, Patriarch of Aquileia, whose magnificent portrait
-by Veronese is in the Pitti, was himself an artist and designed the
-ceiling of the Hall of the Council of Ten. Palladio, Alessandro
-Vittoria, and Veronese were associated to build him a dwelling worthy of
-a Prince of the Church. In style the villa is a total contrast to the
-gorgeous Venetian palaces; it is sober and simple, and well adapted to
-leisure and retirement. Its white stucco walls and decorations are
-devoid of gilding and colour, and the rooms adorned by Veronese's brush
-show him in quite a new light. His visit to Rome did not take place till
-four years later, but he has been influenced here by the feeling for the
-antique, and he thinks much of line and style. He leaves on one side the
-gorgeous brocades and gleaming satins, in which he usually delights, and
-his nymphs are only clothed in their own beauty. And here Veronese shows
-his admirable taste and discretion; his patrons, the Barbaro family, are
-his friends, men and women of the world, who put no restraint on his
-fancy, and are not prone to censure, and Veronese, with the bridle on
-his neck, so to speak, uses his opportunities fully, yet never exceeds
-the limits of good taste. He is not gross and sensual like Rubens, but
-proud, grave and sweet, seductive, but never suggestive or vulgar. After
-having placed single figures wherever he can find a nook, he assembles
-all the gods of Olympia at a supper in the cupola. Immortality is a
-beautiful young woman seated on a cloud. Mercury gazes at her, caduceus
-in hand; Diana caresses her great hound; Saturn, an old man, rests his
-head on his hand; Mars, Apollo, Venus, and a little cupid are scattered
-in the Empyrean, and Jupiter presides over the party. Below, a balcony
-rail runs round the cupola, and looking over it, an old lady, dressed in
-the latest fashion, points out the company to a beautiful young one and
-to a young man in a doublet who holds a hound in a leash. They are
-evidently family portraits, taken from those who looked on at the
-artist, and on the other side he has introduced members of his own
-family who were helping him. These decorations have a gaiety, an
-absence of pedantry, a sound and sane sympathy with the spirit of the
-Renaissance which tell of a happy moment when art was at its height and
-in touch with its environment. From about 1563 we may begin to date his
-great supper pictures. The Marriage of Cana (Louvre), one of his most
-famous works, was painted for the refectory in Sammichele, the old part
-of S. Giorgio Maggiore. The treaty for it is still in existence, dated
-June 1562. The artist asks for a year; the Prior is to furnish canvas
-and colours, the painter's board, and a cask of wine. The further
-payment of 972 ducats illustrates the prices received by the greatest
-artists at the height of the Renaissance: L280 for work which occupied
-quite eight months.
-
-Veronese must have delighted in painting this work. Needless to say, it
-is not in the least religious. He has united in it all the most varied
-personages who struck his imagination. So we see a Spanish grandee,
-Francis I., Suleiman the Sultan, Charles V., Vittoria Colonna, and
-Eleanor of Austria. In the foreground, grouped round a table, are
-Veronese himself, playing the viol, Tintoretto accompanying him, Jacopo
-da Ponte seated by them, and Paolo's brother, the architect, with his
-hand on his hip, tossing off a full glass; and in the governor of the
-feast, opulent and gorgeously attired, we recognise Aretino. Under
-the marble columns of a Grimani or a Pesaro, he brings in all the
-illustrious actors of his own time and leaves us an odd and informing
-document. We can but accept the scene and admire the originality of its
-design and the freedom of its execution, its boldness and fancy, the way
-in which the varied incidents are brought into harmony, and the grace of
-the colonnade, peopled with spectators, standing out against the depth
-of distant sky.
-
-The celebrated suppers, of which this is the first example, are
-dispersed in different galleries and some have disappeared, but from
-this time Veronese loved to paint these great displays, repeating some
-of them, but always introducing variety.
-
- [Illustration: _Paolo Veronese._
- MARRIAGE IN CANA.
- _Louvre._
- (_Photo, Mansell and Co._)]
-
-In 1564 he accompanied Girolamo Grimani, procurator of St. Mark's, who
-was appointed ambassador to the Holy See, and for the first time saw the
-works of Raphael and Michelangelo and the treasures of antiquity. For
-a time, the sight of the antique had some effect upon his work; in his
-famous ceiling in the Louvre, "Jupiter destroying the Vices," the
-influence of Michelangelo is apparent and its large gestures are
-inspired by sculpture. Ridolfi says that Veronese brought home casts
-from Rome, and statues of Amazons and the Laocoon seem to have inspired
-the Jupiter. He did not go on long in this path; he does not really care
-for the nude--it is too simple for him. He prefers that his saints and
-divinities should appear in the gorgeous costumes of the day, and that
-his Venus and Diana and the nymphs should trail in rich brocades. But
-few documents are left concerning his work for the Ducal Palace up to
-1576; much of it was destroyed in the great fire, but the Signoria then
-gave him a number of fresh commissions. The most important was the
-immense oval of the "Triumph of Venice," or, as it is sometimes called,
-the "Thanksgiving for Lepanto"; the Republic crowned by victory and
-surrounded by allegorical figures, Glory, Peace, Happiness, Ceres, Juno
-and the rest. The composition shows the utmost freedom: the fair Queen
-leans back, surrounded by laughing patricians, who look up from their
-balconies, as if they were attending a regatta on the Grand Canal. The
-horses of the Free Companions, the soldiers who go afar to carry out the
-will of the Republic, prance in a crowd of personages, each of whom
-represents a town or colony of her domain. Like all Veronese's
-creations, this will always be pre-eminently a picture of the sixteenth
-century, dated by a thousand details of costume, architecture, and
-armour. Venice, the Venice of Lepanto and the Venier, of Titian,
-Aretino, and Veronese himself, makes a deep impression upon us, and
-the artist reflects his age with sympathetic spontaneity.
-
-Hardly a hall of the Ducal Palace but can show a canvas of Veronese or
-the assistants by whom he was now surrounded. From time to time he
-resumed the decorations of S. Sebastiano, and his incessant production
-betrays no trace of fatigue or languor. The martyrdom of the saint is a
-triumph of the beauty of the silhouette against a radiant sky. He goes
-back to Verona and paints the "Martyrdom of St. George." He pours light
-into it. The saints open a shining path, down which a flower-crowned
-Love flutters with the diadem and palm of victory. The whole air and
-expression of St. George is full of strength and that look of goodness
-and serenity which is the painter's nearest approach to religious
-feeling. Veronese was created a Chevalier of St. Mark; every one was
-asking for his services, but he was a stay-at-home by nature and fond of
-living with his family. Philip II. longed to get him to cover his great
-walls in the Escurial, but he very civilly declined all his invitations
-and sent Federigo Zucchero in his stead.
-
-It was on account of the "Feast in the House of Levi" that in 1573 he
-was hauled before the tribunal of the Inquisition, and the document
-concerning this was only discovered a few years ago. The Signoria had
-never allowed any tribunal to chastise works of literature; on the
-contrary, Venice, though comparatively poor herself in geniuses of the
-mind, was the refuge of freedom of thought, and, in fact, had made a
-sort of compact with Niccolas V., which allowed her to set aside or
-suspend the decisions of the Holy Office, from which she could not quite
-emancipate herself. Veronese, however, was denounced by some "aggrieved
-person," to whom his way of treating sacred subjects seemed an outrage
-on religion. The members of the tribunal demanded "who the boy was with
-the bleeding nose?" and "why were halberdiers admitted?" Veronese
-replied that they were the sort of servants a rich and magnificent host
-would have about him. He was then asked why he had introduced the
-buffoon with a parrot on his hand. He replied that he really thought
-only Christ and His Apostles were present, but that when he had a little
-space over, he adorned it with imaginary figures. This defence of the
-vast and crowded canvas did not commend itself, and he was asked if he
-really thought that at the Last Supper of our Saviour it was fitting to
-bring in dwarfs, buffoons, drunken Germans, and other absurdities. Did
-he not know that in Germany and other places infested with heresy, they
-were in the habit of turning the things of Holy Church into ridicule,
-with intent to teach false doctrine to the ignorant? Paolo for his
-defence cited the Last Judgment, where Michelangelo had painted every
-figure in the nude, but the Inquisitor replied crushingly, that these
-were disembodied spirits, who could not be expected to wear clothing.
-Could Veronese uphold his picture as decent? The painter was probably
-not very much alarmed. He was a person of great importance in Venice,
-and the proceedings of the Inquisition were always jealously watched
-by members of the Senate, who would not have permitted any unfair
-interference with the liberties of those under the protection of the
-State. The real offence was the introduction of the German soldiers, who
-were peculiarly obnoxious to the Venetians; but Veronese did not care
-what the subject was as long as it gave him an excuse for a great
-_spectacle_. Brought to bay, he gave the true answer: "My Lords, I have
-not considered all this. I was far from wishing to picture anything
-disorderly. I painted the picture as it seemed best to me and as my
-intellect could conceive of it." It meant that Veronese painted in the
-way that he considered most artistic, without even remembering questions
-of religion, and in this he summed up his whole aesthetic creed. He was
-set at liberty on condition that he took out one or two of the most
-offending figures. The "Feast in the House of Levi" (as he named it
-after the trial) is the finest of all his great scenic effects. The air
-circulates freely through the white architecture, we breathe more deeply
-as we look out into the wide blue sky, and such is the sensation of
-expansion, that it is hardly possible to believe we are gazing at a flat
-wall. Titian's backgrounds are a blue horizon, a burning twilight.
-Veronese builds marble palaces, with rosy shadows, or columns blanched
-in the liquid light. His personages show little violent action. He
-places them in noble poses in which they can best show off their
-magnificent clothes, and he endows his patricians, his goddesses, his
-sacred persons, with a uniform air of majestic indolence.
-
-After his "trial," Veronese proceeded more triumphantly than ever. Every
-prince wished to have something from his brush; the Emperor Rudolph, at
-Prague, showed with pride the canvases taken later by Gustavus Adolphus.
-The Duke of Modena, carrying on the traditions of Ferrara, added
-Veronese's works to the treasures of the house of Este. The last ten
-years of his life were given up to visiting churches on the mainland and
-on the little islands round Venice, all covetous to possess something by
-the brilliant Veronese, whose name was in every mouth. Torcello, Murano,
-Treviso, Castelfranco, every convent and monastery loaded him with
-commissions, and it is significant of the spirit of the time, that in
-spite of the disapproval of the Holy See, his most ardent patrons, those
-who delighted most in his robust, uncompromising worldliness, were to be
-found in the religious houses. Then, when he went to rest in the summer
-heats in some villa on the Brenta, he left delightful souvenirs here and
-there. It was on such an occasion, for the Pisani, that he painted the
-"Family of Darius," which was sold to England by a member of the house
-in 1857. The royal captives, who are throwing themselves at the feet of
-the conqueror, are, with Paolo's usual frank naivete and disregard of
-anachronisms, dressed in full Venetian costume--all the chief personages
-are portraits of the Pisani family. The freedom and rapidity of
-execution, the completeness and finish, the charm of colour, the
-beauty of the figures (especially the princely ones of Alexander and
-Hephaestion), and its extraordinary energy, make this one of the finest
-of all his works. The critic, Charles Blanc, says of it, "It is absurd
-and dazzling."
-
-In the "Rape of Europa," he recurred again to one of those legends of
-fabled beings who have outlasted dynasties and are still fresh and
-living. Veronese was surrounded by men like Aretino and Bembo, well
-versed in mythology, and with his usual zest he makes the tale an excuse
-for painting lovely, blooming women, rich toilets, and a delightful
-landscape. The wild flowers spring, and the little Loves fly to and fro
-against a cloud-flecked sky of the wonderful Veronese turquoise. It is
-the work of a man who is a true poet of colour and for whom colour
-represents all the emotions of joy and pleasure.
-
-Veronese died comparatively young, of chill and fever, and all his
-family survived him. He lies buried in San Sebastiano. From contemporary
-memoirs we know that he lived and dressed splendidly. He kept immense
-stores of gorgeous stuffs to paint from in his studio, and drew
-everything from life,--the negroes covered with jewels, the bright-eyed
-pages, the models who, robed in velvets, brocades and satins, became
-queens or courtesans or saints. The pearls which bedecked them were from
-his own caskets. Though we know little of his private life, his work is
-so alive that he seems personified in it. He is saved from what might
-have been a prosaic or a sordid style by the delicious, ever-changing
-colour in which he revels; his silks and satins are less modelled by
-shadows than tinted by broken reflections, his embroidered and striped
-and arabesqued tissues are so harmoniously combined that the eye rests,
-wherever it falls, on something exquisite and subtle in tint. This is
-where his genius lies, "the decoration does not add to the interest of
-the drama; it replaces it"; in short, it _is_ the drama itself, for his
-types show little selection, and his ideal of female beauty is not a
-very sympathetic one. His personages are cold and devoid of expression,
-their gestures are rather meaningless, but by means of light and air and
-exquisite colour he gives the poetical touch which all great art
-demands.
-
-On account of their size few examples of Veronese's work are to be found
-in private collections, but the galleries of the different European
-capitals are rich in them. Numbers of paintings, too, which are by his
-assistants are dignified by his name, and directly after his death
-spurious works were freely manufactured and sold as genuine.
-
-
-PRINCIPAL WORKS
-
- Dresden. Madonna with Cuccina Family; Adoration of Magi;
- Marriage of Cana.
- Florence. Pitti: Portrait of Daniele Barbaro.
- Uffizi: Martyrdom of S. Giustina; Holy Family (E.).
- London. Consecration of S. Niccolas; The Family of Darius before
- Alexander; Adoration of the Magi.
- Maser. Villa Barbaro: Frescoes.
- Padua. S. Giustina: Martyrdom of S. Giustina.
- Paris. Christ at Emmaus; Marriage of Cana.
- Venice. Academy: Battle of Lepanto; Feast in the House of Levi; Madonna
- with Saints.
- Ducal Palace: Triumph of Venice; Rape of Europa; Venice
- enthroned.
- S. Barnaba: Holy Family.
- S. Francesco della Vigna: Holy Family.
- S. Sebastiano: Madonna and Saints; Crucifixion; Madonna in
- Glory with S. Sebastian and other Saints; others in part;
- Frescoes; Saints and Figure of Faith; Sibyls.
- Verona. Portrait of Pasio Guadienti, 1556.
- S. Giorgio: Martyrdom of S. George.
- Vicenza. Monte Berico: Feast of St. Gregory, 1572.
- Vienna. Christ at the House of Jairus.
-
-
-
-
-CHAPTER XXV
-
-TINTORETTO
-
-
-It does not seem likely that many new discoveries will be made about
-Tintoretto's life. It was an open and above-board one, and there is
-practically no time during its span that we are not able to account for,
-and to say where he was living and how he was occupied. The son of a
-dyer, a member of one of the powerful guilds of Venice, the "little
-dyer," _il tentoretto_, appears as an enthusiastic boy, keen to learn
-his chosen art. He was apprenticed to Titian and, immediately after,
-summarily ejected from that master's workshop, on account, it seems
-probable, of the independence and innovation of his style, which was
-of the very kind most likely to shock and puzzle Titian's courtly,
-settled genius. After this he painted when and where he could, pursuing
-his artistic studies with the headlong ardour which through life
-characterised his attitude towards art. Mr. Berenson thinks he may have
-worked in Bonifazio's studio. He formed a close friendship with Andrea
-Schiavone,[4] he imported casts of Michelangelo's statues, he studied
-the works of Titian and Palma. Over his door was written "the colour of
-Titian and the form of Michelangelo." All his energies were for long
-devoted to the effort to master that form. Colour came to him naturally,
-but good drawing meant more to him than it had ever done to any
-Venetian. Long afterwards, to repeated inquiries as to how excellence
-could be best ensured, he would give no other advice than the
-reiterated, "study drawing." He practised till the human form in every
-attitude held no difficulties for him. He suspended little models by
-strings, and drew every limb and torso he could get hold of over and
-over again. He was found in every place where painting was wanted,
-getting the builders to let him experiment upon the house-fronts. To
-master light and shade he constructed little cardboard houses, in which,
-by means of sliding shutters, lamplight and skylight effects could be
-arranged. It is particularly interesting to hear of this part of his
-education, as in the end the love of shine and shadow was the most
-victorious of all his inspirations.
-
- [4] Andrea Meldola, the Sclavonian, a native of Dalmatia,
- landing in Venice, had a great struggle for existence. He drew from
- Parmegianino, and studied Giorgione and Titian. He was probably an
- assistant of Titian, and helped him, as in the "Venus and Adonis" of the
- National Gallery, which owes much to his hand. He fails conspicuously in
- form, his shadows are black, and his figures often vulgar, but he has a
- fine sense of colour, and a free, crisp touch. He was one of the young
- masters who flooded Venice with light, sketchy wares.
-
-The chief events in Tintoretto's life are art-events. For some years he
-frescoed the outside of houses at a nominal price, or merely for his
-expenses. He decorated household furniture and everything he could
-lay hands on. Then came a few small commissions, an altarpiece here,
-organ-doors there, for unimportant churches. No one in Venice talked
-of any one save Palma, Bonifazio, and, above all, Titian, and it was
-difficult enough for an outsider, who was not one of their clique, to
-get employment. But by the time Tintoretto was twenty-six his talent was
-becoming recognised; he had painted the two altarpieces for SS. Ermagora
-and Fortunato, and the offer he made to decorate the vast church of his
-parish brought him conspicuously into notice. In the first ardour of
-youth he completed the "Last Judgment" for the choir. From time to time,
-during fourteen years, he redeemed his early promises and executed the
-"Golden Calf" and the "Presentation of the Virgin." Within two years of
-his offer to the Prior, came his first great opportunity of achieving
-distinction. This was a commission from the Confraternity of St. Mark,
-and with the "Miracle of the Slave" he sprang at once to the highest
-place.
