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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/38870-8.txt b/38870-8.txt new file mode 100644 index 0000000..de38364 --- /dev/null +++ b/38870-8.txt @@ -0,0 +1,19467 @@ +Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: West African studies + +Author: Mary Henrietta Kingsley + +Release Date: February 13, 2012 [EBook #38870] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + + + + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + + + + + + + Transcriber's Notes: Printer's errors have been corrected. + + Italics are indicated using _underscore_ characters. Bold + characters are indicated using =equal= characters. The 'oe' + ligature is represented with 'oe'. + + Footnotes have been located at the end of each chapter. + + Consult the Transcriber's Notes at the end of this text + for details. + + + + [Illustration: SIRIMBA PLAYERS, CONGO.] + + + + + WEST AFRICAN STUDIES + + + BY + + MARY H. KINGSLEY + + AUTHOR OF "TRAVELS IN WEST AFRICA" + + + _WITH ILLUSTRATIONS AND MAPS_ + + + LONDON MACMILLAN AND CO., LIMITED NEW YORK: THE MACMILLAN COMPANY + + 1899 + + _All rights reserved_ + + RICHARD CLAY AND SONS, LIMITED + + LONDON AND BUNGAY. + + + + + TO MY BROTHER + + MR. C.G. KINGSLEY + + AND TO MY FRIEND WHO IS DEAD + + THIS BOOK IS + + Dedicated + + + + + PREFACE TO THE READER + + +I pray you who may come across this book to distinguish carefully +between the part of it written by others and that written by me. + +Anything concerning West Africa written by M. le Comte C. de Cardi or +Mr. John Harford, of Bristol, does not require apology and explanation; +while anything written by me on this, or any subject, does. M. le Comte +de Cardi possesses an unrivalled knowledge of the natives of the Niger +Delta, gained, as all West Coasters know, by personal experience, and +gained in a way whereby he had to test the truth of his ideas about +these natives, not against things said concerning them in books, but +against the facts themselves, for years; and depending on the accuracy +of his knowledge was not a theory, but his own life and property. I have +always wished that men having this kind of first-hand, well-tested +knowledge regarding West Africa could be induced to publish it for the +benefit of students, and for the foundation of a true knowledge +concerning the natives of West Africa in the minds of the general +public, feeling assured that if we had this class of knowledge +available, the student of ethnology would be saved from many fantastic +theories, and the general public enabled to bring its influence to bear +in the cause of justice, instead of in the cause of fads. I need say +nothing more regarding Appendix I.; it is a mine of knowledge concerning +a highly developed set of natives of the true Negro stem, particularly +valuable because, during recent years, we have been singularly badly off +for information on the true Negro. It would not be too much to say that, +with the exception of the important series of works by the late Sir A. +B. Ellis, and a few others, so few that you can count them on the +fingers of one hand, and Dr. Freeman's _Ashanti and Jaman_, published +this year, we have practically had no reliable information on these, the +most important of the races of Africa, since the eighteenth century. The +general public have been dependent on the work of great East and Central +African geographical explorers, like Dr. Livingstone, Mr. H. M. Stanley, +Dr. Gregory, Mr. Scott Elliott, and Sir H. H. Johnston, men whose work +we cannot value too highly, and whom we cannot sufficiently admire; but +who, nevertheless, were not when describing Africans describing Negroes, +but that great mixture of races existing in Central and East Africa +whose main ingredient is Bantu. To argue from what you know about Bantus +when you are dealing with Negroes is about as safe and sound as to argue +from what you may know about Eastern Europeans when you are dealing with +Western Europeans. Nevertheless, this fallacious method has been +followed in the domain of ethnology and politics with, as might be +expected, bad results. I am, therefore, very proud at being permitted by +M. le Comte de Cardi to publish his statements on true Negroes; and I +need not say I have in no way altered them, and that he is in no way +responsible for any errors that there may be in the portions of this +book written by me. + +Mr. John Harford, the man who first[1] opened up that still little-known +Qua Ibo river, another region of Negroes, also requires no apology. I am +confident that the quite unconscious picture of a West Coast trader's +life given by him in Appendix II. will do much to remove the fantastic +notions held concerning West Coast traders and the manner of life they +lead out there; and I am convinced that if the English public had more +of this sort of material it would recognise, as I, from a fairly +extensive knowledge of West Coast traders, have been forced to +recognise, that they are the class of white men out there who can be +trusted to manage West Africa. + +I most sincerely wish that the whole of this book had been written by +such men as the authors of Appendices I. and II. We are seriously in +want of reliable information on West African affairs. It is a sort of +information you can only get from resident white men, those who live in +close touch with the natives, and who are forced to know the truth about +them in order to live and prosper, and from scientific trained +observers. The transient traveller, passing rapidly through such a +region as West Africa, is not so valuable an informant as he may be in +other regions of the Earth, where his observations can be checked by +those of acknowledged authorities, and supplemented by the literature of +the natives to whom he refers. For on West Africa, outside Ellis's +region, there is no authority newer than the eighteenth century, and the +natives have no written literature. You must, therefore, go down to +_Urstuff_ and rely only on expert observers, whose lives and property +depend on their observing well, or whose science trains them to observe +carefully. + +Now of course I regard myself as one of the second class of these +observers: did I not do so I would not dare speak about West Africa at +all, especially in such company; but whatever I am or whatever I do, +requires explanation, apology, and thanks. + +You may remember that after my return from a second sojourn in West +Africa, when I had been to work at fetish and fresh-water fishes, I +published a word-swamp of a book about the size of Norie's _Navigation_. +Mr. George Macmillan lured me into so doing by stating that if I gave my +own version of the affair I should remove misconceptions; and if I did +not it was useless to object to such things as paragraphs in American +papers to the effect that "Miss Kingsley, having crossed the continent +of Africa, ascended the Niger to Victoria, and then climbed the Peak of +Cameroon; she is shortly to return to England, when she will deliver a +series of lectures on French art, which she has had great opportunities +of studying." Well, thanks to Mr. Macmillan's kindness, I did publish a +sort of interim report, called _Travels in West Africa_. It did not work +out in the way he prophesied. It has led to my being referred to as "an +intrepid explorer," a thing there is not the making of in me, who am +ever the prey of frights, worries, and alarms; and its main effect, as +far as I am personally concerned, has been to plunge me further still in +debt for kindness from my fellow creatures, who, though capable of doing +all I have done and more capable of writing about it in really good +English, have tolerated that book and frequently me also, with +half-a-dozen colds in my head and a dingy temper. Chief among all these +creditors of mine I must name Mrs. J. R. Green, Mrs. George Macmillan, +and Miss Lucy Toulmin Smith; but don't imagine that they or any other of +my creditors approve of any single solitary opinion I express, or the +way in which I express it. It is merely that I have the power of +bringing out in my fellow-creatures, white or black, their virtues, in a +way honourable to them and fortunate for me. + +I must here also acknowledge the great debt of gratitude I owe to Mr. +John Holt, of Liverpool. A part of my work lies in the affairs of the +so-called Bubies of Fernando Po, and no one knows so much about Fernando +Po as Mr. Holt. He has also been of the greatest help to me in other +ethnological questions, and has permitted me to go through his +collections of African things most generously. It is, however, idle for +me to attempt to chronicle my debt to Mr. Holt, for in every part of my +work I owe him much. I do not wish you to think he is responsible for +any of it, but his counsels have ever been on the side of moderation and +generosity in adverse criticism. I honestly confess I believe I am by +nature the very mildest of critics; but Mr. Holt and others think +otherwise; and so, although I have not altered my opinions, I have +restrained from publishing several developments of them, in deference to +superior knowledge. + +I am also under a debt of gratitude to Professor Tylor. He also is not +involved in my opinions, but he kindly permits me to tell him things +that I can only "tell Tylor"; and now and again, as you will see in the +Fetish question, he comes down on me with a refreshing firmness; in +fact, I feel that any attempt at fantastic explanations of West African +culture will not receive any encouragement from him; and it is a great +comfort to a mere drudge like myself to know there is some one who +cares for facts, without theories draping them. + +I will merely add that to all my own West Coast friends I remain +indebted; and that if you ever come across any one who says I owe them +much, you may take it as a rule that I do, though in all my written +stuff I have most carefully ticketed its source. + +I now turn to the explanation and apology for this book, briefly. +Apology for its literary style I do not make. I am not a literary man, +only a student of West Africa. I am not proud of my imperfections in +English. I would write better if I could, but I cannot. I find when I +try to write like other people that I do not say what seems to me true, +and thereby lose all right to say anything; and I am more convinced, the +more I know of West Africa--my education is continuous and unbroken by +holidays,--that it is a difficult thing to write about, particularly +when you are a student hampered on all sides by masses of inchoate +material, unaided by a set of great authors to whose opinions you can +refer, and addressing a public that is not interested in the things that +interest you so keenly and that you regard as so deeply important. + +In my previous book I most carefully confined myself to facts and +arranged those facts on as thin a line of connecting opinion as +possible. I was anxious to see what manner of opinion they would give +rise to in the minds of the educated experts up here; not from a mere +feminine curiosity, but from a distrust in my own ability to construct +theories. On the whole this method has worked well. Ethnologists of +different theories have been enabled to use such facts as they saw fit; +but one of the greatest of ethnologists has grumbled at me, not for not +giving a theory, but for omitting to show the inter-relationship of +certain groups of facts, an inter-relationship his acuteness enabled him +to know existed. Therefore I here give the key to a good deal of this +inter-relationship by dividing the different classes of Fetishism into +four schools. In order to do this I have now to place before you a good +deal of material that was either crowded out of the other work or +considered by me to require further investigation and comparison. As for +the new statements I make, I have been enabled to give them this from +the constant information and answers to questions I receive from West +Africa. For the rest of the Fetish I remain a mere photographic plate. + +Regarding the other sections of this book, they are to me all subsidiary +in importance to the Fetish, but they belong to it. They refer to its +environment, without a knowledge of which you cannot know the thing. +What Mr. Macmillan has ticketed as Introductory--I could not find a name +for it at all--has a certain bearing on West African affairs, as showing +the life on a West Coast boat. I may remark it is a section crowded out +of my previous book; so, though you may not be glad to see it here, you +must be glad it was not there. + +The fishing chapter was also cast out of _Travels in West Africa_. +Critics whom I respect said it was wrong of me not to have explained how +I came by my fishes. This made me fear that they thought I had stolen +them, so I published the article promptly in the _National Review_, and, +by the kindness of its editor, Mr. Maxse, I reprint it. It is the only +reprint in this book. + +The chapter on Law contains all the material I have been so far able to +arrange on this important study. The material on Criminal Law I must +keep until I can go out again to West Africa, and read further in the +minds of men in the African Forest Belt region; for in them, in that +region, is the original text. The connection between Religion and Law I +have not reprinted here, it being available, thanks to the courtesy of +the Hibbert Trustees, in the _National Review_, September, 1897. + +I have left my stiffest bit of explanation and apology till the last, +namely, that relating to the Crown Colony system, which is the thing +that makes me beg you to disassociate from me every friend I have, and +deal with me alone. I am alone responsible for it, the only thing for +which I may be regarded as sharing the responsibility with others being +the statistics from Government sources. + +It has been the most difficult thing I have ever had to do. I would have +given my right hand to have done it well, for I know what it means if +things go on as they are. Alas! I am hampered with my bad method of +expression. I cannot show you anything clearly and neatly. I have to +show you a series of pictures of things, and hope you will get from +those pictures the impression which is the truth. I dare not set myself +up to tell you the truth. I only say, look at it; and to the best of my +ability faithfully give you, not an artist's picture, but a photograph, +an overladen with detail, colourless version; all the time wishing to +Heaven there was some one else doing it who could do it better, and then +I know you would understand, and all would be well. I know there are +people who tax me with a brutality in statement, I feel unjustly; and it +makes me wonder what they would say if they had to speak about West +Africa. It is a repetition of the difficulty a friend of mine and myself +had over a steam launch called the Dragon Fly, whose internal health was +chronically poor, and subject to bad attacks. Well, one afternoon, he +and I had to take her out to the home-going steamer, and she had +suffered that afternoon in the engines, and when she suffered anywhere +she let you know it. We did what we could for her, in the interests of +humanity and ourselves; we gave her lots of oil, and fed her with +delicately-chopped wood; but all to but little avail. So both our +tempers being strained when we got to the steamer, we told her what the +other one of us had been saying about the Dragon Fly. The purser of the +steamer thereon said "that people who said things like those about a +poor inanimate steam launch were fools with a flaming hot future, and +lost souls entirely." We realised that our observations had been +imperfect; and so, being ever desirous of improving ourselves, we +offered to put the purser on shore in the Dragon Fly. We knew she was +feeling still much the same, and we wanted to know what he would say +when jets of superheated steam played on him. He came, and they did; and +when they did, you know, he said things I cannot repeat. Nevertheless, +things of the nature of our own remarks, but so much finer of the kind, +that we regarded him with awe when he was returning thanks to the "poor +inanimate steam launch"; but it was when it came to his going ashore, +gladly to leave us and her, that we found out what that man could say; +and we morally fainted at his remarks made on discovering that he had +been sitting in a pool of smutty oil, which she had insidiously treated +him to, in order to take some of the stuffing out of him about the +superior snowwhiteness of his trousers. Well, that purser went off the +scene in a blue flame; and I said to my companion, "Sir! we cannot say +things like that." "Right you are, Miss Kingsley," he said sadly; "you +and I are only fit for Sunday school entertainments." + +It is thus with me about this Crown Colony affair. I know I have not +risen to the height other people--my superiors, like the purser--would +rise to, if they knew it; but at the same time, I may seem to those who +do not know it, who only know the good intentions of England, and who +regard systems as inanimate things, to be speaking harshly. I would not +have mentioned this affair at all, did I not clearly see that our +present method of dealing with tropical possessions under the Crown +Colony system was dangerous financially, and brought with it suffering +to the native races and disgrace to English gentlemen, who are bound to +obey and carry out the orders given them by the system. + +Plotinus very properly said that the proper thing to do was to +superimpose the idea upon the actual. I am not one of those who will +ever tell you things are impossible, but I am particularly hopeful in +this matter. England has an excellent idea regarding her duty to native +races in West Africa. She has an excellent actual in the West African +native to superimpose her idea upon. All that is wanted is the proper +method; and this method I assure you that Science, true knowledge, that +which Spinoza termed the inward aid of God, can give you. I am not +Science, but only one of her brick-makers, and I beg you to turn to her. +Remember you have tried to do without her in African matters for 400 +years, and on the road to civilisation and advance there you have +travelled on a cabbage leaf. + +I have now only the pleasant duty of remarking that in this book I have +said nothing regarding missionary questions. I do not think it will ever +be necessary for me to mention those questions again except to +Nonconformist missionaries. I say this advisedly, because, though I have +not one word to retract of what I have said, the saying of it has +demonstrated to me the fearless honesty and the perfect chivalry in +controversy of the Nonconformist missions in England. As they are the +most extensively interested in West Africa, if on my next stay out in +West Africa I find anything I regard as rather wrong in missionary +affairs I intend to have it out within doors; for I know that the +Nonconformists will be clear-headed, and fight fair, and stick to the +point. + + MARY H. KINGSLEY. + +FOOTNOTES: + + [1] Mr. McEachen first traded there in a hulk, but, after about two + years, withdrew in 1873. No trade was done in this river by white men + until Mr. Harford went in, since then it has continued. + + + + +CONTENTS + + + PAGE + CHAPTER I + INTRODUCTORY 1 + + CHAPTER II + SIERRA LEONE AND ITS SURROUNDINGS 35 + + CHAPTER III + AFRICAN CHARACTERISTICS 62 + + CHAPTER IV + FISHING IN WEST AFRICA 88 + + CHAPTER V + FETISH 112 + + CHAPTER VI + SCHOOLS OF FETISH 136 + + CHAPTER VII + FETISH AND WITCHCRAFT 156 + + CHAPTER VIII + AFRICAN MEDICINE 180 + + CHAPTER IX + THE WITCH DOCTOR 199 + + CHAPTER X + EARLY TRADE IN WEST AFRICA 220 + + CHAPTER XI + FRENCH DISCOVERY OF WEST AFRICA 250 + + CHAPTER XII + COMMERCE IN WEST AFRICA 281 + + CHAPTER XIII + THE CROWN COLONY SYSTEM 301 + + CHAPTER XIV + THE CROWN COLONY SYSTEM IN WEST AFRICA 314 + + CHAPTER XV + MORE OF THE CROWN COLONY SYSTEM 324 + + CHAPTER XVI + THE CLASH OF CULTURES 363 + + CHAPTER XVII + AN ALTERNATIVE PLAN 392 + + CHAPTER XVIII + AFRICAN PROPERTY 420 + + + APPENDIX + + I. A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER + COAST PROTECTORATE, WITH SOME ACCOUNT OF THEIR + CUSTOMS, RELIGION, TRADE, ETC. BY M. LE COMTE + C. N. DE CARDI 443 + + II. A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE + YEARS AGO. BY JOHN HARFORD 567 + + III. TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA + AS GIVEN BY BARBOT AND OTHER WRITERS OF THE + SEVENTEENTH CENTURY. BY M. H. KINGSLEY. 615 + + + INDEX 635 + + + + +LIST OF ILLUSTRATIONS + + + SIRIMBA PLAYERS, CONGO _Frontispiece_. + + SANTA CRUZ, TENERIFFE _To face page_ 12 + + FOR PALM WINE " 63 + + SECRET SOCIETY LEAVING THE SACRED GROVE " 69 + + JENGU DEVIL DANCE OF KING WILLIAM'S SLAVES, + SETTE CAMMA, NOVEMBER 9, 1888[A] " 69 + + BATANGA CANOES " 89 + + FALLS ON THE TONGUE RIVER " 101 + + LOANDA CANOE WITH MAT SAILS. " 101 + + ST. PAUL DO LOANDA " 102 + + ROUND A KACONGO CAMP FIRE " 105 + + FANTEE NATIVES OF THE GOLD COAST " 137 + + YORUBA " 141 + + A CALABAR CHIEF " 145 + + NATIVES OF GABOON " 151 + + FJORT NATIVES OF KACONGO AND LOANGO " 155 + + OIL RIVER NATIVES " 245 + + ST. PAUL DO LOANDA " 281 + + CLIFFS AT LOANDA " 285 + + DONDO ANGOLA " 287 + + TRADING STORES " 289 + + ST. PAUL DO LOANDA " 291 + + IN AN ANGOLA MARKET " 297 + + A MAN OF SOUTH ANGOLA " 297 + + A HOUSA " 420 + + HOUSE PROPERTY IN KACONGO " 423 + + BUBIES OF FERNANDO PO " 423 + + JA JA, KING OF OPOBO " 443 + + JA JA MAKING JU JU " 540 + +FOOTNOTES: + + [A] By permission of R. B. N. Walker, Esq. + + + + +WEST AFRICAN STUDIES + + + + +CHAPTER I + +INTRODUCTORY + + Regarding a voyage on a West Coast boat, with some observations on + the natural history of mariners never before published; to which is + added some description of the habits and nature of the ant and + other insects, to the end that the new-comer be informed concerning + these things before he lands in Afrik. + + +There are some people who will tell you that the labour problem is the +most difficult affair that Africa presents to the student; others give +the first place to the influence of civilisation on native races, or to +the interaction of the interests of the various white Powers on that +continent, or to the successful sanitation of the said continent, or +some other high-sounding thing; but I, who have an acquaintance with all +these matters, and think them well enough, as intellectual exercises, +yet look upon them as slight compared to the problem of the West Coast +Boat. + +Now life on board a West Coast steamer is an important factor in West +African affairs, and its influence is far reaching. It is, indeed, akin +to what the Press is in England, in that it forms an immense amount of +public opinion. It is on board the steamer that men from one part of +West Africa meet men from another part of West Africa--parts of West +Africa are different. These men talk things over together without +explaining them, and the consequence is confusion in idea and the +darkening of counsel from the ideas so formed being handed over to +people at home who practically know no part of the West Coast +whatsoever. + +I had an example of this the other day, when a lady said to me in an +aggrieved tone, after I had been saying a few words on swamps, "Oh, Miss +Kingsley, but I thought it was wrong to talk about swamps nowadays, and +that Africa was really quite dry. I have a cousin who has been to Accra +and he says," &c. That's the way the formation of an erroneous opinion +on West Africa gets started. Many a time have I with a scientific +interest watched those erroneous opinions coming out of the egg on a +West Coast boat. Say, for example, a Gold Coaster meets on the boat a +River-man. River-man in course of conversation, states how, "hearing a +fillaloo in the yard one night I got up and found the watchman going to +sleep on the top of the ladder had just lost a leg by means of one +crocodile, while another crocodile was kicking up a deuce of a row +climbing up the crane." Gold Coaster says, "Tell that to the Marines." +River-man says, "Perfect fact, Sir, my place swarms with crocodiles. +Why, once, when I was," &c., &c. Anyhow it ends in a row. The Gold +Coaster says, "Sir, I have been 7 years" (or 13 or some impressive +number of years) "on the West Coast of Africa, Sir, and I have never +seen a crocodile." River-man makes remarks on the existence of a toxic +state wherein a man can't see the holes in a ladder, for he knows he's +seen hundreds of crocodiles. + +I know Gold Coasters say in a trying way when any terrific account of +anything comes before them, "Oh, that was down in the Rivers," and one +knows what they mean. But don't you go away with the idea that a Gold +Coaster cannot turn out a very decent tale; indeed, considering the +paucity of their material, they often display the artistic spirit to a +most noteworthy degree, but the net result of the conversation on a West +African steamboat is error. Parts of it, like the curate's egg, are +quite excellent, but unless you have an acquaintance with the various +regions of the Coast to which your various informants refer, you cannot +know which is which. Take the above case and analyse it, and you will +find it is almost all, on both sides, quite true. I won't go bail for +the crocodile up the crane, but for the watchman's leg and the watchman +being asleep on the top of the ladder I will, for watchmen will sleep +anywhere; and once when I was, &c., I myself saw certainly not less than +70 crocodiles at one time, let alone smelling them, for they do swarm in +places and stink always. But on the other hand the Gold Coaster might +have remained 7, 13, or any other number of centuries instead of years, +in a teetotal state, and yet have never seen a crocodile. + +It may seem a reckless thing to say, but I believe that the great +percentage of steamboat talk is true; only you must remember that it is +not stuff that you can in any way use or rely on unless you know +yourself the district from which the information comes, and it must, +like all information--like all specimens of any kind--be very carefully +ticketed, then and there, as to its giver and its district. In this it +is again like the English Press, wherein you may see a statement one day +that everything is quite satisfactory, say in Uganda, and in the next +issue that there has been a massacre or some unpleasantness. The two +statements have in them the connecting thread of truth, that truth that, +according to Fichte, is in all things. The first shows that it is the +desire in the official mind that everything should be quite satisfactory +to every one; the second, that practically this blessed state has not +yet arrived--that is all. + +I need not, however, further dwell on this complex phase, and will turn +to the high educational value of the West African steamboat to the young +Coaster, holding that on the conditions under which the Coaster makes +his first voyage out to West Africa largely depends whether or no he +takes to the Coast. Strange as it is to me, who love West Africa, there +are people who have really been there who have not even liked it in the +least. These people, I fancy, have not been properly brought up in a +suitable academy as I was. + +Doubtless a P. & O. is a good preparatory school for India, or a Union, +or Castle liner for the Cape, or an Empereza Nacioņal simply superb for +a Portuguese West Coast Possession, but for the Bights, especially for +the terrible Bight of Benin, "where for one that comes out there are +forty stay in," I have no hesitation in recommending the West Coast +cargo boat. Not one of the best ships in the fleet, mind you; they are +well enough to come home in, and so on, but you must go on a steamer +that has her saloon aft on your first trip out or you will never +understand West Africa. + +It was on such a steamer that I made my first voyage out in '93, when, +acting under the advice of most eminent men, before whose names European +Science trembles, I resolved that the best place to study early religion +and law, and collect fishes, was the West Coast of Africa. + +On reaching Liverpool, where I knew no one and of which I knew nothing +in '93, I found the boat I was to go by was a veteran of the fleet. She +had her saloon aft, and I am bound to say her appearance was anything +but reassuring to the uninitiated and alarmed young Coaster, depressed +by the direful prophecies of deserted friends concerning all things West +African. Dirt and greed were that vessel's most obvious attributes. The +dirt rapidly disappeared, and by the time she reached the end of her +trip out, at Loanda, she was as neat as a new pin, for during the voyage +every inch of paint work was scraped and re-painted, from the red below +her Plimsoll mark to the uttermost top of her black funnel. But on the +day when first we met these things were yet to be. As for her greed, her +owners had evidently then done all they could to satisfy her. She was +heavily laden, her holds more full than many a better ship's; but no, +she was not content, she did not even pretend to be, and shamelessly +whistled and squarked for more. So, evidently just to gratify her, they +sent her a lighter laden with kegs of gunpowder, and she grunted +contentedly as she saw it come alongside. But she was not really +entirely content even then, or satisfied. I don't suppose, between +ourselves, any South West Coast boat ever is, and during the whole time +I was on her, devoted to her as I rapidly became, I saw only too clearly +that the one thing she really cared for was cargo. It was the criterion +by which she measured the importance, nay the very excuse for existence, +of a port. If she is ever sold to other owners and sent up the +Mediterranean, she will anathematise Malta and scorn Naples. "What! no +palm oil!" she'll say; "no rubber? Call yourself a port!" and tie her +whistle string to a stanchion until the authorities bring off her papers +and let her clear away. Every one on board her she infected with a +commercial spirit. I am not by nature a commercial man myself, yet +under her influence I found myself selling paraffin oil in cases in the +Bights: and even to missionaries and Government officials travelling on +her in between ports, she suggested the advisability of having out +churches, houses, &c., in sections carefully marked with her name. + +As we ran down the Irish Channel and into the Bay of Biscay, the weather +was what the mariners termed "a bit fresh." Our craft was evidently a +wet ship, either because she was nervous and femininely flurried when +she saw a large wave coming, or, as I am myself inclined to believe, +because of her insatiable mania for shipping cargo. Anyhow, she +habitually sat down in the rise of those waves, whereby, from whatever +motive, she managed to ship a good deal of the Atlantic Ocean in various +sized sections. + +Her saloon, as aforesaid, was aft, and I observed it was the duty, in +order to keep it dry, of any one near the main door who might notice a +ton or so of the fourth element coming aboard, to seize up three +cocoa-fibre mats, shut three cabin doors and yell "Bill!" After doing +this they were seemingly at full liberty to retire into the saloon and +dam the Atlantic Ocean, and remark, "It's a dog's life at sea." I never +noticed "Bill" come in answer to this performance, so I was getting to +regard "Bill" as an invocation to a weather Ju Ju; but this was hasty, +for one night in the Bay I was roused by a new noise, and on going into +the saloon to see what it was, found the stewardess similarly engaged; +mutually we discovered, in the dim light--she wasn't the boat to go and +throw away money on electric--that it was the piano adrift off its daīs, +and we steered for it. Very cleverly we fielded _en route_ a palm in pot +complete, but shipped some beer and Worcester sauce bottles that came at +us from the rack over the table, whereby we got a bit messy and sticky +about the hair and a trifle cut; nevertheless, undaunted we held our +course and seized the instrument, instinctively shouting "Bill," and +"Bill" came, in the form of a sandy-haired steward, amiable in nature +and striking in costume. + +After the first three or four days, a calm despair regarding the fate of +my various lost belongings and myself having come on me, and the weather +having moderated, I began to make observations on what manner of men my +fellow-passengers were. I found only two species of the genus Coaster, +the Government official and the trading Agent, were represented; so far +we had no Missionaries. I decided to observe those species we had +quietly, having heard awful accounts of them before leaving England, but +to reserve final judgment on them until they had quite recovered from +sea-sickness and had had a night ashore. Some of the Agents soon revived +sufficiently to give copious information on the dangers and mortality of +West Africa to those on board who were going down Coast for the first +time, and the captain and doctor chipped in ever and anon with a +particularly convincing tale of horror in support of their statements. +This used to be the sort of thing. One of the Agents would look at the +Captain during a meal-time, and say, "You remember J., Captain?" "Knew +him well," says the Captain; "why I brought him out his last time, poor +chap!" then follows full details of the pegging-out of J., and his +funeral, &c. Then a Government official who had been out before, would +kindly turn to a colleague out for the first time, and say, "Brought any +dress clothes with you?" The unfortunate new comer, scenting an allusion +to a more cheerful phase of Coast life, gladly answers in the +affirmative. + +"That's right," says the interlocutor; "you want them to wear at +funerals. Do you know," he remarks, turning to another old Coaster, "my +dress trousers did not get mouldy once last wet season." + +"Get along," says his friend, "you can't hang a thing up twenty-four +hours without its being fit to graze a cow on." + +"Do you get anything else but fever down there?" asks a new comer, +nervously. + +"Haven't time as a general rule, but I have known some fellows get kraw +kraw." + +"And the Portuguese itch, abscesses, ulcers, the Guinea worm and the +smallpox," observe the chorus calmly. + +"Well," says the first answerer, kindly but regretfully, as if it pained +him to admit this wealth of disease was denied his particular locality; +"they are mostly on the South-west Coast." And then a gentleman says +parasites are, as far as he knows, everywhere on the Coast, and some of +them several yards long. "Do you remember poor C.?" says he to the +Captain, who gives his usual answer, "Knew him well. Ah! poor chap, +there was quite a quantity of him eaten away, inside and out, with +parasites, and a quieter, better living man than C. there never was." +"Never," says the chorus, sweeping away the hope that by taking care you +may keep clear of such things--the new Coaster's great hope. "Where do +you call--?" says a young victim consigned to that port. Some say it is +on the South-west, but opinions differ, still the victim is left assured +that it is just about the best place on the seaboard of the continent +for a man to go to who wants to make himself into a sort of complete +hospital course for a set of medical students. + +This instruction of the young in the charms of Coast life is the +faithfully discharged mission of the old Coasters on steamboats, +especially, as aforesaid, at meal times. Desperate victims sometimes +determine to keep the conversation off fever, but to no avail. It is in +the air you breath, mentally and physically; one will mention a lively +and amusing work, some one cuts in and observes "Poor D. was found dead +in bed at C. with that book alongside him." With all subjects it is the +same. Keep clear of it in conversation, for even a half hour, you +cannot. Far better is it for the young Coaster not to try, but just to +collect all the anecdotes and information you can referring to it, and +then lie low for a new Coaster of your own to tell them to, and when +your own turn comes, as come it will if you haunt the West Coast long +enough, to peg out and be poor so and so yourself. For goodness sake die +somewhere where they haven't got the cemetery on a hill, because going +up a hill in shirt collars, &c., will cause your mourners to peg out +too, at least this is the lesson I was taught in that excellent West +Coast school. + +When, however, there is no new Coaster to instruct on hand, or he is +tired for ten minutes of doing it, the old Coaster discourses with his +fellow old Coasters on trade products and insects. Every attention +should be given to him on these points. On trade products I will +discourse elsewhere; but insects it is well that the new comer should +know about before he sets foot on Africa. On some West Coast boats +excellent training is afforded by the supply of cockroaches on board, +and there is nothing like getting used to cockroaches early when your +life is going to be spent on the Coast--but I need not detain you with +them now, merely remarking that they have none of the modest reticence +of the European variety. They are very companionable, seeking rather +than shunning human society, nestling in the bunk with you if the +weather is the least chilly, and I fancy not averse to light; it is true +they come out most at night, but then they distinctly like a bright +light, and you can watch them in a tight packed circle round the lamp +with their heads towards it, twirling their antennæ at it with evident +satisfaction; in fact it's the lively nights those cockroaches have that +keep them abed during the day. They are sometimes of great magnitude; I +have been assured by observers of them in factories ashore and on moored +hulks that they can stand on their hind legs and drink out of a quart +jug, but the most common steamer kind is smaller, as far as my own +observations go. But what I do object to in them is, that they fly and +feed on your hair and nails and disturb your sleep by so doing; and you +mayn't smash them--they make an awful mess if you do. As for insect +powder, well, I'd like to see the insect powder that would disturb the +digestion of a West African insect. + +But it's against the insects ashore that you have to be specially +warned. During my first few weeks of Africa I took a general natural +historical interest in them with enthusiasm as of natural history; it +soon became a mere sporting one, though equally enthusiastic at first. +Afterwards a nearly complete indifference set in, unless some wretch +aroused a vengeful spirit in me by stinging or biting. I should say, +looking back calmly upon the matter, that 75 per cent. of West African +insects sting, 5 per cent. bite, and the rest are either permanently or +temporarily parasitic on the human race. And undoubtedly one of the many +worst things you can do in West Africa is to take any notice of an +insect. If you see a thing that looks like a cross between a flying +lobster and the figure of Abraxas on a Gnostic gem, do not pay it the +least attention, never mind where it is; just keep quiet and hope it +will go away--for that's your best chance; you have none in a stand-up +fight with a good thorough-going African insect. Well do I remember, at +Cabinda, the way insects used to come in round the hanging lamp at +dinner time. Mosquitoes were pretty bad there, not so bad as in some +other places, but sufficient, and after them hawking came a cloud of +dragon-flies, swishing in front of every one's face, which was worrying +till you got used to it. Ever and anon a big beetle, with a terrific +boom on, would sweep in, go two or three times round the room and then +flop into the soup plate, out of that, shake himself like a retriever +and bang into some one's face, then flop on the floor. Orders were then +calmly but firmly given to the steward boys to "catch 'em;" down on the +floor went the boys, and an exciting hunt took place which sometimes +ended in a capture of the offender, but always seemed to irritate a +previously quiet insect population who forthwith declared war on the +human species, and fastened on to the nearest leg. It is best, as I have +said, to leave insects alone. Of course you cannot ignore driver ants, +they won't go away, but the same principle reversed is best for them, +namely, your going away yourself. + +One way and another we talked a good deal of insects as well as fever on +the----, but she herself was fairly free from these until she got a +chance of shipping; then, of course, she did her best--with the flea +line at Canary, mixed assortment at Sierra Leone, scorpions and +centipedes in the Timber ports, heavy cargo of the beetle and +mangrove-fly line, with mosquitoes for dunnage, in the Oil Rivers; it +was not till she reached Congo--but of that anon. + +We duly reached Canary. This port I had been to the previous year on a +Castle liner, having, in those remote and dark ages, been taught to +believe that Liverpool boats were to be avoided; I was, so far, in a +state of mere transition of opinion from this view to the one I at +present hold, namely, that Liverpool West African boats are quite the +most perfect things in their way, and, at any rate, good enough for me. + +I need not discourse on the Grand Canary; there are many better +descriptions of that lovely island, and likewise of its sister, +Teneriffe, than I could give you. I could, indeed give you an account of +these islands, particularly "when a West Coast boat is in from South," +that would show another side of the island life; but I forbear, because +it would, perhaps, cause you to think ill of the West Coaster unjustly; +for the West Coaster, when he lands on the island of the Grand Canary, +homeward bound, and realises he has a good reasonable chance to see his +home and England again, is not in a normal state, and prone to fall +under the influence of excitement, and display emotions that he would +not dream of either on the West Coast itself or in England. Indeed, it +is not too much to say that on the Canary Islands a good deal of the +erroneous prejudice against West Africa is formed; but this is not the +place to go into details on the subject. + +It was not until we left Canary that my fellow passengers on +the ---- realised that I was going to "the Coast." They had most civilly +bidden me good-bye when they were ashore on the morning of our arrival +at Las Palmas; and they were surprised at my presence on board at +dinner, as attentive to their conversation as ever. They explained that +they had regarded me at first as a lady missionary, until my failure, +during a Sunday service in the Bay of Biscay, to rescue it from the +dire confusion into which it had been thrown by an esteemed and able +officer and a dutiful but inexperienced Purser caused them to regard me +as only a very early visitor to Canary. Now they required explanation. I +said I was interested in Natural History. "Botany," they said, "They had +known some men who had come out from Kew, but they were all dead now." + + [Illustration: SANTA CRUZ, TENERIFFE. [_To face page 12_] + +I denied a connection with Kew, and in order to give an air of +definiteness to my intentions, remembering I had been instructed that +"one of the worst things you can do in West Africa is to be indefinite," +I said I was interested in the South Antarctic Drift--I was in those +days. + +They promptly fell into the pit of error that this was a gold mine +speculation, and said they had "never heard of such a mine." I attempted +to extricate them from this idea, and succeeded, except with a deaf +gentleman who kept on sweeping into the conversation with yarns and +opinions on gold mines in West Africa and the awful mortality among +people who attended to such things, which naturally led to a prolonged +discussion ending in a general resolution that people who had anything +to do with gold mines generally died rather quicker even than men from +Kew. Indeed, it took me days to get myself explained, and when it was +accomplished I found I had nearly got myself regarded as a lunatic to go +to West Africa for such reasons. But fortunately for me, and for many +others who have ventured into this kingdom, the West African merchants +are good-hearted, hospitable English gentlemen, who seem to feel it +their duty that no harm they can prevent should happen to any one; and +my first friends, among them my fellow passengers on the----, failing +in inducing me to return from Sierra Leone, which they strongly +advised, did their best to save me by means of education. The things +they thought I "really ought to know" would make wild reading if +published in extenso. Led by the kindest and most helpful of captains, +they poured in information, and I acquired a taste for "facts"--any sort +of facts about anything--a taste when applied to West African facts, +that I fancy ranks with that for collecting venomous serpents; but to my +listening to everything that was told me by my first instructors, and +believing in it, undoubtedly I have often owed my life, and countless +times have been enabled to steer neatly through shoaly circumstances +ashore. + +Our captain was not a man who would deliberately alarm a new comer, or +shock any one, particularly a lady; indeed, he deliberately attempted to +avoid so doing. He held it wrong to dwell on the dark side of Coast +life, he said, "because youngsters going out were frequently so +frightened on board the boats that they died as soon as they got on +shore of the first cold they got in the head, thinking it was Yellow +Jack"; so he always started conversation at meal times with anecdotes of +his early years on an ancestral ranch in America. One great charm about +"facts" is that you never know but what they may come in useful; so I +eagerly got up a quantity of very strange information on the conduct of +the American cow. He would then wander away among the China Seas or the +Indian Ocean, and I could pass an examination on the social habits of +captains of sailing vessels that ran to Bombay in old days. Sometimes +the discourse visited the South American ports, and I took on +information that will come in very handy should I ever find myself +wandering about the streets of Callao after dark, searching for a +tavern. But the turn that serious conversation always drifted into was +the one that interested me most, that relating to the Coast. +Particularly interesting were those tales of the old times and the men +who first established the palm oil trade. They were, many of them, men +who had been engaged in the slave trade, and on the suppression thereof +they turned their attention to palm oil, to which end their knowledge of +the locality and of the native chiefs and their commercial methods was +of the greatest help. Their ideas were possibly not those at present in +fashion, but the courage and enterprise those men displayed under the +most depressing and deadly conditions made me proud of being a woman of +the nation that turned out the "Palm oil ruffians"--Drake, Hawkins, the +two Roberts, Frobisher, and Hudson--it is as good as being born a +foreign gentleman. + +There was one of these old coasters of the palm oil ruffian type who +especially interested me. He is dead now. For the matter of that he died +at a mature age the year I was born, and I am in hopes of collecting +facts sufficient to enable me to publish his complete biography. He +lived up a creek, threw boots at leopards, and "had really swell +spittoons, you know, shaped like puncheons, and bound with brass." I am +sure it is unnecessary for me to mention his name. + +Two of the old Coasters never spoke unless they had something useful and +improving to say. They were Scotch; indeed, most of us were that trip, +and I often used to wonder if the South Atlantic Ocean were broad enough +for the accent of the "a," or whether strange sounds would ever worry +and alarm Central America and the Brazils. For general social purposes +these silent ones used coughs, and the one whose seat was always next to +mine at table kept me in a state of much anxiety, for I used to turn +round, after having been riveted to the captain's conversation for +minutes, and find him holding some dish for me to help myself from; he +never took the least notice of my apologies, and I felt he had made up +his mind that, if I did it again, he should take me by the scruff of my +neck some night and drop me overboard. He was an alarmingly powerfully +built man, and I quite understood the local African tribe wishing to +have him for a specimen. Some short time before he had left for home +last trip, they had attempted to acquire his head for their local ju ju +house, from mixed æsthetic and religious reasons. In a way, it was +creditable of them, I suppose, for it would have caused them grave +domestic inconvenience to have removed thereby at one fell swoop, their +complete set of tradesmen; and as a fellow collector of specimens I am +bound to admit the soundness of their methods of collecting! Wishing for +this gentleman's head they shot him in the legs. I have never gone in +for collecting specimens of hominidae but still a recital of the +incident did not fire me with a desire to repeat their performance; +indeed, so discouraged was I by their failure that I hesitated about +asking him for his skeleton when he had quite done with it, though it +was gall and wormwood to think of a really fine thing like that falling +into the hands of another collector. + +The run from Canary to Sierra Leone takes about a week. That part of it +which lies in the track of the N.E. Trade Winds, _i.e._, from Canary to +Cape Verde, makes you believe Mr. Kipling when he sang-- + + "There are many ways to take + Of the eagle and the snake, + And the way of a man with a maid; + But the sweetest way for me + Is a ship upon the sea + On the track of the North-East trade." + +was displaying, gracefully, a sensible choice of things; but you only +feel this outward bound to the West Coast. When you come up from the +Coast, fever stricken, homeward bound, you think otherwise. I do not +mean to say that owing to a disintegrating moral effect of West Africa +you wish to pursue the other ways mentioned in the stanza, but you do +wish the Powers above would send that wind to the Powers below and get +it warmed. Alas! it is in this Trade Wind zone that most men die, coming +up from the Coast sick with fever, and it is to the blame of the Trade +Wind that you see obituary notices--"of fever after leaving Sierra +Leone." Nevertheless, outward bound the thing is delightful, and +dreadfully you feel its loss when you have run through it as you close +in to the African land by Cape Verde. At any rate I did; and I began to +believe every bad thing I had ever heard of West Africa, and straightway +said to myself, what every man has said to himself who has gone there +since Hanno of Carthage, "Why was I such a fool as to come to such an +awful place?" It is the first meeting with the hot breath of the Bights +that tries one; it is the breath of Death himself to many. You feel when +first you meet it you have done with all else; not alone is it hot, but +it smells--smells like nothing else. It does not smell all it can then; +by and by, down in the Rivers, you get its perfection, but off Cape +Verde you have to ask yourself, "Can I live in this or no?" and you +have to leave it, like all other such questions, to Allah, and go on. + +We passed close in to Cape Verde, which consists of rounded hills having +steep bases to the sea. From these bases runs out a low, long strip of +sandy soil, which is the true cape. Beyond, under water, runs out the +dangerous Almadia reef, on which were still, in '93, to be seen the +remains of the _Port Douglas_, who was wrecked there on her way to +Australia in '92. Her passengers were got ashore and most kindly treated +by the French officers of Senegal; and finally, to the great joy and +relief of their rescuers the said passengers were fetched away by an +English vessel, and taken to what England said was their destination and +home, Australia, but what France regarded as merely a stage on their +journey to hell, to which port they had plainly been consigned. + +It was just south of Cape Verde that I met my first tornado. The weather +had been wet in violent showers all the morning and afternoon. Our old +Coasters took but little notice of it, resigning themselves to +saturation without a struggle, previous experience having taught them it +was the best thing to do, dryness being an unattainable state during the +wet season, and "worrying one's self about anything one of the worst +things you can do in West Africa." So they sat on deck calmly smoking, +their new flannel suits, which were donned after leaving the trade +winds, shrinking, and their colours running on to the other deck, +uncriticised even by the First officer. He was charging about shouting +directions and generally making that afternoon such a wild, hurrying +fuss about "getting in awnings," "tricing up all loose gear," such as +deck chairs, and so on, to permanent parts of the----, that, as nothing +beyond showers had happened, and there was no wind, I began to feel +most anxious about his mental state. But I soon saw that this activity +was the working of a practical prophetic spirit in the man, and these +alarms and excursions of his arose from a knowledge of what that low +arch of black cloud coming off the land meant. + +We were surrounded by a wild, strange sky. Indeed, there seemed to be +two skies, one upper, and one lower; for parts of it were showing +evidences of terrific activity, others of a sublime, utterly indifferent +calm. At one part of our horizon were great columns of black cloud, +expanding and coalescing at their capitals. These were mounted on a +background of most exquisite pale green. Away to leeward was a gigantic +black cloud-mountain, across whose vast face were bands and wreaths of +delicate white and silver clouds, and from whose grim depths every few +seconds flashed palpitating, fitful, livid lightnings. Striding towards +us came across the sea the tornado, lashing it into spray mist with the +tremendous artillery of its rain, and shaking the air with its own +thunder-growls. Away to windward leisurely boomed and grumbled a third +thunderstorm, apparently not addressing the tornado but the +cloud-mountain, while in between these phenomena wandered strange, wild +winds, made out of lost souls frightened and wailing to be let back into +Hell, or taken care of somehow by some one. This sort of thing naturally +excited the sea, and all together excited the----, who, not being built +so much for the open and deep sea as for the shoal bars of West African +rivers, made the most of it. + +In a few seconds the wind of the tornado struck us, screaming through +the rigging, eager for awnings or any loose gear, but foiled of its prey +by the First officer, who stood triumphantly on a heap of them, like a +defiant hen guarding her chickens. + +Some one really ought to write a monograph on the natural history of +mariners. They are valuable beings, and their habits are exceedingly +interesting. I myself, being already engaged in the study of other +organisms, cannot undertake the work; however, I place my observations +at the disposal of any fellow naturalist who may have more time, and +certainly will have more ability. + +The sailor officer (_Nauta pelagius vel officinalis_) is metamorphic. +The stage at which the specimen you may be observing has arrived is +easily determined by the band of galoon round his coat cuff; in the +English form the number of gold stripes increasing in direct ratio with +rank. The galoon markings of the foreign species are frequently merely +decorative, and in many foreign varieties only conditioned by the extent +of surface available to display them and the ability of the individual +to acquire the galoon wherewith to decorate himself. + +The English third officer, you will find, has one stripe, the second +two, the first three, and the _imago_, or captain, four, the upper one +having a triumphant twist at the top. + +You may observe, perhaps, about the ship sub-varieties, having a red +velvet, or a white or blue velvet band on the coat cuff; these are +respectively the Doctor, Purser, and Chief engineer; but with these +sub-varieties I will not deal now, they are not essentially marine +organisms, but akin to the amphibia. + +The metamorphosis is as clearly marked in the individual as in the +physical characteristics. A third officer is a hard-working individual +who has to do any thing that the other officers do not feel inclined +to, and therefore rarely has time to wash. He in course of time becomes +second officer, and the slave of the hatch. During this period of his +metamorphosis he feels no compunction whatever in hauling out and +dumping on the deck burst bacon barrels or leaking lime casks, actions +which, when he reaches the next stage of development, he will regard as +undistinguishable in a moral point of view from a compound commission of +the seven deadly sins. For the deck, be it known, is to the First +officer the most important thing in the cosmogony, and there is probably +nothing he would not sacrifice to its complexion. One that I had the +pleasure of knowing once lamented to me that he was not allowed by his +then owners to spread a layer of ripe pineapples upon his precious idol, +and let them be well trampled in and then lie a few hours, for this he +assured me gave a most satisfactory bloom to a deck's complexion. Yet +when this same man becomes a captain and grows another stripe round his +cuffs, he no longer takes an active part in the ship's household +affairs, that is his First officer's business, the ship's husband's +affair; and should he have an inefficient First the captain expects Men +and Nations to sympathise with him, just as a lady expects to be +sympathised with over a bad housemaid. + +There are, however, two habits which are constant to all the species +through each stage of transformation from roustabout to captain. One is +a love of painting. I have never known an officer or captain who could +pass a paint-pot, with the brush sticking temptingly out, without +emotion. While, as for Jack, the happiest hours he knows seemingly are +those he spends sitting on a slung plank over the side of his ocean +home, with his bare feet dangling a few feet above the water as +tempting bait for sharks, and the tropical sun blazing down on him and +reflected back at him from the iron ship's side and from the oily ocean +beneath. Then he carols forth his amorous lay, and shouts, "Bill, pass +that paint-pot" in his jolliest tones. It is very rarely that a black +seaman is treated to a paint-pot; all they are allowed to do is to knock +off the old stuff, which they do in the nerveless way the African does +most handicraft. The greatest dissipation of the black hands department +consists in being allowed to knock the old stuff off the steam-pipe +covers, donkey, and funnel. This is a delicious occupation, because, +firstly, you can usually sit while doing it, and secondly, you can make +a deafening din and sing to it. + +The other habit and the more widely known is the animistic view your +seaman takes of Nature. Every article that is to a landsman an article +and nothing more, is to him an individual with a will and mind of his +own. I myself believe there is something in it. I feel sure that a +certain hawser on board the ---- had a weird influence on the minds of +all men who associated with it. It was used at Liverpool coming out of +dock, but owing to the absence of harbours on the Coast it was not +required again until it tied our ocean liner up to a tree stump at Boma, +on the Congo. Nevertheless it didn't suit that hawser's views to be down +below in the run and see nothing of life. It insisted on remaining on +deck, and the officers gave in to it and said "Well, perhaps it was +better so, it would rot if it went down below," so some days it abode on +the quarter-deck, some days on the main, and now and again it would +condescend to lie on the fo'castle, head in the sun. It had too its +varying moods of tidiness, now neat and dandy coiled, now dishevelled +and slummocky after association with the Kru boys. + +It is almost unnecessary to remark that the relationship between the +First officer and the Chief engineer is rarely amicable. I certainly did +once hear a First officer pray especially for a Chief engineer all to +himself under his breath at a Sunday service; but I do not feel certain +that this was a display of true affection. I am bound to admit that "the +engineer is messy," which is magnanimous of me, because I had almost +always a row of some kind on with the First officer, owing to other +people upsetting my ink on his deck, whereas I have never fallen out +with an engineer--on the contrary, two Chief engineers are amongst the +most valued friends I possess. + +The worst of it is that no amount of experience will drive it into the +head of the First officer that the engineer will want coal--particularly +and exactly when the ship has just been thoroughly scrubbed and painted +to go into port. I have not been at sea so long as many officers, yet I +know that you might as well try and get a confirmed dipsomaniac past a +grog shop as the engineer past, say the Canary Coaling Company; indeed +he seems to smell the Dakar coal, and hankers after it when passing it +miles out to sea. Then, again, if the engineer is allowed to have a coal +deposit in the forehold it is a fresh blow and grief to the First +officer to find he likes to take them as Mrs. Gamp did her stimulant, +when she "feels dispoged," whether the deck has just been washed down or +no. + +The cook, although he always has a blood feud on with the engineer +concerning coals for the galley fire, which should endear him to the +First officer, is morally a greater trial to the First than he is to his +other victims. You see the cook has a grease tub, and what that means +to the deck in a high sea is too painful to describe. So I leave the +First officer with his pathetic and powerful appeals to the immortal +gods to be told why it is his fate to be condemned to this "dog's life +on a floating Hanwell lunatic asylum," commending him to the sympathetic +consideration of all good housewives, for only they can understand what +that dear good man goes through. + +After we passed Cape Verde we ran into the West African wet season rain +sheet. There ought to be some other word than rain for that sort of +thing. We have to stiffen this poor substantive up with adjectives, even +for use with our own thunderstorms, and as is the morning dew to our +heaviest thunder "torrential downpour of rain," so is that to the rain +of the wet season in West Africa. For weeks it came down on us that +voyage in one swishing, rushing cataract of water. The interspaces +between the pipes of water--for it did not go into details with +drops--were filled with gray mist, and as this rain struck the sea it +kicked up such a water dust that you saw not the surface of the sea +round you, but only a mist sea gliding by. It seemed as though we had +left the clear cut world and entered into a mist universe. Sky, air, and +sea were all the same, as our vessel swept on in one plane, just because +she capriciously preferred it. Many days we could not see twenty yards +from the ship. Once or twice another vessel would come out of the mist +ahead, slogging past us into the mist behind, visible in our little +water world for a few minutes only as a misty thing, and then we +leisurely tramped on alone "o'er the viewless, hueless deep," with our +horizon alongside. + +If you cleared your mind of all prejudice the thing was really not +uncomfortable, and it seemed restful to the mind. As I used to be +sitting on deck every one who came across me would say, "Wet, isn't it? +Well, you see this is the wet season on the Coast"--or, "Damp, isn't it? +Well, you see this is the wet season on the Coast"--and then they went +away, and, I believe slept for hours exhausted by their educational +efforts. After this they would come on deck and sit in their respective +chairs, smoking, save that irrepressible deaf gentleman, who spent his +time squirrel like between vivid activity and complete quiescence. You +might pass the smoking room door and observe the soles of his shoes +sticking out off the end of the settee with an air of perfect restful +calm hovering over them, as if the owner were hibernating for the next +six months. Within two minutes after this an uproar on the poop would +inform the experienced ear that he was up and about again, and had found +some one asleep on a chair and attacked him. + +It was during one of these days, furnishing reminiscences of Noah's +flood, that conversation turned suddenly on Driver ants. One of the +silent men, who had been sitting for an hour or so, with a countenance +indicative of a contemplative acceptance of the penitential psalms, +roused by one of the deaf man's rows, observed, "Paraffin is good for +Driver ants." "Oh," said the deaf gentleman as he sat suddenly down on +my ink-pot, which, for my convenience, was on a chair, "you wait till +you get them up your legs, or sit down among them, as I saw Smith, when +he was tired clearing bush. They took the tire out of him, he live for +scratch one time. Smith was a pocket circus. You should have seen him +get clear of his divided skirt. Oh lor! what price paraffin?" + +The conversation on the Driver ant now became general. As far as I +remember, Mr. Burnand, who in _Happy Thoughts_ and _My Health_, gave +much information, curious and interesting, on earwigs and wasps, omitted +this interesting insect. So, perhaps, a _précis_ of the information I +obtained may be interesting. I learnt that the only thing to do when you +have got them on you is to adopt the course of action pursued by Brer +Fox on that occasion when he was left to himself enough to go and buy +ointment from Brer Rabbit, namely, make "a burst for the creek," water +being the quickest thing to make them leave go. Unfortunately, the first +time I had occasion to apply this short and easy method with the ant was +when I was strolling about by Bell-Town with a white gentleman and his +wife, and we strolled into Drivers. There were only two water-barrels in +the vicinity, and my companions, being more active than myself, occupied +them. + +While in West Africa you should always keep an eye lifting for Drivers. +You can start doing it as soon as you land, which will postpone the +catastrophe, not avoid it; for the song of the West Coaster to his enemy +is truly, "Some day, some day, some day I shall meet you; Love, I know +not when nor how." Perhaps, therefore, this being so, and watchfulness a +strain when done deliberately, and worrying one of the worst things you +can do in West Africa, it may be just as well for you to let things +slide down the time-stream until Fate sends a column of the wretches up +your legs. This experience will remain "indelibly limned on the tablets +of your mind when a yesterday has faded from its page," or, as the +modern school of psychologists would have it, "The affair will be +brought to the notice of your sublimated consciousness, and that part of +your mind will watch for Drivers without worrying you, and an automatic +habit will be induced that will cause you never to let more than one eye +roam spell-bound over the beauties of the African landscape; the other +will keep fixed, turned to the soil at your feet." + +The Driver is of the species _Ponera_, and is generally referred to the +species _anomma arcens_. The females and workers of these ants are +provided with stings as well as well-developed jaws. They work both for +all they are worth, driving the latter into your flesh, enthusiastically +up to the hilt; they then remain therein, keeping up irritation when you +have hastily torn their owner off in response to a sensation that is +like that of red hot pinchers. The full-grown worker is about half an +inch long, and without ocelli even. Yet one of the most remarkable among +his many crimes is that he will always first attack the eyes of any +victim. These creatures seem to have no settled home; no man has seen +the beginning or end, as far as I know, of one of their long trains. As +you are watching the ground you see a ribbon of glistening black, one +portion of it lost in one clump of vegetation, the other in another, and +on looking closer you see that it is an _acies instituta_ of Driver +ants. If you stir the column up with a stick they make a peculiar +fizzing noise, and open out in all directions in search of the enemy, +which you take care they don't find. + +These ants are sometimes also called "visiting ants," from their habit +of calling in quantities at inconvenient hours on humanity. They are +fond of marching at night, and drop in on your house usually after you +have gone to bed. I fancy, however, they are about in the daytime as +well, even in the brightest weather; but it is certain that it is in +dull, wet weather, and after dusk, that you come across them most on +paths and open spaces. At other times and hours they make their way +among the tangled ground vegetation. + +Their migrations are infinite, and they create some of the most +brilliant sensations that occur in West Africa, replacing to the English +exile there his lost burst water pipes of winter, and such like things, +while they enforce healthy and brisk exercise upon the African. + +I will not enter into particulars about the customary white man's method +of receiving a visit of Drivers, those methods being alike ineffective +and accompanied by dreadful language. Barricading the house with a rim +of red hot ashes, or a river of burning paraffin, merely adds to the +inconvenience and endangers the establishment. + +The native method with the Driver ant is different: one minute there +will be peace in the simple African home, the heavy-scented hot night +air broken only by the rhythmic snores and automatic side slaps of the +family, accompanied outside by a chorus of cicadas and bull frogs. Enter +the Driver--the next moment that night is thick with hurrying black +forms, little and big, for the family, accompanied by rats, cockroaches, +snakes, scorpions, centipedes, and huge spiders animated by the one +desire to get out of the visitors' way, fall helter skelter into the +street, where they are joined by the rest of the inhabitants of the +village, for the ants when they once start on a village usually make a +regular house-to-house visitation. I mixed myself up once in a +delightful knockabout farce near Kabinda, and possibly made the biggest +fool of myself I ever did. I was in a little village, and out of a hut +came the owner and his family and all the household parasites pell mell, +leaving the Drivers in possession; but the mother and father of the +family, when they recovered from this unwonted burst of activity, showed +such a lively concern, and such unmistakable signs of anguish at having +left something behind them in the hut, that I thought it must be the +baby. Although not a family man myself, the idea of that innocent infant +perishing in such an appalling manner roused me to action, and I joined +the frenzied group, crying, "Where him live?" "In him far corner for +floor!" shrieked the distracted parents, and into that hut I charged. +Too true! There in the corner lay the poor little thing, a mere inert +black mass, with hundreds of cruel Drivers already swarming upon it. To +seize it and give it to the distracted mother was, as the reporter would +say, "the work of an instant." She gave a cry of joy and dropped it +instantly into a water barrel, where her husband held it down with a +hoe, chuckling contentedly. Shiver not, my friend, at the callousness of +the Ethiopian; that there thing wasn't an infant--it was a ham! + +These ants clear a house completely of all its owner's afflictions in +the way of vermin, killing and eating all they can get hold of. They +will also make short work of any meat they come across, but don't care +about flour or biscuits. Like their patron Mephistopheles, however, they +do not care for carrion, nor do they destroy furniture or stuffs. Indeed +they are typically West African, namely, good and bad mixed. In a few +hours they leave the house again on their march through the Ewigkeit, +which they enliven with criminal proceedings. Yet in spite of the +advantage they confer on humanity, I believe if the matter were put to +the human vote, Africa would decide to do without the Driver ant. +Mankind has never been sufficiently grateful to its charwomen, like +these insect equivalents, who do their tidying up at supremely +inconvenient times. I remember an incident at one place in the Lower +Congo where I had been informed that "cork fever" was epidemic in a +severe form among the white population. I was returning to quarters from +a beetle hunt, in pouring rain; it was as it often is, "the wet season," +&c., when I saw a European gentleman about twenty yards from his +comfortable-looking house seated on a chair, clad in a white cotton +suit, umbrellaless, and with the water running off him as if he was in a +douche bath. I had never seen a case of cork fever, but I had heard such +marvellous and quaint tales of its symptoms that I thought--well, +perhaps, anyhow, I would not open up conversation. To my remorse he +said, as I passed him, "Drivers." Inwardly apologising, I outwardly +commiserated him, and we discoursed. It was on this occasion that I saw +a mantis, who is by way of being a very pretty pirate on his own +account, surrounded by a mob of the blind hurrying Drivers who, I may +remark, always attack like Red Indians in open order. That mantis +perfectly well knew his danger, but was as cool as a cucumber, keeping +quite quiet and lifting his legs out of the way of the blind enemies +around him. But the chances of keeping six legs going clear, for long, +among such brutes without any of them happening on one, were small, even +though he only kept three on the ground at one time. So, being a devotee +of personal courage, I rescued him--whereupon he bit me for my pains. +Why didn't he fly? How can you fly, I should like to know, unless you +have a jumping off place? + +Drivers are indeed dreadful. I was at one place where there had been a +white gentleman and a birthday party in the evening; he stumbled on his +way home and went to sleep by the path side, and in the morning there +was only a white gentleman's skeleton and clothes. + +However, I will dwell no more on them now. Wretches that they are, they +have even in spirit pursued me to England, causing a critic to observe +that _brevi spatio interjecto_ is my only Latin, whereas the matter is +this. I was once in distinguished society in West Africa that included +other ladies. We had a distinguished native gentleman, who had had an +European education, come to tea with us. The conversation turned on +Drivers, for one of the ladies had the previous evening had her house +invaded by them at midnight. She snatched up a blanket, wrapped herself +round with it, unfortunately allowed one corner thereof to trail, +whereby it swept up Drivers, and awful scenes followed. Then our visitor +gave us many reminiscences of his own, winding up with one wherein he +observed "_brevi spatio interjecto_, ladies; off came my breeches." +After this we ladies all naturally used this phrase to describe rapid +action. + +There is another ant, which is commonly called the red Driver, but it is +quite distinct from the above-mentioned black species. It is an +unwholesome-looking, watery-red thing with long legs, and it abides +among trees and bushes. An easy way of obtaining specimens of this ant +is to go under a mango or other fruit tree and throw your cap at the +fruit. You promptly get as many of these insects as the most ardent +naturalist could desire, its bite being every bit as bad as that of the +black Driver. + +These red ones build nests with the leaves of the tree they reside on. +The leaves are stuck together with what looks like spiders' webs. I have +seen these nests the size of an apple, and sent a large one to the +British Museum, but I have been told of many larger nests than I have +seen. These ants, unfortunately for me who share the taste, are +particularly devoted to the fruit of the rubber vine, and also to that +of a poisonous small-leaved creeping plant that bears the most +disproportionately-sized spiny, viscid, yellow fruit. It is very +difficult to come across specimens of either of these fruits that have +not been eaten away by the red Driver. + +It is a very fascinating thing to see the strange devices employed by +many kinds of young seedlings and saplings to keep off these evidently +unpopular tenants. They chiefly consist in having a sheath of +exceedingly slippery surface round the lower part of the stem, which the +ants slide off when they attempt to climb. I used to spend hours +watching these affairs. You would see an ant dash for one of these +protected stems as if he were a City man and his morning train on the +point of starting from the top of the plant stem. He would get up half +an inch or so because of the dust round the bottom helping him a bit, +then, getting no holding-ground, off he would slip, and falling on his +back, desperately kick himself right side up, and go at it again as if +he had heard the bell go, only to meet with a similar rebuff. The plants +are most forbearing teachers, and their behaviour in every way a credit +to them. I hope that they may in time have a moral and educational +effect on this overrated insect, enabling him to realise how wrong it is +for him to force himself where he is not welcome; but a few more +thousand years, I fear, will elapse before the ant is anything but a +chuckleheaded, obstinate wretch. Nothing nowadays but his happening to +fall off with his head in the direction of some other vegetable frees +the slippery plant from his attempts. To this other something off he +rushes, and if it happens to be a plant that does not mind him up he +goes, and I have no doubt congratulates himself on having carried out +his original intentions, understanding the world, not being the man to +put up with nonsense and all that sort of thing, whereas it is the plant +that manages him. Some plants don't mind ants knocking about among the +grown-up leaves, but will not have them with the infants, and so cover +their young stuff with a fur or down wherewith the ant can do nothing. +Others, again, keep him and feed him with sweetstuff so that he should +keep off other enemies from its fruit, &c. But I have not space to sing +in full the high intelligence of West African vegetation, and I am no +botanist; yet one cannot avoid being struck by it, it is so manifold and +masterly. + +Before closing these observations I must just mention that tiny, +sandy-coloured abomination _Myriaica molesta_. In South West Africa it +swarms, giving a quaint touch to domestic arrangements. No reckless +putting down of basin, tin, or jam-pot there, least of all of the +sugar-basin, unless the said sugar-basin is one of those commonly used +in those parts, of rough, violet-coloured glass, with a similar lid. +Since I left South West Africa I have read some interesting observations +of Sir John Lubbock's on the dislike of ants to violet colour. I wonder +if the Portuguese of Angola observed it long ago and adopted violet +glass for basins, or was it merely accidental and empirical. I suspect +the latter, or they would use violet glass for other articles. As it is, +everything eatable in a house there is completely insulated in +water--moats of water with a dash of vinegar in it--to guard it from the +ants from below; to guard from the ants from above, the same breed and +not a bit better. Eatables are kept in swinging safes at the end of coir +rope recently tarred. But when, in spite of these precautions, or from +the neglect of them, you find, say your sugar, a brown, busy mass, just +stand it in the full glare of the sun. Sun is a thing no ant likes, I +believe, and it is particularly distasteful to ants with pale +complexions; and so you can see them tear themselves away from their +beloved sugar and clear off into a Hyde Park meeting smitten by a +thunderstorm. + +This kind of ant, or a nearly allied species, is found in houses in +England, where it is supposed they have been imported from the Brazils +or West Indies in 1828. Possibly the Brazils got it from South West +Africa, with which they have had a trade since the sixteenth century, +most of the Brazil slaves coming out of Congo. It is unlikely that the +importation was the other way about; for exotic things, whether plants +or animals, do not catch on in Western Africa as they do in Australia. +In the former land everything of the kind requires constant care to keep +it going at all, and protect it from the terrific local circumstances. +It is no use saying to animal or vegetable, "there is room for all in +Africa"--for Africa, that is Africa properly so called--Equatorial West +Africa, is full up with its own stuff now, crowded and fighting an +internecine battle with the most marvellous adaptations to its +environment. + + + + +CHAPTER II + +SIERRA LEONE AND ITS SURROUNDINGS + + Concerning the perils that beset the navigator in the Baixos of St. + Ann, with some description of the country between the Sierra Leone + and Cape Palmas and the reasons wherefrom it came to be called the + Pepper, Grain, or Meleguetta Coast. + + +It was late evening-time when the ---- reached that part of the South +Atlantic Ocean where previous experience and dead reckoning led our +captain to believe that Sierra Leone existed. The weather was too thick +to see ten yards from the ship, so he, remembering certain captains who, +under similar circumstances, failing to pick up the light on Cape Sierra +Leone, had picked up the Carpenter Rock with their keels instead, let go +his anchor, and kept us rolling about outside until the morning came. +Slipperty slop, crash! slipperty slop, crash! went all loose gear on +board all the night long; and those of the passengers who went in for +that sort of thing were ill from the change of motion. The mist, our +world, went gently into grey, and then black, growing into a dense +darkness filled with palpable, woolly, wet air, thicker far than it had +been before. This, my instructors informed me, was caused by the +admixture of the "solid malaria coming off the land." + +However, morning came at last, and even I was on deck as it dawned, and +was rewarded for my unwonted activity by a vision of beautiful, definite +earth-form dramatically unveiled. No longer was the ---- our only +material world. The mist lifted itself gently off, as it seemed, out of +the ocean, and then separated before the morning breeze; one great mass +rolling away before us upwards, over the land, where portions of it +caught amongst the forests of the mountains and stayed there all day, +while another mass went leisurely away to the low Bullam shore, from +whence it came again after sunset to join the mountain and the ocean +mists as they drew down and in from the sea, helping them to wrap up +Freetown, Sierra Leone and its lovely harbour for the night. + +It was with a thrill of joy that I looked on Freetown harbour for the +first time in my life. I knew the place so well. Yes; there were all the +bays, Kru, English and Pirate; and the mountains, whose thunder rumbling +caused Pedro do Centra to call the place Sierra Leona when he discovered +it in 1462. And had not my old friend, Charles Johnson, writing in 1724, +given me all manner of information about it during those delicious hours +rescued from school books and dedicated to a most contentious study of +_A General History of Robberies and Murders of the most Notorious +Pyrates_? That those bays away now on my right hand "were safe and +convenient for cleaning and watering;" and so on and there rose up +before my eyes a vision of the society ashore here in 1724 that lived +"very friendly with the natives--being thirty Englishmen in all; men who +in some part of their lives had been either privateering, buccaneering, +or pirating, and still retain and have the riots and humours common to +that sort of life." Hard by, too, was Bence Island, where, according to +Johnson, "there lives an old fellow named _Crackers_ (his true name he +thinks fit to conceal), and who was formerly a noted buccaneer; he +keeps the best house in the place, has two or three guns before his door +with which he salutes his friends the pyrates when they put in, and +lives a jovial life with them all the while they are there." Alas! no +use to me was the careful list old Johnson had given me of the +residents. They were all dead now, and I could not go ashore and hunt up +"Peter Brown" or "John Jones," who had "one long boat and an Irish young +man." Social things were changed in Freetown, Sierra Leone; but only +socially, for the old description of it is, as far as scenery goes, +correct to-day, barring the town. Whether or no everything has changed +for the better is not my business to discuss here, nor will I detain you +with any description of the town, as I have already published one after +several visits, with a better knowledge than I had on my first call +there. + +On one of my subsequent visits I fell in with Sierra Leone receiving a +shock. We were sitting, after a warm and interesting morning spent going +about the town talking trade, in the low long pleasant room belonging to +the Coaling Company whose windows looked out over an eventful warehouse +yard; for therein abode a large dog-faced baboon, who shied stones and +sticks at boys and any one who displeased him, pretty nearly as well as +a Flintshire man. Also in the yard were a large consignment of kola nuts +packed as usual in native-made baskets, called bilys, lined inside with +the large leaves of a Ficus and our host was explaining to my mariner +companions their crimes towards this cargo while they defended +themselves with spirit. It seemed that this precious product if not kept +on deck made a point of heating and then going mildewed; while, if you +did keep it on deck, either the First officer's minions went fooling +about it with the hose, which made it swell up and burst and ruined it, +or left it in unmitigated sun, which shrivelled it--and so on. This led, +naturally, to a general conversation on cargo between the mariners and +the merchants, during which some dreadful things were said about the way +matches arrived, in West Africa and other things, shipped at shipper's +own risk, let alone the way trade suffered by stowing hams next the +boilers. Of course the other side was a complete denial of these +accusations, but the affair was too vital for any of us to attend to a +notorious member of the party who kept bothering us "to get up and look +at something queer over King Tom." + +Now it was market day in Freetown; and market day there has got more +noise to the square inch in it than most things. You feel when you first +meet it that if it were increased a little more it would pass beyond the +grasp of human ear, like the screech of that whistle they show off at +the Royal Society's Conversazione. However, on this occasion the market +place sent up an entire compound yell, still audible, and we rose as one +man as the portly housekeeper, followed by the small, but able steward, +burst into the room, announcing in excited tones, "Oh! the town be took +by locusts! The town be took by locusts!" (_D.C. fortissimo_). And we +attended to the incident; ousting the reporter of "the queer thing over +King Tom" from the window, and ignoring his "I told you so," because he +hadn't. + +This was the first cloud of locusts that had come right into the town in +the memory of the oldest inhabitant, though they occasionally raid the +country away to the North. I am informed that when the chiefs of the +Western Soudan do not give sufficient gifts to the man who is locust +king and has charge of them--keeping them in holes in the desert of +Sahara--he lets them out in revenge. Certainly that year he let them out +with a vengeance, for when I was next time down Coast in the Oil Rivers +I was presented with specimens that had been caught in Old Calabar and +kept as big curios. + +This Freetown swarm came up over the wooded hills to the South-West in a +brown cloud of singular structure, denser in some parts than others, +continually changing its points of greatest density, like one of +Thompson's diagrams of the ultimate structure of gases, for you could +see the component atoms as they swept by. They were swirling round and +round upwards-downwards like the eddying snowflakes in a winter's storm, +and the whole air rustled with the beat of the locusts' wings. They +hailed against the steep iron roofs of the store-houses, slid down it, +many falling feet through the air before they recovered the use of their +wings--the gutters were soon full of them--the ducks in the yard below +were gobbling and squabbling over the layer now covering the ground, and +the baboon chattered as he seized handfuls and pulled them to pieces. + +Everybody took them with excitement, save the jack crows, who on their +arrival were sitting sleeping on the roof ridge. They were horribly +bored and bothered by the affair. Twice they flopped down and tried +them. There they were lying about in gutters with a tempting garbagey +look, but evidently the jack crows found them absolutely mawkish; so +they went back to the roof ridge in a fuming rage, because the locusts +battered against them and prevented them from sleeping. + +We left Sierra Leone on the ---- late in the afternoon, and ran out +again into the same misty wet weather. The next morning the balance +of our passengers were neither up early, nor lively when they were +up; but to my surprise after what I had heard, no one had the +much-prognosticated attack of fever. All day long we steamed onwards, +passing the Banana Isles and Sherboro Island and the sound usually +called Sherboro River.[2] We being a South-West Coast boat, did not call +at the trading settlements here, but kept on past Cape St. Ann for the +Kru coast. + +All day long the rain came down as if thousands of energetic--well, let +us say--angels were hurriedly baling the waters above the firmament out +into the ocean. Everything on board was reeking wet. + +You could sweep the moisture off the cabin panelling with your hand, and +our clothes were clammy and musty, and the towels too damp on their own +account to dry you. Why none of us started specialising branchiae I do +not know, but feel that would have been the proper sort of breathing +apparatus for such an atmosphere. + +The passengers were all at the tail end of their spirits, for Sierra +Leone is the definite beginning of the Coast to the out-goer. You are +down there when you leave it outward bound; it is indeed, the complement +of Canary. Those going up out of West Africa begin to get excited at +Sierra Leone; those going down into West Africa, particularly when it is +the wet season, begin to get depressed. It did not, however, operate in +this manner on me. I had survived Sierra Leone, I had enjoyed it; why, +therefore, not survive other places, and enjoy them? Moreover, my +scientific training, combined with close study of the proper method of +carrying on the local conversation, had by now enabled me to understand +its true spirit,--never contradict, and, if you can, help it onward. +When going on deck about 6 o'clock that evening, I was alarmed to see +our gallant captain in red velvet slippers. A few minutes later the +chief officer burst on my affrighted gaze in red velvet slippers too. On +my way hurriedly to the saloon I encountered the third officer similarly +shod. When I recovered from these successive shocks, I carried out my +mission of alarming the rest of the passengers, who were in the saloon +enjoying themselves peacefully, and reported what I had seen. The old +coasters, even including the silent ones, agreed with me that we were as +good as lost so far as this world went; and the deaf gentleman went +hurriedly on deck, we think "to take the sun,"--it was a way he had at +any time of day, because "he had been studying about how to fix points +for the Government--and wished to keep himself in practice." + +My fellow new-comers were perplexed; and one of them, a man who always +made a point of resisting education, and who thought nothing of calling +some of our instructor's best information "Tommy Rot!" said, "I don't +see what can happen; we're right out at sea, and it's as calm as a +millpond." + +"Don't you, my young friend? don't you?" sadly said an old Coaster. +"Well, I'll just tell you there's precious little that can't happen, for +we're among the shoals of St. Ann." + +The new-comers went on deck "just to look round;" and as there was +nothing to be seen but a superb specimen of damp darkness, they returned +to the saloon, one of them bearing an old chart sheet which he had +borrowed from the authorities. Now that chart was not reassuring; the +thing looked like an exhibition pattern of a prize shot gun, with the +quantity of rocks marked down on it. + +"Look here," said an anxious inquirer; "why are some of these rocks +named after the Company's ships?" + +"Think," said the calm old Coaster. + +"Oh, I say! hang it all, you don't mean to say they've been wrecked +here? Anyhow, if they have they got off all right. How is it the 'Yoruba +Rock' and the 'Gambia Rock?' The 'Yoruba' and the 'Gambia' are running +now." + +"Those," explains the old Coaster kindly, "were the old 'Yoruba' and +'Gambia.' The 'Bonny' that runs now isn't the old 'Bonny.' It's the way +with most of them, isn't it?" he says, turning to a fellow old Coaster. +"Naturally," says his friend. "But this is the old original, you know, +and it's just about time she wrote up her name on one of these +tombstones." "You don't save ships," he continues, for the instruction +of the new-comers, attentive enough now; "that go on the Kru coast, and +if you get ashore you don't save the things you stand up in--the natives +strip you." + +"Cannibals!" I suggest. + +"Oh, of course they are cannibals; they are all cannibals, are natives +down here when they get the chance. But, that does not matter; you see +what I object to is being brought on board the next steamer that happens +to call crowded with all sorts of people you know, and with a lady +missionary or so among them, just with nothing on one but a flyaway +native cloth. You remember D----?" "Well," says his friend. Strengthened +by this support, he takes his turn at instructing the young critic, +saying soothingly, "there, don't you worry; have a good dinner." (It was +just being laid.) "For if you do get ashore the food is something +beastly. But, after all, what with the sharks and the surf and the +cannibals, you know the chances are a thousand to one that the worst +will come to the worst and you live to miss your trousers." + +After dinner we new-comers went on deck to keep an eye on Providence, +and I was called on to explain how the alarm had been given me by the +footgear of the officers. I said, like all great discoveries, "it was +founded on observation made in a scientific spirit." I had noticed that +whenever a particularly difficult bit of navigation had to be done on +our boat, red velvet slippers were always worn, as for instance, when +running through the heavy weather we had met south of the Bay, on going +in at Puerto de la Luz, and on rounding the Almadia reefs, and on +entering Freetown harbour in fog. But never before had I seen more than +one officer wearing them at a time, while tonight they were blazing like +danger signals at the shore ends of all three. + +My opinion as to the importance of these articles to navigation became +further strengthened by subsequent observations in the Bights of Biafra +and Benin. We picked up rivers in them, always wore them when crossing +bars, and did these things on the whole successfully. But once I was on +a vessel that was rash enough to go into a difficult river--Rio del +Rey--without their aid. That vessel got stuck fast on a bank, and, as +likely as not, would be sticking there now with her crew and passengers +mere mosquito-eaten skeletons, had not our First officer rushed to his +cabin, put on red velvet slippers and gone out in a boat, energetically +sounding around with a hand lead. Whereupon we got off, for clearly it +was not by his sounding; it never amounted to more than two fathoms, +while we required a good three-and-a-half. Yet that First officer, a +truthful man, always, said nobody did a stroke of work on board that +vessel bar himself; so I must leave the reader to escape if he can from +believing it was the red velvet slippers that saved us, merely remarking +that these invaluable nautical instruments were to be purchased at +Hamburg, and were possibly only met with on boats that run to Hamburg +and used by veterans of that fleet. + +If you will look on the map, not mine, but one visible to the naked eye, +you will see that the Coast from Sierra Leone to Cape Palmas is the +lower bend of the hump of Africa and the turning point into the Bights +of Benin, Biafra and Panavia. + +Its appearance gives the voyager his first sample of those stupendous +sweeps of monotonous landscapes so characteristic of Africa. From +Sherboro River to Cape Mount, viewed from the sea, every mile looks as +like the next as peas in a pod, and should a cruel fate condemn you to +live ashore here in a factory you get so used to the eternal sameness +that you automatically believe that nothing else but this sort of world, +past, present, or future, can ever have existed: and that cities and +mountains are but the memories of dreams. A more horrible life than a +life in such a region for a man who never takes to it, it is impossible +to conceive; for a man who does take to it, it is a kind of dream life, +I am judging from the few men I have met who have been stationed here in +the few isolated little factories that are established. Some of them +look like haunted men, who, when they are among white men again, cling +to their society: others are lazy, dreamy men, rather bored by it. + +The kind of country that produces this effect must be exceedingly simple +in make: it is not the mere isolation from fellow white men that does +it--for example, the handful of men who are on the Ogowé do not get +like this though many of them are equally lone men, yet they are bright +and lively enough. Anyhow, exceedingly simple in make as is this region +of Africa from Sherboro to Cape Mount, it consists of four different +things in four long lines--lines that go away into eternity for as far +as eye can see. There is the band of yellow sand on which your little +factory is built. This band is walled to landwards by a wall of dark +forest, mounted against the sky to seaward by a wall of white surf; +beyond that there is the horizon-bounded ocean. Neither the forest wall +nor surf wall changes enough to give any lively variety; they just run +up and down a gamut of the same set of variations. In the light of +brightest noon the forest wall stands dark against the dull blue sky, in +the depth of the darkest night you can see it stand darker still, +against the stars; on moonlight nights and on tornado nights, when you +see the forest wall by the lightning light, it looks as if it had been +done over with a coat of tar. The surf wall is equally consistent, it +may be bad, or good as surf, but it's generally the former, which merely +means it is a higher, broader wall, and more noisy, but it's the same +sort of wall making the same sort of noise all the time. It is always +white; in the sunlight, snowy white, suffused with a white mist wherein +are little broken, quivering bits of rainbows. In the moonlight, it +gleams with a whiteness there is in nothing else on earth. If you can +imagine a non-transparent diamond wall, I think you will get some near +idea to it, and even on the darkest of dark nights you can still see the +surf wall clearly enough, for it shows like the ghost of its daylight +self, seeming to have in it a light of its own, and you love or hate it. +Night and day and season changes pass over these things, like +reflections in a mirror, without altering the mirror frame; but nothing +comes that ever stills for one-half second the thunder of the surf-wall +or makes it darker, or makes the forest-wall brighter than the rest of +your world. Mind you, it is intensely beautiful, intensely soothing, +intensely interesting if you can read it and you like it, but life for a +man who cannot and does not is a living death. + +But if you are seafaring there is no chance for a brooding melancholy to +seize on you hereabouts, for you soon run along this bit of coast and +see the sudden, beautiful headland of Cape Mount, which springs aloft in +several rounded hills a thousand and odd feet above the sea and looking +like an island. After passing it, the land rapidly sinks again to the +old level, for a stretch of another 46 miles or so when Cape +Mesurado,[3] rising about 200 feet, seems from seaward to be another +island. + +The capital of the Liberian Republic, Monrovia, is situated on the +southern side of the river Mesurado, and right under the high land of +the Cape, but it is not visible from the roadstead, and then again comes +the low coast, unrolling its ribbon of sandy beach, walled as before +with forest wall and surf, but with the difference that between the sand +beach and the forest are long stretches of lagooned waters. Evil +looking, mud-fringed things, when I once saw them at the end of a hard, +dry season, but when the wet season's rains come they are transformed +into beautiful lakes; communicating with each other and overflowing by +shallow channels which they cut here and there through the sand-beach +ramparts into the sea. + +The identification of places from aboard ship along such a coast as this +is very difficult. Even good sized rivers doubling on themselves sneak +out between sand banks, and make no obvious break in surf or forest +wall. The old sailing direction that gave as a landmark the "Tree with +two crows on it" is as helpful as any one could get of many places here, +and when either the smoke season or the wet season is on of course you +cannot get as good as that. But don't imagine that unless the navigator +wants to call on business, he can "just put up his heels and blissfully +think o' nowt," for this bit of the West Coast of Africa is one of the +most trying in the world to work. Monotonous as it is ashore, it is +exciting enough out to sea in the way of the rocks and shoals, and an +added danger exists at the beginning and end of the wet, and the +beginning of the dry, in the shape of tornadoes.[4] These are sudden +storms coming up usually with terrific violence; customarily from the +S.E. and E., but sometimes towards the end of the season straight from +S. More slave ships than enough have been lost along this bit of coast +in their time, let alone decent Bristol Guineamen into the bargain, +owing to "a delusion that occasionally seized inexperienced commanders +that it was well to heave-to for a tornado, whereas a sailing ship's +best chance lay in her heels." It was a good chance too, for owing to +the short duration of this breed of hurricane and their terrific rain, +there accompanies them no heavy sea, the tornado-rain ironing the ocean +down; so if, according to one of my eighteenth century friends, you see +that well-known tornado-cloud arch coming, and you are on a Guineaman, +for your sins, "a dray of a vessel with an Epping Forest of sea growth +on her keel, and two-thirds of the crew down with fever or dead of it, +as likely they will be after a spell on this coast," the sooner you get +her ready to run the better, and with as little on her as you can do +with. If, however, there be a white cloud inside the cloud-arch you must +strip her quick and clean, for that tornado is going to be the worst +tornado you were ever in. + +Nevertheless, tornadoes are nothing to the rocks round here. At the +worst, there are but two tornadoes a day, always at tide turn, only at +certain seasons of the year, and you can always see them coming; but it +is not that way with the rocks. There is at least one to each quarter +hour in the entire twenty-four. They are there all the year round, and +more than one time in forty you can't see them coming. In case you think +I am overstating the case, I beg to lay before you the statement +concerning rocks given me by an old captain, who was used to these seas +and never lost a ship. I had said something flippant about rocks, and he +said, "I'll write them down for you, missy." This is just his statement +for the chief rocks between Junk River and Baffu; not a day's steamer +run. "Two and three quarters miles and six cables N.W. by W. from Junk +River there is 'Hooper's Patch,' irregular in shape, about a mile long +and carrying in some places only 2-1/2 fathoms of water. There is +another bad patch about a mile and a-half from Hooper's, so if you have +to go dodging your way into Marshall, a Liberian settlement, great +caution and good luck is useful. In Waterhouse Bay there's a cluster of +pinnacle rocks all under water, with a will-o'-the wisp kind of buoy, +that may be there or not to advertise them. One rock at Tobokanni has +the civility to show its head above water, and a chum of his, that lies +about a mile W. by S. from Tobokanni Point, has the seas constantly +breaking on it. + +The coast there is practically reefed for the next eight miles, with a +boat channel near the shore. But there is a gap in this reef at Young +Sesters, through which, if you handle her neatly, you can run a ship in. +In some places this reef of rock is three-quarters of a mile out to sea. +Trade Town is the next place where you may now call for cargo. Its +particular rock lies a mile out and shows well with the sea breaking on +it. After Trade Town the rocks are more scattered, and the bit of coast +by Kurrau River rises in cliffs 40 to 60 feet high. The sand at their +base is strewn with fallen blocks on which the surf breaks with great +force, sending the spray up in columns; and until you come to Sestos +River the rocks are innumerable, but not far out to sea, so you can keep +outside them unless you want to run in to the little factory at Tembo. +Just beyond Sestos River, three-quarters of a mile S.S.W. of Fen River, +there are those Fen rocks on which the sea breaks, but between these and +the Manna rocks, which are a little more than a mile from shore N.W. by +N. from Sestos River, there are any quantity of rocks marked and not +marked on the chart. These Manna rocks are a jolly bad lot, black, and +only a few breaking, and there is a shoal bank to the S.E. of these for +half a mile, then for the next four miles, there are not more than 70 +hull openers to the acre. Most of them are not down on the chart, so +there's plenty of opportunity now about for you to do a little African +discovery until you come to Sestos reef, off a point of the same name, +projecting half a mile to westwards with a lot of foul ground round it. +Spence rock which breaks, is W. two-thirds S., distant 1-1/4 miles from +Sestos Point; within 5 miles of it is the rock which _The Corisco_ +discovered in 1885. It is not down on the chart yet, all these set of +rocks round Sestos are sharp too, so the lead gives you no warning, and +you are safer right-away from them. Then there's a very nasty one called +Diabolitos, I expect those old Portuguese found it out, it's got a lot +of little ones which extend 2 miles and more to seaward. There is +another devil rock off Bruni, called by the natives Ba Ya. It stands 60 +feet above sea-level, and has a towering crown of trees on it. It is a +bad one is this, for in thick weather, as it is a mile off shore and +isolated, it is easily mistaken, and so acts as a sort of decoy for the +lot of sunken devil rocks which are round it. Further along towards +Baffu there are four more rocks a mile out, and forest ground on the +way." + +I just give you this bit of information as an example, because I happen +to have this rough rock list of it; but a little to the east the rocks +and dangers of the Kru Coast are quite as bad, both in quantity and +quality, indeed, more so, for there is more need for vessels to call. I +often think of this bit of coast when I see people unacquainted with the +little local peculiarities of dear West Africa looking at a map thereof +and wondering why such and such a Bay is not utilised as a harbour, or +such and such a river not navigated, or this, that and the other bit of +Coast so little known of and traded with. Such undeveloped regions have +generally excellent local reasons, reasons that cast no blame on white +man's enterprise or black man's savagery. They are rock-reefed coast or +barred rivers, and therefore not worth the expense to the trader of +working them, and you must always remember that unless the trader opens +up bits of West Africa no one else will. It may seem strange to the +landsman that the navigator should hug such a coast as the shoals (the +_Bainos_ as the old Portuguese have it) of St. Ann--but they do. If you +ask a modern steamboat captain he will usually tell you it is to save +time, a statement that the majority of the passengers on a West Coast +boat will receive with open derision and contempt, holding him to be a +spendthrift thereof; but I myself fancy that hugging this coast is a +vestigial idea. In the old sailing-ship days, if you ran out to sea far +from these shoals you lost your wind, and maybe it would take you five +mortal weeks to go from Sierra Leone to Cape Mount or _Wash Congo_, as +the natives called it in the 17th century. + +Off the Kru Coast, both West Coast and South-West Coast steamers and +men-o'-war on this station, call to ship or unship Krumen. The character +of the rocks, of which I have spoken,--their being submerged for the +most part, and pinnacles--increases the danger considerably, for a ship +may tear a wound in herself that will make short work of her, yet unless +she remains impaled on the rock, making, as it were, a buoy of herself, +that rock might not be found again for years. + +This sort of thing has happened many times, and the surveying vessels, +who have been instructed to localise the danger and get it down on the +chart, have failed to do so in spite of their most elaborate efforts; +whereby the more uncharitable of the surveying officers are led in their +wrath to hold that the mercantile marine officers who reported that rock +and gave its bearings did so under the influence of drink, while the +more charitable and scientifically inclined have suggested that +elevation and subsidence are energetically and continually at work +along the Bight of Benin, hoisting up shoals to within a few feet of the +surface in some places and withdrawing them in others to a greater +depth. + +The people ashore here are commonly spoken of as Liberians and Kruboys. +The Liberians are colonists in the country, having acquired settlements +on this coast by purchase from the chiefs of the native tribes. The idea +of restoring the Africans carried off by the slave trade to Africa +occurred to America before it did to England, for it was warmly +advocated by the Rev. Samuel Hoskins, of Newport, Rhode Island, in 1770, +but it was 1816 before America commenced to act on it, and the first +emigrants embarked from New York for Liberia in 1820. On the other hand, +though England did not get the idea until 1787, she took action at once, +buying from King Tom, through the St George's Bay Company, the land at +Sierra Leone between the Rochelle and Kitu River. This was done on the +recommendation of Mr. Smeatham. The same year was shipped off to this +new colony the first consignment of 460 free negro servants and 60 +whites; out of those 400 arrived and survived their first fortnight, and +set themselves to build a town called Granville, after Mr. Granville +Sharpe, whose exertions had resulted in Lord Mansfield's epoch-making +decision in the case of Somerset _v._ Mr. J. G. Stewart, his master, +_i.e._, that no slave could be held on English soil. + +The Liberians were differently situated from their neighbours at Sierra +Leone in many ways; in some of these they have been given a better +chance than the Africans sent to Sierra Leone--in other ways not so good +a chance. Neither of the colonies has been completely successful. + +I hold the opinion that if those American and English philanthropists +could not have managed the affair better than they did, they had better +have confined their attention to talking, a thing they were naturally +great on, and left the so-called restoration of the African to his +native soil alone. For they made a direful mess of the affair from a +practical standpoint, and thereby inflicted an enormous amount of +suffering and a terrible mortality on the Africans they shipped from +England, Canada, and America; the tradition whereof still clings to the +colonies of Liberia and Sierra Leone, and gravely hinders their +development by the emigration of educated, or at any rate civilised, +Africans now living in the West Indies and the Southern States of +America. + +I am aware that there are many who advocate the return to Africa of the +Africans who were exported from the West Coast during the slavery days. +But I cannot regard this as a good or even necessary policy, for two +reasons. One is that those Africans were not wanted in West Africa. The +local supply of African is sufficient to develop the country in every +way. There are in West Africa now, Africans thoroughly well educated, as +far as European education goes, and who are quite conversant with the +nature of their own country and with the language of their +fellow-countrymen. There are also any quantity of Africans there who, +though not well educated, are yet past-masters in the particular culture +which West Africa has produced on its inhabitants. + +The second reason is that the descendants of the exported Africans have +seemingly lost their power of resistance to the malarial West Coast +climate. This a most interesting subject, which some scientific +gentleman ought to attend to, for there is a sufficient quantity of +evidence ready for his investigation. The mortality among the Africans +sent to Sierra Leone and Liberia has been excessive, and so also has +been that amongst the West Indians who went to Congo Belge, while the +original intention of the United Presbyterian Mission to Calabar had to +be abandoned from the same cause. In fact it looks as if the second and +third generation of deported Africans had no greater power of resistance +to West Africa than the pure white races; and, such being the case, it +seems to me a pity they should go there. They would do better to bring +their energies to bear on developing the tropical regions of America and +leave the undisturbed stock of Africa to develop its own. + +However, we will not go into that now. I beg to refer you to Bishop +Ingram's _Sierra Leone after a Hundred Years_, for the history of +England's philanthropic efforts. I may some day, perhaps, in the remote +future, write myself a book on America's effort, but I cannot write it +now, because I have in my possession only printed matter--a wilderness +of opinion and a mass of abuse on Liberia as it is. No sane student of +West Africa would proceed to form an opinion on any part of it with such +stuff and without a careful personal study of the thing as it is. + +The natives of this part of the West coast, the aboriginal ones, as Mrs. +Gault would call them, are a different matter. You can go and live in +West Africa without seeing a crocodile or a hippopotamus or a mountain, +but no white man can go there without seeing and experiencing a Kruboy, +and Kruboys are one of the main tribes here. Kruboys are, indeed, the +backbone of white effort in West Africa, and I think I may say there is +but one man of all of us who have visited West Africa who has not paid a +tribute to the Kruboy's sterling qualities. Alas! that one was one of +England's greatest men. Why he painted that untrue picture of them I do +not know. I know that on this account the magnificent work he did is +discredited by all West Coasters. "If he said that of Kruboys," say the +old coasters, "how can he have known or understood anything?" It is a +painful subject, and my opinion on Kruboys is entirely with the old +coasters, who know them with an experience of years, not with the +experience of any man, however eminent, who only had the chance of +seeing them for a few weeks, and whose information was so clearly drawn +from vitiated sources. All I can say in defence of my great fellow +countryman is that he came to West Africa from the very worst school a +man can for understanding the Kruboy, or any true Negro, namely, from +the Bantu African tribes, and that he only fell into the error many +other great countrymen of mine have since fallen into, whereby there is +war and misunderstanding and disaffection between our Government and the +true Negro to-day, and nothing, as far as one can see, but a grievous +waste of life and gold ahead. + +The Kruboy is indeed a sore question to all old coasters. They have +devoted themselves to us English, and they have suffered, laboured, +fought, been massacred, and so on with us for generation after +generation. Many a time Krumen have come to me when we have been +together in foreign possessions and said, "Help us, we are Englishmen." +They have never asked in vain of me or any Englishman in West Africa, +but recognition of their services by our Government at home is--well, +about as much recognition as most men get from it who do good work in +West Africa. For such men are a mere handful whom Imperialism can +neglect with impunity, and, even if it has for the moment to excuse +itself for so doing, it need only call us "traders." I say us, because I +am vain of having been, since my return, classed among the Liverpool +traders by a distinguished officer. + +This part of Western Africa from Sierra Leone to Cape Palmas was known +to the geographers amongst the classics as _Leuce Æthiopia_: to their +successors as the Grain or Pepper or Meleguetta Coast. I will discourse +later of the inhabitants, the Kru, from an ethnological standpoint, +because they are too interesting and important to be got in here. The +true limits of the Grain coast are from the River Sestros to Growy, two +leagues east of Cape Palmas according to Barbot, and its name came from +the fact that it was hereabouts that the Portuguese, on their early +expeditions in the 15th century, first came across grains of paradise, a +circumstance that much excited those navigators at the time and +encouraged them to pursue their expeditions to this region, for grains +of paradise were in those days much valued and had been long known in +European markets. + +These euphoniously-named spices are the seeds of divers amomums, or in +lay language, cardamum--_Amomum Meleguetta_ (Roscoe) or as Pereira has +it, _Amomum granum Paradisi_. Their more decorative appellation "grains +of Paradise" is of Italian origin, the Italians having known and valued +this spice, bought it, and sold it to the rest of Europe at awful prices +long before the Portuguese, under Henry the Navigator, visited the West +African Coast. The Italians had bought the spice from the tawny Moors, +who brought it, with other products of West Africa across the desert to +the Mediterranean port Monte Barca by Tripoli. + +The reason why this African cardamum received either the name of grains +of Paradise or of Meleguetta pepper is, like most African things, wrapt +in mystery to a certain extent. Some authorities hold they got the first +name on their own merits. Others that the Italian merchants gave it them +to improve prices. Others that the Italians gave it them honestly enough +on account of their being nice, and no one knowing where on earth +exactly they came from, said, therefore, why not say Paradise? It is +certain, however, that before the Portuguese went down into the unknown +seas and found the Pepper coast that the Italians knew those peppers +came from the country of Melli, but as they did not know where that was, +beyond that it was somewhere in Africa, this did not take away the sense +of romance from the spice. + +As for their name Meleguetta, an equal divergence of opinion reigns. I +myself think the proper word is meneguetta. The old French name was +maneguilia, and the name they are still called by at Cape Palmas in the +native tongue is Emanequetta. The French claim to have brought peppers +and ivory from the River Sestros as early as 1364, and the River Sestros +was on the seaboard of the kingdom of Mene, but the termination quetta +is most probably a corruption of the Portuguese name for pepper. But, on +the other hand, the native name for them among the Sestros people is +Waizanzag. And therefore, the whole name may well be European, and just +as well called meleguetta as meneguetta, because the kingdom of Mene was +a fief of the Empire of Melli when the Portuguese first called at +Sestros. The other possible derivation is that which says mele is a +corruption of the Italian name for Turkey millet, _Melanga_, a thing +the grains rather resemble. Another very plausible derivation is that +the whole word is Portuguese in origin, but a corruption of _mala gens_, +the Portuguese having found the people they first bought them of a bad +lot, and so named the pepper in memory thereof. This however is +interestingly erroneous and an early example of the danger of +armchairism when dealing with West Africa. For the coast of the +_malegens_ was not the coast the Portuguese first got the pepper from, +but it was that coast just to the east of the Meleguetta, where all they +got was killing and general unpleasantness round by the Rio San Andrew, +Drewin way, which coast is now included in the Ivory. + +The grains themselves are by no means confined to the Grain Coast, but +are the fruit of a plant common in all West African districts, +particularly so on Cameroon Mountain, where just above the 3,000 feet +level on the east and southeast face you come into a belt of them, and +horrid walking ground they make. I have met with them also in great +profusion in the Sierra del Crystal; but there is considerable +difference in the kinds. The grain of Paradise of commerce is, like that +of the East Indian cardamom, enclosed in a fibrous capsule, and the +numerous grains in it are surrounded by a pulp having a most pleasant, +astringent, aromatic taste. This is pleasant eating, particularly if you +do not manage to chew up with it any of the grains, for they are +amazingly hot in the mouth, and cause one to wonder why Paradise instead +of Hades was reported as their "country of origin." + +The natives are very fond of chewing the capsule and the inner bark of +the stem of the plant. They are, for the matter of that, fond of +chewing anything, but the practice in this case seems to me more +repaying than when carried on with kola or ordinary twigs. + +Two kinds of meleguetta pepper come up from Guinea. That from Accra is +the larger, plumper, and tougher skinned, and commands the higher price. +The capsule, which is about 2 inches long by 1 inch in breadth, is more +oval than that of the other kind, and the grains in it are round and +bluntly angular, bright brown outside, but when broken open showing a +white inside. The other kind, the ordinary Guinea grain of commerce, +comes from Sierra Leone and Liberia. They are devoid of the projecting +tuft on the umbilicus. The capsule is like that of the Accra grain. When +dry, it is wrinkled, and if soaked does not display the longitudinal +frill of the Javan _Amomum maximum_, which it is sometimes used to +adulterate. This common capsule is only about 1-1/2 inches long and 1/2 +an inch in diameter, but the grain when broken open is also white like +the Accra one. There are, however, any quantity on Cameroons of the +winged Javan variety, but these have so far not been exported. + +The plants that produce the grains are zingiberaceous, cane-like in +appearance, only having broader, blunter leaves than the bamboo. The +flower is very pretty, in some kinds a violet pink, but in the most +common a violet purple, and they are worn as marks of submission by +people in the Oil Rivers suing for peace. These flowers, which grow +close to the ground, seeming to belong more to the root of the plant +than the stem, or, more properly speaking, looking as if they had +nothing to do with the graceful great soft canes round them, but were a +crop of lovely crocus-like flowers on their own account, are followed by +crimson-skinned pods enclosing the black and brown seeds wrapped in +juicy pulp, quite unlike the appearance they present when dried or +withered. + +There is only a small trade done in Guinea grains now, George III. (Cap. +58) having declared that no brewer or dealer in wine shall be found in +possession of grains of Paradise without paying a fine of Ŗ200, and that +if any druggist shall sell them to a brewer that druggist shall pay a +fine of Ŗ500 for each such offence. + +The reason of this enactment was the idea that the grains were +poisonous, and that the brewers in using them to give fire to their +liquors were destroying their consumers, His Majesty's lieges. As far as +poison goes this idea was wrong, for Meleguetta pepper or grains of +Paradise are quite harmless though hot. Perhaps, however, some +consignment may have reached Europe with poisonous seeds in it. I once +saw four entirely different sorts of seeds in a single sample. That is +the worst of our Ethiopian friends, they adulterate every mortal thing +that passes through their hands. I will do them the justice to say they +usually do so with the intellectually comprehensible end in view of +gaining an equivalent pecuniary advantage by it. Still it is +commercially unsound of them; for example for years they sent up the +seeds of the _Kickia Africana_ as an adulteration for _Strophantus_, +whereas they would have made more by finding out that the _Kickia_ was a +great rubber-producing tree. They will often take as much trouble to put +in foreign matter as to get more legitimate raw material. I really fancy +if any one were to open up a trade in Kru Coast rocks, adulteration +would be found in the third shipment. It is their way, and legislation +is useless. All that is necessary is that the traders who buy of them +should know their business and not make infants of themselves by +regarding the African as one or expecting the government to dry nurse +them. + +In private life the native uses and values these Guinea grains highly, +using them sometimes internally sometimes externally, pounding them up +into a paste with which they beplaster their bodies for various aches +and pains. For headache, not the sequelæ of trade gin, but of malaria, +the forehead and temples are plastered with a stiff paste made of Guinea +grain, hard oil, chalk, or some such suitable medium, and it is a most +efficacious treatment for this fearfully common complaint in West +Africa. But the careful ethnologist must not mix this medicinal plaster +up with the sort of prayerful plaster worn by the West Africans at time +for Ju Ju, and go and mistake a person who is merely attending to his +body for one who is attending to his soul. + +FOOTNOTES: + + [2] This word is probably a corruption of the old name for this + district, Cerberos. + + [3] The derivation of this name given by Barbot is from _misericordia_. + "As some pretend on occasion of a Portuguese ship cast away near the + little river Druro, the men of that ship were assaulted by the negroes, + which made the Portuguese cry for quarter, using the word + _misericordia_, from which by corruption mesurado." + + [4] Tornado is possibly a corruption from the Portuguese _trovado_, a + thunderstorm; or from _tornado_, signifying returned; but most likely + it comes from the Spanish _torneado_, signifying thunder. + + + + +CHAPTER III + +AFRICAN CHARACTERISTICS + + Containing some account of the divers noises of Western Afrik and + an account of the country east of Cape Palmas, and other things; to + which is added an account of the manner of shipping timber; of the + old Bristol trade; and, mercifully for the reader, a leaving off. + + +When we got our complement of Krumen on board, we proceeded down Coast +with the intention of calling off Accra. I will spare you the +description of the scenes which accompany the taking on of Kruboys; they +have frequently been described, for they always alarm the +new-comer--they are the first bit of real Africa he sees if bound for +the Gold Coast or beyond. Sierra Leone, charming, as it is, has a sort +of Christy Minstrel air about it for which he is prepared, but the +Kruboy as he comes on board looks quite the Boys' Book of Africa sort of +thing; though, needless to remark, as innocent as a lamb, bar a tendency +to acquire portable property. Nevertheless, Kruboys coming on board for +your first time alarm you; at any rate they did me, and they also +introduced me to African noise, which like the insects is another most +excellent thing, that you should get broken into early. + +Woe! to the man in Africa who cannot stand perpetual uproar. Few things +surprised me more than the rarity of silence and the intensity of it +when you did get it. There is only that time which comes between +10.30 A.M. and 4.30 P.M., in which you can look for anything like the +usual quiet of an English village. We will give Man the first place in +the orchestra, he deserves it. I fancy the main body of the lower +classes of Africa think externally instead of internally. You will hear +them when they are engaged together on some job--each man issuing the +fullest directions and prophecies concerning it, in shouts; no one +taking the least notice of his neighbours. If the head man really wants +them to do something definite he fetches those within his reach an +introductory whack; and even when you are sitting alone in the forest +you will hear a man or woman coming down the narrow bush path chattering +away with such energy and expression that you can hardly believe your +eyes when you learn from them that he has no companion. + + [Illustration: FOR PALM WINE. [_To face page 63._] + +Some of this talking is, I fancy, an equivalent to our writing. I know +many English people who, if they want to gather a clear conception of an +affair write it down; the African not having writing, first talks it +out. And again more of it is conversation with spirit guardians and +familiar spirits, and also with those of their dead relatives and +friends, and I have often seen a man, sitting at a bush fire or in a +village palaver house, turn round and say, "You remember that, mother?" +to the ghost that to him was there. + +I remember mentioning this very touching habit of theirs, as it seemed +to me, in order to console a sick and irritable friend whose cabin was +close to a gangway then in possession of a very lively lot of Sierra +Leone Kruboys, and he said, "Oh, I daresay they do, Miss Kingsley; but +I'll be hanged if Hell is such a damned way off West Africa that they +need shout so loud." + +The calm of the hot noontide fades towards evening time, and the noise +of things in general revives and increases. Then do the natives call in +instrumental aid of diverse and to my ear pleasant kinds. Great is the +value of the tom-tom, whether it be of pure native origin or constructed +from an old Devos patent paraffin oil tin. Then there is the +kitty-katty, so called from its strange scratching-vibrating sound, +which you hear down South, and on Fernando Po, of the excruciating mouth +harp, and so on, all accompanied by the voice. + +If it be play night, you become the auditor to an orchestra as strange +and varied as that which played before Shadrach, Meshech, and Abednego. +I know I am no musician, so I own to loving African music, bar that +Fernandian harp! Like Benedick, I can say, "Give me a horn for my money +when all is done," unless it be a tom-tom. The African horn, usually +made of a tooth of ivory, and blown from a hole in the side, is an +instrument I unfortunately cannot play on. I have not the lung capacity. +It requires of you to breathe in at one breath a whole S.W. gale of wind +and then to empty it into the horn, which responds with a preliminary +root-too-toot before it goes off into its noble dirge bellow. It is a +fine instrument and should be introduced into European orchestras, for +it is full of colour. But I think that even the horn, and certainly all +other instruments, savage and civilised, should bow their heads in +homage to the tom-tom, for, as a method of getting at the inner soul of +humanity where are they compared with that noble instrument! You doubt +it. Well go and hear a military tattoo or any performance on kettle +drums up here and I feel you will reconsider the affair; but even then, +remember you have not heard all the African tom-tom can tell you. I +don't say it's an instrument suited for serenading your lady-love with, +but that is a thing I don't require of an instrument. All else the +tom-tom can do, and do well. It can talk as well as the human tongue. It +can make you want to dance or fight for no private reason, as nothing +else can, and be you black or white it calls up in you all your +Neolithic man. + +Many African instruments are, however, sweet and gentle, and as mild as +sucking doves, notably the xylophonic family. These marimbas, to use +their most common name, are all over Africa from Senegal to Zambesi. +Their form varies with various tribes--the West African varieties almost +universally have wooden keys instead of iron ones like the East African. +Personally, I like the West African best; there is something exquisite +in the sweet, clear, water-like notes produced from the strips of soft +wood of graduated length that make the West African keyboard. All these +instruments have the sound magnified and enriched by a hollow wooden +chamber under their keyboard. In Calabar this chamber is one small +shallow box, ornamented, as most wooden things are in Calabar, with +poker work--but in among the Fan, under the keyboard were a set of +calabashes, and in the calabashes one hole apiece and that hole covered +carefully with the skin of a large spider. While down in Angola you met +the xylophone in the imposing form you can see in the frontispiece to +this volume. Of the orchid fibre-stringed harp, I have spoken elsewhere, +and there remains but one more truly great instrument that I need +mention. I have had a trial at playing every African instrument I have +come across, under native teachers, and they have assured me that, with +application, I should succeed in becoming a rather decent performer on +the harp and xylophone, and had the makings of a genius for the tom-tom, +but my greatest and most rapid triumph was achieved on this other +instrument. I picked up the hang of the thing in about five minutes, and +then, being vain, when I returned to white society I naturally desired +to show off my accomplishment, but met with no encouragement +whatsoever--indeed my friends said gently, but firmly, that if I did it +again they should leave, not the settlement merely, but the continent, +and devote their remaining years to sweeping crossings in their native +northern towns--they said they would rather do this than hear that +instrument played again by any one. + +This instrument is made from an old powder keg, with both ends removed; +a piece of raw hide is tied tightly round it over what one might call a +bung-hole, while a piece of wood with a lump of rubber or fastening is +passed through this hole. The performer then wets his hand, inserts it +into the instrument, and lightly grasps the stick and works it up and +down for all he is worth; the knob beats the drum skin with a beautiful +boom, and the stick gives an exquisite screech as it passes through the +hole in the skin which the performer enhances with an occasional howl or +wail of his own, according to his taste or feeling. There are other +varieties of this instrument, some with one end of the cylinder covered +over and the knob of the stick beating the inside, but in all its forms +it is impressive. + +Next in point of strength to the human vocal and instrumental performers +come frogs. The small green one, whose note is like that of the +cricket's magnified, is a part-singer, but the big bull frog, whose +tones are all his own, sings in Handel Festival sized choruses. I don't +much mind either of these, but the one I hate is a solo frog who seems +eternally engaged at night in winding up a Waterbury watch. Many a night +have I stocked thick with calamity on that frog's account; many a night +have I landed myself in hailing distance of Amen Corner from having gone +out of hut, or house, with my mind too full of the intention of +flattening him out with a slipper, to think of driver ants, leopards, or +snakes. Frog hunting is one of the worst things you can do in West +Africa. + +Next to frogs come the crickets with their chorus of "she did, she +didn't," and the cicadas, but they knock off earlier than frogs, and +when the frogs have done for the night there is quiet for the few hours +of cool, until it gets too cool and the chill that comes before the dawn +wakes up the birds, and they wake you with their long, mellow, +exquisitely beautiful whistles. + +The aforesaid are everyday noises in West Africa, and you soon get used +to them or die of them; but there are myriads of others that you hear +when in the bush. The grunting sigh of relief of the hippos, the strange +groaning, whining bark of the crocodiles, the thin cry of the bats, the +cough of the leopards, and that unearthly yell that sometimes comes out +of the forest in the depths of dark nights. Yes, my naturalist friends, +it's all very well to say it is only a love-lorn, innocent little +marmoset-kind of thing that makes it. I know, poor dear, Softly, Softly, +and he wouldn't do it. Anyhow, you just wait until you hear it in a +shaky little native hut, or when you are spending the night, having been +fool enough to lose yourself, with your back against a tree quite alone +and that yell comes at you with its agony of anguish and appeal out of +that dense black world of forest which the moon, be she never so strong, +cannot enlighten, and which looks all the darker for the contrast of +the glistening silver mist that shows here and there in the clearings, +or over lagoon, or river, wavering twining, rising and falling; so full +of strange motion and beauty, yet, somehow, as sinister in its way as +the rest of your surroundings, and so deadly silent. I think if you hear +that yell cutting through this sort of thing like a knife and sinking +despairingly into the surrounding silence, you will agree with me that +it seems to favour Duppy, and that, perchance, the strange red patch of +ground you passed at the foot of the cotton tree before night came down +on you, was where the yell came from, for it is red and damp and your +native friends have told you it is so because of the blood whipped off a +sasa-bonsum and his victims as he goes down through it to his +under-world home. + +Seen from the sea, the Ivory Coast is a relief to the eye after the dead +level of the Grain Coast, but the attention of the mariner to rocks has +no practical surcease; and there is that submarine horror for sailing +ships, the Bottomless pit. They used to have great tragedies with it in +olden times, and you can still, if you like, for that matter; but the +French having a station 15 miles to the east of it at Grand Bassam would +nowadays prevent your experiencing the action of this phenomenon +thoroughly, and getting not only wrecked but killed by the natives +ashore, though they are a lively lot still. + +Now although this is not a manual of devotion, I must say a few words on +the Bottomless pit. All along the West Coast of Africa there is a great +shelving bank, submarine, formed by the deposit of the great mud-laden +rivers and the earth-wash of the heavy rains. The slope of what the +scientific term the great West African bank is, on the whole, very +regular, except opposite Piccaninny Bassam, where it is cut right +through by a great chasm, presumably the result of volcanic action. This +chasm commences about 15 miles from land and is shaped like a V, with +the narrow end shorewards. Nine miles out it is three miles wider and +2,400 feet deep, at three miles out the sides are opposite each other +and there is little more than a mile between them, and the depth is +1,536 feet; at one mile from the beach the chasm is only a quarter of a +mile wide and the depth 600 feet--close up beside the beach the depth is +120 feet. The floor of this chasm is covered with grey mud, and some +five miles out the surveying vessels got fragments of coral rock. + + [Illustration: SECRET SOCIETY LEAVING THE SACRED GROVE] + + [Illustration: JENGU DEVIL DANCE OF KING WILLIAM'S SLAVES, + SETTE CAMMA, NOV. 9, 1888. [_To face page 69._] + +The sides of this submarine valley seem almost vertical cliffs, and +herein lies its danger for the sailing ship. The master thereof, in the +smoke or fog season (December-February), may not exactly know to a mile +or so where he is, and being unable to make out Piccaninny Bassam, which +is only a small native village on the sand ridge between the surf and +the lagoon, he lets go his anchor on the edge of the cliffs of this +Bottomless pit. Then the set of the tide and the onshore breeze cause it +to drag a little, and over it goes down into the abyss, and ashore he is +bound to go. In old days he and his ship's crew formed a welcome change +in the limited dietary of the exultant native. Mr. Barbot, who knew them +well, feelingly remarks, "it is from the bloody tempers of these brutes +that the Portuguese gave them the name of Malagens for they eat human +flesh," and he cites how "recently they have massacred a great number of +Portuguese, Dutch and English, who came for provisions and water, not +thinking of any treachery, and not many years since, (that is to say, +in 1677) an English ship lost three of its men; a Hollander fourteen; +and, in 1678, a Portuguese, nine, of whom nothing was ever heard since." + +From Cape Palmas until you are past the mouth of the Taka River (St. +Andrew) the coast is low. Then comes the Cape of the Little Strand +(Caboda Prazuba), now called, I think, Price's Point. To the east of +this you will see ranges of dwarf red cliffs rising above the beach and +gradually increasing in height until they attain their greatest in the +face of Mount Bedford, where the cliff is 280 feet high. The Portuguese +called these Barreira Vermelhas; the French, Kalazis Rouges; and the +Dutch, Roode Kliftin, all meaning Red Cliffs. The sand at their feet is +strewn with boulders, and the whole country round here looks fascinating +and interesting. I regret never having had an opportunity of seeing +whether those cliffs had fossils on them, for they seem to me so like +those beloved red cliffs of mine in Kacongo which have. The +investigation, however, of such makes of Africa is messy. Those Kacongo +cliffs were of a sort of red clay that took on a greasy slipperiness +when they were wet, which they frequently were on account of the little +springs of water that came through their faces. When pottering about +them, after having had my suspicions lulled by twenty or thirty yards of +crumbly dryness, I would ever and anon come across a water spring, and +down I used to go--and lose nothing by it, going home in the evening +time in what the local natives would have regarded as deep mourning for +a large family--red clay being their sign thereof. The fossils I found +in them were horizontally deposed layers of clam shells with regular +intervals, or bands, of red clay, four or five feet across; between the +layers some of the shell layers were 40 or more feet above the present +beach level. Identical deposits of shell I also found far inland in Ka +Congo, but that has nothing to do with the Ivory Coast. + +Inland, near Drewin, on the Ivory Coast, you can see from the sea +curious shaped low hills; the definite range of these near Drewin is +called the Highland of Drewin; after this place they occur frequently +close to the shore, usually isolated but now and again two or three +together, like those called by sailors the Sisters. I am much interested +in these peculiar-shaped hills that you see on the Ivory and Gold Coast, +and again, far away down South, rising out of the Ouronuogou swamp, and +have endeavoured to find out if any theories have been suggested as to +their formation, but in vain. They look like great bubbles, and run from +300 to 2,000 feet. + +The red cliffs end at Mount Bedford and the estuary of the Fresco River, +and after passing this the coast is low until you reach what is now +called the district of Lahu, a native sounding name, but really a +corruption from its old French name La-Hoe or Hou. + +You would not think, when looking at this bit of coast from the sea, +that the strip of substantial brown sand beach is but a sort of viaduct, +behind which lies a chain of stagnant lagoons. In the wet season, these +stretches of dead water cut off the sand beach from the forest for as +much as 40 miles and more. + +Beyond Mount La-Hou on this sand strip there are many native +villages--each village a crowded clump of huts, surrounded by a grove of +coco palm trees, each tree belonging definitely to some native family or +individual, and having its owner's particular mark on it, and each grove +of palm trees slanting uniformly at a stiff angle, which gives you no +cause to ask which is the prevailing wind here, for they tell you bright +and clear, as they lean N.E., that the S.W. wind brought them up to do +so. + +Groves of coco palms are no favourites of mine. I don't like them. The +trees are nice enough to look on, and nice enough to use in the divers +ways you can use a coco-nut palm; but the noise of the breeze in their +crowns keeps up a perpetual rattle with their hard leaves that sounds +like heavy rain day and night, so that you feel you ought to live under +an umbrella, and your mind gets worried about it when you are not +looking after it with your common sense. + +Then the natives are such a nuisance with coco-nuts. For a truly +terrific kniff give me even in West Africa a sand beach with coco-nut +palms and natives. You never get coco-nut palms without natives, because +they won't grow out of sight of human habitation. I am told also that +one coco will not grow alone; it must have another coco as well as human +neighbours, so these things, of course, end in a grove. It's like +keeping cats with no one to drown the kittens. + +Well, the way the smell comes about in this affair is thus. The natives +bury the coco-nuts in the sand, so as to get the fibre off them. They +have buried nuts in that sand for ages before you arrive, and the nuts +have rotted, and crabs have come to see what was going on, a thing crabs +will do, and they have settled down here and died in their generations, +and rotted too. The sandflies and all manner of creeping things have +found that sort of district suits them, and have joined in, and the +natives, who are great hands at fishing, have flung all the fish offal +there, and there is usually a lagoon behind this sort of thing which +contributes its particular aroma, and so between them the smell is a +good one, even for West Africa. + +The ancient geographers called this coast Ajanginal Æthiope, and the +Dutch and French used to reckon it from Growe, where the Melaguetta +Coast ends. Just east of Cape Palmas, to the Rio do Sweiro da Costa, +where they counted the Gold Coast to begin, the Portuguese divided the +coast thus. The Ivory, or, as the Dutchmen called it, the Tand Kust, +from Gowe to Rio St. Andrew; the Malaguetta from St. Andrew to the Rio +Lagos;[5] and the Quaqua from the Rio Lagos to Rio de Sweiro da Costa, +which is just to the east of what is now called Assini. + +It is undoubtedly one of the most interesting and nowadays least known +bits of the coast of the Bight of Benin; but, taken altogether, with my +small knowledge of it, I do not feel justified in recommending the Ivory +Coast as either a sphere for emigration or a pleasure resort. +Nevertheless, it is a very rich district naturally, and one of the most +amusing features of West African trade you can see on a steamboat is to +watch the shipping of timber therefrom. + +This region of the Bight of Benin is one of enormous timber wealth, and +the development of this of late years has been great, adding the name of +Timber Ports to the many other names this particular bit of West Africa +bears, the Timber Ports being the main ports of the French Ivory Coast, +and the English port of Axim on the Gold Coast. + +The best way to watch the working of this industry is to stay on board +the steamer; if by chance you go on shore when this shipping of mahogany +is going on you may be expected to help, or get out of the way, which is +hot work, or difficult. The last time I was in Africa we on the---- +shipped 170 enormous bulks of timber. These logs run on an average 20 to +30 feet long and 3 to 4 feet in diameter. They are towed from the beach +to the vessel behind the surf boats, seven and eight at a time, tied +together by a rope running through rings called dogs, which are driven +into the end of each log, and when alongside, the rope from the donkey +engine crane is dropped overboard, and passed round the log by the +negroes swimming about in the water regardless of sharks and as agile as +fish. Then, with much uproar and advice, the huge logs are slowly heaved +on board, and either deposited on the deck or forthwith swung over the +hatch and lowered down. It is almost needless to remark that, with the +usual foresight of men, the hatch is of a size unsuited to the log, and +therefore, as it hangs suspended, a chorus of counsel surges up from +below and from all sides. + +The officer in command on this particular hatch presently shouts "Lower +away," waving his hand gracefully from the wrist as though he were +practising for piano playing, but really to guide Shoo Fly, who is +driving the donkey engine. The tremendous log hovers over the hatch, and +then gradually, "softly, softly," as Shoo Fly would say, disappears into +the bowels of the ship, until a heterogeneous yell in English and Kru +warns the trained intelligence that it is low enough, or more probably +too low. "Heave a link!" shouts the officer, and Shoo Fly and the donkey +engine heaveth. Then the official hand waves, and the crane swings round +with a whiddle, whiddle, and there is a moment's pause, the rope +strains, and groans, and waits, and as soon as the most important and +valuable people on board, such as the Captain, the Doctor, and myself, +are within its reach to give advice, and look down the hatch to see +what is going on, that rope likes to break and comes clawing at us a +mass of bent and broken wire, and as we scatter, the great log goes with +a crash into the hold. Fortunately, the particular log I remember as +indulging in this catastrophe did not go through the ship's bottom, as I +confidently expected it had at the time, nor was any one killed, such a +batch of miraculous escapes occurring for the benefit of the officer and +men below as can only be reasonably accounted for by their having +expected this sort of thing to happen. + +Quaint are the ways of mariners at times. That time they took on +quantities of great logs at the main gangway, well knowing that they +would have to go down the hatch aft, and that this would entail hauling +them along the narrow alley ways. This process was effected by rigging +the steam winches aft, then two sharp hooks connected together by a +chain at the end of the wire hawser were fixed into the head of the log, +and the word passed "Haul away," water being thrown on the deck to make +the logs slip easier over it, and billets of wood put underneath the log +with the same intention, and the added hope of saving the deck from +being torn by the rough hewn, hard monster. + +Now there are two superstitions rife regarding this affair. The first +is, that if you hitch the hooks lightly into each side of the log's head +and then haul hard, the weight of the log will cause the hooks to get +firmly and safely embedded in it. The second is, that the said weight +will infallibly keep the billets under it in due position. + +Nothing short of getting himself completely and permanently killed +shakes the mariner's faith in these notions. What often happens is this. +When the strain is at its highest the hooks slip out of the wood, and +try and scalp any one that's handy, and now and again they succeed. +There was a man helping that day at Axim whom the Doctor said had only +last voyage fell a victim to the hooks; they slipped out of the head of +the log and played round his own, laying it open to the bone at the +back, cutting him over the ears and across the forehead, and if that man +had not had a phenomenally thick skull he must have died. But no, there +he was on this voyage as busy as ever with the timber, close to those +hooks, and evidently with his superstitious trust in the invariable +embedding of hooks in timber unabated one fraction. + +Sometimes the performance is varied by the hauling rope itself parting +and going up the alley way like a boa constrictor in a fit, whisking up +black passengers and boxes full of screaming parrots in its path from +places they had placed themselves, or been placed in, well out of its +legitimate line of march. But the day it succeeds in clawing hold of and +upsetting the cook's grease tub, which lives in the alley-way, that is +the day of horror for the First officer and the inauguration of a period +of ardent holystoning for his minions. + +Should, however, the broken rope fail to find, as the fox-hunters would +say, in the alley-way, it flings itself in a passionate embrace round +the person of the donkey engine aft, and gives severe trouble there. The +mariners, with an admirable faith and patience, untwine it, talking +seriously to it meanwhile, and then fix it up again, may be with more +care, and the shout, "Heave away!"--goes forth again; the rope groans +and creaks, the hooks go in well on either side of the log, and off it +moves once more with a graceful, dignified glide towards its +destination. The Bo'sun and Chips with their eyes on the man at the +winch, and let us hope their thoughts employed in the penitential +contemplation of their past sins, so as to be ready for the consequences +likely to arise for them if the rope parts again, do not observe the +little white note--underbill--as a German would call it, which is +getting nearer and nearer the end of the log, which has stuck to the +deck. In a few moments the log is off it, and down on Chips' toes, who +returns thanks with great spontaneity, in language more powerful then +select. The Bo'sun yells, "Avast heaving, there!" and several other +things, while his assistant Kruboys, chattering like a rookery when an +old lady's pet parrot has just joined it, get crowbars and raise up the +timber, and the Carpenter is a free man again, and the little white +billet reinstated. "Haul away," roars the Bo'sun, "Abadeo Na nu de um +oro de Kri Kri," join in the hoarse-voiced Kruboys, "Ji na oi," answers +the excited Shoo Fly, and off goes that log again. The particular log +whose goings on I am chronicling slewed round at this juncture with the +force of a Roman battering ram, drove in the panel of my particular +cabin, causing all sorts of bottles and things inside to cast themselves +on the floor and smash, whereby I, going in after dark, got cut. But no +matter, that log, one of the classic sized logs, was in the end safely +got up the alley-way and duly stowed among its companions. For let West +Africa send what it may, be it never so large or so difficult, be he +never so ill-provided with tackle to deal with it, the West Coast +mariner will have that thing on board, and ship it--all honour to his +determination and ability. + +The varieties of timber chiefly exported from the West African timber +ports are _Oldfieldia Africana_, of splendid size and texture, commonly +called mahogany, but really teak, Bar and Camwood and Ebony. Bar and +Cam are dye-woods, and, before the Anilines came in these woods were in +great request; invaluable they were for giving the dull rich red to +bandana handkerchiefs and the warm brown tints to tweed stuffs. Camwood +was once popular with cabinet makers and wood-turners here, but of late +years it has only come into this market in roots or twisty bits--all the +better these for dyeing, but not for working up, and so it has fallen +out of demand among cabinet makers in spite of its beautiful grain and +fine colour, a pinky yellow when fresh cut, deepening rapidly on +exposure to the air into a rich, dark red brown. Amongst old Spanish +furniture you will find things made from Camwood that are a joy to the +eye. There has been some confusion as to whether Bar and Camwood are +identical--merely a matter of age in the same tree or no--but I have +seen the natives cutting both these timbers, and they are quite +different trees in the look of them, as any one would expect from seeing +a billet of Bar and one of Cam; the former is a light porous wood and +orange colour when fresh cut, while 500 billets of Bar and only 150 to +200 of Cam go to the ton. + +There are many signs of increasing enterprise in the West African timber +trade, but so far this form of wealth has barely been touched, so vast +are the West African forests and so varied the trees therein. At present +it, like most West African industries, is fearfully handicapped by the +deadly climate, the inferiority and expensiveness of labour, and the +difficulties of transport. + +At present it is useless to fell a tree, be it ever so fine, if it is +growing at any distance from a river down which you can float it to the +sea beach, for it would be impossible to drag it far through the +Liane-tangled West African forest. + +Indeed, it is no end of a job to drag a decent-sized log even two +hundred yards or so to a river. The way it is done is this. When felling +the tree you arrange that its head shall fall away from the river, then +trim off the rough stuff and hew the heavy end to a rough point, so that +when the boys are pully-hauling down the slope--you must have a +slope--to the bank, it may not only be able to pierce the opposing +undergrowth spearwise more easily than if its end were flat or jagged, +but also by the fact of its own weight it may help their exertions. + +I have seen one or two grand scenes on the Ogowé with trees felled on +steep mountain sides, wherein you had only got to arrange these +circumstances, start your log on its downward course to the river, get +out of the fair way of it, and leave the rest to gravity, which carried +things through in grand style, with a crashing rush and a glorious +splash into the river. You had, of course, to take care you had a clear +bank and not one fringed with dead-trees, into which your mighty spear +would embed itself and also to have a canoe load of energetic people to +get hold of the log and keep it out of the current of that lively Ogowé +river, or it would go off to Kama Country express. But this work on +timber was far easier than that on the Gold or Ivory Coasts, whence most +timber comes to Europe, and where the make of the country does not give +you so fully the assistance of steep gradients. + +After what I have told you about the behaviour of these great baulks on +board ship you will not imagine that the log behaves well during its +journey on land. Indeed, my belief in the immorality of inanimate nature +has been much strengthened by observing the conduct of African timber. +Nor am I alone in judging it harshly, for an American missionary once +said to me, "Ah! it will be a grand day for Africa when we have driven +out all the heathen devils; they are everywhere, not only in graven +images, but just universally scattered around." The remark was made on +the occasion of a floor that had been laid down by a mission carpenter +coming up on its own account, as native timber floors laid down by +native carpenters customarily come, though the native carpenter lays +Norway boards well enough. + +When, after much toil and tribulation and uproar, the log has been got +down to the river and floated, iron rings are driven into it, and it is +branded with its owner's mark. Then the owner does not worry himself +much about it for a month or so, but lets it float its way down and +soak, and generally lazy about until he gets together sufficient of its +kind to make a shipment. + +One of the many strange and curious things they told me of on the West +Coast was that old idea that hydrophobia is introduced into Europe by +means of these logs. There is, they say, on the West Coast of Africa a +peculiarly venomous scorpion that makes its home on the logs while they +are floating in the river, three-parts submerged on account of weight, +and the other part most delightfully damp and cool to the scorpion's +mind. When the logs get shipped frequently the scorpion gets shipped +too, and subsequently comes out in the hold and bites the resident rats. +So far I accept this statement fully, for I have seen more than enough +rats and scorpions in the hold, and the West Coast scorpions are +particularly venomous, but feeling that in these days it is the duty of +every one to keep their belief for religious purposes, I cannot go on +and in a whole souled way believe that the dogs of Liverpool, Havre, +Hamburg, and Marseilles worry the said rats when they arrive in dock, +and, getting bitten by them, breed rabies. + +Nevertheless, I do not interrupt and say, "Stuff," because if you do +this to the old coaster he only offers to fight you, or see you +shrivelled, or bet you half-a-crown, or in some other time-honoured way +demonstrate the truth of his assertion, and he will, moreover, go on and +say there is more hydrophobia in the aforesaid towns than elsewhere, and +as the chances are you have not got hydrophobia statistics with you, you +are lost. Besides, it's very unkind and unnecessary to make a West +Coaster go and say or do things which will only make things harder for +him in the time "to come," and anyhow if you are of a cautious, nervous +disposition you had better search your bunk for scorpions, before +turning in, when you are on a vessel that has got timber on board, and +the chances are that your labours will be rewarded by discovering +specimens of this interesting animal. + +Scorpions and centipedes are inferior in worrying power to driver ants, +but they are a feature in Coast life, particularly in places--Cameroons, +for example. If you see a man who seems to you to have a morbid caution +in the method of dealing with his hat or folded dinner napkin, judge him +not harshly, for the chances are he is from Cameroon, where there are +scorpions--scorpions of great magnitude and tough constitutions, as was +demonstrated by a little affair up here that occurred in a family I +know. + +The inhabitants of the French Ivory Coast are an exceedingly industrious +and enterprising set of people in commercial matters, and the export and +import trade is computed by a recent French authority at ten million +francs per annum. No official computation, however, of the trade of a +Coast district is correct, for reasons I will not enter into now. + +The native coinage equivalent here is the manilla--a bracelet in a state +of sinking into a more conventional token. These manillas are made of an +alloy of copper and pewter, manufactured mainly at Birmingham and +Nantes, the individual value being from 20 to 25 centimes. + +Changes for the worse as far as English trade is concerned have passed +over the trade of the Ivory Coast recently, but the way, even in my +time, trade was carried on was thus. The native traders deal with the +captains of the English sailing vessels and the French factories, buying +palm oil and kernels from the bush people with merchandise, and selling +it to the native or foreign shippers. They get paid in manillas, which +they can, when they wish, get changed again into merchandise either at +the factory or on the trading ship. The manilla is, therefore, a kind of +bank for the black trader, a something he can put his wealth into when +he wants to store it for a time. + +They have a singular system of commercial correspondence between the +villages on the beach and the villages on the other side of the great +lagoon that separates it from the mainland. Each village on the shore +has its particular village on the other side of the lagoon, thus Alindja +Badon is the interior commercial centre for Grand Jack on the beach, +Abia for Anamaquoa, or Half Jack, and so on. Anamaquoa is only separated +from its sister village by a little lagoon that is fordable, but the +other towns have to communicate by means of canoes. + +Grand Bassam, Assini, and Half Jack are the most important places on the +Ivory Coast. The main portion of the first-named town is out of sight +from seaboard, being some five miles up the Costa River, and all you can +see on the beach are two large but lonesome-looking factories. Half +Jack, Jack a Jack, or Anamaquoa--there is nothing like having plenty of +names for one place in West Africa, because it leads people at home who +don't know the joke to think there is more of you than there naturally +is--gives its name to the bit of coast from Cape Palmas to Grand Bassam, +this coast being called the Half Jack, or quite as often the Bristol +Coast, and for many years it was the main point of call for the +Guineamen, old-fashioned sailing vessels which worked the Bristol trade +in the Bights. + +This trade was established during the last century by Mr. Henry King, of +Bristol, for supplying labour to the West Indies, and was further +developed by his two sons, Richard, who hated men-o'-war like a quaker, +and William who loved science, both very worthy gentlemen. After their +time up till when I was first on the Coast, this firm carried on trade +both on the Bristol Coast and down in Cameroon, which in old days bore +the name of Little Bristol-in-Hell, but now the trade is in other hands. + +According to Captain Binger, there are now about 30 sailing ships still +working the Ivory Coast trade, two of them the property of an energetic +American captain, but the greater part belonging to Bristol. Their +voyage out from Bristol varies from 60 to 90 days, according as you get +through the Horse latitudes--so-called from the number of horses that +used to die in this region of calms when the sailing vessels bringing +them across from South America lay week out and week in short alike of +wind and water. + +In old days, when the Bristol ship got to the Coast she would call at +the first village on it. Then the native chiefs and head men would come +on board and haggle with the captain as to the quantity of goods he +would let them have on trust, they covenanting to bring in exchange for +them in a given time a certain number of slaves or so much produce. This +arrangement being made, off sailed the Guineaman to his next village, +where a similar game took place all the way down Coast to Grand Bassam. + +When she had paid out the trust goods to the last village, she would +stand out to sea and work back to her first village of call on the +Bristol Coast to pick up the promised produce, this arrangement giving +the native traders time to collect it. In nine cases out of ten, +however, it was not ready for her, so on she went to the next. By this +time the Guineaman would present the spectacle of a farmhouse that had +gone mad, grown masts, and run away to sea; for the decks were protected +from the burning sun by a well-built thatch roof, and she lounged along +heavy with the rank sea growth of these seas. Sometimes she would be +unroofed by a tornado, sometimes seized by a pirate parasitic on the +Guinea trade, but barring these interruptions to business she called +regularly on her creditors, from some getting the promised payment, from +others part of it, from others again only the renewal of the promise, +and then when she had again reached her last point of call put out to +sea once more and worked back again to the first creditor village. In +those days she kept at this weary round until she got in all her debts, +a process that often took her four or five years, and cost the lives of +half her crew from fever, and then her consorts drafted a man or so on +board her and kept her going until she was full enough of pepper, gold, +gum, ivory, and native gods to sail for Bristol. There, when the +Guineaman came in, were grand doings for the small boys, what with +parrots, oranges, bananas, &c., but sad times for most of those whose +relatives and friends had left Bristol on her. + +In much the same way, and with much the same risks, the Bristol Coast +trade goes on now, only there is little of it left, owing to the French +system of suppressing trade. Palm oil is the modern equivalent to +slaves, and just as in old days the former were transhipped from the +coasting Guineamen to the transatlantic slavers, so now the palm oil is +shipped off on to the homeward bound African steamers, while, as for the +joys and sorrows, century-change affects them not. So long as Western +Africa remains the deadliest region on earth there will be joy over +those who come up out of it; heartache and anxiety over those who are +down there fighting as men fought of old for those things worth the +fighting, God, Glory and Gold; and grief over those who are dead among +all of us at home who are ill-advised enough to really care for men who +have the pluck to go there. + +During the smoke season when dense fogs hang over the Bight of Benin, +the Bristol ships get very considerably sworn at by the steamers. They +have letters for them, and they want oil off them; between ourselves, +they want oil off every created thing, and the Bristol boat is not easy +to find. So the steamer goes dodging and fumbling about after her, +swearing softly about wasting coal all the time, and more harshly still +when he finds he has picked up the wrong Guineaman, only modified if she +has stuff to send home, stuff which he conjures the Bristol captain by +the love he bears him to keep, and ship by him when he is on his way +home from windward ports, or to let him have forthwith. + +Sometimes the Bristolman will signal to a passing steamer for a doctor. +The doctors of the African and British African boats are much thought of +all down the Coast, and are only second in importance to the doctor on +board a telegraph ship, who, being a rare specimen, is regarded as, +_ipso facto_, more gifted, so that people will save up their ailments +for the telegraph ship's medical man, which is not a bad practice, as it +leads commonly to their getting over those ailments one way or the other +by the time the telegraph ship arrives. It is reported that one day one +of the Bristolmen ran up an urgent signal to a passing mail steamer for +a doctor, and the captain thereof ran up a signal of assent, and the +doctor went below to get his medicines ready. Meanwhile, instead of +displaying a patient gratitude, the Bristolman signalled "Repeat +signal." "Give it 'em again," said the steamboat captain, "those +Bristolmen ain't got no Board schools." Still the Bristolman kept +bothering, running up her original signal, and in due course off went +the doctor to her in the gig. When he returned his captain asked him, +saying, "Pills, are they all mad on board that vessel or merely drunk as +usual?" "Well," says the doctor, "that's curious, for it's the very same +question Captain N. has asked me about you. He is very anxious about +your mental health, and wants to know why you keep on signalling 'Haul +to, or I will fire into you,'" and the story goes that an investigation +of the code and the steamer's signal supported the Bristolman's reading, +and the subject was dropped in steam circles. + +Although the Bristolmen do not carry doctors, they are provided with +grand medicine chests, the supply of medicines in West Africa being +frequently in the inverse ratio with the ability to administer them +advantageously. + +Inside the lid of these medicine chests is a printed paper of +instructions, each drug having a number before its name, and a hint as +to the proper dose after it. Thus, we will say, for example, 1 was +jalap; 2, calomel; 3, croton oil; and 4, quinine. Once upon a time there +was a Bristol captain, as good a man as need be and with a fine head on +him for figures. Some of his crew were smitten with fever when he was +out of number 4, so he argues that 2 and 2 are 4 all the world over, but +being short of 2, it being a popular drug, he further argues 3 and 1 +make 4 as well, and the dose of 4 being so much he makes that dose up +out of jalap and croton oil. Some of the patients survived; at least, a +man I met claimed to have done so. His report is not altogether +reproducible in full, but, on the whole, the results of the treatment +went more towards demonstrating the danger of importing raw abstract +truths into everyday affairs than to encouraging one to repeat the +experiment of arithmetical therapeutics. + +FOOTNOTES: + + [5] No connection with the Colony of Lagos. + + + + +CHAPTER IV + +FISHING IN WEST AFRICA. + + +There is one distinctive charm about fishing--its fascinations will +stand any climate. You may sit crouching on ice over a hole inside the +arctic circle, or on a Windsor chair by the side of the River Lea in the +so-called temperate zone, or you may squat in a canoe on an equatorial +river, with the surrounding atmosphere 45 per cent. mosquito, and if you +are fishing you will enjoy yourself; and what is more important than +this enjoyment, is that you will not embitter your present, nor endanger +your future, by going home in a bad temper, whether you have caught +anything or not, provided always that you are a true fisherman. + +This is not the case with other sports; I have been assured by +experienced men that it "makes one feel awfully bad" when, after +carrying for hours a very heavy elephant gun, for example, through a +tangled forest you have got a wretched bad chance of a shot at an +elephant; and as for football, cricket, &c., well, I need hardly speak +of the unchristian feelings they engender in the mind towards umpires +and successful opponents. + + [Illustration: BATANGA CANOES. _To face page 89._] + +Being, as above demonstrated, a humble, but enthusiastic, devotee of +fishing--I dare not say, as my great predecessor Dame Juliana Berners +says, "with an angle," because my conscience tells me I am a born +poacher,--I need hardly remark that when I heard, from a reliable +authority at Gaboon, that there were lakes in the centre of the island +of Corisco, and that these fresh-water lakes were fished annually by +representative ladies from the villages on this island, and that their +annual fishing was just about due, I decided that I must go there +forthwith. Now, although Corisco is not more than twenty miles out to +sea from the Continent, it is not a particularly easy place to get at +nowadays, no vessels ever calling there; so I got, through the kindness +of Dr. Nassau, a little schooner and a black crew, and, forgetting my +solemn resolve, formed from the fruits of previous experiences, never to +go on to an Atlantic island again, off I sailed. I will not go into the +adventures of that voyage here. My reputation as a navigator was great +before I left Gaboon. I had a record of having once driven my bowsprit +through a conservatory, and once taken all the paint off one side of a +smallpox hospital, to say nothing of repeatedly having made attempts to +climb trees in boats I commanded, but when I returned, I had surpassed +these things by having successfully got my main-mast jammed up a tap, +and I had done sufficient work in discovering new sandbanks, rock +shoals, &c., in Corisco Bay, and round Cape Esterias, to necessitate, or +call for, a new edition of _The West African Pilot_. + +Corisco Island is about three miles long by 1-3/4 wide: its latitude +0°56 N., long. 9°20-1/2 E. Mr. Winwood Reade was about the last +traveller to give a description of Corisco, and a very interesting +description it is. He was there in the early sixties, and was evidently +too fully engaged with a drunken captain and a mad Malay cook to go +inland. In his days small trading vessels used to call at Corisco for +cargo, but they do so no longer, all the trade in the Bay now being +carried on at Messrs. Holt's factory on Little Eloby Island (an island +nearer in shore), and on the mainland at Coco Beach, belonging to +Messrs. Hatton and Cookson. + +In Winwood Reade's days, too, there was a settlement of the American +Presbyterian Society on Corisco, with a staff of white men. This has +been abandoned to a native minister, because the Society found that +facts did not support their theory that the island would be more healthy +than the mainland, the mortality being quite as great as at any +continental station, so they moved on to the continent to be nearer +their work. The only white people that are now on Corisco are two +Spanish priests and three nuns; but of these good people I saw little or +nothing, as my headquarters were with the Presbyterian native minister, +Mr. Ibea, and there was war between him and the priests. + +The natives are Benga, a coast tribe now rapidly dying out. They were +once a great tribe, and in the old days, when the slavers and the +whalers haunted Corisco Bay, these Benga were much in demand as crew +men, in spite of the reputation they bore for ferocity. Nowadays the +grown men get their living by going as travelling agents for the white +merchants into the hinterland behind Corisco Bay, amongst the very +dangerous and savage tribes there, and when one of them has made enough +money by this trading, he comes back to Corisco, and rests, and +luxuriates in the ample bosom of his family until he has spent his +money--then he gets trust from the white trader, and goes to the Bush +again, pretty frequently meeting there the sad fate of the pitcher that +went too often to the well, and getting killed by the hinterlanders. + +On arriving at Corisco Island, I "soothed with a gift, and greeted with +a smile" the dusky inhabitants. "Have you got any tobacco?" said they. +"I have," I responded, and a friendly feeling at once arose. I then +explained that I wanted to join the fishing party. They were quite +willing, and said the ladies were just finishing planting their farms +before the tornado season came on, and that they would make the +peculiar, necessary baskets at once. They did not do so at once in the +English sense of the term, but we all know there is no time south of +40°, and so I waited patiently, walking about the island. + +Corisco is locally celebrated for its beauty. Winwood Reade says: "It is +a little world in miniature, with its miniature forests, miniature +prairies, miniature mountains, miniature rivers, and miniature +precipices on the sea-shore." In consequence partly of these things, and +partly of the inhabitants' rooted idea that the proper way to any place +on the island is round by the sea-shore, the paths of Corisco are as +strange as several other things are in latitude 0, and, like the other +things, they require understanding to get on with. + +They start from the beach with the avowed intention of just going round +the next headland because the tide happens to be in too much for you to +go along by the beach; but, once started, their presiding genii might +sing to the wayfarer Mr. Kipling's "The Lord knows where we shall go, +dear lass, and the Deuce knows what we shall see." You go up a path off +the beach gladly, because you have been wading in fine white sand over +your ankles, and in banks of rotten and rotting seaweed, on which +centipedes, and other catamumpuses, crawl in profusion, not to mention +sand-flies, &c., and the path makes a plunge inland, as much as to say, +"Come and see our noted scenery," and having led you through a miniature +swamp, a miniature forest, and a miniature prairie, "It's a pity," says +the path, "not to call at So-and-so's village now we are so near it," +and off it goes to the village through a patch of grass or plantation. +It wanders through the scattered village calling at houses, for some +time, and then says, "Bless me, I had nearly forgotten what I came out +for; we must hurry back to that beach," and off it goes through more +scenery, landing you ultimately about fifty yards off the place where +you first joined it, in consequence of the South Atlantic waves flying +in foam and fury against a miniature precipice--the first thing they +have met that dared stay their lordly course since they left Cape Horn +or the ice walls of the Antarctic. + +At last the fishing baskets were ready, and we set off for the lakes by +a path that plunged into a little ravine, crossed a dried swamp, went up +a hill, and on to an open prairie, in the course of about twenty +minutes. Passing over this prairie, and through a wood, we came to +another prairie, like most things in Corisco just then (August), dried +up, for it was the height of the dry season. On this prairie we waited +for some of the representative ladies from other villages to come up; +for without their presence our fishing would not have been legal. When +you wait in West Africa it eats into your lifetime to a considerable +extent, and we spent half-an-hour or so standing howling, in prolonged, +intoned howls, for the absent ladies, notably grievously for On-gou-ta, +and when they came not, we threw ourselves down on the soft, fine, +golden-brown grass, in the sun, and all, with the exception of myself, +went asleep. After about two and a half hours I was aroused from the +contemplation of the domestic habits of some beetles, by hearing a +crackle, crackle, interspersed with sounds like small pistols going off, +and looking round saw a fog of blue-brown smoke surmounting a +rapidly-advancing wall of red fire. + +I rose, and spread the news among my companions, who were sleeping, with +thumps and kicks. Shouting at a sleeping African is labour lost. And +then I made a bee-line for the nearest green forest wall of the prairie, +followed by my companions. Yet, in spite of some very creditable sprint +performances on their part, three members of the band got scorched. +Fortunately, however, our activity landed us close to the lakes, so the +scorched ones spent the rest of the afternoon sitting in mud-holes, +comforting themselves with the balmy black slime. The other ladies +turned up soon after this, and said that the fire had arisen from some +man having set fire to a corner of the prairie some days previously, to +make a farm; he had thought the fire was out round his patch, whereas it +was not, but smouldering in the tussocks of grass, and the wind had +sprung up that afternoon from a quarter that fanned it up. I said, +"People should be very careful of fire," and the scorched ladies +profoundly agreed with me, and said things I will not repeat here, +regarding "that fool man" and his female ancestors. + +The lakes are pools of varying extent and depth, in the bed-rock[6] of +the island, and the fact that they are surrounded by thick forests on +every side, and that the dry season is the cool season on the Equator, +prevents them from drying up. + +Most of these lakes are encircled by a rim of rock, from which you jump +down into knee-deep black slime, and then, if you are a representative +lady, you waddle, and squeal, and grunt, and skylark generally on your +way to the water in the middle. If it is a large lake you are working, +you and your companions drive in two rows of stakes, cutting each other +more or less at right angles, more or less in the middle of the lake, so +as to divide it up into convenient portions. Then some ladies with their +specially shaped baskets form a line, with their backs to the bank, and +their faces to the water-space, in the enclosure, holding the baskets +with one rim under water. The others go into the water, and splash with +hands, and feet, and sticks, and, needless to say, yell hard all the +time. The naturally alarmed fish fly from them, intent on getting into +the mud, and are deftly scooped up by the peck by the ladies in their +baskets. In little lakes the staking is not necessary, but the rest of +the proceedings are the same. Some of the smaller lakes are too deep to +be thus fished at all, being, I expect, clefts in the rock, such as you +see in other parts of the island, sometimes 30 or 40 feet deep. + +The usual result of the day's fishing is from twelve to fifteen bushels +of a common mud-fish,[7] which is very good eating. The spoils are +divided among the representative ladies, and they take them back to +their respective villages and distribute them. Then ensues, that same +evening, a tremendous fish supper, and the fish left over are smoked +and carefully kept as a delicacy, to make sauce with, &c., until the +next year's fishing day comes round. + +The waters of West Africa, salt, brackish, and fresh abound with fish, +and many kinds are, if properly cooked, excellent eating. For culinary +purposes you may divide the fish into sea-fish, lagoon-fish and +river-fish; the first division, the sea-fish, are excellent eating, and +are in enormous quantities, particularly along the Windward Coast on the +Great West African Bank. South of this, at the mouths of the Oil rivers, +they fall off, from a culinary standpoint, though scientifically they +increase in charm, as you find hereabouts fishes of extremely early +types, whose relations have an interesting series of monuments in the +shape of fossils, in the sandstone; but if primeval man had to live on +them when they were alive together, I am sorry for him, for he might +just as well have eaten mud, and better, for then he would not have run +the risk of getting choked with bones. On the South-West Coast the +culinary value goes up again; there are found quantities of excellent +deep-sea fish, and round the mouths of the rivers, shoals of bream and +grey mullet. + +The lagoon-fish are not particularly good, being as a rule supremely +muddy and bony; they have their uses, however, for I am informed that +they indicate to Lagos when it may expect an epidemic; to this end they +die, in an adjacent lagoon, and float about upon its surface, wrong side +up, until decomposition does its work. Their method of prophecy is a +sound one, for it demonstrates (_a_) that the lagoon drinking water is +worse than usual; (_b_) if it is not already fatal they will make it so. + +The river-fish of the Gold Coast are better than those of the mud-sewers +of the Niger Delta, because the Gold Coast rivers are brisk sporting +streams, with the exception of the Volta, and at a short distance inland +they come down over rocky rapids with a stiff current. The fish of the +upper waters of the Delta rivers are better than those down in the +mangrove-swamp region; and in the South-West Coast rivers, with which I +am personally well acquainted, the up-river fish are excellent in +quality, on account of the swift current. I will however leave culinary +considerations, because cooking is a subject upon which I am liable to +become diffuse, and we will turn to the consideration of the sporting +side of fishing. + +Now, there is one thing you will always hear the Gold Coaster (white +variety) grumbling about, "There is no sport." He has only got himself +to blame. Let him try and introduce the Polynesian practice of swimming +about in the surf, without his clothes, and with a suitable large, sharp +knife, slaying sharks--there's no end of sharks on the Gold Coast, and +no end of surf. The Rivermen have the same complaint, and I may +recommend that they should try spearing sting-rays, things that run +sometimes to six feet across the wings, and every inch of them wicked, +particularly the tail. There is quite enough danger in either sport to +satisfy a Sir Samuel Baker; for myself, being a nervous, quiet, rational +individual, a large cat-fish in a small canoe supplies sufficient +excitement. + +The other day I went out for a day's fishing on an African river. I and +two black men, in a canoe, in company with a round net, three stout +fishing-lines, three paddles, Dr. Günther's _Study of Fishes_, some bait +in an old Morton's boiled-mutton tin, a little manioc, stinking awfully +(as is its wont), a broken calabash baler, a lot of dirty water to sit +in, and happy and contented minds. I catalogue these things because +they are either essential to, or inseparable from, a good day's sport in +West Africa. Yes, even _I_, ask my vict----friends down there, I feel +sure they will tell you that they never had such experiences before my +arrival. I fear they will go on and say, "Never again!" and that it was +all my fault, which it was not. When things go well they ascribe it, and +their survival, to Providence or their own precautions; when things are +merely usual in horror, it's my fault, which is a rank inversion of the +truth, for it is only when circumstances get beyond my control, and +Providence takes charge, that accidents happen. I will demonstrate this +by continuing my narrative. We paddled away, far up a mangrove creek, +and then went up against the black mud-bank, with its great network of +grey-white roots, surmounted by the closely-interlaced black-green +foliage. Absolute silence reigned, as it can only reign in Africa in a +mangrove swamp. The water-laden air wrapped round us like a warm, wet +blanket. The big mangrove flies came silently to feed on us and leave +their progeny behind them in the wounds to do likewise. The stink of the +mud, strong enough to break a window, mingled fraternally with that of +the sour manioc. + +I was reading, the negroes, always quiet enough when fishing, were +silently carrying on that great African native industry--scratching +themselves--so, with our lines over side, life slid away like a +dreamless sleep, until the middle man hooked a cat-fish. It came on +board with an awful grunt, right in the middle of us; flop, swish, +scurry and yell followed; I tucked the study of fishes in general under +my arm and attended to this individual specimen, shouting "Lef em, lef +em; hev em for water one time, you sons of unsanctified house +lizards,"[8] and such like valuable advice and admonition. The man in +the more remote end of the canoe made an awful swipe at the 3 ft.-long, +grunting, flopping, yellow-grey, slimy, thing, but never reached it +owing to the paddle meeting in mid-air with the flying leg of the man in +front of him, drawing blood profusely. I really fancy, about this time, +that, barring the cat-fish and myself, the occupants of the canoe were +standing on their heads, with a view of removing their lower limbs from +the terrible pectoral and dorsal fins, with which our prey made such +lively play. + +"_Brevi spatio interjecto_," as Cæsar says, in the middle of a bad +battle, over went the canoe, while the cat-fish went off home with the +line and hook. One black man went to the bank, whither, with a blind +prescience of our fate, I had flung, a second before, the most valuable +occupant of the canoe, _The Study of Fishes_. I went personally to +investigate fluvial deposit _in situ_. When I returned to the +surface--accompanied by great swirls of mud and great bubbles of the +gases of decomposition I had liberated on my visit to the bottom of the +river--I observed the canoe floating bottom upwards, accompanied by +Morton's tin, the calabash, and the paddles, while on the bank one black +man was engaged in hauling the other one out by the legs; fortunately +this one's individual god had seen to it that his toes should become +entangled in the net, and this floated, and so indicated to his +companion where he was, when he had dived into the mud and got fairly +embedded. + +Now it's my belief that the most difficult thing in the world is to +turn over a round-bottomed canoe that is wrong side up, when you are in +the water with the said canoe. The next most difficult thing is to get +into the canoe, after accomplishing triumph number one, and had it not +been for my black friends that afternoon, I should not have done these +things successfully, and there would be by now another haunted creek in +West Africa, with a mud and blood bespattered ghost trying for ever to +turn over the ghost of a little canoe. However, all ended happily. We +collected all our possessions, except the result of the day's +fishing--the cat-fish--but we had had as much of him as we wanted, and +so, adding a thankful mind to our contented ones, went home. + +None of us gave a verbatim report of the incident. I held my tongue for +fear of not being allowed out fishing again, and I heard my men giving a +fine account of a fearful fight, with accompanying prodigies of valour, +that we had had with a witch crocodile. I fancy that must have been just +their way of putting it, because it is not good form to be frightened by +cat-fish on the West Coast, and I cannot for the life of me remember +even having seen a witch crocodile that afternoon. + +I must, however, own that native methods of fishing are usually safe, +though I fail to see what I had to do in producing the above accident. +The usual method of dealing with a cat-fish is to bang him on the head +with a club, and then break the spiny fins off, for they make nasty +wounds that are difficult to heal, and very painful. + +The native fishing-craft is the dug-out canoe in its various local +forms. The Accra canoe is a very safe and firm canoe for work of any +sort except heavy cargo, and it is particularly good for surf; it is, +however, slower than many other kinds. The canoe that you can get the +greatest pace out of is undoubtedly the Adooma, which is narrow and +flat-bottomed, and simply flies over the water. The paddles used vary +also with locality, and their form is a mere matter of local fashion, +for they all do their work well. There is the leaf-shaped Kru paddle, +the trident-shaped Accra, the long-lozenged Niger, and the long-handled, +small-headed Igalwa paddle; and with each of these forms the native, to +the manner born, will send his canoe flying along with that unbroken +sweep I consider the most luxurious and perfect form of motion on earth. + +It is when it comes to sailing that the African is inferior. He does not +sail half as much as he might, but still pretty frequently. The +materials of which the sails are made vary immensely in different +places, and the most beautiful are those at Loanda, which are made of +small grass mats, with fringes, sewn together, and are of a warm, rich +sand-colour. Next in beauty comes the branch of a palm, or other tree, +stuck in the bows, and least in beauty is the fisherman's own damaged +waist-cloth. I remember it used to seem very strange to me at first, to +see my companion in a canoe take off his clothing and make a sail with +it, on a wind springing up behind us. The very strangest sail I ever +sailed under was a black man's blue trousers, they were tied waist +upwards to a cross-stick, the legs neatly crossed, and secured to the +thwarts of the canoe. You cannot well tack, or carry out any neat +sailing evolutions with any of the African sails, particularly with the +last-named form. The shape of the African sail is almost always in +appearance a triangle, and fastened to a cross-stick which is secured to +an upright one. It is not the form, however, that prevents it from being +handy, but the way it is put up, almost always without sheets, for +river and lake work, and it is tied together with tie tie--bush rope. If +you should personally be managing one, and trouble threatens, take my +advice, and take the mast out one time, and deal with that tie tie +palaver at your leisure. Never mind what people say about this method +not being seaman-like--you survive. + + [Illustration: FALLS ON THE TONGUE RIVER.] + + [Illustration: LOANDA CANOE WITH MAT SAILS. [_To face page 101._] + +The mat sails used for sea-work are spread by a bamboo sprit. There is a +single mast, to the head of which the sail is either hoisted by means of +a small line run through the mast, or, more frequently, made fast with a +seizing. Such a sail is worked by means of a sheet and a brace on the +sprit, usually by one man, whose companion steers by a paddle over the +stern; sometimes, however, one man performs both duties. Now and again +you will find the luff of the sail bowlined out with another stick. This +is most common round Sierra Leone. + +The appliances for catching fish are, firstly, fish traps, sometimes +made of hollow logs of trees, with one end left open and the other +closed. One of these is just dropped alongside the bank, left for a week +or so, until a fish family makes a home in it, and then it is removed +with a jerk. Then there are fish-baskets made from split palm-stems tied +together with tie tie; they are circular and conical, resembling our +lobster pots and eel baskets, and they are usually baited with lumps of +kank soaked in palm-oil. Then there are drag nets made of pineapple +fibre, one edge weighted with stones tied in bunches at intervals; as a +rule these run ten to twenty-five feet long, but in some places they are +much longer. The longest I ever saw was when out fishing in the lovely +harbour of San Paul de Loanda. This was over thirty feet and was +weighted with bunches of clam shells, and made of European yarn, as +indeed most nets are when this is procurable by the natives, and it was +worked by three canoes which were being poled about, as is usual in +Loanda Harbour. Then there is the universal hook and line, the hook +either of European make or the simple bent pin of our youth. + +But my favourite method, and the one by which I got most of my fish up +rivers or in creeks is the stockade trap. These are constructed by +driving in stakes close together, leaving one opening, not in the middle +of the stockade, but towards the up river end. In tidal waters these +stockades are visited daily, at nearly low tide, for the high tide +carries the fish in behind the stockade, and leaves them there on +falling. Up river, above tide water, the stockades are left for several +days, in order to allow the fish to congregate. Then the opening is +closed up, the fisher-women go inside and throw out the water and +collect the fish. There is another kind of stockade that gives great +sport. During the wet season the terrific rush of water tears off bits +of bank in such rivers as the Congo, and Ogowé, where, owing to the +continual fierce current of fresh water the brackish tide waters do not +come far up the river, so that the banks are not shielded by a great +network of mangrove roots. In the Ogowé a good many of the banks are +composed of a stout clay, and so the pieces torn off hang together, and +often go sailing out to sea, on the current, waving their bushes, and +even trees, gallantly in the broad Atlantic, out of sight of land. Bits +of the Congo Free State are great at seafaring too, and owing to the +terrific stream of the great Zaire, which spreads a belt of fresh water +over the surface of the ocean 200 miles from land, ships fall in with +these floating islands, with their trees still flourishing. The Ogowé +is not so big as the Congo, but it is a very respectable stream even +for the great continent of rivers, and it pours into the Atlantic, in +the wet season, about 1,750,000 cubic feet of fresh water per second, on +which float some of these islands. But by no means every island gets out +to sea, many of them get into slack water round corners in the Delta +region of the Ogowé and remain there, collecting all sorts of _débris_ +that comes down on the flood water, getting matted more and more firm by +the floating grass, every joint of which grows on the smallest +opportunity. In many places these floating islands are of considerable +size; one I heard of was large enough to induce a friend of mine to +start a coffee plantation on it; unfortunately the wretched thing came +to pieces when he had cut down its trees and turned the soil up. And one +I saw in the Karkola river, was a weird affair. It was in the river +opposite our camp, and very slowly, but perceptibly it went round and +round in an orbit, although it was about half an acre in extent. A good +many of these bits of banks do not attain to the honour of becoming +islands, but get on to sand-banks in their early youth, near a native +town, to the joy of the inhabitants, who forthwith go off to them, and +drive round them a stockade of stakes firmly anchoring them. Thousands +of fishes then congregate round the little island inside the stockade, +for the rich feeding in among the roots and grass, and the affair is +left a certain time. Then the entrance to the stockade is firmly closed +up, and the natives go inside and bale out the water, and catch the fish +in baskets, tearing the island to pieces, with shouts and squeals of +exultation. It's messy, but it is amusing, and you get tremendous +catches. + + [Illustration: ST. PAUL DO LOANDA. [_To face page 102._] + +A very large percentage of fish traps are dedicated to the capture of +shrimp and craw-fish, which the natives value highly when smoked, using +them to make a sauce for their kank; among these is the shrimp-basket. +These baskets are tied on sticks laid out in parallel lines of +considerable extent. They run about three inches in diameter, and their +length varies with the place that is being worked. The stakes are driven +into the mud, and to each stake is tied a basket with a line of tie tie, +the basket acting as a hat to the stake when the tide is ebbing; as the +tide comes in, it lowers the basket into the current and carries into +its open end large quantities of shrimps, which get entangled and packed +by the force of the current into the tapering end of the basket, which +is sometimes eight or ten feet from the mouth. You can always tell where +there is a line of these baskets by seeing the line of attendant +sea-gulls all solemnly arranged with their heads to win'ard, sea-gull +fashion. + +Another device employed in small streams for the capture of either +craw-fish or small fish is a line of calabashes, or earthen pots with +narrow mouths; these are tied on to a line, I won't say with tie tie, +because I have said that irritating word so often, but still you +understand they are; this line is tied to a tree with more, and carried +across the stream, sufficiently slack to submerge the pots, and then to +a tree on the other bank, where it is secured with the same material. A +fetish charm is then secured to it that will see to it, that any one who +interferes with the trap, save the rightful owner, will "swell up and +burst," then the trap is left for the night, the catch being collected +in the morning. + +Single pots, well baited with bits of fish and with a suitable stone in +to keep them steady, are frequently used alongside the bank. These are +left for a day or more, and then the owner with great care, crawls +along the edge of the bank and claps on a lid and secures the prey. + + [Illustration: ROUND A KACONGO CAMP FIRE. [_To face page 105._] + +Hand nets of many kinds are used. The most frequent form is the round +net, weighted all round its outer edge. This is used by one man, and is +thrown with great deftness and grace, in shallow waters. I suppose one +may hardly call the long wreaths of palm and palm branches, used by the +Loango and Kacongo coast native for fishing the surf with, nets, but +they are most effective. When the Calemma (the surf) is not too bad, two +or more men will carry this long thick wreath out into it, and then drop +it and drag it towards the shore. The fish fly in front of it on to the +beach, where they fall victims to the awaiting ladies, with their +baskets. Another very quaint set of devices is employed by the Kruboys +whenever they go to catch their beloved land and shore crabs. I remember +once thinking I had providentially lighted on a beautiful bit of ju-ju; +the whole stretch of mud beach had little lights dotted over it on the +ground. I investigated. They were crab-traps. "Bottle of Beer," "The +Prince of Wales," "Jane Ann," and "Pancake" had become--by means we will +not go into here--possessed of bits of candle, and had cut them up and +put in front of them pieces of wood in an ingenious way. The crab, a +creature whose intelligence is not sufficiently appreciated, fired with +a scientific curiosity, went to see what the light was made of, and then +could not escape, or perhaps did not try to escape, but stood +spell-bound at the beauty of the light; anyhow, they fell victims to +their spirit of inquiry. I have also seen drop-traps put for crabs round +their holes. In this case the sense of the beauty of light in the crab +is not relied on, and once in he is shut in, and cannot go home and +communicate the result of his investigations to his family. + +Yet, in spite of all these advantages and appliances above cited, I +grieve to say the West African, all along the Coast, decends to the +unsportsmanlike trick of poisoning. Certain herbs are bruised and thrown +into the water, chiefly into lagoons and river-pools. The method is +effective, but I should doubt whether it is wholesome. These herbs cause +the fish to rise to the surface stupefied, when they are scooped up with +a calabash. Other herbs cause the fish to lie at the bottom, also +stupefied, and the water in the pool is thrown out, and they are +collected. + +More as a pastime than a sport I must class the shooting of the peculiar +hopping mud-fish by the small boys with bows and arrows, but this is the +only way you can secure them as they go about star-gazing with their +eyes on the tops of their heads, instead of attending to baited hooks, +and their hearing (or whatever it is) is so keen that they bury +themselves in the mud-banks too rapidly for you to net them. Spearing is +another very common method of fishing. It is carried on at night, a +bright light being stuck in the bow of the canoe, while the spearer +crouching, screens his eyes from the glare with a plantain leaf, and +drops his long-hafted spear into the fish as they come up to look at the +light. It is usually the big bream that are caught in this way out in +the sea, and the carp up in fresh water. + +The manners and customs of many West African fishes are quaint. I have +never yet seen that fish the natives often tell me about that is as big +as a man, only thicker, and which walks about on its fins at night, in +the forest, so I cannot vouch for it; nor for that other fish that hates +the crocodile, and follows her up and destroys her eggs, and now and +again dedicates itself to its hate, and goes down her throat, and then +spreads out its spiny fins and kills her. + +The fish I know personally are interesting in quieter ways. As for +instance the strange electrical fish, which sometimes have sufficient +power to kill a duck and which are much given to congregating in sunken +boats, causing much trouble when the boat has to be floated again, +because the natives won't go near them, to bail her out. + +Then there is that deeply trying creature the Ning Ning fish, who, when +you are in some rivers in fresh water and want to have a quiet night's +rest, just as you have tucked in your mosquito bar carefully and +successfully, comes alongside and serenades you, until you have to get +up and throw things at it with a prophetic feeling, amply supported by +subsequent experience, that hordes of mosquitos are busily ensconcing +themselves inside your mosquito bar. What makes the Ning Ning--it is +called after its idiotic song--so maddening is that it never seems to be +where you have thrown the things at it. You could swear it was close to +the bow of the canoe when you shied that empty soda-water bottle or that +ball of your precious indiarubber at it, but instantly comes "ning, +ning, ning" from the stern of the canoe. It is a ventriloquist or goes +about in shoals, I do not know which, for the latter and easier +explanation seems debarred by their not singing in chorus; the +performance is undoubtedly a solo; any one experienced in this fish soon +finds out that it is not driven away or destroyed by an artillery of +missiles, but merely lies low until its victim has got under his +mosquito curtain, and resettled his mosquito palaver,--and then back it +comes with its "ning ning." + +A similar affliction is the salt-water drum-fish, with its "bum-bum." +Loanda Harbour abounds with these, and so does Chiloango. In the bright +moonlight nights I have looked overside and seen these fish in a wreath +round the canoe, with their silly noses against the side, "bum-bumming" +away; whether they admire the canoe, or whether they want it to come on +and fight it out, I do not know, because my knowledge of the different +kinds of fishes and of their internal affairs is derived from Dr. +Günther's great work, and that contains no section on ichthyological +psychology. The West African natives have, I may say, a great deal of +very curious information on the thoughts of fishes, but, much as I liked +those good people, I make it a hard and fast rule to hold on to my +common-sense and keep my belief for religious purposes when it comes to +these deductions from natural phenomena--not that I display this mental +attitude externally, for there is always in their worst and wildest +fetish notions an underlying element of truth. The fetish of fish is too +wide a subject to enter on here, it acts well because it gives a close +season to river and lagoon fish; the natives round Lake Ayzingo, for +example, saying that if the first fishes that come up into the lake in +the great dry season are killed, the rest of the shoal turn back, so on +the arrival of this vanguard they are treated most carefully, talked to +with "a sweet mouth," and given things. The fishes that form these +shoals are _Hemichromis fasciatus_ and _Chromis ogowensis_. + +I know no more charming way of spending an afternoon than to leisurely +paddle alone to the edge of the Ogowé sand bank in the dry season, and +then lie and watch the ways of the water-world below. If you keep quiet, +the fishes take no notice of you, and go on with their ordinary +avocations, under your eyes, hunting, and feeding, and playing, and +fighting, happily and cheerily until one of the dreaded raptorial fishes +appears upon the scene, and then there is a general scurry. Dreadful +warriors are the little fishes that haunt sand banks (_Alestis +Kingsleyæ_) and very bold, for when you put your hand down in the water, +with some crumbs, they first make two or three attempts to frighten it, +by sidling up at it and butting, but on finding there's no fight in the +thing, they swagger into the palm of your hand and take what is to be +got with an air of conquest; but before the supply is exhausted, there +always arises a row among themselves, and the gallant bulls, some two +inches long, will spin round and butt each other for a second or so, and +then spin round again, and flap each other with their tails, their +little red-edged fins and gill-covers growing crimson with fury. I never +made out how you counted points in these fights, because no one ever +seemed a scale the worse after even the most desperate duels. + +Most of the West Coast tribes are inveterate fishermen. The Gold Coast +native regards fishing as a low pursuit, more particularly +oyster-fishing, or I should say oyster-gathering, for they are collected +chiefly from the lower branches of the mangrove-trees; this occupation +is, indeed, regarded as being only fit for women, and among all tribes +the villages who turn their entire attention to fishing are regarded as +low down in the social scale. This may arise from fetish reasons, but +the idea certainly gains support from the conduct of the individual +fisherman. Do not imagine Brother Anglers, that I am hinting that the +Gentle Art is bad for the moral nature of people like you and me, but I +fear it is bad for the African. You see, the African, like most of us, +can resist anything but temptation--he will resist attempts to reform +him, attempts to make him tell the truth, attempts to clothe, and keep +him tidy, &c., and he will resist these powerfully; but give him real +temptation and he succumbs, without the European preliminary struggle. +He has by nature a kleptic bias, and you see being out at night fishing, +he has chances--temptations, of succumbing to this--and so you see a man +who has left his home at evening with only the intention of spearing +fish, in his mind, goes home in the morning pretty often with his +missionary's ducks, his neighbours' plantains, and a few odd trifles +from the trader's beaches, in his canoe, and the outer world says "Dem +fisherman, all time, all same for one, with tief man."[9] + +The Accras, who are employed right down the whole West Coast, thanks to +the valuable education given them by the Basel Mission as cooks, +carpenters, and coopers, cannot resist fishing, let their other +avocations be what they may. A friend of mine the other day had a new +Accra cook. The man cooked well, and my friend vaunted himself, and was +content for the first week. At the beginning of the second week the +cooking was still good, but somehow or other, there was just the +suspicion of a smell of fish about the house. The next day the suspicion +merged into certainty. The third day the smell was insupportable, and +the atmosphere unfit to support human life, but obviously healthy for +flies. + +The cook was summoned, and asked by Her Britannic Majesty's +representative "Where that smell came from?" He said he "could not smell +it, and he did not know." Fourth day, thorough investigation of the +premises revealed the fact that in the back-yard there was a large +clothes-horse which had been sent out by my friend's wife to air his +clothes; this was literally converted into a screen by strings of fish +in the process of drying, _i.e._, decomposing in the sun. + +The affair was eliminated from the domestic circle and cast into the +Ocean by seasoned natives; and awful torture in this world and the next +promised to the cook if he should ever again embark in the fish trade. +The smell gradually faded from the house, but the poor cook, bereaved of +his beloved pursuit, burst out all over in boils, and took to religious +mania and drink, and so had to be sent back to Accra, where I hope he +lives happily, surrounded by his beloved objects. + +FOOTNOTES: + + [6] Specimens of rock identified by the Geological Survey, London, as + cretaceous, and said by other geologists up here to be possibly + Jurassic. + + [7] _Clarias laviaps._ + + [8] Translation: "Leave it alone! Leave it alone! Throw it into the + water at once! What did you catch it for?" + + [9] Translation: "All fishermen are thieves." + + + + +CHAPTER V. + +FETISH. + + Wherein the student of Fetish determines to make things quite clear + this time, with results that any sage knowing the subject and the + student would have safely prophesied; to which is added some + remarks concerning the position of ancestor worship in West Africa. + + +The final object of all human desire is a knowledge of the nature of +God. The human methods, or religions, employed to gain this object are +divisible into three main classes, inspired-- + +_Firstly_, the submission to and acceptance of a direct divine message. + +_Secondly_, the attempt by human intellectual power to separate the +conception of God from material phenomena, and regard Him as a thing +apart and unconditioned. + +_Thirdly_, the attempt to understand Him as manifest in natural +phenomena. + +I personally am constrained to follow this last and humblest method, and +accept as its exposition Spinoza's statement of it, "Since without God +nothing can exist or be conceived, it is evident that all natural +phenomena involve and express the conception of God, as far as their +essence and perfection extends. So we have a greater and more perfect +knowledge of God in proportion to our knowledge of natural phenomena. +Conversely (since the knowledge of an effect through a cause is the same +thing as the knowledge of a particular property of a cause), the greater +our knowledge of natural phenomena the more perfect is our knowledge of +the essence of God which is the cause of all things."[10] But I have a +deep respect for all other forms of religion and for all men who truly +believe, for in them clearly there is this one great desire of the +knowledge of the nature of God, and "_Ein guter Mensch in seinem dunkeln +Drange Ist sich des rechten Weges wohl bewuszt._" Nevertheless the most +tolerant human mind is subject to a feeling of irritation over the +methods whereby a fellow-creature strives to attain his end, +particularly if those methods are a sort of heresy to his own, and +therefore it is a most unpleasant thing for any religious-minded person +to speak of a religion unless he either profoundly believes or +disbelieves in it. For, if he does the one, he has the pleasure of +praise; if he does the other, he has the pleasure of war, but the thing +in between these is a thing that gives neither pleasure; it is like +quarrelling with one's own beloved relations. Thus it is with Fetish and +me. I cannot say I either disbelieve or believe in it, for, on the one +hand, I clearly see it is a religion of the third class; but, on the +other, I know that Fetish is a religion that is regarded by my fellow +white men as the embodiment of all that is lowest and vilest in man--not +altogether without cause. Before speaking further on it, however, I must +say what I mean by Fetish, for "the word of late has got ill sorted." + +I mean by Fetish the religion of the natives of the Western Coast of +Africa, where they have not been influenced either by Christianity or +Mohammedanism. I sincerely wish there were another name than Fetish +which we could use for it, but the natives have different names for +their own religion in different districts, and I do not know what other +general name I could suggest, for I am sure that the other name +sometimes used in place of Fetish, namely Juju, is, for all the fine +wild sound of it, only a modification of the French word for toy or +doll, _joujou_. The French claim to have visited West Africa in the +fourteenth century, prior to the Portuguese, and whether this claim can +be sustained on historic evidence or no, it is certain that the French +have been on the Coast in considerable numbers since the fifteenth +century, and no doubt have long called the little objects they saw the +natives valuing so strangely _joujou_, just as I have heard many a +Frenchman do down there in my time. Therefore, believing Juju to mean +doll or toy, I do not think it is so true a word as Fetish; and, after +all, West Africa has a prior right to the use of this word Fetish, for +it has grown up out of the word _Feitiįo_ used by the Portuguese +navigators who rediscovered West Africa with all its wealth and worries +for modern Europe. These worthy voyagers, noticing the veneration paid +by Africans to certain objects, trees, fish, idols, and so on, very +fairly compared these objects with the amulets, talismans, charms, and +little images of saints they themselves used, and called those things +similarly used by the Africans _Feitiįo_, a word derived from the Latin +_factitius_, in the sense magically artful. Modern French and English +writers have adopted this word from the Portuguese; but it is a modern +word in its present use. It is not in Johnson, and the term _Fétichisme_ +was introduced by De Brosses in his remarkable book, _Du Culte des Dieux +fetiches_, 1760; but doubtless, as Professor Tylor points out, it has +obtained a great currency from Comte's use of it to denote a general +theory of primitive religion. Professor Tylor, most unfortunately for us +who are interested in West African religion, confines the use of the +word to one department of his theory of animism only--namely to the +doctrine of spirits embodied in, or attached to, or conveying influence +through certain material objects.[11] + +I do not in the least deny Professor Tylor's right to use the word +Fetish[12] in that restricted sense in his general study of comparative +religion. I merely wish to mention that you cannot use it in this +restricted sense, but want the whole of his grand theory of animism +wherewith to describe the religion of the West Africans. For although +there is in that religion a heavy percentage of embodied spirits, there +is also a heavier percentage of unembodied spirits--spirits that have no +embodiment in matter and spirits that only occasionally embody +themselves in matter. + +Take, for example, the gods of the Ewe and Tshi.[13] There is amongst +them Tando, the native high god of Ashantee. He appears to his +priesthood as a giant, tawny skinned, lank haired, and wearing the +Ashantee robe. But when visiting the laity, on whom he is exceedingly +hard, he comes in pestilence and tempest, or, for more individual +village visitations, as a small and miserable boy, desolate and crying +for help and kindness, which, when given to him, Tando repays by killing +off his benefactors and their fellow-villagers with a certain disease. +This trick, I may remark, is not confined to Tando, for several other +West African gods use it when sacrifices to them are in arrears; and I +am certain it is more at the back of outcast children being neglected +than is either sheer indifference to suffering or cruelty. Because, +fearing the disease, your native will be far more likely to remember he +is in debt to the god and go and pay an instalment, than to take in that +child whom he thinks is the god who has come to punish. + +But you have only to look through Ellis's important works, the +"Tshi-speaking, Ewe-speaking, and Yoruba-speaking peoples of the West +Coast of Africa," to find many instances of the gods of Fetish who do +not require a material object to manifest themselves in. And I, while in +West Africa, have often been struck by incidents that have made this +point clear to me. When I have been out with native companions after +nightfall, they pretty nearly always saw an apparition of some sort, +frequently apparitions of different sorts, in our path ahead. Then came +a pause, and after they had seen the apparition vanish, on we went--not +cheerily, however, until we were well past the place where it had been +seen. This place they closely examined, and decided whether it was an +Abambo, or Manu, or whatever name these spirit classes had in their +local language, or whether it was something worse that had been there, +such as a Sasabonsum or Ombuiri. + +They knew which it was from the physical condition of the spot. Either +there was nothing there but ordinary path stuff; or there was white ash, +or there was a log or rock, or tree branch, and the reason for the +different emotion with which they regarded this latter was very simple, +for it had been an inferior class spirit, one that their charms and +howled incantations could guard them against. When there was ash, it had +been a witch destroyed by the medicine they had thrown at it, or a +medium class spirit they could get protection from "in town." But if "he +left no ash" the rest of our march was a gloomy one; it was a bad +business, and unless the Fetish authorities in town chose to explain +that it was merely a demand for so much white calico, or a goat, &c., +some one of our party would certainly get ill. + +Well do I remember our greatest terror when out at night on a forest +path. I believe him to have been a Sasabonsum, but he was very widely +distributed--that is to say we dreaded him on the forest paths round +Mungo Mah Lobeh; we confidently expected to meet him round Calabar; and, +to my disgust, for he was a hindrance, when I thought I had got away +from his distribution zone, down in the Ogowé region, coming home one +night with a Fan hunter from Fula to Kangwe, I saw some one coming down +the path towards us, and my friend threw himself into the dense bush +beside the path so as to give the figure a wide berth. It was the old +symptom. You see what we object to in this spirit is that one side of +him is rotting and putrifying, the other sound and healthy, and it all +depends on which side of him you touch whether you see the dawn again or +no. Such being the case, and African bush paths being narrow, this +spirit helps to make evening walks unpopular, for there are places in +every bush path where, if you meet him, you must brush against +him--places where the wet season's rains have made the path a narrow +ditch, with clay incurved walls above your head--places where the path +turns sharply round a corner--places where it runs between rock walls. +Such being the case, the risk of rubbing against his rotting side is +held to be so great that it is best avoided by staying at home in the +village with your wives and families, and playing the tom-tom or the +orchid-fibre-stringed harp, or, if you are a bachelor, sitting in the +village club-house listening to the old ones talking like retired +Colonels. Yet however this may be, I should hesitate to call this +half-rotten individual "a material object." Sometimes we had merry +laughs after these meetings, for he was only So-and-so from the +village--it was not him. Sometimes we had cold chills down the back, for +we lost sight of him; under our eyes he went and he left no ash. + +Take again Mbuiri of the Mpongwe, who comes in the form usually of a +man; or Nkala, who comes as a crab; or the great Nzambi of the +Fjort--they leave no ash--and so on. This subject of apparition-forms is +a very interesting one, and requires more investigation. For such gods +as Nzambi Mpungu do not appear to human beings on earth at all, except +in tempest and pestilence. The great gods next in order leave no ash. +The witch, if he or she be destroyed, does leave ash, and the ordinary +middle and lower class spirits leave the thing they have been in, so +unaltered by their use of it that no one but a witch doctor can tell +whether or no it has been possessed by a spirit. + +You see therefore Fetish is in a way complex and cannot be got into +"worship of a material object." There is no worship in West Africa of a +material not so possessed, for material objects are regarded as in +themselves so low down in the scale of things that nothing of the human +grade would dream of worshipping them. Moreover, apart from these +apparitions, I do not think you can accurately use the word Fetish in +its restricted sense to include the visions seen by witch-doctors, or +incantations made of words possessing power in themselves, and yet these +things are part and parcel of Fetish. In fact, not being a comparative +ethnologist, but a student of West African religion, I wish to goodness +those comparative ethnologists would get another word of their own, +instead of using our own old West Coast one. + +It is, however, far easier to state what Fetish is not, than to state +what it is. Although a Darwinian to the core, I doubt if evolution in a +neat and tidy perpendicular line, with Fetish at the bottom and +Christianity at the top, represents the true state of things. It seems +to me--I have no authority to fortify my position with, so it is only +me--that things are otherwise in this matter. That there are lines of +development in religious ideas, and that no form of religious idea is a +thing restricted to one race, I will grant; but if you will make a +scientific use of your imagination, most carefully on the lines laid +down for that exercise by Professor Tyndall, I think you would see that +the higher form of the Fetish idea is Brahmanism; and that the highest +possible form it could attain to is shown by two passages in the works +of absolutely white people to have already been reached,--first in that +passage from a poem by an author, whose name I have never known, though +I have known the lines these five-and-twenty years-- + + "God of the granite and the rose, + Soul of the lily and the bee, + The mighty tide of being flows + In countless channels, Lord, from Thee. + It springs to life in grass and flowers, + Through every range of Being runs, + And from Creation's mighty towers, + Its glory flames in stars and suns"-- + +and secondly in this statement by Spinoza--"By the help of God, I mean +the fixed and unchangeable order of nature, or chain of natural events, +for I have said before and shown elsewhere that the universal laws of +nature, according to which all things exist and are determined, are only +another name for the eternal decrees of God, which always involves +eternal truth and necessity, so that to say everything happens according +to natural laws, and to say everything is ordained by the decree and +ordinance of God, is to say the same thing. Now, since the power in +nature is identical with the power of God, by which alone all things +happen and are determined, it follows that whatsoever man as a part of +nature provides himself with to aid and preserve his existence, or +whatsoever nature affords him without his help, is given him solely by +the Divine power acting either through human nature or through external +circumstances. So whatever human nature can furnish itself with by its +own efforts to preserve its existence may be fitly termed the inward aid +of God, whereas whatever else accrues to man's profit from outward +causes may be called the external aid of God."[14] + +Now both these utterances are magnificent Fetish, and because I accept +them as true, I have said I neither believe nor disbelieve in Fetish. I +could quote many more passages from acknowledged philosophers, +particularly from Goethe. If you want, for example, to understand the +position of man in Nature according to Fetish, there is, as far as I +know, no clearer statement of it made than is made by Goethe in his +superb _Prometheus_. By all means read it, for you cannot know how +things really stand until you do. + +This was brought home to me very keenly when I was first out in West +Africa. I had made friends with a distinguished witch doctor, or, more +correctly speaking, he had made friends with me. I was then living in a +deserted house the main charm of which was that it was the house that +Mr. H. M. Stanley had lived in while he was waiting for a boat home +after his first crossing Africa. This charm had not kept the house tidy, +and it was a beetlesome place by day, while after nightfall, if you +wanted to see some of the best insect society in Africa, and have +regular Walpurgis all round, you had only got to light a lamp; but these +things were advantageous to an insect collector like myself, therefore I +lodge no complaint against the firm of traders to whom that house +belongs. Well, my friend the witch doctor used to call on me, and I +apologetically confess I first thought his interest in me arose from +material objects. I wronged that man in thought, as I have many others, +for one night, about 11 p.m., I heard a pawing at the shutters--my +African friends don't knock. I got up and opened the door, and there he +was. I made some observations, which I regret now, about tobacco at that +time of night, and he said, "No. You be big man, suppose pusson sick?" I +acknowledged the soft impeachment. "Pusson sick too much; pusson live +for die. You fit for come?" "Fit," said I. "Suppose you come, you no +fit to talk?" said he. "No fit," said I, with a shrewd notion it was one +of my Portuguese friends who was ill and who did not want a blazing +blister on, a thing that was inevitable if you called in the local +regular white medical man, so, picking up a medicine-case, I went out +into the darkness with my darker friend. After getting outside the +closed ground he led the way towards the forest, and I thought it was +some one sick at the Roman Catholic mission. On we went down the path +that might go there; but when we got to where you turn off for it, he +took no heed, but kept on, and then away up over a low hill and down +into deeper forest still, I steering by his white cloth. But Africa is +an alarming place to walk about in at night, both for a witch doctor who +believes in all his local forest devils, and a lady who believes in all +the local material ones, so we both got a good deal chipped and frayed +and frightened one way and another; but nothing worse happened than our +walking up against a python, which had thoughtfully festooned himself +across the path, out of the way of ground ants, to sleep off a heavy +meal. My eminent friend, in the inky darkness and his hurry to reach his +patient, failed to see this, and went fair up against it. I, being close +behind, did ditto. Then my leader ducked under the excited festoon and +went down the path at headlong speed, with me after him, alike terrified +at losing sight of his guiding cloth and at the python, whom we heard +going away into the bush with that peculiar-sounding crackle a big snake +gives when he is badly hurried. + +Finally we reached a small bush village, and on the ground before one of +the huts was the patient extended, surrounded by unavailing, wailing +women. He was suffering from a disease common in West Africa, but +amenable to treatment by European drugs, which I gave to the medical +man, who gave them to his patient with proper incantations and a few +little things of his own that apparently did not hinder their action. As +soon as the patient had got relief, my friend saw me home, and when we +got in, I said, Why did you do this, that and the other, as is usual +with me, and he sat down, looked far away, and talked for an hour, +softly, wordily and gently; and the gist of what that man talked was +Goethe's _Prometheus_. I recognised it after half an hour, and when he +had done, said, "You got that stuff from a white man." "No, sir," he +said, "that no be white man fash, that be country fash, white man no fit +to savee our fash." "Aren't they, my friend?" I said; and we parted for +the night, I the wiser for it, he the richer. + +Now, I pray you, do not think I am saying that there is a "wisdom +religion" in Fetish, or anything like that, or that Fetish priests are +Spinozas and Goethes--far from it. All that it seems to me to be is a +perfectly natural view of Nature, and one that, if you take it up with +no higher form of mind in you than a shrewd, logical one alone, will, if +you carry it out, lead you necessarily to paint a white chalk rim round +one eye, eat your captive, use Woka incantations for diseases, and dance +and howl all night repeatedly, to the awe of your fellow-believers, and +the scandal of Mohammedan gentlemen who have a revealed religion. + +Moreover, the mind-form which gets hold of this truth that is in all +things, makes a great difference in the form in which the religion works +out. For instance, to a superficial observer, it would hardly seem +possible that a Persian and a Mahdist were followers of the same +religion, or that a Spaniard and an English Broad Churchman were so. +And yet it seems to me that it is only this class of difference that +exists between the African, the Brahmanist, and the Shintoist. + +Another and more fundamental point to be considered is the influence of +physical environment on religions, particularly these Nature religions. + +The Semitic mind, which had never been kept quite in its proper place by +Natural difficulties, gave to man in the scheme of Creation a +pre-eminence that deeply influences Europeans, who have likewise not +been kept in their place owing to the environments of the temperate +zone. On the other hand, the African race has had about the worst set of +conditions possible to bring out the higher powers of man. He has been +surrounded by a set of terrific natural phenomena, combined with a good +food supply and a warm and equable climate. These things are not enough +in themselves to account for his low-culture condition, but they are +factors that must be considered. Then, undoubtedly, the nature of the +African's mind is one of the most important points. It may seem a +paradox to say of people who are always seeing visions that they are not +visionaries; but they are not. + +The more you know the African, the more you study his laws and +institutions, the more you must recognise that the main characteristic +of his intellect is logical, and you see how in all things he uses this +absolutely sound but narrow thought-form. He is not a dreamer nor a +doubter; everything is real, very real, horribly real to him. It is +impossible for me to describe it clearly, but the quality of the African +mind is strangely uniform. This may seem strange to those who read +accounts of wild and awful ceremonials, or of the African's terror at +white man's things; but I believe you will find all people experienced +in dealing with uncultured Africans will tell you that this alarm and +brief wave of curiosity is merely external, for the African knows the +moment he has time to think it over, what that white man's thing really +is, namely, either a white man's Juju or a devil. + +It is this power of being able logically to account for everything that +is, I believe, at the back of the tremendous permanency of Fetish in +Africa, and the cause of many of the relapses into it by Africans +converted to other religions; it is also the explanation of the fact +that white men who live in districts where death and danger are everyday +affairs, under a grim pall of boredom, are liable to believe in Fetish, +though ashamed of so doing. For the African, whose mind has been soaked +in Fetish during his early most impressionable years, the voice of +Fetish is almost irresistible when affliction comes on him. Sudden +dangers or terror he can face with his new religion, because he is not +quick at thinking. But give him time to think when under the hand of +adversity, and the old explanation that answered it all comes back. I +know no more distressing thing than to see an African convert brought +face to face with that awful thing we are used to, the problem of an +omnipotent God and a suffering world. This does not worry the African +convert until it hits him personally in grief and misery. When it does, +and he turns and calls upon the God he has been taught will listen, pity +and answer, his use of what the scoffers at the converted African call +"catch phrases" is horribly heartrending to me, for I know how real, +terribly real, the whole thing is to him, and I therefore see the +temptation to return to those old gods--gods from whom he never expected +pity, presided over by a god that does not care. All that he had to do +with them was not to irritate them, to propitiate them, to buy their +services when wanted, and, above all, to dodge and avoid them, while he +fought it out and managed devils at large. Risky work, but a man is as +good as a devil any day if he only takes proper care; and even if any +devil should get him unaware--kill him bodily--he has the satisfaction +of knowing he will have the power to make it warm for that devil when +they meet on the other side. + +There is something alluring in this, I think, to any make of human mind, +but particularly so to the logical, intensely human one possessed by the +West African. Therefore, when wearied and worn out by confronting things +that he cannot reconcile, and disappointed by unanswered prayers, he +turns back to his old belief entirely, or modifies the religion he has +been taught until it fits in with Fetish, and is gradually absorbed by +it. + +It is often asked whether Christianity or Mohammedanism is to possess +Africa--as if the choice of Fate lay between these two things alone. I +do not think it is so, at least it is not wise for a mere student to +ignore the other thing in the affair, Fetish, which is as it were a sea +wherein all things suffer a sea change. For remember it is not +Christianity alone that becomes tinged with Fetish, or gets engulfed and +dominated by it. Islam, when it strikes the true heart of Africa, the +great Forest Belt region, fares little better though it is more recent +than Christianity, and though it is preached by men who know the make of +the African mind. Islam is in its blüth-period now in all the open +parts, even on the desert regions of Africa from its Mediterranean shore +to below the Equator, but so far it has beaten up against the Forest +Belt like a sea on a sand beach. It has crossed the Forest Belt by the +Lakes, it has penetrated it in channels, but in those channels the +waters of Islam are, recent as their inroad there is, brackish. + +Therefore I make no pretence at prophesying which of these great +revealed religions will ultimately possess Africa; but it is an +interesting point to notice what has been the reason of the great power +of immediate appeal to the African which they both possess. + +The African has a great over-God, and below him lesser spirits, +including man; but the African has not in West Africa, nor so far as I +have been able to ascertain elsewhere in the whole Continent, a God-man, +a thing that directly connects man with the great over-God. This thing +appeals to the African when it is presented to him by Christianity and +Islam. + +It is, I am quite aware, not doctrinally true to say that Islam offers +him a God-man, nevertheless in Mohammed practically it does so, and that +too in a more easily believable form--by easily I do not mean that it is +necessarily true. Moreover it minimises the danger of death in a more +definite way, more in keeping with his own desires, and it is more +reconcilable with his conscience in the treatment of life as he has to +live it. Most of the higher class Africans are traders. Islam gives an +easier, clearer line of rectitude to a trader than its great rival in +Africa--under African conditions. + +There are many who will question whether conscience is a sufficiently +large factor in an African mind for us to think of taking it into +account, but whether you call it conscience, or religious bent, or fear, +the factor is a large one. An African cannot say, as so many Europeans +evidently easily can, "Oh, that is all right from a religious point of +view, but one must be practical, you know"; and it is this factor that +makes me respect the African deeply and sympathise with him, for I have +this same unmanageable hindersome thing in my own mind, which you can +call anything you like; I myself call it honour. Now conscience when +conditioned by Christianity is an exceedingly difficult thing for a +trader to manage satisfactorily to himself. A mass of compromises have +to be made with the world, and a man who is always making compromises +gets either sick of them or sick of the thing that keeps on nagging at +him about them, or he becomes merely gaseous-minded all round. There are +some few in all races of men who can think comfortably + + "That conscience, like a restive horse, + Will stumble if you check his course, + But ride him with an easy rein, + And rub him down with worldly gain, + He'll carry you through thick and thin, + Safe, although dirty, 'till you win," + +but such men are in Africa a very small minority, and so it falls out +that most men engaged in trade revert to Fetish, or become lax as Church +members, or embrace Islam. + +I think, if you will consider the case, you will see that the +workability of Islam is one of the chief reasons of its success in +Africa. It is, from many African points of view, a most inconvenient +religion, with its Rahmadhizan, bound every now and again to come in the +height of the dry season; its restrictions on alcoholic drinks and +gambling; but, on the whole it is satisfying to the African conscience. +Moreover, like Christianity, it lifts man into a position of paramount +importance in Creation. He is the thing God made the rest for. I have +often heard Africans say, "It does a man good to know God loves him; it +makes him proud too much." Well, at any rate it is pleasanter than +Fetish, where man, in company with a host of spirits, is fighting for +his own hand, in an arena before the gods, eternally. + +We will now turn to the consideration of the status of the human soul in +pure Fetish, that is to say in Fetish that is common to all the +different schools of West African Fetishism. + +What strikes a European when studying it is the lack of gaps between +things. To the African there is perhaps no gap between the conception of +spirit and matter, animate or inanimate. It is all an affair of +grade--not of essential difference in essence. At the head of existence +are those beings who can work without using matter, either as a constant +associate or as an occasional tool--do it all themselves, as an African +would say. Beneath this grade there are many grades of spirits, who +occasionally or habitually, as in the case of the human grade, are +associated with matter, and at the lower end of the scale is what we +call matter, but which I believe the West African regards as the same +sort of stuff as the rest, only very low--so low that practically it +doesn't matter; but it is spirits, the things that cause all motion, all +difficulties, dangers and calamities, that do matter and must be thought +about, for they are _real_ things whether "they live for thing" or no. + +The African and myself are also in a fine fog about form, but I will +spare you that point, for where that thing comes from, often so quickly +and silently, and goes, often so quickly and silently, too, under our +eyes, everlastingly, that thing on which we all so much depend at every +moment of our lives, that thing we are quite as conscious of as light +and darkness, heat or cold, yet which makes a thing no heavier in one +shape than in another,--is altogether too large a subject to touch on +now. Yet, remember it is a most important part of practical Fetish, for +on it depends divination and heaps of such like matters, that are parts +of both the witch doctor and the Fetish priest's daily work. + +One of the fundamental doctrines of Fetish is that the connection of a +certain spirit with a certain mass of matter, a material object, is not +permanent; the African will point out to you a lightning-stricken tree +and tell you that its spirit has been killed; he will tell you when the +cooking pot has gone to bits that it has lost its spirit; if his weapon +fails it is because some one has stolen or made sick its spirit by means +of witchcraft. In every action of his daily life he shows you how he +lives with a great, powerful spirit world around him. You will see him +before starting out to hunt or fight rubbing medicine into his weapons +to strengthen the spirits within them, talking to them the while; +telling them what care he has taken of them, reminding them of the gifts +he has given them, though those gifts were hard for him to give, and +begging them in the hour of his dire necessity not to fail him. You will +see him bending over the face of a river talking to its spirit with +proper incantations, asking it when it meets a man who is an enemy of +his to upset his canoe or drown him, or asking it to carry down with it +some curse to the village below which has angered him, and in a thousand +other ways he shows you what he believes if you will watch him +patiently. + +It is a very important point in the study of pure Fetish to gain a clear +conception of this arrangement of things in grades. As far as I have +gone I think I may say fourteen classes of spirits exist in Fetish. Dr. +Nassau of Gaboon thinks that the spirits commonly affecting human +affairs can be classified fairly completely into six classes.[15] + +Regarding the Fetish view of the state and condition of the human soul +there are certain ideas that I think I may safely say are common to the +various cults of Fetish, both Negro and Bantu, in Western Africa. +Firstly, the class of spirits that are human souls always remain human +souls. They do not become deified, nor do they sink in grade. I am aware +that here I am on dangerous ground so I am speaking carefully.[16] An +eminent authority, when criticising my statements,[17] dwelt upon their +heterodoxy on this point, saying however, "We may throw out the +conjecture that in remote and obscure West Africa men do not reach the +necessary pitch of renown for mighty deeds or sanctity that qualifies +them in larger countries for elevation after death to high places among +recognised divinities." + +This conjecture I quite accept as an explanation of the non-deification +of human beings in West Africa, and I think, taken in conjunction with +the grade conception, it fairly explains why West Africa has not what +undoubtedly other regions of the world have in their religions, deified +ancestors. + +After having had my attention drawn to the strangeness of this +non-deification of ancestors, I did my best to work the subject out in +order to see if by any chance I had badly observed it. I consulted the +accounts of West African religions given by Labat, Bosman, Bastian and +Ellis, and to my great pleasure found that the three first said nothing +against my statements, and that Sir A. B. Ellis had himself said the +same thing in his _Ewe Speaking People_. Moreover, I sent a circular +written on this point to people in West Africa whom I knew had +opportunities of knowing the facts as at present existing,--the answers +were unanimous with Ellis and myself. + +Nevertheless, mind, you will find something that looks like worship of +ancestors in West Africa. Only it is no more worship, properly so +called, than our own deference to our living, elderly, and influential +relations. + +In almost all Western African districts (it naturally does not show +clearly in those where reincarnation is believed to be the common and +immediate lot of all human spirits) is a class of spirits called "the +well disposed ones," and this class is clearly differentiated from +"them," the generic name used for non-human spirits. These "well +disposed ones" are ancestors, and they do what they can to benefit their +particular village or family, acting in conjunction with the village or +family Fetish, who is not a human spirit, nor an ancestor. But the +things given to ancestors are gifts, not in the proper sense of the word +sacrifices, for the well disposed ones are not gods even of the rank of +a Sasabonsum or an Ombuiri. + +In an extremely interesting answer to my inquiries that I received from +Mr. J. H. Batty, of Cape Coast, who had kindly submitted my questions to +a native gentleman well versed in affairs, the statement regarding +ancestors is, "The people believe that the spirits of their departed +relations exercise a guardian care over them, and they will frequently +stand over the graves of their deceased friends and invoke their +spirits to protect them and their children from harm. It is imagined +that the spirit lingers about the house some time after death. If the +children are ill the illness is ascribed to the spirit of the deceased +mother having embraced them. Elderly women are often heard to offer up a +kind of prayer to the spirit of a departed parent, begging it either to +go to its rest, or to protect the family by keeping off evil spirits, +instead of injuring the children or other members of the family by its +touch. The ghosts of departed enemies are considered by the people as +bad spirits, who have power to injure them." + +In connection with this fear of the ancestor's ghost hurting members of +its own family, particularly children, I may remark it has several times +been carefully explained to me that this "touching" comes not from +malevolence, but from loneliness and the desire to have their company. A +sentimental but inconvenient desire that the living human cannot give in +to perpetually, though big men will accede to their ancestor's desire +for society by killing off people who may serve or cheer him. This +desire for companionship is of course immensely greater in the spirit +that is not definitely settled in the society of spiritdom, and it is +therefore more dangerous to its own belongings, in fact to all living +society, while it is hanging about the other side of the grave, but this +side of Hades. Thus I well remember a delicious row that arose primarily +out of trade matters, but which caused one family to yell at another +family divers remarks, ending up with the accusation, "You +good-for-nothing illegitimate offspring of house lizards, you don't bury +your ditto ditto dead relations, but leave them knocking about anyhow, a +curse to Calabar." Naturally therefore the spirit of a dead enemy is +feared because it would touch for the purpose of getting spirit slaves; +therefore it follows that powerful ancestors are valued when they are on +the other side, for they can keep off the dead enemies. A great chief's +spirit is a thoroughly useful thing for a village to keep going, and in +good order, for it conquered those who are among the dead with it, and +can keep them under, keep them from aiding their people in the fights +between its living relations and itself and them, with its slave spirit +army. I ought to say that it is customary for the living to send the +dead out ahead of the army, to bear the brunt in the first attack. + +Ancestor-esteem you will find at its highest pitch in West Africa under +the school of Fetish that rules the Tshi and Ewe peoples. Ellis gives +you a full description of it for Ashanti and Dahomey.[18] The next +district going down coast is the Yoruba one; but Yoruba has been so long +under the influence of Mahometanism that its Fetish, judging from +Ellis's statement in his _Yoruba Speaking People_, is deeply tinged with +it. I have no personal acquaintance with Yorubaland, but have no +hesitation for myself in accepting his statements from the accuracy I +have found them, by personal experience with Tshi and Ewe people, to +possess. Below Yoruba comes a district, the Oil Rivers, where, alas, +Ellis did not penetrate, and where no ethnologist, unless you will +graciously extend the term to me, has ever cautiously worked. + +In this district you have a school where reincarnation is strongly +believed in, a different school of Fetish to that of Tshi and Ewe, a +class of human ghosts called the well-disposed ones. And these are +ancestors undoubtedly. They do not show up clearly in those districts +where reincarnation is believed to be the common lot of all human +souls. Nevertheless, they are clear enough even there, as I will +presently attempt to explain. + +These ancestor spirits have things given to them for their consolation +and support, and in return they do what they can to benefit and guard +their own villages and families. Nevertheless, the things given to the +well-disposed ones are not as things sacrificed to gods. Nor are the +well-disposed ones gods, even of the grade of a Sasabonsum or an +Ombuiri. It is a low down thing to dig up your father--i.e., open his +grave and take away the things in it that have been given him. It will +get you cut by respectable people, and rude people when there is a +market-place row on will mention it freely; but it won't bring on a +devastating outbreak of small-pox in the whole district. + +FOOTNOTES: + + [10] Of the Divine Law, _Tractatus Theologico Politicus_, Spinoza. + + [11] _Primitive Culture_, E. B. Tylor, p. 144. + + [12] Professor Tylor kindly allowed me to place this statement before + him, and he says that as the word Fetish, with the sense of the use + of bones, claws, stones, and such objects as receptacles of spiritual + influences, has had nearly two centuries of established usage, it + would not be easy to set it aside, and he advises me to use the term + West African religion, or in some way make my meaning clear without + expecting to upset the established nomenclature of comparative + ethnology. + + [13] This word is pronounced by the natives and by people knowing them, + Cheuwe, as Ellis undoubtedly knew, but presumably he spelt it Tshi to + please the authorities. + + [14] _The Vocation of the Hebrews_, Spinoza. + + [15] See _Travels in West Africa_, by M. H. Kingsley. Macmillan & Co. + 1897. + + [16] For further details see _Travels in West Africa_, p. 444. + + [17] "Origins and Interpretations of Primitive Religions." _Edinburgh + Review_, July, 1897, p. 219. + + [18] _The Tshi Speaking, Ewe Speaking and Yoruba Speaking People of + West Africa._--A. B. Ellis. + + + + +CHAPTER VI + +SCHOOLS OF FETISH + + Wherein the student, thinking things may be made clearer if it be + perceived that there are divers schools of Fetish, discourses on + the schools of West African religious thought. + + +As I have had occasion to refer to schools of Fetish, and as that is a +term of my own, I must explain why I use it, and what I mean by it, in +so far as I am able. When travelling from district to district you +cannot fail to be struck by the difference in character of the native +religion you are studying. My own range on the West Coast is from Sierra +Leone to Loanda; and here and there in places such as the Oil Rivers, +the Ogowe, and the Lower Congo, I have gone inland into the heart of +what I knew to be particularly rich districts for an ethnologist. I make +no pretence to a thorough knowledge of African Fetish in all its +schools, but I feel sure no wandering student of the subject in Western +Africa can avoid recognising the existence of at least four distinct +forms of development of the Fetish idea. They have, every one of them, +the underlying idea I have attempted to sketch as pure Fetish when +speaking of the position of the human soul; and yet they differ. And I +believe much of the confusion which is supposed to exist in African +religious ideas is a confusion only existing in the minds of cabinet +ethnologists from a want of recognition of the fact of the existence of +these schools. + + [Illustration: FANTEE NATIVES OF THE GOLD COAST. + [_To face page 137._] + +For example, suppose you take a few facts from Ellis and a few from +Bastian and mix, and call the mixture West African religion, you do much +the same sort of thing as if you took bits from Mr. Spurgeon's works, +and from those of some eminent Jesuit and of a sound Greek churchman, +and mixed them and labelled it European religion. The bits would be all +right in themselves, but the mixture would be a quaint affair. + +As far as my present knowledge of the matter goes, I should state that +there were four main schools of West African Fetish: (1) the Tshi and +Ewe school, Ellis' school; (2) the Calabar school; (3) the Mpongwe +school; (4) Nkissism or the Fjort school. Subdivisions of these schools +can easily be made, but I only make the divisions on the different main +objects of worship, or more properly speaking, the thing each school +especially endeavours to secure for man. The Tshi and Ewe school is +mainly concerned with the preservation of life; the Calabar school with +attempting to enable the soul successfully to pass through death; the +Mpongwe school with the attainment of material prosperity; while the +school of Nkissi is mainly concerned with the worship of the mystery of +the power of Earth--Nkissi-nsi. You will find these divers things +worshipped, or, rather, I would say cultivated, in all the schools of +Fetish, but in certain schools certain ideas are predominant. Look at +Srahmantin of the Tshi people, and at Nzambi of the Fjort. Both these +ladies know where the animals go to drink, what they say to each other, +where their towns are, and what not; also they both know what the +forest says to the wind and the rain, and all the forests' own small +talk in the bargain, and, therefore, also the inner nature of all these +things; and both, like other ladies, I have heard prefer gentlemen's +society. Women they have a tendency to be hard on, but either Srahmantin +or Nzambi think nothing of taking up a man's time, making him neglect +his business or his family affairs, or both together, by keeping him in +the bush for a month or so at a time, teaching him things about +medicines, and finally sending him back into town in so addlepated a +condition that for months he hardly knows who he exactly is. When he +comes round, however, if he has any sense, he sets up in business as a +medical man; sometimes, however, he just remains merely crackey. Such a +man was my esteemed Kefalla. + +But look how different under different schools is the position of +Srahmantin and Nzambi. Srahmantin is only propitiated by doctors and +hunters; by all respectable, busy, family men forced to go through +forests, she is simply dreaded, while Nzambi, the great Princess, +entirely dominates the whole school of Nkissism. + +From what cause or what series of causes the predominance of these +different things has come, I do not know, unless it be from different +natural environment and different race. It is certainly not a mere +tribal affair, for there are many different tribes under each school. +For example, I do not think you need make more than a subdivision +between the Tshi, the Ga or Ogi and the Ewe peoples' Fetish, nor more +than a subdivision between those of the Eboes and the Ibbibios, or those +of the Fjort and Mussurongoes; but we want more information before it +would be quite safe to dogmatise. + +It is impossible in the present state of our knowledge to give exact +geographical limits of the different schools of Fetish, and I therefore +only sketch their geographical distribution in Western Africa, from +Sierra Leone to Loanda, hoping thereby to incite further research. + +Sierra Leone and its adjacent districts have not been studied by an +ethnologist. We have only scattered information regarding the religion +there; and unfortunately the observations we have on it mainly bear on +the operations of the secret societies, which in these regions have +attained to much power, and are usually though erroneously grouped under +the name of Poorah. Poorah, like all secret societies, is intensely +interesting, for it is the manifestation of the law form of Fetish; but +secret societies are pure Fetish, and common to all districts. All that +we can gather from the scattered observations on the rest of the Fetish +in this region is that it is allied to the Fetish school of the +Tshi-speaking people. + +Next to this unobserved district, we come to the well-observed districts +of the Tshi, Ewe, and Yoruba-speaking people--Ellis's region. + +It may seem unwise for me to attempt to group these three together and +call them one school, because from this one district we have two +distinct cults of Fetish in the West Indies, Voudou and Obeah (Tchanga +and Wanga). Voudou itself is divided into two sects, the white and the +red--the first, a comparatively harmless one, requiring only the +sacrifice of, at the most, a white cock or a white goat, whereas the red +cult only uses the human sacrifice--the goat without horns. Obeah, on +the other hand, kills only by poison--does not show the blood at all. +And there is another important difference between Voudou and Obeah, and +that is that Voudou requires for the celebration of its rites a +priestess and a priest. Obeah can be worked by either alone, and is not +tied to the presence of the snake. Both these cults have sprung from +slaves imported from Ellis's district, Obeah from slaves bought at +Koromantin mainly, and Voudou from those bought at Dahomey. +Nevertheless, it seems to me these good people have differentiated their +religion in the West Indies considerably; for example, in Obeah the +spider (_anansi_) has a position given it equal to that of the snake in +Voudou. Now the spider is all very well in West Africa; round him there +has grown a series of most amusing stories, always to be told through +the nose, and while you crawl about; but to put him on a plane with the +snake in Dahomey is absurd; his equivalent there is the turtle, also a +focus for many tales, only more improper tales, and not half so amusing. + +The true importance and status of the snake in Dahomey is a thing hard +to fix. Personally I believe it to be merely a case of especial +development of a local ju-ju. We all know what the snake signifies, and +instances of its attaining a local eminence occur elsewhere. At Creek +Town, in Calabar, and Brass River it is more than respected. It is an +accidental result of some bit of history we have lost, like the worship +of the crocodile at Dixcove and in the Lower Congo. Whereas it is clear +that the general respect, amounting to seeming worship, of the leopard +is another affair altogether, for the leopard is the great thing in all +West African forests, and forests and surf are the great things in +Western Africa--the lines of perpetual danger to the life of man. + + [Illustration: YORUBA. [_To face page 141._] + +But there is a remarkable point that you cannot fail to notice in the +Fetish of these three divisions of true Negro Fetish studied by +Ellis, namely, that what is one god in Yoruba you get as several gods +exercising one particular function in Dahomey, as hundreds of gods on +the Gold Coast. Moreover, all these gods in all these districts have +regular priests and priestesses in dozens, while below Yoruba regular +priests and priestesses are rare. There the officials of the law +societies abound, and there are Fetish men, but these are different +people to the priests of Bohorwissi and Tando. + +I do not know Yoruba land personally, but have had many opportunities of +inquiring regarding its Fetish from educated and uneducated natives of +that country whom I have met down Coast as traders and artisans. +Therefore, having found nothing to militate against Ellis's statements, +I accept them for Yoruba as for Dahomey and the Gold Coast; and my great +regret is that his careful researches did not extend down into the +district below Yoruba--the district I class under the Calabar +school--more particularly so because the districts he worked at are all +districts where there has been a great and long-continued infusion of +both European and Mohammedan forms of thought, owing to the +four-hundred-year-old European intercourse on the seaboard, and the even +older and greater Mohammedan influence from the Western Soudan; whereas +below these districts you come to a region of pure Negro Fetish that has +undergone but little infusion of alien thought. + +Whether or no to place Benin with Yoruba or with Calabar is a problem. +There is, no doubt, a very close connection between it and Yoruba. There +is also no doubt that Benin was in touch, even as late as the +seventeenth century, with some kingdom of the higher culture away in the +interior. It may have been Abyssinia, or it may have been one of the +cultured states that the chaos produced by the Mohammedan invasion of +the Soudan destroyed. In our present state of knowledge we can only +conjecture, I venture to think, idly, until we know more. The only thing +that is certain is that Benin was influenced as is shown by its art +development. Benin practically broke up long before Ashantee or Dahomey, +for, as Proyart[19] remarks, "many small kingdoms or native states which +at the present day share Africa among them were originally provinces +dependent on other kingdoms, the particular governors of which usurped +the sovereignty." Benin's north-western provinces seem to have done +this, possibly with the assistance of the Mohammedanised people who came +down to the seaboard seeking the advantages of white trade; and Benin +became isolated in its forest swamps, cut off from the stimulating +influence of successful wars, and out of touch with the expanding +influence of commerce, and devoted its attention too much to Fetish +matters to be healthy for itself or any one who fell in with it. It is +an interesting point in this connection to observe that we do not find +in the accounts given by the earlier voyagers to Benin city anything +like the enormous sacrifice of human life described by visitors to it of +our own time. Other districts round Calabar, Bonny, Opobo, and so on, +have human sacrifice as well, but they show no signs of being under +Benin in trade matters, in which Benin used to be very strict when it +had the chance. In fact, whatever respect they had for Benin was a +sentimental one, such as the King of Kongo has, and does not take the +practical form of paying taxes. + +The extent of the direct influence of Benin away into the forest belt to +the east and south I do not think at any time was great. Benin was +respected because it was regarded as possessing a big Fetish and great +riches. In recent years it was regarded by people discontented with +white men as their great hope, from its power to resist these being +greater than their own. Nevertheless, the adjacent kingdom of Owarie +(Warri), even in the sixteenth century, was an independent kingdom. So +different was its Fetish from that of Benin that Warri had not then, and +has not to this day, human sacrifice in its religious observances, only +judicial and funeral killings. + +Considering how very easily Africans superficially adopt the religious +ideas of alien people with whom they have commercial intercourse, we +must presume that the people who imported the art of working in metals +into Benin also imported some of their religion. The relics of religion, +alien to Fetish, that show in Benin Fetish are undoubtedly Christian. +Whether these relics are entirely those of the Portuguese Roman Catholic +missions, or are not also relics of some earlier Christian intercourse +with Western Soudan Christianised states existing prior to the +Mohammedan invasion of Northern Africa, is again a matter on which we +require more information. But just as I believe some of the metal +articles found in Benin to be things made in Birmingham, some to be old +Portuguese, some to be native castings, copies of things imported from +that unknown inland state, and some to be the original inland state +articles themselves, so do I believe the relics of Christianity in the +Fetish to be varied in origin, all alike suffering absorption by the +native Fetish. + +There is no doubt that up to the last twenty years the three great +Fetish kings in Western Africa were those of Ashantee, Dahomey, and +Benin. Each of these kings was alike believed by the whole of the people +to have great Fetish power in his own locality. In the time of which we +have no historical record--prior to the visits of the first white +voyagers in the fifteenth century--there is traditional record of the +King of Benin fighting with his cousin of Dahomey. Possibly Dahomey beat +him badly; anyhow something went seriously wrong with Benin as a +territorial kingdom, before its discovery by modern Europe. + +I now turn to the Fetish of the Oil Rivers which I have called the +Calabar school. The predominance of the belief there in reincarnation +seems to me sufficient to separate it from the Gold Coast and Dahomey +Fetish. Funeral customs, important in all Negro Fetish, become in the +Calabar school exceedingly so. A certain amount of care anywhere is +necessary to successfully establish the human soul after death, for the +human soul strongly objects to leaving material pleasures and +associations and going to, at best, an uninteresting under-world; but +when you have not only got to send the soul down, but to bring it back +into the human form again, and not any human form at that, but one of +its own social status and family, the thing becomes more complicated +still; and to do it so engrosses human attention, and so absorbs human +wealth, that you do not find under the Calabar school a multitude of +priest-served gods as you do in Dahomey and on the Gold Coast. Mind you, +so far as I could make out while in the Calabar districts myself, the +equivalents of those same gods, were quite believed in; but they were +neglected in a way that would have caused them in Dahomey, where they +have been taught to fancy themselves to wreck the place. Not only is +care taken to send a soul down, but means are taken to see whether or no +it has duly returned; for keeping a valuable soul, like that of a great +Fetish proficient who could manage outside spirits, or that of a good +trader, is a matter of vital importance to the prosperity of the Houses, +so when such a soul has left the House in consequence of some sad +accident or another, or some vile witchcraft, the babies that arrive to +the House are closely watched. Assortments of articles belonging to +deceased members of the house are presented to it, and then, according +to the one it picks out, it is decided who that baby really is--See, +Uncle so-and-so knows his own pipe, &c.--and I have often heard a mother +reproaching a child for some fault say, "Oh, we made a big mistake when +we thought you were so-and-so." I must say I think the absence of the +idea of the deification of ancestors in West Africa shows up +particularly strongly in the Calabar school, for herein you see so +clearly that the dead do not pass into a higher, happier state--that the +soul separate from the body is only a part of that thing we call a human +being, and in West Africa the whole is greater than a part, even in this +matter. + + [Illustration: A CALABAR CHIEF. [_To face page 145._] + +The pathos of the thing, when you have grasped the underlying idea, is +so deep that the strangeness of it passes away, and you almost forget to +hate the horrors of the slaughter that hang round Oil River funeral +customs, or, at any rate, you understand the tenacity you meet with here +of the right to carry out killing at funerals, a greater tenacity than +confronted us in Gold Coast or Dahomey regions, because a different idea +is involved in the affair. On the Gold Coast, for example, you can +substitute wealth for the actual human victim, because with wealth the +dead soul could, after all, make itself comfortable in Srahmandazi, but +not so in the Rivers. Without slaves, wives, and funds, how can the dead +soul you care for speak with the weight of testimony of men as to its +resting place or position? Rolls of velvet or satin, and piles of +manillas or doubloons alone cannot speak; besides, they may have been +stolen stuff, and the soul you care for may be put down by the +authorities as a mere thieving slave, a sort of mere American gold bug +trying to pass himself off as a duke--or a descendant of General +Washington--which would lead to that soul being disgraced and sent back +in a vile form. Think how you yourself, if in comfortable circumstances, +belonging to a family possessing wealth and power, would like father, +mother, sister, or brother of yours who by this change of death had just +left these things, to go down through death, and come back into life in +a squalid slum! + +We meet in this school, however, with a serious problem--namely, what +does become of dead chiefs? It is a point I will not dogmatise on, but +it certainly looks as if the Calabar under-world was a most aristocratic +spot, peopled entirely by important chiefs and the retinues sent down +with them--by no means having the fine mixed society of Srahmandazi. + +The Oil River deceased chief is clearly kept as a sort of pensioner. The +chief who succeeds him in his headship of the House is given to "making +his father" annually. It is not necessarily his real father that he +makes, but his predecessor in the headmanship--a slave succeeding to a +free man would "make his father" to the dead free man, and so on. This +function undoubtedly consists in sending his predecessor a big subsidy +for his support, and consolation in the shape of slaves and goods. I may +as well own I have long had a dark suspicion regarding this matter--a +suspicion as to where those goods went. Their proper destination, of +course, should be the under-world. Thither undoubtedly on the Gold Coast +they would go; but when sent in the Rivers I do not think they go so +far. In fact, to make a clean breast of it, I do not believe big chiefs +are properly buried in the Oil Rivers at all. I think they are, for +political purposes, kept hanging about outside life, but not inside +death, by their diplomatic successors. I feel emboldened to say this by +what my friend, Major Leonard, Vice-Consul of the Niger Coast +Protectorate, recently told me. When he was appointed Vice-Consul, and +was introducing himself to his chiefs in this capacity, one chief he +visited went aside to a deserted house, opened the door, and talked to +somebody inside; there was not any one in material form inside, only the +spirit of his deceased predecessor, and all the things left just as they +were when he died; the live chief was telling the dead chief that the +new Consul was come, &c. + +The reason, that is the excuse, for this seemingly unprincipled conduct +in not properly burying the chief, so that he may be reincarnated to a +complete human form, lies in the fact that he would be a political +nuisance to his successor if he came back promptly; therefore he is kept +waiting. + +From first-class native informants I have had fragments of accounts of +making-father ceremonies. Particularly interesting have been their +accounts of what the live chief says to the dead one. Much of it, of +course, is, for diplomatic reasons, not known outside official circles. +But the general tone of these communications is well known to be of a +nature to discourage the dead chief from returning, and to reconcile +him to his existing state. Things are not what they were here. The price +of oil is down, women are ten times more frivolous, slaves ten times +more trying, white Consul men abound, also their guns are more deadly +than of old, this new Consul looks worse than the last, there is nothing +but war and worry for a chief nowadays. The whole country is going to +the dogs financially and domestically, in fact, and you are much better +off where you are. Then come petitions for such help as the ghost chief +and his ghost retinue can give. + +This, I think, explains why chiefs' funeral customs in the Rivers differ +in kind, not merely in grade, from those of big trade boys or other +important people, and also accounts for their repetition at intervals. +Big trade boys, and the slaves and women sent down with them, return to +a full human form more or less promptly; mere low grade slaves, slaves +that cannot pull a canoe, _i.e._, provide a war canoe for the service of +the House out of their own private estate, are not buried at all--they +are thrown away, unless they have a mother who will bury them. They will +come back again all right as slaves, but then that is all they are fit +for. + +Then we have left very interesting sections of the community to consider +from a funeral rite point of view--namely, those in human form who are +not, strictly speaking, human beings, and those who, though human, have +committed adultery with spirits--women who bear twins or who die in +child-birth. These sinners, I may briefly remark, are neither buried nor +just thrown away; they are, as far as possible, destroyed. But with the +former class the matter is slightly different. Children, for example, +that arrive with ready cut teeth, will in a strict family be killed or +thrown away in the bush to die as they please; but the feeling against +them is not really keen. They may, if the mother chooses to be bothered +with them, be reared; but the interesting point is that any property +they may acquire during life has no legal heir whatsoever. It must be +dissipated, thrown away. This shows clearly that such individuals are +not human, and, moreover, they are not buried nor destroyed at death; +they are just thrown away. There is no particular harm in them as there +is in the sin-stained twins. + +The only class in West Africa I have found that are like these spirit +humans is that strange class, the minstrels. I wish I knew more about +these people. Were it not that Mr. F. Swanzy possesses material evidence +of their existence, in the shape of the most superb song-net, I should +hesitate to mention them at all. Some of my French friends, however, +tell me they have seen them in Senegal, and I venture to think that +region must be their headquarters. I have seen one in Accra, one in +Sierra Leone, two on board steamers, and one in Buana town, Cameroon. +Briefly, these are minstrels who frequent market towns, and for a fee +sing stories. Each minstrel has a song-net--a strongly made net of a +fishing net sort. On to this net are tied all manner and sorts of +things, pythons' back bones, tobacco pipes, bits of china, feathers, +bits of hide, birds' heads, reptiles' heads, bones, &c., &c., and to +every one of these objects hangs a tale. You see your minstrel's net, +you select an object and say how much that song. He names an exorbitant +price; you haggle; no good. He won't be reasonable, say over the python +bone, so you price the tobacco pipe--more haggle; finally you settle on +some object and its price, and sit down on your heels and listen with +rapt attention to the song, or, rather, chant. You usually have +another. You sort of dissipate in novels, in fact. I do not say it's +quiet reading, because unprincipled people will come headlong and listen +when you have got your minstrel started, without paying their +subscription. Hence a row, unless you are, like me, indifferent to other +people having a little pleasure. + +These song-nets, I may remark, are not of a regulation size. I have +never seen on the West Coast anything like so superb a collection of +stories as Mr. Swanzy has tied on that song-net of his--Woe is me! +without the translating minstrel, a cycle of dead songs that must have +belonged to a West African Shakespeare. The most impressive song-net +that I saw was the one at Buana. Its owner I called Homer on the spot, +because his works were a terrific two. Tied on to his small net were a +human hand and a human jaw bone. They were his only songs. I heard them +both regardless of expense. I did not understand them, because I did not +know his language; but they were fascinating things, and the human hand +one had a passage in it which caused the singer to crawl on his hands +and knees, round and round, stealthily looking this side and that, +giving the peculiar leopard questing cough, and making the leopard mark +on the earth with his doubled-up fist. Ah! that was something like a +song! It would have roused a rock to enthusiasm; a civilised audience +would have smothered its singer with bouquets. I--well, the headman with +me had to interfere and counsel moderation in heads of tobacco. + +But what I meant to say about these singers was only this. They are not +buried as other people are; they are put into trees when they are +dead--may be because they are "all same for one" with those singers the +birds. I do not know, I only hope Homer is still extant, and that +some more intelligent hearer than I will meet with him. + + [Illustration: NATIVES OF GABOON. [_To face page 151._] + +The southern boundary of the Calabar school of Fetish lies in narrower +regions than the boundary between it and Ellis's school in the north. I +venture to think that this may in a measure arise from there being in +the southern region the additional element of difference of race. For +immediately below Calabar in the Cameroon territory the true Negro meets +the Bantu. In Cameroon in the tribes of the Dualla stem we have a people +speaking a Bantu language, and having a Bantu culture, yet nevertheless +having a great infusion of pure Negro blood, and largely under the +dominion of the true Negro thought form. + +I own that of all the schools of Fetish that I know, the Calabar school +is the one that fascinates me most. I like it better than Ellis's +school, wherein the fate of the soul after death is a life in a shadow +land, with shadows for friends, lovers, and kinsfolk, with the shadows +of joys for pleasures, the shadows of quarrels for hate--a thing that at +its best is inferior to the wretchedest full-life on earth. Yet this +settled shadow-land of Srahmandazi or Gboohiadse is a better thing than +the homeless drifting state of the soul in the school below +Calabar--namely, the school I have ventured to term the Mpongwe school. +To the brief consideration of this school we will now turn. + +In between the strongly-marked Calabar school and the strongly-marked +school of Nkissism of Loango Kacongo, and Bas Congo there exists a +school plainly differing from both. This region is interesting for many +reasons, chief amongst which is that it is the sea-board region of the +great African Forest belt. Tribe after tribe come down into it, flourish +awhile, and die, uninfluenced by Mohammedan or European culture. The +Mohammedans in Africa as aforesaid have never mastered the western +region of the forest belt; and the Europeans have never, in this region +between Cameroon and Loango, established themselves in force. It is +undoubtedly the wildest bit of West Africa. + +The dominant tribes here have, for as far back as we can get +evidence--some short four hundred years--been tribes of the Mpongwe +stem--the so-called noble tribes. To-day they are dying--going off the +face of the earth, leaving behind them nothing to bear testimony in this +world to their great ability, save the most marvellously beautiful +language, the Greek of Africa, as Dr. Nassau calls it, and the impress +of their more elaborate thought-form on the minds of the bush tribes +that come into contact with them. Their last pupils are the great +Bafangh, now supplanting them in the regions of the Bight of Panavia. + +From their influence I think the school of Fetish of this region is +perhaps best called the Mpongwe school, though I do not altogether like +the term, because I believe the Mpongwe stem to be in origin pure Negro, +and the Fetish school they have elaborated and co-ordinated is Bantu in +thought-form, just as the language they have raised to so high a pitch +of existence is in itself a Bantu language. Yet the Mpongwe are rulers +of both these things, and they will thereby leave imprinted on the minds +of their supplanters in the land the mark of their intelligence. + +I have said the predominant idea in this Mpongwe school is the securing +of material prosperity. That is to say this is the part of pure Fetish +that receives more attention than other parts of pure Fetish in this +school; but it attains to no such definite predominance as funeral rites +do in the Calabar school, or the preservation of life in Ellis's +school. One might, however, quite fairly call the Mpongwe school the +trade-charm school, great as trade charms are in all West African +Fetish. + +This lack of a predominance sufficient to dwarf other parts of pure +Fetish makes the Mpongwe school particularly interesting and valuable to +a student; it is a magnificent school to study your pure Fetish in, as +none of it is here thrown by a predominant factor into the background of +thought, and left in a neglected state. + +It is of this school that you will find Dr. Nassau's classification of +spirits, and all the other observations of his that I have quoted of +things absolutely believed in by the natives, and also all the Mpongwe, +Benga, Igalwa, Ncomi, and Fetish I have attempted to describe.[20] + +It has no gods with proper priests. Human beings are here just doing +their best to hold their own with the spirit world, getting spirits +under their control as far as possible, and dealing with the rest of +them diplomatically. This state I venture to think is Fetish in a very +early form, a form through which the now elaborate true Negro Fetish +must have passed before reaching its present co-ordinated state. How +long ago it was when the true Negro was in this stage I will not venture +to conjecture. Sir Henry Maine, of whom I am a very humble follower, +says, "Nothing moves that is not Greek." This is a hard saying to +accept, but the truth of it grows on you when you are studying things +such as these, and you are forced to acknowledge that they at any rate +have a slow rate of development--sometimes indeed it seems that there is +a mere wave motion of thought among all men rising here and there when +in the hands of superior tribes, like the Mpongwe for example, to a +wave crest destined on their extinction to fall again. Now and again as +a storm on the sea, the impulse of a revealed religion sweeps down on to +this ocean of nature philosophy, elevates it or confuses it according to +the initial profundity of it. If you have ever seen the difference +between a deep sea storm and an esturial storm, you will know what I +mean. Yet this has nothing to do with the truth or falsity of the Fetish +thought-form, but merely has a bearing on the quality of the minds that +deal with it, as it must on all minds not under the influence of a +revealed religion; and I now turn, in conclusion of this brief +consideration of the schools of Fetish in West Africa, to the next +school to the Mpongwe, namely, the school of Nkissism. I need not go +into details concerning it here; you have them at your command in the +two great works of Bastian, _An Expedition under Loango Küste und Besuch +in San Salvador_, and in Mr. R. E. Dennett's _Folk Lore of the Fjorts_, +published by the liberality of the Folk Lore Society, and also his +former book, _Seven Years among the Fjorts_.[21] + + [Illustration: FJORT NATIVES OF KACONGO AND LOANGO. + [_To face page 155._] + +The predominant feature in this school is undoubtedly the extra +recognition given to the mystery of the power of the earth, Nkissi 'nsi. +Here you find the earth goddess Nzambi the paramount feature in the +Fetish; from her the Fetish priests have their knowledge of the proper +way to manage and communicate with lower earth spirits, round her circle +almost all the legends, in her lies the ultimate human hope of help and +protection. Nzambi is too large a subject for us to enter into here. She +is the great mother, but she is not absolute in power. She is not one of +the forms of the great unheeding over-lord of gods, like Nyankupong, +or Abassi-boom; the equivalent to him, is her husband Nzambi Mpungu, +among the followers of Nkissism; but the predominance given in this +school to the great Princess Nzambi has had two effects that must be +borne in mind in studying the region from Loango to the south bank of +Congo. Firstly, it apparently led to Nzambi being confused by the +natives with the Holy Virgin, when they were under the tuition of the +Roman Catholic missionaries during the sixteenth and seventeenth +centuries; hence Nzambi's cult requires to be studied with the greatest +care at the present day. Secondly, partly in consequence of the native +predominance given to her, and partly in the predominance she has gained +from the aforesaid confusion, women have a very singular position, a +superior one to that which they have in other schools; this you will see +by reading the stories collected by Mr. Dennett. I will speak no further +now concerning these schools of Fetish, for Nkissism is the most +southern of the West African schools, its domain extending over the +whole of the regions once forming the kingdom of Kongo down to Angola. +Below Angola, on the West Coast, you come to the fringing zone of the +Kalahi desert, and to those interesting people the Bushmen, of whose +religion I am unable, with any personal experience, to speak. Below them +you strike South Africa. South Africa is South Africa; West Africa is +West Africa. Of the former I know nothing, of the latter alas! only a +tenth part of what I should wish to know, so I return to pure Fetish and +to its bearing on witchcraft. + +FOOTNOTES: + + [19] _History of Loango_, by the Abbé Proyart, 1776. Pinkerton, vol. + xvi., p. 587. + + [20] _Travels in West Africa._ Fetish Chapters. + + [21] Sampson Low and Co. + + + + +CHAPTER VII + +FETISH AND WITCHCRAFT + + Wherein the student having by now got rather involved in things in + general, is constrained to discourse on witchcraft and its position + in West African religious thought, concluding with the conviction + that Fetish is quite clear though the student has not succeeded in + making it so. + + +Now, here we come to a very interesting question: What is witchcraft in +itself? Conversing freely with the Devil, says Christendom, firmly; and +taking the Devil to mean the Spirit of Evil, I am bound to think +Christendom is in a way scientifically quite right, though the accepted +scientific definition of witchcraft at present is otherwise, and holds +witchcraft to be conversing with Natural Science, which of course I +cannot accept as the Devil. Thus I cannot reconcile the two definitions +should they mean the same thing; and so I am here really in the position +of being at one in opinion with the Roman Catholic missionaries of the +fifteenth century, who, as soon as they laid eyes on my friend the +witch-doctor, recognised him and his goings on as a mass of witchcraft, +and went for the whole affair in an exceeding game way. + +But let us take the accepted view, that first propounded by Sir Alfred +Lyall; and I humbly beg it to be clearly understood I am only speaking +of the bearing of that view on Fetish in West Africa. I was of course +fully aware of the accepted view of the innate antagonism between +religion and witchcraft when I published in a deliberately scattered +form some of my observations on Fetish, being no more desirous of giving +a mental lead to white men than to black, but only wistful to find out +what they thought of things as they are. The consequence of this action +of mine has been, I fear, on the whole a rather more muddled feeling in +the white mind regarding Fetish than ever heretofore existed; a feeling +that, if what I said was true, (and in this matter of Fetish information +no one has gainsaid the truth of it), West African religion was more +perplexing than it seemed to be when regarded as a mere degraded brutal +superstition or childish foolishness. + +However, one distinguished critic has tackled my Fetish, and gallantly: +the writer in the _Edinburgh Review_. With his remarks on our heresy +regarding the deification of ancestors I have above attempted to deal, +owning he is quite right--we do not believe in deified ancestors. I now +pass on to his other important criticism, and again own he is quite +right, and that "witchcraft and religious rites in West Africa are +originally indistinguishable."[22] This is evidently a serious affair +for West Africa and me, so I must deal with it carefully, and first +quote my critic's words following immediately those just cited. "If this +is correct there can be no doubt that such a confusion of the two ideas +that in their later forms not only stand widely apart, but are always +irreconcilably hostile, denotes the very lowest stage of aboriginal +superstition wherever it prevails, for it has been held that, although +the line between abject fetishism and witchcraft may be difficult to +trace in the elementary stages, yet from the beginning a true +distinction can invariably be recognised. According to this theory, the +witch is more nearly allied with rudimentary science than with +priestcraft, for he relies not upon prayer, worship, or propitiation of +divinities, but upon his own secret knowledge and experience of the +effect producible by certain tricks and mysterious devices upon the +unseen powers, over whom he has obtained a sort of command. Instead of +serving like a priest these powers, he is enabled by his art to make +them serve him, and it is for this reason that his practices very soon +become denounced and detested by the priesthood." + +Now there are many interesting points to be considered in West Africa +bearing on the above statement of Sir Alfred Lyall's theory of the +nature of witchcraft,--points which I fancy, if carefully considered, +would force upon us the strange conclusion that, accepting this theory +as a general statement of the nature of witchcraft, there was no +witchcraft whatever in West Africa, nothing having "a true distinction" +in the native mind from religion. You may say there is no religion and +it's all witchcraft, but this is a superficial view to take; you see the +orthodox Christian view of witchcraft contains in it an element not +present in the West African affair; the Christian regards the witch with +hatred as one knowing good, yet choosing evil. The West African has not +this choice in his mind; he has to deal with spirits who are not, any of +them, up to much in the way of virtue viewed from a human standpoint. I +don't say they are all what are called up here devils; a good many of +them are what you might call reasonable, respectable, easy-going sort of +people; some are downright bad; in fact, I don't think it would be +going too far to say that they are all downright bad if they get their +tempers up or take a dislike to a man; there is not one of them +beneficent to the human race at large. Nzambi is the nearest approach to +a beneficent deity I have come across, and I feel she owes much of this +to the confusion she profits by, and the Holy Virgin suffers from, in +the regions under Nkissism; but Nzambi herself is far from morally +perfect and very difficult tempered at times. You need not rely on me in +this matter; take the important statement of Dr. Nassau: "Observe, these +were distinctly prayers, appeals for mercy, agonising protests; but +there was no praise, no love, no thanks, no confession of sin."[23] He +was speaking regarding utterances made down there in the face of great +afflictions and sorrow; and there was no praise, because there was no +love, I fancy; no thanks because what good was done to the human being +was a mere boughten thing he had paid for. No confession of sin, because +the Fetish believer does not hold he lives in a state of sin, but that +it is a thing he can commit now and again if he is fool enough. Sin to +him not being what it is to us, a vile treason against a loving Father, +but a very ill-advised act against powerful, nasty-tempered spirits. +Herein you see lies one difference between the Christian and the Fetish +view,--a fundamental one, that must be borne in mind. + +Then in the above-quoted passage you will observe that the dislike to +witchcraft is traced in a measure to the action of priesthoods. This +hatred is undoubted. But witchcraft is as much hated in districts in +West Africa where there are no organised priesthoods as in districts +where there are--in the regions under the Calabar and Mpongwe schools, +for example, where the father of the house is the true priest to the +family, where what looks like a priesthood, but which is a law god-cult +only--the secret society--is the dominant social thing. Now this law +god-cult affair, Purroh, Oru, Egbo, Ukukiwe, etc., etc., call it what +you please, it's all the same thing, is not the organisation that makes +war on witchcraft in West Africa. It deals with it now and then, if it +is brought under its official notice; but it is not necessary that this +should be done; summary methods are used with witches. It just appeals +at once to ordeal, any one can claim it. You can claim it, and +administer it yourself to yourself, if you are the accused party and in +a hurry. A. says to you, "You're a witch." "I'm not," you ejaculate. I +take the bean; down it goes; you're sick or dead long before the +elaborate mechanism of the law society has heard of the affair. Of +course, if you want to make a big palaver and run yourself and your +accuser into a lot of expense you can call in the society; but you +needn't. From this and divers things like it I do not think the hatred +of witchcraft in West Africa at large has anything originally to do with +the priesthood. You will say, but there is the hatred of witchcraft in +West Africa. You have only to shout "_Ifot_" at a man or woman in +Calabar, or "_Ndo tchi_" in Fjort-land, and the whole population, so +good-tempered the moment before, is turned bloodthirsty. Witches are +torn to bits, destroyed in every savage way, when the ordeal has +conclusively proved their guilt--mind you, never before. Granted; but I +believe this to be just a surging up of that form of terror called hate. + +I am old enough to remember the dynamite scares up here, and the Jack +the Ripper incidents; then it was only necessary for some one to call +out, "Dynamiter" or "Jack the Ripper" at a fellow-citizen, and up surged +our own people, all same for one with those Africans, only our people, +not being so law-governed, would have shredded the accused without +ordeal, had we not possessed that great factor in the formation of +public virtue, the police, who intervened, carried away the accused to +the ordeal--the police court--where the affair was gone into with +judicial calm. Honestly, I don't believe there is the slightest mystic +revulsion against witchcraft in West Africa; public feeling is always at +bursting-point on witches, their goings-on are a constant danger to +every peaceful citizen's life, family, property, and so on, and when the +general public thinks it's got hold of one of the vermin it goes off +with a bang; but it does not think for one moment that the witch is _per +se_ in himself a thing apart; he is just a bad man too much, who has +gone and taken up with spirits for illegitimate purposes. The mere +keeping of a familiar power, which under Christendom is held so vile a +thing, is not so held in West Africa. Everyone does it; there is not a +man, woman, or child who has not several attached spirits for help and +preservation from danger and disease. It is keeping a spirit for bad +purposes only that is hateful. It is one thing to have dynamite in the +hand of the government or a mining company for reasonable reasons, quite +another to have it in the hands of enemies to society; and such an enemy +is a witch who trains the spirits over which he has got control to +destroy his fellow human beings' lives and properties. + +The calling in of ordeal to try the witch before destroying him has many +interesting points. The African, be it granted, is tremendously under +the dominion of law, and it is the law that such trials should take +place before execution; but there is also involved in it another +curious fact, and that is that the spirit of the ordeal is held to be +able to manage and suppress the bad spirits trained by the witch to +destruction. Human beings alone can collar the witch and destroy him in +an exemplary manner, but spiritual aid is required to collar the witch's +devil, or it would get adrift and carry on after its owner's death. +Regarding ordeal affairs I will speak when dealing with legal procedure. + +Such being the West African view of witchcraft, I venture to think there +are in this world divers reasons for hating witchcraft. There is the +fetish one, that he is an enemy to society; there is the priesthood one, +that he is a sort of quack or rival practitioner--under this head of +priesthood aversion for witchcraft I think we may class the witchcraft +that is merely a hovering about of the old religion which the priesthood +of an imported religion are anxious to stamp out; and there is that +aversion to witchcraft one might call the Protestant aversion, which +arises from the feeling that it is a direct sin against God Himself. +This latter feeling has been the cause of as violent a persecution of +witches, witness the action of King James I. and that of the Quakers in +America, as any West African has ever presented to the world. Throughout +all these things the fact remains, that whether black, white, or yellow, +the witch is a bad man, a murderer in the eyes of Allah as well as those +of humanity. + +That all witches act by means of poison alone would be too hasty a thing +to say, because I think we need hardly doubt that the African is almost +as liable to die from a poisonous idea put into his mind as a poisonous +herb put into his food; indeed, I do not know that in West Africa we +need confine ourselves to saying natives alone do this, for white men +sink and die under an idea that breaks their spirit. All the vital +powers are required there to resist the depressing climate. If they are +weakened seriously in any way, death is liable to ensue. The profound +belief in the power of a witch causes a man who knows, say, that either +a nail has been driven into an Nkiss down on the South-West coast, or +the Fangaree drum beaten on him up in the Sierra Leone region, to +collapse under the terror of it, and I own I can see no moral difference +between the guilt of the man or woman who does these things with the +intent to slay a fellow-citizen and that of one who puts bush into his +chop--both mean to kill and do kill, but both methods are good West +African witchcraft. The latter may seem to be an incipient form of +natural science, but it seems to me--I say it humbly--that the West +African incipient scientist is not the local witch, but that highly +respectable gentleman or lady, the village apothecary, the _Nganga +bilongo_ or the _Abiabok_. The means of killing in vogue in West African +witchcraft without the direct employment of poison are highly +interesting, but I think it would serve no good purpose for me to give +even the few I know in detail. There is one interesting point in this +connection. I have said that in order to make a charm efficacious +against a particular person you must have preferably some of his blood +in your possession, or, failing that, some hair or nail clipping; +failing these, some articles belonging intimately to him--a piece of his +loin-cloth, or, under the school of Nkissi, a bit of his iron. This I +believe to hold good for all true fetish charms; but we have in the +Bight of Benin charms which are under the influence of a certain amount +of Mohammedan ideas--for example, the deadly charms of the Kufong +society. This class of charm does not require absolutely a bit of +something nearly connected with the victim, but nevertheless it cannot +act at a great distance, or without the element of personal connection. +Take the Fangaree charm, for example, to be found among the Mendi +people, and all the neighbouring peoples who are liable to go in for +Kufong. + +Fangaree is the name of a small drum that is beaten by a hammer made of +bamboo. The uses of this drum are wide and various, but it also gives +its name to the charm, because the charm, like the drum, is beaten with +a similar stick. The charm stuff itself is made of a dead man's bone, of +different herbs smoked over a fire and powdered the same day, ants'-hill +earth, and charcoal. This precious mixture is made into a parcel; that +parcel is placed on a frame made of bamboo sticks. On the top of the +charm a small live animal--an insect, I am informed, will do--is secured +by a string passing over it, and the charm is fixed with wooden forks +into the ground on either side. This affair is placed by the murderer +close to a path the victim will pass along, and the murderer sits over +it, waiting for him to come. When he comes, he is allowed to pass just +by, and then his enemy breaks a dry bamboo stick; the noise causes the +victim to turn and look in the direction of the noise--_i.e._ on to the +charm--and then the murderer hits the live animal on it, calling his +victim's name, and the charm is on him. If the animal is struck on the +head, the victim's head is affected, and he has violent fits until "he +dies from breaking his neck" in one of them; if the animal is struck to +tailwards, the victim gets extremely ill, but in this latter case he can +buy off the charm and be cured by a Fangaree man. A similar arrangement +is in working order under some South-West coast murder societies I am +acquainted with. The interesting point, however, is the necessity of +establishing the personal connection between the victim and the charm +by means of making him look on the charm and calling his name. Without +his looking it's no good. Hence it comes that it is held unwise to look +behind when you hear a noise o'night in the bush; indeed, no cautious +person, with sense in his head and strength in his legs, would dream of +doing this unless caught off guard. In connection also with this turning +the face being necessary to the working of the Fangaree charm, there is +another charm that is worked under Kufong, according to several natives +from its region--the hinterland of Sierra Leone, Liberia, and Ivory +Coast--with whom I have associated when we have both been far from our +respective homes away in South-West Africa. It is a charm I have never +met with as indigenous in the South-West or Oil Rivers Fetish, and I +think it has a heavier trace of Mohammedan influence in it than the +Fangaree charm. The way it works is this. A man wants to kill you +without showing blood. Only leopard society men do that, and your enemy, +we will presume, is not a leopard. So he throws his face on you by a +process I need not enter into. You hardly know anything is wrong at +first; by-and-by you notice that every scene that you look on, night or +day, has got that face in it, not a filmy vision of a thing, but quite +material in appearance, only it's in abnormal places for a face to be, +and it is a face only. It may be on the wall, or amongst the roof poles, +or away in a corner of the hut floor; outdoors it is the same--the face +is first always, there just where you can see it. Some of my informants +hold that it keeps coming closer to you as time goes on; but others say +no; it keeps at one distance all the time. This, however, is a minor +point; it is its being there that gets to matter. It is in amongst the +bushes at the side of the path, or in the water of the river, or at the +end of your canoe, or in the oil in the pots, or in the Manchester +cottons in the factory shop. Wherever you look, there it is. In a way +it's unobtrusive, it does not spread itself out, or make a noise, or +change, yet, sooner or later, in every place, you cannot miss seeing it. +At first you think, by changing your environment--going outdoors, coming +in, going on a journey, mixing with your fellow-men, or avoiding +them--you can get rid of the thing; but you find, when you look +round,--a thing you are certain to do when the charm has got its +grip,--for sure that face is there as usual. Now this sort of thing +tells on the toughest in time, and you get sick of life when it has +always got that face mixed up in it, so sick that you try the other +thing--death. This is an ill-advised course, but you do not know in time +that, when you kill yourself, you will find that on the other side, in +the other thing, you will see nothing but that face, that unchanging +silent face you are so sick of. The Kufong man who has thrown his face +at you knows, and when he hears of your suicide he laughs. Naturally you +cannot know, because you are not a Kufong man, or the charm could not be +put on you. What you "can do in this here most awful go," as Mr. Squeers +would say, I am unfortunately not able to tell you. I made many +inquiries from men who know "the face," who had had it happen on people +in their families, and so on, but in answer to my inquiries as to why +the afflicted did not buy it off, what charms there were against it, and +so forth, I was always told it was a big charm, that the man who put it +on lost something of himself by so doing, so it was never put on except +in cases of great hatred that would stick at nothing and would kill; +also that it was of no real use for the victim to kill his charmer, +though that individual, knowing the pleasure so doing would afford his +victim, takes good care to go on a journey, and to keep out of the way +until the charm has worked out in suicide. There is a certain amount of +common sense in this proceeding which is undoubtedly true African, but +there is a sort of imaginative touch which makes me suspect Mohammedan +infusion; anyhow, I leave you to judge for yourself whether, +presupposing you accept the possibility of a man doing such a thing to +you or to any one you love, you think he can be safely ignored, or +whether he is not an enemy to society who had better be found out and +killed--killed in a showy way. Personally I favour the latter course. + +There is but one other point in witchcraft in West Africa that I need +now detain you with, and that is why a person killed by witchcraft +suffers more than one who dies of old age, for herein lies another +reason for this hatred of witchcraft. Every human soul in West Africa +throughout all the Fetish schools is held to have a certain proper time +of incarnation in a human body, whether it be one incarnation or endless +series of incarnations; anything that cuts that incarnation period short +inconveniences the soul, to say the least of it. Under Ellis's school, +and I believe throughout all the others, the soul that lives its life in +a body fully through is held happy; it is supposed to have learnt its +full lesson from life, and to know the way down to the shadow-land home +and all sorts of things. Hence also comes the respect for the aged, +common throughout all West Africa. They are the knowing ones. Such an +one was the late Chief Long John of Bonny. Now if this process of +development is checked by witchcraft and the soul is prematurely driven +from the body, it does not know all that it should, and its condition +is therefore miserable. It is, as it were, sent blind, or deaf, or lame +into the spirit-land. This is a thing not only dreaded by individuals +for themselves, but hated for those they love; hence the doer of it is a +hated thing. You must remember that when you get keen hatred you must +allow for keen affection, it is not human to have one without the other. +That the Africans are affectionate I am fully convinced. This affection +does not lie precisely on the same lines as those of Europeans, I allow. +It is not with them so deeply linked with sex; but the love between +mother and child, man and man, brother and sister, woman and woman, is +deep, true, and pure, and it must be taken into account in observing +their institutions and ideas, particularly as to this witchcraft where +it shows violently and externally in hatred only to the superficial +observer. I well remember gossiping with a black friend in a plantation +in the Calabar district on witchcraft, and he took up a stick and struck +a plant of green maize, breaking the stem of it, saying, "There, like +that is the soul of a man who is witched, it will not ripen now." + +We will now turn to the consideration of that class whose business in +life is mainly to guard the community from witchcraft and from +miscellaneous evil spirits acting on their own initiative, the Fetish +Men of West Africa, namely, those men and women who devote their lives +to the cult of West African religion. Such people you find in every West +African district; but their position differs under different schools, +and it is in connection with them that we must recognise the differences +in the various schools, remembering that the form of Fetish makes the +form of Fetish Man, not the Fetish Man the form of Fetish. He may, as it +were, embroider it, complicate it, mystify it, as is the nature of all +specialists in all professions, but primarily he is under it, at any +rate in West Africa, where you find the Fetish man in every district, +but in every district in a different form. For example, look at him +under the Ellis school. Where there are well-defined gods, there your +Fetish Man is quite the priest, devoting himself to the cult of one god +publicly, probably doing a little general practice into the bargain with +other minor spirits. To the laity he of course advertises the god he +serves as the most reliably important one in the neighbourhood; but it +has come under my notice, and you will find under Ellis's, that if the +priest of a god gets personally unwell and finds his own deity +ineffective, he will apply for aid to a professional brother who serves +another god. Below Ellis's school, in the Calabar school, your Fetish +Man is somewhat different; the gods are not so definite or esteemed, and +the Fetish Man is becoming a member of a set of men who deal with gods +in a lump, and have the general management of minor spirits. Below this +school, in the Mpongwe, the Fetish Man is even less specialised as +regards one god; he is here a manager of spirits at large, with the +assistance of a strong spirit with whom he has opened up communication. +Below this school, in that of Nkissi, the Fetish Man becomes more truly +priest-like--he is the Nganga of an Nkiss; but nevertheless his position +is a different one to that of the priest in Ellis's school; here he is +in a better position than in the Mpongwe school, but in an inferior one +to that in Ellis's, where he is not the lone servitor or manager for a +god, but a member of a powerful confraternity. You must bear in mind, of +course, that the Fetish Man is always, from a lay standpoint, a highly +important person; but professionally, I cannot but think, a priest say +of Tando in Ashantee or of Shango in Dahomey, is of a higher grade than +a Nganga to an Nkiss, certainly far higher than a Fetish Man under the +Mpongwe school, where every house father and every village chief does a +lot of his own Fetish without professional assistance. Of course chiefs +and house fathers do a certain amount in all districts--in fact, in West +Africa every man and woman does a certain amount of Fetish for himself; +but where, as in Ellis's school, you get a regular set of priests and +plenty of them, the religion falls into their hands to a greater extent. +I feel that the study of the position of Fetish-Men is deserving of +great attention. I implore the student who may take it up to keep the +Fetish Man for practical purposes distinct from the gentleman who +represents the law god-cult--the secret tribal society. If you persist +in mixing them, you will have in practical politics as fine a mess as if +you mixed up your own Bench of Bishops with the Woolsack. I beg to +contribute to the store of knowledge on this point sundry remarks sent +me on most excellent native authority from the Gold Coast:-- + +"The inhabitants of Cape Coast must congratulate themselves that they +enjoy the protection of seventy-seven fetishes. Every town (and this +town) has one fetish house or temple, often built in a square or oblong +form of mud or swish, and thatched over, or constructed of sticks or +poles placed in a circular form and thatched. In these temples several +images are generally placed. Every Fetish-Man or priest, moreover, has +his private fetishes in his own house, one of a bird, stones encased by +string, large lumps of cinder from an iron furnace, calabashes, and +bundles of sticks tied together with string. All these are stained with +red ochre and rubbed over with eggs. They are placed on a square +platform and shrouded from the vulgar gaze. + +"The fetishes are regarded as spiritual intelligent beings who make the +remarkable objects of nature their residence or enter occasionally into +the images and other artificial representations which have been duly +consecrated by certain ceremonies. It is the belief of this people that +the fetishes not unfrequently render themselves visible to mortals. Thus +the great fetish of the rock on which Cape Coast Castle stands is said +to come forth at night in human form, but of superhuman size, and to +proceed through the town dressed in white to chase away evil spirits. + +"In all the countries along the Coast (Gold) the regular fetish day is +Tuesday. The fishermen would expect that, were they to go out on that +day, it would spoil their fishing. + +"The priest's office may in some cases be hereditary, but it is not +uniformly so, for the children of Fetish-Men sometimes refuse to devote +themselves to the pursuits of their parents and engage in other +occupations. Any one may enter the office after suitable training, and +parents who desire that their children may be instructed in its +mysteries place them with a Fetish-Man, who receives a premium for each. +The order of Fetish-Men is further augmented by persons who declare that +the fetish has suddenly seized on them. A series of convulsive and +unnatural bodily distortions establish their claim. Application is made +to the fetish for counsel and aid in every domestic and public +emergency. When persons find occasion to consult a private Fetish-Man, +they take a present of gold-dust and rum and proceed to his house. He +receives the presents, and either puts a little of the rum on the head +of every image or pours a small quantity on the ground before the +platform as an offering to the whole pantheon; then, taking a brass pan +with water in it, he sits down with the pan between him and the +fetishes, and his inquirers also seat themselves to await the result. +Having made these preparatory arrangements, looking earnestly into the +water, he begins to snap his fingers, and addressing the fetish, extols +his power, telling him that the people have arrived to consult him, and +requesting him to come and give the desired answer. After a time the +fetish-man is wrought up into a state of fury. He shakes violently and +foams at the mouth; this is to intimate that the fetish was come home +and that he himself is no longer the speaker, but the fetish, who uses +his mouth and speaks by him. He now growls like a tiger and asks the +people if they have brought rum, requiring them at the same time to +present it to him. He drinks, and then inquires for what purpose they +have sent for him. If a relative is ill, they reply that such a member +of their family is sick and they have tried all the means they could +devise to restore him, but without success, and they, knowing he is a +great fetish, have come to ask his aid, and beg him to teach them what +they should do. He then speaks kindly to them, expresses a hope that he +shall be able to help them, and says, "I go to see." It is imagined that +the fetish then quits the priest, and, after a silence of a few minutes, +he is supposed to return, and gives his response to the inquirers. + +"In cases of great difficulty the oracle at Abrah is the last resort of +the Fantees. This notable oracle is always consulted at night. They find +a large fire made upon the ground, and the presents they have brought +they place in the hands of the priests who are in attendance. They are +then directed to elevate their presents above their heads and to fix +their eyes steadfastly upon the ground, for should they look up, the +fetish, it is said, would inflict blindness on them for their +sacrilegious gaze. After a time the oracle gives a response in a shrill, +small voice intended to convey the idea that it proceeds from an +unearthly source, and the inquirers, having obtained the end of their +visit, then depart. + +"In cases of bodily affliction the fetish orders medical preparations +for the patient. If the malady of the patient does not appear to yield +to such applications, the fetish is again consulted, and in some cases, +as a further expedient, the priest takes a fowl and ties it to a stick, +by which operation it is barbarously squeezed to death. The stick is +then placed in the path leading to the house for the purpose of +deterring evil spirits from approaching it. When the patient is a rich +man, several sheep are sacrificed, and he is fetished until the last +moment arrives amidst the howls of a number of old Fetish Women, who +continue to besmear with eggs and other medicine the walls and doorposts +of his house and everything that is around him until he has ceased to +breathe." + +Not only does the African depart from life under the care of +Fetish-Men--and, as my valued correspondent ungallantly remarks, "old +fetish-women"--but he is met, as it were, by them on his arrival. My +correspondent says "as soon as the child is born the Fetish-Man binds +certain fetish preparations round his limbs, using at the same time a +form of incantation or prayer. This is done to fortify the infant +against all kinds of evil. On the eighth day after the birth, the father +of the child, accompanied by a number of friends, proceeds to the house +of the mother. If he be a rich man, he takes with him a gallon of ardent +spirits to be used on the festive occasion. On arriving at the house, +the friends form a circle round the father, who delivers a kind of +address in which he acknowledges the kindness of the gods for giving him +the child, and calls upon those present also to thank the fetishes on +his account; then, taking the child in his arms, he squirts upon it a +little spirit from his mouth, pronouncing the name by which it is to be +called. A second name which the child usually takes is that of the day +of the week on which it is born. The following are the names of the days +in the Fanti language, varied in their orthography according to the sex +of the child:-- + + Male. Female. + + Sunday Quisi Akosua. + + Monday Kujot Ajua. + + Tuesday Quabina Abmaba. + + Wednesday Quaku Ekua. + + Thursday Quahu Aba. + + Friday Kufi Efua. + + Saturday Qamina Ama. + +Those ceremonials called on the Coast "customs" are the things that show +off the Fetish-Man at the best in more senses of the word than one. We +will take the yam custom. The intentions of these yam customs are +twofold--firstly they are a thanksgiving to the fetishes for allowing +their people to live to see the new yams, and for the new yams, but they +are also institutions to prevent the general public eating the new yam +before it's ready. The idea is, and no doubt rightly, that unripe yams +are unwholesome, and the law is that no new yams must be eaten until the +yam custom is made. The Fetish-Men settle when the yams are in a fit +state to pass into circulation, and then make the custom. It generally +occurs at the end of August, but is sometimes kept back until the +beginning of September. In Fantee all the inhabitants of the towns +assemble under the shade of the grove adjoining the fetish hut, and a +sheep and a number of fowls are killed, part of their flesh is mixed +with boiled yams and palm-oil, and a portion of this mixture is placed +on the heads of the images, and the remainder is thrown about before the +fetish hut as a peace-offering to the deities. + +At Winnebah, on the Gold Coast, there is an interesting modification in +the yam custom. The principal fetish of that place, it is believed, will +not be satisfied with a sheep, but he must have a deer brought alive to +his temple, and there sacrificed. Accordingly on the appointed day every +year when the custom is to be celebrated, almost all the inhabitants +except the aged and infirm go into the adjoining country--an open +park-like country, studded with clumps of trees. The women and children +look on, give good advice, and shriek when necessary, while the men beat +the bush with sticks, beat tom-toms, and halloo with all their might. +While thus engaged, my correspondent remarks in his staid way, +"sometimes a leopard starts forth, but it is usually so frightened with +the noise and confusion that it scampers off in one direction as fast as +the people run from it in another. When a deer is driven out, the chase +begins, the people try to run it down, flinging sticks at its legs. At +last it is secured and carried exultingly to the town with shoutings and +drummings. On entering the town they are met by the aged people carrying +staves, and, having gone in procession round the town, they proceed to +the fetish house, where the animal is sacrificed, and partly offered to +the fetish, partly eaten by the priests." + +These yam customs are at their fullest in the Benin Bights, but you get +a custom made for the new yam in all the districts lower down. These +customs have long been credited with being stained by human sacrifices. +Not altogether unjustly. You can always read human sacrifice for goats +and fowls when you are considering a district inhabited by true Negroes, +and the occasion is an important one, because in West Africa a human +sacrifice is the most persuasive one to the fetishes. It is just with +them as with a chief--if you want to get some favour from him you must +give him a present. A fowl or a goat or a basket of vegetables, or +anything like that is quite enough for most favours, but if you want a +big thing, and want it badly, you had better give him a slave, because +the slave is alike more intrinsically valuable and also more useful. So +far as I know, all human beings sacrificed pass into the service of the +fetish they are sacrificed to. They are not merely killed that he may +enjoy their blood, but that he may have their assistance. Fetishes have +much to do, and an extra pair of hands is to them always acceptable. As +for the importance of these harvest customs to the general system of +Fetish, I think in West Africa it is small. The goings on, the +licentiousness and general jollification that accompany them, upsetting +law and order for days, give them a fallacious look of importance; but I +think far more really near the heart of the Fetish thought-form is the +lonely man who steals at night into the forest to gain from Sasabonsom a +charm, and the woman who, on her way back from market, throws down +before the fetish houses she passes a scrap of her purchases; compared +to the cult of the law-god, well, yam customs are dirty water price, +palaver, and insignificant politically. + +I have dealt here with Fetish as far as the position of the human being +is concerned, because this phase may make it more comprehensible to my +fellow white men who regard the human being as the main thing in the +created universe, but I must beg you to remember that this idea of the +importance of the human race is not held by the African. The individual +is supremely important to himself, and he values his friends and +relations and so on, but abstract affection for humanity at large or +belief in the sanctity of the lives of people with whom he is unrelated +and unacquainted, the African barely possesses. He is only capable of +feeling this abstract affection when under the influence of one of the +great revealed religions which place the human being higher in the scale +of Creation. This comes from no cruelty of mind _per se_, but is the +result of the hardness of the fight he has to fight against the world; +and possessing this view of the equal, if not greater importance of many +of the things he sees round him, the African conceives these things also +have their fetish--a fetish on the same ground idea, but varying from +human fetish. The politics of Mungo mah Lobeh, the mountain, with the +rest of nature, he believes to exist. The Alemba rapid has its affairs +clearly, but the private matters of these very great people are things +the human being had better keep out of; and it is advisable for him to +turn his attention to making terms with them and go into their presence +with his petition when their own affairs are prosperous, when their +tempers are not as it were up over some private ultra-human affair of +their own. I well remember the opinions expressed by my companions +regarding the folly--mine, of course--of obtruding ourselves on Mungo +when that noble mountain was vexed too much, and the opinion expressed +by an Efik friend in a tornado that came down on us. Well, there you +have this difference. I instinctively say "us." She did not think we +were objects of interest to the tornado or the forest it was scourging. +She took it they had a sort of family row on, and we might get hit with +the bits, therefore it was highly unfortunate that we were present at +the meeting. Again, it is the same with the surf. The boat-boys see it's +in a nasty temper, they keep out of it, it may be better to-morrow, then +it will tolerate them, for it has no real palaver with them +individually. Of course you can go and upset the temper of big nature +spirits, but when you are not there they have their own affairs. + +Hence it comes that we have in Fetish a religion in which its believers +do not hold that devotion to religion constitutes Virtue. The ordinary +citizen is held to be most virtuous who is least mixed up in religious +affairs. He can attain Virtue, the love and honour of his fellow-men, by +being a good husband and father, an honest man in trade, a just man in +the palaver-house, and he must, for the protection of his interests, +that is to say, not only his individual well-being, but the well-being +of those dependent on him, go in to a certain extent for religious +practices. He must associate with spirits because spirits are in all +things and everywhere and over everything; and the good citizen deals +with the other spirits as he deals with that class of spirits we call +human beings; he does not cheat the big ones of their dues; he spills a +portion of his rum to them; he gives them their white calicoes; he +treats his slave spirits honourably, and he uses his slave spirits for +no bad purpose, and if any great grief falls on him he calls on the +great over-lord of gods, mentioning these things. But men are not all +private citizens; there are men whose destiny puts them in high +places--men who are not only house fathers but who are tribe fathers. +They, to protect and further the interests of those under them, must +venture greatly and further, and deal with more powerful spirits, as it +were, their social equals in spiritdom. These good chiefs in their +higher grade dealings preserve the same clean-handed conduct. And +besides these there are those men, the Fetish men, who devote their +lives to combating evil actions through witches and miscellaneous +spirits who prey on mankind. These men have to make themselves important +to important spirits. It is risky work for them, for spirits are a risky +set to deal with. Up here in London, when I have to deal with a spirit +as manifest in the form of an opinion, or any big mind-form incarnate in +one man, or in thousands, I often think of an African friend of mine who +had troubles, and I think sympathetically, for his brother explained the +affair to me. He was an educated man. "You see," he said, "my brother's +got a strong Ju Ju, but it's a damned rocky Ju Ju to get on with." + +FOOTNOTES: + + [22] July, 1897, p. 221. + + [23] _Travels in West Africa._ (Macmillan, 1897, p. 453.) + + + + +CHAPTER VIII + +AFRICAN MEDICINE + + Mainly from the point of view of the native apothecary, to which is + added some account of the sleep disease and the malignant + melancholy. + + +There is, as is in all things West African, a great deal of fetish +ceremonial mixed up with West African medical methods. Underlying them +throughout there is the fetish form of thought; but it is erroneous to +believe that all West African native doctors are witch doctors, because +they are not. One of my Efik friends, for example, would no more think +of calling in a witch doctor for a simple case of rheumatism than you +would think of calling in a curate or a barrister; he would just call in +the equivalent to our general practitioner, the abiabok. If he grew +worse instead of better, he would then call in his equivalent to our +consulting physician, the witch doctor, the abiadiong. But if he started +being ill with something exhibiting cerebral symptoms he would have in +the witch doctor at once. + +This arises from the ground principle of all West African physic. +Everything works by spirit on spirit, therefore the spirit of the +medicine works on the spirit of the disease. Certain diseases are +combatable by certain spirits in certain herbs. Other diseases are +caused by spirits not amenable to herb-dwelling spirits; they must be +tackled by spirits of a more powerful grade. The witch doctor who +belongs to the school of Nkissism will become more profound on this +matter still, and will tell you all herbs, indeed everything that comes +out of the Earth, have in them some of the power of the Earth, Nkissi +nisi; but the general view is the less concrete one--that it is a matter +of only certain herbs having power. This I have been told over and over +again in various West Coast tongues by various West African physicians, +and in it lies the key to their treatment of disease--a key without +which many of their methods are incomprehensible, but which shows up +most clearly in the methods of the witch doctor himself. In the practice +of the general practitioner, or, more properly speaking, the apothecary, +it is merely a theory, just as a village chemist here may prescribe blue +pill without worrying himself about its therapeutic action from a +scientific point of view. + +Before I pass on to the great witch doctor, the +physician, I must detain you with a brief account of the +neglected-by-traveller-because-less-showy African village apothecary, a +really worthy person, who exists in every West African district I know +of; often, as in the Calabar and Bonny region, a doctor whose practice +extends over a fair-sized district, wherein he travels from village to +village. If he comes across a case, he sits down and does his best with +it, may be for a fortnight or a month at a time, and when he has +finished with it and got his fee, off he goes again. Big towns, of +course, have a resident apothecary, but I never came across a town that +had two apothecaries. It may be professional etiquette, but, though I +never like to think evil of the Profession whatever colour its +complexion may be, it may somehow be connected with a knowledge of the +properties of herbs, for I observed when at Corisco that an apothecary +from the mainland who was over there for a visit shrank from dining with +the local medico. + +These apothecaries are, as aforesaid, learned in the properties of +herbs, and they are the surgeons, in so far as surgery is ventured on. A +witch doctor would not dream of performing an operation. Amongst these +apothecaries there are lady doctors, who, though a bit dangerous in +pharmacy, yet, as they do not venture on surgery, are, on the whole, +safer than their _confrčres_, for African surgery is heroic. + +Many of the apothecaries' medical methods are fairly sound, however. The +Dualla practitioner is truly great on poultices for extracting foreign +substances from wounds, such as bits of old iron cooking pot, a very +frequent foreign substance for a man to get into him in West Africa, +owing to pots being broken up and used as bullets. Almost incredible +stories are told by black men and white in Cameroons concerning the +efficiency of these poultices; one I heard from a very reliable white +authority there of a man who had been shot with bits of iron pot in the +thigh. The white doctor extracted several pieces, and declared he had +got them all out; but the man went on suffering and could not walk, so +finally a country doctor was called in, and he applied his poultice. In +a few minutes he removed it, and on its face lay two pieces of iron pot. +The white doctor said they had been in the poultice all the time, but he +did not carry public opinion with him, for the patient recovered +rapidly. + +The Negroes do not seem to me to go in for baths in medical treatment +quite so much as the Bantu; they hold more with making many little +incisions in the skin round a swollen joint, then encasing it with clay +and keeping a carefully tended fire going under it. But the Bantu is +given greatly to baths, accompanied by massage, particularly in the +treatment of that great West African affliction, rheumatism. The Mpongwe +make a bath for the treatment of this disease by digging a suitably +sized hole in the ground and putting into it seven herbs--whereof I know +the native names only, not the scientific--and in addition in go +cardamoms and peppers. Boiling water is then plentifully poured over +these, and the patient is laid on and covered with the parboiled green +stuff. Next a framework of twigs is placed over him, and he is hastily +clayed up to keep the steam in, only his head remaining above ground. In +this bath he is sometimes kept a few hours, sometimes a day and a half. +He is liable to give the traveller who may happen suddenly on him while +under treatment the idea that he is an atrocity; but he is not; and when +he is taken out of the bath-poultice he is rubbed and kneaded all over, +plenty more hot water being used in the process, this indeed being the +palladium of West Coast physic. + +The Fjort tribe do not bury their rheumatic patients until they are dead +and all their debts paid, but they employ the vapour bath. My friend, +Mr. R. E. Dennet, who has for the past eighteen years lived amongst the +Fjort, and knows them as no other white man does, and knows also my +insatiable thirst for any form of West African information, has kindly +sent me some details of Fjort medical methods, which I give in his own +words--"The Fjort have names for many diseases; aches are generally +described as _tanta ki tanta_; they say the head suffers _Ntu tanta ki +tanta_, the chest suffers _Mtima tanta ki tanta_, and so on. Rheumatism +that keeps to the joints of the bones and cripples the sufferer is +called _Ngoyo_, while ordinary rheumatism is called _Macongo_. They +generally try to cure this disease by giving the sufferers vapour baths. +They put the leaves of the _Nvuka_ into a pot of boiling water, and +place the pot between the legs of the patient, who is made to sit up. +They then cover up the patient and the pot with coverings. + +"They try to relieve the local pain by spluttering the affected part +with chalk, pepper, and logwood, and the leaves of certain plants that +have the power of blistering. + +"Small-pox they try to cure by smearing the body of the patient over +with the pulped leaves of the mzeuzil. Palm oil is also used. These +patients are taken to the woods, where a hut is built for them, or not, +according to the wealth and desire of their relations. If poor they are +often allowed to die of starvation. A kind of long thin worm that creeps +about under the eyelid is called _Loyia_, and is skilfully extracted by +many of the natives by means of a needle or piece of wood cut to a sharp +point. + +"Blind boils they call _Fvuma_, and they cure them by splintering over +them the pulped root _Nchechi_, mixed with red and white earth. Leprosy +they call _Boisi_, ague _Chiosi_, matter from the ear _Mafina_, rupture +_Sangafulla_. But diseases of the lungs, heart, liver, and spleen seem +to puzzle the native leeches and many natives die from these terrible +ills. Cupping and bleeding, which they do with the hollow horns of the +goat and the sharpened horn of a kid, are the remedies usually resorted +to. + +"All persons are supposed to have the power to give their enemies these +different sicknesses. Amulets, frontlets, bracelets, and waistbands +charged with medicines are also used as either charms or cures. + +"A woman who was stung by a scorpion went nearly mad, and, rushing into +the river, tried to drown herself. I tried my best to calm her and cure +her by the application of a few simple remedies, but she kept us awake +all night, and we had to hold her down nearly the whole time. I called +in a native surgeon to see if he could do anything, and he spluttered +some medicine over her, and, placing himself opposite to her, shouted at +her and the evil spirit that was in her. She became calmer, and the +surgeon left us. As I was afraid of a relapse, I sent the woman to be +cured in a town close by. The Princess of the town picked out the sting +of the scorpion with a needle, and gave the woman some herbs, which +acted as a strong purge, and cured her. As the Nganga bilongo +(apothecary) is busy curing the patient, he generally has a white fowl +tied to a string fastened to a peg in the ground close to him. I have +described this in _Seven Years among the Fjort_." + +I think this communication of Mr. Dennett's is of much interest, and I +hastily beg to remark that, if you have not got a devoted friend to hold +you down all night, call in an apothecary in the morning time, and then +hand you over to a Princess--things that are not always handy even in +West Africa when you have been stung by a scorpion--things that, on the +other hand, are always handy in West Africa--carbonate of soda applied +promptly to the affected part will save you from wanting to drown +yourself and much other inconvenience. The sting should be extracted +regardless of the shedding of blood, carbonate of soda in hot water +washed over the place, and then a poultice faced with carbonate of soda +put on. + +Although I do not say these West African doctors possess any specific +for rheumatism, it is an undoubted fact that the South-west Coast +tribes, with their poultices and vapour baths, are very successful in +treating it, more so than the true Negroes, with their clay plaster and +baking method. Rheumatism is a disease the Africans seem especially +liable to, whatever may be the local climate, whether it be that of the +reeking Niger Delta, or the dry delightful climate of Cabinda; moreover, +my friends who go whaling tell me the Bermuda negroes also suffer from +rheumatism severely, and are "a perfect cuss," wanting to come and sit +in the blood and blubber of fresh-killed whales. Small-pox is a vile +scourge to Africa. The common treatment is to smear the body of the +patient with the pulped leaves of the mzeuzil palm and with palm oil; +but I cannot say the method is successful, save in preventing pitting, +which it certainly does. The mortality from this disease, particularly +among the South-west Coast tribes, is simply appalling. But it is +extremely difficult to make the bush African realise that it is +infectious, for he regards it as a curse from a great Nature spirit, +sent in consequence of some sin, such as a man marrying within the +restricted degree, or something of that kind. Mr. Dennett mentions +small-pox patients being sent into the bush with more or less +accommodation provided. Mr. Du Chaillu gave Mr. Fraser the idea that the +Bakele tribe habitually drove their small-pox sick into the bush and +neglected them, which certainly, from my knowledge of the tribe, I must +say is not their constant habit by any means. I venture to think that +this rough attempt at isolation among the Fjort is a remnant of the +influence of the great Portuguese domination of the kingdom of Congo in +the fifteenth, sixteenth, and seventeenth centuries, when the Roman +Catholic missionaries got hold of the Fjort as no other West African has +since been got hold of. Nevertheless the keeping of the sick in huts +you will find in almost all districts in places--_i.e._ round the house +of a great doctor. My friend Miss Mary Slessor, of Ok˙on, has the bush +round her compound fairly studded with little temporary huts, each with +a patient in. You see, distinguished doctors everywhere are a little +uppish, and so their patients have to come to them. Such doctors are +usually specialists, noted for a cure of some particular disease, and +often patients will come to such a man from towns and villages a week's +journey or more away, and then build their little shantie near his +residence, and remain there while undergoing the cure. + +There is a prevalent Coast notion that white men do not catch small-pox +from black, but I do not think this is, at any rate, completely true. I +was informed when in Loanda that during an epidemic of it amongst the +natives, every white man had had a more or less severe touch, and I have +known of cases of white men having small-pox in other West Coast places, +small-pox they must either have caught from natives or have made +themselves, which is improbable. I fancy it is a matter connected with +the vaccination state of the white, although there seem to be some +diseases prevalent among natives from which whites are immune--the Yaws, +for example. + +Less terrible in its ravages than small-pox, because it is far more +limited in the number of its victims, is leprosy; still you will always +find a case or so in a district. You will find the victims outcasts from +society, not from a sense of its being an infectious disease, but +because it is confounded with another disease, held to be a curse from +an aggrieved Nature spirit. There was at Ok˙on when I was there a leper +who lived in a regular house of his own, not a temporary hospital hut, +but a house with a plantation. He led a lonely life, having no wife or +family or slave; he was himself a slave, but not called on for +service--it was just a lonely life. People would drop in on him and +chat, and so on, but he did not live in town. There was also another one +there, who had his own people round him, and to whom people would send +their slaves, because he was regarded as a good doctor; but he also had +his house in the bush, and not in town. + +Undoubtedly the diseases that play the greatest continuous havoc with +black life in West Africa are small-pox, divers forms of pneumonia, +heart-disease, and tetanus, the latter being largely responsible for the +terrible mortality among children; but the two West African native +diseases most interesting to the European on account of their +strangeness, are the malignant melancholy and the sleep sickness, and +strangely enough both these diseases seem to have their head centre in +one region--the lower Congo. They occur elsewhere, but in this region +they are constantly present, and now and again seem to take an epidemic +form. Regarding the first-named, I am still collecting information, for +I cannot tell whether the malignant melancholy of the lower Congo is one +and the same with the hystero-hypochondria, the home-sickness of the +true Negro. In the lower Congo I was informed that this malignant +melancholy had the native name signifying throwing backwards, from its +being the habit of the afflicted to throw themselves backwards into +water when they attempted a drowning form of suicide.