summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
authorRoger Frank <rfrank@pglaf.org>2025-10-14 20:05:53 -0700
committerRoger Frank <rfrank@pglaf.org>2025-10-14 20:05:53 -0700
commit653bc04ec9295749b35999019bb5810a38cff297 (patch)
treed99f2ea16907e2019cc8fcdca42b81c4cd7eab9c
initial commit of ebook 36476HEADmain
-rw-r--r--.gitattributes3
-rw-r--r--36476-h.zipbin0 -> 133236 bytes
-rw-r--r--36476-h/36476-h.htm8050
-rw-r--r--36476.txt6001
-rw-r--r--36476.zipbin0 -> 123404 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
7 files changed, 14067 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/36476-h.zip b/36476-h.zip
new file mode 100644
index 0000000..7ca572c
--- /dev/null
+++ b/36476-h.zip
Binary files differ
diff --git a/36476-h/36476-h.htm b/36476-h/36476-h.htm
new file mode 100644
index 0000000..767a2c5
--- /dev/null
+++ b/36476-h/36476-h.htm
@@ -0,0 +1,8050 @@
+<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
+<html xmlns="http://www.w3.org/1999/xhtml">
+<head>
+<meta http-equiv="Content-Type"
+ content="text/html; charset=us-ascii" />
+<meta content="pg2html (binary v0.18)" name="generator" />
+<title>The Project Gutenberg eBook of
+ Riches of Grace,
+ by E. E. Byrum.
+</title>
+<style type="text/css">
+ body { margin-left: 10%; margin-right: 10%; }
+ p { text-indent: 1em;
+ margin-top: .75em;
+ font-size: 100%;
+ text-align: justify;
+ margin-bottom: .75em; }
+ h1,h2,h3,h4,h5,h6 { text-align: center; }
+ h2 + p { font-weight: bold; }
+ h3 { font-weight: normal; }
+ hr { width: 50%; }
+ .foot { margin-left: 10%; margin-right: 10%; text-align: justify; text-indent: -3em; font-size: 85%; }
+ .poem { margin-left: 10%; margin-right: 10%; margin-bottom: 1em; text-align: left; }
+ .poem .stanza { margin: 1em 0em 1em 0em; }
+ .poem p { margin: 0; padding-left: 3em; text-indent: -3em; }
+ .poem p.i2 { margin-left: 1.5em; }
+ .poem p.i4 { margin-left: 2.5em; }
+ span.pagenum { position: absolute; left: 2%; right: 90%; font-size: 8pt; color: gray; background-color: inherit; }
+ .quote { margin-left: 6%; margin-right: 6%; text-indent: 0em; }
+ .center { text-indent: 0; text-align: center; }
+ .right { text-indent: 0; text-align: right; }
+span.right { float: right; clear: right; display: inline; }
+ .sc { font-variant: small-caps; }
+ div.ad { margin-left: 25%; margin-right: 25%; border: thin black solid; }
+ a { text-decoration: none!important; }
+</style>
+</head>
+<body>
+
+
+<pre>
+
+The Project Gutenberg EBook of Riches of Grace, by E. E. Byrum
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Riches of Grace
+ A Compilation of Experiences in the Christian Life
+
+Author: E. E. Byrum
+
+Release Date: June 20, 2011 [EBook #36476]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK RICHES OF GRACE ***
+
+
+
+
+Produced by David Garcia, Joel Erickson and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+
+</pre>
+
+
+<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page1" name="page1"></a>[1]</span></p>
+
+<p class="center" style="border: solid black 1px; border-left:none; border-right: none;">
+<small>CHRISTIAN LIFE SERIES</small>
+</p>
+
+<a name="h2H_4_0001" id="h2H_4_0001"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h1>
+ Riches of Grace
+</h1>
+
+<div style="height: 2em;"><br /><br /></div>
+
+<p class="center">
+A Compilation of Experiences in the <br />
+Christian Life&mdash;A Narration <br />
+of Trials and Victories <br />
+Along the Way
+</p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p class="center">
+<big>BY E. E. BYRUM</big>
+</p>
+
+<div style="height: 2em;"><br /><br /></div>
+
+<hr />
+
+<div style="width: 50%; margin: auto;">
+<p class="quote">
+ By grace are ye saved through faith.&mdash;Eph 2:8.
+</p>
+<p class="quote">
+ Let us therefore come boldly unto the throne of grace, that we may
+ obtain mercy, and find grace to help in time of need.&mdash;Heb. 4:16.
+</p>
+</div>
+
+<hr />
+
+<div style="height: 2em;"><br /><br /></div>
+
+<p class="center">
+GOSPEL TRUMPET COMPANY <br />
+Anderson, Indiana, U. S. A.
+</p>
+
+<p><span class="pagenum"><a id="page2" name="page2"></a>[2]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p class="center">
+<span class="sc">Copyright, 1918 <br />
+<small>BY</small> <br />
+E. E. Byrum</span>
+</p>
+
+<p><span class="pagenum"><a id="page3" name="page3"></a>[3]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<div class="ad">
+
+<p class="quote">
+<span class="sc">Riches of Grace</span>
+<span class="right">(Cloth) $1.00</span>
+</p>
+
+<p class="center">
+ OTHER BOOKS BY THE SAME AUTHOR
+</p>
+<p class="quote">
+<span class="sc">Startling Incidents and Experiences in the Christian Life</span>
+<span class="right">(Cloth) $1.00</span>
+</p>
+<p class="quote">
+<span class="sc">The Ordinances of the Bible</span>
+<span class="right">(Cloth) .40</span>
+</p>
+<p class="quote">
+<span class="sc">How We Got Our Bible</span>
+<span class="right">(Paper) .10</span>
+</p>
+<p class="quote">
+<span class="sc">What Shall I Do To Be Saved?</span>
+<span class="right">(Cloth) .35</span>
+</p>
+<p class="quote">
+<span class="sc">The Secret of Salvation: How to Get It and How to Keep It</span>
+<span class="right">(Cloth) .60</span>
+</p>
+
+</div>
+
+<p><span class="pagenum"><a id="page4" name="page4"></a>[4]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page5" name="page5"></a>[5]</span></p>
+
+<a name="h2H_TOC" id="h2H_TOC"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ CONTENTS
+</h2>
+<table border="0" align="center" width="75%" summary="Table of Contents">
+<tr><td colspan="3" align="right"> Page</td></tr>
+<tr><td align="right"> 1.</td><td>The Joy and Blessings of a Christian Life </td>
+<td align="right"> <a href="#page13">13</a> </td></tr>
+<tr><td align="right"> 2.</td><td>Experience of a Minister </td>
+<td align="right"> <a href="#page21">21</a> </td></tr>
+<tr><td align="right"> 3.</td><td>The Testimony of a Prisoner </td>
+<td align="right"> <a href="#page55">55</a> </td></tr>
+<tr><td align="right"> 4.</td><td>A Little Chinese Girl </td>
+<td align="right"> <a href="#page59">59</a> </td></tr>
+<tr><td align="right"> 5.</td><td>Persecutions and Victories of an Evangelist </td>
+<td align="right"> <a href="#page69">69</a> </td></tr>
+<tr><td align="right"> 6.</td><td>The Secret of a Perfect Life </td>
+<td align="right"> <a href="#page89">89</a> </td></tr>
+<tr><td align="right"> 7.</td><td>Conversion of a Young Jewish Rabbi </td>
+<td align="right"> <a href="#page99">99</a> </td></tr>
+<tr><td align="right"> 8.</td><td>Among Mohammedans in Egypt </td>
+<td align="right"><a href="#page129">129</a> </td></tr>
+<tr><td align="right"> 9.</td><td>A Daughter's Faith Rewarded </td>
+<td align="right"><a href="#page141">141</a> </td></tr>
+<tr><td align="right"> 10.</td><td>Missionary Experiences in British West Indies </td>
+<td align="right"><a href="#page145">145</a> </td></tr>
+<tr><td align="right"> 11.</td><td>The Rescue of an Australian Lad </td>
+<td align="right"><a href="#page155">155</a> </td></tr>
+<tr><td align="right"> 12.</td><td>Heathen Customs in China </td>
+<td align="right"><a href="#page159">159</a> </td></tr>
+<tr><td align="right"> 13.</td><td>Deliverance from Discouragements and Extremism </td>
+<td align="right"><a href="#page167">167</a> </td></tr>
+<tr><td align="right"> 14.</td><td>Liberated from Faultfinding </td>
+<td align="right"><a href="#page199">199</a> </td></tr>
+<tr><td align="right"> 15.</td><td>Help from God in Fiery Trials </td>
+<td align="right"><a href="#page205">205</a> </td></tr>
+<tr><td align="right"> 16.</td><td>Experience of a School-Teacher in India </td>
+<td align="right"><a href="#page235">235</a> </td></tr>
+<tr><td align="right"> 17.</td><td>Unconquered Will Won by Love </td>
+<td align="right"><a href="#page237">237</a> </td></tr>
+<tr><td align="right"> 18.</td><td>An Experience of a Hundred Years Ago </td>
+<td align="right"><a href="#page245">245</a> </td></tr>
+<tr><td align="right"> 19.</td><td>An Indian Mother's Submission </td>
+<td align="right"><a href="#page253">253</a> </td></tr>
+<tr><td align="right"> 20.</td><td>The Conversion of My Father </td>
+<td align="right"><a href="#page257">257</a> </td></tr>
+<tr><td align="right"> 21.</td><td>My Spiritual Struggles and Victories </td>
+<td align="right"><a href="#page271">271</a> </td></tr>
+<tr><td align="right"> 22.</td><td>Thought He had Sinned away His Day of Grace </td>
+<td align="right"><a href="#page283">283</a> </td></tr>
+<tr><td align="right"> 23.</td><td>Spiritual Tests </td>
+<td align="right"><a href="#page293">293</a> </td></tr>
+<tr><td align="right"> 24.</td><td>The Confession of a Murderer </td>
+<td align="right"><a href="#page301">301</a> </td></tr>
+<tr><td align="right"> 25.</td><td>Making a Complete Surrender </td>
+<td align="right"><a href="#page307">307</a> </td></tr>
+
+<tr><td align="right"><p><span class="pagenum"><a id="page6" name="page6"></a>[6]</span></p>
+ 26.</td><td>Interesting Narratives and Helpful Instruction </td>
+<td align="right"><a href="#page313">313</a> </td></tr>
+<tr><td> </td><td><i>a.</i> Failed to Forgive Those Who Wronged Him </td>
+<td align="right"><a href="#page315">315</a> </td></tr>
+<tr><td> </td><td><i>b.</i> Despondency and Discouragement </td>
+<td align="right"><a href="#page316">316</a> </td></tr>
+<tr><td> </td><td><i>c.</i> Unnecessary Self-Accusations </td>
+<td align="right"><a href="#page318">318</a> </td></tr>
+<tr><td> </td><td><i>d.</i> Troubled about Making Confessions </td>
+<td align="right"><a href="#page319">319</a> </td></tr>
+<tr><td> </td><td><i>e.</i> Accused God of Not Being Just </td>
+<td align="right"><a href="#page323">323</a> </td></tr>
+<tr><td> </td><td><i>f.</i> When the Tempter Comes Oftenest </td>
+<td align="right"><a href="#page324">324</a> </td></tr>
+<tr><td> </td><td><i>g.</i> Trials Made Stepping-Stones to Greater Victories </td>
+<td align="right"><a href="#page325">325</a> </td></tr>
+<tr><td align="right"> 27.</td><td>Zion's Bank (A Poem) </td>
+<td align="right"><a href="#page329">329</a> </td></tr>
+</table>
+
+<p><span class="pagenum"><a id="page7" name="page7"></a>[7]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page8" name="page8"></a>[8]</span></p>
+
+<p><!--[Blank Page]--></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page9" name="page9"></a>[9]</span></p>
+
+<a name="h2H_4_0002" id="h2H_4_0002"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Author's Preface
+</h2>
+
+<p>
+To be right with God and to have a constant knowledge of his approval is
+the desire of every Christian. Many people deep in sin and others honest
+at heart have a longing to live a righteous life, but they have always
+found obstacles in their pathway and have been defeated in every
+attempt.
+</p>
+<p>
+In the preparation of this volume the author has aimed to refer to such
+obstacles and hindrances in the lives of others, so that any one passing
+through a trial or laboring under a heavy burden or oppression may, by
+reading these narratives, learn how to find relief.
+</p>
+<p>
+A lady who was victor over many trials and impositions of the enemy, and
+who knew that I had been passing through some severe ordeals, said to
+me: "It does me good, and is a source of great encouragement, even to
+know that you and others who are supposed to be strong in faith have
+trials and severe testings occasionally." It is hoped that the trials
+and the victories
+
+<span class="pagenum"><a id="page10" name="page10"></a>[10]</span>
+
+ mentioned herein will be not only a source of
+encouragement to others but such an inspiration to their faith that they
+will be enabled to understand and do the will of God.
+</p>
+<p>
+This book is a compilation of experiences from people in various parts
+of the world who have written by special request of the author. The fact
+that they were written by people in China, India, Australia, Egypt, West
+Indies, and other countries, is evidence that although the environment
+and circumstances may differ, yet God is everywhere the same to fulfil
+the promises given in his Word, in all countries and among the people
+of every nation. Although the names and addresses are not given, the
+experiences are genuine, and the author will take pleasure in furnishing
+information concerning any of them.
+</p>
+<p>
+The "Experience of a Hundred Years Ago," given on page 245 was taken
+from an old book that in my early childhood days I often saw my mother
+read. The book was old and worn long before I was born, and I have only
+a few pages as a relic of early
+
+<span class="pagenum"><a id="page11" name="page11"></a>[11]</span>
+
+ remembrances. It was entitled "The
+Riches of Grace."
+</p>
+<p>
+No doubt the title of this old book, together with a knowledge of the
+comfort and consolation that my mother received from reading the many
+Christian experiences it contained, contributed to my inspiration in
+presenting these pages for the benefit of others.
+</p>
+<p>
+I hereby acknowledge my indebtedness and heartfelt thanks to those who
+have so kindly contributed to this compilation of experiences, and I
+trust that every burdened soul that reads these experiences may take
+courage and may henceforth abound in the riches of the grace of God.
+</p>
+<p>
+Yours for a victorious life,
+</p>
+<p class="right">
+E. E. BYRUM.
+</p>
+<p>
+Anderson, Indiana, January 16, 1918.
+</p>
+
+<p><span class="pagenum"><a id="page12" name="page12"></a>[12]</span></p>
+
+<p><!--[Blank Page]--></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page13" name="page13"></a>[13]</span></p>
+
+<a name="h2H_4_0003" id="h2H_4_0003"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ RICHES OF GRACE
+</h2>
+<a name="h2H_4_0004" id="h2H_4_0004"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Joy and Blessings of a Christian Life
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 1
+</p>
+<p>
+The pathway of life has its shadows and sunshine, its pleasures and
+sorrows; and in the Christian life, I am convinced, many people live in
+the shadow more than in the sunshine, when they could very well have it
+otherwise.
+</p>
+<p>
+When I was about thirteen years of age, I yielded myself to the Lord and
+made a decision to spend my life in his service. Since that time, like
+Christian in Bunyan's "Pilgrim's Progress," I have met with many and
+varied experiences; but one beautiful encouraging thought has been that,
+no matter how hard my trials, how near my strength was gone, nor how
+little my courage lacked of failing, just at that time, when I was the
+most helpless, God was always present to help either by his Spirit or by
+
+<span class="pagenum"><a id="page14" name="page14"></a>[14]</span>
+
+ sending one of his servants to encourage and strengthen me.
+</p>
+<p>
+I have, indeed, found the Christian life to be a warfare. Every
+individual who enlists in the service of the Lord will have the forces
+of evil to battle against, but God has made provision whereby every
+child of God can be an overcomer in every conflict. The one who has a
+firm decision to be true at any cost will receive such power and help
+that Satan can not prevent him from serving the Lord. The enemy may
+try to hinder by causing trials, difficulties, and perplexities, and
+at times the way may seem dark, with no apparent hope of day; but our
+God, who is mighty, will turn all these seeming hindrances into real
+blessings and make them stepping-stones to glory.
+</p>
+<p>
+In my youthful days I felt a deep desire to work for God and longed to
+fill some place in life where I could feel that I not only was living a
+life of salvation, but was really engaged in my Master's service. As I
+knelt in earnest prayer and consecrated myself fully to the Lord for him
+to direct me
+
+<span class="pagenum"><a id="page15" name="page15"></a>[15]</span>
+
+ as seemed best, a dark sorrow filled my heart; for Satan
+whispered: "You are too young. You can not stand against the powers of
+evil that all young people must meet. Your covenant with the Lord is too
+great for you to keep." But with tears I cried unto the Lord to know if
+these suggestions were true. At that moment the Lord gave me the
+assurance that if I decided to serve him he would teach me how to do so.
+He would give me grace in every time of need.
+</p>
+<p>
+Some time after this I became very ill and knew unless God came to
+my aid I should soon have to leave this world. As I thought of my
+condition, a joy filled my soul that I might soon be with the Lord.
+With this joy came also a sadness, as I realized that I had done nothing
+in the vineyard of the Lord. It seemed that I could not bear to go
+empty-handed. I prayed God to spare my life that I might work for him.
+He graciously and instantly touched my body with his healing power, and
+in a few days I was able to attend school.
+</p>
+<p>
+Once I was about to make a decision and
+
+<span class="pagenum"><a id="page16" name="page16"></a>[16]</span>
+
+ take a step that would have
+hindered me from filling the place the Lord designed I should fill. At
+that moment the Lord made known to me by his Holy Spirit in such a way
+that I could not question his leadings that he had called me to his
+service, and also made known to me the place that I was chosen to fill.
+Immediately I was reminded of my covenant with the Lord, although I had
+to stand against the pleadings and earnest entreaties of some of my very
+dear friends.
+</p>
+<p>
+Before this I had decided not to leave my mother, but to work near
+my home so that I could readily respond in case of sickness. After
+considerable meditation about the matter of leaving my father and
+mother, brothers and sisters, in order to take up my work for the Lord,
+the matter became very serious. Finally I went to the Lord one morning
+in earnest prayer. I shall never forget that season of prayer, when I
+seemed to be in the direct presence of the Lord. My consecration was
+put to a test as one question after another was presented, as to
+
+<span class="pagenum"><a id="page17" name="page17"></a>[17]</span>
+
+ whether
+or not I should be willing to die, to really give my life, if God so
+designed, that my unsaved loved ones might be saved, or to do the same
+for lost souls who were not dear to me according to the ties of nature.
+And again, should I be willing to give my life for lost sinners and
+have them scoff and spurn me? These were hard questions, but my heart
+said: "Lord, thy will be done. Where thou leadest I will follow." I was
+solemnly impressed with the thought: Jesus came to save a lost world,
+but they crucified him; instead of accepting his love, they rejected it.
+</p>
+<p>
+Within a short time I had the matter settled beyond a doubt that the
+time had come for me to enter upon the mission whereunto the Lord had
+called me. The way began to open before me, and as I bid loved ones
+farewell, a sweet assurance filled my soul that my decision and action
+was in accordance with His will. It gave me much sorrow to leave home,
+but God so blessed and directed me that I have never been sorry that I
+obeyed his voice. Over and over I have
+
+<span class="pagenum"><a id="page18" name="page18"></a>[18]</span>
+
+ proved that God's way is best.
+His way may cause pain and sorrow at times, which we may not be able to
+understand, but in the end we can know of a truth that God has caused
+all things to work together for our good and for his glory.
+</p>
+<p>
+At one time I was very much tested, and discouragements presented
+themselves. I was trying hard to be an overcomer and to cast every
+burden upon the Lord. The enemy would suggest that it was of no use for
+me to try to stand against the things that were oppressing me and that
+it would be better to surrender, and even give place to discouragements,
+and that even though I should come out a conqueror later, no one would
+ever know anything about it. At first this suggestion seemed plausible,
+but upon further consideration I said: "No, I will not surrender. If no
+one else ever knows, I will know, God will know, and the devil will
+know, that I stood true and came out victorious." This experience has
+since that time often been a real encouragement to me.
+</p>
+<p>
+At another time I had for weeks been
+
+<span class="pagenum"><a id="page19" name="page19"></a>[19]</span>
+
+ passing through real testing times.
+Occasionally the trials would lift and God would bless my soul, but
+again the darkness of depressions would settle over me. I began to weary
+and to long for deliverance. The suggestion came that it would be better
+for me to cease serving God and never to try again. Over and over
+something whispered that there was no use to continue; that if others
+who were older and better qualified fell by the wayside and could not
+stand, there was positively no use in my trying. Finally the enemy
+insisted that there was nothing else for me to do than to give up, and
+that, after all, I was in a deplorable spiritual condition; that there
+was no hope for me. At this point I discerned that it was the enemy,
+and, kneeling before God, I promised him that if he could get more glory
+out of my life by my being in such a trial all the rest of my days,
+I was willing to submit to the trial. When I came to this decision my
+trial vanished suddenly, and God poured the glory into my soul and
+
+<span class="pagenum"><a id="page20" name="page20"></a>[20]</span>
+
+ the victory was far sweeter than the trial had been bitter.
+</p>
+<p>
+Sometimes I have had trials in which I could see no good nor from which
+I could not perceive how any good could possibly result; but later I
+would be enabled to know that those very trials were worth more to me
+than any treasure this earth could afford.
+</p>
+<p>
+As I look upon my past life and see how mercifully God has dealt with
+me, how he has guided and protected, and how he has shielded me from the
+power of the tempter, my heart cries out, "What a mighty God! What a
+great and loving Father!" Counting my blessings, I find they so far
+outnumber my trials that it brings me real courage to press on, knowing,
+as I do, that grace will be given me to meet whatever may yet lie in my
+pathway. "For there hath no temptation taken you but such as is common
+to man: but God is faithful, who will not suffer you to be tempted above
+that ye are able; but will with the temptation also make a way to
+escape, that ye may be able to bear it" (1 Cor. 10:13).
+</p>
+
+<p><span class="pagenum"><a id="page21" name="page21"></a>[21]</span></p>
+
+<a name="h2H_4_0005" id="h2H_4_0005"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Experiences of a Minister
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 2
+</p>
+<p>
+A careworn woman once asked a philosopher how she might obtain relief
+from and victory over the trials and sorrows of life. He said to her,
+"Fetch me a cup of salt from some home where sorrow and care has never
+entered, and I will then tell you the secret of victory." After a long
+and weary journey, she returned to him saying that she had given up the
+search in despair; for in all her travels she found no home entirely
+free from care and sorrow. Like this poor woman, I once longed and
+sought for some state or condition in life where I might be free from
+the cares and perplexities that distressed me, but my search too seemed
+fruitless. At last, after many disappointments, I found the more
+excellent way of victory over my trials through simple, trusting faith
+in Him who notes even the sparrow's fall.
+</p>
+<p>
+Before I fully learned this lesson, there were times in my life when it
+seemed I was
+
+<span class="pagenum"><a id="page22" name="page22"></a>[22]</span>
+
+ on the verge of despair, so severe were my trials. As I now
+look back to those scenes and experiences, there come to my mind the
+pathetic lines of Longfellow's poem "The Bridge."
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> For my heart was hot and restless, </p>
+<p class="i4"> And my life was full of care, </p>
+<p class="i2"> And the burden laid upon me </p>
+<p class="i4"> Seemed greater than I could bear. </p>
+</div>
+<div class="stanza">
+<p class="i2"> But now it has fallen from me, </p>
+<p class="i4"> It is buried in the sea; </p>
+<p class="i2"> And only the sorrow of others </p>
+<p class="i4"> Throws its shadow over me. </p>
+</div>
+<div class="stanza">
+<p class="i2"> And I think how many thousands </p>
+<p class="i4"> Of care-encumbered men, </p>
+<p class="i2"> Each bearing his burden of sorrow, </p>
+<p class="i4"> Have crossed the bridge since then. </p>
+</div>
+</div>
+
+<p>
+For the sake of the many thousands who are still trying to bear their
+own burdens, I send forth the following account of some of my life's
+experiences. I trust the Lord may use it to help some on their way to
+the feet of Him who said, "Come unto me, all ye
+
+<span class="pagenum"><a id="page23" name="page23"></a>[23]</span>
+
+ that labor and are
+heavy-laden, and I will give you rest" (Matt. 11:28).
+</p>
+<p>
+There are doubtless thousands whose sins have been forgiven, but
+who have not yet learned by actual experience the precious privilege
+expressed in these words: "Casting all your care upon him, for he careth
+for you" (1 Pet. 5:7). An old lady was once trudging along a hot and
+dusty highway carrying a heavy basket. She was soon overtaken by a kind
+man, who invited her to take a seat in the rear of his carriage. After
+some time had passed, he looked back to see how his passenger was
+getting along, when he was astonished to see her holding that heavy
+basket on her lap. "Grandma," said he, "there is plenty of room; why do
+you not set your basket down?" "Oh," she replied, "you are so kind to
+take me in that I thought I would make the load as light as possible for
+your horses, so I concluded to carry the basket myself." We may smile at
+her reply, yet many who have trusted the Lord to forgive their sins, are
+nevertheless trying still to carry their own burdens.
+</p>
+
+<p><span class="pagenum"><a id="page24" name="page24"></a>[24]</span></p>
+
+<h3>
+MY CONVERSION
+</h3>
+
+<p>
+In early childhood I was taught to pray and to reverence God's Word.
+I was deeply impressed with the truths that I learned at Sunday-school.
+Even as a child I loved the preaching-service, and the Word of God made
+a strong and lasting impression upon my mind.
+</p>
+<p>
+When I was about ten years old, a revival was held in my home community.
+At an afternoon service, held especially for the children, I responded
+to the altar-call, and there I was completely broken up, the tears
+running in profusion down my face. My dear mother knelt by my side:
+"My boy," she said, "if you should desire anything good that I could
+bestow upon you, would you ask me for it?" I promptly replied in the
+affirmative. "Then," she continued, "would you believe that your request
+would be granted?" Again I answered in the affirmative. "That is the way
+to receive God's blessings," she said. "Now, when you ask the Lord to
+forgive your sins, believe that
+
+<span class="pagenum"><a id="page25" name="page25"></a>[25]</span>
+
+ he hears and answers your prayer."
+In simple, child-like faith I believed the promise, and the peace of
+God gently flooded my soul. One of the most prominent features of my
+childhood experience was the peculiar love I felt for every one.
+I longed to see my companions saved.
+</p>
+<h3>
+EARLY TRIALS
+</h3>
+<p>
+Soon after my conversion and before that special series of meetings
+closed, I heard the pastor relate the experience of a certain boy who
+had sought and found the Lord. He said that after a period of earnest
+seeking, all the darkness was instantly dispelled and the boy was
+wonderfully saved. Judging from this vivid description, I decided
+that the boy must have witnessed some sudden manifestation of light.
+Immediately I began to doubt my experience. I was still more disturbed
+when I saw older persons struggling night after night at the altar and
+then finally experiencing some powerful emotions which seemed to be far
+more wonderful than anything that I had experienced.
+
+<span class="pagenum"><a id="page26" name="page26"></a>[26]</span>
+
+ Sometimes I wished
+that I too might go to the altar again and pray and struggle until some
+wonderful demonstration should be given to me; but I was naturally
+backward and timid, and could scarcely make up my mind to go through
+such an ordeal of struggling as I had witnessed in some of more mature
+years.
+</p>
+<h3>
+ENCOURAGEMENTS
+</h3>
+<p>
+Although at times I was greatly distressed, yet often when I was in
+secret prayer, my heart was greatly comforted and I experienced seasons
+of quiet, peaceful blessings. I noticed, too, that some who had
+wonderful outward demonstrations at the time they were converted, did
+not hold out very long, but soon drifted back into sin, while in my own
+heart the desire still remained to be true to the Lord.
+</p>
+<h3>
+CONFLICTS
+</h3>
+<p>
+I did not, however, enjoy constant victory. At times I gave way to
+ill-temper or selfish motives. My conscience being tender,
+
+<span class="pagenum"><a id="page27" name="page27"></a>[27]</span>
+
+ I often felt
+instant condemnation after yielding to these things, and then I would
+pour out my heart in secret prayer for forgiveness and for grace and
+strength to resist the temptation more successfully the next time. I
+remember, also, occasions when, upon the approach of temptation, I would
+steal away to the secret place of prayer and ask for strength to keep me
+sweet in my soul. I could then go forth to meet my trials with the
+utmost calmness and serenity, and victory then seemed easy.
+</p>
+<p>
+Although I had a Christian home, yet sorrows and trials came into my
+young life, very painful ones at times. How often I would seek the place
+of prayer and there in simple, child-like faith unburden my heart to the
+Lord. Whenever I called upon him, he always gave me relief and never
+failed to provide a way of escape from every temptation and difficulty.
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "In seasons of distress and grief, </p>
+<p class="i2"> My soul has often found relief, </p>
+<p class="i2"> And oft escaped the tempter's snare, </p>
+<p class="i2"> By thy return, sweet hour of prayer." </p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page28" name="page28"></a>[28]</span></p>
+
+<h3>
+HEALING
+</h3>
+<p>
+Although I had never received any definite teaching on the subject of
+divine healing, yet almost intuitively, it seems, I would call upon the
+Lord for help when afflicted, and would receive the needed help. Several
+times my mother seemed to be at the point of death. With troubled heart,
+I sought the place of prayer to tell the Lord all about it. My heart was
+comforted, my prayers were answered, and Mother was spared.
+</p>
+<h3>
+CALL TO THE MINISTRY
+</h3>
+<p>
+Even in childhood I learned to pray and to testify in public. At first
+these things were very hard for me, owing to my timid disposition.
+However, I was always blessed in the effort. The impression came to me
+early in life that some day I should preach the gospel; in fact, I would
+occasionally find myself mentally addressing an imaginary audience. Many
+of my acquaintances also were impressed that the ministry would be my
+life-work.
+</p>
+
+<p><span class="pagenum"><a id="page29" name="page29"></a>[29]</span></p>
+
+<h3>
+DRIFTING
+</h3>
+<p>
+As time went on, formality again found its way into our meetings, and I
+also imbibed its spirit. My conscience was no longer as tender as it had
+been, and I actually indulged in things that were sinful. Still I kept
+up my profession, attended the services, testified and prayed in public,
+and was generally counted a good Christian.
+</p>
+<h3>
+CONVICTION
+</h3>
+<p>
+At last a humble man of God became our pastor. Without fear, and yet in
+gentleness and meekness, he preached the Word of God as far as he had
+light. As I sat under his preaching, the truth went straight to my
+heart, and I began to see my lack. The revival meeting had now begun,
+and I saw that I must either serve God in earnest, obeying him in all
+things, or quit professing.
+</p>
+<h3>
+RECLAIMED
+</h3>
+<p>
+One night after services, while on the way to my room, I resolved to get
+where the Lord would have me to be even if I should
+
+<span class="pagenum"><a id="page30" name="page30"></a>[30]</span>
+
+ have to pray all
+night. I began; but the more I prayed the worse I felt. I was shown one
+thing after another that I should have to give up or make right if I
+would enjoy God's favor. About the midnight hour, I had said the last
+yes to God, and then came the test of faith. That very evening I had
+heard the minister instructing seekers to give up all sin, to ask God's
+forgiveness, and then to believe his promise that he forgives and
+saves, whether any change was noticed in the feelings or not; and
+although I had always longed for the great emotions I thought others had
+experienced, yet in the absence of any particular feeling, I was willing
+to believe God's promise.
+</p>
+<p>
+When I first began to pray, I was conscious of a great deal of fear,
+which deepened until it seemed I was almost in despair; but as I yielded
+my will to God's will, all fears subsided, and just before I grasped the
+promise, I was void of any particular emotion. It seemed to please the
+Lord to take this plan to teach me that, after all,
+
+<span class="pagenum"><a id="page31" name="page31"></a>[31]</span>
+
+ salvation does not
+come by feeling. Then calmly and quietly I laid hold upon the promise,
+"If we confess our sins, he is faithful and just to forgive us our sins,
+and to cleanse us from all unrighteousness" (1 John 1:9). I said to the
+Lord, "Now I am willing to forsake all sin and do all thou wouldst have
+me to do; and although I do not feel any great change, yet I believe
+that, according to thy Word, thou dost save me now." Quietly but
+earnestly I said from the depths of my heart, "Jesus saves me now." In
+a short time the peace of God gently flooded my soul, and I knew that
+my sins were forgiven.
+</p>
+<p>
+After spending some time in peaceful communion with God, I went to
+sleep, knowing beyond a doubt that if I should never awaken, my spirit
+would immediately take its flight to the realms of the blest. In my
+gratitude, the tears streamed down my face, and I wondered how I had
+ever been content to live at such a distance from God as I had lived
+during the past few years.
+</p>
+
+<p><span class="pagenum"><a id="page32" name="page32"></a>[32]</span></p>
+
+<h3>
+CONFLICT WITH DOUBTS
+</h3>
+<p>
+When I awoke the next morning, the peace of God was still in my soul;
+but Satan faintly whispered, "Perhaps, after all, you were mistaken last
+night; you may not have a genuine experience of salvation." He suggested
+also, "You do not feel quite so joyful as you did." In spite of all
+this, I knew that a great change had taken place in me. Some whom I had
+previously hated, I now most tenderly loved. Life had a new charm for
+me, and I remarked to my mother that it seemed that I had just begun
+to live. So in spite of all the doubts suggested by the evil one, I
+testified publicly how God had most wonderfully blessed me. While
+testifying, I was blessed again.
+</p>
+<h3>
+FEELINGS
+</h3>
+<p>
+I now turned my attention toward my feelings and decided that the normal
+experience of the Christian was to be happy and joyful constantly. My
+joy soon settled down into a deep, calm peace. Soon the enemy began to
+suggest, "Where is your
+
+<span class="pagenum"><a id="page33" name="page33"></a>[33]</span>
+
+ joy? You must be losing out." At these times
+I tried to stir my emotions again by meditation and earnest prayer.
+However, I was not always successful; and often great distress settled
+over my spirit. Sometimes I would almost decide that I must be unsaved,
+although I also had victory over the sins that formerly held me in
+bondage, and my supreme desire was to do God's will in all things. Yet
+my feelings were so variable that perhaps one day I would feel glad and
+joyful and would conclude that I was truly saved. At such times I would
+decide never to doubt my experience again; then probably the next day,
+if not the very same day, my feelings would change, and the old doubts
+would come back again.
+</p>
+<h3>
+SEVERE TEMPTATIONS
+</h3>
+<p>
+I was also surprized in another respect. The old temptations that had
+seemingly left me never to return, as I had hoped, came back with
+renewed force. By earnest prayer, however, I obtained complete
+
+<span class="pagenum"><a id="page34" name="page34"></a>[34]</span>
+
+ deliverance. This taught me the necessity of watching and praying.
+</p>
+<h3>
+RESTITUTION
+</h3>
+<p>
+After some time I received light on the subject of restitution. Although
+I had never committed any grave or serious wrongs against any one, yet
+I need to confess some things and to make proper restitution to certain
+individuals. This was very humbling to me, as I was generally considered
+a good boy and a model young man in the community where I was born and
+reared and where I still resided at the time of my restoration to the
+favor of God. In fact, many seemed to believe that I was a pretty good
+Christian at the very time I was in my backslidden condition. It,
+therefore, took a great deal of grace to humble myself sufficiently to
+make these wrongs right. However, I was always blessed in making the
+required restitution.
+</p>
+<h3>
+GOING TO EXTREMES
+</h3>
+<p>
+At first Satan tried to keep me from making
+
+<span class="pagenum"><a id="page35" name="page35"></a>[35]</span>
+
+ any restitution. Then, after
+I had started, and he saw he could not prevent me, he pushed me to the
+other extreme. One little neglect or forgetfulness after another came to
+mind until it seemed to me there would be no end of making reparation.
+These little shortcomings were so trivial in their nature that, as I now
+review them, I am convinced that they were either no wrongs at all or
+else merely mistakes resulting from a lack of wisdom or knowledge, and
+that they had been readily overlooked at the time or soon forgotten by
+all parties concerned until my own mind began to search for them.
+</p>
+<p>
+The following will suffice as a fair sample: I had by oversight
+forgotten to return a borrowed lead pencil, which had been about
+three-fourths used up. Months afterwards I happened to think of it, and
+I became so worried and accused that I finally attempted restitution,
+as I had already done in perhaps dozens of other just such trivial
+instances.
+</p>
+<p>
+I was also driven to the consideration of
+
+<span class="pagenum"><a id="page36" name="page36"></a>[36]</span>
+
+ my past conduct in the light
+of my present experience. I then made apologies one after another for my
+past failures. In some instances this was perfectly proper; but again I
+was driven to such extremes that I scarcely had any peace. The natural
+result was that I watched every word and act so carefully that often
+I was afraid to smile, for fear I might laugh at the wrong time. I was
+so busy watching myself that I did not get much enjoyment out of my
+religious experience. Indeed, the standard I set for myself was so rigid
+that I speedily came into bondage. I was unhappy myself and made others
+unhappy about me. However, I had no intention of going back into sin.
+</p>
+<h3>
+BECOMING ASCETIC
+</h3>
+<p>
+I took a great interest in reading religious books and papers. Although
+doubtless the motives of those who wrote these were high and noble, and
+their sole aim and purpose was to further the interests of God's kingdom
+on earth, yet some of these productions were written in such a manner as
+to cause a
+
+<span class="pagenum"><a id="page37" name="page37"></a>[37]</span>
+
+ conscientious soul to feel that it is almost impossible for
+an ordinary person to reach a standard of experience and life such as
+they set up. My natural tendency, however, impelled me to try in my weak
+way to pattern after the most rigid examples. I noticed that some of the
+characters mentioned were given to much fasting and to abstinence from
+all except the very plainest of foods. My tendency toward extremes again
+asserted itself, and sometimes I felt condemned for enjoying even a
+wholesome meal. I remember one occasion when I worried because I had
+indulged in eating a reasonable amount of meat which was pleasing to
+my taste.
+</p>
+<p>
+The last year I was in school these morbid tendencies reached their
+climax. I had read of devoted men in the ministry who had labored so
+zealously that they allowed themselves only six hours sleep. Besides
+their daily tasks, which were enormous, some of these men had spent as
+long as two hours each day in private devotions. I tried to force myself
+to this rigid routine, besides
+
+<span class="pagenum"><a id="page38" name="page38"></a>[38]</span>
+
+ keeping up with my classes in the
+university. Almost every night religious services were held either in
+the chapel or in some cottage. On Sunday there were four and sometimes
+five services. Of course, I felt duty bound to attend all of these,
+besides keeping up daily my two hours of private devotions. Sometimes
+I was obliged to lose a part of the six hours allotted for sleep, in
+order to carry out this rigid program I had set for myself. Not only did
+I suffer from exhaustion induced by the constant and heavy strain; but
+if I happened to fail in spending the full two hours in prayer or in
+reading the Scriptures, I would sometimes be so terribly accused that
+I would resort to a public confession of my "neglect," and once I went
+to the public altar under accusation that was largely due to this very
+cause.
+</p>
+<p>
+I had heard a great deal, also, concerning our obligation to do personal
+work and threw myself into this phase of Christian activity. Of course,
+I soon went to extremes. If I happened to be in the company
+
+<span class="pagenum"><a id="page39" name="page39"></a>[39]</span>
+
+ of some one
+for a short time and failed to speak to him about his soul's welfare,
+I was likely to be dreadfully accused for gross neglect of duty. Under
+such circumstances it was hard for me to testify, because the accuser
+could always find some "neglect" or "oversight" with which to trouble
+me. On the other hand, I was afraid not to testify lest I should soon be
+hopelessly backslidden if I neglected this duty. So I finally drifted
+into the habit of silently asking God's forgiveness for any possible
+"neglect" in any way, just before rising to testify, so as to make sure
+that I was in a proper condition to witness for the Lord. All this was
+exceedingly wearing on my whole being.
+</p>
+<h3>
+A MORBID CONSCIENCE
+</h3>
+<p>
+At last my conscience became so morbid that every sermon I heard and
+every religious book or tract I read was at once compared with my
+experience to see if I lacked in even the lightest details. I happened
+to read of one devoted man who literally gave
+
+<span class="pagenum"><a id="page40" name="page40"></a>[40]</span>
+
+ all his possessions to
+the Lord's work. Immediately I thought of the small amount of money that
+I had with which to pay my winter's tuition in the university. It was
+not quite enough to pay all my expenses, and yet when I would decide
+that I could not give my "all" to the Lord's work, terrible accusations
+would crush me down until it seemed that my reason itself would become
+unbalanced. In my despair, I opened up my heart to a trusted friend, and
+he showed me that this was clearly an accusation from Satan and should
+be entirely ignored. All these things told sadly on my mental and
+physical condition, so that when the school year ended and I returned
+home to my friends, they were very much disappointed in me. Finally they
+became alarmed at my morbid condition.
+</p>
+<h3>
+OBTAINING RELIEF
+</h3>
+<p>
+Satan at last overdid himself; and by the help of kind friends, I
+discerned his devices and the extremes to which I had been
+
+<span class="pagenum"><a id="page41" name="page41"></a>[41]</span>
+
+ driven. Once
+the following lines were quoted to me: "If you want to be distracted,
+look about you; if you would be miserable, look within; but if you would
+be happy, look to Jesus." These I shall never forget. A friend also
+pointed out the fact that I was constantly feeling my spiritual pulse.
+He said that this was just as detrimental to my spiritual condition as
+the constant counting of heart-beats would be to my physical health.
+Just as a patient would be likely to imagine himself afflicted with
+heart-trouble, so the same habit in the spiritual realm would, if
+continually indulged, prove disastrous to constant peace and victory.
+</p>
+<p>
+It took some time to throw off entirely the "straight jacket" which had
+been imposed upon me; but by patient persistence, with God's grace, I
+was made an overcomer. I was taught to discern the difference between
+accusations and the workings of the Spirit of God. The voice of the
+accuser is harsh, cruel, nagging, or exacting; God's Spirit is mild,
+gentle, and encouraging. When God's
+
+<span class="pagenum"><a id="page42" name="page42"></a>[42]</span>
+
+ Spirit reveals anything, it is made
+clear and plain. The accuser bewilders, confuses, and discourages. I
+also learned that our kind heavenly Father is not watching for an
+opportunity to cast us off, but rather he is seeking by the wooings of
+his gentle Spirit to lead us into green pastures and beside the still
+waters, where we may nourish our souls and become strong to meet the
+battles and trials of life. He will show us our shortcomings, but not
+in a way that will discourage or crush us.
+</p>
+<p>
+Oftentimes while I was under such crushing accusations, the tempter
+would say, "How can you ever hope to preach the gospel, when you are so
+unsettled in your own experience?" One day there came to my mind the
+scripture in Eph. 3:20, which says that he is able to do exceeding
+abundantly above all that we can ask or think. I decided that in some
+way God would work out his purpose concerning my life if I would
+patiently serve him to the best of my knowledge and ability.
+</p>
+
+<p><span class="pagenum"><a id="page43" name="page43"></a>[43]</span></p>
+
+<h3>
+INHERITED DISPOSITION TO WORRY
+</h3>
+<p>
+Another lesson I needed to learn was to trust God with the future. I was
+naturally inclined to worry. For several generations back my ancestors
+on one side of my family tree had been given to excessive worry, their
+condition at times bordering on utter despondency. I was painfully
+conscious of this inheritance in my constitutional make-up. In my morbid
+imagination, nearly every threatening trouble was magnified to the
+proportion of a dreadful disaster. Many an hour, and even days, I wasted
+in useless worry. Perhaps not one tenth of my gloomy forebodings ever
+materialized.
+</p>
+<h3>
+FACING A NERVOUS COLLAPSE
+</h3>
+<p>
+In order to teach me more thoroughly the lesson of trust, the Lord
+permitted me to pass through a peculiar and severe trial. As I looked
+forward to the time when I hoped to take up the active work of the
+ministry, I had a great desire to be at my best in every way. I had
+hoped to be in good health so that I might be able to bear the strain of
+
+<span class="pagenum"><a id="page44" name="page44"></a>[44]</span>
+
+ the work and to meet every emergency that might arise. But just as I was
+about ready to enter upon my life's mission, I found my health breaking
+and myself on the verge of a nervous breakdown. This was indeed a keen
+disappointment to me. My sufferings at times seemed almost intolerable.
+I could not understand it: I longed so much to be of real service to God
+and to accomplish what I regarded as my life-work&mdash;the ministry.
+</p>
+<p>
+Although the prospects seemed gloomy and my friends expected a complete
+breakdown in my health, yet I determined to go forward in the name of
+the Lord and to do the best I could. I even began to fear that my reason
+would be dethroned. However, I said nothing about my condition to my
+congregation, but sought to be a blessing to them in every way. I
+finally tried to form the habit of beginning each day with a season of
+thanksgiving for all the blessings I could think of. This proved to be
+very helpful.
+</p>
+
+<p><span class="pagenum"><a id="page45" name="page45"></a>[45]</span></p>
+
+<h3>
+RELIEVED BY HELPING OTHERS
+</h3>
+<p>
+Some days were more trying than others. While passing through the
+severest tests I learned that it was very helpful to look for some other
+tried or tempted ones and do my best to cheer and comfort them. Just a
+few doors from where I roomed was a lady past middle age, who had been a
+sufferer for eleven years. She had been helpless during the greater part
+of that time. I went to see her often and did what I could to lighten
+her burdens. She knew nothing of my sufferings, however. She was so
+grateful for everything I did for her, and the Lord's presence was so
+real every time I talked or prayed with her that invariably I was
+abundantly helped in the very efforts put forth to cheer and comfort
+her. Sometimes my heart carried an almost intolerable burden; but after
+a call in this home of affliction, my burden would grow light and I
+would sometimes wonder which had been helped the more, she or I. Also,
+when I considered what she had endured for so
+
+<span class="pagenum"><a id="page46" name="page46"></a>[46]</span>
+
+ long, I was ashamed to
+tolerate anything like discontent concerning my own lot, which, though
+seemingly so hard at times, was so much better and easier, in some
+respects at least, than hers.
+</p>
+<p>
+There were times when, to add to my sufferings, Satan would bring
+against me accusations that I could not have borne without special help
+from God. Often the old temptations to doubt my experience of salvation
+would return with tremendous force, and if I had listened to the enemy's
+suggestions, I should have cast aside my experience in spite of all
+that God had ever done for me. The accuser would sometimes begin by
+suggesting that I had never been truly sanctified. (I obtained the
+experience of entire sanctification soon after entering the work of
+the ministry.) Then the enemy would become more bold and would suggest,
+"You know that you have often had serious doubts concerning your
+experience of justification, and after all, perhaps you have never been
+truly converted."
+</p>
+<p>
+After annoying and distressing me in this
+
+<span class="pagenum"><a id="page47" name="page47"></a>[47]</span>
+
+ manner, Satan would fling at
+me such taunts as these: "You are a pretty example of a minister who is
+supposed to be truly called and qualified of God to preach his Word."
+Many times I would have a conflict like this just before rising to
+preach. If I had given way to feelings, I would rather have sought some
+place of quiet seclusion than to have faced the waiting congregation
+before me. But then the thought would come, "Perhaps in the congregation
+there are tempted and tried souls who need special help"; and so I would
+decide to preach, not according to how I felt, but according to actual
+knowledge of God's Word, which is ever unchanging. It seemed that
+whenever I was most severely tried in this manner, I would get the
+greatest victory and blessing by moving out in the performance of
+whatever duty confronted me. Indeed, I do not remember a single instance
+when I failed to preach at the appointed hour on account of the state of
+my feelings.
+</p>
+<p>
+I sometimes wondered why the conflict was so long, for I suffered thus
+month after
+
+<span class="pagenum"><a id="page48" name="page48"></a>[48]</span>
+
+ month. Sometimes I comforted myself with the thought that
+some day death would bring relief; but I learned at last that God was
+only permitting these sufferings in order to refine the gold. My best
+and most helpful sermons were preached while I was in the very midst of
+the deepest suffering.
+</p>
+<h3>
+BECOMING RECONCILED
+</h3>
+<p>
+At last I came to realize that it mattered not so much, after all,
+how much I suffered, just so the people whom I served were helped and
+blessed; that true blessedness in life does not consist in freedom from
+suffering, but in accomplishing one's mission in the world according to
+the divine plan.
+</p>
+<h3>
+CHRIST MORE REAL
+</h3>
+<p>
+Some of my most precious seasons of fellowship with Christ were
+experienced, when, in the absence of all feeling, except that of severe
+suffering, I would say by faith alone, "Thou, O Christ, art by my side.
+Thou wilt never leave me nor forsake me." At last I accustomed myself to
+believe his presence
+
+<span class="pagenum"><a id="page49" name="page49"></a>[49]</span>
+
+ was real in spite of my feelings, so that by faith
+I could almost imagine him at my side. As I walked, it seemed that we
+kept step together; as I faced my congregations, he stood by my side,
+unseen of course by physical eyes, but under such circumstances the
+natural eyes can not be compared with the spiritual sight for clearness
+of vision. I then learned what Paul meant to express when he said,
+"While we look not at the things which are seen, but at the things which
+are not seen: for the things which are seen are temporal; but the things
+which are not seen are eternal" (2 Cor. 4:18). "Whom having not seen, ye
+love; in whom, though now ye see him not, yet believing, ye rejoice with
+joy unspeakable and full of glory" (1 Pet. 1:8).
+</p>
+<h3>
+SOME LESSONS LEARNED
+</h3>
+<p>
+Thus my trials and hardships taught me that a genuine experience of
+salvation is obtained, as well as maintained, not by working up some
+great feeling or emotion, but
+
+<span class="pagenum"><a id="page50" name="page50"></a>[50]</span>
+
+ by simple, trusting faith in God, and
+implicit obedience to his Word.
+</p>
+<p>
+I found that our God is a loving Father and not a hard taskmaster.
+"Like as a father pitieth his children, so the Lord pitieth them that
+fear him" (Psa. 103:13). Neither does he require us to do anything that
+is unreasonable. "I beseech you, therefore, brethren, by the mercies of
+God, that ye present your bodies a living sacrifice, holy, acceptable
+unto God, which is your reasonable service" (Rom. 12:1).
+</p>
+<p>
+I also learned that the true test of our Christian experience is not the
+state of our feelings, but the power to resist temptation, to keep sweet
+under severe trials, and to manifest the meek and gentle spirit of the
+Master. I learned, moreover, that the Lord is not anxious to cast us off
+for every little failure, but is long-suffering and patient with us as
+long as we have a sincere aim and purpose to please him in all things.
+I learned more fully the secret of "casting all my care upon him,"
+knowing that "all
+
+<span class="pagenum"><a id="page51" name="page51"></a>[51]</span>
+
+ things work together for good to them that love God"
+(Rom. 8:28).
+</p>
+<p>
+The last few years of my life have been marked by great victory in my
+experience. The former trials through which I passed have increased
+my usefulness by helping me to be more unselfish. I wondered at the
+time why God permitted such trials and sufferings; but now as I look
+back upon the past, I see that I could not afford to be without the
+discipline and training which those severe trials brought to me. In
+my work as a pastor I am all the more qualified to sympathize with and
+to help those who are meeting with similar trials and difficulties.
+As I remember my own conflicts and trials, I can be more charitable
+for others.
+</p>
+<h3>
+CONCLUSION
+</h3>
+<p>
+As the Lord turned again the captivity of Job and restored to him his
+former blessings, so he restored my health in due time, together with
+great victory along every line. Though I still meet with hard trials and
+perplexing problems, yet I have learned to take
+
+<span class="pagenum"><a id="page52" name="page52"></a>[52]</span>
+
+them all to him in simple, trusting faith, fully assured that he will
+direct in all things. As already explained, my natural tendency was to
+worry; yet through God's grace I have been able to meet some of the most
+perplexing problems with calmness and even in the face of these things
+to enjoy refreshing sleep, knowing that "he is able to do exceeding
+abundantly above all that we ask or think" (Eph. 3:20).
+</p>
+<p>
+I have ceased to long for an experience like that of some one else,
+knowing that God has given me one that is best for me. Peter and John
+were both true disciples of our Lord, yet how differently did they
+manifest outwardly the workings of God's Spirit within, which is ever
+the same!
+</p>
+<p>
+Some years ago I discerned the oneness of God's people and became
+fully convinced that the Word of God should be our guide in all things
+pertaining to our spiritual welfare; that none of it should be omitted
+or cast aside. Since that time the light has been constantly increasing,
+and each succeeding year becomes more blessed in his
+
+<span class="pagenum"><a id="page53" name="page53"></a>[53]</span>
+
+ service. I am
+learning more and more, as Paul expresses it, that "in whatsoever state
+I am, therewith to be content" (Phil. 4:11). With the past all under the
+blood, I have no gloomy forebodings concerning the future; "for I know
+whom I have believed, and am persuaded that he is able to keep that
+which I have committed unto him against that day" (2 Tim. 1:12).
+</p>
+
+<p><span class="pagenum"><a id="page54" name="page54"></a>[54]</span></p>
+
+<p><!--[Blank Page]--></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page55" name="page55"></a>[55]</span></p>
+
+<a name="h2H_4_0007" id="h2H_4_0007"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Testimony of a Prisoner
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 3
+</p>
+<p>
+"The heart is deceitful above all things, and is desperately wicked"
+(Jer. 17:9). The truthfulness of this scripture has been verified in my
+life. For more than twenty years I lived a most shameful life to satisfy
+the desires of my wicked heart. I have learned that the more a person
+yields to the sinful desires of the heart, the more wicked he becomes.
+</p>
+<p>
+Many times during my early school days I yielded to the tempter and
+played truant and ofttimes concluded that it was too hot to study and
+yielded to the suggestion to go for a swim in the pond, regardless of
+consequences. After playing truant the first time, I found a repetition
+of the act much easier, until finally my parents became disgusted with
+me and sent me away to work, and I have worked ever since that time.
+While in the coal-mines, I received many hard knocks and bumps, and my
+education neglected; whereas, had I not yielded to
+
+<span class="pagenum"><a id="page56" name="page56"></a>[56]</span>
+
+ my wilfulness and
+the deceitful desires of my heart in the beginning, I might have had a
+splendid education and today be the possessor of a responsible position.
+</p>
+<p>
+On my fifteenth birthday I took my first drink, yielding to the
+temptation of taking my dinner-pail and getting ten cents' worth of beer
+to drink beneath a shady tree. Oh, that God would have taken me before
+it ever touched my lips! I am unable to relate all my experiences since
+I took my first drink, but would say that I have suffered beyond measure
+and have paid a great price for my folly. It has robbed me of my
+character, reputation, friends, a beloved wife, and four beautiful
+children&mdash;three boys and a girl&mdash;whom I loved more than my own life.
+</p>
+<p>
+After drink had robbed me of all that was dear to my heart, then the
+suggestion came for still further destruction by committing suicide. The
+evil one suggested that as there was nothing left worthy a continuation
+of my life, it were better to end it all and find sweet rest in the
+grave. I was cast
+
+<span class="pagenum"><a id="page57" name="page57"></a>[57]</span>
+
+ into prison, and the way before me truly seemed dark.
+</p>
+<p>
+While I was serving a prison sentence I learned there was help for me
+through the salvation of Jesus Christ. It was in the Bible that I
+learned that the Lord would create within me a new heart if I would only
+let him in, and "old things are passed away; behold, all things are
+become new." I thought that I was too far gone to be forgiven, but the
+words found in Isa. 1:18 gave me assurance: "Though your sins be as
+scarlet, they shall be white as snow: though they be red like crimson,
+they shall be as wool." These words were to me what a life-preserver is
+to a drowning person. I grasped them with a trembling heart and found
+peace to my soul.
+</p>
+<p>
+Now, instead of destroying my own life by committing suicide and seeking
+rest in the grave, as Satan had often suggested, I found sweet rest to
+my soul in turning to Jesus, and the most earnest desire of my heart is
+to serve him and do that which is pleasing in his sight. Now it is a
+pleasant
+
+<span class="pagenum"><a id="page58" name="page58"></a>[58]</span>
+
+ pastime, a joy and pleasure, to read the Bible and religious
+books, tracts, and papers, whereby I can learn more of the beauties of a
+life of salvation. May God help sinners everywhere to seek him while he
+may be found.
+</p>
+
+<p><span class="pagenum"><a id="page59" name="page59"></a>[59]</span></p>
+
+<a name="h2H_4_0008" id="h2H_4_0008"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ A Little Chinese Girl
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 4
+</p>
+<p>
+She was only a little Chinese girl, like ten thousand of others in the
+great heathen land of which she was a native. She was the youngest of
+three children, and her father died while she was but a babe. The
+mother, being left a poor widow, was unable to support her little
+family. Therefore, according to Chinese custom, the son (who was the
+oldest of the three) was to receive the mother's attention, but the two
+daughters were to be sold into other homes, to become wives as soon as
+they were of marriageable age.
+</p>
+<p>
+It is about the baby girl, Baulin, of whom I wish to tell you in this
+story. The case was put into her grandfather's hands for management, who
+arranged for her to go into her uncle's home, and to finally become the
+wife of her cousin, who was a little younger than herself. As soon as
+she was a few years old she was trained to help wash the clothes, cook
+the family rice, and clean the
+
+<span class="pagenum"><a id="page60" name="page60"></a>[60]</span>
+
+ bowls; and at an early age she had to work
+many long hours in a silk-factory for only a few cents a day. These few
+cents helped to buy her own rice, and as her uncle was a poor man, he
+could not afford to support his "si-fu" (daughter-in-law) without
+receiving something for it. Never a day was this dear child sent to
+school. It was not customary to educate Chinese girls, except it should
+be those of greater wealth or rank.
+</p>
+<p>
+Time went on until Baulin was about fourteen years old. In the meantime
+her uncle had come in contact with missionaries representing the
+full gospel of Jesus Christ. As he became better acquainted with the
+doctrine, and obtained an experience of salvation, he saw that it would
+not be right to enforce the marriage of Baulin to his son; the matter
+was to be left to their own choice, when they grew old enough to decide.
+Still the responsibility was upon him to continue supporting her to the
+same extent that he previously had.
+</p>
+<p>
+In the course of another year or two, Baulin not only had shown an
+interest in
+
+<span class="pagenum"><a id="page61" name="page61"></a>[61]</span>
+
+ the gospel, but had a desire to take up her abode in the
+mission compound to assist with the cooking for the other natives who
+lived there. In this capacity she faithfully labored a few months,
+during which time she came for prayer for salvation. The missionaries
+in charge had found difficulty in obtaining native help for their own
+kitchen. One day it suddenly dawned upon the mistress of the house that
+Baulin might be trained for the culinary department. When the idea
+was suggested, this dear young girl was delighted at the thought of
+promotion in usefulness. Arrangements were immediately made, and the new
+plan proved successful. Though she did not so much as know how to pare
+potatoes, fry eggs, nor set the table for foreign food, yet her eager
+willingness to learn made her easy to teach. Her natural inability to
+take responsibility, to manage, and to exercise her own judgment, were
+points greatly against her becoming a competent cook. However, by the
+mistress continuing to plan the meals and to bear the general
+responsibility,
+
+<span class="pagenum"><a id="page62" name="page62"></a>[62]</span>
+
+ Baulin soon developed into a very reliable and useful
+worker.
+</p>
+<p>
+Two years later when the missionaries moved to another station, she
+was pleased to accompany them and to continue as their cook. In the
+meantime, however, a serious change came over her uncle, which made
+Baulin entertain fears concerning her former engagement for marriage.
+This man, who was so dependable before, gradually became entangled in
+business matters, swindled others out of a considerable amount of money,
+resulting in his utter spiritual downfall. Instead of making efforts
+to rise again, he seemed to sink deeper and deeper into sin, until all
+hope was given up for his return. Baulin was exceedingly fond of her
+own people, and her relatives were not a few. But after her uncle had
+backslidden, she began to receive more or less persecution from her
+people. It so happened that the new station to which she accompanied
+the new missionaries was the city in which her mother lived. She was
+employed there as servant for a high-class family. The
+
+<span class="pagenum"><a id="page63" name="page63"></a>[63]</span>
+
+ mother, though
+having been in contact with the Christian religion for many years, still
+remained a rank heathen, having great faith in the worship of idols. The
+time came when the missionaries were about to depart on furlough to the
+homeland, and now a serious question confronted Baulin: "What shall I
+do, or what can I do?"
+</p>
+<p>
+But before continuing this narrative, let me say here that during the
+three years that she was employed as cook, she made a perfect record of
+honesty and uprightness&mdash;something which probably can not be said of one
+out of a hundred of Chinese cooks. Not once was she even suspected of
+taking without permission, so much as a crust of bread or a spoonful of
+anything belonging to the foreign kitchen. When other natives of the
+compound would ask her for a bit of food which happened to be left in
+the dishes, she would never give it without first asking permission to
+do so. She seldom broke dishes, but when she did, she lost no time in
+making acknowledgment. Thus her honesty, conscientiousness, and modesty
+
+<span class="pagenum"><a id="page64" name="page64"></a>[64]</span>
+
+ won a warm place in the hearts of those whom she served, and when she
+appealed to them for help in solving the problem which so perplexed her
+mind about the time that she must be separated from them, they gladly
+shared her burden. It was by seeing her stedfastness through this trial
+that her real worth could be appreciated more than ever before.
+</p>
+<p>
+From a Chinese point of view, she was still under age, though she was
+now about eighteen. Her mother had never given up the idea that she
+should be married to her cousin when they both became old enough. At
+this time her uncle was in a backslidden state, and in all probability
+would insist on the marriage. The boy himself, her cousin, was growing
+up rather a worthless young man. He had been in school more or less,
+but was not extra bright. Recently his father had placed him as an
+apprentice in a shoeshop. He had shown no inclination whatsoever toward
+spiritual things, though he had had many advantages of hearing the
+gospel. Baulin knew that she would soon
+
+<span class="pagenum"><a id="page65" name="page65"></a>[65]</span>
+
+ be out of employment, and this
+meant much to the young girl; for she was now fully self-supporting and,
+besides, had helped her uncle more than once in his financial straits.
+To return to the former mission station, at which city most of her
+people lived, seemed the only open door before her. Yet this meant more
+persecution, and should she have to return to the silk-factory to work,
+she would be deprived of attending meeting, for the girls and women
+employed there must toil on from early morn till late at night, seven
+days a week.
+</p>
+<p>
+It was when she heard that her uncle was making a business trip to the
+city where she was now living and where her mother also lived, that
+she became more anxious concerning a quick settlement of that marriage
+question, and it was in this that she earnestly begged the missionary to
+help. A meeting was called at which Baulin, her mother, her uncle, the
+missionary, and a few others were present. Baulin requested a written
+agreement signed by her mother and uncle, that the engagement to her
+cousin
+
+<span class="pagenum"><a id="page66" name="page66"></a>[66]</span>
+
+ was broken, and that they should have no power to compel her
+engagement to any one else, but that she should have the right herself
+to make choice of her life companion. The question was discussed, but
+met with extreme opposition at first by the mother, insomuch that the
+girl finally declared that because she was a Christian and desired to
+do the right she would die rather than be compelled to marry a man who
+was not a Christian and one whom she did not love. The uncle's greatest
+objection was that he had no money to buy another girl for his son, and
+the son would blame his father for not having a wife ready for him,
+according to Chinese custom.
+</p>
+<p>
+After several meetings, hours of discussion, and much prayer on the part
+of the Christians, a paper and a duplicate were finally signed, which
+set this dear young Christian free from her childhood engagement, and
+oh, what a beaming countenance she wore! Keenly did she realize it would
+not be easy to return to her home city and face her heathen relatives,
+who would all
+
+<span class="pagenum"><a id="page67" name="page67"></a>[67]</span>
+
+ be against her on account of the step she had taken, but
+she was very happy in knowing that her persecution was for righteousness'
+sake. Well able did she feel, through the grace of God, to meet the
+worst that might come.
+</p>
+<p>
+Her joy was increased some days later, when word was received that the
+mission station in the same city where her people lived would be glad to
+use her as cook and general helper in the house. Thus she would not need
+to go back to the factory to earn a living, but could be employed more
+directly in the service of God and be under the care of the church.
+</p>
+<p>
+I hope all who read this true story will not forget to breathe a prayer
+for this dear young girl, who so boldly took her stand for the truth and
+right, in the midst of opposition from heathen relatives. We can not but
+hope that she may some day be as reliable a spiritual worker as she is
+today a temporal worker.
+</p>
+
+<p><span class="pagenum"><a id="page68" name="page68"></a>[68]</span></p>
+
+<p><!--[Blank Page]--></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page69" name="page69"></a>[69]</span></p>
+
+<a name="h2H_4_0009" id="h2H_4_0009"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Persecutions and Victories of an Evangelist
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 5
+</p>
+<p>
+It is with pleasure and gratitude that I take advantage of this
+opportunity of telling of God's wonderful dealings with me. It is now
+a little over ten years since I was converted. I had the advantage of
+being reared in a Christian home. My parents having been saved for a
+good many years.
+</p>
+<p>
+When I first heard of people who believed the entire Word of God as
+it was preached in the days of the apostles, I wondered what kind of
+people they were. Some of the ministers were conducting some meetings
+not far from where we lived, and, hearing of these people, I asked my
+father if it would not be possible for them to come to our community.
+Being surprized at my question and glad to hear that I was interested
+in hearing those people, he suggested that I should speak to them
+personally and ask them to come. These meetings were conducted about
+eight miles from our home.
+</p>
+<p>
+It was a cold October day when I drove
+
+<span class="pagenum"><a id="page70" name="page70"></a>[70]</span>
+
+ to the place with horse and
+buggy and asked the people to come to our town. They were glad for
+the invitation, and we returned to my home the same day. There was
+especially one thing about them which surprized me, and that was how
+happy and contented they seemed to be; but I was a little unwilling to
+believe that it was really possible for a person to enjoy religion, for
+my association with so-called Christian people had made the impression
+upon my mind that Christianity, or salvation, was only for those who
+could not enjoy themselves in the world.
+</p>
+<p>
+When the company that were to hold the meeting came to our home,
+I decided to study and examine their lives to find out whether they
+really possessed the joy and satisfaction that I was longing for. Their
+quiet, devoted lives convinced me of the fact that I ought to become
+a Christian. Deep conviction settled down upon me in the meetings.
+My mother and father, whose lives had made a deep impression upon me,
+
+<span class="pagenum"><a id="page71" name="page71"></a>[71]</span>
+
+ pleaded with me to yield to God, but I was still unwilling to surrender.
+</p>
+<p>
+After the meetings closed I tried to quench the Spirit by indulging in
+worldly pleasures and associating with my old friends, but it seemed
+that the Spirit of God was working so powerfully upon me that it was
+impossible to resist him. I remember especially an experience one
+afternoon. I was brought face to face with the supreme question, Are you
+ready to meet God? I decided that I would not yield, but that I would
+enjoy the pleasure of sin and the world for some years and later become
+a Christian.
+</p>
+<p>
+Not being able to quench the convictions that the Spirit of God had
+wrought upon me, I deliberately indulged in blasphemy, determined
+to make the Holy Spirit leave me, but I am glad to say that God was
+merciful to me in not permitting my soul to be lost. For a moment I felt
+as though I had committed the unpardonable sin, that heaven was closed,
+and that my soul was lost forever. But I turned to God with tears
+
+<span class="pagenum"><a id="page72" name="page72"></a>[72]</span>
+
+ and a broken heart, the Spirit of God again strove with me, and my
+sins were mercifully forgiven. The joy of heaven filled my soul, and
+I received the assurance that my name was written in the Book of Life.
+This was November 5, 1905.
+</p>
+<h3>
+SANCTIFICATION
+</h3>
+<p>
+My soul was perfectly satisfied, and for some time I felt as though all
+that heaven could give to a human being in this world had been given to
+me. But later I began to realize the need of something more. I heard
+teaching on the doctrine of entire sanctification and began to study
+about it in the Bible. The knowledge thus obtained caused me to seek
+for the experience, but I did not receive it as soon as I had expected.
+After some very hard struggles and much disappointment I finally
+concluded that the teaching was wrong in regard to this matter and that
+it was impossible to obtain the experience as it had been presented to
+me. Trying to comfort myself with this thought,
+
+<span class="pagenum"><a id="page73" name="page73"></a>[73]</span>
+
+ I let the matter rest
+for a while, but I was not satisfied.
+</p>
+<p>
+About two years after my conversion I decided that this matter should be
+settled between God and my soul. Going to the Lord in earnest prayer, I
+made a perfect consecration of all to God. The Lord began talking to my
+soul, and he made it clear to me that the reason why I had not obtained
+the experience sooner was not because the doctrine I had heard was
+wrong, but because I had an exaggerated idea of what sanctification
+really would do. I was under the impression that everything in my human
+nature which had caused me trouble would be removed in sanctification.
+I had failed to see that in sanctification human desires are not taken
+away but sanctified. I saw clearly that the cause for the most of my
+troubles was that I had failed to discriminate between carnality and
+humanity.
+</p>
+<p>
+While I was consecrating, the Lord spoke to me, not audibly but by his
+Spirit, and asked me if I was willing to go to Denmark with the gospel.
+I was able to surrender on
+
+<span class="pagenum"><a id="page74" name="page74"></a>[74]</span>
+
+ all points but this one, seeing that going
+to a foreign country would conflict with all my plans for the future.
+I felt very much like Abraham when he went to Mount Moriah with his only
+son to offer him there upon God's altar. But seeing that this was the
+only way and desiring to obtain the experience, I surrendered, placed
+all on the altar, and immediately I was sanctified and baptized with the
+Holy Ghost. Praise the Lord!
+</p>
+<p>
+There were no outward demonstrations, no special manifestations of the
+power of God; but the Holy Ghost, being enthroned in my heart, gave me
+a power over the world and self which I had not experienced heretofore.
+This glorious experience I have now enjoyed for several years, and it
+never was more precious to me than it is at the present time.
+Halleluiah!
+</p>
+<h3>
+GOING TO A FOREIGN COUNTRY
+</h3>
+<p>
+For a while I did not think more about my call to the work of God in
+Europe, but there was a deep longing in my soul to see people saved, and
+whenever time permitted
+
+<span class="pagenum"><a id="page75" name="page75"></a>[75]</span>
+
+ I would do all the personal work I could,
+distributing literature, visiting people in their homes, helping in
+meetings, etc.