-
-The picture was universally admired, and was followed by three more
-dealing with the patron saint. At forty he married happily a beautiful
-young girl, Faustina dei Vescovi, or Episcopi, as it is indifferently
-given, the daughter of a noble family of the mainland. Tradition has
-always pointed to the girl in blue in the "Golden Calf" as her portrait,
-while it is easy to recognise Tintoretto himself in the black-bearded
-giant, who helps to carry the idol. His house at this time was somewhere
-in the Parrocchia dell' Orto, and there, during the next fourteen years,
-eight children were born, of whom the two eldest, Domenico and Marietta,
-attained distinction in their father's profession. Another great
-event, which profoundly influenced his life, was the beginning of his
-connection in 1560 with the Scuola di San Rocco, the great confraternity
-which was devoted to combating the ravages of the plague and to
-succouring the families of its victims. His work for this lasted to the
-end of his life and is his most distinguished memorial.
-
-The palace to which the Robusti family moved in 1574, and which was
-inhabited by his descendants so late as 1830, can still be identified in
-the Calle della Sensa. It is broken up into two parts, but it is evident
-that it was a dwelling of some importance, a good specimen of Venetian
-Gothic. It still bears marks of considerable decoration; the walls are
-sheathed in marble plaques, and the first floor has rows of Gothic
-windows in delicately carved frames and little balconies of fretted
-marble. Zanetti, in 1771, gives an etching of a magnificent bronze
-frieze cast from the master's design, which ran round the Grand Sala.
-The family must have occupied the _piano nobile_ and let off the floors
-they did not require.
-
-Descriptions of the life led by the painter and his family are given
-by Vasari, who knew him personally, and by Ridolfi, whose book was
-published in 1646, and who must have known his children, several of whom
-were still alive and proud of their father's fame. We hear of pleasant
-evenings spent in the little palace, of the enthusiastic love of music,
-Tintoretto himself and his daughter being highly gifted. Among the
-_habitues_ were Zarlino, for twenty-five years chapel-master of St.
-Mark's, one of the fathers of modern music; Bassano; and Veronese, who,
-in spite of his love for magnificent entertainments, was often to be
-found in Tintoretto's pleasant home. Poor Andrea Schiavone was always
-welcome, and as time went on the house became the haunt of all the
-cultured gentlemen and _litterati_ of Venice.
-
-It is not difficult from the materials available to form a sufficiently
-lively idea of this Venetian citizen of the sixteenth century, as father
-and husband, host and painter. Ridolfi has collected a number of
-anecdotes, which space forbids me to use, but which are all very
-characteristic. We gather that he was a man of strong character,
-generous, sincere and simple, decided in his ways, caring little for
-the great world, but open-handed and hospitable under his own roof,
-observant of men and manners, and sometimes rather brusque in dealing
-with bores and offensive persons. Full of dry quiet humour and of
-good-natured banter of his wife's little weaknesses. A man, too, of
-upright conduct and free, as far as it can be ascertained, from any of
-those laxities and infidelities, so freely quoted of celebrated men and
-so easily condoned by his age. Art was Tintoretto's main preoccupation;
-but he seems to have been a man of strong religious bias, making a close
-study of the Bible, and turning naturally in his last days to those
-truths with which his art had made him familiar, truths which he had
-represented with that touch of mystic feeling which was the deepest part
-of his nature.
-
-His relations with the State commenced in 1574, when his offer to
-present a superb painting of the Victory of Lepanto was made to and
-accepted by the Council of Ten. Tintoretto was rewarded by a Broker's
-patent, and between this and the "Paradiso," the work of his old age, he
-executed a number of pictures for the Signoria. The only record of any
-travels are confined to two journeys paid to Mantua, where he went in
-the 'sixties and again in 1579 to see to the hanging of paintings done
-for the Gonzaga, and of which the documents have been kept, though the
-pictures have vanished. Tintoretto's last years were saddened by the
-death of his beloved daughter, who had always been his constant
-companion. He died in 1579 after a fortnight's illness and left a will,
-which, together with that of his son, throws a good deal of light upon
-the family history.
-
-It is not easy to select from the vast quantity of work left by
-Tintoretto. He is one of those painters whose whole life was passed in
-his native city and who can only be adequately studied in that city.
-Perhaps the first place in which to seek him, is the great church which
-was the monument of his early prime. The "Last Judgment" was probably
-inspired by that of Michelangelo, of which descriptions and sketches
-must have reached the younger master, over whom the Florentine had
-exercised so strong a fascination. Tintoretto's version impresses one as
-that of a mind boiling with thoughts and visions which he pours out upon
-the huge space. It depicts a terrible catastrophe, a scene of rushing
-destruction, of forms swept into oblivion, of others struggling to the
-light, of many beautiful figures and of a flood of air and light behind
-the rushing water,--water which makes us almost giddy as we watch it.
-The "Golden Calf" is a maturer production and includes some of the
-loveliest women Tintoretto ever painted. We see too plainly the
-planning, the device of concentrating interest on the idol by turning
-figures and pointing fingers, but nothing can be imagined more supple
-and queenly than the woman in blue, and the way the light falls on her
-head and perfectly foreshortened arm shows to what excellence Tintoretto
-had attained. The "Presentation" is a riper work. The drawing of the
-flight of steps and of the groups upon them could not be bettered. The
-little figure of the Virgin, prototype of the new dispensation, as she
-advances to meet the representative of the old, thrills with mystic
-feeling, yet the painter has contrived to retain the sturdy simplicity
-of a child. The "St. Agnes," with its contrast of light and shade, of
-strength made perfect in weakness, is of later date and was the
-commission of Cardinal Contarini.
-
-It is interesting to realise how Tintoretto, especially in the
-"Presentation," has contrived, while using the traditional episodes, to
-infuse so strong an imaginative sense. The contrast of age and youth,
-the joy of the Gentiles, the starlike figure of the child surrounded by
-shadows, convey an emotional feeling, in harmony with the nature of the
-scene.
-
-Next let us group together the miracles in the history of St. Mark. One
-of the qualities which strikes us most in the "Miracle of the Slave" is
-its strong local colour. It tells of Titian and Bonifazio and is unlike
-Tintoretto's later style. The colours are glowing and gem-like;
-carnations, orange-yellows, deep scarlet, and turquoise-blue. The
-crimson velvet of the judge's dress is finely relieved against a
-blue-green sky, and Tintoretto has kept that instinctive fire and dash
-which culminates at once and without effort in perfect action, "as a
-bird flies, or a horse gallops." It startled the quiet members of the
-Guild, and at the first moment they hesitated to accept it. The "Rescue
-of the Saracen" and the "Transportation of the Body" are more in the
-golden-brown manner to which he was moving, but it is in the "Finding
-of the Body" (Brera) that he rises to the highest emotional pitch. The
-colossal form of the saint, expanding with life and power as he towers
-in the spirit above his own lifeless clay, draws all eyes to him and
-seems to fill the barrel-roofed hall with ease and energy. Every part of
-the vault is flooded by his life-giving energy, and here Tintoretto
-deals with light and shade with full mastery.
-
-As we follow Tintoretto's career, it is borne in upon us how little
-positive colour it takes to make a great colourist. The whole Venetian
-School, indeed, does not deal with what we understand as bright colour.
-Vivid tints are much more characteristic of the Flemish and the
-Florentine, or, let us say, of the painters of to-day. Strong, crude
-colours are to be seen on all sides in the Salon or the Royal Academy,
-but they are absent from the scheme of sombre splendour which has
-given the Venetians their title to fame. This is especially true of
-Tintoretto, and it becomes more so as he advances. His gamut becomes
-more golden-brown and mellow; the greys and browns and ivories combine
-in a lustrous symphony more impressive than gay tints, flooded with
-enveloping shadow and illumined by flashes of iridescent light. Another
-noticeable feature is the way in which he puts on his oil-colour, so
-that it bears the direct impression of the painter's hand. The
-Florentines had used flat tints, opaque and with every brush-mark
-smoothed away; but as the later Venetians covered large spaces with
-oil-colour, they no longer sought to dissimulate the traces of the
-brush, and light, distance, movement, were all conveyed by the turns and
-twists and swirls with which the thin oil-colour was laid on. Look at
-the power of touch in such a picture as the "Death of Abel"; we see this
-spontaneity of execution actually forming part of the emotion with which
-the picture is charged. The concentrated hate of the one figure, the
-desperate appeal of the other, the lurid note of the landscape, gain
-their emotion as much from the impetuous brush-work as from the more
-studied design. We come closest to the painter's mind in the Scuola
-di San Rocco. He had already been employed in the church, and there
-remains, darkened and ruined by damp, the series illustrative of the
-career of S. Roch, patron saint of sufferers from the plague. When the
-great Halls of Assembly were to be decorated in 1560, the confraternity
-asked a conclave of painters, among whom were Veronese and Andrea
-Schiavone, to prepare sketches for competition. When they assembled to
-display their designs, Tintoretto swept aside a cartoon from the ceiling
-of the refectory and discovered a finished picture, the "S. Roch in
-Glory," which still holds its place there. Neither the other artists nor
-the brethren seem to have approved of this unconventional proceeding,
-but he "hoped they would not be offended; it was the only way he knew."
-Partly from the displeased withdrawal of some of the rest, but partly
-also from the excellence of the work, the commission fell to Tintoretto,
-and after two years' work he was received into the order, and was
-assigned an annual provision of 100 ducats (L50) a year for life, being
-bound every year to furnish three pictures.
-
-
-
-
-CHAPTER XXVI
-
-TINTORETTO (_continued_)
-
-The first portion of the vast building that was finished was the
-Refectory, but in examining the scheme, it is perhaps more convenient to
-leave it to its proper place, which is the climax. Before beginning,
-Tintoretto must have had the whole thing planned, and we cannot doubt
-that he was influenced by the Sixtine Chapel and recalled its plan and
-significance; the old dispensation typifying the new, the Old Testament
-history vivified by the acts of Christ. The main feature of the harmony
-which it is only reasonable to suppose governs the whole building, is
-its dedication to S. Roch, the special patron of mercy. The principal
-paintings of the Upper Hall are therefore concerned with acts of divine
-mercy and deliverance, and even the monochromes bear upon the central
-idea. On the roof are the three most important miracles of mercy
-performed on behalf of the Chosen People. The paintings on roof and
-walls are linked together. The "Fall of Man" at one end of the Hall,
-the disobedient eating, corresponds with the obedient eating of the
-Passover at the other, and is interdependent with the Manna in the
-Wilderness, the Last Supper, and the Miracle of the Loaves. The Miracles
-of satisfied thirst are represented by "Moses striking the Rock," Samson
-drinking from the jawbone and the waters of Meribah. The Baptism and
-other signs of the Advent of Christ and the Divine preparation, balance
-events in the early life of Moses. In the Refectory which opens from the
-Great Hall, we come to the "Crucifixion," the crowning act of mercy,
-surrounded by the events which immediately succeeded it, and typified
-immediately above in the Central Hall, by the lifting up of the Brazen
-Serpent. The miracles include six of refreshment and succour, two of
-miraculous restoration to health, and two of deliverance from danger.
-The whole scheme has been worked out in detail in my book on
-"Tintoretto."
-
-In the working out of his great scheme, Tintoretto is impatient of
-hackneyed and traditional forms; he must have a reading of his own, and
-one which appeals to his imagination. We see that passion for movement
-which distinguishes his early work. "Moses striking the Rock" is a
-figure instinct with purpose and energy. The water bounds forth, living,
-life-giving, the people strain wildly to reach it. His figures are
-sometimes found fault with, as extravagant in gesture, but the attitudes
-were intended to be seen and to arrest attention from far below, and we
-must not forget that the painter's models were drawn from a Southern
-race, to whom emphasis of action is natural. Tintoretto, it may be
-conceded, is on certain occasions, generally when dealing with accessory
-figures, inclined to excess of gesture; it is the defect of his
-temperament, but when he has a subject that carries him away he is
-sincere and never violent in spirit. Titian is cold compared to him; his
-colour, however effective, is calculated, whereas Tintoretto's seems to
-permeate every object and to soak the whole composition. To quote a
-recent critic: "He chose to begin, if possible, with a subject charged
-with emotion. He then proceeded to treat it according to its nature,
-that is to say, he toned down and obscured the outlines of form and
-mapped out the subject instead in pale or sombre masses of light and
-shade. Under the control of this powerful scheme of chiaroscuro, the
-colouring of the composition was placed, but its own character, its
-degree of richness and sobriety, was determined by the kind of emotion
-belonging to the subject. To use colour in this way, not only with
-emotional force, but with emotional truth, is to use it to perform one
-of the greatest functions of art."[5]
-
- [5] "Venice and the Renaissance," _Edinburgh Review_, 1909.
-
-So in the Crucifixion it is not so much the aspect of the groups, the
-pathos of the faces or gestures, that tells, but it is the mystery and
-gloom in which the whole scene is muffled, the atmosphere into which we
-are absorbed, the sense of livid terror conveyed by the brooding light
-and shadow, that makes us feel how different the rendering is from any
-other. In the "Christ before Pilate" the head and figure of Christ are
-not particularly impressive in themselves, but the brilliant light
-falling on the white robes and coursing down the steps supplies dignity
-and poetry; the slender white figure stands out like a shaft of light
-against the lurid and troubled background. Again, in the "Way to
-Golgotha" the falling evening gleam, the wild sky, the deep shadow of
-the ravine, throw into relief the quiet form, detached in look and
-feeling, as of one upborne by the spirit far above the brutal throng.
-Nowhere does that spiritual emotion find deeper expression than in the
-"Visitation." The passion of thanksgiving, the poignancy of mother-love,
-throb through the two women, who have been travelling towards one
-another, with a great secret between them, and who at length reach the
-haven of each other's love and knowledge. Here, too, the dying light,
-the waving tree, the obliteration of form, and the feeling of mystery
-make a deep appeal to the sensuous apprehension. We find it again and
-again; the great trees sway and whisper in the gathering darkness as the
-Virgin rides through the falling evening shadows, clasping her Babe, and
-in that most moving of all Tintoretto's creations, the "S. Mary of
-Egypt," the emotional mood of Nature's self is brought home to us. The
-trees that dominate the landscape are painted with a few "strokes like
-sabre cuts"; the landscape, given with apparent carelessness, yet
-conveying an indescribable sense of space and solemnity, unfolds itself
-under the dying day; and in solitary meditation, thrilling with ecstasy,
-sits that little figure, whose heart has travelled far away to commune
-with the Spirit, "whose dwelling is the light of setting suns."
-
-It is not possible in a short space to touch, even in passing, on all
-the many scenes in these halls: the "Annunciation," with its marvellous
-flight of cherubs, reminding us of the flight of pigeons in the Piazza,
-and how often the old painter must have watched them; the "Temptation,"
-contrasting the throbbing evil, the flesh that _must_ be fed, with the
-calm of absolute purity; the "Massacre of the Innocents," for which the
-horrors of sacked towns could have supplied many a parallel,--we have
-not time to dwell on these, but we may notice how the artist has
-overcome the difficulty of seeing clearly in the dark halls, by choosing
-strong and varied effects of light for the most shadowed spaces, and we
-can picture what the halls must have been like when they first glowed
-from his hand, adorned with gilded fretwork and moulding, and hung with
-opulent draperies, with the rose-red and purple of bishops' and
-cardinals' robes reflected in the gleaming pavement.
-
- [Illustration: _Tintoretto._ _Scuola di San Rocco._
- S. MARY OF EGYPT.
- (_Photo, Anderson._)]
-
-Leonardo, by one supreme example, Tintoretto, by many renderings, have
-made the "Last Supper" peculiarly their own in the domain of art. It
-shows how strongly the mystic strain entered into the man's character,
-that often as Tintoretto treated the subject, it never lost its interest
-for him, and he never failed to find a fresh point of view. In that
-in S. Polo, Christ offers the sacred food with a gesture of vehement
-generosity. Placed as the picture is, to appeal to all comers to the
-Mass, to afford them a welcome as they pass to the High Altar, it tells
-of the Bread of Life given to all mankind. Tintoretto himself, painted
-in the character of S. Paul, stands at one side, absorbed in meditation.
-We need not insist again on the emotional value of the deep colours, the
-rich creams and crimsons and the chiaroscuro. In his latest rendering,
-in S. Giorgio Maggiore, he touches his highest point in symbolical
-treatment. Some people are only able to see a theatrical, artificial
-spirit in this picture, but at least, when we consider what deep
-meditation Tintoretto had bestowed on his subjects, we may believe that
-he himself was sincere and that he let himself go over what commended
-itself as an entirely new rendering. "The Light shined in the Darkness,
-and the Darkness comprehended it not." The supernatural is entering on
-every side, but the feast goes on; the serving men and maids busy
-themselves with the dishes; the disciples are inquiring, but not
-agitated; none see that throng of heavenly visitants, pouring in through
-the blue moonlight, called to their Master's side by the supreme
-significance of His words. The painter has taken full advantage of the
-opportunity of combining the light of the cresset lamp, pouring out
-smoky clouds, with the struggling moonlight and the unearthly radiance,
-in divers, yet mingling streams which fight against the surrounding
-gloom. In the scene in the Scuola di S. Rocco the betrayal is the
-dominating incident, and in San Stefano all is peace, and the Saviour
-is alone with the faithful disciples.
-
- [Illustration: _Tintoretto._
- BACCHUS AND ARIADNE.
- _Ducal Palace, Venice._
- (_Photo, Anderson._)]
-
-Though several of the large compositions ascribed to Tintoretto in
-the Ducal Palace are only partly by him, or entirely by followers and
-imitators, its halls are still a storehouse of his genius. There is much
-that is fine about the great state pieces. In the "Marriage of St.
