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+The Project Gutenberg EBook of Wuxiaozhuan, by Tao Qian
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Wuxiaozhuan
+       Five (sets of) filial piety biographies
+
+Author: Tao Qian
+
+Release Date: November 25, 2009 [EBook #30544]
+
+Language: Chinese
+
+Character set encoding: UTF-8
+
+*** START OF THIS PROJECT GUTENBERG EBOOK WUXIAOZHUAN ***
+
+
+
+
+Produced by News Li
+
+
+
+
+
+
+书名: 五孝傳
+陶潛 著
+
+
+Title: Wuxiaozhuan
+Subtitle: Five (sets of) filial piety biographies
+Author: Tao Qian
+
+
+
+
+陶潛-孝傳
+
+天子孝傳贊
+
+虞舜、夏禹、殷高宗、周文王。
+
+虞舜父頑母嚚，事之於畎畝之間，以孝烝烝，是以堯聞而授之。富有天下，貴
+為天子，以為不順於父母，若窮而無歸，惟（聞）〔順〕親可以得意，苟違朝
+夕，若嬰兒之思戀，故稱舜五十而慕。《書》曰：「戛擊鳴球，搏拊琴瑟以詠
+，祖考來格。」言思其來而訓之。愛敬盡於事親，是以德教加於百姓，刑於四
+海。
+
+夏禹有天下，以奉宗廟，然躬自菲薄，以厚其孝。孔子曰：「禹，吾無間然矣
+。菲飲食而致孝乎鬼神，惡衣服而致美乎黻冕。」禹之德於是稱聞。聖人之德
+，無以加於孝敬，孝敬之道，美莫大焉。
+
+殷高宗諒陰，三年不言，百官?己而聽於?宰，三年而後言，天下咸歡，德教
+大行，殷道以興。詩曰：「一人有慶，兆民賴之。」其此之謂乎！
+
+周文王之為世子也，朝於王季日三，雞鳴至於寢門，問於內豎，內豎曰「安」
+，文王乃喜，「不安」，則色憂，行不能正履。日中、暮，亦如之。食上，必
+視寒溫之節；食下，必問所膳而後退。文王孝道光大，其化自近至遠，刑於寡
+妻，以御於家邦，故得萬國之歡心，以事其先王矣。
+
+贊曰：至哉後德，聖敬自天。陶漁致養，菲薄饗先。親瘠色憂，諒陰寢言。一
+人有慶，千載賴旃。
+
+諸侯孝傳贊
+
+周公旦、魯孝公、河間惠王。
+
+周公旦，武王之弟。成王幼少，周公攝政，制禮作樂，郊祀后稷以配天，宗祀
+文王於明堂，以配上帝，是以四海之內，各以其職來祭。詩曰：「於穆清廟，
+肅雍顯相。」言諸侯樂其位而敬其事也。仲尼曰：「孝莫大於嚴父，嚴父莫大
+於配天。」則周公其人也，貴而不驕，位高彌謙，自承文武之休烈，孝道通於
+神明，光被四海。武王封之於魯，備其禮樂，以奉宗廟焉。
+
+魯孝公之為公子，周宣王問公子能道訓諸侯者立之。樊穆仲稱其孝曰：「肅恭
+明神，而敬事耆老，賦事行刑，必問於遺訓，咨於故實，不干所問，不犯所咨
+。」王曰：「然則能訓理其民矣。」乃命之於夷宮，是為孝公。夫宗廟致敬，
+不忘親也，有國不亦宜乎！
+
+漢河間惠王，獻王之曾孫也。西京藩臣，多驕放之失，其名德者，唯獻王，而