+</p>
+<p>
+My parents being Danish, they naturally made me think more of the
+Scandinavian people than I otherwise would have thought, and my heart
+was often burdened that this glorious truth might be brought to them.
+These thoughts I kept to myself, speaking only to God about the matter.
+At last the burden became so heavy that I opened my heart to a minister
+in whom I had very much confidence, and he told me that a year before
+that time the Lord had clearly shown that I should go to Denmark with
+the gospel.
+</p>
+<p>
+Next I opened my heart to my parents. Naturally they felt sorry that I
+should leave them, but in another sense they were glad to see me enter
+the work of the Lord. The Lord had revealed to my mother the evening of
+my conversion that I should preach the gospel, but she did not think
+that my field of labor would be in a foreign country.
+</p>
+<p>
+An older minister, who had for some time been thinking of going to
+Scandinavia,
+
+<span class="pagenum"><a id="page76" name="page76"></a>[76]</span>
+
+ asked me if it would not be possible for me to accompany
+him; and when the matter was brought before the church, it was finally
+decided that I should go. We sailed from New York Dec. 18, 1909, and
+arrived in Denmark, Jan. 3, 1910. This brother and his wife stayed with
+relatives, while I made my home with different people, some of them
+unsaved; and the most disagreeable thing that I met at the beginning
+was that I was often obliged to stay in homes where I knew I was not
+welcome. But in all the trials and disappointments there was one thing
+that especially encouraged and comforted me, and that was that I knew
+God had sent me to Scandinavia.
+</p>
+<p>
+I shall never forget the first time God gave me a little favor among
+the people. An old gentleman expressed his desire to have me give my
+testimony after the sermon. I was at that time unable to express my
+thoughts in the Danish language, but in my heart I carried a very heavy
+burden for the people. With this burden on my soul I arose, and the
+feelings I could not express
+
+<span class="pagenum"><a id="page77" name="page77"></a>[77]</span>
+
+ in words I expressed in tears. That evening
+four souls came to the altar and were gloriously saved. From that time
+on my services were in demand, and it was not long until a goodly number
+sought the Lord in the meetings.
+</p>
+<p>
+About a year from this time a Baptist minister asked me to come to his
+town and hold a four days' meeting. After earnestly praying over the
+matter I decided to break my engagement at another place (something I
+do not do unless specially directed of the Lord) and to hold these
+meetings. Instead of holding four meetings, I held one hundred and
+thirty meetings, and about one hundred souls were gloriously saved.
+There were a number of young men in the town who determined that they
+would break up the meetings, but we asked them to come and take part in
+the song-service, which generally commenced about a half hour before the
+preaching-service. Often the stores would be closed early in order that
+the people might be able to attend the meetings, and it was not long
+until nearly all
+
+<span class="pagenum"><a id="page78" name="page78"></a>[78]</span>
+
+ the young men of the town were sitting on the front
+seats listening to the word with tears in their eyes.
+</p>
+<p>
+An intoxicated man, who was sent out by a saloon-keeper to make
+disturbance, attacked me in front of the congregation. A young man who
+also was under the influence of liquor but who was in sympathy with the
+work I was doing, stepped to my side and offered to defend me with his
+fist. In anger he said to the other man, "I want to tell you that we are
+not going to let you disturb <b>our</b> meetings." I tried to calm them,
+but in spite of all I did, the man was unmercifully treated as soon as
+he got outside by the people whose sympathies had been won by the
+gospel.
+</p>
+<h3>
+PERSECUTED FOR THE GOSPEL'S SAKE
+</h3>
+<p>
+The saloon-keeper mentioned above, who almost failed in business because
+of the revival, tried to work out a plot against me. He had a friend
+who lived in the State of Michigan, to whom he wrote for information
+concerning my life. This man wrote
+
+<span class="pagenum"><a id="page79" name="page79"></a>[79]</span>
+
+ back: "The minister who is preaching
+in your town is a professional white-slave trader, and has escaped the
+authorities here in America and fled to Europe." This letter was taken
+to the officials in Denmark, and immediately I was arrested. One of the
+best detectives in the kingdom and several state officials were working
+on the case. A number of impressions were taken of my fingers and my
+picture was hung up in police stations among those of professional
+thieves and criminals.
+</p>
+<p>
+A very bitter persecution also broke out in the Scandinavian press.
+Among the people I was generally known as "The Prophet." My aunt and
+cousin in Copenhagen were nearly dumbfounded one day, when, as they
+passed one of the large printing-houses in the city, they saw on the
+news bulletin of a prominent daily in large bold type, which could be
+read at a long distance, the following:
+</p>
+<p class="quote">
+ "The Prophet Morris Johnson&mdash;White-Slave Trader&mdash;Baptized
+ Naked Women&mdash;Stole Church's
+
+<span class="pagenum"><a id="page80" name="page80"></a>[80]</span>
+
+ Money-Box&mdash;Went to America
+ with Fifty Young Girls and Sold Them to the Houses of
+ Ill-Fame&mdash;Escaped the Hands of the Authorities."
+</p>
+<p>
+None of these things were true, however; but wherever I went I was
+carefully watched by the authorities. My name was associated with the
+most ignoble, immoral, and dishonorable things, and the matter was given
+such publicity that I could not board a train or a steamer without its
+being made known to those around me.
+</p>
+<p>
+Finally the people of God to whom I had been preaching considered it
+their duty to encourage me to appeal to the law for protection, one
+brother offering to spend five thousand crowns on the case. This I could
+not do, for it would have conflicted with my Christian principles; but
+at last I saw that the only way I could satisfy them was to do something
+to prove that I was not guilty of the accusations.
+</p>
+<p>
+Accordingly I went to Copenhagen, spoke to the United States Minister
+and to a prominent lawyer about the matter. They
+
+<span class="pagenum"><a id="page81" name="page81"></a>[81]</span>
+
+ encouraged me to take
+up a law suit against the parties who had so inhumanly treated me, but
+feeling that I should grieve God by doing so, I decided to patiently
+suffer, knowing that God would stand by me and that in the end his name
+would be glorified. I must admit that had it not been for the fact that
+the people of God were praying for me and that God in a special way
+comforted and strengthened me, I should not have been able to stand
+through this trial.
+</p>
+<p>
+About three months after the time I had been in Copenhagen, a state
+official published in the paper an article in which he made known to the
+public that after a thorough examination of my case they were satisfied
+that I was innocent and was worthy of the moral support of the people.
+</p>
+<h3>
+REVIVALS
+</h3>
+<p>
+I am glad to say that this persecution resulted in a wonderful outbreak
+of spiritual life in Scandinavia. Hundreds of people came out to the
+meetings and a large number
+
+<span class="pagenum"><a id="page82" name="page82"></a>[82]</span>
+
+ of souls were saved. The State Bishop, a
+very influential man, was called upon to oppose the meetings. In a
+public discourse he mentioned my name twenty times, but this only
+aroused a greater curiosity in the hearts of the people to hear the
+word, and in this way people were brought under the influence of the
+gospel who would never have been reached any other way.
+</p>
+<p>
+I shall never forget an experience I had in a revival in Hjorring,
+Denmark. We had rented a large hall, and the first evening there were
+about five hundred people present. I had been passing through some very
+hard trials just before this meeting, but the trial reached its climax
+as I stood before that audience. I did not feel the help of the Holy
+Spirit at all as I was preaching. I went to my room that evening with
+a heavy heart and spent some time on my knees in earnest prayer.
+</p>
+<p>
+Later it was made clear to me why God permitted me to pass through this
+trial. The following Sunday evening the power of the Holy Spirit was
+poured out upon that audience
+
+<span class="pagenum"><a id="page83" name="page83"></a>[83]</span>
+
+ in such a measure that it was almost
+impossible for the people to resist it. There were about 750 people
+present, and most of them stayed for the altar-service. There was not
+room at the altar for those who wanted to seek God, so the people fell
+on their knees and began to pray, and all over the hall one could hear
+sinners crying to God for mercy. Many of them were saved. The meeting
+did not close until after midnight. I then saw that the reason why God
+had permitted me to pass through that test was that he might prepare me
+for the great blessing presently to be poured out upon the meeting.
+</p>
+<h3>
+ALL-NIGHT MEETING
+</h3>
+<p>
+In Lokken, Denmark, the people of God gathered one evening for a
+special meeting. The word of God became so precious to us that we
+could not leave the place. A large number testified and after midnight
+we had an ordinance-meeting, which was followed by a sermon, and
+that by an altar-call. Several came forward and sought the Lord for
+
+<span class="pagenum"><a id="page84" name="page84"></a>[84]</span>
+
+ sanctification, and a few who were so much interested that they could
+not leave, came and were saved. The altar-service was broken up when a
+brother came in and exclaimed, "Hurry up, or you'll miss the train."
+This was the morning train, which left at five o'clock. The good work
+continued at this place, and there were open doors for me to preach the
+gospel in all parts of the kingdom where before warnings had been
+published against me.
+</p>
+<h3>
+MEETING A PHILOSOPHER
+</h3>
+<p>
+During my stay in Copenhagen it was my privilege to become acquainted
+with an educated young man, a doctor of philosophy, who had been
+influenced by higher critics, such as have doubted the miraculous
+accounts given in the Holy Scriptures. When I was introduced to him, I
+noticed that he thought it would not be very difficult for him to weaken
+my faith and confidence in regard to religious matters. He immediately
+expressed his desire to have some private talks on religious questions,
+to which I
+
+<span class="pagenum"><a id="page85" name="page85"></a>[85]</span>
+
+ gladly consented, but greatly feeling my need of special
+wisdom and grace from God. We would often sit up until after midnight,
+but I enjoyed these conversations and discussions, for they gave me an
+understanding of the position that such persons generally take in regard
+to religion.
+</p>
+<p>
+One evening he accompanied me to the country, where I held a meeting in
+a private home. About fifteen minutes after I had entered the pulpit, I
+noticed that a deep conviction settled down upon him. Tears filled his
+eyes, and he was unable to hide his emotions. One night at one-thirty
+in the morning he said to me: "I have a question I want to ask you. I
+have had your life under my microscope for a while and have come to the
+conclusion that you are one of the happiest and most contented young men
+I have ever met. Still I have noticed that you have no interest whatever
+in the enjoyments and pleasures that other young men of your age seem to
+be so taken up with. Tell me, what is the source of your happiness?" My
+reply was, "The source of my
+
+<span class="pagenum"><a id="page86" name="page86"></a>[86]</span>
+
+ joy and happiness is the Christ that you
+are trying to deny." Tears filled his eyes, and he said to me, "In my
+public lectures and discourses and with my pen I have tried to influence
+people against Christianity, but now I have found that Christianity can
+satisfy and make happy; so I will never use my influence in that way any
+more." I did not have the privilege of seeing this young man converted,
+but I am sure that some day I shall meet him in heaven.
+</p>
+<h3>
+TRUSTING THE LORD
+</h3>
+<p>
+When I entered the gospel field, I decided that I should trust God to
+supply all my needs. My father upon bidding me good-by said, "Now, my
+son, if you ever need help financially, you must let me know, and I
+shall be glad to help you." I thanked my father, but told him that he
+should not feel under obligations to me more than to any other
+missionary and that it was my intention to trust God.
+</p>
+<p>
+I paid my own fare to Europe with the exception of one dollar, which
+was given
+
+<span class="pagenum"><a id="page87" name="page87"></a>[87]</span>
+
+ me by a kind brother. For a while I got along well, for I
+had a little personal money; but the time came when I needed help. I
+especially remember one occasion when I needed some means. I prayed
+and wept before the Lord as a child before its father, asking the Lord
+what he was going to do with me now. After I had prayed a while, the
+Lord assured me that my prayer was heard. Two days later I received a
+money-order from a brother in South Dakota and was able to meet all my
+obligations and even had some to spare. Praise the Lord!
+</p>
+<p>
+Another time during my stay in Norway I needed a certain amount of money
+and began to pray to God concerning the matter. The amount needed was
+about twenty dollars. A few days from that time I received a money-order
+for eleven dollars from some one in Copenhagen from whom it would have
+been altogether unreasonable for me to expect financial help. But this
+person wrote that God had made it clear that this money should be sent
+to me. I also
+
+<span class="pagenum"><a id="page88" name="page88"></a>[88]</span>
+
+ received a letter from a man in America with a money-order
+for ten dollars. He wrote: "I am sending you ten dollars, and feel that
+I must send it off immediately. Hope you will receive it in time." My
+needs were supplied, and you can be sure I was a happy man. I have
+learned by experience that there is no life happier or nobler than the
+life that is fully surrendered and consecrated to God.
+</p>
+
+<p><span class="pagenum"><a id="page89" name="page89"></a>[89]</span></p>
+
+<a name="h2H_4_0010" id="h2H_4_0010"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Secret of a Perfect Life
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 6
+</p>
+<p>
+A little more than half a century ago I drew my first breath of life. It
+was a day in early May, so I have been told: the sun was shining, the
+birds were singing, and the early flowers were in bloom. It is not to be
+supposed that my environment in life's early hour had any influence upon
+the passions of my soul; nevertheless, from my earliest recollection I
+have been an ardent lover of the esthetical in nature. Many of the days
+of my childhood were spent wandering through the fields in the bright
+sunshine, admiring and culling the flowers; rambling through the leafy
+wood, listening with glad heart to the songs of birds; or sitting on the
+mossy bank of the rippling brooklet delighted by the music made by its
+crystal waters as they played among the rocks.
+</p>
+<p>
+But the happy, innocent days of childhood do not last always: the sun
+does not always shine, nor the birds sing; neither do
+
+<span class="pagenum"><a id="page90" name="page90"></a>[90]</span>
+
+ the flowers always
+bloom along our way. Oh, if we could only have been overlooked&mdash;many of
+us have thought in the dreary days of after-life&mdash;by Father Time and
+been left behind to be always in the green, sun-lit fields of childhood,
+how happy we should have been! But it was not so; and now, since I have
+found the riches of grace, I am glad it was not so. No one can escape
+the onward-leading hand of Time. He will lead us, despite our protests,
+into days where the sun has ceased shining, where the birds have flown
+to a more genial clime, and where the flowers have faded. As our
+much-loved poet has said,
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Into each life some rain must fall&mdash; </p>
+<p class="i2"> Some days must be dark and dreary." </p>
+</div>
+</div>
+
+<p style="text-indent: 0;">
+My life has been a confirmation of these words.
+</p>
+<h3>
+MY FIRST SIN
+</h3>
+<p>
+Among the recollections of my early childhood, one is more deeply
+impressed on my mind than any other, so deeply and firmly stamped that
+the many and varied
+
+<span class="pagenum"><a id="page91" name="page91"></a>[91]</span>
+
+ experiences of fifty years have failed to make it
+less clear and distinct to the vision of memory than it was the day it
+occurred. It was the committing of a sin. It may have been my first
+wilful transgression, but, however that may be, it was one that caused
+an awful sense of guilt to come into my heart, and I trembled, as it
+were, in an unseen presence. No one had ever spoken to me of God, of
+shunning the wrong, or of doing the right, except my mother (sweet
+today is my memory of her); so I carried my trouble to her, and in her
+presence the tempter led me into falsehood, so that I was made more
+wretched than before.
+</p>
+<h3>
+GETTING DEEPER INTO SIN
+</h3>
+<p>
+The days sped on; and after a few years, I had won the title of "Bad
+Boy." Though the sins of those youthful days (over which I prefer to
+throw the relieving mantle of forgetfulness) were dark and deep, I did
+not altogether lose my love for the beautiful and the good. In those
+shadowy days, a ray of sunlight would now and then break
+
+<span class="pagenum"><a id="page92" name="page92"></a>[92]</span>
+
+ through, a
+bird-note would be heard, and a fragrant flower would raise its drooping
+head. In such hours, I would get a glimpse of a better life. An unseen
+hand would set before me a picture of a pure life, and in my fancy I
+would see myself a good man. Oh, that the dreams of those youthful days
+were more perfectly fulfilled! but I must give praise to God for what he
+has wrought in me.
+</p>
+<p>
+Many a time at the midnight hour in those youthful days, after I had
+left some den of vice, there would be whisperings in my soul of a
+higher, nobler life. As I, in my fancy, gazed down through the years,
+the angel of goodness would shift before me bright pictures of the
+different characteristics of a holy life. At this distant day, on
+looking back, I am surprized to note in what trueness the Holy Spirit
+set before me the ideal godly life.
+</p>
+<p>
+But I must be brief, as only a few pages of this work are allotted to me
+in which to tell you how I found&mdash;or, rather, what I found to be&mdash;the
+secret of a perfect life.
+</p>
+
+<p><span class="pagenum"><a id="page93" name="page93"></a>[93]</span></p>
+
+<h3>
+MY CONVERSION
+</h3>
+<p>
+I was converted at the age of twenty-eight. A few months later,
+realizing the need of a deeper spiritual life, I yielded myself a living
+sacrifice to God, and he gave me the desire of my heart. Bless his name!
+To tell you the joy of my soul in these experiences, is immeasurably
+beyond the power of my pen. The happiness of a pure life fancied in
+the day-dreams of my youth were more than realized. Although I was of
+a highly imaginative mind, the joy my heart found in the riches of
+redeeming grace was numberless times greater than the fancied joys
+pictured to my mind in my boyhood hours.
+</p>
+<p>
+My heart now flowed out in a gushing stream of love to God, and my mind
+glowed with thoughts of him. It was the poet Milton who said: "As to
+other points, what God may have determined for me, I know now; but this
+I know&mdash;that if he ever instilled an intense love of moral beauty into
+the breast of any man, he has instilled it into
+
+<span class="pagenum"><a id="page94" name="page94"></a>[94]</span>
+
+ mine. Ceres, in the
+fable, pursued not her daughter with a greater keenness of inquiry than
+I, day and night, the idea of perfection." And I think the same was true
+of me.
+</p>
+<p>
+Early in my religious life I became conscious that the law of
+development is written in the Christian heart, and that this law, if
+given full scope, will raise us year after year into higher degrees of
+perfection. The Holy Spirit revealed to me also at this time the secret
+of attaining to this perfect life by a natural growth in grace day after
+day. In love and humility lies the secret of a perfect and successful
+Christian life. The earnestness with which we seek God is in proportion
+to our love for him. Just as truly as the seven colors are woven
+together in one white ray of sunlight, so truly are the laws of a
+perfect life gathered up and fulfilled in the life of those who love
+God. "Love is the fulfilling of the law." No man can escape the effect
+of breaking a law of love. What fragrance is to the flower, obedience is
+to love. Any act of unfaithfulness to God or man sounds a false note on
+the
+
+<span class="pagenum"><a id="page95" name="page95"></a>[95]</span>
+
+ golden harp of love. He who loves truth intensely will dwell with
+truth; he who loves purity of thought will think only on things that
+are pure. Vain thoughts will he hate. He who loves learning will seek
+after learning and just to that intensity of his love for it. He who
+loves home will dwell at home as much as possible, and home will become
+sweeter home. He who loves God will dwell with God, will seek after God,
+thereby strengthening his affection for God and daily growing into his
+perfection.
+</p>
+<h3>
+HUMILITY NEEDED
+</h3>
+<p>
+But love alone will not suffice; humility is needed that love may be
+rightly directed. If humility be lacking, love unconsciously begins to
+center in self. With a feeling of shame I confess that twice in my life
+since becoming a Christian, I have lost the ballast of humility so that
+love went astray. I thought to love God and be faithful; I thought that
+I was attaining to greater love; but to my surprize, when the Holy
+Spirit
+
+<span class="pagenum"><a id="page96" name="page96"></a>[96]</span>
+
+ set my heart before me in the clear light of pure love, I found
+within that awful, ghastly, defiling principle of self-love.
+</p>
+<p>
+If your soul loves the perfect life, "humble yourself under the hand of
+God" and "keep yourself in his love." After years of experiences and
+some sad failures, I have found, with a greater certainty than ever,
+that love ballasted by humility is the secret of a happy, holy life. I
+trust that during the remaining days of my life my soul shall flourish
+like the palm-tree, and grow strong like the cedars of Lebanon, and that
+I shall develop into that greater fulness of God&mdash;into a more perfect
+image of him.
+</p>
+<p>
+Today I know that "God is love; and he that dwelleth in love dwelleth
+in God, and God in him." As my inner man is renewed day by day, to my
+spiritual eyes the ideal perfect life grows in loveliness. As I journey
+on toward the setting of life's sun, I can see farther into the beyond,
+catch clearer glimpses of unseen things, hear more distinctly the songs
+of angels, scent in greater sweetness the fragrance from the flowers
+
+<span class="pagenum"><a id="page97" name="page97"></a>[97]</span>
+
+ that grow in that celestial land, and feel the beauty of the Lord
+growing upon me. I have passed through the furnace flames; but God has
+brought me through, and he will bring you through.
+</p>
+<h3>
+A PERFECT IDEAL
+</h3>
+<p>
+Have there been times in your life when a glowing feeling crept into
+your heart and you beheld a vision of ideal perfection? Oh, be "obedient
+to the heavenly vision," remembering this, that the secret of approach
+to your ideal is love and humility. Humility will keep you in the right
+path as love hurries you on after your ideal. Neither the rocks, the
+thorns, the waves, nor the furnace flames, retard the lover in his race
+for a perfect life when the vision is kept clear before his soul. Have
+you made failures? So have I&mdash;greater failures, perhaps, than any you
+have made or ever will make; but the God who transforms the caterpillar
+into the butterfly will transform you into his perfect image if you only
+love him intently and be submissive to all his will.
+</p>
+
+<p><span class="pagenum"><a id="page98" name="page98"></a>[98]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page99" name="page99"></a>[99]</span></p>
+
+<a name="h2H_4_0011" id="h2H_4_0011"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Conversion of a Young Jewish Rabbi
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 7
+</p>
+<p>
+I was born in an orthodox Jewish family. When I was but four years of
+age, my parents took me to England and put me in charge of the late
+Rabbi Horowitz of London to fully teach me the basis of rabbinical life.
+At the age of seventeen years I completed my course of instruction as a
+fully legalized rabbi, but was too young to take the responsibilities of
+a district or synagog. At that time I returned to the United States and
+soon drifted into socialism and became a socialist orator, traveling
+from city to city and State to State, until I left the first principles
+of my rabbinical teaching.
+</p>
+<p>
+While traveling through Canada I became acquainted with an anarchist and
+partly accepted his belief. I strayed so far away from my early teaching
+that from time to time while speaking, I would hold up my Hebrew Bible
+and tear it to pieces, cursing God and denying that there was a God.
+I really became so hardened that I almost believed
+
+<span class="pagenum"><a id="page100" name="page100"></a>[100]</span>
+
+ in my heart that
+there was no God.
+</p>
+<p>
+On the twenty-sixth day of October, 1907, I came to Chicago, and while
+I was speaking that night on the platform, holding the Hebrew Bible,
+tearing it, and ready to curse God, there came a sudden strong voice,
+as it were, and, to my surprize, repeated to me the following words:
+"They shall look upon me whom they have pierced, and they shall mourn
+after him as one mourneth for its only begotten, and they shall be in
+bitterness after him as one is in bitterness after his first-born."
+</p>
+<p>
+While I listened to this, I thought that some one was behind the
+platform speaking these words. I looked behind the platform, but could
+find no one. When I resumed my speech, the voice came again speaking the
+same verse, and I became almost paralyzed for a while. After the meeting
+was over, as I walked toward my apartments, I heard the voice for the
+third time, speaking to me in stronger terms than ever. The miserable
+feelings came stronger and stronger. In fact, I began to look for peace
+
+<span class="pagenum"><a id="page101" name="page101"></a>[101]</span>
+
+ to my conscience, but did not know how to find it. In this trouble of
+soul, no one among all the orators, Jewish rabbis, or religious people
+of different denominations came up to tell me how to do better nor to
+give me advice.
+</p>
+<p>
+I left Chicago for New York, but could not find rest. The words of
+that voice never left me day or night. One night, while walking the
+streets of New York looking for something to comfort me, I saw a sign
+reading, "Men Wanted for the United States Army." At nine o'clock
+the next morning I went to the recruiting-station and asked for an
+application-blank. The man at the station thought it strange that a Jew
+would come to enlist, but he gave me an application-blank. I filled it
+out and was examined and sent to Ft. Slocum, New York, where I was sworn
+in for three years' faithful service for the United States Army. After I
+enlisted I began to look for peace; but the more I looked, the worse and
+more trouble came to me. In fact, persecutions from different soldiers
+were very bitter because
+
+<span class="pagenum"><a id="page102" name="page102"></a>[102]</span>
+
+ I was a Jew and did not do what they were doing.
+</p>
+<p>
+While in Ft. Slocum I contracted fever and was taken to a hospital. From
+Ft. Slocum I was sent to Ft. Sill, Oklahoma, where I was assigned to
+Battery B, First Field Artillery. There was only one Jewish man besides
+me amongst over three hundred Roman Catholics, and they believed in
+making things hot for us, so the more I looked for peace the worse
+misery and persecutions I found.
+</p>
+<p>
+On Decoration Day, 1908, they were playing football, and after the game
+they went into the kitchen, procured large butcher knives, and came out
+to cut the "sheenies" up. When we saw them coming with the knives, we
+ran into the tailor-shop and locked ourselves in, hiding underneath
+mattresses between the covers. They broke the door, but through
+Providence they could not find us. Then for the first time since I had
+embraced socialism I began to think there was a God, since our lives
+were so spared.
+</p>
+
+<p><span class="pagenum"><a id="page103" name="page103"></a>[103]</span></p>
+
+<p>
+On the sixth of June we went bathing in the Red River on the
+reservation, and the boys came and turned us head down and feet up in
+the water and wanted to drown us, but it seemed that through Providence
+I was once more saved from being destroyed by these blood-thirsty men.
+Upon our return, we found the tailor-shop flooded. This was reported to
+the commander, but no action was taken in regard to this or any other
+case of persecution.
+</p>
+<p>
+We decided to desert the army after pay-day. When pay-day came, I had
+coming to me about $200 from the tailor-shop and $13 as pay for the
+month from the army, but out of the $200 I collected only about $70.
+That afternoon we walked to Lawton, Oklahoma, to get the train from
+there to St. Louis. Upon our arrival at St. Louis, the other man got a
+job, and I wrote to my uncle in Chicago, who sent me a ticket to come
+to Chicago. When I arrived there, he advised me to go to Canada and
+said that he would support me all the time that I was there, as they
+
+<span class="pagenum"><a id="page104" name="page104"></a>[104]</span>
+
+ would apprehend me in the United States for a deserter.
+</p>
+<p>
+I went to Canada, but was still in much distress. Some time later I
+had a desire to leave Vancouver, British Columbia, and go over the
+border into the State of Washington, but went under the assumed name of
+Friedman. While under that name I looked for a position, but could not
+find one; so I cabled to my parents for money and two weeks afterward I
+received enough money to open up a little store. I took for my next name
+Feldman. I opened a book-store, but within three months I lost almost
+$3,000. Then I left Seattle, Washington, for Tacoma under the name Gray.
+</p>
+<p>
+Three weeks later I left Tacoma for Portland, Oregon, under the name of
+Grayson, where I looked up a friend of mine. He was at that time manager
+of the Oregon Hotel. The next morning I was more miserable than ever
+before and thought that I was sick. The night preceding I related to my
+friend all my troubles, with the exception of my being a deserter from
+the army.
+</p>
+
+<p><span class="pagenum"><a id="page105" name="page105"></a>[105]</span></p>
+
+<p>
+While I was looking for a charity physician who could give me something
+to relieve my distress and trouble, I found a Salvation Army man and
+asked him if he knew of any physician who worked for charity and would
+give me treatment. He told me that he had a friend who was a physician
+and who was a lover of Jewish people. This was the first time that I
+ever heard that a Christian loved a Jew.
+</p>
+<p>
+I went to the office of the doctor, whose name was Estock, and he gave
+me a cordial welcome. Putting his right hand on my right wrist and his
+left hand around my neck, he said that he loved the Jews because his
+Savior was a Jew and that he was glad God had sent me to his office in
+answer to his prayers. I was dumbfounded and unable to answer. The
+doctor said, "You do not need a physician for your body, but you need
+the Lord Jesus to heal your soul, for your trouble is with your soul,
+and the Lord Jesus is able to save you from your distress and troubles."
+He gave me a little bottle and said: "Here is a little medicine, but you
+
+<span class="pagenum"><a id="page106" name="page106"></a>[106]</span>
+
+ do not need it. The only thing that will help you is prayer, and I will
+'phone to my wife and ask her to pray for you, and I will also pray for
+you. This will be the only way you will get peace."
+</p>
+<p>
+The next morning as I was offering my thanks to him he said, "Do not
+thank me, but thank God that he sent his only begotten Son, that through
+him such poor unworthy people as we should be saved through his love."
+</p>
+<p>
+"What can this mean?" I answered. "Is there a God that will love such a
+man as I am?&mdash;a man who curses him? a man that stamped his Bible under
+his feet and fought against him? Is it true that he will love me so?"
+</p>
+<p>
+The doctor answered, "He died for such men as you, that he might
+save you." He further said: "My house belongs to the Lord, and I owe
+everything to him. The God of Abraham and Isaac is my God, and the God
+of David and also the Prophets. He is my God, and he is your God,
+whether you
+
+<span class="pagenum"><a id="page107" name="page107"></a>[107]</span>
+
+ want him or not; and I beg you to come with me to my house."
+</p>
+<p>
+"It is impossible for me to go into your house," I answered, "because I
+do not believe that there is a God, and if there is one, I am unworthy
+to go into such a house."
+</p>
+<p>
+He pleaded with me further to go, and I went with him. I lived at the
+doctor's house for thirty days. We had the strongest arguments on
+Scriptures, he trying to prove to me that Jesus is the Messiah that came
+to save his people from sin. I contradicted every word of his with the
+Old Testament Scriptures.
+</p>
+<p>
+On the thirtieth day in the doctor's house I was more vile than ever
+before. I got up in the morning looking for the first chance to get
+even with the doctor because of his persistence in mentioning the Lord
+Jesus on every occasion. When I came down-stairs, they were ready for
+breakfast. I sat at the table brewing within myself, full of hatred,
+malice, and bitterness against them because of their holding up to
+me the Lord Jesus as my only Savior. While at the table I could
+
+<span class="pagenum"><a id="page108" name="page108"></a>[108]</span>
+
+ not
+withhold my bitterness, and when they read the Scriptures after the
+meal, I began to laugh, mock, and curse, calling them all kinds of
+vile names.
+</p>
+<p>
+While I was doing this they went down on their knees to pray as they did
+every morning. Looking up to me, the doctor said, "My friend, if you
+will not respect God nor respect me as your only and personal friend
+in the city, for the Lord's sake respect this house, for this house is
+consecrated unto God."
+</p>
+<p>
+These words sank deep into my heart, and I kneeled down still with
+bitterness in my heart against Jesus and the doctor. While I was down
+on my knees, I was cursing, mocking at them and their Lord. The doctor
+prayed first, then his wife, and then his little boy, who said, "Lord
+Jesus, you have promised to save him; won't you save him?"
+</p>
+<p>
+These words broke my heart, and I began crying, "If there is a God, come
+and prove yourself." The carpet around me was wet with the tears which
+I had shed in crying for God to come and prove himself. I felt
+
+<span class="pagenum"><a id="page109" name="page109"></a>[109]</span>
+
+ within
+myself a love for the Lord Jesus and soon had a living faith that the
+Lord Jesus died for me and that through his death I was saved. After I
+rose from my knees, the doctor, his wife, and the little boy stood with
+eyes full of tears, rejoicing with me that there was power in the blood
+of Jesus Christ to save such a vile sinner as I was.
+</p>
+<p>
+One hour later I left the house of the doctor to tell my friend, the
+manager of the hotel, that the Lord Jesus was now my Savior and that he
+had saved me from my sins. He took a heavy chunk of wood and hit me on
+my right side, nearly breaking my ribs.
+</p>
+<p>
+I said, "May God forgive you for this and not hold it against you,"
+while the tears were streaming down my face. This is the first time in
+my life that I ever said to any one, "May God bless you!" Then I said to
+him, "If it were only yesterday that you had done this to me, I would
+have killed you; but now the Lord Jesus has taken anger out of my heart,
+and I will endeavor to pray for you that God may have mercy upon you."
+Walking out of his hotel crippled as I was
+
+<span class="pagenum"><a id="page110" name="page110"></a>[110]</span>
+
+ and holding my side with my
+hand, I said again, "God bless you!"
+</p>
+<p>
+While walking down the street, I saw a company of mission workers on the
+corner of Jefferson and Washington Avenues. I pushed myself through the
+crowd, seeing that there were some Jews there, and I began to preach
+to my own people for the first time that the only way of salvation is
+through the Lord Jesus Christ. In answer, there came rotten eggs and
+rotten tomatoes at my head and body until I was covered from head to
+foot.
+</p>
+<p>
+After the meeting I walked on singing a song and rejoicing that the Lord
+Jesus had seen fit to save such a poor sinner as I was. Thus ended my
+first day as a convert. I thank God for the first pay I ever received in
+the gospel&mdash;a crippled side and rotten eggs. I continued to preach the
+gospel to my people in Portland for several days.
+</p>
+<p>
+Three days after my conversion, while I was on my knees praying, it
+occurred to me that I had better write to my relatives and tell them
+what love the Lord Jesus had for
+
+<span class="pagenum"><a id="page111" name="page111"></a>[111]</span>
+
+ me, and that he had died to save them
+as well as me, and that he was the only true Messiah. I reasoned for
+several days against this; but at last I had to write, because I saw
+that the Lord was on one side and my relatives on the other side, and
+that I had to choose between them. So I wrote to them, sending to each a
+separate letter telling them that Jesus was my Savior and that he is the
+only and true Messiah.
+</p>
+<p>
+Sometime after this, answer came from my relatives that they could not
+believe that there was any power to save me, because, if I could leave
+my first principles and leave my own people, the teaching which I was
+brought up under and drift so far away as to curse God, they did not
+believe there was any power to save me. I kept sending them Testaments
+and Gospels, but still they could not believe.
+</p>
+<p>
+One day I went to see my sister and told her the truth. She at first did
+not believe me, but I asked her to attend a street-meeting which I was
+to hold, and she heard me preach Christ. She then wrote to my mother,
+
+<span class="pagenum"><a id="page112" name="page112"></a>[112]</span>
+
+ who began to grieve herself to death because I had accepted the Lord
+Jesus for my Savior. Then they wrote me different letters and were
+patient with me, thinking that they would win me back to Judaism. When
+they saw there was no hope of getting me back, they were done with me.
+</p>
+<p>
+On one occasion while standing in the street and preaching, there came
+a thought to me with great force, "If the authorities get you for a
+deserter, what will you do?" This question troubled me so that I could
+not continue my meetings. I went to the doctor's office and said to him,
+"Dr. Estock, do you know what they do to a person that has deserted the
+United States Army?"
+</p>
+<p>
+"They give him three or four years in the military penitentiary," he
+answered.
+</p>
+<p>
+"Do you know that I am a deserter from the United States Army?"
+</p>
+<p>
+He looked at me puzzled and said, "How can this be?"
+</p>
+<p>
+"It is true, and I must give myself up to the army authorities before
+they get me and disgrace my belief in the Lord Jesus."
+</p>
+
+<p><span class="pagenum"><a id="page113" name="page113"></a>[113]</span></p>
+
+<p>
+I proposed giving myself up the next day, but the doctor told me to be
+in no haste and said he would ask several people of God to pray for me
+to learn what the mind of God was before I took another step. After a
+few days they came to the conclusion that they would send me to Canada,
+where I should be out of the jurisdiction of the United States and
+should be free. Thinking that this offer was of the Lord, I accepted it
+and left for Toronto, Canada. Upon my arrival at Toronto I felt the Lord
+speaking to me and saying, "The more you run away from my law, the more
+miserable you will feel. Go back to the United States."
+</p>
+<p>
+This was while I was in the hotel at night and could not sleep. I felt
+very miserable to know that the step I had taken in coming to Toronto
+was not God's will and in his order. I had only $3.10 in my possession.
+In the morning I went to the ticket-office to inquire how much it cost
+to go to Buffalo. They told me it would cost $3.10. I then purchased a
+ticket for Buffalo. When I arrived I telegraphed to the doctor, stating
+
+<span class="pagenum"><a id="page114" name="page114"></a>[114]</span>
+
+ that I was glad that I had come back to the United States to give myself
+up to the army authorities. The doctor replied by telegraph, stating
+that I was out of God's will and order in coming back to the United
+States to give myself up, and that therefore he could not have
+fellowship with me any more. Bitterly weeping over the message, I said
+to myself, "Now the only friend I have is gone." But this promise
+encouraged me, that my God would never turn against me nor forsake me.
+There I was, left without a friend and without money in my pockets to
+procure a night's lodging.
+</p>
+<p>
+As it was bitterly cold, I prayed to the Lord that he would send
+somebody along that would take me home with him. As I was praying, a man
+passed by, and I asked him if he knew whether there was any child of God
+in the city. He said a woman who was his neighbor was a child of God,
+and he took me to her home. It was true that she was a child of God and
+her home a godly one.
+</p>
+<p>
+Soon after this I went to Pittsburg, and
+
+<span class="pagenum"><a id="page115" name="page115"></a>[115]</span>
+
+ the Lord opened up the hearts
+of a few Jewish people, who sent me to Washington. As I walked up to
+the barracks, fear came over me, and I decided to go to Baltimore,
+where I remained with a Jewish missionary until the last of April.
+Then I returned to Washington, went to the commanding officer,
+Lieutenant-Colonel Langfitt, and told him why I was giving myself up.
+</p>
+<p>
+He said: "Are you a Jew and a believer in Jesus? Are you willing to give
+yourself up for his sake? Do you know what it means to give yourself up?
+It means three or four years in the penitentiary and to be dishonorably
+discharged."
+</p>
+<p>
+I told him that I would gladly do anything to make this matter right
+before man and before God.
+</p>
+<p>
+"I am also a Jew," he replied, "and I do not know how you can believe
+in Jesus and suffer these things for his sake."
+</p>
+<p>
+Then he doubted my being a deserter. I begged him to put me in the
+guard-house and to go and investigate the matter.
+</p>
+<p>
+He said, "I wish that I had the power to
+
+<span class="pagenum"><a id="page116" name="page116"></a>[116]</span>
+
+ set you free now; but you are
+too honorable a man to call the guard to take you to the guard-house,
+and so I will walk there with you myself."
+</p>
+<p>
+Upon coming to the guard-house, he called the sergeant of the guard and
+said, "Sergeant, do not search this boy, for I know that he will not
+take in anything but that which is lawful."
+</p>
+<p>
+He then asked me whether I wanted to stay in the big cell with the rest
+of the prisoners or go into one small cell by myself. I asked him for
+one by myself so that I might study the Bible.
+</p>
+<p>
+When he was bidding me good-by, he said: "For the first time I shake
+a prisoner's hand, and I must say that I do not look upon you as a
+prisoner but as the most honorable man that we have in this post, and I
+must confess that you have done a most honorable thing in the sight of
+man and God, and I will help you with all that lies within my power to
+make everything easy for you."
+</p>
+<p>
+The next morning the lieutenant-colonel
+
+<span class="pagenum"><a id="page117" name="page117"></a>[117]</span>
+
+ came into the guard-house asking
+for me. When I came near the door, he reached out his hand and grasped
+mine, saying, "Neither my wife nor I have slept during the night, and
+I have decided to recommend you for a year's clemency, so that you will
+have only two years to serve."
+</p>
+<p>
+It did not sound very good to me, but I went into the guard-house and
+prayed. The thought came to me, "Can you not trust the Lord to carry you
+through all these difficulties?" I said to myself, "Yes, I leave all in
+the hands of the Lord."
+</p>
+<p>
+After a few weeks the court was detailed. The president of the court
+was Captain Koester, who, I was informed, was an infidel. The next man
+of his court, Captain Ottwell, was a Christian Scientist, and the rest
+of the court, including eleven officers, were Roman Catholics. They
+detailed Lieutenant Rockwell to be my counsel for defense. He came up
+to the court-house and said:
+</p>
+<p>
+"You are a Jew, are you not?"
+</p>
+<p>
+"Yes."
+</p>
+
+<p><span class="pagenum"><a id="page118" name="page118"></a>[118]</span></p>
+
+<p>
+"And you believe in Jesus Christ, do you not?"
+</p>
+<p>
+"Yes."
+</p>
+<p>
+"I have no use for Jews, especially for a turncoat, and I will see that
+you get the limit of the court."
+</p>
+<p>
+This broke me all up, and I said, "Lieutenant, if you can, God will let
+you go ahead."
+</p>
+<p>
+I then walked into my cell and knelt down to pray, broken-hearted. The
+scripture came to me, "Fear them not; for I the Lord thy God shall fight
+for you." I rejoiced to know that the Lord was fighting my battles and
+that he would do it well. Thirteen days afterwards I was tried.
+</p>
+<p>
+When I came to the court, the lieutenant came to me with a piece of
+paper in his hand and said: "I am sorry for the words which I spoke to
+you, but I have suffered for them, and with God's help I will recommend
+you to clemency. The same Lord that saved you has also saved me."
+</p>
+<p>
+The judge of the court asked me what I would plead to the charge.
+</p>
+
+<p><span class="pagenum"><a id="page119" name="page119"></a>[119]</span></p>
+
+<p>
+"I plead guilty to the charge of desertion and violation of the
+forty-seventh article of war."
+</p>
+<p>
+He asked me again if I knew what it meant to plead guilty. I answered
+that I knew.
+</p>
+<p>
+He then asked me what my plea on the specification of the forty-seventh
+article of war was.
+</p>
+<p>
+"Guilty," I answered.
+</p>
+<p>
+He said to the court, "I want to make plain to this boy the solemnity of
+these charges, that he may know the consequences thereof." He then asked
+me if I had any pleas to make.
+</p>
+<p>
+I told him no, and repeated the scripture that the Lord had given me:
+"Fear them not; for I the Lord thy God shall fight for you." I said,
+"I fear you not, for my Lord will fight for me and will deliver me."
+</p>
+<p>
+Then the counsel for the defense arose and made this statement:
+</p>
+<p>
+"Fellow Officers: You all know what a bitter man I was against the Jews.
+You know that I was not going to make any plea,
+
+<span class="pagenum"><a id="page120" name="page120"></a>[120]</span>
+
+ but to let this boy get
+all that the court could give him, and be sorry afterwards that the
+court could not give him more. But the same God that he serves troubled
+me and made me sick, as you know, until I realized that the same God
+must be my God and the same Savior my Savior; and furthermore, the same
+Jesus that saved this Jewish boy has saved me also."
+</p>
+<p>
+The court was greatly surprized, but my counsel went on further and
+handed the court a paper and explained verbally the different reasons
+for his pleas until tears came to the eyes of Captain Koester, Captain
+Ottwell, and the different members of the court. Four of the worst
+officers arose and recommended me for eighteen months' clemency and
+thirteen dollars a month fine and reinstatement to duty.
+</p>
+<p>
+The recommendation of the court was sent to the Department Commander of
+the East, Major-General Leonard A. Woods, who earnestly considered the
+case, according to his statement, for several hours, not knowing what to
+do. He also expressed
+
+<span class="pagenum"><a id="page121" name="page121"></a>[121]</span>
+
+ himself by saying that if he had full power to
+release me, he would gladly do so, without any punishment. Also, through
+prayer and petitions to the Lord the case reached President Taft, the
+Adjutant-General of the army, and then it reached Brigadier-General
+Davis, who was the Judge-Advocate General of the United States Army.
+They also had notified the Department Commander to be as lenient as he
+could before the case had reached the War Department in Washington.
+</p>
+<p>
+In fifteen days after my trial, the sentence came back approved by the
+Department Commander for eighteen months' clemency and thirteen dollars'
+fine a month and reinstatement to duty to serve out my enlistment.
+</p>
+<p>
+While I was in the guard-house in Washington Barracks, District of
+Columbia, serving the sentence imposed upon me for the charge heretofore
+mentioned, I was sawing wood one day, when a fellow prisoner hit me with
+a piece of wood behind my ear and knocked me down. About two months
+later
+
+<span class="pagenum"><a id="page122" name="page122"></a>[122]</span>
+
+ this prisoner was saved, and the other prisoners became bitter
+against me, for they believed that I was the cause of the conversion of
+one of the worst men in the guard-house. I learned later that a number
+of the officers were converted.
+</p>
+<p>
+After I left the Washington Barracks, I went to Ft. Slocum, New York.
+From there I was sent to Ft. Sheridan, where I was assigned to Battery
+F, Fifth Field Artillery. After I had been there two days, I asked
+permission of Lieutenant Osborn to hold religious services in front of
+the battery. On account of its being so cold, he told me to go into the
+pool-room and hold services if I thought my God was living.
+</p>
+<p>
+I went into the pool-room, where they were playing pool, and began to
+preach the gospel. Two balls were thrown at me, and I was also hit
+across the back with the thick end of a cue. They took me to the
+hospital and after a short time came back and said that the Jew would
+not preach Jesus Christ any more. After another week I felt impressed
+to preach the gospel again. While
+
+<span class="pagenum"><a id="page123" name="page123"></a>[123]</span>
+
+ I was preaching, the cook came out
+of the kitchen with a pail of hot lard and threw it on me. I was burned
+on both of my hands and arms.
+</p>
+<p>
+While I was at the hospital, black poison set in, and the doctor
+said my arm must be cut off. I told him that I would not submit to any
+operation; that as I suffered this for the gospel's sake, the Lord would
+heal my arm. Five weeks later he looked at my arm, as the poison was
+getting worse in my system, and he said, "If I do not cut off this arm,
+you are going to die from the effects of blood-poisoning." I said that
+I still had faith in God that he would heal this arm for his glory.
+</p>
+<p>
+"What church do you belong to?" he inquired.
+</p>
+<p>
+"I belong to the church of God," I answered.
+</p>
+<p>
+"Your arm can not heal," he replied and began to laugh.
+</p>
+<p>
+Several days afterward the poison had come up to my shoulder. When the
+doctor
+
+<span class="pagenum"><a id="page124" name="page124"></a>[124]</span>
+
+ saw it, he said, "The only thing to do is to cut your arm off at
+the shoulder."
+</p>
+<p>
+I told him that I had more faith than ever in God that he would heal my
+arm, even after my whole body should be poisoned. I believed that the
+Lord would heal me for his glory.
+</p>
+<p>
+That night my fever was 104, and the doctor was called. He gave orders
+to put me into a bathtub full of ice-water, but after I came out I was
+much worse, and they said I could not live through the night. At five
+o'clock the next morning a sudden change came and my arm turned a
+yellowish color and the discharge ceased little by little. When the
+doctor came, he said, "I had thought that the arm must be cut off, but
+now it will get well." In two weeks I was able to use my arm as well as
+ever and was again assigned to duty.
+</p>
+<p>
+After coming out of the hospital I preached much more the unsearchable
+riches of Christ, for which at different times I was cast into prison.
+The post-commander of Ft. Sheridan told me that I might just
+
+<span class="pagenum"><a id="page125" name="page125"></a>[125]</span>
+
+ as well
+use the gymnasium-hall to preach the gospel six nights in the week.
+While I preached there, a number of souls were brought to the Lord.
+</p>
+<p>
+While I was at Ft. Sheridan, a letter came to me from my mother stating
+that if I wanted to save her life I should turn back to Judaism and
+forsake the impostor Jesus, and that if I would do this they would
+receive me back again with full honor, as I was defiled before them
+and the only means to save her life was for me to turn back from this
+heathen belief. I wrote her as follows:
+</p>
+<p>
+"My Dear Mother: I have received your letter and thank you very much for
+it. I do really love you, but my love for you now is much different than
+before. I love you because the Lord Jesus loved you and died for you.
+Yet if my accepting Jesus will not and can not save you from dying, then
+my rejecting him will not save you either, and I can not forsake the
+Lord Jesus."
+</p>
+<p>
+About two months later I received a cable-message saying that the last
+words of my mother were, "My only son is the cause
+
+<span class="pagenum"><a id="page126" name="page126"></a>[126]</span>
+
+ of my death." After
+that period they made a burial service, took all my little belongings,
+put them in a casket and buried it, and put a stone on the grave,
+signifying that I died on October 29, 1908. After this they mourned for
+me for eight days. Now though I am supposed to be dead to my family
+and to my nation, yet I am glad that I am alive for Christ and still
+preaching the unsearchable riches of our Lord and Savior Jesus Christ
+to my own people as well as to the other nations. The Lord has enabled
+me to preach free of charge to any and every one and to give unto them
+freely even as I have freely received. This scripture has been very real
+to me since that time: "All things work together for good to them that
+love God, to them who are the called according to his purpose."
+</p>
+<p>
+In 1912 my father died, leaving me of his large estate five dollars to
+buy a rope and soap to hang myself if I did not come back to Judaism.
+</p>
+<p>
+The foregoing account of my conversion has been written after nearly
+seven years
+
+<span class="pagenum"><a id="page127" name="page127"></a>[127]</span>
+
+ of experience and preaching the unsearchable riches of
+Christ to my own people as well as to Gentile people in this country,
+in the Islands of the Azores, in Spain, France, Germany, Italy, Syria,
+Egypt, Palestine, Greece, and Austria.
+</p>
+<p>
+The most bitter people against the gospel I have found are my own
+people. The gospel has been misrepresented to them, and they have not
+been made to realize the heart experience. There are over 12,000,000
+Jewish people in this world, yet there are very few faithful and tried
+missionaries amongst them to explain to them the way of salvation.
+However, the comparatively little work that has been done amongst them
+has met with large results despite the bitter persecution. I am deeply
+encouraged and comforted to see how open and receptive they are,
+although they bitterly persecute the one who comes in the name of the
+Lord. Saul of Tarsus was a great persecutor of Christianity, but finally
+yielded and became a true follower of Jesus Christ.
+</p>
+<p>
+May God help us as Christians to see our
+
+<span class="pagenum"><a id="page128" name="page128"></a>[128]</span>
+
+ great privilege in giving the
+Jews the gospel and praying for them that their blindness may depart and
+that they may see that the Lord Jesus is the only way, the truth, and
+the light.
+</p>
+
+<p><span class="pagenum"><a id="page129" name="page129"></a>[129]</span></p>
+
+<a name="h2H_4_0012" id="h2H_4_0012"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Among Mohammedans in Egypt
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 8
+</p>
+<p>
+Nothing is said in the New Testament about the persons who first related
+the story of the cross in Egypt. But there is a universal tradition that
+the Evangelist Mark went to Egypt and preached the gospel with great
+success until he was martyred for the name of Jesus Christ. His head is
+believed by the Copts to have been buried in the place where the Coptic
+Church in Alexandria now stands. From the records of history it is clear
+that the Christian religion was carried to Egypt a few years after the
+ascension of our Lord, that many in Egypt accepted the new religion
+before the close of the first century, and that the numbers rapidly
+increased until Egypt became Christian and churches filled the land.
+Abyssinia, too, whether through the Ethiopian's return to his country
+after his baptism or through others, also accepted the Christian faith,
+and many of her people retain the
+
+<span class="pagenum"><a id="page130" name="page130"></a>[130]</span>
+
+ Christian name and boldly defend a
+form of Christian doctrine to this day.
+</p>
+<p>
+The church in Egypt, as we learn from the pages of history, passed
+through the fires of persecution as other churches did in the Roman
+Empire, and many suffered martyrdom for their unwillingness to deny Him
+who redeemed them with his precious blood. The persecution in Egypt
+especially was severe in the reign of Diocletian. Milner says on the
+authority of Eusebius: "Egypt suffered extremely. Whole families were
+put to various kinds of death; some by fire, others by water, others by
+decollation, after horrible tortures. Some perished by famine, others by
+crucifixion, and of these, some in common manner. Others were fastened
+with their heads downwards and preserved alive that they might die by
+hunger. Sometimes ten, at other times thirty, sixty, and once a hundred
+men and women with their children, were murdered in one day by various
+torments. And there was still the appearance of joy among them. They
+
+<span class="pagenum"><a id="page131" name="page131"></a>[131]</span>
+
+ loved Christ above all, and bravely as well as humbly met death for
+Christ's sake."
+</p>
+<p>
+But as the years passed on, great importance was laid on fasting,
+hermitage, and image-worship, and little by little they lost sight of
+the merits of Christ's life, sufferings, and death. Today the majority
+of the Copts are far away from the gospel purity of doctrine and
+are bound with the chains of superstition, and need help to loosen
+themselves from such chains that they may enjoy the light and liberty
+of the gospel.
+</p>
+<h3>
+THE REAL CHARACTER OF ISLAM
+</h3>
+<p>
+The population of Egypt today is 12,000,000, of which 90 per cent are
+followers of Mohammed. Mohammedanism entered Egypt in 638 A. D., and
+from that time it has continued to be the prevailing religion. I will
+now mention briefly the ethics of Mohammedanism in order to give the
+reader some idea about the pollution, corruption, brutality, and
+wickedness that exist among the adherents of this false religion.
+</p>
+
+<p><span class="pagenum"><a id="page132" name="page132"></a>[132]</span></p>
+
+<p>
+"Islam," says Adolph Wuttke, "finds its place in the history of the
+religious and moral spirit, not as a vital organic member, but as
+violently interrupting the course of this history, and which is to be
+regarded as an attempt of heathenism to maintain itself erect under
+an outward monotheistic form against Christianity."
+</p>
+<p>
+The ethics of Islam bear the character of an outwardly and crudely
+conceived doctrine of righteousness. Conscientiousness in the sphere of
+the social relations, faithfulness to conviction and to one's word, and
+the bringing of an action into relation to God are its bright points;
+but there is a lack of heart-depth of a basing of the moral in love. The
+highest good is the outwardly and very sensuously conceived happiness of
+the individual.
+</p>
+<p>
+Among Islamites the potency of sin is not recognized; evil is only
+an individual, not a historical, power; hence there is no need of
+redemption, but only of personal works
+
+<span class="pagenum"><a id="page133" name="page133"></a>[133]</span>
+
+ on the basis of prophetic
+instruction. Mohammed is only a teacher, not an atoner. God and man
+remain strictly external to and separate from each other. God, no less
+individually conceived of than man, comes into no real communion with
+man; and as moral, acts not as influenced by such a communion, but only
+as an isolated individual. The ideal basis of the moral is faith in God
+and in his Prophet; the moral life, conceived as mainly consisting in
+external works, is not a fruit of received salvation, but a means for
+the attainment of the same. Pious works, particularly prayer, fasting,
+and almsgiving, and pilgrimage to Mecca, work salvation directly of
+themselves. Man has nothing to receive from God but the Word, and
+nothing to do for God but good works; of inner sanctification there
+is no thought. Thus, among Islamites today we find, instead of true
+humility, only proud work-righteousness. Nothing but the enjoyment of
+wine, of swine-flesh, of the blood of strangled animals, and games of
+chance are forbidden.
+</p>
+
+<p><span class="pagenum"><a id="page134" name="page134"></a>[134]</span></p>
+
+<p>
+After this summary of the real character of Mohammedan ethics, an
+account of its practical teaching and effect will make the picture
+more vivid to the reader, although still darker.
+</p>
+<h3>
+THE MOSLEM IDEA OF SIN
+</h3>
+<p>
+Moslem doctors define sin as "a conscious act of a responsible being
+against known law." They divide sin into "great" and "little" sins.
+Some say there are seven great sins: idolatry, murder, false charges of
+adultery, wasting the substance of orphans, taking interest on money,
+desertion from Jihad, and disobedience to parents. Mohammed himself
+said, "The greatest of sins before God is that you call another like
+unto the God who created you, or that you murder your child from an idea
+that he or she will eat your victuals, or that you commit adultery with
+your neighbor's wife."
+</p>
+<p>
+All sins except great ones are easily forgiven, as God is merciful and
+clement. What Allah (God) allows is not sin. What Allah or his Prophet
+forbids is sin, even
+
+<span class="pagenum"><a id="page135" name="page135"></a>[135]</span>
+
+ should he forbid what seems right to the conscience.
+It is as great an offense to pray with unwashed hands as to tell a lie,
+and pious Moslems who nightly break the seventh commandment will shrink
+from a tin of English meat for fear they will be defiled by eating
+swine's flesh. Oh, what ignorance! The false prophet Mohammed said:
+"One cent of usury which a man takes for his money is more grievous
+than thirty-six fornications, and whosoever has done so is worthy of
+hell-fire. Allah is merciful in winking at the sins of his favorites
+(the prophets and those who fight his battles), but is a quick avenger
+of all infidels and idolaters."
+</p>
+<h3>
+THE LOW IDEAL OF CHARACTER OF ISLAM
+</h3>
+<p>
+A stream can not rise higher than its source. The measure of the moral
+stature of Mohammed is the source and foundation of all moral ideas
+of Islam. His conduct is the standard of character. We need not be
+surprized, therefore, that the ethical standard is so low among his
+followers.
+
+<span class="pagenum"><a id="page136" name="page136"></a>[136]</span>
+
+ Raymond Lull, the first missionary to Moslems, used to show
+in his preachings that Mohammed had none of the seven cardinal virtues,
+and was guilty of the seven deadly sins. He may have gone too far, but
+it would not be difficult to show that pride, lust, envy, and anger were
+prominent traits in the Prophet's character.
+</p>
+<p>
+To take an example, what Mohammed taught regarding truthfulness is
+convincing. There are two authenticated sayings of his given in the
+traditions on the subject of lying: "When a servant of God tells a lie,
+his guardian angels move away to the distance of a mile because of the
+badness of its smell." "Verily a lie is allowable in three cases&mdash;to
+women, to reconcile friends, and in war." It is no wonder, then, that
+among the Prophet's followers and imitators "truth-telling is one of the
+lost arts" and that perjury is too common to be noticed. As I pass in
+the streets of Cairo, many times I hear the Moslems utter the word,
+b'ism Allah, "in the name of God," while the speaker
+
+<span class="pagenum"><a id="page137" name="page137"></a>[137]</span>
+
+ knows very well
+that his words are altogether a lie.
+</p>
+<p>
+There are certain things which the ethics of Islam allow, of which it is
+also necessary to write. They exist, not in spite of Islam, but because
+of Islam, and because of the teachings of its sacred book.
+</p>
+<h3>
+POLYGAMY, DIVORCE, AND SLAVERY
+</h3>
+<p>
+These three evils are so closely intertwined with the Mohammedan
+religion, its book, and its prophet, that they can never be wholly
+abandoned without doing violence to the teaching of the Koran and the
+example of Mohammed.
+</p>
+<p>
+A Moslem who lives up to his privileges and follows the example of their
+saints can have four wives and any number of slave concubines; can
+divorce at his pleasure; can remarry his divorced wives by a special,
+though abominable, arrangement; and in addition to all this, if he
+belong to the Shiah sect he can contract marriages for fun (metaa),
+which are temporary. The Koran permits a Moslem to marry four legal
+wives,
+
+<span class="pagenum"><a id="page138" name="page138"></a>[138]</span>
+
+ and to have as many concubines, or slave-girls, as he can support.
+In Turkey, Moslems call a woman cow.
+</p>
+<p>
+In Islam, marriage is a kind of slavery; for the wife becomes the slave
+(rakeek) of her husband, and it is her duty absolutely to obey him in
+everything he requires of her, except in what is contrary to the laws
+of Islam. Wife-beating is allowed by the Koran.
+</p>
+<p>
+The other ethic, which is much worse than all the rest, is slave-trade.
+According to the Koran, slavery and the slave-trade are divine
+institutions. From the Koran we learn that all male and female slaves,
+either married or single, taken as plunder in war are the lawful
+property of the master, his chattel. Slave-traffic is not only allowed
+but legislated for by Mohammedan law and made sacred by the example of
+the Prophet.
+</p>
+<p>
+For five hundred years Islam has been supreme in Turkey, the fairest and
+richest portion of the Old World, and what is the result today? The
+treasury is bankrupt; progress is blocked; "instead of wealth, universal
+
+<span class="pagenum"><a id="page139" name="page139"></a>[139]</span>
+
+ poverty; instead of comeliness, rags; instead of commerce, beggary."
+</p>
+<p>
+Such are the chief tenets and religious requirements of Mohammedans in
+Egypt, Turkey, and in other countries where the people believe in the
+Koran. Christianity exists in Turkey by a kind of sufferance. The Turks
+hate, ridicule, foster pride and passion toward Christians; the ignorant
+populace are taught by their learned men to regard themselves infinitely
+better than any Christian. The mosques are generally the hotbeds of
+fanaticism. The usual manner of speaking of the Christian was and still
+is to call him, in Turkey, "Imansig Kevour" (unbeliever); in Egypt,
+"Nasrani," (Nazarene), or "Ya din el kalb," (you dog). Peace, harmony,
+and happiness in the homes of Mohammedans are of a very transitory
+nature.
+</p>
+<p>
+Mohammedans may be stedfast and unswerving in their faith and yet guilty
+of some of the most heinous crimes. Having lived among them, I have had
+many opportunities to learn of their treachery as well
+
+<span class="pagenum"><a id="page140" name="page140"></a>[140]</span>
+
+ as of their
+sterling qualities. The Mohammedans are in great need of the gospel of
+Jesus Christ, which is a gospel of pardon, peace, purity, righteousness,
+and true wisdom.
+</p>
+<p>
+Notwithstanding the fact that from their earliest childhood their
+ideas are perverted by their traditions and false teaching, and their
+consciences defiled through their vain religion, the melting power of
+the Spirit of God reaches some of their hearts when the gospel of Jesus
+Christ is preached. Their lives of deception bring to them many a snare,
+yet from among their ranks in the Orient have come some of the most
+staunch ministers of the gospel. Gross darkness once reigned throughout
+the land of Egypt, and now fervent prayers are ascending to the throne
+of God for the light of the gospel to drive the spiritual darkness from
+the hearts of the people.
+</p>
+
+<p><span class="pagenum"><a id="page141" name="page141"></a>[141]</span></p>
+
+<a name="h2H_4_0013" id="h2H_4_0013"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ A Daughter's Faith Rewarded
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 9
+</p>
+<p>
+I was brought up by Christian parents, that is, they were strict
+church-going people; but I never knew what it was to have a change of
+heart, though I feared God and did at times try to draw near to him.
+</p>
+<p>
+It was after I graduated from school that I met those who believe in
+living holy lives. I was very much impressed with them, but I did not
+give my heart to God at that time. I continued to meet them and after
+some months became convicted that I was a sinner and under the wrath
+of God. Having attended church and Sunday-school from childhood, I had
+considered myself a Christian; but when the Bible standard was lifted
+up before me, I soon saw my true condition.
+</p>
+<p>
+One day while alone I yielded myself fully to God, and he received me
+into his family. I did not know at that time, though I was very happy
+in my new-found love, what a treasure I had really found; but
+
+<span class="pagenum"><a id="page142" name="page142"></a>[142]</span>
+
+ the
+eighteen years I have already spent in His service verifies to me that
+the path of the righteous shineth more and more unto the perfect day.
+</p>
+<p>
+A spirit of love and gratitude begets a spirit of service. I wanted to
+do something for God, so began visiting the sick. Soon I felt a desire
+to go into the work of the Lord, but this step was much opposed in my
+home, my family having had a life of worldly honor mapped out for me. I
+waited, hoping a way would open for me to go, but it seemed my friends
+were becoming more opposed to the life I had chosen. I was forced to
+leave home against the wishes of my friends, especially my dear mother,
+but I see more clearly now than I did then that God's hand was in it and
+that he was leading me.
+</p>
+<p>
+Mother was so displeased that she took steps to disinherit me, but
+afterwards, through the persuasion of others, she relented. She also
+forbade me the privilege of returning home, but in this she also
+relented. I wondered at this change in my
+
+<span class="pagenum"><a id="page143" name="page143"></a>[143]</span>
+
+ dear mother, who was one of
+the best of mothers, for this new life I had received seemed to have
+made a great gulf between us. It certainly had made a marked change in
+the once rebellious, self-willed girl, and I could not understand why my
+mother, who had spent many anxious moments because of my wilfulness, was
+not rejoicing instead of opposing me. I now see that my course thwarted
+her worldly ambitions for me; hence the bitterness.
+</p>
+<p>
+I had spent a number of years working for the Master, which were
+very profitable and beneficial to my soul. To me it was like God's
+training-college. My mother came to visit me sometimes, vainly hoping I
+would return with her. She told me that if I would just return home she
+would buy me worldly vanities, such as fine dresses, etc., which I had
+once loved. She could not understand when I told her I did not want them
+any more. She even told me I could receive the attentions of a certain
+young man who for her sake I had once refused. But that fancy also had
+been removed far
+
+<span class="pagenum"><a id="page144" name="page144"></a>[144]</span>
+
+ from me, and I praised God as I explained to her what
+a change had been wrought in me.
+</p>
+<p>
+About one year after this my mother had a severe nervous attack. She
+came to where I was living, saying that she wanted to make her peace
+with God and die. Some ministers and I had prayer with her, and God
+graciously pardoned her soul. Oh the joy that filled my heart when I saw
+my dear mother humble herself before the Lord! She not only received
+pardon, but received a divine touch in her body also. She became a bold
+witness before all our friends and relatives to what God had done for
+her. It seemed she could never praise him enough. Though she was a woman
+of very strong character and personality, she became as gentle and
+teachable as a little child. Her nature seemed to be entirely changed.
+While I write this, tears of gratitude flow because of the greatness of
+God's salvation. She spent a few happy months here below, and then God
+took her.
+</p>
+
+<p><span class="pagenum"><a id="page145" name="page145"></a>[145]</span></p>
+
+<a name="h2H_4_0014" id="h2H_4_0014"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Missionary Experiences in British West Indies
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 10
+</p>
+<p>
+It was a warm, sultry morning late in December. The tropical air was
+scarcely fanned by a breeze. The missionary heard the peculiar tapping
+of the postman at the gate and hurried to get his morning mail. He took
+the single letter that was handed him, and with a pleasant nod to the
+postman broke the seal as he stepped back to the veranda.
+</p>
+<p>
+It was a long letter; so before reading it the man sank into a chair and
+glanced away to the gleaming sea; but meeting only the dazzling light
+there, he let his eyes rest upon the distant blue-green mountains for
+a moment. Then for some time he was occupied with the contents of this
+lengthy letter. It was written in a neat, scholarly manner, and the
+missionary noted it all as he read.
+</p>
+<p>
+As he finished reading, a bright-faced woman came through the garden
+with a baby in her arms. "Come here, Jennie," he
+
+<span class="pagenum"><a id="page146" name="page146"></a>[146]</span>
+
+ said; and his wife
+came quickly to him. "Here is a letter, Jennie, that requires very
+careful answering. You know how busy I am; so I will commit this into
+your care. This person, a Mr. K. L. Jones, has asked many questions on
+the church and other points of doctrine." He looked up as he spoke, and,
+finding the baby holding out its chubby arms to him, he took it and
+handed the letter to his wife.
+</p>
+<p>
+Thoughtfully she took it and began reading. She loved to write letters,
+and this, she felt, was her special part of the work. But here she
+perceived she had a task that was very difficult; for the writer,
+evidently a scholar, had put forth a dozen numbered questions that must
+be carefully answered or this dear soul would be hindered from walking
+in the truth. God would give the needed wisdom, she knew, and she folded
+the letter back into its envelope and sat meditating on the different
+points he had raised. After a while, she asked:
+</p>
+<p>
+"How was the meeting last night?"
+</p>
+<p>
+"Very good! Brother Owen spoke, and
+
+<span class="pagenum"><a id="page147" name="page147"></a>[147]</span>
+
+ he did very well indeed. He used the
+text: 'Herein is my Father glorified, that ye bear much fruit; so shall
+ye be my disciples.' Several came forward for help afterwards. Ah, by
+the way, do you remember Sister Tilton? She was out to meeting last
+night."
+</p>
+<p>
+"Sister Tilton? She must be a new sister!"
+</p>
+<p>
+"Ah, well, perhaps we did not tell you about her. This young girl came
+to meeting once some time ago, but afterwards became very ill. Her folks
+wanted the doctor for her, but she refused, not telling them why. But as
+her sickness increased, they became alarmed and insisted on calling the
+doctor. But the girl still refused the medicine. The doctor said she
+would probably not live. Her people begged to know the reason for her
+refusal to take the medicine, and she then said that she had been to
+the church of God meeting and had been made very happy, and that she
+believed if they would send for the elders of that church she should
+be healed. So word came, and Brother Owen went and anointed her in
+
+<span class="pagenum"><a id="page148" name="page148"></a>[148]</span>
+
+ accordance with Jas. 5:14, 15. She has been getting better right along,
+and tonight she was at the meeting. She is saved now and seems to have
+a clear experience."
+</p>
+<p>
+"Thank God!" was the hearty response. "How I should have loved to be
+at the meeting last night!&mdash;but for the present here is my meeting,
+and here is my work," and, catching up the baby and waving the letter
+happily, she ran into the house at the sound of children's voices
+within.
+</p>
+<p>
+After the baby had been bathed and put to sleep, and the other children
+were sitting quietly at play on the side veranda, Sister Patience
+settled herself with her Bible at her husband's desk to answer this
+important letter. Bowing her head she besought God for this soul and for
+wisdom to answer his difficult questions aright. Then taking up her pen,
+she began the letter. She was so glad to write; she loved writing; and
+the joy of it always seemed to get into the very letters and shine back
+from the pages. She addressed Mr. Jones cordially and kindly, and then
+took up the substance of the letter
+
+<span class="pagenum"><a id="page149" name="page149"></a>[149]</span>
+
+ itself. In calling his attention to
+certain truths she referred to the Bible time after time, and again and
+again she prayed, for the letter seemed particularly important to her.
+Long she meditated over some of the knotty questions, endeavoring to
+find the wisest explanation. Sometimes she was interrupted by the
+children just when she most needed to be quiet; but she had learned that
+interruptions often come as blessings in disguise, for often God had
+given thoughts that were clearer and better when she had patiently gone
+to attend to the children, and when she was free to return to her work
+she had found an answer preparing itself in her mind without an effort
+on her part. Thus, after several hours of close application, she
+finished the letter and sent it off with a trusting spirit.