-Catherine," the saint, in silken gown and long transparent veil, is an
-exquisite figure. Tintoretto bathes all his pageantry in golden light
-and air, and yet we feel that these huge official subjects, with the
-prosaic old Doges introduced in incongruous company, neither stimulated
-his imagination nor satisfied his taste. It is on the smaller canvases
-that he finds inspiration. He never painted anything more lovely, more
-perfect in design, or more gay and tender in idea, than the cycle in
-the Ante-Collegio. The glowing light and exquisitely graded shadows upon
-ivory limbs have a sensuous perfection and a refined, unselfconscious
-joy such as is felt in hardly any other work, except the painter's own
-"Milky Way" in the National Gallery. In all these four pictures the
-feeling for design, a branch of art in which Tintoretto was past master,
-is fully displayed. In the Bacchus and Ariadne all the principal lines,
-the eyes and gestures, converge upon the tiny ring which is the symbol
-of union between the goddess and her lover, between the queenly city and
-the Adriatic sea. Or take "Pallas driving away Mars": see how the mass
-into which the figures are gathered on the left adds strength to the
-thrust of the goddess's arm, and what steadiness is given by that short
-straight lance of hers, coming in among all the yielding curves. The
-whole four are linked together in meaning: the call to Venice to reign
-over the seas, her triumphant peace, with Wisdom guiding her council,
-and her warriors forging arms in case of need. In conjunction with these
-pictures are two small ones in the chapel, hardly less beautiful--St.
-George with St. Margaret, and SS. Andrew and Jerome. It is difficult to
-say whether the exultant St. George, the dignified young bishop, or the
-two older saints are the more sympathetic creations, or the more
-admirable, both in drawing and colour. The sense of space in both
-settings is an added charm, and every scrap of detail, the leafy
-boughs, the cross and crozier, is important to the composition.
-
-There are many other striking examples, ranging all through Tintoretto's
-life, of his untiring imagination. In the Salute is that "Marriage of
-Cana," in which all the actors seem to swim in golden light. The sharp
-silhouettes bring out an effect of radiant sunshine with which the hall
-is flooded, and all the architectural lines lead our eyes towards the
-central figure, placed at a distance. On that long canvas in the
-Academy, kneel the three treasurers, pouring out their gold and bending
-in homage before the Madonna and Child, who sit enthroned upon a broad
-piazza, through the marble pillars of which a blue and distant landscape
-shines. Grave senators in mulberry velvet and ermine kneel before the
-Child, or hold counsel on Paduan affairs under the patronage of S.
-Giustina. The "Crucifixion" (in S. Cassiano) is another triumph of the
-painter's imaginative conception. The bold lines of the crosses, the
-ladder, and the figures detach against a glorious sky, and the presence
-of the moving, murmuring throng, of which, by the placing of the line of
-sight, the spectator is made to form a part, is conveyed by the swaying
-and crossing of the lances borne by the armed men who keep the ground.
-There is a series, too, which deals with the Magdalen. She mourns her
-dead in that solemn, restrained "Entombment," where the enfolding
-shadows frame the cross against the sad dawn, which adorns the mortuary
-chapel of S. Giorgio Maggiore; and the Pieta in the Brera, the long
-lines of which add to the impression of tender repose, has its peace
-broken by the passionate cry of the woman who loved much. Tintoretto's
-ideas are exhaustless; he can paint the same scene in a dozen different
-ways, and, in fact, the book of sketches lately acquired by the British
-Museum shows as many as thirty trials dashed off for one subject, and
-after all he uses one composed for something quite different. It is this
-habit of throwing off red-hot essays, fresh from his brain, that has led
-to the common but superficial judgment that Tintoretto was merely a
-great improvisatore, whose successes came more or less by good luck. He
-could, indeed, paint pictures at a pace at which many great masters
-could only sketch, but he had already designed and considered and
-rejected, doing with oil, ink, and paper what many of his contemporaries
-did mentally. Such achievements as the Ante-Collegio cycle, the "House
-of Martha and Mary," the "Marriage of Cana," the "Temptation of S.
-Anthony," to name only a few, show a finish and perfection and a balance
-of design which preclude the idea of their being lightly painted
-pictures. When he was actually engaged, Tintoretto let himself go with
-impetuous ardour, but we may feel assured he left nothing to chance,
-though he had his own way of making sure of the result.
-
-It is strange to hear people, as one does now and then, talking of the
-"Paradiso" as "a splendid failure." It may be granted that the subject
-is an impossible one for human art to realise, yet when all allowance
-has been made for a lamentable amount of drying and blackening, it is
-difficult to agree that Ruskin was all wrong in his admiration of that
-thronging multitude, ordered and disciplined by the tides of light and
-shadow, which roll in and out of the masses, resolving them into groups
-and single figures of almost matchless beauty and melting away into a
-sea of radiant aether, which tells us of the boundless space which
-surrounds the serried ranks of the Blessed.
-
-Tintoretto was seventy-eight when it was allotted to him, and it was the
-last great effort of his mind and hand. Studies for it are preserved
-both at the Louvre and at Madrid, and it is evident that the painter
-has framed it upon the thought of Dante's mystic rose. The circles and
-many of the figures can be traced in the poem, and the idea of the
-Eternal Light streaming through the leaves of the rose dominates the
-composition. It is appropriate that it should have been his last great
-work, as it was also the greatest attempt at composition ever made by a
-master of the Venetian School.
-
-There is no room here to study Tintoretto as a painter of battlepieces,
-though from the time he painted the "Battle of Lepanto," for the Council
-of Ten, he often returned to such subjects. His two series for the
-Gonzaga included several, and the Ducal Palace still possesses examples.
-The impetuosity of his style stood him in good stead, and he never fails
-to bring in graceful and striking figures.
-
-His portraits are hardly equal to Titian's intellectual grasp or
-fine-grained colour, but they are extraordinarily characteristic. He
-prefers to paint men rather than women, and he painted hundreds--all the
-great persons of his time who lived in and visited Venice. The Venetian
-portrait by this time was expected to be more than a likeness and more
-than a problem. It was to please the taste as a picture, to interest and
-to satisfy criticism. Tintoretto, like Lotto, gets behind the scenes,
-and we see some mood, some aspect of the sitter that he hardly expected
-to show. His penetration is not equal to Lotto's, but he deals with his
-sitters with an observation which pierces below the surface.
-
-In criticising Tintoretto, men seem often unable to discriminate between
-the turgid and melodramatic, and the spontaneous and temperamental. The
-first all must abhor, but the last is sincere and deserves to be
-respected. It is by his best that we must judge a man, and taking his
-best and undoubtedly authentic work, no one has left a larger amount
-which will stand the test of criticism. As an exponent of lofty and
-elevated central ideas, which unify all parts of his composition,
-Tintoretto stands with the greatest imaginative minds. The intellectual
-side of life was exemplified in Florentine art, but the Renaissance
-would have been a one-sided development if there had not arisen a body
-of men to whom emotion and the gift of sensuous apprehension seemed of
-supreme value, and at the very last there arose with him one who, to
-their philosophy of feeling and the mastery of their chosen medium,
-added the crowning glory of the imaginative idea.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Christ in the House of Martha and Mary.
- Berlin. Portraits; Madonna and Saints; Luna and the Hours; Procurator
- before S. Mark.
- Dresden. Lady in Black; The Rescue; Portraits.
- Florence. Pitti: Portraits of Men; Luigi Cornaro; Vincenzo Zeno.
- Uffizi: Portrait of Himself; Admiral Venier; Portrait of Old
- Man; Jacopo Sansovino; Portrait.
- Hampton Court. Esther before Ahasuerus; Nine Muses; Portrait of
- Dominican; Knight of Malta.
- London. S. George and the Dragon; Christ washing Feet of Disciples;
- Origin of Milky Way.
- Bridgewater House: Entombment; Portrait.
- Madrid. Battle on Land and Sea; Solomon and the Queen of Sheba;
- Susanna and the Elders; Finding of Moses; Esther before
- Ahasuerus; Judith and Holofernes.
- Milan. Brera: S. Helena, Saints and Donors; Finding of the Body of S.
- Mark (E.).
- Paris. Susanna and the Elders; Sketch for Paradise; Portrait of
- Himself.
- Rome. Capitol: Baptism; Ecce Homo; The Flagellation.
- Colonna: Adoration of the Holy Spirit; Old Man playing Spinet;
- Portraits.
- Turin. The Trinity.
- Venice. Academy: S. Giustina and Three Senators; Madonna with Saints
- and Treasurers, 1566; Portraits of Senators; Deposition;
- Jacopo Soranzo, 1564 (still attributed to Titian); Andrea
- Capello (E.); Death of Abel; Miracle of S. Mark, 1548; Adam
- and Eve; Resurrected Christ blessing Three Senators; Madonna
- and Portraits; Crucifixion; Resurrection; Presentation in
- Temple.
- Palazzo Ducale: Doge Mocenigo commended to Christ by S. Mark;
- Doge da Ponte before the Virgin; Marriage of S. Catherine;
- Doge Gritti before the Virgin.
- Ante-Collegio: Mercury and Three Graces; Vulcan's Forge;
- Bacchus and Ariadne; Pallas resisting Mars, abt. 1578.
- Ante-room of Chapel: SS. George, Margaret, and Louis;
- SS. Andrew and Jerome.
- Senato: S. Mark presenting Doge Loredano to the Virgin.
- Sala Quattro Porte: Ceiling. Ante-room: Portraits; Ceiling,
- Doge Priuli with Justice. Passage to Council of Ten:
- Portraits; Nobles illumined by Holy Spirit.
- Sala del Gran Consiglio: Paradise, 1590.
- Sala dello Scrutino: Battle of Zara.
- Palazzo Reale: Transportation of Body of S. Mark; S. Mark
- rescues a Shipwrecked Saracen; Philosophers.
- Giovanelli Palace: Battlepiece; Portraits.
- S. Cassiano: Crucifixion; Christ in Limbo; Resurrection.
- S. Giorgio Maggiore: Last Supper; Gathering of Manna;
- Entombment (in Mortuary Chapel).
- S. Maria Mater Domini: Finding of True Cross.
- S. Maria dell' Orto: Last Judgment (E.); Golden Calf (E.);
- Presentation of Virgin (E.); Martyrdom of S. Agnes.
- S. Polo: Last Supper; Assumption of Virgin.
- S. Rocco: Annunciation; Pool of Bethesda; S. Roch and the
- Beasts; S. Roch healing the Sick; S. Roch in Campo d' Armata;
- S. Roch consoled by an Angel.
- Scuola di S. Rocco: Lower Hall, all the paintings on wall.
- Staircase: Visitation. Upper Hall: all the paintings on walls
- and ceiling. Refectory: Crucifixion, 1565; Christ before
- Pilate; Ecce Homo; Way to Golgotha; Ceiling, 1560.
- Salute: Marriage of Cana, 1561; Martyrdom of S. Stephen.
- S. Silvestro: Baptism.
- S. Stefano: Last Supper; Washing of Feet; Agony in Garden.
- S. Trovaso: Temptation of S. Anthony.
- Vienna. Susanna and the Elders; Sebastian Venier; Portraits of
- Procurators, Senators, and Men (fifteen in all); Old Man and
- Boy; Portrait of Lady.
-
-
-
-
-CHAPTER XXVII
-
-BASSANO
-
-
-We wonder how many of those sightseers who pass through the
-Ante-Collegio in the Ducal Palace, and stare for a few moments at
-Tintoretto's famous quartet and at Veronese's "Rape of Europa," turn to
-give even such fleeting attention to the long, dark canvas which hangs
-beside them, "Jacob's Journey into Canaan," by Jacopo da Ponte, called
-Bassano.
-
-Yet from the position in which it is placed the visitor might guess that
-it is considered to be a gem, and it gains something in interest when we
-learn from Zanetti that it was ordered by Jacopo Contarini at the same
-time as the "Rape of Europa," as if the great connoisseur enjoyed
-contrasting Veronese's light, gay style with the vigorous brush of
-da Ponte.
-
-If attention is arrested by the beauty of the painting, and the visitor
-should be inspired to seek the painter in his native city, he will be
-well repaid. Bassano once held an important position on the main road
-between Italy and Germany, but since the railroad was made across the
-Brenner Pass, few people ever see the little town which lies cradled on
-the spurs of the Italian Alps, where the gorge of Valsugana opens. It is
-surrounded by chestnut woods, which sweep up to the blue mountains, the
-wide Brenta flows through the town, and the houses cluster high on
-either side, and have gardens and balconies overhanging the water. The
-facades of many of the houses are covered with fading frescoes, relics
-of da Ponte's school of fresco-painters, which, though they are fast
-perishing, still give a wonderful effect of warmth and colour.
-
-Jacopo da Ponte was the son and pupil of his father, Francesco, who
-in his day had been a pupil of the Vicentine, Bartolommeo Montagna.
-Francesco da Ponte's best work is to be found at Bassano, in the
-cathedral and the church of San Giovanni, and has many of the
-characteristics, such as the raised pedestal and vaulted cupola, which
-we have noticed that Montagna owed to the Vivarini. Francesco's son
-went when very young to Venice, and was there thrown at once among the
-artists of the lagoons, and attached himself in particular to Bonifazio.
-In Jacopo's earliest work, now in the Museum at Bassano, a "Flight into
-Egypt," Bonifazio's tuition is markedly discernible in the build of the
-figures and, above all, in the form of the heads. A comparison of the
-very peculiarly shaped head of the Virgin in this picture with that of
-the Venetian lady in Bonifazio's "Rich Man's Feast," in the Venetian
-Academy, leaves us in no doubt on this score. Jacopo's "Adulteress
-before Christ" and the "Three in the Fiery Furnace" have Bonifazio's
-manner in the architecture and the staging of the figures. Only five
-examples are known of this early work of da Ponte, and it is all in
-Bonifazio's lighter style, not unlike his "Holy Family" in the National
-Gallery.
-
-The house in which the painter lived when he returned to his native
-town, still stands in the little Piazza Monte Vecchio, and its whole
-facade retains the frescoes, mouldy and decaying, with which he
-decorated it. The design is in four horizontal bands. First comes a
-frieze of children in every attitude of fun and frolic. Then follows a
-long range of animals--horses, oxen, and deer. Musical instruments and
-flowers make a border, with allegorical representations of the arts and
-crafts filling the spaces between the windows. The principal band is
-decorated with Scriptural subjects, most of which are now hardly
-discernible, but which represent "Samson slaying the Philistines,"
-"The Drunkenness of Noah," "Cain and Abel," "Lot and his Daughters,"
-and "Judith with the Head of Holofernes." Between the two last there
-formerly appeared a drawing of a dead child, with the motto, "Mors omnia
-aequat," which was removed to the Museum in 1883, in comparatively good
-preservation.
-
-Jacopo da Ponte lived a busy life at Bassano, where, with the help of
-his four sons, who were all painters, he poured out an inexhaustible
-stream of works, which, it is said, were put up to auction at the
-neighbouring fairs, if no other market was forthcoming. From time to
-time he and his sons went down to Venice, and with the help of the
-eldest, Francesco, Bassano (as he is generally known) painted the "Siege
-of Padua" and five other works in the Ducal Palace. His mature style was
-founded mainly upon that of Titian, and it is to this second manner that
-he owes his fame. He makes use of fewer colours, and enhances his lights
-by deepening and consolidating his shadows, so that they come into
-strong contrast, and his technique gains a richer impasto. He has a
-marvellous faculty for keeping his colour pure, and his greens shine
-like a beetle's wing. A nature-lover in the highest degree, his painting
-of animals and plants evinces a mind which is steeped in the magic of
-outdoor life. A subject of which he was particularly fond, and which he
-seems to have undertaken for half the collectors of Europe, was the
-"Four Seasons." Here was found united everything that Bassano most loved
-to paint: beasts of the farmyard and countryside, agriculturists with
-their implements, scenes of harvest-time and vintage, rough peasants
-leading the plough, cutting the grass, harvesting the grain, young girls
-making hay, driving home the cattle, taking dinner to the reapers. When
-he was obliged to paint for churches he chose such subjects as the
-Adoration of the Shepherds, the Sacrifice of Noah, the Expulsion from
-the Temple, into which he could introduce animals, painting them with
-such vigour and such forcible colour that Titian himself is said to
-have had a copy hanging in his studio. He loved to paint his daughters
-engaged in household tasks, and perhaps placed his figures with rather
-too obvious a reference to light and shade, and to the sun striking
-full on sunburnt cheeks and buxom shoulders. A friend, not a rival, of
-Veronese and Tintoretto, Gianbattista Volpado, records that when he was
-one day discussing contemporary painters with the latter, Tintoretto
-exclaimed, "Ah, Jacopo, if you had my drawing and I had your colour I
-would defy the devil himself to enable Titian, Raphael, and the rest to
-make any show beside us."
-
-Bassano was invited to take up his residence at the Court of the Emperor
-Rudolph, but he refused to leave his mountain city, where he died in
-1592. His funeral was attended by a crowd of the poorest inhabitants,
-for whom his charity had been boundless.
-
-The "Journey of Jacob," to which we have already alluded, is among his
-most beautiful works. The brilliant array of figures is subordinated to
-the charm of the landscape. The evening dusk draws all objects into its
-embrace. The long, low, deep-blue distance stands out against a gleam
-of sunset sky. The tree-trunks and light play of leafy branches, which
-break up the composition, are from da Ponte's own country round Bassano.
-The pony upon which the boy scrambles, the cows, the dog among the quiet
-sheep, are given with all the loving truth of the born animal-painter.
-It is no wonder that Teniers borrowed ideas from him, and has more than
-once imitated his whole design.
-
-The "Baptism of St. Lucilla" (in the Museum at Bassano) is one of his
-most Titianesque creations. The personages in it are grouped upon a
-flight of steps, in front of a long Renaissance palace with cypresses
-against a sky of evening-red barred with purple clouds. The drawing
-and modelling of the figures are almost faultless, and the colour is
-dazzling. The bending figure of S. Lucilla, with the light falling on
-her silvery satin dress, as she kneels before the young bishop, St.