[24] They do not, +however, confine themselves to attempts to drown themselves only, but +are equally given to hanging, the constant thing about all their +attempts being a lack of enthusiasm about getting the thing definitely +done: the patient seems to potter at it, not much caring whether he does +successfully hang or drown himself or no, but just keeps on, as if he +could not help doing it. This has probably given rise to the native +method of treating this disease--namely, holding a meeting of the +patient's responsible relations, who point out elaborately to him the +advantages of life over death, and enquire of him his reasons for +hankering after the latter. If in spite of these representations he +persists in a course of habitual suicide, he is knocked on the head and +thrown into the river; for it is a nuisance to have a person about who +is continually hanging himself to the house ridge pole and pulling the +roof half off, or requiring a course of sensational rescues from +drowning. + +The sleep disease[25] is also a strange thing. When I first arrived in +Africa in 1893 there had just been a dreadful epidemic of it in the +Kakongo and lower Congo region, and I saw a good many cases, and became +much interested in it, and have ever since been trying to gather further +information regarding it. + +Dr. Patrick Manson in his important paper[26] states that it has never +been known to affect any one who has not at one time or another been +resident within this area, and observes on its distribution that "it +seems probable that as our knowledge of Africa extends, this disease +will be found endemic here and there throughout the basins of the +Senegal, the Niger, the Congo, and their affluents. We have no +information of its existence in the districts drained by the Nile and +the Zambesi, nor anywhere on the eastern side of the continent." As far +as my own knowledge goes the centres of this disease are the Senegal and +the Congo. I never saw a case in the Oil Rivers, nor could I hear of +any, though I made every inquiry; the cases I heard of from Lagos and +the Oil Rivers were among people who had been down as labourers, &c., to +the Congo. What is the reason of this I do not know, but certainly the +people of the lower Congo are much given to all kinds of diseases, far +more so than those inhabiting the dense forest regions of Congo +Franįais, or the much-abused mangrove swamps of the Niger Delta. + +Dr. Manson says, "The sleeping sickness has been attributed to such +things as sunstroke, beriberi, malaria, poison, peculiar foods, such as +raw bitter manioc, and diseased grain; it is evident, however, that none +of these things explains all the facts." In regard to this I may say I +have often heard it ascribed to the manioc when in Kakongo, the idea +being that when manioc was soaked in water surcharged with the poisonous +extract, it had a bad effect. Certainly in Kakongo this was frequently +the case in many districts where water was comparatively scarce. The +pools used for soaking the root in stank, and the prepared root stank, +in the peculiar way it can, something like sour paste, with a dash of +acetic acid, and thereby the villages stank and the market-places ditto, +in a way that could be of no use to any one except a person anxious to +find his homestead in the dark; but Dr. Manson's suggestion is far more +likely to be the correct one. Against it I can only urge that in some +districts where I am informed by my medical friends that _Filaria +perstans_ is very prevalent, such as Calabar, the Niger, and the Ogowe, +sleeping sickness is not prevalent. Dr. Manson says "the fact that the +disease can be acquired only in a comparatively limited area, suggests +that the cause is similarly limited; and the fact that the disease may +develop years after the endemic area has been quitted, suggests that the +cause is of such a nature that it may be carried away from the endemic +area and remain latent, as regards its disease-producing qualities for a +considerable period; even for years." He then goes on to say, "_Filaria +perstans_, so far as is known, is limited in its geographical +distribution to Western Equatorial Africa--that is to say, it can be +acquired there only--and it may continue in active life for many years +after its human host has left the country in which alone it can be +acquired. We also know that similar entozoa in their wanderings in the +tissues by accident of location, or by disease, or injury of their +organs, not infrequently give rise to grave lesions in their hosts. I +therefore suggest that possibly _Filiaria perstans_ may in some way be +responsible for the sleeping sickness. I know that this parasite is +extremely common in certain sleeping sickness districts, and moreover, I +have found it in the blood of a considerable number of cases of this +disease--in six out of ten--including that described by Mackenzie. There +are many difficulties in the way of establishing this hypothesis, but +there is a sufficient inherent probability about it to make it well +worth following up." + +The most important statement that I have been able to get regarding it +so far, has been one sent me by Mr. R. E. Dennett; who says "The +sleeping sickness though prevalent throughout Kakongo and Loango is most +common in the north of Loango and the south of Kakongo, that is north of +the river Quillou and among the Mussorongo. + +"What the cause of the sickness is, it is hard to say, but it is one of +those scourges which is ever with us. The natives say any one may get +it, that it is not hereditary, and only infectious in certain stages. +They avoid the _dejecta_ of affected persons, but they do not force the +native to live in the bush as they do a person affected by small-pox. + +"Pains in the head chiefly just above the nose are first experienced, +and should these continue for a month or so it is to be expected that +the disease is _Madotchila_, or the first stage of the sleeping +sickness. + +"In the word _Madotchila_ we have the idea of a state of being poisoned +or bewitched. At this stage the sickness is curable, but as the sick man +will never admit that he has the sickness and will suffer excruciating +pain rather than complain, and as it is criminal to suggest to the +invalid or others that he is suffering from the dreadful disease, it +often happens that it gets great hold of the afflicted and from time to +time he falls down overcome by drowsiness. + +"Then he swells up and has the appearance of one suffering from dropsy, +and this stage of the disease is called _Malazi_, literally meaning +thousands (_Kulazi_ = one thousand, the verb _Koula_ to become great and +_zi_ the productive fly.) + +"This appears to be the acute stage of the disease and death often +occurs within eight days from the beginning of the swelling. + +"Then comes the stage _Ntolotolo_, meaning sleep or mock death. + +"The next stage is called _Tchela nxela nbela_, that is the knife +cutting stage, referring to the operation of bleeding as part of the +cure; and the last stage of the disease is called _Nlemba Ngombo_. +_Lemba_ means to cease. The rites of _Lemba_ are those which refer to +the marriage of a woman who swears to die with her husband or rather to +cease to live at the same time as he does. _Ngombo_ is the name of the +native grass cloth in which, before the _Nlele_ or cotton cloth of the +white man appeared, the dead were wrapped previous to burial. Thus in +the name _Nlemba Ngombo_ we have the meaning of marriage to the deathly +winding sheet or shroud. + +"I remember how poor Sanda (a favourite servant of Mr. Dennett's, a +mussorong boy) was taken sick with pains in his head which I at first +mistook for simple headache. As he was of great service to me I kept him +in the factory instead of sending him to town (the custom with invalids +in Kakongo is that they should go to their town to be doctored). I +purged him and gave him strong and continued doses of quinine and he got +better; but from time to time he suffered from recurring headache and +drowsiness, and on one occasion when I was vexed at finding him asleep +and suspecting him of dissipation, was going to punish him, I was +informed by another servant that the poor fellow was suffering from the +sleeping sickness. I at once sent him to town with sufficient goods to +pay his doctor's bill, and his relations did all in their power to have +him properly cured, taking him many miles to visit certain Ngangas famed +for the cure of this fell disease. + +"He came back to me well and happy. The next year however, the malady +returned, and he went to town and gradually wasted away. They told me +that sores upon one of his arms had caused him to lose a hand, which he +lived to see buried before him. Sanda was of royal blood, so his body +was taken across from the north bank to San Antonio or Sonio, on the +south bank of the Congo, and there he was buried with his fathers. + +"Another sad case was that of a woman who lived in the factory. + +"As a child, it appeared afterwards, she had suffered from the disease, +and had been cured by the good French doctor then resident in Landana +(Dr. Lucan). I knew nothing of this at the time, and put her sickness +down to drink, but got a doctor to see her. He could not make out what +was the matter, but thought it might possibly be some nervous disease; +altogether we were completely puzzled. + +"On one occasion during my absence she nearly tortured one of her +children to death by stabbing her with a needle. On my return, and when +I heard what she had done, I was very angry with her, and turned her out +of the factory, and shortly afterwards the poor creature died in the +swelling state of the disease. + +"Joaõ (a more or less civilised native) tells me that one of his wives +was cured of this sleeping sickness. She was living with him in a white +man's factory when she had it, and on one occasion fell upon a demijohn +and cut her back open rather seriously--the white man cured her so far +as the wound was concerned. A native doctor, a Nganga or Kakamucka, +later on cured the sleeping sickness. He first gave her an emetic, then +each day he gave her a kind of Turkish bath; that is, having boiled +certain herbs in water, he placed her within the boiling decoction under +a covering of cloth, making her perspire freely. Towards nightfall he +poured some medicine up her nostrils and into her eyes, so that in the +morning when she awoke, her eyes and nose were full of matter; at the +same time he cupped and bled her in the locality of the pain in the +head. What the medicines were I cannot say, neither will the Nganga tell +any one save the man he means shall succeed him in his office. + +"The native doctors appear to know when the disease has become incurable +and the life of the patient is merely a question of a few days, for once +while I was at Chemongoanleo, on the lower Congo I heard the village +carpenter hammering nails into planks, and asked my servant what they +were doing. 'Building Buite's coffin,' he said. 'What, is he dead?' said +I. 'No, but he must die soon,' he answered. This statement was confirmed +by the relations of Buite who came to me for rum as my share towards his +funeral expenses. Imagine my feelings when shortly after this Buite, +swollen out of all likeness to his former self, crawled along to the +shop and asked me for a gallon of rum to help him pay his doctor's bill. + +"A doctor of the Congo Free State began to take an interest in the +sickness and asked me to persuade some one suffering from the disease to +come and place himself under his care, promising that he would have a +place apart made for him at the station, so that he could study the +sickness and try to cure the poor fellow. After a good deal of trouble I +got him a patient willing to remain with him, but owing to some red tape +difficulty as to the supply of food for the sick man this doctor's good +intentions came to nought. A Portuguese doctor here also gave his +serious attention to the sleeping sickness, and it was reported that he +had found a cure for it in some part of a fresh billy-goat. This good +man wanted a special hospital to be built for him and a subsidy so that +he might devote himself to the task he had undertaken. His Government, +however, although its hospitals are far in advance of those of its +neighbours on the Coast, could not see its way to erect such a place." + +All I need add to this is that I was informed that the disease when it +had once definitely set in ran its fatal course in a year, but that when +it came as an epidemic it was more rapidly fatal, sometimes only a +matter of a few weeks, and it was this more acute form that was +accompanied by wild delirium. Another native informant told me when it +was bad it usually lasted only from twenty to forty days. + +Monteiro says the sleep disease was unknown south of the Congo until it +suddenly attacked the town of Musserra, where he was told by the natives +as many as 200 died of it in a few months. This was in 1870, and curious +to say it did not spread to the neighbouring towns. Monteiro induced the +natives to remove from the old town and the mortality decreased till the +disease died out. "There was nothing in the old town to account for this +sudden singular epidemic. It was beautifully clean and well-built on +high dry ground, surrounded by mandioca plantations, the last place to +all appearance to expect such a curious outbreak."[27] + +Monteiro also observes that "there is no cure known for it," but he is +speaking for Angola, and I think this strengthens his statement that it +is a comparatively recent importation there. For certainly there are +cures, if not known, at any rate believed in, for the sleeping sickness +in its own home Kakongo and Loango. There is a great difference in the +diseases, flora and fauna, of the north and south banks of the +Congo--whether owing to the difficulty of crossing the terrifically +rapid and powerful stream of the great river I do not know. Still there +was--more in former times than now--much intercourse between the natives +of the two banks when the Portuguese discovered the Congo in 1487. The +town called now San Antonio was the throne town of the kingdom of Kongo, +and had nominally as provinces the two districts Kakongo and Loango, +these provinces that are now the head centres of the sleep disease. Yet +in the early accounts given of Kongo by the Catholic missionaries, who +lived in Kongo among the natives, I have so far found no mention of the +sleep disease. It is impossible to believe that Merolla, for example, +could have avoided mentioning it if he had seen or heard of it. +Merolla's style of giving information was, like my own, diffuse. +Certainly we must remember that these Catholic missionaries were not +much in Loango and Kakongo as those provinces had broken almost entirely +away from the Kongo throne prior to the Portuguese arrival, so perhaps +all we can safely say is that in the 15-17th centuries there was no +sleep disease in the districts on the south bank of the Congo, and it +was not anything like so notoriously bad in the districts on the north +bank. + +Before quitting the apothecary part of this affair, I may just remark +that if you, being white, of a nervous disposition, and merely in +possession of an ordinary amount of medical knowledge, find yourself +called in to doctor an African friend or acquaintance, you must be +careful about hot poultices. I should say, _never_ prescribe hot +poultices. An esteemed medical friend, since dead, told me that when he +first commenced practice in West Africa he said to a civilised native +who was looking after his brother--the patient--"Give him a linseed +poultice made like this"--demonstration--"and mind he has it hot." The +man came back shortly afterwards to say his brother had been very sick, +but was no better, though every bit of the stuff had been swallowed so +hot it had burnt his mouth. But swallowing the poultice is a minor +danger to its exhibition. Even if you yourself see it put on outside, +carefully, exactly where that poultice ought to be, the moment your back +is turned the patient feeling hot gets into the most awful draught he +can find, or into cold water, and the consequences are inflammation of +the lungs and death, and you get the credit of it. The natives +themselves you will find are very clever at doctoring in their own way, +by no means entirely depending on magic and spells; and you will also +find they have a strong predilection for blisters, cupping and bleeding, +hot water and emetics; in all their ailments and on the whole it suits +them very well. Therefore I pray you add your medical knowledge and your +special drugs to theirs and for outside applications stick to blisters +in place of hot poultices. + +FOOTNOTES: + + [24] An experienced medical man from West Africa informs me that he + considers the Africans very liable to hysterical disease, and he + attributes the throwing backwards to the patient's desire not to spoil + his or her face, a thing ladies are especially careful of, and says + that turning a lady face downwards on the sand is as efficacious in + breaking up the hysterical fit as throwing water over their clothes + is with us. + + [25] Negro lethargy; Maladie du sommeil; Enfermedad del sueno; Nelavane + (Oulof); Dadane (Sereres); Toruahebue (Mendi); Ntolo (Fjort). + + [26] _System of Medicine._ Volume II. Edited by Dr. Clifford Allbutt. + Macmillan & Co., 1897. + + [27] _Angola and the River Congo._ Macmillan. Vol. i., p. 144. + + + + +CHAPTER IX + +THE WITCH DOCTOR + + African Medicine mainly from the point of view of the Witch Doctor. + + +We will now leave the village apothecary and his methods, and turn to +the witch doctor, the consulting physician. He of course knows all about +the therapeutic action of low-grade spirits, such as dwell in herbs and +so on; but he knows more--namely the actions of higher spirits on the +human soul, and the disorders of the human soul into the bargain. + +The dogma that rules his practice is that in all cases of disease in +which no blood is showing, the patient is suffering from something wrong +in the soul. In order to lay this dogma fairly before you, I should here +discourse on the nature of spirits unallied to the human soul--non-human +spirits--and the nature of the human spirit itself; but as on the one +hand, I cannot be hasty on such an important group of subjects, and, on +the other, I cannot expect you to be anything else in such a matter, I +forbear, and merely beg to remark that the African does not believe in +anything being soulless, he regards even matter itself as a form of +soul, low, because not lively, a thing other spirit forms use as they +please--practically as the cloth of the spirit that uses it. This +conception is, as far as I know, constant in both Negro and Bantu. I +will therefore here deal only with what the African regards as merely +one class of spirits--an important class truly, but above it there are +at least two more important classes, while beneath it in grade there +are, I think, about eleven, and equal to it, but differing in nature, +several classes--I don't exactly know how many. This class of spirits is +the human soul--the _Kla_ of the true Negro, the _Manu_ of the Bantu. +These human souls are also of different grades, for one sort is believed +to be existent before birth, as well as during life and after death, +while other classes are not. There is more interesting stuff here, but I +am determined to stick to my main point now--the medical. Well, the +number of souls possessed by each individual we call a human being is +usually held to be four--(1) the soul that survives, (2) the soul that +lives in an animal away wild in the bush, (3) the shadow cast by the +body, (4) the soul that acts in dreams. I believe that the more profound +black thinkers hold that these last-named souls are only functions of +the true soul, but from the witch doctor's point of view there are four, +and he acts on this opinion when doctoring the diseases that afflict +these souls of a man. + +The dream-soul is the cause of woes unnumbered to our African friend, +and the thing that most frequently converts him into that desirable +state, from a witch doctor's point of view of a patient. It is this way. +The dream-soul is, to put it very mildly, a silly flighty thing. Off it +goes when its owner is taking a nap, and gets so taken up with +sky-larking, fighting, or gossiping with other dream-souls that +sometimes it does not come home to its owner when he is waking up. So, +if any one has to wake a man up great care must always be taken that it +is done softly--softly, namely gradually and quietly, so as to give the +dream-soul time to come home. For if either of the four souls of a man +have their intercommunication broken, the human being possessing them +gets very ill. We will take an example. A man has been suddenly roused +by some cause or other before that dream-soul has had time to get into +quarters. That human being feels very ill, and sends for the Witch +Doctor. The medical man diagnoses the case as one of absence of +dream-soul, instantly claps a cloth over the mouth and nose, and gets +his assistant to hold it there until the patient gets hard on +suffocated; but no matter, it's the proper course of treatment to +pursue. The witch doctor himself gets ready as rapidly as possible +another dream-soul, which if he is a careful medical man, he has brought +with him in a basket. Then the patient is laid on his back and the +cloths removed from the mouth and nose, and the witch doctor holds over +them his hands containing the fresh soul, blowing hard at it so as to +get it well into the patient. If this is successfully accomplished, the +patient recovers. Occasionally, however, this fresh soul slips through +the medical man's fingers, and before you can say "Knife" is on top of +some 100-feet-high or more silk cotton tree, where it chirrups gaily and +distinctly. This is a great nuisance. The patient has to be promptly +covered up again. If the doctor has an assistant with him, that +unfortunate individual has to go up the tree and catch the dream-soul. +If he has no assistant, he has to send his power up the tree after the +truant; doctors who are in full practice have generally passed the time +of life when climbing up trees personally is agreeable. When, however, +the thing has been re-captured and a second attempt to insert it is +about to be made, it is held advisable to get the patient's friends and +relatives to stand round him in a ring and howl lustily, while your +assistant also howling lustily, but in a professional manner, beats a +drum. This prevents the soul from bolting again, and tends to frighten +it into the patient. + +In some obstinate cases of loss of dream-soul, however, the most +experienced medical man will fail to get the fresh soul inserted. It +clings to his fingers, it whisks back into the basket or into his hair +or clothes, and it chirrups dismally, and the patient becomes convulsed. +This is a grave symptom, but the diagnosis is quite clear. The patient +has got a _sisa_ in him, so there is no room for the fresh soul. + +Now, a _sisa_ is a dreadful bad thing for a man to have in him, and an +expensive thing to get out. It is the surviving soul of a person who has +not been properly buried--not had his devil made, in fact. And as every +human surviving soul has a certain allotted time of existence in a human +body before it can learn the dark and difficult way down to Srahmandazi, +if by mischance the body gets killed off before the time is up, that +soul, unless properly buried and sent on the way to Srahmandazi, or any +other Hades, under expert instruction given as to the path for the dead, +becomes a _sisa_, and has to hang about for the remaining years of its +term of bodily life. + +These _ensisa_ are held to be so wretchedly uncomfortable in this state +that their tempers become perfect wrecks, and they grow utterly +malignant, continually trying to get into a human body, so as to finish +their term more comfortably. Now, a _sisa's_ chief chance of getting +into a body is in whipping in when there is a hole in a man's soul +chamber, from the absence of his own dream-soul. If a _sisa_ were a +quiet, respectable soul that would settle down, it would not matter +much, for the dream-soul it supplants is not of much account. But a +_sisa_ is not. At the best, it would only live out its remaining term, +and then go off the moment that term was up, and most likely kill the +souls it had been sheltering with by bolting at an inconvenient moment. +This was the verdict given on the death of a man I knew who, from what +you would call faintness, fell down in a swamp and was suffocated. +Inconvenient as this is, the far greater danger you are exposed to by +having a _sisa_ in you lies in the chances being 10 to 1 that it is +stained with blood, for, without being hard on these unfortunate +unburied souls, I may remark that respectable souls usually get +respectably buried, and so don't become _ensisa_. This blood which is +upon it the devils that are around smell and go for, as is the nature of +devils; and these devils whip in after the _sisa_ soul into his host in +squads, and the man with such a set inside him is naturally very +ill--convulsions, delirium, high temperature, &c., and the indications +to your true witch doctor are that that _sisa_ must be extracted before +a new dream-soul can be inserted and the man recover. + +But getting out a _sisa_ is a most trying operation. Not only does it +necessitate a witch doctor sending in his power to fetch it _vi et +armis_, it also places the medical man in a position of grave +responsibility regarding its disposal when secured. The methods he +employs to meet this may be regarded as akin to those of antiseptic +surgery. All the people in the village, particularly babies and old +people--people whose souls are delicate--must be kept awake during the +operation, and have a piece of cloth over the nose and mouth, and every +one must howl so as to scare the _sisa_ off them, if by mischance it +should escape from the witch doctor. An efficient practitioner, I may +remark, thinks it a great disgrace to allow a _sisa_ to escape from him; +and such an accident would be a grave blow to his practice, for people +would not care to call in a man who was liable to have this occur. +However, our present medical man having got the _sisa_ out, he has still +to deal with the question of its disposal before he can do anything +more. The assistant blows a new dream soul into the patient, and his +women see to him; but the witch doctor just holds on to the _sisa_ like +a bulldog. + +Sometimes the disposal of the _sisa_ has been decided on prior to its +extraction. If the patient's family are sufficiently well off, they +agree to pay the doctor enough to enable him to teach the _sisa_ the way +to Hades. Indeed, this is the course respectable medical men always +insist on although it is expensive to the patient's family. But there +are, I regret to say, a good many unprincipled witch doctors about who +will undertake a case cheap. + +They will carry off with them the extracted _sisa_ for a small fee, then +shortly afterwards a baby in the village goes off in tetanic +convulsions. No one takes much notice of that, because it's a way babies +have. Soon another baby is born in the same family--polygamy being +prevalent, the event may occur after a short interval--well, after +giving the usual anxiety and expense, that baby goes off in convulsions. +Suspicion is aroused. Presently yet another baby appears in the family, +keeps all right for a week may be, and then also goes off in +convulsions. Suspicions are confirmed. The worm--the father, I +mean--turns, and he takes the body of that third baby and smashes one of +its leg bones before it is thrown away into the bush; for he knows he +has got a wanderer soul--namely, a _sisa_, which some unprincipled +practitioner has sent into his family. He just breaks the leg so as to +warn the soul he is not a man to be trifled with, and will not have his +family kept in a state of perpetual uproar and expense. It sometimes +happens, however, in spite of this that, when his fourth baby arrives, +that too goes off in convulsions. Thoroughly roused now, paterfamilias +sternly takes a chopper and chops that infant's remains up extremely +small, and it is scattered broadcast. Then he holds he has eliminated +that _sisa_ from his family finally. + +I am informed, however, that the fourth baby to arrive in a family +afflicted by a _sisa_ does not usually go off in convulsions, but that +fairly frequently it is born lame, which shows that it is that wanderer +soul back with its damaged leg. It is not treated unkindly but not taken +much care of, and so rarely lives many years--from the fetish point of +view, of course, only those years remaining of its term of bodily life +out of which some witchcraft of man or some vengeance of a god cheated +it. + +If I mention the facts that when a man wakes up in the morning feeling +very stiff and with "that tired feeling" you see mentioned in +advertisements in the newspapers, he holds that it arises from his own +dream-soul having been out fighting and got itself bruised; and that if +he wakes up in a fright, he will jump up and fire off his gun, holding +that a pack of rag tag devils have been chasing his soul home and +wishing to scare them off, I think I may leave the complaints of the +dream-soul connected with physic and pass on to those connected with +surgery. + +Now, devoted as I am to my West African friends, I am bound in the +interests of Truth to say that many of them are sadly unprincipled. +There are many witches, not witch doctors, remember, who make it a +constant practice to set traps for dream-souls. Witches you will find +from Sierra Leone to Cameroons, but they are extra prevalent on the +Gold Coast and in Calabar. + +These traps are usually pots containing something attractive to the +soul, and in this bait are concealed knives or fish-hooks--fish-hooks +when the witch wants to catch the soul to keep, knives when the desire +is just to injure it. + +In the case of the lacerated dream-soul, when it returns to its owner, +it makes him feel very unwell; but the symptoms are quite different from +those arising from loss of dream-soul or from a _sisa_. + +The reason for catching dream-souls with hooks is usually a low +mercenary one. You see, many patients insist on having their own +dream-soul put back into them--they don't want a substitute from the +doctor's store--so of course the soul has to be bought from the witch +who has got it. Sometimes, however, the witch is the hireling of some +one intent on injuring a particular person and keen on capturing the +soul for this purpose, though too frightened to kill his enemy outright. +So the soul is not only caught and kept, but tortured, hung up over the +canoe fire and so on, and thus, even if the patient has another +dream-soul put in, so long as his original soul is in the hands of a +torturer, he is uncomfortable. + +On one occasion, for example, I heard one of the Kru boys who were with +me making more row in his sleep, more resounding slaps and snores and +grunts than even a normal Kru boy does, and, resolving in my mind that +what that young man really required was one of my pet pills, I went to +see him. I found him asleep under a thick blanket and with a +handkerchief tied over his face. It was a hot night, and the man and his +blanket were as wet with sweat as if they had been dragged through a +river. I suggested to head-man that the handkerchief muzzle should come +off, and was informed by him that for several nights previously the man +had dreamt of that savoury dish, crawfish seasoned with red pepper. He +had become anxious, and consulted the head-man, who decided that +undoubtedly some witch was setting a trap for his dream-soul with this +bait, with intent, &c. Care was now being taken to, as it were, keep the +dream-soul at home. I of course did not interfere and the patient +completely recovered. + +We will now pass on to diseases arising from disorders in the other +three souls of a man. The immortal or surviving soul is liable to a +disease that its body suffered from during its previous time on earth, +born again with it. Such diseases are quite incurable, and I only +personally know of them in the Calabar and Niger Delta, where +reincarnation is strongly believed in. + +Then come the diseases that arise from injury to the shadow-soul. It +strikes one as strange at first to see men who have been walking, say, +through forest or grass land on a blazing hot morning quite happily, on +arrival at a piece of clear ground or a village square, most carefully +go round it, not across, and you will soon notice that they only do this +at noontime, and learn that they fear losing their shadow. I asked some +Bakwiri I once came across who were particularly careful in this matter +why they were not anxious about losing their shadows when night came +down and they disappeared in the surrounding darkness, and was told that +that was all right, because at night all shadows lay down in the shadow +of the Great God, and so got stronger. Had I not seen how strong and +long a shadow, be it of man or tree or of the great mountain itself, was +in the early morning time? Ah me! I said, the proverb is true that says +the turtle can teach the spider. I never thought of that. + +Murders are sometimes committed by secretly driving a nail or knife into +a man's shadow, and so on; but if the murderer be caught red-handed at +it, he or she would be forthwith killed, for all diseases arising from +the shadow-soul are incurable. No man's shadow is like that of his own +brother, says the proverb. + +Now we come to that very grave class of diseases which arise from +disorders of the bush-soul. These diseases are not all incurable, +nevertheless they are very intractable and expensive to cure. This +bush-soul is, as I have said, resident in some wild animal in the +forest. It may be in only an earth pig, or it may be in a leopard, and, +quite providentially for the medical profession no layman can see his +own soul--it is not as if it were connected with all earth pigs, or all +leopards, as the case may be, but it is in one particular earth pig or +leopard or other animal--so recourse must be had to medical aid when +anything goes wrong with it. It is usually in the temper that the +bush-soul suffers. It is liable to get a sort of aggrieved neglected +feeling, and want things given it. When you wander about the wild gloomy +forests of the Calabar region, you will now and again come across, far +away from all human habitation or plantation, tiny huts, under whose +shelter lies some offering or its remains. Those are offerings +administered by direction of a witch doctor to appease a bush-soul. For +not only can a witch doctor see what particular animal a man's bush-soul +is in, but he can also see whereabouts in the forest that animal is. +Still, these bush-souls are not easily appeased. The worst of it is that +a man may be himself a quiet steady man, careful of his diet and +devoted to a whole skin, and yet his bush-soul be a reckless blade, +scorning danger, and thereby getting itself shot by some hunter or +killed in a trap or pit; and if his bush-soul dies, the man it is +connected with dies. Therefore if the hunter who has killed it can be +found out--a thing a witch doctor cannot do unless he happens by chance +to have had his professional eye on that bush-soul at the time of the +catastrophe; because, as it were, at death the bush-soul ceases to +exist--that hunter has to pay compensation to the family of the +deceased. On the other hand, if the man belonging to the bush-soul dies, +the bush-soul animal has to die too. It rushes to and fro in the +forest--"can no longer find a good place." If it sees a fire, it rushes +into that; if it sees a lot of hunters, it rushes among them--anyhow, it +gets itself killed off. + +We will now turn our attention to that other great division of +diseases--namely such as are caused only and directly by human agency. +Those I have already detained you too long over are caused by spirits +acting on their own account, for even in the case of the trapped +dream-souls they are held themselves to have shown contributory +negligence in getting hooked or cut in traps. + +The others arise from what is called witchcraft. You will often hear it +said that the general idea among savage races is that death always +arises from witchcraft; but I think, from what I have said regarding +diseases arising from bush-souls' bad tempers, from contracting a +_sisa_, from losing the shadow at high noon, and from, it may be, other +causes I have not spoken of, that this generalisation is for West Africa +too sweeping. But undoubtedly sixty per cent of the deaths are believed +to arise from witchcraft. I would put the percentage higher, were it not +for the terrible mortality from tetanus among children, which sometimes +is and sometimes is not put down to witchcraft, and the mortality from +smallpox and the sleep disease down south in Loango and Kakongo, those +diseases not being in any case that I have had personal acquaintance +with imputed to witchcraft at all. Indeed I venture to think that any +disease that takes an epidemic form is regarded as a scourge sent by +some great outraged Nature spirit, not a mere human dabbler in devils. I +have dealt with witchcraft itself elsewhere, therefore now I only speak +regarding it medically; and I think, roughly speaking, not absolutely, +mind you, that the witching something _out_ of a man is the most common +iniquity of witchcraft from Cape Juby to Cameroons, the region of the +true Negro stock; while from Cameroons to Benguella--the limit of my +knowledge to the south on the western side of the continent--the most +common iniquity of witchcraft is witching something into him. As in the +diseases arising from the loss of the dream-soul I have briefly dealt +with the witching something out, I now turn to the witching something +in. + +I well remember, in 1893, being then new to and easily alarmed by the +West Coast, going into a village in Kakongo one afternoon and seeing +several unpleasant-looking objects stuck on poles. Investigation showed +they were the lungs, livers, or spleens of human beings; and local +information stated that they were the powers of witches--witches that +had been killed and, on examination, found to have inside them these +things, dangerous to the state and society at large. Wherefrom it was +the custom to stick up on poles these things as warnings to the general +public not to harbour in their individual interiors things to use +against their fellow-creatures. They mutely but firmly said, "See! if +you turn witch, your inside will be stuck on a pole." + +I may remark that in many districts of the South-West coast and middle +Congo it is customary when a person dies in an unexplainable way, namely +without shedding blood, to hold a post-mortem. In some cases the +post-mortem discloses the path of the witch through the victim--usually, +I am informed, the injected witch feeds on the victim's lungs--in other +cases the post-mortem discloses the witch power itself, demonstrating +that the deceased was a keeper of witch power, or, as we should say, a +witch. + +Once when I was at Batanga a woman dropped down on the beach and died. +The usual post-mortem was held, and local feeling ran high. "She no +complain, she no say nothing, and then she go die one time." The +post-mortem disclosed what I think you would term a ruptured aneurism of +the aorta, but the local verdict was "she done witch herself"--namely +that she was a witch, who had been eaten by her own power, therefore +there were great rejoicings over her death. + +This dire catastrophe is, however, liable to overtake legitimate medical +men. All reasonable people in every clime allow a certain latitude to +doctors. They are supposed to know things other people need not, and to +do things, like dissections and such, that other people should not, and +no one thinks any the worse of them. This is the case with the African +physician, whom we roughly call the witch doctor, but whose full title +is the combatant of the evils worked by witches and devils on human +souls and human property. This medical man has, from the exigencies of +his profession, to keep in his own inside a power, and a good strong one +at that, which he can employ in his practice by sending it into +patients to fetch out other witch powers, _sisas_, or any miscellaneous +kind of devil that may have got into them. His position is totally +different from that of the layman. He is known to possess a witch power, +and the knowledge of how to employ it; but instead of this making him an +object of aversion to his fellow-men, it secures for him esteem and +honour, and the more terrifically powerful his power is known to be, the +more respect he gains; for suppose you were taken ill by a real bad +devil, you would prefer a medical man whose power was at least up to +that devil's fighting weight. + +Nevertheless his having to keep the dangerous devil in his own inside +exposes the witch doctor to grave personal danger, for if, from a +particularly healthy season, or some notorious quack coming into his +district, his practice falls off, and his power is thereby not kept fed, +that unfortunate man is liable to be attacked by it. This was given me +as the cause of the death of a great doctor in the Chiloango district, +and I heard the same thing from the Ncomi district, so it is clear that +many eminent men are cut off in the midst of their professional career +in this way. + +As for what this power is like in its corporal form, I can only say that +it is evidently various. One witch doctor I know just to the north of +Loango always made it a practice to give his patients a brisk emetic as +soon as he was called in, and he always found young crocodiles in the +consequences. I remember seeing him in one case secure six lively young +crocodiles that had apparently been very recently hatched. These were +witch powers. Again, I was informed of a witch who was killed near the +Bungo River having had found inside him a thing like a lizard, but with +wings like a bat. The most peculiar form of witch power I have heard of +as being found inside a patient was on the Ogowe from two native +friends, both of them very intelligent, reliable men, one of them a +Bible reader. They said that about two years previously a relation of +theirs had been badly witched. A doctor had been called in, who +administered an emetic, and there appeared upon the scene a strange +little animal that grew with visible rapidity. An hour after its coming +to light it crawled and got out of the basin, and finally it flew away. +It had bat's wings and a body and tail like a lizard. This catawampus, +my informant held, had been witched into the man when it was "small, +small"--namely, very small. It might, they thought, have been given to +their relation in some food or drink by an enemy, but for sure, if it +had not been disturbed by that emetic, it would have grown up inside the +man and have eaten its way out through his vitals. + +From the whole of the above statements I think I have shown you that if +as a witch doctor you are called in to a patient who is ill, but who is +not showing blood anywhere, your diagnosis will be that he has got some +sort or another of devil the matter with him, and that the first +indication is to find out who put that devil in, because, in the +majority of cases, until you know this you can't get it out; the second +is to get it out; the third is to prevent its getting adrift, and into +some one else. + +I have only briefly sketched the ideas and methods of witch doctors in +West Africa, in so far as treatment is concerned. The infinite variety +of methods employed in detecting who has been the witch in a given case; +the infinite variety of incantations and so on, I have no space to dwell +on here, and will conclude by giving you a general sketch of the career +of a witch doctor. + +We will start with the medical student stage. Now, every West African +tribe has a secret society--two, in fact, one for men and one for women. +Every free man has to pass through the secret society of his tribe. If +during this education the Elders of this society discover that a boy is +what is called in Calabar an _ebumtup_--a person who can see +spirits--the elders of the society advise that he should be brought up +to the medical profession. Their advice is generally taken, and the boy +is apprenticed as it were to a witch doctor, who requires a good fee +with him. This done, he proceeds with his studies, learns the difference +between the dream-soul basket and the one _sisas_ are kept in--a mistake +between the two would be on a par with mistaking oxalic acid for Epsom +salts. He is then taught how to howl in a professional way, and, by +watching his professor, picks up his bedside manner. If he can acquire a +showy way of having imitation epileptic fits, so much the better. In +fact, as a medical student, you have to learn pretty well as much there +as here. You must know the dispositions, the financial position, little +scandals, &c., of the inhabitants of the whole district, for these +things are of undoubted use in divination and the finding of witches, +and in addition you must be able skilfully to dispense charms, and know +what babies say before their own mothers can. Then some day your +professor and instructor dies, his own professional power eats him, or +he tackles a disease-causing spirit that is one too many for him, and on +you descend his paraphernalia and his practice. + +It is usual for a witch doctor to acquire for his power a member of one +of the higher grade spirit classes--he does not acquire a human +soul--and his successor usually, I think, takes the same spirit, or, at +any rate, a member of the same class. This does not altogether limit +you as a successor to a certain line of practice, but, as no one spirit +can do all things, it tends to make you a specialist. I know a district +where, if any one wanted a canoe charm, they went to one medical man; if +a charm to keep thieves off their plantation, to another. + +This brings us to the practice itself, and it may be divided into two +divisions. First, prophylactic methods, namely, making charms to protect +your patient's wives, children, goats, plantations, canoes, &c. from +damage, houses from fire, &c., &c., and to protect the patient himself +from wild animals and all danger by land or water. This is a very paying +part, but full of anxiety. For example, put yourself in the place of a +Mpangwe medical friend of mine. You have with much trouble got a really +valuable spirit to come into a paste made of blood and divers things, +and having made it into a sausage form, and done it round with fibre +wonderfully neatly, you have painted it red outside to please the +spirits--because spirits like red, they think it's blood. Well, in a +week or so the man you administered it to comes back and says "that +thing's no good." His paddle has broken more often than before he had +the thing. The amount of rocks, and floating trees, to say nothing of +snags, is, he should say, about double the normal, whereby he has lost a +whole canoe load of European goods, and, in short, he doesn't think much +of you as a charm maker. Then he expectorates and sulks offensively. You +take the charm, and tell him it was a perfectly good one when you gave +it him, and you never had any complaints before, but you will see what +has gone wrong with it. Investigation shows you that the spirit is +either dead or absent. In the first case it has been killed by a +stronger spirit of its own class; in the second, lured away by bribery. +Now this clearly points to your patient's having a dangerous and +powerful enemy, and you point it out to him and advise him to have a +fresh and more powerful charm--necessarily more expensive--with as +little delay as possible. He grumbles, but, realising the danger, pays +up, and you make him another. The old one can be thrown away, like an +empty pill-box. + +The other part of your practice--the clinical--consists in combating +those witches who are always up to something--sucking blood of young +children, putting fearful wild fowl into people to eat up their most +valued viscera, or stealing souls o' nights, blighting crops, &c. + +Therefore you see the witch doctor's life is not an idle one; he has not +merely to humbug the public and pocket the fees--or I should say "bag," +pockets being rare in this region--but he works very hard, and has his +anxieties just like a white medical man. The souls that get away from +him are a great worry. The death of every patient is a danger to a +certain extent, because the patient's soul will be vicious to him until +it is buried. But I must say I profoundly admire our West African witch +doctors for their theory of _sisas_ as an explanation of their not +always being able to insert a new soul into a patient, for by this +theory they save themselves somewhat, and do not entail on themselves +the treatment their brother medicos have to go through on the Nass River +in British Columbia. According to Mr. Fraser, in that benighted Nass +River district those native American doctors hold it possible that a +doctor may swallow a patient's soul by mistake. This is their theory to +account for the strange phenomenon of a patient getting worse instead of +better when a doctor has been called in, and so the unfortunate doctor +who has had this accident occur is made to stand over his patient while +another medical man thrusts his fingers in his throat, another kneads +him in the abdomen, and a third medical brother slaps him on the back. +All the doctors present have to go through the same ordeal, and if the +missing soul does not turn up, the party of doctors go to the head +doctor's house to see if by chance he has got it in his box. All the +things are taken out of the box, and if the soul is not there, the head +doctor, the President of the College of Physicians, the Sir Somebody +Something of the district, is held by his heels with his learned head in +a hole in the floor, while the other doctors wash his hair. The water +used is then taken and poured over the patient's head. + +I told this story to all the African witch doctors I knew. I fear, that +being hazy in geography, they think it is the practice of the English +medical profession; but, anyhow every one of them regarded the doctors +of the Nass River as a set of superstitious savages, and imbeciles at +that. Of course a medical man had to see to souls, but to go about in +squads, administer rough emetics to themselves, instead of to the +patients, and as for that head washing--well, people can be fool too +much! None of them showed the slightest signs of adopting the British +Columbia method, none of them showed even any signs of adopting my +suggestion that they should go and teach those benighted brothers of +theirs the theory of _insisa_. + +If you ask me frankly whether I think these African witch doctors +believe in themselves, I think I must say, Yes; or perhaps it would be +safer to say they believe in the theory they work by, for of that there +can be very little doubt. I do not fancy they ever claim invincible +power over disease; they do their best according to their lights. It +would be difficult to see why they should doubt their own methods, +because, remember, all their patients do not die; the majority recover. +I am not putting this recovery down to their soul-treatment method, but +to the village apothecary, who has usually been doctoring the patient +with drugs before the so-called witch doctor is called in. Of course the +apothecary does not get the credit of the cure in this case, but I fancy +he deserves it. Another point to be remembered is that the Africans on +the West Coast, at any rate, are far more liable than white men to many +strange nervous disorders, especially to delirium, which often occurs in +a comparatively slight illness. Why I do not pretend to understand; but +I think in these nervous cases the bedside manners of a witch +doctor--though strongly resembling that of the physician who attended +the immortal Why Why's mother--may yet be really useful. + +As to the evil these witch doctors do in the matter of getting people +killed for bewitching it is difficult to speak justly. I fancy that, on +the whole, they do more good than harm, for remember witchcraft in these +districts is no parlour game; in the eyes of Allah as well as man it is +murder, for most of it is poison. Most witchcraft charms I know of among +people who have not been in contact with Mohammedanism have always had +that element of mixing something with the food or drink--even in that +common, true Negro form of killing by witchcraft, putting medicine in +the path, there is a poisoned spike as well as charm stuff. There can be +no doubt that the witch doctor's methods of finding out who has poisoned +a person are effective, and that the knowledge in the public mind of +this detective power keeps down poisoning to a great extent. Of the +safeguards against unjust accusation I will speak when treating of law. + +As to their using hypnotism, I suppose they do use something of the sort +at times. West Indians, with whom I was always anxious to talk on the +differences and agreements between Vodou and Obeah and their parent West +African religion, certainly, in their description of what they called +Wanga--and translated as Glamour--seemed to point to this; but for +myself, save in the case of blood coming before, one case of which I +witnessed, I have seen nothing beyond an enormously elaborated common +sense. I dare not call it sound, because it is based on and developed +out of animism, and of that and our white elaborated view I am not the +judge, remembering you go the one way, I the other--which is the best, +God knows. + + + + +CHAPTER X + +EARLY TRADE IN WEST AFRICA + + Concerning the accounts given by classic writers of West Africa, + and of the method of barter called the Silent Trade. + + +It is a generally received opinion that there are too many books in the +world already. I cannot, however, subscribe to any Institution that +proposes to alter this state of affairs, because I find no consensus of +opinion as to which are the superfluous books; I have my own opinion on +the point, but I feel I had better keep it to myself, for I find the +very books I dislike--almost invariably in one-volume form, as this one +is, though of a more connected nature than this is likely to be--are the +well-beloved of thousands of my fellow human beings; and so I will +restrict my enthusiasms in the matter of books to the cause of +attempting to incite writers to give us more. If any one wants +personally to oblige me he will forthwith write a masterly history of +the inter-relationships--religious, commercial, and cultural--of the +other races of the earth with the African, and he can put in as an +appendix a sketch of the war conquest of Africa by the white races. I do +not ask for a separate volume on this, because there will be so many on +the others; moreover, it is such a kaleidoscopic affair, and its +influence alike on both European, Asiatic, and African seems to me +neither great nor good. + +For the past fifteen years I have been reading up Africa; and the effect +of the study of this literature may best be summarised in Mr. Kipling's +observation, "For to admire an' for to see, For to be'old this world so +wide, It's never been no good to me, But I can't drop it if I tried." +Wherein it has failed to be of good, I hastily remark, is that after all +this fifteen years' reading, I found I had to go down into the most +unfashionable part of Africa myself, to try to find out whatever the +thing was really like, and also to discover which of my authors had been +doing the heaviest amount of lying. It seemed clear to the meanest +intelligence that this form of the darkening of counsel was fearfully +prevalent among them, because of the way they disagreed about things +among themselves. Of course I have so far only partially succeeded in +both these matters; for, regarding the first, personal experience taught +me that things differed with district; regarding the second, that all +the people who have been to Africa and have written books on it have, +off and on, told the truth, and that what seemed to the public who have +not been there to be the most erroneous statements have been true in +substance and in fact, and that those statements they have accepted +immediately as true on account of their either flattering their vanity +or comfortably explaining the reasons of the failure of their +endeavours, have the most falsehood in them. + +There is another point I must mention regarding this material for that +much wanted colossal work on the history of African relationships with +the rest of the world--which I do not intend to write, but want written +for me--and that is the superiority both in quality and quantity of the +portion which relates to the Early History of the West Coast. Yet very +little attention has been given in our own times to this. I might say no +attention, were it not for Sir A. B. Ellis, that very noble man and +gallant soldier, who did so much good work for England both with sword +and pen. Just for the sake of the work being worth doing, not in the +hope of reward; for twenty years' service and the publication of a +series of books of great interest and importance taught him that West +Africa was under a ban that it was beyond his power to remove; +nevertheless he went on with his work unfaltering, if not uncomplaining, +and died, in 1895, a young man, practically killed by the Warim +incident--the true history of which has yet to be written. For the +credit of my country, I must say that just before death he was knighted. + +I do not quote Colonel Ellis's works extensively, because, for one +thing, it is the duty of people to read them first-hand, and as they are +perfectly accessible there is no excuse for their not doing so; and, for +another thing, I am in touch with the majority of the works from which +he gathered his information regarding the early history, and with the +natives from whom he gathered his ethnological information. There are +certain points, I grant, on which I am unable to agree with him, such as +the opinion he formed from his personal prejudices against the traders +in West Africa; but in the main, regarding the regions with which he was +personally acquainted and on which he wrote--the Bight of Benin +regions--I am only too glad that there is Colonel Ellis for me to agree +with. + +The fascination of West Africa's historical record is very great, +bristling as it does with the deeds of brave men, bad and good, black +and white. What my German friends would call the Blüth-period of this +history is decidedly that period which was inaugurated by the great +Prince Henry the Navigator; and no man who has ever read, as every man +should read, Mr. Major's book on Prince Henry, can fail to want to know +more still, and what happened down in those re-discovered Bights of +Benin and Biafra after this Blüth-period closed. This can be done, +mainly thanks to a Dutchman named Bosman, who was agent for the great +Dutch house of the Gold Coast for many years circa 1698, and who wrote +home to his uncle a series of letters of a most exemplary nature reeking +with information on native matters and local politics, and suffused with +a tender fear of shocking his aunt, which did not, however, seem in his +opinion to justify him in suppressing important ethnological facts. + +Regarding the ethnological information we have of the Gold Coast +natives, the most important works are those by the late Sir A. B. Ellis. +His books are almost models of what books should be that are written by +people studying native customs in their native land. We have also the +results of scientific observers in the works of Buckhardt and Bastian, +besides a mass of scattered information in the works of travellers, +Bosman, Barbot, Labat, Mathews, Bowditch, Cruickshank, Winwood Reade, H. +M. Stanley, Burton, Captain Canot, Captain Binger, and others, and quite +recently a valuable contribution to our knowledge in Mr. Sarbar's _Fanti +Customary Laws_.[28] I think that every student of the African form of +thought should master these works thoroughly, and I fully grant their +great importance; but, nevertheless, I am quite unable to agree with Mr. +Jevons (_Introduction to the History of Religion_, p. 164) when he says, +regarding Fetishism, that "it is certainly amongst the inhabitants of +the Gold and Slave Coasts that the subject can best be studied." These +two Coasts are, I grant, the best place for a student who is resident in +Europe, and therefore dependent on the accounts given by others of the +things he is dealing with, to draw his information from, because of the +accuracy and extent of the information he can get from Ellis's work; +but, apart from Ellis the value of these regions to an ethnologist is +but small, and for an ethnologist who will go out to West Africa and +study his material for himself, the whole of the Coast regions of the +Benin Bight are but of tenth-rate importance, because of the great and +long-continued infusion of both Mohammedan and European forms of thought +into the original native thought-form that has taken place in these +regions. This subject I will refer to later, and I will return now to +the history, confining myself to the earlier portions of it, and to that +which bears on the early development of trade. + +I sincerely wish I could go into full details regarding the whole +history of the locality here, because I know my only chance of being +allowed to do so is on paper, and it would be a great relief to my mind; +but I forbear, experience having taught me that the subject, to put it +mildly, is not of general interest. For example, person after person +have I tried to illuminate and educate in the matter of our +relationships with the Ashantees; always, alas, in vain. Before I have +got half through they "hear a voice I cannot hear that's calling them +away;" or remember something "that must be done at once;" or, worst of +all, go off straightway to sleep, after once or twice feebly enquiring, +"Where is that place?" Of course I am glad that my little knowledge has +been the comfort it has to several people. Once, when I was +homeward-bound along the Gold Coast, three gentlemen came on board very +ill from fever, and homeward-bound, too. Their worst symptom was +agonising insomnia. "Not a wink," they assured my friend the Irish +purser, had they had "for a couple of months." "We'll soon put that +right for you on board this boat," he said, in his characteristically +kind and helpful manner. To my great surprise, that same afternoon he +deliberately tackled me on the subject of the real reason that induced +Osai Kwofi Kari Kari to cross the Prah in January, 1873. I was charmed +at this unwonted display of interest in the subject, and hoped also to +gain further information on it from those recently shipped Gold Coasters +in the smoking-room. I was getting on fairly well with it; and my friend +the purser, instead of having "some manifests to write out," as was +usual with him, nobly battled with the intricacies of the subject for a +good half hour and more; and then, just when I was in the middle of some +topographical elucidation, accompanied by questions, up that purser +rose, yawned and stretched himself, and hailed the doctor, who happened +to be passing by. "What do you think of that, doctor?" he said, pointing +to the settee. "Do them a power of good," says his compatriot the +medico. Turning round, I saw the three victims of insomnia grouped +together; the middle man had his head pillowed on the oilclothed top of +the table, and reclining, more or less gracefully, against him on either +side were his two companions, their half-smoked pipes fallen from their +limp fingers--all profoundly, unquestionably asleep. "Oh, yes! of +course, I was delighted," but not flattered; and, warned by this +incident, I will here only say that should any one be really interested +in the eventful history of the long struggle between the English, +Portuguese, French, Dutch, and Brandenburgers, with each other and with +the natives, for the possession of the country where the black man's +gold came from, they will find a good deal about it in the works already +cited; and should any medical man--the remedy is perhaps a little too +powerful to be trusted in the hands of the laity--require it for the +treatment of insomnia as above indicated, I recommend that part of it +which bears on the Ashantee question in small but regular doses. + +Our earliest authorities mentioning Africa with the knowledge in them +that it is surrounded by the ocean, save at Suez, are Theopompus and +Herodotus. Unfortunately all Theopompus's works are lost to us, +voluminous though they were, his history alone being a matter of +fifty-eight volumes, while before he took up history he had won for +himself a great reputation as an orator, during the reigns of Philip and +Alexander the Great. He is perpetually referred to, however, though not +always praised, by other great classical writers, Cicero, Pliny, the two +Dionysiuses and others, and was evidently regarded as a great authority; +one particular fragment of his works that refers to Africa is preserved +by Ælian, and consists of a conversation between Silenus and Midas, King +of Phrygia. Silenus says that Europe, Asia, and Africa are surrounded by +the sea, but that beyond the known world there is an island of immense +extent containing large animals and men of twice our stature. This +island Mr. Major thinks, and doubtless rightly, is connected with the +tradition of our old friend--you know what I mean, as Captain Marryat's +boatswain says--the Atlantis of Plato. This affair I will no further +mention or hint at, but hastily pass on to that other early authority, +Herodotus, who was born 484 years before Christ, and whose works, thanks +be, have survived. He says: "The Phoenician navigators under command +of Pharaoh-Necho, King of Egypt, setting sail from the Red Sea, made +their way to the Southern Sea; when autumn approached they drew their +vessels to land, sowed a crop, waited until it was ripe for harvest, +reaped it, and put again to sea." Having spent two years in this manner, +in the third year they reached the Pillars of Hercules, (Jebu Zatout, +and Gibraltar), and returned to Egypt, "reporting," says Herodotus, +"what does not find belief in me, but may perhaps in some other persons, +for they said in sailing round Africa they had the sun to the right (to +the North) of them. In this way was Libya first known."[29] + +Much has been written regarding the accuracy of these Phoenician +accounts; for, as frequently happens, their mention of a thing that +seemed at first to brand their account as a lie remains to brand it as +the truth--and although I have no doubt those Phoenician gentlemen +heartily wished they had said nothing about having seen the sun to the +North, yet it was best for them in the end, as it demonstrates to us +that they had, at any rate, been South of the Equator; and we owe to +Herodotus here, as in many other places in his works, a debt of +gratitude for honestly putting down what he did not believe himself; he +also has suffered from this habit of accuracy, becoming himself regarded +by the superficial people of this world as a credulous old romancer, +which he never was. Good man, he only liked fair play. "Here," he says +as it were, "is a thing I am told. It's a bit too large for my belief +hatch, but if you can get it down yours, you're free and welcome to ship +it." Herodotus, however, accepts the fact that Africa was surrounded by +water, save at its connection with the great land mass of the earth +(Europe and Asia) by the Isthmus of Suez. + +Several other attempts to circumnavigate Africa were made prior to +Herodotus's writings. One that we have mention of[30] was made by a +Persian nobleman named Sataspes, whom Xerxes had, for a then capital +offence, condemned to impalement. This man's mother persuaded Xerxes +that if she were allowed to deal with her son she would impose on him a +more terrible punishment even than this, namely, that he should be +condemned to sail round Libya. There is no doubt this good lady thought +thereby to save her son; but, as events turned out, Xerxes, by accepting +her suggestion, did not cheat justice by granting this as an alternative +to immediate execution. However, off Sataspes sailed with a ship and +crew from Egypt, out through the Pillars of Hercules, and doubling the +Cape of Libya, then named Solois, he steered south, and, says Herodotus, +"traversed a vast extent of sea for many months, and finding he had +still more to pass he turned round and returned to Egypt and then back +to Xerxes, who had him then impaled, because, for one thing he had not +sailed round Libya, and for another, Xerxes held he lied about those +regions of it that he had visited; for Sataspes said he had seen a +nation of little men who wore garments made of palm leaves, who, +whenever his crew drew their ships ashore, left their cities and flew +into the mountains, though he did them no injury, only taking some +cattle from them; and the reason he gave for his not sailing round Libya +was that his ships could go no further." Sataspes's end was sad, but one +cannot feel that he was a loss to the class of romancers of travel. + +Another and a more determined navigator was Eudoxus of Cyzicus (B.C. +117). The scanty record we have of his exploration is of great interest. +While he was making a stay in Alexandria, he met an Indian who was the +sole survivor of a crew wrecked on the Red Sea coast. He is the Indian +who persuaded Ptolemy Euergetes to fit out an expedition to sail to +India, and off they went and succeeded in it greatly, but on their +return the king seized the cargo; so therefore, as a private enterprise, +the thing was a failure. However, Eudoxus was a man of great +determination, and on the death of Ptolemy VII. in the reign of his +successor, he set out on another expedition to India. On his return +voyage he was driven down the African Coast, and found there on the +shore amongst other wreckage the prow of a vessel with the figure of a +horse carved on it. This relic he took with him as a curiosity, and on +his successful return to Alexandria exhibited it there in the market +place, and during its exhibition it was recognised by some pirates from +Cadiz (Gades) who happened to be in that city, and they testified that +the small vessels which were employed in the fisheries along the West +African Coast as far as the River Lixius (Wadi al Knos) always had the +figure of a horse on their prows, and on this account were called +"horses." The fact of this wreck of a vessel belonging to Western +Europe being found on the East Coast of Africa joined with the knowledge +that these vessels did not pass through the Mediterranean Sea, gave +Eudoxus the idea that the vessel he had the figure head of must have +come round Africa from the West Coast, and he then proceeded to Cadiz +and equipped three vessels, one large and two of smaller size, and +started out to do the same thing, bar wrecking. He sailed down the known +West Coast without trouble, but when he came to passing on into the +unknown seas, he had trouble with the crews, and was compelled to beach +his vessels. After doing this he succeeded in persuading his crews to +proceed, but it was then found impossible to float the largest vessel, +so she was abandoned, and the expedition proceeded in the smaller and in +a ship constructed from the wreck of the larger on which the cargo was +shipped with the expedition. Eudoxus reached apparently Senegambia, and +then another mutiny broke out, and he had to return to Barbary. But +undaunted he then fitted out another expedition, consisting of two +smaller vessels, and once again sailed to the South to circumnavigate +Africa. Nothing since has been heard of Eudoxus of Cyzicus surnamed the +Brave.[31] + +On his second voyage he fell in with natives who, he says, spoke the +same language that he had previously heard on the Eastern Coast of +Africa. If he was right in this, some authors hold he must have gone +down the West Coast, at least as far as Cameroons, because there you +nowadays first strike the language, which does stretch across the +continent, namely, the Bantu, and we have no reason to suppose that the +Bantu border line was ever further North on this Coast than it is at +present; indeed, the indications are, I think, the other way; but as far +as the language goes, it seems to me that Eudoxus could have heard the +same language as on the East African Coast far higher up than Cameroons, +namely, on the Moroccoan Coast, for in those days, prior to the great +Arab invasion, most likely the language of the Berber races had +possession of Northern Africa from East Coast to West. However, there is +another statement of his which I think points to Eudoxus having gone far +South, namely, that the reason of his turning back was an inability to +get provisions, for this catastrophe is not likely to have overtaken so +brave a man as he was until he reached the great mangrove swamps of the +Niger. The litoral of the Sahara was in those days, we may presume, from +the accounts we have far later from Leo Africanus and Arab writers, more +luxuriant and heavily populated than it is at present. + +Of these voyages, however, we have such scant record that we need not +dwell on them further, and so we will return to about 300 B.C., and +consider the wonderful voyage made by Hanno of Carthage, of which we +have more detailed knowledge; although there still remains a certain +amount of doubt as to who exactly Hanno was, mainly on account of Hanno +apparently having been to Carthage what Jones is to North Wales--the +name of a number of individuals with a habit of doing everything and +frequently distinguishing themselves greatly. The Carthaginians were to +the classic world much what the English are to the modern, a great +colonising, commercial people--warlike when wanted. They planted +colonies in North Africa and elsewhere, and had commercial relationship +with all the then known nations of the world, including a trans-Sahara +trade with the people living to the South of the Great Desert. We shall +never know to the full where those Carthaginians went, from the paucity +of record; but we have record of the voyage of this Hanno in a +_Periplus_ originally written in the Punic language and then translated +into Greek.[32] Hanno, it seems, was a chief magistrate at Carthage, and +Pliny says his voyage was undertaken when Carthage was in a most +flourishing condition.[33] From the _Periplus_ we learn that the +expedition to the West Coast consisted of sixty ships of fifty oars +each, and 30,000 persons of both sexes, ample provisions and everything +necessary for so great an undertaking. The object of this expedition was +to explore, to found colonies, and to increase commerce. The expedition, +after passing the Pillars of Hercules, sailed two days along the coast +and founded their first colony, which they called Thymatirum. Just south +of this place, on a promontory called Soloeis, they built a temple to +Neptune. A short distance further on they found a beautiful lake, the +edges of which were bordered with large reeds, the country abounding in +elephants and other game; a day's sail from this place, they founded +five small cities near the sea called respectively Cariconticos, Gytte, +Acra, Millitea, and Arambys. The next most important part of their +voyage was their discovery of the great River Lixius, on the banks of +which they found a pastoral people they called the Lixitae. These seem +to have been a mild people; but there were in the neighbourhood tribes +of a ferocious character, and they were also told there were Trogloditae +dwelling in the mountains, where the Lixius took its rise, who were +fleeter than horses. Unfortunately we are not told how long the +Carthaginians took in reaching this River Lixius; but if the +Carthaginians had been keeping close in shore they would not have met +with a river that looked great until they reached the mouth of the Ouro +(23°36' N. lat), which is four miles wide, but only an estuary; but as +the Carthaginians do not seem to have gone up it, they may not have +noticed its imperfections, and so, pursuing that dangerous method of +judging a West African river from its mouth, regarded it as a great +river. However this may have been, they took with them as guides and +interpreters some of the Lixitae, and continued their voyage for three +days, when they came to a large bay, an island in it containing a circle +of five stadia, and proceeded to found another colony on that island, +calling it Cerne, where they judged they were as far from the Pillars +of Hercules as these were from Carthage. So it is held now that Cerne is +the same as the French trading station Arguin (about 240 miles north of +Senegal River), on to whose shoals the wreck of the French frigate _La +Méduse_ drifted in 1816, the tragedy of which is familiar to us all from +Géricault's great painting. + +Hanno next called at a place where there was a great lake, which they +entered by sailing up a river called by them Cheretes. In this they +found three islands, all larger than the island of Cerne. One day's sail +then brought them to the extremity of the lake overhung by mountains, +which were inhabited by savages clad in wild beasts' skins, who +prevented their landing by pelting them with stones. The next point in +their voyage was a large and broad river, infested with crocodiles and +river horses; and from this place they made their way back to Cerne, +where they rested and repaired and then set forth again, sailing south +along the African shores for twelve successive days. The language of the +natives of these regions the Lixitae did not understand, and the +Carthaginians could not hold any communication with them for another +reason, that they always fled from them; towards the last day they +approached some large mountains covered with trees. They went on two +days further, when they came to a large opening in the sea, on land on +either side of which was a plain whereon they saw fires in every +direction. At this place[34] they refilled their water barrels, and +continued their voyage five days further, when they reached a large bay +which their interpreters said was called the Western Horn. In this bay +they found a large island, in the centre of which was a salt lake with a +small island in it. When they went ashore in the day time they saw no +inhabitants, but at night time they heard in every direction a confused +noise of pipes, cymbals, drums and song, which alarmed the crew, while +the diviners they had with them, equivalent to our naval chaplains, +strongly advised Hanno to leave that place as speedily as possible. +Hanno, however, being less alarmed than his companions, pushed on South, +and they soon found themselves abreast of a country blazing with fires, +streams of which seemed to be pouring from the mountain tops down into +the sea. "We sailed quickly thence," says Hanno, "being much terrified." +Proceeding four days further they found that things did not improve in +appearance from their point of view, for the whole country seemed ablaze +at night, a country full of fire, and at one point the fire seemed to +fly up to the very stars. Hanno says their interpreters told them that +this great fire was the Chariot of the Gods. Three days more sailing +South brought them to another bay, called the Southern Horn. In this bay +they found a large island, in which again there was a lake with another +island in it, having inhabitants who were savage, and whose bodies were +covered with hair. These people the interpreters called the +Gorillae--some were captured and taken aboard, but so savage and +unmanageable did they prove that they were killed and the skins +preserved. As most of the inhabitants of the Islands of the Gorillae +seemed to be females, and as these ladies had made such a gallant fight +of it with their Carthaginian captors, Hanno kept their skins to hang +up in the Temple of Juno on his return home, evidently intending to be +complimentary both to the Goddess and the Gorillae; but it is to be +feared neither of them took it as it was meant, for Hanno had no luck +from the Gods after this, having to turn back from shortness of +provisions, and finally ending his career by, some say, being killed, +and others say exiled from Carthage on account of his having a lion so +tame that it would carry baggage for him; Punic public opinion held that +this demonstrated him to be a man dangerous to the State. The Gorillae +seem to have worked out their vengeance on white men by making it more +than any man's character for truth is worth to see one of them--except +stuffed in a museum, with a label on. + +How far Hanno really went down South is not known with any certainty. M. +Gosselin held he only reached the River Nun, on the Moroccoan coast. +Major Rennell fixed his furthest point somewhere north of Sierra Leone, +and held the Island of the Gorillae to be identical with the Island of +Sherboro'. Bougainville believed that he at any rate went well into the +Bight of Benin, while others think he went at any rate as far as Gaboon. +I cannot myself see why he should not have done so, considering the +winds and tides of the locality and the time taken; indeed, I should be +quite willing to believe he went down to Congo, and that in the most +terrific of the fires he witnessed an eruption of the volcanic peak of +Cameroon, a volcano not yet extinct. Indeed the name given to this high +fire "that almost reached the stars" by his interpreters--the Chariot of +the Gods--is not so very unlike the name the Cameroon Peak bears to this +day, Mungo Mah Lobeh, the Throne or Place of Thunder, and this native +name is also capable of being translated into "the Place of the Gods" or +spirits. The thing I do not believe in the affair is that the Lixitae +interpreters ever called it or any other place "a chariot"; for as Hanno +was the first white man they had seen, and they had no chariots of their +own, it is unlikely they could have known anything of chariots; and I +think this Chariot of the Gods must have been an error of Hanno's in +translating his interpreter's remarks. It is perfectly excusable in him +if it is so, because to understand what an interpreter means who does +not know your language, and whose own language you are not an adept in, +and who is translating from a language regarding which you are both +alike ignorant, is a process fraught with difficulty. I have tried it, +so speak feelingly. It is true it is not an impossibility, as those +unversed in African may hastily conjecture, because at least one-third +of an African language consists in gesture, and this gesture part is +fairly common to all tribes I have met, so that by means of it you can +get on with daily life; but it breaks down badly when you come to the +names of places. I myself once went on a long march to a place that +subsequent knowledge informed me was "I don't know" in my director's +native tongue. Still, if he did not know, I did not know, and so it was +all the same. I got there all right, therefore it did not matter to me; +but I was haunted during my stay in it by a confused feeling that +perhaps I was flying in the face of Science by being somewhere +else--being in two places at the same time. + +I really, however, cannot help thinking Hanno must have got past the +Niger Delta; for there is nothing to frighten any one, as far as the +look of things go, until you go south from Calabar, and find yourself +facing that magnificent Great Cameroon and Fernando Po; and Hanno's +people were scared as they were never scared before. Yet, again, there +are those fires, which were in the main doubtless what that very wise +and not half-appreciated missionary, the late Rev. J. Leighton Wilson, +says they were, namely, fires made by the native burning down the high +grass at the end of a dry season to make his farms. Now Hanno could have +seen any quantity of these along parts of the shores of the Bight of +Benin, but is not likely to have seen them to any alarming extent on the +Biafran Bight, because the shores thereof are deeply fringed with +mangrove swamps, and the native does not start making farms in them. +Hanno might have seen what looked like the smoke of innumerable fires on +the sides of Cameroon Mountain and Fernando Po. I myself have seen the +whole mighty forest there smoking as if beneath it smouldered the +infernal regions themselves; but it is only columns and wafts of mist, +and so gives no blaze at night; if you want to see a real land of flame +with, over it, a pall of cloud reflecting back its crimson light in a +really terrifying way, you must go south of Cameroon, south of Congo +Franįais, south, until you reach the region of the Great Congo itself; +and there--on the grass-covered hills and plains of the Lower Congo +lands--you will see a land of fire at the end of the dry season, +terrific enough to awe any man. Of course, if Hanno passed the Congo and +went down as far as the fringing sands of the Kalahari desert, he would +certainly not have been able to get stores; but also down there he would +not have met with an island on which there were gorillas; for even if we +grant that there was sufficient dense forest south of the Congo in his +days for gorillas to have inhabited, and allow that in old days gorillas +were south of the Congo, which they are not now, still, there is no +island near the coast. So I am afraid we cannot quite settle Hanno's +furthest point, and must content ourselves by saying he was a brave man, +a good sailor, and a credit therefore to his country and the human race. + +After Hanno's time I cannot find any record of a regular set of trading +expeditions down the West Coast by the Carthaginians. From scattered +observations it is certain the commerce of the Carthaginians with the +Barbary Coast and the Bight of Benin was long carried on; but it does +not seem to have been carried on along the coast of the Bight of Biafra; +and the voyage in 170 B.C. may be cited in support of this, showing that +the voyage as far south as Eudoxus went was then considered as +marvellous and new. Still, on the other hand, it must be remembered +that, prior to our own day, the navigator had no great inducement to +tell the rest of the world exactly where he had been; indeed, the +navigator whose main interest is commerce is, to this day, not keen on +so doing. He would rather keep little geographical facts--such as short +cuts by creeks, and places where either gold, or quicksilver, and buried +ivory, is plentiful--to himself, than go explaining about these things +for the sake of getting an unrepaying honour. One sees this so much in +studying the next period of this history--the early Portuguese and early +French discoveries; you will find that one of these nations knew about a +place years before the other came along, and discovered it, and claimed +it as its own--with disputes as a natural consequence. + +There has, however, been one very interesting point in the dealing of +the nations of higher culture with the Africans, and that is the way +their commerce with them has had periods of abeyance. The Egyptians +have left us record of having been extensively in touch with the +interior of Africa, _via_ the Nile Valley,--then came a pause. Then came +the Carthaginian commerce,--then a pause. Then the Portuguese, French, +English, Dutch, and Dane trading enterprise, say, roughly from 1340 to +1700,--then a falling off of this enterprise; revived during the +Slave-trade days, falling off again on its suppression, and reviving in +our own days. I suppose I ought to say greatly, but--well, we will +discuss that later. These pauses have always been caused by the nations +of higher culture getting too busy with wars at home to trouble +themselves about the African, all the more so because the produce of +Africa has filtered slowly, whether it was fetched by white man or no, +into their markets through the hands of the energetic North African +tribes and the Arabs. Whenever the white man has settled down with his +home affairs, and has had time to spare, he has always gone and looked +up the African again, "discovered him," and he has always found him in +the same state of culture that the pioneers of the previous Blüth-period +found him in. Hanno does not find down the West Coast another +Carthage--he finds bush fires, and hears the tom-tom and the horn and +the shouts. He finds people slightly clad and savage. Then read Aluise +da Ca da Mostro and the rest of Prince Henry's adventures; well, you +might--save that the old traveller is more interesting--almost be +reading a book published yesterday. The only radical change made for +large quantities of Africans by means of white intercourse was made by +exporting them to America. How this is going to turn out we do not yet +know; and whether or no, after the present period of white exploitation +of Africa, there may not come another pause from our becoming too +interested in some big fight of our own to keep up our interest in the +African, we cannot tell; so I will pass on to a very interesting point +in a method of trade mentioned by the early authorities--the silent +trade. + +Herodotus gives us the first description of it,[35] saying that the +Carthaginians state that beyond the Pillars of Hercules there is a +region of Libya, and men who inhabit it. When they arrive among these +people and have unloaded their merchandise they set it in order on the +shore, go on board their ships and make a great smoke, and the +inhabitants seeing the smoke come down to the sea shore, deposit gold in +exchange for the merchandise, and withdraw to some distance. The +Carthaginians then going ashore examine the goods, and if the quantity +seems sufficient for the merchandise they take it and sail away; but if +it is not sufficient they go on board again and wait; the natives then +approach and deposit more gold until they have satisfied them: neither +party ever wrongs the other, for they do not touch the gold before it is +made adequate to the value of the merchandise, nor do the natives touch +the merchandise before the Carthaginians have taken the gold. + +The next description of this silent trade I have been able to find is +that given by Aluise da Ca da Mostro, a Venetian gentleman who, allured +by the accounts of the riches of West Africa given by Prince Henry the +Navigator, abandoned trading with the Low Countries, entered the +Prince's service, and went down the Coast in 1455. When in the district +of Cape Blanco, at a place called by him Hoden, he was told that six +days' journey from this place there was a place called Tagazza, +signifying a chest of gold; there large quantities of rock salt were dug +from the earth every year and carried on camels by the Arabs and the +Azanaghi, who were tawny Moors,[36] in separate companies to Timbuk, and +from thence to the Empire of Melli, which belonged to the negroes; +having arrived there they disposed of their salt in the course of eight +days, at the rate of two and three hundred mitigals the load (a mitigal += a ducat), according to the quantity thereof, after which they returned +home with the gold they had been paid in. These merchants reckoned it +forty days' journey on horseback from Tagazza to "Timbuk" as Mostro, +while from Timbuk to Melli it is thirty days' journey. Ca da Mostro then +inquired to what use the salt taken to Melli was put; and they said that +the merchants used a certain quantity of it themselves, for on account +of their country lying near the Line, where the days and nights are of +equal length, at certain seasons of the year the heats were excessive, +and putrefied the blood unless salt was taken; their method of taking it +was to dissolve a piece in a porringer of water daily and drink it. When +the remainder of the salt reached Melli, carried thither on camels, each +camel load was broken up into pieces of a suitable size for one man to +carry. A large number of what Ca da Mostro calls footmen--whom we +nowadays call porters--were assembled at Melli to be ready to carry the +salt from thence further away still into the heart of Africa. + +I have dwelt on this salt's wanderings because we have here a very +definite description of a trade route, and the importance of +understanding these trade routes is very great. We do not learn, +however, exactly where the salt goes to beyond Melli; but Melli seems to +have been, as Timbuctoo was, and to a certain extent still is, a trade +focus; and from Melli evidently the salt went in many directions, and it +is interesting to note Ca da Mostro's observations on the salt porters, +who he says carry in each hand a long forked stick, which when they are +tired they fix into the ground and rest their loads on; so to-day may +you see the West African porters doing, save that it is only the porters +who have to pass over woodless plateaux on their journeys that carry two +sticks. + + [Illustration: OIL RIVER NATIVES. [_To face page 245._] + +Speaking however further on the course of this salt trade Ca da Mostro +says that some of the merchants of Melli go with it until they come to a +certain water, whether fresh or salt his informant could not say; but he +holds it most likely was fresh, or there would be no need of carrying +salt there; and it is the opinion of the few people who have of late +years interested themselves in the matter that this great water is the +Niger Joliba. But be this as it may, when those merchants from Melli +arrive on the banks of this great water they place their shares of salt +in heaps in a row, every one setting a mark on his own. This done, the +merchants retire half a day's journey; then "the negroes, who will not +be seen or spoken with, and who seem to be the inhabitants of some +islands, come in large boats," and having viewed the salt lay a sum of +gold on every heap and then retire. When they are all gone the negro +merchants who own the salt return, and if the quantity of gold pleases +them they take it and leave the salt; if not, they leave both and +withdraw themselves again. The silent people then return, and the heaps +from which they find the gold has been removed they carry away, and +either advance more gold to the other heaps or take their gold from them +and leave the salt. In this manner, says Ca da Mostro, from very ancient +times these negroes have traded without either speaking to or seeing +each other, until a few years before, when he was at Cape Blanco among +the Azanaghi, who supply the negroes of Melli with their salt as +aforesaid, and who evidently get from them gossip as well as gold. They +told him that their fellow merchants among the black Moors had told them +that they had had serious trouble in consequence of the then Emperor of +Melli, a man who took more general interest in affairs than was common +in Emperors of Melli, having been fired with a desire to know why these +customers of his traders did not like being seen; he had commanded the +salt merchants when they next went to traffic with the silent people to +capture some of them for him by digging pits near the salt heaps, +concealing themselves therein and then rushing out and seizing some of +the strange people when they came to look at the salt heaps. The +merchants did not at all relish the royal commission, for they knew, as +any born trader would, that it must be extremely bad for trade to rush +out and seize customers by the scruff of their necks while they were in +the midst of their shopping. However, much as the command added to their +commercial anxieties, the thing had to be done, or there was no doubt +the Emperor would relieve them both of all commercial anxieties and +their heads at one and the same time. So they carried out the royal +command, and captured four of their silent customers. Three they +immediately liberated, thinking that to keep so many would only increase +the bad blood, and one specimen would be sufficient to satisfy the +Imperial curiosity. Unfortunately however the unfortunate captive they +retained would neither speak nor eat, and in a few days died; and so the +salt merchants of Melli returned home in very low spirits, feeling +assured that their Emperor would be actively displeased with them for +failing to satisfy his curiosity, and that the silent customers would be +too alarmed and angered with them for their unprovoked attack to deal +with them again. Subsequent events proved them to be correct in both +surmises: his Majesty was highly disgusted at not having been able to +see one of these people; and naturally, for the description given to him +of those they had captured was at least highly interesting. The +merchants said they were a span taller than themselves and well shaped, +but that they made a terrible figure because their under lip was thicker +than a man's fist and hung down on their breasts; also that it was very +red, and something like blood dropped from it and from their gums. The +upper lip was no larger than that of other people, and owing to this +there were exposed to view both gums and teeth, which were of great +size, particularly the teeth in the corners of the mouth. Their eyes +were of great size and blackness. As for the customers, for three years +went the merchants of Melli to the banks of the great water and arranged +their salt heaps and looked on them for gold dust in vain: but the +fourth year it was there; and the merchants of Melli believed that their +customers' lips had begun to putrefy through the excessive heat and the +want of salt, so that being unable to bear so grievous a distemper they +were compelled to return to their trade. Things were then established on +a fairly reasonable basis; the merchants did not again attempt to see +their customers, and they knew from their experience with their captive +that they were by nature dumb; for had there been speech in him, would +he not have spoken under the treatment to which he was subjected? And as +for the Emperor of Melli he said right out he did not care whether those +blacks could speak or no, so long as he had but the profit of their +gold. + +This gold, I may remark, that was collected at Melli was divided into +three parts: the first was sent by the Melli caravans to Kokhia on the +caravan route to Syria and Cairo; the other two parts went from Melli to +Timbuctoo, where it was again divided up, some of it going to Toet,[37] +and from thence along the coast to Tunis, in Barbary. Some of it went to +Hoden, not far from Cape Blanco, and from there to Oran and Hona; thence +it went to Fez, Morocco, Azila-Azasi, and Moosa, towns outside the +Straits of Gibraltar, whence it went into Europe, through the hands of +Italians, and other Christians, who exchanged their merchandise for the +wares of the Barbary moors; and the remainder of the gold went down to +the West African Coast to the Portuguese at Arguin. This description of +the gold route is by Ca da Mostro, and is the first description of West +African trade route I have found. + +But I must tear myself from the fascination of gold and its trade routes +and return to that silent trade. The next person after Ca da Mostro to +mention it is Captain Richard Jobson, who in 1620-1621 made a voyage +especially to discover "the golden trade," of what he calls Tombâk, +which is our last author's Timbuk, by way of the Gambia, then held by +many to be a mouth of the Niger. + +Jobson's inquiries regarding this "golden trade" informed him that the +great demand for salt in the Gambia trade arose from the desire for it +among the Arabiks of Barbary; that the natives themselves only consumed +a small percentage of this import, trading away the main to those +Arabiks in the hinterland, who in their turn traded it for gold to +Tombak, where the demand for it was great, because that city, although +possessing all manner of other riches and commodities, lacked salt, so +that the Arabiks did a good trade therein. Jobson was also informed that +the Arabiks had, as well as the market for salt at Timbuctoo, a market +for it with a strange people who would not be seen, and who lived not +far from Yaze; that the salt was carried to them, and in exchange they +gave gold. Asking a native merchant, who was engaged in this trade, why +they would not be seen, he made a sign to his lips, but would say no +more. Jobson, however, learnt from other sources that the reason these +negroes buy salt from the tawny Moors is because of the thickness of +their lips, which hang down upon their breasts, and, being raw, would +putrefy if they did not take salt, a thing their country does not +afford, so that they must traffic for it with the Moors. The manner they +employ, according to Jobson, is this: the Moors on a fixed day bring +their goods to a place assigned, where there are certain houses +appointed for them; herein they deposit their commodities, and, laying +their salt and other goods in parcels or heaps separately, depart for a +whole day, during which time their customers come, and to each parcel of +goods lay down a proportion of gold as they value it, and leave both +together. The merchants then return, and as they like the bargain take +the gold and leave their wares, or if they think the price offered too +little, they divide the merchandise into two parts, leaving near the +gold as much as they are inclined to give for it, and then again depart. +At their next return the bargain is finished, for they either find more +gold added or the whole taken away, and the goods left on their hands. + +A further confirmation of the existence of this method of trading we +find in that most interesting voyage of Claude Jannequin, Sieur de +Rochfort, 1639. He says, "In this cursed country"--he always speaks of +West Africa like that--"there is no provision but fish dried in the sun, +and maize and tobacco." The natives will only trade by the French laying +down on the ground what they would give for the provisions, and then +going away, on which the natives came and took the commodities and left +the fish in exchange. The regions he visited were those of Cape Blanco. + +To this day you will find a form of this silent trade still going on in +Guinea. I have often seen on market roads in many districts, but always +well away from Europeanised settlements, a little space cleared by the +wayside, and neatly laid with plantain leaves, whereon were very tidily +arranged various little articles for sale--a few kola nuts, leaves of +tobacco, cakes of salt, a few heads of maize, or a pile of yams or sweet +potatoes. Against each class of articles so many cowrie shells or beans +are placed, and, always hanging from a branch above, or sedately sitting +in the middle of the shop, a little fetish. The number of cowrie shells +or beans indicate the price of the individual articles in the various +heaps, and the little fetish is there to see that any one who does not +place in the stead of the articles removed their proper price, or who +meddles with the till, shall swell up and burst. There is no doubt it +is a very easy method of carrying on commerce. + +In what the silent trade may have originated it is hard to say; but one +thing is certain, that the dread and fear of the negroes did not result +from the evil effects of the slave trade, as so many of their terrors +are said to have done, for we have seen notice of it long before this +slave trade arose. Nevertheless, there can be but little doubt that it +arose from a sense of personal insecurity, and has fetish in it, the +natives holding it safer to leave so dangerous a thing as trafficking +with unknown beings--white things that were most likely spirits, with +the smell of death on them--in the hands of their gods. In the cases of +it that I have seen no doubt it was done mostly for convenience, one +person being thereby enabled to have several shops open at but little +working expense; but I have seen it employed as a method of trading +between tribes at war with each other.[38] We must dismiss, I fear, +bashfulness regarding lips as being a real cause; but I will not dismiss +the bleeding lips as a mere traveller's tale, because I have seen quite +enough to make me understand what those people who told of bleeding +thick lips meant; several, not all of my African friends, are a bit +thick about the lower lip, and when they have been passing over +waterless sun-dried plateaux or bits of desert they are anything but +decorative. The lips get swollen and black, and Ca da Mostro does not go +too far in his description of what he was told regarding them. + +FOOTNOTES: + + [28] Clowes and Sons, 1897. + + [29] _Melpomene_, IV. 41. + + [30] _Melpomene_, IV. 43. + + [31] See Ellis's _History of the Gold Coast_, also Tozer's _History of + Ancient Geography_, Beazley's _Dawn of Modern Geography_, and _Strabo_, + B.C. 25, book xvii, edited by Theodore Jansonius ab Almelooven, + Amsterdam, 1707. + + [32] There is doubt as to whether this _Periplus_ is the entire one + with which the classic writers were conversant. + + [33] "Et Hanno Carthaginis potentia florente circumvectus a Gabibus ad + finem Arabiae navigationem eam prodidit scripto"; (and Hanno, when + Carthage flourished, sailed round from Cadiz to the remotest parts of + Arabia, and left an account of his voyage in writing) Plinius, lib. ii. + cap. lxvii. p.m. 220. See also lib. v. cap. i. p.m. 523, and Pomponius + Mela, lib. iii. cap. ix. p. 63, edit. Isaici Vossii. + + There is an English version of the _Periplus_, edited by Falconer, + London, 1797; and an Oxford edition of it, and some other works, by Dr. + Hudson, 1698. Also there is a work on Hanno's _Periplus_ based on MS. + in the Meyer Museum at Liverpool by Simonides, not the Iambic poet, + who wrote a ridiculous satire against women, quoted by Ælian; nor + yet Simonides who was one of the greatest of the ancient poets, and + flourished in the seventy-fifth Olympia; but a modern gentleman + connected with America, whose work I am sufficient scholar neither to + use nor to criticise. + + [34] Major identifies this place with Cape Verde, pointing out that the + inability of the Lixitae interpreters to understand the language accords + with the fact that at the Senegal commences the country of the blacks; + "the immense opening" he regards as the Gambia. + + [35] _Melpomene_, IV. 96. + + [36] The writers of the fourteenth and fifteenth centuries commonly + divide up the natives of Africa into--1, Moors; 2, Tawny Moors; + 3, Black Moors, a term that lingers to this day in our word + Blackeymoor; 4, Negroes. + + [37] Ato, according to the version given in Grynæus. + + [38] Mr. Ling Roth kindly informs me of further instances of this silent + trading to be found in _Lander's Journal_, Lond., 1832, iii. 161-163, + and Forbes's _Wanderings of a Naturalist_, Lond. 1886, where it is cited + for the Kubus of Sumatra. He says it also occurs among the Veddahs, and + that there is in no case any fetish control. + + + + +CHAPTER XI + +FRENCH DISCOVERY OF WEST AFRICA + + Concerning the controversy that is between the French and the + Portuguese as to which of them first visited West Africa, with + special reference to the fort at Elmina. + + +We will now turn our attention to the other pioneers of our present West +African trade, and commence with the French, for we cannot disassociate +our own endeavours in this region from those of France, Portugal, +Holland, and the Brandenburgers; nor are we the earliest discoverers +here. When we English heard the West African Coast was a region worth +trading with, those great brick-makers for the architects of England's +majesty, the traders, went for it and traded, and have made that trading +pay as no other nation has been able to do. However, from the first we +got called hard names--pirates, ruffians, interlopers, and such like--in +fact, every bad name the other nations could spare from the war of abuse +they chronically waged against each other. + +The French claim to have traded with West Africa prior to the +discoveries made there by the emissaries of Prince Henry the +Navigator.[39] When on my last voyage out I was in French territory, I +own the discovery of this claim of my French friends came down on me as +a shock, because on my previous voyage out I had been in Portuguese +possessions, and had spent many a pleasant hour listening to the recital +of the deeds of Diego Caõ and Lopez do Gonsalves, and others of that +noble brand of man, the fifteenth-century Portugee. I heard then nothing +of French discoverers, and also had it well knocked out of my mind that +the English had discovered anything of importance in West Africa save +the Niger outfalls, and I had a furious war to keep this honour for my +fellow countrymen. Then when I got into French territory not one word +did I hear of Diego Caõ or Lopez; and so as a distraction from the +consideration of the private characters of people still living, I +started discoursing on what I considered a safer and more interesting +subject, and began to recount how I had had the honour of being +personally mixed up in the monument to Diego Caõ at the mouth of the +Congo, and what fine fellows--I got no farther than that, when, to my +horror, I heard my heroes called microbes, followed by torrents of +navigators' names, all French, and all unknown to me. Being out for +information I never grumble when I get it, let it be what it may. So I +asked my French friends to write down clearly on paper the names of +those navigators, and promised as soon as I left the forests of the +Equator, and reached the book forests of Europe, I would try and find +out more about them. I have; and I own that I owe profound apologies to +those truly great Frenchmen for not having made their acquaintance +sooner; nevertheless I still fail to see why my honoured Portuguese, +Diego and Lopez, should have been called microbes, and I have no regrets +about my fights for the honour of the Niger for my own countrymen, nor +for my constant attempts to take the conceit out of my French and +Portuguese friends, as a set-off for "the conceit about England" they +were always trying to take out of me, by holding forth on what those +Carthaginians had done on the West Coast before France or Portugal were +so much as dreamt of. + +The Portuguese discoveries you can easily read of in Major's great book +on Prince Henry; and as this book is fully accepted as correct by the +highest Portuguese authorities, it is safer to do so than to attempt to +hunt your Portuguese hero for yourself, because of the quantity of names +each of them possesses, and the airy indifference as to what part of +that name their national chroniclers use in speaking of them. I have +tried it, and have several times been in danger of going to my grave +with the idea that I was investigating the exploits of two separate +gentlemen, whereas I was only dealing with two parts of one gentleman's +name; nevertheless, it is a thing worth learning Portuguese for. And, in +addition to Major's book, we have now, thanks to the Hakluyt Society, +that superb thing, the Chronicle of the Discovery and Conquest of +Guinea, by Gomez Eanes de Zurara--a work completed in 1453. This work is +one on which we are largely dependent for the details of the early +Portuguese discoveries, because Gomez Eanes spent the later part of his +life in tidying up the Torre do Tombo--namely, the national archives, of +which he was keeper--and his idea of tidying up included the lady-like +method of destroying old papers. It makes one cold now to think of the +things De Zurara may have destroyed; but he evidently regarded himself, +as does the nineteenth century spring-cleaner, as a human benefactor; +and, strange to say, his contemporaries quite took his view; indeed, +this job was done at the request of the Cortes, and with the Royal +sanction. There is also an outstanding accusation of forgery against +Zurara, but that is a minor offence, and is one we need only take into +consideration when contemplating the question as to whether a man +capable of destroying early manuscripts and forgery might not be also +capable of leaving out of his Chronicle, in honour of the Navigator, any +mention of there being Frenchmen on the Coast, when he sent out his +emissaries to discover what might lay hidden from the eye of man down in +the Southern Seas. I do not, however, think De Zurara left out this +thing intentionally, but that he had no knowledge of it if it did exist, +for no man could have written as he wrote, unless he had a heart too +great for such a meanness. Certain it is Prince Henry never knew, for +these are the five reasons given by Zurara, in the grave, noble +splendour of his manner, why the Prince undertook the discoveries with +which his name will be for ever associated. I give the passage almost in +full because of its beauty. "And you should note well that the noble +spirit of this Prince (Henry the Navigator) by a sort of natural +constraint was ever urging him both to begin and carry out very great +deeds; for which reason after the taking of Ceuta, he always kept ships +well armed against the Infidel, both for war and because he also had a +wish to know the land that lay beyond the Isles of Canary and that Cape +called Bojador, for that up to his time neither by writings nor by the +memory of man was known with any certainty the nature of the land beyond +that Cape. Some said indeed Saint Brandan had passed that way, and +there was another tale of two galleys rounding the Cape which never +returned ... and because the said Lord Infant wished to know the truth +of this--since it seemed to him if he, or some other Lord, did not +endeavour to gain that knowledge, no mariners or merchants would ever +dare to attempt it, (for the reason that none of them ever trouble +themselves to sail to a place where there is not a sure and certain hope +of profit,) and seeing also that no other prince took any pains in this +matter, he sent out his own ships against those parts, to have manifest +certainty of them all, and to this he was stirred up by his zeal for the +service of God, and of King Dom Duarto, his Lord and brother, who then +reigned; and this was the first reason of his action." + +"The second reason was that if there chanced to be in those lands a +population of Christians or some havens into which it would be possible +to sail without peril, many kinds of merchandise might be brought to +this nation which would find a ready market, and reasonably so because +no other people of these parts traded with them, nor yet people of any +other that were known; and also the products of this nation might be +taken there, which traffic would bring great profit to our countrymen." + +"The third reason was that as it was said that the power of the Moors in +that land of Africa was very much greater than was commonly supposed, +and that there were no Christians among them nor any other race of men, +and because every wise man is obliged by natural prudence to wish for a +knowledge of the power of his enemy; therefore the said Lord Infant +exerted himself to cause them to be fully discovered to make it known +determinedly how far the power of those Infidels extended." + +"The fourth reason was because during the one and thirty years he had +warred against the Moors he had never found a Christian King nor a Lord +outside this land, who for the love of Jesus Christ would aid him in the +said war; therefore he sought to know if there were in those parts any +Christian Princes in whom the charity and the love of Christ was so +ingrained that they would aid him against those enemies of the Faith." + +"The fifth reason was the great desire to make increase of the Faith of +our Lord Jesus Christ, and to bring to Him all the souls that should be +saved." + +According to the Portuguese, Gil Eannes was the first emissary of Prince +Henry who succeeded in passing Cape Bojador. This feat he accomplished +in 1434; but on this his first voyage out he contented himself with +passing the Cape: a thing which previous expeditions of Prince Henry had +failed to do, and which, so far apparently as Prince Henry knew, had not +been done before, for it was regarded as a tremendous achievement. + +The next year Prince Henry's cupbearer, Affonso Gonsalves Baladaya, set +out accompanied by Gil Eannes in a caravel; and the coast to the South +of Bojador was visited; their furthest expedition was to a shallow bay +called by them Angra des Ruives.[40] They then returned to Portugal, and +the next year again went down the coast as far as a galley-shaped rock. +This place they called Pedro de Galli, from its appearance; its present +name is Pedra de Galla. Their chief achievement was the discovery of the +Rio do Oura. It is not an important river in itself, but only one of +those deceptive estuaries common on the West coast. But it was the first +West African place the Portuguese got gold dust at, hence its name. The +amount of gold was apparently not considerable, and the chief cargo that +expedition took home was sea wolves' skins; they reported quantities of +seals or sea wolves as they called them here, and this report was the +cause of the next Portuguese expedition; for the Portuguese in those +days seem to have always been anxious for sea wolves' oil and skins; and +whether this be a survival or no, it seems to me curious that the ladies +of Lisbon are to this day very keen on sealskin jackets, which their +climate can hardly call for imperatively. But, however this may be, it +is certain that we have no account of the Portuguese having passed south +of the next important cape South of Bojador, namely, Blanco, before +1443. The terrible tragedy of Tangiers and political troubles hindered +their explorations from 1436 to 1441,[41] and the French claim to have +been down the West Coast trading not only before this date, but before +Prince Henry sent a single expedition out at all, namely, as early as +1346. + +The French story is that there was a deed of association of the +merchants of Dieppe and Rouen of the date 1364. This deed was to arrange +for the carrying on to greater proportions of their already existing +trade with West Africa. The original of this deed was burnt, according +to Labat, at Dieppe, in the conflagration of 1694.[42] How long before +this Association was formed that trade had been carried on, it is a +little difficult to make out, I find, from the usual hindrance to the +historical study of West Africa, namely, lack of documentary evidence +and a profusion of recriminatory lying. This association was under the +patronage of the Dukes of Normandy, then Kings of England; and its +ultimate decay is partly attributed to the political difficulties these +patrons became involved in. The French authorities say the Association +was an exceedingly flourishing affair; and it is stated that under its +auspices factories were established at Sierra Leone, and that a fort was +built at La Mina del Ore, or Del Mina, the place now known as Elmina, as +early as 1382. Now it is round the subject of this fort that most +controversy wages, for this French statement does not at all agree with +the Portuguese account of the fort. The latter claim to have discovered +the coast--called by them La Mina, by us the Gold--in 1470, with an +expedition commanded by João de Santarim and Pedro de Escobara. The +Portuguese, finding this part of the coast rich in gold, and knowing the +grabbing habits of other nations where this was concerned, determined to +secure this trade for themselves in a sound practical way, although they +were already guarded by a Papal Bull. The expedition that discovered La +Mina was the last one made during the reign of Affonso V.; but his son, +who succeeded him as João II., rapidly set about acting on the +information it brought home. This king indeed took an intelligent +interest in the Guinea trade, and was well versed in it; for a part of +his revenues before he came to the throne had been derived from it and +its fisheries. João II. energetically pushed on the enterprise founded +by his father Affonso V., who had in 1469 rented the trade of the Guinea +Coast to Fernam Gomez for five years at 500 equizodas a year,[43] on the +condition that 100 leagues of new coast should be discovered annually, +starting from Sierra Leone, the then furthest known part, and reserving +the ivory trade to the Crown. The expedition sent out by King João, +commanded by the celebrated Diego de Azambuja, took with it, in ten +caravels and two smaller craft, ready fashioned stones and bricks, and +materials for building, with the intention of building a fort as near as +might be to a place called Sama, where the previous expedition had +reported gold dust to be had from the natives. This fort was to be a +means of keeping up a constant trade with the natives, instead of +depending only on the visits of ships to the coast. Azambuja selected +the place we know now as Elmina as a suitable site for this fort. Having +obtained a concession of the land from the King Casamanca, on +representing to him what an advantage it would be to him to have such a +strong place wherein he and his people could seek security against their +enemies, and which would act as a constant market place for his trade, +and a storehouse for the Portuguese goods, Azambuja lost no time in +building the fort with his ready-fashioned materials, and not only the +fort, but a church as well. Both were dedicated to San Gorge da Mina, +and a daily mass was instituted to be said therein for the repose of the +soul of the great Prince Henry the Navigator, whose body had been laid +to rest in November, 1460. Indeed, one cannot but be struck with the +wealth of Portuguese information that we possess, regarding the +building of the castle at Elmina and by the good taste shown by the +Portuguese throughout; for, besides establishing this mass--a mass that +should be said in all Catholic churches on the West African Coast to +this day in memory of the great man whose enterprise first opened up +that great, though terrible region, to the civilised world--King João +granted many franchises and privileges to people who would go and live +at San Gorge da Mina, and aid in expanding the trade and civilisation of +the surrounding region, which is as it should be; for people who go and +live in West Africa for the benefit of their country deserve all these +things, and money down as well. Having done these, the king evidently +thought he deserved some honour himself, which he certainly did, so he +called himself Lord of Guinea, and commanded that all subsequent +discoverers should take possession of the places they discovered in a +more substantial way than heretofore; for it had been their custom +merely to erect wooden crosses or to carve on trees the motto of Prince +Henry, _Talent de bien faire_. The monuments King João commanded should +be erected in place of these transient emblems he designed himself; they +were to be square pillars of stone six feet high, with his arms upon +them, and two inscriptions on opposite sides, in Latin and Portuguese +respectively, containing the exact date when the discovery of the place +was made; by his order the cross that was to be on each was to be of +iron and cramped into the pedestal. Major says the cross was to surmount +the structure; but my Portuguese friends tell me it was to be in the +pedestal, and also that the remains of these old monuments are still to +be seen in their possessions; so we must presume that the outfit for an +exploring expedition in King João's days included a considerable cargo +of ready-dressed stones and materials for monuments, and that from the +quantity of discoveries these expeditions made, the sixteenth century +Portuguese homeward bound must have been flying as light as the Cardiff +bound collier of to-day. + +Still it is remarkable that with all the wealth of detail that we have +of these Portuguese discoveries in the fifteenth century there is no +mention of the French being on the coast before Pedro do Cintra reaches +Sierra Leone and calls it by this name because of the thunder on the +mountains roaring like a lion, and so on; but he says nothing of French +factories ashore. Azambuja gives quantities of detail regarding the +building of San Gorge da Mina, but never says a word about there being +already at this place a French fort; yet Sieur Villault, Escuyer, Sieur +de Bellfond,[44] speaks of it with detail and certainty. Also M. Robbe +says that one of the ships sent out by the association of merchants in +1382 was called the _Virgin_, that she got as far as Kommenda, and +thence to the place where Mina stands, and that next year they built at +this place a strong house, in which they kept ten or twelve of their men +to secure it; and they were so fortunate in this settlement that in 1387 +the colony was considerably enlarged, and did a good trade until 1413, +when, owing to the wars in France, the store of these adventurers being +exhausted, they were obliged to quit not only Mina, but their other +settlements, as Sestro Paris, Cape Mount, Sierra Leone, and Cape Verde. + +Villault, who went to West Africa to stir up the French to renew the +Guinea trade, openly laments the folly of the French in ever having +abandoned it owing to certain prejudices they had taken against the +climate. His account of it is that about the year 1346 some adventurers +of Dieppe, a port in Normandy, who as descendants of the Normans, were +well used to long voyages, sailed along the coast of the negroes, +Guinea, and settled several colonies in those parts, particularly about +Cape Verde, in the Bay of Rio Fesco, and along the Melequeta coast. To +the Bay, which extends from Cape Ledo to Cape Mount they gave the name +of the Bay of France; that of Petit Dieppe to the village of Rio Corso +(between Rio France and Rio Sestro); that of Sestro Paris to Grand +Sestro, not far from Cape Palmas; while they carried to France great +quantities of Guinea pepper and elephants' tusks, whence the inhabitants +of Dieppe set up the trade of turning ivory and making several useful +works, as combs, for which they grew famous, and still continue so. +Villault also speaks of "a fair church still in being" at Elmina, +adorned with the arms of France, and also says that the chief battery to +the sea is called by the natives La Battarie de France; and he speaks of +the affection the natives have for France, and says they beat their +drums in the French manner. Barbot also speaks of the affection of the +natives for the French, and says that on his last voyage in 1682 the +king sent him his second son as hostage, if he would come up to Great +Kommondo, and treat about settling in his country, although he had +refused the English and the Dutch. Barbot, however, does not agree with +Villault about the prior rights of France to the discovery of Guinea; he +thinks that if these facts be true it is strange that there is no +mention of so important an enterprise in French historians, and +concludes that it would be unjust to the Portuguese to attribute the +first discovery of this part of the world to the French. He also thinks +it evidence against it that the Portuguese historians are silent on the +point, and that Azambuja, when he began to build his castle at Elmina in +1484, never mentions there being a castle there that had been built by +Frenchmen in 1385. This, however, I think is not real evidence against +the prior right of France. Take, for instance, the examples you get +constantly when reading the books of Portuguese and Dutch writers on +Guinea. You cannot fail to be struck how they ignore each other's +existence as much as possible when credit is to be given; indeed were it +not for the necessity they feel themselves under of abusing each other, +I am sure they would do so altogether, but this they cannot resist. Here +is a sample of what the Portuguese say of the Dutch: "That the rebels +(meaning the Dutch) gained more from the blacks by drunkenness, giving +them wine and strong liquors, than by force of arms, and instructing +them as ministers of the Devil in their wickedness. But that their +dissolute lives and manners, joined to the advantage which the +Portuguese at Mina, though inferior in numbers, had gained over them in +some rencontres, had rendered them as contemptible among the blacks for +their cowardice as want of virtue. That however the blacks, being a +barbarous people, susceptible of first impressions, readily enough +swallowed Calvin's poison (Protestantism), as well as took off the +merchandise which the Dutch, taking advantage of the Portuguese +indolence sold along the coast, where they were become absolute +pirates." Then, again, the same author says, "The quantity of +merchandises brought by the Dutch and their cheapness, has made the +barbarians greedy of them, although persons of quality and honour +assured them that they would willingly pay double for Portuguese goods, +as suspecting the Dutch to be of less value, buying them only for want +of better."[45] I could give you also some beautiful examples of what +the Dutch say of the Portuguese and the English, and of what the French +say of both, but I have not space; moreover, it is all very like what +you can read to-day in things about rival nations and traders out in +West Africa. I myself was commonly called by the Portuguese there a +pirate because I was English, and that was the proper thing to call the +English,--there was no personal incivility meant; and I quote the above +passage just to impress on you that when you are reading about West +African affairs, either ancient or modern, you must make allowance for +this habit of speaking of rival nations--it is the climate. And although +the Portuguese and the Dutch may choose to ignore the French early +discoveries, yet they both showed a keen dread of the French from their +being so popular with the natives, and did their utmost to oust them +from the West Coast, which they succeeded in doing for a long period. +And then again to this day, when a trader in West Africa finds a place +where trade is good, he does not cable home to the newspapers about it. +If it is necessary that any lying should be done about that place he +does it himself; but what he strives most to do is to keep its existence +totally unknown to other people; sooner or later some other trader comes +along and discovers it, and then that place becomes unhealthy for one or +the other of its discoverers,--and that is the climate again. Thus by +the light of my own dispassionate observations in West Africa, I am +quite ready to believe in that early French discovery; and I quite +agree with Villault about the quantity of words derived from the French +that you will find to this day among the native tongues, and even in the +trade English of the Coast, and in districts that have not been under +French sway in the historical memory of man. One of these words is the +word "ju ju," always regarded by the natives as a foreign word. Their +own word for religion, or more properly speaking for sacred beings, is +"bosum," or "woka." They only say "ju ju" so that you white man may +understand. The percentage, however, of Portuguese words in trade +English is higher than that of French. + +After the fifteenth century it is not needful now to discuss in detail +the subject of the French presence in West Africa; for both Dutch and +Portuguese freely own to the presence there of the Frenchmen, and openly +state that they were a source of worry and expense to them, owing to the +way the natives preferred the French to either of themselves. + +The whole subject of the French conquests in Africa is an exceedingly +interesting one, and one I would gladly linger over, for there is in it +that fascination that always lies in a subject which contains an element +of mystery. The element of mystery in this affair is, why France should +have persisted so in the matter--why she should have spent blood and +money on it to the extent she has, does, and I am sure will continue to +do, without its ever having paid her in the past, or paying her now, or +being likely to pay her in the future, as far as one can see. There are +moments when it seems to me clear enough why she has done it all; but +these moments only come when I am in an atmosphere reeking of La Gloire +or La France--a thing I own I much enjoy; but when I am back in the cold +intellectual greyness of commercial England, France's conduct in Africa +certainly seems a little strange and curious, and far more inexplicable +than it was when one was oneself personally risking one's life and +ruining one's clothes, after a beetle in the African bush. I really +think it is this sporting instinct in me that enables me to understand +France in Africa at all; and which gives me a thrill of pleasure when I +read in the newspapers of her iniquitous conduct in turning up, flag and +baggage, in places where she had no legal right to be, or, worse still, +being found in possession of bits of other nations' hinterland when a +representative of the other arrives there with the intention of +discovering it, and to his disgust and alarm finds the most prominent +object in the landscape is the blue to the mast, blood to the last, +flag of France, with a fire-and-flames Frenchman under it, possessed +of a pretty gift of writing communications to the real owner of +that hinterland--a respectable representative of England or +Germany--communications threatening him with immediate extinction, and +calling him a filibuster and an assassin, and things like that. For the +life of me I cannot help a "Go it, Sall, and I'll hold your bonnit" +feeling towards the Frenchman. It is not my fault entirely. Gladly would +I hold my own countryman's bonnet, only he won't go it if I do; so I +have to content myself with the knowledge that England has made the West +Coast pay, and that she certainly did beat the Dutch and Portuguese off +the Coast in a commercial war. Still she will never beat France off in +that way, because the French interest in Africa is not a commercial one. +France can and will injure our commerce in West Africa, in all +probability she will ultimately extinguish it, if things go on as they +are going, while we cannot hit back and injure her commercial prosperity +there because she has none to injure. There is also another point of +great interest, and that is the different effect produced by the +governmental interference of the two nations in expansion of territory. +That the expansion of trade, and spheres of influence are concurrent in +this region is now recognised by our own Government;[46] although the +Government somewhat flippantly remarks "possibly too late." It is, in my +opinion, certainly too late as regards both Sierra Leone and the Gold +Coast; but yet we see small evidence of our Government taking themselves +seriously in the matter, or of their feeling a regret for having failed +to avail themselves of the work done for England on the West Coast by +some of the noblest men of our blood. I have often heard it said it was +a sad thing for an Englishman to contemplate our West African +possessions, save one, the Royal Niger; but I am sure it is a far sadder +thing for an Englishwoman who is full of the pride of her race, and who +well knows that that pride can only be justified by its men, to see on +the one hand the splendid achievements of Mungo Park, the two Landers, +the men who held the Gold Coast for England when the Government +abandoned it after the battle of Katamansu, of Winwood Reade who, in the +employ of Messrs. Swanzy, won the right to the Niger behind Sierra +Leone, and many others; and on the other hand to see the map of West +Africa to-day, which shows only too clearly that the English +Government's last chance of saving the honour of England lies in their +supporting the Royal Niger Company. + +It seems that as soon as a West Coast region falls under direct +governmental control with us a process of petrification sets in, and a +policy of international amiability and Reubenism, for which we have +Scriptural authority to expect nothing but failure. It was of course +necessary for our Government to take charge in West Africa when the +partitioning of that continent took place; but I fail to admire those +men who at the Council Board of Europe lost for England what had been +won for her by better, braver men. Still it is no use, in these weird +un-Shakespearian times, for any one to use strong language, so I'll turn +to the consideration of the advance made in West Africa by France; for +any one can understand how a woman must admire the deeds of brave men +and the backing up of those deeds by a brave Government. + +The earlier history of the French occupation of Africa is that of a +series of commercial companies, who all came to a bad end. Of the +Association of the Merchants of Dieppe and Rouen in the fourteenth +century I have already spoken; and whatever may be the difficulty of +proving its existence in 1364, there is, I believe, no one who doubts +that it had an existence that terminated in 1664. The French authorities +ascribe its fall to the wars in France that succeeded the death of +Charles VI, 1392, and to the death of some of the principal merchants +belonging to it; but "the greatest cause of all was that many who had +gotten vast riches began to be ashamed of the name of traders, although +to that they owed their fortunes, and allying with the nobility set up +as quality," and neglected business in the usual way, when this happens. +The most flourishing settlements went into decay, and were abandoned all +save one, on the Isle of Sanaga, or what Labat calls the Niger, the +river we now call the Senegal.[47] + +This French settlement is to this day one of the main French ports in +Africa, and it has remained in their possession, with the brief interval +of falling into the hands of the English for a few months. + +The company that took over the enterprise of this Rouen and Dieppe +Association in 1664 was called the Compagnie des Indes Occidentals; it +paid for the stock and rights of the previous association the sum of +150,000 livres, and it had tremendous ambitions, for not only did it buy +up the West African enterprise, but also the rights of the lords +proprietors in the isles of Martinique, Guadaloupe, St. Christopher, +Santa Cruz, and Maria Galanta in the West Indies. This company came to a +sad end when it had still thirty years of its charter to run; in 1673 it +sold its remaining term of West African rights to a new company called +d'Afrique for 7500 livres. Its West Indian possessions the king seized +in 1674, and united them with the Crown. + +Its successor, the Compagnie d'Afrique, started with its thirty years' +charter, and all the great ambitions of its predecessor. The king gave +it every assistance in the way of ships and troops to carry out its +designs; and it availed itself of these, for finding its trade +incommoded by the Dutch, who were then settled at Anguin and Goree in +1677, it got the king to remove the Dutch nuisance from Goree by an +expedition under Count d'Estras, and in 1678, by an expedition of its +own, under M. de Casse, it cleared the Dutch out of Anguin. + +This company also made many treaties with the native chiefs. In 1679, by +means of treaty with the chiefs of Rio Fresco, nowadays barbarously +spelt Rufisque, and Portadali, now Portindal, and Joal, whose name is +still uninjured, it acquired rights over all the territory between Cape +Verde and the Gambia;[48] an exclusion from there of all other traders, +and an exemption from all customs; and in addition to these enterprises +it entered into a contract with the King of France to provide him with +2,000 negroes per annum for his West Indian Islands, and as many more as +he might require for use in the galleys. Shortly after this the +Compagnie d'Afrique expired in bankruptcy, compounding with its +creditors at the rate of 5_s._ in the Ŗ, which I presume was paid mainly +out of the 1,010,000 livres for which it sold its claim to its +successors. The successors were a little difficult to find at first, for +there seems to have been what one might call distaste for West African +commercial enterprise among the French public just then. However, a +company was got together to buy up its rights, accept its +responsibilities and carry on business in 1681. + +In the matter of the company that succeeded the d'Afrique, confusion is +added to catastrophe, owing to the then Minister of State, M. Seignelay, +for some private end, having divided up the funds and created two +separate companies,--one to have the trade from Cape Blanco and the +Gambia--the Compagnie du Senegal; the other to hold the rest of the +Guinea trade to the Cape of Good Hope, the Compagnie du Guinea. This +arrangement, of course, left the Senegal Company with all the +responsibility of the compagnie d'Afrique, and without sufficient funds +to deal with them; and the Compagnie du Senegal complained, when, in +1694, it found its affairs in much confusion, throwing the blame on the +Government; but, says Astley, "the great are seldom without excuses for +what they do," and the division of the concession was persisted in, on +the grounds that when the company that succeeded d'Afrique was intact it +failed to fulfil the Government contract of sending 2,000 negroes +annually to the West Indies; and also that it had not imported as much +gold from Africa as it might have done. Against this the Directors +remonstrated loudly, saying that, during the two years and a half during +which they had been responsible for exporting negroes to the West +Indies, they had supplied 4,560 negroes, that the register of the Mint +proved they had sent home in three years 400 marks of gold, and that it +had cost them 400,000 livres to re-establish the trade of the Compagnie +d'Afrique, for which they had already paid more than it was worth. All +they got by these complaints was an extension of their trade rights from +Gambia to Sierra Leone and a confirmation of their monopoly in exporting +negroes to the French West Indies, and of their rights to Anguin and +Goree, that is to say, a promise of Government assistance if those Dutch +should come and attempt to reinstate themselves to the incommodation of +French commerce. + +All this however did not avail to make the Compagnie du Senegal +flourish, so in 1694 it sold its remaining seventeen years of rights for +300,000 livres, to Sieur d'Apougny, one of the old Directors; and this +enterprising man secured the assistance of eighteen new shareholders, +and obtained from the Crown a new charter, and started afresh under the +name of the "Compagnie du Senegal, Cap Nord et Coté d'Afrique." It did +not prosper; nevertheless it may be regarded as having produced the +founder of modern Senegal, for it sent out to attend to its affairs, +when things were in a grievous mess, one of the greatest men who have +ever gone from Europe to Africa--namely, Sieur Brüe. + +The name of this company of Sieur d'Apougny was d'Afrique; and the usual +thing happened to it in 1709, when, for 250,000 livres, it made over its +rights to a set of Rouen merchants, reserving, however, to itself the +right of carrying on certain branches of the trade for which it held +Government contracts; failing to carry these out they were taken from it +and handed over to the company of Rouen merchants, who succumbed to +their liabilities in 1717. Their rights were then bought up, for +1,600,000 livres, by the already established Mississippi Company of +Paris--a company which survived until 1758. + +In 1758 the English again captured St. Louis, the French main post in +Senegal. In 1779 the French recaptured it, and it was ceded to them by +England officially in the treaty of 1783. This was merely the usual kind +of international amenity prevalent on the West Coast in those days. +Dutch, French, English, Danes, Portuguese, and Courlanders would +gallantly seize each other's property out there, while their respective +Governments at home, if the matter were brought before their notice, and +it was apparently worth their while, disowned all knowledge of their +representatives' villainies and returned the booty to the prior owner on +paper. The aggrieved Power then engaged in the difficult undertaking of +regaining possession; the said original villain knowing little and +caring less about the arrangements made on the point by his home +Government. But just at this period England dealt French trade a +frightful blow. The whole of her iniquity took the form of one John Law, +a native of Edinburgh,[49] who raised himself to the dignity of +comptroller-general of the finance of France by a specious scheme for a +bank, an East India Company and a Mississippi Company, by the profits of +which the French national debt was to be paid off, a thing then in +urgent need of doing, and every one connected with the affair was to +make their fortunes, an undertaking always in need of doing in any +country. The French Government gave him every encouragement, and in 1716 +he opened the bank; in 1719 the shares of that bank were worth more than +eighty times the current specie in France; in 1720 that bank burst, +spreading commercial ruin. To this may be ascribed the period of +paralysis in the Senegal trade from 1719. The Compagnie de Senegal had +handed over their interest to the Mississippi Company involved in John +Law's bank scheme. After this, up to 1817, France like F. M. the Duke of +Wellington anent playing upon the harp, "had other things to do" than +attend to West Africa. During the Napoleonic Wars England took all the +French possessions in West Africa, but by the treaty of Paris of 1814 +she handed back those in Senegal, save the Gambia. The French vessel +sent out to take over the territory was the ill-starred and +ill-navigated _Méduse_. Owing to her wreck it was not until 1817 that +France replaced officially her standard on this Coast. On the 25th of +January of that year, and represented by Colonel Smaltz, she again +entered into possession of Goree and St. Louis in the mouth of the +Senegal, which was practically all she had, and that was in a very +unsatisfactory state. Colonel Smaltz, in 1819, had to come to an +agreement with the Oulof chief of the St Louis district to pay him a +subsidy, but a mere catalogue of the wars between the French and the +Oulofs is not necessary here; they were mutually unsatisfactory until +there enters on the scene that second great founder of the French power +in Africa, General Faidherbe, in 1854. Faidherbe is indeed the founder; +but had it not been for Sieur Brüe and his travels far into the +interior, and the evidence he collected regarding the riches therein, +and of the general value of the country, it is not likely that, as +things were in 1854, France would have troubled herself so much about +extending her power in Senegal. + +Faidherbe was also one of those men who get possessed by a belief in the +future of West Africa, regardless of any state of dilapidation they may +find it in, and who have the power of infusing their enthusiasm into the +minds of others; and he roused France to the importance of Senegal, +saying prophetically, "Our possession on the West Coast of Africa is +possibly the one of all our colonies that has before it the greatest +future, and it deserves the whole sympathy and attention of the Empire." + +These were words more likely to inspire France or any other reasonable +Power with a desire to give Senegal attention, than those used by the +previous French visitor there, M. Sanguin, in 1785, who, speaking of +the island of St. Louis, says it consists entirely of burning sands on +whose barren surface you sometimes meet with scattered flints thrown out +among their ballast by ships, and the ruins of buildings formerly +erected by Europeans; but he remarks it is not surprising the sands are +barren, for the air is so strongly impregnated with salt, which pervades +everything and consumes even iron in a very short space of time. The +heat he reports unpleasant, and rendered thus more so by the reflection +from the sand. If the island were not all it might be, one might still +hope for better things ashore on the mainland, but not according to M. +Sanguin. The mainland is covered with sand and overrun with mangles, not +the sort, you understand, that vulgar little English boys used to state +their mothers had sold and invested the money in a barrel organ, but +what we now call mangroves; then, mentioning that the St. Louis water +supply was the cause of most of those maladies which carry off the +Europeans so rapidly, that at the end of every three years the colony +has a fresh set of inhabitants, M. Sanguin discourses on the charms of +West African night entertainments in a most feeling and convincing way, +stating that there was an infinity of gnats called mosquitoes, which +exist in incredible quantities. He does not mind them himself, oh dear +no! being a sort of savage, he says, totally indifferent to the +impression he may create in the fair sex, so that, if you please, he +smears himself over with butter, which preserves him from the +mosquitoes' impertinent stings. How he came by a sufficiency of butter +for this purpose I won't pretend to know; but he knew mosquitoes, for +impertinent is a perfect word for them. M. Sanguin, however, was not the +sort of man, with all his ability and enterprise, to advertise Senegal +successfully to France. Whatever Frenchman would care to go to a land +where he needs must be sufficiently indifferent to the fair sex to smear +himself with butter! Dire and awful dangers and miscellaneous horrors, +even to being carried off by maladies among mangles in an atmosphere +stiff with mosquitoes, but not that! + +Now Faidherbe was different. Remember to the honour of the man he +started with the above-described environment, but he took the grand tone +and did not dwell on local imperfections; the burning sands of Senegal +he mentioned, as all who know them are, by a natural constraint, forced, +as Azurara would say, to do, but he said our intentions are pure and +noble, our cause is just, the future cannot fail us;[50] and with such +words, to his credit and to the credit of La France, he spoke to her +heart; and he spoke truly, for with all its failures, with all the +fearful loss of the lives of Frenchmen, Senegal is a grand thing, and it +is a great thing for France, for from it has risen her masterdom over +the Western Soudan--a work also inaugurated by Faidherbe, through his +support of Lieutenant Maze, who reached the Niger. Practical in his +work, Faidherbe was also--by rebuilding the fort at Medina--the +annexation of the Oulof country (1856); the institution of a battalion +of native Tirailleurs (1857); the telegraph line between St. Louis and +Goree (1862); the construction of the harbour at Darkar and the erection +of a first-class lighthouse at Cape Verd (1864); and the annexation of +the kingdom of Cayore (1865). A grand record! and one that would be +grander for France were it not for the mismanagement that followed +Faidherbe's rule in commercial and financial matters. + +The want of financial success in her enterprise in West Africa is a +matter that has constantly irritated France. She is continually saying: +"English possessions on that Coast pay, why should not mine?" It is not +my business to obtrude on her an answer, I merely dwell on the subject +because I clearly see there are creeping nowadays into our own methods +of managing Africa, those very same causes of financial failure that +have afflicted her, namely, too high tariffs, too exaggerated views of +the immediate profits to be got from those regions, and certain unfair +methods of dealing with natives. + +In attempting, however, to account for the trade from the French +possessions in West Africa being proportionately so small to the immense +area of country, the make of the country and its native inhabitants must +be taken into consideration. Enormous districts of the French +possessions are, to put it mildly, not fertile, and capable of producing +in the way of a marketable commodity only gum, which is gathered from +the stems of the acacia horrida. It is an excellent gum, and there is +plenty of this acacia, and other gum-yielding acacias, but pickers are +not so plentiful, particularly now French authorities object to native +enterprise taking the form of raiding districts for slaves to employ in +the industry. Other enormous districts, however, are as fertile as need +be, and densely forested with forests rich in magnificent timber and +rubber wealth. The inhabitants, a most important factor in the +prosperity or otherwise, of West African regions, are varied, but +roughly speaking, we may say France possesses the whole of the tawny +Moors, and tawny Moors have their good points and their bad. Their good +point, from our present point of view, is their commercial enterprise. +From the earliest historical account we have of them to the present day, +it has been their habit to suck the trade out of the rich and fertile +districts, carry it across the desert, and trade it with the white +Moors, who, in their turn, carried it to the Mediterranean and Red Sea +ports. The opening of the West Coast seaboard trade, inaugurated by the +Portuguese, has acted as a commercial loss to the tawny Moors during the +past 400 years, and must be held, in a measure, accountable for the +decay of the great towns of Timbuctoo, Jenne, Mele, and so on, though +only in a measure, for herein comes the bad point of the inhabitants of +the Western Soudan, from our point of view, namely, their devotion to +religious differences and politics, which prevents their attending to +business. As this state of internecine war came on about the same period +as the opening to the black Moors and negroes of a market direct with +European traders in the Bight of Benin, it hurried the tawny Moors to +commercial decay. Timbuctoo never recovered the blow dealt her by the +Moorish conquest in 1591. At the breaking up of the Empire of Askia the +Great, revolt and war raged through the region, Jenne revolted in the +west, an example followed by the Touaregs Fulah and Malinkase tribes. +Both north and south were thrown into confusion, and Timbuctoo, their +intermediary, finding her commerce injured, rebelled in her turn. She +was conquered and brutally repressed by the Moorish conquerors in 1594. +A terrible dearth provoked by a lack of rain visited the town, and her +inhabitants were reduced to eating the corpses of animals, and even of +men. This was followed by the pestilence of 1618,[51] but through this +arose any quantity of wars and upheavals of political authority among +the tawny Moors in the early days of European intercourse with the West +African Coast. They assumed a more acute, religious form in our own +century, or to be more accurate just at the end of the eighteenth, when +Shazkh Utham Danfodio arose among the Fulahs as a religious reformer, +and a warrior missionary. He was a great man at both, but as a disturber +of traffic still greater, a thing that cannot be urged to so great an +extent against the other great Muslam missionary Umaru l'Haji. Still his +gathering together an army of 20,000 men in 1854-55, and going about +with them on a series of proselytizing expeditions against any tribe in +the Upper Niger and Senegal region he found to be in an unconverted +state, was little better than a nuisance to the French authorities at +that time. Danfodio's affairs have fallen into the hands of England to +arrange, and very efficiently her great representative in West Africa, +the Royal Niger Company, has arranged them. But for our Danfodio and his +consequences, France has had twenty, and she has dealt with them both +gallantly and patiently. But there will always be, as far as one can +see, trouble for France with her tawny Moors, now that the sources of +their support are cut off from them by many of the districts they once +drew their trade from--the sea-board districts of the Benin Bight, like +Sierra Leone, the Gold Coast and Lagos, in the English Niger--being in +the hands of a nation whose commercial instincts enable it to see the +benefits of lower tariffs than France affects. Even were our tariffs to +be raised to-morrow, the trade would again begin to drain back into the +hands of its old owners, the tawny Moors, for the Western Soudan is +being pacified by France. If some way is not devised of providing the +tawny Moors with trade sufficient to keep them, things must go badly +there, owing to the unfertility of the greater part of their country and +the increase of the population arising from the pacification of the +Western Soudan, which France is effecting. I will dwell no longer on +this sketch of the history of the advance of France in Western Africa. +We in England cannot judge it fairly. Nationally, her honour there is +our disgrace; commercially, her presence is our ruin. + +Two things only stand out from these generalisations. The Royal Niger +Company shows how great England can be when she is incarnate in a great +man, for the Royal Niger Company is so far Sir George Taubman-Goldie. +The other thing that stands out unstained by comatose indifference to +the worth of West Africa to England is her Commerce as represented by +her West Coast traders, who have held on to the Coast since the +sixteenth century with a bulldog grip, facing death and danger, fair +weather and foul. Fine things both these two things are, but they do not +understand each other; they would certainly not understand me regarding +their affairs were I to talk from June to January, so I won't attempt +to, but speak to the general public, who so far have understood neither +Sir George Goldie, nor the West Coast trader, nor for the matter of that +their mutual foe France, and I beg to say that France has not been so +destructive an enemy to England there as England's own folly has been as +incarnate in the parliamentary resolution of 1865; that the achievements +of France in exploration in the Western Soudan make one of the grandest +pages of all European efforts in Africa; that the influence of France +over the natives has been, is, and, I believe, will remain good. "Our +intentions are pure and noble, our cause is just, the future cannot fail +us," said Faidherbe. So far as the natives are concerned, this has been +the policy of France in Western Africa. So far as diplomatic relations +with ourselves, humanly speaking, it has not; but diplomacy is +diplomacy, and the amount of probity--justice--in diplomacy is a thing +that would not at any period cover a threepenny-bit. It is a form of war +that shows no blood, but which has not in it those things which sanctify +red war, honour and chivalry. Nevertheless, diplomacy is an essential +thing in this world; it does good work, it saves life, it increases +prosperity, it advances the cause of religion and knowledge, and +therefore the World must not be hard on it for its being--what it is. +Personally, I prefer contemplating other things, and so I turn to +Commerce. + + Illustration: ST. PAUL DO LOANDA. [_To face page 281._] + +FOOTNOTES: + + [39] See the first edition of _Henry the Navigator_, by R. H. Major, + who, with the enormous wealth of his knowledge, vigorously defends the + claim to Portuguese priority; although I do not quite agree with him on + the value of the absence of evidence in disproving the French claim I am + deeply indebted to him for the mention of references on the point. + + [40] This is an interesting case of the alteration that has taken place + in Portuguese place names in West Africa. Angra des Ruives in English is + Gurnard Bay, and this name was given to it by the Portuguese because of + the quantity of this fish found there. In the _West African Pilot_ you + find the place called Garnet Bay, and the _Pilot_ says "fish are + abundant"; but as it does not say that garnets abound there, nor that it + was discovered by Lord Wolseley, I think there is reason to believe that + its name is Gurnard Bay, in translation of Angra des Ruives. + + [41] _Prince Henry the Navigator_; Major. + + [42] Labat, _Afrique occidentale_, vol. iv. p. 8. 1724. + + [43] Equal to nearly Ŗ30 English per annum. + + [44] _A Relation of the Coasts of Africa called Guinea collected by + Sieur Villault, Escuyer, Sieur de Bellfond, in the years 1666-1667._ + London: John Starkey, 1670. + + [45] Vas Conselo's _Life of King João_. + + [46] Duke of Devonshire's speech at Liverpool, June, 1897. + + [47] Labat. At present the Isle of St. Louis, and what is called the + Niger, is the river Sanaga--or Senega and Senegal, as the French corrupt + it.--Astley, 1745. + + [48] An extent of thirty leagues and six leagues within the + land.--Labat, p. 19. + + [49] John Law was the eldest son of an Edinburgh goldsmith, born about + 1681. "Bred to no business, but possessed of great abilities, and a + fertile invention," he, when very young, recommended himself to the + King's ministers in Scotland to arrange fiscal matters, then in some + confusion from the union of the Kingdoms. His scheme, however, was not + adopted. Great at giving other people good advice on money matters, he + failed to manage his own. After a gay career in Edinburgh, and gaining + himself the title of "Beau Law," he got mixed up in a duel, and fled to + the Continent. He was banished from Venice and Genoa for draining the + youth of those cities of their money, and wandered about Italy, living + on gaming and singular bets and wagers. He proposed his scheme to the + Duke of Savoy, who saw by this scheme he could soon, by deceiving his + subjects in this manner, get the whole of the money of the kingdom into + his possession; but as Law could not explain what would happen then, he + was repulsed, and proceeded to Paris, where, under the patronage of the + Duc d'Orleans, they found favour with Louis XIV. When his crash came he + was exiled, and died in Venice in 1729. + + [50] _Notice de Senegal_, Paris, 1859, p. 99. + + [51] For an interesting account of Timbuctoo and its history, see + _Timbuctoo the Mysterious_, by M. Felix Dubois. 1897. + + + + +CHAPTER XII + +COMMERCE IN WEST AFRICA + + Concerning the reasons that deter this writer from entering here on + a general history of the English, Dutch and Portuguese in Western + Africa; to which is added some attempt to survey the present state + of affairs there. + + +Lack of space, not lack of interest, prevents me from sketching the +careers of other nations in West Africa even so poorly as I have that of +France; but the truth is, the material for the history of the other +nations is so enormous that in order to present it with anything +approaching clearness or fairness, folio volumes are required. I have a +theory of the proper way to write the history of all European West +African enterprises--a theory I shall endeavour to put into practice if +I am ever cast ashore on an uninhabited island, with a suitable library, +a hogshead of ink, a few tons of writing paper, accompanied by pens, and +at least a quarter of a century of uninterrupted calm at my disposal. +The theory itself is short, so I can state it here. Pay no attention to +the nasty things they say about each other--it's the climate. + +The history of the Portuguese occupation of West Africa is the great +one. The material for its early geographico-historical side is in our +hands, owing to the ability of Mr. Major and his devotion to the memory +of Prince Henry the Navigator. But the history of Portugal in West +Africa from the days of the Navigator onwards wants writing. Sir A. B. +Ellis fortunately gives us, in his history of the Gold Coast, an account +of the part that Portugal played there, but, except for this region, you +must hunt it up second-hand in the references made to it by prejudiced +rivals, or in scattered Portuguese books and manuscripts. While as for +the commercial history of Portugal in West Africa, although it has been +an unbroken one from the fifteenth century to our own time, it has so +far not been written at all. This seems to me all the more deplorable, +because it is full of important lessons for those nations who are now +attempting to exploit the regions she first brought them into contact +with. + +It must be noted, for one thing, that Portugal was the first European +nation to tackle Africa in what is now by many people considered the +legitimate way, namely, by direct governmental control. Other nations +left West African affairs in the hands of companies of merchant +adventurers and private individuals for centuries. Nevertheless, +Portugal is nowadays unpopular among the other nations engaged in +exploiting Africa. I shrink from embroiling myself in controversy, but I +am bound to say I think she has become unpopular on account of +prejudice, coupled with that strange moral phenomenon that makes men +desirous of persuading themselves that a person they have treated badly +deserves such treatment. + +The more powerful European nations have dealt scandalously, from a moral +standpoint, with Portugal in Africa. This one could regard calmly, it +being in the nature of powerful nations to do this sort of thing, were +it not for the airs they give themselves; and to hear them talking +nowadays about Portugal's part in African history is enough to make the +uninitiated imagine that the sweet innocent things have no past of their +own, and never knew the price of black ivory. + +"Oh, but that is all forgiven and forgotten, and Portugal is just what +she always was at heart," you say. Well, Portugal at heart was never +bad, as nations go. Her slaving record is, in the point of humanity to +the cargo, the best that any European nation can show who has a slaving +West African past at all. + +The thing she is taxed with nowadays mainly is that she does not +develope her possessions. Developing African possessions is the fashion, +so naturally Portugal, who persists on going about in crinoline and poke +bonnet style, gets jeered at. This is right in a way, so long as we +don't call it the high moral view and add to it libel. I own that my own +knowledge of Portuguese possessions forces me to regard those +possessions as in an unsatisfactory state from an imperialistic +standpoint; a grant made by the home government for improvements, say +roads, has a tendency to--well, not appear as a road. Some one--several +people possibly--is all the better and happier for that grant; and after +all if you do not pay your officials regularly, and they are not +Englishmen, you must take the consequences. Even when an honest +endeavour is made to tidy things up, a certain malign influence seems to +dodge its footsteps in a Portuguese possession. For example, when I was +out in '93, Portugal had been severely reminded by other nations that +this was the Nineteenth Century. Bom Dios--Bother it, I suppose it +is--says Portugal--must do something to smarten up dear Angola. She is +over 400 now, and hasn't had any new frocks since the slave trade days; +perhaps they are right, and it's time this dear child came out. So +Loanda, Angola, was ordered street lamps--stylish things street +lamps!--a telephone, and a water supply. Now, say what you please, +Loanda is not only the finest, but the only, city in West Africa. +"Lagos! you ejaculate--you don't know Lagos." I know I have not been +ashore there; nevertheless I have contemplated that spot from the point +of view of Lagos bar for more than thirty solid hours, to say nothing of +seeing photographs of its details galore, and I repeat the above +statement. Yet for all that, Loanda had no laid-on water supply nor +public street lamps until she was well on in her 400th year, which was +just before I first met her. During the past she had had her water +brought daily in boats from the Bengo River, and for street lighting she +relied on the private enterprise of her citizens.[52] The reports given +me on these endeavours to develope were as follows. As for the water in +its laid-on state, it was held by the more aristocratic citizens to be +unduly expensive (500 reis per cubic metre), and they grumbled. The +general public, though holding the same opinion, did not confine their +attention to grumbling. Stand-pipes had been put up in suitable places +and an official told off to each stand-pipe to make a charge for water +drawn. Water in West Africa is woman's palaver, and you may say what you +please about the down-troddenness of African ladies elsewhere, but I +maintain that the West African lady in the matter of getting what she +wants is no discredit to the rest of the sex, black, white, or yellow. +In this case the ladies wanted that water, but did not go so far as +wanting to pay for it. In the history given to me it was evident to +an unprejudiced observer that they first tried kindness to the guardian +officials of the stand-pipes, but these men were of the St. Anthony +breed, and it was no good. Checked, but not foiled, in their admirable +purpose of domestic economy, those dear ladies laid about in their minds +for other methods, and finally arranged that one of a party visiting a +stand-pipe every morning should devote her time to scratching the +official while the rest filled their water pots and hers. This ingenious +plan was in working order when I was in Loanda, but since leaving it I +do not know what modification it may have undergone, only I am sure that +ultimately those ladies will win, for the African lady--at any rate the +West coast variety--is irresistible; as Livingstone truly remarked, +"they are worse than the men." In the street lamp matter I grieve to say +that the story as given to me does not leave my own country blameless. +Portugal ordered for Loanda a set of street lamps from England. She sent +out a set of old gas lamp standards. There being no gas in Loanda there +was a pause until oil lamps to put on them came out. They ultimately +arrived, but the P.W.D. failed to provide a ladder for the lamplighter. +Hence that worthy had to swarm each individual lamp-post, a time-taking +performance which normally landed him in the arms of Aurora before +Loanda was lit for the night; but however this may be, I must own that +Loanda's lights at night are a truly lovely sight, and its P.W.D.'s +chimney a credit to the whole West Coast of Africa, to say nothing of +its Observatory and the weather reports it so faithfully issues, so +faithfully and so scientifically that it makes one deeply regret that +Loanda has not got a climate that deserves them, but only one she might +write down as dry and have done with it. + + [Illustration: CLIFFS AT LOANDA. [_To face page 285._] + +The present position of the Angola trade is interesting, instructive, +and typical. I only venture to speak on it in so far as I can appeal to +the statements of Mr. Nightingale, who is an excellent authority, having +been long resident in Angola, and heir to the traditions of English +enterprise there, so ably represented by the firm of Newton, Carnegie +and Co. The trade of Ka Kongo, the dependent province on Angola, I need +not mention, because its trade is conditioned by that of its neighbours +Congo Franįais and the Congo Belge. + + [Illustration: DONDO ANGOLA. [_To face page 287._] + +The interesting point--painfully interesting--is the supplanting of +English manufactures, and the way in which the English shipping +interest[53] at present suffers from the differential duties favouring +the Portuguese line, the Empreza Nacional de Navigacão a Vapor. This +line, on which I have had the honour of travelling, and consuming in +lieu of other foods enough oil and olives for the rest of my natural +life, is an admirable line. It shows a calm acquiescence in the +ordinances of Fate, a general courteous gentleness, combined with strong +smells and the strain of stringed instruments, not to be found on other +West Coast boats. It runs two steamers a month (6th and 23rd) from +Lisbon, and they call at Madeira, St. Vincent, Santiago, Principe and +San Thome Islands, Kabinda, San Antonio (Kongo), Ambriz, Loanda, +Ambrizzette, Novo Redondo, Benguella, Mossamedes and Port Alexander, +every alternate steamer calling at Liverpool. The other steamboat +lines that visit Loanda are the African and British-African of +Liverpool, which run monthly, in connection with the other South-west +African ports; and the Woermann line from Hamburg. The French +Chargeurs-Reunis started a line of steamers from Havre _via_ Lisbon to +Loanda, Madagascar, Delagoa Bay, touching at Capetown, when so disposed, +but this line has discontinued calling in on Loanda. The other +navigation for Angola is done by the Rio Quanza Company, which runs two +steamers up that river as far as Dondo; but this industry, Dondo +included, Mr. Nightingale states to be in a parlous state since the +extension of the Royal Trans-African Railway Company[54] to Cazengo, "as +all the coffee which previously came _via_ Dondo by means of carriers, +now comes by rail, the town of Dondo is almost deserted; the house +property which a few years ago was valued at Ŗ200,000 sterling, to-day +would not realise Ŗ10,000." I may remark in this connection, however, +not to raise the British railway-material makers' feelings unduly, that +all this railway's rolling stock and material is Belgian in origin. This +seems to be the fate of African railways. I am told it is on account, +for one thing, of the way in which the boilers of the English +locomotives are set in, namely, too stiffly, whereby they suffer more +over rough roads than the more loosely hung together foreign-made +locomotives; and, for another, that English-made rolling stock is too +heavy for rough roads, and that roads under the conditions in Africa +cannot be otherwise than rough, &c. It is not, however, Belgian stuff +alone that is competing and ousting our own from the markets of Angola. +American machinery, owing to the personal enterprise of several American +engineering firms, is supplying steam-engines and centrifugal pumps for +working salt at Cucuaco, and machinery for dealing with sugar-cane. Mr. +Nightingale says the cultivation of the sugar-cane is rapidly extending, +for the sole purpose of making rum. The ambition of every small trader, +after he has put a few hundreds of milreis together, is to become a +fazendeiro (planter) and make rum, for which there is ever a ready sale. +But regarding the machinery, Mr. Nightingale says: "Up to the present +time no British firm has sent out a representative to this province. +There is a fair demand for cane-crushing mills, steam engines and +turbines. A representative of an American firm is out here for the third +time within four years, and has done good business; and there is no +reason why the British manufacturers should not do as well. The American +machinery is inferior to British makes, and cheaper; but it sells well, +which is the principal thing." + + [Illustration: TRADING STORES. _To face page 289._] + +It is the same story throughout the Angola trade. No English matches +come into its market. The Companhia de Mossemedes, which is only +nominally Portuguese, and is worked by German capital, has obtained from +the Government an enormous tract of country stretching to the Zambesi, +with rights to cure fish and explore mines. Cartridges made in Holland, +and an iron pier made in Belgium, an extinct trade in soap and a failing +one in Manchester goods,[55] and gunpowder, are all sad items in Mr. +Nightingale's lament. Small matters in themselves, you may think, but +straws show which way the wind blows, and it blows against England's +trade in every part of Africa not under England's flag. It would not, +however, be fair to put down to differential tariffs alone our +failing trade in Angola, because our successful competitors in +hardware and gunpowder are other nations who have to face the same +disadvantages--Germany, Holland, and Belgium. Portugal herself is now +competing with the Manchester goods. She does so with well-made stuffs, +but she is undoubtedly aided by her tariff. The consular report (1949) +says: "The falling off in Manchester cotton since 1891 shows a +diminution of 1,665,710 kilos. Cotton, if coming from Manchester via +Lisbon, 1,665,710, duties 80 per cent, or 250 reis per kilo, equal +333,144 milreis (about Ŗ51,250); cotton coming from Portugal, 1,665,710 +kilos, duties 25 reis per kilo, equal to 41,642 dollars, 750 reis (about +Ŗ6,400), showing a difference in the receipts for one year of Ŗ44,850." + +There is in this statement, I own, a certain obscurity, which has +probably got into it from the editing of the home officials. I do not +know if the 1,665,710 kilos, representing the difference between what +England shipped to Angola in 1891 and what she shipped in 1896, was +supplied in the latter years from Portugal of Portuguese manufacture; +but assuming such to have been the case, the position from a tariff +point of view would work out as follows: 1,665,710 kilos of cottons from +Manchester would pay duty, at 250 reis per kilo, 416,427-1/2 milreis. +Taking the exchange at 3_s._ sterling per milreis, this amounts to +Ŗ62,464. If this quantity of Manchester-made cottons had gone to Lisbon, +and there become nationalised, and sent forward to Angola in Portuguese +steamers, the duty would have been 80 per cent. of 250 reis per kilo, +or say 333,142 milreis, equal to Ŗ49,971; but if this quantity were +manufactured in Portugal, and shipped by Portuguese steamers, the duty +would be 25 reis per kilo, equal to Ŗ6,246. The premium in favour of +Portuguese production on this quantity is therefore Ŗ56,218, a terrific +tax on the Portuguese subjects of Angola, for one year, in one class of +manufactures only. + +The deductions, however, that Mr. Nightingale draws from his figures in +regard to Portugal and her province are quite clear. He says, "There is +no doubt that the province of Angola is a very rich one. No advantages +are held out for merchants to establish here, and thus bring capital +into the place, which means more business, the opening up of roads, and +the development of industries and agriculture. Generally the colony +exists for the benefit of a few manufacturers in Portugal, who reap all +the profit." Again, he says, "The merchants are much too highly taxed, a +good fourth part of their capital is paid out in duties, with no +certainty when it will be realised again. Angola, with plenty of +capital, moderate taxes and low duties, might in a few years become a +most flourishing colony." + +Now here we come to the general problem of the fiscal arrangements +suitable for an African colony; and as this is a subject of great +importance to England in the administration of her colonies, and errors +committed in it are serious errors, as demonstrated by the late war in +Sierra Leone,--the most serious even we have had for many years to deal +with in West Africa,--I must beg to be allowed to become diffuse, humbly +stating that I do not wish to dogmatise on the matter, but merely to +attract the attention of busy practical men to the question of the +proper system to employ in the administration of tropical possessions. +This seems to me a most important affair to England, now that she has +taken up great territories and the responsibilities appertaining to them +in that great tropical continent, Africa. There are other parts of the +world where the suitability of the system of government to the +conditions of the governed country is not so important. + + [Illustration: ST. PAUL DO LOANDA. [_To face page 291._] + +It seems to me that the deeper down from the surface we can go the +greater is our chance of understanding any matter; and I humbly ask you +to make a dive and consider what reason European nations have for +interfering with Africa at all. There are two distinct classes of +reasons that justify one race of human beings interfering with another +race. These classes are pretty nearly inextricably mixed; but if, like +Mark Twain's horse and myself, you will lean against a wall and think, I +fancy you will see that primarily two classes of reasons exist--(_a_), +the religious reason, the rescue of souls--a reason that is a duty to +the religious man as keen as the rescue of a drowning man is to a brave +one; (_b_), pressure reasons. These pressure reasons are divisible into +two sub-classes--(1) external; (2) internal. Now of external pressure +reasons primarily we have none in Africa. The African hive has so far +only swarmed on its own continent; it has not sent off swarms to settle +down in the middle of Civilisation, and terrify, inconvenience, and +sting it in a way that would justify Civilisation not only in destroying +the invading swarm, but in hunting up the original hive and smoking it +out to prevent a recurrence of the nuisance, as the Roman Empire was +bound to try and do with its Barbarians. Such being the case,[56] we +can leave this first pressure reason--the war justification--for +interfering with the African--on one side, and turn to the other +reason,--the internal pressure reasons acting from within on the +European nations. These are roughly divisible into three +sub-classes:--(1) the necessity of supplying restless and ambitious +spirits with a field for enterprise during such times as they are not +wanted for the defence of their nation in Europe--France's reason for +acquiring Africa; (2) population pressure; (3) commercial pressure. The +two latter have been the chief reason for the Teutonic nations, England +and Germany, overrunning the lands of other men. This Teutonic race is a +strong one, with the habit, when in the least encouraged by Peace and +Prosperity, of producing more men to the acre than the acre can keep. +Being among themselves a kindly, common-sense race, it seems to them +more reasonable to go and get more acres elsewhere than to kill +themselves off down to a level which their own acres could support. The +essential point about the "elsewhere" is that it should have a climate +suited to the family. These migrations to other countries made under the +pressure of population usually take place along the line of least +resistance, namely, into countries where the resident population is +least able to resist the invasion, as in America and Australia; but +occasionally, as in the case of Canada and the Cape, they follow the +conquest of an European rival who was the pioneer in rescuing the +country from savagery. + +I am aware that this hardly bears out my statement that the Teutonic +races are kindly, but as I have said "among themselves," we will leave +it; and to other people, the original inhabitants of the countries they +overflow, they are on the whole as kindly as you can expect family men +to be. A distinguished Frenchman has stated that the father of a family +is capable of anything; and it certainly looks as if he thought no more +of stamping out the native than of stamping out any other kind of vermin +that the country possessed to the detriment of his wife and children. I +do not feel called upon to judge him and condemn, for no doubt the +father of a family has his feelings; and as it must have been irritating +to an ancestor of modern America to come home from an afternoon's +fishing and find merely the remains of his homestead and bits of his +family, it was more natural for him to go for the murderers than strive +to start an Aborigines' Protection Society. Though why, caring for wife +and child so much as he does, the Teuton should have gone and planted +them, for example, in places reeking with Red Indians is a mystery to +me. I am inclined to accept my French friend's explanation on this +point, namely, that it arose from the Teuton being a little thick in the +head and incapable of considering other factors beyond climate. But this +may be merely thickness in my own head--a hopelessly Teutonic one. + +However, the occupation of territory from population pressure in Europe +we need not consider here; for it is not this reason that has led Europe +to take an active interest in tropical Africa. It is a reason that comes +into African affairs only--if really at all--in the extreme north and +extreme south of the continent--Algeria and the Cape. The vast regions +of Africa from 30° N. to 20° S., have long been known not to possess a +climate suitable for colonising in. "Men's blood rapidly putrifies under +the tropic zone." "Tropical conditions favour the growth of pathogenic +bacteria"--a rose called by another name. Anyhow, not the sort of +country attractive to the father of a family to found a home in. Yet, as +in spite of this, European nations are possessing themselves of this +country with as much ardour as if it were a health resort and a gold +mine in one, it is plain they must have another reason, and this reason +is in the case of Germany and England primarily commercial pressure. + +These two Teutonic nations have the same habit in their commercial +production that they have in their human production,--the habit of +overdoing it for their own country; and just as Lancashire, for example, +turns out more human beings than can comfortably exist there, so does +she turn out more manufactured articles than can be consumed there; and +just as the surplus population created by a strong race must find other +lands to live in, so must the surplus manufactures of a strong race find +other markets; both forms of surplus are to a strong race wealth. + +The main difference between these things is that the surplus +manufactured article is in no need of considering climate in the matter +of its expansion. It stands in a relation to the man who goes out into +the world with it akin to that of the wife and family to the colonist; +the trader will no more meekly stand having his trade damaged than the +colonist will stand having his family damaged; but at the same time, the +mere fact that the climate destroys trade-stuff is, well, all the better +for trade, and trade, moreover, leads the trader to view the native +population from a different standpoint to that of the colonist. To that +family man the native is a nuisance, sometimes a dangerous one, at the +best an indifferent servant, who does not do his work half so well as in +a decent climate he can do it himself. To the trader the native is quite +a different thing, a customer. A dense native population is what the +trader wants; and on their wealth, prosperity, peace and industry, the +success of his endeavours depends. + +Now it seems to me that there are in this world two classes of regions +attractive to the great European manufacturing nations, England and +Germany, wherein they can foster and expand their surplus production of +manufactured articles. (1) Such regions as India and China. (2) Such +regions as Africa. The necessity of making this division comes from the +difference between the native populations. In the first case you are +dealing with a people who are manufacturers themselves, and you are +selling your goods mainly against gold. In the second the people are not +manufacturers themselves except in a very small degree, and you are +selling your goods against raw material. In a bustling age like this +there seems to be a tendency here and in Germany to value the first form +of market above the second. I fail to see that this is a sound +valuation. The education our commerce gives will in a comparatively +short time transform the people of the first class of markets into rival +producers of manufactured articles wherewith to supply the world's +markets. We by our pacification of India have already made India a +greater exporter than she was before our rule there. If China is opened +up, things will be even worse for England and Germany; for the Chinese, +with their great power of production, will produce manufactured +articles which will fairly swamp the world's markets; for, sad to say, +there is little doubt but they can take out of our hands all textile +trade, and probably several other lines of trade that England, Germany, +and America now hold. India and China being populated, the one by a set +of people at sixes and sevens with each other, and the other by a set of +people who, to put it mildly, are not born warriors, cannot, except +under the dominion and protection of a powerful European nation, +commercially prosper. But England and Germany are not everybody. There +is France. I could quite imagine France, for example, in possession of +China, managing it on similar lines to those on which she is now +managing West Africa, but with enormously different results to herself +and the rest of the world. Her system of differential tariffs, be it +granted, keeps her African possessions poor, and involves her in heavy +imperial expenditure; but the Chinaman's industry would support the +French system, and thrive under her jealous championship. This being the +case, it is of value to England and Germany to hold as close a grip as +possible over such regions as India and China, even though by so doing +they are nourishing vipers in their commercial bosoms. + +The case of the second class of markets--the tropical African--is +different. Such markets are of enormous value to us; they are, +especially the West African ones, regions of great natural riches in +rubber, oil, timber, ivory, and minerals from gold to coal. They are in +most places densely populated with customers for England's manufactured +goods. The advantages of such a region to a manufacturing nation like +ourselves are enormous; for not only do we get rid there of our +manufactured goods, but we get, what is of equal value to our +manufacturing classes, raw material at a cheap enough rate to enable the +English manufacturers to turn out into the markets of the civilised +world articles sufficiently cheap themselves to compete with those of +other manufacturing nations. + + [Illustration: IN AN ANGOLA MARKET.] + + [Illustration: A MAN OF SOUTH ANGOLA. [_To face page 297._] + +The importance to us of such markets as Africa affords us seems to me to +give us one sufficient reason for taking over these tropical African +regions. I do not use the word justification in the matter, it is a word +one has no right to use until we have demonstrated that our interference +with the native population and our endeavours for our own population +have ended in unmixed good; but it is a sound reason, as good a reason +as we had in overrunning Australia and America. Indeed, I venture to +think it is a better one, for the possession of a great market enables +thousands of men, women and children to live in comfort and safety in +England, instead of going away from home and all that home means; and +this commercial reason,--for all its not having a high falutin sound in +it,--is the one and only expansion reason we have that in itself desires +the national peace and prosperity of the native races with whom it +deals. + +It seems to me no disgrace to England that her traders are the expanding +force for her in Africa. There are three classes of men who are powers +to a State--the soldier, the trader, and the scientist. Their efforts, +when co-ordinated and directed by the true statesman--the religious man +in the guise of philosopher and poet--make a great State. Being English, +of course modesty prevents my saying that England is a great State. I +content myself by saying that she is a truly great people, and will +become a great State when she is led by a line of great +statesmen--statesmen who are not only capable, as indeed most of our +statesmen have been, of seeing the importance of India and the colonies, +but also capable of seeing the equal importance to us of markets. + +England's democracy must learn the true value of the markets that our +fellow-countrymen have so long been striving to give her, and must +appreciate the heroism those men have displayed, only too often +unrequited, never half appreciated by the sea-wife, who "breeds a breed +of rovin' men and casts them over sea." Those who go to make new homes +for the old country in Australia and America do not feel her want of +interest keenly; but those heroes of commerce who go to fight and die in +fever-stricken lands for the sake of the old homes at home, do feel her +want of interest. + +I am not speaking hastily, nor have I only West Africa in my mind in +this matter; there are other regions where we could have succeeded +better, with advantage to all concerned--Malaya, British Guiana, New +Guinea, the West Indies, as well as West Africa. If you examine the +matter I think you will see that all these regions we have failed in are +possessed of unhealthy climates, while the regions we have succeeded +with are those possessed of healthy climates. The reason for this +difference in our success seems to me to lie mainly in our deficiency of +statesmanship at home. We really want the humid tropic zone more than +other nations do; a climate that eats up steel and hardware as a rabbit +eats lettuces is an excellent customer to a hardware manufacturing town, +&c. A region densely populated by native populations willing to give raw +trade stuffs in exchange for cotton goods, which they bury or bang out +on stones in the course of washing or otherwise actively help their +local climate to consume, is invaluable to a textile manufacturing town. +Yet it would be idle to pretend that our Government has realised these +things. Our superior ability as manufacturers, and the great enterprise +of our men who have gone out to conquer the markets of the tropics, have +given us all the advantages we now enjoy from those markets, but they +could do no more; and now, when we are confronted by the expansion of +other European nations, those men and their work are being lost to +England. Our fellow-countrymen will go anywhere and win anywhere to-day +just as well as yesterday, where the climate of the region allows +England to throw enough of them in at a time to hold it independent of +the home government; but in places where we cannot do this, in the +unhealthy tropical regions where those men want backing up against the +aggression on their interests of foreign governments, well, up to the +present they have not had that backing up, and hence we have lost to +England in England the advantages we so easily might have secured. + +An American magazine the other day announced in a shocked way that I +could evidently "swear like a trooper!" I cannot think where it got the +idea from; but really!--well, of course I don't naturally wish to, but I +cannot help feeling that if I could it would be a comfort to me; for +when I am up in the great manufacturing towns, England properly so +called, their looms and forges seem to me to sing the same song to the +great maker of Fate--we must prosper or England dies. And there is but +one thing they can prosper on--for there is but one feeding ground for +them and all the thousands of English men, women and children dependent +on them--the open market of the World. To me the life blood of England +is her trade. Her soul, her brain is made of other things, but they +should not neglect or spurn the thing that feeds them--Commerce--any +more than they should undervalue the thing that guards them--the +warrior. + +But, you will say, we will not be tied down to this commercial reason as +England's reason for taking over the administration of tropical Africa. +My friend, I really think on the whole you had better--it's reasonable. +I grant that it has not been the reason why English missionaries and +travellers have risked their lives for the good of Africa, or of human +knowledge, but as a ground from which to develop a policy of +administering the country this commercial one is good, because it +requires as aforesaid the prosperity of the African population; and your +laudable vanities in the matter I cannot respect, when I observe right +in the middle of the map of Africa an enormous region called the Congo +Free State. I have reason to believe that that region was opened up by +Englishmen--Livingstone, Stanley, Speke, Grant and Burton. If you had +been so truly keen on suppressing Arab slavery and native cannibalism, +there was a paradise for you! Yet, you hand it over to some one else. +Was it because you thought some one else could do it better? or--but we +will leave that affair and turn to the consideration of the possibility +of administering tropical Africa, governmentally, to the benefit of all +concerned. + +FOOTNOTES: + + [52] Loanda has now a gas company, and the installation is well under + way, under Belgian supervision. + + [53] Referring to cotton goods, the Foreign Office report on the trade + of Angola for 1896 (1949) says the same cottons coming from Manchester + would pay 250 reis per kilo in foreign bottoms, and 80 per cent of 250 + reis if coming in Portuguese bottoms and nationalised in Lisbon. + + [54] Angola also has a small railway from Catumbella to Benguella, a + distance of 15 kiloms. and is contemplating constructing an important + line from either Benguella or Mossamedes up to Caconda. + + [55] The imports in 1896 from England being 978,745 kilos, against + 2,644,455 in 1891--a difference of 1,665,710 kilos against + Manchester.--_Foreign Office Annual Series, Consular Report, No. 1949_. + + [56] In saying this I am aware of the conduct of Carthage and of the + Barbary Moors. But neither of these were primarily African. The one was + instigated by Greece, the other by the Vandals and the Arabs. + + + + +CHAPTER XIII + +THE CROWN COLONY SYSTEM + + Wherein it is set down briefly why it is necessary to enter upon + this discussion at all. + + +Now, you will say, Wherefore should the general public in England +interest itself in this matter? Surely things are now governmentally +administered in England's West African Colonies for the benefit of all +parties concerned. + +Well, that is just exactly and precisely what they are not. The system +of Crown Colonies, when it is worked by Portuguese, does, at any rate, +benefit some of the officials; but English officials are incapable of +availing themselves of the opportunities this system offers them; and +therefore, as this form of opportunity is the only benefit the thing can +give any one, the sooner the Crown Colony system is removed from the +sphere of practical politics and put under a glass case in the South +Kensington Museum, labelled "Extinct," the better for every one. + +I beg you, before we go further in this matter, to look round the world +calmly, and then, when you have allowed the natural burst of enthusiasm +concerning the extent and the magnificence of the British Empire to +pass, you will observe that in the more unhealthy regions England has +failed. I say she has failed because of the Crown Colony system--failed +with them even during days wherein she has had to face nothing like what +she has to face to-day from the commercial competition of other nations. + +In order to justify myself for holding the view that it is possible for +any system of English administration to fail anywhere, I would draw your +attention to the fact that the system used by us for governing unhealthy +regions is the Crown Colony system. The two things go together, and we +must assign one of them as the reason of our failure. You may, if it +please you, put it down to the other thing, the unhealthiness. I cannot, +for I know that no race of men can battle more gallantly with climate +than the English--no other race of men has shown so great a capacity as +we have to make the tropics pay. Still to-day we stand face to face with +financial disaster in tropical regions. + +If you will look through a list of England's tropical unhealthy +possessions, leaving out West Africa, you will see nothing but +depression. There are the West Indies, British Guiana, and British +Honduras. All of these are naturally rich regions and accessible to the +markets of the world. There is not one of them hemmed in by great +mountain chains or surrounded by arid deserts, across which their +products must be transported at enormous cost. They are all on our +highway--the sea; nor are they sparsely populated. Their population, +according to the latest Government returns, is 1,653,832, and this +estimate is acknowledged to be necessarily imperfect and insufficient. +But with all these advantages we find no prosperity there under our +rule. Nothing but poverty and discontent and now pauperisation in the +shape of grants from the Imperial Exchequer. You say, "Oh! but that is +on account of the sugar bounties and the majority of the population not +being English;" but that argument won't do. Look at the Canary Islands. +They were just as hard hit by aniline dyes supplanting cochineal. Their +population is not mainly English; but down on those islands came an +Englishman, the Spanish Government had the sense to let him have his +way, and that Englishman, Mr. A. L. Jones, of Liverpool, has, in a space +of only fifteen years, made those islands a source of wealth to Spain, +instead of paupers on an Imperial bounty. "But," you say, "we have other +regions under the Crown Colony system that are not West Indian." +Granted, but look at them. There are the West African group; a group of +three in the Mediterranean, Gibraltar, Malta, and Cyprus, two +fortifications and a failure; away out East another group, which are +prosperous from the fact that they are surrounded by countries whose +fiscal arrangements are providentially worse than their own, and this +seems to be the only condition which can keep a Crown Colony on its +financial legs at all. For all our Crown Colonies adjacent to countries +who can compete with them in trade matters are paupers, or their +efficiency and value to the Empire is in the sphere of military and +naval affairs, as posts and coaling stations. These possessions of the +Gibraltar, Malta, and Hong-Kong brand should be regarded as being part +of our navy and army, and not confused with colonies, though essential +to them. + +"Still," you say, "you are forgetting Ceylon, the Fiji Islands, the +Falklands, and the Mauritius." I am not. Ceylon is part of India and +practically an Indian province, so is out of my arguments. I present you +with the others wherefrom to build up a defence of the Crown Colony +system. Say, "See the Falklands off Cape Horn, with a population of +1,789, and heaps of sheep and a satisfactory budget." I can say nothing +against them, and may possibly be forced to admit that for such a +region, off Cape Horn, and with a population mainly of sheep, the Crown +Colony system may be a Heaven-sent form of administration. But I think +England would be wiser if she looked carefully at the West Indian group +and recognised how like their conditions are to those of the West +African group, for in their disastrous state of financial affairs you +have an object lesson teaching what will be the fate of Crown Colonies +in West Africa--Gambia, Sierra Leone, the Gold Coast and Lagos--if she +will be not warned in time to alter the system at present employed for +governing these possessions. It is an object lesson in miniature of what +will otherwise be an infinitely greater drain on the resources of +England, for West Africa is immensely larger, immensely more densely +populated, and immensely more deadly in climate than the West Indies. +For one Englishman killed by the West Indies West Africa will want ten; +for every Ŗ1,000, Ŗ20,000--and all for what? Only for the sake of a +system--a system intrinsically alien to all English ideals of +government--a system that doddered along until Mr. Chamberlain expected +it to work and then burst out all over in rows, and was found to be +costing some 25 per cent. of the entire bulk of white trade with West +Africa; a system that, let the land itself be ever so rich, can lead to +nothing but heart-breaking failure. + +Now I own the Crown Colony system looks well on paper. It consists of a +Governor, appointed by the Colonial Office, supported by an Executive +and Legislative Council (both nominated), and on the Gold Coast with two +unofficial members in the legislative body. These Councils, as far as +the influence they have, are dead letters, and legislation is in the +hands of the Governor. This is no evil in itself. You will get nothing +done in tropical Africa except under the influence of individual men; +but your West African Governor, though not controlled by the Councils +within the colony, is controlled by a power outside the colony, namely +the Colonial Office in London. Up to our own day the Colonial Office has +been, except in the details of domestic colonial affairs, a drag-chain +on English development in Western Africa. It has not even been +indifferent, but distinctly, deliberately adverse. In the year 1865 a +Select Committee of the House of Commons inquired into and reported upon +the state of British establishments on the western coast of Africa. "It +was a strong Committee, and the report was brief and decided. +Recognising that it is not possible to withdraw the British Government +wholly or immediately from any settlements or engagements on the West +African Coast, the Committee laid down that all further extension of +territory or assumption of government, or new treaties offering any +protection to native tribes, would be inexpedient, and that the object +of our policy should be to encourage in the natives the exercise of +those qualities which may render it possible for us more and more to +transfer to them the administration of all the governments with a view +to the ultimate withdrawal from all, except, perhaps, Sierra Leone."[57] + +Remember also this. This one in 1865 was not the first of those sort of +fits the Colonial Office had in West African affairs. It was just as bad +after the Battle of Katamansu in 1827, and had it not been for the +English traders our honour to the natives we had made treaties with +would have been destroyed, and the Gold Coast lost whole and entire. + +This policy of 1865 has remained the policy of the English Government +towards West Africa up to 1894. In spite of it, the English have held +on. Governor after Governor, who, as soon as he became acquainted with +the nature of the region, has striven to rouse official apathy, has been +held in, and his spirit of enterprise broken by official snubs, and has +been taught that keeping quiet was what he was required to do. It broke +many a man's heart to do it; but doing it worked no active evil on the +colony under his control, the affairs of which financially prospered in +the hands of the trading community so well, that not only had no West +African colony any public debt, except Sierra Leone, which was a +philanthropic station, but the Gold Coast, for example, had sufficient +surplus to lend money to colonies in other parts of the world. But at +last the time came when the aggression on Africa by the Continental +powers fulfilled all the gloomy prophecies which the merchants of +Liverpool had long been uttering; and one possession of ours in West +Africa after another felt the effects of the activity of other nations +and the apathy of our own. They would have felt it in vain, and have +utterly succumbed to it, had it not been for two Englishmen. Sir George +Taubman Goldie, who, when in West Africa on a voyage of exploration, +recognised the possibilities of the Niger regions, and secured them for +England in the face of great difficulties; and Mr. Chamberlain. +Concerning Sir George Goldie's efforts in securing a most important +section of West Africa for England, I shall have occasion to speak +later. Concerning Mr. Chamberlain, I may as well speak now; but be it +understood, both these men, whatever their own ideas on their work may +be, were men who came up at a critical point to reinforce Liverpool and +Bristol and London merchants, who had fought for centuries--not to put +too fine a point on it--from the days of Edward IV. for the richest +feeding grounds in all the world for England's manufacturing millions. +The dissensions, distrust and misunderstandings which have raged among +these three representatives of England's majesty and power, are no +affair of mine, as a mere general student of the whole affair, beyond +the due allowance one must make for the grave mischief worked by the +human factors. Well, as aforesaid, Mr. Chamberlain alone of all our +statesmen saw the great possibilities and importance of Western Africa, +and thinking to realise them, forthwith inaugurated a policy which if it +had had sound ground to go on, would have succeeded. It had not, it had +the Crown Colony system--and our hope for West Africa is that so +powerful a man as he has shown himself to be in other political fields, +may show himself to be yet more powerful, and formulate a totally new +system suited for the conditions of West Africa, and not content himself +with the old fallacy of ascribing failure to the individuals, white or +black, government official or merchant or missionary, who act under the +system which alone is to blame for England's present position in West +Africa; but I own that if Mr. Chamberlain does this he will be greater +than one man can ever be reasonably be expected to be, and again it is, +I fear, not possible to undo what has been done by the resolution of +1865. + +Possibly the greatest evil worked by this resolution has been the +separation of sympathy between the Merchants and the Government. Since +1865 these two English factors have been working really against each +other. Possibly the greatest touch of irony in modern politics is to be +found in a despatch dated March 30th, 1892, addressed to the British +Ambassador at Paris, wherein it is said, "The colonial policy of Great +Britain and France in West Africa has been widely different. France from +her basis on the Senegal coast has pursued steadily the aim of +establishing herself on the Upper Niger and its affluents; this object +she has attained by a large and constant expenditure, and by a +succession of military expeditions. Great Britain, on the other hand, +has adopted the policy of advance by commercial enterprise; she has not +attempted to compete with the military operations of her neighbour."[58] +I should rather think she hadn't! Let alone the fact that France did not +expand mainly by military operations, but through magnificent explorers +backed up by sound sense. While, as for Great Britain "adopting the +policy of advance by commercial enterprise"--well, I don't know what the +writer of that despatch's ideas on "adoption" are, but suppression would +be the truer word. Had Great Britain given even her countenance to +"commercial enterprise," she would have given it by now representation +in her councils for West Africa, a thing it has not yet got. True, there +is the machinery for this representation ready in the Chambers of +Commerce, but these Chambers have no real power whatsoever as far as +West African affairs are concerned; they are graciously permitted to +send deputations to the Colonial Office and write letters when they feel +so disposed, but practically that is all. + +Truly it is a ridiculous situation, because West Africa matters to no +party in England so much as it matters to the mercantile. I am aware I +shall be told that it is impossible that one section of Englishmen can +have a greater interest in any part of the Empire than another section, +and, for example, that West Africa matters quite as much to the +religious party as it does to the mercantile. But, to my mind, neither +Religion nor Science is truly concerned in the political aspect of West +Africa. It should not matter, for example, to the missionary whether he +works under one European Government or another, or a purely native +Government, so long as he is allowed by that Government to carry on his +work of evangelisation unhindered; nor, similarly, does it matter to the +scientific man, so long as he is allowed to carry on his work; but to +the merchant it matters profoundly whether West Africa is under English +or foreign rule, and whether our rule there is well ordered. For one +thing, on the merchants of West Africa falls entirely the duty of +supplying the revenue which supports the government of our colonies +there; and for another, it seems to me that whether the Government he is +under is English or no does matter very much to the English merchant. +His duty as an Englishman is the support of the population of his own +country, directly the support of its manufacturing classes. Everything +that tends to alienate his influence from the service of his +fellow-countrymen is a degradation to him. He may be individually as +successful in trading with foreign-made goods, but as a member of the +English State he is at a lower level when he does so; he becomes a mere +mercenary in the service of a foreign power engaged in adding to the +prosperity of an alien nation. Again, in this matter the difference +between the religious man and the commercial shows up clearly. Let the +religion of the missionary be what it may, his aim is according to it to +secure the salvation of the human race. What does it matter to him +whether the section of the human race he strives to save be black, +white, or yellow? Nothing; as the noble records of missions will show +you. Therefore I repeat that West Africa matters to no party in the +English State so much as it matters to the mercantile. With no other +party are true English interests so closely bound up. + +West Africa probably will never be a pleasant place wherein to spend the +winter months, a holiday ground that will serve to recuperate the jaded +energies of our poets and painters, like the Alps or Italy; probably, +likewise, it will never be a place where we can ship our overflow +population; and for the same reason--its unhealthiness--it will be of no +use to us as a military academy, for troops are none the better for +soaking in malaria and operating against ill-armed antagonists. But West +Africa is of immense use to us as a feeding-ground for our manufacturing +classes. It could be of equal value to England as a healthy colony, but +in a reverse way, for it could supply the wealth which would enable them +to remain in England in place of leaving it, if it were properly managed +with this definite end in view. It is idle to imagine that it can be +properly managed unless commercial experts are represented in the +Government which controls its administration, as is not the case at +present. It is no case of abusing the men who at present strive to do +their best with it. They do not set themselves up as knowing much about +trade, and they constantly demonstrate that they do not. Armed with +absolutely no definite policy, subsisting on official and non-expert +trade opinion, they drift along, with some nebulous sort of notion in +their heads about "elevating the African in the plane of civilisation." + +Now, of course, there exists a passable reason for things being as they +are in our administration of West Africa. England is never malign in +intention, and never rushes headlong into a line of policy. Therefore, +in order to comprehend how it has come about that she should have a +system so unsuited to the regions to which it is applied, as the Crown +Colony system is unsuited to West Africa, we must calmly investigate the +reason that underlies this affair. This reason, which is the cause of +all the trouble, is a misconception of the nature of West Africa, and it +must be considered under two heads. + +The thing behind the resolution of 1865 is the undoubted fact that West +Africa is no good for a Colony from its unhealthiness. There is no one +who knows the Coast but will grant this; but surely there is no one who +knows, not only the West Coast of Africa but also the necessities of our +working classes in England, who can fail to recognise that this is only +half an argument against England holding West Africa; because we want +something besides regions whereto we can send away from England men and +women, namely, we want regions that will enable us to keep the very +backbone of England, our manufacturing classes, in a state of healthy +comfort and prosperity at home in England, in other words, we want +markets. + +Alas! in England the necessity for things grows up in a dumb way, though +providentially it is irresistibly powerful; once aroused it forces our +statesmen to find the required thing, which they with but bad grace and +grievous groans proceed leisurely to do. + +This is pretty much the same as saying that the English are deficient in +statesmanship, and this is what I mean, and I am convinced that no other +nation but our own could have prospered with so much of this +imperfection; but remember it is an imperfection, and is not a thing to +be proud of any more than a stammer. External conditions have enabled +England so far barely to feel her drawback, but now external conditions +are in a different phase, and she must choose between acquiring +statesmanship competent to cope with this phase, or drift on in her +present way until the force of her necessities projects her into an +European war. A perfectly unnecessary conclusion to the pressure of +commercial competition she is beginning to feel, but none the less +inevitable with her present lack of statecraft. + +The second part of the reason of England's trouble in West Africa is +that other fallacious half reason which our statesmen have for years +been using to soothe the minds of those who urged on her in good time +the necessity for acquiring the hinterlands of West Africa, namely, +"After all, England holds the key of them in holding the outlets of the +rivers." And while our statesmen have been saying this, France has been +industriously changing the lock on the door by diverting trade routes +from the hinterland she has so gallantly acquired, down into those +seaboard districts which she possesses. + +"Well, well, well," you will say, "we have woke up at last, we can be +trusted now." I own I do not see why you should expect to be suddenly +trusted by the men with whose interests you have played so long. I +remember hearing about a missionary gentleman who was told a long story +by the father of a bad son, who for years went gallivanting about West +Africa, bringing the family into disrepute, and running up debts in all +directions, and finally returned to the paternal roof. "Dear me! how +interesting," said the missionary; "quite the Parable of the Prodigal +Son! I trust, My Friend, you remembered it, and killed the fatted calf +on his return?" "No, Sar," said the parent; "but I dam near kill that ar +prodigal son." + +FOOTNOTES: + + [57] See Lucas's _Historical Geography of the British Colonies_, Oxford, + 1894. + + [58] Parliamentary Paper, C 6701, 92. + + + + +CHAPTER XIV + +THE CROWN COLONY SYSTEM IN WEST AFRICA + + Wherein is set down briefly in what manner of ways the Crown Colony + system works evil in Western Africa. + + +I have attempted to state that the Crown Colony system is unsuited for +governing Western Africa, and have attributed its malign influence to +its being a system which primarily expresses the opinions of +well-intentioned but ill-informed officials at home, instead of being, +according to the usual English type of institution, representative of +the interests of the people who are governed, and of those who have the +largest stake in the countries controlled by it--the merchants and +manufacturing classes of England. It remains to point out how it acts +adversely to the prosperity of all concerned; for be it clearly +understood there is no corruption in it whatsoever: there is waste of +men's lives, moneys, and careers, but nothing more at present. By-and-by +it will add to its other charms and functions that of being, in the +early future, a sort of patent and successful incubator for hatching a +fine lively brood of little Englanders, who will cry out, "What is the +good of West Africa?" and so forth; and they will seem sweetly +reasonable, because by then West Africa will be down on the English +rates, a pauper. + +It may seem inconceivable, however, that the present governing body of +West Africa, the home officials, and the English public as represented +in Parliament, can be ill-informed. West Africa has not been just shot +up out of the ocean by a submarine volcanic explosion; nor are we +landing on it out of Noah's ark, for the thing has been in touch with +Europe since the fifteenth century; yet, inconceivable as it may seem +that there is not by now formulated and in working order a method of +governing it suitable for its nature, the fact that this is so remains, +and providentially for us it is quite easy of explanation without +abusing any one; though no humane person, like myself for example, can +avoid sincerely hoping that Mr. Kipling is wrong when he sings + + "Deep in all dishonour have we stained our garments' hem. + Yet be ye not dismayed, we have stumbled and have strayed. + Our leaders went from righteousness, the Lord will deal with them." + +For although it is true that we have made a mess of this great feeding +ground for England's manufacturing millions; yet there are no leaders on +whom blame alone can fall, whom we can make scapegoats out of, who can +be driven away into the wilderness carrying the sins of the people. The +blame lies among all those classes of people who have had personally to +deal with West Africa and the present system; and the Crown Colony +system and the resolution of '65 are merely the necessary fungi of +rotten stuff, for they have arisen from the information that has been, +and has not been, placed at the disposal of our Government in England by +the Government officials of West Africa, the Missionaries, and the +Traders. + +We will take the traders' blame first--their contribution to the evil +dates from about 1827 and consists in omission--frankly, I think that +they, in their generation, were justified in not telling all they could +tell about the Coast. They found they could get on with it, keep it +quiet and manage the natives fairly well under the system of Courts of +Equity in the Rivers, and the Committee of merchants with a Governor +approved of by the Home Government, which was working on the Gold Coast +up to 1843. In 1841 there arose the affair of Governor Maclean, and the +inauguration of the line of policy which resulted in the resolution of +1865. The governmental officials having cut themselves off from the +traders and taken over West Africa, failed to manage West Africa, and so +resolved that West Africa was not worth managing,--a thing they are +bound to do again. + +The abuse showered on the merchants, and the terrific snubs with which +the Government peppered them, did not make the traders blossom and +expand, and shower information on those who criticised them--there are +some natures that are not sweetened by Adversity. Moreover, the +Government, when affairs had been taken over by the Offices in London, +took the abhorrent form of Customs, and displayed a lively love of the +missionary-made African, as he was then,--you can read about him in +Burton[59]--and for the rest got up rows with the traders' best +customers, the untutored African; rows, as the traders held, unnecessary +in their beginning and feeble-handed in their termination. The whole of +this sort of thing made the trader section keep all the valuable +information to itself, and spend its energies in eluding the Customs, +and talking what Burton terms "Commercial English." + +Then we come to the contribution made by the Government officials to the +formation of an erroneous opinion concerning the state of affairs in +West Africa. This arose from the conditions that surrounded them there, +and the way in which they were unable, even if they desired, to expand +their influence, distrusted naturally enough by the trading community +since 1865, held in continuously by their home instructions, and +unprovided with a sufficient supply of men or money on shore to go in +for empire making, and also villainously badly quartered,--as you can +see by reading Ellis's _West African Sketches_. It is small wonder and +small blame to them that their account of West Africa has been a gloomy +one, and such it must remain until these men are under a different +system: for all the reasons that during the past have caused them to +paint the Coast as a place of no value to England, remain still in full +force,--as you can see by studying the disadvantages that service in a +West African Crown Colony presents to-day to a civilian official. + +Firstly, the climate is unhealthy, so that the usual make of Englishman +does not like to take his wife out to the Coast with him. This means +keeping two homes, which is expensive, and it gives a man no chance of +saving money on an income say of Ŗ600 a year, for the official's life in +West Africa is necessarily, let him be as economical as he may, an +expensive one; and, moreover, things are not made more cheerful for him +by his knowing that if he dies there will be no pension for his wife. + +Secondly, there being no regular West African Service, there is no +security for promotion; owing to the unhealthiness of the climate it is +very properly ordained that each officer shall serve a year on the +Coast, and then go home on a six months' furlough. It is a fairly common +thing for a man to die before his twelve months' term is up, and a +still more common one for him to have to go on sick leave. Of course, +the moment he is off, some junior official has to take his place and do +his work. But in the event of the man whose work he does dying, gaining +a position in another region, or promotion, the man who has been doing +the work has no reason to hope he will step into the full emoluments and +honours of the appointment, although experience will thus have given him +an insight into the work. On the contrary, it too often happens that +some new man, either fresh from London or who has already held a +Government appointment in some totally different region to the West +African, is placed in the appointment. If this new man is fresh to such +work as he has to do, the displaced man has to teach him; if he is from +a different region, he usually won't be taught, and he does not help to +develop a spirit of general brotherly love and affection in the local +governmental circles by the frank statement that he considers West +African officials "jugginses" or "muffs," although he fairly offers to +"alter this and show them how things ought to be done." + +Then again the civilian official frequently complains that he has no +such recognition given him for his services as is given to the military +men in West Africa. I have so often heard the complaint, "Oh, if a man +comes here and burns half a dozen villages he gets honours; while I, who +keep the villages from wanting burning, get nothing;" and mind you, this +is true. Like the rest of my sex I suffer from a chronic form of scarlet +fever, and, from a knowledge of the country there, I hold it rubbish to +talk of the brutality of mowing down savages with a Maxim gun when it +comes to talking of West African bush fighting; for your West African is +not an unarmed savage, he does not assemble in the manner of Dr. +Watts's ants, but wisely ensconces himself in the pleached arbours of +his native land, and lets fly at you with a horrid scatter gun. This is +bound to hit, and when it hits makes wounds worse than those made by a +Maxim; in fact he quite turns bush fighting into a legitimate sport, let +alone the service done him by his great ally, the climate. Still, it is +hard on the civilian, and bad for English interests in West Africa, that +the man who by his judgment, sympathy, and care, keeps a district at +peace, should have less recognition than one who, acting under orders, +doing his duty gallantly, and all that, goes and breaks up all native +prosperity and white trade. + +All these things acting together produce on the local Government +official a fervid desire to get home to England, and obtain an +appointment in some other region than the West Coast. I feel sure I am +well within the mark when I say that two-thirds of the present +Government officials in the West African English Crown Colonies have +their names down on the transfer list, or are trying to get them there; +and this sort of thing simply cannot give them an enthusiasm for their +work sufficient to ensure its success, and of course leads to their +painting a dismal picture of West Africa itself. + +I am perfectly well aware that the conditions of life of officials in +West Africa are better than those described by Ellis. Nevertheless, they +are not yet what they should be: a corrugated iron house may cost a heap +of money and yet not be a Paradise. I am also aware that the houses and +general supplies given to our officials are immensely more luxurious +than those given to German or French officials; but this does not +compensate for the horrors of boredom suffused with irritation to which +the English official is subjected. More than half the quarrelling and +discontent for which English officials are celebrated, and which are +attributed to drink and the climate, simply arise from the domestic +arrangements enforced on them in Coast towns, whereby they see far too +much of each other. If you take any set of men and make them live +together, day out and day in, without sufficient exercise, without +interest in outside affairs, without dividing them up into regular +grades of rank, as men are on board ship or in barracks, you are simply +bound to have them dividing up into cliques that quarrel; the things +they quarrel over may seem to an outsider miserably petty, but these +quarrels are the characteristic eruption of the fever discontent. And +may I ask you if the opinion of men in such a state is an opinion on +which a sound policy wherewith to deal with so complex a region can be +formed? I think not, yet these men and the next class alone are the +makers of our present policy--the instructors of home official opinion. + +The next class is the philanthropic party. It is commonly confused with +the missionary, but there is this fundamental difference between them. +The missionary, pure and simple, is a man who loves God more than he +loves himself, or any man. His service (I am speaking on fundamental +lines, as far as I can see) is to place in God's charge, for the glory +of God, souls, that according to his belief, would otherwise go +elsewhere. The philanthropist is a person who loves man; but he or she +is frequently no better than people who kill lapdogs by over-feeding, or +who shut up skylarks in cages, while it is quite conceivable to me, for +example, that a missionary could kill a man to save his soul, a +philanthropist kill his soul to save his life, and there is in this a +difference. I have never been able to get up any respectful enthusiasm +for the so-called philanthropist, so that I have to speak of him with +calm care; not as I have spoken of the missionary, feeling he was a +person I could not really harm by criticising his methods. + +It is, however, nowadays hopeless to attempt to separate these two +species, distinct as I believe them to be; and they together undoubtedly +constitute what is called the Mission party not only in England but in +Germany. I believe this alliance has done immense harm to the true +missionary, for to it I trace that tendency to harp upon horrors and +general sensationalism which so sharply differentiates the modern from +the classic missionary reports. Take up that noble story of Dennis de +Carli and Michael Angelo of Gattina, and read it through, and then turn +on to wise, clear-headed Merolla da Sorrento, and read him; you find +there no sensationalism. Now and again, when deeply tried, they will +say, "These people live after a beastly manner, and converse freely with +the Devil," but you soon find them saying, "Among these people there are +some excellent customs," and they give you full details of them, with +evident satisfaction. You see it did not fundamentally matter to these +early missionaries whether their prospective converts "had excellent +customs" or "lived after a beastly manner," from a religious standpoint. +Not one atom--they were the sort of men who would have gone for Plato, +Socrates, and all the Classics gaily, holding that they were not +Christians as they ought to be; but this never caused them to paint a +distorted portrait of the African. This thing, I believe, the modern +philanthropist has induced the modern missionary only too frequently to +do, and the other regrettable element which has induced him to do it +has been the apathy of the English public, a public which unless it were +stirred up by horrors would not subscribe. Again the blame is with +England at home, but the harm done is paid for in West Africa. The +portrait painted of the African by the majority, not all, but the +majority of West African mission reports, has been that of a child, +naturally innocent, led away and cheated by white traders and grievously +oppressed by his own rulers. I grant you, the African taken as a whole +is the gentlest kind of real human being that is made. I do not however +class him with races who carry gentleness to a morbid extent, and for +governmental purposes you must not with any race rely on their main +characteristic alone; for example, Englishmen are honest, yet still we +require the police force. + +The evil worked by what we must call the missionary party is almost +incalculable; from it has arisen the estrangement of English interests, +as represented by our reason for adding West Africa to our Empire at +all--the trader--and the English Government as represented by the Crown +Colony system; and it has also led to our present policy of destroying +powerful native States and the power of the African ruling classes at +large. Secondarily it is the cause of our wars in West Africa. That this +has not been and is not the desire of the mission party it is needless +to say; that the blame is directly due to the Crown Colony system it is +as needless to remark; for any reasonable system of its age would long +ere now have known the African at first hand, not as it knows him, and +knows him only, at its head-quarters, London, from second-hand vitiated +reports. It has, nowadays, at its service the common sense and humane +opinions of the English trade lords as represented by the Chambers of +Commerce of Liverpool and Manchester; but though just at present it +listens to what they say--thanks to Mr. Chamberlain--yet it cannot act +on their statements, but only querulously says, "Your information does +not agree with our information." Allah forbid that the information of +the party with whom I have had the honour to be classed should agree +with that sort of information from other sources; and I would naturally +desire the rulers of West Africa to recognise the benefit they now enjoy +of having information of a brand that has not led to such a thing as the +Sierre Leone outbreak for example, and to remember in this instance that +six months before the hut tax there was put on, the Chambers had +strongly advised the Government against it, and had received in reply +the answer that "The Secretary of State sees no reason to suppose that +the hut tax will be oppressive, or that it will be less easy to collect +in Sierra Leone than in Gambia." Why, you could not get a prophetic +almanac into a second issue if it were not based on truer knowledge than +that which made it possible for such a thing to be said. Nevertheless, +no doubt this remarkable sentence was written believing the same to be +true, and confiding in the information in the hands of the Colonial +Office from the official and philanthropic sources in which the Office +believes. + +FOOTNOTES: + + [59] _Wanderings in West Africa_, vol. i., 1863. + + + + +CHAPTER XV + +MORE OF THE CROWN COLONY SYSTEM + +Wherein is set down the other, or main, reason against this system. + + +Having attempted to explain the internal evils or what one might call +the domestic rows of the Crown colony system, I will pass on to the +external evils--which although in a measure consequent on the internal +are not entirely so, and this point cannot be too clearly borne in mind. +Tinker it up as you may, the system will remain one pre-eminently +unsuited for the administration of West Africa. + +You might arrange that officials working under it should be treated +better than the official now is, and the West African service be brought +into line in honour with the Indian, and afford a man a good sound +career. You might arrange for the Chambers of Commerce, representing the +commercial factor, to have a place in Colonial Office councils. But if +you did these things the Crown colony system would still remain unsuited +to West Africa, because it is a system intrinsically too expensive in +men and money, so that the more you develop it the more expensive it +becomes. Concerning this system as applied to the West Indies a West +Indian authority the other day said it was putting an elephant to draw a +goat chaise; concerning the West African application of it, I should +say it was trying to open a tin case with a tortoise-shell paper knife. +Of course you will say I am no authority, and you must choose between +those who will tell you that only a little patience is required and the +result of the present governmental system in West Africa will blossom +into philanthropic and financial successes, and me who say it cannot do +so but must result in making West Africa a debt-ridden curse to England. +All I can say for myself is that I am animated by no dislike to any set +of men and without one farthing's financial interest in West Africa. It +would not affect my income if you were to put 100 per cent. ad valorem +duty on every trade article in use on the Coast and flood the Coast with +officials, paid as men should be paid who have to go there, namely, at +least three times more than they are at present. My dislike to the +present state of affairs is solely a dislike to seeing my country, to my +mind, make a fool of herself, wasting men's lives in the process and +deluding herself with the idea that the performance will repay her. + +Personally, I cannot avoid thinking that before you cast yourself in a +whole-souled way into developing anything you should have a knowledge of +the nature of the thing as it is on scientific lines. Education and +development unless backed by this knowledge are liable to be thrown +away, or to produce results you have no use for. I remember a +distressing case that occurred in West Africa and supports my opinion. A +valued friend of mine, a seaman of great knowledge and experience, yet +lacking in that critical spirit which inquires into the nature of things +before proceeding with them, confident alone in the rectitude of his own +intentions, bought a canary bird at a Canary Island. He knew that the +men who sell canaries down there are up to the sample description of +deceitful above all things and desperately wicked. So he brought to bear +upon the transaction a deal of subtlety, but neglected fundamental +facts, whereby his triumph at having, on the whole, done the canary +seller brown by getting him to take in part value for the bird a box of +German colonial-grown cigars, was vanity. For weeks that gallant seaman +rubbed a wet cork up and down an empty whisky bottle within the hearing +of the bird, which is the proper thing to do providing things are all +right in themselves, and yet nothing beyond genial twitterings rewarded +his exertions. So he rubbed on for another week with even greater +feeling and persuasive power, and then, to drop a veil upon this tragedy +of lost endeavour, that canary laid an egg. Now, if that man had only +attended to the nature of things and seen whether it were a cock or hen +bird, he would not have been subjected to this grievous disappointment. +Similarly, it seems to me, we are, from the governmental point of view, +like that sea captain--swimming about in the West African affair with a +lot of subtle details, in an atmosphere of good intentions, but not in +touch with important facts; we are acting logically from faulty +premises. + +Now, let us grant that the Crown Colony system is not fully developed in +West Africa, for if it were, you may say, it would work all right; +though this I consider a most dangerous idea. Let us see what it would +be if it were fully developed. + +Mr. St. Loe Strachey[60] thus defines Crown Colonies:--"These are +possessions which are for the most part peopled by non-European races of +dark colour, and governed not by persons elected by themselves, but by a +governor and other officials sent out from England. The reason for this +difference is a very simple one. Those colonies which are peopled by men +of English and European races can provide themselves with a better +government than we can provide them with from here. Hence they are given +responsible governments. + +"Those colonies in which the English or European element is very small +can best be governed, it is found, by the Crown Colony system. The +native, dark-skinned population are not fit to govern themselves--they +are too ignorant and too uncivilised, and if the government is left +entirely in the hands of the small number of whites who may happen to +live in the colony, they are apt not to take enough care of the +interests of the coloured inhabitants. The simplest form of the Crown +Colony is that found in some of the smaller groups of islands in the +West Indies. Here a governor is sent out from England, and he--helped by +a secretary, a judge, and other officials--governs the island, reporting +his actions to the Colonial Office, and consulting the able officials +there before he takes important steps. In most cases, however, the +governor has a council, either nominated from among the principal +persons in the colony, or else elected by the inhabitants. In some +cases--Jamaica or Barbadoes, for example--the council has very great +power, and the type of government may be said to approach that of the +self-governing colonies." + +Now, in West Africa the system is the same as that "found in some of the +smaller groups of the West Indian islands," although these West African +colonies have each a nominated council of some kind. I should hesitate +to say, however, "to assist the governor." Being nominated by him they +can usually manage to agree with him; it is only another hindrance or +superfluous affair. Before taking any important steps the West African +governor is supposed to consult the officials at the Colonial Office; +but as the Colonial Office is not so well informed as the governor +himself is, this can be no help to him if he be a really able man, and +no check on him if he be not an able man. For, be he what he may, he is +the representative of the Colonial Office; he cannot, it is true, +persuade the Colonial Office to go and involve itself in rows with +European continental powers, because the Office knows about them; but if +he is a strong-minded man with a fad he can persuade the Colonial Office +to let him try that fad on the natives or the traders, because the +Colonial Office does not know the natives nor the West African trade. + +You see, therefore, you have in the Governor of a West African +possession a man in a bad position. He is aided by no council worth +having, no regular set of experts; he is held in by another council +equally non-expert, except in the direction of continental politics. He +may keep out of mischief; he could, if he were given either time or +inducement to study the native languages, laws, and general ethnology of +his colony, do much good; but how can he do these things, separated from +the native population as he necessarily is, by his under officials, and +with his time taken up, just as every official's time is taken up under +the Crown Colony system, with a mass of red-tape clerkwork that is +unnecessary and intrinsically valueless? I do not pretend to any +personal acquaintance with English West African Governors. I only look +on their affairs from outside, but I have seen some great men among +them. One of them who is dead would, I believe, had the climate spared +him, have become a man whom every one interested in West Africa would +have respected and admired. He came from a totally different region, the +Straits Settlements. He found his West African domain in a lethargic +mess, and he hit out right and left, falling, like the rain, on the just +and the unjust. I do not wish you to take his utterances or his actions +as representing him; but from the spirit of them it is clear he would +have become a great blessing to the Coast had he but lived long enough. +I am aware he was unpopular from his attempts to enforce the ill-drafted +Land Ordinance, but primarily responsible for this ill-judged thing he +was not. + +In addition to Sir William Maxwell there have been, and are still, other +Governors representative of what is best in England; but, circumstanced +as they are under this system, continually interrupted as their work is +by death or furloughs home, neither England nor West Africa gets +one-tenth part of the true value of these men. + +In addition to the Governor, there are the other officials, medical, +legal, secretarial, constabulary, and customs. The majority of these are +engaged in looking after each other and clerking. Clerking is the breath +of the Crown Colony system, and customs what it feeds on. Owing to the +climate it is practically necessary to have a double staff in all these +departments,--that is what the system would have if it were perfect; as +it is, some official's work is always being done by a subordinate; it +may be equally well done, but it is not equally well paid for, and there +is no continuity of policy in any department, except those which are +entirely clerk, and the expense of this is necessarily great. The main +evil of this want of continuity is of course in the Governors--a +Governor goes out, starts a new line of policy, goes home on furlough +leaving in charge the Colonial Secretary, who does not by all means +always feel enthusiastic towards that policy; so it languishes. Governor +comes back, goes at it again like a giant refreshed, but by no means +better acquainted with local affairs for having been away; then he goes +home again, or dies, or gets a new appointment; a brand new Governor +comes out, he starts a new line of policy, perhaps has a new Colonial +Secretary into the bargain; anyhow the thing goes on wavering, not +advancing. The only description I have heard of our policy in West +African Colonies that seems to me to do it justice is that given by a +medical friend of mine, who said it was a coma accompanied by fits. + +Of course this would not be the case if the Colonial Office had a +definite detailed policy of its own, and merely sent out men to carry it +out; but this the Colonial Office has not got and cannot have, because +it has not got the scientific and commercial facts of West Africa in its +possession. It has therefore to depend on the Governors it sends out; +and these, as aforesaid, are men of divers minds. One Governor is truly +great on drains; he spends lots of money on them. Another Governor +thinks education and a cathedral more important; during his reign drains +languish. Yet another Governor comes along and says if there are schools +wanted they should be under non-sectarian control, but what is wanted is +a railway; and so it goes on, and of course leads to an immense waste of +money. And this waste of money is a far more serious thing than it +looks; for it is from it that the policy has arisen, of increasing +customs dues to a point that seriously hampers trade development, and +the far more serious evil of attempting directly as well as indirectly +to tax the native population. + +I am bound to say I believe any ordinary Englishman would be fairly +staggered if he went out to West Africa and saw what there was to show +for the expenditure of the last few years in our Crown Colonies +there,[61] and knew that all that money had been honestly expended in +the main, that none of it had been appropriated by the officials, that +they had only had their pay, and that none too great. + +But, you will say, after all, if West Africa is as rich as it is said to +be, surely it can stand a little wasteful expenditure, and support an +even more expensive administration than it now has. All I can say is, +that it can stand wasteful expenditure, but only up to a certain point, +which is now passed; it would perhaps be more true to say it could stand +wasteful expenditure before the factor of the competition of French and +German colonies alongside came in; and that a wasteful expenditure that +necessitates unjust methods of raising revenue, such as direct taxation +on the natives, is a thing West Africa will not stand at all. Of course +you can do it; you can impose direct taxation on the native population, +but you cannot make it financially pay to do so; for one thing, the +collection of that tax will require a considerable multiplication of +officials black and white, the black section will by their oppressive +methods engender war, and the joint body will consume more than the +amount that can be collected. From a fiscal standpoint direct taxation +of a non-Mohammedanised or non-Christianised community is rank +foolishness, for reasons known to every ethnologist. As for the natural +riches of West Africa, I am a profound believer in them, and regard West +Africa, taken as a whole, as one of the richest regions in the world; +but, as Sir William Maxwell said, "I am convinced that, from causes +wholly unpreventable, West Africa is and must remain a place with +certain peculiar dangers of its own"[62]; therefore it requires most +careful, expert handling. It is no use your trying to get its riches out +by a set of hasty amateur experiments; it is no use just dumping down +capital on it and calling these goings on "Developing the resources," or +"Raising the African in the plane of civilisation;" because these goings +on are not these things, they are but sacrifices on the altars of folly +and idleness. + +Properly managed, those parts of West Africa which our past apathy has +left to us are capable of being made into a group of possessions before +which the direct value to England, in England, of all the other regions +that we hold in the world would sink into insignificance. + +Sir William Maxwell, when he referred to "causes wholly unpreventable," +was referring mainly to the unhealthiness of West Africa. There seems no +escape from this great drawback. Every other difficulty connected with +it one can imagine removable by human activity and ingenuity--even the +labour difficulty--but, I fear, not so the fever. Although this is not a +thing to discourage England from holding West Africa, it is a thing +which calls for greater forethought in the administration of it than she +need give to a healthy region. In a healthy region it does not matter so +much whether there is an excess over requirements in the number of men +employed to administer it, but in one with a death rate of at least 35 +per cent. of white men it does matter. + +I confess it is this excessive expenditure of men which I dislike most +in the Crown Colony system, though I know it cannot help it; it is in +the make of the thing. If these men were even employed in some great +undertaking it would be less grievous; but they are many of them +entirely taken up with clerk work, and all of them have to waste a large +percentage of their time on it. Some of the men undoubtedly get to like +this, but it is a morbid taste. I know one of our possessions where the +officials even carry on their personal quarrels with each other on +government paper in a high official style, when it would be better if +they put aside an hour a week and went and punched each other's heads, +and gave the rest of their time to studying native law and languages and +pottering about the country getting up information on it at large, so +that the natives would become familiarised with the nature of Englishmen +first-hand, instead of being dependent for their knowledge of them on +interpreters and the set of subordinate native officials and native +police. + +I wish that it lay in my power to place before you merely a set of +figures that would show you the present state of our West African +affairs, but such figures do not exist. Practically speaking, there are +no reliable figures for West African affairs. They are not cooked, but +you know what figures are--unless they be complete and in their proper +stations, they are valueless. + +The figures we have are those which appear in "The Colonial Annual +Series" of reports. These are not annual; for example, the Gold Coast +one was not published for three years; but no matter, when they are +published they are misleading enough, unless you know things not +mentioned in them but connected with them. However, we will just run +through the figures published for one West African Crown Colony. For +many reasons I am sorry to have to take those regarding Sierra Leone, +but I must, as at present they are the most correct available. + +Now the element of error which must be allowed for in these arises from +the proximity of the French colony of French Guinea, which is next door +to Sierra Leone. That colony has been really developing its exports. +Goods have, up to last year, come out through our colony of Sierra +Leone, and have been included with the exports of Sierra Leone itself, +though Sierra Leone has not dwelt on this interesting fact. And, +equally, since 1890 goods going into French Guinea have gone in through +Sierra Leone, and though traceable with care, have been put in with the +total of the imports. So you see it is a little difficult to find out +whether it has been French Guinea or Sierra Leone that has really been +doing the trade mentioned in the figures. + +Nevertheless, it has been customary to take these joint, mixed up +figures and get happy over "the increase of trade in Sierra Leone during +the past ten years"; but a little calm consideration will prevent you +from falling into this idle error. + +Personally I think that if you are cautious you will try and estimate +the trade by the exports; for among the imports there are Government +stores, railway material, &c., things that will have some day to be paid +for, because it is the rule not to assist a colony under the system +until it has been reduced to a West Indian condition; whereas the +exports give you the buying power of the colony, and show the limits of +the trade which may be expected to be done under existing conditions. +Now, the annual total exports during the five years ending-- + + 1875, amounted in value to, Ŗ396,709 + 1880, " " " Ŗ368,855 + 1885, " " " Ŗ386,848 + 1890, " " " Ŗ333,390 + 1895, " " " Ŗ435,175 + +These figures show for the twenty-five years an increase of less than 10 +per cent., or about 1/2 per cent, per annum; and this is not so very +thrilling when one comes to think that that 10 per cent., and probably +more, is showing the increase in the trade not of Sierra Leone, but of +French Guinea, and remembers that in 1874 the exports were Ŗ481,894, an +amount they have not since touched. + +Then again even in error you are never quite sure if your Colonial +Annual is keeping line; sometimes you will get one by a careful +conscientious secretary who takes no end of trouble, and tells you lots +of things which you would like to hear about next year, only next year +you don't. For example, in Sierra Leone affairs the report for 1887 gave +you the imports for consumption in the colony, while that of 1896 +represented the total imports, including those afterwards shipped to +French Guinea and elsewhere; and again, in estimating the value of the +imports Gambia adds the cost of freight and insurance to the invoice +value of imports, and the cost of package to the declared value of +exports. So far, only Gambia does this, but at any moment an equally +laudable spirit might develop in one of the other colonies, and cause +further distraction to the student of their figures. + +Besides these clerking errors of omission, there is a constant +unavoidable error arising from the so-called smuggling done by the +native traders in the hinterland. Remember that colonies which you see +neatly enough marked on a map of West Africa with French, English, +German, are not really each surrounded by a set of Great Walls of China. +For example, under the present arrangement with France, if France keeps +to that beautiful Article IX. in the Niger Convention and does not tax +English goods more than she at present taxes French goods on the Ivory +coast--cottons of English manufacture will be able to be sold 10 per +cent. cheaper in the French territory than in the adjacent English Gold +Coast. + +Up to the present time it has paid the native hinterland trader to come +down into the Gold Coast and buy his cotton goods, for English cottons +suit his West African markets better than other makes, that is to say +they have a higher buying power; and then he went down into the French +Ivory Coast and bought his spirits and guns, which were cheaper there +because of lower duty. Having got his selection together he went off and +did business with the raw material sellers, and sold the raw material he +had purchased back to the two Coasts from which he had bought his +selection, sending the greater part of it to the best market for the +time being. Now you have changed that, or, rather, you have given France +the power to change it by selling English cottons cheaper than they can +be sold in your own possessions, and thereby rendered it unnecessary for +the hinterland traders to buy on the Gold Coast at all. It will remain +necessary for him to buy on the Ivory Coast, for spirits and guns he +must have; and if he can get his cottons at the same place as he gets +these, so much the better for him. It is doubtful, however, whether +henceforth it will be worth his while to come down and sell his raw +material in your possessions at all. He may browse around your interior +towns and suck the produce out of them, but it will be to the enrichment +of the French colony next door; and, of course, as things are even now, +this sort of thing, which goes on throughout all the various colonies of +France, England, Germany and Portugal, does not tend to give true value +to the official figures concerning trade published by any one of them. + +I have no intention, however, of dwelling on the various methods +employed by native smugglers with a view to aiding their suppression. It +may be a hereditary taint contracted by my ancestors while they +sojourned in Devon, it may be private personal villainy of my own; but +anyhow, I never feel, as from an official standpoint I ought, towards +smugglers. I do not ask you to regard the African native trader as a +sweet innocent who does not realise the villainy of his doings,--he +knows all about it; but only once did I feel harshly towards him over +smuggling. A native trader had arranged to give me a lift, as it were, +in his canoe, and I noticed, with a flattered vanity and a feeling of +gratitude, how very careful he had been to make me quite comfortable in +the stern, with a perfect little nest of mats and cloths. When we +reached our destination and that nest was taken to pieces, I saw that +what you might call the backbone of the affair was three kegs of +gunpowder, a case of kerosine, and some packages of lucifer matches. +That rascal fellow black, as Barbot would call him, had expected we +should meet the customs patrol boat, and, basely encroaching on the +chivalry of the white man towards the white woman judged that I and my +nest would not be overhauled. If there had been a guardian cherub for +the Brussels Convention or for Customs doubtless I should have been +blown sky high and have afforded material for a moral tale called "The +Smuggler's Awful End," but there are no cherubs who watch over Customs +or the Brussels Convention in West Africa and I have no intention of +volunteering for such an appointment. + +But to return to the Sierra Leone finances and the relationship which +the expenditure of that colony bears to the revenue. The increase in the +imports is apparently the thing depended on to justify the idea that as +the trade has increased the governmental expenditure has a right to do +so likewise. The imports increase in 1896 is given as Ŗ90,683. From this +you must deduct for railway material, Ŗ26,000, and for the increased +specie import, Ŗ19,591, which leaves you an increase of imports of +Ŗ45,092 from 1887-1896, and remember a good percentage of this remainder +of Ŗ45,092 belongs to French Guinea. + +Now the expenditure on the government of Sierra Leone has increased from +Ŗ58,534 in 1887 to Ŗ116,183, being an increase at the rate of 99.1 per +cent., whereas the exports during the same period have increased at the +rate of 34.8 per cent, or from Ŗ333,157 to Ŗ449,033. + +In other words, whereas in 1887 the government expenditure amounted to +17.5 per cent, the exports in 1896 amounted to 25.4 per cent. The sum of +Ŗ40,579 of this increase is credited to police, gaols, transport, and +public works;[63] and if this is to be the normal rate of increase, the +prospects of the colony are serious; for it contains no rich mineral +deposit as far as is at present known, nor are there in it any great +native states. As far as we know, Sierra Leone must for an immense +period depend on bush products collected by the natives, whose trade +wants are only a few luxuries. For it must be remembered that in all +these West African colonies there is not one single thing Europeans can +sell to the natives that is of the nature of a true necessity, a thing +the natives must have or starve. There is but one thing that even +approaches in the West African markets to what wheat is in our own--that +thing is tobacco. Next in importance to it, but considerably lower, is +the group of trade articles--gunpowder, guns, and spirits, next again +salt, and below these four staples come Manchester goods and +miscellanies; the whole of the rest that lies in the power of +civilisation to offer to the West African markets are things that are +luxuries, things that will only be purchased by the native when he is in +a state of prosperity. This subject I have, however, endeavoured to +explain elsewhere.[64] + +We have for Sierra Leone, fortunately, a scientific authority to refer +to on this matter of the natural resources of the country, and the +amount of the natural riches we may presume we can take into account +when arranging fiscal matters. This authority is the report of Mr. +Scott-Elliott on the district traversed by the Anglo-French Boundary +Commission.[65] + +Regarding mineral, the report states "that the only mineral of +importance is iron, of which the country appears to contain a very large +amount. There is a particularly rich belt of titaniferous iron ore in +the hills behind Sierra Leone." + +Titaniferous iron is an excellent thing in its way, and good for steel +making; but it exists nearer home and in cheaper worked regions than +Sierra Leone. + +The soil is grouped by the report into three classes: + +"1. That of the plateaux and hills above 2,000, or sometimes descending +to 1,000 feet, which is due to the disintegration of gneiss and granite +rocks. + +"2. The red laterite which covers almost invariably all the lower hills +from the sea level to 1,000 or 2,000 feet. + +"3. The alluvium, due either to the action of the mangroves along the +coast, or to rivers and streams inland." + +These soils are capable of and do produce fine timber, rubber, oil and +rice, and the general tropical food stuffs, but these, except the three +first, are not very valuable export articles. Whether it is possible to +enhance the agricultural value of the alluvium regions by growing +tobacco, jute, coffee, cocoa, cotton and sugar, for export, is by some +authorities regarded as doubtful on account of the labour problem; but +at any rate, if these industries were taken in hand on a large scale, a +scale sufficient materially to alter the resources of a West African +colony, they would require many years of fostering, and it would be long +before they could contribute greatly to the resources of such a colony +as Sierra Leone, in the face of the organised production and cheaper +labour, wherewith the supply now in the markets of Europe could be +competed with. + +I have had the advantage of associating with German and Portuguese and +French planters of coffee and cocoa. These are the planters who up to +the present have been the most successful in West Africa. I do not say +because they are better men, but because they have better soils and +better labour than there is in our colonies. By these gentlemen I have +been industriously educated in soils, &c.; and from what I have learnt +about this matter I am bound regretfully to say that most of the soil of +the English possessions is not really rich, taken in the main. There are +in places patches of rich soil; and the greater part of our soil will be +all the better this day 10,000 years hence; but at present the soil is +mainly sour clay, slime and skin soils, skin soils over rock, skin soils +over sour clay, skin soils over water-logged soil. We have, alas, not +got the rich volcanic earth of Cameroon, Fernando Po, and San Thome and +Principe. The natives who work the soil understand it fairly well, and +negro agriculture is in a well-developed state, and their farms are most +carefully tended and well kept. The rule along the Bight of Benin and +Biafra is to change the soil of the farm at least every third year; this +they do by cutting down a new bit of bush, burning the bush on the +ground at the end of the dry season, and planting the crops. The old +farm is then allowed to grow bush or long grass, whichever the +particular district goes in for, until the time comes to work back on +that piece of land again, when the bush which has grown is in its turn +cut down and the ground replanted. This burning of the trees or grass is +clearly regarded by the native agriculturist as manuring; it is +practically the only method of manuring available for them in a country +where cattle in quantities are not kept. It is a wasteful way with +timber and rubber growing on the ground of course; but not so wildly +wasteful as it looks, for your Negro agriculturist does not go to make +his farm on bits of forest that require very hard clearing work. He +clears as easily as he can by means of collecting the great fluffy seed +bunches of a certain tree which are inflammable and adding to them all +the other inflammable material he can get; he then places these bonfires +in the bit of forest he wants to clear and sets fire to them on a +favourable night, when the proper sort of breeze is blowing to fan the +flames; when the conflagration is over, he fells a few of the trees and +leaves the rest standing scorched but not killed. Moreover, of course an +African gentleman cannot go and make his farm anywhere he likes: he has +to stick to the land which belongs to his family, and work round and +round on that. This gives a highly untidy aspect to the family estate, +you might think; considering the extent of it, a very small percentage +must be kept under cultivation and the rest neglected. But this is not +really so; if you were to go and take away from him a bit of the +neglected land, you would be taking his farm, say for the year after +next and grievously inconvenience him, and he would know it. + +The native method of making farms does not, indeed, do so much harm in +well-watered, densely-populated regions like those of Sierra Leone or +the Niger Delta; but it does do an immense amount of harm in regions +that are densely populated and require to make extensive farms, more +particularly in the regions of Lagos and the Gold Coast, where the +fertile belt is only a narrow ribbon, edged on the one side by the sand +sea of the Sahara, and on the other by the salt sea of the South +Atlantic. You can see the result of it in the district round Accra, +which has always been heavily populated; for hundreds of years the +forest has been kept down by agricultural enterprise. Consequences are, +the rainfall is now diminished to a point that threatens to extinguish +agriculture, at any rate, a sufficient agriculture to support the local +population; and it is not too much to say you can read on the face of +the Accra plain famines to come. There is little reason to doubt that +both the African deserts, the Sahara and the Kalahari, are advancing +towards the Equator. Round Loanda you come across a sand-logged region +of some fifty square miles, where you get the gum shed by forests that +have gone, humanly speaking, never to return; human agency is largely +responsible, it is like sawing the branch of a tree partially through, +and then the wind breaks it off. Forest destruction in lands adjacent to +deserts is the same thing; the forest is destroyed to a certain extent, +an extent that diminishes the rainfall and makes it unable to resist the +desert winds, and then--finis. + +In the regions of the double rains in the great forest belt of Africa +things are different, so you cannot generalise for West Africa at large +in this matter. It is one thing for forest destruction to go on in the +Gold Coast, quite another for it to go on in Calabar or Congo Franįais, +where men fight back the forest as Dutchmen fight the sea. + +But I apologise. This, you will say, is not connected with Governmental +expenditure, &c.; but it is to me a more amusing subject, and indirectly +has a bearing; for example, Government expenditure in the direction of +instituting a Forestry Department would be right enough in some regions, +but unnecessary in others. + +To return to this agriculture in Sierra Leone. Well, it is, like all +West African agriculture, spade husbandry. It is concerned with the +cultivation of vegetables for human consumption alone. In the interior +of Sierra Leone and throughout the Western Soudan, for which Sierra +Leone was once a principal port, there is a fair cattle country, and an +old established one, as is shown by the exports of hides mentioned in +the writers of the seventeenth century. Yet it would be idle for the +most enthusiastic believer in West Africa to pretend that the Western +Soudan is coming on to compete with Argentina or Australia in the export +of frozen meat; the climate is against it, and therefore this cattle +country can only be represented in trade in a hide and horn export. +Wool--as the sheep won't wear it, preferring hair instead and that of +poor quality--need not I think be looked forward to from West Africa at +all. + +I have taken the published accounts of Sierra Leone, because, as I have +said, they are the most complete. They are also, in the main, the most +typical. It is true that Sierra Leone has not the gold wealth, nor the +developing timber industry of the Gold Coast; but if you ignore French +Guinea, and include the things belonging to it with the Sierra Leone +totals, you will get a fairly equivalent result. Lagos has not yet shown +a mineral export, but it and the Gold Coast have shown of late years an +immensely increased export of rubber. Rubber, oil, and timber are the +three great riches of our West African possessions, the things that may +be relied on, as being now of great value and capable of immense +expansion. But these things can only be made serviceable to the markets +of the world and a source of riches to England by the co-operation of +the natives of the country. In other words, you must solve the labour +problem on the one hand, and increase the prosperity of the native +population on the other, in order to make West Africa pay you back the +value of the life and money already paid for her. This solution of the +labour problem and this co-operation of the natives with you, the Crown +Colony system will never gain for you, because it is too expensive for +you and unjust to them, not intentionally, not vindictively nor +wickedly, but just from ignorance. It destroys the native form of +society, and thereby disorganises labour. It has no power of +re-organising it. You hear that people are leaving Coomassie and Benin, +instead of flocking in to those places, as they were expected to after +the destruction of the local tyrannies. English influence in West +Africa, represented as it now is by three separate classes of +Englishmen, with no common object of interest, or aim in policy, is not +a thing capable of re-organising so difficult a region. I have taken the +Sierra Leone figures because, as I have said, they are the most complete +and typical, and the state of the trade and the expenditure on the +Government are those prior to the hut tax war. So they cannot be +ascribed to it, nor can the plea be lodged that the expenditure was an +enforced one. These figures merely show you the thing that led up to the +hut tax war and the heavy enforced expenditure it has and will entail, +and my reason for detaining you with them is the conviction that a +similar policy pursued in our other colonies will lead to the same +results--the destruction of trade and the imposition on the colonies of +a debt that their natural resources cannot meet unless we are prepared +to go in for forced labour and revert to the slave trade policy. + +It seems clear enough that our present policy in the Crown Colonies, of +a rapidly increasing expenditure in the face of a steadily falling +trade, must necessarily lead our Government to seek for new sources of +revenue beyond customs dues. New sources under our present system can +only be found in direct taxation of the native population; the result of +this is now known. + +I will not attempt to deal fully with the figures we possess for our +remaining Crown Colonies in Western Africa,--Gambia, the Gold Coast, and +Lagos,--but merely refer to a few points regarding them that have so far +been published. When the result of the policy pursued in these colonies +leads to the inevitable row, and the figures are dealt with by competent +men, there is, to my mind, no doubt that a state equal to that of Sierra +Leone as a fool's paradise will be discovered; and the deplorable part +of the thing is, that the trade palavers of the Chambers and the +Colonial Office will give to hasty politicians the idea that West Africa +is not worthy of Imperial attention, and large quantities of the blame +for this failure of our colonies will be put down quite unjustly to +French interference. That French interference has troubled our colonies +there, no one will attempt to deny; or that if it had been acting on +them when they were in a healthy state it would merely have had a tonic +effect, as it has had on the Royal Niger Company's territories; but, +acting on the Crown Colonies in their present state, French influence +has naturally been poisonous. Even I, not given to sweet mouth as I am, +shrink from saying what has been the true effect on the Crown Colonies +of England of the policy pursued by us towards French advance. This only +will I say, that the French policy is no discredit to France. Regarding +the financial condition of Gambia it is not necessary for us to worry +ourselves. Gambia is a nuisance to France. She loves to have high dues, +and she cannot have them round Gambia way. She has had to encyst it, or +it would be to her Senegal and French Guinea possessions a regular main +to lay on smuggling. Knowing this she has encysted it; it pays better to +smuggle from French Guinea into Gambia or Sierra Leone than from Gambia +or Sierra Leone into the French possessions. This is a grave commercial +position for us, but to it is largely owing the advance of the +prosperity of these French possessions during the past three years. + +The Gold Coast has on the west a French possession, the Ivory Coast, on +the east the German Togoland. Togo is a narrow strip, and to its east +and surrounding it to the north is the French colony of Dahomey, whose +recent expansion has told heavily on its next-door neighbours, both Togo +and the English colony to the east, Lagos. I give below the latest +available figures for the foreign West African possessions.[66] + +Unfortunately there are no figures available for the French Sudan which +would represent the real value of the trade; the total value of trade +is, however, considerable. You must remember that in dealing with French +colonies you are dealing with those of a nation not gifted with +commercial intelligence; and that, in spite of the perpetual hampering +of trade in French colonies, the granting of concessions to French firms +who have not the capital to work them, but are only able to prevent any +one else doing so, the high differential tariffs, in some cases 100 per +cent., which up to the present time have been levied on English goods, +&c.; the English traders nevertheless work in the markets of the French +colonies, and work mainly on French goods. Of the Ŗ117,518 representing +the Ivory Coast trade for the first quarter of this year, over Ŗ76,000 +was English trade, and of the Dahomey Ŗ156,835 for the same period, +Ŗ131,705. In reading the imports figures for these French colonies in +Upper Guinea, you must remember that those imports include material for +the well directed, unamiable intention of France to cut us off from what +she regards as her own Western Soudan; it is a form of investment far +more profitable than our expenditure on railways, gaols, prisons, and +frontier police. It is one that, presuming this highly unlikely +thing--France becoming commercially intelligent--would any year now +enable her entirely to pocket the West African trade down to Lagos from +Senegal. She may do it at any moment, though it is a very remote +possibility. So we will return to the Gold Coast finances, though our +authorities on them are at present meagre. + +In 1892 the Gold Coast government was financially in a flourishing +condition. On the 1st of January, 1891, there was a sum of Ŗ75,181 +4_s._ 4_d._ standing to the credit of the colony, which was increased to +Ŗ127,796 2_s._ 3_d._ on the 1st of January, 1892, and to Ŗ152,766 16_s._ +7_d._ on the 1st of January, 1893, and the colony had no public debt. +There was no native direct taxation. The Customs dues were lower than +they are now. The extremely careful official who drew up the report +shows evidence of realising that Customs represent an indirect taxation +on the native population, for he says: "In Sierra Leone and Lagos the +taxation per head is very much higher (than 2_s._ 5_d._ per head), in +the former nine times, and in the latter seven times."[67] However, in +all three colonies, apart from the attempts at direct taxation, the +indirect taxation on the native has considerably increased by now. + +The report for 1894 shows the colony still progressing rapidly, the +trade of it amounting in value to Ŗ1,663,173 19_s._ 9_d._, of which +Ŗ812,830 8_s._ 10_d._ represented the imports, and Ŗ850,343 10_s._ +11_d._ the exports. The expenditure showed a large increase as compared +with previous years. It amounted to Ŗ226,931 19_s._ 4_d._, being Ŗ8,670 +13_s._ 7_d._ in excess of the revenue for the year, and Ŗ47,997 7_s._ +11_d._ more than in 1893. The principal items of increase were public +works, upon which the sum of Ŗ54,163 0_s._ 3_d._ was spent, and the +expedition in defence of the protected district of Attabubu against an +Ashanti invasion, which cost Ŗ10,778 11_s._ The Gold Coast assets on +31st of December, 1894, stood at Ŗ166,944 8_s._ 7_d._[68] Then came the +last Ashanti war, regarding which I beg to refer you to Dr. Freeman's +book.[69] No one can deny that he has both experience and intelligence +enough to justify him in offering his opinion on the matter. I entirely +accept his statements from my knowledge of native affairs elsewhere in +West Africa. Anyhow, the last Ashanti war absorbed a good deal of the +assets of the Gold Coast. There is no published authority to cite, but I +do not think there is an asset now standing to the credit of the Gold +Coast Colony, unless it be a loan. + +The income for the Gold Coast Colony in 1896 was Ŗ237,460 6_s._ 7_d._, +the expenditure Ŗ282,277 15_s._ 9_d._ The exports Ŗ792,111, against +Ŗ877,804 in 1895; but the imports were Ŗ910,000, against Ŗ981,537. Since +1896 the Customs dues have risen; but, _per contra_, the expenditure has +also risen, in consequence of the expenses arising from the occupation +of Ashanti, and the Gold Coast railway. The occupation of Ashanti and +the railway must be looked on in the light of investments--investments +that will be profitable or unprofitable, according to their +administration, which one must trust will be careful, for they are both +things you cannot just dump your money down on and be done with, for the +up-keep expenses of both are necessarily large. + +The subject of West African railways is one that all who are interested +in the future of our possessions there should study most carefully, for +two main reasons. Firstly, that there is possibly no other way in which +money can be spent so unprofitably and extensively as on railways in +such a region. Secondly, because railways are in several districts +there--districts with no water carriage possibilities--simply essential +to the expansion of trade. In other words, if you make your railway +through the right district, in the right way, it is a thing worth +having, a sound investment. If you do not, it is a thing you are better +without; not an investment, but an extravagance. The cost of its +construction must fall on the colony, alike in money and the +distraction, from ordinary trade, of the local labour supply. In both +countries the cost of a railway out there is necessarily great. I +hastily beg to observe I am not aiming at a rivalry with Martin Tupper +in saying this, but am only driven to it by so many people in their +haste saying "Oh, for goodness gracious sake! let the Government make a +railway anywhere; it's done little enough for us, and any railway is +better than none." + +There has been considerable difficulty over the Gold Coast Railway +already, though it is only just now entering on the phase of actual +existence. Surveys have been made for it in all directions. Surveys are +expensive things out there. But the general idea the Government gave the +Chambers of Commerce was that, at any rate, this railway was to run up +into Ashanti, and be a great general trade artery for the Colony. The +other day Manchester found out, quite unexpected like, that the +Government whose affections Commerce had regarded as safely and properly +set on the hinterland trade was off, if you please, flirting round the +corner with a group of gold mines at Tarquah, and intended, nay, was +even then proceeding with the undertaking of running the one and only +Gold Coast railway just up to Tarquah, and no further, until this +section paid. Manchester, very properly shocked at this fickleness in +the Government and its heartless abandonment of the hinterland trade, +said things, interesting and excited things, in its _Guardian_; but, +beyond illustrating the truth of the old adage that it's "well to be off +with the old love before you are on with the new," things of no avail. + +This Tarquah railway is estimated to cost Ŗ5,000 per mile. It is to be +financed by a loan, raised by the Crown Colony Agents, of Ŗ250,000. We +have ample reason to believe that this Ŗ5,000 per mile will not +represent one-third of its final cost from demonstrations by the Uganda, +Congo Belge, and Senegal railways; more particularly are we so assured +from the knowledge that the railway's construction will be in the hands +of nominees of the Crown Agents, whose method of arranging for the +construction of these railways is curious. They do not invite tenders +for material or freight in the open market, and they do not give the +taxed people in the country itself any opportunity for contracting for +the supply of as much local material as possible--things it would be +alike fair and business-like to do. Exceedingly curious, moreover, is +the fact that the nominees of the Crown Agents' employers are not +subject to the control of the local governmental authorities on the +Coast, their sole connection with the affair apparently being confined +to the passing of ordinances, as per instruction from the Colonial +Office, authorising loans for the payment of the debt incurred by making +the railway. + +There is no doubt that any Gold Coast railway which is ever to pay even +for its coal must run through a rich bit of the local gold reefs. +Similarly, there is no doubt that the gold mines of the Gold Coast have +been terribly kept back by lack of transport facilities for the +machinery necessary to work them; but there is, nevertheless, evidently +much that is unsound in the present railway scheme. If the charge for +it, as some suggest, were to be thrown on the gold mines, it would be as +heavy a charge as the old bad transport was, and they would be no less +hampered. If, as is most likely, the charge for the railway be thrown +on the general finance of the colony, it will be a drain on other forms +of trade, without in any way improving them; in fact, during its +construction, it will absorb labour from the general trade--oil, rubber, +and timber--and, if it extensively increases the gold-mining industry, +it will keep the labour tied to it chronically, to the disadvantage of +other trades. + +Lagos, our next Crown Colony, is a very rich possession, and under Sir +Alfred Moloney, who discovered the use of the Kicksia Africana as a +rubber tree, and Sir Gilbert Carter, who fostered the industry and +opened the trade roads, sprang in a few years into a phenomenal +prosperity. Then came the French aggression on its hinterland, the +seizing of Nikki, which was one of those _foci_ of trade routes, though +possibly, as many have said, a non-fertile bit of country in itself. To +give you some idea of the bound up in prosperity made by Lagos, the +exports in 1892 were Ŗ577,083; in 1895, Ŗ985,595. The main advance has +been in rubber, which in 1896 was exported from Lagos to the value of +Ŗ347,721. Early in this year, however, the state of the Lagos trade was +considered so unsatisfactory that a local commission to inquire into the +causes of this state of affairs was appointed. + +The publication of the Government Trade Returns for 1897 supported the +long grumble that had been going on about the bad state of trade in +Lagos, the imports for 1897 showing a decrease on those of 1895 by +Ŗ67,474. The _Board of Trade Journal_, quoting from the _Lagos Weekly +Record_ of February 28th, 1898, says, "An examination of the export +returns affords a clue to the direction of such decrease. It is to be +noted that notwithstanding that the export of rubber in 1897 shows an +excess of Ŗ13,367 above that exported in 1895, yet in the aggregate of +the total exports of the two years that of 1897 shows a decrease of +Ŗ193,745; this is due to the great falling off which is perceptible in +the palm oil and kernel trade, which together show a decrease in 1897 of +Ŗ162,580 as compared with the quantities exported in 1895; while as +compared with the exports in 1896 the decrease amounts to Ŗ114,773. The +returns show a steady and increasing decline in the exports of these +products, for while the decrease in 1896 as compared with 1895 was only +Ŗ47,807, the decrease had risen in 1897 as compared with the previous +year to Ŗ114,773, as already intimated, which implies that there has +been a further falling off of the trade to the extent of nearly Ŗ67,000. +This manifest excessive diminution in what must be regarded as the +staple commodities of the trade is undoubtedly a serious indication, for +though these commodities come under the classification of jungle +products they are not liable to exhaustion as are the rubber or timber +industries, and hence they form the only reliable commodities upon which +the trade must expand. The dislocation of the labour system in the +hinterland is no doubt responsible in a large measure for the falling +off in the yield of these products, while in many instances they have +been abandoned for the more remunerative rubber business. But, be the +circumstances what they may, it is evident that there has been an actual +decrease of trade to the extent of over Ŗ114,000." + +This was the state of affairs the local committee was appointed to deal +with. Its discussions were long and careful. I will not attempt to drag +you through its final report, which a grossly ungrateful public in Lagos +sniffed at because it merely seemed carefully to reproduce every one's +opinion on the causes of the falling off of trade and to agree with it +solemnly; but, like the rest of the local world, it made no sweeping +suggestion of means whereby things could be altered. Since the +committee, however, was formed, there has been a greater interest taken +in expenditure, healthy in its way, but too often ignoring the fact, +that it is not so much the amount of money that is spent governmentally +that constitutes waste, but the things on which it is expended. Large +sums have been spent in Lagos, I am informed, on building a Government +House that every valuable Governor ought to be paid to keep out of, so +unhealthy is its situation, and again on bridging a lagoon that has no +particular sound bottom to it worth mentioning. + +That such forms of expenditure are not the necessary grooves into which +a place like Lagos is driven in order to get rid of its money is +undoubted. The local press at any rate indicates other grooves; for +example here is a cheerful little paragraph: + +"_A propos_ of what was said in your last issue about the grave-diggers, +there is no doubt that something should be done to relieve the men from +the strain of work to which they are continuously subjected. The demands +of a constantly increasing death rate, which has caused the cemeteries +to be enlarged, make it necessary that the number of grave-diggers +should be increased. Besides, these men are poorly paid for the work +they do. Of the twenty grave-diggers, six are paid at the rate of 1_s._ +per diem, and the rest at the rate of 10_d._ They have no holidays, +either, like other people. While the Government labourers, of whom there +is a host, may skulk half their time, the hard-working grave-digger is +at it from 6 a.m. to 6 p.m. every day, Sundays included, for the Grim +Reaper is ever busy. The Keeper of the graveyards, also, has much to do +for the paltry salary he receives. I would earnestly appeal to the +authorities to do something to raise the burden of this overworked +staff."[70] So would I, but rather in the direction of giving the "Grim +Reaper" and the grave-diggers fewer people to bury. I must also give you +another beautiful little bit of local colour, although it suggests +further expenditure. "It is satisfactory to note that the Chamber of +Commerce intends to take up the question of the swamp near the petroleum +magazine. Since the Government made the causeway leading to the +dead-house and cut off the tidal inflow, the upper portion of the swamp +has been formed into a most noxious disease-breeding sink, into which +refuse of all kinds is thrown, the stagnant waters and refuse combining, +under the effects of the sun, to emit a most formidable pestilential +effluvia. In the interests of humanity something should be done to abate +this nuisance."[71] + +However, I leave these local questions of Lagos town. They just present +a pretty picture of the difficulties that surround dealing with a place +that has by nature swamps, that must have dead-houses, grave-diggers, +and extensive cemetery accommodation, and that is peopled by natives who +will instinctively throw refuse into any hole; with evidently a large +death rate in the native population and a published death rate in whites +of 153 per thousand. Let us now return to the higher finance. + +"The total expenditure of Lagos in 1888 amounted to Ŗ62,735 15_s._ +11_d._ The expenditure has risen in 1898 to Ŗ192,760, which gives an +excess of Ŗ130,025. The total cost of the staff in 1888 was Ŗ15,932, +while the present cost amounts to Ŗ41,604, which is an increase of +Ŗ25,672. This increase, apart from the augmentation in the Governor's +salary, is mainly in respect to the following departments:--Secretariat, +Harbour Department, Constabulary and Police, and the Public Works +Department. The cost of working the secretariat has been increased by +Ŗ1,074, due to the following additional officers:--Two assistant +colonial secretaries, a chief clerk, and a first clerk. It is well known +that in 1888, when the department cost the colony about one-half its +present expenses as regards the European staff, the work was performed +with efficiency and despatch; while at present it is not only difficult +to get business got through, but, what is more, if the business is not +followed up with watchful care, it will become lost in the +superabundance of assistants and clerks who crowd the department, and +the practical expression of whose work is more discernible on the public +revenue than anything else."[72] The _Lagos Record_ goes on to say, +"There is room for retrenchment in the matter of expenditure on account +of the European official staff." I do not follow it here. It is room for +retrenchment in mere routine workers, black and white, that is wanted, +and the liberation of the Europeans to do work worth their risking their +lives in West Africa for. The percentage of black officials, mainly +clerks--excellent and faithful to their duties--is increasing in all our +colonies there too rapidly; and the existence of poorly paid but +numerous posts under Government with a certain amount of prestige, is a +dangerous allurement to native young men, tempting them from nobler +careers, and forming them into a sort of wall-class between the English +official and the main body of the native population. Take, for example, +the number of Government servants at the Gold Coast, according to Sir +William Maxwell, 1897;-- + + European Native Civil + officers. clerks. Hausas. police. + + Accra 35 206 432 105 + Cape Coast 8 69 0 47 + Elmina 5 36 50 19 + +An awful percentage of clerks is 311 for such a country, more clerks +than police, only 121 less Government native clerks than soldiers in the +army; and you may depend upon it the white officials are clerking away, +more or less, too. I always think how very apposite the answer of an +official was to the criticism of excessive expenditure: "Sir, there is +no reckless expenditure; every J pen has to be accounted for!" + +No, I am quite unable to agree that anything but the Crown Colony system +is to blame, and that because it is engaged in administering a district +with no possibilities in it for England save commercial matters, in +which the Crown Colony system is not well informed. I have only quoted +these figures to show you that Lagos and the Gold Coast are merely +keeping line with Sierra Leone--increasing their expenditure in the face +of a falling trade, with a dark trade future before them, on account of +French activity in cutting them off from their inland markets, and of +their own mismanagement of the native races. + +The trade and the prosperity of West Africa depend on jungle products. +There is no more solid reason to fear the extinction of West Africa's +jungle products of oil, timber, fibre, rubber, than there is to worry +about the extinction of our own coal-fields--probably not so much--for +they rapidly renew themselves. Yes, even rubber, though that is slower +at it than palm oil and kernel; and at present not one-tenth part of the +jungle products are in touch with commerce; and save gold, and that to a +very small extent, the mineral wealth of West Africa is untouched. It is +not in all regions only titaniferous iron; there are silver, lead, +copper, antimony, quicksilver, and tin ores there unexploited, and which +it would not be advisable to attempt to exploit until the so-called +labour problem is solved. This problem is really that of the +co-operation for mutual benefit of the African and the Englishman. In +the solution of this problem alone lies the success of England in West +Africa, not of England herself, for England could survive the loss of +West Africa whole, though doing so would cost her dear alike in honour +and in profit. The Crown Colony system which now represents England in +West Africa will never give this solution. It necessarily destroys +native society, that is to say, it disorganises it, and has not in it +the power to reorganise. As I have already endeavoured to show, English +influence in West Africa, as represented by the Crown Colony system, +consists of three separate classes of Englishmen with no common object +of interest, and is not a thing capable of organising so difficult a +region. All these three classes, be it granted, each represent things +for the organisation of a State. No State can exist without having the +governmental, the religious, and the mercantile factors, working +together in it; but in West Africa these representatives of the English +State are things apart and opposed to each other, and do not constitute +a State. You might as well expect to get the functions of a State, good +government, out of these three disconnected classes of Englishmen in +Africa, as expect to know the hour of day from the parts of a watch +before they were put together. + +You will see I have humbly attempted to place this affair before you +from no sensational point of view, but from the commercial one--the +value of West Africa to England's commerce--and have attempted to show +you how this is suffering from the adherence of England to a form of +government that is essentially un-English. I have made no attack on the +form of government for such regions formulated in England's more +intellectual though earlier period of Elizabeth, the Chartered Company +system as represented by the Royal Niger Company. I have neither shares +in, nor reason to attack the Royal Niger Company, which has in a few +years, and during the period of the hottest French enterprise, acquired +a territory in West Africa immensely greater than the territory acquired +during centuries under the Crown Colony system; it has also fought its +necessary wars with energy and despatch, and no call upon Imperial +resources; it has not only paid its way, but paid its shareholders their +6 per cent., and its bitterest enemies say darkly, far more. I know from +my knowledge of West Africa that this can only have been effected by its +wise native policy. I know that this policy owes its wisdom and its +success to one man, Sir George Taubman Goldie, a man who, had he been +under the Crown Colony system, could have done no more than other men +have done who have been Governors under it; but, not being under it, the +territories he won for England have not been subjected to the jerky +amateur policy of those which are under the Crown Colony system. For +nearly twenty years the natives under the Royal Niger Company have had +the firm, wise, sympathetic friendship of a great Englishman, who +understood them, and knew them personally. It is the continuous +influence of one great Englishman, unhampered by non-expert control, +that has caused England's exceedingly strange success in the Niger; +coupled with the identity of trade and governmental interest, and the +encouragement of religion given by the constitution and administration +of the Niger Company. This is a thing not given by all Chartered +Companies; indeed, I think I am right in saying that the Niger and the +North Borneo Companies stand alone in controlling territories that have +been essentially trading during recent years. This association of trade +and government is, to my mind, an _absolutely necessary restraint_ on +the Charter Company form of government;[73] but there is another element +you must have to justify Charters, and that is that they are in the +hands of an Englishman of the old type. + +I am perfectly aware that the natives of Lagos and other Crown Colonies +in West Africa are, and have long been, anxious for the Chartered +Company of the Niger to be taken over by the Government, as they +pathetically and frankly say, "so that now the trade in their own +district is so bad, it may get a stimulus by a freer trade in the +Niger," and the native traders not connected with the Company may rush +in; while officials in the Crown Colonies have been equally anxious, as +they say with frankness no less pathetic, so that they may have chances +of higher appointments. I am equally aware that the merchants of England +not connected with the Niger Company, which is really an association of +African merchants, desire its downfall; yet they all perfectly well +know, though they do not choose to advertise the fact, that three months +Crown Colony form of government in the Niger territories will bring war, +far greater and more destructive than any war we have yet had in West +Africa, and will end in the formation of a debt far greater than any +debt we now have in West Africa, because of the greater extent of +territory and the greater power of the native States, now living +peacefully enough under England, but not under England as misrepresented +by the Crown Colony system. I am not saying that Chartered Companies are +good; I am only saying they are better than the Crown Colony plan; and +that if the Crown Colony system is substituted for the Chartered +Company, which is directly a trading company, England will have to pay a +very heavy bill. There would be, of course, a temporary spurt in trade, +but it would be a flash in the pan, and in the end, an end that would +come in a few years' time, the British taxpayer would be cursing West +Africa at large, and the Niger territories in particular. Personally, I +entirely fail to see why England should be tied to either of these +plans, the Crown Colony or the Chartered Company, for governing tropical +regions. Have we quite run out of constructive ability in Statecraft? Is +it not possible to formulate some new plan to mark the age of Victoria? + +FOOTNOTES: + + [60] _Industrial and Social Life of the Empire._ Macmillan and Co. + + [61] For Lagos, Gold Coast, Sierra Leone and Gambia from 1892 to 1896, + Ŗ2,364,266. + + [62] Forty-eighth annual report Liverpool Chamber of Commerce, 1898. + + [63] Ŗ Increase. + Expenditure on police and gaols, 1896 31,504 Ŗ + " " " 1887 3,037 28,467 + + Expenditure on transport 1896 10,091 + " " " 1887 3,298 6,793 + + Expenditure on public works 1896 6,736 + " " " 1887 1,417 5,319 + ------ + Aggregate increase 40,579 + + + [64] "The Liquor Traffic in West Africa," _Fortnightly Review_, April, + 1898. + + [65] _Colonial Reports, Miscellaneous, No. 3, 1893._ G. F. Scott Elliott + M.A., F.L.S., and C. A. Raisin, B.Sc. + + [66] French colonies-- + + Imports. Exports + 1896. 1897. 1896. 1897. + Ŗ Ŗ Ŗ Ŗ + Senegal 1,047,000 1,167,000 783,000 845,000 + French Guinea 185,000 240,000* 231,000 201,000* + Ivory Coast 186,000 188,000 176,000 189,000 + Dahomey 389,000 330,000 364,000 231,000 + French Congo 192,000 ** 190,000 ** + + * For nine months only. + ** No statistics. + + Trade of Dahomey and the Ivory Coast for the first three months + of 1898-- + + Imports. Exports. Total trade. + Ŗ Ŗ Ŗ + Ivory Coast 58,658 58,560 117,518 + Dahomey 84,064 72,771 156,835 + + German possessions-- + + Imports. Exports. + 1895. 1896. 1897. 1895. 1896. 1897. + Ŗ Ŗ Ŗ Ŗ Ŗ Ŗ + Togoland 117,000 94,000 99,000 152,000 83,000 39,000 + Cameroon 283,000 268,000 * 204,000 198,000 * + --------------------------------------------- + Total 400,000 362,000 * 356,000 281,000 * + + * No figures for calendar year. _Board of Trade Journal_, + September, 1898. + + + [67] _Colonial Annual_, No. 88, Gold Coast for 1892, published 1893. + + [68] Ditto, No. 188. + + [69] _Ashanti and Jaman._ Constable, 1898. + + [70] _Lagos Standard_, September 7, 1898. + + [71] _Lagos Weekly Record_, September 10, 1898. + + [72] _Lagos Weekly Record_, August 27, 1898. + + [73] See Introduction to _Folk Lore of the Fjort_. R. E. Dennett. David + Nutt, 1898. + + + + +CHAPTER XVI + +THE CLASH OF CULTURES + + Wherein this student, realising as usual, when too late, that the + environment of such opinions as are expressed above is boiling hot + water, calls to memory the excellent saying, "As well be hung for a + sheep as a lamb," and goes on. + + +I have no intention, however, of starting a sort of open-air steam +laundry for West African washing. I have only gone into the +unsatisfactory-to-all-parties-concerned state of affairs there not with +the hope, but with the desire, that things may be improved and further +disgrace avoided. It would be no good my merely stating that, if England +wishes to make her possessions there morally and commercially pay her +for the loss of life that holding them entails, she must abolish her +present policy of amateur experiments backed by good intentions, for you +would naturally not pay the least attention to a bald statement made by +merely me. So I have had to place before you the opinions of others who +are more worthy of your attention. I must, however, for myself disclaim +any right to be regarded as the mouthpiece of any party concerned, +though Major Lugard has done me the honour to place me amongst the +Liverpool merchants. I can claim no right to speak as one of them. I +should be only too glad if I had this honour, but I have not. There was +early this year a distressing split between Liverpool and myself--whom +I am aware they call behind my back "Our Aunt"--and I know they regard +me as a vexing, if even a valued, form of relative. + +This split, I may say (remembering Mr. Mark Twain's axiom, that people +always like to know what a row is about), arose from my frank admiration +of both the Royal Niger Company and France, neither of which Liverpool +at that time regarded as worthy of even the admiration of the most +insignificant; so its _Journal of Commerce_ went for me. The natural +sweetness of my disposition is most clearly visible to the naked eye +when I am quietly having my own way, so naturally I went for its +_Journal of Commerce_. Providentially no one outside saw this deplorable +family row, and Mr. John Holt put a stop to it by saying to me, "Say +what you like, you cannot please all of us;" had it not been for this I +should not have written another line on the maladministration of West +Africa beyond saying, "Call that Crown Colony system you are working +there a Government! England, at your age, you ought to be ashamed of +yourself!" But you see, as things are, I am not speaking for any one, +only off on a little lone fight of my own against a state of affairs +which I regard as a disgrace to my country. + +Well but, you may say, after all what you have said points to nothing +disgraceful. You have expressly said that there is no corruption in the +government there, and the rest of the things--the change of policy +arising from the necessity for white men to come home at the least every +twelve months, the waste of money necessary to local exigencies, and the +fact that officers and gentlemen cannot be expected to understand and +look after what one might call domestic expenses--may be things +unavoidable and peculiar to the climate. To this I can only say, Given +the climate, why do you persist in ignoring the solid mass of expert +knowledge of the region that is in the hands of the mercantile party, +and go on working your Governors from a non-expert base? You have in +England an unused but great mass of knowledge among men of all classes +who have personally dealt with West Africa--yet you do not work from +that, organise it, and place it at the service of the brand new +Governors who go out; far from it. I know hardly any more pathetic sight +than the new official suddenly appointed to West Africa buzzing round +trying to find out "what the place is really like, you know." I know +personally one of the greatest of our Governors who have been down +there, a man with iron determination and courage, who was not content +with the information derivable from a list of requisites for a tropical +climate, the shorter Hausa grammar and a nice cheery-covered little work +on diseases--the usual fillets with which England binds the brows of her +Sacrifices to the Coast--but went and read about West Africa, all by +himself, alone in the British Museum. He was a success, but still he +always declares that the only book he found about this particular part +was a work by a Belgian, with a frontispiece depicting the author, on an +awful river, in the act, as per inscription, of shouting, "Row on, brave +men of Kru!" which, as subsequent knowledge showed him that bravery was +not one of the main qualities of the Kru men, shook him up about all his +British Museum education. So in the end he, like the rest, had to learn +for himself, out there. Of course, if the Governors were carefully +pegged down to a West African place and lived long enough, and were not +by nature faddists, doubtless they would learn, and in the course of a +few years things would go well; but they are not pegged down. No sooner +does one of them begin to know about the country he is in charge of than +off he is whisked and deposited again, in a brand new region for which +West Africa has not been a fitting introduction. + +Then, as for the domestic finance, why expect officers and lawyers, +doctors and gentlemen from clubland to manage fiscal matters? Of course +they naturally don't know about trade affairs, or whether the Public +Works Department is spending money, or merely wasting it. You require +professional men in West Africa, but not to do half the work they are +now engaged on in connection with red tape and things they do not +understand. Of course, errors of this kind may be merely Folly, you may +have plenty more men as good as these to replace them with, so it may +matter more to their relations than to England if they are wasted alike +in life and death, and you are so rich that the gradual extinction of +your tropical trade will not matter to your generation. But as a +necessary consequent to this amateurism, or young gentlemen's academy +system, the Crown Colony system, there is disgrace in the injustice to +and disintegration of the native races it deals with. + +Now when I say England is behaving badly to the African, I beg you not +to think that the philanthropic party has increased. I come of a +generation of Danes who when the sun went down on the Wulpensand were +the men to make light enough to fight by with their Morning Stars; and +who, later on, were soldiers in the Low Countries and slave owners in +the West Indies, and I am proud of my ancestors; for, whatever else they +were, they were not humbugs; and the generation that is round me now +seems to me in its utterances at any rate tainted with humbug. I own +that I hate the humbug in England's policy towards weaker races for the +sake of all the misery on white and black it brings; and I think as I +see you wasting lives and money, sowing debt and difficulties all over +West Africa by a hut tax war in Sierra Leone, fighting for the sake of +getting a few shillings you have no right to whatsoever out of the +African,--who are you that you should point your finger in scorn at my +tribe? I as one of that tribe blush for you, from the basis that you are +a humbug and not scientific, which, I presume you will agree is not the +same thing as my being a philanthropist. + +I had the honour of meeting in West Africa an English officer who had +previously been doing some fighting in South Africa. He said he "didn't +like being a butterman's nigger butcher." "Oh! you're all right here +then," I said; "you're out now for Exeter Hall, the plane of +civilisation, the plough, and the piano." I will not report his remarks +further; likely enough it was the mosquitoes that made him say things, +and of course I knew with him, as I know with you, butchery of any sort +is not to your liking, though war when it's wanted is; the distinction I +draw between them is a hard and fast one. There is just the same +difference to my mind between an unnecessary war on an unarmed race and +a necessary war on the same race, as there is between killing game that +you want to support yourself with or game that is destructive to your +interests, and on the other hand the killing of game just to say that +you have done it. This will seem a deplorably low view to take, but it +is one supported by our history. We have killed down native races in +Australasia and America, and it is no use slurring over the fact that we +have profited by so doing. This argument, however, cannot be used in +favour of killing down the African in tropical Africa, more particularly +in Western Tropical Africa. If you were to-morrow to kill every native +there, what use would the country be to you? No one else but the native +can work its resources; you cannot live in it and colonise it. It would +therefore be only an extremely interesting place for the zoologist, +geologist, mineralogist, &c., but a place of no good to any one else in +England. + +This view, however, of the profit derivable from and justifying war you +will refuse to discuss; stating that such profit in your wars you do not +seek; that they have been made for the benefit of the African himself, +to free him from his native oppressors in the way of tyrannical chiefs +and bloody superstitions, and to elevate him in the plane of +civilisation. That this has been the intention of our West African wars +up to the Sierra Leone war, which was forced on you for fiscal reasons, +I have no doubt: but that any of them advanced you in your mission to +elevate the African, I should hesitate to say. I beg to refer you to Dr. +Freeman's opinions on the Ashantee wars on this point,[74] but for +myself I should say that the blame of the failure of these wars to +effect their desired end has been due to the want of power to +re-organise native society after a war; for example, had the 1873 +Ashantee war been followed by the taking over of Ashantee and the strong +handling of it, there would not have been an 1895 Ashantee war; or, to +take it the other way, if you had followed up the battle of Katamansu in +1827, you need not have had an 1874 war even. Dr. Freeman holds, that if +you had let the Ashantis have a sea-port and generally behaved fairly +reasonably, you need hardly have had Ashantee wars at all. But, however +this may be, I think that a good many of the West African wars of the +past ten years have been the result of the humbug of the previous sixty, +during which we have proclaimed that we are only in Africa for peaceful +reasons of commerce, and religion, and education, not with any desire +for the African's land or property: that, of course, it is not possible +for us to extend our friendship or our toleration to people who go in +for cannibalism, slave-raiding, or human sacrifices, but apart from +these matters we have no desire to meddle with African domestic affairs, +or take away their land. This, I own, I believe to have honestly been +our intention, and to be our intention still, but with our stiff Crown +Colony system of representing ourselves to the African, this intention +has been and will be impossible to carry out, because between the true +spirit of England and the spirit of Africa it interposes a distorting +medium. It is, remember, not composed of Englishmen alone, it includes +educated natives, and yet it knows the true native only through +interpreters. + +But why call this humbug? you say. Well, the present policy in Africa +makes it look so. Frankly, I do not see how you could work your original +policy out unless it were in the hands of extremely expert men, patient +and powerful at that. Too many times in old days have you allowed white +men to be bullied, to give the African the idea that you, as a nation, +meant to have your way. Too many times have you allowed them to violate +parts of their treaties under your nose, until they got out of the way +of thinking you would hold them to their treaties at all, and then +suddenly down you came on them, not only holding them to their side of +the treaties, but not holding to your own, imposing on them +restrictions and domestic interference which those treaties made no +mention of at all. I have before me now copies of treaties with chiefs +in the hinterland of our Crown Colonies, wherein there is not even the +anti-slavery clause--treaties merely of friendship and trade, with the +undertaking on the native chief's part to hand over no part or right in +his territories to a foreign power without English Government consent. +Yet, in the districts we hold from the natives under such treaties, we +are contemplating direct taxation, which to the African means the +confiscation of the property taxed. We have, in fact, by our previous +policy placed ourselves to the African with whom we have made treaties, +in the position of a friend. "Big friend," it is true, but not conqueror +or owner. Our departure now from the "big friend" attitude into the +position of owner, hurts his feelings very much; and coupled with the +feeling that he cannot get at England, who used to talk so nicely to +him, and whom he did his best to please, as far as local circumstances +and his limited power would allow, by giving up customs she had an +incomprehensible aversion to, it causes the African chief to say "God is +up," by which I expect he means the Devil, and give way to war, or +sickness, or distraction, or a wild, hopeless, helpless, combination of +all three; and then, poor fellow, when he is only naturally suffering +from the dazzles your West African policy would give to an iron post, +you go about sagely referring to "a general antipathy to civilisation +among the natives of West Africa," "anti-white-man's leagues," "horrible +secret societies," and such like figments of your imagination; and +likely enough throw in as a dash for top the statement that the chief is +"a drunken slave-raider," which as the captain of the late s.s. +_Sparrow_ would say, "It may be so, and again, it mayn't." Anyhow it +seems to occur to you as an argument only after the war is begun, though +you have known the man some years; and it has not been the ostensible +reason for any West African war save those in the Niger Company's +territories, which run far enough inland to touch the slave-raiding +zone, and which are entirely excluded from my arguments because they +have been in the hands of experts on West Africa in war-making and in +war-healing. + +Our past wars in West Africa, I mean all our wars prior to the hut-tax +war, have been wars in order to suppress human sacrifice, to protect one +tribe from the aggression of another, and to prevent the stopping of +trade by middlemen tribes. These things are things worth fighting for. +The necessity we have been under to fight them has largely arisen from +our ancestors shirking a little firm-handedness in their generation. + +There is very little doubt that, owing to a want of reconstruction after +destruction, these wars have not been worth to the Empire the loss of +life and money they have cost; but this is nothing against us as +fighters nor any real disgrace to our honour, but merely a slur on our +intellectual powers in the direction of statecraft. They are wars of a +totally different character to those of the hut-tax kind, that arise +from aggressions on native property: the only thing in common between +them is the strain of poor statecraft. This imperfection, however, +exists to a far greater extent in hut-tax war, for to it we owe that +general feeling of dislike to the advance of civilisation you now hear +referred to. That, to a certain extent, this dislike already exists as +the necessary outcome of our policy of late years, and that it will +increase yearly, I fear there is very little doubt. It is the toxin +produced by the microbe. It is the consequence of our attempt to +introduce direct taxation, which seems to me to be an affair identical +with your greased cartridges for India. Doubtless, such people ought not +to object to greased cartridges; but, doubtless, such people as we are +ought not to give them, and commit, over again, a worthless blunder, +with no bad intention be it granted, but with no common sense. + +It has been said that the Sierra Leone hut-tax war is "a little Indian +mutiny"; those who have said it do not seem to have known how true the +statement is, for these attacks on property in the form of direct +taxation are, to the African, treachery on the part of England, who, +from the first, has kept on assuring the African that she does not mean +to take his country from him, and then, as soon as she is strong enough, +in his eyes, deliberately starts doing it. When you once get between two +races the feeling of treachery, the face of their relationship is +altered for ever, altered in a way that no wholesome war, no brutality +of individuals, can alter. Black and white men for ever after a national +breach of faith tax each other with treachery, and never really trust +each other again. + +The African, however, must not be confounded with the Indian. +Externally, in his habits he is in a lower culture state; he has no +fanatical religion that really resents the incursions of other religions +on his mind; Fetish can live in and among all sorts and kinds of +religions without quarrelling with them in the least, grievously as they +quarrel with Fetish; he has no written literature to keep before his +eyes a glorious and mythical past, which, getting mixed up with his +religious ideas, is liable in the Indian to make him take at times +lobster-like backward springs in the direction of that past, though it +was never there, and he would not have relished it if it had been. +Nevertheless, the true Negro is, I believe, by far the better man than +the Asiatic; he is physically superior, and he is more like an +Englishman than the Asiatic; he is a logical, practical man, with +feelings that are a credit to him, and are particularly strong in the +direction of property; he has a way of thinking he has rights, whether +he likes to use them or no, and will fight for them when he is driven to +it. Fight you for a religious idea the African will not. He is not the +stuff you make martyrs out of, nor does he desire to shake off the +shackles of the flesh and swoon into Nirvana; and although he will sit +under a tree to any extent, provided he gets enough to eat and a +little tobacco, he won't sit under trees on iron spikes, or hold +a leg up all the time, or fakirise in any fashion for the benefit +of his soul or yours. His make of mind is exceedingly like the make +of mind of thousands of Englishmen of the stand-no-nonsense, +Englishman's-house-is-his-castle type. Yet, withal, a law-abiding man, +loving a live lord, holding loudly that women should be kept in their +place, yet often grievously henpecked by his wives, and little better +than a slave to his mother, whom he loves with a love he gives to none +other. This love of his mother is so dominant a factor in his life that +it must be taken into consideration in attempting to understand the true +Negro. Concerning it I can do no better than give you the Reverend +Leighton Wilson's words; for this great missionary knew, as probably +none since have known, the true Negro, having laboured for many years +amongst the most unaltered Negro tribes--the Grain coast tribes--and his +words are as true to-day of the unaltered Negro as on the day he wrote +them thirty-eight years ago, and Leighton Wilson, mind you, was no blind +admirer of the African. + +"Whatever other estimate we may form of the African, we may not doubt +his love for his mother. Her name, whether dead or alive, is always on +his lips and in his heart. She is the first being he thinks of when +awakening from his slumbers and the last he remembers when closing his +eyes in sleep; to her he confides secrets which he would reveal to no +other human being on the face of the earth. He cares for no one else in +time of sickness, she alone must prepare his food, administer his +medicine, perform his ablutions, and spread his mat for him. He flies to +her in the hour of his distress, for he well knows if all the rest of +the world turn against him she will be steadfast in her love, whether he +be right or wrong. + +"If there be any cause which justifies a man in using violence towards +one of his fellow men it would be to resent an insult offered to his +mother. More fights are occasioned among boys by hearing something said +in disparagement of their mothers than all other causes put together. It +is a common saying among them, if a man's mother and his wife are both +on the point of being drowned, and he can save only one of them, he must +save his mother, for the avowed reason if the wife is lost he may marry +another, but he will never find a second mother."[75] + +Among the tribes of whom Wilson is speaking above, it is the man's true +mother. Among the Niger Delta tribes it is often the adopted mother, the +woman who has taken him when, as a child, he has been left motherless, +or, if he is a boughten child, the woman who has taken care of him. +Among both, and throughout all the bushmen tribes in West Africa, +however, this deep affection is the same; next to the mother comes the +sister to the African, and this matter has a bearing politically. + +There is little doubt that there exists a distrustful feeling towards +white culture. Up to our attempt to enforce direct taxation it was only +a distrustful feeling that a few years careful, honest handling would +have disposed of. Since our attempt there is no doubt there is something +approaching a panicky terror of white civilisation in all the native +aristocracies and property owners. It is not, I repeat, to be attributed +to Fetish priests. Certainly, on the whole, it is not attributable to a +dislike of European customs or costumes; it is the reasonable dislike to +being dispossessed alike of power and property in what they regard as +their own country. A considerable factor in this matter is undoubtedly +the influence of the women--the mothers of Africa. Just as your African +man is the normal man, so is your African woman the normal woman. I +openly own that if I have a soft spot in my feelings it is towards +African women; and the close contact I have lived in with them has given +rise to this, and, I venture to think, made me understand them. I know +they have their faults. For one thing they are not so religiously minded +as the men. I have met many African men who were philosophers, thinking +in the terms of Fetish, but never a woman so doing. Be it granted that +on the whole they know more about the details of Fetish procedure than +the men do. Yet though frightened of them all, a blind faith in any +mortal Ju Ju they do not possess. Your African lady is artful with them, +not philosophic, possibly because she has other things to do--what with +attending to the children, the farm, and the market--than go mooning +about as those men can. For another thing they go in for husband +poisoning in a way I am unable to approve of. + +Well, it may be interesting to inquire into the reasons that make the +West African woman a factor against white civilisation. These reasons +are--firstly, that she does not know practically anything about it; and, +secondly, she has the normal feminine dislike to innovations. Missionary +and other forms of white education have not been given to the African +women to anything like the same extent that they have been given to the +men. I do not say that there are not any African women who are not +thoroughly educated in white education, for there are, and they can +compare very favourably from the standpoint of their education with our +normal women; but these have, I think I may safely say, been the +daughters of educated African men, or have been the women who have been +immediately attached to some mission station. I have no hesitation in +saying that, considering the very little attention that has been given +to the white education of the African women, they give evidence of an +ability in due keeping with that of the African men. But all I mean to +say is, that our white culture has not had a grasp over the womankind of +Africa that can compare with that it has had over the men; for one woman +who has been brought home to England and educated in our schools, and +who has been surrounded by English culture, &c., there are 500 men. But +into the possibilities of the African woman in the white education +department I do not mean to go; I am getting into a snaggy channel by +speaking on woman at all. It is to the mass of African women, untouched +by white culture, but with an enormous influence over their sons and +brothers, that I am now referring as a factor in the dislike to the +advance of white civilisation; and I have said they do not like it +because, for one thing, they do not know it; that is to say, they do not +know it from the inside and at its best, but only from the outside. +Viewed from the outside in West Africa white civilisation, to a shrewd +mind like hers, is an evil thing for her boys and girls. She sees it +taking away from them the restraints of their native culture, and in all +too many cases leading them into a life of dissipation, disgrace, and +decay; or, if it does not do this, yet separating the men from their +people. + +The whole of this affair requires a whole mass of elaborate explanations +to place it fairly before you, but I will merely sketch the leading +points now. (1) The law of mütterrecht makes the tie between the mother +and the children far closer than that between the father and them: white +culture reverses this, she does not like that. (2) Between husband and +wife there is no community in goods under native law; each keeps his and +her separate estate. White culture says the husband shall endow his wife +with all his worldly goods; this she knows usually means, that if he has +any he does not endow her with them, but whether he has or has not he +endows himself with hers as far as any law permits. Similarly he does +not like it either. These two white culture things, saddling him with +the support of the children and endowing his wife with all his property, +presents a repulsive situation to the logical African. Moreover, white +culture expects him to think more of his wife and children than he does +of his mother and sisters, which to the uncultured African is absurd. + +Then again both he and his mother see the fearful effects of white +culture on the young women, who cannot be prevented in districts under +white control from going down to the coast towns and to the Devil: +neither he nor the respectable old ladies of his tribe approve of this. +Then again they know that the young men of their people who have +thoroughly allied themselves to white culture look down on their +relations in the African culture state. They call the ancestors of their +tribe "polygamists," as if it were a swear-word, though they are a +thousand times worse than polygamists themselves: and they are ashamed +of their mothers. It is a whole seething mass of stuff all through and I +would not mention it were it not that it is a factor in the formation of +anti-white-culture opinion among the mass of the West Africans, and that +it causes your West African bush chief to listen to the old woman whom +you may see crouching behind him, or you may not see at all, but who is +with him all the same, when she says, "Do not listen to the white man, +it is bad for you." He knows that the interpreter talking to him for the +white man may be a boughten man, paid to advertise the advantages of +white ways; and he knows that the old woman, his mother, cannot be +bought where his interest is concerned: so he listens to her, and she +distrusts white ways. + +I am aware that there is now in West Africa a handful of Africans who +have mastered white culture, who know it too well to misunderstand the +inner spirit of it, who are men too true to have let it cut them off in +either love or sympathy from Africa,--men that, had England another +system that would allow her to see them as they are, would be of greater +use to her and Africa than they now are; but I will not name them: I +fight a lone fight, and wish to mix no man, white or black, up in it, or +my heretical opinions. That handful of African men are now fighting a +hard enough fight to prevent the distracted, uninformed Africans from +rising against what looks so like white treachery, though it is only +white want of knowledge; and also against those "water flies" who are +neither Africans nor Europeans, but who are the curse of the Coast--the +men who mislead the white man and betray the black. + +Next to this there is another factor almost equally powerful, with which +I presume you cannot sympathise, and which I should make a mess of if I +trusted myself to explain. Therefore I call in the aid of a better +writer, speaking on another race, but talking of the identical same +thing. "In these days the boot of the ubiquitous white man leaves its +mark on all the fair places of the earth, and scores thereon an even +more gigantic track than that which affrighted Robinson Crusoe in his +solitude. It crushes down the forest, beats out roads, strides across +the rivers, kicks down native institutions, and generally tramples on +the growths of natives and the works of primitive man, reducing all +things to that dead level of conventionality which we call civilisation. + +"Incidentally it stamps out much of what is best in the customs and +characteristics of the native races against which it brushes; and though +it relieves him of many things which hurt or oppressed him ere it came, +it injures him morally almost as much as it benefits him materially. We +who are white men admire our work not a little--which is natural, and +many are found willing to wear out their souls in efforts to convert the +thirteenth century into the nineteenth in a score of years. The natives, +who for the most part are frank Vandals, also admire efforts of which +they are aware that they are themselves incapable, and even the +_laudator temporis acti_ has his mouth stopped by the cheap and often +tawdry luxury which the coming of the white man has placed within his +reach. So effectually has the heel of the white man been ground into the +face of Pérak and Selangor, that these native states are now only +nominally what their name implies. The white population outnumbers the +people of the land in most of the principal districts, and it is +possible for a European to spend weeks in either of these states without +coming into contact with any Asiatics save those who wait at table, +clean his shirts, or drive his cab. It is possible, I am told, for a +European to spend years in Pérak or Selangor without acquiring any +profound knowledge of the natives of the country or of the language +which is their special medium. This being so, most of the white men who +live in the protected native states are somewhat apt to disregard the +effect their actions have upon the natives and labour under the common +European inability to view natives from a native standpoint. Moreover, +we have become accustomed to existing conditions; and thus it is that +few perhaps realise the precise nature of the work which the British in +the Peninsula have set themselves to accomplish. What we are really +attempting, however, is nothing less than to crush into twenty years the +revolution in facts and in ideas, which, even in energetic Europe, six +long centuries have been needed to accomplish. No one will, of course, +be found to dispute that the strides made in our knowledge of the art of +government since the thirteenth century are prodigious and vast, nor +that the general condition of the people of Europe has been immensely +improved since that day; but nevertheless one cannot but sympathise with +the Malays who are suddenly and violently translated from the point to +which they have attained in the natural development of their race, and +are required to live up to the standard of a people who are six +centuries in advance of them in national progress. If a plant is made +to blossom or bear fruit three months before its time it is regarded as +a triumph of the gardener's art; but what then are we to say of this +huge moral forcing system we call 'protection'? Forced plants we know +suffer in the process; and the Malay, whose proper place is amidst the +conditions of the thirteenth century, is apt to become morally weak and +seedy and lose something of his robust self respect when he is forced to +bear Nineteenth century fruit."