+</p>
+<p>
+Sister Patience hoped to receive an answer to her letter immediately,
+but week after week passed, and there was no response. Dread began to
+creep upon her that this soul would not accept the truth. She took him
+earnestly to God many times and
+
+<span class="pagenum"><a id="page150" name="page150"></a>[150]</span>
+
+ trusted that God would in some way
+overrule. However, as four months passed and she had not heard again,
+she gave him over as being no longer interested.
+</p>
+<p>
+Then it was that one morning there came, to her surprize, a letter in
+the same fine handwriting. How cordially he wrote! He thanked her for
+answering the former letter so fully and said he had been searching and
+proving her answers by the Word during the long interval. And now there
+were still a few points remaining that he disagreed with her upon; again
+she found a few numbered questions to answer.
+</p>
+<p>
+These, like the first, were very shrewd, puzzling questions, and only
+sagacious answers would satisfy the inquirer. Again Sister Patience
+labored over the letter with prayer and meditation. Then, leaning hard
+upon God, she wrote another encouraging letter setting forth expositions
+of Scripture as clearly as possible. This time she invited her
+correspondent to a series of meetings they were expecting to hold during
+the coming winter season, when they hoped to have
+
+<span class="pagenum"><a id="page151" name="page151"></a>[151]</span>
+
+ with them one or two
+ministers from America for a short period.
+</p>
+<p>
+Again she waited long for an answer; but this time she did not give him
+up. Several months passed, and then one of the brethren, a colporteur,
+came. He had been away for several months, and Sister Patience was very
+glad to see him.
+</p>
+<p>
+"And tell me now, Brother Delworth," she said, after the first greetings
+were over, "where have you been all this time?"
+</p>
+<p>
+"Mostly in Arendon and Lawney. I went from Panville to Mayfield, and
+from there to Paldings."
+</p>
+<p>
+"Paldings! You were at Paldings? Do you know one K. L. Jones?" asked
+Sister Patience with great interest.
+</p>
+<p>
+"Ah yes, a fine old gentleman, a school-teacher. He is saved. I sold him
+some books. He seems very much interested. And, by the way, he asked me
+to say to you when I should see you that he hoped to come over to the
+meeting next month, when the brethren are here from America. You will
+hear from him soon."
+</p>
+
+<p><span class="pagenum"><a id="page152" name="page152"></a>[152]</span></p>
+
+<p>
+The time was drawing near for the coming of the brethren from America.
+Arrangements had been made for a meeting during their stay, which would
+be only for a few days. And then one day a letter came from Brother
+Jones inquiring as to the date of the meeting, and saying that if
+possible he should like to attend it. So again Sister Patience wrote
+him, urging him to be at the meeting, if possible.
+</p>
+<p>
+Thus it was that during the exciting days of the meeting, when many
+from different parts of the country had gathered in to meet the brethren
+from America in this meeting, Sister Patience first met Brother Jones.
+It happened in this way: One morning before meeting-time, she was
+passing through the little sitting-room in her home, when she noticed a
+fine-looking native man of venerable appearance sitting at one side of
+the room. People were all about him, but he was looking over some tracts
+that had been handed him. Making her way to him, she said:
+</p>
+
+<p><span class="pagenum"><a id="page153" name="page153"></a>[153]</span></p>
+
+<p>
+"Good morning, Brother, I have not met you before, have I?"
+</p>
+<p>
+"Ah, no," he said, and, quickly rising, he gave her a courteous bow.
+"Can this be Sister Patience? My name is K. L. Jones, of Paldings."
+</p>
+<p>
+"How glad I am to meet you!" she replied. And then followed an animated
+conversation in which she was able to recognize and admire the fine
+qualities of his matured mind. Finally he expressed the desire to speak
+with the foreign brethren himself, and so an audience was arranged
+for him after the next service. Then it was, Sister Patience learned
+afterwards, that Brother Jones inquired deeply into the subjects of
+sanctification and baptism. Later in the day it was announced that there
+would be a baptismal service early the next morning to accommodate
+Brother Jones, who was to return home by an early train.
+</p>
+<p>
+Some years have passed since then. God has wonderfully used the dear old
+brother, and a congregation has been raised up about him, who look up to
+him as their pastor.
+
+<span class="pagenum"><a id="page154" name="page154"></a>[154]</span>
+
+ These are backward mountain people where he has
+labored, yet such has been his patience and faithfulness and love that
+they have become established in holiness and truth. Brother Jones, as
+we call him, is becoming feeble now, but he is still standing faithful
+as the shepherd of this little flock, faithful unto death.
+</p>
+<p>
+Does it pay to use patience and prayer when dealing with precious souls?
+Ah yes; eternity alone can tell all that it means.
+</p>
+
+<p><span class="pagenum"><a id="page155" name="page155"></a>[155]</span></p>
+
+<a name="h2H_4_0015" id="h2H_4_0015"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Rescue of an Australian Lad
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 11
+</p>
+<p>
+It was in the town of Goulbourne, New South Wales, Australia, that
+I began my career in life. Until I reached the age of four years, a
+prosperous father provided the comforts of a good home, but a great
+change took place upon my suddenly being left fatherless. A few months
+later found me in a little town on the St. Lawrence River, in the
+Providence of Ontario, Canada. I had accompanied my mother to this
+place, but she soon placed me with a strange family and went to a
+distant city.
+</p>
+<p>
+As I was now separated from every family tie, life began in real
+earnest. It was also the beginning of a record of many interesting and
+often sad experiences extending over a number of years. In my wanderings
+in different parts of Canada and in many localities of the United
+States, the incidents varied all the way from being rescued from
+drowning to landing in jail as a vagrant. Space forbids a detailed
+account
+
+<span class="pagenum"><a id="page156" name="page156"></a>[156]</span>
+
+ of my experience, which to me affords material for interesting
+and often regretful recollection. It may, however, all be summed up and
+described as analogous with the casting of an innocent infant into the
+mighty Niagara River to be swept along at the mercy of the on-rushing
+and maddening current, which knows no relenting, but bears its victim to
+an untimely end over the brink of the mighty falls. There destruction on
+the ragged rocks below awaits it unless an unseen hand should
+miraculously dip into the water and save that form for life and service.
+</p>
+<p>
+Thank God, in his tender mercy he stretched forth his hand to rescue my
+poor, lost, helpless soul from the turbulent rapids of sin when I was
+seventeen years of age. He set me on the solid rock of his truth and
+gave me the Holy Spirit as an eternal guide and propelling power. He has
+proved to be a comforter in whom I can safely put my trust when stemming
+the rising tide of unbelief and doubt.
+</p>
+<p>
+It is with thanksgiving that I can at the
+
+<span class="pagenum"><a id="page157" name="page157"></a>[157]</span>
+
+ present time recount the divine
+care of which I have been the object, so far in my pilgrimage through
+life. I rejoice to be a partaker of the Father's love, which is pure,
+warm, and changeless. There is an abiding assurance of safety so long as
+I walk in the path of obedience to his will and trust implicitly in his
+mighty power to keep my feet while I take steps toward the threshold of
+heaven. I am grateful, also, for a soul-conviction that the most worthy,
+most desirable and glorious life is the one that finds its outlet in the
+glad service of love to God and discovers complete happiness in serving
+others. A soul without Christ is like an idle straw driven at the mercy
+of the wind, but the soul redeemed through the blood of Jesus will
+experience a sweet essence that turns the unfruitful life into a garden
+of unspeakable delights.
+</p>
+
+<p><span class="pagenum"><a id="page158" name="page158"></a>[158]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page159" name="page159"></a>[159]</span></p>
+
+<a name="h2H_4_0016" id="h2H_4_0016"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Heathen Customs in China
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 12
+</p>
+<p>
+To those who have been reared in Christian nations, it is difficult to
+conceive of the vague ideas of the true worship of the Creator, that
+are really bred and born into the worshipers of idols. Generation upon
+generation, for thousands of years, have been taught the same form of
+worship, or nearly so, until such heathen ideas and doctrines have
+become just as much a part of their nature as is any other sinful
+disposition.
+</p>
+<p>
+Having been a personal observer of a few of their customs, I shall here
+be mentioning what I have seen, with a prayer that my account may at
+least help the reader more fully to appreciate the access that every
+worshiper of the true God has to the bountiful storehouse of blessings
+provided by our Creator.
+</p>
+<p>
+For nearly five years I lived a short distance outside a large city in
+China. Almost as far as we could see in any direction, the hills and
+valleys were dotted with
+
+<span class="pagenum"><a id="page160" name="page160"></a>[160]</span>
+
+ little mounds. (Some of the valleys, however,
+were under cultivation.) How came all these little mounds, some round,
+some long, some large and some small, some carefully covered over with
+fresh green sod, and others greatly weather-beaten and nearly washed
+away by the rains of the season? These mysterious little mounds mark the
+last resting-places of thousands of Chinese. Should the mortal remains
+in a mound be those of a child, little or no attention is shown it; but
+should it be those of a father or a mother, the relatives who are left
+behind do not fail to show great respect and attention to the spirit of
+the departed one. Should they not render such attention, they believe
+the spirit has power to inflict upon them great sorrow and adversity.
+</p>
+<p>
+Some of their methods of showing respect I have observed to be as
+follows: After a body is prepared for burial, candles and incense are
+kept burning, near the head and the feet; also bowls of rice and other
+food, with a pair of chopsticks, are placed within easy reach, for the
+use of the spirit. On the
+
+<span class="pagenum"><a id="page161" name="page161"></a>[161]</span>
+
+ day of the funeral some one is hired to
+scatter representations of paper money along the road, just ahead of the
+bier. In determining the position of the coffin at the grave, great care
+is taken to have the head turned directly toward some favorite temple,
+that the spirit may have no trouble in finding its way there. Before the
+casket is covered with sod, a religious ceremony is held in this way:
+All the relatives present, beginning with the nearest kinsman, kneel
+down and bow from one to three times, to the one whom they now hold
+in such great esteem. Even the tiniest children are taught to thus bow
+before and reverence their ancestor. This being finished, there is
+then kindled, at the foot of the casket, a small fire of paper money,
+by which means they believe the value thereof is transported to the
+spirit-world for the use of their departed one.
+</p>
+<p>
+A day or two after the funeral, and on special feast-days, the near
+relatives carry food to the grave and offer the food to the spirit by
+placing it in bowls before the grave.
+
+<span class="pagenum"><a id="page162" name="page162"></a>[162]</span>
+
+ They also again burn paper money
+or incense. While the fire burns, and the food remains to be received by
+the spirit, a woman, usually the nearest relative, kneels by the side of
+the grave and begins a long-drawn-out season of lamenting and wailing
+for the sorrow that has come upon her on account of the death of the
+one by whose grave she is kneeling. She soon almost prostrates herself.
+During this season of weeping, she enumerates over and over, all the
+virtues and good qualities of the departed one, and begs him to come
+back to her. She usually continues in this frenzy until some one who has
+accompanied her, pulls her up, bidding her cease the wailing. The bowls
+of food previously offered to the spirit are now given to the children
+or carried home for others to eat. By this manner of worship the woman
+is supposed to show great honor and reverence to the deceased, whether
+he was her father, brother, husband, or son.
+</p>
+<p>
+Well do I remember the strange feelings that came over me the first few
+times I witnessed
+
+<span class="pagenum"><a id="page163" name="page163"></a>[163]</span>
+
+ from my window such a scene as I have just described.
+I felt such a longing to go to the weeping woman, put my arms around
+her, and comfort her sad heart. But to my utter astonishment, within
+two or three minutes after all her touching lamentations she was up
+laughing, talking, and having a jovial time with those about her!
+Whence came those agonizing groans, and whither had they flown? Had
+"He who is touched with the feeling of our infirmities" comforted her
+heart? Had the God of heaven, who is a present help in every time of
+trouble, stretched forth his loving hand to dry her tears of sorrow?
+Ah, no; sadly enough, no. Believe me, reader, when I say that these
+superstitious women worshiping the spirits of departed ones have a
+form of sorrow and make a great pretense of distress, but that, in
+reality, it is only a custom or habit which has been copied from their
+grandmothers for generations back. This may seem hard to believe, but
+one thing which convinced me the quickest was that they all have
+precisely the same tune
+
+<span class="pagenum"><a id="page164" name="page164"></a>[164]</span>
+
+ or swing to their wailing. After hearing it
+once or twice, you always recognize it afterwards, wherever you are,
+whether you see the person or not. It is like a recitation or song
+committed to memory. There may be no signs whatsoever of sorrow
+until after the woman has taken her place beside the grave, when she
+immediately begins in tones that could probably be heard, on a quiet
+day, a quarter of a mile away, and continues wailing in the same pitch
+until some one bids her cease, when her outward appearance of sorrow
+ceases as abruptly as it began. I do not mean to say that never is there
+any real sorrow mingled with the outward form. There may be, but it is
+the outward form which constitutes the worship and which every woman
+seems to know how to perform when the occasion presents itself.
+</p>
+<p>
+Now permit me to tell something concerning the worship of idols.
+Originally, I had the idea that the inside arrangement of a heathen
+temple was very much the same as that of a Christian chapel; namely,
+that
+
+<span class="pagenum"><a id="page165" name="page165"></a>[165]</span>
+
+ seats were orderly arranged for the worshipers and that the idols
+would be standing in the front where the pulpit should be. But upon
+my first visit to a temple, I saw that I was mistaken. At or near the
+temple door stand two very large, fierce-looking idols, known as guards
+of the temple. Arranged all around the sides are numerous other idols,
+of various kinds and sizes. But in the center of the building stands
+one or more large idols, who are supposed to impart different kinds
+of blessings to the worshiper. Standing near by are a number of
+incense-pots, from which ascends smoke continuously on worship-days.
+On the floor can be seen a number of thick, round mats, on which the
+worshipers kneel as they bow before the idols. They do not have fixed
+hours of worship and all assemble at the appointed time, but at any time
+throughout the day few or many may go in and bow before whatever idols
+are supposed to bestow the kinds of blessings desired. The idol is not
+supposed to give out the blessing at the time the worshiper bows before
+him,
+
+<span class="pagenum"><a id="page166" name="page166"></a>[166]</span>
+
+ as some readers may have believed. For instance, at the beginning
+of a new year, if a man bows before the god of wealth, he does not
+expect the idol to hand out money to him, but rather he expects that
+during the coming year he shall have financial prosperity.
+</p>
+<p>
+I remember once seeing a father bow before an idol, then take his three
+little children, one by one, show them how to kneel upon the mat, fold
+their little hands, and bump their heads several times upon the floor
+in front of the hideous idol, of which the little ones were afraid. The
+father noticed that I was observing closely the procedure. When it was
+all finished, he looked at me with a smile, as if to say, "Didn't they
+do well?"
+</p>
+<p>
+These things can not but make sad the heart of a child of God. Catching
+a glimpse now and again of a bit of real idol-worship helps one to
+realize that the church, in evangelizing the world, has indeed a mighty
+undertaking. From a human standpoint, it may seem impossible, but with
+God all things are possible.
+</p>
+
+<p><span class="pagenum"><a id="page167" name="page167"></a>[167]</span></p>
+
+<a name="h2H_4_0017" id="h2H_4_0017"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Deliverance from Discouragements and Extremism
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 13
+</p>
+<p>
+Along the narrow way that leads to heaven, the Christian meets with many
+experiences that to him seem strange and inexplicable. That at times
+he should walk in light and then again in darkness; that sometimes he
+should run with ease and then again be compelled (as Bunyan puts it) "to
+fall from running to going, and from going to clambering upon his hands
+and his knees, because of the steepness of the place"; that he should
+stand today upon the mountain-top of glory and tomorrow find himself
+plunged into the valley of despondency and gloom; that today he should
+feel so clearly his Savior's presence, and tomorrow be left seemingly so
+entirely to himself; all these and many other things of like nature tend
+to puzzle and confuse the souls of pilgrims on the way to glory. That
+discouragements and disappointments would come from outside sources
+almost all have expected, but
+
+<span class="pagenum"><a id="page168" name="page168"></a>[168]</span>
+
+ that the inward life should be changeful
+and varied in any wise many have not thought consistent with true
+Christian experience.
+</p>
+<h3>
+VARIED EXPERIENCES
+</h3>
+<p>
+Some, upon discovering that the Christian's pathway leads not always
+through verdant valleys and beside still waters, conclude that the
+way is too often rough and that therefore the prize is not worth the
+running, become discouraged and turn back into sin. Others, after
+wondering and seeking in vain for a way always bright and easy, and
+learning that all Christians have similar experiences of inward light
+and shade, conclude that these things are part of the way and determine
+to take them as a matter of course and make the best of them. They
+consider the prize too great to miss, and so they press on at any cost,
+having settled down to endure what must be endured and to enjoy what may
+be enjoyed, hoping some day for an end to it all, but never discovering
+the causes, or being able
+
+<span class="pagenum"><a id="page169" name="page169"></a>[169]</span>
+
+ to think the thoughts of God concerning their
+difficulties.
+</p>
+<p>
+Another class can not be satisfied with this condition of mingled light
+and shade. Their souls must ever see the face of God, and with nothing
+short of that can they abide content. They would make any sacrifice if
+only the glory and joy they desire might be theirs, and without it they
+can not be still. Everywhere they turn crying, "Wherefore hidest thou
+thy face," "Make me to know my transgression and my sin" (Job 13:23,
+24); and, like Job again, 'they go forward, but he is not there; and
+backward, but they can not perceive him'; on the right and left they
+seek, but can not find him (Job 23:8, 9). But they never quiet their
+souls sufficiently for God to tell them the causes of the conditions
+which they so much deplore.
+</p>
+<p>
+Yet another class of Christians go through like experiences with the
+others, but somehow God by his grace enables their hearts, perhaps after
+years of struggling, to settle down at last into a state of stillness
+and
+
+<span class="pagenum"><a id="page170" name="page170"></a>[170]</span>
+
+ calm submission where he can teach them the causes of their troubles
+and so bring them out into that "wealthy place" which is the normal
+state of a mature Christian. Then they can sing with Job, "I have heard
+of thee by the hearing of the ear; but NOW mine eye seeth thee" (Job.
+42:5).
+</p>
+<p>
+In religious as truly as in physical and temporal affairs, there is
+never an effect without an adequate cause. If the Word of God loses
+its richness, if darkness falls upon the soul, if it is hard to pray,
+if there is a lack of victory in any respect, there is a reason, a
+sufficient cause for such a condition. Let it be understood here that
+the causes are not always, in fact often are not, sins. Much confusion
+has arisen from imagining that every chastening of the Lord is the
+punishment of some sin, when, in fact, each of God's sons must endure
+chastisement that they may become in a fuller sense partakers of his
+holiness. Thus, we conclude that all the unpleasant experiences with
+which we meet in the upward way must be for the sake of eliminating
+
+<span class="pagenum"><a id="page171" name="page171"></a>[171]</span>
+
+ something of self and of conforming us more to the divine image. We do
+not meet them simply because they are in the way, but they are in the
+way because we need them. Hence the best way to meet all such things is
+to bring them quickly to Father, not inquiring impatiently, "Why must
+I suffer so?" but rather: "What is there in my nature that makes this
+suffering necessary? What is it that thou art endeavoring to do for me?
+And how may I conduct myself so as to receive the benefit?"
+</p>
+<h3>
+TESTS IN EARLY CHRISTIAN LIFE
+</h3>
+<p>
+Happy is the child of God who can say that from the day of his
+conversion he has never sinned nor grieved the Spirit of God. Such,
+however, has not been the experience of the writer. For several years
+I was plunged, sometimes within the space of a few hours, from extreme
+happiness and joy into deepest gloom and sadness. Weeks of walking in
+the joy of the Lord often terminated in some sad failure, causing untold
+misery of soul. When faith again gained
+
+<span class="pagenum"><a id="page172" name="page172"></a>[172]</span>
+
+ the victory, praises in the day
+and songs in the night were mine until some other episode or depression
+of feeling caused me anxiety and fear. In spite of God's matchless grace
+and patient endeavor to teach me the lessons of absolute dependence and
+humble trust in him, this condition continued until gradually and almost
+imperceptibly my soul reached a place where I seemed past feeling, joy
+was no longer mine, love seemed a sensation foreign to my heart, the
+power of prayer was gone, and I felt that God had indeed forsaken me. My
+testimonies (for I was not conscious of any sin and could not give up my
+hope in Christ) sounded to my own ears as "tinkling cymbal and sounding
+brass."
+</p>
+<p>
+That a soul who commits no known sin and who never loses the
+determination to serve God could get into such a state seems incredible.
+Such, however, was my condition, and I have met some who are on the way
+to just such a place of confusion, others who have reached and are now
+suffering in the same state of misery, and still others who
+
+<span class="pagenum"><a id="page173" name="page173"></a>[173]</span>
+
+ have passed
+through and found that sweet rest of soul so plainly promised to all who
+come to Jesus. Such, then, as may be passing through or who are entering
+upon such experiences, I trust to be able to show how my feet came to
+sink into the miry clay and how at last God graciously set me upon the
+solid rock of his eternal truth and gave me new songs of praise and love
+once again.
+</p>
+<h3>
+A DEEPER SPIRITUAL EXPERIENCE
+</h3>
+<p>
+For the two years intervening between my conversion and the time when
+I was enabled to make a complete consecration and receive an experience
+which I had not before attained, I enjoyed and endured the experiences
+common to the Christian in his early religious life. Many times I
+presented myself to God for cleansing, but as often failed to receive
+the Holy Ghost, because I could not believe unless I should have such
+manifestations of his incoming as some others had received. At last, in
+desperation, being confident that I had yielded all to God, I determined
+to believe that he did
+
+<span class="pagenum"><a id="page174" name="page174"></a>[174]</span>
+
+ cleanse my heart and give me the Holy Spirit
+whether I ever received any feelings or not; for had not the immutable
+God promised, and could his word be broken? After a severe testing of
+this decision, the Holy Spirit came into my heart, cleansing it and
+filling me with joy unspeakable and full of glory. "Now," I thought,
+"surely all my difficulties are past, and I shall walk in glory the rest
+of my life." This bubble soon burst, however; for in my very testimony
+to the gracious infilling of the Spirit, I was shown a degree of self
+and a lack of humility, which, had I understood the truth of the matter,
+should have sent me in faith to the throne of grace for a supply of what
+I lacked, but which, instead, I allowed to throw me into a state of
+doubt and fear from which I did not emerge for some days. The agony
+of soul which I suffered through not understanding the fact that I had
+an individual self-life with which I must reckon, even though I was
+sanctified, can be understood only by those who have become victims to
+doubts in a like manner. After a
+
+<span class="pagenum"><a id="page175" name="page175"></a>[175]</span>
+
+ time faith became stronger, the seasons
+of depression became fewer, and my soul lived upon the wing. Prayer was
+a delight; the reading of the Word filled me with praise; meeting the
+people of God was the joy of my life; and every newly revealed truth
+made my soul leap for gladness.
+</p>
+<h3>
+GLORYING IN SELF
+</h3>
+<p>
+I came at last to revel in my experiences. Insensibly to myself, I
+gloried in MY joy, MY victory, MY trueness to God. Others told of trials
+and difficulties; my testimonies were full of victory and praise, and I
+rejoiced in the fact. Little by little I began to notice the faults and
+failures of others, and having begun to think so much of what I was,
+I had but a little step to go to make a comparison of their faults with
+my virtues. As I remember, I did this all quite unconsciously; but a
+brother at last said to me, "I fear you are losing that burning love for
+others which you once had." Thus reproved, I sought the Father in a very
+simple prayer that he would fill me again with
+
+<span class="pagenum"><a id="page176" name="page176"></a>[176]</span>
+
+ that sweetness and
+tenderness so necessary for a child of God. That he answered no one
+could doubt, least of all I myself. A passion for souls took hold upon
+me. No labor was too hard, no sacrifice too great, if only I could
+influence a soul for Jesus. I felt a tenderness of soul toward those
+whom I had formerly criticized, and whereas I had avoided them, now I
+felt a drawing toward them, and though I believed (because some in whom
+I had confidence warned me of it) that they possessed very serious
+faults, someway I could not see them so plainly.
+</p>
+<p>
+I was young in years, and oh, so ignorant! If only at that time my
+wisdom had been equal to my love for God and souls, how much of sorrow
+I might have been saved! How hard the Spirit of God tried to keep me
+from taking counsel with self and others! but I had yet to develop that
+individuality which can stand alone with God in sunshine or tempest and
+at the same time hold an attitude of humble, submissive love to the
+brethren. I needed that single eye which sees only God and is not
+occupied with self
+
+<span class="pagenum"><a id="page177" name="page177"></a>[177]</span>
+
+ or others, except in humbly loving and serving them.
+Partly through a lack of understanding, but more especially because
+spiritual pride was gaining a foothold in my heart, making it impossible
+for me clearly to distinguish the voice of the Spirit of God, I failed
+to heed his warnings, and entered an experience of darkness and gloom,
+lighted by a very few rays of his divine presence, which continued over
+a period of several years.
+</p>
+<h3>
+CRITICIZING OTHERS
+</h3>
+<p>
+Gradually my former experience was repeated. Criticism of others slowly
+but surely took the place of fervent charity. Contemplation of self and
+self-complacency supplanted meditation on God and the humble realization
+of my need of his constant help. Self-sufficiency succeeded humble
+dependence upon the Lord. All this was utterly uncomprehended by my
+heart, and soon I began vaguely to wonder why I did not love secret
+prayer as formerly, why the Word did not seem so good to me as before,
+
+<span class="pagenum"><a id="page178" name="page178"></a>[178]</span>
+
+ and why my thoughts ran so much upon myself and others, whereas in times
+past the Lord had been the Alpha and Omega of my meditations. My zeal
+for the truth did not abate. My public devotions were earnest and
+apparently spiritual, but deep within my soul I knew that there was a
+difference. However, I was so much taken up with helping others do right
+that I had not much time to attend to my own needs. God had given me
+much light, many things for my personal benefit. These I was very
+anxious for others to see; for if they were good for me, why not for
+others also? Thus, I endeavored to force my convictions upon all I met.
+I loved their souls and my actions were born of a desire for their best
+good, but my attitude must have repelled rather than have attracted
+them. Anxiety to see every one get as much as possible as quickly as
+possible, made me oversolicitous and exacting.
+</p>
+<p>
+At this time I came in contact with some who were inclined to lower the
+standard in some respects and give more room for looseness of walk and
+conversation than was
+
+<span class="pagenum"><a id="page179" name="page179"></a>[179]</span>
+
+ expedient. These I looked upon at first with pity,
+then with indignation, and at last as wilful deceivers. At this stage,
+I think, the last vestige of divine tenderness vanished from my soul,
+and I entered the conflict determined to vindicate the truth and see the
+standard upheld. When efforts were made to discover to me my faults, I
+could see only theirs. If it was suggested to me that I was lacking in
+love, I felt that judgments instead of love should be meted out to them.
+Instead of feeling free in their presence, I felt like avoiding them and
+almost feared to be with them. This I ascribed to the bad spirit which I
+felt actuated them. Had I only known how, I might have held to the true
+standard in righteousness and also in mercy, but I could see no middle
+ground. Either I was right and they wrong or the opposite was true. And
+I thought that if I was wrong at all I must be wholly wrong. I had not
+at that time seen the truth that God judges us by our motives, and
+condemns or excuses us as we have or do not have an earnest
+determination to serve him
+
+<span class="pagenum"><a id="page180" name="page180"></a>[180]</span>
+
+ and do his will. So any attempt to recognize
+those who were failing in doing some of what I was sure was the will of
+God only resulted in terrible confusion to my soul.
+</p>
+<h3>
+WARNED BY A DREAM
+</h3>
+<p>
+At last God in mercy gave a dream to a brother who was trying to help
+us. I can not recall it perfectly, but to the best of my recollection,
+it was somewhat as follows: He thought that he was in the center of a
+beautiful stream of water, clear as crystal. The banks on each side were
+perpendicular and very high. On each bank was a large bundle to which
+was attached a strap. The brother was trying hard, but without success,
+to pull those bundles into the stream. In the midst of his exertions he
+awoke. Wondering what was in the bundles, he looked to the Lord and
+received this solution: The crystal stream represented God's eternal
+truth; the obstinate bundles contained a list of things which he gave
+to us somewhat as follows:
+</p>
+
+<p><span class="pagenum"><a id="page181" name="page181"></a>[181]</span></p>
+
+<table border="0" align="center" width="50%" summary="List of Gifts">
+
+<tr><th colspan="2" align="center"> TRUTH</th></tr>
+
+<tr><th width="50%" align="center"> Human Reasoning </th><th width="50%" align="center"> Legality </th></tr>
+
+<tr><td> Zeal for spirituality </td><td>Great claims to spirituality </td></tr>
+<tr><td> Voluntary humility </td><td>Harshness </td></tr>
+<tr><td> Independence </td><td>Self-sufficiency </td></tr>
+<tr><td> Headiness </td><td>Self-will </td></tr>
+<tr><td> Criticism </td><td>Criticism </td></tr>
+<tr><td> Loose handling of Word </td><td>Zeal for written commands </td></tr>
+<tr><td> Exaltation of Spirit above Word </td><td>Exaction </td></tr>
+<tr><td> Undue liberty </td><td>Bondage </td></tr>
+<tr><td> Compromise </td><td>Fanaticism </td></tr>
+</table>
+
+<h3>
+INDIFFERENCE OR DOUBTS
+</h3>
+<p>
+Such a revelation of my heart should have helped me, but so blind was
+I that the only change it wrought was to turn the weapons of harshness,
+criticism, and exaction upon myself. And for three long miserable years,
+with a heart like a stone so far as feelings were concerned, I wrestled
+with doubts and fears and tried, oh, so hard! to reach the standard of
+spirituality which I had formerly held up for others. Labor in prayer as
+I would, the light would not dispel the darkness, the stony heart would
+not soften, except for a short season. Then, how I gloried in the light
+and how I mourned when it was dark again! Worse than all else, there
+fell upon my soul a state of seeming indifference
+
+<span class="pagenum"><a id="page182" name="page182"></a>[182]</span>
+
+ to my condition and
+carelessness toward both God, the souls of others, and myself. Stir
+myself out of it, I could not. Sorrow and joy alike seemed strangers to
+me. As there was no blessing, so there was no grief. There was a great
+calm, but it was the calm of the grave; it was not peace. When reproved
+for causing trials to others, as I often needed to be, I endeavored not
+to be guilty of the same offense again; but no matter what I did, I
+seemed to experience no great depth of sorrow. Withal there developed a
+lightness quite foreign to what I had been by nature or grace. I seemed
+to live only upon the surface, and to have no ability to reach any
+depth of grace. This I deplored, and longed for the blessing of genuine
+sorrow. How often I wished that I had never heard the truth if only
+I might have the chance to begin all over again!
+</p>
+<p>
+I lived in circles, making no progress. Daily I prayed for a return of
+the joy, love, peace, and victory I had once known. Sometimes the clouds
+rifted a little, and I gloried in it, thinking that surely the Lord had
+
+<span class="pagenum"><a id="page183" name="page183"></a>[183]</span>
+
+ heard, and I should be delivered; but soon I would feel the same
+dulness settle down, leaving in me the same aching void as before.
+Again and again I tried to repent, thinking that I surely must be
+a sinner; but I could not work up any earnestness, nor could I find
+anything in particular of which to repent, only the darkness and general
+dissatisfaction which I was experiencing. If only I could have begun
+again; but there seemed no place from which to start, no foundation for
+my feet, and I felt myself almost entirely swallowed in the quicksand
+of despondency and discouragement. I realized then the force of the
+Psalmist's words, "If the foundations be removed, what shall the
+righteous do?"
+</p>
+<h3>
+DISCOURAGEMENTS
+</h3>
+<p>
+At last my thoughtlessness brought upon me some very severe reproofs.
+I knew that I was not feeling the weight of them as I should, and I
+knew also that unless I should be able in some way to see why I did
+such things I could never get any help. Why
+
+<span class="pagenum"><a id="page184" name="page184"></a>[184]</span>
+
+ should I, who longed to be
+a soul-winner, be a source of trial to others? Having at last gotten
+it settled that there was something fundamentally wrong, I determined
+not to content myself until I should discover what it was. Instead of
+praying as I had done for so long, for love, joy, etc., I endeavored
+to humble myself before God and entreat him to show me what was wrong
+within. I made very slow progress. A day of fasting and prayer revealed
+nothing. But I would not cease searching my heart. It was very dry
+praying, for I had no ability even to feel sorry that my condition was
+so bad; but I had one promise to which I clung desperately: "They that
+seek the Lord shall not want any good thing" (Psa. 34:10). I could not
+make myself feel, nor change my state, but I could seek. And it was
+within my power, as it is within the power of all, to believe that he
+would be found of me.
+</p>
+<p>
+At last, little by little, it dawned upon me that I was selfish. The
+reader may smile, as I myself do now, that I did not know it before.
+But up to that time I had never
+
+<span class="pagenum"><a id="page185" name="page185"></a>[185]</span>
+
+ stopped to consider why I did things.
+If I spoke harshly, I was sorry and begged pardon, but it never occurred
+to me to think why I had spoken so, except that something had not
+pleased me. If I prayed when I felt inclined and neglected prayer when
+I did not feel inclined to pray, I knew that I had neglected duty, but
+to consider why I had neglected it never entered my mind. If words not
+unto edification escaped my lips, I was ashamed, but my motive for so
+speaking was unknown to me. But now the Lord showed me clearly that a
+desire for personal pleasure and profit lurked deep at the root of all
+those acts of indifference and carelessness. Grateful for one ray of
+light, I sought again his presence and cried, "But why, O Lord, should
+I, who have tasted thy divine grace, who have felt the sanctifying power
+of thy Holy Spirit&mdash;why should I be selfish?" My spiritual eye was
+regaining its sight now and my ear its keenness, so that through many
+days, in the testimonies of others, through reading, and in prayer
+
+<span class="pagenum"><a id="page186" name="page186"></a>[186]</span>
+
+ and
+meditation, the answer came by degrees, until at last I understood.
+</p>
+<h3>
+SELF-LOVE AND PURE LOVE
+</h3>
+<p>
+There is, I learned, in every human heart an element called self-love.
+This is not sinful in itself, being synonymous with that desire for
+happiness which is the medium through which God appeals to the soul.
+It is not annihilated in the sanctified soul, else Jesus could not have
+said, "Love thy neighbor as thyself," but it is there subordinated to
+that pure love which places God first in all circumstances. To love the
+Lord with all the heart, might, mind, and strength is to love with pure
+love; but the heart that loves thus still contains self-love, and it is
+through this property of the soul that the sanctified can be tempted.
+Adam was a perfect man, with a perfectly pure heart; but when tempted
+to obtain something which promised to improve his state and increase
+his happiness, he proved that he loved himself by yielding to the
+temptation. It is this part of ourselves which must daily
+
+<span class="pagenum"><a id="page187" name="page187"></a>[187]</span>
+
+ be denied lest
+it degenerate into selfishness and cause us trouble. There is a degree
+to which this self-love and pure love may become mixed in our service
+to God. This had happened in my case.
+</p>
+<p>
+Pure love serves without any hope of reward. When light and peace and
+joy fill the soul, or when grief, sorrow, or loneliness presses the
+heart, pure love goes on loving and serving. Pure love desires, not to
+be pleased, but to please. It gives all and demands nothing in return.
+It loves God, not so much for what he has done for the soul, or for what
+the soul expects him to do for it, but for what he IS. It seeks him, not
+so much that it may be blessed, as that it may be a pleasure to him.
+It desires, not so much satisfaction for its own heart, as that he may
+be satisfied with it. It seeks not place nor position nor anything, but
+only that HE may find pleasure in it, that HE may be able to rejoice in
+the work of his hand. If it pleases him to give good things, the soul
+is grateful, but does not forget that the Giver is more than the gift.
+If evil comes,
+
+<span class="pagenum"><a id="page188" name="page188"></a>[188]</span>
+
+ pure love can quietly rest, desiring naught for self,
+but all for him. Even if his face is hidden, pure love, though feeling
+keenly the absence of its beloved, can still say in sweet submission,
+"Thy will be done"; for it feels itself unworthy of any blessing and so
+is content with whatever its Lord is pleased to do. It yields itself to
+the Author of every good, and, trusting his love, receives thankfully
+and in deep humility what he pleases to give and as gratefully humbles
+itself to go without what he does not please to give. "Willingly to
+receive what thou givest, to lack what thou withholdest, to relinquish
+what thou takest, to suffer what thou inflictest, to be what thou
+requirest"&mdash;this is pure love and real consecration.
+</p>
+<h3>
+SEEING MY CONDITION
+</h3>
+<p>
+As God revealed this precious truth, I felt as though some one had
+said of me, "Doth Job serve God for naught?" and that God could not have
+justified me as he did Job. My own heart showed me self-seeking. I saw
+then that I had prayed to be blessed;
+
+<span class="pagenum"><a id="page189" name="page189"></a>[189]</span>
+
+ that I had longed for satisfaction;
+that I had sought for joy and peace and love and spirituality, partly
+at least, that I might be satisfied and well pleased with myself, and,
+furthermore, that I might be considered spiritual among the brethren.
+Also, I was honestly anxious to be a blessing to others and in
+everything to be an "example of the believers." But to seek the Lord
+simply to please him never occurred to me, until I was reminded of his
+unselfish love for me. He desired me to be "all for him," not because my
+little all could make him any richer, but because it was only then that
+he could really be "all for me" and bestow upon me the riches of his
+love. A sentence from Fenelon made me more ashamed than ever. It reads
+something like this: "Would you serve God only as he gives you pleasure
+in serving him?"
+</p>
+<h3>
+LIGHT BREAKS UPON MY SOUL
+</h3>
+<p>
+In the beginning of my Christian experience I had but to see a truth to
+feel within a strong drawing to obedience. But now all
+
+<span class="pagenum"><a id="page190" name="page190"></a>[190]</span>
+
+ was different.
+The cold facts of my condition were plain to me, but there was no inward
+force compelling me to act according to the knowledge I had gained. I
+was tossed about and wished more than I can tell for some inward urging
+of the Spirit of God toward the performance of my duty. I did not know
+the truth that God accepts the decision of the will as the purpose of
+the heart. I supposed that no act could be acceptable to God unless
+it came from a warm feeling of love. The deadness and the apathy of my
+heart were sickening. I saw clearly the wretchedness of my condition,
+but there was no breaking up, no feeling of sorrow, no conviction (as
+I thought), no love for God. If I could only have shed some tears; if my
+soul had only been exercised for its own deliverance! But all within was
+as still as a stone; only my mind seemed active.
+</p>
+<p>
+At last, however, I saw that this apparent lack of sorrow was only
+another step toward the utter repudiation of self. In the
+
+<span class="pagenum"><a id="page191" name="page191"></a>[191]</span>
+
+ past, self
+had hidden behind my tears, and I had unconsciously trusted in my sorrow
+instead of in the Lord, thinking that surely because I felt so sorry,
+I should not repeat the offense. But a feeling of sorrow can not save,
+as I proved again and again by repeated failures, and so God, wishing
+to strip me of anything in which to trust except himself, allowed me
+not even the satisfaction of tears or a breaking up of heart. He wished
+to teach me that real repentance is an act of the will and not of the
+emotions. For a tender heart, one should be grateful, but to trust in
+that for victory over sin or faults can only lead to repeated failure.
+So at last I was willing to submit this point to him who doeth all
+things well and was willing to cast myself, unworthy, undone, without
+a vestige of hope in myself, nor a place to set my feet, wholly upon
+him and to believe that he took me AS I WAS, whether I was able to do
+or be anything or not, and would begin to work in me his divine will.
+</p>
+
+<p><span class="pagenum"><a id="page192" name="page192"></a>[192]</span></p>
+
+<h3>
+LEARNING MY MISTAKES
+</h3>
+<p>
+The same trouble arose about my lack of feeling any love for God. How
+could I, who had been the recipient of so many favors from the hand of
+God, be so hard-hearted as not to love him! Could I dare come to him or
+ask anything from him when I did not love him, when I had given so much
+place to self-love and had been so indifferent concerning the pleasure
+of my King? How difficult it is to come to God empty-handed! If only I
+might have brought at least a little love in my hand to offer him! But
+no, there seemed to be none; and at last my poor soul came to see and
+confess that, after all, it was not because of my love to him that he
+loved me and saved me, but because of his great mercy and love for me.
+At length my soul, falling down before him, could cry out in truth,
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Nothing in my hand I bring; </p>
+<p class="i2"> Simply to thy cross I cling." </p>
+</div>
+</div>
+
+<p>
+Then he taught me that love does not depend upon emotion; that so far as
+God is
+
+<span class="pagenum"><a id="page193" name="page193"></a>[193]</span>
+
+ concerned, it is a free gift to us; that in order for us to enjoy
+it we must accept it as our own. The acceptance depends upon our will
+and decision in the matter, and not upon our feelings. To illustrate: If
+a person does much for me that is hard and difficult for him, willingly
+makes many sacrifices for me, without any hope of reward, I conclude
+that he loves me far better than the one who does much for me for which
+he receives or expects remuneration. Nowhere does the Bible command us
+to <b>feel</b> like obeying the Lord; nowhere is it even suggested
+that we should <b>feel</b> like loving him. But we do find that God's
+pleasure rests upon those who "<b>will</b> do his will" (John 7:17), and
+we do have this definition of love: "This is the love of God, that we
+keep his commandments." Feelings have nothing to do with the keeping of
+God's commands. Of course, it is more pleasant to us to do what we feel
+inclined to do, but it does not necessarily give more pleasure to God.
+If we obey God because he is God and because it is right to obey him,
+
+<span class="pagenum"><a id="page194" name="page194"></a>[194]</span>
+
+ we act from pure love, and the pleasure God feels toward such service
+will in time be poured out upon the soul in streams of love, and there
+will be all the feeling desired.
+</p>
+<p>
+Thus, I saw that if I willed to love God and acted as nearly as possible
+as I should act if I felt the glow of his love in my heart, this was
+more acceptable to him than the same service would be if rendered
+because my feelings prompted me to do it.
+</p>
+<h3>
+VICTORY OVER ACCUSATIONS
+</h3>
+<p>
+In acting upon this truth, I was often accused of being a hypocrite,
+because my prayers, my manifestations of love and interest in others,
+and whatever I did for the Lord, seemed unreal and strained. Here,
+however, faith came to my rescue, enabling me to say to Satan: "No, I am
+not a hypocrite. I know that I do not feel like doing what I am doing;
+I know that I am not getting any particular pleasure out of it. But I do
+not deserve any pleasure, and I shall continue to do the best I can to
+prove to God that I do love him and am trying to give him pleasure.
+
+<span class="pagenum"><a id="page195" name="page195"></a>[195]</span>
+
+ If he never sees fit to give me back again the joy which I formerly had
+in his service, that is his business. Mine is to love and serve. Let him
+do as he will with his own."
+</p>
+<p>
+It was all very dry and hard at first, for the old doubts about being
+his when I did not feel his presence, knocked hard for admittance; but
+I was enabled to meet them always with the same confidence: "I can not
+doubt that he loves me now, whether I seem to love him or not; for did
+he not 'love me and give himself for me' when I was not trying to serve
+him at all? Anyway, my salvation does not depend upon my love for him,
+but upon his for me. But I WILL love him and prove it by trusting and
+obeying him. This is all I can do; the rest I leave with him." The test
+was a long one, and a lesson that I shall not forget.
+</p>
+<p>
+When, at last, God saw that I would ask only for ability to satisfy
+and please him, whether I felt pleased and satisfied or not, there came
+into my soul gradually light and joy, and oh! such a sweet sense of his
+presence. Praise his name! The love and other
+
+<span class="pagenum"><a id="page196" name="page196"></a>[196]</span>
+
+ graces I then felt in my
+soul, I could not boast of, however, for they all came from and belonged
+to him; and when I was enabled again to bow before him with a sweet
+sense of love and reverence, I felt that in adoring and loving him,
+I was not bringing to him something of my own, but only returning to
+him that which he had given me. I felt as I had not for years that
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "The graces within are not mine; </p>
+<p class="i4"> For the love and the power and the glory </p>
+<p class="i2"> Belong to the Savior divine." </p>
+</div>
+</div>
+
+<h3>
+LOCATING MYSELF SPIRITUALLY
+</h3>
+<p>
+One other point of which I must speak in this connection is the
+difficulty I experienced in endeavoring to locate myself spiritually
+when in the midst of the confusion I have described. Could I be saved
+at all when in such a state? Did I need to repent, or only try to do
+better? Were my careless actions and thoughtless words sins, or only
+mistakes? Fortunately, I was advised not to try to figure out so
+carefully what was sin and what was not, but to present to Jesus
+
+<span class="pagenum"><a id="page197" name="page197"></a>[197]</span>
+
+ anything that troubled me, and to trust him implicitly to work in me
+the victory that I needed. By humbly confessing my weakness and claiming
+the promise of Phil. 2:13, "For it is God that worketh in you both to
+will and to do his good pleasure," I was enabled to gain victory almost
+immediately over many faults and failures with which I had wrestled long
+and over which I could never have gotten victory if I had spent my time
+picking every failure to pieces to find out whether it was something of
+which I needed to repent as a sin or only a mistake. I felt that God was
+pleased to have me humbly confess and trustingly turn over to him for
+correction any and every error whether it seemed to me serious or not.
+</p>
+<p>
+It would take too much space to tell here of all the changes which were
+wrought in me by these experiences. Suffice it to say that life has been
+different ever since. Not that I have always felt the Lord just as near,
+for he has needed to remind me of the lessons I have recorded and to
+teach me others; but whether he seems near or far, Satan
+
+<span class="pagenum"><a id="page198" name="page198"></a>[198]</span>
+
+ has never
+succeeded in making me fear and doubt. I have learned that whether God
+leads in light or in darkness, he IS leading and I have nothing to fear.
+If darkness comes upon me, it is for a purpose, and I can wait patiently
+upon him until he makes that purpose known. Submissively to wait and
+patiently to trust in him till he reveals his purposes is my part. His
+part is to lead and take care of me, and this, I am sure, he will do
+unto the end. Therefore I have no responsibility except to go on obeying
+and trusting him. Whatever bothers or troubles me in myself or others
+I lay at his feet, expecting him to give me victory if the trouble be
+in myself, or to bring it out in his own good way if it be in others.
+And thus my soul has reached and abides in that "wealthy place" where
+no harm can ever come and where the soul is kept in perfect peace.
+</p>
+
+<p><span class="pagenum"><a id="page199" name="page199"></a>[199]</span></p>
+
+<a name="h2H_4_0018" id="h2H_4_0018"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Liberated from Faultfinding
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 14
+</p>
+<p>
+For the glory of God and the encouragement of others I wish to testify
+against the evil of faultfinding. Soon after the beginning of my
+Christian experience, about twelve years ago, I was severely harassed by
+this adversary of my soul. So cunningly were my eyes blinded to my real
+condition that I was almost overwhelmed at times through the workings of
+this dangerous influence.
+</p>
+<p>
+At times I would be almost free from it, but very much of the time I
+seemed to have a peculiar faculty of finding the mote in the eyes of
+others and was never aware of the beam in my own eye. I could see so
+much to pick at in some brethren that there was no time left for me to
+step aside and occasionally take myself into account and see myself as
+others saw me. I thought I could conduct some affairs over which others
+had charge, so much better than they were being conducted, that I was
+at times
+
+<span class="pagenum"><a id="page200" name="page200"></a>[200]</span>
+
+ uncomfortable because I did not have a chance to show what I
+could do. It is needless to say that during the time that I was a prey
+to this wicked spirit, I had little, if any, spiritual life; but I tried
+to convince myself that I was doing quite well. There was, however, a
+blank or a real lack in my Christian life, because I had not learned to
+be an ideal Christian in humility before God and meekness towards my
+fellow men.
+</p>
+<p>
+As soon as I passed through enough sad experiences to make me the happy
+possessor of a willing spirit, I began to realize that I was learning
+the necessary lessons and through these trials and tribulations I began
+to have a little understanding of the cause and root of my trouble.
+</p>
+<p>
+There were three happenings that aided in awakening me to my need. The
+first one was a few years ago, when I received from a brother a letter
+in which he said, "Brother, you need continuity." That reproof found
+its place in my heart, and the first seed was sown toward a harvest of
+willingness. Although it brought no immediate
+
+<span class="pagenum"><a id="page201" name="page201"></a>[201]</span>
+
+ results, yet it stayed by
+me and was very prominent before me many times.
+</p>
+<p>
+The second lesson was brought to me through a sermon. The sister who
+delivered the sermon related the experience of a brother who had years
+of difficulty in regard to finding fault with others, and who finally
+concluded that the trouble was more with him than with those he
+criticized. I began to see my own case a little clearer, but I did not
+fully learn the lesson until sometime later.
+</p>
+<p>
+My third lesson came in the following manner: A brother in whom I had
+some confidence came to my home and asked for a position, which I
+secured for him. We admitted him into our home for his comfort as well
+as for our pleasure spiritually, as we supposed he would be a help to
+us. It was not long, however, until it seemed there was nothing that
+escaped his faultfinding. He saw mountains of fault with us and our
+children. At last I saw in his case a picture of what I myself had done
+during the past, but I had banished from my life all
+
+<span class="pagenum"><a id="page202" name="page202"></a>[202]</span>
+
+ thoughts of ever
+again being influenced by such a faultfinding spirit. Never before had
+I been able to see the picture of my former condition as I saw it when
+fully manifested in the life of this brother.
+</p>
+<p>
+Although it had been my desire and no doubt his full intention to do
+what was right, nevertheless this evil habit, if I may call it such,
+had gained such a foothold in my life and in his life as to be a
+hindrance to our own spiritual progress and a stumbling-block in the
+way of others. This habit of faultfinding by those who are claiming
+to be children of God has caused them to wander from the true paths of
+righteousness into forbidden paths, and also to turn many others from
+the path that leads to everlasting life.
+</p>
+<p>
+It is with much gratitude to God that I undertake to tell of my
+deliverance from that great barrier and hindrance to my spiritual
+progress. When I came to the point where I humbled my heart before the
+Lord and let him turn the searchlight upon me, the faults in others were
+not so great, but
+
+<span class="pagenum"><a id="page203" name="page203"></a>[203]</span>
+
+ mine had seemed to climb mountain high. It was with
+a determination and positive decision to turn from such things; and the
+Lord, understanding my intentions in regard to those things, took note
+of my humility of heart and delivered me, for which I give him all the
+praise and glory. May the dear Lord help us all to bear with each other,
+and forbear complaining, even though it may at times seem necessary.
+I am sure it will bring about a great measure of the grace of God.
+</p>
+
+<p><span class="pagenum"><a id="page204" name="page204"></a>[204]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page205" name="page205"></a>[205]</span></p>
+
+<a name="h2H_4_0019" id="h2H_4_0019"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Help from God in Fiery Trials
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 15
+</p>
+<p>
+When I think of the great mercy and love of God that follows after a
+soul and remember that he knows all about the thoughts and intents of
+the heart, truly I stand in awe before him. Since he knows all and has
+all power, can we not trust him when we give ourselves into his hands
+to be molded into his image to shine for him?
+</p>
+<p>
+"Not every one that saith unto me, Lord, Lord, shall enter into the
+kingdom of heaven, but he that doeth the will of my Father." Every
+one who will give all into his hands will be brought through the fire,
+according to Zech. 13:9&mdash;"And I will bring a third part through the
+fire, and will refine them as silver is refined, and will try them
+as gold is tried: they shall call on my name, and I will hear them:
+I will say, It is my people: and they shall say, The Lord is my God."
+In telling some experiences in the furnace-flames, I wish to lose sight
+of everything
+
+<span class="pagenum"><a id="page206" name="page206"></a>[206]</span>
+
+ except to be a help and encouragement to those who are
+in trial.
+</p>
+<p>
+In writing my experience, I shall find it necessary to make mention
+of some of the sad things concerning my husband, a fact which I very
+much regret. But I trust that dear souls will take warning and realize
+that there is no limit to the work of the enemy when once he gains
+possession. I shall never cease to be thankful for the first copies of
+a paper called the Gospel Trumpet I ever saw. Through my reading them,
+conviction was sent to my soul by the Spirit of God; but being unwilling
+to meet the necessary conditions, I resisted the convictions and put the
+papers aside.
+</p>
+<p>
+Some months afterwards while searching for something, I came across
+those papers, and immediately that same conviction returned, but again
+I resisted it. My health failed, and I continued to decline until I was
+almost in the jaws of death. Physicians could do nothing for me. During
+this time God was doing his best to get me to understand that if I would
+give up he would save
+
+<span class="pagenum"><a id="page207" name="page207"></a>[207]</span>
+
+ and heal me. At last I yielded, and he saved my
+soul and healed me, and from that day until this, which has been more
+than eighteen years, I have been fascinated by the charms of a Christian
+life.
+</p>
+<h3>
+THE BEGINNING OF PERSECUTIONS
+</h3>
+<p>
+For a long time I did not meet with any persecution in my home, as my
+husband saw the light of the gospel and believed it to be the truth,
+but was not willing to walk in it. God followed after him with love and
+long-suffering. Time after time he resisted the conviction, but finally
+the Spirit succeeded in breaking up his heart and showed him what he
+must do to make his wrongs right. He began making a profession of
+religion, but refused to make all his wrongs right, and in a short time
+the enemy took possession of him, whereupon he turned against God and
+against me, and grew worse and worse.
+</p>
+<p>
+Now the furnace-flames became hot. He was restless and could not be
+content to stay anywhere very long at a time, and
+
+<span class="pagenum"><a id="page208" name="page208"></a>[208]</span>
+
+ everywhere we went he
+set about to turn the people against me by telling untruths to gain
+sympathy. He was very cruel to the children and me.
+</p>
+<p>
+After we moved to a small town in northern Kansas, these words came
+vividly to my mind: "Fear none of those things which shall come upon
+thee." With the cruelty and persecution came a severe affliction. Two
+doctors pronounced it tuberculosis in the knee-joint. It was so serious
+that I could not bear to be moved, and when I sat in a rocking-chair I
+was obliged to have something under the rocker to keep the chair from
+moving. The thoughts of any one's coming near my knee made the pains go
+through my limb. At times I was able to walk some on crutches by being
+careful. My leg was swollen from above the knee down. At night I had to
+lie upon my back with pillows under my knee, and I could move neither to
+the right nor to the left, and sometimes just to cough a little caused
+almost unendurable pain.
+</p>
+<p>
+All this happened during the months before
+
+<span class="pagenum"><a id="page209" name="page209"></a>[209]</span>
+
+ a baby girl was born. My
+family and neighbors did not expect me to live, but God stood by me and
+gave me this assurance: that as the children of Israel faced the Red Sea
+with no possible way of crossing, and he divided the waters and let them
+pass through, so he would in like manner help me. Oh, it was precious to
+trust him!
+</p>
+<p>
+Just about a week before the child was born, the excruciating pain left
+my knee, but upon my recovery it came back seemingly worse than ever.
+About three months later the Lord healed the disease, which has never
+returned. However, I was left a cripple, and have had to use crutches
+ever since that time.
+</p>
+<p>
+At this time I had eight children. Two grown boys had gone from home,
+leaving me to care for the other six. I had a great desire to rear them
+for God. Thus far I had spent most of my Christian life in isolated
+places, where I was deprived of church privileges. It seemed that all
+the hosts of darkness were united against my determination to rear my
+children under Christian
+
+<span class="pagenum"><a id="page210" name="page210"></a>[210]</span>
+
+ influence. Although I had many things to learn
+regarding how to do this, yet God was patient in teaching me.
+</p>
+<p>
+Once when an awful discouragement tried to settle down over me, and it
+seemed there was no material to work on, I was comforted through the
+impression that came to me in the words, "God can take a worm and thresh
+a mountain," and I have never forgotten these words, the thought of
+which is expressed by the prophet in Isa. 41:14, 15. I felt that some
+who opposed me would be glad for me to die so that they could get the
+children from my influence. Once my husband was threatened with arrest
+for cruelty, and I feared that my children would be taken from me and
+placed among my opposers, as one woman had said there were plenty of
+homes for them. Then the scene of Christ before Pilate came before me
+and this scripture: "Thou couldest have no power at all against me,
+except it were given thee from above." At the same time one of the
+organ-keys was down, and we were unable to repair it; so I said, "We
+will trust
+
+<span class="pagenum"><a id="page211" name="page211"></a>[211]</span>
+
+ the Lord to fix it." When the above-mentioned scripture came
+to me, the organ-key raised of its own accord, and I said, "Is there
+anything like that in the Bible?" and quickly came the answer: "The gate
+opened of its own accord when Peter went out." Joy filled my soul as
+I realized that the mighty God of heaven was my helper.
+</p>
+<p>
+At another time I made a carpet which required five years to make by
+working whenever I could find time to do so. After it was finished and
+before I had cut it, the Spirit said to me, while I was praying one day,
+"Send that carpet to Kansas City to help furnish the Missionary Home."
+My heart said amen, and God made my husband willing, blessed my soul in
+sending it, and later gave me a carpet larger than the one I had given.
+My husband had ceased to allow me to have a way to make money of my
+own. I was not permitted to have either chickens or eggs. Once I made
+a hot-bed, as plants found a ready sale, and thought I would make a
+little money in that way, but he found it just as the plants were coming
+
+<span class="pagenum"><a id="page212" name="page212"></a>[212]</span>
+
+ up and destroyed it. God never failed to bless me when I said amen.
+</p>
+<p>
+At one time when I was in need of a pair of shoes, I went in earnest
+prayer to the Lord like a child and asked him for a pair. Soon
+afterwards I received a letter from a sister in Kansas City whom I had
+never seen. She was giving her entire time to the gospel work and had
+a little money in her possession. In her letter she said, "My mind was
+directed to you last Sunday during the services, and I was impressed to
+send this money to you." At another time after praying for some money, I
+received a dollar. I was in need of so many things that I asked the Lord
+how I should spend it. This answer came: "Send it to the missionaries in
+India." I did so, and in a short time received three pair of shoes for
+the children, of which they were very much in need. I had many similar
+experiences.
+</p>
+<p>
+When our baby girl was about three months old, a dear sister whom I had
+met and who was living in an isolated place, came to pay me a visit. She
+remained in
+
+<span class="pagenum"><a id="page213" name="page213"></a>[213]</span>
+
+ that community. After about a year she was eager to grow in
+grace, and while she was anxiously waiting before the Lord and wishing
+that she might grow like Sister &mdash;&mdash;, the question came to her, "Are you
+willing to pass through what she has had to pass through?" She had a
+desire to do whatever was necessary, but did not feel that she could
+very well pass through such severe ordeals. In order to be spiritual
+and grow in grace, it is not always necessary for people to pass through
+such severe trials, nevertheless their consecration must be to pass
+through anything that would be most to the glory of God.
+</p>
+<p>
+About this time I had an attack of sickness, and for sometime it seemed
+that I might die. My husband went to visit his sister and left me alone
+with the children. The sister who had been staying in the community,
+felt that she must come and stay with me, and when my husband returned,
+the Lord put it into his heart to hire her for a while. The Lord healed
+me and made my husband willing for my oldest daughter and
+
+<span class="pagenum"><a id="page214" name="page214"></a>[214]</span>
+
+ I to go to a
+meeting at Kansas City. This was my last opportunity to enjoy a meeting
+before entering a much darker vale of trial. Our daughter was saved,
+for which I praised the Lord. My husband refused to hire the sister any
+longer, but in answer to prayer consented for her to stay as long as she
+desired without pay for her services.
+</p>
+<p>
+In December of that year a dear baby boy was born. The Lord gave me this
+assurance: "I will be with thee in six troubles, yea, in seven there
+shall no evil befall thee." My husband began planning to go to Arkansas.
+We had been here three years and were getting our home comfortably
+furnished, but we learned to take joyfully the spoiling of our goods and
+to see them sold at a great sacrifice.
+</p>
+<p>
+One day while I was communing with the Lord, this scripture was vividly
+impressed upon my mind: "In all thy ways acknowledge him, and he shall
+direct thy paths." At that time there was suggested to my mind the name
+of a town in Kansas near where I lived during my childhood. I
+
+<span class="pagenum"><a id="page215" name="page215"></a>[215]</span>
+
+ did not
+understand what it meant, as we did not go there, but I understood
+later. I had always had an aversion to living in the backwoods, for I
+knew that the welfare and education of the children would be neglected,
+but I acknowledged God's way.
+</p>
+<p>
+The sister who was with us was willing to stay or go with us.
+We asked the Lord to open the way if he wanted her to go, and my
+husband told her that if she wanted to go he would pay her way. There
+are many experiences through which I passed that I should like to
+relate&mdash;experiences showing the mysterious ways in which the Lord helped
+us in time of need. I learned that obedience and trueness to God will
+bring us into a wealthy place.
+</p>
+<p>
+My husband went about six weeks before we did and secured a location.
+Upon our arrival we found that our home for the present was sixteen
+miles from a railroad, back in the mountains, and that the roads were
+very rough and rocky. Our house was a very small one built of rough,
+unhewn logs. There were no windows, only some
+
+<span class="pagenum"><a id="page216" name="page216"></a>[216]</span>
+
+ small shutters which
+could be opened when the weather was not cold. There were plenty of
+cracks and the fireplace was a smoky one. Most of the people in that
+community had lived there from the time of their birth and were poor.
+The women used tobacco. Some could not read, and morality was at a
+low ebb.
+</p>
+<p>
+Soon after being introduced to our new surroundings, I was asked these
+three questions in succession:
+</p>
+<p>
+"Are you willing to stay here and work?"
+</p>
+<p>
+"Yes," I answered.
+</p>
+<p>
+"Unseen and unknown?"
+</p>
+<p>
+"Yes."
+</p>
+<p>
+"Not even an obituary when you die?"
+</p>
+<p>
+"Yes."
+</p>
+<p>
+There were only twenty acres in cultivation, which required more hard
+work than eighty acres of ordinary farm-land. That fall my husband
+purchased a hewed log house of three rooms and moved it down between the
+mountains. It had four whole windows and two half windows, and we never
+knew before what luxuries they were.
+</p>
+
+<p><span class="pagenum"><a id="page217" name="page217"></a>[217]</span></p>
+
+<p>
+We continued to have Sunday-school, as husband had not yet forbidden
+us to have it. He succeeded in turning most of the people against us
+by telling the usual stories, only he changed them to suit the people.
+He often used the same whip for the children and me that he used for
+the horses. His condition grew worse and worse all the time. The second
+summer three of the children had typhoid fever. After the first one had
+been ill for nine days, we sent for a doctor according to the law. He
+said, "Your little girl has a straight case of typhoid well developed,
+and it will take twenty-one days for the fever to break, with the best
+of care, if she lives at all." I told him that my trust was in God,
+but he ignored what I said. My husband told him to leave medicine and
+ordered me to give it, not because he had no confidence in divine
+healing, but for fear of the law, and to please the people. She had
+never taken a dose of medicine in her life and wanted to trust the Lord.
+I submitted and gave a few doses. God had given me witness that he
+
+<span class="pagenum"><a id="page218" name="page218"></a>[218]</span>
+
+ would heal her, and in three days she was sitting up and was soon up.
+My husband was very angry because she was healed. About two weeks later
+she took a relapse and was seemingly worse than ever, but we trusted in
+the promise, and she was soon all right again. Then two of the others
+contracted the disease, but they were both healed in answer to prayer.
+</p>
+<p>
+One day during the summer while I was in the timber praying, a vivid
+impression came to me that God was going to deliver us out of that
+place, and the name of the town where we should live was given me. This
+was the same town previously mentioned, near where I had lived during my
+childhood. Oh, such rapture filled my soul! I told my daughter, and she
+said the Lord had been showing her the same thing. This scripture was
+given to me: "I know the thoughts that I think toward you, saith the
+Lord, thoughts of peace, and not of evil, to give you an expected end.
+And I will be found of you, saith the Lord; and I will turn away your
+captivity" (Jer. 29:11, 14).
+</p>
+
+<p><span class="pagenum"><a id="page219" name="page219"></a>[219]</span></p>
+
+<p>
+We had never sent the children to school here, as the people were so
+poor and of such a low grade morally. I taught our children during the
+winter. At the end of the second summer we began praying for shoes.
+One day the children came from the mail-box with a pair for my oldest
+daughter, and then in a few days a letter came from an unsaved woman
+whom I had never met. She said: "I have some money from the Lord and
+feel impressed to send it to you. Please write and tell me how to send
+it." Then we received from a sister a letter containing five dollars.
+We had already begun to get ready to go to our future home. We had a
+catalog, from which we ordered as God gave us the means, and seldom my
+husband knew anything about it, for he would not have wanted us to have
+the money had he known it. He seldom noticed how much sewing was going
+on.
+</p>
+<p>
+The Lord in many ways encouraged our hearts, for there were fiery trials
+awaiting us. A neighbor had moved away and hired my husband to dig his
+potatoes and sweet
+
+<span class="pagenum"><a id="page220" name="page220"></a>[220]</span>
+
+ potatoes. The enemy had such control of my husband
+that he could not be honest. My daughter helped to dig them, and he
+told her not to take any pains to get them all, but she did her best.
+He brought nearly half a bushel of sweet potatoes home and told me to
+cook them. I prayed to know what to do and received these words, "He
+that sweareth to his own hurt and changeth not." I told my husband that
+it was not right to keep the potatoes and that I could not cook them.
+He flew into a rage and threatened to kill me, and would not allow me to
+come into the room where the rest were until the light was out and they
+had gone to bed. It seemed the enemy and all his hosts wanted to take my
+life. I cried earnestly unto the Lord to give me something to comfort my
+soul, and he brought to my mind the three Hebrew children.
+</p>
+<p>
+A week passed and the man returned for some of his belongings. It was
+dark when he passed, and he was drunk. My husband went out and talked,
+and no doubt smoothed it over about the sweet potatoes. When he
+
+<span class="pagenum"><a id="page221" name="page221"></a>[221]</span>
+
+ came
+back, he said to me, "I told you it was all right about those potatoes."
+I did not say anything, but did not feel right about it. The next
+morning before daylight, he wanted me to cook those potatoes. I refused
+and told him I could not cook them. Then the battle was on worse than
+ever. He struck me and wanted me to leave the house, and followed me
+with a club until I was outside the yard, and then told me to move on. I
+went out into the timber and remained there, and the children brought me
+some wraps and something to eat. Then he ordered the sister who was with
+us to leave, and she packed a few clothes in a suit-case and came down
+the timber to see me. We parted in good courage. This sister had, before
+this happened, received many calls to go elsewhere. One call was from
+her brother, who offered her a good home and support during the rest of
+her life.
+</p>
+<p>
+She went to a neighbor who had given her an invitation and stayed two
+days, and from there to another place, where she stayed a few days and
+worked for her
+
+<span class="pagenum"><a id="page222" name="page222"></a>[222]</span>
+
+ board. While she was on the way, the Lord gave her this
+assurance: "Trust in the Lord, and thou shalt be fed." While she was
+there, not knowing what to do next, and being taunted by the enemy
+because she had not accepted her brother's offer, the Lord seemed
+sweetly to whisper to her, these words: "This is the way; walk ye
+in it."
+</p>
+<p>
+She heard of a place where they might need some one. It was very muddy
+and there was a drizzling rain, but she went. When she arrived at that
+place, she found they did not need her, but the telephone rang, and a
+lady who had been one of our opposers asked that she come and stay with
+her for a while. The scripture had come to her, "Inasmuch as ye have
+done it unto one of the least of these my brethren, ye have done it unto
+me." The woman turned friend, opened the way for her to communicate with
+us and to get mail from the people of God. She remained there about a
+week, when an old lady desired some one to stay with her and gave her
+a home until the Lord was through with her in Arkansas.
+</p>
+
+<p><span class="pagenum"><a id="page223" name="page223"></a>[223]</span></p>
+
+<p>
+But returning to my experience in the timber, I did not know whether I
+should be allowed to return home or not; but trusting God, I returned in
+the afternoon and was not molested, excepting a tongue-lashing. Not long
+after this our two grown sons came home on a visit, and my husband told
+them awful things about me, which they believed, and turned against me
+and doubled the persecution. They searched the house for books, Bibles,
+and papers, and burned them before us, also pictures of our friends.
+Then they tortured the little girls, trying to make them promise that
+they would not be Christians like their mother. Those dear boys who had
+stood by me in the past! How I thanked God for grace sufficient in time
+of trial and for the privilege of loving and praying for them.
+</p>
+<p>
+In July of our last summer there, my eldest daughter said, "I just feel
+like packing my trunk to go to &mdash;&mdash;." It was the town God had shown us
+should be our home. The next time she went for the mail, there was a
+letter from a sister in the town, saying that
+
+<span class="pagenum"><a id="page224" name="page224"></a>[224]</span>
+
+ God had taken sleep from
+two sisters and told them to send for her, and enclosed a check for her
+fare. She soon afterward went to that town.
+</p>
+<p>
+Sometime after this, while the second daughter was driving for her
+father while husking corn, she ran into a stump and broke the
+wagon-tongue. Such an occurrence endangered their lives, but two men
+coming along just at that time spared her somewhat, and her father sent
+her to the house. I prayed until my faith rested on the promise for
+protection. That night after I had gone to bed, God inspired me with
+beautiful thoughts of heaven, and I got up so softly and took a pencil
+and paper and wrote this poem in the dark. I can not refrain from saying
+here, Praise the Lord for these precious things in time of trial!