-Valentine, is one of the most graceful things in art, and Titian himself
-need not have disowned the little angels, bearing palm branches and
-frolicking in the stream of radiance overhead.
-
-Bassano has a "Concert," which is interesting as a family piece. It was
-painted in the year in which his son Leandro's marriage took place, and
-is probably a bridal painting to celebrate the event. The "Magistrates
-in Adoration" (Vicenza) again gives a brilliant effect of light, and
-its stately ceremonial is founded on Tintoretto's numerous pictures of
-kneeling doges and procurators in fur-trimmed velvet robes.
-
- [Illustration: _Jacopo da Ponte._
- BAPTISM OF S. LUCILLA.
- _Bassano._
- (_Photo, Alinari._)]
-
-Madonnas and saints are usually built into close-packed pyramids, but
-in the "Repose in Egypt," now in the Ambrosiana, Milan, his arrangement
-comes very close to Palma and Lotto. The beautiful Mother and Child,
-the attendants, above all the St. Joseph, resting, head on hand, at the
-Virgin's feet and gazing in rapt adoration on the Child, are examples of
-the true Venetian manner, while the exquisite landscape behind them, and
-the vigorously drawn tree under which they recline, show Bassano true to
-his passion for nature.
-
-Hampton Court is rich in his pictures. "The Adoration of the Shepherds,"
-in which the pillars rise behind the sacred group, is an exercise in
-the manner of Titian's Frari altarpiece. His portraits are fine and
-sympathetic, but hardly any of them are signed or can be dated. His
-own is in the Uffizi, and there is a splendid "Old Man" at Buda-Pesth.
-Ariosto and Tasso, Sebastian Venier, and many other distinguished
-men were among his sitters; most of them are in half-length with
-three-quarter heads. The National Gallery possesses a singularly
-attractive one of a young man with a sensitive, acute countenance,
-robed in dignified, picturesque black, relieved by an embroidered linen
-collar. He stands by the sort of square window, opening on a distant
-landscape, of which Tintoretto and Lotto so often made use, in front of
-which a golden vase, holding a branch of olive, catches the rays of
-light.
-
-Bassano has no great power of design, and his knowledge of the nude
-seems to have been small, but his brushwork is facile, and his colour
-leaps out with a vivid beauty which obliterates other shortcomings.
-
-
-PRINCIPAL WORKS
-
- Augsburg. Madonna and Saints.
- Bassano. Susanna and Elders (E.); Christ and Adulteress (E.); The Three
- Holy Children (E.); Madonna, Saints, and Donor (E.); Flight
- into Egypt (E.); Paradise; Baptism of S. Lucilla; Adoration
- of Shepherds; St. Martin and the Beggar; St. Roch recommending
- Donor to Virgin; St. John the Evangelist adored by a Warrior;
- Descent of Holy Spirit; Madonna in Glory, with Saints (L.).
- Duomo: S. Lucia in Glory; Martyrdom of S. Stephen (L.);
- Nativity.
- S. Giovanni: Madonna and Saints.
- Bergamo. Carrara: Portrait.
- Lochis: Portraits.
- Cittadella. Duomo: Christ at Emmaus.
- Dresden. Israelites in Desert; Moses striking Rock; Conversion of
- S. Paul.
- Hampton Court. Portraits; Jacob's Journey; Boaz and Ruth; Shepherds (E.);
- Christ in House of Pharisee; Assumption of Virgin; Men
- fighting Bears; Tribute Money.
- London. Portrait of Man; Christ and the Money-Changers; Good Samaritan.
- Milan. Ambrosiana: Adoration of Shepherds (E.); Annunciation to
- Shepherds (L.).
- Munich. Portraits; S. Jerome; Deposition.
- Padua. S. Maria in Vanzo: Entombment.
- Paris. Christ bearing Cross; Vintage (L.).
- Rome. Villa Borghese: Last Supper; The Trinity.
- Venice. Academy: Christ in Garden; A Venetian Noble; S. Elenterino
- blessing the Faithful.
- Ducal Palace, Ante-Collegio: Jacob's Journey.
- S. Giacomo dell' Orio: Madonna and Saints.
- Vicenza. Madonna and Saints; Madonna; St. Mark and Senators.
- Vienna. The Good Samaritan; Thomas led to the Stake; Adoration of Magi;
- Rich Man and Lazarus; The Lord shows Abraham the Promised
- Land; The Sower; A Hunt; Way to Golgotha; Noah entering the
- Ark; Christ and the Money-Changers; After the Flood; Saints;
- Adoration of Magi; Portraits; Christ bearing Cross.
- Academy: Deposition; Portrait.
-
-
-
-
-PART III
-
-
-
-
-CHAPTER XXVIII
-
-THE INTERIM
-
-
-Many of the churches and palaces of Venice and the adjoining mainland,
-and almost every public and private gallery throughout Europe, contain
-pictures purporting to be painted by Titian, Tintoretto, Veronese, and
-others of that famous company. Hardly a great English house but boasts
-of a round dozen at least of such specimens, acquired in the days when
-rich Englishmen made the "grand tour" and substantiated a reputation for
-taste and culture by collecting works of art. These pictures resemble
-the genuine article in a specious yet half-hearted way. Their owners
-themselves are not very tenacious as to their authenticity, and the
-visit of an expert, or the ordeal of a public exhibition tears their
-pretensions to tatters. In the Academia itself the Bonifazio and
-Tintoretto rooms are crowded with imitations. The Ducal Palace has
-ceilings and panels on which are reproduced the kind of compositions
-initiated by the great artists, which make an effort to capture their
-gamut of colour and to master their scheme of chiaroscuro, copying them,
-in short, in everything except in their inimitable touch and fire and
-spirit. It would have been impossible for any men, however industrious
-and prolific, to have carried out all the work which passes under their
-names, to say nothing of that which has perished; but our surprise and
-curiosity diminish when we come to inquire systematically into the
-methods of that host of copyists which, even before the masters' death,
-had begun to ply its lucrative trade.
-
-We must bear in mind that every great man was surrounded by busy and
-attentive satellites, helping him to finish and, indeed, often painting
-a large part of important commissions, witnesses of the high prices
-received, and alive to all the gossip as to the relative popularity of
-the painters and the requests and orders which reached them from all
-quarters. The painters' own sons were in many instances those who first
-traded upon their fathers' fame. From Ridolfi, Zanetti, or Boschini we
-learn of the many paintings executed by Carlotto Caliari and the vast
-numbers painted by Domenico Robusti in the style of their respective
-fathers. Domenico seems to have particularly affected the subject of
-"St. George and the Dragon," and the picture at Dresden, which passes
-under Tintoretto's name, is perhaps by his hand. Of Bassano's four sons,
-Francesco "imitated his father perfectly," conserving his warmth of
-tint, his relief and breadth. Zanetti enumerates a surprising number of
-Francesco's works, seven of them being painted for the Ducal Palace.
-Leandro followed more particularly his father's first manner, was a good
-portrait-painter, and possessed lightness and fancy. Girolamo copied and
-recopied the old Bassano till he even deceived connoisseurs, "how much
-more," says Zanetti, writing in 1771, "those of the present day, who
-behold them harmonised and accredited by time." No school in Venice was
-so beloved, or lent itself so well to the efforts of the imitators, as
-that of Paolo Veronese. Even at an early date it was impossible not to
-confound the master with the disciples; the weaker of the originals were
-held to be of imitators, the best imitations were assigned to the master
-himself. "Oh how easy it is," exclaims Zanetti again, "to make mistakes
-about Veronese's pictures, but I can point out sundry infallible
-characteristics to those who wish for light upon this doubtful path; the
-fineness and lightness of the brushwork, the sublime intelligence and
-grace, shown particularly in the form of the heads, which is never found
-in any of his imitators."
-
-Few Venetians, however, followed the style of only one man; the output
-was probably determined and varied by the demand. Too many attractive
-manners existed to dazzle them, and when once they began to imitate,
-they were tempted on all hands. It must also be remembered that every
-master left behind him stacks of cartoons, sketches and suggestions, and
-half-finished pictures, which were eagerly seized upon, bought or
-stolen, and utilised to produce masterpieces masquerading under his
-name.
-
-As the seventeenth century advanced the character of art and manners
-underwent a change. Men sought the beautiful in the novel and bizarre,
-and the complex was preferred to the simple. Venetian art, in all its
-branches, had passed from the stately and restrained to the pompous and
-artificial. Yet the barocco style was used by Venice in a way of its
-own; whimsical, contorted, and overloaded with ornament as it is, it yet
-compels admiration by its vigorous life and movement. The art of the
-sei-cento in Venice was extravagant, but it was alive. It escaped the
-most deadly of all faults, a cold and academic mannerism--and this at a
-time when the rest of Italy was given over to the inflated followers of
-Michelangelo and the calculated elaborations of the eclectics.
-
-Many of the things we most love in Venice, such as the Salute, the
-Clock-Tower, the Dogana, the Bridge of Sighs, the Rezzonico and
-Pesaro Palaces, are additions of the seventeenth century. The barocco
-intemperance in sculpture was carried on by disciples of Bernini; and
-as the immediate influence of the great masters declined, painting
-acquired the same sort of character. The carelessness and rapidity of
-Tintoretto, which, in his case, proceeded from the lightning speed of
-his imagination and the unerring sureness of his brush, became a
-mechanical trick in the hands of superficial students. True art had
-migrated elsewhere--to the homes of Velasquez, Rubens, and Rembrandt. As
-art grew more pompous it became less emotional. Painters like Palma
-Giovine spoilt their ready, lively fancy by the vice of hurry. The
-nickname of "Fa Presto" was deserved by others besides Luca Giordano,
-and Venice was overrun by a swarm of painters whose prime standard of
-excellence was the ability to make haste. Grandeur of conception was
-forgotten; a grave, ample manner was no longer understood; superficial
-sentiment and bombastic size carried the day. Yet a few painters, though
-their forms had become redundant and exaggerated, retained something of
-what had been the Venetian glory--the deep and moist colour of old. It
-still glowed with traces of its old lustre on the canvases of Giovanni
-Contarini, or Tiberio Tinelli, or Pietro Liberi; and though there was a
-perfect fury of production, without order and without law, there can
-still be perceived the survival of that sense of the decorative which
-kept the thread of art. We discover it in the ceiling of the Church of
-San Pantaleone, where Gianbattista Fumiani paints the glorification of
-the martyred patron, and which, fantastic and extravagant as it is,
-with its stupendous, architectural setting, and its acutely, almost
-absurdly foreshortened throng, is not without a certain grandiose
-geniality, ample and picturesque, like the buildings of that date. In
-Alessandro Varotari (il Padovanino), whose "Nozze di Cana" in the
-Academia is a finely spaced scene, in which a charming use is made of
-cypresses, we seem to recognise the last ray of the Titianesque. The
-painting of the seventeenth century passed on towards the eighteenth,
-and, from ceilings and panels, rosy nymphs and Venuses smile at
-us, attitudinising and contorted upon their cloudy backgrounds.
-Lackadaisical Magdalens drop sentimental tears, and the Angel of the
-Annunciation capers above the head of an affected Virgin, while violent
-colours, intensified chiaroscuro, and black greasy impasto betray
-the neighbourhood of the _tenebrosi_. When, towards the end of the
-seventeenth century, Gregorio Lazzarini set himself to shake off these
-influences, he went to the opposite extreme. Although a beautiful
-designer, he becomes cold and flat in colour, with a coldness and
-insipidity, indeed, that take us by surprise, appearing in a country
-where the taste for luminous and brilliant tints was so strongly rooted.
-The student of Venetian painting, who wishes to fill up the hiatus which
-lies between the Golden Age and the revival of the eighteenth century,
-cannot do better than compare Fumiani's vault in San Pantaleone with
-Lazzarini's sober and earnest fresco, "The Charity of San Lorenzo
-Giustiniani," in San Pietro in Castello, and with Pietro Liberi's
-"Battle of the Dardanelles" in the Ducal Palace. In all three we have
-examples of the varied and accomplished yet soulless art of this period.
-Not many of the scenes painted for the palaces of patricians in the
-seventeenth century have survived. They are to be found here and
-there by the curious who wander into old churches and palaces with a
-second-hand copy of Boschini in their hands; but in the reaction from
-the florid which took place in the Empire period, many of them gave
-place to whitewash and stucco. In the Ducal Palace, side by side with
-the masterpieces of the Renaissance, are to be found the overcrowded
-canvases of Vicentino, Giovanni Contarini, Pietro Liberi, Celesti, and
-others like them. Some of the poor and meretricious mosaics in St.
-Mark's are from designs by Palma Giovine and Fumiani. Carlo Ridolfi, who
-was a painter himself, as well as the painter's chronicler, has an
-"Adoration of the Magi" in S. Giovanni Elemosinario, poor enough in
-invention and execution. Two pictures by obscure artists disfigure a
-corner of the Scuola di San Rocco. The Museo Civico has a large canvas
-by Vicentino, a "Coronation of a Dogaressa," which once adorned Palazzo
-Grimani. We hear of a school opened by Antonio Balestra, who was the
-master of Rosalba Carriera and Pietro Longhi, and the names of others
-have come down to us in numbers too numerous to be quoted. Towards the
-end of the seventeenth century more light and novelty sparkles in the
-painting of the Bellunese, Battista Ricci, and assures us that he was no
-mere copyist; and, as the eighteenth century opens, we become aware of
-the strong and daring brush of Gianbattista Piazetta. Piazetta studied
-the works of the Carracci for some time in Bologna, and especially those
-of Guercino, whose style, with its bold contrasts of light and shade,
-has served above all as his model. He paints very darkly, and his
-figures often blend with and disappear into the profound tones of his
-backgrounds. Charles Blanc calls him "a Venetian Caravaggio"; and he has
-something of the strength and even the brutality of the Bolognese. A
-fine decorative and imaginative example of his work is the "Madonna
-appearing to S. Philip Neri" in the Church of S. Fava. The erect form of
-the Madonna is relieved in striking chiaroscuro against the mantle,
-upheld by _putti_. Radiant clouds light up the background and illumine
-the form of the old saint, a refined and spirited figure, gazing at
-the vision in an ecstasy of devotion. Piazetta is a bold realist, and
-many of his small pictures are strong and forcible. Sebastiano Ricci,
-Battista's son, is described as "a fine intelligence," and attracts
-our notice as having forged special links with England. Hampton Court
-possesses a long array of his paintings. In the chapel of Chelsea
-Hospital the plaster semi-dome is painted by him, in oils, with very
-good effect. He is said to have worked in Thornhill's studio, and his
-influence may be suspected in the Blenheim frescoes, and even in touches
-in Hogarth's work.
-
-By the eighteenth century Venice had parted with her old nobility of
-soul, and enjoyment had become the only aim of life. Yet Venice, among
-the States of Italy, alone retained her freedom. The Doge reigned
-supreme as in the past. Beneath the ceiling of Veronese the dreaded
-Three still sat in secret council. Venice was still the city of subtle
-poisons and dangerous mysteries, but the days were gone when she
-had held the balance in European affairs, and she had become, in a
-superlative degree, the city of pleasure. Nowhere was life more
-varied and entertaining, more full of grace and enchantment.
-
-A long period of peace had rocked the Venetian people into calm
-security. There was, indeed, a little spasmodic fighting in Corfu,
-Dalmatia, and Algiers, but no real share was retained in the
-struggles of Europe. The whole policy of the city's life was one of
-self-indulgence. Holiday-makers filled her streets; the whole population
-lived "in piazza," laughing, gossiping, seeing and being seen. The
-very churches had become a rendezvous for fashionable intrigues; the
-convents boasted their _salons_, where nuns in low dresses, with pearls
-in their hair, received the advances of nobles and gallant abbes.
-People came to Venice to waste time; trivialities, the last scandal,
-sensational stories, were the only subjects worth discussing. In an age
-of parodies and practical jokes, the more absurd any one could be, the
-more silly or witty stories he could tell, the more assured was his
-success in the joyous, frivolous circle, full of fun and laughter. The
-Carnival lasted for six months of the year, and was the occasion for
-masques and licence of every description. In the hot weather, the gay
-descendants of the Contarini, the Loredan, the Pisani, and other grand
-old houses, migrated to villas along the Brenta, where by day and night
-the same reckless, irresponsible life went gaily on. The power of such
-courtesans as Titian and Paris Bordone had painted was waning. Their
-place was adequately supplied by the easy dames of society, no longer
-secluded, proud and tranquil, but "stirred by the wild blood of youth
-and stooping to the frolic." "They are but faces and smiles, teasing
-and trumpery," says one of their critics, yet they are declared to be
-wideawake, natural and charming, making the most of their smattering of
-letters. Love was the great game; every woman had lovers, every married
-woman openly flaunted her _cicisbeo_ or _cavaliere servente_.
-
-The older portion of the middle class was still moderate and temperate,
-contented to live in the old fashion, eschewing all interest in
-politics, with which it was dangerous for the ordinary individual to
-meddle; but the new leaven was creeping through every level of society.
-The sons and daughters of the _bourgeoisie_ tried to rise in the social
-scale by aping the pleasant vices of the aristocracy. They deserted the
-shop and the counting-house to play cards and strut upon the piazza.
-They mimicked the fine gentleman and the gentildonna, and made
-fashionable love and carried on intrigues. The spirit of the whole
-people had lost its elevation; there were no more proud patricians, full
-of noble ambitions and devoted zeal of public service; it was hardly
-possible to get a sufficient number of persons to carry on public
-business. It is a contemptible indictment enough; yet among all this
-degenerate life, we come upon something more real as we turn to the
-artists. They were very much alive. In music, in literature, and in
-painting, new and graceful forms of art were emerging. Painting was not
-the grand art of other days; it might be small and trivial, but there
-grew up a real little Renaissance of the eighteenth century, full of
-originality and fire, and showing a reaction from the pompous and banale
-style of the imitators.