+惠王繼之，《漢書》稱其能修獻王之行。母薨，服喪盡禮。哀帝下詔書褒揚，
+以為宗室儀表，增封萬戶。禮，古之人皆然，至於末俗衰薄，固已賢矣，貴而
+率禮又難。其見褒賞，不亦宜乎。
+
+贊曰：貴驕殊途，不期而會。周公勞謙，乃成光大。二侯承魯，遵儉去泰。河
+間率禮，漢宗是賴。
+
+卿大夫孝傳贊
+
+孔子、孟莊子、潁考叔。
+
+孔子，魯人也。入則事父兄，出則事公卿，喪事不敢不勉，故稱曰：「孝乎惟
+孝，友於兄弟，是亦為政也。」君賜腥，必熟而薦之，雖蔬食而齊，祭如在。
+鄉人儺，朝服立於阼階，孝之至也。至德要道，莫大於孝，是以曾參受而書之
+。游、夏之徒，常咨稟焉。許止不嘗藥，書以殺父。宰我暫言減喪，責以不仁
+。言合訓典，行合世范。德義可尊，作事可法，遺文不朽，揚名千載。
+
+孟莊子，魯人也。孔子稱其孝，其他可能也。其不改父之政，與父之臣，是難
+能也。夫孝子之事親也，事亡如事存，故當不義則爭之，存所不爭，則亡亦不
+敢改，〔三年無改〕父之道，猶謂之孝，況終身乎。
+
+潁考叔，鄭人也。莊公以叔段之故，與母誓曰：「不及黃泉，無相見也。」既
+而悔之。考叔為封人，聞之，有獻於公，公賜之食，而舍肉。公問之，對曰：
+「小人有母，未嘗君之羹，請以遺之。」公曰：「汝有母遺，繄我獨無！」考
+叔曰：「何謂也？」公語之故，且告之悔。考叔曰：「若掘地及泉隧而相見，
+其誰曰不然？」公從之，遂為母子如初。君子曰：潁考叔，純孝也，愛其母而
+施及莊公，詩云：「孝子不匱，永錫爾類。」其是之謂乎。
+
+贊曰：仁惟本悌，聖亦基孝。恂恂尼父，固天攸造。二子承親，式禮遵誥。永
+錫純懿，無改遺操。
+
+士孝傳贊
+
+高柴、樂正子春、孔奮、黃香。
+
+高柴，衛人也。喪親，泣血三年，未嘗見齒，所謂哭不偯，言不文也。為武城
+宰而化行，民有不服其親者改之，行喪如禮。君子之德風也，以身先之，而民
+不遺其親。
+
+樂正子春，魯人也。下堂傷足，既瘳，數月不出，猶有憂色。曰：「吾聞之曾
+子，父母全而生之，已全而歸之，可謂孝矣。故君子一舉足，一出言，不敢忘
+父母，不敢毀傷，孝之始也。」夫能敬慎若斯，而災患及者，未之有也。
+
+孔奮，扶風人也。少以孝行著名州裡，供養至謹。在官，唯母極甘美，妻息菜
+食。歷位以清。夫人情莫不欲厚其親，然亦有分焉，（奮）〔奢〕則難繼，能
+致儉以全養者，鮮矣。
+
+黃香，江夏人也。九歲失〔母〕，思慕骨立，事父竭力以致養，冬無被?而盡
+滋味，暑則扇床枕，寒則以身溫席。漢和帝嘉之，特加異賜，歷位恭勤，寵祿
+榮親，可謂「夙興夜寐，無忝爾所生」者也。
+
+贊曰：顯允群士，行殊名鈞。咸能夙夜，以義榮親。率彼城邑，用化厥民。忠
+以悟主，其孝乃純。
+
+庶人孝傳贊
+
+江革、廉范、汝郁、殷陶。
+
+江革，齊人也。漢章帝時，避賊負母而逃，賊賢之，不害而告其生路。竭力傭
+債，以致甘暖，和顏悅色，以盡歡心，欲親之安，自挽車以行。鄉人歸之，號
+曰江巨孝。位至五官中郎將，天子嘉焉，寵遇甚厚。告歸，詔書褒美，就家禮
+其終身，以顯異行。
+
+廉范，京兆人也，少孤，十五入蜀，迎父喪，遇石舡覆，范執骸而沒，船人救
+之，僅免於死，遂以喪歸。及仕郡拯太守於危難，送故盡節，章帝時為郡守，
+百姓歌詠之。夫孝者，人之本，教之所由生也，是以范之臨危也勇，宰民也惠
+，能以義顯也。
+
+汝郁，陳郡人也。五歲，母病不食，郁亦不食。母憐之，強食。郁能察色，知