+</p>
+
+<div class="poem">
+<div class="stanza">
+<h3> MY BEAUTIFUL HOME </h3>
+</div>
+<div class="stanza">
+<p class="i2"> Though poets may sing of the streets of pure gold </p>
+<p class="i4"> And talk of its mansions so fair, </p>
+<p class="i2"> After all it is naught; the half is not told </p>
+<p class="i4"> Of my beautiful home over there. </p>
+</div>
+
+<p><span class="pagenum" style="display:none;">
+<a id="page225" name="page225"></a>[225]</span></p>
+
+<div class="stanza">
+<p class="i2"> Man's eye has ne'er seen nor his ear ever heard, </p>
+<p class="i4"> Nor can he e'er picture the scene; </p>
+<p class="i2"> The music's so rare no one can record </p>
+<p class="i4"> The strains of the faithful, I ween. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Though art has portrayed fair angels of light </p>
+<p class="i4"> In tints that enrapture the mind; </p>
+<p class="i2"> 'Tis grander by far in my home ever bright, </p>
+<p class="i4"> Where the glory of God is enshrined. </p>
+</div>
+<div class="stanza">
+<p class="i2"> No; ear hath not heard, and eye hath not seen, </p>
+<p class="i4"> Any thing that will ever compare </p>
+<p class="i2"> With the grandeur and beauty of that heavenly scene, </p>
+<p class="i4"> Of my beautiful home over there. </p>
+</div>
+<div class="stanza">
+<p class="i2"> 'Tis only by faith that gleams from the land, </p>
+<p class="i4"> Where they need not the light of the sun, </p>
+<p class="i2"> Can brighten the life or lighten the pain </p>
+<p class="i4"> Of those who will hear the "Well done." </p>
+</div>
+<div class="stanza">
+<p class="i2"> Some day when my toiling and trials are o'er, </p>
+<p class="i4"> I shall see the fair angels of light; </p>
+<p class="i2"> On their wings they will bear me across to that shore </p>
+<p class="i4"> Where my faith will be lost in the sight. </p>
+</div>
+</div>
+
+<p>
+On the night of November 22 the children and I were alone, and I was
+wonderfully impressed with the scripture in Isa. 45:2, 3. It came to
+me three times during
+
+<span class="pagenum"><a id="page226" name="page226"></a>[226]</span>
+
+ the day. The next morning, being Sunday, we were
+still alone. The children were singing "What a Mighty God We Serve,"
+when I heard a crackling noise and, looking up, saw the house was on
+fire. I looked to the Lord for presence of mind, and we went to work
+getting things out. One of the children said, "This is what your
+scripture was for. Perhaps this is for our deliverance." I realized the
+presence of the Lord in the whole affair, and he wonderfully helped us
+to save all the things of importance, and just as the fire was getting
+so hot that it seemed we could do no more, a man came along and helped
+us. There was an empty house nearby, into which we moved.
+</p>
+<p>
+The people decided to help my husband build another house, and they
+began work. Thus, it appeared that we should have to remain there
+always; but the children and I took no notice of it. I told the Lord he
+knew there was more clothing we needed yet, and asked him, to give me,
+when it was time, the money to get the goods. In a short time I received
+it, and we were busy sewing
+
+<span class="pagenum"><a id="page227" name="page227"></a>[227]</span>
+
+ until late at night, and the Lord gave me
+such a glorious assurance of deliverance.
+</p>
+<p>
+I had two trunks packed full, mostly with clothing. Husband said one
+day, "I believe I will trade the place." I did not know what to say,
+as I knew God was doing the managing. In a few days he traded it and
+decided to go about twenty miles north and rent some land. This was
+about the first of February, and he wanted to start in March. The man
+who owned the house where we were living, came and wanted it, and so we
+put up a small tent to live in the rest of the time. It began raining
+and rained hard the most of the time for two or three weeks. Everything
+was so damp, but God's hallowed presence made all things bearable.
+</p>
+<p>
+My husband planned to take two teams and have me drive one. I knew
+almost nothing about driving, and the roads were as bad as they could
+be, up and down mountains, over rocks, and through mud, and I could
+scarcely make a move of any kind to please my husband. He also decided
+to take twenty-nine goats, which he intended having
+
+<span class="pagenum"><a id="page228" name="page228"></a>[228]</span>
+
+ the children drive.
+The morning we started I had been sick all night, and it began raining
+and the wagon sheet began to leak; but I kept trusting, and it stopped
+raining. Our first interesting experience was the horses balking in
+the river. It took about an hour before we got out. No damage was done,
+however, except that Husband found a roll of papers which I had intended
+for distribution, and threw them into the river.
+</p>
+<p>
+We camped near a house that night. The next morning Husband said,
+"Unpack that box and leave the dishes here, for we are too heavily
+loaded." The box had been packed with care and contained some of my best
+things, and about two sets of dishes which had scarcely been used. He
+left them with some other things. One of the girls who had walked the
+day before became ill. We started on our way up a mountain slope, which
+was a distance of three miles. After we had gone a short distance, my
+husband said, "I am going back and unload some of these things." He
+proceeded to throw
+
+<span class="pagenum"><a id="page229" name="page229"></a>[229]</span>
+
+ out the bedding and other things on the wet ground
+and, leaving us, went back and left the trunks with the dishes. Both
+trunks were unlocked and there were so many people who could not be
+trusted. I had taken the address of the people with whom I left the
+dishes. We had no clothing left except what we had on our persons, and
+a few things I had felt impressed to keep out before we left home. The
+trunks contained all the clothing for our future home, so I believed
+that God would take care of them.
+</p>
+<p>
+The roads could not have been worse nor more dangerous. Some places were
+so steep and one-sided that it seemed the wagon might fall over, and the
+mud-holes were terrible. The team which I was driving gave much trouble,
+as one mule pulled ahead and the other was slow. Husband expected me
+to keep them even and drive with one hand, and he quite often gave me
+a lick with the same club with which he whipped the mules. Two of the
+children were sick, and the jolts of the wagon were very hard on them.
+While passing through
+
+<span class="pagenum"><a id="page230" name="page230"></a>[230]</span>
+
+ some of these experiences, the words of Paul came
+to me, "In perils often; a night and a day have I been in the deep," and
+the song, "Anywhere with Jesus I Can Safely Go." I must say, Praise the
+Lord, for he helped my faith to rise above the situation and healed the
+children and protected our lives.
+</p>
+<p>
+My husband failed to find any land to rent or work, so we kept going.
+Two of the children were still walking and driving the goats. On account
+of the limited space I can tell but very little of their experiences
+along the way. One circumstance, however, that gave us much concern
+was that there were many streams to cross, and at one place by driving
+the goats along on the mountain-side the children would miss having to
+cross the stream several times, and they were required to take the
+mountain-side. It was steep and above the river. Sometimes they would
+slide and have considerable difficulty in stopping, and the goats would
+run up the mountains, jump on rocks, and cause trouble. My husband drove
+on and would not
+
+<span class="pagenum"><a id="page231" name="page231"></a>[231]</span>
+
+ wait for them at the bridge, which was about a mile
+from where they started, and it was some time before I saw them again,
+a time of great anxiety. It was one of the times when I had to trust
+the Lord to take care of them.
+</p>
+<p>
+After the children had driven the goats about two weeks, my husband
+sold them. One day about four weeks after we left our home, I heard my
+husband tell a man that he was going to &mdash;&mdash;. This was the town the
+Lord had shown me would be our future home. You will remember that our
+clothing was left behind, so that our appearance was not presentable;
+but I deepened my consecration and told the Lord that if he wanted us
+to go in such a plight, I could say amen. Before we arrived, he opened
+the way for us so that we looked quite presentable, considering the
+fact that we were traveling. A week before our arrival, I wrote for the
+trunks to be sent to the town. We arrived in safety. Three weeks after
+I wrote for our goods, they had not arrived, and so I wrote again. We
+received a letter
+
+<span class="pagenum"><a id="page232" name="page232"></a>[232]</span>
+
+ from the people saying that they had moved and left
+the trunks in the house, which was not locked. We gave them the dishes
+and other things in order to get them to take the goods to the railroad,
+and upon the arrival of the trunks we found them just as I had packed
+them.
+</p>
+<p>
+We were now glad to be with the dear people of God and to know that the
+captivity was turned. My husband began telling the usual stories, but
+they were not received even by his own people. He became very miserable
+and alarmed about his own safety on account of the people. He left the
+town, and has never been heard from. During these years of trial, many
+hours of deep concern have been spent with a hope and trust that the
+dark shades which cover his life may be swept away and that even yet his
+future life here on earth may be crowned with the blessings of the Lord
+and the presence of the Almighty. I do not know what the future holds in
+store, but I am expecting some good things from God,
+
+<span class="pagenum"><a id="page233" name="page233"></a>[233]</span>
+
+ whether or not my
+pathway is strewn with trials.
+</p>
+<p>
+In relating this experience, I have been obliged to omit many things
+that could have been told and that might have been helpful to others who
+are passing through similar trials, as there are so many experiences
+that would not be advisable to publish. I believe that the good part may
+be a help and encouragement to many who have like trials and that the
+sad experiences may be a warning to those who trifle with the mercy of
+God. My dear husband might have been with us and happy today instead
+of suffering an awful foretaste of the regions of the lost, had he
+only been obedient to the Lord and walked in the light of his Word.
+The sister who was in Arkansas is with us, and we are working together
+for the Lord.
+</p>
+<p>
+I have humbly submitted everything into the hands of the Lord and have
+been better able to understand the words of the Psalmist, wherein he
+said, "Teach me thy way, 0 Lord, and lead me in a plain path, because
+of mine enemies. Deliver me not over
+
+<span class="pagenum"><a id="page234" name="page234"></a>[234]</span>
+
+ unto the will of mine enemies:
+for false witnesses are risen up against me, and such as breathe out
+cruelty. I had fainted, unless I had believed to see the goodness of the
+Lord in the land of the living. Wait on the Lord: be of good courage,
+and he shall strengthen thine heart: wait, I say, on the Lord."
+</p>
+
+<p><span class="pagenum"><a id="page235" name="page235"></a>[235]</span></p>
+
+<a name="h2H_4_0020" id="h2H_4_0020"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Experience of a School-Teacher in India
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 16
+</p>
+<p>
+The message of the cross is the same in every clime. The Spirit of the
+Lord will enlighten all darkened hearts that are receptive to the truth.
+</p>
+<p>
+In the year 1904 there was a striking occurrence in one of our meetings
+in the Punjab district in northwestern India. An intelligent young lady,
+a native school-teacher, offered her services as interpreter one Sunday
+while I preached on the subject of the ordinances of the Bible.
+</p>
+<p>
+She became very much interested in the story of the cross, and as the
+prophecy was read from the fifty-third chapter of Isaiah, she was much
+affected. After interpreting sentence by sentence a vivid description of
+the crucifixion-scene and the story of how the Savior gave his life for
+the salvation of those who are lost in sin, she suddenly stopped, began
+wringing her hands, and fell upon her knees. In the bitter anguish of
+her soul she cried, "O Lord! I am a sinner!
+
+<span class="pagenum"><a id="page236" name="page236"></a>[236]</span>
+
+ I am a sinner! Have mercy
+upon my soul!"
+</p>
+<p>
+For a few minutes the services changed to a prayer-meeting. Her efforts
+were with such earnestness and sincerity of heart that she was soon able
+to realize a fulfilment of the promises by faith, and received a witness
+to her soul that the Lord Jesus was now her Savior.
+</p>
+<p>
+She arose rejoicing and continued to interpret with much fervency of
+spirit, realizing the truthfulness of the words of the apostle when he
+said that the gospel of Christ "is the power of God unto salvation to
+every one that believeth."
+</p>
+
+<p><span class="pagenum"><a id="page237" name="page237"></a>[237]</span></p>
+
+<a name="h2H_4_0021" id="h2H_4_0021"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Unconquered Will Won by Love
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 17
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Some feet there be which walk life's track unwounded, </p>
+<p class="i2"> Which find but pleasant ways, </p>
+<p class="i2"> But they are few. Far more there are who wander </p>
+<p class="i2"> Without a hope or friends; </p>
+<p class="i2"> Who find their journey full of pains and losses, </p>
+<p class="i2"> And long to reach the end." </p>
+</div>
+</div>
+
+<p>
+Yet if, like Elisha's servant, we could open our blind spiritual
+eyes, how often we might discover myriads of angels waiting only for
+a submissive spirit and a surrendered will to plant such feet upon
+substantial ways of blessings and courage instead of the ways of the
+wounds and thorns and crosses. If I had but the power to tell of some
+such experiences of my own, I feel it might encourage some other soul
+to surrender fully to God a life that otherwise has been a failure.
+There is no doubt that God has ministering servants ever ready to wait
+on the soul that surrenders to his will. The difficulty is always the
+unsurrendered will.
+</p>
+<p>
+When I was about fourteen years old, an
+
+<span class="pagenum"><a id="page238" name="page238"></a>[238]</span>
+
+ evangelist came to our town to
+preach a full salvation, one that saves from sin and sanctifies the
+soul. The Holy Spirit was working in many hearts. One evening as I was
+riding home facing the west at sunset, I beheld, in the shifting of
+the clouds, a huge black cross. It stood there between me and the sun.
+I thought of Jesus dying on the cross, and that seemed very fitting,
+though of course very sad. As this cross remained there, it impressed me
+more solemnly, until I began to realize that there might be a cross for
+me also. But I said: "Life is what we make it. I do not want crosses; I
+choose other things." At last a gorgeous crown of the sunset enveloped
+the cross, and in my heart I knew that without the cross there would be
+no crown. The difficulty had arisen between me and God. His ministering
+servants were ready to spare me the "pains and losses," but my will was
+not surrendered. I would not bear the cross.
+</p>
+<p>
+Another warning came to me a few nights later, when I was invited to the
+home of a friend to attend a dance. I thought of the
+
+<span class="pagenum"><a id="page239" name="page239"></a>[239]</span>
+
+ meeting and its
+solemn significance, and felt uneasy about going. I wanted to please
+Jesus, who had borne the cross for me, but I justified myself in going
+because the crowd was select. I went to my room thus battling with my
+conscience. I knelt as in prayer and soon felt what seemed unmistakably
+to be the presence of some one in my room. I looked up, and it seemed
+that I could see the smiling face of Jesus. Sweetness filled my soul,
+and the room was full of joy. All earthly pleasures faded away. I had
+no desire for anything now but this captivating Jesus. My heart was
+enraptured. Christ, I realized then, was sufficient.
+</p>
+<p>
+This, you see, was given that I might understand how Christ might
+make all crosses easy to bear. To be sure, this impression sank deep,
+and I have never forgotten it, but my will was yet unsurrendered and
+unconquered. I would not come when called in sweetest tones. In a
+"journey full of pains and losses," "without hope or friends," I walked
+life's track. God did not have his way, but I had mine. Often, so often
+in the
+
+<span class="pagenum"><a id="page240" name="page240"></a>[240]</span>
+
+ years that followed I remembered the last night of the revival
+that had brought to my mind such serious thoughts. At the close of the
+last sermon a gospel worker came directly to me. I was confused. I had
+not decided what to do. I did not want to cast my lot with these people;
+I wanted to join a more fashionable church. As she approached me,
+I whispered to her, "I am going to join the other church." She said,
+"Be sure your heart is right," but I was not sure.
+</p>
+<p>
+Perhaps if I had had more teaching about surrendering my will to God,
+I would have yielded and in this way avoided the powers of hell that
+laid hold upon me from that time. I was powerless in the hands of these
+unseen foes. Everything went against me. My life was ruined. There was
+no hope. Despair was my companion for years. Sickness and disease
+possessed my body, and sin became my hated master.
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Could we but draw back the curtains </p>
+<p class="i2"> That surround each other's lives, </p>
+<p class="i2"> See the naked heart and spirit&mdash;ah, if we only could! </p>
+</div>
+<div class="stanza">
+<p><span class="pagenum"><a id="page241" name="page241"></a>[241]</span></p>
+<p class="i2"> "If we knew&mdash;alas! and do we </p>
+<p class="i4"> Ever care to know </p>
+<p class="i2"> Whether bitter herbs or roses </p>
+<p class="i4"> In our neighbor's garden grow?" </p>
+</div>
+</div>
+
+<p>
+I attended many churches, heard many noted preachers, my soul suffering
+the while from awful convictions and desires for a higher life, but
+without a ray of light. After years of suffering I finally discerned
+that what was necessary was to make a complete surrender of myself to
+God. This I did with all my heart, hesitating no longer to bear any
+cross he saw fit to send. I made a full surrender, and God gave me
+salvation. At this time I had great need of spiritual advice; for I was
+so ignorant of the laws of salvation that I did not know that when God
+had taken away my burden of sin and washed me clean and made my heart
+feel so new and light and happy, he had made me his child. I knew about
+as much concerning spiritual things as a heathen. At last, a very dear,
+good woman became a mother to me. She was the first person who ever
+asked me about my soul. She taught
+
+<span class="pagenum"><a id="page242" name="page242"></a>[242]</span>
+
+ me to talk about spiritual things
+and to understand them. She taught me the lessons of truth from God's
+own Word. She showed me by God's Word how I might live entirely free
+from the blight of sin, how I might dress and eat and live to his glory.
+It was all very new, but it was all more pleasant than the choicest food
+I had ever tasted. She taught me that by his Word and promises he was
+able and willing to heal my mortal body. Physicians said my case was
+hopeless and that I could live but a short time. I did not care to live
+until God showed me I might live for others. Then I was ready to bear my
+cross and God was ready to plant my feet on solid ground away from the
+"pains and losses" that brought grief and misery to my life. Blessings
+now fell upon my pathway. When fever fastened itself upon me and my body
+was being rapidly consumed by its fires, God instantly raised me up. He
+caused me to "forget the things of the past and press on."
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Whilst thou wouldst only weep and bow, </p>
+<p class="i2"> He said, 'Arise and shine!'" </p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page243" name="page243"></a>[243]</span></p>
+
+<p>
+He has given me a life victorious. He gave me a companion and little
+children and over every adversity, sickness, and misunderstanding he
+makes me victor. When my little girl lost her eyesight and became blind,
+the Lord healed her in answer to prayer and restored her sight in an
+instant. Time and space fail me to tell of the victorious incidents of
+this blessed life that comes from surrendering a will to God. Ah, that
+he might have fulfilled his purpose in the beginning! It was not his
+will that I should suffer.
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Can we think that it pleases his loving heart </p>
+<p class="i4"> To cause us a moment's pain? </p>
+<p class="i2"> Ah no, but he saw through the present cross </p>
+<p class="i4"> The bliss of eternal gain." </p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page244" name="page244"></a>[244]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page245" name="page245"></a>[245]</span></p>
+
+<a name="h2H_4_0022" id="h2H_4_0022"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ An Experience a Hundred Years Ago
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 18
+</p>
+<p>
+I have often thought of recording some of the mercies of my God&mdash;the
+experience of his goodness to my soul. I was fond of the gaieties and
+follies of the world until about fifteen years of age, when I became
+awakened to the needs of my soul. In all former seasons when God called
+me, I was unwilling to part with the vanities of the world or to bear
+the reproach of the cross. I wanted the Christian's safety without his
+duties and crosses, but I now fell at the Savior's feet and inquired
+with trembling, anxious words: "Lord, what shall I do? I will part with
+everything or do anything for an interest in Jesus."
+</p>
+<p>
+I do not recollect deep conviction for any particular sin, but sorrow
+that I had lived so long in neglect of God, not being willing to
+acquaint myself with him who is the fountain of all blessedness. I did
+not obtain an evidence of pardon and acceptance for about three weeks,
+though I sought it with
+
+<span class="pagenum"><a id="page246" name="page246"></a>[246]</span>
+
+ prayer and tears. My burden had become exceeding
+heavy, too heavy for my strength, and I sank to the floor. While
+kneeling there I was absorbed in contemplation of the glories of the
+heavenly world. In an instant darkness, sorrow, and mourning fled away,
+and peace unspeakable and full of glory took their place. I rose to my
+feet to sing and rejoice in the name of my dear Redeemer.
+</p>
+<p>
+I was away from home with a family who were not Christians, though
+amiable, kind friends. I said nothing to them, but they had noticed my
+distress and now observed the happy change. Among my private writings
+I find the transaction thus recorded:
+</p>
+<p>
+"January 13, 1805.&mdash;I have this day publicly devoted myself to the
+service of God and entered into a solemn covenant with the eternal King
+of heaven to renounce the sinful pleasures of the world, with whatever
+is displeasing in his pure and holy eyes; to walk in his commandments
+and ordinances; to seek his glory and the best interests of his church
+here below; and in
+
+<span class="pagenum"><a id="page247" name="page247"></a>[247]</span>
+
+ confidence of well-doing, to look forward to a happy
+inheritance with the saints in light."
+</p>
+<p>
+For a season I thought I was dead to the world, but did not persevere
+in that course of consecration, which alone secures unwavering hope.
+As I was the only young person in the neighborhood who professed
+religion amid a large society, naturally amiable and loved, I had many
+temptations to return to folly, which I mainly resisted; but sometimes
+I went with them instead of endeavoring to bring them all to Christ.
+Here I first experienced a diminution of my happiness. I could not go
+from the circle of my folly to my closet and find my Savior and hold
+sweet communion with him, but with adoring wonder, I remember that
+when I repented, he forgave me. When I returned to him, he healed my
+backslidings and loved me freely.
+</p>
+<p>
+After I was married, I was anxious to train my children in the ways of
+the Lord, but through many cares and on account of having to work very
+hard, I neglected their
+
+<span class="pagenum"><a id="page248" name="page248"></a>[248]</span>
+
+ early religious instruction. I found that I
+needed a deeper work of grace in my heart, and when for the time I ought
+to be a teacher, I had need that one teach me again the first principles
+of the oracles of God. My prayer was, "Create in me a clean heart, O
+God, and renew a right spirit within me." I wanted to be freed from sin
+and thoroughly cleansed from all iniquity, so that I should never vex or
+grieve him more.
+</p>
+<p>
+For something more than a year I suffered much from the buffetings
+and temptations of Satan. I knew that Jesus was near and sustained me
+in those conflicts, although it seemed that he had left me alone to
+contend with the powers of darkness. In the midst of these trials I had
+temptations of rebellion against God to call him unjust, to reproach him
+for creating me. The temptations came to "contradict him." I did it,
+but oh, the horror of that moment! Until then I had resisted every
+temptation, as I thought, but now a worm crushed to the earth beneath
+the mountain weight of its sins had dared to rise in the face of
+infinite
+
+<span class="pagenum"><a id="page249" name="page249"></a>[249]</span>
+
+ wisdom and excellence and contradict him. This, I thought, must
+be the sin for which there is no forgiveness. But I could weep tears of
+penitence; could sink at his feet and own it just. What less could his
+insulted majesty and purity do than crush the rebel worm! But he did not
+do it. Not even a frown was upon his gracious brow. It seemed that there
+was salvation for every sinner who had not, like me, contradicted him
+and thereby made him a liar. I contemplated the glorious character of
+God and concluded that unless I could find evidence that my sin was
+against the Holy Ghost, I should only be repeating that dreadful sin
+while I refused to believe the promises intended for me when penitent.
+</p>
+<p>
+I retired with my Bible spread open before me and, kneeling down, read
+and prayed over the chapters in Hebrews which represent the blessed
+Savior as our sacrifice and high priest. In the twenty-fifth verse of
+the seventh chapter I found this assurance: "He is able to save them to
+the uttermost that come unto God by him, seeing
+
+<span class="pagenum"><a id="page250" name="page250"></a>[250]</span>
+
+ he ever liveth to make
+intercession for them." Here was something to meet my case. "To the
+uttermost" I had insulted him, but "to the uttermost" he could save.
+I believed and here my soul entered into rest. I embraced the promises,
+rich and boundless, as my own. In Christ Jesus they are all there for
+me. I felt and said with heaven-born confidence, "This is firm footing;
+this is solid rock. My feet are placed upon it to remove no more." The
+view was not transporting or rapturous like my first conversion (if so
+it may be called), but calm, delightful, "strong consolation," firmer
+than the everlasting hills because founded on the immutable Word and
+oath of God in Christ. It was "hope as an anchor to the soul, both sure
+and stedfast, and which entereth into that within the veil."
+</p>
+<p>
+Eleven years have passed since, and my peace has been like a river. In
+the world, to be sure, I have had tribulation and expect to have, for
+Jesus told me I should; but, blessed be his name! in him I have peace.
+I love the subject of Christian perfection, or
+
+<span class="pagenum"><a id="page251" name="page251"></a>[251]</span>
+
+ entire sanctification
+in this life; but I have not been fully able to reach the point to
+obtain that deeper experience. Yet I believe I perfectly desire to do
+the will of God. May God bless the efforts of all dear brethren who are
+laboring to promote the sanctification of believers.
+</p>
+
+<p><span class="pagenum"><a id="page252" name="page252"></a>[252]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page253" name="page253"></a>[253]</span></p>
+
+<a name="h2H_4_0023" id="h2H_4_0023"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ An Indian Mother's Submission
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 19
+</p>
+<p>
+To show that God works the same in the hearts of his people wherever
+they are, I wish to mention the experience of one of my Indian sisters.
+Her little son contracted enteric fever. Every possible aid was given
+him, but he continued to grow worse. The fever caused him to become
+unconscious at intervals. The parents then decided to remove him to a
+hospital, that he might have skilled attention. Soon after being taken
+to the hospital, he became entirely unconscious, in which condition he
+remained for weeks, yes, for months. He was unable to take nourishment
+in the natural way and became a wonder to all who came to see him, as he
+was at the point of death yet did not die. Many who were not acquainted
+with the parents, but heard of the case, went to the hospital to see
+him.
+</p>
+<p>
+The father and mother spent as much time as possible at the hospital,
+but when weeks and months had passed, they gave up
+
+<span class="pagenum"><a id="page254" name="page254"></a>[254]</span>
+
+ hope for his recovery.
+All the Christians who knew of this child's sickness were praying for
+him and felt that God only could restore him to health. The parents knew
+a man who believed in divine healing and called him, and he anointed the
+child and prayed for him. He became so sick that the doctor thought he
+would not live until morning, and asked the parents to remain at the
+hospital that night.
+</p>
+<p>
+The next day the father and mother went for a walk together, and while
+out walking he said to her, "We must become reconciled to losing our
+child, for it seems God is going to take him." At first the mother-heart
+could not yield to giving up the child, but at last she became resigned.
+Soon after this the child regained consciousness, but was weak, and his
+mind was almost a blank. He was like a new-born babe and had to learn to
+speak, although he was about nine years of age. Some thought he would
+never be normal again, and others thought he would be crippled. Since
+he has been restored to health, when that mother sees him
+
+<span class="pagenum"><a id="page255" name="page255"></a>[255]</span>
+
+ enjoying the
+right use of his faculties and limbs, her heart is filled with
+thankfulness and praise to God.
+</p>
+<p>
+She told me that the affliction of their child was a means of drawing
+their hearts closer to the Lord, and of enabling her to experience the
+sweet rest of being fully submitted to God, whereby she was afterwards
+able to teach others the way.
+</p>
+<p>
+Just before this she had been urging a bereaved friend, who was grieving
+too much over the loss of her father, to become resigned to the will of
+God. Her friend said, "You can not appreciate my loss, for you have
+never suffered such a loss." She saw the force of her friend's remark
+and said no more. But when the affliction came upon her child and she
+was called upon to become resigned to the will of God, she came to know
+not only that it is possible to be resigned but that there is a great
+consolation in being submissive. When her friend afterwards came to know
+of her submission, she was very much affected.
+</p>
+<p>
+Both my friend and her husband feel that
+
+<span class="pagenum"><a id="page256" name="page256"></a>[256]</span>
+
+ God has given them their child
+from the grave, and their testimony is that through this severe ordeal
+they have come to love their Savior more.
+</p>
+
+<p><span class="pagenum"><a id="page257" name="page257"></a>[257]</span></p>
+
+<a name="h2H_4_0024" id="h2H_4_0024"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Conversion of My Father
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 20
+</p>
+<p>
+The most precious experience in my life, I believe, next to my own
+conversion, was the salvation of my own dear father, for whom I had
+prayed a year and a half. He joined the Baptist denomination when only
+a young man, but, not having the real witness of sins forgiven, never
+felt satisfied with his Christian experience, or rather his profession.
+A few years later, feeling that he would be acting a hypocrite to go on
+in that condition, he even dropped his profession.
+</p>
+<p>
+Eighteen or twenty years ago he attended a revival held by the United
+Brethren people and began to seek God. Night after night he went forward
+for prayer, but for lack of proper instruction, failed to find the peace
+he so earnestly sought.
+</p>
+<h3>
+A DISCOURAGEMENT
+</h3>
+<p>
+One day in this great soul-struggle, he called at the home of one of the
+ministers to know just how to get rid of the great
+
+<span class="pagenum"><a id="page258" name="page258"></a>[258]</span>
+
+ load of sins he was
+carrying. He was completely baffled and disappointed. The minister said:
+"It is like this: A man might be carrying a heavy sack of sand upon his
+shoulders, and if for some reason there should come a little hole in the
+bottom of the sack and the sand begin to escape, it would leak out so
+slowly that it would be sometime before the burdened man would realize
+any difference in the weight of his load, and only in the end, after it
+had all slipped through a little hole, would he awaken to the fact that
+the entire load was gone. Now, just so it is with your burden of sins.
+As you begin to seek God, they begin to run out, but you will not
+realize any change at first, and it will take some time for you to
+realize that your load of guilt is really gone after you are fully
+forgiven."
+</p>
+<p>
+Poor father! He turned away sick at heart, for he longed for an
+instantaneous work to be done in his soul. Through this discouragement
+he gave up trying to find God and for many years continued in that
+unhappy, dissatisfied state of soul and mind,
+
+<span class="pagenum"><a id="page259" name="page259"></a>[259]</span>
+
+ although he often desired
+to be a true Christian for the sake of his family as well as for his own
+peace of mind, and yearned to be able to "read his title clear to
+mansions in the sky."
+</p>
+<p>
+In the spring of 1906 his brother and family came to make us a short
+visit before their departure from the homeland as missionaries to a
+foreign country. For some months they had been especially burdened
+that at least one of our relatives should be saved before they crossed
+the ocean to their mission field. Their pure, holy lives made a deep
+impression upon me, and through their earnest prayers and fastings for
+my poor soul, I was constrained to forsake sin and yield myself to the
+Lord. I was glad to embrace the privilege of being with the humble
+people of God who worship him in spirit and in truth, and to become one
+of them. I had a feeling, however, that my father might be displeased
+with me for making such a decision; but when I met him a few weeks
+later, my soul leaped with joy, for he expressed himself as being glad
+that
+
+<span class="pagenum"><a id="page260" name="page260"></a>[260]</span>
+
+ I had given my heart to God, and even made a favorable expression
+concerning my decision to associate with the people of the church of God.
+</p>
+<p>
+From this time I was much encouraged and determined to do what I could
+to help win my father and other loved ones to the Lord. I often read to
+him from the Bible and explained passages of Scripture as best I could,
+especially those that clearly taught a life of freedom from sin. Being
+a school-teacher, my work called me away from home much of the time,
+but the burden continued for the salvation of my father.
+</p>
+<h3>
+EFFORTS BY MAIL
+</h3>
+<p>
+A year after the Lord saved me, I went to a distant city to engage in
+the work of the Lord. One day I wrote a few words of exhortation to my
+father on the blank space of a little tract entitled Prepare for Heaven,
+and sent it with an earnest prayer that the Spirit of the Lord would
+apply the little message to my father's heart. In answer to this letter,
+he wrote me thus: "My Dear
+
+<span class="pagenum"><a id="page261" name="page261"></a>[261]</span>
+
+ Daughter: I would give this whole world, were
+it mine to give, for this great salvation which you possess and are
+writing about." Then he opened his heart and frankly told me of his
+miserable condition and of how very hard it was for him to get right
+with God. He closed by asking me to pray God to send heavy conviction
+upon him.
+</p>
+<p>
+It is needless to say that I became more earnest in praying and fasting
+for his soul. I felt much impressed to write him a helpful letter. Not
+only did I feel my inability to do so, but for lack of time deferred
+writing until I met with an accident that sprained my ankle badly, and
+then one day when I was unable to go about my work, I was reminded of my
+opportunity of writing to father. As I began writing and pouring out
+my heart to him, the blessings of the Lord rested upon me insomuch that
+it seemed I could write scarcely without effort; and as I mailed the
+letter, it was with an earnest prayer that the Lord would prepare my
+father for all that was written.
+</p>
+<p>
+Some time later my father told me that he
+
+<span class="pagenum"><a id="page262" name="page262"></a>[262]</span>
+
+ received this letter one
+morning before breakfast, and that although the letter was very lengthy,
+he sat down by the cook-stove and read it through. He said he marveled
+at it, for he had not believed that I was capable of writing the things
+that it contained. I do not remember what all I wrote, but I do praise
+God that the letter had the desired effect. Strange to say, though
+tobacco was not mentioned in the letter, yet when he had finished
+reading it, he thrust his hand into his pocket and seizing the thing
+that had almost become his constant companion, and holding it up before
+throwing it into the fire, said to my mother, with the tears streaming
+down his face, "I'll never touch it again if it kills me." Thank God,
+who had enabled him to make that determined decision. It meant much to
+him and was indeed a good beginning of his complete surrender to God.
+I had seen him try many times to quit using this thing that had so
+enslaved him. He had even gone as long as six months without it in his
+earnest efforts to break loose; but, sad to say, at the
+
+<span class="pagenum"><a id="page263" name="page263"></a>[263]</span>
+
+ end of that time
+he had come to the end of his strength, and, not having God to help him,
+he was compelled, it seemed, to fully surrender again to the enemy and
+thus become more deeply enslaved. Now his decision was very definite,
+and in response to his earnest entreaties to the Lord, the abnormal
+appetite was removed.
+</p>
+<p>
+The tone of his letter received a few days later indicated to me that he
+was under a weight of conviction and was ready and willing to humble his
+heart before the Lord. As there was soon to be a meeting, he said in his
+letter, "Daughter, will you please have those good brethren and sisters
+pray for me? The Bible tells us that the effectual fervent prayer of the
+righteous man availeth much." Portions of his letter were read to the
+congregation, and earnest, fervent prayer was offered in his behalf.
+</p>
+<p>
+At the close of the meeting the minister and his wife accompanied me
+home for the purpose of imparting spiritual help to my father. Upon our
+arrival we found Father
+
+<span class="pagenum"><a id="page264" name="page264"></a>[264]</span>
+
+ anxious to know the will of God, that he might
+find real rest to his soul, if possible. He listened attentively to the
+conversation and instruction, but it seemed that he was bound. He had
+a desire to pray, but said it seemed that he could not do so. He also
+said: "The Bible tells us that we shall know that we have passed from
+death unto life because we love the brethren, and now I must know it."
+We assured him that it was possible for him to have such knowledge, but
+that it must come through faith.
+</p>
+<p>
+After spending much time in prayer and earnest efforts to help him, we
+had to let the case rest, and retired for the night heavily burdened for
+the deliverance of his soul. The next morning at breakfast I could see
+that my poor father was suffering, and his expression and pallor showed
+that he had spent a hard, restless night. Surely the Lord was granting
+the request made to me previously by letter, that he might have a deep
+conviction. His appetite being gone, he soon left the table.
+</p>
+
+<p><span class="pagenum"><a id="page265" name="page265"></a>[265]</span></p>
+
+<h3>
+THE SURRENDER
+</h3>
+<p>
+Arrangements had been made for him to take the minister and his wife to
+the city, a distance of fifteen miles, where they were to begin a series
+of meetings. He went to the barn to prepare for the trip, and while
+doing his chores, he started with a pitchfork of hay to the hack, but
+his heart was so heavy and the burden of sin so great that in the
+blackness of despair he cried out, "O Lord! if I drop into hell the next
+moment, let me go. I can't stand this any longer"; and, dropping his
+fork, he sank to the ground on his face pleading for help. The Friend
+that "sticketh closer than a brother" was right at his side. He heard
+that cry, for almost immediately my father was up rejoicing and
+laughing. "You are mocking God," was his first thought, and quite
+dumbfounded he dropped on his face again and tried to cry and plead as
+he had just been doing, but it was impossible. His heart was so light
+and the burden so completely gone that he could not remain prostrate
+longer.
+</p>
+
+<p><span class="pagenum"><a id="page266" name="page266"></a>[266]</span></p>
+
+<p>
+Now, strange to say, this great change was all so simple and so sudden
+that the dear man could not comprehend at the time the glorious fact
+that he had just been "born again," had just "passed from death unto
+life." Still wondering over his changed condition, he finished his
+morning chores. He led two frisky colts out to water and afterward
+remarked how unusually well they behaved on this eventful morning. While
+they drank, he stood looking up into the heavens, then out upon the
+meadows and general surroundings. How beautiful everything appeared in
+the beginning of this new day! Suddenly there came into his heart such
+a love for the brethren that he wanted to rush into the house at once;
+but, having those colts, he had first to return to the barn. Then he
+came hastily to the house.
+</p>
+<p>
+Instead of being so borne down and dejected, he came rushing through
+the front door laughing heartily. As he caught sight of me, the reality
+of the situation dawned upon him, and he rejoiced in this new-found
+life&mdash;real Bible salvation. He stretched out
+
+<span class="pagenum"><a id="page267" name="page267"></a>[267]</span>
+
+ his arms to me over a rocker
+that stood between us and exclaimed as he embraced me, "O daughter,
+I believe!" Before he could say anything more on account of his great
+rejoicing, with a feeling of deep love and fellowship he reached one
+hand to Brother B. on the couch and the other to Sister B. in a rocker
+near the stove. Then he said, "Let us pray." As we knelt in real
+thanksgiving and praise, he began to pour out his heart in gratitude
+to God for salvation. Indeed, he was no longer bound by Satan but was
+free&mdash;yes, a new creature in Christ Jesus. When we arose rejoicing,
+even the unsaved members of the family felt the mighty power of God and
+gathered around weeping as we rejoiced and praised the Lord for this
+great victory.
+</p>
+<h3>
+MY OWN STRUGGLES AND VICTORIES
+</h3>
+<p>
+Now I wish to add just a few thoughts more in conclusion. All people do
+not receive this glorious experience in just the same way, or always
+manifest it as did my father. It was not my privilege at the time
+
+<span class="pagenum"><a id="page268" name="page268"></a>[268]</span>
+
+ of my
+conversion to have the great flood of good feelings that he enjoyed; but
+instead I let my faith waver, and shortly after being saved I became
+seriously troubled with doubts and accusations. Just after my father had
+been rejoicing so happily, the devil almost crushed me with the thought
+that perhaps, after all, I had never been saved, as I had never realized
+such an experience as he had realized.
+</p>
+<p>
+Could it be possible, I thought, that even though I have been so burdened
+for my father and have prayed so earnestly for him that I am not saved
+and never have been? The very thought almost made me faint-hearted.
+Then I remembered that the minister and others had confidence in me,
+and I knew that my life was completely changed, as I had really lost
+the desire for worldly pleasure, which I once so much enjoyed, and had
+become interested in the things of God. In reading my Bible, I saw that
+my life measured to its teachings so far as I understood. Therefore I
+took courage and
+
+<span class="pagenum"><a id="page269" name="page269"></a>[269]</span>
+
+ tried to banish these accusations and leave my case with
+God.
+</p>
+<p>
+But the enemy did not forget me, and it seemed that I should be drawn
+back into his whirlpool of doubts in spite of myself, more especially
+as I listened to my father in the next few weeks telling others about
+salvation. It was evident that he thought every one must obtain an
+experience of salvation in the same manner that he obtained it. My case
+was so different that finally I could suppress my feelings no longer,
+and boldly confessed to him one day that my experience was not like his
+and that if it ought to be I was not saved. Never shall I forget that
+moment. It meant so much to me. I wondered if he would lose confidence
+in my profession and if it was really true, and if it could possibly
+be true, that I was yet unsaved. These serious questionings were soon
+banished from my mind, for he looked at me and said, "Daughter, I know
+you are saved. Your life has proved it." Thank God, he did not doubt it;
+so I took
+
+<span class="pagenum"><a id="page270" name="page270"></a>[270]</span>
+
+ courage and with a mighty effort put the accuser to flight
+again.
+</p>
+<p>
+This experience was good for my father, as it had a tendency to balance
+him so that he would not be too exacting with others. Since that time
+other members of our family have sought God for the pardon of their
+sins, and with some of them the new life came in a calm, peaceful way,
+rather than with such emotional manifestations. The leadings of the Lord
+are wonderful, and the riches of his grace in the Christian life are
+inexhaustible.
+</p>
+
+<p><span class="pagenum"><a id="page271" name="page271"></a>[271]</span></p>
+
+<a name="h2H_4_0025" id="h2H_4_0025"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ My Spiritual Struggles and Victories
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 21
+</p>
+<p>
+I was reared on one of the hilliest, stumpiest, and stoniest Canadian
+farms I have ever seen. How vividly there come to my mind my boyhood
+experiences of chopping cord-wood to pay my high-school expenses; of
+stumping, logging, and picking stones until the skin was worn off my
+fingers and the stones were stained with my blood. I then thought that
+mine was a very hard life, but I have long since looked back to those
+boyhood experiences as God's way of providing me with a physique that
+has enabled me to serve three years as a missionary in British North
+America, where the winds were intensely cold and where I was once for
+twenty-four hours lost in a blizzard at forty-five degrees below zero.
+In sharp contrast, I have been twenty-eight years in India's tropical
+heat. This was a preparation for my life-work and in my judgment is
+God's general method with all his people.
+</p>
+
+<p><span class="pagenum"><a id="page272" name="page272"></a>[272]</span></p>
+
+<p>
+When I was a boy of ten summers, a boyhood friend of my father's visited
+him. They were taking a walk, and, unnoticed, I followed them. Then I
+overheard my father's friend praise my brothers and sisters, but say of
+me, "Frank will never amount to much." My father vigorously protested
+and sang my praises until I made this resolution: "I must not disappoint
+my father. I will do something worthy of consideration." That hour I was
+intellectually awakened.
+</p>
+<p>
+Parents, let your young people know that you believe in them. About the
+same time our pastor preached a missionary sermon, at the end of which
+he circulated a subscription. When the paper came to me, I said to my
+father, "May I subscribe?" He replied, "If you earn and pay your own
+money, you may." I subscribed one dollar. I had it earned long before
+the collectors came around, and wished either that I had subscribed
+more or that the collectors might come soon. That subscription was the
+beginning which ended in my giving myself. Parents, give your children
+a chance to link
+
+<span class="pagenum"><a id="page273" name="page273"></a>[273]</span>
+
+ themselves definitely with Jesus in saving a lost world.
+</p>
+<h3>
+MY CONVERSION
+</h3>
+<p>
+When I was a boy of about thirteen, my father said to me one evening at
+the setting of the sun, "Water the stock." Soon some boys arrived, and,
+being a real boy, I forgot my work and played.
+</p>
+<p>
+A little later my father asked, "Have you done what I told you?"
+</p>
+<p>
+"Yes, father," I replied.
+</p>
+<p>
+He knew I had not, and I even now recall that he said not a word but
+walked away in the twilight so burdened and bowed because of hearing a
+falsehood from his own boy that it suddenly gave him the appearance of
+an old man. The boys left, and I watered the stock. Then, boy like, I
+forgot, went to bed and slept. During the next forenoon Mother called
+me to her and said:
+</p>
+<p>
+"Do you know your father neither went to bed nor slept all last night?"
+</p>
+<p>
+I replied, "No, Mother, I do not know. Why didn't he sleep?"
+</p>
+
+<p><span class="pagenum"><a id="page274" name="page274"></a>[274]</span></p>
+
+<p>
+Mother's answer was, "Your father spent all last night praying for you."
+</p>
+<p>
+My saintly mother's words and tears went through my heart like an arrow
+and rang like a bell in my ears, and I became powerfully convicted of
+sin. Just following that a series of revival meetings were held which
+continued for several weeks. I became a seeker and had no rest until
+I found it in penitence and a consciousness of pardoned sin. I was the
+only convert during the meetings, and critics said, "He will backslide
+in a few weeks. The revival is a failure." But I am here to tell the
+story that I am still saved by grace.
+</p>
+<p>
+I could never reward my father for that night of prevailing prayer, but
+he lived to see me become a minister, a missionary, and to hold the
+highest position on the mission field, and then the Lord called him to
+his eternal reward. My mother entered into rest about two years previous
+to that time.
+</p>
+<p>
+It is my hope and prayer that the story of my father's night of
+prevailing prayer may encourage other parents to pray as he
+
+<span class="pagenum"><a id="page275" name="page275"></a>[275]</span>
+
+ did. Parents
+may not always through prayer be able to break the wills of their
+children and compel them to surrender to Jesus, but I do believe that
+my father prayed until God sent such conviction through the Holy Spirit
+that sin became such an unbearable burden that I gladly yielded my will
+to the will of my God; prayed until my sins were pardoned, the burden
+removed, and I was genuinely converted. I firmly believe that the same
+heavenly Father will hear the cry of other parents, and for their
+encouragement I leave this testimony concerning God's answer to my
+father's fervent prayers.
+</p>
+<p>
+After my conversion I rejoiced many days in the delight of that
+precious experience. For months I had a real and precious joy in the
+consciousness of pardoned sin, but after a time I found that I did not
+have a continuous, abiding peace and rest. There was a longing for
+something more than it seemed I now possessed. As a boy I tried very
+hard to be good, and as I look back I believe that I lived a very
+correct outward life. I lived among a very godly people,
+
+<span class="pagenum"><a id="page276" name="page276"></a>[276]</span>
+
+ who set a high
+ideal before me, one to which I felt I could not live. I observed my
+daily prayers, but suffered many an inward defeat.
+</p>
+<h3>
+MY SPIRITUAL STRUGGLES
+</h3>
+<p>
+I can not now recall that I ever heard a sermon on heart-purity or
+victory over the power of sin. No person in the congregation where our
+family attended meetings professed holiness, nor do I remember that the
+experience was talked about. The people did speak of "having religion"
+and "more religion." There were people in the congregation whom I still
+believe lived holy lives, and the testimony of their lives convicted me,
+for I knew that they had an abiding joy and peace in their religion that
+I had not. I therefore became very much dissatisfied with my inner life
+and was struggling all the time for an experience such as I knew others
+enjoyed.
+</p>
+<p>
+The weekly testimony of a man who attended our prayer-meetings was,
+"I have just enough religion to make me miserable."
+
+<span class="pagenum"><a id="page277" name="page277"></a>[277]</span>
+
+ That is, he had too
+much religion to get his pleasure out of the world and not enough to get
+it out of his religion. I always felt that that man told the experience
+I then had. For three years I endured that exceedingly unsatisfactory
+religious experience. I then attended a revival and went forward for
+prayer night after night, but no relief came to my poor burdened heart.
+As my case became more desperate, I recalled the story of Jacob. He
+prayed until the morning, and at the rising of the sun the angel
+appeared and blessed him. I spent several nights in prayer, but found no
+relief.
+</p>
+<h3>
+GAINING THE VICTORY
+</h3>
+<p>
+On Saturday morning about sunrise I was on a straw stack in the barnyard
+with a long hay-knife cutting across the stack to loosen the straw to
+feed the cattle. While thus working and in a despondent, meditative
+mood, wondering what I could do, there seemed suddenly to float out
+before me in the air in illuminated letters, "John three sixteen." I
+began to read, "God so loved
+
+<span class="pagenum"><a id="page278" name="page278"></a>[278]</span>
+
+ the world." I reasoned then that God so
+loved me that "he gave his only begotten Son." All was clear thus
+far. Then I came to that all-inclusive word, "whosoever." I stopped at
+"whosoever" and recalled the story I heard of Richard Baxter, who said,
+"I would rather have the word 'whosoever' in John three sixteen than
+have Richard Baxter, for then I should at once be tempted to believe
+it was for some other Richard Baxter."
+</p>
+<p>
+I reasoned, "I know that my name is in that 'whosoever.'" I then
+read on&mdash;"believeth on him." "Do I believe on him?" This was the next
+question to be settled. During several years I had, in competition for
+a Sunday-school prize, recited the whole four Gospels. In thought I ran
+over what the New Testament said about Jesus and cried out, "I believe
+every word of the gospel; Lord, I do believe."
+</p>
+<p>
+Then I read on&mdash;"should not perish." Quick as a flash I saw the weak
+place in my faith. I had been believing on Jesus, but feeling that I
+should perish. At that point
+
+<span class="pagenum"><a id="page279" name="page279"></a>[279]</span>
+
+ I sprang to my feet on the straw stack and
+read it over again&mdash;"Should not perish, but have everlasting life." Then
+I saw that through doubt I had treated the promise as though it read
+"should perish and not have everlasting life." I cried out, "Lord, I
+will reverse it no longer. I will believe it as it reads."
+</p>
+<p>
+Then I seemed to have another inspiration. I had long been troubled
+about understanding what it meant to believe. I had worked out a theory
+that if I could for a moment forget everything else in the world and see
+Jesus on the cross, that would be "exercising saving faith"; and when
+praying, I would find myself trying to do that. I now asked myself this
+question: "How do you believe your mother's promise?" The answer was
+at once, "I believe because I believe in my mother, the promiser." The
+next moment I realized that believing Mother's promises was not a mental
+effort and struggle such as I had been going through for years, but a
+mental rest. I just believed that her promise was true without any effort
+
+<span class="pagenum"><a id="page280" name="page280"></a>[280]</span>
+
+ whatever, not because I felt it, but because Mother made it. Then I
+cried, "Jesus made this promise, and I believe it."
+</p>
+<p>
+Then I waited and looked again into my heart for the feeling, but no
+feeling came. I then saw clearly for the first time that I was trusting
+partly in Jesus and partly to my feelings. Presently the Spirit showed
+me that feeling never saves any one, that only Jesus saves. I remember
+that, standing on the straw stack, I cried out, "O Jesus! I put my
+all on thy promise, and I will leave all with thee." But alas! again
+I waited for the feeling as a witness, and was sure it would come, but
+it did not come. I was still trusting partly in Christ and partly to
+feeling. At last I turned away from looking for feeling and cried aloud:
+"My Jesus, I stake my all on John three sixteen. If I never have any
+feeling and if I am lost, I will quote this promise before thee at the
+judgment and say, 'I cast my little all upon it and trusted it, but it
+failed me. It is not my fault; it is thine.'"
+</p>
+<p>
+I had finally, after years of struggling,
+
+<span class="pagenum"><a id="page281" name="page281"></a>[281]</span>
+
+ come where I trusted wholly
+"in the word of the Lord." Then suddenly I received a definite assurance
+and great heart-warming peace and joy. At last the witness of the Spirit
+was mine. Leaping from the straw stack, I ran to my mother, threw my
+arms around her neck, and shouted, "Mother, I am fully saved! I am fully
+saved!"
+</p>
+<p>
+Up to that time I had not had any teaching concerning an experience
+of sanctification or holiness and had heard no testimonies concerning
+such an experience, except the testimony of the life of Christians who
+were living it and professing it under another name. There was in the
+congregation where I worshiped a sweet-faced, white-haired saint whom
+we called Mother Robinson. She had prayed a drunkard husband into
+the kingdom, and my memory even to this day recalls her high type of
+Christian experience, and I want to bear my strongest possible testimony
+to the power there is in the testimony of a pure, sweet, and kind life.
+</p>
+<p>
+Now after years of study and hearing
+
+<span class="pagenum"><a id="page282" name="page282"></a>[282]</span>
+
+ the testimony of many, it is clear
+to me that during those years as a boy I prayed myself through to the
+abiding life and what I now believe to be the experience of Scriptural
+holiness, which, as I understand it, is such a freedom from sin,
+self-will, and selfishness, and such a passionate love for Jesus,
+that the heart longs above all things for his approval, companionship,
+guidance, and blessing, and that gratefully and joyfully gives Jesus
+"in all things the preeminence."
+</p>
+
+<p><span class="pagenum"><a id="page283" name="page283"></a>[283]</span></p>
+
+<a name="h2H_4_0026" id="h2H_4_0026"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Thought He Had Sinned Away His Day of Grace
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 22
+</p>
+<p>
+The enemy of souls has laid many plans and has many devices to
+deceive people and harass their minds and thereby cause them to
+bring unnecessarily heavy burdens upon themselves. One of his common
+impositions is to make a person think that he has committed the
+unpardonable sin and that all hope of ever obtaining favor with God
+again is forever gone. When such persons are told that they are laboring
+under a delusion, and that there is hope for them; that others have felt
+the same way and formed the same conclusion, but afterwards learned
+that it was only a deception of the enemy, and were able to renounce
+the delusion and obtain a good experience and keep it, the answer in
+most cases is, "My case is different." "Had I taken advantage of past
+opportunities when I had a chance to do so, I might have been saved,
+but now it is too late."
+</p>
+
+<p><span class="pagenum"><a id="page284" name="page284"></a>[284]</span></p>
+
+<p>
+Time after time I have labored with those who were sure that their cases
+were "different" from that of any one else, and that hope was beyond
+their reach. The situation and feelings seemed so real that no amount
+of reasoning or evidence to the contrary could change their minds until
+they became submissive enough to submit themselves to the mercy of God
+and accept advice and counsel and act upon it. Then they were very soon
+liberated from the oppressions of the enemy and set free by the grace
+of God.
+</p>
+<p>
+One laboring under a deception frequently undergoes as deep suffering of
+mind and soul as if the situation and conditions were real. A lady once
+received what was supposed to be an authentic report that her son had
+been killed in a railway wreck. Circumstances were such that she could
+receive no communication from him, which apparently added evidence to
+the truthfulness of the story. Her mother-heart was grief-stricken. In
+the anguish of her bereavement she refused to be comforted. Later she
+was told that there was a possibility of
+
+<span class="pagenum"><a id="page285" name="page285"></a>[285]</span>
+
+ his having escaped death, that
+he was probably yet alive, and that evidence had been received to that
+effect. No, her feelings were too real, her grief was too great, for
+her to be deceived, she declared. One day her son arrived home sound
+and well, and did not even know that there had been a train-wreck at the
+place whence the report came. The mother then found that her sorrow and
+grief had been groundless. She accepted the status of affairs, cast
+aside the false report and her bad feelings, and was happy.
+</p>
+<p>
+Not long ago I met an old acquaintance, a man above seventy years of
+age, whom I had not seen for many years. At the time of our former
+meeting he was enjoying the blessings of a Christian experience and
+was happy in the service of the Lord. Through devotional neglect, and
+perhaps for other reasons, he began to entertain doubts concerning his
+spiritual experience, and he questioned whether or not he had any right,
+under the circumstances, to lay claim to Christian fellowship with those
+whom he knew to be spiritual. He knew of nothing
+
+<span class="pagenum"><a id="page286" name="page286"></a>[286]</span>
+
+ sinful that he had
+done, and he needed not to waver in faith. But the tempter was there
+to suggest that he had lost his experience and might just as well give
+up the struggle. He then concluded that the brethren did not have
+confidence in him, and therefore he dropped his profession.
+</p>
+<p>
+His heart was still tender, and he did not feel disposed to indulge
+in sin. In a short time he made "another start" to serve the Lord and
+tried to repent; but, having so little to repent over, and finding it
+difficult to have the same earnestness as before, he claimed the victory
+"by faith," but was soon in "doubting castle" again. These up-and-down
+experiences continued for many months, during which his spiritual realm
+was more down than up. Discouragement laid hold upon him, despair
+followed hard on his track, and the enemy whispered that it was of
+no use to try any more. The way began to be more and more dreary.
+Occasionally, however, he was seized with a feeling of desperation to
+break loose from the state of lethargy into which he had fallen,
+
+<span class="pagenum"><a id="page287" name="page287"></a>[287]</span>
+
+ but
+alas! his victories were of short duration. These experiences were
+followed by the accusations of the enemy that he was possessed with
+devils. Brethren who prayed with him declared that such was not the
+case.
+</p>
+<p>
+The darkest scriptures of judgment and everlasting destruction seemed to
+have been written for him, and, as he viewed the matter, they exactly
+fitted his case. He had doubted so often when it seemed the Lord was
+offering a helping hand, that now it was too late; the last cord was
+severed, the last ray of hope had vanished. It was no difficult matter
+to believe that he had committed the unpardonable sin, and that God had
+forever hid his face from him. He resigned himself to the hopelessness
+of the situation, to meet his fate at the end of his life here upon
+earth and spend eternity in the regions of the lost. He spent a number
+of years in this condition.
+</p>
+<p>
+At the time of our recent visit in a private home, I felt much concerned
+about his deliverance from such a state and condition.
+
+<span class="pagenum"><a id="page288" name="page288"></a>[288]</span>
+
+ Upon my approaching
+him on the subject, he immediately informed me that it was useless to
+waste any of my efforts on him, for his was a hopeless case, as he
+had sinned against the Holy Ghost. Having met similar cases before, I
+assured him that there was hope for him, and told him that I could prove
+by the Word of God and by his own testimony that he had not committed
+the crime that would cause him to be forever lost, as he had supposed.
+</p>
+<p>
+Taking my Bible, I turned to Heb. 10:29, which reads as follows: "Of how
+much sorer punishment, suppose ye, shall he be thought worthy, who hath
+trodden under foot the Son of God, and hath counted the blood of the
+covenant, wherewith he was sanctified, an unholy thing, and hath done
+despite unto the Spirit of grace?"
+</p>
+<p>
+"Have you trodden under foot the Son of God as herein mentioned?" he was
+then asked. "No," he replied; "I have never doubted that there is a God
+nor that Jesus Christ is his Son."
+</p>
+<p>
+"Have you counted the 'blood of the
+
+<span class="pagenum"><a id="page289" name="page289"></a>[289]</span>
+
+ covenant an unholy thing,' that is,
+that there is no more virtue in the blood of Jesus Christ than there is
+in the blood of a cow or some other unholy thing?"
+</p>
+<p>
+"No, sir. I have never denied the power of the blood of Jesus nor 'done
+despite to the Spirit of grace,'" he replied.
+</p>
+<p>
+"Then, according to the Bible and your own testimony, you have not
+blasphemed against the Holy Ghost, nor, as you say, committed the
+unpardonable sin by sinning against the Holy Ghost. You must forever
+cease to entertain the idea that you have committed such a sin."
+</p>
+<p>
+He reluctantly admitted the truth in regard to that point, but said,
+"There is such a thing as a man's going too far, of trifling so with God
+that the Spirit of God will no longer strive with him." It was clearly
+pointed out to him that he had never reached such an experience and that
+he should cast aside his doubts and fears and call upon God, and was
+assured that the Lord would save him. He then declared that he had no
+will of his own, no power to
+
+<span class="pagenum"><a id="page290" name="page290"></a>[290]</span>
+
+ exercise his will if he had any, and was
+helpless. I told him that any one who could read human nature would at
+once conclude that he was a man of strong will-power, and that no doubt
+he frequently made others aware of that fact. His wife said, "That is
+true; he knows very well how to exercise his will-power."
+</p>
+<p>
+He was then told to assert his manhood and take a decided stand, to
+which he replied:
+</p>
+<p>
+"I have no manhood; I have no power to assert myself in any way."
+</p>
+<p>
+"But," I replied, "you have been in this town for the past few days, and
+have asserted your manhood during your entire visit by acting the part
+of a perfect gentleman. What you need to do now is to kneel with us here
+in prayer and yield yourself to God, and he will save you the same as he
+has saved others who thought they were beyond the reach of mercy."
+</p>
+<p>
+"But my case is different; my heart is hardened like stone; I can not
+pray; I have no feeling."
+</p>
+
+<p><span class="pagenum"><a id="page291" name="page291"></a>[291]</span></p>
+
+<p>
+"Almost every one in your condition thinks his case is different. If you
+act according to the instructions given, you will soon be different.
+Your heart will be changed. Do your part in making the effort, and the
+Lord will help you to pray, and you will have all the feeling
+necessary."
+</p>
+<p>
+We knelt in prayer, laid our hands upon his head, and with a fervent
+prayer rebuked the deceptive and binding power of Satan, and asked the
+Lord to save him. He made an effort to pray, but his few words were soon
+mingled with his sobs and feelings of deepest contrition. A few minutes
+later he arose praising God for salvation. His doubts and fears had
+vanished, and his burden was gone. He was once more a free man and had
+no more fears of death and the judgment. The next day he returned home
+with a joyful heart. I have frequently heard from him since that time,
+and he has always sent a message concerning his victorious life.
+</p>
+<p>
+There are many others who have been harassed by the enemy in like
+manner; who have lost all hope of recovering their favor
+
+<span class="pagenum"><a id="page292" name="page292"></a>[292]</span>
+
+ with God; who
+think that they are "different," "hard-hearted," "hopeless," "have
+sinned away the day of grace," "are under the control of Satan," or in
+some such like condition. Yet God in his love is extending mercy and
+only waiting for them to discard their deceptive ideas and accept his
+grace.
+</p>
+
+<p><span class="pagenum"><a id="page293" name="page293"></a>[293]</span></p>
+
+<a name="h2H_4_0027" id="h2H_4_0027"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Spiritual Tests
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 23
+</p>
+<p>
+It is not always concerning temporal things and business affairs and
+such like that we are tested. But it is the business of the enemy of
+souls to contest every step on the way to victory. He will contest our
+salvation and, if possible, get a person to reason with him; and when
+you reason with the devil, you find him a good reasoner, if you allow
+him to follow his own line of thought. He will quote Scripture, and give
+plausible illustrations and logical reasonings. But when he is met as
+Christ met him, with a "Thus saith the Lord," "It is written," and then
+told what is written and where it is written, and such like, he is not
+very long in taking his departure. But just begin to reason, and he
+will entangle you in argument until you find yourself badly perplexed,
+unless, like the Master, you give him a sharp rebuke and command him to
+take his departure.
+</p>
+<p>
+Perhaps it would be a benefit to some one
+
+<span class="pagenum"><a id="page294" name="page294"></a>[294]</span>
+
+ for me to give a little of my
+own personal experience in this respect. At the age of fifteen I was
+converted, receiving a real change of heart. The enemy of my soul was
+never able to deny that fact, neither did he undertake it. For about ten
+years I lived to what light I had, and after that began to obtain more
+light in regard to entering into a deeper experience of divine life, or
+entire sanctification. I was away from home and had no one to teach me
+the way of holiness, but the Lord began to instruct me in his Word, and
+after a few months I was enabled to see just what the Lord required of
+me in order to obtain the experience desired.
+</p>
+<p>
+I had felt a hungering and thirsting for something more, for a deeper
+experience. I had been taught, however, that this satisfying experience
+could not be obtained until just before the time of death; but as
+I read in the Word that without holiness no man should see the Lord
+(Heb. 12:14), that we were to live in righteousness and holiness all
+the days of our life (Luke 1:75), and
+
+<span class="pagenum"><a id="page295" name="page295"></a>[295]</span>
+
+ that Jesus in his last prayer
+(John 17:17-20) prayed that we might have that experience, I began to
+see very clearly what my privilege was. His Word told me, "As he is, so
+are we in this world," and, "We ought to walk even as he walked"; and
+this was a closer walk with God than I had been accustomed to enjoy.
+</p>
+<p>
+It was not long until I reached the point where I made a full
+consecration, and died the death to the world, and then, like the
+apostles for whom Jesus prayed, I was in the world, but not of the
+world, having had that worldly disposition taken out of my heart. When
+I reached the point where I positively knew that everything was laid
+upon the altar Christ Jesus, then I realized of a truth that the altar
+sanctified the gift, and my heart was cleansed from all unrighteousness.
+The Bible began to open up to me as a new book, and as I went about my
+Master's business, doing his will as far as he made it known, I had many
+rich experiences. Although, being of a very quiet disposition naturally,
+I could not leap and shout
+
+<span class="pagenum"><a id="page296" name="page296"></a>[296]</span>
+
+ as some, yet it was my privilege to be filled
+with all the fulness of God.
+</p>
+<p>
+A few months later I was called by the Lord to accept a responsible
+position in his work. For some months everything went so smoothly that
+I had perfect victory all the way along and nothing that I could call a
+severe trial or battle, because my eyes were stayed upon the Lord. But
+there came a time for advancing further against the enemy, and the Lord
+saw it was necessary for me to know more about a perfect faith and trust
+in him in order to deal with other souls. So he permitted me to be
+tested, to fit me for the work he had for me to do.
+</p>
+<p>
+Although my soul had been abounding in the riches of his glory for these
+months as I was busily engaged in my work, one day a suggestion was made
+to me by a silent voice that I had not had any overflowing blessings for
+a few days. This did not disturb me, for I felt at perfect peace with
+God. But soon the same suggestion was presented again and again. Finally
+the silent voice or impression came on this wise: "Now you
+
+<span class="pagenum"><a id="page297" name="page297"></a>[297]</span>
+
+ have been
+in this condition almost a week." I felt that my soul during that time
+had been at peace with God, and I was trusting my case in his hands.
+I began, however, to search my consecration, as the accuser suggested
+that there must surely be something wrong.
+</p>
+<p>
+I began to search my heart, and said, "If there is anything wrong, Lord,
+I will make it all right," and I asked the Lord to search me. Feeling
+that all was fully in the hands of the Lord, I was about to dismiss the
+matter from my mind; but this suggestion came: "If you were sanctified,
+you would not have a lack of that great joy." Then I said, "Lord, if
+I am not sanctified, I am willing to get sanctified." So I began to
+reconsecrate myself to the Lord, and presently I realized that I was
+fully consecrated to God. Again I was ready to dismiss the matter, but
+the voice said, "When a person falls from sanctification, he loses his
+justification also, because he must commit sin in order to fall." Yes,
+I realized that was so, and then came the words, "You are not saved."
+I saw at
+
+<span class="pagenum"><a id="page298" name="page298"></a>[298]</span>
+
+ once that it was the enemy, instead of the Lord, talking to me,
+and like a flash from heaven I rebuked him. I said, "I know I am saved
+through the grace of God; yes, and sanctified, too." And I boldly
+declared it, whereupon the enemy took his departure. He saw that he was
+the one defeated, instead of me.
+</p>
+<p>
+The enemy had thought that because I was young in the Lord's work I was
+unable to know his devices. But the Lord was a match for him, and lifted
+up a standard against him, instead of allowing me to be defeated and
+overthrown. The Lord knew just how far to permit me to be tried and
+tempted. This experience has been a source of much help to me since that
+time; not only for myself, but in dealing with others. The devil is sure
+to overstep the mark, and we can have the victory over him as long as we
+keep our eyes stayed upon the Lord. And we can say like Paul, "I can do
+all things through Christ, which strengtheneth me."
+</p>
+<p>
+There are some who worry and fret and have an abundance of trouble when
+it is
+
+<span class="pagenum"><a id="page299" name="page299"></a>[299]</span>
+
+ their own fault; and if they would put forth as great an effort
+to gain a victory and keep it as they do to pet their troubles, there
+would be a wonderful change and the enemy of souls would be defeated.
+</p>
+<p>
+A few years ago I met a brother who was weighted down with trouble and
+sorrows much more than with the glory of God, and was much of the time
+mourning over his trials and temptations, until his lot did really
+seem to be a sad one. During my Christian experience I had been having
+sweeping victory over the powers of the enemy, even through the severe
+trials and temptations, because I had kept my eyes upon the Lord, and
+had looked for victories instead of trials. In considering the case of
+the brother, although I was young in the gospel work, I concluded that
+if people were in such a condition it was their own fault, and that I
+could feel as bad as any one if I desired. So I concluded to experiment,
+but first asked the Lord not to permit me to fall into the hands of the
+devil.
+</p>
+<p>
+Accordingly, though I had nothing whatever
+
+<span class="pagenum"><a id="page300" name="page300"></a>[300]</span>
+
+ to feel bad about, I threw
+myself on a couch and began to sigh and try to feel bad over something.
+It was but a few minutes until I really did begin to feel miserable.
+Some one came and desired to know if I was in trouble, but I turned away
+and would not answer. In a short time I was feeling miserable enough to
+weep and moan, and even bewail my condition. I then went to my room,
+fastened the door, and began to call mightily upon God for deliverance
+from such a condition. I had to put forth no little effort and take God
+at his word and gain the victory over the powers of Satan. I there
+learned the lesson that any one can feel bad and have a sorrowful time
+whether or not he really has anything to feel bad about; but I never
+desired to repeat the experiment. I have also found that God has power
+not only to deliver from such a condition, but to keep the soul filled
+with glory even through the severest testings.
+</p>
+
+<p><span class="pagenum"><a id="page301" name="page301"></a>[301]</span></p>
+
+<a name="h2H_4_0028" id="h2H_4_0028"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ The Confession of a Murderer
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 24
+</p>
+<p>
+While traveling in evangelistic and missionary work a few years ago
+another minister and I met with a congregation in a Western city. When
+I entered the place of worship, my eyes fell upon a woman sitting near
+the altar. She was an object of pity because of her affliction, which
+was of a very peculiar nature and noticeable at a glance. Although she
+was a stranger to me and began uttering such expressions as "Praise the
+Lord!" and "Halleluiah!" yet I felt that I discerned a false spirit
+and was strongly impressed that she was possessed with a murderous and
+deceptive spirit. At the close of the service we were asked to pray for
+her healing. It was evident that she received no help, and although she
+made a loud profession of religion, my conviction was deepened that my
+former impressions were correct, and furthermore that she was guilty of
+murdering an unborn child.
+</p>
+<p>
+After the next service this woman and
+
+<span class="pagenum"><a id="page302" name="page302"></a>[302]</span>
+
+ her husband invited me to their
+home. I went with a prayer that God would send conviction upon them and
+save them from their deception and lost condition. After spending some
+time in social conversation, I began to talk with them about their
+spiritual condition. At first there was some resentment; for the enemy
+of souls had made them believe that it was no great crime, in fact, no
+crime at all; that she was really justified in committing the deed;
+that as no one else knew of it and was not likely to know, she could
+cover her sin and go on with a profession as a Christian and receive the
+fellowship of other Christian people. She was kindly told that she had
+a false spirit, one foreign to the Spirit of God.
+</p>
+<p>
+She broke down and, with tears streaming down her cheeks, confessed that
+she had destroyed her unborn child, and said that the affliction soon
+fastened upon her as leprosy did upon Miriam. Not until the time of our
+visit did she fully realize the heinousness of her sin nor feel the
+weight of her guilt. By justifying herself in the
+
+<span class="pagenum"><a id="page303" name="page303"></a>[303]</span>
+
+ act and professing
+religion without repentance, she had opened the door of her heart to
+deception.