-
-The influence of the "lady" was becoming increasingly felt by society.
-Confidential little boudoirs, small and cosy apartments were the mode,
-and needed decorating as well as vast salas. The dainty luxury of gilt
-furniture, designed by Andrea Brustolon and upholstered in delicate
-silks, was matched by small, attractive works of art. Venice had lost
-her Eastern trade, and as the East faded out of her scheme of life, the
-West, to which she now turned, was bringing her a different form of
-art. The great reception rooms were still suited by the grandiose
-compositions of Ricci, Piazetta, and Pittoni, but another genre of
-charming creations smiled from the brocaded alcoves and more intimate
-suites of rooms.
-
-It is impossible to name more than a fraction of these artists of the
-eighteenth century. There is Amigoni, admirable as a portrait-painter;
-Pittoni, one of the ablest figure-painters of the day; Luca Carlevaris,
-the forerunner of Canale; Pellegrini, whose decorations in this country
-are mentioned by Horace Walpole and of which the most important are
-preserved in the cupola and spandrils of the Grand Hall at Castle
-Howard. Their work is still to be found in many a Venetian church or
-North Italian gallery. Some of it is almost fine, though too often
-vitiated by the affected, exaggerated spirit of their day. When
-originality asserts itself more decidedly, Rosalba Carriera stands out
-as an artist who acquired great popularity. In 1700, when she was a
-young woman of twenty-four, she was already a great favourite with the
-public. She began life as a lace-maker, but when trade was bad, Jean
-Steve, a Frenchman, taught her to paint miniatures. She imparted a
-wonderfully delicate feeling to her art, and, passing on to pastel, she
-brought to this branch of portraiture a brilliancy and freshness which
-it had not known before. Rosalba has perhaps preserved for us better
-than any one else, those women of Venice who floated so lightly on the
-dancing waves of that sparkling stream. There they are: La Cornaro; La
-Maria Labia, who was surrounded by French lovers, "very courteous and
-very beautiful"; La Zenobio and La Pisani; La Foscari, with her black
-plumes; La Mocenigo, "the lady with the pearls." She has pinned them all
-to the canvas; lovely, frail, light-hearted butterflies, with velvet
-neck-ribbons round their snowy throats and coquettish patches on their
-delicate skin and bouquets of flowers in their high-dressed hair and
-sheeny bodices. They look at us with arch eyes and smile with melting
-mouths, more frivolous than depraved; sweet, ephemeral, irresponsible in
-every relation of life. Older men and women there are, too, when those
-artificial years have produced a succession of rather dull, sodden
-personages, kindly, inoffensive, but stupid, and still trifling heavily
-with the world.
-
-Of Rosalba we have another picture to compare with those of her sitters.
-She and the other artists of her circle lived the merry, busy life of
-the worker, and found in their art the antidote to the evil living and
-the dissipation of the gay world which provided sitters and patrons.
-Rosalba's _milieu_ is a type of others of its class. She lives with her
-mother and sisters, an honest, cheerful, industrious existence. They are
-fond of old friends and old books, and indulge in music and simple
-pleasures. Her sisters help Rosalba by preparing the groundwork of
-her paintings. She pays visits, and writes rhymes, and plays on the
-harpsichord. She receives great men without much ceremony, and the
-Elector Palatine, the Duke of Mecklenburg, Frederick, King of Norway,
-and Maximilian, King of Bavaria, come to her to order miniatures of
-their reigning beauties. Then she goes off to Paris where she has plenty
-of commissions, and the frequently occurring names of English patrons in
-her fragmentary diaries, tell how much her work was admired by English
-travellers. She did more than anybody else to promote the fashion for
-pastels, and her delightful art may be seen at its best in the pastel
-room of the Dresden Gallery.
-
-Henrietta, Countess of Pomfret, has left us a charming description of a
-party of English travellers, which included Horace Walpole, arriving in
-Venice in 1741, strolling about in mask and _bauta_, and visiting the
-famous pastellist in her studio. It is in such guise that Rosalba has
-painted Walpole, and has left one of the most interesting examples of
-her art.
-
-
-SOME EXAMPLES
-
- _Francesco da Ponte._
-
- Venice. Ducal Palace: Sala del Maggior Consiglio. Four pictures on
- ceiling (second from the four corners of the sala). On left
- as you face the Paradiso: 1. Pope Alexander III. giving the
- Stocco, or Sword, to the Doge as he enters a Galley to
- command the Army against Ferrara; 2. Victory against the
- Milanese; 3. Victory against Imperial Troops at Cadore;
- 4. Victory under Carmagnola, over Visconti. These four are
- all very rich in colour.
- Chiesetta: Circumcision; Way to Calvary.
- Sala dell' Scrutino: Padua taken by Night from the Carraresi.
-
-
- _Leandro da Ponte._
-
- Venice. Sala del Maggior Consiglio: The Patriarch giving a
- Blessed Candle to the Doge.
- Sala of Council of Ten: Meeting of Alexander III. and Doge
- Ziani. A fine decorative picture, running the whole of one
- side of the sala.
- Sala of Archeological Museum: Virgin in Glory, with the
- Avogadori Family.
-
-
- _Palma Giovine._
-
- Dresden. Presentation of the Virgin.
- Florence. Uffizi: S. Margaret.
- Munich. Deposition; Nativity; Ecce Homo; Flagellation.
- Venice. Academy: Scenes from the Apocalypse; S. Francis.
- Ducal Palace: The Last Judgment.
- Vienna. Cain and Abel; Daughter of Herodias; Pieta;
- Immaculate Conception.
-
-
- _Il Padovanino._
-
- Florence. Uffizi: Lucretia.
- London. Cornelia and her Children.
- Paris. Venus and Cupid.
- Rome. Villa Borghese: Toilet of Minerva.
- Venice. Academy: The Marriage of Cana; Madonna in Glory; Vanity,
- Orpheus, and Eurydice; Rape of Proserpine; Virgin in Glory.
- Verona. Man and Woman playing Chess; Triumph of Bacchus.
- Vienna. Woman taken in Adultery; Holy Family.
-
-
- _Pietro Liberi._
-
- Venice. Ducal Palace: Battle of the Dardanelles.
-
-
- _Andrea Vicentino._
-
- Venice. Museo Civico: The Marriage of a Dogaressa.
-
-
- _G. A. Fumiani._
-
- Venice. San Pantaleone: Ceiling.
- Church of the Carita: Christ disputing with the Doctors.
-
-
- _A. Balestra._
-
- Verona. S. Tomaso: Annunciation.
-
-
- _G. Lazzarini._
-
- Venice. S. Pietro in Castello.
- The Charity of S. Lorenzo Giustiniani.
-
-
- _Sebastiano Ricci._
-
- Venice. S. Rocco: The Glorification of the Cross.
- Gesuati: Pope Pius V. and Saints.
- London. Royal Hospital, Chelsea: Half-dome.
-
-
- _G. B. Pittoni._
-
- Vicenza. The Bath of Diana.
-
-
- _G. B. Piazetta._
-
- Venice. Chiesa della Fava: Madonna and S. Philip Neri.
- Academy: Crucifixion; The Fortune-Teller.
-
-
- _Rosalba Carriera._
-
- Venice. Academy: pastels.
- Dresden. Pastels.
-
-
-
-
-CHAPTER XXIX
-
-TIEPOLO
-
-
-We have already noted that to establish the significance of any period
-in art, it is necessary that the tendencies should unite and combine in
-some culminating spirits who rise triumphant over their contemporaries
-and soar above the age in which they live. Such a genius stands out
-above the eighteenth century crowd, and is not only of his century, but
-of every time. For two hundred years Tiepolo has been stigmatised as
-extravagant, mannered, as just equal to painting cupids, nymphs, and
-parroquets. In the last century he experienced the effect of the
-profound discredit into which the whole of eighteenth-century art had
-fallen. In France, David had obliterated Watteau; and the reputation
-of Pompeo Battoni, a sort of Italian David, effaced Tiepolo and his
-contemporaries. When the delegates of the French Republic inspected
-Italian churches and palaces, and decided what works of art should be
-sent to the Louvre, they singled out the Bolognese, the Guercinos and
-Guidos, the Carracci, even Pompeo Battoni and other such forgotten
-masters, a Gatti, a Nevelone, a Badalocchio; but to the lasting regret
-of their descendants, they disdained to annex a single one of the great
-paintings of the Venetian, Gianbattista Tiepolo.
-
-Eastlake only vouchsafes him one line as "an artist of fantastic
-imagination." Most of the nineteenth-century critics do not even mention
-him. Burckhardt dismisses him with a grudging line of praise, Blanc is
-equally disparaging, and for Taine he is a mere mannerist, yet his
-influence has been felt far beyond his lifetime; only now is he coming
-into his own, and it is recognised that the _plein-air_ artist, the
-luminarist, the impressionist, owe no small share of their knowledge to
-his inspiration.
-
-The name of Tiepolo brings before us a whole string of illustrious
-personages--doges and senators, magnificent procurators and great
-captains--but we have nothing to prove that the artist belonged to a
-decayed branch of the famous patrician house. Born in Castello, the
-people's quarter of Venice, he studied in early youth with that good
-draughtsman, Lazzarini. At twenty-three he married the sister of
-Francesco Guardi; Guardi, who comes between Longhi and Canale and who is
-a better painter than either. Tiepolo appeared at a fortunate moment.
-The demand for a facile, joyous genius was at its height. The life of
-the aristocracy on the lagoons was every year growing more gay, more
-abandoned to capricious inclination, to light loves and absurd
-amusements. And the art which reflected this life was called upon to
-give gaiety rather than thought, costume rather than character. Yet if
-the Venetian art had lost all connection with the grave magnificence of
-the past, it had kept aloof from the academic coldness which was in
-fashion beyond the lagoons, so that though theatrical, it was with a
-certain natural absurdity. The age had become romantic; the Arcadian
-convention was in full force, Nature herself was pressed into the
-service of idle, sentimental men and women. The country was pictured as
-a place of delight, where the sun always shone and the peasants passed
-their time singing madrigals and indulging in rural pleasures. The
-public, however, had begun to look for beauty; the traditions which had
-formed round the decorative schools were giving way to the appreciation
-of original work. Tiepolo, sincere and spontaneous even when he is
-sacrificing truth to caprice, struck the taste of the Venetians, and
-without emancipating himself from the tendencies of the time, contrives
-to introduce a fresh accent. All round him was a weak and self-indulgent
-world, but within himself he possessed a fund of buoyant and
-inexhaustible energy. He evokes a throng of personages on the ceilings
-of the churches and palaces confided to his fancy. His creations range
-from mythology to religion, from the sublime to the grotesque. All
-Olympia appears upon his ample and luminous spaces. It is not to the
-cold, austere Lazzarini, or to the clashing chiaroscuro of Piazetta, or
-the imaginative spirit of Battista Ricci, though he was touched by each
-of them, that we must turn for Tiepolo's derivation. Long before his
-time, the kind of decoration of ceilings which we are apt to call
-Tiepolesque; the foreshortened architecture, the columns and cornices,
-the figures peopling the edifices, or reclining upon clouds, had been
-used by an increasing throng of painters. The style arose, indeed, in
-the quattrocento; Mantegna, the Umbrians, and even Michelangelo had used
-it, though in a far more sober way than later generations. Correggio
-and the Venetians had perfected the idea, which the artists of the
-seventeenth century seized upon and carried to the most intemperate
-excess. But Tiepolo rose above them all; he abandoned the heavy,
-exaggerated, contorted designs, which by this time defied all laws of
-equilibrium, and we must go back further than his immediate predecessors
-for his origins. His claim to stand with Tintoretto or Veronese may be
-contested, but he is nearest to these, and no doubt Veronese is the
-artist he studied with the greatest fervour. Without copying, he seems
-to have a natural affinity of spirit with Veronese and assimilates the
-ample arrangement of his groups, the grace of his architecture, and his
-decorative feeling for colour. Zanetti, who was one of Tiepolo's dearest
-friends, writes: "No painter of our time could so well recall the bright
-and happy creations of Veronese." The difference between them is more
-one of period than of temperament. Paolo Veronese represented the
-opulence of a rich, strong society, full of noble life, while Tiepolo's
-lot was cast among effeminate men and frivolous women, and full of the
-modern spirit himself, he adapts his genius to his time and devotes
-himself to satisfy the theatrical, sentimental vein of the Venice of the
-decadence. Full of enthusiasm for his work, he was ready to respond to
-any call. He went to and fro between Venice and the villas along the
-mainland and to the neighbouring towns. Then coveting wider fields, he
-travelled to Milan and Genoa, where his frescoes still gleam in the
-palaces of the Dugnani, the Archinto, and the Clerici. At Wuerzburg in
-Bavaria he achieved a magnificent series of decorations for the palace
-of the Prince-Archbishop. Then coming back to Italy, he painted
-altarpieces, portraits, pictures for his friends, and a fresh multitude
-of allegorical and mythological frescoes in palaces and villas. His
-charming villa at Zianigo is frescoed from top to bottom by himself and
-his sons, and has amusing examples of contemporary dress and manners.
-
-When the Academy was instituted in 1755, Tiepolo was appointed its
-first director, but the sort of employment it provided was not suited to
-his impetuous spirit, and in 1762 he threw up the post and went off to
-Spain with his two sons. There he received a splendid welcome and was
-loaded with commissions, the only dissentient voice being that of
-Raphael Mengs, who, obsessed by the taste for the classic and the
-antique, was fiercely opposed to the Venetian's art. Tiepolo died
-suddenly in Madrid in 1770, pencil in hand. Though he was past seventy,
-the frescoes he has left there show that his hand was as firm and his
-eye as sure as ever.
-
-His frescoes have, as we have said, that frankly theatrical flavour
-which corresponds exactly to the taste of the time. Such works as the
-"Transportation of the Holy House of Loretto" in the Church of the
-Scalzi in Venice, or the "Triumph of Faith" in that of the Pieta, the
-"Triumph of Hercules" in Palazzo Canossa in Verona, or the decorations
-in the magnificent villa of the Pisani at Stra, are extravagant and
-fantastic, yet have the impressive quality of genius. These last, which
-have for subject the glorification of the Pisani, are full of portraits.
-The patrician sons and daughters appear, surrounded by Abundance, War,
-and Wisdom. A woman holding a sceptre symbolises Europe. All round are
-grouped flags and dragons, "nations grappling in the airy blue," bands
-of Red Indians in their war-paint and happy couples making love. The
-idea of the history, the wealth, the supreme dignity of the House is
-paramount, and over all appears Fame, bearing the noble name into
-immortality. In Palazzo Clerici at Milan a rich and prodigal committee
-gave the painter a free hand, and on the ceiling of a vast hall the Sun
-in a chariot, with four horses harnessed abreast, rises to the meridian,
-flooding the world with light. Venus and Saturn attend him, and his
-advent is heralded by Mercury. A symbolical figure of the earth joys at
-his coming, and a concourse of naiads, nymphs, and dolphins wait upon
-his footsteps. In the school of the Carmine in Venice Tiepolo has left
-one of his grandest displays. The haughty Queen of Heaven, who is his
-ideal of the Virgin, bears the Child lightly on her arm, and, standing
-enthroned upon the rolling clouds, hardly deigns to acknowledge the
-homage of the prostrate saint, on whom an attendant angel is bestowing
-her scapulary. The most charming _amoretti_ are disporting in all
-directions, flinging themselves from on high in delicious _abandon_,
-alternating with lovely groups of the cardinal virtues. At Villa
-Valmarana near Vicenza, after revelling among the gods, he comes to
-earth and delights in painting lovely ladies with almond eyes and
-carnation cheeks, attended by their cavaliers, seated in balconies,
-looking on at a play, or dancing minuets, and carnival scenes with
-masques and dominoes and _fetes champetres_, which give us a picture of
-the fashions and manners of the day. He brings in groups of Chinese in
-oriental dress, and then he condescends to paint country girls and their
-rustic swains, in the style of Phyllis and Corydon.
-
-Sometimes he becomes graver and more solid. He abandons the airy fancies
-scattered in cloud-land. The story of Esther in Palazzo Dugnano affords
-an opportunity for introducing magnificent architecture, warriors in
-armour, and stately dames in satin and brocades. He touches his highest
-in the decorations of Palazzo Labia, where Antony and Cleopatra, seated
-at their banquet, surrounded by pomp and revelry, regard one another
-silently, with looks of sombre passion. Four exquisite panels have
-lately been acquired by the Brera Gallery, representing the loves of
-Rinaldo and Armida, and are a feast of gay, delicate colour, with
-fascinating backgrounds of Italian gardens. The throne-room of the
-palace at Madrid has the same order of compositions--Aeneas conducted
-by Venus from Time to Immortality, and other deifications of Spanish
-royalty.
-
- [Illustration: _Tiepolo._
- ANTONY AND CLEOPATRA.
- _Palazzo Labia, Venice._]
-
-Now and then Tiepolo is possessed by a tragic mood. In the Church of
-San Alvise he has left a "Way to Calvary," a "Flagellation," and a
-"Crowning of Thorns," which are intensely dramatic, and which show strong
-feeling. Particularly striking is the contrast between the refined and
-sensitive type of his Christ and the realistic and even brutal study of
-the two despairing malefactors--one a common ruffian, the other an aged
-offender of a higher class. His altarpiece at Este, representing S.
-Tecla staying the plague, is painted with a real insight into disaster
-and agony, and S. Tecla is a pathetic and beautiful figure. Sometimes
-in his easel-pictures he paints a Head of Christ, a S. Anthony, or a
-Crucifixion, but he always returns before long to the ample spaces and
-fantastic subjects which his soul loved.