+病，輒復不食。族人號曰「異童」。年十五，著於鄉里，父母終，思慕致毀，
+推財與兄弟，隱於草澤，君子以為難。況童齔孝於自然，可謂天性也。
+
+殷陶，汝南人也。年十二，以孝稱，遭父憂，率情合禮，有長蛇帶其門，舉家
+奔走，陶以喪柩在（馬）〔焉〕，獨居廬不動。親戚扶持曉喻，莫能移之，（
+帝）〔啼〕號益盛。由是顯名，屢辭辟命。夫智者不惑，勇者不懼，陶孝於其
+親，而智勇並彰乎弱齡，斯又難矣。
+
+贊曰：事親盡歡，其難在色。彼養以祿，我養以力。義在愛敬，榮不假飾。嗟
+爾眾庶，鑑茲前式。
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Wuxiaozhuan, by Tao Qian
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+<html>
+<head>
+  <meta content="text/html; charset=UTF-8" http-equiv="content-type">
+  <title>陶潛-孝傳</title>
+</head>
+<body>
+
+
+<pre>
+
+The Project Gutenberg EBook of Wuxiaozhuan, by Tao Qian
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Wuxiaozhuan
+       Five (sets of) filial piety biographies
+
+Author: Tao Qian
+
+Release Date: November 25, 2009 [EBook #30544]
+
+Language: Chinese
+
+Character set encoding: UTF-8
+
+*** START OF THIS PROJECT GUTENBERG EBOOK WUXIAOZHUAN ***
+
+
+
+
+Produced by News Li
+
+
+
+
+
+</pre>
+
+
+<br><br><br>
+书名: 五孝傳<br>
+陶潛 著<br>
+<br>
+<br>
+Title: Wuxiaozhuan<br>
+Subtitle: Five (sets of) filial piety biographies<br>
+Author: Tao Qian<br>
+<br>
+<br>
+陶潛-孝傳<br>
+<br>
+天子孝傳贊<br>
+<br>
+虞舜、夏禹、殷高宗、周文王。<br>
+<br>
+虞舜父頑母嚚，事之於畎畝之間，以孝烝烝，是以堯聞而授之。富有天下，貴<br>
+為天子，以為不順於父母，若窮而無歸，惟（聞）〔順〕親可以得意，苟違朝<br>
+夕，若嬰兒之思戀，故稱舜五十而慕。《書》曰：「戛擊鳴球，搏拊琴瑟以詠<br>
+，祖考來格。」言思其來而訓之。愛敬盡於事親，是以德教加於百姓，刑於四<br>
+海。<br>
+<br>
+夏禹有天下，以奉宗廟，然躬自菲薄，以厚其孝。孔子曰：「禹，吾無間然矣<br>
+。菲飲食而致孝乎鬼神，惡衣服而致美乎黻冕。」禹之德於是稱聞。聖人之德<br>
+，無以加於孝敬，孝敬之道，美莫大焉。<br>
+<br>