+</p>
+<p>
+But now as she became awakened to her real condition, the enemy
+whispered, as he has done to many others under similar circumstances:
+"It is too late now; there is no hope; for 'they which do such things
+shall not inherit the kingdom of God'" (Gal. 5:21). She was told that
+those who do such things and cover their sins or continue to do them
+without forsaking them and without repenting are the ones who will
+not inherit the kingdom of God. "He that covereth his sins shall not
+prosper; but whoso confesseth and forsaketh them shall have mercy"
+(Prov. 28:13).
+</p>
+<p>
+Prayer was offered in her behalf, the evil spirits were rebuked, and
+she realized a gleam of hope for her deliverance, not only from the
+deception into which she had fallen, but also from her sin. She began
+to realize that God was ready to forgive her and set her burdened,
+repentant heart free,
+
+<span class="pagenum"><a id="page304" name="page304"></a>[304]</span>
+
+ and accept her as his child. Oh, how unworthy
+she felt!
+</p>
+<p>
+Now came the question, "Must I confess this deed to the church, to my
+neighbors, and to the world?" "No, the sin you committed was against
+yourself and against God," I answered, "and it will do the church and
+the world no good to know of it. In fact, a knowledge of it might be
+an injury to some weaker ones. You have confessed it to God and he has
+forgiven you, and as no one else is injured, there is no one else to
+whom it need be confessed."
+</p>
+<p>
+When she had been made free from her guilt by the grace of God, she
+could then come to him with faith for the healing of her body, and she
+was delivered from her affliction.
+</p>
+<p>
+Another case was that of a gambler in one of the Western States who had
+often been warned against the evils of gambling, but who would not heed
+the admonitions of friends. He continued his life of folly until the
+time came when, in the midst of his revelry, a contention arose between
+him and
+
+<span class="pagenum"><a id="page305" name="page305"></a>[305]</span>
+
+ a fellow gambler. The provocation was so great that both drew
+deadly weapons, and to save his own life and at the same time to wreak
+vengeance upon the other man, he fired the fatal shot, and his
+antagonist fell dead at his feet.
+</p>
+<p>
+Immediately sorrow filled his heart because he had shed human blood,
+thus making himself a murderer. In a short time he was behind
+prison-bars to await trial, and the following message was flashed over
+the wires to his brother: "I am in trouble; killed a man today; come."
+Brothers, parents, and friends came with their sympathy and tears, money
+and influence. Court after court convened, and from year to year the
+case was continued or sentence was rendered and suspended. For a long
+time he was under sentence of death. Money and influence prolonged the
+case, and the indications were that it might be deferred many more years
+if sufficient money was available.
+</p>
+<p>
+It was while in that dungeon awaiting the fulfilment of the
+death-sentence that he felt
+
+<span class="pagenum"><a id="page306" name="page306"></a>[306]</span>
+
+ the wooings of the Spirit of the Lord. He
+read the New Testament and wrote to us to pray for him. He finally
+confessed his sins to the Lord and found peace to his soul. He then
+began to appropriate the promises to his own case for deliverance from
+prison. God honored his faith and the faith of His servants who were
+offering earnest prayers that he might be delivered. Contrary to the
+advice of relatives and friends, he dismissed all legal counsel and
+decided to place his case entirely in the hands of the God of heaven,
+who delivered Daniel out of the lions' den and Peter out of prison. In
+a short time his faith was rewarded by a message being flashed over the
+wires for the authorities to open the prison-doors and let him go free.
+Since then he has spent much time visiting prisoners and encouraging
+them to put their trust in the Lord, who is mighty to save.
+</p>
+
+<p><span class="pagenum"><a id="page307" name="page307"></a>[307]</span></p>
+
+<a name="h2H_4_0029" id="h2H_4_0029"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Making a Complete Surrender
+</h2>
+<p class="center">
+ EXPERIENCE NUMBER 25
+</p>
+<p>
+From the time of my conversion in early life I longed to be useful in
+helping others to find the way of salvation. But my inability and lack
+of talent was an apparent barrier, and caused me to almost despair of
+ever being able to accomplish the desire of my heart.
+</p>
+<p>
+Though I felt that I was a Christian, yet I had a longing in my soul for
+a closer walk with God. There were times when I had spiritual struggles
+within and without, and I did not know how to be an "overcomer," as
+mentioned in the Bible.
+</p>
+<p>
+A few years later, while living in Ohio, I was awakened to the fact
+that the Lord had promised the gift of the Holy Spirit to his believing
+children and that it was my privilege to obtain that experience wherein
+I could enjoy that "great grace" which was upon them all who were
+assembled at one place after Pentecost. My heart yearned for the
+experience that the people of those
+
+<span class="pagenum"><a id="page308" name="page308"></a>[308]</span>
+
+ apostolic days enjoyed; and as I
+read about how willing the Lord was to "give the Holy Ghost to them that
+believe," and read that we were promised the "Comforter," who would
+abide in our hearts, I decided to have the experience.
+</p>
+<p>
+My religious instructors gave me no encouragement; for they had not
+attained to such an experience themselves and did not think it
+attainable in this life. But undaunted, and determined to have relief
+for my burdened soul, I sought the Lord earnestly to reveal to me the
+secret of obtaining that abundant grace which I was convinced was within
+my reach if I could only learn how to obtain it.
+</p>
+<p>
+The time came when my prayers were answered, and I was enabled to make
+a complete consecration to the will of God. But before reaching that
+point, I many times fell upon my knees or prostrated myself before the
+Lord in earnest supplication for that grace. In the meantime I met
+others who had received it, and I realized more than ever that what they
+possessed was just
+
+<span class="pagenum"><a id="page309" name="page309"></a>[309]</span>
+
+ the thing for which I had been seeking. There were
+yet two points that seemed to hinder me in my final efforts. My desire
+was to have such an outpouring of the Spirit as would cause me to leap
+and shout the same as some others did when they received the Holy
+Spirit. The second was that there was one thing which I had not fully
+yielded to the will of God. Regarding that thing I made a conditional
+surrender&mdash;that if God would give me the experience and then show me
+that I held a wrong attitude, I would then yield the point. I thought
+the Lord ought to accept my consecration and give me the experience I
+had so long sought. But he would not do so.
+</p>
+<p>
+I began to submit myself to the Lord more fully, and he more clearly
+opened my understanding to his Word and more definitely shed rays of
+light upon my pathway concerning the point in question; then came the
+words of Jesus, "Walk in the light while ye have the light, lest ye go
+into darkness." My duty was now as clear to me as the morning sun. There
+was no rebellion in my
+
+<span class="pagenum"><a id="page310" name="page310"></a>[310]</span>
+
+ heart, the surrender was complete, and I could
+with confidence say that my consecration reached the will of God on
+every point, regarding all the things I could call to my mind and also
+everything that might present itself in the future. There was no doubt
+concerning my having made what we sometimes call a Bible consecration.
+</p>
+<p>
+Then I realized that I had a right to claim the promise and receive
+its fulfilment. As I did so, laying claim to the promise as mine and
+declaring the work was done because the Word of God said so, that
+whatever touched the altar was made holy, I knew that by faith I had
+touched the altar, Jesus Christ, and was made holy. I had become willing
+to receive the blessing in any way that the Lord saw fit to bestow it.
+Just at the time that I claimed the blessing as mine, quietness reigned.
+It did not cause me to leap and shout as I had been expecting, but in
+a quiet manner the Holy Spirit witnessed the work wrought in my soul.
+I learned that the grace and glory or spiritual power that one possesses
+is not dependent upon outward
+
+<span class="pagenum"><a id="page311" name="page311"></a>[311]</span>
+
+ demonstrations of the body. While one may
+leap and shout, another person of a different temperament may remain
+quiet and yet be drinking just as deeply from the fountain of life.
+</p>
+<p>
+Although many years have passed, yet I have never once doubted the work
+wrought in my soul at that time. Amidst the deepest trials of life,
+sorrow, sickness, and adversity, I have found a sweet solace by trusting
+all away with Him who understands our every need.
+</p>
+<p>
+Dark days and shadows of life may come, trials and temptations may
+present themselves on every hand, the soul may be weighted down with
+burdens that are heavy to bear, and accusations of the enemy and hours
+of severe testing may come like a flood; yet for the trusting soul the
+Spirit of the Lord will lift up a standard against the enemy and lead
+onward to victory. To me the Lord has been "a very present help in
+trouble" and a friend in time of need.
+</p>
+<p>
+When I see others struggling along and yearning for that experience
+wherein their
+
+<span class="pagenum"><a id="page312" name="page312"></a>[312]</span>
+
+ souls can be satisfied, my wishes are that they make an
+unconditional surrender, know without a doubt that their consecration is
+complete and that they are in all points consecrated to the will of God.
+It is then that the promise can be claimed and the fulfilment realized.
+</p>
+<p>
+The greatest sinner on the face of the earth can find pardon through
+the atonement of Jesus Christ by forsaking his sins, confessing them to
+the Lord, and believing on him for deliverance. In like manner every
+believer can be filled with the Holy Spirit and abound in the riches of
+the grace of God.
+</p>
+
+<p><span class="pagenum"><a id="page313" name="page313"></a>[313]</span></p>
+
+<a name="h2H_4_0030" id="h2H_4_0030"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Interesting Narratives and Helpful Instruction
+</h2>
+<p>
+Success and happiness in the Christian life do not always depend upon
+favorable surroundings; under the most adverse and trying circumstances
+men and women have made the greatest strides in spiritual advancement
+and power. There may be occasional sorrows and suffering along the way,
+but shall these things cast a gloom over our lives, even though at times
+they be prolonged and severe? By no means should we allow opposition,
+persecution, sorrow, suffering, mistakes, blunders, failures, and such
+like to cause defeat and a giving way to discouragement. The discouraged
+person is "no good," no matter where you find him. We must rise in the
+midst of our trials and in the name and strength of the Lord shake off
+discouragements.
+</p>
+<p>
+Trials will come, but what of it? Others have had just as severe trials,
+and have surmounted them, and you and I can do the same. There will be
+times when oppressions
+
+<span class="pagenum"><a id="page314" name="page314"></a>[314]</span>
+
+ will be felt that seem grievous to bear; when even
+the humble followers of Christ will feel that the lines of communication
+between them and the Lord have been severed; when prayers will seem to
+fall to the earth and the heavens seem as brass, and the burdened soul
+will cry out for help when there seems to be no help. At such times
+there needs to be a patient waiting upon the Lord, heart-searching, and
+humble submission to his will. Under such circumstances it is well to
+heed the advice of the Psalmist: "Wait patiently upon the Lord, and he
+shall bring it to pass." Then is the time to trust and not be afraid.
+</p>
+<p>
+It was at such a time that Jesus felt that his burden was more than he
+could bear and asked that, if possible, the cup of suffering be removed,
+that he might not have to pass through the severe ordeal that was facing
+him. His humanity weakened and shuddered at the approach of the greatest
+trial of his life. But he humbly submitted and said, "Father, not my
+will, but thy will, be done." It was then that angels came and
+
+<span class="pagenum"><a id="page315" name="page315"></a>[315]</span>
+
+ ministered
+unto him; the gates of glory were thrown open, the burden was gone, and
+he could go forth as a captive set free.
+</p>
+<p>
+As he left that place of prayer, that place of victory, it was to
+face the foe in the hottest of the fight. Although he was upheld by
+the unseen presence of the Father and strengthened by the angels,
+nevertheless in the darkest hour of the conflict he cried out, "My God,
+my God, why hast thou forsaken me?" But even in this final test he said,
+"Father, into thy hands I commend my Spirit." This was followed by the
+unprecedented glories of the resurrection. What a wonderful lesson to
+us of submission and trust!
+</p>
+<h3>
+FAILED TO FORGIVE THOSE WHO HAD WRONGED HIM
+</h3>
+<p>
+An unforgiving disposition will hinder one from being humble or from
+reaching the necessary point of submission. When Stephen was being
+stoned by his persecutors, his dying prayer was, "Lord, lay not this sin
+to their charge." One Sunday when
+
+<span class="pagenum"><a id="page316" name="page316"></a>[316]</span>
+
+ I was conducting an inquiry-service
+in a State prison, after I had commented on these words of Jesus, "If ye
+forgive not men their trespasses, neither will your Father forgive your
+trespasses," a prisoner arose and said, "For years I have sought the
+Lord, but never before have I known what hindered me from obtaining
+peace to my soul. But now I see it is because I have held a grudge
+against those who have wronged me. I forgive them." Peace came into his
+soul as he yielded this point.
+</p>
+<h3>
+DESPONDENCY AND DISCOURAGEMENT
+</h3>
+<p>
+Instead of counting your trials and indulging in dark forebodings, throw
+away such feelings by counting your past blessings if you can think of
+no present blessings. When Paul and Silas were in prison with their feet
+fastened in the stocks, the pain in their lacerated backs no doubt often
+reminded them of the cruel treatment they had received at the hands of
+their enemies; but they looked away from their trials, and, "counting
+all things joy," at the midnight
+
+<span class="pagenum"><a id="page317" name="page317"></a>[317]</span>
+
+ hour they were rejoicing, singing songs,
+and praising God. The result was marvelous. Had they set themselves to
+complaining, they would have spent a miserable night.
+</p>
+<p>
+A sister was once just at the point of throwing down her shield of faith
+and ceasing her efforts in serving the Lord, because of some difficulty
+which had arisen between her husband and one of the brethren, and in
+which in a sense she also was involved. She had always entertained
+implicit confidence in the brother, but now said she could never have
+confidence in him again. Had it been some worldly person, she could
+have overlooked the matter, but to have one of the brethren make such
+statements was more than she could endure. However, she relented, and
+before she could gain the necessary victory, she had to make a decision
+to stand true to God regardless of the source of the trial.
+</p>
+<p>
+At this point is where many fail, not because the trial is greater than
+some other through which they have passed, but because
+
+<span class="pagenum"><a id="page318" name="page318"></a>[318]</span>
+
+ it comes from an
+entirely unexpected source.
+</p>
+<h3>
+UNNECESSARY SELF-ACCUSATIONS
+</h3>
+<p>
+A woman and her husband who were ministers were once drawn into a
+difficulty with others and had to call for aid in making an adjustment.
+When the time came for a consideration of the matter, she humbly and
+nobly did her part, to the satisfaction of all concerned. Although there
+was nothing demoralizing about the case, yet she felt very humiliated to
+think that she, a minister, should have thus become involved in such a
+contention, and thought that the brother who was called to help in the
+adjustment would never have confidence in her again. For four years she
+worried over the matter, often losing sleep at night, and felt herself
+gradually weakening in spirituality and courage.
+</p>
+<p>
+One day she met the brother, and he expressed himself as having had
+implicit confidence in her during the entire period of the four years.
+Immediately she took courage,
+
+<span class="pagenum"><a id="page319" name="page319"></a>[319]</span>
+
+ but she had needlessly undergone untold
+sufferings through accusations that were all imaginary. Worrying does no
+one any good. It is useless to worry before a thing happens, much less
+after it happens. Most people worry over imaginary things, over things
+that never have nor never will come to pass.
+</p>
+<p>
+A sister who had lived a godly life and had prayed for her family
+for years, became much troubled because none of them would become
+Christians. She began to accuse herself of not being right in the sight
+of God, but she was reminded that even Jesus himself, although he was
+the Son of God, was not able to have all his kinsmen and townsmen to
+follow him. She then learned to leave the responsibility with her family
+and the Lord after she had done all she could, realizing that her soul
+was clear.
+</p>
+<h3>
+TROUBLED ABOUT MAKING CONFESSIONS
+</h3>
+<p>
+One woman was troubled over her past life, feeling that she should make
+a public confession, which would endanger the lives
+
+<span class="pagenum"><a id="page320" name="page320"></a>[320]</span>
+
+ of others. She said
+it seemed that God was far away from her. Upon investigation it was
+learned that her trouble was of such a nature that it would do her or
+nobody else any good to make such a confession, but was a matter that
+could be settled only between herself and God. Not until she learned
+this could she have peace of mind and reach the place where she could
+find deliverance.
+</p>
+<p>
+An actress was married to a respectable young man in Ohio. Their home
+was an ideal one in the country. Three children graced their domestic
+circle, and there was apparently nothing to mar the happiness of their
+Christian home. One day the wife and eldest daughter went to visit the
+pastor who had for years been their spiritual advisor. He expressed
+his congratulations to her for her attainments in life, pleasant
+surroundings, and the extraordinary abilities of her children.
+</p>
+<p>
+Just before leaving the house of the pastor, she requested a private
+interview with him. When alone with him she said: "Judging from outward
+appearances, you have
+
+<span class="pagenum"><a id="page321" name="page321"></a>[321]</span>
+
+ believed me to be a very happy woman. But for
+many years my heart has been sad, and I have constantly carried a heavy
+burden. Sometimes it seemed to be more than I could bear. Before my
+marriage I was allured into sin of a disgraceful nature, but my husband
+believed me to have always maintained an irreproachable character, and
+I have never told him otherwise. Since our marriage I have always been
+true to him. Many times during these years I have been just at the point
+of unburdening my heart by revealing to him this secret and placing
+myself at his mercy; but somehow I have always been checked or prevented
+from doing so. I have carried the heavy burden until I can carry it no
+longer. Please tell me what to do."
+</p>
+<p>
+The wise old pastor, with deep feelings of compassion, said: "Good
+woman, you have carried an unnecessary burden all these years. Your
+husband knew nothing of your sin; it will do him no good to know of
+it now, but, on the other hand, a knowledge
+
+<span class="pagenum"><a id="page322" name="page322"></a>[322]</span>
+
+ of it might bring an
+unnecessary burden upon him, and cause his implicit confidence to give
+place to suspicion. Why should you thus bring feelings of reproach upon
+yourself and family? They are a thousand times better off without a
+knowledge of it. Go bury it in oblivion; cast it from your mind forever.
+God has forgiven you long ago. Such matters are to be settled between
+you and him alone; go and sin no more." She obeyed and went forth a
+happy woman. Her burden was gone.
+</p>
+<p>
+If all spiritual advisors were as wise as this pastor in giving
+instruction to those in need of help, much suffering would be averted.
+There are thousands of people today carrying heavy burdens that God
+has not placed upon them, but has long ago forgiven because of their
+repentance. Such persons have allowed the enemy of their souls to
+unnecessarily burden them with accusations and false impressions.
+These they should have cast aside, declaring their freedom in the name
+of Jesus.
+</p>
+
+<p><span class="pagenum"><a id="page323" name="page323"></a>[323]</span></p>
+
+<h3>
+ACCUSED GOD OF NOT BEING JUST
+</h3>
+<p>
+There are others who accuse God of not being just, or blame him for
+not answering their prayers, when the fact is, their lives have not
+been such as would give them an assurance that God would answer their
+prayers. A young sister who had for some time been drifting into
+worldliness was called to the bedside of her dying father. She was much
+concerned about him and asked a special favor of the Lord concerning
+him, and because her request was not granted in just the manner
+requested, she permitted her mind to be filled with doubts and
+infidelity. She blamed God for not answering, and then she began to have
+struggles with hardness of heart, which she had never known before. This
+caused her to become alarmed, and she sought the counsel of a minister.
+He cited her to 1 John 3:22&mdash;"And whatsoever we ask we receive of him,
+because we keep his commandments, and do those things that are pleasing
+in his sight." She acknowledged that she had not
+
+<span class="pagenum"><a id="page324" name="page324"></a>[324]</span>
+
+ been living right, and
+therefore had no right to blame God for not answering her prayers.
+</p>
+<h3>
+WHEN THE TEMPTER COMES OFTENEST
+</h3>
+<p>
+The tempter comes oftenest where the temptation has not been completely
+put away and where there is lack of decision against it. Many people
+are like the drunkard. He desires to cease drinking, but says, "Just
+one more drink; then I am done." When that has been taken he says,
+"One more, only one; then I am forever done with strong drink." Such
+a determination will never loose him from the binding fetters.
+</p>
+<p>
+The one who is bound by an evil habit or has yielded to the fascinations
+of an alluring spirit must make a positive, definite decision, in every
+way possible turn from the temptation, and call upon God for help with a
+faith that will not waver; then deliverance is sure to come, and grace
+to be an overcomer.
+</p>
+
+<p><span class="pagenum"><a id="page325" name="page325"></a>[325]</span></p>
+
+<h3>
+TRIALS MADE STEPPING-STONES TO GREATER VICTORIES
+</h3>
+<p>
+The beautiful roses are protected by thorns, many of which are hidden
+away beneath the presentation of beauty. Roses are not often plucked
+without the one who would enjoy their fragrance realizing a pain by
+being pricked in an attempt to secure the sweet-scented flower as his
+own. Just why the thorns are there we do not know. Many a young recruit
+looks with admiration upon the veteran skill of the soldier who has been
+through fierce battles and has come forth as a hero. But his fame was
+not obtained without hardships and wounds, as the scars which he carries
+give testimony. About us on every side are veterans of the cross of
+Christ, those whose lives we admire, whose experiences we covet, but
+back of them no doubt are the pricking thorns in the form of trials,
+which have proved to be stepping-stones to the beautiful life of faith
+and devotion and which have graced their spiritual pathway. The roses
+are none the less
+
+<span class="pagenum"><a id="page326" name="page326"></a>[326]</span>
+
+ fragrant and beautiful because of the hidden thorns
+beneath them. Neither is the life of a Christian less brilliant and
+radiant because of the trials and temptations along the way.
+</p>
+<p>
+The enjoyment of a Christian life is what we make it. The darkest,
+saddest life ever known, the most dejected person in existence, the one
+who is surrounded constantly by infamy, blasphemy, and dark forebodings,
+or that one whose life has been a failure and who through adversity is
+doomed to spend his days behind prison-walls, can find a haven of rest
+in this life and in the life to come. It is through the grace of God
+that such can be accomplished.
+</p>
+<p>
+No matter what your sin is or has been, you can have deliverance and
+peace that the world can not understand. A firm decision and trust in
+God will take you through by his grace. When trials come, tell the Lord
+about them, "casting all your cares upon him, for he careth for you."
+Oh the riches of his grace, the power of his love! There is an abundance
+in the great storehouse
+
+<span class="pagenum"><a id="page327" name="page327"></a>[327]</span>
+
+ of our heavenly Father subject to our petitions,
+and he offers his heavenly riches freely and his blessings to be poured
+out without measure.
+</p>
+<p>
+"Now unto him that is able to do exceeding abundantly above all that
+we ask or think, according to the power that worketh in us, unto him be
+glory in the church by Christ Jesus throughout all ages, world without
+end" (Eph. 3:20, 21). "Let us therefore come boldly unto the throne of
+grace, that we may obtain mercy, and find grace to help in time of need"
+(Heb. 4:16).
+</p>
+
+<p><span class="pagenum"><a id="page328" name="page328"></a>[328]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><!--[Blank Page]--></p>
+
+<p><span class="pagenum"><a id="page329" name="page329"></a>[329]</span></p>
+
+<a name="h2H_4_0031" id="h2H_4_0031"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ Zion's Bank
+</h2>
+
+<p>
+The following quaint verses are supposed to have been written by Roland
+Hill at a time when public credit in Great Britain was shaken by the
+failure of several banks.
+</p>
+
+<div class="poem">
+<div class="stanza">
+<p class="i2"> I have a never-failing bank, </p>
+<p class="i4"> A more than golden store; </p>
+<p class="i2"> No earthly bank is half so rich; </p>
+<p class="i4"> How, then, can I be poor? </p>
+</div>
+<div class="stanza">
+<p class="i2"> 'Tis when my stock is spent and gone </p>
+<p class="i4"> And I without a groat, </p>
+<p class="i2"> I'm glad to hasten to my bank </p>
+<p class="i4"> And beg a little note. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Sometimes my Banker, smiling, says: </p>
+<p class="i4"> "Why don't you oftener come? </p>
+<p class="i2"> And when you draw a little note, </p>
+<p class="i4"> Why not a larger sum? </p>
+</div>
+<div class="stanza">
+<p class="i2"> "Why live so niggardly and poor? </p>
+<p class="i4"> Your bank contains a plenty. </p>
+<p class="i2"> Why come and take a one-pound note, </p>
+<p class="i4"> When you might have a twenty? </p>
+</div>
+<div class="stanza">
+<p class="i2"> "Yea, twenty thousand ten times told </p>
+<p class="i4"> Is but a trifling sum </p>
+<p class="i2"> To what your Father has laid up </p>
+<p class="i4"> Secure in Christ, his Son." </p>
+</div>
+
+<p><span class="pagenum" style="display:none;">
+<a id="page330" name="page330"></a>[330]</span></p>
+
+<div class="stanza">
+<p class="i2"> Since, then, my Banker is so rich, </p>
+<p class="i4"> I have no cause to borrow; </p>
+<p class="i2"> I'll live upon my cash today, </p>
+<p class="i4"> And draw again tomorrow. </p>
+</div>
+<div class="stanza">
+<p class="i2"> I've been a thousand times before, </p>
+<p class="i4"> And never was rejected; </p>
+<p class="i2"> Sometimes my Banker gives me more </p>
+<p class="i4"> Than asked for or expected. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Sometimes I've felt a little proud </p>
+<p class="i4"> I've managed things so clever; </p>
+<p class="i2"> But ah! before the day is gone </p>
+<p class="i4"> I've felt as poor as ever. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Should all the banks in Britain break, </p>
+<p class="i4"> And that of England smash, </p>
+<p class="i2"> Bring in your notes to Zion's bank; </p>
+<p class="i4"> You'll surely have your cash. </p>
+</div>
+<div class="stanza">
+<p class="i2"> And if you have but one small note, </p>
+<p class="i4"> Fear not to bring it in; </p>
+<p class="i2"> Come boldly to the bank of Grace; </p>
+<p class="i4"> The Banker is within. </p>
+</div>
+<div class="stanza">
+<p class="i2"> All forged notes will be refused; </p>
+<p class="i4"> Man-merits are rejected; </p>
+<p class="i2"> There not a single note will pass </p>
+<p class="i4"> That God has not accepted. </p>
+</div>
+
+<p><span class="pagenum" style="display:none;">
+<a id="page331" name="page331"></a>[331]</span></p>
+
+<div class="stanza">
+<p class="i2"> This bank is full of precious notes, </p>
+<p class="i4"> All signed and sealed and free, </p>
+<p class="i2"> Though many a doubting soul may say, </p>
+<p class="i4"> "There is not one for me." </p>
+</div>
+<div class="stanza">
+<p class="i2"> The leper had a little note&mdash; </p>
+<p class="i4"> "Lord, if you will you can"; </p>
+<p class="i2"> The Banker cashed this little note, </p>
+<p class="i4"> And healed the sickly man. </p>
+</div>
+<div class="stanza">
+<p class="i2"> We read of one young man, indeed, </p>
+<p class="i4"> Whose riches did abound; </p>
+<p class="i2"> But in this Banker's book of grace </p>
+<p class="i4"> This man was never found. </p>
+</div>
+<div class="stanza">
+<p class="i2"> But see the wretched dying thief </p>
+<p class="i4"> Hang by the Banker's side; </p>
+<p class="i2"> He cried, "Dear Lord, remember me"; </p>
+<p class="i4"> He got his cash and died. </p>
+</div>
+</div>
+
+<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of the Project Gutenberg EBook of Riches of Grace, by E. E. Byrum
+
+*** END OF THIS PROJECT GUTENBERG EBOOK RICHES OF GRACE ***
+
+***** This file should be named 36476-h.htm or 36476-h.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/3/6/4/7/36476/
+
+Produced by David Garcia, Joel Erickson and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+
+</body>
+</html>
+
diff --git a/36476.txt b/36476.txt
new file mode 100644
index 0000000..6d4c419
--- /dev/null
+++ b/36476.txt
@@ -0,0 +1,6001 @@
+The Project Gutenberg EBook of Riches of Grace, by E. E. Byrum
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Riches of Grace
+ A Compilation of Experiences in the Christian Life
+
+Author: E. E. Byrum
+
+Release Date: June 20, 2011 [EBook #36476]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK RICHES OF GRACE ***
+
+
+
+
+Produced by David Garcia, Joel Erickson and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+CHRISTIAN LIFE SERIES
+
+
+
+
+
+
+Riches of Grace
+
+ A Compilation of Experiences in the Christian Life--A Narration
+ of Trials and Victories Along the Way
+
+
+BY E. E. BYRUM
+
+ * * * * *
+
+ By grace are ye saved through faith.--Eph 2:8.
+
+
+ Let us therefore come boldly unto the throne of grace, that we may
+ obtain mercy, and find grace to help in time of need.--Heb. 4:16.
+
+ * * * * *
+
+ GOSPEL TRUMPET COMPANY
+ Anderson, Indiana, U. S. A.
+
+
+ Copyright, 1918
+ BY
+ E. E. Byrum
+
+
+ Riches of Grace (Cloth) $1.00
+
+ OTHER BOOKS BY THE SAME AUTHOR
+
+ Startling Incidents and Experiences in the Christian Life (Cloth) $1.00
+ The Ordinances of the Bible (Cloth) .40
+ How We Got Our Bible (Paper) .10
+ What Shall I Do To Be Saved? (Cloth) .35
+ The Secret of Salvation: How to Get It and How to Keep It (Cloth) .60
+
+
+
+
+CONTENTS
+
+
+ Page
+
+ 1. The Joy and Blessings of a Christian Life 13
+ 2. Experience of a Minister 21
+ 3. The Testimony of a Prisoner 55
+ 4. A Little Chinese Girl 59
+ 5. Persecutions and Victories of an Evangelist 69
+ 6. The Secret of a Perfect Life 89
+ 7. Conversion of a Young Jewish Rabbi 99
+ 8. Among Mohammedans in Egypt 129
+ 9. A Daughter's Faith Rewarded 141
+ 10. Missionary Experiences in British West Indies 145
+ 11. The Rescue of an Australian Lad 155
+ 12. Heathen Customs in China 159
+ 13. Deliverance from Discouragements and Extremism 167
+ 14. Liberated from Faultfinding 199
+ 15. Help from God in Fiery Trials 205
+ 16. Experience of a School-Teacher in India 235
+ 17. Unconquered Will Won by Love 237
+ 18. An Experience of a Hundred Years Ago 245
+ 19. An Indian Mother's Submission 253
+ 20. The Conversion of My Father 257
+ 21. My Spiritual Struggles and Victories 271
+ 22. Thought He had Sinned away His Day of Grace 283
+ 23. Spiritual Tests 293
+ 24. The Confession of a Murderer 301
+ 25. Making a Complete Surrender 307
+ 26. Interesting Narratives and Helpful Instruction 313
+ _a._ Failed to Forgive Those Who Wronged Him 315
+ _b._ Despondency and Discouragement 316
+ _c._ Unnecessary Self-Accusations 318
+ _d._ Troubled about Making Confessions 319
+ _e._ Accused God of Not Being Just 323
+ _f._ When the Tempter Comes Oftenest 324
+ _g._ Trials Made Stepping-Stones to Greater Victories 325
+ 27. Zion's Bank (A Poem) 331
+
+
+
+
+Author's Preface
+
+
+To be right with God and to have a constant knowledge of his approval is
+the desire of every Christian. Many people deep in sin and others honest
+at heart have a longing to live a righteous life, but they have always
+found obstacles in their pathway and have been defeated in every
+attempt.
+
+In the preparation of this volume the author has aimed to refer to such
+obstacles and hindrances in the lives of others, so that any one passing
+through a trial or laboring under a heavy burden or oppression may, by
+reading these narratives, learn how to find relief.
+
+A lady who was victor over many trials and impositions of the enemy, and
+who knew that I had been passing through some severe ordeals, said to
+me: "It does me good, and is a source of great encouragement, even to
+know that you and others who are supposed to be strong in faith have
+trials and severe testings occasionally." It is hoped that the trials
+and the victories mentioned herein will be not only a source of
+encouragement to others but such an inspiration to their faith that they
+will be enabled to understand and do the will of God.
+
+This book is a compilation of experiences from people in various parts
+of the world who have written by special request of the author. The fact
+that they were written by people in China, India, Australia, Egypt, West
+Indies, and other countries, is evidence that although the environment
+and circumstances may differ, yet God is everywhere the same to fulfil
+the promises given in his Word, in all countries and among the people
+of every nation. Although the names and addresses are not given, the
+experiences are genuine, and the author will take pleasure in furnishing
+information concerning any of them.
+
+The "Experience of a Hundred Years Ago," given on page 245 was taken
+from an old book that in my early childhood days I often saw my mother
+read. The book was old and worn long before I was born, and I have only
+a few pages as a relic of early remembrances. It was entitled "The
+Riches of Grace."
+
+No doubt the title of this old book, together with a knowledge of the
+comfort and consolation that my mother received from reading the many
+Christian experiences it contained, contributed to my inspiration in
+presenting these pages for the benefit of others.
+
+I hereby acknowledge my indebtedness and heartfelt thanks to those who
+have so kindly contributed to this compilation of experiences, and I
+trust that every burdened soul that reads these experiences may take
+courage and may henceforth abound in the riches of the grace of God.
+
+Yours for a victorious life,
+
+ E. E. BYRUM.
+
+ Anderson, Indiana, January 16, 1918.
+
+
+
+
+RICHES OF GRACE
+
+
+
+
+The Joy and Blessings of a Christian Life
+
+EXPERIENCE NUMBER 1
+
+
+The pathway of life has its shadows and sunshine, its pleasures and
+sorrows; and in the Christian life, I am convinced, many people live in
+the shadow more than in the sunshine, when they could very well have it
+otherwise.
+
+When I was about thirteen years of age, I yielded myself to the Lord and
+made a decision to spend my life in his service. Since that time, like
+Christian in Bunyan's "Pilgrim's Progress," I have met with many and
+varied experiences; but one beautiful encouraging thought has been that,
+no matter how hard my trials, how near my strength was gone, nor how
+little my courage lacked of failing, just at that time, when I was the
+most helpless, God was always present to help either by his Spirit or by
+sending one of his servants to encourage and strengthen me.
+
+I have, indeed, found the Christian life to be a warfare. Every
+individual who enlists in the service of the Lord will have the forces
+of evil to battle against, but God has made provision whereby every
+child of God can be an overcomer in every conflict. The one who has a
+firm decision to be true at any cost will receive such power and help
+that Satan can not prevent him from serving the Lord. The enemy may
+try to hinder by causing trials, difficulties, and perplexities, and
+at times the way may seem dark, with no apparent hope of day; but our
+God, who is mighty, will turn all these seeming hindrances into real
+blessings and make them stepping-stones to glory.
+
+In my youthful days I felt a deep desire to work for God and longed to
+fill some place in life where I could feel that I not only was living a
+life of salvation, but was really engaged in my Master's service. As I
+knelt in earnest prayer and consecrated myself fully to the Lord for him
+to direct me as seemed best, a dark sorrow filled my heart; for Satan
+whispered: "You are too young. You can not stand against the powers of
+evil that all young people must meet. Your covenant with the Lord is too
+great for you to keep." But with tears I cried unto the Lord to know if
+these suggestions were true. At that moment the Lord gave me the
+assurance that if I decided to serve him he would teach me how to do so.
+He would give me grace in every time of need.
+
+Some time after this I became very ill and knew unless God came to
+my aid I should soon have to leave this world. As I thought of my
+condition, a joy filled my soul that I might soon be with the Lord.
+With this joy came also a sadness, as I realized that I had done nothing
+in the vineyard of the Lord. It seemed that I could not bear to go
+empty-handed. I prayed God to spare my life that I might work for him.
+He graciously and instantly touched my body with his healing power, and
+in a few days I was able to attend school.
+
+Once I was about to make a decision and take a step that would have
+hindered me from filling the place the Lord designed I should fill. At
+that moment the Lord made known to me by his Holy Spirit in such a way
+that I could not question his leadings that he had called me to his
+service, and also made known to me the place that I was chosen to fill.
+Immediately I was reminded of my covenant with the Lord, although I had
+to stand against the pleadings and earnest entreaties of some of my very
+dear friends.
+
+Before this I had decided not to leave my mother, but to work near
+my home so that I could readily respond in case of sickness. After
+considerable meditation about the matter of leaving my father and
+mother, brothers and sisters, in order to take up my work for the Lord,
+the matter became very serious. Finally I went to the Lord one morning
+in earnest prayer. I shall never forget that season of prayer, when I
+seemed to be in the direct presence of the Lord. My consecration was
+put to a test as one question after another was presented, as to whether
+or not I should be willing to die, to really give my life, if God so
+designed, that my unsaved loved ones might be saved, or to do the same
+for lost souls who were not dear to me according to the ties of nature.
+And again, should I be willing to give my life for lost sinners and
+have them scoff and spurn me? These were hard questions, but my heart
+said: "Lord, thy will be done. Where thou leadest I will follow." I was
+solemnly impressed with the thought: Jesus came to save a lost world,
+but they crucified him; instead of accepting his love, they rejected it.
+
+Within a short time I had the matter settled beyond a doubt that the
+time had come for me to enter upon the mission whereunto the Lord had
+called me. The way began to open before me, and as I bid loved ones
+farewell, a sweet assurance filled my soul that my decision and action
+was in accordance with His will. It gave me much sorrow to leave home,
+but God so blessed and directed me that I have never been sorry that I
+obeyed his voice. Over and over I have proved that God's way is best.
+His way may cause pain and sorrow at times, which we may not be able to
+understand, but in the end we can know of a truth that God has caused
+all things to work together for our good and for his glory.
+
+At one time I was very much tested, and discouragements presented
+themselves. I was trying hard to be an overcomer and to cast every
+burden upon the Lord. The enemy would suggest that it was of no use for
+me to try to stand against the things that were oppressing me and that
+it would be better to surrender, and even give place to discouragements,
+and that even though I should come out a conqueror later, no one would
+ever know anything about it. At first this suggestion seemed plausible,
+but upon further consideration I said: "No, I will not surrender. If no
+one else ever knows, I will know, God will know, and the devil will
+know, that I stood true and came out victorious." This experience has
+since that time often been a real encouragement to me.
+
+At another time I had for weeks been passing through real testing times.
+Occasionally the trials would lift and God would bless my soul, but
+again the darkness of depressions would settle over me. I began to weary
+and to long for deliverance. The suggestion came that it would be better
+for me to cease serving God and never to try again. Over and over
+something whispered that there was no use to continue; that if others
+who were older and better qualified fell by the wayside and could not
+stand, there was positively no use in my trying. Finally the enemy
+insisted that there was nothing else for me to do than to give up, and
+that, after all, I was in a deplorable spiritual condition; that there
+was no hope for me. At this point I discerned that it was the enemy,
+and, kneeling before God, I promised him that if he could get more glory
+out of my life by my being in such a trial all the rest of my days,
+I was willing to submit to the trial. When I came to this decision my
+trial vanished suddenly, and God poured the glory into my soul and
+the victory was far sweeter than the trial had been bitter.
+
+Sometimes I have had trials in which I could see no good nor from which
+I could not perceive how any good could possibly result; but later I
+would be enabled to know that those very trials were worth more to me
+than any treasure this earth could afford.
+
+As I look upon my past life and see how mercifully God has dealt with
+me, how he has guided and protected, and how he has shielded me from the
+power of the tempter, my heart cries out, "What a mighty God! What a
+great and loving Father!" Counting my blessings, I find they so far
+outnumber my trials that it brings me real courage to press on, knowing,
+as I do, that grace will be given me to meet whatever may yet lie in my
+pathway. "For there hath no temptation taken you but such as is common
+to man: but God is faithful, who will not suffer you to be tempted above
+that ye are able; but will with the temptation also make a way to
+escape, that ye may be able to bear it" (1 Cor. 10:13).
+
+
+
+
+Experiences of a Minister
+
+EXPERIENCE NUMBER 2
+
+
+A careworn woman once asked a philosopher how she might obtain relief
+from and victory over the trials and sorrows of life. He said to her,
+"Fetch me a cup of salt from some home where sorrow and care has never
+entered, and I will then tell you the secret of victory." After a long
+and weary journey, she returned to him saying that she had given up the
+search in despair; for in all her travels she found no home entirely
+free from care and sorrow. Like this poor woman, I once longed and
+sought for some state or condition in life where I might be free from
+the cares and perplexities that distressed me, but my search too seemed
+fruitless. At last, after many disappointments, I found the more
+excellent way of victory over my trials through simple, trusting faith
+in Him who notes even the sparrow's fall.
+
+Before I fully learned this lesson, there were times in my life when it
+seemed I was on the verge of despair, so severe were my trials. As I now
+look back to those scenes and experiences, there come to my mind the
+pathetic lines of Longfellow's poem "The Bridge."
+
+
+ For my heart was hot and restless,
+ And my life was full of care,
+ And the burden laid upon me
+ Seemed greater than I could bear.
+
+ But now it has fallen from me,
+ It is buried in the sea;
+ And only the sorrow of others
+ Throws its shadow over me.
+
+ And I think how many thousands
+ Of care-encumbered men,
+ Each bearing his burden of sorrow,
+ Have crossed the bridge since then.
+
+
+For the sake of the many thousands who are still trying to bear their
+own burdens, I send forth the following account of some of my life's
+experiences. I trust the Lord may use it to help some on their way to
+the feet of Him who said, "Come unto me, all ye that labor and are
+heavy-laden, and I will give you rest" (Matt. 11:28).
+
+There are doubtless thousands whose sins have been forgiven, but
+who have not yet learned by actual experience the precious privilege
+expressed in these words: "Casting all your care upon him, for he careth
+for you" (1 Pet. 5:7). An old lady was once trudging along a hot and
+dusty highway carrying a heavy basket. She was soon overtaken by a kind
+man, who invited her to take a seat in the rear of his carriage. After
+some time had passed, he looked back to see how his passenger was
+getting along, when he was astonished to see her holding that heavy
+basket on her lap. "Grandma," said he, "there is plenty of room; why do
+you not set your basket down?" "Oh," she replied, "you are so kind to
+take me in that I thought I would make the load as light as possible for
+your horses, so I concluded to carry the basket myself." We may smile at
+her reply, yet many who have trusted the Lord to forgive their sins, are
+nevertheless trying still to carry their own burdens.
+
+
+MY CONVERSION
+
+In early childhood I was taught to pray and to reverence God's Word.
+I was deeply impressed with the truths that I learned at Sunday-school.
+Even as a child I loved the preaching-service, and the Word of God made
+a strong and lasting impression upon my mind.
+
+When I was about ten years old, a revival was held in my home community.
+At an afternoon service, held especially for the children, I responded
+to the altar-call, and there I was completely broken up, the tears
+running in profusion down my face. My dear mother knelt by my side:
+"My boy," she said, "if you should desire anything good that I could
+bestow upon you, would you ask me for it?" I promptly replied in the
+affirmative. "Then," she continued, "would you believe that your request
+would be granted?" Again I answered in the affirmative. "That is the way
+to receive God's blessings," she said. "Now, when you ask the Lord to
+forgive your sins, believe that he hears and answers your prayer."
+In simple, child-like faith I believed the promise, and the peace of
+God gently flooded my soul. One of the most prominent features of my
+childhood experience was the peculiar love I felt for every one.
+I longed to see my companions saved.
+
+
+EARLY TRIALS
+
+Soon after my conversion and before that special series of meetings
+closed, I heard the pastor relate the experience of a certain boy who
+had sought and found the Lord. He said that after a period of earnest
+seeking, all the darkness was instantly dispelled and the boy was
+wonderfully saved. Judging from this vivid description, I decided
+that the boy must have witnessed some sudden manifestation of light.
+Immediately I began to doubt my experience. I was still more disturbed
+when I saw older persons struggling night after night at the altar and
+then finally experiencing some powerful emotions which seemed to be far
+more wonderful than anything that I had experienced. Sometimes I wished
+that I too might go to the altar again and pray and struggle until some
+wonderful demonstration should be given to me; but I was naturally
+backward and timid, and could scarcely make up my mind to go through
+such an ordeal of struggling as I had witnessed in some of more mature
+years.
+
+
+ENCOURAGEMENTS
+
+Although at times I was greatly distressed, yet often when I was in
+secret prayer, my heart was greatly comforted and I experienced seasons
+of quiet, peaceful blessings. I noticed, too, that some who had
+wonderful outward demonstrations at the time they were converted, did
+not hold out very long, but soon drifted back into sin, while in my own
+heart the desire still remained to be true to the Lord.
+
+
+CONFLICTS
+
+I did not, however, enjoy constant victory. At times I gave way to
+ill-temper or selfish motives. My conscience being tender, I often felt
+instant condemnation after yielding to these things, and then I would
+pour out my heart in secret prayer for forgiveness and for grace and
+strength to resist the temptation more successfully the next time. I
+remember, also, occasions when, upon the approach of temptation, I would
+steal away to the secret place of prayer and ask for strength to keep me
+sweet in my soul. I could then go forth to meet my trials with the
+utmost calmness and serenity, and victory then seemed easy.
+
+Although I had a Christian home, yet sorrows and trials came into my
+young life, very painful ones at times. How often I would seek the place
+of prayer and there in simple, child-like faith unburden my heart to the
+Lord. Whenever I called upon him, he always gave me relief and never
+failed to provide a way of escape from every temptation and difficulty.
+
+ "In seasons of distress and grief,
+ My soul has often found relief,
+ And oft escaped the tempter's snare,
+ By thy return, sweet hour of prayer."
+
+
+HEALING
+
+Although I had never received any definite teaching on the subject of
+divine healing, yet almost intuitively, it seems, I would call upon the
+Lord for help when afflicted, and would receive the needed help. Several
+times my mother seemed to be at the point of death. With troubled heart,
+I sought the place of prayer to tell the Lord all about it. My heart was
+comforted, my prayers were answered, and Mother was spared.
+
+
+CALL TO THE MINISTRY
+
+Even in childhood I learned to pray and to testify in public. At first
+these things were very hard for me, owing to my timid disposition.
+However, I was always blessed in the effort. The impression came to me
+early in life that some day I should preach the gospel; in fact, I would
+occasionally find myself mentally addressing an imaginary audience. Many
+of my acquaintances also were impressed that the ministry would be my
+life-work.
+
+
+DRIFTING
+
+As time went on, formality again found its way into our meetings, and I
+also imbibed its spirit. My conscience was no longer as tender as it had
+been, and I actually indulged in things that were sinful. Still I kept
+up my profession, attended the services, testified and prayed in public,
+and was generally counted a good Christian.
+
+
+CONVICTION
+
+At last a humble man of God became our pastor. Without fear, and yet in
+gentleness and meekness, he preached the Word of God as far as he had
+light. As I sat under his preaching, the truth went straight to my
+heart, and I began to see my lack. The revival meeting had now begun,
+and I saw that I must either serve God in earnest, obeying him in all
+things, or quit professing.
+
+
+RECLAIMED
+
+One night after services, while on the way to my room, I resolved to get
+where the Lord would have me to be even if I should have to pray all
+night. I began; but the more I prayed the worse I felt. I was shown one
+thing after another that I should have to give up or make right if I
+would enjoy God's favor. About the midnight hour, I had said the last
+yes to God, and then came the test of faith. That very evening I had
+heard the minister instructing seekers to give up all sin, to ask God's
+forgiveness, and then to believe his promise that he forgives and
+saves, whether any change was noticed in the feelings or not; and
+although I had always longed for the great emotions I thought others had
+experienced, yet in the absence of any particular feeling, I was willing
+to believe God's promise.
+
+When I first began to pray, I was conscious of a great deal of fear,
+which deepened until it seemed I was almost in despair; but as I yielded
+my will to God's will, all fears subsided, and just before I grasped the
+promise, I was void of any particular emotion. It seemed to please the
+Lord to take this plan to teach me that, after all, salvation does not
+come by feeling. Then calmly and quietly I laid hold upon the promise,
+"If we confess our sins, he is faithful and just to forgive us our sins,
+and to cleanse us from all unrighteousness" (1 John 1:9). I said to the
+Lord, "Now I am willing to forsake all sin and do all thou wouldst have
+me to do; and although I do not feel any great change, yet I believe
+that, according to thy Word, thou dost save me now." Quietly but
+earnestly I said from the depths of my heart, "Jesus saves me now."
+In a short time the peace of God gently flooded my soul, and I knew
+that my sins were forgiven.
+
+After spending some time in peaceful communion with God, I went to
+sleep, knowing beyond a doubt that if I should never awaken, my spirit
+would immediately take its flight to the realms of the blest. In my
+gratitude, the tears streamed down my face, and I wondered how I had
+ever been content to live at such a distance from God as I had lived
+during the past few years.
+
+
+CONFLICT WITH DOUBTS
+
+When I awoke the next morning, the peace of God was still in my soul;
+but Satan faintly whispered, "Perhaps, after all, you were mistaken last
+night; you may not have a genuine experience of salvation." He suggested
+also, "You do not feel quite so joyful as you did." In spite of all
+this, I knew that a great change had taken place in me. Some whom I had
+previously hated, I now most tenderly loved. Life had a new charm for
+me, and I remarked to my mother that it seemed that I had just begun
+to live. So in spite of all the doubts suggested by the evil one,
+I testified publicly how God had most wonderfully blessed me. While
+testifying, I was blessed again.
+
+
+FEELINGS
+
+I now turned my attention toward my feelings and decided that the normal
+experience of the Christian was to be happy and joyful constantly. My
+joy soon settled down into a deep, calm peace. Soon the enemy began to
+suggest, "Where is your joy? You must be losing out." At these times
+I tried to stir my emotions again by meditation and earnest prayer.
+However, I was not always successful; and often great distress settled
+over my spirit. Sometimes I would almost decide that I must be unsaved,
+although I also had victory over the sins that formerly held me in
+bondage, and my supreme desire was to do God's will in all things. Yet
+my feelings were so variable that perhaps one day I would feel glad and
+joyful and would conclude that I was truly saved. At such times I would
+decide never to doubt my experience again; then probably the next day,
+if not the very same day, my feelings would change, and the old doubts
+would come back again.
+
+
+SEVERE TEMPTATIONS
+
+I was also surprized in another respect. The old temptations that had
+seemingly left me never to return, as I had hoped, came back with
+renewed force. By earnest prayer, however, I obtained complete
+deliverance. This taught me the necessity of watching and praying.
+
+
+RESTITUTION
+
+After some time I received light on the subject of restitution. Although
+I had never committed any grave or serious wrongs against any one, yet
+I need to confess some things and to make proper restitution to certain
+individuals. This was very humbling to me, as I was generally considered
+a good boy and a model young man in the community where I was born and
+reared and where I still resided at the time of my restoration to the
+favor of God. In fact, many seemed to believe that I was a pretty good
+Christian at the very time I was in my backslidden condition. It,
+therefore, took a great deal of grace to humble myself sufficiently to
+make these wrongs right. However, I was always blessed in making the
+required restitution.
+
+
+GOING TO EXTREMES
+
+At first Satan tried to keep me from making any restitution. Then, after
+I had started, and he saw he could not prevent me, he pushed me to the
+other extreme. One little neglect or forgetfulness after another came to
+mind until it seemed to me there would be no end of making reparation.
+These little shortcomings were so trivial in their nature that, as I now
+review them, I am convinced that they were either no wrongs at all or
+else merely mistakes resulting from a lack of wisdom or knowledge, and
+that they had been readily overlooked at the time or soon forgotten by
+all parties concerned until my own mind began to search for them.
+
+The following will suffice as a fair sample: I had by oversight
+forgotten to return a borrowed lead pencil, which had been about
+three-fourths used up. Months afterwards I happened to think of it, and
+I became so worried and accused that I finally attempted restitution,
+as I had already done in perhaps dozens of other just such trivial
+instances.
+
+I was also driven to the consideration of my past conduct in the light
+of my present experience. I then made apologies one after another for my
+past failures. In some instances this was perfectly proper; but again I
+was driven to such extremes that I scarcely had any peace. The natural
+result was that I watched every word and act so carefully that often
+I was afraid to smile, for fear I might laugh at the wrong time. I was
+so busy watching myself that I did not get much enjoyment out of my
+religious experience. Indeed, the standard I set for myself was so rigid
+that I speedily came into bondage. I was unhappy myself and made others
+unhappy about me. However, I had no intention of going back into sin.
+
+
+BECOMING ASCETIC
+
+I took a great interest in reading religious books and papers. Although
+doubtless the motives of those who wrote these were high and noble, and
+their sole aim and purpose was to further the interests of God's kingdom
+on earth, yet some of these productions were written in such a manner as
+to cause a conscientious soul to feel that it is almost impossible for
+an ordinary person to reach a standard of experience and life such as
+they set up. My natural tendency, however, impelled me to try in my weak
+way to pattern after the most rigid examples. I noticed that some of the
+characters mentioned were given to much fasting and to abstinence from
+all except the very plainest of foods. My tendency toward extremes again
+asserted itself, and sometimes I felt condemned for enjoying even a
+wholesome meal. I remember one occasion when I worried because I had
+indulged in eating a reasonable amount of meat which was pleasing to
+my taste.
+
+The last year I was in school these morbid tendencies reached their
+climax. I had read of devoted men in the ministry who had labored so
+zealously that they allowed themselves only six hours sleep. Besides
+their daily tasks, which were enormous, some of these men had spent as
+long as two hours each day in private devotions. I tried to force myself
+to this rigid routine, besides keeping up with my classes in the
+university. Almost every night religious services were held either in
+the chapel or in some cottage. On Sunday there were four and sometimes
+five services. Of course, I felt duty bound to attend all of these,
+besides keeping up daily my two hours of private devotions. Sometimes
+I was obliged to lose a part of the six hours allotted for sleep, in
+order to carry out this rigid program I had set for myself. Not only did
+I suffer from exhaustion induced by the constant and heavy strain; but
+if I happened to fail in spending the full two hours in prayer or in
+reading the Scriptures, I would sometimes be so terribly accused that
+I would resort to a public confession of my "neglect," and once I went
+to the public altar under accusation that was largely due to this very
+cause.
+
+I had heard a great deal, also, concerning our obligation to do personal
+work and threw myself into this phase of Christian activity. Of course,
+I soon went to extremes. If I happened to be in the company of some one
+for a short time and failed to speak to him about his soul's welfare,
+I was likely to be dreadfully accused for gross neglect of duty. Under
+such circumstances it was hard for me to testify, because the accuser
+could always find some "neglect" or "oversight" with which to trouble
+me. On the other hand, I was afraid not to testify lest I should soon be
+hopelessly backslidden if I neglected this duty. So I finally drifted
+into the habit of silently asking God's forgiveness for any possible
+"neglect" in any way, just before rising to testify, so as to make sure
+that I was in a proper condition to witness for the Lord. All this was
+exceedingly wearing on my whole being.
+
+
+A MORBID CONSCIENCE
+
+At last my conscience became so morbid that every sermon I heard and
+every religious book or tract I read was at once compared with my
+experience to see if I lacked in even the lightest details. I happened
+to read of one devoted man who literally gave all his possessions to
+the Lord's work. Immediately I thought of the small amount of money that
+I had with which to pay my winter's tuition in the university. It was
+not quite enough to pay all my expenses, and yet when I would decide
+that I could not give my "all" to the Lord's work, terrible accusations
+would crush me down until it seemed that my reason itself would become
+unbalanced. In my despair, I opened up my heart to a trusted friend, and
+he showed me that this was clearly an accusation from Satan and should
+be entirely ignored. All these things told sadly on my mental and
+physical condition, so that when the school year ended and I returned
+home to my friends, they were very much disappointed in me. Finally they
+became alarmed at my morbid condition.
+
+
+OBTAINING RELIEF
+
+Satan at last overdid himself; and by the help of kind friends, I
+discerned his devices and the extremes to which I had been driven. Once
+the following lines were quoted to me: "If you want to be distracted,
+look about you; if you would be miserable, look within; but if you would
+be happy, look to Jesus." These I shall never forget. A friend also
+pointed out the fact that I was constantly feeling my spiritual pulse.
+He said that this was just as detrimental to my spiritual condition as
+the constant counting of heart-beats would be to my physical health.
+Just as a patient would be likely to imagine himself afflicted with
+heart-trouble, so the same habit in the spiritual realm would, if
+continually indulged, prove disastrous to constant peace and victory.
+
+It took some time to throw off entirely the "straight jacket" which had
+been imposed upon me; but by patient persistence, with God's grace, I
+was made an overcomer. I was taught to discern the difference between
+accusations and the workings of the Spirit of God. The voice of the
+accuser is harsh, cruel, nagging, or exacting; God's Spirit is mild,
+gentle, and encouraging. When God's Spirit reveals anything, it is made
+clear and plain. The accuser bewilders, confuses, and discourages. I
+also learned that our kind heavenly Father is not watching for an
+opportunity to cast us off, but rather he is seeking by the wooings of
+his gentle Spirit to lead us into green pastures and beside the still
+waters, where we may nourish our souls and become strong to meet the
+battles and trials of life. He will show us our shortcomings, but not
+in a way that will discourage or crush us.
+
+Oftentimes while I was under such crushing accusations, the tempter
+would say, "How can you ever hope to preach the gospel, when you are so
+unsettled in your own experience?" One day there came to my mind the
+scripture in Eph. 3:20, which says that he is able to do exceeding
+abundantly above all that we can ask or think. I decided that in some
+way God would work out his purpose concerning my life if I would
+patiently serve him to the best of my knowledge and ability.
+
+
+INHERITED DISPOSITION TO WORRY
+
+Another lesson I needed to learn was to trust God with the future. I was
+naturally inclined to worry. For several generations back my ancestors
+on one side of my family tree had been given to excessive worry, their
+condition at times bordering on utter despondency. I was painfully
+conscious of this inheritance in my constitutional make-up. In my morbid
+imagination, nearly every threatening trouble was magnified to the
+proportion of a dreadful disaster. Many an hour, and even days, I wasted
+in useless worry. Perhaps not one tenth of my gloomy forebodings ever
+materialized.
+
+
+FACING A NERVOUS COLLAPSE
+
+In order to teach me more thoroughly the lesson of trust, the Lord
+permitted me to pass through a peculiar and severe trial. As I looked
+forward to the time when I hoped to take up the active work of the
+ministry, I had a great desire to be at my best in every way. I had
+hoped to be in good health so that I might be able to bear the strain of
+the work and to meet every emergency that might arise. But just as I was
+about ready to enter upon my life's mission, I found my health breaking
+and myself on the verge of a nervous breakdown. This was indeed a keen
+disappointment to me. My sufferings at times seemed almost intolerable.
+I could not understand it: I longed so much to be of real service to God
+and to accomplish what I regarded as my life-work--the ministry.
+
+Although the prospects seemed gloomy and my friends expected a complete
+breakdown in my health, yet I determined to go forward in the name of
+the Lord and to do the best I could. I even began to fear that my reason
+would be dethroned. However, I said nothing about my condition to my
+congregation, but sought to be a blessing to them in every way. I
+finally tried to form the habit of beginning each day with a season of
+thanksgiving for all the blessings I could think of. This proved to be
+very helpful.
+
+
+RELIEVED BY HELPING OTHERS
+
+Some days were more trying than others. While passing through the
+severest tests I learned that it was very helpful to look for some other
+tried or tempted ones and do my best to cheer and comfort them. Just a
+few doors from where I roomed was a lady past middle age, who had been a
+sufferer for eleven years. She had been helpless during the greater part
+of that time. I went to see her often and did what I could to lighten
+her burdens. She knew nothing of my sufferings, however. She was so
+grateful for everything I did for her, and the Lord's presence was so
+real every time I talked or prayed with her that invariably I was
+abundantly helped in the very efforts put forth to cheer and comfort
+her. Sometimes my heart carried an almost intolerable burden; but after
+a call in this home of affliction, my burden would grow light and I
+would sometimes wonder which had been helped the more, she or I. Also,
+when I considered what she had endured for so long, I was ashamed to
+tolerate anything like discontent concerning my own lot, which, though
+seemingly so hard at times, was so much better and easier, in some
+respects at least, than hers.
+
+There were times when, to add to my sufferings, Satan would bring
+against me accusations that I could not have borne without special help
+from God. Often the old temptations to doubt my experience of salvation
+would return with tremendous force, and if I had listened to the enemy's
+suggestions, I should have cast aside my experience in spite of all
+that God had ever done for me. The accuser would sometimes begin by
+suggesting that I had never been truly sanctified. (I obtained the
+experience of entire sanctification soon after entering the work of
+the ministry.) Then the enemy would become more bold and would suggest,
+"You know that you have often had serious doubts concerning your
+experience of justification, and after all, perhaps you have never been
+truly converted."
+
+After annoying and distressing me in this manner, Satan would fling at
+me such taunts as these: "You are a pretty example of a minister who is
+supposed to be truly called and qualified of God to preach his Word."
+Many times I would have a conflict like this just before rising to
+preach. If I had given way to feelings, I would rather have sought some
+place of quiet seclusion than to have faced the waiting congregation
+before me. But then the thought would come, "Perhaps in the congregation
+there are tempted and tried souls who need special help"; and so I would
+decide to preach, not according to how I felt, but according to actual
+knowledge of God's Word, which is ever unchanging. It seemed that
+whenever I was most severely tried in this manner, I would get the
+greatest victory and blessing by moving out in the performance of
+whatever duty confronted me. Indeed, I do not remember a single instance
+when I failed to preach at the appointed hour on account of the state of
+my feelings.
+
+I sometimes wondered why the conflict was so long, for I suffered thus
+month after month. Sometimes I comforted myself with the thought that
+some day death would bring relief; but I learned at last that God was
+only permitting these sufferings in order to refine the gold. My best
+and most helpful sermons were preached while I was in the very midst of
+the deepest suffering.
+
+
+BECOMING RECONCILED
+
+At last I came to realize that it mattered not so much, after all,
+how much I suffered, just so the people whom I served were helped and
+blessed; that true blessedness in life does not consist in freedom from
+suffering, but in accomplishing one's mission in the world according to
+the divine plan.
+
+
+CHRIST MORE REAL
+
+Some of my most precious seasons of fellowship with Christ were
+experienced, when, in the absence of all feeling, except that of severe
+suffering, I would say by faith alone, "Thou, O Christ, art by my side.
+Thou wilt never leave me nor forsake me." At last I accustomed myself to
+believe his presence was real in spite of my feelings, so that by faith
+I could almost imagine him at my side. As I walked, it seemed that we
+kept step together; as I faced my congregations, he stood by my side,
+unseen of course by physical eyes, but under such circumstances the
+natural eyes can not be compared with the spiritual sight for clearness
+of vision. I then learned what Paul meant to express when he said,
+"While we look not at the things which are seen, but at the things which
+are not seen: for the things which are seen are temporal; but the things
+which are not seen are eternal" (2 Cor. 4:18). "Whom having not seen, ye
+love; in whom, though now ye see him not, yet believing, ye rejoice with
+joy unspeakable and full of glory" (1 Pet. 1:8).
+
+
+SOME LESSONS LEARNED
+
+Thus my trials and hardships taught me that a genuine experience of
+salvation is obtained, as well as maintained, not by working up some
+great feeling or emotion, but by simple, trusting faith in God, and
+implicit obedience to his Word.
+
+I found that our God is a loving Father and not a hard taskmaster.
+"Like as a father pitieth his children, so the Lord pitieth them that
+fear him" (Psa. 103:13). Neither does he require us to do anything that
+is unreasonable. "I beseech you, therefore, brethren, by the mercies of
+God, that ye present your bodies a living sacrifice, holy, acceptable
+unto God, which is your reasonable service" (Rom. 12:1).
+
+I also learned that the true test of our Christian experience is not the
+state of our feelings, but the power to resist temptation, to keep sweet
+under severe trials, and to manifest the meek and gentle spirit of the
+Master. I learned, moreover, that the Lord is not anxious to cast us off
+for every little failure, but is long-suffering and patient with us as
+long as we have a sincere aim and purpose to please him in all things.
+I learned more fully the secret of "casting all my care upon him,"
+knowing that "all things work together for good to them that love God"
+(Rom. 8:28).
+
+The last few years of my life have been marked by great victory in my
+experience. The former trials through which I passed have increased
+my usefulness by helping me to be more unselfish. I wondered at the
+time why God permitted such trials and sufferings; but now as I look
+back upon the past, I see that I could not afford to be without the
+discipline and training which those severe trials brought to me. In
+my work as a pastor I am all the more qualified to sympathize with and
+to help those who are meeting with similar trials and difficulties.
+As I remember my own conflicts and trials, I can be more charitable
+for others.
+
+
+CONCLUSION
+
+As the Lord turned again the captivity of Job and restored to him his
+former blessings, so he restored my health in due time, together with
+great victory along every line. Though I still meet with hard trials
+and perplexing problems, yet I have learned to take them all to him
+in simple, trusting faith, fully assured that he will direct in all
+things. As already explained, my natural tendency was to worry;
+yet through God's grace I have been able to meet some of the most
+perplexing problems with calmness and even in the face of these things
+to enjoy refreshing sleep, knowing that "he is able to do exceeding
+abundantly above all that we ask or think" (Eph. 3:20).
+
+I have ceased to long for an experience like that of some one else,
+knowing that God has given me one that is best for me. Peter and John
+were both true disciples of our Lord, yet how differently did they
+manifest outwardly the workings of God's Spirit within, which is ever
+the same!
+
+Some years ago I discerned the oneness of God's people and became
+fully convinced that the Word of God should be our guide in all things
+pertaining to our spiritual welfare; that none of it should be omitted
+or cast aside. Since that time the light has been constantly increasing,
+and each succeeding year becomes more blessed in his service. I am
+learning more and more, as Paul expresses it, that "in whatsoever state
+I am, therewith to be content" (Phil. 4:11). With the past all under the
+blood, I have no gloomy forebodings concerning the future; "for I know
+whom I have believed, and am persuaded that he is able to keep that
+which I have committed unto him against that day" (2 Tim. 1:12).
+
+
+
+
+The Testimony of a Prisoner
+
+EXPERIENCE NUMBER 3
+
+
+"The heart is deceitful above all things, and is desperately wicked"
+(Jer. 17:9). The truthfulness of this scripture has been verified in my
+life. For more than twenty years I lived a most shameful life to satisfy
+the desires of my wicked heart. I have learned that the more a person
+yields to the sinful desires of the heart, the more wicked he becomes.
+
+Many times during my early school days I yielded to the tempter and
+played truant and ofttimes concluded that it was too hot to study and
+yielded to the suggestion to go for a swim in the pond, regardless of
+consequences. After playing truant the first time, I found a repetition
+of the act much easier, until finally my parents became disgusted with
+me and sent me away to work, and I have worked ever since that time.
+While in the coal-mines, I received many hard knocks and bumps, and my
+education neglected; whereas, had I not yielded to my wilfulness and
+the deceitful desires of my heart in the beginning, I might have had a
+splendid education and today be the possessor of a responsible position.
+
+On my fifteenth birthday I took my first drink, yielding to the
+temptation of taking my dinner-pail and getting ten cents' worth of beer
+to drink beneath a shady tree. Oh, that God would have taken me before
+it ever touched my lips! I am unable to relate all my experiences since
+I took my first drink, but would say that I have suffered beyond measure
+and have paid a great price for my folly. It has robbed me of my
+character, reputation, friends, a beloved wife, and four beautiful
+children--three boys and a girl--whom I loved more than my own life.
+
+After drink had robbed me of all that was dear to my heart, then the
+suggestion came for still further destruction by committing suicide. The
+evil one suggested that as there was nothing left worthy a continuation
+of my life, it were better to end it all and find sweet rest in the
+grave. I was cast into prison, and the way before me truly seemed dark.
+
+While I was serving a prison sentence I learned there was help for me
+through the salvation of Jesus Christ. It was in the Bible that I
+learned that the Lord would create within me a new heart if I would only
+let him in, and "old things are passed away; behold, all things are
+become new." I thought that I was too far gone to be forgiven, but the
+words found in Isa. 1:18 gave me assurance: "Though your sins be as
+scarlet, they shall be white as snow: though they be red like crimson,
+they shall be as wool." These words were to me what a life-preserver is
+to a drowning person. I grasped them with a trembling heart and found
+peace to my soul.
+
+Now, instead of destroying my own life by committing suicide and seeking
+rest in the grave, as Satan had often suggested, I found sweet rest to
+my soul in turning to Jesus, and the most earnest desire of my heart is
+to serve him and do that which is pleasing in his sight. Now it is a
+pleasant pastime, a joy and pleasure, to read the Bible and religious
+books, tracts, and papers, whereby I can learn more of the beauties of a
+life of salvation. May God help sinners everywhere to seek him while he
+may be found.
+
+
+
+
+A Little Chinese Girl
+
+EXPERIENCE NUMBER 4
+
+
+She was only a little Chinese girl, like ten thousand of others in the
+great heathen land of which she was a native. She was the youngest of
+three children, and her father died while she was but a babe. The
+mother, being left a poor widow, was unable to support her little
+family. Therefore, according to Chinese custom, the son (who was the
+oldest of the three) was to receive the mother's attention, but the two
+daughters were to be sold into other homes, to become wives as soon as
+they were of marriageable age.
+
+It is about the baby girl, Baulin, of whom I wish to tell you in this
+story. The case was put into her grandfather's hands for management, who
+arranged for her to go into her uncle's home, and to finally become the
+wife of her cousin, who was a little younger than herself. As soon as
+she was a few years old she was trained to help wash the clothes, cook
+the family rice, and clean the bowls; and at an early age she had to work
+many long hours in a silk-factory for only a few cents a day. These few
+cents helped to buy her own rice, and as her uncle was a poor man, he
+could not afford to support his "si-fu" (daughter-in-law) without
+receiving something for it. Never a day was this dear child sent to
+school. It was not customary to educate Chinese girls, except it should
+be those of greater wealth or rank.
+
+Time went on until Baulin was about fourteen years old. In the meantime
+her uncle had come in contact with missionaries representing the
+full gospel of Jesus Christ. As he became better acquainted with the
+doctrine, and obtained an experience of salvation, he saw that it would
+not be right to enforce the marriage of Baulin to his son; the matter
+was to be left to their own choice, when they grew old enough to decide.
+Still the responsibility was upon him to continue supporting her to the
+same extent that he previously had.