-
-Tiepolo is a singular contradiction. His art suggests a strong being,
-held captive by butterflies. Sometimes he is joyous and limpid,
-sometimes turbulent and strong, but he has always sincerity, force, and
-life. A great space serves to exhilarate him, and he asks nothing better
-than to cover it with angels and goddesses, white limbs among the
-clouds, sea-horses ridden by Tritons, patrician warriors in Roman
-armour, balustrades and columns and _amoretti_. He does not even need to
-pounce his design, but puts in all sorts of improvised modifications
-with a sure hand. The vastness of his frescoes, the daring poses of his
-countless figures, and the freedom of his line speak eloquently of the
-mastery to which his hand had attained. He revels, above all, in effects
-of light--"all the light of the sky, and all the light of the sea; all
-the light of Venice ... in which he swims as in a bath. He paints not
-ideas, scarcely even forms, but light. His ceilings are radiant, like
-the sky of birds; his poems seem to be written in the clouds. Light is
-fairer than all things, and Tiepolo knows all the tricks and triumphs of
-light."[6]
-
- [6] Philippe Monnier, _Venice in the Eighteenth Century_.
-
-Nearly all his compositions have a serene and limpid horizon, with
-the figures approaching it painted in clear, silvery hues, airy and
-diaphanous, while the forms below are more muscular, the flesh tints are
-deeper, and the whole of the foreground is often enveloped in shadow.
-Veronese had lit up the shadows, which, under his contemporaries, were
-growing gloomy. Tiepolo carries his art further on the same lines. He
-makes his figures more graceful, his draperies more vaporous, and
-illumines his clouds with radiance. His faded blue and rose, his
-golden-greys, and pearly whites and pastel tints are not so much solid
-colours as caprices of light. We have remarked already that with
-Veronese the accessories of gleaming satins and rich brocades serve to
-obscure the persons. In many of Tiepolo's scenes the figures are lost
-in a flutter of drapery, subject and action melt away, and we are only
-conscious of soft harmonies of delicious colour, as ethereal as the
-hues of spring flowers in woodland ways and joyous meadows. With these
-delicious, audacious fancies, put on with a nervous hand, we forget the
-age of profound and ardent passion, we escape from that of pompous
-solemnity and studied grace, and we breathe an atmosphere of
-irresponsible and capricious pleasure. In this last word of her great
-masters Venice keeps what her temperament loved--sensuous colour and
-emotional chiaroscuro, used to accentuate an art adapted to a city of
-pleasure.
-
-The excellence of the old masters' drawings is a perpetual revelation.
-Even second-class men are almost invariably fine draughtsmen, proving
-that drawing was looked upon as something over which it was necessary
-for even the meanest to have entire mastery. Tiepolo's drawings,
-preserved in Venice and in various museums, are as beautiful as can be
-wished; perfect in execution and vivid in feeling. In Venice are twenty
-or thirty sheets in red carbon, of flights of angels, and of draperies
-studied in every variety of fold.
-
-Poor work of his school is often ascribed to his sons, but the superb
-"Stations of the Cross," in the Frari, which were etched by Domenico,
-and published as his own in his lifetime, are almost equal to the
-father's work. Tiepolo had many immediate followers and imitators. The
-colossal roof-painting of Fabio Canal in the Church of SS. Apostoli,
-Venice, may be pointed out as an example of one of these. But he is full
-of the tendencies of modern art. Mr. Berenson, writing of him, says he
-sometimes seems more the first than the last of a line, and notices how
-he influenced many French artists of recent times, though none seem
-quite to have caught the secret of his light intensity and his exquisite
-caprice.
-
-
-PRINCIPAL WORKS
-
- Aranjuez. Royal Palace: Frescoes; Altarpiece.
- Orangery: Frescoes.
- Bergamo. Cappella Colleoni: Scenes from the Life of the Baptist.
- Berlin. Martyrdom of S. Agatha; S. Dominia and the Rosary.
- London. Sketches; Deposition.
- Madrid. Escurial; Ceilings.
- Milan. Palazzi Clerici, Archinto, and Dugnano: Frescoes.
- Brera: Loves of Rinaldo and Armida.
- Paris. Christ at Emmaus.
- Stra. Villa Pisani: Ceiling.
- Venice. Academy: S. Joseph, the Child, and Saints; S. Helena finding
- the Cross.
- Palazzo Ducale: Sala di Quattro Porte: Neptune and Venice.
- Palazzo Labia: Frescoes; Antony and Cleopatra.
- Palazzo Rezzonico: Two Ceilings.
- S. Alvise: Flagellation; Way to Golgotha.
- SS. Apostoli: Communion of S. Lucy.
- S. Fava: The Virgin and her Parents.
- Gesuati: Ceiling; Altarpiece.
- S. Maria della Pieta: Triumph of Faith.
- S. Paolo: Stations of the Cross.
- Scalzi: Transportation of the Holy House of Loretto.
- Scuola del Carmine: Ceiling.
- Verona. Palazzo Canossa: Triumph of Hercules.
- Vicenza. Museo Entrance Hall: Immaculate Conception.
- Villa Valmarana: Frescoes; Subjects from Homer, Virgil,
- Ariosto, and Tasso; Masks and Oriental Scenes.
- Wuerzburg. Palace of the Archbishop: Ceilings; Fetes Galantes; Assumption;
- Fall of Rebel Angels.
-
-
-
-
-CHAPTER XXX
-
-PIETRO LONGHI
-
-
-We have here a master who is peculiarly the Venetian of the eighteenth
-century, a genre-painter whose charm it is not easy to surpass, yet
-one who did not at the outset find his true vocation. Longhi's first
-undertakings, specimens of which exist in certain palaces in Venice,
-were elaborate frescoes, showing the baneful influence of the Bolognese
-School, in which he studied for a time under Giuseppe Crispi. He
-attempts to place the deities of Olympus on his ceilings in emulation of
-Tiepolo, but his Juno is heavy and common, and the Titans at her feet
-appear as a swarm of sprawling, ill-drawn nudities. He shows no faculty
-for this kind of work, but he was thirty-two before he began to paint
-those small easel-pictures which in his own dainty style illustrate the
-"Vanity Fair" of his period, and in which the eighteenth century lives
-for us again.
-
-His earliest training was in the goldsmith's art, and he has left many
-drawings of plate, exquisite in their sense of graceful curve and their
-unerring precision of line. It was a moment when such things acquired a
-flawless purity of outline, and Longhi recognised their beauty with all
-the sensitive perception of the artist and the practised workman. His
-studies of draperies, gestures, and hands are also extraordinarily
-careful, and he seems besides to have an intimate acquaintance with all
-the elegant dissipation and languid excesses of a dying order. We feel
-that he has himself been at home in the masquerade, has accompanied the
-lady to the fortune-teller, and, leaning over her graceful shoulder, has
-listened to the soothsayer's murmurs. He has attended balls and routs,
-danced minuets, and gossiped over tiny cups of China tea. He is the last
-chronicler of the Venetian feasts, and with him ends that long series
-that began with Giorgione's concert and which developed and passed
-through suppers at Cana and banquets at the houses of Levi and the
-Pharisee. We are no longer confronted with the sumptuosity of Bonifazio
-and Veronese; the immense tables covered with gold and silver plate, the
-long lines of guests robed in splendid brocades, the stream of servants
-bearing huge salvers, or the bands of musicians, nor are there any more
-alfresco concerts, with nymphs and bacchantes. Instead there are
-masques, the life of the Ridotto or gaming-house, routs and intrigues in
-dainty boudoirs, and surreptitious love-making in that city of eternal
-carnival where the _bauta_ was almost a national costume. Longhi
-holds that post which in French art is filled by Watteau, Fragonard,
-and Lancret, the painters of _fetes galantes_, and though he cannot be
-placed on an equal footing with those masters, he is representative and
-significant enough. On his canvases are preserved for us the mysteries
-of the toilet, over which ladies and young men of fashion dawdled
-through the morning, the drinking of chocolate in _neglige_, the
-momentous instants spent in choosing headgear and fixing patches, the
-towers of hair built by the modish coiffeur--children trooping in, in
-hoops and uniforms, to kiss their mother's hand, the fine gentleman
-choosing a waistcoat and ogling the pretty embroideress, the pert young
-maidservant slipping a billet-doux into a beauty's hand under her
-husband's nose, the old beau toying with a fan, or the discreet abbe
-taking snuff over the morning gazette. The grand ladies of Longhi's day
-pay visits in hoop and farthingale, the beaux make "a leg," and the
-lacqueys hand chocolate. The beautiful Venetians and their gallants
-swim through the gavotte or gamble in the Ridotto, or they hasten to
-assignations, disguised in wide _bauti_ and carrying preposterous muffs.
-The Correr Museum contains a number of his paintings and also his book
-of original sketches. One of the most entertaining of his canvases
-represents a visit of patricians to a nuns' parlour. The nuns and their
-pupils lend an attentive ear to the whispers of the world. Their
-dresses are trimmed with _point de Venise_, and a little theatre is
-visible in the background. This and the "Sala del Ridotto" which hangs
-near, are marked by a free, bold handling, a richness of colouring, and
-more animation than is usual in his genre-pictures. He has not preserved
-the lovely, indeterminate colour or the impressionist touch which was
-the natural inheritance of Watteau or Tiepolo. His backgrounds are dark
-and heavy, and he makes too free a use of body colour; but his attitude
-is one of close observation--he enjoys depicting the life around him,
-and we suspect that he sees in it the most perfect form of social
-intercourse imaginable. Longhi is sometimes called the Goldoni of
-painting, and he certainly more nearly resembles the genial, humorous
-playwright than he does Hogarth, to whom he has also been compared. Yet
-his execution and technique are a little like Hogarth's, and it is
-possible that he was influenced by the elder and stronger master, who
-entered on his triumphant career as a satirical painter of society
-about 1734. This was just the time when Longhi abandoned his unlucky
-decorative style, and it is quite possible that he may have met with
-engravings of the "Marriage a la mode," and was stimulated by them to
-the study of eighteenth-century manners, though his own temperament is
-far removed from Hogarth's moral force and grim satire. His serene,
-painstaking observation is never distracted by grossness and violence.
-The Venetians of his day may have been--undoubtedly were--effeminate,
-licentious, and decadent, but they were kind and gracious, of refined
-manners, well-bred, genial and intelligent, and so Longhi has
-transcribed them. In the time which followed, ceilings were covered by
-Boucher, pastels by Latour were in demand, the scholars of David painted
-classical scenes, and Pietro Longhi was forgotten. Antonio Francesco
-Correr bought five hundred of his drawings from his son, Alessandro, but
-his works were ignored and dispersed. The classic and romantic fashions
-passed, but it was only in 1850 that the brothers de Goncourt, writing
-on art, revived consideration for the painter of a bygone generation.
-Many of his works are in private collections, especially in England, but
-few are in public galleries. The National Gallery is fortunate in
-possessing several excellent examples.
-
- [Illustration: _Pietro Longhi._
- VISIT TO THE FORTUNE-TELLER.
- _London._
- (_Photo, Hanfstaengl._)]
-
-
-PRINCIPAL WORKS
-
- Bergamo. Lochis: At the Gaming Table; Taking Coffee.
- Baglioni: The Festival of the Padrona.
- Dresden. Portrait of a Lady.
- Hampton Court. Three genre-pictures.
- London. Visit to a Circus; Visit to a Fortune-Teller; Portrait.
- Mond Collection: Card party; Portrait.
- Venice. Academy: Six genre-paintings.
- Correr Museum: Eleven paintings of Venetian life; Portrait of
- Goldoni.
- Palazzo Grassi: Frescoes; Scenes of fashionable life.
- Quirini-Stampalia: Eight paintings; Portraits.
-
-
-
-
-CHAPTER XXXI
-
-CANALE
-
-
-While Piazetta and Tiepolo were proving themselves the inheritors of the
-great school of decorators, Venice herself was finding her chroniclers,
-and a school of landscape arose, of which Canale was the foremost
-member. Giovanni Antonio Canale was born in Venice in 1697, the same
-year as Tiepolo. His father earned his living at the profession,
-lucrative enough just then, of scene-painting, and Antonio learned to
-handle his brush, working at his side. In 1719 he went off to seek his
-fortune in Rome, and though he was obliged to help out his resources by
-his early trade, he was most concerned in the study of architecture,
-ancient and modern. Rome spoke to him through the eye, by the
-picturesque masses of stonework, the warm harmonious tones of classic
-remains and the effects of light upon them. He painted almost entirely
-out-of-doors, and has left many examples drawn from the ruins. His
-success in Rome was not remarkable, and he was still a very young man
-when he retraced his steps. On regaining his native town, he realised
-for the first time the beauty of its canals and palaces, and he never
-again wavered in his allegiance.
-
-Two rivals were already in the field, Luca Carlevaris, whose works were
-freely bought by the rich Venetians, and Marco Ricci, the figures in
-whose views of Venice were often touched in by his uncle, Sebastiano;
-but Canale's growing fame soon dethroned them, "i cacciati del nido," as
-he said, using Dante's expression. In a generation full of caprice,
-delighting in sensational developments, Canale was methodical to a
-fault, and worked steadily, calmly producing every detail of Venetian
-landscape with untiring application and almost monotonous tranquillity.
-He lived in the midst of a band of painters who adored travel.
-Sebastiano Ricci was always on the move; Tiepolo spent much of his time
-in other cities and countries, and passed the last years of his life in
-Spain; Pietro Rotari was attached to the Court of St. Petersburg;
-Belotto, Canale's nephew, settled in Bohemia; but Canale remained at
-home, and, except for two short visits paid to England, contented
-himself with trips to Padua and Verona.
-
-Early in life Canale entered into relations with Joseph Smith, the
-British Consul in Venice, a connoisseur who had not only formed a fine
-collection of pictures, but had a gallery from which he was very ready
-to sell to travellers. He bought of the young Venetian at a very low
-price, and contrived, unfairly enough, to acquire the right to all his
-work for a certain period of time, with the object of sending it, at a
-good profit, to London. For a time Canale's luminous views were bought
-by the English under these auspices, but the artist, presently
-discovering that he was making a bad bargain, came over to England,
-where he met with an encouraging reception, especially at Windsor Castle
-and from the Duke of Richmond. Canale spent two years in England and
-painted on the Thames and at Cambridge, but he could not stand the
-English climate and fled from the damp and fogs to his own lagoons.
-
-To describe his paintings is to describe Venice at every hour of the day
-and night--Venice with its long array of noble palaces, with its Grand
-Canal and its narrow, picturesque waterways. He reproduces the Venice we
-know, and we see how little it has changed. The gondolas cluster round
-the landing-stages of the Piazzetta, the crowds hurry in and out of the
-arcades of the Ducal Palace, or he paints the festivals that still
-retained their splendour: the Great Bucentaur leaving the Riva dei
-Schiavoni on the Feast of the Ascension, or San Geremia and the entrance
-to the Cannaregio decked in flags for a feast-day. From one end to
-another of the Grand Canal, that "most beautiful street in the world,"
-as des Commines called it in 1495, we can trace every aspect of
-Canale's time, when the city had as yet lost nothing of its splendour
-or its animation. At the entrance stands S. Maria della Salute, that
-sanctuary dear to Venetian hearts, built as a votive offering after the
-visitation of the plague in 1631. Its flamboyant dome, with its volutes,
-its population of stone saints, its green bronze door catching the
-light, pleased Canale, as it pleased Sargent in our own day, and he
-painted it over and over again. The annual fete of the Confraternity of
-the Carita takes place at the Scuola di San Rocco, and Canale paints the
-old Renaissance building which shelters so much of Tintoretto's finest
-work, decorated with ropes of greenery and gay with flags,[7] while
-Tiepolo has put in the red-robed, periwigged councillors and the gazing
-populace. Near it in the National Gallery hangs a "Regatta" with its
-array of boats, its shouting gondoliers, and its shadows lying across
-the range of palaces, and telling the exact hour of the day that it was
-sketched in; or, again, the painter has taken peculiar pleasure in
-expressing quiet days, with calm green waters and wide empty piazzas,
-divided by sun and shadow, with a few citizens plodding about their
-business in the hot midday, or a quiet little abbe crossing the piazza
-on his way to Mass. Canale has made a special study of the light on wall
-and facade, and of the transparent waters of the canals and the azure
-skies in which float great snowy fleeces.
-
- [7] It is thought that it may have been painted from his studio.
-
-His second visit to England was paid in 1751. He was received with open
-arms by the great world, and invited to the houses of the nobility in
-town and country. The English were delighted with his taste and with the
-mastery with which he painted architectural scenes, and in spite of
-advancing years he produced a number of compositions, which commanded
-high prices. The Garden of Vauxhall, the Rotunda at Ranelagh, Whitehall,
-Northumberland House, Eton College, were some of the subjects which
-attracted him, and the treatment of which was signalised by his calm and
-perfect balance. He made use of the camera ottica, which is in principal
-identical with the camera oscura. Lanzi says he amended its defects and
-taught its proper use, but it must be confessed that in the careful
-perspective of some of his scenes, its traces seem to haunt us and to
-convey a certain cold regularity. Canale was a marvellous engraver.
-Mantegna, Bellini, and Titian had placed engraving on a very high level
-in the Venetian School, and though at a later date it became too
-elaborate, Tiepolo and his son brought it back to simplicity. Canale
-aided them, and his _eaux-fortes_, of which he has left about thirty,
-are filled with light and breadth of treatment, and he is particularly
-happy in his brilliant, transparent water.
-
-The high prices Canale obtained for his pictures in his lifetime led to
-the usual imitations. He was surrounded by painters whose whole ambition
-was limited to copying him. Among these were Marieschi, Visentini,
-Colombini, besides others now forgotten. More than fifty of his finest
-works were bought by Smith for George III. and fill a room at Windsor.
-He was made a member of the Academy at Dresden, and Bruhl, the Prime
-Minister of the Elector, obtained from him twenty-one works which now
-adorn the gallery there. Canale died in Venice, where he had lived
-nearly all his life, and where his gondola-studio was a familiar object
-in the Piazzetta, at the Lido, or anchored in the long canals.