+殷高宗諒陰，三年不言，百官?己而聽於?宰，三年而後言，天下咸歡，德教<br>
+大行，殷道以興。詩曰：「一人有慶，兆民賴之。」其此之謂乎！<br>
+<br>
+周文王之為世子也，朝於王季日三，雞鳴至於寢門，問於內豎，內豎曰「安」<br>
+，文王乃喜，「不安」，則色憂，行不能正履。日中、暮，亦如之。食上，必<br>
+視寒溫之節；食下，必問所膳而後退。文王孝道光大，其化自近至遠，刑於寡<br>
+妻，以御於家邦，故得萬國之歡心，以事其先王矣。<br>
+<br>
+贊曰：至哉後德，聖敬自天。陶漁致養，菲薄饗先。親瘠色憂，諒陰寢言。一<br>
+人有慶，千載賴旃。<br>
+<br>
+諸侯孝傳贊<br>
+<br>
+周公旦、魯孝公、河間惠王。<br>
+<br>
+周公旦，武王之弟。成王幼少，周公攝政，制禮作樂，郊祀后稷以配天，宗祀<br>
+文王於明堂，以配上帝，是以四海之內，各以其職來祭。詩曰：「於穆清廟，<br>
+肅雍顯相。」言諸侯樂其位而敬其事也。仲尼曰：「孝莫大於嚴父，嚴父莫大<br>
+於配天。」則周公其人也，貴而不驕，位高彌謙，自承文武之休烈，孝道通於<br>
+神明，光被四海。武王封之於魯，備其禮樂，以奉宗廟焉。<br>
+<br>
+魯孝公之為公子，周宣王問公子能道訓諸侯者立之。樊穆仲稱其孝曰：「肅恭<br>
+明神，而敬事耆老，賦事行刑，必問於遺訓，咨於故實，不干所問，不犯所咨<br>
+。」王曰：「然則能訓理其民矣。」乃命之於夷宮，是為孝公。夫宗廟致敬，<br>
+不忘親也，有國不亦宜乎！<br>
+<br>
+漢河間惠王，獻王之曾孫也。西京藩臣，多驕放之失，其名德者，唯獻王，而<br>
+惠王繼之，《漢書》稱其能修獻王之行。母薨，服喪盡禮。哀帝下詔書褒揚，<br>
+以為宗室儀表，增封萬戶。禮，古之人皆然，至於末俗衰薄，固已賢矣，貴而<br>
+率禮又難。其見褒賞，不亦宜乎。<br>
+<br>
+贊曰：貴驕殊途，不期而會。周公勞謙，乃成光大。二侯承魯，遵儉去泰。河<br>
+間率禮，漢宗是賴。<br>
+<br>
+卿大夫孝傳贊<br>
+<br>
+孔子、孟莊子、潁考叔。<br>
+<br>
+孔子，魯人也。入則事父兄，出則事公卿，喪事不敢不勉，故稱曰：「孝乎惟<br>
+孝，友於兄弟，是亦為政也。」君賜腥，必熟而薦之，雖蔬食而齊，祭如在。<br>
+鄉人儺，朝服立於阼階，孝之至也。至德要道，莫大於孝，是以曾參受而書之<br>
+。游、夏之徒，常咨稟焉。許止不嘗藥，書以殺父。宰我暫言減喪，責以不仁<br>
+。言合訓典，行合世范。德義可尊，作事可法，遺文不朽，揚名千載。<br>
+<br>
+孟莊子，魯人也。孔子稱其孝，其他可能也。其不改父之政，與父之臣，是難<br>
+能也。夫孝子之事親也，事亡如事存，故當不義則爭之，存所不爭，則亡亦不<br>
+敢改，〔三年無改〕父之道，猶謂之孝，況終身乎。<br>
+<br>
+潁考叔，鄭人也。莊公以叔段之故，與母誓曰：「不及黃泉，無相見也。」既<br>
+而悔之。考叔為封人，聞之，有獻於公，公賜之食，而舍肉。公問之，對曰：<br>
+「小人有母，未嘗君之羹，請以遺之。」公曰：「汝有母遺，繄我獨無！」考<br>
+叔曰：「何謂也？」公語之故，且告之悔。考叔曰：「若掘地及泉隧而相見，<br>
+其誰曰不然？」公從之，遂為母子如初。君子曰：潁考叔，純孝也，愛其母而<br>