[76] + +Now, the above represents the state of affairs caused by the clash of +different culture levels in the true Negro States, as well as it does in +the Malay. These two sets of men, widely different in breed, have from +the many points of agreement in their State-form, evidently both arrived +in our thirteenth century. The African peoples in the central East, and +East, and South, except where they are true Negroes, have not arrived in +the Thirteenth century, or, to put it in other words, the true Negro +stem in Africa has arrived at a political state akin to that of our own +Thirteenth century, whereas the Bantu stem has not; this point, however, +I need not enter into here. + +There are, of course, local differences between the Malay Peninsula and +West Africa, but the main characteristics as regards the State-form +among the natives are singularly alike. They are both what Mr. Clifford +aptly likens to our own European State-form in the Thirteenth century; +and the effect of the white culture on the morals of the natives is also +alike. The main difference between them results from the Malay Peninsula +being but a narrow strip of land and thinly peopled, compared to the +densely populated section of a continent we call West Africa. Therefore, +although the Malay in his native state is a superior individual warrior +to the West African, yet there are not so many of him; and as he is less +guarded from whites by a pestilential climate, his resistance to the +white culture of the Nineteenth century is inferior to the resistance +which the West African can give. + +The destruction of what is good in the Thirteenth century culture level, +and the fact that when the Nineteenth century has had its way the main +result is seedy demoralised natives, is the thing that must make all +thinking men wonder if, after all, such work is from a high moral point +of view worth the Nineteenth century doing. I so often think when I hear +the progress of civilisation, our duty towards the lower races, &c., +talked of, as if those words were in themselves Ju Ju, of that improving +fable of the kind-hearted she-elephant, who, while out walking one day, +inadvertently trod upon a partridge and killed it, and observing close +at hand the bird's nest full of callow fledglings, dropped a tear, and +saying "I have the feelings of a mother myself," sat down upon the +brood. This is precisely what England representing the Nineteenth +century is doing in Thirteenth century West Africa. She destroys the +guardian institution, drops a tear and sits upon the brood with motherly +intentions; and pesky warm sitting she finds it, what with the nature of +the brood and the surrounding climate, let alone the expense of it. And +what profit she is going to get out of such proceedings there, I own I +don't know. "Ah!" you say, "yes, it is sad, but it is inevitable." I do +not think it is inevitable, unless you have no intellectual constructive +Statecraft, and are merely in that line an automaton. If you will try +Science, all the evils of the clash between the two culture periods +could be avoided, and you could assist these West Africans in their +Thirteenth century state to rise into their Nineteenth century state +without their having the hard fight for it that you yourself had. This +would be a grand humanitarian bit of work; by doing it you would raise a +monument before God to the honour of England such as no nation has ever +yet raised to Him on Earth. + +There is absolutely no perceivable sound reason why you should not do it +if you will try Science and master the knowledge of the nature of the +native and his country. The knowledge of native laws, religion, +institutions, and State-form would give you the knowledge of what is +good in these things, so that you might develop and encourage them; and +the West African, having reached a Thirteenth century state, has +institutions and laws which with a strengthening from the European hand +would by their operation now stamp out the evil that exists under the +native state. What you are doing now, however, is the direct contrary to +this: you are destroying the good portion and thereby allowing what is +evil, or imperfect, in it as in all things human, to flourish under your +protection far more rankly than under the purely native Thirteenth +century State-form, with Fetish as a state religion, it could possibly +do. + +I know, however, there is one great objection to your taking up a +different line towards native races to that which you are at present +following. It is one of those strange things that are in men's minds +almost without their knowing they are there, yet which, nevertheless, +rule them. This is the idea that those Africans are, as one party would +say, steeped in sin, or, as another party would say, a lower or degraded +race. While you think these things, you must act as you are acting. They +really are the same idea in different clothes. They both presuppose all +mankind to have sprung from a single pair of human beings, and the +condition of a race to-day therefore to be to its own credit or blame. I +remember one day in Cameroons coming across a young African lady, of the +age of twelve, who I knew was enjoying the advantages of white tuition +at a school. So, in order to open up conversation, I asked her what she +had been learning. "Ebberyting," she observed with a genial smile. I +asked her then what she knew, so as to approach the subject from a +different standpoint for purposes of comparison. "Ebberyting," she said. +This hurt my vanity, for though I am a good deal more than twelve years +of age, I am far below this state of knowledge; so I said, "Well, my +dear, and if you do, you're the person I have long wished to meet, for +you can tell me why you are black." "Oh yes," she said, with a perfect +beam of satisfaction, "one of my pa's pa's saw dem Patriark Noah wivout +his clothes." I handed over to her a crimson silk necktie that I was +wearing, and slunk away, humbled by superior knowledge. This, of course, +was the result of white training direct on the African mind; the story +which you will often be told to account for the blackness and whiteness +of men by Africans who have not been in direct touch with European, but +who have been in touch with Muhammedan, tradition--which in the main has +the same Semitic source--is that when Cain killed Abel, he was horrified +at himself, and terrified of God; and so he carried the body away from +beside the altar where it lay, and carried it about for years trying to +hide it, but not knowing how, growing white the while with the horror +and the fear; until one day he saw a crow scratching a hole in the +desert sand, and it struck him that if he made a hole in the sand and +put the body in, he could hide it from God, so he did; but all his +children were white, and from Cain came the white races, while Abel's +children are black, as all men were before the first murder. The present +way of contemplating different races, though expressed in finer +language, is practically identical with these; not only the religious +view, but the view of the suburban agnostic. The religious European +cannot avoid regarding the races in a different and inferior culture +state to his own as more deeply steeped in sin than himself, and the +suburban agnostic regards them as "degraded" or "retarded" either by +environment, or microbes, or both. + +I openly and honestly own I sincerely detest touching on this race +question. For one thing, Science has not finished with it; for another, +it belongs to a group of subjects of enormous magnitude, upon which I +have no opinion, but merely feelings, and those of a nature which I am +informed by superior people would barely be a credit to a cave man of +the palæolithic period. My feelings classify the world's inhabitants +into Englishmen, by which I mean Teutons at large, Foreigners, and +Blacks. Blacks I subdivide into two classes, English Blacks and Foreign +Blacks. English Blacks are Africans. Foreign Blacks are Indians, +Chinese, and the rest. Of course, everything that is not Teutonic is, to +put it mildly, not up to what is; and equally, of course, I feel more at +home with and hold in greater esteem the English Black: a great, strong +Kruman, for example, with his front teeth filed, nothing much on but +oil, half a dozen wives, and half a hundred jujus, is a sort of person +whom I hold higher than any other form of native, let the other form +dress in silk, satin, or cashmere, and make what pretty things he +pleases. This is, of course, a general view; but I am often cornered +for the detail view, whether I can reconcile my admiration for Africans +with my statement that they are a different kind of human being to white +men. Naturally I can, to my own satisfaction, just as I can admire an +oak tree or a palm; but it is an uncommonly difficult thing to explain. +All I can say is, that when I come back from a spell in Africa, the +thing that makes me proud of being one of the English is not the manners +or customs up here, certainly not the houses or the climate; but it is +the thing embodied in a great railway engine. I once came home on a ship +with an Englishman who had been in South West Africa for seven unbroken +years; he was sane, and in his right mind. But no sooner did we get +ashore at Liverpool, than he rushed at and threw his arms round a +postman, to that official's embarrassment and surprise. Well, that is +just how I feel about the first magnificent bit of machinery I come +across: it is the manifestation of the superiority of my race. + +In philosophic moments I call superiority difference, from a feeling +that it is not mine to judge the grade in these things. Careful +scientific study has enforced on me, as it has on other students, the +recognition that the African mind naturally approaches all things from a +spiritual point of view. Low down in culture or high up, his mind works +along the line that things happen because of the action of spirit upon +spirit; it is an effort for him to think in terms of matter. We think +along the line that things happen from the action of matter upon matter. +If it were not for the Asiatic religion we have accepted, it is, I +think, doubtful whether we should not be far more materialistic in +thought-form than we are. This steady sticking to the material side of +things, I think, has given our race its dominion over matter; the want +of it has caused the African to be notably behind us in this, and far +behind those Asiatic races who regard matter and spirit as separate in +essence, a thing that is not in the mind either of the Englishman or the +African. The Englishman is constrained by circumstances to perceive the +existence of an extra material world. The African regards spirit and +matter as undivided in kind, matter being only the extreme low form of +spirit. There must be in the facts of the case behind things, something +to account for the high perception of justice you will find in the +African, combined with an inability to think out a pulley or a lever +except under white tuition. Similarly, taking the true Negro States, +which are in its equivalent to our Thirteenth century, it accounts for +the higher level of morals in them than you would find in our Thirteenth +century; and I fancy this want of interest and inferiority in +materialism in the true Negro constitutes a reason why they will not +come into our Nineteenth century, but, under proper guidance could +attain to a Nineteenth century state of their own, which would show a +proportionate advance. The simile of the influence of the culture of +Rome, or rather let us say the culture of Greece spread by the force of +Rome, upon Barbarian culture is one often used to justify the hope that +English culture will have a similar effect on the African. This I do not +think is so. It is true the culture of Rome lifted the barbarians from +what one might call culture 9 to culture 17, but the Romans and the +barbarians were both white races. But you see now a similar lift in +culture in Africa by the influence of Mohammedan culture, for example in +the Hausa States and again in the Western Soudan, where there is no +fundamental race difference. + +In both English and Mohammedan Berber influence on the African there is +another factor, apart from race difference; namely, that the two higher +cultures are in a healthier state than that of Rome was at the time it +mastered the barbarian mind; in both cases the higher culture has the +superior war force. + +This seems to me simply to lay upon us English for the sake of our +honour that we keep clean hands and a cool head, and be careful of +Justice; to do this we must know what there is we wish to wipe out of +the African, and what there is we wish to put in, and so we must not +content ourselves by relying materially on our superior wealth and +power, and morally on catch phrases. All we need look to is justice. +Love for our fellow-man, pity, charity, mercy, we need not bother our +heads about, so long as we are just. These things are of value only when +they are used as means whereby we can attain justice. It is no use +saying that it matters to a Teuton whether the other race he deals with +is black, white, yellow--I can quite conceive that we should look down +on a pea-green form of humanity if we had the chance. Naturally, I think +this shows a very proper spirit. I should be the last to alter any of +our Teutonic institutions to please any race; but when it comes to +altering the institutions of another race, not for the reason even of +pleasing ourselves but merely on the plea that we don't understand them, +we are on different ground. If those ideas and institutions stand in the +way of our universal right to go anywhere we choose and live as honest +gentlemen, we have the power-right to alter them; but if they do not we +must judge them from as near a standard of pure Justice as we can attain +to. + +There are many who hold murder the most awful crime a man can commit, +saying that thereby he destroys the image of his Maker; I hold that one +of the most awful crimes one nation can commit on another is destroying +the image of Justice, which in an institution is represented more truly +to the people by whom the institution has been developed, than in any +alien institution of Justice; it is a thing adapted to its environment. +This form of murder by a nation I see being done in the destruction of +what is good in the laws and institutions of native races. In some parts +of the world, this murder, judged from certain reasonable standpoints, +gives you an advantage; in West Africa, judged from any standpoint you +choose to take, it gives you no advantage. By destroying native +institutions there, you merely lower the moral of the African race, stop +trade, and the culture advantages it brings both to England and West +Africa. I again refer you to the object lesson before you now, the hut +tax war in Sierra Leone. Awful accusations have been made against the +officers and men who had the collecting of this tax. In the matter of +the native soldiery, there is no doubt these accusations are only too +well founded, but the root thing was the murder of institutions. The +worst of the whole of this miserable affair is that a precisely similar +miserable affair may occur at any time in any of our West African Crown +Colonies--to-morrow, any day,--until you choose to remove the Crown +Colony system of government. + +It has naturally been exceedingly hard for men who know the colony and +the natives, with the experience of years in an unsentimental commercial +way, to keep civil tongues in their heads while their interests were +being wrecked by the action of the government; but whether or no the +white officers were or were not brutal in their methods we must presume +will be shown by Sir David Chalmers's report. I am unable to believe +they were. But there is no manner of doubt that outrages have been +committed, disgraceful to England, by the set of riff-raff rascal +Blacks, who had been turned out by, or who had run away from, the +hinterland tribes down into Sierra Leone Colony, and there been turned, +by an ill-informed government, into police, and sent back with power +into the very districts from which they had, shortly before, fled for +their crimes. I entirely sympathise, therefore, with the rage of +Liverpool and Manchester, and of every clear-minded common-sense +Englishman who knows what a thing the hut tax war has been. And I want +common-sense Englishmen to recognise that a system capable of such +folly, and under which such a thing could happen in an English +possession, is a system that must go. For a system that gets short of +money, from its own want of business-like ability, and then against all +expert advice goes and does the most unscientific thing conceivable +under the circumstances, to get more, is a thing that is a disgrace to +England. Yet the Sierra Leone Colony was capable of this folly, and the +people in London were capable of saying to Liverpool and Manchester, +that no difficulty was expected from the collection of the tax. If this +is so in our oldest colony, what reason have we to believe that in the +others we are safer? Any of them, in combination with London, may +to-morrow go and do the most unscientific thing conceivable, and +disgrace England, in order to procure more local revenue, and fail at +that. + +The desire to develop our West African possessions is a worthy one in +its way, but better leave it totally alone than attempt it with your +present machinery; which the moment it is called upon to deal with the +administration of the mass of the native inhabitants gives such a +trouble. And remember it is not the only trouble your Crown colony +system can give; it has a few glorious opportunities left of further +supporting everything I have said about it, and more. But I will say no +more. You have got a grand rich region there, populated by an uncommon +fine sort of human being. You have been trying your present set of ideas +on it for over 400 years; they have failed in a heart-breaking drizzling +sort of way to perform any single solitary one of the things you say you +want done there. West Africa to-day is just a quarry of paving-stones +for Hell, and those stones were cemented in place with men's blood mixed +with wasted gold. + +Prove it! you say. Prove it to yourself by going there--I don't mean to +Blazes--but to West Africa. + +FOOTNOTES: + + [74] _Ashantee and Jaman_, Freeman (Constable and Co., 1898). + + [75] _Western Africa_, Wilson, 1856, p. 116. + + [76] _East Coast Etchings._ H. Clifford, Singapore, 1896. + + + + +CHAPTER XVII + +AN ALTERNATIVE PLAN + + Wherein the student, having said divers harsh things of those who + destroy but do not reconstruct, recognises that, having attempted + destruction, it is but seemly to set forth some other way whereby + the West African colonies could be managed. + + +West Africa, I own, is a make of country difficult for a power with +a different kind of culture, climate and set of institutions, and +so on, to manage from Europe satisfactorily. But, as things go, +I venture to think it presents no especial difficulty; that all the +difficulties that exist in this matter are difficulties arising from +misunderstandings,--things removable, not things of essence, barring +only fever. + +Also I feel convinced that no one of our English governmental methods at +present existing is suitable for its administration. It is no use +saying, Look at our Indian system, why not just introduce that into West +Africa? I have the greatest admiration for our Indian system; it is the +right thing in the right place, thanks to its having healthily grown up, +fostered by experts, military and civil. Nevertheless it would not do +for West Africa to-day. What we want there is the sowing of a similar +system, not the transplanting of the Indian in its perfect form, for +that is to-day for West Africa infinitely too expensive. If a man +before his fortune is made spends a fortune, he ends badly; if he +measures his expenditure with his income and develops his opportunities, +he ends as a millionaire; and we must never forget that great dictum +that the State is the perfection of the individual man, and should mould +our politics accordingly. + +I hold it to be a sound and healthy idea of ours that our possessions +over-sea should pay their own way, and I therefore distrust the +cucumber-frame form of financial politics that at present holds the +field in West African affairs. It has been the pride and boast of the +West African colonies that they have paid their way; let it remain so. +It seems to me unsound that our colonies there should receive loans +wherewith to carry on; for, for one thing, it makes them carry on more +than is good for them, and merely means a piling up of debt; and, for +another, it gives West Africa the notion that it is England's business +to support her, which to my mind it distinctly is not; for if we wanted +a lapdog set of colonies we could get healthier ones elsewhere. +Moreover, it pauperises instead of fostering the proper pride, without +which nothing can flourish. + +Apart from our Indian system, we have, for governing those regions where +our race cannot locally produce a sufficient population of its own to +take the reins of government out of the hands of officialdom in England, +only two other systems, namely, the Chartered Company and the Crown +Colony. I beg to urge that it is high time we had a third system. +Concerning the Crown Colony system for Africa, I have spoken as +tolerantly as I believe it is possible for any one acquainted with its +working in West Africa to speak. If I were to say any more I might say +something uncivil, which, of course, I do not wish to do. Concerning +the Chartered Company system, I need only remark that there are two +distinct breeds of Chartered Companies--the one whose attention is +turned to the trade, the other whose attention is turned to the lands +over which its charter gives it dominion. The first kind is represented +in Africa by the Royal Niger Company, the second by the South African. + +The second form of Chartered Company, that interested in land, we have +not in West Africa under the name of a Company; but the present Crown +Colony system represents it, and I feel certain that whatever good the +South African Company may have done for the empire in South Africa, it +has done an immense amount of harm in Western Africa. For some, to me +unknown, reason the South African Company has found favour in the sight +of officialdom in London; and, fascinated by its success in South +Africa, yet recognising its drawbacks, officialdom has attempted to +introduce what they regard as best in the South African system into West +Africa. I do not think any student can avoid coming to the conclusion +that the policy which is now driving the Crown Colonies in West Africa +is one and the same with that of Mr. Rhodes. I do not mean that Mr. +Rhodes, had he had the handling of West Africa, would himself have used +this form of policy. He formulated it for South Africa; but, with his +careful study of such things as local needs, he would have formulated +another form for West Africa, which is a totally different region. + +To take only two of the differences, and state them brutally. First, in +West Africa the most valuable asset you have is the native: the more +heavily the district there is populated with Africans, and the more +prosperous those natives are, the better for you; for it means more +trade. All the gold, ivory, oil, rubber, and timber in West Africa are +useless to you without the African to work them; you can get no other +race that can replace him, and work them; the thing has now been tried, +and it has failed. Whereas in South Africa the converse is true: you can +do without the African there, you can replace him with pretty nearly any +other kind of man you like, or do the work yourself. The second +difference is, that the land in South Africa is worth your having, you +can go and domesticate on it; whereas in West Africa you cannot. A +failure to recognise these differences is at the root of our present +ill-judged West African policy, outside the Royal Niger Company's +domain; by introducing South African methods we are trying to get what +is of no use to us, the _Landes Hoheit_, and thereby devastating what is +of use to us, the trade. + +However, I will not detain you over this interesting question of +Chartered Company government. I merely wish to draw your attention to +the two breeds, the Land Company, and the Trade Company; and to urge +that they are things to be applied in their respective proper +environments. I can honestly assure you, I know every blessed, single, +mortal thing that can be said against the trade form which I admire, for +I have lived under a hail of this sort of information since I was +discovered by my big juju, Liverpool, to be such an admirer of what I +called a co-ordinate system of government and trade, and Liverpool +called divers things. + +I shall go to my grave believing that Liverpool had reasons for +attacking the Company, but neglected fundamental facts in its +controversy with the Trade Company, which, to it, was "a little more +than kith, and less than kind." The Royal Niger Company has +demonstrated its adaptation to its environment. Without any forced +labour, without any direct taxation, it has paid. I venture to think, +though I have no doubt it would severely hurt the feelings of the +R.N.C., that we may regard the Royal Niger Company as representing the +perfected system of native government in West Africa plus English +courage and activity. I believe that on this foundation has been built +its success. For say what you like, if the Royal Niger had not got on +well with the natives in its territories--dealt cleanly, honestly, +rationally with them--it would never have extended its influence in the +grand way it has, represented only by a mere handful of white men, in +what is, as far as we know, the most densely populated region with the +highest and most organised form of native power in all tropical Africa. +Had it not been to the natives it ruled a just, honourable, and +desirable form of government, it would long ago have been stamped out by +them, or would have been compelled to call in England's armed support to +maintain it, as the Crown Colony system has been compelled to do in +Sierra Leone and on the Gold Coast. It has not had to call in Imperial +assistance, and it has paid its shareholders--a sound, healthy conduct; +but, nevertheless, remember that all the great debt of gratitude you and +every one of the English owe the Royal Niger Company for defending the +honour of England against Continental enterprise, for maintaining the +honour of England in the eyes of the native races with whom it had made +treaties, you do not owe to the Chartered Company _system_, but to Sir +George Goldie, the man who had to use it because it was the _best_ +existing system available for such a region. You have too much sense to +give all the honour to Lord Kitchener of Khartoum's sword, though a +sword is an excellent thing. I trust, therefore, you have too much sense +to give all honour to the Chartered Company, even when it is a trading +company. Trade is an excellent thing, but, in the case of the Royal +Niger, this very factor, trade, restricts the man who uses the Chartered +Company to a set of white men and a set of black. Therefore, never can I +feel that either Liverpool or the Brass men have profited by the R.N.C. +as they would have done if there had been a better system available for +dealing with what Mr. St. Loe Strachey delicately calls "a dark-skinned +population" with an insufficient local white population at hand. +Briefly, I should say that the Chartered Company system keeps its "ain +fish-guts for its ain sea-maws" too much. Therefore now, when, like many +before me who have laboured strenuously to reform, I have given up the +idea that reformation is possible for the individual on whom they have +expended their powers, and have decided that there are some people whom +you can only reform with a gun, I will start reforming myself, and say +the Chartered Company system is not good enough, taken all round as +things are, for West Africa for these reasons. + +First, a Chartered Company consists of a band of merchants, ruling +through, and by, a great man. If that great man who expands the +influence and power of the Company lives long enough to establish a form +of policy, well and good. I have sufficient trust in the common sense of +a band of English merchants, provided their interest is common, to +believe they will adhere to the policy; but suppose he does not, or +suppose you do not start with a good man, you will merely have a mess, +as has been demonstrated by the perpetual failures of our French +friends' Chartered Companies. By the way, I may remark that although +France is no great admirer of the chartered system with us, she is +devoted to it for herself, sprinkling all her West African possessions +with them freely, only unfortunately, as their names are usually far +longer than their banking accounts, they do not grow conspicuous; even +apart from these private and subsidised Chartered Companies in French +possessions, France follows the chartered system imperially in West +Africa by keeping out non-French trade with differential tariffs, and so +on. But, after all, in this matter she is no worse than English critics +of the Royal Niger; and it is a common trait of all West African +palavers that those who criticise are amply well provided themselves +with the very faults they find so repulsive in others--it's the climate. + +Secondly, the Chartered Company represents English trade interests in +sections, instead of completely; English honour, common sense, military +ability, and so on, the Royal Niger under Sir George Goldie has +represented more perfectly than these things have ever been represented +in West--or, I may safely say, Africa at large; but the trade interests +of England it has only represented partially, or in other words, it has +only represented the trade interests of its shareholders and the natives +it has made treaties with, and what we want is something that will +represent our trade interests there completely. Therefore, I do not +advocate it as the general system for West Africa, for under another +sort of man it might mean merely a more rapid crash than we are in for +with the Crown Colony system. To my dying day I shall honour that great +Trade Company, the Royal Niger, for representing England, that is, +England properly so-called, to the world at large, during one of the +darkest ages we have ever had since Charles II.; and, I believe that it, +with the Committee of Merchants who held the Gold Coast for England +after the battle of Katamansu, when her officials would have abandoned +alike the Gold Coast and her honour in West Africa, will stand out in +our history as grand things, but yet I say we want another system. + +"Du binst der Geist der stets verneint!" you ejaculate. You do not like +Crown Colonies. You won't grovel to Chartered Companies, however good. +You prove, on your own showing, that there is not in West Africa a +sufficiently large, or a sufficiently long resident, local English +population--what with their constantly leaving for home or for the +cemetery--to form an independent colony. What else remains? + +Well, I humbly beg to say that there is another system--a system that +pays in all round peace and prosperity--a system whereby a region with a +native population--a lively one in a Thirteenth century culture +state--of about 30,000,000, is ruled. The total value of exports from +the regions I refer to averages Ŗ14,000,000, out of a country of very +much the same make as West Africa; the floating capital in its trade is +some Ŗ25,000,000; its actual land area is 562,540 square miles; yet its +trade with its European country amounts, nevertheless, to at least one +half of that carried on between India and England. If you apply the +system that has built this thing up, practically since 1830, to West +Africa, you will not get the above figures out in forty years; but you +will get at least two-thirds of them; and that would be a grand rise on +your present West African figures, and in time you could surpass these +figures, for West Africa is far larger, and far nearer European markets, +and you have the advantage of superior shipping. + +The region I am citing is not so unhealthy for whites as West Africa. +Still, it has a stiff death-rate of its own; even nowadays, when it has +pulled that death-rate down by Science--a thing, I may remark, you never +trouble your head about in West Africa, or think worthy of your serious +attention. + +I will not insult your knowledge by telling you where this system is +working to-day, or who works it, and all that. The same consideration +also bars me from applying for a patent for this system; for although I +lay it before you altered to what I think suitable for West Africa, the +main lines of the system remain. The only thing I confess that makes me +shaky about its being applied to West Africa is, that this system +requires and must have experts black and white to work it, both at home +in England and out in West Africa. Still, you have a sufficient supply +of such experts, if only you would not leave things so largely in the +hands of clerks and amateurs; who, with the assistance of faddists and +renegade Africans, break up the native true Negro culture state, leaving +you little sound stuff to work on in the regions now under the Crown +Colony system. + +Before I proceed to sketch the skeleton of the other system, I must lay +before you briefly the present political state of West Africa in the +words of the greatest living expert on the subject, as they are given in +a remarkable article in the _Edinburgh Review_ for October, 1898. + +"The weighty utterance of Sir George Goldie should never be forgotten, +'Central African races and tribes have, broadly speaking, no sentiment +of patriotism as understood in Europe.' There is, therefore, little +difficulty in inducing them to accept what German jurisconsults term +'Ober Hoheit,' which corresponds with our interpretation of our vague +term 'Protectorate.' But when complete sovereignty or 'Landes Hoheit,' +is conceded, they invariably stipulate that their local customs and +systems of government shall be respected. On this point they are, +perhaps, more tenacious than most subject races with whom the British +Empire has had to deal; while their views and ideas of life are +extremely difficult for an Englishman to understand. It is therefore +certain that even an imperfect and tyrannical native African +administration, if its extreme excesses were controlled by European +supervision, would be in the early stages productive of far less +discomfort to its subjects than well-intentioned but ill-directed +efforts of European magistrates, often young and headstrong, and not +invariably gifted with sympathy and introspective powers. If the welfare +of the native races is to be considered, if dangerous revolts are to be +obviated, the general policy of ruling on African principles through +native rulers must be followed for the present. Yet it is desirable that +considerable districts in suitable localities should be administered on +European principles by European officials, partly to serve as types to +which the native governments may gradually approximate, but principally +as cities of refuge in which individuals of more advanced views may find +a living if native government presses unduly upon them, just as in +Europe of the Middle Ages men whose love of freedom found the iron-bound +system of feudalism intolerable, sought eagerly the comparative liberty +of cities."[77] + +There are a good many points in the above classic passage on which I +would fain become diffuse, but I forbear; merely begging you to note +carefully the wording of that part concerning government by natives +ruling on African principles, because here is a pitfall for the hasty. +You will be told that this is the present policy in Crown Colonies--but +it is not. What they are doing is ruling on European principles through +natives, which is a horse of another colour entirely and makes it hot +work for the unfortunate native catspaw chief, and so all round +unsatisfactory that no really self-respecting native chief will take it +on. + +Well, to return to that other system: what it has got to do is to unite +English interests--administrative, commercial and educational--into one +solid whole, and combine these with native interests; briefly, to be a +system where the Englishman and the African co-operate together for +their mutual benefit and advancement, and therefore it must be a +representative system, and one of those groups of representative systems +which form the British Empire. + +For reasons I need not discuss here it must be a duplicate system, with +an English and an African side, these two united and responsible to the +English Crown, but both having as great a share of individual freedom in +Africa as possible. By and by the necessity for the duplicate system may +disappear, but at present it is necessary. + +I will take the English side first. There should be in England an +African Council, in whose hands is the power of voting supplies and of +appointing the Governor-General, subject to the approval of the Crown, +and to whom firms trading in Africa should be answerable for the actions +of their representatives. This council should be of nominated members, +from the Chambers of Commerce of Liverpool, Manchester, London, Bristol, +and Glasgow. Of course, they should not be paid members. This council +would occupy a similar position in West African administration to that +which the House of Commons occupies in English. + +Under this Grand Council there should be two sub-councils reporting to +it, one a joint committee of English lawyers and medical men, the other +a committee of the native chiefs. Neither of these councils should be +paid, but sufficient should be granted them to pay their working +expenses. The members of these sub-councils of the Grand Council should +be appointed--the medical and legal committee by say, the Lord +Chancellor and the College of Physicians respectively, and the committee +of African chiefs by the chiefs in West Africa. + +I make no pretence at believing that either of these sub-councils for +the first few years of their existence will be dove-cots--lawyers and +doctors will always fight each other: but the lawyers will hold the +doctors in and _vice versa_, and the common sense of the Grand Council +will hold them both well down to practical politics. With the council of +chiefs there will probably be less trouble, and this council will be an +ambassador to the white government at headquarters capable of +representing to it native opinion and native requirements. + +Representing the Grand Council and nominated by it, subject to the +approval of the Crown, as represented by the Chief Secretary for the +Colonies and the Privy Council, there must be one Governor-General for +West Africa: he must be supreme commander of the land and sea forces, +with the right of declaring peace and war, and concluding treaties with +the native chiefs; he must be a proved expert in West African affairs; +he must be paid, say, Ŗ5,000 a year; he must spend six months on the +Coast on a tour of inspection, during which he must be accessible alike +to the European and native. He may, if he sees fit, spend more than six +months out there; but it is not advisable he should reside there +permanently, for if he does so, he will assuredly get out of touch with +the Grand Council, of which he should _ex officio_ be chairman or +president. This grand council with its sub-councils is all that is +required in England for the government of West Africa. It is not, as you +see, an expensive system _per se_: with its power to raise supplies, it +could vote itself sufficient to carry on its out-of-pocket expenses in +the matter of clerks and goods inspectors. The connecting link between +it and Africa is the Governor-General; between it and England, the Chief +Secretary for the Colonies--not the Colonial, or Foreign, or any other +existing Office: things it should be equal with, not subject to. + +Out in Africa, the Governor-General should be the representative of the +English _raj_--the Ober Hoheit of England--and the head of the system of +Landes Hoheit, represented by the African chiefs; in him the two must +join. Under his control, on the European side, must be the few European +officials required to administer the country locally. These must be +carefully picked, experienced men, provided with sufficient power to +enforce their rule with promptitude when it comes to details; but the +policy of the Ober Hoheit should be the policy of the Governor and Grand +Council, not of the individual official. + +Immediately in grade under the Governor-General should come a set of +district commissioners or governors, one for each of the present +colonies. These men should be the resident representatives of the +Governor-General, and responsible to him for the affairs, trade and +political, of their districts. These district commissioners should be +paid Ŗ2,000 a year each, and have a term of residence on the Coast of +twelve months, with six months' furlough at home on half pay, the other +half of the pay going to the men who represent them during their absence +at home--the senior sub-commissioners of their districts.[78] + +The next grade are the sub-commissioners. These are only required in the +districts now termed Protectorates; the Europeanised coast towns to be +under a different system I will sketch later. Well, these Protectorate +districts should be divided up among sub-commissioners, who should each +reside in his allotted district. They should be responsible directly to +the district commissioner, and they should represent to him constantly +the chiefs' council of the sub-district and the trade, and on the other +hand represent trade and the Ober Hoheit things to the native chiefs. +These men, therefore, will be the backbone of the system, and primarily +on them will depend its success; so they must be expert men--well +acquainted with the native culture state, and with the trade. Each of +these sub-commissioners should have in his district, his own town, from +which he should frequently make tours of inspection round his district +at large; but this town should be what Sir George Goldie calls "a town +of refuge." English law should rule in it absolutely, administered by an +official, one of the class of men approved by the legal sub-council of +the Grand Council. The sub-commissioner should also have in his town a +medical staff of three men, nominated by the medical side of the +sub-council of the Grand Council. These three (chief medical, assistant +medical, and dispenser) should have a hospital provided, where they can +carry on their work properly. Also in this town should be the military +force sufficient to enforce rule in the district--either to go and +prevent one chief bagging another chiefs belongings, or to assist a +chief in a domestic crisis. It is impossible to say how large a military +staff a sub-commissioner would require; some districts would require no +more than fifty soldiers, while another might require 200. Details of +this kind the Governor-General must decide; but whatever size this force +may be, it should be composed of troops under efficient military +control. I believe the West Indian troops to be the best for this +service; but here again you will meet, if you take the trouble to +inquire of people who ought to know, the greatest haziness of mind +combined with an enormous difference of opinion. Some will tell you that +the West Indians are no good, that they are cowardly and unfit for bush +work, and require as many carriers as a white regiment. Others say the +opposite, and hold forth on the evil of using raw savages as troops in +such a country, and placing men who have been cast out on account of +crime into positions of power and authority in the very districts +wherein all the power they should have by rights would be to swing at +the end of a rope. + +There is much to be said on both sides; the only thing I will say is +that military affairs in West Africa are in much the same scrappy mess +as civil, and require reorganisation. There is, no doubt, excellent +fighting material in many West African tribes, and turbulent native +spirits are all the better for military organisation and discipline; it +is certain, however, that such men should be deported from districts +wherein they have private scores to settle, and used elsewhere after +they have been disciplined. If it were possible for the native regiments +now being drilled in the hinterlands of our colonies out there to be +used actively to guard our people from foreign aggression, there would +be a good reason for having them, but recent events have demonstrated, +in the Gold Coast hinterland for example, that they cannot, according to +Government notions, be so employed. Therefore they are worse than +useless, for they merely add to the unjustifiable aggressions on the +native residents by aggressions of their own; such things as native +police under the white Government side for the districts of the +protectorate should not exist. They are a sort of wild fowl who will get +you and themselves into more rows than they will ever get any one out +of, and they will squeeze you and the native population into the +bargain. The chiefs of the district should be responsible for the +internal administration of justice among their own people. If a chief +fails in this he should be removed, with the assistance of the military +force at the command of the sub-commissioner. When, in fact, a chief is +found to be going astray, the fact should be promptly brought before the +council of chiefs; a definite short time, say a month, should be +allowed them to bring him to his bearings, and if at the expiration of +this time they fail to do so, without any further delay the +sub-commissioner should step in. In a very short time the chiefs' +council would see the advisability of keeping this from happening, and +also see that it can only be prevented by enforcing good government +among themselves. + +Well, this West Indian guard should of course be under its proper +military officers, and at the disposal of the sub-commissioner, and well +installed in barracks, and made generally as happy as circumstances will +permit. + +Then again in each town which forms the centre of a sub-commissioner's +district there should be representatives of any firms who may wish to +trade there. They can each have their separate factories, or form a +local association for working the trade of the district as it pleases +them. I think it would be advisable that in each of these towns away in +the interior there should be a warehouse, whereto all goods coming up +for the separate trading firms should be delivered, and wherein all +exports ready for transport to the coast should be lodged, and the +figures concerning these things ascertained. This should be the business +of the sub-commissioner's secretary, and he can be aided in it by a +black clerk. But it would not be a custom-house, because customs, like +native regiments, do not exist out there under this system. + +If any of the firms like to establish sub-factories in the district +outside the town, they should have every facility impartially afforded +them to do so. Any attack made on them by the natives should be promptly +revenged, but outside the town in all trade matters the native law +should rule under the administration of the local chief, with a power +(in important cases--say, over Ŗ20 involved) of appeal to the chiefs' +council, and from that, if need be to the sub-commissioner. + +Now in this town, acting with and directing the council of chiefs, you +will have all that the hinterland districts in West Africa at present +require for their administration and development, except, you will say, +religion and education. As for the first, as represented by the +missions, I think they will do best away from the rest, as I will +presently attempt to explain. As for education, that will be in their +hands too, and with them. The missionary stations about the district, +however, will be under the direct control and protection of the +sub-commissioner and his town. No gaol will be required there or +elsewhere in West Africa; the sort of thing a gaol represents is better +represented by a halter and convict labour gang. So much, as old Peter +Heylin would say, for the sub-commission. + +The district commissioner for a colony and its hinterland should have a +residence at one of the chief towns on the coast, making tours round to +his sub-commissioners as occasion requires; and he should always be +accessible both to his sub-commissioners and to the district chiefs. At +his head town should be the headquarters of the military force required +by his colony, and the headquarters of the labour service. + +We will now turn to the administration of the coast towns, places that +have been long in our possession and have a sufficient white and +Europeanised African population to justify us in regarding them as +English possessions in the Landes Hoheit sense. These towns should be +governed by municipality, and should be under English law, having +accredited magistrates approved of by the Grand Council and paid, not +by the municipalities, but by the Grand Council. + +Each municipality should occupy in the system an identical position to +that occupied by the sub-commissioner in his town, and communicate with +the district commissioner direct, receive all goods, and make returns of +them to him. They should each have and be responsible for hospitals and +schools within the town, and for its police, lighting, and sanitary +affairs. Each municipality should be paid by the Government the same pay +as a sub-commissioner, Ŗ1,000 a year. They should get their extra +resources from a charge on the trade of the town at a fixed rate made by +the Grand Council for all municipalities under the system. + +This system would do away with the division of our possessions, at +present so misleading and vexatious and unnecessary, into Colonies and +Protectorates, and substitute for that division the just division into +regions under our Landes Ober Hoheit (municipalities), and those under +our Ober Hoheit--(sub-commissioners' districts). Both alike would be +under the Governor-General as representing the Grand Council. + +There still remains one important new development in our West African +methods--the organisation of native labour. The institution of a regular +and reliable labour supply seems to me one of the most vital things for +the progress of West Africa. There is undoubtedly in West Africa an +enormous supply of labour, and that the true negro can work and work +well the Krumen have amply demonstrated. All that is required is method +and organisation. This you could easily supply. If, for example, you +were to direct those energies of yours which are now employed in raising +native regiments in the hinterland to raising and regulating a native +labour army, it would be better. A native regiment of soldiers is a +thing you do not want in any hinterland district, whereas the native +regiment of labourers is a thing you do want very badly. + +There is also in this connection another fact: while, under the present +state of affairs, one colony will be choked with men anxious for work, +and another colony will be starving for labour, if all the English +colonies were united under one system, and a regular labour department +were instituted, this would be obviated. + +There exist in West Africa two sources of labour supply, but I think the +Labour Department had better deal with only one of them--the free paid +labour--the other, the convict, would be better placed under the kind +care of the municipalities. + +All persons convicted of offences other than capital, should be, at the +discretion of the magistrates, sentenced to a fine, or so many weeks' +labour. The whole of this labour should be devoted to the Public Works +Department of the Municipality, not of the State, and above all, should +not be sent away up into the hinterland, where there will be no one to +look after it as convict labour requires. Quite apart from this, there +should be the State Labour Department, whose jurisdiction would extend +over both colony and hinterland, and whose white officials should be a +distinct line in the service; one or more of these officials should be +in every hinterland sub-commissioner's town. They would be recruiters +and drillers of labourers, just as you now have recruiters and drillers +of soldiers there; and a requisition should be made to all the chiefs, +to draft into this labour army any person, under their rule, who might +be anxious to serve as a labourer; and they should also have power to +enrol any labour volunteer recruits that might come into the town, +provided the chiefs could not show a satisfactory reason against their +so doing. This labour army should be divided up into suitably sized +gangs, with a head man elected by his gang, and be employed in the +transport work required by the Government, or let out by the Government +to private individuals requiring labour within the district, or drafted +to other English colonies on the Coast, if occasion required, to do +certain jobs--I do not say for certain spaces of time, because piecework +is the best system for West Africa. An attempt should be made gradually +to induce the hinterland chiefs to adopt the Kru social system, wherein +every man serves so many years as a labourer, then, about the age of +thirty, joins the army and becomes a compound soldier-policeman, ending +up in honour and glory as a local magistrate. But it must be remembered +that domestic slavery is not a great institution among the Kru tribes, +as it is amongst the hinterland tribes in our colonies; the Kru system +could not, therefore, be immediately introduced. + +We now come to the question of where the revenue is to come from to +support this system. There is no difficulty about that in itself; the +difficulty comes in in the method to be employed in its collection. When +one has a chartered trading company it is, of course, a simple matter; +when you have a Crown Colony it is done by means of the custom-house +system. The alternative system, however, is not a chartered company; +under it individual firms, so long as they can show sufficient capital +and good faith, would work the details of their trade out there as +freely and privately as in England. I think every effort should be made +to do away in West Africa with the custom-house system as it exists in +English Crown Colonies. In Cameroon it is better, but in our Crown +Colonies and also in the Niger Coast Protectorate it is ruinous to the +tempers of ship masters and shippers, and the cause of a great waste of +time--decidedly one of the main causes of the undue length of voyages to +and from the Coast. + +It seems to me that the revenue of our West African possessions must be +a charge on the trade; and that this charge should, as much as possible, +be collected in Europe from the shippers instead of from their +representatives on the Coast. If I were king in Babylon, I would make +all the trade to West Africa pass through Liverpool, and pay its customs +there to a custom-house of the Grand Council, or through the English +ports of the other chambers represented on the Grand Council--each +chamber being responsible for the trade of its port. I am aware that +this would cause difficulty with the increasing continental trade; but +this would be obviated by affiliating Hamburg and Havre to the Council +and giving into their hands the collections of the dues at those ports. +The Grand Council should fix annually the amount of the trade tax, and +it should have at its disposal for this matter the figures sent home by +the separate district commissioners in West Africa. The sub-commissioner +of a district should know the amount of trade his district was doing, +and be paid a commission on it to stimulate his interest. If the goods +used in his district were delivered at one warehouse in his town, he +would have little difficulty in getting the figures, which he should +pass on to the district commissioner, who should forward them to the +Grand Council with report in duplicate to the Governor-General, so that +that officer might keep his finger on the pulse of the prosperity of +each district; similarly, the municipalities should report to him the +trade done in the towns under their control. + +In addition, the Government, that is to say, the Grand Council, should +take over the monopoly of the tobacco import and the timber export. By +using tobacco in the same way as European governments use coinage, an +immense revenue could be very cheaply obtained. The Grand Council should +sell the tobacco to the individual traders who work the West African +markets, allowing no other tobacco to be used in the trade; this revenue +also could be collected in Europe. + +The timber industry should, I think, be under governmental control, both +for the sake of providing the Government with revenue and for the sake +of protecting the forests from destruction in those districts where +forest destruction is a danger to the common weal, by weakening the +forest barriers against the Sahara. + +The return that the Government should make for these monopolies to the +independent trader should be, among other things, transport. In the +course of a few years the Government would have in hand a sufficient +surplus to build a pier across the Gold Coast surf. It is possible to +build piers across the West Coast surf, for the French have done it. I +would not advocate one great and mighty pier, that ocean-going steamers +could go alongside, for all the Gold Coast ports, but a set of +=T=-headed piers where surf boats or lighters could discharge, and the +employment of stout steam tugs to tow surf boats and lighters to and fro +between the lighters and the pier. + +Then again, every mile of available waterway inland should be utilised, +and patrolled by Government cargo boats of the lawn-mower or flat-iron +brand, as the Chargeurs-Reunis are subsidised to patrol the Ogowé. On +the Gold Coast you have the Volta and the Ancobra available for this; in +Sierra Leone and Lagos you have many waterways penetrating inland. + +Land transport should also be in the hands of the Government, and goods +delivered free of extra charge at the towns of the sub-commissioners; +this could be done by the Labour Department. When sufficient surplus +revenue was in hand, light railways on the French system should be +built, similarly delivering, free of freight, the goods belonging to the +inland registered traders, but charging freight for passengers and local +goods traffic. A telegraph and postal service should also be another +source of revenue, if thrown open at a low charge to the general public. +If there is a telegraph office in West Africa, where telegrams can be +sent at a reasonable rate, the general public will throw away a lot of +money on it in a fiscally fascinating way. + +These various sources of revenue will place in the hands of the Grand +Council a sufficient revenue, and if that revenue is expended by them in +developing methods of transport, I am confident that the trade of the +district, in the hands of the private firms, will healthily expand, +alike rapidly and continuously, and thereby supply more revenue, which, +expended with equal wisdom, will again increase the trade and prosperity +of the region, and make West Africa into a truly great possession. + +The things I depend on for the development of West Africa, are mainly +two. First, the sub-commissioner's town, acting in fellowship with the +chiefs' council of the district. The example of that town will stimulate +the best of the chiefs to emulation; it will by every self-respecting +chief, be regarded as stylish to have clean wide streets and shops, a +telegraph and post-office, and things like that. Seeing that his elder +brother, the sub-commissioner, has a line of telegraph connecting him +with the district commission town, he will want a line of telegraph too. +By all means let him have it; let him have the electric light and a +telephone, if he feels he wants it, and will pay for it; but don't force +these things, let them come, natural like. The great thing, however, in +the sub-commissioner's town is that it should be so ruled and governed +that it does not become a thing like our Coast towns now, sink-holes of +moral iniquity, that stink in the nose of a respectable African--things +he hates to see his sons and daughters and people go down into. + +Secondly, I depend on municipal Government on the lines I have laid down +for the Coast towns. The Government of these municipalities would be in +the hands of the representatives of the trading firms, and the more +important native traders--people, as I hold, perfectly capable of +dealing with affairs, and having a community of interests. + +The great difficulty in arranging any system for the government of West +Africa lies not in the true difficulties this region presents, but in +the fictitious difficulties that are the growth of years of mutual +misunderstanding and misrepresentation. That great mass of mutual +distrust, so that to-day down there white man distrusts white man and +black, black man distrusts black man and white, may seem on a +superficial review to be justified. But if you go deeper you will find +that this distrust is the mere product of folly and ignorance, and is +therefore removable. + +The great practical difficulty lies in arranging a system whereby the +white trader can work on every legitimate line absolutely free from +governmental hindrance. I have too great a respect for the West Coast +traders to publish any criticism on them. I hold that the competition +among them is too severe for them to face the present state of West +Africa and prosper as men should who run so great a risk of early death +as the West Coast trader runs. I should like to know who profits by +their internecine war; I think no one but the native buyers of their +goods. Again now, under the present Crown Colony system, the traders, +knowing they are the people who have paid for the Government for years, +who have given it the money it lives on, naturally ask for something +back in the way of local improvements. The Government has now no money +to carry out these improvements, unless it borrows it. The Government as +at present existing must necessarily waste that borrowed money just as +it has wasted the money the traders have paid it; therefore the +consequences of improvements under the present system must be debt, +which the traders must pay in the end. I would therefore urge the +traders to abandon a policy of demanding improvements and protection in +their trade relationships with the natives, such as ordinances against +adulteration of produce, &c., and to realise that by gaining these +things they are but enslaving themselves in the future. Let them rather +adopt the policy of altering the form of government before they proceed +to urge further governmental expenditure. + +If the traders require a dry-nurse system, let them formulate one in +place of the one sketched above. I do not, however, think they want +anything of the kind, unless they are indeed degenerate; but, if they +do, I beg them to bear in mind that you cannot have an Alexandra +feeding bottle and a latch key; they must choose one or the other. At +present, the Crown Colony system gives neither. Under it the trader is +treated like a child, a neglected child, one of those interesting but +unfortunate children who have to support an elderly relative, who would +be all the better for a cheap funeral. + +Upon the missionary and educational side of the system I have advocated +I need not enlarge. Just as trade should go on under it free, so should +mission effort; there should be no governmental forcing of either, but +it should be steadily borne in mind that the regeneration of the +considerable amount of broken up stuff which exists in the Coast town +regions--the Africans who have lost their old culture and their old +Fetish regulation or conduct without being completely Europeanised--is a +work that can only be effected by the missionary, and therefore in the +hands of the missions should be placed the whole education department, +with the one demand on it from the Government that in their schools +every scholar should have the opportunity of acquiring a sound education +in the rudiments of English reading, writing and arithmetic. Give him +this knowledge, and your brilliant young African has demonstrated that +he can rise to any examination such as an European university offers +him. Under the system I advocate there need be no limitation as to +colour in the officials employed in the municipalities. In the +sub-commissioners' towns the head officials must be Englishmen, but +among the regions under the Landes Hoheit in the hinterland, Africans +educated as doctors or as traders could have grand careers provided they +did honest work. + +The consideration of the African side of this system of administration +is a thing into which--after all the long recitation I have inflicted on +you concerning African religion and law--I am not justified in plunging +here. I will merely, therefore, lay before you a statement of African +Common Law, so that you may see the African principle through which the +Landes Hoheit--the government of Africa by Africans--would work. I am +confident that the thing--the African principle--is so sound that it +could work; there is no need for us to put our Commerce under it, any +more than there is need that we should attempt to put the African's +private property under our own law; but a healthy Commerce and a healthy +Law should co-operate, and can co-operate. + +FOOTNOTES: + + [77] Preface by Sir George Goldie to Vandeleur's _Campaigning on the + Upper Nile and Niger_, 1898. + + [78] The time which a man ought to be expected to remain in West Africa + is difficult to determine--representatives of trading firms are expected + to remain out two years, and the mortality among them is certainly no + higher than among the officials with their twelve months' service. It is + contended by the commercial party that it takes a man several months + after returning from furlough to get into working order again, that + under the twelve months' system no sooner has he done this than he is + off on furlough again, in short that the system is foolish and wasteful + in the extreme. On the other hand the advocates of the short service + plan contend that a man is not fit for work at all after twelve months + in West Africa, and that if he is not definitely ill, he has at any rate + lost all energy. Personally, I fancy it depends on the individual, and + that with a definite policy the short service plan will be quite safe. + + + + +CHAPTER XVIII + +AFRICAN PROPERTY + + Wherein some attempt is made to set down the divers kinds of + property that exist among the people of the true Negro race in + Western Africa, and the law whereby it is governed. + + +In speaking on the subject of African property and the laws which guard +it in its native state, I must, in the space at my disposal here, +confine myself to speaking of these things as they are in one division +of the many different races of human beings that inhabit that vast +continent of Africa; and, in order to present the affair more clearly, I +must take them as they exist in their most highly developed state, +namely, among the people of the true Negro stock, for it is among these +people that pure African culture has reached so far its fullest state of +development. + +The distribution zone of this true Negro stock cannot yet be fixed with +any approach to accuracy, but we know that the seaboard of the regions +inhabited by the true Negro is that vast stretch of the African West +Coast from a point south of the Gambia River to a point just north of +Cameroon River, in the region of the Rio del Rey. We can safely say, +within this region you will find the true Negro, but we cannot safely +say how far inland, or how far down south of the Rio del Rey we shall +find him. That this stock extends through up to the Nile regions; +that it stretches far away south of the Nile in the interior of the +Upper Congo regions, appearing in the Azenghi; that it stretches south +on the coast line below the Rio del Rey, appearing as the so-called +noble tribes of the Bight of Panavia, the Ajumba, Mpongwe, Igalwa, and +also as Osheba, Befangh, will be demonstrated I believe when we have a +sufficient supply of ethnological observers in Africa. But it must be +remembered that you can only get the true Negro unadulterated in the +coast regions of Western Africa between the Rivers Gambia and Cameroon. + + [Illustration: A HOUSA. [_To face page 420._] + +In the fringe regions of the West Soudan you have an adulterated form of +him--adulterated in idea with Mohammedanism, and the Berber races; to +the east and to the south with that other great African race division, +the Bantu. I venture to think that Bantu adulteration mainly takes the +form of language. We have in our own continent many instances of races +of greater strength and conquering power adopting the language of the +weaker peoples whom they have conquered, when the language has been one +more adapted to the needs of life and more widely diffused than their +own, and therefore more suited to commercial intercourse. + +The Negro languages are poor, and, moreover, they differ among +themselves so gravely that one tribe cannot understand another tribe +that lives even next door to it. I know 147 such languages in the region +of the Niger Delta alone. Now this sort of thing means interpreters, and +is hindersome to commercial intercourse, and therefore you always find +the true Negro, when he is in a district where he has opportunities of +trading with other peoples, adopting their language, and making for use +in public life a corrupt English, Portuguese, or Arabic lingo. +Similarly, it seems to me, he has in the regions he has conquered in +Southern and Central Africa, adopted Bantu, and much the same thing has +happened, and is still happening, there, as happened in Southern and +Central Europe. Just as the powerful barbarian stocks adopted Latin in a +way that must keep Priscian's head still in bandages and to this day +seriously mar his happiness in the Elysian fields, so have the true +Negroes adopted the flexible Bantu languages. But it would be as +unscientific to regard a Spaniard or a Frenchman as a full-blooded +ancient Roman, as to regard many of the Negro tribes now speaking Bantu +language as Bantu men. + +The Negro has, moreover, not only adopted Bantu languages in some +regions, such as the Mpongwe, for example, but he has also adopted to a +certain extent Bantu culture. I am sure those of you who have lived +among the true Negroes and true Bantu, will agree with me that these +cultures differ materially. Africa, so far as I know it, namely, from +Sierra Leone to Benguela, smells generally rather strong, but +particularly so in those districts inhabited by the true Negro. This +pre-eminence the true Negroes attain to by leaving the sanitary matters +of villages and towns in the hands of Providence. The Bantu culture +looks after the cleaning and tidying of the village streets to a +remarkable degree, though by no means more clean in the houses, which, +in both cultures, are quite as clean and tidy as you will find in +England. Again, in the Bantu culture you will find the slaves living in +villages apart: inside the true Negro they live with their owners; and +there are other points which mark the domestic cultures of these people +as being different from each other, which I need not detain you with +now. All these points in Bantu domestic culture the true Negro will +adopt, as well as language; but there seem to be two points he does not +readily adopt, or rather two points in his own culture to which he +clings. One is the religious: in Bantu you find a great female god, who, +for practical purposes, is more important than the great male god, in so +far as she rules mundane affairs. In the true Negro the great gods are +male. There are great female gods, but none of them occupy a position +equal to that occupied by Nzambi, as you find the Bantu great female god +called among the people who are undoubtedly true Bantu, the Fjort. The +other, is the form of the State, and one important part of that form is +the institution in the Negro tribes of a regular military organisation, +with a regular War Lord, not one and the same with the Peace Lord. + + [Illustration: HOUSE PROPERTY IN KACONGO.] + + [Illustration: BUBIES OF FERNANDO PO. [_To face page 423._] + +This, I am aware, is not the customary or fashionable view of race +distribution in Africa, but allow me to recall to your remembrance one +of the most fascinating books ever written, _The Adventures of Andrew +Battel, of Leigh in Essex_, who for eighteen years lived among the +districts of the Lower Congo. + +I do this in order to show that I am not theorising in this matter. +Andrew Battel left London on a ship sweetly named _The May Morning_, and +having a consort named the _Dolphin_--they were pinnaces of fifty tons +each--on the 20th of April, 1589. With very little delay they fell into +divers disasters, and Andrew became a prisoner in the hands of the +Portuguese at Loanda. He had a very bad time of it, the Portuguese then +regarding all Englishmen as pirates and nothing more, except heretics +and vermin. Andrew, with the enterprise and common sense of our race, +escaped several times from captivity, and, with the stupidity of our +race fell into it again, but his great escape was when he fell in with +the Ghagas. Well, these Ghagas, Andrew Battel and the Portuguese +historians say, were a fearful people, who came from behind Sierra +Leone, and when the Kingdom of Congo was discovered by Diego Caõ in +1484, the Ghagas were attacking it so severely that, but for the timely +arrival of the Portuguese and the help they gave Congo, there would in a +very short time have been no Kingdom of Congo left to discover; and to +this day Dr. Blyden, who went there on a Government mission, says that +up by Fallaba, in the Sierra Leone hinterland, you will now and then see +a Ghaga--a man feared, a man of whom the country people do not know +where his home is, nor what he eats or how he lives, but from whom they +shrink as from a superior terrible form of human being--a remnant, or +remainder over, of those people whose very name struck terror throughout +Central Equatorial Africa in the 15th century, when, for some reason we +do not know, they made a warlike migration down among the peaceful +feeble Bantu. + +If you will carefully study the account given of the organisation of the +Ghagas and also of the organisation of the Kingdom of Congo, I think you +will see that in the Ghagas you have a true Negro State form, while in +the Congo Kingdom you have something different; something that is +nowadays called Bantu. What became of the Ghagas when foiled by the +Portuguese in destroying the Kingdom of Congo is not exactly known, but +there is a definite ground for thinking that, modified by intermarriage +and a different environment, they split up, and are now represented by +the warlike South African tribes and East African tribes, such as the +Matabele, and the Massai, and so on. The modification of this portion of +the true Negro stem in the south and the east is akin to the +modification the stem has undergone nearer to its true home on the West +Coast of Africa, where to the north of Sierra Leone and behind the coast +regions of the Ivory, Gold, and Slave Coasts it has, by admixture with +the Berber tribes of the Western Soudan, produced the Black Moors, +namely the Mandingo, the Hausa, and Oullaf. These Black Moors of the +Western Soudan have attained to a high pitch of barbaric culture; it +appears to be a further development of the true Negro culture, but it is +so suffused with the Mohammedan idea and law that it is not in this +state that we can best study the native culture of the pure Negro. +Neither can we study it well in those south and east regions where it +has adopted Bantu language and culture to a certain extent. + +I will not, however, attempt to enter here upon the question of the +continental distribution of the Negro and Bantu stocks; I will merely +beg observers of African tribes to note carefully whether their tribe is +given to street-cleaning, to keeping slaves in separate villages, or to +venerating a great female god. If it is, it has got a Bantu culture; if, +in addition, it has a regular military organisation, or a keen +commercial spirit, or a certain ability to rule over the tribes round +it, I beg they will suspect Negro blood and do their best to give us +that tribe's migration history; and then we may in future times be able +to settle the question of race distribution on better lines than our +present state of knowledge allows of. Having said that the law and +institutions of the true Negro stock cannot best be studied in those +regions where they are adulterated by alien cultures, it remains to say +where they can best be studied. I think that undoubtedly this region is +that of the Oil Rivers. + +The thing you must always bear in mind when observing institutions and +so on from Sierra Leone down to Lagos, is that the fertile belt between +the salt sea of the Bight of Benin and the sand sea of Sahara is but a +narrow band of forest and fertile country, while, when you get below +Lagos--Lagos itself is a tongue of the Western Soudan coming down to the +sea--you are in the true heart of Africa, the Equatorial Forest Belt; +and that it is in this belt that you will get your materials at their +purest. Therefore take the regions inhabited by the true Negro. In the +regions from Sierra Leone to the Gold Coast, you have, it is true, not +much white influence or adulteration, mainly because of the rock-reefed +shore being dangerous to navigators. There is in this region undoubtedly +a great and yearly increasing so-called Arab, but really Mohammedanised +Berber, influence working on the true Negro. The natives themselves have +their State-form in a state of wreckage from the destruction of the old +Empire of Meli, which fell, from reasons we do not know, some time in +the 16th century. We have, however, miserably little information on this +particular region of Sierra Leone, the Pepper and Ivory Coasts, owing to +its never having been worked at by a competent ethnologist; but the +accounts we have of it show that the secret societies have here got the +upper hand to an abnormal extent for the Negro state. Then we come to +the Gold Coast region which has been so excellently worked at by the +late Sir A. B. Ellis. Here you have a heavy amount of adulteration in +idea, and, moreover, the long-continued white influence--1435-1898--has +decidedly tended to a disorganisation of the Negro State-form, and to an +undue development of the individual chief; nevertheless the law-form now +existent on the Gold Coast is, when tested against a knowledge of the +pure Negro law-form as found in the Oil Rivers, almost unaltered, and I +think if you will carefully study that valuable book, Sarbar's _Fanti +Customary Law_, you will also see that the State-form is identical in +essence with that of the Oil Rivers--the House system. + +The House is a collection of individuals; I should hesitate to call it a +developed family. I cannot say it is a collection of human beings, +because the very dogs and canoes and so on that belong to it are part of +it in the eye of the law, and capable therefore alike of embroiling it +and advancing its interests. These Houses are bound together into groups +by the Long ju-ju proper to the so-called secret society, common to the +groups of houses. The House itself is presided over by what is called, +in white parlance, a king, and beneath him there are four classes of +human beings in regular rank, that is to say, influence in council: +firstly, the free relations of the king, if he be a free man himself, +which is frequently not the case; if he be a slave, the free people of +the family he is trustee for; secondly, the free small people who have +placed themselves under the protection of the House, rendering it in +return for the assistance and protection it affords them service on +demand; the third and fourth classes are true slave classes, the higher +one in rank being that called the Winnaboes or Trade boys, the lower the +pull-away boys and the plantation hands.[79] The best point in it, as a +system, is that it gives to the poorest boy who paddles an oil canoe a +chance of becoming a king. + +Property itself in West Africa, and as I have reason to believe from +reports in other parts of tropical Africa that I am acquainted with, is +firmly governed and is divisible into three kinds. Firstly, ancestral +property connected with the office of headmanship, the Stool, as this +office is called in the true Negro state, the Cap, as it is called down +in Bas Congo; secondly, family property, in which every member of the +family has a certain share, and on which he, she, or it has a claim; +thirdly, private property, that which is acquired or made by a man or +woman by their personal exertions, over and above that which is earned +by them in co-operation with other members of their family which becomes +family property, and that which is gained by gifts or made in trade by +the exercise of a superior trading ability. + +Every one of these forms of property is equally sacred in the eye of the +African law. The property of the Stool must be worked for the Stool; +working it well, increasing it, adds to the importance of the Stool, and +makes the king who does so popular; but he is trustee, not owner, of the +Stool property, and his family don't come in for that property on his +death, for every profit made by the working of Stool property is like +this itself the property of the Stool, and during the king's life he +cannot legally alienate it for his own personal advantage, but can only +administer it for the benefit of the Stool. + +The king's power over the property of the family and the private +property of the people under his rule, consists in the right of Ban, but +not arričre Ban. Family property is much the same as regards the laws +concerning it as Stool property. The head of the family is the trustee +of it. If he is a spendthrift, or unlucky in its management, he is +removed from his position. Any profit he may make with the assistance of +a member of his own family becomes family property; but of course any +profit he may make with the assistance of his free wives or wife, a +person who does not belong to his family, or with the assistance of an +outsider, may become his own. Private property acquired in the ways I +have mentioned is equally sacred in the eyes of the law. I do not +suppose you could find a single human being, slave or free, who had not +some private property of his or her very own. Amongst that very +interesting and valuable tribe, the Kru, where the family organisation +is at its strictest, you can see the anxiety of the individual Kruman to +secure for himself a little portion of his hard-earned wages and save it +from the hands of his family elders. The Kruman's wages are paid to him, +or changed by him, into cloths and sundry merchandise, and he is not +paid off until the end of his term of work. So he has to hurry up in +order to appropriate to himself as much as he can on the boat that takes +him back to his beloved "We" country, and industriously make for himself +garments out of as much of his cotton goods as he can; for even a man's +family, even in Kru country, will not take away his shirt and trousers, +but I am afraid there is precious little else that the Kruman can save +from their rapacity. What he can save in addition to these, he informs +me, he gives to his mother, or failing his mother, to a favourite +sister, who looks after it and keeps it for him, she being, woman-like, +more fit to quarrel if need be with the family elders than he is +himself. But all private property once secured is sacred, very sacred, +in the African State-form. I do not know from my own investigations, nor +have I been able to find evidence in the investigations of other +observers, of any king, priesthood, or man, who would openly dare +interfere with the private property of the veriest slave in his +district, diocese, or household. I know this seems a risky thing to +say, and I do not like to say it because I feel that if I were a betting +man I could make a good thing over betting on it, for experience has +taught me that every time an African's property is taken by a fellow +African under native law, and in times of peace, it is taken after it is +confiscated by its original owner, either in bankruptcy or crime. You +will hear dozens of accounts of how everything an African possessed was +seized on, etc., but if you look into them you will find in every case +that the individual so cleaned out owed it all, and frequently far more, +before he or she fell into the hands of the Official Receiver, the local +chief. + +One of the most common causes of an individual's entire estate being +seized upon is a conviction for witchcraft. Every form of property in +Africa is liable to be called on to meet its owner's debts, and the +witch's is too heavy a debt for any individual's private estate to meet +and leave a surplus. For not only does the witch owe to the family of +the person, of whose murder he or she is convicted, the price of that +life, but it is felt by the Community that the witch has not been found +out in the first offence, and so every miscellaneous affliction that has +recently happened is put down to the convicted witch's account. Mind +you, I do not say _all_ these claims are _satisfied_ out of the estate +of the witch deceased, (witches are always deceased by the authorities +with the utmost despatch after conviction) because the said property has +during the course of the trial got into the hands of Officialdom and has +a natural tendency to stop there. But one thing is certain, there is no +residuary estate for the witch's own relations. Not that for the matter +of that they would dare claim it in any case, lest they should be +involved with the witch and accused as accomplices. + +Still, legally, the witch's relations have the consolation of knowing +that, if things go smoothly and they evade being accused of a share in +the crime, they cannot be called on to meet the debts incurred by the +witch. From a family point of view better a dead witch than a live +speculative trader. + +The reason of this delicate little point of law I confess gave me more +trouble to discover than it ought to have done, for the explanation was +quite simple, namely, the witch's body had been taken over by the +creditors. + +Now, according to African law, if you take a man's life, or, for the +matter of that, his body, dead or alive, in settlement of a debt, your +claim is satisfied. You have got legal tender for it. I remember coming +across an amusing demonstration of this law in the colony of Cameroon. +There was, and still is, a windy-headed native trader there who for +years has hung by the hair of loans over the abyss of bankruptcy. All +the local native traders knew that man, but there arrived a new trader +across from Calabar district who did not. Like the needle to the pole, +our friend turned to him for a loan in goods and got it, with the usual +result namely, excuses, delays, promises--in fact anything but payment; +enraged at this, and determined to show the Cameroon traders at large +how to carry on business on modern lines, the young Calabar trader +called in the Government and the debtor was gently but firmly confined +to the Government grounds. Of course he was not put in the chain-gang, +not being a serious criminal, but provided with a palm-mat broom he +proceeded to do as little as possible with it, and lead a contented, +cheerful existence. + +It rather worried the Calabar man to see this, and also that his drastic +measure caused no wild rush to him of remonstrating relations of the +imprisoned debtor; indeed they did not even turn up to supply the said +debtor with food, let alone attempt to buy him off by discharging his +debt. In place of them, however, one by one the Cameroon traders came to +call on the Calabar merchant, all in an exceedingly amiable state of +mind and very civil. They said it gave them pleasure to observe his +brisk method of dealing with that man, and it was a great relief to +their minds to see a reliable man of wealth like himself taking charge +of that debtor's affairs, for now they saw the chance of seeing the +money they had years ago advanced, and of which they had not, so far, +seen a fraction back, neither capital nor interest. The Calabar man grew +pale and anxious as the accounts of the debts he had made himself +responsible for came in, and he knew that if the debtor died on his +hands, that is to say in the imprisonment he had consigned him to, he +would be obliged to pay back all those debts of the Cameroon man, for +the German Government have an intelligent knowledge of native law and +carry it out in Cameroon. Still the Calabar man did not like climbing +down and letting the man go, so he supplied him with food and worried +about his state of health severely. This that villainous Cameroon fellow +found out, and was therefore forthwith smitten with an obscure abdominal +complaint, a fairly safe thing to have as my esteemed friend Dr. Plehn +was absent from that station, and therefore not able to descend on the +malingerer with nauseous drugs. It is needless to say that at this +juncture the Calabar man gave in, and let the prisoner out, freeing +himself thereby from responsibility beyond his own loss, but returning a +poorer and a wiser man to his own markets, and more assured than ever of +the villainy of the whole Dualla tribe. + +In any case legally the relatives of a debtor seized or pawned can +redeem, if they choose, the person or the body by paying off the debt +with the interest, 33-1/2 per cent. per annum, to the common rate. Great +sacrifices and exertions are made by his family to redeem almost every +debtor, and the family property is strained to its utmost on his or her +behalf; but in the case of a witch it is different, no set of relatives +wish to redeem a convicted witch, who, reduced by the authorities to a +body, and that mostly in bits and badly damaged, is not a thing +desirable. No! they say Society has got him and we are morally certain +he must have been illegitimate, for such a thing as a witch never +happened in our family before, and if we show the least interest in the +remains we shall get accused ourselves. Of course if a man or woman's +life is taken on any other kind of accusation save witchcraft, the +affair is on a different footing. The family then forms a higher +estimate of the deceased's value than they showed signs of to him or her +when living, and they try to screw that value to the uttermost farthing +out of the person who has killed their kinsman. Society at large only +regards you for doing this as a fool man to think so highly of the +departed, whose true value it knows to be far below that set on him. In +the case of a living man taken for debt, he is a slave to his creditor, +a pawn slave, but not on the same footing as a boughten slave; he has +not the advantages of a true slave in the matter of succeeding to the +wealth or position of the house, but against that he can be a free man +the moment his debts are paid. This may be a theoretical possibility +only, just as it would be theoretical for me to expect my family to bail +me out if the bail were a question of a million sterling, but in legal +principle the redemption is practicable. + +In the case of taking a dead body another factor is introduced. By +taking charge of and interring a body, you become the executor to the +deceased man's estate. I have known three sets of relatives arrive with +three coffins for one body, and a consequential row, for a good deal can +be made by an executor; but if you make yourself liable for the body's +liabilities care is needed, and there is no reckless buying of bodies +with whose private affairs you are not conversant, in West Africa. It is +far too wild a speculation for such quiet commercial men as my African +friends are. Hence it comes that a Negro merchant on a trading tour away +from his home, overtaken by death in a town where he is not known, is +not buried, but dried and carefully put outside the town, or on the road +to the market, the road he came by, so that any one of his friends or +relations, who may perchance come some time that way, can recognise the +remains. If they do they can take the remains home and bury them if they +like, or bury them there, free and welcome, but the local County Council +will do nothing of the kind. A nice thing a set of respectable elders, +or as their Fanti, name goes Paynim, would let themselves in for by +burying the body of a gentleman who happened to have four murders, ten +adultery cases, a crushing mass of debt, and no earthly assets save a +few dilapidated women, bad ones at that, and a whole pack of children +with the Kraw Kraw, or the Guinea worm, or both together and including +the Yaws. + +This brings us to another way besides witchcraft whereby a gentleman in +West Africa can throw away a fine fortune by paying his debts, namely, +the so-called adultery. Adultery out there, I hastily beg to remark, may +be only brushing against a woman in a crowded market place or bush path, +or raising a hand in defence against a virago. It's the wrong word, but +the customary one to use for touching women, and it is exceedingly +expensive and a constant source of danger to the most respectable of +men, the demands made on its account being exorbitant: sometimes so +exorbitant that I have known of several men who, in order to save their +family from ruin--for if their own private property were insufficient to +meet it the family property would be liable for the balance--have given +themselves up as pawn-slaves to their accusers. + +There is but one check on this evil of frivolous and false accusation, +and that is that when there have been many cases of it in a district, +the cult of the Law God of that region gets a high moral fit on and +comes down on that district and eats the adultery. I need not say that +this is to the private benefit of no layman in the district, for +notoriously it is an expensive thing to have the Law God down, and a +thing every district tries to avoid. There is undoubtedly great evil in +this law, which presses harder on private and family property than +anything else, harder even than accusations of witchcraft; but it +safeguards the women, enabling them to go to and fro about the forest +paths, and in the villages and market places at home, and far from home, +without fear of molestation or insult, bar that which they get up +amongst themselves. + +The methods employed in enforcing the payment of a debt are appeal to +the village headman or village elders; or, after giving warning, the +seizure of property belonging to the debtor if possible, or if not, that +of any other person belonging to his village will do. This procedure +usually leads to palaver, and the elders decide whether the amount +seized is equal to the debt or whether it is excessive; if excessive the +excess has to be returned, and there is also the appeal to the Law +Society. In the regions of the Benin Bight we have also, as in India, +the custom of collecting debts by Dharna. In West Africa the creditor +who sits at the debtor's door is bound to bring with him food for one +day, this is equivalent to giving notice; after the first day the debtor +has to supply him with food, for were he to die he would be answerable +for his life and the worth thereof in addition to the original debt. If +I mention that there is no community of goods between a man and his wife +(women owning and holding property under identical conditions to men in +the eye of the law), I think I shall have detained you more than long +enough on the subject of the laws of property in West Africa. You will +see that the thing that underlies them is the conception that every +person is the member of some family, and all the other members of the +family are responsible for him and to him and he to them; and every +family is a member of some house, and all the other members of the house +are responsible for and to the families of which it is composed. + +The natural tendency of this is for property to become joint property, +family property, or to be absorbed into family property. A man by his +superior ability acquires, it may be, a considerable amount of private +property, but at his death it passes into the hands of the family. There +are Wills, but they are not the rule, and they more often refer to an +appointment of a successor in position than to a disposal of effects. +The common practice of gifts there supplies the place of Wills with us; +a rich man gives his friend or his favourite wife, child, or slave, +things during his life, while he can see that they get it, and does not +leave the matter till after his death. The good point about the African +system is that it leaves no person uncared for; there are no unemployed +starving poor, every individual is responsible for and to his fellow +men and women who belong to the same community, and the naturally strong +instinct of hospitality, joined with the knowledge that the stranger +within the gates belongs to a whole set of people who will make palaver +if anything happens to him, looks well after the safety of wanderers in +Negro land. The bad point is, of course that the system is cumbersome, +and, moreover, it tends, with the operation of the general African law +of _mutterrecht_, the tracing of descent through females, to prevent the +building up of great families. For example, you have a great man, wise, +learned, just, and so on; he is esteemed in his generation, but at his +death his property does not go to the sons born to him by one of his +wives, who is a great woman of a princely line, but to the eldest son of +his sister by the same mother as his own. This sister's mother and his +own mother was a slave wife of his father's; this, you see, keeps good +blood in a continual state of dilution with slave blood. The son he has +by his aristocratic wife may come in for the property of her brother, +but her brother belongs to a different family, so he does not take up +his father's greatness and carry it on with the help his father's wealth +could give him in the father's family. I do not say the system is unjust +or anything like that, mind; I merely say that it does not tend to the +production of a series of great men in one family. + +Nevertheless, when once you have mastered the simple fundamental rules +that underlie the native African idea of property they must strike you +as just, elaborately just; and there is another element of simplicity in +the thing, and that is that all forms of property are subject to the +same law, land, women, china basons, canoes, slaves, it matters not +what, there is the law. + +You will ofter hear of the vast stretches of country in Africa unowned, +and open to all who choose to cultivate them or possess them. Well, +those stretches of unowned land are not in West Africa. I do not pretend +to know other parts of the continent. In West Africa there is not one +acre of land that does not belong to some one, who is trustee of it, for +a set of people who are themselves only life tenants, the real owner +being the tribe in its past, present, and future state, away into +eternity at both ends. But as West African land is a thing I should not +feel, even if I had the money, anxious to acquire as freehold, and as +you can get under native law a safe possession of mining and cultivation +rights from the representatives living of the tribe they belong to, I do +not think that any interference is urgently needed with a system +fundamentally just. + +After having said so much on African native property, it may be as well +to say what African property consists of. It is not necessary for me to +go into the affair very fully, but you will remember, I am sure, the old +statement of "women and slaves constitute the wealth of an African." The +African himself would tell you nine times in ten that women and slaves +caused him the lack of it. Still they are undoubtedly a factor in the +true Negro's wealth, but to consider them property it is necessary to +consider them as property in different classes. Here and now I need only +divide them into two classes--wives properly so-called, and male and +female slaves. The duty of the slave is to increase directly the wealth +of his or her owner--that of the wife to increase it also, but in a +different manner, namely, by bringing her influence to bear for his +advantage among her own family and among the people of the district she +lives in. A big chief will have three or more of these wives, each of +them living in her own house, or in the culture state of Calabar, in her +own yard in his house, having her own farm away in the country, where +she goes at planting and harvest times. She possesses her own slaves and +miscellaneous property, which includes her children, and the main part +of this property is really the property of her family, just as most +people's property is in West Africa. The husband will reside with each +of these wives in turn, yet he has a home of his own, with his slave +wives, and his children properly so called, similarly having his own +farm and miscellaneous property, which similarly belongs mainly to his +family, and this house is usually presided over by his mother, or +failing her a favourite sister. + +The immediate rule of a husband over his wife may be likened to that of +a constitutional monarch, that of a man or woman over a slave to that of +an absolute monarch, though true absolutism is in the Negro State-form +not to be found in any individual man. The nearest approach to it is, +very properly, in the hands of the cult of the Law God, the tribal +secret society, but even from that society the individual can appeal, if +he dare, to Long Ju Ju. + +The other forms of wealth possessed by an African, his true wealth, are +market rights, utensils, canoes, arms, furniture, land, and trade goods. +It is in his capacity to command these things in large quantities that +his wealth lies, it is his wives and slaves who enable and assist him to +do this thing. So take the whole together and you will see how you can +have a very rich African, rich in the only way it is worth while being +rich in, power, yet a man who possibly could not pay you down Ŗ20, but a +real millionaire for all that. + +FOOTNOTES: + + [79] See "Lecture on African Religion and Law," published by leave of + the Hibbert Trustees in the _National Review_. September, 1897. + + + + +APPENDICES + + [Illustration: JA JA, KING OF OPOBO. [_To face page 443._] + + + + +APPENDIX I + + A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER COAST PROTECTORATE, + WITH SOME ACCOUNT OF THEIR CUSTOMS, RELIGION, TRADE, &c. BY M. LE + COMTE C. N. DE CARDI. + + +It is with some diffidence I attempt this task, because many more able +men have written about this country, with whom occasionally I shall most +likely be found not quite in accord; but if a long residence in and +connection with a country entitles one to be heard, then I am fully +qualified, for I first went to Western Africa in 1862, and my last +voyage was in 1896. + +Previous to 1891, the date at which this Coast (Benin to Old Calabar) +was formed into a British Protectorate under the name of the Oil Rivers +Protectorate, now the Niger Coast Protectorate, each of the rivers +frequented by Europeans for the purpose of trade was ruled over more or +less intelligently by one, and in some cases by two, sable potentates, +who were responsible to Her Britannic Majesty's Consul for the safety +and well-being of the white traders; also for the fostering of trade in +the hinterlands of their district, for which good offices they were paid +by the white traders a duty called "comey," which amounted to about 2s. +6d. per ton on the palm oil exported. When the palm kernel trade +commenced it was generally arranged that two tons of palm kernels should +be counted to equal one ton of palm oil so far as regards fiscal +arrangements. The day this duty was paid was looked upon by the king, or +kings if there were two of them, as a festival; in earlier years a +certain amount of ceremony was also observed. + +The king would arrive on board the trader's hulk or sailing ship (some +firms doing their trade without the assistance of a hulk) to an +accompaniment of war horns, drums, and other savage music. With the king +would generally come one or two of his chiefs and his Ju-Ju man, but +before mounting the gangway ladder a bottle of spirit or palm wine would +be produced from some hidden receptacle, one of the small boys, who +always follow the kings or chiefs to carry their handkerchiefs and +snuff-boxes, would then draw the cork and hand a wine-glass and the +bottle to the Ju-Ju man, who would pour himself out a glass, saying a +few words to the Ju-Ju of the river, at the same time spilling a little +of the liquor into the water; he would then drink up what remained in +the glass, hand glass and bottle to the king, who would then proceed as +the Ju-Ju man had done, being followed on the same lines by the chiefs +who were with him. + +Their devotions having thus been duly attended to, the king, Ju-Ju man +and his attendant chiefs would mount the ladder to the deck of the +vessel. The European trader would, as a rule, be there to receive him +and escort him on to the poop, where the king would be asked to sit down +to a sumptuous repast of pickled pork, salt beef, tinned salmon, pickles +and cabin biscuits. There would be also roast fowls and goat for the +trader and his assistants, and for vegetables yams and potatoes, the +latter a great treat for the white men, but not thought much of by the +natives. + +The king with his friends making terrific onslaughts on the pork, beef +and tinned salmon, after having eaten all they could would ask for more, +and pile up a plate of beef, pork and salmon, if there was any left, to +pass out to their attendants on the main deck, at the same time begging +some biscuits for their pull-away boys in the canoe, a request always +acceded to. + +Drinkables, you will observe, so far have had no part in the feed; it is +because these untutored natives follow Nature's laws much closer than +Europeans, and never drink until they have finished eating. The king, +having done justice to the victuals, now politely intimates to the +European trader that "he be time for wash mouth." Being asked what his +sable majesty would like to do it in, he generally elects "port win," as +the natives call port wine. His chiefs, not being such connoisseurs as +his majesty, are, as a rule, satisfied with a bottle or two of beer or +gin, carefully sticking to the empty bottles. + +In the meantime, had you looked over the side of the ship, you would +have wondered what his majesty's forty or fifty canoe boys were doing, +so carefully divesting themselves of every rag of cloth and hiding it by +folding it up as small as possible and sitting on it. This was so as to +point out to the trader, when he came to the gangway to see the king +away, that "he no be proper for king's boys no have cloth." + +The king, having duly washed his mouth, is now ready to proceed with the +business of his visit. The payment of the comey is very soon arranged, +it being a settled sum and the different goods having their recognised +value in pawns, bars, coppers or crues according to the currency of the +particular river. + +But the "shake hand"[80] is now to be got through, and the "dashing"[81] +to the king; his friends who are with him want their part, and it would +surprise a stranger the number of wants that seem to keep cropping up in +a West African king's mind as he wobbles about your ship, until, finding +he has begged every mortal thing that he can, he suddenly makes up his +mind that further importunity will be useless; he decides to order his +people into his canoe, which in most cases they obey with surprising +alacrity, brought about, I have no doubt, by the thought that now comes +their turn. + +Arrived at the gangway, his majesty, in the most natural way imaginable, +notices for the first time (?) that his boys are all naked, and turning +with an appealing look to the trader, he points out the bareness of the +royal pull-away boys, and intimates that no white trader who respects +himself could think of allowing such a state of things to continue a +moment longer. This meant at least a further dash of four dozen +fishermen's striped caps and about twelve pieces of Manchester cloth. + +One would suppose that this was the last straw, but before his majesty +gets into his canoe several more little wants crop up, amongst others a +tot of rum each for his canoe boys, and perchance a few fathoms of rope +to make a new painter for his canoe, until sometimes the white trader +almost loses his temper. I have heard of one (?) who did on one +occasion, and being an Irishman, he thus apostrophised one of these +sable kings, "Be jabers, king, I am thinking if I dashed you my ship you +would be after wanting me to dash you the boats belonging to her, and +after that to supply you with paint to paint them with for the next ten +years." There was a glare in that Irishman's eye, and that king noticed +it, and decided the time had come for him to scoot, and history says he +scooted. In the early days of the palm oil trade, the custom inaugurated +by the slave traders of receiving the king on his visit to the ship was +by a salute of six or seven guns, and another of equal number on his +departure, the latter being an intimation to all whom it might concern +that his majesty had duly received his comey, and that trade was open +with the said ship. This was continued for some years, but as the +security of the seas became greater in those parts the trading ships +gave up the custom of carrying guns, and the intimation that the king +"done broke trade" with the last arrival was effected by his majesty +sending off a canoe of oil to the ship, and the sending round of a +verbal message by one of the king's men. + +Since the year 1891 the kings of the Oil Rivers have been relieved of +the duty of collecting comey, as a regular government of these rivers +has been inaugurated by H.B.M. Government, comey being replaced by +import duties. + + +NATIVE SYSTEM OF GOVERNMENT IN BENIN, AND RELIGION + +Though there is a great similarity in the native form of government in +these parts, it would be impossible to convey a true description of the +manners and customs of the various places if I did not treat of each +river and its people separately; I shall therefore commence by +describing the people of Benin. + +The Benin kingdom, so far as this account of it will go, was said to +extend from the boundaries of the Mahin country (a district between the +British Colony of Lagos and the Benin River) and the river Ramos; thus +on the coast line embracing the rivers Benin, Escravos, and Forcados, +also the hinterland, taking in Warri up to the Yoruba States. + +For the purpose of the work I have set myself, I shall treat of that +part of the kingdom that may be embraced by a line drawn from the mouth +of the river Ramos up to the town of Warri, thence to Benin City, and +brought down to the coast a little to the north of the Benin River. This +tract of country is inhabited by four tribes, viz., the Jakri tribe, the +dominant people on the coast line; the Sobo tribe, a very timid but most +industrious people, great producers of palm oil, as well as being great +agriculturists; an unfortunate people placed as they were between the +extortions of the Jakris and the slave raiding of the Benin City king +for his various sacrificial purposes; the third tribe are the Ijos, +inhabiting the lower parts of the Escravos, Forcados, and Ramos rivers; +this latter tribe are great canoe builders and agriculturists in a small +way, produce a little palm oil, and by some people are accused of being +cannibals; this latter accusation I don't think they deserve, in the +full acceptation of the word, for thirty-three years ago I passed more +than a week in one of their towns, when I was quite at their mercy, +being accompanied by no armed men and carrying only a small revolver +myself, which never came out of my pocket. Since when I have visited +some of their towns on the Bassa Creek outside the boundary I have drawn +for the purpose of this narrative, and never was I treated with the +least disrespect. + +The fourth tribe is the Benin people proper, whose territory is supposed +to extend as far back as the boundaries of the Yoruba nation, starting +from the right bank of the Benin River. In this territory is the once +far-famed city of Benin, where lived the king, to whom the Jakri, the +Sobo, and the Ijo tribes paid tribute. + +These people have at all times since their first intercourse with +Europeans, now some four hundred years, been renowned for their barbaric +customs. + +The earlier travellers who visited Benin City do not mention human +sacrifices among these customs, but I have no doubt they took place; as +these travellers were generally traders and wanted to return to Benin +for trade purposes, they most likely thought the less said on the +subject the best. I find, however, that in the last century more than +one traveller mentions the sacrifice of human beings by the king of +Benin, but do not lead one to imagine that it was carried to the +frightful extent it has been carried on in later years. + +I think myself that the custom of sacrificing human beings has been +steadily increasing of late years, as the city of Benin became more and +more a kind of holy city amongst the pagan tribes. + +Their religion, like that of all the neighbouring pagans, admits of a +Supreme Being, maker of all things, but as he is supposed to be always +doing good, there is no necessity to sacrifice to him. + +They, however, implicitly believe in a malignant spirit, to whom they +sacrifice men and animals to satiate its thirst for blood and prevent it +from doing them any harm. + +Some of the pagan customs are of a sanitary character. Take, for +instance, the yam custom. This custom is more or less observed all along +the West Coast of Africa, and where it is unattended by any sacrificing +of human or animal life, except the latter be to make a feast, it should +be encouraged as a kind of harvest festival. When I say this was a +sanitary law, I must explain that the new yams are a most dangerous +article of food if eaten before the yam custom has been made, which +takes place a certain time after the yams are found to be fit for taking +out of the ground. + +The new yams are often offered for sale to the Europeans at the earliest +moment that they can be dug up, some weeks in many cases before the +custom is made; the consequence is that many Europeans contract severe +attacks of dysentery and fever about this time. + +The well-to-do native never touches them before the proper time, but the +poorer classes find it difficult to keep from eating them, as they are +not only very sweet, but generally very cheap when they first come on +the market. + +The king of Benin was assisted in the government of his country and his +tributaries by four principal officers; three of these were civil +officers; these officers and the Ju-Ju men were the real governors of +the country, the king being little more than a puppet in their hands. + +It was these three officers who decided who should be appointed governor +of the lower river, generally called New Benin. + +Their choice as a rule fell upon the most influential chief of the +district, their last choice being Nana, the son of the late chief +Alumah, the most powerful and richest chief that had ever been known +amongst the Jakri men. I shall have more to say about Nana when I am +dealing with the Jakri tribe. + +Amongst the principal annual customs held by the king of Old Benin, were +the customs to his predecessors, generally called "making father" by the +English-speaking native of the coast. + +The coral custom was another great festival; besides these there were +many occasional minor customs held to propitiate the spirit of the sun, +the moon, the sky, and the earth. At most of these, if not all, human +sacrifices were made. + +Kings of Benin did not inherit by right of birth; the reigning king +feeling that his time to leave this earth was approaching, would select +his successor from amongst his sons, and calling his chief civil officer +would confide to him the name of the one he had selected to follow him. + +Upon the king's death this officer would take into his own charge the +property of the late king, and receive the homage of all the expectant +heirs; after enjoying the position of regent for some few days he would +confide his secret to the chief war minister, and the chosen prince +would be sent for and made to kneel, while they declared to him the will +of his father. The prince thereupon would thank these two officers for +their faithful services, and then he was immediately proclaimed king of +Benin. + +Now commences trouble for the non-successful claimants; the king's +throne must be secure, so they and their sons must be suppressed. As it +was not allowed to shed royal blood, they were quietly suffocated by +having their noses, mouths and ears stuffed with cloth. To somewhat take +the sting out of this cruel proceeding they were given a most pompous +funeral. + +Whilst on the subject of funerals I think I had better tell you +something about the funeral customs of the Benineese. + +When a king dies, it is said, his domestics solicit the honour of being +buried with him, but this is only accorded to a few of his greatest +favourites (I quite believe this to have been true, for I have seen +myself slaves of defunct chiefs appealing to be allowed to join their +late master); these slaves are let down into the grave alive, after the +corpse has been placed therein. Graves of kings and chiefs in Western +Africa being nice roomy apartments, generally about 12 feet by 8 by 14, +but in Benin, I am told, the graves have a floor about 16 feet by 12, +with sides tapering to an aperture that can be closed by a single +flag-stone. On the morning following the interment, this flag-stone was +removed, and the people down below asked if they had found the King. +This question was put to them every successive morning, until no answer +being returned it was concluded that the slaves had found their master. +Meat was then roasted on the grave-stone and distributed amongst the +people with a plentiful supply of drink, after which frightful orgies +took place and great licence allowed to the populace--murders taking +place and the bodies of the murdered people being brought as offerings +to the departed, though at any other time murder was severely punished. +Chiefs and women of distinction are also entitled to pompous funerals, +with the usual accompaniment of massacred slaves. If a native of Benin +City died in a distant part of the kingdom, the corpse used to be dried +over a gentle fire and conveyed to this city for interment. Cases have +been known where a body having been buried with all due honours and +ceremonies, it has been afterwards taken up and the same ceremonies as +before gone through a second time. + +The usual funeral ceremonies for a person of distinction last about +seven or eight days, and consist, besides the human sacrifices, of +lamentations, dancing, singing and considerable drinking. + +The near relatives mourn during several months--some with half their +heads shaved, others completely shaven. + +The law of inheritance for people of distinction differs from that of +the kings in the fact that the eldest son inherits by right of +primogeniture, and succeeds to all his father's property, wives and +slaves. He generally allows his mother a separate establishment and +maintenance and finds employment and maintenance for his father's other +wives in the family residence. He is expected to act liberally with his +younger brothers, but there is no law on this question. Before entering +into full possession of his father's property he must petition the king +to allow him to do so, accompanying the said petition with a present to +the king of a slave, as also one to each of the three great officers of +the king. This petition is invariably granted. A widow cannot marry +again without the permission of her son, if she have a son; or if he be +too young, the man who marries her must supply a female slave to wait +upon him instead of his mother. + +Theft was punished by fine only, if the stolen property was restored, +but by flogging if the thief was unable to make restitution. + +Murder was of rare occurrence. When detected it was punished with death +by decapitation, and the body of the culprit was quartered and exposed +to the beasts and birds of prey. + +If the murderer be a man of some considerable position he was not +executed, but escorted out of the country and never allowed to return. + +In case of a murder committed in the heat of passion, the culprit could +arrange matters by giving the dead person a suitable funeral, paying a +heavy fine to the three chief officers of the king and supplying a slave +to suffer in his place. In this case he was bound to kneel and keep his +forehead touching the slave during his execution. + +In all cases where an accusation was not clearly proved, the accused +would have to undergo an ordeal to prove his guilt or innocence. To +fully describe the whole of these would fill several hundred pages, and +as most of them could be managed by the Ju-Ju men in such a way, that +they could prove a man guilty or innocent according to the amount of +present they had received from the accused's friends, I will pass on to +other subjects. + +Adultery was very severely punished in whatever class it took place; in +the lower classes all the property of the guilty man passed at once to +the injured husband, the woman being severely flogged and expelled from +her husband's house. + +Amongst the middle class this crime could be atoned for by the friends +of the guilty woman making a money present to the injured husband; and +the lady would be restored to her outraged lord's favour. + +The upper classes revenged themselves by having the two culprits +instantly put to death, except when the male culprit belonged to the +upper classes; then the punishment was generally reduced to banishment +from the kingdom of Benin for life. + +Amongst these people one finds some peculiar customs concerning +children. Amongst others, a child is supposed to be under great danger +from evil spirits until it has passed its seventh day. On this day a +small feast is provided by the parents; still it is thought well to +propitiate the evil spirits by strewing a portion of the feast round the +house where the child is. + +Twin children, according to some accounts, were not looked upon with the +same horror in Benin as they are in other parts of the Niger Delta; as a +fact, they were looked upon with favour, except in one town of the +kingdom, the name of which I have never been able to get, nor have I +been able to locate the spot; but wherever it is, I am informed both +mother and children were sacrificed to a demon, who resided in a wood in +the neighbourhood of this town. + +This law of killing twin children, like most Ju-Ju laws, could be got +over if the father was himself not too deeply steeped in Ju-Juism, and +was sufficiently wealthy to bribe the Ju-Ju priests. The law was always +mercilessly carried out in the case of the poorer class of natives--the +above refers solely to the part of Benin kingdom directly under the king +of Old Benin, and does not hold good with regard to the Sobos, Jakris, +or Ijos. + + +ORIGIN OF THE BENIN CITY PEOPLE + +According to Clapperton the Benin people are descendants of the Yoruba +tribes, the Yoruba tribes being descended from six brothers, all the +sons of one mother. Their names were Ikelu, Egba, Ijebu, Ifé, Ibini +(Benin), and Yoruba. + +According to the late Sultan Bello (the Foulah chief of Sokoto at the +time of Captain Clapperton's visit to that city), the Yoruba tribes are +descended from the children of Canaan, who were of the tribe of Nimrod. + +In my opinion there is room for much speculation on this statement of +the Sultan Bello. + +It is a very curious fact that the people of Benin City have been, from +the earliest accounts we have of them, great workers in brass. Might not +the ancestors of this people have brought the art of working in brass +with them from the far distant land of Canaan? Moses, when speaking of +the land of Canaan, says, "out of whose hills thou mayest dig brass" +(Deut. viii. 9). Here we must understand copper to be meant; because +brass is not dug out of the earth, but copper is, and found in abundance +in that part of the world. + +Yet another curious subject for reflection, from the first information +that European travellers give us (_circa_ 1485) in their descriptions of +the city of Benin, mention has invariably made of towers, from the +summits of which monster brass serpents were suspended. Upon the entry +of the punitive expedition into Benin City in the month of February, +1897, Benin City still possessed one of these serpents in brass, not +hanging from a tower, but laid upon the roof of one of the king's +houses. + +Might not these brazen serpents be a remnant of some tradition handed +down from the time of Moses? for do we not read in the Scriptures, that +the people of Israel had sinned; and God to punish them sent fiery +serpents, which bit the people, and many died. Then Moses cried to God, +and God told him to make a serpent of brass, and set it on a pole. +(Numbers xxi. 9.) + +While on the subject of serpents, I may mention that in the +neighbourhood of Benin, there is a Ju-Ju ordeal pond or river, said to +be infested with dangerous and poisonous snakes and alligators, through +which a man accused of any crime passing unscathed proves his innocence. + +There are some other customs connected with the position of the king of +Benin, as the head of the Ju-Juism of his country, which seem to have +some trace of a Biblical origin, but which I will not discuss here, but +leave to the ethnologists to unravel, if they can. + +That they were a superior people to the surrounding tribes is amply +demonstrated by their being workers in brass and iron; displaying +considerable art in some of their castings in brass, iron, copper and +bronze, their carving in ivory, and their manufacture of cotton +cloth--no other people in the Delta showing any such ability. + +The Jakri tribe, who inhabit that part of the country lying between the +Sobo country and the Ijo country, were the dominant tribe in the lower +or New Benin country. Being themselves tributary to the Benin king, they +dare not make the Sobo or Ijo men pay a direct tribute to them for the +right to live, but they indirectly took a much larger tribute from them +than ever they paid the king of Benin. + +The Jakris were the brokers, and would not allow either of the +above-named tribes to trade direct with the white men. + +The principal towns of the Jakri men were:--Brohemie[82] (destroyed by +the English in 1894): this town was generally called Nana's town of late +years. Nana was Governor of the whole of the country lying between a +line drawn from the Gwato Creek to Wari and the sea-coast; his +governorship extending a little beyond the Benin River, and running down +the coast to the Ramos River. This appointment he held from the king of +Benin, and was officially recognised by the British Consul as the +head-man of the Jakri tribe, and for any official business in connection +with the country over which he was Governor. Jeboo or Chief Peggy's +town, situated on the waterway to Lagos; Jaquah town or Chief Ogrie's +town. The above towns are all on the right bank of the river. + +On the left bank of the river are found the following towns:--Bateri, or +Chief Numa's town, lying about half an hour's pull in a boat from Déli +Creek. Chief Numa, was the son of the late Chief Chinomé, a rival in his +day to Allumah, the father of Nana, the late Governor; Chinomé was the +son of Queen Doto of Wari, who years ago was most anxious to see the +white man at her town, and repeatedly advised the white men to use the +Forcados for their principal trading station; but the old Chief Allumah +was against any such exodus, and as he was a very big trader in +palm-oil, he of course carried the day, and the white men stuck to their +swamp at the mouth of the river Benin. + +Close to Numa's town his brother Fragoni has established a small town. +At some little distance from Bateri is Booboo, or the late Chief +Bregbi's town. Galey, the eldest son of the late Chinomé, has a small +town in the Déli Creek. This man, though the eldest son of the late +Chief Chinomé, is not a chief, though his younger brother Numa is. Here +is a knotty point in Jakri law of inheritance, which differs from the +Benin City law on the subject. + +Wari, the capital of Jakri, though almost if not actually as old a town +as Benin City, has never had the bad reputation that the latter city has +always had. I attribute this to the fact that the ladies of Warri have +always been a power in the land. + +Sapele is a place that has come very much into notice since the country +has been under the jurisdiction of the Niger Coast Protectorate, and is +without doubt one of the best stations on the Benin territory. I am glad +to say that the Europeans have at last deserted to a great extent their +factories at the mouth of the Benin River, and are now principally +located at Sapele and Wari. + +The Jakri tribe claim to be of the same race as the people of Benin City +and kingdom. This I am inclined to dispute; I think they were a coast +tribe like the Ijos. Tradition says that Wari was founded by people from +Benin kingdom and for many years was tributary to the king of Benin, but +in 1778 Wari was reported to be quite independent. They may have become +almost the same race by intermarriage with the Benin people that went +to Wari; but that they were originally the same race I say no. + +The religion of the Jakri tribe and the native laws and system of +ordeals were, as far as I have been able to ascertain, identical with +those of the Benin kingdom; with the exception of the human sacrifices +and their law of inheritance which does not admit the right of +primogeniture--following in this respect, the laws of the Bonny men and +their neighbours. Twin children are usually killed by the Jakris, and +the mother driven into the bush to die. + +The Jakri tribe are, without doubt, one of the finest in the Niger Coast +Protectorate; many of their present chiefs are very honest and +intelligent men, also excellent traders. Their women are noted as being +the finest and best looking for miles round. + +The Jakri women have already made great strides towards their complete +emancipation from the low state in which the women of neighbouring +tribes still find themselves, many of them being very rich and great +traders. + +The Sobo tribe have been kept so much in the background by the Jakris +that little is known about them. What little is known of them is to +their credit. + +We now come to the Ijo tribe, or at least, that portion of them that +live within the Niger Coast Protectorate; these men are reported by some +travellers to be cannibals, and a very turbulent people; this character +has been given them by interested parties. Their looks are very much +against them as they disfigure their faces by heavy cuts as tribal +marks, and some pick up the flesh between their eyes making a kind of +ridge, that gives them a savage expression. Though I have put the limit +of these people at the river Ramos, they really extend along the coast +as far as the western bank of the Akassa river. They have never had a +chance and, with the exception of large timber for making canoes, their +country does not produce much. Though I have seen considerable numbers +of rubber-producing trees in their country, I never was able to induce +them to work it. No doubt they asked the advice of their Ju-Ju as to +taking my advice, and he followed the usual rule laid down by the +priesthood of Ju-Ju-ism, no innovations. + +Whilst I was in the Ijo country I carefully studied their Ju-Ju, as I +had been told they were great believers in, and practisers of Ju-Ju-ism. +I found little in their system differing from that practised in most of +the rivers of the Delta. + +In all these practices human agency plays a very large part, and this +seems to be known even to the lower orders of the people; as an +instance, I must here relate an experience I once had amongst the Ijos. +I had arranged with a chief living on the Bassa Creek to lend me his +fastest canoe and twenty-five of his people, to take me to the Brass +river; the bargain was that his canoe should be ready at Cock-Crow Peak +the following morning. I was ready at the water-side by the time +appointed, but only about six of the smallest boys had put in an +appearance; the old chief was there in a most furious rage, sending off +messengers in all directions to find the canoe boys. After about two +hours' work and the expenditure of much bad language on the part of the +old chief, also some hard knocks administered to the canoe boys by the +men who had been sent after them, as evidenced by the wales I saw on +their backs, the canoe was at last manned, and I took my seat in it +under a very good mat awning which nearly covered the canoe from end to +end, and thanking my stars that now my troubles had come to an end I +hoped at least for a time. I was, however, a very big bit too premature, +for before the old chief would let the canoe start, he informed me he +must make Ju-Ju for the safety of his canoe and the safe return of it +and all his boys, to say nothing of my individual safety. + +One of the first requirements of that particular Ju-Ju cost me further +delay, for a bottle of gin had to be procured, and as the daily market +in that town had not yet opened, and no public house had yet been +established by any enterprising Ijo, it took some time to procure. + +On the arrival of the article, however, my friend the old chief +proceeded in a most impressive manner to repeat a short prayer, the +principal portion I was able to understand and which was as follows: "I +beg you, I beg you, don't capsize my canoe. If you do, don't drown any +of my boys and don't do any harm to my friend the white man." This was +addressed to the spirit of the water; having finished this little +prayer, he next sprinkled a little gin about the bows of the canoe and +in the river, afterwards taking a drink himself. He then produced a leaf +with about an ounce of broken-up cooked yam mixed with a little palm +oil, which he carefully fixed in the extreme foremost point of the +canoe. + +At last this ceremony was at an end and we started off, but alas! my +troubles were only just beginning. We had been started about half an +hour, and I had quietly dozed off into a pleasant sleep, when I was +awakened by feeling the canoe rolling from side to side as if we were +in rough water; just then the boys all stopped pulling, and on my +remonstrance they informed me Ju-Ju "no will," _id est_, that the Ju-ju +had told them they must go back. I used gentle persuasion in the form of +offers of extra pay at first, then I stormed and used strong language, +or at least, what little Ijo strong language I knew, but all to no +avail. I then began to inquire what Ju-Ju had spoken, and they pointed +out a small bird that just then flew away into the bush; it looked to me +something like a kingfisher. The head boy of the canoe then explained to +me that this Ju-ju bird having spoken, _id est_, chirped on the +right-hand side of the canoe, and the goat's skull hanging up to the +foremost awning stanchion having fallen the same way (this ornament I +had not previously noticed), signified that we must turn back. So turn +back we did, though I thought at the time the boys did not want to go +the journey, owing to the almost continual state of quarrelling that had +been going on for years between the Ijos and the Brassmen. I was not far +wrong, for when we eventually did arrive at Brass, I had to hide these +Ijo people in the hold of my ship, as the very sight of a Brassman made +them shiver. + +The following morning the same performance was gone through; we started, +and at about the same point Ju-Ju spoke again; again we returned. My old +friend the chief was very sorry he said, but he could not blame his boys +for acting as they had done, Ju-Ju having told them to return. He would +not listen when I told him I felt confident his boys had assisted the +Ju-Ju by making the canoe roll about from side to side. + +However, I thought the matter over to myself during that second day, and +decided I would make sure one part of that Ju-ju should not speak +against me the next morning, and that was the goat's skull, so during +that night after every Ijo was fast asleep, I visited that skull and +carefully secured it to its post by a few turns of very fine fishing +line in such a manner that no one could notice what I had done, if they +did not specially examine it. I dare not fix it to the left, that being +the favourable side, for fear of it being noticed, but I fixed it +straight up and down, so that it could not demonstrate against my +journey. + +I retired to my sleeping quarters and slept the sleep of the just, and +next morning started in the best of spirits, though continually haunted +by the fear that my little stratagem might be discovered. We had got +about the same distance from the town that we had on the two previous +mornings when the canoe began to oscillate as usual, caused by a +combined movement of all the boys in the canoe, I was perfectly +convinced, for the creek we were in was as smooth as a mill pond. Many +anxious glances were cast at the skull, and the canoe was made to roll +more and more until the water slopped over into her, but the skull did +not budge, and, strange to relate, the bird of ill omen did not show +itself or chirp this morning, so the boys gave up making the canoe +oscillate and commenced to paddle for all they were worth, and the +following evening we arrived at my ship in Brass. We could have arrived +much earlier, but the Ijos did not wish to meet with any Brassmen, so we +waited until the shades of night came on, and thus passed unobserved +several Brass canoes, arriving safely at my ship in time for dinner. + +I carefully questioned the head boy of the Ijo boys all about this bird +that had given me so much trouble. He explained to me that once having +passed a certain point in the creek, the bird not having spoken and the +skull not having demonstrated either, it was quite safe to continue on +our journey, conveying to me the idea that this bird was a regular +inhabitant of a certain portion of the bush, which was also their sacred +bush wherein the Ju-Ju priests practised their most private devotions. +The same species of bird showed itself several times both on the right +of us and on the left of us as we passed through other creeks on our way +to Brass, but the canoe boys took no notice of it. + +In dealing with the Benin Kingdom I have allowed myself somewhat to +encroach upon the Royal Niger Company's territory, which commences on +the left bank of the river Forcados and takes in all the rivers down to +the Nun (Akassa), and the sea-shore to leeward of this river as far as a +point midway between the latter river and the mouth of the Brass river, +thence a straight line is drawn to a place called Idu, on the Niger +River, forming the eastern boundary between the Royal Niger Company's +territory and the Niger Coast Protectorate. I have not defined the +western boundary between the Royal Niger Company's territory and the +other portion of the Niger Coast Protectorate otherwise than stating +that it commences on the seashore at the eastern point of the Forcados. + +Benin Kingdom, as a kingdom, may now be numbered with the past. For +years the cruelties known to be enacted in the city of Benin have been +such that it was only a question of ways and means that deterred the +Protectorate officials from smashing up the place several years ago. + +It is a very curious trait in the character of these savage kinglets of +Western Africa how little they seem to have been impressed by the +downfall of their brethren in neighbouring districts. Though they were +well acquainted with all that was passing around them. Thus the fall of +Ashantee in 1873 was well known to the King of Dahomey, yet he continued +on his way and could not believe the French could ever upset him. Nana, +the governor of the lower Benin or Jakri, could not see in the downfall +of Ja Ja that the British Government were not to be trifled with by any +petty king or governor of these rivers; though Nana was a most +intelligent native, he had the temerity to show fight against the +Protectorate officials, and of course he quickly found out his mistake, +but alas! too late for his peace of mind and happiness; he is now a +prisoner at large far away from his own country, stripped of all his +riches and position. Here was an object lesson for Abu Bini, the King of +Benin, right at his own door, every detail of which he must have heard +of, or at least his Ju-Ju priests must have heard of the disaster that +had happened to Nana, his satrap. + +Nothing daunted Abu Bini and his Ju-Ju priests continued their evil +practices; then came the frightful Benin massacre of Protectorate +officials and European traders, besides a number of Jakris and Kruboys +in the employment of the Protectorate. + +The first shot that was fired that January morning, 1897, by the +emissaries of King Abu Bini, sounded the downfall of the City of Benin +and the end of all its atrocious and disgusting sacrificial rites, for +scarcely three months after the punitive expedition camped in the King's +Palace at old Benin. + +The two expeditions that have had to be sent to Benin River within the +last few years have been two unique specimens of what British sailors +and soldiers have to cope with whilst protecting British subjects and +their interests, no matter where situated. + +I do not suppose that there are in England to-day one hundred people who +know, and can therefore appreciate at its true value, the risk that each +man in those two expeditions ran. In the attack on Nana's town the +British sailors had to walk through a dirty, disgusting, slimy mangrove +swamp, often sinking in the mud half way up their thighs, and this in +the face of a sharp musketry fire coming from unseen enemies carefully +hidden away, in some cases not five yards off, in dense bush, with +occasional discharges of grape and canister. But nothing stopped them, +and Nana's town was soon numbered with the things that had been. + +It was the same to a great extent in the attack on Benin, only varied by +the swamps not being quite so bad as at Nana's town, but the distance +from the water side was much farther; in the former case one might say +it was only a matter of minutes once in touch with the enemy; in the +attack on Benin city it was a matter of several days marching through +dense bush, where an enemy could get within five yards of you without +being seen, and in some places nearer. Almost constantly under fire, +besides a sun beating down on you so hot that where the soil was sandy +you felt the heat almost unbearable through the soles of your boots, to +say nothing of the minor troubles of being very short of drinking water, +and at night not being able to sleep owing to the myriads of sand-flies +and mosquitoes; getting now and again a perfume wafted under your +nostrils, in comparison with which a London sewer would be eau de +Cologne. + +I was once under fire for twelve hours against European trained troops, +so know something about a soldier's work, and for choice I would prefer +a week's similar work in Europe to two hours' West African bush and +swamp fighting, with its aids, fever and dysentery. + +Before I quit Benin I want to mention one thing more about Ju-Ju. When +the attack was made on Benin city, the first day's march had scarcely +begun when two white men were killed and buried. After the column passed +on, the natives came and dug the bodies up, cut their heads and hands +off, and carried them up to Benin city to the Ju-Ju priests, who showed +them to the king to prove to him that his Ju-Ju, managed by them, was +greater than the white man's; in fact, the king, I am told, was being +shown these heads and hands at the moment when the first rockets fell in +Benin city. Those rockets proved to him the contrary, and he left the +city quicker than he had ever done in his life before. + +To point out to my readers how all the natives of the Delta believed in +the power of the Benin Ju-Ju, I must tell you none of them believed the +English had really captured the King until he was taken round and shown +to them, the belief being that, on the approach of danger, he would be +able to change himself into a bird and thus fly away and escape. + + +BRASS RIVER + +Brass River is then the first river we have to deal with on the Niger +Coast Protectorate, to the eastward of the Royal Niger Company's +boundary. + +The inhabitants of Brass call their country Nimbé and themselves Nimbé +nungos, the latter word meaning people. Their principal towns were +Obulambri and Basambri, divided only by a narrow creek dry at low water. +In each of these towns resided a king, each having jurisdiction over +separate districts of the Nimbé territory; thus the King of Obulambri +was supposed to look after the district on the left hand of the River +Brass, his jurisdiction extending as far as the River St. Barbara. The +King of Basambri's district extended from the right bank of the Brass +River, westward as far as the Middleton outfalls; included in this +district was the Nun mouth of the River Niger. These two kinglets had a +very prosperous time during the closing days of the slave trade, as most +of the contraband was carried on through the Brass and the Nun River +both by Bonnymen and New Calabar men after they had signed treaties with +Her Majesty's Government to discontinue the slave trade in their +dominions. When eventually the trade in slaves was finally put down +their prosperity was not at an end, for they went largely into the palm +oil trade, and did a most prosperous trade along the banks of the Niger +as far as Onitsa. + +Though these two kings always objected to the white men opening up the +Niger, and did their utmost to retard the first expeditions, they were +not slow in demanding comey from the early traders who established +factories in the Nun mouth of the Niger; this part of the Niger is also +called the Akassa. + +These people are a very mixed race, and to describe them as any +particular tribe would be an error. I believe the original inhabitants +of the mouths of these rivers were the Ijos, and that the towns of +Obulambri and Bassambri were founded by some of the more adventurous +spirits amongst the men from the neighbourhood of Sabogrega, a town on +the Niger; being afterwards joined by some similar adventurers from +Bonny River. The three people are closely connected by family ties at +this day. + +As a rule these people have always had the character of being a well +behaved set of men; it is a notable fact in their favour that they were +the only people that, once having signed the treaty with Her Majesty's +Government to put down slavery, honestly stuck to the terms of the +treaty; unlike their neighbours, they did so, though they were the only +people who did not receive any indemnity. + +They, however, have occasionally lost their heads and gone to excesses +unworthy of a people with such a good reputation as they have generally +enjoyed. + +Their last escapade was the attack on the factory of the Royal Niger +Company at Akassa some few years ago, and for which they were duly +punished; their dual mud and thatch capital was blown down, and one +small town called Fishtown destroyed. + +Impartial observers must have pitied these poor people driven to despair +by being cut off from their trading markets by the fiscal arrangements +of the Royal Niger Company. The latter I don't blame very much, they are +traders; but the line drawn from Idu to a point midway between the Brass +River and the Nun entrance to the Niger River, as being the boundary +line for fiscal purposes between the Royal Niger Company and the Niger +Coast Protectorate, was drawn by some one at Downing Street who +evidently looked upon this part of the world as a cheesemonger would a +cheese. + +In 1830 it was at Abo on the Niger where Lander the traveller met with +the Brassmen, who took him down to Obulambri, but no ship being in Brass +River, they took him and his people over to Akassa, at the Nun mouth of +the Niger, to an English ship lying there. History says he was anything +but well received by the captain of this vessel, and that the Brassmen +did not treat him as well as they might; however, they did not eat him, +as they no doubt would have done could they have looked into the future. +Whatever their treatment of Lander was, it could not have been very bad, +as they received some reward for what assistance they had given him some +time after. + +It was amongst these people that I was enabled to study more closely the +inner working of the domestic slavery of this part of Western Africa, +and where it was carried on with less hardship to the slaves themselves +than any place else in the Delta, until the Niger Company's boundary +line threw most of the labouring population on the rates, at least they +would have gone on the rates if there had been any to go on, but +unfortunately the municipal arrangements of these African kingdomlets +had not arrived at such a pitch of civilisation; the consequence was +many died from starvation, others hired themselves out as labourers, but +the demand for their services was limited, as they compared badly with +the fine, athletic Krumen, who monopolise all the labour in these parts. +Then came the punitive expedition for the attack on Akassa that wiped +off a few more of the population, so that to-day the Brassmen may be +described as a vanishing people. + +The various grades of the people in Brass were the kings, next came +the chiefs and their sons who had by their own industry, and assisted +in their first endeavours by their parents, worked themselves into +a position of wealth, then came the Winna-boes, a grade mostly +supplied by the favourite slave of a chief, who had been his constant +attendant for years, commencing his career by carrying his master's +pocket-handkerchief and snuff-box, pockets not having yet been +introduced into the native costume; after some years of this duty he +would be promoted to going down to the European traders to superintend +the delivery of a canoe of oil, seeing to its being tried, gauged, &c. +This first duty, if properly performed, would lead to his being often +sent on the same errand. This duty required a certain amount of _savez_, +as the natives call intelligence, for he had to so look after his +master's interests that the pull-away boys that were with him in the +canoe did not secrete any few gallons of oil that there might be left +over after filling up all the casks he had been sent to deliver; nor +must he allow the white trader to under-gauge his master's casks by +carelessness or otherwise. If he was able to do the latter part of his +errand in such a diplomatic manner that he did not raise the bile of the +trader, that day marked the commencement of his upward career, if he was +possessed of the bump of saving. All having gone off to the satisfaction +of both parties, the trader would make this boy some small present +according to the number of puncheons of oil he had brought down, seldom +less than a piece of cloth worth about 2s. 6d., and, in the case of +canoes containing ten to fifteen puncheons, the trader would often dash +him two pieces of cloth and a bunch or two of beads. This present he +would, on his return to his master's house, hand over to his mother (_id +est_, the woman who had taken care of him from the time when he was +first bought by his Brass master). She would carefully hoard this and +all subsequent bits of miscellaneous property until he had in his +foster-mother's hands sufficient goods to buy an angbar of oil--a +measure containing thirty gallons. Then he would approach his master +(always called "father" by his slaves) and beg permission to send his +few goods to the Niger markets the next time his master had a canoe +starting--which permission was always accorded. He had next to arrange +terms with the head man or trader of his master's canoe as to what +commission he had to get for trading off the goods in the far market. In +this discussion, which may occupy many days before it is finally +arranged, the foster-mother figures largely; and it depends a great deal +upon her standing in the household of the chief as to the amount of +commission the trade boy will demand for his services. If the +foster-mother should happen to be a favourite wife of the chief, well, +then things are settled very easily, the trade boy most likely saying he +was quite willing to leff-em to be settled any way she liked; if, on the +contrary, it was one of the poorer women of the chiefs house, Mr. +Trade-boy would demand at least the quarter of the trade to commence +with, and end up by accepting about an eighth. As the winnabo could +easily double his property twice a year--and he was always adding to his +store in his foster-mother's hands from presents received each time he +went down to the white trader with his father's oil--it did not take +many years for him to become a man of means, and own canoes and slaves +himself. Many times have I known cases where the winnabo has repeatedly +paid up the debts of his master to the white man. + +According to the law of the country, the master has the right to sell +the very man who is paying his debts off for him; but I must say I never +heard a case of such rank ingratitude, though cases have occurred where +the master has got into such low water and such desperate difficulties +that his creditors under country law have seized everything he was +possessed of, including any wealthy winnaboes he might have. + +Some writers have said this class could purchase their freedom; with +this I don't agree. The only chance a winnabo had of getting his freedom +was, supposing his master died and left no sons behind him old enough or +capable enough to take the place of their father, then the winnabo might +be elected to take the place of his defunct master: he would then become +_ipso facto_ a chief, and be reckoned a free man. If he was a man of +strong character, he would hold until his death all the property of the +house; but if one of the sons of his late master should grow up an +intelligent man, and amass sufficient riches to gather round him some of +the other chief men in the town, then the question was liable to be +re-opened, and the winnabo might have to part out some of the property +and the people he had received upon his appointment to the headship of +the house, together with a certain sum in goods or oil, which the elders +of the town would decide should represent the increment on the portion +handed over. I have never known of a case where the whole of the +property and people have been taken away from a winnabo in Brass; but I +have known it occur in other rivers, but only for absolute misuse, +misrule, and misconduct of the party. + +Egbo-boes are the niggers or absolute lower rank of slaves, who are +employed as pull-away boys in the oil canoes and gigs of the chiefs, and +do all the menial work or hard labour of the towns that is not done by +the lower ranks of the women slaves. + +The lot of these egbo-boes is a very hard one at times, especially when +their masters have no use for them in their oil canoes. At the best of +times their masters don't provide them with more food then is about +sufficient for one good square meal a day; but, when trade is dull and +they have no use for them in any way, their lot is deplorable indeed. +This class has suffered terribly during the last ten years owing to the +complete stoppage of the Brassmen's trade in the Niger markets. + +This class had few chances of rising in the social scale, but it was +from this class that sprang some of the best trade boys who took their +masters' goods away up to Abo and occasionally as far as Onitsa, on the +Niger. + +Cases have occurred of boys from this class rising to as good a position +as the more favoured winnaboes; but for this they have had to thank some +white trader, who has taken a fancy to here and there one of them, and +getting his master to lend him to him as a cabin boy--a position +generally sought after by the sons of chiefs, so as to learn "white +man's mouth," otherwise English. + +The succession laws are similar to those of the other Coast tribes one +meets with in the Delta, but to understand them it requires some little +explanation. A tribe is composed of a king and a number of chiefs. Each +chief has a number of petty chiefs under him. Perhaps a better +definition for the latter would be, a number of men who own a few slaves +and a few canoes of their own, and do an independent trade with the +white men, but who pay to their chiefs a tribute of from 20 to 25 per +cent, on their trade with the white man. In many cases the white man +stops this tribute from the petty chiefs and holds it on behalf of the +chief. This collection of petty chiefs with their chief forms what in +Coast parlance is denominated a House. + +The House may own a portion of the principal town, say Obulambri, and +also a portion in any of the small towns in the neighbouring creeks, +and it may own here and there isolated pieces of ground where some petty +chief has squatted and made a clearance either as a farm or to place a +few of his family there as fishermen; in the same way the chief of the +house may have squatted on various plots of ground in any part of the +district admitted by the neighbouring tribes to belong to his tribe. All +these parcels and portions of land belong in common to the House--that +is, supposing a petty chief having a farm in any part of the district +was to die leaving no male heirs and no one fit to take his place, the +chief as head of the house would take possession, but would most likely +leave the slaves of the dead man undisturbed in charge of the farm they +had been working on, only expecting them to deliver him a portion of the +produce equivalent to what they had been in the habit of delivering to +their late master, who was a petty chief of the house. + +The head of the house would have the right of disposal of all the dead +man's wives, generally speaking the younger ones would be taken by the +chief, the others he would dispose of amongst his petty chiefs; if, as +generally happens, there were a few aged ones amongst them for whom +there was no demand he would take them into his own establishment and +see they were provided for. + +As a matter of fact, all the people belonging to a defunct petty chief +become the property of the head of the house under any circumstances; +but if the defunct had left any man capable of succeeding him, the head +chief would allow this man to succeed without interfering with him in +any way, provided he never had had the misfortune to raise the chief's +bile; in the latter case, if the chief was a very powerful chief, whose +actions no one dare question, the chances are that he would either be +suppressed or have to go to Long Ju-Ju to prosecute his claim, the +expenses of which journey would most likely eat up the whole of the +inheritance, or at least cripple him for life as far as his commercial +transactions were concerned. It is of course to the interest of the head +of a house to surround himself with as many petty chiefs as he possibly +can, as their success in trade, and in amassing riches whether in slaves +or goods, always benefits him; even in those rivers where no heavy +"topside" is paid to the head of the house by the white traders, the +small men or petty chiefs are called upon from time to time to help to +uphold the dignity of the head chief, either by voluntary offerings or +forced payments. Public opinion has a good deal to say on the subject of +succession; and though a chief may be so powerful during his lifetime +that he may ride roughshod over custom or public opinion, after his +death his successor may find so many cases of malversation brought +against the late chief by people who would not have dared to open their +mouths during the late chief's lifetime, that by the time they are all +settled he finds that a chief's life is not a happy one at all times. +Claims of various kinds may be brought up during the lifetime of a +chief, and three or four of his successors may have the same claim +brought against them, each party may think he has settled the matter for +ever; but unless he has taken worst, the descendants of the original +claimants will keep attacking each successor until they strike one who +is not strong enough to hold his own against them, and they succeed in +getting their claim settled. This settlement does not interfere with the +losing side turning round and becoming the claimants in their turn. Some +of these family disputes are very curious; take for instance a case of +a claim for five female slaves that may have been wrongfully taken +possession of by some former chief of a house, this case perhaps is kept +warm, waiting the right moment to put it forward, for thirty years, the +claim then becomes not only for the original five women, but for their +children's children and so on. + + +RELIGION + +The Brass natives to-day are divided into two camps as far as religion +is concerned: the missionary would no doubt say the greater number of +them are Christians, the ordinary observer would make exactly the +opposite observation, and judging from what we know has taken place in +their towns within the last few years, I am afraid the latter would be +right. + +The Church Missionary Society started a mission here in 1868; it is +still working under another name, and is under the superintendence of +the Rev. Archdeacon Crowther, a son of the late Bishop Crowther. + +Their success, as far as numbers of attendants at church, has been very +considerable; and I have known cases amongst the women who were +thoroughly imbued with the Christian religion, and acted up to its +teaching as conscientiously as their white sisters; these however are +few. + +With regard to the men converts I have not met with one of whom I could +speak in the same terms as I have done of the women. + +Whilst fully recognising the efforts that the missionaries have put +forth in this part of the world, I regret I can't bear witness to any +great good they have done. + +This mission has been worked on the usual lines that English missions +have been worked in the past, so I must attribute any want of success +here as much to the system as anything. + +One of the great obstacles to the spread of Christianity in these parts +is in my opinion the custom of polygamy, together with which are mixed +up certain domestic customs that are much more difficult to eradicate +than the teachings of Ju-Ju, and require a special mission for them +alone. + +Almost equal to the above as an obstacle in the way of Christianity is +what is called domestic slavery; Europeans who have visited Western +Africa speak of this as a kind of slavery wherein there is no hardship +for the slave; they point to cases where slaves have risen to be kings +and chiefs, and many others who have been able to arrive at the position +of petty chief in some big man's house. I grant all this, but all these +people forget to mention that until these slaves are chiefs they are not +safe; that any grade less than that of a chief that a slave may arrive +to does not secure him from being sold if his master so wished. + +Further, domestic slavery gives a chief power of life and death over his +slave; and how often have I known cases where promising young slaves +have done something to vex their chief their heads have paid the +penalty, though these young men had already amassed some wealth, having +also several wives and children. + +People who condone domestic slavery, and I have heard many +kindly-hearted people do so, forget that however mild the slavery of the +domestic slave is on the coast, even under the mildest native it is +still slavery; further, these slaves are not made out of wood, they are +flesh and blood, they in their own country have had fathers and mothers. +During my lengthened stay on the coast of Africa I never questioned a +slave about his or her own country that I did not find they much +preferred their own country far away in the interior to their new home. +Some have told me that they had been travelling upwards of two months +and had been handed from one slave dealer to another, in some cases +changing their owner three or four times before reaching the coast. On +questioning them how they became slaves, I have only been told by one +that her father sold her because he was in debt; several times I have +been told that their elder brothers have sold them, but these cases +would not represent one per cent. of the slaves I have questioned; the +almost general reply I have received has been that they had been stolen +when they had gone to fetch water from the river or the spring, as the +case might be, or while they have been straying a little in the bush +paths between their village and another. Sometimes they would describe +how the slave-catchers had enticed them into the bush by showing them +some gaudy piece of cloth or offered them a few beads or negro bells, +others had been captured in some raid by one town or village on another. + +Therefore domestic slavery in its effect on the interior tribes is doing +very near the same amount of harm now that it did in days gone by. It +keeps up a constant fear of strangers, and causes terrible feuds between +the villages in the interior. + +What is the use of all the missionaries' teaching to the young girl +slaves so long as they are only chattels, and are forced to do the +bidding of their masters or mistresses, however degrading or filthy that +bidding may be? + +The Ju-Juism of Brass is a sturdy plant, that takes a great deal of +uprooting. A few years ago a casual observer would have been inclined +to say the missionaries are making giant strides amongst these people. I +remember, as evidence of how keenly these people seemed to take to +Christianity up to a certain point, a little anecdote that the late +Bishop Crowther once told me about the Brass men. I think it must have +been a very few years before his death. I saw the worthy bishop +staggering along my wharf with an old rice bag full of some heavy +articles. On arriving on my verandah he threw the bag down, and after +passing the usual compliments, he said, "You can't guess what I have got +in that bag." I replied I was only good at guessing the contents of a +bag when the bag was opened; but judging from the weight and the +peculiar lumpy look of the outside of the bag, I should be inclined to +guess yams. "Had he brought me a present of yams?" I continued. "No," he +replied; "the contents of that bag are my new church seats in the town +of Nimbé; the church was only finished during the week, and I decided to +hold a service in it on Sunday last; and, do you believe me, those logs +of wood are a sample of all we had for seats for most part of the +congregation! I have therefore brought them down to show you white +gentlemen our poverty, and to beg some planks to make forms for the +church." I promised to assist him, and he left, carefully walking off +with his bag of fire-wood, for that was all it was, cut in lengths of +about fifteen inches, and about four inches in diameter. Here ends my +anecdote, so far as the bishop was concerned, for he never came back to +claim the fulfilment of my promise; but later on one of my clerks +reported to me that there had been a great run on inch planks during the +week, and that the purchasers were mostly women, and the poorest natives +in the place. This fact, coupled with the fact that the bishop never +came back for the planks he had begged of me, caused me to make some +inquiries, and I found that the church had been plentifully supplied +with benches by the poorer portion of the congregation. + +Yet how many of these earnest people could one guarantee to have +completely cast out all their belief in Ju-Juism? If I were put upon my +oath to answer truthfully according to my own individual belief, I am +afraid my answer would be _not one_. + +What an awful injustice the missionary preaches in the estimation of the +average native woman, when he advises the native of West Africa to put +away all his wives but one. Supposing, for instance, it is the case of a +big chief with a moderate number of wives, say only twenty or thirty, he +may have had children by all of them, or he may have had children by a +half dozen of them,--what is to become of those wives he discards? are +they to be condemned to single blessedness for the remainder of their +days? Native custom or etiquette would not allow these women to marry +the other men in the chief's house; they can't marry into other houses, +because they would find the same condition of things there as in their +own husband's house, always supposing Christianity was becoming general. +These difficulties in the way of the missionary are the Ju-Ju priests' +levers, which they know well how to use against Christianity, and which +accounts for the frequent slide back to Ju-Juism, and in some cases +cannibalism of otherwise apparently semi-civilized Africans. + +The Pagan portion of the inhabitants of the Brass district have still +their old belief in the Ju-Ju priests and animal worship. + +The python is the Brass natives' titular guardian angel. So great was +the veneration of this Ju-Ju snake in former times, that the native +kings would sign no treaties with her Britannic Majesty's Government +that did not include a clause subjecting any European to a heavy fine +for killing or molesting in any way this hideous reptile. When one +appeared in any European's compound, the latter was bound to send for +the nearest Ju-Ju priest to come and remove it, for which service the +priest expected a dash, _id est_, a present; if he did not get it, the +chances were the priest would take good care to see that that European +found more pythons visited him than his neighbours; and as a rule these +snakes were not found until they had made a good meal of one of the +white man's goats or turkeys, it came cheaper in the long run to make +the usual present. + +It is now some twenty years ago that the then agent of Messrs. Hatton +and Cookson in Brass River found a large python in his house, and killed +it. This coming to the ears of the natives and the Ju-Ju priests, caused +no little excitement; the latter saw their opportunity, worked up the +people to a state of frenzy, and eventually led them in an attack on the +factory of Messrs. Hatton and Cookson, seized the agent and dragged him +out of his house on to the beach, tied him up by his thumbs, each Ju-Ju +priest present spat in his mouth, afterwards they stripped him naked and +otherwise ill treated him, besides breaking into his store and robbing +him of twenty pounds worth of goods. The British Consul was appealed to +for redress, and upon his next visit to the river inquired into the +case, but, _mirabile dictu_, decided that he was unable to afford the +agent any redress, as he had brought the punishment on himself. I don't +mention the name of this Consul, as it would be a pity to hand down to +posterity the fact that England was ever represented by such an idiot. + +Besides the python the Brass men had several other secondary Ju-Jus; +amongst others may be mentioned the grey and white kingfisher, also +another small bird like a water-wagtail, besides which, in common with +their neighbours, they believed in a spirit of the water who was +supposed to dwell down by the Bar, and to which they occasionally made +offerings in the shape of a young slave-girl of the lightest complexion +they could buy. + +The burial customs of this people differed little from others in the +Niger Delta, but as I was present at the burial of two of their +kings--viz. King Keya and King Arishima, at which I saw identically the +same ceremonial take place, I will describe what I saw as far as my +memory will serve me, for the last of these took place about thirty +years ago. + +The grave in this instance was not dug in a house, but on a piece of +open ground close to the king's house, but was afterwards roofed over +and joined on to the king's houses. The size of the grave was about +fourteen by twelve feet, and about eight feet deep. At the end where the +defunct's head would be, was a small table with a cloth laid over it, +upon this were several bottles of different liquors, a large piece of +cooked salt beef and sundry other cooked meats, ship's biscuits, &c. The +ceiling of this chamber was supported by stout beams being laid across +the opening, upon which would be placed planks after the body had been +lowered into position, then the whole would be covered over with a part +of the clay that had been taken out of the hole, the rest of the clay +being afterwards used to form the walls of the house, that was +eventually constructed over the grave; a small round hole about three +inches in diameter being made in the ceiling of the grave, apparently +about over the place where the head of the corpse would lay. Down this +would be poured palm wine and spirits on the anniversaries of the king's +death, by his successor and by the Ju-Ju priests. This part of the +ceremony would be called "making his father," if it was a son who +succeeded; if it was not a son, he would describe it as "making his big +father"; though he was perhaps no blood relation at all. + +Previous to the burial the body of the king lay in state for two days in +a small hut scarcely five feet high, with very open trellis work sides. +I believe they would have kept the body unburied longer if they could +have done so, but at the end of the second day his Highness commenced to +be very objectionable. The king's body was dressed for this ceremony in +his most expensive robes, having round the neck several necklaces of +valuable coral, to which his chiefs would add a string more or less +valuable according to their means, as they arrived for the final +ceremony. The Europeans were expected to contribute something towards +the funeral expenses, which contribution generally consisted of a cask +of beef, a barrel of rum, a hundredweight of ship's biscuits, and from +twenty to thirty pieces of cloth. Even in this there was a certain +amount of rivalry shown by the Europeans, to their loss and the natives' +gain. One knowing trader amongst them on this occasion had just received +a consignment of imitation coral, an article at that time quite unknown +in the river, either to European trader or to natives; so he decided to +place one of these strings of imitation coral round the king's neck +himself, and thus create a great sensation, for had it been real coral +its value would have been one hundred pounds. He had, however, not +counted on the king's very objectionable state, and when he proceeded to +place his offering round the king's neck, he nearly came to grief, and +did not seem quite himself until he had had a good stiff glass of brandy +and water. The news spread like wildfire of this man's munificence, and +soon the principal chiefs waited upon him to thank him for his present +to their dead king; the other Europeans were green with jealousy, though +each had in his turn tried to outdo his neighbour; unfortunately, there +was a Scotchman there "takin' notes," and faith he guessed a ruse, but +he was a good fellow and friend of the donor, and kept the secret for +some years, and did not tell the tale until it could do his friend no +harm. + +The cannons had been going off at intervals for the last two days. +Towards ten o'clock of the second night after death the king was placed +in a very open-work wicker casket, and carried shoulder high round the +town, and then finally deposited in his grave. During this time the +cannons were being continually fired off, and individuals were assisting +in the din by firing off the ordinary trade gun. I and another European +concealed ourselves near the grave, and carefully watched all night to +see if they sacrificed any slaves on the king's grave, or put any poor +creatures down into the grave to die a lingering death; but we saw +nothing of this done, though we had been informed that no king or chief +of Brass was ever buried without some of his slaves being sent with him +into the next world; as our informant explained, how would they know he +had been a big man in this life if he did not go accompanied by some of +his niggers into the next? + +The firing of cannon is kept up at intervals for an indefinite number of +days after the final interment; but there is no hard and fast rule as +to its duration as far as I have been able to ascertain, and I think +myself it is ruled by the greater or less liberality of the successors, +who are the ones who have to pay for the gunpowder. + +Amongst other customs that are common to all these rivers and this river +is the killing of twin children; but since the mission has been +established here the missionaries have done their utmost to wean the +people from this remnant of savagery. + +A curious custom that I have heard of in most of these rivers is the +throwing into the bush, to be devoured by the wild beasts, any children +that may be born with their front teeth cut. I found this custom in +Brass, but with an exception, _id est_, I knew a pilot in Twon Town who +had had the misfortune to be born with his upper front teeth through; +whether it was because it was only the upper teeth that were through, or +whether it was that the law is not so strictly carried out in the case +of a male, I was never able to make sure of; however, he had been +allowed to live, but it appears in his case some part of the law had to +be carried out at his death, viz. he was not allowed to be buried, but +was thrown into the bush, to fall a prey to the wild beasts, and any +property he might die possessed of could not be inherited by any one, +but must be dissipated or thrown into the bush to rot. I believe the +Venerable Archdeacon Crowther has been instrumental in saving several of +these kind of children in Bonny. + +The women of Brass are, like their sisters in Benin river, moving on +towards women's rights; for though they have been for many generations +the hewers of wood and drawers of water, and made to do most of the hard +work of the country, they had commenced some years ago to enjoy more +freedom than their sisters in the leeward rivers. They still do most of +the fishing, and the fishing girls of Twon Town used to present a pretty +sight as some fifteen or twenty of their tiny canoes used to sweep past +the European factories, each canoe propelled by two or three graceful, +laughing, chattering girls; with them would generally be seen a canoe or +two paddled by some dames of a maturer age. Though _passée_ as far as +their looks were concerned, they could still ply their paddle as well as +the best amongst the younger ones, as they forced their frail canoes +through water to some favourite quiet blind creek where the currentless +water allowed them to use their preparation[83] for stupefying the fish, +and in little over three hours you might see them come paddling back, +each tiny canoe with from fifty to a hundred small grey mullet, +sometimes with more and occasionally with a few small river soles. + +The Brass man, like his neighbours, had his public Ju-Ju house as well +as his private little Ju-Ju chamber, the latter was to be found in any +Brass man's establishment which boasted of more than one room; those who +could not afford a separate chamber used to devote a corner of their own +room, where might be seen sundry odds and ends bespattered with some +yellow clay, and occasionally a white fowl hung by the leg to remain +there and die of starvation and drop gradually to pieces as it +decomposed. + +The public Ju-Ju house at Obulambri was not a very pretentious affair; +it consisted of a native hut of wattle and daub, the walls not being +carried more than half way up to the eaves, roofed with palm mats; in +the centre was an iron staff about five feet high, surrounded by eight +bent spear heads; this was called a tokoi, at the foot of it was a hole +about three inches in diameter, down which the Ju-Ju priests would pour +libations of tombo or palm wine, as a sacrifice to the Ju-Ju. I was +informed that this Ju-Ju house was built over the grave of the original +founder of Obulambri town. Behind the tokoi, on a kind of altar raised +about eighteen inches from the ground, were displayed about a dozen +human skulls; at the time I visited it the Ju-Ju man explained to me +that the greater part of these had belonged to New Calabar prisoners +taken in their last war with those people; besides the skulls were +sundry odds and ends of native pottery, as also a few bowls and jugs of +European manufacture. What part this pottery played in their devotions I +could never get a Ju-Ju man to explain, some of them appeared to have +held human blood. Stacked up in one corner were a few human bones, +principally thigh and shin bones. + +The Brassmen do not often sacrifice human beings to their Ju-Jus, except +in time of war, when all prisoners without exception were sacrificed. + +Their Ju-Ju snake occasionally secured a small child by crawling +unobserved into a house when the elders were absent or asleep. I once +was passing through a small fishing village in the St. Nicholas river, +when most of the inhabitants were away fishing, and hearing terrible +screams went to see what was the cause of the trouble, and found several +women wringing their hands and running to and fro in front of a small +hut. For several minutes I could not get them to tell me what was the +cause of their trouble; at last one of them trembling, with the most +abject fear and quite unable to speak, pointed to the door of the hut. +I went and looked in, but it was so dark I could see nothing at first, +so stepped inside; when, getting accustomed to the semi-darkness, I saw +a large python, some ten or twelve feet long, hanging from the ridge +pole of the hut immediately over a child about two years old that was +calmly sleeping. To snatch up the child and walk out was the work of a +moment. I then found that the woman who had pointed to the door of the +hut was the mother of the child--her gratitude to me for delivering her +child from certain death can be more easily imagined than described. +Upon asking why she had not acted as I had done, she replied she dare +not have interfered with the snake in the way I had done. I afterwards +asked several of the more intelligent natives of Brass if the Ju-Ju law +did not allow a mother to save her child in such a case. Some said she +was a fool woman, and that she could have taken her child away the +moment she saw it in danger; but others said had she done so, she would +have been liable to be killed herself or pay a heavy fine to the Ju-Ju +priests; and I am inclined to believe the latter version to be +correct.[84] + +Amongst other curious customs these people make use of the feather +ordeal, to find out robbery, witchcraft, and adultery, &c. In this +ordeal it rests a great deal with the Ju-Ju man who performs it whether +it proves the party guilty or not. This ordeal is performed as +follows:--The Ju-Ju man takes a feather from the underpart of a fowl's +wing, making choice of a stronger or weaker one, according to how he +intends the ordeal shall demonstrate, then, drawing the tongue of the +accused as far out of his mouth as he can, forces the quill of the +feather through from the upper side and draws it out by grasping the +point of the feather from the under side of the tongue; if the feather +is unbroken the accused person is proved guilty, if on the contrary the +feather breaks in the attempt to pass it through the tongue it proves +the innocence of the person. It may be seen from this description how +very easy it was to prove a person innocent, the mere fact of the +feather breaking in the attempt to push it through the tongue being +sufficient; thus, when suitably approached, the Ju-Ju man could not only +prove a person's innocence, but also save him any inconvenience in +eating his mess of foo foo and palaver sauce that evening. + + +NEW CALABAR + +The intervening rivers between the Brass and New Calabar Rivers are the +St. Nicholas, the St. Barbara, the St. Bartholomew, and the Sombrero; +the influence of the king of New Calabar may be said to commence at the +St. Bartholomew River, extending inland to about five or ten miles +beyond the town of Bugama. The lower parts of the St. Bartholomew and +the numerous creeks, running between that river and New Calabar are +mostly inhabited by fishermen and their families, their towns and +villages being without exception the most squalid and dirty of any to be +found in the Delta. Beyond fishing, the males seem to do little else +than sleep; occasionally the men assist their wives and children in +making palm-leaf mats, used generally all over the Delta in place of +thatch--not a very profitable employment, as the demand varies +considerably according to the seasons. After a very rough and +boisterous rainy season, the price may be two shillings and sixpence, or +its equivalent, for four hundred of these mats, each mat being a little +over two feet in length, but falling in bad times to two shillings and +sixpence for five to six hundred. A roof made with these mats threefold +thick will last for three years. + +These people call themselves Calabar men simply because they live within +the influence of the Calabarese. In the upper part of these small +rivers, about a day's journey by canoe from the mouth of St. +Bartholomew, is the chief town of a small tribe of people called the +Billa tribe, connected by marriage with the Bonny men, several of the +kings of Bonny having married Billa women. These people are producers in +a small way of palm-oil, and though they are located so close to the New +Calabar people, prefer to sell their produce to the Bonny men, who send +their canoes over to the Billa country to fetch the oil, the latter +people not having canoes large enough for carrying the large puncheons +which the Bonny men send over to collect their produce in. + +The New Calabar men are now split up into three towns called Bugama, +where the king lives; Abonema, of which Bob Manuel is the principal +chief; and Backana, where the Barboy House reside. Besides they have +numerous small towns scattered about in the network of creeks connecting +the Calabar River with the Sombrero River. Previous to 1880 these people +all dwelt together in one large town on the right bank of the Calabar +River, nearly opposite to where the creek, now called the Cawthorne +Channel,[85] branches off from the main river. + +For some few years previous the chief of the Barboy House, Will Braid, +had incurred the displeasure of the Amachree house, which was the king's +house. For certain private reasons the king, with whom sided most of the +other chiefs, had decided to break down the Barboy house, which had +been a very powerful house in days anterior to the present king's +father, and tradition says that the Barboys had some right to be the +reigning house. Will Braid, the head of the house at this time, had by +his industry and honourable conduct raised the position of the house to +very near its former influence. This was one of the private reasons that +caused the king to look on him with disfavour. + +When one of these West African kinglets decides that one of their chiefs +is getting too rich, and by that means too powerful, he calls his more +immediate supporters together, and they discuss the means that are to be +used to compass the doomed one's fall. If he be a man of mettle, with +many sub-chiefs and aspiring trade boys, the system resorted to is to +trump up charges against him of breaches of agreement as to prices paid +by him or his people in the Ibo markets for produce, and fine him +heavily. If he pays without murmur, they leave him alone for a time; but +very soon another case is brought against him either on the same lines +or for some breach of native etiquette, such as sending his people into +some market to trade where, perchance, he has been sending his people +for years; but the king and his friendly chiefs dish up some old custom, +long allowed to drop in abeyance, by which his house was debarred from +trading in that particular market. The plea of long usance would avail +him little; another fine would be imposed. This injustice would +generally have the effect desired, the doomed one would refuse to pay, +then down the king would come on him for disregarding the orders of +himself and chiefs; fine would follow fine, until the man lost his head +and did some rash act, which assisted his enemies to more certainly +compass his ruin. Or he does what I have seen a persecuted chief do in +these rivers on more than one occasion: that is, he gathers all his +wives and children about him, together with his most trusted followers +and slaves, also any of his family who are willing to follow him into +the next world, lays a double tier of kegs of gunpowder on the floor of +the principal room in his dwelling-house and knocks in the heads of the +top tier of kegs. Placing all his people on this funeral pile, he seats +himself in the middle with a fire-stick grasped in his hand, then sends +a message to the king and chiefs to come and fetch the fines they have +imposed on him. The king and chiefs generally shrewdly guessed what this +message meant, and took good care not to get too near, stopping at a +convenient distance to parley with him by means of messengers. The +victim finding there was no chance of blowing up his enemies along with +himself and people, would plunge the fire-stick into the nearest keg, +and the next moment the air would be filled with the shattered remains +of himself and his not unwilling companions. + +Having digressed somewhat to explain how chiefs are undone, I must +continue my account of the New Calabar people and the cause of their +deserting their original town. This was brought about by Will Braid, on +whom the squeezing operation had been some time at work. He turned at +bay and defied the king and chiefs; this led to a civil war, in which he +was getting the worst of the game, so one dark night he quietly slipped +away with most of his retainers and took refuge in Bonny. This led to +complications, for Bonny espoused the cause of W. Braid and declared war +against New Calabar; thus in place of suppressing Will Braid they came +near to being suppressed themselves, the Bonny men very pluckily +establishing themselves opposite New Calabar town, where they threw up +a sand battery, in which they placed several rifled cannon, and did +considerable damage to the New Calabar town, from whence a feeble return +fire was kept up for several days, during which time the Calabar men +occupied themselves in placing their valuables and people in security, +and eventually, unknown to the Bonny men, clearing out all their war +canoes and fighting men through creeks at the back of their town to the +almost inaccessible positions of Bugama and Abonema. The Bonny men +continued the bombardment, but finding there was no reply from the town, +despatched, during the night, some scouts to find out what was the +position of things in the New Calabar town; on their return they +reported the town deserted. The Bonny men lost no time in following the +New Calabar men to their new position, but found Bugama inaccessible, so +turned their attention to Abonema, which they very pluckily assaulted, +but were repulsed with considerable loss, losing one of their best war +canoes, in which was a fine rifled cannon; at the same time the Bonny +chief, Waribo, who had most energetically led the assault, barely +escaped with his life, as he was in the war canoe that had been sunk by +the New Calabar men. This victory was very pluckily gained by Chief Bob +Manuel and his people, who were greatly assisted in the defence of their +position by having been supplied at an opportune moment with a +mitrailleuse by one of the European traders in the New Calabar river. +This defeat somewhat cooled the courage of the Bonny men; the war +however continued to be carried on in a desultory manner for several +months, until both sides were tired of the game, and at last all the +questions in dispute between the king and chiefs of New Calabar and Will +Braid, and the matters in dispute between the New Calabar men and the +Bonny men were by mutual agreement left to the arbitration of the king +and chiefs of Okrika, and King Ja Ja and the chiefs of Opobo. The +arbitrators met on board one of Her Majesty's vessels in Bonny River in +1881, King Ja Ja being represented by Chief Cookey Gam and several other +chiefs, the king and chiefs of Okrika being in full force. The result of +the arbitration did not give complete satisfaction to any party, owing +to the advice of Ja Ja on the affair not having been listened to in its +entirety. However, W. Braid returned to New Calabar territory and +founded a town of his own, assisted by his very faithful Chief Yellow of +Young Town. Thus ended the last war between the old rivals Bonny and New +Calabar. It is on record that these two countries had been scarcely ever +at peace for any length of time since New Calabar was first founded some +two hundred and fifty years ago, when, tradition says, one of the +Ephraim Duke family left Old Calabar and settled at the spot from whence +they retired in 1880. + +Old traders I met with in the early sixties informed me that during one +of these wars, between the years 1820 and 1830, the king Pepple, then +reigning in Bonny succeeded in capturing the king of Calabar of that +time (the grandfather of the last king Amachree), and to celebrate his +victory and royal capture, made a great feast to which he invited all +the European slave traders then in his country. The feast was a right +royal one, the king had a special dish prepared for himself which was +nothing less than the heart of his royal captive, torn from his scarcely +lifeless body. + +The New Calabar people, though said to be descended from the Old Calabar +race, have not retained any of the characteristics of the latter, +neither in their language nor dress, nor have they retained the +elaborate form of secret society or native freemasonry peculiar to the +Efik[86] race called Egbo. + +Their religion is the same animistic form of Ju-Juism and belief in the +oracle they call Long Ju-Ju situated in the vicinity of Bende in the +hinterland of Opobo, common to all the inhabitants of the Delta; besides +the latter, they are believers in the power of a Ju-Ju in some mystic +grove in the Oru country. The peculiar test at this latter place is said +to have been established by some ancient dame having uttered some +fearful curse or wish at the spot where the ordeal is administered. The +descriptions of this are rather vague, as no one who has undergone it +has ever been known to return, that is, if he has really seen the oracle +work, for if it works it is a sign of his guilt and drowns him; if he is +innocent it does not work, so on his return he is not in a position to +describe it. But the proprietors of this interesting Ju-Ju have for very +many years found that a nigger fetches a better price alive than when +turned into butcher's meat; they have therefore been in the habit of +selling the guilty victim into slavery in as far distant a country as +possible; but occasionally one of these men have drifted down to the +coast again, but dare not return to his own country as no one would +believe he was anything else but a spirit. One of these "spirits" I had +the pleasure to interview on one occasion, and he told me that the only +ones who were actually drowned were the old or unsaleable men; when two +men went to this Ju-Ju or ordeal well, to decide some vital question +between them, the party taking best would want to see his dead or +drowned opponent; for this purpose the Ju-Ju priests always kept a few +of the old and decrepit votaries on hand to be drowned as required, but +the opponent was never allowed to stand by and see the oracle work, but +was taken up to the well and allowed to see a dead body lying at the +bottom, and after he had glanced in and satisfied himself there was a +drowned person there, he would be hurried away by the Ju-Ju priests and +their assistants. That these priests had the supernatural power to make +the water rise up in the well, this "spirit" thoroughly believed, and +when I offered the suggestion of an underground water supply brought +from some higher elevation, he scouted the idea and gave me his private +opinion thus: "White man he no be fit savey all dem debly ting Ju-Ju +priest fit to do; he fit to change man him face so him own mudder no fit +savey him; he fit make dem tree he live for water side, bob him head +down and drink water all same man; he fit make himself alsame bird and +fly away; you fit to look him lib for one place and you keep you eye for +him, he gone, you no fit see him when he go." + +Which little speech turned into ordinary English meant to say that white +people could not understand the devilish tricks the Ju-Ju priests were +able to do, they could so disguise a person that his own mother would +not recognise him, this without the assistance of any make-up but simply +from their devilish science; that they could cause a tree on the banks +of a river to bend its stem and imbibe water through its topmost +branches; that they could change themselves into birds and fly away; and +lastly, that they could make themselves invisible before your eyes and +so suddenly that you could not tell when they had done so. + +I asked him why the Ju-Ju man had not altered him, so that when he sold +him it would be impossible for any one who had known him in his own +country ever to recognise him if they saw him in another. His reply was: +"Ju-Ju man savey them man what believe in Ju-Ju no will believe me dem +time I go tell dem I be dem Os[=u]k[=u] of Young Town come back from +Long Ju-Ju. He savey all man go run away from me in my own country." +"Well," I said, "how about the people amongst whom you now are? they +believe in very nearly the same Ju-Jus that your own people do, what do +they say about you?" "Oh! they say I be silly fellow and no savey I done +die one time, and been born again in some other country." I then asked +him how they accounted for his knowing about the people who were still +alive in his own country and to be able to talk about matters which had +taken place there within the previous five or six years. Then I got the +word the inquirer in this part of the world generally gets when he +wishes to dive into the inner circles of native occultism, viz., +"Anemia," which means "I don't know." + +The chiefs in New Calabar in the days of the last king's father were an +extremely fine body of men, both physically and commercially; the latter +quality they owed to the strong hand the king kept over them, and the +excellent law he inaugurated when he became the king with regard to +trade, viz., that no New Calabar chief or other native was allowed to +take any goods on credit from the Europeans. His power was absolute, and +considering that he inherited his father's place at a time when the +country was in the throes of war with Bonny--his father being the king +captured by the king of Bonny mentioned previously--the success of his +rule was wonderful, for he pulled his country together and carried on +the war with such ability that Bonny ultimately was glad to come to +terms; a peace was agreed upon which lasted many years, until the old +king of Bonny died, and his son wishing to emulate his father re-opened +hostilities, but with such ill-success and loss to his country that it +eventually led to his being deposed and exiled from his country for some +years. + +The New Calabar people are and have been always great believers in +Ju-Juism, the head Ju-Ju priest being styled the Ju-Ju king and ranking +higher than the king in any matters relating to purely native affairs. + +The shark is their principal animal deity, to which they were in the +habit of sacrificing a light-coloured child every seven years. This used +to be openly and ostentatiously performed by a procession of a +half-dozen large canoes being formed up at the town of New Calabar, each +canoe being manned by forty to fifty paddlers; in the midships of each +canoe a deck some ten feet long would be placed on which the Ju-Ju +priests and a number of the younger chiefs and the grown-up sons of the +chief men would huddle together and keep up a continuous howling and +dancing, accompanied with the waving of their hands and handkerchiefs, +until they arrived down near the mouth of the river. When the water +began to be so rough that the singers and dancers could not keep their +feet, it was a sign the offering must be cast into the sea; the Ju-Ju +men and their assistants all supplicating their friend the shark to +intercede with the Spirit of the Water to keep open the entrance to +their river and cause plenty of ships to come to their river to trade. + +Their Ju-Ju house in their original town was a much larger and more +pretentious edifice than that of Bonny, garnished with human and goats' +skulls in a somewhat similar manner, unlike the Bonny Ju-Ju house in the +fact that it was roofed over, the eaves of which were brought down +almost to the ground, thus excluding the light and prying eyes at the +same time; at either side of the main entrance, extending some few feet +from the eaves, was a miscellaneous collection of iron three-legged +pots, various plates, bowls and dishes of Staffordshire make, all of +which had some flower pattern on them, hence were Ju-Ju and not +available for use or trade--the old-fashioned lustre jug, being also +Ju-Ju, was only to be seen in the Ju-Ju house, though a great favourite +in Bonny and Brass as a trade article--at this time all printed goods or +cloth with a flower or leaf pattern on them were Ju-Ju. Any goods of +these kinds falling into the hands of a true believer had to be +presented to the Ju-Ju house. As traders took good care not to import +any such goods, people often wondered where all these things came from. +Had they arrived shortly after a vessel bound to some other port had had +the misfortune to be wrecked off New Calabar, they would have solved the +problem at once, for anything picked up from a wreck which is Ju-Ju has +to be carried off at once to the Ju-Ju house. I remember on one occasion +visiting this Ju-Ju house just after a large ship called the _Clan +Gregor_ bound into Bonny had been wrecked off New Calabar, and found the +Ju-Ju house decked both inside and out with yards of coloured cottons +from roof to floor; but the Ju-Ju priests did not get all their rights, +for some tricky natives on salving a bale of goods would carefully slit +the bale just sufficiently to see what were the goods inside, and +should they be Ju-Ju would not open them, but take them to their +particular friend amongst the European traders, and get him to send them +away to some other river for sale on joint account. + +Every eighth day is called Calabar Sunday, the day following being +formerly the market day or principal receiving day for the white traders +of the native produce, which consisted principally, and still does, of +palm oil. The native Sunday was passed in olden days by the chief in +receiving visits from the white men and jamming[87] with them for any +produce he had the intention of selling the following day, or clearing +up any little Ju-Ju matters that he had been putting off for the want of +a slack day, not because it was his Sunday, but because that was a day +on which by custom he could not visit the ships. I remember it was on +paying a visit to old King Amachree, the father of the late king of the +same name, I saw for the first time a native sacrifice. I was then +little more than a boy as a matter of fact, I was under seventeen years +of age, but filling a man's place in New Calabar who had been invalided +home. The old king had taken me under his special protection and gave me +much good advice and counsel, which was of great use to me in my novel +position. My employers ought to have been very thankful to him, for +though I was the youngest trader in the river by some twelve years, I +held my own with them and got a larger share of the produce of the river +than my predecessor had done, all owing to the old brick of a king, who +would come and see how I was doing on the big trade days, and if he +thought I was not doing as well as my neighbours he would send off a +message to a small creek close to the shipping, where the natives used +to wait with their oil until it was jammed for, _id est_, agreed for, +and order three or four canoes of oil to be sent off to me, though I had +not seen its owner to agree with him as to what he was to get for it. I +held this appointment for a little over six months, when, my senior +having returned, I had to go back to my duties in Bonny under the chief +agent of the firm, a Captain Peter Thompson, one of the kindest-hearted +skippers that ever entered Bonny river. In those days we all had some +nickname that we were known by amongst the natives, and another amongst +the white men. Amongst the former he was called Calla Thompson, because +he was short, in contradistinction to another Thompson who was tall, +called Opo Thompson; but his name amongst the white men was Panter +Thompson, owing to his inability to pronounce the "th" in panther during +a discussion as to whether we had tigers or only panthers on the West +Coast of Africa. Poor Panter, after a most successful voyage of a little +over two years, was preparing to return home, and had only a few more +weeks to remain in Bonny, when in stepping into his boat his foot +slipped and he fell into the river at a point known to be infested with +sharks. A brother skipper jumped into the boat, and actually clutched +him by his cap at the same moment poor Panter said "I am gone, Ned!" no +doubt feeling himself being drawn down by some hungry shark. + +His son now commands one of the finest steamers of the African Steamship +Company, and seems to have inherited in a marked degree all the good +qualities of his father; so, travellers to West Africa, if you want a +comfortable ship and a thorough good fellow to travel with, take your +passage in the ship commanded by Captain Willie Thompson, R.N.R. + +But this is digressing. I must get back to New Calabar and tell you what +I saw at my introduction to Ju-Juism under the auspices of dear old King +Amachree. The occasion was the swearing Ju-Ju with some people in the +interior, with whom they had only lately opened up commercial relations, +and they wanted them to swear they would trade with no other people but +them. The deputation, who represented the market people, looked as wild +a lot as one could wish to see, and, as far as I could make out, the +ceremony I was watching was a kind of preliminary canter to a more +impressive, and most likely more diabolical one to be carried out at +some future date in the stranger folks' country. On this occasion the +officiating Ju-Ju priest did not seem to address any of his words to the +strangers, who looked on with a certain amount of fear depicted in their +countenance. + +The Ju-Ju priest was clothed (?) in a superb dark-coloured and +greasy-looking rag about his loins, barely sufficient to satisfy the +easiest going of European Lord Chamberlains; but from the expressive +grunts of satisfaction which greeted his appearance in the Ju-Ju house, +I was led to suppose his dress was quite correct and proper for the +occasion. His head was shaved on the right side, and all down his right +side and leg he had been dusted over with some greyish-white native +chalk. He said a few words in an undertone to one of his assistants, who +went out of sight for a moment or so and quickly returned with a very +fine almost milk-white goat, the poor beast seeming to anticipate its +fate from its fearfully loud bleating. The Ju-Ju priest seized the poor +beast by its muzzle with his left hand, and dexterously tossing its body +under his left arm, forced its head back towards his left shoulder until +the neck of the beast formed an arc, his assistant handing him at this +moment a very sharp white-handled spear-pointed knife, which he drew +across the animal's throat, almost severing its head from its body. +Quick as lightning he dropped on one knee and held the bleeding animal +over a receptacle, having the appearance of a large soup plate, +fashioned in the clay of the ground immediately in front of the altar +arrangement. In the centre of this plate was a hole down which the +quickly coagulating blood slowly trickled; after the interval of what +appeared to me minutes, but was in fact most likely less than a minute, +the Ju-Ju man laid the lifeless body of the goat down with its neck over +the opening in the plate, leaving it there to drain. At the moment of +the sacrifice various gongs and old ship bells were struck by young men +stationed near them for that purpose--a wrecked ship's bell being +generally presented to the Ju-Ju house, though not as in the case of +Ju-Ju goods by law prescribed. New Calabar people had been fairly well +observant of this custom, and the wrecks numerous, judging from the +number of ships' bells in the Ju-Ju house. At every movement of the +Ju-Ju priest the king and chief would grunt out a noise very much +resembling that auld Scotch word "ahum." + +The Ju-Ju house had amongst its possessions several ill-shapen wooden +idols, and scattered about the affair that represented an altar were +various small idols looking very much like children's dolls; also +several large elephant's tusks, and two or three very well carved ones, +with the usual procession of coated and naked figures winding round +them. + +The present king of New Calabar[88] is a son of my old friend King +Amachree, and is called King Amachree also, but has shown little of the +ability of his late father, being completely led by the nose by his +brother George Amachree, who practically rules both king and people. + +The former is a small, quiet, and rather amiable man, but of a +vacillating and unreliable character; his brother and prime minister is, +on the contrary, a tall and very fine specimen of the negro race, +endowed by nature with a very suave and not unmusical voice, a very able +speaker, clear and logical reasoner, but of a very grasping nature--an +excellent and successful trader and exceedingly nice man to deal with, +as long as he has got things moving the way that suits him and his +policy; but when thwarted in his designs, trading or political, he +becomes a difficult customer to deal with, and a very unpleasant and +objectionable type of negro "big man." Nevertheless, had he had the +fortune to have been born in a civilised Africa, I feel confident his +natural abilities, assisted by education, would have made him a man of +eminence in whatever country his lot might have been cast. + +Most of the New Calabar chiefs bear a very favourable repute amongst the +white traders, and compare very favourably intellectually with the +neighbouring chiefs of the Niger Delta. + +Another chief of no mean capacity is Bob Manuel, of Abonema, exceedingly +neat, almost a dandy in appearance, a very shrewd trader, clear and +concise in his speech, honourable in all his dealings, of a very +reserved temperament; but a charming man to talk with, once started on +any topic that interests him or his visitor. + +Owing to some peculiarities in their dress, the New Calabar chiefs are +very different to the chiefs in other parts of the Delta. They never +appear outside of their houses unless robed in long shirts (made of real +india madras of bold check patterns, in which no other colour but red, +blue and white is ever allowed to be used) reaching down to their heels; +under this they wear a singlet and a flowing loin cloth of the same +material as their shirts. Of late years, during the rainy season, some +of them have added elastic-side boots and white socks, but the most +curious part of their get-up is their head-gear, for since about 1866 +they have taken to wearing wigs. These are only worn on high days and +holidays and at special functions, but the effect sometimes is so +utterly ridiculous as to be more than strangers can look at without +laughing. Imagine an immensely stout and somewhat podgy negro with +elastic-side boots, white stockings, long shirt, several strings of +coral hung round his neck and hanging in festoons down as far as where +his waistcoat would end, did he wear one, a Charles II. light flaxen +wig, the latter topped up by an ordinary stove-pipe black silk hat! + +This fashion of wearing wigs, I am afraid, was unconsciously inaugurated +by me, having taken with me in 1865 to New Calabar some wigs that I had +used in some private theatricals in England. A chief named Tom Fouché +saw them, and was enchanted with a nigger's trick wig, the top of which +could be raised by pulling a hidden silk cord, and eventually he became +the proud possessor of my stock, and produced a great sensation the +first public festival he appeared at. Previous to this I never saw a wig +in New Calabar; as a matter of fact, they have no excuse for them, a +bald-headed native being an almost unheard-of curiosity, and grey or +white heads are very scarce. Alas! like all pioneers, I did not reap the +reward I should have done, as I left the New Calabar river before the +fashion had caught on, and Messrs. Thomas Harrison and Co., of +Liverpool, became the principal purveyors of wigs to the Court of New +Calabar. + +These people are remarkable for the bold stand they have made against +the persecution of their neighbours almost from the day their founder +planted his foot on the New Calabar soil, or mud rather, I should say; +besides their wars with the Bonny men, they were often attacked by the +Brass men, allies of Bonny. With the Okrika men they were almost +constantly at war. This latter was a kind of guerilla warfare carried on +in the creeks, and consisted in seizing any unprotected small canoe with +its crew of two or three men or women and cargo, the latter generally +being yams or Indian corn, the custom being on both sides to eat these +prisoners. + +The Church Missionary Society established a mission here in 1875, but +during the war of 1879 and 1880 the missionary had to leave. Their +success had not been brilliant up to this date, owing, no doubt, in some +measure, to the immense power wielded by the Ju-Ju priests in New +Calabar. + +It was not until 1887-8 that the missionaries were able to again +commence their labours amongst these people, and then not in the +principal town. Archdeacon Crowther, however, succeeded about this time +in getting a plot of ground in Bob Manuel's town, Abonema, for the +purpose of building a mission station. As to the success of this last +effort I can't speak from personal observation, as I left this river +shortly afterwards myself; in fact, it was on my last visit to Abonema +that I conveyed in my steamer, the _Quorra_, the missionary and his wife +to their new home from Brass. They were a young couple of very well +educated and most intelligent Sierra Leone natives. + + +BONNY AND THE PEPPLE FAMILY + +This river was the most important slave market in the Delta, as a matter +of fact surpassing in numbers of slaves exported any other single +slave-dealing station on the West or South-West Coast of Africa. + +According to Mr. Clarkson, the historian of the abolition of the +slave-trade, this river and Old Calabar exported more slaves than all +the other slave-dealing centres on the West and South-West Coasts of +Africa combined. + +It is a well-known fact that for about two hundred years the average +annual output of slaves through the Bonny River was about 16,000 (this +included the shipments from New Calabar), totalling up to the immense +number of 3,200,000 souls taken out of this part of Africa during two +centuries. + +The above figures do not represent the total depletion this part of +Africa suffered during this time. To the above immense number of slaves +exported must be added the number of lives lost in the raids made on the +Ibo villages for the purpose of capturing the people to sell as slaves; +we must also add the number that died on their way down from the +interior to the coast, and to these again must be added the slaves +refused by the European trader by reason of any defect, malformation, +or incipient signs of disease. The fate of these poor souls was sad; but +perhaps many of their brethren envied them their quick release from the +cares of this world. The native slave-dealer was too practical a man to +burden himself with mouths to fill that he could not immediately turn +into cloth, rum, gunpowder or coral, so oftener than otherwise he would +simply tell his own niggers to drop their canoe astern of the slave +ship, cut the rejected slaves heads off, and cast their bodies into the +river to feed the sharks, this often taking place within sight of the +European slaver. + +A very moderate allowance for loss of life between the interior and the +slave-ship from the above-mentioned causes would be at the least 40 per +cent.; thus totalling the immense number of 4,480,000 souls sent out of +this one district in about two centuries. The greater number of these +were Ibos, a slave much sought after in the olden days by planters in +the West Indies and the Southern States of America. + +I have mentioned these latter facts here to point out to my readers that +the so-called benevolent domestic slavery as practised on the coast of +Western Africa and tolerated in Her Britannic Majesty's West African +Colonies, must, as a natural consequence, lead to a deplorable loss of +life, though not in so wholesale a manner as the export of slaves led to +in former days. + +The Bonny people claim to be descended from the Ibo tribe, but I should +be inclined to think that their proper description to-day would be a +mixture of Ibos, Kwos, Billa, and sundry infusions of blood from +inter-marriage with the female slaves brought down by the slave-dealers +from places lying beyond and at the back of the Ibo people. + +Whatever their origin may have been, a commercial spirit is, and has +been since their first intercourse with Europeans, a very highly +developed trait in their character. As I have already shown, they were +the greatest slave traders in Western Africa, and when that, for them, +lucrative trade was finally put a stop to by the treaty signed on the +21st of November, 1848, between Her Britannic Majesty's Consul and King +Pepple, whereby King Pepple was to receive an annual present of $2,000 +for six years--[previous to this, one, if not two treaties had been +signed by King Pepple, with Her Britannic Majesty's representatives, +with the same object; but the greed of gain had been too much for his +dusky Majesty, combined with the continued presence on the coast of the +Spanish slave-dealers; one of the latter being established at Brass as +late as 1844]--they then turned their whole attention to the legitimate +trade of palm oil, and soon became the largest exporters of that article +on the West Coast of Africa. Their trade in this article had not been +inconsiderable since 1825, at which date the Liverpool merchants had +seriously turned their attention to legitimate trade. + +In 1837-38, the export of palm oil was already about 14,200 tons, all +carried in sailing vessels principally owned in Liverpool, and mostly by +firms that had been in the slave trade. + +Like the natives of Brass, many of these people have embraced the +Christian faith, the Church Missionary Society having placed one of +their stations here in 1866, some two years earlier than the Brass +Mission was commenced. + +Their endeavours have certainly met with considerable success in +prevailing upon a large number of the natives to give up many of their +Ju-Ju practices; amongst others, the worship of the iguana, an immense +lizard, which from time immemorial had been the Bonny man's titular +guardian angel. They not only got them to give up worshipping this +saurian, but also, to mark a new departure in their religious ideas, the +missionaries prevailed upon the people to organise a general iguana +hunt; so, following the old saying of "the better the day, the better +the deed," one Easter Sunday, about the year 1883 or 1884, or about +twenty-two years after the establishment of the mission, the bells of +the mission church rang out the signal for the wholesale slaughter of +these reptiles. To such an extent and with such good will did the people +work that day, that by evening time not one was left alive in the town. +That day it was everybody's job to kill these reptiles, but it was +nobody's job to clear away the dead bodies, there being no County +Council in Bonny to see to the scavenger work after this animal St. +Bartholomew; the consequence was the stench was so great from the +decaying bodies that every European predicted a general sickness would +be the natural outcome of it all; but no such unlucky event happened, +and the natives did not seem to notice the extra strong perfume very +much--one of them observing, to a growl about it by a white man, that +"it be all same them trade beef you sell we people for chop." + +The Bonny men until late years were steeped in all the most vile +practices of Ju-Juism--sacrificing human beings to their various Ju-Jus, +and eating all their prisoners captured in war, certain of their Ju-Ju +practices demanding an annual human sacrifice. If at this time they +happened to be at peace with their neighbours, and consequently without +any prisoner to be sacrificed, the Ju-Ju men would disguise themselves +in some fantastic dress (some Europeans have said they disguise +themselves as leopards; I have never seen this disguise used, and doubt +it very much), and prowl about the town and its byeways, seizing for +their purpose in preference some stray stranger that might be staying in +the town; failing a stranger, some noted bad character belonging to the +town in whose fate no one would be greatly interested would be seized +upon. To say these practices are completely stamped out would be, +perhaps, not quite the truth; but that they are being stamped out I feel +convinced, and considering what believers in Ju-Ju these people have +been, I think I may say fairly quick. + +The common sense of the people is assisting very much, and the women are +showing themselves capable of something better than what their former +state condemned them to. The final decision to slaughter the iguana some +years ago was brought about by them in a great measure on solid common +sense grounds, for had not the iguana been their mortal enemy for years +by eating their fowls and chickens before their eyes, thus destroying +about the only means a woman of the lower class, or one who had ceased +to please her lord and master, had of making a little pin money. + +The Ju-Ju house of Bonny, once the great show place of the town, has now +completely disappeared and its hideous contents are scattered; strange +to say, I saw, only a few weeks ago, in the house of a lady in London, +one of the sacrificial pots of native earthenware that had done duty for +many generations in the Bonny Ju-Ju House. + +A description of this Ju-Ju house may be interesting to some of my +readers. It was an oblong building of about forty feet long by thirty +broad, surrounded by mud walls about eight or ten feet high; one portion +over where the altar stood had had sticks arranged, as if the intention +had been at some time to roof it over; at the end behind the altar the +wall had been built in a semicircle; the altar looked very much like an +ordinary kitchen plate rack with the edges of the plate shelves picked +out with goat skulls. There were three rows of these, and on the three +plate shelves a row of grinning human skulls; under the bottom shelf, +and between it and the top of what would be in a kitchen the dresser, +were eight uprights garnished with rows of goats' skulls, the two middle +uprights being supplied with a double row; below the top of the dresser, +which was garnished with a board painted blue and white, was arranged a +kind of drapery of filaments of palm fronds, drawn asunder from the +centre, exposing a round hole with a raised rim of clay surrounding it, +ostensibly to receive the blood of the victims and libations of palm +wine. + +To one side, and near the altar, was a kind of roughly made table fixed +on four straight legs; upon this was displayed a number of human bones +and several skulls; leaning against this table was a frame looking very +like a chicken walk on to the table; this also was garnished with +horizontal rows of human skulls--here and there were to be seen human +skulls lying about; outside the Ju-Ju house, upon a kind of trellis +work, were a number of shrivelled portions of human flesh. + +Whilst writing about the wholesale slaughter of iguanas I forgot to +mention that this was not the first time an animal that was Ju-Ju and +held in high veneration had had a general battue arranged for it. The +monkey used to hold a place in Bonny equal with the iguana, but for some +reason or another it fell from its high estate, and was as ruthlessly +slaughtered by its quondam worshippers. + +Other Ju-Jus were the shark and the Spirit of the Water, or supposed +guardian angel of the Bar. The bull was at one time worshipped, but not +of late years; but still fresh beef was Ju-Ju, and twenty years ago no +Bonny gentleman would touch it. + +Like fresh beef, milk of cows or goats was never used by natives, +neither were eggs eaten by Bonny men or any of the neighbouring coast +tribes. + +Native houses in Bonny are very little different to the general run of +native houses along this coast, as far as the external appearance goes; +but inside they are perfect Hampton Court mazes to the uninitiated. A +noticeable peculiarity is that the entrance door and all the other +doorways in a native house have a fixed barrier about eighteen inches +high between each room from whence start the doorways proper. This forms +a very favourite seat of the master of the house or his wife, but one +must never step over them while any one is sitting on them; a man +stepping over one while a man is sitting there means "poison for eye," +as the natives express it, which means to say your action will cause +them sickness. A man doing the same when a female is sitting in this +position has a much more significant meaning, and for a slave would +entail a good flogging. + +No community of natives demonstrates the peculiar workings of domestic +slavery so well as these people, for in no other place on the coast can +any one find so many instances of the rapid rise of a bought slave from +the lowest rung of the slave ladder to the topmost. + +The bought slave was quite a different class to the son of a slave born +in Bonny of slave parents; for outside the direct descendants of the +Pepple family, the freemen of Bonny could be counted on one hand; +therefore, a slave born in Bonny was looked upon as being almost equal +with a freeman. These were called Bonny free; and the Bonny free, though +they boast of their birth, can't boast of the most brains, for the most +intelligent men of these people--especially during the last fifty +years--have been bought slaves, with few exceptions. + +In 1837, the then reigning King Pepple had to get Captain Craigie of +H.M. Navy to assist him in asserting his rights, a slave of his having +usurped his place. A few years after, in 1854, this same King Pepple was +deposed by his chiefs for making continuous war on New Calabar, and thus +draining the wealth of the country, as well as for his cruelties to his +own people; they, at the same time, found out another charge against him +that he was an usurper, as there was a young man named Dapho Pepple, a +son of his elder brother, who was entitled to the throne, and, with the +assistance of the late Consul Beecroft, the change was made and the +fighting King Pepple was taken away to Fernando Po, and eventually found +his way to England in 1857; there he resided four years, was carefully +looked after by the temperance party, and eventually became a convert to +Christianity. Several sets of verses were strung together for and about +him by the goody goody papers of the time. He made strong appeals to the +British public for Ŗ20,000 to establish a mission in his country; but in +this matter I am afraid he was not successful, as the mission was never +started by him, and on his arrival home in Bonny River, in August, 1861, +there was a dearth of current coin in the royal pockets. + +The following is King Pepple's address in verse, which, he asserted, he +spoke when seeking funds to establish a mission in his country. He only +asked for a modest Ŗ20,000. I never heard what he got, but one thing I +do know, whatever he did get, he never expended a shilling of it for the +purpose it was given him:-- + + Beloved bretheren, + Young and old, + I come to day to ask for gold + To help the missionary Coons + Who brave Bonny's hot simoons. + Tooralooral! Rich and poor, + A pewter plate is at the door! + + Now why must each of you decide + Your heart and purse to open wide? + It is because the imbued sin + That e'en now lurks each heart within + Tooralooral! with all its might + Is prompting you to close them tight. + + And then it must not be forgot + That Hell is wide and awful hot, + And gibbering fiends around us grin + With joy to see us tumble in. + Tooralooral! don't forget + The Devil he may have you yet. + + But would you from destruction turn, + Nor 'mid sulphurous vapours burn, + But each become a blessed spirit, + And kingdom come with joy inherit. + Tooralooral! tip us a bob, + To help us on our holy job. + + Remember, friends, we are but dust, + And die in course of time we must. + To show the seeds have taken root + By yielding up the proper fruit, + Tooralooral! are you willing + To subscribe another shilling? + + If you will help to save the nigger + Your crown of glory shall be bigger, + More white your robes, your sandals smarter, + When we shall meet above herear'ter + Tooralooral! Psalms and Hymns, + Cherubs sweet and Seraphims. + + Fields of glory, floods of light, + Sweet effulgence, Angels bright, + Sounds symphoneous, jewels rare, + Sheets of gold and perfumed air. + Tooralooral! fellow men, + Hallelujah! and Amen. + +By what specious reasoning he succeeded in prevailing upon the +authorities at the Foreign Office to countenance his return to Bonny, or +what he described as his dominions, I know not. The fact, however, is on +record that he did get this permission, and that he found some good +friends in London to assist him with sufficient cash to pay Ŗ900 down on +account of the charter of the _Bewley_, a small vessel of only about 180 +tons register, which was to carry him and his consort, the Queen +Eleanor, better known in Bonny as Allaputa, and their royal suite, which +consisted of nine English men and two English women; amongst the former +he had nominated the following officials, viz., premier, secretary, an +assistant secretary, three clerks, and one doctor, a farmer, and a valet +for himself. Mrs. Wood, the gardener's wife, was to be schoolmistress, +and the other English woman was to act as a maid of honour to the Queen +Eleanor. All these people had agreements for salaries varying from Ŗ60 +to Ŗ600 per annum, some of them with an allowance of Ŗ15 for uniform; +several of the agreements contained a clause that stipulated that the +king was to supply them with suitable apartments in the royal palace. +On arriving in the Bonny river, these poor people had a rude awakening, +for they found that the king was not wanted by his people, had no royal +palace, and no revenues. However, they did not immediately quit the +service of the dusky monarch, but held on in the hope of getting +sufficient arrears of pay out of him to pay their passages home; they +had some reason for their action, for the old king still had a strong +party friendly to him in the town. The king funked landing amongst his +late subjects, and he remained on board the _Bewley_, until the 15th of +October, landing at last with many misgivings. Strange to relate, the +same day the walls of the Bonny Ju-Ju house crumbled to bits, caused, no +doubt, by the heavy rains, but the king looked upon it as an omen boding +no good to him. + +When the king landed, the captain of the _Bewley_ gave the European +suite notice that he could not supply them with food any longer, as the +king was not able to pay him what he owed the ship. + +These poor people now found themselves in a sad plight, but the +Liverpool supercargoes in the river gave them quarters in their +different sailing vessels and hulks. Those who wished to try their luck +in some other place on the coast had their passages paid by the +supercargoes of the river; Miss Mary, the queen's maid of honour, was +about the first to be sent home, the gardener and his wife left in +November, and by the end of December the last of the king's white suite +left the river. None were ever paid their arrears of wages, the king +being with difficulty made to find Ŗ10 towards the passage money of the +doctor. Strange to relate, though these eleven white people could not be +said to have passed their time in Bonny river under the best conditions +for health, being cooped up on board a vessel of only 180 tons +register, yet only one of them died, that one being the king's valet. +All had remained more than two months in the river, some four months, at +a time, when, according to some authorities, the coast climate is most +to be dreaded. + +King Pepple never regained his ancient sway over the Bonny people, and +after lingering in very indifferent health a few years, during which +time he was every now and again springing some new intrigue on his +people, he passed away at Ju-Ju Town, where he had been living almost +ever since his return to his native land, for his health's sake, he +asserted, but rumour had it that he felt himself safer away from the +vicinity of his more powerful chiefs. + +After his death, the affairs of Bonny went back into the hands of the +four regents, as they had been since the death of King Dapho up to the +time of King Pepple's return in 1861, and in a great measure remained +during the few years Pepple lived. + +These regents had originally been appointed by the late Acting Consul +Lynslager on the 1st of September, 1855, and were the heads of the +following houses:-- + + _Name of House._ _Native Name of Chief in_ _Name of Chief in_ + _Possession in 1855._ _Possession in 1869._ + + Annie Pepple Elolly Pepple Ja Ja. + + Captain Hart Apho Dappa Still alive. + + Adda Allison Generally called Addah. " " + + Manilla Pepple Erinashaboo Warrabo. + + Oko Jumbo } Advisers to the regents, Still alive. + Jim Banago } both wealthy men. Squeeze Banago. + +The above lists show in a very marked manner the favourable side of +domestic slavery; every one of the above chiefs were bought slaves or +the sons of bought slaves, and in that case would be Bonny free. Ja Ja +was bought by Adda Allison, and by him presented to Elolly Pepple, the +name Ja Ja signifying a present in some native language in the +hinterland of Bonny. Oko Jumbo was a slave bought by Manilla Pepple. +Captain Hart was a slave bought from the Okrika people, and had been +head slave of the late King Dapho. The others I am not sure about, but +Squeeze Banago and Warrabo may have been Bonny free, though I have my +doubts, but in no case from 1855 up to this date, 1869, had a son +inherited from his father. I don't wish to be understood never did; +because cases have occurred, and did occur during this time, where the +son followed the father, but in these six principal Houses the chief was +not the son of the former head of the House. A House, in native +parlance, meant a number of petty chiefs congregated together for mutual +protection, owning allegiance generally to the richest and most +intelligent one amongst them, whom they called their father, and the +Europeans called a chief. A House could be formed as Oko Jumbo formed +his. He, as I have said above, was a bought slave, yet, by his superior +intelligence and industry, he amassed, in early life, great wealth, was +able to buy numerous slaves, some of whom showed similar aptitude to +himself, to whom he showed the same encouragement that his master had +shown him, and allowed them to trade on their own account. These men in +their turn bought slaves, and allowed them similar privileges. This kind +of evolution went on with uninterrupted success until Oko Jumbo, after +twenty years' trading, found himself at the head of five or six hundred +slaves; for, according to country law, all the slaves bought by his +favoured slaves (now become petty chiefs or head boys) belonged to him +as he belonged to Manilla Pepple; but owing to his accumulated riches +and numerous followers he was beginning to take rank as a chief and head +of a House. One must not think that the assistance given by an owner of +slaves to here and there one, as described above, is all pure +philanthropy; it is nothing of the kind, for for every hundred pounds +worth of trade the slave does on his own account nowadays means Ŗ25 into +the coffers of his master. In the early sixties this profit was not so +great, but it represented in those days a ten to fifteen per cent. +commission to the head of the House. + +There were five kinds of commission paid by the European traders to the +heads of Houses. There were Ex Bar, Custom Bar, Work Bar, Gentlemen's +Dash and Boys' Dash, and as a slave who had been allowed to trade by his +master rose in the social scale he marked the different stages he passed +through by being allowed gradually to claim these various commissions on +his own oil from the Europeans; thus at first he would get only the +boys' dash, = 1 pes of small Manchester cloth, value about 2s., and a +fisherman's red cap, worth about 3d. The latter was supposed to go to +his pull-away boys to buy palm wine. The second stage in his progress +would be marked by his being allowed to take the gentlemen's dash, +consisting of two pes of cloth, value 2s. 6d. each. The third he would +be allowed to receive a portion of the work bar on his oil, sometimes +only a third, gradually increasing until he would be allowed to claim +the whole work bar. On arriving at this latter stage he would be +expected to provide a war canoe and men and arms for the same, ready at +any moment to turn out and fight for the general good of the country or +to take part in any quarrel between his master and any other chief in +Bonny, or to attend his master with it when he wished to visit any small +country and make a little naval demonstration if these people had been a +little slack in paying their debts. In course of time, this man, having +supplied a war canoe, would aspire to being recognised as a chief, and +thus be entitled to wear an eagle's feather in his hat. To arrive at +this stage he would have to make some payments to the principal Ju-Ju +men of the town, and if he never had been at war, and thus missed the +opportunity of cutting an enemy's head off, he must purchase a slave for +this purpose and cut the poor creature's head off in cold blood in the +Ju-Ju house. This function was rigorously insisted upon by the Ju-Ju +men, and under no circumstances would they allow a man to become a chief +who had not cut a man's head off, either in war or in cold blood. After +this ceremony, the new-made chief would be duly introduced, at a public +meeting, to all the other chiefs, and the next day several brother +chiefs would accompany him round to the various trading ships in the +port, to intimate to the Europeans that he was a full chief, and +entitled to receive all the work bar, ex bar, gentlemen's dash and boys' +dash that a chief was entitled to. I have previously mentioned custom +bar; this originally was paid only to the king, and consisted of one +iron bar upon every puncheon of oil bought by the European trader; in +early days the king used to put a boy on board each ship to collect this +toll, but in course of time found that he was more sure to be honestly +dealt with if he left the white man to pay him occasionally what was due +to him, than to receive it daily through his bar-boy. On the deposition +of King Pepple, the custom bar was collected by the four regents, whose +descendants demanded it as a right, even after the return of the king, +and continued to get it, until a few years ago, when all these bars were +abolished in Bonny by mutual consent, and in their place was paid +"topping," varying from time to time, according to the saneness of the +white traders, from twenty to thirty per cent. on the price of the oil, +gentlemen's and boys' dash still being continued. + +Referring back to the head-cutting ceremony, I must here mention a +curious fact, when one remembers the savage state of these people, that +I have known many Bonny men who were in a position to be made chiefs, +and had conformed to all the preliminary forms, but who shirked the head +cutting in cold blood, preferring thus to continue head boys only, until +forced by the chiefs (generally instigated by the Ju-Ju men) to complete +the ceremony. One in particular, named Jungo, I remember, who at the +time of the civil war in Bonny in 1869 had been for some time eligible +to become a chief, yet shirked the head cutting; he was amongst those +who followed Ja Ja in his retreat to the Ekomtoro, afterwards called the +Opobo; it was not until some years after arriving in the Opobo that some +Ju-Ju priest remembered that Jungo had not distinguished himself during +the war, and that he had yet to perform his head cutting. Poor Jungo was +one of the mildest natured black men I have ever known, and tried all +kinds of schemes to get out of the ordeal, even offering to give up some +of his acquired rights, but public opinion and the Ju-Ju priests were +too much for him, and the slave to be sacrificed was bought, and the +ceremony carried out by Jungo; but he was such a poor performer that he +unintentionally caused considerably more pain to his victim than +necessary, for Jungo tried to do the terrible deed by striking with his +face turned the other way, the victim absolutely cursing him for his +bungling. This latter episode may, perhaps, be put down as a traveller's +yarn, but it is not at all to be wondered at, when it is known that +these poor wretches are made drunk previous to being decapitated. + +Having described how a slave might become a chief, I will now describe +how one became the head of a House or chief, and afterwards made himself +a king, and one of the most powerful in this part of Africa. + +When Elolly Pepple died (some say he was poisoned), shortly after the +return of King Pepple in 1861, the Annie Pepple House was for some time +left without a head. The various chiefs held repeated meetings, and the +generally coveted honour did not seem to tempt any of them; by right of +seniority a chief named Uranta (about the freest man in the House, some +asserted he was absolutely free), was offered the place, but he, for +private reasons of his own, refused. After Uranta there were Annie +Stuart, Black Foobra and Warrasoo, all men of some considerable riches +and consideration, but they also shirked the responsibility, for Elolly +had been a very big trader, and owed the white men, it was said, at the +time of his death, a thousand or fifteen hundred puncheons of oil, +equivalent to between ten and fifteen thousand pounds sterling, and none +of the foremost men of the house dare tackle the settlement of such a +large debit account, fearing that the late chief had not left sufficient +behind him to settle up with, without supplementing it with their own +savings, which might end in bankruptcy for them, and their final +downfall from the headship. At this time there was in the House a young +man who had not very long been made a chief, though he had, for a +considerable number of years, been a very good trader, and was much +respected by the white traders for his honesty and the dependence they +could place in him to strictly adhere to any promise he made in trade +matters. This young chief was Ja Ja, and though he was one of the +youngest chiefs in the house, he was unanimously elected to fill the +office. He, however, did not immediately accept, though his being +unanimously elected amounted almost to his being forced to accept. + +He first visited _seriatim_ each white trader, counted book (as they +call going through the accounts of a House), and found that though there +was a very large debit against the late chief, there was also a large +credit, as a set off, in the way of sub-chief's work bars and the late +Elolly's own work bars. At the same time, he arranged with each +supercargo the order in which he would pay them off, commencing with +those who were nearing the end of their voyage, and getting a promise +from each that if he settled according to promise they would get their +successor to give him an equal amount of credit that they themselves had +given the late Elolly. A few days after, at a public meeting of the +chiefs of the Annie Pepple House, he intimated his readiness to accept +the headship of the House, distinctly informing them that, as they had +elected him themselves, they must assist him in upholding his authority +over them as a body, which would be no easy task for him when there were +so many older and richer chiefs in the House who were more entitled than +he was to the post. The older chiefs, only too delighted to have found +in Ja Ja some one to take the responsibility of the late chief's debts +and the troubles of chieftainship off their shoulders, were prepared, +and did solemnly swear, to assist him with their moral support, taking +care not to pledge themselves to assist him in any of the financial +affairs of the House. + +Ja Ja had not been many months head of the Annie Pepple House before he +began to show the old chiefs what kind of metal he was made of; for +during the first twelve months he had selected from amongst the late +Elolly's slaves no less than eighteen or twenty young men, who had +already amassed a little wealth, and whom he thought capable of being +trusted to trade on their own account, bought canoes for them, took them +to the European traders, got them to advance each of these young men +from five to ten puncheons worth of goods, he himself standing guarantee +for them. This operation had the effect of making Ja Ja immediately +popular amongst all classes of the slaves of the late chief. At the same +time, the slaves of the old chief of the House began to see that there +was a man at the head of the House who would set a good example to their +immediate masters. Some of these young men are now wealthy chiefs in +Opobo, and as evidence that they had been well chosen, Ja Ja was never +called upon to fulfil his guarantee. + +Two years after Ja Ja was placed at the head of the House the late +Elolly's debts were all cleared off, no white trader having been +detained beyond the date Ja Ja had promised the late chief's debts +should be paid by. In consideration for the prompt manner in which Ja Ja +had paid up, he received from each supercargo whom the late chief had +dealt with a present varying from five to ten per cent. on the amount +paid. + +From this date Ja Ja never looked back, becoming the most popular chief +in Bonny amongst the white men, and the idol of his own people, but +looked upon with jealousy by the Manilla Pepple House, to which belonged +the successful slave, Oko Jumbo, who was now, both in riches and power, +the equal of Ja Ja, though never his equal in popularity amongst the +Europeans. Though there was a king in Bonny, and Warribo was the head of +the Manilla House, _id est_, the king's House, Oko Jumbo and Ja Ja were +looked upon by every one as being the rulers of Bonny. The demon of +jealousy was at work, and in the private councils of the Manilla House +it was decided that Ja Ja must be pulled down, but the only means of +doing it was a civil war. The risks of this Oko Jumbo, Warribo and the +king did not care to face, as though the Oko Jumbo party was most +numerous, each side was equally supplied with big guns and rifles up to +a short time before the end of 1868, when two European traders, on their +way home, picked up a number of old 32 lb. carronades at Sierra Leone, +and shipped the same down to Oko Jumbo. This sudden accession of war +material, of course, put him in a position to provoke Ja Ja, and he cast +about for a _causus belli_, but Ja Ja was an astute diplomatist, and +managed to steer clear of all his opponent's pitfalls. A very small +matter is often seized upon by natives as a means to provoke a war, and +in this case the cause of quarrel was found in "that a woman of the +Annie Pepple House had drawn water from some pond belonging to the +Manilla Pepple House." This was thought quite sufficient. A most +insulting message was sent to Ja Ja, intimating that the time had come +when nothing but a fight could settle their differences. His reply was +characteristic of the man; he reminded them that he had no wish to +fight, was not prepared, and, furthermore, that neither he, nor they, +had paid their debts to the Europeans. The latter part of the message +was too much for an irascible, one-eyed old fighting chief named Jack +Wilson Pepple, so off he marched to his own house, and fired the first +round shot into the Annie Pepple part of the town, and civil war was +commenced. It was a bit overdue, the last having taken place in 1855. As +a rule, they come round about every ten years, like the epidemics of +malignant bilious fever of the coast. + +The Annie Pepple House was not slow to reply, but Ja Ja knew he was +over-matched, both in guns and numbers of fighting men, so he only kept +up a semblance of a fight sufficiently long to allow him to make a +retreat to a small town called Tombo, in the next creek to the Bonny +creek, only about three miles from Bonny by water, less by land. + +From here he was in a better position to parley with his opponents, and +make terms if possible, but he soon saw that no arrangement less than +the complete humiliation of himself and people was going to satisfy his +enemies, for besides the jealousy of Oko Jumbo, the young King George +Pepple, son of the gentleman who had been to England and brought out the +European suite, had not forgotten that the Annie Pepple house, +represented by the late Elolly, had been the chief opponents of his late +father when he returned to Bonny in 1861 after his exile. + +This young man had been educated in England, and I must say did credit +to whoever had had charge of his education. He both spoke and wrote +English correctly, and had his father been able to hand over to him the +kingship as he had received it in 1837, he might have blossomed into a +model king in West Africa; but, alas! the only thing he inherited from +his father beyond the kingship was debt--king only in name, receiving +only so much of his dues as the principal chiefs liked to allow him, not +having the means of being a large trader, looked upon with scant favour +by the Europeans, and owing to his English education lacking the rude +ability of such men as Oko Jumbo and Ja Ja to make a position for +himself, he became but a puppet in the hands of his principal chiefs; a +fate, I am afraid, which has generally befallen the native of these +parts who has attempted to retain any of the teachings of Christianity +on his return amongst his pagan brethren. + +Few people can understand the reason of this. It is simply another proof +of the wonderful power of Ju-Ju amongst these people, for it is to that +occult influence that I trace the general ill-success of the educated +native of the Delta in his own country,--unless he returns to all the +pagan gods of his forefathers, and until he does so many channels of +prosperity are completely closed to him. + +I am afraid I have wandered a little from my subject, but in doing so I +hope I have made some things clear that otherwise might have appeared a +little mixed from an European point of view, so will now return to Ja +Ja. + +From Tombo Town Ja Ja communicated with the Bonny Court of Equity, and a +truce was arranged, native meetings followed, and after several weeks of +palavering, no better terms were offered Ja Ja than had before been +offered to him. The white men interested themselves in the matter, and +held meetings innumerable, until at last they were as divided as the +natives. With the exception of one or two at the outside, they +understood so little of the occult workings of native squabbles that +they could do little to smooth matters over. In the meantime, Ja Ja had +been studying a masterly plan of retreat from Tombo Town to a river +called the Ekomtoro, also called the Rio Condé in ancient maps. + +Once in this river, by fortifying two or three points he would be able +to completely turn the tables on his enemies by barring their way to the +Eboe markets, but to get there he would have to pass one, if not two, +fortified points held by the Manilla Pepple people. Besides this, what +would his position be when there, if he could not get any white men +there to trade with? Luckily for him, there dropped from the clouds the +very man he wanted. This was a trader named Charley, who had been in the +Bonny River some years before, and was now established at Brass on his +own account. At an interview with Ja Ja, that did not last half an hour, +the whole plan of campaign was arranged. Charley returned to Brass and +confided the scheme to his friend, Archie McEachan, who decided to join +him. Thus Ja Ja had the certainty of support in his new home if he could +only get there, and get there he did. + +Being shortly after joined by these two white traders trade was opened +in the Ekomtoro, and on Christmas Day, 1870, Ekomtoro was named the +[)O]p[)o]b[=o] River, after [)O]p[)o]b[=o], the founder of the town of +"Grand Bonny," as Bonny men delight to call their mud and thatch +capital. + +The name of [)O]p[)o]b[=o] was chosen by Ja Ja himself. To students of +the peculiar relationship existing between a bought slave and his +master, the latter looked up to and called father by his slave, this +choice of the name of a man who had been a great man in his father's +house, _id est_, his master's, demonstrates in a striking manner the +veneration a bought slave, under the system of domestic slavery in these +parts, in many cases displays, equalling in every respect that of the +free-born direct descendant. + +The tables were now turned with a vengeance, and Ja Ja remained the +master of the position, and for several years kept the Bonny men out of +the Eboe and Qua markets; eventually agreeing to have the differences +between himself and the Manilla Pepple people settled by the arbitration +of the New Calabar and the Okrika chiefs with Commodore Commerell and +Mr. Charles Livingstone, Her Britannic Majesty's Consul for the Bights +of Benin and Biafra, as referees. + +Evidently the arbitrators considered that Ja Ja was in no way to blame +for the civil war that had taken place in Bonny, for in the division of +the markets that had been common property when Ja Ja and his people had +formed an integral part of the Bonny nation, the greater part was given +to Ja Ja and his right to remain where he had established himself fully +recognised. + +Immediately on this settlement being come to, Her Britannic Majesty's +Consul entered into a commercial treaty with Ja Ja recognising him as +King of Opobo. This treaty was signed January 4th, 1873, the deed of +arbitration having been signed the day previous. + +In giving my readers the history of this man up to this point, I have +always had in my mind the question of domestic slavery, being anxious to +give its most favourable side as fair an exposition as its unfavourable. + +I have in previous pages mentioned some of the latter, but those remarks +only dealt with the early stages of the slave's condition after capture +in the interior and his risks of arriving alive at his destination. I +have now to deal with him as a chattel of one of the petty chiefs, +chiefs or kings of Western Africa, admitting that his chances of +improving his condition are manifold, his life until he gets his foot on +the first rung of the ladder of advancement is terrible; he never knows +from one moment to another when he may be re-sold, he is badly fed, in +fact, some masters never feed their slaves at all when they are not +actually employed pulling a canoe or doing other labour such as making +farm, cutting sticks for house-building, &c. Failing these employments, +the slave has all his time to himself. His chances of putting this time +to any profit are very few in the Oil Rivers; and should he by chance +get some employment from a white man, his owner takes good care to +receive his pay, the only thing the slave getting out of it being three +full meals a day for a few days, making the starvation fare he is +accustomed to the harder to bear afterwards. Were it not for their +adopted mother, _id est_, the woman they are given to on being bought, +their state would be absolutely unbearable in times of forced idleness; +but these women almost invariably have considerable affection for their +numerous adopted children, and though their means may be very limited, +they generally manage to supply them with at least one meal a day in +return for the many little services they perform for them, such as +fetching water, carrying firewood in from the bush, selling their few +fowls and eggs to the white men, and doing any other little matter of +trade for them. + +Even those slaves who have been lucky enough to fall into the hands of a +master who sees that they at least do not starve, have along with their +less lucky brethren to put up with the ungovernable fits of temper which +some of these black slave owners display at times, in many cases +inflicting the most terrible punishment for trivial offences, as often +as not only on suspicion that the slave was guilty. Amongst the numerous +punishments I have known inflicted are the following. + +Ear cutting in its various stages, from clipping to total dismemberment; +crucifixion round a large cask; extraction of teeth; suspension by the +thumbs; Chilli peppers pounded and stuffed up the nostrils, and forced +into the eyes and ears; fastening the victim to a post driven into the +beach at low water and leaving him there to be drowned with the rising +tide, or to be eaten by the sharks or crocodiles piecemeal; heavily +ironed and chained to a post in their master's compound, without any +covering over their heads, kept in this state for weeks, with so little +food allowed them that cases have been known where the irons have +dropped off them, but they, poor wretches, were too weak to escape, as +they had been reduced to living skeletons; impaling on stakes; forcing a +long steel ram rod through the body until it appeared through the top of +the skull. The above are a few of the punishments that even to this day +are practised, not only in the Niger Delta, but in the outlying +districts of the West African colonies. It is very rare that the +Government officials get to know anything about them; and when they do, +it is difficult to procure a conviction owing to the fear natives have +to come forward and act as witnesses. + +Besides the punishments enumerated above, there are many others, some of +which are too horrible to be described here. + +One often hears people who know a little about West Africa talk about +native law, but they forget to mention, if they happen to know it, that +in a powerful chief's house there is only one exponent of the law, and +that is the chief; for him native law only begins to have effect when it +is a matter between himself and some other chief, or a combination of +chiefs, whose power is equal or superior to his own. + +As an instance of the form which native justice (?) sometimes takes, I +will relate what took place some years ago in one of the oil rivers. An +old and very powerful chief had a young wife of whom he was immoderately +jealous. Amongst his favourite attendants was a young male slave, a mere +boy, to whom he had given many tokens of his favour; but the demon of +jealousy whispered to him that his young slave boy was looked upon with +too much favour by his young wife--herself little more than a child. +That a slave of his should dare to cast his eyes on his wife was more +than this terrible old chief could stand, so he decided to put an end at +once to the love dreams of his slave, and at the same time point out to +any other enterprising slave of his how dangerous it was to aspire to +the forbidden favours of a chief's wife. So he ordered his young wife to +cook him a specially good palm oil chop, a native dish of great repute, +for his breakfast the following morning. The next morning when he sat +down to his breakfast his favourite slave was behind his chair in +attendance; his young wife was present to see her lord and master was +properly served--the wives do not sit at table with their husbands--when +suddenly the chief turned in his chair and ordered his young slave to +sit at table with him. Naturally the slave hesitated to accept such an +unheard-of honour as to sit at table with his master; quickly scenting +something terrible was going to befall him, he attempted to leave the +apartment, but other slaves quickly barred his way, and he was brought +back trembling with fright, the beads of perspiration rolling down his +face and body in little rivulets, and placed in a chair opposite his +master, who, all this time had not displayed any signs of anger; +gradually the boy began to regain somewhat his scattered senses. Finding +his master displayed no signs of anger, he began to do as he was +ordered, the chief at the same time plied him with repeated doses of +spirits, till at last the boy began to chatter, and attacked the food +with a will. At length, having eaten and drunk till he could scarcely +stand, his master asked him had he enjoyed his young mistress's cooking. +On his replying yes, the chief called for a revolver, and telling him it +was the last thing he ever would enjoy of his young mistress, he emptied +the six chambers of the revolver into the poor lad's head; then having +ordered his body to be thrown into the river, went on with the usual +occupations of the day, never having once mentioned the reason of his +act to his people nor explaining his meaning to his young wife. + +To the native mind the chief's actions spoke as plainly as possible; but +not having spoken, his wife's family could not, had they wished, have +made a palaver about his wife's good fame; for though the chief was +originally a bought slave or nigger himself, his young wife was country +free, her family being sufficiently powerful to have made things +uncomfortable for him if he had accused her without proof of guilt. Had +she been a slave, the chances are she would have been slaughtered. + +I do not wish to convey to my readers the idea that all chiefs in the +Niger Delta are cruel monsters, but they all have power of life and +death over their slaves; the mildest of them occasionally may find +themselves so placed that they are compelled in conformity with some +Ju-Ju right to sacrifice a slave or two. The ordinary punishments for +theft and insubordination practised amongst these people are often +terribly cruel and unnecessarily severe. + +Of course the Government of the Niger Coast Protectorate is steadily +breaking down these savage customs, wherever and whenever they hear of +them being practised within their jurisdiction; but the formation of the +country, the dense forests, and the superstition of the people, all +assist in keeping most cases from coming to their knowledge. + +Before taking leave of the Bonny people, I must not omit to mention that +the custom of destroying twin children and children who had the +misfortune to be born with teeth was, and is, a custom still observed +amongst them. Another custom prevalent amongst these people, and common +more or less to all other natives in the Delta, was the destroying of +any woman if she became the mother of more than four children. + + +ANDONI RIVER AND ITS INHABITANTS. + +This river lies a few miles to the east of Bonny River. The inhabitants +of the lower part of the river are called Andoni men, and during the +slave-dealing days these people were as well known to Europeans as the +Bonny men, but, owing in a great measure to the much deeper water at the +entrance to Bonny River than was to be found on the Andoni bar, the +former river offering thus more facilities for deep-draughted ships, +the traders gradually deserted the Andoni altogether, though these +people were, I believe, the original owners of the land now claimed by +the Bonny people as forming the Bonny kingdom. The Andoni men, being +deserted by the European traders, gradually became a race of fishermen +and small farmers. The Bonny men, having become the dominant race, and +not allowing the Andonis any intercourse with the white traders in their +river, the Andoni men protested against this treatment, and waged war +against the Bonny men on many occasions in the early part of this +century. The last war between these two peoples continued for some +years; the Bonny men not always getting the best of these encounters, +were very glad to come to terms with them in 1846, a treaty being then +signed between the two tribes, wherein the Andoni men were secured equal +rights with the Bonny men, but the commercial enterprise of these people +seems to have died out. Yet the King of Doni Town, as their principal +town is called in old maps, was reported by traders, who visited him in +1699, as being a man of some intelligence, speaking the Portuguese +language fluently, and having some knowledge of the Roman Catholic +faith, yet still adhering to all the customs of Ju-Juism, furthermore +describing the people as being such implicit believers in their Ju-Ju +that they would kill any one who touched any of the idols in their Ju-Ju +house. + +This may have been true at the time, but about five and twenty years ago +I visited the town of Doni, as also their Ju-Ju house, and handled some +of their idols, and they showed no irritation at my so doing. I had, of +course, asked permission to do so of the Ju-Ju man who was showing me +round. I have no doubt they would resent any one interfering with them +without their permission. When I visited these people they gave me the +idea that they had never seen a white man, or had any communication with +him, for I vainly searched for any evidence that the white man had ever +been established in their river. From all I was able to gather of their +manners and customs I found that they differed little from any of their +neighbours, though they are always described by interested parties as +being inveterate cannibals and dangerous people for strangers to visit. + + +OPOBO RIVER. + +After leaving Andoni, and continuing down the coast some ten or fifteen +miles, the Opobo discharges itself into the sea. This river, marked in +ancient maps as the Rio Condé and Ekomtoro, is the most direct way to +the Ibo palm-oil-producing country. + +This river was well known to the Portuguese and Spanish slave traders, +but as Bonny became the great centre for the slave trade, this river was +completely deserted and forgotten to such an extent that, though an +opening in the coast line was shown on the English charts where this +river was supposed to be, it was never thought worth the trouble of +naming, and remained quite unknown to the English traders until it came +suddenly into repute, owing to Ja Ja establishing himself here in 1870. + +The people here are the Bonny men and their descendants who followed Ja +Ja's fortunes, therefore their manners and customs are identical with +those of Bonny. + +The physical appearance of these people is somewhat better than that of +the Bonny men, owing, I think, to the position of their town, which is +built on a better soil, and raised a few feet higher than that of Bonny +from the level of the river, also their uninterrupted successful trade +since their arrival in this country has doubtless not a little +contributed to their improved condition, while, on the other hand, the +Bonny men suffered severely during the years from 1869 to 1873, owing to +Ja Ja barring their way to the markets, and they seem never to have +recovered themselves. + +Trading stations of the white men are at the mouth of the river and at +Eguanga, the latter a station a few miles above Opobo town. + +Opobo became, under King Ja Ja's firm rule, one of the largest exporting +centres of palm oil in the Delta, and for years King Ja Ja enjoyed a not +undeserved popularity amongst the white traders who visited his river, +but a time came when the price of palm oil fell to such a low figure in +England that the European firms established in Opobo could not make both +ends meet, so they intimated to King Ja Ja that they were going to +reduce the price paid in the river, to which he replied by shipping +large quantities of his oil to England, allowing his people only to sell +a portion of their produce to the white men. The latter now formulated a +scheme amongst themselves to divide equally whatever produce came into +the river, and thus do away with competition amongst themselves. Ja Ja +found that sending his oil to England was not quite so lucrative as he +could wish, owing to the length of time it took to get his returns back, +namely, about three months at the earliest, whilst by selling in the +river he could turn over his money three or four times during that +period. He therefore tried several means to break the white men's +combination, at last hitting upon the bright idea of offering the whole +of the river's trade to one English house. The mere fact of his being +able to make this offer shows the absolute power to which he had arrived +amongst his own people. His bait took with one of the European traders; +the latter could not resist the golden vision of the yellow grease thus +displayed before him by the astute Ja Ja, who metaphorically dangled +before his eyes hundreds of canoes laden with the coveted palm oil. A +bargain was struck, and one fine morning the other white traders in the +river woke up to the fact that their combination was at an end, for on +taking their morning spy round the river through their binoculars (no +palm oil trader that respects himself being without a pair of these and +a tripod telescope, for more minute observation of his opponents' +doings) they saw a fleet of over a hundred canoes round the renegade's +wharf, and for nearly two years this trader scooped all the trade. The +fat was fairly in the fire now, and the other white traders sent a +notice to Ja Ja that they intended to go to his markets. Ja Ja replied +that he held a treaty, signed in 1873, by Mr. Consul Charles +Livingstone, Her Britannic Majesty's Consul, that empowered him to stop +any white traders from establishing factories anywhere above +Hippopotamus Creek, and under which he was empowered to stop and hold +any vessel for a fine of one hundred puncheons of oil. In June, 1885, +the traders applied to Mr. Consul White, who informed King Ja Ja that +the Protectorate treaty meant freedom of navigation and trade. + +So the traders finding their occupation gone, decided amongst themselves +to take a trip to Ja Ja's markets, the only sensible thing they had done +since the trouble commenced. This was a step in the right direction, +namely, by attempting to break down the curse of Western Africa _id +est_, the power of the middle-man. + +The names of the four traders who first attempted to trade in the Ibo +markets of King Ja Ja deserve to be recorded, for their action was not +without great risk to themselves. They were: + + Mr. S. B. Hall } + Mr. Thomas Wright } English + Mr. Richard Foster } + Mr. A. E. Brunschweiler--Swiss. + +To these must be added the name of Mr. F. D. Mitchell, who, though not +in the first trip to the markets, joined in the subsequent attempt to +establish business amongst the interior tribes. Their reception at the +markets was not altogether a success, owing to the reception committee, +or whatever represented it in those parts, being packed with either Ja +Ja's own people or Ibos favourable to him. + +This good beginning was continued under great difficulties by these +first traders with little profit or success for about two years, owing +to the great power of Ja Ja amongst the interior tribes and the pressure +he was able to bring to bear on the Ibo and Kwo natives. + +In the meantime, clouds had been gathering round the head of King Ja Ja. +His wonderful success since 1870 had gradually obscured his former keen +perception of how far his rights as a petty African king would be +recognised by the English Government under the new order of things just +being inaugurated in the Oil Rivers; honestly believing that in signing +the Protectorate treaty of December 19th, 1884, with the _sixth_ clause +crossed out, he had retained the right given him by the commercial +treaty of 1873 to keep white men from proceeding to his markets, he got +himself entangled in a number of disputes which culminated in his being +taken out of the Opobo River in September, 1887, by Her Britannic +Majesty's Consul, Mr. H. H. Johnston, C.B., now Sir Harry Johnston, and +conveyed to Accra, where he was tried before Admiral Sir Hunt Grubbe, +who condemned him to five years' deportation to the West Indies, making +him an allowance of about Ŗ800 per annum and returning a fine of thirty +puncheons of palm oil, value about Ŗ450 in those days, which the late +Consul Hewett had imposed upon him, a fine that the Admiral did not +think the Consul was warranted in having imposed. + +Poor Ja Ja did not live to return to his country and his people whom he +loved so well, and whose condition he had done so much to improve, +though at times his rule often became despotic. One trait of his +character may interest the public just now, as the Liquor Question in +West Africa is so much _en evidence_, and that is, that he was a strict +teetotaler himself and inculcated the same principles in all his chiefs. +In his eighteen years' rule as a king in Opobo he reduced two of his +chiefs for drunkenness--one he sent to live in exile in a small fishing +village for the rest of his life, the other, who had aggravated his +offence by assaulting a white trader, he had deprived of all outward +signs of a chief and put in a canoe to paddle as a pull-away boy within +an hour of his committing the offence. + +During the Ashantee campaign of 1873 Sir Garnet Wolseley sent Captain +Nicol to the Oil Rivers to raise a contingent of friendly natives; on +his arrival in Bonny he was not immediately successful, so continued on +to Opobo, where he was the guest of the writer. Upon Captain Nicol +explaining his errand, Ja Ja furnished him with over sixty of his +war-boys, most of whom had seen considerable fighting in the late war +between Bonny and Opobo. The news reaching Bonny of what Ja Ja had done, +put the Bonny men upon their mettle, and when Captain Nicol reached +Bonny on his way back to Ashantee, he found a further contingent waiting +for him from the Bonny chiefs. + +This combined contingent did good work against the Ashantees, being +favourably mentioned in despatches. Poor Captain Nicol, who raised them, +and commanded them in most of their engagements with the enemy, was, I +regret to say, killed whilst gallantly leading them on in one of the +final rushes just before Coomassie was taken. + +In recognition of the above services of his men, Her Most Gracious +Majesty Queen Victoria presented King Ja Ja with a sword of honour, the +King of Bonny receiving one at the same time. + +Shipwrecked people were always sure of kindly treatment if they fell +into the hands of Ja Ja's subjects, for he had given strict orders to +his people dwelling on the sea-shore to assist vessels in distress and +convey any one cast on shore to the European factories, warning them at +the same time on no account to touch any of their property. He was also +the first king in the Delta to restrain his people from plundering a +wrecked ship, though the custom had been from time immemorial that a +vessel wrecked upon their shores belonged to them by rights as being a +gift from their Ju-Ju--an idea held by savage people in many other parts +of the world. + +It seems a pity that a man who had so many good qualities should have +ended as he did. He was a man who, properly handled, could have been +made of much use in the opening up of his country. Unfortunately, the +late Consul Hewett was prejudiced against Ja Ja from his first interview +with him, finding in this nigger king a man of superior natural +abilities to his own. + +Had the late Mr. Consul Hewett had the fiftieth part of the ability in +dealing with the natives his sub and successor, Mr. H. H. Johnston, +showed, there would never have been any necessity to deport Ja Ja. +Unfortunately, between Ja Ja's stubbornness and the late Consul Hewett's +bungling, matters had come to such a pass that some decisive measures +were actually necessary to uphold the dignity of the Consular Office. + +When Mr. H. H. Johnston succeeded the late Mr. Consul Hewett, the Opobo +palaver was in about as muddled a state as it was possible for it to +have got into. Matters had been in an unsatisfactory state for some +years between King Ja Ja and the late Consul. Ja Ja had over-stepped the +bounds of propriety in more ways than one. He tried the same tactics +with Mr. Johnston, who to look at, is the mildest-looking little man you +can imagine, and therefore did not fill the native's eye as a ruler of +men; but Mr. Johnston very soon let Ja Ja and the natives generally see +he was made of different stuff to his predecessor, and the first +attempts on Ja Ja's part not to act up to the lines he laid down for him +settled his fate. Mr. Johnston offered him the choice of delivering +himself up quietly as a prisoner or being treated as an enemy of the +Queen, his town destroyed and himself eventually captured and exiled for +ever. He elected to give himself up, was taken to Accra and there tried +and condemned after a fair hearing. I was present myself at the trial, +and old friend as I was to him, I don't think the verdict would have +been otherwise had I been in the judge's place, though there were many +extenuating circumstances in his case, all of which were fully +considered by Admiral Hunt Grubbe in his final sentence. + +I feel confident that had Mr. Consul Johnston had the management of +affairs in the Opobo a few years earlier, Ja Ja would never have been +deported, and instead of having to censure him, he would have handled +him in such a manner as to make use of his influence in furthering +British interests. I do not think I can describe the late King Ja Ja +better than Mr. Consul Johnston did in a letter he addressed to Lord +Salisbury under date of September 24th, 1887, wherein he writes as +follows:--"Ja Ja's chief friends and supporters for years past have been +the naval officers on the coast. His generous hospitality, his frank, +engaging manner, his naīf discourse, and amusing crudities of diction +have gained the ready sympathy of these gentlemen; no doubt Ja Ja is no +common man, though he is in origin a runaway slave,[89] he was cut out +by nature for a king, and he has the instinct of rule, though it not +unfrequently degenerates into cruel tyranny. + +"His demeanour is marked by quiet dignity, and his appearance and +conversation are impressive. + +"Nevertheless, I know Ja Ja to be a deliberate liar,[90] who exhibits +little shame or confusion when his falsehoods are exposed. He is a +bitter and unscrupulous enemy[91] of all who attempt to dispute his +trade monopolies, and the five British firms whose trade he has almost +ruined during the past two years." + +A complaint often made against the Government by merchants established +on the West Coast of Africa is want of official protection and +assistance; in many cases in the past this has been the case; but they +certainly could not make this complaint during the few months that Mr. +Consul Johnston was at the head of the Consular service in the Oil +Rivers. I will here give a summary of what exertions were made by the +Government to assist the merchants in their praiseworthy attempts to get +behind the middlemen in this one river, where Ja Ja was always given the +credit of being the head and front of the obstruction, nothing ever +being said about the king and chiefs of Bonny, who were equally +interested with Ja Ja in keeping the white men out of the markets, their +principal markets being on the River Opobo. + +Owing to the energetic representations of Mr. Consul H. H. Johnston, the +British Government placed at his disposal for the settlement of the +market question and the Ja Ja palaver the following Government vessels, +viz., the _Watchful_, the _Goshawk_, the _Alecto_, the _Acorn_, the +_Royalist_, and the _Raleigh_, the latter bringing Admiral Sir Hunt +Grubbe up from the Cape of Good Hope for the trial of King Ja Ja. + +Result: Within a very short time after the deportation of Ja Ja, all the +firms who had been so anxious to establish in the interior markets and +thus get behind the middlemen (without doubt the curse of the Oil Rivers +and every part of Africa where they are tolerated) gave up trading at +the interior markets that had caused the Government so much trouble to +open for them, and made an agreement with the middlemen, represented in +this case by the Bonny men and Opobo men, that they would not attempt to +trade any more in the interior markets if the middlemen would promise to +trade with no European firm that attempted to trade in the interior +markets. On the writer's last visit to the Opobo in 1896 there was only +one firm trading in the interior markets, and that firm was not one of +those that were in the river at the time of the clamour for the removal +of Ja Ja and the opening of the interior in 1887. + + +KWO IBO. + +This river was first visited in modern days in 1871 by the late Mr. +Archie McEachan, who found the people very troublesome to deal with, and +did not long remain there. No doubt the people were not so easy to deal +with as those natives that have been for some hundreds of years dealing +with Europeans; but as he was at the same time posing as a friend and +supporter of Ja Ja, and the oil he got in Kwo Ibo was being diverted +from Ja Ja's markets, the latter no doubt exerted a certain amount of +pressure on his friend, and aided, if he did not actually cause him to +decide to withdraw from Kwo Ibo. + +Kwo Ibo lay fallow for some time, then one or two Sierra Leone men +attempted to trade there, but with little success, owing to the +influence King Ja Ja had in the country. It was not until 1880-1 that +any sustained effort was made to trade in this river; but about this +time a Mr. Watts established a small trading station there, and +succeeded in creating a trade, though he had a very difficult task to +combat the opposition of King Ja Ja, who considered he was being +defrauded of some of his supposed just rights. Had Mr. Watts pushed his +way into the interior markets and dealt direct with the producers, he +would deserve the united thanks of every merchant connected with the +trade in the Niger Delta; but he did not, and contented himself with +buying his produce on a little better terms than he could have done in +Opobo or Old Calabar, and created another set of middlemen, who to-day +consider they, like their neighbours, are justified in doing their +utmost in keeping the European out of the interior. Mr. Watts eventually +sold out his interest in the trade of this river to the combination of +river firms now known under the name of the African Association of +Liverpool. + +A mission has been established here for some years and I had the +pleasure of meeting the missionary in charge, some two years ago, on his +way home after a long sojourn in the Kwo Ibo; his description of the +people and of the success of his mission work was most interesting. If +he has returned to the seat of his labours and is still alive, I can +only wish him every success in the work in which evidently his whole +heart was centred. + +The name Kwo Ibo, which has been given to this river, gives one the idea +that the inhabitants are a mixture of Kwos and Ibos. This to a certain +extent may be a very good description as regards the inhabitants of the +upper reaches of the river, which takes its rise, so it is supposed, in +a lake in the Ibo country, afterwards passing through the Kwo, and +discharges itself into the sea about half-way between the east point of +the Opobo River and the Tom Shotts Point. + +The lower part of the river is inhabited principally by Andoni men by +origin, but calling themselves Ibenos or Ibrons. + +These people deserve a great deal of credit for the plucky manner in +which they withstood the numerous attacks the late King Ja Ja made upon +them, and their stubborn refusal to discontinue trading with the white +men established in their river, though they were but ill-provided with +arms to defend themselves. During several years they must have suffered +severely from the repeated raids the late King Ja Ja made upon them, not +only from losses in battle, but also in having their towns destroyed and +many of their people carried off as prisoners. Some of the earlier raids +made by Ja Ja, I must in fairness to him say, were to a great extent +brought on by the actions of the Ibrons themselves, who were not slow to +attack and slay any Opobo men they caught wandering about, if the latter +were not in sufficient numbers to defend themselves. + +In language, these people are closely allied to the old Calabar people, +and many of their customs show them to have had more communication with +those people than they have had with the Andoni people, at any rate for +many years. I find no mention amongst the writings of the early +travellers to Western Africa of their having visited this river, nor is +it even named on any old chart that I have consulted, though on some I +have seen a river indicated at the spot where the Kwo Ibo enters the +sea. + +Needless to mention, they were, and the majority are to-day, steeped in +Ju-Juism, witchcraft, and their attendant horrors. + +The Kwo people, whose country lies on both sides of the Kwo Ibo, and +behind the Ibenos, are the tribe from whom were drawn the supplies of +Kwo or Kwa slaves known under the name of the Mocoes in the West Indies. + + +OLD CALABAR. + + +I now come to the last river in the Niger Coast Protectorate, both banks +of which belong to England, the next river being the Rio del Rey, of +which England now only claims the right bank, Germany claiming the left +and all the territory south to the river Campo, a territory almost as +large as, if not equal to, the whole of the Niger Coast Protectorate, +which ought to have been English, for was it not English by right of +commercial conquest, if by no other, and for years had been looked upon +by the commanders of foreign naval vessels as under English influence? + +Owing to some one blundering, this nice slice of African territory was +allowed to slip into the hands of the Germans, hence my account of the +Oil Rivers ought to be called an account of the Oil Rivers reduced by +Germany. + +In speaking of the inhabitants of this river, I must also include the +people who inhabit the lower part of the Cross River. This explanation +would not have been necessary some few years ago, but I notice the more +recent hydrographers make the Cross River the main river and the Old +Calabar only a tributary of that river, which is, without doubt, the +most correct. + +The principal towns are Duke Town (where are to be found nowadays the +headquarters of the Niger Coast Protectorate, the Presbyterian Mission, +and the principal trading factories of the Europeans), Henshaw Town, +Creek and Town; besides these, the various kings and chiefs have +numberless small towns and villages in the environs. In the lower part +of the Cross river are many fishing villages, the inhabitants of which +are looked upon as Old Calabar people, and owing to the latter being the +dominant race they have to-day lost, or very nearly so, any trace of +their forefathers, who I believe to have been Kwos with a strong strain +of Andoni blood. + +These villages did, in days anterior to the advent of the European +traders, an immense business with the interior in dried shrimps, the +latter being used by the natives, not only as a flavouring to their +stews and ragouts, but as a substitute for the all necessary salt. + +The original inhabitants of the district now occupied by the Old Calabar +people were the Akpas, whom the Calabarese drove out, and to a great +extent afterwards absorbed. This immigration of the Calabarese is said +to have taken place very little over one hundred and fifty years ago. +Originally coming from the upper Ibibio district of the Cross River, +they belong to the Efik race, and speak that language, though nowadays, +owing to numerous intermarriages with Cameroon natives and the great +number of slaves bought from the Cameroons district, they are of very +mixed blood. Most of the kings and chiefs of Old Calabar owe their rank +and position to direct descent, some of them being of ancient lineage, a +fact of which they are very proud. In this respect they differ in a +great measure from their neighbours in Bonny and Opobo, where, oftener +than otherwise, the succession falls to the most influential man in the +House, slave or free-born. + +The principal town of these people boasted, some few years ago, of many +very nice villa residences, belonging to the chiefs, built of wood, and +roofed with corrugated iron, mostly erected by a Scotch carpenter, who +had established himself in Old Calabar, and who was in great request +amongst the chiefs as an architect and builder. Unfortunately, these +houses being erected haphazard amongst the surrounding native-built +houses did not lend that air of improvement to the town they might +otherwise have done if the chiefs had studied more uniformity in the +building of the town, and arranged for wide streets in place of alley +ways, many of which are not wide enough to let two Calabar ladies of the +higher rank pass one another without the risk of their finery being +daubed with streaks of yellow mud from the adjacent walls. + +The native houses of the better classes are certainly an improvement +upon any others in the Protectorate, showing as they do some artistic +taste in their embellishments. They are generally built in the form of a +square or several squares, more or less exact, according to the extent +of ground the builder has to deal with and the number of apartments the +owner has need for. In some cases, I have seen a native commence his +building operations by marking out two or three squares or oblongs, +about twenty feet by fifteen, round which he would build his various +apartments or rooms. In the centre of the inner squares, which are +always left open to the sky, you almost invariably find a tree growing, +either left there purposely when clearing the ground, or planted by the +owner; occasionally you will find a fine crop of charms and Ju-Jus +hanging from the branches of these trees. + +The inner walls, especially of the courtyards, are in most cases +tastefully decorated with paintings, somewhat resembling the arabesque +designs one sees amongst the Moors. No doubt this art and that of +designing fantastic figures on brass dishes, which they buy from the +Europeans and afterwards embellish with the aid of a big-headed nail and +a hammer, comes to them from the Mohammedans of the Niger, of whom they +used to see a good deal in former days. + +With regard to the dress of these people, I have not anything so +interesting to relate about them as I had of the New Calabar gentlemen. +Except on high days and holidays, there is little to distinguish the +upper classes here from the same classes in any of the other rivers of +the Protectorate, except that it might be in the peculiar way they knot +the loin cloth on, leaving it to trail a little on the ground on one +side, and their great liking for scarlet and other bright coloured +stove-pipe hats. On their high festivals the kings appear in crowns and +silk garments; the chiefs, who do not stick to the native gala garments +of many-hued silks, generally appear in European clothes, not always of +irreproachable fit, their queen, as every chief calls his head wife, +appearing in a gorgeous silk costume that may have been worn several +seasons before at Ascot or Goodwood by a London belle. Sometimes you may +be treated to the sight of a dusky queen gaily displaying her ample +charms in a low-cut secondhand dinner or ball dress that may have +created a sensation when first worn at some swagger function in London +or Paris. As the native ladies do not wear stays, and one of the +greatest attributes of female beauty in Calabar is plumpness, and plenty +of it, you may imagine that the local _modiste_ has her wits greatly +exercised in devising means to fill up the gaping space between the +hooks and eyes. I once heard a captain of one of the mail steamers +describe this job as "letting in a graving piece down the back." + +One of the customs peculiar to the Old Calabar people, practised +generally amongst all classes, but most strictly observed by the +wealthier people, is for a girl about to become a bride to go into +retirement for several weeks just previous to her marriage, during which +time she undergoes a fattening treatment, similar to that practised in +Tunis. The fatter the bride the more she is admired. It is said that +during this seclusion the future bride is initiated into the mysteries +of some female secret society. Many of the chiefs are very stout, and +given to _embonpoint_, a fact of which they are very proud. + +The lower-class women are not troubled with too much clothing, but still +ample enough for the country and decency's sake. As one strolls through +the town to see the market or pay a visit to some chief, one often +encounters young girls, and sometimes women, in long, loose, flowing +robes, fitting tight round the neck, and on inquiring who these are, the +reply generally comes, "Dem young gal be mission gal, dem tother one he +be Saleone woman." + +The mission here is the United Presbyterian Mission of Scotland,[92] and +a great deal of good has been done by it for these people, and is being +done now, and great hopes are expected from their industrial mission, +started only a few years ago, therefore, it would be unfair to make +further comment on the latter; it is a step in the right direction. + +Some of the missionaries to Old Calabar have put in about forty years of +active service, most of it passed on the coast. Amongst others who have +lived to a great age in this mission should be mentioned the Rev. Mr. +Anderson, who lived to the advanced age of between eighty and ninety +years, greatly respected by both the European and native population. +Amongst the lady missionaries the name of Miss Slessor stands out very +prominently, and, considering the task she has set herself, viz., the +saving of twin children and protection of their mothers, her success has +been marvellous, for the Calabarese is, like his neighbours, still a +great believer in the custom that says twin children are not to be +allowed to live. This lady has passed about twenty years in Old Calabar, +a greater part of the last ten years all alone at Ok˙on, a district +which the people of Duke Town and the surrounding towns preferred not to +visit, if they could manage any business they had with the people of +Ok˙on without going amongst them. Many of these old customs will now be +much more quickly stamped out than in the past, owing to the fact that +it is in the power of the Consul-General to punish the natives severely +who practise them. The preaching and exhortation of the missionaries to +the people in the past was met by the very powerful argument, in a +native's mind, that "it was a custom his father had kept from time +immemorial, and he did not see why he should not continue it," the Ju-Ju +priests being clever enough to point out to the natives that, though the +missionaries preached against Ju-Juism, they could not punish its +votaries. But that is all changed now, and even the Ju-Ju priests begin +to feel that the power of the Consul-General is much greater than that +of their grinning idols and trickery. + +Though these people have been in communication with Europeans for at +least two centuries, and under British influence for upwards of sixty +years, and a mission has been established in their principal town for +the best part of fifty years, it was a common thing to see human flesh +offered for sale in the market within a very few years of the +establishment of the British Protectorate. + +In judging the result of missionary effort in this river, or, in fact, +any other part of Western Africa, one is apt to exclaim, "What poor +results for so much expenditure in lives and money!" The cause is not +far to seek if one knows the native, and has sufficiently studied his +ways and customs as to be able to understand or read what is working in +his brain. + +The upper or dominant classes, consisting of the kings, the chiefs, the +petty chiefs and the trade boys (the latter being the traders sent into +the far distant markets to buy the produce for their masters, and it is +from this class that many of the chiefs in most of these rivers spring) +are all, to a man, working either openly or secretly against the +missionaries. Even when they have become converts and communicants, in +very many cases they are as much an opponent as ever of the missionary. +I can fancy I see some enthusiastic missionary jumping up with +indignation depicted in every feature to tell me I am not telling the +truth about his particular converts. Well, as I expect to be called a +liar, I have taken care to admit that a very few converts are not +opposed to the missionary, in order that I may say to any missionary +that particularly wishes to wipe the floor with me that perchance his +special converts are included in the minority that is represented by the +very few cases where the convert is wholly and solely for the mission. + +What are the causes that lead these people to work against the missions? +First and foremost is Ju-Ju and its multifarious ramifications, +consisting of Ju-Ju priests of the district, the Ju-Ju priests of the +surrounding country, and the travelling Ju-Ju men, described by the +natives as witch doctors, who keep up a communication of ideas and +thought from end to end of the pagan countries of West and South-West +Africa. + +Secondly, not only is the teaching of Christianity opposed to Ju-Juism, +but it is also opposed to the whole fabric of native customs other than +Ju-Juism. Polygamy, for example, is an actual necessity, according to +native custom, thus a wife after the birth of an infant retires from the +companionship of her husband and devotes herself for the following two +years to the cares of nursing. Then, again, at certain times, according +to native custom, a woman is not allowed to prepare food that has to be +eaten by others than herself. This would place the man with only one +wife in a peculiar position, as it is a general custom in all these +rivers, from the kings downwards, to have their food cooked by one of +their wives. This custom arises from the fact that poisoning is known to +be very much practised amongst all the Pagan tribes, and experience has +taught the men that their greatest safety lies in the faithfulness of +their wives, for the wives are aware that they have all to lose and +nothing to gain by the death of their husbands. + +Many people who have visited Western Africa will say that the reports of +secret poisoning on the coast are travellers' yarns; but to refute that +I will here describe a custom met with still in many places on the +coast, and invariably practised amongst all natives in the purely native +towns in the immediate vicinity of the coast towns. Even the coast towns +people practise it still in every case amongst themselves and in some +cases with the Europeans. Of course, I don't say that the educated negro +or coloured missionary will do it with Europeans, but many of the +educated natives will do it with the uneducated native, and this custom +is that your native host will never offer you food or drink without +first tasting it to show you it is not poisoned. While I am on this +topic, let me give any would-be travellers amongst the Pagans a bit of +advice. Once they strike in amongst the purely native, always follow +this custom; it will do no harm and may save them from unpleasant +experiences. + +Thirdly, the native instinct of self-preservation is as much the first +law of nature to the negro as it is to the rest of mankind. At first +sight it might be said, "Where is the link between self-preservation and +missionary effort, and how comes it to work against the missions?" I +will try to explain this point as clearly as possible. + +Naturally the first people the missionary came in contact with were the +coast tribes. These people, in almost if not every case, are +non-producers, being simply the brokers between the white man and the +interior; in not a few cases behind the coast tribes are other tribes +who are again non-producers and are the brokers of the coast brokers, or +make the coast brokers pay a tribute to them for passing through their +country. No place so well illustrated this system as the trade on the +lower Niger as it used to be conducted by the Brass, New Calabar and +Bonny men. Previous to the advent of the Royal Niger Company in that +river, these people paid a small tribute to perhaps a dozen different +towns on their way up to Abo on the Niger--some of the Brass men used +even to get as far as Onicha or Onitsha. Now that the Royal Niger +Company is trading on the Niger, none of these people can go to the +Niger to trade. Well, there you have one of the great objections to +mission effort. Each of these small tribes who were non-producers have +lost the tribute they used to exact from the Brass, Bonny and New +Calabar native brokers, therefore all the non-producers are averse to +the white man passing beyond them, be he missionary or trader. Of +course, the greatest objectors to the white man penetrating into the +interior are the coast middlemen, for it strikes at once at the source +of all their riches, all the grandeur of their chieftainship, and for +the rising generation all hope of their ever arriving to be a chief like +their father or their masters, and have a large retinue of slaves, for +the favourite slaves are in no way anxious to see slavery abolished, +because with its abolition they only foresee ruin to their ambitious +views. + +Thus you will understand me when I point out to you the weak spot in +nine-tenths of the mission effort. They have been trying to look after +the negro's soul and teaching him Christianity, which in the native mind +is cutting at the root, not only of all their ancient customs, but +actually aims at taking away their living without attempting to teach +them any industrial pursuit which may help them in the struggle for +life, which is daily getting harder for our African brethren as it is +here in England. + +When I am speaking of mission effort I ought to include Government +effort in the older colonies. No attempt has been made, as far as I am +aware of, to open technical schools or to assist the natives to learn +how to earn their living other than by being clerks or petty traders. + + +SECRET SOCIETIES AND FESTIVALS IN OLD CALABAR--AND THE COUNTRIES UP THE +CROSS RIVER + +To describe all the customs of the Old Calabar people would take up more +space than I am allowed to monopolise in this work. + +They have numerous plays or festivals, in which they delight to disguise +themselves in masks of the most grotesque ugliness. These masks are, in +most cases, of native manufacture, and seem always to aim at being as +ugly as possible. I never have seen any attempt on the part of a native +manufacturer of masks to produce anything passably good looking. + +Egbo, the great secret society of these people, is a sort of +freemasonry, having, I believe, seven or nine grades. To attempt to +describe the inner working of this society would be impossible for me, +as I do not belong to it. Though several Europeans have been admitted to +some of the grades, none have ever, to my knowledge, succeeded in being +initiated to the higher grades. The uses of this society are manifold, +but the abuses more than outweigh any use it may have been to the +people. As an example, I may mention the use which a European would make +of his having Egbo, viz., if any native owed him money or its +equivalent, and was in no hurry to pay, the European would blow[93] Egbo +on the debtor, and that man could not leave his house until he had paid +up. Egbo could be, and was, used for matters of a much more serious +nature than the above, such as the ruin of a man if a working majority +could be got together against him. This society could work much more +swiftly than the course adopted in other rivers to compass a man's +downfall; _vide_ Will Braid's trouble with his brother chiefs in New +Calabar. + +The country up the Cross River, which is the main stream into the +interior, improves a very few miles after leaving Old Calabar; in fact, +the mangrove disappears altogether within twenty miles of Duke Town, +being replaced by splendid forest trees and many clearings, the latter +being, in some instances, the farms of Old Calabar chiefs. On arriving +at Ikorofiong, which is on the right bank of the river, you find +yourself on the edge of the Ikpa plain, which extends away towards Opobo +as far as the eye can see. I visited this place thirty-five years ago, +and stayed for a couple of days in the mission house, the gentleman then +in charge being a Dr. Bailey. At that time this was the farthest station +of the Old Calabar mission; since then they have established themselves +in Umon, and have done great service amongst these people, who were +previously to the advent of the mission terribly in the toils of their +Ju-ju priests. The people of Umon speak a language quite different from +the Calabarese. Umon is about one hundred miles by water from Old +Calabar. + +Twenty or thirty miles further up the Cross River you come to the +Akuna-Kuna country, inhabited by a very industrious race of people, +great producers and agriculturists, and having abundance of cattle, +sheep, goats and poultry. These people received one of Her Majesty's +consuls with such joy and good feeling, and so loaded him with presents +of farm produce, that his Kroo boatmen suffered severely from +indigestion while they remained in the Akuna-Kuna country. A little +farther up the river is the town of Ungwana, a mile or so beyond which +is now to be found a mission station. This district is called Iku-Morut, +and a few years ago the inhabitants were never happy unless they were at +war with the Akuna-Kuna people. This state of things has been much +modified by the presence in the country of protectorate officials. + +About sixty miles by river beyond Iku-Morut is the town Ofurekpe, in the +Apiapam district. This place, its chief and people are everything to be +desired, the town is clean, the houses are commodious, the inhabitants +are friendly, and their country is delightful. They are a little given +to cannibalism, but, I am very credibly informed, only practise this +custom on their prisoners of war. + +Beyond this point the river passes through the Atam district, a country +inhabited, so I was informed, by the most inveterate of cannibals. Not +having visited these people, I am not able to speak from personal +experience; but as I have generally found in Western Africa that a +country bearing a very bad character does not always deserve all that is +said against it, I shall give this country the benefit of the doubt, and +say that once the natives get accustomed to having white people visit +them, and have got over the fearful tales told them by the interested +middlemen about the ability of the white men to witch them by only +looking at them, then they will be as easy to deal with, if not easier, +than the knowing non-producers. + +I know of one interior town, not in Old Calabar, where the principal +chief had given a warm welcome to a white man and allotted him a piece +of ground to build a factory on, which he was to return and build the +following dry season. Before the time had elapsed the chief died, +without doubt poisoned by some interested middleman. When the white man +went up to the country according to his agreement, the new chief would +not allow him to land, and accused him of having bewitched the late +chief. The white trader was an old bird and not easily put off any +object he had in view, so stuck to his right of starting trade in the +country, and by liberal presents to the new chief at last succeeded in +commencing operations, with the result that the new chief died in a very +short time and the white man, who was put in charge of the factory, was +shot dead whilst passing through a narrow creek on his way to see his +senior agent, this being done in the interior country so as to throw the +blame upon the people he was trading with. No one saw who fired the +fatal shot, and the body was never recovered, as the boys who were with +him were natives belonging to the coast people and in their fright +capsized the small canoe he was travelling in, so they reported; but +some months after the white man's ring mysteriously turned up, the tale +being it was found in the stomach of a fish. + +I will here describe one other very practical custom that used to be +observed all over the Old Calabar and Cross River district, but which +has disappeared in the lower parts of the river, owing no doubt to the +efforts of the missionaries having been successful in instilling into +the native mind a greater respect for their aged relatives than formerly +existed. If it ever occurs nowadays in the Calabar district it can only +take place in some out of the way village far away in the bush, from +whence news of a little matter of this kind might take months to reach +the ears of the Government or the missionary; but this custom is still +carried on in the Upper Cross River, and consists in helping the old and +useless members of the village or community out of this world by a tap +on the head, their bodies are then carefully smoke-dried, afterwards +pulverised, then formed into small balls by the addition of water in +which Indian corn has been boiled for hours--this mixture is allowed to +dry in the sun or over fires, then put away for future use as an +addition to the family stew. + +With all the cannibalistic tastes that these people have been credited +with, I have only heard of them once ever going in for eating white men, +and this occurred previous to the arrival in the Old Calabar river of +the Efik race, if we are to trust to what tradition tells us. It appears +that in 1668-9 four English sailors were captured by the then +inhabitants of the Old Calabar River; three of them were immediately +killed and eaten, the fourth being kept for a future occasion. Whether +it was that being sailors, and thus being strongly impregnated with salt +horse, tobacco and rum, their flesh did not suit the palate of these +natives I know not, but it is on record that the fourth man was not +eaten, but kindly treated, and some years after, when another English +ship visited the river, he was allowed to return to England in her. +Since that date, as far as I know, no white men have ever been molested +by the Old Calabar people. + +There has been occasionally a little friction between traders and +natives, but nothing very serious, though it is said some queer +transactions were carried on by the white men during the slave-dealing +days. + +FOOTNOTES: + + [80] "Shake-hand" was a present given by a trader each voyage on his + arrival on the coast to the king and the chiefs who traded with him; the + Europeans themselves gradually increased this to such an extent that + some of the kings began to look upon it as a right, which led to endless + palavers; if it is not completely abolished by now, it ought to be. + + [81] "Dashing"--native word for making presents. This word is a + corruption of a Portuguese word. + + [82] Brohemie, founded by the late chief Alluma between fifty and sixty + years ago. Chinomé, a powerful chief, fought with Allumah in 1864-5 for + supremacy; the former was conquered, and died some few years after. + Chief Dudu, not mentioned in the text, founded in 1890 Dudu town, and is + to-day a most loyal and respected chief. Chief Peggy died in 1889. Chief + Ogrie died in 1892, Chief Bregbi also died some years ago. + + [83] This preparation is made from the pericarp of the Raphia Vinifera + pounded up into a pulplike mass, which they mix in the water in their + canoes and then bale out into the water in the creek. + + [84] One good thing the missionaries have done since they have been in + Brass, and that is, that, of persuading the natives, or at least the + greater part of them, to give up the worship of this snake; and this + part must have included the most influential portion of Brass society, + for since about the year 1884 the Ju-Ju snake is killed wherever seen + without any disastrous consequences to the killer. + + [85] As an evidence of how secret the natives of these parts have always + tried to keep, and have to a great extent kept, the knowledge of the + various various creeks from the white men since the abolition of the + slave trade, I may point to this creek, which is clearly marked and the + soundings given in the old charts, _circa_ 1698, but was quite unknown + to the present generation of traders, until Capt. Cawthorne, of the + African Steamship Company rediscovered it about 1882-4. I well remember + this creek being carefully described to me by Bonny men in 1862 as the + haunt of lawless outcasts from Bonny and the surrounding countries, + cannibals and pirates. About this time I was stationed in New Calabar, + and in roaming about the creeks looking for something to shoot, I came + across this beautiful wide creek and followed it until I sighted Breaker + Island; but being only in a small shooting canoe I was forced to turn + back the way I had come. The next morning I was favoured by the visit of + King Amachree, the father of the present king, who said he had heard + from his people that I had been down this creek, and he had come to warn + me of the danger I ran in visiting that creek, giving me the same + description that the Bonny men had done some months earlier. I laughed + and told him I had heard the same yarn from the Bonny men. Later in the + same year I mentioned my visit to an old freeman in Bonny, named Bess + Pepple. He being a little inebriated at the time, let his tongue wag + freely, and informed me that it was a creek often used by the slavers + during the time the preventive squadron was on the coast, to take in + their cargo. In one instance that he remembered he said there were five + slavers up that creek when two of Her Majesty's gunboats were in Bonny, + about the year 1837. About this time (1862) a mate of a ship who was in + charge of a small schooner running between New Calabar and Bonny was + forced by stress of weather to anchor inside the seaward mouth of this + creek, and was attacked during the night by some natives, carried on + shore, tied to a tree and flogged, the cargo of the schooner plundered, + and the Kroomen also flogged. Complaint being made to the kings of New + Calabar and Bonny, they both replied with the same tale: "We no done + tell you we no fit be responsible for dem men who live for dem creek; he + be dam pirate." This was true they had, but the mate swore he recognised + some Bonny men amongst his assailants. + + [86] Efik race--the inhabitants of Old Calabar, said to have come from + the Ibibio country, a district lying between Kwo country and the Cross + River. + + [87] Jamming, a trade term, meaning making an agreement to buy or sell + anything at an agreed price. + + [88] This king is now dead, he was the last of the kings of New Calabar, + the country being now ruled over by a native council under the direction + of the Niger Coast Protectorate officials. + + [89] This is an error into which the late Consul Hewett no doubt led Mr. + Johnston, as Ja Ja had been since 1861-2 a chief in Bonny and recognised + as one of the regents of that place; originally a slave, I will admit, + but not a runaway one. + + [90] This failing is called diplomacy in civilised nations. + + [91] Monopolies have led Europeans on the West Coast of Africa to be + equally as unscrupulous and bitter enemies of any one, white or black, + who have attempted to dispute their trade monopolies. + + [92] Established in Old Calabar in 1846. + + [93] It is called blowing Egbo because notice is given of the Egbo law + being set in motion against any one by one of the myrmidons of Egbo + blowing the Egbo horn before the party's house. + + + + +APPENDIX II + +PART I + +A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE YEARS AGO. BY JOHN +HARFORD + + +It was in the month of December, 1872, when I with seventeen others left +our good old port of Bristol bound for one of the West African oil +rivers on a trading voyage. It was a splendid morning for the time of +year: bright, fine, and clear, when we were towed through our old lock +gates, with the hearty cheers, good-byes, and God-speed-yous from our +friends ringing in the air; and although there were some of us made sad +by the parting kiss, which to many was the last on this earth, there was +one whose heart felt so glad that he has often described the day as +being one of the happiest in his life, and that one was your humble +servant, the writer. Our first start was soon delayed, as we had to +anchor in King Road and wait a fair wind. And now a word to any hearers +who may be about to start on a new venture. Always wait for a fair +wind--when that comes make the best use you can of it. Our fair wind +came after some two weeks, and lasted long enough for us to get clear of +the English land; but before we were clear of the Irish, we encountered +head winds again. Being too far out to return, we had to beat our ship +about under close reefed topsails for another week. This was a rough +time for all on board. At last the wind changed, and we this time +succeeded in clearing the Bay of Biscay and then had a fairly fine run +until we reached St. Antonia, one of the Cape de Verde Islands. This we +sighted early one morning, and in the brilliant tropical sunshine it +appeared to me almost a heavenly sight. We soon passed on, the little +island disappeared, and once more our bark seemed to be alone on the +mighty ocean. After a week or so we sighted the mainland of that great +and wonderful continent Africa--wonderful, I say, because it has been +left as if it were unknown for centuries, while countries not nearly its +equal in any way have had millions spent upon them. Our first land fall +was a port of Liberia. Liberia, I must tell you, is part of the western +continent with a seaboard of some miles. It was taken over by the +American Republic and made a free country for all those slaves that were +liberated in the time of the great emancipation brought about by that +good man William E. Channing. Here, on their own land, these people, who +years before had been kidnapped from their homes, were once more free. + +After a week's buffeting about with cross currents and very little wind +we at last reached the noted headland of Cape Palmas, a port of Liberia; +we anchored here for one night and next morning were under way again. +This time, having a fair wind and the currents with us, we soon made our +next stopping place, which was a little village on the coast-line called +Beraby. Here we had our first glimpse of African life. Directly we +dropped anchor a sight almost indescribable met the eye of what appeared +to be hundreds of large blackbirds in the water. We had not long to wait +before we knew it was something more than blackbirds, for soon the ship +was crowded from stem to stern with natives from the shore jabbering +away in such a manner very alarming to a new-comer. I am not ashamed to +confess that I was anything but sorry when the ship was cleared and we +were off once more; this was soon done as we had only to take on board +our Kroo men, or boys, as they are always called, although some of them +are as finely built as ever a man could wish to be. We took about twenty +of these boys, who engage for the voyage and become, like ourselves, +part of the ship's crew. After each one had received one month's pay +from our captain, and duly handed it over to their friends, and said +their good-byes, general good-wishes were given, and we again up anchor, +and set sail for the well-known port of Half Jack, which ought to be +called the Bristol port of Half Jack, for here we met some half-dozen +Bristol ships, who gave our captain a regular good old Bristol welcome. + +A few words about this important port may be of interest, although I am +sorry to say we have managed to let it, valuable as it is, get into the +hands of the French, like many more in that part. Half Jack is a very +low-lying country with a large lagoon, as it is called running, between +it and the mainland. Along the sides of this lagoon the country villages +are situated, which produce that great product palm oil; this is sold to +the Half Jack men, who in turn sell to our Bristol men and they ship it +to all parts of Europe. We now leave Half Jack to its traders and +natives, and after our captain has paid his complimentary visits, we set +sail for the Gold Coast town of Accra; but before reaching that, we have +to pass many fine ports and splendid headlands. Axim, in particular, I +must mention, as it has recently come very much to the fore, owing to +the great quantity of mahogany that is now being exported from there, a +wood that has revolutionised the furniture industries of this +country--it has also enabled the thrifty men and women of England to +make their homes more bright and cheerful by giving them the very cheap +and beautiful furniture they could not have dreamed of years ago, when +the only mahogany procurable was the black Spanish, which was far too +expensive for ordinary persons to think about. Axim, in addition to this +great export of wood, is the port of departure for the West African gold +mines, and they will I have no doubt, in time prove of great value. The +Ancobra River empties itself here. Axim being at its mouth, this river +would be very useful in helping to develop the interior of this part, +were it not that the mouth was so shallow and dangerous, two obstacles +that the science of the future will, I expect, remove. We are now +passing some of the finest specimens of coast scenery it is possible to +see. I can better describe it by comparing it somewhat to our North +Devon and Cornwall coasts, such splendid rocks and headlands and land +that I venture to say will eventually prove very valuable. + +We next come to the important town of Elmina, one of the departure ports +of the Ashantee country, and also where all noted prisoners are kept. +King Prempeh, late of Ashantee, is now awaiting her Majesty's pleasure +there; many others have found Elmina their home of detention after +attempting to disobey our gracious Queen's commands. + +Cape Coast Castle is our next noted place. This is the chief departure +port for the Ashantee country, and was at one time the Government seat +for the Gold Coast Colony. It is a very fine rock-bound port, and from +the sea its square-topped, white-washed houses, and its Castle on the +higher promontory, form an imposing-looking picture. It is second to +Accra for importance in this part; much gold comes from here. It is also +a celebrated place for the African-made gold jewellery, some of which is +very beautiful in design and workmanship. The grey parrots form a great +article of barter here. Hundreds of these birds are brought to Liverpool +every week, I may almost say all from this place. The people are chiefly +of the Fantee tribe, and a fine and intelligent race they are. They have +good schools, and many of the younger men ship off to other parts of the +coast as clerks, &c. Good cooks may be engaged from here, which is a +fact I think well worth mentioning. + +And now we sail on to the present seat of Government for the Gold Coast +Colony, Accra. This is a fine country, a flat, table-like land along the +front, with the hills of the hinterland rising in the background. The +landing here is somewhat dangerous in the rough season, and great care +has to be taken by the men handling the surf-boats to avoid them +capsizing. Many lives have been lost here in days gone by. + +I told you before why we called at the Kroo village Beraby, and the port +of Half Jack. We now anchored at Accra to engage our black mechanics, +for which the place is noted. Here you may procure any kind of mechanic +you may mention--coopers, carpenters, gold-and silver-smiths, +blacksmiths, &c. In those early days the coopers and carpenters were +engaged to assist our Bristol men, but to-day the whole of the work is +done by the natives themselves. I do not think you would find a white +cooper or carpenter in any of the lower ports, some of the natives +being very clever with their tools. We also engaged our cooks, steward, +and laundry men, which any establishment of any size in these parts must +keep. For all these trades the natives have to thank chiefly the Basel +Mission, which is, I believe, of Swiss origin. This mission started +years ago to not only teach the boys the word of God, but to teach them +at the same time to use their hands and brains in such a way that they +were bound to become of some use to their fellow men, and command ready +employment. This mission, I cannot help feeling, has been one of the +greatest blessings they have ever had on that great continent. It has +sent out hundreds of men to all parts, and to-day the whole of the West +Coast is dependent upon Accra for its skilled labour. This way of +instructing the natives is now, I am pleased to say, being followed by +nearly all our missionary societies, and it is certainly one of the best +means of civilising a great people like the Africans are. + +Not to take powder and shot and shoot them down because they don't +understand our Christian law, but teach them how to make and construct, +that they in time may become useful citizens, and that they may be +better able to learn the value of the many valuable products growing in +their midst, they will be ever thankful to us and bless our advent among +them. These Accra people are a very fine race, clean, and distinctly +above the ordinary type of negro, clearer cut features, well-built men +and women. The women, especially, are superior to any of the West +Africans I have met with up to the present. They, like their husbands, +are fond of dress, and, like their husbands too, are hard-working and +industrious; this was shown by the readiness of these people to +undertake the porterage in the prompt manner they did for the late +Ashantee Expedition, and which must have done a great deal towards +bringing about the success of the same. You will be better able to +understand this if you will suppose, we will say, six thousand men were +landed at Land's End, their destination being Bristol, and with no train +or horse to carry the food supply and ammunition, let alone the heavy +guns. For this work some thousands of porters are required, each one of +which must carry from 60 to 100 pounds in weight. This is carried on the +head, and when I tell you these people think nothing of doing twenty +miles a day, day after day, you will realise how physically strong they +must be. The manner in which they rallied round the Government--men, +women, and children--as soon as it was decided an expedition should be +sent, must have been very encouraging to those in command. + +One thing, however, about these Accra people, while they have very much +improved themselves in their dress they have not improved their villages +as much as we would wish to see, but this will all come in time. Our old +towns used to abound in narrow courts and lanes, while we to-day like to +see open spaces, broad streets, &c., with plenty of fresh air, knowing +it is an absolute necessity to us, and it should be the first care of +our councillors to do away as far as possible with all dens and alleys, +so that if the cottage is small, the cottager can breathe pure, fresh +air; for, as you all know, the working man's stock-in-trade is his +health--when that goes, the cupboard is often bare. + +Now, I think it is about time we hove anchor and said good-bye to Accra. +Our coopers and carpenters are engaged, and our crew being completed we +set sail for our destination. + +After being some four or five days crossing the Bight of Biafra, we +sighted the island of Fernando Po. Here our captain having to do a +little business, we anchor for the night in the harbour of Santa Isabel. +The little island of Fernando Po once belonged to us, but we exchanged +it some years ago with the Spanish Government for another island in the +West Indies, which our Government thought of more value. This, as far as +the West Coast was concerned, was a pity, because at the time I am +speaking of the island was a flourishing place, with about half-a-dozen +or so English merchants, and a fairly good hotel; but not so now, for +while there is still business going on, the place is not advancing, and +a place that does not advance must go back. The chief merchants there +to-day are English. This the Spanish would not have if they could help +it, but being under certain obligations to them they suffer them to +remain. + +The first view of Fernando Po when you arrive in the bay is a perfect +picture; it makes one almost feel they would never like to leave there; +its white houses all round the front on the higher level, its wharves +and warehouses at the bottom, and its beautiful mountain rising +magnificently in the background. Its whole appearance is very similar to +the island of Teneriffe. It seems strange that here, almost in the +middle of the tropics, if you have any desire to feel an English winter, +you have only to go to the top of the Fernando Po mountain, which can +easily be done in two days, or even less, for while at the foot the +thermometer is registering 85° or 90° in the shade, on the top there is +always winter cold and snow. + +Now, I think we had better continue our journey. We took a few +passengers on board, and then set sail for the Cameroon River. This +being only fifty or sixty miles distant, we were not long before we came +to anchor off what is called the Dogs' Heads. Here we had to wait the +flood, and almost three-quarter tide, to enable our ship to pass safely +over a shallow part of the river called the flats. Now we come in sight +of the then noted King Bell's Town, called after a king of that name. +Here our ship is moored with two anchors, and here she has to remain +until the whole of her cargo has been purchased. This was done, and is +even to-day, by barter, that is exchanging the goods our ship has +brought out for the products of the country, which at that time +consisted only of palm oil, ivory, and cocoa-nuts; but before we +commence to trade the ship has to be dismantled--top spars and yards +taken down, and carefully put away with the rigging and running gear; +spars are then run from mast to mast, and bow to stern, forming a ridge +pole; then rafters are fastened to these coming down each side, +supported by a plate running along the side, supported by upright posts +or stanchions; the rafters are then covered with split-bamboos, over +these are placed mats made from the bamboo and palm trees. It takes, of +course, some thousands of mats to cover the ship all over, but this is +done in about a month, and all by natives who are engaged for that +particular work and belonging to that place. Our ship now being housed +in, all hands who have not been sent to assist in taking another ship to +England are given their different duties to assist the captain in +carrying on the trade. + + +TRADING IN THE CAMEROONS + +Each ship in those days had what was then called a cask house, that was +a piece of land as nearly opposite as possible to where the ship lay +moored. This land was always kept fenced round with young mangrove props +or sticks, forming a compound; inside this compound would be two, +perhaps three, fairly good sized stores or warehouses, and also an open +shed for empty casks which had to be filled with palm oil and stowed in +the ship for the homeward voyage. Now the first work to be done after +the ship was made ready for trading, was to land as much of her cargo as +was not immediately required for trading purposes, such as salt, +caskage, earthenware, and all heavy goods. Salt in those days, as in the +present, formed one of the staple articles of trade, therefore a ship +would generally have from 200 to 300 tons of this on board, all of which +would have to be landed into one of these store houses. At that time +that meant a lot of labour, as every pound had to be carried by the +natives from the boats to the store in baskets upon the head, over a +long flat beach. To-day all this is altered, the salt is sent out in +bags, and each store has a good iron wharf running out into the river +with trolly lines laid upon it, which runs the goods right into the +store, and so saves an immense amount of labour. After the salt came the +casks, packed in what are called shooks; that is, the cask when emptied +at home here, is knocked down and made into a small close package and in +that condition only taking up an eighth part of the room it would take +when filled with the palm oil, thus enabling the ship to carry, in +addition to her cargo, enough casks to fill her up again completely +when filled with oil. To carry on this work the crew of the ship was +divided into two parts, one to work on board, the other on shore. The +shore work was generally allotted to the Kroo boys we engaged up the +coast, with one of the white men in charge, while the white crew with +three or four natives would work the ship. In addition to all this work, +trade would be going on every day, which meant 100 or so natives coming +and going constantly from half-past five in the morning until three or +four in the afternoon, when trade would cease for the day. This release, +I need scarcely tell you, was most welcome to us all, for during the +whole of this time the ship was nothing but a continual babel, which not +unfrequently ended in a free fight all round, when, of course, a little +force had to be used to restore quiet. + +The trading would be carried on in this way. The after end of the ship +was partitioned off and made to resemble a shop as nearly as possible, +in this were displayed goods of all kinds and descriptions too numerous +to mention here. In front of this shop, at a small table, the captain +sat, while an assistant would be in the shop ready to pass any goods +that were required out to the purchasers, who first had to take their +produce, whatever it might be, to the mate, who would be on the main +deck to examine the oil and see that it was clean and free from dirt of +any kind; he would also measure whatever was brought by the natives, +then give them a receipt, or what was commonly called a book. This book +was taken to the captain, who would ask what they required. All that +could be paid for from the shop was handed over, while for the heavy +goods another receipt or book was given which had to be handed to the +man in charge of the store on the beach, who gave the native his +requirements there. So the work would go on from day to day, and month +to month, until the whole of the ship's cargo had been bought, then the +mat roof was taken off, masts and spars rigged up, sails bent and the +ship made ready to sail for Old England. This, I must tell you, was a +happy time for all on board, after lying, as we often did, some fourteen +or fifteen months in the manner I have described. During these long +months many changes took place; some of our crew fell ill with fever, +and worst of all dysentery, one of the most terrible diseases that had +to be contended with at that time. Three of our number, one after the +other, we had to follow to the grave, while others were brought down to +a shadow. + +Here I experienced my first attack of African fever, which laid me low +for some two weeks. I remember quite well getting out of my bed for the +first time; I had no idea I had been so ill; I could not stand, so had +to return to my berth again. This was a rough time for us--we had no +doctor, and very little waiting upon, I can tell you. If the +constitution of the sufferer was not strong enough to withstand the +attack he generally had to go under, as it was impossible for the +captain to look after the sick and do his trade as well, and as he was +the only one supposed to know anything about medicine, it was a poor +look out. (I have known, after a ship had been out a few months, not a +white man able to do duty out of the whole of the crew.) These were our +hard times, as, in addition to working all day, the white crew had to +keep the watch on board through the night, while the Kroo boys did the +same on shore. So that when any of our men were ill, the watch had to be +kept by the two or three that were able. Many a night after a hard day's +work I have fallen fast asleep as soon as I had received my +instructions from the man I relieved. I fear my old captain got to know +this, for he used to come on deck almost always in my watch, and +sometimes ask me the time, which I very rarely could tell him. One night +he caught me nicely. I was fast asleep, when suddenly I felt something +very peculiar on my face. I put my hands up to rub my eyes as one does +when just awakening, and, to my horror, my face was covered with palm +oil, our captain standing at the cabin door laughing away. "What is the +matter?" he said; "has anything happened?" "Yes," I replied; "you have +given me the contents of the oil-can." I need scarcely tell you I did +not sleep much on watch after that. The wonder to me now is that we did +not lose more lives during that trying time. + +Rumours of wars, as they were called, amongst the natives occasionally +reached us, but we were left pretty much unmolested. One day the captain +and I had a free fight with fifty or sixty natives, some of whom had +stolen a cask from our store, which I happened to discover. We got our +cask back and a few of them had more than they bargained for. Another +time while I was on board a ship fitting out for home, the captain of +her saw a native chief coming alongside who was heavily in his debt, so +he made up his mind, without saying a word to any one, to make him a +prisoner, so he invited him downstairs to have a glass of wine, leaving +the forty or so people who had accompanied their chief in his canoe on +deck. The captain then quietly locked him up, the chief shouted for +assistance, his people rushed down and the tables were soon turned, for +they took the captain prisoner and nearly killed him into the bargain, +one man striking him with a sword nearly severed his hand from his arm, +the two or three whites on board were powerless. The natives having +taken complete charge of the ship, we managed to hoist our flag for +assistance, which was soon at hand, but too late to be of any use, for +as soon as they had liberated their chief from his imprisonment, they +all made off as quickly as