+
+In the course of another year or two, Baulin not only had shown an
+interest in the gospel, but had a desire to take up her abode in the
+mission compound to assist with the cooking for the other natives who
+lived there. In this capacity she faithfully labored a few months,
+during which time she came for prayer for salvation. The missionaries
+in charge had found difficulty in obtaining native help for their own
+kitchen. One day it suddenly dawned upon the mistress of the house that
+Baulin might be trained for the culinary department. When the idea
+was suggested, this dear young girl was delighted at the thought of
+promotion in usefulness. Arrangements were immediately made, and the new
+plan proved successful. Though she did not so much as know how to pare
+potatoes, fry eggs, nor set the table for foreign food, yet her eager
+willingness to learn made her easy to teach. Her natural inability to
+take responsibility, to manage, and to exercise her own judgment, were
+points greatly against her becoming a competent cook. However, by
+the mistress continuing to plan the meals and to bear the general
+responsibility, Baulin soon developed into a very reliable and useful
+worker.
+
+Two years later when the missionaries moved to another station, she
+was pleased to accompany them and to continue as their cook. In the
+meantime, however, a serious change came over her uncle, which made
+Baulin entertain fears concerning her former engagement for marriage.
+This man, who was so dependable before, gradually became entangled in
+business matters, swindled others out of a considerable amount of money,
+resulting in his utter spiritual downfall. Instead of making efforts
+to rise again, he seemed to sink deeper and deeper into sin, until all
+hope was given up for his return. Baulin was exceedingly fond of her
+own people, and her relatives were not a few. But after her uncle had
+backslidden, she began to receive more or less persecution from her
+people. It so happened that the new station to which she accompanied
+the new missionaries was the city in which her mother lived. She was
+employed there as servant for a high-class family. The mother, though
+having been in contact with the Christian religion for many years, still
+remained a rank heathen, having great faith in the worship of idols. The
+time came when the missionaries were about to depart on furlough to the
+homeland, and now a serious question confronted Baulin: "What shall I
+do, or what can I do?"
+
+But before continuing this narrative, let me say here that during the
+three years that she was employed as cook, she made a perfect record of
+honesty and uprightness--something which probably can not be said of one
+out of a hundred of Chinese cooks. Not once was she even suspected of
+taking without permission, so much as a crust of bread or a spoonful of
+anything belonging to the foreign kitchen. When other natives of the
+compound would ask her for a bit of food which happened to be left in
+the dishes, she would never give it without first asking permission to
+do so. She seldom broke dishes, but when she did, she lost no time in
+making acknowledgment. Thus her honesty, conscientiousness, and modesty
+won a warm place in the hearts of those whom she served, and when she
+appealed to them for help in solving the problem which so perplexed her
+mind about the time that she must be separated from them, they gladly
+shared her burden. It was by seeing her stedfastness through this trial
+that her real worth could be appreciated more than ever before.
+
+From a Chinese point of view, she was still under age, though she was
+now about eighteen. Her mother had never given up the idea that she
+should be married to her cousin when they both became old enough. At
+this time her uncle was in a backslidden state, and in all probability
+would insist on the marriage. The boy himself, her cousin, was growing
+up rather a worthless young man. He had been in school more or less,
+but was not extra bright. Recently his father had placed him as an
+apprentice in a shoeshop. He had shown no inclination whatsoever toward
+spiritual things, though he had had many advantages of hearing the
+gospel. Baulin knew that she would soon be out of employment, and this
+meant much to the young girl; for she was now fully self-supporting and,
+besides, had helped her uncle more than once in his financial straits.
+To return to the former mission station, at which city most of her
+people lived, seemed the only open door before her. Yet this meant more
+persecution, and should she have to return to the silk-factory to work,
+she would be deprived of attending meeting, for the girls and women
+employed there must toil on from early morn till late at night, seven
+days a week.
+
+It was when she heard that her uncle was making a business trip to the
+city where she was now living and where her mother also lived, that
+she became more anxious concerning a quick settlement of that marriage
+question, and it was in this that she earnestly begged the missionary to
+help. A meeting was called at which Baulin, her mother, her uncle, the
+missionary, and a few others were present. Baulin requested a written
+agreement signed by her mother and uncle, that the engagement to her
+cousin was broken, and that they should have no power to compel her
+engagement to any one else, but that she should have the right herself
+to make choice of her life companion. The question was discussed, but
+met with extreme opposition at first by the mother, insomuch that the
+girl finally declared that because she was a Christian and desired to
+do the right she would die rather than be compelled to marry a man who
+was not a Christian and one whom she did not love. The uncle's greatest
+objection was that he had no money to buy another girl for his son, and
+the son would blame his father for not having a wife ready for him,
+according to Chinese custom.
+
+After several meetings, hours of discussion, and much prayer on the part
+of the Christians, a paper and a duplicate were finally signed, which
+set this dear young Christian free from her childhood engagement, and
+oh, what a beaming countenance she wore! Keenly did she realize it would
+not be easy to return to her home city and face her heathen relatives,
+who would all be against her on account of the step she had taken, but
+she was very happy in knowing that her persecution was for righteousness'
+sake. Well able did she feel, through the grace of God, to meet the
+worst that might come.
+
+Her joy was increased some days later, when word was received that the
+mission station in the same city where her people lived would be glad to
+use her as cook and general helper in the house. Thus she would not need
+to go back to the factory to earn a living, but could be employed more
+directly in the service of God and be under the care of the church.
+
+I hope all who read this true story will not forget to breathe a prayer
+for this dear young girl, who so boldly took her stand for the truth and
+right, in the midst of opposition from heathen relatives. We can not but
+hope that she may some day be as reliable a spiritual worker as she is
+today a temporal worker.
+
+
+
+
+Persecutions and Victories of an Evangelist
+
+EXPERIENCE NUMBER 5
+
+
+It is with pleasure and gratitude that I take advantage of this
+opportunity of telling of God's wonderful dealings with me. It is now
+a little over ten years since I was converted. I had the advantage of
+being reared in a Christian home. My parents having been saved for a
+good many years.
+
+When I first heard of people who believed the entire Word of God as
+it was preached in the days of the apostles, I wondered what kind of
+people they were. Some of the ministers were conducting some meetings
+not far from where we lived, and, hearing of these people, I asked my
+father if it would not be possible for them to come to our community.
+Being surprized at my question and glad to hear that I was interested
+in hearing those people, he suggested that I should speak to them
+personally and ask them to come. These meetings were conducted about
+eight miles from our home.
+
+It was a cold October day when I drove to the place with horse and
+buggy and asked the people to come to our town. They were glad for
+the invitation, and we returned to my home the same day. There was
+especially one thing about them which surprized me, and that was how
+happy and contented they seemed to be; but I was a little unwilling to
+believe that it was really possible for a person to enjoy religion, for
+my association with so-called Christian people had made the impression
+upon my mind that Christianity, or salvation, was only for those who
+could not enjoy themselves in the world.
+
+When the company that were to hold the meeting came to our home,
+I decided to study and examine their lives to find out whether they
+really possessed the joy and satisfaction that I was longing for. Their
+quiet, devoted lives convinced me of the fact that I ought to become
+a Christian. Deep conviction settled down upon me in the meetings.
+My mother and father, whose lives had made a deep impression upon me,
+pleaded with me to yield to God, but I was still unwilling to surrender.
+
+After the meetings closed I tried to quench the Spirit by indulging in
+worldly pleasures and associating with my old friends, but it seemed
+that the Spirit of God was working so powerfully upon me that it was
+impossible to resist him. I remember especially an experience one
+afternoon. I was brought face to face with the supreme question, Are you
+ready to meet God? I decided that I would not yield, but that I would
+enjoy the pleasure of sin and the world for some years and later become
+a Christian.
+
+Not being able to quench the convictions that the Spirit of God had
+wrought upon me, I deliberately indulged in blasphemy, determined
+to make the Holy Spirit leave me, but I am glad to say that God was
+merciful to me in not permitting my soul to be lost. For a moment I felt
+as though I had committed the unpardonable sin, that heaven was closed,
+and that my soul was lost forever. But I turned to God with tears
+and a broken heart, the Spirit of God again strove with me, and my
+sins were mercifully forgiven. The joy of heaven filled my soul, and
+I received the assurance that my name was written in the Book of Life.
+This was November 5, 1905.
+
+
+SANCTIFICATION
+
+My soul was perfectly satisfied, and for some time I felt as though all
+that heaven could give to a human being in this world had been given to
+me. But later I began to realize the need of something more. I heard
+teaching on the doctrine of entire sanctification and began to study
+about it in the Bible. The knowledge thus obtained caused me to seek
+for the experience, but I did not receive it as soon as I had expected.
+After some very hard struggles and much disappointment I finally
+concluded that the teaching was wrong in regard to this matter and that
+it was impossible to obtain the experience as it had been presented to
+me. Trying to comfort myself with this thought, I let the matter rest
+for a while, but I was not satisfied.
+
+About two years after my conversion I decided that this matter should be
+settled between God and my soul. Going to the Lord in earnest prayer, I
+made a perfect consecration of all to God. The Lord began talking to my
+soul, and he made it clear to me that the reason why I had not obtained
+the experience sooner was not because the doctrine I had heard was
+wrong, but because I had an exaggerated idea of what sanctification
+really would do. I was under the impression that everything in my human
+nature which had caused me trouble would be removed in sanctification.
+I had failed to see that in sanctification human desires are not taken
+away but sanctified. I saw clearly that the cause for the most of my
+troubles was that I had failed to discriminate between carnality and
+humanity.
+
+While I was consecrating, the Lord spoke to me, not audibly but by his
+Spirit, and asked me if I was willing to go to Denmark with the gospel.
+I was able to surrender on all points but this one, seeing that going
+to a foreign country would conflict with all my plans for the future.
+I felt very much like Abraham when he went to Mount Moriah with his only
+son to offer him there upon God's altar. But seeing that this was the
+only way and desiring to obtain the experience, I surrendered, placed
+all on the altar, and immediately I was sanctified and baptized with the
+Holy Ghost. Praise the Lord!
+
+There were no outward demonstrations, no special manifestations of the
+power of God; but the Holy Ghost, being enthroned in my heart, gave me
+a power over the world and self which I had not experienced heretofore.
+This glorious experience I have now enjoyed for several years, and
+it never was more precious to me than it is at the present time.
+Halleluiah!
+
+
+GOING TO A FOREIGN COUNTRY
+
+For a while I did not think more about my call to the work of God in
+Europe, but there was a deep longing in my soul to see people saved,
+and whenever time permitted I would do all the personal work I could,
+distributing literature, visiting people in their homes, helping in
+meetings, etc.
+
+My parents being Danish, they naturally made me think more of the
+Scandinavian people than I otherwise would have thought, and my heart
+was often burdened that this glorious truth might be brought to them.
+These thoughts I kept to myself, speaking only to God about the matter.
+At last the burden became so heavy that I opened my heart to a minister
+in whom I had very much confidence, and he told me that a year before
+that time the Lord had clearly shown that I should go to Denmark with
+the gospel.
+
+Next I opened my heart to my parents. Naturally they felt sorry that I
+should leave them, but in another sense they were glad to see me enter
+the work of the Lord. The Lord had revealed to my mother the evening of
+my conversion that I should preach the gospel, but she did not think
+that my field of labor would be in a foreign country.
+
+An older minister, who had for some time been thinking of going to
+Scandinavia, asked me if it would not be possible for me to accompany
+him; and when the matter was brought before the church, it was finally
+decided that I should go. We sailed from New York Dec. 18, 1909, and
+arrived in Denmark, Jan. 3, 1910. This brother and his wife stayed with
+relatives, while I made my home with different people, some of them
+unsaved; and the most disagreeable thing that I met at the beginning
+was that I was often obliged to stay in homes where I knew I was not
+welcome. But in all the trials and disappointments there was one thing
+that especially encouraged and comforted me, and that was that I knew
+God had sent me to Scandinavia.
+
+I shall never forget the first time God gave me a little favor among
+the people. An old gentleman expressed his desire to have me give my
+testimony after the sermon. I was at that time unable to express my
+thoughts in the Danish language, but in my heart I carried a very heavy
+burden for the people. With this burden on my soul I arose, and the
+feelings I could not express in words I expressed in tears. That evening
+four souls came to the altar and were gloriously saved. From that time
+on my services were in demand, and it was not long until a goodly number
+sought the Lord in the meetings.
+
+About a year from this time a Baptist minister asked me to come to his
+town and hold a four days' meeting. After earnestly praying over the
+matter I decided to break my engagement at another place (something I
+do not do unless specially directed of the Lord) and to hold these
+meetings. Instead of holding four meetings, I held one hundred and
+thirty meetings, and about one hundred souls were gloriously saved.
+There were a number of young men in the town who determined that they
+would break up the meetings, but we asked them to come and take part in
+the song-service, which generally commenced about a half hour before the
+preaching-service. Often the stores would be closed early in order that
+the people might be able to attend the meetings, and it was not long
+until nearly all the young men of the town were sitting on the front
+seats listening to the word with tears in their eyes.
+
+An intoxicated man, who was sent out by a saloon-keeper to make
+disturbance, attacked me in front of the congregation. A young man who
+also was under the influence of liquor but who was in sympathy with the
+work I was doing, stepped to my side and offered to defend me with his
+fist. In anger he said to the other man, "I want to tell you that we are
+not going to let you disturb =our= meetings." I tried to calm them, but
+in spite of all I did, the man was unmercifully treated as soon as he
+got outside by the people whose sympathies had been won by the gospel.
+
+
+PERSECUTED FOR THE GOSPEL'S SAKE
+
+The saloon-keeper mentioned above, who almost failed in business because
+of the revival, tried to work out a plot against me. He had a friend
+who lived in the State of Michigan, to whom he wrote for information
+concerning my life. This man wrote back: "The minister who is preaching
+in your town is a professional white-slave trader, and has escaped the
+authorities here in America and fled to Europe." This letter was taken
+to the officials in Denmark, and immediately I was arrested. One of the
+best detectives in the kingdom and several state officials were working
+on the case. A number of impressions were taken of my fingers and my
+picture was hung up in police stations among those of professional
+thieves and criminals.
+
+A very bitter persecution also broke out in the Scandinavian press.
+Among the people I was generally known as "The Prophet." My aunt and
+cousin in Copenhagen were nearly dumbfounded one day, when, as they
+passed one of the large printing-houses in the city, they saw on the
+news bulletin of a prominent daily in large bold type, which could be
+read at a long distance, the following:
+
+ "The Prophet Morris Johnson--White-Slave Trader--Baptized
+ Naked Women--Stole Church's Money-Box--Went to America
+ with Fifty Young Girls and Sold Them to the Houses of
+ Ill-Fame--Escaped the Hands of the Authorities."
+
+None of these things were true, however; but wherever I went I was
+carefully watched by the authorities. My name was associated with the
+most ignoble, immoral, and dishonorable things, and the matter was given
+such publicity that I could not board a train or a steamer without its
+being made known to those around me.
+
+Finally the people of God to whom I had been preaching considered it
+their duty to encourage me to appeal to the law for protection, one
+brother offering to spend five thousand crowns on the case. This I could
+not do, for it would have conflicted with my Christian principles; but
+at last I saw that the only way I could satisfy them was to do something
+to prove that I was not guilty of the accusations.
+
+Accordingly I went to Copenhagen, spoke to the United States Minister
+and to a prominent lawyer about the matter. They encouraged me to take
+up a law suit against the parties who had so inhumanly treated me, but
+feeling that I should grieve God by doing so, I decided to patiently
+suffer, knowing that God would stand by me and that in the end his name
+would be glorified. I must admit that had it not been for the fact that
+the people of God were praying for me and that God in a special way
+comforted and strengthened me, I should not have been able to stand
+through this trial.
+
+About three months after the time I had been in Copenhagen, a state
+official published in the paper an article in which he made known to the
+public that after a thorough examination of my case they were satisfied
+that I was innocent and was worthy of the moral support of the people.
+
+
+REVIVALS
+
+I am glad to say that this persecution resulted in a wonderful outbreak
+of spiritual life in Scandinavia. Hundreds of people came out to the
+meetings and a large number of souls were saved. The State Bishop, a
+very influential man, was called upon to oppose the meetings. In a
+public discourse he mentioned my name twenty times, but this only
+aroused a greater curiosity in the hearts of the people to hear the
+word, and in this way people were brought under the influence of the
+gospel who would never have been reached any other way.
+
+I shall never forget an experience I had in a revival in Hjorring,
+Denmark. We had rented a large hall, and the first evening there were
+about five hundred people present. I had been passing through some very
+hard trials just before this meeting, but the trial reached its climax
+as I stood before that audience. I did not feel the help of the Holy
+Spirit at all as I was preaching. I went to my room that evening with
+a heavy heart and spent some time on my knees in earnest prayer.
+
+Later it was made clear to me why God permitted me to pass through this
+trial. The following Sunday evening the power of the Holy Spirit was
+poured out upon that audience in such a measure that it was almost
+impossible for the people to resist it. There were about 750 people
+present, and most of them stayed for the altar-service. There was not
+room at the altar for those who wanted to seek God, so the people fell
+on their knees and began to pray, and all over the hall one could hear
+sinners crying to God for mercy. Many of them were saved. The meeting
+did not close until after midnight. I then saw that the reason why God
+had permitted me to pass through that test was that he might prepare me
+for the great blessing presently to be poured out upon the meeting.
+
+
+ALL-NIGHT MEETING
+
+In Lokken, Denmark, the people of God gathered one evening for a
+special meeting. The word of God became so precious to us that we
+could not leave the place. A large number testified and after midnight
+we had an ordinance-meeting, which was followed by a sermon, and
+that by an altar-call. Several came forward and sought the Lord for
+sanctification, and a few who were so much interested that they could
+not leave, came and were saved. The altar-service was broken up when a
+brother came in and exclaimed, "Hurry up, or you'll miss the train."
+This was the morning train, which left at five o'clock. The good work
+continued at this place, and there were open doors for me to preach the
+gospel in all parts of the kingdom where before warnings had been
+published against me.
+
+
+MEETING A PHILOSOPHER
+
+During my stay in Copenhagen it was my privilege to become acquainted
+with an educated young man, a doctor of philosophy, who had been
+influenced by higher critics, such as have doubted the miraculous
+accounts given in the Holy Scriptures. When I was introduced to him, I
+noticed that he thought it would not be very difficult for him to weaken
+my faith and confidence in regard to religious matters. He immediately
+expressed his desire to have some private talks on religious questions,
+to which I gladly consented, but greatly feeling my need of special
+wisdom and grace from God. We would often sit up until after midnight,
+but I enjoyed these conversations and discussions, for they gave me an
+understanding of the position that such persons generally take in regard
+to religion.
+
+One evening he accompanied me to the country, where I held a meeting in
+a private home. About fifteen minutes after I had entered the pulpit, I
+noticed that a deep conviction settled down upon him. Tears filled his
+eyes, and he was unable to hide his emotions. One night at one-thirty
+in the morning he said to me: "I have a question I want to ask you. I
+have had your life under my microscope for a while and have come to the
+conclusion that you are one of the happiest and most contented young men
+I have ever met. Still I have noticed that you have no interest whatever
+in the enjoyments and pleasures that other young men of your age seem to
+be so taken up with. Tell me, what is the source of your happiness?" My
+reply was, "The source of my joy and happiness is the Christ that you
+are trying to deny." Tears filled his eyes, and he said to me, "In my
+public lectures and discourses and with my pen I have tried to influence
+people against Christianity, but now I have found that Christianity can
+satisfy and make happy; so I will never use my influence in that way any
+more." I did not have the privilege of seeing this young man converted,
+but I am sure that some day I shall meet him in heaven.
+
+
+TRUSTING THE LORD
+
+When I entered the gospel field, I decided that I should trust God to
+supply all my needs. My father upon bidding me good-by said, "Now, my
+son, if you ever need help financially, you must let me know, and I
+shall be glad to help you." I thanked my father, but told him that he
+should not feel under obligations to me more than to any other
+missionary and that it was my intention to trust God.
+
+I paid my own fare to Europe with the exception of one dollar, which
+was given me by a kind brother. For a while I got along well, for I
+had a little personal money; but the time came when I needed help. I
+especially remember one occasion when I needed some means. I prayed
+and wept before the Lord as a child before its father, asking the Lord
+what he was going to do with me now. After I had prayed a while, the
+Lord assured me that my prayer was heard. Two days later I received a
+money-order from a brother in South Dakota and was able to meet all my
+obligations and even had some to spare. Praise the Lord!
+
+Another time during my stay in Norway I needed a certain amount of money
+and began to pray to God concerning the matter. The amount needed was
+about twenty dollars. A few days from that time I received a money-order
+for eleven dollars from some one in Copenhagen from whom it would have
+been altogether unreasonable for me to expect financial help. But this
+person wrote that God had made it clear that this money should be sent
+to me. I also received a letter from a man in America with a money-order
+for ten dollars. He wrote: "I am sending you ten dollars, and feel that
+I must send it off immediately. Hope you will receive it in time." My
+needs were supplied, and you can be sure I was a happy man. I have
+learned by experience that there is no life happier or nobler than the
+life that is fully surrendered and consecrated to God.
+
+
+
+
+The Secret of a Perfect Life
+
+EXPERIENCE NUMBER 6
+
+
+A little more than half a century ago I drew my first breath of life. It
+was a day in early May, so I have been told: the sun was shining, the
+birds were singing, and the early flowers were in bloom. It is not to be
+supposed that my environment in life's early hour had any influence upon
+the passions of my soul; nevertheless, from my earliest recollection I
+have been an ardent lover of the esthetical in nature. Many of the days
+of my childhood were spent wandering through the fields in the bright
+sunshine, admiring and culling the flowers; rambling through the leafy
+wood, listening with glad heart to the songs of birds; or sitting on the
+mossy bank of the rippling brooklet delighted by the music made by its
+crystal waters as they played among the rocks.
+
+But the happy, innocent days of childhood do not last always: the sun
+does not always shine, nor the birds sing; neither do the flowers always
+bloom along our way. Oh, if we could only have been overlooked--many of
+us have thought in the dreary days of after-life--by Father Time and
+been left behind to be always in the green, sun-lit fields of childhood,
+how happy we should have been! But it was not so; and now, since I have
+found the riches of grace, I am glad it was not so. No one can escape
+the onward-leading hand of Time. He will lead us, despite our protests,
+into days where the sun has ceased shining, where the birds have flown
+to a more genial clime, and where the flowers have faded. As our
+much-loved poet has said,
+
+ "Into each life some rain must fall--
+ Some days must be dark and dreary."
+
+My life has been a confirmation of these words.
+
+
+MY FIRST SIN
+
+Among the recollections of my early childhood, one is more deeply
+impressed on my mind than any other, so deeply and firmly stamped that
+the many and varied experiences of fifty years have failed to make it
+less clear and distinct to the vision of memory than it was the day it
+occurred. It was the committing of a sin. It may have been my first
+wilful transgression, but, however that may be, it was one that caused
+an awful sense of guilt to come into my heart, and I trembled, as it
+were, in an unseen presence. No one had ever spoken to me of God, of
+shunning the wrong, or of doing the right, except my mother (sweet
+today is my memory of her); so I carried my trouble to her, and in her
+presence the tempter led me into falsehood, so that I was made more
+wretched than before.
+
+
+GETTING DEEPER INTO SIN
+
+The days sped on; and after a few years, I had won the title of "Bad
+Boy." Though the sins of those youthful days (over which I prefer to
+throw the relieving mantle of forgetfulness) were dark and deep, I did
+not altogether lose my love for the beautiful and the good. In those
+shadowy days, a ray of sunlight would now and then break through, a
+bird-note would be heard, and a fragrant flower would raise its drooping
+head. In such hours, I would get a glimpse of a better life. An unseen
+hand would set before me a picture of a pure life, and in my fancy I
+would see myself a good man. Oh, that the dreams of those youthful days
+were more perfectly fulfilled! but I must give praise to God for what he
+has wrought in me.
+
+Many a time at the midnight hour in those youthful days, after I had
+left some den of vice, there would be whisperings in my soul of a
+higher, nobler life. As I, in my fancy, gazed down through the years,
+the angel of goodness would shift before me bright pictures of the
+different characteristics of a holy life. At this distant day, on
+looking back, I am surprized to note in what trueness the Holy Spirit
+set before me the ideal godly life.
+
+But I must be brief, as only a few pages of this work are allotted to me
+in which to tell you how I found--or, rather, what I found to be--the
+secret of a perfect life.
+
+
+MY CONVERSION
+
+I was converted at the age of twenty-eight. A few months later,
+realizing the need of a deeper spiritual life, I yielded myself a living
+sacrifice to God, and he gave me the desire of my heart. Bless his name!
+To tell you the joy of my soul in these experiences, is immeasurably
+beyond the power of my pen. The happiness of a pure life fancied in
+the day-dreams of my youth were more than realized. Although I was of
+a highly imaginative mind, the joy my heart found in the riches of
+redeeming grace was numberless times greater than the fancied joys
+pictured to my mind in my boyhood hours.
+
+My heart now flowed out in a gushing stream of love to God, and my mind
+glowed with thoughts of him. It was the poet Milton who said: "As to
+other points, what God may have determined for me, I know now; but this
+I know--that if he ever instilled an intense love of moral beauty into
+the breast of any man, he has instilled it into mine. Ceres, in the
+fable, pursued not her daughter with a greater keenness of inquiry than
+I, day and night, the idea of perfection." And I think the same was true
+of me.
+
+Early in my religious life I became conscious that the law of
+development is written in the Christian heart, and that this law, if
+given full scope, will raise us year after year into higher degrees of
+perfection. The Holy Spirit revealed to me also at this time the secret
+of attaining to this perfect life by a natural growth in grace day after
+day. In love and humility lies the secret of a perfect and successful
+Christian life. The earnestness with which we seek God is in proportion
+to our love for him. Just as truly as the seven colors are woven
+together in one white ray of sunlight, so truly are the laws of a
+perfect life gathered up and fulfilled in the life of those who love
+God. "Love is the fulfilling of the law." No man can escape the effect
+of breaking a law of love. What fragrance is to the flower, obedience is
+to love. Any act of unfaithfulness to God or man sounds a false note on
+the golden harp of love. He who loves truth intensely will dwell with
+truth; he who loves purity of thought will think only on things that
+are pure. Vain thoughts will he hate. He who loves learning will seek
+after learning and just to that intensity of his love for it. He who
+loves home will dwell at home as much as possible, and home will become
+sweeter home. He who loves God will dwell with God, will seek after God,
+thereby strengthening his affection for God and daily growing into his
+perfection.
+
+
+HUMILITY NEEDED
+
+But love alone will not suffice; humility is needed that love may be
+rightly directed. If humility be lacking, love unconsciously begins to
+center in self. With a feeling of shame I confess that twice in my life
+since becoming a Christian, I have lost the ballast of humility so that
+love went astray. I thought to love God and be faithful; I thought that
+I was attaining to greater love; but to my surprize, when the Holy
+Spirit set my heart before me in the clear light of pure love, I found
+within that awful, ghastly, defiling principle of self-love.
+
+If your soul loves the perfect life, "humble yourself under the hand of
+God" and "keep yourself in his love." After years of experiences and
+some sad failures, I have found, with a greater certainty than ever,
+that love ballasted by humility is the secret of a happy, holy life. I
+trust that during the remaining days of my life my soul shall flourish
+like the palm-tree, and grow strong like the cedars of Lebanon, and that
+I shall develop into that greater fulness of God--into a more perfect
+image of him.
+
+Today I know that "God is love; and he that dwelleth in love dwelleth
+in God, and God in him." As my inner man is renewed day by day, to my
+spiritual eyes the ideal perfect life grows in loveliness. As I journey
+on toward the setting of life's sun, I can see farther into the beyond,
+catch clearer glimpses of unseen things, hear more distinctly the songs
+of angels, scent in greater sweetness the fragrance from the flowers
+that grow in that celestial land, and feel the beauty of the Lord
+growing upon me. I have passed through the furnace flames; but God has
+brought me through, and he will bring you through.
+
+
+A PERFECT IDEAL
+
+Have there been times in your life when a glowing feeling crept into
+your heart and you beheld a vision of ideal perfection? Oh, be "obedient
+to the heavenly vision," remembering this, that the secret of approach
+to your ideal is love and humility. Humility will keep you in the right
+path as love hurries you on after your ideal. Neither the rocks, the
+thorns, the waves, nor the furnace flames, retard the lover in his race
+for a perfect life when the vision is kept clear before his soul. Have
+you made failures? So have I--greater failures, perhaps, than any you
+have made or ever will make; but the God who transforms the caterpillar
+into the butterfly will transform you into his perfect image if you only
+love him intently and be submissive to all his will.
+
+
+
+
+Conversion of a Young Jewish Rabbi
+
+EXPERIENCE NUMBER 7
+
+
+I was born in an orthodox Jewish family. When I was but four years of
+age, my parents took me to England and put me in charge of the late
+Rabbi Horowitz of London to fully teach me the basis of rabbinical life.
+At the age of seventeen years I completed my course of instruction as a
+fully legalized rabbi, but was too young to take the responsibilities of
+a district or synagog. At that time I returned to the United States and
+soon drifted into socialism and became a socialist orator, traveling
+from city to city and State to State, until I left the first principles
+of my rabbinical teaching.
+
+While traveling through Canada I became acquainted with an anarchist and
+partly accepted his belief. I strayed so far away from my early teaching
+that from time to time while speaking, I would hold up my Hebrew Bible
+and tear it to pieces, cursing God and denying that there was a God.
+I really became so hardened that I almost believed in my heart that
+there was no God.
+
+On the twenty-sixth day of October, 1907, I came to Chicago, and while
+I was speaking that night on the platform, holding the Hebrew Bible,
+tearing it, and ready to curse God, there came a sudden strong voice,
+as it were, and, to my surprize, repeated to me the following words:
+"They shall look upon me whom they have pierced, and they shall mourn
+after him as one mourneth for its only begotten, and they shall be in
+bitterness after him as one is in bitterness after his first-born."
+
+While I listened to this, I thought that some one was behind the
+platform speaking these words. I looked behind the platform, but could
+find no one. When I resumed my speech, the voice came again speaking the
+same verse, and I became almost paralyzed for a while. After the meeting
+was over, as I walked toward my apartments, I heard the voice for the
+third time, speaking to me in stronger terms than ever. The miserable
+feelings came stronger and stronger. In fact, I began to look for peace
+to my conscience, but did not know how to find it. In this trouble of
+soul, no one among all the orators, Jewish rabbis, or religious people
+of different denominations came up to tell me how to do better nor to
+give me advice.
+
+I left Chicago for New York, but could not find rest. The words of
+that voice never left me day or night. One night, while walking the
+streets of New York looking for something to comfort me, I saw a sign
+reading, "Men Wanted for the United States Army." At nine o'clock
+the next morning I went to the recruiting-station and asked for an
+application-blank. The man at the station thought it strange that a Jew
+would come to enlist, but he gave me an application-blank. I filled it
+out and was examined and sent to Ft. Slocum, New York, where I was sworn
+in for three years' faithful service for the United States Army. After I
+enlisted I began to look for peace; but the more I looked, the worse and
+more trouble came to me. In fact, persecutions from different soldiers
+were very bitter because I was a Jew and did not do what they were doing.
+
+While in Ft. Slocum I contracted fever and was taken to a hospital. From
+Ft. Slocum I was sent to Ft. Sill, Oklahoma, where I was assigned to
+Battery B, First Field Artillery. There was only one Jewish man besides
+me amongst over three hundred Roman Catholics, and they believed in
+making things hot for us, so the more I looked for peace the worse
+misery and persecutions I found.
+
+On Decoration Day, 1908, they were playing football, and after the game
+they went into the kitchen, procured large butcher knives, and came out
+to cut the "sheenies" up. When we saw them coming with the knives, we
+ran into the tailor-shop and locked ourselves in, hiding underneath
+mattresses between the covers. They broke the door, but through
+Providence they could not find us. Then for the first time since I had
+embraced socialism I began to think there was a God, since our lives
+were so spared.
+
+On the sixth of June we went bathing in the Red River on the
+reservation, and the boys came and turned us head down and feet up in
+the water and wanted to drown us, but it seemed that through Providence
+I was once more saved from being destroyed by these blood-thirsty men.
+Upon our return, we found the tailor-shop flooded. This was reported to
+the commander, but no action was taken in regard to this or any other
+case of persecution.
+
+We decided to desert the army after pay-day. When pay-day came, I had
+coming to me about $200 from the tailor-shop and $13 as pay for the
+month from the army, but out of the $200 I collected only about $70.
+That afternoon we walked to Lawton, Oklahoma, to get the train from
+there to St. Louis. Upon our arrival at St. Louis, the other man got a
+job, and I wrote to my uncle in Chicago, who sent me a ticket to come
+to Chicago. When I arrived there, he advised me to go to Canada and
+said that he would support me all the time that I was there, as they
+would apprehend me in the United States for a deserter.
+
+I went to Canada, but was still in much distress. Some time later I
+had a desire to leave Vancouver, British Columbia, and go over the
+border into the State of Washington, but went under the assumed name of
+Friedman. While under that name I looked for a position, but could not
+find one; so I cabled to my parents for money and two weeks afterward I
+received enough money to open up a little store. I took for my next name
+Feldman. I opened a book-store, but within three months I lost almost
+$3,000. Then I left Seattle, Washington, for Tacoma under the name Gray.
+
+Three weeks later I left Tacoma for Portland, Oregon, under the name of
+Grayson, where I looked up a friend of mine. He was at that time manager
+of the Oregon Hotel. The next morning I was more miserable than ever
+before and thought that I was sick. The night preceding I related to my
+friend all my troubles, with the exception of my being a deserter from
+the army.
+
+While I was looking for a charity physician who could give me something
+to relieve my distress and trouble, I found a Salvation Army man and
+asked him if he knew of any physician who worked for charity and would
+give me treatment. He told me that he had a friend who was a physician
+and who was a lover of Jewish people. This was the first time that I
+ever heard that a Christian loved a Jew.
+
+I went to the office of the doctor, whose name was Estock, and he gave
+me a cordial welcome. Putting his right hand on my right wrist and his
+left hand around my neck, he said that he loved the Jews because his
+Savior was a Jew and that he was glad God had sent me to his office in
+answer to his prayers. I was dumbfounded and unable to answer. The
+doctor said, "You do not need a physician for your body, but you need
+the Lord Jesus to heal your soul, for your trouble is with your soul,
+and the Lord Jesus is able to save you from your distress and troubles."
+He gave me a little bottle and said: "Here is a little medicine, but you
+do not need it. The only thing that will help you is prayer, and I will
+'phone to my wife and ask her to pray for you, and I will also pray for
+you. This will be the only way you will get peace."
+
+The next morning as I was offering my thanks to him he said, "Do not
+thank me, but thank God that he sent his only begotten Son, that through
+him such poor unworthy people as we should be saved through his love."
+
+"What can this mean?" I answered. "Is there a God that will love such a
+man as I am?--a man who curses him? a man that stamped his Bible under
+his feet and fought against him? Is it true that he will love me so?"
+
+The doctor answered, "He died for such men as you, that he might
+save you." He further said: "My house belongs to the Lord, and I owe
+everything to him. The God of Abraham and Isaac is my God, and the
+God of David and also the Prophets. He is my God, and he is your God,
+whether you want him or not; and I beg you to come with me to my house."
+
+"It is impossible for me to go into your house," I answered, "because I
+do not believe that there is a God, and if there is one, I am unworthy
+to go into such a house."
+
+He pleaded with me further to go, and I went with him. I lived at the
+doctor's house for thirty days. We had the strongest arguments on
+Scriptures, he trying to prove to me that Jesus is the Messiah that came
+to save his people from sin. I contradicted every word of his with the
+Old Testament Scriptures.
+
+On the thirtieth day in the doctor's house I was more vile than ever
+before. I got up in the morning looking for the first chance to get
+even with the doctor because of his persistence in mentioning the Lord
+Jesus on every occasion. When I came down-stairs, they were ready for
+breakfast. I sat at the table brewing within myself, full of hatred,
+malice, and bitterness against them because of their holding up to
+me the Lord Jesus as my only Savior. While at the table I could not
+withhold my bitterness, and when they read the Scriptures after the
+meal, I began to laugh, mock, and curse, calling them all kinds of
+vile names.
+
+While I was doing this they went down on their knees to pray as they did
+every morning. Looking up to me, the doctor said, "My friend, if you
+will not respect God nor respect me as your only and personal friend
+in the city, for the Lord's sake respect this house, for this house is
+consecrated unto God."
+
+These words sank deep into my heart, and I kneeled down still with
+bitterness in my heart against Jesus and the doctor. While I was down
+on my knees, I was cursing, mocking at them and their Lord. The doctor
+prayed first, then his wife, and then his little boy, who said, "Lord
+Jesus, you have promised to save him; won't you save him?"
+
+These words broke my heart, and I began crying, "If there is a God, come
+and prove yourself." The carpet around me was wet with the tears which
+I had shed in crying for God to come and prove himself. I felt within
+myself a love for the Lord Jesus and soon had a living faith that the
+Lord Jesus died for me and that through his death I was saved. After I
+rose from my knees, the doctor, his wife, and the little boy stood with
+eyes full of tears, rejoicing with me that there was power in the blood
+of Jesus Christ to save such a vile sinner as I was.
+
+One hour later I left the house of the doctor to tell my friend, the
+manager of the hotel, that the Lord Jesus was now my Savior and that he
+had saved me from my sins. He took a heavy chunk of wood and hit me on
+my right side, nearly breaking my ribs.
+
+I said, "May God forgive you for this and not hold it against you,"
+while the tears were streaming down my face. This is the first time in
+my life that I ever said to any one, "May God bless you!" Then I said to
+him, "If it were only yesterday that you had done this to me, I would
+have killed you; but now the Lord Jesus has taken anger out of my heart,
+and I will endeavor to pray for you that God may have mercy upon you."
+Walking out of his hotel crippled as I was and holding my side with my
+hand, I said again, "God bless you!"
+
+While walking down the street, I saw a company of mission workers on the
+corner of Jefferson and Washington Avenues. I pushed myself through the
+crowd, seeing that there were some Jews there, and I began to preach
+to my own people for the first time that the only way of salvation is
+through the Lord Jesus Christ. In answer, there came rotten eggs and
+rotten tomatoes at my head and body until I was covered from head to
+foot.
+
+After the meeting I walked on singing a song and rejoicing that the Lord
+Jesus had seen fit to save such a poor sinner as I was. Thus ended my
+first day as a convert. I thank God for the first pay I ever received in
+the gospel--a crippled side and rotten eggs. I continued to preach the
+gospel to my people in Portland for several days.
+
+Three days after my conversion, while I was on my knees praying, it
+occurred to me that I had better write to my relatives and tell them
+what love the Lord Jesus had for me, and that he had died to save them
+as well as me, and that he was the only true Messiah. I reasoned for
+several days against this; but at last I had to write, because I saw
+that the Lord was on one side and my relatives on the other side, and
+that I had to choose between them. So I wrote to them, sending to each a
+separate letter telling them that Jesus was my Savior and that he is the
+only and true Messiah.
+
+Sometime after this, answer came from my relatives that they could not
+believe that there was any power to save me, because, if I could leave
+my first principles and leave my own people, the teaching which I was
+brought up under and drift so far away as to curse God, they did not
+believe there was any power to save me. I kept sending them Testaments
+and Gospels, but still they could not believe.
+
+One day I went to see my sister and told her the truth. She at first did
+not believe me, but I asked her to attend a street-meeting which I was
+to hold, and she heard me preach Christ. She then wrote to my mother,
+who began to grieve herself to death because I had accepted the Lord
+Jesus for my Savior. Then they wrote me different letters and were
+patient with me, thinking that they would win me back to Judaism. When
+they saw there was no hope of getting me back, they were done with me.
+
+On one occasion while standing in the street and preaching, there came
+a thought to me with great force, "If the authorities get you for a
+deserter, what will you do?" This question troubled me so that I could
+not continue my meetings. I went to the doctor's office and said to him,
+"Dr. Estock, do you know what they do to a person that has deserted the
+United States Army?"
+
+"They give him three or four years in the military penitentiary," he
+answered.
+
+"Do you know that I am a deserter from the United States Army?"
+
+He looked at me puzzled and said, "How can this be?"
+
+"It is true, and I must give myself up to the army authorities before
+they get me and disgrace my belief in the Lord Jesus."
+
+I proposed giving myself up the next day, but the doctor told me to be
+in no haste and said he would ask several people of God to pray for me
+to learn what the mind of God was before I took another step. After a
+few days they came to the conclusion that they would send me to Canada,
+where I should be out of the jurisdiction of the United States and
+should be free. Thinking that this offer was of the Lord, I accepted it
+and left for Toronto, Canada. Upon my arrival at Toronto I felt the Lord
+speaking to me and saying, "The more you run away from my law, the more
+miserable you will feel. Go back to the United States."
+
+This was while I was in the hotel at night and could not sleep. I felt
+very miserable to know that the step I had taken in coming to Toronto
+was not God's will and in his order. I had only $3.10 in my possession.
+In the morning I went to the ticket-office to inquire how much it cost
+to go to Buffalo. They told me it would cost $3.10. I then purchased a
+ticket for Buffalo. When I arrived I telegraphed to the doctor, stating
+that I was glad that I had come back to the United States to give myself
+up to the army authorities. The doctor replied by telegraph, stating
+that I was out of God's will and order in coming back to the United
+States to give myself up, and that therefore he could not have
+fellowship with me any more. Bitterly weeping over the message, I said
+to myself, "Now the only friend I have is gone." But this promise
+encouraged me, that my God would never turn against me nor forsake me.
+There I was, left without a friend and without money in my pockets to
+procure a night's lodging.
+
+As it was bitterly cold, I prayed to the Lord that he would send
+somebody along that would take me home with him. As I was praying, a man
+passed by, and I asked him if he knew whether there was any child of God
+in the city. He said a woman who was his neighbor was a child of God,
+and he took me to her home. It was true that she was a child of God and
+her home a godly one.
+
+Soon after this I went to Pittsburg, and the Lord opened up the hearts
+of a few Jewish people, who sent me to Washington. As I walked up to
+the barracks, fear came over me, and I decided to go to Baltimore,
+where I remained with a Jewish missionary until the last of April.
+Then I returned to Washington, went to the commanding officer,
+Lieutenant-Colonel Langfitt, and told him why I was giving myself up.
+
+He said: "Are you a Jew and a believer in Jesus? Are you willing to give
+yourself up for his sake? Do you know what it means to give yourself up?
+It means three or four years in the penitentiary and to be dishonorably
+discharged."
+
+I told him that I would gladly do anything to make this matter right
+before man and before God.
+
+"I am also a Jew," he replied, "and I do not know how you can believe
+in Jesus and suffer these things for his sake."
+
+Then he doubted my being a deserter. I begged him to put me in the
+guard-house and to go and investigate the matter.
+
+He said, "I wish that I had the power to set you free now; but you are
+too honorable a man to call the guard to take you to the guard-house,
+and so I will walk there with you myself."
+
+Upon coming to the guard-house, he called the sergeant of the guard and
+said, "Sergeant, do not search this boy, for I know that he will not
+take in anything but that which is lawful."
+
+He then asked me whether I wanted to stay in the big cell with the rest
+of the prisoners or go into one small cell by myself. I asked him for
+one by myself so that I might study the Bible.
+
+When he was bidding me good-by, he said: "For the first time I shake
+a prisoner's hand, and I must say that I do not look upon you as a
+prisoner but as the most honorable man that we have in this post, and I
+must confess that you have done a most honorable thing in the sight of
+man and God, and I will help you with all that lies within my power to
+make everything easy for you."
+
+The next morning the lieutenant-colonel came into the guard-house asking
+for me. When I came near the door, he reached out his hand and grasped
+mine, saying, "Neither my wife nor I have slept during the night, and
+I have decided to recommend you for a year's clemency, so that you will
+have only two years to serve."
+
+It did not sound very good to me, but I went into the guard-house and
+prayed. The thought came to me, "Can you not trust the Lord to carry you
+through all these difficulties?" I said to myself, "Yes, I leave all in
+the hands of the Lord."
+
+After a few weeks the court was detailed. The president of the court
+was Captain Koester, who, I was informed, was an infidel. The next man
+of his court, Captain Ottwell, was a Christian Scientist, and the rest
+of the court, including eleven officers, were Roman Catholics. They
+detailed Lieutenant Rockwell to be my counsel for defense. He came up
+to the court-house and said:
+
+"You are a Jew, are you not?"
+
+"Yes."
+
+"And you believe in Jesus Christ, do you not?"
+
+"Yes."
+
+"I have no use for Jews, especially for a turncoat, and I will see that
+you get the limit of the court."
+
+This broke me all up, and I said, "Lieutenant, if you can, God will let
+you go ahead."
+
+I then walked into my cell and knelt down to pray, broken-hearted. The
+scripture came to me, "Fear them not; for I the Lord thy God shall fight
+for you." I rejoiced to know that the Lord was fighting my battles and
+that he would do it well. Thirteen days afterwards I was tried.
+
+When I came to the court, the lieutenant came to me with a piece of
+paper in his hand and said: "I am sorry for the words which I spoke to
+you, but I have suffered for them, and with God's help I will recommend
+you to clemency. The same Lord that saved you has also saved me."
+
+The judge of the court asked me what I would plead to the charge.
+
+"I plead guilty to the charge of desertion and violation of the
+forty-seventh article of war."
+
+He asked me again if I knew what it meant to plead guilty. I answered
+that I knew.
+
+He then asked me what my plea on the specification of the forty-seventh
+article of war was.
+
+"Guilty," I answered.
+
+He said to the court, "I want to make plain to this boy the solemnity of
+these charges, that he may know the consequences thereof." He then asked
+me if I had any pleas to make.
+
+I told him no, and repeated the scripture that the Lord had given me:
+"Fear them not; for I the Lord thy God shall fight for you." I said,
+"I fear you not, for my Lord will fight for me and will deliver me."
+
+Then the counsel for the defense arose and made this statement:
+
+"Fellow Officers: You all know what a bitter man I was against the Jews.
+You know that I was not going to make any plea, but to let this boy get
+all that the court could give him, and be sorry afterwards that the
+court could not give him more. But the same God that he serves troubled
+me and made me sick, as you know, until I realized that the same God
+must be my God and the same Savior my Savior; and furthermore, the same
+Jesus that saved this Jewish boy has saved me also."
+
+The court was greatly surprized, but my counsel went on further and
+handed the court a paper and explained verbally the different reasons
+for his pleas until tears came to the eyes of Captain Koester, Captain
+Ottwell, and the different members of the court. Four of the worst
+officers arose and recommended me for eighteen months' clemency and
+thirteen dollars a month fine and reinstatement to duty.
+
+The recommendation of the court was sent to the Department Commander of
+the East, Major-General Leonard A. Woods, who earnestly considered the
+case, according to his statement, for several hours, not knowing what to
+do. He also expressed himself by saying that if he had full power to
+release me, he would gladly do so, without any punishment. Also, through
+prayer and petitions to the Lord the case reached President Taft, the
+Adjutant-General of the army, and then it reached Brigadier-General
+Davis, who was the Judge-Advocate General of the United States Army.
+They also had notified the Department Commander to be as lenient as he
+could before the case had reached the War Department in Washington.
+
+In fifteen days after my trial, the sentence came back approved by the
+Department Commander for eighteen months' clemency and thirteen dollars'
+fine a month and reinstatement to duty to serve out my enlistment.
+
+While I was in the guard-house in Washington Barracks, District of
+Columbia, serving the sentence imposed upon me for the charge heretofore
+mentioned, I was sawing wood one day, when a fellow prisoner hit me with
+a piece of wood behind my ear and knocked me down. About two months
+later this prisoner was saved, and the other prisoners became bitter
+against me, for they believed that I was the cause of the conversion of
+one of the worst men in the guard-house. I learned later that a number
+of the officers were converted.
+
+After I left the Washington Barracks, I went to Ft. Slocum, New York.
+From there I was sent to Ft. Sheridan, where I was assigned to Battery
+F, Fifth Field Artillery. After I had been there two days, I asked
+permission of Lieutenant Osborn to hold religious services in front of
+the battery. On account of its being so cold, he told me to go into the
+pool-room and hold services if I thought my God was living.
+
+I went into the pool-room, where they were playing pool, and began to
+preach the gospel. Two balls were thrown at me, and I was also hit
+across the back with the thick end of a cue. They took me to the
+hospital and after a short time came back and said that the Jew would
+not preach Jesus Christ any more. After another week I felt impressed
+to preach the gospel again. While I was preaching, the cook came out
+of the kitchen with a pail of hot lard and threw it on me. I was burned
+on both of my hands and arms.
+
+While I was at the hospital, black poison set in, and the doctor
+said my arm must be cut off. I told him that I would not submit to any
+operation; that as I suffered this for the gospel's sake, the Lord would
+heal my arm. Five weeks later he looked at my arm, as the poison was
+getting worse in my system, and he said, "If I do not cut off this arm,
+you are going to die from the effects of blood-poisoning." I said that
+I still had faith in God that he would heal this arm for his glory.
+
+"What church do you belong to?" he inquired.
+
+"I belong to the church of God," I answered.
+
+"Your arm can not heal," he replied and began to laugh.
+
+Several days afterward the poison had come up to my shoulder. When the
+doctor saw it, he said, "The only thing to do is to cut your arm off at
+the shoulder."
+
+I told him that I had more faith than ever in God that he would heal my
+arm, even after my whole body should be poisoned. I believed that the
+Lord would heal me for his glory.
+
+That night my fever was 104, and the doctor was called. He gave orders
+to put me into a bathtub full of ice-water, but after I came out I was
+much worse, and they said I could not live through the night. At five
+o'clock the next morning a sudden change came and my arm turned a
+yellowish color and the discharge ceased little by little. When the
+doctor came, he said, "I had thought that the arm must be cut off, but
+now it will get well." In two weeks I was able to use my arm as well as
+ever and was again assigned to duty.
+
+After coming out of the hospital I preached much more the unsearchable
+riches of Christ, for which at different times I was cast into prison.
+The post-commander of Ft. Sheridan told me that I might just as well
+use the gymnasium-hall to preach the gospel six nights in the week.
+While I preached there, a number of souls were brought to the Lord.
+
+While I was at Ft. Sheridan, a letter came to me from my mother stating
+that if I wanted to save her life I should turn back to Judaism and
+forsake the impostor Jesus, and that if I would do this they would
+receive me back again with full honor, as I was defiled before them
+and the only means to save her life was for me to turn back from this
+heathen belief. I wrote her as follows:
+
+"My Dear Mother: I have received your letter and thank you very much for
+it. I do really love you, but my love for you now is much different than
+before. I love you because the Lord Jesus loved you and died for you.
+Yet if my accepting Jesus will not and can not save you from dying, then
+my rejecting him will not save you either, and I can not forsake the
+Lord Jesus."
+
+About two months later I received a cable-message saying that the last
+words of my mother were, "My only son is the cause of my death." After
+that period they made a burial service, took all my little belongings,
+put them in a casket and buried it, and put a stone on the grave,
+signifying that I died on October 29, 1908. After this they mourned for
+me for eight days. Now though I am supposed to be dead to my family
+and to my nation, yet I am glad that I am alive for Christ and still
+preaching the unsearchable riches of our Lord and Savior Jesus Christ
+to my own people as well as to the other nations. The Lord has enabled
+me to preach free of charge to any and every one and to give unto them
+freely even as I have freely received. This scripture has been very real
+to me since that time: "All things work together for good to them that
+love God, to them who are the called according to his purpose."
+
+In 1912 my father died, leaving me of his large estate five dollars to
+buy a rope and soap to hang myself if I did not come back to Judaism.
+
+The foregoing account of my conversion has been written after nearly
+seven years of experience and preaching the unsearchable riches of
+Christ to my own people as well as to Gentile people in this country,
+in the Islands of the Azores, in Spain, France, Germany, Italy, Syria,
+Egypt, Palestine, Greece, and Austria.
+
+The most bitter people against the gospel I have found are my own
+people. The gospel has been misrepresented to them, and they have not
+been made to realize the heart experience. There are over 12,000,000
+Jewish people in this world, yet there are very few faithful and tried
+missionaries amongst them to explain to them the way of salvation.
+However, the comparatively little work that has been done amongst them
+has met with large results despite the bitter persecution. I am deeply
+encouraged and comforted to see how open and receptive they are,
+although they bitterly persecute the one who comes in the name of the
+Lord. Saul of Tarsus was a great persecutor of Christianity, but finally
+yielded and became a true follower of Jesus Christ.
+
+May God help us as Christians to see our great privilege in giving the
+Jews the gospel and praying for them that their blindness may depart and
+that they may see that the Lord Jesus is the only way, the truth, and
+the light.
+
+
+
+
+Among Mohammedans in Egypt
+
+EXPERIENCE NUMBER 8
+
+
+Nothing is said in the New Testament about the persons who first related
+the story of the cross in Egypt. But there is a universal tradition that
+the Evangelist Mark went to Egypt and preached the gospel with great
+success until he was martyred for the name of Jesus Christ. His head is
+believed by the Copts to have been buried in the place where the Coptic
+Church in Alexandria now stands. From the records of history it is clear
+that the Christian religion was carried to Egypt a few years after the
+ascension of our Lord, that many in Egypt accepted the new religion
+before the close of the first century, and that the numbers rapidly
+increased until Egypt became Christian and churches filled the land.
+Abyssinia, too, whether through the Ethiopian's return to his country
+after his baptism or through others, also accepted the Christian faith,
+and many of her people retain the Christian name and boldly defend a
+form of Christian doctrine to this day.
+
+The church in Egypt, as we learn from the pages of history, passed
+through the fires of persecution as other churches did in the Roman
+Empire, and many suffered martyrdom for their unwillingness to deny Him
+who redeemed them with his precious blood. The persecution in Egypt
+especially was severe in the reign of Diocletian. Milner says on the
+authority of Eusebius: "Egypt suffered extremely. Whole families were
+put to various kinds of death; some by fire, others by water, others by
+decollation, after horrible tortures. Some perished by famine, others by
+crucifixion, and of these, some in common manner. Others were fastened
+with their heads downwards and preserved alive that they might die by
+hunger. Sometimes ten, at other times thirty, sixty, and once a hundred
+men and women with their children, were murdered in one day by various
+torments. And there was still the appearance of joy among them. They
+loved Christ above all, and bravely as well as humbly met death for
+Christ's sake."
+
+But as the years passed on, great importance was laid on fasting,
+hermitage, and image-worship, and little by little they lost sight of
+the merits of Christ's life, sufferings, and death. Today the majority
+of the Copts are far away from the gospel purity of doctrine and
+are bound with the chains of superstition, and need help to loosen
+themselves from such chains that they may enjoy the light and liberty
+of the gospel.
+
+
+THE REAL CHARACTER OF ISLAM
+
+The population of Egypt today is 12,000,000, of which 90 per cent are
+followers of Mohammed. Mohammedanism entered Egypt in 638 A.D., and
+from that time it has continued to be the prevailing religion. I will
+now mention briefly the ethics of Mohammedanism in order to give the
+reader some idea about the pollution, corruption, brutality, and
+wickedness that exist among the adherents of this false religion.
+
+"Islam," says Adolph Wuttke, "finds its place in the history of the
+religious and moral spirit, not as a vital organic member, but as
+violently interrupting the course of this history, and which is to be
+regarded as an attempt of heathenism to maintain itself erect under
+an outward monotheistic form against Christianity."
+
+The ethics of Islam bear the character of an outwardly and crudely
+conceived doctrine of righteousness. Conscientiousness in the sphere of
+the social relations, faithfulness to conviction and to one's word, and
+the bringing of an action into relation to God are its bright points;
+but there is a lack of heart-depth of a basing of the moral in love. The
+highest good is the outwardly and very sensuously conceived happiness of
+the individual.
+
+Among Islamites the potency of sin is not recognized; evil is only
+an individual, not a historical, power; hence there is no need of
+redemption, but only of personal works on the basis of prophetic
+instruction. Mohammed is only a teacher, not an atoner. God and man
+remain strictly external to and separate from each other. God, no less
+individually conceived of than man, comes into no real communion with
+man; and as moral, acts not as influenced by such a communion, but only
+as an isolated individual. The ideal basis of the moral is faith in God
+and in his Prophet; the moral life, conceived as mainly consisting in
+external works, is not a fruit of received salvation, but a means for
+the attainment of the same. Pious works, particularly prayer, fasting,
+and almsgiving, and pilgrimage to Mecca, work salvation directly of
+themselves. Man has nothing to receive from God but the Word, and
+nothing to do for God but good works; of inner sanctification there
+is no thought. Thus, among Islamites today we find, instead of true
+humility, only proud work-righteousness. Nothing but the enjoyment of
+wine, of swine-flesh, of the blood of strangled animals, and games of
+chance are forbidden.
+
+After this summary of the real character of Mohammedan ethics, an
+account of its practical teaching and effect will make the picture
+more vivid to the reader, although still darker.
+
+
+THE MOSLEM IDEA OF SIN
+
+Moslem doctors define sin as "a conscious act of a responsible being
+against known law." They divide sin into "great" and "little" sins.
+Some say there are seven great sins: idolatry, murder, false charges of
+adultery, wasting the substance of orphans, taking interest on money,
+desertion from Jihad, and disobedience to parents. Mohammed himself
+said, "The greatest of sins before God is that you call another like
+unto the God who created you, or that you murder your child from an idea
+that he or she will eat your victuals, or that you commit adultery with
+your neighbor's wife."
+
+All sins except great ones are easily forgiven, as God is merciful and
+clement. What Allah (God) allows is not sin. What Allah or his Prophet
+forbids is sin, even should he forbid what seems right to the conscience.
+It is as great an offense to pray with unwashed hands as to tell a lie,
+and pious Moslems who nightly break the seventh commandment will shrink
+from a tin of English meat for fear they will be defiled by eating
+swine's flesh. Oh, what ignorance! The false prophet Mohammed said:
+"One cent of usury which a man takes for his money is more grievous
+than thirty-six fornications, and whosoever has done so is worthy of
+hell-fire. Allah is merciful in winking at the sins of his favorites
+(the prophets and those who fight his battles), but is a quick avenger
+of all infidels and idolaters."
+
+
+THE LOW IDEAL OF CHARACTER OF ISLAM
+
+A stream can not rise higher than its source. The measure of the moral
+stature of Mohammed is the source and foundation of all moral ideas
+of Islam. His conduct is the standard of character. We need not be
+surprized, therefore, that the ethical standard is so low among his
+followers. Raymond Lull, the first missionary to Moslems, used to show
+in his preachings that Mohammed had none of the seven cardinal virtues,
+and was guilty of the seven deadly sins. He may have gone too far, but
+it would not be difficult to show that pride, lust, envy, and anger were
+prominent traits in the Prophet's character.
+
+To take an example, what Mohammed taught regarding truthfulness is
+convincing. There are two authenticated sayings of his given in the
+traditions on the subject of lying: "When a servant of God tells a lie,
+his guardian angels move away to the distance of a mile because of the
+badness of its smell." "Verily a lie is allowable in three cases--to
+women, to reconcile friends, and in war." It is no wonder, then, that
+among the Prophet's followers and imitators "truth-telling is one of the
+lost arts" and that perjury is too common to be noticed. As I pass in
+the streets of Cairo, many times I hear the Moslems utter the word,
+b'ism Allah, "in the name of God," while the speaker knows very well
+that his words are altogether a lie.
+
+There are certain things which the ethics of Islam allow, of which it is
+also necessary to write. They exist, not in spite of Islam, but because
+of Islam, and because of the teachings of its sacred book.
+
+
+POLYGAMY, DIVORCE, AND SLAVERY
+
+These three evils are so closely intertwined with the Mohammedan
+religion, its book, and its prophet, that they can never be wholly
+abandoned without doing violence to the teaching of the Koran and the
+example of Mohammed.
+
+A Moslem who lives up to his privileges and follows the example of their
+saints can have four wives and any number of slave concubines; can
+divorce at his pleasure; can remarry his divorced wives by a special,
+though abominable, arrangement; and in addition to all this, if he
+belong to the Shiah sect he can contract marriages for fun (metaa),
+which are temporary. The Koran permits a Moslem to marry four legal
+wives, and to have as many concubines, or slave-girls, as he can support.
+In Turkey, Moslems call a woman cow.
+
+In Islam, marriage is a kind of slavery; for the wife becomes the slave
+(rakeek) of her husband, and it is her duty absolutely to obey him in
+everything he requires of her, except in what is contrary to the laws
+of Islam. Wife-beating is allowed by the Koran.
+
+The other ethic, which is much worse than all the rest, is slave-trade.
+According to the Koran, slavery and the slave-trade are divine
+institutions. From the Koran we learn that all male and female slaves,
+either married or single, taken as plunder in war are the lawful
+property of the master, his chattel. Slave-traffic is not only allowed
+but legislated for by Mohammedan law and made sacred by the example of
+the Prophet.
+
+For five hundred years Islam has been supreme in Turkey, the fairest and
+richest portion of the Old World, and what is the result today? The
+treasury is bankrupt; progress is blocked; "instead of wealth, universal
+poverty; instead of comeliness, rags; instead of commerce, beggary."
+
+Such are the chief tenets and religious requirements of Mohammedans in
+Egypt, Turkey, and in other countries where the people believe in the
+Koran. Christianity exists in Turkey by a kind of sufferance. The Turks
+hate, ridicule, foster pride and passion toward Christians; the ignorant
+populace are taught by their learned men to regard themselves infinitely
+better than any Christian. The mosques are generally the hotbeds of
+fanaticism. The usual manner of speaking of the Christian was and still
+is to call him, in Turkey, "Imansig Kevour" (unbeliever); in Egypt,
+"Nasrani," (Nazarene), or "Ya din el kalb," (you dog). Peace, harmony,
+and happiness in the homes of Mohammedans are of a very transitory
+nature.
+
+Mohammedans may be stedfast and unswerving in their faith and yet guilty
+of some of the most heinous crimes. Having lived among them, I have
+had many opportunities to learn of their treachery as well as of their
+sterling qualities. The Mohammedans are in great need of the gospel of
+Jesus Christ, which is a gospel of pardon, peace, purity, righteousness,
+and true wisdom.
+
+Notwithstanding the fact that from their earliest childhood their
+ideas are perverted by their traditions and false teaching, and their
+consciences defiled through their vain religion, the melting power of
+the Spirit of God reaches some of their hearts when the gospel of Jesus
+Christ is preached. Their lives of deception bring to them many a snare,
+yet from among their ranks in the Orient have come some of the most
+staunch ministers of the gospel. Gross darkness once reigned throughout
+the land of Egypt, and now fervent prayers are ascending to the throne
+of God for the light of the gospel to drive the spiritual darkness from
+the hearts of the people.
+
+
+
+
+A Daughter's Faith Rewarded
+
+EXPERIENCE NUMBER 9
+
+
+I was brought up by Christian parents, that is, they were strict
+church-going people; but I never knew what it was to have a change of
+heart, though I feared God and did at times try to draw near to him.
+
+It was after I graduated from school that I met those who believe in
+living holy lives. I was very much impressed with them, but I did not
+give my heart to God at that time. I continued to meet them and after
+some months became convicted that I was a sinner and under the wrath
+of God. Having attended church and Sunday-school from childhood, I had
+considered myself a Christian; but when the Bible standard was lifted
+up before me, I soon saw my true condition.
+
+One day while alone I yielded myself fully to God, and he received me
+into his family. I did not know at that time, though I was very happy
+in my new-found love, what a treasure I had really found; but the
+eighteen years I have already spent in His service verifies to me that
+the path of the righteous shineth more and more unto the perfect day.
+
+A spirit of love and gratitude begets a spirit of service. I wanted to
+do something for God, so began visiting the sick. Soon I felt a desire
+to go into the work of the Lord, but this step was much opposed in my
+home, my family having had a life of worldly honor mapped out for me. I
+waited, hoping a way would open for me to go, but it seemed my friends
+were becoming more opposed to the life I had chosen. I was forced to
+leave home against the wishes of my friends, especially my dear mother,
+but I see more clearly now than I did then that God's hand was in it and
+that he was leading me.
+
+Mother was so displeased that she took steps to disinherit me, but
+afterwards, through the persuasion of others, she relented. She also
+forbade me the privilege of returning home, but in this she also
+relented. I wondered at this change in my dear mother, who was one of
+the best of mothers, for this new life I had received seemed to have
+made a great gulf between us. It certainly had made a marked change in
+the once rebellious, self-willed girl, and I could not understand why my
+mother, who had spent many anxious moments because of my wilfulness, was
+not rejoicing instead of opposing me. I now see that my course thwarted
+her worldly ambitions for me; hence the bitterness.
+
+I had spent a number of years working for the Master, which were
+very profitable and beneficial to my soul. To me it was like God's
+training-college. My mother came to visit me sometimes, vainly hoping I
+would return with her. She told me that if I would just return home she
+would buy me worldly vanities, such as fine dresses, etc., which I had
+once loved. She could not understand when I told her I did not want them
+any more. She even told me I could receive the attentions of a certain
+young man who for her sake I had once refused. But that fancy also had
+been removed far from me, and I praised God as I explained to her what
+a change had been wrought in me.
+
+About one year after this my mother had a severe nervous attack. She
+came to where I was living, saying that she wanted to make her peace
+with God and die. Some ministers and I had prayer with her, and God
+graciously pardoned her soul. Oh the joy that filled my heart when I saw
+my dear mother humble herself before the Lord! She not only received
+pardon, but received a divine touch in her body also. She became a bold
+witness before all our friends and relatives to what God had done for
+her. It seemed she could never praise him enough. Though she was a woman
+of very strong character and personality, she became as gentle and
+teachable as a little child. Her nature seemed to be entirely changed.
+While I write this, tears of gratitude flow because of the greatness of
+God's salvation. She spent a few happy months here below, and then God
+took her.
+
+
+
+
+Missionary Experiences in British West Indies
+
+EXPERIENCE NUMBER 10
+
+
+It was a warm, sultry morning late in December. The tropical air was
+scarcely fanned by a breeze. The missionary heard the peculiar tapping
+of the postman at the gate and hurried to get his morning mail. He took
+the single letter that was handed him, and with a pleasant nod to the
+postman broke the seal as he stepped back to the veranda.
+
+It was a long letter; so before reading it the man sank into a chair and
+glanced away to the gleaming sea; but meeting only the dazzling light
+there, he let his eyes rest upon the distant blue-green mountains for
+a moment. Then for some time he was occupied with the contents of this
+lengthy letter. It was written in a neat, scholarly manner, and the
+missionary noted it all as he read.
+
+As he finished reading, a bright-faced woman came through the garden
+with a baby in her arms. "Come here, Jennie," he said; and his wife
+came quickly to him. "Here is a letter, Jennie, that requires very
+careful answering. You know how busy I am; so I will commit this into
+your care. This person, a Mr. K. L. Jones, has asked many questions on
+the church and other points of doctrine." He looked up as he spoke, and,
+finding the baby holding out its chubby arms to him, he took it and
+handed the letter to his wife.
+
+Thoughtfully she took it and began reading. She loved to write letters,
+and this, she felt, was her special part of the work. But here she
+perceived she had a task that was very difficult; for the writer,
+evidently a scholar, had put forth a dozen numbered questions that must
+be carefully answered or this dear soul would be hindered from walking
+in the truth. God would give the needed wisdom, she knew, and she folded
+the letter back into its envelope and sat meditating on the different
+points he had raised. After a while, she asked:
+
+"How was the meeting last night?"
+
+"Very good! Brother Owen spoke, and he did very well indeed. He used the
+text: 'Herein is my Father glorified, that ye bear much fruit; so shall
+ye be my disciples.' Several came forward for help afterwards. Ah, by
+the way, do you remember Sister Tilton? She was out to meeting last
+night."
+
+"Sister Tilton? She must be a new sister!"
+
+"Ah, well, perhaps we did not tell you about her. This young girl came
+to meeting once some time ago, but afterwards became very ill. Her folks
+wanted the doctor for her, but she refused, not telling them why. But as
+her sickness increased, they became alarmed and insisted on calling the
+doctor. But the girl still refused the medicine. The doctor said she
+would probably not live. Her people begged to know the reason for her
+refusal to take the medicine, and she then said that she had been to
+the church of God meeting and had been made very happy, and that she
+believed if they would send for the elders of that church she should
+be healed. So word came, and Brother Owen went and anointed her in
+accordance with Jas. 5:14, 15. She has been getting better right along,
+and tonight she was at the meeting. She is saved now and seems to have
+a clear experience."
+
+"Thank God!" was the hearty response. "How I should have loved to be
+at the meeting last night!--but for the present here is my meeting,
+and here is my work," and, catching up the baby and waving the letter
+happily, she ran into the house at the sound of children's voices
+within.
+
+After the baby had been bathed and put to sleep, and the other children
+were sitting quietly at play on the side veranda, Sister Patience
+settled herself with her Bible at her husband's desk to answer this
+important letter. Bowing her head she besought God for this soul and for
+wisdom to answer his difficult questions aright. Then taking up her pen,
+she began the letter. She was so glad to write; she loved writing; and
+the joy of it always seemed to get into the very letters and shine back
+from the pages. She addressed Mr. Jones cordially and kindly, and then
+took up the substance of the letter itself. In calling his attention to
+certain truths she referred to the Bible time after time, and again and
+again she prayed, for the letter seemed particularly important to her.
+Long she meditated over some of the knotty questions, endeavoring to
+find the wisest explanation. Sometimes she was interrupted by the
+children just when she most needed to be quiet; but she had learned that
+interruptions often come as blessings in disguise, for often God had
+given thoughts that were clearer and better when she had patiently gone
+to attend to the children, and when she was free to return to her work
+she had found an answer preparing itself in her mind without an effort
+on her part. Thus, after several hours of close application, she
+finished the letter and sent it off with a trusting spirit.
+
+Sister Patience hoped to receive an answer to her letter immediately,
+but week after week passed, and there was no response. Dread began to
+creep upon her that this soul would not accept the truth. She took him
+earnestly to God many times and trusted that God would in some way
+overrule. However, as four months passed and she had not heard again,
+she gave him over as being no longer interested.
+
+Then it was that one morning there came, to her surprize, a letter in
+the same fine handwriting. How cordially he wrote! He thanked her for
+answering the former letter so fully and said he had been searching and
+proving her answers by the Word during the long interval. And now there
+were still a few points remaining that he disagreed with her upon; again
+she found a few numbered questions to answer.