+施及莊公，詩云：「孝子不匱，永錫爾類。」其是之謂乎。<br>
+<br>
+贊曰：仁惟本悌，聖亦基孝。恂恂尼父，固天攸造。二子承親，式禮遵誥。永<br>
+錫純懿，無改遺操。<br>
+<br>
+士孝傳贊<br>
+<br>
+高柴、樂正子春、孔奮、黃香。<br>
+<br>
+高柴，衛人也。喪親，泣血三年，未嘗見齒，所謂哭不偯，言不文也。為武城<br>
+宰而化行，民有不服其親者改之，行喪如禮。君子之德風也，以身先之，而民<br>
+不遺其親。<br>
+<br>
+樂正子春，魯人也。下堂傷足，既瘳，數月不出，猶有憂色。曰：「吾聞之曾<br>
+子，父母全而生之，已全而歸之，可謂孝矣。故君子一舉足，一出言，不敢忘<br>
+父母，不敢毀傷，孝之始也。」夫能敬慎若斯，而災患及者，未之有也。<br>
+<br>
+孔奮，扶風人也。少以孝行著名州裡，供養至謹。在官，唯母極甘美，妻息菜<br>
+食。歷位以清。夫人情莫不欲厚其親，然亦有分焉，（奮）〔奢〕則難繼，能<br>
+致儉以全養者，鮮矣。<br>
+<br>
+黃香，江夏人也。九歲失〔母〕，思慕骨立，事父竭力以致養，冬無被?而盡<br>
+滋味，暑則扇床枕，寒則以身溫席。漢和帝嘉之，特加異賜，歷位恭勤，寵祿<br>
+榮親，可謂「夙興夜寐，無忝爾所生」者也。<br>
+<br>
+贊曰：顯允群士，行殊名鈞。咸能夙夜，以義榮親。率彼城邑，用化厥民。忠<br>
+以悟主，其孝乃純。<br>
+<br>
+庶人孝傳贊<br>
+<br>
+江革、廉范、汝郁、殷陶。<br>
+<br>
+江革，齊人也。漢章帝時，避賊負母而逃，賊賢之，不害而告其生路。竭力傭<br>
+債，以致甘暖，和顏悅色，以盡歡心，欲親之安，自挽車以行。鄉人歸之，號<br>
+曰江巨孝。位至五官中郎將，天子嘉焉，寵遇甚厚。告歸，詔書褒美，就家禮<br>
+其終身，以顯異行。<br>
+<br>
+廉范，京兆人也，少孤，十五入蜀，迎父喪，遇石舡覆，范執骸而沒，船人救<br>
+之，僅免於死，遂以喪歸。及仕郡拯太守於危難，送故盡節，章帝時為郡守，<br>
+百姓歌詠之。夫孝者，人之本，教之所由生也，是以范之臨危也勇，宰民也惠<br>
+，能以義顯也。<br>
+<br>
+汝郁，陳郡人也。五歲，母病不食，郁亦不食。母憐之，強食。郁能察色，知<br>
+病，輒復不食。族人號曰「異童」。年十五，著於鄉里，父母終，思慕致毀，<br>
+推財與兄弟，隱於草澤，君子以為難。況童齔孝於自然，可謂天性也。<br>
+<br>
+殷陶，汝南人也。年十二，以孝稱，遭父憂，率情合禮，有長蛇帶其門，舉家<br>
+奔走，陶以喪柩在（馬）〔焉〕，獨居廬不動。親戚扶持曉喻，莫能移之，（<br>
+帝）〔啼〕號益盛。由是顯名，屢辭辟命。夫智者不惑，勇者不懼，陶孝於其<br>
+親，而智勇並彰乎弱齡，斯又難矣。<br>
+<br>
+贊曰：事親盡歡，其難在色。彼養以祿，我養以力。義在愛敬，榮不假飾。嗟<br>
+爾眾庶，鑑茲前式。
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of the Project Gutenberg EBook of Wuxiaozhuan, by Tao Qian
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