they could to their own village. The captain +was of course greatly to blame for not saying a word to any of us of his +intention and for so underrating the strength of the chief's people. The +chief was eventually brought to justice, however, by our own Consul. + +One other little break occurred to me to vary the monotony of those long +months. Attached to our ship was a small cutter which used to run down +to small villages outside the Cameroon River. To one called Victoria I +journeyed once with the mate and our little craft on a small trading +venture. Victoria is situated at the foot of the splendid Cameroon +mountain, which, like its neighbour at Fernando Po, always has snow at +the peak; it is over 13,000 feet high and at that time only one or two +men had ventured to the summit--one was, I believe, the late Sir Richard +Burton. Since then several others have succeeded, amongst them the +present Sir Harry Johnston, who did a lot of travelling when he was +Vice-Consul, in those parts. Victoria is a snug little place. It was +founded some years ago by a very old missionary, a Mr. Seagar, a man who +did a great work in his time and whose name will never be forgotten in +the Cameroon River. It lies in what is called Ambas Bay, which is +sheltered somewhat from the south-west winds by two small islands. On +one of these a British Consulate was erected a few years ago. The whole +of this part as well as the Cameroon River is now a portion of the +German Colony. We soon completed our business here and returned once +more to our duties in the river. Between Victoria and Cameroon is the +village of Bimbia, said to be one of the most noted slave depots in the +district. Hundreds of slaves used to be shipped from here in the days +when the trade was allowed, and it is said that some time after the +trade was prohibited one of these slave ships was just about to embark +her human freight, when a British man-o'-war hove in sight. The captain, +thinking his ship would be taken--and it was, I believe--and wanting to +secure the golden dollars he had, took them to the shore and buried +them. This is said to be thousands and thousands of pounds and is still +unfound, so goes the tale. I tell it to you as it was told to me. + +Our daily routine in the river was so similar that we will now consider +the whole of the ship's cargo had been bought, and she is getting ready +to make a start for home, which we were all very glad of; but our joy +did not last long, for the mail arriving just at that time with letters +from England, the captain received communication from our owners that +they were sending out another ship, which he was instructed was for our +chief mate to take charge of. That meant that the mate would have to +remain to lay the cargo of her, while our old ship went home; but the +poor man had been very ill for some time previous to this news, and was +totally unfit to take charge; so under the circumstances there was only +one thing to be done, and that was for the captain to remain and send +the mate home. As soon as this was decided upon, two of us were asked to +stay behind and help to work the newly-arrived vessel. I was one, the +cook was the other (our skipper liked to be looked after in the eating +department). Well, we soon settled down in our new quarters, and in a +week or so said good-bye to our old ship and shipmates, who were jolly +glad to get out of the river, and did not envy us poor fellows who had +to go through all the old duties over again without a bit of change. +However, we entered upon our work with cheerful hearts. We had a good +captain, and had no intention of leaving him as long as he remained out. +Perhaps a word or two about the natives' trade tricks might interest +you, then you will see a mate's life on an African trading ship was not +altogether a "bed of roses"; and he had to be pretty sharp to catch +them, otherwise our wily friends would be sure to have him. For +instance, they had a happy knack of half-filling their casks with thick +wood, secured in such a way to the inside of the heads that, instead of +there being fifty gallons of oil in the cask which it would measure by +the gauging rod, it would possibly not contain more than twenty-five; +water, too, was very often introduced to make up a deficiency, and if +you happened to tell our friend his oil contained water, you were told +not water, it is rain. Another dodge was to mix a certain kind of herb +with the oil, which caused it to ferment, so that half casks could very +easily be made to look full ones. Dirt as well was freely used by the +natives when they thought they could get it passed, so one had to keep +one's eyes open. + + + + +APPENDIX II + +PART II + +PIONEERING IN WEST AFRICA; OR, "THE OPENING UP OF THE QUA IBOE RIVER" + + +In the year 1880, I was asked by a Liverpool firm to undertake certain +work in connection with one of the trading establishments on the Old +Calabar River. The offer came at a very opportune time. Being anxious to +improve my position, like most young fellows, I accepted, and was soon +on the way to my new undertaking. My first business was to take an old +ship, that had seen the best of her days, and had been lying there in +the stream for many years as a trading hulk, now being considered unsafe +to remain longer afloat. I had to place her on the beach in such a way +that she could still be used as a trading establishment. This was not a +small matter, as the beach upon which she had to be placed was not a +good one for the purpose. However, I found that if I could get her to +lie on a certain spot I had carefully marked out, there was every +possibility of a success; but I fear I was the only one that thought so, +as it was fully twelve months before my senior would let me undertake +the venture; at last I got his consent, and in a very short time the +vessel was landed safely, and, I am pleased to say, did duty for over +ten years. It was while waiting for this consent that the beginning of +the events I am going to narrate took place. + +Business was somewhat quiet in the Old Calabar, so our senior thought he +would go for a bit of an excursion to a place called Qua Iboe, which was +supposed to be a small tributary of the great river of Old Calabar, but +which he found to his astonishment was some twenty-five miles westward +of the mouth of the Old Calabar, and ninety miles from our main station +at Calabar; however, he did not like to return without seeing the place, +so he and his crew went, and after two or three days' journey, they +suddenly found themselves in the midst of breakers, and it was only by +luck they got washed into the mouth of the river Qua Iboe, half-dead +with fright, so much so that our senior would not venture back in the +boat, but preferred walking overland. + +After being absent seven or eight days, he returned to headquarters with +a very lively recollection of what he had gone through. Not being +accustomed to the sea, the knocking about of the small boat very much +upset him, then the long overland journey back took all the pleasure out +of what he had intended to be a little holiday. Consequently, on his +return he had but little to say about the river he had gone to see; and +not being of a talkative disposition, had I not pressed him on the +subject, I think, as far as our establishment was concerned, the Qua +Iboe would have been a blank space on the map to-day, as many more fine +places are in that great continent. + +So while we were at dinner, an evening or so after his return, feeling +very anxious to hear something about his excursion, I remarked that we +had not heard him say much about the new river. "No," said he; "for the +simple reason is that I know but very little about it, except that I +nearly got capsized in the breakers." "Well," I said, "is it a river of +any size? Would it not be a good place to open up a new business?" "Oh, +yes!" he said; "the river is a fair size, and it may or may not be a +good place for business. We can't go there, we have not the means; we +could not go without a vessel of some sort." "Well," said I, "would you +go if you could? Or, in other words, will you give me all the support I +need if I undertake to go?" "Yes, certainly," he said; "I shall be only +too pleased to give you anything we have here." + +That night I got to work and laid out all my plans. First I had to find +a vessel. We had attached to our hulk a good large boat that would carry +about ten tons. This boat I soon got rigged up with mast and sails. This +done, I had a house constructed about sixty or seventy feet long by +twenty wide, made ready to be put up on whatever spot I should pitch +upon when I reached my new destination. This work, of course, took some +little time. However, the eighth day after I had my senior's consent to +go, I was sailing away from the Old Calabar, with my little craft and +sixteen people besides myself. + +It took some four or five days to get to the long-looked-for Qua Iboe. +At last we were rewarded with a glimpse of the bar and its breakers, +which we had to pass before we could get into the river. We, however, +reached it safely, and with thankful hearts I can tell you, as our +journey had been anything but a pleasant one--so many of us in such a +small craft. I felt bound to take this number, as in addition to wanting +these people for the building of the establishment, I wished to make as +big a show as I could to the, at that time, unknown natives, who had +the reputation of being as bad a lot as were to be met with anywhere on +the West Coast. Anyhow, I thought they would have to be pretty bad if I +could not make something of them, so I sailed my boat flying up the +river to the first village, which was supposed to be the senior one in +the river, and was always called Big Town. It was just dusk when we +arrived. We dropped anchor, and decided to rest for the night; but I +found the villagers very excited, and not liking at all my advent among +them, as they had just had news from the up-country informing them that +if they allowed a white man to remain in their river, King Ja Ja, who +was the very terror not only of this place, but of some fifty or sixty +miles all round, had threatened to burn their towns down; he laying +claim to all this country, allowed no one to trade there but himself. + +The advice I had from these people was that I had better go back and +leave them and their river to themselves. But I said, No, I am not going +back. I have come to open a trading station and to remain with you, and +that King Ja Ja, or any one else but our British Consul, would never +drive me from that river alive. I saw, though, it was useless taking any +notice of these frightened people, so I up anchor the next morning, and +sailed up the river; near the next village I saw a suitable spot for our +establishment. I at once anchored our boat, landed our people with house +and everything we had brought, put up a bit of a shanty to sleep under +for the time, and set to work to build our house; this, I may tell you, +did not take long, for by the end of the week we had a fine-looking +place up, such a one had never been seen in that part before. The house +complete, my next work was to get goods for the natives to buy from us. +This meant a journey for me. + +Ten days after our first arrival, our house and store were up and built, +and I was away to the Old Calabar in our boat with some of my people to +get goods to start our trade with; the remainder stayed to put the +finishing touches to our building and to clear the land near. + +I was soon back at my post again and trade started. After this I had to +make several journeys to keep our supply good, and all went well for +about three months, with the exception of continuous rumours as to what +King Ja Ja intended to do; these I took no notice of, as I did not +anticipate he would molest me or my people. However, my peaceful +occupation was not to last for long; for while I was away at Old Calabar +replenishing our stock, a day or two previous to my return King Ja Ja, +with about a thousand of his men, pounced down unexpectedly on these Qua +Iboe people, burnt down seven villages, took one hundred prisoners, and +drove the remainder of the population into the woods, cutting down every +plantain tree, and destroying everything in the way of food stuff that +was growing in the place. I arrived off the bar the day after this +terrible business had taken place. When I left the river I left twelve +of my people there. The head man had instructions that as soon as they +saw me off the bar, when the tide was right for me to come in, to hoist +a white flag. + +The day I arrived, after waiting until I knew high water must have +passed, I took my glasses, but there was not a soul visible. Not caring +to risk our little vessel without the signal, I took a small boat we had +with us and started over the bar into the river. What my surprise was +you will readily understand when, arriving at the store, I found only +one man, half-dead with fright, and crying like a child; all I could get +out of him was that Ja Ja had been there and killed every one in the +place. The first thing I did was to at once return to the vessel, and +bring her in with the remainder of my people. We landed all our stores, +then I immediately hoisted our English ensign on the flag-staff. I +prayed to the Almighty to defend us and the country from the tyranny of +these dreadful men who had caused so much misery for these poor people. +Their wretchedness I was soon brought face to face with. + +The morning after my arrival, if ever a man's heart was softened mine +was, and the tears came to my eyes when I saw crawling into the house +from the woods a poor, half-starved cripple child, covered with sores, +and in a dreadful state. We took it in at once and cared for it. Then I +sent my people into the woods to see if they chanced to come across any +one, and to tell them to come in under our flag, and I would see that no +harm again befell them. In this we were very successful, for one after +the other they arrived, more dead than alive, until some 700 of them +were in and around our house. The next thing to be thought about was +food for them. My last cargo fortunately was all rice and biscuits. This +relieved me somewhat, and I felt we could at least manage for a short +time. + +To find food for such a great number gave me, as you may suppose, +serious thought, for there was not a scrap left in the district; the +land in this particular part being of a poor nature, the food grown at +the best of times was very small, and this little had all been +destroyed. But we had not to wait long before witnessing one of the +greatest blessings that could have happened. As soon as the men had +somewhat recovered from their fright, they began to go out into the +river to fish, when such quantities were caught that never in the +remembrance of any person in that country had such an amount of fish +been seen. Load after load was brought to the shore, in fact, some had +to spoil before it could be cured. + +What did all this wonderful catch bring about? While a short time before +these people had been in the greatest poverty and distress, now they are +rejoicing and thankful for this abundance of food and wealth. I say +wealth because fish in this part of Africa is more precious than gold +with us. With fish anything can be bought in the market, from the +smallest article to the largest slave. So you see here was our relief +brought about by the ever bountiful Providence, whose all-seeing eye is +ever near those who are in want and need and ask His aid, whether it be +the poorest slave in Africa or the orphan child in England. + +From this time we began to gather strength day by day. New arrivals came +in who had managed to get away to some place of safety until they felt +they could return to their native place with security. + +As soon as Ja Ja and his men had destroyed the villages they returned to +their town of Opobo, with the hundred prisoners, the whole of whom they +massacred in cold blood, and exhibited to their townspeople, and, I am +sorry to say, to some Europeans, for days. While this fearful murdering +was going on twenty-five miles away from us I, with a few of the most +courageous Ibunos, or Qua Iboe people, made a tour of the principal +villages in the Ibuno country to let the inhabitants know of the deadly +onslaught that had been committed on the people at the mouth of the +river. They all swore to stand by us to a man, and to keep themselves +free from Ja Ja's tyrannical rule. After making this round we returned +to the mouth of the river and turned our attention to the defence of the +new villages that were about to be built. + +A little accident occurred to us while leaving the last village, called +Ikoropata, that may be worth mentioning as a warning to others who might +be placed in a similar situation. We had just started after having a +long palaver with the chiefs, our men, about twenty, marching in single +file, I near the leading man. All at once I noticed he was carrying his +gun in a very alarming and unsuitable way. Had it gone off by accident, +which is not an unusual occurrence, the man behind him was bound to +receive the contents, with perhaps fatal results. Having stopped them +and explained the danger of carrying guns in this position, we started +off again, every man with his weapon to his shoulder. Strange to say, a +few minutes after the very man's gun I had noticed at first blew off +into the air with a tremendous report. Had this happened before, I fear +we might have had to take one of our comrades back more dead than alive. +The escape was a marvellous one, and not easily forgotten by any of us. + +Now being back amongst our own people, we set about to get all the guns +we could together, and all able bodied men I told off for gun practice +and defence drill. This I carried on day after day, until we had quite a +little band of well-trained men. All this time we were continually +receiving rumours from the Opobo side as to what Ja Ja's next intentions +were, and to keep up the excitement he sent about 200 men as near the +mouth of the river as he dared. They settled themselves in a creek two +or three miles away from us, and here they used to amuse themselves by +letting off now and again a regular fusilade of guns. This generally +occurred in the middle of the night when every one but the watchmen had +gone to sleep, and had such an effect on the frightened Ibunos that +often two-thirds of them would rush off to the woods under the +impression that the Opobos were again making a raid upon them. This went +on for weeks, so much so that I was almost losing heart, and sometimes +thought I should never get confidence in the people. At last, to my +great surprise one evening in walked to my house the whole of the +chiefs, who had just held a meeting in the village and passed a law that +no person should again leave the town. They said they had come to tell +me they felt ashamed of themselves for running away so many times and +leaving me alone and unprotected in their country, and had decided to +leave me no more, but that every man should stand and die if needs be +for the defence of their towns. Whether Ja Ja's people heard of this +resolution I don't know, but they soon dropped their gun firing at +night, and eventually left their camping ground. Their next move was to +get into the Ibunos' markets, and worry them there. This I was +determined should not be done if I could help it. It was a long time +before there was any real disturbance, although I could see that the +Ibunos were daily getting more frightened that the Opobo people would +monopolise their markets, and in that case they knew there would be very +little chance for them. + +At last news came down the river that the Opobos had that afternoon sent +a canoe to a market or town called Okot for the purpose of starting a +trade with the natives. Now Okot was at that time one of the best +markets the Ibunos had, and for them to be suddenly deprived of this +trading station would be a terrible calamity to us all. I did not know +what was to be done. The Ibunos would not go to the market to face the +Opobos, neither would they go further up the river for fear of being +molested by them. The only thing to do was to go myself and start a +station at the same place, and which would enable me to keep an eye on +their movements, so I at once made ready to start the same evening, and +by five o'clock next morning I landed at Okot, and found the Opobo canoe +there also, but like all Africans, time not being an object to them, +they had not gone to the king or the owner of the land at the landing +place. We did not wake the Opobos up on our arrival, but I immediately +started for the village, and at daylight walked into the presence of the +king of that part, who was so surprised to see a white man in his +village that it took him some time to believe his eyes. Poor old chap! I +fear he must have wished several times afterwards that he had never seen +a white man, for he was taken prisoner by the Government in 1896 or 1897 +for insisting, I believe, in carrying out some human sacrifice at one of +the feast times, and died in prison. But to return to my mission. I soon +made him understand that I had come to start a trading station at his +beach, but before doing this I had to secure the land at the landing +place for the purpose. This he readily consented to, telling me at the +same time that although the land at that particular spot did not belong +to him he would instruct the owner of it to sell me all I wanted. So +after paying the usual compliments to the old king, I started back for +the landing place with the owner, who had already sold his right to me, +and was now only coming to show us the extent, which was the whole of +the land of any use on this spot. Just as we got back we found our +Opobo friends preparing to go to the village to see the king and also +get permission to build on this land, but their surprise on being told +by him that he had no land on the spot to give them I will leave you to +imagine. But the Opobos at that time took a lot of beating, and they +decided to build a house without getting the permission of any one, and +an iron roofed house too, which was considered by the natives then a +great thing. After the house had stood for some time, our consul being +in the river, we had the disputed land brought before him and thoroughly +discussed. After hearing evidence on both sides for two days, it was +decided that it belonged to us, and the Opobos were ordered to remove +their house. But before this settlement occurred we had a lot to contend +with from them. They did all in their power to debar us from keeping our +establishments open there, and for two or three years we had continual +trouble with them, occasionally firing at our people; luckily they +seldom hit any one. Then they tried competing with us in trading. This I +did not mind, as I considered it a fair means of testing who was who. Ja +Ja, I knew, was a very rich man, and if we attempted to follow them in +their extravagant prices we should soon be ruined. My policy was to let +them go ahead, which they did, paying almost twice as much for their +produce as we could possibly afford to pay. This lasted a great deal +longer than I anticipated, and I feel sure Ja Ja must have lost a deal +of money. After about twelve months of this reckless trading we were +left pretty much to ourselves at Okot, and being fairly well settled +down I began to look about for a good beach to start my next +establishment. I had not to look far. On the left bank of the river, +about two and a half miles down from Okot, was the landing beach of +Eket. Here there is a rising cliff about fifty feet high, and I had +often remarked when passing this spot, "If I were going to build a house +to live in here I should like to build it on this hill." The situation +was so good, as it was right in an elbow of the river, and from the top +of the hill you had a view of the river branching off both up and down +at right angles. An opportunity occurring for me to start a house at +Eket, I went and saw the people, who were very pleased for me to come +among them. So a little house was built, and a young coloured assistant +named William Sawyer placed in charge, who proved to be one of the best +men I ever had in the country. He needed to be, too, for the Ekets were +the most trying of any of the peoples we had to deal with. I never left +my stations for any length of time. Once or twice a week I visited them, +but no matter how short a time I was away there was always a grievance +to be settled at Eket. Poor Sawyer had a terrible time; the people had +an idea they could do as they liked with the factory keeper, and would +often walk off with the goods without paying for them, which Mr. Sawyer +naturally objected to, usually ending in a free fight, sometimes my +people coming off second best. The trade at that time at Eket was not +large, although it was a good one, and I did not want to give it up if +it could be helped. But my patience came to an end when I arrived upon +the scene one day and found Mr. Sawyer had been terribly handled the day +before. There had been a big row, and I could see by his face he had had +very much the worst of the fight. I felt I could not allow this any +longer, so summoned a meeting of all the chiefs and people. We had a +very large meeting, one of the largest I ever remember, and after +explaining to them my reason for calling them together, told them it was +my intention to close the little house and go to some people higher up +the river, who would be pleased for us to come among them, and would not +ill-use my people as the Ekets were doing, and showing them how badly +they had treated Mr. Sawyer, who had done nothing more than his duty in +trying to protect the property that was under his care, and which they +seemed to think they had a better right to than he. When they had heard +my complaint and warning to close the house, the old and ever respected +chief of all the Ekets rose to his feet. The people seeing this, there +was silence in a moment (which every one knows who has happened to have +been present at an African palaver is indeed a rarity), he being much +loved and reverenced in his own town. As soon as he started I felt we +were going to hear something worth hearing, and we did, for if ever +there was a born statesman this was one. He said, "We have heard with +sorrow of the way in which your people have been so ill-used by our +people, and it is a shame to us a stranger should be so treated who is +trying to do his best to bring business among us. Not only have you +brought a business to us, where we can come and exchange our produce for +our requirements, but you have opened our eyes to the light, as it were, +and we have no intention that you should leave us. You have been sent to +us by Abassy (which means God), and he will never let you leave us. Your +trade will grow in such a way that you will see here on this beach far +more trade than you will be able to cope with, so cast away from your +mind the thought of leaving us. The disturbances that have been going on +we will stop. It is not our wish that it has been so; it is the young +boys of the village who know no better. We will put a stop to it in +such a way that you will find your people from this time will have but +little to complain about." After such a speech you may be sure I gave up +all thought of leaving the Eket people, and I need scarcely tell you +that this same spot has become the centre of the whole of the trade of +this river. The words spoken by the venerable and, I believe, good old +chief came as true as the day. We did see often and often more trade +than we could cope with, and the establishment grew in such a way that +the natives themselves often used to wonder. I never had anything to do +with a more prosperous undertaking in Africa, and to-day there are few +establishments on the West Coast that can surpass it, either in its +quiet, steady trade or healthy climate. I used to say one could live as +long as they liked. On the hill there is a very fine house, with acres +and acres of good land at the back of it, while at the foot of the hill +are all the stores and the shop where the daily work and trade goes on +year in year out. + +Several very remarkable incidents happened here. One evening, just as we +were going to dinner, a woman came and stood a little way from the +house. I could see that she was crying bitterly and evidently in great +distress. "What is the matter?" I said. "Affya (that is her brother) is +dying, and I want you to come and see him before it is too late." Now +Affya was one of the finest young fellows at Eket, and one whom I felt +would be a sad loss to a people who wanted so much leading and +governing, as it were. So I lost no time, but went off at once with the +woman to see if I could do anything. On our arrival at the house things +looked bad enough, and I feared the worst when I saw him laid out, as +every one there thought, for dead--the finest young fellow at Eket. I +fell on my knees by his side and prayed as earnestly as man could to +our Heavenly Father, and begged for this life to be spared to us. All at +once he moved as though suddenly aroused from sleep, and in a moment I +had him up and on the back of one of my boys, and away to Eket House as +fast as possible, and laid him on the verandah to sleep and rest free +from the close and stuffy hut he had been in before. After a little +nourishment he slept all night. I kept watch near him, and next morning +what was my surprise when he told me he was feeling quite strong and +able to walk back to the village. This I allowed him to do after the sun +had got well high, as I could plainly see the lad was out of all danger. +Should these lines ever get into the hands of that lad, for lad he will +always be to me, I feel very sure he will say, "Yes, this wonderful +returning to life did indeed happen to me, Affya, son of Uso, at Eket, +at the village of Usoniyong, in the month of July, 1892." This is one of +the many incidents that occurred whilst I was in charge at Eket and the +Qua Iboe River. Another evening, just after dinner, my steward came to +me saying there was a rat under the house (our house stood on iron +columns). "A rat," I said; "what do you mean?" "Well, a small woman." + +"Go and bring her up; do not be afraid." He looked at me as much as to +say you will be afraid when I do bring her up. Presently he appeared +with a child in his arms, such a sight I never shall forget--almost +starved to death, and covered with marks where she had been burnt with +fire-sticks. This poor little thing, after wandering many days in the +wood, at last found her way to our house. She was too ill to have +anything done to her that evening, so I had a bed made for her in the +sitting-room, close to my door, so that I could hear should she get +frightened in the night. The little thing woke up many times, but was +soon off to sleep again when I had patted and spoken to it. The next day +we had her seen to, the steward boy set about and made her some dresses, +and after a warm bath and plenty of food, in a few days the little girl +was the life of our house. The poor little thing had been left without +father or mother, and had become dependent upon an uncle, or some other +relative, who had ill-used her in such a terrible manner that he had +left her for dead. How she ever found strength to get to our house was +almost a mystery. + +After being with us for twelve months, some other relatives laid claim +to her, and as I was just leaving for England, I allowed them to take +her, but not without making four or five of the principal chiefs +responsible for her welfare. She will now be a grown woman, but will +look back upon those happy months with pleasure, I feel sure. + +Another incident may be of interest--quite a change of scene--showing +you how you may be as kind and as good to a people as it is possible to +be, yet you must always be ready to defend yourself at a moment's +notice, which will be seen from the following circumstances. We had been +troubled for some time past with night robberies, not very serious at +first, but they became more frequent than I cared about. I gave the +matter serious attention, but we could not trace the thieves, do what we +would; the strange thing was, that as soon as a robbery had been +committed, a native, a sort of half slave, was sure to be seen about the +beach putting on what seemed to me a sort of bravado manner; but, of +course, he never knew anything about the people who had been tampering +with the premises, and he always appeared to be surprised to think that +any one should do such a thing, but at last matters came to a climax; +our plantain trees had been cut down, and a whole lot of fine plantains +stolen, as well as a lot of wire fencing. I was vexed to the extreme +when this dastardly work was brought to my notice. But what was my +surprise, no sooner had my lad reported the matter to me, when along +walked the very man I have just described, looking as bold as brass. +Said I to myself, "If you have not done this stealing you know something +about it, and you will have to give an account of your movements before +you leave these premises." So I sent orders to have him immediately put +under arrest, which was done, and he was given to understand that until +the thieves, whoever they were, had been brought to justice, he would +have to remain under arrest. + +This was an unexpected blow for my friend, but he proved one too many +for my people. He managed to get the best side of his keeper, and +slipped; next morning we had no prisoner, the bird had flown. I knew he +would work no good for us in the villages, neither did he; he went from +village to village, right through the Eket country, telling the people +the most dreadful things, and the most abominable lies, of what had been +done to him the short time he was our prisoner; so much so, that he got +the people quite furious against me and my people. Just as an agitator +will work up strife in England if he is not checked, so it was with this +man; he got every village to declare war against me. This went on for +three or four days, until he got them all to concentrate themselves. +They were all brought one night to within a quarter of a mile of our +establishment; here they had their war dances all night, yet I did not +think there was any likelihood of their attacking us. Still, for a +couple of days things did not appear right, the people seemed strange in +their manner; so I thought it not wise to be caught napping, and I made +some preparations for an attack if we were to have one, and had the +Gatling gun placed in position at the rear of the house. This I felt was +quite enough to defend the house, if I could but get a fair chance to +use it, although I was in hope I should not be called upon to do so. + +We had not long to wait, for at 5.30 in the morning after a continuous +beating of drums all night, I got up and walked out on the verandah, +which was my usual custom, not thinking we were going to be attacked, +but when I looked round, the wood and bush seemed to be alive with +people, and some of them were already advancing towards the house, while +one chief, more daring than the others, came on near enough for me to +speak to him. Seeing this unexpected development of affairs, and the +suspicious look of my friend near at hand, I called to my boy, who was +near, to bring my revolver, and no sooner had the chief got within +twenty paces or so of the house, when I called upon him to stop and tell +me what was their mission so early in the morning. He said they had come +to talk over the matter of the man I had imprisoned. But I said this is +not the time of day we usually talk over matters we may have in +dispute--the afternoon being always the recognised time. "Yes," said my +friend, "but we want to settle matters now." "All right," I said, and +with that I held my revolver at his head, and ordered him to stand, and +not move an inch, or I would shoot him dead on the spot. The people at +the back, seeing what was taking place, began to move towards the +house. I said to my boy, "run to the beach and tell Mr. Sawyer to come +up." This was my coloured assistant, whom I knew I could trust. The lad +was away, and Mr. Sawyer at my side before the people had got too near. +"What am I to do, sir?" "Take this revolver and hold it to that man's +head, whilst I jump to the Gatling; if he moves, shoot him down." There +was not half a move in him, and in a moment I was at the Gatling. By +this time there was a general move forward from all parts of the bush, +but no sooner did this black mass see I was at the gun, and determined +to fight or die, quicker than I can write these words, I saw the whole +body fall back in dismay. There was my opportunity. I jumped from the +Gatling, went straight to the people, and demanded of them what they +wanted to do. Their answer was--"We don't know; we are a lot of fools, +and we have lost our heads; send us back, we have no business to come to +fight against you, and we don't want to." + +By seven o'clock that morning the trade was going on in our +establishment as though nothing had happened. This little incident I +have always described as a bloodless battle, won in a few moments; yes, +in almost less time than it has taken me to write its description. This +matter we finally settled, after holding a large meeting with all the +chiefs and people. The laws of these people are very definite; you must +have absolute proof of a person's guilt, before you can even accuse him. +I had to sit as judge over my own case, which was rather an unfair +position for one to be placed in. But as the laws are definite it was +simple enough to decide. The question was--"Had I any proof that this +man was one of the thieves, or in any way connected with the affair?" I +had not; my evidence was purely suppositional. This ended the matter. I +was in the wrong, therefore I had no alternative but to put a fine upon +myself, which I did, and was very pleased to end what had nearly cost me +my life, and probably also a number of my people. After this affairs +went on merrily at Eket. + +There was a place called Okon some few miles up the river from Eket, and +here I proposed to start another establishment, so had made all +preparations at Ibuno for that purpose, and left the latter place with +my boat, people, provisions and materials. We arrived at Okot overnight, +intending to sleep there, as it was the nearest beach to Okon. All went +well until the next morning, when we were preparing to start. My factory +keeper at Okot came to me in the most serious manner possible, wanting +to know if I really meant going to Okon. I said "Certainly, we have come +up for the purpose." "Well," he said, "I think you had better not go; +there are very nasty rumours about here that it is intended to do you +some harm if you should attempt to open up at Okon; in other words, men +have been appointed to take your life." "All right," I said; "we must +take our chance; we shall not turn back until we have tried." So away we +went, I in a small boat with a few boys, the others in another boat with +the etceteras. We arrived at Okon and landed our goods, but we found a +number of Ja Ja's people had arrived before us. I took no notice of them +any more than passing the time of day. However, I must confess I did not +like their demeanour. Nothing was said and our provisions were safely +housed in a native shanty. Here I intended to remain while building our +own house. The timber, iron and other goods were placed on the spot we +intended to occupy. This done, I started off with a couple of boys to +acquaint the king and the people of the village of our arrival, and to +get the king or some of his chiefs to come down and allot me the land I +required. We had been in the village some little time, and matters were +well-nigh settled, when all at once there was a general stampede from +the meeting house, and just at that moment I heard a regular fusilade of +guns, and in came running one of my people from the beach, nearly +frightened to death. "Massa, massa, come quick to the beach; Ja Ja's men +have burnt down the house and want to shoot us all, and all our goods +are in their hands." By this time a lot of Ja Ja's men were in the +village, and I was left absolutely alone with the exception of my own +boys and the one that had run up from the beach. Every native had rushed +to his compound as soon as the firing had commenced. I turned to my +boys, told them not to fire, but to keep cool, do as I told them, and be +ready to protect themselves if any one attacked them, not else. So down +we slowly walked to the beach. Here was a sight for me! All my goods +thrown to the four winds, my house burnt to the ground, and about a +hundred or more of Ja Ja's or Opobo men arranged up in line, every man +with his rifle and cutlass, ready to fight, which they evidently +anticipated I should do as soon as I appeared on the scene; but this I +had no intention of doing. To attempt to show fight against such odds +would have been simply suicidal, so I made up my mind to show the best +front possible under the circumstances, called my boys, placed them in +equal numbers on either side of me, with our backs to the bush and +facing our would-be enemies. I then inquired what they wished to do. +Drawing my revolver, which was a six chambered one, I held it up. "If +you want my life you may have it, but, FIRST, _let me tell you, inside +this small gun I hold six men's lives; those six men I_ WILL _have_, +then you may have me." Not a word was uttered. Then I said, "If you do +not want that, I and my people will leave you here in possession of +these goods and the house that you have already partly destroyed." With +this I ordered my boys to the boats, to which we went quietly and in +order, leaving our Opobo friends dumbfounded and baulked of the main +object of their mission. + +When we had got well clear of the beach I was thankful indeed, for never +was a man nearer death than I was at that time, I think. We went down to +Ibuno as fast as our boats could go, our boys singing as Kroo boys can +sing when they feel themselves free from danger. I only stayed a few +hours at Ibuno. As soon as the tide served I made right away to Old +Calabar to lay the whole affair before H.M. Consul. After this I felt I +had done my duty in the matter of the Opobo business. The affair was, of +course, settled against the Opobos, and they had to leave the Okon beach +to us absolutely. + +I must not deal with the rough side only of pioneer life in West Africa, +so I think I will just touch upon one of the many kindnesses shown to me +by the Ibunos during these troublous times. The Qua Iboe bar, like many +others along the coast, more so in this particular part, is very +treacherous, being composed of quicksand. It is always on the move, so +the channel changes from place to place. Sometimes you go in and out at +one side, sometimes at the other, and sometimes straight through the +centre. These moving sands require a great deal of careful watching and +constant surveying, which I used to invariably see to and do myself +about once a fortnight. While out on this work one day, with four boys +and Mr. Williams, who at that time had a small establishment at Ibuno, +and was as anxious as I was to know the true position of the channel, we +were both working small sailing craft--we had not risen to a steamer +then--(now there is, and has been for a considerable time, one working +the same river), and started off, the weather being fairly fine, and to +all appearances the sea very quiet. All went well with us going out. I +got soundings right through the channel, and after passing safely we +turned our boat about to come back into the river again. Along we came +until we got right into the centre of the bar, then suddenly a sea took +us, and before any one could speak the boat was over. We were under +water and the boat on top of us. Being a good swimmer, I was not afraid, +but immediately dived down and came up alongside the boat. My boys were +round me like a swarm of fish, not knowing whether I could swim or not. +I soon put their minds at rest and told them not to trouble about me, +but to get everything together belonging to the boat and get her +righted. This done, "Now," I said, "if you will all keep your heads and +do as you are told, we shall get the boat and ourselves through all +right." So we divided, three on one side, three on the other, and swam +with the boat until we reached the beach, which was about a mile and a +half distant, and I can tell you took us some considerable time. Before +we landed we had been something like three hours in the water, which is +no small matter anywhere, much less in West Africa, where one is not +always in the best of condition. Mr. Williams got very frightened and, I +think, was in doubt once or twice as to whether we should reach the +shore; but we did, and were truly thankful, and although we did not +openly show it, we gave none the less hearty thanks from our inmost +hearts. After landing we righted our boat and paddled off up river to +our factory. Here we arrived before any of the natives knew what had +happened. Our boys soon put the news about, as they felt they had had a +marvellous escape. Mr. Williams and I drank as much brandy as we could +manage, then I jumped into bed and remained until the next morning. I +believe he did the same too. At daylight I awoke and felt, to my +surprise, as well as I ever felt in my life. Being so long in the water, +I fully anticipated a severe attack of fever next day, but it wasn't so, +and I was about my business as though nothing had happened. I don't +think I should have thought any more about it had not the Ibunos so +forcibly reminded me of the danger we really had passed through. After +having so many narrow escapes this one appeared to pass as a matter of +ordinary occurrence. Not so to them; the afternoon of the day after the +accident, while I was out about the work, I saw an unusual number of +natives going to the house, each little contingent carrying baskets of +yams and fish. I had not long to wait before one of my boys came to tell +me the Ibuno people wished to speak with me at the house. I went to them +at once. Here was my dining room full of natives, and in the centre a +pile of yams two or three feet high, and fish, the very finest that had +been caught that day, as well as some very beautiful dried fish, enough +to last me and my people, I should think, a month or more. This sight +took me rather by surprise, not quite knowing what was about to take +place. I took the chair which was placed for me and waited. All being +quiet, one of the chiefs rose up and said, "We know you are somewhat +surprised to see all us villagers here to-day, and also the food we +have brought with us which is now in front of you, but we have come to +tell you how sorry we all were, men, women and children throughout our +villages, when we heard you had been thrown into the sea, and all had +such a narrow escape of losing your lives. We are all the more sorry to +think that not one of our people were able to render you the slightest +assistance. Had we seen you or known what was taking place every canoe +would have come to your aid, but we did not, and while we were sitting +comfortably in our houses you were struggling in the water. To us this +has been a grief, and to show you how thankful we are to think you have +been preserved to us through this danger and many others, we have +brought for your acceptance the best we can offer you. We are but poor, +as you know, but these gifts come from our hearts as a present to you +and a thank-offering to our Father in Heaven who has been pleased to +restore you to us unhurt. We are, we must tell you, thankful in more +ways than one for your deliverance, because had you been lost our great +enemy Ja Ja would at once have said his Ju Ju had worked that it should +be so." With this he sat down. + +For me to attempt to express what I felt at that moment would be +impossible; I must say I felt a very unpleasant feeling in my throat, +and I don't know but that some of the water I had had too much of the +day before was having a good try to assert itself. If it had, it was not +to be wondered at; for any one would have to have been hard indeed if +such kindness did not touch them; even the strongest of us are bound +sometimes to give way for a moment. I did not attempt to hide from them +the fulness of my heart, and the gratitude I felt for such kindness, +where I least expected it. I told them I had not thought much of the +accident, but I was thankful to think my life and my people had been +spared, and I only hoped I should live to show them how their great +kindness would ever be remembered by me, and would not be forgotten as +long as life lasted. After general thanks our meeting broke up and +ended, but has never been forgotten. + +After we had got fairly well established and our trade began to develop +itself, our firm at Liverpool chartered a small brig, with a general +cargo of goods for us, which in due time I was notified of. Now this was +a great event, not only for us, but for the river, as this would be the +first sailing ship that had ever entered the Qua Iboe to bring in and +take out a cargo direct. Everything that had been done before this was +by small craft, and transhipped at one of the main rivers; so I was very +anxious that the arrival of this ship should be made as complete a +success as possible. I knew it would be next to impossible to bring her +in right over the bar, as deeply laden as she would be from England, as +our depth of water was not more than 8 ft. 6 in. to 9 ft. at spring +tides, and this vessel would draw from 10 to 11 ft. at the very least. + +In due time the little ship was sighted off the bar. As soon as the tide +made, I put off to her to receive her letters, and to give the captain +instructions as to what I wished him to do. On arriving alongside, the +first thing I found was that her draft of water was 11 ft., so I told +the captain he could not possibly go into the river with that draft, so +we decided to lighten her all we could; I left again for the shore to +make all the necessary arrangements to this end. The next morning our +boats were started off out; the day being fine they all got alongside +without much trouble, and brought away as much as they could carry, +which was not more than about twenty tons; this from 200 did not make +much impression on the ship's draught. Next day all the boats were again +despatched; this time the weather was anything but favourable, and, to +my dismay, while all the boats crossed the bar in safety, not one could +get to the ship; the wind and current being so strong down from the +westward against them, they all fell away to leeward. When night came on +they anchored, as they could neither get to the ship nor back to the +river; here they were without food or fire. All remained until the next +day, when the weather, if anything, was worse; so when evening came and +they all found it was useless trying to get back into the river or to +the ship, and being without food, they all ran before the wind for the +Old Calabar River, which was some twenty-five miles to the mouth, then +about thirty-five miles more of river, until they got to our +establishment there; here they eventually arrived nearly starved; while +I, with only one boy, was left at the Ibuno factory in a dreadful state +of mind, as you may imagine, wondering what had happened to our people, +and also what was to be done with the ship and cargo. The spring tides +were upon us, and the vessel either had to come in at once, or remain +out another fortnight, and be under demurrage, which meant a very +serious matter for us. Being our first ship, it was most unfortunate. +The only thing to do was to bring her in as she stood. This had to be +done at all costs; so I at once got Mr. Williams, who, by-the-bye, was +generally to the fore in time of need, to lend me his boat, with three +of his boys; these, with my one, made up some sort of a crew. Away we +went, and got safely out. On the way I had a good survey of the bar, so +as to get every inch of the water it was possible. This carefully done, +we arrived alongside the ship, and no one was more surprised than the +captain, when I told him I had come out to take his ship into the river, +if he was ready. "Yes," he said; "if you will undertake to do it." "I +will," I said. "You work your ship as I tell you, and we shall get in +all right, I feel confident." + +The order was given to loose all sails and heave anchor, which was done +in a very short time. As the tide was near to being high, there was no +time to be lost. We were soon under way, and our little craft, with all +sails set, bounding for the bar. I had my channel to a nicety; over we +went, to my astonishment, without a touch. The relief I felt when this +was passed, I am unable to describe. In a short time the first ship that +had ever entered Qua Iboe River from England direct was anchored off our +factory. The natives crowded down to see this, to them, wonderful sight, +and when I landed I was immediately carried on the shoulders of some of +the crowd up to my house. The delight in the river that evening was +great indeed; so much so, that I shall not easily forget that event. + +Still, my troubles were not quite at an end, for while we had the ship +in, we had no one to discharge her cargo; but "necessity being the +mother of invention," I called the chiefs of the village together, and +told them of my position. One boy was all I had, and the cargo must come +out of the ship. "All right," they said, "show our people what has to be +done; we will discharge the ship." Next morning our beach was alive with +people, and by the evening of the next day she was completely +discharged and ready for homeward cargo. We could now afford to take +more time. The next thing was to commence loading; this we had got well +on with, when our people returned. After this we were not long in +getting our ship ready for going out over the bar again, which was done +as successfully as she was brought in. After getting her clear we ran +her to Old Calabar to complete her loading for England. This ended our +first ship, others followed after, one of which got left on the bar a +wreck, and another turned back and was condemned in the river. We soon +gave up the idea of working sailing ships. A small steamer was bought, +and after this things went fairly well. + + + + +APPENDIX III + +TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA AS GIVEN BY BARBOT AND +OTHER WRITERS OF THE SEVENTEENTH CENTURY. BY M. H. KINGSLEY + + +"Those used in trade by the Senga Company of Senegal at St. Lewis and +Goree and their dependent factories of Rufisco, Camina, Juala, Gamboa +(Gambia), _circa_ 1677. + +"For the convenience of trade between the French at the Senega and the +natives, all European goods are reduced to a certain standard, viz., +hides, bars, and slaves, for the better understanding whereof I give +some instances. One bar of iron is reckoned as worth 8 hides, 1 cutlace +the same, 1 cluster of bugles weighing 4-1/4 lbs. as 3 hides, 1 bunch of +false pearls 20 hides, 1 bunch of Gallet 4 hides, 1 hogshead of brandy +from 150 to 160 hides. Bugles are very small glass beads, and mostly +made at Venice, and sold in strings and clusters. At Goree the same +goods bear not quite so good a rate, as, for example, a hogshead of +brandy brings but 140 hides, 1 lb. of gunpowder 2 hides, 1 piece of +eight 5 hides, 1 oz. of coral 7 or 8 hides, 1 oz. of crystal 1 hide, an +ounce of yellow amber 2 hides. + +"A slave costs from 12 to 14 bars of iron, and sometimes 16, at Porto +d'Ali 18 to 20, and much more at Gamboa, according to the number of +ships, French, English, Portuguese, and Dutch, which happen to be there +at the same time. The bar of iron is rated at 6 hides. + +"Besides these, which are the most staple commodities, the French import +common red, blue, and scarlet cloth, silver and brass rings or +bracelets, chains, little bells, false crystal, ordinary and coarse +hats, _Dutch_ pointed knives, pewter dishes, silk sashes with false gold +and silver fringes, blue serges, _French_ paper, steels to strike fire, +_English_ sayes, _Roan_ linen, salamporis, platillies, blue callicoes, +taffeties, chintzs, cawris or shells, by the French called _bouges_, +coarse north, red cords called _Bure_, lines, shoes, fustian, red +worsted caps, worsted fringe of all colours, worsted of all kinds in +skeins, basons of several sizes, brass kettles, yellow amber, maccatons, +that is, beads of two sorts, pieces of eight of the old stamp, some +pieces of 28 sols value, either plain or gilt, Dutch cutlaces, straight +and bow'd, and clouts, galet, martosdes, two other sorts of beads of +which the blacks make necklaces for women, white sugar, musket balls, +iron nails, shot, white and red frize, looking-glasses in plain and gilt +frames, cloves, cinnamon, scissors, needles, coarse thread of sundry +colours, but chiefly red, yellow, and white, copper bars of a pound +weight, ferrit, men's shirts, coarse and fine, some of them with bone +lace about the neck, breast, and sleeves, _Haerlem_ cloths, _Coasveld_ +linen, _Dutch_ mugs, white and blue, _Leyden_ rugs or blankets, +_Spanish_ leather shoes, brass trumpets, round padlocks, glass bottles +with a tin rim at the mouth, empty trunks or chests, and a sort of bugle +called Pezant, but above all, as was said above, great quantities of +brandy, and iron in bars; particularly at Goree the company imports +10,000 or more every year of those which are made in their province of +_Brittany_, all short and thin, which is called in London narrow flat +iron, or half flat iron in Sweden, but each bar shortened or cut off at +one end to about 16 to 18 inches, so that about 80 of these bars weigh a +ton English. It is to be observed that such voyage-iron, as it is called +in London, is the only sort and size used throughout all Nigritia, +Guinea, and West Ethiopia in the way of trade. Lastly, a good quantity +of Cognac brandy, both in hogsheads and rundlets, single and double, the +double being 8, the single 4 gallons. + +"The principal goods the French have in return for these commodities +from the _Moors_ and _Blacks_ are slaves, gold dust, elephants' teeth, +beeswax, dry and green hides, gum-arabic, ostrich feathers, and several +other odd things, as ambergris, cods of musk, tygers' and goats' skins, +provisions, bullocks, sheep, and teeth of sea-horses (hippopotamus)." + +The main trade of the Senga or Senegal Company seems to have been gum +and slaves in these regions. Gold dust they got but little of in +Senegal, the Portuguese seeming to have been the best people to work +that trade. The ivory was, according to Barbot, here mainly that picked +up in woods, and scurfy and hollow, or, as we should call it, kraw kraw +ivory, the better ivory coming from the Qua Qua Ivory Coast. Hides, +however, were in the seventeenth century, as they are now, a regular +line in the trade of Senegambia, and the best hides came from the +Senegal River, the inferior from Rufisco and Porto d'Ali. Barbot says: +"They soak or dye these hides as soon as they are flayed from the beast, +and presently expose them to the air to dry; which, in my opinion, is +the reason why, wanting the true first seasoning, they are apt to +corrupt and breed worms if not looked after and often beaten with a +stick or wand, and then laid up in very dry store houses." I have no +doubt Barbot is right, and that there is not enough looking after done +to them now a days, so that the worms have their own way too much. + +The African hides were held in old days inferior to those shipped from +South America, both in thickness and size, and were used in France +chiefly to cover boxes with; but in later times, I am informed, they +were sought after and split carefully into two slices, serving to make +kid for French boots. + +"The French reckoned the trade of the Senga Company to yield 700 or 800 +per cent, advance upon invoice of their goods, and yet their Senga +Company, instead of thriving, has often brought a noble to ninepence. +Nay, it has broken twice in less than thirty years, which must be +occasioned by the vast expense they are at in Europe, Africa, and +America, besides ill-management of their business; but this is no more +than the common fate of Dutch and English African Companies, as well as +that to make rather loss than profit, because their charges are greater +than the trade can bear, in maintaining so many ports and other forts +and factories in Africa, which devour all the profits." I quote this of +Barbot as an interesting thing, considering the present state of West +Coast Colonial finance. + + +GAMBIA TRADE, 1678. + +"The factors of the English Company at James Fort, and those of the +French at Albreda and other places, drive a very great trade in that +country all along the river in brigantines, sloops, and canoes, +purchasing-- + +Elephants' teeth, beeswax, slaves, pagnos (country-made clothes), +hides, gold and silver, and goods also found in the Sengal trade. + +In exchange they give the _Blacks_-- + +Bars of iron, drapery of several sorts, woollen stuffs and cloth, linen +of several sorts, coral and pearl, brandy or rum in anchors, firelocks, +powder, ball and shot, Sleysiger linen, painted callicoes of gay +colours, shirts, gilded swords, ordinary looking-glasses, salt, hats, +_Roan_ caps, all sorts and sizes of bugles, yellow amber, rock crystal, +brass pans and kettles, paper, brass and pewter rings, some of them +gilt, box and other combs, _Dutch_ earthen cans, false ear-rings, +satalaes, and sabres or cutlaces, small iron and copper kettles, _Dutch_ +knives called _Bosmans_, hooks, brass trumpets, bills, needles, thread +and worsted of several colours." This selection practically covered the +trade up to Sierra Leone. + + +SIERRA LEONE, 1678. + +"Exports.--Elephants' teeth, slaves, santalum wood, a little gold, much +beeswax with some pearls, crystal, long peppers, ambergris, &c. The +ivory here was considered the best on the West Coast, being, says +Barbot, very white and large, have had some weighing 80 to 100 lbs., at +a very modest rate 80 lbs. of ivory for the value of five livres +_French_ money, in coarse knives and other such toys. The gold purchased +in Sierra Leone, the same authority states, comes from Mandinga and +other remote countries towards the Niger or from South Guinea by the +River Mitomba. The trade selection was: French brandy or rum, iron bars, +white callicoes, Sleysiger linen, brass kettles, earthen cans, all sorts +of glass buttons, brass rings or bracelets, bugles and glass beads of +sundry colours, brass medals, earrings, _Dutch_ knives, _Bosmans_, first +and second size, hedging bills and axes, coarse laces, crystal beads, +painted callicoes (red) called chintz, oil of olive, small duffels, +ordinary guns, muskets and fuzils, gunpowder, musket balls and shot, old +sheets, paper, red caps, men's shirts, all sorts of counterfeit pearls, +red cotton, narrow bands of silk stuffs or worsted, about half a yard +broad for women, used about their waists. + +The proper goods to purchase, the cam wood and elephants' teeth in +Sherboro' River, are chiefly these:-- + +Brass basons and kettles, pewter basons, and tankards, iron bars, +bugles, painted callicoes, _Guinea_ stuffs or cloths, _Holland_ linen or +cloth, muskets, powder, and ball. A ship may in two months time out and +home purchase here fifty-six tons of cam wood and four tons of +elephants' teeth or more." + +The trade selection for the Pepper Coast was practically the same as for +Sierra Leone, only less extensive and cheaper in make, and had a special +line in white and blue large beads. The main export was Manequette +pepper and rice, the latter of which was to be had in great quantity but +poor quality at about a halfpenny a pound; and there was also ivory to +be had, but not to so profitable an extent as on the next coast, the +Ivory. The same selection of goods was used for the Ivory Coast trade as +those above-named, with the addition of Contaccarbe or Contabrode, +namely, iron rings, about the thickness of a finger which the blacks +wear about their legs with brass bells, as they do the brass rings or +bracelets about their arms in the same manner. The natives here also +sold country-made cloths, which were bought by the factors to use in +trade in other districts, mainly the Gold Coast; the Ivory Coast cloths +come from inland districts, those sold at Cape La Hou are of six +stripes, three French ells and a half long, and very fine; those from +Corby La Hou of five stripes, about three ells long, and coarser. They +also made "clouts" of a sort of hemp, or plant like it, which they dye +handsomely, and weave very artificially. + + +THE GOLD COAST. + +This coast has, from its discovery in the 15th century to our own day, +been the chief trade region in the Bight of Benin; and Barbot states +that the amount of gold sent from it to Europe in his day was Ŗ240,000 +value per annum. + +The trade selection for the Gold Coast trade in the 17th and 18th +centuries is therefore very interesting, as it gives us an insight into +the manufactures exported by European traders at that time, and of a +good many different kinds; for English, French, Portuguese, Dutch, Danes +and Brandenburghers were all engaged in the Gold Coast trade, and each +took out for barter those things he could get cheapest in his own +country. + +"The _French_ commonly," says Barbot, "carry more brandy, wine, iron, +paper, firelocks, &c., than the _English_ or _Dutch_ can do, those +commodities being cheaper in _France_, as, on the other hand, they (the +_English_ and _Dutch_) supply the Guinea trade with greater quantities +of linen, cloth, bugles, copper basons and kettles, wrought pewter, +gunpowder, sayes, perpetuanas, chintzs, cawris, old sheets, &c., because +they can get these wares from _England_ or _Holland_. + +"The _French_ commonly compose their cargo for the Gold Coast trade to +purchase slaves and gold dust; of brandy, white and red wine, ros solis, +firelocks, muskets, flints, iron in bars, white and red contecarbe, red +frize, looking glasses, fine coral, sarsaparilla, bugles of sundry sorts +and colours and glass beads, powder, sheets, tobacco, taffeties, and +many other sorts of silks wrought as brocardels, velvets, shirts, black +hats, linen, paper, laces of many sorts, shot, lead, musket balls, +callicoes, serges, stuffs, &c., besides the other goods for a true +assortment, which they have commonly from _Holland_. + +"The _Dutch_ have _Coesveld_ linen, Slezsiger lywat, old sheets, +_Leyden_ serges, dyed indigo-blue, perpetuanas, green, blue and purple, +_Konings-Kleederen_, annabas, large and narrow, made at _Haerlem_; +_Cyprus_ and _Turkey_ stuffs, _Turkey_ carpets, red, blue and yellow +cloths, green, red and white _Leyden_ rugs, silk stuffs blue and white, +brass kettles of all sizes, copper basons, _Scotch_ pans, barbers' +basons, some wrought, others hammered, copper pots, brass locks, brass +trumpets, pewter, brass and iron rings, hair trunks, pewter dishes and +plates (of a narrow brim), deep porringers, all sorts and sizes of +fishing hooks and lines, lead in sheets and in pipes, 3 sorts of _Dutch_ +knives, _Venice_ bugles and glass beads of sundry colours and sizes, +sheep skins, iron bars, brass pins long and short, brass bells, iron +hammers, powder, muskets, cutlaces, cawris, chintz, lead balls and shot, +brass cups with handles, cloths of _Cabo Verdo_, _Qua Qua_, _Ardra_ and +_Rio Forcada_, blue coral, _alias_ akory from Benin, strong waters and +abundance of other wares, being near 160 sorts, as a _Dutchman_ told +me." + +I am sorry Barbot broke down just when he seemed going strong with this +list, and I was out of breath checking the indent, and said "other +wares," but I cannot help it, and beg to say that this is the true +assortment for the Gold Coast trade in 1678. The English selection +"besides many of the same goods above mentioned have tapseils, broad and +narrow, nicanees fine and coarse, many sorts of chintz or _Indian_ +callicoes printed, tallow, red painting colours, _Canary_ wine, sayes, +perpetuanas inferior to the _Dutch_ and sacked up in painted tillets +with the _English_ arms, many sorts of white callicoes, blue and white +linen, _China_ satins, _Barbadoes_ rum, other strong waters and spirits, +beads of all sorts, buckshaws, _Welsh_ plain, boy-sades, romberges, +clouts, gingarus, taffeties, amber, brandy, flower, _Hamburgh_ brawls, +and white, blue and red chequered linen, narrow _Guinea_ stuffs +chequered, ditto broad, old hats, purple beads. The _Danes_, +_Brandenburghers_ and _Portuguese_ provide their cargoes in _Holland_ +commonly consisting of very near the same sort of wares as I have +observed the _Dutch_ make up theirs, the two former having hardly +anything of their own proper to the trade of the Gold Coast besides +copper and silver, either wrought or in bullion or in pieces of eight, +which are a commodity also there. + +"The _Portuguese_ have most of their cargoes from _Holland_ under the +name of _Jews_ residing there, and they add some things of the product +of _Brazil_, as tobacco, rum, tame cattle, _St. Tome_ cloth, others from +_Rio Forcado_ and other circumjacent places in the Gulf of Guinea." + + +USE MADE OF EUROPEAN GOODS BY THE NATIVES OF THE GOLD COAST. BARBOT. + +"The broad linen serves to adorn themselves and their dead men's +sepulchers within, they also make clouts thereof. The narrow cloth to +press palm oil; in old sheets they wrap themselves at night from head +to foot. The copper basons to wash and shave. The _Scotch_ pans serve in +lieu of butchers' tubs when they kill hogs or sheep, from the iron bars +the smiths forge out all their weapons, country and household tools and +utensils; of frize and perpetuanas, they make girts 4 fingers broad to +wear about their waists and hang their sword, dagger, knife and purse of +money or gold, which purse they commonly thrust between the girdle and +their body. They break _Venice_ coral into 4 or 5 parts, which +afterwards they mould into any form on whetstones and make strings or +necklaces which yield a considerable profit; of 4 or 5 ells of _English_ +or _Leyden_ serges, they make a kind of cloak to wrap about their +shoulders and stomachs. Of chintz, perpetuanas, printed callicoes, +tapsiels and nicanees, are made clouts to wear round their middles. The +wrought pewter, as dishes, basons, porringers, &c., serve to eat their +victuals out of, muskets, firelocks and cutlaces they use in war; brandy +is more commonly spent at their feasts, knives to the same purposes as +we use them. With tallow they anoint their bodies from head to toe and +even use it to shave their beards instead of soap. Fishing hooks for the +same purpose as with us. _Venice_ bugles, glass beads and contacarbe, +serve all ages and sexes to adorn their heads, necks, arms and legs very +extravagantly, being made into strings; and sarsaparilla."--Well, I +think I have followed Barbot enough for the present on this point, and +turn to his description of the dues the natives have to pay to native +authorities on goods bought of Europeans, which amounted to 3 per cent. +paid to the proper officers; the kings of the land have at each port +town, and even fishes, if it exceeds a certain quantity pays 1 in 5; +these duties are paid either in coin or value. Up the inland they pay no +duty on river fish, but are liable to pay a capitation fee of one +shilling per head for the liberty of passing down to the sea-shore +either to traffic or attend the markets with their provisions or other +sorts of the product of the land, and pay nothing at their return home, +goods or no goods, unless they by chance leave their arms in the +village, then the person so doing is to pay one shilling. + +The collectors account quarterly with their kings, and deliver up what +each has received in gold at his respective post, but the fifth part of +the fish they collect is sent to the king as they have it, and serves to +feed his family. + +No fisherman is allowed to dispose of the first fish he has caught till +the duty is paid, but are free to do it aboard ships, which perhaps may +be one reason why so many of them daily sell such quantities of their +fish to the seafaring men. + +Barbot, remarking on this Gold Coast trade, says: "The Blacks of the +Gold Coast, having traded with Europeans ever since the 14th century, +are very well skilled in the nature and proper qualities of all European +wares and merchandize vended there; but in a more particular manner +since they have so often been imposed on by the Europeans, who in former +ages made no scruple to cheat them in the quality, weight and measures +of their goods which at first they received upon content, because they +say it would never enter into their thoughts that white men, as they +call the Europeans, were so base as to abuse their credulity and good +opinion of us. But now they are perpetually on their guard in that +particular, examine and search very narrowly all our merchandize, piece +by piece, to see each the quality and measure contracted for by samples; +for instance, if the cloth is well made and strong, whether dyed at +_Haerlem_ or _Leyden_--if the knives be not rusty--if the basons, +kettles, and other utensils of brass and pewter are not cracked or +otherwise faulty, or strong enough at the bottom. They measure iron bars +with the sole of the foot--they tell over the strings of contacarbel, +taste and prove brandy, rum or other liquors, and will presently +discover whether it is not adulterated with fresh or salt water or any +other mixture, and in point of French brandy will prefer the brown +colour in it. In short they examine everything with as much prudence and +ability as any European can do." + +"The goods sold by _English_ and _Dutch_, _Danes_, _Brandenburghers_, +&c., ashore, out of these settlements are generally about 25 per cent. +dearer to the Blacks than they get aboard ships in the Roads; the +supercargoes of the ships commonly falling low to get the more customers +and make a quicker voyage, for which reason the forts have very little +trade with the Blacks during the summer season, which fills the coast +with goods by the great concourse of ships at that time from several +ports of Europe; and as the winter season approaches most of them +withdraw from the coast, and so leave elbow room for the fort factors to +trade in their turn during that bad season. + +"In the year 1682 the gold trade yielded hardly 45 per cent. to our +French ships, clear of any charges; but that might be imputed to the +great number of trading ships of several European nations which happened +to be at that time on the coast, whereof I counted 42 in less than a +month's time: had the number been half as great that trade would have +appeared 60 per cent. or more, and if a cargo were properly composed it +might well clear 70 per cent. in a small ship sailing with little +charge, and the voyage directly home from this coast not to exceed 7 or +8 months out and home, if well managed." + +These observations of Barbot's are alike interesting and instructive, +and in principle applicable to the trade to-day. Do not imagine that +Barbot was an early member of the Aborigines' Protection Society when he +holds forth on the way in which Europeans "in former ages" basely dealt +with the angelic confidence of the Blacks. One of his great charms is +the different opinions on general principles, &c., he can hold without +noticing it himself: of course this necessitates your reading Barbot +right through, and that means 668 pages folio in double column, or +something like 2,772 pages of a modern book; but that's no matter, for +he is uniformly charming and reeks with information. + +Well, there are other places in Barbot where he speaks, evidently with +convictions, of "this rascal fellow Black," &c. and gives long accounts +of the way in which the black man cheats with false weights and +measures, and adulterates; and if you absorb the whole of his +information and test it against your own knowledge, and combine it with +that of others, I think you will come to the conclusion that it is not +necessary for the philanthropist to fidget about the way the European +does his side to the trade; the moralist may drop a large and heavy tear +on both white and black, but that is all that is required from him. +Unfortunately this is not all that is done nowadays: the black has got +hold of Governmental opinion, and just when he is more than keeping his +end up in commercial transactions, he has got the Government to handicap +his white fellow-trader with a mass of heavy dues and irritating +restrictions, which will end most certainly in stifling trade. My firm +conviction is that black and white traders should be left to settle +their own affairs among themselves. + + +SELECTION OF GOODS FOR FIDA OR ONIDAH, CALLED BY THE FRENCH JUIDA, NOW +KNOWN AS DAHOMEY, WITH MAIN SEAPORT WHYDAH. + +The French opened trade in this district in 1669, when the Dutch were +already there. + +"The main export of this coast was 'slaves, cotton cloth, and blue +stones, called agoy or accory, very valuable on the Gold Coast.' + +"The best commodity the Europeans can carry thither to purchase is +Boejies or cawries, so much valued by the natives, being the current +coin there and at Popo, Fida, Benin and other countries further east, +without which it is scarcely possible to traffic there. Near to Boejies +the flat iron bars for the round or square will not do, and again next +to iron, fine long coral, _China_ sarcenets, gilt leather, white damask +and red, red cloth with large lists, copper bowls or cups, brass rings, +_Venice_ beads or bugles of several colours, agalis, gilded looking +glasses, _Leyden_ serges, platilles, linen morees, salampores, red +chints, broad and narrow tapsiels, blue canequins, broad gunez and +narrow (a sort of linen), double canequins, French brandy in ankers or +half-ankers (the anker being a 16 gallon rundlet), canary and malmsey, +black caudebec hats, Italian taffeties, white or red cloth of gold or +silver, _Dutch_ knives, _Bosmans_, striped armoizins, with white or +flowered, gold and silver brocadel, firelocks, muskets, gunpowder, large +beads from _Rouen_, white flowered sarcenets, _Indian_ armorzins and +damask napkins, large coral earrings, cutlaces gilded and broad, silk +scarfs large umbrellors, pieces of eight, long pyramidal bells." + +All the above-mentioned goods are also proper for the trade in _Benin_, +_Rio Lagos_ and all along the coast to _Rio Gabon_. + + +BENIN TRADE GOODS. + +"Exports, 1678: cotton cloths like those of _Rio Lagos_, women slaves, +for men slaves (though they be all foreigners, for none of the natives +can be sold as such) are not allowed to be exported, but must stay +there; jasper stones, a few tigers' or leopards' skins, acory or blue +coral, elephants' teeth, some pieminto, or pepper. The blue coral grows +in branching bushes like the red coral at the bottom of the rivers and +lakes in Benin, which the natives have a peculiar art to grind or work +into beads like olives, and is a very profitable merchandise at the Gold +Coast, as has been observed. + +"The Benin cloths are of 4 bands striped blue and white, an ell and a +half long, only proper for the trade at _Sabou river_ and at _Angola_, +and called by the blacks _monponoqua_ and the blue narrow cloths +_ambasis_; the latter are much inferior to the former every way, and +both sorts made in the inland country. + +"The European goods are these: cloths of gold and silver, scarlet and +red cloth, all sorts of calicoes and fine linen, _Haerlem_ stuffs with +large flowers and well starched, iron bars, strong spirits, rum and +brandy, beads or bugles of several colours, red velvet, and a good +quantity of Boejies, cawries as much as for the Ardra (Fida) trade being +the money of the natives, as well as them; false pearls, Dutch cans +with red streaks at one end, bright brass large rings from 5 to 5-1/2 +ounces weight each, earrings of red glass or crystal, gilt looking +glasses, crystal, &c." + + +OUWERE (NOW CALLED WARRI) TRADE, AND THE NEW CALABAR TRADE, 1678. + +"Exports mainly slaves and fine cloths from New Calabar district and +Ouwere. 'The principal thing that passes in Calabar as current money +among the natives is brass rings for the arms or legs, which they call +_bochie_, and they are so nice in the choice of them, that they will +often turn over a whole cask before they find 2 to please their fancy.' + +"The _English_ and _Dutch_ import there a great deal of copper in small +bars, round and equal, about 3 feet long, weighing about 1-1/4 lbs., +which the blacks of Calabary work with much art, splitting the bar into +3 parts from one end to the other, which they polish as fine as gold, +and twist the 3 pieces together very ingeniously into cords to make what +form of arm rings they please." + + +OLD CALABAR TRADE, 1678. + +"The most current goods of Europe for the trade of Old Calabar to +purchase slaves and elephants' teeth are iron bars, in quality and +chiefly, copper bars, blue rags, cloth and striped _Guinea_ clouts of +many colours, horse bells, hawks' bells, rangoes, pewter basons of 1, 2, +3 and 4 lbs. weight, tankards of ditto of 1, 2, and 3 lbs. weight, beads +very small and glazed yellow, green, purple and blue, purple copper +armlets or arm rings of _Angola_ make, but this last sort of goods is +peculiar to the _Portuguese_." + +The blacks there reckon by copper bars, reducing all sorts of goods to +such bars; for example, 1 bar of iron, 4 copper bars; a man slave for 38 +and a woman slave for 37 or 36 copper bars. + + +TRADE OF RIO DEL REY, AMBOZES COUNTRY, CAMARONES RIVER, AND DOWN TO RIO +GABON. + +"The _Dutch_ have the greatest share in the trade here in yachts sent +from Mina on the Gold Coast, whose cargo consists mostly of small copper +bars of the same sort as mentioned at Old Calabar, iron bars, coral, +brass basons, of the refuse goods of the Gold Coast, bloom coloured +beads or bugles and purple copper armlets or rings made at _Loanda_ in +_Angola_, and presses for lemons and oranges. In exchange for which they +yearly export from thence 400 or 500 slaves, and about 10 or 12 tons +weight of fine large teeth, 2 or 3 of which commonly weigh above a +hundredweight, besides accory, javelins and some sorts of knives which +the blacks there make to perfection, and are proper for the trade of the +Gold Coast." + +"_Ambozes_ country, situated between the _Rio del Rey_ and _Rio +Camarones_, is very remarkable for the immense height of the mountains +it has near the sea-shore, which the Spaniards call _Alta Tierra de +Ambozi_, and reckon some of them as high as the _Pike of Teneriffe_ +(this refers to the great Camaroon, 13,760 feet). Trade in teeth, accory +and slaves, for iron and copper bars, brass pots and kettles, hammered +bugles or beads, bloom colour purple, orange and lemon colour, ox horns, +steel files, &c." + +The trade in the Rio Gabon at this time was inferior to that at Cape +Lopez. Indeed, the ascendency the Gaboon trade attained to in the middle +parts of this 19th century was an artificial one, the natural outlet for +the trade being the districts round the mouth of the Ogowé river, which +penetrates through a far greater extent of country than the rivers +Rembwe and Ncomo, which form the Gaboon estuary or _Rio Gabon_ of +Barbot. + +"Great numbers of ships ran to _Cape Lopez Gonzalves_ in the seventeenth +century, and did a pretty brisk trade in cam wood, beeswax, honey and +elephants' teeth, of which last a ship may sometimes purchase three or +four thousand-weight of good large ones and sometimes more, and there is +always an abundance of wax; all which the Europeans purchase for knives +called _Bosmans_, iron bars, beads, old sheets, brandy, malt, spirits or +rum, axes, the shells called cauris, annabas, copper bars, brass basons, +from eighteen-pence to two shillings apiece, firelocks, muskets, powder, +ball, small shot, &c." + + +SELECTION OF GOODS FOR THE ISLANDS FERNANDO PO, ST. THOMAS'S, PRINCE'S, +AND ANNOBON. + +There were about 150 ships per annum calling and trading at San Tomé in +the seventeenth century. The goods in "_French_ ships particularly +consist in _Holland_ cloth or linen as well as of _Rouen_ and +_Brittany_, thread of all colours, serges, silk stockings, fustians, +_Dutch_ knives, iron, salt, olive oil, copper in sheets or plates, brass +kettles, pitch, tar, cordage, sugar forms (from 20 to 30 lbs. apiece), +brandy, all kinds of strong liquors and spirits, _Canary_ wines, olives, +carpets, fine flour, butter, cheese, thin shoes, hats, shirts, and all +sorts of silks out of fashion in _Europe_, hooks, &c., of each sort a +little in proportion." + +In connection with this now but little considered island of San Tomé, so +called from having been discovered in the year 1472, under the direction +of Henry the Navigator, on the feast day of the Apostle Thomas, there is +an interesting bit of history, which has had considerable bearing on the +culture of the Lower Congo regions. + +The Portuguese, observing the fertility of the soil of this island, +decided to establish a colony there for the convenience of trading in +the Guinea regions; but the climate was so unwholesome that an abundance +of men died before it was well settled and cultivated. "Violent fevers +and cholicks that drove them away soon after they were set a-shore." + +"The first design of settling there was in the year 1486 but perceiving +how many perished in the attempt, and that they could better agree with +that of the continent on the coast of Guinea, it was resolved by King +Jaõ II. of Portugal that all the Jews within his dominions, which were +vastly numerous, should be obliged to receive baptism, or upon refusal +be transported to the coast of Guinea, where the Portuguese had already +several considerable settlements and a good trade, considering the time +since its first discovery. + +"A few years after such of those Jews as had escaped the malignant air, +were forced away to this Isle of San Tomé; these married to black women, +fetched from Angola in great numbers, with near 3,000 men of the same +country. + +"From these Jews married to black women in process of time proceeded +mostly that brood of mulattos at this day inhabiting the island. Most of +them boast of being descended from the Portuguese; and their +constitution is by nature much fitter to bear with the malignity of the +air." (For a full account of this matter see the _History of Portugal_ +by Faria y Sousa, p. 304.) + +San Tomé is now very flourishing, on account of its soil being suited to +cocoa and coffee, and there are to-day there plenty of full-blooded +Portuguese; but the old strain of Jewish mulattos still exists and is +represented by individuals throughout all the coast regions of West +Africa. Moreover, these mulattos secured in the seventeenth century a +monopoly for Portugal of the slave trade in the Lower Congo, and I +largely ascribe the prevalence of customs identical with those mentioned +in the Old Testament that you find among the Fjort tribes to their +influence, although you always find such customs represented in all the +native cultures in West Africa (presumably because the West African +culture is what the Germans would call the _urstuff_), but I fancy in no +culture are they so developed as among the Fjorts.[94] + + +TRADE GOODS FOR CONGO AND CABENDA, 1700. + +"Blue bafts, a piece containing 6 yards and of a deep almost black +colour, and is measured either with a stick of 27 inches, of which 8 +sticks make a piece, or by a lesser stick, 18 inches long, 12 of which +are accounted a piece, _Guinea_ stuffs, 2 pieces to make a piece, +tapseils have the same measure as blue bafts. + +Nicanees, the same measure. + +Black bays, 2-1/2 yards for a piece, measured by 5 sticks of 18 inches +each. + +Annabasses, 10 to the piece. + +Painted callicoes, 6 yards to the piece. + +Blue paper Slesia, 1 piece for a piece. Scarlet, 1 stick of 18 inches or +1/2 a yard is accounted a piece. + +Muskets, 1 for a piece. + +Powder, the barrel or rundlet of 7 lbs. goes for a piece. + +Brass basons, 10 for a piece. We carry thither the largest. + +Pewter basons of 4, 3, 2 and 1 lb. The No. 4 goes 4 to the piece, and +those of 1 lb. 8 to a piece. + +Blue perpetuanas have become but of late in great demand, they are +measured as blue bafts, 6 yards making the piece. + +Dutch cutlaces are the most valued because they have 2 edges, 2 such go +for a piece. + +Coral, the biggest and largest is much more acceptable here than small +coral, which the Blacks value so little that they will hardly look on +it, usually 1-1/2 oz. is computed a piece. + +_Memorandum._ A whole piece of blue bafts contains commonly 18-1/2 +yards, however some are shorter and others exceed. + +_Pentadoes._ Commonly contain 9 or 9-1/2 to the piece. + +_Tapseils._ The piece usually holds 15 yards. + +_Nicanees._ The piece is 9 or 9-1/2 yards long." + +The main export of Congo was slaves and elephants' teeth and grass +clothes called Tibonges, were used by the Portuguese as at Loando in +Angola. Some of them single marked with the arms of Portugal, and others +double marked, and some unmarked. + +The single marked cloth was equal in value to 4 unmarked, equal to about +8 pence. + + +TRADE GOODS FOR SAN PAUL DO LOANDA. + +"Cloths with red lists, great ticking with long stripes and fine wrought +red kerseys, _Silesia_ and other fine linen, fine velvet, small and +great gold and silver laces, broad black bays, _Turkish_ tapestry or +carpets, white and all sorts of coloured yarns, blue and black beads, +stitching and sewing silk, _Canary_ wines, brandy, linseed oil, seamen's +knives, all sorts of spices, white sugar and many other commodities and +trifles as great fish-hooks, pins a finger long, ordinary pins, needles +and great and small hawks' bells. + +"The _English_ compose their cargoes generally of brass, basons, +annabasses, blue bafts, paper, brawls, _Guinea_ stuffs, muskets, powder, +nicanees, tapseils, scarlet, _Slesia's_, coral, bags, wrought pewter, +beads, pentedoes, knives, spirits, &c., all sorts of haberdashery, +silks, linens, shirts, hats, shoes, &c., wrought pewter plates, dishes, +porringers, spoons of each a little assortment are also very probably +vended among the _Portuguese_, and also all manner of native made cloths +from other parts of _Guinea_ fetch good prices in _Angola_." + + [Illustration: _Miss Kingsley's "Studies in West Africa"_ TROPICAL + WEST AFRICA.] + +FOOTNOTES: + + [94] For the reasons for the unhealthiness of this island see _Travels + in West Africa_ (Macmillan), p. 46. + + + + +INDEX + + + A + + ABIABOK, 163, 180-184 + + Abiadiong, 180 + + Abonema (_see_ New Calabar) + + Abrah, oracle at, 172 + + Administration (_see_ Crown Colony) + + Adultery laws, 434, 454, 536 + + African-- + acclimatisation of, West Indians, 53-54 + agriculture, 341 + nature of, 63, 124, 168, 177-178, 373 + + Alemba rapid fetish, 177 + + Alumah, King, 458 + + Amachree, King, 500, 503, 505 + + _Amomum_, 56 + + Anamaquoa, 82 + + Ancestor Worship, 131-135 + + Andoni, 538-540, 553 + + Angola, 196, 283 + + Animal deities, 513, 515 (_see_ Snake and Shark) + + Ants-- + Driver, 25-33 + _Myriaica molesta_, 33, 34 + + Apothecary, 180-184 + + Ashantee, 115, 144, 368 + + Assini, 73, 83 + + Atlantis, 227 + + Ayzingo, 108 + + Azambuja, 258 + + + B + + BAFANGH, 152 + + Bakele, 186 + + Bantu, 231 (_see_ Negro) + + Bar, custom, 523 + + Barbot, 46, 69, and Appendix III. + + Basel mission, 110 + + Bastian, 137, 154 + + Baths, medical, 182, 183 + + Bence Island, 36 + + Benga, 90, 153 + + Benguella, 210, 286-287 + + Benin, Bight of, 4 + fetish of, 141-144 (_see_ Appendix I) + natives of kingdom, 448-468 + + Binger, 83 + + Bob Manuel, King, 507, 509 + + Bonny, 142, 495-509, 510, "free," 516, 540 + + Brahmanism, 119 + + Brass River, 140, 468-491 + + Bristol, 83 + + Brohemie, 458 + + Brüe Sieur, 271-273 + + Burial Customs, 144-150, 452-455 + + Bush fighting, 319 + soul, 208, 209 + + + C + + CABINDA, 11, 186 + + Calabar, 54, 140-142 + fetish, 144 + history, 552-561 + New, 491 + + Cameroons, 81, 231, 236, 238 + + Canoes, 99-101 + + Catfish, 96, 97 + + Centipedes, 81 + + Chamberlain, Rt. Honble. J., 307 + + Chambers of Commerce, 323 + + Charms, 163-169 + + Chiloango, 108-112 + Clerks, 329, 357 + + Coinage, native, 82 + + Colonial Office, 305, 324-330 + + Comey, 444, 447, 523 + + Competition, 417 + + Comte, 115 + + Congo-- + Belge, 54 + River, 102, 238 + + Cookey Gam, King, 497 + + Corisco, 89-90 + + Crabs, 105 + + Crocodiles, 2 + worship of, 140 + + Crown Colony, 317, 319, 326, 361, 366, 390, 417-418 + statistics, 348, 357 + + Crowther-- + Bishop, 481 + Archdeacon, 487, 509 + + "Customs," native, 451 (_see_ Fetish) + fiscal, 408, 410, 413, 444, 447 + + + D + + DAHOMEY-- + fetish, 144 + fiscal, 347-348 + + Danfodio, 278 + + Dash, 446 + + De Brosses, 114 + + Debtors, 431, 433 + + Dennett, R. E., 154, 183, 186, 192 + + De Zurara, 252, 253 + + Dieppe, 256, 261-263 + + Diplomacy, 280 + + Direct taxation, 331 + + Disease (_see_ Doctor) + ague, 184 + boisi, 184 + fvuma, 184 + hysteria, 188 + leprosy, 184 + malignant melancholy, 188 + pneumonia, 188 + small-pox, 184-188 + soul, diseases of, 199, 209, 213 + worms, 184 + yaws, 187 + + Doctor (_see_ Apothecary) + clinical, 199-219 + witch, 163, 169, 180, 182, 213 + + Dream-soul, 205, 207 + + Drum fish, 108 + + Duppy, 68 + + Dutch, 262, 268 + + Dye wood, 78 + + + E + + EBOES, 138 (_see_ Ibo) + + Ebony, 78 + + Ebumtup, 214 + + _Edinburgh Review_, 157 + + Egbo (_see_ Law God) + + Electrical fish, 107 + + Ellis, Sir A. B., 115-116, 132, 134-139 + + Elmina, 257 + + Emanequetta, 57 + + Expenditure (_see_ Crown Colony) + + Exports, 334 + + + F + + FACE, throwing the, 165-167 + + Familiar spirits, 161 + + Fangaree charms, 164 + + Father, making, 146-148, 451 + + Fetish, 112-179 + "customs," 173, 176, 450 + days, 171, 174 + definitions of, 113, 116, 119, 171 + derivation of the word, 114 + gods and goddesses-- + Abassi-boom, 155 + Mbuiri, 118 + Nkala, 118 + Nyankupong, 155 + Nzambi 118, 137, 154 + Nzambi Mpungu, 155 + Sasabonsum, 117 + Srahmantin, 137 + House, description of, 170, 514 + Man, 168, 171 + Schools of, 137 + Calabar, 144, 151, 160 + Mpongwe, 151, 154, 160 + Nkissism, 154-163 + Tshi and Ewe and Yoruba, 139 + + Fiscal arrangements, 290 (_see_ Crown Colony) + + Fish, quality of, 95, 106-109 + Fishing, appliances, 101-106 + canoes, 99 + Native methods of, 99-109, 488 + + Floating Islands, 103 + + French, early exploration by the, 250, 264 + Statistics, Colonial, 347 + + Frogs, 66 + + Funerals, 145, 452-484 + + + G + + GA, 138 + + Gesture, 237 + + Ghagas, 424 + + Glamour, 219 + + Gods (_see_ Fetish), 141 + + Goethe, 121-123 + + Gorillae, 235, 236 + + Governor, 305, 328, 365 + native, 450 + + Grain Coast, 56-61 + of Paradise, 56-61 + + Guineamen, 83 + + Günther, Dr., 108 + + + H + + HANNO, 231-240 + + Head cutting, 525 + + Hero worship, 131-134 + + Hoheit, Landes and Ober, 400-405, 410 + + House system, 427, 475-478 + + Human sacrifices, 142-148 + + + I + + IBBIBIOS, 138 + + Igalwa, 153 + + Ijos, 448, 460 + + Immortal soul, 200, 207 + + Imports, 334 + + Inheritance, 453-475 + + Insects, 10-11 + + Islam and Fetish, 127 + + Ivory Coast, 68-73 + trade of, 81-83, 347 + + + J + + JA JA, KING, 497, 522, 527, 540-552 + + Jakris, 448-457, 459-460 + + Jam, 503 + + Jannequin, 248 + + Jews, 630 + + Jobson, 246-247 + + Ju Ju, 114 (_see_ Fetish) + Long, 439, 444, 461, 480, 498 + trade, 503 + + + K + + KITTY-KATTY, 64 + + Kla, 200 + + Koromantin slaves, 140 + + Krumen, 52, 54, 56, 412, 429 + + Kufong, 163, 165 + + Kwo Ibo, 549, 552, and Appendix II + + + L + + LABAT, 131 + + Lagos, colony, 353 + + Land, 438 + + Landana, 194 + + Law, John, 271 + + Law, native-- + adultery, 434, 536 + god society, 160 + property, 371, 427, 439, 475-478. + + Leo Africanus, 231 + + Leopard worship, 140, 165 + + Liberia, 46, 52-54 (_see_ Grain Coast) + + Loanda, 108, 284 + + Loango, 212 + + Lucan, Dr., 194 + + Lyall, Sir Alfred, on witchcraft, 156, 158 + + + M + + MACHINERY, 288 + + Maine, Sir Henry, 153 + + Malagens, 69 + + Malignant melancholy, 188-189 + + Manchester, 288, 351 + + Manilla, 82 + + Manioc, 190 + + Markets, 310 + + Maxwell, Sir Wm., 329 + + Meleguetta Coast, 51-61 + + Melli, 244-245, 426 + + Mendi, 164 + + Merolla, 197, 321 + + Minstrels, 149 + + Missionary, 320, 478, 509, 512, 556 + + Mohammedanism and Fetish, 126-127, 141 + + Monrovia, 46 + + Monteiro, 196 + + Mpongwe, 151 + + Mungo Mah Lobeh, 236 + + Murder, 454 + + Music, 64-66 + + _Mutterrecht_, 437 + + + N + + NASSAU, Dr., 89, 130, 152-153, 159 + + Nana, 451, 458 + + Negro, 420-423 + + Nganga bilongo (_see_ Apothecary) + + Niger Company, 279, 306, 360, 394 + + Nkala, 118 + + Nkissism, 154-155, 163 + + Nyankupong, 155 + + Nzambi, 118, 137, 154-155, 159 + + Nzambi Mpungu, 118, 155 + + + O + + OBEAH, 139, 140, 219 + + Ogi, 138 + + Ogowé, 45, 79, 102 + + Oko Jumbo, King, 522, 529-532 + + Ombuiri, 116 + + Opobo, 142, 532, 540-549 + + Ordeal, 160, 161, 490 + + Oru, 160 + + Oulof, 273 + + Ouwere, 143, 630 + + + P + + PALM oil, 15 (_see_ Appendix I) + + Panavia, 152 + + Paradise grains, 56-57 + + Parliamentary resolution (1865), 305, 307, 311 + + Pepple, King, 497, 510, 512, 517-521, 526 + + Pepper coast (_see_ Grain) + + Phoenicians, 227 (_see_ Hanno) + + Police, 333, 407 + + Poorah, 139 + + Portuguese, 114, 252-256, 281, 290 + stone monuments, 259 + + Post-mortem, 211 + + Priests, 140-141, 160, 169-170, 499, 505 (_see_ Fetish Man) + + Property-- + ancestral, 428 + family, 428 + private, 428-429 + Stool, 428 + + + R + + RAILWAYS, 287, 350 + + Religion, native (_see_ Fetish) + + Revenue, 309, 413 (_see_ Crown Colony) + native, 444-447, 523 + + + S + + SAILS, 100-101 + + Sataspes, 228 + + San Andrew, Rio, 58, 70, 73 + + Sanguin, 274 + + Sasabonsum, 116-117 + + Scorpion, 80, 81, 185 + + Senegal, 273, 275 + + Shadow-soul, 200, 207-208 + + Shake hand, 446 + + Shark, 501 + + Sierra Leone, 36, 139, 149, 344 + resources of, 339 + + Sisa, 202-205 + + Sleep disease, 189-193 + stages of, 192-193 + + Small-pox, 186-188 + + Smaltz, 273 + + Snake worship, 140, 483-490, 456 + + Sobo, 457 + + Societies, Secret, 139, 170, 556-566 + (_see_ Law God) + + Song-net, 149-150 + + Soul, 199-200 + Fetish view of the, 129-131 + Division of the Human, 200-204 + South Africa, 394 + + Spiders, 140 + + Spinoza 112-113, 120 + + Spirit and Matter, Native view of, 129-130 + + Spirits, Classes of, 130 + Familiar, 161 + Touch of, 133 + + Srahmandazi, 146, 151, 202 + + Srahmantin, 137 + + Statesmanship, 311 + + Statistics, 348-357 + + + T + + TCHANGA (Voudou), 139 + + "Them," 132 + + Theopompus, 226 + + Timber, 73-80 + + Timbuctoo, 277 + + Tom-toms, 64 + + Topping, 525 + + Tornadoes, 18-19, 47-48 + + Trade (_see_ Crown Colony) + gold, 241-246, 257 + palm oil, 354-359 + rubber, 353 + salt, 242-248, 339 + timber, 78 + tobacco, 248, 339 + + Tshi, 115, 137 + + Twins, treatment of, 148 + + Tylor, Professor, 115 + + + U + + UKUKIWE, 160 + + Umaru l'Haji, 278 + + + V + + VEGETATION, 32-33 + + Virtue, Native idea of, 178 + + Volta, 96 + + Voudou, 139-140 + + + W + + WANGA (Obeah), 139-140, 219 + + War, 371 + + Warri, 143, 459, 630 + + Wealth, 438 + + "Well-disposed ones," 132 + + West Africa, Political aspect of, 310 + + West Indies, 302, 324 + + Will Braid, 493-497 + + Wills, 436 + + Winnebah, 175 + + Winnaboes, 471-474 + + Witchcraft, 157-168 + law, 430 (_see_ Fetish) + + + X + + XYLOPHONIC instruments, 65 + + + Y + + YAM custom, 174-175, 450 + + Yaws, 187 + + + Z + + ZAIRE, 102 + + + + THE END + + + RICHARD CLAY AND SONS, LIMITED: LONDON AND BUNGAY. + + [Illustration: _Miss Kingsley's "Studies in West Africa"_ + + MAP OF THE NIGER DELTA.] + + + + +Transcriber's Notes: + + +The following typographical errors/spelling errors have been corrected. +The pages refer to the original printed text. + + p. 38 The town be took by locusts!["] : added closing quote + + p. 42 You remember D----?["] : added closing quote. + + p. 75 regarding this affair[.] : repaired + + p. 86 ar[r]ives : corrected. + + p. 246 Timbucto[o], added, to match other instances. + + p. 255 Bodajor --> Bojador : corrected + + p. 287 The footnote is unnumbered, and [54] has been provided. + + p. 289 about Ŗ6,400[)]: added missing right parenthesis] + + p. 416 sink--holes --> sink-holes : corrected + + p. 485 an[n]iversaries : corrected + + p. 495 on the floor [fo] --> of : corrected + + p. 510 number of 3,200,00[0] souls : added + + p. 548n Monopolies[,] have led : removed + + p. 602 I did not like their demeanour[.] : added + + p. 603 our goods are in their hands.["] : added + + p. 615 own way too much[.] : repaired + + p. 622 perpetually on[,] their guard : removed + + p. 623 to the great [m/n]umber : typo corrected + + p. 625 being a 16 gallon rundlet[)] : closing parenthesis added + + p. 636 Clerks, 329, 357[,] : removed + +The following words appear as variants and have been left as printed: + + Ogowe (3) / Ogowé (11) + Filiaria perstans (1) / Filaria perstans (1) + mütterrecht (1) / mutterrecht (1) + Bassambri (1) / Basambri (1) + +The following words appear with and without hyphens. The various +spellings are left as printed. Where the printed text introduces +a hyphen at end-of-line, the hyphen is retained only if that variant +is otherwise predominant. + + Scott-Elliott/Scott Elliot--(In the literature the name is + uniformly hyphenated.) + Sea-shore/seashore + headquarters/headquarters + ashore / a-shore (hyphenated only in a quoted passage) + craw-fish / crawfish + ear-rings / earrings + firewood / fire-wood + headman / head-man + inter-marriage / intermarriage + ju-ju / juju + re-captured / recaptured + re-organized / reorganized + sand-flies / sandflies + middleman / middle-man + sandbanks / sand-banks + Winna-boes / Winnaboes + small-pox / smallpox + + + + + +End of Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +*** END OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + +***** This file should be named 38870-8.txt or 38870-8.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/8/8/7/38870/ + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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Kingsley. + </title> + <style type="text/css"> + +body { + margin-left: 10%; + margin-right: 10%; +} + + h1,h2,h3 { + text-align: center; /* all headings centered */ + clear: both; +} + +p { + margin-top: .75em; + text-align: justify; + margin-bottom: .75em; +} + +.pblock { + margin-left: 1.0in; + text-indent: -.5in; + font-size: 90%; +} + +p.titlepage {text-indent: 0em; text-align: center; } + +hr { + width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; +} + +hr.chap {width: 65%} + +ul.index { list-style-type: none; } + +li.ifrst { list-style-type: none; + margin-top: 1em; + margin-bottom: 1em; } +li.indx { margin-top: .5em; } +li.isub1 {text-indent: 1em; } +li.isub2 {text-indent: 2em; } + +.totoi {position: absolute; right: 2%; font-size: 50%; text-align: right;} /* to Table of Illustrations link */ + +table { + margin-left: auto; + margin-right: auto; +} + + .tdrp {text-align: right; padding-bottom: 1em;} /* right align cell */ + .tdlp {text-align: left; padding-bottom: 1em;} /* left align cell */ + .tdcp {text-align: center; padding-bottom: 1em;} + .tdrp2 {text-align: right; padding-bottom: 2em;} /* right align cell */ + .tdlp2 {text-align: left; padding-bottom: 2em;} /* left align cell */ + .tdcp2 {text-align: center; padding-bottom: 2em;} + .tdl {text-align: left;} + .tdr {text-align: right;} + .tdrbb {text-align: right; + border-bottom: solid black 1px; + } + .tdcbb {text-align: center; + border-bottom: solid black 1px; + } + + .tdc {text-align: center;} + +.pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; +} /* page numbers */ + +.facingleft { + position: absolute; + left: 1in; + font-size: smaller; + text-align: left; +} /* illo facing page notes */ + +.facingright { + position: absolute; + left: 80%; + font-size: smaller; + text-align: right; +} /* illo facing page notes */ + +.center {text-align: center;} + +.smcap {font-variant: small-caps;} + +.fakesc +{ +font-size: smaller; +text-transform: uppercase; +} + +.caption {font-weight: bold; + text-align: center; + } + +/* Images */ +.figcenter { + margin: auto; + text-align: center; +} + +/* Footnotes */ +.footnotes {border: dashed 1px;} + +.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + +.footnote .label {position: absolute; right: 84%; text-align: right;} + +.fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: + none; +} + +/* Poetry */ +.poem { + margin-left:10%; + margin-right:10%; + text-align: left; +} + +.poem br {display: none;} + +.poem .stanza {margin: 1em 0em 1em 0em;} + +.poem span.i0 { + display: block; + margin-left: 0em; + padding-left: 3em; + text-indent: -3em; +} + +.poem span.i2 { + display: block; + margin-left: 2em; + padding-left: 3em; + text-indent: -3em; +} + +.poem span.i4 { + display: block; + margin-left: 4em; + padding-left: 3em; + text-indent: -3em; +} +.poem span.i6 { + display: block; + margin-left: 6em; + padding-left: 3em; + text-indent: -3em; +} +ins.correction { + text-decoration:none; + border-bottom: thin dotted gray; +} + +/* Transcriber's notes */ +.transnote {background-color: #E6E6FA; + color: black; + font-size:smaller; + padding:0.5em; + margin-bottom:5em; + font-family:sans-serif, serif; } + </style> + </head> +<body> + + +<pre> + +Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: West African studies + +Author: Mary Henrietta Kingsley + +Release Date: February 13, 2012 [EBook #38870] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + + + + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + + + + + +</pre> + + +<div class="transnote"> + <p class="titlepage"><b>Transcriber’s Note</b></p> + + <p>Footnotes have been located at the end of each chapter.</p> + + <p>A number of punctuation errors and apparent typos have been + corrected, and are noted in detail in the <a href="#trans_note">Notes</a> at the end + of this text. The original versions of any corrections may be viewed as you read + <ins class="correction" title="original: the original text">as mouseover + text</ins>.</p> + + <p>There are two large maps, which have been collected at the end of the volume. + The full-size maps can be opened by clicking on the smaller image.</p> + + <p>Consult the Transcriber’s Notes at the end of this text + for detailed corrections.</p> + +</div> + +<p><br /><br /><br /></p> + +<div class="figcenter" style="width:650px;" id="FRONTISPIECE"> +<img src="images/frontispiece.jpg" width="650" height="408" alt="Sarimba Players" title="Sarimba Players" /> +<a name="Illustration_Frontispiece" id="Illustration_Frontispiece"><span class="caption"><i>Sarimba Players, Congo.</i></span></a> +</div> + +<p class="titlepage" style="font-size: 200%; margin-top: 2em;">WEST AFRICAN STUDIES</p> +<p class="titlepage" style="font-size: 70%; margin-top: 2em;">BY</p> +<p class="titlepage" style="font-size: 140%; margin-top: 2em;">MARY H. KINGSLEY</p> +<p class="titlepage" style="font-size: 60%; margin-top: 2em;">AUTHOR OF “TRAVELS IN WEST AFRICA”</p> +<p><br /><br /></p> +<p class="titlepage" style="font-size: 100%; margin-top: 2em;"><i>WITH ILLUSTRATIONS AND MAPS</i></p> +<p><br /><br /></p> +<p class="titlepage" style="font-size: 100%; margin-top: 2em;">LONDON</p> +<p class="titlepage" style="font-size: 100%; margin-top: 2em;">MACMILLAN AND CO., LIMITED</p> +<p class="titlepage" style="font-size: 80%; margin-top: 2em;">NEW YORK: THE MACMILLAN COMPANY</p> +<p class="titlepage" style="font-size: 100%; margin-top: 2em;">1899</p> +<p class="titlepage" style="font-size: 60%; margin-top: 2em;"><i>All rights reserved</i></p> +<p><br /><br /></p> +<p class="titlepage" style="font-size: 70%; margin-top: 2em;">RICHARD CLAY AND SONS, LIMITED</p> +<p class="titlepage" style="font-size: 60%; margin-top: 2em;">LONDON AND BUNGAY.</p> +<p><br /><br /></p> +<p class="titlepage" style="font-size: 80%; margin-top: 2em;">TO MY BROTHER</p> +<p class="titlepage" style="font-size: 80%; margin-top: 2em;">MR. C.G. KINGSLEY</p> +<p class="titlepage" style="font-size: 80%; margin-top: 2em;">AND TO MY FRIEND WHO IS DEAD</p> +<p class="titlepage" style="font-size: 80%; margin-top: 2em;">THIS BOOK IS</p> +<p class="titlepage" style="font-size: 100%; margin-top: 2em;">Dedicated</p> + +<hr class="chap" /> + +<h2>PREFACE TO THE READER</h2> + +<p>I pray you who may come across this book to distinguish carefully +between the part of it written by others and that written by me.</p> + +<p>Anything concerning West Africa written by M. le Comte C. de Cardi or +Mr. John Harford, of Bristol, does not require apology and explanation; +while anything written by me on this, or any subject, does. M. le Comte +de Cardi possesses an unrivalled knowledge of the natives of the Niger +Delta, gained, as all West Coasters know, by personal experience, and +gained in a way whereby he had to test the truth of his ideas about +these natives, not against things said concerning them in books, but +against the facts themselves, for years; and depending on the accuracy +of his knowledge was not a theory, but his own life and property. I have +always wished that men having this kind of first-hand, well-tested +knowledge regarding West Africa could be induced to publish it for the +benefit of students, and for the foundation of a true knowledge +concerning the natives of West Africa in the minds of the general +public, feeling assured that if we had this class of knowledge +available, the student of ethnology would be saved from many fantastic +theories, and the general public enabled to<span class="pagenum"><a name="Page_viii" id="Page_viii">[Pg viii]</a></span> bring its influence to bear +in the cause of justice, instead of in the cause of fads. I need say +nothing more regarding Appendix I.; it is a mine of knowledge concerning +a highly developed set of natives of the true Negro stem, particularly +valuable because, during recent years, we have been singularly badly off +for information on the true Negro. It would not be too much to say that, +with the exception of the important series of works by the late Sir A. +B. Ellis, and a few others, so few that you can count them on the +fingers of one hand, and Dr. Freeman’s <i>Ashanti and Jaman</i>, published +this year, we have practically had no reliable information on these, the +most important of the races of Africa, since the eighteenth century. The +general public have been dependent on the work of great East and Central +African geographical explorers, like Dr. Livingstone, Mr. H. M. Stanley, +Dr. Gregory, Mr. Scott Elliott, and Sir H. H. Johnston, men whose work +we cannot value too highly, and whom we cannot sufficiently admire; but +who, nevertheless, were not when describing Africans describing Negroes, +but that great mixture of races existing in Central and East Africa +whose main ingredient is Bantu. To argue from what you know about Bantus +when you are dealing with Negroes is about as safe and sound as to argue +from what you may know about Eastern Europeans when you are dealing with +Western Europeans. Nevertheless, this fallacious method has been +followed in the domain of ethnology and politics with, as might be +expected, bad results. I am, therefore, very proud at being permitted by +M. le Comte de Cardi to publish his statements on true Negroes; and I +need not say I have in no way altered them, and that he is in no way +responsible for any errors that there may be in the portions of this +book written by me.</p><p><span class="pagenum"><a name="Page_ix" id="Page_ix">[Pg ix]</a></span></p> + +<p>Mr. John Harford, the man who first<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> opened up that still little-known +Qua Ibo river, another region of Negroes, also requires no apology. I am +confident that the quite unconscious picture of a West Coast trader’s +life given by him in Appendix II. will do much to remove the fantastic +notions held concerning West Coast traders and the manner of life they +lead out there; and I am convinced that if the English public had more +of this sort of material it would recognise, as I, from a fairly +extensive knowledge of West Coast traders, have been forced to +recognise, that they are the class of white men out there who can be +trusted to manage West Africa.</p> + +<p>I most sincerely wish that the whole of this book had been written by +such men as the authors of Appendices I. and II. We are seriously in +want of reliable information on West African affairs. It is a sort of +information you can only get from resident white men, those who live in +close touch with the natives, and who are forced to know the truth about +them in order to live and prosper, and from scientific trained +observers. The transient traveller, passing rapidly through such a +region as West Africa, is not so valuable an informant as he may be in +other regions of the Earth, where his observations can be checked by +those of acknowledged authorities, and supplemented by the literature of +the natives to whom he refers. For on West Africa, outside Ellis’s +region, there is no authority newer than the eighteenth century, and the +natives have no written literature. You must, therefore, go down to +<i>Urstuff</i> and rely only on expert observers, whose lives and property +<span class="pagenum"><a name="Page_x" id="Page_x">[Pg x]</a></span>depend on their observing well, or whose science trains them to observe +carefully.</p> + +<p>Now of course I regard myself as one of the second class of these +observers: did I not do so I would not dare speak about West Africa at +all, especially in such company; but whatever I am or whatever I do, +requires explanation, apology, and thanks.</p> + +<p>You may remember that after my return from a second sojourn in West +Africa, when I had been to work at fetish and fresh-water fishes, I +published a word-swamp of a book about the size of Norie’s <i>Navigation</i>. +Mr. George Macmillan lured me into so doing by stating that if I gave my +own version of the affair I should remove misconceptions; and if I did +not it was useless to object to such things as paragraphs in American +papers to the effect that “Miss Kingsley, having crossed the continent +of Africa, ascended the Niger to Victoria, and then climbed the Peak of +Cameroon; she is shortly to return to England, when she will deliver a +series of lectures on French art, which she has had great opportunities +of studying.” Well, thanks to Mr. Macmillan’s kindness, I did publish a +sort of interim report, called <i>Travels in West Africa</i>. It did not work +out in the way he prophesied. It has led to my being referred to as “an +intrepid explorer,” a thing there is not the making of in me, who am +ever the prey of frights, worries, and alarms; and its main effect, as +far as I am personally concerned, has been to plunge me further still in +debt for kindness from my fellow creatures, who, though capable of doing +all I have done and more capable of writing about it in really good +English, have tolerated that book and frequently me also, with +half-a-dozen colds in my head and a dingy temper. Chief among all these +creditors of<span class="pagenum"><a name="Page_xi" id="Page_xi">[Pg xi]</a></span> mine I must name Mrs. J. R. Green, Mrs. George Macmillan, +and Miss Lucy Toulmin Smith; but don’t imagine that they or any other of +my creditors approve of any single solitary opinion I express, or the +way in which I express it. It is merely that I have the power of +bringing out in my fellow-creatures, white or black, their virtues, in a +way honourable to them and fortunate for me.</p> + +<p>I must here also acknowledge the great debt of gratitude I owe to Mr. +John Holt, of Liverpool. A part of my work lies in the affairs of the +so-called Bubies of Fernando Po, and no one knows so much about Fernando +Po as Mr. Holt. He has also been of the greatest help to me in other +ethnological questions, and has permitted me to go through his +collections of African things most generously. It is, however, idle for +me to attempt to chronicle my debt to Mr. Holt, for in every part of my +work I owe him much. I do not wish you to think he is responsible for +any of it, but his counsels have ever been on the side of moderation and +generosity in adverse criticism. I honestly confess I believe I am by +nature the very mildest of critics; but Mr. Holt and others think +otherwise; and so, although I have not altered my opinions, I have +restrained from publishing several developments of them, in deference to +superior knowledge.</p> + +<p>I am also under a debt of gratitude to Professor Tylor. He also is not +involved in my opinions, but he kindly ermits me to tell him things +that I can only “tell Tylor”; and now and again, as you will see in the +Fetish question, he comes down on me with a refreshing firmness; in +fact, I feel that any attempt at fantastic explanations of West African +culture will not receive any encouragement from him; and it is a great +comfort to a mere drudge like myself<span class="pagenum"><a name="Page_xii" id="Page_xii">[Pg xii]</a></span> to know there is some one who +cares for facts, without theories draping them.</p> + +<p>I will merely add that to all my own West Coast friends I remain +indebted; and that if you ever come across any one who says I owe them +much, you may take it as a rule that I do, though in all my written +stuff I have most carefully ticketed its source.</p> + +<p>I now turn to the explanation and apology for this book, briefly. +Apology for its literary style I do not make. I am not a literary man, +only a student of West Africa. I am not proud of my imperfections in +English. I would write better if I could, but I cannot. I find when I +try to write like other people that I do not say what seems to me true, +and thereby lose all right to say anything; and I am more convinced, the +more I know of West Africa—my education is continuous and unbroken by +holidays,—that it is a difficult thing to write about, particularly +when you are a student hampered on all sides by masses of inchoate +material, unaided by a set of great authors to whose opinions you can +refer, and addressing a public that is not interested in the things that +interest you so keenly and that you regard as so deeply important.</p> + +<p>In my previous book I most carefully confined myself to facts and +arranged those facts on as thin a line of connecting opinion as +possible. I was anxious to see what manner of opinion they would give +rise to in the minds of the educated experts up here; not from a mere +feminine curiosity, but from a distrust in my own ability to construct +theories. On the whole this method has worked well. Ethnologists of +different theories have been enabled to use such facts as they saw fit; +but one of the greatest of ethnologists has grumbled at me, not for not +giving a theory, but for omitting<span class="pagenum"><a name="Page_xiii" id="Page_xiii">[Pg xiii]</a></span> to show the inter-relationship of +certain groups of facts, an inter-relationship his acuteness enabled him +to know existed. Therefore I here give the key to a good deal of this +inter-relationship by dividing the different classes of Fetishism into +four schools. In order to do this I have now to place before you a good +deal of material that was either crowded out of the other work or +considered by me to require further investigation and comparison. As for +the new statements I make, I have been enabled to give them this from +the constant information and answers to questions I receive from West +Africa. For the rest of the Fetish I remain a mere photographic plate.</p> + +<p>Regarding the other sections of this book, they are to me all subsidiary +in importance to the Fetish, but they belong to it. They refer to its +environment, without a knowledge of which you cannot know the thing. +What Mr. Macmillan has ticketed as Introductory—I could not find a name +for it at all—has a certain bearing on West African affairs, as showing +the life on a West Coast boat. I may remark it is a section crowded out +of my previous book; so, though you may not be glad to see it here, you +must be glad it was not there.</p> + +<p>The fishing chapter was also cast out of <i>Travels in West Africa</i>. +Critics whom I respect said it was wrong of me not to have explained how +I came by my fishes. This made me fear that they thought I had stolen +them, so I published the article promptly in the <i>National Review</i>, and, +by the kindness of its editor, Mr. Maxse, I reprint it. It is the only +reprint in this book.</p> + +<p>The chapter on Law contains all the material I have been so far able to +arrange on this important study. The material on Criminal Law I must +keep until I can go out again to West Africa, and read further in the +minds of<span class="pagenum"><a name="Page_xiv" id="Page_xiv">[Pg xiv]</a></span> men in the African Forest Belt region; for in them, in that +region, is the original text. The connection between Religion and Law I +have not reprinted here, it being available, thanks to the courtesy of +the Hibbert Trustees, in the <i>National Review</i>, September, 1897.</p> + +<p>I have left my stiffest bit of explanation and apology till the last, +namely, that relating to the Crown Colony system, which is the thing +that makes me beg you to disassociate from me every friend I have, and +deal with me alone. I am alone responsible for it, the only thing for +which I may be regarded as sharing the responsibility with others being +the statistics from Government sources.</p> + +<p>It has been the most difficult thing I have ever had to do. I would have +given my right hand to have done it well, for I know what it means if +things go on as they are. Alas! I am hampered with my bad method of +expression. I cannot show you anything clearly and neatly. I have to +show you a series of pictures of things, and hope you will get from +those pictures the impression which is the truth. I dare not set myself +up to tell you the truth. I only say, look at it; and to the best of my +ability faithfully give you, not an artist’s picture, but a photograph, +an overladen with detail, colourless version; all the time wishing to +Heaven there was some one else doing it who could do it better, and then +I know you would understand, and all would be well. I know there are +people who tax me with a brutality in statement, I feel unjustly; and it +makes me wonder what they would say if they had to speak about West +Africa. It is a repetition of the difficulty a friend of mine and myself +had over a steam launch called the Dragon Fly, whose internal health was +chronically poor, and subject to bad attacks. Well, one afternoon, he +and I had to take her out to the home-going steamer, and she had<span class="pagenum"><a name="Page_xv" id="Page_xv">[Pg xv]</a></span> +suffered that afternoon in the engines, and when she suffered anywhere +she let you know it. We did what we could for her, in the interests of +humanity and ourselves; we gave her lots of oil, and fed her with +delicately-chopped wood; but all to but little avail. So both our +tempers being strained when we got to the steamer, we told her what the +other one of us had been saying about the Dragon Fly. The purser of the +steamer thereon said “that people who said things like those about a +poor inanimate steam launch were fools with a flaming hot future, and +lost souls entirely.” We realised that our observations had been +imperfect; and so, being ever desirous of improving ourselves, we +offered to put the purser on shore in the Dragon Fly. We knew she was +feeling still much the same, and we wanted to know what he would say +when jets of superheated steam played on him. He came, and they did; and +when they did, you know, he said things I cannot repeat. Nevertheless, +things of the nature of our own remarks, but so much finer of the kind, +that we regarded him with awe when he was returning thanks to the “poor +inanimate steam launch”; but it was when it came to his going ashore, +gladly to leave us and her, that we found out what that man could say; +and we morally fainted at his remarks made on discovering that he had +been sitting in a pool of smutty oil, which she had insidiously treated +him to, in order to take some of the stuffing out of him about the +superior snowwhiteness of his trousers. Well, that purser went off the +scene in a blue flame; and I said to my companion, “Sir! we cannot say +things like that.” “Right you are, Miss Kingsley,” he said sadly; “you +and I are only fit for Sunday school entertainments.”</p> + +<p>It is thus with me about this Crown Colony affair. I know<span class="pagenum"><a name="Page_xvi" id="Page_xvi">[Pg xvi]</a></span> I have not +risen to the height other people—my superiors, like the purser—would +rise to, if they knew it; but at the same time, I may seem to those who +do not know it, who only know the good intentions of England, and who +regard systems as inanimate things, to be speaking harshly. I would not +have mentioned this affair at all, did I not clearly see that our +present method of dealing with tropical possessions under the Crown +Colony system was dangerous financially, and brought with it suffering +to the native races and disgrace to English gentlemen, who are bound to +obey and carry out the orders given them by the system.</p> + +<p>Plotinus very properly said that the proper thing to do was to +superimpose the idea upon the actual. I am not one of those who will +ever tell you things are impossible, but I am particularly hopeful in +this matter. England has an excellent idea regarding her duty to native +races in West Africa. She has an excellent actual in the West African +native to superimpose her idea upon. All that is wanted is the proper +method; and this method I assure you that Science, true knowledge, that +which Spinoza termed the inward aid of God, can give you. I am not +Science, but only one of her brick-makers, and I beg you to turn to her. +Remember you have tried to do without her in African matters for 400 +years, and on the road to civilisation and advance there you have +travelled on a cabbage leaf.</p> + +<p>I have now only the pleasant duty of remarking that in this book I have +said nothing regarding missionary questions. I do not think it will ever +be necessary for me to mention those questions again except to +Nonconformist missionaries. I say this advisedly, because, though I have +not one word to retract of what I have said, the saying of it has +demonstrated<span class="pagenum"><a name="Page_xvii" id="Page_xvii">[Pg xvii]</a></span> to me the fearless honesty and the perfect chivalry in +controversy of the Nonconformist missions in England. As they are the +most extensively interested in West Africa, if on my next stay out in +West Africa I find anything I regard as rather wrong in missionary +affairs I intend to have it out within doors; for I know that the +Nonconformists will be clear-headed, and fight fair, and stick to the +point.</p> + +<p style="text-align: right;"> +MARY H. KINGSLEY.<br /> +</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> Mr. McEachen first traded there in a hulk, but, after about +two years, withdrew in 1873. No trade was done in this river by white +men until Mr. Harford went in, since then it has continued.</p></div> +</div> + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_xviii" id="Page_xviii">[Pg xviii]</a></span></p> +<h2><a name="CONTENTS" id="CONTENTS"></a>CONTENTS</h2> + +<table width="60%" border="0" cellpadding="0" cellspacing="0" summary="TOC"> +<tr><td> </td><td align="right"><small>PAGE</small></td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER I</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_I">INTRODUCTORY</a></td> + <td class="tdrp2">1</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER II</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_II">SIERRA LEONE AND ITS SURROUNDINGS</a></td> + <td class="tdrp2">35</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER III</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_III">AFRICAN CHARACTERISTICS</a></td> + <td class="tdrp2">62</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER IV</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_IV">FISHING IN WEST AFRICA</a></td> + <td class="tdrp2">88</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER V</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_V">FETISH</a></td> + <td class="tdrp2">112</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER VI</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_VI">SCHOOLS OF FETISH</a><span class="pagenum"><a name="Page_xx" id="Page_xx">[Pg xx]</a></span></td> + <td class="tdrp2">136</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER VII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_VII">FETISH AND WITCHCRAFT</a></td> + <td class="tdrp2">156</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER VIII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_VIII">AFRICAN MEDICINE</a></td> + <td class="tdrp2">180</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER IX</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_IX">THE WITCH DOCTOR</a></td> + <td class="tdrp2">199</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER X</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_X">EARLY TRADE IN WEST AFRICA</a></td> + <td class="tdrp2">220</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XI</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XI">FRENCH DISCOVERY OF WEST AFRICA</a></td> + <td class="tdrp2">250</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XII">COMMERCE IN WEST AFRICA</a></td> + <td class="tdrp2">281</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XIII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XIII">THE CROWN COLONY SYSTEM</a></td> + <td class="tdrp2">301</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XIV</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XIV">THE CROWN COLONY SYSTEM IN WEST AFRICA</a></td> + <td class="tdrp2">314</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XV</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XV">MORE OF THE CROWN COLONY SYSTEM</a></td> + <td class="tdrp2">324</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XVI</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XVI">THE CLASH OF CULTURES</a><span class="pagenum"><a name="Page_xxi" id="Page_xxi">[Pg xxi]</a></span></td> + <td class="tdrp2">363</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XVII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XVII">AN ALTERNATIVE PLAN</a></td> + <td class="tdrp2">392</td></tr> +<tr><td class="tdcp" colspan="2">CHAPTER XVIII</td></tr> +<tr><td class="tdlp2"><a href="#CHAPTER_XVIII">AFRICAN PROPERTY</a></td> + <td class="tdrp2">420</td></tr> +<tr><td class="tdcp" colspan="2">APPENDIX</td></tr> +<tr><td class="tdlp"><a href="#APPENDIX_I">I.</a> A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER<br /> +COAST PROTECTORATE, WITH SOME ACCOUNT OF THEIR<br /> +CUSTOMS, RELIGION, TRADE, ETC. BY M. LE COMTE<br /> +C. N. DE CARDI</td> + <td class="tdrp2">443</td></tr> +<tr><td class="tdlp"><a href="#APPENDIX_II">II.</a> A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE<br /> +YEARS AGO. BY JOHN HARFORD</td> + <td class="tdrp2">567</td></tr> +<tr> + <td class="tdlp"><a href="#APPENDIX_III">III.</a> TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA<br /> +AS GIVEN BY BARBOT AND OTHER WRITERS OF THE<br /> +SEVENTEENTH CENTURY. BY M. H. KINGSLEY.</td> + <td class="tdrp2">615<span class="pagenum"><a name="Page_xxii" id="Page_xxii">[Pg xxii]</a></span></td></tr> +<tr><td class="tdlp"><a href="#INDEX">INDEX</a></td> + <td class="tdrp">635</td></tr> +</table> +<p><span class="pagenum"><a name="Page_xxiii" id="Page_xxiii">[Pg xxiii]</a></span></p> + +<hr class="chap" /> + +<h2><a name="LIST_OF_ILLUSTRATIONS" id="LIST_OF_ILLUSTRATIONS"></a>LIST OF ILLUSTRATIONS<a name="toi" id="toi"></a></h2> + +<table width="60%" border="0" cellpadding="0" cellspacing="0" summary="TOI"> +<tr> + <td class="tdlp2"><a href="#FRONTISPIECE">SIRIMBA PLAYERS, CONGO</a></td> + <td class="tdcp2"><i>Frontispiece</i>.</td> + <td class="tdrp2"> </td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG031A">SANTA CRUZ, TENERIFFE</a></td> + <td class="tdcp2"><i>To face page</i> </td> + <td class="tdrp2"><a href="#IMG031A">12</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG081A">FOR PALM WINE</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG081A">63</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG087A">SECRET SOCIETY LEAVING THE SACRED GROVE</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG087A">69</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG087A1">JENGU DEVIL DANCE OF KING WILLIAM’S SLAVES<br /> + SETTE CAMMA, NOVEMBER 9, 1888</a><a name="FNanchor_A_2" id="FNanchor_A_2"></a><a href="#Footnote_A_2" class="fnanchor">[A]</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG087A1">69</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG107A">BATANGA CANOES</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG107A">89</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG119A">FALLS ON THE TONGUE RIVER</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG119A">101</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG119A1">LOANDA CANOE WITH MAT SAILS.</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG119A1">101</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG120A">ST. PAUL DO LOANDA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG120A">102</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG123A">ROUND A KACONGO CAMP FIRE</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG123A">105</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG155A">FANTEE NATIVES OF THE GOLD COAST</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG155A">137</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG159A">YORUBA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG159A">141</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG163A">A CALABAR CHIEF</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG163A">145</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG169A">NATIVES OF GABOON</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG169A">151</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG173A1">FJORT NATIVES OF KACONGO AND LOANGO</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG173A1">155</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG263A">OIL RIVER NATIVES</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG263A">245</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG299A">ST. PAUL DO LOANDA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG299A">281</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG303A1">CLIFFS AT LOANDA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG303A1">285</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG305A">DONDO ANGOLA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG305A">287</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG307A1">TRADING STORES</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG307A1">289</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG309A">ST. PAUL DO LOANDA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG309A">291</a><span class="pagenum"><a name="Page_xxiv" id="Page_xxiv">[Pg xxiv]</a></span></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG316A1">IN AN ANGOLA MARKET</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG316A1">297</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG316A2">A MAN OF SOUTH ANGOLA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG316A2">297</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG438A">A HOUSA</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG438A">420</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG441A1">HOUSE PROPERTY IN KACONGO</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG441A1">423</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG441A2">BUBIES OF FERNANDO PO</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG441A2">423</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG459A">JA JA, KING OF OPOBO</a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG459A">443</a></td> +</tr> +<tr> + <td class="tdlp2"><a href="#IMG556A">JA JA MAKING JU JU </a></td> + <td class="tdcp2">"</td> + <td class="tdrp2"><a href="#IMG556A">540</a></td> +</tr> + +</table> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_A_2" id="Footnote_A_2"></a><a href="#FNanchor_A_2"><span class="label">[A]</span></a> By permission of R. B. N. Walker, Esq.</p></div> +</div> + +<h1><a name="WEST_AFRICAN_STUDIES" id="WEST_AFRICAN_STUDIES"></a>WEST AFRICAN STUDIES</h1><p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> + +<h2><a name="CHAPTER_I" id="CHAPTER_I"></a>CHAPTER I</h2> + +<h2>INTRODUCTORY</h2> + +<p class="pblock">Regarding a voyage on a West Coast boat, with some observations on +the natural history of mariners never before published; to which is +added some description of the habits and nature of the ant and +other insects, to the end that the new-comer be informed concerning +these things before he lands in Afrik.</p> + +<p>There are some people who will tell you that the labour problem is the +most difficult affair that Africa presents to the student; others give +the first place to the influence of civilisation on native races, or to +the interaction of the interests of the various white Powers on that +continent, or to the successful sanitation of the said continent, or +some other high-sounding thing; but I, who have an acquaintance with all +these matters, and think them well enough, as intellectual exercises, +yet look upon them as slight compared to the problem of the West Coast +Boat.</p> + +<p>Now life on board a West Coast steamer is an important factor in West +African affairs, and its influence is far reaching. It is, indeed, akin +to what the Press is in England, in that<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span> it forms an immense amount of +public opinion. It is on board the steamer that men from one part of +West Africa meet men from another part of West Africa—parts of West +Africa are different. These men talk things over together without +explaining them, and the consequence is confusion in idea and the +darkening of counsel from the ideas so formed being handed over to +people at home who practically know no part of the West Coast +whatsoever.</p> + +<p>I had an example of this the other day, when a lady said to me in an +aggrieved tone, after I had been saying a few words on swamps, “Oh, Miss +Kingsley, but I thought it was wrong to talk about swamps nowadays, and +that Africa was really quite dry. I have a cousin who has been to Accra +and he says,” &c. That’s the way the formation of an erroneous opinion +on West Africa gets started. Many a time have I with a scientific +interest watched those erroneous opinions coming out of the egg on a +West Coast boat. Say, for example, a Gold Coaster meets on the boat a +River-man. River-man in course of conversation, states how, “hearing a +fillaloo in the yard one night I got up and found the watchman going to +sleep on the top of the ladder had just lost a leg by means of one +crocodile, while another crocodile was kicking up a deuce of a row +climbing up the crane.” Gold Coaster says, “Tell that to the Marines.” +River-man says, “Perfect fact, Sir, my place swarms with crocodiles. +Why, once, when I was,” &c., &c. Anyhow it ends in a row. The Gold +Coaster says, “Sir, I have been 7 years” (or 13 or some impressive +number of years) “on the West Coast of Africa, Sir, and I have never +seen a crocodile.” River-man makes remarks on the existence of a toxic +state wherein a man can’t see the holes in a ladder, for he knows he’s +seen hundreds of crocodiles.</p><p><span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span></p> + +<p>I know Gold Coasters say in a trying way when any terrific account of +anything comes before them, “Oh, that was down in the Rivers,” and one +knows what they mean. But don’t you go away with the idea that a Gold +Coaster cannot turn out a very decent tale; indeed, considering the +paucity of their material, they often display the artistic spirit to a +most noteworthy degree, but the net result of the conversation on a West +African steamboat is error. Parts of it, like the curate’s egg, are +quite excellent, but unless you have an acquaintance with the various +regions of the Coast to which your various informants refer, you cannot +know which is which. Take the above case and analyse it, and you will +find it is almost all, on both sides, quite true. I won’t go bail for +the crocodile up the crane, but for the watchman’s leg and the watchman +being asleep on the top of the ladder I will, for watchmen will sleep +anywhere; and once when I was, &c., I myself saw certainly not less than +70 crocodiles at one time, let alone smelling them, for they do swarm in +places and stink always. But on the other hand the Gold Coaster might +have remained 7, 13, or any other number of centuries instead of years, +in a teetotal state, and yet have never seen a crocodile.</p> + +<p>It may seem a reckless thing to say, but I believe that the great +percentage of steamboat talk is true; only you must remember that it is +not stuff that you can in any way use or rely on unless you know +yourself the district from which the information comes, and it must, +like all information—like all specimens of any kind—be very carefully +ticketed, then and there, as to its giver and its district. In this it +is again like the English Press, wherein you may see a statement one day +that everything is quite satisfactory, say in Uganda, and in the next +issue that there has been a<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span> massacre or some unpleasantness. The two +statements have in them the connecting thread of truth, that truth that, +according to Fichte, is in all things. The first shows that it is the +desire in the official mind that everything should be quite satisfactory +to every one; the second, that practically this blessed state has not +yet arrived—that is all.</p> + +<p>I need not, however, further dwell on this complex phase, and will turn +to the high educational value of the West African steamboat to the young +Coaster, holding that on the conditions under which the Coaster makes +his first voyage out to West Africa largely depends whether or no he +takes to the Coast. Strange as it is to me, who love West Africa, there +are people who have really been there who have not even liked it in the +least. These people, I fancy, have not been properly brought up in a +suitable academy as I was.</p> + +<p>Doubtless a P. & O. is a good preparatory school for India, or a Union, +or Castle liner for the Cape, or an Empereza Nacioņal simply superb for +a Portuguese West Coast Possession, but for the Bights, especially for +the terrible Bight of Benin, “where for one that comes out there are +forty stay in,” I have no hesitation in recommending the West Coast +cargo boat. Not one of the best ships in the fleet, mind you; they are +well enough to come home in, and so on, but you must go on a steamer +that has her saloon aft on your first trip out or you will never +understand West Africa.</p> + +<p>It was on such a steamer that I made my first voyage out in ’93, when, +acting under the advice of most eminent men, before whose names European +Science trembles, I resolved that the best place to study early religion +and law, and collect fishes, was the West Coast of Africa.</p> + +<p>On reaching Liverpool, where I knew no one and of which<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> I knew nothing +in ’93, I found the boat I was to go by was a veteran of the fleet. She +had her saloon aft, and I am bound to say her appearance was anything +but reassuring to the uninitiated and alarmed young Coaster, depressed +by the direful prophecies of deserted friends concerning all things West +African. Dirt and greed were that vessel’s most obvious attributes. The +dirt rapidly disappeared, and by the time she reached the end of her +trip out, at Loanda, she was as neat as a new pin, for during the voyage +every inch of paint work was scraped and re-painted, from the red below +her Plimsoll mark to the uttermost top of her black funnel. But on the +day when first we met these things were yet to be. As for her greed, her +owners had evidently then done all they could to satisfy her. She was +heavily laden, her holds more full than many a better ship’s; but no, +she was not content, she did not even pretend to be, and shamelessly +whistled and squarked for more. So, evidently just to gratify her, they +sent her a lighter laden with kegs of gunpowder, and she grunted +contentedly as she saw it come alongside. But she was not really +entirely content even then, or satisfied. I don’t suppose, between +ourselves, any South West Coast boat ever is, and during the whole time +I was on her, devoted to her as I rapidly became, I saw only too clearly +that the one thing she really cared for was cargo. It was the criterion +by which she measured the importance, nay the very excuse for existence, +of a port. If she is ever sold to other owners and sent up the +Mediterranean, she will anathematise Malta and scorn Naples. “What! no +palm oil!” she’ll say; “no rubber? Call yourself a port!” and tie her +whistle string to a stanchion until the authorities bring off her papers +and let her clear away. Every one on board her she infected with a +com<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span>mercial spirit. I am not by nature a commercial man myself, yet +under her influence I found myself selling paraffin oil in cases in the +Bights: and even to missionaries and Government officials travelling on +her in between ports, she suggested the advisability of having out +churches, houses, &c., in sections carefully marked with her name.</p> + +<p>As we ran down the Irish Channel and into the Bay of Biscay, the weather +was what the mariners termed “a bit fresh.” Our craft was evidently a +wet ship, either because she was nervous and femininely flurried when +she saw a large wave coming, or, as I am myself inclined to believe, +because of her insatiable mania for shipping cargo. Anyhow, she +habitually sat down in the rise of those waves, whereby, from whatever +motive, she managed to ship a good deal of the Atlantic Ocean in various +sized sections.</p> + +<p>Her saloon, as aforesaid, was aft, and I observed it was the duty, in +order to keep it dry, of any one near the main door who might notice a +ton or so of the fourth element coming aboard, to seize up three +cocoa-fibre mats, shut three cabin doors and yell “Bill!” After doing +this they were seemingly at full liberty to retire into the saloon and +dam the Atlantic Ocean, and remark, “It’s a dog’s life at sea.” I never +noticed “Bill” come in answer to this performance, so I was getting to +regard “Bill” as an invocation to a weather Ju Ju; but this was hasty, +for one night in the Bay I was roused by a new noise, and on going into +the saloon to see what it was, found the stewardess similarly engaged; +mutually we discovered, in the dim light—she wasn’t the boat to go and +throw away money on electric—that it was the piano adrift off its daīs, +and we steered for it. Very cleverly we fielded <i>en route</i> a palm in pot +complete, but shipped some beer and Worcester sauce bottles that came at +us from the<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span> rack over the table, whereby we got a bit messy and sticky +about the hair and a trifle cut; nevertheless, undaunted we held our +course and seized the instrument, instinctively shouting “Bill,” and +“Bill” came, in the form of a sandy-haired steward, amiable in nature +and striking in costume.</p> + +<p>After the first three or four days, a calm despair regarding the fate of +my various lost belongings and myself having come on me, and the weather +having moderated, I began to make observations on what manner of men my +fellow-passengers were. I found only two species of the genus Coaster, +the Government official and the trading Agent, were represented; so far +we had no Missionaries. I decided to observe those species we had +quietly, having heard awful accounts of them before leaving England, but +to reserve final judgment on them until they had quite recovered from +sea-sickness and had had a night ashore. Some of the Agents soon revived +sufficiently to give copious information on the dangers and mortality of +West Africa to those on board who were going down Coast for the first +time, and the captain and doctor chipped in ever and anon with a +particularly convincing tale of horror in support of their statements. +This used to be the sort of thing. One of the Agents would look at the +Captain during a meal-time, and say, “You remember J., Captain?” “Knew +him well,” says the Captain; “why I brought him out his last time, poor +chap!” then follows full details of the pegging-out of J., and his +funeral, &c. Then a Government official who had been out before, would +kindly turn to a colleague out for the first time, and say, “Brought any +dress clothes with you?” The unfortunate new comer, scenting an allusion +to a more cheerful phase of Coast life, gladly answers in the +affirmative.</p><p><span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span></p> + +<p>“That’s right,” says the interlocutor; “you want them to wear at +funerals. Do you know,” he remarks, turning to another old Coaster, “my +dress trousers did not get mouldy once last wet season.”</p> + +<p>“Get along,” says his friend, “you can’t hang a thing up twenty-four +hours without its being fit to graze a cow on.”</p> + +<p>“Do you get anything else but fever down there?” asks a new comer, +nervously.</p> + +<p>“Haven’t time as a general rule, but I have known some fellows get kraw +kraw.”</p> + +<p>“And the Portuguese itch, abscesses, ulcers, the Guinea worm and the +smallpox,” observe the chorus calmly.</p> + +<p>“Well,” says the first answerer, kindly but regretfully, as if it pained +him to admit this wealth of disease was denied his particular locality; +“they are mostly on the South-west Coast.” And then a gentleman says +parasites are, as far as he knows, everywhere on the Coast, and some of +them several yards long. “Do you remember poor C.?” says he to the +Captain, who gives his usual answer, “Knew him well. Ah! poor chap, +there was quite a quantity of him eaten away, inside and out, with +parasites, and a quieter, better living man than C. there never was.” +“Never,” says the chorus, sweeping away the hope that by taking care you +may keep clear of such things—the new Coaster’s great hope. “Where do +you call—?” says a young victim consigned to that port. Some say it is +on the South-west, but opinions differ, still the victim is left assured +that it is just about the best place on the seaboard of the continent +for a man to go to who wants to make himself into a sort of complete +hospital course for a set of medical students.</p> + +<p>This instruction of the young in the charms of Coast life is the +faithfully discharged mission of the old Coasters<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span> on steamboats, +especially, as aforesaid, at meal times. Desperate victims sometimes +determine to keep the conversation off fever, but to no avail. It is in +the air you breath, mentally and physically; one will mention a lively +and amusing work, some one cuts in and observes “Poor D. was found dead +in bed at C. with that book alongside him.” With all subjects it is the +same. Keep clear of it in conversation, for even a half hour, you +cannot. Far better is it for the young Coaster not to try, but just to +collect all the anecdotes and information you can referring to it, and +then lie low for a new Coaster of your own to tell them to, and when +your own turn comes, as come it will if you haunt the West Coast long +enough, to peg out and be poor so and so yourself. For goodness sake die +somewhere where they haven’t got the cemetery on a hill, because going +up a hill in shirt collars, &c., will cause your mourners to peg out +too, at least this is the lesson I was taught in that excellent West +Coast school.</p> + +<p>When, however, there is no new Coaster to instruct on hand, or he is +tired for ten minutes of doing it, the old Coaster discourses with his +fellow old Coasters on trade products and insects. Every attention +should be given to him on these points. On trade products I will +discourse elsewhere; but insects it is well that the new comer should +know about before he sets foot on Africa. On some West Coast boats +excellent training is afforded by the supply of cockroaches on board, +and there is nothing like getting used to cockroaches early when your +life is going to be spent on the Coast—but I need not detain you with +them now, merely remarking that they have none of the modest reticence +of the European variety. They are very companionable, seeking<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> rather +than shunning human society, nestling in the bunk with you if the +weather is the least chilly, and I fancy not averse to light; it is true +they come out most at night, but then they distinctly like a bright +light, and you can watch them in a tight packed circle round the lamp +with their heads towards it, twirling their antennæ at it with evident +satisfaction; in fact it’s the lively nights those cockroaches have that +keep them abed during the day. They are sometimes of great magnitude; I +have been assured by observers of them in factories ashore and on moored +hulks that they can stand on their hind legs and drink out of a quart +jug, but the most common steamer kind is smaller, as far as my own +observations go. But what I do object to in them is, that they fly and +feed on your hair and nails and disturb your sleep by so doing; and you +mayn’t smash them—they make an awful mess if you do. As for insect +powder, well, I’d like to see the insect powder that would disturb the +digestion of a West African insect.</p> + +<p>But it’s against the insects ashore that you have to be specially +warned. During my first few weeks of Africa I took a general natural +historical interest in them with enthusiasm as of natural history; it +soon became a mere sporting one, though equally enthusiastic at first. +Afterwards a nearly complete indifference set in, unless some wretch +aroused a vengeful spirit in me by stinging or biting. I should say, +looking back calmly upon the matter, that 75 per cent. of West African +insects sting, 5 per cent. bite, and the rest are either permanently or +temporarily parasitic on the human race. And undoubtedly one of the many +worst things you can do in West Africa is to take any notice of an +insect. If you see a thing that looks like a cross between a flying +lobster and the figure of Abraxas on<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> a Gnostic gem, do not pay it the +least attention, never mind where it is; just keep quiet and hope it +will go away—for that’s your best chance; you have none in a stand-up +fight with a good thorough-going African insect. Well do I remember, at +Cabinda, the way insects used to come in round the hanging lamp at +dinner time. Mosquitoes were pretty bad there, not so bad as in some +other places, but sufficient, and after them hawking came a cloud of +dragon-flies, swishing in front of every one’s face, which was worrying +till you got used to it. Ever and anon a big beetle, with a terrific +boom on, would sweep in, go two or three times round the room and then +flop into the soup plate, out of that, shake himself like a retriever +and bang into some one’s face, then flop on the floor. Orders were then +calmly but firmly given to the steward boys to “catch ’em;” down on the +floor went the boys, and an exciting hunt took place which sometimes +ended in a capture of the offender, but always seemed to irritate a +previously quiet insect population who forthwith declared war on the +human species, and fastened on to the nearest leg. It is best, as I have +said, to leave insects alone. Of course you cannot ignore driver ants, +they won’t go away, but the same principle reversed is best for them, +namely, your going away yourself.</p> + +<p>One way and another we talked a good deal of insects as well as fever on +the ——, but she herself was fairly free from these until she got a +chance of shipping; then, of course, she did her best—with the flea +line at Canary, mixed assortment at Sierra Leone, scorpions and +centipedes in the Timber ports, heavy cargo of the beetle and +mangrove-fly line, with mosquitoes for dunnage, in the Oil Rivers; it +was not till she reached Congo—but of that anon.</p> + +<p>We duly reached Canary. This port I had been to the pre<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span>vious year on a +Castle liner, having, in those remote and dark ages, been taught to +believe that Liverpool boats were to be avoided; I was, so far, in a +state of mere transition of opinion from this view to the one I at +present hold, namely, that Liverpool West African boats are quite the +most perfect things in their way, and, at any rate, good enough for me.</p> + +<p>I need not discourse on the Grand Canary; there are many better +descriptions of that lovely island, and likewise of its sister, +Teneriffe, than I could give you. I could, indeed give you an account of +these islands, particularly “when a West Coast boat is in from South,” +that would show another side of the island life; but I forbear, because +it would, perhaps, cause you to think ill of the West Coaster unjustly; +for the West Coaster, when he lands on the island of the Grand Canary, +homeward bound, and realises he has a good reasonable chance to see his +home and England again, is not in a normal state, and prone to fall +under the influence of excitement, and display emotions that he would +not dream of either on the West Coast itself or in England. Indeed, it +is not too much to say that on the Canary Islands a good deal of the +erroneous prejudice against West Africa is formed; but this is not the +place to go into details on the subject.</p> + +<p>It was not until we left Canary that my fellow passengers on the —— +realised that I was going to “the Coast.” They had most civilly bidden +me good-bye when they were ashore on the morning of our arrival at Las +Palmas; and they were surprised at my presence on board at dinner, as +attentive to their conversation as ever. They explained that they had +regarded me at first as a lady missionary, until my failure, during a +Sunday service in<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span> the Bay of Biscay, to rescue it from the dire +confusion into which it had been thrown by an esteemed and able officer +and a dutiful but inexperienced Purser caused them to regard me as only +a very early visitor to Canary. Now they required explanation. I said I +was interested in Natural History. “Botany,” they said, “They had known +some men who had come out from Kew, but they were all dead now.”</p> + +<div class="figcenter" style="width: 650px;" id="IMG031A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-031a.jpg" width="650" height="462" alt="ill-031a.jpg" title="Santa Cruz, Teneriffe" /> +<p><span class="facingleft">[<i>To face page 12.</i></span></p> +<span class="caption"><span class="smcap">Santa Cruz, Teneriffe.</span></span> +</div> + +<p>I denied a connection with Kew, and in order to give an air of +definiteness to my intentions, remembering I had been instructed that +“one of the worst things you can do in West Africa is to be indefinite,” +I said I was interested in the South Antarctic Drift—I was in those +days.</p> + +<p>They promptly fell into the pit of error that this was a gold mine +speculation, and said they had “never heard of such a mine.” I attempted +to extricate them from this idea, and succeeded, except with a deaf +gentleman who kept on sweeping into the conversation with yarns and +opinions on gold mines in West Africa and the awful mortality among +people who attended to such things, which naturally led to a prolonged +discussion ending in a general resolution that people who had anything +to do with gold mines generally died rather quicker even than men from +Kew. Indeed, it took me days to get myself explained, and when it was +accomplished I found I had nearly got myself regarded as a lunatic to go +to West Africa for such reasons. But fortunately for me, and for many +others who have ventured into this kingdom, the West African merchants +are good-hearted, hospitable English gentlemen, who seem to feel it +their duty that no harm they can prevent should happen to any one; and +my first friends, among them my fellow passengers on the ——, failing +in inducing<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span> me to return from Sierra Leone, which they strongly +advised, did their best to save me by means of education. The things +they thought I “really ought to know” would make wild reading if +published in extenso. Led by the kindest and most helpful of captains, +they poured in information, and I acquired a taste for “facts”—any sort +of facts about anything—a taste when applied to West African facts, +that I fancy ranks with that for collecting venomous serpents; but to my +listening to everything that was told me by my first instructors, and +believing in it, undoubtedly I have often owed my life, and countless +times have been enabled to steer neatly through shoaly circumstances +ashore.</p> + +<p>Our captain was not a man who would deliberately alarm a new comer, or +shock any one, particularly a lady; indeed, he deliberately attempted to +avoid so doing. He held it wrong to dwell on the dark side of Coast +life, he said, “because youngsters going out were frequently so +frightened on board the boats that they died as soon as they got on +shore of the first cold they got in the head, thinking it was Yellow +Jack”; so he always started conversation at meal times with anecdotes of +his early years on an ancestral ranch in America. One great charm about +“facts” is that you never know but what they may come in useful; so I +eagerly got up a quantity of very strange information on the conduct of +the American cow. He would then wander away among the China Seas or the +Indian Ocean, and I could pass an examination on the social habits of +captains of sailing vessels that ran to Bombay in old days. Sometimes +the discourse visited the South American ports, and I took on +information that will come in very handy should I ever find myself +wander<span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span>ing about the streets of Callao after dark, searching for a +tavern. But the turn that serious conversation always drifted into was +the one that interested me most, that relating to the Coast. +Particularly interesting were those tales of the old times and the men +who first established the palm oil trade. They were, many of them, men +who had been engaged in the slave trade, and on the suppression thereof +they turned their attention to palm oil, to which end their knowledge of +the locality and of the native chiefs and their commercial methods was +of the greatest help. Their ideas were possibly not those at present in +fashion, but the courage and enterprise those men displayed under the +most depressing and deadly conditions made me proud of being a woman of +the nation that turned out the “Palm oil ruffians”—Drake, Hawkins, the +two Roberts, Frobisher, and Hudson—it is as good as being born a +foreign gentleman.</p> + +<p>There was one of these old coasters of the palm oil ruffian type who +especially interested me. He is dead now. For the matter of that he died +at a mature age the year I was born, and I am in hopes of collecting +facts sufficient to enable me to publish his complete biography. He +lived up a creek, threw boots at leopards, and “had really swell +spittoons, you know, shaped like puncheons, and bound with brass.” I am +sure it is unnecessary for me to mention his name.</p> + +<p>Two of the old Coasters never spoke unless they had something useful and +improving to say. They were Scotch; indeed, most of us were that trip, +and I often used to wonder if the South Atlantic Ocean were broad enough +for the accent of the “a,” or whether strange sounds would ever worry +and alarm Central America and the Brazils.<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> For general social purposes +these silent ones used coughs, and the one whose seat was always next to +mine at table kept me in a state of much anxiety, for I used to turn +round, after having been riveted to the captain’s conversation for +minutes, and find him holding some dish for me to help myself from; he +never took the least notice of my apologies, and I felt he had made up +his mind that, if I did it again, he should take me by the scruff of my +neck some night and drop me overboard. He was an alarmingly powerfully +built man, and I quite understood the local African tribe wishing to +have him for a specimen. Some short time before he had left for home +last trip, they had attempted to acquire his head for their local ju ju +house, from mixed æsthetic and religious reasons. In a way, it was +creditable of them, I suppose, for it would have caused them grave +domestic inconvenience to have removed thereby at one fell swoop, their +complete set of tradesmen; and as a fellow collector of specimens I am +bound to admit the soundness of their methods of collecting! Wishing for +this gentleman’s head they shot him in the legs. I have never gone in +for collecting specimens of hominidae but still a recital of the +incident did not fire me with a desire to repeat their performance; +indeed, so discouraged was I by their failure that I hesitated about +asking him for his skeleton when he had quite done with it, though it +was gall and wormwood to think of a really fine thing like that falling +into the hands of another collector.</p> + +<p>The run from Canary to Sierra Leone takes about a week. That part of it +which lies in the track of the N.E. Trade Winds, <i>i.e.</i>, from Canary to +Cape Verde, makes you believe Mr. Kipling when he sang<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span>—</p> + +<div class="poem"><div class="stanza"> +<span class="i4">“There are many ways to take</span><br /> +<span class="i4">Of the eagle and the snake,</span><br /> +<span class="i4">And the way of a man with a maid;</span><br /> +<span class="i4">But the sweetest way for me</span><br /> +<span class="i4">Is a ship upon the sea</span><br /> +<span class="i4">On the track of the North-East trade.”</span><br /> +</div></div> + +<p>was displaying, gracefully, a sensible choice of things; but you only +feel this outward bound to the West Coast. When you come up from the +Coast, fever stricken, homeward bound, you think otherwise. I do not +mean to say that owing to a disintegrating moral effect of West Africa +you wish to pursue the other ways mentioned in the stanza, but you do +wish the Powers above would send that wind to the Powers below and get +it warmed. Alas! it is in this Trade Wind zone that most men die, coming +up from the Coast sick with fever, and it is to the blame of the Trade +Wind that you see obituary notices—“of fever after leaving Sierra +Leone.” Nevertheless, outward bound the thing is delightful, and +dreadfully you feel its loss when you have run through it as you close +in to the African land by Cape Verde. At any rate I did; and I began to +believe every bad thing I had ever heard of West Africa, and straightway +said to myself, what every man has said to himself who has gone there +since Hanno of Carthage, “Why was I such a fool as to come to such an +awful place?” It is the first meeting with the hot breath of the Bights +that tries one; it is the breath of Death himself to many. You feel when +first you meet it you have done with all else; not alone is it hot, but +it smells—smells like nothing else. It does not smell all it can then; +by and by, down in the Rivers, you get its perfection, but off Cape +Verde you have to ask yourself, “Can I live in this or no?” and<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span> you +have to leave it, like all other such questions, to Allah, and go on.</p> + +<p>We passed close in to Cape Verde, which consists of rounded hills having +steep bases to the sea. From these bases runs out a low, long strip of +sandy soil, which is the true cape. Beyond, under water, runs out the +dangerous Almadia reef, on which were still, in ’93, to be seen the +remains of the <i>Port Douglas</i>, who was wrecked there on her way to +Australia in ’92. Her passengers were got ashore and most kindly treated +by the French officers of Senegal; and finally, to the great joy and +relief of their rescuers the said passengers were fetched away by an +English vessel, and taken to what England said was their destination and +home, Australia, but what France regarded as merely a stage on their +journey to hell, to which port they had plainly been consigned.</p> + +<p>It was just south of Cape Verde that I met my first tornado. The weather +had been wet in violent showers all the morning and afternoon. Our old +Coasters took but little notice of it, resigning themselves to +saturation without a struggle, previous experience having taught them it +was the best thing to do, dryness being an unattainable state during the +wet season, and “worrying one’s self about anything one of the worst +things you can do in West Africa.” So they sat on deck calmly smoking, +their new flannel suits, which were donned after leaving the trade +winds, shrinking, and their colours running on to the other deck, +uncriticised even by the First officer. He was charging about shouting +directions and generally making that afternoon such a wild, hurrying +fuss about “getting in awnings,” “tricing up all loose gear,” such as +deck chairs, and so on, to permanent parts of the ——, that, as nothing +beyond<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> showers had happened, and there was no wind, I began to feel +most anxious about his mental state. But I soon saw that this activity +was the working of a practical prophetic spirit in the man, and these +alarms and excursions of his arose from a knowledge of what that low +arch of black cloud coming off the land meant.</p> + +<p>We were surrounded by a wild, strange sky. Indeed, there seemed to be +two skies, one upper, and one lower; for parts of it were showing +evidences of terrific activity, others of a sublime, utterly indifferent +calm. At one part of our horizon were great columns of black cloud, +expanding and coalescing at their capitals. These were mounted on a +background of most exquisite pale green. Away to leeward was a gigantic +black cloud-mountain, across whose vast face were bands and wreaths of +delicate white and silver clouds, and from whose grim depths every few +seconds flashed palpitating, fitful, livid lightnings. Striding towards +us came across the sea the tornado, lashing it into spray mist with the +tremendous artillery of its rain, and shaking the air with its own +thunder-growls. Away to windward leisurely boomed and grumbled a third +thunderstorm, apparently not addressing the tornado but the +cloud-mountain, while in between these phenomena wandered strange, wild +winds, made out of lost souls frightened and wailing to be let back into +Hell, or taken care of somehow by some one. This sort of thing naturally +excited the sea, and all together excited the ——, who, not being built +so much for the open and deep sea as for the shoal bars of West African +rivers, made the most of it.</p> + +<p>In a few seconds the wind of the tornado struck us, screaming through +the rigging, eager for awnings or any loose gear, but foiled of its prey +by the First officer, who<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span> stood triumphantly on a heap of them, like a +defiant hen guarding her chickens.</p> + +<p>Some one really ought to write a monograph on the natural history of +mariners. They are valuable beings, and their habits are exceedingly +interesting. I myself, being already engaged in the study of other +organisms, cannot undertake the work; however, I place my observations +at the disposal of any fellow naturalist who may have more time, and +certainly will have more ability.</p> + +<p>The sailor officer (<i>Nauta pelagius vel officinalis</i>) is metamorphic. +The stage at which the specimen you may be observing has arrived is +easily determined by the band of galoon round his coat cuff; in the +English form the number of gold stripes increasing in direct ratio with +rank. The galoon markings of the foreign species are frequently merely +decorative, and in many foreign varieties only conditioned by the extent +of surface available to display them and the ability of the individual +to acquire the galoon wherewith to decorate himself.</p> + +<p>The English third officer, you will find, has one stripe, the second +two, the first three, and the <i>imago</i>, or captain, four, the upper one +having a triumphant twist at the top.</p> + +<p>You may observe, perhaps, about the ship sub-varieties, having a red +velvet, or a white or blue velvet band on the coat cuff; these are +respectively the Doctor, Purser, and Chief engineer; but with these +sub-varieties I will not deal now, they are not essentially marine +organisms, but akin to the amphibia.</p> + +<p>The metamorphosis is as clearly marked in the individual as in the +physical characteristics. A third officer is a hard-working individual +who has to do any<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> thing that the other officers do not feel inclined +to, and therefore rarely has time to wash. He in course of time becomes +second officer, and the slave of the hatch. During this period of his +metamorphosis he feels no compunction whatever in hauling out and +dumping on the deck burst bacon barrels or leaking lime casks, actions +which, when he reaches the next stage of development, he will regard as +undistinguishable in a moral point of view from a compound commission of +the seven deadly sins. For the deck, be it known, is to the First +officer the most important thing in the cosmogony, and there is probably +nothing he would not sacrifice to its complexion. One that I had the +pleasure of knowing once lamented to me that he was not allowed by his +then owners to spread a layer of ripe pineapples upon his precious idol, +and let them be well trampled in and then lie a few hours, for this he +assured me gave a most satisfactory bloom to a deck’s complexion. Yet +when this same man becomes a captain and grows another stripe round his +cuffs, he no longer takes an active part in the ship’s household +affairs, that is his First officer’s business, the ship’s husband’s +affair; and should he have an inefficient First the captain expects Men +and Nations to sympathise with him, just as a lady expects to be +sympathised with over a bad housemaid.</p> + +<p>There are, however, two habits which are constant to all the species +through each stage of transformation from roustabout to captain. One is +a love of painting. I have never known an officer or captain who could +pass a paint-pot, with the brush sticking temptingly out, without +emotion. While, as for Jack, the happiest hours he knows seemingly are +those he spends sitting on a slung plank over the side of his ocean +home, with his bare feet dangling a few feet above<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span> the water as +tempting bait for sharks, and the tropical sun blazing down on him and +reflected back at him from the iron ship’s side and from the oily ocean +beneath. Then he carols forth his amorous lay, and shouts, “Bill, pass +that paint-pot” in his jolliest tones. It is very rarely that a black +seaman is treated to a paint-pot; all they are allowed to do is to knock +off the old stuff, which they do in the nerveless way the African does +most handicraft. The greatest dissipation of the black hands department +consists in being allowed to knock the old stuff off the steam-pipe +covers, donkey, and funnel. This is a delicious occupation, because, +firstly, you can usually sit while doing it, and secondly, you can make +a deafening din and sing to it.</p> + +<p>The other habit and the more widely known is the animistic view your +seaman takes of Nature. Every article that is to a landsman an article +and nothing more, is to him an individual with a will and mind of his +own. I myself believe there is something in it. I feel sure that a +certain hawser on board the —— had a weird influence on the minds of +all men who associated with it. It was used at Liverpool coming out of +dock, but owing to the absence of harbours on the Coast it was not +required again until it tied our ocean liner up to a tree stump at Boma, +on the Congo. Nevertheless it didn’t suit that hawser’s views to be down +below in the run and see nothing of life. It insisted on remaining on +deck, and the officers gave in to it and said “Well, perhaps it was +better so, it would rot if it went down below,” so some days it abode on +the quarter-deck, some days on the main, and now and again it would +condescend to lie on the fo’castle, head in the sun. It had too its +varying moods of tidiness, now neat and<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span> dandy coiled, now dishevelled +and slummocky after association with the Kru boys.</p> + +<p>It is almost unnecessary to remark that the relationship between the +First officer and the Chief engineer is rarely amicable. I certainly did +once hear a First officer pray especially for a Chief engineer all to +himself under his breath at a Sunday service; but I do not feel certain +that this was a display of true affection. I am bound to admit that “the +engineer is messy,” which is magnanimous of me, because I had almost +always a row of some kind on with the First officer, owing to other +people upsetting my ink on his deck, whereas I have never fallen out +with an engineer—on the contrary, two Chief engineers are amongst the +most valued friends I possess.</p> + +<p>The worst of it is that no amount of experience will drive it into the +head of the First officer that the engineer will want coal—particularly +and exactly when the ship has just been thoroughly scrubbed and painted +to go into port. I have not been at sea so long as many officers, yet I +know that you might as well try and get a confirmed dipsomaniac past a +grog shop as the engineer past, say the Canary Coaling Company; indeed +he seems to smell the Dakar coal, and hankers after it when passing it +miles out to sea. Then, again, if the engineer is allowed to have a coal +deposit in the forehold it is a fresh blow and grief to the First +officer to find he likes to take them as Mrs. Gamp did her stimulant, +when she “feels dispoged,” whether the deck has just been washed down or +no.</p> + +<p>The cook, although he always has a blood feud on with the engineer +concerning coals for the galley fire, which should endear him to the +First officer, is morally a greater trial to the First than he is to his +other victims. You<span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span> see the cook has a grease tub, and what that means +to the deck in a high sea is too painful to describe. So I leave the +First officer with his pathetic and powerful appeals to the immortal +gods to be told why it is his fate to be condemned to this “dog’s life +on a floating Hanwell lunatic asylum,” commending him to the sympathetic +consideration of all good housewives, for only they can understand what +that dear good man goes through.</p> + +<p>After we passed Cape Verde we ran into the West African wet season rain +sheet. There ought to be some other word than rain for that sort of +thing. We have to stiffen this poor substantive up with adjectives, even +for use with our own thunderstorms, and as is the morning dew to our +heaviest thunder “torrential downpour of rain,” so is that to the rain +of the wet season in West Africa. For weeks it came down on us that +voyage in one swishing, rushing cataract of water. The interspaces +between the pipes of water—for it did not go into details with +drops—were filled with gray mist, and as this rain struck the sea it +kicked up such a water dust that you saw not the surface of the sea +round you, but only a mist sea gliding by. It seemed as though we had +left the clear cut world and entered into a mist universe. Sky, air, and +sea were all the same, as our vessel swept on in one plane, just because +she capriciously preferred it. Many days we could not see twenty yards +from the ship. Once or twice another vessel would come out of the mist +ahead, slogging past us into the mist behind, visible in our little +water world for a few minutes only as a misty thing, and then we +leisurely tramped on alone “o’er the viewless, hueless deep,” with our +horizon alongside.</p> + +<p>If you cleared your mind of all prejudice the thing was<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> really not +uncomfortable, and it seemed restful to the mind. As I used to be +sitting on deck every one who came across me would say, “Wet, isn’t it? +Well, you see this is the wet season on the Coast”—or, “Damp, isn’t it? +Well, you see this is the wet season on the Coast”—and then they went +away, and, I believe slept for hours exhausted by their educational +efforts. After this they would come on deck and sit in their respective +chairs, smoking, save that irrepressible deaf gentleman, who spent his +time squirrel like between vivid activity and complete quiescence. You +might pass the smoking room door and observe the soles of his shoes +sticking out off the end of the settee with an air of perfect restful +calm hovering over them, as if the owner were hibernating for the next +six months. Within two minutes after this an uproar on the poop would +inform the experienced ear that he was up and about again, and had found +some one asleep on a chair and attacked him.</p> + +<p>It was during one of these days, furnishing reminiscences of Noah’s +flood, that conversation turned suddenly on Driver ants. One of the +silent men, who had been sitting for an hour or so, with a countenance +indicative of a contemplative acceptance of the penitential psalms, +roused by one of the deaf man’s rows, observed, “Paraffin is good for +Driver ants.” “Oh,” said the deaf gentleman as he sat suddenly down on +my ink-pot, which, for my convenience, was on a chair, “you wait till +you get them up your legs, or sit down among them, as I saw Smith, when +he was tired clearing bush. They took the tire out of him, he live for +scratch one time. Smith was a pocket circus. You should have seen him +get clear of his divided skirt. Oh lor! what price paraffin?”</p> + +<p>The conversation on the Driver ant now became general.<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span> As far as I +remember, Mr. Burnand, who in <i>Happy Thoughts</i> and <i>My Health</i>, gave +much information, curious and interesting, on earwigs and wasps, omitted +this interesting insect. So, perhaps, a <i>précis</i> of the information I +obtained may be interesting. I learnt that the only thing to do when you +have got them on you is to adopt the course of action pursued by Brer +Fox on that occasion when he was left to himself enough to go and buy +ointment from Brer Rabbit, namely, make “a burst for the creek,” water +being the quickest thing to make them leave go. Unfortunately, the first +time I had occasion to apply this short and easy method with the ant was +when I was strolling about by Bell-Town with a white gentleman and his +wife, and we strolled into Drivers. There were only two water-barrels in +the vicinity, and my companions, being more active than myself, occupied +them.</p> + +<p>While in West Africa you should always keep an eye lifting for Drivers. +You can start doing it as soon as you land, which will postpone the +catastrophe, not avoid it; for the song of the West Coaster to his enemy +is truly, “Some day, some day, some day I shall meet you; Love, I know +not when nor how.” Perhaps, therefore, this being so, and watchfulness a +strain when done deliberately, and worrying one of the worst things you +can do in West Africa, it may be just as well for you to let things +slide down the time-stream until Fate sends a column of the wretches up +your legs. This experience will remain “indelibly limned on the tablets +of your mind when a yesterday has faded from its page,” or, as the +modern school of psychologists would have it, “The affair will be +brought to the notice of your sublimated consciousness, and that part of +your mind will watch for Drivers without<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span> worrying you, and an automatic +habit will be induced that will cause you never to let more than one eye +roam spell-bound over the beauties of the African landscape; the other +will keep fixed, turned to the soil at your feet.”</p> + +<p>The Driver is of the species <i>Ponera</i>, and is generally referred to the +species <i>anomma arcens</i>. The females and workers of these ants are +provided with stings as well as well-developed jaws. They work both for +all they are worth, driving the latter into your flesh, enthusiastically +up to the hilt; they then remain therein, keeping up irritation when you +have hastily torn their owner off in response to a sensation that is +like that of red hot pinchers. The full-grown worker is about half an +inch long, and without ocelli even. Yet one of the most remarkable among +his many crimes is that he will always first attack the eyes of any +victim. These creatures seem to have no settled home; no man has seen +the beginning or end, as far as I know, of one of their long trains. As +you are watching the ground you see a ribbon of glistening black, one +portion of it lost in one clump of vegetation, the other in another, and +on looking closer you see that it is an <i>acies instituta</i> of Driver +ants. If you stir the column up with a stick they make a peculiar +fizzing noise, and open out in all directions in search of the enemy, +which you take care they don’t find.</p> + +<p>These ants are sometimes also called “visiting ants,” from their habit +of calling in quantities at inconvenient hours on humanity. They are +fond of marching at night, and drop in on your house usually after you +have gone to bed. I fancy, however, they are about in the daytime as +well, even in the brightest weather; but it is certain that it is in +dull, wet weather, and after dusk, that you come<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span> across them most on +paths and open spaces. At other times and hours they make their way +among the tangled ground vegetation.</p> + +<p>Their migrations are infinite, and they create some of the most +brilliant sensations that occur in West Africa, replacing to the English +exile there his lost burst water pipes of winter, and such like things, +while they enforce healthy and brisk exercise upon the African.</p> + +<p>I will not enter into particulars about the customary white man’s method +of receiving a visit of Drivers, those methods being alike ineffective +and accompanied by dreadful language. Barricading the house with a rim +of red hot ashes, or a river of burning paraffin, merely adds to the +inconvenience and endangers the establishment.</p> + +<p>The native method with the Driver ant is different: one minute there +will be peace in the simple African home, the heavy-scented hot night +air broken only by the rhythmic snores and automatic side slaps of the +family, accompanied outside by a chorus of cicadas and bull frogs. Enter +the Driver—the next moment that night is thick with hurrying black +forms, little and big, for the family, accompanied by rats, cockroaches, +snakes, scorpions, centipedes, and huge spiders animated by the one +desire to get out of the visitors’ way, fall helter skelter into the +street, where they are joined by the rest of the inhabitants of the +village, for the ants when they once start on a village usually make a +regular house-to-house visitation. I mixed myself up once in a +delightful knockabout farce near Kabinda, and possibly made the biggest +fool of myself I ever did. I was in a little village, and out of a hut +came the owner and his family and all the household parasites pell mell, +leaving the Drivers in possession; but the mother and father of the<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span> +family, when they recovered from this unwonted burst of activity, showed +such a lively concern, and such unmistakable signs of anguish at having +left something behind them in the hut, that I thought it must be the +baby. Although not a family man myself, the idea of that innocent infant +perishing in such an appalling manner roused me to action, and I joined +the frenzied group, crying, “Where him live?” “In him far corner for +floor!” shrieked the distracted parents, and into that hut I charged. +Too true! There in the corner lay the poor little thing, a mere inert +black mass, with hundreds of cruel Drivers already swarming upon it. To +seize it and give it to the distracted mother was, as the reporter would +say, “the work of an instant.” She gave a cry of joy and dropped it +instantly into a water barrel, where her husband held it down with a +hoe, chuckling contentedly. Shiver not, my friend, at the callousness of +the Ethiopian; that there thing wasn’t an infant—it was a ham!</p> + +<p>These ants clear a house completely of all its owner’s afflictions in +the way of vermin, killing and eating all they can get hold of. They +will also make short work of any meat they come across, but don’t care +about flour or biscuits. Like their patron Mephistopheles, however, they +do not care for carrion, nor do they destroy furniture or stuffs. Indeed +they are typically West African, namely, good and bad mixed. In a few +hours they leave the house again on their march through the Ewigkeit, +which they enliven with criminal proceedings. Yet in spite of the +advantage they confer on humanity, I believe if the matter were put to +the human vote, Africa would decide to do without the Driver ant. +Mankind has never been sufficiently grateful to its charwomen, like +these insect equivalents, who<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span> do their tidying up at supremely +inconvenient times. I remember an incident at one place in the Lower +Congo where I had been informed that “cork fever” was epidemic in a +severe form among the white population. I was returning to quarters from +a beetle hunt, in pouring rain; it was as it often is, “the wet season,” +&c., when I saw a European gentleman about twenty yards from his +comfortable-looking house seated on a chair, clad in a white cotton +suit, umbrellaless, and with the water running off him as if he was in a +douche bath. I had never seen a case of cork fever, but I had heard such +marvellous and quaint tales of its symptoms that I thought—well, +perhaps, anyhow, I would not open up conversation. To my remorse he +said, as I passed him, “Drivers.” Inwardly apologising, I outwardly +commiserated him, and we discoursed. It was on this occasion that I saw +a mantis, who is by way of being a very pretty pirate on his own +account, surrounded by a mob of the blind hurrying Drivers who, I may +remark, always attack like Red Indians in open order. That mantis +perfectly well knew his danger, but was as cool as a cucumber, keeping +quite quiet and lifting his legs out of the way of the blind enemies +around him. But the chances of keeping six legs going clear, for long, +among such brutes without any of them happening on one, were small, even +though he only kept three on the ground at one time. So, being a devotee +of personal courage, I rescued him—whereupon he bit me for my pains. +Why didn’t he fly? How can you fly, I should like to know, unless you +have a jumping off place?</p> + +<p>Drivers are indeed dreadful. I was at one place where there had been a +white gentleman and a birthday party in the evening; he stumbled on his +way home and went<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> to sleep by the path side, and in the morning there +was only a white gentleman’s skeleton and clothes.</p> + +<p>However, I will dwell no more on them now. Wretches that they are, they +have even in spirit pursued me to England, causing a critic to observe +that <i>brevi spatio interjecto</i> is my only Latin, whereas the matter is +this. I was once in distinguished society in West Africa that included +other ladies. We had a distinguished native gentleman, who had had an +European education, come to tea with us. The conversation turned on +Drivers, for one of the ladies had the previous evening had her house +invaded by them at midnight. She snatched up a blanket, wrapped herself +round with it, unfortunately allowed one corner thereof to trail, +whereby it swept up Drivers, and awful scenes followed. Then our visitor +gave us many reminiscences of his own, winding up with one wherein he +observed “<i>brevi spatio interjecto</i>, ladies; off came my breeches.” +After this we ladies all naturally used this phrase to describe rapid +action.</p> + +<p>There is another ant, which is commonly called the red Driver, but it is +quite distinct from the above-mentioned black species. It is an +unwholesome-looking, watery-red thing with long legs, and it abides +among trees and bushes. An easy way of obtaining specimens of this ant +is to go under a mango or other fruit tree and throw your cap at the +fruit. You promptly get as many of these insects as the most ardent +naturalist could desire, its bite being every bit as bad as that of the +black Driver.</p> + +<p>These red ones build nests with the leaves of the tree they reside on. +The leaves are stuck together with what looks like spiders’ webs. I have +seen these nests the size of an apple, and sent a large one to the +British Museum,<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span> but I have been told of many larger nests than I have +seen. These ants, unfortunately for me who share the taste, are +particularly devoted to the fruit of the rubber vine, and also to that +of a poisonous small-leaved creeping plant that bears the most +disproportionately-sized spiny, viscid, yellow fruit. It is very +difficult to come across specimens of either of these fruits that have +not been eaten away by the red Driver.</p> + +<p>It is a very fascinating thing to see the strange devices employed by +many kinds of young seedlings and saplings to keep off these evidently +unpopular tenants. They chiefly consist in having a sheath of +exceedingly slippery surface round the lower part of the stem, which the +ants slide off when they attempt to climb. I used to spend hours +watching these affairs. You would see an ant dash for one of these +protected stems as if he were a City man and his morning train on the +point of starting from the top of the plant stem. He would get up half +an inch or so because of the dust round the bottom helping him a bit, +then, getting no holding-ground, off he would slip, and falling on his +back, desperately kick himself right side up, and go at it again as if +he had heard the bell go, only to meet with a similar rebuff. The plants +are most forbearing teachers, and their behaviour in every way a credit +to them. I hope that they may in time have a moral and educational +effect on this overrated insect, enabling him to realise how wrong it is +for him to force himself where he is not welcome; but a few more +thousand years, I fear, will elapse before the ant is anything but a +chuckleheaded, obstinate wretch. Nothing nowadays but his happening to +fall off with his head in the direction of some other vegetable frees +the slippery plant from his attempts. To<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span> this other something off he +rushes, and if it happens to be a plant that does not mind him up he +goes, and I have no doubt congratulates himself on having carried out +his original intentions, understanding the world, not being the man to +put up with nonsense and all that sort of thing, whereas it is the plant +that manages him. Some plants don’t mind ants knocking about among the +grown-up leaves, but will not have them with the infants, and so cover +their young stuff with a fur or down wherewith the ant can do nothing. +Others, again, keep him and feed him with sweetstuff so that he should +keep off other enemies from its fruit, &c. But I have not space to sing +in full the high intelligence of West African vegetation, and I am no +botanist; yet one cannot avoid being struck by it, it is so manifold and +masterly.</p> + +<p>Before closing these observations I must just mention that tiny, +sandy-coloured abomination <i>Myriaica molesta</i>. In South West Africa it +swarms, giving a quaint touch to domestic arrangements. No reckless +putting down of basin, tin, or jam-pot there, least of all of the +sugar-basin, unless the said sugar-basin is one of those commonly used +in those parts, of rough, violet-coloured glass, with a similar lid. +Since I left South West Africa I have read some interesting observations +of Sir John Lubbock’s on the dislike of ants to violet colour. I wonder +if the Portuguese of Angola observed it long ago and adopted violet +glass for basins, or was it merely accidental and empirical. I suspect +the latter, or they would use violet glass for other articles. As it is, +everything eatable in a house there is completely insulated in +water—moats of water with a dash of vinegar in it—to guard it from the +ants from below; to guard from the ants from above, the same<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> breed and +not a bit better. Eatables are kept in swinging safes at the end of coir +rope recently tarred. But when, in spite of these precautions, or from +the neglect of them, you find, say your sugar, a brown, busy mass, just +stand it in the full glare of the sun. Sun is a thing no ant likes, I +believe, and it is particularly distasteful to ants with pale +complexions; and so you can see them tear themselves away from their +beloved sugar and clear off into a Hyde Park meeting smitten by a +thunderstorm.</p> + +<p>This kind of ant, or a nearly allied species, is found in houses in +England, where it is supposed they have been imported from the Brazils +or West Indies in 1828. Possibly the Brazils got it from South West +Africa, with which they have had a trade since the sixteenth century, +most of the Brazil slaves coming out of Congo. It is unlikely that the +importation was the other way about; for exotic things, whether plants +or animals, do not catch on in Western Africa as they do in Australia. +In the former land everything of the kind requires constant care to keep +it going at all, and protect it from the terrific local circumstances. +It is no use saying to animal or vegetable, “there is room for all in +Africa”—for Africa, that is Africa properly so called—Equatorial West +Africa, is full up with its own stuff now, crowded and fighting an +internecine battle with the most marvellous adaptations to its +environment.</p><hr class="chap" /><p><span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span></p> + +<h2><a name="CHAPTER_II" id="CHAPTER_II"></a>CHAPTER II</h2> + +<h2>SIERRA LEONE AND ITS SURROUNDINGS</h2> + +<p class="pblock">Concerning the perils that beset the navigator in the Baixos of St. +Ann, with some description of the country between the Sierra Leone +and Cape Palmas and the reasons wherefrom it came to be called the +Pepper, Grain, or Meleguetta Coast.</p> + +<p>It was late evening-time when the —— reached that part of the South +Atlantic Ocean where previous experience and dead reckoning led our +captain to believe that Sierra Leone existed. The weather was too thick +to see ten yards from the ship, so he, remembering certain captains who, +under similar circumstances, failing to pick up the light on Cape Sierra +Leone, had picked up the Carpenter Rock with their keels instead, let go +his anchor, and kept us rolling about outside until the morning came. +Slipperty slop, crash! slipperty slop, crash! went all loose gear on +board all the night long; and those of the passengers who went in for +that sort of thing were ill from the change of motion. The mist, our +world, went gently into grey, and then black, growing into a dense +darkness filled with palpable, woolly, wet air, thicker far than it had +been before. This, my instructors informed me, was caused by the +admixture of the “solid malaria coming off the land.”</p> + +<p>However, morning came at last, and even I was on deck as it dawned, and +was rewarded for my unwonted activity by a vision of beautiful, definite +earth-form dramatically un<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span>veiled. No longer was the —— our only +material world. The mist lifted itself gently off, as it seemed, out of +the ocean, and then separated before the morning breeze; one great mass +rolling away before us upwards, over the land, where portions of it +caught amongst the forests of the mountains and stayed there all day, +while another mass went leisurely away to the low Bullam shore, from +whence it came again after sunset to join the mountain and the ocean +mists as they drew down and in from the sea, helping them to wrap up +Freetown, Sierra Leone and its lovely harbour for the night.</p> + +<p>It was with a thrill of joy that I looked on Freetown harbour for the +first time in my life. I knew the place so well. Yes; there were all the +bays, Kru, English and Pirate; and the mountains, whose thunder rumbling +caused Pedro do Centra to call the place Sierra Leona when he discovered +it in 1462. And had not my old friend, Charles Johnson, writing in 1724, +given me all manner of information about it during those delicious hours +rescued from school books and dedicated to a most contentious study of +<i>A General History of Robberies and Murders of the most Notorious +Pyrates</i>? That those bays away now on my right hand “were safe and +convenient for cleaning and watering;” and so on and there rose up +before my eyes a vision of the society ashore here in 1724 that lived +“very friendly with the natives—being thirty Englishmen in all; men who +in some part of their lives had been either privateering, buccaneering, +or pirating, and still retain and have the riots and humours common to +that sort of life.” Hard by, too, was Bence Island, where, according to +Johnson, “there lives an old fellow named <i>Crackers</i> (his true name he +thinks fit to conceal), and who was formerly a noted buccaneer; he<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span> +keeps the best house in the place, has two or three guns before his door +with which he salutes his friends the pyrates when they put in, and +lives a jovial life with them all the while they are there.” Alas! no +use to me was the careful list old Johnson had given me of the +residents. They were all dead now, and I could not go ashore and hunt up +“Peter Brown” or “John Jones,” who had “one long boat and an Irish young +man.” Social things were changed in Freetown, Sierra Leone; but only +socially, for the old description of it is, as far as scenery goes, +correct to-day, barring the town. Whether or no everything has changed +for the better is not my business to discuss here, nor will I detain you +with any description of the town, as I have already published one after +several visits, with a better knowledge than I had on my first call +there.</p> + +<p>On one of my subsequent visits I fell in with Sierra Leone receiving a +shock. We were sitting, after a warm and interesting morning spent going +about the town talking trade, in the low long pleasant room belonging to +the Coaling Company whose windows looked out over an eventful warehouse +yard; for therein abode a large dog-faced baboon, who shied stones and +sticks at boys and any one who displeased him, pretty nearly as well as +a Flintshire man. Also in the yard were a large consignment of kola nuts +packed as usual in native-made baskets, called bilys, lined inside with +the large leaves of a Ficus and our host was explaining to my mariner +companions their crimes towards this cargo while they defended +themselves with spirit. It seemed that this precious product if not kept +on deck made a point of heating and then going mildewed; while, if you +did keep it on deck, either the First officer’s minions went fooling +about it with the hose, which<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span> made it swell up and burst and ruined it, +or left it in unmitigated sun, which shrivelled it—and so on. This led, +naturally, to a general conversation on cargo between the mariners and +the merchants, during which some dreadful things were said about the way +matches arrived, in West Africa and other things, shipped at shipper’s +own risk, let alone the way trade suffered by stowing hams next the +boilers. Of course the other side was a complete denial of these +accusations, but the affair was too vital for any of us to attend to a +notorious member of the party who kept bothering us “to get up and look +at something queer over King Tom.”</p> + +<p>Now it was market day in Freetown; and market day there has got more +noise to the square inch in it than most things. You feel when you first +meet it that if it were increased a little more it would pass beyond the +grasp of human ear, like the screech of that whistle they show off at +the Royal Society’s Conversazione. However, on this occasion the market +place sent up an entire compound yell, still audible, and we rose as one +man as the portly housekeeper, followed by the small, but able steward, +burst into the room, announcing in excited tones, “Oh! the town be took +by locusts! <a name="CORR1a" id="CORR1a"><ins class="correction" title="The town be took by locusts!">The town be took by locusts!”</ins></a> (<i>D.C. fortissimo</i>). And we +attended to the incident; ousting the reporter of “the queer thing over +King Tom” from the window, and ignoring his “I told you so,” because he +hadn’t.</p> + +<p>This was the first cloud of locusts that had come right into the town in +the memory of the oldest inhabitant, though they occasionally raid the +country away to the North. I am informed that when the chiefs of the +Western Soudan do not give sufficient gifts to the man who is locust +king and has charge of them—keeping them in holes in the<span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span> desert of +Sahara—he lets them out in revenge. Certainly that year he let them out +with a vengeance, for when I was next time down Coast in the Oil Rivers +I was presented with specimens that had been caught in Old Calabar and +kept as big curios.</p> + +<p>This Freetown swarm came up over the wooded hills to the South-West in a +brown cloud of singular structure, denser in some parts than others, +continually changing its points of greatest density, like one of +Thompson’s diagrams of the ultimate structure of gases, for you could +see the component atoms as they swept by. They were swirling round and +round upwards-downwards like the eddying snowflakes in a winter’s storm, +and the whole air rustled with the beat of the locusts’ wings. They +hailed against the steep iron roofs of the store-houses, slid down it, +many falling feet through the air before they recovered the use of their +wings—the gutters were soon full of them—the ducks in the yard below +were gobbling and squabbling over the layer now covering the ground, and +the baboon chattered as he seized handfuls and pulled them to pieces.</p> + +<p>Everybody took them with excitement, save the jack crows, who on their +arrival were sitting sleeping on the roof ridge. They were horribly +bored and bothered by the affair. Twice they flopped down and tried +them. There they were lying about in gutters with a tempting garbagey +look, but evidently the jack crows found them absolutely mawkish; so +they went back to the roof ridge in a fuming rage, because the locusts +battered against them and prevented them from sleeping.</p> + +<p>We left Sierra Leone on the —— late in the afternoon, and ran out +again into the same misty wet weather. The<span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span> next morning the balance of +our passengers were neither up early, nor lively when they were up; but +to my surprise after what I had heard, no one had the +much-prognosticated attack of fever. All day long we steamed onwards, +passing the Banana Isles and Sherboro Island and the sound usually +called Sherboro River.<a name="FNanchor_2_3" id="FNanchor_2_3"></a><a href="#Footnote_2_3" class="fnanchor">[2]</a> We being a South-West Coast boat, did not call +at the trading settlements here, but kept on past Cape St. Ann for the +Kru coast.</p> + +<p>All day long the rain came down as if thousands of energetic—well, let +us say—angels were hurriedly baling the waters above the firmament out +into the ocean. Everything on board was reeking wet.</p> + +<p>You could sweep the moisture off the cabin panelling with your hand, and +our clothes were clammy and musty, and the towels too damp on their own +account to dry you. Why none of us started specialising branchiae I do +not know, but feel that would have been the proper sort of breathing +apparatus for such an atmosphere.</p> + +<p>The passengers were all at the tail end of their spirits, for Sierra +Leone is the definite beginning of the Coast to the out-goer. You are +down there when you leave it outward bound; it is indeed, the complement +of Canary. Those going up out of West Africa begin to get excited at +Sierra Leone; those going down into West Africa, particularly when it is +the wet season, begin to get depressed. It did not, however, operate in +this manner on me. I had survived Sierra Leone, I had enjoyed it; why, +therefore, not survive other places, and enjoy them? Moreover, my +scientific training, combined with close study of the proper method of +carrying on the local conversation, had by now enabled me to <span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span>understand +its true spirit,—never contradict, and, if you can, help it onward. +When going on deck about 6 o’clock that evening, I was alarmed to see +our gallant captain in red velvet slippers. A few minutes later the +chief officer burst on my affrighted gaze in red velvet slippers too. On +my way hurriedly to the saloon I encountered the third officer similarly +shod. When I recovered from these successive shocks, I carried out my +mission of alarming the rest of the passengers, who were in the saloon +enjoying themselves peacefully, and reported what I had seen. The old +coasters, even including the silent ones, agreed with me that we were as +good as lost so far as this world went; and the deaf gentleman went +hurriedly on deck, we think “to take the sun,”—it was a way he had at +any time of day, because “he had been studying about how to fix points +for the Government—and wished to keep himself in practice.”</p> + +<p>My fellow new-comers were perplexed; and one of them, a man who always +made a point of resisting education, and who thought nothing of calling +some of our instructor’s best information “Tommy Rot!” said, “I don’t +see what can happen; we’re right out at sea, and it’s as calm as a +millpond.”</p> + +<p>“Don’t you, my young friend? don’t you?” sadly said an old Coaster. +“Well, I’ll just tell you there’s precious little that can’t happen, for +we’re among the shoals of St. Ann.”</p> + +<p>The new-comers went on deck “just to look round;” and as there was +nothing to be seen but a superb specimen of damp darkness, they returned +to the saloon, one of them bearing an old chart sheet which he had +borrowed from the authorities. Now that chart was not reassuring; the +thing<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span> looked like an exhibition pattern of a prize shot gun, with the +quantity of rocks marked down on it.</p> + +<p>“Look here,” said an anxious inquirer; “why are some of these rocks +named after the Company’s ships?”</p> + +<p>“Think,” said the calm old Coaster.</p> + +<p>“Oh, I say! hang it all, you don’t mean to say they’ve been wrecked +here? Anyhow, if they have they got off all right. How is it the ‘Yoruba +Rock’ and the ‘Gambia Rock?’ The ‘Yoruba’ and the ‘Gambia’ are running +now.”</p> + +<p>“Those,” explains the old Coaster kindly, “were the old ‘Yoruba’ and +‘Gambia.’ The ‘Bonny’ that runs now isn’t the old ‘Bonny.’ It’s the way +with most of them, isn’t it?” he says, turning to a fellow old Coaster. +“Naturally,” says his friend. “But this is the old original, you know, +and it’s just about time she wrote up her name on one of these +tombstones.” “You don’t save ships,” he continues, for the instruction +of the new-comers, attentive enough now; “that go on the Kru coast, and +if you get ashore you don’t save the things you stand up in—the natives +strip you.”</p> + +<p>“Cannibals!” I suggest.</p> + +<p>“Oh, of course they are cannibals; they are all cannibals, are natives +down here when they get the chance. But, that does not matter; you see +what I object to is being brought on board the next steamer that happens +to call crowded with all sorts of people you know, and with a lady +missionary or so among them, just with nothing on one but a flyaway +native cloth. <a name="CORR1b" id="CORR1b"><ins class="correction" title="You remember D——">You remember D——?”</ins></a> “Well,” says his friend. Strengthened +by this support, he takes his turn at instructing the young critic, +saying soothingly, “there, don’t you worry; have a good dinner.” (It was +just being laid.) “For if you do get ashore the food is<span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span> something +beastly. But, after all, what with the sharks and the surf and the +cannibals, you know the chances are a thousand to one that the worst +will come to the worst and you live to miss your trousers.”</p> + +<p>After dinner we new-comers went on deck to keep an eye on Providence, +and I was called on to explain how the alarm had been given me by the +footgear of the officers. I said, like all great discoveries, “it was +founded on observation made in a scientific spirit.” I had noticed that +whenever a particularly difficult bit of navigation had to be done on +our boat, red velvet slippers were always worn, as for instance, when +running through the heavy weather we had met south of the Bay, on going +in at Puerto de la Luz, and on rounding the Almadia reefs, and on +entering Freetown harbour in fog. But never before had I seen more than +one officer wearing them at a time, while tonight they were blazing like +danger signals at the shore ends of all three.</p> + +<p>My opinion as to the importance of these articles to navigation became +further strengthened by subsequent observations in the Bights of Biafra +and Benin. We picked up rivers in them, always wore them when crossing +bars, and did these things on the whole successfully. But once I was on +a vessel that was rash enough to go into a difficult river—Rio del +Rey—without their aid. That vessel got stuck fast on a bank, and, as +likely as not, would be sticking there now with her crew and passengers +mere mosquito-eaten skeletons, had not our First officer rushed to his +cabin, put on red velvet slippers and gone out in a boat, energetically +sounding around with a hand lead. Whereupon we got off, for clearly it +was not by his sounding; it never amounted to more than two fathoms, +while we required a good three-and-a-half. Yet that First officer, a +truthful man, always,<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span> said nobody did a stroke of work on board that +vessel bar himself; so I must leave the reader to escape if he can from +believing it was the red velvet slippers that saved us, merely remarking +that these invaluable nautical instruments were to be purchased at +Hamburg, and were possibly only met with on boats that run to Hamburg +and used by veterans of that fleet.</p> + +<p>If you will look on the map, not mine, but one visible to the naked eye, +you will see that the Coast from Sierra Leone to Cape Palmas is the +lower bend of the hump of Africa and the turning point into the Bights +of Benin, Biafra and Panavia.</p> + +<p>Its appearance gives the voyager his first sample of those stupendous +sweeps of monotonous landscapes so characteristic of Africa. From +Sherboro River to Cape Mount, viewed from the sea, every mile looks as +like the next as peas in a pod, and should a cruel fate condemn you to +live ashore here in a factory you get so used to the eternal sameness +that you automatically believe that nothing else but this sort of world, +past, present, or future, can ever have existed: and that cities and +mountains are but the memories of dreams. A more horrible life than a +life in such a region for a man who never takes to it, it is impossible +to conceive; for a man who does take to it, it is a kind of dream life, +I am judging from the few men I have met who have been stationed here in +the few isolated little factories that are established. Some of them +look like haunted men, who, when they are among white men again, cling +to their society: others are lazy, dreamy men, rather bored by it.</p> + +<p>The kind of country that produces this effect must be exceedingly simple +in make: it is not the mere isolation from fellow white men that does +it—for example, the<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span> handful of men who are on the Ogowé do not get +like this though many of them are equally lone men, yet they are bright +and lively enough. Anyhow, exceedingly simple in make as is this region +of Africa from Sherboro to Cape Mount, it consists of four different +things in four long lines—lines that go away into eternity for as far +as eye can see. There is the band of yellow sand on which your little +factory is built. This band is walled to landwards by a wall of dark +forest, mounted against the sky to seaward by a wall of white surf; +beyond that there is the horizon-bounded ocean. Neither the forest wall +nor surf wall changes enough to give any lively variety; they just run +up and down a gamut of the same set of variations. In the light of +brightest noon the forest wall stands dark against the dull blue sky, in +the depth of the darkest night you can see it stand darker still, +against the stars; on moonlight nights and on tornado nights, when you +see the forest wall by the lightning light, it looks as if it had been +done over with a coat of tar. The surf wall is equally consistent, it +may be bad, or good as surf, but it’s generally the former, which merely +means it is a higher, broader wall, and more noisy, but it’s the same +sort of wall making the same sort of noise all the time. It is always +white; in the sunlight, snowy white, suffused with a white mist wherein +are little broken, quivering bits of rainbows. In the moonlight, it +gleams with a whiteness there is in nothing else on earth. If you can +imagine a non-transparent diamond wall, I think you will get some near +idea to it, and even on the darkest of dark nights you can still see the +surf wall clearly enough, for it shows like the ghost of its daylight +self, seeming to have in it a light of its own, and you love or hate it. +Night and day and season changes pass<span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span> over these things, like +reflections in a mirror, without altering the mirror frame; but nothing +comes that ever stills for one-half second the thunder of the surf-wall +or makes it darker, or makes the forest-wall brighter than the rest of +your world. Mind you, it is intensely beautiful, intensely soothing, +intensely interesting if you can read it and you like it, but life for a +man who cannot and does not is a living death.</p> + +<p>But if you are seafaring there is no chance for a brooding melancholy to +seize on you hereabouts, for you soon run along this bit of coast and +see the sudden, beautiful headland of Cape Mount, which springs aloft in +several rounded hills a thousand and odd feet above the sea and looking +like an island. After passing it, the land rapidly sinks again to the +old level, for a stretch of another 46 miles or so when Cape +Mesurado,<a name="FNanchor_3_4" id="FNanchor_3_4"></a><a href="#Footnote_3_4" class="fnanchor">[3]</a> rising about 200 feet, seems from seaward to be another +island.</p> + +<p>The capital of the Liberian Republic, Monrovia, is situated on the +southern side of the river Mesurado, and right under the high land of +the Cape, but it is not visible from the roadstead, and then again comes +the low coast, unrolling its ribbon of sandy beach, walled as before +with forest wall and surf, but with the difference that between the sand +beach and the forest are long stretches of lagooned waters. Evil +looking, mud-fringed things, when I once saw them at the end of a hard, +dry season, but when the wet season’s rains come they are transformed +into beautiful lakes; communicating with each other and overflowing by +shallow <span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span>channels which they cut here and there through the sand-beach +ramparts into the sea.</p> + +<p>The identification of places from aboard ship along such a coast as this +is very difficult. Even good sized rivers doubling on themselves sneak +out between sand banks, and make no obvious break in surf or forest +wall. The old sailing direction that gave as a landmark the “Tree with +two crows on it” is as helpful as any one could get of many places here, +and when either the smoke season or the wet season is on of course you +cannot get as good as that. But don’t imagine that unless the navigator +wants to call on business, he can “just put up his heels and blissfully +think o’ nowt,” for this bit of the West Coast of Africa is one of the +most trying in the world to work. Monotonous as it is ashore, it is +exciting enough out to sea in the way of the rocks and shoals, and an +added danger exists at the beginning and end of the wet, and the +beginning of the dry, in the shape of tornadoes.<a name="FNanchor_4_5" id="FNanchor_4_5"></a><a href="#Footnote_4_5" class="fnanchor">[4]</a> These are sudden +storms coming up usually with terrific violence; customarily from the +S.E. and E., but sometimes towards the end of the season straight from +S. More slave ships than enough have been lost along this bit of coast +in their time, let alone decent Bristol Guineamen into the bargain, +owing to “a delusion that occasionally seized inexperienced commanders +that it was well to heave-to for a tornado, whereas a sailing ship’s +best chance lay in her heels.” It was a good chance too, for owing to +the short duration of this breed of hurricane and their terrific rain, +there accompanies them no heavy sea, <span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span>the tornado-rain ironing the ocean +down; so if, according to one of my eighteenth century friends, you see +that well-known tornado-cloud arch coming, and you are on a Guineaman, +for your sins, “a dray of a vessel with an Epping Forest of sea growth +on her keel, and two-thirds of the crew down with fever or dead of it, +as likely they will be after a spell on this coast,” the sooner you get +her ready to run the better, and with as little on her as you can do +with. If, however, there be a white cloud inside the cloud-arch you must +strip her quick and clean, for that tornado is going to be the worst +tornado you were ever in.</p> + +<p>Nevertheless, tornadoes are nothing to the rocks round here. At the +worst, there are but two tornadoes a day, always at tide turn, only at +certain seasons of the year, and you can always see them coming; but it +is not that way with the rocks. There is at least one to each quarter +hour in the entire twenty-four. They are there all the year round, and +more than one time in forty you can’t see them coming. In case you think +I am overstating the case, I beg to lay before you the statement +concerning rocks given me by an old captain, who was used to these seas +and never lost a ship. I had said something flippant about rocks, and he +said, “I’ll write them down for you, missy.” This is just his statement +for the chief rocks between Junk River and Baffu; not a day’s steamer +run. “Two and three quarters miles and six cables N.W. by W. from Junk +River there is ‘Hooper’s Patch,’ irregular in shape, about a mile long +and carrying in some places only 2½ fathoms of water. There is +another bad patch about a mile and a-half from Hooper’s, so if you have +to go dodging your way into Marshall, a Liberian settlement, great +caution and good luck is useful. In Waterhouse Bay there’s a cluster of +pinnacle<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span> rocks all under water, with a will-o’-the wisp kind of buoy, +that may be there or not to advertise them. One rock at Tobokanni has +the civility to show its head above water, and a chum of his, that lies +about a mile W. by S. from Tobokanni Point, has the seas constantly +breaking on it.</p> + +<p>The coast there is practically reefed for the next eight miles, with a +boat channel near the shore. But there is a gap in this reef at Young +Sesters, through which, if you handle her neatly, you can run a ship in. +In some places this reef of rock is three-quarters of a mile out to sea. +Trade Town is the next place where you may now call for cargo. Its +particular rock lies a mile out and shows well with the sea breaking on +it. After Trade Town the rocks are more scattered, and the bit of coast +by Kurrau River rises in cliffs 40 to 60 feet high. The sand at their +base is strewn with fallen blocks on which the surf breaks with great +force, sending the spray up in columns; and until you come to Sestos +River the rocks are innumerable, but not far out to sea, so you can keep +outside them unless you want to run in to the little factory at Tembo. +Just beyond Sestos River, three-quarters of a mile S.S.W. of Fen River, +there are those Fen rocks on which the sea breaks, but between these and +the Manna rocks, which are a little more than a mile from shore N.W. by +N. from Sestos River, there are any quantity of rocks marked and not +marked on the chart. These Manna rocks are a jolly bad lot, black, and +only a few breaking, and there is a shoal bank to the S.E. of these for +half a mile, then for the next four miles, there are not more than 70 +hull openers to the acre. Most of them are not down on the chart, so +there’s plenty of opportunity now about for you to do a little African +discovery until you come to Sestos reef, off a point of the same name, +projecting half a mile to westwards<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span> with a lot of foul ground round it. +Spence rock which breaks, is W. two-thirds S., distant 1¼ miles from +Sestos Point; within 5 miles of it is the rock which <i>The Corisco</i> +discovered in 1885. It is not down on the chart yet, all these set of +rocks round Sestos are sharp too, so the lead gives you no warning, and +you are safer right-away from them. Then there’s a very nasty one called +Diabolitos, I expect those old Portuguese found it out, it’s got a lot +of little ones which extend 2 miles and more to seaward. There is +another devil rock off Bruni, called by the natives Ba Ya. It stands 60 +feet above sea-level, and has a towering crown of trees on it. It is a +bad one is this, for in thick weather, as it is a mile off shore and +isolated, it is easily mistaken, and so acts as a sort of decoy for the +lot of sunken devil rocks which are round it. Further along towards +Baffu there are four more rocks a mile out, and forest ground on the +way.”</p> + +<p>I just give you this bit of information as an example, because I happen +to have this rough rock list of it; but a little to the east the rocks +and dangers of the Kru Coast are quite as bad, both in quantity and +quality, indeed, more so, for there is more need for vessels to call. I +often think of this bit of coast when I see people unacquainted with the +little local peculiarities of dear West Africa looking at a map thereof +and wondering why such and such a Bay is not utilised as a harbour, or +such and such a river not navigated, or this, that and the other bit of +Coast so little known of and traded with. Such undeveloped regions have +generally excellent local reasons, reasons that cast no blame on white +man’s enterprise or black man’s savagery. They are rock-reefed coast or +barred rivers, and therefore not worth the expense to the trader of<span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span> +working them, and you must always remember that unless the trader opens +up bits of West Africa no one else will. It may seem strange to the +landsman that the navigator should hug such a coast as the shoals (the +<i>Bainos</i> as the old Portuguese have it) of St. Ann—but they do. If you +ask a modern steamboat captain he will usually tell you it is to save +time, a statement that the majority of the passengers on a West Coast +boat will receive with open derision and contempt, holding him to be a +spendthrift thereof; but I myself fancy that hugging this coast is a +vestigial idea. In the old sailing-ship days, if you ran out to sea far +from these shoals you lost your wind, and maybe it would take you five +mortal weeks to go from Sierra Leone to Cape Mount or <i>Wash Congo</i>, as +the natives called it in the 17th century.</p> + +<p>Off the Kru Coast, both West Coast and South-West Coast steamers and +men-o’-war on this station, call to ship or unship Krumen. The character +of the rocks, of which I have spoken,—their being submerged for the +most part, and pinnacles—increases the danger considerably, for a ship +may tear a wound in herself that will make short work of her, yet unless +she remains impaled on the rock, making, as it were, a buoy of herself, +that rock might not be found again for years.</p> + +<p>This sort of thing has happened many times, and the surveying vessels, +who have been instructed to localise the danger and get it down on the +chart, have failed to do so in spite of their most elaborate efforts; +whereby the more uncharitable of the surveying officers are led in their +wrath to hold that the mercantile marine officers who reported that rock +and gave its bearings did so under the influence of drink, while the +more charitable and scientifically inclined have suggested that +elevation and sub<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span>sidence are energetically and continually at work +along the Bight of Benin, hoisting up shoals to within a few feet of the +surface in some places and withdrawing them in others to a greater +depth.</p> + +<p>The people ashore here are commonly spoken of as Liberians and Kruboys. +The Liberians are colonists in the country, having acquired settlements +on this coast by purchase from the chiefs of the native tribes. The idea +of restoring the Africans carried off by the slave trade to Africa +occurred to America before it did to England, for it was warmly +advocated by the Rev. Samuel Hoskins, of Newport, Rhode Island, in 1770, +but it was 1816 before America commenced to act on it, and the first +emigrants embarked from New York for Liberia in 1820. On the other hand, +though England did not get the idea until 1787, she took action at once, +buying from King Tom, through the St George’s Bay Company, the land at +Sierra Leone between the Rochelle and Kitu River. This was done on the +recommendation of Mr. Smeatham. The same year was shipped off to this +new colony the first consignment of 460 free negro servants and 60 +whites; out of those 400 arrived and survived their first fortnight, and +set themselves to build a town called Granville, after Mr. Granville +Sharpe, whose exertions had resulted in Lord Mansfield’s epoch-making +decision in the case of Somerset <i>v.</i> Mr. J. G. Stewart, his master, +<i>i.e.</i>, that no slave could be held on English soil.</p> + +<p>The Liberians were differently situated from their neighbours at Sierra +Leone in many ways; in some of these they have been given a better +chance than the Africans sent to Sierra Leone—in other ways not so good +a chance. Neither of the colonies has been completely successful.</p><p><span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span></p> + +<p>I hold the opinion that if those American and English philanthropists +could not have managed the affair better than they did, they had better +have confined their attention to talking, a thing they were naturally +great on, and left the so-called restoration of the African to his +native soil alone. For they made a direful mess of the affair from a +practical standpoint, and thereby inflicted an enormous amount of +suffering and a terrible mortality on the Africans they shipped from +England, Canada, and America; the tradition whereof still clings to the +colonies of Liberia and Sierra Leone, and gravely hinders their +development by the emigration of educated, or at any rate civilised, +Africans now living in the West Indies and the Southern States of +America.</p> + +<p>I am aware that there are many who advocate the return to Africa of the +Africans who were exported from the West Coast during the slavery days. +But I cannot regard this as a good or even necessary policy, for two +reasons. One is that those Africans were not wanted in West Africa. The +local supply of African is sufficient to develop the country in every +way. There are in West Africa now, Africans thoroughly well educated, as +far as European education goes, and who are quite conversant with the +nature of their own country and with the language of their +fellow-countrymen. There are also any quantity of Africans there who, +though not well educated, are yet past-masters in the particular culture +which West Africa has produced on its inhabitants.</p> + +<p>The second reason is that the descendants of the exported Africans have +seemingly lost their power of resistance to the malarial West Coast +climate. This a most interesting subject, which some scientific +gentleman<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span> ought to attend to, for there is a sufficient quantity of +evidence ready for his investigation. The mortality among the Africans +sent to Sierra Leone and Liberia has been excessive, and so also has +been that amongst the West Indians who went to Congo Belge, while the +original intention of the United Presbyterian Mission to Calabar had to +be abandoned from the same cause. In fact it looks as if the second and +third generation of deported Africans had no greater power of resistance +to West Africa than the pure white races; and, such being the case, it +seems to me a pity they should go there. They would do better to bring +their energies to bear on developing the tropical regions of America and +leave the undisturbed stock of Africa to develop its own.</p> + +<p>However, we will not go into that now. I beg to refer you to Bishop +Ingram’s <i>Sierra Leone after a Hundred Years</i>, for the history of +England’s philanthropic efforts. I may some day, perhaps, in the remote +future, write myself a book on America’s effort, but I cannot write it +now, because I have in my possession only printed matter—a wilderness +of opinion and a mass of abuse on Liberia as it is. No sane student of +West Africa would proceed to form an opinion on any part of it with such +stuff and without a careful personal study of the thing as it is.</p> + +<p>The natives of this part of the West coast, the aboriginal ones, as Mrs. +Gault would call them, are a different matter. You can go and live in +West Africa without seeing a crocodile or a hippopotamus or a mountain, +but no white man can go there without seeing and experiencing a Kruboy, +and Kruboys are one of the main tribes here. Kruboys are, indeed, the +backbone of white effort in West Africa, and<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span> I think I may say there is +but one man of all of us who have visited West Africa who has not paid a +tribute to the Kruboy’s sterling qualities. Alas! that one was one of +England’s greatest men. Why he painted that untrue picture of them I do +not know. I know that on this account the magnificent work he did is +discredited by all West Coasters. “If he said that of Kruboys,” say the +old coasters, “how can he have known or understood anything?” It is a +painful subject, and my opinion on Kruboys is entirely with the old +coasters, who know them with an experience of years, not with the +experience of any man, however eminent, who only had the chance of +seeing them for a few weeks, and whose information was so clearly drawn +from vitiated sources. All I can say in defence of my great fellow +countryman is that he came to West Africa from the very worst school a +man can for understanding the Kruboy, or any true Negro, namely, from +the Bantu African tribes, and that he only fell into the error many +other great countrymen of mine have since fallen into, whereby there is +war and misunderstanding and disaffection between our Government and the +true Negro to-day, and nothing, as far as one can see, but a grievous +waste of life and gold ahead.</p> + +<p>The Kruboy is indeed a sore question to all old coasters. They have +devoted themselves to us English, and they have suffered, laboured, +fought, been massacred, and so on with us for generation after +generation. Many a time Krumen have come to me when we have been +together in foreign possessions and said, “Help us, we are Englishmen.” +They have never asked in vain of me or any Englishman in West Africa, +but recognition of their services by our Government at home is—well, +about as much recognition as most men get from it who do good work in<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span> +West Africa. For such men are a mere handful whom Imperialism can +neglect with impunity, and, even if it has for the moment to excuse +itself for so doing, it need only call us “traders.” I say us, because I +am vain of having been, since my return, classed among the Liverpool +traders by a distinguished officer.</p> + +<p>This part of Western Africa from Sierra Leone to Cape Palmas was known +to the geographers amongst the classics as <i>Leuce Æthiopia</i>: to their +successors as the Grain or Pepper or Meleguetta Coast. I will discourse +later of the inhabitants, the Kru, from an ethnological standpoint, +because they are too interesting and important to be got in here. The +true limits of the Grain coast are from the River Sestros to Growy, two +leagues east of Cape Palmas according to Barbot, and its name came from +the fact that it was hereabouts that the Portuguese, on their early +expeditions in the 15th century, first came across grains of paradise, a +circumstance that much excited those navigators at the time and +encouraged them to pursue their expeditions to this region, for grains +of paradise were in those days much valued and had been long known in +European markets.</p> + +<p>These euphoniously-named spices are the seeds of divers amomums, or in +lay language, cardamum—<i>Amomum Meleguetta</i> (Roscoe) or as Pereira has +it, <i>Amomum granum Paradisi</i>. Their more decorative appellation “grains +of Paradise” is of Italian origin, the Italians having known and valued +this spice, bought it, and sold it to the rest of Europe at awful prices +long before the Portuguese, under Henry the Navigator, visited the West +African Coast. The Italians had bought the spice from the tawny Moors, +who brought it, with other products of West Africa across<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span> the desert to +the Mediterranean port Monte Barca by Tripoli.</p> + +<p>The reason why this African cardamum received either the name of grains +of Paradise or of Meleguetta pepper is, like most African things, wrapt +in mystery to a certain extent. Some authorities hold they got the first +name on their own merits. Others that the Italian merchants gave it them +to improve prices. Others that the Italians gave it them honestly enough +on account of their being nice, and no one knowing where on earth +exactly they came from, said, therefore, why not say Paradise? It is +certain, however, that before the Portuguese went down into the unknown +seas and found the Pepper coast that the Italians knew those peppers +came from the country of Melli, but as they did not know where that was, +beyond that it was somewhere in Africa, this did not take away the sense +of romance from the spice.</p> + +<p>As for their name Meleguetta, an equal divergence of opinion reigns. I +myself think the proper word is meneguetta. The old French name was +maneguilia, and the name they are still called by at Cape Palmas in the +native tongue is Emanequetta. The French claim to have brought peppers +and ivory from the River Sestros as early as 1364, and the River Sestros +was on the seaboard of the kingdom of Mene, but the termination quetta +is most probably a corruption of the Portuguese name for pepper. But, on +the other hand, the native name for them among the Sestros people is +Waizanzag. And therefore, the whole name may well be European, and just +as well called meleguetta as meneguetta, because the kingdom of Mene was +a fief of the Empire of Melli when the Portuguese first called at +Sestros. The other possible derivation is that which says mele is a +corrup<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span>tion of the Italian name for Turkey millet, <i>Melanga</i>, a thing +the grains rather resemble. Another very plausible derivation is that +the whole word is Portuguese in origin, but a corruption of <i>mala gens</i>, +the Portuguese having found the people they first bought them of a bad +lot, and so named the pepper in memory thereof. This however is +interestingly erroneous and an early example of the danger of +armchairism when dealing with West Africa. For the coast of the +<i>malegens</i> was not the coast the Portuguese first got the pepper from, +but it was that coast just to the east of the Meleguetta, where all they +got was killing and general unpleasantness round by the Rio San Andrew, +Drewin way, which coast is now included in the Ivory.</p> + +<p>The grains themselves are by no means confined to the Grain Coast, but +are the fruit of a plant common in all West African districts, +particularly so on Cameroon Mountain, where just above the 3,000 feet +level on the east and southeast face you come into a belt of them, and +horrid walking ground they make. I have met with them also in great +profusion in the Sierra del Crystal; but there is considerable +difference in the kinds. The grain of Paradise of commerce is, like that +of the East Indian cardamom, enclosed in a fibrous capsule, and the +numerous grains in it are surrounded by a pulp having a most pleasant, +astringent, aromatic taste. This is pleasant eating, particularly if you +do not manage to chew up with it any of the grains, for they are +amazingly hot in the mouth, and cause one to wonder why Paradise instead +of Hades was reported as their “country of origin.”</p> + +<p>The natives are very fond of chewing the capsule and the inner bark of +the stem of the plant. They are, for the<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span> matter of that, fond of +chewing anything, but the practice in this case seems to me more +repaying than when carried on with kola or ordinary twigs.</p> + +<p>Two kinds of meleguetta pepper come up from Guinea. That from Accra is +the larger, plumper, and tougher skinned, and commands the higher price. +The capsule, which is about 2 inches long by 1 inch in breadth, is more +oval than that of the other kind, and the grains in it are round and +bluntly angular, bright brown outside, but when broken open showing a +white inside. The other kind, the ordinary Guinea grain of commerce, +comes from Sierra Leone and Liberia. They are devoid of the projecting +tuft on the umbilicus. The capsule is like that of the Accra grain. When +dry, it is wrinkled, and if soaked does not display the longitudinal +frill of the Javan <i>Amomum maximum</i>, which it is sometimes used to +adulterate. This common capsule is only about 1½ inches long and ½ +an inch in diameter, but the grain when broken open is also white like +the Accra one. There are, however, any quantity on Cameroons of the +winged Javan variety, but these have so far not been exported.</p> + +<p>The plants that produce the grains are zingiberaceous, cane-like in +appearance, only having broader, blunter leaves than the bamboo. The +flower is very pretty, in some kinds a violet pink, but in the most +common a violet purple, and they are worn as marks of submission by +people in the Oil Rivers suing for peace. These flowers, which grow +close to the ground, seeming to belong more to the root of the plant +than the stem, or, more properly speaking, looking as if they had +nothing to do with the graceful great soft canes round them, but were a +crop of lovely crocus-like flowers on their own account, are followed by +crimson-<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span>skinned pods enclosing the black and brown seeds wrapped in +juicy pulp, quite unlike the appearance they present when dried or +withered.</p> + +<p>There is only a small trade done in Guinea grains now, George III. (Cap. +58) having declared that no brewer or dealer in wine shall be found in +possession of grains of Paradise without paying a fine of Ŗ200, and that +if any druggist shall sell them to a brewer that druggist shall pay a +fine of Ŗ500 for each such offence.</p> + +<p>The reason of this enactment was the idea that the grains were +poisonous, and that the brewers in using them to give fire to their +liquors were destroying their consumers, His Majesty’s lieges. As far as +poison goes this idea was wrong, for Meleguetta pepper or grains of +Paradise are quite harmless though hot. Perhaps, however, some +consignment may have reached Europe with poisonous seeds in it. I once +saw four entirely different sorts of seeds in a single sample. That is +the worst of our Ethiopian friends, they adulterate every mortal thing +that passes through their hands. I will do them the justice to say they +usually do so with the intellectually comprehensible end in view of +gaining an equivalent pecuniary advantage by it. Still it is +commercially unsound of them; for example for years they sent up the +seeds of the <i>Kickia Africana</i> as an adulteration for <i>Strophantus</i>, +whereas they would have made more by finding out that the <i>Kickia</i> was a +great rubber-producing tree. They will often take as much trouble to put +in foreign matter as to get more legitimate raw material. I really fancy +if any one were to open up a trade in Kru Coast rocks, adulteration +would be found in the third shipment. It is their way, and legislation +is useless. All that is necessary is that the traders who buy of them +should know their business<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span> and not make infants of themselves by +regarding the African as one or expecting the government to dry nurse +them.</p> + +<p>In private life the native uses and values these Guinea grains highly, +using them sometimes internally sometimes externally, pounding them up +into a paste with which they beplaster their bodies for various aches +and pains. For headache, not the sequelæ of trade gin, but of malaria, +the forehead and temples are plastered with a stiff paste made of Guinea +grain, hard oil, chalk, or some such suitable medium, and it is a most +efficacious treatment for this fearfully common complaint in West +Africa. But the careful ethnologist must not mix this medicinal plaster +up with the sort of prayerful plaster worn by the West Africans at time +for Ju Ju, and go and mistake a person who is merely attending to his +body for one who is attending to his soul.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_2_3" id="Footnote_2_3"></a><a href="#FNanchor_2_3"><span class="label">[2]</span></a> This word is probably a corruption of the old name for this +district, Cerberos.</p></div> + +<div class="footnote"><p><a name="Footnote_3_4" id="Footnote_3_4"></a><a href="#FNanchor_3_4"><span class="label">[3]</span></a> The derivation of this name given by Barbot is from +<i>misericordia</i>. “As some pretend on occasion of a Portuguese ship cast +away near the little river Druro, the men of that ship were assaulted by +the negroes, which made the Portuguese cry for quarter, using the word +<i>misericordia</i>, from which by corruption mesurado.”</p></div> + +<div class="footnote"><p><a name="Footnote_4_5" id="Footnote_4_5"></a><a href="#FNanchor_4_5"><span class="label">[4]</span></a> Tornado is possibly a corruption from the Portuguese +<i>trovado</i>, a thunderstorm; or from <i>tornado</i>, signifying returned; but +most likely it comes from the Spanish <i>torneado</i>, signifying thunder.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span></p> + +<h2><a name="CHAPTER_III" id="CHAPTER_III"></a>CHAPTER III</h2> + +<h2>AFRICAN CHARACTERISTICS</h2> + +<p class="pblock">Containing some account of the divers noises of Western Afrik and +an account of the country east of Cape Palmas, and other things; to +which is added an account of the manner of shipping timber; of the +old Bristol trade; and, mercifully for the reader, a leaving off.</p> + +<p>When we got our complement of Krumen on board, we proceeded down Coast +with the intention of calling off Accra. I will spare you the +description of the scenes which accompany the taking on of Kruboys; they +have frequently been described, for they always alarm the +new-comer—they are the first bit of real Africa he sees if bound for +the Gold Coast or beyond. Sierra Leone, charming, as it is, has a sort +of Christy Minstrel air about it for which he is prepared, but the +Kruboy as he comes on board looks quite the Boys’ Book of Africa sort of +thing; though, needless to remark, as innocent as a lamb, bar a tendency +to acquire portable property. Nevertheless, Kruboys coming on board for +your first time alarm you; at any rate they did me, and they also +introduced me to African noise, which like the insects is another most +excellent thing, that you should get broken into early.</p> + +<p>Woe! to the man in Africa who cannot stand perpetual uproar. Few things +surprised me more than the rarity of silence and the intensity of it +when you did get it. There <span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span>is only that time which comes between +10.30 <span class="fakesc">A.M.</span> and 4.30 <span class="fakesc">P.M.</span>, in which you can look for anything like the +usual quiet of an English village. We will give Man the first place in +the orchestra, he deserves it. I fancy the main body of the lower +classes of Africa think externally instead of internally. You will hear +them when they are engaged together on some job—each man issuing the +fullest directions and prophecies concerning it, in shouts; no one +taking the least notice of his neighbours. If the head man really wants +them to do something definite he fetches those within his reach an +introductory whack; and even when you are sitting alone in the forest +you will hear a man or woman coming down the narrow bush path chattering +away with such energy and expression that you can hardly believe your +eyes when you learn from them that he has no companion.</p> + +<div class="figcenter" style="width: 459px;" id="IMG081A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-081a.jpg" width="459" height="650" alt="For Palm Wine" title="For Palm Wine" /> +<p><span class="facingleft">[<i>To face page 63.</i></span></p> +<span class="caption"><span class="smcap">For Palm Wine.</span></span> +</div> + +<p>Some of this talking is, I fancy, an equivalent to our writing. I know +many English people who, if they want to gather a clear conception of an +affair write it down; the African not having writing, first talks it +out. And again more of it is conversation with spirit guardians and +familiar spirits, and also with those of their dead relatives and +friends, and I have often seen a man, sitting at a bush fire or in a +village palaver house, turn round and say, “You remember that, mother?” +to the ghost that to him was there.</p> + +<p>I remember mentioning this very touching habit of theirs, as it seemed +to me, in order to console a sick and irritable friend whose cabin was +close to a gangway then in possession of a very lively lot of Sierra +Leone Kruboys, and he said, “Oh, I daresay they do, Miss Kingsley; but +I’ll be hanged if Hell is such a damned way off West Africa that they +need shout so loud.”</p><p><span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span></p> + +<p>The calm of the hot noontide fades towards evening time, and the noise +of things in general revives and increases. Then do the natives call in +instrumental aid of diverse and to my ear pleasant kinds. Great is the +value of the tom-tom, whether it be of pure native origin or constructed +from an old Devos patent paraffin oil tin. Then there is the +kitty-katty, so called from its strange scratching-vibrating sound, +which you hear down South, and on Fernando Po, of the excruciating mouth +harp, and so on, all accompanied by the voice.</p> + +<p>If it be play night, you become the auditor to an orchestra as strange +and varied as that which played before Shadrach, Meshech, and Abednego. +I know I am no musician, so I own to loving African music, bar that +Fernandian harp! Like Benedick, I can say, “Give me a horn for my money +when all is done,” unless it be a tom-tom. The African horn, usually +made of a tooth of ivory, and blown from a hole in the side, is an +instrument I unfortunately cannot play on. I have not the lung capacity. +It requires of you to breathe in at one breath a whole S.W. gale of wind +and then to empty it into the horn, which responds with a preliminary +root-too-toot before it goes off into its noble dirge bellow. It is a +fine instrument and should be introduced into European orchestras, for +it is full of colour. But I think that even the horn, and certainly all +other instruments, savage and civilised, should bow their heads in +homage to the tom-tom, for, as a method of getting at the inner soul of +humanity where are they compared with that noble instrument! You doubt +it. Well go and hear a military tattoo or any performance on kettle +drums up here and I feel you will reconsider the affair; but even then, +remember you have not heard all the African tom<span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span>-tom can tell you. I +don’t say it’s an instrument suited for serenading your lady-love with, +but that is a thing I don’t require of an instrument. All else the +tom-tom can do, and do well. It can talk as well as the human tongue. It +can make you want to dance or fight for no private reason, as nothing +else can, and be you black or white it calls up in you all your +Neolithic man.</p> + +<p>Many African instruments are, however, sweet and gentle, and as mild as +sucking doves, notably the xylophonic family. These marimbas, to use +their most common name, are all over Africa from Senegal to Zambesi. +Their form varies with various tribes—the West African varieties almost +universally have wooden keys instead of iron ones like the East African. +Personally, I like the West African best; there is something exquisite +in the sweet, clear, water-like notes produced from the strips of soft +wood of graduated length that make the West African keyboard. All these +instruments have the sound magnified and enriched by a hollow wooden +chamber under their keyboard. In Calabar this chamber is one small +shallow box, ornamented, as most wooden things are in Calabar, with +poker work—but in among the Fan, under the keyboard were a set of +calabashes, and in the calabashes one hole apiece and that hole covered +carefully with the skin of a large spider. While down in Angola you met +the xylophone in the imposing form you can see in the frontispiece to +this volume. Of the orchid fibre-stringed harp, I have spoken elsewhere, +and there remains but one more truly great instrument that I need +mention. I have had a trial at playing every African instrument I have +come across, under native teachers, and they have assured me that, with +application, I should<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span> succeed in becoming a rather decent performer on +the harp and xylophone, and had the makings of a genius for the tom-tom, +but my greatest and most rapid triumph was achieved on this other +instrument. I picked up the hang of the thing in about five minutes, and +then, being vain, when I returned to white society I naturally desired +to show off my accomplishment, but met with no encouragement +whatsoever—indeed my friends said gently, but firmly, that if I did it +again they should leave, not the settlement merely, but the continent, +and devote their remaining years to sweeping crossings in their native +northern towns—they said they would rather do this than hear that +instrument played again by any one.</p> + +<p>This instrument is made from an old powder keg, with both ends removed; +a piece of raw hide is tied tightly round it over what one might call a +bung-hole, while a piece of wood with a lump of rubber or fastening is +passed through this hole. The performer then wets his hand, inserts it +into the instrument, and lightly grasps the stick and works it up and +down for all he is worth; the knob beats the drum skin with a beautiful +boom, and the stick gives an exquisite screech as it passes through the +hole in the skin which the performer enhances with an occasional howl or +wail of his own, according to his taste or feeling. There are other +varieties of this instrument, some with one end of the cylinder covered +over and the knob of the stick beating the inside, but in all its forms +it is impressive.</p> + +<p>Next in point of strength to the human vocal and instrumental performers +come frogs. The small green one, whose note is like that of the +cricket’s magnified, is a part-singer, but the big bull frog, whose +tones are all his own, sings in Handel Festival sized choruses. I don’t +much mind<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span> either of these, but the one I hate is a solo frog who seems +eternally engaged at night in winding up a Waterbury watch. Many a night +have I stocked thick with calamity on that frog’s account; many a night +have I landed myself in hailing distance of Amen Corner from having gone +out of hut, or house, with my mind too full of the intention of +flattening him out with a slipper, to think of driver ants, leopards, or +snakes. Frog hunting is one of the worst things you can do in West +Africa.</p> + +<p>Next to frogs come the crickets with their chorus of “she did, she +didn’t,” and the cicadas, but they knock off earlier than frogs, and +when the frogs have done for the night there is quiet for the few hours +of cool, until it gets too cool and the chill that comes before the dawn +wakes up the birds, and they wake you with their long, mellow, +exquisitely beautiful whistles.</p> + +<p>The aforesaid are everyday noises in West Africa, and you soon get used +to them or die of them; but there are myriads of others that you hear +when in the bush. The grunting sigh of relief of the hippos, the strange +groaning, whining bark of the crocodiles, the thin cry of the bats, the +cough of the leopards, and that unearthly yell that sometimes comes out +of the forest in the depths of dark nights. Yes, my naturalist friends, +it’s all very well to say it is only a love-lorn, innocent little +marmoset-kind of thing that makes it. I know, poor dear, Softly, Softly, +and he wouldn’t do it. Anyhow, you just wait until you hear it in a +shaky little native hut, or when you are spending the night, having been +fool enough to lose yourself, with your back against a tree quite alone +and that yell comes at you with its agony of anguish and appeal out of +that dense black world of forest which the moon, be she never so strong, +can<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span>not enlighten, and which looks all the darker for the contrast of +the glistening silver mist that shows here and there in the clearings, +or over lagoon, or river, wavering twining, rising and falling; so full +of strange motion and beauty, yet, somehow, as sinister in its way as +the rest of your surroundings, and so deadly silent. I think if you hear +that yell cutting through this sort of thing like a knife and sinking +despairingly into the surrounding silence, you will agree with me that +it seems to favour Duppy, and that, perchance, the strange red patch of +ground you passed at the foot of the cotton tree before night came down +on you, was where the yell came from, for it is red and damp and your +native friends have told you it is so because of the blood whipped off a +sasa-bonsum and his victims as he goes down through it to his +under-world home.</p> + +<p>Seen from the sea, the Ivory Coast is a relief to the eye after the dead +level of the Grain Coast, but the attention of the mariner to rocks has +no practical surcease; and there is that submarine horror for sailing +ships, the Bottomless pit. They used to have great tragedies with it in +olden times, and you can still, if you like, for that matter; but the +French having a station 15 miles to the east of it at Grand Bassam would +nowadays prevent your experiencing the action of this phenomenon +thoroughly, and getting not only wrecked but killed by the natives +ashore, though they are a lively lot still.</p> + +<p>Now although this is not a manual of devotion, I must say a few words on +the Bottomless pit. All along the West Coast of Africa there is a great +shelving bank, submarine, formed by the deposit of the great mud-laden +rivers and the earth-wash of the heavy rains. The slope of what the +scientific term the great West African bank is, on the whole, <span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span>very +regular, except opposite Piccaninny Bassam, where it is cut right +through by a great chasm, presumably the result of volcanic action. This +chasm commences about 15 miles from land and is shaped like a V, with +the narrow end shorewards. Nine miles out it is three miles wider and +2,400 feet deep, at three miles out the sides are opposite each other +and there is little more than a mile between them, and the depth is +1,536 feet; at one mile from the beach the chasm is only a quarter of a +mile wide and the depth 600 feet—close up beside the beach the depth is +120 feet. The floor of this chasm is covered with grey mud, and some +five miles out the surveying vessels got fragments of coral rock.</p> + +<div class="figcenter" style="width: 650px;" id="IMG087A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-087a.jpg" width="650" height="510" alt="Secret Society Leaving the Sacred Grove" title="Secret Society Leaving the Sacred Grove" /> +<span class="caption"><span class="smcap">Secret Society Leaving the Sacred Grove</span></span> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG087A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-087a1.jpg" width="650" height="660" alt="Jengu Devil Dance" title="Jengu Devil Dance" /> +<p><span class="facingleft">[<i>To face page 69.</i></span></p> +<span class="caption"><span class="smcap">Jengu Devil Dance of King William’s Slaves, Sette Camma, Nov. 9, 1888.</span></span> +</div> + +<p>The sides of this submarine valley seem almost vertical cliffs, and +herein lies its danger for the sailing ship. The master thereof, in the +smoke or fog season (December-February), may not exactly know to a mile +or so where he is, and being unable to make out Piccaninny Bassam, which +is only a small native village on the sand ridge between the surf and +the lagoon, he lets go his anchor on the edge of the cliffs of this +Bottomless pit. Then the set of the tide and the onshore breeze cause it +to drag a little, and over it goes down into the abyss, and ashore he is +bound to go. In old days he and his ship’s crew formed a welcome change +in the limited dietary of the exultant native. Mr. Barbot, who knew them +well, feelingly remarks, “it is from the bloody tempers of these brutes +that the Portuguese gave them the name of Malagens for they eat human +flesh,” and he cites how “recently they have massacred a great number of +Portuguese, Dutch and English, who came for provisions and water, not +thinking of any treachery, and not many years since, (that is to say,<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span> +in 1677) an English ship lost three of its men; a Hollander fourteen; +and, in 1678, a Portuguese, nine, of whom nothing was ever heard since.”</p> + +<p>From Cape Palmas until you are past the mouth of the Taka River (St. +Andrew) the coast is low. Then comes the Cape of the Little Strand +(Caboda Prazuba), now called, I think, Price’s Point. To the east of +this you will see ranges of dwarf red cliffs rising above the beach and +gradually increasing in height until they attain their greatest in the +face of Mount Bedford, where the cliff is 280 feet high. The Portuguese +called these Barreira Vermelhas; the French, Kalazis Rouges; and the +Dutch, Roode Kliftin, all meaning Red Cliffs. The sand at their feet is +strewn with boulders, and the whole country round here looks fascinating +and interesting. I regret never having had an opportunity of seeing +whether those cliffs had fossils on them, for they seem to me so like +those beloved red cliffs of mine in Kacongo which have. The +investigation, however, of such makes of Africa is messy. Those Kacongo +cliffs were of a sort of red clay that took on a greasy slipperiness +when they were wet, which they frequently were on account of the little +springs of water that came through their faces. When pottering about +them, after having had my suspicions lulled by twenty or thirty yards of +crumbly dryness, I would ever and anon come across a water spring, and +down I used to go—and lose nothing by it, going home in the evening +time in what the local natives would have regarded as deep mourning for +a large family—red clay being their sign thereof. The fossils I found +in them were horizontally deposed layers of clam shells with regular +intervals, or bands, of red clay, four or five feet across; between the +layers some of the shell<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span> layers were 40 or more feet above the present +beach level. Identical deposits of shell I also found far inland in Ka +Congo, but that has nothing to do with the Ivory Coast.</p> + +<p>Inland, near Drewin, on the Ivory Coast, you can see from the sea +curious shaped low hills; the definite range of these near Drewin is +called the Highland of Drewin; after this place they occur frequently +close to the shore, usually isolated but now and again two or three +together, like those called by sailors the Sisters. I am much interested +in these peculiar-shaped hills that you see on the Ivory and Gold Coast, +and again, far away down South, rising out of the Ouronuogou swamp, and +have endeavoured to find out if any theories have been suggested as to +their formation, but in vain. They look like great bubbles, and run from +300 to 2,000 feet.</p> + +<p>The red cliffs end at Mount Bedford and the estuary of the Fresco River, +and after passing this the coast is low until you reach what is now +called the district of Lahu, a native sounding name, but really a +corruption from its old French name La-Hoe or Hou.</p> + +<p>You would not think, when looking at this bit of coast from the sea, +that the strip of substantial brown sand beach is but a sort of viaduct, +behind which lies a chain of stagnant lagoons. In the wet season, these +stretches of dead water cut off the sand beach from the forest for as +much as 40 miles and more.</p> + +<p>Beyond Mount La-Hou on this sand strip there are many native +villages—each village a crowded clump of huts, surrounded by a grove of +coco palm trees, each tree belonging definitely to some native family or +individual, and having its owner’s particular mark on it, and each grove +of palm trees slanting uniformly at a stiff angle, which gives<span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span> you no +cause to ask which is the prevailing wind here, for they tell you bright +and clear, as they lean N.E., that the S.W. wind brought them up to do +so.</p> + +<p>Groves of coco palms are no favourites of mine. I don’t like them. The +trees are nice enough to look on, and nice enough to use in the divers +ways you can use a coco-nut palm; but the noise of the breeze in their +crowns keeps up a perpetual rattle with their hard leaves that sounds +like heavy rain day and night, so that you feel you ought to live under +an umbrella, and your mind gets worried about it when you are not +looking after it with your common sense.</p> + +<p>Then the natives are such a nuisance with coco-nuts. For a truly +terrific kniff give me even in West Africa a sand beach with coco-nut +palms and natives. You never get coco-nut palms without natives, because +they won’t grow out of sight of human habitation. I am told also that +one coco will not grow alone; it must have another coco as well as human +neighbours, so these things, of course, end in a grove. It’s like +keeping cats with no one to drown the kittens.</p> + +<p>Well, the way the smell comes about in this affair is thus. The natives +bury the coco-nuts in the sand, so as to get the fibre off them. They +have buried nuts in that sand for ages before you arrive, and the nuts +have rotted, and crabs have come to see what was going on, a thing crabs +will do, and they have settled down here and died in their generations, +and rotted too. The sandflies and all manner of creeping things have +found that sort of district suits them, and have joined in, and the +natives, who are great hands at fishing, have flung all the fish offal +there, and there is usually a lagoon behind this sort of thing which +contributes<span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span> its particular aroma, and so between them the smell is a +good one, even for West Africa.</p> + +<p>The ancient geographers called this coast Ajanginal Æthiope, and the +Dutch and French used to reckon it from Growe, where the Melaguetta +Coast ends. Just east of Cape Palmas, to the Rio do Sweiro da Costa, +where they counted the Gold Coast to begin, the Portuguese divided the +coast thus. The Ivory, or, as the Dutchmen called it, the Tand Kust, +from Gowe to Rio St. Andrew; the Malaguetta from St. Andrew to the Rio +Lagos;<a name="FNanchor_5_6" id="FNanchor_5_6"></a><a href="#Footnote_5_6" class="fnanchor">[5]</a> and the Quaqua from the Rio Lagos to Rio de Sweiro da Costa, +which is just to the east of what is now called Assini.</p> + +<p>It is undoubtedly one of the most interesting and nowadays least known +bits of the coast of the Bight of Benin; but, taken altogether, with my +small knowledge of it, I do not feel justified in recommending the Ivory +Coast as either a sphere for emigration or a pleasure resort. +Nevertheless, it is a very rich district naturally, and one of the most +amusing features of West African trade you can see on a steamboat is to +watch the shipping of timber therefrom.</p> + +<p>This region of the Bight of Benin is one of enormous timber wealth, and +the development of this of late years has been great, adding the name of +Timber Ports to the many other names this particular bit of West Africa +bears, the Timber Ports being the main ports of the French Ivory Coast, +and the English port of Axim on the Gold Coast.</p> + +<p>The best way to watch the working of this industry is to stay on board +the steamer; if by chance you go on shore when this shipping of mahogany +is going on you may be expected to help, or get out of the way, which is +hot work, or difficult. The last time I was in Africa we on the —<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span>— +shipped 170 enormous bulks of timber. These logs run on an average 20 to +30 feet long and 3 to 4 feet in diameter. They are towed from the beach +to the vessel behind the surf boats, seven and eight at a time, tied +together by a rope running through rings called dogs, which are driven +into the end of each log, and when alongside, the rope from the donkey +engine crane is dropped overboard, and passed round the log by the +negroes swimming about in the water regardless of sharks and as agile as +fish. Then, with much uproar and advice, the huge logs are slowly heaved +on board, and either deposited on the deck or forthwith swung over the +hatch and lowered down. It is almost needless to remark that, with the +usual foresight of men, the hatch is of a size unsuited to the log, and +therefore, as it hangs suspended, a chorus of counsel surges up from +below and from all sides.</p> + +<p>The officer in command on this particular hatch presently shouts “Lower +away,” waving his hand gracefully from the wrist as though he were +practising for piano playing, but really to guide Shoo Fly, who is +driving the donkey engine. The tremendous log hovers over the hatch, and +then gradually, “softly, softly,” as Shoo Fly would say, disappears into +the bowels of the ship, until a heterogeneous yell in English and Kru +warns the trained intelligence that it is low enough, or more probably +too low. “Heave a link!” shouts the officer, and Shoo Fly and the donkey +engine heaveth. Then the official hand waves, and the crane swings round +with a whiddle, whiddle, and there is a moment’s pause, the rope +strains, and groans, and waits, and as soon as the most important and +valuable people on board, such as the Captain, the Doctor, and myself, +are within its reach to give advice, and look down<span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span> the hatch to see +what is going on, that rope likes to break and comes clawing at us a +mass of bent and broken wire, and as we scatter, the great log goes with +a crash into the hold. Fortunately, the particular log I remember as +indulging in this catastrophe did not go through the ship’s bottom, as I +confidently expected it had at the time, nor was any one killed, such a +batch of miraculous escapes occurring for the benefit of the officer and +men below as can only be reasonably accounted for by their having +expected this sort of thing to happen.</p> + +<p>Quaint are the ways of mariners at times. That time they took on +quantities of great logs at the main gangway, well knowing that they +would have to go down the hatch aft, and that this would entail hauling +them along the narrow alley ways. This process was effected by rigging +the steam winches aft, then two sharp hooks connected together by a +chain at the end of the wire hawser were fixed into the head of the log, +and the word passed “Haul away,” water being thrown on the deck to make +the logs slip easier over it, and billets of wood put underneath the log +with the same intention, and the added hope of saving the deck from +being torn by the rough hewn, hard monster.</p> + +<p>Now there are two superstitions rife <a name="CORR1" id="CORR1"><ins class="correction" title="original: regarding this affair,">regarding this affair.</ins></a> The first +is, that if you hitch the hooks lightly into each side of the log’s head +and then haul hard, the weight of the log will cause the hooks to get +firmly and safely embedded in it. The second is, that the said weight +will infallibly keep the billets under it in due position.</p> + +<p>Nothing short of getting himself completely and permanently killed +shakes the mariner’s faith in these notions. What often happens is this. +When the strain is at its highest the hooks slip out of the wood, and +try and scalp any<span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span> one that’s handy, and now and again they succeed. +There was a man helping that day at Axim whom the Doctor said had only +last voyage fell a victim to the hooks; they slipped out of the head of +the log and played round his own, laying it open to the bone at the +back, cutting him over the ears and across the forehead, and if that man +had not had a phenomenally thick skull he must have died. But no, there +he was on this voyage as busy as ever with the timber, close to those +hooks, and evidently with his superstitious trust in the invariable +embedding of hooks in timber unabated one fraction.</p> + +<p>Sometimes the performance is varied by the hauling rope itself parting +and going up the alley way like a boa constrictor in a fit, whisking up +black passengers and boxes full of screaming parrots in its path from +places they had placed themselves, or been placed in, well out of its +legitimate line of march. But the day it succeeds in clawing hold of and +upsetting the cook’s grease tub, which lives in the alley-way, that is +the day of horror for the First officer and the inauguration of a period +of ardent holystoning for his minions.</p> + +<p>Should, however, the broken rope fail to find, as the fox-hunters would +say, in the alley-way, it flings itself in a passionate embrace round +the person of the donkey engine aft, and gives severe trouble there. The +mariners, with an admirable faith and patience, untwine it, talking +seriously to it meanwhile, and then fix it up again, may be with more +care, and the shout, “Heave away!”—goes forth again; the rope groans +and creaks, the hooks go in well on either side of the log, and off it +moves once more with a graceful, dignified glide towards its +destination. The Bo’sun and Chips with their eyes on the man at the +winch, and let us<span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span> hope their thoughts employed in the penitential +contemplation of their past sins, so as to be ready for the consequences +likely to arise for them if the rope parts again, do not observe the +little white note—underbill—as a German would call it, which is +getting nearer and nearer the end of the log, which has stuck to the +deck. In a few moments the log is off it, and down on Chips’ toes, who +returns thanks with great spontaneity, in language more powerful then +select. The Bo’sun yells, “Avast heaving, there!” and several other +things, while his assistant Kruboys, chattering like a rookery when an +old lady’s pet parrot has just joined it, get crowbars and raise up the +timber, and the Carpenter is a free man again, and the little white +billet reinstated. “Haul away,” roars the Bo’sun, “Abadeo Na nu de um +oro de Kri Kri,” join in the hoarse-voiced Kruboys, “Ji na oi,” answers +the excited Shoo Fly, and off goes that log again. The particular log +whose goings on I am chronicling slewed round at this juncture with the +force of a Roman battering ram, drove in the panel of my particular +cabin, causing all sorts of bottles and things inside to cast themselves +on the floor and smash, whereby I, going in after dark, got cut. But no +matter, that log, one of the classic sized logs, was in the end safely +got up the alley-way and duly stowed among its companions. For let West +Africa send what it may, be it never so large or so difficult, be he +never so ill-provided with tackle to deal with it, the West Coast +mariner will have that thing on board, and ship it—all honour to his +determination and ability.</p> + +<p>The varieties of timber chiefly exported from the West African timber +ports are <i>Oldfieldia Africana</i>, of splendid size and texture, commonly +called mahogany, but really<span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span> teak, Bar and Camwood and Ebony. Bar and +Cam are dye-woods, and, before the Anilines came in these woods were in +great request; invaluable they were for giving the dull rich red to +bandana handkerchiefs and the warm brown tints to tweed stuffs. Camwood +was once popular with cabinet makers and wood-turners here, but of late +years it has only come into this market in roots or twisty bits—all the +better these for dyeing, but not for working up, and so it has fallen +out of demand among cabinet makers in spite of its beautiful grain and +fine colour, a pinky yellow when fresh cut, deepening rapidly on +exposure to the air into a rich, dark red brown. Amongst old Spanish +furniture you will find things made from Camwood that are a joy to the +eye. There has been some confusion as to whether Bar and Camwood are +identical—merely a matter of age in the same tree or no—but I have +seen the natives cutting both these timbers, and they are quite +different trees in the look of them, as any one would expect from seeing +a billet of Bar and one of Cam; the former is a light porous wood and +orange colour when fresh cut, while 500 billets of Bar and only 150 to +200 of Cam go to the ton.</p> + +<p>There are many signs of increasing enterprise in the West African timber +trade, but so far this form of wealth has barely been touched, so vast +are the West African forests and so varied the trees therein. At present +it, like most West African industries, is fearfully handicapped by the +deadly climate, the inferiority and expensiveness of labour, and the +difficulties of transport.</p> + +<p>At present it is useless to fell a tree, be it ever so fine, if it is +growing at any distance from a river down which you can float it to the +sea beach, for it would be impossible to<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span> drag it far through the +Liane-tangled West African forest.</p> + +<p>Indeed, it is no end of a job to drag a decent-sized log even two +hundred yards or so to a river. The way it is done is this. When felling +the tree you arrange that its head shall fall away from the river, then +trim off the rough stuff and hew the heavy end to a rough point, so that +when the boys are pully-hauling down the slope—you must have a +slope—to the bank, it may not only be able to pierce the opposing +undergrowth spearwise more easily than if its end were flat or jagged, +but also by the fact of its own weight it may help their exertions.</p> + +<p>I have seen one or two grand scenes on the Ogowé with trees felled on +steep mountain sides, wherein you had only got to arrange these +circumstances, start your log on its downward course to the river, get +out of the fair way of it, and leave the rest to gravity, which carried +things through in grand style, with a crashing rush and a glorious +splash into the river. You had, of course, to take care you had a clear +bank and not one fringed with dead-trees, into which your mighty spear +would embed itself and also to have a canoe load of energetic people to +get hold of the log and keep it out of the current of that lively Ogowé +river, or it would go off to Kama Country express. But this work on +timber was far easier than that on the Gold or Ivory Coasts, whence most +timber comes to Europe, and where the make of the country does not give +you so fully the assistance of steep gradients.</p> + +<p>After what I have told you about the behaviour of these great baulks on +board ship you will not imagine that the log behaves well during its +journey on land. Indeed, my belief in the immorality of inanimate nature +has been<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span> much strengthened by observing the conduct of African timber. +Nor am I alone in judging it harshly, for an American missionary once +said to me, “Ah! it will be a grand day for Africa when we have driven +out all the heathen devils; they are everywhere, not only in graven +images, but just universally scattered around.” The remark was made on +the occasion of a floor that had been laid down by a mission carpenter +coming up on its own account, as native timber floors laid down by +native carpenters customarily come, though the native carpenter lays +Norway boards well enough.</p> + +<p>When, after much toil and tribulation and uproar, the log has been got +down to the river and floated, iron rings are driven into it, and it is +branded with its owner’s mark. Then the owner does not worry himself +much about it for a month or so, but lets it float its way down and +soak, and generally lazy about until he gets together sufficient of its +kind to make a shipment.</p> + +<p>One of the many strange and curious things they told me of on the West +Coast was that old idea that hydrophobia is introduced into Europe by +means of these logs. There is, they say, on the West Coast of Africa a +peculiarly venomous scorpion that makes its home on the logs while they +are floating in the river, three-parts submerged on account of weight, +and the other part most delightfully damp and cool to the scorpion’s +mind. When the logs get shipped frequently the scorpion gets shipped +too, and subsequently comes out in the hold and bites the resident rats. +So far I accept this statement fully, for I have seen more than enough +rats and scorpions in the hold, and the West Coast scorpions are +particularly venomous, but feeling that in these days it is the duty of +every one to keep their belief for<span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span> religious purposes, I cannot go on +and in a whole souled way believe that the dogs of Liverpool, Havre, +Hamburg, and Marseilles worry the said rats when they arrive in dock, +and, getting bitten by them, breed rabies.</p> + +<p>Nevertheless, I do not interrupt and say, “Stuff,” because if you do +this to the old coaster he only offers to fight you, or see you +shrivelled, or bet you half-a-crown, or in some other time-honoured way +demonstrate the truth of his assertion, and he will, moreover, go on and +say there is more hydrophobia in the aforesaid towns than elsewhere, and +as the chances are you have not got hydrophobia statistics with you, you +are lost. Besides, it’s very unkind and unnecessary to make a West +Coaster go and say or do things which will only make things harder for +him in the time “to come,” and anyhow if you are of a cautious, nervous +disposition you had better search your bunk for scorpions, before +turning in, when you are on a vessel that has got timber on board, and +the chances are that your labours will be rewarded by discovering +specimens of this interesting animal.</p> + +<p>Scorpions and centipedes are inferior in worrying power to driver ants, +but they are a feature in Coast life, particularly in places—Cameroons, +for example. If you see a man who seems to you to have a morbid caution +in the method of dealing with his hat or folded dinner napkin, judge him +not harshly, for the chances are he is from Cameroon, where there are +scorpions—scorpions of great magnitude and tough constitutions, as was +demonstrated by a little affair up here that occurred in a family I +know.</p> + +<p>The inhabitants of the French Ivory Coast are an exceedingly industrious +and enterprising set of people in commercial matters, and the export and +import trade is computed by a recent French authority at ten million<span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span> +francs per annum. No official computation, however, of the trade of a +Coast district is correct, for reasons I will not enter into now.</p> + +<p>The native coinage equivalent here is the manilla—a bracelet in a state +of sinking into a more conventional token. These manillas are made of an +alloy of copper and pewter, manufactured mainly at Birmingham and +Nantes, the individual value being from 20 to 25 centimes.</p> + +<p>Changes for the worse as far as English trade is concerned have passed +over the trade of the Ivory Coast recently, but the way, even in my +time, trade was carried on was thus. The native traders deal with the +captains of the English sailing vessels and the French factories, buying +palm oil and kernels from the bush people with merchandise, and selling +it to the native or foreign shippers. They get paid in manillas, which +they can, when they wish, get changed again into merchandise either at +the factory or on the trading ship. The manilla is, therefore, a kind of +bank for the black trader, a something he can put his wealth into when +he wants to store it for a time.</p> + +<p>They have a singular system of commercial correspondence between the +villages on the beach and the villages on the other side of the great +lagoon that separates it from the mainland. Each village on the shore +has its particular village on the other side of the lagoon, thus Alindja +Badon is the interior commercial centre for Grand Jack on the beach, +Abia for Anamaquoa, or Half Jack, and so on. Anamaquoa is only separated +from its sister village by a little lagoon that is fordable, but the +other towns have to communicate by means of canoes.</p><p><span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span></p> + +<p>Grand Bassam, Assini, and Half Jack are the most important places on the +Ivory Coast. The main portion of the first-named town is out of sight +from seaboard, being some five miles up the Costa River, and all you can +see on the beach are two large but lonesome-looking factories. Half +Jack, Jack a Jack, or Anamaquoa—there is nothing like having plenty of +names for one place in West Africa, because it leads people at home who +don’t know the joke to think there is more of you than there naturally +is—gives its name to the bit of coast from Cape Palmas to Grand Bassam, +this coast being called the Half Jack, or quite as often the Bristol +Coast, and for many years it was the main point of call for the +Guineamen, old-fashioned sailing vessels which worked the Bristol trade +in the Bights.</p> + +<p>This trade was established during the last century by Mr. Henry King, of +Bristol, for supplying labour to the West Indies, and was further +developed by his two sons, Richard, who hated men-o’-war like a quaker, +and William who loved science, both very worthy gentlemen. After their +time up till when I was first on the Coast, this firm carried on trade +both on the Bristol Coast and down in Cameroon, which in old days bore +the name of Little Bristol-in-Hell, but now the trade is in other hands.</p> + +<p>According to Captain Binger, there are now about 30 sailing ships still +working the Ivory Coast trade, two of them the property of an energetic +American captain, but the greater part belonging to Bristol. Their +voyage out from Bristol varies from 60 to 90 days, according as you get +through the Horse latitudes—so-called from the number of horses that +used to die in this region of calms when the sailing vessels bringing +them across from South America<span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span> lay week out and week in short alike of +wind and water.</p> + +<p>In old days, when the Bristol ship got to the Coast she would call at +the first village on it. Then the native chiefs and head men would come +on board and haggle with the captain as to the quantity of goods he +would let them have on trust, they covenanting to bring in exchange for +them in a given time a certain number of slaves or so much produce. This +arrangement being made, off sailed the Guineaman to his next village, +where a similar game took place all the way down Coast to Grand Bassam.</p> + +<p>When she had paid out the trust goods to the last village, she would +stand out to sea and work back to her first village of call on the +Bristol Coast to pick up the promised produce, this arrangement giving +the native traders time to collect it. In nine cases out of ten, +however, it was not ready for her, so on she went to the next. By this +time the Guineaman would present the spectacle of a farmhouse that had +gone mad, grown masts, and run away to sea; for the decks were protected +from the burning sun by a well-built thatch roof, and she lounged along +heavy with the rank sea growth of these seas. Sometimes she would be +unroofed by a tornado, sometimes seized by a pirate parasitic on the +Guinea trade, but barring these interruptions to business she called +regularly on her creditors, from some getting the promised payment, from +others part of it, from others again only the renewal of the promise, +and then when she had again reached her last point of call put out to +sea once more and worked back again to the first creditor village. In +those days she kept at this weary round until she got in all her debts, +a process that often took her four or five years, and cost the lives of +half her crew from fever, and then her consorts<span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span> drafted a man or so on +board her and kept her going until she was full enough of pepper, gold, +gum, ivory, and native gods to sail for Bristol. There, when the +Guineaman came in, were grand doings for the small boys, what with +parrots, oranges, bananas, &c., but sad times for most of those whose +relatives and friends had left Bristol on her.</p> + +<p>In much the same way, and with much the same risks, the Bristol Coast +trade goes on now, only there is little of it left, owing to the French +system of suppressing trade. Palm oil is the modern equivalent to +slaves, and just as in old days the former were transhipped from the +coasting Guineamen to the transatlantic slavers, so now the palm oil is +shipped off on to the homeward bound African steamers, while, as for the +joys and sorrows, century-change affects them not. So long as Western +Africa remains the deadliest region on earth there will be joy over +those who come up out of it; heartache and anxiety over those who are +down there fighting as men fought of old for those things worth the +fighting, God, Glory and Gold; and grief over those who are dead among +all of us at home who are ill-advised enough to really care for men who +have the pluck to go there.</p> + +<p>During the smoke season when dense fogs hang over the Bight of Benin, +the Bristol ships get very considerably sworn at by the steamers. They +have letters for them, and they want oil off them; between ourselves, +they want oil off every created thing, and the Bristol boat is not easy +to find. So the steamer goes dodging and fumbling about after her, +swearing softly about wasting coal all the time, and more harshly still +when he finds he has picked up the wrong Guineaman, only modified if she +has stuff to send home, stuff which he conjures the Bristol captain by +the<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span> love he bears him to keep, and ship by him when he is on his way +home from windward ports, or to let him have forthwith.</p> + +<p>Sometimes the Bristolman will signal to a passing steamer for a doctor. +The doctors of the African and British African boats are much thought of +all down the Coast, and are only second in importance to the doctor on +board a telegraph ship, who, being a rare specimen, is regarded as, +<i>ipso facto</i>, more gifted, so that people will save up their ailments +for the telegraph ship’s medical man, which is not a bad practice, as it +leads commonly to their getting over those ailments one way or the other +by the time the telegraph ship <a name="CORR2" id="CORR2"><ins class="correction" title="original: arives">arrives</ins></a>. It is reported that one day one +of the Bristolmen ran up an urgent signal to a passing mail steamer for +a doctor, and the captain thereof ran up a signal of assent, and the +doctor went below to get his medicines ready. Meanwhile, instead of +displaying a patient gratitude, the Bristolman signalled “Repeat +signal.” “Give it ’em again,” said the steamboat captain, “those +Bristolmen ain’t got no Board schools.” Still the Bristolman kept +bothering, running up her original signal, and in due course off went +the doctor to her in the gig. When he returned his captain asked him, +saying, “Pills, are they all mad on board that vessel or merely drunk as +usual?” “Well,” says the doctor, “that’s curious, for it’s the very same +question Captain N. has asked me about you. He is very anxious about +your mental health, and wants to know why you keep on signalling ‘Haul +to, or I will fire into you,’” and the story goes that an investigation +of the code and the steamer’s signal supported the Bristolman’s reading, +and the subject was dropped in steam circles.</p> + +<p>Although the Bristolmen do not carry doctors, they are<span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span> provided with +grand medicine chests, the supply of medicines in West Africa being +frequently in the inverse ratio with the ability to administer them +advantageously.</p> + +<p>Inside the lid of these medicine chests is a printed paper of +instructions, each drug having a number before its name, and a hint as +to the proper dose after it. Thus, we will say, for example, 1 was +jalap; 2, calomel; 3, croton oil; and 4, quinine. Once upon a time there +was a Bristol captain, as good a man as need be and with a fine head on +him for figures. Some of his crew were smitten with fever when he was +out of number 4, so he argues that 2 and 2 are 4 all the world over, but +being short of 2, it being a popular drug, he further argues 3 and 1 +make 4 as well, and the dose of 4 being so much he makes that dose up +out of jalap and croton oil. Some of the patients survived; at least, a +man I met claimed to have done so. His report is not altogether +reproducible in full, but, on the whole, the results of the treatment +went more towards demonstrating the danger of importing raw abstract +truths into everyday affairs than to encouraging one to repeat the +experiment of arithmetical therapeutics.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_5_6" id="Footnote_5_6"></a><a href="#FNanchor_5_6"><span class="label">[5]</span></a> No connection with the Colony of Lagos.</p></div> +</div> + +<h2><a name="CHAPTER_IV" id="CHAPTER_IV"></a>CHAPTER IV</h2> + +<h2>FISHING IN WEST AFRICA.</h2> + +<p><span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span></p> +<p>There is one distinctive charm about fishing—its fascinations will +stand any climate. You may sit crouching on ice over a hole inside the +arctic circle, or on a Windsor chair by the side of the River Lea in the +so-called temperate zone, or you may squat in a canoe on an equatorial +river, with the surrounding atmosphere 45 per cent. mosquito, and if you +are fishing you will enjoy yourself; and what is more important than +this enjoyment, is that you will not embitter your present, nor endanger +your future, by going home in a bad temper, whether you have caught +anything or not, provided always that you are a true fisherman.</p> + +<p>This is not the case with other sports; I have been assured by +experienced men that it “makes one feel awfully bad” when, after +carrying for hours a very heavy elephant gun, for example, through a +tangled forest you have got a wretched bad chance of a shot at an +elephant; and as for football, cricket, &c., well, I need hardly speak +of the unchristian feelings they engender in the mind towards umpires +and successful opponents.</p> + +<div class="figcenter" style="width: 650px;" id="IMG107A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-107a.jpg" width="650" height="408" alt="Batanga Canoes" title="Batanga Canoes" /> +<p><span class="facingleft">[<i>To face page 89.</i></span></p> +<span class="caption"><span class="smcap">Batanga Canoes.</span></span> +</div> + +<p>Being, as above demonstrated, a humble, but enthusiastic, devotee of +fishing—I dare not say, as my great predecessor Dame Juliana Berners +says, “with an angle,” because my <span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span>conscience tells me I am a born +poacher,—I need hardly remark that when I heard, from a reliable +authority at Gaboon, that there were lakes in the centre of the island +of Corisco, and that these fresh-water lakes were fished annually by +representative ladies from the villages on this island, and that their +annual fishing was just about due, I decided that I must go there +forthwith. Now, although Corisco is not more than twenty miles out to +sea from the Continent, it is not a particularly easy place to get at +nowadays, no vessels ever calling there; so I got, through the kindness +of Dr. Nassau, a little schooner and a black crew, and, forgetting my +solemn resolve, formed from the fruits of previous experiences, never to +go on to an Atlantic island again, off I sailed. I will not go into the +adventures of that voyage here. My reputation as a navigator was great +before I left Gaboon. I had a record of having once driven my bowsprit +through a conservatory, and once taken all the paint off one side of a +smallpox hospital, to say nothing of repeatedly having made attempts to +climb trees in boats I commanded, but when I returned, I had surpassed +these things by having successfully got my main-mast jammed up a tap, +and I had done sufficient work in discovering new sandbanks, rock +shoals, &c., in Corisco Bay, and round Cape Esterias, to necessitate, or +call for, a new edition of <i>The West African Pilot</i>.</p> + +<p>Corisco Island is about three miles long by 1¾ wide: its latitude +0°56 N., long. 9°20½ E. Mr. Winwood Reade was about the last +traveller to give a description of Corisco, and a very interesting +description it is. He was there in the early sixties, and was evidently +too fully engaged with a drunken captain and a mad Malay<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span> cook to go +inland. In his days small trading vessels used to call at Corisco for +cargo, but they do so no longer, all the trade in the Bay now being +carried on at Messrs. Holt’s factory on Little Eloby Island (an island +nearer in shore), and on the mainland at Coco Beach, belonging to +Messrs. Hatton and Cookson.</p> + +<p>In Winwood Reade’s days, too, there was a settlement of the American +Presbyterian Society on Corisco, with a staff of white men. This has +been abandoned to a native minister, because the Society found that +facts did not support their theory that the island would be more healthy +than the mainland, the mortality being quite as great as at any +continental station, so they moved on to the continent to be nearer +their work. The only white people that are now on Corisco are two +Spanish priests and three nuns; but of these good people I saw little or +nothing, as my headquarters were with the Presbyterian native minister, +Mr. Ibea, and there was war between him and the priests.</p> + +<p>The natives are Benga, a coast tribe now rapidly dying out. They were +once a great tribe, and in the old days, when the slavers and the +whalers haunted Corisco Bay, these Benga were much in demand as crew +men, in spite of the reputation they bore for ferocity. Nowadays the +grown men get their living by going as travelling agents for the white +merchants into the hinterland behind Corisco Bay, amongst the very +dangerous and savage tribes there, and when one of them has made enough +money by this trading, he comes back to Corisco, and rests, and +luxuriates in the ample bosom of his family until he has spent his +money—then he gets trust from the white trader, and goes to the<span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span> Bush +again, pretty frequently meeting there the sad fate of the pitcher that +went too often to the well, and getting killed by the hinterlanders.</p> + +<p>On arriving at Corisco Island, I “soothed with a gift, and greeted with +a smile” the dusky inhabitants. “Have you got any tobacco?” said they. +“I have,” I responded, and a friendly feeling at once arose. I then +explained that I wanted to join the fishing party. They were quite +willing, and said the ladies were just finishing planting their farms +before the tornado season came on, and that they would make the +peculiar, necessary baskets at once. They did not do so at once in the +English sense of the term, but we all know there is no time south of +40°, and so I waited patiently, walking about the island.</p> + +<p>Corisco is locally celebrated for its beauty. Winwood Reade says: “It is +a little world in miniature, with its miniature forests, miniature +prairies, miniature mountains, miniature rivers, and miniature +precipices on the sea-shore.” In consequence partly of these things, and +partly of the inhabitants’ rooted idea that the proper way to any place +on the island is round by the sea-shore, the paths of Corisco are as +strange as several other things are in latitude 0, and, like the other +things, they require understanding to get on with.</p> + +<p>They start from the beach with the avowed intention of just going round +the next headland because the tide happens to be in too much for you to +go along by the beach; but, once started, their presiding genii might +sing to the wayfarer Mr. Kipling’s “The Lord knows where we shall go, +dear lass, and the Deuce knows what we shall see.” You go up a path off +the beach gladly, because you have been wading in fine white sand over +your ankles, and<span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span> in banks of rotten and rotting seaweed, on which +centipedes, and other catamumpuses, crawl in profusion, not to mention +sand-flies, &c., and the path makes a plunge inland, as much as to say, +“Come and see our noted scenery,” and having led you through a miniature +swamp, a miniature forest, and a miniature prairie, “It’s a pity,” says +the path, “not to call at So-and-so’s village now we are so near it,” +and off it goes to the village through a patch of grass or plantation. +It wanders through the scattered village calling at houses, for some +time, and then says, “Bless me, I had nearly forgotten what I came out +for; we must hurry back to that beach,” and off it goes through more +scenery, landing you ultimately about fifty yards off the place where +you first joined it, in consequence of the South Atlantic waves flying +in foam and fury against a miniature precipice—the first thing they +have met that dared stay their lordly course since they left Cape Horn +or the ice walls of the Antarctic.</p> + +<p>At last the fishing baskets were ready, and we set off for the lakes by +a path that plunged into a little ravine, crossed a dried swamp, went up +a hill, and on to an open prairie, in the course of about twenty +minutes. Passing over this prairie, and through a wood, we came to +another prairie, like most things in Corisco just then (August), dried +up, for it was the height of the dry season. On this prairie we waited +for some of the representative ladies from other villages to come up; +for without their presence our fishing would not have been legal. When +you wait in West Africa it eats into your lifetime to a considerable +extent, and we spent half-an-hour or so standing howling, in prolonged, +intoned howls, for the absent ladies, notably grievously for On-gou-ta, +and when they came not, we threw<span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span> ourselves down on the soft, fine, +golden-brown grass, in the sun, and all, with the exception of myself, +went asleep. After about two and a half hours I was aroused from the +contemplation of the domestic habits of some beetles, by hearing a +crackle, crackle, interspersed with sounds like small pistols going off, +and looking round saw a fog of blue-brown smoke surmounting a +rapidly-advancing wall of red fire.</p> + +<p>I rose, and spread the news among my companions, who were sleeping, with +thumps and kicks. Shouting at a sleeping African is labour lost. And +then I made a bee-line for the nearest green forest wall of the prairie, +followed by my companions. Yet, in spite of some very creditable sprint +performances on their part, three members of the band got scorched. +Fortunately, however, our activity landed us close to the lakes, so the +scorched ones spent the rest of the afternoon sitting in mud-holes, +comforting themselves with the balmy black slime. The other ladies +turned up soon after this, and said that the fire had arisen from some +man having set fire to a corner of the prairie some days previously, to +make a farm; he had thought the fire was out round his patch, whereas it +was not, but smouldering in the tussocks of grass, and the wind had +sprung up that afternoon from a quarter that fanned it up. I said, +“People should be very careful of fire,” and the scorched ladies +profoundly agreed with me, and said things I will not repeat here, +regarding “that fool man” and his female ancestors.</p> + +<p>The lakes are pools of varying extent and depth, in the bed-rock<a name="FNanchor_6_7" id="FNanchor_6_7"></a><a href="#Footnote_6_7" class="fnanchor">[6]</a> of +the island, and the fact that they are sur<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span>rounded by thick forests on +every side, and that the dry season is the cool season on the Equator, +prevents them from drying up.</p> + +<p>Most of these lakes are encircled by a rim of rock, from which you jump +down into knee-deep black slime, and then, if you are a representative +lady, you waddle, and squeal, and grunt, and skylark generally on your +way to the water in the middle. If it is a large lake you are working, +you and your companions drive in two rows of stakes, cutting each other +more or less at right angles, more or less in the middle of the lake, so +as to divide it up into convenient portions. Then some ladies with their +specially shaped baskets form a line, with their backs to the bank, and +their faces to the water-space, in the enclosure, holding the baskets +with one rim under water. The others go into the water, and splash with +hands, and feet, and sticks, and, needless to say, yell hard all the +time. The naturally alarmed fish fly from them, intent on getting into +the mud, and are deftly scooped up by the peck by the ladies in their +baskets. In little lakes the staking is not necessary, but the rest of +the proceedings are the same. Some of the smaller lakes are too deep to +be thus fished at all, being, I expect, clefts in the rock, such as you +see in other parts of the island, sometimes 30 or 40 feet deep.</p> + +<p>The usual result of the day’s fishing is from twelve to fifteen bushels +of a common mud-fish,<a name="FNanchor_7_8" id="FNanchor_7_8"></a><a href="#Footnote_7_8" class="fnanchor">[7]</a> which is very good eating. The spoils are +divided among the representative ladies, and they take them back to +their respective villages and distribute them. Then ensues, that same +evening, a tremendous fish supper, and the fish left over are smoked +<span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span>and carefully kept as a delicacy, to make sauce with, &c., until the +next year’s fishing day comes round.</p> + +<p>The waters of West Africa, salt, brackish, and fresh abound with fish, +and many kinds are, if properly cooked, excellent eating. For culinary +purposes you may divide the fish into sea-fish, lagoon-fish and +river-fish; the first division, the sea-fish, are excellent eating, and +are in enormous quantities, particularly along the Windward Coast on the +Great West African Bank. South of this, at the mouths of the Oil rivers, +they fall off, from a culinary standpoint, though scientifically they +increase in charm, as you find hereabouts fishes of extremely early +types, whose relations have an interesting series of monuments in the +shape of fossils, in the sandstone; but if primeval man had to live on +them when they were alive together, I am sorry for him, for he might +just as well have eaten mud, and better, for then he would not have run +the risk of getting choked with bones. On the South-West Coast the +culinary value goes up again; there are found quantities of excellent +deep-sea fish, and round the mouths of the rivers, shoals of bream and +grey mullet.</p> + +<p>The lagoon-fish are not particularly good, being as a rule supremely +muddy and bony; they have their uses, however, for I am informed that +they indicate to Lagos when it may expect an epidemic; to this end they +die, in an adjacent lagoon, and float about upon its surface, wrong side +up, until decomposition does its work. Their method of prophecy is a +sound one, for it demonstrates (<i>a</i>) that the lagoon drinking water is +worse than usual; (<i>b</i>) if it is not already fatal they will make it so.</p> + +<p>The river-fish of the Gold Coast are better than those of the mud-sewers +of the Niger Delta, because the Gold Coast<span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span> rivers are brisk sporting +streams, with the exception of the Volta, and at a short distance inland +they come down over rocky rapids with a stiff current. The fish of the +upper waters of the Delta rivers are better than those down in the +mangrove-swamp region; and in the South-West Coast rivers, with which I +am personally well acquainted, the up-river fish are excellent in +quality, on account of the swift current. I will however leave culinary +considerations, because cooking is a subject upon which I am liable to +become diffuse, and we will turn to the consideration of the sporting +side of fishing.</p> + +<p>Now, there is one thing you will always hear the Gold Coaster (white +variety) grumbling about, “There is no sport.” He has only got himself +to blame. Let him try and introduce the Polynesian practice of swimming +about in the surf, without his clothes, and with a suitable large, sharp +knife, slaying sharks—there’s no end of sharks on the Gold Coast, and +no end of surf. The Rivermen have the same complaint, and I may +recommend that they should try spearing sting-rays, things that run +sometimes to six feet across the wings, and every inch of them wicked, +particularly the tail. There is quite enough danger in either sport to +satisfy a Sir Samuel Baker; for myself, being a nervous, quiet, rational +individual, a large cat-fish in a small canoe supplies sufficient +excitement.</p> + +<p>The other day I went out for a day’s fishing on an African river. I and +two black men, in a canoe, in company with a round net, three stout +fishing-lines, three paddles, Dr. Günther’s <i>Study of Fishes</i>, some bait +in an old Morton’s boiled-mutton tin, a little manioc, stinking awfully +(as is its wont), a broken calabash baler, a lot of dirty water to sit +in, and happy and contented minds. I catalogue these<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span> things because +they are either essential to, or inseparable from, a good day’s sport in +West Africa. Yes, even <i>I</i>, ask my vict——friends down there, I feel +sure they will tell you that they never had such experiences before my +arrival. I fear they will go on and say, “Never again!” and that it was +all my fault, which it was not. When things go well they ascribe it, and +their survival, to Providence or their own precautions; when things are +merely usual in horror, it’s my fault, which is a rank inversion of the +truth, for it is only when circumstances get beyond my control, and +Providence takes charge, that accidents happen. I will demonstrate this +by continuing my narrative. We paddled away, far up a mangrove creek, +and then went up against the black mud-bank, with its great network of +grey-white roots, surmounted by the closely-interlaced black-green +foliage. Absolute silence reigned, as it can only reign in Africa in a +mangrove swamp. The water-laden air wrapped round us like a warm, wet +blanket. The big mangrove flies came silently to feed on us and leave +their progeny behind them in the wounds to do likewise. The stink of the +mud, strong enough to break a window, mingled fraternally with that of +the sour manioc.</p> + +<p>I was reading, the negroes, always quiet enough when fishing, were +silently carrying on that great African native industry—scratching +themselves—so, with our lines over side, life slid away like a +dreamless sleep, until the middle man hooked a cat-fish. It came on +board with an awful grunt, right in the middle of us; flop, swish, +scurry and yell followed; I tucked the study of fishes in general under +my arm and attended to this individual specimen, shouting “Lef em, lef +em; hev em for water one time, you<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span> sons of unsanctified house +lizards,”<a name="FNanchor_8_9" id="FNanchor_8_9"></a><a href="#Footnote_8_9" class="fnanchor">[8]</a> and such like valuable advice and admonition. The man in +the more remote end of the canoe made an awful swipe at the 3 ft.-long, +grunting, flopping, yellow-grey, slimy, thing, but never reached it +owing to the paddle meeting in mid-air with the flying leg of the man in +front of him, drawing blood profusely. I really fancy, about this time, +that, barring the cat-fish and myself, the occupants of the canoe were +standing on their heads, with a view of removing their lower limbs from +the terrible pectoral and dorsal fins, with which our prey made such +lively play.</p> + +<p>“<i>Brevi spatio interjecto</i>,” as Cæsar says, in the middle of a bad +battle, over went the canoe, while the cat-fish went off home with the +line and hook. One black man went to the bank, whither, with a blind +prescience of our fate, I had flung, a second before, the most valuable +occupant of the canoe, <i>The Study of Fishes</i>. I went personally to +investigate fluvial deposit <i>in situ</i>. When I returned to the +surface—accompanied by great swirls of mud and great bubbles of the +gases of decomposition I had liberated on my visit to the bottom of the +river—I observed the canoe floating bottom upwards, accompanied by +Morton’s tin, the calabash, and the paddles, while on the bank one black +man was engaged in hauling the other one out by the legs; fortunately +this one’s individual god had seen to it that his toes should become +entangled in the net, and this floated, and so indicated to his +companion where he was, when he had dived into the mud and got fairly +embedded.</p> + +<p>Now it’s my belief that the most difficult thing in the <span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span>world is to +turn over a round-bottomed canoe that is wrong side up, when you are in +the water with the said canoe. The next most difficult thing is to get +into the canoe, after accomplishing triumph number one, and had it not +been for my black friends that afternoon, I should not have done these +things successfully, and there would be by now another haunted creek in +West Africa, with a mud and blood bespattered ghost trying for ever to +turn over the ghost of a little canoe. However, all ended happily. We +collected all our possessions, except the result of the day’s +fishing—the cat-fish—but we had had as much of him as we wanted, and +so, adding a thankful mind to our contented ones, went home.</p> + +<p>None of us gave a verbatim report of the incident. I held my tongue for +fear of not being allowed out fishing again, and I heard my men giving a +fine account of a fearful fight, with accompanying prodigies of valour, +that we had had with a witch crocodile. I fancy that must have been just +their way of putting it, because it is not good form to be frightened by +cat-fish on the West Coast, and I cannot for the life of me remember +even having seen a witch crocodile that afternoon.</p> + +<p>I must, however, own that native methods of fishing are usually safe, +though I fail to see what I had to do in producing the above accident. +The usual method of dealing with a cat-fish is to bang him on the head +with a club, and then break the spiny fins off, for they make nasty +wounds that are difficult to heal, and very painful.</p> + +<p>The native fishing-craft is the dug-out canoe in its various local +forms. The Accra canoe is a very safe and firm canoe for work of any +sort except heavy cargo, and it is particularly good for surf; it is, +however, slower than<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span> many other kinds. The canoe that you can get the +greatest pace out of is undoubtedly the Adooma, which is narrow and +flat-bottomed, and simply flies over the water. The paddles used vary +also with locality, and their form is a mere matter of local fashion, +for they all do their work well. There is the leaf-shaped Kru paddle, +the trident-shaped Accra, the long-lozenged Niger, and the long-handled, +small-headed Igalwa paddle; and with each of these forms the native, to +the manner born, will send his canoe flying along with that unbroken +sweep I consider the most luxurious and perfect form of motion on earth.</p> + +<p>It is when it comes to sailing that the African is inferior. He does not +sail half as much as he might, but still pretty frequently. The +materials of which the sails are made vary immensely in different +places, and the most beautiful are those at Loanda, which are made of +small grass mats, with fringes, sewn together, and are of a warm, rich +sand-colour. Next in beauty comes the branch of a palm, or other tree, +stuck in the bows, and least in beauty is the fisherman’s own damaged +waist-cloth. I remember it used to seem very strange to me at first, to +see my companion in a canoe take off his clothing and make a sail with +it, on a wind springing up behind us. The very strangest sail I ever +sailed under was a black man’s blue trousers, they were tied waist +upwards to a cross-stick, the legs neatly crossed, and secured to the +thwarts of the canoe. You cannot well tack, or carry out any neat +sailing evolutions with any of the African sails, particularly with the +last-named form. The shape of the African sail is almost always in +appearance a triangle, and fastened to a cross-stick which is secured to +an upright one. It is not the form, however, that prevents it from being +handy, but the<span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span> way it is put up, almost always without sheets, for river and lake work, +and it is tied together with tie tie—bush rope. If you should +personally be managing one, and trouble threatens, take my advice, and +take the mast out one time, and deal with that tie tie palaver at your +leisure. Never mind what people say about this method not being +seaman-like—you survive.</p> + +<div class="figcenter" style="width: 650px;" id="IMG119A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-119a.jpg" width="650" height="432" alt="Falls on the Tongue River" title="Falls on the Tongue River" /> +<span class="caption"><span class="smcap">Falls on the Tongue River.</span></span> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG119A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-119a1.jpg" width="650" height="408" alt="Loanda Canoe with Mat Sails" title="Loanda Canoe with Mat Sails" /> +<p><span class="facingleft">[<i>To face page 101.</i></span></p> +<span class="caption"><span class="smcap">Loanda Canoe with Mat Sails.</span></span> +</div> + +<p>The mat sails used for sea-work are spread by a bamboo sprit. There is a +single mast, to the head of which the sail is either hoisted by means of +a small line run through the mast, or, more frequently, made fast with a +seizing. Such a sail is worked by means of a sheet and a brace on the +sprit, usually by one man, whose companion steers by a paddle over the +stern; sometimes, however, one man performs both duties. Now and again +you will find the luff of the sail bowlined out with another stick. This +is most common round Sierra Leone.</p> + +<p>The appliances for catching fish are, firstly, fish traps, sometimes +made of hollow logs of trees, with one end left open and the other +closed. One of these is just dropped alongside the bank, left for a week +or so, until a fish family makes a home in it, and then it is removed +with a jerk. Then there are fish-baskets made from split palm-stems tied +together with tie tie; they are circular and conical, resembling our +lobster pots and eel baskets, and they are usually baited with lumps of +kank soaked in palm-oil. Then there are drag nets made of pineapple +fibre, one edge weighted with stones tied in bunches at intervals; as a +rule these run ten to twenty-five feet long, but in some places they are +much longer. The longest I ever saw was when out fishing in the lovely +harbour of San Paul de Loanda. This was over thirty feet and was +weighted with bunches of clam<span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span> shells, and made of European yarn, as +indeed most nets are when this is procurable by the natives, and it was +worked by three canoes which were being poled about, as is usual in +Loanda Harbour. Then there is the universal hook and line, the hook +either of European make or the simple bent pin of our youth.</p> + +<div class="figcenter" style="width: 650px;" id="IMG120A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-120a.jpg" width="650" height="438" alt="St. Paul do Loanda." title="St. Paul do Loanda." /> +<p class="facingleft">[<i>To face page 102.</i></p> +<span class="caption"><span class="smcap">St. Paul do Loanda.</span></span> +</div> + +<p>But my favourite method, and the one by which I got most of my fish up +rivers or in creeks is the stockade trap. These are constructed by +driving in stakes close together, leaving one opening, not in the middle +of the stockade, but towards the up river end. In tidal waters these +stockades are visited daily, at nearly low tide, for the high tide +carries the fish in behind the stockade, and leaves them there on +falling. Up river, above tide water, the stockades are left for several +days, in order to allow the fish to congregate. Then the opening is +closed up, the fisher-women go inside and throw out the water and +collect the fish. There is another kind of stockade that gives great +sport. During the wet season the terrific rush of water tears off bits +of bank in such rivers as the Congo, and Ogowé, where, owing to the +continual fierce current of fresh water the brackish tide waters do not +come far up the river, so that the banks are not shielded by a great +network of mangrove roots. In the Ogowé a good many of the banks are +composed of a stout clay, and so the pieces torn off hang together, and +often go sailing out to sea, on the current, waving their bushes, and +even trees, gallantly in the broad Atlantic, out of sight of land. Bits +of the Congo Free State are great at seafaring too, and owing to the +terrific stream of the great Zaire, which spreads a belt of fresh water +over the surface of the ocean 200 miles from land, ships fall in with +these floating islands, with their trees still flourishing. The Ogowé +is <span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span>not so big as the Congo, but it is a very respectable stream even +for the great continent of rivers, and it pours into the Atlantic, in +the wet season, about 1,750,000 cubic feet of fresh water per second, on +which float some of these islands. But by no means every island gets out +to sea, many of them get into slack water round corners in the Delta +region of the Ogowé and remain there, collecting all sorts of <i>débris</i> +that comes down on the flood water, getting matted more and more firm by +the floating grass, every joint of which grows on the smallest +opportunity. In many places these floating islands are of considerable +size; one I heard of was large enough to induce a friend of mine to +start a coffee plantation on it; unfortunately the wretched thing came +to pieces when he had cut down its trees and turned the soil up. And one +I saw in the Karkola river, was a weird affair. It was in the river +opposite our camp, and very slowly, but perceptibly it went round and +round in an orbit, although it was about half an acre in extent. A good +many of these bits of banks do not attain to the honour of becoming +islands, but get on to sand-banks in their early youth, near a native +town, to the joy of the inhabitants, who forthwith go off to them, and +drive round them a stockade of stakes firmly anchoring them. Thousands +of fishes then congregate round the little island inside the stockade, +for the rich feeding in among the roots and grass, and the affair is +left a certain time. Then the entrance to the stockade is firmly closed +up, and the natives go inside and bale out the water, and catch the fish +in baskets, tearing the island to pieces, with shouts and squeals of +exultation. It’s messy, but it is amusing, and you get tremendous +catches.</p> + +<p>A very large percentage of fish traps are dedicated to<span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span> the capture of +shrimp and craw-fish, which the natives value highly when smoked, using +them to make a sauce for their kank; among these is the shrimp-basket. +These baskets are tied on sticks laid out in parallel lines of +considerable extent. They run about three inches in diameter, and their +length varies with the place that is being worked. The stakes are driven +into the mud, and to each stake is tied a basket with a line of tie tie, +the basket acting as a hat to the stake when the tide is ebbing; as the +tide comes in, it lowers the basket into the current and carries into +its open end large quantities of shrimps, which get entangled and packed +by the force of the current into the tapering end of the basket, which +is sometimes eight or ten feet from the mouth. You can always tell where +there is a line of these baskets by seeing the line of attendant +sea-gulls all solemnly arranged with their heads to win’ard, sea-gull +fashion.</p> + +<p>Another device employed in small streams for the capture of either +craw-fish or small fish is a line of calabashes, or earthen pots with +narrow mouths; these are tied on to a line, I won’t say with tie tie, +because I have said that irritating word so often, but still you +understand they are; this line is tied to a tree with more, and carried +across the stream, sufficiently slack to submerge the pots, and then to +a tree on the other bank, where it is secured with the same material. A +fetish charm is then secured to it that will see to it, that any one who +interferes with the trap, save the rightful owner, will “swell up and +burst,” then the trap is left for the night, the catch being collected +in the morning.</p> + +<p>Single pots, well baited with bits of fish and with a suitable stone in +to keep them steady, are frequently used alongside the bank. These are +left for a day or more, <span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span>and then the owner with great care, crawls +along the edge of the bank and claps on a lid and secures the prey.</p> + +<div class="figcenter" style="width: 650px;" id="IMG123A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-123a.jpg" width="650" height="411" alt="Round a Kacongo Camp Fire." title="Round a Kacongo Camp Fire." /> +<p class="facingright">[<i>To face page 105.</i></p> +<p><span class="caption"><span class="smcap">Round a Kacongo Camp Fire.</span></span></p> +</div> + +<p>Hand nets of many kinds are used. The most frequent form is the round +net, weighted all round its outer edge. This is used by one man, and is +thrown with great deftness and grace, in shallow waters. I suppose one +may hardly call the long wreaths of palm and palm branches, used by the +Loango and Kacongo coast native for fishing the surf with, nets, but +they are most effective. When the Calemma (the surf) is not too bad, two +or more men will carry this long thick wreath out into it, and then drop +it and drag it towards the shore. The fish fly in front of it on to the +beach, where they fall victims to the awaiting ladies, with their +baskets. Another very quaint set of devices is employed by the Kruboys +whenever they go to catch their beloved land and shore crabs. I remember +once thinking I had providentially lighted on a beautiful bit of ju-ju; +the whole stretch of mud beach had little lights dotted over it on the +ground. I investigated. They were crab-traps. “Bottle of Beer,” “The +Prince of Wales,” “Jane Ann,” and “Pancake” had become—by means we will +not go into here—possessed of bits of candle, and had cut them up and +put in front of them pieces of wood in an ingenious way. The crab, a +creature whose intelligence is not sufficiently appreciated, fired with +a scientific curiosity, went to see what the light was made of, and then +could not escape, or perhaps did not try to escape, but stood +spell-bound at the beauty of the light; anyhow, they fell victims to +their spirit of inquiry. I have also seen drop-traps put for crabs round +their holes. In this case the sense of the beauty of light in the crab +is not relied on, and once in he is shut in, and cannot<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span> go home and +communicate the result of his investigations to his family.</p> + +<p>Yet, in spite of all these advantages and appliances above cited, I +grieve to say the West African, all along the Coast, decends to the +unsportsmanlike trick of poisoning. Certain herbs are bruised and thrown +into the water, chiefly into lagoons and river-pools. The method is +effective, but I should doubt whether it is wholesome. These herbs cause +the fish to rise to the surface stupefied, when they are scooped up with +a calabash. Other herbs cause the fish to lie at the bottom, also +stupefied, and the water in the pool is thrown out, and they are +collected.</p> + +<p>More as a pastime than a sport I must class the shooting of the peculiar +hopping mud-fish by the small boys with bows and arrows, but this is the +only way you can secure them as they go about star-gazing with their +eyes on the tops of their heads, instead of attending to baited hooks, +and their hearing (or whatever it is) is so keen that they bury +themselves in the mud-banks too rapidly for you to net them. Spearing is +another very common method of fishing. It is carried on at night, a +bright light being stuck in the bow of the canoe, while the spearer +crouching, screens his eyes from the glare with a plantain leaf, and +drops his long-hafted spear into the fish as they come up to look at the +light. It is usually the big bream that are caught in this way out in +the sea, and the carp up in fresh water.</p> + +<p>The manners and customs of many West African fishes are quaint. I have +never yet seen that fish the natives often tell me about that is as big +as a man, only thicker, and which walks about on its fins at night, in +the forest, so I cannot vouch for it; nor for that other fish that hates +the<span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span> crocodile, and follows her up and destroys her eggs, and now and +again dedicates itself to its hate, and goes down her throat, and then +spreads out its spiny fins and kills her.</p> + +<p>The fish I know personally are interesting in quieter ways. As for +instance the strange electrical fish, which sometimes have sufficient +power to kill a duck and which are much given to congregating in sunken +boats, causing much trouble when the boat has to be floated again, +because the natives won’t go near them, to bail her out.</p> + +<p>Then there is that deeply trying creature the Ning Ning fish, who, when +you are in some rivers in fresh water and want to have a quiet night’s +rest, just as you have tucked in your mosquito bar carefully and +successfully, comes alongside and serenades you, until you have to get +up and throw things at it with a prophetic feeling, amply supported by +subsequent experience, that hordes of mosquitos are busily ensconcing +themselves inside your mosquito bar. What makes the Ning Ning—it is +called after its idiotic song—so maddening is that it never seems to be +where you have thrown the things at it. You could swear it was close to +the bow of the canoe when you shied that empty soda-water bottle or that +ball of your precious indiarubber at it, but instantly comes “ning, +ning, ning” from the stern of the canoe. It is a ventriloquist or goes +about in shoals, I do not know which, for the latter and easier +explanation seems debarred by their not singing in chorus; the +performance is undoubtedly a solo; any one experienced in this fish soon +finds out that it is not driven away or destroyed by an artillery of +missiles, but merely lies low until its victim has got under his +mosquito curtain, and resettled his mosquito palaver,—and then back it +comes with its “ning ning.”</p><p><span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span></p> + +<p>A similar affliction is the salt-water drum-fish, with its “bum-bum.” +Loanda Harbour abounds with these, and so does Chiloango. In the bright +moonlight nights I have looked overside and seen these fish in a wreath +round the canoe, with their silly noses against the side, “bum-bumming” +away; whether they admire the canoe, or whether they want it to come on +and fight it out, I do not know, because my knowledge of the different +kinds of fishes and of their internal affairs is derived from Dr. +Günther’s great work, and that contains no section on ichthyological +psychology. The West African natives have, I may say, a great deal of +very curious information on the thoughts of fishes, but, much as I liked +those good people, I make it a hard and fast rule to hold on to my +common-sense and keep my belief for religious purposes when it comes to +these deductions from natural phenomena—not that I display this mental +attitude externally, for there is always in their worst and wildest +fetish notions an underlying element of truth. The fetish of fish is too +wide a subject to enter on here, it acts well because it gives a close +season to river and lagoon fish; the natives round Lake Ayzingo, for +example, saying that if the first fishes that come up into the lake in +the great dry season are killed, the rest of the shoal turn back, so on +the arrival of this vanguard they are treated most carefully, talked to +with “a sweet mouth,” and given things. The fishes that form these +shoals are <i>Hemichromis fasciatus</i> and <i>Chromis ogowensis</i>.</p> + +<p>I know no more charming way of spending an afternoon than to leisurely +paddle alone to the edge of the Ogowé sand bank in the dry season, and +then lie and watch the ways of the water-world below. If you keep quiet, +the fishes take no notice of you, and go on with their ordinary<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span> +avocations, under your eyes, hunting, and feeding, and playing, and +fighting, happily and cheerily until one of the dreaded raptorial fishes +appears upon the scene, and then there is a general scurry. Dreadful +warriors are the little fishes that haunt sand banks (<i>Alestis +Kingsleyæ</i>) and very bold, for when you put your hand down in the water, +with some crumbs, they first make two or three attempts to frighten it, +by sidling up at it and butting, but on finding there’s no fight in the +thing, they swagger into the palm of your hand and take what is to be +got with an air of conquest; but before the supply is exhausted, there +always arises a row among themselves, and the gallant bulls, some two +inches long, will spin round and butt each other for a second or so, and +then spin round again, and flap each other with their tails, their +little red-edged fins and gill-covers growing crimson with fury. I never +made out how you counted points in these fights, because no one ever +seemed a scale the worse after even the most desperate duels.</p> + +<p>Most of the West Coast tribes are inveterate fishermen. The Gold Coast +native regards fishing as a low pursuit, more particularly +oyster-fishing, or I should say oyster-gathering, for they are collected +chiefly from the lower branches of the mangrove-trees; this occupation +is, indeed, regarded as being only fit for women, and among all tribes +the villages who turn their entire attention to fishing are regarded as +low down in the social scale. This may arise from fetish reasons, but +the idea certainly gains support from the conduct of the individual +fisherman. Do not imagine Brother Anglers, that I am hinting that the +Gentle Art is bad for the moral nature of people like you and me, but I +fear it is bad for the African. You see, the African, like most of us, +can resist anything but temptation—he will resist attempts<span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span> to reform +him, attempts to make him tell the truth, attempts to clothe, and keep +him tidy, &c., and he will resist these powerfully; but give him real +temptation and he succumbs, without the European preliminary struggle. +He has by nature a kleptic bias, and you see being out at night fishing, +he has chances—temptations, of succumbing to this—and so you see a man +who has left his home at evening with only the intention of spearing +fish, in his mind, goes home in the morning pretty often with his +missionary’s ducks, his neighbours’ plantains, and a few odd trifles +from the trader’s beaches, in his canoe, and the outer world says “Dem +fisherman, all time, all same for one, with tief man.”<a name="FNanchor_9_10" id="FNanchor_9_10"></a><a href="#Footnote_9_10" class="fnanchor">[9]</a></p> + +<p>The Accras, who are employed right down the whole West Coast, thanks to +the valuable education given them by the Basel Mission as cooks, +carpenters, and coopers, cannot resist fishing, let their other +avocations be what they may. A friend of mine the other day had a new +Accra cook. The man cooked well, and my friend vaunted himself, and was +content for the first week. At the beginning of the second week the +cooking was still good, but somehow or other, there was just the +suspicion of a smell of fish about the house. The next day the suspicion +merged into certainty. The third day the smell was insupportable, and +the atmosphere unfit to support human life, but obviously healthy for +flies.</p> + +<p>The cook was summoned, and asked by Her Britannic Majesty’s +representative “Where that smell came from?” He said he “could not smell +it, and he did not know.” Fourth day, thorough investigation of the +premises revealed the fact that in the back-yard there was a large +clothes-horse which had been sent out by my friend’s wife to air his +<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span>clothes; this was literally converted into a screen by strings of fish +in the process of drying, <i>i.e.</i>, decomposing in the sun.