+
+These, like the first, were very shrewd, puzzling questions, and only
+sagacious answers would satisfy the inquirer. Again Sister Patience
+labored over the letter with prayer and meditation. Then, leaning hard
+upon God, she wrote another encouraging letter setting forth expositions
+of Scripture as clearly as possible. This time she invited her
+correspondent to a series of meetings they were expecting to hold during
+the coming winter season, when they hoped to have with them one or two
+ministers from America for a short period.
+
+Again she waited long for an answer; but this time she did not give him
+up. Several months passed, and then one of the brethren, a colporteur,
+came. He had been away for several months, and Sister Patience was very
+glad to see him.
+
+"And tell me now, Brother Delworth," she said, after the first greetings
+were over, "where have you been all this time?"
+
+"Mostly in Arendon and Lawney. I went from Panville to Mayfield, and
+from there to Paldings."
+
+"Paldings! You were at Paldings? Do you know one K. L. Jones?" asked
+Sister Patience with great interest.
+
+"Ah yes, a fine old gentleman, a school-teacher. He is saved. I sold him
+some books. He seems very much interested. And, by the way, he asked me
+to say to you when I should see you that he hoped to come over to the
+meeting next month, when the brethren are here from America. You will
+hear from him soon."
+
+The time was drawing near for the coming of the brethren from America.
+Arrangements had been made for a meeting during their stay, which would
+be only for a few days. And then one day a letter came from Brother
+Jones inquiring as to the date of the meeting, and saying that if
+possible he should like to attend it. So again Sister Patience wrote
+him, urging him to be at the meeting, if possible.
+
+Thus it was that during the exciting days of the meeting, when many
+from different parts of the country had gathered in to meet the brethren
+from America in this meeting, Sister Patience first met Brother Jones.
+It happened in this way: One morning before meeting-time, she was
+passing through the little sitting-room in her home, when she noticed a
+fine-looking native man of venerable appearance sitting at one side of
+the room. People were all about him, but he was looking over some tracts
+that had been handed him. Making her way to him, she said:
+
+"Good morning, Brother, I have not met you before, have I?"
+
+"Ah, no," he said, and, quickly rising, he gave her a courteous bow.
+"Can this be Sister Patience? My name is K. L. Jones, of Paldings."
+
+"How glad I am to meet you!" she replied. And then followed an animated
+conversation in which she was able to recognize and admire the fine
+qualities of his matured mind. Finally he expressed the desire to speak
+with the foreign brethren himself, and so an audience was arranged
+for him after the next service. Then it was, Sister Patience learned
+afterwards, that Brother Jones inquired deeply into the subjects of
+sanctification and baptism. Later in the day it was announced that there
+would be a baptismal service early the next morning to accommodate
+Brother Jones, who was to return home by an early train.
+
+Some years have passed since then. God has wonderfully used the dear old
+brother, and a congregation has been raised up about him, who look up to
+him as their pastor. These are backward mountain people where he has
+labored, yet such has been his patience and faithfulness and love that
+they have become established in holiness and truth. Brother Jones, as
+we call him, is becoming feeble now, but he is still standing faithful
+as the shepherd of this little flock, faithful unto death.
+
+Does it pay to use patience and prayer when dealing with precious souls?
+Ah yes; eternity alone can tell all that it means.
+
+
+
+
+The Rescue of an Australian Lad
+
+EXPERIENCE NUMBER 11
+
+
+It was in the town of Goulbourne, New South Wales, Australia, that
+I began my career in life. Until I reached the age of four years, a
+prosperous father provided the comforts of a good home, but a great
+change took place upon my suddenly being left fatherless. A few months
+later found me in a little town on the St. Lawrence River, in the
+Providence of Ontario, Canada. I had accompanied my mother to this
+place, but she soon placed me with a strange family and went to a
+distant city.
+
+As I was now separated from every family tie, life began in real
+earnest. It was also the beginning of a record of many interesting and
+often sad experiences extending over a number of years. In my wanderings
+in different parts of Canada and in many localities of the United
+States, the incidents varied all the way from being rescued from
+drowning to landing in jail as a vagrant. Space forbids a detailed
+account of my experience, which to me affords material for interesting
+and often regretful recollection. It may, however, all be summed up and
+described as analogous with the casting of an innocent infant into the
+mighty Niagara River to be swept along at the mercy of the on-rushing
+and maddening current, which knows no relenting, but bears its victim to
+an untimely end over the brink of the mighty falls. There destruction
+on the ragged rocks below awaits it unless an unseen hand should
+miraculously dip into the water and save that form for life and service.
+
+Thank God, in his tender mercy he stretched forth his hand to rescue my
+poor, lost, helpless soul from the turbulent rapids of sin when I was
+seventeen years of age. He set me on the solid rock of his truth and
+gave me the Holy Spirit as an eternal guide and propelling power. He has
+proved to be a comforter in whom I can safely put my trust when stemming
+the rising tide of unbelief and doubt.
+
+It is with thanksgiving that I can at the present time recount the divine
+care of which I have been the object, so far in my pilgrimage through
+life. I rejoice to be a partaker of the Father's love, which is pure,
+warm, and changeless. There is an abiding assurance of safety so long as
+I walk in the path of obedience to his will and trust implicitly in his
+mighty power to keep my feet while I take steps toward the threshold of
+heaven. I am grateful, also, for a soul-conviction that the most worthy,
+most desirable and glorious life is the one that finds its outlet in the
+glad service of love to God and discovers complete happiness in serving
+others. A soul without Christ is like an idle straw driven at the mercy
+of the wind, but the soul redeemed through the blood of Jesus will
+experience a sweet essence that turns the unfruitful life into a garden
+of unspeakable delights.
+
+
+
+
+Heathen Customs in China
+
+EXPERIENCE NUMBER 12
+
+
+To those who have been reared in Christian nations, it is difficult to
+conceive of the vague ideas of the true worship of the Creator, that
+are really bred and born into the worshipers of idols. Generation upon
+generation, for thousands of years, have been taught the same form of
+worship, or nearly so, until such heathen ideas and doctrines have
+become just as much a part of their nature as is any other sinful
+disposition.
+
+Having been a personal observer of a few of their customs, I shall here
+be mentioning what I have seen, with a prayer that my account may at
+least help the reader more fully to appreciate the access that every
+worshiper of the true God has to the bountiful storehouse of blessings
+provided by our Creator.
+
+For nearly five years I lived a short distance outside a large city in
+China. Almost as far as we could see in any direction, the hills and
+valleys were dotted with little mounds. (Some of the valleys, however,
+were under cultivation.) How came all these little mounds, some round,
+some long, some large and some small, some carefully covered over with
+fresh green sod, and others greatly weather-beaten and nearly washed
+away by the rains of the season? These mysterious little mounds mark the
+last resting-places of thousands of Chinese. Should the mortal remains
+in a mound be those of a child, little or no attention is shown it; but
+should it be those of a father or a mother, the relatives who are left
+behind do not fail to show great respect and attention to the spirit of
+the departed one. Should they not render such attention, they believe
+the spirit has power to inflict upon them great sorrow and adversity.
+
+Some of their methods of showing respect I have observed to be as
+follows: After a body is prepared for burial, candles and incense are
+kept burning, near the head and the feet; also bowls of rice and other
+food, with a pair of chopsticks, are placed within easy reach, for
+the use of the spirit. On the day of the funeral some one is hired to
+scatter representations of paper money along the road, just ahead of the
+bier. In determining the position of the coffin at the grave, great care
+is taken to have the head turned directly toward some favorite temple,
+that the spirit may have no trouble in finding its way there. Before the
+casket is covered with sod, a religious ceremony is held in this way:
+All the relatives present, beginning with the nearest kinsman, kneel
+down and bow from one to three times, to the one whom they now hold
+in such great esteem. Even the tiniest children are taught to thus bow
+before and reverence their ancestor. This being finished, there is
+then kindled, at the foot of the casket, a small fire of paper money,
+by which means they believe the value thereof is transported to the
+spirit-world for the use of their departed one.
+
+A day or two after the funeral, and on special feast-days, the near
+relatives carry food to the grave and offer the food to the spirit by
+placing it in bowls before the grave. They also again burn paper money
+or incense. While the fire burns, and the food remains to be received by
+the spirit, a woman, usually the nearest relative, kneels by the side of
+the grave and begins a long-drawn-out season of lamenting and wailing
+for the sorrow that has come upon her on account of the death of the
+one by whose grave she is kneeling. She soon almost prostrates herself.
+During this season of weeping, she enumerates over and over, all the
+virtues and good qualities of the departed one, and begs him to come
+back to her. She usually continues in this frenzy until some one who has
+accompanied her, pulls her up, bidding her cease the wailing. The bowls
+of food previously offered to the spirit are now given to the children
+or carried home for others to eat. By this manner of worship the woman
+is supposed to show great honor and reverence to the deceased, whether
+he was her father, brother, husband, or son.
+
+Well do I remember the strange feelings that came over me the first few
+times I witnessed from my window such a scene as I have just described.
+I felt such a longing to go to the weeping woman, put my arms around
+her, and comfort her sad heart. But to my utter astonishment, within
+two or three minutes after all her touching lamentations she was up
+laughing, talking, and having a jovial time with those about her!
+Whence came those agonizing groans, and whither had they flown? Had
+"He who is touched with the feeling of our infirmities" comforted her
+heart? Had the God of heaven, who is a present help in every time of
+trouble, stretched forth his loving hand to dry her tears of sorrow?
+Ah, no; sadly enough, no. Believe me, reader, when I say that these
+superstitious women worshiping the spirits of departed ones have a
+form of sorrow and make a great pretense of distress, but that, in
+reality, it is only a custom or habit which has been copied from their
+grandmothers for generations back. This may seem hard to believe, but
+one thing which convinced me the quickest was that they all have
+precisely the same tune or swing to their wailing. After hearing it
+once or twice, you always recognize it afterwards, wherever you are,
+whether you see the person or not. It is like a recitation or song
+committed to memory. There may be no signs whatsoever of sorrow
+until after the woman has taken her place beside the grave, when she
+immediately begins in tones that could probably be heard, on a quiet
+day, a quarter of a mile away, and continues wailing in the same pitch
+until some one bids her cease, when her outward appearance of sorrow
+ceases as abruptly as it began. I do not mean to say that never is there
+any real sorrow mingled with the outward form. There may be, but it is
+the outward form which constitutes the worship and which every woman
+seems to know how to perform when the occasion presents itself.
+
+Now permit me to tell something concerning the worship of idols.
+Originally, I had the idea that the inside arrangement of a heathen
+temple was very much the same as that of a Christian chapel; namely,
+that seats were orderly arranged for the worshipers and that the idols
+would be standing in the front where the pulpit should be. But upon
+my first visit to a temple, I saw that I was mistaken. At or near the
+temple door stand two very large, fierce-looking idols, known as guards
+of the temple. Arranged all around the sides are numerous other idols,
+of various kinds and sizes. But in the center of the building stands
+one or more large idols, who are supposed to impart different kinds
+of blessings to the worshiper. Standing near by are a number of
+incense-pots, from which ascends smoke continuously on worship-days.
+On the floor can be seen a number of thick, round mats, on which the
+worshipers kneel as they bow before the idols. They do not have fixed
+hours of worship and all assemble at the appointed time, but at any time
+throughout the day few or many may go in and bow before whatever idols
+are supposed to bestow the kinds of blessings desired. The idol is not
+supposed to give out the blessing at the time the worshiper bows before
+him, as some readers may have believed. For instance, at the beginning
+of a new year, if a man bows before the god of wealth, he does not
+expect the idol to hand out money to him, but rather he expects that
+during the coming year he shall have financial prosperity.
+
+I remember once seeing a father bow before an idol, then take his three
+little children, one by one, show them how to kneel upon the mat, fold
+their little hands, and bump their heads several times upon the floor
+in front of the hideous idol, of which the little ones were afraid. The
+father noticed that I was observing closely the procedure. When it was
+all finished, he looked at me with a smile, as if to say, "Didn't they
+do well?"
+
+These things can not but make sad the heart of a child of God. Catching
+a glimpse now and again of a bit of real idol-worship helps one to
+realize that the church, in evangelizing the world, has indeed a mighty
+undertaking. From a human standpoint, it may seem impossible, but with
+God all things are possible.
+
+
+
+
+Deliverance from Discouragements and Extremism
+
+EXPERIENCE NUMBER 13
+
+
+Along the narrow way that leads to heaven, the Christian meets with many
+experiences that to him seem strange and inexplicable. That at times
+he should walk in light and then again in darkness; that sometimes he
+should run with ease and then again be compelled (as Bunyan puts it) "to
+fall from running to going, and from going to clambering upon his hands
+and his knees, because of the steepness of the place"; that he should
+stand today upon the mountain-top of glory and tomorrow find himself
+plunged into the valley of despondency and gloom; that today he should
+feel so clearly his Savior's presence, and tomorrow be left seemingly so
+entirely to himself; all these and many other things of like nature tend
+to puzzle and confuse the souls of pilgrims on the way to glory. That
+discouragements and disappointments would come from outside sources
+almost all have expected, but that the inward life should be changeful
+and varied in any wise many have not thought consistent with true
+Christian experience.
+
+
+VARIED EXPERIENCES
+
+Some, upon discovering that the Christian's pathway leads not always
+through verdant valleys and beside still waters, conclude that the
+way is too often rough and that therefore the prize is not worth the
+running, become discouraged and turn back into sin. Others, after
+wondering and seeking in vain for a way always bright and easy, and
+learning that all Christians have similar experiences of inward light
+and shade, conclude that these things are part of the way and determine
+to take them as a matter of course and make the best of them. They
+consider the prize too great to miss, and so they press on at any cost,
+having settled down to endure what must be endured and to enjoy what may
+be enjoyed, hoping some day for an end to it all, but never discovering
+the causes, or being able to think the thoughts of God concerning their
+difficulties.
+
+Another class can not be satisfied with this condition of mingled light
+and shade. Their souls must ever see the face of God, and with nothing
+short of that can they abide content. They would make any sacrifice if
+only the glory and joy they desire might be theirs, and without it they
+can not be still. Everywhere they turn crying, "Wherefore hidest thou
+thy face," "Make me to know my transgression and my sin" (Job 13:23,
+24); and, like Job again, 'they go forward, but he is not there; and
+backward, but they can not perceive him'; on the right and left they
+seek, but can not find him (Job 23:8, 9). But they never quiet their
+souls sufficiently for God to tell them the causes of the conditions
+which they so much deplore.
+
+Yet another class of Christians go through like experiences with the
+others, but somehow God by his grace enables their hearts, perhaps after
+years of struggling, to settle down at last into a state of stillness
+and calm submission where he can teach them the causes of their troubles
+and so bring them out into that "wealthy place" which is the normal
+state of a mature Christian. Then they can sing with Job, "I have heard
+of thee by the hearing of the ear; but NOW mine eye seeth thee" (Job.
+42:5).
+
+In religious as truly as in physical and temporal affairs, there is
+never an effect without an adequate cause. If the Word of God loses
+its richness, if darkness falls upon the soul, if it is hard to pray,
+if there is a lack of victory in any respect, there is a reason, a
+sufficient cause for such a condition. Let it be understood here that
+the causes are not always, in fact often are not, sins. Much confusion
+has arisen from imagining that every chastening of the Lord is the
+punishment of some sin, when, in fact, each of God's sons must endure
+chastisement that they may become in a fuller sense partakers of his
+holiness. Thus, we conclude that all the unpleasant experiences with
+which we meet in the upward way must be for the sake of eliminating
+something of self and of conforming us more to the divine image. We do
+not meet them simply because they are in the way, but they are in the
+way because we need them. Hence the best way to meet all such things is
+to bring them quickly to Father, not inquiring impatiently, "Why must
+I suffer so?" but rather: "What is there in my nature that makes this
+suffering necessary? What is it that thou art endeavoring to do for me?
+And how may I conduct myself so as to receive the benefit?"
+
+
+TESTS IN EARLY CHRISTIAN LIFE
+
+Happy is the child of God who can say that from the day of his
+conversion he has never sinned nor grieved the Spirit of God. Such,
+however, has not been the experience of the writer. For several years
+I was plunged, sometimes within the space of a few hours, from extreme
+happiness and joy into deepest gloom and sadness. Weeks of walking in
+the joy of the Lord often terminated in some sad failure, causing untold
+misery of soul. When faith again gained the victory, praises in the day
+and songs in the night were mine until some other episode or depression
+of feeling caused me anxiety and fear. In spite of God's matchless grace
+and patient endeavor to teach me the lessons of absolute dependence and
+humble trust in him, this condition continued until gradually and almost
+imperceptibly my soul reached a place where I seemed past feeling, joy
+was no longer mine, love seemed a sensation foreign to my heart, the
+power of prayer was gone, and I felt that God had indeed forsaken me. My
+testimonies (for I was not conscious of any sin and could not give up my
+hope in Christ) sounded to my own ears as "tinkling cymbal and sounding
+brass."
+
+That a soul who commits no known sin and who never loses the
+determination to serve God could get into such a state seems incredible.
+Such, however, was my condition, and I have met some who are on the way
+to just such a place of confusion, others who have reached and are now
+suffering in the same state of misery, and still others who have passed
+through and found that sweet rest of soul so plainly promised to all who
+come to Jesus. Such, then, as may be passing through or who are entering
+upon such experiences, I trust to be able to show how my feet came to
+sink into the miry clay and how at last God graciously set me upon the
+solid rock of his eternal truth and gave me new songs of praise and love
+once again.
+
+
+A DEEPER SPIRITUAL EXPERIENCE
+
+For the two years intervening between my conversion and the time when
+I was enabled to make a complete consecration and receive an experience
+which I had not before attained, I enjoyed and endured the experiences
+common to the Christian in his early religious life. Many times I
+presented myself to God for cleansing, but as often failed to receive
+the Holy Ghost, because I could not believe unless I should have such
+manifestations of his incoming as some others had received. At last, in
+desperation, being confident that I had yielded all to God, I determined
+to believe that he did cleanse my heart and give me the Holy Spirit
+whether I ever received any feelings or not; for had not the immutable
+God promised, and could his word be broken? After a severe testing of
+this decision, the Holy Spirit came into my heart, cleansing it and
+filling me with joy unspeakable and full of glory. "Now," I thought,
+"surely all my difficulties are past, and I shall walk in glory the rest
+of my life." This bubble soon burst, however; for in my very testimony
+to the gracious infilling of the Spirit, I was shown a degree of self
+and a lack of humility, which, had I understood the truth of the matter,
+should have sent me in faith to the throne of grace for a supply of what
+I lacked, but which, instead, I allowed to throw me into a state of
+doubt and fear from which I did not emerge for some days. The agony
+of soul which I suffered through not understanding the fact that I had
+an individual self-life with which I must reckon, even though I was
+sanctified, can be understood only by those who have become victims to
+doubts in a like manner. After a time faith became stronger, the seasons
+of depression became fewer, and my soul lived upon the wing. Prayer was
+a delight; the reading of the Word filled me with praise; meeting the
+people of God was the joy of my life; and every newly revealed truth
+made my soul leap for gladness.
+
+
+GLORYING IN SELF
+
+I came at last to revel in my experiences. Insensibly to myself, I
+gloried in MY joy, MY victory, MY trueness to God. Others told of trials
+and difficulties; my testimonies were full of victory and praise, and I
+rejoiced in the fact. Little by little I began to notice the faults and
+failures of others, and having begun to think so much of what I was,
+I had but a little step to go to make a comparison of their faults with
+my virtues. As I remember, I did this all quite unconsciously; but a
+brother at last said to me, "I fear you are losing that burning love
+for others which you once had." Thus reproved, I sought the Father in a
+very simple prayer that he would fill me again with that sweetness and
+tenderness so necessary for a child of God. That he answered no one
+could doubt, least of all I myself. A passion for souls took hold upon
+me. No labor was too hard, no sacrifice too great, if only I could
+influence a soul for Jesus. I felt a tenderness of soul toward those
+whom I had formerly criticized, and whereas I had avoided them, now I
+felt a drawing toward them, and though I believed (because some in whom
+I had confidence warned me of it) that they possessed very serious
+faults, someway I could not see them so plainly.
+
+I was young in years, and oh, so ignorant! If only at that time my
+wisdom had been equal to my love for God and souls, how much of sorrow
+I might have been saved! How hard the Spirit of God tried to keep me
+from taking counsel with self and others! but I had yet to develop that
+individuality which can stand alone with God in sunshine or tempest
+and at the same time hold an attitude of humble, submissive love to
+the brethren. I needed that single eye which sees only God and is not
+occupied with self or others, except in humbly loving and serving them.
+Partly through a lack of understanding, but more especially because
+spiritual pride was gaining a foothold in my heart, making it impossible
+for me clearly to distinguish the voice of the Spirit of God, I failed
+to heed his warnings, and entered an experience of darkness and gloom,
+lighted by a very few rays of his divine presence, which continued over
+a period of several years.
+
+
+CRITICIZING OTHERS
+
+Gradually my former experience was repeated. Criticism of others slowly
+but surely took the place of fervent charity. Contemplation of self and
+self-complacency supplanted meditation on God and the humble realization
+of my need of his constant help. Self-sufficiency succeeded humble
+dependence upon the Lord. All this was utterly uncomprehended by my
+heart, and soon I began vaguely to wonder why I did not love secret
+prayer as formerly, why the Word did not seem so good to me as before,
+and why my thoughts ran so much upon myself and others, whereas in times
+past the Lord had been the Alpha and Omega of my meditations. My zeal
+for the truth did not abate. My public devotions were earnest and
+apparently spiritual, but deep within my soul I knew that there was a
+difference. However, I was so much taken up with helping others do right
+that I had not much time to attend to my own needs. God had given me
+much light, many things for my personal benefit. These I was very
+anxious for others to see; for if they were good for me, why not for
+others also? Thus, I endeavored to force my convictions upon all I met.
+I loved their souls and my actions were born of a desire for their best
+good, but my attitude must have repelled rather than have attracted
+them. Anxiety to see every one get as much as possible as quickly as
+possible, made me oversolicitous and exacting.
+
+At this time I came in contact with some who were inclined to lower the
+standard in some respects and give more room for looseness of walk and
+conversation than was expedient. These I looked upon at first with pity,
+then with indignation, and at last as wilful deceivers. At this stage,
+I think, the last vestige of divine tenderness vanished from my soul,
+and I entered the conflict determined to vindicate the truth and see the
+standard upheld. When efforts were made to discover to me my faults, I
+could see only theirs. If it was suggested to me that I was lacking in
+love, I felt that judgments instead of love should be meted out to them.
+Instead of feeling free in their presence, I felt like avoiding them and
+almost feared to be with them. This I ascribed to the bad spirit which
+I felt actuated them. Had I only known how, I might have held to the
+true standard in righteousness and also in mercy, but I could see no
+middle ground. Either I was right and they wrong or the opposite was
+true. And I thought that if I was wrong at all I must be wholly wrong.
+I had not at that time seen the truth that God judges us by our
+motives, and condemns or excuses us as we have or do not have an earnest
+determination to serve him and do his will. So any attempt to recognize
+those who were failing in doing some of what I was sure was the will of
+God only resulted in terrible confusion to my soul.
+
+
+WARNED BY A DREAM
+
+At last God in mercy gave a dream to a brother who was trying to help
+us. I can not recall it perfectly, but to the best of my recollection,
+it was somewhat as follows: He thought that he was in the center of a
+beautiful stream of water, clear as crystal. The banks on each side were
+perpendicular and very high. On each bank was a large bundle to which
+was attached a strap. The brother was trying hard, but without success,
+to pull those bundles into the stream. In the midst of his exertions he
+awoke. Wondering what was in the bundles, he looked to the Lord and
+received this solution: The crystal stream represented God's eternal
+truth; the obstinate bundles contained a list of things which he gave
+to us somewhat as follows:
+
+ TRUTH
+
+ Human Reasoning | Legality
+ |
+ Zeal for spirituality | Great claims to spirituality
+ Voluntary humility | Harshness
+ Independence | Self-sufficiency
+ Headiness | Self-will
+ Criticism | Criticism
+ Loose handling of Word | Zeal for written commands
+ Exaltation of Spirit above Word | Exaction
+ Undue liberty | Bondage
+ Compromise | Fanaticism
+
+
+INDIFFERENCE OR DOUBTS
+
+Such a revelation of my heart should have helped me, but so blind was
+I that the only change it wrought was to turn the weapons of harshness,
+criticism, and exaction upon myself. And for three long miserable years,
+with a heart like a stone so far as feelings were concerned, I wrestled
+with doubts and fears and tried, oh, so hard! to reach the standard of
+spirituality which I had formerly held up for others. Labor in prayer as
+I would, the light would not dispel the darkness, the stony heart would
+not soften, except for a short season. Then, how I gloried in the light
+and how I mourned when it was dark again! Worse than all else, there
+fell upon my soul a state of seeming indifference to my condition and
+carelessness toward both God, the souls of others, and myself. Stir
+myself out of it, I could not. Sorrow and joy alike seemed strangers to
+me. As there was no blessing, so there was no grief. There was a great
+calm, but it was the calm of the grave; it was not peace. When reproved
+for causing trials to others, as I often needed to be, I endeavored not
+to be guilty of the same offense again; but no matter what I did, I
+seemed to experience no great depth of sorrow. Withal there developed a
+lightness quite foreign to what I had been by nature or grace. I seemed
+to live only upon the surface, and to have no ability to reach any
+depth of grace. This I deplored, and longed for the blessing of genuine
+sorrow. How often I wished that I had never heard the truth if only
+I might have the chance to begin all over again!
+
+I lived in circles, making no progress. Daily I prayed for a return of
+the joy, love, peace, and victory I had once known. Sometimes the clouds
+rifted a little, and I gloried in it, thinking that surely the Lord
+had heard, and I should be delivered; but soon I would feel the same
+dulness settle down, leaving in me the same aching void as before.
+Again and again I tried to repent, thinking that I surely must be
+a sinner; but I could not work up any earnestness, nor could I find
+anything in particular of which to repent, only the darkness and general
+dissatisfaction which I was experiencing. If only I could have begun
+again; but there seemed no place from which to start, no foundation for
+my feet, and I felt myself almost entirely swallowed in the quicksand
+of despondency and discouragement. I realized then the force of the
+Psalmist's words, "If the foundations be removed, what shall the
+righteous do?"
+
+
+DISCOURAGEMENTS
+
+At last my thoughtlessness brought upon me some very severe reproofs.
+I knew that I was not feeling the weight of them as I should, and I
+knew also that unless I should be able in some way to see why I did
+such things I could never get any help. Why should I, who longed to be
+a soul-winner, be a source of trial to others? Having at last gotten
+it settled that there was something fundamentally wrong, I determined
+not to content myself until I should discover what it was. Instead of
+praying as I had done for so long, for love, joy, etc., I endeavored
+to humble myself before God and entreat him to show me what was wrong
+within. I made very slow progress. A day of fasting and prayer revealed
+nothing. But I would not cease searching my heart. It was very dry
+praying, for I had no ability even to feel sorry that my condition was
+so bad; but I had one promise to which I clung desperately: "They that
+seek the Lord shall not want any good thing" (Psa. 34:10). I could not
+make myself feel, nor change my state, but I could seek. And it was
+within my power, as it is within the power of all, to believe that he
+would be found of me.
+
+At last, little by little, it dawned upon me that I was selfish. The
+reader may smile, as I myself do now, that I did not know it before.
+But up to that time I had never stopped to consider why I did things.
+If I spoke harshly, I was sorry and begged pardon, but it never occurred
+to me to think why I had spoken so, except that something had not
+pleased me. If I prayed when I felt inclined and neglected prayer when
+I did not feel inclined to pray, I knew that I had neglected duty, but
+to consider why I had neglected it never entered my mind. If words not
+unto edification escaped my lips, I was ashamed, but my motive for so
+speaking was unknown to me. But now the Lord showed me clearly that a
+desire for personal pleasure and profit lurked deep at the root of all
+those acts of indifference and carelessness. Grateful for one ray of
+light, I sought again his presence and cried, "But why, O Lord, should
+I, who have tasted thy divine grace, who have felt the sanctifying power
+of thy Holy Spirit--why should I be selfish?" My spiritual eye was
+regaining its sight now and my ear its keenness, so that through many
+days, in the testimonies of others, through reading, and in prayer and
+meditation, the answer came by degrees, until at last I understood.
+
+
+SELF-LOVE AND PURE LOVE
+
+There is, I learned, in every human heart an element called self-love.
+This is not sinful in itself, being synonymous with that desire for
+happiness which is the medium through which God appeals to the soul.
+It is not annihilated in the sanctified soul, else Jesus could not have
+said, "Love thy neighbor as thyself," but it is there subordinated to
+that pure love which places God first in all circumstances. To love the
+Lord with all the heart, might, mind, and strength is to love with pure
+love; but the heart that loves thus still contains self-love, and it is
+through this property of the soul that the sanctified can be tempted.
+Adam was a perfect man, with a perfectly pure heart; but when tempted
+to obtain something which promised to improve his state and increase
+his happiness, he proved that he loved himself by yielding to the
+temptation. It is this part of ourselves which must daily be denied lest
+it degenerate into selfishness and cause us trouble. There is a degree
+to which this self-love and pure love may become mixed in our service
+to God. This had happened in my case.
+
+Pure love serves without any hope of reward. When light and peace and
+joy fill the soul, or when grief, sorrow, or loneliness presses the
+heart, pure love goes on loving and serving. Pure love desires, not to
+be pleased, but to please. It gives all and demands nothing in return.
+It loves God, not so much for what he has done for the soul, or for what
+the soul expects him to do for it, but for what he IS. It seeks him, not
+so much that it may be blessed, as that it may be a pleasure to him.
+It desires, not so much satisfaction for its own heart, as that he may
+be satisfied with it. It seeks not place nor position nor anything, but
+only that HE may find pleasure in it, that HE may be able to rejoice in
+the work of his hand. If it pleases him to give good things, the soul
+is grateful, but does not forget that the Giver is more than the gift.
+If evil comes, pure love can quietly rest, desiring naught for self,
+but all for him. Even if his face is hidden, pure love, though feeling
+keenly the absence of its beloved, can still say in sweet submission,
+"Thy will be done"; for it feels itself unworthy of any blessing and so
+is content with whatever its Lord is pleased to do. It yields itself to
+the Author of every good, and, trusting his love, receives thankfully
+and in deep humility what he pleases to give and as gratefully humbles
+itself to go without what he does not please to give. "Willingly to
+receive what thou givest, to lack what thou withholdest, to relinquish
+what thou takest, to suffer what thou inflictest, to be what thou
+requirest"--this is pure love and real consecration.
+
+
+SEEING MY CONDITION
+
+As God revealed this precious truth, I felt as though some one had
+said of me, "Doth Job serve God for naught?" and that God could not have
+justified me as he did Job. My own heart showed me self-seeking. I saw
+then that I had prayed to be blessed; that I had longed for satisfaction;
+that I had sought for joy and peace and love and spirituality, partly
+at least, that I might be satisfied and well pleased with myself, and,
+furthermore, that I might be considered spiritual among the brethren.
+Also, I was honestly anxious to be a blessing to others and in
+everything to be an "example of the believers." But to seek the Lord
+simply to please him never occurred to me, until I was reminded of his
+unselfish love for me. He desired me to be "all for him," not because my
+little all could make him any richer, but because it was only then that
+he could really be "all for me" and bestow upon me the riches of his
+love. A sentence from Fenelon made me more ashamed than ever. It reads
+something like this: "Would you serve God only as he gives you pleasure
+in serving him?"
+
+
+LIGHT BREAKS UPON MY SOUL
+
+In the beginning of my Christian experience I had but to see a truth to
+feel within a strong drawing to obedience. But now all was different.
+The cold facts of my condition were plain to me, but there was no inward
+force compelling me to act according to the knowledge I had gained. I
+was tossed about and wished more than I can tell for some inward urging
+of the Spirit of God toward the performance of my duty. I did not know
+the truth that God accepts the decision of the will as the purpose of
+the heart. I supposed that no act could be acceptable to God unless
+it came from a warm feeling of love. The deadness and the apathy of my
+heart were sickening. I saw clearly the wretchedness of my condition,
+but there was no breaking up, no feeling of sorrow, no conviction (as
+I thought), no love for God. If I could only have shed some tears; if my
+soul had only been exercised for its own deliverance! But all within was
+as still as a stone; only my mind seemed active.
+
+At last, however, I saw that this apparent lack of sorrow was only
+another step toward the utter repudiation of self. In the past, self
+had hidden behind my tears, and I had unconsciously trusted in my sorrow
+instead of in the Lord, thinking that surely because I felt so sorry,
+I should not repeat the offense. But a feeling of sorrow can not save,
+as I proved again and again by repeated failures, and so God, wishing
+to strip me of anything in which to trust except himself, allowed me
+not even the satisfaction of tears or a breaking up of heart. He wished
+to teach me that real repentance is an act of the will and not of the
+emotions. For a tender heart, one should be grateful, but to trust in
+that for victory over sin or faults can only lead to repeated failure.
+So at last I was willing to submit this point to him who doeth all
+things well and was willing to cast myself, unworthy, undone, without
+a vestige of hope in myself, nor a place to set my feet, wholly upon
+him and to believe that he took me AS I WAS, whether I was able to do
+or be anything or not, and would begin to work in me his divine will.
+
+
+LEARNING MY MISTAKES
+
+The same trouble arose about my lack of feeling any love for God. How
+could I, who had been the recipient of so many favors from the hand of
+God, be so hard-hearted as not to love him! Could I dare come to him or
+ask anything from him when I did not love him, when I had given so much
+place to self-love and had been so indifferent concerning the pleasure
+of my King? How difficult it is to come to God empty-handed! If only I
+might have brought at least a little love in my hand to offer him! But
+no, there seemed to be none; and at last my poor soul came to see and
+confess that, after all, it was not because of my love to him that he
+loved me and saved me, but because of his great mercy and love for me.
+At length my soul, falling down before him, could cry out in truth,
+
+ "Nothing in my hand I bring;
+ Simply to thy cross I cling."
+
+Then he taught me that love does not depend upon emotion; that so far as
+God is concerned, it is a free gift to us; that in order for us to enjoy
+it we must accept it as our own. The acceptance depends upon our will
+and decision in the matter, and not upon our feelings. To illustrate: If
+a person does much for me that is hard and difficult for him, willingly
+makes many sacrifices for me, without any hope of reward, I conclude
+that he loves me far better than the one who does much for me for which
+he receives or expects remuneration. Nowhere does the Bible command
+us to =feel= like obeying the Lord; nowhere is it even suggested that
+we should =feel= like loving him. But we do find that God's pleasure
+rests upon those who "=will= do his will" (John 7:17), and we do have
+this definition of love: "This is the love of God, that we keep his
+commandments." Feelings have nothing to do with the keeping of God's
+commands. Of course, it is more pleasant to us to do what we feel
+inclined to do, but it does not necessarily give more pleasure to God.
+If we obey God because he is God and because it is right to obey him,
+we act from pure love, and the pleasure God feels toward such service
+will in time be poured out upon the soul in streams of love, and there
+will be all the feeling desired.
+
+Thus, I saw that if I willed to love God and acted as nearly as possible
+as I should act if I felt the glow of his love in my heart, this was
+more acceptable to him than the same service would be if rendered
+because my feelings prompted me to do it.
+
+
+VICTORY OVER ACCUSATIONS
+
+In acting upon this truth, I was often accused of being a hypocrite,
+because my prayers, my manifestations of love and interest in others,
+and whatever I did for the Lord, seemed unreal and strained. Here,
+however, faith came to my rescue, enabling me to say to Satan: "No, I am
+not a hypocrite. I know that I do not feel like doing what I am doing;
+I know that I am not getting any particular pleasure out of it. But I do
+not deserve any pleasure, and I shall continue to do the best I can to
+prove to God that I do love him and am trying to give him pleasure.
+If he never sees fit to give me back again the joy which I formerly had
+in his service, that is his business. Mine is to love and serve. Let him
+do as he will with his own."
+
+It was all very dry and hard at first, for the old doubts about being
+his when I did not feel his presence, knocked hard for admittance; but
+I was enabled to meet them always with the same confidence: "I can not
+doubt that he loves me now, whether I seem to love him or not; for did
+he not 'love me and give himself for me' when I was not trying to serve
+him at all? Anyway, my salvation does not depend upon my love for him,
+but upon his for me. But I WILL love him and prove it by trusting and
+obeying him. This is all I can do; the rest I leave with him." The test
+was a long one, and a lesson that I shall not forget.
+
+When, at last, God saw that I would ask only for ability to satisfy
+and please him, whether I felt pleased and satisfied or not, there came
+into my soul gradually light and joy, and oh! such a sweet sense of his
+presence. Praise his name! The love and other graces I then felt in my
+soul, I could not boast of, however, for they all came from and belonged
+to him; and when I was enabled again to bow before him with a sweet
+sense of love and reverence, I felt that in adoring and loving him,
+I was not bringing to him something of my own, but only returning to
+him that which he had given me. I felt as I had not for years that
+
+ "The graces within are not mine;
+ For the love and the power and the glory
+ Belong to the Savior divine."
+
+
+LOCATING MYSELF SPIRITUALLY
+
+One other point of which I must speak in this connection is the
+difficulty I experienced in endeavoring to locate myself spiritually
+when in the midst of the confusion I have described. Could I be saved
+at all when in such a state? Did I need to repent, or only try to do
+better? Were my careless actions and thoughtless words sins, or only
+mistakes? Fortunately, I was advised not to try to figure out so
+carefully what was sin and what was not, but to present to Jesus
+anything that troubled me, and to trust him implicitly to work in me
+the victory that I needed. By humbly confessing my weakness and claiming
+the promise of Phil. 2:13, "For it is God that worketh in you both to
+will and to do his good pleasure," I was enabled to gain victory almost
+immediately over many faults and failures with which I had wrestled long
+and over which I could never have gotten victory if I had spent my time
+picking every failure to pieces to find out whether it was something of
+which I needed to repent as a sin or only a mistake. I felt that God was
+pleased to have me humbly confess and trustingly turn over to him for
+correction any and every error whether it seemed to me serious or not.
+
+It would take too much space to tell here of all the changes which were
+wrought in me by these experiences. Suffice it to say that life has been
+different ever since. Not that I have always felt the Lord just as near,
+for he has needed to remind me of the lessons I have recorded and to
+teach me others; but whether he seems near or far, Satan has never
+succeeded in making me fear and doubt. I have learned that whether God
+leads in light or in darkness, he IS leading and I have nothing to fear.
+If darkness comes upon me, it is for a purpose, and I can wait patiently
+upon him until he makes that purpose known. Submissively to wait and
+patiently to trust in him till he reveals his purposes is my part. His
+part is to lead and take care of me, and this, I am sure, he will do
+unto the end. Therefore I have no responsibility except to go on obeying
+and trusting him. Whatever bothers or troubles me in myself or others
+I lay at his feet, expecting him to give me victory if the trouble be
+in myself, or to bring it out in his own good way if it be in others.
+And thus my soul has reached and abides in that "wealthy place" where
+no harm can ever come and where the soul is kept in perfect peace.
+
+
+
+
+Liberated from Faultfinding
+
+EXPERIENCE NUMBER 14
+
+
+For the glory of God and the encouragement of others I wish to testify
+against the evil of faultfinding. Soon after the beginning of my
+Christian experience, about twelve years ago, I was severely harassed by
+this adversary of my soul. So cunningly were my eyes blinded to my real
+condition that I was almost overwhelmed at times through the workings of
+this dangerous influence.
+
+At times I would be almost free from it, but very much of the time I
+seemed to have a peculiar faculty of finding the mote in the eyes of
+others and was never aware of the beam in my own eye. I could see so
+much to pick at in some brethren that there was no time left for me to
+step aside and occasionally take myself into account and see myself as
+others saw me. I thought I could conduct some affairs over which others
+had charge, so much better than they were being conducted, that I was
+at times uncomfortable because I did not have a chance to show what I
+could do. It is needless to say that during the time that I was a prey
+to this wicked spirit, I had little, if any, spiritual life; but I tried
+to convince myself that I was doing quite well. There was, however, a
+blank or a real lack in my Christian life, because I had not learned to
+be an ideal Christian in humility before God and meekness towards my
+fellow men.
+
+As soon as I passed through enough sad experiences to make me the happy
+possessor of a willing spirit, I began to realize that I was learning
+the necessary lessons and through these trials and tribulations I began
+to have a little understanding of the cause and root of my trouble.
+
+There were three happenings that aided in awakening me to my need. The
+first one was a few years ago, when I received from a brother a letter
+in which he said, "Brother, you need continuity." That reproof found
+its place in my heart, and the first seed was sown toward a harvest of
+willingness. Although it brought no immediate results, yet it stayed by
+me and was very prominent before me many times.
+
+The second lesson was brought to me through a sermon. The sister who
+delivered the sermon related the experience of a brother who had years
+of difficulty in regard to finding fault with others, and who finally
+concluded that the trouble was more with him than with those he
+criticized. I began to see my own case a little clearer, but I did not
+fully learn the lesson until sometime later.
+
+My third lesson came in the following manner: A brother in whom I had
+some confidence came to my home and asked for a position, which I
+secured for him. We admitted him into our home for his comfort as well
+as for our pleasure spiritually, as we supposed he would be a help to
+us. It was not long, however, until it seemed there was nothing that
+escaped his faultfinding. He saw mountains of fault with us and our
+children. At last I saw in his case a picture of what I myself had done
+during the past, but I had banished from my life all thoughts of ever
+again being influenced by such a faultfinding spirit. Never before had
+I been able to see the picture of my former condition as I saw it when
+fully manifested in the life of this brother.
+
+Although it had been my desire and no doubt his full intention to do
+what was right, nevertheless this evil habit, if I may call it such,
+had gained such a foothold in my life and in his life as to be a
+hindrance to our own spiritual progress and a stumbling-block in the
+way of others. This habit of faultfinding by those who are claiming
+to be children of God has caused them to wander from the true paths of
+righteousness into forbidden paths, and also to turn many others from
+the path that leads to everlasting life.
+
+It is with much gratitude to God that I undertake to tell of my
+deliverance from that great barrier and hindrance to my spiritual
+progress. When I came to the point where I humbled my heart before the
+Lord and let him turn the searchlight upon me, the faults in others were
+not so great, but mine had seemed to climb mountain high. It was with
+a determination and positive decision to turn from such things; and the
+Lord, understanding my intentions in regard to those things, took note
+of my humility of heart and delivered me, for which I give him all the
+praise and glory. May the dear Lord help us all to bear with each other,
+and forbear complaining, even though it may at times seem necessary.
+I am sure it will bring about a great measure of the grace of God.
+
+
+
+
+Help from God in Fiery Trials
+
+EXPERIENCE NUMBER 15
+
+
+When I think of the great mercy and love of God that follows after a
+soul and remember that he knows all about the thoughts and intents of
+the heart, truly I stand in awe before him. Since he knows all and has
+all power, can we not trust him when we give ourselves into his hands
+to be molded into his image to shine for him?
+
+"Not every one that saith unto me, Lord, Lord, shall enter into the
+kingdom of heaven, but he that doeth the will of my Father." Every
+one who will give all into his hands will be brought through the fire,
+according to Zech. 13:9--"And I will bring a third part through the
+fire, and will refine them as silver is refined, and will try them
+as gold is tried: they shall call on my name, and I will hear them:
+I will say, It is my people: and they shall say, The Lord is my God."
+In telling some experiences in the furnace-flames, I wish to lose sight
+of everything except to be a help and encouragement to those who are
+in trial.
+
+In writing my experience, I shall find it necessary to make mention
+of some of the sad things concerning my husband, a fact which I very
+much regret. But I trust that dear souls will take warning and realize
+that there is no limit to the work of the enemy when once he gains
+possession. I shall never cease to be thankful for the first copies of
+a paper called the Gospel Trumpet I ever saw. Through my reading them,
+conviction was sent to my soul by the Spirit of God; but being unwilling
+to meet the necessary conditions, I resisted the convictions and put the
+papers aside.
+
+Some months afterwards while searching for something, I came across
+those papers, and immediately that same conviction returned, but again
+I resisted it. My health failed, and I continued to decline until I was
+almost in the jaws of death. Physicians could do nothing for me. During
+this time God was doing his best to get me to understand that if I would
+give up he would save and heal me. At last I yielded, and he saved my
+soul and healed me, and from that day until this, which has been more
+than eighteen years, I have been fascinated by the charms of a Christian
+life.
+
+
+THE BEGINNING OF PERSECUTIONS
+
+For a long time I did not meet with any persecution in my home, as my
+husband saw the light of the gospel and believed it to be the truth,
+but was not willing to walk in it. God followed after him with love and
+long-suffering. Time after time he resisted the conviction, but finally
+the Spirit succeeded in breaking up his heart and showed him what he
+must do to make his wrongs right. He began making a profession of
+religion, but refused to make all his wrongs right, and in a short time
+the enemy took possession of him, whereupon he turned against God and
+against me, and grew worse and worse.
+
+Now the furnace-flames became hot. He was restless and could not be
+content to stay anywhere very long at a time, and everywhere we went
+he set about to turn the people against me by telling untruths to gain
+sympathy. He was very cruel to the children and me.
+
+After we moved to a small town in northern Kansas, these words came
+vividly to my mind: "Fear none of those things which shall come upon
+thee." With the cruelty and persecution came a severe affliction. Two
+doctors pronounced it tuberculosis in the knee-joint. It was so serious
+that I could not bear to be moved, and when I sat in a rocking-chair I
+was obliged to have something under the rocker to keep the chair from
+moving. The thoughts of any one's coming near my knee made the pains go
+through my limb. At times I was able to walk some on crutches by being
+careful. My leg was swollen from above the knee down. At night I had to
+lie upon my back with pillows under my knee, and I could move neither to
+the right nor to the left, and sometimes just to cough a little caused
+almost unendurable pain.
+
+All this happened during the months before a baby girl was born. My
+family and neighbors did not expect me to live, but God stood by me and
+gave me this assurance: that as the children of Israel faced the Red Sea
+with no possible way of crossing, and he divided the waters and let them
+pass through, so he would in like manner help me. Oh, it was precious to
+trust him!
+
+Just about a week before the child was born, the excruciating pain left
+my knee, but upon my recovery it came back seemingly worse than ever.
+About three months later the Lord healed the disease, which has never
+returned. However, I was left a cripple, and have had to use crutches
+ever since that time.
+
+At this time I had eight children. Two grown boys had gone from home,
+leaving me to care for the other six. I had a great desire to rear them
+for God. Thus far I had spent most of my Christian life in isolated
+places, where I was deprived of church privileges. It seemed that all
+the hosts of darkness were united against my determination to rear my
+children under Christian influence. Although I had many things to learn
+regarding how to do this, yet God was patient in teaching me.
+
+Once when an awful discouragement tried to settle down over me, and it
+seemed there was no material to work on, I was comforted through the
+impression that came to me in the words, "God can take a worm and thresh
+a mountain," and I have never forgotten these words, the thought of
+which is expressed by the prophet in Isa. 41:14, 15. I felt that some
+who opposed me would be glad for me to die so that they could get the
+children from my influence. Once my husband was threatened with arrest
+for cruelty, and I feared that my children would be taken from me and
+placed among my opposers, as one woman had said there were plenty of
+homes for them. Then the scene of Christ before Pilate came before me
+and this scripture: "Thou couldest have no power at all against me,
+except it were given thee from above." At the same time one of the
+organ-keys was down, and we were unable to repair it; so I said, "We
+will trust the Lord to fix it." When the above-mentioned scripture came
+to me, the organ-key raised of its own accord, and I said, "Is there
+anything like that in the Bible?" and quickly came the answer: "The gate
+opened of its own accord when Peter went out." Joy filled my soul as
+I realized that the mighty God of heaven was my helper.
+
+At another time I made a carpet which required five years to make by
+working whenever I could find time to do so. After it was finished and
+before I had cut it, the Spirit said to me, while I was praying one day,
+"Send that carpet to Kansas City to help furnish the Missionary Home."
+My heart said amen, and God made my husband willing, blessed my soul in
+sending it, and later gave me a carpet larger than the one I had given.
+My husband had ceased to allow me to have a way to make money of my
+own. I was not permitted to have either chickens or eggs. Once I made
+a hot-bed, as plants found a ready sale, and thought I would make a
+little money in that way, but he found it just as the plants were coming
+up and destroyed it. God never failed to bless me when I said amen.
+
+At one time when I was in need of a pair of shoes, I went in earnest
+prayer to the Lord like a child and asked him for a pair. Soon
+afterwards I received a letter from a sister in Kansas City whom I had
+never seen. She was giving her entire time to the gospel work and had
+a little money in her possession. In her letter she said, "My mind was
+directed to you last Sunday during the services, and I was impressed to
+send this money to you." At another time after praying for some money, I
+received a dollar. I was in need of so many things that I asked the Lord
+how I should spend it. This answer came: "Send it to the missionaries in
+India." I did so, and in a short time received three pair of shoes for
+the children, of which they were very much in need. I had many similar
+experiences.
+
+When our baby girl was about three months old, a dear sister whom I had
+met and who was living in an isolated place, came to pay me a visit. She
+remained in that community. After about a year she was eager to grow in
+grace, and while she was anxiously waiting before the Lord and wishing
+that she might grow like Sister ----, the question came to her, "Are you
+willing to pass through what she has had to pass through?" She had a
+desire to do whatever was necessary, but did not feel that she could
+very well pass through such severe ordeals. In order to be spiritual
+and grow in grace, it is not always necessary for people to pass through
+such severe trials, nevertheless their consecration must be to pass
+through anything that would be most to the glory of God.
+
+About this time I had an attack of sickness, and for sometime it seemed
+that I might die. My husband went to visit his sister and left me alone
+with the children. The sister who had been staying in the community,
+felt that she must come and stay with me, and when my husband returned,
+the Lord put it into his heart to hire her for a while. The Lord healed
+me and made my husband willing for my oldest daughter and I to go to a
+meeting at Kansas City. This was my last opportunity to enjoy a meeting
+before entering a much darker vale of trial. Our daughter was saved,
+for which I praised the Lord. My husband refused to hire the sister any
+longer, but in answer to prayer consented for her to stay as long as she
+desired without pay for her services.
+
+In December of that year a dear baby boy was born. The Lord gave me this
+assurance: "I will be with thee in six troubles, yea, in seven there
+shall no evil befall thee." My husband began planning to go to Arkansas.
+We had been here three years and were getting our home comfortably
+furnished, but we learned to take joyfully the spoiling of our goods and
+to see them sold at a great sacrifice.
+
+One day while I was communing with the Lord, this scripture was vividly
+impressed upon my mind: "In all thy ways acknowledge him, and he shall
+direct thy paths." At that time there was suggested to my mind the name
+of a town in Kansas near where I lived during my childhood. I did not
+understand what it meant, as we did not go there, but I understood
+later. I had always had an aversion to living in the backwoods, for I
+knew that the welfare and education of the children would be neglected,
+but I acknowledged God's way.
+
+The sister who was with us was willing to stay or go with us.
+We asked the Lord to open the way if he wanted her to go, and my
+husband told her that if she wanted to go he would pay her way. There
+are many experiences through which I passed that I should like to
+relate--experiences showing the mysterious ways in which the Lord helped
+us in time of need. I learned that obedience and trueness to God will
+bring us into a wealthy place.
+
+My husband went about six weeks before we did and secured a location.
+Upon our arrival we found that our home for the present was sixteen
+miles from a railroad, back in the mountains, and that the roads were
+very rough and rocky. Our house was a very small one built of rough,
+unhewn logs. There were no windows, only some small shutters which
+could be opened when the weather was not cold. There were plenty of
+cracks and the fireplace was a smoky one. Most of the people in that
+community had lived there from the time of their birth and were poor.
+The women used tobacco. Some could not read, and morality was at a
+low ebb.
+
+Soon after being introduced to our new surroundings, I was asked these
+three questions in succession:
+
+"Are you willing to stay here and work?"
+
+"Yes," I answered.
+
+"Unseen and unknown?"
+
+"Yes."
+
+"Not even an obituary when you die?"
+
+"Yes."
+
+There were only twenty acres in cultivation, which required more hard
+work than eighty acres of ordinary farm-land. That fall my husband
+purchased a hewed log house of three rooms and moved it down between the
+mountains. It had four whole windows and two half windows, and we never
+knew before what luxuries they were.
+
+We continued to have Sunday-school, as husband had not yet forbidden
+us to have it. He succeeded in turning most of the people against us
+by telling the usual stories, only he changed them to suit the people.
+He often used the same whip for the children and me that he used for
+the horses. His condition grew worse and worse all the time. The second
+summer three of the children had typhoid fever. After the first one had
+been ill for nine days, we sent for a doctor according to the law. He
+said, "Your little girl has a straight case of typhoid well developed,
+and it will take twenty-one days for the fever to break, with the best
+of care, if she lives at all." I told him that my trust was in God,
+but he ignored what I said. My husband told him to leave medicine and
+ordered me to give it, not because he had no confidence in divine
+healing, but for fear of the law, and to please the people. She had
+never taken a dose of medicine in her life and wanted to trust the Lord.
+I submitted and gave a few doses. God had given me witness that he
+would heal her, and in three days she was sitting up and was soon up.
+My husband was very angry because she was healed. About two weeks later
+she took a relapse and was seemingly worse than ever, but we trusted in
+the promise, and she was soon all right again. Then two of the others
+contracted the disease, but they were both healed in answer to prayer.
+
+One day during the summer while I was in the timber praying, a vivid
+impression came to me that God was going to deliver us out of that
+place, and the name of the town where we should live was given me. This
+was the same town previously mentioned, near where I had lived during my
+childhood. Oh, such rapture filled my soul! I told my daughter, and she
+said the Lord had been showing her the same thing. This scripture was
+given to me: "I know the thoughts that I think toward you, saith the
+Lord, thoughts of peace, and not of evil, to give you an expected end.
+And I will be found of you, saith the Lord; and I will turn away your
+captivity" (Jer. 29:11, 14).
+
+We had never sent the children to school here, as the people were so
+poor and of such a low grade morally. I taught our children during the
+winter. At the end of the second summer we began praying for shoes.
+One day the children came from the mail-box with a pair for my oldest
+daughter, and then in a few days a letter came from an unsaved woman
+whom I had never met. She said: "I have some money from the Lord and
+feel impressed to send it to you. Please write and tell me how to send
+it." Then we received from a sister a letter containing five dollars.
+We had already begun to get ready to go to our future home. We had a
+catalog, from which we ordered as God gave us the means, and seldom my
+husband knew anything about it, for he would not have wanted us to have
+the money had he known it. He seldom noticed how much sewing was going
+on.
+
+The Lord in many ways encouraged our hearts, for there were fiery trials
+awaiting us. A neighbor had moved away and hired my husband to dig his
+potatoes and sweet potatoes. The enemy had such control of my husband
+that he could not be honest. My daughter helped to dig them, and he
+told her not to take any pains to get them all, but she did her best.
+He brought nearly half a bushel of sweet potatoes home and told me to
+cook them. I prayed to know what to do and received these words, "He
+that sweareth to his own hurt and changeth not." I told my husband that
+it was not right to keep the potatoes and that I could not cook them.
+He flew into a rage and threatened to kill me, and would not allow me to
+come into the room where the rest were until the light was out and they
+had gone to bed. It seemed the enemy and all his hosts wanted to take my
+life. I cried earnestly unto the Lord to give me something to comfort my
+soul, and he brought to my mind the three Hebrew children.
+
+A week passed and the man returned for some of his belongings. It was
+dark when he passed, and he was drunk. My husband went out and talked,
+and no doubt smoothed it over about the sweet potatoes. When he came
+back, he said to me, "I told you it was all right about those potatoes."
+I did not say anything, but did not feel right about it. The next
+morning before daylight, he wanted me to cook those potatoes. I refused
+and told him I could not cook them. Then the battle was on worse than
+ever. He struck me and wanted me to leave the house, and followed me
+with a club until I was outside the yard, and then told me to move on. I
+went out into the timber and remained there, and the children brought me
+some wraps and something to eat. Then he ordered the sister who was with
+us to leave, and she packed a few clothes in a suit-case and came down
+the timber to see me. We parted in good courage. This sister had, before
+this happened, received many calls to go elsewhere. One call was from
+her brother, who offered her a good home and support during the rest of
+her life.
+
+She went to a neighbor who had given her an invitation and stayed two
+days, and from there to another place, where she stayed a few days and
+worked for her board. While she was on the way, the Lord gave her this
+assurance: "Trust in the Lord, and thou shalt be fed." While she was
+there, not knowing what to do next, and being taunted by the enemy
+because she had not accepted her brother's offer, the Lord seemed
+sweetly to whisper to her, these words: "This is the way; walk ye
+in it."
+
+She heard of a place where they might need some one. It was very muddy
+and there was a drizzling rain, but she went. When she arrived at that
+place, she found they did not need her, but the telephone rang, and a
+lady who had been one of our opposers asked that she come and stay with
+her for a while. The scripture had come to her, "Inasmuch as ye have
+done it unto one of the least of these my brethren, ye have done it unto
+me." The woman turned friend, opened the way for her to communicate with
+us and to get mail from the people of God. She remained there about a
+week, when an old lady desired some one to stay with her and gave her
+a home until the Lord was through with her in Arkansas.
+
+But returning to my experience in the timber, I did not know whether I
+should be allowed to return home or not; but trusting God, I returned in
+the afternoon and was not molested, excepting a tongue-lashing. Not long
+after this our two grown sons came home on a visit, and my husband told
+them awful things about me, which they believed, and turned against me
+and doubled the persecution. They searched the house for books, Bibles,
+and papers, and burned them before us, also pictures of our friends.
+Then they tortured the little girls, trying to make them promise that
+they would not be Christians like their mother. Those dear boys who had
+stood by me in the past! How I thanked God for grace sufficient in time
+of trial and for the privilege of loving and praying for them.
+
+In July of our last summer there, my eldest daughter said, "I just feel
+like packing my trunk to go to ----." It was the town God had shown us
+should be our home. The next time she went for the mail, there was a
+letter from a sister in the town, saying that God had taken sleep from
+two sisters and told them to send for her, and enclosed a check for her
+fare. She soon afterward went to that town.
+
+Sometime after this, while the second daughter was driving for her
+father while husking corn, she ran into a stump and broke the
+wagon-tongue. Such an occurrence endangered their lives, but two men
+coming along just at that time spared her somewhat, and her father sent
+her to the house. I prayed until my faith rested on the promise for
+protection. That night after I had gone to bed, God inspired me with
+beautiful thoughts of heaven, and I got up so softly and took a pencil
+and paper and wrote this poem in the dark. I can not refrain from saying
+here, Praise the Lord for these precious things in time of trial!
+
+
+ MY BEAUTIFUL HOME
+
+ Though poets may sing of the streets of pure gold
+ And talk of its mansions so fair,
+ After all it is naught; the half is not told
+ Of my beautiful home over there.
+
+ Man's eye has ne'er seen nor his ear ever heard,
+ Nor can he e'er picture the scene;
+ The music's so rare no one can record
+ The strains of the faithful, I ween.
+
+ Though art has portrayed fair angels of light
+ In tints that enrapture the mind;
+ 'Tis grander by far in my home ever bright,
+ Where the glory of God is enshrined.
+
+ No; ear hath not heard, and eye hath not seen,
+ Any thing that will ever compare
+ With the grandeur and beauty of that heavenly scene,
+ Of my beautiful home over there.
+
+ 'Tis only by faith that gleams from the land,
+ Where they need not the light of the sun,
+ Can brighten the life or lighten the pain
+ Of those who will hear the "Well done."
+
+ Some day when my toiling and trials are o'er,
+ I shall see the fair angels of light;
+ On their wings they will bear me across to that shore
+ Where my faith will be lost in the sight.
+
+
+On the night of November 22 the children and I were alone, and I was
+wonderfully impressed with the scripture in Isa. 45:2, 3. It came to
+me three times during the day. The next morning, being Sunday, we were
+still alone. The children were singing "What a Mighty God We Serve,"
+when I heard a crackling noise and, looking up, saw the house was on
+fire. I looked to the Lord for presence of mind, and we went to work
+getting things out. One of the children said, "This is what your
+scripture was for. Perhaps this is for our deliverance." I realized the
+presence of the Lord in the whole affair, and he wonderfully helped us
+to save all the things of importance, and just as the fire was getting
+so hot that it seemed we could do no more, a man came along and helped
+us. There was an empty house nearby, into which we moved.
+
+The people decided to help my husband build another house, and they
+began work. Thus, it appeared that we should have to remain there
+always; but the children and I took no notice of it. I told the Lord he
+knew there was more clothing we needed yet, and asked him, to give me,
+when it was time, the money to get the goods. In a short time I received
+it, and we were busy sewing until late at night, and the Lord gave me
+such a glorious assurance of deliverance.
+
+I had two trunks packed full, mostly with clothing. Husband said one
+day, "I believe I will trade the place." I did not know what to say,
+as I knew God was doing the managing. In a few days he traded it and
+decided to go about twenty miles north and rent some land. This was
+about the first of February, and he wanted to start in March. The man
+who owned the house where we were living, came and wanted it, and so we
+put up a small tent to live in the rest of the time. It began raining
+and rained hard the most of the time for two or three weeks. Everything
+was so damp, but God's hallowed presence made all things bearable.
+
+My husband planned to take two teams and have me drive one. I knew
+almost nothing about driving, and the roads were as bad as they could
+be, up and down mountains, over rocks, and through mud, and I could
+scarcely make a move of any kind to please my husband. He also decided
+to take twenty-nine goats, which he intended having the children drive.
+The morning we started I had been sick all night, and it began raining
+and the wagon sheet began to leak; but I kept trusting, and it stopped
+raining. Our first interesting experience was the horses balking in
+the river. It took about an hour before we got out. No damage was done,
+however, except that Husband found a roll of papers which I had intended
+for distribution, and threw them into the river.
+
+We camped near a house that night. The next morning Husband said,
+"Unpack that box and leave the dishes here, for we are too heavily
+loaded." The box had been packed with care and contained some of my best
+things, and about two sets of dishes which had scarcely been used. He
+left them with some other things. One of the girls who had walked the
+day before became ill. We started on our way up a mountain slope, which
+was a distance of three miles. After we had gone a short distance, my
+husband said, "I am going back and unload some of these things." He
+proceeded to throw out the bedding and other things on the wet ground
+and, leaving us, went back and left the trunks with the dishes. Both
+trunks were unlocked and there were so many people who could not be
+trusted. I had taken the address of the people with whom I left the
+dishes. We had no clothing left except what we had on our persons, and
+a few things I had felt impressed to keep out before we left home. The
+trunks contained all the clothing for our future home, so I believed
+that God would take care of them.
+
+The roads could not have been worse nor more dangerous. Some places were
+so steep and one-sided that it seemed the wagon might fall over, and the
+mud-holes were terrible. The team which I was driving gave much trouble,
+as one mule pulled ahead and the other was slow. Husband expected me
+to keep them even and drive with one hand, and he quite often gave me
+a lick with the same club with which he whipped the mules. Two of the
+children were sick, and the jolts of the wagon were very hard on them.
+While passing through some of these experiences, the words of Paul came
+to me, "In perils often; a night and a day have I been in the deep," and
+the song, "Anywhere with Jesus I Can Safely Go." I must say, Praise the
+Lord, for he helped my faith to rise above the situation and healed the
+children and protected our lives.
+
+My husband failed to find any land to rent or work, so we kept going.
+Two of the children were still walking and driving the goats. On account
+of the limited space I can tell but very little of their experiences
+along the way. One circumstance, however, that gave us much concern
+was that there were many streams to cross, and at one place by driving
+the goats along on the mountain-side the children would miss having to
+cross the stream several times, and they were required to take the
+mountain-side. It was steep and above the river. Sometimes they would
+slide and have considerable difficulty in stopping, and the goats would
+run up the mountains, jump on rocks, and cause trouble. My husband drove
+on and would not wait for them at the bridge, which was about a mile
+from where they started, and it was some time before I saw them again,
+a time of great anxiety. It was one of the times when I had to trust
+the Lord to take care of them.
+
+After the children had driven the goats about two weeks, my husband
+sold them. One day about four weeks after we left our home, I heard my
+husband tell a man that he was going to ----. This was the town the
+Lord had shown me would be our future home. You will remember that our
+clothing was left behind, so that our appearance was not presentable;
+but I deepened my consecration and told the Lord that if he wanted us
+to go in such a plight, I could say amen. Before we arrived, he opened
+the way for us so that we looked quite presentable, considering the
+fact that we were traveling. A week before our arrival, I wrote for the
+trunks to be sent to the town. We arrived in safety. Three weeks after
+I wrote for our goods, they had not arrived, and so I wrote again. We
+received a letter from the people saying that they had moved and left
+the trunks in the house, which was not locked. We gave them the dishes
+and other things in order to get them to take the goods to the railroad,
+and upon the arrival of the trunks we found them just as I had packed
+them.
+
+We were now glad to be with the dear people of God and to know that the
+captivity was turned. My husband began telling the usual stories, but
+they were not received even by his own people. He became very miserable
+and alarmed about his own safety on account of the people. He left the
+town, and has never been heard from. During these years of trial, many
+hours of deep concern have been spent with a hope and trust that the
+dark shades which cover his life may be swept away and that even yet his
+future life here on earth may be crowned with the blessings of the Lord
+and the presence of the Almighty. I do not know what the future holds in
+store, but I am expecting some good things from God, whether or not my
+pathway is strewn with trials.
+
+In relating this experience, I have been obliged to omit many things
+that could have been told and that might have been helpful to others who
+are passing through similar trials, as there are so many experiences
+that would not be advisable to publish. I believe that the good part may
+be a help and encouragement to many who have like trials and that the
+sad experiences may be a warning to those who trifle with the mercy of
+God. My dear husband might have been with us and happy today instead
+of suffering an awful foretaste of the regions of the lost, had he
+only been obedient to the Lord and walked in the light of his Word.
+The sister who was in Arkansas is with us, and we are working together
+for the Lord.
+
+I have humbly submitted everything into the hands of the Lord and have
+been better able to understand the words of the Psalmist, wherein he
+said, "Teach me thy way, 0 Lord, and lead me in a plain path, because
+of mine enemies. Deliver me not over unto the will of mine enemies:
+for false witnesses are risen up against me, and such as breathe out
+cruelty. I had fainted, unless I had believed to see the goodness of the
+Lord in the land of the living. Wait on the Lord: be of good courage,
+and he shall strengthen thine heart: wait, I say, on the Lord."
+
+
+
+
+Experience of a School-Teacher in India
+
+EXPERIENCE NUMBER 16
+
+
+The message of the cross is the same in every clime. The Spirit of the
+Lord will enlighten all darkened hearts that are receptive to the truth.
+
+In the year 1904 there was a striking occurrence in one of our meetings
+in the Punjab district in northwestern India. An intelligent young lady,
+a native school-teacher, offered her services as interpreter one Sunday
+while I preached on the subject of the ordinances of the Bible.
+
+She became very much interested in the story of the cross, and as the
+prophecy was read from the fifty-third chapter of Isaiah, she was much
+affected. After interpreting sentence by sentence a vivid description of
+the crucifixion-scene and the story of how the Savior gave his life for
+the salvation of those who are lost in sin, she suddenly stopped, began
+wringing her hands, and fell upon her knees. In the bitter anguish of
+her soul she cried, "O Lord! I am a sinner! I am a sinner! Have mercy
+upon my soul!"
+
+For a few minutes the services changed to a prayer-meeting. Her efforts
+were with such earnestness and sincerity of heart that she was soon able
+to realize a fulfilment of the promises by faith, and received a witness
+to her soul that the Lord Jesus was now her Savior.
+
+She arose rejoicing and continued to interpret with much fervency of
+spirit, realizing the truthfulness of the words of the apostle when he
+said that the gospel of Christ "is the power of God unto salvation to
+every one that believeth."
+
+
+
+
+Unconquered Will Won by Love
+
+EXPERIENCE NUMBER 17
+
+
+ "Some feet there be which walk life's track unwounded,
+ Which find but pleasant ways,
+ But they are few. Far more there are who wander
+ Without a hope or friends;
+ Who find their journey full of pains and losses,
+ And long to reach the end."
+
+Yet if, like Elisha's servant, we could open our blind spiritual
+eyes, how often we might discover myriads of angels waiting only for
+a submissive spirit and a surrendered will to plant such feet upon
+substantial ways of blessings and courage instead of the ways of the
+wounds and thorns and crosses. If I had but the power to tell of some
+such experiences of my own, I feel it might encourage some other soul
+to surrender fully to God a life that otherwise has been a failure.
+There is no doubt that God has ministering servants ever ready to wait
+on the soul that surrenders to his will. The difficulty is always the
+unsurrendered will.
+
+When I was about fourteen years old, an evangelist came to our town to
+preach a full salvation, one that saves from sin and sanctifies the
+soul. The Holy Spirit was working in many hearts. One evening as I was
+riding home facing the west at sunset, I beheld, in the shifting of
+the clouds, a huge black cross. It stood there between me and the sun.
+I thought of Jesus dying on the cross, and that seemed very fitting,
+though of course very sad. As this cross remained there, it impressed me
+more solemnly, until I began to realize that there might be a cross for
+me also. But I said: "Life is what we make it. I do not want crosses; I
+choose other things." At last a gorgeous crown of the sunset enveloped
+the cross, and in my heart I knew that without the cross there would be
+no crown. The difficulty had arisen between me and God. His ministering
+servants were ready to spare me the "pains and losses," but my will was
+not surrendered. I would not bear the cross.
+
+Another warning came to me a few nights later, when I was invited to the
+home of a friend to attend a dance. I thought of the meeting and its
+solemn significance, and felt uneasy about going. I wanted to please
+Jesus, who had borne the cross for me, but I justified myself in going
+because the crowd was select. I went to my room thus battling with my
+conscience. I knelt as in prayer and soon felt what seemed unmistakably
+to be the presence of some one in my room. I looked up, and it seemed
+that I could see the smiling face of Jesus. Sweetness filled my soul,
+and the room was full of joy. All earthly pleasures faded away. I had
+no desire for anything now but this captivating Jesus. My heart was
+enraptured. Christ, I realized then, was sufficient.