-
-His nephew, Bernardo Belotto, is often also called Canaletto, and it
-seems that both uncle and nephew were equally known by the diminutive.
-Belotto, too, went to Rome early in his career, where he attached
-himself to Panini, a painter of classic ruins, peopled with warriors and
-shepherds. He was, by all accounts, full of vanity and self-importance,
-and on a visit to Germany managed to acquire the title of Count, which
-he adhered to with great complacency. He travelled all over Italy
-looking for patronage, and was very eager to find the road to success
-and fortune. About the same time as his uncle, he paid a visit to London
-and was patronised by Horace Walpole, but in the full tide of success
-he was summoned to Dresden, where the Elector, disappointed at not
-having secured the services of the uncle, was fain to console himself
-with those of the nephew. The extravagant and profligate Augustus II.,
-whose one idea was to extract money by every possible means from his
-subjects, in order to adorn his palaces, was consistently devoted to
-Belotto, who was in his element as a Court painter. He paints all his
-uncle's subjects, and it is not always easy to distinguish between the
-two; but his paintings are dull and stiff as compared with those of
-Canale, though he is sometimes fine in colour, and many of his views are
-admirably drawn.
-
-
-SOME WORKS OF CANALE
-
-It is impossible to draw up any exhaustive list, so many being in
-private collections.
-
- Dresden. The Grand Canal; Campo S. Giacomo; Piazza S. Marco;
- Church and Piazza of SS. Giovanni and Paolo.
- Florence. The Piazzetta.
- Hampton Court. The Colosseum.
- London. Scuola di San Rocco; Interior of the Rotunda at Ranelagh;
- S. Pietro in Castello, Venice.
- Paris. Louvre: Church of S. Maria della Salute.
- Venice. Heading; Courtyard of a Palace.
- Vienna. Liechtenstein Gallery: Church and Piazza of S. Mark, Venice;
- Canal of the Giudecca, Venice; View on Grand Canal;
- The Piazzetta.
- Windsor. About fifty paintings.
- Wallace Collection. The Giudecca; Piazza San Marco; Church of San
- Simione; S. Maria della Salute; A Fete on the Grand Canal;
- Ducal Palace; Dogana from the Molo; Palazzo Corner;
- A Water-fete; The Rialto; S. Maria della Salute; A Canal
- in Venice.
-
-
-
-
-CHAPTER XXXII
-
-FRANCESCO GUARDI
-
-
-An entry in Gradenigo's diary of 1764, preserved in the Museo Correr,
-speaks of "Francesco Guardi, painter of the quarter of SS. Apostoli,
-along the Fondamenta Nuove, a good pupil of the famous Canaletto, having
-by the aid of the camera ottica, most successfully painted two canvases
-(not small) by the order of a stranger (an Englishman), with views of
-the Piazza San Marco, towards the Church and the Clock Tower, and of the
-Bridge of the Rialto and buildings towards the Cannaregio, and have
-to-day examined them under the colonnades of the Procurazie and met with
-universal applause."
-
-Francesco Guardi was a son of the Austrian Tyrol, and his mountain
-ancestry may account, as in the case of Titian, for the freshness and
-vigour of his art. Both his father, who settled in Venice, and his
-brother were painters. His son became one in due time, and the
-profession being followed by four members of the family accounts
-for the indifferent works often attributed to Guardi.
-
-His indebtedness to Canale is universally acknowledged, and perhaps it
-is true that he never attains to the monumental quality, the traditional
-dignity which marks Canale out as a great master, but he differs from
-Canale in temperament, style, and technique. Canale is a much more exact
-and serious student of architectural detail; Guardi, with greater
-visible vigour, obliterates detail, and has no hesitation in drawing in
-buildings which do not really appear. In his oval painting of the Ducal
-Palace (Wallace Collection) he makes it much loftier and more spacious
-than it really is. In his "Piazzetta" he puts in a corner of the Loggia
-where it would not actually be seen. In the "Fair in Piazza S. Marco"
-the arch from under which the Fair appears is gigantic, and he
-foreshortens the wing of the royal palace. He curtails the length of the
-columns in the piazza and so avoids monotony of effect, and he often
-alters the height of the campaniles he uses, making them tall and
-slender or short and broad, as his picture requires. At one time he
-produced some colossal pictures, in several of which Mr. Simonson, who
-has written an admirable life of the painter, believes that the hand of
-Canale is perceptible in collaboration; but it was not his natural
-element, and he often became heavy in colour and handling. In 1782 he
-undertook a commission from Pietro Edwards, who was a noted connoisseur
-and inspector of State pictures, and had been appointed superintendent
-in 1778 of an official studio for the restoration of old masters.
-
-Edwards had important dealings with Guardi, who was directed to paint
-four leading incidents in the rejoicings in honour of the visit of Pius
-IV. to Venice. The Venetians themselves had become indifferent patrons
-of art, but Venice attracted great numbers of foreign visitors, and
-before the second half of the eighteenth century the export of old
-masters had already become an established trade. There is no sign,
-however, that Joseph Smith, who retained his consulship till 1760,
-extended any patronage to Guardi, though he enriched George III.'s
-collection with works of the chief contemporary artists of Venice. It is
-probable that Guardi had been warned against him by Canale and profited
-by the latter's experience.
-
-We can divide his work into three categories. 1. Views of Venice. 2.
-Public ceremonies. 3. Landscapes. Gradenigo mentions casually that he
-used the camera ottica, but though we may consider it probable, we
-cannot trace the use of it in his works. He is not only a painter of
-architecture, but pays great attention to light and atmosphere, and aims
-at subtle effects; a transparent haze floats over the lagoons, or the
-sun pierces though the morning mists. His four large pendants in the
-Wallace Collection show his happiest efforts; light glances off the
-water and is reflected on the shadowed walls. His views round the Salute
-bring vividly before us those delicious morning hours in Venice when the
-green tide has just raced up the Grand Canal, when a fresh wind is
-lifting and curling all the loose sails and fluttering pennons, and when
-the gondoliers are straining at the oars, as their light craft is caught
-and blown from side to side upon the rippling water. The sky occupies
-much of his space, he makes searching studies of it, and his favourite
-effect is a flash of light shooting across a piled-up mass of clouds.
-The line of the horizon is low, and he exhibits great mastery in
-painting the wide lagoons, but he also paints rough seas, and is one
-of the few masters of his day--perhaps the only one--who succeeds in
-representing a storm at sea.
-
-Often as he paints the same subjects he never becomes mechanical or
-photographic. We may sometimes tire of the monotony of Canale's unerring
-perspective and accurate buildings, but Guardi always finds some new
-rendering, some fresh point of interest. Sometimes he gives us a summer
-day, when Venice stands out in light, her white palaces reflected in the
-sun-illumined water; sometimes he is arrested by old churches bathed in
-shadow and fusing into the rich, dark tones of twilight. His boats and
-figures are introduced with great spirit and _brio_, and are alive
-with that handling which a French critic has described as his _griffe
-endiablee_.
-
- [Illustration: _Francesco Guardi._
- S. MARIA DELLA SALUTE.
- _London._
- (_Photo, Mansell and Co._)]
-
-His masterly and spirited painting of crowds enables him to reproduce
-for us all those public ceremonies which Venice retained as long as the
-Republic lasted: yearly pilgrimages of the Doge to Venetian churches, to
-the Salute to commemorate the cessation of the plague, to San Zaccaria
-on Easter Day, the solemn procession on Corpus Christi Day, receptions
-of ambassadors, and, most gorgeous of all, the Feast of the Wedding of
-the Adriatic. He has faithfully preserved the ancient ceremonial which
-accompanied State festivities. In the "Fete du Jeudi Gras" (Louvre) he
-illustrates the acrobatic feats which were performed before Doge
-Mocenigo. A huge Temple of Victory is erected on the Piazzetta, and
-gondoliers are seen climbing on each other's shoulders and dancing upon
-ropes. His motley crowds show that the whole population, patricians as
-well as people, took part in the feasts. He has also left many striking
-interiors: among others, that of the Sala del Gran Consiglio, where
-sometimes as many as a thousand persons were assembled, the "Reception
-of the Doge and Senate by Pius IV." (which formed one of the series
-ordered by Pietro Edwards), or the fine "Interior of a Theatre,"
-exhibited at the Burlington Fine Arts in 1911, belonging to a series
-of which another is at Munich.
-
-In his landscapes Guardi does not pay very faithful attention to nature.
-The landscape painters of the eighteenth century, as Mr. Simonson points
-out, were not animated by any very genuine impulse to study nature
-minutely. It was the picturesque element which appealed to them, and
-they were chiefly concerned to reproduce romantic features, grouped
-according to fancy. Guardi composes half fantastic scenes, introducing
-classic remains, triumphal arches, airy Palladian monuments. His
-_capricci_ include compositions in which Roman ruins, overgrown with
-foliage, occupy the foreground of a painting of Venetian palaces, but in
-which the combination is carried out with so much sparkle and nervous
-life and such charm of style, that it is attractive and piquant rather
-than grotesque.
-
-England is richest in Guardis, of any country, but France in one respect
-is better off, in possessing no less than eleven fine paintings of
-public ceremonials. Guardi may be considered the originator of small
-sketches, and perhaps the precursor of those glib little views which are
-handed about the Piazza at the present day. His drawings are fairly
-numerous, and are remarkably delicate and incisive in touch. A large
-collection which he left to his son is now in the Museo Correr. In his
-later years he was reduced to poverty and used to exhibit sketches in
-the Piazza, parting with them for a few ducats, and in this way flooding
-Venice with small landscapes. The exact spot occupied by his _bottega_
-is said to be at the corner of the Palazzo Reale, opposite the Clock
-Tower. The house in which he died still exists in the Campiello della
-Madonna, No. 5433, Parrocchia S. Canziano, and has a shrine dedicated to
-the Madonna attached to it. When quite an old man, Guardi paid a visit
-to the home of his ancestors, at Mastellano in the Austrian Tyrol, and
-made a drawing of Castello Corvello on the route. To this day his name
-is remembered with pride in his Tyrolean valley.
-
-
-SOME WORKS OF GUARDI
-
- Bergamo. Lochis: Landscapes.
- Berlin. Grand Canal; Lagoon; Cemetery Island.
- London. Views in Venice.
- Milan. Museo Civico: Landscapes.
- Poldi-Pezzoli: Piazzetta; Dogana; Landscapes.
- Oxford. Taylorian Museum: Views in Venice.
- Padua. Views in Venice.
- Paris. Procession of the Doge to S. Zaccaria; Embarkment in
- Bucentaur; Festival at Salute; "Jeudi Gras" in Venice;
- Corpus Christi; Sala di Collegio; Coronation of Doge.
- Turin. Cottage; Staircase; Bridge over Canal.
- Venice. Museo Correr: The Ridotto; Parlour of Convent.
- Verona. Landscapes.
- Wallace Collection. The Rialto; San Giorgio Maggiore (two);
- S. Maria della Salute; Archway in Venice; Vaulted Arcades;
- The Dogana.
-
-
-
-
- BIBLIOGRAPHY
-
-
-It is an advantage to the student of Italian art to be able to read
-French, German, and Italian, for though translations appear of the most
-important works, there are many interesting articles and monographs of
-minor artists which are otherwise inaccessible.
-
-Vasari, not always trustworthy, either in dates, facts, or opinions, yet
-delightfully human in his histories, is indispensable, and new editions
-and translations are constantly issued. Sansoni's edition (Florence),
-with Milanesi's notes, is the most authoritative; and for translations,
-those of Mrs. Foster (Messrs. Blashfield and Hopkins), and a new edition
-in the Temple classics (Dent, 8 vols., 2s. each vol.).
-
-Ridolfi, the principal contemporary authority on Venetian artists, who
-published his _Maraviglie dell' arte_ nine years after Domenico
-Tintoretto's death, is only to be read in Italian, though the anecdotes
-with which his work abounds are made use of by every writer.
-
-Crowe and Cavalcaselle's _Painting in North Italy_ (Murray) is a
-storehouse of painstaking, minute, and, on the whole, marvellously
-correct information and sound opinion. It supplies a foundation, fills
-gaps, and supplements individual biographies as no other book does. For
-the early painters, down to the time of the Bellini, _I Origini dei
-pittori veneziani_, by Professor Leonello Venturi, Venice, 1907, is a
-large book, written with mastery and insight, and well illustrated; _La
-Storia della pittura veneziana_ is another careful work, which deals
-very minutely with the early school of mosaics.
-
-In studying the Bellini, the late Mr. S. A. Strong has _The Brothers
-Bellini_ (Bell's Great Masters), and the reader should not fail to read
-Mr. Roger Fry's _Bellini_ (Artist's Library), a scholarly monograph,
-short but reliable, and full of suggestion and appreciation, though
-written in a cool, critical spirit. Dr. Hills has dealt ably with
-_Pisanello_ (Duckworth).
-
-Molmenti and Ludwig in their monumental work _Vittore Carpaccio_,
-translated by Mr. R. H. Cust (Murray, 1907), and Paul Kristeller in the
-equally important _Mantegna_, translated by Mr. S. A. Strong (Longmans,
-1901), seem to have exhausted all that there is to be said for the
-moment concerning these two painters.
-
-It is almost superfluous to mention Mr. Berenson's two well-known
-volumes, _The Venetian Painters of the Renaissance_, and the _North
-Italian Painters of the Renaissance_ (Putnam). They are brilliant essays
-which supplement every other work, overflowing with suggestive and
-critical matter, supplying original thoughts, and summing up in a few
-pregnant words the main features and the tendencies of the succeeding
-stages.
-
-In studying Giorgione, we cannot dispense with Pater's essay, included
-in _The Renaissance_. The author is not always well informed as to
-facts--he wrote in the early days of criticism--but he is rich in idea
-and feeling. Mr. Herbert Cook's _Life of Giorgione_ (Bell's Great
-Masters) is full and interesting. Some authorities question his
-attributions as being too numerous, but whether we regard them as
-authentic works of the master or as belonging to his school, the
-illustrations he gives add materially to our knowledge of the
-Giorgionesque.
-
-When we come to Titian we are well off. Crowe and Cavalcaselle's _Life
-of Titian_ (Murray, out of print), in two large volumes, is well written
-and full of good material, from which subsequent writers have borrowed.
-An excellent Life, full of penetrating criticism, by Mr. C. Ricketts,
-was lately brought out by Methuen (Classics of Art), complete with
-illustrations, and including a minute analysis of Titian's technique.
-Sir Claude Phillips's Monograph on Titian will appeal to every thoughtful
-lover of the painter's genius, and Dr. Gronau has written a good and
-scholarly Life (Duckworth).
-
-Mr. Berenson's _Lorenzo Lotto_ must be read for its interest and
-learning, given with all the author's charm and lucidity. It includes an
-essay on Alvise Vivarini.
-
-My own _Tintoretto_ (Methuen, Classics of Art) gives a full account of
-the man and his work, and especially deals exhaustively with the scheme
-and details of the Scuola di San Rocco. Professor Thode has written a
-detailed and profusely illustrated Life of Tintoretto in the Knackfuss
-Series, and the Paradiso has been treated at length and illustrated
-in great detail in a very scholarly _edition de luxe_ by Mr. F. O.
-Osmaston. It is the fashion to discard Ruskin, but though we may allow
-that his judgments are exaggerated, that he reads more into a picture
-than the artist intended, and that he is too fond of preaching sermons,
-there are few critics who have so many ideas to give us, or who are so
-informed with a deep love of art, and both _Modern Painters_ and the
-_Stones of Venice_ should be read.
-
-M. Charles Yriarte has written a Life of Paolo Veronese, which is full
-of charm and knowledge. It is interesting to take a copy of Boschini's
-_Della pittura veneziana_, 1797, when visiting the galleries, the
-palaces, and the churches of Venice. His lists of the pictures, as they
-were known in his day, often open our eyes to doubtful attributions.
-Second-hand copies of Boschini are not difficult to pick up. When the
-later-century artists are reached, a good sketch of the Venice of their
-period is supplied by Philippe Monnier's delightful _Venice in the
-Eighteenth Century_ (Chatto and Windus), which also has a good chapter
-on the lesser Venetian masters. The best Life of Tiepolo is in Italian,
-by Professor Pompeo Molmenti. The smaller masters have to be hunted for
-in many scattered essays; a knowledge of Goldoni adds point to Longhi's
-pictures. Canaletto and his nephew, Belotto, have been treated by M.
-Uzanne, _Les Deux Canaletto_; and Mr. Simonson has written an important
-and charming volume on Francesco Guardi (Methuen, 1904), with beautiful
-reproductions of his works. Among other books which give special
-information are Morelli's two volumes, _Italian Painters in Borghese and
-Doria Pamphili_, and _In Dresden and Munich Galleries_, translated by
-Miss Jocelyn ffoulkes (Murray); and Dr. J. P. Richter's magnificent
-catalogue of the Mond Collection--which, though published at fifteen
-guineas, can be seen in the great art libraries--has some valuable
-chapters on the Venetian masters.