</p> + +<p>The affair was eliminated from the domestic circle and cast into the +Ocean by seasoned natives; and awful torture in this world and the next +promised to the cook if he should ever again embark in the fish trade. +The smell gradually faded from the house, but the poor cook, bereaved of +his beloved pursuit, burst out all over in boils, and took to religious +mania and drink, and so had to be sent back to Accra, where I hope he +lives happily, surrounded by his beloved objects.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_6_7" id="Footnote_6_7"></a><a href="#FNanchor_6_7"><span class="label">[6]</span></a> Specimens of rock identified by the Geological Survey, +London, as cretaceous, and said by other geologists up here to be +possibly Jurassic.</p></div> + +<div class="footnote"><p><a name="Footnote_7_8" id="Footnote_7_8"></a><a href="#FNanchor_7_8"><span class="label">[7]</span></a> <i>Clarias laviaps.</i></p></div> + +<div class="footnote"><p><a name="Footnote_8_9" id="Footnote_8_9"></a><a href="#FNanchor_8_9"><span class="label">[8]</span></a> Translation: “Leave it alone! Leave it alone! Throw it into +the water at once! What did you catch it for?”</p></div> + +<div class="footnote"><p><a name="Footnote_9_10" id="Footnote_9_10"></a><a href="#FNanchor_9_10"><span class="label">[9]</span></a> Translation: “All fishermen are thieves.”</p></div> +</div> + +<h2><a name="CHAPTER_V" id="CHAPTER_V"></a>CHAPTER V.</h2><p><span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span></p> + +<h2>FETISH.</h2> + +<p class="pblock">Wherein the student of Fetish determines to make things quite clear +this time, with results that any sage knowing the subject and the +student would have safely prophesied; to which is added some +remarks concerning the position of ancestor worship in West Africa.</p> + +<p>The final object of all human desire is a knowledge of the nature of +God. The human methods, or religions, employed to gain this object are +divisible into three main classes, inspired—</p> + +<p><i>Firstly</i>, the submission to and acceptance of a direct divine message.</p> + +<p><i>Secondly</i>, the attempt by human intellectual power to separate the +conception of God from material phenomena, and regard Him as a thing +apart and unconditioned.</p> + +<p><i>Thirdly</i>, the attempt to understand Him as manifest in natural +phenomena.</p> + +<p>I personally am constrained to follow this last and humblest method, and +accept as its exposition Spinoza’s statement of it, “Since without God +nothing can exist or be conceived, it is evident that all natural +phenomena involve and express the conception of God, as far as their +essence and perfection extends. So we have a greater and more perfect +knowledge of God in proportion to our<span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span> knowledge of natural phenomena. +Conversely (since the knowledge of an effect through a cause is the same +thing as the knowledge of a particular property of a cause), the greater +our knowledge of natural phenomena the more perfect is our knowledge of +the essence of God which is the cause of all things.”<a name="FNanchor_10_11" id="FNanchor_10_11"></a><a href="#Footnote_10_11" class="fnanchor">[10]</a> But I have a +deep respect for all other forms of religion and for all men who truly +believe, for in them clearly there is this one great desire of the +knowledge of the nature of God, and “<i>Ein guter Mensch in seinem dunkeln +Drange Ist sich des rechten Weges wohl bewuszt.</i>” Nevertheless the most +tolerant human mind is subject to a feeling of irritation over the +methods whereby a fellow-creature strives to attain his end, +particularly if those methods are a sort of heresy to his own, and +therefore it is a most unpleasant thing for any religious-minded person +to speak of a religion unless he either profoundly believes or +disbelieves in it. For, if he does the one, he has the pleasure of +praise; if he does the other, he has the pleasure of war, but the thing +in between these is a thing that gives neither pleasure; it is like +quarrelling with one’s own beloved relations. Thus it is with Fetish and +me. I cannot say I either disbelieve or believe in it, for, on the one +hand, I clearly see it is a religion of the third class; but, on the +other, I know that Fetish is a religion that is regarded by my fellow +white men as the embodiment of all that is lowest and vilest in man—not +altogether without cause. Before speaking further on it, however, I must +say what I mean by Fetish, for “the word of late has got ill sorted.”</p> + +<p>I mean by Fetish the religion of the natives of the Western Coast of +Africa, where they have not been influenced either by Christianity or +Mohammedanism. I sin<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span>cerely wish there were another name than Fetish +which we could use for it, but the natives have different names for +their own religion in different districts, and I do not know what other +general name I could suggest, for I am sure that the other name +sometimes used in place of Fetish, namely Juju, is, for all the fine +wild sound of it, only a modification of the French word for toy or +doll, <i>joujou</i>. The French claim to have visited West Africa in the +fourteenth century, prior to the Portuguese, and whether this claim can +be sustained on historic evidence or no, it is certain that the French +have been on the Coast in considerable numbers since the fifteenth +century, and no doubt have long called the little objects they saw the +natives valuing so strangely <i>joujou</i>, just as I have heard many a +Frenchman do down there in my time. Therefore, believing Juju to mean +doll or toy, I do not think it is so true a word as Fetish; and, after +all, West Africa has a prior right to the use of this word Fetish, for +it has grown up out of the word <i>Feitiįo</i> used by the Portuguese +navigators who rediscovered West Africa with all its wealth and worries +for modern Europe. These worthy voyagers, noticing the veneration paid +by Africans to certain objects, trees, fish, idols, and so on, very +fairly compared these objects with the amulets, talismans, charms, and +little images of saints they themselves used, and called those things +similarly used by the Africans <i>Feitiįo</i>, a word derived from the Latin +<i>factitius</i>, in the sense magically artful. Modern French and English +writers have adopted this word from the Portuguese; but it is a modern +word in its present use. It is not in Johnson, and the term <i>Fétichisme</i> +was introduced by De Brosses in his remarkable book, <i>Du Culte des Dieux +fetiches</i>, 1760; but doubtless, as Professor Tylor points out, it has +obtained a<span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span> great currency from Comte’s use of it to denote a general +theory of primitive religion. Professor Tylor, most unfortunately for us +who are interested in West African religion, confines the use of the +word to one department of his theory of animism only—namely to the +doctrine of spirits embodied in, or attached to, or conveying influence +through certain material objects.<a name="FNanchor_11_12" id="FNanchor_11_12"></a><a href="#Footnote_11_12" class="fnanchor">[11]</a></p> + +<p>I do not in the least deny Professor Tylor’s right to use the word +Fetish<a name="FNanchor_12_13" id="FNanchor_12_13"></a><a href="#Footnote_12_13" class="fnanchor">[12]</a> in that restricted sense in his general study of comparative +religion. I merely wish to mention that you cannot use it in this +restricted sense, but want the whole of his grand theory of animism +wherewith to describe the religion of the West Africans. For although +there is in that religion a heavy percentage of embodied spirits, there +is also a heavier percentage of unembodied spirits—spirits that have no +embodiment in matter and spirits that only occasionally embody +themselves in matter.</p> + +<p>Take, for example, the gods of the Ewe and Tshi.<a name="FNanchor_13_14" id="FNanchor_13_14"></a><a href="#Footnote_13_14" class="fnanchor">[13]</a> There is amongst +them Tando, the native high god of Ashantee. He appears to his +priesthood as a giant, tawny skinned, lank haired, and wearing the +Ashantee robe. But when <span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span>visiting the laity, on whom he is exceedingly +hard, he comes in pestilence and tempest, or, for more individual +village visitations, as a small and miserable boy, desolate and crying +for help and kindness, which, when given to him, Tando repays by killing +off his benefactors and their fellow-villagers with a certain disease. +This trick, I may remark, is not confined to Tando, for several other +West African gods use it when sacrifices to them are in arrears; and I +am certain it is more at the back of outcast children being neglected +than is either sheer indifference to suffering or cruelty. Because, +fearing the disease, your native will be far more likely to remember he +is in debt to the god and go and pay an instalment, than to take in that +child whom he thinks is the god who has come to punish.</p> + +<p>But you have only to look through Ellis’s important works, the +“Tshi-speaking, Ewe-speaking, and Yoruba-speaking peoples of the West +Coast of Africa,” to find many instances of the gods of Fetish who do +not require a material object to manifest themselves in. And I, while in +West Africa, have often been struck by incidents that have made this +point clear to me. When I have been out with native companions after +nightfall, they pretty nearly always saw an apparition of some sort, +frequently apparitions of different sorts, in our path ahead. Then came +a pause, and after they had seen the apparition vanish, on we went—not +cheerily, however, until we were well past the place where it had been +seen. This place they closely examined, and decided whether it was an +Abambo, or Manu, or whatever name these spirit classes had in their +local language, or whether it was something worse that had been there, +such as a Sasabonsum or Ombuiri.</p><p><span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span></p> + +<p>They knew which it was from the physical condition of the spot. Either +there was nothing there but ordinary path stuff; or there was white ash, +or there was a log or rock, or tree branch, and the reason for the +different emotion with which they regarded this latter was very simple, +for it had been an inferior class spirit, one that their charms and +howled incantations could guard them against. When there was ash, it had +been a witch destroyed by the medicine they had thrown at it, or a +medium class spirit they could get protection from “in town.” But if “he +left no ash” the rest of our march was a gloomy one; it was a bad +business, and unless the Fetish authorities in town chose to explain +that it was merely a demand for so much white calico, or a goat, &c., +some one of our party would certainly get ill.</p> + +<p>Well do I remember our greatest terror when out at night on a forest +path. I believe him to have been a Sasabonsum, but he was very widely +distributed—that is to say we dreaded him on the forest paths round +Mungo Mah Lobeh; we confidently expected to meet him round Calabar; and, +to my disgust, for he was a hindrance, when I thought I had got away +from his distribution zone, down in the Ogowé region, coming home one +night with a Fan hunter from Fula to Kangwe, I saw some one coming down +the path towards us, and my friend threw himself into the dense bush +beside the path so as to give the figure a wide berth. It was the old +symptom. You see what we object to in this spirit is that one side of +him is rotting and putrifying, the other sound and healthy, and it all +depends on which side of him you touch whether you see the dawn again or +no. Such being the case, and African bush paths being narrow, this +spirit helps to make<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span> evening walks unpopular, for there are places in +every bush path where, if you meet him, you must brush against +him—places where the wet season’s rains have made the path a narrow +ditch, with clay incurved walls above your head—places where the path +turns sharply round a corner—places where it runs between rock walls. +Such being the case, the risk of rubbing against his rotting side is +held to be so great that it is best avoided by staying at home in the +village with your wives and families, and playing the tom-tom or the +orchid-fibre-stringed harp, or, if you are a bachelor, sitting in the +village club-house listening to the old ones talking like retired +Colonels. Yet however this may be, I should hesitate to call this +half-rotten individual “a material object.” Sometimes we had merry +laughs after these meetings, for he was only So-and-so from the +village—it was not him. Sometimes we had cold chills down the back, for +we lost sight of him; under our eyes he went and he left no ash.</p> + +<p>Take again Mbuiri of the Mpongwe, who comes in the form usually of a +man; or Nkala, who comes as a crab; or the great Nzambi of the +Fjort—they leave no ash—and so on. This subject of apparition-forms is +a very interesting one, and requires more investigation. For such gods +as Nzambi Mpungu do not appear to human beings on earth at all, except +in tempest and pestilence. The great gods next in order leave no ash. +The witch, if he or she be destroyed, does leave ash, and the ordinary +middle and lower class spirits leave the thing they have been in, so +unaltered by their use of it that no one but a witch doctor can tell +whether or no it has been possessed by a spirit.</p> + +<p>You see therefore Fetish is in a way complex and cannot<span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span> be got into +“worship of a material object.” There is no worship in West Africa of a +material not so possessed, for material objects are regarded as in +themselves so low down in the scale of things that nothing of the human +grade would dream of worshipping them. Moreover, apart from these +apparitions, I do not think you can accurately use the word Fetish in +its restricted sense to include the visions seen by witch-doctors, or +incantations made of words possessing power in themselves, and yet these +things are part and parcel of Fetish. In fact, not being a comparative +ethnologist, but a student of West African religion, I wish to goodness +those comparative ethnologists would get another word of their own, +instead of using our own old West Coast one.</p> + +<p>It is, however, far easier to state what Fetish is not, than to state +what it is. Although a Darwinian to the core, I doubt if evolution in a +neat and tidy perpendicular line, with Fetish at the bottom and +Christianity at the top, represents the true state of things. It seems +to me—I have no authority to fortify my position with, so it is only +me—that things are otherwise in this matter. That there are lines of +development in religious ideas, and that no form of religious idea is a +thing restricted to one race, I will grant; but if you will make a +scientific use of your imagination, most carefully on the lines laid +down for that exercise by Professor Tyndall, I think you would see that +the higher form of the Fetish idea is Brahmanism; and that the highest +possible form it could attain to is shown by two passages in the works +of absolutely white people to have already been reached,—first in that +passage from a poem by an author, whose name I have never<span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span> known, though +I have known the lines these five-and-twenty years—</p> + +<div class="poem"><div class="stanza"> +<span class="i4">“God of the granite and the rose,</span><br /> +<span class="i4">Soul of the lily and the bee,</span><br /> +<span class="i4">The mighty tide of being flows</span><br /> +<span class="i4">In countless channels, Lord, from Thee.</span><br /> +<span class="i4">It springs to life in grass and flowers,</span><br /> +<span class="i4">Through every range of Being runs,</span><br /> +<span class="i4">And from Creation’s mighty towers,</span><br /> +<span class="i4">Its glory flames in stars and suns”—</span><br /> +</div></div> + +<p>and secondly in this statement by Spinoza—“By the help of God, I mean +the fixed and unchangeable order of nature, or chain of natural events, +for I have said before and shown elsewhere that the universal laws of +nature, according to which all things exist and are determined, are only +another name for the eternal decrees of God, which always involves +eternal truth and necessity, so that to say everything happens according +to natural laws, and to say everything is ordained by the decree and +ordinance of God, is to say the same thing. Now, since the power in +nature is identical with the power of God, by which alone all things +happen and are determined, it follows that whatsoever man as a part of +nature provides himself with to aid and preserve his existence, or +whatsoever nature affords him without his help, is given him solely by +the Divine power acting either through human nature or through external +circumstances. So whatever human nature can furnish itself with by its +own efforts to preserve its existence may be fitly termed the inward aid +of God, whereas whatever else accrues to man’s profit from outward +causes may be called the external aid of God.”<a name="FNanchor_14_15" id="FNanchor_14_15"></a><a href="#Footnote_14_15" class="fnanchor">[14]</a></p> + +<p>Now both these utterances are magnificent Fetish, and <span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span>because I accept +them as true, I have said I neither believe nor disbelieve in Fetish. I +could quote many more passages from acknowledged philosophers, +particularly from Goethe. If you want, for example, to understand the +position of man in Nature according to Fetish, there is, as far as I +know, no clearer statement of it made than is made by Goethe in his +superb <i>Prometheus</i>. By all means read it, for you cannot know how +things really stand until you do.</p> + +<p>This was brought home to me very keenly when I was first out in West +Africa. I had made friends with a distinguished witch doctor, or, more +correctly speaking, he had made friends with me. I was then living in a +deserted house the main charm of which was that it was the house that +Mr. H. M. Stanley had lived in while he was waiting for a boat home +after his first crossing Africa. This charm had not kept the house tidy, +and it was a beetlesome place by day, while after nightfall, if you +wanted to see some of the best insect society in Africa, and have +regular Walpurgis all round, you had only got to light a lamp; but these +things were advantageous to an insect collector like myself, therefore I +lodge no complaint against the firm of traders to whom that house +belongs. Well, my friend the witch doctor used to call on me, and I +apologetically confess I first thought his interest in me arose from +material objects. I wronged that man in thought, as I have many others, +for one night, about 11 p.m., I heard a pawing at the shutters—my +African friends don’t knock. I got up and opened the door, and there he +was. I made some observations, which I regret now, about tobacco at that +time of night, and he said, “No. You be big man, suppose pusson sick?” I +acknowledged the soft impeachment. “Pusson sick too much; pusson live +for die. You fit for come?” “Fit,” said I. “Suppose you come,<span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span> you no +fit to talk?” said he. “No fit,” said I, with a shrewd notion it was one +of my Portuguese friends who was ill and who did not want a blazing +blister on, a thing that was inevitable if you called in the local +regular white medical man, so, picking up a medicine-case, I went out +into the darkness with my darker friend. After getting outside the +closed ground he led the way towards the forest, and I thought it was +some one sick at the Roman Catholic mission. On we went down the path +that might go there; but when we got to where you turn off for it, he +took no heed, but kept on, and then away up over a low hill and down +into deeper forest still, I steering by his white cloth. But Africa is +an alarming place to walk about in at night, both for a witch doctor who +believes in all his local forest devils, and a lady who believes in all +the local material ones, so we both got a good deal chipped and frayed +and frightened one way and another; but nothing worse happened than our +walking up against a python, which had thoughtfully festooned himself +across the path, out of the way of ground ants, to sleep off a heavy +meal. My eminent friend, in the inky darkness and his hurry to reach his +patient, failed to see this, and went fair up against it. I, being close +behind, did ditto. Then my leader ducked under the excited festoon and +went down the path at headlong speed, with me after him, alike terrified +at losing sight of his guiding cloth and at the python, whom we heard +going away into the bush with that peculiar-sounding crackle a big snake +gives when he is badly hurried.</p> + +<p>Finally we reached a small bush village, and on the ground before one of +the huts was the patient extended, surrounded by unavailing, wailing +women. He was suffering from a disease common in West Africa, but +amenable<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span> to treatment by European drugs, which I gave to the medical +man, who gave them to his patient with proper incantations and a few +little things of his own that apparently did not hinder their action. As +soon as the patient had got relief, my friend saw me home, and when we +got in, I said, Why did you do this, that and the other, as is usual +with me, and he sat down, looked far away, and talked for an hour, +softly, wordily and gently; and the gist of what that man talked was +Goethe’s <i>Prometheus</i>. I recognised it after half an hour, and when he +had done, said, “You got that stuff from a white man.” “No, sir,” he +said, “that no be white man fash, that be country fash, white man no fit +to savee our fash.” “Aren’t they, my friend?” I said; and we parted for +the night, I the wiser for it, he the richer.</p> + +<p>Now, I pray you, do not think I am saying that there is a “wisdom +religion” in Fetish, or anything like that, or that Fetish priests are +Spinozas and Goethes—far from it. All that it seems to me to be is a +perfectly natural view of Nature, and one that, if you take it up with +no higher form of mind in you than a shrewd, logical one alone, will, if +you carry it out, lead you necessarily to paint a white chalk rim round +one eye, eat your captive, use Woka incantations for diseases, and dance +and howl all night repeatedly, to the awe of your fellow-believers, and +the scandal of Mohammedan gentlemen who have a revealed religion.</p> + +<p>Moreover, the mind-form which gets hold of this truth that is in all +things, makes a great difference in the form in which the religion works +out. For instance, to a superficial observer, it would hardly seem +possible that a Persian and a Mahdist were followers of the same +religion, or that a Spaniard and an English Broad Churchman were so. +And<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span> yet it seems to me that it is only this class of difference that +exists between the African, the Brahmanist, and the Shintoist.</p> + +<p>Another and more fundamental point to be considered is the influence of +physical environment on religions, particularly these Nature religions.</p> + +<p>The Semitic mind, which had never been kept quite in its proper place by +Natural difficulties, gave to man in the scheme of Creation a +pre-eminence that deeply influences Europeans, who have likewise not +been kept in their place owing to the environments of the temperate +zone. On the other hand, the African race has had about the worst set of +conditions possible to bring out the higher powers of man. He has been +surrounded by a set of terrific natural phenomena, combined with a good +food supply and a warm and equable climate. These things are not enough +in themselves to account for his low-culture condition, but they are +factors that must be considered. Then, undoubtedly, the nature of the +African’s mind is one of the most important points. It may seem a +paradox to say of people who are always seeing visions that they are not +visionaries; but they are not.</p> + +<p>The more you know the African, the more you study his laws and +institutions, the more you must recognise that the main characteristic +of his intellect is logical, and you see how in all things he uses this +absolutely sound but narrow thought-form. He is not a dreamer nor a +doubter; everything is real, very real, horribly real to him. It is +impossible for me to describe it clearly, but the quality of the African +mind is strangely uniform. This may seem strange to those who read +accounts of wild and awful ceremonials, or of the African’s terror at +white man’s things; but I<span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span> believe you will find all people experienced +in dealing with uncultured Africans will tell you that this alarm and +brief wave of curiosity is merely external, for the African knows the +moment he has time to think it over, what that white man’s thing really +is, namely, either a white man’s Juju or a devil.</p> + +<p>It is this power of being able logically to account for everything that +is, I believe, at the back of the tremendous permanency of Fetish in +Africa, and the cause of many of the relapses into it by Africans +converted to other religions; it is also the explanation of the fact +that white men who live in districts where death and danger are everyday +affairs, under a grim pall of boredom, are liable to believe in Fetish, +though ashamed of so doing. For the African, whose mind has been soaked +in Fetish during his early most impressionable years, the voice of +Fetish is almost irresistible when affliction comes on him. Sudden +dangers or terror he can face with his new religion, because he is not +quick at thinking. But give him time to think when under the hand of +adversity, and the old explanation that answered it all comes back. I +know no more distressing thing than to see an African convert brought +face to face with that awful thing we are used to, the problem of an +omnipotent God and a suffering world. This does not worry the African +convert until it hits him personally in grief and misery. When it does, +and he turns and calls upon the God he has been taught will listen, pity +and answer, his use of what the scoffers at the converted African call +“catch phrases” is horribly heartrending to me, for I know how real, +terribly real, the whole thing is to him, and I therefore see the +temptation to return to those old gods—gods from whom he never expected +pity, presided<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span> over by a god that does not care. All that he had to do +with them was not to irritate them, to propitiate them, to buy their +services when wanted, and, above all, to dodge and avoid them, while he +fought it out and managed devils at large. Risky work, but a man is as +good as a devil any day if he only takes proper care; and even if any +devil should get him unaware—kill him bodily—he has the satisfaction +of knowing he will have the power to make it warm for that devil when +they meet on the other side.</p> + +<p>There is something alluring in this, I think, to any make of human mind, +but particularly so to the logical, intensely human one possessed by the +West African. Therefore, when wearied and worn out by confronting things +that he cannot reconcile, and disappointed by unanswered prayers, he +turns back to his old belief entirely, or modifies the religion he has +been taught until it fits in with Fetish, and is gradually absorbed by +it.</p> + +<p>It is often asked whether Christianity or Mohammedanism is to possess +Africa—as if the choice of Fate lay between these two things alone. I +do not think it is so, at least it is not wise for a mere student to +ignore the other thing in the affair, Fetish, which is as it were a sea +wherein all things suffer a sea change. For remember it is not +Christianity alone that becomes tinged with Fetish, or gets engulfed and +dominated by it. Islam, when it strikes the true heart of Africa, the +great Forest Belt region, fares little better though it is more recent +than Christianity, and though it is preached by men who know the make of +the African mind. Islam is in its blüth-period now in all the open +parts, even on the desert regions of Africa from its Mediterranean shore +to below the Equator, but so far it has beaten up against the Forest +Belt like a sea on a sand beach. It has<span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span> crossed the Forest Belt by the +Lakes, it has penetrated it in channels, but in those channels the +waters of Islam are, recent as their inroad there is, brackish.</p> + +<p>Therefore I make no pretence at prophesying which of these great +revealed religions will ultimately possess Africa; but it is an +interesting point to notice what has been the reason of the great power +of immediate appeal to the African which they both possess.</p> + +<p>The African has a great over-God, and below him lesser spirits, +including man; but the African has not in West Africa, nor so far as I +have been able to ascertain elsewhere in the whole Continent, a God-man, +a thing that directly connects man with the great over-God. This thing +appeals to the African when it is presented to him by Christianity and +Islam.</p> + +<p>It is, I am quite aware, not doctrinally true to say that Islam offers +him a God-man, nevertheless in Mohammed practically it does so, and that +too in a more easily believable form—by easily I do not mean that it is +necessarily true. Moreover it minimises the danger of death in a more +definite way, more in keeping with his own desires, and it is more +reconcilable with his conscience in the treatment of life as he has to +live it. Most of the higher class Africans are traders. Islam gives an +easier, clearer line of rectitude to a trader than its great rival in +Africa—under African conditions.</p> + +<p>There are many who will question whether conscience is a sufficiently +large factor in an African mind for us to think of taking it into +account, but whether you call it conscience, or religious bent, or fear, +the factor is a large one. An African cannot say, as so many Europeans +evidently easily can, “Oh, that is all right from a religious point of<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span> +view, but one must be practical, you know”; and it is this factor that +makes me respect the African deeply and sympathise with him, for I have +this same unmanageable hindersome thing in my own mind, which you can +call anything you like; I myself call it honour. Now conscience when +conditioned by Christianity is an exceedingly difficult thing for a +trader to manage satisfactorily to himself. A mass of compromises have +to be made with the world, and a man who is always making compromises +gets either sick of them or sick of the thing that keeps on nagging at +him about them, or he becomes merely gaseous-minded all round. There are +some few in all races of men who can think comfortably</p> + +<div class="poem"> +<span class="i4">“That conscience, like a restive horse,</span><br /> +<span class="i4">Will stumble if you check his course,</span><br /> +<span class="i4">But ride him with an easy rein,</span><br /> +<span class="i4">And rub him down with worldly gain,</span><br /> +<span class="i4">He’ll carry you through thick and thin,</span><br /> +<span class="i4">Safe, although dirty, ’till you win,”</span><br /> +</div> + +<p>but such men are in Africa a very small minority, and so it falls out +that most men engaged in trade revert to Fetish, or become lax as Church +members, or embrace Islam.</p> + +<p>I think, if you will consider the case, you will see that the +workability of Islam is one of the chief reasons of its success in +Africa. It is, from many African points of view, a most inconvenient +religion, with its Rahmadhizan, bound every now and again to come in the +height of the dry season; its restrictions on alcoholic drinks and +gambling; but, on the whole it is satisfying to the African conscience. +Moreover, like Christianity, it lifts man into a position of paramount +importance in Creation. He is the thing God made the rest for. I have +often heard Africans say, “It does a man good to know God loves him; it +makes him proud too much.”<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span> Well, at any rate it is pleasanter than +Fetish, where man, in company with a host of spirits, is fighting for +his own hand, in an arena before the gods, eternally.</p> + +<p>We will now turn to the consideration of the status of the human soul in +pure Fetish, that is to say in Fetish that is common to all the +different schools of West African Fetishism.</p> + +<p>What strikes a European when studying it is the lack of gaps between +things. To the African there is perhaps no gap between the conception of +spirit and matter, animate or inanimate. It is all an affair of +grade—not of essential difference in essence. At the head of existence +are those beings who can work without using matter, either as a constant +associate or as an occasional tool—do it all themselves, as an African +would say. Beneath this grade there are many grades of spirits, who +occasionally or habitually, as in the case of the human grade, are +associated with matter, and at the lower end of the scale is what we +call matter, but which I believe the West African regards as the same +sort of stuff as the rest, only very low—so low that practically it +doesn’t matter; but it is spirits, the things that cause all motion, all +difficulties, dangers and calamities, that do matter and must be thought +about, for they are <i>real</i> things whether “they live for thing” or no.</p> + +<p>The African and myself are also in a fine fog about form, but I will +spare you that point, for where that thing comes from, often so quickly +and silently, and goes, often so quickly and silently, too, under our +eyes, everlastingly, that thing on which we all so much depend at every +moment of our lives, that thing we are quite as conscious of as light +and darkness, heat or cold, yet which makes a thing no heavier<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span> in one +shape than in another,—is altogether too large a subject to touch on +now. Yet, remember it is a most important part of practical Fetish, for +on it depends divination and heaps of such like matters, that are parts +of both the witch doctor and the Fetish priest’s daily work.</p> + +<p>One of the fundamental doctrines of Fetish is that the connection of a +certain spirit with a certain mass of matter, a material object, is not +permanent; the African will point out to you a lightning-stricken tree +and tell you that its spirit has been killed; he will tell you when the +cooking pot has gone to bits that it has lost its spirit; if his weapon +fails it is because some one has stolen or made sick its spirit by means +of witchcraft. In every action of his daily life he shows you how he +lives with a great, powerful spirit world around him. You will see him +before starting out to hunt or fight rubbing medicine into his weapons +to strengthen the spirits within them, talking to them the while; +telling them what care he has taken of them, reminding them of the gifts +he has given them, though those gifts were hard for him to give, and +begging them in the hour of his dire necessity not to fail him. You will +see him bending over the face of a river talking to its spirit with +proper incantations, asking it when it meets a man who is an enemy of +his to upset his canoe or drown him, or asking it to carry down with it +some curse to the village below which has angered him, and in a thousand +other ways he shows you what he believes if you will watch him +patiently.</p> + +<p>It is a very important point in the study of pure Fetish to gain a clear +conception of this arrangement of things in grades. As far as I have +gone I think I may say fourteen classes of spirits exist in Fetish. Dr. +Nassau of Gaboon<span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span> thinks that the spirits commonly affecting human +affairs can be classified fairly completely into six classes.<a name="FNanchor_15_16" id="FNanchor_15_16"></a><a href="#Footnote_15_16" class="fnanchor">[15]</a></p> + +<p>Regarding the Fetish view of the state and condition of the human soul +there are certain ideas that I think I may safely say are common to the +various cults of Fetish, both Negro and Bantu, in Western Africa. +Firstly, the class of spirits that are human souls always remain human +souls. They do not become deified, nor do they sink in grade. I am aware +that here I am on dangerous ground so I am speaking carefully.<a name="FNanchor_16_17" id="FNanchor_16_17"></a><a href="#Footnote_16_17" class="fnanchor">[16]</a> An +eminent authority, when criticising my statements,<a name="FNanchor_17_18" id="FNanchor_17_18"></a><a href="#Footnote_17_18" class="fnanchor">[17]</a> dwelt upon their +heterodoxy on this point, saying however, “We may throw out the +conjecture that in remote and obscure West Africa men do not reach the +necessary pitch of renown for mighty deeds or sanctity that qualifies +them in larger countries for elevation after death to high places among +recognised divinities.”</p> + +<p>This conjecture I quite accept as an explanation of the non-deification +of human beings in West Africa, and I think, taken in conjunction with +the grade conception, it fairly explains why West Africa has not what +undoubtedly other regions of the world have in their religions, deified +ancestors.</p> + +<p>After having had my attention drawn to the strangeness of this +non-deification of ancestors, I did my best to work the subject out in +order to see if by any chance I had badly observed it. I consulted the +accounts of West African religions given by Labat, Bosman, Bastian and +<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span>Ellis, and to my great pleasure found that the three first said nothing +against my statements, and that Sir A. B. Ellis had himself said the +same thing in his <i>Ewe Speaking People</i>. Moreover, I sent a circular +written on this point to people in West Africa whom I knew had +opportunities of knowing the facts as at present existing,—the answers +were unanimous with Ellis and myself.</p> + +<p>Nevertheless, mind, you will find something that looks like worship of +ancestors in West Africa. Only it is no more worship, properly so +called, than our own deference to our living, elderly, and influential +relations.</p> + +<p>In almost all Western African districts (it naturally does not show +clearly in those where reincarnation is believed to be the common and +immediate lot of all human spirits) is a class of spirits called “the +well disposed ones,” and this class is clearly differentiated from +“them,” the generic name used for non-human spirits. These “well +disposed ones” are ancestors, and they do what they can to benefit their +particular village or family, acting in conjunction with the village or +family Fetish, who is not a human spirit, nor an ancestor. But the +things given to ancestors are gifts, not in the proper sense of the word +sacrifices, for the well disposed ones are not gods even of the rank of +a Sasabonsum or an Ombuiri.</p> + +<p>In an extremely interesting answer to my inquiries that I received from +Mr. J. H. Batty, of Cape Coast, who had kindly submitted my questions to +a native gentleman well versed in affairs, the statement regarding +ancestors is, “The people believe that the spirits of their departed +relations exercise a guardian care over them, and they will frequently +stand over the graves of their deceased friends and<span class="pagenum"><a name="Page_133" id="Page_133">[Pg 133]</a></span> invoke their +spirits to protect them and their children from harm. It is imagined +that the spirit lingers about the house some time after death. If the +children are ill the illness is ascribed to the spirit of the deceased +mother having embraced them. Elderly women are often heard to offer up a +kind of prayer to the spirit of a departed parent, begging it either to +go to its rest, or to protect the family by keeping off evil spirits, +instead of injuring the children or other members of the family by its +touch. The ghosts of departed enemies are considered by the people as +bad spirits, who have power to injure them.”</p> + +<p>In connection with this fear of the ancestor’s ghost hurting members of +its own family, particularly children, I may remark it has several times +been carefully explained to me that this “touching” comes not from +malevolence, but from loneliness and the desire to have their company. A +sentimental but inconvenient desire that the living human cannot give in +to perpetually, though big men will accede to their ancestor’s desire +for society by killing off people who may serve or cheer him. This +desire for companionship is of course immensely greater in the spirit +that is not definitely settled in the society of spiritdom, and it is +therefore more dangerous to its own belongings, in fact to all living +society, while it is hanging about the other side of the grave, but this +side of Hades. Thus I well remember a delicious row that arose primarily +out of trade matters, but which caused one family to yell at another +family divers remarks, ending up with the accusation, “You +good-for-nothing illegitimate offspring of house lizards, you don’t bury +your ditto ditto dead relations, but leave them knocking about anyhow, a +curse to Calabar.” Naturally therefore the spirit of a dead enemy is +feared because it would touch for the purpose of<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span> getting spirit slaves; +therefore it follows that powerful ancestors are valued when they are on +the other side, for they can keep off the dead enemies. A great chief’s +spirit is a thoroughly useful thing for a village to keep going, and in +good order, for it conquered those who are among the dead with it, and +can keep them under, keep them from aiding their people in the fights +between its living relations and itself and them, with its slave spirit +army. I ought to say that it is customary for the living to send the +dead out ahead of the army, to bear the brunt in the first attack.</p> + +<p>Ancestor-esteem you will find at its highest pitch in West Africa under +the school of Fetish that rules the Tshi and Ewe peoples. Ellis gives +you a full description of it for Ashanti and Dahomey.<a name="FNanchor_18_19" id="FNanchor_18_19"></a><a href="#Footnote_18_19" class="fnanchor">[18]</a> The next +district going down coast is the Yoruba one; but Yoruba has been so long +under the influence of Mahometanism that its Fetish, judging from +Ellis’s statement in his <i>Yoruba Speaking People</i>, is deeply tinged with +it. I have no personal acquaintance with Yorubaland, but have no +hesitation for myself in accepting his statements from the accuracy I +have found them, by personal experience with Tshi and Ewe people, to +possess. Below Yoruba comes a district, the Oil Rivers, where, alas, +Ellis did not penetrate, and where no ethnologist, unless you will +graciously extend the term to me, has ever cautiously worked.</p> + +<p>In this district you have a school where reincarnation is strongly +believed in, a different school of Fetish to that of Tshi and Ewe, a +class of human ghosts called the well-disposed ones. And these are +ancestors undoubtedly. They do not show up clearly in those districts +where reincarna<span class="pagenum"><a name="Page_135" id="Page_135">[Pg 135]</a></span>tion is believed to be the common lot of all human +souls. Nevertheless, they are clear enough even there, as I will +presently attempt to explain.</p> + +<p>These ancestor spirits have things given to them for their consolation +and support, and in return they do what they can to benefit and guard +their own villages and families. Nevertheless, the things given to the +well-disposed ones are not as things sacrificed to gods. Nor are the +well-disposed ones gods, even of the grade of a Sasabonsum or an +Ombuiri. It is a low down thing to dig up your father—i.e., open his +grave and take away the things in it that have been given him. It will +get you cut by respectable people, and rude people when there is a +market-place row on will mention it freely; but it won’t bring on a +devastating outbreak of small-pox in the whole district.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_10_11" id="Footnote_10_11"></a><a href="#FNanchor_10_11"><span class="label">[10]</span></a> Of the Divine Law, <i>Tractatus Theologico Politicus</i>, +Spinoza.</p></div> + +<div class="footnote"><p><a name="Footnote_11_12" id="Footnote_11_12"></a><a href="#FNanchor_11_12"><span class="label">[11]</span></a> <i>Primitive Culture</i>, E. B. Tylor, p. 144.</p></div> + +<div class="footnote"><p><a name="Footnote_12_13" id="Footnote_12_13"></a><a href="#FNanchor_12_13"><span class="label">[12]</span></a> Professor Tylor kindly allowed me to place this statement +before him, and he says that as the word Fetish, with the sense of the +use of bones, claws, stones, and such objects as receptacles of +spiritual influences, has had nearly two centuries of established usage, +it would not be easy to set it aside, and he advises me to use the term +West African religion, or in some way make my meaning clear without +expecting to upset the established nomenclature of comparative +ethnology.</p></div> + +<div class="footnote"><p><a name="Footnote_13_14" id="Footnote_13_14"></a><a href="#FNanchor_13_14"><span class="label">[13]</span></a> This word is pronounced by the natives and by people +knowing them, Cheuwe, as Ellis undoubtedly knew, but presumably he spelt +it Tshi to please the authorities.</p></div> + +<div class="footnote"><p><a name="Footnote_14_15" id="Footnote_14_15"></a><a href="#FNanchor_14_15"><span class="label">[14]</span></a> <i>The Vocation of the Hebrews</i>, Spinoza.</p></div> + +<div class="footnote"><p><a name="Footnote_15_16" id="Footnote_15_16"></a><a href="#FNanchor_15_16"><span class="label">[15]</span></a> See <i>Travels in West Africa</i>, by M. H. Kingsley. Macmillan +& Co. 1897.</p></div> + +<div class="footnote"><p><a name="Footnote_16_17" id="Footnote_16_17"></a><a href="#FNanchor_16_17"><span class="label">[16]</span></a> For further details see <i>Travels in West Africa</i>, p. 444.</p></div> + +<div class="footnote"><p><a name="Footnote_17_18" id="Footnote_17_18"></a><a href="#FNanchor_17_18"><span class="label">[17]</span></a> “Origins and Interpretations of Primitive Religions.” +<i>Edinburgh Review</i>, July, 1897, p. 219.</p></div> + +<div class="footnote"><p><a name="Footnote_18_19" id="Footnote_18_19"></a><a href="#FNanchor_18_19"><span class="label">[18]</span></a> <i>The Tshi Speaking, Ewe Speaking and Yoruba Speaking +People of West Africa.</i>—A. B. Ellis.</p></div> +</div> + +<h2><a name="CHAPTER_VI" id="CHAPTER_VI"></a>CHAPTER VI</h2><p><span class="pagenum"><a name="Page_136" id="Page_136">[Pg 136]</a></span></p> + +<h2>SCHOOLS OF FETISH</h2> + +<p class="pblock">Wherein the student, thinking things may be made clearer if it be +perceived that there are divers schools of Fetish, discourses on +the schools of West African religious thought.</p> + +<p>As I have had occasion to refer to schools of Fetish, and as that is a +term of my own, I must explain why I use it, and what I mean by it, in +so far as I am able. When travelling from district to district you +cannot fail to be struck by the difference in character of the native +religion you are studying. My own range on the West Coast is from Sierra +Leone to Loanda; and here and there in places such as the Oil Rivers, +the Ogowe, and the Lower Congo, I have gone inland into the heart of +what I knew to be particularly rich districts for an ethnologist. I make +no pretence to a thorough knowledge of African Fetish in all its +schools, but I feel sure no wandering student of the subject in Western +Africa can avoid recognising the existence of at least four distinct +forms of development of the Fetish idea. They have, every one of them, +the underlying idea I have attempted to sketch as pure Fetish when +speaking of the position of the human soul; and yet they differ. And I +believe much of the confusion which is supposed to exist in African +religious ideas is a confusion <span class="pagenum"><a name="Page_137" id="Page_137">[Pg 137]</a></span>only existing in the minds of cabinet +ethnologists from a want of recognition of the fact of the existence of +these schools.</p> + +<div class="figcenter" style="width: 472px;" id="IMG155A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-155a.jpg" width="472" height="650" alt="Fantee Natives of the Gold Coast" title="Fantee Natives of the Gold Coast." /> +<p><span class="facingleft">[<i>To face page 137.</i></span></p> +<span class="caption"><span class="smcap">Fantee Natives of the Gold Coast.</span></span> +</div> + +<p>For example, suppose you take a few facts from Ellis and a few from +Bastian and mix, and call the mixture West African religion, you do much +the same sort of thing as if you took bits from Mr. Spurgeon’s works, +and from those of some eminent Jesuit and of a sound Greek churchman, +and mixed them and labelled it European religion. The bits would be all +right in themselves, but the mixture would be a quaint affair.</p> + +<p>As far as my present knowledge of the matter goes, I should state that +there were four main schools of West African Fetish: (1) the Tshi and +Ewe school, Ellis’ school; (2) the Calabar school; (3) the Mpongwe +school; (4) Nkissism or the Fjort school. Subdivisions of these schools +can easily be made, but I only make the divisions on the different main +objects of worship, or more properly speaking, the thing each school +especially endeavours to secure for man. The Tshi and Ewe school is +mainly concerned with the preservation of life; the Calabar school with +attempting to enable the soul successfully to pass through death; the +Mpongwe school with the attainment of material prosperity; while the +school of Nkissi is mainly concerned with the worship of the mystery of +the power of Earth—Nkissi-nsi. You will find these divers things +worshipped, or, rather, I would say cultivated, in all the schools of +Fetish, but in certain schools certain ideas are predominant. Look at +Srahmantin of the Tshi people, and at Nzambi of the Fjort. Both these +ladies know where the animals go to drink, what they say to each other, +where their towns are, and what not; also they both know what<span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span> the +forest says to the wind and the rain, and all the forests’ own small +talk in the bargain, and, therefore, also the inner nature of all these +things; and both, like other ladies, I have heard prefer gentlemen’s +society. Women they have a tendency to be hard on, but either Srahmantin +or Nzambi think nothing of taking up a man’s time, making him neglect +his business or his family affairs, or both together, by keeping him in +the bush for a month or so at a time, teaching him things about +medicines, and finally sending him back into town in so addlepated a +condition that for months he hardly knows who he exactly is. When he +comes round, however, if he has any sense, he sets up in business as a +medical man; sometimes, however, he just remains merely crackey. Such a +man was my esteemed Kefalla.</p> + +<p>But look how different under different schools is the position of +Srahmantin and Nzambi. Srahmantin is only propitiated by doctors and +hunters; by all respectable, busy, family men forced to go through +forests, she is simply dreaded, while Nzambi, the great Princess, +entirely dominates the whole school of Nkissism.</p> + +<p>From what cause or what series of causes the predominance of these +different things has come, I do not know, unless it be from different +natural environment and different race. It is certainly not a mere +tribal affair, for there are many different tribes under each school. +For example, I do not think you need make more than a subdivision +between the Tshi, the Ga or Ogi and the Ewe peoples’ Fetish, nor more +than a subdivision between those of the Eboes and the Ibbibios, or those +of the Fjort and Mussurongoes; but we want more information before it +would be quite safe to dogmatise.</p><p><span class="pagenum"><a name="Page_139" id="Page_139">[Pg 139]</a></span></p> + +<p>It is impossible in the present state of our knowledge to give exact +geographical limits of the different schools of Fetish, and I therefore +only sketch their geographical distribution in Western Africa, from +Sierra Leone to Loanda, hoping thereby to incite further research.</p> + +<p>Sierra Leone and its adjacent districts have not been studied by an +ethnologist. We have only scattered information regarding the religion +there; and unfortunately the observations we have on it mainly bear on +the operations of the secret societies, which in these regions have +attained to much power, and are usually though erroneously grouped under +the name of Poorah. Poorah, like all secret societies, is intensely +interesting, for it is the manifestation of the law form of Fetish; but +secret societies are pure Fetish, and common to all districts. All that +we can gather from the scattered observations on the rest of the Fetish +in this region is that it is allied to the Fetish school of the +Tshi-speaking people.</p> + +<p>Next to this unobserved district, we come to the well-observed districts +of the Tshi, Ewe, and Yoruba-speaking people—Ellis’s region.</p> + +<p>It may seem unwise for me to attempt to group these three together and +call them one school, because from this one district we have two +distinct cults of Fetish in the West Indies, Voudou and Obeah (Tchanga +and Wanga). Voudou itself is divided into two sects, the white and the +red—the first, a comparatively harmless one, requiring only the +sacrifice of, at the most, a white cock or a white goat, whereas the red +cult only uses the human sacrifice—the goat without horns. Obeah, on +the other hand, kills only by poison—does not show the blood at all. +And there is another important difference between Voudou and Obeah,<span class="pagenum"><a name="Page_140" id="Page_140">[Pg 140]</a></span> and +that is that Voudou requires for the celebration of its rites a +priestess and a priest. Obeah can be worked by either alone, and is not +tied to the presence of the snake. Both these cults have sprung from +slaves imported from Ellis’s district, Obeah from slaves bought at +Koromantin mainly, and Voudou from those bought at Dahomey. +Nevertheless, it seems to me these good people have differentiated their +religion in the West Indies considerably; for example, in Obeah the +spider (<i>anansi</i>) has a position given it equal to that of the snake in +Voudou. Now the spider is all very well in West Africa; round him there +has grown a series of most amusing stories, always to be told through +the nose, and while you crawl about; but to put him on a plane with the +snake in Dahomey is absurd; his equivalent there is the turtle, also a +focus for many tales, only more improper tales, and not half so amusing.</p> + +<p>The true importance and status of the snake in Dahomey is a thing hard +to fix. Personally I believe it to be merely a case of especial +development of a local ju-ju. We all know what the snake signifies, and +instances of its attaining a local eminence occur elsewhere. At Creek +Town, in Calabar, and Brass River it is more than respected. It is an +accidental result of some bit of history we have lost, like the worship +of the crocodile at Dixcove and in the Lower Congo. Whereas it is clear +that the general respect, amounting to seeming worship, of the leopard +is another affair altogether, for the leopard is the great thing in all +West African forests, and forests and surf are the great things in +Western Africa—the lines of perpetual danger to the life of man.</p> + +<div class="figcenter" style="width: 531px;" id="IMG159A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-159a.jpg" width="531" height="650" alt="Yoruba" title="Yoruba" /> +<p><span class="facingleft">[<i>To face page 141.</i></span></p> +<span class="caption"><span class="smcap">Yoruba.</span></span> +</div> + +<p>But there is a remarkable point that you cannot fail to notice in the +Fetish of these three divisions of true Negro <span class="pagenum"><a name="Page_141" id="Page_141">[Pg 141]</a></span>Fetish studied by +Ellis, namely, that what is one god in Yoruba you get as several gods +exercising one particular function in Dahomey, as hundreds of gods on +the Gold Coast. Moreover, all these gods in all these districts have +regular priests and priestesses in dozens, while below Yoruba regular +priests and priestesses are rare. There the officials of the law +societies abound, and there are Fetish men, but these are different +people to the priests of Bohorwissi and Tando.</p> + +<p>I do not know Yoruba land personally, but have had many opportunities of +inquiring regarding its Fetish from educated and uneducated natives of +that country whom I have met down Coast as traders and artisans. +Therefore, having found nothing to militate against Ellis’s statements, +I accept them for Yoruba as for Dahomey and the Gold Coast; and my great +regret is that his careful researches did not extend down into the +district below Yoruba—the district I class under the Calabar +school—more particularly so because the districts he worked at are all +districts where there has been a great and long-continued infusion of +both European and Mohammedan forms of thought, owing to the +four-hundred-year-old European intercourse on the seaboard, and the even +older and greater Mohammedan influence from the Western Soudan; whereas +below these districts you come to a region of pure Negro Fetish that has +undergone but little infusion of alien thought.</p> + +<p>Whether or no to place Benin with Yoruba or with Calabar is a problem. +There is, no doubt, a very close connection between it and Yoruba. There +is also no doubt that Benin was in touch, even as late as the +seventeenth century, with some kingdom of the higher culture away in the +interior. It may have been Abyssinia, or it may have<span class="pagenum"><a name="Page_142" id="Page_142">[Pg 142]</a></span> been one of the +cultured states that the chaos produced by the Mohammedan invasion of +the Soudan destroyed. In our present state of knowledge we can only +conjecture, I venture to think, idly, until we know more. The only thing +that is certain is that Benin was influenced as is shown by its art +development. Benin practically broke up long before Ashantee or Dahomey, +for, as Proyart<a name="FNanchor_19_20" id="FNanchor_19_20"></a><a href="#Footnote_19_20" class="fnanchor">[19]</a> remarks, “many small kingdoms or native states which +at the present day share Africa among them were originally provinces +dependent on other kingdoms, the particular governors of which usurped +the sovereignty.” Benin’s north-western provinces seem to have done +this, possibly with the assistance of the Mohammedanised people who came +down to the seaboard seeking the advantages of white trade; and Benin +became isolated in its forest swamps, cut off from the stimulating +influence of successful wars, and out of touch with the expanding +influence of commerce, and devoted its attention too much to Fetish +matters to be healthy for itself or any one who fell in with it. It is +an interesting point in this connection to observe that we do not find +in the accounts given by the earlier voyagers to Benin city anything +like the enormous sacrifice of human life described by visitors to it of +our own time. Other districts round Calabar, Bonny, Opobo, and so on, +have human sacrifice as well, but they show no signs of being under +Benin in trade matters, in which Benin used to be very strict when it +had the chance. In fact, whatever respect they had for Benin was a +sentimental one, such as the King of Kongo has, and does not take the +practical form of paying taxes.</p><p><span class="pagenum"><a name="Page_143" id="Page_143">[Pg 143]</a></span></p> + +<p>The extent of the direct influence of Benin away into the forest belt to +the east and south I do not think at any time was great. Benin was +respected because it was regarded as possessing a big Fetish and great +riches. In recent years it was regarded by people discontented with +white men as their great hope, from its power to resist these being +greater than their own. Nevertheless, the adjacent kingdom of Owarie +(Warri), even in the sixteenth century, was an independent kingdom. So +different was its Fetish from that of Benin that Warri had not then, and +has not to this day, human sacrifice in its religious observances, only +judicial and funeral killings.</p> + +<p>Considering how very easily Africans superficially adopt the religious +ideas of alien people with whom they have commercial intercourse, we +must presume that the people who imported the art of working in metals +into Benin also imported some of their religion. The relics of religion, +alien to Fetish, that show in Benin Fetish are undoubtedly Christian. +Whether these relics are entirely those of the Portuguese Roman Catholic +missions, or are not also relics of some earlier Christian intercourse +with Western Soudan Christianised states existing prior to the +Mohammedan invasion of Northern Africa, is again a matter on which we +require more information. But just as I believe some of the metal +articles found in Benin to be things made in Birmingham, some to be old +Portuguese, some to be native castings, copies of things imported from +that unknown inland state, and some to be the original inland state +articles themselves, so do I believe the relics of Christianity in the +Fetish to be varied in origin, all alike suffering absorption by the +native Fetish.</p> + +<p>There is no doubt that up to the last twenty years the<span class="pagenum"><a name="Page_144" id="Page_144">[Pg 144]</a></span> three great +Fetish kings in Western Africa were those of Ashantee, Dahomey, and +Benin. Each of these kings was alike believed by the whole of the people +to have great Fetish power in his own locality. In the time of which we +have no historical record—prior to the visits of the first white +voyagers in the fifteenth century—there is traditional record of the +King of Benin fighting with his cousin of Dahomey. Possibly Dahomey beat +him badly; anyhow something went seriously wrong with Benin as a +territorial kingdom, before its discovery by modern Europe.</p> + +<p>I now turn to the Fetish of the Oil Rivers which I have called the +Calabar school. The predominance of the belief there in reincarnation +seems to me sufficient to separate it from the Gold Coast and Dahomey +Fetish. Funeral customs, important in all Negro Fetish, become in the +Calabar school exceedingly so. A certain amount of care anywhere is +necessary to successfully establish the human soul after death, for the +human soul strongly objects to leaving material pleasures and +associations and going to, at best, an uninteresting under-world; but +when you have not only got to send the soul down, but to bring it back +into the human form again, and not any human form at that, but one of +its own social status and family, the thing becomes more complicated +still; and to do it so engrosses human attention, and so absorbs human +wealth, that you do not find under the Calabar school a multitude of +priest-served gods as you do in Dahomey and on the Gold Coast. Mind you, +so far as I could make out while in the Calabar districts myself, the +equivalents of those same gods, were quite believed in; but they were +neglected in a way that would have caused them in Dahomey, where they +have been taught to fancy themselves to wreck the place. Not only <span class="pagenum"><a name="Page_145" id="Page_145">[Pg 145]</a></span>is +care taken to send a soul down, but means are taken to see whether or no +it has duly returned; for keeping a valuable soul, like that of a great +Fetish proficient who could manage outside spirits, or that of a good +trader, is a matter of vital importance to the prosperity of the Houses, +so when such a soul has left the House in consequence of some sad +accident or another, or some vile witchcraft, the babies that arrive to +the House are closely watched. Assortments of articles belonging to +deceased members of the house are presented to it, and then, according +to the one it picks out, it is decided who that baby really is—See, +Uncle so-and-so knows his own pipe, &c.—and I have often heard a mother +reproaching a child for some fault say, “Oh, we made a big mistake when +we thought you were so-and-so.” I must say I think the absence of the +idea of the deification of ancestors in West Africa shows up +particularly strongly in the Calabar school, for herein you see so +clearly that the dead do not pass into a higher, happier state—that the +soul separate from the body is only a part of that thing we call a human +being, and in West Africa the whole is greater than a part, even in this +matter.</p> + +<div class="figcenter" style="width: 389px;" id="IMG163A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-163a.jpg" width="389" height="650" alt="A Calabar Chief" title="A Calabar Chief" /> +<p><span class="facingleft">[<i>To face page 145.</i></span></p> +<span class="caption"><span class="smcap">A Calabar Chief.</span></span> +</div> + +<p>The pathos of the thing, when you have grasped the underlying idea, is +so deep that the strangeness of it passes away, and you almost forget to +hate the horrors of the slaughter that hang round Oil River funeral +customs, or, at any rate, you understand the tenacity you meet with here +of the right to carry out killing at funerals, a greater tenacity than +confronted us in Gold Coast or Dahomey regions, because a different idea +is involved in the affair. On the Gold Coast, for example, you can +substitute wealth for the actual human victim, because with wealth the +dead soul could, after all, make itself comfortable<span class="pagenum"><a name="Page_146" id="Page_146">[Pg 146]</a></span> in Srahmandazi, but +not so in the Rivers. Without slaves, wives, and funds, how can the dead +soul you care for speak with the weight of testimony of men as to its +resting place or position? Rolls of velvet or satin, and piles of +manillas or doubloons alone cannot speak; besides, they may have been +stolen stuff, and the soul you care for may be put down by the +authorities as a mere thieving slave, a sort of mere American gold bug +trying to pass himself off as a duke—or a descendant of General +Washington—which would lead to that soul being disgraced and sent back +in a vile form. Think how you yourself, if in comfortable circumstances, +belonging to a family possessing wealth and power, would like father, +mother, sister, or brother of yours who by this change of death had just +left these things, to go down through death, and come back into life in +a squalid slum!</p> + +<p>We meet in this school, however, with a serious problem—namely, what +does become of dead chiefs? It is a point I will not dogmatise on, but +it certainly looks as if the Calabar under-world was a most aristocratic +spot, peopled entirely by important chiefs and the retinues sent down +with them—by no means having the fine mixed society of Srahmandazi.</p> + +<p>The Oil River deceased chief is clearly kept as a sort of pensioner. The +chief who succeeds him in his headship of the House is given to “making +his father” annually. It is not necessarily his real father that he +makes, but his predecessor in the headmanship—a slave succeeding to a +free man would “make his father” to the dead free man, and so on. This +function undoubtedly consists in sending his predecessor a big subsidy +for his support, and consolation in the shape of slaves and goods. I may +as well own I have<span class="pagenum"><a name="Page_147" id="Page_147">[Pg 147]</a></span> long had a dark suspicion regarding this matter—a +suspicion as to where those goods went. Their proper destination, of +course, should be the under-world. Thither undoubtedly on the Gold Coast +they would go; but when sent in the Rivers I do not think they go so +far. In fact, to make a clean breast of it, I do not believe big chiefs +are properly buried in the Oil Rivers at all. I think they are, for +political purposes, kept hanging about outside life, but not inside +death, by their diplomatic successors. I feel emboldened to say this by +what my friend, Major Leonard, Vice-Consul of the Niger Coast +Protectorate, recently told me. When he was appointed Vice-Consul, and +was introducing himself to his chiefs in this capacity, one chief he +visited went aside to a deserted house, opened the door, and talked to +somebody inside; there was not any one in material form inside, only the +spirit of his deceased predecessor, and all the things left just as they +were when he died; the live chief was telling the dead chief that the +new Consul was come, &c.</p> + +<p>The reason, that is the excuse, for this seemingly unprincipled conduct +in not properly burying the chief, so that he may be reincarnated to a +complete human form, lies in the fact that he would be a political +nuisance to his successor if he came back promptly; therefore he is kept +waiting.</p> + +<p>From first-class native informants I have had fragments of accounts of +making-father ceremonies. Particularly interesting have been their +accounts of what the live chief says to the dead one. Much of it, of +course, is, for diplomatic reasons, not known outside official circles. +But the general tone of these communications is well known to be of a +nature to discourage the dead chief from returning,<span class="pagenum"><a name="Page_148" id="Page_148">[Pg 148]</a></span> and to reconcile +him to his existing state. Things are not what they were here. The price +of oil is down, women are ten times more frivolous, slaves ten times +more trying, white Consul men abound, also their guns are more deadly +than of old, this new Consul looks worse than the last, there is nothing +but war and worry for a chief nowadays. The whole country is going to +the dogs financially and domestically, in fact, and you are much better +off where you are. Then come petitions for such help as the ghost chief +and his ghost retinue can give.</p> + +<p>This, I think, explains why chiefs’ funeral customs in the Rivers differ +in kind, not merely in grade, from those of big trade boys or other +important people, and also accounts for their repetition at intervals. +Big trade boys, and the slaves and women sent down with them, return to +a full human form more or less promptly; mere low grade slaves, slaves +that cannot pull a canoe, <i>i.e.</i>, provide a war canoe for the service of +the House out of their own private estate, are not buried at all—they +are thrown away, unless they have a mother who will bury them. They will +come back again all right as slaves, but then that is all they are fit +for.</p> + +<p>Then we have left very interesting sections of the community to consider +from a funeral rite point of view—namely, those in human form who are +not, strictly speaking, human beings, and those who, though human, have +committed adultery with spirits—women who bear twins or who die in +child-birth. These sinners, I may briefly remark, are neither buried nor +just thrown away; they are, as far as possible, destroyed. But with the +former class the matter is slightly different. Children, for example, +that arrive with ready cut teeth, will in a strict family be killed or +thrown away in the bush to die as they please; but the<span class="pagenum"><a name="Page_149" id="Page_149">[Pg 149]</a></span> feeling against +them is not really keen. They may, if the mother chooses to be bothered +with them, be reared; but the interesting point is that any property +they may acquire during life has no legal heir whatsoever. It must be +dissipated, thrown away. This shows clearly that such individuals are +not human, and, moreover, they are not buried nor destroyed at death; +they are just thrown away. There is no particular harm in them as there +is in the sin-stained twins.</p> + +<p>The only class in West Africa I have found that are like these spirit +humans is that strange class, the minstrels. I wish I knew more about +these people. Were it not that Mr. F. Swanzy possesses material evidence +of their existence, in the shape of the most superb song-net, I should +hesitate to mention them at all. Some of my French friends, however, +tell me they have seen them in Senegal, and I venture to think that +region must be their headquarters. I have seen one in Accra, one in +Sierra Leone, two on board steamers, and one in Buana town, Cameroon. +Briefly, these are minstrels who frequent market towns, and for a fee +sing stories. Each minstrel has a song-net—a strongly made net of a +fishing net sort. On to this net are tied all manner and sorts of +things, pythons’ back bones, tobacco pipes, bits of china, feathers, +bits of hide, birds’ heads, reptiles’ heads, bones, &c., &c., and to +every one of these objects hangs a tale. You see your minstrel’s net, +you select an object and say how much that song. He names an exorbitant +price; you haggle; no good. He won’t be reasonable, say over the python +bone, so you price the tobacco pipe—more haggle; finally you settle on +some object and its price, and sit down on your heels and listen with +rapt attention to the song, or, rather, chant. You<span class="pagenum"><a name="Page_150" id="Page_150">[Pg 150]</a></span> usually have +another. You sort of dissipate in novels, in fact. I do not say it’s +quiet reading, because unprincipled people will come headlong and listen +when you have got your minstrel started, without paying their +subscription. Hence a row, unless you are, like me, indifferent to other +people having a little pleasure.</p> + +<p>These song-nets, I may remark, are not of a regulation size. I have +never seen on the West Coast anything like so superb a collection of +stories as Mr. Swanzy has tied on that song-net of his—Woe is me! +without the translating minstrel, a cycle of dead songs that must have +belonged to a West African Shakespeare. The most impressive song-net +that I saw was the one at Buana. Its owner I called Homer on the spot, +because his works were a terrific two. Tied on to his small net were a +human hand and a human jaw bone. They were his only songs. I heard them +both regardless of expense. I did not understand them, because I did not +know his language; but they were fascinating things, and the human hand +one had a passage in it which caused the singer to crawl on his hands +and knees, round and round, stealthily looking this side and that, +giving the peculiar leopard questing cough, and making the leopard mark +on the earth with his doubled-up fist. Ah! that was something like a +song! It would have roused a rock to enthusiasm; a civilised audience +would have smothered its singer with bouquets. I—well, the headman with +me had to interfere and counsel moderation in heads of tobacco.</p> + +<p>But what I meant to say about these singers was only this. They are not +buried as other people are; they are put into trees when they are +dead—may be because they are “all same for one” with those singers the +birds. I do not know, <span class="pagenum"><a name="Page_151" id="Page_151">[Pg 151]</a></span>I only hope Homer is still extant, and that +some more intelligent hearer than I will meet with him.</p> + +<div class="figcenter" style="width: 650px;" id="IMG169A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-169a.jpg" width="650" height="453" alt="Natives of Gaboon" title="Natives of Gaboon" /> +<p><span class="facingleft">[<i>To face page 151.</i></span></p> +<span class="caption"><span class="smcap">Natives of Gaboon.</span></span> +</div> + +<p>The southern boundary of the Calabar school of Fetish lies in narrower +regions than the boundary between it and Ellis’s school in the north. I +venture to think that this may in a measure arise from there being in +the southern region the additional element of difference of race. For +immediately below Calabar in the Cameroon territory the true Negro meets +the Bantu. In Cameroon in the tribes of the Dualla stem we have a people +speaking a Bantu language, and having a Bantu culture, yet nevertheless +having a great infusion of pure Negro blood, and largely under the +dominion of the true Negro thought form.</p> + +<p>I own that of all the schools of Fetish that I know, the Calabar school +is the one that fascinates me most. I like it better than Ellis’s +school, wherein the fate of the soul after death is a life in a shadow +land, with shadows for friends, lovers, and kinsfolk, with the shadows +of joys for pleasures, the shadows of quarrels for hate—a thing that at +its best is inferior to the wretchedest full-life on earth. Yet this +settled shadow-land of Srahmandazi or Gboohiadse is a better thing than +the homeless drifting state of the soul in the school below +Calabar—namely, the school I have ventured to term the Mpongwe school. +To the brief consideration of this school we will now turn.</p> + +<p>In between the strongly-marked Calabar school and the strongly-marked +school of Nkissism of Loango Kacongo, and Bas Congo there exists a +school plainly differing from both. This region is interesting for many +reasons, chief amongst which is that it is the sea-board region of the +great African Forest belt. Tribe after tribe come down into it, flourish +awhile, and die, uninfluenced by Mohammedan or European<span class="pagenum"><a name="Page_152" id="Page_152">[Pg 152]</a></span> culture. The +Mohammedans in Africa as aforesaid have never mastered the western +region of the forest belt; and the Europeans have never, in this region +between Cameroon and Loango, established themselves in force. It is +undoubtedly the wildest bit of West Africa.</p> + +<p>The dominant tribes here have, for as far back as we can get +evidence—some short four hundred years—been tribes of the Mpongwe +stem—the so-called noble tribes. To-day they are dying—going off the +face of the earth, leaving behind them nothing to bear testimony in this +world to their great ability, save the most marvellously beautiful +language, the Greek of Africa, as Dr. Nassau calls it, and the impress +of their more elaborate thought-form on the minds of the bush tribes +that come into contact with them. Their last pupils are the great +Bafangh, now supplanting them in the regions of the Bight of Panavia.</p> + +<p>From their influence I think the school of Fetish of this region is +perhaps best called the Mpongwe school, though I do not altogether like +the term, because I believe the Mpongwe stem to be in origin pure Negro, +and the Fetish school they have elaborated and co-ordinated is Bantu in +thought-form, just as the language they have raised to so high a pitch +of existence is in itself a Bantu language. Yet the Mpongwe are rulers +of both these things, and they will thereby leave imprinted on the minds +of their supplanters in the land the mark of their intelligence.</p> + +<p>I have said the predominant idea in this Mpongwe school is the securing +of material prosperity. That is to say this is the part of pure Fetish +that receives more attention than other parts of pure Fetish in this +school; but it attains to no such definite predominance as funeral rites +do in the Calabar school, or the preservation of life in Ellis’s +school.<span class="pagenum"><a name="Page_153" id="Page_153">[Pg 153]</a></span> One might, however, quite fairly call the Mpongwe school the +trade-charm school, great as trade charms are in all West African +Fetish.</p> + +<p>This lack of a predominance sufficient to dwarf other parts of pure +Fetish makes the Mpongwe school particularly interesting and valuable to +a student; it is a magnificent school to study your pure Fetish in, as +none of it is here thrown by a predominant factor into the background of +thought, and left in a neglected state.</p> + +<p>It is of this school that you will find Dr. Nassau’s classification of +spirits, and all the other observations of his that I have quoted of +things absolutely believed in by the natives, and also all the Mpongwe, +Benga, Igalwa, Ncomi, and Fetish I have attempted to describe.<a name="FNanchor_20_21" id="FNanchor_20_21"></a><a href="#Footnote_20_21" class="fnanchor">[20]</a></p> + +<p>It has no gods with proper priests. Human beings are here just doing +their best to hold their own with the spirit world, getting spirits +under their control as far as possible, and dealing with the rest of +them diplomatically. This state I venture to think is Fetish in a very +early form, a form through which the now elaborate true Negro Fetish +must have passed before reaching its present co-ordinated state. How +long ago it was when the true Negro was in this stage I will not venture +to conjecture. Sir Henry Maine, of whom I am a very humble follower, +says, “Nothing moves that is not Greek.” This is a hard saying to +accept, but the truth of it grows on you when you are studying things +such as these, and you are forced to acknowledge that they at any rate +have a slow rate of development—sometimes indeed it seems that there is +a mere wave motion of thought among all men rising here and there when +in the hands of superior tribes, like the Mpongwe for example<span class="pagenum"><a name="Page_154" id="Page_154">[Pg 154]</a></span>, to a +wave crest destined on their extinction to fall again. Now and again as +a storm on the sea, the impulse of a revealed religion sweeps down on to +this ocean of nature philosophy, elevates it or confuses it according to +the initial profundity of it. If you have ever seen the difference +between a deep sea storm and an esturial storm, you will know what I +mean. Yet this has nothing to do with the truth or falsity of the Fetish +thought-form, but merely has a bearing on the quality of the minds that +deal with it, as it must on all minds not under the influence of a +revealed religion; and I now turn, in conclusion of this brief +consideration of the schools of Fetish in West Africa, to the next +school to the Mpongwe, namely, the school of Nkissism. I need not go +into details concerning it here; you have them at your command in the +two great works of Bastian, <i>An Expedition under Loango Küste und Besuch +in San Salvador</i>, and in Mr. R. E. Dennett’s <i>Folk Lore of the Fjorts</i>, +published by the liberality of the Folk Lore Society, and also his +former book, <i>Seven Years among the Fjorts</i>.<a name="FNanchor_21_22" id="FNanchor_21_22"></a><a href="#Footnote_21_22" class="fnanchor">[21]</a></p> + +<div class="figcenter" style="width: 436px;" id="IMG173A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-173a1.jpg" width="436" height="650" alt="Fjort Natives of Kacongo and Loango" title="Fjort Natives of Kacongo and Loango" /> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG173A2"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-173a2.jpg" width="650" height="464" alt="Fjort Natives of Kacongo and Loango." title="Fjort Natives of Kacongo and Loango." /> +<p><span class="facingleft">[<i>To face page 155.</i></span></p> +<span class="caption"><span class="smcap">Fjort Natives of Kacongo and Loango.</span></span> +</div> + +<p>The predominant feature in this school is undoubtedly the extra +recognition given to the mystery of the power of the earth, Nkissi ’nsi. +Here you find the earth goddess Nzambi the paramount feature in the +Fetish; from her the Fetish priests have their knowledge of the proper +way to manage and communicate with lower earth spirits, round her circle +almost all the legends, in her lies the ultimate human hope of help and +protection. Nzambi is too large a subject for us to enter into here. She +is the great mother, but she is not absolute in power. She is not one of +the forms of the great unheeding over-lord of gods, like <span class="pagenum"><a name="Page_155" id="Page_155">[Pg 155]</a></span>Nyankupong, +or Abassi-boom; the equivalent to him, is her husband Nzambi Mpungu, +among the followers of Nkissism; but the predominance given in this +school to the great Princess Nzambi has had two effects that must be +borne in mind in studying the region from Loango to the south bank of +Congo. Firstly, it apparently led to Nzambi being confused by the +natives with the Holy Virgin, when they were under the tuition of the +Roman Catholic missionaries during the sixteenth and seventeenth +centuries; hence Nzambi’s cult requires to be studied with the greatest +care at the present day. Secondly, partly in consequence of the native +predominance given to her, and partly in the predominance she has gained +from the aforesaid confusion, women have a very singular position, a +superior one to that which they have in other schools; this you will see +by reading the stories collected by Mr. Dennett. I will speak no further +now concerning these schools of Fetish, for Nkissism is the most +southern of the West African schools, its domain extending over the +whole of the regions once forming the kingdom of Kongo down to Angola. +Below Angola, on the West Coast, you come to the fringing zone of the +Kalahi desert, and to those interesting people the Bushmen, of whose +religion I am unable, with any personal experience, to speak. Below them +you strike South Africa. South Africa is South Africa; West Africa is +West Africa. Of the former I know nothing, of the latter alas! only a +tenth part of what I should wish to know, so I return to pure Fetish and +to its bearing on witchcraft.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_19_20" id="Footnote_19_20"></a><a href="#FNanchor_19_20"><span class="label">[19]</span></a> <i>History of Loango</i>, by the Abbé Proyart, 1776. Pinkerton, +vol. xvi., p. 587.</p></div> + +<div class="footnote"><p><a name="Footnote_20_21" id="Footnote_20_21"></a><a href="#FNanchor_20_21"><span class="label">[20]</span></a> <i>Travels in West Africa.</i> Fetish Chapters.</p></div> + +<div class="footnote"><p><a name="Footnote_21_22" id="Footnote_21_22"></a><a href="#FNanchor_21_22"><span class="label">[21]</span></a> Sampson Low and Co.</p></div> +</div> + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_156" id="Page_156">[Pg 156]</a></span></p> + +<h2><a name="CHAPTER_VII" id="CHAPTER_VII"></a>CHAPTER VII</h2> + +<h2>FETISH AND WITCHCRAFT</h2> + +<p class="pblock">Wherein the student having by now got rather involved in things in +general, is constrained to discourse on witchcraft and its position +in West African religious thought, concluding with the conviction +that Fetish is quite clear though the student has not succeeded in +making it so.</p> + +<p>Now, here we come to a very interesting question: What is witchcraft in +itself? Conversing freely with the Devil, says Christendom, firmly; and +taking the Devil to mean the Spirit of Evil, I am bound to think +Christendom is in a way scientifically quite right, though the accepted +scientific definition of witchcraft at present is otherwise, and holds +witchcraft to be conversing with Natural Science, which of course I +cannot accept as the Devil. Thus I cannot reconcile the two definitions +should they mean the same thing; and so I am here really in the position +of being at one in opinion with the Roman Catholic missionaries of the +fifteenth century, who, as soon as they laid eyes on my friend the +witch-doctor, recognised him and his goings on as a mass of witchcraft, +and went for the whole affair in an exceeding game way.</p> + +<p>But let us take the accepted view, that first propounded by Sir Alfred +Lyall; and I humbly beg it to be clearly understood I am only speaking +of the bearing of that<span class="pagenum"><a name="Page_157" id="Page_157">[Pg 157]</a></span> view on Fetish in West Africa. I was of course +fully aware of the accepted view of the innate antagonism between +religion and witchcraft when I published in a deliberately scattered +form some of my observations on Fetish, being no more desirous of giving +a mental lead to white men than to black, but only wistful to find out +what they thought of things as they are. The consequence of this action +of mine has been, I fear, on the whole a rather more muddled feeling in +the white mind regarding Fetish than ever heretofore existed; a feeling +that, if what I said was true, (and in this matter of Fetish information +no one has gainsaid the truth of it), West African religion was more +perplexing than it seemed to be when regarded as a mere degraded brutal +superstition or childish foolishness.</p> + +<p>However, one distinguished critic has tackled my Fetish, and gallantly: +the writer in the <i>Edinburgh Review</i>. With his remarks on our heresy +regarding the deification of ancestors I have above attempted to deal, +owning he is quite right—we do not believe in deified ancestors. I now +pass on to his other important criticism, and again own he is quite +right, and that “witchcraft and religious rites in West Africa are +originally indistinguishable.”<a name="FNanchor_22_23" id="FNanchor_22_23"></a><a href="#Footnote_22_23" class="fnanchor">[22]</a> This is evidently a serious affair +for West Africa and me, so I must deal with it carefully, and first +quote my critic’s words following immediately those just cited. “If this +is correct there can be no doubt that such a confusion of the two ideas +that in their later forms not only stand widely apart, but are always +irreconcilably hostile, denotes the very lowest stage of aboriginal +superstition wherever it prevails, for it has been held that, although +the line between abject<span class="pagenum"><a name="Page_158" id="Page_158">[Pg 158]</a></span> +fetishism and witchcraft may be difficult to trace in the elementary +stages, yet from the beginning a true distinction can invariably be +recognised. According to this theory, the witch is more nearly allied +with rudimentary science than with priestcraft, for he relies not upon +prayer, worship, or propitiation of divinities, but upon his own secret +knowledge and experience of the effect producible by certain tricks and +mysterious devices upon the unseen powers, over whom he has obtained a +sort of command. Instead of serving like a priest these powers, he is +enabled by his art to make them serve him, and it is for this reason +that his practices very soon become denounced and detested by the +priesthood.”</p> + +<p>Now there are many interesting points to be considered in West Africa +bearing on the above statement of Sir Alfred Lyall’s theory of the +nature of witchcraft,—points which I fancy, if carefully considered, +would force upon us the strange conclusion that, accepting this theory +as a general statement of the nature of witchcraft, there was no +witchcraft whatever in West Africa, nothing having “a true distinction” +in the native mind from religion. You may say there is no religion and +it’s all witchcraft, but this is a superficial view to take; you see the +orthodox Christian view of witchcraft contains in it an element not +present in the West African affair; the Christian regards the witch with +hatred as one knowing good, yet choosing evil. The West African has not +this choice in his mind; he has to deal with spirits who are not, any of +them, up to much in the way of virtue viewed from a human standpoint. I +don’t say they are all what are called up here devils; a good many of +them are what you might call reasonable, respectable, easy-going sort of +people; some are downright bad;<span class="pagenum"><a name="Page_159" id="Page_159">[Pg 159]</a></span> in fact, I don’t think it would be +going too far to say that they are all downright bad if they get their +tempers up or take a dislike to a man; there is not one of them +beneficent to the human race at large. Nzambi is the nearest approach to +a beneficent deity I have come across, and I feel she owes much of this +to the confusion she profits by, and the Holy Virgin suffers from, in +the regions under Nkissism; but Nzambi herself is far from morally +perfect and very difficult tempered at times. You need not rely on me in +this matter; take the important statement of Dr. Nassau: “Observe, these +were distinctly prayers, appeals for mercy, agonising protests; but +there was no praise, no love, no thanks, no confession of sin.”<a name="FNanchor_23_24" id="FNanchor_23_24"></a><a href="#Footnote_23_24" class="fnanchor">[23]</a> He +was speaking regarding utterances made down there in the face of great +afflictions and sorrow; and there was no praise, because there was no +love, I fancy; no thanks because what good was done to the human being +was a mere boughten thing he had paid for. No confession of sin, because +the Fetish believer does not hold he lives in a state of sin, but that +it is a thing he can commit now and again if he is fool enough. Sin to +him not being what it is to us, a vile treason against a loving Father, +but a very ill-advised act against powerful, nasty-tempered spirits. +Herein you see lies one difference between the Christian and the Fetish +view,—a fundamental one, that must be borne in mind.</p> + +<p>Then in the above-quoted passage you will observe that the dislike to +witchcraft is traced in a measure to the action of priesthoods. This +hatred is undoubted. But witchcraft is as much hated in districts in +West Africa where there are no organised priesthoods as in districts<span class="pagenum"><a name="Page_160" id="Page_160">[Pg 160]</a></span> +where there are—in the regions under the Calabar and Mpongwe schools, +for example, where the father of the house is the true priest to the +family, where what looks like a priesthood, but which is a law god-cult +only—the secret society—is the dominant social thing. Now this law +god-cult affair, Purroh, Oru, Egbo, Ukukiwe, etc., etc., call it what +you please, it’s all the same thing, is not the organisation that makes +war on witchcraft in West Africa. It deals with it now and then, if it +is brought under its official notice; but it is not necessary that this +should be done; summary methods are used with witches. It just appeals +at once to ordeal, any one can claim it. You can claim it, and +administer it yourself to yourself, if you are the accused party and in +a hurry. A. says to you, “You’re a witch.” “I’m not,” you ejaculate. I +take the bean; down it goes; you’re sick or dead long before the +elaborate mechanism of the law society has heard of the affair. Of +course, if you want to make a big palaver and run yourself and your +accuser into a lot of expense you can call in the society; but you +needn’t. From this and divers things like it I do not think the hatred +of witchcraft in West Africa at large has anything originally to do with +the priesthood. You will say, but there is the hatred of witchcraft in +West Africa. You have only to shout “<i>Ifot</i>” at a man or woman in +Calabar, or “<i>Ndo tchi(</i>)” in Fjort-land, and the whole population, so +good-tempered the moment before, is turned bloodthirsty. Witches are +torn to bits, destroyed in every savage way, when the ordeal has +conclusively proved their guilt—mind you, never before. Granted; but I +believe this to be just a surging up of that form of terror called hate.</p> + +<p>I am old enough to remember the dynamite scares up here, and the Jack +the Ripper incidents; then it was only<span class="pagenum"><a name="Page_161" id="Page_161">[Pg 161]</a></span> necessary for some one to call +out, “Dynamiter” or “Jack the Ripper” at a fellow-citizen, and up surged +our own people, all same for one with those Africans, only our people, +not being so law-governed, would have shredded the accused without +ordeal, had we not possessed that great factor in the formation of +public virtue, the police, who intervened, carried away the accused to +the ordeal—the police court—where the affair was gone into with +judicial calm. Honestly, I don’t believe there is the slightest mystic +revulsion against witchcraft in West Africa; public feeling is always at +bursting-point on witches, their goings-on are a constant danger to +every peaceful citizen’s life, family, property, and so on, and when the +general public thinks it’s got hold of one of the vermin it goes off +with a bang; but it does not think for one moment that the witch is <i>per +se</i> in himself a thing apart; he is just a bad man too much, who has +gone and taken up with spirits for illegitimate purposes. The mere +keeping of a familiar power, which under Christendom is held so vile a +thing, is not so held in West Africa. Everyone does it; there is not a +man, woman, or child who has not several attached spirits for help and +preservation from danger and disease. It is keeping a spirit for bad +purposes only that is hateful. It is one thing to have dynamite in the +hand of the government or a mining company for reasonable reasons, quite +another to have it in the hands of enemies to society; and such an enemy +is a witch who trains the spirits over which he has got control to +destroy his fellow human beings’ lives and properties.</p> + +<p>The calling in of ordeal to try the witch before destroying him has many +interesting points. The African, be it granted, is tremendously under +the dominion of law, and it is the law that such trials should take +place before execution; but<span class="pagenum"><a name="Page_162" id="Page_162">[Pg 162]</a></span> there is also involved in it another +curious fact, and that is that the spirit of the ordeal is held to be +able to manage and suppress the bad spirits trained by the witch to +destruction. Human beings alone can collar the witch and destroy him in +an exemplary manner, but spiritual aid is required to collar the witch’s +devil, or it would get adrift and carry on after its owner’s death. +Regarding ordeal affairs I will speak when dealing with legal procedure.</p> + +<p>Such being the West African view of witchcraft, I venture to think there +are in this world divers reasons for hating witchcraft. There is the +fetish one, that he is an enemy to society; there is the priesthood one, +that he is a sort of quack or rival practitioner—under this head of +priesthood aversion for witchcraft I think we may class the witchcraft +that is merely a hovering about of the old religion which the priesthood +of an imported religion are anxious to stamp out; and there is that +aversion to witchcraft one might call the Protestant aversion, which +arises from the feeling that it is a direct sin against God Himself. +This latter feeling has been the cause of as violent a persecution of +witches, witness the action of King James I. and that of the Quakers in +America, as any West African has ever presented to the world. Throughout +all these things the fact remains, that whether black, white, or yellow, +the witch is a bad man, a murderer in the eyes of Allah as well as those +of humanity.</p> + +<p>That all witches act by means of poison alone would be too hasty a thing +to say, because I think we need hardly doubt that the African is almost +as liable to die from a poisonous idea put into his mind as a poisonous +herb put into his food; indeed, I do not know that in West Africa we +need confine ourselves to saying natives alone do this, for white men +sink and die under an idea that breaks their<span class="pagenum"><a name="Page_163" id="Page_163">[Pg 163]</a></span> spirit. All the vital +powers are required there to resist the depressing climate. If they are +weakened seriously in any way, death is liable to ensue. The profound +belief in the power of a witch causes a man who knows, say, that either +a nail has been driven into an Nkiss down on the South-West coast, or +the Fangaree drum beaten on him up in the Sierra Leone region, to +collapse under the terror of it, and I own I can see no moral difference +between the guilt of the man or woman who does these things with the +intent to slay a fellow-citizen and that of one who puts bush into his +chop—both mean to kill and do kill, but both methods are good West +African witchcraft. The latter may seem to be an incipient form of +natural science, but it seems to me—I say it humbly—that the West +African incipient scientist is not the local witch, but that highly +respectable gentleman or lady, the village apothecary, the <i>Nganga +bilongo</i> or the <i>Abiabok</i>. The means of killing in vogue in West African +witchcraft without the direct employment of poison are highly +interesting, but I think it would serve no good purpose for me to give +even the few I know in detail. There is one interesting point in this +connection. I have said that in order to make a charm efficacious +against a particular person you must have preferably some of his blood +in your possession, or, failing that, some hair or nail clipping; +failing these, some articles belonging intimately to him—a piece of his +loin-cloth, or, under the school of Nkissi, a bit of his iron. This I +believe to hold good for all true fetish charms; but we have in the +Bight of Benin charms which are under the influence of a certain amount +of Mohammedan ideas—for example, the deadly charms of the Kufong +society. This class of charm does not require absolutely a bit of +something nearly connected with the<span class="pagenum"><a name="Page_164" id="Page_164">[Pg 164]</a></span> victim, but nevertheless it cannot +act at a great distance, or without the element of personal connection. +Take the Fangaree charm, for example, to be found among the Mendi +people, and all the neighbouring peoples who are liable to go in for +Kufong.</p> + +<p>Fangaree is the name of a small drum that is beaten by a hammer made of +bamboo. The uses of this drum are wide and various, but it also gives +its name to the charm, because the charm, like the drum, is beaten with +a similar stick. The charm stuff itself is made of a dead man’s bone, of +different herbs smoked over a fire and powdered the same day, ants’-hill +earth, and charcoal. This precious mixture is made into a parcel; that +parcel is placed on a frame made of bamboo sticks. On the top of the +charm a small live animal—an insect, I am informed, will do—is secured +by a string passing over it, and the charm is fixed with wooden forks +into the ground on either side. This affair is placed by the murderer +close to a path the victim will pass along, and the murderer sits over +it, waiting for him to come. When he comes, he is allowed to pass just +by, and then his enemy breaks a dry bamboo stick; the noise causes the +victim to turn and look in the direction of the noise—<i>i.e.</i> on to the +charm—and then the murderer hits the live animal on it, calling his +victim’s name, and the charm is on him. If the animal is struck on the +head, the victim’s head is affected, and he has violent fits until “he +dies from breaking his neck” in one of them; if the animal is struck to +tailwards, the victim gets extremely ill, but in this latter case he can +buy off the charm and be cured by a Fangaree man. A similar arrangement +is in working order under some South-West coast murder societies I am +acquainted with. The interesting point, however, is the necessity of +establish<span class="pagenum"><a name="Page_165" id="Page_165">[Pg 165]</a></span>ing the personal connection between the victim and the charm +by means of making him look on the charm and calling his name. Without +his looking it’s no good. Hence it comes that it is held unwise to look +behind when you hear a noise o’night in the bush; indeed, no cautious +person, with sense in his head and strength in his legs, would dream of +doing this unless caught off guard. In connection also with this turning +the face being necessary to the working of the Fangaree charm, there is +another charm that is worked under Kufong, according to several natives +from its region—the hinterland of Sierra Leone, Liberia, and Ivory +Coast—with whom I have associated when we have both been far from our +respective homes away in South-West Africa. It is a charm I have never +met with as indigenous in the South-West or Oil Rivers Fetish, and I +think it has a heavier trace of Mohammedan influence in it than the +Fangaree charm. The way it works is this. A man wants to kill you +without showing blood. Only leopard society men do that, and your enemy, +we will presume, is not a leopard. So he throws his face on you by a +process I need not enter into. You hardly know anything is wrong at +first; by-and-by you notice that every scene that you look on, night or +day, has got that face in it, not a filmy vision of a thing, but quite +material in appearance, only it’s in abnormal places for a face to be, +and it is a face only. It may be on the wall, or amongst the roof poles, +or away in a corner of the hut floor; outdoors it is the same—the face +is first always, there just where you can see it. Some of my informants +hold that it keeps coming closer to you as time goes on; but others say +no; it keeps at one distance all the time. This, however, is a minor +point; it is its being there that gets to matter. It is<span class="pagenum"><a name="Page_166" id="Page_166">[Pg 166]</a></span> in amongst the +bushes at the side of the path, or in the water of the river, or at the +end of your canoe, or in the oil in the pots, or in the Manchester +cottons in the factory shop. Wherever you look, there it is. In a way +it’s unobtrusive, it does not spread itself out, or make a noise, or +change, yet, sooner or later, in every place, you cannot miss seeing it. +At first you think, by changing your environment—going outdoors, coming +in, going on a journey, mixing with your fellow-men, or avoiding +them—you can get rid of the thing; but you find, when you look +round,—a thing you are certain to do when the charm has got its +grip,—for sure that face is there as usual. Now this sort of thing +tells on the toughest in time, and you get sick of life when it has +always got that face mixed up in it, so sick that you try the other +thing—death. This is an ill-advised course, but you do not know in time +that, when you kill yourself, you will find that on the other side, in +the other thing, you will see nothing but that face, that unchanging +silent face you are so sick of. The Kufong man who has thrown his face +at you knows, and when he hears of your suicide he laughs. Naturally you +cannot know, because you are not a Kufong man, or the charm could not be +put on you. What you “can do in this here most awful go,” as Mr. Squeers +would say, I am unfortunately not able to tell you. I made many +inquiries from men who know “the face,” who had had it happen on people +in their families, and so on, but in answer to my inquiries as to why +the afflicted did not buy it off, what charms there were against it, and +so forth, I was always told it was a big charm, that the man who put it +on lost something of himself by so doing, so it was never put on except +in cases of great hatred that would stick at nothing and would kill; +also that it was of no real use for the<span class="pagenum"><a name="Page_167" id="Page_167">[Pg 167]</a></span> victim to kill his charmer, +though that individual, knowing the pleasure so doing would afford his +victim, takes good care to go on a journey, and to keep out of the way +until the charm has worked out in suicide. There is a certain amount of +common sense in this proceeding which is undoubtedly true African, but +there is a sort of imaginative touch which makes me suspect Mohammedan +infusion; anyhow, I leave you to judge for yourself whether, +presupposing you accept the possibility of a man doing such a thing to +you or to any one you love, you think he can be safely ignored, or +whether he is not an enemy to society who had better be found out and +killed—killed in a showy way. Personally I favour the latter course.</p> + +<p>There is but one other point in witchcraft in West Africa that I need +now detain you with, and that is why a person killed by witchcraft +suffers more than one who dies of old age, for herein lies another +reason for this hatred of witchcraft. Every human soul in West Africa +throughout all the Fetish schools is held to have a certain proper time +of incarnation in a human body, whether it be one incarnation or endless +series of incarnations; anything that cuts that incarnation period short +inconveniences the soul, to say the least of it. Under Ellis’s school, +and I believe throughout all the others, the soul that lives its life in +a body fully through is held happy; it is supposed to have learnt its +full lesson from life, and to know the way down to the shadow-land home +and all sorts of things. Hence also comes the respect for the aged, +common throughout all West Africa. They are the knowing ones. Such an +one was the late Chief Long John of Bonny. Now if this process of +development is checked by witchcraft and the soul is prematurely driven +from the body, it does not know all that it should, and its<span class="pagenum"><a name="Page_168" id="Page_168">[Pg 168]</a></span> condition +is therefore miserable. It is, as it were, sent blind, or deaf, or lame +into the spirit-land. This is a thing not only dreaded by individuals +for themselves, but hated for those they love; hence the doer of it is a +hated thing. You must remember that when you get keen hatred you must +allow for keen affection, it is not human to have one without the other. +That the Africans are affectionate I am fully convinced. This affection +does not lie precisely on the same lines as those of Europeans, I allow. +It is not with them so deeply linked with sex; but the love between +mother and child, man and man, brother and sister, woman and woman, is +deep, true, and pure, and it must be taken into account in observing +their institutions and ideas, particularly as to this witchcraft where +it shows violently and externally in hatred only to the superficial +observer. I well remember gossiping with a black friend in a plantation +in the Calabar district on witchcraft, and he took up a stick and struck +a plant of green maize, breaking the stem of it, saying, “There, like +that is the soul of a man who is witched, it will not ripen now.”</p> + +<p>We will now turn to the consideration of that class whose business in +life is mainly to guard the community from witchcraft and from +miscellaneous evil spirits acting on their own initiative, the Fetish +Men of West Africa, namely, those men and women who devote their lives +to the cult of West African religion. Such people you find in every West +African district; but their position differs under different schools, +and it is in connection with them that we must recognise the differences +in the various schools, remembering that the form of Fetish makes the +form of Fetish Man, not the Fetish Man the form of Fetish. He may, as it +were, embroider it, complicate it, mystify it,<span class="pagenum"><a name="Page_169" id="Page_169">[Pg 169]</a></span> as is the nature of all +specialists in all professions, but primarily he is under it, at any +rate in West Africa, where you find the Fetish man in every district, +but in every district in a different form. For example, look at him +under the Ellis school. Where there are well-defined gods, there your +Fetish Man is quite the priest, devoting himself to the cult of one god +publicly, probably doing a little general practice into the bargain with +other minor spirits. To the laity he of course advertises the god he +serves as the most reliably important one in the neighbourhood; but it +has come under my notice, and you will find under Ellis’s, that if the +priest of a god gets personally unwell and finds his own deity +ineffective, he will apply for aid to a professional brother who serves +another god. Below Ellis’s school, in the Calabar school, your Fetish +Man is somewhat different; the gods are not so definite or esteemed, and +the Fetish Man is becoming a member of a set of men who deal with gods +in a lump, and have the general management of minor spirits. Below this +school, in the Mpongwe, the Fetish Man is even less specialised as +regards one god; he is here a manager of spirits at large, with the +assistance of a strong spirit with whom he has opened up communication. +Below this school, in that of Nkissi, the Fetish Man becomes more truly +priest-like—he is the Nganga of an Nkiss; but nevertheless his position +is a different one to that of the priest in Ellis’s school; here he is +in a better position than in the Mpongwe school, but in an inferior one +to that in Ellis’s, where he is not the lone servitor or manager for a +god, but a member of a powerful confraternity. You must bear in mind, of +course, that the Fetish Man is always, from a lay standpoint, a highly +important person; but professionally, I cannot but think, a priest say +of Tando in<span class="pagenum"><a name="Page_170" id="Page_170">[Pg 170]</a></span> Ashantee or of Shango in Dahomey, is of a higher grade than +a Nganga to an Nkiss, certainly far higher than a Fetish Man under the +Mpongwe school, where every house father and every village chief does a +lot of his own Fetish without professional assistance. Of course chiefs +and house fathers do a certain amount in all districts—in fact, in West +Africa every man and woman does a certain amount of Fetish for himself; +but where, as in Ellis’s school, you get a regular set of priests and +plenty of them, the religion falls into their hands to a greater extent. +I feel that the study of the position of Fetish-Men is deserving of +great attention. I implore the student who may take it up to keep the +Fetish Man for practical purposes distinct from the gentleman who +represents the law god-cult—the secret tribal society. If you persist +in mixing them, you will have in practical politics as fine a mess as if +you mixed up your own Bench of Bishops with the Woolsack. I beg to +contribute to the store of knowledge on this point sundry remarks sent +me on most excellent native authority from the Gold Coast:—</p> + +<p>“The inhabitants of Cape Coast must congratulate themselves that they +enjoy the protection of seventy-seven fetishes. Every town (and this +town) has one fetish house or temple, often built in a square or oblong +form of mud or swish, and thatched over, or constructed of sticks or +poles placed in a circular form and thatched. In these temples several +images are generally placed. Every Fetish-Man or priest, moreover, has +his private fetishes in his own house, one of a bird, stones encased by +string, large lumps of cinder from an iron furnace, calabashes, and +bundles of sticks tied together with string. All these are stained with +red ochre and rubbed over with eggs. They are placed on a square +platform and shrouded from the vulgar gaze.</p><p><span class="pagenum"><a name="Page_171" id="Page_171">[Pg 171]</a></span></p> + +<p>“The fetishes are regarded as spiritual intelligent beings who make the +remarkable objects of nature their residence or enter occasionally into +the images and other artificial representations which have been duly +consecrated by certain ceremonies. It is the belief of this people that +the fetishes not unfrequently render themselves visible to mortals. Thus +the great fetish of the rock on which Cape Coast Castle stands is said +to come forth at night in human form, but of superhuman size, and to +proceed through the town dressed in white to chase away evil spirits.</p> + +<p>“In all the countries along the Coast (Gold) the regular fetish day is +Tuesday. The fishermen would expect that, were they to go out on that +day, it would spoil their fishing.</p> + +<p>“The priest’s office may in some cases be hereditary, but it is not +uniformly so, for the children of Fetish-Men sometimes refuse to devote +themselves to the pursuits of their parents and engage in other +occupations. Any one may enter the office after suitable training, and +parents who desire that their children may be instructed in its +mysteries place them with a Fetish-Man, who receives a premium for each. +The order of Fetish-Men is further augmented by persons who declare that +the fetish has suddenly seized on them. A series of convulsive and +unnatural bodily distortions establish their claim. Application is made +to the fetish for counsel and aid in every domestic and public +emergency. When persons find occasion to consult a private Fetish-Man, +they take a present of gold-dust and rum and proceed to his house. He +receives the presents, and either puts a little of the rum on the head +of every image or pours a small quantity on the ground before the +platform as an offering<span class="pagenum"><a name="Page_172" id="Page_172">[Pg 172]</a></span> to the whole pantheon; then, taking a brass pan +with water in it, he sits down with the pan between him and the +fetishes, and his inquirers also seat themselves to await the result. +Having made these preparatory arrangements, looking earnestly into the +water, he begins to snap his fingers, and addressing the fetish, extols +his power, telling him that the people have arrived to consult him, and +requesting him to come and give the desired answer. After a time the +fetish-man is wrought up into a state of fury. He shakes violently and +foams at the mouth; this is to intimate that the fetish was come home +and that he himself is no longer the speaker, but the fetish, who uses +his mouth and speaks by him. He now growls like a tiger and asks the +people if they have brought rum, requiring them at the same time to +present it to him. He drinks, and then inquires for what purpose they +have sent for him. If a relative is ill, they reply that such a member +of their family is sick and they have tried all the means they could +devise to restore him, but without success, and they, knowing he is a +great fetish, have come to ask his aid, and beg him to teach them what +they should do. He then speaks kindly to them, expresses a hope that he +shall be able to help them, and says, “I go to see.” It is imagined that +the fetish then quits the priest, and, after a silence of a few minutes, +he is supposed to return, and gives his response to the inquirers.</p> + +<p>“In cases of great difficulty the oracle at Abrah is the last resort of +the Fantees. This notable oracle is always consulted at night. They find +a large fire made upon the ground, and the presents they have brought +they place in the hands of the priests who are in attendance. They are +then directed to elevate their presents above their heads<span class="pagenum"><a name="Page_173" id="Page_173">[Pg 173]</a></span> and to fix +their eyes steadfastly upon the ground, for should they look up, the +fetish, it is said, would inflict blindness on them for their +sacrilegious gaze. After a time the oracle gives a response in a shrill, +small voice intended to convey the idea that it proceeds from an +unearthly source, and the inquirers, having obtained the end of their +visit, then depart.</p> + +<p>“In cases of bodily affliction the fetish orders medical preparations +for the patient. If the malady of the patient does not appear to yield +to such applications, the fetish is again consulted, and in some cases, +as a further expedient, the priest takes a fowl and ties it to a stick, +by which operation it is barbarously squeezed to death. The stick is +then placed in the path leading to the house for the purpose of +deterring evil spirits from approaching it. When the patient is a rich +man, several sheep are sacrificed, and he is fetished until the last +moment arrives amidst the howls of a number of old Fetish Women, who +continue to besmear with eggs and other medicine the walls and doorposts +of his house and everything that is around him until he has ceased to +breathe.”</p> + +<p>Not only does the African depart from life under the care of +Fetish-Men—and, as my valued correspondent ungallantly remarks, “old +fetish-women”—but he is met, as it were, by them on his arrival. My +correspondent says “as soon as the child is born the Fetish-Man binds +certain fetish preparations round his limbs, using at the same time a +form of incantation or prayer. This is done to fortify the infant +against all kinds of evil. On the eighth day after the birth, the father +of the child, accompanied by a number of friends, proceeds to the house +of the mother. If he be a rich man, he takes with him a gallon of ardent +spirits to be used on<span class="pagenum"><a name="Page_174" id="Page_174">[Pg 174]</a></span> the festive occasion. On arriving at the house, +the friends form a circle round the father, who delivers a kind of +address in which he acknowledges the kindness of the gods for giving him +the child, and calls upon those present also to thank the fetishes on +his account; then, taking the child in his arms, he squirts upon it a +little spirit from his mouth, pronouncing the name by which it is to be +called. A second name which the child usually takes is that of the day +of the week on which it is born. The following are the names of the days +in the Fanti language, varied in their orthography according to the sex +of the child:—</p> + +<div class="center"> +<table border="0" cellpadding="6" cellspacing="0" summary="Day Names"> +<tr><td > </td><td align="left">Male.</td><td>Female.</td></tr> +<tr><td align="left">Sunday</td><td align="left">Quisi</td><td align="left">Akosua.</td></tr> +<tr><td align="left">Monday</td><td align="left">Kujot</td><td align="left">Ajua.</td></tr> +<tr><td align="left">Tuesday</td><td align="left">Quabina</td><td align="left">Abmaba.</td></tr> +<tr><td align="left">Wednesday</td><td align="left">Quaku</td><td align="left">Ekua.</td></tr> +<tr><td align="left">Thursday</td><td align="left">Quahu</td><td align="left">Aba.</td></tr> +<tr><td align="left">Friday</td><td align="left">Kufi</td><td align="left">Efua.</td></tr> +<tr><td align="left">Saturday</td><td align="left">Qamina</td><td align="left">Ama.</td></tr> +</table></div> + +<p>Those ceremonials called on the Coast “customs” are the things that show +off the Fetish-Man at the best in more senses of the word than one. We +will take the yam custom. The intentions of these yam customs are +twofold—firstly they are a thanksgiving to the fetishes for allowing +their people to live to see the new yams, and for the new yams, but they +are also institutions to prevent the general public eating the new yam +before it’s ready. The idea is, and no doubt rightly, that unripe yams +are unwholesome, and the law is that no new yams must be eaten until the +yam custom is made. The Fetish-Men settle when the yams are in a fit +state to pass into circulation, and then make the custom. It generally +occurs at the end of August, but is sometimes<span class="pagenum"><a name="Page_175" id="Page_175">[Pg 175]</a></span> kept back until the +beginning of September. In Fantee all the inhabitants of the towns +assemble under the shade of the grove adjoining the fetish hut, and a +sheep and a number of fowls are killed, part of their flesh is mixed +with boiled yams and palm-oil, and a portion of this mixture is placed +on the heads of the images, and the remainder is thrown about before the +fetish hut as a peace-offering to the deities.</p> + +<p>At Winnebah, on the Gold Coast, there is an interesting modification in +the yam custom. The principal fetish of that place, it is believed, will +not be satisfied with a sheep, but he must have a deer brought alive to +his temple, and there sacrificed. Accordingly on the appointed day every +year when the custom is to be celebrated, almost all the inhabitants +except the aged and infirm go into the adjoining country—an open +park-like country, studded with clumps of trees. The women and children +look on, give good advice, and shriek when necessary, while the men beat +the bush with sticks, beat tom-toms, and halloo with all their might. +While thus engaged, my correspondent remarks in his staid way, +“sometimes a leopard starts forth, but it is usually so frightened with +the noise and confusion that it scampers off in one direction as fast as +the people run from it in another. When a deer is driven out, the chase +begins, the people try to run it down, flinging sticks at its legs. At +last it is secured and carried exultingly to the town with shoutings and +drummings. On entering the town they are met by the aged people carrying +staves, and, having gone in procession round the town, they proceed to +the fetish house, where the animal is sacrificed, and partly offered to +the fetish, partly eaten by the priests.”</p> + +<p>These yam customs are at their fullest in the Benin<span class="pagenum"><a name="Page_176" id="Page_176">[Pg 176]</a></span> Bights, but you get +a custom made for the new yam in all the districts lower down. These +customs have long been credited with being stained by human sacrifices. +Not altogether unjustly. You can always read human sacrifice for goats +and fowls when you are considering a district inhabited by true Negroes, +and the occasion is an important one, because in West Africa a human +sacrifice is the most persuasive one to the fetishes. It is just with +them as with a chief—if you want to get some favour from him you must +give him a present. A fowl or a goat or a basket of vegetables, or +anything like that is quite enough for most favours, but if you want a +big thing, and want it badly, you had better give him a slave, because +the slave is alike more intrinsically valuable and also more useful. So +far as I know, all human beings sacrificed pass into the service of the +fetish they are sacrificed to. They are not merely killed that he may +enjoy their blood, but that he may have their assistance. Fetishes have +much to do, and an extra pair of hands is to them always acceptable. As +for the importance of these harvest customs to the general system of +Fetish, I think in West Africa it is small. The goings on, the +licentiousness and general jollification that accompany them, upsetting +law and order for days, give them a fallacious look of importance; but I +think far more really near the heart of the Fetish thought-form is the +lonely man who steals at night into the forest to gain from Sasabonsom a +charm, and the woman who, on her way back from market, throws down +before the fetish houses she passes a scrap of her purchases; compared +to the cult of the law-god, well, yam customs are dirty water price, +palaver, and insignificant politically.</p> + +<p>I have dealt here with Fetish as far as the position of the<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span> human being +is concerned, because this phase may make it more comprehensible to my +fellow white men who regard the human being as the main thing in the +created universe, but I must beg you to remember that this idea of the +importance of the human race is not held by the African. The individual +is supremely important to himself, and he values his friends and +relations and so on, but abstract affection for humanity at large or +belief in the sanctity of the lives of people with whom he is unrelated +and unacquainted, the African barely possesses. He is only capable of +feeling this abstract affection when under the influence of one of the +great revealed religions which place the human being higher in the scale +of Creation. This comes from no cruelty of mind <i>per se</i>, but is the +result of the hardness of the fight he has to fight against the world; +and possessing this view of the equal, if not greater importance of many +of the things he sees round him, the African conceives these things also +have their fetish—a fetish on the same ground idea, but varying from +human fetish. The politics of Mungo mah Lobeh, the mountain, with the +rest of nature, he believes to exist. The Alemba rapid has its affairs +clearly, but the private matters of these very great people are things +the human being had better keep out of; and it is advisable for him to +turn his attention to making terms with them and go into their presence +with his petition when their own affairs are prosperous, when their +tempers are not as it were up over some private ultra-human affair of +their own. I well remember the opinions expressed by my companions +regarding the folly—mine, of course—of obtruding ourselves on Mungo +when that noble mountain was vexed too much, and the opinion expressed +by an Efik friend in a tornado that came down on us. Well, there you +have<span class="pagenum"><a name="Page_178" id="Page_178">[Pg 178]</a></span> this difference. I instinctively say “us.” She did not think we +were objects of interest to the tornado or the forest it was scourging. +She took it they had a sort of family row on, and we might get hit with +the bits, therefore it was highly unfortunate that we were present at +the meeting. Again, it is the same with the surf. The boat-boys see it’s +in a nasty temper, they keep out of it, it may be better to-morrow, then +it will tolerate them, for it has no real palaver with them +individually. Of course you can go and upset the temper of big nature +spirits, but when you are not there they have their own affairs.</p> + +<p>Hence it comes that we have in Fetish a religion in which its believers +do not hold that devotion to religion constitutes Virtue. The ordinary +citizen is held to be most virtuous who is least mixed up in religious +affairs. He can attain Virtue, the love and honour of his fellow-men, by +being a good husband and father, an honest man in trade, a just man in +the palaver-house, and he must, for the protection of his interests, +that is to say, not only his individual well-being, but the well-being +of those dependent on him, go in to a certain extent for religious +practices. He must associate with spirits because spirits are in all +things and everywhere and over everything; and the good citizen deals +with the other spirits as he deals with that class of spirits we call +human beings; he does not cheat the big ones of their dues; he spills a +portion of his rum to them; he gives them their white calicoes; he +treats his slave spirits honourably, and he uses his slave spirits for +no bad purpose, and if any great grief falls on him he calls on the +great over-lord of gods, mentioning these things. But men are not all +private citizens; there are men whose destiny puts them in high +places—men who are not only house<span class="pagenum"><a name="Page_179" id="Page_179">[Pg 179]</a></span> fathers but who are tribe fathers. +They, to protect and further the interests of those under them, must +venture greatly and further, and deal with more powerful spirits, as it +were, their social equals in spiritdom. These good chiefs in their +higher grade dealings preserve the same clean-handed conduct. And +besides these there are those men, the Fetish men, who devote their +lives to combating evil actions through witches and miscellaneous +spirits who prey on mankind. These men have to make themselves important +to important spirits. It is risky work for them, for spirits are a risky +set to deal with. Up here in London, when I have to deal with a spirit +as manifest in the form of an opinion, or any big mind-form incarnate in +one man, or in thousands, I often think of an African friend of mine who +had troubles, and I think sympathetically, for his brother explained the +affair to me. He was an educated man. “You see,” he said, “my brother’s +got a strong Ju Ju, but it’s a damned rocky Ju Ju to get on with.”</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_22_23" id="Footnote_22_23"></a><a href="#FNanchor_22_23"><span class="label">[22]</span></a> July, 1897, p. 221.</p></div> + +<div class="footnote"><p><a name="Footnote_23_24" id="Footnote_23_24"></a><a href="#FNanchor_23_24"><span class="label">[23]</span></a> <i>Travels in West Africa.</i> (Macmillan, 1897, p. 453.)</p></div> +</div> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_180" id="Page_180">[Pg 180]</a></span></p> + +<h2><a name="CHAPTER_VIII" id="CHAPTER_VIII"></a>CHAPTER VIII</h2> + +<h2>AFRICAN MEDICINE</h2> + +<p class="pblock">Mainly from the point of view of the native apothecary, to which is +added some account of the sleep disease and the malignant +melancholy.</p> + +<p>There is, as is in all things West African, a great deal of fetish +ceremonial mixed up with West African medical methods. Underlying them +throughout there is the fetish form of thought; but it is erroneous to +believe that all West African native doctors are witch doctors, because +they are not. One of my Efik friends, for example, would no more think +of calling in a witch doctor for a simple case of rheumatism than you +would think of calling in a curate or a barrister; he would just call in +the equivalent to our general practitioner, the abiabok. If he grew +worse instead of better, he would then call in his equivalent to our +consulting physician, the witch doctor, the abiadiong. But if he started +being ill with something exhibiting cerebral symptoms he would have in +the witch doctor at once.</p> + +<p>This arises from the ground principle of all West African physic. +Everything works by spirit on spirit, therefore the spirit of the +medicine works on the spirit of the disease. Certain diseases are +combatable by certain spirits in certain<span class="pagenum"><a name="Page_181" id="Page_181">[Pg 181]</a></span> herbs. Other diseases are +caused by spirits not amenable to herb-dwelling spirits; they must be +tackled by spirits of a more powerful grade. The witch doctor who +belongs to the school of Nkissism will become more profound on this +matter still, and will tell you all herbs, indeed everything that comes +out of the Earth, have in them some of the power of the Earth, Nkissi +nisi; but the general view is the less concrete one—that it is a matter +of only certain herbs having power. This I have been told over and over +again in various West Coast tongues by various West African physicians, +and in it lies the key to their treatment of disease—a key without +which many of their methods are incomprehensible, but which shows up +most clearly in the methods of the witch doctor himself. In the practice +of the general practitioner, or, more properly speaking, the apothecary, +it is merely a theory, just as a village chemist here may prescribe blue +pill without worrying himself about its therapeutic action from a +scientific point of view.</p> + +<p>Before I pass on to the great witch doctor, the physician, I must detain +you with a brief account of the +neglected-by-traveller-because-less-showy African village apothecary, a +really worthy person, who exists in every West African district I know +of; often, as in the Calabar and Bonny region, a doctor whose practice +extends over a fair-sized district, wherein he travels from village to +village. If he comes across a case, he sits down and does his best with +it, may be for a fortnight or a month at a time, and when he has +finished with it and got his fee, off he goes again. Big towns, of +course, have a resident apothecary, but I never came across a town that +had two apothecaries. It may be professional etiquette, but, though I +never like to think evil of the Profession whatever colour its +complexion may be, it<span class="pagenum"><a name="Page_182" id="Page_182">[Pg 182]</a></span> may somehow be connected with a knowledge of the +properties of herbs, for I observed when at Corisco that an apothecary +from the mainland who was over there for a visit shrank from dining with +the local medico.</p> + +<p>These apothecaries are, as aforesaid, learned in the properties of +herbs, and they are the surgeons, in so far as surgery is ventured on. A +witch doctor would not dream of performing an operation. Amongst these +apothecaries there are lady doctors, who, though a bit dangerous in +pharmacy, yet, as they do not venture on surgery, are, on the whole, +safer than their <i>confrčres</i>, for African surgery is heroic.</p> + +<p>Many of the apothecaries’ medical methods are fairly sound, however. The +Dualla practitioner is truly great on poultices for extracting foreign +substances from wounds, such as bits of old iron cooking pot, a very +frequent foreign substance for a man to get into him in West Africa, +owing to pots being broken up and used as bullets. Almost incredible +stories are told by black men and white in Cameroons concerning the +efficiency of these poultices; one I heard from a very reliable white +authority there of a man who had been shot with bits of iron pot in the +thigh. The white doctor extracted several pieces, and declared he had +got them all out; but the man went on suffering and could not walk, so +finally a country doctor was called in, and he applied his poultice. In +a few minutes he removed it, and on its face lay two pieces of iron pot. +The white doctor said they had been in the poultice all the time, but he +did not carry public opinion with him, for the patient recovered +rapidly.</p> + +<p>The Negroes do not seem to me to go in for baths in medical treatment +quite so much as the Bantu; they hold<span class="pagenum"><a name="Page_183" id="Page_183">[Pg 183]</a></span> more with making many little +incisions in the skin round a swollen joint, then encasing it with clay +and keeping a carefully tended fire going under it. But the Bantu is +given greatly to baths, accompanied by massage, particularly in the +treatment of that great West African affliction, rheumatism. The Mpongwe +make a bath for the treatment of this disease by digging a suitably +sized hole in the ground and putting into it seven herbs—whereof I know +the native names only, not the scientific—and in addition in go +cardamoms and peppers. Boiling water is then plentifully poured over +these, and the patient is laid on and covered with the parboiled green +stuff. Next a framework of twigs is placed over him, and he is hastily +clayed up to keep the steam in, only his head remaining above ground. In +this bath he is sometimes kept a few hours, sometimes a day and a half. +He is liable to give the traveller who may happen suddenly on him while +under treatment the idea that he is an atrocity; but he is not; and when +he is taken out of the bath-poultice he is rubbed and kneaded all over, +plenty more hot water being used in the process, this indeed being the +palladium of West Coast physic.</p> + +<p>The Fjort tribe do not bury their rheumatic patients until they are dead +and all their debts paid, but they employ the vapour bath. My friend, +Mr. R. E. Dennet, who has for the past eighteen years lived amongst the +Fjort, and knows them as no other white man does, and knows also my +insatiable thirst for any form of West African information, has kindly +sent me some details of Fjort medical methods, which I give in his own +words—“The Fjort have names for many diseases; aches are generally +described as <i>tanta ki tanta</i>; they say the head suffers <i>Ntu tanta ki +tanta</i>, the chest suffers <i>Mtima tanta ki tanta</i>, and so on. Rheumatism<span class="pagenum"><a name="Page_184" id="Page_184">[Pg 184]</a></span> +that keeps to the joints of the bones and cripples the sufferer is +called <i>Ngoyo</i>, while ordinary rheumatism is called <i>Macongo</i>. They +generally try to cure this disease by giving the sufferers vapour baths. +They put the leaves of the <i>Nvuka</i> into a pot of boiling water, and +place the pot between the legs of the patient, who is made to sit up. +They then cover up the patient and the pot with coverings.</p> + +<p>“They try to relieve the local pain by spluttering the affected part +with chalk, pepper, and logwood, and the leaves of certain plants that +have the power of blistering.</p> + +<p>“Small-pox they try to cure by smearing the body of the patient over +with the pulped leaves of the mzeuzil. Palm oil is also used. These +patients are taken to the woods, where a hut is built for them, or not, +according to the wealth and desire of their relations. If poor they are +often allowed to die of starvation. A kind of long thin worm that creeps +about under the eyelid is called <i>Loyia</i>, and is skilfully extracted by +many of the natives by means of a needle or piece of wood cut to a sharp +point.</p> + +<p>“Blind boils they call <i>Fvuma</i>, and they cure them by splintering over +them the pulped root <i>Nchechi</i>, mixed with red and white earth. Leprosy +they call <i>Boisi</i>, ague <i>Chiosi</i>, matter from the ear <i>Mafina</i>, rupture +<i>Sangafulla</i>. But diseases of the lungs, heart, liver, and spleen seem +to puzzle the native leeches and many natives die from these terrible +ills. Cupping and bleeding, which they do with the hollow horns of the +goat and the sharpened horn of a kid, are the remedies usually resorted +to.</p> + +<p>“All persons are supposed to have the power to give their enemies these +different sicknesses. Amulets, frontlets, bracelets, and waistbands +charged with medicines are also used as either charms or cures.</p><p><span class="pagenum"><a name="Page_185" id="Page_185">[Pg 185]</a></span></p> + +<p>“A woman who was stung by a scorpion went nearly mad, and, rushing into +the river, tried to drown herself. I tried my best to calm her and cure +her by the application of a few simple remedies, but she kept us awake +all night, and we had to hold her down nearly the whole time. I called +in a native surgeon to see if he could do anything, and he spluttered +some medicine over her, and, placing himself opposite to her, shouted at +her and the evil spirit that was in her. She became calmer, and the +surgeon left us. As I was afraid of a relapse, I sent the woman to be +cured in a town close by. The Princess of the town picked out the sting +of the scorpion with a needle, and gave the woman some herbs, which +acted as a strong purge, and cured her. As the Nganga bilongo +(apothecary) is busy curing the patient, he generally has a white fowl +tied to a string fastened to a peg in the ground close to him. I have +described this in <i>Seven Years among the Fjort</i>.”</p> + +<p>I think this communication of Mr. Dennett’s is of much interest, and I +hastily beg to remark that, if you have not got a devoted friend to hold +you down all night, call in an apothecary in the morning time, and then +hand you over to a Princess—things that are not always handy even in +West Africa when you have been stung by a scorpion—things that, on the +other hand, are always handy in West Africa—carbonate of soda applied +promptly to the affected part will save you from wanting to drown +yourself and much other inconvenience. The sting should be extracted +regardless of the shedding of blood, carbonate of soda in hot water +washed over the place, and then a poultice faced with carbonate of soda +put on.</p> + +<p>Although I do not say these West African doctors possess any specific +for rheumatism, it is an undoubted fact that<span class="pagenum"><a name="Page_186" id="Page_186">[Pg 186]</a></span> the South-west Coast +tribes, with their poultices and vapour baths, are very successful in +treating it, more so than the true Negroes, with their clay plaster and +baking method. Rheumatism is a disease the Africans seem especially +liable to, whatever may be the local climate, whether it be that of the +reeking Niger Delta, or the dry delightful climate of Cabinda; moreover, +my friends who go whaling tell me the Bermuda negroes also suffer from +rheumatism severely, and are “a perfect cuss,” wanting to come and sit +in the blood and blubber of fresh-killed whales. Small-pox is a vile +scourge to Africa. The common treatment is to smear the body of the +patient with the pulped leaves of the mzeuzil palm and with palm oil; +but I cannot say the method is successful, save in preventing pitting, +which it certainly does. The mortality from this disease, particularly +among the South-west Coast tribes, is simply appalling. But it is +extremely difficult to make the bush African realise that it is +infectious, for he regards it as a curse from a great Nature spirit, +sent in consequence of some sin, such as a man marrying within the +restricted degree, or something of that kind. Mr. Dennett mentions +small-pox patients being sent into the bush with more or less +accommodation provided. Mr. Du Chaillu gave Mr. Fraser the idea that the +Bakele tribe habitually drove their small-pox sick into the bush and +neglected them, which certainly, from my knowledge of the tribe, I must +say is not their constant habit by any means. I venture to think that +this rough attempt at isolation among the Fjort is a remnant of the +influence of the great Portuguese domination of the kingdom of Congo in +the fifteenth, sixteenth, and seventeenth centuries, when the Roman +Catholic missionaries got hold of the Fjort as no other West African has +since been got hold of. Never<span class="pagenum"><a name="Page_187" id="Page_187">[Pg 187]</a></span>theless the keeping of the sick in huts +you will find in almost all districts in places—<i>i.e.</i> round the house +of a great doctor. My friend Miss Mary Slessor, of Ok˙on, has the bush +round her compound fairly studded with little temporary huts, each with +a patient in. You see, distinguished doctors everywhere are a little +uppish, and so their patients have to come to them. Such doctors are +usually specialists, noted for a cure of some particular disease, and +often patients will come to such a man from towns and villages a week’s +journey or more away, and then build their little shantie near his +residence, and remain there while undergoing the cure.</p> + +<p>There is a prevalent Coast notion that white men do not catch small-pox +from black, but I do not think this is, at any rate, completely true. I +was informed when in Loanda that during an epidemic of it amongst the +natives, every white man had had a more or less severe touch, and I have +known of cases of white men having small-pox in other West Coast places, +small-pox they must either have caught from natives or have made +themselves, which is improbable. I fancy it is a matter connected with +the vaccination state of the white, although there seem to be some +diseases prevalent among natives from which whites are immune—the Yaws, +for example.</p> + +<p>Less terrible in its ravages than small-pox, because it is far more +limited in the number of its victims, is leprosy; still you will always +find a case or so in a district. You will find the victims outcasts from +society, not from a sense of its being an infectious disease, but +because it is confounded with another disease, held to be a curse from +an aggrieved Nature spirit. There was at Ok˙on when I was there a leper +who lived in a regular house of his own, not<span class="pagenum"><a name="Page_188" id="Page_188">[Pg 188]</a></span> a temporary hospital hut, +but a house with a plantation. He led a lonely life, having no wife or +family or slave; he was himself a slave, but not called on for +service—it was just a lonely life. People would drop in on him and +chat, and so on, but he did not live in town. There was also another one +there, who had his own people round him, and to whom people would send +their slaves, because he was regarded as a good doctor; but he also had +his house in the bush, and not in town.</p> + +<p>Undoubtedly the diseases that play the greatest continuous havoc with +black life in West Africa are small-pox, divers forms of pneumonia, +heart-disease, and tetanus, the latter being largely responsible for the +terrible mortality among children; but the two West African native +diseases most interesting to the European on account of their +strangeness, are the malignant melancholy and the sleep sickness, and +strangely enough both these diseases seem to have their head centre in +one region—the lower Congo. They occur elsewhere, but in this region +they are constantly present, and now and again seem to take an epidemic +form. Regarding the first-named, I am still collecting information, for +I cannot tell whether the malignant melancholy of the lower Congo is one +and the same with the hystero-hypochondria, the home-sickness of the +true Negro. In the lower Congo I was informed that this malignant +melancholy had the native name signifying throwing backwards, from its +being the habit of the afflicted to throw themselves backwards into +water when they attempted a drowning form of suicide.<a name="FNanchor_24_25" id="FNanchor_24_25"></a><a href="#Footnote_24_25" class="fnanchor">[24]</a> They do not, +however, confine themselves to<span class="pagenum"><a name="Page_189" id="Page_189">[Pg 189]</a></span> attempts to drown themselves only, but +are equally given to hanging, the constant thing about all their +attempts being a lack of enthusiasm about getting the thing definitely +done: the patient seems to potter at it, not much caring whether he does +successfully hang or drown himself or no, but just keeps on, as if he +could not help doing it. This has probably given rise to the native +method of treating this disease—namely, holding a meeting of the +patient’s responsible relations, who point out elaborately to him the +advantages of life over death, and enquire of him his reasons for +hankering after the latter. If in spite of these representations he +persists in a course of habitual suicide, he is knocked on the head and +thrown into the river; for it is a nuisance to have a person about who +is continually hanging himself to the house ridge pole and pulling the +roof half off, or requiring a course of sensational rescues from +drowning.</p> + +<p>The sleep disease<a name="FNanchor_25_26" id="FNanchor_25_26"></a><a href="#Footnote_25_26" class="fnanchor">[25]</a> is also a strange thing. When I first arrived in +Africa in 1893 there had just been a dreadful epidemic of it in the +Kakongo and lower Congo region, and I saw a good many cases, and became +much interested in it, and have ever since been trying to gather further +information regarding it.</p> + +<p>Dr. Patrick Manson in his important paper<a name="FNanchor_26_27" id="FNanchor_26_27"></a><a href="#Footnote_26_27" class="fnanchor">[26]</a> states that it has never +been known to affect any one who has not at one time or another been +resident within this area, and <span class="pagenum"><a name="Page_190" id="Page_190">[Pg 190]</a></span>observes on its distribution that “it +seems probable that as our knowledge of Africa extends, this disease +will be found endemic here and there throughout the basins of the +Senegal, the Niger, the Congo, and their affluents. We have no +information of its existence in the districts drained by the Nile and +the Zambesi, nor anywhere on the eastern side of the continent.” As far +as my own knowledge goes the centres of this disease are the Senegal and +the Congo. I never saw a case in the Oil Rivers, nor could I hear of +any, though I made every inquiry; the cases I heard of from Lagos and +the Oil Rivers were among people who had been down as labourers, &c., to +the Congo. What is the reason of this I do not know, but certainly the +people of the lower Congo are much given to all kinds of diseases, far +more so than those inhabiting the dense forest regions of Congo +Franįais, or the much-abused mangrove swamps of the Niger Delta.</p> + +<p>Dr. Manson says, “The sleeping sickness has been attributed to such +things as sunstroke, beriberi, malaria, poison, peculiar foods, such as +raw bitter manioc, and diseased grain; it is evident, however, that none +of these things explains all the facts.” In regard to this I may say I +have often heard it ascribed to the manioc when in Kakongo, the idea +being that when manioc was soaked in water surcharged with the poisonous +extract, it had a bad effect. Certainly in Kakongo this was frequently +the case in many districts where water was comparatively scarce. The +pools used for soaking the root in stank, and the prepared root stank, +in the peculiar way it can, something like sour paste, with a dash of +acetic acid, and thereby the villages stank and the market-places ditto, +in a way that could be of no use to any one except a person anxious to +find<span class="pagenum"><a name="Page_191" id="Page_191">[Pg 191]</a></span> his homestead in the dark; but Dr. Manson’s suggestion is far more +likely to be the correct one. Against it I can only urge that in some +districts where I am informed by my medical friends that <i>Filaria +perstans</i> is very prevalent, such as Calabar, the Niger, and the Ogowe, +sleeping sickness is not prevalent. Dr. Manson says “the fact that the +disease can be acquired only in a comparatively limited area, suggests +that the cause is similarly limited; and the fact that the disease may +develop years after the endemic area has been quitted, suggests that the +cause is of such a nature that it may be carried away from the endemic +area and remain latent, as regards its disease-producing qualities for a +considerable period; even for years.” He then goes on to say, “<i>Filaria +perstans</i>, so far as is known, is limited in its geographical +distribution to Western Equatorial Africa—that is to say, it can be +acquired there only—and it may continue in active life for many years +after its human host has left the country in which alone it can be +acquired. We also know that similar entozoa in their wanderings in the +tissues by accident of location, or by disease, or injury of their +organs, not infrequently give rise to grave lesions in their hosts. I +therefore suggest that possibly <i>Filiaria perstans</i> may in some way be +responsible for the sleeping sickness. I know that this parasite is +extremely common in certain sleeping sickness districts, and moreover, I +have found it in the blood of a considerable number of cases of this +disease—in six out of ten—including that described by Mackenzie. There +are many difficulties in the way of establishing this hypothesis, but +there is a sufficient inherent probability about it to make it well +worth following up.”</p> + +<p>The most important statement that I have been able to<span class="pagenum"><a name="Page_192" id="Page_192">[Pg 192]</a></span> get regarding it +so far, has been one sent me by Mr. R. E. Dennett; who says “The +sleeping sickness though prevalent throughout Kakongo and Loango is most +common in the north of Loango and the south of Kakongo, that is north of +the river Quillou and among the Mussorongo.</p> + +<p>“What the cause of the sickness is, it is hard to say, but it is one of +those scourges which is ever with us. The natives say any one may get +it, that it is not hereditary, and only infectious in certain stages. +They avoid the <i>dejecta</i> of affected persons, but they do not force the +native to live in the bush as they do a person affected by small-pox.</p> + +<p>“Pains in the head chiefly just above the nose are first experienced, +and should these continue for a month or so it is to be expected that +the disease is <i>Madotchila</i>, or the first stage of the sleeping +sickness.</p> + +<p>“In the word <i>Madotchila</i> we have the idea of a state of being poisoned +or bewitched. At this stage the sickness is curable, but as the sick man +will never admit that he has the sickness and will suffer excruciating +pain rather than complain, and as it is criminal to suggest to the +invalid or others that he is suffering from the dreadful disease, it +often happens that it gets great hold of the afflicted and from time to +time he falls down overcome by drowsiness.</p> + +<p>“Then he swells up and has the appearance of one suffering from dropsy, +and this stage of the disease is called <i>Malazi</i>, literally meaning +thousands (<i>Kulazi</i> = one thousand, the verb <i>Koula</i> to become great and +<i>zi</i> the productive fly.)</p> + +<p>“This appears to be the acute stage of the disease and death often +occurs within eight days from the beginning of the swelling.</p><p><span class="pagenum"><a name="Page_193" id="Page_193">[Pg 193]</a></span></p> + +<p>“Then comes the stage <i>Ntolotolo</i>, meaning sleep or mock death.</p> + +<p>“The next stage is called <i>Tchela nxela nbela</i>, that is the knife +cutting stage, referring to the operation of bleeding as part of the +cure; and the last stage of the disease is called <i>Nlemba Ngombo</i>. +<i>Lemba</i> means to cease. The rites of <i>Lemba</i> are those which refer to +the marriage of a woman who swears to die with her husband or rather to +cease to live at the same time as he does. <i>Ngombo</i> is the name of the +native grass cloth in which, before the <i>Nlele</i> or cotton cloth of the +white man appeared, the dead were wrapped previous to burial. Thus in +the name <i>Nlemba Ngombo</i> we have the meaning of marriage to the deathly +winding sheet or shroud.</p> + +<p>“I remember how poor Sanda (a favourite servant of Mr. Dennett’s, a +mussorong boy) was taken sick with pains in his head which I at first +mistook for simple headache. As he was of great service to me I kept him +in the factory instead of sending him to town (the custom with invalids +in Kakongo is that they should go to their town to be doctored). I +purged him and gave him strong and continued doses of quinine and he got +better; but from time to time he suffered from recurring headache and +drowsiness, and on one occasion when I was vexed at finding him asleep +and suspecting him of dissipation, was going to punish him, I was +informed by another servant that the poor fellow was suffering from the +sleeping sickness. I at once sent him to town with sufficient goods to +pay his doctor’s bill, and his relations did all in their power to have +him properly cured, taking him many miles to visit certain Ngangas famed +for the cure of this fell disease.</p> + +<p>“He came back to me well and happy. The next year<span class="pagenum"><a name="Page_194" id="Page_194">[Pg 194]</a></span> however, the malady +returned, and he went to town and gradually wasted away. They told me +that sores upon one of his arms had caused him to lose a hand, which he +lived to see buried before him. Sanda was of royal blood, so his body +was taken across from the north bank to San Antonio or Sonio, on the +south bank of the Congo, and there he was buried with his fathers.</p> + +<p>“Another sad case was that of a woman who lived in the factory.</p> + +<p>“As a child, it appeared afterwards, she had suffered from the disease, +and had been cured by the good French doctor then resident in Landana +(Dr. Lucan). I knew nothing of this at the time, and put her sickness +down to drink, but got a doctor to see her. He could not make out what +was the matter, but thought it might possibly be some nervous disease; +altogether we were completely puzzled.</p> + +<p>“On one occasion during my absence she nearly tortured one of her +children to death by stabbing her with a needle. On my return, and when +I heard what she had done, I was very angry with her, and turned her out +of the factory, and shortly afterwards the poor creature died in the +swelling state of the disease.</p> + +<p>“Joaõ (a more or less civilised native) tells me that one of his wives +was cured of this sleeping sickness. She was living with him in a white +man’s factory when she had it, and on one occasion fell upon a demijohn +and cut her back open rather seriously—the white man cured her so far +as the wound was concerned. A native doctor, a Nganga or Kakamucka, +later on cured the sleeping sickness. He first gave her an emetic, then +each day he gave her a kind of Turkish bath; that is, having boiled +certain herbs in water, he placed her within the boiling decoction under +a covering<span class="pagenum"><a name="Page_195" id="Page_195">[Pg 195]</a></span> of cloth, making her perspire freely. Towards nightfall he +poured some medicine up her nostrils and into her eyes, so that in the +morning when she awoke, her eyes and nose were full of matter; at the +same time he cupped and bled her in the locality of the pain in the +head. What the medicines were I cannot say, neither will the Nganga tell +any one save the man he means shall succeed him in his office.</p> + +<p>“The native doctors appear to know when the disease has become incurable +and the life of the patient is merely a question of a few days, for once +while I was at Chemongoanleo, on the lower Congo I heard the village +carpenter hammering nails into planks, and asked my servant what they +were doing. ‘Building Buite’s coffin,’ he said. ‘What, is he dead?’ said +I. ‘No, but he must die soon,’ he answered. This statement was confirmed +by the relations of Buite who came to me for rum as my share towards his +funeral expenses. Imagine my feelings when shortly after this Buite, +swollen out of all likeness to his former self, crawled along to the +shop and asked me for a gallon of rum to help him pay his doctor’s bill.</p> + +<p>“A doctor of the Congo Free State began to take an interest in the +sickness and asked me to persuade some one suffering from the disease to +come and place himself under his care, promising that he would have a +place apart made for him at the station, so that he could study the +sickness and try to cure the poor fellow. After a good deal of trouble I +got him a patient willing to remain with him, but owing to some red tape +difficulty as to the supply of food for the sick man this doctor’s good +intentions came to nought. A Portuguese doctor here also gave his +serious attention to the sleeping sickness, and it was reported<span class="pagenum"><a name="Page_196" id="Page_196">[Pg 196]</a></span> that he +had found a cure for it in some part of a fresh billy-goat. This good +man wanted a special hospital to be built for him and a subsidy so that +he might devote himself to the task he had undertaken. His Government, +however, although its hospitals are far in advance of those of its +neighbours on the Coast, could not see its way to erect such a place.”</p> + +<p>All I need add to this is that I was informed that the disease when it +had once definitely set in ran its fatal course in a year, but that when +it came as an epidemic it was more rapidly fatal, sometimes only a +matter of a few weeks, and it was this more acute form that was +accompanied by wild delirium. Another native informant told me when it +was bad it usually lasted only from twenty to forty days.</p> + +<p>Monteiro says the sleep disease was unknown south of the Congo until it +suddenly attacked the town of Musserra, where he was told by the natives +as many as 200 died of it in a few months. This was in 1870, and curious +to say it did not spread to the neighbouring towns. Monteiro induced the +natives to remove from the old town and the mortality decreased till the +disease died out. “There was nothing in the old town to account for this +sudden singular epidemic. It was beautifully clean and well-built on +high dry ground, surrounded by mandioca plantations, the last place to +all appearance to expect such a curious outbreak.”<a name="FNanchor_27_28" id="FNanchor_27_28"></a><a href="#Footnote_27_28" class="fnanchor">[27]</a></p> + +<p>Monteiro also observes that “there is no cure known for it,” but he is +speaking for Angola, and I think this strengthens his statement that it +is a comparatively recent importation there. For certainly there are +cures, if not known, at any rate believed in, for the sleeping sickness +in its own home Kakongo and Loango. There is a great difference in the +<span class="pagenum"><a name="Page_197" id="Page_197">[Pg 197]</a></span>diseases, flora and fauna, of the north and south banks of the +Congo—whether owing to the difficulty of crossing the terrifically +rapid and powerful stream of the great river I do not know. Still there +was—more in former times than now—much intercourse between the natives +of the two banks when the Portuguese discovered the Congo in 1487. The +town called now San Antonio was the throne town of the kingdom of Kongo, +and had nominally as provinces the two districts Kakongo and Loango, +these provinces that are now the head centres of the sleep disease. Yet +in the early accounts given of Kongo by the Catholic missionaries, who +lived in Kongo among the natives, I have so far found no mention of the +sleep disease. It is impossible to believe that Merolla, for example, +could have avoided mentioning it if he had seen or heard of it. +Merolla’s style of giving information was, like my own, diffuse. +Certainly we must remember that these Catholic missionaries were not +much in Loango and Kakongo as those provinces had broken almost entirely +away from the Kongo throne prior to the Portuguese arrival, so perhaps +all we can safely say is that in the 15-17th centuries there was no +sleep disease in the districts on the south bank of the Congo, and it +was not anything like so notoriously bad in the districts on the north +bank.</p> + +<p>Before quitting the apothecary part of this affair, I may just remark +that if you, being white, of a nervous disposition, and merely in +possession of an ordinary amount of medical knowledge, find yourself +called in to doctor an African friend or acquaintance, you must be +careful about hot poultices. I should say, <i>never</i> prescribe hot +poultices. An esteemed medical friend, since dead, told me<span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span> that when he +first commenced practice in West Africa he said to a civilised native +who was looking after his brother—the patient—“Give him a linseed +poultice made like this”—demonstration—“and mind he has it hot.” The +man came back shortly afterwards to say his brother had been very sick, +but was no better, though every bit of the stuff had been swallowed so +hot it had burnt his mouth. But swallowing the poultice is a minor +danger to its exhibition. Even if you yourself see it put on outside, +carefully, exactly where that poultice ought to be, the moment your back +is turned the patient feeling hot gets into the most awful draught he +can find, or into cold water, and the consequences are inflammation of +the lungs and death, and you get the credit of it. The natives +themselves you will find are very clever at doctoring in their own way, +by no means entirely depending on magic and spells; and you will also +find they have a strong predilection for blisters, cupping and bleeding, +hot water and emetics; in all their ailments and on the whole it suits +them very well. Therefore I pray you add your medical knowledge and your +special drugs to theirs and for outside applications stick to blisters +in place of hot poultices.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_24_25" id="Footnote_24_25"></a><a href="#FNanchor_24_25"><span class="label">[24]</span></a> An experienced medical man from West Africa informs me +that he considers the Africans very liable to hysterical disease, and he +attributes the throwing backwards to the patient’s desire not to spoil +his or her face, a thing ladies are especially careful of, and says that +turning a lady face downwards on the sand is as efficacious in breaking +up the hysterical fit as throwing water over their clothes is with us.</p></div> + +<div class="footnote"><p><a name="Footnote_25_26" id="Footnote_25_26"></a><a href="#FNanchor_25_26"><span class="label">[25]</span></a> Negro lethargy; Maladie du sommeil; Enfermedad del sueno; +Nelavane (Oulof); Dadane (Sereres); Toruahebue (Mendi); Ntolo (Fjort).</p></div> + +<div class="footnote"><p><a name="Footnote_26_27" id="Footnote_26_27"></a><a href="#FNanchor_26_27"><span class="label">[26]</span></a> <i>System of Medicine.</i> Volume II. Edited by Dr. Clifford +Allbutt. Macmillan & Co., 1897.</p></div> + +<div class="footnote"><p><a name="Footnote_27_28" id="Footnote_27_28"></a><a href="#FNanchor_27_28"><span class="label">[27]</span></a> <i>Angola and the River Congo.</i> Macmillan. Vol. i., p. 144.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p> + +<h2><a name="CHAPTER_IX" id="CHAPTER_IX"></a>CHAPTER IX</h2> + +<h2>THE WITCH DOCTOR</h2> + +<p class="pblock">African Medicine mainly from the point of view of the Witch Doctor.</p> + +<p>We will now leave the village apothecary and his methods, and turn to +the witch doctor, the consulting physician. He of course knows all about +the therapeutic action of low-grade spirits, such as dwell in herbs and +so on; but he knows more—namely the actions of higher spirits on the +human soul, and the disorders of the human soul into the bargain.</p> + +<p>The dogma that rules his practice is that in all cases of disease in +which no blood is showing, the patient is suffering from something wrong +in the soul. In order to lay this dogma fairly before you, I should here +discourse on the nature of spirits unallied to the human soul—non-human +spirits—and the nature of the human spirit itself; but as on the one +hand, I cannot be hasty on such an important group of subjects, and, on +the other, I cannot expect you to be anything else in such a matter, I +forbear, and merely beg to remark that the African does not believe in +anything being soulless, he regards even matter itself as a form of +soul, low, because not lively, a thing other spirit forms use as they +please—practically as the cloth of the spirit that uses it. This +conception is, as far as I know, constant in both Negro and Bantu. I +will therefore here<span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span> deal only with what the African regards as merely +one class of spirits—an important class truly, but above it there are +at least two more important classes, while beneath it in grade there +are, I think, about eleven, and equal to it, but differing in nature, +several classes—I don’t exactly know how many. This class of spirits is +the human soul—the <i>Kla</i> of the true Negro, the <i>Manu</i> of the Bantu. +These human souls are also of different grades, for one sort is believed +to be existent before birth, as well as during life and after death, +while other classes are not. There is more interesting stuff here, but I +am determined to stick to my main point now—the medical. Well, the +number of souls possessed by each individual we call a human being is +usually held to be four—(1) the soul that survives, (2) the soul that +lives in an animal away wild in the bush, (3) the shadow cast by the +body, (4) the soul that acts in dreams. I believe that the more profound +black thinkers hold that these last-named souls are only functions of +the true soul, but from the witch doctor’s point of view there are four, +and he acts on this opinion when doctoring the diseases that afflict +these souls of a man.</p> + +<p>The dream-soul is the cause of woes unnumbered to our African friend, +and the thing that most frequently converts him into that desirable +state, from a witch doctor’s point of view of a patient. It is this way. +The dream-soul is, to put it very mildly, a silly flighty thing. Off it +goes when its owner is taking a nap, and gets so taken up with +sky-larking, fighting, or gossiping with other dream-souls that +sometimes it does not come home to its owner when he is waking up. So, +if any one has to wake a man up great care must always be taken that it +is done softly—softly, namely gradually and quietly, so as to give the +dream-soul<span class="pagenum"><a name="Page_201" id="Page_201">[Pg 201]</a></span> time to come home. For if either of the four souls of a man +have their intercommunication broken, the human being possessing them +gets very ill. We will take an example. A man has been suddenly roused +by some cause or other before that dream-soul has had time to get into +quarters. That human being feels very ill, and sends for the Witch +Doctor. The medical man diagnoses the case as one of absence of +dream-soul, instantly claps a cloth over the mouth and nose, and gets +his assistant to hold it there until the patient gets hard on +suffocated; but no matter, it’s the proper course of treatment to +pursue. The witch doctor himself gets ready as rapidly as possible +another dream-soul, which if he is a careful medical man, he has brought +with him in a basket. Then the patient is laid on his back and the +cloths removed from the mouth and nose, and the witch doctor holds over +them his hands containing the fresh soul, blowing hard at it so as to +get it well into the patient. If this is successfully accomplished, the +patient recovers. Occasionally, however, this fresh soul slips through +the medical man’s fingers, and before you can say “Knife” is on top of +some 100-feet-high or more silk cotton tree, where it chirrups gaily and +distinctly. This is a great nuisance. The patient has to be promptly +covered up again. If the doctor has an assistant with him, that +unfortunate individual has to go up the tree and catch the dream-soul. +If he has no assistant, he has to send his power up the tree after the +truant; doctors who are in full practice have generally passed the time +of life when climbing up trees personally is agreeable. When, however, +the thing has been re-captured and a second attempt to insert it is +about to be made, it is held advisable to get the patient’s friends and +relatives to stand round him in a ring and howl lustily, while your +assistant also howling<span class="pagenum"><a name="Page_202" id="Page_202">[Pg 202]</a></span> lustily, but in a professional manner, beats a +drum. This prevents the soul from bolting again, and tends to frighten +it into the patient.</p> + +<p>In some obstinate cases of loss of dream-soul, however, the most +experienced medical man will fail to get the fresh soul inserted. It +clings to his fingers, it whisks back into the basket or into his hair +or clothes, and it chirrups dismally, and the patient becomes convulsed. +This is a grave symptom, but the diagnosis is quite clear. The patient +has got a <i>sisa</i> in him, so there is no room for the fresh soul.</p> + +<p>Now, a <i>sisa</i> is a dreadful bad thing for a man to have in him, and an +expensive thing to get out. It is the surviving soul of a person who has +not been properly buried—not had his devil made, in fact. And as every +human surviving soul has a certain allotted time of existence in a human +body before it can learn the dark and difficult way down to Srahmandazi, +if by mischance the body gets killed off before the time is up, that +soul, unless properly buried and sent on the way to Srahmandazi, or any +other Hades, under expert instruction given as to the path for the dead, +becomes a <i>sisa</i>, and has to hang about for the remaining years of its +term of bodily life.</p> + +<p>These <i>ensisa</i> are held to be so wretchedly uncomfortable in this state +that their tempers become perfect wrecks, and they grow utterly +malignant, continually trying to get into a human body, so as to finish +their term more comfortably. Now, a <i>sisa’s</i> chief chance of getting +into a body is in whipping in when there is a hole in a man’s soul +chamber, from the absence of his own dream-soul. If a <i>sisa</i> were a +quiet, respectable soul that would settle down, it would not matter +much, for the dream-soul it supplants is not of much account. But a +<i>sisa</i> is not.<span class="pagenum"><a name="Page_203" id="Page_203">[Pg 203]</a></span> At the best, it would only live out its remaining term, +and then go off the moment that term was up, and most likely kill the +souls it had been sheltering with by bolting at an inconvenient moment. +This was the verdict given on the death of a man I knew who, from what +you would call faintness, fell down in a swamp and was suffocated. +Inconvenient as this is, the far greater danger you are exposed to by +having a <i>sisa</i> in you lies in the chances being 10 to 1 that it is +stained with blood, for, without being hard on these unfortunate +unburied souls, I may remark that respectable souls usually get +respectably buried, and so don’t become <i>ensisa</i>. This blood which is +upon it the devils that are around smell and go for, as is the nature of +devils; and these devils whip in after the <i>sisa</i> soul into his host in +squads, and the man with such a set inside him is naturally very +ill—convulsions, delirium, high temperature, &c., and the indications +to your true witch doctor are that that <i>sisa</i> must be extracted before +a new dream-soul can be inserted and the man recover.</p> + +<p>But getting out a <i>sisa</i> is a most trying operation. Not only does it +necessitate a witch doctor sending in his power to fetch it <i>vi et +armis</i>, it also places the medical man in a position of grave +responsibility regarding its disposal when secured. The methods he +employs to meet this may be regarded as akin to those of antiseptic +surgery. All the people in the village, particularly babies and old +people—people whose souls are delicate—must be kept awake during the +operation, and have a piece of cloth over the nose and mouth, and every +one must howl so as to scare the <i>sisa</i> off them, if by mischance it +should escape from the witch doctor. An efficient practitioner, I may +remark, thinks it a great disgrace to allow a <i>sisa</i> to escape from him; +and<span class="pagenum"><a name="Page_204" id="Page_204">[Pg 204]</a></span> such an accident would be a grave blow to his practice, for people +would not care to call in a man who was liable to have this occur. +However, our present medical man having got the <i>sisa</i> out, he has still +to deal with the question of its disposal before he can do anything +more. The assistant blows a new dream soul into the patient, and his +women see to him; but the witch doctor just holds on to the <i>sisa</i> like +a bulldog.</p> + +<p>Sometimes the disposal of the <i>sisa</i> has been decided on prior to its +extraction. If the patient’s family are sufficiently well off, they +agree to pay the doctor enough to enable him to teach the <i>sisa</i> the way +to Hades. Indeed, this is the course respectable medical men always +insist on although it is expensive to the patient’s family. But there +are, I regret to say, a good many unprincipled witch doctors about who +will undertake a case cheap.</p> + +<p>They will carry off with them the extracted <i>sisa</i> for a small fee, then +shortly afterwards a baby in the village goes off in tetanic +convulsions. No one takes much notice of that, because it’s a way babies +have. Soon another baby is born in the same family—polygamy being +prevalent, the event may occur after a short interval—well, after +giving the usual anxiety and expense, that baby goes off in convulsions. +Suspicion is aroused. Presently yet another baby appears in the family, +keeps all right for a week may be, and then also goes off in +convulsions. Suspicions are confirmed. The worm—the father, I +mean—turns, and he takes the body of that third baby and smashes one of +its leg bones before it is thrown away into the bush; for he knows he +has got a wanderer soul—namely, a <i>sisa</i>, which some unprincipled +practitioner has sent into his family. He just breaks the leg so as to +warn the soul he is<span class="pagenum"><a name="Page_205" id="Page_205">[Pg 205]</a></span> not a man to be trifled with, and will not have his +family kept in a state of perpetual uproar and expense. It sometimes +happens, however, in spite of this that, when his fourth baby arrives, +that too goes off in convulsions. Thoroughly roused now, paterfamilias +sternly takes a chopper and chops that infant’s remains up extremely +small, and it is scattered broadcast. Then he holds he has eliminated +that <i>sisa</i> from his family finally.</p> + +<p>I am informed, however, that the fourth baby to arrive in a family +afflicted by a <i>sisa</i> does not usually go off in convulsions, but that +fairly frequently it is born lame, which shows that it is that wanderer +soul back with its damaged leg. It is not treated unkindly but not taken +much care of, and so rarely lives many years—from the fetish point of +view, of course, only those years remaining of its term of bodily life +out of which some witchcraft of man or some vengeance of a god cheated +it.</p> + +<p>If I mention the facts that when a man wakes up in the morning feeling +very stiff and with “that tired feeling” you see mentioned in +advertisements in the newspapers, he holds that it arises from his own +dream-soul having been out fighting and got itself bruised; and that if +he wakes up in a fright, he will jump up and fire off his gun, holding +that a pack of rag tag devils have been chasing his soul home and +wishing to scare them off, I think I may leave the complaints of the +dream-soul connected with physic and pass on to those connected with +surgery.</p> + +<p>Now, devoted as I am to my West African friends, I am bound in the +interests of Truth to say that many of them are sadly unprincipled. +There are many witches, not witch doctors, remember, who make it a +constant practice to set traps for dream-souls. Witches you will find +from<span class="pagenum"><a name="Page_206" id="Page_206">[Pg 206]</a></span> Sierra Leone to Cameroons, but they are extra prevalent on the +Gold Coast and in Calabar.</p> + +<p>These traps are usually pots containing something attractive to the +soul, and in this bait are concealed knives or fish-hooks—fish-hooks +when the witch wants to catch the soul to keep, knives when the desire +is just to injure it.</p> + +<p>In the case of the lacerated dream-soul, when it returns to its owner, +it makes him feel very unwell; but the symptoms are quite different from +those arising from loss of dream-soul or from a <i>sisa</i>.</p> + +<p>The reason for catching dream-souls with hooks is usually a low +mercenary one. You see, many patients insist on having their own +dream-soul put back into them—they don’t want a substitute from the +doctor’s store—so of course the soul has to be bought from the witch +who has got it. Sometimes, however, the witch is the hireling of some +one intent on injuring a particular person and keen on capturing the +soul for this purpose, though too frightened to kill his enemy outright. +So the soul is not only caught and kept, but tortured, hung up over the +canoe fire and so on, and thus, even if the patient has another +dream-soul put in, so long as his original soul is in the hands of a +torturer, he is uncomfortable.</p> + +<p>On one occasion, for example, I heard one of the Kru boys who were with +me making more row in his sleep, more resounding slaps and snores and +grunts than even a normal Kru boy does, and, resolving in my mind that +what that young man really required was one of my pet pills, I went to +see him. I found him asleep under a thick blanket and with a +handkerchief tied over his face. It was a hot night, and the man and his +blanket were as wet with sweat as if they had been dragged through a +river. I suggested<span class="pagenum"><a name="Page_207" id="Page_207">[Pg 207]</a></span> to head-man that the handkerchief muzzle should come +off, and was informed by him that for several nights previously the man +had dreamt of that savoury dish, crawfish seasoned with red pepper. He +had become anxious, and consulted the head-man, who decided that +undoubtedly some witch was setting a trap for his dream-soul with this +bait, with intent, &c. Care was now being taken to, as it were, keep the +dream-soul at home. I of course did not interfere and the patient +completely recovered.</p> + +<p>We will now pass on to diseases arising from disorders in the other +three souls of a man. The immortal or surviving soul is liable to a +disease that its body suffered from during its previous time on earth, +born again with it. Such diseases are quite incurable, and I only +personally know of them in the Calabar and Niger Delta, where +reincarnation is strongly believed in.</p> + +<p>Then come the diseases that arise from injury to the shadow-soul. It +strikes one as strange at first to see men who have been walking, say, +through forest or grass land on a blazing hot morning quite happily, on +arrival at a piece of clear ground or a village square, most carefully +go round it, not across, and you will soon notice that they only do this +at noontime, and learn that they fear losing their shadow. I asked some +Bakwiri I once came across who were particularly careful in this matter +why they were not anxious about losing their shadows when night came +down and they disappeared in the surrounding darkness, and was told that +that was all right, because at night all shadows lay down in the shadow +of the Great God, and so got stronger. Had I not seen how strong and +long a shadow, be it of man or tree or of the great mountain itself, was +in the early morning time? Ah me! I said, the proverb<span class="pagenum"><a name="Page_208" id="Page_208">[Pg 208]</a></span> is true that says +the turtle can teach the spider. I never thought of that.</p> + +<p>Murders are sometimes committed by secretly driving a nail or knife into +a man’s shadow, and so on; but if the murderer be caught red-handed at +it, he or she would be forthwith killed, for all diseases arising from +the shadow-soul are incurable. No man’s shadow is like that of his own +brother, says the proverb.</p> + +<p>Now we come to that very grave class of diseases which arise from +disorders of the bush-soul. These diseases are not all incurable, +nevertheless they are very intractable and expensive to cure. This +bush-soul is, as I have said, resident in some wild animal in the +forest. It may be in only an earth pig, or it may be in a leopard, and, +quite providentially for the medical profession no layman can see his +own soul—it is not as if it were connected with all earth pigs, or all +leopards, as the case may be, but it is in one particular earth pig or +leopard or other animal—so recourse must be had to medical aid when +anything goes wrong with it. It is usually in the temper that the +bush-soul suffers. It is liable to get a sort of aggrieved neglected +feeling, and want things given it. When you wander about the wild gloomy +forests of the Calabar region, you will now and again come across, far +away from all human habitation or plantation, tiny huts, under whose +shelter lies some offering or its remains. Those are offerings +administered by direction of a witch doctor to appease a bush-soul. For +not only can a witch doctor see what particular animal a man’s bush-soul +is in, but he can also see whereabouts in the forest that animal is. +Still, these bush-souls are not easily appeased. The worst of it is that +a man may be himself a quiet steady man, careful of his diet<span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span> and +devoted to a whole skin, and yet his bush-soul be a reckless blade, +scorning danger, and thereby getting itself shot by some hunter or +killed in a trap or pit; and if his bush-soul dies, the man it is +connected with dies. Therefore if the hunter who has killed it can be +found out—a thing a witch doctor cannot do unless he happens by chance +to have had his professional eye on that bush-soul at the time of the +catastrophe; because, as it were, at death the bush-soul ceases to +exist—that hunter has to pay compensation to the family of the +deceased. On the other hand, if the man belonging to the bush-soul dies, +the bush-soul animal has to die too. It rushes to and fro in the +forest—“can no longer find a good place.” If it sees a fire, it rushes +into that; if it sees a lot of hunters, it rushes among them—anyhow, it +gets itself killed off.</p> + +<p>We will now turn our attention to that other great division of +diseases—namely such as are caused only and directly by human agency. +Those I have already detained you too long over are caused by spirits +acting on their own account, for even in the case of the trapped +dream-souls they are held themselves to have shown contributory +negligence in getting hooked or cut in traps.</p> + +<p>The others arise from what is called witchcraft. You will often hear it +said that the general idea among savage races is that death always +arises from witchcraft; but I think, from what I have said regarding +diseases arising from bush-souls’ bad tempers, from contracting a +<i>sisa</i>, from losing the shadow at high noon, and from, it may be, other +causes I have not spoken of, that this generalisation is for West Africa +too sweeping. But undoubtedly sixty per cent of the deaths are believed +to arise from witchcraft. I would put the percentage higher, were it not +for the terrible<span class="pagenum"><a name="Page_210" id="Page_210">[Pg 210]</a></span> mortality from tetanus among children, which sometimes +is and sometimes is not put down to witchcraft, and the mortality from +smallpox and the sleep disease down south in Loango and Kakongo, those +diseases not being in any case that I have had personal acquaintance +with imputed to witchcraft at all. Indeed I venture to think that any +disease that takes an epidemic form is regarded as a scourge sent by +some great outraged Nature spirit, not a mere human dabbler in devils. I +have dealt with witchcraft itself elsewhere, therefore now I only speak +regarding it medically; and I think, roughly speaking, not absolutely, +mind you, that the witching something <i>out</i> of a man is the most common +iniquity of witchcraft from Cape Juby to Cameroons, the region of the +true Negro stock; while from Cameroons to Benguella—the limit of my +knowledge to the south on the western side of the continent—the most +common iniquity of witchcraft is witching something into him. As in the +diseases arising from the loss of the dream-soul I have briefly dealt +with the witching something out, I now turn to the witching something +in.</p> + +<p>I well remember, in 1893, being then new to and easily alarmed by the +West Coast, going into a village in Kakongo one afternoon and seeing +several unpleasant-looking objects stuck on poles. Investigation showed +they were the lungs, livers, or spleens of human beings; and local +information stated that they were the powers of witches—witches that +had been killed and, on examination, found to have inside them these +things, dangerous to the state and society at large. Wherefrom it was +the custom to stick up on poles these things as warnings to the general +public not to harbour in their individual interiors things to use +against their fellow-creatures. They mutely but firmly said, <span class="pagenum"><a name="Page_211" id="Page_211">[Pg 211]</a></span>“See! if +you turn witch, your inside will be stuck on a pole.”</p> + +<p>I may remark that in many districts of the South-West coast and middle +Congo it is customary when a person dies in an unexplainable way, namely +without shedding blood, to hold a post-mortem. In some cases the +post-mortem discloses the path of the witch through the victim—usually, +I am informed, the injected witch feeds on the victim’s lungs—in other +cases the post-mortem discloses the witch power itself, demonstrating +that the deceased was a keeper of witch power, or, as we should say, a +witch.</p> + +<p>Once when I was at Batanga a woman dropped down on the beach and died. +The usual post-mortem was held, and local feeling ran high. “She no +complain, she no say nothing, and then she go die one time.” The +post-mortem disclosed what I think you would term a ruptured aneurism of +the aorta, but the local verdict was “she done witch herself”—namely +that she was a witch, who had been eaten by her own power, therefore +there were great rejoicings over her death.</p> + +<p>This dire catastrophe is, however, liable to overtake legitimate medical +men. All reasonable people in every clime allow a certain latitude to +doctors. They are supposed to know things other people need not, and to +do things, like dissections and such, that other people should not, and +no one thinks any the worse of them. This is the case with the African +physician, whom we roughly call the witch doctor, but whose full title +is the combatant of the evils worked by witches and devils on human +souls and human property. This medical man has, from the exigencies of +his profession, to keep in his own inside a power, and a good strong one +at that, which he can employ in his<span class="pagenum"><a name="Page_212" id="Page_212">[Pg 212]</a></span> practice by sending it into +patients to fetch out other witch powers, <i>sisas</i>, or any miscellaneous +kind of devil that may have got into them. His position is totally +different from that of the layman. He is known to possess a witch power, +and the knowledge of how to employ it; but instead of this making him an +object of aversion to his fellow-men, it secures for him esteem and +honour, and the more terrifically powerful his power is known to be, the +more respect he gains; for suppose you were taken ill by a real bad +devil, you would prefer a medical man whose power was at least up to +that devil’s fighting weight.</p> + +<p>Nevertheless his having to keep the dangerous devil in his own inside +exposes the witch doctor to grave personal danger, for if, from a +particularly healthy season, or some notorious quack coming into his +district, his practice falls off, and his power is thereby not kept fed, +that unfortunate man is liable to be attacked by it. This was given me +as the cause of the death of a great doctor in the Chiloango district, +and I heard the same thing from the Ncomi district, so it is clear that +many eminent men are cut off in the midst of their professional career +in this way.</p> + +<p>As for what this power is like in its corporal form, I can only say that +it is evidently various. One witch doctor I know just to the north of +Loango always made it a practice to give his patients a brisk emetic as +soon as he was called in, and he always found young crocodiles in the +consequences. I remember seeing him in one case secure six lively young +crocodiles that had apparently been very recently hatched. These were +witch powers. Again, I was informed of a witch who was killed near the +Bungo River having had found inside him a thing like a lizard, but with +wings like a bat. The most peculiar form of witch power I have heard of +as being<span class="pagenum"><a name="Page_213" id="Page_213">[Pg 213]</a></span> found inside a patient was on the Ogowe from two native +friends, both of them very intelligent, reliable men, one of them a +Bible reader. They said that about two years previously a relation of +theirs had been badly witched. A doctor had been called in, who +administered an emetic, and there appeared upon the scene a strange +little animal that grew with visible rapidity. An hour after its coming +to light it crawled and got out of the basin, and finally it flew away. +It had bat’s wings and a body and tail like a lizard. This catawampus, +my informant held, had been witched into the man when it was “small, +small”—namely, very small. It might, they thought, have been given to +their relation in some food or drink by an enemy, but for sure, if it +had not been disturbed by that emetic, it would have grown up inside the +man and have eaten its way out through his vitals.</p> + +<p>From the whole of the above statements I think I have shown you that if +as a witch doctor you are called in to a patient who is ill, but who is +not showing blood anywhere, your diagnosis will be that he has got some +sort or another of devil the matter with him, and that the first +indication is to find out who put that devil in, because, in the +majority of cases, until you know this you can’t get it out; the second +is to get it out; the third is to prevent its getting adrift, and into +some one else.</p> + +<p>I have only briefly sketched the ideas and methods of witch doctors in +West Africa, in so far as treatment is concerned. The infinite variety +of methods employed in detecting who has been the witch in a given case; +the infinite variety of incantations and so on, I have no space to dwell +on here, and will conclude by giving you a general sketch of the career +of a witch doctor.</p><p><span class="pagenum"><a name="Page_214" id="Page_214">[Pg 214]</a></span></p> + +<p>We will start with the medical student stage. Now, every West African +tribe has a secret society—two, in fact, one for men and one for women. +Every free man has to pass through the secret society of his tribe. If +during this education the Elders of this society discover that a boy is +what is called in Calabar an <i>ebumtup</i>—a person who can see +spirits—the elders of the society advise that he should be brought up +to the medical profession. Their advice is generally taken, and the boy +is apprenticed as it were to a witch doctor, who requires a good fee +with him. This done, he proceeds with his studies, learns the difference +between the dream-soul basket and the one <i>sisas</i> are kept in—a mistake +between the two would be on a par with mistaking oxalic acid for Epsom +salts. He is then taught how to howl in a professional way, and, by +watching his professor, picks up his bedside manner. If he can acquire a +showy way of having imitation epileptic fits, so much the better. In +fact, as a medical student, you have to learn pretty well as much there +as here. You must know the dispositions, the financial position, little +scandals, &c., of the inhabitants of the whole district, for these +things are of undoubted use in divination and the finding of witches, +and in addition you must be able skilfully to dispense charms, and know +what babies say before their own mothers can. Then some day your +professor and instructor dies, his own professional power eats him, or +he tackles a disease-causing spirit that is one too many for him, and on +you descend his paraphernalia and his practice.</p> + +<p>It is usual for a witch doctor to acquire for his power a member of one +of the higher grade spirit classes—he does not acquire a human +soul—and his successor usually, I think, takes the same spirit, or, at +any rate, a member of the<span class="pagenum"><a name="Page_215" id="Page_215">[Pg 215]</a></span> same class. This does not altogether limit +you as a successor to a certain line of practice, but, as no one spirit +can do all things, it tends to make you a specialist. I know a district +where, if any one wanted a canoe charm, they went to one medical man; if +a charm to keep thieves off their plantation, to another.</p> + +<p>This brings us to the practice itself, and it may be divided into two +divisions. First, prophylactic methods, namely, making charms to protect +your patient’s wives, children, goats, plantations, canoes, &c. from +damage, houses from fire, &c., &c., and to protect the patient himself +from wild animals and all danger by land or water. This is a very paying +part, but full of anxiety. For example, put yourself in the place of a +Mpangwe medical friend of mine. You have with much trouble got a really +valuable spirit to come into a paste made of blood and divers things, +and having made it into a sausage form, and done it round with fibre +wonderfully neatly, you have painted it red outside to please the +spirits—because spirits like red, they think it’s blood. Well, in a +week or so the man you administered it to comes back and says “that +thing’s no good.” His paddle has broken more often than before he had +the thing. The amount of rocks, and floating trees, to say nothing of +snags, is, he should say, about double the normal, whereby he has lost a +whole canoe load of European goods, and, in short, he doesn’t think much +of you as a charm maker. Then he expectorates and sulks offensively. You +take the charm, and tell him it was a perfectly good one when you gave +it him, and you never had any complaints before, but you will see what +has gone wrong with it. Investigation shows you that the spirit is +either dead or absent. In the first case it has been killed by a +stronger spirit of its own class; in<span class="pagenum"><a name="Page_216" id="Page_216">[Pg 216]</a></span> the second, lured away by bribery. +Now this clearly points to your patient’s having a dangerous and +powerful enemy, and you point it out to him and advise him to have a +fresh and more powerful charm—necessarily more expensive—with as +little delay as possible. He grumbles, but, realising the danger, pays +up, and you make him another. The old one can be thrown away, like an +empty pill-box.</p> + +<p>The other part of your practice—the clinical—consists in combating +those witches who are always up to something—sucking blood of young +children, putting fearful wild fowl into people to eat up their most +valued viscera, or stealing souls o’ nights, blighting crops, &c.</p> + +<p>Therefore you see the witch doctor’s life is not an idle one; he has not +merely to humbug the public and pocket the fees—or I should say “bag,” +pockets being rare in this region—but he works very hard, and has his +anxieties just like a white medical man. The souls that get away from +him are a great worry. The death of every patient is a danger to a +certain extent, because the patient’s soul will be vicious to him until +it is buried. But I must say I profoundly admire our West African witch +doctors for their theory of <i>sisas</i> as an explanation of their not +always being able to insert a new soul into a patient, for by this +theory they save themselves somewhat, and do not entail on themselves +the treatment their brother medicos have to go through on the Nass River +in British Columbia. According to Mr. Fraser, in that benighted Nass +River district those native American doctors hold it possible that a +doctor may swallow a patient’s soul by mistake. This is their theory to +account for the strange phenomenon of a patient getting worse instead of +better when a doctor has been called in, and so the unfortunate doctor +who has had this accident<span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span> occur is made to stand over his patient while +another medical man thrusts his fingers in his throat, another kneads +him in the abdomen, and a third medical brother slaps him on the back. +All the doctors present have to go through the same ordeal, and if the +missing soul does not turn up, the party of doctors go to the head +doctor’s house to see if by chance he has got it in his box. All the +things are taken out of the box, and if the soul is not there, the head +doctor, the President of the College of Physicians, the Sir Somebody +Something of the district, is held by his heels with his learned head in +a hole in the floor, while the other doctors wash his hair. The water +used is then taken and poured over the patient’s head.</p> + +<p>I told this story to all the African witch doctors I knew. I fear, that +being hazy in geography, they think it is the practice of the English +medical profession; but, anyhow every one of them regarded the doctors +of the Nass River as a set of superstitious savages, and imbeciles at +that. Of course a medical man had to see to souls, but to go about in +squads, administer rough emetics to themselves, instead of to the +patients, and as for that head washing—well, people can be fool too +much! None of them showed the slightest signs of adopting the British +Columbia method, none of them showed even any signs of adopting my +suggestion that they should go and teach those benighted brothers of +theirs the theory of <i>insisa</i>.</p> + +<p>If you ask me frankly whether I think these African witch doctors +believe in themselves, I think I must say, Yes; or perhaps it would be +safer to say they believe in the theory they work by, for of that there +can be very little doubt. I do not fancy they ever claim invincible +power over disease;<span class="pagenum"><a name="Page_218" id="Page_218">[Pg 218]</a></span> they do their best according to their lights. It +would be difficult to see why they should doubt their own methods, +because, remember, all their patients do not die; the majority recover. +I am not putting this recovery down to their soul-treatment method, but +to the village apothecary, who has usually been doctoring the patient +with drugs before the so-called witch doctor is called in. Of course the +apothecary does not get the credit of the cure in this case, but I fancy +he deserves it. Another point to be remembered is that the Africans on +the West Coast, at any rate, are far more liable than white men to many +strange nervous disorders, especially to delirium, which often occurs in +a comparatively slight illness. Why I do not pretend to understand; but +I think in these nervous cases the bedside manners of a witch +doctor—though strongly resembling that of the physician who attended +the immortal Why Why’s mother—may yet be really useful.</p> + +<p>As to the evil these witch doctors do in the matter of getting people +killed for bewitching it is difficult to speak justly. I fancy that, on +the whole, they do more good than harm, for remember witchcraft in these +districts is no parlour game; in the eyes of Allah as well as man it is +murder, for most of it is poison. Most witchcraft charms I know of among +people who have not been in contact with Mohammedanism have always had +that element of mixing something with the food or drink—even in that +common, true Negro form of killing by witchcraft, putting medicine in +the path, there is a poisoned spike as well as charm stuff. There can be +no doubt that the witch doctor’s methods of finding out who has poisoned +a person are effective, and that the knowledge in the public mind of<span class="pagenum"><a name="Page_219" id="Page_219">[Pg 219]</a></span> +this detective power keeps down poisoning to a great extent. Of the +safeguards against unjust accusation I will speak when treating of law.</p> + +<p>As to their using hypnotism, I suppose they do use something of the sort +at times. West Indians, with whom I was always anxious to talk on the +differences and agreements between Vodou and Obeah and their parent West +African religion, certainly, in their description of what they called +Wanga—and translated as Glamour—seemed to point to this; but for +myself, save in the case of blood coming before, one case of which I +witnessed, I have seen nothing beyond an enormously elaborated common +sense. I dare not call it sound, because it is based on and developed +out of animism, and of that and our white elaborated view I am not the +judge, remembering you go the one way, I the other—which is the best, +God knows.</p><hr class="chap" /><p><span class="pagenum"><a name="Page_220" id="Page_220">[Pg 220]</a></span></p> + +<h2><a name="CHAPTER_X" id="CHAPTER_X"></a>CHAPTER X</h2> + +<h2>EARLY TRADE IN WEST AFRICA</h2> + +<p class="pblock">Concerning the accounts given by classic writers of West Africa, +and of the method of barter called the Silent Trade.</p> + +<p>It is a generally received opinion that there are too many books in the +world already. I cannot, however, subscribe to any Institution that +proposes to alter this state of affairs, because I find no consensus of +opinion as to which are the superfluous books; I have my own opinion on +the point, but I feel I had better keep it to myself, for I find the +very books I dislike—almost invariably in one-volume form, as this one +is, though of a more connected nature than this is likely to be—are the +well-beloved of thousands of my fellow human beings; and so I will +restrict my enthusiasms in the matter of books to the cause of +attempting to incite writers to give us more. If any one wants +personally to oblige me he will forthwith write a masterly history of +the inter-relationships—religious, commercial, and cultural—of the +other races of the earth with the African, and he can put in as an +appendix a sketch of the war conquest of Africa by the white races. I do +not ask for a separate volume on this, because there will be<span class="pagenum"><a name="Page_221" id="Page_221">[Pg 221]</a></span> so many on +the others; moreover, it is such a kaleidoscopic affair, and its +influence alike on both European, Asiatic, and African seems to me +neither great nor good.</p> + +<p>For the past fifteen years I have been reading up Africa; and the effect +of the study of this literature may best be summarised in Mr. Kipling’s +observation, “For to admire an’ for to see, For to be’old this world so +wide, It’s never been no good to me, But I can’t drop it if I tried.” +Wherein it has failed to be of good, I hastily remark, is that after all +this fifteen years’ reading, I found I had to go down into the most +unfashionable part of Africa myself, to try to find out whatever the +thing was really like, and also to discover which of my authors had been +doing the heaviest amount of lying. It seemed clear to the meanest +intelligence that this form of the darkening of counsel was fearfully +prevalent among them, because of the way they disagreed about things +among themselves. Of course I have so far only partially succeeded in +both these matters; for, regarding the first, personal experience taught +me that things differed with district; regarding the second, that all +the people who have been to Africa and have written books on it have, +off and on, told the truth, and that what seemed to the public who have +not been there to be the most erroneous statements have been true in +substance and in fact, and that those statements they have accepted +immediately as true on account of their either flattering their vanity +or comfortably explaining the reasons of the failure of their +endeavours, have the most falsehood in them.</p> + +<p>There is another point I must mention regarding this material for that +much wanted colossal work on the history<span class="pagenum"><a name="Page_222" id="Page_222">[Pg 222]</a></span> of African relationships with +the rest of the world—which I do not intend to write, but want written +for me—and that is the superiority both in quality and quantity of the +portion which relates to the Early History of the West Coast. Yet very +little attention has been given in our own times to this. I might say no +attention, were it not for Sir A. B. Ellis, that very noble man and +gallant soldier, who did so much good work for England both with sword +and pen. Just for the sake of the work being worth doing, not in the +hope of reward; for twenty years’ service and the publication of a +series of books of great interest and importance taught him that West +Africa was under a ban that it was beyond his power to remove; +nevertheless he went on with his work unfaltering, if not uncomplaining, +and died, in 1895, a young man, practically killed by the Warim +incident—the true history of which has yet to be written. For the +credit of my country, I must say that just before death he was knighted.</p> + +<p>I do not quote Colonel Ellis’s works extensively, because, for one +thing, it is the duty of people to read them first-hand, and as they are +perfectly accessible there is no excuse for their not doing so; and, for +another thing, I am in touch with the majority of the works from which +he gathered his information regarding the early history, and with the +natives from whom he gathered his ethnological information. There are +certain points, I grant, on which I am unable to agree with him, such as +the opinion he formed from his personal prejudices against the traders +in West Africa; but in the main, regarding the regions with which he was +personally acquainted and on which he wrote—the Bight of Benin +regions—I am only too glad that there is Colonel Ellis for me to agree +with.</p><p><span class="pagenum"><a name="Page_223" id="Page_223">[Pg 223]</a></span></p> + +<p>The fascination of West Africa’s historical record is very great, +bristling as it does with the deeds of brave men, bad and good, black +and white. What my German friends would call the Blüth-period of this +history is decidedly that period which was inaugurated by the great +Prince Henry the Navigator; and no man who has ever read, as every man +should read, Mr. Major’s book on Prince Henry, can fail to want to know +more still, and what happened down in those re-discovered Bights of +Benin and Biafra after this Blüth-period closed. This can be done, +mainly thanks to a Dutchman named Bosman, who was agent for the great +Dutch house of the Gold Coast for many years circa 1698, and who wrote +home to his uncle a series of letters of a most exemplary nature reeking +with information on native matters and local politics, and suffused with +a tender fear of shocking his aunt, which did not, however, seem in his +opinion to justify him in suppressing important ethnological facts.</p> + +<p>Regarding the ethnological information we have of the Gold Coast +natives, the most important works are those by the late Sir A. B. Ellis. +His books are almost models of what books should be that are written by +people studying native customs in their native land. We have also the +results of scientific observers in the works of Buckhardt and Bastian, +besides a mass of scattered information in the works of travellers, +Bosman, Barbot, Labat, Mathews, Bowditch, Cruickshank, Winwood Reade, H. +M. Stanley, Burton, Captain Canot, Captain Binger, and others, and quite +recently a valuable contribution to our knowledge in Mr. Sarbar’s <i>Fanti +Customary Laws</i>.<a name="FNanchor_28_29" id="FNanchor_28_29"></a><a href="#Footnote_28_29" class="fnanchor">[28]</a> I think that every student of the African form of<span class="pagenum"><a name="Page_224" id="Page_224">[Pg 224]</a></span> +thought should master these works thoroughly, and I fully grant their +great importance; but, nevertheless, I am quite unable to agree with Mr. +Jevons (<i>Introduction to the History of Religion</i>, p. 164) when he says, +regarding Fetishism, that “it is certainly amongst the inhabitants of +the Gold and Slave Coasts that the subject can best be studied.” These +two Coasts are, I grant, the best place for a student who is resident in +Europe, and therefore dependent on the accounts given by others of the +things he is dealing with, to draw his information from, because of the +accuracy and extent of the information he can get from Ellis’s work; +but, apart from Ellis the value of these regions to an ethnologist is +but small, and for an ethnologist who will go out to West Africa and +study his material for himself, the whole of the Coast regions of the +Benin Bight are but of tenth-rate importance, because of the great and +long-continued infusion of both Mohammedan and European forms of thought +into the original native thought-form that has taken place in these +regions. This subject I will refer to later, and I will return now to +the history, confining myself to the earlier portions of it, and to that +which bears on the early development of trade.</p> + +<p>I sincerely wish I could go into full details regarding the whole +history of the locality here, because I know my only chance of being +allowed to do so is on paper, and it would be a great relief to my mind; +but I forbear, experience having taught me that the subject, to put it +mildly, is not of general interest. For example, person after person +have I tried to illuminate and educate in the matter of our +relationships with the Ashantees; always, alas, in vain. Before I have +got<span class="pagenum"><a name="Page_225" id="Page_225">[Pg 225]</a></span> half through they “hear a voice I cannot hear that’s calling them +away;” or remember something “that must be done at once;” or, worst of +all, go off straightway to sleep, after once or twice feebly enquiring, +“Where is that place?” Of course I am glad that my little knowledge has +been the comfort it has to several people. Once, when I was +homeward-bound along the Gold Coast, three gentlemen came on board very +ill from fever, and homeward-bound, too. Their worst symptom was +agonising insomnia. “Not a wink,” they assured my friend the Irish +purser, had they had “for a couple of months.” “We’ll soon put that +right for you on board this boat,” he said, in his characteristically +kind and helpful manner. To my great surprise, that same afternoon he +deliberately tackled me on the subject of the real reason that induced +Osai Kwofi Kari Kari to cross the Prah in January, 1873. I was charmed +at this unwonted display of interest in the subject, and hoped also to +gain further information on it from those recently shipped Gold Coasters +in the smoking-room. I was getting on fairly well with it; and my friend +the purser, instead of having “some manifests to write out,” as was +usual with him, nobly battled with the intricacies of the subject for a +good half hour and more; and then, just when I was in the middle of some +topographical elucidation, accompanied by questions, up that purser +rose, yawned and stretched himself, and hailed the doctor, who happened +to be passing by. “What do you think of that, doctor?” he said, pointing +to the settee. “Do them a power of good,” says his compatriot the +medico. Turning round, I saw the three victims of insomnia grouped +together; the middle man had his head pillowed on the oilclothed top of +the table, and reclining, more or less gracefully, against him on either +side<span class="pagenum"><a name="Page_226" id="Page_226">[Pg 226]</a></span> were his two companions, their half-smoked pipes fallen from their +limp fingers—all profoundly, unquestionably asleep. “Oh, yes! of +course, I was delighted,” but not flattered; and, warned by this +incident, I will here only say that should any one be really interested +in the eventful history of the long struggle between the English, +Portuguese, French, Dutch, and Brandenburgers, with each other and with +the natives, for the possession of the country where the black man’s +gold came from, they will find a good deal about it in the works already +cited; and should any medical man—the remedy is perhaps a little too +powerful to be trusted in the hands of the laity—require it for the +treatment of insomnia as above indicated, I recommend that part of it +which bears on the Ashantee question in small but regular doses.</p> + +<p>Our earliest authorities mentioning Africa with the knowledge in them +that it is surrounded by the ocean, save at Suez, are Theopompus and +Herodotus. Unfortunately all Theopompus’s works are lost to us, +voluminous though they were, his history alone being a matter of +fifty-eight volumes, while before he took up history he had won for +himself a great reputation as an orator, during the reigns of Philip and +Alexander the Great. He is perpetually referred to, however, though not +always praised, by other great classical writers, Cicero, Pliny, the two +Dionysiuses and others, and was evidently regarded as a great authority; +one particular fragment of his works that refers to Africa is preserved +by Ælian, and consists of a conversation between Silenus and Midas, King +of Phrygia. Silenus says that Europe, Asia, and Africa are surrounded by +the sea, but that beyond the known world there is an island of immense +extent containing large animals and<span class="pagenum"><a name="Page_227" id="Page_227">[Pg 227]</a></span> men of twice our stature. This +island Mr. Major thinks, and doubtless rightly, is connected with the +tradition of our old friend—you know what I mean, as Captain Marryat’s +boatswain says—the Atlantis of Plato. This affair I will no further +mention or hint at, but hastily pass on to that other early authority, +Herodotus, who was born 484 years before Christ, and whose works, thanks +be, have survived. He says: “The Phœnician navigators under command +of Pharaoh-Necho, King of Egypt, setting sail from the Red Sea, made +their way to the Southern Sea; when autumn approached they drew their +vessels to land, sowed a crop, waited until it was ripe for harvest, +reaped it, and put again to sea.” Having spent two years in this manner, +in the third year they reached the Pillars of Hercules, (Jebu Zatout, +and Gibraltar), and returned to Egypt, “reporting,” says Herodotus, +“what does not find belief in me, but may perhaps in some other persons, +for they said in sailing round Africa they had the sun to the right (to +the North) of them. In this way was Libya first known.”<a name="FNanchor_29_30" id="FNanchor_29_30"></a><a href="#Footnote_29_30" class="fnanchor">[29]</a></p> + +<p>Much has been written regarding the accuracy of these Phœnician +accounts; for, as frequently happens, their mention of a thing that +seemed at first to brand their account as a lie remains to brand it as +the truth—and although I have no doubt those Phœnician gentlemen +heartily wished they had said nothing about having seen the sun to the +North, yet it was best for them in the end, as it demonstrates to us +that they had, at any rate, been South of the Equator; and we owe to +Herodotus here, as in many other places in his works, a debt of +gratitude for honestly putting down what he did not believe himself; he<span class="pagenum"><a name="Page_228" id="Page_228">[Pg 228]</a></span> +also has suffered from this habit of accuracy, becoming himself regarded +by the superficial people of this world as a credulous old romancer, +which he never was. Good man, he only liked fair play. “Here,” he says +as it were, “is a thing I am told. It’s a bit too large for my belief +hatch, but if you can get it down yours, you’re free and welcome to ship +it.” Herodotus, however, accepts the fact that Africa was surrounded by +water, save at its connection with the great land mass of the earth +(Europe and Asia) by the Isthmus of Suez.</p> + +<p>Several other attempts to circumnavigate Africa were made prior to +Herodotus’s writings. One that we have mention of<a name="FNanchor_30_31" id="FNanchor_30_31"></a><a href="#Footnote_30_31" class="fnanchor">[30]</a> was made by a +Persian nobleman named Sataspes, whom Xerxes had, for a then capital +offence, condemned to impalement. This man’s mother persuaded Xerxes +that if she were allowed to deal with her son she would impose on him a +more terrible punishment even than this, namely, that he should be +condemned to sail round Libya. There is no doubt this good lady thought +thereby to save her son; but, as events turned out, Xerxes, by accepting +her suggestion, did not cheat justice by granting this as an alternative +to immediate execution. However, off Sataspes sailed with a ship and +crew from Egypt, out through the Pillars of Hercules, and doubling the +Cape of Libya, then named Solois, he steered south, and, says Herodotus, +“traversed a vast extent of sea for many months, and finding he had +still more to pass he turned round and returned to Egypt and then back +to Xerxes, who had him then impaled, because, for one thing he had not +sailed round Libya, and for another, Xerxes held he lied about those +regions of it that he had visited; for Sataspes <span class="pagenum"><a name="Page_229" id="Page_229">[Pg 229]</a></span>said he had seen a +nation of little men who wore garments made of palm leaves, who, +whenever his crew drew their ships ashore, left their cities and flew +into the mountains, though he did them no injury, only taking some +cattle from them; and the reason he gave for his not sailing round Libya +was that his ships could go no further.” Sataspes’s end was sad, but one +cannot feel that he was a loss to the class of romancers of travel.</p> + +<p>Another and a more determined navigator was Eudoxus of Cyzicus (<span class="fakesc">B.C.</span> +117). The scanty record we have of his exploration is of great interest. +While he was making a stay in Alexandria, he met an Indian who was the +sole survivor of a crew wrecked on the Red Sea coast. He is the Indian +who persuaded Ptolemy Euergetes to fit out an expedition to sail to +India, and off they went and succeeded in it greatly, but on their +return the king seized the cargo; so therefore, as a private enterprise, +the thing was a failure. However, Eudoxus was a man of great +determination, and on the death of Ptolemy VII. in the reign of his +successor, he set out on another expedition to India. On his return +voyage he was driven down the African Coast, and found there on the +shore amongst other wreckage the prow of a vessel with the figure of a +horse carved on it. This relic he took with him as a curiosity, and on +his successful return to Alexandria exhibited it there in the market +place, and during its exhibition it was recognised by some pirates from +Cadiz (Gades) who happened to be in that city, and they testified that +the small vessels which were employed in the fisheries along the West +African Coast as far as the River Lixius (Wadi al Knos) always had the +figure of a horse on their prows, and on this account were called +“horses.” The fact<span class="pagenum"><a name="Page_230" id="Page_230">[Pg 230]</a></span> of this wreck of a vessel belonging to Western +Europe being found on the East Coast of Africa joined with the knowledge +that these vessels did not pass through the Mediterranean Sea, gave +Eudoxus the idea that the vessel he had the figure head of must have +come round Africa from the West Coast, and he then proceeded to Cadiz +and equipped three vessels, one large and two of smaller size, and +started out to do the same thing, bar wrecking. He sailed down the known +West Coast without trouble, but when he came to passing on into the +unknown seas, he had trouble with the crews, and was compelled to beach +his vessels. After doing this he succeeded in persuading his crews to +proceed, but it was then found impossible to float the largest vessel, +so she was abandoned, and the expedition proceeded in the smaller and in +a ship constructed from the wreck of the larger on which the cargo was +shipped with the expedition. Eudoxus reached apparently Senegambia, and +then another mutiny broke out, and he had to return to Barbary. But +undaunted he then fitted out another expedition, consisting of two +smaller vessels, and once again sailed to the South to circumnavigate +Africa. Nothing since has been heard of Eudoxus of Cyzicus surnamed the +Brave.<a name="FNanchor_31_32" id="FNanchor_31_32"></a><a href="#Footnote_31_32" class="fnanchor">[31]</a></p> + +<p>On his second voyage he fell in with natives who, he says, spoke the +same language that he had previously heard on the Eastern Coast of +Africa. If he was right in this, some authors hold he must have gone +down the West Coast, at least as far as Cameroons, because there you +<span class="pagenum"><a name="Page_231" id="Page_231">[Pg 231]</a></span>nowadays first strike the language, which does stretch across the +continent, namely, the Bantu, and we have no reason to suppose that the +Bantu border line was ever further North on this Coast than it is at +present; indeed, the indications are, I think, the other way; but as far +as the language goes, it seems to me that Eudoxus could have heard the +same language as on the East African Coast far higher up than Cameroons, +namely, on the Moroccoan Coast, for in those days, prior to the great +Arab invasion, most likely the language of the Berber races had +possession of Northern Africa from East Coast to West. However, there is +another statement of his which I think points to Eudoxus having gone far +South, namely, that the reason of his turning back was an inability to +get provisions, for this catastrophe is not likely to have overtaken so +brave a man as he was until he reached the great mangrove swamps of the +Niger. The litoral of the Sahara was in those days, we may presume, from +the accounts we have far later from Leo Africanus and Arab writers, more +luxuriant and heavily populated than it is at present.</p> + +<p>Of these voyages, however, we have such scant record that we need not +dwell on them further, and so we will return to about 300 <span class="fakesc">B.C.</span>, and +consider the wonderful voyage made by Hanno of Carthage, of which we +have more detailed knowledge; although there still remains a certain +amount of doubt as to who exactly Hanno was, mainly on account of Hanno +apparently having been to Carthage what Jones is to North Wales—the +name of a number of individuals with a habit of doing everything and +frequently distinguishing themselves greatly. The Carthaginians were to +the classic world much what the English are to the modern, a great +colonising,<span class="pagenum"><a name="Page_232" id="Page_232">[Pg 232]</a></span> commercial people—warlike when wanted. They planted +colonies in North Africa and elsewhere, and had commercial relationship +with all the then known nations of the world, including a trans-Sahara +trade with the people living to the South of the Great Desert. We shall +never know to the full where those Carthaginians went, from the paucity +of record; but we have record of the voyage of this Hanno in a +<i>Periplus</i> originally written in the Punic language and then translated +into Greek.<a name="FNanchor_32_33" id="FNanchor_32_33"></a><a href="#Footnote_32_33" class="fnanchor">[32]</a> Hanno, it seems, was a chief magistrate at Carthage, and +Pliny says his voyage was undertaken when Carthage was in a most +flourishing condition.<a name="FNanchor_33_34" id="FNanchor_33_34"></a><a href="#Footnote_33_34" class="fnanchor">[33]</a> From the <i>Periplus</i> we learn that the +expedition to the West Coast consisted of sixty ships of fifty oars +each, and 30,000 persons of both sexes, ample provisions and everything +necessary for so great an undertaking. The object of this expedition was +to explore, to found colonies, and to increase commerce. The expedition, +after passing the Pillars of <span class="pagenum"><a name="Page_233" id="Page_233">[Pg 233]</a></span>Hercules, sailed two days along the coast +and founded their first colony, which they called Thymatirum. Just south +of this place, on a promontory called Soloeis, they built a temple to +Neptune. A short distance further on they found a beautiful lake, the +edges of which were bordered with large reeds, the country abounding in +elephants and other game; a day’s sail from this place, they founded +five small cities near the sea called respectively Cariconticos, Gytte, +Acra, Millitea, and Arambys. The next most important part of their +voyage was their discovery of the great River Lixius, on the banks of +which they found a pastoral people they called the Lixitae. These seem +to have been a mild people; but there were in the neighbourhood tribes +of a ferocious character, and they were also told there were Trogloditae +dwelling in the mountains, where the Lixius took its rise, who were +fleeter than horses. Unfortunately we are not told how long the +Carthaginians took in reaching this River Lixius; but if the +Carthaginians had been keeping close in shore they would not have met +with a river that looked great until they reached the mouth of the Ouro +(23°36' N. lat), which is four miles wide, but only an estuary; but as +the Carthaginians do not seem to have gone up it, they may not have +noticed its imperfections, and so, pursuing that dangerous method of +judging a West African river from its mouth, regarded it as a great +river. However this may have been, they took with them as guides and +interpreters some of the Lixitae, and continued their voyage for three +days, when they came to a large bay, an island in it containing a circle +of five stadia, and proceeded to found another colony on that island, +calling it Cerne, where they judged<span class="pagenum"><a name="Page_234" id="Page_234">[Pg 234]</a></span> they were as far from the Pillars +of Hercules as these were from Carthage. So it is held now that Cerne is +the same as the French trading station Arguin (about 240 miles north of +Senegal River), on to whose shoals the wreck of the French frigate <i>La +Méduse</i> drifted in 1816, the tragedy of which is familiar to us all from +Géricault’s great painting.</p> + +<p>Hanno next called at a place where there was a great lake, which they +entered by sailing up a river called by them Cheretes. In this they +found three islands, all larger than the island of Cerne. One day’s sail +then brought them to the extremity of the lake overhung by mountains, +which were inhabited by savages clad in wild beasts’ skins, who +prevented their landing by pelting them with stones. The next point in +their voyage was a large and broad river, infested with crocodiles and +river horses; and from this place they made their way back to Cerne, +where they rested and repaired and then set forth again, sailing south +along the African shores for twelve successive days. The language of the +natives of these regions the Lixitae did not understand, and the +Carthaginians could not hold any communication with them for another +reason, that they always fled from them; towards the last day they +approached some large mountains covered with trees. They went on two +days further, when they came to a large opening in the sea, on land on +either side of which was a plain whereon they saw fires in every +direction. At this place<a name="FNanchor_34_35" id="FNanchor_34_35"></a><a href="#Footnote_34_35" class="fnanchor">[34]</a> they refilled their<span class="pagenum"><a name="Page_235" id="Page_235">[Pg 235]</a></span> water barrels, and +continued their voyage five days further, when they reached a large bay +which their interpreters said was called the Western Horn. In this bay +they found a large island, in the centre of which was a salt lake with a +small island in it. When they went ashore in the day time they saw no +inhabitants, but at night time they heard in every direction a confused +noise of pipes, cymbals, drums and song, which alarmed the crew, while +the diviners they had with them, equivalent to our naval chaplains, +strongly advised Hanno to leave that place as speedily as possible. +Hanno, however, being less alarmed than his companions, pushed on South, +and they soon found themselves abreast of a country blazing with fires, +streams of which seemed to be pouring from the mountain tops down into +the sea. “We sailed quickly thence,” says Hanno, “being much terrified.” +Proceeding four days further they found that things did not improve in +appearance from their point of view, for the whole country seemed ablaze +at night, a country full of fire, and at one point the fire seemed to +fly up to the very stars. Hanno says their interpreters told them that +this great fire was the Chariot of the Gods. Three days more sailing +South brought them to another bay, called the Southern Horn. In this bay +they found a large island, in which again there was a lake with another +island in it, having inhabitants who were savage, and whose bodies were +covered with hair. These people the interpreters called the +Gorillae—some were captured and taken aboard, but so savage and +unmanageable did they prove that they were killed and the skins +preserved. As most of the inhabitants of the Islands of the Gorillae +seemed to be females, and as these ladies had made such a gallant fight +of it with their Carthaginian<span class="pagenum"><a name="Page_236" id="Page_236">[Pg 236]</a></span> captors, Hanno kept their skins to hang +up in the Temple of Juno on his return home, evidently intending to be +complimentary both to the Goddess and the Gorillae; but it is to be +feared neither of them took it as it was meant, for Hanno had no luck +from the Gods after this, having to turn back from shortness of +provisions, and finally ending his career by, some say, being killed, +and others say exiled from Carthage on account of his having a lion so +tame that it would carry baggage for him; Punic public opinion held that +this demonstrated him to be a man dangerous to the State. The Gorillae +seem to have worked out their vengeance on white men by making it more +than any man’s character for truth is worth to see one of them—except +stuffed in a museum, with a label on.</p> + +<p>How far Hanno really went down South is not known with any certainty. M. +Gosselin held he only reached the River Nun, on the Moroccoan coast. +Major Rennell fixed his furthest point somewhere north of Sierra Leone, +and held the Island of the Gorillae to be identical with the Island of +Sherboro’. Bougainville believed that he at any rate went well into the +Bight of Benin, while others think he went at any rate as far as Gaboon. +I cannot myself see why he should not have done so, considering the +winds and tides of the locality and the time taken; indeed, I should be +quite willing to believe he went down to Congo, and that in the most +terrific of the fires he witnessed an eruption of the volcanic peak of +Cameroon, a volcano not yet extinct. Indeed the name given to this high +fire “that almost reached the stars” by his interpreters—the Chariot of +the Gods—is not so very unlike the name the Cameroon Peak bears to this +day, Mungo Mah Lobeh, the Throne or Place of Thunder, and<span class="pagenum"><a name="Page_237" id="Page_237">[Pg 237]</a></span> this native +name is also capable of being translated into “the Place of the Gods” or +spirits. The thing I do not believe in the affair is that the Lixitae +interpreters ever called it or any other place “a chariot”; for as Hanno +was the first white man they had seen, and they had no chariots of their +own, it is unlikely they could have known anything of chariots; and I +think this Chariot of the Gods must have been an error of Hanno’s in +translating his interpreter’s remarks. It is perfectly excusable in him +if it is so, because to understand what an interpreter means who does +not know your language, and whose own language you are not an adept in, +and who is translating from a language regarding which you are both +alike ignorant, is a process fraught with difficulty. I have tried it, +so speak feelingly. It is true it is not an impossibility, as those +unversed in African may hastily conjecture, because at least one-third +of an African language consists in gesture, and this gesture part is +fairly common to all tribes I have met, so that by means of it you can +get on with daily life; but it breaks down badly when you come to the +names of places. I myself once went on a long march to a place that +subsequent knowledge informed me was “I don’t know” in my director’s +native tongue. Still, if he did not know, I did not know, and so it was +all the same. I got there all right, therefore it did not matter to me; +but I was haunted during my stay in it by a confused feeling that +perhaps I was flying in the face of Science by being somewhere +else—being in two places at the same time.</p> + +<p>I really, however, cannot help thinking Hanno must have got past the +Niger Delta; for there is nothing to frighten any one, as far as the +look of things go, until you go south from Calabar, and find yourself +facing<span class="pagenum"><a name="Page_238" id="Page_238">[Pg 238]</a></span> that magnificent Great Cameroon and Fernando Po; and Hanno’s +people were scared as they were never scared before. Yet, again, there +are those fires, which were in the main doubtless what that very wise +and not half-appreciated missionary, the late Rev. J. Leighton Wilson, +says they were, namely, fires made by the native burning down the high +grass at the end of a dry season to make his farms. Now Hanno could have +seen any quantity of these along parts of the shores of the Bight of +Benin, but is not likely to have seen them to any alarming extent on the +Biafran Bight, because the shores thereof are deeply fringed with +mangrove swamps, and the native does not start making farms in them. +Hanno might have seen what looked like the smoke of innumerable fires on +the sides of Cameroon Mountain and Fernando Po. I myself have seen the +whole mighty forest there smoking as if beneath it smouldered the +infernal regions themselves; but it is only columns and wafts of mist, +and so gives no blaze at night; if you want to see a real land of flame +with, over it, a pall of cloud reflecting back its crimson light in a +really terrifying way, you must go south of Cameroon, south of Congo +Franįais, south, until you reach the region of the Great Congo itself; +and there—on the grass-covered hills and plains of the Lower Congo +lands—you will see a land of fire at the end of the dry season, +terrific enough to awe any man. Of course, if Hanno passed the Congo and +went down as far as the fringing sands of the Kalahari desert, he would +certainly not have been able to get stores; but also down there he would +not have met with an island on which there were gorillas; for even if we +grant that there was sufficient dense forest south of the Congo in his +days for gorillas to have inhabited, and allow that in old days gorillas +were<span class="pagenum"><a name="Page_239" id="Page_239">[Pg 239]</a></span> south of the Congo, which they are not now, still, there is no +island near the coast. So I am afraid we cannot quite settle Hanno’s +furthest point, and must content ourselves by saying he was a brave man, +a good sailor, and a credit therefore to his country and the human race.</p> + +<p>After Hanno’s time I cannot find any record of a regular set of trading +expeditions down the West Coast by the Carthaginians. From scattered +observations it is certain the commerce of the Carthaginians with the +Barbary Coast and the Bight of Benin was long carried on; but it does +not seem to have been carried on along the coast of the Bight of Biafra; +and the voyage in 170 <span class="fakesc">B.C.</span> may be cited in support of this, showing that +the voyage as far south as Eudoxus went was then considered as +marvellous and new. Still, on the other hand, it must be remembered +that, prior to our own day, the navigator had no great inducement to +tell the rest of the world exactly where he had been; indeed, the +navigator whose main interest is commerce is, to this day, not keen on +so doing. He would rather keep little geographical facts—such as short +cuts by creeks, and places where either gold, or quicksilver, and buried +ivory, is plentiful—to himself, than go explaining about these things +for the sake of getting an unrepaying honour. One sees this so much in +studying the next period of this history—the early Portuguese and early +French discoveries; you will find that one of these nations knew about a +place years before the other came along, and discovered it, and claimed +it as its own—with disputes as a natural consequence.</p> + +<p>There has, however, been one very interesting point in the dealing of +the nations of higher culture with the Africans, and that is the way +their commerce<span class="pagenum"><a name="Page_240" id="Page_240">[Pg 240]</a></span> with them has had periods of abeyance. The Egyptians +have left us record of having been extensively in touch with the +interior of Africa, <i>via</i> the Nile Valley,—then came a pause. Then came +the Carthaginian commerce,—then a pause. Then the Portuguese, French, +English, Dutch, and Dane trading enterprise, say, roughly from 1340 to +1700,—then a falling off of this enterprise; revived during the +Slave-trade days, falling off again on its suppression, and reviving in +our own days. I suppose I ought to say greatly, but—well, we will +discuss that later. These pauses have always been caused by the nations +of higher culture getting too busy with wars at home to trouble +themselves about the African, all the more so because the produce of +Africa has filtered slowly, whether it was fetched by white man or no, +into their markets through the hands of the energetic North African +tribes and the Arabs. Whenever the white man has settled down with his +home affairs, and has had time to spare, he has always gone and looked +up the African again, “discovered him,” and he has always found him in +the same state of culture that the pioneers of the previous Blüth-period +found him in. Hanno does not find down the West Coast another +Carthage—he finds bush fires, and hears the tom-tom and the horn and +the shouts. He finds people slightly clad and savage. Then read Aluise +da Ca da Mostro and the rest of Prince Henry’s adventures; well, you +might—save that the old traveller is more interesting—almost be +reading a book published yesterday. The only radical change made for +large quantities of Africans by means of white intercourse was made by +exporting them to America. How this is going to turn out we do not yet +know; and whether or no, after the present period of white exploitation +of Africa,<span class="pagenum"><a name="Page_241" id="Page_241">[Pg 241]</a></span> there may not come another pause from our becoming too +interested in some big fight of our own to keep up our interest in the +African, we cannot tell; so I will pass on to a very interesting point +in a method of trade mentioned by the early authorities—the silent +trade.</p> + +<p>Herodotus gives us the first description of it,<a name="FNanchor_35_36" id="FNanchor_35_36"></a><a href="#Footnote_35_36" class="fnanchor">[35]</a> saying that the +Carthaginians state that beyond the Pillars of Hercules there is a +region of Libya, and men who inhabit it. When they arrive among these +people and have unloaded their merchandise they set it in order on the +shore, go on board their ships and make a great smoke, and the +inhabitants seeing the smoke come down to the sea shore, deposit gold in +exchange for the merchandise, and withdraw to some distance. The +Carthaginians then going ashore examine the goods, and if the quantity +seems sufficient for the merchandise they take it and sail away; but if +it is not sufficient they go on board again and wait; the natives then +approach and deposit more gold until they have satisfied them: neither +party ever wrongs the other, for they do not touch the gold before it is +made adequate to the value of the merchandise, nor do the natives touch +the merchandise before the Carthaginians have taken the gold.</p> + +<p>The next description of this silent trade I have been able to find is +that given by Aluise da Ca da Mostro, a Venetian gentleman who, allured +by the accounts of the riches of West Africa given by Prince Henry the +Navigator, abandoned trading with the Low Countries, entered the +Prince’s service, and went down the Coast in 1455. When in the district +of Cape Blanco, at a place called by him Hoden, he was told that six +days’ journey from this place <span class="pagenum"><a name="Page_242" id="Page_242">[Pg 242]</a></span>there was a place called Tagazza, +signifying a chest of gold; there large quantities of rock salt were dug +from the earth every year and carried on camels by the Arabs and the +Azanaghi, who were tawny Moors,<a name="FNanchor_36_37" id="FNanchor_36_37"></a><a href="#Footnote_36_37" class="fnanchor">[36]</a> in separate companies to Timbuk, and +from thence to the Empire of Melli, which belonged to the negroes; +having arrived there they disposed of their salt in the course of eight +days, at the rate of two and three hundred mitigals the load (a mitigal += a ducat), according to the quantity thereof, after which they returned +home with the gold they had been paid in. These merchants reckoned it +forty days’ journey on horseback from Tagazza to “Timbuk” as Mostro, +while from Timbuk to Melli it is thirty days’ journey. Ca da Mostro then +inquired to what use the salt taken to Melli was put; and they said that +the merchants used a certain quantity of it themselves, for on account +of their country lying near the Line, where the days and nights are of +equal length, at certain seasons of the year the heats were excessive, +and putrefied the blood unless salt was taken; their method of taking it +was to dissolve a piece in a porringer of water daily and drink it. When +the remainder of the salt reached Melli, carried thither on camels, each +camel load was broken up into pieces of a suitable size for one man to +carry. A large number of what Ca da Mostro calls footmen—whom we +nowadays call porters—were assembled at Melli to be ready to carry the +salt from thence further away still into the heart of Africa.</p> + +<p>I have dwelt on this salt’s wanderings because we<span class="pagenum"><a name="Page_243" id="Page_243">[Pg 243]</a></span> have here a very +definite description of a trade route, and the importance of +understanding these trade routes is very great. We do not learn, +however, exactly where the salt goes to beyond Melli; but Melli seems to +have been, as Timbuctoo was, and to a certain extent still is, a trade +focus; and from Melli evidently the salt went in many directions, and it +is interesting to note Ca da Mostro’s observations on the salt porters, +who he says carry in each hand a long forked stick, which when they are +tired they fix into the ground and rest their loads on; so to-day may +you see the West African porters doing, save that it is only the porters +who have to pass over woodless plateaux on their journeys that carry two +sticks.</p> + +<div class="figcenter" style="width: 426px;" id="IMG263A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-263a.jpg" width="426" height="650" alt="Oil River Natives" title="Oil River Natives" /> +<p><span class="facingleft">[<i>To face page 245.</i></span></p> +<span class="caption"><span class="smcap">Oil River Natives.</span></span> +</div> + +<p>Speaking however further on the course of this salt trade Ca da Mostro +says that some of the merchants of Melli go with it until they come to a +certain water, whether fresh or salt his informant could not say; but he +holds it most likely was fresh, or there would be no need of carrying +salt there; and it is the opinion of the few people who have of late +years interested themselves in the matter that this great water is the +Niger Joliba. But be this as it may, when those merchants from Melli +arrive on the banks of this great water they place their shares of salt +in heaps in a row, every one setting a mark on his own. This done, the +merchants retire half a day’s journey; then “the negroes, who will not +be seen or spoken with, and who seem to be the inhabitants of some +islands, come in large boats,” and having viewed the salt lay a sum of +gold on every heap and then retire. When they are all gone the negro +merchants who own the salt return, and if the quantity of gold pleases +them they take it and leave the salt; if not, they leave both and +withdraw themselves again. The silent people then<span class="pagenum"><a name="Page_244" id="Page_244">[Pg 244]</a></span> return, and the heaps +from which they find the gold has been removed they carry away, and +either advance more gold to the other heaps or take their gold from them +and leave the salt. In this manner, says Ca da Mostro, from very ancient +times these negroes have traded without either speaking to or seeing +each other, until a few years before, when he was at Cape Blanco among +the Azanaghi, who supply the negroes of Melli with their salt as +aforesaid, and who evidently get from them gossip as well as gold. They +told him that their fellow merchants among the black Moors had told them +that they had had serious trouble in consequence of the then Emperor of +Melli, a man who took more general interest in affairs than was common +in Emperors of Melli, having been fired with a desire to know why these +customers of his traders did not like being seen; he had commanded the +salt merchants when they next went to traffic with the silent people to +capture some of them for him by digging pits near the salt heaps, +concealing themselves therein and then rushing out and seizing some of +the strange people when they came to look at the salt heaps. The +merchants did not at all relish the royal commission, for they knew, as +any born trader would, that it must be extremely bad for trade to rush +out and seize customers by the scruff of their necks while they were in +the midst of their shopping. However, much as the command added to their +commercial anxieties, the thing had to be done, or there was no doubt +the Emperor would relieve them both of all commercial anxieties and +their heads at one and the same time. So they carried out the royal +command, and captured four of their silent customers. Three they +immediately liberated, thinking that to keep so many would only increase +the bad blood, and one specimen<span class="pagenum"><a name="Page_245" id="Page_245">[Pg 245]</a></span> would be sufficient to satisfy the +Imperial curiosity. Unfortunately however the unfortunate captive they +retained would neither speak nor eat, and in a few days died; and so the +salt merchants of Melli returned home in very low spirits, feeling +assured that their Emperor would be actively displeased with them for +failing to satisfy his curiosity, and that the silent customers would be +too alarmed and angered with them for their unprovoked attack to deal +with them again. Subsequent events proved them to be correct in both +surmises: his Majesty was highly disgusted at not having been able to +see one of these people; and naturally, for the description given to him +of those they had captured was at least highly interesting. The +merchants said they were a span taller than themselves and well shaped, +but that they made a terrible figure because their under lip was thicker +than a man’s fist and hung down on their breasts; also that it was very +red, and something like blood dropped from it and from their gums. The +upper lip was no larger than that of other people, and owing to this +there were exposed to view both gums and teeth, which were of great +size, particularly the teeth in the corners of the mouth. Their eyes +were of great size and blackness. As for the customers, for three years +went the merchants of Melli to the banks of the great water and arranged +their salt heaps and looked on them for gold dust in vain: but the +fourth year it was there; and the merchants of Melli believed that their +customers’ lips had begun to putrefy through the excessive heat and the +want of salt, so that being unable to bear so grievous a distemper they +were compelled to return to their trade. Things were then established on +a fairly reasonable basis; the merchants did not again attempt to see +their customers, and they knew<span class="pagenum"><a name="Page_246" id="Page_246">[Pg 246]</a></span> from their experience with their captive +that they were by nature dumb; for had there been speech in him, would +he not have spoken under the treatment to which he was subjected? And as +for the Emperor of Melli he said right out he did not care whether those +blacks could speak or no, so long as he had but the profit of their +gold.</p> + +<p>This gold, I may remark, that was collected at Melli was divided into +three parts: the first was sent by the Melli caravans to Kokhia on the +caravan route to Syria and Cairo; the other two parts went from Melli to +<a name="CORR3" id="CORR3"><ins class="correction" title="original: Timbucto">Timbuctoo</ins></a>, where it was again divided up, some of it going to Toet,<a name="FNanchor_37_38" id="FNanchor_37_38"></a><a href="#Footnote_37_38" class="fnanchor">[37]</a> +and from thence along the coast to Tunis, in Barbary. Some of it went to +Hoden, not far from Cape Blanco, and from there to Oran and Hona; thence +it went to Fez, Morocco, Azila-Azasi, and Moosa, towns outside the +Straits of Gibraltar, whence it went into Europe, through the hands of +Italians, and other Christians, who exchanged their merchandise for the +wares of the Barbary moors; and the remainder of the gold went down to +the West African Coast to the Portuguese at Arguin. This description of +the gold route is by Ca da Mostro, and is the first description of West +African trade route I have found.</p> + +<p>But I must tear myself from the fascination of gold and its trade routes +and return to that silent trade. The next person after Ca da Mostro to +mention it is Captain Richard Jobson, who in 1620-1621 made a voyage +especially to discover “the golden trade,” of what he calls Tombâk, +which is our last author’s Timbuk, by way of the Gambia, then held by +many to be a mouth of the Niger.</p><p><span class="pagenum"><a name="Page_247" id="Page_247">[Pg 247]</a></span></p> + +<p>Jobson’s inquiries regarding this “golden trade” informed him that the +great demand for salt in the Gambia trade arose from the desire for it +among the Arabiks of Barbary; that the natives themselves only consumed +a small percentage of this import, trading away the main to those +Arabiks in the hinterland, who in their turn traded it for gold to +Tombak, where the demand for it was great, because that city, although +possessing all manner of other riches and commodities, lacked salt, so +that the Arabiks did a good trade therein. Jobson was also informed that +the Arabiks had, as well as the market for salt at Timbuctoo, a market +for it with a strange people who would not be seen, and who lived not +far from Yaze; that the salt was carried to them, and in exchange they +gave gold. Asking a native merchant, who was engaged in this trade, why +they would not be seen, he made a sign to his lips, but would say no +more. Jobson, however, learnt from other sources that the reason these +negroes buy salt from the tawny Moors is because of the thickness of +their lips, which hang down upon their breasts, and, being raw, would +putrefy if they did not take salt, a thing their country does not +afford, so that they must traffic for it with the Moors. The manner they +employ, according to Jobson, is this: the Moors on a fixed day bring +their goods to a place assigned, where there are certain houses +appointed for them; herein they deposit their commodities, and, laying +their salt and other goods in parcels or heaps separately, depart for a +whole day, during which time their customers come, and to each parcel of +goods lay down a proportion of gold as they value it, and leave both +together. The merchants then return, and as they like the bargain take +the gold and leave their wares, or if they think the price<span class="pagenum"><a name="Page_248" id="Page_248">[Pg 248]</a></span> offered too +little, they divide the merchandise into two parts, leaving near the +gold as much as they are inclined to give for it, and then again depart. +At their next return the bargain is finished, for they either find more +gold added or the whole taken away, and the goods left on their hands.</p> + +<p>A further confirmation of the existence of this method of trading we +find in that most interesting voyage of Claude Jannequin, Sieur de +Rochfort, 1639. He says, “In this cursed country”—he always speaks of +West Africa like that—“there is no provision but fish dried in the sun, +and maize and tobacco.” The natives will only trade by the French laying +down on the ground what they would give for the provisions, and then +going away, on which the natives came and took the commodities and left +the fish in exchange. The regions he visited were those of Cape Blanco.</p> + +<p>To this day you will find a form of this silent trade still going on in +Guinea. I have often seen on market roads in many districts, but always +well away from Europeanised settlements, a little space cleared by the +wayside, and neatly laid with plantain leaves, whereon were very tidily +arranged various little articles for sale—a few kola nuts, leaves of +tobacco, cakes of salt, a few heads of maize, or a pile of yams or sweet +potatoes. Against each class of articles so many cowrie shells or beans +are placed, and, always hanging from a branch above, or sedately sitting +in the middle of the shop, a little fetish. The number of cowrie shells +or beans indicate the price of the individual articles in the various +heaps, and the little fetish is there to see that any one who does not +place in the stead of the articles removed their proper price, or who +meddles with the till,<span class="pagenum"><a name="Page_249" id="Page_249">[Pg 249]</a></span> shall swell up and burst. There is no doubt it +is a very easy method of carrying on commerce.</p> + +<p>In what the silent trade may have originated it is hard to say; but one +thing is certain, that the dread and fear of the negroes did not result +from the evil effects of the slave trade, as so many of their terrors +are said to have done, for we have seen notice of it long before this +slave trade arose. Nevertheless, there can be but little doubt that it +arose from a sense of personal insecurity, and has fetish in it, the +natives holding it safer to leave so dangerous a thing as trafficking +with unknown beings—white things that were most likely spirits, with +the smell of death on them—in the hands of their gods. In the cases of +it that I have seen no doubt it was done mostly for convenience, one +person being thereby enabled to have several shops open at but little +working expense; but I have seen it employed as a method of trading +between tribes at war with each other.<a name="FNanchor_38_39" id="FNanchor_38_39"></a><a href="#Footnote_38_39" class="fnanchor">[38]</a> We must dismiss, I fear, +bashfulness regarding lips as being a real cause; but I will not dismiss +the bleeding lips as a mere traveller’s tale, because I have seen quite +enough to make me understand what those people who told of bleeding +thick lips meant; several, not all of my African friends, are a bit +thick about the lower lip, and when they have been passing over +waterless sun-dried plateaux or bits of desert they are anything but +decorative. The lips get swollen and black, and Ca da Mostro does not go +too far in his description of what he was told regarding them.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_28_29" id="Footnote_28_29"></a><a href="#FNanchor_28_29"><span class="label">[28]</span></a> Clowes and Sons, 1897.</p></div> + +<div class="footnote"><p><a name="Footnote_29_30" id="Footnote_29_30"></a><a href="#FNanchor_29_30"><span class="label">[29]</span></a> <i>Melpomene</i>, IV. 41.</p></div> + +<div class="footnote"><p><a name="Footnote_30_31" id="Footnote_30_31"></a><a href="#FNanchor_30_31"><span class="label">[30]</span></a> <i>Melpomene</i>, IV. 43.</p></div> + +<div class="footnote"><p><a name="Footnote_31_32" id="Footnote_31_32"></a><a href="#FNanchor_31_32"><span class="label">[31]</span></a> See Ellis’s <i>History of the Gold Coast</i>, also Tozer’s +<i>History of Ancient Geography</i>, Beazley’s <i>Dawn of Modern Geography</i>, +and <i>Strabo</i>, <span class="fakesc">B.C.</span> 25, book xvii, edited by Theodore Jansonius ab +Almelooven, Amsterdam, 1707.</p></div> + +<div class="footnote"><p><a name="Footnote_32_33" id="Footnote_32_33"></a><a href="#FNanchor_32_33"><span class="label">[32]</span></a> There is doubt as to whether this <i>Periplus</i> is the entire +one with which the classic writers were conversant.</p></div> + +<div class="footnote"><p><a name="Footnote_33_34" id="Footnote_33_34"></a><a href="#FNanchor_33_34"><span class="label">[33]</span></a> “Et Hanno Carthaginis potentia florente circumvectus a +Gabibus ad finem Arabiae navigationem eam prodidit scripto”; (and Hanno, +when Carthage flourished, sailed round from Cadiz to the remotest parts +of Arabia, and left an account of his voyage in writing) Plinius, lib. +ii. cap. lxvii. p.m. 220. See also lib. v. cap. i. p.m. 523, and +Pomponius Mela, lib. iii. cap. ix. p. 63, edit. Isaici Vossii. +</p><p> +There is an English version of the <i>Periplus</i>, edited by Falconer, +London, 1797; and an Oxford edition of it, and some other works, by Dr. +Hudson, 1698. Also there is a work on Hanno’s <i>Periplus</i> based on MS. in +the Meyer Museum at Liverpool by Simonides, not the Iambic poet, who +wrote a ridiculous satire against women, quoted by Ælian; nor yet +Simonides who was one of the greatest of the ancient poets, and +flourished in the seventy-fifth Olympia; but a modern gentleman +connected with America, whose work I am sufficient scholar neither to +use nor to criticise.</p></div> + +<div class="footnote"><p><a name="Footnote_34_35" id="Footnote_34_35"></a><a href="#FNanchor_34_35"><span class="label">[34]</span></a> Major identifies this place with Cape Verde, pointing out +that the inability of the Lixitae interpreters to understand the +language accords with the fact that at the Senegal commences the country +of the blacks; “the immense opening” he regards as the Gambia.</p></div> + +<div class="footnote"><p><a name="Footnote_35_36" id="Footnote_35_36"></a><a href="#FNanchor_35_36"><span class="label">[35]</span></a> <i>Melpomene</i>, IV. 96.</p></div> + +<div class="footnote"><p><a name="Footnote_36_37" id="Footnote_36_37"></a><a href="#FNanchor_36_37"><span class="label">[36]</span></a> The writers of the fourteenth and fifteenth centuries +commonly divide up the natives of Africa into—1, Moors; 2, Tawny Moors; +3, Black Moors, a term that lingers to this day in our word Blackeymoor; +4, Negroes.</p></div> + +<div class="footnote"><p><a name="Footnote_37_38" id="Footnote_37_38"></a><a href="#FNanchor_37_38"><span class="label">[37]</span></a> Ato, according to the version given in Grynæus.</p></div> + +<div class="footnote"><p><a name="Footnote_38_39" id="Footnote_38_39"></a><a href="#FNanchor_38_39"><span class="label">[38]</span></a> Mr. Ling Roth kindly informs me of further instances of +this silent trading to be found in <i>Lander’s Journal</i>, Lond., 1832, iii. +161-163, and Forbes’s <i>Wanderings of a Naturalist</i>, Lond. 1886, where it +is cited for the Kubus of Sumatra. He says it also occurs among the +Veddahs, and that there is in no case any fetish control.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_250" id="Page_250">[Pg 250]</a></span></p> + +<h2><a name="CHAPTER_XI" id="CHAPTER_XI"></a>CHAPTER XI</h2> + +<h2>FRENCH DISCOVERY OF WEST AFRICA</h2> + +<p class="pblock">Concerning the controversy that is between the French and the +Portuguese as to which of them first visited West Africa, with +special reference to the fort at Elmina.</p> + +<p>We will now turn our attention to the other pioneers of our present West +African trade, and commence with the French, for we cannot disassociate +our own endeavours in this region from those of France, Portugal, +Holland, and the Brandenburgers; nor are we the earliest discoverers +here. When we English heard the West African Coast was a region worth +trading with, those great brick-makers for the architects of England’s +majesty, the traders, went for it and traded, and have made that trading +pay as no other nation has been able to do. However, from the first we +got called hard names—pirates, ruffians, interlopers, and such like—in +fact, every bad name the other nations could spare from the war of abuse +they chronically waged against each other.</p> + +<p>The French claim to have traded with West Africa prior to the +discoveries made there by the emissaries of Prince Henry the +Navigator.<a name="FNanchor_39_40" id="FNanchor_39_40"></a><a href="#Footnote_39_40" class="fnanchor">[39]</a> When on my last voyage out I was <span class="pagenum"><a name="Page_251" id="Page_251">[Pg 251]</a></span>in French territory, I +own the discovery of this claim of my French friends came down on me as +a shock, because on my previous voyage out I had been in Portuguese +possessions, and had spent many a pleasant hour listening to the recital +of the deeds of Diego Caõ and Lopez do Gonsalves, and others of that +noble brand of man, the fifteenth-century Portugee. I heard then nothing +of French discoverers, and also had it well knocked out of my mind that +the English had discovered anything of importance in West Africa save +the Niger outfalls, and I had a furious war to keep this honour for my +fellow countrymen. Then when I got into French territory not one word +did I hear of Diego Caõ or Lopez; and so as a distraction from the +consideration of the private characters of people still living, I +started discoursing on what I considered a safer and more interesting +subject, and began to recount how I had had the honour of being +personally mixed up in the monument to Diego Caõ at the mouth of the +Congo, and what fine fellows—I got no farther than that, when, to my +horror, I heard my heroes called microbes, followed by torrents of +navigators’ names, all French, and all unknown to me. Being out for +information I never grumble when I get it, let it be what it may. So I +asked my French friends to write down clearly on paper the names of +those navigators, and promised as soon as I left the forests of the +Equator, and reached the book forests of Europe, I would try and find +out more about them. I have; and I own that I owe profound apologies to +those truly great Frenchmen for not having made their acquaintance +sooner; nevertheless I still fail to see why my honoured Portuguese, +Diego and Lopez, should have been called microbes, and I have no regrets +about my fights for the honour of the Niger for my own countrymen, nor +for my constant attempts <span class="pagenum"><a name="Page_252" id="Page_252">[Pg 252]</a></span>to take the conceit out of my French and +Portuguese friends, as a set-off for “the conceit about England” they +were always trying to take out of me, by holding forth on what those +Carthaginians had done on the West Coast before France or Portugal were +so much as dreamt of.</p> + +<p>The Portuguese discoveries you can easily read of in Major’s great book +on Prince Henry; and as this book is fully accepted as correct by the +highest Portuguese authorities, it is safer to do so than to attempt to +hunt your Portuguese hero for yourself, because of the quantity of names +each of them possesses, and the airy indifference as to what part of +that name their national chroniclers use in speaking of them. I have +tried it, and have several times been in danger of going to my grave +with the idea that I was investigating the exploits of two separate +gentlemen, whereas I was only dealing with two parts of one gentleman’s +name; nevertheless, it is a thing worth learning Portuguese for. And, in +addition to Major’s book, we have now, thanks to the Hakluyt Society, +that superb thing, the Chronicle of the Discovery and Conquest of +Guinea, by Gomez Eanes de Zurara—a work completed in 1453. This work is +one on which we are largely dependent for the details of the early +Portuguese discoveries, because Gomez Eanes spent the later part of his +life in tidying up the Torre do Tombo—namely, the national archives, of +which he was keeper—and his idea of tidying up included the lady-like +method of destroying old papers. It makes one cold now to think of the +things De Zurara may have<span class="pagenum"><a name="Page_253" id="Page_253">[Pg 253]</a></span> destroyed; but he evidently regarded himself, +as does the nineteenth century spring-cleaner, as a human benefactor; +and, strange to say, his contemporaries quite took his view; indeed, +this job was done at the request of the Cortes, and with the Royal +sanction. There is also an outstanding accusation of forgery against +Zurara, but that is a minor offence, and is one we need only take into +consideration when contemplating the question as to whether a man +capable of destroying early manuscripts and forgery might not be also +capable of leaving out of his Chronicle, in honour of the Navigator, any +mention of there being Frenchmen on the Coast, when he sent out his +emissaries to discover what might lay hidden from the eye of man down in +the Southern Seas. I do not, however, think De Zurara left out this +thing intentionally, but that he had no knowledge of it if it did exist, +for no man could have written as he wrote, unless he had a heart too +great for such a meanness. Certain it is Prince Henry never knew, for +these are the five reasons given by Zurara, in the grave, noble +splendour of his manner, why the Prince undertook the discoveries with +which his name will be for ever associated. I give the passage almost in +full because of its beauty. “And you should note well that the noble +spirit of this Prince (Henry the Navigator) by a sort of natural +constraint was ever urging him both to begin and carry out very great +deeds; for which reason after the taking of Ceuta, he always kept ships +well armed against the Infidel, both for war and because he also had a +wish to know the land that lay beyond the Isles of Canary and that Cape +called Bojador, for that up to his time neither by writings nor by the +memory of man was known with any certainty the nature of the land beyond +that Cape. Some said indeed Saint Brandan had passed that way,<span class="pagenum"><a name="Page_254" id="Page_254">[Pg 254]</a></span> and +there was another tale of two galleys rounding the Cape which never +returned ... and because the said Lord Infant wished to know the truth +of this—since it seemed to him if he, or some other Lord, did not +endeavour to gain that knowledge, no mariners or merchants would ever +dare to attempt it, (for the reason that none of them ever trouble +themselves to sail to a place where there is not a sure and certain hope +of profit,) and seeing also that no other prince took any pains in this +matter, he sent out his own ships against those parts, to have manifest +certainty of them all, and to this he was stirred up by his zeal for the +service of God, and of King Dom Duarto, his Lord and brother, who then +reigned; and this was the first reason of his action.”</p> + +<p>“The second reason was that if there chanced to be in those lands a +population of Christians or some havens into which it would be possible +to sail without peril, many kinds of merchandise might be brought to +this nation which would find a ready market, and reasonably so because +no other people of these parts traded with them, nor yet people of any +other that were known; and also the products of this nation might be +taken there, which traffic would bring great profit to our countrymen.”</p> + +<p>“The third reason was that as it was said that the power of the Moors in +that land of Africa was very much greater than was commonly supposed, +and that there were no Christians among them nor any other race of men, +and because every wise man is obliged by natural prudence to wish for a +knowledge of the power of his enemy; therefore the said Lord Infant +exerted himself to cause them to be fully discovered to make it known +determinedly how far the power of those Infidels extended.”</p><p><span class="pagenum"><a name="Page_255" id="Page_255">[Pg 255]</a></span></p> + +<p>“The fourth reason was because during the one and thirty years he had +warred against the Moors he had never found a Christian King nor a Lord +outside this land, who for the love of Jesus Christ would aid him in the +said war; therefore he sought to know if there were in those parts any +Christian Princes in whom the charity and the love of Christ was so +ingrained that they would aid him against those enemies of the Faith.”</p> + +<p>“The fifth reason was the great desire to make increase of the Faith of +our Lord Jesus Christ, and to bring to Him all the souls that should be +saved.”</p> + +<p>According to the Portuguese, Gil Eannes was the first emissary of Prince +Henry who succeeded in passing Cape <a name="CORR4" id="CORR4"><ins class="correction" title="original: Bodajor">Bojador</ins></a>. This feat he accomplished +in 1434; but on this his first voyage out he contented himself with +passing the Cape: a thing which previous expeditions of Prince Henry had +failed to do, and which, so far apparently as Prince Henry knew, had not +been done before, for it was regarded as a tremendous achievement.</p> + +<p>The next year Prince Henry’s cupbearer, Affonso Gonsalves Baladaya, set +out accompanied by Gil Eannes in a caravel; and the coast to the South +of Bojador was visited; their furthest expedition was to a shallow bay +called by them Angra des Ruives.<a name="FNanchor_40_41" id="FNanchor_40_41"></a><a href="#Footnote_40_41" class="fnanchor">[40]</a> They then returned to Portugal, and +the <span class="pagenum"><a name="Page_256" id="Page_256">[Pg 256]</a></span>next year again went down the coast as far as a galley-shaped rock. +This place they called Pedro de Galli, from its appearance; its present +name is Pedra de Galla. Their chief achievement was the discovery of the +Rio do Oura. It is not an important river in itself, but only one of +those deceptive estuaries common on the West coast. But it was the first +West African place the Portuguese got gold dust at, hence its name. The +amount of gold was apparently not considerable, and the chief cargo that +expedition took home was sea wolves’ skins; they reported quantities of +seals or sea wolves as they called them here, and this report was the +cause of the next Portuguese expedition; for the Portuguese in those +days seem to have always been anxious for sea wolves’ oil and skins; and +whether this be a survival or no, it seems to me curious that the ladies +of Lisbon are to this day very keen on sealskin jackets, which their +climate can hardly call for imperatively. But, however this may be, it +is certain that we have no account of the Portuguese having passed south +of the next important cape South of Bojador, namely, Blanco, before +1443. The terrible tragedy of Tangiers and political troubles hindered +their explorations from 1436 to 1441,<a name="FNanchor_41_42" id="FNanchor_41_42"></a><a href="#Footnote_41_42" class="fnanchor">[41]</a> and the French claim to have +been down the West Coast trading not only before this date, but before +Prince Henry sent a single expedition out at all, namely, as early as +1346.</p> + +<p>The French story is that there was a deed of association of the +merchants of Dieppe and Rouen of the date 1364. This deed was to arrange +for the carrying on to greater proportions of their already existing +trade with West Africa. The original of this deed was burnt, according +to <span class="pagenum"><a name="Page_257" id="Page_257">[Pg 257]</a></span>Labat, at Dieppe, in the conflagration of 1694.<a name="FNanchor_42_43" id="FNanchor_42_43"></a><a href="#Footnote_42_43" class="fnanchor">[42]</a> How long before +this Association was formed that trade had been carried on, it is a +little difficult to make out, I find, from the usual hindrance to the +historical study of West Africa, namely, lack of documentary evidence +and a profusion of recriminatory lying. This association was under the +patronage of the Dukes of Normandy, then Kings of England; and its +ultimate decay is partly attributed to the political difficulties these +patrons became involved in. The French authorities say the Association +was an exceedingly flourishing affair; and it is stated that under its +auspices factories were established at Sierra Leone, and that a fort was +built at La Mina del Ore, or Del Mina, the place now known as Elmina, as +early as 1382. Now it is round the subject of this fort that most +controversy wages, for this French statement does not at all agree with +the Portuguese account of the fort. The latter claim to have discovered +the coast—called by them La Mina, by us the Gold—in 1470, with an +expedition commanded by João de Santarim and Pedro de Escobara. The +Portuguese, finding this part of the coast rich in gold, and knowing the +grabbing habits of other nations where this was concerned, determined to +secure this trade for themselves in a sound practical way, although they +were already guarded by a Papal Bull. The expedition that discovered La +Mina was the last one made during the reign of Affonso V.; but his son, +who succeeded him as João II., rapidly set about acting on the +information it brought home. This king indeed took an intelligent +interest in the Guinea trade, and was well versed in it; for a part of +his revenues before he came to the <span class="pagenum"><a name="Page_258" id="Page_258">[Pg 258]</a></span>throne had been derived from it and +its fisheries. João II. energetically pushed on the enterprise founded +by his father Affonso V., who had in 1469 rented the trade of the Guinea +Coast to Fernam Gomez for five years at 500 equizodas a year,<a name="FNanchor_43_44" id="FNanchor_43_44"></a><a href="#Footnote_43_44" class="fnanchor">[43]</a> on the +condition that 100 leagues of new coast should be discovered annually, +starting from Sierra Leone, the then furthest known part, and reserving +the ivory trade to the Crown. The expedition sent out by King João, +commanded by the celebrated Diego de Azambuja, took with it, in ten +caravels and two smaller craft, ready fashioned stones and bricks, and +materials for building, with the intention of building a fort as near as +might be to a place called Sama, where the previous expedition had +reported gold dust to be had from the natives. This fort was to be a +means of keeping up a constant trade with the natives, instead of +depending only on the visits of ships to the coast. Azambuja selected +the place we know now as Elmina as a suitable site for this fort. Having +obtained a concession of the land from the King Casamanca, on +representing to him what an advantage it would be to him to have such a +strong place wherein he and his people could seek security against their +enemies, and which would act as a constant market place for his trade, +and a storehouse for the Portuguese goods, Azambuja lost no time in +building the fort with his ready-fashioned materials, and not only the +fort, but a church as well. Both were dedicated to San Gorge da Mina, +and a daily mass was instituted to be said therein for the repose of the +soul of the great Prince Henry the Navigator, whose body had been laid +to rest in November, 1460. Indeed, one cannot but be struck with the +wealth of Portuguese information that we possess, regarding the +<span class="pagenum"><a name="Page_259" id="Page_259">[Pg 259]</a></span>building of the castle at Elmina and by the good taste shown by the +Portuguese throughout; for, besides establishing this mass—a mass that +should be said in all Catholic churches on the West African Coast to +this day in memory of the great man whose enterprise first opened up +that great, though terrible region, to the civilised world—King João +granted many franchises and privileges to people who would go and live +at San Gorge da Mina, and aid in expanding the trade and civilisation of +the surrounding region, which is as it should be; for people who go and +live in West Africa for the benefit of their country deserve all these +things, and money down as well. Having done these, the king evidently +thought he deserved some honour himself, which he certainly did, so he +called himself Lord of Guinea, and commanded that all subsequent +discoverers should take possession of the places they discovered in a +more substantial way than heretofore; for it had been their custom +merely to erect wooden crosses or to carve on trees the motto of Prince +Henry, <i>Talent de bien faire</i>. The monuments King João commanded should +be erected in place of these transient emblems he designed himself; they +were to be square pillars of stone six feet high, with his arms upon +them, and two inscriptions on opposite sides, in Latin and Portuguese +respectively, containing the exact date when the discovery of the place +was made; by his order the cross that was to be on each was to be of +iron and cramped into the pedestal. Major says the cross was to surmount +the structure; but my Portuguese friends tell me it was to be in the +pedestal, and also that the remains of these old monuments are still to +be seen in their possessions; so we must presume that the outfit for an +exploring expedition in King João’s days included a<span class="pagenum"><a name="Page_260" id="Page_260">[Pg 260]</a></span> considerable cargo +of ready-dressed stones and materials for monuments, and that from the +quantity of discoveries these expeditions made, the sixteenth century +Portuguese homeward bound must have been flying as light as the Cardiff +bound collier of to-day.</p> + +<p>Still it is remarkable that with all the wealth of detail that we have +of these Portuguese discoveries in the fifteenth century there is no +mention of the French being on the coast before Pedro do Cintra reaches +Sierra Leone and calls it by this name because of the thunder on the +mountains roaring like a lion, and so on; but he says nothing of French +factories ashore. Azambuja gives quantities of detail regarding the +building of San Gorge da Mina, but never says a word about there being +already at this place a French fort; yet Sieur Villault, Escuyer, Sieur +de Bellfond,<a name="FNanchor_44_45" id="FNanchor_44_45"></a><a href="#Footnote_44_45" class="fnanchor">[44]</a> speaks of it with detail and certainty. Also M. Robbe +says that one of the ships sent out by the association of merchants in +1382 was called the <i>Virgin</i>, that she got as far as Kommenda, and +thence to the place where Mina stands, and that next year they built at +this place a strong house, in which they kept ten or twelve of their men +to secure it; and they were so fortunate in this settlement that in 1387 +the colony was considerably enlarged, and did a good trade until 1413, +when, owing to the wars in France, the store of these adventurers being +exhausted, they were obliged to quit not only Mina, but their other +settlements, as Sestro Paris, Cape Mount, Sierra Leone, and Cape Verde.</p> + +<p>Villault, who went to West Africa to stir up the French to renew the +Guinea trade, openly laments the folly of the <span class="pagenum"><a name="Page_261" id="Page_261">[Pg 261]</a></span>French in ever having +abandoned it owing to certain prejudices they had taken against the +climate. His account of it is that about the year 1346 some adventurers +of Dieppe, a port in Normandy, who as descendants of the Normans, were +well used to long voyages, sailed along the coast of the negroes, +Guinea, and settled several colonies in those parts, particularly about +Cape Verde, in the Bay of Rio Fesco, and along the Melequeta coast. To +the Bay, which extends from Cape Ledo to Cape Mount they gave the name +of the Bay of France; that of Petit Dieppe to the village of Rio Corso +(between Rio France and Rio Sestro); that of Sestro Paris to Grand +Sestro, not far from Cape Palmas; while they carried to France great +quantities of Guinea pepper and elephants’ tusks, whence the inhabitants +of Dieppe set up the trade of turning ivory and making several useful +works, as combs, for which they grew famous, and still continue so. +Villault also speaks of “a fair church still in being” at Elmina, +adorned with the arms of France, and also says that the chief battery to +the sea is called by the natives La Battarie de France; and he speaks of +the affection the natives have for France, and says they beat their +drums in the French manner. Barbot also speaks of the affection of the +natives for the French, and says that on his last voyage in 1682 the +king sent him his second son as hostage, if he would come up to Great +Kommondo, and treat about settling in his country, although he had +refused the English and the Dutch. Barbot, however, does not agree with +Villault about the prior rights of France to the discovery of Guinea; he +thinks that if these facts be true it is strange that there is no +mention of so important an enterprise in French historians, and +concludes that it would be unjust to the Portuguese to<span class="pagenum"><a name="Page_262" id="Page_262">[Pg 262]</a></span> attribute the +first discovery of this part of the world to the French. He also thinks +it evidence against it that the Portuguese historians are silent on the +point, and that Azambuja, when he began to build his castle at Elmina in +1484, never mentions there being a castle there that had been built by +Frenchmen in 1385. This, however, I think is not real evidence against +the prior right of France. Take, for instance, the examples you get +constantly when reading the books of Portuguese and Dutch writers on +Guinea. You cannot fail to be struck how they ignore each other’s +existence as much as possible when credit is to be given; indeed were it +not for the necessity they feel themselves under of abusing each other, +I am sure they would do so altogether, but this they cannot resist. Here +is a sample of what the Portuguese say of the Dutch: “That the rebels +(meaning the Dutch) gained more from the blacks by drunkenness, giving +them wine and strong liquors, than by force of arms, and instructing +them as ministers of the Devil in their wickedness. But that their +dissolute lives and manners, joined to the advantage which the +Portuguese at Mina, though inferior in numbers, had gained over them in +some rencontres, had rendered them as contemptible among the blacks for +their cowardice as want of virtue. That however the blacks, being a +barbarous people, susceptible of first impressions, readily enough +swallowed Calvin’s poison (Protestantism), as well as took off the +merchandise which the Dutch, taking advantage of the Portuguese +indolence sold along the coast, where they were become absolute +pirates.” Then, again, the same author says, “The quantity of +merchandises brought by the Dutch and their cheapness, has made the +barbarians greedy of them, although persons of quality and honour +assured them that they would<span class="pagenum"><a name="Page_263" id="Page_263">[Pg 263]</a></span> willingly pay double for Portuguese goods, +as suspecting the Dutch to be of less value, buying them only for want +of better.”<a name="FNanchor_45_46" id="FNanchor_45_46"></a><a href="#Footnote_45_46" class="fnanchor">[45]</a> I could give you also some beautiful examples of what +the Dutch say of the Portuguese and the English, and of what the French +say of both, but I have not space; moreover, it is all very like what +you can read to-day in things about rival nations and traders out in +West Africa. I myself was commonly called by the Portuguese there a +pirate because I was English, and that was the proper thing to call the +English,—there was no personal incivility meant; and I quote the above +passage just to impress on you that when you are reading about West +African affairs, either ancient or modern, you must make allowance for +this habit of speaking of rival nations—it is the climate. And although +the Portuguese and the Dutch may choose to ignore the French early +discoveries, yet they both showed a keen dread of the French from their +being so popular with the natives, and did their utmost to oust them +from the West Coast, which they succeeded in doing for a long period. +And then again to this day, when a trader in West Africa finds a place +where trade is good, he does not cable home to the newspapers about it. +If it is necessary that any lying should be done about that place he +does it himself; but what he strives most to do is to keep its existence +totally unknown to other people; sooner or later some other trader comes +along and discovers it, and then that place becomes unhealthy for one or +the other of its discoverers,—and that is the climate again. Thus by +the light of my own dispassionate observations in West Africa, I am +quite ready to believe in that early French discovery; and I<span class="pagenum"><a name="Page_264" id="Page_264">[Pg 264]</a></span> quite +agree with Villault about the quantity of words derived from the French +that you will find to this day among the native tongues, and even in the +trade English of the Coast, and in districts that have not been under +French sway in the historical memory of man. One of these words is the +word “ju ju,” always regarded by the natives as a foreign word. Their +own word for religion, or more properly speaking for sacred beings, is +“bosum,” or “woka.” They only say “ju ju” so that you white man may +understand. The percentage, however, of Portuguese words in trade +English is higher than that of French.</p> + +<p>After the fifteenth century it is not needful now to discuss in detail +the subject of the French presence in West Africa; for both Dutch and +Portuguese freely own to the presence there of the Frenchmen, and openly +state that they were a source of worry and expense to them, owing to the +way the natives preferred the French to either of themselves.</p> + +<p>The whole subject of the French conquests in Africa is an exceedingly +interesting one, and one I would gladly linger over, for there is in it +that fascination that always lies in a subject which contains an element +of mystery. The element of mystery in this affair is, why France should +have persisted so in the matter—why she should have spent blood and +money on it to the extent she has, does, and I am sure will continue to +do, without its ever having paid her in the past, or paying her now, or +being likely to pay her in the future, as far as one can see. There are +moments when it seems to me clear enough why she has done it all; but +these moments only come when I am in an atmosphere reeking of La Gloire +or La France—a thing I own I much enjoy; but when I am back in the cold +intellectual greyness of commercial England, France’s conduct<span class="pagenum"><a name="Page_265" id="Page_265">[Pg 265]</a></span> in Africa +certainly seems a little strange and curious, and far more inexplicable +than it was when one was oneself personally risking one’s life and +ruining one’s clothes, after a beetle in the African bush. I really +think it is this sporting instinct in me that enables me to understand +France in Africa at all; and which gives me a thrill of pleasure when I +read in the newspapers of her iniquitous conduct in turning up, flag and +baggage, in places where she had no legal right to be, or, worse still, +being found in possession of bits of other nations’ hinterland when a +representative of the other arrives there with the intention of +discovering it, and to his disgust and alarm finds the most prominent +object in the landscape is the blue to the mast, blood to the last, flag +of France, with a fire-and-flames Frenchman under it, possessed of a +pretty gift of writing communications to the real owner of that +hinterland—a respectable representative of England or +Germany—communications threatening him with immediate extinction, and +calling him a filibuster and an assassin, and things like that. For the +life of me I cannot help a “Go it, Sall, and I’ll hold your bonnit” +feeling towards the Frenchman. It is not my fault entirely. Gladly would +I hold my own countryman’s bonnet, only he won’t go it if I do; so I +have to content myself with the knowledge that England has made the West +Coast pay, and that she certainly did beat the Dutch and Portuguese off +the Coast in a commercial war. Still she will never beat France off in +that way, because the French interest in Africa is not a commercial one. +France can and will injure our commerce in West Africa, in all +probability she will ultimately extinguish it, if things go on as they +are going, while we cannot hit back and injure her commercial prosperity +there because she has none to injure.<span class="pagenum"><a name="Page_266" id="Page_266">[Pg 266]</a></span> There is also another point of +great interest, and that is the different effect produced by the +governmental interference of the two nations in expansion of territory. +That the expansion of trade, and spheres of influence are concurrent in +this region is now recognised by our own Government;<a name="FNanchor_46_47" id="FNanchor_46_47"></a><a href="#Footnote_46_47" class="fnanchor">[46]</a> although the +Government somewhat flippantly remarks “possibly too late.” It is, in my +opinion, certainly too late as regards both Sierra Leone and the Gold +Coast; but yet we see small evidence of our Government taking themselves +seriously in the matter, or of their feeling a regret for having failed +to avail themselves of the work done for England on the West Coast by +some of the noblest men of our blood. I have often heard it said it was +a sad thing for an Englishman to contemplate our West African +possessions, save one, the Royal Niger; but I am sure it is a far sadder +thing for an Englishwoman who is full of the pride of her race, and who +well knows that that pride can only be justified by its men, to see on +the one hand the splendid achievements of Mungo Park, the two Landers, +the men who held the Gold Coast for England when the Government +abandoned it after the battle of Katamansu, of Winwood Reade who, in the +employ of Messrs. Swanzy, won the right to the Niger behind Sierra +Leone, and many others; and on the other hand to see the map of West +Africa to-day, which shows only too clearly that the English +Government’s last chance of saving the honour of England lies in their +supporting the Royal Niger Company.</p> + +<p>It seems that as soon as a West Coast region falls under direct +governmental control with us a process of petrification sets in, and a +policy of international amiability and <span class="pagenum"><a name="Page_267" id="Page_267">[Pg 267]</a></span>Reubenism, for which we have +Scriptural authority to expect nothing but failure. It was of course +necessary for our Government to take charge in West Africa when the +partitioning of that continent took place; but I fail to admire those +men who at the Council Board of Europe lost for England what had been +won for her by better, braver men. Still it is no use, in these weird +un-Shakespearian times, for any one to use strong language, so I’ll turn +to the consideration of the advance made in West Africa by France; for +any one can understand how a woman must admire the deeds of brave men +and the backing up of those deeds by a brave Government.</p> + +<p>The earlier history of the French occupation of Africa is that of a +series of commercial companies, who all came to a bad end. Of the +Association of the Merchants of Dieppe and Rouen in the fourteenth +century I have already spoken; and whatever may be the difficulty of +proving its existence in 1364, there is, I believe, no one who doubts +that it had an existence that terminated in 1664. The French authorities +ascribe its fall to the wars in France that succeeded the death of +Charles VI, 1392, and to the death of some of the principal merchants +belonging to it; but “the greatest cause of all was that many who had +gotten vast riches began to be ashamed of the name of traders, although +to that they owed their fortunes, and allying with the nobility set up +as quality,” and neglected business in the usual way, when this happens. +The most flourishing settlements went into decay, and were abandoned all +save one, on the Isle of Sanaga, or what Labat calls the Niger, the +river we now call the Senegal.<a name="FNanchor_47_48" id="FNanchor_47_48"></a><a href="#Footnote_47_48" class="fnanchor">[47]</a><span class="pagenum"><a name="Page_268" id="Page_268">[Pg 268]</a></span></p> + +<p>This French settlement is to this day one of the main French ports in +Africa, and it has remained in their possession, with the brief interval +of falling into the hands of the English for a few months.</p> + +<p>The company that took over the enterprise of this Rouen and Dieppe +Association in 1664 was called the Compagnie des Indes Occidentals; it +paid for the stock and rights of the previous association the sum of +150,000 livres, and it had tremendous ambitions, for not only did it buy +up the West African enterprise, but also the rights of the lords +proprietors in the isles of Martinique, Guadaloupe, St. Christopher, +Santa Cruz, and Maria Galanta in the West Indies. This company came to a +sad end when it had still thirty years of its charter to run; in 1673 it +sold its remaining term of West African rights to a new company called +d’Afrique for 7500 livres. Its West Indian possessions the king seized +in 1674, and united them with the Crown.</p> + +<p>Its successor, the Compagnie d’Afrique, started with its thirty years’ +charter, and all the great ambitions of its predecessor. The king gave +it every assistance in the way of ships and troops to carry out its +designs; and it availed itself of these, for finding its trade +incommoded by the Dutch, who were then settled at Anguin and Goree in +1677, it got the king to remove the Dutch nuisance from Goree by an +expedition under Count d’Estras, and in 1678, by an expedition of its +own, under M. de Casse, it cleared the Dutch out of Anguin.</p> + +<p>This company also made many treaties with the native chiefs. In 1679, by +means of treaty with the chiefs of Rio Fresco, nowadays barbarously +spelt Rufisque, and Portadali, now Portindal, and Joal, whose name is +still uninjured, it acquired rights over all the territory between <span class="pagenum"><a name="Page_269" id="Page_269">[Pg 269]</a></span>Cape +Verde and the Gambia;<a name="FNanchor_48_49" id="FNanchor_48_49"></a><a href="#Footnote_48_49" class="fnanchor">[48]</a> an exclusion from there of all other traders, +and an exemption from all customs; and in addition to these enterprises +it entered into a contract with the King of France to provide him with +2,000 negroes per annum for his West Indian Islands, and as many more as +he might require for use in the galleys. Shortly after this the +Compagnie d’Afrique expired in bankruptcy, compounding with its +creditors at the rate of 5<i>s.</i> in the Ŗ, which I presume was paid mainly +out of the 1,010,000 livres for which it sold its claim to its +successors. The successors were a little difficult to find at first, for +there seems to have been what one might call distaste for West African +commercial enterprise among the French public just then. However, a +company was got together to buy up its rights, accept its +responsibilities and carry on business in 1681.</p> + +<p>In the matter of the company that succeeded the d’Afrique, confusion is +added to catastrophe, owing to the then Minister of State, M. Seignelay, +for some private end, having divided up the funds and created two +separate companies,—one to have the trade from Cape Blanco and the +Gambia—the Compagnie du Senegal; the other to hold the rest of the +Guinea trade to the Cape of Good Hope, the Compagnie du Guinea. This +arrangement, of course, left the Senegal Company with all the +responsibility of the compagnie d’Afrique, and without sufficient funds +to deal with them; and the Compagnie du Senegal complained, when, in +1694, it found its affairs in much confusion, throwing the blame on the +Government; but, says Astley, “the great are seldom without excuses for +what they do,” and the <span class="pagenum"><a name="Page_270" id="Page_270">[Pg 270]</a></span>division of the concession was persisted in, on +the grounds that when the company that succeeded d’Afrique was intact it +failed to fulfil the Government contract of sending 2,000 negroes +annually to the West Indies; and also that it had not imported as much +gold from Africa as it might have done. Against this the Directors +remonstrated loudly, saying that, during the two years and a half during +which they had been responsible for exporting negroes to the West +Indies, they had supplied 4,560 negroes, that the register of the Mint +proved they had sent home in three years 400 marks of gold, and that it +had cost them 400,000 livres to re-establish the trade of the Compagnie +d’Afrique, for which they had already paid more than it was worth. All +they got by these complaints was an extension of their trade rights from +Gambia to Sierra Leone and a confirmation of their monopoly in exporting +negroes to the French West Indies, and of their rights to Anguin and +Goree, that is to say, a promise of Government assistance if those Dutch +should come and attempt to reinstate themselves to the incommodation of +French commerce.</p> + +<p>All this however did not avail to make the Compagnie du Senegal +flourish, so in 1694 it sold its remaining seventeen years of rights for +300,000 livres, to Sieur d’Apougny, one of the old Directors; and this +enterprising man secured the assistance of eighteen new shareholders, +and obtained from the Crown a new charter, and started afresh under the +name of the “Compagnie du Senegal, Cap Nord et Coté d’Afrique.” It did +not prosper; nevertheless it may be regarded as having produced the +founder of modern Senegal, for it sent out to attend to its affairs, +when things were in a grievous mess, one of the greatest<span class="pagenum"><a name="Page_271" id="Page_271">[Pg 271]</a></span> men who have +ever gone from Europe to Africa—namely, Sieur Brüe.</p> + +<p>The name of this company of Sieur d’Apougny was d’Afrique; and the usual +thing happened to it in 1709, when, for 250,000 livres, it made over its +rights to a set of Rouen merchants, reserving, however, to itself the +right of carrying on certain branches of the trade for which it held +Government contracts; failing to carry these out they were taken from it +and handed over to the company of Rouen merchants, who succumbed to +their liabilities in 1717. Their rights were then bought up, for +1,600,000 livres, by the already established Mississippi Company of +Paris—a company which survived until 1758.</p> + +<p>In 1758 the English again captured St. Louis, the French main post in +Senegal. In 1779 the French recaptured it, and it was ceded to them by +England officially in the treaty of 1783. This was merely the usual kind +of international amenity prevalent on the West Coast in those days. +Dutch, French, English, Danes, Portuguese, and Courlanders would +gallantly seize each other’s property out there, while their respective +Governments at home, if the matter were brought before their notice, and +it was apparently worth their while, disowned all knowledge of their +representatives’ villainies and returned the booty to the prior owner on +paper. The aggrieved Power then engaged in the difficult undertaking of +regaining possession; the said original villain knowing little and +caring less about the arrangements made on the point by his home +Government. But just at this period England dealt French trade a +frightful blow. The whole of her iniquity took the form of one John Law, +a native of Edinburgh,<a name="FNanchor_49_50" id="FNanchor_49_50"></a><a href="#Footnote_49_50" class="fnanchor">[49]</a> who raised himself to the dignity of +comptroller-general<span class="pagenum"><a name="Page_272" id="Page_272">[Pg 272]</a></span> of the finance of France by a specious scheme for a +bank, an East India Company and a Mississippi Company, by the profits of +which the French national debt was to be paid off, a thing then in +urgent need of doing, and every one connected with the affair was to +make their fortunes, an undertaking always in need of doing in any +country. The French Government gave him every encouragement, and in 1716 +he opened the bank; in 1719 the shares of that bank were worth more than +eighty times the current specie in France; in 1720 that bank burst, +spreading commercial ruin. To this may be ascribed the period of +paralysis in the Senegal trade from 1719. The Compagnie de Senegal had +handed over their interest to the Mississippi Company involved in John +Law’s bank scheme. After this, up to 1817, France like F. M. the Duke of +Wellington anent playing upon the harp, “had other things to do” than +attend to West Africa. During the Napoleonic Wars England took all the +French possessions in West Africa, but by the treaty of Paris of 1814 +she handed back those in Senegal, save the Gambia. The French <span class="pagenum"><a name="Page_273" id="Page_273">[Pg 273]</a></span>vessel +sent out to take over the territory was the ill-starred and +ill-navigated <i>Méduse</i>. Owing to her wreck it was not until 1817 that +France replaced officially her standard on this Coast. On the 25th of +January of that year, and represented by Colonel Smaltz, she again +entered into possession of Goree and St. Louis in the mouth of the +Senegal, which was practically all she had, and that was in a very +unsatisfactory state. Colonel Smaltz, in 1819, had to come to an +agreement with the Oulof chief of the St Louis district to pay him a +subsidy, but a mere catalogue of the wars between the French and the +Oulofs is not necessary here; they were mutually unsatisfactory until +there enters on the scene that second great founder of the French power +in Africa, General Faidherbe, in 1854. Faidherbe is indeed the founder; +but had it not been for Sieur Brüe and his travels far into the +interior, and the evidence he collected regarding the riches therein, +and of the general value of the country, it is not likely that, as +things were in 1854, France would have troubled herself so much about +extending her power in Senegal.</p> + +<p>Faidherbe was also one of those men who get possessed by a belief in the +future of West Africa, regardless of any state of dilapidation they may +find it in, and who have the power of infusing their enthusiasm into the +minds of others; and he roused France to the importance of Senegal, +saying prophetically, “Our possession on the West Coast of Africa is +possibly the one of all our colonies that has before it the greatest +future, and it deserves the whole sympathy and attention of the Empire.”</p> + +<p>These were words more likely to inspire France or any other reasonable +Power with a desire to give Senegal attention, than those used by the +previous French visitor<span class="pagenum"><a name="Page_274" id="Page_274">[Pg 274]</a></span> there, M. Sanguin, in 1785, who, speaking of +the island of St. Louis, says it consists entirely of burning sands on +whose barren surface you sometimes meet with scattered flints thrown out +among their ballast by ships, and the ruins of buildings formerly +erected by Europeans; but he remarks it is not surprising the sands are +barren, for the air is so strongly impregnated with salt, which pervades +everything and consumes even iron in a very short space of time. The +heat he reports unpleasant, and rendered thus more so by the reflection +from the sand. If the island were not all it might be, one might still +hope for better things ashore on the mainland, but not according to M. +Sanguin. The mainland is covered with sand and overrun with mangles, not +the sort, you understand, that vulgar little English boys used to state +their mothers had sold and invested the money in a barrel organ, but +what we now call mangroves; then, mentioning that the St. Louis water +supply was the cause of most of those maladies which carry off the +Europeans so rapidly, that at the end of every three years the colony +has a fresh set of inhabitants, M. Sanguin discourses on the charms of +West African night entertainments in a most feeling and convincing way, +stating that there was an infinity of gnats called mosquitoes, which +exist in incredible quantities. He does not mind them himself, oh dear +no! being a sort of savage, he says, totally indifferent to the +impression he may create in the fair sex, so that, if you please, he +smears himself over with butter, which preserves him from the +mosquitoes’ impertinent stings. How he came by a sufficiency of butter +for this purpose I won’t pretend to know; but he knew mosquitoes, for +impertinent is a perfect word for them. M. Sanguin, however, was not the +sort of man,<span class="pagenum"><a name="Page_275" id="Page_275">[Pg 275]</a></span> with all his ability and enterprise, to advertise Senegal +successfully to France. Whatever Frenchman would care to go to a land +where he needs must be sufficiently indifferent to the fair sex to smear +himself with butter! Dire and awful dangers and miscellaneous horrors, +even to being carried off by maladies among mangles in an atmosphere +stiff with mosquitoes, but not that!</p> + +<p>Now Faidherbe was different. Remember to the honour of the man he +started with the above-described environment, but he took the grand tone +and did not dwell on local imperfections; the burning sands of Senegal +he mentioned, as all who know them are, by a natural constraint, forced, +as Azurara would say, to do, but he said our intentions are pure and +noble, our cause is just, the future cannot fail us;<a name="FNanchor_50_51" id="FNanchor_50_51"></a><a href="#Footnote_50_51" class="fnanchor">[50]</a> and with such +words, to his credit and to the credit of La France, he spoke to her +heart; and he spoke truly, for with all its failures, with all the +fearful loss of the lives of Frenchmen, Senegal is a grand thing, and it +is a great thing for France, for from it has risen her masterdom over +the Western Soudan—a work also inaugurated by Faidherbe, through his +support of Lieutenant Maze, who reached the Niger. Practical in his +work, Faidherbe was also—by rebuilding the fort at Medina—the +annexation of the Oulof country (1856); the institution of a battalion +of native Tirailleurs (1857); the telegraph line between St. Louis and +Goree (1862); the construction of the harbour at Darkar and the erection +of a first-class lighthouse at Cape Verd (1864); and the annexation of +the kingdom of Cayore (1865). A grand record! and one that would be +grander for France were it not for the <span class="pagenum"><a name="Page_276" id="Page_276">[Pg 276]</a></span>mismanagement that followed +Faidherbe’s rule in commercial and financial matters.</p> + +<p>The want of financial success in her enterprise in West Africa is a +matter that has constantly irritated France. She is continually saying: +“English possessions on that Coast pay, why should not mine?” It is not +my business to obtrude on her an answer, I merely dwell on the subject +because I clearly see there are creeping nowadays into our own methods +of managing Africa, those very same causes of financial failure that +have afflicted her, namely, too high tariffs, too exaggerated views of +the immediate profits to be got from those regions, and certain unfair +methods of dealing with natives.</p> + +<p>In attempting, however, to account for the trade from the French +possessions in West Africa being proportionately so small to the immense +area of country, the make of the country and its native inhabitants must +be taken into consideration. Enormous districts of the French +possessions are, to put it mildly, not fertile, and capable of producing +in the way of a marketable commodity only gum, which is gathered from +the stems of the acacia horrida. It is an excellent gum, and there is +plenty of this acacia, and other gum-yielding acacias, but pickers are +not so plentiful, particularly now French authorities object to native +enterprise taking the form of raiding districts for slaves to employ in +the industry. Other enormous districts, however, are as fertile as need +be, and densely forested with forests rich in magnificent timber and +rubber wealth. The inhabitants, a most important factor in the +prosperity or otherwise, of West African regions, are varied, but +roughly speaking, we may say France possesses the whole<span class="pagenum"><a name="Page_277" id="Page_277">[Pg 277]</a></span> of the tawny +Moors, and tawny Moors have their good points and their bad. Their good +point, from our present point of view, is their commercial enterprise. +From the earliest historical account we have of them to the present day, +it has been their habit to suck the trade out of the rich and fertile +districts, carry it across the desert, and trade it with the white +Moors, who, in their turn, carried it to the Mediterranean and Red Sea +ports. The opening of the West Coast seaboard trade, inaugurated by the +Portuguese, has acted as a commercial loss to the tawny Moors during the +past 400 years, and must be held, in a measure, accountable for the +decay of the great towns of Timbuctoo, Jenne, Mele, and so on, though +only in a measure, for herein comes the bad point of the inhabitants of +the Western Soudan, from our point of view, namely, their devotion to +religious differences and politics, which prevents their attending to +business. As this state of internecine war came on about the same period +as the opening to the black Moors and negroes of a market direct with +European traders in the Bight of Benin, it hurried the tawny Moors to +commercial decay. Timbuctoo never recovered the blow dealt her by the +Moorish conquest in 1591. At the breaking up of the Empire of Askia the +Great, revolt and war raged through the region, Jenne revolted in the +west, an example followed by the Touaregs Fulah and Malinkase tribes. +Both north and south were thrown into confusion, and Timbuctoo, their +intermediary, finding her commerce injured, rebelled in her turn. She +was conquered and brutally repressed by the Moorish conquerors in 1594. +A terrible dearth provoked by a lack of rain visited the town, and her +inhabitants were reduced to eating the corpses<span class="pagenum"><a name="Page_278" id="Page_278">[Pg 278]</a></span> of animals, and even of +men. This was followed by the pestilence of 1618,<a name="FNanchor_51_52" id="FNanchor_51_52"></a><a href="#Footnote_51_52" class="fnanchor">[51]</a> but through this +arose any quantity of wars and upheavals of political authority among +the tawny Moors in the early days of European intercourse with the West +African Coast. They assumed a more acute, religious form in our own +century, or to be more accurate just at the end of the eighteenth, when +Shazkh Utham Danfodio arose among the Fulahs as a religious reformer, +and a warrior missionary. He was a great man at both, but as a disturber +of traffic still greater, a thing that cannot be urged to so great an +extent against the other great Muslam missionary Umaru l’Haji. Still his +gathering together an army of 20,000 men in 1854-55, and going about +with them on a series of proselytizing expeditions against any tribe in +the Upper Niger and Senegal region he found to be in an unconverted +state, was little better than a nuisance to the French authorities at +that time. Danfodio’s affairs have fallen into the hands of England to +arrange, and very efficiently her great representative in West Africa, +the Royal Niger Company, has arranged them. But for our Danfodio and his +consequences, France has had twenty, and she has dealt with them both +gallantly and patiently. But there will always be, as far as one can +see, trouble for France with her tawny Moors, now that the sources of +their support are cut off from them by many of the districts they once +drew their trade from—the sea-board districts of the Benin Bight, like +Sierra Leone, the Gold Coast and Lagos, in the English Niger—being in +the hands of a nation whose commercial instincts enable it to see the +benefits of lower tariffs than France affects. Even were our tariffs to +<span class="pagenum"><a name="Page_279" id="Page_279">[Pg 279]</a></span>be raised to-morrow, the trade would again begin to drain back into the +hands of its old owners, the tawny Moors, for the Western Soudan is +being pacified by France. If some way is not devised of providing the +tawny Moors with trade sufficient to keep them, things must go badly +there, owing to the unfertility of the greater part of their country and +the increase of the population arising from the pacification of the +Western Soudan, which France is effecting. I will dwell no longer on +this sketch of the history of the advance of France in Western Africa. +We in England cannot judge it fairly. Nationally, her honour there is +our disgrace; commercially, her presence is our ruin.</p> + +<p>Two things only stand out from these generalisations. The Royal Niger +Company shows how great England can be when she is incarnate in a great +man, for the Royal Niger Company is so far Sir George Taubman-Goldie. +The other thing that stands out unstained by comatose indifference to +the worth of West Africa to England is her Commerce as represented by +her West Coast traders, who have held on to the Coast since the +sixteenth century with a bulldog grip, facing death and danger, fair +weather and foul. Fine things both these two things are, but they do not +understand each other; they would certainly not understand me regarding +their affairs were I to talk from June to January, so I won’t attempt +to, but speak to the general public, who so far have understood neither +Sir George Goldie, nor the West Coast trader, nor for the matter of that +their mutual foe France, and I beg to say that France has not been so +destructive an enemy to England there as England’s own folly has been as +incarnate in the parliamentary resolution of 1865; that the achievements +of France in exploration in the West<span class="pagenum"><a name="Page_280" id="Page_280">[Pg 280]</a></span>ern Soudan make one of the grandest +pages of all European efforts in Africa; that the influence of France +over the natives has been, is, and, I believe, will remain good. “Our +intentions are pure and noble, our cause is just, the future cannot fail +us,” said Faidherbe. So far as the natives are concerned, this has been +the policy of France in Western Africa. So far as diplomatic relations +with ourselves, humanly speaking, it has not; but diplomacy is +diplomacy, and the amount of probity—justice—in diplomacy is a thing +that would not at any period cover a threepenny-bit. It is a form of war +that shows no blood, but which has not in it those things which sanctify +red war, honour and chivalry. Nevertheless, diplomacy is an essential +thing in this world; it does good work, it saves life, it increases +prosperity, it advances the cause of religion and knowledge, and +therefore the World must not be hard on it for its being—what it is. +Personally, I prefer contemplating other things, and so I turn to +Commerce.</p> + +<div class="figcenter" style="width: 650px;" id="IMG299A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-299a.jpg" width="650" height="446" alt="St. Paul do Loanda" title="St. Paul do Loanda" /> +<p><span class="facingleft">[<i>To face page 281.</i></span></p> +<span class="caption"><span class="smcap">St. Paul do Loanda.</span></span> +</div> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_39_40" id="Footnote_39_40"></a><a href="#FNanchor_39_40"><span class="label">[39]</span></a> See the first edition of <i>Henry the Navigator</i>, by R. H. +Major, who, with the enormous wealth of his knowledge, vigorously +defends the claim to Portuguese priority; although I do not quite agree +with him on the value of the absence of evidence in disproving the +French claim I am deeply indebted to him for the mention of references +on the point.</p></div> + +<div class="footnote"><p><a name="Footnote_40_41" id="Footnote_40_41"></a><a href="#FNanchor_40_41"><span class="label">[40]</span></a> This is an interesting case of the alteration that has +taken place in Portuguese place names in West Africa. Angra des Ruives +in English is Gurnard Bay, and this name was given to it by the +Portuguese because of the quantity of this fish found there. In the +<i>West African Pilot</i> you find the place called Garnet Bay, and the +<i>Pilot</i> says “fish are abundant”; but as it does not say that garnets +abound there, nor that it was discovered by Lord Wolseley, I think there +is reason to believe that its name is Gurnard Bay, in translation of +Angra des Ruives.</p></div> + +<div class="footnote"><p><a name="Footnote_41_42" id="Footnote_41_42"></a><a href="#FNanchor_41_42"><span class="label">[41]</span></a> <i>Prince Henry the Navigator</i>; Major.</p></div> + +<div class="footnote"><p><a name="Footnote_42_43" id="Footnote_42_43"></a><a href="#FNanchor_42_43"><span class="label">[42]</span></a> Labat, <i>Afrique occidentale</i>, vol. iv. p. 8. 1724.</p></div> + +<div class="footnote"><p><a name="Footnote_43_44" id="Footnote_43_44"></a><a href="#FNanchor_43_44"><span class="label">[43]</span></a> Equal to nearly Ŗ30 English per annum.</p></div> + +<div class="footnote"><p><a name="Footnote_44_45" id="Footnote_44_45"></a><a href="#FNanchor_44_45"><span class="label">[44]</span></a> <i>A Relation of the Coasts of Africa called Guinea +collected by Sieur Villault, Escuyer, Sieur de Bellfond, in the years +1666-1667.</i> London: John Starkey, 1670.</p></div> + +<div class="footnote"><p><a name="Footnote_45_46" id="Footnote_45_46"></a><a href="#FNanchor_45_46"><span class="label">[45]</span></a> Vas Conselo’s <i>Life of King João</i>.</p></div> + +<div class="footnote"><p><a name="Footnote_46_47" id="Footnote_46_47"></a><a href="#FNanchor_46_47"><span class="label">[46]</span></a> Duke of Devonshire’s speech at Liverpool, June, 1897.</p></div> + +<div class="footnote"><p><a name="Footnote_47_48" id="Footnote_47_48"></a><a href="#FNanchor_47_48"><span class="label">[47]</span></a> Labat. At present the Isle of St. Louis, and what is +called the Niger, is the river Sanaga—or Senega and Senegal, as the +French corrupt it.—Astley, 1745.</p></div> + +<div class="footnote"><p><a name="Footnote_48_49" id="Footnote_48_49"></a><a href="#FNanchor_48_49"><span class="label">[48]</span></a> An extent of thirty leagues and six leagues within the +land.—Labat, p. 19.</p></div> + +<div class="footnote"><p><a name="Footnote_49_50" id="Footnote_49_50"></a><a href="#FNanchor_49_50"><span class="label">[49]</span></a> John Law was the eldest son of an Edinburgh goldsmith, +born about 1681. “Bred to no business, but possessed of great abilities, +and a fertile invention,” he, when very young, recommended himself to +the King’s ministers in Scotland to arrange fiscal matters, then in some +confusion from the union of the Kingdoms. His scheme, however, was not +adopted. Great at giving other people good advice on money matters, he +failed to manage his own. After a gay career in Edinburgh, and gaining +himself the title of “Beau Law,” he got mixed up in a duel, and fled to +the Continent. He was banished from Venice and Genoa for draining the +youth of those cities of their money, and wandered about Italy, living +on gaming and singular bets and wagers. He proposed his scheme to the +Duke of Savoy, who saw by this scheme he could soon, by deceiving his +subjects in this manner, get the whole of the money of the kingdom into +his possession; but as Law could not explain what would happen then, he +was repulsed, and proceeded to Paris, where, under the patronage of the +Duc d’Orleans, they found favour with Louis XIV. When his crash came he +was exiled, and died in Venice in 1729.</p></div> + +<div class="footnote"><p><a name="Footnote_50_51" id="Footnote_50_51"></a><a href="#FNanchor_50_51"><span class="label">[50]</span></a> <i>Notice de Senegal</i>, Paris, 1859, p. 99.</p></div> + +<div class="footnote"><p><a name="Footnote_51_52" id="Footnote_51_52"></a><a href="#FNanchor_51_52"><span class="label">[51]</span></a> For an interesting account of Timbuctoo and its history, +see <i>Timbuctoo the Mysterious</i>, by M. Felix Dubois. 1897.</p></div> +</div> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_281" id="Page_281">[Pg 281]</a></span></p> + +<h2><a name="CHAPTER_XII" id="CHAPTER_XII"></a>CHAPTER XII</h2> + +<h2>COMMERCE IN WEST AFRICA</h2> + +<p class="pblock">Concerning the reasons that deter this writer from entering here on +a general history of the English, Dutch and Portuguese in Western +Africa; to which is added some attempt to survey the present state +of affairs there.</p> + +<p>Lack of space, not lack of interest, prevents me from sketching the +careers of other nations in West Africa even so poorly as I have that of +France; but the truth is, the material for the history of the other +nations is so enormous that in order to present it with anything +approaching clearness or fairness, folio volumes are required. I have a +theory of the proper way to write the history of all European West +African enterprises—a theory I shall endeavour to put into practice if +I am ever cast ashore on an uninhabited island, with a suitable library, +a hogshead of ink, a few tons of writing paper, accompanied by pens, and +at least a quarter of a century of uninterrupted calm at my disposal. +The theory itself is short, so I can state it here. Pay no attention to +the nasty things they say about each other—it’s the climate.</p> + +<p>The history of the Portuguese occupation of West Africa is the great +one. The material for its early geographico-historical side is in our +hands, owing to the ability of Mr. Major and his devotion to the memory +of Prince Henry<span class="pagenum"><a name="Page_282" id="Page_282">[Pg 282]</a></span> the Navigator. But the history of Portugal in West +Africa from the days of the Navigator onwards wants writing. Sir A. B. +Ellis fortunately gives us, in his history of the Gold Coast, an account +of the part that Portugal played there, but, except for this region, you +must hunt it up second-hand in the references made to it by prejudiced +rivals, or in scattered Portuguese books and manuscripts. While as for +the commercial history of Portugal in West Africa, although it has been +an unbroken one from the fifteenth century to our own time, it has so +far not been written at all. This seems to me all the more deplorable, +because it is full of important lessons for those nations who are now +attempting to exploit the regions she first brought them into contact +with.</p> + +<p>It must be noted, for one thing, that Portugal was the first European +nation to tackle Africa in what is now by many people considered the +legitimate way, namely, by direct governmental control. Other nations +left West African affairs in the hands of companies of merchant +adventurers and private individuals for centuries. Nevertheless, +Portugal is nowadays unpopular among the other nations engaged in +exploiting Africa. I shrink from embroiling myself in controversy, but I +am bound to say I think she has become unpopular on account of +prejudice, coupled with that strange moral phenomenon that makes men +desirous of persuading themselves that a person they have treated badly +deserves such treatment.</p> + +<p>The more powerful European nations have dealt scandalously, from a moral +standpoint, with Portugal in Africa. This one could regard calmly, it +being in the nature of powerful nations to do this sort of thing, were +it not for the airs they give themselves; and to hear them<span class="pagenum"><a name="Page_283" id="Page_283">[Pg 283]</a></span> talking +nowadays about Portugal’s part in African history is enough to make the +uninitiated imagine that the sweet innocent things have no past of their +own, and never knew the price of black ivory.</p> + +<p>“Oh, but that is all forgiven and forgotten, and Portugal is just what +she always was at heart,” you say. Well, Portugal at heart was never +bad, as nations go. Her slaving record is, in the point of humanity to +the cargo, the best that any European nation can show who has a slaving +West African past at all.</p> + +<p>The thing she is taxed with nowadays mainly is that she does not +develope her possessions. Developing African possessions is the fashion, +so naturally Portugal, who persists on going about in crinoline and poke +bonnet style, gets jeered at. This is right in a way, so long as we +don’t call it the high moral view and add to it libel. I own that my own +knowledge of Portuguese possessions forces me to regard those +possessions as in an unsatisfactory state from an imperialistic +standpoint; a grant made by the home government for improvements, say +roads, has a tendency to—well, not appear as a road. Some one—several +people possibly—is all the better and happier for that grant; and after +all if you do not pay your officials regularly, and they are not +Englishmen, you must take the consequences. Even when an honest +endeavour is made to tidy things up, a certain malign influence seems to +dodge its footsteps in a Portuguese possession. For example, when I was +out in ’93, Portugal had been severely reminded by other nations that +this was the Nineteenth Century. Bom Dios—Bother it, I suppose it +is—says Portugal—must do something to smarten up dear Angola. She is +over 400 now, and hasn’t had any new frocks since<span class="pagenum"><a name="Page_284" id="Page_284">[Pg 284]</a></span> the slave trade days; +perhaps they are right, and it’s time this dear child came out. So +Loanda, Angola, was ordered street lamps—stylish things street +lamps!—a telephone, and a water supply. Now, say what you please, +Loanda is not only the finest, but the only, city in West Africa. +“Lagos! you ejaculate—you don’t know Lagos.” I know I have not been +ashore there; nevertheless I have contemplated that spot from the point +of view of Lagos bar for more than thirty solid hours, to say nothing of +seeing photographs of its details galore, and I repeat the above +statement. Yet for all that, Loanda had no laid-on water supply nor +public street lamps until she was well on in her 400th year, which was +just before I first met her. During the past she had had her water +brought daily in boats from the Bengo River, and for street lighting she +relied on the private enterprise of her citizens.<a name="FNanchor_52_53" id="FNanchor_52_53"></a><a href="#Footnote_52_53" class="fnanchor">[52]</a> The reports given +me on these endeavours to develope were as follows. As for the water in +its laid-on state, it was held by the more aristocratic citizens to be +unduly expensive (500 reis per cubic metre), and they grumbled. The +general public, though holding the same opinion, did not confine their +attention to grumbling. Stand-pipes had been put up in suitable places +and an official told off to each stand-pipe to make a charge for water +drawn. Water in West Africa is woman’s palaver, and you may say what you +please about the down-troddenness of African ladies elsewhere, but I +maintain that the West African lady in the matter of getting what she +wants is no discredit to the rest of the sex, black, white, or yellow. +In this case the ladies wanted that water, but did not go so far as +wanting <span class="pagenum"><a name="Page_285" id="Page_285">[Pg 285]</a></span>to pay for it. In the history given to me it was evident to +an unprejudiced observer that they first tried kindness to the guardian +officials of the stand-pipes, but these men were of the St. Anthony +breed, and it was no good. Checked, but not foiled, in their admirable +purpose of domestic economy, those dear ladies laid about in their minds +for other methods, and finally arranged that one of a party visiting a +stand-pipe every morning should devote her time to scratching the +official while the rest filled their water pots and hers. This ingenious +plan was in working order when I was in Loanda, but since leaving it I +do not know what modification it may have undergone, only I am sure that +ultimately those ladies will win, for the African lady—at any rate the +West coast variety—is irresistible; as Livingstone truly remarked, +“they are worse than the men.” In the street lamp matter I grieve to say +that the story as given to me does not leave my own country blameless. +Portugal ordered for Loanda a set of street lamps from England. She sent +out a set of old gas lamp standards. There being no gas in Loanda there +was a pause until oil lamps to put on them came out. They ultimately +arrived, but the P.W.D. failed to provide a ladder for the lamplighter. +Hence that worthy had to swarm each individual lamp-post, a time-taking +performance which normally landed him in the arms of Aurora before +Loanda was lit for the night; but however this may be, I must own that +Loanda’s lights at night are a truly lovely sight, and its P.W.D.’s +chimney a credit to the whole West Coast of Africa, to say nothing of +its Observatory and the weather reports it so faithfully issues, so +faithfully and so scientifically that it makes one deeply regret that +Loanda has not got a climate that<span class="pagenum"><a name="Page_286" id="Page_286">[Pg 286]</a></span> deserves them, but only one she might +write down as dry and have done with it.</p> + +<div class="figcenter" style="width: 650px;" id="IMG303A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-303a1.jpg" width="650" height="440" alt="Cliffs at Loanda" title="Cliffs at Loanda" /> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG303A2"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-303a2.jpg" width="650" height="347" alt="Cliffs at Loanda" title="Cliffs at Loanda" /> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG303A3"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-303a3.jpg" width="650" height="442" alt="Cliffs at Loanda" title="Cliffs at Loanda" /> +<p><span class="facingleft">[<i>To face page 285.</i></span></p> +<span class="caption"><span class="smcap">Cliffs at Loanda</span></span> +</div> + +<p>The present position of the Angola trade is interesting, instructive, +and typical. I only venture to speak on it in so far as I can appeal to +the statements of Mr. Nightingale, who is an excellent authority, having +been long resident in Angola, and heir to the traditions of English +enterprise there, so ably represented by the firm of Newton, Carnegie +and Co. The trade of Ka Kongo, the dependent province on Angola, I need +not mention, because its trade is conditioned by that of its neighbours +Congo Franįais and the Congo Belge.</p> + +<div class="figcenter" style="width: 650px;" id="IMG305A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-305a.jpg" width="650" height="492" alt="Dondo Angola" title="Dondo Angola" /> +<p><span class="facingleft">[<i>To face page 287.</i></span></p> +<span class="caption"><span class="smcap">Dondo Angola.</span></span> +</div> + +<p>The interesting point—painfully interesting—is the supplanting of +English manufactures, and the way in which the English shipping +interest<a name="FNanchor_53_54" id="FNanchor_53_54"></a><a href="#Footnote_53_54" class="fnanchor">[53]</a> at present suffers from the differential duties favouring +the Portuguese line, the Empreza Nacional de Navigacão a Vapor. This +line, on which I have had the honour of travelling, and consuming in +lieu of other foods enough oil and olives for the rest of my natural +life, is an admirable line. It shows a calm acquiescence in the +ordinances of Fate, a general courteous gentleness, combined with strong +smells and the strain of stringed instruments, not to be found on other +West Coast boats. It runs two steamers a month (6th and 23rd) from +Lisbon, and they call at Madeira, St. Vincent, Santiago, Principe and +San Thome Islands, Kabinda, San Antonio (Kongo), Ambriz, Loanda, +Ambrizzette, Novo Redondo, Benguella, Mossamedes and Port Alexander, +every<span class="pagenum"><a name="Page_287" id="Page_287">[Pg 287]</a></span> alternate steamer calling at Liverpool. The other steamboat +lines that visit Loanda are the African and British-African of +Liverpool, which run monthly, in connection with the other South-west +African ports; and the Woermann line from Hamburg. The French +Chargeurs-Reunis started a line of steamers from Havre <i>via</i> Lisbon to +Loanda, Madagascar, Delagoa Bay, touching at Capetown, when so disposed, +but this line has discontinued calling in on Loanda. The other +navigation for Angola is done by the Rio Quanza Company, which runs two +steamers up that river as far as Dondo; but this industry, Dondo +included, Mr. Nightingale states to be in a parlous state since the +extension of the Royal Trans-African Railway Company<a name="FNanchor_54_55" id="FNanchor_54_55"></a><a href="#Footnote_54_55" class="fnanchor">[54]</a> to Cazengo, “as +all the coffee which previously came <i>via</i> Dondo by means of carriers, +now comes by rail, the town of Dondo is almost deserted; the house +property which a few years ago was valued at Ŗ200,000 sterling, to-day +would not realise Ŗ10,000.” I may remark in this connection, however, +not to raise the British railway-material makers’ feelings unduly, that +all this railway’s rolling stock and material is Belgian in origin. This +seems to be the fate of African railways. I am told it is on account, +for one thing, of the way in which the boilers of the English +locomotives are set in, namely, too stiffly, whereby they suffer more +over rough roads than the more loosely hung together foreign-made +locomotives; and, for another, that English-made rolling stock is too +heavy for rough roads, and that roads under the conditions in Africa +cannot be otherwise than rough, &c. It is not, however, Belgian stuff +alone <span class="pagenum"><a name="Page_288" id="Page_288">[Pg 288]</a></span>that is competing and ousting our own from the markets of Angola. +American machinery, owing to the personal enterprise of several American +engineering firms, is supplying steam-engines and centrifugal pumps for +working salt at Cucuaco, and machinery for dealing with sugar-cane. Mr. +Nightingale says the cultivation of the sugar-cane is rapidly extending, +for the sole purpose of making rum. The ambition of every small trader, +after he has put a few hundreds of milreis together, is to become a +fazendeiro (planter) and make rum, for which there is ever a ready sale. +But regarding the machinery, Mr. Nightingale says: “Up to the present +time no British firm has sent out a representative to this province. +There is a fair demand for cane-crushing mills, steam engines and +turbines. A representative of an American firm is out here for the third +time within four years, and has done good business; and there is no +reason why the British manufacturers should not do as well. The American +machinery is inferior to British makes, and cheaper; but it sells well, +which is the principal thing.”</p> + +<div class="figcenter" style="width: 650px;" id="IMG307A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-307a1.jpg" width="650" height="468" alt="Trading Stores" title="Trading Stores" /> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG307A2"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-307a2.jpg" width="650" height="508" alt="Trading Stores" title="Trading Stores" /> +<p><span class="facingleft">[<i>To face page 289.</i></span></p> +<span class="caption"><span class="smcap">Trading Stores.</span></span> +</div> + +<p>It is the same story throughout the Angola trade. No English matches +come into its market. The Companhia de Mossemedes, which is only +nominally Portuguese, and is worked by German capital, has obtained from +the Government an enormous tract of country stretching to the Zambesi, +with rights to cure fish and explore mines. Cartridges made in Holland, +and an iron pier made in Belgium, an extinct trade in soap and a failing +one in Manchester goods,<a name="FNanchor_55_56" id="FNanchor_55_56"></a><a href="#Footnote_55_56" class="fnanchor">[55]</a> and gunpowder, are all sad items in Mr.