+
+This, you see, was given that I might understand how Christ might
+make all crosses easy to bear. To be sure, this impression sank deep,
+and I have never forgotten it, but my will was yet unsurrendered and
+unconquered. I would not come when called in sweetest tones. In a
+"journey full of pains and losses," "without hope or friends," I walked
+life's track. God did not have his way, but I had mine. Often, so often
+in the years that followed I remembered the last night of the revival
+that had brought to my mind such serious thoughts. At the close of the
+last sermon a gospel worker came directly to me. I was confused. I had
+not decided what to do. I did not want to cast my lot with these people;
+I wanted to join a more fashionable church. As she approached me,
+I whispered to her, "I am going to join the other church." She said,
+"Be sure your heart is right," but I was not sure.
+
+Perhaps if I had had more teaching about surrendering my will to God,
+I would have yielded and in this way avoided the powers of hell that
+laid hold upon me from that time. I was powerless in the hands of these
+unseen foes. Everything went against me. My life was ruined. There was
+no hope. Despair was my companion for years. Sickness and disease
+possessed my body, and sin became my hated master.
+
+ "Could we but draw back the curtains
+ That surround each other's lives,
+ See the naked heart and spirit--ah, if we only could!
+
+ "If we knew--alas! and do we
+ Ever care to know
+ Whether bitter herbs or roses
+ In our neighbor's garden grow?"
+
+I attended many churches, heard many noted preachers, my soul suffering
+the while from awful convictions and desires for a higher life, but
+without a ray of light. After years of suffering I finally discerned
+that what was necessary was to make a complete surrender of myself to
+God. This I did with all my heart, hesitating no longer to bear any
+cross he saw fit to send. I made a full surrender, and God gave me
+salvation. At this time I had great need of spiritual advice; for I was
+so ignorant of the laws of salvation that I did not know that when God
+had taken away my burden of sin and washed me clean and made my heart
+feel so new and light and happy, he had made me his child. I knew about
+as much concerning spiritual things as a heathen. At last, a very dear,
+good woman became a mother to me. She was the first person who ever
+asked me about my soul. She taught me to talk about spiritual things
+and to understand them. She taught me the lessons of truth from God's
+own Word. She showed me by God's Word how I might live entirely free
+from the blight of sin, how I might dress and eat and live to his glory.
+It was all very new, but it was all more pleasant than the choicest food
+I had ever tasted. She taught me that by his Word and promises he was
+able and willing to heal my mortal body. Physicians said my case was
+hopeless and that I could live but a short time. I did not care to live
+until God showed me I might live for others. Then I was ready to bear my
+cross and God was ready to plant my feet on solid ground away from the
+"pains and losses" that brought grief and misery to my life. Blessings
+now fell upon my pathway. When fever fastened itself upon me and my body
+was being rapidly consumed by its fires, God instantly raised me up. He
+caused me to "forget the things of the past and press on."
+
+ "Whilst thou wouldst only weep and bow,
+ He said, 'Arise and shine!'"
+
+He has given me a life victorious. He gave me a companion and little
+children and over every adversity, sickness, and misunderstanding he
+makes me victor. When my little girl lost her eyesight and became blind,
+the Lord healed her in answer to prayer and restored her sight in an
+instant. Time and space fail me to tell of the victorious incidents of
+this blessed life that comes from surrendering a will to God. Ah, that
+he might have fulfilled his purpose in the beginning! It was not his
+will that I should suffer.
+
+ "Can we think that it pleases his loving heart
+ To cause us a moment's pain?
+ Ah no, but he saw through the present cross
+ The bliss of eternal gain."
+
+
+
+
+An Experience a Hundred Years Ago
+
+EXPERIENCE NUMBER 18
+
+
+I have often thought of recording some of the mercies of my God--the
+experience of his goodness to my soul. I was fond of the gaieties and
+follies of the world until about fifteen years of age, when I became
+awakened to the needs of my soul. In all former seasons when God called
+me, I was unwilling to part with the vanities of the world or to bear
+the reproach of the cross. I wanted the Christian's safety without his
+duties and crosses, but I now fell at the Savior's feet and inquired
+with trembling, anxious words: "Lord, what shall I do? I will part with
+everything or do anything for an interest in Jesus."
+
+I do not recollect deep conviction for any particular sin, but sorrow
+that I had lived so long in neglect of God, not being willing to
+acquaint myself with him who is the fountain of all blessedness. I did
+not obtain an evidence of pardon and acceptance for about three weeks,
+though I sought it with prayer and tears. My burden had become exceeding
+heavy, too heavy for my strength, and I sank to the floor. While
+kneeling there I was absorbed in contemplation of the glories of the
+heavenly world. In an instant darkness, sorrow, and mourning fled away,
+and peace unspeakable and full of glory took their place. I rose to my
+feet to sing and rejoice in the name of my dear Redeemer.
+
+I was away from home with a family who were not Christians, though
+amiable, kind friends. I said nothing to them, but they had noticed my
+distress and now observed the happy change. Among my private writings
+I find the transaction thus recorded:
+
+"January 13, 1805.--I have this day publicly devoted myself to the
+service of God and entered into a solemn covenant with the eternal King
+of heaven to renounce the sinful pleasures of the world, with whatever
+is displeasing in his pure and holy eyes; to walk in his commandments
+and ordinances; to seek his glory and the best interests of his church
+here below; and in confidence of well-doing, to look forward to a happy
+inheritance with the saints in light."
+
+For a season I thought I was dead to the world, but did not persevere
+in that course of consecration, which alone secures unwavering hope.
+As I was the only young person in the neighborhood who professed
+religion amid a large society, naturally amiable and loved, I had many
+temptations to return to folly, which I mainly resisted; but sometimes
+I went with them instead of endeavoring to bring them all to Christ.
+Here I first experienced a diminution of my happiness. I could not go
+from the circle of my folly to my closet and find my Savior and hold
+sweet communion with him, but with adoring wonder, I remember that
+when I repented, he forgave me. When I returned to him, he healed my
+backslidings and loved me freely.
+
+After I was married, I was anxious to train my children in the ways of
+the Lord, but through many cares and on account of having to work very
+hard, I neglected their early religious instruction. I found that I
+needed a deeper work of grace in my heart, and when for the time I ought
+to be a teacher, I had need that one teach me again the first principles
+of the oracles of God. My prayer was, "Create in me a clean heart, O
+God, and renew a right spirit within me." I wanted to be freed from sin
+and thoroughly cleansed from all iniquity, so that I should never vex or
+grieve him more.
+
+For something more than a year I suffered much from the buffetings
+and temptations of Satan. I knew that Jesus was near and sustained me
+in those conflicts, although it seemed that he had left me alone to
+contend with the powers of darkness. In the midst of these trials I had
+temptations of rebellion against God to call him unjust, to reproach him
+for creating me. The temptations came to "contradict him." I did it,
+but oh, the horror of that moment! Until then I had resisted every
+temptation, as I thought, but now a worm crushed to the earth beneath
+the mountain weight of its sins had dared to rise in the face of
+infinite wisdom and excellence and contradict him. This, I thought, must
+be the sin for which there is no forgiveness. But I could weep tears of
+penitence; could sink at his feet and own it just. What less could his
+insulted majesty and purity do than crush the rebel worm! But he did not
+do it. Not even a frown was upon his gracious brow. It seemed that there
+was salvation for every sinner who had not, like me, contradicted him
+and thereby made him a liar. I contemplated the glorious character of
+God and concluded that unless I could find evidence that my sin was
+against the Holy Ghost, I should only be repeating that dreadful sin
+while I refused to believe the promises intended for me when penitent.
+
+I retired with my Bible spread open before me and, kneeling down, read
+and prayed over the chapters in Hebrews which represent the blessed
+Savior as our sacrifice and high priest. In the twenty-fifth verse of
+the seventh chapter I found this assurance: "He is able to save them to
+the uttermost that come unto God by him, seeing he ever liveth to make
+intercession for them." Here was something to meet my case. "To the
+uttermost" I had insulted him, but "to the uttermost" he could save.
+I believed and here my soul entered into rest. I embraced the promises,
+rich and boundless, as my own. In Christ Jesus they are all there for
+me. I felt and said with heaven-born confidence, "This is firm footing;
+this is solid rock. My feet are placed upon it to remove no more." The
+view was not transporting or rapturous like my first conversion (if so
+it may be called), but calm, delightful, "strong consolation," firmer
+than the everlasting hills because founded on the immutable Word and
+oath of God in Christ. It was "hope as an anchor to the soul, both sure
+and stedfast, and which entereth into that within the veil."
+
+Eleven years have passed since, and my peace has been like a river. In
+the world, to be sure, I have had tribulation and expect to have, for
+Jesus told me I should; but, blessed be his name! in him I have peace.
+I love the subject of Christian perfection, or entire sanctification
+in this life; but I have not been fully able to reach the point to
+obtain that deeper experience. Yet I believe I perfectly desire to do
+the will of God. May God bless the efforts of all dear brethren who are
+laboring to promote the sanctification of believers.
+
+
+
+
+An Indian Mother's Submission
+
+EXPERIENCE NUMBER 19
+
+
+To show that God works the same in the hearts of his people wherever
+they are, I wish to mention the experience of one of my Indian sisters.
+Her little son contracted enteric fever. Every possible aid was given
+him, but he continued to grow worse. The fever caused him to become
+unconscious at intervals. The parents then decided to remove him to a
+hospital, that he might have skilled attention. Soon after being taken
+to the hospital, he became entirely unconscious, in which condition he
+remained for weeks, yes, for months. He was unable to take nourishment
+in the natural way and became a wonder to all who came to see him, as he
+was at the point of death yet did not die. Many who were not acquainted
+with the parents, but heard of the case, went to the hospital to see
+him.
+
+The father and mother spent as much time as possible at the hospital,
+but when weeks and months had passed, they gave up hope for his recovery.
+All the Christians who knew of this child's sickness were praying for
+him and felt that God only could restore him to health. The parents knew
+a man who believed in divine healing and called him, and he anointed the
+child and prayed for him. He became so sick that the doctor thought he
+would not live until morning, and asked the parents to remain at the
+hospital that night.
+
+The next day the father and mother went for a walk together, and while
+out walking he said to her, "We must become reconciled to losing our
+child, for it seems God is going to take him." At first the mother-heart
+could not yield to giving up the child, but at last she became resigned.
+Soon after this the child regained consciousness, but was weak, and his
+mind was almost a blank. He was like a new-born babe and had to learn to
+speak, although he was about nine years of age. Some thought he would
+never be normal again, and others thought he would be crippled. Since
+he has been restored to health, when that mother sees him enjoying the
+right use of his faculties and limbs, her heart is filled with
+thankfulness and praise to God.
+
+She told me that the affliction of their child was a means of drawing
+their hearts closer to the Lord, and of enabling her to experience the
+sweet rest of being fully submitted to God, whereby she was afterwards
+able to teach others the way.
+
+Just before this she had been urging a bereaved friend, who was grieving
+too much over the loss of her father, to become resigned to the will of
+God. Her friend said, "You can not appreciate my loss, for you have
+never suffered such a loss." She saw the force of her friend's remark
+and said no more. But when the affliction came upon her child and she
+was called upon to become resigned to the will of God, she came to know
+not only that it is possible to be resigned but that there is a great
+consolation in being submissive. When her friend afterwards came to know
+of her submission, she was very much affected.
+
+Both my friend and her husband feel that God has given them their child
+from the grave, and their testimony is that through this severe ordeal
+they have come to love their Savior more.
+
+
+
+
+The Conversion of My Father
+
+EXPERIENCE NUMBER 20
+
+
+The most precious experience in my life, I believe, next to my own
+conversion, was the salvation of my own dear father, for whom I had
+prayed a year and a half. He joined the Baptist denomination when only
+a young man, but, not having the real witness of sins forgiven, never
+felt satisfied with his Christian experience, or rather his profession.
+A few years later, feeling that he would be acting a hypocrite to go on
+in that condition, he even dropped his profession.
+
+Eighteen or twenty years ago he attended a revival held by the United
+Brethren people and began to seek God. Night after night he went forward
+for prayer, but for lack of proper instruction, failed to find the peace
+he so earnestly sought.
+
+
+A DISCOURAGEMENT
+
+One day in this great soul-struggle, he called at the home of one of the
+ministers to know just how to get rid of the great load of sins he was
+carrying. He was completely baffled and disappointed. The minister said:
+"It is like this: A man might be carrying a heavy sack of sand upon his
+shoulders, and if for some reason there should come a little hole in the
+bottom of the sack and the sand begin to escape, it would leak out so
+slowly that it would be sometime before the burdened man would realize
+any difference in the weight of his load, and only in the end, after it
+had all slipped through a little hole, would he awaken to the fact that
+the entire load was gone. Now, just so it is with your burden of sins.
+As you begin to seek God, they begin to run out, but you will not
+realize any change at first, and it will take some time for you to
+realize that your load of guilt is really gone after you are fully
+forgiven."
+
+Poor father! He turned away sick at heart, for he longed for an
+instantaneous work to be done in his soul. Through this discouragement
+he gave up trying to find God and for many years continued in that
+unhappy, dissatisfied state of soul and mind, although he often desired
+to be a true Christian for the sake of his family as well as for his own
+peace of mind, and yearned to be able to "read his title clear to
+mansions in the sky."
+
+In the spring of 1906 his brother and family came to make us a short
+visit before their departure from the homeland as missionaries to a
+foreign country. For some months they had been especially burdened
+that at least one of our relatives should be saved before they crossed
+the ocean to their mission field. Their pure, holy lives made a deep
+impression upon me, and through their earnest prayers and fastings for
+my poor soul, I was constrained to forsake sin and yield myself to the
+Lord. I was glad to embrace the privilege of being with the humble
+people of God who worship him in spirit and in truth, and to become one
+of them. I had a feeling, however, that my father might be displeased
+with me for making such a decision; but when I met him a few weeks
+later, my soul leaped with joy, for he expressed himself as being glad
+that I had given my heart to God, and even made a favorable expression
+concerning my decision to associate with the people of the church of God.
+
+From this time I was much encouraged and determined to do what I could
+to help win my father and other loved ones to the Lord. I often read to
+him from the Bible and explained passages of Scripture as best I could,
+especially those that clearly taught a life of freedom from sin. Being
+a school-teacher, my work called me away from home much of the time,
+but the burden continued for the salvation of my father.
+
+
+EFFORTS BY MAIL
+
+A year after the Lord saved me, I went to a distant city to engage in
+the work of the Lord. One day I wrote a few words of exhortation to my
+father on the blank space of a little tract entitled Prepare for Heaven,
+and sent it with an earnest prayer that the Spirit of the Lord would
+apply the little message to my father's heart. In answer to this letter,
+he wrote me thus: "My Dear Daughter: I would give this whole world, were
+it mine to give, for this great salvation which you possess and are
+writing about." Then he opened his heart and frankly told me of his
+miserable condition and of how very hard it was for him to get right
+with God. He closed by asking me to pray God to send heavy conviction
+upon him.
+
+It is needless to say that I became more earnest in praying and fasting
+for his soul. I felt much impressed to write him a helpful letter. Not
+only did I feel my inability to do so, but for lack of time deferred
+writing until I met with an accident that sprained my ankle badly, and
+then one day when I was unable to go about my work, I was reminded of my
+opportunity of writing to father. As I began writing and pouring out
+my heart to him, the blessings of the Lord rested upon me insomuch that
+it seemed I could write scarcely without effort; and as I mailed the
+letter, it was with an earnest prayer that the Lord would prepare my
+father for all that was written.
+
+Some time later my father told me that he received this letter one
+morning before breakfast, and that although the letter was very lengthy,
+he sat down by the cook-stove and read it through. He said he marveled
+at it, for he had not believed that I was capable of writing the things
+that it contained. I do not remember what all I wrote, but I do praise
+God that the letter had the desired effect. Strange to say, though
+tobacco was not mentioned in the letter, yet when he had finished
+reading it, he thrust his hand into his pocket and seizing the thing
+that had almost become his constant companion, and holding it up before
+throwing it into the fire, said to my mother, with the tears streaming
+down his face, "I'll never touch it again if it kills me." Thank God,
+who had enabled him to make that determined decision. It meant much to
+him and was indeed a good beginning of his complete surrender to God.
+I had seen him try many times to quit using this thing that had so
+enslaved him. He had even gone as long as six months without it in his
+earnest efforts to break loose; but, sad to say, at the end of that time
+he had come to the end of his strength, and, not having God to help him,
+he was compelled, it seemed, to fully surrender again to the enemy and
+thus become more deeply enslaved. Now his decision was very definite,
+and in response to his earnest entreaties to the Lord, the abnormal
+appetite was removed.
+
+The tone of his letter received a few days later indicated to me that he
+was under a weight of conviction and was ready and willing to humble his
+heart before the Lord. As there was soon to be a meeting, he said in his
+letter, "Daughter, will you please have those good brethren and sisters
+pray for me? The Bible tells us that the effectual fervent prayer of the
+righteous man availeth much." Portions of his letter were read to the
+congregation, and earnest, fervent prayer was offered in his behalf.
+
+At the close of the meeting the minister and his wife accompanied me
+home for the purpose of imparting spiritual help to my father. Upon our
+arrival we found Father anxious to know the will of God, that he might
+find real rest to his soul, if possible. He listened attentively to the
+conversation and instruction, but it seemed that he was bound. He had
+a desire to pray, but said it seemed that he could not do so. He also
+said: "The Bible tells us that we shall know that we have passed from
+death unto life because we love the brethren, and now I must know it."
+We assured him that it was possible for him to have such knowledge, but
+that it must come through faith.
+
+After spending much time in prayer and earnest efforts to help him, we
+had to let the case rest, and retired for the night heavily burdened for
+the deliverance of his soul. The next morning at breakfast I could see
+that my poor father was suffering, and his expression and pallor showed
+that he had spent a hard, restless night. Surely the Lord was granting
+the request made to me previously by letter, that he might have a deep
+conviction. His appetite being gone, he soon left the table.
+
+
+THE SURRENDER
+
+Arrangements had been made for him to take the minister and his wife to
+the city, a distance of fifteen miles, where they were to begin a series
+of meetings. He went to the barn to prepare for the trip, and while
+doing his chores, he started with a pitchfork of hay to the hack, but
+his heart was so heavy and the burden of sin so great that in the
+blackness of despair he cried out, "O Lord! if I drop into hell the next
+moment, let me go. I can't stand this any longer"; and, dropping his
+fork, he sank to the ground on his face pleading for help. The Friend
+that "sticketh closer than a brother" was right at his side. He heard
+that cry, for almost immediately my father was up rejoicing and
+laughing. "You are mocking God," was his first thought, and quite
+dumbfounded he dropped on his face again and tried to cry and plead as
+he had just been doing, but it was impossible. His heart was so light
+and the burden so completely gone that he could not remain prostrate
+longer.
+
+Now, strange to say, this great change was all so simple and so sudden
+that the dear man could not comprehend at the time the glorious fact
+that he had just been "born again," had just "passed from death unto
+life." Still wondering over his changed condition, he finished his
+morning chores. He led two frisky colts out to water and afterward
+remarked how unusually well they behaved on this eventful morning. While
+they drank, he stood looking up into the heavens, then out upon the
+meadows and general surroundings. How beautiful everything appeared in
+the beginning of this new day! Suddenly there came into his heart such
+a love for the brethren that he wanted to rush into the house at once;
+but, having those colts, he had first to return to the barn. Then he
+came hastily to the house.
+
+Instead of being so borne down and dejected, he came rushing through
+the front door laughing heartily. As he caught sight of me, the reality
+of the situation dawned upon him, and he rejoiced in this new-found
+life--real Bible salvation. He stretched out his arms to me over a rocker
+that stood between us and exclaimed as he embraced me, "O daughter,
+I believe!" Before he could say anything more on account of his great
+rejoicing, with a feeling of deep love and fellowship he reached one
+hand to Brother B. on the couch and the other to Sister B. in a rocker
+near the stove. Then he said, "Let us pray." As we knelt in real
+thanksgiving and praise, he began to pour out his heart in gratitude
+to God for salvation. Indeed, he was no longer bound by Satan but was
+free--yes, a new creature in Christ Jesus. When we arose rejoicing,
+even the unsaved members of the family felt the mighty power of God and
+gathered around weeping as we rejoiced and praised the Lord for this
+great victory.
+
+
+MY OWN STRUGGLES AND VICTORIES
+
+Now I wish to add just a few thoughts more in conclusion. All people do
+not receive this glorious experience in just the same way, or always
+manifest it as did my father. It was not my privilege at the time of my
+conversion to have the great flood of good feelings that he enjoyed; but
+instead I let my faith waver, and shortly after being saved I became
+seriously troubled with doubts and accusations. Just after my father had
+been rejoicing so happily, the devil almost crushed me with the thought
+that perhaps, after all, I had never been saved, as I had never realized
+such an experience as he had realized.
+
+Could it be possible, I thought, that even though I have been so burdened
+for my father and have prayed so earnestly for him that I am not saved
+and never have been? The very thought almost made me faint-hearted.
+Then I remembered that the minister and others had confidence in me,
+and I knew that my life was completely changed, as I had really lost
+the desire for worldly pleasure, which I once so much enjoyed, and had
+become interested in the things of God. In reading my Bible, I saw that
+my life measured to its teachings so far as I understood. Therefore I
+took courage and tried to banish these accusations and leave my case
+with God.
+
+But the enemy did not forget me, and it seemed that I should be drawn
+back into his whirlpool of doubts in spite of myself, more especially
+as I listened to my father in the next few weeks telling others about
+salvation. It was evident that he thought every one must obtain an
+experience of salvation in the same manner that he obtained it. My case
+was so different that finally I could suppress my feelings no longer,
+and boldly confessed to him one day that my experience was not like his
+and that if it ought to be I was not saved. Never shall I forget that
+moment. It meant so much to me. I wondered if he would lose confidence
+in my profession and if it was really true, and if it could possibly
+be true, that I was yet unsaved. These serious questionings were soon
+banished from my mind, for he looked at me and said, "Daughter, I know
+you are saved. Your life has proved it." Thank God, he did not doubt it;
+so I took courage and with a mighty effort put the accuser to flight
+again.
+
+This experience was good for my father, as it had a tendency to balance
+him so that he would not be too exacting with others. Since that time
+other members of our family have sought God for the pardon of their
+sins, and with some of them the new life came in a calm, peaceful way,
+rather than with such emotional manifestations. The leadings of the Lord
+are wonderful, and the riches of his grace in the Christian life are
+inexhaustible.
+
+
+
+
+My Spiritual Struggles and Victories
+
+EXPERIENCE NUMBER 21
+
+
+I was reared on one of the hilliest, stumpiest, and stoniest Canadian
+farms I have ever seen. How vividly there come to my mind my boyhood
+experiences of chopping cord-wood to pay my high-school expenses; of
+stumping, logging, and picking stones until the skin was worn off my
+fingers and the stones were stained with my blood. I then thought that
+mine was a very hard life, but I have long since looked back to those
+boyhood experiences as God's way of providing me with a physique that
+has enabled me to serve three years as a missionary in British North
+America, where the winds were intensely cold and where I was once for
+twenty-four hours lost in a blizzard at forty-five degrees below zero.
+In sharp contrast, I have been twenty-eight years in India's tropical
+heat. This was a preparation for my life-work and in my judgment is
+God's general method with all his people.
+
+When I was a boy of ten summers, a boyhood friend of my father's visited
+him. They were taking a walk, and, unnoticed, I followed them. Then I
+overheard my father's friend praise my brothers and sisters, but say of
+me, "Frank will never amount to much." My father vigorously protested
+and sang my praises until I made this resolution: "I must not disappoint
+my father. I will do something worthy of consideration." That hour I was
+intellectually awakened.
+
+Parents, let your young people know that you believe in them. About the
+same time our pastor preached a missionary sermon, at the end of which
+he circulated a subscription. When the paper came to me, I said to my
+father, "May I subscribe?" He replied, "If you earn and pay your own
+money, you may." I subscribed one dollar. I had it earned long before
+the collectors came around, and wished either that I had subscribed
+more or that the collectors might come soon. That subscription was the
+beginning which ended in my giving myself. Parents, give your children
+a chance to link themselves definitely with Jesus in saving a lost world.
+
+
+MY CONVERSION
+
+When I was a boy of about thirteen, my father said to me one evening at
+the setting of the sun, "Water the stock." Soon some boys arrived, and,
+being a real boy, I forgot my work and played.
+
+A little later my father asked, "Have you done what I told you?"
+
+"Yes, father," I replied.
+
+He knew I had not, and I even now recall that he said not a word but
+walked away in the twilight so burdened and bowed because of hearing a
+falsehood from his own boy that it suddenly gave him the appearance of
+an old man. The boys left, and I watered the stock. Then, boy like, I
+forgot, went to bed and slept. During the next forenoon Mother called
+me to her and said:
+
+"Do you know your father neither went to bed nor slept all last night?"
+
+I replied, "No, Mother, I do not know. Why didn't he sleep?"
+
+Mother's answer was, "Your father spent all last night praying for you."
+
+My saintly mother's words and tears went through my heart like an arrow
+and rang like a bell in my ears, and I became powerfully convicted of
+sin. Just following that a series of revival meetings were held which
+continued for several weeks. I became a seeker and had no rest until
+I found it in penitence and a consciousness of pardoned sin. I was the
+only convert during the meetings, and critics said, "He will backslide
+in a few weeks. The revival is a failure." But I am here to tell the
+story that I am still saved by grace.
+
+I could never reward my father for that night of prevailing prayer, but
+he lived to see me become a minister, a missionary, and to hold the
+highest position on the mission field, and then the Lord called him to
+his eternal reward. My mother entered into rest about two years previous
+to that time.
+
+It is my hope and prayer that the story of my father's night of
+prevailing prayer may encourage other parents to pray as he did. Parents
+may not always through prayer be able to break the wills of their
+children and compel them to surrender to Jesus, but I do believe that
+my father prayed until God sent such conviction through the Holy Spirit
+that sin became such an unbearable burden that I gladly yielded my will
+to the will of my God; prayed until my sins were pardoned, the burden
+removed, and I was genuinely converted. I firmly believe that the same
+heavenly Father will hear the cry of other parents, and for their
+encouragement I leave this testimony concerning God's answer to my
+father's fervent prayers.
+
+After my conversion I rejoiced many days in the delight of that
+precious experience. For months I had a real and precious joy in the
+consciousness of pardoned sin, but after a time I found that I did not
+have a continuous, abiding peace and rest. There was a longing for
+something more than it seemed I now possessed. As a boy I tried very
+hard to be good, and as I look back I believe that I lived a very
+correct outward life. I lived among a very godly people, who set a high
+ideal before me, one to which I felt I could not live. I observed my
+daily prayers, but suffered many an inward defeat.
+
+
+MY SPIRITUAL STRUGGLES
+
+I can not now recall that I ever heard a sermon on heart-purity or
+victory over the power of sin. No person in the congregation where our
+family attended meetings professed holiness, nor do I remember that the
+experience was talked about. The people did speak of "having religion"
+and "more religion." There were people in the congregation whom I still
+believe lived holy lives, and the testimony of their lives convicted me,
+for I knew that they had an abiding joy and peace in their religion that
+I had not. I therefore became very much dissatisfied with my inner life
+and was struggling all the time for an experience such as I knew others
+enjoyed.
+
+The weekly testimony of a man who attended our prayer-meetings was,
+"I have just enough religion to make me miserable." That is, he had too
+much religion to get his pleasure out of the world and not enough to get
+it out of his religion. I always felt that that man told the experience
+I then had. For three years I endured that exceedingly unsatisfactory
+religious experience. I then attended a revival and went forward for
+prayer night after night, but no relief came to my poor burdened heart.
+As my case became more desperate, I recalled the story of Jacob. He
+prayed until the morning, and at the rising of the sun the angel
+appeared and blessed him. I spent several nights in prayer, but found no
+relief.
+
+
+GAINING THE VICTORY
+
+On Saturday morning about sunrise I was on a straw stack in the barnyard
+with a long hay-knife cutting across the stack to loosen the straw to
+feed the cattle. While thus working and in a despondent, meditative
+mood, wondering what I could do, there seemed suddenly to float out
+before me in the air in illuminated letters, "John three sixteen." I
+began to read, "God so loved the world." I reasoned then that God so
+loved me that "he gave his only begotten Son." All was clear thus
+far. Then I came to that all-inclusive word, "whosoever." I stopped at
+"whosoever" and recalled the story I heard of Richard Baxter, who said,
+"I would rather have the word 'whosoever' in John three sixteen than
+have Richard Baxter, for then I should at once be tempted to believe
+it was for some other Richard Baxter."
+
+I reasoned, "I know that my name is in that 'whosoever.'" I then
+read on--"believeth on him." "Do I believe on him?" This was the next
+question to be settled. During several years I had, in competition for
+a Sunday-school prize, recited the whole four Gospels. In thought I ran
+over what the New Testament said about Jesus and cried out, "I believe
+every word of the gospel; Lord, I do believe."
+
+Then I read on--"should not perish." Quick as a flash I saw the weak
+place in my faith. I had been believing on Jesus, but feeling that I
+should perish. At that point I sprang to my feet on the straw stack and
+read it over again--"Should not perish, but have everlasting life." Then
+I saw that through doubt I had treated the promise as though it read
+"should perish and not have everlasting life." I cried out, "Lord, I
+will reverse it no longer. I will believe it as it reads."
+
+Then I seemed to have another inspiration. I had long been troubled
+about understanding what it meant to believe. I had worked out a theory
+that if I could for a moment forget everything else in the world and see
+Jesus on the cross, that would be "exercising saving faith"; and when
+praying, I would find myself trying to do that. I now asked myself this
+question: "How do you believe your mother's promise?" The answer was
+at once, "I believe because I believe in my mother, the promiser." The
+next moment I realized that believing Mother's promises was not a mental
+effort and struggle such as I had been going through for years, but a
+mental rest. I just believed that her promise was true without any effort
+whatever, not because I felt it, but because Mother made it. Then I
+cried, "Jesus made this promise, and I believe it."
+
+Then I waited and looked again into my heart for the feeling, but no
+feeling came. I then saw clearly for the first time that I was trusting
+partly in Jesus and partly to my feelings. Presently the Spirit showed
+me that feeling never saves any one, that only Jesus saves. I remember
+that, standing on the straw stack, I cried out, "O Jesus! I put my
+all on thy promise, and I will leave all with thee." But alas! again
+I waited for the feeling as a witness, and was sure it would come, but
+it did not come. I was still trusting partly in Christ and partly to
+feeling. At last I turned away from looking for feeling and cried aloud:
+"My Jesus, I stake my all on John three sixteen. If I never have any
+feeling and if I am lost, I will quote this promise before thee at the
+judgment and say, 'I cast my little all upon it and trusted it, but it
+failed me. It is not my fault; it is thine.'"
+
+I had finally, after years of struggling, come where I trusted wholly
+"in the word of the Lord." Then suddenly I received a definite assurance
+and great heart-warming peace and joy. At last the witness of the Spirit
+was mine. Leaping from the straw stack, I ran to my mother, threw my
+arms around her neck, and shouted, "Mother, I am fully saved! I am fully
+saved!"
+
+Up to that time I had not had any teaching concerning an experience
+of sanctification or holiness and had heard no testimonies concerning
+such an experience, except the testimony of the life of Christians who
+were living it and professing it under another name. There was in the
+congregation where I worshiped a sweet-faced, white-haired saint whom
+we called Mother Robinson. She had prayed a drunkard husband into
+the kingdom, and my memory even to this day recalls her high type of
+Christian experience, and I want to bear my strongest possible testimony
+to the power there is in the testimony of a pure, sweet, and kind life.
+
+Now after years of study and hearing the testimony of many, it is clear
+to me that during those years as a boy I prayed myself through to the
+abiding life and what I now believe to be the experience of Scriptural
+holiness, which, as I understand it, is such a freedom from sin,
+self-will, and selfishness, and such a passionate love for Jesus,
+that the heart longs above all things for his approval, companionship,
+guidance, and blessing, and that gratefully and joyfully gives Jesus
+"in all things the preeminence."
+
+
+
+
+Thought He Had Sinned Away His Day of Grace
+
+EXPERIENCE NUMBER 22
+
+
+The enemy of souls has laid many plans and has many devices to
+deceive people and harass their minds and thereby cause them to
+bring unnecessarily heavy burdens upon themselves. One of his common
+impositions is to make a person think that he has committed the
+unpardonable sin and that all hope of ever obtaining favor with God
+again is forever gone. When such persons are told that they are laboring
+under a delusion, and that there is hope for them; that others have felt
+the same way and formed the same conclusion, but afterwards learned
+that it was only a deception of the enemy, and were able to renounce
+the delusion and obtain a good experience and keep it, the answer in
+most cases is, "My case is different." "Had I taken advantage of past
+opportunities when I had a chance to do so, I might have been saved,
+but now it is too late."
+
+Time after time I have labored with those who were sure that their cases
+were "different" from that of any one else, and that hope was beyond
+their reach. The situation and feelings seemed so real that no amount
+of reasoning or evidence to the contrary could change their minds until
+they became submissive enough to submit themselves to the mercy of God
+and accept advice and counsel and act upon it. Then they were very soon
+liberated from the oppressions of the enemy and set free by the grace
+of God.
+
+One laboring under a deception frequently undergoes as deep suffering of
+mind and soul as if the situation and conditions were real. A lady once
+received what was supposed to be an authentic report that her son had
+been killed in a railway wreck. Circumstances were such that she could
+receive no communication from him, which apparently added evidence to
+the truthfulness of the story. Her mother-heart was grief-stricken. In
+the anguish of her bereavement she refused to be comforted. Later she
+was told that there was a possibility of his having escaped death, that
+he was probably yet alive, and that evidence had been received to that
+effect. No, her feelings were too real, her grief was too great, for
+her to be deceived, she declared. One day her son arrived home sound
+and well, and did not even know that there had been a train-wreck at the
+place whence the report came. The mother then found that her sorrow and
+grief had been groundless. She accepted the status of affairs, cast
+aside the false report and her bad feelings, and was happy.
+
+Not long ago I met an old acquaintance, a man above seventy years of
+age, whom I had not seen for many years. At the time of our former
+meeting he was enjoying the blessings of a Christian experience and
+was happy in the service of the Lord. Through devotional neglect, and
+perhaps for other reasons, he began to entertain doubts concerning his
+spiritual experience, and he questioned whether or not he had any right,
+under the circumstances, to lay claim to Christian fellowship with those
+whom he knew to be spiritual. He knew of nothing sinful that he had
+done, and he needed not to waver in faith. But the tempter was there
+to suggest that he had lost his experience and might just as well give
+up the struggle. He then concluded that the brethren did not have
+confidence in him, and therefore he dropped his profession.
+
+His heart was still tender, and he did not feel disposed to indulge
+in sin. In a short time he made "another start" to serve the Lord and
+tried to repent; but, having so little to repent over, and finding it
+difficult to have the same earnestness as before, he claimed the victory
+"by faith," but was soon in "doubting castle" again. These up-and-down
+experiences continued for many months, during which his spiritual realm
+was more down than up. Discouragement laid hold upon him, despair
+followed hard on his track, and the enemy whispered that it was of
+no use to try any more. The way began to be more and more dreary.
+Occasionally, however, he was seized with a feeling of desperation to
+break loose from the state of lethargy into which he had fallen, but
+alas! his victories were of short duration. These experiences were
+followed by the accusations of the enemy that he was possessed with
+devils. Brethren who prayed with him declared that such was not the
+case.
+
+The darkest scriptures of judgment and everlasting destruction seemed to
+have been written for him, and, as he viewed the matter, they exactly
+fitted his case. He had doubted so often when it seemed the Lord was
+offering a helping hand, that now it was too late; the last cord was
+severed, the last ray of hope had vanished. It was no difficult matter
+to believe that he had committed the unpardonable sin, and that God had
+forever hid his face from him. He resigned himself to the hopelessness
+of the situation, to meet his fate at the end of his life here upon
+earth and spend eternity in the regions of the lost. He spent a number
+of years in this condition.
+
+At the time of our recent visit in a private home, I felt much concerned
+about his deliverance from such a state and condition. Upon my approaching
+him on the subject, he immediately informed me that it was useless to
+waste any of my efforts on him, for his was a hopeless case, as he
+had sinned against the Holy Ghost. Having met similar cases before, I
+assured him that there was hope for him, and told him that I could prove
+by the Word of God and by his own testimony that he had not committed
+the crime that would cause him to be forever lost, as he had supposed.
+
+Taking my Bible, I turned to Heb. 10:29, which reads as follows: "Of how
+much sorer punishment, suppose ye, shall he be thought worthy, who hath
+trodden under foot the Son of God, and hath counted the blood of the
+covenant, wherewith he was sanctified, an unholy thing, and hath done
+despite unto the Spirit of grace?"
+
+"Have you trodden under foot the Son of God as herein mentioned?" he was
+then asked. "No," he replied; "I have never doubted that there is a God
+nor that Jesus Christ is his Son."
+
+"Have you counted the 'blood of the covenant an unholy thing,' that is,
+that there is no more virtue in the blood of Jesus Christ than there is
+in the blood of a cow or some other unholy thing?"
+
+"No, sir. I have never denied the power of the blood of Jesus nor 'done
+despite to the Spirit of grace,'" he replied.
+
+"Then, according to the Bible and your own testimony, you have not
+blasphemed against the Holy Ghost, nor, as you say, committed the
+unpardonable sin by sinning against the Holy Ghost. You must forever
+cease to entertain the idea that you have committed such a sin."
+
+He reluctantly admitted the truth in regard to that point, but said,
+"There is such a thing as a man's going too far, of trifling so with God
+that the Spirit of God will no longer strive with him." It was clearly
+pointed out to him that he had never reached such an experience and that
+he should cast aside his doubts and fears and call upon God, and was
+assured that the Lord would save him. He then declared that he had no
+will of his own, no power to exercise his will if he had any, and was
+helpless. I told him that any one who could read human nature would at
+once conclude that he was a man of strong will-power, and that no doubt
+he frequently made others aware of that fact. His wife said, "That is
+true; he knows very well how to exercise his will-power."
+
+He was then told to assert his manhood and take a decided stand, to
+which he replied:
+
+"I have no manhood; I have no power to assert myself in any way."
+
+"But," I replied, "you have been in this town for the past few days, and
+have asserted your manhood during your entire visit by acting the part
+of a perfect gentleman. What you need to do now is to kneel with us here
+in prayer and yield yourself to God, and he will save you the same as he
+has saved others who thought they were beyond the reach of mercy."
+
+"But my case is different; my heart is hardened like stone; I can not
+pray; I have no feeling."
+
+"Almost every one in your condition thinks his case is different. If you
+act according to the instructions given, you will soon be different.
+Your heart will be changed. Do your part in making the effort, and the
+Lord will help you to pray, and you will have all the feeling
+necessary."
+
+We knelt in prayer, laid our hands upon his head, and with a fervent
+prayer rebuked the deceptive and binding power of Satan, and asked the
+Lord to save him. He made an effort to pray, but his few words were soon
+mingled with his sobs and feelings of deepest contrition. A few minutes
+later he arose praising God for salvation. His doubts and fears had
+vanished, and his burden was gone. He was once more a free man and had
+no more fears of death and the judgment. The next day he returned home
+with a joyful heart. I have frequently heard from him since that time,
+and he has always sent a message concerning his victorious life.
+
+There are many others who have been harassed by the enemy in like
+manner; who have lost all hope of recovering their favor with God; who
+think that they are "different," "hard-hearted," "hopeless," "have
+sinned away the day of grace," "are under the control of Satan," or in
+some such like condition. Yet God in his love is extending mercy and
+only waiting for them to discard their deceptive ideas and accept his
+grace.
+
+
+
+
+Spiritual Tests
+
+EXPERIENCE NUMBER 23
+
+
+It is not always concerning temporal things and business affairs and
+such like that we are tested. But it is the business of the enemy of
+souls to contest every step on the way to victory. He will contest our
+salvation and, if possible, get a person to reason with him; and when
+you reason with the devil, you find him a good reasoner, if you allow
+him to follow his own line of thought. He will quote Scripture, and give
+plausible illustrations and logical reasonings. But when he is met as
+Christ met him, with a "Thus saith the Lord," "It is written," and then
+told what is written and where it is written, and such like, he is not
+very long in taking his departure. But just begin to reason, and he
+will entangle you in argument until you find yourself badly perplexed,
+unless, like the Master, you give him a sharp rebuke and command him to
+take his departure.
+
+Perhaps it would be a benefit to some one for me to give a little of my
+own personal experience in this respect. At the age of fifteen I was
+converted, receiving a real change of heart. The enemy of my soul was
+never able to deny that fact, neither did he undertake it. For about ten
+years I lived to what light I had, and after that began to obtain more
+light in regard to entering into a deeper experience of divine life, or
+entire sanctification. I was away from home and had no one to teach me
+the way of holiness, but the Lord began to instruct me in his Word, and
+after a few months I was enabled to see just what the Lord required of
+me in order to obtain the experience desired.
+
+I had felt a hungering and thirsting for something more, for a deeper
+experience. I had been taught, however, that this satisfying experience
+could not be obtained until just before the time of death; but as
+I read in the Word that without holiness no man should see the Lord
+(Heb. 12:14), that we were to live in righteousness and holiness all
+the days of our life (Luke 1:75), and that Jesus in his last prayer
+(John 17:17-20) prayed that we might have that experience, I began to
+see very clearly what my privilege was. His Word told me, "As he is, so
+are we in this world," and, "We ought to walk even as he walked"; and
+this was a closer walk with God than I had been accustomed to enjoy.
+
+It was not long until I reached the point where I made a full
+consecration, and died the death to the world, and then, like the
+apostles for whom Jesus prayed, I was in the world, but not of the
+world, having had that worldly disposition taken out of my heart. When
+I reached the point where I positively knew that everything was laid
+upon the altar Christ Jesus, then I realized of a truth that the altar
+sanctified the gift, and my heart was cleansed from all unrighteousness.
+The Bible began to open up to me as a new book, and as I went about my
+Master's business, doing his will as far as he made it known, I had many
+rich experiences. Although, being of a very quiet disposition naturally,
+I could not leap and shout as some, yet it was my privilege to be filled
+with all the fulness of God.
+
+A few months later I was called by the Lord to accept a responsible
+position in his work. For some months everything went so smoothly that
+I had perfect victory all the way along and nothing that I could call a
+severe trial or battle, because my eyes were stayed upon the Lord. But
+there came a time for advancing further against the enemy, and the Lord
+saw it was necessary for me to know more about a perfect faith and trust
+in him in order to deal with other souls. So he permitted me to be
+tested, to fit me for the work he had for me to do.
+
+Although my soul had been abounding in the riches of his glory for these
+months as I was busily engaged in my work, one day a suggestion was made
+to me by a silent voice that I had not had any overflowing blessings for
+a few days. This did not disturb me, for I felt at perfect peace with
+God. But soon the same suggestion was presented again and again. Finally
+the silent voice or impression came on this wise: "Now you have been
+in this condition almost a week." I felt that my soul during that time
+had been at peace with God, and I was trusting my case in his hands.
+I began, however, to search my consecration, as the accuser suggested
+that there must surely be something wrong.
+
+I began to search my heart, and said, "If there is anything wrong, Lord,
+I will make it all right," and I asked the Lord to search me. Feeling
+that all was fully in the hands of the Lord, I was about to dismiss the
+matter from my mind; but this suggestion came: "If you were sanctified,
+you would not have a lack of that great joy." Then I said, "Lord, if
+I am not sanctified, I am willing to get sanctified." So I began to
+reconsecrate myself to the Lord, and presently I realized that I was
+fully consecrated to God. Again I was ready to dismiss the matter, but
+the voice said, "When a person falls from sanctification, he loses his
+justification also, because he must commit sin in order to fall." Yes,
+I realized that was so, and then came the words, "You are not saved."
+I saw at once that it was the enemy, instead of the Lord, talking to me,
+and like a flash from heaven I rebuked him. I said, "I know I am saved
+through the grace of God; yes, and sanctified, too." And I boldly
+declared it, whereupon the enemy took his departure. He saw that he was
+the one defeated, instead of me.
+
+The enemy had thought that because I was young in the Lord's work I was
+unable to know his devices. But the Lord was a match for him, and lifted
+up a standard against him, instead of allowing me to be defeated and
+overthrown. The Lord knew just how far to permit me to be tried and
+tempted. This experience has been a source of much help to me since that
+time; not only for myself, but in dealing with others. The devil is sure
+to overstep the mark, and we can have the victory over him as long as we
+keep our eyes stayed upon the Lord. And we can say like Paul, "I can do
+all things through Christ, which strengtheneth me."
+
+There are some who worry and fret and have an abundance of trouble when
+it is their own fault; and if they would put forth as great an effort
+to gain a victory and keep it as they do to pet their troubles, there
+would be a wonderful change and the enemy of souls would be defeated.
+
+A few years ago I met a brother who was weighted down with trouble and
+sorrows much more than with the glory of God, and was much of the time
+mourning over his trials and temptations, until his lot did really
+seem to be a sad one. During my Christian experience I had been having
+sweeping victory over the powers of the enemy, even through the severe
+trials and temptations, because I had kept my eyes upon the Lord, and
+had looked for victories instead of trials. In considering the case of
+the brother, although I was young in the gospel work, I concluded that
+if people were in such a condition it was their own fault, and that I
+could feel as bad as any one if I desired. So I concluded to experiment,
+but first asked the Lord not to permit me to fall into the hands of the
+devil.
+
+Accordingly, though I had nothing whatever to feel bad about, I threw
+myself on a couch and began to sigh and try to feel bad over something.
+It was but a few minutes until I really did begin to feel miserable.
+Some one came and desired to know if I was in trouble, but I turned away
+and would not answer. In a short time I was feeling miserable enough to
+weep and moan, and even bewail my condition. I then went to my room,
+fastened the door, and began to call mightily upon God for deliverance
+from such a condition. I had to put forth no little effort and take God
+at his word and gain the victory over the powers of Satan. I there
+learned the lesson that any one can feel bad and have a sorrowful time
+whether or not he really has anything to feel bad about; but I never
+desired to repeat the experiment. I have also found that God has power
+not only to deliver from such a condition, but to keep the soul filled
+with glory even through the severest testings.
+
+
+
+
+The Confession of a Murderer
+
+EXPERIENCE NUMBER 24
+
+
+While traveling in evangelistic and missionary work a few years ago
+another minister and I met with a congregation in a Western city. When
+I entered the place of worship, my eyes fell upon a woman sitting near
+the altar. She was an object of pity because of her affliction, which
+was of a very peculiar nature and noticeable at a glance. Although she
+was a stranger to me and began uttering such expressions as "Praise the
+Lord!" and "Halleluiah!" yet I felt that I discerned a false spirit
+and was strongly impressed that she was possessed with a murderous and
+deceptive spirit. At the close of the service we were asked to pray for
+her healing. It was evident that she received no help, and although she
+made a loud profession of religion, my conviction was deepened that my
+former impressions were correct, and furthermore that she was guilty of
+murdering an unborn child.
+
+After the next service this woman and her husband invited me to their
+home. I went with a prayer that God would send conviction upon them and
+save them from their deception and lost condition. After spending some
+time in social conversation, I began to talk with them about their
+spiritual condition. At first there was some resentment; for the enemy
+of souls had made them believe that it was no great crime, in fact, no
+crime at all; that she was really justified in committing the deed;
+that as no one else knew of it and was not likely to know, she could
+cover her sin and go on with a profession as a Christian and receive the
+fellowship of other Christian people. She was kindly told that she had
+a false spirit, one foreign to the Spirit of God.
+
+She broke down and, with tears streaming down her cheeks, confessed that
+she had destroyed her unborn child, and said that the affliction soon
+fastened upon her as leprosy did upon Miriam. Not until the time of our
+visit did she fully realize the heinousness of her sin nor feel the
+weight of her guilt. By justifying herself in the act and professing
+religion without repentance, she had opened the door of her heart to
+deception.
+
+But now as she became awakened to her real condition, the enemy
+whispered, as he has done to many others under similar circumstances:
+"It is too late now; there is no hope; for 'they which do such things
+shall not inherit the kingdom of God'" (Gal. 5:21). She was told that
+those who do such things and cover their sins or continue to do them
+without forsaking them and without repenting are the ones who will
+not inherit the kingdom of God. "He that covereth his sins shall not
+prosper; but whoso confesseth and forsaketh them shall have mercy"
+(Prov. 28:13).
+
+Prayer was offered in her behalf, the evil spirits were rebuked, and
+she realized a gleam of hope for her deliverance, not only from the
+deception into which she had fallen, but also from her sin. She began
+to realize that God was ready to forgive her and set her burdened,
+repentant heart free, and accept her as his child. Oh, how unworthy
+she felt!
+
+Now came the question, "Must I confess this deed to the church, to my
+neighbors, and to the world?" "No, the sin you committed was against
+yourself and against God," I answered, "and it will do the church and
+the world no good to know of it. In fact, a knowledge of it might be
+an injury to some weaker ones. You have confessed it to God and he has
+forgiven you, and as no one else is injured, there is no one else to
+whom it need be confessed."
+
+When she had been made free from her guilt by the grace of God, she
+could then come to him with faith for the healing of her body, and she
+was delivered from her affliction.
+
+Another case was that of a gambler in one of the Western States who had
+often been warned against the evils of gambling, but who would not heed
+the admonitions of friends. He continued his life of folly until the
+time came when, in the midst of his revelry, a contention arose between
+him and a fellow gambler. The provocation was so great that both drew
+deadly weapons, and to save his own life and at the same time to wreak
+vengeance upon the other man, he fired the fatal shot, and his
+antagonist fell dead at his feet.
+
+Immediately sorrow filled his heart because he had shed human blood,
+thus making himself a murderer. In a short time he was behind
+prison-bars to await trial, and the following message was flashed over
+the wires to his brother: "I am in trouble; killed a man today; come."
+Brothers, parents, and friends came with their sympathy and tears, money
+and influence. Court after court convened, and from year to year the
+case was continued or sentence was rendered and suspended. For a long
+time he was under sentence of death. Money and influence prolonged the
+case, and the indications were that it might be deferred many more years
+if sufficient money was available.
+
+It was while in that dungeon awaiting the fulfilment of the
+death-sentence that he felt the wooings of the Spirit of the Lord. He
+read the New Testament and wrote to us to pray for him. He finally
+confessed his sins to the Lord and found peace to his soul. He then
+began to appropriate the promises to his own case for deliverance from
+prison. God honored his faith and the faith of His servants who were
+offering earnest prayers that he might be delivered. Contrary to the
+advice of relatives and friends, he dismissed all legal counsel and
+decided to place his case entirely in the hands of the God of heaven,
+who delivered Daniel out of the lions' den and Peter out of prison. In
+a short time his faith was rewarded by a message being flashed over the
+wires for the authorities to open the prison-doors and let him go free.
+Since then he has spent much time visiting prisoners and encouraging
+them to put their trust in the Lord, who is mighty to save.
+
+
+
+
+Making a Complete Surrender
+
+EXPERIENCE NUMBER 25
+
+
+From the time of my conversion in early life I longed to be useful in
+helping others to find the way of salvation. But my inability and lack
+of talent was an apparent barrier, and caused me to almost despair of
+ever being able to accomplish the desire of my heart.
+
+Though I felt that I was a Christian, yet I had a longing in my soul for
+a closer walk with God. There were times when I had spiritual struggles
+within and without, and I did not know how to be an "overcomer," as
+mentioned in the Bible.
+
+A few years later, while living in Ohio, I was awakened to the fact
+that the Lord had promised the gift of the Holy Spirit to his believing
+children and that it was my privilege to obtain that experience wherein
+I could enjoy that "great grace" which was upon them all who were
+assembled at one place after Pentecost. My heart yearned for the
+experience that the people of those apostolic days enjoyed; and as I
+read about how willing the Lord was to "give the Holy Ghost to them that
+believe," and read that we were promised the "Comforter," who would
+abide in our hearts, I decided to have the experience.
+
+My religious instructors gave me no encouragement; for they had not
+attained to such an experience themselves and did not think it
+attainable in this life. But undaunted, and determined to have relief
+for my burdened soul, I sought the Lord earnestly to reveal to me the
+secret of obtaining that abundant grace which I was convinced was within
+my reach if I could only learn how to obtain it.
+
+The time came when my prayers were answered, and I was enabled to make
+a complete consecration to the will of God. But before reaching that
+point, I many times fell upon my knees or prostrated myself before the
+Lord in earnest supplication for that grace. In the meantime I met
+others who had received it, and I realized more than ever that what they
+possessed was just the thing for which I had been seeking. There were
+yet two points that seemed to hinder me in my final efforts. My desire
+was to have such an outpouring of the Spirit as would cause me to leap
+and shout the same as some others did when they received the Holy
+Spirit. The second was that there was one thing which I had not fully
+yielded to the will of God. Regarding that thing I made a conditional
+surrender--that if God would give me the experience and then show me
+that I held a wrong attitude, I would then yield the point. I thought
+the Lord ought to accept my consecration and give me the experience I
+had so long sought. But he would not do so.
+
+I began to submit myself to the Lord more fully, and he more clearly
+opened my understanding to his Word and more definitely shed rays of
+light upon my pathway concerning the point in question; then came the
+words of Jesus, "Walk in the light while ye have the light, lest ye go
+into darkness." My duty was now as clear to me as the morning sun. There
+was no rebellion in my heart, the surrender was complete, and I could
+with confidence say that my consecration reached the will of God on
+every point, regarding all the things I could call to my mind and also
+everything that might present itself in the future. There was no doubt
+concerning my having made what we sometimes call a Bible consecration.
+
+Then I realized that I had a right to claim the promise and receive
+its fulfilment. As I did so, laying claim to the promise as mine and
+declaring the work was done because the Word of God said so, that
+whatever touched the altar was made holy, I knew that by faith I had
+touched the altar, Jesus Christ, and was made holy. I had become willing
+to receive the blessing in any way that the Lord saw fit to bestow it.
+Just at the time that I claimed the blessing as mine, quietness reigned.
+It did not cause me to leap and shout as I had been expecting, but in
+a quiet manner the Holy Spirit witnessed the work wrought in my soul.
+I learned that the grace and glory or spiritual power that one possesses
+is not dependent upon outward demonstrations of the body. While one may
+leap and shout, another person of a different temperament may remain
+quiet and yet be drinking just as deeply from the fountain of life.
+
+Although many years have passed, yet I have never once doubted the work
+wrought in my soul at that time. Amidst the deepest trials of life,
+sorrow, sickness, and adversity, I have found a sweet solace by trusting
+all away with Him who understands our every need.
+
+Dark days and shadows of life may come, trials and temptations may
+present themselves on every hand, the soul may be weighted down with
+burdens that are heavy to bear, and accusations of the enemy and hours
+of severe testing may come like a flood; yet for the trusting soul the
+Spirit of the Lord will lift up a standard against the enemy and lead
+onward to victory. To me the Lord has been "a very present help in
+trouble" and a friend in time of need.
+
+When I see others struggling along and yearning for that experience
+wherein their souls can be satisfied, my wishes are that they make an
+unconditional surrender, know without a doubt that their consecration is
+complete and that they are in all points consecrated to the will of God.
+It is then that the promise can be claimed and the fulfilment realized.
+
+The greatest sinner on the face of the earth can find pardon through
+the atonement of Jesus Christ by forsaking his sins, confessing them to
+the Lord, and believing on him for deliverance. In like manner every
+believer can be filled with the Holy Spirit and abound in the riches of
+the grace of God.
+
+
+
+
+Interesting Narratives and Helpful Instruction
+
+
+Success and happiness in the Christian life do not always depend upon
+favorable surroundings; under the most adverse and trying circumstances
+men and women have made the greatest strides in spiritual advancement
+and power. There may be occasional sorrows and suffering along the way,
+but shall these things cast a gloom over our lives, even though at times
+they be prolonged and severe? By no means should we allow opposition,
+persecution, sorrow, suffering, mistakes, blunders, failures, and such
+like to cause defeat and a giving way to discouragement. The discouraged
+person is "no good," no matter where you find him. We must rise in the
+midst of our trials and in the name and strength of the Lord shake off
+discouragements.
+
+Trials will come, but what of it? Others have had just as severe trials,
+and have surmounted them, and you and I can do the same. There will be
+times when oppressions will be felt that seem grievous to bear; when even
+the humble followers of Christ will feel that the lines of communication
+between them and the Lord have been severed; when prayers will seem to
+fall to the earth and the heavens seem as brass, and the burdened soul
+will cry out for help when there seems to be no help. At such times
+there needs to be a patient waiting upon the Lord, heart-searching, and
+humble submission to his will. Under such circumstances it is well to
+heed the advice of the Psalmist: "Wait patiently upon the Lord, and he
+shall bring it to pass." Then is the time to trust and not be afraid.
+
+It was at such a time that Jesus felt that his burden was more than he
+could bear and asked that, if possible, the cup of suffering be removed,
+that he might not have to pass through the severe ordeal that was facing
+him. His humanity weakened and shuddered at the approach of the greatest
+trial of his life. But he humbly submitted and said, "Father, not my
+will, but thy will, be done." It was then that angels came and ministered
+unto him; the gates of glory were thrown open, the burden was gone, and
+he could go forth as a captive set free.
+
+As he left that place of prayer, that place of victory, it was to
+face the foe in the hottest of the fight. Although he was upheld by
+the unseen presence of the Father and strengthened by the angels,
+nevertheless in the darkest hour of the conflict he cried out, "My God,
+my God, why hast thou forsaken me?" But even in this final test he said,
+"Father, into thy hands I commend my Spirit." This was followed by the
+unprecedented glories of the resurrection. What a wonderful lesson to
+us of submission and trust!
+
+
+FAILED TO FORGIVE THOSE WHO HAD WRONGED HIM
+
+An unforgiving disposition will hinder one from being humble or from
+reaching the necessary point of submission. When Stephen was being
+stoned by his persecutors, his dying prayer was, "Lord, lay not this sin
+to their charge." One Sunday when I was conducting an inquiry-service
+in a State prison, after I had commented on these words of Jesus, "If ye
+forgive not men their trespasses, neither will your Father forgive your
+trespasses," a prisoner arose and said, "For years I have sought the
+Lord, but never before have I known what hindered me from obtaining
+peace to my soul. But now I see it is because I have held a grudge
+against those who have wronged me. I forgive them." Peace came into his
+soul as he yielded this point.
+
+
+DESPONDENCY AND DISCOURAGEMENT
+
+Instead of counting your trials and indulging in dark forebodings, throw
+away such feelings by counting your past blessings if you can think of
+no present blessings. When Paul and Silas were in prison with their feet
+fastened in the stocks, the pain in their lacerated backs no doubt often
+reminded them of the cruel treatment they had received at the hands of
+their enemies; but they looked away from their trials, and, "counting
+all things joy," at the midnight hour they were rejoicing, singing songs,
+and praising God. The result was marvelous. Had they set themselves to
+complaining, they would have spent a miserable night.
+
+A sister was once just at the point of throwing down her shield of faith
+and ceasing her efforts in serving the Lord, because of some difficulty
+which had arisen between her husband and one of the brethren, and in
+which in a sense she also was involved. She had always entertained
+implicit confidence in the brother, but now said she could never have
+confidence in him again. Had it been some worldly person, she could
+have overlooked the matter, but to have one of the brethren make such
+statements was more than she could endure. However, she relented, and
+before she could gain the necessary victory, she had to make a decision
+to stand true to God regardless of the source of the trial.
+
+At this point is where many fail, not because the trial is greater than
+some other through which they have passed, but because it comes from an
+entirely unexpected source.
+
+
+UNNECESSARY SELF-ACCUSATIONS
+
+A woman and her husband who were ministers were once drawn into a
+difficulty with others and had to call for aid in making an adjustment.
+When the time came for a consideration of the matter, she humbly and
+nobly did her part, to the satisfaction of all concerned. Although there
+was nothing demoralizing about the case, yet she felt very humiliated to
+think that she, a minister, should have thus become involved in such a
+contention, and thought that the brother who was called to help in the
+adjustment would never have confidence in her again. For four years she
+worried over the matter, often losing sleep at night, and felt herself
+gradually weakening in spirituality and courage.
+
+One day she met the brother, and he expressed himself as having had
+implicit confidence in her during the entire period of the four years.
+Immediately she took courage, but she had needlessly undergone untold
+sufferings through accusations that were all imaginary. Worrying does no
+one any good. It is useless to worry before a thing happens, much less
+after it happens. Most people worry over imaginary things, over things
+that never have nor never will come to pass.
+
+A sister who had lived a godly life and had prayed for her family
+for years, became much troubled because none of them would become
+Christians. She began to accuse herself of not being right in the sight
+of God, but she was reminded that even Jesus himself, although he was
+the Son of God, was not able to have all his kinsmen and townsmen to
+follow him. She then learned to leave the responsibility with her family
+and the Lord after she had done all she could, realizing that her soul
+was clear.
+
+
+TROUBLED ABOUT MAKING CONFESSIONS
+
+One woman was troubled over her past life, feeling that she should make
+a public confession, which would endanger the lives of others. She said
+it seemed that God was far away from her. Upon investigation it was
+learned that her trouble was of such a nature that it would do her or
+nobody else any good to make such a confession, but was a matter that
+could be settled only between herself and God. Not until she learned
+this could she have peace of mind and reach the place where she could
+find deliverance.
+
+An actress was married to a respectable young man in Ohio. Their home
+was an ideal one in the country. Three children graced their domestic
+circle, and there was apparently nothing to mar the happiness of their
+Christian home. One day the wife and eldest daughter went to visit the
+pastor who had for years been their spiritual advisor. He expressed
+his congratulations to her for her attainments in life, pleasant
+surroundings, and the extraordinary abilities of her children.
+
+Just before leaving the house of the pastor, she requested a private
+interview with him. When alone with him she said: "Judging from outward
+appearances, you have believed me to be a very happy woman. But for
+many years my heart has been sad, and I have constantly carried a heavy
+burden. Sometimes it seemed to be more than I could bear. Before my
+marriage I was allured into sin of a disgraceful nature, but my husband
+believed me to have always maintained an irreproachable character, and
+I have never told him otherwise. Since our marriage I have always been
+true to him. Many times during these years I have been just at the point
+of unburdening my heart by revealing to him this secret and placing
+myself at his mercy; but somehow I have always been checked or prevented
+from doing so. I have carried the heavy burden until I can carry it no
+longer. Please tell me what to do."
+
+The wise old pastor, with deep feelings of compassion, said: "Good
+woman, you have carried an unnecessary burden all these years. Your
+husband knew nothing of your sin; it will do him no good to know of
+it now, but, on the other hand, a knowledge of it might bring an
+unnecessary burden upon him, and cause his implicit confidence to give
+place to suspicion. Why should you thus bring feelings of reproach upon
+yourself and family? They are a thousand times better off without a
+knowledge of it. Go bury it in oblivion; cast it from your mind forever.
+God has forgiven you long ago. Such matters are to be settled between
+you and him alone; go and sin no more." She obeyed and went forth a
+happy woman. Her burden was gone.
+
+If all spiritual advisors were as wise as this pastor in giving
+instruction to those in need of help, much suffering would be averted.
+There are thousands of people today carrying heavy burdens that God
+has not placed upon them, but has long ago forgiven because of their
+repentance. Such persons have allowed the enemy of their souls to
+unnecessarily burden them with accusations and false impressions.
+These they should have cast aside, declaring their freedom in the name
+of Jesus.
+
+
+ACCUSED GOD OF NOT BEING JUST
+
+There are others who accuse God of not being just, or blame him for
+not answering their prayers, when the fact is, their lives have not
+been such as would give them an assurance that God would answer their
+prayers. A young sister who had for some time been drifting into
+worldliness was called to the bedside of her dying father. She was much
+concerned about him and asked a special favor of the Lord concerning
+him, and because her request was not granted in just the manner
+requested, she permitted her mind to be filled with doubts and
+infidelity. She blamed God for not answering, and then she began to have
+struggles with hardness of heart, which she had never known before. This
+caused her to become alarmed, and she sought the counsel of a minister.
+He cited her to 1 John 3:22--"And whatsoever we ask we receive of him,
+because we keep his commandments, and do those things that are pleasing
+in his sight." She acknowledged that she had not been living right, and
+therefore had no right to blame God for not answering her prayers.
+
+
+WHEN THE TEMPTER COMES OFTENEST
+
+The tempter comes oftenest where the temptation has not been completely
+put away and where there is lack of decision against it. Many people
+are like the drunkard. He desires to cease drinking, but says, "Just
+one more drink; then I am done." When that has been taken he says,
+"One more, only one; then I am forever done with strong drink." Such
+a determination will never loose him from the binding fetters.
+
+The one who is bound by an evil habit or has yielded to the fascinations
+of an alluring spirit must make a positive, definite decision, in every
+way possible turn from the temptation, and call upon God for help with a
+faith that will not waver; then deliverance is sure to come, and grace
+to be an overcomer.
+
+
+TRIALS MADE STEPPING-STONES TO GREATER VICTORIES
+
+The beautiful roses are protected by thorns, many of which are hidden
+away beneath the presentation of beauty. Roses are not often plucked
+without the one who would enjoy their fragrance realizing a pain by
+being pricked in an attempt to secure the sweet-scented flower as his
+own. Just why the thorns are there we do not know. Many a young recruit
+looks with admiration upon the veteran skill of the soldier who has been
+through fierce battles and has come forth as a hero. But his fame was
+not obtained without hardships and wounds, as the scars which he carries
+give testimony. About us on every side are veterans of the cross of
+Christ, those whose lives we admire, whose experiences we covet, but
+back of them no doubt are the pricking thorns in the form of trials,
+which have proved to be stepping-stones to the beautiful life of faith
+and devotion and which have graced their spiritual pathway. The roses
+are none the less fragrant and beautiful because of the hidden thorns
+beneath them. Neither is the life of a Christian less brilliant and
+radiant because of the trials and temptations along the way.
+
+The enjoyment of a Christian life is what we make it. The darkest,
+saddest life ever known, the most dejected person in existence, the one
+who is surrounded constantly by infamy, blasphemy, and dark forebodings,
+or that one whose life has been a failure and who through adversity is
+doomed to spend his days behind prison-walls, can find a haven of rest
+in this life and in the life to come. It is through the grace of God
+that such can be accomplished.
+
+No matter what your sin is or has been, you can have deliverance and
+peace that the world can not understand. A firm decision and trust in
+God will take you through by his grace. When trials come, tell the Lord
+about them, "casting all your cares upon him, for he careth for you."
+Oh the riches of his grace, the power of his love! There is an abundance
+in the great storehouse of our heavenly Father subject to our petitions,
+and he offers his heavenly riches freely and his blessings to be poured
+out without measure.
+
+"Now unto him that is able to do exceeding abundantly above all that
+we ask or think, according to the power that worketh in us, unto him be
+glory in the church by Christ Jesus throughout all ages, world without
+end" (Eph. 3:20, 21). "Let us therefore come boldly unto the throne of
+grace, that we may obtain mercy, and find grace to help in time of need"
+(Heb. 4:16).
+
+
+
+
+Zion's Bank
+
+
+The following quaint verses are supposed to have been written by Roland
+Hill at a time when public credit in Great Britain was shaken by the
+failure of several banks.
+
+
+ I have a never-failing bank,
+ A more than golden store;
+ No earthly bank is half so rich;
+ How, then, can I be poor?
+
+ 'Tis when my stock is spent and gone
+ And I without a groat,
+ I'm glad to hasten to my bank
+ And beg a little note.
+
+ Sometimes my Banker, smiling, says:
+ "Why don't you oftener come?
+ And when you draw a little note,
+ Why not a larger sum?
+
+ "Why live so niggardly and poor?
+ Your bank contains a plenty.
+ Why come and take a one-pound note,
+ When you might have a twenty?
+
+ "Yea, twenty thousand ten times told
+ Is but a trifling sum
+ To what your Father has laid up
+ Secure in Christ, his Son."
+
+ Since, then, my Banker is so rich,
+ I have no cause to borrow;
+ I'll live upon my cash today,
+ And draw again tomorrow.
+
+ I've been a thousand times before,
+ And never was rejected;
+ Sometimes my Banker gives me more
+ Than asked for or expected.
+
+ Sometimes I've felt a little proud
+ I've managed things so clever;
+ But ah! before the day is gone
+ I've felt as poor as ever.
+
+ Should all the banks in Britain break,
+ And that of England smash,
+ Bring in your notes to Zion's bank;
+ You'll surely have your cash.
+
+ And if you have but one small note,
+ Fear not to bring it in;
+ Come boldly to the bank of Grace;
+ The Banker is within.
+
+ All forged notes will be refused;
+ Man-merits are rejected;
+ There not a single note will pass
+ That God has not accepted.
+
+ This bank is full of precious notes,
+ All signed and sealed and free,
+ Though many a doubting soul may say,
+ "There is not one for me."
+
+ The leper had a little note--
+ "Lord, if you will you can";
+ The Banker cashed this little note,
+ And healed the sickly man.
+
+ We read of one young man, indeed,
+ Whose riches did abound;
+ But in this Banker's book of grace
+ This man was never found.
+
+ But see the wretched dying thief
+ Hang by the Banker's side;
+ He cried, "Dear Lord, remember me";
+ He got his cash and died.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Riches of Grace, by E. E. Byrum
+
+*** END OF THIS PROJECT GUTENBERG EBOOK RICHES OF GRACE ***
+
+***** This file should be named 36476.txt or 36476.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/3/6/4/7/36476/
+
+Produced by David Garcia, Joel Erickson and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/36476.zip b/36476.zip
new file mode 100644
index 0000000..09a9b81
--- /dev/null
+++ b/36476.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..8cf9445
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #36476 (https://www.gutenberg.org/ebooks/36476)