-
-
-
-
-INDEX
-
-
- Academy, Florence, 28
- Venice, 13, 16, 19, 32, 36, 38, 40, 43, 47, 52,
- 57, 67, 80, 102, 116, 117, 171, 183, 196, 202,
- 205, 206, 210, 211, 217, 219, 226, 227, 242,
- 262, 267, 271, 277, 281, 286, 295, 296, 308,
- 313, 320
- Adoration of Magi, 28, 31, 116, 131, 197, 205, 287
- Adoration of Shepherds, 116, 196, 222,
- 273, 275
- Agnolo Gaddi, 15
- Alemagna, Giovanni, 29-32, 36, 37, 58
- Altichiero, 24, 25
- Alvise Vivarini, 58-63, 65, 66, 69, 79,
- 104, 105, 112, 187, 190, 223, 330
- Amalteo, Pomponio, 219
- Amigoni, 292
- Anconae, 12, 17, 18, 24, 36, 45, 59, 60, 187
- Angelico, Fra, 48
- Annunciation, 16, 26, 45, 178, 183, 258, 286
- Antonello da Messina, 50, 51, 59, 62, 66
- Antonio da Murano, 29, 31, 32, 36, 37, 58
- Antonio Negroponte, 37, 44
- Antonio Veneziano, 15
- Aretino, 163, 166, 167, 172-174, 182, 192,
- 201, 234, 236, 240
- Ascension, 41
- Augsburg, 176, 266, 276
-
- Badile, 229
- Balestra, 287
- Baptism of Christ, 41, 98, 255
- Bartolommeo Vivarini, 32, 36, 37, 38, 48, 58, 59,
- 64, 189, 223, 225
- Basaiti, Marco, 104, 111-116
- Bassano, 10, 247, 269-276, 282
- Bastiani, Lazzaro, 70, 73, 79
- Battoni, Pompeo, 297, 298
- Bellini, Gentile, 48-57, 68, 70, 81, 83, 89, 90,
- 99, 101, 103, 146
- Bellini, Giovanni, 10, 43, 48, 55, 61, 62, 63, 69,
- 78, 81, 82, 84-89, 90, 92, 94-101, 103, 104,
- 107, 109, 112-114, 122, 123, 127, 129, 130,
- 134, 140, 146, 147, 152, 155, 158, 159, 179,
- 186, 187, 223, 225, 318, 329, 330
- Bellini, Jacopo, 27, 28, 39-43, 58, 81-84, 86
- Belotto, 315, 319-331
- Bembo, Cardinal, 97, 111, 174, 240
- Benson, Mr., 47, 80, 116, 117, 143
- Berenson, Mr., 156, 187, 195, 210, 221, 229, 243,
- 307, 330
- Bergamo, 101, 114, 116, 117, 141, 143, 185, 188,
- 190, 196, 211, 219, 226, 227, 276, 308, 313, 328
- Berlin, 19, 32, 35, 47, 57, 66, 80, 101, 115-117,
- 139, 182, 196, 211, 223, 226, 227, 266, 308, 328
- Bissolo, 104, 114, 115, 117
- Blanc, M. Charles, 240, 288, 298
- Bologna, 36, 38, 60, 167, 288, 309
- Bonifazio, 203-206, 210, 243, 245, 250, 270, 281, 310
- Bonsignori, 224, 275
- Bordone, Paris, 203, 206, 208-211, 219, 231, 290
- Borghese, Villa, 154, 188, 194, 197, 331
- Boschini, 104, 282, 287, 331
- Boston, 139
- Botticelli, 127, 159
- Brera, 47, 57, 101, 115, 117, 143, 194, 205, 209,
- 211, 251, 304
- Brescia, 182, 196, 219, 220, 222, 226, 227
- Bridgewater House, 182, 211
- British Museum, 41, 263
- Broker's patent, 130, 169, 248
- Brusasorci, 229
- Buonconsiglio, 223, 224
- Burckhardt, 298
- _Burlington Magazine_, 18
- Byzantine art, 11, 13, 21
-
- Calderari, 219
- Carlevaris, Luca, 292, 315
- Caliari, Carlotto, 282
- Caliari, Paolo. _See_ Veronese
- Campagnola, Domenico, 151
- Canal, Fabio, 307
- Canale, Gian Antonio, 292, 298, 314-320, 322, 331
- Canaletto. _See_ Canale
- Caravaggio, 288
- Cariani, 141-143, 204
- Carpaccio, 68, 70, 71, 73, 74, 76, 79, 80, 103,
- 122, 123, 146, 191
- Carracci, 88, 288, 298
- Carriera. _See_ Rosalba Carriera
- Castagno, Andrea del, 27, 48
- Castello, Milan, 51
- Catena, Vincenzo, 104, 108-111, 114, 202, 206
- Cathedrals, Ascoli, 47
- Bassano, 270, 276
- Conegliano, 115
- Cremona, 215, 220, 226
- Murano, 109
- Spilimbergo, 226
- Treviso, 183, 211, 215, 226
- Verona, 183, 227
- Celesti, 287
- Chelsea Hospital, 289
- Churches--
- Bergamo.
- S. Alessandro, 117, 196
- S. Bartolommeo, 188
- S. Bernardino, 190
- S. Spirito, 114, 117, 196
- Brescia.
- S. Clemente, 227
- SS. Nazaro e Celso, 182
- Castelfranco.
- S. Liberale, 132
- S. Daniele.
- S. Antonino, 212, 214, 226
- Padua.
- Eremitani, 48, 83, 224
- Il Santo, 25, 227
- S. Giustina, 220, 242
- S. Maria in Vanzo, 276
- S. Zeno, 48
- Pesaro.
- S. Francesco, 102
- Piacenza.
- Madonna di Campagna, 216
- Ravenna.
- S. Domenico, 117
- Rome.
- S. Maria del Popolo, 200
- S. Pietro in Montorio, 200, 202
- Venice.
- S. Alvise, 304
- SS. Apostoli, 307, 308
- S. Barnaba, 242
- Carmine, 107, 116, 197
- S. Cassiano, 267
- SS. Ermagora and Fortunato, 245
- S. Fava, 288, 308
- S. Francesco della Vigna, 37, 38, 242
- Gesuati, 296
- S. Giacomo dell' Orio, 197, 277
- S. Giobbe, 67, 78, 92, 95, 113
- S. Giorgio Maggiore, 259, 263, 267
- S. Giovanni in Bragora, 17, 38, 64, 67, 98,
- 106, 116, 211
- S. Giovanni Crisostomo, 98, 102
- S. Giovanni Elemosinario, 168, 287
- SS. Giovanni and Paolo, 53, 101, 116
- S. Maria Formosa, 31, 38, 196
- S. Maria dei Frari, 38, 65, 67, 92, 93, 102,
- 112, 157, 161, 180, 183, 219, 275, 307
- S. Maria Mater Domini, 109, 116, 267
- S. Maria dei Miracoli, 20
- S. Maria dell' Orto, 102, 106, 116, 249, 267
- S. Maria della Salute, 173, 262, 267, 317, 324, 325
- S. Mark's, 14, 19, 27, 49, 53, 247, 287
- S. Pantaleone, 30, 285, 287
- Pieta, 221, 227, 308
- S. Pietro in Castello, 287, 296
- S. Pietro in Murano, 92, 93
- S. Polo, 259, 267
- Redentore, 63, 64, 67, 117
- S. Rocco, 267, 296
- S. Salvatore, 178, 183
- Scalzi, 308
- S. Sebastiano, 230, 236, 241, 242
- S. Spirito, 173
- S. Stefano, 260, 267
- S. Trovaso, 16, 116, 267
- S. Vitale, 79, 80
- S. Zaccaria, 17, 97, 112, 134, 325
- Verona.
- S. Anastasia, 24, 25, 28, 31, 41
- S. Antonio, 24, 28
- S. Fermo, 26, 28
- S. Tomaso, 296
- Vicenza.
- S. Corona, 98, 102, 227
- Monte Berico, 105, 223, 224, 227, 242
- Cima da Conegliano, 66, 98, 99, 103-108, 123, 322
- Colombini, 319
- Confraternity, Carita, 171
- S. Mark, 69, 206, 245
- Contarini, Giovanni, 287
- Cook, Sir F., 183
- Cook, Mr. Herbert, 330
- Correggio, 189, 300
- Correr Museum (Museo Civico), 19, 79, 84, 87, 102,
- 117, 287, 311, 313, 326
- Crivelli, Carlo, 38, 44-47, 189
- Crowe and Cavalcaselle, 215, 329, 330
- Crucifixion, 25, 41, 84, 255, 256, 262
-
- Dante, 264
- David, 297, 313
- Doges--
- Barbarigo, 93
- Dandolo, 11
- Giustiniani, 49
- Gradenigo, 206
- Grimani, 170
- Loredano, 100, 109
- Mocenigo, 325
- Donatello, 34, 82, 87
- Doria Gallery, 194, 331
- Dresden, 139, 182, 196, 210, 211, 242, 266, 276,
- 294, 296, 320
- Duerer, Albert, 59, 99, 150
-
- Edwards, Pietro, 323, 325
- Este, 305
- Este, Isabela d', 96, 97, 159, 229
-
- Fabriano, Gentile da, 19, 21, 25, 27, 28, 30, 31,
- 33, 39, 42, 62
- Florence, 4, 9, 21, 22, 28, 101, 117, 122, 123,
- 139, 182, 197, 202, 211, 242, 266
- Florentine, 3, 5, 7, 35, 121, 122, 125, 135, 153,
- 199, 200, 251
- Florigerio, 217
- Fondaco dei Tedeschi, 129, 130, 147
- Fragonard, 33
- Fry, Mr. Roger, 85, 89, 330
- Fumiani, Gianbattista, 285, 286
-
- Gaston de Foix, 222
- Giambono, Michele, 17, 18, 27
- Giordano, Luca, 285
- Giorgione, 10, 65, 97, 113, 125, 126-135, 137,
- 139-142, 147-149, 152-155, 166, 177, 179,
- 184-187, 193, 206, 210, 213, 214, 216, 219,
- 222, 310, 330
- Giotto, 4, 11, 15, 24, 33, 86
- Goldoni, Carlo, 312, 331
- Goncourt, de, 313
- Guardi, Francesco, 298, 321-324, 326, 328, 331
- Guariento, 15, 17, 62, 122
- Guercino, 297
- Guido, 297
- Guilds, 12, 16, 22, 23, 29, 39, 75, 198, 251
- Guillaume de Guilleville, 94
-
- Hampton Court, 143, 210, 211, 219, 266, 289, 320
- Hazlitt, 6, 8
- Hogarth, 289, 312
-
- Jacobello del Fiore, 16, 19, 27, 164
- Jacopo Bellini. _See_ Bellini
-
- Kristeller, M. Paul, 330
-
- Lancret, 311
- Last Judgment, 238
- Last Supper, 237, 208, 259
- Layard, Lady, 50, 57, 80, 116
- Lazzarini, Gregorio, 286, 287, 296, 300
- Leonardo, 122, 127, 136, 140, 159, 162
- Liberi, Pietro, 285, 287, 295
- Licinio, Bernardino, 218
- Licinio, G. A. _See_ Pordenone
- Lippo, Fra, 48
- London (National Gallery), 47, 57, 66, 100, 101,
- 115-117, 133, 141, 143, 156, 159, 182, 197,
- 201, 202, 208, 211, 218, 221, 222, 226, 227,
- 242, 261, 266, 276, 308, 313, 320, 328
- Longhi, Pietro, 288, 298, 309-313
- Lorenzo di San Severino, 46
- Lorenzo Veneziano, 16, 17, 19
- Loreto, 193, 197
- Lotto, Lorenzo, 172, 186, 187-196, 204, 222, 224,
- 275, 330
- Louvre, 40, 41, 43, 50, 57, 66, 115-117, 143, 161,
- 165, 177, 178, 182, 196, 202, 211, 233, 235,
- 242, 266, 277, 297, 308, 320, 328
- Luciani. _See_ Sebastian del Piombo
- Ludwig, Professor, 94, 203, 330
-
- Madrid, 139, 150, 182, 264, 266, 302, 304
- Mansueti, Giovanni, 56, 79
- Mantegna, 39, 42, 49, 58, 59, 77, 84, 96, 159, 215,
- 223, 224, 300, 318, 330
- Marieschi, 319
- Martino da Udine. _See_ Pellegrino
- Maser, Villa, 231, 242
- Masolino, 41
- Mengs, Raphael, 302
- Michelangelo, 110, 121, 122, 137, 164, 174, 199,
- 200-202, 244, 249, 300
- Milan, Ambrosiana, 66, 116, 275, 276
- Brera. _See_ Brera
- Mocetto, Girolamo, 225
- Molmenti, Professor, 330, 331
- Mond Collection, 18, 20, 47, 49, 101
- Monnier, Philippe, 306, 331
- Montagna, Bartolommeo, 105, 114, 222-224, 270
- Morelli, 177, 203, 331
- Moretto, 221, 222
- Morto da Feltre, 130, 214
- Munich, 116, 183
- Murano, 29, 102, 116, 217, 226
- Museo Civico. _See_ Correr
-
- Naples, 50, 57, 66, 102, 183
- National Gallery. _See_ London
- Niccolo di Pietro, 16, 17, 20
- Niccolo Semitocolo, 16, 17, 19
-
- Osmaston, Mr. F. O., 331
-
- Padovanino, Il, 286, 196
- Padua, 19, 28, 34-37, 49, 59, 82, 86, 87, 116, 151,
- 155, 183, 223, 226, 227, 242, 272, 276
- Palaces--
- Milan.
- Archinto, 301, 308
- Clerici, 301
- Dugnani, 301, 304
- Rome.
- Colonna, 196
- Stra.
- Pisani, 302
- Venice.
- Ducal, 15, 87, 90, 102, 109, 114-117, 170, 183,
- 211, 235, 236, 242, 260, 265, 267, 269, 272,
- 277, 281, 295, 308, 316
- Giovanelli, 136
- Labia, 304, 308
- Rezzonico, 308
- Verona.
- Canossa, 302
- Wuerzburg, 301, 308
- Palma Giovine, 285, 287, 295
- Palma Vecchio, 141, 184-188, 196, 203, 204, 214,
- 219, 231, 244
- Paolo da Venezia, 14
- Paris. _See_ Louvre
- Parma, 115
- Pellegrino, 213, 214, 219, 226
- Pennacchi, 104, 214
- Perugino, 133, 134, 202
- Pesaro, 90, 94, 102
- Pesellino, 48
- Piacenza, 216, 226
- Piero di Cosimo, 135
- Pieta, 86, 87, 179, 199, 223, 224
- Pintoricchio, 74, 135
- Pisanello (Pisano), 21, 22, 24-28, 31, 33, 34, 37,
- 39-42, 62, 224, 330
- Pordenone, 169, 170, 202, 204, 214-221, 226
- Previtali, 104, 114, 115
-
- Quirizio da Murano, 37
-
- Raphael, 140, 161, 174, 200, 213, 221, 234
- Ravenna, 117, 132
- Rembrandt, 285
- Ricci, Battista, 288, 300
- Ricci, Marco, 315
- Ricci, Sebastiano, 148, 288, 292, 296, 315
- Richter, Dr. J. P., 331
- Ricketts, Mr. C., 330
- Ridolfi, 108, 229, 234, 247, 282, 287, 329
- Rimini, 87, 89, 102
- Robusti, Domenico, 246, 282
- Robusti, Jacopo. _See_ Tintoretto
- Robusti, Marietta, 246
- Romanino, 219-221
- Rome, 143, 183, 188, 196, 197, 202, 211, 227, 267,
- 277, 314, 319
- Rondinelli, 104, 114, 117
- Rosalba Carriera, 288, 292-294, 296
- Rubens, 160, 165, 170, 285
- Ruskin, 264, 331
-
- Sansovino, 92, 167, 174, 192
- Santa Croce, Girolamo da, 56
- Sarto, Andrea del, 137, 140
- Savoldo, 66, 222
- Sebastian del Piombo, 140, 198, 199-202, 228
- Siena, 4, 11, 12
- Signorelli, 121
- Simonson, Mr., 322, 326, 331
- Smith, Joseph, 315, 323
- Speranza, 223
- Spilimbergo, 216, 226
- Strong, Mr. S. A., 329, 330
-
- Taylor, Miss Cameron, 94
- Tiepolo, Domenico, 307
- Tiepolo, G. B., 10, 297-307, 309, 312, 314, 315,
- 317, 318, 331
- Tintoretto, 10, 15, 25, 173, 179, 181, 210, 231,
- 234, 243, 245-251, 253-256, 258-267, 269, 273,
- 276, 281, 282, 285, 300, 317, 330, 331
- Titian, 65, 106, 130, 135, 137, 143, 144-160,
- 162-178, 180, 181, 183, 184, 186, 187, 191-193,
- 201, 204, 205, 210, 215, 217, 220, 221, 224,
- 231, 236, 239, 243-245, 250, 256, 265, 273-275,
- 281, 290, 318, 321, 330
- Torbido, Francesco, 225
- Treviso, 108, 183, 186, 202, 211, 215, 226, 239
-
- Uccello, Paolo, 26, 42, 48
- Urbino, 163, 168, 174
- Uzanne, M. O., 331
-
- Valmarana, Villa, 303
- Varotari. _See_ Padovanino
- Vasari, 15, 89, 130, 148, 169, 170, 174, 178, 199,
- 209, 219, 225, 247, 329
- Vecellio. _See_ Titian
- Vecellio, Marco, 171
- Vecellio, Orazio, 164, 174
- Vecellio, Pomponio, 166
- Velasquez, 285
- Venice. _See_ Academy
- Venturi, Professor Antonio, 40
- Venturi, Professor Leonello, vi, 38, 329
- Verona, 22, 24, 25, 28, 183, 227, 229, 242, 302,
- 315, 328
- Veronese, Paolo, 221, 228, 230-242, 247, 253, 269,
- 281, 283, 310, 331
- Vicentino, 287
- Vicenza, 57, 102, 185, 227, 242-277, 296, 303, 307
- Vienna, 67, 80, 110, 116, 117, 131, 143, 149, 183,
- 196, 197, 211, 242, 268, 277, 320
- Visentini, 319
- Viterbo, 202
- Vivarini. _See_ Alvise
- Vivarini. _See_ Bartolommeo
-
- Wallace Collection, 183, 320, 328
- Walpole, Horace, 292, 294, 319
- Watteau, 297, 311, 312
- Wickhoff, Dr., 154
- Windsor, 47, 320
-
- Yriarte, M. Charles, 229, 331
-
- Zanetti, 129, 148, 246, 269, 282, 283, 301
- Zelotti, 230
- Zoppo, Marco, 44
- Zucchero, Federigo, 236
-
-
-
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