<span class="pagenum"><a name="Page_289" id="Page_289">[Pg 289]</a></span> +Nightingale’s lament. Small matters in themselves, you may think, but +straws show which way the wind blows, and it blows against England’s +trade in every part of Africa not under England’s flag. It would not, +however, be fair to put down to differential tariffs alone our failing +trade in Angola, because our successful competitors in hardware and +gunpowder are other nations who have to face the same +disadvantages—Germany, Holland, and Belgium. Portugal herself is now +competing with the Manchester goods. She does so with well-made stuffs, +but she is undoubtedly aided by her tariff. The consular report (1949) +says: “The falling off in Manchester cotton since 1891 shows a +diminution of 1,665,710 kilos. Cotton, if coming from Manchester via +Lisbon, 1,665,710, duties 80 per cent, or 250 reis per kilo, equal +333,144 milreis (about Ŗ51,250); cotton coming from Portugal, 1,665,710 +kilos, duties 25 reis per kilo, equal to 41,642 dollars, 750 reis <a name="CORR5" id="CORR5"><ins class="correction" title="original: (about Ŗ6,400"> +(about Ŗ6,400)</ins></a>, showing a difference in the receipts for one year of Ŗ44,850.”</p> + +<p>There is in this statement, I own, a certain obscurity, which has +probably got into it from the editing of the home officials. I do not +know if the 1,665,710 kilos, representing the difference between what +England shipped to Angola in 1891 and what she shipped in 1896, was +supplied in the latter years from Portugal of Portuguese manufacture; +but assuming such to have been the case, the position from a tariff +point of view would work out as follows: 1,665,710 kilos of cottons from +Manchester would pay duty, at 250 reis per kilo, 416,427½ milreis. +Taking the exchange at 3<i>s.</i> sterling per milreis, this amounts to +Ŗ62,464. If this quantity of Manchester-made cottons had gone to Lisbon, +and there become nationalised, and sent forward to Angola in Portuguese +steamers, the duty would<span class="pagenum"><a name="Page_290" id="Page_290">[Pg 290]</a></span> have been 80 per cent. of 250 reis per kilo, +or say 333,142 milreis, equal to Ŗ49,971; but if this quantity were +manufactured in Portugal, and shipped by Portuguese steamers, the duty +would be 25 reis per kilo, equal to Ŗ6,246. The premium in favour of +Portuguese production on this quantity is therefore Ŗ56,218, a terrific +tax on the Portuguese subjects of Angola, for one year, in one class of +manufactures only.</p> + +<p>The deductions, however, that Mr. Nightingale draws from his figures in +regard to Portugal and her province are quite clear. He says, “There is +no doubt that the province of Angola is a very rich one. No advantages +are held out for merchants to establish here, and thus bring capital +into the place, which means more business, the opening up of roads, and +the development of industries and agriculture. Generally the colony +exists for the benefit of a few manufacturers in Portugal, who reap all +the profit.” Again, he says, “The merchants are much too highly taxed, a +good fourth part of their capital is paid out in duties, with no +certainty when it will be realised again. Angola, with plenty of +capital, moderate taxes and low duties, might in a few years become a +most flourishing colony.”</p> + +<p>Now here we come to the general problem of the fiscal arrangements +suitable for an African colony; and as this is a subject of great +importance to England in the administration of her colonies, and errors +committed in it are serious errors, as demonstrated by the late war in +Sierra Leone,—the most serious even we have had for many years to deal +with in West Africa,—I must beg to be allowed to become diffuse, humbly +stating that I do not wish to dogmatise on the matter, but merely to<span class="pagenum"><a name="Page_291" id="Page_291">[Pg 291]</a></span> +attract the attention of busy practical men to the question of the +proper system to employ in the administration of tropical possessions. +This seems to me a most important affair to England, now that she has +taken up great territories and the responsibilities appertaining to them +in that great tropical continent, Africa. There are other parts of the +world where the suitability of the system of government to the +conditions of the governed country is not so important.</p> + +<div class="figcenter" style="width: 650px;" id="IMG309A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-309a.jpg" width="650" height="431" alt="St. Paul do Loanda" title="St. Paul do Loanda" /> +<p><span class="facingleft">[<i>To face page 291.</i></span></p> +<span class="caption"><span class="smcap">St. Paul do Loanda.</span></span> +</div> + +<p>It seems to me that the deeper down from the surface we can go the +greater is our chance of understanding any matter; and I humbly ask you +to make a dive and consider what reason European nations have for +interfering with Africa at all. There are two distinct classes of +reasons that justify one race of human beings interfering with another +race. These classes are pretty nearly inextricably mixed; but if, like +Mark Twain’s horse and myself, you will lean against a wall and think, I +fancy you will see that primarily two classes of reasons exist—(<i>a</i>), +the religious reason, the rescue of souls—a reason that is a duty to +the religious man as keen as the rescue of a drowning man is to a brave +one; (<i>b</i>), pressure reasons. These pressure reasons are divisible into +two sub-classes—(1) external; (2) internal. Now of external pressure +reasons primarily we have none in Africa. The African hive has so far +only swarmed on its own continent; it has not sent off swarms to settle +down in the middle of Civilisation, and terrify, inconvenience, and +sting it in a way that would justify Civilisation not only in destroying +the invading swarm, but in hunting up the original hive and smoking it +out to prevent a recurrence of the nuisance, as the Roman Empire was +bound to try and do with its Barbarians.<span class="pagenum"><a name="Page_292" id="Page_292">[Pg 292]</a></span> Such being the case,<a name="FNanchor_56_57" id="FNanchor_56_57"></a><a href="#Footnote_56_57" class="fnanchor">[56]</a> we +can leave this first pressure reason—the war justification—for +interfering with the African—on one side, and turn to the other +reason,—the internal pressure reasons acting from within on the +European nations. These are roughly divisible into three +sub-classes:—(1) the necessity of supplying restless and ambitious +spirits with a field for enterprise during such times as they are not +wanted for the defence of their nation in Europe—France’s reason for +acquiring Africa; (2) population pressure; (3) commercial pressure. The +two latter have been the chief reason for the Teutonic nations, England +and Germany, overrunning the lands of other men. This Teutonic race is a +strong one, with the habit, when in the least encouraged by Peace and +Prosperity, of producing more men to the acre than the acre can keep. +Being among themselves a kindly, common-sense race, it seems to them +more reasonable to go and get more acres elsewhere than to kill +themselves off down to a level which their own acres could support. The +essential point about the “elsewhere” is that it should have a climate +suited to the family. These migrations to other countries made under the +pressure of population usually take place along the line of least +resistance, namely, into countries where the resident population is +least able to resist the invasion, as in America and Australia; but +occasionally, as in the case of Canada and the Cape, they follow the +conquest of an European rival who was the pioneer in rescuing the +country from savagery.</p><p><span class="pagenum"><a name="Page_293" id="Page_293">[Pg 293]</a></span></p> + +<p>I am aware that this hardly bears out my statement that the Teutonic +races are kindly, but as I have said “among themselves,” we will leave +it; and to other people, the original inhabitants of the countries they +overflow, they are on the whole as kindly as you can expect family men +to be. A distinguished Frenchman has stated that the father of a family +is capable of anything; and it certainly looks as if he thought no more +of stamping out the native than of stamping out any other kind of vermin +that the country possessed to the detriment of his wife and children. I +do not feel called upon to judge him and condemn, for no doubt the +father of a family has his feelings; and as it must have been irritating +to an ancestor of modern America to come home from an afternoon’s +fishing and find merely the remains of his homestead and bits of his +family, it was more natural for him to go for the murderers than strive +to start an Aborigines’ Protection Society. Though why, caring for wife +and child so much as he does, the Teuton should have gone and planted +them, for example, in places reeking with Red Indians is a mystery to +me. I am inclined to accept my French friend’s explanation on this +point, namely, that it arose from the Teuton being a little thick in the +head and incapable of considering other factors beyond climate. But this +may be merely thickness in my own head—a hopelessly Teutonic one.</p> + +<p>However, the occupation of territory from population pressure in Europe +we need not consider here; for it is not this reason that has led Europe +to take an active interest in tropical Africa. It is a reason that comes +into African affairs only—if really at all—in the extreme north and +extreme south of the continent—Algeria and the<span class="pagenum"><a name="Page_294" id="Page_294">[Pg 294]</a></span> Cape. The vast regions +of Africa from 30° N. to 20° S., have long been known not to possess a +climate suitable for colonising in. “Men’s blood rapidly putrifies under +the tropic zone.” “Tropical conditions favour the growth of pathogenic +bacteria”—a rose called by another name. Anyhow, not the sort of +country attractive to the father of a family to found a home in. Yet, as +in spite of this, European nations are possessing themselves of this +country with as much ardour as if it were a health resort and a gold +mine in one, it is plain they must have another reason, and this reason +is in the case of Germany and England primarily commercial pressure.</p> + +<p>These two Teutonic nations have the same habit in their commercial +production that they have in their human production,—the habit of +overdoing it for their own country; and just as Lancashire, for example, +turns out more human beings than can comfortably exist there, so does +she turn out more manufactured articles than can be consumed there; and +just as the surplus population created by a strong race must find other +lands to live in, so must the surplus manufactures of a strong race find +other markets; both forms of surplus are to a strong race wealth.</p> + +<p>The main difference between these things is that the surplus +manufactured article is in no need of considering climate in the matter +of its expansion. It stands in a relation to the man who goes out into +the world with it akin to that of the wife and family to the colonist; +the trader will no more meekly stand having his trade damaged than the +colonist will stand having his family damaged; but at the same time, the +mere fact that the climate destroys trade-stuff is, well, all the better +for trade, and trade, moreover, leads the trader to view the native +population from<span class="pagenum"><a name="Page_295" id="Page_295">[Pg 295]</a></span> a different standpoint to that of the colonist. To that +family man the native is a nuisance, sometimes a dangerous one, at the +best an indifferent servant, who does not do his work half so well as in +a decent climate he can do it himself. To the trader the native is quite +a different thing, a customer. A dense native population is what the +trader wants; and on their wealth, prosperity, peace and industry, the +success of his endeavours depends.</p> + +<p>Now it seems to me that there are in this world two classes of regions +attractive to the great European manufacturing nations, England and +Germany, wherein they can foster and expand their surplus production of +manufactured articles. (1) Such regions as India and China. (2) Such +regions as Africa. The necessity of making this division comes from the +difference between the native populations. In the first case you are +dealing with a people who are manufacturers themselves, and you are +selling your goods mainly against gold. In the second the people are not +manufacturers themselves except in a very small degree, and you are +selling your goods against raw material. In a bustling age like this +there seems to be a tendency here and in Germany to value the first form +of market above the second. I fail to see that this is a sound +valuation. The education our commerce gives will in a comparatively +short time transform the people of the first class of markets into rival +producers of manufactured articles wherewith to supply the world’s +markets. We by our pacification of India have already made India a +greater exporter than she was before our rule there. If China is opened +up, things will be even worse for England and Germany; for the Chinese, +with their great power of production, will produce<span class="pagenum"><a name="Page_296" id="Page_296">[Pg 296]</a></span> manufactured +articles which will fairly swamp the world’s markets; for, sad to say, +there is little doubt but they can take out of our hands all textile +trade, and probably several other lines of trade that England, Germany, +and America now hold. India and China being populated, the one by a set +of people at sixes and sevens with each other, and the other by a set of +people who, to put it mildly, are not born warriors, cannot, except +under the dominion and protection of a powerful European nation, +commercially prosper. But England and Germany are not everybody. There +is France. I could quite imagine France, for example, in possession of +China, managing it on similar lines to those on which she is now +managing West Africa, but with enormously different results to herself +and the rest of the world. Her system of differential tariffs, be it +granted, keeps her African possessions poor, and involves her in heavy +imperial expenditure; but the Chinaman’s industry would support the +French system, and thrive under her jealous championship. This being the +case, it is of value to England and Germany to hold as close a grip as +possible over such regions as India and China, even though by so doing +they are nourishing vipers in their commercial bosoms.</p> + +<p>The case of the second class of markets—the tropical African—is +different. Such markets are of enormous value to us; they are, +especially the West African ones, regions of great natural riches in +rubber, oil, timber, ivory, and minerals from gold to coal. They are in +most places densely populated with customers for England’s manufactured +goods. The advantages of such a region to a manufacturing nation like +ourselves are enormous; for not only do we get rid there of our +manufactured goods, but we<span class="pagenum"><a name="Page_297" id="Page_297">[Pg 297]</a></span> get, what is of equal value to our +manufacturing classes, raw material at a cheap enough rate to enable the +English manufacturers to turn out into the markets of the civilised +world articles sufficiently cheap themselves to compete with those of +other manufacturing nations.</p> + +<div class="figcenter" style="width: 650px;" id="IMG316A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-316a1.jpg" width="650" height="541" alt="In an Angola Market." title="In an Angola Market." /> +<span class="caption"><span class="smcap">In an Angola Market.</span></span> +</div> + +<div class="figcenter" style="width: 366px;" id="IMG316A2"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-316a2.jpg" width="366" height="500" alt="A Man of South Angola" title="A Man of South Angola" /> +<p><span class="facingleft">[<i>To face page 297.</i></span></p> +<span class="caption"><span class="smcap">A Man of South Angola.</span></span> +</div> + +<p>The importance to us of such markets as Africa affords us seems to me to +give us one sufficient reason for taking over these tropical African +regions. I do not use the word justification in the matter, it is a word +one has no right to use until we have demonstrated that our interference +with the native population and our endeavours for our own population +have ended in unmixed good; but it is a sound reason, as good a reason +as we had in overrunning Australia and America. Indeed, I venture to +think it is a better one, for the possession of a great market enables +thousands of men, women and children to live in comfort and safety in +England, instead of going away from home and all that home means; and +this commercial reason,—for all its not having a high falutin sound in +it,—is the one and only expansion reason we have that in itself desires +the national peace and prosperity of the native races with whom it +deals.</p> + +<p>It seems to me no disgrace to England that her traders are the expanding +force for her in Africa. There are three classes of men who are powers +to a State—the soldier, the trader, and the scientist. Their efforts, +when co-ordinated and directed by the true statesman—the religious man +in the guise of philosopher and poet—make a great State. Being English, +of course modesty prevents my saying that England is a great State. I +content myself by saying that she is a truly great people, and will +become a great State when she is led by a line of great +statesmen<span class="pagenum"><a name="Page_298" id="Page_298">[Pg 298]</a></span>—statesmen who are not only capable, as indeed most of our +statesmen have been, of seeing the importance of India and the colonies, +but also capable of seeing the equal importance to us of markets.</p> + +<p>England’s democracy must learn the true value of the markets that our +fellow-countrymen have so long been striving to give her, and must +appreciate the heroism those men have displayed, only too often +unrequited, never half appreciated by the sea-wife, who “breeds a breed +of rovin’ men and casts them over sea.” Those who go to make new homes +for the old country in Australia and America do not feel her want of +interest keenly; but those heroes of commerce who go to fight and die in +fever-stricken lands for the sake of the old homes at home, do feel her +want of interest.</p> + +<p>I am not speaking hastily, nor have I only West Africa in my mind in +this matter; there are other regions where we could have succeeded +better, with advantage to all concerned—Malaya, British Guiana, New +Guinea, the West Indies, as well as West Africa. If you examine the +matter I think you will see that all these regions we have failed in are +possessed of unhealthy climates, while the regions we have succeeded +with are those possessed of healthy climates. The reason for this +difference in our success seems to me to lie mainly in our deficiency of +statesmanship at home. We really want the humid tropic zone more than +other nations do; a climate that eats up steel and hardware as a rabbit +eats lettuces is an excellent customer to a hardware manufacturing town, +&c. A region densely populated by native populations willing to give raw +trade stuffs in exchange for cotton goods, which they bury or bang out +on stones in the course of washing<span class="pagenum"><a name="Page_299" id="Page_299">[Pg 299]</a></span> or otherwise actively help their +local climate to consume, is invaluable to a textile manufacturing town. +Yet it would be idle to pretend that our Government has realised these +things. Our superior ability as manufacturers, and the great enterprise +of our men who have gone out to conquer the markets of the tropics, have +given us all the advantages we now enjoy from those markets, but they +could do no more; and now, when we are confronted by the expansion of +other European nations, those men and their work are being lost to +England. Our fellow-countrymen will go anywhere and win anywhere to-day +just as well as yesterday, where the climate of the region allows +England to throw enough of them in at a time to hold it independent of +the home government; but in places where we cannot do this, in the +unhealthy tropical regions where those men want backing up against the +aggression on their interests of foreign governments, well, up to the +present they have not had that backing up, and hence we have lost to +England in England the advantages we so easily might have secured.</p> + +<p>An American magazine the other day announced in a shocked way that I +could evidently “swear like a trooper!” I cannot think where it got the +idea from; but really!—well, of course I don’t naturally wish to, but I +cannot help feeling that if I could it would be a comfort to me; for +when I am up in the great manufacturing towns, England properly so +called, their looms and forges seem to me to sing the same song to the +great maker of Fate—we must prosper or England dies. And there is but +one thing they can prosper on—for there is but one feeding ground for +them and all the thousands of English men, women and children dependent +on them<span class="pagenum"><a name="Page_300" id="Page_300">[Pg 300]</a></span>—the open market of the World. To me the life blood of England +is her trade. Her soul, her brain is made of other things, but they +should not neglect or spurn the thing that feeds them—Commerce—any +more than they should undervalue the thing that guards them—the +warrior.</p> + +<p>But, you will say, we will not be tied down to this commercial reason as +England’s reason for taking over the administration of tropical Africa. +My friend, I really think on the whole you had better—it’s reasonable. +I grant that it has not been the reason why English missionaries and +travellers have risked their lives for the good of Africa, or of human +knowledge, but as a ground from which to develop a policy of +administering the country this commercial one is good, because it +requires as aforesaid the prosperity of the African population; and your +laudable vanities in the matter I cannot respect, when I observe right +in the middle of the map of Africa an enormous region called the Congo +Free State. I have reason to believe that that region was opened up by +Englishmen—Livingstone, Stanley, Speke, Grant and Burton. If you had +been so truly keen on suppressing Arab slavery and native cannibalism, +there was a paradise for you! Yet, you hand it over to some one else. +Was it because you thought some one else could do it better? or—but we +will leave that affair and turn to the consideration of the possibility +of administering tropical Africa, governmentally, to the benefit of all +concerned.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_52_53" id="Footnote_52_53"></a><a href="#FNanchor_52_53"><span class="label">[52]</span></a> Loanda has now a gas company, and the installation is well +under way, under Belgian supervision.</p></div> + +<div class="footnote"><p><a name="Footnote_53_54" id="Footnote_53_54"></a><a href="#FNanchor_53_54"><span class="label">[53]</span></a> Referring to cotton goods, the Foreign Office report on +the trade of Angola for 1896 (1949) says the same cottons coming from +Manchester would pay 250 reis per kilo in foreign bottoms, and 80 per +cent of 250 reis if coming in Portuguese bottoms and nationalised in +Lisbon.</p></div> + +<div class="footnote"><p><a name="Footnote_54_55" id="Footnote_54_55"></a><a href="#FNanchor_54_55"><span class="label">[54]</span></a> Angola also has a small railway from Catumbella to +Benguella, a distance of 15 kiloms. and is contemplating constructing an +important line from either Benguella or Mossamedes up to Caconda.</p></div> + +<div class="footnote"><p><a name="Footnote_55_56" id="Footnote_55_56"></a><a href="#FNanchor_55_56"><span class="label">[55]</span></a> The imports in 1896 from England being 978,745 kilos, +against 2,644,455 in 1891—a difference of 1,665,710 kilos against +Manchester.—<i>Foreign Office Annual Series, Consular Report, No. 1949</i>.</p></div> + +<div class="footnote"><p><a name="Footnote_56_57" id="Footnote_56_57"></a><a href="#FNanchor_56_57"><span class="label">[56]</span></a> In saying this I am aware of the conduct of Carthage and +of the Barbary Moors. But neither of these were primarily African. The +one was instigated by Greece, the other by the Vandals and the Arabs.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_301" id="Page_301">[Pg 301]</a></span></p> + +<h2><a name="CHAPTER_XIII" id="CHAPTER_XIII"></a>CHAPTER XIII</h2> + +<h2>THE CROWN COLONY SYSTEM</h2> + +<p class="pblock">Wherein it is set down briefly why it is necessary to enter upon +this discussion at all.</p> + +<p>Now, you will say, Wherefore should the general public in England +interest itself in this matter? Surely things are now governmentally +administered in England’s West African Colonies for the benefit of all +parties concerned.</p> + +<p>Well, that is just exactly and precisely what they are not. The system +of Crown Colonies, when it is worked by Portuguese, does, at any rate, +benefit some of the officials; but English officials are incapable of +availing themselves of the opportunities this system offers them; and +therefore, as this form of opportunity is the only benefit the thing can +give any one, the sooner the Crown Colony system is removed from the +sphere of practical politics and put under a glass case in the South +Kensington Museum, labelled “Extinct,” the better for every one.</p> + +<p>I beg you, before we go further in this matter, to look round the world +calmly, and then, when you have allowed the natural burst of enthusiasm +concerning the extent and the magnificence of the British Empire to +pass, you will observe that in the more unhealthy regions England has +failed. I say she has failed because of the Crown Colony<span class="pagenum"><a name="Page_302" id="Page_302">[Pg 302]</a></span> system—failed +with them even during days wherein she has had to face nothing like what +she has to face to-day from the commercial competition of other nations.</p> + +<p>In order to justify myself for holding the view that it is possible for +any system of English administration to fail anywhere, I would draw your +attention to the fact that the system used by us for governing unhealthy +regions is the Crown Colony system. The two things go together, and we +must assign one of them as the reason of our failure. You may, if it +please you, put it down to the other thing, the unhealthiness. I cannot, +for I know that no race of men can battle more gallantly with climate +than the English—no other race of men has shown so great a capacity as +we have to make the tropics pay. Still to-day we stand face to face with +financial disaster in tropical regions.</p> + +<p>If you will look through a list of England’s tropical unhealthy +possessions, leaving out West Africa, you will see nothing but +depression. There are the West Indies, British Guiana, and British +Honduras. All of these are naturally rich regions and accessible to the +markets of the world. There is not one of them hemmed in by great +mountain chains or surrounded by arid deserts, across which their +products must be transported at enormous cost. They are all on our +highway—the sea; nor are they sparsely populated. Their population, +according to the latest Government returns, is 1,653,832, and this +estimate is acknowledged to be necessarily imperfect and insufficient. +But with all these advantages we find no prosperity there under our +rule. Nothing but poverty and discontent and now pauperisation in the +shape of grants from the Imperial Exchequer. You say, “Oh! but that is +on account of the sugar bounties and the majority of the population not +being<span class="pagenum"><a name="Page_303" id="Page_303">[Pg 303]</a></span> English;” but that argument won’t do. Look at the Canary Islands. +They were just as hard hit by aniline dyes supplanting cochineal. Their +population is not mainly English; but down on those islands came an +Englishman, the Spanish Government had the sense to let him have his +way, and that Englishman, Mr. A. L. Jones, of Liverpool, has, in a space +of only fifteen years, made those islands a source of wealth to Spain, +instead of paupers on an Imperial bounty. “But,” you say, “we have other +regions under the Crown Colony system that are not West Indian.” +Granted, but look at them. There are the West African group; a group of +three in the Mediterranean, Gibraltar, Malta, and Cyprus, two +fortifications and a failure; away out East another group, which are +prosperous from the fact that they are surrounded by countries whose +fiscal arrangements are providentially worse than their own, and this +seems to be the only condition which can keep a Crown Colony on its +financial legs at all. For all our Crown Colonies adjacent to countries +who can compete with them in trade matters are paupers, or their +efficiency and value to the Empire is in the sphere of military and +naval affairs, as posts and coaling stations. These possessions of the +Gibraltar, Malta, and Hong-Kong brand should be regarded as being part +of our navy and army, and not confused with colonies, though essential +to them.</p> + +<p>“Still,” you say, “you are forgetting Ceylon, the Fiji Islands, the +Falklands, and the Mauritius.” I am not. Ceylon is part of India and +practically an Indian province, so is out of my arguments. I present you +with the others wherefrom to build up a defence of the Crown Colony +system. Say, “See the Falklands off Cape Horn, with a<span class="pagenum"><a name="Page_304" id="Page_304">[Pg 304]</a></span> population of +1,789, and heaps of sheep and a satisfactory budget.” I can say nothing +against them, and may possibly be forced to admit that for such a +region, off Cape Horn, and with a population mainly of sheep, the Crown +Colony system may be a Heaven-sent form of administration. But I think +England would be wiser if she looked carefully at the West Indian group +and recognised how like their conditions are to those of the West +African group, for in their disastrous state of financial affairs you +have an object lesson teaching what will be the fate of Crown Colonies +in West Africa—Gambia, Sierra Leone, the Gold Coast and Lagos—if she +will be not warned in time to alter the system at present employed for +governing these possessions. It is an object lesson in miniature of what +will otherwise be an infinitely greater drain on the resources of +England, for West Africa is immensely larger, immensely more densely +populated, and immensely more deadly in climate than the West Indies. +For one Englishman killed by the West Indies West Africa will want ten; +for every Ŗ1,000, Ŗ20,000—and all for what? Only for the sake of a +system—a system intrinsically alien to all English ideals of +government—a system that doddered along until Mr. Chamberlain expected +it to work and then burst out all over in rows, and was found to be +costing some 25 per cent. of the entire bulk of white trade with West +Africa; a system that, let the land itself be ever so rich, can lead to +nothing but heart-breaking failure.</p> + +<p>Now I own the Crown Colony system looks well on paper. It consists of a +Governor, appointed by the Colonial Office, supported by an Executive +and Legislative Council (both nominated), and on the Gold Coast with two +unofficial members in the legislative body. These Councils, as far as +the<span class="pagenum"><a name="Page_305" id="Page_305">[Pg 305]</a></span> influence they have, are dead letters, and legislation is in the +hands of the Governor. This is no evil in itself. You will get nothing +done in tropical Africa except under the influence of individual men; +but your West African Governor, though not controlled by the Councils +within the colony, is controlled by a power outside the colony, namely +the Colonial Office in London. Up to our own day the Colonial Office has +been, except in the details of domestic colonial affairs, a drag-chain +on English development in Western Africa. It has not even been +indifferent, but distinctly, deliberately adverse. In the year 1865 a +Select Committee of the House of Commons inquired into and reported upon +the state of British establishments on the western coast of Africa. “It +was a strong Committee, and the report was brief and decided. +Recognising that it is not possible to withdraw the British Government +wholly or immediately from any settlements or engagements on the West +African Coast, the Committee laid down that all further extension of +territory or assumption of government, or new treaties offering any +protection to native tribes, would be inexpedient, and that the object +of our policy should be to encourage in the natives the exercise of +those qualities which may render it possible for us more and more to +transfer to them the administration of all the governments with a view +to the ultimate withdrawal from all, except, perhaps, Sierra Leone.”<a name="FNanchor_57_58" id="FNanchor_57_58"></a><a href="#Footnote_57_58" class="fnanchor">[57]</a></p> + +<p>Remember also this. This one in 1865 was not the first of those sort of +fits the Colonial Office had in West African affairs. It was just as bad +after the Battle of Katamansu in 1827, and had it not been for the +English traders our honour <span class="pagenum"><a name="Page_306" id="Page_306">[Pg 306]</a></span>to the natives we had made treaties with +would have been destroyed, and the Gold Coast lost whole and entire.</p> + +<p>This policy of 1865 has remained the policy of the English Government +towards West Africa up to 1894. In spite of it, the English have held +on. Governor after Governor, who, as soon as he became acquainted with +the nature of the region, has striven to rouse official apathy, has been +held in, and his spirit of enterprise broken by official snubs, and has +been taught that keeping quiet was what he was required to do. It broke +many a man’s heart to do it; but doing it worked no active evil on the +colony under his control, the affairs of which financially prospered in +the hands of the trading community so well, that not only had no West +African colony any public debt, except Sierra Leone, which was a +philanthropic station, but the Gold Coast, for example, had sufficient +surplus to lend money to colonies in other parts of the world. But at +last the time came when the aggression on Africa by the Continental +powers fulfilled all the gloomy prophecies which the merchants of +Liverpool had long been uttering; and one possession of ours in West +Africa after another felt the effects of the activity of other nations +and the apathy of our own. They would have felt it in vain, and have +utterly succumbed to it, had it not been for two Englishmen. Sir George +Taubman Goldie, who, when in West Africa on a voyage of exploration, +recognised the possibilities of the Niger regions, and secured them for +England in the face of great difficulties; and Mr. Chamberlain. +Concerning Sir George Goldie’s efforts in securing a most important +section of West Africa for England, I shall have occasion to speak +later. Concerning Mr. Chamberlain, I may as well speak now; but be it +understood, both these men,<span class="pagenum"><a name="Page_307" id="Page_307">[Pg 307]</a></span> whatever their own ideas on their work may +be, were men who came up at a critical point to reinforce Liverpool and +Bristol and London merchants, who had fought for centuries—not to put +too fine a point on it—from the days of Edward IV. for the richest +feeding grounds in all the world for England’s manufacturing millions. +The dissensions, distrust and misunderstandings which have raged among +these three representatives of England’s majesty and power, are no +affair of mine, as a mere general student of the whole affair, beyond +the due allowance one must make for the grave mischief worked by the +human factors. Well, as aforesaid, Mr. Chamberlain alone of all our +statesmen saw the great possibilities and importance of Western Africa, +and thinking to realise them, forthwith inaugurated a policy which if it +had had sound ground to go on, would have succeeded. It had not, it had +the Crown Colony system—and our hope for West Africa is that so +powerful a man as he has shown himself to be in other political fields, +may show himself to be yet more powerful, and formulate a totally new +system suited for the conditions of West Africa, and not content himself +with the old fallacy of ascribing failure to the individuals, white or +black, government official or merchant or missionary, who act under the +system which alone is to blame for England’s present position in West +Africa; but I own that if Mr. Chamberlain does this he will be greater +than one man can ever be reasonably be expected to be, and again it is, +I fear, not possible to undo what has been done by the resolution of +1865.</p> + +<p>Possibly the greatest evil worked by this resolution has been the +separation of sympathy between the Merchants and the Government. Since +1865 these two English factors have<span class="pagenum"><a name="Page_308" id="Page_308">[Pg 308]</a></span> been working really against each +other. Possibly the greatest touch of irony in modern politics is to be +found in a despatch dated March 30th, 1892, addressed to the British +Ambassador at Paris, wherein it is said, “The colonial policy of Great +Britain and France in West Africa has been widely different. France from +her basis on the Senegal coast has pursued steadily the aim of +establishing herself on the Upper Niger and its affluents; this object +she has attained by a large and constant expenditure, and by a +succession of military expeditions. Great Britain, on the other hand, +has adopted the policy of advance by commercial enterprise; she has not +attempted to compete with the military operations of her neighbour.”<a name="FNanchor_58_59" id="FNanchor_58_59"></a><a href="#Footnote_58_59" class="fnanchor">[58]</a> +I should rather think she hadn’t! Let alone the fact that France did not +expand mainly by military operations, but through magnificent explorers +backed up by sound sense. While, as for Great Britain “adopting the +policy of advance by commercial enterprise”—well, I don’t know what the +writer of that despatch’s ideas on “adoption” are, but suppression would +be the truer word. Had Great Britain given even her countenance to +“commercial enterprise,” she would have given it by now representation +in her councils for West Africa, a thing it has not yet got. True, there +is the machinery for this representation ready in the Chambers of +Commerce, but these Chambers have no real power whatsoever as far as +West African affairs are concerned; they are graciously permitted to +send deputations to the Colonial Office and write letters when they feel +so disposed, but practically that is all.</p> + +<p>Truly it is a ridiculous situation, because West Africa matters to no +party in England so much as it matters to the mercantile. I am aware I +shall be told that it is <span class="pagenum"><a name="Page_309" id="Page_309">[Pg 309]</a></span>impossible that one section of Englishmen can +have a greater interest in any part of the Empire than another section, +and, for example, that West Africa matters quite as much to the +religious party as it does to the mercantile. But, to my mind, neither +Religion nor Science is truly concerned in the political aspect of West +Africa. It should not matter, for example, to the missionary whether he +works under one European Government or another, or a purely native +Government, so long as he is allowed by that Government to carry on his +work of evangelisation unhindered; nor, similarly, does it matter to the +scientific man, so long as he is allowed to carry on his work; but to +the merchant it matters profoundly whether West Africa is under English +or foreign rule, and whether our rule there is well ordered. For one +thing, on the merchants of West Africa falls entirely the duty of +supplying the revenue which supports the government of our colonies +there; and for another, it seems to me that whether the Government he is +under is English or no does matter very much to the English merchant. +His duty as an Englishman is the support of the population of his own +country, directly the support of its manufacturing classes. Everything +that tends to alienate his influence from the service of his +fellow-countrymen is a degradation to him. He may be individually as +successful in trading with foreign-made goods, but as a member of the +English State he is at a lower level when he does so; he becomes a mere +mercenary in the service of a foreign power engaged in adding to the +prosperity of an alien nation. Again, in this matter the difference +between the religious man and the commercial shows up clearly. Let<span class="pagenum"><a name="Page_310" id="Page_310">[Pg 310]</a></span> the +religion of the missionary be what it may, his aim is according to it to +secure the salvation of the human race. What does it matter to him +whether the section of the human race he strives to save be black, +white, or yellow? Nothing; as the noble records of missions will show +you. Therefore I repeat that West Africa matters to no party in the +English State so much as it matters to the mercantile. With no other +party are true English interests so closely bound up.</p> + +<p>West Africa probably will never be a pleasant place wherein to spend the +winter months, a holiday ground that will serve to recuperate the jaded +energies of our poets and painters, like the Alps or Italy; probably, +likewise, it will never be a place where we can ship our overflow +population; and for the same reason—its unhealthiness—it will be of no +use to us as a military academy, for troops are none the better for +soaking in malaria and operating against ill-armed antagonists. But West +Africa is of immense use to us as a feeding-ground for our manufacturing +classes. It could be of equal value to England as a healthy colony, but +in a reverse way, for it could supply the wealth which would enable them +to remain in England in place of leaving it, if it were properly managed +with this definite end in view. It is idle to imagine that it can be +properly managed unless commercial experts are represented in the +Government which controls its administration, as is not the case at +present. It is no case of abusing the men who at present strive to do +their best with it. They do not set themselves up as knowing much about +trade, and they constantly demonstrate that they do not. Armed with +absolutely no definite policy, subsisting on official and non-<span class="pagenum"><a name="Page_311" id="Page_311">[Pg 311]</a></span>expert +trade opinion, they drift along, with some nebulous sort of notion in +their heads about “elevating the African in the plane of civilisation.”</p> + +<p>Now, of course, there exists a passable reason for things being as they +are in our administration of West Africa. England is never malign in +intention, and never rushes headlong into a line of policy. Therefore, +in order to comprehend how it has come about that she should have a +system so unsuited to the regions to which it is applied, as the Crown +Colony system is unsuited to West Africa, we must calmly investigate the +reason that underlies this affair. This reason, which is the cause of +all the trouble, is a misconception of the nature of West Africa, and it +must be considered under two heads.</p> + +<p>The thing behind the resolution of 1865 is the undoubted fact that West +Africa is no good for a Colony from its unhealthiness. There is no one +who knows the Coast but will grant this; but surely there is no one who +knows, not only the West Coast of Africa but also the necessities of our +working classes in England, who can fail to recognise that this is only +half an argument against England holding West Africa; because we want +something besides regions whereto we can send away from England men and +women, namely, we want regions that will enable us to keep the very +backbone of England, our manufacturing classes, in a state of healthy +comfort and prosperity at home in England, in other words, we want +markets.</p> + +<p>Alas! in England the necessity for things grows up in a dumb way, though +providentially it is irresistibly powerful; once aroused it forces our +statesmen to find the required thing, which they with but bad grace and +grievous groans proceed leisurely to do.</p><p><span class="pagenum"><a name="Page_312" id="Page_312">[Pg 312]</a></span></p> + +<p>This is pretty much the same as saying that the English are deficient in +statesmanship, and this is what I mean, and I am convinced that no other +nation but our own could have prospered with so much of this +imperfection; but remember it is an imperfection, and is not a thing to +be proud of any more than a stammer. External conditions have enabled +England so far barely to feel her drawback, but now external conditions +are in a different phase, and she must choose between acquiring +statesmanship competent to cope with this phase, or drift on in her +present way until the force of her necessities projects her into an +European war. A perfectly unnecessary conclusion to the pressure of +commercial competition she is beginning to feel, but none the less +inevitable with her present lack of statecraft.</p> + +<p>The second part of the reason of England’s trouble in West Africa is +that other fallacious half reason which our statesmen have for years +been using to soothe the minds of those who urged on her in good time +the necessity for acquiring the hinterlands of West Africa, namely, +“After all, England holds the key of them in holding the outlets of the +rivers.” And while our statesmen have been saying this, France has been +industriously changing the lock on the door by diverting trade routes +from the hinterland she has so gallantly acquired, down into those +seaboard districts which she possesses.</p> + +<p>“Well, well, well,” you will say, “we have woke up at last, we can be +trusted now.” I own I do not see why you should expect to be suddenly +trusted by the men with whose interests you have played so long. I +remember hearing about a missionary gentleman who was told a long story +by the father of a bad son, who for years went gallivanting about West +Africa, bringing the family into<span class="pagenum"><a name="Page_313" id="Page_313">[Pg 313]</a></span> disrepute, and running up debts in all +directions, and finally returned to the paternal roof. “Dear me! how +interesting,” said the missionary; “quite the Parable of the Prodigal +Son! I trust, My Friend, you remembered it, and killed the fatted calf +on his return?” “No, Sar,” said the parent; “but I dam near kill that ar +prodigal son.”</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_57_58" id="Footnote_57_58"></a><a href="#FNanchor_57_58"><span class="label">[57]</span></a> See Lucas’s <i>Historical Geography of the British +Colonies</i>, Oxford, 1894.</p></div> + +<div class="footnote"><p><a name="Footnote_58_59" id="Footnote_58_59"></a><a href="#FNanchor_58_59"><span class="label">[58]</span></a> Parliamentary Paper, C 6701, 92.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_314" id="Page_314">[Pg 314]</a></span></p> + +<h2><a name="CHAPTER_XIV" id="CHAPTER_XIV"></a>CHAPTER XIV</h2> + +<h2>THE CROWN COLONY SYSTEM IN WEST AFRICA</h2> + +<p class="pblock">Wherein is set down briefly in what manner of ways the Crown Colony +system works evil in Western Africa.</p> + +<p>I have attempted to state that the Crown Colony system is unsuited for +governing Western Africa, and have attributed its malign influence to +its being a system which primarily expresses the opinions of +well-intentioned but ill-informed officials at home, instead of being, +according to the usual English type of institution, representative of +the interests of the people who are governed, and of those who have the +largest stake in the countries controlled by it—the merchants and +manufacturing classes of England. It remains to point out how it acts +adversely to the prosperity of all concerned; for be it clearly +understood there is no corruption in it whatsoever: there is waste of +men’s lives, moneys, and careers, but nothing more at present. By-and-by +it will add to its other charms and functions that of being, in the +early future, a sort of patent and successful incubator for hatching a +fine lively brood of little Englanders, who will cry out, “What is the +good of West Africa?” and so forth; and they will seem sweetly +reasonable, because by then West Africa will be down on the English +rates, a pauper.</p><p><span class="pagenum"><a name="Page_315" id="Page_315">[Pg 315]</a></span></p> + +<p>It may seem inconceivable, however, that the present governing body of +West Africa, the home officials, and the English public as represented +in Parliament, can be ill-informed. West Africa has not been just shot +up out of the ocean by a submarine volcanic explosion; nor are we +landing on it out of Noah’s ark, for the thing has been in touch with +Europe since the fifteenth century; yet, inconceivable as it may seem +that there is not by now formulated and in working order a method of +governing it suitable for its nature, the fact that this is so remains, +and providentially for us it is quite easy of explanation without +abusing any one; though no humane person, like myself for example, can +avoid sincerely hoping that Mr. Kipling is wrong when he sings</p> + +<div class="poem"> +<span class="i4">“Deep in all dishonour have we stained our garments’ hem.</span><br /> +<span class="i4">Yet be ye not dismayed, we have stumbled and have strayed.</span><br /> +<span class="i4">Our leaders went from righteousness, the Lord will deal with them.”</span><br /> +</div> + +<p>For although it is true that we have made a mess of this great feeding +ground for England’s manufacturing millions; yet there are no leaders on +whom blame alone can fall, whom we can make scapegoats out of, who can +be driven away into the wilderness carrying the sins of the people. The +blame lies among all those classes of people who have had personally to +deal with West Africa and the present system; and the Crown Colony +system and the resolution of ’65 are merely the necessary fungi of +rotten stuff, for they have arisen from the information that has been, +and has not been, placed at the disposal of our Government in England by +the Government officials of West Africa, the Missionaries, and the +Traders.</p> + +<p>We will take the traders’ blame first—their contribution to the evil +dates from about 1827 and consists in omission<span class="pagenum"><a name="Page_316" id="Page_316">[Pg 316]</a></span>—frankly, I think that +they, in their generation, were justified in not telling all they could +tell about the Coast. They found they could get on with it, keep it +quiet and manage the natives fairly well under the system of Courts of +Equity in the Rivers, and the Committee of merchants with a Governor +approved of by the Home Government, which was working on the Gold Coast +up to 1843. In 1841 there arose the affair of Governor Maclean, and the +inauguration of the line of policy which resulted in the resolution of +1865. The governmental officials having cut themselves off from the +traders and taken over West Africa, failed to manage West Africa, and so +resolved that West Africa was not worth managing,—a thing they are +bound to do again.</p> + +<p>The abuse showered on the merchants, and the terrific snubs with which +the Government peppered them, did not make the traders blossom and +expand, and shower information on those who criticised them—there are +some natures that are not sweetened by Adversity. Moreover, the +Government, when affairs had been taken over by the Offices in London, +took the abhorrent form of Customs, and displayed a lively love of the +missionary-made African, as he was then,—you can read about him in +Burton<a name="FNanchor_59_60" id="FNanchor_59_60"></a><a href="#Footnote_59_60" class="fnanchor">[59]</a>—and for the rest got up rows with the traders’ best +customers, the untutored African; rows, as the traders held, unnecessary +in their beginning and feeble-handed in their termination. The whole of +this sort of thing made the trader section keep all the valuable +information to itself, and spend its energies in eluding the Customs, +and talking what Burton terms “Commercial English.”</p> + +<p>Then we come to the contribution made by the Government officials to the +formation of an erroneous <span class="pagenum"><a name="Page_317" id="Page_317">[Pg 317]</a></span>opinion concerning the state of affairs in +West Africa. This arose from the conditions that surrounded them there, +and the way in which they were unable, even if they desired, to expand +their influence, distrusted naturally enough by the trading community +since 1865, held in continuously by their home instructions, and +unprovided with a sufficient supply of men or money on shore to go in +for empire making, and also villainously badly quartered,—as you can +see by reading Ellis’s <i>West African Sketches</i>. It is small wonder and +small blame to them that their account of West Africa has been a gloomy +one, and such it must remain until these men are under a different +system: for all the reasons that during the past have caused them to +paint the Coast as a place of no value to England, remain still in full +force,—as you can see by studying the disadvantages that service in a +West African Crown Colony presents to-day to a civilian official.</p> + +<p>Firstly, the climate is unhealthy, so that the usual make of Englishman +does not like to take his wife out to the Coast with him. This means +keeping two homes, which is expensive, and it gives a man no chance of +saving money on an income say of Ŗ600 a year, for the official’s life in +West Africa is necessarily, let him be as economical as he may, an +expensive one; and, moreover, things are not made more cheerful for him +by his knowing that if he dies there will be no pension for his wife.</p> + +<p>Secondly, there being no regular West African Service, there is no +security for promotion; owing to the unhealthiness of the climate it is +very properly ordained that each officer shall serve a year on the +Coast, and then go home on a six months’ furlough. It is a fairly common +thing for a man to die before his twelve months’ term is up, and<span class="pagenum"><a name="Page_318" id="Page_318">[Pg 318]</a></span> a +still more common one for him to have to go on sick leave. Of course, +the moment he is off, some junior official has to take his place and do +his work. But in the event of the man whose work he does dying, gaining +a position in another region, or promotion, the man who has been doing +the work has no reason to hope he will step into the full emoluments and +honours of the appointment, although experience will thus have given him +an insight into the work. On the contrary, it too often happens that +some new man, either fresh from London or who has already held a +Government appointment in some totally different region to the West +African, is placed in the appointment. If this new man is fresh to such +work as he has to do, the displaced man has to teach him; if he is from +a different region, he usually won’t be taught, and he does not help to +develop a spirit of general brotherly love and affection in the local +governmental circles by the frank statement that he considers West +African officials “jugginses” or “muffs,” although he fairly offers to +“alter this and show them how things ought to be done.”</p> + +<p>Then again the civilian official frequently complains that he has no +such recognition given him for his services as is given to the military +men in West Africa. I have so often heard the complaint, “Oh, if a man +comes here and burns half a dozen villages he gets honours; while I, who +keep the villages from wanting burning, get nothing;” and mind you, this +is true. Like the rest of my sex I suffer from a chronic form of scarlet +fever, and, from a knowledge of the country there, I hold it rubbish to +talk of the brutality of mowing down savages with a Maxim gun when it +comes to talking of West African bush fighting; for your West African is +not an unarmed savage, he does<span class="pagenum"><a name="Page_319" id="Page_319">[Pg 319]</a></span> not assemble in the manner of Dr. +Watts’s ants, but wisely ensconces himself in the pleached arbours of +his native land, and lets fly at you with a horrid scatter gun. This is +bound to hit, and when it hits makes wounds worse than those made by a +Maxim; in fact he quite turns bush fighting into a legitimate sport, let +alone the service done him by his great ally, the climate. Still, it is +hard on the civilian, and bad for English interests in West Africa, that +the man who by his judgment, sympathy, and care, keeps a district at +peace, should have less recognition than one who, acting under orders, +doing his duty gallantly, and all that, goes and breaks up all native +prosperity and white trade.</p> + +<p>All these things acting together produce on the local Government +official a fervid desire to get home to England, and obtain an +appointment in some other region than the West Coast. I feel sure I am +well within the mark when I say that two-thirds of the present +Government officials in the West African English Crown Colonies have +their names down on the transfer list, or are trying to get them there; +and this sort of thing simply cannot give them an enthusiasm for their +work sufficient to ensure its success, and of course leads to their +painting a dismal picture of West Africa itself.</p> + +<p>I am perfectly well aware that the conditions of life of officials in +West Africa are better than those described by Ellis. Nevertheless, they +are not yet what they should be: a corrugated iron house may cost a heap +of money and yet not be a Paradise. I am also aware that the houses and +general supplies given to our officials are immensely more luxurious +than those given to German or French officials; but this does not +compensate for the<span class="pagenum"><a name="Page_320" id="Page_320">[Pg 320]</a></span> horrors of boredom suffused with irritation to which +the English official is subjected. More than half the quarrelling and +discontent for which English officials are celebrated, and which are +attributed to drink and the climate, simply arise from the domestic +arrangements enforced on them in Coast towns, whereby they see far too +much of each other. If you take any set of men and make them live +together, day out and day in, without sufficient exercise, without +interest in outside affairs, without dividing them up into regular +grades of rank, as men are on board ship or in barracks, you are simply +bound to have them dividing up into cliques that quarrel; the things +they quarrel over may seem to an outsider miserably petty, but these +quarrels are the characteristic eruption of the fever discontent. And +may I ask you if the opinion of men in such a state is an opinion on +which a sound policy wherewith to deal with so complex a region can be +formed? I think not, yet these men and the next class alone are the +makers of our present policy—the instructors of home official opinion.</p> + +<p>The next class is the philanthropic party. It is commonly confused with +the missionary, but there is this fundamental difference between them. +The missionary, pure and simple, is a man who loves God more than he +loves himself, or any man. His service (I am speaking on fundamental +lines, as far as I can see) is to place in God’s charge, for the glory +of God, souls, that according to his belief, would otherwise go +elsewhere. The philanthropist is a person who loves man; but he or she +is frequently no better than people who kill lapdogs by over-feeding, or +who shut up skylarks in cages, while it is quite conceivable to me, for +example, that a missionary could kill a man to save his soul, a +philanthropist kill his<span class="pagenum"><a name="Page_321" id="Page_321">[Pg 321]</a></span> soul to save his life, and there is in this a +difference. I have never been able to get up any respectful enthusiasm +for the so-called philanthropist, so that I have to speak of him with +calm care; not as I have spoken of the missionary, feeling he was a +person I could not really harm by criticising his methods.</p> + +<p>It is, however, nowadays hopeless to attempt to separate these two +species, distinct as I believe them to be; and they together undoubtedly +constitute what is called the Mission party not only in England but in +Germany. I believe this alliance has done immense harm to the true +missionary, for to it I trace that tendency to harp upon horrors and +general sensationalism which so sharply differentiates the modern from +the classic missionary reports. Take up that noble story of Dennis de +Carli and Michael Angelo of Gattina, and read it through, and then turn +on to wise, clear-headed Merolla da Sorrento, and read him; you find +there no sensationalism. Now and again, when deeply tried, they will +say, “These people live after a beastly manner, and converse freely with +the Devil,” but you soon find them saying, “Among these people there are +some excellent customs,” and they give you full details of them, with +evident satisfaction. You see it did not fundamentally matter to these +early missionaries whether their prospective converts “had excellent +customs” or “lived after a beastly manner,” from a religious standpoint. +Not one atom—they were the sort of men who would have gone for Plato, +Socrates, and all the Classics gaily, holding that they were not +Christians as they ought to be; but this never caused them to paint a +distorted portrait of the African. This thing, I believe, the modern +philanthropist has induced the modern missionary only too frequently to +do, and the<span class="pagenum"><a name="Page_322" id="Page_322">[Pg 322]</a></span> other regrettable element which has induced him to do it +has been the apathy of the English public, a public which unless it were +stirred up by horrors would not subscribe. Again the blame is with +England at home, but the harm done is paid for in West Africa. The +portrait painted of the African by the majority, not all, but the +majority of West African mission reports, has been that of a child, +naturally innocent, led away and cheated by white traders and grievously +oppressed by his own rulers. I grant you, the African taken as a whole +is the gentlest kind of real human being that is made. I do not however +class him with races who carry gentleness to a morbid extent, and for +governmental purposes you must not with any race rely on their main +characteristic alone; for example, Englishmen are honest, yet still we +require the police force.</p> + +<p>The evil worked by what we must call the missionary party is almost +incalculable; from it has arisen the estrangement of English interests, +as represented by our reason for adding West Africa to our Empire at +all—the trader—and the English Government as represented by the Crown +Colony system; and it has also led to our present policy of destroying +powerful native States and the power of the African ruling classes at +large. Secondarily it is the cause of our wars in West Africa. That this +has not been and is not the desire of the mission party it is needless +to say; that the blame is directly due to the Crown Colony system it is +as needless to remark; for any reasonable system of its age would long +ere now have known the African at first hand, not as it knows him, and +knows him only, at its head-quarters, London, from second-hand vitiated +reports. It has, nowadays, at its service the common sense and humane +opinions of the English trade lords as represented by the<span class="pagenum"><a name="Page_323" id="Page_323">[Pg 323]</a></span> Chambers of +Commerce of Liverpool and Manchester; but though just at present it +listens to what they say—thanks to Mr. Chamberlain—yet it cannot act +on their statements, but only querulously says, “Your information does +not agree with our information.” Allah forbid that the information of +the party with whom I have had the honour to be classed should agree +with that sort of information from other sources; and I would naturally +desire the rulers of West Africa to recognise the benefit they now enjoy +of having information of a brand that has not led to such a thing as the +Sierre Leone outbreak for example, and to remember in this instance that +six months before the hut tax there was put on, the Chambers had +strongly advised the Government against it, and had received in reply +the answer that “The Secretary of State sees no reason to suppose that +the hut tax will be oppressive, or that it will be less easy to collect +in Sierra Leone than in Gambia.” Why, you could not get a prophetic +almanac into a second issue if it were not based on truer knowledge than +that which made it possible for such a thing to be said. Nevertheless, +no doubt this remarkable sentence was written believing the same to be +true, and confiding in the information in the hands of the Colonial +Office from the official and philanthropic sources in which the Office +believes.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_59_60" id="Footnote_59_60"></a><a href="#FNanchor_59_60"><span class="label">[59]</span></a> <i>Wanderings in West Africa</i>, vol. i., 1863.</p></div> +</div> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_324" id="Page_324">[Pg 324]</a></span></p> + +<h2><a name="CHAPTER_XV" id="CHAPTER_XV"></a>CHAPTER XV</h2> + +<h2>MORE OF THE CROWN COLONY SYSTEM</h2> + +<p class="pblock">Wherein is set down the other, or main, reason against this system.</p> + +<p>Having attempted to explain the internal evils or what one might call +the domestic rows of the Crown colony system, I will pass on to the +external evils—which although in a measure consequent on the internal +are not entirely so, and this point cannot be too clearly borne in mind. +Tinker it up as you may, the system will remain one pre-eminently +unsuited for the administration of West Africa.</p> + +<p>You might arrange that officials working under it should be treated +better than the official now is, and the West African service be brought +into line in honour with the Indian, and afford a man a good sound +career. You might arrange for the Chambers of Commerce, representing the +commercial factor, to have a place in Colonial Office councils. But if +you did these things the Crown colony system would still remain unsuited +to West Africa, because it is a system intrinsically too expensive in +men and money, so that the more you develop it the more expensive it +becomes. Concerning this system as applied to the West Indies a West +Indian authority the other day said it was putting an elephant to draw a +goat chaise;<span class="pagenum"><a name="Page_325" id="Page_325">[Pg 325]</a></span> concerning the West African application of it, I should +say it was trying to open a tin case with a tortoise-shell paper knife. +Of course you will say I am no authority, and you must choose between +those who will tell you that only a little patience is required and the +result of the present governmental system in West Africa will blossom +into philanthropic and financial successes, and me who say it cannot do +so but must result in making West Africa a debt-ridden curse to England. +All I can say for myself is that I am animated by no dislike to any set +of men and without one farthing’s financial interest in West Africa. It +would not affect my income if you were to put 100 per cent. ad valorem +duty on every trade article in use on the Coast and flood the Coast with +officials, paid as men should be paid who have to go there, namely, at +least three times more than they are at present. My dislike to the +present state of affairs is solely a dislike to seeing my country, to my +mind, make a fool of herself, wasting men’s lives in the process and +deluding herself with the idea that the performance will repay her.</p> + +<p>Personally, I cannot avoid thinking that before you cast yourself in a +whole-souled way into developing anything you should have a knowledge of +the nature of the thing as it is on scientific lines. Education and +development unless backed by this knowledge are liable to be thrown +away, or to produce results you have no use for. I remember a +distressing case that occurred in West Africa and supports my opinion. A +valued friend of mine, a seaman of great knowledge and experience, yet +lacking in that critical spirit which inquires into the nature of things +before proceeding with them, confident alone in the rectitude of his own +intentions, bought a canary bird at a Canary Island. He knew that the +men<span class="pagenum"><a name="Page_326" id="Page_326">[Pg 326]</a></span> who sell canaries down there are up to the sample description of +deceitful above all things and desperately wicked. So he brought to bear +upon the transaction a deal of subtlety, but neglected fundamental +facts, whereby his triumph at having, on the whole, done the canary +seller brown by getting him to take in part value for the bird a box of +German colonial-grown cigars, was vanity. For weeks that gallant seaman +rubbed a wet cork up and down an empty whisky bottle within the hearing +of the bird, which is the proper thing to do providing things are all +right in themselves, and yet nothing beyond genial twitterings rewarded +his exertions. So he rubbed on for another week with even greater +feeling and persuasive power, and then, to drop a veil upon this tragedy +of lost endeavour, that canary laid an egg. Now, if that man had only +attended to the nature of things and seen whether it were a cock or hen +bird, he would not have been subjected to this grievous disappointment. +Similarly, it seems to me, we are, from the governmental point of view, +like that sea captain—swimming about in the West African affair with a +lot of subtle details, in an atmosphere of good intentions, but not in +touch with important facts; we are acting logically from faulty +premises.</p> + +<p>Now, let us grant that the Crown Colony system is not fully developed in +West Africa, for if it were, you may say, it would work all right; +though this I consider a most dangerous idea. Let us see what it would +be if it were fully developed.</p> + +<p>Mr. St. Loe Strachey<a name="FNanchor_60_61" id="FNanchor_60_61"></a><a href="#Footnote_60_61" class="fnanchor">[60]</a> thus defines Crown Colonies:—“These are +possessions which are for the most part peopled by non-European races of +dark colour, and governed not by persons elected by themselves, but by a +governor and <span class="pagenum"><a name="Page_327" id="Page_327">[Pg 327]</a></span>other officials sent out from England. The reason for this +difference is a very simple one. Those colonies which are peopled by men +of English and European races can provide themselves with a better +government than we can provide them with from here. Hence they are given +responsible governments.</p> + +<p>“Those colonies in which the English or European element is very small +can best be governed, it is found, by the Crown Colony system. The +native, dark-skinned population are not fit to govern themselves—they +are too ignorant and too uncivilised, and if the government is left +entirely in the hands of the small number of whites who may happen to +live in the colony, they are apt not to take enough care of the +interests of the coloured inhabitants. The simplest form of the Crown +Colony is that found in some of the smaller groups of islands in the +West Indies. Here a governor is sent out from England, and he—helped by +a secretary, a judge, and other officials—governs the island, reporting +his actions to the Colonial Office, and consulting the able officials +there before he takes important steps. In most cases, however, the +governor has a council, either nominated from among the principal +persons in the colony, or else elected by the inhabitants. In some +cases—Jamaica or Barbadoes, for example—the council has very great +power, and the type of government may be said to approach that of the +self-governing colonies.”</p> + +<p>Now, in West Africa the system is the same as that “found in some of the +smaller groups of the West Indian islands,” although these West African +colonies have each a nominated council of some kind. I should hesitate +to say, however, “to assist the governor.” Being nominated by him they +can usually manage to agree with him; it is only<span class="pagenum"><a name="Page_328" id="Page_328">[Pg 328]</a></span> another hindrance or +superfluous affair. Before taking any important steps the West African +governor is supposed to consult the officials at the Colonial Office; +but as the Colonial Office is not so well informed as the governor +himself is, this can be no help to him if he be a really able man, and +no check on him if he be not an able man. For, be he what he may, he is +the representative of the Colonial Office; he cannot, it is true, +persuade the Colonial Office to go and involve itself in rows with +European continental powers, because the Office knows about them; but if +he is a strong-minded man with a fad he can persuade the Colonial Office +to let him try that fad on the natives or the traders, because the +Colonial Office does not know the natives nor the West African trade.</p> + +<p>You see, therefore, you have in the Governor of a West African +possession a man in a bad position. He is aided by no council worth +having, no regular set of experts; he is held in by another council +equally non-expert, except in the direction of continental politics. He +may keep out of mischief; he could, if he were given either time or +inducement to study the native languages, laws, and general ethnology of +his colony, do much good; but how can he do these things, separated from +the native population as he necessarily is, by his under officials, and +with his time taken up, just as every official’s time is taken up under +the Crown Colony system, with a mass of red-tape clerkwork that is +unnecessary and intrinsically valueless? I do not pretend to any +personal acquaintance with English West African Governors. I only look +on their affairs from outside, but I have seen some great men among +them. One of them who is dead would, I believe, had the climate spared +him, have become a man whom every one interested in West<span class="pagenum"><a name="Page_329" id="Page_329">[Pg 329]</a></span> Africa would +have respected and admired. He came from a totally different region, the +Straits Settlements. He found his West African domain in a lethargic +mess, and he hit out right and left, falling, like the rain, on the just +and the unjust. I do not wish you to take his utterances or his actions +as representing him; but from the spirit of them it is clear he would +have become a great blessing to the Coast had he but lived long enough. +I am aware he was unpopular from his attempts to enforce the ill-drafted +Land Ordinance, but primarily responsible for this ill-judged thing he +was not.</p> + +<p>In addition to Sir William Maxwell there have been, and are still, other +Governors representative of what is best in England; but, circumstanced +as they are under this system, continually interrupted as their work is +by death or furloughs home, neither England nor West Africa gets +one-tenth part of the true value of these men.</p> + +<p>In addition to the Governor, there are the other officials, medical, +legal, secretarial, constabulary, and customs. The majority of these are +engaged in looking after each other and clerking. Clerking is the breath +of the Crown Colony system, and customs what it feeds on. Owing to the +climate it is practically necessary to have a double staff in all these +departments,—that is what the system would have if it were perfect; as +it is, some official’s work is always being done by a subordinate; it +may be equally well done, but it is not equally well paid for, and there +is no continuity of policy in any department, except those which are +entirely clerk, and the expense of this is necessarily great. The main +evil of this want of continuity is of course in the Governors—a +Governor goes out, starts a new line of policy, goes home on furlough +leaving in charge the Colonial<span class="pagenum"><a name="Page_330" id="Page_330">[Pg 330]</a></span> Secretary, who does not by all means +always feel enthusiastic towards that policy; so it languishes. Governor +comes back, goes at it again like a giant refreshed, but by no means +better acquainted with local affairs for having been away; then he goes +home again, or dies, or gets a new appointment; a brand new Governor +comes out, he starts a new line of policy, perhaps has a new Colonial +Secretary into the bargain; anyhow the thing goes on wavering, not +advancing. The only description I have heard of our policy in West +African Colonies that seems to me to do it justice is that given by a +medical friend of mine, who said it was a coma accompanied by fits.</p> + +<p>Of course this would not be the case if the Colonial Office had a +definite detailed policy of its own, and merely sent out men to carry it +out; but this the Colonial Office has not got and cannot have, because +it has not got the scientific and commercial facts of West Africa in its +possession. It has therefore to depend on the Governors it sends out; +and these, as aforesaid, are men of divers minds. One Governor is truly +great on drains; he spends lots of money on them. Another Governor +thinks education and a cathedral more important; during his reign drains +languish. Yet another Governor comes along and says if there are schools +wanted they should be under non-sectarian control, but what is wanted is +a railway; and so it goes on, and of course leads to an immense waste of +money. And this waste of money is a far more serious thing than it +looks; for it is from it that the policy has arisen, of increasing +customs dues to a point that seriously hampers trade development, and +the far more serious evil of attempting directly as well as indirectly +to tax the native population.</p> + +<p>I am bound to say I believe any ordinary Englishman<span class="pagenum"><a name="Page_331" id="Page_331">[Pg 331]</a></span> would be fairly +staggered if he went out to West Africa and saw what there was to show +for the expenditure of the last few years in our Crown Colonies +there,<a name="FNanchor_61_62" id="FNanchor_61_62"></a><a href="#Footnote_61_62" class="fnanchor">[61]</a> and knew that all that money had been honestly expended in +the main, that none of it had been appropriated by the officials, that +they had only had their pay, and that none too great.</p> + +<p>But, you will say, after all, if West Africa is as rich as it is said to +be, surely it can stand a little wasteful expenditure, and support an +even more expensive administration than it now has. All I can say is, +that it can stand wasteful expenditure, but only up to a certain point, +which is now passed; it would perhaps be more true to say it could stand +wasteful expenditure before the factor of the competition of French and +German colonies alongside came in; and that a wasteful expenditure that +necessitates unjust methods of raising revenue, such as direct taxation +on the natives, is a thing West Africa will not stand at all. Of course +you can do it; you can impose direct taxation on the native population, +but you cannot make it financially pay to do so; for one thing, the +collection of that tax will require a considerable multiplication of +officials black and white, the black section will by their oppressive +methods engender war, and the joint body will consume more than the +amount that can be collected. From a fiscal standpoint direct taxation +of a non-Mohammedanised or non-Christianised community is rank +foolishness, for reasons known to every ethnologist. As for the natural +riches of West Africa, I am a profound believer in them, and regard West +Africa, taken as a whole, as one of the richest regions in <span class="pagenum"><a name="Page_332" id="Page_332">[Pg 332]</a></span>the world; +but, as Sir William Maxwell said, “I am convinced that, from causes +wholly unpreventable, West Africa is and must remain a place with +certain peculiar dangers of its own”<a name="FNanchor_62_63" id="FNanchor_62_63"></a><a href="#Footnote_62_63" class="fnanchor">[62]</a>; therefore it requires most +careful, expert handling. It is no use your trying to get its riches out +by a set of hasty amateur experiments; it is no use just dumping down +capital on it and calling these goings on “Developing the resources,” or +“Raising the African in the plane of civilisation;” because these goings +on are not these things, they are but sacrifices on the altars of folly +and idleness.</p> + +<p>Properly managed, those parts of West Africa which our past apathy has +left to us are capable of being made into a group of possessions before +which the direct value to England, in England, of all the other regions +that we hold in the world would sink into insignificance.</p> + +<p>Sir William Maxwell, when he referred to “causes wholly unpreventable,” +was referring mainly to the unhealthiness of West Africa. There seems no +escape from this great drawback. Every other difficulty connected with +it one can imagine removable by human activity and ingenuity—even the +labour difficulty—but, I fear, not so the fever. Although this is not a +thing to discourage England from holding West Africa, it is a thing +which calls for greater forethought in the administration of it than she +need give to a healthy region. In a healthy region it does not matter so +much whether there is an excess over requirements in the number of men +employed to administer it, but in one with a death rate of at least 35 +per cent. of white men it does matter.</p><p><span class="pagenum"><a name="Page_333" id="Page_333">[Pg 333]</a></span></p> + +<p>I confess it is this excessive expenditure of men which I dislike most +in the Crown Colony system, though I know it cannot help it; it is in +the make of the thing. If these men were even employed in some great +undertaking it would be less grievous; but they are many of them +entirely taken up with clerk work, and all of them have to waste a large +percentage of their time on it. Some of the men undoubtedly get to like +this, but it is a morbid taste. I know one of our possessions where the +officials even carry on their personal quarrels with each other on +government paper in a high official style, when it would be better if +they put aside an hour a week and went and punched each other’s heads, +and gave the rest of their time to studying native law and languages and +pottering about the country getting up information on it at large, so +that the natives would become familiarised with the nature of Englishmen +first-hand, instead of being dependent for their knowledge of them on +interpreters and the set of subordinate native officials and native +police.</p> + +<p>I wish that it lay in my power to place before you merely a set of +figures that would show you the present state of our West African +affairs, but such figures do not exist. Practically speaking, there are +no reliable figures for West African affairs. They are not cooked, but +you know what figures are—unless they be complete and in their proper +stations, they are valueless.</p> + +<p>The figures we have are those which appear in “The Colonial Annual +Series” of reports. These are not annual; for example, the Gold Coast +one was not published for three years; but no matter, when they are +published they are misleading enough, unless you know things not<span class="pagenum"><a name="Page_334" id="Page_334">[Pg 334]</a></span> +mentioned in them but connected with them. However, we will just run +through the figures published for one West African Crown Colony. For +many reasons I am sorry to have to take those regarding Sierra Leone, +but I must, as at present they are the most correct available.</p> + +<p>Now the element of error which must be allowed for in these arises from +the proximity of the French colony of French Guinea, which is next door +to Sierra Leone. That colony has been really developing its exports. +Goods have, up to last year, come out through our colony of Sierra +Leone, and have been included with the exports of Sierra Leone itself, +though Sierra Leone has not dwelt on this interesting fact. And, +equally, since 1890 goods going into French Guinea have gone in through +Sierra Leone, and though traceable with care, have been put in with the +total of the imports. So you see it is a little difficult to find out +whether it has been French Guinea or Sierra Leone that has really been +doing the trade mentioned in the figures.</p> + +<p>Nevertheless, it has been customary to take these joint, mixed up +figures and get happy over “the increase of trade in Sierra Leone during +the past ten year$1”;dquo;; but a little calm consideration will prevent you +from falling into this idle error.</p> + +<p>Personally I think that if you are cautious you will try and estimate +the trade by the exports; for among the imports there are Government +stores, railway material, &c., things that will have some day to be paid +for, because it is the rule not to assist a colony under the system +until it has been reduced to a West Indian condition; whereas the +exports give you the buying power of the colony, and show the limits of +the trade which may be expected to<span class="pagenum"><a name="Page_335" id="Page_335">[Pg 335]</a></span> be done under existing conditions. +Now, the annual total exports during the five years ending—</p> + +<div class="center"> +<table border="0" cellpadding="4" cellspacing="0" summary="exports"> +<tr><td class="tdl">1875,</td><td class="tdl" colspan="3">amounted in value to,</td><td>Ŗ396,709</td></tr> +<tr><td class="tdl">1880,</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">Ŗ368,855</td></tr> +<tr><td class="tdl">1885,</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">Ŗ386,848</td></tr> +<tr><td class="tdl">1890,</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">Ŗ333,390</td></tr> +<tr><td class="tdl">1895,</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">"</td><td class="tdl">Ŗ435,175</td></tr> +</table></div> + +<p>These figures show for the twenty-five years an increase of less than 10 +per cent., or about ½ per cent, per annum; and this is not so very +thrilling when one comes to think that that 10 per cent., and probably +more, is showing the increase in the trade not of Sierra Leone, but of +French Guinea, and remembers that in 1874 the exports were Ŗ481,894, an +amount they have not since touched.</p> + +<p>Then again even in error you are never quite sure if your Colonial +Annual is keeping line; sometimes you will get one by a careful +conscientious secretary who takes no end of trouble, and tells you lots +of things which you would like to hear about next year, only next year +you don’t. For example, in Sierra Leone affairs the report for 1887 gave +you the imports for consumption in the colony, while that of 1896 +represented the total imports, including those afterwards shipped to +French Guinea and elsewhere; and again, in estimating the value of the +imports Gambia adds the cost of freight and insurance to the invoice +value of imports, and the cost of package to the declared value of +exports. So far, only Gambia does this, but at any moment an equally +laudable spirit might develop in one of the other colonies, and cause +further distraction to the student of their figures.</p> + +<p>Besides these clerking errors of omission, there is a<span class="pagenum"><a name="Page_336" id="Page_336">[Pg 336]</a></span> constant +unavoidable error arising from the so-called smuggling done by the +native traders in the hinterland. Remember that colonies which you see +neatly enough marked on a map of West Africa with French, English, +German, are not really each surrounded by a set of Great Walls of China. +For example, under the present arrangement with France, if France keeps +to that beautiful Article IX. in the Niger Convention and does not tax +English goods more than she at present taxes French goods on the Ivory +coast—cottons of English manufacture will be able to be sold 10 per +cent. cheaper in the French territory than in the adjacent English Gold +Coast.</p> + +<p>Up to the present time it has paid the native hinterland trader to come +down into the Gold Coast and buy his cotton goods, for English cottons +suit his West African markets better than other makes, that is to say +they have a higher buying power; and then he went down into the French +Ivory Coast and bought his spirits and guns, which were cheaper there +because of lower duty. Having got his selection together he went off and +did business with the raw material sellers, and sold the raw material he +had purchased back to the two Coasts from which he had bought his +selection, sending the greater part of it to the best market for the +time being. Now you have changed that, or, rather, you have given France +the power to change it by selling English cottons cheaper than they can +be sold in your own possessions, and thereby rendered it unnecessary for +the hinterland traders to buy on the Gold Coast at all. It will remain +necessary for him to buy on the Ivory Coast, for spirits and guns he +must have; and if he can get his cottons at the same place as he gets +these, so much the better for him. It is doubtful, however, whether +henceforth<span class="pagenum"><a name="Page_337" id="Page_337">[Pg 337]</a></span> it will be worth his while to come down and sell his raw +material in your possessions at all. He may browse around your interior +towns and suck the produce out of them, but it will be to the enrichment +of the French colony next door; and, of course, as things are even now, +this sort of thing, which goes on throughout all the various colonies of +France, England, Germany and Portugal, does not tend to give true value +to the official figures concerning trade published by any one of them.</p> + +<p>I have no intention, however, of dwelling on the various methods +employed by native smugglers with a view to aiding their suppression. It +may be a hereditary taint contracted by my ancestors while they +sojourned in Devon, it may be private personal villainy of my own; but +anyhow, I never feel, as from an official standpoint I ought, towards +smugglers. I do not ask you to regard the African native trader as a +sweet innocent who does not realise the villainy of his doings,—he +knows all about it; but only once did I feel harshly towards him over +smuggling. A native trader had arranged to give me a lift, as it were, +in his canoe, and I noticed, with a flattered vanity and a feeling of +gratitude, how very careful he had been to make me quite comfortable in +the stern, with a perfect little nest of mats and cloths. When we +reached our destination and that nest was taken to pieces, I saw that +what you might call the backbone of the affair was three kegs of +gunpowder, a case of kerosine, and some packages of lucifer matches. +That rascal fellow black, as Barbot would call him, had expected we +should meet the customs patrol boat, and, basely encroaching on the +chivalry of the white man towards the white woman judged that I and my +nest would not be overhauled. If there had been a guardian cherub for +the Brussels Convention or for Customs doubtless I should have been +blown sky<span class="pagenum"><a name="Page_338" id="Page_338">[Pg 338]</a></span> high and have afforded material for a moral tale called “The +Smuggler’s Awful End,” but there are no cherubs who watch over Customs +or the Brussels Convention in West Africa and I have no intention of +volunteering for such an appointment.</p> + +<p>But to return to the Sierra Leone finances and the relationship which +the expenditure of that colony bears to the revenue. The increase in the +imports is apparently the thing depended on to justify the idea that as +the trade has increased the governmental expenditure has a right to do +so likewise. The imports increase in 1896 is given as Ŗ90,683. From this +you must deduct for railway material, Ŗ26,000, and for the increased +specie import, Ŗ19,591, which leaves you an increase of imports of +Ŗ45,092 from 1887-1896, and remember a good percentage of this remainder +of Ŗ45,092 belongs to French Guinea.</p> + +<p>Now the expenditure on the government of Sierra Leone has increased from +Ŗ58,534 in 1887 to Ŗ116,183, being an increase at the rate of 99.1 per +cent., whereas the exports during the same period have increased at the +rate of 34.8 per cent, or from Ŗ333,157 to Ŗ449,033.</p> + +<p>In other words, whereas in 1887 the government expenditure amounted to +17.5 per cent, the exports in 1896 amounted to 25.4 per cent. The sum of +Ŗ40,579 of this increase is credited to police, gaols, transport, and +public works;<a name="FNanchor_63_64" id="FNanchor_63_64"></a><a href="#Footnote_63_64" class="fnanchor">[63]</a> and if this is to be the normal rate of <span class="pagenum"><a name="Page_339" id="Page_339">[Pg 339]</a></span>increase, the +prospects of the colony are serious; for it contains no rich mineral +deposit as far as is at present known, nor are there in it any great +native states. As far as we know, Sierra Leone must for an immense +period depend on bush products collected by the natives, whose trade +wants are only a few luxuries. For it must be remembered that in all +these West African colonies there is not one single thing Europeans can +sell to the natives that is of the nature of a true necessity, a thing +the natives must have or starve. There is but one thing that even +approaches in the West African markets to what wheat is in our own—that +thing is tobacco. Next in importance to it, but considerably lower, is +the group of trade articles—gunpowder, guns, and spirits, next again +salt, and below these four staples come Manchester goods and +miscellanies; the whole of the rest that lies in the power of +civilisation to offer to the West African markets are things that are +luxuries, things that will only be purchased by the native when he is in +a state of prosperity. This subject I have, however, endeavoured to +explain elsewhere.<a name="FNanchor_64_65" id="FNanchor_64_65"></a><a href="#Footnote_64_65" class="fnanchor">[64]</a></p> + +<p>We have for Sierra Leone, fortunately, a scientific authority to refer +to on this matter of the natural resources of the country, and the +amount of the natural riches we may presume we can take into account +when arranging fiscal matters. This authority is the report of Mr. +Scott-Elliott on the district traversed by the Anglo-French Boundary +Commission.<a name="FNanchor_65_66" id="FNanchor_65_66"></a><a href="#Footnote_65_66" class="fnanchor">[65]</a></p> + +<p>Regarding mineral, the report states “that the only <span class="pagenum"><a name="Page_340" id="Page_340">[Pg 340]</a></span>mineral of +importance is iron, of which the country appears to contain a very large +amount. There is a particularly rich belt of titaniferous iron ore in +the hills behind Sierra Leone.”</p> + +<p>Titaniferous iron is an excellent thing in its way, and good for steel +making; but it exists nearer home and in cheaper worked regions than +Sierra Leone.</p> + +<p>The soil is grouped by the report into three classes:</p> + +<p>“1. That of the plateaux and hills above 2,000, or sometimes descending +to 1,000 feet, which is due to the disintegration of gneiss and granite +rocks.</p> + +<p>“2. The red laterite which covers almost invariably all the lower hills +from the sea level to 1,000 or 2,000 feet.</p> + +<p>“3. The alluvium, due either to the action of the mangroves along the +coast, or to rivers and streams inland.”</p> + +<p>These soils are capable of and do produce fine timber, rubber, oil and +rice, and the general tropical food stuffs, but these, except the three +first, are not very valuable export articles. Whether it is possible to +enhance the agricultural value of the alluvium regions by growing +tobacco, jute, coffee, cocoa, cotton and sugar, for export, is by some +authorities regarded as doubtful on account of the labour problem; but +at any rate, if these industries were taken in hand on a large scale, a +scale sufficient materially to alter the resources of a West African +colony, they would require many years of fostering, and it would be long +before they could contribute greatly to the resources of such a colony +as Sierra Leone, in the face of the organised production and cheaper +labour, wherewith the supply now in the markets of Europe could be +competed with.</p> + +<p>I have had the advantage of associating with German and Portuguese and +French planters of coffee and cocoa.<span class="pagenum"><a name="Page_341" id="Page_341">[Pg 341]</a></span> These are the planters who up to +the present have been the most successful in West Africa. I do not say +because they are better men, but because they have better soils and +better labour than there is in our colonies. By these gentlemen I have +been industriously educated in soils, &c.; and from what I have learnt +about this matter I am bound regretfully to say that most of the soil of +the English possessions is not really rich, taken in the main. There are +in places patches of rich soil; and the greater part of our soil will be +all the better this day 10,000 years hence; but at present the soil is +mainly sour clay, slime and skin soils, skin soils over rock, skin soils +over sour clay, skin soils over water-logged soil. We have, alas, not +got the rich volcanic earth of Cameroon, Fernando Po, and San Thome and +Principe. The natives who work the soil understand it fairly well, and +negro agriculture is in a well-developed state, and their farms are most +carefully tended and well kept. The rule along the Bight of Benin and +Biafra is to change the soil of the farm at least every third year; this +they do by cutting down a new bit of bush, burning the bush on the +ground at the end of the dry season, and planting the crops. The old +farm is then allowed to grow bush or long grass, whichever the +particular district goes in for, until the time comes to work back on +that piece of land again, when the bush which has grown is in its turn +cut down and the ground replanted. This burning of the trees or grass is +clearly regarded by the native agriculturist as manuring; it is +practically the only method of manuring available for them in a country +where cattle in quantities are not kept. It is a wasteful way with +timber and rubber growing on the ground of course; but not so wildly +wasteful as it looks, for your Negro agriculturist does not go to<span class="pagenum"><a name="Page_342" id="Page_342">[Pg 342]</a></span> make +his farm on bits of forest that require very hard clearing work. He +clears as easily as he can by means of collecting the great fluffy seed +bunches of a certain tree which are inflammable and adding to them all +the other inflammable material he can get; he then places these bonfires +in the bit of forest he wants to clear and sets fire to them on a +favourable night, when the proper sort of breeze is blowing to fan the +flames; when the conflagration is over, he fells a few of the trees and +leaves the rest standing scorched but not killed. Moreover, of course an +African gentleman cannot go and make his farm anywhere he likes: he has +to stick to the land which belongs to his family, and work round and +round on that. This gives a highly untidy aspect to the family estate, +you might think; considering the extent of it, a very small percentage +must be kept under cultivation and the rest neglected. But this is not +really so; if you were to go and take away from him a bit of the +neglected land, you would be taking his farm, say for the year after +next and grievously inconvenience him, and he would know it.</p> + +<p>The native method of making farms does not, indeed, do so much harm in +well-watered, densely-populated regions like those of Sierra Leone or +the Niger Delta; but it does do an immense amount of harm in regions +that are densely populated and require to make extensive farms, more +particularly in the regions of Lagos and the Gold Coast, where the +fertile belt is only a narrow ribbon, edged on the one side by the sand +sea of the Sahara, and on the other by the salt sea of the South +Atlantic. You can see the result of it in the district round Accra, +which has always been heavily populated; for hundreds of years the +forest has been kept down by agricultural enterprise. Consequences are, +the rainfall is now diminished to a point that threatens to extinguish<span class="pagenum"><a name="Page_343" id="Page_343">[Pg 343]</a></span> +agriculture, at any rate, a sufficient agriculture to support the local +population; and it is not too much to say you can read on the face of +the Accra plain famines to come. There is little reason to doubt that +both the African deserts, the Sahara and the Kalahari, are advancing +towards the Equator. Round Loanda you come across a sand-logged region +of some fifty square miles, where you get the gum shed by forests that +have gone, humanly speaking, never to return; human agency is largely +responsible, it is like sawing the branch of a tree partially through, +and then the wind breaks it off. Forest destruction in lands adjacent to +deserts is the same thing; the forest is destroyed to a certain extent, +an extent that diminishes the rainfall and makes it unable to resist the +desert winds, and then—finis.</p> + +<p>In the regions of the double rains in the great forest belt of Africa +things are different, so you cannot generalise for West Africa at large +in this matter. It is one thing for forest destruction to go on in the +Gold Coast, quite another for it to go on in Calabar or Congo Franįais, +where men fight back the forest as Dutchmen fight the sea.</p> + +<p>But I apologise. This, you will say, is not connected with Governmental +expenditure, &c.; but it is to me a more amusing subject, and indirectly +has a bearing; for example, Government expenditure in the direction of +instituting a Forestry Department would be right enough in some regions, +but unnecessary in others.</p> + +<p>To return to this agriculture in Sierra Leone. Well, it is, like all +West African agriculture, spade husbandry. It is concerned with the +cultivation of vegetables for human consumption alone. In the interior +of Sierra Leone and throughout the Western Soudan, for which Sierra +Leone was once a principal port, there is a fair cattle country,<span class="pagenum"><a name="Page_344" id="Page_344">[Pg 344]</a></span> and an +old established one, as is shown by the exports of hides mentioned in +the writers of the seventeenth century. Yet it would be idle for the +most enthusiastic believer in West Africa to pretend that the Western +Soudan is coming on to compete with Argentina or Australia in the export +of frozen meat; the climate is against it, and therefore this cattle +country can only be represented in trade in a hide and horn export. +Wool—as the sheep won’t wear it, preferring hair instead and that of +poor quality—need not I think be looked forward to from West Africa at +all.</p> + +<p>I have taken the published accounts of Sierra Leone, because, as I have +said, they are the most complete. They are also, in the main, the most +typical. It is true that Sierra Leone has not the gold wealth, nor the +developing timber industry of the Gold Coast; but if you ignore French +Guinea, and include the things belonging to it with the Sierra Leone +totals, you will get a fairly equivalent result. Lagos has not yet shown +a mineral export, but it and the Gold Coast have shown of late years an +immensely increased export of rubber. Rubber, oil, and timber are the +three great riches of our West African possessions, the things that may +be relied on, as being now of great value and capable of immense +expansion. But these things can only be made serviceable to the markets +of the world and a source of riches to England by the co-operation of +the natives of the country. In other words, you must solve the labour +problem on the one hand, and increase the prosperity of the native +population on the other, in order to make West Africa pay you back the +value of the life and money already paid for her. This solution of the +labour problem and this co-operation of the natives with you, the Crown +Colony system will never gain for you, because it<span class="pagenum"><a name="Page_345" id="Page_345">[Pg 345]</a></span> is too expensive for +you and unjust to them, not intentionally, not vindictively nor +wickedly, but just from ignorance. It destroys the native form of +society, and thereby disorganises labour. It has no power of +re-organising it. You hear that people are leaving Coomassie and Benin, +instead of flocking in to those places, as they were expected to after +the destruction of the local tyrannies. English influence in West +Africa, represented as it now is by three separate classes of +Englishmen, with no common object of interest, or aim in policy, is not +a thing capable of re-organising so difficult a region. I have taken the +Sierra Leone figures because, as I have said, they are the most complete +and typical, and the state of the trade and the expenditure on the +Government are those prior to the hut tax war. So they cannot be +ascribed to it, nor can the plea be lodged that the expenditure was an +enforced one. These figures merely show you the thing that led up to the +hut tax war and the heavy enforced expenditure it has and will entail, +and my reason for detaining you with them is the conviction that a +similar policy pursued in our other colonies will lead to the same +results—the destruction of trade and the imposition on the colonies of +a debt that their natural resources cannot meet unless we are prepared +to go in for forced labour and revert to the slave trade policy.</p> + +<p>It seems clear enough that our present policy in the Crown Colonies, of +a rapidly increasing expenditure in the face of a steadily falling +trade, must necessarily lead our Government to seek for new sources of +revenue beyond customs dues. New sources under our present system can +only be found in direct taxation of the native population; the result of +this is now known.</p> + +<p>I will not attempt to deal fully with the figures we<span class="pagenum"><a name="Page_346" id="Page_346">[Pg 346]</a></span> possess for our +remaining Crown Colonies in Western Africa,—Gambia, the Gold Coast, and +Lagos,—but merely refer to a few points regarding them that have so far +been published. When the result of the policy pursued in these colonies +leads to the inevitable row, and the figures are dealt with by competent +men, there is, to my mind, no doubt that a state equal to that of Sierra +Leone as a fool’s paradise will be discovered; and the deplorable part +of the thing is, that the trade palavers of the Chambers and the +Colonial Office will give to hasty politicians the idea that West Africa +is not worthy of Imperial attention, and large quantities of the blame +for this failure of our colonies will be put down quite unjustly to +French interference. That French interference has troubled our colonies +there, no one will attempt to deny; or that if it had been acting on +them when they were in a healthy state it would merely have had a tonic +effect, as it has had on the Royal Niger Company’s territories; but, +acting on the Crown Colonies in their present state, French influence +has naturally been poisonous. Even I, not given to sweet mouth as I am, +shrink from saying what has been the true effect on the Crown Colonies +of England of the policy pursued by us towards French advance. This only +will I say, that the French policy is no discredit to France. Regarding +the financial condition of Gambia it is not necessary for us to worry +ourselves. Gambia is a nuisance to France. She loves to have high dues, +and she cannot have them round Gambia way. She has had to encyst it, or +it would be to her Senegal and French Guinea possessions a regular main +to lay on smuggling. Knowing this she has encysted it; it pays better to +smuggle from French Guinea into Gambia or Sierra Leone than from Gambia +or Sierra Leone into<span class="pagenum"><a name="Page_347" id="Page_347">[Pg 347]</a></span> the French possessions. This is a grave commercial +position for us, but to it is largely owing the advance of the +prosperity of these French possessions during the past three years.</p> + +<p>The Gold Coast has on the west a French possession, the Ivory Coast, on +the east the German Togoland. Togo is a narrow strip, and to its east +and surrounding it to the north is the French colony of Dahomey, whose +recent expansion has told heavily on its next-door neighbours, both Togo +and the English colony to the east, Lagos. I give below the latest +available figures for the foreign West African possessions.<a name="FNanchor_66_67" id="FNanchor_66_67"></a><a href="#Footnote_66_67" class="fnanchor">[66]</a></p> + +<p><span class="pagenum"><a name="Page_348" id="Page_348">[Pg 348]</a></span></p> + +<p>Unfortunately there are no figures available for the French Sudan which +would represent the real value of the trade; the total value of trade +is, however, considerable. You must remember that in dealing with French +colonies you are dealing with those of a nation not gifted with +commercial intelligence; and that, in spite of the perpetual hampering +of trade in French colonies, the granting of concessions to French firms +who have not the capital to work them, but are only able to prevent any +one else doing so, the high differential tariffs, in some cases 100 per +cent., which up to the present time have been levied on English goods, +&c.; the English traders nevertheless work in the markets of the French +colonies, and work mainly on French goods. Of the Ŗ117,518 representing +the Ivory Coast trade for the first quarter of this year, over Ŗ76,000 +was English trade, and of the Dahomey Ŗ156,835 for the same period, +Ŗ131,705. In reading the imports figures for these French colonies in +Upper Guinea, you must remember that those imports include material for +the well directed, unamiable intention of France to cut us off from what +she regards as her own Western Soudan; it is a form of investment far +more profitable than our expenditure on railways, gaols, prisons, and +frontier police. It is one that, presuming this highly unlikely +thing—France becoming commercially intelligent—would any year now +enable her entirely to pocket the West African trade down to Lagos from +Senegal. She may do it at any moment, though it is a very remote +possibility. So we will return to the Gold Coast finances, though our +authorities on them are at present meagre.</p> + +<p>In 1892 the Gold Coast government was financially in a flourishing +condition. On the 1st of January, 1891, there<span class="pagenum"><a name="Page_349" id="Page_349">[Pg 349]</a></span> was a sum of Ŗ75,181 +4<i>s.</i> 4<i>d.</i> standing to the credit of the colony, which was increased to +Ŗ127,796 2<i>s.</i> 3<i>d.</i> on the 1st of January, 1892, and to Ŗ152,766 16<i>s.</i> +7<i>d.</i> on the 1st of January, 1893, and the colony had no public debt. +There was no native direct taxation. The Customs dues were lower than +they are now. The extremely careful official who drew up the report +shows evidence of realising that Customs represent an indirect taxation +on the native population, for he says: “In Sierra Leone and Lagos the +taxation per head is very much higher (than 2<i>s.</i> 5<i>d.</i> per head), in +the former nine times, and in the latter seven times.”<a name="FNanchor_67_68" id="FNanchor_67_68"></a><a href="#Footnote_67_68" class="fnanchor">[67]</a> However, in +all three colonies, apart from the attempts at direct taxation, the +indirect taxation on the native has considerably increased by now.</p> + +<p>The report for 1894 shows the colony still progressing rapidly, the +trade of it amounting in value to Ŗ1,663,173 19<i>s.</i> 9<i>d.</i>, of which +Ŗ812,830 8<i>s.</i> 10<i>d.</i> represented the imports, and Ŗ850,343 10<i>s.</i> +11<i>d.</i> the exports. The expenditure showed a large increase as compared +with previous years. It amounted to Ŗ226,931 19<i>s.</i> 4<i>d.</i>, being Ŗ8,670 +13<i>s.</i> 7<i>d.</i> in excess of the revenue for the year, and Ŗ47,997 7<i>s.</i> +11<i>d.</i> more than in 1893. The principal items of increase were public +works, upon which the sum of Ŗ54,163 0<i>s.</i> 3<i>d.</i> was spent, and the +expedition in defence of the protected district of Attabubu against an +Ashanti invasion, which cost Ŗ10,778 11<i>s.</i> The Gold Coast assets on +31st of December, 1894, stood at Ŗ166,944 8<i>s.</i> 7<i>d.</i><a name="FNanchor_68_69" id="FNanchor_68_69"></a><a href="#Footnote_68_69" class="fnanchor">[68]</a> Then came the +last Ashanti war, regarding which I beg to refer you to Dr. Freeman’s +book.<a name="FNanchor_69_70" id="FNanchor_69_70"></a><a href="#Footnote_69_70" class="fnanchor">[69]</a> No one can deny that he has both experience and intelligence +enough to justify him<span class="pagenum"><a name="Page_350" id="Page_350">[Pg 350]</a></span> in offering his opinion on the matter. I entirely accept his +statements from my knowledge of native affairs elsewhere in West Africa. +Anyhow, the last Ashanti war absorbed a good deal of the assets of the +Gold Coast. There is no published authority to cite, but I do not think +there is an asset now standing to the credit of the Gold Coast Colony, +unless it be a loan.</p> + +<p>The income for the Gold Coast Colony in 1896 was Ŗ237,460 6<i>s.</i> 7<i>d.</i>, +the expenditure Ŗ282,277 15<i>s.</i> 9<i>d.</i> The exports Ŗ792,111, against +Ŗ877,804 in 1895; but the imports were Ŗ910,000, against Ŗ981,537. Since +1896 the Customs dues have risen; but, <i>per contra</i>, the expenditure has +also risen, in consequence of the expenses arising from the occupation +of Ashanti, and the Gold Coast railway. The occupation of Ashanti and +the railway must be looked on in the light of investments—investments +that will be profitable or unprofitable, according to their +administration, which one must trust will be careful, for they are both +things you cannot just dump your money down on and be done with, for the +up-keep expenses of both are necessarily large.</p> + +<p>The subject of West African railways is one that all who are interested +in the future of our possessions there should study most carefully, for +two main reasons. Firstly, that there is possibly no other way in which +money can be spent so unprofitably and extensively as on railways in +such a region. Secondly, because railways are in several districts +there—districts with no water carriage possibilities—simply essential +to the expansion of trade. In other words, if you make your railway +through the right district, in the right way, it is a thing worth +having, a sound investment. If you do not, it is a thing you are better +without;<span class="pagenum"><a name="Page_351" id="Page_351">[Pg 351]</a></span> not an investment, but an extravagance. The cost of its +construction must fall on the colony, alike in money and the +distraction, from ordinary trade, of the local labour supply. In both +countries the cost of a railway out there is necessarily great. I +hastily beg to observe I am not aiming at a rivalry with Martin Tupper +in saying this, but am only driven to it by so many people in their +haste saying “Oh, for goodness gracious sake! let the Government make a +railway anywhere; it’s done little enough for us, and any railway is +better than none.”</p> + +<p>There has been considerable difficulty over the Gold Coast Railway +already, though it is only just now entering on the phase of actual +existence. Surveys have been made for it in all directions. Surveys are +expensive things out there. But the general idea the Government gave the +Chambers of Commerce was that, at any rate, this railway was to run up +into Ashanti, and be a great general trade artery for the Colony. The +other day Manchester found out, quite unexpected like, that the +Government whose affections Commerce had regarded as safely and properly +set on the hinterland trade was off, if you please, flirting round the +corner with a group of gold mines at Tarquah, and intended, nay, was +even then proceeding with the undertaking of running the one and only +Gold Coast railway just up to Tarquah, and no further, until this +section paid. Manchester, very properly shocked at this fickleness in +the Government and its heartless abandonment of the hinterland trade, +said things, interesting and excited things, in its <i>Guardian</i>; but, +beyond illustrating the truth of the old adage that it’s “well to be off +with the old love before you are on with the new,” things of no avail.</p><p><span class="pagenum"><a name="Page_352" id="Page_352">[Pg 352]</a></span></p> + +<p>This Tarquah railway is estimated to cost Ŗ5,000 per mile. It is to be +financed by a loan, raised by the Crown Colony Agents, of Ŗ250,000. We +have ample reason to believe that this Ŗ5,000 per mile will not +represent one-third of its final cost from demonstrations by the Uganda, +Congo Belge, and Senegal railways; more particularly are we so assured +from the knowledge that the railway’s construction will be in the hands +of nominees of the Crown Agents, whose method of arranging for the +construction of these railways is curious. They do not invite tenders +for material or freight in the open market, and they do not give the +taxed people in the country itself any opportunity for contracting for +the supply of as much local material as possible—things it would be +alike fair and business-like to do. Exceedingly curious, moreover, is +the fact that the nominees of the Crown Agents’ employers are not +subject to the control of the local governmental authorities on the +Coast, their sole connection with the affair apparently being confined +to the passing of ordinances, as per instruction from the Colonial +Office, authorising loans for the payment of the debt incurred by making +the railway.</p> + +<p>There is no doubt that any Gold Coast railway which is ever to pay even +for its coal must run through a rich bit of the local gold reefs. +Similarly, there is no doubt that the gold mines of the Gold Coast have +been terribly kept back by lack of transport facilities for the +machinery necessary to work them; but there is, nevertheless, evidently +much that is unsound in the present railway scheme. If the charge for +it, as some suggest, were to be thrown on the gold mines, it would be as +heavy a charge as the old bad transport was, and they would be no less +hampered. If, as is most likely, the charge for the railway<span class="pagenum"><a name="Page_353" id="Page_353">[Pg 353]</a></span> be thrown +on the general finance of the colony, it will be a drain on other forms +of trade, without in any way improving them; in fact, during its +construction, it will absorb labour from the general trade—oil, rubber, +and timber—and, if it extensively increases the gold-mining industry, +it will keep the labour tied to it chronically, to the disadvantage of +other trades.</p> + +<p>Lagos, our next Crown Colony, is a very rich possession, and under Sir +Alfred Moloney, who discovered the use of the Kicksia Africana as a +rubber tree, and Sir Gilbert Carter, who fostered the industry and +opened the trade roads, sprang in a few years into a phenomenal +prosperity. Then came the French aggression on its hinterland, the +seizing of Nikki, which was one of those <i>foci</i> of trade routes, though +possibly, as many have said, a non-fertile bit of country in itself. To +give you some idea of the bound up in prosperity made by Lagos, the +exports in 1892 were Ŗ577,083; in 1895, Ŗ985,595. The main advance has +been in rubber, which in 1896 was exported from Lagos to the value of +Ŗ347,721. Early in this year, however, the state of the Lagos trade was +considered so unsatisfactory that a local commission to inquire into the +causes of this state of affairs was appointed.</p> + +<p>The publication of the Government Trade Returns for 1897 supported the +long grumble that had been going on about the bad state of trade in +Lagos, the imports for 1897 showing a decrease on those of 1895 by +Ŗ67,474. The <i>Board of Trade Journal</i>, quoting from the <i>Lagos Weekly +Record</i> of February 28th, 1898, says, “An examination of the export +returns affords a clue to the direction of such decrease. It is to be +noted that notwithstanding that the export of rubber in 1897 shows an +excess of<span class="pagenum"><a name="Page_354" id="Page_354">[Pg 354]</a></span> Ŗ13,367 above that exported in 1895, yet in the aggregate of +the total exports of the two years that of 1897 shows a decrease of +Ŗ193,745; this is due to the great falling off which is perceptible in +the palm oil and kernel trade, which together show a decrease in 1897 of +Ŗ162,580 as compared with the quantities exported in 1895; while as +compared with the exports in 1896 the decrease amounts to Ŗ114,773. The +returns show a steady and increasing decline in the exports of these +products, for while the decrease in 1896 as compared with 1895 was only +Ŗ47,807, the decrease had risen in 1897 as compared with the previous +year to Ŗ114,773, as already intimated, which implies that there has +been a further falling off of the trade to the extent of nearly Ŗ67,000. +This manifest excessive diminution in what must be regarded as the +staple commodities of the trade is undoubtedly a serious indication, for +though these commodities come under the classification of jungle +products they are not liable to exhaustion as are the rubber or timber +industries, and hence they form the only reliable commodities upon which +the trade must expand. The dislocation of the labour system in the +hinterland is no doubt responsible in a large measure for the falling +off in the yield of these products, while in many instances they have +been abandoned for the more remunerative rubber business. But, be the +circumstances what they may, it is evident that there has been an actual +decrease of trade to the extent of over Ŗ114,000.”</p> + +<p>This was the state of affairs the local committee was appointed to deal +with. Its discussions were long and careful. I will not attempt to drag +you through its final report, which a grossly ungrateful public in Lagos +sniffed at because<span class="pagenum"><a name="Page_355" id="Page_355">[Pg 355]</a></span> it merely seemed carefully to reproduce every one’s +opinion on the causes of the falling off of trade and to agree with it +solemnly; but, like the rest of the local world, it made no sweeping +suggestion of means whereby things could be altered. Since the +committee, however, was formed, there has been a greater interest taken +in expenditure, healthy in its way, but too often ignoring the fact, +that it is not so much the amount of money that is spent governmentally +that constitutes waste, but the things on which it is expended. Large +sums have been spent in Lagos, I am informed, on building a Government +House that every valuable Governor ought to be paid to keep out of, so +unhealthy is its situation, and again on bridging a lagoon that has no +particular sound bottom to it worth mentioning.</p> + +<p>That such forms of expenditure are not the necessary grooves into which +a place like Lagos is driven in order to get rid of its money is +undoubted. The local press at any rate indicates other grooves; for +example here is a cheerful little paragraph:</p> + +<p>“<i>A propos</i> of what was said in your last issue about the grave-diggers, +there is no doubt that something should be done to relieve the men from +the strain of work to which they are continuously subjected. The demands +of a constantly increasing death rate, which has caused the cemeteries +to be enlarged, make it necessary that the number of grave-diggers +should be increased. Besides, these men are poorly paid for the work +they do. Of the twenty grave-diggers, six are paid at the rate of 1<i>s.</i> +per diem, and the rest at the rate of 10<i>d.</i> They have no holidays, +either, like other people. While the Government labourers, of whom there +is a host, may skulk half their time, the hard-working<span class="pagenum"><a name="Page_356" id="Page_356">[Pg 356]</a></span> grave-digger is +at it from 6 a.m. to 6 p.m. every day, Sundays included, for the Grim +Reaper is ever busy. The Keeper of the graveyards, also, has much to do +for the paltry salary he receives. I would earnestly appeal to the +authorities to do something to raise the burden of this overworked +staff.”<a name="FNanchor_70_71" id="FNanchor_70_71"></a><a href="#Footnote_70_71" class="fnanchor">[70]</a> So would I, but rather in the direction of giving the “Grim +Reaper” and the grave-diggers fewer people to bury. I must also give you +another beautiful little bit of local colour, although it suggests +further expenditure. “It is satisfactory to note that the Chamber of +Commerce intends to take up the question of the swamp near the petroleum +magazine. Since the Government made the causeway leading to the +dead-house and cut off the tidal inflow, the upper portion of the swamp +has been formed into a most noxious disease-breeding sink, into which +refuse of all kinds is thrown, the stagnant waters and refuse combining, +under the effects of the sun, to emit a most formidable pestilential +effluvia. In the interests of humanity something should be done to abate +this nuisance.”<a name="FNanchor_71_72" id="FNanchor_71_72"></a><a href="#Footnote_71_72" class="fnanchor">[71]</a></p> + +<p>However, I leave these local questions of Lagos town. They just present +a pretty picture of the difficulties that surround dealing with a place +that has by nature swamps, that must have dead-houses, grave-diggers, +and extensive cemetery accommodation, and that is peopled by natives who +will instinctively throw refuse into any hole; with evidently a large +death rate in the native population and a published death rate in whites +of 153 per thousand. Let us now return to the higher finance.</p> + +<p>“The total expenditure of Lagos in 1888 amounted to <span class="pagenum"><a name="Page_357" id="Page_357">[Pg 357]</a></span>Ŗ62,735 15<i>s.</i> +11<i>d.</i> The expenditure has risen in 1898 to Ŗ192,760, which gives an +excess of Ŗ130,025. The total cost of the staff in 1888 was Ŗ15,932, +while the present cost amounts to Ŗ41,604, which is an increase of +Ŗ25,672. This increase, apart from the augmentation in the Governor’s +salary, is mainly in respect to the following departments:—Secretariat, +Harbour Department, Constabulary and Police, and the Public Works +Department. The cost of working the secretariat has been increased by +Ŗ1,074, due to the following additional officers:—Two assistant +colonial secretaries, a chief clerk, and a first clerk. It is well known +that in 1888, when the department cost the colony about one-half its +present expenses as regards the European staff, the work was performed +with efficiency and despatch; while at present it is not only difficult +to get business got through, but, what is more, if the business is not +followed up with watchful care, it will become lost in the +superabundance of assistants and clerks who crowd the department, and +the practical expression of whose work is more discernible on the public +revenue than anything else.”<a name="FNanchor_72_73" id="FNanchor_72_73"></a><a href="#Footnote_72_73" class="fnanchor">[72]</a> The <i>Lagos Record</i> goes on to say, +“There is room for retrenchment in the matter of expenditure on account +of the European official staff.” I do not follow it here. It is room for +retrenchment in mere routine workers, black and white, that is wanted, +and the liberation of the Europeans to do work worth their risking their +lives in West Africa for. The percentage of black officials, mainly +clerks—excellent and faithful to their duties—is increasing in all our +colonies there too rapidly; and the existence of poorly paid but +numerous posts under Government with a certain amount of prestige, is a +dangerous allurement to<span class="pagenum"><a name="Page_358" id="Page_358">[Pg 358]</a></span> native young men, tempting them from nobler careers, and forming them +into a sort of wall-class between the English official and the main body +of the native population. Take, for example, the number of Government +servants at the Gold Coast, according to Sir William Maxwell, 1897;—</p> + +<table style="width:50%" cellpadding="2" summary="Government servants"> +<tr><td style="width:20%" align="right"> </td> + <td style="width:10%" align="right">European<br />officers</td> + <td style="width:10%" align="right">Native<br />clerks.</td> + <td style="width:10%" align="right">Hausas.</td> + <td style="width:10%" align="right">Civil police.</td></tr> +<tr><td class="tdlp">Accra</td> + <td class="tdrp">35</td> + <td class="tdrp">206</td> + <td class="tdrp">432</td> + <td class="tdrp">105</td> +</tr> +<tr><td class="tdlp">Cape Coast</td> + <td class="tdrp">8</td> + <td class="tdrp">69</td> + <td class="tdrp">0</td> + <td class="tdrp">47</td> +</tr> +<tr><td class="tdlp">Elmina</td> + <td class="tdrp">5</td> + <td class="tdrp">36</td> + <td class="tdrp">50</td> + <td class="tdrp">19</td> +</tr> +</table> + +<p>An awful percentage of clerks is 311 for such a country, more clerks +than police, only 121 less Government native clerks than soldiers in the +army; and you may depend upon it the white officials are clerking away, +more or less, too. I always think how very apposite the answer of an +official was to the criticism of excessive expenditure: “Sir, there is +no reckless expenditure; every J pen has to be accounted for!”</p> + +<p>No, I am quite unable to agree that anything but the Crown Colony system +is to blame, and that because it is engaged in administering a district +with no possibilities in it for England save commercial matters, in +which the Crown Colony system is not well informed. I have only quoted +these figures to show you that Lagos and the Gold Coast are merely +keeping line with Sierra Leone—increasing their expenditure in the face +of a falling trade, with a dark trade future before them, on account of +French activity in cutting them off from their inland markets, and of +their own mismanagement of the native races.</p> + +<p>The trade and the prosperity of West Africa depend on jungle products. +There is no more solid reason to fear the extinction of West Africa’s +jungle products of oil, timber,<span class="pagenum"><a name="Page_359" id="Page_359">[Pg 359]</a></span> fibre, rubber, than there is to worry +about the extinction of our own coal-fields—probably not so much—for +they rapidly renew themselves. Yes, even rubber, though that is slower +at it than palm oil and kernel; and at present not one-tenth part of the +jungle products are in touch with commerce; and save gold, and that to a +very small extent, the mineral wealth of West Africa is untouched. It is +not in all regions only titaniferous iron; there are silver, lead, +copper, antimony, quicksilver, and tin ores there unexploited, and which +it would not be advisable to attempt to exploit until the so-called +labour problem is solved. This problem is really that of the +co-operation for mutual benefit of the African and the Englishman. In +the solution of this problem alone lies the success of England in West +Africa, not of England herself, for England could survive the loss of +West Africa whole, though doing so would cost her dear alike in honour +and in profit. The Crown Colony system which now represents England in +West Africa will never give this solution. It necessarily destroys +native society, that is to say, it disorganises it, and has not in it +the power to reorganise. As I have already endeavoured to show, English +influence in West Africa, as represented by the Crown Colony system, +consists of three separate classes of Englishmen with no common object +of interest, and is not a thing capable of organising so difficult a +region. All these three classes, be it granted, each represent things +for the organisation of a State. No State can exist without having the +governmental, the religious, and the mercantile factors, working +together in it; but in West Africa these representatives of the English +State are things apart and opposed to each other, and do not constitute +a State. You might as<span class="pagenum"><a name="Page_360" id="Page_360">[Pg 360]</a></span> well expect to get the functions of a State, good +government, out of these three disconnected classes of Englishmen in +Africa, as expect to know the hour of day from the parts of a watch +before they were put together.</p> + +<p>You will see I have humbly attempted to place this affair before you +from no sensational point of view, but from the commercial one—the +value of West Africa to England’s commerce—and have attempted to show +you how this is suffering from the adherence of England to a form of +government that is essentially un-English. I have made no attack on the +form of government for such regions formulated in England’s more +intellectual though earlier period of Elizabeth, the Chartered Company +system as represented by the Royal Niger Company. I have neither shares +in, nor reason to attack the Royal Niger Company, which has in a few +years, and during the period of the hottest French enterprise, acquired +a territory in West Africa immensely greater than the territory acquired +during centuries under the Crown Colony system; it has also fought its +necessary wars with energy and despatch, and no call upon Imperial +resources; it has not only paid its way, but paid its shareholders their +6 per cent., and its bitterest enemies say darkly, far more. I know from +my knowledge of West Africa that this can only have been effected by its +wise native policy. I know that this policy owes its wisdom and its +success to one man, Sir George Taubman Goldie, a man who, had he been +under the Crown Colony system, could have done no more than other men +have done who have been Governors under it; but, not being under it, the +territories he won for England have not been subjected to the jerky +amateur policy of those which are under the Crown Colony system. For +nearly twenty years the natives<span class="pagenum"><a name="Page_361" id="Page_361">[Pg 361]</a></span> under the Royal Niger Company have had +the firm, wise, sympathetic friendship of a great Englishman, who +understood them, and knew them personally. It is the continuous +influence of one great Englishman, unhampered by non-expert control, +that has caused England’s exceedingly strange success in the Niger; +coupled with the identity of trade and governmental interest, and the +encouragement of religion given by the constitution and administration +of the Niger Company. This is a thing not given by all Chartered +Companies; indeed, I think I am right in saying that the Niger and the +North Borneo Companies stand alone in controlling territories that have +been essentially trading during recent years. This association of trade +and government is, to my mind, an <i>absolutely necessary restraint</i> on +the Charter Company form of government;<a name="FNanchor_73_74" id="FNanchor_73_74"></a><a href="#Footnote_73_74" class="fnanchor">[73]</a> but there is another element +you must have to justify Charters, and that is that they are in the +hands of an Englishman of the old type.</p> + +<p>I am perfectly aware that the natives of Lagos and other Crown Colonies +in West Africa are, and have long been, anxious for the Chartered +Company of the Niger to be taken over by the Government, as they +pathetically and frankly say, “so that now the trade in their own +district is so bad, it may get a stimulus by a freer trade in the +Niger,” and the native traders not connected with the Company may rush +in; while officials in the Crown Colonies have been equally anxious, as +they say with frankness no less pathetic, so that they may have chances +of higher appointments. I am equally aware that the merchants of England +not connected with the Niger Company, which is <span class="pagenum"><a name="Page_362" id="Page_362">[Pg 362]</a></span>really an association of +African merchants, desire its downfall; yet they all perfectly well +know, though they do not choose to advertise the fact, that three months +Crown Colony form of government in the Niger territories will bring war, +far greater and more destructive than any war we have yet had in West +Africa, and will end in the formation of a debt far greater than any +debt we now have in West Africa, because of the greater extent of +territory and the greater power of the native States, now living +peacefully enough under England, but not under England as misrepresented +by the Crown Colony system. I am not saying that Chartered Companies are +good; I am only saying they are better than the Crown Colony plan; and +that if the Crown Colony system is substituted for the Chartered +Company, which is directly a trading company, England will have to pay a +very heavy bill. There would be, of course, a temporary spurt in trade, +but it would be a flash in the pan, and in the end, an end that would +come in a few years’ time, the British taxpayer would be cursing West +Africa at large, and the Niger territories in particular. Personally, I +entirely fail to see why England should be tied to either of these +plans, the Crown Colony or the Chartered Company, for governing tropical +regions. Have we quite run out of constructive ability in Statecraft? Is +it not possible to formulate some new plan to mark the age of Victoria?</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_60_61" id="Footnote_60_61"></a><a href="#FNanchor_60_61"><span class="label">[60]</span></a> <i>Industrial and Social Life of the Empire.</i> Macmillan and +Co.</p></div> + +<div class="footnote"><p><a name="Footnote_61_62" id="Footnote_61_62"></a><a href="#FNanchor_61_62"><span class="label">[61]</span></a> For Lagos, Gold Coast, Sierra Leone and Gambia from 1892 +to 1896, Ŗ2,364,266.</p></div> + +<div class="footnote"><p><a name="Footnote_62_63" id="Footnote_62_63"></a><a href="#FNanchor_62_63"><span class="label">[62]</span></a> Forty-eighth annual report Liverpool Chamber of Commerce, +1898.</p></div> + +<div class="footnote"> +<p><a name="Footnote_63_64" id="Footnote_63_64"></a><a href="#FNanchor_63_64"><span class="label">[63]</span></a></p> + +<table border="0" cellpadding="4" cellspacing="3" summary="Expenditure on police and gaols"> +<tr><td> </td><td> </td><td class="tdc">Ŗ</td><td class="tdl">Increase.</td></tr> +<tr><td class="tdl">Expenditure on police and gaols,</td> + <td>1896</td><td class="tdr">31,504</td><td class="tdc">Ŗ</td> +</tr> +<tr><td class="tdl">" " </td> + <td>1887</td><td class="tdr">3,037</td><td class="tdr">28,467</td> +</tr> +<tr><td class="tdl">Expenditure on transport</td> + <td>1896</td><td class="tdr">10,091</td><td> </td> +</tr> +<tr><td class="tdl">" " </td> + <td>1887</td><td class="tdr">3,298</td><td class="tdr">6,793</td> +</tr> +<tr><td class="tdl">Expenditure on public works</td> + <td>1896</td><td class="tdr">6,736</td><td> </td> +</tr> +<tr><td class="tdl">" " </td> + <td>1887</td><td class="tdr">1,417</td><td class="tdrbb">5,319</td> +</tr> +<tr><td class="tdl">Aggregate Increase</td> + <td> </td><td> </td><td class="tdr">40,579</td> +</tr> +</table> +</div> + +<div class="footnote"><p><a name="Footnote_64_65" id="Footnote_64_65"></a><a href="#FNanchor_64_65"><span class="label">[64]</span></a> “The Liquor Traffic in West Africa,” <i>Fortnightly Review</i>, +April, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_65_66" id="Footnote_65_66"></a><a href="#FNanchor_65_66"><span class="label">[65]</span></a> <i>Colonial Reports, Miscellaneous, No. 3, 1893.</i> G. F. +Scott Elliott M.A., F.L.S., and C. A. Raisin, B.Sc.</p></div> + +<div class="footnote"><p><a name="Footnote_66_67" id="Footnote_66_67"></a><a href="#FNanchor_66_67"><span class="label">[66]</span></a> +French colonies— +</p> +<table border="0" cellpadding="0" cellspacing="0" summary="French colonies"> +<tr> + <td></td> + <td colspan="2" align="center">Imports.</td> + <td colspan="2" align="center">Exports.</td> +</tr> +<tr> + <td></td> + <td colspan="2"><img src="images/bracket1.jpg" width="150" height="15" alt="bracket" title="" /></td> + <td colspan="2"><img src="images/bracket1.jpg" width="150" height="15" alt="bracket" title="" /></td> +</tr> +<tr> + <td></td> + <td align="center">1896.</td><td align="center">1897.</td> + <td align="center">1896.</td><td align="center">1897.</td> +</tr> +<tr> + <td></td> + <td align="center">Ŗ</td><td align="center">Ŗ</td> + <td align="center">Ŗ</td><td align="center">Ŗ</td> +</tr> +<tr> + <td>Senegal</td> + <td class="tdr">1,047,000</td><td class="tdr">1,167,000 </td> + <td class="tdr">783,000</td><td class="tdr">845,000 </td> + </tr> + <tr> + <td>French Guinea</td> + <td class="tdr">185,000</td><td class="tdr">240,000*</td> + <td class="tdr">231,000</td><td class="tdr">201,000*</td> + </tr> + <tr> + <td>Ivory Coast</td> + <td class="tdr">186,000</td><td class="tdr">188,000 </td> + <td class="tdr">176,000</td><td class="tdr">189,000 </td> + </tr> + <tr> + <td>Dahomey</td> + <td class="tdr">389,000</td><td class="tdr">330,000 </td> + <td class="tdr">364,000</td><td class="tdr">231,000 </td> + </tr> + <tr> + <td>French Congo</td> + <td class="tdr">192,000</td><td class="tdc">**</td> + <td class="tdr">190,000</td><td class="tdc">**</td> + </tr> + <tr> + <td class="tdl" colspan="2">* For nine months only.</td> + </tr> + <tr> + <td class="tdl" colspan="2">** No statistics.</td> + </tr> +</table> +<p><br /> +Trade of Dahomey and the Ivory Coast for the first three months<br /> +of 1898—<br /></p> +<table border="0" cellpadding="3" cellspacing="3" summary="1898 Trade"> +<tr> + <td></td> + <td class="tdc">Imports.</td> + <td class="tdc">Exports.</td> + <td class="tdc">Total trade.</td> +</tr> +<tr> + <td></td> + <td class="tdc">Ŗ</td> + <td class="tdc">Ŗ</td> + <td class="tdc">Ŗ</td> +</tr> +<tr> + <td>Ivory Coast</td> + <td class="tdr">58,658</td><td class="tdr">58,560</td><td class="tdr">117,518</td> +</tr> +<tr> + <td>Dahomey</td> + <td class="tdr">84,064</td><td class="tdr">72,771</td><td class="tdr">156,835</td> +</tr> +</table> + +<p>German possessions—</p> +<table border="0" cellpadding="0" cellspacing="0" summary="German Possessions"> +<tr> + <td></td> + <td colspan="3" align="center">Imports.</td> + <td colspan="3" align="center">Exports.</td> +</tr> +<tr> + <td></td> + <td colspan="3"><img src="images/bracket1.jpg" width="200" height="15" alt="bracket" title="" /></td> + <td colspan="3"><img src="images/bracket1.jpg" width="200" height="15" alt="bracket" title="" /></td> +</tr> +<tr> + <td></td> + <td align="center">1895.</td><td align="center">1896.</td><td align="center">1897.</td> + <td align="center">1895.</td><td align="center">1896.</td><td align="center">1897.</td> +</tr> +<tr> + <td></td> + <td align="center">Ŗ</td><td align="center">Ŗ</td><td align="center">Ŗ</td> + <td align="center">Ŗ</td><td align="center">Ŗ</td><td align="center">Ŗ</td> +</tr> +<tr> + <td>Togoland</td> + <td class="tdr">117,000</td><td class="tdr">94,000</td><td class="tdr">99,000</td> + <td class="tdr">152,000</td><td class="tdr">83,000</td><td class="tdr">39,000</td> +</tr> +<tr> + <td>Cameroon</td> + <td class="tdrbb">283,000</td><td class="tdrbb">268,000</td><td class="tdcbb">*</td> + <td class="tdrbb">204,000</td><td class="tdrbb">198,000</td><td class="tdcbb">*</td> + </tr> +<tr> + <td>Total</td> + <td class="tdr">400,000</td><td class="tdr">362,000 </td><td class="tdc">*</td> + <td class="tdr">356,000</td><td class="tdr">281,000 </td><td class="tdc">*</td> +</tr> +<tr> + <td class="tdl" colspan="6">* No figures for calendar year. <i>Board of Trade Journal</i>, September, 1898.</td> +</tr> +</table> +</div> + +<div class="footnote"><p><a name="Footnote_67_68" id="Footnote_67_68"></a><a href="#FNanchor_67_68"><span class="label">[67]</span></a> <i>Colonial Annual</i>, No. 88, Gold Coast for 1892, published +1893.</p></div> + +<div class="footnote"><p><a name="Footnote_68_69" id="Footnote_68_69"></a><a href="#FNanchor_68_69"><span class="label">[68]</span></a> Ditto, No. 188.</p></div> + +<div class="footnote"><p><a name="Footnote_69_70" id="Footnote_69_70"></a><a href="#FNanchor_69_70"><span class="label">[69]</span></a> <i>Ashanti and Jaman.</i> Constable, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_70_71" id="Footnote_70_71"></a><a href="#FNanchor_70_71"><span class="label">[70]</span></a> <i>Lagos Standard</i>, September 7, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_71_72" id="Footnote_71_72"></a><a href="#FNanchor_71_72"><span class="label">[71]</span></a> <i>Lagos Weekly Record</i>, September 10, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_72_73" id="Footnote_72_73"></a><a href="#FNanchor_72_73"><span class="label">[72]</span></a> <i>Lagos Weekly Record</i>, August 27, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_73_74" id="Footnote_73_74"></a><a href="#FNanchor_73_74"><span class="label">[73]</span></a> See Introduction to <i>Folk Lore of the Fjort</i>. R. E. +Dennett. David Nutt, 1898.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_363" id="Page_363">[Pg 363]</a></span></p> + +<h2><a name="CHAPTER_XVI" id="CHAPTER_XVI"></a>CHAPTER XVI</h2> + +<h2>THE CLASH OF CULTURES</h2> + +<p class="pblock">Wherein this student, realising as usual, when too late, that the +environment of such opinions as are expressed above is boiling hot +water, calls to memory the excellent saying, “As well be hung for a +sheep as a lamb,” and goes on.</p> + +<p>I have no intention, however, of starting a sort of open-air steam +laundry for West African washing. I have only gone into the +unsatisfactory-to-all-parties-concerned state of affairs there not with +the hope, but with the desire, that things may be improved and further +disgrace avoided. It would be no good my merely stating that, if England +wishes to make her possessions there morally and commercially pay her +for the loss of life that holding them entails, she must abolish her +present policy of amateur experiments backed by good intentions, for you +would naturally not pay the least attention to a bald statement made by +merely me. So I have had to place before you the opinions of others who +are more worthy of your attention. I must, however, for myself disclaim +any right to be regarded as the mouthpiece of any party concerned, +though Major Lugard has done me the honour to place me amongst the +Liverpool merchants. I can claim no right to speak as one of them. I +should be only too glad if I had this honour, but I have not. There was +early this year<span class="pagenum"><a name="Page_364" id="Page_364">[Pg 364]</a></span> a distressing split between Liverpool and myself—whom +I am aware they call behind my back “Our Aunt”—and I know they regard +me as a vexing, if even a valued, form of relative.</p> + +<p>This split, I may say (remembering Mr. Mark Twain’s axiom, that people +always like to know what a row is about), arose from my frank admiration +of both the Royal Niger Company and France, neither of which Liverpool +at that time regarded as worthy of even the admiration of the most +insignificant; so its <i>Journal of Commerce</i> went for me. The natural +sweetness of my disposition is most clearly visible to the naked eye +when I am quietly having my own way, so naturally I went for its +<i>Journal of Commerce</i>. Providentially no one outside saw this deplorable +family row, and Mr. John Holt put a stop to it by saying to me, “Say +what you like, you cannot please all of us;” had it not been for this I +should not have written another line on the maladministration of West +Africa beyond saying, “Call that Crown Colony system you are working +there a Government! England, at your age, you ought to be ashamed of +yourself!” But you see, as things are, I am not speaking for any one, +only off on a little lone fight of my own against a state of affairs +which I regard as a disgrace to my country.</p> + +<p>Well but, you may say, after all what you have said points to nothing +disgraceful. You have expressly said that there is no corruption in the +government there, and the rest of the things—the change of policy +arising from the necessity for white men to come home at the least every +twelve months, the waste of money necessary to local exigencies, and the +fact that officers and gentlemen cannot be expected to understand and +look after what one might<span class="pagenum"><a name="Page_365" id="Page_365">[Pg 365]</a></span> call domestic expenses—may be things +unavoidable and peculiar to the climate. To this I can only say, Given +the climate, why do you persist in ignoring the solid mass of expert +knowledge of the region that is in the hands of the mercantile party, +and go on working your Governors from a non-expert base? You have in +England an unused but great mass of knowledge among men of all classes +who have personally dealt with West Africa—yet you do not work from +that, organise it, and place it at the service of the brand new +Governors who go out; far from it. I know hardly any more pathetic sight +than the new official suddenly appointed to West Africa buzzing round +trying to find out “what the place is really like, you know.” I know +personally one of the greatest of our Governors who have been down +there, a man with iron determination and courage, who was not content +with the information derivable from a list of requisites for a tropical +climate, the shorter Hausa grammar and a nice cheery-covered little work +on diseases—the usual fillets with which England binds the brows of her +Sacrifices to the Coast—but went and read about West Africa, all by +himself, alone in the British Museum. He was a success, but still he +always declares that the only book he found about this particular part +was a work by a Belgian, with a frontispiece depicting the author, on an +awful river, in the act, as per inscription, of shouting, “Row on, brave +men of Kru!” which, as subsequent knowledge showed him that bravery was +not one of the main qualities of the Kru men, shook him up about all his +British Museum education. So in the end he, like the rest, had to learn +for himself, out there. Of course, if the Governors were carefully +pegged down to a West African place and lived long enough, and were not +by nature faddists,<span class="pagenum"><a name="Page_366" id="Page_366">[Pg 366]</a></span> doubtless they would learn, and in the course of a +few years things would go well; but they are not pegged down. No sooner +does one of them begin to know about the country he is in charge of than +off he is whisked and deposited again, in a brand new region for which +West Africa has not been a fitting introduction.</p> + +<p>Then, as for the domestic finance, why expect officers and lawyers, +doctors and gentlemen from clubland to manage fiscal matters? Of course +they naturally don’t know about trade affairs, or whether the Public +Works Department is spending money, or merely wasting it. You require +professional men in West Africa, but not to do half the work they are +now engaged on in connection with red tape and things they do not +understand. Of course, errors of this kind may be merely Folly, you may +have plenty more men as good as these to replace them with, so it may +matter more to their relations than to England if they are wasted alike +in life and death, and you are so rich that the gradual extinction of +your tropical trade will not matter to your generation. But as a +necessary consequent to this amateurism, or young gentlemen’s academy +system, the Crown Colony system, there is disgrace in the injustice to +and disintegration of the native races it deals with.</p> + +<p>Now when I say England is behaving badly to the African, I beg you not +to think that the philanthropic party has increased. I come of a +generation of Danes who when the sun went down on the Wulpensand were +the men to make light enough to fight by with their Morning Stars; and +who, later on, were soldiers in the Low Countries and slave owners in +the West Indies, and I am proud of my ancestors; for, whatever else they +were, they were not humbugs; and the generation that is round me now<span class="pagenum"><a name="Page_367" id="Page_367">[Pg 367]</a></span> +seems to me in its utterances at any rate tainted with humbug. I own +that I hate the humbug in England’s policy towards weaker races for the +sake of all the misery on white and black it brings; and I think as I +see you wasting lives and money, sowing debt and difficulties all over +West Africa by a hut tax war in Sierra Leone, fighting for the sake of +getting a few shillings you have no right to whatsoever out of the +African,—who are you that you should point your finger in scorn at my +tribe? I as one of that tribe blush for you, from the basis that you are +a humbug and not scientific, which, I presume you will agree is not the +same thing as my being a philanthropist.</p> + +<p>I had the honour of meeting in West Africa an English officer who had +previously been doing some fighting in South Africa. He said he “didn’t +like being a butterman’s nigger butcher.” “Oh! you’re all right here +then,” I said; “you’re out now for Exeter Hall, the plane of +civilisation, the plough, and the piano.” I will not report his remarks +further; likely enough it was the mosquitoes that made him say things, +and of course I knew with him, as I know with you, butchery of any sort +is not to your liking, though war when it’s wanted is; the distinction I +draw between them is a hard and fast one. There is just the same +difference to my mind between an unnecessary war on an unarmed race and +a necessary war on the same race, as there is between killing game that +you want to support yourself with or game that is destructive to your +interests, and on the other hand the killing of game just to say that +you have done it. This will seem a deplorably low view to take, but it +is one supported by our history. We have killed down native races in +Australasia and America, and it is no use slurring over the fact that we +have profited<span class="pagenum"><a name="Page_368" id="Page_368">[Pg 368]</a></span> by so doing. This argument, however, cannot be used in +favour of killing down the African in tropical Africa, more particularly +in Western Tropical Africa. If you were to-morrow to kill every native +there, what use would the country be to you? No one else but the native +can work its resources; you cannot live in it and colonise it. It would +therefore be only an extremely interesting place for the zoologist, +geologist, mineralogist, &c., but a place of no good to any one else in +England.</p> + +<p>This view, however, of the profit derivable from and justifying war you +will refuse to discuss; stating that such profit in your wars you do not +seek; that they have been made for the benefit of the African himself, +to free him from his native oppressors in the way of tyrannical chiefs +and bloody superstitions, and to elevate him in the plane of +civilisation. That this has been the intention of our West African wars +up to the Sierra Leone war, which was forced on you for fiscal reasons, +I have no doubt: but that any of them advanced you in your mission to +elevate the African, I should hesitate to say. I beg to refer you to Dr. +Freeman’s opinions on the Ashantee wars on this point,<a name="FNanchor_74_75" id="FNanchor_74_75"></a><a href="#Footnote_74_75" class="fnanchor">[74]</a> but for +myself I should say that the blame of the failure of these wars to +effect their desired end has been due to the want of power to +re-organise native society after a war; for example, had the 1873 +Ashantee war been followed by the taking over of Ashantee and the strong +handling of it, there would not have been an 1895 Ashantee war; or, to +take it the other way, if you had followed up the battle of Katamansu in +1827, you need not have had an 1874 war even. Dr. Freeman holds, that if +you had let the Ashantis have a sea-port and generally behaved fairly +reasonably, you <span class="pagenum"><a name="Page_369" id="Page_369">[Pg 369]</a></span>need hardly have had Ashantee wars at all. But, however +this may be, I think that a good many of the West African wars of the +past ten years have been the result of the humbug of the previous sixty, +during which we have proclaimed that we are only in Africa for peaceful +reasons of commerce, and religion, and education, not with any desire +for the African’s land or property: that, of course, it is not possible +for us to extend our friendship or our toleration to people who go in +for cannibalism, slave-raiding, or human sacrifices, but apart from +these matters we have no desire to meddle with African domestic affairs, +or take away their land. This, I own, I believe to have honestly been +our intention, and to be our intention still, but with our stiff Crown +Colony system of representing ourselves to the African, this intention +has been and will be impossible to carry out, because between the true +spirit of England and the spirit of Africa it interposes a distorting +medium. It is, remember, not composed of Englishmen alone, it includes +educated natives, and yet it knows the true native only through +interpreters.</p> + +<p>But why call this humbug? you say. Well, the present policy in Africa +makes it look so. Frankly, I do not see how you could work your original +policy out unless it were in the hands of extremely expert men, patient +and powerful at that. Too many times in old days have you allowed white +men to be bullied, to give the African the idea that you, as a nation, +meant to have your way. Too many times have you allowed them to violate +parts of their treaties under your nose, until they got out of the way +of thinking you would hold them to their treaties at all, and then +suddenly down you came on them, not only holding them to their side of +the treaties, but not holding<span class="pagenum"><a name="Page_370" id="Page_370">[Pg 370]</a></span> to your own, imposing on them +restrictions and domestic interference which those treaties made no +mention of at all. I have before me now copies of treaties with chiefs +in the hinterland of our Crown Colonies, wherein there is not even the +anti-slavery clause—treaties merely of friendship and trade, with the +undertaking on the native chief’s part to hand over no part or right in +his territories to a foreign power without English Government consent. +Yet, in the districts we hold from the natives under such treaties, we +are contemplating direct taxation, which to the African means the +confiscation of the property taxed. We have, in fact, by our previous +policy placed ourselves to the African with whom we have made treaties, +in the position of a friend. “Big friend,” it is true, but not conqueror +or owner. Our departure now from the “big friend” attitude into the +position of owner, hurts his feelings very much; and coupled with the +feeling that he cannot get at England, who used to talk so nicely to +him, and whom he did his best to please, as far as local circumstances +and his limited power would allow, by giving up customs she had an +incomprehensible aversion to, it causes the African chief to say “God is +up,” by which I expect he means the Devil, and give way to war, or +sickness, or distraction, or a wild, hopeless, helpless, combination of +all three; and then, poor fellow, when he is only naturally suffering +from the dazzles your West African policy would give to an iron post, +you go about sagely referring to “a general antipathy to civilisation +among the natives of West Africa,” “anti-white-man’s leagues,” “horrible +secret societies,” and such like figments of your imagination; and +likely enough throw in as a dash for top the statement that the chief is +“a drunken slave-raider,” which as the captain of the late s.s. +<i>Sparrow</i> would<span class="pagenum"><a name="Page_371" id="Page_371">[Pg 371]</a></span> say, “It may be so, and again, it mayn’t.” Anyhow it +seems to occur to you as an argument only after the war is begun, though +you have known the man some years; and it has not been the ostensible +reason for any West African war save those in the Niger Company’s +territories, which run far enough inland to touch the slave-raiding +zone, and which are entirely excluded from my arguments because they +have been in the hands of experts on West Africa in war-making and in +war-healing.</p> + +<p>Our past wars in West Africa, I mean all our wars prior to the hut-tax +war, have been wars in order to suppress human sacrifice, to protect one +tribe from the aggression of another, and to prevent the stopping of +trade by middlemen tribes. These things are things worth fighting for. +The necessity we have been under to fight them has largely arisen from +our ancestors shirking a little firm-handedness in their generation.</p> + +<p>There is very little doubt that, owing to a want of reconstruction after +destruction, these wars have not been worth to the Empire the loss of +life and money they have cost; but this is nothing against us as +fighters nor any real disgrace to our honour, but merely a slur on our +intellectual powers in the direction of statecraft. They are wars of a +totally different character to those of the hut-tax kind, that arise +from aggressions on native property: the only thing in common between +them is the strain of poor statecraft. This imperfection, however, +exists to a far greater extent in hut-tax war, for to it we owe that +general feeling of dislike to the advance of civilisation you now hear +referred to. That, to a certain extent, this dislike already exists as +the necessary outcome of our policy of late years, and that it will +increase yearly, I fear there is very little doubt.<span class="pagenum"><a name="Page_372" id="Page_372">[Pg 372]</a></span> It is the toxin +produced by the microbe. It is the consequence of our attempt to +introduce direct taxation, which seems to me to be an affair identical +with your greased cartridges for India. Doubtless, such people ought not +to object to greased cartridges; but, doubtless, such people as we are +ought not to give them, and commit, over again, a worthless blunder, +with no bad intention be it granted, but with no common sense.</p> + +<p>It has been said that the Sierra Leone hut-tax war is “a little Indian +mutiny”; those who have said it do not seem to have known how true the +statement is, for these attacks on property in the form of direct +taxation are, to the African, treachery on the part of England, who, +from the first, has kept on assuring the African that she does not mean +to take his country from him, and then, as soon as she is strong enough, +in his eyes, deliberately starts doing it. When you once get between two +races the feeling of treachery, the face of their relationship is +altered for ever, altered in a way that no wholesome war, no brutality +of individuals, can alter. Black and white men for ever after a national +breach of faith tax each other with treachery, and never really trust +each other again.</p> + +<p>The African, however, must not be confounded with the Indian. +Externally, in his habits he is in a lower culture state; he has no +fanatical religion that really resents the incursions of other religions +on his mind; Fetish can live in and among all sorts and kinds of +religions without quarrelling with them in the least, grievously as they +quarrel with Fetish; he has no written literature to keep before his +eyes a glorious and mythical past, which, getting mixed up with his +religious ideas, is liable in the Indian to make him take at times<span class="pagenum"><a name="Page_373" id="Page_373">[Pg 373]</a></span> +lobster-like backward springs in the direction of that past, though it +was never there, and he would not have relished it if it had been. +Nevertheless, the true Negro is, I believe, by far the better man than +the Asiatic; he is physically superior, and he is more like an +Englishman than the Asiatic; he is a logical, practical man, with +feelings that are a credit to him, and are particularly strong in the +direction of property; he has a way of thinking he has rights, whether +he likes to use them or no, and will fight for them when he is driven to +it. Fight you for a religious idea the African will not. He is not the +stuff you make martyrs out of, nor does he desire to shake off the +shackles of the flesh and swoon into Nirvana; and although he will sit +under a tree to any extent, provided he gets enough to eat and a little +tobacco, he won’t sit under trees on iron spikes, or hold a leg up all +the time, or fakirise in any fashion for the benefit of his soul or +yours. His make of mind is exceedingly like the make of mind of +thousands of Englishmen of the stand-no-nonsense, +Englishman’s-house-is-his-castle type. Yet, withal, a law-abiding man, +loving a live lord, holding loudly that women should be kept in their +place, yet often grievously henpecked by his wives, and little better +than a slave to his mother, whom he loves with a love he gives to none +other. This love of his mother is so dominant a factor in his life that +it must be taken into consideration in attempting to understand the true +Negro. Concerning it I can do no better than give you the Reverend +Leighton Wilson’s words; for this great missionary knew, as probably +none since have known, the true Negro, having laboured for many years +amongst the most unaltered Negro tribes—the Grain coast tribes—and his +words are as true to-day of<span class="pagenum"><a name="Page_374" id="Page_374">[Pg 374]</a></span> the unaltered Negro as on the day he wrote +them thirty-eight years ago, and Leighton Wilson, mind you, was no blind +admirer of the African.</p> + +<p>“Whatever other estimate we may form of the African, we may not doubt +his love for his mother. Her name, whether dead or alive, is always on +his lips and in his heart. She is the first being he thinks of when +awakening from his slumbers and the last he remembers when closing his +eyes in sleep; to her he confides secrets which he would reveal to no +other human being on the face of the earth. He cares for no one else in +time of sickness, she alone must prepare his food, administer his +medicine, perform his ablutions, and spread his mat for him. He flies to +her in the hour of his distress, for he well knows if all the rest of +the world turn against him she will be steadfast in her love, whether he +be right or wrong.</p> + +<p>“If there be any cause which justifies a man in using violence towards +one of his fellow men it would be to resent an insult offered to his +mother. More fights are occasioned among boys by hearing something said +in disparagement of their mothers than all other causes put together. It +is a common saying among them, if a man’s mother and his wife are both +on the point of being drowned, and he can save only one of them, he must +save his mother, for the avowed reason if the wife is lost he may marry +another, but he will never find a second mother.”<a name="FNanchor_75_76" id="FNanchor_75_76"></a><a href="#Footnote_75_76" class="fnanchor">[75]</a></p> + +<p>Among the tribes of whom Wilson is speaking above, it is the man’s true +mother. Among the Niger Delta tribes it is often the adopted mother, the +woman who has taken him when, as a child, he has been left motherless, +or, if he is a boughten child, the woman who has taken care of him. +<span class="pagenum"><a name="Page_375" id="Page_375">[Pg 375]</a></span>Among both, and throughout all the bushmen tribes in West Africa, +however, this deep affection is the same; next to the mother comes the +sister to the African, and this matter has a bearing politically.</p> + +<p>There is little doubt that there exists a distrustful feeling towards +white culture. Up to our attempt to enforce direct taxation it was only +a distrustful feeling that a few years careful, honest handling would +have disposed of. Since our attempt there is no doubt there is something +approaching a panicky terror of white civilisation in all the native +aristocracies and property owners. It is not, I repeat, to be attributed +to Fetish priests. Certainly, on the whole, it is not attributable to a +dislike of European customs or costumes; it is the reasonable dislike to +being dispossessed alike of power and property in what they regard as +their own country. A considerable factor in this matter is undoubtedly +the influence of the women—the mothers of Africa. Just as your African +man is the normal man, so is your African woman the normal woman. I +openly own that if I have a soft spot in my feelings it is towards +African women; and the close contact I have lived in with them has given +rise to this, and, I venture to think, made me understand them. I know +they have their faults. For one thing they are not so religiously minded +as the men. I have met many African men who were philosophers, thinking +in the terms of Fetish, but never a woman so doing. Be it granted that +on the whole they know more about the details of Fetish procedure than +the men do. Yet though frightened of them all, a blind faith in any +mortal Ju Ju they do not possess. Your African lady is artful with them, +not philosophic, possibly because she has other things to do—what with +attending to the children,<span class="pagenum"><a name="Page_376" id="Page_376">[Pg 376]</a></span> the farm, and the market—than go mooning +about as those men can. For another thing they go in for husband +poisoning in a way I am unable to approve of.</p> + +<p>Well, it may be interesting to inquire into the reasons that make the +West African woman a factor against white civilisation. These reasons +are—firstly, that she does not know practically anything about it; and, +secondly, she has the normal feminine dislike to innovations. Missionary +and other forms of white education have not been given to the African +women to anything like the same extent that they have been given to the +men. I do not say that there are not any African women who are not +thoroughly educated in white education, for there are, and they can +compare very favourably from the standpoint of their education with our +normal women; but these have, I think I may safely say, been the +daughters of educated African men, or have been the women who have been +immediately attached to some mission station. I have no hesitation in +saying that, considering the very little attention that has been given +to the white education of the African women, they give evidence of an +ability in due keeping with that of the African men. But all I mean to +say is, that our white culture has not had a grasp over the womankind of +Africa that can compare with that it has had over the men; for one woman +who has been brought home to England and educated in our schools, and +who has been surrounded by English culture, &c., there are 500 men. But +into the possibilities of the African woman in the white education +department I do not mean to go; I am getting into a snaggy channel by +speaking on woman at all. It is to the mass of African women, untouched +by white culture, but with an enormous influence over their sons and +brothers, that I am now referring as a<span class="pagenum"><a name="Page_377" id="Page_377">[Pg 377]</a></span> factor in the dislike to the +advance of white civilisation; and I have said they do not like it +because, for one thing, they do not know it; that is to say, they do not +know it from the inside and at its best, but only from the outside. +Viewed from the outside in West Africa white civilisation, to a shrewd +mind like hers, is an evil thing for her boys and girls. She sees it +taking away from them the restraints of their native culture, and in all +too many cases leading them into a life of dissipation, disgrace, and +decay; or, if it does not do this, yet separating the men from their +people.</p> + +<p>The whole of this affair requires a whole mass of elaborate explanations +to place it fairly before you, but I will merely sketch the leading +points now. (1) The law of mütterrecht makes the tie between the mother +and the children far closer than that between the father and them: white +culture reverses this, she does not like that. (2) Between husband and +wife there is no community in goods under native law; each keeps his and +her separate estate. White culture says the husband shall endow his wife +with all his worldly goods; this she knows usually means, that if he has +any he does not endow her with them, but whether he has or has not he +endows himself with hers as far as any law permits. Similarly he does +not like it either. These two white culture things, saddling him with +the support of the children and endowing his wife with all his property, +presents a repulsive situation to the logical African. Moreover, white +culture expects him to think more of his wife and children than he does +of his mother and sisters, which to the uncultured African is absurd.</p> + +<p>Then again both he and his mother see the fearful effects of white +culture on the young women, who cannot be prevented in districts under +white control from going down to<span class="pagenum"><a name="Page_378" id="Page_378">[Pg 378]</a></span> the coast towns and to the Devil: +neither he nor the respectable old ladies of his tribe approve of this. +Then again they know that the young men of their people who have +thoroughly allied themselves to white culture look down on their +relations in the African culture state. They call the ancestors of their +tribe “polygamists,” as if it were a swear-word, though they are a +thousand times worse than polygamists themselves: and they are ashamed +of their mothers. It is a whole seething mass of stuff all through and I +would not mention it were it not that it is a factor in the formation of +anti-white-culture opinion among the mass of the West Africans, and that +it causes your West African bush chief to listen to the old woman whom +you may see crouching behind him, or you may not see at all, but who is +with him all the same, when she says, “Do not listen to the white man, +it is bad for you.” He knows that the interpreter talking to him for the +white man may be a boughten man, paid to advertise the advantages of +white ways; and he knows that the old woman, his mother, cannot be +bought where his interest is concerned: so he listens to her, and she +distrusts white ways.</p> + +<p>I am aware that there is now in West Africa a handful of Africans who +have mastered white culture, who know it too well to misunderstand the +inner spirit of it, who are men too true to have let it cut them off in +either love or sympathy from Africa,—men that, had England another +system that would allow her to see them as they are, would be of greater +use to her and Africa than they now are; but I will not name them: I +fight a lone fight, and wish to mix no man, white or black, up in it, or +my heretical opinions. That handful of African men are now fighting a +hard enough fight to prevent the distracted,<span class="pagenum"><a name="Page_379" id="Page_379">[Pg 379]</a></span> uninformed Africans from +rising against what looks so like white treachery, though it is only +white want of knowledge; and also against those “water flies” who are +neither Africans nor Europeans, but who are the curse of the Coast—the +men who mislead the white man and betray the black.</p> + +<p>Next to this there is another factor almost equally powerful, with which +I presume you cannot sympathise, and which I should make a mess of if I +trusted myself to explain. Therefore I call in the aid of a better +writer, speaking on another race, but talking of the identical same +thing. “In these days the boot of the ubiquitous white man leaves its +mark on all the fair places of the earth, and scores thereon an even +more gigantic track than that which affrighted Robinson Crusoe in his +solitude. It crushes down the forest, beats out roads, strides across +the rivers, kicks down native institutions, and generally tramples on +the growths of natives and the works of primitive man, reducing all +things to that dead level of conventionality which we call civilisation.</p> + +<p>“Incidentally it stamps out much of what is best in the customs and +characteristics of the native races against which it brushes; and though +it relieves him of many things which hurt or oppressed him ere it came, +it injures him morally almost as much as it benefits him materially. We +who are white men admire our work not a little—which is natural, and +many are found willing to wear out their souls in efforts to convert the +thirteenth century into the nineteenth in a score of years. The natives, +who for the most part are frank Vandals, also admire efforts of which +they are aware that they are themselves incapable, and even the +<i>laudator temporis acti</i> has his mouth stopped by the cheap and often +tawdry luxury which the coming of the white man<span class="pagenum"><a name="Page_380" id="Page_380">[Pg 380]</a></span> has placed within his +reach. So effectually has the heel of the white man been ground into the +face of Pérak and Selangor, that these native states are now only +nominally what their name implies. The white population outnumbers the +people of the land in most of the principal districts, and it is +possible for a European to spend weeks in either of these states without +coming into contact with any Asiatics save those who wait at table, +clean his shirts, or drive his cab. It is possible, I am told, for a +European to spend years in Pérak or Selangor without acquiring any +profound knowledge of the natives of the country or of the language +which is their special medium. This being so, most of the white men who +live in the protected native states are somewhat apt to disregard the +effect their actions have upon the natives and labour under the common +European inability to view natives from a native standpoint. Moreover, +we have become accustomed to existing conditions; and thus it is that +few perhaps realise the precise nature of the work which the British in +the Peninsula have set themselves to accomplish. What we are really +attempting, however, is nothing less than to crush into twenty years the +revolution in facts and in ideas, which, even in energetic Europe, six +long centuries have been needed to accomplish. No one will, of course, +be found to dispute that the strides made in our knowledge of the art of +government since the thirteenth century are prodigious and vast, nor +that the general condition of the people of Europe has been immensely +improved since that day; but nevertheless one cannot but sympathise with +the Malays who are suddenly and violently translated from the point to +which they have attained in the natural development of their race, and +are required to live up to the standard of a people who are six +centuries in<span class="pagenum"><a name="Page_381" id="Page_381">[Pg 381]</a></span> advance of them in national progress. If a plant is made +to blossom or bear fruit three months before its time it is regarded as +a triumph of the gardener’s art; but what then are we to say of this +huge moral forcing system we call ‘protection’? Forced plants we know +suffer in the process; and the Malay, whose proper place is amidst the +conditions of the thirteenth century, is apt to become morally weak and +seedy and lose something of his robust self respect when he is forced to +bear Nineteenth century fruit.”<a name="FNanchor_76_77" id="FNanchor_76_77"></a><a href="#Footnote_76_77" class="fnanchor">[76]</a></p> + +<p>Now, the above represents the state of affairs caused by the clash of +different culture levels in the true Negro States, as well as it does in +the Malay. These two sets of men, widely different in breed, have from +the many points of agreement in their State-form, evidently both arrived +in our thirteenth century. The African peoples in the central East, and +East, and South, except where they are true Negroes, have not arrived in +the Thirteenth century, or, to put it in other words, the true Negro +stem in Africa has arrived at a political state akin to that of our own +Thirteenth century, whereas the Bantu stem has not; this point, however, +I need not enter into here.</p> + +<p>There are, of course, local differences between the Malay Peninsula and +West Africa, but the main characteristics as regards the State-form +among the natives are singularly alike. They are both what Mr. Clifford +aptly likens to our own European State-form in the Thirteenth century; +and the effect of the white culture on the morals of the natives is also +alike. The main difference between them results from the Malay Peninsula +being but a narrow strip of land and thinly peopled, compared to the +densely populated section of a continent we call West Africa. Therefore, +<span class="pagenum"><a name="Page_382" id="Page_382">[Pg 382]</a></span>although the Malay in his native state is a superior individual warrior +to the West African, yet there are not so many of him; and as he is less +guarded from whites by a pestilential climate, his resistance to the +white culture of the Nineteenth century is inferior to the resistance +which the West African can give.</p> + +<p>The destruction of what is good in the Thirteenth century culture level, +and the fact that when the Nineteenth century has had its way the main +result is seedy demoralised natives, is the thing that must make all +thinking men wonder if, after all, such work is from a high moral point +of view worth the Nineteenth century doing. I so often think when I hear +the progress of civilisation, our duty towards the lower races, &c., +talked of, as if those words were in themselves Ju Ju, of that improving +fable of the kind-hearted she-elephant, who, while out walking one day, +inadvertently trod upon a partridge and killed it, and observing close +at hand the bird’s nest full of callow fledglings, dropped a tear, and +saying “I have the feelings of a mother myself,” sat down upon the +brood. This is precisely what England representing the Nineteenth +century is doing in Thirteenth century West Africa. She destroys the +guardian institution, drops a tear and sits upon the brood with motherly +intentions; and pesky warm sitting she finds it, what with the nature of +the brood and the surrounding climate, let alone the expense of it. And +what profit she is going to get out of such proceedings there, I own I +don’t know. “Ah!” you say, “yes, it is sad, but it is inevitable.” I do +not think it is inevitable, unless you have no intellectual constructive +Statecraft, and are merely in that line an automaton. If you will try +Science, all the evils of the clash between the two culture periods +could be avoided, and you could assist<span class="pagenum"><a name="Page_383" id="Page_383">[Pg 383]</a></span> these West Africans in their +Thirteenth century state to rise into their Nineteenth century state +without their having the hard fight for it that you yourself had. This +would be a grand humanitarian bit of work; by doing it you would raise a +monument before God to the honour of England such as no nation has ever +yet raised to Him on Earth.</p> + +<p>There is absolutely no perceivable sound reason why you should not do it +if you will try Science and master the knowledge of the nature of the +native and his country. The knowledge of native laws, religion, +institutions, and State-form would give you the knowledge of what is +good in these things, so that you might develop and encourage them; and +the West African, having reached a Thirteenth century state, has +institutions and laws which with a strengthening from the European hand +would by their operation now stamp out the evil that exists under the +native state. What you are doing now, however, is the direct contrary to +this: you are destroying the good portion and thereby allowing what is +evil, or imperfect, in it as in all things human, to flourish under your +protection far more rankly than under the purely native Thirteenth +century State-form, with Fetish as a state religion, it could possibly +do.</p> + +<p>I know, however, there is one great objection to your taking up a +different line towards native races to that which you are at present +following. It is one of those strange things that are in men’s minds +almost without their knowing they are there, yet which, nevertheless, +rule them. This is the idea that those Africans are, as one party would +say, steeped in sin, or, as another party would say, a lower or degraded +race. While you think these things, you must act as you are acting. They +really are the same idea in different clothes. They both presuppose all +mankind to<span class="pagenum"><a name="Page_384" id="Page_384">[Pg 384]</a></span> have sprung from a single pair of human beings, and the +condition of a race to-day therefore to be to its own credit or blame. I +remember one day in Cameroons coming across a young African lady, of the +age of twelve, who I knew was enjoying the advantages of white tuition +at a school. So, in order to open up conversation, I asked her what she +had been learning. “Ebberyting,” she observed with a genial smile. I +asked her then what she knew, so as to approach the subject from a +different standpoint for purposes of comparison. “Ebberyting,” she said. +This hurt my vanity, for though I am a good deal more than twelve years +of age, I am far below this state of knowledge; so I said, “Well, my +dear, and if you do, you’re the person I have long wished to meet, for +you can tell me why you are black.” “Oh yes,” she said, with a perfect +beam of satisfaction, “one of my pa’s pa’s saw dem Patriark Noah wivout +his clothes.” I handed over to her a crimson silk necktie that I was +wearing, and slunk away, humbled by superior knowledge. This, of course, +was the result of white training direct on the African mind; the story +which you will often be told to account for the blackness and whiteness +of men by Africans who have not been in direct touch with European, but +who have been in touch with Muhammedan, tradition—which in the main has +the same Semitic source—is that when Cain killed Abel, he was horrified +at himself, and terrified of God; and so he carried the body away from +beside the altar where it lay, and carried it about for years trying to +hide it, but not knowing how, growing white the while with the horror +and the fear; until one day he saw a crow scratching a hole in the +desert sand, and it struck him that if he made a hole in the sand and +put the body in, he could hide it from God, so he did; but<span class="pagenum"><a name="Page_385" id="Page_385">[Pg 385]</a></span> all his +children were white, and from Cain came the white races, while Abel’s +children are black, as all men were before the first murder. The present +way of contemplating different races, though expressed in finer +language, is practically identical with these; not only the religious +view, but the view of the suburban agnostic. The religious European +cannot avoid regarding the races in a different and inferior culture +state to his own as more deeply steeped in sin than himself, and the +suburban agnostic regards them as “degraded” or “retarded” either by +environment, or microbes, or both.</p> + +<p>I openly and honestly own I sincerely detest touching on this race +question. For one thing, Science has not finished with it; for another, +it belongs to a group of subjects of enormous magnitude, upon which I +have no opinion, but merely feelings, and those of a nature which I am +informed by superior people would barely be a credit to a cave man of +the palæolithic period. My feelings classify the world’s inhabitants +into Englishmen, by which I mean Teutons at large, Foreigners, and +Blacks. Blacks I subdivide into two classes, English Blacks and Foreign +Blacks. English Blacks are Africans. Foreign Blacks are Indians, +Chinese, and the rest. Of course, everything that is not Teutonic is, to +put it mildly, not up to what is; and equally, of course, I feel more at +home with and hold in greater esteem the English Black: a great, strong +Kruman, for example, with his front teeth filed, nothing much on but +oil, half a dozen wives, and half a hundred jujus, is a sort of person +whom I hold higher than any other form of native, let the other form +dress in silk, satin, or cashmere, and make what pretty things he +pleases. This is, of course, a general view; but I am often<span class="pagenum"><a name="Page_386" id="Page_386">[Pg 386]</a></span> cornered +for the detail view, whether I can reconcile my admiration for Africans +with my statement that they are a different kind of human being to white +men. Naturally I can, to my own satisfaction, just as I can admire an +oak tree or a palm; but it is an uncommonly difficult thing to explain. +All I can say is, that when I come back from a spell in Africa, the +thing that makes me proud of being one of the English is not the manners +or customs up here, certainly not the houses or the climate; but it is +the thing embodied in a great railway engine. I once came home on a ship +with an Englishman who had been in South West Africa for seven unbroken +years; he was sane, and in his right mind. But no sooner did we get +ashore at Liverpool, than he rushed at and threw his arms round a +postman, to that official’s embarrassment and surprise. Well, that is +just how I feel about the first magnificent bit of machinery I come +across: it is the manifestation of the superiority of my race.</p> + +<p>In philosophic moments I call superiority difference, from a feeling +that it is not mine to judge the grade in these things. Careful +scientific study has enforced on me, as it has on other students, the +recognition that the African mind naturally approaches all things from a +spiritual point of view. Low down in culture or high up, his mind works +along the line that things happen because of the action of spirit upon +spirit; it is an effort for him to think in terms of matter. We think +along the line that things happen from the action of matter upon matter. +If it were not for the Asiatic religion we have accepted, it is, I +think, doubtful whether we should not be far more materialistic in +thought-form than we are. This steady sticking to the material<span class="pagenum"><a name="Page_387" id="Page_387">[Pg 387]</a></span> side of +things, I think, has given our race its dominion over matter; the want +of it has caused the African to be notably behind us in this, and far +behind those Asiatic races who regard matter and spirit as separate in +essence, a thing that is not in the mind either of the Englishman or the +African. The Englishman is constrained by circumstances to perceive the +existence of an extra material world. The African regards spirit and +matter as undivided in kind, matter being only the extreme low form of +spirit. There must be in the facts of the case behind things, something +to account for the high perception of justice you will find in the +African, combined with an inability to think out a pulley or a lever +except under white tuition. Similarly, taking the true Negro States, +which are in its equivalent to our Thirteenth century, it accounts for +the higher level of morals in them than you would find in our Thirteenth +century; and I fancy this want of interest and inferiority in +materialism in the true Negro constitutes a reason why they will not +come into our Nineteenth century, but, under proper guidance could +attain to a Nineteenth century state of their own, which would show a +proportionate advance. The simile of the influence of the culture of +Rome, or rather let us say the culture of Greece spread by the force of +Rome, upon Barbarian culture is one often used to justify the hope that +English culture will have a similar effect on the African. This I do not +think is so. It is true the culture of Rome lifted the barbarians from +what one might call culture 9 to culture 17, but the Romans and the +barbarians were both white races. But you see now a similar lift in +culture in Africa by the influence of Mohammedan culture, for example in +the Hausa States and again in the Western Soudan, where there is no +fundamental race difference.</p><p><span class="pagenum"><a name="Page_388" id="Page_388">[Pg 388]</a></span></p> + +<p>In both English and Mohammedan Berber influence on the African there is +another factor, apart from race difference; namely, that the two higher +cultures are in a healthier state than that of Rome was at the time it +mastered the barbarian mind; in both cases the higher culture has the +superior war force.</p> + +<p>This seems to me simply to lay upon us English for the sake of our +honour that we keep clean hands and a cool head, and be careful of +Justice; to do this we must know what there is we wish to wipe out of +the African, and what there is we wish to put in, and so we must not +content ourselves by relying materially on our superior wealth and +power, and morally on catch phrases. All we need look to is justice. +Love for our fellow-man, pity, charity, mercy, we need not bother our +heads about, so long as we are just. These things are of value only when +they are used as means whereby we can attain justice. It is no use +saying that it matters to a Teuton whether the other race he deals with +is black, white, yellow—I can quite conceive that we should look down +on a pea-green form of humanity if we had the chance. Naturally, I think +this shows a very proper spirit. I should be the last to alter any of +our Teutonic institutions to please any race; but when it comes to +altering the institutions of another race, not for the reason even of +pleasing ourselves but merely on the plea that we don’t understand them, +we are on different ground. If those ideas and institutions stand in the +way of our universal right to go anywhere we choose and live as honest +gentlemen, we have the power-right to alter them; but if they do not we +must judge them from as near a standard of pure Justice as we can attain +to.</p> + +<p>There are many who hold murder the most awful crime<span class="pagenum"><a name="Page_389" id="Page_389">[Pg 389]</a></span> a man can commit, +saying that thereby he destroys the image of his Maker; I hold that one +of the most awful crimes one nation can commit on another is destroying +the image of Justice, which in an institution is represented more truly +to the people by whom the institution has been developed, than in any +alien institution of Justice; it is a thing adapted to its environment. +This form of murder by a nation I see being done in the destruction of +what is good in the laws and institutions of native races. In some parts +of the world, this murder, judged from certain reasonable standpoints, +gives you an advantage; in West Africa, judged from any standpoint you +choose to take, it gives you no advantage. By destroying native +institutions there, you merely lower the moral of the African race, stop +trade, and the culture advantages it brings both to England and West +Africa. I again refer you to the object lesson before you now, the hut +tax war in Sierra Leone. Awful accusations have been made against the +officers and men who had the collecting of this tax. In the matter of +the native soldiery, there is no doubt these accusations are only too +well founded, but the root thing was the murder of institutions. The +worst of the whole of this miserable affair is that a precisely similar +miserable affair may occur at any time in any of our West African Crown +Colonies—to-morrow, any day,—until you choose to remove the Crown +Colony system of government.</p> + +<p>It has naturally been exceedingly hard for men who know the colony and +the natives, with the experience of years in an unsentimental commercial +way, to keep civil tongues in their heads while their interests were +being wrecked by the action of the government; but whether or no the +white officers were or were not brutal in their<span class="pagenum"><a name="Page_390" id="Page_390">[Pg 390]</a></span> methods we must presume +will be shown by Sir David Chalmers’s report. I am unable to believe +they were. But there is no manner of doubt that outrages have been +committed, disgraceful to England, by the set of riff-raff rascal +Blacks, who had been turned out by, or who had run away from, the +hinterland tribes down into Sierra Leone Colony, and there been turned, +by an ill-informed government, into police, and sent back with power +into the very districts from which they had, shortly before, fled for +their crimes. I entirely sympathise, therefore, with the rage of +Liverpool and Manchester, and of every clear-minded common-sense +Englishman who knows what a thing the hut tax war has been. And I want +common-sense Englishmen to recognise that a system capable of such +folly, and under which such a thing could happen in an English +possession, is a system that must go. For a system that gets short of +money, from its own want of business-like ability, and then against all +expert advice goes and does the most unscientific thing conceivable +under the circumstances, to get more, is a thing that is a disgrace to +England. Yet the Sierra Leone Colony was capable of this folly, and the +people in London were capable of saying to Liverpool and Manchester, +that no difficulty was expected from the collection of the tax. If this +is so in our oldest colony, what reason have we to believe that in the +others we are safer? Any of them, in combination with London, may +to-morrow go and do the most unscientific thing conceivable, and +disgrace England, in order to procure more local revenue, and fail at +that.</p> + +<p>The desire to develop our West African possessions is a worthy one in +its way, but better leave it totally alone than attempt it with your +present machinery; which the<span class="pagenum"><a name="Page_391" id="Page_391">[Pg 391]</a></span> moment it is called upon to deal with the +administration of the mass of the native inhabitants gives such a +trouble. And remember it is not the only trouble your Crown colony +system can give; it has a few glorious opportunities left of further +supporting everything I have said about it, and more. But I will say no +more. You have got a grand rich region there, populated by an uncommon +fine sort of human being. You have been trying your present set of ideas +on it for over 400 years; they have failed in a heart-breaking drizzling +sort of way to perform any single solitary one of the things you say you +want done there. West Africa to-day is just a quarry of paving-stones +for Hell, and those stones were cemented in place with men’s blood mixed +with wasted gold.</p> + +<p>Prove it! you say. Prove it to yourself by going there—I don’t mean to +Blazes—but to West Africa.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_74_75" id="Footnote_74_75"></a><a href="#FNanchor_74_75"><span class="label">[74]</span></a> <i>Ashantee and Jaman</i>, Freeman (Constable and Co., 1898).</p></div> + +<div class="footnote"><p><a name="Footnote_75_76" id="Footnote_75_76"></a><a href="#FNanchor_75_76"><span class="label">[75]</span></a> <i>Western Africa</i>, Wilson, 1856, p. 116.</p></div> + +<div class="footnote"><p><a name="Footnote_76_77" id="Footnote_76_77"></a><a href="#FNanchor_76_77"><span class="label">[76]</span></a> <i>East Coast Etchings.</i> H. Clifford, Singapore, 1896.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_392" id="Page_392">[Pg 392]</a></span></p> + +<h2><a name="CHAPTER_XVII" id="CHAPTER_XVII"></a>CHAPTER XVII</h2> + +<p>AN ALTERNATIVE PLAN</p> + +<p class="pblock">Wherein the student, having said divers harsh things of those who +destroy but do not reconstruct, recognises that, having attempted +destruction, it is but seemly to set forth some other way whereby +the West African colonies could be managed.</p> + +<p>West Africa, I own, is a make of country difficult for a power with a +different kind of culture, climate and set of institutions, and so on, +to manage from Europe satisfactorily. But, as things go, I venture to +think it presents no especial difficulty; that all the difficulties that +exist in this matter are difficulties arising from +misunderstandings,—things removable, not things of essence, barring +only fever.</p> + +<p>Also I feel convinced that no one of our English governmental methods at +present existing is suitable for its administration. It is no use +saying, Look at our Indian system, why not just introduce that into West +Africa? I have the greatest admiration for our Indian system; it is the +right thing in the right place, thanks to its having healthily grown up, +fostered by experts, military and civil. Nevertheless it would not do +for West Africa to-day. What we want there is the sowing of a similar +system, not the transplanting of the Indian in its perfect form, for +that is to-day for West Africa infinitely too expensive. If a<span class="pagenum"><a name="Page_393" id="Page_393">[Pg 393]</a></span> man +before his fortune is made spends a fortune, he ends badly; if he +measures his expenditure with his income and develops his opportunities, +he ends as a millionaire; and we must never forget that great dictum +that the State is the perfection of the individual man, and should mould +our politics accordingly.</p> + +<p>I hold it to be a sound and healthy idea of ours that our possessions +over-sea should pay their own way, and I therefore distrust the +cucumber-frame form of financial politics that at present holds the +field in West African affairs. It has been the pride and boast of the +West African colonies that they have paid their way; let it remain so. +It seems to me unsound that our colonies there should receive loans +wherewith to carry on; for, for one thing, it makes them carry on more +than is good for them, and merely means a piling up of debt; and, for +another, it gives West Africa the notion that it is England’s business +to support her, which to my mind it distinctly is not; for if we wanted +a lapdog set of colonies we could get healthier ones elsewhere. +Moreover, it pauperises instead of fostering the proper pride, without +which nothing can flourish.</p> + +<p>Apart from our Indian system, we have, for governing those regions where +our race cannot locally produce a sufficient population of its own to +take the reins of government out of the hands of officialdom in England, +only two other systems, namely, the Chartered Company and the Crown +Colony. I beg to urge that it is high time we had a third system. +Concerning the Crown Colony system for Africa, I have spoken as +tolerantly as I believe it is possible for any one acquainted with its +working in West Africa to speak. If I were to say any more I might say +something<span class="pagenum"><a name="Page_394" id="Page_394">[Pg 394]</a></span> uncivil, which, of course, I do not wish to do. Concerning +the Chartered Company system, I need only remark that there are two +distinct breeds of Chartered Companies—the one whose attention is +turned to the trade, the other whose attention is turned to the lands +over which its charter gives it dominion. The first kind is represented +in Africa by the Royal Niger Company, the second by the South African.</p> + +<p>The second form of Chartered Company, that interested in land, we have +not in West Africa under the name of a Company; but the present Crown +Colony system represents it, and I feel certain that whatever good the +South African Company may have done for the empire in South Africa, it +has done an immense amount of harm in Western Africa. For some, to me +unknown, reason the South African Company has found favour in the sight +of officialdom in London; and, fascinated by its success in South +Africa, yet recognising its drawbacks, officialdom has attempted to +introduce what they regard as best in the South African system into West +Africa. I do not think any student can avoid coming to the conclusion +that the policy which is now driving the Crown Colonies in West Africa +is one and the same with that of Mr. Rhodes. I do not mean that Mr. +Rhodes, had he had the handling of West Africa, would himself have used +this form of policy. He formulated it for South Africa; but, with his +careful study of such things as local needs, he would have formulated +another form for West Africa, which is a totally different region.</p> + +<p>To take only two of the differences, and state them brutally. First, in +West Africa the most valuable asset you have is the native: the more +heavily the district there is populated with Africans, and the more +prosperous those<span class="pagenum"><a name="Page_395" id="Page_395">[Pg 395]</a></span> natives are, the better for you; for it means more +trade. All the gold, ivory, oil, rubber, and timber in West Africa are +useless to you without the African to work them; you can get no other +race that can replace him, and work them; the thing has now been tried, +and it has failed. Whereas in South Africa the converse is true: you can +do without the African there, you can replace him with pretty nearly any +other kind of man you like, or do the work yourself. The second +difference is, that the land in South Africa is worth your having, you +can go and domesticate on it; whereas in West Africa you cannot. A +failure to recognise these differences is at the root of our present +ill-judged West African policy, outside the Royal Niger Company’s +domain; by introducing South African methods we are trying to get what +is of no use to us, the <i>Landes Hoheit</i>, and thereby devastating what is +of use to us, the trade.</p> + +<p>However, I will not detain you over this interesting question of +Chartered Company government. I merely wish to draw your attention to +the two breeds, the Land Company, and the Trade Company; and to urge +that they are things to be applied in their respective proper +environments. I can honestly assure you, I know every blessed, single, +mortal thing that can be said against the trade form which I admire, for +I have lived under a hail of this sort of information since I was +discovered by my big juju, Liverpool, to be such an admirer of what I +called a co-ordinate system of government and trade, and Liverpool +called divers things.</p> + +<p>I shall go to my grave believing that Liverpool had reasons for +attacking the Company, but neglected fundamental facts in its +controversy with the Trade Company, which, to it, was “a little more +than kith, and less than kind.”<span class="pagenum"><a name="Page_396" id="Page_396">[Pg 396]</a></span> The Royal Niger Company has +demonstrated its adaptation to its environment. Without any forced +labour, without any direct taxation, it has paid. I venture to think, +though I have no doubt it would severely hurt the feelings of the +R.N.C., that we may regard the Royal Niger Company as representing the +perfected system of native government in West Africa plus English +courage and activity. I believe that on this foundation has been built +its success. For say what you like, if the Royal Niger had not got on +well with the natives in its territories—dealt cleanly, honestly, +rationally with them—it would never have extended its influence in the +grand way it has, represented only by a mere handful of white men, in +what is, as far as we know, the most densely populated region with the +highest and most organised form of native power in all tropical Africa. +Had it not been to the natives it ruled a just, honourable, and +desirable form of government, it would long ago have been stamped out by +them, or would have been compelled to call in England’s armed support to +maintain it, as the Crown Colony system has been compelled to do in +Sierra Leone and on the Gold Coast. It has not had to call in Imperial +assistance, and it has paid its shareholders—a sound, healthy conduct; +but, nevertheless, remember that all the great debt of gratitude you and +every one of the English owe the Royal Niger Company for defending the +honour of England against Continental enterprise, for maintaining the +honour of England in the eyes of the native races with whom it had made +treaties, you do not owe to the Chartered Company <i>system</i>, but to Sir +George Goldie, the man who had to use it because it was the <i>best</i> +existing system available for such a region. You have too much sense to +give all the honour to Lord Kitchener of<span class="pagenum"><a name="Page_397" id="Page_397">[Pg 397]</a></span> Khartoum’s sword, though a +sword is an excellent thing. I trust, therefore, you have too much sense +to give all honour to the Chartered Company, even when it is a trading +company. Trade is an excellent thing, but, in the case of the Royal +Niger, this very factor, trade, restricts the man who uses the Chartered +Company to a set of white men and a set of black. Therefore, never can I +feel that either Liverpool or the Brass men have profited by the R.N.C. +as they would have done if there had been a better system available for +dealing with what Mr. St. Loe Strachey delicately calls “a dark-skinned +population” with an insufficient local white population at hand. +Briefly, I should say that the Chartered Company system keeps its “ain +fish-guts for its ain sea-maws” too much. Therefore now, when, like many +before me who have laboured strenuously to reform, I have given up the +idea that reformation is possible for the individual on whom they have +expended their powers, and have decided that there are some people whom +you can only reform with a gun, I will start reforming myself, and say +the Chartered Company system is not good enough, taken all round as +things are, for West Africa for these reasons.</p> + +<p>First, a Chartered Company consists of a band of merchants, ruling +through, and by, a great man. If that great man who expands the +influence and power of the Company lives long enough to establish a form +of policy, well and good. I have sufficient trust in the common sense of +a band of English merchants, provided their interest is common, to +believe they will adhere to the policy; but suppose he does not, or +suppose you do not start with a good man, you will merely have a mess, +as has been demonstrated by the perpetual failures of our French<span class="pagenum"><a name="Page_398" id="Page_398">[Pg 398]</a></span> +friends’ Chartered Companies. By the way, I may remark that although +France is no great admirer of the chartered system with us, she is +devoted to it for herself, sprinkling all her West African possessions +with them freely, only unfortunately, as their names are usually far +longer than their banking accounts, they do not grow conspicuous; even +apart from these private and subsidised Chartered Companies in French +possessions, France follows the chartered system imperially in West +Africa by keeping out non-French trade with differential tariffs, and so +on. But, after all, in this matter she is no worse than English critics +of the Royal Niger; and it is a common trait of all West African +palavers that those who criticise are amply well provided themselves +with the very faults they find so repulsive in others—it’s the climate.</p> + +<p>Secondly, the Chartered Company represents English trade interests in +sections, instead of completely; English honour, common sense, military +ability, and so on, the Royal Niger under Sir George Goldie has +represented more perfectly than these things have ever been represented +in West—or, I may safely say, Africa at large; but the trade interests +of England it has only represented partially, or in other words, it has +only represented the trade interests of its shareholders and the natives +it has made treaties with, and what we want is something that will +represent our trade interests there completely. Therefore, I do not +advocate it as the general system for West Africa, for under another +sort of man it might mean merely a more rapid crash than we are in for +with the Crown Colony system. To my dying day I shall honour that great +Trade Company, the Royal Niger, for representing England, that is, +England properly so-called, to the world at large, during<span class="pagenum"><a name="Page_399" id="Page_399">[Pg 399]</a></span> one of the +darkest ages we have ever had since Charles II.; and, I believe that it, +with the Committee of Merchants who held the Gold Coast for England +after the battle of Katamansu, when her officials would have abandoned +alike the Gold Coast and her honour in West Africa, will stand out in +our history as grand things, but yet I say we want another system.</p> + +<p>“Du binst der Geist der stets verneint!” you ejaculate. You do not like +Crown Colonies. You won’t grovel to Chartered Companies, however good. +You prove, on your own showing, that there is not in West Africa a +sufficiently large, or a sufficiently long resident, local English +population—what with their constantly leaving for home or for the +cemetery—to form an independent colony. What else remains?</p> + +<p>Well, I humbly beg to say that there is another system—a system that +pays in all round peace and prosperity—a system whereby a region with a +native population—a lively one in a Thirteenth century culture +state—of about 30,000,000, is ruled. The total value of exports from +the regions I refer to averages Ŗ14,000,000, out of a country of very +much the same make as West Africa; the floating capital in its trade is +some Ŗ25,000,000; its actual land area is 562,540 square miles; yet its +trade with its European country amounts, nevertheless, to at least one +half of that carried on between India and England. If you apply the +system that has built this thing up, practically since 1830, to West +Africa, you will not get the above figures out in forty years; but you +will get at least two-thirds of them; and that would be a grand rise on +your present West African figures, and in time you could surpass these +figures, for West Africa is far larger, and far nearer European markets, +and you have the advantage of superior shipping.</p><p><span class="pagenum"><a name="Page_400" id="Page_400">[Pg 400]</a></span></p> + +<p>The region I am citing is not so unhealthy for whites as West Africa. +Still, it has a stiff death-rate of its own; even nowadays, when it has +pulled that death-rate down by Science—a thing, I may remark, you never +trouble your head about in West Africa, or think worthy of your serious +attention.</p> + +<p>I will not insult your knowledge by telling you where this system is +working to-day, or who works it, and all that. The same consideration +also bars me from applying for a patent for this system; for although I +lay it before you altered to what I think suitable for West Africa, the +main lines of the system remain. The only thing I confess that makes me +shaky about its being applied to West Africa is, that this system +requires and must have experts black and white to work it, both at home +in England and out in West Africa. Still, you have a sufficient supply +of such experts, if only you would not leave things so largely in the +hands of clerks and amateurs; who, with the assistance of faddists and +renegade Africans, break up the native true Negro culture state, leaving +you little sound stuff to work on in the regions now under the Crown +Colony system.</p> + +<p>Before I proceed to sketch the skeleton of the other system, I must lay +before you briefly the present political state of West Africa in the +words of the greatest living expert on the subject, as they are given in +a remarkable article in the <i>Edinburgh Review</i> for October, 1898.</p> + +<p>“The weighty utterance of Sir George Goldie should never be forgotten, +‘Central African races and tribes have, broadly speaking, no sentiment +of patriotism as understood in Europe.’ There is, therefore, little +difficulty in inducing them to accept what German jurisconsults term +‘Ober<span class="pagenum"><a name="Page_401" id="Page_401">[Pg 401]</a></span> Hoheit,’ which corresponds with our interpretation of our vague +term ‘Protectorate.’ But when complete sovereignty or ‘Landes Hoheit,’ +is conceded, they invariably stipulate that their local customs and +systems of government shall be respected. On this point they are, +perhaps, more tenacious than most subject races with whom the British +Empire has had to deal; while their views and ideas of life are +extremely difficult for an Englishman to understand. It is therefore +certain that even an imperfect and tyrannical native African +administration, if its extreme excesses were controlled by European +supervision, would be in the early stages productive of far less +discomfort to its subjects than well-intentioned but ill-directed +efforts of European magistrates, often young and headstrong, and not +invariably gifted with sympathy and introspective powers. If the welfare +of the native races is to be considered, if dangerous revolts are to be +obviated, the general policy of ruling on African principles through +native rulers must be followed for the present. Yet it is desirable that +considerable districts in suitable localities should be administered on +European principles by European officials, partly to serve as types to +which the native governments may gradually approximate, but principally +as cities of refuge in which individuals of more advanced views may find +a living if native government presses unduly upon them, just as in +Europe of the Middle Ages men whose love of freedom found the iron-bound +system of feudalism intolerable, sought eagerly the comparative liberty +of cities.”<a name="FNanchor_77_78" id="FNanchor_77_78"></a><a href="#Footnote_77_78" class="fnanchor">[77]</a></p> + +<p>There are a good many points in the above classic passage on which I +would fain become diffuse, but I <span class="pagenum"><a name="Page_402" id="Page_402">[Pg 402]</a></span>forbear; merely begging you to note +carefully the wording of that part concerning government by natives +ruling on African principles, because here is a pitfall for the hasty. +You will be told that this is the present policy in Crown Colonies—but +it is not. What they are doing is ruling on European principles through +natives, which is a horse of another colour entirely and makes it hot +work for the unfortunate native catspaw chief, and so all round +unsatisfactory that no really self-respecting native chief will take it +on.</p> + +<p>Well, to return to that other system: what it has got to do is to unite +English interests—administrative, commercial and educational—into one +solid whole, and combine these with native interests; briefly, to be a +system where the Englishman and the African co-operate together for +their mutual benefit and advancement, and therefore it must be a +representative system, and one of those groups of representative systems +which form the British Empire.</p> + +<p>For reasons I need not discuss here it must be a duplicate system, with +an English and an African side, these two united and responsible to the +English Crown, but both having as great a share of individual freedom in +Africa as possible. By and by the necessity for the duplicate system may +disappear, but at present it is necessary.</p> + +<p>I will take the English side first. There should be in England an +African Council, in whose hands is the power of voting supplies and of +appointing the Governor-General, subject to the approval of the Crown, +and to whom firms trading in Africa should be answerable for the actions +of their representatives. This council should be of nominated members, +from the Chambers of Commerce of Liverpool, Manchester, London, Bristol, +and Glasgow. Of course,<span class="pagenum"><a name="Page_403" id="Page_403">[Pg 403]</a></span> they should not be paid members. This council +would occupy a similar position in West African administration to that +which the House of Commons occupies in English.</p> + +<p>Under this Grand Council there should be two sub-councils reporting to +it, one a joint committee of English lawyers and medical men, the other +a committee of the native chiefs. Neither of these councils should be +paid, but sufficient should be granted them to pay their working +expenses. The members of these sub-councils of the Grand Council should +be appointed—the medical and legal committee by say, the Lord +Chancellor and the College of Physicians respectively, and the committee +of African chiefs by the chiefs in West Africa.</p> + +<p>I make no pretence at believing that either of these sub-councils for +the first few years of their existence will be dove-cots—lawyers and +doctors will always fight each other: but the lawyers will hold the +doctors in and <i>vice versa</i>, and the common sense of the Grand Council +will hold them both well down to practical politics. With the council of +chiefs there will probably be less trouble, and this council will be an +ambassador to the white government at headquarters capable of +representing to it native opinion and native requirements.</p> + +<p>Representing the Grand Council and nominated by it, subject to the +approval of the Crown, as represented by the Chief Secretary for the +Colonies and the Privy Council, there must be one Governor-General for +West Africa: he must be supreme commander of the land and sea forces, +with the right of declaring peace and war, and concluding treaties with +the native chiefs; he must be a proved expert in West African affairs; +he must be paid, say, Ŗ5,000 a year; he must spend six months on the +Coast on a tour<span class="pagenum"><a name="Page_404" id="Page_404">[Pg 404]</a></span> of inspection, during which he must be accessible alike +to the European and native. He may, if he sees fit, spend more than six +months out there; but it is not advisable he should reside there +permanently, for if he does so, he will assuredly get out of touch with +the Grand Council, of which he should <i>ex officio</i> be chairman or +president. This grand council with its sub-councils is all that is +required in England for the government of West Africa. It is not, as you +see, an expensive system <i>per se</i>: with its power to raise supplies, it +could vote itself sufficient to carry on its out-of-pocket expenses in +the matter of clerks and goods inspectors. The connecting link between +it and Africa is the Governor-General; between it and England, the Chief +Secretary for the Colonies—not the Colonial, or Foreign, or any other +existing Office: things it should be equal with, not subject to.</p> + +<p>Out in Africa, the Governor-General should be the representative of the +English <i>raj</i>—the Ober Hoheit of England—and the head of the system of +Landes Hoheit, represented by the African chiefs; in him the two must +join. Under his control, on the European side, must be the few European +officials required to administer the country locally. These must be +carefully picked, experienced men, provided with sufficient power to +enforce their rule with promptitude when it comes to details; but the +policy of the Ober Hoheit should be the policy of the Governor and Grand +Council, not of the individual official.</p> + +<p>Immediately in grade under the Governor-General should come a set of +district commissioners or governors, one for each of the present +colonies. These men should be the resident representatives of the +Governor-General, and responsible to him for the affairs, trade and +political, of<span class="pagenum"><a name="Page_405" id="Page_405">[Pg 405]</a></span> their districts. These district commissioners should be +paid Ŗ2,000 a year each, and have a term of residence on the Coast of +twelve months, with six months’ furlough at home on half pay, the other +half of the pay going to the men who represent them during their absence +at home—the senior sub-commissioners of their districts.<a name="FNanchor_78_79" id="FNanchor_78_79"></a><a href="#Footnote_78_79" class="fnanchor">[78]</a></p> + +<p>The next grade are the sub-commissioners. These are only required in the +districts now termed Protectorates; the Europeanised coast towns to be +under a different system I will sketch later. Well, these Protectorate +districts should be divided up among sub-commissioners, who should each +reside in his allotted district. They should be responsible directly to +the district commissioner, and they should represent to him constantly +the chiefs’ council of the sub-district and the trade, and on the other +hand represent trade and the Ober Hoheit things to the native chiefs. +These men, therefore, will be the backbone of the system, and primarily +on them will depend its success; so they must be expert men—well +acquainted with the native culture state, and with the trade. Each of +these sub-commissioners should have<span class="pagenum"><a name="Page_406" id="Page_406">[Pg 406]</a></span> in his district, his own town, from +which he should frequently make tours of inspection round his district +at large; but this town should be what Sir George Goldie calls “a town +of refuge.” English law should rule in it absolutely, administered by an +official, one of the class of men approved by the legal sub-council of +the Grand Council. The sub-commissioner should also have in his town a +medical staff of three men, nominated by the medical side of the +sub-council of the Grand Council. These three (chief medical, assistant +medical, and dispenser) should have a hospital provided, where they can +carry on their work properly. Also in this town should be the military +force sufficient to enforce rule in the district—either to go and +prevent one chief bagging another chiefs belongings, or to assist a +chief in a domestic crisis. It is impossible to say how large a military +staff a sub-commissioner would require; some districts would require no +more than fifty soldiers, while another might require 200. Details of +this kind the Governor-General must decide; but whatever size this force +may be, it should be composed of troops under efficient military +control. I believe the West Indian troops to be the best for this +service; but here again you will meet, if you take the trouble to +inquire of people who ought to know, the greatest haziness of mind +combined with an enormous difference of opinion. Some will tell you that +the West Indians are no good, that they are cowardly and unfit for bush +work, and require as many carriers as a white regiment. Others say the +opposite, and hold forth on the evil of using raw savages as troops in +such a country, and placing men who have been cast out on account of +crime into positions of power and authority in the very districts +wherein all the<span class="pagenum"><a name="Page_407" id="Page_407">[Pg 407]</a></span> power they should have by rights would be to swing at +the end of a rope.</p> + +<p>There is much to be said on both sides; the only thing I will say is +that military affairs in West Africa are in much the same scrappy mess +as civil, and require reorganisation. There is, no doubt, excellent +fighting material in many West African tribes, and turbulent native +spirits are all the better for military organisation and discipline; it +is certain, however, that such men should be deported from districts +wherein they have private scores to settle, and used elsewhere after +they have been disciplined. If it were possible for the native regiments +now being drilled in the hinterlands of our colonies out there to be +used actively to guard our people from foreign aggression, there would +be a good reason for having them, but recent events have demonstrated, +in the Gold Coast hinterland for example, that they cannot, according to +Government notions, be so employed. Therefore they are worse than +useless, for they merely add to the unjustifiable aggressions on the +native residents by aggressions of their own; such things as native +police under the white Government side for the districts of the +protectorate should not exist. They are a sort of wild fowl who will get +you and themselves into more rows than they will ever get any one out +of, and they will squeeze you and the native population into the +bargain. The chiefs of the district should be responsible for the +internal administration of justice among their own people. If a chief +fails in this he should be removed, with the assistance of the military +force at the command of the sub-commissioner. When, in fact, a chief is +found to be going astray, the fact should be promptly brought before the +council of chiefs; a definite short time, say a month,<span class="pagenum"><a name="Page_408" id="Page_408">[Pg 408]</a></span> should be +allowed them to bring him to his bearings, and if at the expiration of +this time they fail to do so, without any further delay the +sub-commissioner should step in. In a very short time the chiefs’ +council would see the advisability of keeping this from happening, and +also see that it can only be prevented by enforcing good government +among themselves.</p> + +<p>Well, this West Indian guard should of course be under its proper +military officers, and at the disposal of the sub-commissioner, and well +installed in barracks, and made generally as happy as circumstances will +permit.</p> + +<p>Then again in each town which forms the centre of a sub-commissioner’s +district there should be representatives of any firms who may wish to +trade there. They can each have their separate factories, or form a +local association for working the trade of the district as it pleases +them. I think it would be advisable that in each of these towns away in +the interior there should be a warehouse, whereto all goods coming up +for the separate trading firms should be delivered, and wherein all +exports ready for transport to the coast should be lodged, and the +figures concerning these things ascertained. This should be the business +of the sub-commissioner’s secretary, and he can be aided in it by a +black clerk. But it would not be a custom-house, because customs, like +native regiments, do not exist out there under this system.</p> + +<p>If any of the firms like to establish sub-factories in the district +outside the town, they should have every facility impartially afforded +them to do so. Any attack made on them by the natives should be promptly +revenged, but outside the town in all trade matters the native law +should rule under the administration of the local chief,<span class="pagenum"><a name="Page_409" id="Page_409">[Pg 409]</a></span> with a power +(in important cases—say, over Ŗ20 involved) of appeal to the chiefs’ +council, and from that, if need be to the sub-commissioner.</p> + +<p>Now in this town, acting with and directing the council of chiefs, you +will have all that the hinterland districts in West Africa at present +require for their administration and development, except, you will say, +religion and education. As for the first, as represented by the +missions, I think they will do best away from the rest, as I will +presently attempt to explain. As for education, that will be in their +hands too, and with them. The missionary stations about the district, +however, will be under the direct control and protection of the +sub-commissioner and his town. No gaol will be required there or +elsewhere in West Africa; the sort of thing a gaol represents is better +represented by a halter and convict labour gang. So much, as old Peter +Heylin would say, for the sub-commission.</p> + +<p>The district commissioner for a colony and its hinterland should have a +residence at one of the chief towns on the coast, making tours round to +his sub-commissioners as occasion requires; and he should always be +accessible both to his sub-commissioners and to the district chiefs. At +his head town should be the headquarters of the military force required +by his colony, and the headquarters of the labour service.</p> + +<p>We will now turn to the administration of the coast towns, places that +have been long in our possession and have a sufficient white and +Europeanised African population to justify us in regarding them as +English possessions in the Landes Hoheit sense. These towns should be +governed by municipality, and should be under English law, having +accredited magistrates approved of by the Grand Council<span class="pagenum"><a name="Page_410" id="Page_410">[Pg 410]</a></span> and paid, not +by the municipalities, but by the Grand Council.</p> + +<p>Each municipality should occupy in the system an identical position to +that occupied by the sub-commissioner in his town, and communicate with +the district commissioner direct, receive all goods, and make returns of +them to him. They should each have and be responsible for hospitals and +schools within the town, and for its police, lighting, and sanitary +affairs. Each municipality should be paid by the Government the same pay +as a sub-commissioner, Ŗ1,000 a year. They should get their extra +resources from a charge on the trade of the town at a fixed rate made by +the Grand Council for all municipalities under the system.</p> + +<p>This system would do away with the division of our possessions, at +present so misleading and vexatious and unnecessary, into Colonies and +Protectorates, and substitute for that division the just division into +regions under our Landes Ober Hoheit (municipalities), and those under +our Ober Hoheit—(sub-commissioners’ districts). Both alike would be +under the Governor-General as representing the Grand Council.</p> + +<p>There still remains one important new development in our West African +methods—the organisation of native labour. The institution of a regular +and reliable labour supply seems to me one of the most vital things for +the progress of West Africa. There is undoubtedly in West Africa an +enormous supply of labour, and that the true negro can work and work +well the Krumen have amply demonstrated. All that is required is method +and organisation. This you could easily supply. If, for example, you +were to direct those energies of yours which are now employed in raising +native regiments in the hinterland to raising<span class="pagenum"><a name="Page_411" id="Page_411">[Pg 411]</a></span> and regulating a native +labour army, it would be better. A native regiment of soldiers is a +thing you do not want in any hinterland district, whereas the native +regiment of labourers is a thing you do want very badly.</p> + +<p>There is also in this connection another fact: while, under the present +state of affairs, one colony will be choked with men anxious for work, +and another colony will be starving for labour, if all the English +colonies were united under one system, and a regular labour department +were instituted, this would be obviated.</p> + +<p>There exist in West Africa two sources of labour supply, but I think the +Labour Department had better deal with only one of them—the free paid +labour—the other, the convict, would be better placed under the kind +care of the municipalities.</p> + +<p>All persons convicted of offences other than capital, should be, at the +discretion of the magistrates, sentenced to a fine, or so many weeks’ +labour. The whole of this labour should be devoted to the Public Works +Department of the Municipality, not of the State, and above all, should +not be sent away up into the hinterland, where there will be no one to +look after it as convict labour requires. Quite apart from this, there +should be the State Labour Department, whose jurisdiction would extend +over both colony and hinterland, and whose white officials should be a +distinct line in the service; one or more of these officials should be +in every hinterland sub-commissioner’s town. They would be recruiters +and drillers of labourers, just as you now have recruiters and drillers +of soldiers there; and a requisition should be made to all the chiefs, +to draft into this labour army any person, under their rule, who might +be anxious to serve as a labourer; and they<span class="pagenum"><a name="Page_412" id="Page_412">[Pg 412]</a></span> should also have power to +enrol any labour volunteer recruits that might come into the town, +provided the chiefs could not show a satisfactory reason against their +so doing. This labour army should be divided up into suitably sized +gangs, with a head man elected by his gang, and be employed in the +transport work required by the Government, or let out by the Government +to private individuals requiring labour within the district, or drafted +to other English colonies on the Coast, if occasion required, to do +certain jobs—I do not say for certain spaces of time, because piecework +is the best system for West Africa. An attempt should be made gradually +to induce the hinterland chiefs to adopt the Kru social system, wherein +every man serves so many years as a labourer, then, about the age of +thirty, joins the army and becomes a compound soldier-policeman, ending +up in honour and glory as a local magistrate. But it must be remembered +that domestic slavery is not a great institution among the Kru tribes, +as it is amongst the hinterland tribes in our colonies; the Kru system +could not, therefore, be immediately introduced.</p> + +<p>We now come to the question of where the revenue is to come from to +support this system. There is no difficulty about that in itself; the +difficulty comes in in the method to be employed in its collection. When +one has a chartered trading company it is, of course, a simple matter; +when you have a Crown Colony it is done by means of the custom-house +system. The alternative system, however, is not a chartered company; +under it individual firms, so long as they can show sufficient capital +and good faith, would work the details of their trade out there as +freely and privately as in England. I think every effort should be made +to do away in West Africa with the custom-house system as it<span class="pagenum"><a name="Page_413" id="Page_413">[Pg 413]</a></span> exists in +English Crown Colonies. In Cameroon it is better, but in our Crown +Colonies and also in the Niger Coast Protectorate it is ruinous to the +tempers of ship masters and shippers, and the cause of a great waste of +time—decidedly one of the main causes of the undue length of voyages to +and from the Coast.</p> + +<p>It seems to me that the revenue of our West African possessions must be +a charge on the trade; and that this charge should, as much as possible, +be collected in Europe from the shippers instead of from their +representatives on the Coast. If I were king in Babylon, I would make +all the trade to West Africa pass through Liverpool, and pay its customs +there to a custom-house of the Grand Council, or through the English +ports of the other chambers represented on the Grand Council—each +chamber being responsible for the trade of its port. I am aware that +this would cause difficulty with the increasing continental trade; but +this would be obviated by affiliating Hamburg and Havre to the Council +and giving into their hands the collections of the dues at those ports. +The Grand Council should fix annually the amount of the trade tax, and +it should have at its disposal for this matter the figures sent home by +the separate district commissioners in West Africa. The sub-commissioner +of a district should know the amount of trade his district was doing, +and be paid a commission on it to stimulate his interest. If the goods +used in his district were delivered at one warehouse in his town, he +would have little difficulty in getting the figures, which he should +pass on to the district commissioner, who should forward them to the +Grand Council with report in duplicate to the Governor-General, so that +that officer might keep his finger on the<span class="pagenum"><a name="Page_414" id="Page_414">[Pg 414]</a></span> pulse of the prosperity of +each district; similarly, the municipalities should report to him the +trade done in the towns under their control.</p> + +<p>In addition, the Government, that is to say, the Grand Council, should +take over the monopoly of the tobacco import and the timber export. By +using tobacco in the same way as European governments use coinage, an +immense revenue could be very cheaply obtained. The Grand Council should +sell the tobacco to the individual traders who work the West African +markets, allowing no other tobacco to be used in the trade; this revenue +also could be collected in Europe.</p> + +<p>The timber industry should, I think, be under governmental control, both +for the sake of providing the Government with revenue and for the sake +of protecting the forests from destruction in those districts where +forest destruction is a danger to the common weal, by weakening the +forest barriers against the Sahara.</p> + +<p>The return that the Government should make for these monopolies to the +independent trader should be, among other things, transport. In the +course of a few years the Government would have in hand a sufficient +surplus to build a pier across the Gold Coast surf. It is possible to +build piers across the West Coast surf, for the French have done it. I +would not advocate one great and mighty pier, that ocean-going steamers +could go alongside, for all the Gold Coast ports, but a set of <b>T</b>-headed +piers where surf boats or lighters could discharge, and the employment +of stout steam tugs to tow surf boats and lighters to and fro between +the lighters and the pier.</p> + +<p>Then again, every mile of available waterway inland should be utilised, +and patrolled by Government cargo<span class="pagenum"><a name="Page_415" id="Page_415">[Pg 415]</a></span> boats of the lawn-mower or flat-iron +brand, as the Chargeurs-Reunis are subsidised to patrol the Ogowé. On +the Gold Coast you have the Volta and the Ancobra available for this; in +Sierra Leone and Lagos you have many waterways penetrating inland.</p> + +<p>Land transport should also be in the hands of the Government, and goods +delivered free of extra charge at the towns of the sub-commissioners; +this could be done by the Labour Department. When sufficient surplus +revenue was in hand, light railways on the French system should be +built, similarly delivering, free of freight, the goods belonging to the +inland registered traders, but charging freight for passengers and local +goods traffic. A telegraph and postal service should also be another +source of revenue, if thrown open at a low charge to the general public. +If there is a telegraph office in West Africa, where telegrams can be +sent at a reasonable rate, the general public will throw away a lot of +money on it in a fiscally fascinating way.</p> + +<p>These various sources of revenue will place in the hands of the Grand +Council a sufficient revenue, and if that revenue is expended by them in +developing methods of transport, I am confident that the trade of the +district, in the hands of the private firms, will healthily expand, +alike rapidly and continuously, and thereby supply more revenue, which, +expended with equal wisdom, will again increase the trade and prosperity +of the region, and make West Africa into a truly great possession.</p> + +<p>The things I depend on for the development of West Africa, are mainly +two. First, the sub-commissioner’s town, acting in fellowship with the +chiefs’ council of the district. The example of that town will stimulate +the<span class="pagenum"><a name="Page_416" id="Page_416">[Pg 416]</a></span> best of the chiefs to emulation; it will by every self-respecting +chief, be regarded as stylish to have clean wide streets and shops, a +telegraph and post-office, and things like that. Seeing that his elder +brother, the sub-commissioner, has a line of telegraph connecting him +with the district commission town, he will want a line of telegraph too. +By all means let him have it; let him have the electric light and a +telephone, if he feels he wants it, and will pay for it; but don’t force +these things, let them come, natural like. The great thing, however, in +the sub-commissioner’s town is that it should be so ruled and governed +that it does not become a thing like our Coast towns now, <a name="CORR6" id="CORR6"><ins class="correction" title="sink—holes">sink-holes</ins></a> of +moral iniquity, that stink in the nose of a respectable African—things +he hates to see his sons and daughters and people go down into.</p> + +<p>Secondly, I depend on municipal Government on the lines I have laid down +for the Coast towns. The Government of these municipalities would be in +the hands of the representatives of the trading firms, and the more +important native traders—people, as I hold, perfectly capable of +dealing with affairs, and having a community of interests.</p> + +<p>The great difficulty in arranging any system for the government of West +Africa lies not in the true difficulties this region presents, but in +the fictitious difficulties that are the growth of years of mutual +misunderstanding and misrepresentation. That great mass of mutual +distrust, so that to-day down there white man distrusts white man and +black, black man distrusts black man and white, may seem on a +superficial review to be justified. But if you go deeper you will find +that this distrust is the mere product of folly and ignorance, and is +therefore removable.</p> + +<p>The great practical difficulty lies in arranging a system<span class="pagenum"><a name="Page_417" id="Page_417">[Pg 417]</a></span> whereby the +white trader can work on every legitimate line absolutely free from +governmental hindrance. I have too great a respect for the West Coast +traders to publish any criticism on them. I hold that the competition +among them is too severe for them to face the present state of West +Africa and prosper as men should who run so great a risk of early death +as the West Coast trader runs. I should like to know who profits by +their internecine war; I think no one but the native buyers of their +goods. Again now, under the present Crown Colony system, the traders, +knowing they are the people who have paid for the Government for years, +who have given it the money it lives on, naturally ask for something +back in the way of local improvements. The Government has now no money +to carry out these improvements, unless it borrows it. The Government as +at present existing must necessarily waste that borrowed money just as +it has wasted the money the traders have paid it; therefore the +consequences of improvements under the present system must be debt, +which the traders must pay in the end. I would therefore urge the +traders to abandon a policy of demanding improvements and protection in +their trade relationships with the natives, such as ordinances against +adulteration of produce, &c., and to realise that by gaining these +things they are but enslaving themselves in the future. Let them rather +adopt the policy of altering the form of government before they proceed +to urge further governmental expenditure.</p> + +<p>If the traders require a dry-nurse system, let them formulate one in +place of the one sketched above. I do not, however, think they want +anything of the kind, unless they are indeed degenerate; but, if they +do, I beg them to<span class="pagenum"><a name="Page_418" id="Page_418">[Pg 418]</a></span> bear in mind that you cannot have an Alexandra +feeding bottle and a latch key; they must choose one or the other. At +present, the Crown Colony system gives neither. Under it the trader is +treated like a child, a neglected child, one of those interesting but +unfortunate children who have to support an elderly relative, who would +be all the better for a cheap funeral.</p> + +<p>Upon the missionary and educational side of the system I have advocated +I need not enlarge. Just as trade should go on under it free, so should +mission effort; there should be no governmental forcing of either, but +it should be steadily borne in mind that the regeneration of the +considerable amount of broken up stuff which exists in the Coast town +regions—the Africans who have lost their old culture and their old +Fetish regulation or conduct without being completely Europeanised—is a +work that can only be effected by the missionary, and therefore in the +hands of the missions should be placed the whole education department, +with the one demand on it from the Government that in their schools +every scholar should have the opportunity of acquiring a sound education +in the rudiments of English reading, writing and arithmetic. Give him +this knowledge, and your brilliant young African has demonstrated that +he can rise to any examination such as an European university offers +him. Under the system I advocate there need be no limitation as to +colour in the officials employed in the municipalities. In the +sub-commissioners’ towns the head officials must be Englishmen, but +among the regions under the Landes Hoheit in the hinterland, Africans +educated as doctors or as traders could have grand careers provided they +did honest work.</p> + +<p>The consideration of the African side of this system of<span class="pagenum"><a name="Page_419" id="Page_419">[Pg 419]</a></span> administration +is a thing into which—after all the long recitation I have inflicted on +you concerning African religion and law—I am not justified in plunging +here. I will merely, therefore, lay before you a statement of African +Common Law, so that you may see the African principle through which the +Landes Hoheit—the government of Africa by Africans—would work. I am +confident that the thing—the African principle—is so sound that it +could work; there is no need for us to put our Commerce under it, any +more than there is need that we should attempt to put the African’s +private property under our own law; but a healthy Commerce and a healthy +Law should co-operate, and can co-operate.</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_77_78" id="Footnote_77_78"></a><a href="#FNanchor_77_78"><span class="label">[77]</span></a> Preface by Sir George Goldie to Vandeleur’s <i>Campaigning +on the Upper Nile and Niger</i>, 1898.</p></div> + +<div class="footnote"><p><a name="Footnote_78_79" id="Footnote_78_79"></a><a href="#FNanchor_78_79"><span class="label">[78]</span></a> The time which a man ought to be expected to remain in +West Africa is difficult to determine—representatives of trading firms +are expected to remain out two years, and the mortality among them is +certainly no higher than among the officials with their twelve months’ +service. It is contended by the commercial party that it takes a man +several months after returning from furlough to get into working order +again, that under the twelve months’ system no sooner has he done this +than he is off on furlough again, in short that the system is foolish +and wasteful in the extreme. On the other hand the advocates of the +short service plan contend that a man is not fit for work at all after +twelve months in West Africa, and that if he is not definitely ill, he +has at any rate lost all energy. Personally, I fancy it depends on the +individual, and that with a definite policy the short service plan will +be quite safe.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_420" id="Page_420">[Pg 420]</a></span></p> + +<h2><a name="CHAPTER_XVIII" id="CHAPTER_XVIII"></a>CHAPTER XVIII</h2> + +<h2>AFRICAN PROPERTY</h2> + +<p class="pblock">Wherein some attempt is made to set down the divers kinds of +property that exist among the people of the true Negro race in +Western Africa, and the law whereby it is governed.</p> + +<p>In speaking on the subject of African property and the laws which guard +it in its native state, I must, in the space at my disposal here, +confine myself to speaking of these things as they are in one division +of the many different races of human beings that inhabit that vast +continent of Africa; and, in order to present the affair more clearly, I +must take them as they exist in their most highly developed state, +namely, among the people of the true Negro stock, for it is among these +people that pure African culture has reached so far its fullest state of +development.</p> + +<p>The distribution zone of this true Negro stock cannot yet be fixed with +any approach to accuracy, but we know that the seaboard of the regions +inhabited by the true Negro is that vast stretch of the African West +Coast from a point south of the Gambia River to a point just north of +Cameroon River, in the region of the Rio del Rey. We can safely say, +within this region you will find the true Negro, but we cannot safely +say how far inland, or how far down south of the Rio del Rey we shall +find him. That this stock extends through up to<span class="pagenum"><a name="Page_421" id="Page_421">[Pg 421]</a></span> the Nile regions; +that it stretches far away south of the Nile in the interior of the +Upper Congo regions, appearing in the Azenghi; that it stretches south +on the coast line below the Rio del Rey, appearing as the so-called +noble tribes of the Bight of Panavia, the Ajumba, Mpongwe, Igalwa, and +also as Osheba, Befangh, will be demonstrated I believe when we have a +sufficient supply of ethnological observers in Africa. But it must be +remembered that you can only get the true Negro unadulterated in the +coast regions of Western Africa between the Rivers Gambia and Cameroon.</p> + +<div class="figcenter" style="width: 412px;" id="IMG438A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-438a.jpg" width="412" height="650" alt="A Housa" title="A Housa" /> +<p><span class="facingleft">[<i>To face page 420.</i></span></p> +<span class="caption"><span class="smcap">A Housa.</span></span> +</div> + +<p>In the fringe regions of the West Soudan you have an adulterated form of +him—adulterated in idea with Mohammedanism, and the Berber races; to +the east and to the south with that other great African race division, +the Bantu. I venture to think that Bantu adulteration mainly takes the +form of language. We have in our own continent many instances of races +of greater strength and conquering power adopting the language of the +weaker peoples whom they have conquered, when the language has been one +more adapted to the needs of life and more widely diffused than their +own, and therefore more suited to commercial intercourse.</p> + +<p>The Negro languages are poor, and, moreover, they differ among +themselves so gravely that one tribe cannot understand another tribe +that lives even next door to it. I know 147 such languages in the region +of the Niger Delta alone. Now this sort of thing means interpreters, and +is hindersome to commercial intercourse, and therefore you always find +the true Negro, when he is in a district where he has opportunities of +trading with other peoples, adopting their language, and making for use +in public life a corrupt English, Portuguese, or Arabic lingo. +Similarly, it seems<span class="pagenum"><a name="Page_422" id="Page_422">[Pg 422]</a></span> to me, he has in the regions he has conquered in +Southern and Central Africa, adopted Bantu, and much the same thing has +happened, and is still happening, there, as happened in Southern and +Central Europe. Just as the powerful barbarian stocks adopted Latin in a +way that must keep Priscian’s head still in bandages and to this day +seriously mar his happiness in the Elysian fields, so have the true +Negroes adopted the flexible Bantu languages. But it would be as +unscientific to regard a Spaniard or a Frenchman as a full-blooded +ancient Roman, as to regard many of the Negro tribes now speaking Bantu +language as Bantu men.</p> + +<p>The Negro has, moreover, not only adopted Bantu languages in some +regions, such as the Mpongwe, for example, but he has also adopted to a +certain extent Bantu culture. I am sure those of you who have lived +among the true Negroes and true Bantu, will agree with me that these +cultures differ materially. Africa, so far as I know it, namely, from +Sierra Leone to Benguela, smells generally rather strong, but +particularly so in those districts inhabited by the true Negro. This +pre-eminence the true Negroes attain to by leaving the sanitary matters +of villages and towns in the hands of Providence. The Bantu culture +looks after the cleaning and tidying of the village streets to a +remarkable degree, though by no means more clean in the houses, which, +in both cultures, are quite as clean and tidy as you will find in +England. Again, in the Bantu culture you will find the slaves living in +villages apart: inside the true Negro they live with their owners; and +there are other points which mark the domestic cultures of these people +as being different from each other, which I need not detain you with +now. All these points in Bantu domestic culture the true <span class="pagenum"><a name="Page_423" id="Page_423">[Pg 423]</a></span>Negro will +adopt, as well as language; but there seem to be two points he does not +readily adopt, or rather two points in his own culture to which he +clings. One is the religious: in Bantu you find a great female god, who, +for practical purposes, is more important than the great male god, in so +far as she rules mundane affairs. In the true Negro the great gods are +male. There are great female gods, but none of them occupy a position +equal to that occupied by Nzambi, as you find the Bantu great female god +called among the people who are undoubtedly true Bantu, the Fjort. The +other, is the form of the State, and one important part of that form is +the institution in the Negro tribes of a regular military organisation, +with a regular War Lord, not one and the same with the Peace Lord.</p> + +<div class="figcenter" style="width: 650px;" id="IMG441A1"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-441a1.jpg" width="650" height="460" alt="House Property in Kacongo" title="House Property in Kacongo" /> +<span class="caption"><span class="smcap">House Property in Kacongo.</span></span> +</div> + +<div class="figcenter" style="width: 650px;" id="IMG441A2"><span class="totoi"><a href="#toi">ToList</a></span>> +<img src="images/ill-441a2.jpg" width="650" height="483" alt="Bubies of Fernando Po" title="Bubies of Fernando Po" /> +<p><span class="facingleft">[<i>To face page 423.</i></span></p> +<span class="caption"><span class="smcap">Bubies of Fernando Po.</span></span> +</div> + +<p>This, I am aware, is not the customary or fashionable view of race +distribution in Africa, but allow me to recall to your remembrance one +of the most fascinating books ever written, <i>The Adventures of Andrew +Battel, of Leigh in Essex</i>, who for eighteen years lived among the +districts of the Lower Congo.</p> + +<p>I do this in order to show that I am not theorising in this matter. +Andrew Battel left London on a ship sweetly named <i>The May Morning</i>, and +having a consort named the <i>Dolphin</i>—they were pinnaces of fifty tons +each—on the 20th of April, 1589. With very little delay they fell into +divers disasters, and Andrew became a prisoner in the hands of the +Portuguese at Loanda. He had a very bad time of it, the Portuguese then +regarding all Englishmen as pirates and nothing more, except heretics +and vermin. Andrew, with the enterprise and common sense of our race, +escaped several times from captivity, and, with the stupidity of our +race fell into it again, but his great escape<span class="pagenum"><a name="Page_424" id="Page_424">[Pg 424]</a></span> was when he fell in with +the Ghagas. Well, these Ghagas, Andrew Battel and the Portuguese +historians say, were a fearful people, who came from behind Sierra +Leone, and when the Kingdom of Congo was discovered by Diego Caõ in +1484, the Ghagas were attacking it so severely that, but for the timely +arrival of the Portuguese and the help they gave Congo, there would in a +very short time have been no Kingdom of Congo left to discover; and to +this day Dr. Blyden, who went there on a Government mission, says that +up by Fallaba, in the Sierra Leone hinterland, you will now and then see +a Ghaga—a man feared, a man of whom the country people do not know +where his home is, nor what he eats or how he lives, but from whom they +shrink as from a superior terrible form of human being—a remnant, or +remainder over, of those people whose very name struck terror throughout +Central Equatorial Africa in the 15th century, when, for some reason we +do not know, they made a warlike migration down among the peaceful +feeble Bantu.</p> + +<p>If you will carefully study the account given of the organisation of the +Ghagas and also of the organisation of the Kingdom of Congo, I think you +will see that in the Ghagas you have a true Negro State form, while in +the Congo Kingdom you have something different; something that is +nowadays called Bantu. What became of the Ghagas when foiled by the +Portuguese in destroying the Kingdom of Congo is not exactly known, but +there is a definite ground for thinking that, modified by intermarriage +and a different environment, they split up, and are now represented by +the warlike South African tribes and East African tribes, such as the +Matabele, and the Massai, and so on. The modification of this portion of +the true Negro stem in the<span class="pagenum"><a name="Page_425" id="Page_425">[Pg 425]</a></span> south and the east is akin to the +modification the stem has undergone nearer to its true home on the West +Coast of Africa, where to the north of Sierra Leone and behind the coast +regions of the Ivory, Gold, and Slave Coasts it has, by admixture with +the Berber tribes of the Western Soudan, produced the Black Moors, +namely the Mandingo, the Hausa, and Oullaf. These Black Moors of the +Western Soudan have attained to a high pitch of barbaric culture; it +appears to be a further development of the true Negro culture, but it is +so suffused with the Mohammedan idea and law that it is not in this +state that we can best study the native culture of the pure Negro. +Neither can we study it well in those south and east regions where it +has adopted Bantu language and culture to a certain extent.</p> + +<p>I will not, however, attempt to enter here upon the question of the +continental distribution of the Negro and Bantu stocks; I will merely +beg observers of African tribes to note carefully whether their tribe is +given to street-cleaning, to keeping slaves in separate villages, or to +venerating a great female god. If it is, it has got a Bantu culture; if, +in addition, it has a regular military organisation, or a keen +commercial spirit, or a certain ability to rule over the tribes round +it, I beg they will suspect Negro blood and do their best to give us +that tribe’s migration history; and then we may in future times be able +to settle the question of race distribution on better lines than our +present state of knowledge allows of. Having said that the law and +institutions of the true Negro stock cannot best be studied in those +regions where they are adulterated by alien cultures, it remains to say +where they can best be studied. I think that undoubtedly this region is +that of the Oil Rivers.</p><p><span class="pagenum"><a name="Page_426" id="Page_426">[Pg 426]</a></span></p> + +<p>The thing you must always bear in mind when observing institutions and +so on from Sierra Leone down to Lagos, is that the fertile belt between +the salt sea of the Bight of Benin and the sand sea of Sahara is but a +narrow band of forest and fertile country, while, when you get below +Lagos—Lagos itself is a tongue of the Western Soudan coming down to the +sea—you are in the true heart of Africa, the Equatorial Forest Belt; +and that it is in this belt that you will get your materials at their +purest. Therefore take the regions inhabited by the true Negro. In the +regions from Sierra Leone to the Gold Coast, you have, it is true, not +much white influence or adulteration, mainly because of the rock-reefed +shore being dangerous to navigators. There is in this region undoubtedly +a great and yearly increasing so-called Arab, but really Mohammedanised +Berber, influence working on the true Negro. The natives themselves have +their State-form in a state of wreckage from the destruction of the old +Empire of Meli, which fell, from reasons we do not know, some time in +the 16th century. We have, however, miserably little information on this +particular region of Sierra Leone, the Pepper and Ivory Coasts, owing to +its never having been worked at by a competent ethnologist; but the +accounts we have of it show that the secret societies have here got the +upper hand to an abnormal extent for the Negro state. Then we come to +the Gold Coast region which has been so excellently worked at by the +late Sir A. B. Ellis. Here you have a heavy amount of adulteration in +idea, and, moreover, the long-continued white influence—1435-1898—has +decidedly tended to a disorganisation of the Negro State-form, and to an +undue development of the individual chief; nevertheless the law-form now +existent on the Gold Coast is, when tested against a<span class="pagenum"><a name="Page_427" id="Page_427">[Pg 427]</a></span> knowledge of the +pure Negro law-form as found in the Oil Rivers, almost unaltered, and I +think if you will carefully study that valuable book, Sarbar’s <i>Fanti +Customary Law</i>, you will also see that the State-form is identical in +essence with that of the Oil Rivers—the House system.</p> + +<p>The House is a collection of individuals; I should hesitate to call it a +developed family. I cannot say it is a collection of human beings, +because the very dogs and canoes and so on that belong to it are part of +it in the eye of the law, and capable therefore alike of embroiling it +and advancing its interests. These Houses are bound together into groups +by the Long ju-ju proper to the so-called secret society, common to the +groups of houses. The House itself is presided over by what is called, +in white parlance, a king, and beneath him there are four classes of +human beings in regular rank, that is to say, influence in council: +firstly, the free relations of the king, if he be a free man himself, +which is frequently not the case; if he be a slave, the free people of +the family he is trustee for; secondly, the free small people who have +placed themselves under the protection of the House, rendering it in +return for the assistance and protection it affords them service on +demand; the third and fourth classes are true slave classes, the higher +one in rank being that called the Winnaboes or Trade boys, the lower the +pull-away boys and the plantation hands.<a name="FNanchor_79_80" id="FNanchor_79_80"></a><a href="#Footnote_79_80" class="fnanchor">[79]</a> The best point in it, as a +system, is that it gives to the poorest boy who paddles an oil canoe a +chance of becoming a king.</p> + +<p>Property itself in West Africa, and as I have reason to believe from +reports in other parts of tropical Africa that I<span class="pagenum"><a name="Page_428" id="Page_428">[Pg 428]</a></span> am acquainted with, is +firmly governed and is divisible into three kinds. Firstly, ancestral +property connected with the office of headmanship, the Stool, as this +office is called in the true Negro state, the Cap, as it is called down +in Bas Congo; secondly, family property, in which every member of the +family has a certain share, and on which he, she, or it has a claim; +thirdly, private property, that which is acquired or made by a man or +woman by their personal exertions, over and above that which is earned +by them in co-operation with other members of their family which becomes +family property, and that which is gained by gifts or made in trade by +the exercise of a superior trading ability.</p> + +<p>Every one of these forms of property is equally sacred in the eye of the +African law. The property of the Stool must be worked for the Stool; +working it well, increasing it, adds to the importance of the Stool, and +makes the king who does so popular; but he is trustee, not owner, of the +Stool property, and his family don’t come in for that property on his +death, for every profit made by the working of Stool property is like +this itself the property of the Stool, and during the king’s life he +cannot legally alienate it for his own personal advantage, but can only +administer it for the benefit of the Stool.</p> + +<p>The king’s power over the property of the family and the private +property of the people under his rule, consists in the right of Ban, but +not arričre Ban. Family property is much the same as regards the laws +concerning it as Stool property. The head of the family is the trustee +of it. If he is a spendthrift, or unlucky in its management, he is +removed from his position. Any profit he may make with the assistance of +a member of his own family becomes family property; but of course any +profit he may make with the<span class="pagenum"><a name="Page_429" id="Page_429">[Pg 429]</a></span> assistance of his free wives or wife, a +person who does not belong to his family, or with the assistance of an +outsider, may become his own. Private property acquired in the ways I +have mentioned is equally sacred in the eyes of the law. I do not +suppose you could find a single human being, slave or free, who had not +some private property of his or her very own. Amongst that very +interesting and valuable tribe, the Kru, where the family organisation +is at its strictest, you can see the anxiety of the individual Kruman to +secure for himself a little portion of his hard-earned wages and save it +from the hands of his family elders. The Kruman’s wages are paid to him, +or changed by him, into cloths and sundry merchandise, and he is not +paid off until the end of his term of work. So he has to hurry up in +order to appropriate to himself as much as he can on the boat that takes +him back to his beloved “We” country, and industriously make for himself +garments out of as much of his cotton goods as he can; for even a man’s +family, even in Kru country, will not take away his shirt and trousers, +but I am afraid there is precious little else that the Kruman can save +from their rapacity. What he can save in addition to these, he informs +me, he gives to his mother, or failing his mother, to a favourite +sister, who looks after it and keeps it for him, she being, woman-like, +more fit to quarrel if need be with the family elders than he is +himself. But all private property once secured is sacred, very sacred, +in the African State-form. I do not know from my own investigations, nor +have I been able to find evidence in the investigations of other +observers, of any king, priesthood, or man, who would openly dare +interfere with the private property of the veriest slave in his +district, diocese, or household. I know this seems a risky thing to<span class="pagenum"><a name="Page_430" id="Page_430">[Pg 430]</a></span> +say, and I do not like to say it because I feel that if I were a betting +man I could make a good thing over betting on it, for experience has +taught me that every time an African’s property is taken by a fellow +African under native law, and in times of peace, it is taken after it is +confiscated by its original owner, either in bankruptcy or crime. You +will hear dozens of accounts of how everything an African possessed was +seized on, etc., but if you look into them you will find in every case +that the individual so cleaned out owed it all, and frequently far more, +before he or she fell into the hands of the Official Receiver, the local +chief.</p> + +<p>One of the most common causes of an individual’s entire estate being +seized upon is a conviction for witchcraft. Every form of property in +Africa is liable to be called on to meet its owner’s debts, and the +witch’s is too heavy a debt for any individual’s private estate to meet +and leave a surplus. For not only does the witch owe to the family of +the person, of whose murder he or she is convicted, the price of that +life, but it is felt by the Community that the witch has not been found +out in the first offence, and so every miscellaneous affliction that has +recently happened is put down to the convicted witch’s account. Mind +you, I do not say <i>all</i> these claims are <i>satisfied</i> out of the estate +of the witch deceased, (witches are always deceased by the authorities +with the utmost despatch after conviction) because the said property has +during the course of the trial got into the hands of Officialdom and has +a natural tendency to stop there. But one thing is certain, there is no +residuary estate for the witch’s own relations. Not that for the matter +of that they would dare claim it in any case, lest they should be +involved with the witch and accused as accomplices.</p> + +<p>Still, legally, the witch’s relations have the consolation of<span class="pagenum"><a name="Page_431" id="Page_431">[Pg 431]</a></span> knowing +that, if things go smoothly and they evade being accused of a share in +the crime, they cannot be called on to meet the debts incurred by the +witch. From a family point of view better a dead witch than a live +speculative trader.</p> + +<p>The reason of this delicate little point of law I confess gave me more +trouble to discover than it ought to have done, for the explanation was +quite simple, namely, the witch’s body had been taken over by the +creditors.</p> + +<p>Now, according to African law, if you take a man’s life, or, for the +matter of that, his body, dead or alive, in settlement of a debt, your +claim is satisfied. You have got legal tender for it. I remember coming +across an amusing demonstration of this law in the colony of Cameroon. +There was, and still is, a windy-headed native trader there who for +years has hung by the hair of loans over the abyss of bankruptcy. All +the local native traders knew that man, but there arrived a new trader +across from Calabar district who did not. Like the needle to the pole, +our friend turned to him for a loan in goods and got it, with the usual +result namely, excuses, delays, promises—in fact anything but payment; +enraged at this, and determined to show the Cameroon traders at large +how to carry on business on modern lines, the young Calabar trader +called in the Government and the debtor was gently but firmly confined +to the Government grounds. Of course he was not put in the chain-gang, +not being a serious criminal, but provided with a palm-mat broom he +proceeded to do as little as possible with it, and lead a contented, +cheerful existence.</p> + +<p>It rather worried the Calabar man to see this, and also that his drastic +measure caused no wild rush to him of remonstrating relations of the +imprisoned debtor; indeed they did<span class="pagenum"><a name="Page_432" id="Page_432">[Pg 432]</a></span> not even turn up to supply the said +debtor with food, let alone attempt to buy him off by discharging his +debt. In place of them, however, one by one the Cameroon traders came to +call on the Calabar merchant, all in an exceedingly amiable state of +mind and very civil. They said it gave them pleasure to observe his +brisk method of dealing with that man, and it was a great relief to +their minds to see a reliable man of wealth like himself taking charge +of that debtor’s affairs, for now they saw the chance of seeing the +money they had years ago advanced, and of which they had not, so far, +seen a fraction back, neither capital nor interest. The Calabar man grew +pale and anxious as the accounts of the debts he had made himself +responsible for came in, and he knew that if the debtor died on his +hands, that is to say in the imprisonment he had consigned him to, he +would be obliged to pay back all those debts of the Cameroon man, for +the German Government have an intelligent knowledge of native law and +carry it out in Cameroon. Still the Calabar man did not like climbing +down and letting the man go, so he supplied him with food and worried +about his state of health severely. This that villainous Cameroon fellow +found out, and was therefore forthwith smitten with an obscure abdominal +complaint, a fairly safe thing to have as my esteemed friend Dr. Plehn +was absent from that station, and therefore not able to descend on the +malingerer with nauseous drugs. It is needless to say that at this +juncture the Calabar man gave in, and let the prisoner out, freeing +himself thereby from responsibility beyond his own loss, but returning a +poorer and a wiser man to his own markets, and more assured than ever of +the villainy of the whole Dualla tribe.</p> + +<p>In any case legally the relatives of a debtor seized or<span class="pagenum"><a name="Page_433" id="Page_433">[Pg 433]</a></span> pawned can +redeem, if they choose, the person or the body by paying off the debt +with the interest, 33½ per cent. per annum, to the common rate. Great +sacrifices and exertions are made by his family to redeem almost every +debtor, and the family property is strained to its utmost on his or her +behalf; but in the case of a witch it is different, no set of relatives +wish to redeem a convicted witch, who, reduced by the authorities to a +body, and that mostly in bits and badly damaged, is not a thing +desirable. No! they say Society has got him and we are morally certain +he must have been illegitimate, for such a thing as a witch never +happened in our family before, and if we show the least interest in the +remains we shall get accused ourselves. Of course if a man or woman’s +life is taken on any other kind of accusation save witchcraft, the +affair is on a different footing. The family then forms a higher +estimate of the deceased’s value than they showed signs of to him or her +when living, and they try to screw that value to the uttermost farthing +out of the person who has killed their kinsman. Society at large only +regards you for doing this as a fool man to think so highly of the +departed, whose true value it knows to be far below that set on him. In +the case of a living man taken for debt, he is a slave to his creditor, +a pawn slave, but not on the same footing as a boughten slave; he has +not the advantages of a true slave in the matter of succeeding to the +wealth or position of the house, but against that he can be a free man +the moment his debts are paid. This may be a theoretical possibility +only, just as it would be theoretical for me to expect my family to bail +me out if the bail were a question of a million sterling, but in legal +principle the redemption is practicable.</p> + +<p>In the case of taking a dead body another factor is<span class="pagenum"><a name="Page_434" id="Page_434">[Pg 434]</a></span> introduced. By +taking charge of and interring a body, you become the executor to the +deceased man’s estate. I have known three sets of relatives arrive with +three coffins for one body, and a consequential row, for a good deal can +be made by an executor; but if you make yourself liable for the body’s +liabilities care is needed, and there is no reckless buying of bodies +with whose private affairs you are not conversant, in West Africa. It is +far too wild a speculation for such quiet commercial men as my African +friends are. Hence it comes that a Negro merchant on a trading tour away +from his home, overtaken by death in a town where he is not known, is +not buried, but dried and carefully put outside the town, or on the road +to the market, the road he came by, so that any one of his friends or +relations, who may perchance come some time that way, can recognise the +remains. If they do they can take the remains home and bury them if they +like, or bury them there, free and welcome, but the local County Council +will do nothing of the kind. A nice thing a set of respectable elders, +or as their Fanti, name goes Paynim, would let themselves in for by +burying the body of a gentleman who happened to have four murders, ten +adultery cases, a crushing mass of debt, and no earthly assets save a +few dilapidated women, bad ones at that, and a whole pack of children +with the Kraw Kraw, or the Guinea worm, or both together and including +the Yaws.</p> + +<p>This brings us to another way besides witchcraft whereby a gentleman in +West Africa can throw away a fine fortune by paying his debts, namely, +the so-called adultery. Adultery out there, I hastily beg to remark, may +be only brushing against a woman in a crowded market place or bush path, +or raising a hand in defence against a virago. It’s the wrong<span class="pagenum"><a name="Page_435" id="Page_435">[Pg 435]</a></span> word, but +the customary one to use for touching women, and it is exceedingly +expensive and a constant source of danger to the most respectable of +men, the demands made on its account being exorbitant: sometimes so +exorbitant that I have known of several men who, in order to save their +family from ruin—for if their own private property were insufficient to +meet it the family property would be liable for the balance—have given +themselves up as pawn-slaves to their accusers.</p> + +<p>There is but one check on this evil of frivolous and false accusation, +and that is that when there have been many cases of it in a district, +the cult of the Law God of that region gets a high moral fit on and +comes down on that district and eats the adultery. I need not say that +this is to the private benefit of no layman in the district, for +notoriously it is an expensive thing to have the Law God down, and a +thing every district tries to avoid. There is undoubtedly great evil in +this law, which presses harder on private and family property than +anything else, harder even than accusations of witchcraft; but it +safeguards the women, enabling them to go to and fro about the forest +paths, and in the villages and market places at home, and far from home, +without fear of molestation or insult, bar that which they get up +amongst themselves.</p> + +<p>The methods employed in enforcing the payment of a debt are appeal to +the village headman or village elders; or, after giving warning, the +seizure of property belonging to the debtor if possible, or if not, that +of any other person belonging to his village will do. This procedure +usually leads to palaver, and the elders decide whether the amount +seized is equal to the debt or whether it is excessive; if excessive the +excess has to be returned, and there is also the appeal to the Law +Society. In the regions of the Benin<span class="pagenum"><a name="Page_436" id="Page_436">[Pg 436]</a></span> Bight we have also, as in India, +the custom of collecting debts by Dharna. In West Africa the creditor +who sits at the debtor’s door is bound to bring with him food for one +day, this is equivalent to giving notice; after the first day the debtor +has to supply him with food, for were he to die he would be answerable +for his life and the worth thereof in addition to the original debt. If +I mention that there is no community of goods between a man and his wife +(women owning and holding property under identical conditions to men in +the eye of the law), I think I shall have detained you more than long +enough on the subject of the laws of property in West Africa. You will +see that the thing that underlies them is the conception that every +person is the member of some family, and all the other members of the +family are responsible for him and to him and he to them; and every +family is a member of some house, and all the other members of the house +are responsible for and to the families of which it is composed.</p> + +<p>The natural tendency of this is for property to become joint property, +family property, or to be absorbed into family property. A man by his +superior ability acquires, it may be, a considerable amount of private +property, but at his death it passes into the hands of the family. There +are Wills, but they are not the rule, and they more often refer to an +appointment of a successor in position than to a disposal of effects. +The common practice of gifts there supplies the place of Wills with us; +a rich man gives his friend or his favourite wife, child, or slave, +things during his life, while he can see that they get it, and does not +leave the matter till after his death. The good point about the African +system is that it leaves no person uncared for; there are no unemployed +starving poor, every individual is<span class="pagenum"><a name="Page_437" id="Page_437">[Pg 437]</a></span> responsible for and to his fellow +men and women who belong to the same community, and the naturally strong +instinct of hospitality, joined with the knowledge that the stranger +within the gates belongs to a whole set of people who will make palaver +if anything happens to him, looks well after the safety of wanderers in +Negro land. The bad point is, of course that the system is cumbersome, +and, moreover, it tends, with the operation of the general African law +of <i>mutterrecht</i>, the tracing of descent through females, to prevent the +building up of great families. For example, you have a great man, wise, +learned, just, and so on; he is esteemed in his generation, but at his +death his property does not go to the sons born to him by one of his +wives, who is a great woman of a princely line, but to the eldest son of +his sister by the same mother as his own. This sister’s mother and his +own mother was a slave wife of his father’s; this, you see, keeps good +blood in a continual state of dilution with slave blood. The son he has +by his aristocratic wife may come in for the property of her brother, +but her brother belongs to a different family, so he does not take up +his father’s greatness and carry it on with the help his father’s wealth +could give him in the father’s family. I do not say the system is unjust +or anything like that, mind; I merely say that it does not tend to the +production of a series of great men in one family.</p> + +<p>Nevertheless, when once you have mastered the simple fundamental rules +that underlie the native African idea of property they must strike you +as just, elaborately just; and there is another element of simplicity in +the thing, and that is that all forms of property are subject to the +same law, land, women, china basons, canoes, slaves, it matters not +what, there is the law.</p><p><span class="pagenum"><a name="Page_438" id="Page_438">[Pg 438]</a></span></p> + +<p>You will ofter hear of the vast stretches of country in Africa unowned, +and open to all who choose to cultivate them or possess them. Well, +those stretches of unowned land are not in West Africa. I do not pretend +to know other parts of the continent. In West Africa there is not one +acre of land that does not belong to some one, who is trustee of it, for +a set of people who are themselves only life tenants, the real owner +being the tribe in its past, present, and future state, away into +eternity at both ends. But as West African land is a thing I should not +feel, even if I had the money, anxious to acquire as freehold, and as +you can get under native law a safe possession of mining and cultivation +rights from the representatives living of the tribe they belong to, I do +not think that any interference is urgently needed with a system +fundamentally just.</p> + +<p>After having said so much on African native property, it may be as well +to say what African property consists of. It is not necessary for me to +go into the affair very fully, but you will remember, I am sure, the old +statement of “women and slaves constitute the wealth of an African.” The +African himself would tell you nine times in ten that women and slaves +caused him the lack of it. Still they are undoubtedly a factor in the +true Negro’s wealth, but to consider them property it is necessary to +consider them as property in different classes. Here and now I need only +divide them into two classes—wives properly so-called, and male and +female slaves. The duty of the slave is to increase directly the wealth +of his or her owner—that of the wife to increase it also, but in a +different manner, namely, by bringing her influence to bear for his +advantage among her own family and among the people of the district she +lives in. A big chief will have three or more<span class="pagenum"><a name="Page_439" id="Page_439">[Pg 439]</a></span> of these wives, each of +them living in her own house, or in the culture state of Calabar, in her +own yard in his house, having her own farm away in the country, where +she goes at planting and harvest times. She possesses her own slaves and +miscellaneous property, which includes her children, and the main part +of this property is really the property of her family, just as most +people’s property is in West Africa. The husband will reside with each +of these wives in turn, yet he has a home of his own, with his slave +wives, and his children properly so called, similarly having his own +farm and miscellaneous property, which similarly belongs mainly to his +family, and this house is usually presided over by his mother, or +failing her a favourite sister.</p> + +<p>The immediate rule of a husband over his wife may be likened to that of +a constitutional monarch, that of a man or woman over a slave to that of +an absolute monarch, though true absolutism is in the Negro State-form +not to be found in any individual man. The nearest approach to it is, +very properly, in the hands of the cult of the Law God, the tribal +secret society, but even from that society the individual can appeal, if +he dare, to Long Ju Ju.</p> + +<p>The other forms of wealth possessed by an African, his true wealth, are +market rights, utensils, canoes, arms, furniture, land, and trade goods. +It is in his capacity to command these things in large quantities that +his wealth lies, it is his wives and slaves who enable and assist him to +do this thing. So take the whole together and you will see how you can +have a very rich African, rich in the only way it is worth while being +rich in, power, yet a man who possibly could not pay you down Ŗ20, but a +real millionaire for all that.</p><p><span class="pagenum"><a name="Page_440" id="Page_440">[Pg 440]</a><br /><a name="Page_441" id="Page_441">[Pg 441]</a></span></p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_79_80" id="Footnote_79_80"></a><a href="#FNanchor_79_80"><span class="label">[79]</span></a> See “Lecture on African Religion and Law,” published by +leave of the Hibbert Trustees in the <i>National Review</i>. September, +1897.</p></div> +</div> +<hr class="chap" /><p><span class="pagenum"><a name="Page_442" id="Page_442">[Pg 442]</a></span></p> + +<h2><a name="APPENDICES" id="APPENDICES"></a>APPENDICES</h2> + +<div class="figcenter" style="width: 440px;" id="IMG459A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-459a.jpg" width="440" height="650" alt="Ja Ja, King of Opobo" title="Ja Ja, King of Opobo" /> +<p><span class="facingleft">[<i>To face page 443.</i></span></p> +<p><span class="caption"><span class="smcap">Ja Ja, King of Opobo.</span></span></p> +</div> +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_443" id="Page_443">[Pg 443]</a></span></p> + +<h2><a name="APPENDIX_I" id="APPENDIX_I"></a>APPENDIX I</h2> + +<h3>A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER COAST PROTECTORATE, +WITH SOME ACCOUNT OF THEIR CUSTOMS, RELIGION, TRADE, &c. BY <span class="smcap">M. le +COMTE C. N. de CARDI.</span></h3> + +<p>It is with some diffidence I attempt this task, because many more able +men have written about this country, with whom occasionally I shall most +likely be found not quite in accord; but if a long residence in and +connection with a country entitles one to be heard, then I am fully +qualified, for I first went to Western Africa in 1862, and my last +voyage was in 1896.</p> + +<p>Previous to 1891, the date at which this Coast (Benin to Old Calabar) +was formed into a British Protectorate under the name of the Oil Rivers +Protectorate, now the Niger Coast Protectorate, each of the rivers +frequented by Europeans for the purpose of trade was ruled over more or +less intelligently by one, and in some cases by two, sable potentates, +who were responsible to Her Britannic Majesty’s Consul for the safety +and well-being of the white traders; also for the fostering of trade in +the hinterlands of their district, for which good offices they were paid +by the white traders a duty called “comey,” which amounted to about 2s. +6d. per ton on the palm oil exported. When the palm<span class="pagenum"><a name="Page_444" id="Page_444">[Pg 444]</a></span> kernel trade +commenced it was generally arranged that two tons of palm kernels should +be counted to equal one ton of palm oil so far as regards fiscal +arrangements. The day this duty was paid was looked upon by the king, or +kings if there were two of them, as a festival; in earlier years a +certain amount of ceremony was also observed.</p> + +<p>The king would arrive on board the trader’s hulk or sailing ship (some +firms doing their trade without the assistance of a hulk) to an +accompaniment of war horns, drums, and other savage music. With the king +would generally come one or two of his chiefs and his Ju-Ju man, but +before mounting the gangway ladder a bottle of spirit or palm wine would +be produced from some hidden receptacle, one of the small boys, who +always follow the kings or chiefs to carry their handkerchiefs and +snuff-boxes, would then draw the cork and hand a wine-glass and the +bottle to the Ju-Ju man, who would pour himself out a glass, saying a +few words to the Ju-Ju of the river, at the same time spilling a little +of the liquor into the water; he would then drink up what remained in +the glass, hand glass and bottle to the king, who would then proceed as +the Ju-Ju man had done, being followed on the same lines by the chiefs +who were with him.</p> + +<p>Their devotions having thus been duly attended to, the king, Ju-Ju man +and his attendant chiefs would mount the ladder to the deck of the +vessel. The European trader would, as a rule, be there to receive him +and escort him on to the poop, where the king would be asked to sit down +to a sumptuous repast of pickled pork, salt beef, tinned salmon, pickles +and cabin biscuits. There would be also roast fowls and goat for the +trader and his assistants, and for<span class="pagenum"><a name="Page_445" id="Page_445">[Pg 445]</a></span> vegetables yams and potatoes, the +latter a great treat for the white men, but not thought much of by the +natives.</p> + +<p>The king with his friends making terrific onslaughts on the pork, beef +and tinned salmon, after having eaten all they could would ask for more, +and pile up a plate of beef, pork and salmon, if there was any left, to +pass out to their attendants on the main deck, at the same time begging +some biscuits for their pull-away boys in the canoe, a request always +acceded to.</p> + +<p>Drinkables, you will observe, so far have had no part in the feed; it is +because these untutored natives follow Nature’s laws much closer than +Europeans, and never drink until they have finished eating. The king, +having done justice to the victuals, now politely intimates to the +European trader that “he be time for wash mouth.” Being asked what his +sable majesty would like to do it in, he generally elects “port win,” as +the natives call port wine. His chiefs, not being such connoisseurs as +his majesty, are, as a rule, satisfied with a bottle or two of beer or +gin, carefully sticking to the empty bottles.</p> + +<p>In the meantime, had you looked over the side of the ship, you would +have wondered what his majesty’s forty or fifty canoe boys were doing, +so carefully divesting themselves of every rag of cloth and hiding it by +folding it up as small as possible and sitting on it. This was so as to +point out to the trader, when he came to the gangway to see the king +away, that “he no be proper for king’s boys no have cloth.”</p> + +<p>The king, having duly washed his mouth, is now ready to proceed with the +business of his visit. The payment of the comey is very soon arranged, +it being a settled sum and the different goods having their recognised +value in<span class="pagenum"><a name="Page_446" id="Page_446">[Pg 446]</a></span> pawns, bars, coppers or crues according to the currency of the +particular river.</p> + +<p>But the “shake hand”<a name="FNanchor_80_81" id="FNanchor_80_81"></a><a href="#Footnote_80_81" class="fnanchor">[80]</a> is now to be got through, and the “dashing”<a name="FNanchor_81_82" id="FNanchor_81_82"></a><a href="#Footnote_81_82" class="fnanchor">[81]</a> +to the king; his friends who are with him want their part, and it would +surprise a stranger the number of wants that seem to keep cropping up in +a West African king’s mind as he wobbles about your ship, until, finding +he has begged every mortal thing that he can, he suddenly makes up his +mind that further importunity will be useless; he decides to order his +people into his canoe, which in most cases they obey with surprising +alacrity, brought about, I have no doubt, by the thought that now comes +their turn.</p> + +<p>Arrived at the gangway, his majesty, in the most natural way imaginable, +notices for the first time (?) that his boys are all naked, and turning +with an appealing look to the trader, he points out the bareness of the +royal pull-away boys, and intimates that no white trader who respects +himself could think of allowing such a state of things to continue a +moment longer. This meant at least a further dash of four dozen +fishermen’s striped caps and about twelve pieces of Manchester cloth.</p> + +<p>One would suppose that this was the last straw, but before his majesty +gets into his canoe several more little wants crop up, amongst others a +tot of rum each for his canoe boys, and perchance a few fathoms of rope +to make a new painter for his canoe, until sometimes the<span class="pagenum"><a name="Page_447" id="Page_447">[Pg 447]</a></span> white trader +almost loses his temper. I have heard of one (?) who did on one +occasion, and being an Irishman, he thus apostrophised one of these +sable kings, “Be jabers, king, I am thinking if I dashed you my ship you +would be after wanting me to dash you the boats belonging to her, and +after that to supply you with paint to paint them with for the next ten +years.” There was a glare in that Irishman’s eye, and that king noticed +it, and decided the time had come for him to scoot, and history says he +scooted. In the early days of the palm oil trade, the custom inaugurated +by the slave traders of receiving the king on his visit to the ship was +by a salute of six or seven guns, and another of equal number on his +departure, the latter being an intimation to all whom it might concern +that his majesty had duly received his comey, and that trade was open +with the said ship. This was continued for some years, but as the +security of the seas became greater in those parts the trading ships +gave up the custom of carrying guns, and the intimation that the king +“done broke trade” with the last arrival was effected by his majesty +sending off a canoe of oil to the ship, and the sending round of a +verbal message by one of the king’s men.</p> + +<p>Since the year 1891 the kings of the Oil Rivers have been relieved of +the duty of collecting comey, as a regular government of these rivers +has been inaugurated by H.B.M. Government, comey being replaced by +import duties.</p><p><span class="pagenum"><a name="Page_448" id="Page_448">[Pg 448]</a></span></p> + +<h3>NATIVE SYSTEM OF GOVERNMENT IN BENIN, AND RELIGION</h3> + +<p>Though there is a great similarity in the native form of government in +these parts, it would be impossible to convey a true description of the +manners and customs of the various places if I did not treat of each +river and its people separately; I shall therefore commence by +describing the people of Benin.</p> + +<p>The Benin kingdom, so far as this account of it will go, was said to +extend from the boundaries of the Mahin country (a district between the +British Colony of Lagos and the Benin River) and the river Ramos; thus +on the coast line embracing the rivers Benin, Escravos, and Forcados, +also the hinterland, taking in Warri up to the Yoruba States.</p> + +<p>For the purpose of the work I have set myself, I shall treat of that +part of the kingdom that may be embraced by a line drawn from the mouth +of the river Ramos up to the town of Warri, thence to Benin City, and +brought down to the coast a little to the north of the Benin River. This +tract of country is inhabited by four tribes, viz., the Jakri tribe, the +dominant people on the coast line; the Sobo tribe, a very timid but most +industrious people, great producers of palm oil, as well as being great +agriculturists; an unfortunate people placed as they were between the +extortions of the Jakris and the slave raiding of the Benin City king +for his various sacrificial purposes; the third tribe are the Ijos, +inhabiting the lower parts of the Escravos, Forcados, and Ramos rivers; +this latter tribe are great canoe builders and agriculturists in a small +way, produce<span class="pagenum"><a name="Page_449" id="Page_449">[Pg 449]</a></span> a little palm oil, and by some people are accused of being +cannibals; this latter accusation I don’t think they deserve, in the +full acceptation of the word, for thirty-three years ago I passed more +than a week in one of their towns, when I was quite at their mercy, +being accompanied by no armed men and carrying only a small revolver +myself, which never came out of my pocket. Since when I have visited +some of their towns on the Bassa Creek outside the boundary I have drawn +for the purpose of this narrative, and never was I treated with the +least disrespect.</p> + +<p>The fourth tribe is the Benin people proper, whose territory is supposed +to extend as far back as the boundaries of the Yoruba nation, starting +from the right bank of the Benin River. In this territory is the once +far-famed city of Benin, where lived the king, to whom the Jakri, the +Sobo, and the Ijo tribes paid tribute.</p> + +<p>These people have at all times since their first intercourse with +Europeans, now some four hundred years, been renowned for their barbaric +customs.</p> + +<p>The earlier travellers who visited Benin City do not mention human +sacrifices among these customs, but I have no doubt they took place; as +these travellers were generally traders and wanted to return to Benin +for trade purposes, they most likely thought the less said on the +subject the best. I find, however, that in the last century more than +one traveller mentions the sacrifice of human beings by the king of +Benin, but do not lead one to imagine that it was carried to the +frightful extent it has been carried on in later years.</p> + +<p>I think myself that the custom of sacrificing human beings has been +steadily increasing of late years, as the city of Benin became more and +more a kind of holy city amongst the pagan tribes.</p><p><span class="pagenum"><a name="Page_450" id="Page_450">[Pg 450]</a></span></p> + +<p>Their religion, like that of all the neighbouring pagans, admits of a +Supreme Being, maker of all things, but as he is supposed to be always +doing good, there is no necessity to sacrifice to him.</p> + +<p>They, however, implicitly believe in a malignant spirit, to whom they +sacrifice men and animals to satiate its thirst for blood and prevent it +from doing them any harm.</p> + +<p>Some of the pagan customs are of a sanitary character. Take, for +instance, the yam custom. This custom is more or less observed all along +the West Coast of Africa, and where it is unattended by any sacrificing +of human or animal life, except the latter be to make a feast, it should +be encouraged as a kind of harvest festival. When I say this was a +sanitary law, I must explain that the new yams are a most dangerous +article of food if eaten before the yam custom has been made, which +takes place a certain time after the yams are found to be fit for taking +out of the ground.</p> + +<p>The new yams are often offered for sale to the Europeans at the earliest +moment that they can be dug up, some weeks in many cases before the +custom is made; the consequence is that many Europeans contract severe +attacks of dysentery and fever about this time.</p> + +<p>The well-to-do native never touches them before the proper time, but the +poorer classes find it difficult to keep from eating them, as they are +not only very sweet, but generally very cheap when they first come on +the market.</p> + +<p>The king of Benin was assisted in the government of his country and his +tributaries by four principal officers; three of these were civil +officers; these officers and the Ju-Ju men were the real governors of +the country, the king being little more than a puppet in their hands.</p><p><span class="pagenum"><a name="Page_451" id="Page_451">[Pg 451]</a></span></p> + +<p>It was these three officers who decided who should be appointed governor +of the lower river, generally called New Benin.</p> + +<p>Their choice as a rule fell upon the most influential chief of the +district, their last choice being Nana, the son of the late chief +Alumah, the most powerful and richest chief that had ever been known +amongst the Jakri men. I shall have more to say about Nana when I am +dealing with the Jakri tribe.</p> + +<p>Amongst the principal annual customs held by the king of Old Benin, were +the customs to his predecessors, generally called “making father” by the +English-speaking native of the coast.</p> + +<p>The coral custom was another great festival; besides these there were +many occasional minor customs held to propitiate the spirit of the sun, +the moon, the sky, and the earth. At most of these, if not all, human +sacrifices were made.</p> + +<p>Kings of Benin did not inherit by right of birth; the reigning king +feeling that his time to leave this earth was approaching, would select +his successor from amongst his sons, and calling his chief civil officer +would confide to him the name of the one he had selected to follow him.</p> + +<p>Upon the king’s death this officer would take into his own charge the +property of the late king, and receive the homage of all the expectant +heirs; after enjoying the position of regent for some few days he would +confide his secret to the chief war minister, and the chosen prince +would be sent for and made to kneel, while they declared to him the will +of his father. The prince thereupon would thank these two officers for +their faithful services, and then he was immediately proclaimed king of +Benin.</p><p><span class="pagenum"><a name="Page_452" id="Page_452">[Pg 452]</a></span></p> + +<p>Now commences trouble for the non-successful claimants; the king’s +throne must be secure, so they and their sons must be suppressed. As it +was not allowed to shed royal blood, they were quietly suffocated by +having their noses, mouths and ears stuffed with cloth. To somewhat take +the sting out of this cruel proceeding they were given a most pompous +funeral.</p> + +<p>Whilst on the subject of funerals I think I had better tell you +something about the funeral customs of the Benineese.</p> + +<p>When a king dies, it is said, his domestics solicit the honour of being +buried with him, but this is only accorded to a few of his greatest +favourites (I quite believe this to have been true, for I have seen +myself slaves of defunct chiefs appealing to be allowed to join their +late master); these slaves are let down into the grave alive, after the +corpse has been placed therein. Graves of kings and chiefs in Western +Africa being nice roomy apartments, generally about 12 feet by 8 by 14, +but in Benin, I am told, the graves have a floor about 16 feet by 12, +with sides tapering to an aperture that can be closed by a single +flag-stone. On the morning following the interment, this flag-stone was +removed, and the people down below asked if they had found the King. +This question was put to them every successive morning, until no answer +being returned it was concluded that the slaves had found their master. +Meat was then roasted on the grave-stone and distributed amongst the +people with a plentiful supply of drink, after which frightful orgies +took place and great licence allowed to the populace—murders taking +place and the bodies of the murdered people being brought as offerings +to the departed, though at any other time murder was severely punished. +Chiefs and women of distinction are<span class="pagenum"><a name="Page_453" id="Page_453">[Pg 453]</a></span> also entitled to pompous funerals, +with the usual accompaniment of massacred slaves. If a native of Benin +City died in a distant part of the kingdom, the corpse used to be dried +over a gentle fire and conveyed to this city for interment. Cases have +been known where a body having been buried with all due honours and +ceremonies, it has been afterwards taken up and the same ceremonies as +before gone through a second time.</p> + +<p>The usual funeral ceremonies for a person of distinction last about +seven or eight days, and consist, besides the human sacrifices, of +lamentations, dancing, singing and considerable drinking.</p> + +<p>The near relatives mourn during several months—some with half their +heads shaved, others completely shaven.</p> + +<p>The law of inheritance for people of distinction differs from that of +the kings in the fact that the eldest son inherits by right of +primogeniture, and succeeds to all his father’s property, wives and +slaves. He generally allows his mother a separate establishment and +maintenance and finds employment and maintenance for his father’s other +wives in the family residence. He is expected to act liberally with his +younger brothers, but there is no law on this question. Before entering +into full possession of his father’s property he must petition the king +to allow him to do so, accompanying the said petition with a present to +the king of a slave, as also one to each of the three great officers of +the king. This petition is invariably granted. A widow cannot marry +again without the permission of her son, if she have a son; or if he be +too young, the man who marries her must supply a female slave to wait +upon him instead of his mother.</p> + +<p>Theft was punished by fine only, if the stolen property<span class="pagenum"><a name="Page_454" id="Page_454">[Pg 454]</a></span> was restored, +but by flogging if the thief was unable to make restitution.</p> + +<p>Murder was of rare occurrence. When detected it was punished with death +by decapitation, and the body of the culprit was quartered and exposed +to the beasts and birds of prey.</p> + +<p>If the murderer be a man of some considerable position he was not +executed, but escorted out of the country and never allowed to return.</p> + +<p>In case of a murder committed in the heat of passion, the culprit could +arrange matters by giving the dead person a suitable funeral, paying a +heavy fine to the three chief officers of the king and supplying a slave +to suffer in his place. In this case he was bound to kneel and keep his +forehead touching the slave during his execution.</p> + +<p>In all cases where an accusation was not clearly proved, the accused +would have to undergo an ordeal to prove his guilt or innocence. To +fully describe the whole of these would fill several hundred pages, and +as most of them could be managed by the Ju-Ju men in such a way, that +they could prove a man guilty or innocent according to the amount of +present they had received from the accused’s friends, I will pass on to +other subjects.</p> + +<p>Adultery was very severely punished in whatever class it took place; in +the lower classes all the property of the guilty man passed at once to +the injured husband, the woman being severely flogged and expelled from +her husband’s house.</p> + +<p>Amongst the middle class this crime could be atoned for by the friends +of the guilty woman making a money present to the injured husband; and +the lady would be restored to her outraged lord’s favour.</p><p><span class="pagenum"><a name="Page_455" id="Page_455">[Pg 455]</a></span></p> + +<p>The upper classes revenged themselves by having the two culprits +instantly put to death, except when the male culprit belonged to the +upper classes; then the punishment was generally reduced to banishment +from the kingdom of Benin for life.</p> + +<p>Amongst these people one finds some peculiar customs concerning +children. Amongst others, a child is supposed to be under great danger +from evil spirits until it has passed its seventh day. On this day a +small feast is provided by the parents; still it is thought well to +propitiate the evil spirits by strewing a portion of the feast round the +house where the child is.</p> + +<p>Twin children, according to some accounts, were not looked upon with the +same horror in Benin as they are in other parts of the Niger Delta; as a +fact, they were looked upon with favour, except in one town of the +kingdom, the name of which I have never been able to get, nor have I +been able to locate the spot; but wherever it is, I am informed both +mother and children were sacrificed to a demon, who resided in a wood in +the neighbourhood of this town.</p> + +<p>This law of killing twin children, like most Ju-Ju laws, could be got +over if the father was himself not too deeply steeped in Ju-Juism, and +was sufficiently wealthy to bribe the Ju-Ju priests. The law was always +mercilessly carried out in the case of the poorer class of natives—the +above refers solely to the part of Benin kingdom directly under the king +of Old Benin, and does not hold good with regard to the Sobos, Jakris, +or Ijos.</p><p><span class="pagenum"><a name="Page_456" id="Page_456">[Pg 456]</a></span></p> + +<h3>ORIGIN OF THE BENIN CITY PEOPLE</h3> + +<p>According to Clapperton the Benin people are descendants of the Yoruba +tribes, the Yoruba tribes being descended from six brothers, all the +sons of one mother. Their names were Ikelu, Egba, Ijebu, Ifé, Ibini +(Benin), and Yoruba.</p> + +<p>According to the late Sultan Bello (the Foulah chief of Sokoto at the +time of Captain Clapperton’s visit to that city), the Yoruba tribes are +descended from the children of Canaan, who were of the tribe of Nimrod.</p> + +<p>In my opinion there is room for much speculation on this statement of +the Sultan Bello.</p> + +<p>It is a very curious fact that the people of Benin City have been, from +the earliest accounts we have of them, great workers in brass. Might not +the ancestors of this people have brought the art of working in brass +with them from the far distant land of Canaan? Moses, when speaking of +the land of Canaan, says, “out of whose hills thou mayest dig brass” +(Deut. viii. 9). Here we must understand copper to be meant; because +brass is not dug out of the earth, but copper is, and found in abundance +in that part of the world.</p> + +<p>Yet another curious subject for reflection, from the first information +that European travellers give us (<i>circa</i> 1485) in their descriptions of +the city of Benin, mention has invariably made of towers, from the +summits of which monster brass serpents were suspended. Upon the entry +of the punitive expedition into Benin City in the month of February, +1897, Benin City still possessed one of these serpents in brass, not +hanging from a tower, but laid upon the roof of one of the king’s +houses.</p><p><span class="pagenum"><a name="Page_457" id="Page_457">[Pg 457]</a></span></p> + +<p>Might not these brazen serpents be a remnant of some tradition handed +down from the time of Moses? for do we not read in the Scriptures, that +the people of Israel had sinned; and God to punish them sent fiery +serpents, which bit the people, and many died. Then Moses cried to God, +and God told him to make a serpent of brass, and set it on a pole. +(Numbers xxi. 9.)</p> + +<p>While on the subject of serpents, I may mention that in the +neighbourhood of Benin, there is a Ju-Ju ordeal pond or river, said to +be infested with dangerous and poisonous snakes and alligators, through +which a man accused of any crime passing unscathed proves his innocence.</p> + +<p>There are some other customs connected with the position of the king of +Benin, as the head of the Ju-Juism of his country, which seem to have +some trace of a Biblical origin, but which I will not discuss here, but +leave to the ethnologists to unravel, if they can.</p> + +<p>That they were a superior people to the surrounding tribes is amply +demonstrated by their being workers in brass and iron; displaying +considerable art in some of their castings in brass, iron, copper and +bronze, their carving in ivory, and their manufacture of cotton +cloth—no other people in the Delta showing any such ability.</p> + +<p>The Jakri tribe, who inhabit that part of the country lying between the +Sobo country and the Ijo country, were the dominant tribe in the lower +or New Benin country. Being themselves tributary to the Benin king, they +dare not make the Sobo or Ijo men pay a direct tribute to them for the +right to live, but they indirectly took a much larger tribute from them +than ever they paid the king of Benin.</p><p><span class="pagenum"><a name="Page_458" id="Page_458">[Pg 458]</a></span></p> + +<p>The Jakris were the brokers, and would not allow either of the +above-named tribes to trade direct with the white men.</p> + +<p>The principal towns of the Jakri men were:—Brohemie<a name="FNanchor_82_83" id="FNanchor_82_83"></a><a href="#Footnote_82_83" class="fnanchor">[82]</a> (destroyed by +the English in 1894): this town was generally called Nana’s town of late +years. Nana was Governor of the whole of the country lying between a +line drawn from the Gwato Creek to Wari and the sea-coast; his +governorship extending a little beyond the Benin River, and running down +the coast to the Ramos River. This appointment he held from the king of +Benin, and was officially recognised by the British Consul as the +head-man of the Jakri tribe, and for any official business in connection +with the country over which he was Governor. Jeboo or Chief Peggy’s +town, situated on the waterway to Lagos; Jaquah town or Chief Ogrie’s +town. The above towns are all on the right bank of the river.</p> + +<p>On the left bank of the river are found the following towns:—Bateri, or +Chief Numa’s town, lying about half an hour’s pull in a boat from Déli +Creek. Chief Numa, was the son of the late Chief Chinomé, a rival in his +day to Allumah, the father of Nana, the late Governor; Chinomé was the +son of Queen Doto of Wari, who years ago was most anxious to see the +white man at her town, and repeatedly advised the white men to use the<span class="pagenum"><a name="Page_459" id="Page_459">[Pg 459]</a></span> +Forcados for their principal trading station; but the old Chief Allumah +was against any such exodus, and as he was a very big trader in +palm-oil, he of course carried the day, and the white men stuck to their +swamp at the mouth of the river Benin.</p> + +<p>Close to Numa’s town his brother Fragoni has established a small town. +At some little distance from Bateri is Booboo, or the late Chief +Bregbi’s town. Galey, the eldest son of the late Chinomé, has a small +town in the Déli Creek. This man, though the eldest son of the late +Chief Chinomé, is not a chief, though his younger brother Numa is. Here +is a knotty point in Jakri law of inheritance, which differs from the +Benin City law on the subject.</p> + +<p>Wari, the capital of Jakri, though almost if not actually as old a town +as Benin City, has never had the bad reputation that the latter city has +always had. I attribute this to the fact that the ladies of Warri have +always been a power in the land.</p> + +<p>Sapele is a place that has come very much into notice since the country +has been under the jurisdiction of the Niger Coast Protectorate, and is +without doubt one of the best stations on the Benin territory. I am glad +to say that the Europeans have at last deserted to a great extent their +factories at the mouth of the Benin River, and are now principally +located at Sapele and Wari.</p> + +<p>The Jakri tribe claim to be of the same race as the people of Benin City +and kingdom. This I am inclined to dispute; I think they were a coast +tribe like the Ijos. Tradition says that Wari was founded by people from +Benin kingdom and for many years was tributary to the king of Benin, but +in 1778 Wari was reported to be quite independent. They may have become +almost the same<span class="pagenum"><a name="Page_460" id="Page_460">[Pg 460]</a></span> race by intermarriage with the Benin people that went +to Wari; but that they were originally the same race I say no.</p> + +<p>The religion of the Jakri tribe and the native laws and system of +ordeals were, as far as I have been able to ascertain, identical with +those of the Benin kingdom; with the exception of the human sacrifices +and their law of inheritance which does not admit the right of +primogeniture—following in this respect, the laws of the Bonny men and +their neighbours. Twin children are usually killed by the Jakris, and +the mother driven into the bush to die.</p> + +<p>The Jakri tribe are, without doubt, one of the finest in the Niger Coast +Protectorate; many of their present chiefs are very honest and +intelligent men, also excellent traders. Their women are noted as being +the finest and best looking for miles round.</p> + +<p>The Jakri women have already made great strides towards their complete +emancipation from the low state in which the women of neighbouring +tribes still find themselves, many of them being very rich and great +traders.</p> + +<p>The Sobo tribe have been kept so much in the background by the Jakris +that little is known about them. What little is known of them is to +their credit.</p> + +<p>We now come to the Ijo tribe, or at least, that portion of them that +live within the Niger Coast Protectorate; these men are reported by some +travellers to be cannibals, and a very turbulent people; this character +has been given them by interested parties. Their looks are very much +against them as they disfigure their faces by heavy cuts as tribal +marks, and some pick up the flesh between their<span class="pagenum"><a name="Page_461" id="Page_461">[Pg 461]</a></span> eyes making a kind of +ridge, that gives them a savage expression. Though I have put the limit +of these people at the river Ramos, they really extend along the coast +as far as the western bank of the Akassa river. They have never had a +chance and, with the exception of large timber for making canoes, their +country does not produce much. Though I have seen considerable numbers +of rubber-producing trees in their country, I never was able to induce +them to work it. No doubt they asked the advice of their Ju-Ju as to +taking my advice, and he followed the usual rule laid down by the +priesthood of Ju-Ju-ism, no innovations.</p> + +<p>Whilst I was in the Ijo country I carefully studied their Ju-Ju, as I +had been told they were great believers in, and practisers of Ju-Ju-ism. +I found little in their system differing from that practised in most of +the rivers of the Delta.</p> + +<p>In all these practices human agency plays a very large part, and this +seems to be known even to the lower orders of the people; as an +instance, I must here relate an experience I once had amongst the Ijos. +I had arranged with a chief living on the Bassa Creek to lend me his +fastest canoe and twenty-five of his people, to take me to the Brass +river; the bargain was that his canoe should be ready at Cock-Crow Peak +the following morning. I was ready at the water-side by the time +appointed, but only about six of the smallest boys had put in an +appearance; the old chief was there in a most furious rage, sending off +messengers in all directions to find the canoe boys. After about two +hours’ work and the expenditure of much bad language on the part of the +old chief, also some hard knocks administered to the canoe boys by the +men who<span class="pagenum"><a name="Page_462" id="Page_462">[Pg 462]</a></span> had been sent after them, as evidenced by the wales I saw on +their backs, the canoe was at last manned, and I took my seat in it +under a very good mat awning which nearly covered the canoe from end to +end, and thanking my stars that now my troubles had come to an end I +hoped at least for a time. I was, however, a very big bit too premature, +for before the old chief would let the canoe start, he informed me he +must make Ju-Ju for the safety of his canoe and the safe return of it +and all his boys, to say nothing of my individual safety.</p> + +<p>One of the first requirements of that particular Ju-Ju cost me further +delay, for a bottle of gin had to be procured, and as the daily market +in that town had not yet opened, and no public house had yet been +established by any enterprising Ijo, it took some time to procure.</p> + +<p>On the arrival of the article, however, my friend the old chief +proceeded in a most impressive manner to repeat a short prayer, the +principal portion I was able to understand and which was as follows: “I +beg you, I beg you, don’t capsize my canoe. If you do, don’t drown any +of my boys and don’t do any harm to my friend the white man.” This was +addressed to the spirit of the water; having finished this little +prayer, he next sprinkled a little gin about the bows of the canoe and +in the river, afterwards taking a drink himself. He then produced a leaf +with about an ounce of broken-up cooked yam mixed with a little palm +oil, which he carefully fixed in the extreme foremost point of the +canoe.</p> + +<p>At last this ceremony was at an end and we started off, but alas! my +troubles were only just beginning. We had been started about half an +hour, and I had quietly dozed off into a pleasant sleep, when I was +awakened by feeling<span class="pagenum"><a name="Page_463" id="Page_463">[Pg 463]</a></span> the canoe rolling from side to side as if we were +in rough water; just then the boys all stopped pulling, and on my +remonstrance they informed me Ju-Ju “no will,” <i>id est</i>, that the Ju-ju +had told them they must go back. I used gentle persuasion in the form of +offers of extra pay at first, then I stormed and used strong language, +or at least, what little Ijo strong language I knew, but all to no +avail. I then began to inquire what Ju-Ju had spoken, and they pointed +out a small bird that just then flew away into the bush; it looked to me +something like a kingfisher. The head boy of the canoe then explained to +me that this Ju-ju bird having spoken, <i>id est</i>, chirped on the +right-hand side of the canoe, and the goat’s skull hanging up to the +foremost awning stanchion having fallen the same way (this ornament I +had not previously noticed), signified that we must turn back. So turn +back we did, though I thought at the time the boys did not want to go +the journey, owing to the almost continual state of quarrelling that had +been going on for years between the Ijos and the Brassmen. I was not far +wrong, for when we eventually did arrive at Brass, I had to hide these +Ijo people in the hold of my ship, as the very sight of a Brassman made +them shiver.</p> + +<p>The following morning the same performance was gone through; we started, +and at about the same point Ju-Ju spoke again; again we returned. My old +friend the chief was very sorry he said, but he could not blame his boys +for acting as they had done, Ju-Ju having told them to return. He would +not listen when I told him I felt confident his boys had assisted the +Ju-Ju by making the canoe roll about from side to side.</p> + +<p>However, I thought the matter over to myself during that second day, and +decided I would make sure one part<span class="pagenum"><a name="Page_464" id="Page_464">[Pg 464]</a></span> of that Ju-ju should not speak +against me the next morning, and that was the goat’s skull, so during +that night after every Ijo was fast asleep, I visited that skull and +carefully secured it to its post by a few turns of very fine fishing +line in such a manner that no one could notice what I had done, if they +did not specially examine it. I dare not fix it to the left, that being +the favourable side, for fear of it being noticed, but I fixed it +straight up and down, so that it could not demonstrate against my +journey.</p> + +<p>I retired to my sleeping quarters and slept the sleep of the just, and +next morning started in the best of spirits, though continually haunted +by the fear that my little stratagem might be discovered. We had got +about the same distance from the town that we had on the two previous +mornings when the canoe began to oscillate as usual, caused by a +combined movement of all the boys in the canoe, I was perfectly +convinced, for the creek we were in was as smooth as a mill pond. Many +anxious glances were cast at the skull, and the canoe was made to roll +more and more until the water slopped over into her, but the skull did +not budge, and, strange to relate, the bird of ill omen did not show +itself or chirp this morning, so the boys gave up making the canoe +oscillate and commenced to paddle for all they were worth, and the +following evening we arrived at my ship in Brass. We could have arrived +much earlier, but the Ijos did not wish to meet with any Brassmen, so we +waited until the shades of night came on, and thus passed unobserved +several Brass canoes, arriving safely at my ship in time for dinner.</p> + +<p>I carefully questioned the head boy of the Ijo boys all about this bird +that had given me so much trouble. He explained to me that once having +passed a certain point in<span class="pagenum"><a name="Page_465" id="Page_465">[Pg 465]</a></span> the creek, the bird not having spoken and the +skull not having demonstrated either, it was quite safe to continue on +our journey, conveying to me the idea that this bird was a regular +inhabitant of a certain portion of the bush, which was also their sacred +bush wherein the Ju-Ju priests practised their most private devotions. +The same species of bird showed itself several times both on the right +of us and on the left of us as we passed through other creeks on our way +to Brass, but the canoe boys took no notice of it.</p> + +<p>In dealing with the Benin Kingdom I have allowed myself somewhat to +encroach upon the Royal Niger Company’s territory, which commences on +the left bank of the river Forcados and takes in all the rivers down to +the Nun (Akassa), and the sea-shore to leeward of this river as far as a +point midway between the latter river and the mouth of the Brass river, +thence a straight line is drawn to a place called Idu, on the Niger +River, forming the eastern boundary between the Royal Niger Company’s +territory and the Niger Coast Protectorate. I have not defined the +western boundary between the Royal Niger Company’s territory and the +other portion of the Niger Coast Protectorate otherwise than stating +that it commences on the seashore at the eastern point of the Forcados.</p> + +<p>Benin Kingdom, as a kingdom, may now be numbered with the past. For +years the cruelties known to be enacted in the city of Benin have been +such that it was only a question of ways and means that deterred the +Protectorate officials from smashing up the place several years ago.</p> + +<p>It is a very curious trait in the character of these savage kinglets of +Western Africa how little they seem<span class="pagenum"><a name="Page_466" id="Page_466">[Pg 466]</a></span> to have been impressed by the +downfall of their brethren in neighbouring districts. Though they were +well acquainted with all that was passing around them. Thus the fall of +Ashantee in 1873 was well known to the King of Dahomey, yet he continued +on his way and could not believe the French could ever upset him. Nana, +the governor of the lower Benin or Jakri, could not see in the downfall +of Ja Ja that the British Government were not to be trifled with by any +petty king or governor of these rivers; though Nana was a most +intelligent native, he had the temerity to show fight against the +Protectorate officials, and of course he quickly found out his mistake, +but alas! too late for his peace of mind and happiness; he is now a +prisoner at large far away from his own country, stripped of all his +riches and position. Here was an object lesson for Abu Bini, the King of +Benin, right at his own door, every detail of which he must have heard +of, or at least his Ju-Ju priests must have heard of the disaster that +had happened to Nana, his satrap.</p> + +<p>Nothing daunted Abu Bini and his Ju-Ju priests continued their evil +practices; then came the frightful Benin massacre of Protectorate +officials and European traders, besides a number of Jakris and Kruboys +in the employment of the Protectorate.</p> + +<p>The first shot that was fired that January morning, 1897, by the +emissaries of King Abu Bini, sounded the downfall of the City of Benin +and the end of all its atrocious and disgusting sacrificial rites, for +scarcely three months after the punitive expedition camped in the King’s +Palace at old Benin.</p> + +<p>The two expeditions that have had to be sent to Benin River within the +last few years have been two unique<span class="pagenum"><a name="Page_467" id="Page_467">[Pg 467]</a></span> specimens of what British sailors +and soldiers have to cope with whilst protecting British subjects and +their interests, no matter where situated.</p> + +<p>I do not suppose that there are in England to-day one hundred people who +know, and can therefore appreciate at its true value, the risk that each +man in those two expeditions ran. In the attack on Nana’s town the +British sailors had to walk through a dirty, disgusting, slimy mangrove +swamp, often sinking in the mud half way up their thighs, and this in +the face of a sharp musketry fire coming from unseen enemies carefully +hidden away, in some cases not five yards off, in dense bush, with +occasional discharges of grape and canister. But nothing stopped them, +and Nana’s town was soon numbered with the things that had been.</p> + +<p>It was the same to a great extent in the attack on Benin, only varied by +the swamps not being quite so bad as at Nana’s town, but the distance +from the water side was much farther; in the former case one might say +it was only a matter of minutes once in touch with the enemy; in the +attack on Benin city it was a matter of several days marching through +dense bush, where an enemy could get within five yards of you without +being seen, and in some places nearer. Almost constantly under fire, +besides a sun beating down on you so hot that where the soil was sandy +you felt the heat almost unbearable through the soles of your boots, to +say nothing of the minor troubles of being very short of drinking water, +and at night not being able to sleep owing to the myriads of sand-flies +and mosquitoes; getting now and again a perfume wafted under your +nostrils, in comparison with which a London sewer would be eau de +Cologne.</p> + +<p>I was once under fire for twelve hours against European<span class="pagenum"><a name="Page_468" id="Page_468">[Pg 468]</a></span> trained troops, +so know something about a soldier’s work, and for choice I would prefer +a week’s similar work in Europe to two hours’ West African bush and +swamp fighting, with its aids, fever and dysentery.</p> + +<p>Before I quit Benin I want to mention one thing more about Ju-Ju. When +the attack was made on Benin city, the first day’s march had scarcely +begun when two white men were killed and buried. After the column passed +on, the natives came and dug the bodies up, cut their heads and hands +off, and carried them up to Benin city to the Ju-Ju priests, who showed +them to the king to prove to him that his Ju-Ju, managed by them, was +greater than the white man’s; in fact, the king, I am told, was being +shown these heads and hands at the moment when the first rockets fell in +Benin city. Those rockets proved to him the contrary, and he left the +city quicker than he had ever done in his life before.</p> + +<p>To point out to my readers how all the natives of the Delta believed in +the power of the Benin Ju-Ju, I must tell you none of them believed the +English had really captured the King until he was taken round and shown +to them, the belief being that, on the approach of danger, he would be +able to change himself into a bird and thus fly away and escape.</p> + +<h3>BRASS RIVER</h3> + +<p>Brass River is then the first river we have to deal with on the Niger +Coast Protectorate, to the eastward of the Royal Niger Company’s +boundary.</p> + +<p>The inhabitants of Brass call their country Nimbé and themselves Nimbé +nungos, the latter word meaning people.<span class="pagenum"><a name="Page_469" id="Page_469">[Pg 469]</a></span> Their principal towns were +Obulambri and Basambri, divided only by a narrow creek dry at low water. +In each of these towns resided a king, each having jurisdiction over +separate districts of the Nimbé territory; thus the King of Obulambri +was supposed to look after the district on the left hand of the River +Brass, his jurisdiction extending as far as the River St. Barbara. The +King of Basambri’s district extended from the right bank of the Brass +River, westward as far as the Middleton outfalls; included in this +district was the Nun mouth of the River Niger. These two kinglets had a +very prosperous time during the closing days of the slave trade, as most +of the contraband was carried on through the Brass and the Nun River +both by Bonnymen and New Calabar men after they had signed treaties with +Her Majesty’s Government to discontinue the slave trade in their +dominions. When eventually the trade in slaves was finally put down +their prosperity was not at an end, for they went largely into the palm +oil trade, and did a most prosperous trade along the banks of the Niger +as far as Onitsa.</p> + +<p>Though these two kings always objected to the white men opening up the +Niger, and did their utmost to retard the first expeditions, they were +not slow in demanding comey from the early traders who established +factories in the Nun mouth of the Niger; this part of the Niger is also +called the Akassa.</p> + +<p>These people are a very mixed race, and to describe them as any +particular tribe would be an error. I believe the original inhabitants +of the mouths of these rivers were the Ijos, and that the towns of +Obulambri and Bassambri were founded by some of the more adventurous +spirits amongst the men from the neighbourhood of Sabogrega, a<span class="pagenum"><a name="Page_470" id="Page_470">[Pg 470]</a></span> town on +the Niger; being afterwards joined by some similar adventurers from +Bonny River. The three people are closely connected by family ties at +this day.</p> + +<p>As a rule these people have always had the character of being a well +behaved set of men; it is a notable fact in their favour that they were +the only people that, once having signed the treaty with Her Majesty’s +Government to put down slavery, honestly stuck to the terms of the +treaty; unlike their neighbours, they did so, though they were the only +people who did not receive any indemnity.</p> + +<p>They, however, have occasionally lost their heads and gone to excesses +unworthy of a people with such a good reputation as they have generally +enjoyed.</p> + +<p>Their last escapade was the attack on the factory of the Royal Niger +Company at Akassa some few years ago, and for which they were duly +punished; their dual mud and thatch capital was blown down, and one +small town called Fishtown destroyed.</p> + +<p>Impartial observers must have pitied these poor people driven to despair +by being cut off from their trading markets by the fiscal arrangements +of the Royal Niger Company. The latter I don’t blame very much, they are +traders; but the line drawn from Idu to a point midway between the Brass +River and the Nun entrance to the Niger River, as being the boundary +line for fiscal purposes between the Royal Niger Company and the Niger +Coast Protectorate, was drawn by some one at Downing Street who +evidently looked upon this part of the world as a cheesemonger would a +cheese.</p> + +<p>In 1830 it was at Abo on the Niger where Lander the traveller met with +the Brassmen, who took him down to Obulambri, but no ship being in Brass +River, they took<span class="pagenum"><a name="Page_471" id="Page_471">[Pg 471]</a></span> him and his people over to Akassa, at the Nun mouth of +the Niger, to an English ship lying there. History says he was anything +but well received by the captain of this vessel, and that the Brassmen +did not treat him as well as they might; however, they did not eat him, +as they no doubt would have done could they have looked into the future. +Whatever their treatment of Lander was, it could not have been very bad, +as they received some reward for what assistance they had given him some +time after.</p> + +<p>It was amongst these people that I was enabled to study more closely the +inner working of the domestic slavery of this part of Western Africa, +and where it was carried on with less hardship to the slaves themselves +than any place else in the Delta, until the Niger Company’s boundary +line threw most of the labouring population on the rates, at least they +would have gone on the rates if there had been any to go on, but +unfortunately the municipal arrangements of these African kingdomlets +had not arrived at such a pitch of civilisation; the consequence was +many died from starvation, others hired themselves out as labourers, but +the demand for their services was limited, as they compared badly with +the fine, athletic Krumen, who monopolise all the labour in these parts. +Then came the punitive expedition for the attack on Akassa that wiped +off a few more of the population, so that to-day the Brassmen may be +described as a vanishing people.</p> + +<p>The various grades of the people in Brass were the kings, next came the +chiefs and their sons who had by their own industry, and assisted in +their first endeavours by their parents, worked themselves into a +position of wealth, then came the Winna-boes, a grade mostly supplied by +the favourite slave of a chief, who had been his constant<span class="pagenum"><a name="Page_472" id="Page_472">[Pg 472]</a></span> attendant for +years, commencing his career by carrying his master’s +pocket-handkerchief and snuff-box, pockets not having yet been +introduced into the native costume; after some years of this duty he +would be promoted to going down to the European traders to superintend +the delivery of a canoe of oil, seeing to its being tried, gauged, &c. +This first duty, if properly performed, would lead to his being often +sent on the same errand. This duty required a certain amount of <i>savez</i>, +as the natives call intelligence, for he had to so look after his +master’s interests that the pull-away boys that were with him in the +canoe did not secrete any few gallons of oil that there might be left +over after filling up all the casks he had been sent to deliver; nor +must he allow the white trader to under-gauge his master’s casks by +carelessness or otherwise. If he was able to do the latter part of his +errand in such a diplomatic manner that he did not raise the bile of the +trader, that day marked the commencement of his upward career, if he was +possessed of the bump of saving. All having gone off to the satisfaction +of both parties, the trader would make this boy some small present +according to the number of puncheons of oil he had brought down, seldom +less than a piece of cloth worth about 2s. 6d., and, in the case of +canoes containing ten to fifteen puncheons, the trader would often dash +him two pieces of cloth and a bunch or two of beads. This present he +would, on his return to his master’s house, hand over to his mother (<i>id +est</i>, the woman who had taken care of him from the time when he was +first bought by his Brass master). She would carefully hoard this and +all subsequent bits of miscellaneous property until he had in his +foster-mother’s hands sufficient goods to buy an angbar of oil—a +measure containing thirty gallons. Then he would<span class="pagenum"><a name="Page_473" id="Page_473">[Pg 473]</a></span> approach his master +(always called “father” by his slaves) and beg permission to send his +few goods to the Niger markets the next time his master had a canoe +starting—which permission was always accorded. He had next to arrange +terms with the head man or trader of his master’s canoe as to what +commission he had to get for trading off the goods in the far market. In +this discussion, which may occupy many days before it is finally +arranged, the foster-mother figures largely; and it depends a great deal +upon her standing in the household of the chief as to the amount of +commission the trade boy will demand for his services. If the +foster-mother should happen to be a favourite wife of the chief, well, +then things are settled very easily, the trade boy most likely saying he +was quite willing to leff-em to be settled any way she liked; if, on the +contrary, it was one of the poorer women of the chiefs house, Mr. +Trade-boy would demand at least the quarter of the trade to commence +with, and end up by accepting about an eighth. As the winnabo could +easily double his property twice a year—and he was always adding to his +store in his foster-mother’s hands from presents received each time he +went down to the white trader with his father’s oil—it did not take +many years for him to become a man of means, and own canoes and slaves +himself. Many times have I known cases where the winnabo has repeatedly +paid up the debts of his master to the white man.</p> + +<p>According to the law of the country, the master has the right to sell +the very man who is paying his debts off for him; but I must say I never +heard a case of such rank ingratitude, though cases have occurred where +the master has got into such low water and such desperate difficulties +that his creditors under country law have seized everything<span class="pagenum"><a name="Page_474" id="Page_474">[Pg 474]</a></span> he was +possessed of, including any wealthy winnaboes he might have.</p> + +<p>Some writers have said this class could purchase their freedom; with +this I don’t agree. The only chance a winnabo had of getting his freedom +was, supposing his master died and left no sons behind him old enough or +capable enough to take the place of their father, then the winnabo might +be elected to take the place of his defunct master: he would then become +<i>ipso facto</i> a chief, and be reckoned a free man. If he was a man of +strong character, he would hold until his death all the property of the +house; but if one of the sons of his late master should grow up an +intelligent man, and amass sufficient riches to gather round him some of +the other chief men in the town, then the question was liable to be +re-opened, and the winnabo might have to part out some of the property +and the people he had received upon his appointment to the headship of +the house, together with a certain sum in goods or oil, which the elders +of the town would decide should represent the increment on the portion +handed over. I have never known of a case where the whole of the +property and people have been taken away from a winnabo in Brass; but I +have known it occur in other rivers, but only for absolute misuse, +misrule, and misconduct of the party.</p> + +<p>Egbo-boes are the niggers or absolute lower rank of slaves, who are +employed as pull-away boys in the oil canoes and gigs of the chiefs, and +do all the menial work or hard labour of the towns that is not done by +the lower ranks of the women slaves.</p> + +<p>The lot of these egbo-boes is a very hard one at times, especially when +their masters have no use for them in their oil canoes. At the best of +times their masters don’t provide<span class="pagenum"><a name="Page_475" id="Page_475">[Pg 475]</a></span> them with more food then is about +sufficient for one good square meal a day; but, when trade is dull and +they have no use for them in any way, their lot is deplorable indeed. +This class has suffered terribly during the last ten years owing to the +complete stoppage of the Brassmen’s trade in the Niger markets.</p> + +<p>This class had few chances of rising in the social scale, but it was +from this class that sprang some of the best trade boys who took their +masters’ goods away up to Abo and occasionally as far as Onitsa, on the +Niger.</p> + +<p>Cases have occurred of boys from this class rising to as good a position +as the more favoured winnaboes; but for this they have had to thank some +white trader, who has taken a fancy to here and there one of them, and +getting his master to lend him to him as a cabin boy—a position +generally sought after by the sons of chiefs, so as to learn “white +man’s mouth,” otherwise English.</p> + +<p>The succession laws are similar to those of the other Coast tribes one +meets with in the Delta, but to understand them it requires some little +explanation. A tribe is composed of a king and a number of chiefs. Each +chief has a number of petty chiefs under him. Perhaps a better +definition for the latter would be, a number of men who own a few slaves +and a few canoes of their own, and do an independent trade with the +white men, but who pay to their chiefs a tribute of from 20 to 25 per +cent, on their trade with the white man. In many cases the white man +stops this tribute from the petty chiefs and holds it on behalf of the +chief. This collection of petty chiefs with their chief forms what in +Coast parlance is denominated a House.</p> + +<p>The House may own a portion of the principal town, say Obulambri, and +also a portion in any of the small towns<span class="pagenum"><a name="Page_476" id="Page_476">[Pg 476]</a></span> in the neighbouring creeks, +and it may own here and there isolated pieces of ground where some petty +chief has squatted and made a clearance either as a farm or to place a +few of his family there as fishermen; in the same way the chief of the +house may have squatted on various plots of ground in any part of the +district admitted by the neighbouring tribes to belong to his tribe. All +these parcels and portions of land belong in common to the House—that +is, supposing a petty chief having a farm in any part of the district +was to die leaving no male heirs and no one fit to take his place, the +chief as head of the house would take possession, but would most likely +leave the slaves of the dead man undisturbed in charge of the farm they +had been working on, only expecting them to deliver him a portion of the +produce equivalent to what they had been in the habit of delivering to +their late master, who was a petty chief of the house.</p> + +<p>The head of the house would have the right of disposal of all the dead +man’s wives, generally speaking the younger ones would be taken by the +chief, the others he would dispose of amongst his petty chiefs; if, as +generally happens, there were a few aged ones amongst them for whom +there was no demand he would take them into his own establishment and +see they were provided for.</p> + +<p>As a matter of fact, all the people belonging to a defunct petty chief +become the property of the head of the house under any circumstances; +but if the defunct had left any man capable of succeeding him, the head +chief would allow this man to succeed without interfering with him in +any way, provided he never had had the misfortune to raise the chief’s +bile; in the latter case, if the chief was a very powerful chief, whose +actions no one dare question, the chances<span class="pagenum"><a name="Page_477" id="Page_477">[Pg 477]</a></span> are that he would either be +suppressed or have to go to Long Ju-Ju to prosecute his claim, the +expenses of which journey would most likely eat up the whole of the +inheritance, or at least cripple him for life as far as his commercial +transactions were concerned. It is of course to the interest of the head +of a house to surround himself with as many petty chiefs as he possibly +can, as their success in trade, and in amassing riches whether in slaves +or goods, always benefits him; even in those rivers where no heavy +“topside” is paid to the head of the house by the white traders, the +small men or petty chiefs are called upon from time to time to help to +uphold the dignity of the head chief, either by voluntary offerings or +forced payments. Public opinion has a good deal to say on the subject of +succession; and though a chief may be so powerful during his lifetime +that he may ride roughshod over custom or public opinion, after his +death his successor may find so many cases of malversation brought +against the late chief by people who would not have dared to open their +mouths during the late chief’s lifetime, that by the time they are all +settled he finds that a chief’s life is not a happy one at all times. +Claims of various kinds may be brought up during the lifetime of a +chief, and three or four of his successors may have the same claim +brought against them, each party may think he has settled the matter for +ever; but unless he has taken worst, the descendants of the original +claimants will keep attacking each successor until they strike one who +is not strong enough to hold his own against them, and they succeed in +getting their claim settled. This settlement does not interfere with the +losing side turning round and becoming the claimants in their turn. Some +of these family disputes are very curious; take for instance a case<span class="pagenum"><a name="Page_478" id="Page_478">[Pg 478]</a></span> of +a claim for five female slaves that may have been wrongfully taken +possession of by some former chief of a house, this case perhaps is kept +warm, waiting the right moment to put it forward, for thirty years, the +claim then becomes not only for the original five women, but for their +children’s children and so on.</p> + +<h3>RELIGION</h3> + +<p>The Brass natives to-day are divided into two camps as far as religion +is concerned: the missionary would no doubt say the greater number of +them are Christians, the ordinary observer would make exactly the +opposite observation, and judging from what we know has taken place in +their towns within the last few years, I am afraid the latter would be +right.</p> + +<p>The Church Missionary Society started a mission here in 1868; it is +still working under another name, and is under the superintendence of +the Rev. Archdeacon Crowther, a son of the late Bishop Crowther.</p> + +<p>Their success, as far as numbers of attendants at church, has been very +considerable; and I have known cases amongst the women who were +thoroughly imbued with the Christian religion, and acted up to its +teaching as conscientiously as their white sisters; these however are +few.</p> + +<p>With regard to the men converts I have not met with one of whom I could +speak in the same terms as I have done of the women.</p> + +<p>Whilst fully recognising the efforts that the missionaries have put +forth in this part of the world, I regret I can’t bear witness to any +great good they have done.</p> + +<p>This mission has been worked on the usual lines that<span class="pagenum"><a name="Page_479" id="Page_479">[Pg 479]</a></span> English missions +have been worked in the past, so I must attribute any want of success +here as much to the system as anything.</p> + +<p>One of the great obstacles to the spread of Christianity in these parts +is in my opinion the custom of polygamy, together with which are mixed +up certain domestic customs that are much more difficult to eradicate +than the teachings of Ju-Ju, and require a special mission for them +alone.</p> + +<p>Almost equal to the above as an obstacle in the way of Christianity is +what is called domestic slavery; Europeans who have visited Western +Africa speak of this as a kind of slavery wherein there is no hardship +for the slave; they point to cases where slaves have risen to be kings +and chiefs, and many others who have been able to arrive at the position +of petty chief in some big man’s house. I grant all this, but all these +people forget to mention that until these slaves are chiefs they are not +safe; that any grade less than that of a chief that a slave may arrive +to does not secure him from being sold if his master so wished.</p> + +<p>Further, domestic slavery gives a chief power of life and death over his +slave; and how often have I known cases where promising young slaves +have done something to vex their chief their heads have paid the +penalty, though these young men had already amassed some wealth, having +also several wives and children.</p> + +<p>People who condone domestic slavery, and I have heard many +kindly-hearted people do so, forget that however mild the slavery of the +domestic slave is on the coast, even under the mildest native it is +still slavery; further, these slaves are not made out of wood, they are +flesh and blood, they in their own country have had fathers and mothers. +During<span class="pagenum"><a name="Page_480" id="Page_480">[Pg 480]</a></span> my lengthened stay on the coast of Africa I never questioned a +slave about his or her own country that I did not find they much +preferred their own country far away in the interior to their new home. +Some have told me that they had been travelling upwards of two months +and had been handed from one slave dealer to another, in some cases +changing their owner three or four times before reaching the coast. On +questioning them how they became slaves, I have only been told by one +that her father sold her because he was in debt; several times I have +been told that their elder brothers have sold them, but these cases +would not represent one per cent. of the slaves I have questioned; the +almost general reply I have received has been that they had been stolen +when they had gone to fetch water from the river or the spring, as the +case might be, or while they have been straying a little in the bush +paths between their village and another. Sometimes they would describe +how the slave-catchers had enticed them into the bush by showing them +some gaudy piece of cloth or offered them a few beads or negro bells, +others had been captured in some raid by one town or village on another.</p> + +<p>Therefore domestic slavery in its effect on the interior tribes is doing +very near the same amount of harm now that it did in days gone by. It +keeps up a constant fear of strangers, and causes terrible feuds between +the villages in the interior.</p> + +<p>What is the use of all the missionaries’ teaching to the young girl +slaves so long as they are only chattels, and are forced to do the +bidding of their masters or mistresses, however degrading or filthy that +bidding may be?</p> + +<p>The Ju-Juism of Brass is a sturdy plant, that takes a great deal of +uprooting. A few years ago a casual observer<span class="pagenum"><a name="Page_481" id="Page_481">[Pg 481]</a></span> would have been inclined +to say the missionaries are making giant strides amongst these people. I +remember, as evidence of how keenly these people seemed to take to +Christianity up to a certain point, a little anecdote that the late +Bishop Crowther once told me about the Brass men. I think it must have +been a very few years before his death. I saw the worthy bishop +staggering along my wharf with an old rice bag full of some heavy +articles. On arriving on my verandah he threw the bag down, and after +passing the usual compliments, he said, “You can’t guess what I have got +in that bag.” I replied I was only good at guessing the contents of a +bag when the bag was opened; but judging from the weight and the +peculiar lumpy look of the outside of the bag, I should be inclined to +guess yams. “Had he brought me a present of yams?” I continued. “No,” he +replied; “the contents of that bag are my new church seats in the town +of Nimbé; the church was only finished during the week, and I decided to +hold a service in it on Sunday last; and, do you believe me, those logs +of wood are a sample of all we had for seats for most part of the +congregation! I have therefore brought them down to show you white +gentlemen our poverty, and to beg some planks to make forms for the +church.” I promised to assist him, and he left, carefully walking off +with his bag of fire-wood, for that was all it was, cut in lengths of +about fifteen inches, and about four inches in diameter. Here ends my +anecdote, so far as the bishop was concerned, for he never came back to +claim the fulfilment of my promise; but later on one of my clerks +reported to me that there had been a great run on inch planks during the +week, and that the purchasers were mostly women, and the poorest natives +in the place. This fact, coupled with the<span class="pagenum"><a name="Page_482" id="Page_482">[Pg 482]</a></span> fact that the bishop never +came back for the planks he had begged of me, caused me to make some +inquiries, and I found that the church had been plentifully supplied +with benches by the poorer portion of the congregation.</p> + +<p>Yet how many of these earnest people could one guarantee to have +completely cast out all their belief in Ju-Juism? If I were put upon my +oath to answer truthfully according to my own individual belief, I am +afraid my answer would be <i>not one</i>.</p> + +<p>What an awful injustice the missionary preaches in the estimation of the +average native woman, when he advises the native of West Africa to put +away all his wives but one. Supposing, for instance, it is the case of a +big chief with a moderate number of wives, say only twenty or thirty, he +may have had children by all of them, or he may have had children by a +half dozen of them,—what is to become of those wives he discards? are +they to be condemned to single blessedness for the remainder of their +days? Native custom or etiquette would not allow these women to marry +the other men in the chief’s house; they can’t marry into other houses, +because they would find the same condition of things there as in their +own husband’s house, always supposing Christianity was becoming general. +These difficulties in the way of the missionary are the Ju-Ju priests’ +levers, which they know well how to use against Christianity, and which +accounts for the frequent slide back to Ju-Juism, and in some cases +cannibalism of otherwise apparently semi-civilized Africans.</p> + +<p>The Pagan portion of the inhabitants of the Brass district have still +their old belief in the Ju-Ju priests and animal worship.</p><p><span class="pagenum"><a name="Page_483" id="Page_483">[Pg 483]</a></span></p> + +<p>The python is the Brass natives’ titular guardian angel. So great was +the veneration of this Ju-Ju snake in former times, that the native +kings would sign no treaties with her Britannic Majesty’s Government +that did not include a clause subjecting any European to a heavy fine +for killing or molesting in any way this hideous reptile. When one +appeared in any European’s compound, the latter was bound to send for +the nearest Ju-Ju priest to come and remove it, for which service the +priest expected a dash, <i>id est</i>, a present; if he did not get it, the +chances were the priest would take good care to see that that European +found more pythons visited him than his neighbours; and as a rule these +snakes were not found until they had made a good meal of one of the +white man’s goats or turkeys, it came cheaper in the long run to make +the usual present.</p> + +<p>It is now some twenty years ago that the then agent of Messrs. Hatton +and Cookson in Brass River found a large python in his house, and killed +it. This coming to the ears of the natives and the Ju-Ju priests, caused +no little excitement; the latter saw their opportunity, worked up the +people to a state of frenzy, and eventually led them in an attack on the +factory of Messrs. Hatton and Cookson, seized the agent and dragged him +out of his house on to the beach, tied him up by his thumbs, each Ju-Ju +priest present spat in his mouth, afterwards they stripped him naked and +otherwise ill treated him, besides breaking into his store and robbing +him of twenty pounds worth of goods. The British Consul was appealed to +for redress, and upon his next visit to the river inquired into the +case, but, <i>mirabile dictu</i>, decided that he was unable to afford the +agent any redress, as he had brought the punishment on himself. I don’t +mention the name of this Consul, as<span class="pagenum"><a name="Page_484" id="Page_484">[Pg 484]</a></span> it would be a pity to hand down to +posterity the fact that England was ever represented by such an idiot.</p> + +<p>Besides the python the Brass men had several other secondary Ju-Jus; +amongst others may be mentioned the grey and white kingfisher, also +another small bird like a water-wagtail, besides which, in common with +their neighbours, they believed in a spirit of the water who was +supposed to dwell down by the Bar, and to which they occasionally made +offerings in the shape of a young slave-girl of the lightest complexion +they could buy.</p> + +<p>The burial customs of this people differed little from others in the +Niger Delta, but as I was present at the burial of two of their +kings—viz. King Keya and King Arishima, at which I saw identically the +same ceremonial take place, I will describe what I saw as far as my +memory will serve me, for the last of these took place about thirty +years ago.</p> + +<p>The grave in this instance was not dug in a house, but on a piece of +open ground close to the king’s house, but was afterwards roofed over +and joined on to the king’s houses. The size of the grave was about +fourteen by twelve feet, and about eight feet deep. At the end where the +defunct’s head would be, was a small table with a cloth laid over it, +upon this were several bottles of different liquors, a large piece of +cooked salt beef and sundry other cooked meats, ship’s biscuits, &c. The +ceiling of this chamber was supported by stout beams being laid across +the opening, upon which would be placed planks after the body had been +lowered into position, then the whole would be covered over with a part +of the clay that had been taken out of the hole, the rest of the clay +being afterwards used to form the walls of the house, that was +eventually constructed over<span class="pagenum"><a name="Page_485" id="Page_485">[Pg 485]</a></span> the grave; a small round hole about three +inches in diameter being made in the ceiling of the grave, apparently +about over the place where the head of the corpse would lay. Down this +would be poured palm wine and spirits on the <a name="CORR7" id="CORR7"><ins class="correction" title="original: aniversaries">anniversaries</ins></a> of the king’s +death, by his successor and by the Ju-Ju priests. This part of the +ceremony would be called “making his father,” if it was a son who +succeeded; if it was not a son, he would describe it as “making his big +father”; though he was perhaps no blood relation at all.</p> + +<p>Previous to the burial the body of the king lay in state for two days in +a small hut scarcely five feet high, with very open trellis work sides. +I believe they would have kept the body unburied longer if they could +have done so, but at the end of the second day his Highness commenced to +be very objectionable. The king’s body was dressed for this ceremony in +his most expensive robes, having round the neck several necklaces of +valuable coral, to which his chiefs would add a string more or less +valuable according to their means, as they arrived for the final +ceremony. The Europeans were expected to contribute something towards +the funeral expenses, which contribution generally consisted of a cask +of beef, a barrel of rum, a hundredweight of ship’s biscuits, and from +twenty to thirty pieces of cloth. Even in this there was a certain +amount of rivalry shown by the Europeans, to their loss and the natives’ +gain. One knowing trader amongst them on this occasion had just received +a consignment of imitation coral, an article at that time quite unknown +in the river, either to European trader or to natives; so he decided to +place one of these strings of imitation coral round the king’s neck +himself, and thus create a great sensation, for had it been real coral +its value would have been one hundred pounds. He had,<span class="pagenum"><a name="Page_486" id="Page_486">[Pg 486]</a></span> however, not +counted on the king’s very objectionable state, and when he proceeded to +place his offering round the king’s neck, he nearly came to grief, and +did not seem quite himself until he had had a good stiff glass of brandy +and water. The news spread like wildfire of this man’s munificence, and +soon the principal chiefs waited upon him to thank him for his present +to their dead king; the other Europeans were green with jealousy, though +each had in his turn tried to outdo his neighbour; unfortunately, there +was a Scotchman there “takin’ notes,” and faith he guessed a ruse, but +he was a good fellow and friend of the donor, and kept the secret for +some years, and did not tell the tale until it could do his friend no +harm.</p> + +<p>The cannons had been going off at intervals for the last two days. +Towards ten o’clock of the second night after death the king was placed +in a very open-work wicker casket, and carried shoulder high round the +town, and then finally deposited in his grave. During this time the +cannons were being continually fired off, and individuals were assisting +in the din by firing off the ordinary trade gun. I and another European +concealed ourselves near the grave, and carefully watched all night to +see if they sacrificed any slaves on the king’s grave, or put any poor +creatures down into the grave to die a lingering death; but we saw +nothing of this done, though we had been informed that no king or chief +of Brass was ever buried without some of his slaves being sent with him +into the next world; as our informant explained, how would they know he +had been a big man in this life if he did not go accompanied by some of +his niggers into the next?</p> + +<p>The firing of cannon is kept up at intervals for an indefinite number of +days after the final interment; but there<span class="pagenum"><a name="Page_487" id="Page_487">[Pg 487]</a></span> is no hard and fast rule as +to its duration as far as I have been able to ascertain, and I think +myself it is ruled by the greater or less liberality of the successors, +who are the ones who have to pay for the gunpowder.</p> + +<p>Amongst other customs that are common to all these rivers and this river +is the killing of twin children; but since the mission has been +established here the missionaries have done their utmost to wean the +people from this remnant of savagery.</p> + +<p>A curious custom that I have heard of in most of these rivers is the +throwing into the bush, to be devoured by the wild beasts, any children +that may be born with their front teeth cut. I found this custom in +Brass, but with an exception, <i>id est</i>, I knew a pilot in Twon Town who +had had the misfortune to be born with his upper front teeth through; +whether it was because it was only the upper teeth that were through, or +whether it was that the law is not so strictly carried out in the case +of a male, I was never able to make sure of; however, he had been +allowed to live, but it appears in his case some part of the law had to +be carried out at his death, viz. he was not allowed to be buried, but +was thrown into the bush, to fall a prey to the wild beasts, and any +property he might die possessed of could not be inherited by any one, +but must be dissipated or thrown into the bush to rot. I believe the +Venerable Archdeacon Crowther has been instrumental in saving several of +these kind of children in Bonny.</p> + +<p>The women of Brass are, like their sisters in Benin river, moving on +towards women’s rights; for though they have been for many generations +the hewers of wood and drawers of water, and made to do most of the hard +work of the country, they had commenced some years ago to enjoy<span class="pagenum"><a name="Page_488" id="Page_488">[Pg 488]</a></span> more +freedom than their sisters in the leeward rivers. They still do most of +the fishing, and the fishing girls of Twon Town used to present a pretty +sight as some fifteen or twenty of their tiny canoes used to sweep past +the European factories, each canoe propelled by two or three graceful, +laughing, chattering girls; with them would generally be seen a canoe or +two paddled by some dames of a maturer age. Though <i>passée</i> as far as +their looks were concerned, they could still ply their paddle as well as +the best amongst the younger ones, as they forced their frail canoes +through water to some favourite quiet blind creek where the currentless +water allowed them to use their preparation<a name="FNanchor_83_84" id="FNanchor_83_84"></a><a href="#Footnote_83_84" class="fnanchor">[83]</a> for stupefying the fish, +and in little over three hours you might see them come paddling back, +each tiny canoe with from fifty to a hundred small grey mullet, +sometimes with more and occasionally with a few small river soles.</p> + +<p>The Brass man, like his neighbours, had his public Ju-Ju house as well +as his private little Ju-Ju chamber, the latter was to be found in any +Brass man’s establishment which boasted of more than one room; those who +could not afford a separate chamber used to devote a corner of their own +room, where might be seen sundry odds and ends bespattered with some +yellow clay, and occasionally a white fowl hung by the leg to remain +there and die of starvation and drop gradually to pieces as it +decomposed.</p> + +<p>The public Ju-Ju house at Obulambri was not a very pretentious affair; +it consisted of a native hut of wattle and daub, the walls not being +carried more than half way up to the eaves, roofed with palm mats; in +the centre was an iron <span class="pagenum"><a name="Page_489" id="Page_489">[Pg 489]</a></span>staff about five feet high, surrounded by eight +bent spear heads; this was called a tokoi, at the foot of it was a hole +about three inches in diameter, down which the Ju-Ju priests would pour +libations of tombo or palm wine, as a sacrifice to the Ju-Ju. I was +informed that this Ju-Ju house was built over the grave of the original +founder of Obulambri town. Behind the tokoi, on a kind of altar raised +about eighteen inches from the ground, were displayed about a dozen +human skulls; at the time I visited it the Ju-Ju man explained to me +that the greater part of these had belonged to New Calabar prisoners +taken in their last war with those people; besides the skulls were +sundry odds and ends of native pottery, as also a few bowls and jugs of +European manufacture. What part this pottery played in their devotions I +could never get a Ju-Ju man to explain, some of them appeared to have +held human blood. Stacked up in one corner were a few human bones, +principally thigh and shin bones.</p> + +<p>The Brassmen do not often sacrifice human beings to their Ju-Jus, except +in time of war, when all prisoners without exception were sacrificed.</p> + +<p>Their Ju-Ju snake occasionally secured a small child by crawling +unobserved into a house when the elders were absent or asleep. I once +was passing through a small fishing village in the St. Nicholas river, +when most of the inhabitants were away fishing, and hearing terrible +screams went to see what was the cause of the trouble, and found several +women wringing their hands and running to and fro in front of a small +hut. For several minutes I could not get them to tell me what was the +cause of their trouble; at last one of them trembling, with the most +abject fear and quite unable to speak, pointed to the door of the hut. +I<span class="pagenum"><a name="Page_490" id="Page_490">[Pg 490]</a></span> went and looked in, but it was so dark I could see nothing at first, +so stepped inside; when, getting accustomed to the semi-darkness, I saw +a large python, some ten or twelve feet long, hanging from the ridge +pole of the hut immediately over a child about two years old that was +calmly sleeping. To snatch up the child and walk out was the work of a +moment. I then found that the woman who had pointed to the door of the +hut was the mother of the child—her gratitude to me for delivering her +child from certain death can be more easily imagined than described. +Upon asking why she had not acted as I had done, she replied she dare +not have interfered with the snake in the way I had done. I afterwards +asked several of the more intelligent natives of Brass if the Ju-Ju law +did not allow a mother to save her child in such a case. Some said she +was a fool woman, and that she could have taken her child away the +moment she saw it in danger; but others said had she done so, she would +have been liable to be killed herself or pay a heavy fine to the Ju-Ju +priests; and I am inclined to believe the latter version to be +correct.<a name="FNanchor_84_85" id="FNanchor_84_85"></a><a href="#Footnote_84_85" class="fnanchor">[84]</a></p> + +<p>Amongst other curious customs these people make use of the feather +ordeal, to find out robbery, witchcraft, and adultery, &c. In this +ordeal it rests a great deal with the Ju-Ju man who performs it whether +it proves the party guilty or not. This ordeal is performed as +follows:—The Ju-Ju man takes a feather from the underpart of a fowl’s +wing, making choice of a stronger or weaker one, according <span class="pagenum"><a name="Page_491" id="Page_491">[Pg 491]</a></span>to how he +intends the ordeal shall demonstrate, then, drawing the tongue of the +accused as far out of his mouth as he can, forces the quill of the +feather through from the upper side and draws it out by grasping the +point of the feather from the under side of the tongue; if the feather +is unbroken the accused person is proved guilty, if on the contrary the +feather breaks in the attempt to pass it through the tongue it proves +the innocence of the person. It may be seen from this description how +very easy it was to prove a person innocent, the mere fact of the +feather breaking in the attempt to push it through the tongue being +sufficient; thus, when suitably approached, the Ju-Ju man could not only +prove a person’s innocence, but also save him any inconvenience in +eating his mess of foo foo and palaver sauce that evening.</p> + +<h3>NEW CALABAR</h3> + +<p>The intervening rivers between the Brass and New Calabar Rivers are the +St. Nicholas, the St. Barbara, the St. Bartholomew, and the Sombrero; +the influence of the king of New Calabar may be said to commence at the +St. Bartholomew River, extending inland to about five or ten miles +beyond the town of Bugama. The lower parts of the St. Bartholomew and +the numerous creeks, running between that river and New Calabar are +mostly inhabited by fishermen and their families, their towns and +villages being without exception the most squalid and dirty of any to be +found in the Delta. Beyond fishing, the males seem to do little else +than sleep; occasionally the men assist their wives and children in +making palm-leaf mats, used generally all over the Delta in place of +thatch—not a very profitable employment, as the demand varies +considerably<span class="pagenum"><a name="Page_492" id="Page_492">[Pg 492]</a></span> according to the seasons. After a very rough and +boisterous rainy season, the price may be two shillings and sixpence, or +its equivalent, for four hundred of these mats, each mat being a little +over two feet in length, but falling in bad times to two shillings and +sixpence for five to six hundred. A roof made with these mats threefold +thick will last for three years.</p> + +<p>These people call themselves Calabar men simply because they live within +the influence of the Calabarese. In the upper part of these small +rivers, about a day’s journey by canoe from the mouth of St. +Bartholomew, is the chief town of a small tribe of people called the +Billa tribe, connected by marriage with the Bonny men, several of the +kings of Bonny having married Billa women. These people are producers in +a small way of palm-oil, and though they are located so close to the New +Calabar people, prefer to sell their produce to the Bonny men, who send +their canoes over to the Billa country to fetch the oil, the latter +people not having canoes large enough for carrying the large puncheons +which the Bonny men send over to collect their produce in.</p> + +<p>The New Calabar men are now split up into three towns called Bugama, +where the king lives; Abonema, of which Bob Manuel is the principal +chief; and Backana, where the Barboy House reside. Besides they have +numerous small towns scattered about in the network of creeks connecting +the Calabar River with the Sombrero River. Previous to 1880 these people +all dwelt together in one large town on the right bank of the Calabar +River, nearly opposite to where the creek, now called the Cawthorne +Channel,<a name="FNanchor_85_86" id="FNanchor_85_86"></a><a href="#Footnote_85_86" class="fnanchor">[85]</a> branches off from the main river.</p><p><span class="pagenum"><a name="Page_493" id="Page_493">[Pg 493]</a></span></p> + +<p>For some few years previous the chief of the Barboy House, Will Braid, +had incurred the displeasure of the Amachree house, which was the king’s +house. For certain private reasons the king, with whom sided most of the +<span class="pagenum"><a name="Page_494" id="Page_494">[Pg 494]</a></span>other chiefs, had decided to break down the Barboy house, which had +been a very powerful house in days anterior to the present king’s +father, and tradition says that the Barboys had some right to be the +reigning house. Will Braid, the head of the house at this time, had by +his industry and honourable conduct raised the position of the house to +very near its former influence. This was one of the private reasons that +caused the king to look on him with disfavour.</p> + +<p>When one of these West African kinglets decides that one of their chiefs +is getting too rich, and by that means too powerful, he calls his more +immediate supporters together, and they discuss the means that are to be +used to compass the doomed one’s fall. If he be a man of mettle, with +many sub-chiefs and aspiring trade boys, the system resorted to is to +trump up charges against him of breaches of agreement as to prices paid +by him or his people in the Ibo markets for produce, and fine him +heavily. If he pays without murmur, they leave him alone for a time; but +very soon another case is brought against him either on the same lines +or for some breach of native etiquette, such as sending his people into +some market to trade where, perchance, he has been sending his people +for years; but the king and his friendly chiefs dish up some old custom, +long allowed to drop in abeyance, by which his house was debarred from +trading in that particular market. The plea of long usance would avail +him little; another fine would be imposed. This injustice would +generally have the effect desired, the doomed one would refuse to pay, +then down the king would come on him for disregarding the orders of +himself and chiefs; fine would follow fine, until the man lost his head +and did some rash act, which assisted his enemies to more certainly<span class="pagenum"><a name="Page_495" id="Page_495">[Pg 495]</a></span> +compass his ruin. Or he does what I have seen a persecuted chief do in +these rivers on more than one occasion: that is, he gathers all his +wives and children about him, together with his most trusted followers +and slaves, also any of his family who are willing to follow him into +the next world, lays a double tier of kegs of <a name="CORR8" id="CORR8"><ins class="correction" title="original: gunpowder on the floor fo">gunpowder on the floor of</ins></a> +the principal room in his dwelling-house and knocks in the heads of the +top tier of kegs. Placing all his people on this funeral pile, he seats +himself in the middle with a fire-stick grasped in his hand, then sends +a message to the king and chiefs to come and fetch the fines they have +imposed on him. The king and chiefs generally shrewdly guessed what this +message meant, and took good care not to get too near, stopping at a +convenient distance to parley with him by means of messengers. The +victim finding there was no chance of blowing up his enemies along with +himself and people, would plunge the fire-stick into the nearest keg, +and the next moment the air would be filled with the shattered remains +of himself and his not unwilling companions.</p> + +<p>Having digressed somewhat to explain how chiefs are undone, I must +continue my account of the New Calabar people and the cause of their +deserting their original town. This was brought about by Will Braid, on +whom the squeezing operation had been some time at work. He turned at +bay and defied the king and chiefs; this led to a civil war, in which he +was getting the worst of the game, so one dark night he quietly slipped +away with most of his retainers and took refuge in Bonny. This led to +complications, for Bonny espoused the cause of W. Braid and declared war +against New Calabar; thus in place of suppressing Will Braid they came +near to being suppressed themselves, the Bonny men very pluckily +establishing themselves opposite New Calabar<span class="pagenum"><a name="Page_496" id="Page_496">[Pg 496]</a></span> town, where they threw up +a sand battery, in which they placed several rifled cannon, and did +considerable damage to the New Calabar town, from whence a feeble return +fire was kept up for several days, during which time the Calabar men +occupied themselves in placing their valuables and people in security, +and eventually, unknown to the Bonny men, clearing out all their war +canoes and fighting men through creeks at the back of their town to the +almost inaccessible positions of Bugama and Abonema. The Bonny men +continued the bombardment, but finding there was no reply from the town, +despatched, during the night, some scouts to find out what was the +position of things in the New Calabar town; on their return they +reported the town deserted. The Bonny men lost no time in following the +New Calabar men to their new position, but found Bugama inaccessible, so +turned their attention to Abonema, which they very pluckily assaulted, +but were repulsed with considerable loss, losing one of their best war +canoes, in which was a fine rifled cannon; at the same time the Bonny +chief, Waribo, who had most energetically led the assault, barely +escaped with his life, as he was in the war canoe that had been sunk by +the New Calabar men. This victory was very pluckily gained by Chief Bob +Manuel and his people, who were greatly assisted in the defence of their +position by having been supplied at an opportune moment with a +mitrailleuse by one of the European traders in the New Calabar river. +This defeat somewhat cooled the courage of the Bonny men; the war +however continued to be carried on in a desultory manner for several +months, until both sides were tired of the game, and at last all the +questions in dispute between the king and chiefs of New Calabar and Will +Braid, and the matters in dispute between the New<span class="pagenum"><a name="Page_497" id="Page_497">[Pg 497]</a></span> Calabar men and the +Bonny men were by mutual agreement left to the arbitration of the king +and chiefs of Okrika, and King Ja Ja and the chiefs of Opobo. The +arbitrators met on board one of Her Majesty’s vessels in Bonny River in +1881, King Ja Ja being represented by Chief Cookey Gam and several other +chiefs, the king and chiefs of Okrika being in full force. The result of +the arbitration did not give complete satisfaction to any party, owing +to the advice of Ja Ja on the affair not having been listened to in its +entirety. However, W. Braid returned to New Calabar territory and +founded a town of his own, assisted by his very faithful Chief Yellow of +Young Town. Thus ended the last war between the old rivals Bonny and New +Calabar. It is on record that these two countries had been scarcely ever +at peace for any length of time since New Calabar was first founded some +two hundred and fifty years ago, when, tradition says, one of the +Ephraim Duke family left Old Calabar and settled at the spot from whence +they retired in 1880.</p> + +<p>Old traders I met with in the early sixties informed me that during one +of these wars, between the years 1820 and 1830, the king Pepple, then +reigning in Bonny succeeded in capturing the king of Calabar of that +time (the grandfather of the last king Amachree), and to celebrate his +victory and royal capture, made a great feast to which he invited all +the European slave traders then in his country. The feast was a right +royal one, the king had a special dish prepared for himself which was +nothing less than the heart of his royal captive, torn from his scarcely +lifeless body.</p> + +<p>The New Calabar people, though said to be descended from the Old Calabar +race, have not retained any of the characteristics of the latter, +neither in their language nor<span class="pagenum"><a name="Page_498" id="Page_498">[Pg 498]</a></span> dress, nor have they retained the +elaborate form of secret society or native freemasonry peculiar to the +Efik<a name="FNanchor_86_87" id="FNanchor_86_87"></a><a href="#Footnote_86_87" class="fnanchor">[86]</a> race called Egbo.</p> + +<p>Their religion is the same animistic form of Ju-Juism and belief in the +oracle they call Long Ju-Ju situated in the vicinity of Bende in the +hinterland of Opobo, common to all the inhabitants of the Delta; besides +the latter, they are believers in the power of a Ju-Ju in some mystic +grove in the Oru country. The peculiar test at this latter place is said +to have been established by some ancient dame having uttered some +fearful curse or wish at the spot where the ordeal is administered. The +descriptions of this are rather vague, as no one who has undergone it +has ever been known to return, that is, if he has really seen the oracle +work, for if it works it is a sign of his guilt and drowns him; if he is +innocent it does not work, so on his return he is not in a position to +describe it. But the proprietors of this interesting Ju-Ju have for very +many years found that a nigger fetches a better price alive than when +turned into butcher’s meat; they have therefore been in the habit of +selling the guilty victim into slavery in as far distant a country as +possible; but occasionally one of these men have drifted down to the +coast again, but dare not return to his own country as no one would +believe he was anything else but a spirit. One of these “spirits” I had +the pleasure to interview on one occasion, and he told me that the only +ones who were actually drowned were the old or unsaleable men; when two +men went to this Ju-Ju or ordeal well, to decide some vital question +between them, the party taking<span class="pagenum"><a name="Page_499" id="Page_499">[Pg 499]</a></span> best would want to see his dead or +drowned opponent; for this purpose the Ju-Ju priests always kept a few +of the old and decrepit votaries on hand to be drowned as required, but +the opponent was never allowed to stand by and see the oracle work, but +was taken up to the well and allowed to see a dead body lying at the +bottom, and after he had glanced in and satisfied himself there was a +drowned person there, he would be hurried away by the Ju-Ju priests and +their assistants. That these priests had the supernatural power to make +the water rise up in the well, this “spirit” thoroughly believed, and +when I offered the suggestion of an underground water supply brought +from some higher elevation, he scouted the idea and gave me his private +opinion thus: “White man he no be fit savey all dem debly ting Ju-Ju +priest fit to do; he fit to change man him face so him own mudder no fit +savey him; he fit make dem tree he live for water side, bob him head +down and drink water all same man; he fit make himself alsame bird and +fly away; you fit to look him lib for one place and you keep you eye for +him, he gone, you no fit see him when he go.”</p> + +<p>Which little speech turned into ordinary English meant to say that white +people could not understand the devilish tricks the Ju-Ju priests were +able to do, they could so disguise a person that his own mother would +not recognise him, this without the assistance of any make-up but simply +from their devilish science; that they could cause a tree on the banks +of a river to bend its stem and imbibe water through its topmost +branches; that they could change themselves into birds and fly away; and +lastly, that they could make themselves invisible before your eyes and +so suddenly that you could not tell when they had done so.</p><p><span class="pagenum"><a name="Page_500" id="Page_500">[Pg 500]</a></span></p> + +<p>I asked him why the Ju-Ju man had not altered him, so that when he sold +him it would be impossible for any one who had known him in his own +country ever to recognise him if they saw him in another. His reply was: +“Ju-Ju man savey them man what believe in Ju-Ju no will believe me dem +time I go tell dem I be dem Osūkū of Young Town come back from +Long Ju-Ju. He savey all man go run away from me in my own country.” +“Well,” I said, “how about the people amongst whom you now are? they +believe in very nearly the same Ju-Jus that your own people do, what do +they say about you?” “Oh! they say I be silly fellow and no savey I done +die one time, and been born again in some other country.” I then asked +him how they accounted for his knowing about the people who were still +alive in his own country and to be able to talk about matters which had +taken place there within the previous five or six years. Then I got the +word the inquirer in this part of the world generally gets when he +wishes to dive into the inner circles of native occultism, viz., +“Anemia,” which means “I don’t know.”</p> + +<p>The chiefs in New Calabar in the days of the last king’s father were an +extremely fine body of men, both physically and commercially; the latter +quality they owed to the strong hand the king kept over them, and the +excellent law he inaugurated when he became the king with regard to +trade, viz., that no New Calabar chief or other native was allowed to +take any goods on credit from the Europeans. His power was absolute, and +considering that he inherited his father’s place at a time when the +country was in the throes of war with Bonny—his father being the king +captured by the king of Bonny<span class="pagenum"><a name="Page_501" id="Page_501">[Pg 501]</a></span> mentioned previously—the success of his +rule was wonderful, for he pulled his country together and carried on +the war with such ability that Bonny ultimately was glad to come to +terms; a peace was agreed upon which lasted many years, until the old +king of Bonny died, and his son wishing to emulate his father re-opened +hostilities, but with such ill-success and loss to his country that it +eventually led to his being deposed and exiled from his country for some +years.</p> + +<p>The New Calabar people are and have been always great believers in +Ju-Juism, the head Ju-Ju priest being styled the Ju-Ju king and ranking +higher than the king in any matters relating to purely native affairs.</p> + +<p>The shark is their principal animal deity, to which they were in the +habit of sacrificing a light-coloured child every seven years. This used +to be openly and ostentatiously performed by a procession of a +half-dozen large canoes being formed up at the town of New Calabar, each +canoe being manned by forty to fifty paddlers; in the midships of each +canoe a deck some ten feet long would be placed on which the Ju-Ju +priests and a number of the younger chiefs and the grown-up sons of the +chief men would huddle together and keep up a continuous howling and +dancing, accompanied with the waving of their hands and handkerchiefs, +until they arrived down near the mouth of the river. When the water +began to be so rough that the singers and dancers could not keep their +feet, it was a sign the offering must be cast into the sea; the Ju-Ju +men and their assistants all supplicating their friend the shark to +intercede with the Spirit of the Water to keep open the entrance to +their river and cause plenty of ships to come to their river to trade.</p><p><span class="pagenum"><a name="Page_502" id="Page_502">[Pg 502]</a></span></p> + +<p>Their Ju-Ju house in their original town was a much larger and more +pretentious edifice than that of Bonny, garnished with human and goats’ +skulls in a somewhat similar manner, unlike the Bonny Ju-Ju house in the +fact that it was roofed over, the eaves of which were brought down +almost to the ground, thus excluding the light and prying eyes at the +same time; at either side of the main entrance, extending some few feet +from the eaves, was a miscellaneous collection of iron three-legged +pots, various plates, bowls and dishes of Staffordshire make, all of +which had some flower pattern on them, hence were Ju-Ju and not +available for use or trade—the old-fashioned lustre jug, being also +Ju-Ju, was only to be seen in the Ju-Ju house, though a great favourite +in Bonny and Brass as a trade article—at this time all printed goods or +cloth with a flower or leaf pattern on them were Ju-Ju. Any goods of +these kinds falling into the hands of a true believer had to be +presented to the Ju-Ju house. As traders took good care not to import +any such goods, people often wondered where all these things came from. +Had they arrived shortly after a vessel bound to some other port had had +the misfortune to be wrecked off New Calabar, they would have solved the +problem at once, for anything picked up from a wreck which is Ju-Ju has +to be carried off at once to the Ju-Ju house. I remember on one occasion +visiting this Ju-Ju house just after a large ship called the <i>Clan +Gregor</i> bound into Bonny had been wrecked off New Calabar, and found the +Ju-Ju house decked both inside and out with yards of coloured cottons +from roof to floor; but the Ju-Ju priests did not get all their rights, +for some tricky natives on salving a bale of goods would carefully slit +the bale just sufficiently<span class="pagenum"><a name="Page_503" id="Page_503">[Pg 503]</a></span> to see what were the goods inside, and +should they be Ju-Ju would not open them, but take them to their +particular friend amongst the European traders, and get him to send them +away to some other river for sale on joint account.</p> + +<p>Every eighth day is called Calabar Sunday, the day following being +formerly the market day or principal receiving day for the white traders +of the native produce, which consisted principally, and still does, of +palm oil. The native Sunday was passed in olden days by the chief in +receiving visits from the white men and jamming<a name="FNanchor_87_88" id="FNanchor_87_88"></a><a href="#Footnote_87_88" class="fnanchor">[87]</a> with them for any +produce he had the intention of selling the following day, or clearing +up any little Ju-Ju matters that he had been putting off for the want of +a slack day, not because it was his Sunday, but because that was a day +on which by custom he could not visit the ships. I remember it was on +paying a visit to old King Amachree, the father of the late king of the +same name, I saw for the first time a native sacrifice. I was then +little more than a boy as a matter of fact, I was under seventeen years +of age, but filling a man’s place in New Calabar who had been invalided +home. The old king had taken me under his special protection and gave me +much good advice and counsel, which was of great use to me in my novel +position. My employers ought to have been very thankful to him, for +though I was the youngest trader in the river by some twelve years, I +held my own with them and got a larger share of the produce of the river +than my predecessor had done, all owing to the old brick of a king, who +would come and see how I was doing on the big trade days, and if he +thought I was not doing as well as my neighbours he would <span class="pagenum"><a name="Page_504" id="Page_504">[Pg 504]</a></span>send off a +message to a small creek close to the shipping, where the natives used +to wait with their oil until it was jammed for, <i>id est</i>, agreed for, +and order three or four canoes of oil to be sent off to me, though I had +not seen its owner to agree with him as to what he was to get for it. I +held this appointment for a little over six months, when, my senior +having returned, I had to go back to my duties in Bonny under the chief +agent of the firm, a Captain Peter Thompson, one of the kindest-hearted +skippers that ever entered Bonny river. In those days we all had some +nickname that we were known by amongst the natives, and another amongst +the white men. Amongst the former he was called Calla Thompson, because +he was short, in contradistinction to another Thompson who was tall, +called Opo Thompson; but his name amongst the white men was Panter +Thompson, owing to his inability to pronounce the “th” in panther during +a discussion as to whether we had tigers or only panthers on the West +Coast of Africa. Poor Panter, after a most successful voyage of a little +over two years, was preparing to return home, and had only a few more +weeks to remain in Bonny, when in stepping into his boat his foot +slipped and he fell into the river at a point known to be infested with +sharks. A brother skipper jumped into the boat, and actually clutched +him by his cap at the same moment poor Panter said “I am gone, Ned!” no +doubt feeling himself being drawn down by some hungry shark.</p> + +<p>His son now commands one of the finest steamers of the African Steamship +Company, and seems to have inherited in a marked degree all the good +qualities of his father; so, travellers to West Africa, if you want a +comfortable ship and a thorough good fellow to travel with,<span class="pagenum"><a name="Page_505" id="Page_505">[Pg 505]</a></span> take your +passage in the ship commanded by Captain Willie Thompson, R.N.R.</p> + +<p>But this is digressing. I must get back to New Calabar and tell you what +I saw at my introduction to Ju-Juism under the auspices of dear old King +Amachree. The occasion was the swearing Ju-Ju with some people in the +interior, with whom they had only lately opened up commercial relations, +and they wanted them to swear they would trade with no other people but +them. The deputation, who represented the market people, looked as wild +a lot as one could wish to see, and, as far as I could make out, the +ceremony I was watching was a kind of preliminary canter to a more +impressive, and most likely more diabolical one to be carried out at +some future date in the stranger folks’ country. On this occasion the +officiating Ju-Ju priest did not seem to address any of his words to the +strangers, who looked on with a certain amount of fear depicted in their +countenance.</p> + +<p>The Ju-Ju priest was clothed (?) in a superb dark-coloured and +greasy-looking rag about his loins, barely sufficient to satisfy the +easiest going of European Lord Chamberlains; but from the expressive +grunts of satisfaction which greeted his appearance in the Ju-Ju house, +I was led to suppose his dress was quite correct and proper for the +occasion. His head was shaved on the right side, and all down his right +side and leg he had been dusted over with some greyish-white native +chalk. He said a few words in an undertone to one of his assistants, who +went out of sight for a moment or so and quickly returned with a very +fine almost milk-white goat, the poor beast seeming to anticipate its +fate from its fearfully loud bleating. The Ju-Ju priest seized the poor<span class="pagenum"><a name="Page_506" id="Page_506">[Pg 506]</a></span> +beast by its muzzle with his left hand, and dexterously tossing its body +under his left arm, forced its head back towards his left shoulder until +the neck of the beast formed an arc, his assistant handing him at this +moment a very sharp white-handled spear-pointed knife, which he drew +across the animal’s throat, almost severing its head from its body. +Quick as lightning he dropped on one knee and held the bleeding animal +over a receptacle, having the appearance of a large soup plate, +fashioned in the clay of the ground immediately in front of the altar +arrangement. In the centre of this plate was a hole down which the +quickly coagulating blood slowly trickled; after the interval of what +appeared to me minutes, but was in fact most likely less than a minute, +the Ju-Ju man laid the lifeless body of the goat down with its neck over +the opening in the plate, leaving it there to drain. At the moment of +the sacrifice various gongs and old ship bells were struck by young men +stationed near them for that purpose—a wrecked ship’s bell being +generally presented to the Ju-Ju house, though not as in the case of +Ju-Ju goods by law prescribed. New Calabar people had been fairly well +observant of this custom, and the wrecks numerous, judging from the +number of ships’ bells in the Ju-Ju house. At every movement of the +Ju-Ju priest the king and chief would grunt out a noise very much +resembling that auld Scotch word “ahum.”</p> + +<p>The Ju-Ju house had amongst its possessions several ill-shapen wooden +idols, and scattered about the affair that represented an altar were +various small idols looking very much like children’s dolls; also +several large elephant’s tusks, and two or three very well carved ones, +with the usual procession of coated and naked figures winding round +them.</p><p><span class="pagenum"><a name="Page_507" id="Page_507">[Pg 507]</a></span></p> + +<p>The present king of New Calabar<a name="FNanchor_88_89" id="FNanchor_88_89"></a><a href="#Footnote_88_89" class="fnanchor">[88]</a> is a son of my old friend King +Amachree, and is called King Amachree also, but has shown little of the +ability of his late father, being completely led by the nose by his +brother George Amachree, who practically rules both king and people.</p> + +<p>The former is a small, quiet, and rather amiable man, but of a +vacillating and unreliable character; his brother and prime minister is, +on the contrary, a tall and very fine specimen of the negro race, +endowed by nature with a very suave and not unmusical voice, a very able +speaker, clear and logical reasoner, but of a very grasping nature—an +excellent and successful trader and exceedingly nice man to deal with, +as long as he has got things moving the way that suits him and his +policy; but when thwarted in his designs, trading or political, he +becomes a difficult customer to deal with, and a very unpleasant and +objectionable type of negro “big man.” Nevertheless, had he had the +fortune to have been born in a civilised Africa, I feel confident his +natural abilities, assisted by education, would have made him a man of +eminence in whatever country his lot might have been cast.</p> + +<p>Most of the New Calabar chiefs bear a very favourable repute amongst the +white traders, and compare very favourably intellectually with the +neighbouring chiefs of the Niger Delta.</p> + +<p>Another chief of no mean capacity is Bob Manuel, of Abonema, exceedingly +neat, almost a dandy in appearance, a very shrewd trader, clear and +concise in his speech, honourable in all his dealings, of a very +reserved tempera<span class="pagenum"><a name="Page_508" id="Page_508">[Pg 508]</a></span>ment; but a charming man to talk with, once started on +any topic that interests him or his visitor.</p> + +<p>Owing to some peculiarities in their dress, the New Calabar chiefs are +very different to the chiefs in other parts of the Delta. They never +appear outside of their houses unless robed in long shirts (made of real +india madras of bold check patterns, in which no other colour but red, +blue and white is ever allowed to be used) reaching down to their heels; +under this they wear a singlet and a flowing loin cloth of the same +material as their shirts. Of late years, during the rainy season, some +of them have added elastic-side boots and white socks, but the most +curious part of their get-up is their head-gear, for since about 1866 +they have taken to wearing wigs. These are only worn on high days and +holidays and at special functions, but the effect sometimes is so +utterly ridiculous as to be more than strangers can look at without +laughing. Imagine an immensely stout and somewhat podgy negro with +elastic-side boots, white stockings, long shirt, several strings of +coral hung round his neck and hanging in festoons down as far as where +his waistcoat would end, did he wear one, a Charles II. light flaxen +wig, the latter topped up by an ordinary stove-pipe black silk hat!</p> + +<p>This fashion of wearing wigs, I am afraid, was unconsciously inaugurated +by me, having taken with me in 1865 to New Calabar some wigs that I had +used in some private theatricals in England. A chief named Tom Fouché +saw them, and was enchanted with a nigger’s trick wig, the top of which +could be raised by pulling a hidden silk cord, and eventually he became +the proud possessor of my stock, and produced a great sensation the +first public festival he appeared at. Previous to this I never saw a wig +in New<span class="pagenum"><a name="Page_509" id="Page_509">[Pg 509]</a></span> Calabar; as a matter of fact, they have no excuse for them, a +bald-headed native being an almost unheard-of curiosity, and grey or +white heads are very scarce. Alas! like all pioneers, I did not reap the +reward I should have done, as I left the New Calabar river before the +fashion had caught on, and Messrs. Thomas Harrison and Co., of +Liverpool, became the principal purveyors of wigs to the Court of New +Calabar.</p> + +<p>These people are remarkable for the bold stand they have made against +the persecution of their neighbours almost from the day their founder +planted his foot on the New Calabar soil, or mud rather, I should say; +besides their wars with the Bonny men, they were often attacked by the +Brass men, allies of Bonny. With the Okrika men they were almost +constantly at war. This latter was a kind of guerilla warfare carried on +in the creeks, and consisted in seizing any unprotected small canoe with +its crew of two or three men or women and cargo, the latter generally +being yams or Indian corn, the custom being on both sides to eat these +prisoners.</p> + +<p>The Church Missionary Society established a mission here in 1875, but +during the war of 1879 and 1880 the missionary had to leave. Their +success had not been brilliant up to this date, owing, no doubt, in some +measure, to the immense power wielded by the Ju-Ju priests in New +Calabar.</p> + +<p>It was not until 1887-8 that the missionaries were able to again +commence their labours amongst these people, and then not in the +principal town. Archdeacon Crowther, however, succeeded about this time +in getting a plot of ground in Bob Manuel’s town, Abonema, for the +purpose of building a mission station. As to the success of this<span class="pagenum"><a name="Page_510" id="Page_510">[Pg 510]</a></span> last +effort I can’t speak from personal observation, as I left this river +shortly afterwards myself; in fact, it was on my last visit to Abonema +that I conveyed in my steamer, the <i>Quorra</i>, the missionary and his wife +to their new home from Brass. They were a young couple of very well +educated and most intelligent Sierra Leone natives.</p> + +<h3>BONNY AND THE PEPPLE FAMILY</h3> + +<p>This river was the most important slave market in the Delta, as a matter +of fact surpassing in numbers of slaves exported any other single +slave-dealing station on the West or South-West Coast of Africa.</p> + +<p>According to Mr. Clarkson, the historian of the abolition of the +slave-trade, this river and Old Calabar exported more slaves than all +the other slave-dealing centres on the West and South-West Coasts of +Africa combined.</p> + +<p>It is a well-known fact that for about two hundred years the average +annual output of slaves through the Bonny River was about 16,000 (this +included the shipments from New Calabar), totalling up to the immense +number of <a name="CORR9" id="CORR9"><ins class="correction" title="original: 3,200,00 souls">3,200,000 souls</ins></a> taken out of this part of Africa during two +centuries.</p> + +<p>The above figures do not represent the total depletion this part of +Africa suffered during this time. To the above immense number of slaves +exported must be added the number of lives lost in the raids made on the +Ibo villages for the purpose of capturing the people to sell as slaves; +we must also add the number that died on their way down from the +interior to the coast, and to these again must be added the slaves +refused by the European trader by reason<span class="pagenum"><a name="Page_511" id="Page_511">[Pg 511]</a></span> of any defect, malformation, +or incipient signs of disease. The fate of these poor souls was sad; but +perhaps many of their brethren envied them their quick release from the +cares of this world. The native slave-dealer was too practical a man to +burden himself with mouths to fill that he could not immediately turn +into cloth, rum, gunpowder or coral, so oftener than otherwise he would +simply tell his own niggers to drop their canoe astern of the slave +ship, cut the rejected slaves heads off, and cast their bodies into the +river to feed the sharks, this often taking place within sight of the +European slaver.</p> + +<p>A very moderate allowance for loss of life between the interior and the +slave-ship from the above-mentioned causes would be at the least 40 per +cent.; thus totalling the immense number of 4,480,000 souls sent out of +this one district in about two centuries. The greater number of these +were Ibos, a slave much sought after in the olden days by planters in +the West Indies and the Southern States of America.</p> + +<p>I have mentioned these latter facts here to point out to my readers that +the so-called benevolent domestic slavery as practised on the coast of +Western Africa and tolerated in Her Britannic Majesty’s West African +Colonies, must, as a natural consequence, lead to a deplorable loss of +life, though not in so wholesale a manner as the export of slaves led to +in former days.</p> + +<p>The Bonny people claim to be descended from the Ibo tribe, but I should +be inclined to think that their proper description to-day would be a +mixture of Ibos, Kwos, Billa, and sundry infusions of blood from +inter-marriage with the female slaves brought down by the slave-dealers +from places lying beyond and at the back of the Ibo people.</p><p><span class="pagenum"><a name="Page_512" id="Page_512">[Pg 512]</a></span></p> + +<p>Whatever their origin may have been, a commercial spirit is, and has +been since their first intercourse with Europeans, a very highly +developed trait in their character. As I have already shown, they were +the greatest slave traders in Western Africa, and when that, for them, +lucrative trade was finally put a stop to by the treaty signed on the +21st of November, 1848, between Her Britannic Majesty’s Consul and King +Pepple, whereby King Pepple was to receive an annual present of $2,000 +for six years—[previous to this, one, if not two treaties had been +signed by King Pepple, with Her Britannic Majesty’s representatives, +with the same object; but the greed of gain had been too much for his +dusky Majesty, combined with the continued presence on the coast of the +Spanish slave-dealers; one of the latter being established at Brass as +late as 1844]—they then turned their whole attention to the legitimate +trade of palm oil, and soon became the largest exporters of that article +on the West Coast of Africa. Their trade in this article had not been +inconsiderable since 1825, at which date the Liverpool merchants had +seriously turned their attention to legitimate trade.</p> + +<p>In 1837-38, the export of palm oil was already about 14,200 tons, all +carried in sailing vessels principally owned in Liverpool, and mostly by +firms that had been in the slave trade.</p> + +<p>Like the natives of Brass, many of these people have embraced the +Christian faith, the Church Missionary Society having placed one of +their stations here in 1866, some two years earlier than the Brass +Mission was commenced.</p> + +<p>Their endeavours have certainly met with considerable success in +prevailing upon a large number of the natives to give up many of their +Ju-Ju practices; amongst others,<span class="pagenum"><a name="Page_513" id="Page_513">[Pg 513]</a></span> the worship of the iguana, an immense +lizard, which from time immemorial had been the Bonny man’s titular +guardian angel. They not only got them to give up worshipping this +saurian, but also, to mark a new departure in their religious ideas, the +missionaries prevailed upon the people to organise a general iguana +hunt; so, following the old saying of “the better the day, the better +the deed,” one Easter Sunday, about the year 1883 or 1884, or about +twenty-two years after the establishment of the mission, the bells of +the mission church rang out the signal for the wholesale slaughter of +these reptiles. To such an extent and with such good will did the people +work that day, that by evening time not one was left alive in the town. +That day it was everybody’s job to kill these reptiles, but it was +nobody’s job to clear away the dead bodies, there being no County +Council in Bonny to see to the scavenger work after this animal St. +Bartholomew; the consequence was the stench was so great from the +decaying bodies that every European predicted a general sickness would +be the natural outcome of it all; but no such unlucky event happened, +and the natives did not seem to notice the extra strong perfume very +much—one of them observing, to a growl about it by a white man, that +“it be all same them trade beef you sell we people for chop.”</p> + +<p>The Bonny men until late years were steeped in all the most vile +practices of Ju-Juism—sacrificing human beings to their various Ju-Jus, +and eating all their prisoners captured in war, certain of their Ju-Ju +practices demanding an annual human sacrifice. If at this time they +happened to be at peace with their neighbours, and consequently without +any prisoner to be sacrificed, the Ju-Ju men would disguise themselves +in some fantastic dress<span class="pagenum"><a name="Page_514" id="Page_514">[Pg 514]</a></span> (some Europeans have said they disguise +themselves as leopards; I have never seen this disguise used, and doubt +it very much), and prowl about the town and its byeways, seizing for +their purpose in preference some stray stranger that might be staying in +the town; failing a stranger, some noted bad character belonging to the +town in whose fate no one would be greatly interested would be seized +upon. To say these practices are completely stamped out would be, +perhaps, not quite the truth; but that they are being stamped out I feel +convinced, and considering what believers in Ju-Ju these people have +been, I think I may say fairly quick.</p> + +<p>The common sense of the people is assisting very much, and the women are +showing themselves capable of something better than what their former +state condemned them to. The final decision to slaughter the iguana some +years ago was brought about by them in a great measure on solid common +sense grounds, for had not the iguana been their mortal enemy for years +by eating their fowls and chickens before their eyes, thus destroying +about the only means a woman of the lower class, or one who had ceased +to please her lord and master, had of making a little pin money.</p> + +<p>The Ju-Ju house of Bonny, once the great show place of the town, has now +completely disappeared and its hideous contents are scattered; strange +to say, I saw, only a few weeks ago, in the house of a lady in London, +one of the sacrificial pots of native earthenware that had done duty for +many generations in the Bonny Ju-Ju House.</p> + +<p>A description of this Ju-Ju house may be interesting to some of my +readers. It was an oblong building of about forty feet long by thirty +broad, surrounded by mud walls about eight or ten feet high; one portion +over where the altar<span class="pagenum"><a name="Page_515" id="Page_515">[Pg 515]</a></span> stood had had sticks arranged, as if the intention +had been at some time to roof it over; at the end behind the altar the +wall had been built in a semicircle; the altar looked very much like an +ordinary kitchen plate rack with the edges of the plate shelves picked +out with goat skulls. There were three rows of these, and on the three +plate shelves a row of grinning human skulls; under the bottom shelf, +and between it and the top of what would be in a kitchen the dresser, +were eight uprights garnished with rows of goats’ skulls, the two middle +uprights being supplied with a double row; below the top of the dresser, +which was garnished with a board painted blue and white, was arranged a +kind of drapery of filaments of palm fronds, drawn asunder from the +centre, exposing a round hole with a raised rim of clay surrounding it, +ostensibly to receive the blood of the victims and libations of palm +wine.</p> + +<p>To one side, and near the altar, was a kind of roughly made table fixed +on four straight legs; upon this was displayed a number of human bones +and several skulls; leaning against this table was a frame looking very +like a chicken walk on to the table; this also was garnished with +horizontal rows of human skulls—here and there were to be seen human +skulls lying about; outside the Ju-Ju house, upon a kind of trellis +work, were a number of shrivelled portions of human flesh.</p> + +<p>Whilst writing about the wholesale slaughter of iguanas I forgot to +mention that this was not the first time an animal that was Ju-Ju and +held in high veneration had had a general battue arranged for it. The +monkey used to hold a place in Bonny equal with the iguana, but for some +reason or another it fell from its high estate, and was as ruthlessly +slaughtered by its quondam worshippers.</p><p><span class="pagenum"><a name="Page_516" id="Page_516">[Pg 516]</a></span></p> + +<p>Other Ju-Jus were the shark and the Spirit of the Water, or supposed +guardian angel of the Bar. The bull was at one time worshipped, but not +of late years; but still fresh beef was Ju-Ju, and twenty years ago no +Bonny gentleman would touch it.</p> + +<p>Like fresh beef, milk of cows or goats was never used by natives, +neither were eggs eaten by Bonny men or any of the neighbouring coast +tribes.</p> + +<p>Native houses in Bonny are very little different to the general run of +native houses along this coast, as far as the external appearance goes; +but inside they are perfect Hampton Court mazes to the uninitiated. A +noticeable peculiarity is that the entrance door and all the other +doorways in a native house have a fixed barrier about eighteen inches +high between each room from whence start the doorways proper. This forms +a very favourite seat of the master of the house or his wife, but one +must never step over them while any one is sitting on them; a man +stepping over one while a man is sitting there means “poison for eye,” +as the natives express it, which means to say your action will cause +them sickness. A man doing the same when a female is sitting in this +position has a much more significant meaning, and for a slave would +entail a good flogging.</p> + +<p>No community of natives demonstrates the peculiar workings of domestic +slavery so well as these people, for in no other place on the coast can +any one find so many instances of the rapid rise of a bought slave from +the lowest rung of the slave ladder to the topmost.</p> + +<p>The bought slave was quite a different class to the son of a slave born +in Bonny of slave parents; for outside the direct descendants of the +Pepple family, the freemen of<span class="pagenum"><a name="Page_517" id="Page_517">[Pg 517]</a></span> Bonny could be counted on one hand; +therefore, a slave born in Bonny was looked upon as being almost equal +with a freeman. These were called Bonny free; and the Bonny free, though +they boast of their birth, can’t boast of the most brains, for the most +intelligent men of these people—especially during the last fifty +years—have been bought slaves, with few exceptions.</p> + +<p>In 1837, the then reigning King Pepple had to get Captain Craigie of +H.M. Navy to assist him in asserting his rights, a slave of his having +usurped his place. A few years after, in 1854, this same King Pepple was +deposed by his chiefs for making continuous war on New Calabar, and thus +draining the wealth of the country, as well as for his cruelties to his +own people; they, at the same time, found out another charge against him +that he was an usurper, as there was a young man named Dapho Pepple, a +son of his elder brother, who was entitled to the throne, and, with the +assistance of the late Consul Beecroft, the change was made and the +fighting King Pepple was taken away to Fernando Po, and eventually found +his way to England in 1857; there he resided four years, was carefully +looked after by the temperance party, and eventually became a convert to +Christianity. Several sets of verses were strung together for and about +him by the goody goody papers of the time. He made strong appeals to the +British public for Ŗ20,000 to establish a mission in his country; but in +this matter I am afraid he was not successful, as the mission was never +started by him, and on his arrival home in Bonny River, in August, 1861, +there was a dearth of current coin in the royal pockets.</p> + +<p>The following is King Pepple’s address in verse, which,<span class="pagenum"><a name="Page_518" id="Page_518">[Pg 518]</a></span> he asserted, he +spoke when seeking funds to establish a mission in his country. He only +asked for a modest Ŗ20,000. I never heard what he got, but one thing I +do know, whatever he did get, he never expended a shilling of it for the +purpose it was given him:—</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Beloved bretheren,</span><br /> +<span class="i6">Young and old,</span><br /> +<span class="i2">I come to day to ask for gold</span><br /> +<span class="i2">To help the missionary Coons</span><br /> +<span class="i2">Who brave Bonny’s hot simoons.</span><br /> +<span class="i4">Tooralooral! Rich and poor,</span><br /> +<span class="i4">A pewter plate is at the door!</span><br /> +</div> +<div class="stanza"> +<span class="i2">Now why must each of you decide</span><br /> +<span class="i2">Your heart and purse to open wide?</span><br /> +<span class="i2">It is because the imbued sin</span><br /> +<span class="i2">That e’en now lurks each heart within</span><br /> +<span class="i4">Tooralooral! with all its might</span><br /> +<span class="i4">Is prompting you to close them tight.</span><br /> +</div> +<div class="stanza"> +<span class="i2">And then it must not be forgot</span><br /> +<span class="i2">That Hell is wide and awful hot,</span><br /> +<span class="i2">And gibbering fiends around us grin</span><br /> +<span class="i2">With joy to see us tumble in.</span><br /> +<span class="i4">Tooralooral! don’t forget</span><br /> +<span class="i4">The Devil he may have you yet.</span><br /> +</div> +<div class="stanza"> +<span class="i2">But would you from destruction turn,</span><br /> +<span class="i2">Nor ’mid sulphurous vapours burn,</span><br /> +<span class="i2">But each become a blessed spirit,</span><br /> +<span class="i2">And kingdom come with joy inherit.</span><br /> +<span class="i4">Tooralooral! tip us a bob,</span><br /> +<span class="i4">To help us on our holy job.</span><br /> +</div> +<div class="stanza"> +<span class="i2">Remember, friends, we are but dust,</span><br /> +<span class="i2">And die in course of time we must.</span><br /> +<span class="i2">To show the seeds have taken root</span><br /> +<span class="i2">By yielding up the proper fruit,</span><br /> +<span class="i4">Tooralooral! are you willing</span><br /> +<span class="i4">To subscribe another shilling?</span><br /><span class="pagenum"><a name="Page_519" id="Page_519">[Pg 519]</a></span> +</div> +<div class="stanza"> +<span class="i2">If you will help to save the nigger</span><br /> +<span class="i2">Your crown of glory shall be bigger,</span><br /> +<span class="i2">More white your robes, your sandals smarter,</span><br /> +<span class="i2">When we shall meet above herear’ter</span><br /> +<span class="i4">Tooralooral! Psalms and Hymns,</span><br /> +<span class="i4">Cherubs sweet and Seraphims.</span><br /> +</div> +<div class="stanza"> +<span class="i2">Fields of glory, floods of light,</span><br /> +<span class="i2">Sweet effulgence, Angels bright,</span><br /> +<span class="i2">Sounds symphoneous, jewels rare,</span><br /> +<span class="i2">Sheets of gold and perfumed air.</span><br /> +<span class="i4">Tooralooral! fellow men,</span><br /> +<span class="i4">Hallelujah! and Amen.</span><br /> +</div> +</div> + +<p>By what specious reasoning he succeeded in prevailing upon the +authorities at the Foreign Office to countenance his return to Bonny, or +what he described as his dominions, I know not. The fact, however, is on +record that he did get this permission, and that he found some good +friends in London to assist him with sufficient cash to pay Ŗ900 down on +account of the charter of the <i>Bewley</i>, a small vessel of only about 180 +tons register, which was to carry him and his consort, the Queen +Eleanor, better known in Bonny as Allaputa, and their royal suite, which +consisted of nine English men and two English women; amongst the former +he had nominated the following officials, viz., premier, secretary, an +assistant secretary, three clerks, and one doctor, a farmer, and a valet +for himself. Mrs. Wood, the gardener’s wife, was to be schoolmistress, +and the other English woman was to act as a maid of honour to the Queen +Eleanor. All these people had agreements for salaries varying from Ŗ60 +to Ŗ600 per annum, some of them with an allowance of Ŗ15 for uniform; +several of the agreements contained a clause that stipulated that the +king was to supply them with suitable apartments in the royal<span class="pagenum"><a name="Page_520" id="Page_520">[Pg 520]</a></span> palace. +On arriving in the Bonny river, these poor people had a rude awakening, +for they found that the king was not wanted by his people, had no royal +palace, and no revenues. However, they did not immediately quit the +service of the dusky monarch, but held on in the hope of getting +sufficient arrears of pay out of him to pay their passages home; they +had some reason for their action, for the old king still had a strong +party friendly to him in the town. The king funked landing amongst his +late subjects, and he remained on board the <i>Bewley</i>, until the 15th of +October, landing at last with many misgivings. Strange to relate, the +same day the walls of the Bonny Ju-Ju house crumbled to bits, caused, no +doubt, by the heavy rains, but the king looked upon it as an omen boding +no good to him.</p> + +<p>When the king landed, the captain of the <i>Bewley</i> gave the European +suite notice that he could not supply them with food any longer, as the +king was not able to pay him what he owed the ship.</p> + +<p>These poor people now found themselves in a sad plight, but the +Liverpool supercargoes in the river gave them quarters in their +different sailing vessels and hulks. Those who wished to try their luck +in some other place on the coast had their passages paid by the +supercargoes of the river; Miss Mary, the queen’s maid of honour, was +about the first to be sent home, the gardener and his wife left in +November, and by the end of December the last of the king’s white suite +left the river. None were ever paid their arrears of wages, the king +being with difficulty made to find Ŗ10 towards the passage money of the +doctor. Strange to relate, though these eleven white people could not be +said to have passed their time in Bonny river under the best conditions +for health, being cooped up on board a<span class="pagenum"><a name="Page_521" id="Page_521">[Pg 521]</a></span> vessel of only 180 tons +register, yet only one of them died, that one being the king’s valet. +All had remained more than two months in the river, some four months, at +a time, when, according to some authorities, the coast climate is most +to be dreaded.</p> + +<p>King Pepple never regained his ancient sway over the Bonny people, and +after lingering in very indifferent health a few years, during which +time he was every now and again springing some new intrigue on his +people, he passed away at Ju-Ju Town, where he had been living almost +ever since his return to his native land, for his health’s sake, he +asserted, but rumour had it that he felt himself safer away from the +vicinity of his more powerful chiefs.</p> + +<p>After his death, the affairs of Bonny went back into the hands of the +four regents, as they had been since the death of King Dapho up to the +time of King Pepple’s return in 1861, and in a great measure remained +during the few years Pepple lived.</p> + +<p>These regents had originally been appointed by the late Acting Consul +Lynslager on the 1st of September, 1855, and were the heads of the +following houses:—</p> + +<table border="0" cellpadding="6" cellspacing="4" summary="Heads of Houses"> +<tr> + <td class="tdl"><i>Name of House.</i></td> + <td> </td> + <td class="tdl"><i>Native Name of Chief in <br /> + Possession in 1855.</i></td> + <td class="tdl"><i>Name of chief in <br /> + Possession in 1869.</i></td> +</tr> +<tr> + <td class="tdl">Annie Pepple</td> + <td class="tdl"> </td> + <td class="tdl">Elolly Pepple</td> + <td class="tdl">Ja Ja.</td> +</tr> +<tr> + <td class="tdl">Captain Hart</td> + <td class="tdl"> </td> + <td class="tdl">Apho Dappa</td> + <td class="tdl">Still alive.</td> +</tr> + +<tr> + <td class="tdl">Adda Allison</td> + <td> </td> + <td class="tdl">Generally called Addah. </td> + <td class="tdl"> " "</td> +</tr> +<tr> + <td class="tdl">Manilla Pepple</td> + <td class="tdl"> </td> + <td class="tdl">Erinashaboo</td> + <td class="tdl">Warrabo.</td> +</tr> +<tr> + <td align="left" valign="middle" style="white-space: nowrap"> + Oko Jumbo<br /> + Jim Banago</td> + <td valign="middle" class="tdl" style="white-space: nowrap; font-size: 30pt">}</td> + <td align="left" valign="middle" style="white-space: nowrap"> + Advisers to the regents,<br /> + both wealthy men.</td> + <td align="left" valign="middle" style="white-space: nowrap"> + Still alive.<br /> + Squeeze Banago.</td> + </tr> +</table> + +<p>The above lists show in a very marked manner the favourable side of +domestic slavery; every one of the<span class="pagenum"><a name="Page_522" id="Page_522">[Pg 522]</a></span> above chiefs were bought slaves or +the sons of bought slaves, and in that case would be Bonny free. Ja Ja +was bought by Adda Allison, and by him presented to Elolly Pepple, the +name Ja Ja signifying a present in some native language in the +hinterland of Bonny. Oko Jumbo was a slave bought by Manilla Pepple. +Captain Hart was a slave bought from the Okrika people, and had been +head slave of the late King Dapho. The others I am not sure about, but +Squeeze Banago and Warrabo may have been Bonny free, though I have my +doubts, but in no case from 1855 up to this date, 1869, had a son +inherited from his father. I don’t wish to be understood never did; +because cases have occurred, and did occur during this time, where the +son followed the father, but in these six principal Houses the chief was +not the son of the former head of the House. A House, in native +parlance, meant a number of petty chiefs congregated together for mutual +protection, owning allegiance generally to the richest and most +intelligent one amongst them, whom they called their father, and the +Europeans called a chief. A House could be formed as Oko Jumbo formed +his. He, as I have said above, was a bought slave, yet, by his superior +intelligence and industry, he amassed, in early life, great wealth, was +able to buy numerous slaves, some of whom showed similar aptitude to +himself, to whom he showed the same encouragement that his master had +shown him, and allowed them to trade on their own account. These men in +their turn bought slaves, and allowed them similar privileges. This kind +of evolution went on with uninterrupted success until Oko Jumbo, after +twenty years’ trading, found himself at the head of five or six hundred +slaves; for, according to country law, all the<span class="pagenum"><a name="Page_523" id="Page_523">[Pg 523]</a></span> slaves bought by his +favoured slaves (now become petty chiefs or head boys) belonged to him +as he belonged to Manilla Pepple; but owing to his accumulated riches +and numerous followers he was beginning to take rank as a chief and head +of a House. One must not think that the assistance given by an owner of +slaves to here and there one, as described above, is all pure +philanthropy; it is nothing of the kind, for for every hundred pounds +worth of trade the slave does on his own account nowadays means Ŗ25 into +the coffers of his master. In the early sixties this profit was not so +great, but it represented in those days a ten to fifteen per cent. +commission to the head of the House.</p> + +<p>There were five kinds of commission paid by the European traders to the +heads of Houses. There were Ex Bar, Custom Bar, Work Bar, Gentlemen’s +Dash and Boys’ Dash, and as a slave who had been allowed to trade by his +master rose in the social scale he marked the different stages he passed +through by being allowed gradually to claim these various commissions on +his own oil from the Europeans; thus at first he would get only the +boys’ dash, = 1 pes of small Manchester cloth, value about 2s., and a +fisherman’s red cap, worth about 3d. The latter was supposed to go to +his pull-away boys to buy palm wine. The second stage in his progress +would be marked by his being allowed to take the gentlemen’s dash, +consisting of two pes of cloth, value 2s. 6d. each. The third he would +be allowed to receive a portion of the work bar on his oil, sometimes +only a third, gradually increasing until he would be allowed to claim +the whole work bar. On arriving at this latter stage he would be +expected to provide a war canoe and men and arms for the same, ready at +any moment to turn out and fight for the general good<span class="pagenum"><a name="Page_524" id="Page_524">[Pg 524]</a></span> of the country or +to take part in any quarrel between his master and any other chief in +Bonny, or to attend his master with it when he wished to visit any small +country and make a little naval demonstration if these people had been a +little slack in paying their debts. In course of time, this man, having +supplied a war canoe, would aspire to being recognised as a chief, and +thus be entitled to wear an eagle’s feather in his hat. To arrive at +this stage he would have to make some payments to the principal Ju-Ju +men of the town, and if he never had been at war, and thus missed the +opportunity of cutting an enemy’s head off, he must purchase a slave for +this purpose and cut the poor creature’s head off in cold blood in the +Ju-Ju house. This function was rigorously insisted upon by the Ju-Ju +men, and under no circumstances would they allow a man to become a chief +who had not cut a man’s head off, either in war or in cold blood. After +this ceremony, the new-made chief would be duly introduced, at a public +meeting, to all the other chiefs, and the next day several brother +chiefs would accompany him round to the various trading ships in the +port, to intimate to the Europeans that he was a full chief, and +entitled to receive all the work bar, ex bar, gentlemen’s dash and boys’ +dash that a chief was entitled to. I have previously mentioned custom +bar; this originally was paid only to the king, and consisted of one +iron bar upon every puncheon of oil bought by the European trader; in +early days the king used to put a boy on board each ship to collect this +toll, but in course of time found that he was more sure to be honestly +dealt with if he left the white man to pay him occasionally what was due +to him, than to receive it daily through his bar-boy. On the deposition +of King Pepple, the custom bar was<span class="pagenum"><a name="Page_525" id="Page_525">[Pg 525]</a></span> collected by the four regents, whose +descendants demanded it as a right, even after the return of the king, +and continued to get it, until a few years ago, when all these bars were +abolished in Bonny by mutual consent, and in their place was paid +“topping,” varying from time to time, according to the saneness of the +white traders, from twenty to thirty per cent. on the price of the oil, +gentlemen’s and boys’ dash still being continued.</p> + +<p>Referring back to the head-cutting ceremony, I must here mention a +curious fact, when one remembers the savage state of these people, that +I have known many Bonny men who were in a position to be made chiefs, +and had conformed to all the preliminary forms, but who shirked the head +cutting in cold blood, preferring thus to continue head boys only, until +forced by the chiefs (generally instigated by the Ju-Ju men) to complete +the ceremony. One in particular, named Jungo, I remember, who at the +time of the civil war in Bonny in 1869 had been for some time eligible +to become a chief, yet shirked the head cutting; he was amongst those +who followed Ja Ja in his retreat to the Ekomtoro, afterwards called the +Opobo; it was not until some years after arriving in the Opobo that some +Ju-Ju priest remembered that Jungo had not distinguished himself during +the war, and that he had yet to perform his head cutting. Poor Jungo was +one of the mildest natured black men I have ever known, and tried all +kinds of schemes to get out of the ordeal, even offering to give up some +of his acquired rights, but public opinion and the Ju-Ju priests were +too much for him, and the slave to be sacrificed was bought, and the +ceremony carried out by Jungo; but he was such a poor performer that he +unintentionally caused considerably more pain to his<span class="pagenum"><a name="Page_526" id="Page_526">[Pg 526]</a></span> victim than +necessary, for Jungo tried to do the terrible deed by striking with his +face turned the other way, the victim absolutely cursing him for his +bungling. This latter episode may, perhaps, be put down as a traveller’s +yarn, but it is not at all to be wondered at, when it is known that +these poor wretches are made drunk previous to being decapitated.</p> + +<p>Having described how a slave might become a chief, I will now describe +how one became the head of a House or chief, and afterwards made himself +a king, and one of the most powerful in this part of Africa.</p> + +<p>When Elolly Pepple died (some say he was poisoned), shortly after the +return of King Pepple in 1861, the Annie Pepple House was for some time +left without a head. The various chiefs held repeated meetings, and the +generally coveted honour did not seem to tempt any of them; by right of +seniority a chief named Uranta (about the freest man in the House, some +asserted he was absolutely free), was offered the place, but he, for +private reasons of his own, refused. After Uranta there were Annie +Stuart, Black Foobra and Warrasoo, all men of some considerable riches +and consideration, but they also shirked the responsibility, for Elolly +had been a very big trader, and owed the white men, it was said, at the +time of his death, a thousand or fifteen hundred puncheons of oil, +equivalent to between ten and fifteen thousand pounds sterling, and none +of the foremost men of the house dare tackle the settlement of such a +large debit account, fearing that the late chief had not left sufficient +behind him to settle up with, without supplementing it with their own +savings, which might end in bankruptcy for them, and their final +downfall from the headship. At this time there was in the House a young<span class="pagenum"><a name="Page_527" id="Page_527">[Pg 527]</a></span> +man who had not very long been made a chief, though he had, for a +considerable number of years, been a very good trader, and was much +respected by the white traders for his honesty and the dependence they +could place in him to strictly adhere to any promise he made in trade +matters. This young chief was Ja Ja, and though he was one of the +youngest chiefs in the house, he was unanimously elected to fill the +office. He, however, did not immediately accept, though his being +unanimously elected amounted almost to his being forced to accept.</p> + +<p>He first visited <i>seriatim</i> each white trader, counted book (as they +call going through the accounts of a House), and found that though there +was a very large debit against the late chief, there was also a large +credit, as a set off, in the way of sub-chief’s work bars and the late +Elolly’s own work bars. At the same time, he arranged with each +supercargo the order in which he would pay them off, commencing with +those who were nearing the end of their voyage, and getting a promise +from each that if he settled according to promise they would get their +successor to give him an equal amount of credit that they themselves had +given the late Elolly. A few days after, at a public meeting of the +chiefs of the Annie Pepple House, he intimated his readiness to accept +the headship of the House, distinctly informing them that, as they had +elected him themselves, they must assist him in upholding his authority +over them as a body, which would be no easy task for him when there were +so many older and richer chiefs in the House who were more entitled than +he was to the post. The older chiefs, only too delighted to have found +in Ja Ja some one to take the responsibility of the late chief’s debts +and the troubles of chieftainship off their shoulders, were prepared,<span class="pagenum"><a name="Page_528" id="Page_528">[Pg 528]</a></span> +and did solemnly swear, to assist him with their moral support, taking +care not to pledge themselves to assist him in any of the financial +affairs of the House.</p> + +<p>Ja Ja had not been many months head of the Annie Pepple House before he +began to show the old chiefs what kind of metal he was made of; for +during the first twelve months he had selected from amongst the late +Elolly’s slaves no less than eighteen or twenty young men, who had +already amassed a little wealth, and whom he thought capable of being +trusted to trade on their own account, bought canoes for them, took them +to the European traders, got them to advance each of these young men +from five to ten puncheons worth of goods, he himself standing guarantee +for them. This operation had the effect of making Ja Ja immediately +popular amongst all classes of the slaves of the late chief. At the same +time, the slaves of the old chief of the House began to see that there +was a man at the head of the House who would set a good example to their +immediate masters. Some of these young men are now wealthy chiefs in +Opobo, and as evidence that they had been well chosen, Ja Ja was never +called upon to fulfil his guarantee.</p> + +<p>Two years after Ja Ja was placed at the head of the House the late +Elolly’s debts were all cleared off, no white trader having been +detained beyond the date Ja Ja had promised the late chief’s debts +should be paid by. In consideration for the prompt manner in which Ja Ja +had paid up, he received from each supercargo whom the late chief had +dealt with a present varying from five to ten per cent. on the amount +paid.</p> + +<p>From this date Ja Ja never looked back, becoming the most popular chief +in Bonny amongst the white men, and<span class="pagenum"><a name="Page_529" id="Page_529">[Pg 529]</a></span> the idol of his own people, but +looked upon with jealousy by the Manilla Pepple House, to which belonged +the successful slave, Oko Jumbo, who was now, both in riches and power, +the equal of Ja Ja, though never his equal in popularity amongst the +Europeans. Though there was a king in Bonny, and Warribo was the head of +the Manilla House, <i>id est</i>, the king’s House, Oko Jumbo and Ja Ja were +looked upon by every one as being the rulers of Bonny. The demon of +jealousy was at work, and in the private councils of the Manilla House +it was decided that Ja Ja must be pulled down, but the only means of +doing it was a civil war. The risks of this Oko Jumbo, Warribo and the +king did not care to face, as though the Oko Jumbo party was most +numerous, each side was equally supplied with big guns and rifles up to +a short time before the end of 1868, when two European traders, on their +way home, picked up a number of old 32 lb. carronades at Sierra Leone, +and shipped the same down to Oko Jumbo. This sudden accession of war +material, of course, put him in a position to provoke Ja Ja, and he cast +about for a <i>causus belli</i>, but Ja Ja was an astute diplomatist, and +managed to steer clear of all his opponent’s pitfalls. A very small +matter is often seized upon by natives as a means to provoke a war, and +in this case the cause of quarrel was found in “that a woman of the +Annie Pepple House had drawn water from some pond belonging to the +Manilla Pepple House.” This was thought quite sufficient. A most +insulting message was sent to Ja Ja, intimating that the time had come +when nothing but a fight could settle their differences. His reply was +characteristic of the man; he reminded them that he had no wish to +fight, was not prepared, and, furthermore, that neither he, nor they, +had<span class="pagenum"><a name="Page_530" id="Page_530">[Pg 530]</a></span> paid their debts to the Europeans. The latter part of the message +was too much for an irascible, one-eyed old fighting chief named Jack +Wilson Pepple, so off he marched to his own house, and fired the first +round shot into the Annie Pepple part of the town, and civil war was +commenced. It was a bit overdue, the last having taken place in 1855. As +a rule, they come round about every ten years, like the epidemics of +malignant bilious fever of the coast.</p> + +<p>The Annie Pepple House was not slow to reply, but Ja Ja knew he was +over-matched, both in guns and numbers of fighting men, so he only kept +up a semblance of a fight sufficiently long to allow him to make a +retreat to a small town called Tombo, in the next creek to the Bonny +creek, only about three miles from Bonny by water, less by land.</p> + +<p>From here he was in a better position to parley with his opponents, and +make terms if possible, but he soon saw that no arrangement less than +the complete humiliation of himself and people was going to satisfy his +enemies, for besides the jealousy of Oko Jumbo, the young King George +Pepple, son of the gentleman who had been to England and brought out the +European suite, had not forgotten that the Annie Pepple house, +represented by the late Elolly, had been the chief opponents of his late +father when he returned to Bonny in 1861 after his exile.</p> + +<p>This young man had been educated in England, and I must say did credit +to whoever had had charge of his education. He both spoke and wrote +English correctly, and had his father been able to hand over to him the +kingship as he had received it in 1837, he might have<span class="pagenum"><a name="Page_531" id="Page_531">[Pg 531]</a></span> blossomed into a +model king in West Africa; but, alas! the only thing he inherited from +his father beyond the kingship was debt—king only in name, receiving +only so much of his dues as the principal chiefs liked to allow him, not +having the means of being a large trader, looked upon with scant favour +by the Europeans, and owing to his English education lacking the rude +ability of such men as Oko Jumbo and Ja Ja to make a position for +himself, he became but a puppet in the hands of his principal chiefs; a +fate, I am afraid, which has generally befallen the native of these +parts who has attempted to retain any of the teachings of Christianity +on his return amongst his pagan brethren.</p> + +<p>Few people can understand the reason of this. It is simply another proof +of the wonderful power of Ju-Ju amongst these people, for it is to that +occult influence that I trace the general ill-success of the educated +native of the Delta in his own country,—unless he returns to all the +pagan gods of his forefathers, and until he does so many channels of +prosperity are completely closed to him.</p> + +<p>I am afraid I have wandered a little from my subject, but in doing so I +hope I have made some things clear that otherwise might have appeared a +little mixed from an European point of view, so will now return to Ja +Ja.</p> + +<p>From Tombo Town Ja Ja communicated with the Bonny Court of Equity, and a +truce was arranged, native meetings followed, and after several weeks of +palavering, no better terms were offered Ja Ja than had before been +offered to him. The white men interested themselves in the matter, and +held meetings innumerable, until at last they were as divided as the +natives. With the exception of one or two at the outside, they +understood so little of<span class="pagenum"><a name="Page_532" id="Page_532">[Pg 532]</a></span> the occult workings of native squabbles that +they could do little to smooth matters over. In the meantime, Ja Ja had +been studying a masterly plan of retreat from Tombo Town to a river +called the Ekomtoro, also called the Rio Condé in ancient maps.</p> + +<p>Once in this river, by fortifying two or three points he would be able +to completely turn the tables on his enemies by barring their way to the +Eboe markets, but to get there he would have to pass one, if not two, +fortified points held by the Manilla Pepple people. Besides this, what +would his position be when there, if he could not get any white men +there to trade with? Luckily for him, there dropped from the clouds the +very man he wanted. This was a trader named Charley, who had been in the +Bonny River some years before, and was now established at Brass on his +own account. At an interview with Ja Ja, that did not last half an hour, +the whole plan of campaign was arranged. Charley returned to Brass and +confided the scheme to his friend, Archie McEachan, who decided to join +him. Thus Ja Ja had the certainty of support in his new home if he could +only get there, and get there he did.</p> + +<p>Being shortly after joined by these two white traders trade was opened +in the Ekomtoro, and on Christmas Day, 1870, Ekomtoro was named the +Ŏpŏbō River, after Ŏpŏbō, the founder of the town of +“Grand Bonny,” as Bonny men delight to call their mud and thatch +capital.</p> + +<p>The name of Ŏpŏbō was chosen by Ja Ja himself. To students of +the peculiar relationship existing between a bought slave and his +master, the latter looked up to and called father by his slave, this +choice of the name of a man<span class="pagenum"><a name="Page_533" id="Page_533">[Pg 533]</a></span> who had been a great man in his father’s +house, <i>id est</i>, his master’s, demonstrates in a striking manner the +veneration a bought slave, under the system of domestic slavery in these +parts, in many cases displays, equalling in every respect that of the +free-born direct descendant.</p> + +<p>The tables were now turned with a vengeance, and Ja Ja remained the +master of the position, and for several years kept the Bonny men out of +the Eboe and Qua markets; eventually agreeing to have the differences +between himself and the Manilla Pepple people settled by the arbitration +of the New Calabar and the Okrika chiefs with Commodore Commerell and +Mr. Charles Livingstone, Her Britannic Majesty’s Consul for the Bights +of Benin and Biafra, as referees.</p> + +<p>Evidently the arbitrators considered that Ja Ja was in no way to blame +for the civil war that had taken place in Bonny, for in the division of +the markets that had been common property when Ja Ja and his people had +formed an integral part of the Bonny nation, the greater part was given +to Ja Ja and his right to remain where he had established himself fully +recognised.</p> + +<p>Immediately on this settlement being come to, Her Britannic Majesty’s +Consul entered into a commercial treaty with Ja Ja recognising him as +King of Opobo. This treaty was signed January 4th, 1873, the deed of +arbitration having been signed the day previous.</p> + +<p>In giving my readers the history of this man up to this point, I have +always had in my mind the question of domestic slavery, being anxious to +give its most favourable side as fair an exposition as its unfavourable.</p> + +<p>I have in previous pages mentioned some of the latter, but those remarks +only dealt with the early stages of the<span class="pagenum"><a name="Page_534" id="Page_534">[Pg 534]</a></span> slave’s condition after capture +in the interior and his risks of arriving alive at his destination. I +have now to deal with him as a chattel of one of the petty chiefs, +chiefs or kings of Western Africa, admitting that his chances of +improving his condition are manifold, his life until he gets his foot on +the first rung of the ladder of advancement is terrible; he never knows +from one moment to another when he may be re-sold, he is badly fed, in +fact, some masters never feed their slaves at all when they are not +actually employed pulling a canoe or doing other labour such as making +farm, cutting sticks for house-building, &c. Failing these employments, +the slave has all his time to himself. His chances of putting this time +to any profit are very few in the Oil Rivers; and should he by chance +get some employment from a white man, his owner takes good care to +receive his pay, the only thing the slave getting out of it being three +full meals a day for a few days, making the starvation fare he is +accustomed to the harder to bear afterwards. Were it not for their +adopted mother, <i>id est</i>, the woman they are given to on being bought, +their state would be absolutely unbearable in times of forced idleness; +but these women almost invariably have considerable affection for their +numerous adopted children, and though their means may be very limited, +they generally manage to supply them with at least one meal a day in +return for the many little services they perform for them, such as +fetching water, carrying firewood in from the bush, selling their few +fowls and eggs to the white men, and doing any other little matter of +trade for them.</p> + +<p>Even those slaves who have been lucky enough to fall into the hands of a +master who sees that they at least do<span class="pagenum"><a name="Page_535" id="Page_535">[Pg 535]</a></span> not starve, have along with their +less lucky brethren to put up with the ungovernable fits of temper which +some of these black slave owners display at times, in many cases +inflicting the most terrible punishment for trivial offences, as often +as not only on suspicion that the slave was guilty. Amongst the numerous +punishments I have known inflicted are the following.</p> + +<p>Ear cutting in its various stages, from clipping to total dismemberment; +crucifixion round a large cask; extraction of teeth; suspension by the +thumbs; Chilli peppers pounded and stuffed up the nostrils, and forced +into the eyes and ears; fastening the victim to a post driven into the +beach at low water and leaving him there to be drowned with the rising +tide, or to be eaten by the sharks or crocodiles piecemeal; heavily +ironed and chained to a post in their master’s compound, without any +covering over their heads, kept in this state for weeks, with so little +food allowed them that cases have been known where the irons have +dropped off them, but they, poor wretches, were too weak to escape, as +they had been reduced to living skeletons; impaling on stakes; forcing a +long steel ram rod through the body until it appeared through the top of +the skull. The above are a few of the punishments that even to this day +are practised, not only in the Niger Delta, but in the outlying +districts of the West African colonies. It is very rare that the +Government officials get to know anything about them; and when they do, +it is difficult to procure a conviction owing to the fear natives have +to come forward and act as witnesses.</p> + +<p>Besides the punishments enumerated above, there are many others, some of +which are too horrible to be described here.</p><p><span class="pagenum"><a name="Page_536" id="Page_536">[Pg 536]</a></span></p> + +<p>One often hears people who know a little about West Africa talk about +native law, but they forget to mention, if they happen to know it, that +in a powerful chief’s house there is only one exponent of the law, and +that is the chief; for him native law only begins to have effect when it +is a matter between himself and some other chief, or a combination of +chiefs, whose power is equal or superior to his own.</p> + +<p>As an instance of the form which native justice (?) sometimes takes, I +will relate what took place some years ago in one of the oil rivers. An +old and very powerful chief had a young wife of whom he was immoderately +jealous. Amongst his favourite attendants was a young male slave, a mere +boy, to whom he had given many tokens of his favour; but the demon of +jealousy whispered to him that his young slave boy was looked upon with +too much favour by his young wife—herself little more than a child. +That a slave of his should dare to cast his eyes on his wife was more +than this terrible old chief could stand, so he decided to put an end at +once to the love dreams of his slave, and at the same time point out to +any other enterprising slave of his how dangerous it was to aspire to +the forbidden favours of a chief’s wife. So he ordered his young wife to +cook him a specially good palm oil chop, a native dish of great repute, +for his breakfast the following morning. The next morning when he sat +down to his breakfast his favourite slave was behind his chair in +attendance; his young wife was present to see her lord and master was +properly served—the wives do not sit at table with their husbands—when +suddenly the chief turned in his chair and ordered his young slave to +sit at table with him. Naturally the slave hesitated to accept such an +unheard-<span class="pagenum"><a name="Page_537" id="Page_537">[Pg 537]</a></span>of honour as to sit at table with his master; quickly scenting +something terrible was going to befall him, he attempted to leave the +apartment, but other slaves quickly barred his way, and he was brought +back trembling with fright, the beads of perspiration rolling down his +face and body in little rivulets, and placed in a chair opposite his +master, who, all this time had not displayed any signs of anger; +gradually the boy began to regain somewhat his scattered senses. Finding +his master displayed no signs of anger, he began to do as he was +ordered, the chief at the same time plied him with repeated doses of +spirits, till at last the boy began to chatter, and attacked the food +with a will. At length, having eaten and drunk till he could scarcely +stand, his master asked him had he enjoyed his young mistress’s cooking. +On his replying yes, the chief called for a revolver, and telling him it +was the last thing he ever would enjoy of his young mistress, he emptied +the six chambers of the revolver into the poor lad’s head; then having +ordered his body to be thrown into the river, went on with the usual +occupations of the day, never having once mentioned the reason of his +act to his people nor explaining his meaning to his young wife.</p> + +<p>To the native mind the chief’s actions spoke as plainly as possible; but +not having spoken, his wife’s family could not, had they wished, have +made a palaver about his wife’s good fame; for though the chief was +originally a bought slave or nigger himself, his young wife was country +free, her family being sufficiently powerful to have made things +uncomfortable for him if he had accused her without proof of guilt. Had +she been a slave, the chances are she would have been slaughtered.</p> + +<p>I do not wish to convey to my readers the idea that all<span class="pagenum"><a name="Page_538" id="Page_538">[Pg 538]</a></span> chiefs in the +Niger Delta are cruel monsters, but they all have power of life and +death over their slaves; the mildest of them occasionally may find +themselves so placed that they are compelled in conformity with some +Ju-Ju right to sacrifice a slave or two. The ordinary punishments for +theft and insubordination practised amongst these people are often +terribly cruel and unnecessarily severe.</p> + +<p>Of course the Government of the Niger Coast Protectorate is steadily +breaking down these savage customs, wherever and whenever they hear of +them being practised within their jurisdiction; but the formation of the +country, the dense forests, and the superstition of the people, all +assist in keeping most cases from coming to their knowledge.</p> + +<p>Before taking leave of the Bonny people, I must not omit to mention that +the custom of destroying twin children and children who had the +misfortune to be born with teeth was, and is, a custom still observed +amongst them. Another custom prevalent amongst these people, and common +more or less to all other natives in the Delta, was the destroying of +any woman if she became the mother of more than four children.</p> + +<h3>ANDONI RIVER AND ITS INHABITANTS.</h3> + +<p>This river lies a few miles to the east of Bonny River. The inhabitants +of the lower part of the river are called Andoni men, and during the +slave-dealing days these people were as well known to Europeans as the +Bonny men, but, owing in a great measure to the much deeper water at the +entrance to Bonny River than was to be found on the Andoni bar, the +former river offering thus more facilities<span class="pagenum"><a name="Page_539" id="Page_539">[Pg 539]</a></span> for deep-draughted ships, +the traders gradually deserted the Andoni altogether, though these +people were, I believe, the original owners of the land now claimed by +the Bonny people as forming the Bonny kingdom. The Andoni men, being +deserted by the European traders, gradually became a race of fishermen +and small farmers. The Bonny men, having become the dominant race, and +not allowing the Andonis any intercourse with the white traders in their +river, the Andoni men protested against this treatment, and waged war +against the Bonny men on many occasions in the early part of this +century. The last war between these two peoples continued for some +years; the Bonny men not always getting the best of these encounters, +were very glad to come to terms with them in 1846, a treaty being then +signed between the two tribes, wherein the Andoni men were secured equal +rights with the Bonny men, but the commercial enterprise of these people +seems to have died out. Yet the King of Doni Town, as their principal +town is called in old maps, was reported by traders, who visited him in +1699, as being a man of some intelligence, speaking the Portuguese +language fluently, and having some knowledge of the Roman Catholic +faith, yet still adhering to all the customs of Ju-Juism, furthermore +describing the people as being such implicit believers in their Ju-Ju +that they would kill any one who touched any of the idols in their Ju-Ju +house.</p> + +<p>This may have been true at the time, but about five and twenty years ago +I visited the town of Doni, as also their Ju-Ju house, and handled some +of their idols, and they showed no irritation at my so doing. I had, of +course, asked permission to do so of the Ju-Ju man who was showing me +round. I have no doubt they would resent<span class="pagenum"><a name="Page_540" id="Page_540">[Pg 540]</a></span> any one interfering with them +without their permission. When I visited these people they gave me the +idea that they had never seen a white man, or had any communication with +him, for I vainly searched for any evidence that the white man had ever +been established in their river. From all I was able to gather of their +manners and customs I found that they differed little from any of their +neighbours, though they are always described by interested parties as +being inveterate cannibals and dangerous people for strangers to visit.</p> + +<div class="figcenter" style="width: 343px;" id="IMG556A"><span class="totoi"><a href="#toi">ToList</a></span> +<img src="images/ill-556a.jpg" width="343" height="650" alt="Ja Ja Making Ju Ju" title="Ja Ja Making Ju Ju" /> +<span class="caption"><span class="smcap">Ja Ja Making Ju Ju</span></span> +<span class="facingright"><i>[To face page 540</i></span> +</div> + +<h3>OPOBO RIVER.</h3> + +<p>After leaving Andoni, and continuing down the coast some ten or fifteen +miles, the Opobo discharges itself into the sea. This river, marked in +ancient maps as the Rio Condé and Ekomtoro, is the most direct way to +the Ibo palm-oil-producing country.</p> + +<p>This river was well known to the Portuguese and Spanish slave traders, +but as Bonny became the great centre for the slave trade, this river was +completely deserted and forgotten to such an extent that, though an +opening in the coast line was shown on the English charts where this +river was supposed to be, it was never thought worth the trouble of +naming, and remained quite unknown to the English traders until it came +suddenly into repute, owing to Ja Ja establishing himself here in 1870.</p> + +<p>The people here are the Bonny men and their descendants who followed Ja +Ja’s fortunes, therefore their manners and customs are identical with +those of Bonny.</p> + +<p>The physical appearance of these people is somewhat better than that of +the Bonny men, owing, I think, to the<span class="pagenum"><a name="Page_541" id="Page_541">[Pg 541]</a></span> position of their town, which is +built on a better soil, and raised a few feet higher than that of Bonny +from the level of the river, also their uninterrupted successful trade +since their arrival in this country has doubtless not a little +contributed to their improved condition, while, on the other hand, the +Bonny men suffered severely during the years from 1869 to 1873, owing to +Ja Ja barring their way to the markets, and they seem never to have +recovered themselves.</p> + +<p>Trading stations of the white men are at the mouth of the river and at +Eguanga, the latter a station a few miles above Opobo town.</p> + +<p>Opobo became, under King Ja Ja’s firm rule, one of the largest exporting +centres of palm oil in the Delta, and for years King Ja Ja enjoyed a not +undeserved popularity amongst the white traders who visited his river, +but a time came when the price of palm oil fell to such a low figure in +England that the European firms established in Opobo could not make both +ends meet, so they intimated to King Ja Ja that they were going to +reduce the price paid in the river, to which he replied by shipping +large quantities of his oil to England, allowing his people only to sell +a portion of their produce to the white men. The latter now formulated a +scheme amongst themselves to divide equally whatever produce came into +the river, and thus do away with competition amongst themselves. Ja Ja +found that sending his oil to England was not quite so lucrative as he +could wish, owing to the length of time it took to get his returns back, +namely, about three months at the earliest, whilst by selling in the +river he could turn over his money three or four times during that +period. He therefore tried several means to break the white men’s +combination, at last hitting upon the bright idea of offering the whole +of<span class="pagenum"><a name="Page_542" id="Page_542">[Pg 542]</a></span> the river’s trade to one English house. The mere fact of his being +able to make this offer shows the absolute power to which he had arrived +amongst his own people. His bait took with one of the European traders; +the latter could not resist the golden vision of the yellow grease thus +displayed before him by the astute Ja Ja, who metaphorically dangled +before his eyes hundreds of canoes laden with the coveted palm oil. A +bargain was struck, and one fine morning the other white traders in the +river woke up to the fact that their combination was at an end, for on +taking their morning spy round the river through their binoculars (no +palm oil trader that respects himself being without a pair of these and +a tripod telescope, for more minute observation of his opponents’ +doings) they saw a fleet of over a hundred canoes round the renegade’s +wharf, and for nearly two years this trader scooped all the trade. The +fat was fairly in the fire now, and the other white traders sent a +notice to Ja Ja that they intended to go to his markets. Ja Ja replied +that he held a treaty, signed in 1873, by Mr. Consul Charles +Livingstone, Her Britannic Majesty’s Consul, that empowered him to stop +any white traders from establishing factories anywhere above +Hippopotamus Creek, and under which he was empowered to stop and hold +any vessel for a fine of one hundred puncheons of oil. In June, 1885, +the traders applied to Mr. Consul White, who informed King Ja Ja that +the Protectorate treaty meant freedom of navigation and trade.</p> + +<p>So the traders finding their occupation gone, decided amongst themselves +to take a trip to Ja Ja’s markets, the only sensible thing they had done +since the trouble commenced. This was a step in the right direction, +namely,<span class="pagenum"><a name="Page_543" id="Page_543">[Pg 543]</a></span> by attempting to break down the curse of Western Africa <i>id +est</i>, the power of the middle-man.</p> + +<p>The names of the four traders who first attempted to trade in the Ibo +markets of King Ja Ja deserve to be recorded, for their action was not +without great risk to themselves. They were:</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="Traders"> +<tr> + <td class="tdl">Mr. S. B. Hall<br /> + Mr. Thomas Wright<br /> + Mr. Richard Foster</td> + <td valign="middle" class="tdl" style="white-space: nowrap; font-size: 42pt">}</td> + <td> English</td> +</tr> +<tr> + <td colspan="3">Mr. A. E. Brunschweiler—Swiss.<br /></td> +</tr> +</table> + +<p>To these must be added the name of Mr. F. D. Mitchell, who, though not +in the first trip to the markets, joined in the subsequent attempt to +establish business amongst the interior tribes. Their reception at the +markets was not altogether a success, owing to the reception committee, +or whatever represented it in those parts, being packed with either Ja +Ja’s own people or Ibos favourable to him.</p> + +<p>This good beginning was continued under great difficulties by these +first traders with little profit or success for about two years, owing +to the great power of Ja Ja amongst the interior tribes and the pressure +he was able to bring to bear on the Ibo and Kwo natives.</p> + +<p>In the meantime, clouds had been gathering round the head of King Ja Ja. +His wonderful success since 1870 had gradually obscured his former keen +perception of how far his rights as a petty African king would be +recognised by the English Government under the new order of things just +being inaugurated in the Oil Rivers; honestly believing that in signing +the Protectorate treaty of December 19th, 1884, with the <i>sixth</i> clause +crossed out, he had retained the right given him by the commercial +treaty of 1873 to<span class="pagenum"><a name="Page_544" id="Page_544">[Pg 544]</a></span> keep white men from proceeding to his markets, he got +himself entangled in a number of disputes which culminated in his being +taken out of the Opobo River in September, 1887, by Her Britannic +Majesty’s Consul, Mr. H. H. Johnston, C.B., now Sir Harry Johnston, and +conveyed to Accra, where he was tried before Admiral Sir Hunt Grubbe, +who condemned him to five years’ deportation to the West Indies, making +him an allowance of about Ŗ800 per annum and returning a fine of thirty +puncheons of palm oil, value about Ŗ450 in those days, which the late +Consul Hewett had imposed upon him, a fine that the Admiral did not +think the Consul was warranted in having imposed.</p> + +<p>Poor Ja Ja did not live to return to his country and his people whom he +loved so well, and whose condition he had done so much to improve, +though at times his rule often became despotic. One trait of his +character may interest the public just now, as the Liquor Question in +West Africa is so much <i>en evidence</i>, and that is, that he was a strict +teetotaler himself and inculcated the same principles in all his chiefs. +In his eighteen years’ rule as a king in Opobo he reduced two of his +chiefs for drunkenness—one he sent to live in exile in a small fishing +village for the rest of his life, the other, who had aggravated his +offence by assaulting a white trader, he had deprived of all outward +signs of a chief and put in a canoe to paddle as a pull-away boy within +an hour of his committing the offence.</p> + +<p>During the Ashantee campaign of 1873 Sir Garnet Wolseley sent Captain +Nicol to the Oil Rivers to raise a contingent of friendly natives; on +his arrival in Bonny he was not immediately successful, so continued on +to<span class="pagenum"><a name="Page_545" id="Page_545">[Pg 545]</a></span> Opobo, where he was the guest of the writer. Upon Captain Nicol +explaining his errand, Ja Ja furnished him with over sixty of his +war-boys, most of whom had seen considerable fighting in the late war +between Bonny and Opobo. The news reaching Bonny of what Ja Ja had done, +put the Bonny men upon their mettle, and when Captain Nicol reached +Bonny on his way back to Ashantee, he found a further contingent waiting +for him from the Bonny chiefs.</p> + +<p>This combined contingent did good work against the Ashantees, being +favourably mentioned in despatches. Poor Captain Nicol, who raised them, +and commanded them in most of their engagements with the enemy, was, I +regret to say, killed whilst gallantly leading them on in one of the +final rushes just before Coomassie was taken.</p> + +<p>In recognition of the above services of his men, Her Most Gracious +Majesty Queen Victoria presented King Ja Ja with a sword of honour, the +King of Bonny receiving one at the same time.</p> + +<p>Shipwrecked people were always sure of kindly treatment if they fell +into the hands of Ja Ja’s subjects, for he had given strict orders to +his people dwelling on the sea-shore to assist vessels in distress and +convey any one cast on shore to the European factories, warning them at +the same time on no account to touch any of their property. He was also +the first king in the Delta to restrain his people from plundering a +wrecked ship, though the custom had been from time immemorial that a +vessel wrecked upon their shores belonged to them by rights as being a +gift from their Ju-Ju—an idea held by savage people in many other parts +of the world.</p> + +<p>It seems a pity that a man who had so many good<span class="pagenum"><a name="Page_546" id="Page_546">[Pg 546]</a></span> qualities should have +ended as he did. He was a man who, properly handled, could have been +made of much use in the opening up of his country. Unfortunately, the +late Consul Hewett was prejudiced against Ja Ja from his first interview +with him, finding in this nigger king a man of superior natural +abilities to his own.</p> + +<p>Had the late Mr. Consul Hewett had the fiftieth part of the ability in +dealing with the natives his sub and successor, Mr. H. H. Johnston, +showed, there would never have been any necessity to deport Ja Ja. +Unfortunately, between Ja Ja’s stubbornness and the late Consul Hewett’s +bungling, matters had come to such a pass that some decisive measures +were actually necessary to uphold the dignity of the Consular Office.</p> + +<p>When Mr. H. H. Johnston succeeded the late Mr. Consul Hewett, the Opobo +palaver was in about as muddled a state as it was possible for it to +have got into. Matters had been in an unsatisfactory state for some +years between King Ja Ja and the late Consul. Ja Ja had over-stepped the +bounds of propriety in more ways than one. He tried the same tactics +with Mr. Johnston, who to look at, is the mildest-looking little man you +can imagine, and therefore did not fill the native’s eye as a ruler of +men; but Mr. Johnston very soon let Ja Ja and the natives generally see +he was made of different stuff to his predecessor, and the first +attempts on Ja Ja’s part not to act up to the lines he laid down for him +settled his fate. Mr. Johnston offered him the choice of delivering +himself up quietly as a prisoner or being treated as an enemy of the +Queen, his town destroyed and himself eventually captured and exiled for +ever. He elected to give himself up, was taken to Accra and there tried +and<span class="pagenum"><a name="Page_547" id="Page_547">[Pg 547]</a></span> condemned after a fair hearing. I was present myself at the trial, +and old friend as I was to him, I don’t think the verdict would have +been otherwise had I been in the judge’s place, though there were many +extenuating circumstances in his case, all of which were fully +considered by Admiral Hunt Grubbe in his final sentence.</p> + +<p>I feel confident that had Mr. Consul Johnston had the management of +affairs in the Opobo a few years earlier, Ja Ja would never have been +deported, and instead of having to censure him, he would have handled +him in such a manner as to make use of his influence in furthering +British interests. I do not think I can describe the late King Ja Ja +better than Mr. Consul Johnston did in a letter he addressed to Lord +Salisbury under date of September 24th, 1887, wherein he writes as +follows:—“Ja Ja’s chief friends and supporters for years past have been +the naval officers on the coast. His generous hospitality, his frank, +engaging manner, his naīf discourse, and amusing crudities of diction +have gained the ready sympathy of these gentlemen; no doubt Ja Ja is no +common man, though he is in origin a runaway slave,<a name="FNanchor_89_90" id="FNanchor_89_90"></a><a href="#Footnote_89_90" class="fnanchor">[89]</a> he was cut out +by nature for a king, and he has the instinct of rule, though it not +unfrequently degenerates into cruel tyranny.</p> + +<p>“His demeanour is marked by quiet dignity, and his appearance and +conversation are impressive.</p> + +<p>“Nevertheless, I know Ja Ja to be a deliberate liar,<a name="FNanchor_90_91" id="FNanchor_90_91"></a><a href="#Footnote_90_91" class="fnanchor">[90]</a> who exhibits +little shame or confusion when his falsehoods <span class="pagenum"><a name="Page_548" id="Page_548">[Pg 548]</a></span>are exposed. He is a +bitter and unscrupulous enemy<a name="FNanchor_91_92" id="FNanchor_91_92"></a><a href="#Footnote_91_92" class="fnanchor">[91]</a> of all who attempt to dispute his +trade monopolies, and the five British firms whose trade he has almost +ruined during the past two years.”</p> + +<p>A complaint often made against the Government by merchants established +on the West Coast of Africa is want of official protection and +assistance; in many cases in the past this has been the case; but they +certainly could not make this complaint during the few months that Mr. +Consul Johnston was at the head of the Consular service in the Oil +Rivers. I will here give a summary of what exertions were made by the +Government to assist the merchants in their praiseworthy attempts to get +behind the middlemen in this one river, where Ja Ja was always given the +credit of being the head and front of the obstruction, nothing ever +being said about the king and chiefs of Bonny, who were equally +interested with Ja Ja in keeping the white men out of the markets, their +principal markets being on the River Opobo.</p> + +<p>Owing to the energetic representations of Mr. Consul H. H. Johnston, the +British Government placed at his disposal for the settlement of the +market question and the Ja Ja palaver the following Government vessels, +viz., the <i>Watchful</i>, the <i>Goshawk</i>, the <i>Alecto</i>, the <i>Acorn</i>, the +<i>Royalist</i>, and the <i>Raleigh</i>, the latter bringing Admiral Sir Hunt +Grubbe up from the Cape of Good Hope for the trial of King Ja Ja.</p> + +<p>Result: Within a very short time after the deportation of Ja Ja, all the +firms who had been so anxious to establish<span class="pagenum"><a name="Page_549" id="Page_549">[Pg 549]</a></span> in the interior markets and +thus get behind the middlemen (without doubt the curse of the Oil Rivers +and every part of Africa where they are tolerated) gave up trading at +the interior markets that had caused the Government so much trouble to +open for them, and made an agreement with the middlemen, represented in +this case by the Bonny men and Opobo men, that they would not attempt to +trade any more in the interior markets if the middlemen would promise to +trade with no European firm that attempted to trade in the interior +markets. On the writer’s last visit to the Opobo in 1896 there was only +one firm trading in the interior markets, and that firm was not one of +those that were in the river at the time of the clamour for the removal +of Ja Ja and the opening of the interior in 1887.</p> + +<h3>KWO IBO.</h3> + +<p>This river was first visited in modern days in 1871 by the late Mr. +Archie McEachan, who found the people very troublesome to deal with, and +did not long remain there. No doubt the people were not so easy to deal +with as those natives that have been for some hundreds of years dealing +with Europeans; but as he was at the same time posing as a friend and +supporter of Ja Ja, and the oil he got in Kwo Ibo was being diverted +from Ja Ja’s markets, the latter no doubt exerted a certain amount of +pressure on his friend, and aided, if he did not actually cause him to +decide to withdraw from Kwo Ibo.</p> + +<p>Kwo Ibo lay fallow for some time, then one or two Sierra Leone men +attempted to trade there, but with little success, owing to the +influence King Ja Ja had in the country. It was not until 1880-1 that +any sustained<span class="pagenum"><a name="Page_550" id="Page_550">[Pg 550]</a></span> effort was made to trade in this river; but about this +time a Mr. Watts established a small trading station there, and +succeeded in creating a trade, though he had a very difficult task to +combat the opposition of King Ja Ja, who considered he was being +defrauded of some of his supposed just rights. Had Mr. Watts pushed his +way into the interior markets and dealt direct with the producers, he +would deserve the united thanks of every merchant connected with the +trade in the Niger Delta; but he did not, and contented himself with +buying his produce on a little better terms than he could have done in +Opobo or Old Calabar, and created another set of middlemen, who to-day +consider they, like their neighbours, are justified in doing their +utmost in keeping the European out of the interior. Mr. Watts eventually +sold out his interest in the trade of this river to the combination of +river firms now known under the name of the African Association of +Liverpool.</p> + +<p>A mission has been established here for some years and I had the +pleasure of meeting the missionary in charge, some two years ago, on his +way home after a long sojourn in the Kwo Ibo; his description of the +people and of the success of his mission work was most interesting. If +he has returned to the seat of his labours and is still alive, I can +only wish him every success in the work in which evidently his whole +heart was centred.</p> + +<p>The name Kwo Ibo, which has been given to this river, gives one the idea +that the inhabitants are a mixture of Kwos and Ibos. This to a certain +extent may be a very good description as regards the inhabitants of the +upper reaches of the river, which takes its rise, so it is supposed, in +a lake in the Ibo country, afterwards passing through<span class="pagenum"><a name="Page_551" id="Page_551">[Pg 551]</a></span> the Kwo, and +discharges itself into the sea about half-way between the east point of +the Opobo River and the Tom Shotts Point.</p> + +<p>The lower part of the river is inhabited principally by Andoni men by +origin, but calling themselves Ibenos or Ibrons.</p> + +<p>These people deserve a great deal of credit for the plucky manner in +which they withstood the numerous attacks the late King Ja Ja made upon +them, and their stubborn refusal to discontinue trading with the white +men established in their river, though they were but ill-provided with +arms to defend themselves. During several years they must have suffered +severely from the repeated raids the late King Ja Ja made upon them, not +only from losses in battle, but also in having their towns destroyed and +many of their people carried off as prisoners. Some of the earlier raids +made by Ja Ja, I must in fairness to him say, were to a great extent +brought on by the actions of the Ibrons themselves, who were not slow to +attack and slay any Opobo men they caught wandering about, if the latter +were not in sufficient numbers to defend themselves.</p> + +<p>In language, these people are closely allied to the old Calabar people, +and many of their customs show them to have had more communication with +those people than they have had with the Andoni people, at any rate for +many years. I find no mention amongst the writings of the early +travellers to Western Africa of their having visited this river, nor is +it even named on any old chart that I have consulted, though on some I +have seen a river indicated at the spot where the Kwo Ibo enters the +sea.</p> + +<p>Needless to mention, they were, and the majority are<span class="pagenum"><a name="Page_552" id="Page_552">[Pg 552]</a></span> to-day, steeped in +Ju-Juism, witchcraft, and their attendant horrors.</p> + +<p>The Kwo people, whose country lies on both sides of the Kwo Ibo, and +behind the Ibenos, are the tribe from whom were drawn the supplies of +Kwo or Kwa slaves known under the name of the Mocoes in the West Indies.</p> + +<h3>OLD CALABAR.</h3> + +<p>I now come to the last river in the Niger Coast Protectorate, both banks +of which belong to England, the next river being the Rio del Rey, of +which England now only claims the right bank, Germany claiming the left +and all the territory south to the river Campo, a territory almost as +large as, if not equal to, the whole of the Niger Coast Protectorate, +which ought to have been English, for was it not English by right of +commercial conquest, if by no other, and for years had been looked upon +by the commanders of foreign naval vessels as under English influence?</p> + +<p>Owing to some one blundering, this nice slice of African territory was +allowed to slip into the hands of the Germans, hence my account of the +Oil Rivers ought to be called an account of the Oil Rivers reduced by +Germany.</p> + +<p>In speaking of the inhabitants of this river, I must also include the +people who inhabit the lower part of the Cross River. This explanation +would not have been necessary some few years ago, but I notice the more +recent hydrographers make the Cross River the main river and the Old +Calabar only a tributary of that river, which is, without doubt, the +most correct.</p> + +<p>The principal towns are Duke Town (where are to be found nowadays the +headquarters of the Niger Coast<span class="pagenum"><a name="Page_553" id="Page_553">[Pg 553]</a></span> Protectorate, the Presbyterian Mission, +and the principal trading factories of the Europeans), Henshaw Town, +Creek and Town; besides these, the various kings and chiefs have +numberless small towns and villages in the environs. In the lower part +of the Cross river are many fishing villages, the inhabitants of which +are looked upon as Old Calabar people, and owing to the latter being the +dominant race they have to-day lost, or very nearly so, any trace of +their forefathers, who I believe to have been Kwos with a strong strain +of Andoni blood.</p> + +<p>These villages did, in days anterior to the advent of the European +traders, an immense business with the interior in dried shrimps, the +latter being used by the natives, not only as a flavouring to their +stews and ragouts, but as a substitute for the all necessary salt.</p> + +<p>The original inhabitants of the district now occupied by the Old Calabar +people were the Akpas, whom the Calabarese drove out, and to a great +extent afterwards absorbed. This immigration of the Calabarese is said +to have taken place very little over one hundred and fifty years ago. +Originally coming from the upper Ibibio district of the Cross River, +they belong to the Efik race, and speak that language, though nowadays, +owing to numerous intermarriages with Cameroon natives and the great +number of slaves bought from the Cameroons district, they are of very +mixed blood. Most of the kings and chiefs of Old Calabar owe their rank +and position to direct descent, some of them being of ancient lineage, a +fact of which they are very proud. In this respect they differ in a +great measure from their neighbours in Bonny and Opobo, where, oftener +than otherwise, the succession falls to the most influential man in the +House, slave or free-born.</p><p><span class="pagenum"><a name="Page_554" id="Page_554">[Pg 554]</a></span></p> + +<p>The principal town of these people boasted, some few years ago, of many +very nice villa residences, belonging to the chiefs, built of wood, and +roofed with corrugated iron, mostly erected by a Scotch carpenter, who +had established himself in Old Calabar, and who was in great request +amongst the chiefs as an architect and builder. Unfortunately, these +houses being erected haphazard amongst the surrounding native-built +houses did not lend that air of improvement to the town they might +otherwise have done if the chiefs had studied more uniformity in the +building of the town, and arranged for wide streets in place of alley +ways, many of which are not wide enough to let two Calabar ladies of the +higher rank pass one another without the risk of their finery being +daubed with streaks of yellow mud from the adjacent walls.</p> + +<p>The native houses of the better classes are certainly an improvement +upon any others in the Protectorate, showing as they do some artistic +taste in their embellishments. They are generally built in the form of a +square or several squares, more or less exact, according to the extent +of ground the builder has to deal with and the number of apartments the +owner has need for. In some cases, I have seen a native commence his +building operations by marking out two or three squares or oblongs, +about twenty feet by fifteen, round which he would build his various +apartments or rooms. In the centre of the inner squares, which are +always left open to the sky, you almost invariably find a tree growing, +either left there purposely when clearing the ground, or planted by the +owner; occasionally you will find a fine crop of charms and Ju-Jus +hanging from the branches of these trees.</p> + +<p>The inner walls, especially of the courtyards, are in most<span class="pagenum"><a name="Page_555" id="Page_555">[Pg 555]</a></span> cases +tastefully decorated with paintings, somewhat resembling the arabesque +designs one sees amongst the Moors. No doubt this art and that of +designing fantastic figures on brass dishes, which they buy from the +Europeans and afterwards embellish with the aid of a big-headed nail and +a hammer, comes to them from the Mohammedans of the Niger, of whom they +used to see a good deal in former days.</p> + +<p>With regard to the dress of these people, I have not anything so +interesting to relate about them as I had of the New Calabar gentlemen. +Except on high days and holidays, there is little to distinguish the +upper classes here from the same classes in any of the other rivers of +the Protectorate, except that it might be in the peculiar way they knot +the loin cloth on, leaving it to trail a little on the ground on one +side, and their great liking for scarlet and other bright coloured +stove-pipe hats. On their high festivals the kings appear in crowns and +silk garments; the chiefs, who do not stick to the native gala garments +of many-hued silks, generally appear in European clothes, not always of +irreproachable fit, their queen, as every chief calls his head wife, +appearing in a gorgeous silk costume that may have been worn several +seasons before at Ascot or Goodwood by a London belle. Sometimes you may +be treated to the sight of a dusky queen gaily displaying her ample +charms in a low-cut secondhand dinner or ball dress that may have +created a sensation when first worn at some swagger function in London +or Paris. As the native ladies do not wear stays, and one of the +greatest attributes of female beauty in Calabar is plumpness, and plenty +of it, you may imagine that the local <i>modiste</i> has her wits greatly +exercised in devising means to fill up the gaping space between the +hooks and eyes. I once heard a<span class="pagenum"><a name="Page_556" id="Page_556">[Pg 556]</a></span> captain of one of the mail steamers +describe this job as “letting in a graving piece down the back.”</p> + +<p>One of the customs peculiar to the Old Calabar people, practised +generally amongst all classes, but most strictly observed by the +wealthier people, is for a girl about to become a bride to go into +retirement for several weeks just previous to her marriage, during which +time she undergoes a fattening treatment, similar to that practised in +Tunis. The fatter the bride the more she is admired. It is said that +during this seclusion the future bride is initiated into the mysteries +of some female secret society. Many of the chiefs are very stout, and +given to <i>embonpoint</i>, a fact of which they are very proud.</p> + +<p>The lower-class women are not troubled with too much clothing, but still +ample enough for the country and decency’s sake. As one strolls through +the town to see the market or pay a visit to some chief, one often +encounters young girls, and sometimes women, in long, loose, flowing +robes, fitting tight round the neck, and on inquiring who these are, the +reply generally comes, “Dem young gal be mission gal, dem tother one he +be Saleone woman.”</p> + +<p>The mission here is the United Presbyterian Mission of Scotland,<a name="FNanchor_92_93" id="FNanchor_92_93"></a><a href="#Footnote_92_93" class="fnanchor">[92]</a> and +a great deal of good has been done by it for these people, and is being +done now, and great hopes are expected from their industrial mission, +started only a few years ago, therefore, it would be unfair to make +further comment on the latter; it is a step in the right direction.</p> + +<p>Some of the missionaries to Old Calabar have put in about forty years of +active service, most of it passed on the coast. Amongst others who have +lived to a great age in <span class="pagenum"><a name="Page_557" id="Page_557">[Pg 557]</a></span>this mission should be mentioned the Rev. Mr. +Anderson, who lived to the advanced age of between eighty and ninety +years, greatly respected by both the European and native population. +Amongst the lady missionaries the name of Miss Slessor stands out very +prominently, and, considering the task she has set herself, viz., the +saving of twin children and protection of their mothers, her success has +been marvellous, for the Calabarese is, like his neighbours, still a +great believer in the custom that says twin children are not to be +allowed to live. This lady has passed about twenty years in Old Calabar, +a greater part of the last ten years all alone at Ok˙on, a district +which the people of Duke Town and the surrounding towns preferred not to +visit, if they could manage any business they had with the people of +Ok˙on without going amongst them. Many of these old customs will now be +much more quickly stamped out than in the past, owing to the fact that +it is in the power of the Consul-General to punish the natives severely +who practise them. The preaching and exhortation of the missionaries to +the people in the past was met by the very powerful argument, in a +native’s mind, that “it was a custom his father had kept from time +immemorial, and he did not see why he should not continue it,” the Ju-Ju +priests being clever enough to point out to the natives that, though the +missionaries preached against Ju-Juism, they could not punish its +votaries. But that is all changed now, and even the Ju-Ju priests begin +to feel that the power of the Consul-General is much greater than that +of their grinning idols and trickery.</p> + +<p>Though these people have been in communication with Europeans for at +least two centuries, and under British influence for upwards of sixty +years, and a mission has<span class="pagenum"><a name="Page_558" id="Page_558">[Pg 558]</a></span> been established in their principal town for +the best part of fifty years, it was a common thing to see human flesh +offered for sale in the market within a very few years of the +establishment of the British Protectorate.</p> + +<p>In judging the result of missionary effort in this river, or, in fact, +any other part of Western Africa, one is apt to exclaim, “What poor +results for so much expenditure in lives and money!” The cause is not +far to seek if one knows the native, and has sufficiently studied his +ways and customs as to be able to understand or read what is working in +his brain.</p> + +<p>The upper or dominant classes, consisting of the kings, the chiefs, the +petty chiefs and the trade boys (the latter being the traders sent into +the far distant markets to buy the produce for their masters, and it is +from this class that many of the chiefs in most of these rivers spring) +are all, to a man, working either openly or secretly against the +missionaries. Even when they have become converts and communicants, in +very many cases they are as much an opponent as ever of the missionary. +I can fancy I see some enthusiastic missionary jumping up with +indignation depicted in every feature to tell me I am not telling the +truth about his particular converts. Well, as I expect to be called a +liar, I have taken care to admit that a very few converts are not +opposed to the missionary, in order that I may say to any missionary +that particularly wishes to wipe the floor with me that perchance his +special converts are included in the minority that is represented by the +very few cases where the convert is wholly and solely for the mission.</p> + +<p>What are the causes that lead these people to work against the missions? +First and foremost is Ju-Ju and its<span class="pagenum"><a name="Page_559" id="Page_559">[Pg 559]</a></span> multifarious ramifications, +consisting of Ju-Ju priests of the district, the Ju-Ju priests of the +surrounding country, and the travelling Ju-Ju men, described by the +natives as witch doctors, who keep up a communication of ideas and +thought from end to end of the pagan countries of West and South-West +Africa.</p> + +<p>Secondly, not only is the teaching of Christianity opposed to Ju-Juism, +but it is also opposed to the whole fabric of native customs other than +Ju-Juism. Polygamy, for example, is an actual necessity, according to +native custom, thus a wife after the birth of an infant retires from the +companionship of her husband and devotes herself for the following two +years to the cares of nursing. Then, again, at certain times, according +to native custom, a woman is not allowed to prepare food that has to be +eaten by others than herself. This would place the man with only one +wife in a peculiar position, as it is a general custom in all these +rivers, from the kings downwards, to have their food cooked by one of +their wives. This custom arises from the fact that poisoning is known to +be very much practised amongst all the Pagan tribes, and experience has +taught the men that their greatest safety lies in the faithfulness of +their wives, for the wives are aware that they have all to lose and +nothing to gain by the death of their husbands.</p> + +<p>Many people who have visited Western Africa will say that the reports of +secret poisoning on the coast are travellers’ yarns; but to refute that +I will here describe a custom met with still in many places on the +coast, and invariably practised amongst all natives in the purely native +towns in the immediate vicinity of the coast towns. Even the coast towns +people practise it still in<span class="pagenum"><a name="Page_560" id="Page_560">[Pg 560]</a></span> every case amongst themselves and in some +cases with the Europeans. Of course, I don’t say that the educated negro +or coloured missionary will do it with Europeans, but many of the +educated natives will do it with the uneducated native, and this custom +is that your native host will never offer you food or drink without +first tasting it to show you it is not poisoned. While I am on this +topic, let me give any would-be travellers amongst the Pagans a bit of +advice. Once they strike in amongst the purely native, always follow +this custom; it will do no harm and may save them from unpleasant +experiences.</p> + +<p>Thirdly, the native instinct of self-preservation is as much the first +law of nature to the negro as it is to the rest of mankind. At first +sight it might be said, “Where is the link between self-preservation and +missionary effort, and how comes it to work against the missions?” I +will try to explain this point as clearly as possible.</p> + +<p>Naturally the first people the missionary came in contact with were the +coast tribes. These people, in almost if not every case, are +non-producers, being simply the brokers between the white man and the +interior; in not a few cases behind the coast tribes are other tribes +who are again non-producers and are the brokers of the coast brokers, or +make the coast brokers pay a tribute to them for passing through their +country. No place so well illustrated this system as the trade on the +lower Niger as it used to be conducted by the Brass, New Calabar and +Bonny men. Previous to the advent of the Royal Niger Company in that +river, these people paid a small tribute to perhaps a dozen different +towns on their way up to Abo on the Niger—some of the Brass men used +even to get as far as Onicha or Onitsha. Now that the Royal Niger +Company<span class="pagenum"><a name="Page_561" id="Page_561">[Pg 561]</a></span> is trading on the Niger, none of these people can go to the +Niger to trade. Well, there you have one of the great objections to +mission effort. Each of these small tribes who were non-producers have +lost the tribute they used to exact from the Brass, Bonny and New +Calabar native brokers, therefore all the non-producers are averse to +the white man passing beyond them, be he missionary or trader. Of +course, the greatest objectors to the white man penetrating into the +interior are the coast middlemen, for it strikes at once at the source +of all their riches, all the grandeur of their chieftainship, and for +the rising generation all hope of their ever arriving to be a chief like +their father or their masters, and have a large retinue of slaves, for +the favourite slaves are in no way anxious to see slavery abolished, +because with its abolition they only foresee ruin to their ambitious +views.</p> + +<p>Thus you will understand me when I point out to you the weak spot in +nine-tenths of the mission effort. They have been trying to look after +the negro’s soul and teaching him Christianity, which in the native mind +is cutting at the root, not only of all their ancient customs, but +actually aims at taking away their living without attempting to teach +them any industrial pursuit which may help them in the struggle for +life, which is daily getting harder for our African brethren as it is +here in England.</p> + +<p>When I am speaking of mission effort I ought to include Government +effort in the older colonies. No attempt has been made, as far as I am +aware of, to open technical schools or to assist the natives to learn +how to earn their living other than by being clerks or petty traders.</p><p><span class="pagenum"><a name="Page_562" id="Page_562">[Pg 562]</a></span></p> + +<h3>SECRET SOCIETIES AND FESTIVALS IN OLD CALABAR—AND THE COUNTRIES UP THE +CROSS RIVER</h3> + +<p>To describe all the customs of the Old Calabar people would take up more +space than I am allowed to monopolise in this work.</p> + +<p>They have numerous plays or festivals, in which they delight to disguise +themselves in masks of the most grotesque ugliness. These masks are, in +most cases, of native manufacture, and seem always to aim at being as +ugly as possible. I never have seen any attempt on the part of a native +manufacturer of masks to produce anything passably good looking.</p> + +<p>Egbo, the great secret society of these people, is a sort of +freemasonry, having, I believe, seven or nine grades. To attempt to +describe the inner working of this society would be impossible for me, +as I do not belong to it. Though several Europeans have been admitted to +some of the grades, none have ever, to my knowledge, succeeded in being +initiated to the higher grades. The uses of this society are manifold, +but the abuses more than outweigh any use it may have been to the +people. As an example, I may mention the use which a European would make +of his having Egbo, viz., if any native owed him money or its +equivalent, and was in no hurry to pay, the European would blow<a name="FNanchor_93_94" id="FNanchor_93_94"></a><a href="#Footnote_93_94" class="fnanchor">[93]</a> Egbo +on the debtor, and that man could not leave his house until he had paid +up. Egbo could be, and was, used for matters of a much more serious +nature than <span class="pagenum"><a name="Page_563" id="Page_563">[Pg 563]</a></span>the above, such as the ruin of a man if a working majority +could be got together against him. This society could work much more +swiftly than the course adopted in other rivers to compass a man’s +downfall; <i>vide</i> Will Braid’s trouble with his brother chiefs in New +Calabar.</p> + +<p>The country up the Cross River, which is the main stream into the +interior, improves a very few miles after leaving Old Calabar; in fact, +the mangrove disappears altogether within twenty miles of Duke Town, +being replaced by splendid forest trees and many clearings, the latter +being, in some instances, the farms of Old Calabar chiefs. On arriving +at Ikorofiong, which is on the right bank of the river, you find +yourself on the edge of the Ikpa plain, which extends away towards Opobo +as far as the eye can see. I visited this place thirty-five years ago, +and stayed for a couple of days in the mission house, the gentleman then +in charge being a Dr. Bailey. At that time this was the farthest station +of the Old Calabar mission; since then they have established themselves +in Umon, and have done great service amongst these people, who were +previously to the advent of the mission terribly in the toils of their +Ju-ju priests. The people of Umon speak a language quite different from +the Calabarese. Umon is about one hundred miles by water from Old +Calabar.</p> + +<p>Twenty or thirty miles further up the Cross River you come to the +Akuna-Kuna country, inhabited by a very industrious race of people, +great producers and agriculturists, and having abundance of cattle, +sheep, goats and poultry. These people received one of Her Majesty’s +consuls with such joy and good feeling, and so loaded him with presents +of farm produce, that his Kroo boatmen suffered severely from +indigestion while they remained in the Akuna-Kuna<span class="pagenum"><a name="Page_564" id="Page_564">[Pg 564]</a></span> country. A little +farther up the river is the town of Ungwana, a mile or so beyond which +is now to be found a mission station. This district is called Iku-Morut, +and a few years ago the inhabitants were never happy unless they were at +war with the Akuna-Kuna people. This state of things has been much +modified by the presence in the country of protectorate officials.</p> + +<p>About sixty miles by river beyond Iku-Morut is the town Ofurekpe, in the +Apiapam district. This place, its chief and people are everything to be +desired, the town is clean, the houses are commodious, the inhabitants +are friendly, and their country is delightful. They are a little given +to cannibalism, but, I am very credibly informed, only practise this +custom on their prisoners of war.</p> + +<p>Beyond this point the river passes through the Atam district, a country +inhabited, so I was informed, by the most inveterate of cannibals. Not +having visited these people, I am not able to speak from personal +experience; but as I have generally found in Western Africa that a +country bearing a very bad character does not always deserve all that is +said against it, I shall give this country the benefit of the doubt, and +say that once the natives get accustomed to having white people visit +them, and have got over the fearful tales told them by the interested +middlemen about the ability of the white men to witch them by only +looking at them, then they will be as easy to deal with, if not easier, +than the knowing non-producers.</p> + +<p>I know of one interior town, not in Old Calabar, where the principal +chief had given a warm welcome to a white man and allotted him a piece +of ground to build a factory on, which he was to return and build the +following dry<span class="pagenum"><a name="Page_565" id="Page_565">[Pg 565]</a></span> season. Before the time had elapsed the chief died, +without doubt poisoned by some interested middleman. When the white man +went up to the country according to his agreement, the new chief would +not allow him to land, and accused him of having bewitched the late +chief. The white trader was an old bird and not easily put off any +object he had in view, so stuck to his right of starting trade in the +country, and by liberal presents to the new chief at last succeeded in +commencing operations, with the result that the new chief died in a very +short time and the white man, who was put in charge of the factory, was +shot dead whilst passing through a narrow creek on his way to see his +senior agent, this being done in the interior country so as to throw the +blame upon the people he was trading with. No one saw who fired the +fatal shot, and the body was never recovered, as the boys who were with +him were natives belonging to the coast people and in their fright +capsized the small canoe he was travelling in, so they reported; but +some months after the white man’s ring mysteriously turned up, the tale +being it was found in the stomach of a fish.</p> + +<p>I will here describe one other very practical custom that used to be +observed all over the Old Calabar and Cross River district, but which +has disappeared in the lower parts of the river, owing no doubt to the +efforts of the missionaries having been successful in instilling into +the native mind a greater respect for their aged relatives than formerly +existed. If it ever occurs nowadays in the Calabar district it can only +take place in some out of the way village far away in the bush, from +whence news of a little matter of this kind might take months to reach +the ears of the Government or the missionary; but this custom is still<span class="pagenum"><a name="Page_566" id="Page_566">[Pg 566]</a></span> +carried on in the Upper Cross River, and consists in helping the old and +useless members of the village or community out of this world by a tap +on the head, their bodies are then carefully smoke-dried, afterwards +pulverised, then formed into small balls by the addition of water in +which Indian corn has been boiled for hours—this mixture is allowed to +dry in the sun or over fires, then put away for future use as an +addition to the family stew.</p> + +<p>With all the cannibalistic tastes that these people have been credited +with, I have only heard of them once ever going in for eating white men, +and this occurred previous to the arrival in the Old Calabar river of +the Efik race, if we are to trust to what tradition tells us. It appears +that in 1668-9 four English sailors were captured by the then +inhabitants of the Old Calabar River; three of them were immediately +killed and eaten, the fourth being kept for a future occasion. Whether +it was that being sailors, and thus being strongly impregnated with salt +horse, tobacco and rum, their flesh did not suit the palate of these +natives I know not, but it is on record that the fourth man was not +eaten, but kindly treated, and some years after, when another English +ship visited the river, he was allowed to return to England in her. +Since that date, as far as I know, no white men have ever been molested +by the Old Calabar people.</p> + +<p>There has been occasionally a little friction between traders and +natives, but nothing very serious, though it is said some queer +transactions were carried on by the white men during the slave-dealing +days.</p><p><span class="pagenum"><a name="Page_567" id="Page_567">[Pg 567]</a></span></p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_80_81" id="Footnote_80_81"></a><a href="#FNanchor_80_81"><span class="label">[80]</span></a> “Shake-hand” was a present given by a trader each voyage +on his arrival on the coast to the king and the chiefs who traded with +him; the Europeans themselves gradually increased this to such an extent +that some of the kings began to look upon it as a right, which led to +endless palavers; if it is not completely abolished by now, it ought to +be.</p></div> + +<div class="footnote"><p><a name="Footnote_81_82" id="Footnote_81_82"></a><a href="#FNanchor_81_82"><span class="label">[81]</span></a> “Dashing”—native word for making presents. This word is a +corruption of a Portuguese word.</p></div> + +<div class="footnote"><p><a name="Footnote_82_83" id="Footnote_82_83"></a><a href="#FNanchor_82_83"><span class="label">[82]</span></a> Brohemie, founded by the late chief Alluma between fifty +and sixty years ago. Chinomé, a powerful chief, fought with Allumah in +1864-5 for supremacy; the former was conquered, and died some few years +after. Chief Dudu, not mentioned in the text, founded in 1890 Dudu town, +and is to-day a most loyal and respected chief. Chief Peggy died in +1889. Chief Ogrie died in 1892, Chief Bregbi also died some years ago.</p></div> + +<div class="footnote"><p><a name="Footnote_83_84" id="Footnote_83_84"></a><a href="#FNanchor_83_84"><span class="label">[83]</span></a> This preparation is made from the pericarp of the Raphia +Vinifera pounded up into a pulplike mass, which they mix in the water in +their canoes and then bale out into the water in the creek.</p></div> + +<div class="footnote"><p><a name="Footnote_84_85" id="Footnote_84_85"></a><a href="#FNanchor_84_85"><span class="label">[84]</span></a> One good thing the missionaries have done since they have +been in Brass, and that is, that, of persuading the natives, or at least +the greater part of them, to give up the worship of this snake; and this +part must have included the most influential portion of Brass society, +for since about the year 1884 the Ju-Ju snake is killed wherever seen +without any disastrous consequences to the killer.</p></div> + +<div class="footnote"><p><a name="Footnote_85_86" id="Footnote_85_86"></a><a href="#FNanchor_85_86"><span class="label">[85]</span></a> As an evidence of how secret the natives of these parts +have always tried to keep, and have to a great extent kept, the +knowledge of the various various creeks from the white men since the +abolition of the slave trade, I may point to this creek, which is +clearly marked and the soundings given in the old charts, <i>circa</i> 1698, +but was quite unknown to the present generation of traders, until Capt. +Cawthorne, of the African Steamship Company rediscovered it about +1882-4. I well remember this creek being carefully described to me by +Bonny men in 1862 as the haunt of lawless outcasts from Bonny and the +surrounding countries, cannibals and pirates. About this time I was +stationed in New Calabar, and in roaming about the creeks looking for +something to shoot, I came across this beautiful wide creek and followed +it until I sighted Breaker Island; but being only in a small shooting +canoe I was forced to turn back the way I had come. The next morning I +was favoured by the visit of King Amachree, the father of the present +king, who said he had heard from his people that I had been down this +creek, and he had come to warn me of the danger I ran in visiting that +creek, giving me the same description that the Bonny men had done some +months earlier. I laughed and told him I had heard the same yarn from +the Bonny men. Later in the same year I mentioned my visit to an old +freeman in Bonny, named Bess Pepple. He being a little inebriated at the +time, let his tongue wag freely, and informed me that it was a creek +often used by the slavers during the time the preventive squadron was on +the coast, to take in their cargo. In one instance that he remembered he +said there were five slavers up that creek when two of Her Majesty’s +gunboats were in Bonny, about the year 1837. About this time (1862) a +mate of a ship who was in charge of a small schooner running between New +Calabar and Bonny was forced by stress of weather to anchor inside the +seaward mouth of this creek, and was attacked during the night by some +natives, carried on shore, tied to a tree and flogged, the cargo of the +schooner plundered, and the Kroomen also flogged. Complaint being made +to the kings of New Calabar and Bonny, they both replied with the same +tale: “We no done tell you we no fit be responsible for dem men who live +for dem creek; he be dam pirate.” This was true they had, but the mate +swore he recognised some Bonny men amongst his assailants.</p></div> + +<div class="footnote"><p><a name="Footnote_86_87" id="Footnote_86_87"></a><a href="#FNanchor_86_87"><span class="label">[86]</span></a> Efik race—the inhabitants of Old Calabar, said to have +come from the Ibibio country, a district lying between Kwo country and +the Cross River.</p></div> + +<div class="footnote"><p><a name="Footnote_87_88" id="Footnote_87_88"></a><a href="#FNanchor_87_88"><span class="label">[87]</span></a> Jamming, a trade term, meaning making an agreement to buy +or sell anything at an agreed price.</p></div> + +<div class="footnote"><p><a name="Footnote_88_89" id="Footnote_88_89"></a><a href="#FNanchor_88_89"><span class="label">[88]</span></a> This king is now dead, he was the last of the kings of New +Calabar, the country being now ruled over by a native council under the +direction of the Niger Coast Protectorate officials.</p></div> + +<div class="footnote"><p><a name="Footnote_89_90" id="Footnote_89_90"></a><a href="#FNanchor_89_90"><span class="label">[89]</span></a> This is an error into which the late Consul Hewett no +doubt led Mr. Johnston, as Ja Ja had been since 1861-2 a chief in Bonny +and recognised as one of the regents of that place; originally a slave, +I will admit, but not a runaway one.</p></div> + +<div class="footnote"><p><a name="Footnote_90_91" id="Footnote_90_91"></a><a href="#FNanchor_90_91"><span class="label">[90]</span></a> This failing is called diplomacy in civilised nations.</p></div> + +<div class="footnote"><p><a name="Footnote_91_92" id="Footnote_91_92"></a><a href="#FNanchor_91_92"><span class="label">[91]</span></a> <ins class="correction" title="Monopolies, have led Europeans">Monopolies have led Europeans</ins> on the West Coast of Africa +to be equally as unscrupulous and bitter enemies of any one, white or +black, who have attempted to dispute their trade monopolies.</p></div> + +<div class="footnote"><p><a name="Footnote_92_93" id="Footnote_92_93"></a><a href="#FNanchor_92_93"><span class="label">[92]</span></a> Established in Old Calabar in 1846.</p></div> + +<div class="footnote"><p><a name="Footnote_93_94" id="Footnote_93_94"></a><a href="#FNanchor_93_94"><span class="label">[93]</span></a> It is called blowing Egbo because notice is given of the +Egbo law being set in motion against any one by one of the myrmidons of +Egbo blowing the Egbo horn before the party’s house.</p></div> +</div> + +<h2><a name="APPENDIX_II" id="APPENDIX_II"></a>APPENDIX II</h2> + +<h2>PART I</h2> + +<h3>A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE YEARS AGO. BY JOHN +HARFORD</h3> + +<p>It was in the month of December, 1872, when I with seventeen others left +our good old port of Bristol bound for one of the West African oil +rivers on a trading voyage. It was a splendid morning for the time of +year: bright, fine, and clear, when we were towed through our old lock +gates, with the hearty cheers, good-byes, and God-speed-yous from our +friends ringing in the air; and although there were some of us made sad +by the parting kiss, which to many was the last on this earth, there was +one whose heart felt so glad that he has often described the day as +being one of the happiest in his life, and that one was your humble +servant, the writer. Our first start was soon delayed, as we had to +anchor in King Road and wait a fair wind. And now a word to any hearers +who may be about to start on a new venture. Always wait for a fair +wind—when that comes make the best use you can of it. Our fair wind +came after some two weeks, and lasted long enough for us to get clear of +the English land; but before we were clear of the Irish, we encountered +head winds again. Being too far out to return, we had to beat our ship +about under close reefed<span class="pagenum"><a name="Page_568" id="Page_568">[Pg 568]</a></span> topsails for another week. This was a rough +time for all on board. At last the wind changed, and we this time +succeeded in clearing the Bay of Biscay and then had a fairly fine run +until we reached St. Antonia, one of the Cape de Verde Islands. This we +sighted early one morning, and in the brilliant tropical sunshine it +appeared to me almost a heavenly sight. We soon passed on, the little +island disappeared, and once more our bark seemed to be alone on the +mighty ocean. After a week or so we sighted the mainland of that great +and wonderful continent Africa—wonderful, I say, because it has been +left as if it were unknown for centuries, while countries not nearly its +equal in any way have had millions spent upon them. Our first land fall +was a port of Liberia. Liberia, I must tell you, is part of the western +continent with a seaboard of some miles. It was taken over by the +American Republic and made a free country for all those slaves that were +liberated in the time of the great emancipation brought about by that +good man William E. Channing. Here, on their own land, these people, who +years before had been kidnapped from their homes, were once more free.</p> + +<p>After a week’s buffeting about with cross currents and very little wind +we at last reached the noted headland of Cape Palmas, a port of Liberia; +we anchored here for one night and next morning were under way again. +This time, having a fair wind and the currents with us, we soon made our +next stopping place, which was a little village on the coast-line called +Beraby. Here we had our first glimpse of African life. Directly we +dropped anchor a sight almost indescribable met the eye of what appeared +to be hundreds of large blackbirds in the water. We had not long to wait +before we knew it was something more than black<span class="pagenum"><a name="Page_569" id="Page_569">[Pg 569]</a></span>birds, for soon the ship +was crowded from stem to stern with natives from the shore jabbering +away in such a manner very alarming to a new-comer. I am not ashamed to +confess that I was anything but sorry when the ship was cleared and we +were off once more; this was soon done as we had only to take on board +our Kroo men, or boys, as they are always called, although some of them +are as finely built as ever a man could wish to be. We took about twenty +of these boys, who engage for the voyage and become, like ourselves, +part of the ship’s crew. After each one had received one month’s pay +from our captain, and duly handed it over to their friends, and said +their good-byes, general good-wishes were given, and we again up anchor, +and set sail for the well-known port of Half Jack, which ought to be +called the Bristol port of Half Jack, for here we met some half-dozen +Bristol ships, who gave our captain a regular good old Bristol welcome.</p> + +<p>A few words about this important port may be of interest, although I am +sorry to say we have managed to let it, valuable as it is, get into the +hands of the French, like many more in that part. Half Jack is a very +low-lying country with a large lagoon, as it is called running, between +it and the mainland. Along the sides of this lagoon the country villages +are situated, which produce that great product palm oil; this is sold to +the Half Jack men, who in turn sell to our Bristol men and they ship it +to all parts of Europe. We now leave Half Jack to its traders and +natives, and after our captain has paid his complimentary visits, we set +sail for the Gold Coast town of Accra; but before reaching that, we have +to pass many fine ports and splendid headlands. Axim, in particular, I +must mention, as it has recently come very much to the fore, owing to +the great quantity of<span class="pagenum"><a name="Page_570" id="Page_570">[Pg 570]</a></span> mahogany that is now being exported from there, a +wood that has revolutionised the furniture industries of this +country—it has also enabled the thrifty men and women of England to +make their homes more bright and cheerful by giving them the very cheap +and beautiful furniture they could not have dreamed of years ago, when +the only mahogany procurable was the black Spanish, which was far too +expensive for ordinary persons to think about. Axim, in addition to this +great export of wood, is the port of departure for the West African gold +mines, and they will I have no doubt, in time prove of great value. The +Ancobra River empties itself here. Axim being at its mouth, this river +would be very useful in helping to develop the interior of this part, +were it not that the mouth was so shallow and dangerous, two obstacles +that the science of the future will, I expect, remove. We are now +passing some of the finest specimens of coast scenery it is possible to +see. I can better describe it by comparing it somewhat to our North +Devon and Cornwall coasts, such splendid rocks and headlands and land +that I venture to say will eventually prove very valuable.</p> + +<p>We next come to the important town of Elmina, one of the departure ports +of the Ashantee country, and also where all noted prisoners are kept. +King Prempeh, late of Ashantee, is now awaiting her Majesty’s pleasure +there; many others have found Elmina their home of detention after +attempting to disobey our gracious Queen’s commands.</p> + +<p>Cape Coast Castle is our next noted place. This is the chief departure +port for the Ashantee country, and was at one time the Government seat +for the Gold Coast Colony. It is a very fine rock-bound port, and from +the sea its<span class="pagenum"><a name="Page_571" id="Page_571">[Pg 571]</a></span> square-topped, white-washed houses, and its Castle on the +higher promontory, form an imposing-looking picture. It is second to +Accra for importance in this part; much gold comes from here. It is also +a celebrated place for the African-made gold jewellery, some of which is +very beautiful in design and workmanship. The grey parrots form a great +article of barter here. Hundreds of these birds are brought to Liverpool +every week, I may almost say all from this place. The people are chiefly +of the Fantee tribe, and a fine and intelligent race they are. They have +good schools, and many of the younger men ship off to other parts of the +coast as clerks, &c. Good cooks may be engaged from here, which is a +fact I think well worth mentioning.</p> + +<p>And now we sail on to the present seat of Government for the Gold Coast +Colony, Accra. This is a fine country, a flat, table-like land along the +front, with the hills of the hinterland rising in the background. The +landing here is somewhat dangerous in the rough season, and great care +has to be taken by the men handling the surf-boats to avoid them +capsizing. Many lives have been lost here in days gone by.</p> + +<p>I told you before why we called at the Kroo village Beraby, and the port +of Half Jack. We now anchored at Accra to engage our black mechanics, +for which the place is noted. Here you may procure any kind of mechanic +you may mention—coopers, carpenters, gold- and silver-smiths, +blacksmiths, &c. In those early days the coopers and carpenters were +engaged to assist our Bristol men, but to-day the whole of the work is +done by the natives themselves. I do not think you would find a white +cooper or carpenter in any of the lower ports, some of the natives<span class="pagenum"><a name="Page_572" id="Page_572">[Pg 572]</a></span> +being very clever with their tools. We also engaged our cooks, steward, +and laundry men, which any establishment of any size in these parts must +keep. For all these trades the natives have to thank chiefly the Basel +Mission, which is, I believe, of Swiss origin. This mission started +years ago to not only teach the boys the word of God, but to teach them +at the same time to use their hands and brains in such a way that they +were bound to become of some use to their fellow men, and command ready +employment. This mission, I cannot help feeling, has been one of the +greatest blessings they have ever had on that great continent. It has +sent out hundreds of men to all parts, and to-day the whole of the West +Coast is dependent upon Accra for its skilled labour. This way of +instructing the natives is now, I am pleased to say, being followed by +nearly all our missionary societies, and it is certainly one of the best +means of civilising a great people like the Africans are.</p> + +<p>Not to take powder and shot and shoot them down because they don’t +understand our Christian law, but teach them how to make and construct, +that they in time may become useful citizens, and that they may be +better able to learn the value of the many valuable products growing in +their midst, they will be ever thankful to us and bless our advent among +them. These Accra people are a very fine race, clean, and distinctly +above the ordinary type of negro, clearer cut features, well-built men +and women. The women, especially, are superior to any of the West +Africans I have met with up to the present. They, like their husbands, +are fond of dress, and, like their husbands too, are hard-working and +industrious; this was shown by the readiness of these people to +undertake the porterage<span class="pagenum"><a name="Page_573" id="Page_573">[Pg 573]</a></span> in the prompt manner they did for the late +Ashantee Expedition, and which must have done a great deal towards +bringing about the success of the same. You will be better able to +understand this if you will suppose, we will say, six thousand men were +landed at Land’s End, their destination being Bristol, and with no train +or horse to carry the food supply and ammunition, let alone the heavy +guns. For this work some thousands of porters are required, each one of +which must carry from 60 to 100 pounds in weight. This is carried on the +head, and when I tell you these people think nothing of doing twenty +miles a day, day after day, you will realise how physically strong they +must be. The manner in which they rallied round the Government—men, +women, and children—as soon as it was decided an expedition should be +sent, must have been very encouraging to those in command.</p> + +<p>One thing, however, about these Accra people, while they have very much +improved themselves in their dress they have not improved their villages +as much as we would wish to see, but this will all come in time. Our old +towns used to abound in narrow courts and lanes, while we to-day like to +see open spaces, broad streets, &c., with plenty of fresh air, knowing +it is an absolute necessity to us, and it should be the first care of +our councillors to do away as far as possible with all dens and alleys, +so that if the cottage is small, the cottager can breathe pure, fresh +air; for, as you all know, the working man’s stock-in-trade is his +health—when that goes, the cupboard is often bare.</p> + +<p>Now, I think it is about time we hove anchor and said good-bye to Accra. +Our coopers and carpenters are engaged, and our crew being completed we +set sail for our destination.</p><p><span class="pagenum"><a name="Page_574" id="Page_574">[Pg 574]</a></span></p> + +<p>After being some four or five days crossing the Bight of Biafra, we +sighted the island of Fernando Po. Here our captain having to do a +little business, we anchor for the night in the harbour of Santa Isabel. +The little island of Fernando Po once belonged to us, but we exchanged +it some years ago with the Spanish Government for another island in the +West Indies, which our Government thought of more value. This, as far as +the West Coast was concerned, was a pity, because at the time I am +speaking of the island was a flourishing place, with about half-a-dozen +or so English merchants, and a fairly good hotel; but not so now, for +while there is still business going on, the place is not advancing, and +a place that does not advance must go back. The chief merchants there +to-day are English. This the Spanish would not have if they could help +it, but being under certain obligations to them they suffer them to +remain.</p> + +<p>The first view of Fernando Po when you arrive in the bay is a perfect +picture; it makes one almost feel they would never like to leave there; +its white houses all round the front on the higher level, its wharves +and warehouses at the bottom, and its beautiful mountain rising +magnificently in the background. Its whole appearance is very similar to +the island of Teneriffe. It seems strange that here, almost in the +middle of the tropics, if you have any desire to feel an English winter, +you have only to go to the top of the Fernando Po mountain, which can +easily be done in two days, or even less, for while at the foot the +thermometer is registering 85° or 90° in the shade, on the top there is +always winter cold and snow.</p> + +<p>Now, I think we had better continue our journey. We took a few +passengers on board, and then set sail for the<span class="pagenum"><a name="Page_575" id="Page_575">[Pg 575]</a></span> Cameroon River. This +being only fifty or sixty miles distant, we were not long before we came +to anchor off what is called the Dogs’ Heads. Here we had to wait the +flood, and almost three-quarter tide, to enable our ship to pass safely +over a shallow part of the river called the flats. Now we come in sight +of the then noted King Bell’s Town, called after a king of that name. +Here our ship is moored with two anchors, and here she has to remain +until the whole of her cargo has been purchased. This was done, and is +even to-day, by barter, that is exchanging the goods our ship has +brought out for the products of the country, which at that time +consisted only of palm oil, ivory, and cocoa-nuts; but before we +commence to trade the ship has to be dismantled—top spars and yards +taken down, and carefully put away with the rigging and running gear; +spars are then run from mast to mast, and bow to stern, forming a ridge +pole; then rafters are fastened to these coming down each side, +supported by a plate running along the side, supported by upright posts +or stanchions; the rafters are then covered with split-bamboos, over +these are placed mats made from the bamboo and palm trees. It takes, of +course, some thousands of mats to cover the ship all over, but this is +done in about a month, and all by natives who are engaged for that +particular work and belonging to that place. Our ship now being housed +in, all hands who have not been sent to assist in taking another ship to +England are given their different duties to assist the captain in +carrying on the trade.</p><p><span class="pagenum"><a name="Page_576" id="Page_576">[Pg 576]</a></span></p> + +<h3>TRADING IN THE CAMEROONS</h3> + +<p>Each ship in those days had what was then called a cask house, that was +a piece of land as nearly opposite as possible to where the ship lay +moored. This land was always kept fenced round with young mangrove props +or sticks, forming a compound; inside this compound would be two, +perhaps three, fairly good sized stores or warehouses, and also an open +shed for empty casks which had to be filled with palm oil and stowed in +the ship for the homeward voyage. Now the first work to be done after +the ship was made ready for trading, was to land as much of her cargo as +was not immediately required for trading purposes, such as salt, +caskage, earthenware, and all heavy goods. Salt in those days, as in the +present, formed one of the staple articles of trade, therefore a ship +would generally have from 200 to 300 tons of this on board, all of which +would have to be landed into one of these store houses. At that time +that meant a lot of labour, as every pound had to be carried by the +natives from the boats to the store in baskets upon the head, over a +long flat beach. To-day all this is altered, the salt is sent out in +bags, and each store has a good iron wharf running out into the river +with trolly lines laid upon it, which runs the goods right into the +store, and so saves an immense amount of labour. After the salt came the +casks, packed in what are called shooks; that is, the cask when emptied +at home here, is knocked down and made into a small close package and in +that condition only taking up an eighth part of the room it would take +when filled with the palm oil, thus enabling the ship to carry, in +addition to her cargo, enough casks to fill her up again completely<span class="pagenum"><a name="Page_577" id="Page_577">[Pg 577]</a></span> +when filled with oil. To carry on this work the crew of the ship was +divided into two parts, one to work on board, the other on shore. The +shore work was generally allotted to the Kroo boys we engaged up the +coast, with one of the white men in charge, while the white crew with +three or four natives would work the ship. In addition to all this work, +trade would be going on every day, which meant 100 or so natives coming +and going constantly from half-past five in the morning until three or +four in the afternoon, when trade would cease for the day. This release, +I need scarcely tell you, was most welcome to us all, for during the +whole of this time the ship was nothing but a continual babel, which not +unfrequently ended in a free fight all round, when, of course, a little +force had to be used to restore quiet.</p> + +<p>The trading would be carried on in this way. The after end of the ship +was partitioned off and made to resemble a shop as nearly as possible, +in this were displayed goods of all kinds and descriptions too numerous +to mention here. In front of this shop, at a small table, the captain +sat, while an assistant would be in the shop ready to pass any goods +that were required out to the purchasers, who first had to take their +produce, whatever it might be, to the mate, who would be on the main +deck to examine the oil and see that it was clean and free from dirt of +any kind; he would also measure whatever was brought by the natives, +then give them a receipt, or what was commonly called a book. This book +was taken to the captain, who would ask what they required. All that +could be paid for from the shop was handed over, while for the heavy +goods another receipt or book was given which had to be handed to the +man in charge of the store on the beach, who gave the native his<span class="pagenum"><a name="Page_578" id="Page_578">[Pg 578]</a></span> +requirements there. So the work would go on from day to day, and month +to month, until the whole of the ship’s cargo had been bought, then the +mat roof was taken off, masts and spars rigged up, sails bent and the +ship made ready to sail for Old England. This, I must tell you, was a +happy time for all on board, after lying, as we often did, some fourteen +or fifteen months in the manner I have described. During these long +months many changes took place; some of our crew fell ill with fever, +and worst of all dysentery, one of the most terrible diseases that had +to be contended with at that time. Three of our number, one after the +other, we had to follow to the grave, while others were brought down to +a shadow.</p> + +<p>Here I experienced my first attack of African fever, which laid me low +for some two weeks. I remember quite well getting out of my bed for the +first time; I had no idea I had been so ill; I could not stand, so had +to return to my berth again. This was a rough time for us—we had no +doctor, and very little waiting upon, I can tell you. If the +constitution of the sufferer was not strong enough to withstand the +attack he generally had to go under, as it was impossible for the +captain to look after the sick and do his trade as well, and as he was +the only one supposed to know anything about medicine, it was a poor +look out. (I have known, after a ship had been out a few months, not a +white man able to do duty out of the whole of the crew.) These were our +hard times, as, in addition to working all day, the white crew had to +keep the watch on board through the night, while the Kroo boys did the +same on shore. So that when any of our men were ill, the watch had to be +kept by the two or three that were able. Many a night after a hard day’s +work I have fallen fast asleep as soon as I had received my +in<span class="pagenum"><a name="Page_579" id="Page_579">[Pg 579]</a></span>structions from the man I relieved. I fear my old captain got to know +this, for he used to come on deck almost always in my watch, and +sometimes ask me the time, which I very rarely could tell him. One night +he caught me nicely. I was fast asleep, when suddenly I felt something +very peculiar on my face. I put my hands up to rub my eyes as one does +when just awakening, and, to my horror, my face was covered with palm +oil, our captain standing at the cabin door laughing away. “What is the +matter?” he said; “has anything happened?” “Yes,” I replied; “you have +given me the contents of the oil-can.” I need scarcely tell you I did +not sleep much on watch after that. The wonder to me now is that we did +not lose more lives during that trying time.</p> + +<p>Rumours of wars, as they were called, amongst the natives occasionally +reached us, but we were left pretty much unmolested. One day the captain +and I had a free fight with fifty or sixty natives, some of whom had +stolen a cask from our store, which I happened to discover. We got our +cask back and a few of them had more than they bargained for. Another +time while I was on board a ship fitting out for home, the captain of +her saw a native chief coming alongside who was heavily in his debt, so +he made up his mind, without saying a word to any one, to make him a +prisoner, so he invited him downstairs to have a glass of wine, leaving +the forty or so people who had accompanied their chief in his canoe on +deck. The captain then quietly locked him up, the chief shouted for +assistance, his people rushed down and the tables were soon turned, for +they took the captain prisoner and nearly killed him into the bargain, +one man striking him with a sword nearly severed his hand from his arm, +the two or three whites on board were powerless.<span class="pagenum"><a name="Page_580" id="Page_580">[Pg 580]</a></span> The natives having +taken complete charge of the ship, we managed to hoist our flag for +assistance, which was soon at hand, but too late to be of any use, for +as soon as they had liberated their chief from his imprisonment, they +all made off as quickly as they could to their own village. The captain +was of course greatly to blame for not saying a word to any of us of his +intention and for so underrating the strength of the chief’s people. The +chief was eventually brought to justice, however, by our own Consul.</p> + +<p>One other little break occurred to me to vary the monotony of those long +months. Attached to our ship was a small cutter which used to run down +to small villages outside the Cameroon River. To one called Victoria I +journeyed once with the mate and our little craft on a small trading +venture. Victoria is situated at the foot of the splendid Cameroon +mountain, which, like its neighbour at Fernando Po, always has snow at +the peak; it is over 13,000 feet high and at that time only one or two +men had ventured to the summit—one was, I believe, the late Sir Richard +Burton. Since then several others have succeeded, amongst them the +present Sir Harry Johnston, who did a lot of travelling when he was +Vice-Consul, in those parts. Victoria is a snug little place. It was +founded some years ago by a very old missionary, a Mr. Seagar, a man who +did a great work in his time and whose name will never be forgotten in +the Cameroon River. It lies in what is called Ambas Bay, which is +sheltered somewhat from the south-west winds by two small islands. On +one of these a British Consulate was erected a few years ago. The whole +of this part as well as the Cameroon River is now a portion of the +German Colony. We soon completed our business here and returned once +more to our duties in the river. Between Victoria and<span class="pagenum"><a name="Page_581" id="Page_581">[Pg 581]</a></span> Cameroon is the +village of Bimbia, said to be one of the most noted slave depots in the +district. Hundreds of slaves used to be shipped from here in the days +when the trade was allowed, and it is said that some time after the +trade was prohibited one of these slave ships was just about to embark +her human freight, when a British man-o’-war hove in sight. The captain, +thinking his ship would be taken—and it was, I believe—and wanting to +secure the golden dollars he had, took them to the shore and buried +them. This is said to be thousands and thousands of pounds and is still +unfound, so goes the tale. I tell it to you as it was told to me.</p> + +<p>Our daily routine in the river was so similar that we will now consider +the whole of the ship’s cargo had been bought, and she is getting ready +to make a start for home, which we were all very glad of; but our joy +did not last long, for the mail arriving just at that time with letters +from England, the captain received communication from our owners that +they were sending out another ship, which he was instructed was for our +chief mate to take charge of. That meant that the mate would have to +remain to lay the cargo of her, while our old ship went home; but the +poor man had been very ill for some time previous to this news, and was +totally unfit to take charge; so under the circumstances there was only +one thing to be done, and that was for the captain to remain and send +the mate home. As soon as this was decided upon, two of us were asked to +stay behind and help to work the newly-arrived vessel. I was one, the +cook was the other (our skipper liked to be looked after in the eating +department). Well, we soon settled down in our new quarters, and in a +week or so said good-bye to our old ship and shipmates, who were jolly<span class="pagenum"><a name="Page_582" id="Page_582">[Pg 582]</a></span> +glad to get out of the river, and did not envy us poor fellows who had +to go through all the old duties over again without a bit of change. +However, we entered upon our work with cheerful hearts. We had a good +captain, and had no intention of leaving him as long as he remained out. +Perhaps a word or two about the natives’ trade tricks might interest +you, then you will see a mate’s life on an African trading ship was not +altogether a “bed of roses”; and he had to be pretty sharp to catch +them, otherwise our wily friends would be sure to have him. For +instance, they had a happy knack of half-filling their casks with thick +wood, secured in such a way to the inside of the heads that, instead of +there being fifty gallons of oil in the cask which it would measure by +the gauging rod, it would possibly not contain more than twenty-five; +water, too, was very often introduced to make up a deficiency, and if +you happened to tell our friend his oil contained water, you were told +not water, it is rain. Another dodge was to mix a certain kind of herb +with the oil, which caused it to ferment, so that half casks could very +easily be made to look full ones. Dirt as well was freely used by the +natives when they thought they could get it passed, so one had to keep +one’s eyes open.</p><hr class="chap" /><p><span class="pagenum"><a name="Page_583" id="Page_583">[Pg 583]</a></span></p> + +<h2>APPENDIX II</h2> + +<h2>PART II</h2> + +<h3>PIONEERING IN WEST AFRICA; OR, “THE OPENING UP OF THE QUA IBOE RIVER”</h3> + +<p>In the year 1880, I was asked by a Liverpool firm to undertake certain +work in connection with one of the trading establishments on the Old +Calabar River. The offer came at a very opportune time. Being anxious to +improve my position, like most young fellows, I accepted, and was soon +on the way to my new undertaking. My first business was to take an old +ship, that had seen the best of her days, and had been lying there in +the stream for many years as a trading hulk, now being considered unsafe +to remain longer afloat. I had to place her on the beach in such a way +that she could still be used as a trading establishment. This was not a +small matter, as the beach upon which she had to be placed was not a +good one for the purpose. However, I found that if I could get her to +lie on a certain spot I had carefully marked out, there was every +possibility of a success; but I fear I was the only one that thought so, +as it was fully twelve months before my senior would let me undertake +the venture; at last I got his consent, and in a very short time the +vessel was landed safely, and, I am pleased to say, did duty for over +ten years. It was while waiting for this<span class="pagenum"><a name="Page_584" id="Page_584">[Pg 584]</a></span> consent that the beginning of +the events I am going to narrate took place.</p> + +<p>Business was somewhat quiet in the Old Calabar, so our senior thought he +would go for a bit of an excursion to a place called Qua Iboe, which was +supposed to be a small tributary of the great river of Old Calabar, but +which he found to his astonishment was some twenty-five miles westward +of the mouth of the Old Calabar, and ninety miles from our main station +at Calabar; however, he did not like to return without seeing the place, +so he and his crew went, and after two or three days’ journey, they +suddenly found themselves in the midst of breakers, and it was only by +luck they got washed into the mouth of the river Qua Iboe, half-dead +with fright, so much so that our senior would not venture back in the +boat, but preferred walking overland.</p> + +<p>After being absent seven or eight days, he returned to headquarters with +a very lively recollection of what he had gone through. Not being +accustomed to the sea, the knocking about of the small boat very much +upset him, then the long overland journey back took all the pleasure out +of what he had intended to be a little holiday. Consequently, on his +return he had but little to say about the river he had gone to see; and +not being of a talkative disposition, had I not pressed him on the +subject, I think, as far as our establishment was concerned, the Qua +Iboe would have been a blank space on the map to-day, as many more fine +places are in that great continent.</p> + +<p>So while we were at dinner, an evening or so after his return, feeling +very anxious to hear something about his excursion, I remarked that we +had not heard him say much about the new river. “No,” said he; “for the<span class="pagenum"><a name="Page_585" id="Page_585">[Pg 585]</a></span> +simple reason is that I know but very little about it, except that I +nearly got capsized in the breakers.” “Well,” I said, “is it a river of +any size? Would it not be a good place to open up a new business?” “Oh, +yes!” he said; “the river is a fair size, and it may or may not be a +good place for business. We can’t go there, we have not the means; we +could not go without a vessel of some sort.” “Well,” said I, “would you +go if you could? Or, in other words, will you give me all the support I +need if I undertake to go?” “Yes, certainly,” he said; “I shall be only +too pleased to give you anything we have here.”</p> + +<p>That night I got to work and laid out all my plans. First I had to find +a vessel. We had attached to our hulk a good large boat that would carry +about ten tons. This boat I soon got rigged up with mast and sails. This +done, I had a house constructed about sixty or seventy feet long by +twenty wide, made ready to be put up on whatever spot I should pitch +upon when I reached my new destination. This work, of course, took some +little time. However, the eighth day after I had my senior’s consent to +go, I was sailing away from the Old Calabar, with my little craft and +sixteen people besides myself.</p> + +<p>It took some four or five days to get to the long-looked-for Qua Iboe. +At last we were rewarded with a glimpse of the bar and its breakers, +which we had to pass before we could get into the river. We, however, +reached it safely, and with thankful hearts I can tell you, as our +journey had been anything but a pleasant one—so many of us in such a +small craft. I felt bound to take this number, as in addition to wanting +these people for the building of the establishment, I wished to make as +big a show as I could to the, at that time, unknown natives, who<span class="pagenum"><a name="Page_586" id="Page_586">[Pg 586]</a></span> had +the reputation of being as bad a lot as were to be met with anywhere on +the West Coast. Anyhow, I thought they would have to be pretty bad if I +could not make something of them, so I sailed my boat flying up the +river to the first village, which was supposed to be the senior one in +the river, and was always called Big Town. It was just dusk when we +arrived. We dropped anchor, and decided to rest for the night; but I +found the villagers very excited, and not liking at all my advent among +them, as they had just had news from the up-country informing them that +if they allowed a white man to remain in their river, King Ja Ja, who +was the very terror not only of this place, but of some fifty or sixty +miles all round, had threatened to burn their towns down; he laying +claim to all this country, allowed no one to trade there but himself.</p> + +<p>The advice I had from these people was that I had better go back and +leave them and their river to themselves. But I said, No, I am not going +back. I have come to open a trading station and to remain with you, and +that King Ja Ja, or any one else but our British Consul, would never +drive me from that river alive. I saw, though, it was useless taking any +notice of these frightened people, so I up anchor the next morning, and +sailed up the river; near the next village I saw a suitable spot for our +establishment. I at once anchored our boat, landed our people with house +and everything we had brought, put up a bit of a shanty to sleep under +for the time, and set to work to build our house; this, I may tell you, +did not take long, for by the end of the week we had a fine-looking +place up, such a one had never been seen in that part before. The house +complete, my next work was to<span class="pagenum"><a name="Page_587" id="Page_587">[Pg 587]</a></span> get goods for the natives to buy from us. +This meant a journey for me.</p> + +<p>Ten days after our first arrival, our house and store were up and built, +and I was away to the Old Calabar in our boat with some of my people to +get goods to start our trade with; the remainder stayed to put the +finishing touches to our building and to clear the land near.</p> + +<p>I was soon back at my post again and trade started. After this I had to +make several journeys to keep our supply good, and all went well for +about three months, with the exception of continuous rumours as to what +King Ja Ja intended to do; these I took no notice of, as I did not +anticipate he would molest me or my people. However, my peaceful +occupation was not to last for long; for while I was away at Old Calabar +replenishing our stock, a day or two previous to my return King Ja Ja, +with about a thousand of his men, pounced down unexpectedly on these Qua +Iboe people, burnt down seven villages, took one hundred prisoners, and +drove the remainder of the population into the woods, cutting down every +plantain tree, and destroying everything in the way of food stuff that +was growing in the place. I arrived off the bar the day after this +terrible business had taken place. When I left the river I left twelve +of my people there. The head man had instructions that as soon as they +saw me off the bar, when the tide was right for me to come in, to hoist +a white flag.</p> + +<p>The day I arrived, after waiting until I knew high water must have +passed, I took my glasses, but there was not a soul visible. Not caring +to risk our little vessel without the signal, I took a small boat we had +with us and started over the bar into the river. What my surprise was +you<span class="pagenum"><a name="Page_588" id="Page_588">[Pg 588]</a></span> will readily understand when, arriving at the store, I found only +one man, half-dead with fright, and crying like a child; all I could get +out of him was that Ja Ja had been there and killed every one in the +place. The first thing I did was to at once return to the vessel, and +bring her in with the remainder of my people. We landed all our stores, +then I immediately hoisted our English ensign on the flag-staff. I +prayed to the Almighty to defend us and the country from the tyranny of +these dreadful men who had caused so much misery for these poor people. +Their wretchedness I was soon brought face to face with.</p> + +<p>The morning after my arrival, if ever a man’s heart was softened mine +was, and the tears came to my eyes when I saw crawling into the house +from the woods a poor, half-starved cripple child, covered with sores, +and in a dreadful state. We took it in at once and cared for it. Then I +sent my people into the woods to see if they chanced to come across any +one, and to tell them to come in under our flag, and I would see that no +harm again befell them. In this we were very successful, for one after +the other they arrived, more dead than alive, until some 700 of them +were in and around our house. The next thing to be thought about was +food for them. My last cargo fortunately was all rice and biscuits. This +relieved me somewhat, and I felt we could at least manage for a short +time.</p> + +<p>To find food for such a great number gave me, as you may suppose, +serious thought, for there was not a scrap left in the district; the +land in this particular part being of a poor nature, the food grown at +the best of times was very small, and this little had all been +destroyed. But we had not to wait long before witnessing<span class="pagenum"><a name="Page_589" id="Page_589">[Pg 589]</a></span> one of the +greatest blessings that could have happened. As soon as the men had +somewhat recovered from their fright, they began to go out into the +river to fish, when such quantities were caught that never in the +remembrance of any person in that country had such an amount of fish +been seen. Load after load was brought to the shore, in fact, some had +to spoil before it could be cured.</p> + +<p>What did all this wonderful catch bring about? While a short time before +these people had been in the greatest poverty and distress, now they are +rejoicing and thankful for this abundance of food and wealth. I say +wealth because fish in this part of Africa is more precious than gold +with us. With fish anything can be bought in the market, from the +smallest article to the largest slave. So you see here was our relief +brought about by the ever bountiful Providence, whose all-seeing eye is +ever near those who are in want and need and ask His aid, whether it be +the poorest slave in Africa or the orphan child in England.</p> + +<p>From this time we began to gather strength day by day. New arrivals came +in who had managed to get away to some place of safety until they felt +they could return to their native place with security.</p> + +<p>As soon as Ja Ja and his men had destroyed the villages they returned to +their town of Opobo, with the hundred prisoners, the whole of whom they +massacred in cold blood, and exhibited to their townspeople, and, I am +sorry to say, to some Europeans, for days. While this fearful murdering +was going on twenty-five miles away from us I, with a few of the most +courageous Ibunos, or Qua Iboe people, made a tour of the principal +villages in the Ibuno country to let the inhabitants know of the deadly +onslaught that had been committed on the people at the mouth of the +river. They<span class="pagenum"><a name="Page_590" id="Page_590">[Pg 590]</a></span> all swore to stand by us to a man, and to keep themselves +free from Ja Ja’s tyrannical rule. After making this round we returned +to the mouth of the river and turned our attention to the defence of the +new villages that were about to be built.</p> + +<p>A little accident occurred to us while leaving the last village, called +Ikoropata, that may be worth mentioning as a warning to others who might +be placed in a similar situation. We had just started after having a +long palaver with the chiefs, our men, about twenty, marching in single +file, I near the leading man. All at once I noticed he was carrying his +gun in a very alarming and unsuitable way. Had it gone off by accident, +which is not an unusual occurrence, the man behind him was bound to +receive the contents, with perhaps fatal results. Having stopped them +and explained the danger of carrying guns in this position, we started +off again, every man with his weapon to his shoulder. Strange to say, a +few minutes after the very man’s gun I had noticed at first blew off +into the air with a tremendous report. Had this happened before, I fear +we might have had to take one of our comrades back more dead than alive. +The escape was a marvellous one, and not easily forgotten by any of us.</p> + +<p>Now being back amongst our own people, we set about to get all the guns +we could together, and all able bodied men I told off for gun practice +and defence drill. This I carried on day after day, until we had quite a +little band of well-trained men. All this time we were continually +receiving rumours from the Opobo side as to what Ja Ja’s next intentions +were, and to keep up the excitement he sent about 200 men as near the +mouth of the river as he dared. They settled themselves in a creek two +or three<span class="pagenum"><a name="Page_591" id="Page_591">[Pg 591]</a></span> miles away from us, and here they used to amuse themselves by +letting off now and again a regular fusilade of guns. This generally +occurred in the middle of the night when every one but the watchmen had +gone to sleep, and had such an effect on the frightened Ibunos that +often two-thirds of them would rush off to the woods under the +impression that the Opobos were again making a raid upon them. This went +on for weeks, so much so that I was almost losing heart, and sometimes +thought I should never get confidence in the people. At last, to my +great surprise one evening in walked to my house the whole of the +chiefs, who had just held a meeting in the village and passed a law that +no person should again leave the town. They said they had come to tell +me they felt ashamed of themselves for running away so many times and +leaving me alone and unprotected in their country, and had decided to +leave me no more, but that every man should stand and die if needs be +for the defence of their towns. Whether Ja Ja’s people heard of this +resolution I don’t know, but they soon dropped their gun firing at +night, and eventually left their camping ground. Their next move was to +get into the Ibunos’ markets, and worry them there. This I was +determined should not be done if I could help it. It was a long time +before there was any real disturbance, although I could see that the +Ibunos were daily getting more frightened that the Opobo people would +monopolise their markets, and in that case they knew there would be very +little chance for them.</p> + +<p>At last news came down the river that the Opobos had that afternoon sent +a canoe to a market or town called Okot for the purpose of starting a +trade with the natives. Now Okot was at that time one of the best +markets the<span class="pagenum"><a name="Page_592" id="Page_592">[Pg 592]</a></span> Ibunos had, and for them to be suddenly deprived of this +trading station would be a terrible calamity to us all. I did not know +what was to be done. The Ibunos would not go to the market to face the +Opobos, neither would they go further up the river for fear of being +molested by them. The only thing to do was to go myself and start a +station at the same place, and which would enable me to keep an eye on +their movements, so I at once made ready to start the same evening, and +by five o’clock next morning I landed at Okot, and found the Opobo canoe +there also, but like all Africans, time not being an object to them, +they had not gone to the king or the owner of the land at the landing +place. We did not wake the Opobos up on our arrival, but I immediately +started for the village, and at daylight walked into the presence of the +king of that part, who was so surprised to see a white man in his +village that it took him some time to believe his eyes. Poor old chap! I +fear he must have wished several times afterwards that he had never seen +a white man, for he was taken prisoner by the Government in 1896 or 1897 +for insisting, I believe, in carrying out some human sacrifice at one of +the feast times, and died in prison. But to return to my mission. I soon +made him understand that I had come to start a trading station at his +beach, but before doing this I had to secure the land at the landing +place for the purpose. This he readily consented to, telling me at the +same time that although the land at that particular spot did not belong +to him he would instruct the owner of it to sell me all I wanted. So +after paying the usual compliments to the old king, I started back for +the landing place with the owner, who had already sold his right to me, +and was now only coming to show us the extent, which was the whole of +the<span class="pagenum"><a name="Page_593" id="Page_593">[Pg 593]</a></span> land of any use on this spot. Just as we got back we found our +Opobo friends preparing to go to the village to see the king and also +get permission to build on this land, but their surprise on being told +by him that he had no land on the spot to give them I will leave you to +imagine. But the Opobos at that time took a lot of beating, and they +decided to build a house without getting the permission of any one, and +an iron roofed house too, which was considered by the natives then a +great thing. After the house had stood for some time, our consul being +in the river, we had the disputed land brought before him and thoroughly +discussed. After hearing evidence on both sides for two days, it was +decided that it belonged to us, and the Opobos were ordered to remove +their house. But before this settlement occurred we had a lot to contend +with from them. They did all in their power to debar us from keeping our +establishments open there, and for two or three years we had continual +trouble with them, occasionally firing at our people; luckily they +seldom hit any one. Then they tried competing with us in trading. This I +did not mind, as I considered it a fair means of testing who was who. Ja +Ja, I knew, was a very rich man, and if we attempted to follow them in +their extravagant prices we should soon be ruined. My policy was to let +them go ahead, which they did, paying almost twice as much for their +produce as we could possibly afford to pay. This lasted a great deal +longer than I anticipated, and I feel sure Ja Ja must have lost a deal +of money. After about twelve months of this reckless trading we were +left pretty much to ourselves at Okot, and being fairly well settled +down I began to look about for a good beach to start my next +establishment. I had not to look far. On the left bank of the river, +about two and a<span class="pagenum"><a name="Page_594" id="Page_594">[Pg 594]</a></span> half miles down from Okot, was the landing beach of +Eket. Here there is a rising cliff about fifty feet high, and I had +often remarked when passing this spot, “If I were going to build a house +to live in here I should like to build it on this hill.” The situation +was so good, as it was right in an elbow of the river, and from the top +of the hill you had a view of the river branching off both up and down +at right angles. An opportunity occurring for me to start a house at +Eket, I went and saw the people, who were very pleased for me to come +among them. So a little house was built, and a young coloured assistant +named William Sawyer placed in charge, who proved to be one of the best +men I ever had in the country. He needed to be, too, for the Ekets were +the most trying of any of the peoples we had to deal with. I never left +my stations for any length of time. Once or twice a week I visited them, +but no matter how short a time I was away there was always a grievance +to be settled at Eket. Poor Sawyer had a terrible time; the people had +an idea they could do as they liked with the factory keeper, and would +often walk off with the goods without paying for them, which Mr. Sawyer +naturally objected to, usually ending in a free fight, sometimes my +people coming off second best. The trade at that time at Eket was not +large, although it was a good one, and I did not want to give it up if +it could be helped. But my patience came to an end when I arrived upon +the scene one day and found Mr. Sawyer had been terribly handled the day +before. There had been a big row, and I could see by his face he had had +very much the worst of the fight. I felt I could not allow this any +longer, so summoned a meeting of all the chiefs and people. We had a +very large meeting, one of the largest I ever remember, and after<span class="pagenum"><a name="Page_595" id="Page_595">[Pg 595]</a></span> +explaining to them my reason for calling them together, told them it was +my intention to close the little house and go to some people higher up +the river, who would be pleased for us to come among them, and would not +ill-use my people as the Ekets were doing, and showing them how badly +they had treated Mr. Sawyer, who had done nothing more than his duty in +trying to protect the property that was under his care, and which they +seemed to think they had a better right to than he. When they had heard +my complaint and warning to close the house, the old and ever respected +chief of all the Ekets rose to his feet. The people seeing this, there +was silence in a moment (which every one knows who has happened to have +been present at an African palaver is indeed a rarity), he being much +loved and reverenced in his own town. As soon as he started I felt we +were going to hear something worth hearing, and we did, for if ever +there was a born statesman this was one. He said, “We have heard with +sorrow of the way in which your people have been so ill-used by our +people, and it is a shame to us a stranger should be so treated who is +trying to do his best to bring business among us. Not only have you +brought a business to us, where we can come and exchange our produce for +our requirements, but you have opened our eyes to the light, as it were, +and we have no intention that you should leave us. You have been sent to +us by Abassy (which means God), and he will never let you leave us. Your +trade will grow in such a way that you will see here on this beach far +more trade than you will be able to cope with, so cast away from your +mind the thought of leaving us. The disturbances that have been going on +we will stop. It is not our wish that it has been so; it is the young +boys of the village who know no better. We<span class="pagenum"><a name="Page_596" id="Page_596">[Pg 596]</a></span> will put a stop to it in +such a way that you will find your people from this time will have but +little to complain about.” After such a speech you may be sure I gave up +all thought of leaving the Eket people, and I need scarcely tell you +that this same spot has become the centre of the whole of the trade of +this river. The words spoken by the venerable and, I believe, good old +chief came as true as the day. We did see often and often more trade +than we could cope with, and the establishment grew in such a way that +the natives themselves often used to wonder. I never had anything to do +with a more prosperous undertaking in Africa, and to-day there are few +establishments on the West Coast that can surpass it, either in its +quiet, steady trade or healthy climate. I used to say one could live as +long as they liked. On the hill there is a very fine house, with acres +and acres of good land at the back of it, while at the foot of the hill +are all the stores and the shop where the daily work and trade goes on +year in year out.</p> + +<p>Several very remarkable incidents happened here. One evening, just as we +were going to dinner, a woman came and stood a little way from the +house. I could see that she was crying bitterly and evidently in great +distress. “What is the matter?” I said. “Affya (that is her brother) is +dying, and I want you to come and see him before it is too late.” Now +Affya was one of the finest young fellows at Eket, and one whom I felt +would be a sad loss to a people who wanted so much leading and +governing, as it were. So I lost no time, but went off at once with the +woman to see if I could do anything. On our arrival at the house things +looked bad enough, and I feared the worst when I saw him laid out, as +every one there thought, for dead—the finest young fellow at Eket. I +fell on my knees by his side and<span class="pagenum"><a name="Page_597" id="Page_597">[Pg 597]</a></span> prayed as earnestly as man could to +our Heavenly Father, and begged for this life to be spared to us. All at +once he moved as though suddenly aroused from sleep, and in a moment I +had him up and on the back of one of my boys, and away to Eket House as +fast as possible, and laid him on the verandah to sleep and rest free +from the close and stuffy hut he had been in before. After a little +nourishment he slept all night. I kept watch near him, and next morning +what was my surprise when he told me he was feeling quite strong and +able to walk back to the village. This I allowed him to do after the sun +had got well high, as I could plainly see the lad was out of all danger. +Should these lines ever get into the hands of that lad, for lad he will +always be to me, I feel very sure he will say, “Yes, this wonderful +returning to life did indeed happen to me, Affya, son of Uso, at Eket, +at the village of Usoniyong, in the month of July, 1892.” This is one of +the many incidents that occurred whilst I was in charge at Eket and the +Qua Iboe River. Another evening, just after dinner, my steward came to +me saying there was a rat under the house (our house stood on iron +columns). “A rat,” I said; “what do you mean?” “Well, a small woman.”</p> + +<p>“Go and bring her up; do not be afraid.” He looked at me as much as to +say you will be afraid when I do bring her up. Presently he appeared +with a child in his arms, such a sight I never shall forget—almost +starved to death, and covered with marks where she had been burnt with +fire-sticks. This poor little thing, after wandering many days in the +wood, at last found her way to our house. She was too ill to have +anything done to her that evening, so I had a bed made for her in the +sitting-room, close to my door, so that I could hear should she get +frightened in<span class="pagenum"><a name="Page_598" id="Page_598">[Pg 598]</a></span> the night. The little thing woke up many times, but was +soon off to sleep again when I had patted and spoken to it. The next day +we had her seen to, the steward boy set about and made her some dresses, +and after a warm bath and plenty of food, in a few days the little girl +was the life of our house. The poor little thing had been left without +father or mother, and had become dependent upon an uncle, or some other +relative, who had ill-used her in such a terrible manner that he had +left her for dead. How she ever found strength to get to our house was +almost a mystery.</p> + +<p>After being with us for twelve months, some other relatives laid claim +to her, and as I was just leaving for England, I allowed them to take +her, but not without making four or five of the principal chiefs +responsible for her welfare. She will now be a grown woman, but will +look back upon those happy months with pleasure, I feel sure.</p> + +<p>Another incident may be of interest—quite a change of scene—showing +you how you may be as kind and as good to a people as it is possible to +be, yet you must always be ready to defend yourself at a moment’s +notice, which will be seen from the following circumstances. We had been +troubled for some time past with night robberies, not very serious at +first, but they became more frequent than I cared about. I gave the +matter serious attention, but we could not trace the thieves, do what we +would; the strange thing was, that as soon as a robbery had been +committed, a native, a sort of half slave, was sure to be seen about the +beach putting on what seemed to me a sort of bravado manner; but, of +course, he never knew anything about the people who had been tampering +with<span class="pagenum"><a name="Page_599" id="Page_599">[Pg 599]</a></span> the premises, and he always appeared to be surprised to think that +any one should do such a thing, but at last matters came to a climax; +our plantain trees had been cut down, and a whole lot of fine plantains +stolen, as well as a lot of wire fencing. I was vexed to the extreme +when this dastardly work was brought to my notice. But what was my +surprise, no sooner had my lad reported the matter to me, when along +walked the very man I have just described, looking as bold as brass. +Said I to myself, “If you have not done this stealing you know something +about it, and you will have to give an account of your movements before +you leave these premises.” So I sent orders to have him immediately put +under arrest, which was done, and he was given to understand that until +the thieves, whoever they were, had been brought to justice, he would +have to remain under arrest.</p> + +<p>This was an unexpected blow for my friend, but he proved one too many +for my people. He managed to get the best side of his keeper, and +slipped; next morning we had no prisoner, the bird had flown. I knew he +would work no good for us in the villages, neither did he; he went from +village to village, right through the Eket country, telling the people +the most dreadful things, and the most abominable lies, of what had been +done to him the short time he was our prisoner; so much so, that he got +the people quite furious against me and my people. Just as an agitator +will work up strife in England if he is not checked, so it was with this +man; he got every village to declare war against me. This went on for +three or four days, until he got them all to concentrate themselves. +They were all brought one night to within a quarter of a mile of our +establishment; here they had their war dances<span class="pagenum"><a name="Page_600" id="Page_600">[Pg 600]</a></span> all night, yet I did not +think there was any likelihood of their attacking us. Still, for a +couple of days things did not appear right, the people seemed strange in +their manner; so I thought it not wise to be caught napping, and I made +some preparations for an attack if we were to have one, and had the +Gatling gun placed in position at the rear of the house. This I felt was +quite enough to defend the house, if I could but get a fair chance to +use it, although I was in hope I should not be called upon to do so.</p> + +<p>We had not long to wait, for at 5.30 in the morning after a continuous +beating of drums all night, I got up and walked out on the verandah, +which was my usual custom, not thinking we were going to be attacked, +but when I looked round, the wood and bush seemed to be alive with +people, and some of them were already advancing towards the house, while +one chief, more daring than the others, came on near enough for me to +speak to him. Seeing this unexpected development of affairs, and the +suspicious look of my friend near at hand, I called to my boy, who was +near, to bring my revolver, and no sooner had the chief got within +twenty paces or so of the house, when I called upon him to stop and tell +me what was their mission so early in the morning. He said they had come +to talk over the matter of the man I had imprisoned. But I said this is +not the time of day we usually talk over matters we may have in +dispute—the afternoon being always the recognised time. “Yes,” said my +friend, “but we want to settle matters now.” “All right,” I said, and +with that I held my revolver at his head, and ordered him to stand, and +not move an inch, or I would shoot him dead on the spot. The people at +the<span class="pagenum"><a name="Page_601" id="Page_601">[Pg 601]</a></span> back, seeing what was taking place, began to move towards the +house. I said to my boy, “run to the beach and tell Mr. Sawyer to come +up.” This was my coloured assistant, whom I knew I could trust. The lad +was away, and Mr. Sawyer at my side before the people had got too near. +“What am I to do, sir?” “Take this revolver and hold it to that man’s +head, whilst I jump to the Gatling; if he moves, shoot him down.” There +was not half a move in him, and in a moment I was at the Gatling. By +this time there was a general move forward from all parts of the bush, +but no sooner did this black mass see I was at the gun, and determined +to fight or die, quicker than I can write these words, I saw the whole +body fall back in dismay. There was my opportunity. I jumped from the +Gatling, went straight to the people, and demanded of them what they +wanted to do. Their answer was—“We don’t know; we are a lot of fools, +and we have lost our heads; send us back, we have no business to come to +fight against you, and we don’t want to.”</p> + +<p>By seven o’clock that morning the trade was going on in our +establishment as though nothing had happened. This little incident I +have always described as a bloodless battle, won in a few moments; yes, +in almost less time than it has taken me to write its description. This +matter we finally settled, after holding a large meeting with all the +chiefs and people. The laws of these people are very definite; you must +have absolute proof of a person’s guilt, before you can even accuse him. +I had to sit as judge over my own case, which was rather an unfair +position for one to be placed in. But as the laws are definite it was +simple enough to decide. The question was—“Had I any proof that this +man was one of the thieves, or in any<span class="pagenum"><a name="Page_602" id="Page_602">[Pg 602]</a></span> way connected with the affair?” I +had not; my evidence was purely suppositional. This ended the matter. I +was in the wrong, therefore I had no alternative but to put a fine upon +myself, which I did, and was very pleased to end what had nearly cost me +my life, and probably also a number of my people. After this affairs +went on merrily at Eket.</p> + +<p>There was a place called Okon some few miles up the river from Eket, and +here I proposed to start another establishment, so had made all +preparations at Ibuno for that purpose, and left the latter place with +my boat, people, provisions and materials. We arrived at Okot overnight, +intending to sleep there, as it was the nearest beach to Okon. All went +well until the next morning, when we were preparing to start. My factory +keeper at Okot came to me in the most serious manner possible, wanting +to know if I really meant going to Okon. I said “Certainly, we have come +up for the purpose.” “Well,” he said, “I think you had better not go; +there are very nasty rumours about here that it is intended to do you +some harm if you should attempt to open up at Okon; in other words, men +have been appointed to take your life.” “All right,” I said; “we must +take our chance; we shall not turn back until we have tried.” So away we +went, I in a small boat with a few boys, the others in another boat with +the etceteras. We arrived at Okon and landed our goods, but we found a +number of Ja Ja’s people had arrived before us. I took no notice of them +any more than passing the time of day. However, I must confess <a name="CORR11" id="CORR11"><ins class="correction" title="original: I did not like their demeanour">I did not like +their demeanour.</ins></a> Nothing was said and our provisions were safely +housed in a native shanty. Here I intended to remain while building our +own house. The timber, iron and other goods were<span class="pagenum"><a name="Page_603" id="Page_603">[Pg 603]</a></span> placed on the spot we +intended to occupy. This done, I started off with a couple of boys to +acquaint the king and the people of the village of our arrival, and to +get the king or some of his chiefs to come down and allot me the land I +required. We had been in the village some little time, and matters were +well-nigh settled, when all at once there was a general stampede from +the meeting house, and just at that moment I heard a regular fusilade of +guns, and in came running one of my people from the beach, nearly +frightened to death. “Massa, massa, come quick to the beach; Ja Ja’s men +have burnt down the house and want to shoot us all, and all our <a name="CORR12" id="CORR12"><ins class="correction" title="goods are in their hands.">goods +are in their hands.”</ins></a> By this time a lot of Ja Ja’s men were in the +village, and I was left absolutely alone with the exception of my own +boys and the one that had run up from the beach. Every native had rushed +to his compound as soon as the firing had commenced. I turned to my +boys, told them not to fire, but to keep cool, do as I told them, and be +ready to protect themselves if any one attacked them, not else. So down +we slowly walked to the beach. Here was a sight for me! All my goods +thrown to the four winds, my house burnt to the ground, and about a +hundred or more of Ja Ja’s or Opobo men arranged up in line, every man +with his rifle and cutlass, ready to fight, which they evidently +anticipated I should do as soon as I appeared on the scene; but this I +had no intention of doing. To attempt to show fight against such odds +would have been simply suicidal, so I made up my mind to show the best +front possible under the circumstances, called my boys, placed them in +equal numbers on either side of me, with our backs to the bush and +facing our would-be enemies. I then inquired what they wished to do. +Drawing my revolver, which was a six<span class="pagenum"><a name="Page_604" id="Page_604">[Pg 604]</a></span> chambered one, I held it up. “If +you want my life you may have it, but, <span class="fakesc">FIRST</span>, <i>let me tell you, inside +this small gun I hold six men’s lives; those six men I</i> <span class="fakesc">WILL</span> <i>have</i>, +then you may have me.” Not a word was uttered. Then I said, “If you do +not want that, I and my people will leave you here in possession of +these goods and the house that you have already partly destroyed.” With +this I ordered my boys to the boats, to which we went quietly and in +order, leaving our Opobo friends dumbfounded and baulked of the main +object of their mission.</p> + +<p>When we had got well clear of the beach I was thankful indeed, for never +was a man nearer death than I was at that time, I think. We went down to +Ibuno as fast as our boats could go, our boys singing as Kroo boys can +sing when they feel themselves free from danger. I only stayed a few +hours at Ibuno. As soon as the tide served I made right away to Old +Calabar to lay the whole affair before H.M. Consul. After this I felt I +had done my duty in the matter of the Opobo business. The affair was, of +course, settled against the Opobos, and they had to leave the Okon beach +to us absolutely.</p> + +<p>I must not deal with the rough side only of pioneer life in West Africa, +so I think I will just touch upon one of the many kindnesses shown to me +by the Ibunos during these troublous times. The Qua Iboe bar, like many +others along the coast, more so in this particular part, is very +treacherous, being composed of quicksand. It is always on the move, so +the channel changes from place to place. Sometimes you go in and out at +one side, sometimes at the other, and sometimes straight through the +centre. These moving sands require a great deal of careful watching and +constant surveying, which I used to invariably see to and<span class="pagenum"><a name="Page_605" id="Page_605">[Pg 605]</a></span> do myself +about once a fortnight. While out on this work one day, with four boys +and Mr. Williams, who at that time had a small establishment at Ibuno, +and was as anxious as I was to know the true position of the channel, we +were both working small sailing craft—we had not risen to a steamer +then—(now there is, and has been for a considerable time, one working +the same river), and started off, the weather being fairly fine, and to +all appearances the sea very quiet. All went well with us going out. I +got soundings right through the channel, and after passing safely we +turned our boat about to come back into the river again. Along we came +until we got right into the centre of the bar, then suddenly a sea took +us, and before any one could speak the boat was over. We were under +water and the boat on top of us. Being a good swimmer, I was not afraid, +but immediately dived down and came up alongside the boat. My boys were +round me like a swarm of fish, not knowing whether I could swim or not. +I soon put their minds at rest and told them not to trouble about me, +but to get everything together belonging to the boat and get her +righted. This done, “Now,” I said, “if you will all keep your heads and +do as you are told, we shall get the boat and ourselves through all +right.” So we divided, three on one side, three on the other, and swam +with the boat until we reached the beach, which was about a mile and a +half distant, and I can tell you took us some considerable time. Before +we landed we had been something like three hours in the water, which is +no small matter anywhere, much less in West Africa, where one is not +always in the best of condition. Mr. Williams got very frightened and, I +think, was in doubt once or twice as to whether we should reach the +shore; but we did, and were truly thankful, and although<span class="pagenum"><a name="Page_606" id="Page_606">[Pg 606]</a></span> we did not +openly show it, we gave none the less hearty thanks from our inmost +hearts. After landing we righted our boat and paddled off up river to +our factory. Here we arrived before any of the natives knew what had +happened. Our boys soon put the news about, as they felt they had had a +marvellous escape. Mr. Williams and I drank as much brandy as we could +manage, then I jumped into bed and remained until the next morning. I +believe he did the same too. At daylight I awoke and felt, to my +surprise, as well as I ever felt in my life. Being so long in the water, +I fully anticipated a severe attack of fever next day, but it wasn’t so, +and I was about my business as though nothing had happened. I don’t +think I should have thought any more about it had not the Ibunos so +forcibly reminded me of the danger we really had passed through. After +having so many narrow escapes this one appeared to pass as a matter of +ordinary occurrence. Not so to them; the afternoon of the day after the +accident, while I was out about the work, I saw an unusual number of +natives going to the house, each little contingent carrying baskets of +yams and fish. I had not long to wait before one of my boys came to tell +me the Ibuno people wished to speak with me at the house. I went to them +at once. Here was my dining room full of natives, and in the centre a +pile of yams two or three feet high, and fish, the very finest that had +been caught that day, as well as some very beautiful dried fish, enough +to last me and my people, I should think, a month or more. This sight +took me rather by surprise, not quite knowing what was about to take +place. I took the chair which was placed for me and waited. All being +quiet, one of the chiefs rose up and said, “We know you are somewhat +surprised to see all us villagers here to-day, and also the<span class="pagenum"><a name="Page_607" id="Page_607">[Pg 607]</a></span> food we +have brought with us which is now in front of you, but we have come to +tell you how sorry we all were, men, women and children throughout our +villages, when we heard you had been thrown into the sea, and all had +such a narrow escape of losing your lives. We are all the more sorry to +think that not one of our people were able to render you the slightest +assistance. Had we seen you or known what was taking place every canoe +would have come to your aid, but we did not, and while we were sitting +comfortably in our houses you were struggling in the water. To us this +has been a grief, and to show you how thankful we are to think you have +been preserved to us through this danger and many others, we have +brought for your acceptance the best we can offer you. We are but poor, +as you know, but these gifts come from our hearts as a present to you +and a thank-offering to our Father in Heaven who has been pleased to +restore you to us unhurt. We are, we must tell you, thankful in more +ways than one for your deliverance, because had you been lost our great +enemy Ja Ja would at once have said his Ju Ju had worked that it should +be so.” With this he sat down.</p> + +<p>For me to attempt to express what I felt at that moment would be +impossible; I must say I felt a very unpleasant feeling in my throat, +and I don’t know but that some of the water I had had too much of the +day before was having a good try to assert itself. If it had, it was not +to be wondered at; for any one would have to have been hard indeed if +such kindness did not touch them; even the strongest of us are bound +sometimes to give way for a moment. I did not attempt to hide from them +the fulness of my heart, and the gratitude I felt for such kindness, +where I least expected it. I told them I<span class="pagenum"><a name="Page_608" id="Page_608">[Pg 608]</a></span> had not thought much of the +accident, but I was thankful to think my life and my people had been +spared, and I only hoped I should live to show them how their great +kindness would ever be remembered by me, and would not be forgotten as +long as life lasted. After general thanks our meeting broke up and +ended, but has never been forgotten.</p> + +<p>After we had got fairly well established and our trade began to develop +itself, our firm at Liverpool chartered a small brig, with a general +cargo of goods for us, which in due time I was notified of. Now this was +a great event, not only for us, but for the river, as this would be the +first sailing ship that had ever entered the Qua Iboe to bring in and +take out a cargo direct. Everything that had been done before this was +by small craft, and transhipped at one of the main rivers; so I was very +anxious that the arrival of this ship should be made as complete a +success as possible. I knew it would be next to impossible to bring her +in right over the bar, as deeply laden as she would be from England, as +our depth of water was not more than 8 ft. 6 in. to 9 ft. at spring +tides, and this vessel would draw from 10 to 11 ft. at the very least.</p> + +<p>In due time the little ship was sighted off the bar. As soon as the tide +made, I put off to her to receive her letters, and to give the captain +instructions as to what I wished him to do. On arriving alongside, the +first thing I found was that her draft of water was 11 ft., so I told +the captain he could not possibly go into the river with that draft, so +we decided to lighten her all we could; I left again for the shore to +make all the necessary arrangements to this end. The next morning our +boats were started off out; the day being fine they all got alongside<span class="pagenum"><a name="Page_609" id="Page_609">[Pg 609]</a></span> +without much trouble, and brought away as much as they could carry, +which was not more than about twenty tons; this from 200 did not make +much impression on the ship’s draught. Next day all the boats were again +despatched; this time the weather was anything but favourable, and, to +my dismay, while all the boats crossed the bar in safety, not one could +get to the ship; the wind and current being so strong down from the +westward against them, they all fell away to leeward. When night came on +they anchored, as they could neither get to the ship nor back to the +river; here they were without food or fire. All remained until the next +day, when the weather, if anything, was worse; so when evening came and +they all found it was useless trying to get back into the river or to +the ship, and being without food, they all ran before the wind for the +Old Calabar River, which was some twenty-five miles to the mouth, then +about thirty-five miles more of river, until they got to our +establishment there; here they eventually arrived nearly starved; while +I, with only one boy, was left at the Ibuno factory in a dreadful state +of mind, as you may imagine, wondering what had happened to our people, +and also what was to be done with the ship and cargo. The spring tides +were upon us, and the vessel either had to come in at once, or remain +out another fortnight, and be under demurrage, which meant a very +serious matter for us. Being our first ship, it was most unfortunate. +The only thing to do was to bring her in as she stood. This had to be +done at all costs; so I at once got Mr. Williams, who, by-the-bye, was +generally to the fore in time of need, to lend me his boat, with three +of his boys; these, with my one, made up some sort of a crew. Away we +went, and got safely out. On the way I had a<span class="pagenum"><a name="Page_610" id="Page_610">[Pg 610]</a></span> good survey of the bar, so +as to get every inch of the water it was possible. This carefully done, +we arrived alongside the ship, and no one was more surprised than the +captain, when I told him I had come out to take his ship into the river, +if he was ready. “Yes,” he said; “if you will undertake to do it.” “I +will,” I said. “You work your ship as I tell you, and we shall get in +all right, I feel confident.”</p> + +<p>The order was given to loose all sails and heave anchor, which was done +in a very short time. As the tide was near to being high, there was no +time to be lost. We were soon under way, and our little craft, with all +sails set, bounding for the bar. I had my channel to a nicety; over we +went, to my astonishment, without a touch. The relief I felt when this +was passed, I am unable to describe. In a short time the first ship that +had ever entered Qua Iboe River from England direct was anchored off our +factory. The natives crowded down to see this, to them, wonderful sight, +and when I landed I was immediately carried on the shoulders of some of +the crowd up to my house. The delight in the river that evening was +great indeed; so much so, that I shall not easily forget that event.</p> + +<p>Still, my troubles were not quite at an end, for while we had the ship +in, we had no one to discharge her cargo; but “necessity being the +mother of invention,” I called the chiefs of the village together, and +told them of my position. One boy was all I had, and the cargo must come +out of the ship. “All right,” they said, “show our people what has to be +done; we will discharge the ship.” Next morning our beach was alive with +people, and by the evening of the next day she was completely +discharged<span class="pagenum"><a name="Page_611" id="Page_611">[Pg 611]</a></span> and ready for homeward cargo. We could now afford to take +more time. The next thing was to commence loading; this we had got well +on with, when our people returned. After this we were not long in +getting our ship ready for going out over the bar again, which was done +as successfully as she was brought in. After getting her clear we ran +her to Old Calabar to complete her loading for England. This ended our +first ship, others followed after, one of which got left on the bar a +wreck, and another turned back and was condemned in the river. We soon +gave up the idea of working sailing ships. A small steamer was bought, +and after this things went fairly well.</p><hr class="chap" /><p><span class="pagenum"><a name="Page_612" id="Page_612">[Pg 612]</a></span></p> + +<h2><a name="APPENDIX_III" id="APPENDIX_III"></a>APPENDIX III</h2> + +<h3>TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA AS GIVEN BY BARBOT AND +OTHER WRITERS OF THE SEVENTEENTH CENTURY. BY M. H. KINGSLEY</h3> + +<p>“Those used in trade by the Senga Company of Senegal at St. Lewis and +Goree and their dependent factories of Rufisco, Camina, Juala, Gamboa +(Gambia), <i>circa</i> 1677.</p> + +<p>“For the convenience of trade between the French at the Senega and the +natives, all European goods are reduced to a certain standard, viz., +hides, bars, and slaves, for the better understanding whereof I give +some instances. One bar of iron is reckoned as worth 8 hides, 1 cutlace +the same, 1 cluster of bugles weighing 4¼ lbs. as 3 hides, 1 bunch of +false pearls 20 hides, 1 bunch of Gallet 4 hides, 1 hogshead of brandy +from 150 to 160 hides. Bugles are very small glass beads, and mostly +made at Venice, and sold in strings and clusters. At Goree the same +goods bear not quite so good a rate, as, for example, a hogshead of +brandy brings but 140 hides, 1 lb. of gunpowder 2 hides, 1 piece of +eight 5 hides, 1 oz. of coral 7 or 8 hides, 1 oz. of crystal 1 hide, an +ounce of yellow amber 2 hides.</p> + +<p>“A slave costs from 12 to 14 bars of iron, and sometimes 16, at Porto +d’Ali 18 to 20, and much more at Gamboa,<span class="pagenum"><a name="Page_613" id="Page_613">[Pg 613]</a></span> according to the number of +ships, French, English, Portuguese, and Dutch, which happen to be there +at the same time. The bar of iron is rated at 6 hides.</p> + +<p>“Besides these, which are the most staple commodities, the French import +common red, blue, and scarlet cloth, silver and brass rings or +bracelets, chains, little bells, false crystal, ordinary and coarse +hats, <i>Dutch</i> pointed knives, pewter dishes, silk sashes with false gold +and silver fringes, blue serges, <i>French</i> paper, steels to strike fire, +<i>English</i> sayes, <i>Roan</i> linen, salamporis, platillies, blue callicoes, +taffeties, chintzs, cawris or shells, by the French called <i>bouges</i>, +coarse north, red cords called <i>Bure</i>, lines, shoes, fustian, red +worsted caps, worsted fringe of all colours, worsted of all kinds in +skeins, basons of several sizes, brass kettles, yellow amber, maccatons, +that is, beads of two sorts, pieces of eight of the old stamp, some +pieces of 28 sols value, either plain or gilt, Dutch cutlaces, straight +and bow’d, and clouts, galet, martosdes, two other sorts of beads of +which the blacks make necklaces for women, white sugar, musket balls, +iron nails, shot, white and red frize, looking-glasses in plain and gilt +frames, cloves, cinnamon, scissors, needles, coarse thread of sundry +colours, but chiefly red, yellow, and white, copper bars of a pound +weight, ferrit, men’s shirts, coarse and fine, some of them with bone +lace about the neck, breast, and sleeves, <i>Haerlem</i> cloths, <i>Coasveld</i> +linen, <i>Dutch</i> mugs, white and blue, <i>Leyden</i> rugs or blankets, +<i>Spanish</i> leather shoes, brass trumpets, round padlocks, glass bottles +with a tin rim at the mouth, empty trunks or chests, and a sort of bugle +called Pezant, but above all, as was said above, great quantities of +brandy, and iron in bars; particularly at Goree the company imports +10,000 or more every year of those which are made in their<span class="pagenum"><a name="Page_614" id="Page_614">[Pg 614]</a></span> province of +<i>Brittany</i>, all short and thin, which is called in London narrow flat +iron, or half flat iron in Sweden, but each bar shortened or cut off at +one end to about 16 to 18 inches, so that about 80 of these bars weigh a +ton English. It is to be observed that such voyage-iron, as it is called +in London, is the only sort and size used throughout all Nigritia, +Guinea, and West Ethiopia in the way of trade. Lastly, a good quantity +of Cognac brandy, both in hogsheads and rundlets, single and double, the +double being 8, the single 4 gallons.</p> + +<p>“The principal goods the French have in return for these commodities +from the <i>Moors</i> and <i>Blacks</i> are slaves, gold dust, elephants’ teeth, +beeswax, dry and green hides, gum-arabic, ostrich feathers, and several +other odd things, as ambergris, cods of musk, tygers’ and goats’ skins, +provisions, bullocks, sheep, and teeth of sea-horses (hippopotamus).”</p> + +<p>The main trade of the Senga or Senegal Company seems to have been gum +and slaves in these regions. Gold dust they got but little of in +Senegal, the Portuguese seeming to have been the best people to work +that trade. The ivory was, according to Barbot, here mainly that picked +up in woods, and scurfy and hollow, or, as we should call it, kraw kraw +ivory, the better ivory coming from the Qua Qua Ivory Coast. Hides, +however, were in the seventeenth century, as they are now, a regular +line in the trade of Senegambia, and the best hides came from the +Senegal River, the inferior from Rufisco and Porto d’Ali. Barbot says: +“They soak or dye these hides as soon as they are flayed from the beast, +and presently expose them to the air to dry; which, in my opinion, is +the reason why, wanting the true first seasoning, they are apt to +corrupt and breed worms if not looked after and often beaten with<span class="pagenum"><a name="Page_615" id="Page_615">[Pg 615]</a></span> a +stick or wand, and then laid up in very dry store houses.” I have no +doubt Barbot is right, and that there is not enough looking after done +to them now a days, so that the worms have their <a name="CORR13" id="CORR13"><ins class="correction" title="original: own way too much,">own way too much.</ins></a></p> + +<p>The African hides were held in old days inferior to those shipped from +South America, both in thickness and size, and were used in France +chiefly to cover boxes with; but in later times, I am informed, they +were sought after and split carefully into two slices, serving to make +kid for French boots.</p> + +<p>“The French reckoned the trade of the Senga Company to yield 700 or 800 +per cent, advance upon invoice of their goods, and yet their Senga +Company, instead of thriving, has often brought a noble to ninepence. +Nay, it has broken twice in less than thirty years, which must be +occasioned by the vast expense they are at in Europe, Africa, and +America, besides ill-management of their business; but this is no more +than the common fate of Dutch and English African Companies, as well as +that to make rather loss than profit, because their charges are greater +than the trade can bear, in maintaining so many ports and other forts +and factories in Africa, which devour all the profits.” I quote this of +Barbot as an interesting thing, considering the present state of West +Coast Colonial finance.</p> + +<h3>GAMBIA TRADE, 1678.</h3> + +<p>“The factors of the English Company at James Fort, and those of the +French at Albreda and other places, drive a very great trade in that +country all along the river in brigantines, sloops, and canoes, +purchasing—</p> + +<p>Elephants’ teeth, beeswax, slaves, pagnos (country-made<span class="pagenum"><a name="Page_616" id="Page_616">[Pg 616]</a></span> clothes), +hides, gold and silver, and goods also found in the Sengal trade.</p> + +<p>In exchange they give the <i>Blacks</i>—</p> + +<p>Bars of iron, drapery of several sorts, woollen stuffs and cloth, linen +of several sorts, coral and pearl, brandy or rum in anchors, firelocks, +powder, ball and shot, Sleysiger linen, painted callicoes of gay +colours, shirts, gilded swords, ordinary looking-glasses, salt, hats, +<i>Roan</i> caps, all sorts and sizes of bugles, yellow amber, rock crystal, +brass pans and kettles, paper, brass and pewter rings, some of them +gilt, box and other combs, <i>Dutch</i> earthen cans, false ear-rings, +satalaes, and sabres or cutlaces, small iron and copper kettles, <i>Dutch</i> +knives called <i>Bosmans</i>, hooks, brass trumpets, bills, needles, thread +and worsted of several colours.” This selection practically covered the +trade up to Sierra Leone.</p> + +<h3>SIERRA LEONE, 1678.</h3> + +<p>“Exports.—Elephants’ teeth, slaves, santalum wood, a little gold, much +beeswax with some pearls, crystal, long peppers, ambergris, &c. The +ivory here was considered the best on the West Coast, being, says +Barbot, very white and large, have had some weighing 80 to 100 lbs., at +a very modest rate 80 lbs. of ivory for the value of five livres +<i>French</i> money, in coarse knives and other such toys. The gold purchased +in Sierra Leone, the same authority states, comes from Mandinga and +other remote countries towards the Niger or from South Guinea by the +River Mitomba. The trade selection was: French brandy or rum, iron bars, +white callicoes, Sleysiger linen, brass kettles, earthen cans, all sorts +of glass buttons, brass rings or<span class="pagenum"><a name="Page_617" id="Page_617">[Pg 617]</a></span> bracelets, bugles and glass beads of +sundry colours, brass medals, earrings, <i>Dutch</i> knives, <i>Bosmans</i>, first +and second size, hedging bills and axes, coarse laces, crystal beads, +painted callicoes (red) called chintz, oil of olive, small duffels, +ordinary guns, muskets and fuzils, gunpowder, musket balls and shot, old +sheets, paper, red caps, men’s shirts, all sorts of counterfeit pearls, +red cotton, narrow bands of silk stuffs or worsted, about half a yard +broad for women, used about their waists.</p> + +<p>The proper goods to purchase, the cam wood and elephants’ teeth in +Sherboro’ River, are chiefly these:—</p> + +<p>Brass basons and kettles, pewter basons, and tankards, iron bars, +bugles, painted callicoes, <i>Guinea</i> stuffs or cloths, <i>Holland</i> linen or +cloth, muskets, powder, and ball. A ship may in two months time out and +home purchase here fifty-six tons of cam wood and four tons of +elephants’ teeth or more.”</p> + +<p>The trade selection for the Pepper Coast was practically the same as for +Sierra Leone, only less extensive and cheaper in make, and had a special +line in white and blue large beads. The main export was Manequette +pepper and rice, the latter of which was to be had in great quantity but +poor quality at about a halfpenny a pound; and there was also ivory to +be had, but not to so profitable an extent as on the next coast, the +Ivory. The same selection of goods was used for the Ivory Coast trade as +those above-named, with the addition of Contaccarbe or Contabrode, +namely, iron rings, about the thickness of a finger which the blacks +wear about their legs with brass bells, as they do the brass rings or +bracelets about their arms in the same manner. The natives here also +sold country-made cloths, which were bought by the factors to use in +trade<span class="pagenum"><a name="Page_618" id="Page_618">[Pg 618]</a></span> in other districts, mainly the Gold Coast; the Ivory Coast cloths +come from inland districts, those sold at Cape La Hou are of six +stripes, three French ells and a half long, and very fine; those from +Corby La Hou of five stripes, about three ells long, and coarser. They +also made “clouts” of a sort of hemp, or plant like it, which they dye +handsomely, and weave very artificially.</p> + +<h3>THE GOLD COAST.</h3> + +<p>This coast has, from its discovery in the 15th century to our own day, +been the chief trade region in the Bight of Benin; and Barbot states +that the amount of gold sent from it to Europe in his day was Ŗ240,000 +value per annum.</p> + +<p>The trade selection for the Gold Coast trade in the 17th and 18th +centuries is therefore very interesting, as it gives us an insight into +the manufactures exported by European traders at that time, and of a +good many different kinds; for English, French, Portuguese, Dutch, Danes +and Brandenburghers were all engaged in the Gold Coast trade, and each +took out for barter those things he could get cheapest in his own +country.</p> + +<p>“The <i>French</i> commonly,” says Barbot, “carry more brandy, wine, iron, +paper, firelocks, &c., than the <i>English</i> or <i>Dutch</i> can do, those +commodities being cheaper in <i>France</i>, as, on the other hand, they (the +<i>English</i> and <i>Dutch</i>) supply the Guinea trade with greater quantities +of linen, cloth, bugles, copper basons and kettles, wrought pewter, +gunpowder, sayes, perpetuanas, chintzs, cawris, old sheets, &c., because +they can get these wares from <i>England</i> or <i>Holland</i>.</p> + +<p>“The <i>French</i> commonly compose their cargo for the Gold<span class="pagenum"><a name="Page_619" id="Page_619">[Pg 619]</a></span> Coast trade to +purchase slaves and gold dust; of brandy, white and red wine, ros solis, +firelocks, muskets, flints, iron in bars, white and red contecarbe, red +frize, looking glasses, fine coral, sarsaparilla, bugles of sundry sorts +and colours and glass beads, powder, sheets, tobacco, taffeties, and +many other sorts of silks wrought as brocardels, velvets, shirts, black +hats, linen, paper, laces of many sorts, shot, lead, musket balls, +callicoes, serges, stuffs, &c., besides the other goods for a true +assortment, which they have commonly from <i>Holland</i>.</p> + +<p>“The <i>Dutch</i> have <i>Coesveld</i> linen, Slezsiger lywat, old sheets, +<i>Leyden</i> serges, dyed indigo-blue, perpetuanas, green, blue and purple, +<i>Konings-Kleederen</i>, annabas, large and narrow, made at <i>Haerlem</i>; +<i>Cyprus</i> and <i>Turkey</i> stuffs, <i>Turkey</i> carpets, red, blue and yellow +cloths, green, red and white <i>Leyden</i> rugs, silk stuffs blue and white, +brass kettles of all sizes, copper basons, <i>Scotch</i> pans, barbers’ +basons, some wrought, others hammered, copper pots, brass locks, brass +trumpets, pewter, brass and iron rings, hair trunks, pewter dishes and +plates (of a narrow brim), deep porringers, all sorts and sizes of +fishing hooks and lines, lead in sheets and in pipes, 3 sorts of <i>Dutch</i> +knives, <i>Venice</i> bugles and glass beads of sundry colours and sizes, +sheep skins, iron bars, brass pins long and short, brass bells, iron +hammers, powder, muskets, cutlaces, cawris, chintz, lead balls and shot, +brass cups with handles, cloths of <i>Cabo Verdo</i>, <i>Qua Qua</i>, <i>Ardra</i> and +<i>Rio Forcada</i>, blue coral, <i>alias</i> akory from Benin, strong waters and +abundance of other wares, being near 160 sorts, as a <i>Dutchman</i> told +me.”</p> + +<p>I am sorry Barbot broke down just when he seemed going strong with this +list, and I was out of breath checking the indent, and said “other +wares,” but I cannot help<span class="pagenum"><a name="Page_620" id="Page_620">[Pg 620]</a></span> it, and beg to say that this is the true +assortment for the Gold Coast trade in 1678. The English selection +“besides many of the same goods above mentioned have tapseils, broad and +narrow, nicanees fine and coarse, many sorts of chintz or <i>Indian</i> +callicoes printed, tallow, red painting colours, <i>Canary</i> wine, sayes, +perpetuanas inferior to the <i>Dutch</i> and sacked up in painted tillets +with the <i>English</i> arms, many sorts of white callicoes, blue and white +linen, <i>China</i> satins, <i>Barbadoes</i> rum, other strong waters and spirits, +beads of all sorts, buckshaws, <i>Welsh</i> plain, boy-sades, romberges, +clouts, gingarus, taffeties, amber, brandy, flower, <i>Hamburgh</i> brawls, +and white, blue and red chequered linen, narrow <i>Guinea</i> stuffs +chequered, ditto broad, old hats, purple beads. The <i>Danes</i>, +<i>Brandenburghers</i> and <i>Portuguese</i> provide their cargoes in <i>Holland</i> +commonly consisting of very near the same sort of wares as I have +observed the <i>Dutch</i> make up theirs, the two former having hardly +anything of their own proper to the trade of the Gold Coast besides +copper and silver, either wrought or in bullion or in pieces of eight, +which are a commodity also there.</p> + +<p>“The <i>Portuguese</i> have most of their cargoes from <i>Holland</i> under the +name of <i>Jews</i> residing there, and they add some things of the product +of <i>Brazil</i>, as tobacco, rum, tame cattle, <i>St. Tome</i> cloth, others from +<i>Rio Forcado</i> and other circumjacent places in the Gulf of Guinea.”</p> + +<h3>USE MADE OF EUROPEAN GOODS BY THE NATIVES OF THE GOLD COAST. BARBOT.</h3> + +<p>“The broad linen serves to adorn themselves and their dead men’s +sepulchers within, they also make clouts thereof. The narrow cloth to +press palm oil; in old sheets they wrap<span class="pagenum"><a name="Page_621" id="Page_621">[Pg 621]</a></span> themselves at night from head +to foot. The copper basons to wash and shave. The <i>Scotch</i> pans serve in +lieu of butchers’ tubs when they kill hogs or sheep, from the iron bars +the smiths forge out all their weapons, country and household tools and +utensils; of frize and perpetuanas, they make girts 4 fingers broad to +wear about their waists and hang their sword, dagger, knife and purse of +money or gold, which purse they commonly thrust between the girdle and +their body. They break <i>Venice</i> coral into 4 or 5 parts, which +afterwards they mould into any form on whetstones and make strings or +necklaces which yield a considerable profit; of 4 or 5 ells of <i>English</i> +or <i>Leyden</i> serges, they make a kind of cloak to wrap about their +shoulders and stomachs. Of chintz, perpetuanas, printed callicoes, +tapsiels and nicanees, are made clouts to wear round their middles. The +wrought pewter, as dishes, basons, porringers, &c., serve to eat their +victuals out of, muskets, firelocks and cutlaces they use in war; brandy +is more commonly spent at their feasts, knives to the same purposes as +we use them. With tallow they anoint their bodies from head to toe and +even use it to shave their beards instead of soap. Fishing hooks for the +same purpose as with us. <i>Venice</i> bugles, glass beads and contacarbe, +serve all ages and sexes to adorn their heads, necks, arms and legs very +extravagantly, being made into strings; and sarsaparilla.”—Well, I +think I have followed Barbot enough for the present on this point, and +turn to his description of the dues the natives have to pay to native +authorities on goods bought of Europeans, which amounted to 3 per cent. +paid to the proper officers; the kings of the land have at each port +town, and even fishes, if it exceeds a certain quantity pays 1 in 5; +these duties are paid either in coin or value. Up the inland they pay no +duty on river fish,<span class="pagenum"><a name="Page_622" id="Page_622">[Pg 622]</a></span> but are liable to pay a capitation fee of one +shilling per head for the liberty of passing down to the sea-shore +either to traffic or attend the markets with their provisions or other +sorts of the product of the land, and pay nothing at their return home, +goods or no goods, unless they by chance leave their arms in the +village, then the person so doing is to pay one shilling.</p> + +<p>The collectors account quarterly with their kings, and deliver up what +each has received in gold at his respective post, but the fifth part of +the fish they collect is sent to the king as they have it, and serves to +feed his family.</p> + +<p>No fisherman is allowed to dispose of the first fish he has caught till +the duty is paid, but are free to do it aboard ships, which perhaps may +be one reason why so many of them daily sell such quantities of their +fish to the seafaring men.</p> + +<p>Barbot, remarking on this Gold Coast trade, says: “The Blacks of the +Gold Coast, having traded with Europeans ever since the 14th century, +are very well skilled in the nature and proper qualities of all European +wares and merchandize vended there; but in a more particular manner +since they have so often been imposed on by the Europeans, who in former +ages made no scruple to cheat them in the quality, weight and measures +of their goods which at first they received upon content, because they +say it would never enter into their thoughts that white men, as they +call the Europeans, were so base as to abuse their credulity and good +opinion of us. But now they are <a name="CORR14" id="CORR14"><ins class="correction" title="original: perpetually on, their guard">perpetually on their guard</ins></a> in that +particular, examine and search very narrowly all our merchandize, piece +by piece, to see each the quality and measure contracted for by samples; +for<span class="pagenum"><a name="Page_623" id="Page_623">[Pg 623]</a></span> instance, if the cloth is well made and strong, whether dyed at +<i>Haerlem</i> or <i>Leyden</i>—if the knives be not rusty—if the basons, +kettles, and other utensils of brass and pewter are not cracked or +otherwise faulty, or strong enough at the bottom. They measure iron bars +with the sole of the foot—they tell over the strings of contacarbel, +taste and prove brandy, rum or other liquors, and will presently +discover whether it is not adulterated with fresh or salt water or any +other mixture, and in point of French brandy will prefer the brown +colour in it. In short they examine everything with as much prudence and +ability as any European can do.”</p> + +<p>“The goods sold by <i>English</i> and <i>Dutch</i>, <i>Danes</i>, <i>Brandenburghers</i>, +&c., ashore, out of these settlements are generally about 25 per cent. +dearer to the Blacks than they get aboard ships in the Roads; the +supercargoes of the ships commonly falling low to get the more customers +and make a quicker voyage, for which reason the forts have very little +trade with the Blacks during the summer season, which fills the coast +with goods by the great concourse of ships at that time from several +ports of Europe; and as the winter season approaches most of them +withdraw from the coast, and so leave elbow room for the fort factors to +trade in their turn during that bad season.</p> + +<p>“In the year 1682 the gold trade yielded hardly 45 per cent. to our +French ships, clear of any charges; but that might be imputed to the +great <a name="CORR15" id="CORR15"><ins class="correction" title="original: mumber">number</ins></a> of trading ships of several European nations which happened +to be at that time on the coast, whereof I counted 42 in less than a +month’s time: had the number been half as great that trade would have +appeared 60 per cent. or more, and if a cargo were properly composed it +might well clear 70 per<span class="pagenum"><a name="Page_624" id="Page_624">[Pg 624]</a></span> cent. in a small ship sailing with little +charge, and the voyage directly home from this coast not to exceed 7 or +8 months out and home, if well managed.”</p> + +<p>These observations of Barbot’s are alike interesting and instructive, +and in principle applicable to the trade to-day. Do not imagine that +Barbot was an early member of the Aborigines’ Protection Society when he +holds forth on the way in which Europeans “in former ages” basely dealt +with the angelic confidence of the Blacks. One of his great charms is +the different opinions on general principles, &c., he can hold without +noticing it himself: of course this necessitates your reading Barbot +right through, and that means 668 pages folio in double column, or +something like 2,772 pages of a modern book; but that’s no matter, for +he is uniformly charming and reeks with information.</p> + +<p>Well, there are other places in Barbot where he speaks, evidently with +convictions, of “this rascal fellow Black,” &c. and gives long accounts +of the way in which the black man cheats with false weights and +measures, and adulterates; and if you absorb the whole of his +information and test it against your own knowledge, and combine it with +that of others, I think you will come to the conclusion that it is not +necessary for the philanthropist to fidget about the way the European +does his side to the trade; the moralist may drop a large and heavy tear +on both white and black, but that is all that is required from him. +Unfortunately this is not all that is done nowadays: the black has got +hold of Governmental opinion, and just when he is more than keeping his +end up in commercial transactions, he has got the Government to handicap +his white fellow-trader with a mass of heavy dues and irritating +restrictions, which will end most<span class="pagenum"><a name="Page_625" id="Page_625">[Pg 625]</a></span> certainly in stifling trade. My firm +conviction is that black and white traders should be left to settle +their own affairs among themselves.</p> + +<h3>SELECTION OF GOODS FOR FIDA OR ONIDAH, CALLED BY THE FRENCH JUIDA, NOW +KNOWN AS DAHOMEY, WITH MAIN SEAPORT WHYDAH.</h3> + +<p>The French opened trade in this district in 1669, when the Dutch were +already there.</p> + +<p>“The main export of this coast was ‘slaves, cotton cloth, and blue +stones, called agoy or accory, very valuable on the Gold Coast.’</p> + +<p>“The best commodity the Europeans can carry thither to purchase is +Boejies or cawries, so much valued by the natives, being the current +coin there and at Popo, Fida, Benin and other countries further east, +without which it is scarcely possible to traffic there. Near to Boejies +the flat iron bars for the round or square will not do, and again next +to iron, fine long coral, <i>China</i> sarcenets, gilt leather, white damask +and red, red cloth with large lists, copper bowls or cups, brass rings, +<i>Venice</i> beads or bugles of several colours, agalis, gilded looking +glasses, <i>Leyden</i> serges, platilles, linen morees, salampores, red +chints, broad and narrow tapsiels, blue canequins, broad gunez and +narrow (a sort of linen), double canequins, French brandy in ankers or +half-ankers <a name="CORR16" id="CORR16"><ins class="correction" title="(the anker being a 16 gallon rundlet">(the anker being a 16 gallon rundlet)</ins></a>, canary and malmsey, +black caudebec hats, Italian taffeties, white or red cloth of gold or +silver, <i>Dutch</i> knives, <i>Bosmans</i>, striped armoizins, with white or +flowered, gold and silver brocadel, firelocks, muskets, gunpowder, large +beads from <i>Rouen</i>, white flowered sarcenets, <i>Indian</i> armorzins and +damask napkins,<span class="pagenum"><a name="Page_626" id="Page_626">[Pg 626]</a></span> large coral earrings, cutlaces gilded and broad, silk +scarfs large umbrellors, pieces of eight, long pyramidal bells.”</p> + +<p>All the above-mentioned goods are also proper for the trade in <i>Benin</i>, +<i>Rio Lagos</i> and all along the coast to <i>Rio Gabon</i>.</p> + +<h3>BENIN TRADE GOODS.</h3> + +<p>“Exports, 1678: cotton cloths like those of <i>Rio Lagos</i>, women slaves, +for men slaves (though they be all foreigners, for none of the natives +can be sold as such) are not allowed to be exported, but must stay +there; jasper stones, a few tigers’ or leopards’ skins, acory or blue +coral, elephants’ teeth, some pieminto, or pepper. The blue coral grows +in branching bushes like the red coral at the bottom of the rivers and +lakes in Benin, which the natives have a peculiar art to grind or work +into beads like olives, and is a very profitable merchandise at the Gold +Coast, as has been observed.</p> + +<p>“The Benin cloths are of 4 bands striped blue and white, an ell and a +half long, only proper for the trade at <i>Sabou river</i> and at <i>Angola</i>, +and called by the blacks <i>monponoqua</i> and the blue narrow cloths +<i>ambasis</i>; the latter are much inferior to the former every way, and +both sorts made in the inland country.</p> + +<p>“The European goods are these: cloths of gold and silver, scarlet and +red cloth, all sorts of calicoes and fine linen, <i>Haerlem</i> stuffs with +large flowers and well starched, iron bars, strong spirits, rum and +brandy, beads or bugles of several colours, red velvet, and a good +quantity of Boejies, cawries as much as for the Ardra (Fida) trade being +the money of the natives, as well as them; false pearls, Dutch<span class="pagenum"><a name="Page_627" id="Page_627">[Pg 627]</a></span> cans +with red streaks at one end, bright brass large rings from 5 to 5½ +ounces weight each, earrings of red glass or crystal, gilt looking +glasses, crystal, &c.”</p> + +<h3>OUWERE (NOW CALLED WARRI) TRADE, AND THE NEW CALABAR TRADE, 1678.</h3> + +<p>“Exports mainly slaves and fine cloths from New Calabar district and +Ouwere. ‘The principal thing that passes in Calabar as current money +among the natives is brass rings for the arms or legs, which they call +<i>bochie</i>, and they are so nice in the choice of them, that they will +often turn over a whole cask before they find 2 to please their fancy.’</p> + +<p>“The <i>English</i> and <i>Dutch</i> import there a great deal of copper in small +bars, round and equal, about 3 feet long, weighing about 1¼ lbs., +which the blacks of Calabary work with much art, splitting the bar into +3 parts from one end to the other, which they polish as fine as gold, +and twist the 3 pieces together very ingeniously into cords to make what +form of arm rings they please.”</p> + +<h3>OLD CALABAR TRADE, 1678.</h3> + +<p>“The most current goods of Europe for the trade of Old Calabar to +purchase slaves and elephants’ teeth are iron bars, in quality and +chiefly, copper bars, blue rags, cloth and striped <i>Guinea</i> clouts of +many colours, horse bells, hawks’ bells, rangoes, pewter basons of 1, 2, +3 and 4 lbs. weight, tankards of ditto of 1, 2, and 3 lbs. weight, beads +very small and glazed yellow, green, purple and blue, purple copper +armlets or arm rings of <i>Angola</i> make, but this last sort of goods is +peculiar to the <i>Portuguese</i>.”</p><p><span class="pagenum"><a name="Page_628" id="Page_628">[Pg 628]</a></span></p> + +<p>The blacks there reckon by copper bars, reducing all sorts of goods to +such bars; for example, 1 bar of iron, 4 copper bars; a man slave for 38 +and a woman slave for 37 or 36 copper bars.</p> + +<h3>TRADE OF RIO DEL REY, AMBOZES COUNTRY, CAMARONES RIVER, AND DOWN TO RIO +GABON.</h3> + +<p>“The <i>Dutch</i> have the greatest share in the trade here in yachts sent +from Mina on the Gold Coast, whose cargo consists mostly of small copper +bars of the same sort as mentioned at Old Calabar, iron bars, coral, +brass basons, of the refuse goods of the Gold Coast, bloom coloured +beads or bugles and purple copper armlets or rings made at <i>Loanda</i> in +<i>Angola</i>, and presses for lemons and oranges. In exchange for which they +yearly export from thence 400 or 500 slaves, and about 10 or 12 tons +weight of fine large teeth, 2 or 3 of which commonly weigh above a +hundredweight, besides accory, javelins and some sorts of knives which +the blacks there make to perfection, and are proper for the trade of the +Gold Coast.”</p> + +<p>“<i>Ambozes</i> country, situated between the <i>Rio del Rey</i> and <i>Rio +Camarones</i>, is very remarkable for the immense height of the mountains +it has near the sea-shore, which the Spaniards call <i>Alta Tierra de +Ambozi</i>, and reckon some of them as high as the <i>Pike of Teneriffe</i> +(this refers to the great Camaroon, 13,760 feet). Trade in teeth, accory +and slaves, for iron and copper bars, brass pots and kettles, hammered +bugles or beads, bloom colour purple, orange and lemon colour, ox horns, +steel files, &c.”</p> + +<p>The trade in the Rio Gabon at this time was inferior to<span class="pagenum"><a name="Page_629" id="Page_629">[Pg 629]</a></span> that at Cape +Lopez. Indeed, the ascendency the Gaboon trade attained to in the middle +parts of this 19th century was an artificial one, the natural outlet for +the trade being the districts round the mouth of the Ogowé river, which +penetrates through a far greater extent of country than the rivers +Rembwe and Ncomo, which form the Gaboon estuary or <i>Rio Gabon</i> of +Barbot.</p> + +<p>“Great numbers of ships ran to <i>Cape Lopez Gonzalves</i> in the seventeenth +century, and did a pretty brisk trade in cam wood, beeswax, honey and +elephants’ teeth, of which last a ship may sometimes purchase three or +four thousand-weight of good large ones and sometimes more, and there is +always an abundance of wax; all which the Europeans purchase for knives +called <i>Bosmans</i>, iron bars, beads, old sheets, brandy, malt, spirits or +rum, axes, the shells called cauris, annabas, copper bars, brass basons, +from eighteen-pence to two shillings apiece, firelocks, muskets, powder, +ball, small shot, &c.”</p> + +<h3>SELECTION OF GOODS FOR THE ISLANDS FERNANDO PO, ST. THOMAS’S, PRINCE’S, +AND ANNOBON.</h3> + +<p>There were about 150 ships per annum calling and trading at San Tomé in +the seventeenth century. The goods in “<i>French</i> ships particularly +consist in <i>Holland</i> cloth or linen as well as of <i>Rouen</i> and +<i>Brittany</i>, thread of all colours, serges, silk stockings, fustians, +<i>Dutch</i> knives, iron, salt, olive oil, copper in sheets or plates, brass +kettles, pitch, tar, cordage, sugar forms (from 20 to 30 lbs. apiece), +brandy, all kinds of strong liquors and spirits, <i>Canary</i> wines, olives, +carpets, fine flour, butter, cheese, thin shoes,<span class="pagenum"><a name="Page_630" id="Page_630">[Pg 630]</a></span> hats, shirts, and all +sorts of silks out of fashion in <i>Europe</i>, hooks, &c., of each sort a +little in proportion.”</p> + +<p>In connection with this now but little considered island of San Tomé, so +called from having been discovered in the year 1472, under the direction +of Henry the Navigator, on the feast day of the Apostle Thomas, there is +an interesting bit of history, which has had considerable bearing on the +culture of the Lower Congo regions.</p> + +<p>The Portuguese, observing the fertility of the soil of this island, +decided to establish a colony there for the convenience of trading in +the Guinea regions; but the climate was so unwholesome that an abundance +of men died before it was well settled and cultivated. “Violent fevers +and cholicks that drove them away soon after they were set a-shore.”</p> + +<p>“The first design of settling there was in the year 1486 but perceiving +how many perished in the attempt, and that they could better agree with +that of the continent on the coast of Guinea, it was resolved by King +Jaõ II. of Portugal that all the Jews within his dominions, which were +vastly numerous, should be obliged to receive baptism, or upon refusal +be transported to the coast of Guinea, where the Portuguese had already +several considerable settlements and a good trade, considering the time +since its first discovery.</p> + +<p>“A few years after such of those Jews as had escaped the malignant air, +were forced away to this Isle of San Tomé; these married to black women, +fetched from Angola in great numbers, with near 3,000 men of the same +country.</p> + +<p>“From these Jews married to black women in process of time proceeded +mostly that brood of mulattos at this day inhabiting the island. Most of +them boast of being descended from the Portuguese; and their +constitution is by<span class="pagenum"><a name="Page_631" id="Page_631">[Pg 631]</a></span> nature much fitter to bear with the malignity of the +air.” (For a full account of this matter see the <i>History of Portugal</i> +by Faria y Sousa, p. 304.)</p> + +<p>San Tomé is now very flourishing, on account of its soil being suited to +cocoa and coffee, and there are to-day there plenty of full-blooded +Portuguese; but the old strain of Jewish mulattos still exists and is +represented by individuals throughout all the coast regions of West +Africa. Moreover, these mulattos secured in the seventeenth century a +monopoly for Portugal of the slave trade in the Lower Congo, and I +largely ascribe the prevalence of customs identical with those mentioned +in the Old Testament that you find among the Fjort tribes to their +influence, although you always find such customs represented in all the +native cultures in West Africa (presumably because the West African +culture is what the Germans would call the <i>urstuff</i>), but I fancy in no +culture are they so developed as among the Fjorts.<a name="FNanchor_94_95" id="FNanchor_94_95"></a><a href="#Footnote_94_95" class="fnanchor">[94]</a></p> + +<h3>TRADE GOODS FOR CONGO AND CABENDA, 1700.</h3> + +<p>“Blue bafts, a piece containing 6 yards and of a deep almost black +colour, and is measured either with a stick of 27 inches, of which 8 +sticks make a piece, or by a lesser stick, 18 inches long, 12 of which +are accounted a piece, <i>Guinea</i> stuffs, 2 pieces to make a piece, +tapseils have the same measure as blue bafts.</p> + +<p>Nicanees, the same measure.</p> + +<p>Black bays, 2½ yards for a piece, measured by 5 sticks of 18 inches +each.</p> + +<p>Annabasses, 10 to the piece.</p><p><span class="pagenum"><a name="Page_632" id="Page_632">[Pg 632]</a></span></p> + +<p>Painted callicoes, 6 yards to the piece.</p> + +<p>Blue paper Slesia, 1 piece for a piece. Scarlet, 1 stick of 18 inches or +½ a yard is accounted a piece.</p> + +<p>Muskets, 1 for a piece.</p> + +<p>Powder, the barrel or rundlet of 7 lbs. goes for a piece.</p> + +<p>Brass basons, 10 for a piece. We carry thither the largest.</p> + +<p>Pewter basons of 4, 3, 2 and 1 lb. The No. 4 goes 4 to the piece, and +those of 1 lb. 8 to a piece.</p> + +<p>Blue perpetuanas have become but of late in great demand, they are +measured as blue bafts, 6 yards making the piece.</p> + +<p>Dutch cutlaces are the most valued because they have 2 edges, 2 such go +for a piece.</p> + +<p>Coral, the biggest and largest is much more acceptable here than small +coral, which the Blacks value so little that they will hardly look on +it, usually 1½ oz. is computed a piece.</p> + +<p><i>Memorandum.</i> A whole piece of blue bafts contains commonly 18½ +yards, however some are shorter and others exceed.</p> + +<p><i>Pentadoes.</i> Commonly contain 9 or 9½ to the piece.</p> + +<p><i>Tapseils.</i> The piece usually holds 15 yards.</p> + +<p><i>Nicanees.</i> The piece is 9 or 9½ yards long.”</p> + +<p>The main export of Congo was slaves and elephants’ teeth and grass +clothes called Tibonges, were used by the Portuguese as at Loando in +Angola. Some of them single marked with the arms of Portugal, and others +double marked, and some unmarked.</p> + +<p>The single marked cloth was equal in value to 4 unmarked, equal to about +8 pence.</p><p><span class="pagenum"><a name="Page_633" id="Page_633">[Pg 633]</a></span></p> + +<h3>TRADE GOODS FOR SAN PAUL DO LOANDA.</h3> + +<p>“Cloths with red lists, great ticking with long stripes and fine wrought +red kerseys, <i>Silesia</i> and other fine linen, fine velvet, small and +great gold and silver laces, broad black bays, <i>Turkish</i> tapestry or +carpets, white and all sorts of coloured yarns, blue and black beads, +stitching and sewing silk, <i>Canary</i> wines, brandy, linseed oil, seamen’s +knives, all sorts of spices, white sugar and many other commodities and +trifles as great fish-hooks, pins a finger long, ordinary pins, needles +and great and small hawks’ bells.</p> + +<p>“The <i>English</i> compose their cargoes generally of brass, basons, +annabasses, blue bafts, paper, brawls, <i>Guinea</i> stuffs, muskets, powder, +nicanees, tapseils, scarlet, <i>Slesia’s</i>, coral, bags, wrought pewter, +beads, pentedoes, knives, spirits, &c., all sorts of haberdashery, +silks, linens, shirts, hats, shoes, &c., wrought pewter plates, dishes, +porringers, spoons of each a little assortment are also very probably +vended among the <i>Portuguese</i>, and also all manner of native made cloths +from other parts of <i>Guinea</i> fetch good prices in <i>Angola</i>.”</p> + +<div class="figcenter" style="width: 512px;"> +<a href="images/ill-053large.jpg"> +<img src="images/ill-053a_small.jpg" width="512" height="650" alt="Tropical West Africa" /> +<span class="caption">TROPICAL WEST AFRICA.</span> +</a> +</div> + +<p><span class="pagenum"><a name="Page_634" id="Page_634">[Pg 634]</a></span></p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_94_95" id="Footnote_94_95"></a><a href="#FNanchor_94_95"><span class="label">[94]</span></a> For the reasons for the unhealthiness of this island see +<i>Travels in West Africa</i> (Macmillan), p. 46.</p></div> +</div> + +<hr class="chap" /> + +<h2><a name="INDEX" id="INDEX"></a>INDEX</h2><p><span class="pagenum"><a name="Page_635" id="Page_635">[Pg 635]</a></span></p> + +<div> +<ul class="index"> +<li class="ifrst">A</li> + <li class="indx">Abiabok, <a href="#Page_163">163</a>, <a href="#Page_180">180-184</a></li> + <li class="indx">Abiadiong, <a href="#Page_180">180</a></li> + <li class="indx">Abiadiong, <a href="#Page_180">180</a></li> + <li class="indx">Abonema (<i>see</i> New Calabar)</li> + <li class="indx">Abrah, oracle at, <a href="#Page_172">172</a></li> + <li class="indx">Administration (<i>see</i> Crown Colony)</li> + <li class="indx">Adultery laws, <a href="#Page_434">434</a>, <a href="#Page_454">454</a>, <a href="#Page_536">536</a></li> + <li class="indx">African—</li> + <li class="isub1">acclimatisation of, West Indians, <a href="#Page_53">53</a>-<a href="#Page_54">54</a></li> + <li class="isub1">agriculture, <a href="#Page_341">341</a></li> + <li class="isub1">nature of, <a href="#Page_63">63</a>, <a href="#Page_124">124</a>, <a href="#Page_168">168</a>, <a href="#Page_177">177</a>-<a href="#Page_178">178</a>, <a href="#Page_373">373</a></li> + <li class="indx">Alemba rapid fetish, <a href="#Page_177">177</a></li> + <li class="indx">Alumah, King, <a href="#Page_458">458</a></li> + <li class="indx">Amachree, King, <a href="#Page_500">500</a>, <a href="#Page_503">503</a>, <a href="#Page_505">505</a></li> + <li class="indx"><i>Amomum</i>, <a href="#Page_56">56</a></li> + <li class="indx">Anamaquoa, <a href="#Page_82">82</a></li> + <li class="indx">Ancestor Worship, <a href="#Page_131">131</a>-<a href="#Page_135">135</a></li> + <li class="indx">Andoni, <a href="#Page_538">538</a>-<a href="#Page_540">540</a>, <a href="#Page_553">553</a></li> + <li class="indx">Angola, <a href="#Page_196">196</a>, <a href="#Page_283">283</a></li> + <li class="indx">Animal deities, <a href="#Page_513">513</a>, <a href="#Page_515">515</a> (<i>see</i> Snake and Shark)</li> + <li class="indx">Ants—</li> + <li class="isub1">Driver, <a href="#Page_25">25</a>-<a href="#Page_33">33</a></li> + <li class="isub1"><i>Myriaica molesta</i>, <a href="#Page_33">33</a>, <a href="#Page_34">34</a></li> + <li class="indx">Apothecary, <a href="#Page_180">180</a>-<a href="#Page_184">184</a></li> + <li class="indx">Ashantee, <a href="#Page_115">115</a>, <a href="#Page_144">144</a>, <a href="#Page_368">368</a></li> + <li class="indx">Assini, <a href="#Page_73">73</a>, <a href="#Page_83">83</a></li> + <li class="indx">Atlantis, <a href="#Page_227">227</a></li> + <li class="indx">Ayzingo, <a href="#Page_108">108</a></li> + <li class="indx">Azambuja, <a href="#Page_258">258</a></li> +<li class="ifrst">B</li> + <li class="indx">Bafangh, <a href="#Page_152">152</a></li> + <li class="indx">Bakele, <a href="#Page_186">186</a></li> + <li class="indx">Bantu, <a href="#Page_231">231</a> (<i>see</i> Negro)</li> + <li class="indx">Bar, custom, <a href="#Page_523">523</a></li> + <li class="indx">Barbot, <a href="#Page_46">46</a>, <a href="#Page_69">69</a>, and <a href="#APPENDIX_III">Appendix III.</a></li> + <li class="indx">Basel mission, <a href="#Page_110">110</a></li> + <li class="indx">Bastian, <a href="#Page_137">137</a>, <a href="#Page_154">154</a></li> + <li class="indx">Baths, medical, <a href="#Page_182">182</a>, <a href="#Page_183">183</a></li> + <li class="indx">Bence Island, <a href="#Page_36">36</a></li> + <li class="indx">Benga, <a href="#Page_90">90</a>, <a href="#Page_153">153</a></li> + <li class="indx">Benguella, <a href="#Page_210">210</a>, <a href="#Page_286">286</a>-<a href="#Page_287">287</a></li> + <li class="indx">Benin, Bight of, <a href="#Page_4">4</a></li> + <li class="isub1">fetish of, <a href="#Page_141">141</a>-<a href="#Page_144">144</a> (<i>see</i> <a href="#APPENDIX_I">Appendix I</a>)</li> + <li class="isub1">natives of kingdom, <a href="#Page_448">448</a>-<a href="#Page_468">468</a></li> + <li class="indx">Binger, <a href="#Page_83">83</a></li> + <li class="indx">Bob Manuel, King, <a href="#Page_507">507</a>, <a href="#Page_509">509</a></li> + <li class="indx">Bonny, <a href="#Page_142">142</a>, <a href="#Page_495">495</a>-<a href="#Page_509">509</a>, <a href="#Page_510">510</a>, “free,” <a href="#Page_516">516</a>, <a href="#Page_540">540</a></li> + <li class="indx">Brahmanism, <a href="#Page_119">119</a></li> + <li class="indx">Brass River, <a href="#Page_140">140</a>, <a href="#Page_468">468</a>-<a href="#Page_491">491</a></li> + <li class="indx">Bristol, <a href="#Page_83">83</a></li> + <li class="indx">Brohemie, <a href="#Page_458">458</a></li> + <li class="indx">Brüe Sieur, <a href="#Page_271">271</a>-<a href="#Page_273">273</a></li> + <li class="indx">Burial Customs, <a href="#Page_144">144</a>-<a href="#Page_150">150</a>, <a href="#Page_452">452</a>-<a href="#Page_455">455</a></li> + <li class="indx">Bush fighting, <a href="#Page_319">319</a></li> + <li class="isub1">soul, <a href="#Page_208">208</a>, <a href="#Page_209">209</a></li> +<li class="ifrst">C</li> + <li class="indx">Cabinda, <a href="#Page_11">11</a>, <a href="#Page_186">186</a></li> + <li class="indx">Calabar, <a href="#Page_54">54</a>, <a href="#Page_140">140</a>-<a href="#Page_142">142</a></li> + <li class="isub1">fetish, <a href="#Page_144">144</a></li> + <li class="isub1">history, <a href="#Page_552">552</a>-<a href="#Page_561">561</a></li> + <li class="isub1">New, <a href="#Page_491">491</a></li> + <li class="indx">Cameroons, <a href="#Page_81">81</a>, <a href="#Page_231">231</a>, <a href="#Page_236">236</a>, <a href="#Page_238">238</a></li> + <li class="indx">Canoes, <a href="#Page_99">99</a>-<a href="#Page_101">101</a></li> + <li class="indx">Catfish, <a href="#Page_96">96</a>, <a href="#Page_97">97</a></li> + <li class="indx">Centipedes, <a href="#Page_81">81</a></li> + <li class="indx">Chamberlain, Rt. Honble. J., <a href="#Page_307">307</a></li> + <li class="indx">Chambers of Commerce, <a href="#Page_323">323</a></li> + <li class="indx">Charms, <a href="#Page_163">163</a>-<a href="#Page_169">169</a><span class="pagenum"><a name="Page_636" id="Page_636">[Pg 636]</a></span></li> + <li class="indx">Chiloango, <a href="#Page_108">108</a>-<a href="#Page_112">112</a></li> + <li class="indx"><a name="CORR17" id="CORR17"></a><ins class="correction" title="Clerks, 329, 357,">Clerks, <a href="#Page_329">329</a>, <a href="#Page_357">357</a></ins></li> + <li class="indx">Coinage, native, <a href="#Page_82">82</a></li> + <li class="indx">Colonial Office, <a href="#Page_305">305</a>, <a href="#Page_324">324</a>-<a href="#Page_330">330</a></li> + <li class="indx">Comey, <a href="#Page_444">444</a>, <a href="#Page_447">447</a>, <a href="#Page_523">523</a></li> + <li class="indx">Competition, <a href="#Page_417">417</a></li> + <li class="indx">Comte, <a href="#Page_115">115</a></li> + <li class="indx">Congo—</li> + <li class="isub1">Belge, <a href="#Page_54">54</a></li> + <li class="isub1">River, <a href="#Page_102">102</a>, <a href="#Page_238">238</a></li> + <li class="indx">Cookey Gam, King, <a href="#Page_497">497</a></li> + <li class="indx">Corisco, <a href="#Page_89">89</a>-<a href="#Page_90">90</a></li> + <li class="indx">Crabs, <a href="#Page_105">105</a></li> + <li class="indx">Crocodiles, <a href="#Page_2">2</a></li> + <li class="isub1">worship of, <a href="#Page_140">140</a></li> + <li class="indx">Crown Colony, <a href="#Page_317">317</a>, <a href="#Page_319">319</a>, <a href="#Page_326">326</a>, <a href="#Page_361">361</a>, <a href="#Page_366">366</a>, <a href="#Page_390">390</a>, <a href="#Page_417">417</a>-<a href="#Page_418">418</a></li> + <li class="isub1">statistics, <a href="#Page_348">348</a>, <a href="#Page_357">357</a></li> + <li class="indx">Crowther—</li> + <li class="isub1">Bishop, <a href="#Page_481">481</a></li> + <li class="isub1">Archdeacon, <a href="#Page_487">487</a>, <a href="#Page_509">509</a></li> + <li class="indx">“Customs,” native, <a href="#Page_451">451</a> (<i>see</i> Fetish)</li> + <li class="isub1">fiscal, <a href="#Page_408">408</a>, <a href="#Page_410">410</a>, <a href="#Page_413">413</a>, <a href="#Page_444">444</a>, <a href="#Page_447">447</a></li> +<li class="ifrst">D</li> + <li class="indx">Dahomey—</li> + <li class="isub1">fetish, <a href="#Page_144">144</a></li> + <li class="isub1">fiscal, <a href="#Page_347">347</a>-<a href="#Page_348">348</a></li> + <li class="indx">Danfodio, <a href="#Page_278">278</a></li> + <li class="indx">Dash, <a href="#Page_446">446</a></li> + <li class="indx">De Brosses, <a href="#Page_114">114</a></li> + <li class="indx">Debtors, <a href="#Page_431">431</a>, <a href="#Page_433">433</a></li> + <li class="indx">Dennett, R. E., <a href="#Page_154">154</a>, <a href="#Page_183">183</a>, <a href="#Page_186">186</a>, <a href="#Page_192">192</a></li> + <li class="indx">De Zurara, <a href="#Page_252">252</a>, <a href="#Page_253">253</a></li> + <li class="indx">Dieppe, <a href="#Page_256">256</a>, <a href="#Page_261">261</a>-<a href="#Page_263">263</a></li> + <li class="indx">Diplomacy, <a href="#Page_280">280</a></li> + <li class="indx">Direct taxation, <a href="#Page_331">331</a></li> + <li class="indx">Disease (<i>see</i> Doctor)</li> + <li class="isub1">ague, <a href="#Page_184">184</a></li> + <li class="isub1">boisi, <a href="#Page_184">184</a></li> + <li class="isub1">fvuma, <a href="#Page_184">184</a></li> + <li class="isub1">hysteria, <a href="#Page_188">188</a></li> + <li class="isub1">leprosy, <a href="#Page_184">184</a></li> + <li class="isub1">malignant melancholy, <a href="#Page_188">188</a></li> + <li class="isub1">pneumonia, <a href="#Page_188">188</a></li> + <li class="isub1">small-pox, <a href="#Page_184">184</a>-<a href="#Page_188">188</a></li> + <li class="isub1">soul, diseases of, <a href="#Page_199">199</a>, <a href="#Page_209">209</a>, <a href="#Page_213">213</a></li> + <li class="isub1">worms, <a href="#Page_184">184</a></li> + <li class="isub1">yaws, <a href="#Page_187">187</a></li> + <li class="indx">Doctor (<i>see</i> Apothecary)</li> + <li class="isub1">clinical, <a href="#Page_199">199</a>-<a href="#Page_219">219</a></li> + <li class="isub1">witch, <a href="#Page_163">163</a>, <a href="#Page_169">169</a>, <a href="#Page_180">180</a>, <a href="#Page_182">182</a>, <a href="#Page_213">213</a></li> + <li class="indx">Dream-soul, <a href="#Page_205">205</a>, <a href="#Page_207">207</a></li> + <li class="indx">Drum fish, <a href="#Page_108">108</a></li> + <li class="indx">Duppy, <a href="#Page_68">68</a></li> + <li class="indx">Dutch, <a href="#Page_262">262</a>, <a href="#Page_268">268</a></li> + <li class="indx">Dye wood, <a href="#Page_78">78</a></li> +<li class="ifrst">E</li> + <li class="indx">Eboes, <a href="#Page_138">138</a> (<i>see</i> Ibo)</li> + <li class="indx">Ebony, <a href="#Page_78">78</a></li> + <li class="indx">Ebumtup, <a href="#Page_214">214</a></li> + <li class="indx"><i>Edinburgh Review</i>, <a href="#Page_157">157</a></li> + <li class="indx">Egbo (<i>see</i> Law God)</li> + <li class="indx">Electrical fish, <a href="#Page_107">107</a></li> + <li class="indx">Ellis, Sir A. B., <a href="#Page_115">115</a>-<a href="#Page_116">116</a>, <a href="#Page_132">132</a>, <a href="#Page_134">134</a>-<a href="#Page_139">139</a></li> + <li class="indx">Elmina, <a href="#Page_257">257</a></li> + <li class="indx">Emanequetta, <a href="#Page_57">57</a></li> + <li class="indx">Expenditure (<i>see</i> Crown Colony)</li> + <li class="indx">Exports, <a href="#Page_334">334</a></li> +<li class="ifrst">F</li> + <li class="indx">Face, throwing the, <a href="#Page_165">165</a>-<a href="#Page_167">167</a></li> + <li class="indx">Familiar spirits, <a href="#Page_161">161</a></li> + <li class="indx">Fangaree charms, <a href="#Page_164">164</a></li> + <li class="indx">Father, making, <a href="#Page_146">146</a>-<a href="#Page_148">148</a>, <a href="#Page_451">451</a></li> + <li class="indx">Fetish, <a href="#Page_112">112</a>-<a href="#Page_179">179</a></li> + <li class="isub1">“customs,” <a href="#Page_173">173</a>, <a href="#Page_176">176</a>, 450</li> + <li class="isub1">days, <a href="#Page_171">171</a>, <a href="#Page_174">174</a></li> + <li class="isub1">definitions of, <a href="#Page_113">113</a>, <a href="#Page_116">116</a>, <a href="#Page_119">119</a>, <a href="#Page_171">171</a></li> + <li class="isub1">derivation of the word, <a href="#Page_114">114</a></li> + <li class="isub1">gods and goddesses—</li> + <li class="isub2">Abassi-boom, <a href="#Page_155">155</a></li> + <li class="isub2">Mbuiri, <a href="#Page_118">118</a></li> + <li class="isub2">Nkala, <a href="#Page_118">118</a></li> + <li class="isub2">Nyankupong, <a href="#Page_155">155</a></li> + <li class="isub2">Nzambi <a href="#Page_118">118</a>, <a href="#Page_137">137</a>, <a href="#Page_154">154</a></li> + <li class="isub2">Nzambi Mpungu, <a href="#Page_155">155</a></li> + <li class="isub2">Sasabonsum, <a href="#Page_117">117</a></li> + <li class="isub2">Srahmantin, <a href="#Page_137">137</a></li> + <li class="isub1">House, description of, <a href="#Page_170">170</a>, <a href="#Page_514">514</a></li> + <li class="isub1">Man, <a href="#Page_168">168</a>, <a href="#Page_171">171</a></li> + <li class="isub1">Schools of, <a href="#Page_137">137</a></li> + <li class="isub2">Calabar, <a href="#Page_144">144</a>, <a href="#Page_151">151</a>, <a href="#Page_160">160</a></li> + <li class="isub2">Mpongwe, <a href="#Page_151">151</a>, <a href="#Page_154">154</a>, <a href="#Page_160">160</a></li> + <li class="isub2">Nkissism, <a href="#Page_154">154</a>-<a href="#Page_163">163</a></li> + <li class="isub2">Tshi and Ewe and Yoruba, <a href="#Page_139">139</a></li> + <li class="indx">Fiscal arrangements, <a href="#Page_290">290</a> (<i>see</i> Crown Colony)<span class="pagenum"><a name="Page_637" id="Page_637">[Pg 637]</a></span></li> + <li class="indx">Fish, quality of, <a href="#Page_95">95</a>, <a href="#Page_106">106</a>-<a href="#Page_109">109</a></li> + <li class="indx">Fishing, appliances, <a href="#Page_101">101</a>-<a href="#Page_106">106</a></li> + <li class="isub1">canoes, <a href="#Page_99">99</a></li> + <li class="isub1">Native methods of, <a href="#Page_99">99</a>-<a href="#Page_109">109</a>, <a href="#Page_488">488</a></li> + <li class="indx">Floating Islands, <a href="#Page_103">103</a></li> + <li class="indx">French, early exploration by the, <a href="#Page_250">250</a>, <a href="#Page_264">264</a></li> + <li class="isub1">Statistics, Colonial, <a href="#Page_347">347</a></li> + <li class="indx">Frogs, <a href="#Page_66">66</a></li> + <li class="indx">Funerals, <a href="#Page_145">145</a>, <a href="#Page_452">452</a>-<a href="#Page_484">484</a></li> + +<li class="ifrst">G</li> + <li class="indx">Ga, <a href="#Page_138">138</a></li> + <li class="indx">Gesture, <a href="#Page_237">237</a></li> + <li class="indx">Ghagas, <a href="#Page_424">424</a></li> + <li class="indx">Glamour, <a href="#Page_219">219</a></li> + <li class="indx">Gods (<i>see</i> Fetish), <a href="#Page_141">141</a></li> + <li class="indx">Goethe, <a href="#Page_121">121</a>-<a href="#Page_123">123</a></li> + <li class="indx">Gorillae, <a href="#Page_235">235</a>, <a href="#Page_236">236</a></li> + <li class="indx">Governor, <a href="#Page_305">305</a>, <a href="#Page_328">328</a>, <a href="#Page_365">365</a></li> + <li class="isub1">native, <a href="#Page_450">450</a></li> + <li class="indx">Grain Coast, <a href="#Page_56">56</a>-<a href="#Page_61">61</a></li> + <li class="isub1">of Paradise, <a href="#Page_56">56</a>-<a href="#Page_61">61</a></li> + <li class="indx">Guineamen, <a href="#Page_83">83</a></li> + <li class="indx">Günther, Dr., <a href="#Page_108">108</a></li> + +<li class="ifrst">H</li> +<li class="indx">Hanno, <a href="#Page_231">231</a>-<a href="#Page_240">240</a></li> +<li class="indx">Head cutting, <a href="#Page_525">525</a></li> +<li class="indx">Hero worship, <a href="#Page_131">131</a>-<a href="#Page_134">134</a></li> +<li class="indx">Hoheit, Landes and Ober, <a href="#Page_400">400</a>-<a href="#Page_405">405</a>, <a href="#Page_410">410</a></li> +<li class="indx">House system, <a href="#Page_427">427</a>, <a href="#Page_475">475</a>-<a href="#Page_478">478</a></li> +<li class="indx">Human sacrifices, <a href="#Page_142">142</a>-<a href="#Page_148">148</a></li> + +<li class="ifrst">I</li> +<li class="indx">Ibbibios, <a href="#Page_138">138</a></li> +<li class="indx">Igalwa, <a href="#Page_153">153</a></li> +<li class="indx">Ijos, <a href="#Page_448">448</a>, <a href="#Page_460">460</a></li> +<li class="indx">Immortal soul, <a href="#Page_200">200</a>, <a href="#Page_207">207</a></li> +<li class="indx">Imports, <a href="#Page_334">334</a></li> +<li class="indx">Inheritance, <a href="#Page_453">453</a>-<a href="#Page_475">475</a></li> +<li class="indx">Insects, <a href="#Page_10">10</a>-<a href="#Page_11">11</a></li> +<li class="indx">Islam and Fetish, <a href="#Page_127">127</a></li> +<li class="indx">Ivory Coast, <a href="#Page_68">68</a>-<a href="#Page_73">73</a></li> + <li class="isub1">trade of, <a href="#Page_81">81</a>-<a href="#Page_83">83</a>, <a href="#Page_347">347</a></li> + +<li class="ifrst">J</li> +<li class="indx">Ja Ja, King, <a href="#Page_497">497</a>, <a href="#Page_522">522</a>, <a href="#Page_527">527</a>, <a href="#Page_540">540</a>-<a href="#Page_552">552</a></li> +<li class="indx">Jakris, <a href="#Page_448">448</a>-<a href="#Page_457">457</a>, <a href="#Page_459">459</a>-<a href="#Page_460">460</a></li> +<li class="indx">Jam, <a href="#Page_503">503</a></li> +<li class="indx">Jannequin, <a href="#Page_248">248</a></li> +<li class="indx">Jews, <a href="#Page_630">630</a></li> +<li class="indx">Jobson, <a href="#Page_246">246</a>-<a href="#Page_247">247</a></li> +<li class="indx">Ju Ju, <a href="#Page_114">114</a> (<i>see</i> Fetish)</li> + <li class="isub1">Long, <a href="#Page_439">439</a>, <a href="#Page_444">444</a>, <a href="#Page_461">461</a>, <a href="#Page_480">480</a>, <a href="#Page_498">498</a></li> + <li class="isub1">trade, <a href="#Page_503">503</a></li> + +<li class="ifrst">K</li> +<li class="indx">Kitty-Katty, <a href="#Page_64">64</a></li> +<li class="indx">Kla, <a href="#Page_200">200</a></li> +<li class="indx">Koromantin slaves, <a href="#Page_140">140</a></li> +<li class="indx">Krumen, <a href="#Page_52">52</a>, <a href="#Page_54">54</a>, <a href="#Page_56">56</a>, <a href="#Page_412">412</a>, <a href="#Page_429">429</a></li> +<li class="indx">Kufong, <a href="#Page_163">163</a>, <a href="#Page_165">165</a></li> +<li class="indx">Kwo Ibo, <a href="#Page_549">549</a>, <a href="#Page_552">552</a>, and Appendix II</li> + +<li class="ifrst">L</li> +<li class="indx">Labat, <a href="#Page_131">131</a></li> +<li class="indx">Lagos, colony, <a href="#Page_353">353</a></li> +<li class="indx">Land, <a href="#Page_438">438</a></li> +<li class="indx">Landana, <a href="#Page_194">194</a></li> +<li class="indx">Law, John, <a href="#Page_271">271</a></li> +<li class="indx">Law, native—</li> + <li class="isub1">adultery, <a href="#Page_434">434</a>, <a href="#Page_536">536</a></li> + <li class="isub1">god society, <a href="#Page_160">160</a></li> + <li class="isub1">property, <a href="#Page_371">371</a>, <a href="#Page_427">427</a>, <a href="#Page_439">439</a>, <a href="#Page_475">475</a>-<a href="#Page_478">478</a>.</li> +<li class="indx">Leo Africanus, <a href="#Page_231">231</a></li> +<li class="indx">Leopard worship, <a href="#Page_140">140</a>, <a href="#Page_165">165</a></li> +<li class="indx">Liberia, <a href="#Page_46">46</a>, <a href="#Page_52">52</a>-<a href="#Page_54">54</a> (<i>see</i> Grain Coast)</li> +<li class="indx">Loanda, <a href="#Page_108">108</a>, <a href="#Page_284">284</a></li> +<li class="indx">Loango, <a href="#Page_212">212</a></li> +<li class="indx">Lucan, Dr., <a href="#Page_194">194</a></li> +<li class="indx">Lyall, Sir Alfred, on witchcraft, <a href="#Page_156">156</a>, <a href="#Page_158">158</a></li> + +<li class="ifrst">M</li> +<li class="indx">Machinery, <a href="#Page_288">288</a></li> +<li class="indx">Maine, Sir Henry, <a href="#Page_153">153</a></li> +<li class="indx">Malagens, <a href="#Page_69">69</a></li> +<li class="indx">Malignant melancholy, <a href="#Page_188">188</a>-<a href="#Page_189">189</a></li> +<li class="indx">Manchester, <a href="#Page_288">288</a>, <a href="#Page_351">351</a></li> +<li class="indx">Manilla, <a href="#Page_82">82</a></li> +<li class="indx">Manioc, <a href="#Page_190">190</a><span class="pagenum"><a name="Page_638" id="Page_638">[Pg 638]</a></span></li> +<li class="indx">Markets, <a href="#Page_310">310</a></li> +<li class="indx">Maxwell, Sir Wm., <a href="#Page_329">329</a></li> +<li class="indx">Meleguetta Coast, <a href="#Page_51">51</a>-<a href="#Page_61">61</a></li> +<li class="indx">Melli, <a href="#Page_244">244</a>-<a href="#Page_245">245</a>, <a href="#Page_426">426</a></li> +<li class="indx">Mendi, <a href="#Page_164">164</a></li> +<li class="indx">Merolla, <a href="#Page_197">197</a>, <a href="#Page_321">321</a></li> +<li class="indx">Minstrels, <a href="#Page_149">149</a></li> +<li class="indx">Missionary, <a href="#Page_320">320</a>, <a href="#Page_478">478</a>, <a href="#Page_509">509</a>, <a href="#Page_512">512</a>, <a href="#Page_556">556</a></li> +<li class="indx">Mohammedanism and Fetish, <a href="#Page_126">126</a>-<a href="#Page_127">127</a>, <a href="#Page_141">141</a></li> +<li class="indx">Monrovia, <a href="#Page_46">46</a></li> +<li class="indx">Monteiro, <a href="#Page_196">196</a></li> +<li class="indx">Mpongwe, <a href="#Page_151">151</a></li> +<li class="indx">Mungo Mah Lobeh, <a href="#Page_236">236</a></li> +<li class="indx">Murder, <a href="#Page_454">454</a></li> +<li class="indx">Music, <a href="#Page_64">64</a>-<a href="#Page_66">66</a></li> +<li class="indx"><i>Mutterrecht</i>, <a href="#Page_437">437</a></li> + +<li class="ifrst">N</li> +<li class="indx">Nassau, Dr., <a href="#Page_89">89</a>, <a href="#Page_130">130</a>, <a href="#Page_152">152</a>-<a href="#Page_153">153</a>, <a href="#Page_159">159</a></li> +<li class="indx">Nana, <a href="#Page_451">451</a>, <a href="#Page_458">458</a></li> +<li class="indx">Negro, <a href="#Page_420">420</a>-<a href="#Page_423">423</a></li> +<li class="indx">Nganga bilongo (<i>see</i> Apothecary)</li> +<li class="indx">Niger Company, <a href="#Page_279">279</a>, <a href="#Page_306">306</a>, <a href="#Page_360">360</a>, <a href="#Page_394">394</a></li> +<li class="indx">Nkala, <a href="#Page_118">118</a></li> +<li class="indx">Nkissism, <a href="#Page_154">154</a>-<a href="#Page_155">155</a>, <a href="#Page_163">163</a></li> +<li class="indx">Nyankupong, <a href="#Page_155">155</a></li> +<li class="indx">Nzambi, <a href="#Page_118">118</a>, <a href="#Page_137">137</a>, <a href="#Page_154">154</a>-<a href="#Page_155">155</a>, <a href="#Page_159">159</a></li> +<li class="indx">Nzambi Mpungu, <a href="#Page_118">118</a>, <a href="#Page_155">155</a></li> + +<li class="ifrst">O</li> +<li class="indx">Obeah, <a href="#Page_139">139</a>, <a href="#Page_140">140</a>, <a href="#Page_219">219</a></li> +<li class="indx">Ogi, <a href="#Page_138">138</a></li> +<li class="indx">Ogowé, <a href="#Page_45">45</a>, <a href="#Page_79">79</a>, <a href="#Page_102">102</a></li> +<li class="indx">Oko Jumbo, King, <a href="#Page_522">522</a>, <a href="#Page_529">529</a>-<a href="#Page_532">532</a></li> +<li class="indx">Ombuiri, <a href="#Page_116">116</a></li> +<li class="indx">Opobo, <a href="#Page_142">142</a>, <a href="#Page_532">532</a>, <a href="#Page_540">540</a>-<a href="#Page_549">549</a></li> +<li class="indx">Ordeal, <a href="#Page_160">160</a>, <a href="#Page_161">161</a>, <a href="#Page_490">490</a></li> +<li class="indx">Oru, <a href="#Page_160">160</a></li> +<li class="indx">Oulof, <a href="#Page_273">273</a></li> +<li class="indx">Ouwere, <a href="#Page_143">143</a>, <a href="#Page_630">630</a></li> + +<li class="ifrst">P</li> +<li class="indx">Palm oil, <a href="#Page_15">15</a> (<i>see</i> Appendix I)</li> +<li class="indx">Panavia, <a href="#Page_152">152</a></li> +<li class="indx">Paradise grains, <a href="#Page_56">56</a>-<a href="#Page_57">57</a></li> +<li class="indx">Parliamentary resolution (1865), <a href="#Page_305">305</a>, <a href="#Page_307">307</a>, <a href="#Page_311">311</a></li> +<li class="indx">Pepple, King, <a href="#Page_497">497</a>, <a href="#Page_510">510</a>, <a href="#Page_512">512</a>, <a href="#Page_517">517</a>-<a href="#Page_521">521</a>, <a href="#Page_526">526</a></li> +<li class="indx">Pepper coast (<i>see</i> Grain)</li> +<li class="indx">Phœnicians, <a href="#Page_227">227</a> (<i>see</i> Hanno)</li> +<li class="indx">Police, <a href="#Page_333">333</a>, <a href="#Page_407">407</a></li> +<li class="indx">Poorah, <a href="#Page_139">139</a></li> +<li class="indx">Portuguese, <a href="#Page_114">114</a>, <a href="#Page_252">252</a>-<a href="#Page_256">256</a>, <a href="#Page_281">281</a>, <a href="#Page_290">290</a></li> + <li class="isub1">stone monuments, <a href="#Page_259">259</a></li> +<li class="indx">Post-mortem, <a href="#Page_211">211</a></li> +<li class="indx">Priests, <a href="#Page_140">140</a>-<a href="#Page_141">141</a>, <a href="#Page_160">160</a>, <a href="#Page_169">169</a>-<a href="#Page_170">170</a>, <a href="#Page_499">499</a>, <a href="#Page_505">505</a> (<i>see</i> Fetish Man)</li> +<li class="indx">Property—</li> + <li class="isub1">ancestral, <a href="#Page_428">428</a></li> + <li class="isub1">family, <a href="#Page_428">428</a></li> + <li class="isub1">private, <a href="#Page_428">428</a>-<a href="#Page_429">429</a></li> + <li class="isub1">Stool, <a href="#Page_428">428</a></li> + +<li class="ifrst">R</li> +<li class="indx">Railways, <a href="#Page_287">287</a>, <a href="#Page_350">350</a></li> +<li class="indx">Religion, native (<i>see</i> Fetish)</li> +<li class="indx">Revenue, <a href="#Page_309">309</a>, <a href="#Page_413">413</a> (<i>see</i> Crown Colony)</li> + <li class="isub1">native, <a href="#Page_444">444</a>-<a href="#Page_447">447</a>, <a href="#Page_523">523</a></li> + +<li class="ifrst">S</li> +<li class="indx">Sails, <a href="#Page_100">100</a>-<a href="#Page_101">101</a></li> +<li class="indx">Sataspes, <a href="#Page_228">228</a></li> +<li class="indx">San Andrew, Rio, <a href="#Page_58">58</a>, <a href="#Page_70">70</a>, <a href="#Page_73">73</a></li> +<li class="indx">Sanguin, <a href="#Page_274">274</a></li> +<li class="indx">Sasabonsum, <a href="#Page_116">116</a>-<a href="#Page_117">117</a></li> +<li class="indx">Scorpion, <a href="#Page_80">80</a>, <a href="#Page_81">81</a>, <a href="#Page_185">185</a></li> +<li class="indx">Senegal, <a href="#Page_273">273</a>, <a href="#Page_275">275</a></li> +<li class="indx">Shadow-soul, <a href="#Page_200">200</a>, <a href="#Page_207">207</a>-<a href="#Page_208">208</a></li> +<li class="indx">Shake hand, <a href="#Page_446">446</a></li> +<li class="indx">Shark, <a href="#Page_501">501</a></li> +<li class="indx">Sierra Leone, <a href="#Page_36">36</a>, <a href="#Page_139">139</a>, <a href="#Page_149">149</a>, <a href="#Page_344">344</a></li> + <li class="isub1">resources of, <a href="#Page_339">339</a></li> +<li class="indx">Sisa, <a href="#Page_202">202</a>-<a href="#Page_205">205</a></li> +<li class="indx">Sleep disease, <a href="#Page_189">189</a>-<a href="#Page_193">193</a></li> + <li class="isub1">stages of, <a href="#Page_192">192</a>-<a href="#Page_193">193</a></li> +<li class="indx">Small-pox, <a href="#Page_186">186</a>-<a href="#Page_188">188</a></li> +<li class="indx">Smaltz, <a href="#Page_273">273</a></li> +<li class="indx">Snake worship, <a href="#Page_140">140</a>, <a href="#Page_483">483</a>-<a href="#Page_490">490</a>, <a href="#Page_456">456</a></li> +<li class="indx">Sobo, <a href="#Page_457">457</a></li> +<li class="indx">Societies, Secret, <a href="#Page_139">139</a>, <a href="#Page_170">170</a>, <a href="#Page_556">556</a>-<a href="#Page_566">566</a></li> + <li class="isub1">(<i>see</i> Law God)</li> +<li class="indx">Song-net, <a href="#Page_149">149</a>-<a href="#Page_150">150</a></li> +<li class="indx">Soul, <a href="#Page_199">199</a>-<a href="#Page_200">200</a></li> + <li class="isub1">Fetish view of the, <a href="#Page_129">129</a>-<a href="#Page_131">131</a><span class="pagenum"><a name="Page_639" id="Page_639">[Pg 639]</a></span></li> + <li class="isub1">Division of the Human, <a href="#Page_200">200</a>-<a href="#Page_204">204</a></li> +<li class="indx">South Africa, <a href="#Page_394">394</a></li> +<li class="indx">Spiders, <a href="#Page_140">140</a></li> +<li class="indx">Spinoza <a href="#Page_112">112</a>-<a href="#Page_113">113</a>, <a href="#Page_120">120</a></li> +<li class="indx">Spirit and Matter, Native view of, <a href="#Page_129">129</a>-<a href="#Page_130">130</a></li> +<li class="indx">Spirits, Classes of, <a href="#Page_130">130</a></li> + <li class="isub1">Familiar, <a href="#Page_161">161</a></li> + <li class="isub1">Touch of, <a href="#Page_133">133</a></li> +<li class="indx">Srahmandazi, <a href="#Page_146">146</a>, <a href="#Page_151">151</a>, <a href="#Page_202">202</a></li> +<li class="indx">Srahmantin, <a href="#Page_137">137</a></li> +<li class="indx">Statesmanship, <a href="#Page_311">311</a></li> +<li class="indx">Statistics, <a href="#Page_348">348</a>-<a href="#Page_357">357</a></li> + +<li class="ifrst">T</li> +<li class="indx">Tchanga (Voudou), <a href="#Page_139">139</a></li> +<li class="indx">“Them,” <a href="#Page_132">132</a></li> +<li class="indx">Theopompus, <a href="#Page_226">226</a></li> +<li class="indx">Timber, <a href="#Page_73">73</a>-<a href="#Page_80">80</a></li> +<li class="indx">Timbuctoo, <a href="#Page_277">277</a></li> +<li class="indx">Tom-toms, <a href="#Page_64">64</a></li> +<li class="indx">Topping, <a href="#Page_525">525</a></li> +<li class="indx">Tornadoes, <a href="#Page_18">18</a>-<a href="#Page_19">19</a>, <a href="#Page_47">47</a>-<a href="#Page_48">48</a></li> +<li class="indx">Trade (<i>see</i> Crown Colony)</li> + <li class="isub1">gold, <a href="#Page_241">241</a>-<a href="#Page_246">246</a>, <a href="#Page_257">257</a></li> + <li class="isub1">palm oil, <a href="#Page_354">354</a>-<a href="#Page_359">359</a></li> + <li class="isub1">rubber, <a href="#Page_353">353</a></li> + <li class="isub1">salt, <a href="#Page_242">242</a>-<a href="#Page_248">248</a>, <a href="#Page_339">339</a></li> + <li class="isub1">timber, <a href="#Page_78">78</a></li> + <li class="isub1">tobacco, <a href="#Page_248">248</a>, <a href="#Page_339">339</a></li> +<li class="indx">Tshi, <a href="#Page_115">115</a>, <a href="#Page_137">137</a></li> +<li class="indx">Twins, treatment of, <a href="#Page_148">148</a></li> +<li class="indx">Tylor, Professor, <a href="#Page_115">115</a></li> + +<li class="ifrst">U</li> +<li class="indx">Ukukiwe, <a href="#Page_160">160</a></li> +<li class="indx">Umaru l’Haji, <a href="#Page_278">278</a></li> + +<li class="ifrst">V</li> +<li class="indx">Vegetation, <a href="#Page_32">32</a>-<a href="#Page_33">33</a></li> +<li class="indx">Virtue, Native idea of, <a href="#Page_178">178</a></li> +<li class="indx">Volta, <a href="#Page_96">96</a></li> +<li class="indx">Voudou, <a href="#Page_139">139</a>-<a href="#Page_140">140</a></li> + +<li class="ifrst">W</li> +<li class="indx">Wanga (Obeah), <a href="#Page_139">139</a>-<a href="#Page_140">140</a>, <a href="#Page_219">219</a></li> +<li class="indx">War, <a href="#Page_371">371</a></li> +<li class="indx">Warri, <a href="#Page_143">143</a>, <a href="#Page_459">459</a>, <a href="#Page_630">630</a></li> +<li class="indx">Wealth, <a href="#Page_438">438</a></li> +<li class="indx">“Well-disposed ones,” <a href="#Page_132">132</a></li> +<li class="indx">West Africa, Political aspect of, <a href="#Page_310">310</a></li> +<li class="indx">West Indies, <a href="#Page_302">302</a>, <a href="#Page_324">324</a></li> +<li class="indx">Will Braid, <a href="#Page_493">493</a>-<a href="#Page_497">497</a></li> +<li class="indx">Wills, <a href="#Page_436">436</a></li> +<li class="indx">Winnebah, <a href="#Page_175">175</a></li> +<li class="indx">Winnaboes, <a href="#Page_471">471</a>-<a href="#Page_474">474</a></li> +<li class="indx">Witchcraft, <a href="#Page_157">157</a>-<a href="#Page_168">168</a></li> + <li class="isub1">law, <a href="#Page_430">430</a> (<i>see</i> Fetish)</li> + +<li class="ifrst">X</li> +<li class="indx">Xylophonic instruments, <a href="#Page_65">65</a></li> + +<li class="ifrst">Y</li> +<li class="indx">Yam custom, <a href="#Page_174">174</a>-<a href="#Page_175">175</a>, <a href="#Page_450">450</a></li> +<li class="indx">Yaws, <a href="#Page_187">187</a></li> + +<li class="ifrst">Z</li> +<li class="indx">Zaire, <a href="#Page_102">102</a></li> +</ul> +</div> + +<p><br /><br /><br /><br /></p> + +<p class="titlepage" style="font-size: 75%;">THE END</p> + +<p><br /><br /><br /><br /></p> + +<p class="titlepage" style="font-size: 75%;">RICHARD CLAY AND SONS, LIMITED: LONDON AND BUNGAY.</p> + +<p><br /><br /></p> + +<div class="figcenter" style="width: 650px;"> +<a href="images/ill-183large.jpg" title="The Niger Delta"> +<img src="images/ill-183a.jpg" width="650" height="474" alt="The Niger Delta" title="The Niger Delta" /> +<span class="caption">MAP OF THE NIGER DELTA.</span> +</a> +</div> + +<p><br /><br /><br /><br /></p> + +<div class="transnote"> +<p class="titlepage"><a name="trans_note" id="trans_note"><b>Transcriber’s Note</b></a></p> + +<p>The following typographical errors/spelling errors have been corrected.</p> + +<table border="0" cellpadding="4" cellspacing="0" summary="Errata"> +<colgroup> <col width="10%" /> <col width="30%" /> <col width="30%" /> <col width="30%" /> </colgroup> +<tr><th align="right"> Page</th><th>As printed</th><th>As corrected</th><th>Comment</th></tr> +<tr><td class="tdr"><a href="#CORR1a">38</a></td><td class="tdl">be took by locusts!</td><td class="tdl">be took by locusts!”</td><td>added closing quote</td></tr> +<tr><td class="tdr"><a href="#CORR1b">42</a></td><td class="tdl">You remember D——?</td><td class="tdl">You remember D——?”</td><td>added closing quote</td></tr> +<tr><td class="tdr"><a href="#CORR1">75</a></td><td class="tdl">regarding this affair,</td><td class="tdl">regarding this affair.</td><td>changed comma to period</td></tr> +<tr><td class="tdr"><a href="#CORR2">86</a></td><td class="tdl">arives</td><td class="tdl">arrives</td><td>corrected</td></tr> +<tr><td class="tdr"><a href="#CORR3">246</a></td><td class="tdl">Timbucto</td><td class="tdl">Timbuctoo</td><td class="tdl">changed to match other instances</td></tr> +<tr><td class="tdr"><a href="#CORR4">255</a></td><td class="tdl">Bodajor</td><td class="tdl">Bojador</td><td>corrected</td></tr> +<tr><td class="tdr"><a href="#FNanchor_54_55">287</a></td><td class="tdl"> </td><td class="tdl">[54]</td><td class="tdl">Footnote 54 was unnumbered and is provided</td></tr> +<tr><td class="tdr"><a href="#CORR5">289</a></td><td class="tdl">(about Ŗ6,400</td><td class="tdl">(about Ŗ6,400)</td><td class="tdl">added closing parenthesis</td></tr> +<tr><td class="tdr"><a href="#CORR6">416</a></td><td class="tdl">sink—holes</td><td class="tdl">sink-holes</td><td class="tdl">em-dash to hyphen</td></tr> +<tr><td class="tdr"><a href="#CORR7">485</a></td><td class="tdl">aniversaries</td><td class="tdl">anniversaries</td><td class="tdl">corrected</td></tr> +<tr><td class="tdr"><a href="#CORR8">495</a></td><td class="tdl">gunpowder on the floor fo</td><td class="tdl">gunpowder on the floor of</td><td class="tdl">corrected</td></tr> +<tr><td class="tdr"><a href="#CORR9">510</a></td><td class="tdl">number of 3,200,00 souls</td><td class="tdl">number of 3,200,000 souls</td><td class="tdl">added 0</td></tr> +<tr><td class="tdr"><a href="#Footnote_91_92">[91]</a></td><td class="tdl">Monopolies, have led</td><td class="tdl">Monopolies have led</td><td class="tdl">removed extra comma</td></tr> +<tr><td class="tdr"><a href="#CORR11">602</a></td><td class="tdl">I did not like their demeanour</td><td class="tdl">I did not like their demeanour.</td><td class="tdl">added missing period</td></tr> +<tr><td class="tdr"><a href="#CORR12">603</a></td><td class="tdl">our goods are in their hands.</td><td class="tdl">our goods are in their hands.”</td><td class="tdl">added closing quote</td></tr> +<tr><td class="tdr"><a href="#CORR13">615</a></td><td class="tdl">own way too much,</td><td class="tdl">own way too much.</td><td class="tdl">changed comma to period</td></tr> +<tr><td class="tdr"><a href="#CORR14">622</a></td><td class="tdl">perpetually on, their guard</td><td class="tdl"> perpetually on their guard</td><td class="tdl">removed spurious comma</td></tr> +<tr><td class="tdr"><a href="#CORR15">623</a></td><td class="tdl">mumber</td><td class="tdl">number</td><td class="tdl">corrected</td></tr> +<tr><td class="tdr"><a href="#CORR16">625</a></td><td class="tdl">the anker being a 16 gallon rundlet</td><td class="tdl">the anker being a 16 gallon rundlet)</td><td class="tdl">added closing parenthesis</td></tr> +<tr><td class="tdr"><a href="#CORR17">636</a></td><td class="tdl">Clerks, 329, 357,</td><td class="tdl">Clerks, 329, 357</td><td class="tdl">removed comma at the end</td></tr> +</table> + +<p>The following words appear as variants and have been left as printed:</p> + +<table border="0" cellpadding="5" cellspacing="0" summary="Variants"> +<tr><td class="tdl">Ogowe (3)</td><td class="tdl">Ogowé (11)</td></tr> +<tr><td class="tdl">Filiaria perstans (1)</td><td class="tdl">Filaria perstans (1)</td></tr> +<tr><td class="tdl">mütterrecht (1)</td><td class="tdl">mutterrecht(1)</td></tr> +<tr><td class="tdl">Bassambri (1)</td><td class="tdl">Basambri (1)</td></tr> +</table> + +<p>The following words appear with and without hyphens. The various +spellings are left as printed. Where the printed text introduces +a hyphen at end-of-line, the hyphen is retained only if that variant +is otherwise predominant.</p> + +<table border="0" cellpadding="5" cellspacing="0" summary="Hyphenation"> +<tr> + <td class="tdl">Scott-Elliott</td> + <td class="tdl">Scott Elliot</td> +</tr> +<tr><td class="tdl">Sea-shore</td> + <td class="tdl">seashore</td> +</tr> +<tr><td class="tdl">head-quarters</td> + <td class="tdl">headquarters</td> +</tr> +<tr><td class="tdl">a-shore </td> + <td class="tdl">ashore</td> +</tr> +<tr><td class="tdl">craw-fish</td> + <td class="tdl">crawfish</td> +</tr> +<tr><td class="tdl">fire-wood</td><td class="tdl">firewood</td></tr> +<tr><td class="tdl">ear-rings</td><td class="tdl">earrings</td></tr> +<tr><td class="tdl">head-man</td><td class="tdl">headman</td></tr> +<tr><td class="tdl">inter-marriage</td><td class="tdl">intermarriage</td></tr> +<tr><td class="tdl">ju-ju</td><td class="tdl">juju</td></tr> +<tr><td class="tdl">re-captured</td><td class="tdl">recaptured</td></tr> +<tr><td class="tdl">re-organized</td><td class="tdl">reorganized</td></tr> +<tr><td class="tdl">sand-flies</td><td class="tdl">sandflies</td></tr> +<tr><td class="tdl">middleman</td><td class="tdl">middle-man</td></tr> +<tr><td class="tdl">sandbanks</td><td class="tdl">sand-banks</td></tr> +<tr><td class="tdl">Winna-boes</td><td class="tdl">Winnaboes</td></tr> +<tr><td class="tdl">small-pox</td><td class="tdl">smallpox</td></tr> +</table> +</div> + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +*** END OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + +***** This file should be named 38870-h.htm or 38870-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/8/8/7/38870/ + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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b/38870-h/images/ill-441a2.jpg diff --git a/38870-h/images/ill-459a.jpg b/38870-h/images/ill-459a.jpg Binary files differnew file mode 100644 index 0000000..d2e55cc --- /dev/null +++ b/38870-h/images/ill-459a.jpg diff --git a/38870-h/images/ill-556a.jpg b/38870-h/images/ill-556a.jpg Binary files differnew file mode 100644 index 0000000..afb2af1 --- /dev/null +++ b/38870-h/images/ill-556a.jpg diff --git a/38870.txt b/38870.txt new file mode 100644 index 0000000..c737b4b --- /dev/null +++ b/38870.txt @@ -0,0 +1,19467 @@ +Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: West African studies + +Author: Mary Henrietta Kingsley + +Release Date: February 13, 2012 [EBook #38870] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + + + + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + + + + + + + Transcriber's Notes: Printer's errors have been corrected. + + Italics are indicated using _underscore_ characters. Bold + characters are indicated using =equal= characters. The 'oe' + ligature is represented with 'oe'. + + Footnotes have been located at the end of each chapter. + + Consult the Transcriber's Notes at the end of this text + for details. + + + + [Illustration: SIRIMBA PLAYERS, CONGO.] + + + + + WEST AFRICAN STUDIES + + + BY + + MARY H. KINGSLEY + + AUTHOR OF "TRAVELS IN WEST AFRICA" + + + _WITH ILLUSTRATIONS AND MAPS_ + + + LONDON MACMILLAN AND CO., LIMITED NEW YORK: THE MACMILLAN COMPANY + + 1899 + + _All rights reserved_ + + RICHARD CLAY AND SONS, LIMITED + + LONDON AND BUNGAY. + + + + + TO MY BROTHER + + MR. C.G. KINGSLEY + + AND TO MY FRIEND WHO IS DEAD + + THIS BOOK IS + + Dedicated + + + + + PREFACE TO THE READER + + +I pray you who may come across this book to distinguish carefully +between the part of it written by others and that written by me. + +Anything concerning West Africa written by M. le Comte C. de Cardi or +Mr. John Harford, of Bristol, does not require apology and explanation; +while anything written by me on this, or any subject, does. M. le Comte +de Cardi possesses an unrivalled knowledge of the natives of the Niger +Delta, gained, as all West Coasters know, by personal experience, and +gained in a way whereby he had to test the truth of his ideas about +these natives, not against things said concerning them in books, but +against the facts themselves, for years; and depending on the accuracy +of his knowledge was not a theory, but his own life and property. I have +always wished that men having this kind of first-hand, well-tested +knowledge regarding West Africa could be induced to publish it for the +benefit of students, and for the foundation of a true knowledge +concerning the natives of West Africa in the minds of the general +public, feeling assured that if we had this class of knowledge +available, the student of ethnology would be saved from many fantastic +theories, and the general public enabled to bring its influence to bear +in the cause of justice, instead of in the cause of fads. I need say +nothing more regarding Appendix I.; it is a mine of knowledge concerning +a highly developed set of natives of the true Negro stem, particularly +valuable because, during recent years, we have been singularly badly off +for information on the true Negro. It would not be too much to say that, +with the exception of the important series of works by the late Sir A. +B. Ellis, and a few others, so few that you can count them on the +fingers of one hand, and Dr. Freeman's _Ashanti and Jaman_, published +this year, we have practically had no reliable information on these, the +most important of the races of Africa, since the eighteenth century. The +general public have been dependent on the work of great East and Central +African geographical explorers, like Dr. Livingstone, Mr. H. M. Stanley, +Dr. Gregory, Mr. Scott Elliott, and Sir H. H. Johnston, men whose work +we cannot value too highly, and whom we cannot sufficiently admire; but +who, nevertheless, were not when describing Africans describing Negroes, +but that great mixture of races existing in Central and East Africa +whose main ingredient is Bantu. To argue from what you know about Bantus +when you are dealing with Negroes is about as safe and sound as to argue +from what you may know about Eastern Europeans when you are dealing with +Western Europeans. Nevertheless, this fallacious method has been +followed in the domain of ethnology and politics with, as might be +expected, bad results. I am, therefore, very proud at being permitted by +M. le Comte de Cardi to publish his statements on true Negroes; and I +need not say I have in no way altered them, and that he is in no way +responsible for any errors that there may be in the portions of this +book written by me. + +Mr. John Harford, the man who first[1] opened up that still little-known +Qua Ibo river, another region of Negroes, also requires no apology. I am +confident that the quite unconscious picture of a West Coast trader's +life given by him in Appendix II. will do much to remove the fantastic +notions held concerning West Coast traders and the manner of life they +lead out there; and I am convinced that if the English public had more +of this sort of material it would recognise, as I, from a fairly +extensive knowledge of West Coast traders, have been forced to +recognise, that they are the class of white men out there who can be +trusted to manage West Africa. + +I most sincerely wish that the whole of this book had been written by +such men as the authors of Appendices I. and II. We are seriously in +want of reliable information on West African affairs. It is a sort of +information you can only get from resident white men, those who live in +close touch with the natives, and who are forced to know the truth about +them in order to live and prosper, and from scientific trained +observers. The transient traveller, passing rapidly through such a +region as West Africa, is not so valuable an informant as he may be in +other regions of the Earth, where his observations can be checked by +those of acknowledged authorities, and supplemented by the literature of +the natives to whom he refers. For on West Africa, outside Ellis's +region, there is no authority newer than the eighteenth century, and the +natives have no written literature. You must, therefore, go down to +_Urstuff_ and rely only on expert observers, whose lives and property +depend on their observing well, or whose science trains them to observe +carefully. + +Now of course I regard myself as one of the second class of these +observers: did I not do so I would not dare speak about West Africa at +all, especially in such company; but whatever I am or whatever I do, +requires explanation, apology, and thanks. + +You may remember that after my return from a second sojourn in West +Africa, when I had been to work at fetish and fresh-water fishes, I +published a word-swamp of a book about the size of Norie's _Navigation_. +Mr. George Macmillan lured me into so doing by stating that if I gave my +own version of the affair I should remove misconceptions; and if I did +not it was useless to object to such things as paragraphs in American +papers to the effect that "Miss Kingsley, having crossed the continent +of Africa, ascended the Niger to Victoria, and then climbed the Peak of +Cameroon; she is shortly to return to England, when she will deliver a +series of lectures on French art, which she has had great opportunities +of studying." Well, thanks to Mr. Macmillan's kindness, I did publish a +sort of interim report, called _Travels in West Africa_. It did not work +out in the way he prophesied. It has led to my being referred to as "an +intrepid explorer," a thing there is not the making of in me, who am +ever the prey of frights, worries, and alarms; and its main effect, as +far as I am personally concerned, has been to plunge me further still in +debt for kindness from my fellow creatures, who, though capable of doing +all I have done and more capable of writing about it in really good +English, have tolerated that book and frequently me also, with +half-a-dozen colds in my head and a dingy temper. Chief among all these +creditors of mine I must name Mrs. J. R. Green, Mrs. George Macmillan, +and Miss Lucy Toulmin Smith; but don't imagine that they or any other of +my creditors approve of any single solitary opinion I express, or the +way in which I express it. It is merely that I have the power of +bringing out in my fellow-creatures, white or black, their virtues, in a +way honourable to them and fortunate for me. + +I must here also acknowledge the great debt of gratitude I owe to Mr. +John Holt, of Liverpool. A part of my work lies in the affairs of the +so-called Bubies of Fernando Po, and no one knows so much about Fernando +Po as Mr. Holt. He has also been of the greatest help to me in other +ethnological questions, and has permitted me to go through his +collections of African things most generously. It is, however, idle for +me to attempt to chronicle my debt to Mr. Holt, for in every part of my +work I owe him much. I do not wish you to think he is responsible for +any of it, but his counsels have ever been on the side of moderation and +generosity in adverse criticism. I honestly confess I believe I am by +nature the very mildest of critics; but Mr. Holt and others think +otherwise; and so, although I have not altered my opinions, I have +restrained from publishing several developments of them, in deference to +superior knowledge. + +I am also under a debt of gratitude to Professor Tylor. He also is not +involved in my opinions, but he kindly permits me to tell him things +that I can only "tell Tylor"; and now and again, as you will see in the +Fetish question, he comes down on me with a refreshing firmness; in +fact, I feel that any attempt at fantastic explanations of West African +culture will not receive any encouragement from him; and it is a great +comfort to a mere drudge like myself to know there is some one who +cares for facts, without theories draping them. + +I will merely add that to all my own West Coast friends I remain +indebted; and that if you ever come across any one who says I owe them +much, you may take it as a rule that I do, though in all my written +stuff I have most carefully ticketed its source. + +I now turn to the explanation and apology for this book, briefly. +Apology for its literary style I do not make. I am not a literary man, +only a student of West Africa. I am not proud of my imperfections in +English. I would write better if I could, but I cannot. I find when I +try to write like other people that I do not say what seems to me true, +and thereby lose all right to say anything; and I am more convinced, the +more I know of West Africa--my education is continuous and unbroken by +holidays,--that it is a difficult thing to write about, particularly +when you are a student hampered on all sides by masses of inchoate +material, unaided by a set of great authors to whose opinions you can +refer, and addressing a public that is not interested in the things that +interest you so keenly and that you regard as so deeply important. + +In my previous book I most carefully confined myself to facts and +arranged those facts on as thin a line of connecting opinion as +possible. I was anxious to see what manner of opinion they would give +rise to in the minds of the educated experts up here; not from a mere +feminine curiosity, but from a distrust in my own ability to construct +theories. On the whole this method has worked well. Ethnologists of +different theories have been enabled to use such facts as they saw fit; +but one of the greatest of ethnologists has grumbled at me, not for not +giving a theory, but for omitting to show the inter-relationship of +certain groups of facts, an inter-relationship his acuteness enabled him +to know existed. Therefore I here give the key to a good deal of this +inter-relationship by dividing the different classes of Fetishism into +four schools. In order to do this I have now to place before you a good +deal of material that was either crowded out of the other work or +considered by me to require further investigation and comparison. As for +the new statements I make, I have been enabled to give them this from +the constant information and answers to questions I receive from West +Africa. For the rest of the Fetish I remain a mere photographic plate. + +Regarding the other sections of this book, they are to me all subsidiary +in importance to the Fetish, but they belong to it. They refer to its +environment, without a knowledge of which you cannot know the thing. +What Mr. Macmillan has ticketed as Introductory--I could not find a name +for it at all--has a certain bearing on West African affairs, as showing +the life on a West Coast boat. I may remark it is a section crowded out +of my previous book; so, though you may not be glad to see it here, you +must be glad it was not there. + +The fishing chapter was also cast out of _Travels in West Africa_. +Critics whom I respect said it was wrong of me not to have explained how +I came by my fishes. This made me fear that they thought I had stolen +them, so I published the article promptly in the _National Review_, and, +by the kindness of its editor, Mr. Maxse, I reprint it. It is the only +reprint in this book. + +The chapter on Law contains all the material I have been so far able to +arrange on this important study. The material on Criminal Law I must +keep until I can go out again to West Africa, and read further in the +minds of men in the African Forest Belt region; for in them, in that +region, is the original text. The connection between Religion and Law I +have not reprinted here, it being available, thanks to the courtesy of +the Hibbert Trustees, in the _National Review_, September, 1897. + +I have left my stiffest bit of explanation and apology till the last, +namely, that relating to the Crown Colony system, which is the thing +that makes me beg you to disassociate from me every friend I have, and +deal with me alone. I am alone responsible for it, the only thing for +which I may be regarded as sharing the responsibility with others being +the statistics from Government sources. + +It has been the most difficult thing I have ever had to do. I would have +given my right hand to have done it well, for I know what it means if +things go on as they are. Alas! I am hampered with my bad method of +expression. I cannot show you anything clearly and neatly. I have to +show you a series of pictures of things, and hope you will get from +those pictures the impression which is the truth. I dare not set myself +up to tell you the truth. I only say, look at it; and to the best of my +ability faithfully give you, not an artist's picture, but a photograph, +an overladen with detail, colourless version; all the time wishing to +Heaven there was some one else doing it who could do it better, and then +I know you would understand, and all would be well. I know there are +people who tax me with a brutality in statement, I feel unjustly; and it +makes me wonder what they would say if they had to speak about West +Africa. It is a repetition of the difficulty a friend of mine and myself +had over a steam launch called the Dragon Fly, whose internal health was +chronically poor, and subject to bad attacks. Well, one afternoon, he +and I had to take her out to the home-going steamer, and she had +suffered that afternoon in the engines, and when she suffered anywhere +she let you know it. We did what we could for her, in the interests of +humanity and ourselves; we gave her lots of oil, and fed her with +delicately-chopped wood; but all to but little avail. So both our +tempers being strained when we got to the steamer, we told her what the +other one of us had been saying about the Dragon Fly. The purser of the +steamer thereon said "that people who said things like those about a +poor inanimate steam launch were fools with a flaming hot future, and +lost souls entirely." We realised that our observations had been +imperfect; and so, being ever desirous of improving ourselves, we +offered to put the purser on shore in the Dragon Fly. We knew she was +feeling still much the same, and we wanted to know what he would say +when jets of superheated steam played on him. He came, and they did; and +when they did, you know, he said things I cannot repeat. Nevertheless, +things of the nature of our own remarks, but so much finer of the kind, +that we regarded him with awe when he was returning thanks to the "poor +inanimate steam launch"; but it was when it came to his going ashore, +gladly to leave us and her, that we found out what that man could say; +and we morally fainted at his remarks made on discovering that he had +been sitting in a pool of smutty oil, which she had insidiously treated +him to, in order to take some of the stuffing out of him about the +superior snowwhiteness of his trousers. Well, that purser went off the +scene in a blue flame; and I said to my companion, "Sir! we cannot say +things like that." "Right you are, Miss Kingsley," he said sadly; "you +and I are only fit for Sunday school entertainments." + +It is thus with me about this Crown Colony affair. I know I have not +risen to the height other people--my superiors, like the purser--would +rise to, if they knew it; but at the same time, I may seem to those who +do not know it, who only know the good intentions of England, and who +regard systems as inanimate things, to be speaking harshly. I would not +have mentioned this affair at all, did I not clearly see that our +present method of dealing with tropical possessions under the Crown +Colony system was dangerous financially, and brought with it suffering +to the native races and disgrace to English gentlemen, who are bound to +obey and carry out the orders given them by the system. + +Plotinus very properly said that the proper thing to do was to +superimpose the idea upon the actual. I am not one of those who will +ever tell you things are impossible, but I am particularly hopeful in +this matter. England has an excellent idea regarding her duty to native +races in West Africa. She has an excellent actual in the West African +native to superimpose her idea upon. All that is wanted is the proper +method; and this method I assure you that Science, true knowledge, that +which Spinoza termed the inward aid of God, can give you. I am not +Science, but only one of her brick-makers, and I beg you to turn to her. +Remember you have tried to do without her in African matters for 400 +years, and on the road to civilisation and advance there you have +travelled on a cabbage leaf. + +I have now only the pleasant duty of remarking that in this book I have +said nothing regarding missionary questions. I do not think it will ever +be necessary for me to mention those questions again except to +Nonconformist missionaries. I say this advisedly, because, though I have +not one word to retract of what I have said, the saying of it has +demonstrated to me the fearless honesty and the perfect chivalry in +controversy of the Nonconformist missions in England. As they are the +most extensively interested in West Africa, if on my next stay out in +West Africa I find anything I regard as rather wrong in missionary +affairs I intend to have it out within doors; for I know that the +Nonconformists will be clear-headed, and fight fair, and stick to the +point. + + MARY H. KINGSLEY. + +FOOTNOTES: + + [1] Mr. McEachen first traded there in a hulk, but, after about two + years, withdrew in 1873. No trade was done in this river by white men + until Mr. Harford went in, since then it has continued. + + + + +CONTENTS + + + PAGE + CHAPTER I + INTRODUCTORY 1 + + CHAPTER II + SIERRA LEONE AND ITS SURROUNDINGS 35 + + CHAPTER III + AFRICAN CHARACTERISTICS 62 + + CHAPTER IV + FISHING IN WEST AFRICA 88 + + CHAPTER V + FETISH 112 + + CHAPTER VI + SCHOOLS OF FETISH 136 + + CHAPTER VII + FETISH AND WITCHCRAFT 156 + + CHAPTER VIII + AFRICAN MEDICINE 180 + + CHAPTER IX + THE WITCH DOCTOR 199 + + CHAPTER X + EARLY TRADE IN WEST AFRICA 220 + + CHAPTER XI + FRENCH DISCOVERY OF WEST AFRICA 250 + + CHAPTER XII + COMMERCE IN WEST AFRICA 281 + + CHAPTER XIII + THE CROWN COLONY SYSTEM 301 + + CHAPTER XIV + THE CROWN COLONY SYSTEM IN WEST AFRICA 314 + + CHAPTER XV + MORE OF THE CROWN COLONY SYSTEM 324 + + CHAPTER XVI + THE CLASH OF CULTURES 363 + + CHAPTER XVII + AN ALTERNATIVE PLAN 392 + + CHAPTER XVIII + AFRICAN PROPERTY 420 + + + APPENDIX + + I. A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER + COAST PROTECTORATE, WITH SOME ACCOUNT OF THEIR + CUSTOMS, RELIGION, TRADE, ETC. BY M. LE COMTE + C. N. DE CARDI 443 + + II. A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE + YEARS AGO. BY JOHN HARFORD 567 + + III. TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA + AS GIVEN BY BARBOT AND OTHER WRITERS OF THE + SEVENTEENTH CENTURY. BY M. H. KINGSLEY. 615 + + + INDEX 635 + + + + +LIST OF ILLUSTRATIONS + + + SIRIMBA PLAYERS, CONGO _Frontispiece_. + + SANTA CRUZ, TENERIFFE _To face page_ 12 + + FOR PALM WINE " 63 + + SECRET SOCIETY LEAVING THE SACRED GROVE " 69 + + JENGU DEVIL DANCE OF KING WILLIAM'S SLAVES, + SETTE CAMMA, NOVEMBER 9, 1888[A] " 69 + + BATANGA CANOES " 89 + + FALLS ON THE TONGUE RIVER " 101 + + LOANDA CANOE WITH MAT SAILS. " 101 + + ST. PAUL DO LOANDA " 102 + + ROUND A KACONGO CAMP FIRE " 105 + + FANTEE NATIVES OF THE GOLD COAST " 137 + + YORUBA " 141 + + A CALABAR CHIEF " 145 + + NATIVES OF GABOON " 151 + + FJORT NATIVES OF KACONGO AND LOANGO " 155 + + OIL RIVER NATIVES " 245 + + ST. PAUL DO LOANDA " 281 + + CLIFFS AT LOANDA " 285 + + DONDO ANGOLA " 287 + + TRADING STORES " 289 + + ST. PAUL DO LOANDA " 291 + + IN AN ANGOLA MARKET " 297 + + A MAN OF SOUTH ANGOLA " 297 + + A HOUSA " 420 + + HOUSE PROPERTY IN KACONGO " 423 + + BUBIES OF FERNANDO PO " 423 + + JA JA, KING OF OPOBO " 443 + + JA JA MAKING JU JU " 540 + +FOOTNOTES: + + [A] By permission of R. B. N. Walker, Esq. + + + + +WEST AFRICAN STUDIES + + + + +CHAPTER I + +INTRODUCTORY + + Regarding a voyage on a West Coast boat, with some observations on + the natural history of mariners never before published; to which is + added some description of the habits and nature of the ant and + other insects, to the end that the new-comer be informed concerning + these things before he lands in Afrik. + + +There are some people who will tell you that the labour problem is the +most difficult affair that Africa presents to the student; others give +the first place to the influence of civilisation on native races, or to +the interaction of the interests of the various white Powers on that +continent, or to the successful sanitation of the said continent, or +some other high-sounding thing; but I, who have an acquaintance with all +these matters, and think them well enough, as intellectual exercises, +yet look upon them as slight compared to the problem of the West Coast +Boat. + +Now life on board a West Coast steamer is an important factor in West +African affairs, and its influence is far reaching. It is, indeed, akin +to what the Press is in England, in that it forms an immense amount of +public opinion. It is on board the steamer that men from one part of +West Africa meet men from another part of West Africa--parts of West +Africa are different. These men talk things over together without +explaining them, and the consequence is confusion in idea and the +darkening of counsel from the ideas so formed being handed over to +people at home who practically know no part of the West Coast +whatsoever. + +I had an example of this the other day, when a lady said to me in an +aggrieved tone, after I had been saying a few words on swamps, "Oh, Miss +Kingsley, but I thought it was wrong to talk about swamps nowadays, and +that Africa was really quite dry. I have a cousin who has been to Accra +and he says," &c. That's the way the formation of an erroneous opinion +on West Africa gets started. Many a time have I with a scientific +interest watched those erroneous opinions coming out of the egg on a +West Coast boat. Say, for example, a Gold Coaster meets on the boat a +River-man. River-man in course of conversation, states how, "hearing a +fillaloo in the yard one night I got up and found the watchman going to +sleep on the top of the ladder had just lost a leg by means of one +crocodile, while another crocodile was kicking up a deuce of a row +climbing up the crane." Gold Coaster says, "Tell that to the Marines." +River-man says, "Perfect fact, Sir, my place swarms with crocodiles. +Why, once, when I was," &c., &c. Anyhow it ends in a row. The Gold +Coaster says, "Sir, I have been 7 years" (or 13 or some impressive +number of years) "on the West Coast of Africa, Sir, and I have never +seen a crocodile." River-man makes remarks on the existence of a toxic +state wherein a man can't see the holes in a ladder, for he knows he's +seen hundreds of crocodiles. + +I know Gold Coasters say in a trying way when any terrific account of +anything comes before them, "Oh, that was down in the Rivers," and one +knows what they mean. But don't you go away with the idea that a Gold +Coaster cannot turn out a very decent tale; indeed, considering the +paucity of their material, they often display the artistic spirit to a +most noteworthy degree, but the net result of the conversation on a West +African steamboat is error. Parts of it, like the curate's egg, are +quite excellent, but unless you have an acquaintance with the various +regions of the Coast to which your various informants refer, you cannot +know which is which. Take the above case and analyse it, and you will +find it is almost all, on both sides, quite true. I won't go bail for +the crocodile up the crane, but for the watchman's leg and the watchman +being asleep on the top of the ladder I will, for watchmen will sleep +anywhere; and once when I was, &c., I myself saw certainly not less than +70 crocodiles at one time, let alone smelling them, for they do swarm in +places and stink always. But on the other hand the Gold Coaster might +have remained 7, 13, or any other number of centuries instead of years, +in a teetotal state, and yet have never seen a crocodile. + +It may seem a reckless thing to say, but I believe that the great +percentage of steamboat talk is true; only you must remember that it is +not stuff that you can in any way use or rely on unless you know +yourself the district from which the information comes, and it must, +like all information--like all specimens of any kind--be very carefully +ticketed, then and there, as to its giver and its district. In this it +is again like the English Press, wherein you may see a statement one day +that everything is quite satisfactory, say in Uganda, and in the next +issue that there has been a massacre or some unpleasantness. The two +statements have in them the connecting thread of truth, that truth that, +according to Fichte, is in all things. The first shows that it is the +desire in the official mind that everything should be quite satisfactory +to every one; the second, that practically this blessed state has not +yet arrived--that is all. + +I need not, however, further dwell on this complex phase, and will turn +to the high educational value of the West African steamboat to the young +Coaster, holding that on the conditions under which the Coaster makes +his first voyage out to West Africa largely depends whether or no he +takes to the Coast. Strange as it is to me, who love West Africa, there +are people who have really been there who have not even liked it in the +least. These people, I fancy, have not been properly brought up in a +suitable academy as I was. + +Doubtless a P. & O. is a good preparatory school for India, or a Union, +or Castle liner for the Cape, or an Empereza Nacional simply superb for +a Portuguese West Coast Possession, but for the Bights, especially for +the terrible Bight of Benin, "where for one that comes out there are +forty stay in," I have no hesitation in recommending the West Coast +cargo boat. Not one of the best ships in the fleet, mind you; they are +well enough to come home in, and so on, but you must go on a steamer +that has her saloon aft on your first trip out or you will never +understand West Africa. + +It was on such a steamer that I made my first voyage out in '93, when, +acting under the advice of most eminent men, before whose names European +Science trembles, I resolved that the best place to study early religion +and law, and collect fishes, was the West Coast of Africa. + +On reaching Liverpool, where I knew no one and of which I knew nothing +in '93, I found the boat I was to go by was a veteran of the fleet. She +had her saloon aft, and I am bound to say her appearance was anything +but reassuring to the uninitiated and alarmed young Coaster, depressed +by the direful prophecies of deserted friends concerning all things West +African. Dirt and greed were that vessel's most obvious attributes. The +dirt rapidly disappeared, and by the time she reached the end of her +trip out, at Loanda, she was as neat as a new pin, for during the voyage +every inch of paint work was scraped and re-painted, from the red below +her Plimsoll mark to the uttermost top of her black funnel. But on the +day when first we met these things were yet to be. As for her greed, her +owners had evidently then done all they could to satisfy her. She was +heavily laden, her holds more full than many a better ship's; but no, +she was not content, she did not even pretend to be, and shamelessly +whistled and squarked for more. So, evidently just to gratify her, they +sent her a lighter laden with kegs of gunpowder, and she grunted +contentedly as she saw it come alongside. But she was not really +entirely content even then, or satisfied. I don't suppose, between +ourselves, any South West Coast boat ever is, and during the whole time +I was on her, devoted to her as I rapidly became, I saw only too clearly +that the one thing she really cared for was cargo. It was the criterion +by which she measured the importance, nay the very excuse for existence, +of a port. If she is ever sold to other owners and sent up the +Mediterranean, she will anathematise Malta and scorn Naples. "What! no +palm oil!" she'll say; "no rubber? Call yourself a port!" and tie her +whistle string to a stanchion until the authorities bring off her papers +and let her clear away. Every one on board her she infected with a +commercial spirit. I am not by nature a commercial man myself, yet +under her influence I found myself selling paraffin oil in cases in the +Bights: and even to missionaries and Government officials travelling on +her in between ports, she suggested the advisability of having out +churches, houses, &c., in sections carefully marked with her name. + +As we ran down the Irish Channel and into the Bay of Biscay, the weather +was what the mariners termed "a bit fresh." Our craft was evidently a +wet ship, either because she was nervous and femininely flurried when +she saw a large wave coming, or, as I am myself inclined to believe, +because of her insatiable mania for shipping cargo. Anyhow, she +habitually sat down in the rise of those waves, whereby, from whatever +motive, she managed to ship a good deal of the Atlantic Ocean in various +sized sections. + +Her saloon, as aforesaid, was aft, and I observed it was the duty, in +order to keep it dry, of any one near the main door who might notice a +ton or so of the fourth element coming aboard, to seize up three +cocoa-fibre mats, shut three cabin doors and yell "Bill!" After doing +this they were seemingly at full liberty to retire into the saloon and +dam the Atlantic Ocean, and remark, "It's a dog's life at sea." I never +noticed "Bill" come in answer to this performance, so I was getting to +regard "Bill" as an invocation to a weather Ju Ju; but this was hasty, +for one night in the Bay I was roused by a new noise, and on going into +the saloon to see what it was, found the stewardess similarly engaged; +mutually we discovered, in the dim light--she wasn't the boat to go and +throw away money on electric--that it was the piano adrift off its dais, +and we steered for it. Very cleverly we fielded _en route_ a palm in pot +complete, but shipped some beer and Worcester sauce bottles that came at +us from the rack over the table, whereby we got a bit messy and sticky +about the hair and a trifle cut; nevertheless, undaunted we held our +course and seized the instrument, instinctively shouting "Bill," and +"Bill" came, in the form of a sandy-haired steward, amiable in nature +and striking in costume. + +After the first three or four days, a calm despair regarding the fate of +my various lost belongings and myself having come on me, and the weather +having moderated, I began to make observations on what manner of men my +fellow-passengers were. I found only two species of the genus Coaster, +the Government official and the trading Agent, were represented; so far +we had no Missionaries. I decided to observe those species we had +quietly, having heard awful accounts of them before leaving England, but +to reserve final judgment on them until they had quite recovered from +sea-sickness and had had a night ashore. Some of the Agents soon revived +sufficiently to give copious information on the dangers and mortality of +West Africa to those on board who were going down Coast for the first +time, and the captain and doctor chipped in ever and anon with a +particularly convincing tale of horror in support of their statements. +This used to be the sort of thing. One of the Agents would look at the +Captain during a meal-time, and say, "You remember J., Captain?" "Knew +him well," says the Captain; "why I brought him out his last time, poor +chap!" then follows full details of the pegging-out of J., and his +funeral, &c. Then a Government official who had been out before, would +kindly turn to a colleague out for the first time, and say, "Brought any +dress clothes with you?" The unfortunate new comer, scenting an allusion +to a more cheerful phase of Coast life, gladly answers in the +affirmative. + +"That's right," says the interlocutor; "you want them to wear at +funerals. Do you know," he remarks, turning to another old Coaster, "my +dress trousers did not get mouldy once last wet season." + +"Get along," says his friend, "you can't hang a thing up twenty-four +hours without its being fit to graze a cow on." + +"Do you get anything else but fever down there?" asks a new comer, +nervously. + +"Haven't time as a general rule, but I have known some fellows get kraw +kraw." + +"And the Portuguese itch, abscesses, ulcers, the Guinea worm and the +smallpox," observe the chorus calmly. + +"Well," says the first answerer, kindly but regretfully, as if it pained +him to admit this wealth of disease was denied his particular locality; +"they are mostly on the South-west Coast." And then a gentleman says +parasites are, as far as he knows, everywhere on the Coast, and some of +them several yards long. "Do you remember poor C.?" says he to the +Captain, who gives his usual answer, "Knew him well. Ah! poor chap, +there was quite a quantity of him eaten away, inside and out, with +parasites, and a quieter, better living man than C. there never was." +"Never," says the chorus, sweeping away the hope that by taking care you +may keep clear of such things--the new Coaster's great hope. "Where do +you call--?" says a young victim consigned to that port. Some say it is +on the South-west, but opinions differ, still the victim is left assured +that it is just about the best place on the seaboard of the continent +for a man to go to who wants to make himself into a sort of complete +hospital course for a set of medical students. + +This instruction of the young in the charms of Coast life is the +faithfully discharged mission of the old Coasters on steamboats, +especially, as aforesaid, at meal times. Desperate victims sometimes +determine to keep the conversation off fever, but to no avail. It is in +the air you breath, mentally and physically; one will mention a lively +and amusing work, some one cuts in and observes "Poor D. was found dead +in bed at C. with that book alongside him." With all subjects it is the +same. Keep clear of it in conversation, for even a half hour, you +cannot. Far better is it for the young Coaster not to try, but just to +collect all the anecdotes and information you can referring to it, and +then lie low for a new Coaster of your own to tell them to, and when +your own turn comes, as come it will if you haunt the West Coast long +enough, to peg out and be poor so and so yourself. For goodness sake die +somewhere where they haven't got the cemetery on a hill, because going +up a hill in shirt collars, &c., will cause your mourners to peg out +too, at least this is the lesson I was taught in that excellent West +Coast school. + +When, however, there is no new Coaster to instruct on hand, or he is +tired for ten minutes of doing it, the old Coaster discourses with his +fellow old Coasters on trade products and insects. Every attention +should be given to him on these points. On trade products I will +discourse elsewhere; but insects it is well that the new comer should +know about before he sets foot on Africa. On some West Coast boats +excellent training is afforded by the supply of cockroaches on board, +and there is nothing like getting used to cockroaches early when your +life is going to be spent on the Coast--but I need not detain you with +them now, merely remarking that they have none of the modest reticence +of the European variety. They are very companionable, seeking rather +than shunning human society, nestling in the bunk with you if the +weather is the least chilly, and I fancy not averse to light; it is true +they come out most at night, but then they distinctly like a bright +light, and you can watch them in a tight packed circle round the lamp +with their heads towards it, twirling their antennae at it with evident +satisfaction; in fact it's the lively nights those cockroaches have that +keep them abed during the day. They are sometimes of great magnitude; I +have been assured by observers of them in factories ashore and on moored +hulks that they can stand on their hind legs and drink out of a quart +jug, but the most common steamer kind is smaller, as far as my own +observations go. But what I do object to in them is, that they fly and +feed on your hair and nails and disturb your sleep by so doing; and you +mayn't smash them--they make an awful mess if you do. As for insect +powder, well, I'd like to see the insect powder that would disturb the +digestion of a West African insect. + +But it's against the insects ashore that you have to be specially +warned. During my first few weeks of Africa I took a general natural +historical interest in them with enthusiasm as of natural history; it +soon became a mere sporting one, though equally enthusiastic at first. +Afterwards a nearly complete indifference set in, unless some wretch +aroused a vengeful spirit in me by stinging or biting. I should say, +looking back calmly upon the matter, that 75 per cent. of West African +insects sting, 5 per cent. bite, and the rest are either permanently or +temporarily parasitic on the human race. And undoubtedly one of the many +worst things you can do in West Africa is to take any notice of an +insect. If you see a thing that looks like a cross between a flying +lobster and the figure of Abraxas on a Gnostic gem, do not pay it the +least attention, never mind where it is; just keep quiet and hope it +will go away--for that's your best chance; you have none in a stand-up +fight with a good thorough-going African insect. Well do I remember, at +Cabinda, the way insects used to come in round the hanging lamp at +dinner time. Mosquitoes were pretty bad there, not so bad as in some +other places, but sufficient, and after them hawking came a cloud of +dragon-flies, swishing in front of every one's face, which was worrying +till you got used to it. Ever and anon a big beetle, with a terrific +boom on, would sweep in, go two or three times round the room and then +flop into the soup plate, out of that, shake himself like a retriever +and bang into some one's face, then flop on the floor. Orders were then +calmly but firmly given to the steward boys to "catch 'em;" down on the +floor went the boys, and an exciting hunt took place which sometimes +ended in a capture of the offender, but always seemed to irritate a +previously quiet insect population who forthwith declared war on the +human species, and fastened on to the nearest leg. It is best, as I have +said, to leave insects alone. Of course you cannot ignore driver ants, +they won't go away, but the same principle reversed is best for them, +namely, your going away yourself. + +One way and another we talked a good deal of insects as well as fever on +the----, but she herself was fairly free from these until she got a +chance of shipping; then, of course, she did her best--with the flea +line at Canary, mixed assortment at Sierra Leone, scorpions and +centipedes in the Timber ports, heavy cargo of the beetle and +mangrove-fly line, with mosquitoes for dunnage, in the Oil Rivers; it +was not till she reached Congo--but of that anon. + +We duly reached Canary. This port I had been to the previous year on a +Castle liner, having, in those remote and dark ages, been taught to +believe that Liverpool boats were to be avoided; I was, so far, in a +state of mere transition of opinion from this view to the one I at +present hold, namely, that Liverpool West African boats are quite the +most perfect things in their way, and, at any rate, good enough for me. + +I need not discourse on the Grand Canary; there are many better +descriptions of that lovely island, and likewise of its sister, +Teneriffe, than I could give you. I could, indeed give you an account of +these islands, particularly "when a West Coast boat is in from South," +that would show another side of the island life; but I forbear, because +it would, perhaps, cause you to think ill of the West Coaster unjustly; +for the West Coaster, when he lands on the island of the Grand Canary, +homeward bound, and realises he has a good reasonable chance to see his +home and England again, is not in a normal state, and prone to fall +under the influence of excitement, and display emotions that he would +not dream of either on the West Coast itself or in England. Indeed, it +is not too much to say that on the Canary Islands a good deal of the +erroneous prejudice against West Africa is formed; but this is not the +place to go into details on the subject. + +It was not until we left Canary that my fellow passengers on +the ---- realised that I was going to "the Coast." They had most civilly +bidden me good-bye when they were ashore on the morning of our arrival +at Las Palmas; and they were surprised at my presence on board at +dinner, as attentive to their conversation as ever. They explained that +they had regarded me at first as a lady missionary, until my failure, +during a Sunday service in the Bay of Biscay, to rescue it from the +dire confusion into which it had been thrown by an esteemed and able +officer and a dutiful but inexperienced Purser caused them to regard me +as only a very early visitor to Canary. Now they required explanation. I +said I was interested in Natural History. "Botany," they said, "They had +known some men who had come out from Kew, but they were all dead now." + + [Illustration: SANTA CRUZ, TENERIFFE. [_To face page 12_] + +I denied a connection with Kew, and in order to give an air of +definiteness to my intentions, remembering I had been instructed that +"one of the worst things you can do in West Africa is to be indefinite," +I said I was interested in the South Antarctic Drift--I was in those +days. + +They promptly fell into the pit of error that this was a gold mine +speculation, and said they had "never heard of such a mine." I attempted +to extricate them from this idea, and succeeded, except with a deaf +gentleman who kept on sweeping into the conversation with yarns and +opinions on gold mines in West Africa and the awful mortality among +people who attended to such things, which naturally led to a prolonged +discussion ending in a general resolution that people who had anything +to do with gold mines generally died rather quicker even than men from +Kew. Indeed, it took me days to get myself explained, and when it was +accomplished I found I had nearly got myself regarded as a lunatic to go +to West Africa for such reasons. But fortunately for me, and for many +others who have ventured into this kingdom, the West African merchants +are good-hearted, hospitable English gentlemen, who seem to feel it +their duty that no harm they can prevent should happen to any one; and +my first friends, among them my fellow passengers on the----, failing +in inducing me to return from Sierra Leone, which they strongly +advised, did their best to save me by means of education. The things +they thought I "really ought to know" would make wild reading if +published in extenso. Led by the kindest and most helpful of captains, +they poured in information, and I acquired a taste for "facts"--any sort +of facts about anything--a taste when applied to West African facts, +that I fancy ranks with that for collecting venomous serpents; but to my +listening to everything that was told me by my first instructors, and +believing in it, undoubtedly I have often owed my life, and countless +times have been enabled to steer neatly through shoaly circumstances +ashore. + +Our captain was not a man who would deliberately alarm a new comer, or +shock any one, particularly a lady; indeed, he deliberately attempted to +avoid so doing. He held it wrong to dwell on the dark side of Coast +life, he said, "because youngsters going out were frequently so +frightened on board the boats that they died as soon as they got on +shore of the first cold they got in the head, thinking it was Yellow +Jack"; so he always started conversation at meal times with anecdotes of +his early years on an ancestral ranch in America. One great charm about +"facts" is that you never know but what they may come in useful; so I +eagerly got up a quantity of very strange information on the conduct of +the American cow. He would then wander away among the China Seas or the +Indian Ocean, and I could pass an examination on the social habits of +captains of sailing vessels that ran to Bombay in old days. Sometimes +the discourse visited the South American ports, and I took on +information that will come in very handy should I ever find myself +wandering about the streets of Callao after dark, searching for a +tavern. But the turn that serious conversation always drifted into was +the one that interested me most, that relating to the Coast. +Particularly interesting were those tales of the old times and the men +who first established the palm oil trade. They were, many of them, men +who had been engaged in the slave trade, and on the suppression thereof +they turned their attention to palm oil, to which end their knowledge of +the locality and of the native chiefs and their commercial methods was +of the greatest help. Their ideas were possibly not those at present in +fashion, but the courage and enterprise those men displayed under the +most depressing and deadly conditions made me proud of being a woman of +the nation that turned out the "Palm oil ruffians"--Drake, Hawkins, the +two Roberts, Frobisher, and Hudson--it is as good as being born a +foreign gentleman. + +There was one of these old coasters of the palm oil ruffian type who +especially interested me. He is dead now. For the matter of that he died +at a mature age the year I was born, and I am in hopes of collecting +facts sufficient to enable me to publish his complete biography. He +lived up a creek, threw boots at leopards, and "had really swell +spittoons, you know, shaped like puncheons, and bound with brass." I am +sure it is unnecessary for me to mention his name. + +Two of the old Coasters never spoke unless they had something useful and +improving to say. They were Scotch; indeed, most of us were that trip, +and I often used to wonder if the South Atlantic Ocean were broad enough +for the accent of the "a," or whether strange sounds would ever worry +and alarm Central America and the Brazils. For general social purposes +these silent ones used coughs, and the one whose seat was always next to +mine at table kept me in a state of much anxiety, for I used to turn +round, after having been riveted to the captain's conversation for +minutes, and find him holding some dish for me to help myself from; he +never took the least notice of my apologies, and I felt he had made up +his mind that, if I did it again, he should take me by the scruff of my +neck some night and drop me overboard. He was an alarmingly powerfully +built man, and I quite understood the local African tribe wishing to +have him for a specimen. Some short time before he had left for home +last trip, they had attempted to acquire his head for their local ju ju +house, from mixed aesthetic and religious reasons. In a way, it was +creditable of them, I suppose, for it would have caused them grave +domestic inconvenience to have removed thereby at one fell swoop, their +complete set of tradesmen; and as a fellow collector of specimens I am +bound to admit the soundness of their methods of collecting! Wishing for +this gentleman's head they shot him in the legs. I have never gone in +for collecting specimens of hominidae but still a recital of the +incident did not fire me with a desire to repeat their performance; +indeed, so discouraged was I by their failure that I hesitated about +asking him for his skeleton when he had quite done with it, though it +was gall and wormwood to think of a really fine thing like that falling +into the hands of another collector. + +The run from Canary to Sierra Leone takes about a week. That part of it +which lies in the track of the N.E. Trade Winds, _i.e._, from Canary to +Cape Verde, makes you believe Mr. Kipling when he sang-- + + "There are many ways to take + Of the eagle and the snake, + And the way of a man with a maid; + But the sweetest way for me + Is a ship upon the sea + On the track of the North-East trade." + +was displaying, gracefully, a sensible choice of things; but you only +feel this outward bound to the West Coast. When you come up from the +Coast, fever stricken, homeward bound, you think otherwise. I do not +mean to say that owing to a disintegrating moral effect of West Africa +you wish to pursue the other ways mentioned in the stanza, but you do +wish the Powers above would send that wind to the Powers below and get +it warmed. Alas! it is in this Trade Wind zone that most men die, coming +up from the Coast sick with fever, and it is to the blame of the Trade +Wind that you see obituary notices--"of fever after leaving Sierra +Leone." Nevertheless, outward bound the thing is delightful, and +dreadfully you feel its loss when you have run through it as you close +in to the African land by Cape Verde. At any rate I did; and I began to +believe every bad thing I had ever heard of West Africa, and straightway +said to myself, what every man has said to himself who has gone there +since Hanno of Carthage, "Why was I such a fool as to come to such an +awful place?" It is the first meeting with the hot breath of the Bights +that tries one; it is the breath of Death himself to many. You feel when +first you meet it you have done with all else; not alone is it hot, but +it smells--smells like nothing else. It does not smell all it can then; +by and by, down in the Rivers, you get its perfection, but off Cape +Verde you have to ask yourself, "Can I live in this or no?" and you +have to leave it, like all other such questions, to Allah, and go on. + +We passed close in to Cape Verde, which consists of rounded hills having +steep bases to the sea. From these bases runs out a low, long strip of +sandy soil, which is the true cape. Beyond, under water, runs out the +dangerous Almadia reef, on which were still, in '93, to be seen the +remains of the _Port Douglas_, who was wrecked there on her way to +Australia in '92. Her passengers were got ashore and most kindly treated +by the French officers of Senegal; and finally, to the great joy and +relief of their rescuers the said passengers were fetched away by an +English vessel, and taken to what England said was their destination and +home, Australia, but what France regarded as merely a stage on their +journey to hell, to which port they had plainly been consigned. + +It was just south of Cape Verde that I met my first tornado. The weather +had been wet in violent showers all the morning and afternoon. Our old +Coasters took but little notice of it, resigning themselves to +saturation without a struggle, previous experience having taught them it +was the best thing to do, dryness being an unattainable state during the +wet season, and "worrying one's self about anything one of the worst +things you can do in West Africa." So they sat on deck calmly smoking, +their new flannel suits, which were donned after leaving the trade +winds, shrinking, and their colours running on to the other deck, +uncriticised even by the First officer. He was charging about shouting +directions and generally making that afternoon such a wild, hurrying +fuss about "getting in awnings," "tricing up all loose gear," such as +deck chairs, and so on, to permanent parts of the----, that, as nothing +beyond showers had happened, and there was no wind, I began to feel +most anxious about his mental state. But I soon saw that this activity +was the working of a practical prophetic spirit in the man, and these +alarms and excursions of his arose from a knowledge of what that low +arch of black cloud coming off the land meant. + +We were surrounded by a wild, strange sky. Indeed, there seemed to be +two skies, one upper, and one lower; for parts of it were showing +evidences of terrific activity, others of a sublime, utterly indifferent +calm. At one part of our horizon were great columns of black cloud, +expanding and coalescing at their capitals. These were mounted on a +background of most exquisite pale green. Away to leeward was a gigantic +black cloud-mountain, across whose vast face were bands and wreaths of +delicate white and silver clouds, and from whose grim depths every few +seconds flashed palpitating, fitful, livid lightnings. Striding towards +us came across the sea the tornado, lashing it into spray mist with the +tremendous artillery of its rain, and shaking the air with its own +thunder-growls. Away to windward leisurely boomed and grumbled a third +thunderstorm, apparently not addressing the tornado but the +cloud-mountain, while in between these phenomena wandered strange, wild +winds, made out of lost souls frightened and wailing to be let back into +Hell, or taken care of somehow by some one. This sort of thing naturally +excited the sea, and all together excited the----, who, not being built +so much for the open and deep sea as for the shoal bars of West African +rivers, made the most of it. + +In a few seconds the wind of the tornado struck us, screaming through +the rigging, eager for awnings or any loose gear, but foiled of its prey +by the First officer, who stood triumphantly on a heap of them, like a +defiant hen guarding her chickens. + +Some one really ought to write a monograph on the natural history of +mariners. They are valuable beings, and their habits are exceedingly +interesting. I myself, being already engaged in the study of other +organisms, cannot undertake the work; however, I place my observations +at the disposal of any fellow naturalist who may have more time, and +certainly will have more ability. + +The sailor officer (_Nauta pelagius vel officinalis_) is metamorphic. +The stage at which the specimen you may be observing has arrived is +easily determined by the band of galoon round his coat cuff; in the +English form the number of gold stripes increasing in direct ratio with +rank. The galoon markings of the foreign species are frequently merely +decorative, and in many foreign varieties only conditioned by the extent +of surface available to display them and the ability of the individual +to acquire the galoon wherewith to decorate himself. + +The English third officer, you will find, has one stripe, the second +two, the first three, and the _imago_, or captain, four, the upper one +having a triumphant twist at the top. + +You may observe, perhaps, about the ship sub-varieties, having a red +velvet, or a white or blue velvet band on the coat cuff; these are +respectively the Doctor, Purser, and Chief engineer; but with these +sub-varieties I will not deal now, they are not essentially marine +organisms, but akin to the amphibia. + +The metamorphosis is as clearly marked in the individual as in the +physical characteristics. A third officer is a hard-working individual +who has to do any thing that the other officers do not feel inclined +to, and therefore rarely has time to wash. He in course of time becomes +second officer, and the slave of the hatch. During this period of his +metamorphosis he feels no compunction whatever in hauling out and +dumping on the deck burst bacon barrels or leaking lime casks, actions +which, when he reaches the next stage of development, he will regard as +undistinguishable in a moral point of view from a compound commission of +the seven deadly sins. For the deck, be it known, is to the First +officer the most important thing in the cosmogony, and there is probably +nothing he would not sacrifice to its complexion. One that I had the +pleasure of knowing once lamented to me that he was not allowed by his +then owners to spread a layer of ripe pineapples upon his precious idol, +and let them be well trampled in and then lie a few hours, for this he +assured me gave a most satisfactory bloom to a deck's complexion. Yet +when this same man becomes a captain and grows another stripe round his +cuffs, he no longer takes an active part in the ship's household +affairs, that is his First officer's business, the ship's husband's +affair; and should he have an inefficient First the captain expects Men +and Nations to sympathise with him, just as a lady expects to be +sympathised with over a bad housemaid. + +There are, however, two habits which are constant to all the species +through each stage of transformation from roustabout to captain. One is +a love of painting. I have never known an officer or captain who could +pass a paint-pot, with the brush sticking temptingly out, without +emotion. While, as for Jack, the happiest hours he knows seemingly are +those he spends sitting on a slung plank over the side of his ocean +home, with his bare feet dangling a few feet above the water as +tempting bait for sharks, and the tropical sun blazing down on him and +reflected back at him from the iron ship's side and from the oily ocean +beneath. Then he carols forth his amorous lay, and shouts, "Bill, pass +that paint-pot" in his jolliest tones. It is very rarely that a black +seaman is treated to a paint-pot; all they are allowed to do is to knock +off the old stuff, which they do in the nerveless way the African does +most handicraft. The greatest dissipation of the black hands department +consists in being allowed to knock the old stuff off the steam-pipe +covers, donkey, and funnel. This is a delicious occupation, because, +firstly, you can usually sit while doing it, and secondly, you can make +a deafening din and sing to it. + +The other habit and the more widely known is the animistic view your +seaman takes of Nature. Every article that is to a landsman an article +and nothing more, is to him an individual with a will and mind of his +own. I myself believe there is something in it. I feel sure that a +certain hawser on board the ---- had a weird influence on the minds of +all men who associated with it. It was used at Liverpool coming out of +dock, but owing to the absence of harbours on the Coast it was not +required again until it tied our ocean liner up to a tree stump at Boma, +on the Congo. Nevertheless it didn't suit that hawser's views to be down +below in the run and see nothing of life. It insisted on remaining on +deck, and the officers gave in to it and said "Well, perhaps it was +better so, it would rot if it went down below," so some days it abode on +the quarter-deck, some days on the main, and now and again it would +condescend to lie on the fo'castle, head in the sun. It had too its +varying moods of tidiness, now neat and dandy coiled, now dishevelled +and slummocky after association with the Kru boys. + +It is almost unnecessary to remark that the relationship between the +First officer and the Chief engineer is rarely amicable. I certainly did +once hear a First officer pray especially for a Chief engineer all to +himself under his breath at a Sunday service; but I do not feel certain +that this was a display of true affection. I am bound to admit that "the +engineer is messy," which is magnanimous of me, because I had almost +always a row of some kind on with the First officer, owing to other +people upsetting my ink on his deck, whereas I have never fallen out +with an engineer--on the contrary, two Chief engineers are amongst the +most valued friends I possess. + +The worst of it is that no amount of experience will drive it into the +head of the First officer that the engineer will want coal--particularly +and exactly when the ship has just been thoroughly scrubbed and painted +to go into port. I have not been at sea so long as many officers, yet I +know that you might as well try and get a confirmed dipsomaniac past a +grog shop as the engineer past, say the Canary Coaling Company; indeed +he seems to smell the Dakar coal, and hankers after it when passing it +miles out to sea. Then, again, if the engineer is allowed to have a coal +deposit in the forehold it is a fresh blow and grief to the First +officer to find he likes to take them as Mrs. Gamp did her stimulant, +when she "feels dispoged," whether the deck has just been washed down or +no. + +The cook, although he always has a blood feud on with the engineer +concerning coals for the galley fire, which should endear him to the +First officer, is morally a greater trial to the First than he is to his +other victims. You see the cook has a grease tub, and what that means +to the deck in a high sea is too painful to describe. So I leave the +First officer with his pathetic and powerful appeals to the immortal +gods to be told why it is his fate to be condemned to this "dog's life +on a floating Hanwell lunatic asylum," commending him to the sympathetic +consideration of all good housewives, for only they can understand what +that dear good man goes through. + +After we passed Cape Verde we ran into the West African wet season rain +sheet. There ought to be some other word than rain for that sort of +thing. We have to stiffen this poor substantive up with adjectives, even +for use with our own thunderstorms, and as is the morning dew to our +heaviest thunder "torrential downpour of rain," so is that to the rain +of the wet season in West Africa. For weeks it came down on us that +voyage in one swishing, rushing cataract of water. The interspaces +between the pipes of water--for it did not go into details with +drops--were filled with gray mist, and as this rain struck the sea it +kicked up such a water dust that you saw not the surface of the sea +round you, but only a mist sea gliding by. It seemed as though we had +left the clear cut world and entered into a mist universe. Sky, air, and +sea were all the same, as our vessel swept on in one plane, just because +she capriciously preferred it. Many days we could not see twenty yards +from the ship. Once or twice another vessel would come out of the mist +ahead, slogging past us into the mist behind, visible in our little +water world for a few minutes only as a misty thing, and then we +leisurely tramped on alone "o'er the viewless, hueless deep," with our +horizon alongside. + +If you cleared your mind of all prejudice the thing was really not +uncomfortable, and it seemed restful to the mind. As I used to be +sitting on deck every one who came across me would say, "Wet, isn't it? +Well, you see this is the wet season on the Coast"--or, "Damp, isn't it? +Well, you see this is the wet season on the Coast"--and then they went +away, and, I believe slept for hours exhausted by their educational +efforts. After this they would come on deck and sit in their respective +chairs, smoking, save that irrepressible deaf gentleman, who spent his +time squirrel like between vivid activity and complete quiescence. You +might pass the smoking room door and observe the soles of his shoes +sticking out off the end of the settee with an air of perfect restful +calm hovering over them, as if the owner were hibernating for the next +six months. Within two minutes after this an uproar on the poop would +inform the experienced ear that he was up and about again, and had found +some one asleep on a chair and attacked him. + +It was during one of these days, furnishing reminiscences of Noah's +flood, that conversation turned suddenly on Driver ants. One of the +silent men, who had been sitting for an hour or so, with a countenance +indicative of a contemplative acceptance of the penitential psalms, +roused by one of the deaf man's rows, observed, "Paraffin is good for +Driver ants." "Oh," said the deaf gentleman as he sat suddenly down on +my ink-pot, which, for my convenience, was on a chair, "you wait till +you get them up your legs, or sit down among them, as I saw Smith, when +he was tired clearing bush. They took the tire out of him, he live for +scratch one time. Smith was a pocket circus. You should have seen him +get clear of his divided skirt. Oh lor! what price paraffin?" + +The conversation on the Driver ant now became general. As far as I +remember, Mr. Burnand, who in _Happy Thoughts_ and _My Health_, gave +much information, curious and interesting, on earwigs and wasps, omitted +this interesting insect. So, perhaps, a _precis_ of the information I +obtained may be interesting. I learnt that the only thing to do when you +have got them on you is to adopt the course of action pursued by Brer +Fox on that occasion when he was left to himself enough to go and buy +ointment from Brer Rabbit, namely, make "a burst for the creek," water +being the quickest thing to make them leave go. Unfortunately, the first +time I had occasion to apply this short and easy method with the ant was +when I was strolling about by Bell-Town with a white gentleman and his +wife, and we strolled into Drivers. There were only two water-barrels in +the vicinity, and my companions, being more active than myself, occupied +them. + +While in West Africa you should always keep an eye lifting for Drivers. +You can start doing it as soon as you land, which will postpone the +catastrophe, not avoid it; for the song of the West Coaster to his enemy +is truly, "Some day, some day, some day I shall meet you; Love, I know +not when nor how." Perhaps, therefore, this being so, and watchfulness a +strain when done deliberately, and worrying one of the worst things you +can do in West Africa, it may be just as well for you to let things +slide down the time-stream until Fate sends a column of the wretches up +your legs. This experience will remain "indelibly limned on the tablets +of your mind when a yesterday has faded from its page," or, as the +modern school of psychologists would have it, "The affair will be +brought to the notice of your sublimated consciousness, and that part of +your mind will watch for Drivers without worrying you, and an automatic +habit will be induced that will cause you never to let more than one eye +roam spell-bound over the beauties of the African landscape; the other +will keep fixed, turned to the soil at your feet." + +The Driver is of the species _Ponera_, and is generally referred to the +species _anomma arcens_. The females and workers of these ants are +provided with stings as well as well-developed jaws. They work both for +all they are worth, driving the latter into your flesh, enthusiastically +up to the hilt; they then remain therein, keeping up irritation when you +have hastily torn their owner off in response to a sensation that is +like that of red hot pinchers. The full-grown worker is about half an +inch long, and without ocelli even. Yet one of the most remarkable among +his many crimes is that he will always first attack the eyes of any +victim. These creatures seem to have no settled home; no man has seen +the beginning or end, as far as I know, of one of their long trains. As +you are watching the ground you see a ribbon of glistening black, one +portion of it lost in one clump of vegetation, the other in another, and +on looking closer you see that it is an _acies instituta_ of Driver +ants. If you stir the column up with a stick they make a peculiar +fizzing noise, and open out in all directions in search of the enemy, +which you take care they don't find. + +These ants are sometimes also called "visiting ants," from their habit +of calling in quantities at inconvenient hours on humanity. They are +fond of marching at night, and drop in on your house usually after you +have gone to bed. I fancy, however, they are about in the daytime as +well, even in the brightest weather; but it is certain that it is in +dull, wet weather, and after dusk, that you come across them most on +paths and open spaces. At other times and hours they make their way +among the tangled ground vegetation. + +Their migrations are infinite, and they create some of the most +brilliant sensations that occur in West Africa, replacing to the English +exile there his lost burst water pipes of winter, and such like things, +while they enforce healthy and brisk exercise upon the African. + +I will not enter into particulars about the customary white man's method +of receiving a visit of Drivers, those methods being alike ineffective +and accompanied by dreadful language. Barricading the house with a rim +of red hot ashes, or a river of burning paraffin, merely adds to the +inconvenience and endangers the establishment. + +The native method with the Driver ant is different: one minute there +will be peace in the simple African home, the heavy-scented hot night +air broken only by the rhythmic snores and automatic side slaps of the +family, accompanied outside by a chorus of cicadas and bull frogs. Enter +the Driver--the next moment that night is thick with hurrying black +forms, little and big, for the family, accompanied by rats, cockroaches, +snakes, scorpions, centipedes, and huge spiders animated by the one +desire to get out of the visitors' way, fall helter skelter into the +street, where they are joined by the rest of the inhabitants of the +village, for the ants when they once start on a village usually make a +regular house-to-house visitation. I mixed myself up once in a +delightful knockabout farce near Kabinda, and possibly made the biggest +fool of myself I ever did. I was in a little village, and out of a hut +came the owner and his family and all the household parasites pell mell, +leaving the Drivers in possession; but the mother and father of the +family, when they recovered from this unwonted burst of activity, showed +such a lively concern, and such unmistakable signs of anguish at having +left something behind them in the hut, that I thought it must be the +baby. Although not a family man myself, the idea of that innocent infant +perishing in such an appalling manner roused me to action, and I joined +the frenzied group, crying, "Where him live?" "In him far corner for +floor!" shrieked the distracted parents, and into that hut I charged. +Too true! There in the corner lay the poor little thing, a mere inert +black mass, with hundreds of cruel Drivers already swarming upon it. To +seize it and give it to the distracted mother was, as the reporter would +say, "the work of an instant." She gave a cry of joy and dropped it +instantly into a water barrel, where her husband held it down with a +hoe, chuckling contentedly. Shiver not, my friend, at the callousness of +the Ethiopian; that there thing wasn't an infant--it was a ham! + +These ants clear a house completely of all its owner's afflictions in +the way of vermin, killing and eating all they can get hold of. They +will also make short work of any meat they come across, but don't care +about flour or biscuits. Like their patron Mephistopheles, however, they +do not care for carrion, nor do they destroy furniture or stuffs. Indeed +they are typically West African, namely, good and bad mixed. In a few +hours they leave the house again on their march through the Ewigkeit, +which they enliven with criminal proceedings. Yet in spite of the +advantage they confer on humanity, I believe if the matter were put to +the human vote, Africa would decide to do without the Driver ant. +Mankind has never been sufficiently grateful to its charwomen, like +these insect equivalents, who do their tidying up at supremely +inconvenient times. I remember an incident at one place in the Lower +Congo where I had been informed that "cork fever" was epidemic in a +severe form among the white population. I was returning to quarters from +a beetle hunt, in pouring rain; it was as it often is, "the wet season," +&c., when I saw a European gentleman about twenty yards from his +comfortable-looking house seated on a chair, clad in a white cotton +suit, umbrellaless, and with the water running off him as if he was in a +douche bath. I had never seen a case of cork fever, but I had heard such +marvellous and quaint tales of its symptoms that I thought--well, +perhaps, anyhow, I would not open up conversation. To my remorse he +said, as I passed him, "Drivers." Inwardly apologising, I outwardly +commiserated him, and we discoursed. It was on this occasion that I saw +a mantis, who is by way of being a very pretty pirate on his own +account, surrounded by a mob of the blind hurrying Drivers who, I may +remark, always attack like Red Indians in open order. That mantis +perfectly well knew his danger, but was as cool as a cucumber, keeping +quite quiet and lifting his legs out of the way of the blind enemies +around him. But the chances of keeping six legs going clear, for long, +among such brutes without any of them happening on one, were small, even +though he only kept three on the ground at one time. So, being a devotee +of personal courage, I rescued him--whereupon he bit me for my pains. +Why didn't he fly? How can you fly, I should like to know, unless you +have a jumping off place? + +Drivers are indeed dreadful. I was at one place where there had been a +white gentleman and a birthday party in the evening; he stumbled on his +way home and went to sleep by the path side, and in the morning there +was only a white gentleman's skeleton and clothes. + +However, I will dwell no more on them now. Wretches that they are, they +have even in spirit pursued me to England, causing a critic to observe +that _brevi spatio interjecto_ is my only Latin, whereas the matter is +this. I was once in distinguished society in West Africa that included +other ladies. We had a distinguished native gentleman, who had had an +European education, come to tea with us. The conversation turned on +Drivers, for one of the ladies had the previous evening had her house +invaded by them at midnight. She snatched up a blanket, wrapped herself +round with it, unfortunately allowed one corner thereof to trail, +whereby it swept up Drivers, and awful scenes followed. Then our visitor +gave us many reminiscences of his own, winding up with one wherein he +observed "_brevi spatio interjecto_, ladies; off came my breeches." +After this we ladies all naturally used this phrase to describe rapid +action. + +There is another ant, which is commonly called the red Driver, but it is +quite distinct from the above-mentioned black species. It is an +unwholesome-looking, watery-red thing with long legs, and it abides +among trees and bushes. An easy way of obtaining specimens of this ant +is to go under a mango or other fruit tree and throw your cap at the +fruit. You promptly get as many of these insects as the most ardent +naturalist could desire, its bite being every bit as bad as that of the +black Driver. + +These red ones build nests with the leaves of the tree they reside on. +The leaves are stuck together with what looks like spiders' webs. I have +seen these nests the size of an apple, and sent a large one to the +British Museum, but I have been told of many larger nests than I have +seen. These ants, unfortunately for me who share the taste, are +particularly devoted to the fruit of the rubber vine, and also to that +of a poisonous small-leaved creeping plant that bears the most +disproportionately-sized spiny, viscid, yellow fruit. It is very +difficult to come across specimens of either of these fruits that have +not been eaten away by the red Driver. + +It is a very fascinating thing to see the strange devices employed by +many kinds of young seedlings and saplings to keep off these evidently +unpopular tenants. They chiefly consist in having a sheath of +exceedingly slippery surface round the lower part of the stem, which the +ants slide off when they attempt to climb. I used to spend hours +watching these affairs. You would see an ant dash for one of these +protected stems as if he were a City man and his morning train on the +point of starting from the top of the plant stem. He would get up half +an inch or so because of the dust round the bottom helping him a bit, +then, getting no holding-ground, off he would slip, and falling on his +back, desperately kick himself right side up, and go at it again as if +he had heard the bell go, only to meet with a similar rebuff. The plants +are most forbearing teachers, and their behaviour in every way a credit +to them. I hope that they may in time have a moral and educational +effect on this overrated insect, enabling him to realise how wrong it is +for him to force himself where he is not welcome; but a few more +thousand years, I fear, will elapse before the ant is anything but a +chuckleheaded, obstinate wretch. Nothing nowadays but his happening to +fall off with his head in the direction of some other vegetable frees +the slippery plant from his attempts. To this other something off he +rushes, and if it happens to be a plant that does not mind him up he +goes, and I have no doubt congratulates himself on having carried out +his original intentions, understanding the world, not being the man to +put up with nonsense and all that sort of thing, whereas it is the plant +that manages him. Some plants don't mind ants knocking about among the +grown-up leaves, but will not have them with the infants, and so cover +their young stuff with a fur or down wherewith the ant can do nothing. +Others, again, keep him and feed him with sweetstuff so that he should +keep off other enemies from its fruit, &c. But I have not space to sing +in full the high intelligence of West African vegetation, and I am no +botanist; yet one cannot avoid being struck by it, it is so manifold and +masterly. + +Before closing these observations I must just mention that tiny, +sandy-coloured abomination _Myriaica molesta_. In South West Africa it +swarms, giving a quaint touch to domestic arrangements. No reckless +putting down of basin, tin, or jam-pot there, least of all of the +sugar-basin, unless the said sugar-basin is one of those commonly used +in those parts, of rough, violet-coloured glass, with a similar lid. +Since I left South West Africa I have read some interesting observations +of Sir John Lubbock's on the dislike of ants to violet colour. I wonder +if the Portuguese of Angola observed it long ago and adopted violet +glass for basins, or was it merely accidental and empirical. I suspect +the latter, or they would use violet glass for other articles. As it is, +everything eatable in a house there is completely insulated in +water--moats of water with a dash of vinegar in it--to guard it from the +ants from below; to guard from the ants from above, the same breed and +not a bit better. Eatables are kept in swinging safes at the end of coir +rope recently tarred. But when, in spite of these precautions, or from +the neglect of them, you find, say your sugar, a brown, busy mass, just +stand it in the full glare of the sun. Sun is a thing no ant likes, I +believe, and it is particularly distasteful to ants with pale +complexions; and so you can see them tear themselves away from their +beloved sugar and clear off into a Hyde Park meeting smitten by a +thunderstorm. + +This kind of ant, or a nearly allied species, is found in houses in +England, where it is supposed they have been imported from the Brazils +or West Indies in 1828. Possibly the Brazils got it from South West +Africa, with which they have had a trade since the sixteenth century, +most of the Brazil slaves coming out of Congo. It is unlikely that the +importation was the other way about; for exotic things, whether plants +or animals, do not catch on in Western Africa as they do in Australia. +In the former land everything of the kind requires constant care to keep +it going at all, and protect it from the terrific local circumstances. +It is no use saying to animal or vegetable, "there is room for all in +Africa"--for Africa, that is Africa properly so called--Equatorial West +Africa, is full up with its own stuff now, crowded and fighting an +internecine battle with the most marvellous adaptations to its +environment. + + + + +CHAPTER II + +SIERRA LEONE AND ITS SURROUNDINGS + + Concerning the perils that beset the navigator in the Baixos of St. + Ann, with some description of the country between the Sierra Leone + and Cape Palmas and the reasons wherefrom it came to be called the + Pepper, Grain, or Meleguetta Coast. + + +It was late evening-time when the ---- reached that part of the South +Atlantic Ocean where previous experience and dead reckoning led our +captain to believe that Sierra Leone existed. The weather was too thick +to see ten yards from the ship, so he, remembering certain captains who, +under similar circumstances, failing to pick up the light on Cape Sierra +Leone, had picked up the Carpenter Rock with their keels instead, let go +his anchor, and kept us rolling about outside until the morning came. +Slipperty slop, crash! slipperty slop, crash! went all loose gear on +board all the night long; and those of the passengers who went in for +that sort of thing were ill from the change of motion. The mist, our +world, went gently into grey, and then black, growing into a dense +darkness filled with palpable, woolly, wet air, thicker far than it had +been before. This, my instructors informed me, was caused by the +admixture of the "solid malaria coming off the land." + +However, morning came at last, and even I was on deck as it dawned, and +was rewarded for my unwonted activity by a vision of beautiful, definite +earth-form dramatically unveiled. No longer was the ---- our only +material world. The mist lifted itself gently off, as it seemed, out of +the ocean, and then separated before the morning breeze; one great mass +rolling away before us upwards, over the land, where portions of it +caught amongst the forests of the mountains and stayed there all day, +while another mass went leisurely away to the low Bullam shore, from +whence it came again after sunset to join the mountain and the ocean +mists as they drew down and in from the sea, helping them to wrap up +Freetown, Sierra Leone and its lovely harbour for the night. + +It was with a thrill of joy that I looked on Freetown harbour for the +first time in my life. I knew the place so well. Yes; there were all the +bays, Kru, English and Pirate; and the mountains, whose thunder rumbling +caused Pedro do Centra to call the place Sierra Leona when he discovered +it in 1462. And had not my old friend, Charles Johnson, writing in 1724, +given me all manner of information about it during those delicious hours +rescued from school books and dedicated to a most contentious study of +_A General History of Robberies and Murders of the most Notorious +Pyrates_? That those bays away now on my right hand "were safe and +convenient for cleaning and watering;" and so on and there rose up +before my eyes a vision of the society ashore here in 1724 that lived +"very friendly with the natives--being thirty Englishmen in all; men who +in some part of their lives had been either privateering, buccaneering, +or pirating, and still retain and have the riots and humours common to +that sort of life." Hard by, too, was Bence Island, where, according to +Johnson, "there lives an old fellow named _Crackers_ (his true name he +thinks fit to conceal), and who was formerly a noted buccaneer; he +keeps the best house in the place, has two or three guns before his door +with which he salutes his friends the pyrates when they put in, and +lives a jovial life with them all the while they are there." Alas! no +use to me was the careful list old Johnson had given me of the +residents. They were all dead now, and I could not go ashore and hunt up +"Peter Brown" or "John Jones," who had "one long boat and an Irish young +man." Social things were changed in Freetown, Sierra Leone; but only +socially, for the old description of it is, as far as scenery goes, +correct to-day, barring the town. Whether or no everything has changed +for the better is not my business to discuss here, nor will I detain you +with any description of the town, as I have already published one after +several visits, with a better knowledge than I had on my first call +there. + +On one of my subsequent visits I fell in with Sierra Leone receiving a +shock. We were sitting, after a warm and interesting morning spent going +about the town talking trade, in the low long pleasant room belonging to +the Coaling Company whose windows looked out over an eventful warehouse +yard; for therein abode a large dog-faced baboon, who shied stones and +sticks at boys and any one who displeased him, pretty nearly as well as +a Flintshire man. Also in the yard were a large consignment of kola nuts +packed as usual in native-made baskets, called bilys, lined inside with +the large leaves of a Ficus and our host was explaining to my mariner +companions their crimes towards this cargo while they defended +themselves with spirit. It seemed that this precious product if not kept +on deck made a point of heating and then going mildewed; while, if you +did keep it on deck, either the First officer's minions went fooling +about it with the hose, which made it swell up and burst and ruined it, +or left it in unmitigated sun, which shrivelled it--and so on. This led, +naturally, to a general conversation on cargo between the mariners and +the merchants, during which some dreadful things were said about the way +matches arrived, in West Africa and other things, shipped at shipper's +own risk, let alone the way trade suffered by stowing hams next the +boilers. Of course the other side was a complete denial of these +accusations, but the affair was too vital for any of us to attend to a +notorious member of the party who kept bothering us "to get up and look +at something queer over King Tom." + +Now it was market day in Freetown; and market day there has got more +noise to the square inch in it than most things. You feel when you first +meet it that if it were increased a little more it would pass beyond the +grasp of human ear, like the screech of that whistle they show off at +the Royal Society's Conversazione. However, on this occasion the market +place sent up an entire compound yell, still audible, and we rose as one +man as the portly housekeeper, followed by the small, but able steward, +burst into the room, announcing in excited tones, "Oh! the town be took +by locusts! The town be took by locusts!" (_D.C. fortissimo_). And we +attended to the incident; ousting the reporter of "the queer thing over +King Tom" from the window, and ignoring his "I told you so," because he +hadn't. + +This was the first cloud of locusts that had come right into the town in +the memory of the oldest inhabitant, though they occasionally raid the +country away to the North. I am informed that when the chiefs of the +Western Soudan do not give sufficient gifts to the man who is locust +king and has charge of them--keeping them in holes in the desert of +Sahara--he lets them out in revenge. Certainly that year he let them out +with a vengeance, for when I was next time down Coast in the Oil Rivers +I was presented with specimens that had been caught in Old Calabar and +kept as big curios. + +This Freetown swarm came up over the wooded hills to the South-West in a +brown cloud of singular structure, denser in some parts than others, +continually changing its points of greatest density, like one of +Thompson's diagrams of the ultimate structure of gases, for you could +see the component atoms as they swept by. They were swirling round and +round upwards-downwards like the eddying snowflakes in a winter's storm, +and the whole air rustled with the beat of the locusts' wings. They +hailed against the steep iron roofs of the store-houses, slid down it, +many falling feet through the air before they recovered the use of their +wings--the gutters were soon full of them--the ducks in the yard below +were gobbling and squabbling over the layer now covering the ground, and +the baboon chattered as he seized handfuls and pulled them to pieces. + +Everybody took them with excitement, save the jack crows, who on their +arrival were sitting sleeping on the roof ridge. They were horribly +bored and bothered by the affair. Twice they flopped down and tried +them. There they were lying about in gutters with a tempting garbagey +look, but evidently the jack crows found them absolutely mawkish; so +they went back to the roof ridge in a fuming rage, because the locusts +battered against them and prevented them from sleeping. + +We left Sierra Leone on the ---- late in the afternoon, and ran out +again into the same misty wet weather. The next morning the balance +of our passengers were neither up early, nor lively when they were +up; but to my surprise after what I had heard, no one had the +much-prognosticated attack of fever. All day long we steamed onwards, +passing the Banana Isles and Sherboro Island and the sound usually +called Sherboro River.[2] We being a South-West Coast boat, did not call +at the trading settlements here, but kept on past Cape St. Ann for the +Kru coast. + +All day long the rain came down as if thousands of energetic--well, let +us say--angels were hurriedly baling the waters above the firmament out +into the ocean. Everything on board was reeking wet. + +You could sweep the moisture off the cabin panelling with your hand, and +our clothes were clammy and musty, and the towels too damp on their own +account to dry you. Why none of us started specialising branchiae I do +not know, but feel that would have been the proper sort of breathing +apparatus for such an atmosphere. + +The passengers were all at the tail end of their spirits, for Sierra +Leone is the definite beginning of the Coast to the out-goer. You are +down there when you leave it outward bound; it is indeed, the complement +of Canary. Those going up out of West Africa begin to get excited at +Sierra Leone; those going down into West Africa, particularly when it is +the wet season, begin to get depressed. It did not, however, operate in +this manner on me. I had survived Sierra Leone, I had enjoyed it; why, +therefore, not survive other places, and enjoy them? Moreover, my +scientific training, combined with close study of the proper method of +carrying on the local conversation, had by now enabled me to understand +its true spirit,--never contradict, and, if you can, help it onward. +When going on deck about 6 o'clock that evening, I was alarmed to see +our gallant captain in red velvet slippers. A few minutes later the +chief officer burst on my affrighted gaze in red velvet slippers too. On +my way hurriedly to the saloon I encountered the third officer similarly +shod. When I recovered from these successive shocks, I carried out my +mission of alarming the rest of the passengers, who were in the saloon +enjoying themselves peacefully, and reported what I had seen. The old +coasters, even including the silent ones, agreed with me that we were as +good as lost so far as this world went; and the deaf gentleman went +hurriedly on deck, we think "to take the sun,"--it was a way he had at +any time of day, because "he had been studying about how to fix points +for the Government--and wished to keep himself in practice." + +My fellow new-comers were perplexed; and one of them, a man who always +made a point of resisting education, and who thought nothing of calling +some of our instructor's best information "Tommy Rot!" said, "I don't +see what can happen; we're right out at sea, and it's as calm as a +millpond." + +"Don't you, my young friend? don't you?" sadly said an old Coaster. +"Well, I'll just tell you there's precious little that can't happen, for +we're among the shoals of St. Ann." + +The new-comers went on deck "just to look round;" and as there was +nothing to be seen but a superb specimen of damp darkness, they returned +to the saloon, one of them bearing an old chart sheet which he had +borrowed from the authorities. Now that chart was not reassuring; the +thing looked like an exhibition pattern of a prize shot gun, with the +quantity of rocks marked down on it. + +"Look here," said an anxious inquirer; "why are some of these rocks +named after the Company's ships?" + +"Think," said the calm old Coaster. + +"Oh, I say! hang it all, you don't mean to say they've been wrecked +here? Anyhow, if they have they got off all right. How is it the 'Yoruba +Rock' and the 'Gambia Rock?' The 'Yoruba' and the 'Gambia' are running +now." + +"Those," explains the old Coaster kindly, "were the old 'Yoruba' and +'Gambia.' The 'Bonny' that runs now isn't the old 'Bonny.' It's the way +with most of them, isn't it?" he says, turning to a fellow old Coaster. +"Naturally," says his friend. "But this is the old original, you know, +and it's just about time she wrote up her name on one of these +tombstones." "You don't save ships," he continues, for the instruction +of the new-comers, attentive enough now; "that go on the Kru coast, and +if you get ashore you don't save the things you stand up in--the natives +strip you." + +"Cannibals!" I suggest. + +"Oh, of course they are cannibals; they are all cannibals, are natives +down here when they get the chance. But, that does not matter; you see +what I object to is being brought on board the next steamer that happens +to call crowded with all sorts of people you know, and with a lady +missionary or so among them, just with nothing on one but a flyaway +native cloth. You remember D----?" "Well," says his friend. Strengthened +by this support, he takes his turn at instructing the young critic, +saying soothingly, "there, don't you worry; have a good dinner." (It was +just being laid.) "For if you do get ashore the food is something +beastly. But, after all, what with the sharks and the surf and the +cannibals, you know the chances are a thousand to one that the worst +will come to the worst and you live to miss your trousers." + +After dinner we new-comers went on deck to keep an eye on Providence, +and I was called on to explain how the alarm had been given me by the +footgear of the officers. I said, like all great discoveries, "it was +founded on observation made in a scientific spirit." I had noticed that +whenever a particularly difficult bit of navigation had to be done on +our boat, red velvet slippers were always worn, as for instance, when +running through the heavy weather we had met south of the Bay, on going +in at Puerto de la Luz, and on rounding the Almadia reefs, and on +entering Freetown harbour in fog. But never before had I seen more than +one officer wearing them at a time, while tonight they were blazing like +danger signals at the shore ends of all three. + +My opinion as to the importance of these articles to navigation became +further strengthened by subsequent observations in the Bights of Biafra +and Benin. We picked up rivers in them, always wore them when crossing +bars, and did these things on the whole successfully. But once I was on +a vessel that was rash enough to go into a difficult river--Rio del +Rey--without their aid. That vessel got stuck fast on a bank, and, as +likely as not, would be sticking there now with her crew and passengers +mere mosquito-eaten skeletons, had not our First officer rushed to his +cabin, put on red velvet slippers and gone out in a boat, energetically +sounding around with a hand lead. Whereupon we got off, for clearly it +was not by his sounding; it never amounted to more than two fathoms, +while we required a good three-and-a-half. Yet that First officer, a +truthful man, always, said nobody did a stroke of work on board that +vessel bar himself; so I must leave the reader to escape if he can from +believing it was the red velvet slippers that saved us, merely remarking +that these invaluable nautical instruments were to be purchased at +Hamburg, and were possibly only met with on boats that run to Hamburg +and used by veterans of that fleet. + +If you will look on the map, not mine, but one visible to the naked eye, +you will see that the Coast from Sierra Leone to Cape Palmas is the +lower bend of the hump of Africa and the turning point into the Bights +of Benin, Biafra and Panavia. + +Its appearance gives the voyager his first sample of those stupendous +sweeps of monotonous landscapes so characteristic of Africa. From +Sherboro River to Cape Mount, viewed from the sea, every mile looks as +like the next as peas in a pod, and should a cruel fate condemn you to +live ashore here in a factory you get so used to the eternal sameness +that you automatically believe that nothing else but this sort of world, +past, present, or future, can ever have existed: and that cities and +mountains are but the memories of dreams. A more horrible life than a +life in such a region for a man who never takes to it, it is impossible +to conceive; for a man who does take to it, it is a kind of dream life, +I am judging from the few men I have met who have been stationed here in +the few isolated little factories that are established. Some of them +look like haunted men, who, when they are among white men again, cling +to their society: others are lazy, dreamy men, rather bored by it. + +The kind of country that produces this effect must be exceedingly simple +in make: it is not the mere isolation from fellow white men that does +it--for example, the handful of men who are on the Ogowe do not get +like this though many of them are equally lone men, yet they are bright +and lively enough. Anyhow, exceedingly simple in make as is this region +of Africa from Sherboro to Cape Mount, it consists of four different +things in four long lines--lines that go away into eternity for as far +as eye can see. There is the band of yellow sand on which your little +factory is built. This band is walled to landwards by a wall of dark +forest, mounted against the sky to seaward by a wall of white surf; +beyond that there is the horizon-bounded ocean. Neither the forest wall +nor surf wall changes enough to give any lively variety; they just run +up and down a gamut of the same set of variations. In the light of +brightest noon the forest wall stands dark against the dull blue sky, in +the depth of the darkest night you can see it stand darker still, +against the stars; on moonlight nights and on tornado nights, when you +see the forest wall by the lightning light, it looks as if it had been +done over with a coat of tar. The surf wall is equally consistent, it +may be bad, or good as surf, but it's generally the former, which merely +means it is a higher, broader wall, and more noisy, but it's the same +sort of wall making the same sort of noise all the time. It is always +white; in the sunlight, snowy white, suffused with a white mist wherein +are little broken, quivering bits of rainbows. In the moonlight, it +gleams with a whiteness there is in nothing else on earth. If you can +imagine a non-transparent diamond wall, I think you will get some near +idea to it, and even on the darkest of dark nights you can still see the +surf wall clearly enough, for it shows like the ghost of its daylight +self, seeming to have in it a light of its own, and you love or hate it. +Night and day and season changes pass over these things, like +reflections in a mirror, without altering the mirror frame; but nothing +comes that ever stills for one-half second the thunder of the surf-wall +or makes it darker, or makes the forest-wall brighter than the rest of +your world. Mind you, it is intensely beautiful, intensely soothing, +intensely interesting if you can read it and you like it, but life for a +man who cannot and does not is a living death. + +But if you are seafaring there is no chance for a brooding melancholy to +seize on you hereabouts, for you soon run along this bit of coast and +see the sudden, beautiful headland of Cape Mount, which springs aloft in +several rounded hills a thousand and odd feet above the sea and looking +like an island. After passing it, the land rapidly sinks again to the +old level, for a stretch of another 46 miles or so when Cape +Mesurado,[3] rising about 200 feet, seems from seaward to be another +island. + +The capital of the Liberian Republic, Monrovia, is situated on the +southern side of the river Mesurado, and right under the high land of +the Cape, but it is not visible from the roadstead, and then again comes +the low coast, unrolling its ribbon of sandy beach, walled as before +with forest wall and surf, but with the difference that between the sand +beach and the forest are long stretches of lagooned waters. Evil +looking, mud-fringed things, when I once saw them at the end of a hard, +dry season, but when the wet season's rains come they are transformed +into beautiful lakes; communicating with each other and overflowing by +shallow channels which they cut here and there through the sand-beach +ramparts into the sea. + +The identification of places from aboard ship along such a coast as this +is very difficult. Even good sized rivers doubling on themselves sneak +out between sand banks, and make no obvious break in surf or forest +wall. The old sailing direction that gave as a landmark the "Tree with +two crows on it" is as helpful as any one could get of many places here, +and when either the smoke season or the wet season is on of course you +cannot get as good as that. But don't imagine that unless the navigator +wants to call on business, he can "just put up his heels and blissfully +think o' nowt," for this bit of the West Coast of Africa is one of the +most trying in the world to work. Monotonous as it is ashore, it is +exciting enough out to sea in the way of the rocks and shoals, and an +added danger exists at the beginning and end of the wet, and the +beginning of the dry, in the shape of tornadoes.[4] These are sudden +storms coming up usually with terrific violence; customarily from the +S.E. and E., but sometimes towards the end of the season straight from +S. More slave ships than enough have been lost along this bit of coast +in their time, let alone decent Bristol Guineamen into the bargain, +owing to "a delusion that occasionally seized inexperienced commanders +that it was well to heave-to for a tornado, whereas a sailing ship's +best chance lay in her heels." It was a good chance too, for owing to +the short duration of this breed of hurricane and their terrific rain, +there accompanies them no heavy sea, the tornado-rain ironing the ocean +down; so if, according to one of my eighteenth century friends, you see +that well-known tornado-cloud arch coming, and you are on a Guineaman, +for your sins, "a dray of a vessel with an Epping Forest of sea growth +on her keel, and two-thirds of the crew down with fever or dead of it, +as likely they will be after a spell on this coast," the sooner you get +her ready to run the better, and with as little on her as you can do +with. If, however, there be a white cloud inside the cloud-arch you must +strip her quick and clean, for that tornado is going to be the worst +tornado you were ever in. + +Nevertheless, tornadoes are nothing to the rocks round here. At the +worst, there are but two tornadoes a day, always at tide turn, only at +certain seasons of the year, and you can always see them coming; but it +is not that way with the rocks. There is at least one to each quarter +hour in the entire twenty-four. They are there all the year round, and +more than one time in forty you can't see them coming. In case you think +I am overstating the case, I beg to lay before you the statement +concerning rocks given me by an old captain, who was used to these seas +and never lost a ship. I had said something flippant about rocks, and he +said, "I'll write them down for you, missy." This is just his statement +for the chief rocks between Junk River and Baffu; not a day's steamer +run. "Two and three quarters miles and six cables N.W. by W. from Junk +River there is 'Hooper's Patch,' irregular in shape, about a mile long +and carrying in some places only 2-1/2 fathoms of water. There is +another bad patch about a mile and a-half from Hooper's, so if you have +to go dodging your way into Marshall, a Liberian settlement, great +caution and good luck is useful. In Waterhouse Bay there's a cluster of +pinnacle rocks all under water, with a will-o'-the wisp kind of buoy, +that may be there or not to advertise them. One rock at Tobokanni has +the civility to show its head above water, and a chum of his, that lies +about a mile W. by S. from Tobokanni Point, has the seas constantly +breaking on it. + +The coast there is practically reefed for the next eight miles, with a +boat channel near the shore. But there is a gap in this reef at Young +Sesters, through which, if you handle her neatly, you can run a ship in. +In some places this reef of rock is three-quarters of a mile out to sea. +Trade Town is the next place where you may now call for cargo. Its +particular rock lies a mile out and shows well with the sea breaking on +it. After Trade Town the rocks are more scattered, and the bit of coast +by Kurrau River rises in cliffs 40 to 60 feet high. The sand at their +base is strewn with fallen blocks on which the surf breaks with great +force, sending the spray up in columns; and until you come to Sestos +River the rocks are innumerable, but not far out to sea, so you can keep +outside them unless you want to run in to the little factory at Tembo. +Just beyond Sestos River, three-quarters of a mile S.S.W. of Fen River, +there are those Fen rocks on which the sea breaks, but between these and +the Manna rocks, which are a little more than a mile from shore N.W. by +N. from Sestos River, there are any quantity of rocks marked and not +marked on the chart. These Manna rocks are a jolly bad lot, black, and +only a few breaking, and there is a shoal bank to the S.E. of these for +half a mile, then for the next four miles, there are not more than 70 +hull openers to the acre. Most of them are not down on the chart, so +there's plenty of opportunity now about for you to do a little African +discovery until you come to Sestos reef, off a point of the same name, +projecting half a mile to westwards with a lot of foul ground round it. +Spence rock which breaks, is W. two-thirds S., distant 1-1/4 miles from +Sestos Point; within 5 miles of it is the rock which _The Corisco_ +discovered in 1885. It is not down on the chart yet, all these set of +rocks round Sestos are sharp too, so the lead gives you no warning, and +you are safer right-away from them. Then there's a very nasty one called +Diabolitos, I expect those old Portuguese found it out, it's got a lot +of little ones which extend 2 miles and more to seaward. There is +another devil rock off Bruni, called by the natives Ba Ya. It stands 60 +feet above sea-level, and has a towering crown of trees on it. It is a +bad one is this, for in thick weather, as it is a mile off shore and +isolated, it is easily mistaken, and so acts as a sort of decoy for the +lot of sunken devil rocks which are round it. Further along towards +Baffu there are four more rocks a mile out, and forest ground on the +way." + +I just give you this bit of information as an example, because I happen +to have this rough rock list of it; but a little to the east the rocks +and dangers of the Kru Coast are quite as bad, both in quantity and +quality, indeed, more so, for there is more need for vessels to call. I +often think of this bit of coast when I see people unacquainted with the +little local peculiarities of dear West Africa looking at a map thereof +and wondering why such and such a Bay is not utilised as a harbour, or +such and such a river not navigated, or this, that and the other bit of +Coast so little known of and traded with. Such undeveloped regions have +generally excellent local reasons, reasons that cast no blame on white +man's enterprise or black man's savagery. They are rock-reefed coast or +barred rivers, and therefore not worth the expense to the trader of +working them, and you must always remember that unless the trader opens +up bits of West Africa no one else will. It may seem strange to the +landsman that the navigator should hug such a coast as the shoals (the +_Bainos_ as the old Portuguese have it) of St. Ann--but they do. If you +ask a modern steamboat captain he will usually tell you it is to save +time, a statement that the majority of the passengers on a West Coast +boat will receive with open derision and contempt, holding him to be a +spendthrift thereof; but I myself fancy that hugging this coast is a +vestigial idea. In the old sailing-ship days, if you ran out to sea far +from these shoals you lost your wind, and maybe it would take you five +mortal weeks to go from Sierra Leone to Cape Mount or _Wash Congo_, as +the natives called it in the 17th century. + +Off the Kru Coast, both West Coast and South-West Coast steamers and +men-o'-war on this station, call to ship or unship Krumen. The character +of the rocks, of which I have spoken,--their being submerged for the +most part, and pinnacles--increases the danger considerably, for a ship +may tear a wound in herself that will make short work of her, yet unless +she remains impaled on the rock, making, as it were, a buoy of herself, +that rock might not be found again for years. + +This sort of thing has happened many times, and the surveying vessels, +who have been instructed to localise the danger and get it down on the +chart, have failed to do so in spite of their most elaborate efforts; +whereby the more uncharitable of the surveying officers are led in their +wrath to hold that the mercantile marine officers who reported that rock +and gave its bearings did so under the influence of drink, while the +more charitable and scientifically inclined have suggested that +elevation and subsidence are energetically and continually at work +along the Bight of Benin, hoisting up shoals to within a few feet of the +surface in some places and withdrawing them in others to a greater +depth. + +The people ashore here are commonly spoken of as Liberians and Kruboys. +The Liberians are colonists in the country, having acquired settlements +on this coast by purchase from the chiefs of the native tribes. The idea +of restoring the Africans carried off by the slave trade to Africa +occurred to America before it did to England, for it was warmly +advocated by the Rev. Samuel Hoskins, of Newport, Rhode Island, in 1770, +but it was 1816 before America commenced to act on it, and the first +emigrants embarked from New York for Liberia in 1820. On the other hand, +though England did not get the idea until 1787, she took action at once, +buying from King Tom, through the St George's Bay Company, the land at +Sierra Leone between the Rochelle and Kitu River. This was done on the +recommendation of Mr. Smeatham. The same year was shipped off to this +new colony the first consignment of 460 free negro servants and 60 +whites; out of those 400 arrived and survived their first fortnight, and +set themselves to build a town called Granville, after Mr. Granville +Sharpe, whose exertions had resulted in Lord Mansfield's epoch-making +decision in the case of Somerset _v._ Mr. J. G. Stewart, his master, +_i.e._, that no slave could be held on English soil. + +The Liberians were differently situated from their neighbours at Sierra +Leone in many ways; in some of these they have been given a better +chance than the Africans sent to Sierra Leone--in other ways not so good +a chance. Neither of the colonies has been completely successful. + +I hold the opinion that if those American and English philanthropists +could not have managed the affair better than they did, they had better +have confined their attention to talking, a thing they were naturally +great on, and left the so-called restoration of the African to his +native soil alone. For they made a direful mess of the affair from a +practical standpoint, and thereby inflicted an enormous amount of +suffering and a terrible mortality on the Africans they shipped from +England, Canada, and America; the tradition whereof still clings to the +colonies of Liberia and Sierra Leone, and gravely hinders their +development by the emigration of educated, or at any rate civilised, +Africans now living in the West Indies and the Southern States of +America. + +I am aware that there are many who advocate the return to Africa of the +Africans who were exported from the West Coast during the slavery days. +But I cannot regard this as a good or even necessary policy, for two +reasons. One is that those Africans were not wanted in West Africa. The +local supply of African is sufficient to develop the country in every +way. There are in West Africa now, Africans thoroughly well educated, as +far as European education goes, and who are quite conversant with the +nature of their own country and with the language of their +fellow-countrymen. There are also any quantity of Africans there who, +though not well educated, are yet past-masters in the particular culture +which West Africa has produced on its inhabitants. + +The second reason is that the descendants of the exported Africans have +seemingly lost their power of resistance to the malarial West Coast +climate. This a most interesting subject, which some scientific +gentleman ought to attend to, for there is a sufficient quantity of +evidence ready for his investigation. The mortality among the Africans +sent to Sierra Leone and Liberia has been excessive, and so also has +been that amongst the West Indians who went to Congo Belge, while the +original intention of the United Presbyterian Mission to Calabar had to +be abandoned from the same cause. In fact it looks as if the second and +third generation of deported Africans had no greater power of resistance +to West Africa than the pure white races; and, such being the case, it +seems to me a pity they should go there. They would do better to bring +their energies to bear on developing the tropical regions of America and +leave the undisturbed stock of Africa to develop its own. + +However, we will not go into that now. I beg to refer you to Bishop +Ingram's _Sierra Leone after a Hundred Years_, for the history of +England's philanthropic efforts. I may some day, perhaps, in the remote +future, write myself a book on America's effort, but I cannot write it +now, because I have in my possession only printed matter--a wilderness +of opinion and a mass of abuse on Liberia as it is. No sane student of +West Africa would proceed to form an opinion on any part of it with such +stuff and without a careful personal study of the thing as it is. + +The natives of this part of the West coast, the aboriginal ones, as Mrs. +Gault would call them, are a different matter. You can go and live in +West Africa without seeing a crocodile or a hippopotamus or a mountain, +but no white man can go there without seeing and experiencing a Kruboy, +and Kruboys are one of the main tribes here. Kruboys are, indeed, the +backbone of white effort in West Africa, and I think I may say there is +but one man of all of us who have visited West Africa who has not paid a +tribute to the Kruboy's sterling qualities. Alas! that one was one of +England's greatest men. Why he painted that untrue picture of them I do +not know. I know that on this account the magnificent work he did is +discredited by all West Coasters. "If he said that of Kruboys," say the +old coasters, "how can he have known or understood anything?" It is a +painful subject, and my opinion on Kruboys is entirely with the old +coasters, who know them with an experience of years, not with the +experience of any man, however eminent, who only had the chance of +seeing them for a few weeks, and whose information was so clearly drawn +from vitiated sources. All I can say in defence of my great fellow +countryman is that he came to West Africa from the very worst school a +man can for understanding the Kruboy, or any true Negro, namely, from +the Bantu African tribes, and that he only fell into the error many +other great countrymen of mine have since fallen into, whereby there is +war and misunderstanding and disaffection between our Government and the +true Negro to-day, and nothing, as far as one can see, but a grievous +waste of life and gold ahead. + +The Kruboy is indeed a sore question to all old coasters. They have +devoted themselves to us English, and they have suffered, laboured, +fought, been massacred, and so on with us for generation after +generation. Many a time Krumen have come to me when we have been +together in foreign possessions and said, "Help us, we are Englishmen." +They have never asked in vain of me or any Englishman in West Africa, +but recognition of their services by our Government at home is--well, +about as much recognition as most men get from it who do good work in +West Africa. For such men are a mere handful whom Imperialism can +neglect with impunity, and, even if it has for the moment to excuse +itself for so doing, it need only call us "traders." I say us, because I +am vain of having been, since my return, classed among the Liverpool +traders by a distinguished officer. + +This part of Western Africa from Sierra Leone to Cape Palmas was known +to the geographers amongst the classics as _Leuce AEthiopia_: to their +successors as the Grain or Pepper or Meleguetta Coast. I will discourse +later of the inhabitants, the Kru, from an ethnological standpoint, +because they are too interesting and important to be got in here. The +true limits of the Grain coast are from the River Sestros to Growy, two +leagues east of Cape Palmas according to Barbot, and its name came from +the fact that it was hereabouts that the Portuguese, on their early +expeditions in the 15th century, first came across grains of paradise, a +circumstance that much excited those navigators at the time and +encouraged them to pursue their expeditions to this region, for grains +of paradise were in those days much valued and had been long known in +European markets. + +These euphoniously-named spices are the seeds of divers amomums, or in +lay language, cardamum--_Amomum Meleguetta_ (Roscoe) or as Pereira has +it, _Amomum granum Paradisi_. Their more decorative appellation "grains +of Paradise" is of Italian origin, the Italians having known and valued +this spice, bought it, and sold it to the rest of Europe at awful prices +long before the Portuguese, under Henry the Navigator, visited the West +African Coast. The Italians had bought the spice from the tawny Moors, +who brought it, with other products of West Africa across the desert to +the Mediterranean port Monte Barca by Tripoli. + +The reason why this African cardamum received either the name of grains +of Paradise or of Meleguetta pepper is, like most African things, wrapt +in mystery to a certain extent. Some authorities hold they got the first +name on their own merits. Others that the Italian merchants gave it them +to improve prices. Others that the Italians gave it them honestly enough +on account of their being nice, and no one knowing where on earth +exactly they came from, said, therefore, why not say Paradise? It is +certain, however, that before the Portuguese went down into the unknown +seas and found the Pepper coast that the Italians knew those peppers +came from the country of Melli, but as they did not know where that was, +beyond that it was somewhere in Africa, this did not take away the sense +of romance from the spice. + +As for their name Meleguetta, an equal divergence of opinion reigns. I +myself think the proper word is meneguetta. The old French name was +maneguilia, and the name they are still called by at Cape Palmas in the +native tongue is Emanequetta. The French claim to have brought peppers +and ivory from the River Sestros as early as 1364, and the River Sestros +was on the seaboard of the kingdom of Mene, but the termination quetta +is most probably a corruption of the Portuguese name for pepper. But, on +the other hand, the native name for them among the Sestros people is +Waizanzag. And therefore, the whole name may well be European, and just +as well called meleguetta as meneguetta, because the kingdom of Mene was +a fief of the Empire of Melli when the Portuguese first called at +Sestros. The other possible derivation is that which says mele is a +corruption of the Italian name for Turkey millet, _Melanga_, a thing +the grains rather resemble. Another very plausible derivation is that +the whole word is Portuguese in origin, but a corruption of _mala gens_, +the Portuguese having found the people they first bought them of a bad +lot, and so named the pepper in memory thereof. This however is +interestingly erroneous and an early example of the danger of +armchairism when dealing with West Africa. For the coast of the +_malegens_ was not the coast the Portuguese first got the pepper from, +but it was that coast just to the east of the Meleguetta, where all they +got was killing and general unpleasantness round by the Rio San Andrew, +Drewin way, which coast is now included in the Ivory. + +The grains themselves are by no means confined to the Grain Coast, but +are the fruit of a plant common in all West African districts, +particularly so on Cameroon Mountain, where just above the 3,000 feet +level on the east and southeast face you come into a belt of them, and +horrid walking ground they make. I have met with them also in great +profusion in the Sierra del Crystal; but there is considerable +difference in the kinds. The grain of Paradise of commerce is, like that +of the East Indian cardamom, enclosed in a fibrous capsule, and the +numerous grains in it are surrounded by a pulp having a most pleasant, +astringent, aromatic taste. This is pleasant eating, particularly if you +do not manage to chew up with it any of the grains, for they are +amazingly hot in the mouth, and cause one to wonder why Paradise instead +of Hades was reported as their "country of origin." + +The natives are very fond of chewing the capsule and the inner bark of +the stem of the plant. They are, for the matter of that, fond of +chewing anything, but the practice in this case seems to me more +repaying than when carried on with kola or ordinary twigs. + +Two kinds of meleguetta pepper come up from Guinea. That from Accra is +the larger, plumper, and tougher skinned, and commands the higher price. +The capsule, which is about 2 inches long by 1 inch in breadth, is more +oval than that of the other kind, and the grains in it are round and +bluntly angular, bright brown outside, but when broken open showing a +white inside. The other kind, the ordinary Guinea grain of commerce, +comes from Sierra Leone and Liberia. They are devoid of the projecting +tuft on the umbilicus. The capsule is like that of the Accra grain. When +dry, it is wrinkled, and if soaked does not display the longitudinal +frill of the Javan _Amomum maximum_, which it is sometimes used to +adulterate. This common capsule is only about 1-1/2 inches long and 1/2 +an inch in diameter, but the grain when broken open is also white like +the Accra one. There are, however, any quantity on Cameroons of the +winged Javan variety, but these have so far not been exported. + +The plants that produce the grains are zingiberaceous, cane-like in +appearance, only having broader, blunter leaves than the bamboo. The +flower is very pretty, in some kinds a violet pink, but in the most +common a violet purple, and they are worn as marks of submission by +people in the Oil Rivers suing for peace. These flowers, which grow +close to the ground, seeming to belong more to the root of the plant +than the stem, or, more properly speaking, looking as if they had +nothing to do with the graceful great soft canes round them, but were a +crop of lovely crocus-like flowers on their own account, are followed by +crimson-skinned pods enclosing the black and brown seeds wrapped in +juicy pulp, quite unlike the appearance they present when dried or +withered. + +There is only a small trade done in Guinea grains now, George III. (Cap. +58) having declared that no brewer or dealer in wine shall be found in +possession of grains of Paradise without paying a fine of L200, and that +if any druggist shall sell them to a brewer that druggist shall pay a +fine of L500 for each such offence. + +The reason of this enactment was the idea that the grains were +poisonous, and that the brewers in using them to give fire to their +liquors were destroying their consumers, His Majesty's lieges. As far as +poison goes this idea was wrong, for Meleguetta pepper or grains of +Paradise are quite harmless though hot. Perhaps, however, some +consignment may have reached Europe with poisonous seeds in it. I once +saw four entirely different sorts of seeds in a single sample. That is +the worst of our Ethiopian friends, they adulterate every mortal thing +that passes through their hands. I will do them the justice to say they +usually do so with the intellectually comprehensible end in view of +gaining an equivalent pecuniary advantage by it. Still it is +commercially unsound of them; for example for years they sent up the +seeds of the _Kickia Africana_ as an adulteration for _Strophantus_, +whereas they would have made more by finding out that the _Kickia_ was a +great rubber-producing tree. They will often take as much trouble to put +in foreign matter as to get more legitimate raw material. I really fancy +if any one were to open up a trade in Kru Coast rocks, adulteration +would be found in the third shipment. It is their way, and legislation +is useless. All that is necessary is that the traders who buy of them +should know their business and not make infants of themselves by +regarding the African as one or expecting the government to dry nurse +them. + +In private life the native uses and values these Guinea grains highly, +using them sometimes internally sometimes externally, pounding them up +into a paste with which they beplaster their bodies for various aches +and pains. For headache, not the sequelae of trade gin, but of malaria, +the forehead and temples are plastered with a stiff paste made of Guinea +grain, hard oil, chalk, or some such suitable medium, and it is a most +efficacious treatment for this fearfully common complaint in West +Africa. But the careful ethnologist must not mix this medicinal plaster +up with the sort of prayerful plaster worn by the West Africans at time +for Ju Ju, and go and mistake a person who is merely attending to his +body for one who is attending to his soul. + +FOOTNOTES: + + [2] This word is probably a corruption of the old name for this + district, Cerberos. + + [3] The derivation of this name given by Barbot is from _misericordia_. + "As some pretend on occasion of a Portuguese ship cast away near the + little river Druro, the men of that ship were assaulted by the negroes, + which made the Portuguese cry for quarter, using the word + _misericordia_, from which by corruption mesurado." + + [4] Tornado is possibly a corruption from the Portuguese _trovado_, a + thunderstorm; or from _tornado_, signifying returned; but most likely + it comes from the Spanish _torneado_, signifying thunder. + + + + +CHAPTER III + +AFRICAN CHARACTERISTICS + + Containing some account of the divers noises of Western Afrik and + an account of the country east of Cape Palmas, and other things; to + which is added an account of the manner of shipping timber; of the + old Bristol trade; and, mercifully for the reader, a leaving off. + + +When we got our complement of Krumen on board, we proceeded down Coast +with the intention of calling off Accra. I will spare you the +description of the scenes which accompany the taking on of Kruboys; they +have frequently been described, for they always alarm the +new-comer--they are the first bit of real Africa he sees if bound for +the Gold Coast or beyond. Sierra Leone, charming, as it is, has a sort +of Christy Minstrel air about it for which he is prepared, but the +Kruboy as he comes on board looks quite the Boys' Book of Africa sort of +thing; though, needless to remark, as innocent as a lamb, bar a tendency +to acquire portable property. Nevertheless, Kruboys coming on board for +your first time alarm you; at any rate they did me, and they also +introduced me to African noise, which like the insects is another most +excellent thing, that you should get broken into early. + +Woe! to the man in Africa who cannot stand perpetual uproar. Few things +surprised me more than the rarity of silence and the intensity of it +when you did get it. There is only that time which comes between +10.30 A.M. and 4.30 P.M., in which you can look for anything like the +usual quiet of an English village. We will give Man the first place in +the orchestra, he deserves it. I fancy the main body of the lower +classes of Africa think externally instead of internally. You will hear +them when they are engaged together on some job--each man issuing the +fullest directions and prophecies concerning it, in shouts; no one +taking the least notice of his neighbours. If the head man really wants +them to do something definite he fetches those within his reach an +introductory whack; and even when you are sitting alone in the forest +you will hear a man or woman coming down the narrow bush path chattering +away with such energy and expression that you can hardly believe your +eyes when you learn from them that he has no companion. + + [Illustration: FOR PALM WINE. [_To face page 63._] + +Some of this talking is, I fancy, an equivalent to our writing. I know +many English people who, if they want to gather a clear conception of an +affair write it down; the African not having writing, first talks it +out. And again more of it is conversation with spirit guardians and +familiar spirits, and also with those of their dead relatives and +friends, and I have often seen a man, sitting at a bush fire or in a +village palaver house, turn round and say, "You remember that, mother?" +to the ghost that to him was there. + +I remember mentioning this very touching habit of theirs, as it seemed +to me, in order to console a sick and irritable friend whose cabin was +close to a gangway then in possession of a very lively lot of Sierra +Leone Kruboys, and he said, "Oh, I daresay they do, Miss Kingsley; but +I'll be hanged if Hell is such a damned way off West Africa that they +need shout so loud." + +The calm of the hot noontide fades towards evening time, and the noise +of things in general revives and increases. Then do the natives call in +instrumental aid of diverse and to my ear pleasant kinds. Great is the +value of the tom-tom, whether it be of pure native origin or constructed +from an old Devos patent paraffin oil tin. Then there is the +kitty-katty, so called from its strange scratching-vibrating sound, +which you hear down South, and on Fernando Po, of the excruciating mouth +harp, and so on, all accompanied by the voice. + +If it be play night, you become the auditor to an orchestra as strange +and varied as that which played before Shadrach, Meshech, and Abednego. +I know I am no musician, so I own to loving African music, bar that +Fernandian harp! Like Benedick, I can say, "Give me a horn for my money +when all is done," unless it be a tom-tom. The African horn, usually +made of a tooth of ivory, and blown from a hole in the side, is an +instrument I unfortunately cannot play on. I have not the lung capacity. +It requires of you to breathe in at one breath a whole S.W. gale of wind +and then to empty it into the horn, which responds with a preliminary +root-too-toot before it goes off into its noble dirge bellow. It is a +fine instrument and should be introduced into European orchestras, for +it is full of colour. But I think that even the horn, and certainly all +other instruments, savage and civilised, should bow their heads in +homage to the tom-tom, for, as a method of getting at the inner soul of +humanity where are they compared with that noble instrument! You doubt +it. Well go and hear a military tattoo or any performance on kettle +drums up here and I feel you will reconsider the affair; but even then, +remember you have not heard all the African tom-tom can tell you. I +don't say it's an instrument suited for serenading your lady-love with, +but that is a thing I don't require of an instrument. All else the +tom-tom can do, and do well. It can talk as well as the human tongue. It +can make you want to dance or fight for no private reason, as nothing +else can, and be you black or white it calls up in you all your +Neolithic man. + +Many African instruments are, however, sweet and gentle, and as mild as +sucking doves, notably the xylophonic family. These marimbas, to use +their most common name, are all over Africa from Senegal to Zambesi. +Their form varies with various tribes--the West African varieties almost +universally have wooden keys instead of iron ones like the East African. +Personally, I like the West African best; there is something exquisite +in the sweet, clear, water-like notes produced from the strips of soft +wood of graduated length that make the West African keyboard. All these +instruments have the sound magnified and enriched by a hollow wooden +chamber under their keyboard. In Calabar this chamber is one small +shallow box, ornamented, as most wooden things are in Calabar, with +poker work--but in among the Fan, under the keyboard were a set of +calabashes, and in the calabashes one hole apiece and that hole covered +carefully with the skin of a large spider. While down in Angola you met +the xylophone in the imposing form you can see in the frontispiece to +this volume. Of the orchid fibre-stringed harp, I have spoken elsewhere, +and there remains but one more truly great instrument that I need +mention. I have had a trial at playing every African instrument I have +come across, under native teachers, and they have assured me that, with +application, I should succeed in becoming a rather decent performer on +the harp and xylophone, and had the makings of a genius for the tom-tom, +but my greatest and most rapid triumph was achieved on this other +instrument. I picked up the hang of the thing in about five minutes, and +then, being vain, when I returned to white society I naturally desired +to show off my accomplishment, but met with no encouragement +whatsoever--indeed my friends said gently, but firmly, that if I did it +again they should leave, not the settlement merely, but the continent, +and devote their remaining years to sweeping crossings in their native +northern towns--they said they would rather do this than hear that +instrument played again by any one. + +This instrument is made from an old powder keg, with both ends removed; +a piece of raw hide is tied tightly round it over what one might call a +bung-hole, while a piece of wood with a lump of rubber or fastening is +passed through this hole. The performer then wets his hand, inserts it +into the instrument, and lightly grasps the stick and works it up and +down for all he is worth; the knob beats the drum skin with a beautiful +boom, and the stick gives an exquisite screech as it passes through the +hole in the skin which the performer enhances with an occasional howl or +wail of his own, according to his taste or feeling. There are other +varieties of this instrument, some with one end of the cylinder covered +over and the knob of the stick beating the inside, but in all its forms +it is impressive. + +Next in point of strength to the human vocal and instrumental performers +come frogs. The small green one, whose note is like that of the +cricket's magnified, is a part-singer, but the big bull frog, whose +tones are all his own, sings in Handel Festival sized choruses. I don't +much mind either of these, but the one I hate is a solo frog who seems +eternally engaged at night in winding up a Waterbury watch. Many a night +have I stocked thick with calamity on that frog's account; many a night +have I landed myself in hailing distance of Amen Corner from having gone +out of hut, or house, with my mind too full of the intention of +flattening him out with a slipper, to think of driver ants, leopards, or +snakes. Frog hunting is one of the worst things you can do in West +Africa. + +Next to frogs come the crickets with their chorus of "she did, she +didn't," and the cicadas, but they knock off earlier than frogs, and +when the frogs have done for the night there is quiet for the few hours +of cool, until it gets too cool and the chill that comes before the dawn +wakes up the birds, and they wake you with their long, mellow, +exquisitely beautiful whistles. + +The aforesaid are everyday noises in West Africa, and you soon get used +to them or die of them; but there are myriads of others that you hear +when in the bush. The grunting sigh of relief of the hippos, the strange +groaning, whining bark of the crocodiles, the thin cry of the bats, the +cough of the leopards, and that unearthly yell that sometimes comes out +of the forest in the depths of dark nights. Yes, my naturalist friends, +it's all very well to say it is only a love-lorn, innocent little +marmoset-kind of thing that makes it. I know, poor dear, Softly, Softly, +and he wouldn't do it. Anyhow, you just wait until you hear it in a +shaky little native hut, or when you are spending the night, having been +fool enough to lose yourself, with your back against a tree quite alone +and that yell comes at you with its agony of anguish and appeal out of +that dense black world of forest which the moon, be she never so strong, +cannot enlighten, and which looks all the darker for the contrast of +the glistening silver mist that shows here and there in the clearings, +or over lagoon, or river, wavering twining, rising and falling; so full +of strange motion and beauty, yet, somehow, as sinister in its way as +the rest of your surroundings, and so deadly silent. I think if you hear +that yell cutting through this sort of thing like a knife and sinking +despairingly into the surrounding silence, you will agree with me that +it seems to favour Duppy, and that, perchance, the strange red patch of +ground you passed at the foot of the cotton tree before night came down +on you, was where the yell came from, for it is red and damp and your +native friends have told you it is so because of the blood whipped off a +sasa-bonsum and his victims as he goes down through it to his +under-world home. + +Seen from the sea, the Ivory Coast is a relief to the eye after the dead +level of the Grain Coast, but the attention of the mariner to rocks has +no practical surcease; and there is that submarine horror for sailing +ships, the Bottomless pit. They used to have great tragedies with it in +olden times, and you can still, if you like, for that matter; but the +French having a station 15 miles to the east of it at Grand Bassam would +nowadays prevent your experiencing the action of this phenomenon +thoroughly, and getting not only wrecked but killed by the natives +ashore, though they are a lively lot still. + +Now although this is not a manual of devotion, I must say a few words on +the Bottomless pit. All along the West Coast of Africa there is a great +shelving bank, submarine, formed by the deposit of the great mud-laden +rivers and the earth-wash of the heavy rains. The slope of what the +scientific term the great West African bank is, on the whole, very +regular, except opposite Piccaninny Bassam, where it is cut right +through by a great chasm, presumably the result of volcanic action. This +chasm commences about 15 miles from land and is shaped like a V, with +the narrow end shorewards. Nine miles out it is three miles wider and +2,400 feet deep, at three miles out the sides are opposite each other +and there is little more than a mile between them, and the depth is +1,536 feet; at one mile from the beach the chasm is only a quarter of a +mile wide and the depth 600 feet--close up beside the beach the depth is +120 feet. The floor of this chasm is covered with grey mud, and some +five miles out the surveying vessels got fragments of coral rock. + + [Illustration: SECRET SOCIETY LEAVING THE SACRED GROVE] + + [Illustration: JENGU DEVIL DANCE OF KING WILLIAM'S SLAVES, + SETTE CAMMA, NOV. 9, 1888. [_To face page 69._] + +The sides of this submarine valley seem almost vertical cliffs, and +herein lies its danger for the sailing ship. The master thereof, in the +smoke or fog season (December-February), may not exactly know to a mile +or so where he is, and being unable to make out Piccaninny Bassam, which +is only a small native village on the sand ridge between the surf and +the lagoon, he lets go his anchor on the edge of the cliffs of this +Bottomless pit. Then the set of the tide and the onshore breeze cause it +to drag a little, and over it goes down into the abyss, and ashore he is +bound to go. In old days he and his ship's crew formed a welcome change +in the limited dietary of the exultant native. Mr. Barbot, who knew them +well, feelingly remarks, "it is from the bloody tempers of these brutes +that the Portuguese gave them the name of Malagens for they eat human +flesh," and he cites how "recently they have massacred a great number of +Portuguese, Dutch and English, who came for provisions and water, not +thinking of any treachery, and not many years since, (that is to say, +in 1677) an English ship lost three of its men; a Hollander fourteen; +and, in 1678, a Portuguese, nine, of whom nothing was ever heard since." + +From Cape Palmas until you are past the mouth of the Taka River (St. +Andrew) the coast is low. Then comes the Cape of the Little Strand +(Caboda Prazuba), now called, I think, Price's Point. To the east of +this you will see ranges of dwarf red cliffs rising above the beach and +gradually increasing in height until they attain their greatest in the +face of Mount Bedford, where the cliff is 280 feet high. The Portuguese +called these Barreira Vermelhas; the French, Kalazis Rouges; and the +Dutch, Roode Kliftin, all meaning Red Cliffs. The sand at their feet is +strewn with boulders, and the whole country round here looks fascinating +and interesting. I regret never having had an opportunity of seeing +whether those cliffs had fossils on them, for they seem to me so like +those beloved red cliffs of mine in Kacongo which have. The +investigation, however, of such makes of Africa is messy. Those Kacongo +cliffs were of a sort of red clay that took on a greasy slipperiness +when they were wet, which they frequently were on account of the little +springs of water that came through their faces. When pottering about +them, after having had my suspicions lulled by twenty or thirty yards of +crumbly dryness, I would ever and anon come across a water spring, and +down I used to go--and lose nothing by it, going home in the evening +time in what the local natives would have regarded as deep mourning for +a large family--red clay being their sign thereof. The fossils I found +in them were horizontally deposed layers of clam shells with regular +intervals, or bands, of red clay, four or five feet across; between the +layers some of the shell layers were 40 or more feet above the present +beach level. Identical deposits of shell I also found far inland in Ka +Congo, but that has nothing to do with the Ivory Coast. + +Inland, near Drewin, on the Ivory Coast, you can see from the sea +curious shaped low hills; the definite range of these near Drewin is +called the Highland of Drewin; after this place they occur frequently +close to the shore, usually isolated but now and again two or three +together, like those called by sailors the Sisters. I am much interested +in these peculiar-shaped hills that you see on the Ivory and Gold Coast, +and again, far away down South, rising out of the Ouronuogou swamp, and +have endeavoured to find out if any theories have been suggested as to +their formation, but in vain. They look like great bubbles, and run from +300 to 2,000 feet. + +The red cliffs end at Mount Bedford and the estuary of the Fresco River, +and after passing this the coast is low until you reach what is now +called the district of Lahu, a native sounding name, but really a +corruption from its old French name La-Hoe or Hou. + +You would not think, when looking at this bit of coast from the sea, +that the strip of substantial brown sand beach is but a sort of viaduct, +behind which lies a chain of stagnant lagoons. In the wet season, these +stretches of dead water cut off the sand beach from the forest for as +much as 40 miles and more. + +Beyond Mount La-Hou on this sand strip there are many native +villages--each village a crowded clump of huts, surrounded by a grove of +coco palm trees, each tree belonging definitely to some native family or +individual, and having its owner's particular mark on it, and each grove +of palm trees slanting uniformly at a stiff angle, which gives you no +cause to ask which is the prevailing wind here, for they tell you bright +and clear, as they lean N.E., that the S.W. wind brought them up to do +so. + +Groves of coco palms are no favourites of mine. I don't like them. The +trees are nice enough to look on, and nice enough to use in the divers +ways you can use a coco-nut palm; but the noise of the breeze in their +crowns keeps up a perpetual rattle with their hard leaves that sounds +like heavy rain day and night, so that you feel you ought to live under +an umbrella, and your mind gets worried about it when you are not +looking after it with your common sense. + +Then the natives are such a nuisance with coco-nuts. For a truly +terrific kniff give me even in West Africa a sand beach with coco-nut +palms and natives. You never get coco-nut palms without natives, because +they won't grow out of sight of human habitation. I am told also that +one coco will not grow alone; it must have another coco as well as human +neighbours, so these things, of course, end in a grove. It's like +keeping cats with no one to drown the kittens. + +Well, the way the smell comes about in this affair is thus. The natives +bury the coco-nuts in the sand, so as to get the fibre off them. They +have buried nuts in that sand for ages before you arrive, and the nuts +have rotted, and crabs have come to see what was going on, a thing crabs +will do, and they have settled down here and died in their generations, +and rotted too. The sandflies and all manner of creeping things have +found that sort of district suits them, and have joined in, and the +natives, who are great hands at fishing, have flung all the fish offal +there, and there is usually a lagoon behind this sort of thing which +contributes its particular aroma, and so between them the smell is a +good one, even for West Africa. + +The ancient geographers called this coast Ajanginal AEthiope, and the +Dutch and French used to reckon it from Growe, where the Melaguetta +Coast ends. Just east of Cape Palmas, to the Rio do Sweiro da Costa, +where they counted the Gold Coast to begin, the Portuguese divided the +coast thus. The Ivory, or, as the Dutchmen called it, the Tand Kust, +from Gowe to Rio St. Andrew; the Malaguetta from St. Andrew to the Rio +Lagos;[5] and the Quaqua from the Rio Lagos to Rio de Sweiro da Costa, +which is just to the east of what is now called Assini. + +It is undoubtedly one of the most interesting and nowadays least known +bits of the coast of the Bight of Benin; but, taken altogether, with my +small knowledge of it, I do not feel justified in recommending the Ivory +Coast as either a sphere for emigration or a pleasure resort. +Nevertheless, it is a very rich district naturally, and one of the most +amusing features of West African trade you can see on a steamboat is to +watch the shipping of timber therefrom. + +This region of the Bight of Benin is one of enormous timber wealth, and +the development of this of late years has been great, adding the name of +Timber Ports to the many other names this particular bit of West Africa +bears, the Timber Ports being the main ports of the French Ivory Coast, +and the English port of Axim on the Gold Coast. + +The best way to watch the working of this industry is to stay on board +the steamer; if by chance you go on shore when this shipping of mahogany +is going on you may be expected to help, or get out of the way, which is +hot work, or difficult. The last time I was in Africa we on the---- +shipped 170 enormous bulks of timber. These logs run on an average 20 to +30 feet long and 3 to 4 feet in diameter. They are towed from the beach +to the vessel behind the surf boats, seven and eight at a time, tied +together by a rope running through rings called dogs, which are driven +into the end of each log, and when alongside, the rope from the donkey +engine crane is dropped overboard, and passed round the log by the +negroes swimming about in the water regardless of sharks and as agile as +fish. Then, with much uproar and advice, the huge logs are slowly heaved +on board, and either deposited on the deck or forthwith swung over the +hatch and lowered down. It is almost needless to remark that, with the +usual foresight of men, the hatch is of a size unsuited to the log, and +therefore, as it hangs suspended, a chorus of counsel surges up from +below and from all sides. + +The officer in command on this particular hatch presently shouts "Lower +away," waving his hand gracefully from the wrist as though he were +practising for piano playing, but really to guide Shoo Fly, who is +driving the donkey engine. The tremendous log hovers over the hatch, and +then gradually, "softly, softly," as Shoo Fly would say, disappears into +the bowels of the ship, until a heterogeneous yell in English and Kru +warns the trained intelligence that it is low enough, or more probably +too low. "Heave a link!" shouts the officer, and Shoo Fly and the donkey +engine heaveth. Then the official hand waves, and the crane swings round +with a whiddle, whiddle, and there is a moment's pause, the rope +strains, and groans, and waits, and as soon as the most important and +valuable people on board, such as the Captain, the Doctor, and myself, +are within its reach to give advice, and look down the hatch to see +what is going on, that rope likes to break and comes clawing at us a +mass of bent and broken wire, and as we scatter, the great log goes with +a crash into the hold. Fortunately, the particular log I remember as +indulging in this catastrophe did not go through the ship's bottom, as I +confidently expected it had at the time, nor was any one killed, such a +batch of miraculous escapes occurring for the benefit of the officer and +men below as can only be reasonably accounted for by their having +expected this sort of thing to happen. + +Quaint are the ways of mariners at times. That time they took on +quantities of great logs at the main gangway, well knowing that they +would have to go down the hatch aft, and that this would entail hauling +them along the narrow alley ways. This process was effected by rigging +the steam winches aft, then two sharp hooks connected together by a +chain at the end of the wire hawser were fixed into the head of the log, +and the word passed "Haul away," water being thrown on the deck to make +the logs slip easier over it, and billets of wood put underneath the log +with the same intention, and the added hope of saving the deck from +being torn by the rough hewn, hard monster. + +Now there are two superstitions rife regarding this affair. The first +is, that if you hitch the hooks lightly into each side of the log's head +and then haul hard, the weight of the log will cause the hooks to get +firmly and safely embedded in it. The second is, that the said weight +will infallibly keep the billets under it in due position. + +Nothing short of getting himself completely and permanently killed +shakes the mariner's faith in these notions. What often happens is this. +When the strain is at its highest the hooks slip out of the wood, and +try and scalp any one that's handy, and now and again they succeed. +There was a man helping that day at Axim whom the Doctor said had only +last voyage fell a victim to the hooks; they slipped out of the head of +the log and played round his own, laying it open to the bone at the +back, cutting him over the ears and across the forehead, and if that man +had not had a phenomenally thick skull he must have died. But no, there +he was on this voyage as busy as ever with the timber, close to those +hooks, and evidently with his superstitious trust in the invariable +embedding of hooks in timber unabated one fraction. + +Sometimes the performance is varied by the hauling rope itself parting +and going up the alley way like a boa constrictor in a fit, whisking up +black passengers and boxes full of screaming parrots in its path from +places they had placed themselves, or been placed in, well out of its +legitimate line of march. But the day it succeeds in clawing hold of and +upsetting the cook's grease tub, which lives in the alley-way, that is +the day of horror for the First officer and the inauguration of a period +of ardent holystoning for his minions. + +Should, however, the broken rope fail to find, as the fox-hunters would +say, in the alley-way, it flings itself in a passionate embrace round +the person of the donkey engine aft, and gives severe trouble there. The +mariners, with an admirable faith and patience, untwine it, talking +seriously to it meanwhile, and then fix it up again, may be with more +care, and the shout, "Heave away!"--goes forth again; the rope groans +and creaks, the hooks go in well on either side of the log, and off it +moves once more with a graceful, dignified glide towards its +destination. The Bo'sun and Chips with their eyes on the man at the +winch, and let us hope their thoughts employed in the penitential +contemplation of their past sins, so as to be ready for the consequences +likely to arise for them if the rope parts again, do not observe the +little white note--underbill--as a German would call it, which is +getting nearer and nearer the end of the log, which has stuck to the +deck. In a few moments the log is off it, and down on Chips' toes, who +returns thanks with great spontaneity, in language more powerful then +select. The Bo'sun yells, "Avast heaving, there!" and several other +things, while his assistant Kruboys, chattering like a rookery when an +old lady's pet parrot has just joined it, get crowbars and raise up the +timber, and the Carpenter is a free man again, and the little white +billet reinstated. "Haul away," roars the Bo'sun, "Abadeo Na nu de um +oro de Kri Kri," join in the hoarse-voiced Kruboys, "Ji na oi," answers +the excited Shoo Fly, and off goes that log again. The particular log +whose goings on I am chronicling slewed round at this juncture with the +force of a Roman battering ram, drove in the panel of my particular +cabin, causing all sorts of bottles and things inside to cast themselves +on the floor and smash, whereby I, going in after dark, got cut. But no +matter, that log, one of the classic sized logs, was in the end safely +got up the alley-way and duly stowed among its companions. For let West +Africa send what it may, be it never so large or so difficult, be he +never so ill-provided with tackle to deal with it, the West Coast +mariner will have that thing on board, and ship it--all honour to his +determination and ability. + +The varieties of timber chiefly exported from the West African timber +ports are _Oldfieldia Africana_, of splendid size and texture, commonly +called mahogany, but really teak, Bar and Camwood and Ebony. Bar and +Cam are dye-woods, and, before the Anilines came in these woods were in +great request; invaluable they were for giving the dull rich red to +bandana handkerchiefs and the warm brown tints to tweed stuffs. Camwood +was once popular with cabinet makers and wood-turners here, but of late +years it has only come into this market in roots or twisty bits--all the +better these for dyeing, but not for working up, and so it has fallen +out of demand among cabinet makers in spite of its beautiful grain and +fine colour, a pinky yellow when fresh cut, deepening rapidly on +exposure to the air into a rich, dark red brown. Amongst old Spanish +furniture you will find things made from Camwood that are a joy to the +eye. There has been some confusion as to whether Bar and Camwood are +identical--merely a matter of age in the same tree or no--but I have +seen the natives cutting both these timbers, and they are quite +different trees in the look of them, as any one would expect from seeing +a billet of Bar and one of Cam; the former is a light porous wood and +orange colour when fresh cut, while 500 billets of Bar and only 150 to +200 of Cam go to the ton. + +There are many signs of increasing enterprise in the West African timber +trade, but so far this form of wealth has barely been touched, so vast +are the West African forests and so varied the trees therein. At present +it, like most West African industries, is fearfully handicapped by the +deadly climate, the inferiority and expensiveness of labour, and the +difficulties of transport. + +At present it is useless to fell a tree, be it ever so fine, if it is +growing at any distance from a river down which you can float it to the +sea beach, for it would be impossible to drag it far through the +Liane-tangled West African forest. + +Indeed, it is no end of a job to drag a decent-sized log even two +hundred yards or so to a river. The way it is done is this. When felling +the tree you arrange that its head shall fall away from the river, then +trim off the rough stuff and hew the heavy end to a rough point, so that +when the boys are pully-hauling down the slope--you must have a +slope--to the bank, it may not only be able to pierce the opposing +undergrowth spearwise more easily than if its end were flat or jagged, +but also by the fact of its own weight it may help their exertions. + +I have seen one or two grand scenes on the Ogowe with trees felled on +steep mountain sides, wherein you had only got to arrange these +circumstances, start your log on its downward course to the river, get +out of the fair way of it, and leave the rest to gravity, which carried +things through in grand style, with a crashing rush and a glorious +splash into the river. You had, of course, to take care you had a clear +bank and not one fringed with dead-trees, into which your mighty spear +would embed itself and also to have a canoe load of energetic people to +get hold of the log and keep it out of the current of that lively Ogowe +river, or it would go off to Kama Country express. But this work on +timber was far easier than that on the Gold or Ivory Coasts, whence most +timber comes to Europe, and where the make of the country does not give +you so fully the assistance of steep gradients. + +After what I have told you about the behaviour of these great baulks on +board ship you will not imagine that the log behaves well during its +journey on land. Indeed, my belief in the immorality of inanimate nature +has been much strengthened by observing the conduct of African timber. +Nor am I alone in judging it harshly, for an American missionary once +said to me, "Ah! it will be a grand day for Africa when we have driven +out all the heathen devils; they are everywhere, not only in graven +images, but just universally scattered around." The remark was made on +the occasion of a floor that had been laid down by a mission carpenter +coming up on its own account, as native timber floors laid down by +native carpenters customarily come, though the native carpenter lays +Norway boards well enough. + +When, after much toil and tribulation and uproar, the log has been got +down to the river and floated, iron rings are driven into it, and it is +branded with its owner's mark. Then the owner does not worry himself +much about it for a month or so, but lets it float its way down and +soak, and generally lazy about until he gets together sufficient of its +kind to make a shipment. + +One of the many strange and curious things they told me of on the West +Coast was that old idea that hydrophobia is introduced into Europe by +means of these logs. There is, they say, on the West Coast of Africa a +peculiarly venomous scorpion that makes its home on the logs while they +are floating in the river, three-parts submerged on account of weight, +and the other part most delightfully damp and cool to the scorpion's +mind. When the logs get shipped frequently the scorpion gets shipped +too, and subsequently comes out in the hold and bites the resident rats. +So far I accept this statement fully, for I have seen more than enough +rats and scorpions in the hold, and the West Coast scorpions are +particularly venomous, but feeling that in these days it is the duty of +every one to keep their belief for religious purposes, I cannot go on +and in a whole souled way believe that the dogs of Liverpool, Havre, +Hamburg, and Marseilles worry the said rats when they arrive in dock, +and, getting bitten by them, breed rabies. + +Nevertheless, I do not interrupt and say, "Stuff," because if you do +this to the old coaster he only offers to fight you, or see you +shrivelled, or bet you half-a-crown, or in some other time-honoured way +demonstrate the truth of his assertion, and he will, moreover, go on and +say there is more hydrophobia in the aforesaid towns than elsewhere, and +as the chances are you have not got hydrophobia statistics with you, you +are lost. Besides, it's very unkind and unnecessary to make a West +Coaster go and say or do things which will only make things harder for +him in the time "to come," and anyhow if you are of a cautious, nervous +disposition you had better search your bunk for scorpions, before +turning in, when you are on a vessel that has got timber on board, and +the chances are that your labours will be rewarded by discovering +specimens of this interesting animal. + +Scorpions and centipedes are inferior in worrying power to driver ants, +but they are a feature in Coast life, particularly in places--Cameroons, +for example. If you see a man who seems to you to have a morbid caution +in the method of dealing with his hat or folded dinner napkin, judge him +not harshly, for the chances are he is from Cameroon, where there are +scorpions--scorpions of great magnitude and tough constitutions, as was +demonstrated by a little affair up here that occurred in a family I +know. + +The inhabitants of the French Ivory Coast are an exceedingly industrious +and enterprising set of people in commercial matters, and the export and +import trade is computed by a recent French authority at ten million +francs per annum. No official computation, however, of the trade of a +Coast district is correct, for reasons I will not enter into now. + +The native coinage equivalent here is the manilla--a bracelet in a state +of sinking into a more conventional token. These manillas are made of an +alloy of copper and pewter, manufactured mainly at Birmingham and +Nantes, the individual value being from 20 to 25 centimes. + +Changes for the worse as far as English trade is concerned have passed +over the trade of the Ivory Coast recently, but the way, even in my +time, trade was carried on was thus. The native traders deal with the +captains of the English sailing vessels and the French factories, buying +palm oil and kernels from the bush people with merchandise, and selling +it to the native or foreign shippers. They get paid in manillas, which +they can, when they wish, get changed again into merchandise either at +the factory or on the trading ship. The manilla is, therefore, a kind of +bank for the black trader, a something he can put his wealth into when +he wants to store it for a time. + +They have a singular system of commercial correspondence between the +villages on the beach and the villages on the other side of the great +lagoon that separates it from the mainland. Each village on the shore +has its particular village on the other side of the lagoon, thus Alindja +Badon is the interior commercial centre for Grand Jack on the beach, +Abia for Anamaquoa, or Half Jack, and so on. Anamaquoa is only separated +from its sister village by a little lagoon that is fordable, but the +other towns have to communicate by means of canoes. + +Grand Bassam, Assini, and Half Jack are the most important places on the +Ivory Coast. The main portion of the first-named town is out of sight +from seaboard, being some five miles up the Costa River, and all you can +see on the beach are two large but lonesome-looking factories. Half +Jack, Jack a Jack, or Anamaquoa--there is nothing like having plenty of +names for one place in West Africa, because it leads people at home who +don't know the joke to think there is more of you than there naturally +is--gives its name to the bit of coast from Cape Palmas to Grand Bassam, +this coast being called the Half Jack, or quite as often the Bristol +Coast, and for many years it was the main point of call for the +Guineamen, old-fashioned sailing vessels which worked the Bristol trade +in the Bights. + +This trade was established during the last century by Mr. Henry King, of +Bristol, for supplying labour to the West Indies, and was further +developed by his two sons, Richard, who hated men-o'-war like a quaker, +and William who loved science, both very worthy gentlemen. After their +time up till when I was first on the Coast, this firm carried on trade +both on the Bristol Coast and down in Cameroon, which in old days bore +the name of Little Bristol-in-Hell, but now the trade is in other hands. + +According to Captain Binger, there are now about 30 sailing ships still +working the Ivory Coast trade, two of them the property of an energetic +American captain, but the greater part belonging to Bristol. Their +voyage out from Bristol varies from 60 to 90 days, according as you get +through the Horse latitudes--so-called from the number of horses that +used to die in this region of calms when the sailing vessels bringing +them across from South America lay week out and week in short alike of +wind and water. + +In old days, when the Bristol ship got to the Coast she would call at +the first village on it. Then the native chiefs and head men would come +on board and haggle with the captain as to the quantity of goods he +would let them have on trust, they covenanting to bring in exchange for +them in a given time a certain number of slaves or so much produce. This +arrangement being made, off sailed the Guineaman to his next village, +where a similar game took place all the way down Coast to Grand Bassam. + +When she had paid out the trust goods to the last village, she would +stand out to sea and work back to her first village of call on the +Bristol Coast to pick up the promised produce, this arrangement giving +the native traders time to collect it. In nine cases out of ten, +however, it was not ready for her, so on she went to the next. By this +time the Guineaman would present the spectacle of a farmhouse that had +gone mad, grown masts, and run away to sea; for the decks were protected +from the burning sun by a well-built thatch roof, and she lounged along +heavy with the rank sea growth of these seas. Sometimes she would be +unroofed by a tornado, sometimes seized by a pirate parasitic on the +Guinea trade, but barring these interruptions to business she called +regularly on her creditors, from some getting the promised payment, from +others part of it, from others again only the renewal of the promise, +and then when she had again reached her last point of call put out to +sea once more and worked back again to the first creditor village. In +those days she kept at this weary round until she got in all her debts, +a process that often took her four or five years, and cost the lives of +half her crew from fever, and then her consorts drafted a man or so on +board her and kept her going until she was full enough of pepper, gold, +gum, ivory, and native gods to sail for Bristol. There, when the +Guineaman came in, were grand doings for the small boys, what with +parrots, oranges, bananas, &c., but sad times for most of those whose +relatives and friends had left Bristol on her. + +In much the same way, and with much the same risks, the Bristol Coast +trade goes on now, only there is little of it left, owing to the French +system of suppressing trade. Palm oil is the modern equivalent to +slaves, and just as in old days the former were transhipped from the +coasting Guineamen to the transatlantic slavers, so now the palm oil is +shipped off on to the homeward bound African steamers, while, as for the +joys and sorrows, century-change affects them not. So long as Western +Africa remains the deadliest region on earth there will be joy over +those who come up out of it; heartache and anxiety over those who are +down there fighting as men fought of old for those things worth the +fighting, God, Glory and Gold; and grief over those who are dead among +all of us at home who are ill-advised enough to really care for men who +have the pluck to go there. + +During the smoke season when dense fogs hang over the Bight of Benin, +the Bristol ships get very considerably sworn at by the steamers. They +have letters for them, and they want oil off them; between ourselves, +they want oil off every created thing, and the Bristol boat is not easy +to find. So the steamer goes dodging and fumbling about after her, +swearing softly about wasting coal all the time, and more harshly still +when he finds he has picked up the wrong Guineaman, only modified if she +has stuff to send home, stuff which he conjures the Bristol captain by +the love he bears him to keep, and ship by him when he is on his way +home from windward ports, or to let him have forthwith. + +Sometimes the Bristolman will signal to a passing steamer for a doctor. +The doctors of the African and British African boats are much thought of +all down the Coast, and are only second in importance to the doctor on +board a telegraph ship, who, being a rare specimen, is regarded as, +_ipso facto_, more gifted, so that people will save up their ailments +for the telegraph ship's medical man, which is not a bad practice, as it +leads commonly to their getting over those ailments one way or the other +by the time the telegraph ship arrives. It is reported that one day one +of the Bristolmen ran up an urgent signal to a passing mail steamer for +a doctor, and the captain thereof ran up a signal of assent, and the +doctor went below to get his medicines ready. Meanwhile, instead of +displaying a patient gratitude, the Bristolman signalled "Repeat +signal." "Give it 'em again," said the steamboat captain, "those +Bristolmen ain't got no Board schools." Still the Bristolman kept +bothering, running up her original signal, and in due course off went +the doctor to her in the gig. When he returned his captain asked him, +saying, "Pills, are they all mad on board that vessel or merely drunk as +usual?" "Well," says the doctor, "that's curious, for it's the very same +question Captain N. has asked me about you. He is very anxious about +your mental health, and wants to know why you keep on signalling 'Haul +to, or I will fire into you,'" and the story goes that an investigation +of the code and the steamer's signal supported the Bristolman's reading, +and the subject was dropped in steam circles. + +Although the Bristolmen do not carry doctors, they are provided with +grand medicine chests, the supply of medicines in West Africa being +frequently in the inverse ratio with the ability to administer them +advantageously. + +Inside the lid of these medicine chests is a printed paper of +instructions, each drug having a number before its name, and a hint as +to the proper dose after it. Thus, we will say, for example, 1 was +jalap; 2, calomel; 3, croton oil; and 4, quinine. Once upon a time there +was a Bristol captain, as good a man as need be and with a fine head on +him for figures. Some of his crew were smitten with fever when he was +out of number 4, so he argues that 2 and 2 are 4 all the world over, but +being short of 2, it being a popular drug, he further argues 3 and 1 +make 4 as well, and the dose of 4 being so much he makes that dose up +out of jalap and croton oil. Some of the patients survived; at least, a +man I met claimed to have done so. His report is not altogether +reproducible in full, but, on the whole, the results of the treatment +went more towards demonstrating the danger of importing raw abstract +truths into everyday affairs than to encouraging one to repeat the +experiment of arithmetical therapeutics. + +FOOTNOTES: + + [5] No connection with the Colony of Lagos. + + + + +CHAPTER IV + +FISHING IN WEST AFRICA. + + +There is one distinctive charm about fishing--its fascinations will +stand any climate. You may sit crouching on ice over a hole inside the +arctic circle, or on a Windsor chair by the side of the River Lea in the +so-called temperate zone, or you may squat in a canoe on an equatorial +river, with the surrounding atmosphere 45 per cent. mosquito, and if you +are fishing you will enjoy yourself; and what is more important than +this enjoyment, is that you will not embitter your present, nor endanger +your future, by going home in a bad temper, whether you have caught +anything or not, provided always that you are a true fisherman. + +This is not the case with other sports; I have been assured by +experienced men that it "makes one feel awfully bad" when, after +carrying for hours a very heavy elephant gun, for example, through a +tangled forest you have got a wretched bad chance of a shot at an +elephant; and as for football, cricket, &c., well, I need hardly speak +of the unchristian feelings they engender in the mind towards umpires +and successful opponents. + + [Illustration: BATANGA CANOES. _To face page 89._] + +Being, as above demonstrated, a humble, but enthusiastic, devotee of +fishing--I dare not say, as my great predecessor Dame Juliana Berners +says, "with an angle," because my conscience tells me I am a born +poacher,--I need hardly remark that when I heard, from a reliable +authority at Gaboon, that there were lakes in the centre of the island +of Corisco, and that these fresh-water lakes were fished annually by +representative ladies from the villages on this island, and that their +annual fishing was just about due, I decided that I must go there +forthwith. Now, although Corisco is not more than twenty miles out to +sea from the Continent, it is not a particularly easy place to get at +nowadays, no vessels ever calling there; so I got, through the kindness +of Dr. Nassau, a little schooner and a black crew, and, forgetting my +solemn resolve, formed from the fruits of previous experiences, never to +go on to an Atlantic island again, off I sailed. I will not go into the +adventures of that voyage here. My reputation as a navigator was great +before I left Gaboon. I had a record of having once driven my bowsprit +through a conservatory, and once taken all the paint off one side of a +smallpox hospital, to say nothing of repeatedly having made attempts to +climb trees in boats I commanded, but when I returned, I had surpassed +these things by having successfully got my main-mast jammed up a tap, +and I had done sufficient work in discovering new sandbanks, rock +shoals, &c., in Corisco Bay, and round Cape Esterias, to necessitate, or +call for, a new edition of _The West African Pilot_. + +Corisco Island is about three miles long by 1-3/4 wide: its latitude +0 deg.56 N., long. 9 deg.20-1/2 E. Mr. Winwood Reade was about the last +traveller to give a description of Corisco, and a very interesting +description it is. He was there in the early sixties, and was evidently +too fully engaged with a drunken captain and a mad Malay cook to go +inland. In his days small trading vessels used to call at Corisco for +cargo, but they do so no longer, all the trade in the Bay now being +carried on at Messrs. Holt's factory on Little Eloby Island (an island +nearer in shore), and on the mainland at Coco Beach, belonging to +Messrs. Hatton and Cookson. + +In Winwood Reade's days, too, there was a settlement of the American +Presbyterian Society on Corisco, with a staff of white men. This has +been abandoned to a native minister, because the Society found that +facts did not support their theory that the island would be more healthy +than the mainland, the mortality being quite as great as at any +continental station, so they moved on to the continent to be nearer +their work. The only white people that are now on Corisco are two +Spanish priests and three nuns; but of these good people I saw little or +nothing, as my headquarters were with the Presbyterian native minister, +Mr. Ibea, and there was war between him and the priests. + +The natives are Benga, a coast tribe now rapidly dying out. They were +once a great tribe, and in the old days, when the slavers and the +whalers haunted Corisco Bay, these Benga were much in demand as crew +men, in spite of the reputation they bore for ferocity. Nowadays the +grown men get their living by going as travelling agents for the white +merchants into the hinterland behind Corisco Bay, amongst the very +dangerous and savage tribes there, and when one of them has made enough +money by this trading, he comes back to Corisco, and rests, and +luxuriates in the ample bosom of his family until he has spent his +money--then he gets trust from the white trader, and goes to the Bush +again, pretty frequently meeting there the sad fate of the pitcher that +went too often to the well, and getting killed by the hinterlanders. + +On arriving at Corisco Island, I "soothed with a gift, and greeted with +a smile" the dusky inhabitants. "Have you got any tobacco?" said they. +"I have," I responded, and a friendly feeling at once arose. I then +explained that I wanted to join the fishing party. They were quite +willing, and said the ladies were just finishing planting their farms +before the tornado season came on, and that they would make the +peculiar, necessary baskets at once. They did not do so at once in the +English sense of the term, but we all know there is no time south of +40 deg., and so I waited patiently, walking about the island. + +Corisco is locally celebrated for its beauty. Winwood Reade says: "It is +a little world in miniature, with its miniature forests, miniature +prairies, miniature mountains, miniature rivers, and miniature +precipices on the sea-shore." In consequence partly of these things, and +partly of the inhabitants' rooted idea that the proper way to any place +on the island is round by the sea-shore, the paths of Corisco are as +strange as several other things are in latitude 0, and, like the other +things, they require understanding to get on with. + +They start from the beach with the avowed intention of just going round +the next headland because the tide happens to be in too much for you to +go along by the beach; but, once started, their presiding genii might +sing to the wayfarer Mr. Kipling's "The Lord knows where we shall go, +dear lass, and the Deuce knows what we shall see." You go up a path off +the beach gladly, because you have been wading in fine white sand over +your ankles, and in banks of rotten and rotting seaweed, on which +centipedes, and other catamumpuses, crawl in profusion, not to mention +sand-flies, &c., and the path makes a plunge inland, as much as to say, +"Come and see our noted scenery," and having led you through a miniature +swamp, a miniature forest, and a miniature prairie, "It's a pity," says +the path, "not to call at So-and-so's village now we are so near it," +and off it goes to the village through a patch of grass or plantation. +It wanders through the scattered village calling at houses, for some +time, and then says, "Bless me, I had nearly forgotten what I came out +for; we must hurry back to that beach," and off it goes through more +scenery, landing you ultimately about fifty yards off the place where +you first joined it, in consequence of the South Atlantic waves flying +in foam and fury against a miniature precipice--the first thing they +have met that dared stay their lordly course since they left Cape Horn +or the ice walls of the Antarctic. + +At last the fishing baskets were ready, and we set off for the lakes by +a path that plunged into a little ravine, crossed a dried swamp, went up +a hill, and on to an open prairie, in the course of about twenty +minutes. Passing over this prairie, and through a wood, we came to +another prairie, like most things in Corisco just then (August), dried +up, for it was the height of the dry season. On this prairie we waited +for some of the representative ladies from other villages to come up; +for without their presence our fishing would not have been legal. When +you wait in West Africa it eats into your lifetime to a considerable +extent, and we spent half-an-hour or so standing howling, in prolonged, +intoned howls, for the absent ladies, notably grievously for On-gou-ta, +and when they came not, we threw ourselves down on the soft, fine, +golden-brown grass, in the sun, and all, with the exception of myself, +went asleep. After about two and a half hours I was aroused from the +contemplation of the domestic habits of some beetles, by hearing a +crackle, crackle, interspersed with sounds like small pistols going off, +and looking round saw a fog of blue-brown smoke surmounting a +rapidly-advancing wall of red fire. + +I rose, and spread the news among my companions, who were sleeping, with +thumps and kicks. Shouting at a sleeping African is labour lost. And +then I made a bee-line for the nearest green forest wall of the prairie, +followed by my companions. Yet, in spite of some very creditable sprint +performances on their part, three members of the band got scorched. +Fortunately, however, our activity landed us close to the lakes, so the +scorched ones spent the rest of the afternoon sitting in mud-holes, +comforting themselves with the balmy black slime. The other ladies +turned up soon after this, and said that the fire had arisen from some +man having set fire to a corner of the prairie some days previously, to +make a farm; he had thought the fire was out round his patch, whereas it +was not, but smouldering in the tussocks of grass, and the wind had +sprung up that afternoon from a quarter that fanned it up. I said, +"People should be very careful of fire," and the scorched ladies +profoundly agreed with me, and said things I will not repeat here, +regarding "that fool man" and his female ancestors. + +The lakes are pools of varying extent and depth, in the bed-rock[6] of +the island, and the fact that they are surrounded by thick forests on +every side, and that the dry season is the cool season on the Equator, +prevents them from drying up. + +Most of these lakes are encircled by a rim of rock, from which you jump +down into knee-deep black slime, and then, if you are a representative +lady, you waddle, and squeal, and grunt, and skylark generally on your +way to the water in the middle. If it is a large lake you are working, +you and your companions drive in two rows of stakes, cutting each other +more or less at right angles, more or less in the middle of the lake, so +as to divide it up into convenient portions. Then some ladies with their +specially shaped baskets form a line, with their backs to the bank, and +their faces to the water-space, in the enclosure, holding the baskets +with one rim under water. The others go into the water, and splash with +hands, and feet, and sticks, and, needless to say, yell hard all the +time. The naturally alarmed fish fly from them, intent on getting into +the mud, and are deftly scooped up by the peck by the ladies in their +baskets. In little lakes the staking is not necessary, but the rest of +the proceedings are the same. Some of the smaller lakes are too deep to +be thus fished at all, being, I expect, clefts in the rock, such as you +see in other parts of the island, sometimes 30 or 40 feet deep. + +The usual result of the day's fishing is from twelve to fifteen bushels +of a common mud-fish,[7] which is very good eating. The spoils are +divided among the representative ladies, and they take them back to +their respective villages and distribute them. Then ensues, that same +evening, a tremendous fish supper, and the fish left over are smoked +and carefully kept as a delicacy, to make sauce with, &c., until the +next year's fishing day comes round. + +The waters of West Africa, salt, brackish, and fresh abound with fish, +and many kinds are, if properly cooked, excellent eating. For culinary +purposes you may divide the fish into sea-fish, lagoon-fish and +river-fish; the first division, the sea-fish, are excellent eating, and +are in enormous quantities, particularly along the Windward Coast on the +Great West African Bank. South of this, at the mouths of the Oil rivers, +they fall off, from a culinary standpoint, though scientifically they +increase in charm, as you find hereabouts fishes of extremely early +types, whose relations have an interesting series of monuments in the +shape of fossils, in the sandstone; but if primeval man had to live on +them when they were alive together, I am sorry for him, for he might +just as well have eaten mud, and better, for then he would not have run +the risk of getting choked with bones. On the South-West Coast the +culinary value goes up again; there are found quantities of excellent +deep-sea fish, and round the mouths of the rivers, shoals of bream and +grey mullet. + +The lagoon-fish are not particularly good, being as a rule supremely +muddy and bony; they have their uses, however, for I am informed that +they indicate to Lagos when it may expect an epidemic; to this end they +die, in an adjacent lagoon, and float about upon its surface, wrong side +up, until decomposition does its work. Their method of prophecy is a +sound one, for it demonstrates (_a_) that the lagoon drinking water is +worse than usual; (_b_) if it is not already fatal they will make it so. + +The river-fish of the Gold Coast are better than those of the mud-sewers +of the Niger Delta, because the Gold Coast rivers are brisk sporting +streams, with the exception of the Volta, and at a short distance inland +they come down over rocky rapids with a stiff current. The fish of the +upper waters of the Delta rivers are better than those down in the +mangrove-swamp region; and in the South-West Coast rivers, with which I +am personally well acquainted, the up-river fish are excellent in +quality, on account of the swift current. I will however leave culinary +considerations, because cooking is a subject upon which I am liable to +become diffuse, and we will turn to the consideration of the sporting +side of fishing. + +Now, there is one thing you will always hear the Gold Coaster (white +variety) grumbling about, "There is no sport." He has only got himself +to blame. Let him try and introduce the Polynesian practice of swimming +about in the surf, without his clothes, and with a suitable large, sharp +knife, slaying sharks--there's no end of sharks on the Gold Coast, and +no end of surf. The Rivermen have the same complaint, and I may +recommend that they should try spearing sting-rays, things that run +sometimes to six feet across the wings, and every inch of them wicked, +particularly the tail. There is quite enough danger in either sport to +satisfy a Sir Samuel Baker; for myself, being a nervous, quiet, rational +individual, a large cat-fish in a small canoe supplies sufficient +excitement. + +The other day I went out for a day's fishing on an African river. I and +two black men, in a canoe, in company with a round net, three stout +fishing-lines, three paddles, Dr. Guenther's _Study of Fishes_, some bait +in an old Morton's boiled-mutton tin, a little manioc, stinking awfully +(as is its wont), a broken calabash baler, a lot of dirty water to sit +in, and happy and contented minds. I catalogue these things because +they are either essential to, or inseparable from, a good day's sport in +West Africa. Yes, even _I_, ask my vict----friends down there, I feel +sure they will tell you that they never had such experiences before my +arrival. I fear they will go on and say, "Never again!" and that it was +all my fault, which it was not. When things go well they ascribe it, and +their survival, to Providence or their own precautions; when things are +merely usual in horror, it's my fault, which is a rank inversion of the +truth, for it is only when circumstances get beyond my control, and +Providence takes charge, that accidents happen. I will demonstrate this +by continuing my narrative. We paddled away, far up a mangrove creek, +and then went up against the black mud-bank, with its great network of +grey-white roots, surmounted by the closely-interlaced black-green +foliage. Absolute silence reigned, as it can only reign in Africa in a +mangrove swamp. The water-laden air wrapped round us like a warm, wet +blanket. The big mangrove flies came silently to feed on us and leave +their progeny behind them in the wounds to do likewise. The stink of the +mud, strong enough to break a window, mingled fraternally with that of +the sour manioc. + +I was reading, the negroes, always quiet enough when fishing, were +silently carrying on that great African native industry--scratching +themselves--so, with our lines over side, life slid away like a +dreamless sleep, until the middle man hooked a cat-fish. It came on +board with an awful grunt, right in the middle of us; flop, swish, +scurry and yell followed; I tucked the study of fishes in general under +my arm and attended to this individual specimen, shouting "Lef em, lef +em; hev em for water one time, you sons of unsanctified house +lizards,"[8] and such like valuable advice and admonition. The man in +the more remote end of the canoe made an awful swipe at the 3 ft.-long, +grunting, flopping, yellow-grey, slimy, thing, but never reached it +owing to the paddle meeting in mid-air with the flying leg of the man in +front of him, drawing blood profusely. I really fancy, about this time, +that, barring the cat-fish and myself, the occupants of the canoe were +standing on their heads, with a view of removing their lower limbs from +the terrible pectoral and dorsal fins, with which our prey made such +lively play. + +"_Brevi spatio interjecto_," as Caesar says, in the middle of a bad +battle, over went the canoe, while the cat-fish went off home with the +line and hook. One black man went to the bank, whither, with a blind +prescience of our fate, I had flung, a second before, the most valuable +occupant of the canoe, _The Study of Fishes_. I went personally to +investigate fluvial deposit _in situ_. When I returned to the +surface--accompanied by great swirls of mud and great bubbles of the +gases of decomposition I had liberated on my visit to the bottom of the +river--I observed the canoe floating bottom upwards, accompanied by +Morton's tin, the calabash, and the paddles, while on the bank one black +man was engaged in hauling the other one out by the legs; fortunately +this one's individual god had seen to it that his toes should become +entangled in the net, and this floated, and so indicated to his +companion where he was, when he had dived into the mud and got fairly +embedded. + +Now it's my belief that the most difficult thing in the world is to +turn over a round-bottomed canoe that is wrong side up, when you are in +the water with the said canoe. The next most difficult thing is to get +into the canoe, after accomplishing triumph number one, and had it not +been for my black friends that afternoon, I should not have done these +things successfully, and there would be by now another haunted creek in +West Africa, with a mud and blood bespattered ghost trying for ever to +turn over the ghost of a little canoe. However, all ended happily. We +collected all our possessions, except the result of the day's +fishing--the cat-fish--but we had had as much of him as we wanted, and +so, adding a thankful mind to our contented ones, went home. + +None of us gave a verbatim report of the incident. I held my tongue for +fear of not being allowed out fishing again, and I heard my men giving a +fine account of a fearful fight, with accompanying prodigies of valour, +that we had had with a witch crocodile. I fancy that must have been just +their way of putting it, because it is not good form to be frightened by +cat-fish on the West Coast, and I cannot for the life of me remember +even having seen a witch crocodile that afternoon. + +I must, however, own that native methods of fishing are usually safe, +though I fail to see what I had to do in producing the above accident. +The usual method of dealing with a cat-fish is to bang him on the head +with a club, and then break the spiny fins off, for they make nasty +wounds that are difficult to heal, and very painful. + +The native fishing-craft is the dug-out canoe in its various local +forms. The Accra canoe is a very safe and firm canoe for work of any +sort except heavy cargo, and it is particularly good for surf; it is, +however, slower than many other kinds. The canoe that you can get the +greatest pace out of is undoubtedly the Adooma, which is narrow and +flat-bottomed, and simply flies over the water. The paddles used vary +also with locality, and their form is a mere matter of local fashion, +for they all do their work well. There is the leaf-shaped Kru paddle, +the trident-shaped Accra, the long-lozenged Niger, and the long-handled, +small-headed Igalwa paddle; and with each of these forms the native, to +the manner born, will send his canoe flying along with that unbroken +sweep I consider the most luxurious and perfect form of motion on earth. + +It is when it comes to sailing that the African is inferior. He does not +sail half as much as he might, but still pretty frequently. The +materials of which the sails are made vary immensely in different +places, and the most beautiful are those at Loanda, which are made of +small grass mats, with fringes, sewn together, and are of a warm, rich +sand-colour. Next in beauty comes the branch of a palm, or other tree, +stuck in the bows, and least in beauty is the fisherman's own damaged +waist-cloth. I remember it used to seem very strange to me at first, to +see my companion in a canoe take off his clothing and make a sail with +it, on a wind springing up behind us. The very strangest sail I ever +sailed under was a black man's blue trousers, they were tied waist +upwards to a cross-stick, the legs neatly crossed, and secured to the +thwarts of the canoe. You cannot well tack, or carry out any neat +sailing evolutions with any of the African sails, particularly with the +last-named form. The shape of the African sail is almost always in +appearance a triangle, and fastened to a cross-stick which is secured to +an upright one. It is not the form, however, that prevents it from being +handy, but the way it is put up, almost always without sheets, for +river and lake work, and it is tied together with tie tie--bush rope. If +you should personally be managing one, and trouble threatens, take my +advice, and take the mast out one time, and deal with that tie tie +palaver at your leisure. Never mind what people say about this method +not being seaman-like--you survive. + + [Illustration: FALLS ON THE TONGUE RIVER.] + + [Illustration: LOANDA CANOE WITH MAT SAILS. [_To face page 101._] + +The mat sails used for sea-work are spread by a bamboo sprit. There is a +single mast, to the head of which the sail is either hoisted by means of +a small line run through the mast, or, more frequently, made fast with a +seizing. Such a sail is worked by means of a sheet and a brace on the +sprit, usually by one man, whose companion steers by a paddle over the +stern; sometimes, however, one man performs both duties. Now and again +you will find the luff of the sail bowlined out with another stick. This +is most common round Sierra Leone. + +The appliances for catching fish are, firstly, fish traps, sometimes +made of hollow logs of trees, with one end left open and the other +closed. One of these is just dropped alongside the bank, left for a week +or so, until a fish family makes a home in it, and then it is removed +with a jerk. Then there are fish-baskets made from split palm-stems tied +together with tie tie; they are circular and conical, resembling our +lobster pots and eel baskets, and they are usually baited with lumps of +kank soaked in palm-oil. Then there are drag nets made of pineapple +fibre, one edge weighted with stones tied in bunches at intervals; as a +rule these run ten to twenty-five feet long, but in some places they are +much longer. The longest I ever saw was when out fishing in the lovely +harbour of San Paul de Loanda. This was over thirty feet and was +weighted with bunches of clam shells, and made of European yarn, as +indeed most nets are when this is procurable by the natives, and it was +worked by three canoes which were being poled about, as is usual in +Loanda Harbour. Then there is the universal hook and line, the hook +either of European make or the simple bent pin of our youth. + +But my favourite method, and the one by which I got most of my fish up +rivers or in creeks is the stockade trap. These are constructed by +driving in stakes close together, leaving one opening, not in the middle +of the stockade, but towards the up river end. In tidal waters these +stockades are visited daily, at nearly low tide, for the high tide +carries the fish in behind the stockade, and leaves them there on +falling. Up river, above tide water, the stockades are left for several +days, in order to allow the fish to congregate. Then the opening is +closed up, the fisher-women go inside and throw out the water and +collect the fish. There is another kind of stockade that gives great +sport. During the wet season the terrific rush of water tears off bits +of bank in such rivers as the Congo, and Ogowe, where, owing to the +continual fierce current of fresh water the brackish tide waters do not +come far up the river, so that the banks are not shielded by a great +network of mangrove roots. In the Ogowe a good many of the banks are +composed of a stout clay, and so the pieces torn off hang together, and +often go sailing out to sea, on the current, waving their bushes, and +even trees, gallantly in the broad Atlantic, out of sight of land. Bits +of the Congo Free State are great at seafaring too, and owing to the +terrific stream of the great Zaire, which spreads a belt of fresh water +over the surface of the ocean 200 miles from land, ships fall in with +these floating islands, with their trees still flourishing. The Ogowe +is not so big as the Congo, but it is a very respectable stream even +for the great continent of rivers, and it pours into the Atlantic, in +the wet season, about 1,750,000 cubic feet of fresh water per second, on +which float some of these islands. But by no means every island gets out +to sea, many of them get into slack water round corners in the Delta +region of the Ogowe and remain there, collecting all sorts of _debris_ +that comes down on the flood water, getting matted more and more firm by +the floating grass, every joint of which grows on the smallest +opportunity. In many places these floating islands are of considerable +size; one I heard of was large enough to induce a friend of mine to +start a coffee plantation on it; unfortunately the wretched thing came +to pieces when he had cut down its trees and turned the soil up. And one +I saw in the Karkola river, was a weird affair. It was in the river +opposite our camp, and very slowly, but perceptibly it went round and +round in an orbit, although it was about half an acre in extent. A good +many of these bits of banks do not attain to the honour of becoming +islands, but get on to sand-banks in their early youth, near a native +town, to the joy of the inhabitants, who forthwith go off to them, and +drive round them a stockade of stakes firmly anchoring them. Thousands +of fishes then congregate round the little island inside the stockade, +for the rich feeding in among the roots and grass, and the affair is +left a certain time. Then the entrance to the stockade is firmly closed +up, and the natives go inside and bale out the water, and catch the fish +in baskets, tearing the island to pieces, with shouts and squeals of +exultation. It's messy, but it is amusing, and you get tremendous +catches. + + [Illustration: ST. PAUL DO LOANDA. [_To face page 102._] + +A very large percentage of fish traps are dedicated to the capture of +shrimp and craw-fish, which the natives value highly when smoked, using +them to make a sauce for their kank; among these is the shrimp-basket. +These baskets are tied on sticks laid out in parallel lines of +considerable extent. They run about three inches in diameter, and their +length varies with the place that is being worked. The stakes are driven +into the mud, and to each stake is tied a basket with a line of tie tie, +the basket acting as a hat to the stake when the tide is ebbing; as the +tide comes in, it lowers the basket into the current and carries into +its open end large quantities of shrimps, which get entangled and packed +by the force of the current into the tapering end of the basket, which +is sometimes eight or ten feet from the mouth. You can always tell where +there is a line of these baskets by seeing the line of attendant +sea-gulls all solemnly arranged with their heads to win'ard, sea-gull +fashion. + +Another device employed in small streams for the capture of either +craw-fish or small fish is a line of calabashes, or earthen pots with +narrow mouths; these are tied on to a line, I won't say with tie tie, +because I have said that irritating word so often, but still you +understand they are; this line is tied to a tree with more, and carried +across the stream, sufficiently slack to submerge the pots, and then to +a tree on the other bank, where it is secured with the same material. A +fetish charm is then secured to it that will see to it, that any one who +interferes with the trap, save the rightful owner, will "swell up and +burst," then the trap is left for the night, the catch being collected +in the morning. + +Single pots, well baited with bits of fish and with a suitable stone in +to keep them steady, are frequently used alongside the bank. These are +left for a day or more, and then the owner with great care, crawls +along the edge of the bank and claps on a lid and secures the prey. + + [Illustration: ROUND A KACONGO CAMP FIRE. [_To face page 105._] + +Hand nets of many kinds are used. The most frequent form is the round +net, weighted all round its outer edge. This is used by one man, and is +thrown with great deftness and grace, in shallow waters. I suppose one +may hardly call the long wreaths of palm and palm branches, used by the +Loango and Kacongo coast native for fishing the surf with, nets, but +they are most effective. When the Calemma (the surf) is not too bad, two +or more men will carry this long thick wreath out into it, and then drop +it and drag it towards the shore. The fish fly in front of it on to the +beach, where they fall victims to the awaiting ladies, with their +baskets. Another very quaint set of devices is employed by the Kruboys +whenever they go to catch their beloved land and shore crabs. I remember +once thinking I had providentially lighted on a beautiful bit of ju-ju; +the whole stretch of mud beach had little lights dotted over it on the +ground. I investigated. They were crab-traps. "Bottle of Beer," "The +Prince of Wales," "Jane Ann," and "Pancake" had become--by means we will +not go into here--possessed of bits of candle, and had cut them up and +put in front of them pieces of wood in an ingenious way. The crab, a +creature whose intelligence is not sufficiently appreciated, fired with +a scientific curiosity, went to see what the light was made of, and then +could not escape, or perhaps did not try to escape, but stood +spell-bound at the beauty of the light; anyhow, they fell victims to +their spirit of inquiry. I have also seen drop-traps put for crabs round +their holes. In this case the sense of the beauty of light in the crab +is not relied on, and once in he is shut in, and cannot go home and +communicate the result of his investigations to his family. + +Yet, in spite of all these advantages and appliances above cited, I +grieve to say the West African, all along the Coast, decends to the +unsportsmanlike trick of poisoning. Certain herbs are bruised and thrown +into the water, chiefly into lagoons and river-pools. The method is +effective, but I should doubt whether it is wholesome. These herbs cause +the fish to rise to the surface stupefied, when they are scooped up with +a calabash. Other herbs cause the fish to lie at the bottom, also +stupefied, and the water in the pool is thrown out, and they are +collected. + +More as a pastime than a sport I must class the shooting of the peculiar +hopping mud-fish by the small boys with bows and arrows, but this is the +only way you can secure them as they go about star-gazing with their +eyes on the tops of their heads, instead of attending to baited hooks, +and their hearing (or whatever it is) is so keen that they bury +themselves in the mud-banks too rapidly for you to net them. Spearing is +another very common method of fishing. It is carried on at night, a +bright light being stuck in the bow of the canoe, while the spearer +crouching, screens his eyes from the glare with a plantain leaf, and +drops his long-hafted spear into the fish as they come up to look at the +light. It is usually the big bream that are caught in this way out in +the sea, and the carp up in fresh water. + +The manners and customs of many West African fishes are quaint. I have +never yet seen that fish the natives often tell me about that is as big +as a man, only thicker, and which walks about on its fins at night, in +the forest, so I cannot vouch for it; nor for that other fish that hates +the crocodile, and follows her up and destroys her eggs, and now and +again dedicates itself to its hate, and goes down her throat, and then +spreads out its spiny fins and kills her. + +The fish I know personally are interesting in quieter ways. As for +instance the strange electrical fish, which sometimes have sufficient +power to kill a duck and which are much given to congregating in sunken +boats, causing much trouble when the boat has to be floated again, +because the natives won't go near them, to bail her out. + +Then there is that deeply trying creature the Ning Ning fish, who, when +you are in some rivers in fresh water and want to have a quiet night's +rest, just as you have tucked in your mosquito bar carefully and +successfully, comes alongside and serenades you, until you have to get +up and throw things at it with a prophetic feeling, amply supported by +subsequent experience, that hordes of mosquitos are busily ensconcing +themselves inside your mosquito bar. What makes the Ning Ning--it is +called after its idiotic song--so maddening is that it never seems to be +where you have thrown the things at it. You could swear it was close to +the bow of the canoe when you shied that empty soda-water bottle or that +ball of your precious indiarubber at it, but instantly comes "ning, +ning, ning" from the stern of the canoe. It is a ventriloquist or goes +about in shoals, I do not know which, for the latter and easier +explanation seems debarred by their not singing in chorus; the +performance is undoubtedly a solo; any one experienced in this fish soon +finds out that it is not driven away or destroyed by an artillery of +missiles, but merely lies low until its victim has got under his +mosquito curtain, and resettled his mosquito palaver,--and then back it +comes with its "ning ning." + +A similar affliction is the salt-water drum-fish, with its "bum-bum." +Loanda Harbour abounds with these, and so does Chiloango. In the bright +moonlight nights I have looked overside and seen these fish in a wreath +round the canoe, with their silly noses against the side, "bum-bumming" +away; whether they admire the canoe, or whether they want it to come on +and fight it out, I do not know, because my knowledge of the different +kinds of fishes and of their internal affairs is derived from Dr. +Guenther's great work, and that contains no section on ichthyological +psychology. The West African natives have, I may say, a great deal of +very curious information on the thoughts of fishes, but, much as I liked +those good people, I make it a hard and fast rule to hold on to my +common-sense and keep my belief for religious purposes when it comes to +these deductions from natural phenomena--not that I display this mental +attitude externally, for there is always in their worst and wildest +fetish notions an underlying element of truth. The fetish of fish is too +wide a subject to enter on here, it acts well because it gives a close +season to river and lagoon fish; the natives round Lake Ayzingo, for +example, saying that if the first fishes that come up into the lake in +the great dry season are killed, the rest of the shoal turn back, so on +the arrival of this vanguard they are treated most carefully, talked to +with "a sweet mouth," and given things. The fishes that form these +shoals are _Hemichromis fasciatus_ and _Chromis ogowensis_. + +I know no more charming way of spending an afternoon than to leisurely +paddle alone to the edge of the Ogowe sand bank in the dry season, and +then lie and watch the ways of the water-world below. If you keep quiet, +the fishes take no notice of you, and go on with their ordinary +avocations, under your eyes, hunting, and feeding, and playing, and +fighting, happily and cheerily until one of the dreaded raptorial fishes +appears upon the scene, and then there is a general scurry. Dreadful +warriors are the little fishes that haunt sand banks (_Alestis +Kingsleyae_) and very bold, for when you put your hand down in the water, +with some crumbs, they first make two or three attempts to frighten it, +by sidling up at it and butting, but on finding there's no fight in the +thing, they swagger into the palm of your hand and take what is to be +got with an air of conquest; but before the supply is exhausted, there +always arises a row among themselves, and the gallant bulls, some two +inches long, will spin round and butt each other for a second or so, and +then spin round again, and flap each other with their tails, their +little red-edged fins and gill-covers growing crimson with fury. I never +made out how you counted points in these fights, because no one ever +seemed a scale the worse after even the most desperate duels. + +Most of the West Coast tribes are inveterate fishermen. The Gold Coast +native regards fishing as a low pursuit, more particularly +oyster-fishing, or I should say oyster-gathering, for they are collected +chiefly from the lower branches of the mangrove-trees; this occupation +is, indeed, regarded as being only fit for women, and among all tribes +the villages who turn their entire attention to fishing are regarded as +low down in the social scale. This may arise from fetish reasons, but +the idea certainly gains support from the conduct of the individual +fisherman. Do not imagine Brother Anglers, that I am hinting that the +Gentle Art is bad for the moral nature of people like you and me, but I +fear it is bad for the African. You see, the African, like most of us, +can resist anything but temptation--he will resist attempts to reform +him, attempts to make him tell the truth, attempts to clothe, and keep +him tidy, &c., and he will resist these powerfully; but give him real +temptation and he succumbs, without the European preliminary struggle. +He has by nature a kleptic bias, and you see being out at night fishing, +he has chances--temptations, of succumbing to this--and so you see a man +who has left his home at evening with only the intention of spearing +fish, in his mind, goes home in the morning pretty often with his +missionary's ducks, his neighbours' plantains, and a few odd trifles +from the trader's beaches, in his canoe, and the outer world says "Dem +fisherman, all time, all same for one, with tief man."[9] + +The Accras, who are employed right down the whole West Coast, thanks to +the valuable education given them by the Basel Mission as cooks, +carpenters, and coopers, cannot resist fishing, let their other +avocations be what they may. A friend of mine the other day had a new +Accra cook. The man cooked well, and my friend vaunted himself, and was +content for the first week. At the beginning of the second week the +cooking was still good, but somehow or other, there was just the +suspicion of a smell of fish about the house. The next day the suspicion +merged into certainty. The third day the smell was insupportable, and +the atmosphere unfit to support human life, but obviously healthy for +flies. + +The cook was summoned, and asked by Her Britannic Majesty's +representative "Where that smell came from?" He said he "could not smell +it, and he did not know." Fourth day, thorough investigation of the +premises revealed the fact that in the back-yard there was a large +clothes-horse which had been sent out by my friend's wife to air his +clothes; this was literally converted into a screen by strings of fish +in the process of drying, _i.e._, decomposing in the sun. + +The affair was eliminated from the domestic circle and cast into the +Ocean by seasoned natives; and awful torture in this world and the next +promised to the cook if he should ever again embark in the fish trade. +The smell gradually faded from the house, but the poor cook, bereaved of +his beloved pursuit, burst out all over in boils, and took to religious +mania and drink, and so had to be sent back to Accra, where I hope he +lives happily, surrounded by his beloved objects. + +FOOTNOTES: + + [6] Specimens of rock identified by the Geological Survey, London, as + cretaceous, and said by other geologists up here to be possibly + Jurassic. + + [7] _Clarias laviaps._ + + [8] Translation: "Leave it alone! Leave it alone! Throw it into the + water at once! What did you catch it for?" + + [9] Translation: "All fishermen are thieves." + + + + +CHAPTER V. + +FETISH. + + Wherein the student of Fetish determines to make things quite clear + this time, with results that any sage knowing the subject and the + student would have safely prophesied; to which is added some + remarks concerning the position of ancestor worship in West Africa. + + +The final object of all human desire is a knowledge of the nature of +God. The human methods, or religions, employed to gain this object are +divisible into three main classes, inspired-- + +_Firstly_, the submission to and acceptance of a direct divine message. + +_Secondly_, the attempt by human intellectual power to separate the +conception of God from material phenomena, and regard Him as a thing +apart and unconditioned. + +_Thirdly_, the attempt to understand Him as manifest in natural +phenomena. + +I personally am constrained to follow this last and humblest method, and +accept as its exposition Spinoza's statement of it, "Since without God +nothing can exist or be conceived, it is evident that all natural +phenomena involve and express the conception of God, as far as their +essence and perfection extends. So we have a greater and more perfect +knowledge of God in proportion to our knowledge of natural phenomena. +Conversely (since the knowledge of an effect through a cause is the same +thing as the knowledge of a particular property of a cause), the greater +our knowledge of natural phenomena the more perfect is our knowledge of +the essence of God which is the cause of all things."[10] But I have a +deep respect for all other forms of religion and for all men who truly +believe, for in them clearly there is this one great desire of the +knowledge of the nature of God, and "_Ein guter Mensch in seinem dunkeln +Drange Ist sich des rechten Weges wohl bewuszt._" Nevertheless the most +tolerant human mind is subject to a feeling of irritation over the +methods whereby a fellow-creature strives to attain his end, +particularly if those methods are a sort of heresy to his own, and +therefore it is a most unpleasant thing for any religious-minded person +to speak of a religion unless he either profoundly believes or +disbelieves in it. For, if he does the one, he has the pleasure of +praise; if he does the other, he has the pleasure of war, but the thing +in between these is a thing that gives neither pleasure; it is like +quarrelling with one's own beloved relations. Thus it is with Fetish and +me. I cannot say I either disbelieve or believe in it, for, on the one +hand, I clearly see it is a religion of the third class; but, on the +other, I know that Fetish is a religion that is regarded by my fellow +white men as the embodiment of all that is lowest and vilest in man--not +altogether without cause. Before speaking further on it, however, I must +say what I mean by Fetish, for "the word of late has got ill sorted." + +I mean by Fetish the religion of the natives of the Western Coast of +Africa, where they have not been influenced either by Christianity or +Mohammedanism. I sincerely wish there were another name than Fetish +which we could use for it, but the natives have different names for +their own religion in different districts, and I do not know what other +general name I could suggest, for I am sure that the other name +sometimes used in place of Fetish, namely Juju, is, for all the fine +wild sound of it, only a modification of the French word for toy or +doll, _joujou_. The French claim to have visited West Africa in the +fourteenth century, prior to the Portuguese, and whether this claim can +be sustained on historic evidence or no, it is certain that the French +have been on the Coast in considerable numbers since the fifteenth +century, and no doubt have long called the little objects they saw the +natives valuing so strangely _joujou_, just as I have heard many a +Frenchman do down there in my time. Therefore, believing Juju to mean +doll or toy, I do not think it is so true a word as Fetish; and, after +all, West Africa has a prior right to the use of this word Fetish, for +it has grown up out of the word _Feitico_ used by the Portuguese +navigators who rediscovered West Africa with all its wealth and worries +for modern Europe. These worthy voyagers, noticing the veneration paid +by Africans to certain objects, trees, fish, idols, and so on, very +fairly compared these objects with the amulets, talismans, charms, and +little images of saints they themselves used, and called those things +similarly used by the Africans _Feitico_, a word derived from the Latin +_factitius_, in the sense magically artful. Modern French and English +writers have adopted this word from the Portuguese; but it is a modern +word in its present use. It is not in Johnson, and the term _Fetichisme_ +was introduced by De Brosses in his remarkable book, _Du Culte des Dieux +fetiches_, 1760; but doubtless, as Professor Tylor points out, it has +obtained a great currency from Comte's use of it to denote a general +theory of primitive religion. Professor Tylor, most unfortunately for us +who are interested in West African religion, confines the use of the +word to one department of his theory of animism only--namely to the +doctrine of spirits embodied in, or attached to, or conveying influence +through certain material objects.[11] + +I do not in the least deny Professor Tylor's right to use the word +Fetish[12] in that restricted sense in his general study of comparative +religion. I merely wish to mention that you cannot use it in this +restricted sense, but want the whole of his grand theory of animism +wherewith to describe the religion of the West Africans. For although +there is in that religion a heavy percentage of embodied spirits, there +is also a heavier percentage of unembodied spirits--spirits that have no +embodiment in matter and spirits that only occasionally embody +themselves in matter. + +Take, for example, the gods of the Ewe and Tshi.[13] There is amongst +them Tando, the native high god of Ashantee. He appears to his +priesthood as a giant, tawny skinned, lank haired, and wearing the +Ashantee robe. But when visiting the laity, on whom he is exceedingly +hard, he comes in pestilence and tempest, or, for more individual +village visitations, as a small and miserable boy, desolate and crying +for help and kindness, which, when given to him, Tando repays by killing +off his benefactors and their fellow-villagers with a certain disease. +This trick, I may remark, is not confined to Tando, for several other +West African gods use it when sacrifices to them are in arrears; and I +am certain it is more at the back of outcast children being neglected +than is either sheer indifference to suffering or cruelty. Because, +fearing the disease, your native will be far more likely to remember he +is in debt to the god and go and pay an instalment, than to take in that +child whom he thinks is the god who has come to punish. + +But you have only to look through Ellis's important works, the +"Tshi-speaking, Ewe-speaking, and Yoruba-speaking peoples of the West +Coast of Africa," to find many instances of the gods of Fetish who do +not require a material object to manifest themselves in. And I, while in +West Africa, have often been struck by incidents that have made this +point clear to me. When I have been out with native companions after +nightfall, they pretty nearly always saw an apparition of some sort, +frequently apparitions of different sorts, in our path ahead. Then came +a pause, and after they had seen the apparition vanish, on we went--not +cheerily, however, until we were well past the place where it had been +seen. This place they closely examined, and decided whether it was an +Abambo, or Manu, or whatever name these spirit classes had in their +local language, or whether it was something worse that had been there, +such as a Sasabonsum or Ombuiri. + +They knew which it was from the physical condition of the spot. Either +there was nothing there but ordinary path stuff; or there was white ash, +or there was a log or rock, or tree branch, and the reason for the +different emotion with which they regarded this latter was very simple, +for it had been an inferior class spirit, one that their charms and +howled incantations could guard them against. When there was ash, it had +been a witch destroyed by the medicine they had thrown at it, or a +medium class spirit they could get protection from "in town." But if "he +left no ash" the rest of our march was a gloomy one; it was a bad +business, and unless the Fetish authorities in town chose to explain +that it was merely a demand for so much white calico, or a goat, &c., +some one of our party would certainly get ill. + +Well do I remember our greatest terror when out at night on a forest +path. I believe him to have been a Sasabonsum, but he was very widely +distributed--that is to say we dreaded him on the forest paths round +Mungo Mah Lobeh; we confidently expected to meet him round Calabar; and, +to my disgust, for he was a hindrance, when I thought I had got away +from his distribution zone, down in the Ogowe region, coming home one +night with a Fan hunter from Fula to Kangwe, I saw some one coming down +the path towards us, and my friend threw himself into the dense bush +beside the path so as to give the figure a wide berth. It was the old +symptom. You see what we object to in this spirit is that one side of +him is rotting and putrifying, the other sound and healthy, and it all +depends on which side of him you touch whether you see the dawn again or +no. Such being the case, and African bush paths being narrow, this +spirit helps to make evening walks unpopular, for there are places in +every bush path where, if you meet him, you must brush against +him--places where the wet season's rains have made the path a narrow +ditch, with clay incurved walls above your head--places where the path +turns sharply round a corner--places where it runs between rock walls. +Such being the case, the risk of rubbing against his rotting side is +held to be so great that it is best avoided by staying at home in the +village with your wives and families, and playing the tom-tom or the +orchid-fibre-stringed harp, or, if you are a bachelor, sitting in the +village club-house listening to the old ones talking like retired +Colonels. Yet however this may be, I should hesitate to call this +half-rotten individual "a material object." Sometimes we had merry +laughs after these meetings, for he was only So-and-so from the +village--it was not him. Sometimes we had cold chills down the back, for +we lost sight of him; under our eyes he went and he left no ash. + +Take again Mbuiri of the Mpongwe, who comes in the form usually of a +man; or Nkala, who comes as a crab; or the great Nzambi of the +Fjort--they leave no ash--and so on. This subject of apparition-forms is +a very interesting one, and requires more investigation. For such gods +as Nzambi Mpungu do not appear to human beings on earth at all, except +in tempest and pestilence. The great gods next in order leave no ash. +The witch, if he or she be destroyed, does leave ash, and the ordinary +middle and lower class spirits leave the thing they have been in, so +unaltered by their use of it that no one but a witch doctor can tell +whether or no it has been possessed by a spirit. + +You see therefore Fetish is in a way complex and cannot be got into +"worship of a material object." There is no worship in West Africa of a +material not so possessed, for material objects are regarded as in +themselves so low down in the scale of things that nothing of the human +grade would dream of worshipping them. Moreover, apart from these +apparitions, I do not think you can accurately use the word Fetish in +its restricted sense to include the visions seen by witch-doctors, or +incantations made of words possessing power in themselves, and yet these +things are part and parcel of Fetish. In fact, not being a comparative +ethnologist, but a student of West African religion, I wish to goodness +those comparative ethnologists would get another word of their own, +instead of using our own old West Coast one. + +It is, however, far easier to state what Fetish is not, than to state +what it is. Although a Darwinian to the core, I doubt if evolution in a +neat and tidy perpendicular line, with Fetish at the bottom and +Christianity at the top, represents the true state of things. It seems +to me--I have no authority to fortify my position with, so it is only +me--that things are otherwise in this matter. That there are lines of +development in religious ideas, and that no form of religious idea is a +thing restricted to one race, I will grant; but if you will make a +scientific use of your imagination, most carefully on the lines laid +down for that exercise by Professor Tyndall, I think you would see that +the higher form of the Fetish idea is Brahmanism; and that the highest +possible form it could attain to is shown by two passages in the works +of absolutely white people to have already been reached,--first in that +passage from a poem by an author, whose name I have never known, though +I have known the lines these five-and-twenty years-- + + "God of the granite and the rose, + Soul of the lily and the bee, + The mighty tide of being flows + In countless channels, Lord, from Thee. + It springs to life in grass and flowers, + Through every range of Being runs, + And from Creation's mighty towers, + Its glory flames in stars and suns"-- + +and secondly in this statement by Spinoza--"By the help of God, I mean +the fixed and unchangeable order of nature, or chain of natural events, +for I have said before and shown elsewhere that the universal laws of +nature, according to which all things exist and are determined, are only +another name for the eternal decrees of God, which always involves +eternal truth and necessity, so that to say everything happens according +to natural laws, and to say everything is ordained by the decree and +ordinance of God, is to say the same thing. Now, since the power in +nature is identical with the power of God, by which alone all things +happen and are determined, it follows that whatsoever man as a part of +nature provides himself with to aid and preserve his existence, or +whatsoever nature affords him without his help, is given him solely by +the Divine power acting either through human nature or through external +circumstances. So whatever human nature can furnish itself with by its +own efforts to preserve its existence may be fitly termed the inward aid +of God, whereas whatever else accrues to man's profit from outward +causes may be called the external aid of God."[14] + +Now both these utterances are magnificent Fetish, and because I accept +them as true, I have said I neither believe nor disbelieve in Fetish. I +could quote many more passages from acknowledged philosophers, +particularly from Goethe. If you want, for example, to understand the +position of man in Nature according to Fetish, there is, as far as I +know, no clearer statement of it made than is made by Goethe in his +superb _Prometheus_. By all means read it, for you cannot know how +things really stand until you do. + +This was brought home to me very keenly when I was first out in West +Africa. I had made friends with a distinguished witch doctor, or, more +correctly speaking, he had made friends with me. I was then living in a +deserted house the main charm of which was that it was the house that +Mr. H. M. Stanley had lived in while he was waiting for a boat home +after his first crossing Africa. This charm had not kept the house tidy, +and it was a beetlesome place by day, while after nightfall, if you +wanted to see some of the best insect society in Africa, and have +regular Walpurgis all round, you had only got to light a lamp; but these +things were advantageous to an insect collector like myself, therefore I +lodge no complaint against the firm of traders to whom that house +belongs. Well, my friend the witch doctor used to call on me, and I +apologetically confess I first thought his interest in me arose from +material objects. I wronged that man in thought, as I have many others, +for one night, about 11 p.m., I heard a pawing at the shutters--my +African friends don't knock. I got up and opened the door, and there he +was. I made some observations, which I regret now, about tobacco at that +time of night, and he said, "No. You be big man, suppose pusson sick?" I +acknowledged the soft impeachment. "Pusson sick too much; pusson live +for die. You fit for come?" "Fit," said I. "Suppose you come, you no +fit to talk?" said he. "No fit," said I, with a shrewd notion it was one +of my Portuguese friends who was ill and who did not want a blazing +blister on, a thing that was inevitable if you called in the local +regular white medical man, so, picking up a medicine-case, I went out +into the darkness with my darker friend. After getting outside the +closed ground he led the way towards the forest, and I thought it was +some one sick at the Roman Catholic mission. On we went down the path +that might go there; but when we got to where you turn off for it, he +took no heed, but kept on, and then away up over a low hill and down +into deeper forest still, I steering by his white cloth. But Africa is +an alarming place to walk about in at night, both for a witch doctor who +believes in all his local forest devils, and a lady who believes in all +the local material ones, so we both got a good deal chipped and frayed +and frightened one way and another; but nothing worse happened than our +walking up against a python, which had thoughtfully festooned himself +across the path, out of the way of ground ants, to sleep off a heavy +meal. My eminent friend, in the inky darkness and his hurry to reach his +patient, failed to see this, and went fair up against it. I, being close +behind, did ditto. Then my leader ducked under the excited festoon and +went down the path at headlong speed, with me after him, alike terrified +at losing sight of his guiding cloth and at the python, whom we heard +going away into the bush with that peculiar-sounding crackle a big snake +gives when he is badly hurried. + +Finally we reached a small bush village, and on the ground before one of +the huts was the patient extended, surrounded by unavailing, wailing +women. He was suffering from a disease common in West Africa, but +amenable to treatment by European drugs, which I gave to the medical +man, who gave them to his patient with proper incantations and a few +little things of his own that apparently did not hinder their action. As +soon as the patient had got relief, my friend saw me home, and when we +got in, I said, Why did you do this, that and the other, as is usual +with me, and he sat down, looked far away, and talked for an hour, +softly, wordily and gently; and the gist of what that man talked was +Goethe's _Prometheus_. I recognised it after half an hour, and when he +had done, said, "You got that stuff from a white man." "No, sir," he +said, "that no be white man fash, that be country fash, white man no fit +to savee our fash." "Aren't they, my friend?" I said; and we parted for +the night, I the wiser for it, he the richer. + +Now, I pray you, do not think I am saying that there is a "wisdom +religion" in Fetish, or anything like that, or that Fetish priests are +Spinozas and Goethes--far from it. All that it seems to me to be is a +perfectly natural view of Nature, and one that, if you take it up with +no higher form of mind in you than a shrewd, logical one alone, will, if +you carry it out, lead you necessarily to paint a white chalk rim round +one eye, eat your captive, use Woka incantations for diseases, and dance +and howl all night repeatedly, to the awe of your fellow-believers, and +the scandal of Mohammedan gentlemen who have a revealed religion. + +Moreover, the mind-form which gets hold of this truth that is in all +things, makes a great difference in the form in which the religion works +out. For instance, to a superficial observer, it would hardly seem +possible that a Persian and a Mahdist were followers of the same +religion, or that a Spaniard and an English Broad Churchman were so. +And yet it seems to me that it is only this class of difference that +exists between the African, the Brahmanist, and the Shintoist. + +Another and more fundamental point to be considered is the influence of +physical environment on religions, particularly these Nature religions. + +The Semitic mind, which had never been kept quite in its proper place by +Natural difficulties, gave to man in the scheme of Creation a +pre-eminence that deeply influences Europeans, who have likewise not +been kept in their place owing to the environments of the temperate +zone. On the other hand, the African race has had about the worst set of +conditions possible to bring out the higher powers of man. He has been +surrounded by a set of terrific natural phenomena, combined with a good +food supply and a warm and equable climate. These things are not enough +in themselves to account for his low-culture condition, but they are +factors that must be considered. Then, undoubtedly, the nature of the +African's mind is one of the most important points. It may seem a +paradox to say of people who are always seeing visions that they are not +visionaries; but they are not. + +The more you know the African, the more you study his laws and +institutions, the more you must recognise that the main characteristic +of his intellect is logical, and you see how in all things he uses this +absolutely sound but narrow thought-form. He is not a dreamer nor a +doubter; everything is real, very real, horribly real to him. It is +impossible for me to describe it clearly, but the quality of the African +mind is strangely uniform. This may seem strange to those who read +accounts of wild and awful ceremonials, or of the African's terror at +white man's things; but I believe you will find all people experienced +in dealing with uncultured Africans will tell you that this alarm and +brief wave of curiosity is merely external, for the African knows the +moment he has time to think it over, what that white man's thing really +is, namely, either a white man's Juju or a devil. + +It is this power of being able logically to account for everything that +is, I believe, at the back of the tremendous permanency of Fetish in +Africa, and the cause of many of the relapses into it by Africans +converted to other religions; it is also the explanation of the fact +that white men who live in districts where death and danger are everyday +affairs, under a grim pall of boredom, are liable to believe in Fetish, +though ashamed of so doing. For the African, whose mind has been soaked +in Fetish during his early most impressionable years, the voice of +Fetish is almost irresistible when affliction comes on him. Sudden +dangers or terror he can face with his new religion, because he is not +quick at thinking. But give him time to think when under the hand of +adversity, and the old explanation that answered it all comes back. I +know no more distressing thing than to see an African convert brought +face to face with that awful thing we are used to, the problem of an +omnipotent God and a suffering world. This does not worry the African +convert until it hits him personally in grief and misery. When it does, +and he turns and calls upon the God he has been taught will listen, pity +and answer, his use of what the scoffers at the converted African call +"catch phrases" is horribly heartrending to me, for I know how real, +terribly real, the whole thing is to him, and I therefore see the +temptation to return to those old gods--gods from whom he never expected +pity, presided over by a god that does not care. All that he had to do +with them was not to irritate them, to propitiate them, to buy their +services when wanted, and, above all, to dodge and avoid them, while he +fought it out and managed devils at large. Risky work, but a man is as +good as a devil any day if he only takes proper care; and even if any +devil should get him unaware--kill him bodily--he has the satisfaction +of knowing he will have the power to make it warm for that devil when +they meet on the other side. + +There is something alluring in this, I think, to any make of human mind, +but particularly so to the logical, intensely human one possessed by the +West African. Therefore, when wearied and worn out by confronting things +that he cannot reconcile, and disappointed by unanswered prayers, he +turns back to his old belief entirely, or modifies the religion he has +been taught until it fits in with Fetish, and is gradually absorbed by +it. + +It is often asked whether Christianity or Mohammedanism is to possess +Africa--as if the choice of Fate lay between these two things alone. I +do not think it is so, at least it is not wise for a mere student to +ignore the other thing in the affair, Fetish, which is as it were a sea +wherein all things suffer a sea change. For remember it is not +Christianity alone that becomes tinged with Fetish, or gets engulfed and +dominated by it. Islam, when it strikes the true heart of Africa, the +great Forest Belt region, fares little better though it is more recent +than Christianity, and though it is preached by men who know the make of +the African mind. Islam is in its blueth-period now in all the open +parts, even on the desert regions of Africa from its Mediterranean shore +to below the Equator, but so far it has beaten up against the Forest +Belt like a sea on a sand beach. It has crossed the Forest Belt by the +Lakes, it has penetrated it in channels, but in those channels the +waters of Islam are, recent as their inroad there is, brackish. + +Therefore I make no pretence at prophesying which of these great +revealed religions will ultimately possess Africa; but it is an +interesting point to notice what has been the reason of the great power +of immediate appeal to the African which they both possess. + +The African has a great over-God, and below him lesser spirits, +including man; but the African has not in West Africa, nor so far as I +have been able to ascertain elsewhere in the whole Continent, a God-man, +a thing that directly connects man with the great over-God. This thing +appeals to the African when it is presented to him by Christianity and +Islam. + +It is, I am quite aware, not doctrinally true to say that Islam offers +him a God-man, nevertheless in Mohammed practically it does so, and that +too in a more easily believable form--by easily I do not mean that it is +necessarily true. Moreover it minimises the danger of death in a more +definite way, more in keeping with his own desires, and it is more +reconcilable with his conscience in the treatment of life as he has to +live it. Most of the higher class Africans are traders. Islam gives an +easier, clearer line of rectitude to a trader than its great rival in +Africa--under African conditions. + +There are many who will question whether conscience is a sufficiently +large factor in an African mind for us to think of taking it into +account, but whether you call it conscience, or religious bent, or fear, +the factor is a large one. An African cannot say, as so many Europeans +evidently easily can, "Oh, that is all right from a religious point of +view, but one must be practical, you know"; and it is this factor that +makes me respect the African deeply and sympathise with him, for I have +this same unmanageable hindersome thing in my own mind, which you can +call anything you like; I myself call it honour. Now conscience when +conditioned by Christianity is an exceedingly difficult thing for a +trader to manage satisfactorily to himself. A mass of compromises have +to be made with the world, and a man who is always making compromises +gets either sick of them or sick of the thing that keeps on nagging at +him about them, or he becomes merely gaseous-minded all round. There are +some few in all races of men who can think comfortably + + "That conscience, like a restive horse, + Will stumble if you check his course, + But ride him with an easy rein, + And rub him down with worldly gain, + He'll carry you through thick and thin, + Safe, although dirty, 'till you win," + +but such men are in Africa a very small minority, and so it falls out +that most men engaged in trade revert to Fetish, or become lax as Church +members, or embrace Islam. + +I think, if you will consider the case, you will see that the +workability of Islam is one of the chief reasons of its success in +Africa. It is, from many African points of view, a most inconvenient +religion, with its Rahmadhizan, bound every now and again to come in the +height of the dry season; its restrictions on alcoholic drinks and +gambling; but, on the whole it is satisfying to the African conscience. +Moreover, like Christianity, it lifts man into a position of paramount +importance in Creation. He is the thing God made the rest for. I have +often heard Africans say, "It does a man good to know God loves him; it +makes him proud too much." Well, at any rate it is pleasanter than +Fetish, where man, in company with a host of spirits, is fighting for +his own hand, in an arena before the gods, eternally. + +We will now turn to the consideration of the status of the human soul in +pure Fetish, that is to say in Fetish that is common to all the +different schools of West African Fetishism. + +What strikes a European when studying it is the lack of gaps between +things. To the African there is perhaps no gap between the conception of +spirit and matter, animate or inanimate. It is all an affair of +grade--not of essential difference in essence. At the head of existence +are those beings who can work without using matter, either as a constant +associate or as an occasional tool--do it all themselves, as an African +would say. Beneath this grade there are many grades of spirits, who +occasionally or habitually, as in the case of the human grade, are +associated with matter, and at the lower end of the scale is what we +call matter, but which I believe the West African regards as the same +sort of stuff as the rest, only very low--so low that practically it +doesn't matter; but it is spirits, the things that cause all motion, all +difficulties, dangers and calamities, that do matter and must be thought +about, for they are _real_ things whether "they live for thing" or no. + +The African and myself are also in a fine fog about form, but I will +spare you that point, for where that thing comes from, often so quickly +and silently, and goes, often so quickly and silently, too, under our +eyes, everlastingly, that thing on which we all so much depend at every +moment of our lives, that thing we are quite as conscious of as light +and darkness, heat or cold, yet which makes a thing no heavier in one +shape than in another,--is altogether too large a subject to touch on +now. Yet, remember it is a most important part of practical Fetish, for +on it depends divination and heaps of such like matters, that are parts +of both the witch doctor and the Fetish priest's daily work. + +One of the fundamental doctrines of Fetish is that the connection of a +certain spirit with a certain mass of matter, a material object, is not +permanent; the African will point out to you a lightning-stricken tree +and tell you that its spirit has been killed; he will tell you when the +cooking pot has gone to bits that it has lost its spirit; if his weapon +fails it is because some one has stolen or made sick its spirit by means +of witchcraft. In every action of his daily life he shows you how he +lives with a great, powerful spirit world around him. You will see him +before starting out to hunt or fight rubbing medicine into his weapons +to strengthen the spirits within them, talking to them the while; +telling them what care he has taken of them, reminding them of the gifts +he has given them, though those gifts were hard for him to give, and +begging them in the hour of his dire necessity not to fail him. You will +see him bending over the face of a river talking to its spirit with +proper incantations, asking it when it meets a man who is an enemy of +his to upset his canoe or drown him, or asking it to carry down with it +some curse to the village below which has angered him, and in a thousand +other ways he shows you what he believes if you will watch him +patiently. + +It is a very important point in the study of pure Fetish to gain a clear +conception of this arrangement of things in grades. As far as I have +gone I think I may say fourteen classes of spirits exist in Fetish. Dr. +Nassau of Gaboon thinks that the spirits commonly affecting human +affairs can be classified fairly completely into six classes.[15] + +Regarding the Fetish view of the state and condition of the human soul +there are certain ideas that I think I may safely say are common to the +various cults of Fetish, both Negro and Bantu, in Western Africa. +Firstly, the class of spirits that are human souls always remain human +souls. They do not become deified, nor do they sink in grade. I am aware +that here I am on dangerous ground so I am speaking carefully.[16] An +eminent authority, when criticising my statements,[17] dwelt upon their +heterodoxy on this point, saying however, "We may throw out the +conjecture that in remote and obscure West Africa men do not reach the +necessary pitch of renown for mighty deeds or sanctity that qualifies +them in larger countries for elevation after death to high places among +recognised divinities." + +This conjecture I quite accept as an explanation of the non-deification +of human beings in West Africa, and I think, taken in conjunction with +the grade conception, it fairly explains why West Africa has not what +undoubtedly other regions of the world have in their religions, deified +ancestors. + +After having had my attention drawn to the strangeness of this +non-deification of ancestors, I did my best to work the subject out in +order to see if by any chance I had badly observed it. I consulted the +accounts of West African religions given by Labat, Bosman, Bastian and +Ellis, and to my great pleasure found that the three first said nothing +against my statements, and that Sir A. B. Ellis had himself said the +same thing in his _Ewe Speaking People_. Moreover, I sent a circular +written on this point to people in West Africa whom I knew had +opportunities of knowing the facts as at present existing,--the answers +were unanimous with Ellis and myself. + +Nevertheless, mind, you will find something that looks like worship of +ancestors in West Africa. Only it is no more worship, properly so +called, than our own deference to our living, elderly, and influential +relations. + +In almost all Western African districts (it naturally does not show +clearly in those where reincarnation is believed to be the common and +immediate lot of all human spirits) is a class of spirits called "the +well disposed ones," and this class is clearly differentiated from +"them," the generic name used for non-human spirits. These "well +disposed ones" are ancestors, and they do what they can to benefit their +particular village or family, acting in conjunction with the village or +family Fetish, who is not a human spirit, nor an ancestor. But the +things given to ancestors are gifts, not in the proper sense of the word +sacrifices, for the well disposed ones are not gods even of the rank of +a Sasabonsum or an Ombuiri. + +In an extremely interesting answer to my inquiries that I received from +Mr. J. H. Batty, of Cape Coast, who had kindly submitted my questions to +a native gentleman well versed in affairs, the statement regarding +ancestors is, "The people believe that the spirits of their departed +relations exercise a guardian care over them, and they will frequently +stand over the graves of their deceased friends and invoke their +spirits to protect them and their children from harm. It is imagined +that the spirit lingers about the house some time after death. If the +children are ill the illness is ascribed to the spirit of the deceased +mother having embraced them. Elderly women are often heard to offer up a +kind of prayer to the spirit of a departed parent, begging it either to +go to its rest, or to protect the family by keeping off evil spirits, +instead of injuring the children or other members of the family by its +touch. The ghosts of departed enemies are considered by the people as +bad spirits, who have power to injure them." + +In connection with this fear of the ancestor's ghost hurting members of +its own family, particularly children, I may remark it has several times +been carefully explained to me that this "touching" comes not from +malevolence, but from loneliness and the desire to have their company. A +sentimental but inconvenient desire that the living human cannot give in +to perpetually, though big men will accede to their ancestor's desire +for society by killing off people who may serve or cheer him. This +desire for companionship is of course immensely greater in the spirit +that is not definitely settled in the society of spiritdom, and it is +therefore more dangerous to its own belongings, in fact to all living +society, while it is hanging about the other side of the grave, but this +side of Hades. Thus I well remember a delicious row that arose primarily +out of trade matters, but which caused one family to yell at another +family divers remarks, ending up with the accusation, "You +good-for-nothing illegitimate offspring of house lizards, you don't bury +your ditto ditto dead relations, but leave them knocking about anyhow, a +curse to Calabar." Naturally therefore the spirit of a dead enemy is +feared because it would touch for the purpose of getting spirit slaves; +therefore it follows that powerful ancestors are valued when they are on +the other side, for they can keep off the dead enemies. A great chief's +spirit is a thoroughly useful thing for a village to keep going, and in +good order, for it conquered those who are among the dead with it, and +can keep them under, keep them from aiding their people in the fights +between its living relations and itself and them, with its slave spirit +army. I ought to say that it is customary for the living to send the +dead out ahead of the army, to bear the brunt in the first attack. + +Ancestor-esteem you will find at its highest pitch in West Africa under +the school of Fetish that rules the Tshi and Ewe peoples. Ellis gives +you a full description of it for Ashanti and Dahomey.[18] The next +district going down coast is the Yoruba one; but Yoruba has been so long +under the influence of Mahometanism that its Fetish, judging from +Ellis's statement in his _Yoruba Speaking People_, is deeply tinged with +it. I have no personal acquaintance with Yorubaland, but have no +hesitation for myself in accepting his statements from the accuracy I +have found them, by personal experience with Tshi and Ewe people, to +possess. Below Yoruba comes a district, the Oil Rivers, where, alas, +Ellis did not penetrate, and where no ethnologist, unless you will +graciously extend the term to me, has ever cautiously worked. + +In this district you have a school where reincarnation is strongly +believed in, a different school of Fetish to that of Tshi and Ewe, a +class of human ghosts called the well-disposed ones. And these are +ancestors undoubtedly. They do not show up clearly in those districts +where reincarnation is believed to be the common lot of all human +souls. Nevertheless, they are clear enough even there, as I will +presently attempt to explain. + +These ancestor spirits have things given to them for their consolation +and support, and in return they do what they can to benefit and guard +their own villages and families. Nevertheless, the things given to the +well-disposed ones are not as things sacrificed to gods. Nor are the +well-disposed ones gods, even of the grade of a Sasabonsum or an +Ombuiri. It is a low down thing to dig up your father--i.e., open his +grave and take away the things in it that have been given him. It will +get you cut by respectable people, and rude people when there is a +market-place row on will mention it freely; but it won't bring on a +devastating outbreak of small-pox in the whole district. + +FOOTNOTES: + + [10] Of the Divine Law, _Tractatus Theologico Politicus_, Spinoza. + + [11] _Primitive Culture_, E. B. Tylor, p. 144. + + [12] Professor Tylor kindly allowed me to place this statement before + him, and he says that as the word Fetish, with the sense of the use + of bones, claws, stones, and such objects as receptacles of spiritual + influences, has had nearly two centuries of established usage, it + would not be easy to set it aside, and he advises me to use the term + West African religion, or in some way make my meaning clear without + expecting to upset the established nomenclature of comparative + ethnology. + + [13] This word is pronounced by the natives and by people knowing them, + Cheuwe, as Ellis undoubtedly knew, but presumably he spelt it Tshi to + please the authorities. + + [14] _The Vocation of the Hebrews_, Spinoza. + + [15] See _Travels in West Africa_, by M. H. Kingsley. Macmillan & Co. + 1897. + + [16] For further details see _Travels in West Africa_, p. 444. + + [17] "Origins and Interpretations of Primitive Religions." _Edinburgh + Review_, July, 1897, p. 219. + + [18] _The Tshi Speaking, Ewe Speaking and Yoruba Speaking People of + West Africa._--A. B. Ellis. + + + + +CHAPTER VI + +SCHOOLS OF FETISH + + Wherein the student, thinking things may be made clearer if it be + perceived that there are divers schools of Fetish, discourses on + the schools of West African religious thought. + + +As I have had occasion to refer to schools of Fetish, and as that is a +term of my own, I must explain why I use it, and what I mean by it, in +so far as I am able. When travelling from district to district you +cannot fail to be struck by the difference in character of the native +religion you are studying. My own range on the West Coast is from Sierra +Leone to Loanda; and here and there in places such as the Oil Rivers, +the Ogowe, and the Lower Congo, I have gone inland into the heart of +what I knew to be particularly rich districts for an ethnologist. I make +no pretence to a thorough knowledge of African Fetish in all its +schools, but I feel sure no wandering student of the subject in Western +Africa can avoid recognising the existence of at least four distinct +forms of development of the Fetish idea. They have, every one of them, +the underlying idea I have attempted to sketch as pure Fetish when +speaking of the position of the human soul; and yet they differ. And I +believe much of the confusion which is supposed to exist in African +religious ideas is a confusion only existing in the minds of cabinet +ethnologists from a want of recognition of the fact of the existence of +these schools. + + [Illustration: FANTEE NATIVES OF THE GOLD COAST. + [_To face page 137._] + +For example, suppose you take a few facts from Ellis and a few from +Bastian and mix, and call the mixture West African religion, you do much +the same sort of thing as if you took bits from Mr. Spurgeon's works, +and from those of some eminent Jesuit and of a sound Greek churchman, +and mixed them and labelled it European religion. The bits would be all +right in themselves, but the mixture would be a quaint affair. + +As far as my present knowledge of the matter goes, I should state that +there were four main schools of West African Fetish: (1) the Tshi and +Ewe school, Ellis' school; (2) the Calabar school; (3) the Mpongwe +school; (4) Nkissism or the Fjort school. Subdivisions of these schools +can easily be made, but I only make the divisions on the different main +objects of worship, or more properly speaking, the thing each school +especially endeavours to secure for man. The Tshi and Ewe school is +mainly concerned with the preservation of life; the Calabar school with +attempting to enable the soul successfully to pass through death; the +Mpongwe school with the attainment of material prosperity; while the +school of Nkissi is mainly concerned with the worship of the mystery of +the power of Earth--Nkissi-nsi. You will find these divers things +worshipped, or, rather, I would say cultivated, in all the schools of +Fetish, but in certain schools certain ideas are predominant. Look at +Srahmantin of the Tshi people, and at Nzambi of the Fjort. Both these +ladies know where the animals go to drink, what they say to each other, +where their towns are, and what not; also they both know what the +forest says to the wind and the rain, and all the forests' own small +talk in the bargain, and, therefore, also the inner nature of all these +things; and both, like other ladies, I have heard prefer gentlemen's +society. Women they have a tendency to be hard on, but either Srahmantin +or Nzambi think nothing of taking up a man's time, making him neglect +his business or his family affairs, or both together, by keeping him in +the bush for a month or so at a time, teaching him things about +medicines, and finally sending him back into town in so addlepated a +condition that for months he hardly knows who he exactly is. When he +comes round, however, if he has any sense, he sets up in business as a +medical man; sometimes, however, he just remains merely crackey. Such a +man was my esteemed Kefalla. + +But look how different under different schools is the position of +Srahmantin and Nzambi. Srahmantin is only propitiated by doctors and +hunters; by all respectable, busy, family men forced to go through +forests, she is simply dreaded, while Nzambi, the great Princess, +entirely dominates the whole school of Nkissism. + +From what cause or what series of causes the predominance of these +different things has come, I do not know, unless it be from different +natural environment and different race. It is certainly not a mere +tribal affair, for there are many different tribes under each school. +For example, I do not think you need make more than a subdivision +between the Tshi, the Ga or Ogi and the Ewe peoples' Fetish, nor more +than a subdivision between those of the Eboes and the Ibbibios, or those +of the Fjort and Mussurongoes; but we want more information before it +would be quite safe to dogmatise. + +It is impossible in the present state of our knowledge to give exact +geographical limits of the different schools of Fetish, and I therefore +only sketch their geographical distribution in Western Africa, from +Sierra Leone to Loanda, hoping thereby to incite further research. + +Sierra Leone and its adjacent districts have not been studied by an +ethnologist. We have only scattered information regarding the religion +there; and unfortunately the observations we have on it mainly bear on +the operations of the secret societies, which in these regions have +attained to much power, and are usually though erroneously grouped under +the name of Poorah. Poorah, like all secret societies, is intensely +interesting, for it is the manifestation of the law form of Fetish; but +secret societies are pure Fetish, and common to all districts. All that +we can gather from the scattered observations on the rest of the Fetish +in this region is that it is allied to the Fetish school of the +Tshi-speaking people. + +Next to this unobserved district, we come to the well-observed districts +of the Tshi, Ewe, and Yoruba-speaking people--Ellis's region. + +It may seem unwise for me to attempt to group these three together and +call them one school, because from this one district we have two +distinct cults of Fetish in the West Indies, Voudou and Obeah (Tchanga +and Wanga). Voudou itself is divided into two sects, the white and the +red--the first, a comparatively harmless one, requiring only the +sacrifice of, at the most, a white cock or a white goat, whereas the red +cult only uses the human sacrifice--the goat without horns. Obeah, on +the other hand, kills only by poison--does not show the blood at all. +And there is another important difference between Voudou and Obeah, and +that is that Voudou requires for the celebration of its rites a +priestess and a priest. Obeah can be worked by either alone, and is not +tied to the presence of the snake. Both these cults have sprung from +slaves imported from Ellis's district, Obeah from slaves bought at +Koromantin mainly, and Voudou from those bought at Dahomey. +Nevertheless, it seems to me these good people have differentiated their +religion in the West Indies considerably; for example, in Obeah the +spider (_anansi_) has a position given it equal to that of the snake in +Voudou. Now the spider is all very well in West Africa; round him there +has grown a series of most amusing stories, always to be told through +the nose, and while you crawl about; but to put him on a plane with the +snake in Dahomey is absurd; his equivalent there is the turtle, also a +focus for many tales, only more improper tales, and not half so amusing. + +The true importance and status of the snake in Dahomey is a thing hard +to fix. Personally I believe it to be merely a case of especial +development of a local ju-ju. We all know what the snake signifies, and +instances of its attaining a local eminence occur elsewhere. At Creek +Town, in Calabar, and Brass River it is more than respected. It is an +accidental result of some bit of history we have lost, like the worship +of the crocodile at Dixcove and in the Lower Congo. Whereas it is clear +that the general respect, amounting to seeming worship, of the leopard +is another affair altogether, for the leopard is the great thing in all +West African forests, and forests and surf are the great things in +Western Africa--the lines of perpetual danger to the life of man. + + [Illustration: YORUBA. [_To face page 141._] + +But there is a remarkable point that you cannot fail to notice in the +Fetish of these three divisions of true Negro Fetish studied by +Ellis, namely, that what is one god in Yoruba you get as several gods +exercising one particular function in Dahomey, as hundreds of gods on +the Gold Coast. Moreover, all these gods in all these districts have +regular priests and priestesses in dozens, while below Yoruba regular +priests and priestesses are rare. There the officials of the law +societies abound, and there are Fetish men, but these are different +people to the priests of Bohorwissi and Tando. + +I do not know Yoruba land personally, but have had many opportunities of +inquiring regarding its Fetish from educated and uneducated natives of +that country whom I have met down Coast as traders and artisans. +Therefore, having found nothing to militate against Ellis's statements, +I accept them for Yoruba as for Dahomey and the Gold Coast; and my great +regret is that his careful researches did not extend down into the +district below Yoruba--the district I class under the Calabar +school--more particularly so because the districts he worked at are all +districts where there has been a great and long-continued infusion of +both European and Mohammedan forms of thought, owing to the +four-hundred-year-old European intercourse on the seaboard, and the even +older and greater Mohammedan influence from the Western Soudan; whereas +below these districts you come to a region of pure Negro Fetish that has +undergone but little infusion of alien thought. + +Whether or no to place Benin with Yoruba or with Calabar is a problem. +There is, no doubt, a very close connection between it and Yoruba. There +is also no doubt that Benin was in touch, even as late as the +seventeenth century, with some kingdom of the higher culture away in the +interior. It may have been Abyssinia, or it may have been one of the +cultured states that the chaos produced by the Mohammedan invasion of +the Soudan destroyed. In our present state of knowledge we can only +conjecture, I venture to think, idly, until we know more. The only thing +that is certain is that Benin was influenced as is shown by its art +development. Benin practically broke up long before Ashantee or Dahomey, +for, as Proyart[19] remarks, "many small kingdoms or native states which +at the present day share Africa among them were originally provinces +dependent on other kingdoms, the particular governors of which usurped +the sovereignty." Benin's north-western provinces seem to have done +this, possibly with the assistance of the Mohammedanised people who came +down to the seaboard seeking the advantages of white trade; and Benin +became isolated in its forest swamps, cut off from the stimulating +influence of successful wars, and out of touch with the expanding +influence of commerce, and devoted its attention too much to Fetish +matters to be healthy for itself or any one who fell in with it. It is +an interesting point in this connection to observe that we do not find +in the accounts given by the earlier voyagers to Benin city anything +like the enormous sacrifice of human life described by visitors to it of +our own time. Other districts round Calabar, Bonny, Opobo, and so on, +have human sacrifice as well, but they show no signs of being under +Benin in trade matters, in which Benin used to be very strict when it +had the chance. In fact, whatever respect they had for Benin was a +sentimental one, such as the King of Kongo has, and does not take the +practical form of paying taxes. + +The extent of the direct influence of Benin away into the forest belt to +the east and south I do not think at any time was great. Benin was +respected because it was regarded as possessing a big Fetish and great +riches. In recent years it was regarded by people discontented with +white men as their great hope, from its power to resist these being +greater than their own. Nevertheless, the adjacent kingdom of Owarie +(Warri), even in the sixteenth century, was an independent kingdom. So +different was its Fetish from that of Benin that Warri had not then, and +has not to this day, human sacrifice in its religious observances, only +judicial and funeral killings. + +Considering how very easily Africans superficially adopt the religious +ideas of alien people with whom they have commercial intercourse, we +must presume that the people who imported the art of working in metals +into Benin also imported some of their religion. The relics of religion, +alien to Fetish, that show in Benin Fetish are undoubtedly Christian. +Whether these relics are entirely those of the Portuguese Roman Catholic +missions, or are not also relics of some earlier Christian intercourse +with Western Soudan Christianised states existing prior to the +Mohammedan invasion of Northern Africa, is again a matter on which we +require more information. But just as I believe some of the metal +articles found in Benin to be things made in Birmingham, some to be old +Portuguese, some to be native castings, copies of things imported from +that unknown inland state, and some to be the original inland state +articles themselves, so do I believe the relics of Christianity in the +Fetish to be varied in origin, all alike suffering absorption by the +native Fetish. + +There is no doubt that up to the last twenty years the three great +Fetish kings in Western Africa were those of Ashantee, Dahomey, and +Benin. Each of these kings was alike believed by the whole of the people +to have great Fetish power in his own locality. In the time of which we +have no historical record--prior to the visits of the first white +voyagers in the fifteenth century--there is traditional record of the +King of Benin fighting with his cousin of Dahomey. Possibly Dahomey beat +him badly; anyhow something went seriously wrong with Benin as a +territorial kingdom, before its discovery by modern Europe. + +I now turn to the Fetish of the Oil Rivers which I have called the +Calabar school. The predominance of the belief there in reincarnation +seems to me sufficient to separate it from the Gold Coast and Dahomey +Fetish. Funeral customs, important in all Negro Fetish, become in the +Calabar school exceedingly so. A certain amount of care anywhere is +necessary to successfully establish the human soul after death, for the +human soul strongly objects to leaving material pleasures and +associations and going to, at best, an uninteresting under-world; but +when you have not only got to send the soul down, but to bring it back +into the human form again, and not any human form at that, but one of +its own social status and family, the thing becomes more complicated +still; and to do it so engrosses human attention, and so absorbs human +wealth, that you do not find under the Calabar school a multitude of +priest-served gods as you do in Dahomey and on the Gold Coast. Mind you, +so far as I could make out while in the Calabar districts myself, the +equivalents of those same gods, were quite believed in; but they were +neglected in a way that would have caused them in Dahomey, where they +have been taught to fancy themselves to wreck the place. Not only is +care taken to send a soul down, but means are taken to see whether or no +it has duly returned; for keeping a valuable soul, like that of a great +Fetish proficient who could manage outside spirits, or that of a good +trader, is a matter of vital importance to the prosperity of the Houses, +so when such a soul has left the House in consequence of some sad +accident or another, or some vile witchcraft, the babies that arrive to +the House are closely watched. Assortments of articles belonging to +deceased members of the house are presented to it, and then, according +to the one it picks out, it is decided who that baby really is--See, +Uncle so-and-so knows his own pipe, &c.--and I have often heard a mother +reproaching a child for some fault say, "Oh, we made a big mistake when +we thought you were so-and-so." I must say I think the absence of the +idea of the deification of ancestors in West Africa shows up +particularly strongly in the Calabar school, for herein you see so +clearly that the dead do not pass into a higher, happier state--that the +soul separate from the body is only a part of that thing we call a human +being, and in West Africa the whole is greater than a part, even in this +matter. + + [Illustration: A CALABAR CHIEF. [_To face page 145._] + +The pathos of the thing, when you have grasped the underlying idea, is +so deep that the strangeness of it passes away, and you almost forget to +hate the horrors of the slaughter that hang round Oil River funeral +customs, or, at any rate, you understand the tenacity you meet with here +of the right to carry out killing at funerals, a greater tenacity than +confronted us in Gold Coast or Dahomey regions, because a different idea +is involved in the affair. On the Gold Coast, for example, you can +substitute wealth for the actual human victim, because with wealth the +dead soul could, after all, make itself comfortable in Srahmandazi, but +not so in the Rivers. Without slaves, wives, and funds, how can the dead +soul you care for speak with the weight of testimony of men as to its +resting place or position? Rolls of velvet or satin, and piles of +manillas or doubloons alone cannot speak; besides, they may have been +stolen stuff, and the soul you care for may be put down by the +authorities as a mere thieving slave, a sort of mere American gold bug +trying to pass himself off as a duke--or a descendant of General +Washington--which would lead to that soul being disgraced and sent back +in a vile form. Think how you yourself, if in comfortable circumstances, +belonging to a family possessing wealth and power, would like father, +mother, sister, or brother of yours who by this change of death had just +left these things, to go down through death, and come back into life in +a squalid slum! + +We meet in this school, however, with a serious problem--namely, what +does become of dead chiefs? It is a point I will not dogmatise on, but +it certainly looks as if the Calabar under-world was a most aristocratic +spot, peopled entirely by important chiefs and the retinues sent down +with them--by no means having the fine mixed society of Srahmandazi. + +The Oil River deceased chief is clearly kept as a sort of pensioner. The +chief who succeeds him in his headship of the House is given to "making +his father" annually. It is not necessarily his real father that he +makes, but his predecessor in the headmanship--a slave succeeding to a +free man would "make his father" to the dead free man, and so on. This +function undoubtedly consists in sending his predecessor a big subsidy +for his support, and consolation in the shape of slaves and goods. I may +as well own I have long had a dark suspicion regarding this matter--a +suspicion as to where those goods went. Their proper destination, of +course, should be the under-world. Thither undoubtedly on the Gold Coast +they would go; but when sent in the Rivers I do not think they go so +far. In fact, to make a clean breast of it, I do not believe big chiefs +are properly buried in the Oil Rivers at all. I think they are, for +political purposes, kept hanging about outside life, but not inside +death, by their diplomatic successors. I feel emboldened to say this by +what my friend, Major Leonard, Vice-Consul of the Niger Coast +Protectorate, recently told me. When he was appointed Vice-Consul, and +was introducing himself to his chiefs in this capacity, one chief he +visited went aside to a deserted house, opened the door, and talked to +somebody inside; there was not any one in material form inside, only the +spirit of his deceased predecessor, and all the things left just as they +were when he died; the live chief was telling the dead chief that the +new Consul was come, &c. + +The reason, that is the excuse, for this seemingly unprincipled conduct +in not properly burying the chief, so that he may be reincarnated to a +complete human form, lies in the fact that he would be a political +nuisance to his successor if he came back promptly; therefore he is kept +waiting. + +From first-class native informants I have had fragments of accounts of +making-father ceremonies. Particularly interesting have been their +accounts of what the live chief says to the dead one. Much of it, of +course, is, for diplomatic reasons, not known outside official circles. +But the general tone of these communications is well known to be of a +nature to discourage the dead chief from returning, and to reconcile +him to his existing state. Things are not what they were here. The price +of oil is down, women are ten times more frivolous, slaves ten times +more trying, white Consul men abound, also their guns are more deadly +than of old, this new Consul looks worse than the last, there is nothing +but war and worry for a chief nowadays. The whole country is going to +the dogs financially and domestically, in fact, and you are much better +off where you are. Then come petitions for such help as the ghost chief +and his ghost retinue can give. + +This, I think, explains why chiefs' funeral customs in the Rivers differ +in kind, not merely in grade, from those of big trade boys or other +important people, and also accounts for their repetition at intervals. +Big trade boys, and the slaves and women sent down with them, return to +a full human form more or less promptly; mere low grade slaves, slaves +that cannot pull a canoe, _i.e._, provide a war canoe for the service of +the House out of their own private estate, are not buried at all--they +are thrown away, unless they have a mother who will bury them. They will +come back again all right as slaves, but then that is all they are fit +for. + +Then we have left very interesting sections of the community to consider +from a funeral rite point of view--namely, those in human form who are +not, strictly speaking, human beings, and those who, though human, have +committed adultery with spirits--women who bear twins or who die in +child-birth. These sinners, I may briefly remark, are neither buried nor +just thrown away; they are, as far as possible, destroyed. But with the +former class the matter is slightly different. Children, for example, +that arrive with ready cut teeth, will in a strict family be killed or +thrown away in the bush to die as they please; but the feeling against +them is not really keen. They may, if the mother chooses to be bothered +with them, be reared; but the interesting point is that any property +they may acquire during life has no legal heir whatsoever. It must be +dissipated, thrown away. This shows clearly that such individuals are +not human, and, moreover, they are not buried nor destroyed at death; +they are just thrown away. There is no particular harm in them as there +is in the sin-stained twins. + +The only class in West Africa I have found that are like these spirit +humans is that strange class, the minstrels. I wish I knew more about +these people. Were it not that Mr. F. Swanzy possesses material evidence +of their existence, in the shape of the most superb song-net, I should +hesitate to mention them at all. Some of my French friends, however, +tell me they have seen them in Senegal, and I venture to think that +region must be their headquarters. I have seen one in Accra, one in +Sierra Leone, two on board steamers, and one in Buana town, Cameroon. +Briefly, these are minstrels who frequent market towns, and for a fee +sing stories. Each minstrel has a song-net--a strongly made net of a +fishing net sort. On to this net are tied all manner and sorts of +things, pythons' back bones, tobacco pipes, bits of china, feathers, +bits of hide, birds' heads, reptiles' heads, bones, &c., &c., and to +every one of these objects hangs a tale. You see your minstrel's net, +you select an object and say how much that song. He names an exorbitant +price; you haggle; no good. He won't be reasonable, say over the python +bone, so you price the tobacco pipe--more haggle; finally you settle on +some object and its price, and sit down on your heels and listen with +rapt attention to the song, or, rather, chant. You usually have +another. You sort of dissipate in novels, in fact. I do not say it's +quiet reading, because unprincipled people will come headlong and listen +when you have got your minstrel started, without paying their +subscription. Hence a row, unless you are, like me, indifferent to other +people having a little pleasure. + +These song-nets, I may remark, are not of a regulation size. I have +never seen on the West Coast anything like so superb a collection of +stories as Mr. Swanzy has tied on that song-net of his--Woe is me! +without the translating minstrel, a cycle of dead songs that must have +belonged to a West African Shakespeare. The most impressive song-net +that I saw was the one at Buana. Its owner I called Homer on the spot, +because his works were a terrific two. Tied on to his small net were a +human hand and a human jaw bone. They were his only songs. I heard them +both regardless of expense. I did not understand them, because I did not +know his language; but they were fascinating things, and the human hand +one had a passage in it which caused the singer to crawl on his hands +and knees, round and round, stealthily looking this side and that, +giving the peculiar leopard questing cough, and making the leopard mark +on the earth with his doubled-up fist. Ah! that was something like a +song! It would have roused a rock to enthusiasm; a civilised audience +would have smothered its singer with bouquets. I--well, the headman with +me had to interfere and counsel moderation in heads of tobacco. + +But what I meant to say about these singers was only this. They are not +buried as other people are; they are put into trees when they are +dead--may be because they are "all same for one" with those singers the +birds. I do not know, I only hope Homer is still extant, and that +some more intelligent hearer than I will meet with him. + + [Illustration: NATIVES OF GABOON. [_To face page 151._] + +The southern boundary of the Calabar school of Fetish lies in narrower +regions than the boundary between it and Ellis's school in the north. I +venture to think that this may in a measure arise from there being in +the southern region the additional element of difference of race. For +immediately below Calabar in the Cameroon territory the true Negro meets +the Bantu. In Cameroon in the tribes of the Dualla stem we have a people +speaking a Bantu language, and having a Bantu culture, yet nevertheless +having a great infusion of pure Negro blood, and largely under the +dominion of the true Negro thought form. + +I own that of all the schools of Fetish that I know, the Calabar school +is the one that fascinates me most. I like it better than Ellis's +school, wherein the fate of the soul after death is a life in a shadow +land, with shadows for friends, lovers, and kinsfolk, with the shadows +of joys for pleasures, the shadows of quarrels for hate--a thing that at +its best is inferior to the wretchedest full-life on earth. Yet this +settled shadow-land of Srahmandazi or Gboohiadse is a better thing than +the homeless drifting state of the soul in the school below +Calabar--namely, the school I have ventured to term the Mpongwe school. +To the brief consideration of this school we will now turn. + +In between the strongly-marked Calabar school and the strongly-marked +school of Nkissism of Loango Kacongo, and Bas Congo there exists a +school plainly differing from both. This region is interesting for many +reasons, chief amongst which is that it is the sea-board region of the +great African Forest belt. Tribe after tribe come down into it, flourish +awhile, and die, uninfluenced by Mohammedan or European culture. The +Mohammedans in Africa as aforesaid have never mastered the western +region of the forest belt; and the Europeans have never, in this region +between Cameroon and Loango, established themselves in force. It is +undoubtedly the wildest bit of West Africa. + +The dominant tribes here have, for as far back as we can get +evidence--some short four hundred years--been tribes of the Mpongwe +stem--the so-called noble tribes. To-day they are dying--going off the +face of the earth, leaving behind them nothing to bear testimony in this +world to their great ability, save the most marvellously beautiful +language, the Greek of Africa, as Dr. Nassau calls it, and the impress +of their more elaborate thought-form on the minds of the bush tribes +that come into contact with them. Their last pupils are the great +Bafangh, now supplanting them in the regions of the Bight of Panavia. + +From their influence I think the school of Fetish of this region is +perhaps best called the Mpongwe school, though I do not altogether like +the term, because I believe the Mpongwe stem to be in origin pure Negro, +and the Fetish school they have elaborated and co-ordinated is Bantu in +thought-form, just as the language they have raised to so high a pitch +of existence is in itself a Bantu language. Yet the Mpongwe are rulers +of both these things, and they will thereby leave imprinted on the minds +of their supplanters in the land the mark of their intelligence. + +I have said the predominant idea in this Mpongwe school is the securing +of material prosperity. That is to say this is the part of pure Fetish +that receives more attention than other parts of pure Fetish in this +school; but it attains to no such definite predominance as funeral rites +do in the Calabar school, or the preservation of life in Ellis's +school. One might, however, quite fairly call the Mpongwe school the +trade-charm school, great as trade charms are in all West African +Fetish. + +This lack of a predominance sufficient to dwarf other parts of pure +Fetish makes the Mpongwe school particularly interesting and valuable to +a student; it is a magnificent school to study your pure Fetish in, as +none of it is here thrown by a predominant factor into the background of +thought, and left in a neglected state. + +It is of this school that you will find Dr. Nassau's classification of +spirits, and all the other observations of his that I have quoted of +things absolutely believed in by the natives, and also all the Mpongwe, +Benga, Igalwa, Ncomi, and Fetish I have attempted to describe.[20] + +It has no gods with proper priests. Human beings are here just doing +their best to hold their own with the spirit world, getting spirits +under their control as far as possible, and dealing with the rest of +them diplomatically. This state I venture to think is Fetish in a very +early form, a form through which the now elaborate true Negro Fetish +must have passed before reaching its present co-ordinated state. How +long ago it was when the true Negro was in this stage I will not venture +to conjecture. Sir Henry Maine, of whom I am a very humble follower, +says, "Nothing moves that is not Greek." This is a hard saying to +accept, but the truth of it grows on you when you are studying things +such as these, and you are forced to acknowledge that they at any rate +have a slow rate of development--sometimes indeed it seems that there is +a mere wave motion of thought among all men rising here and there when +in the hands of superior tribes, like the Mpongwe for example, to a +wave crest destined on their extinction to fall again. Now and again as +a storm on the sea, the impulse of a revealed religion sweeps down on to +this ocean of nature philosophy, elevates it or confuses it according to +the initial profundity of it. If you have ever seen the difference +between a deep sea storm and an esturial storm, you will know what I +mean. Yet this has nothing to do with the truth or falsity of the Fetish +thought-form, but merely has a bearing on the quality of the minds that +deal with it, as it must on all minds not under the influence of a +revealed religion; and I now turn, in conclusion of this brief +consideration of the schools of Fetish in West Africa, to the next +school to the Mpongwe, namely, the school of Nkissism. I need not go +into details concerning it here; you have them at your command in the +two great works of Bastian, _An Expedition under Loango Kueste und Besuch +in San Salvador_, and in Mr. R. E. Dennett's _Folk Lore of the Fjorts_, +published by the liberality of the Folk Lore Society, and also his +former book, _Seven Years among the Fjorts_.[21] + + [Illustration: FJORT NATIVES OF KACONGO AND LOANGO. + [_To face page 155._] + +The predominant feature in this school is undoubtedly the extra +recognition given to the mystery of the power of the earth, Nkissi 'nsi. +Here you find the earth goddess Nzambi the paramount feature in the +Fetish; from her the Fetish priests have their knowledge of the proper +way to manage and communicate with lower earth spirits, round her circle +almost all the legends, in her lies the ultimate human hope of help and +protection. Nzambi is too large a subject for us to enter into here. She +is the great mother, but she is not absolute in power. She is not one of +the forms of the great unheeding over-lord of gods, like Nyankupong, +or Abassi-boom; the equivalent to him, is her husband Nzambi Mpungu, +among the followers of Nkissism; but the predominance given in this +school to the great Princess Nzambi has had two effects that must be +borne in mind in studying the region from Loango to the south bank of +Congo. Firstly, it apparently led to Nzambi being confused by the +natives with the Holy Virgin, when they were under the tuition of the +Roman Catholic missionaries during the sixteenth and seventeenth +centuries; hence Nzambi's cult requires to be studied with the greatest +care at the present day. Secondly, partly in consequence of the native +predominance given to her, and partly in the predominance she has gained +from the aforesaid confusion, women have a very singular position, a +superior one to that which they have in other schools; this you will see +by reading the stories collected by Mr. Dennett. I will speak no further +now concerning these schools of Fetish, for Nkissism is the most +southern of the West African schools, its domain extending over the +whole of the regions once forming the kingdom of Kongo down to Angola. +Below Angola, on the West Coast, you come to the fringing zone of the +Kalahi desert, and to those interesting people the Bushmen, of whose +religion I am unable, with any personal experience, to speak. Below them +you strike South Africa. South Africa is South Africa; West Africa is +West Africa. Of the former I know nothing, of the latter alas! only a +tenth part of what I should wish to know, so I return to pure Fetish and +to its bearing on witchcraft. + +FOOTNOTES: + + [19] _History of Loango_, by the Abbe Proyart, 1776. Pinkerton, vol. + xvi., p. 587. + + [20] _Travels in West Africa._ Fetish Chapters. + + [21] Sampson Low and Co. + + + + +CHAPTER VII + +FETISH AND WITCHCRAFT + + Wherein the student having by now got rather involved in things in + general, is constrained to discourse on witchcraft and its position + in West African religious thought, concluding with the conviction + that Fetish is quite clear though the student has not succeeded in + making it so. + + +Now, here we come to a very interesting question: What is witchcraft in +itself? Conversing freely with the Devil, says Christendom, firmly; and +taking the Devil to mean the Spirit of Evil, I am bound to think +Christendom is in a way scientifically quite right, though the accepted +scientific definition of witchcraft at present is otherwise, and holds +witchcraft to be conversing with Natural Science, which of course I +cannot accept as the Devil. Thus I cannot reconcile the two definitions +should they mean the same thing; and so I am here really in the position +of being at one in opinion with the Roman Catholic missionaries of the +fifteenth century, who, as soon as they laid eyes on my friend the +witch-doctor, recognised him and his goings on as a mass of witchcraft, +and went for the whole affair in an exceeding game way. + +But let us take the accepted view, that first propounded by Sir Alfred +Lyall; and I humbly beg it to be clearly understood I am only speaking +of the bearing of that view on Fetish in West Africa. I was of course +fully aware of the accepted view of the innate antagonism between +religion and witchcraft when I published in a deliberately scattered +form some of my observations on Fetish, being no more desirous of giving +a mental lead to white men than to black, but only wistful to find out +what they thought of things as they are. The consequence of this action +of mine has been, I fear, on the whole a rather more muddled feeling in +the white mind regarding Fetish than ever heretofore existed; a feeling +that, if what I said was true, (and in this matter of Fetish information +no one has gainsaid the truth of it), West African religion was more +perplexing than it seemed to be when regarded as a mere degraded brutal +superstition or childish foolishness. + +However, one distinguished critic has tackled my Fetish, and gallantly: +the writer in the _Edinburgh Review_. With his remarks on our heresy +regarding the deification of ancestors I have above attempted to deal, +owning he is quite right--we do not believe in deified ancestors. I now +pass on to his other important criticism, and again own he is quite +right, and that "witchcraft and religious rites in West Africa are +originally indistinguishable."[22] This is evidently a serious affair +for West Africa and me, so I must deal with it carefully, and first +quote my critic's words following immediately those just cited. "If this +is correct there can be no doubt that such a confusion of the two ideas +that in their later forms not only stand widely apart, but are always +irreconcilably hostile, denotes the very lowest stage of aboriginal +superstition wherever it prevails, for it has been held that, although +the line between abject fetishism and witchcraft may be difficult to +trace in the elementary stages, yet from the beginning a true +distinction can invariably be recognised. According to this theory, the +witch is more nearly allied with rudimentary science than with +priestcraft, for he relies not upon prayer, worship, or propitiation of +divinities, but upon his own secret knowledge and experience of the +effect producible by certain tricks and mysterious devices upon the +unseen powers, over whom he has obtained a sort of command. Instead of +serving like a priest these powers, he is enabled by his art to make +them serve him, and it is for this reason that his practices very soon +become denounced and detested by the priesthood." + +Now there are many interesting points to be considered in West Africa +bearing on the above statement of Sir Alfred Lyall's theory of the +nature of witchcraft,--points which I fancy, if carefully considered, +would force upon us the strange conclusion that, accepting this theory +as a general statement of the nature of witchcraft, there was no +witchcraft whatever in West Africa, nothing having "a true distinction" +in the native mind from religion. You may say there is no religion and +it's all witchcraft, but this is a superficial view to take; you see the +orthodox Christian view of witchcraft contains in it an element not +present in the West African affair; the Christian regards the witch with +hatred as one knowing good, yet choosing evil. The West African has not +this choice in his mind; he has to deal with spirits who are not, any of +them, up to much in the way of virtue viewed from a human standpoint. I +don't say they are all what are called up here devils; a good many of +them are what you might call reasonable, respectable, easy-going sort of +people; some are downright bad; in fact, I don't think it would be +going too far to say that they are all downright bad if they get their +tempers up or take a dislike to a man; there is not one of them +beneficent to the human race at large. Nzambi is the nearest approach to +a beneficent deity I have come across, and I feel she owes much of this +to the confusion she profits by, and the Holy Virgin suffers from, in +the regions under Nkissism; but Nzambi herself is far from morally +perfect and very difficult tempered at times. You need not rely on me in +this matter; take the important statement of Dr. Nassau: "Observe, these +were distinctly prayers, appeals for mercy, agonising protests; but +there was no praise, no love, no thanks, no confession of sin."[23] He +was speaking regarding utterances made down there in the face of great +afflictions and sorrow; and there was no praise, because there was no +love, I fancy; no thanks because what good was done to the human being +was a mere boughten thing he had paid for. No confession of sin, because +the Fetish believer does not hold he lives in a state of sin, but that +it is a thing he can commit now and again if he is fool enough. Sin to +him not being what it is to us, a vile treason against a loving Father, +but a very ill-advised act against powerful, nasty-tempered spirits. +Herein you see lies one difference between the Christian and the Fetish +view,--a fundamental one, that must be borne in mind. + +Then in the above-quoted passage you will observe that the dislike to +witchcraft is traced in a measure to the action of priesthoods. This +hatred is undoubted. But witchcraft is as much hated in districts in +West Africa where there are no organised priesthoods as in districts +where there are--in the regions under the Calabar and Mpongwe schools, +for example, where the father of the house is the true priest to the +family, where what looks like a priesthood, but which is a law god-cult +only--the secret society--is the dominant social thing. Now this law +god-cult affair, Purroh, Oru, Egbo, Ukukiwe, etc., etc., call it what +you please, it's all the same thing, is not the organisation that makes +war on witchcraft in West Africa. It deals with it now and then, if it +is brought under its official notice; but it is not necessary that this +should be done; summary methods are used with witches. It just appeals +at once to ordeal, any one can claim it. You can claim it, and +administer it yourself to yourself, if you are the accused party and in +a hurry. A. says to you, "You're a witch." "I'm not," you ejaculate. I +take the bean; down it goes; you're sick or dead long before the +elaborate mechanism of the law society has heard of the affair. Of +course, if you want to make a big palaver and run yourself and your +accuser into a lot of expense you can call in the society; but you +needn't. From this and divers things like it I do not think the hatred +of witchcraft in West Africa at large has anything originally to do with +the priesthood. You will say, but there is the hatred of witchcraft in +West Africa. You have only to shout "_Ifot_" at a man or woman in +Calabar, or "_Ndo tchi_" in Fjort-land, and the whole population, so +good-tempered the moment before, is turned bloodthirsty. Witches are +torn to bits, destroyed in every savage way, when the ordeal has +conclusively proved their guilt--mind you, never before. Granted; but I +believe this to be just a surging up of that form of terror called hate. + +I am old enough to remember the dynamite scares up here, and the Jack +the Ripper incidents; then it was only necessary for some one to call +out, "Dynamiter" or "Jack the Ripper" at a fellow-citizen, and up surged +our own people, all same for one with those Africans, only our people, +not being so law-governed, would have shredded the accused without +ordeal, had we not possessed that great factor in the formation of +public virtue, the police, who intervened, carried away the accused to +the ordeal--the police court--where the affair was gone into with +judicial calm. Honestly, I don't believe there is the slightest mystic +revulsion against witchcraft in West Africa; public feeling is always at +bursting-point on witches, their goings-on are a constant danger to +every peaceful citizen's life, family, property, and so on, and when the +general public thinks it's got hold of one of the vermin it goes off +with a bang; but it does not think for one moment that the witch is _per +se_ in himself a thing apart; he is just a bad man too much, who has +gone and taken up with spirits for illegitimate purposes. The mere +keeping of a familiar power, which under Christendom is held so vile a +thing, is not so held in West Africa. Everyone does it; there is not a +man, woman, or child who has not several attached spirits for help and +preservation from danger and disease. It is keeping a spirit for bad +purposes only that is hateful. It is one thing to have dynamite in the +hand of the government or a mining company for reasonable reasons, quite +another to have it in the hands of enemies to society; and such an enemy +is a witch who trains the spirits over which he has got control to +destroy his fellow human beings' lives and properties. + +The calling in of ordeal to try the witch before destroying him has many +interesting points. The African, be it granted, is tremendously under +the dominion of law, and it is the law that such trials should take +place before execution; but there is also involved in it another +curious fact, and that is that the spirit of the ordeal is held to be +able to manage and suppress the bad spirits trained by the witch to +destruction. Human beings alone can collar the witch and destroy him in +an exemplary manner, but spiritual aid is required to collar the witch's +devil, or it would get adrift and carry on after its owner's death. +Regarding ordeal affairs I will speak when dealing with legal procedure. + +Such being the West African view of witchcraft, I venture to think there +are in this world divers reasons for hating witchcraft. There is the +fetish one, that he is an enemy to society; there is the priesthood one, +that he is a sort of quack or rival practitioner--under this head of +priesthood aversion for witchcraft I think we may class the witchcraft +that is merely a hovering about of the old religion which the priesthood +of an imported religion are anxious to stamp out; and there is that +aversion to witchcraft one might call the Protestant aversion, which +arises from the feeling that it is a direct sin against God Himself. +This latter feeling has been the cause of as violent a persecution of +witches, witness the action of King James I. and that of the Quakers in +America, as any West African has ever presented to the world. Throughout +all these things the fact remains, that whether black, white, or yellow, +the witch is a bad man, a murderer in the eyes of Allah as well as those +of humanity. + +That all witches act by means of poison alone would be too hasty a thing +to say, because I think we need hardly doubt that the African is almost +as liable to die from a poisonous idea put into his mind as a poisonous +herb put into his food; indeed, I do not know that in West Africa we +need confine ourselves to saying natives alone do this, for white men +sink and die under an idea that breaks their spirit. All the vital +powers are required there to resist the depressing climate. If they are +weakened seriously in any way, death is liable to ensue. The profound +belief in the power of a witch causes a man who knows, say, that either +a nail has been driven into an Nkiss down on the South-West coast, or +the Fangaree drum beaten on him up in the Sierra Leone region, to +collapse under the terror of it, and I own I can see no moral difference +between the guilt of the man or woman who does these things with the +intent to slay a fellow-citizen and that of one who puts bush into his +chop--both mean to kill and do kill, but both methods are good West +African witchcraft. The latter may seem to be an incipient form of +natural science, but it seems to me--I say it humbly--that the West +African incipient scientist is not the local witch, but that highly +respectable gentleman or lady, the village apothecary, the _Nganga +bilongo_ or the _Abiabok_. The means of killing in vogue in West African +witchcraft without the direct employment of poison are highly +interesting, but I think it would serve no good purpose for me to give +even the few I know in detail. There is one interesting point in this +connection. I have said that in order to make a charm efficacious +against a particular person you must have preferably some of his blood +in your possession, or, failing that, some hair or nail clipping; +failing these, some articles belonging intimately to him--a piece of his +loin-cloth, or, under the school of Nkissi, a bit of his iron. This I +believe to hold good for all true fetish charms; but we have in the +Bight of Benin charms which are under the influence of a certain amount +of Mohammedan ideas--for example, the deadly charms of the Kufong +society. This class of charm does not require absolutely a bit of +something nearly connected with the victim, but nevertheless it cannot +act at a great distance, or without the element of personal connection. +Take the Fangaree charm, for example, to be found among the Mendi +people, and all the neighbouring peoples who are liable to go in for +Kufong. + +Fangaree is the name of a small drum that is beaten by a hammer made of +bamboo. The uses of this drum are wide and various, but it also gives +its name to the charm, because the charm, like the drum, is beaten with +a similar stick. The charm stuff itself is made of a dead man's bone, of +different herbs smoked over a fire and powdered the same day, ants'-hill +earth, and charcoal. This precious mixture is made into a parcel; that +parcel is placed on a frame made of bamboo sticks. On the top of the +charm a small live animal--an insect, I am informed, will do--is secured +by a string passing over it, and the charm is fixed with wooden forks +into the ground on either side. This affair is placed by the murderer +close to a path the victim will pass along, and the murderer sits over +it, waiting for him to come. When he comes, he is allowed to pass just +by, and then his enemy breaks a dry bamboo stick; the noise causes the +victim to turn and look in the direction of the noise--_i.e._ on to the +charm--and then the murderer hits the live animal on it, calling his +victim's name, and the charm is on him. If the animal is struck on the +head, the victim's head is affected, and he has violent fits until "he +dies from breaking his neck" in one of them; if the animal is struck to +tailwards, the victim gets extremely ill, but in this latter case he can +buy off the charm and be cured by a Fangaree man. A similar arrangement +is in working order under some South-West coast murder societies I am +acquainted with. The interesting point, however, is the necessity of +establishing the personal connection between the victim and the charm +by means of making him look on the charm and calling his name. Without +his looking it's no good. Hence it comes that it is held unwise to look +behind when you hear a noise o'night in the bush; indeed, no cautious +person, with sense in his head and strength in his legs, would dream of +doing this unless caught off guard. In connection also with this turning +the face being necessary to the working of the Fangaree charm, there is +another charm that is worked under Kufong, according to several natives +from its region--the hinterland of Sierra Leone, Liberia, and Ivory +Coast--with whom I have associated when we have both been far from our +respective homes away in South-West Africa. It is a charm I have never +met with as indigenous in the South-West or Oil Rivers Fetish, and I +think it has a heavier trace of Mohammedan influence in it than the +Fangaree charm. The way it works is this. A man wants to kill you +without showing blood. Only leopard society men do that, and your enemy, +we will presume, is not a leopard. So he throws his face on you by a +process I need not enter into. You hardly know anything is wrong at +first; by-and-by you notice that every scene that you look on, night or +day, has got that face in it, not a filmy vision of a thing, but quite +material in appearance, only it's in abnormal places for a face to be, +and it is a face only. It may be on the wall, or amongst the roof poles, +or away in a corner of the hut floor; outdoors it is the same--the face +is first always, there just where you can see it. Some of my informants +hold that it keeps coming closer to you as time goes on; but others say +no; it keeps at one distance all the time. This, however, is a minor +point; it is its being there that gets to matter. It is in amongst the +bushes at the side of the path, or in the water of the river, or at the +end of your canoe, or in the oil in the pots, or in the Manchester +cottons in the factory shop. Wherever you look, there it is. In a way +it's unobtrusive, it does not spread itself out, or make a noise, or +change, yet, sooner or later, in every place, you cannot miss seeing it. +At first you think, by changing your environment--going outdoors, coming +in, going on a journey, mixing with your fellow-men, or avoiding +them--you can get rid of the thing; but you find, when you look +round,--a thing you are certain to do when the charm has got its +grip,--for sure that face is there as usual. Now this sort of thing +tells on the toughest in time, and you get sick of life when it has +always got that face mixed up in it, so sick that you try the other +thing--death. This is an ill-advised course, but you do not know in time +that, when you kill yourself, you will find that on the other side, in +the other thing, you will see nothing but that face, that unchanging +silent face you are so sick of. The Kufong man who has thrown his face +at you knows, and when he hears of your suicide he laughs. Naturally you +cannot know, because you are not a Kufong man, or the charm could not be +put on you. What you "can do in this here most awful go," as Mr. Squeers +would say, I am unfortunately not able to tell you. I made many +inquiries from men who know "the face," who had had it happen on people +in their families, and so on, but in answer to my inquiries as to why +the afflicted did not buy it off, what charms there were against it, and +so forth, I was always told it was a big charm, that the man who put it +on lost something of himself by so doing, so it was never put on except +in cases of great hatred that would stick at nothing and would kill; +also that it was of no real use for the victim to kill his charmer, +though that individual, knowing the pleasure so doing would afford his +victim, takes good care to go on a journey, and to keep out of the way +until the charm has worked out in suicide. There is a certain amount of +common sense in this proceeding which is undoubtedly true African, but +there is a sort of imaginative touch which makes me suspect Mohammedan +infusion; anyhow, I leave you to judge for yourself whether, +presupposing you accept the possibility of a man doing such a thing to +you or to any one you love, you think he can be safely ignored, or +whether he is not an enemy to society who had better be found out and +killed--killed in a showy way. Personally I favour the latter course. + +There is but one other point in witchcraft in West Africa that I need +now detain you with, and that is why a person killed by witchcraft +suffers more than one who dies of old age, for herein lies another +reason for this hatred of witchcraft. Every human soul in West Africa +throughout all the Fetish schools is held to have a certain proper time +of incarnation in a human body, whether it be one incarnation or endless +series of incarnations; anything that cuts that incarnation period short +inconveniences the soul, to say the least of it. Under Ellis's school, +and I believe throughout all the others, the soul that lives its life in +a body fully through is held happy; it is supposed to have learnt its +full lesson from life, and to know the way down to the shadow-land home +and all sorts of things. Hence also comes the respect for the aged, +common throughout all West Africa. They are the knowing ones. Such an +one was the late Chief Long John of Bonny. Now if this process of +development is checked by witchcraft and the soul is prematurely driven +from the body, it does not know all that it should, and its condition +is therefore miserable. It is, as it were, sent blind, or deaf, or lame +into the spirit-land. This is a thing not only dreaded by individuals +for themselves, but hated for those they love; hence the doer of it is a +hated thing. You must remember that when you get keen hatred you must +allow for keen affection, it is not human to have one without the other. +That the Africans are affectionate I am fully convinced. This affection +does not lie precisely on the same lines as those of Europeans, I allow. +It is not with them so deeply linked with sex; but the love between +mother and child, man and man, brother and sister, woman and woman, is +deep, true, and pure, and it must be taken into account in observing +their institutions and ideas, particularly as to this witchcraft where +it shows violently and externally in hatred only to the superficial +observer. I well remember gossiping with a black friend in a plantation +in the Calabar district on witchcraft, and he took up a stick and struck +a plant of green maize, breaking the stem of it, saying, "There, like +that is the soul of a man who is witched, it will not ripen now." + +We will now turn to the consideration of that class whose business in +life is mainly to guard the community from witchcraft and from +miscellaneous evil spirits acting on their own initiative, the Fetish +Men of West Africa, namely, those men and women who devote their lives +to the cult of West African religion. Such people you find in every West +African district; but their position differs under different schools, +and it is in connection with them that we must recognise the differences +in the various schools, remembering that the form of Fetish makes the +form of Fetish Man, not the Fetish Man the form of Fetish. He may, as it +were, embroider it, complicate it, mystify it, as is the nature of all +specialists in all professions, but primarily he is under it, at any +rate in West Africa, where you find the Fetish man in every district, +but in every district in a different form. For example, look at him +under the Ellis school. Where there are well-defined gods, there your +Fetish Man is quite the priest, devoting himself to the cult of one god +publicly, probably doing a little general practice into the bargain with +other minor spirits. To the laity he of course advertises the god he +serves as the most reliably important one in the neighbourhood; but it +has come under my notice, and you will find under Ellis's, that if the +priest of a god gets personally unwell and finds his own deity +ineffective, he will apply for aid to a professional brother who serves +another god. Below Ellis's school, in the Calabar school, your Fetish +Man is somewhat different; the gods are not so definite or esteemed, and +the Fetish Man is becoming a member of a set of men who deal with gods +in a lump, and have the general management of minor spirits. Below this +school, in the Mpongwe, the Fetish Man is even less specialised as +regards one god; he is here a manager of spirits at large, with the +assistance of a strong spirit with whom he has opened up communication. +Below this school, in that of Nkissi, the Fetish Man becomes more truly +priest-like--he is the Nganga of an Nkiss; but nevertheless his position +is a different one to that of the priest in Ellis's school; here he is +in a better position than in the Mpongwe school, but in an inferior one +to that in Ellis's, where he is not the lone servitor or manager for a +god, but a member of a powerful confraternity. You must bear in mind, of +course, that the Fetish Man is always, from a lay standpoint, a highly +important person; but professionally, I cannot but think, a priest say +of Tando in Ashantee or of Shango in Dahomey, is of a higher grade than +a Nganga to an Nkiss, certainly far higher than a Fetish Man under the +Mpongwe school, where every house father and every village chief does a +lot of his own Fetish without professional assistance. Of course chiefs +and house fathers do a certain amount in all districts--in fact, in West +Africa every man and woman does a certain amount of Fetish for himself; +but where, as in Ellis's school, you get a regular set of priests and +plenty of them, the religion falls into their hands to a greater extent. +I feel that the study of the position of Fetish-Men is deserving of +great attention. I implore the student who may take it up to keep the +Fetish Man for practical purposes distinct from the gentleman who +represents the law god-cult--the secret tribal society. If you persist +in mixing them, you will have in practical politics as fine a mess as if +you mixed up your own Bench of Bishops with the Woolsack. I beg to +contribute to the store of knowledge on this point sundry remarks sent +me on most excellent native authority from the Gold Coast:-- + +"The inhabitants of Cape Coast must congratulate themselves that they +enjoy the protection of seventy-seven fetishes. Every town (and this +town) has one fetish house or temple, often built in a square or oblong +form of mud or swish, and thatched over, or constructed of sticks or +poles placed in a circular form and thatched. In these temples several +images are generally placed. Every Fetish-Man or priest, moreover, has +his private fetishes in his own house, one of a bird, stones encased by +string, large lumps of cinder from an iron furnace, calabashes, and +bundles of sticks tied together with string. All these are stained with +red ochre and rubbed over with eggs. They are placed on a square +platform and shrouded from the vulgar gaze. + +"The fetishes are regarded as spiritual intelligent beings who make the +remarkable objects of nature their residence or enter occasionally into +the images and other artificial representations which have been duly +consecrated by certain ceremonies. It is the belief of this people that +the fetishes not unfrequently render themselves visible to mortals. Thus +the great fetish of the rock on which Cape Coast Castle stands is said +to come forth at night in human form, but of superhuman size, and to +proceed through the town dressed in white to chase away evil spirits. + +"In all the countries along the Coast (Gold) the regular fetish day is +Tuesday. The fishermen would expect that, were they to go out on that +day, it would spoil their fishing. + +"The priest's office may in some cases be hereditary, but it is not +uniformly so, for the children of Fetish-Men sometimes refuse to devote +themselves to the pursuits of their parents and engage in other +occupations. Any one may enter the office after suitable training, and +parents who desire that their children may be instructed in its +mysteries place them with a Fetish-Man, who receives a premium for each. +The order of Fetish-Men is further augmented by persons who declare that +the fetish has suddenly seized on them. A series of convulsive and +unnatural bodily distortions establish their claim. Application is made +to the fetish for counsel and aid in every domestic and public +emergency. When persons find occasion to consult a private Fetish-Man, +they take a present of gold-dust and rum and proceed to his house. He +receives the presents, and either puts a little of the rum on the head +of every image or pours a small quantity on the ground before the +platform as an offering to the whole pantheon; then, taking a brass pan +with water in it, he sits down with the pan between him and the +fetishes, and his inquirers also seat themselves to await the result. +Having made these preparatory arrangements, looking earnestly into the +water, he begins to snap his fingers, and addressing the fetish, extols +his power, telling him that the people have arrived to consult him, and +requesting him to come and give the desired answer. After a time the +fetish-man is wrought up into a state of fury. He shakes violently and +foams at the mouth; this is to intimate that the fetish was come home +and that he himself is no longer the speaker, but the fetish, who uses +his mouth and speaks by him. He now growls like a tiger and asks the +people if they have brought rum, requiring them at the same time to +present it to him. He drinks, and then inquires for what purpose they +have sent for him. If a relative is ill, they reply that such a member +of their family is sick and they have tried all the means they could +devise to restore him, but without success, and they, knowing he is a +great fetish, have come to ask his aid, and beg him to teach them what +they should do. He then speaks kindly to them, expresses a hope that he +shall be able to help them, and says, "I go to see." It is imagined that +the fetish then quits the priest, and, after a silence of a few minutes, +he is supposed to return, and gives his response to the inquirers. + +"In cases of great difficulty the oracle at Abrah is the last resort of +the Fantees. This notable oracle is always consulted at night. They find +a large fire made upon the ground, and the presents they have brought +they place in the hands of the priests who are in attendance. They are +then directed to elevate their presents above their heads and to fix +their eyes steadfastly upon the ground, for should they look up, the +fetish, it is said, would inflict blindness on them for their +sacrilegious gaze. After a time the oracle gives a response in a shrill, +small voice intended to convey the idea that it proceeds from an +unearthly source, and the inquirers, having obtained the end of their +visit, then depart. + +"In cases of bodily affliction the fetish orders medical preparations +for the patient. If the malady of the patient does not appear to yield +to such applications, the fetish is again consulted, and in some cases, +as a further expedient, the priest takes a fowl and ties it to a stick, +by which operation it is barbarously squeezed to death. The stick is +then placed in the path leading to the house for the purpose of +deterring evil spirits from approaching it. When the patient is a rich +man, several sheep are sacrificed, and he is fetished until the last +moment arrives amidst the howls of a number of old Fetish Women, who +continue to besmear with eggs and other medicine the walls and doorposts +of his house and everything that is around him until he has ceased to +breathe." + +Not only does the African depart from life under the care of +Fetish-Men--and, as my valued correspondent ungallantly remarks, "old +fetish-women"--but he is met, as it were, by them on his arrival. My +correspondent says "as soon as the child is born the Fetish-Man binds +certain fetish preparations round his limbs, using at the same time a +form of incantation or prayer. This is done to fortify the infant +against all kinds of evil. On the eighth day after the birth, the father +of the child, accompanied by a number of friends, proceeds to the house +of the mother. If he be a rich man, he takes with him a gallon of ardent +spirits to be used on the festive occasion. On arriving at the house, +the friends form a circle round the father, who delivers a kind of +address in which he acknowledges the kindness of the gods for giving him +the child, and calls upon those present also to thank the fetishes on +his account; then, taking the child in his arms, he squirts upon it a +little spirit from his mouth, pronouncing the name by which it is to be +called. A second name which the child usually takes is that of the day +of the week on which it is born. The following are the names of the days +in the Fanti language, varied in their orthography according to the sex +of the child:-- + + Male. Female. + + Sunday Quisi Akosua. + + Monday Kujot Ajua. + + Tuesday Quabina Abmaba. + + Wednesday Quaku Ekua. + + Thursday Quahu Aba. + + Friday Kufi Efua. + + Saturday Qamina Ama. + +Those ceremonials called on the Coast "customs" are the things that show +off the Fetish-Man at the best in more senses of the word than one. We +will take the yam custom. The intentions of these yam customs are +twofold--firstly they are a thanksgiving to the fetishes for allowing +their people to live to see the new yams, and for the new yams, but they +are also institutions to prevent the general public eating the new yam +before it's ready. The idea is, and no doubt rightly, that unripe yams +are unwholesome, and the law is that no new yams must be eaten until the +yam custom is made. The Fetish-Men settle when the yams are in a fit +state to pass into circulation, and then make the custom. It generally +occurs at the end of August, but is sometimes kept back until the +beginning of September. In Fantee all the inhabitants of the towns +assemble under the shade of the grove adjoining the fetish hut, and a +sheep and a number of fowls are killed, part of their flesh is mixed +with boiled yams and palm-oil, and a portion of this mixture is placed +on the heads of the images, and the remainder is thrown about before the +fetish hut as a peace-offering to the deities. + +At Winnebah, on the Gold Coast, there is an interesting modification in +the yam custom. The principal fetish of that place, it is believed, will +not be satisfied with a sheep, but he must have a deer brought alive to +his temple, and there sacrificed. Accordingly on the appointed day every +year when the custom is to be celebrated, almost all the inhabitants +except the aged and infirm go into the adjoining country--an open +park-like country, studded with clumps of trees. The women and children +look on, give good advice, and shriek when necessary, while the men beat +the bush with sticks, beat tom-toms, and halloo with all their might. +While thus engaged, my correspondent remarks in his staid way, +"sometimes a leopard starts forth, but it is usually so frightened with +the noise and confusion that it scampers off in one direction as fast as +the people run from it in another. When a deer is driven out, the chase +begins, the people try to run it down, flinging sticks at its legs. At +last it is secured and carried exultingly to the town with shoutings and +drummings. On entering the town they are met by the aged people carrying +staves, and, having gone in procession round the town, they proceed to +the fetish house, where the animal is sacrificed, and partly offered to +the fetish, partly eaten by the priests." + +These yam customs are at their fullest in the Benin Bights, but you get +a custom made for the new yam in all the districts lower down. These +customs have long been credited with being stained by human sacrifices. +Not altogether unjustly. You can always read human sacrifice for goats +and fowls when you are considering a district inhabited by true Negroes, +and the occasion is an important one, because in West Africa a human +sacrifice is the most persuasive one to the fetishes. It is just with +them as with a chief--if you want to get some favour from him you must +give him a present. A fowl or a goat or a basket of vegetables, or +anything like that is quite enough for most favours, but if you want a +big thing, and want it badly, you had better give him a slave, because +the slave is alike more intrinsically valuable and also more useful. So +far as I know, all human beings sacrificed pass into the service of the +fetish they are sacrificed to. They are not merely killed that he may +enjoy their blood, but that he may have their assistance. Fetishes have +much to do, and an extra pair of hands is to them always acceptable. As +for the importance of these harvest customs to the general system of +Fetish, I think in West Africa it is small. The goings on, the +licentiousness and general jollification that accompany them, upsetting +law and order for days, give them a fallacious look of importance; but I +think far more really near the heart of the Fetish thought-form is the +lonely man who steals at night into the forest to gain from Sasabonsom a +charm, and the woman who, on her way back from market, throws down +before the fetish houses she passes a scrap of her purchases; compared +to the cult of the law-god, well, yam customs are dirty water price, +palaver, and insignificant politically. + +I have dealt here with Fetish as far as the position of the human being +is concerned, because this phase may make it more comprehensible to my +fellow white men who regard the human being as the main thing in the +created universe, but I must beg you to remember that this idea of the +importance of the human race is not held by the African. The individual +is supremely important to himself, and he values his friends and +relations and so on, but abstract affection for humanity at large or +belief in the sanctity of the lives of people with whom he is unrelated +and unacquainted, the African barely possesses. He is only capable of +feeling this abstract affection when under the influence of one of the +great revealed religions which place the human being higher in the scale +of Creation. This comes from no cruelty of mind _per se_, but is the +result of the hardness of the fight he has to fight against the world; +and possessing this view of the equal, if not greater importance of many +of the things he sees round him, the African conceives these things also +have their fetish--a fetish on the same ground idea, but varying from +human fetish. The politics of Mungo mah Lobeh, the mountain, with the +rest of nature, he believes to exist. The Alemba rapid has its affairs +clearly, but the private matters of these very great people are things +the human being had better keep out of; and it is advisable for him to +turn his attention to making terms with them and go into their presence +with his petition when their own affairs are prosperous, when their +tempers are not as it were up over some private ultra-human affair of +their own. I well remember the opinions expressed by my companions +regarding the folly--mine, of course--of obtruding ourselves on Mungo +when that noble mountain was vexed too much, and the opinion expressed +by an Efik friend in a tornado that came down on us. Well, there you +have this difference. I instinctively say "us." She did not think we +were objects of interest to the tornado or the forest it was scourging. +She took it they had a sort of family row on, and we might get hit with +the bits, therefore it was highly unfortunate that we were present at +the meeting. Again, it is the same with the surf. The boat-boys see it's +in a nasty temper, they keep out of it, it may be better to-morrow, then +it will tolerate them, for it has no real palaver with them +individually. Of course you can go and upset the temper of big nature +spirits, but when you are not there they have their own affairs. + +Hence it comes that we have in Fetish a religion in which its believers +do not hold that devotion to religion constitutes Virtue. The ordinary +citizen is held to be most virtuous who is least mixed up in religious +affairs. He can attain Virtue, the love and honour of his fellow-men, by +being a good husband and father, an honest man in trade, a just man in +the palaver-house, and he must, for the protection of his interests, +that is to say, not only his individual well-being, but the well-being +of those dependent on him, go in to a certain extent for religious +practices. He must associate with spirits because spirits are in all +things and everywhere and over everything; and the good citizen deals +with the other spirits as he deals with that class of spirits we call +human beings; he does not cheat the big ones of their dues; he spills a +portion of his rum to them; he gives them their white calicoes; he +treats his slave spirits honourably, and he uses his slave spirits for +no bad purpose, and if any great grief falls on him he calls on the +great over-lord of gods, mentioning these things. But men are not all +private citizens; there are men whose destiny puts them in high +places--men who are not only house fathers but who are tribe fathers. +They, to protect and further the interests of those under them, must +venture greatly and further, and deal with more powerful spirits, as it +were, their social equals in spiritdom. These good chiefs in their +higher grade dealings preserve the same clean-handed conduct. And +besides these there are those men, the Fetish men, who devote their +lives to combating evil actions through witches and miscellaneous +spirits who prey on mankind. These men have to make themselves important +to important spirits. It is risky work for them, for spirits are a risky +set to deal with. Up here in London, when I have to deal with a spirit +as manifest in the form of an opinion, or any big mind-form incarnate in +one man, or in thousands, I often think of an African friend of mine who +had troubles, and I think sympathetically, for his brother explained the +affair to me. He was an educated man. "You see," he said, "my brother's +got a strong Ju Ju, but it's a damned rocky Ju Ju to get on with." + +FOOTNOTES: + + [22] July, 1897, p. 221. + + [23] _Travels in West Africa._ (Macmillan, 1897, p. 453.) + + + + +CHAPTER VIII + +AFRICAN MEDICINE + + Mainly from the point of view of the native apothecary, to which is + added some account of the sleep disease and the malignant + melancholy. + + +There is, as is in all things West African, a great deal of fetish +ceremonial mixed up with West African medical methods. Underlying them +throughout there is the fetish form of thought; but it is erroneous to +believe that all West African native doctors are witch doctors, because +they are not. One of my Efik friends, for example, would no more think +of calling in a witch doctor for a simple case of rheumatism than you +would think of calling in a curate or a barrister; he would just call in +the equivalent to our general practitioner, the abiabok. If he grew +worse instead of better, he would then call in his equivalent to our +consulting physician, the witch doctor, the abiadiong. But if he started +being ill with something exhibiting cerebral symptoms he would have in +the witch doctor at once. + +This arises from the ground principle of all West African physic. +Everything works by spirit on spirit, therefore the spirit of the +medicine works on the spirit of the disease. Certain diseases are +combatable by certain spirits in certain herbs. Other diseases are +caused by spirits not amenable to herb-dwelling spirits; they must be +tackled by spirits of a more powerful grade. The witch doctor who +belongs to the school of Nkissism will become more profound on this +matter still, and will tell you all herbs, indeed everything that comes +out of the Earth, have in them some of the power of the Earth, Nkissi +nisi; but the general view is the less concrete one--that it is a matter +of only certain herbs having power. This I have been told over and over +again in various West Coast tongues by various West African physicians, +and in it lies the key to their treatment of disease--a key without +which many of their methods are incomprehensible, but which shows up +most clearly in the methods of the witch doctor himself. In the practice +of the general practitioner, or, more properly speaking, the apothecary, +it is merely a theory, just as a village chemist here may prescribe blue +pill without worrying himself about its therapeutic action from a +scientific point of view. + +Before I pass on to the great witch doctor, the +physician, I must detain you with a brief account of the +neglected-by-traveller-because-less-showy African village apothecary, a +really worthy person, who exists in every West African district I know +of; often, as in the Calabar and Bonny region, a doctor whose practice +extends over a fair-sized district, wherein he travels from village to +village. If he comes across a case, he sits down and does his best with +it, may be for a fortnight or a month at a time, and when he has +finished with it and got his fee, off he goes again. Big towns, of +course, have a resident apothecary, but I never came across a town that +had two apothecaries. It may be professional etiquette, but, though I +never like to think evil of the Profession whatever colour its +complexion may be, it may somehow be connected with a knowledge of the +properties of herbs, for I observed when at Corisco that an apothecary +from the mainland who was over there for a visit shrank from dining with +the local medico. + +These apothecaries are, as aforesaid, learned in the properties of +herbs, and they are the surgeons, in so far as surgery is ventured on. A +witch doctor would not dream of performing an operation. Amongst these +apothecaries there are lady doctors, who, though a bit dangerous in +pharmacy, yet, as they do not venture on surgery, are, on the whole, +safer than their _confreres_, for African surgery is heroic. + +Many of the apothecaries' medical methods are fairly sound, however. The +Dualla practitioner is truly great on poultices for extracting foreign +substances from wounds, such as bits of old iron cooking pot, a very +frequent foreign substance for a man to get into him in West Africa, +owing to pots being broken up and used as bullets. Almost incredible +stories are told by black men and white in Cameroons concerning the +efficiency of these poultices; one I heard from a very reliable white +authority there of a man who had been shot with bits of iron pot in the +thigh. The white doctor extracted several pieces, and declared he had +got them all out; but the man went on suffering and could not walk, so +finally a country doctor was called in, and he applied his poultice. In +a few minutes he removed it, and on its face lay two pieces of iron pot. +The white doctor said they had been in the poultice all the time, but he +did not carry public opinion with him, for the patient recovered +rapidly. + +The Negroes do not seem to me to go in for baths in medical treatment +quite so much as the Bantu; they hold more with making many little +incisions in the skin round a swollen joint, then encasing it with clay +and keeping a carefully tended fire going under it. But the Bantu is +given greatly to baths, accompanied by massage, particularly in the +treatment of that great West African affliction, rheumatism. The Mpongwe +make a bath for the treatment of this disease by digging a suitably +sized hole in the ground and putting into it seven herbs--whereof I know +the native names only, not the scientific--and in addition in go +cardamoms and peppers. Boiling water is then plentifully poured over +these, and the patient is laid on and covered with the parboiled green +stuff. Next a framework of twigs is placed over him, and he is hastily +clayed up to keep the steam in, only his head remaining above ground. In +this bath he is sometimes kept a few hours, sometimes a day and a half. +He is liable to give the traveller who may happen suddenly on him while +under treatment the idea that he is an atrocity; but he is not; and when +he is taken out of the bath-poultice he is rubbed and kneaded all over, +plenty more hot water being used in the process, this indeed being the +palladium of West Coast physic. + +The Fjort tribe do not bury their rheumatic patients until they are dead +and all their debts paid, but they employ the vapour bath. My friend, +Mr. R. E. Dennet, who has for the past eighteen years lived amongst the +Fjort, and knows them as no other white man does, and knows also my +insatiable thirst for any form of West African information, has kindly +sent me some details of Fjort medical methods, which I give in his own +words--"The Fjort have names for many diseases; aches are generally +described as _tanta ki tanta_; they say the head suffers _Ntu tanta ki +tanta_, the chest suffers _Mtima tanta ki tanta_, and so on. Rheumatism +that keeps to the joints of the bones and cripples the sufferer is +called _Ngoyo_, while ordinary rheumatism is called _Macongo_. They +generally try to cure this disease by giving the sufferers vapour baths. +They put the leaves of the _Nvuka_ into a pot of boiling water, and +place the pot between the legs of the patient, who is made to sit up. +They then cover up the patient and the pot with coverings. + +"They try to relieve the local pain by spluttering the affected part +with chalk, pepper, and logwood, and the leaves of certain plants that +have the power of blistering. + +"Small-pox they try to cure by smearing the body of the patient over +with the pulped leaves of the mzeuzil. Palm oil is also used. These +patients are taken to the woods, where a hut is built for them, or not, +according to the wealth and desire of their relations. If poor they are +often allowed to die of starvation. A kind of long thin worm that creeps +about under the eyelid is called _Loyia_, and is skilfully extracted by +many of the natives by means of a needle or piece of wood cut to a sharp +point. + +"Blind boils they call _Fvuma_, and they cure them by splintering over +them the pulped root _Nchechi_, mixed with red and white earth. Leprosy +they call _Boisi_, ague _Chiosi_, matter from the ear _Mafina_, rupture +_Sangafulla_. But diseases of the lungs, heart, liver, and spleen seem +to puzzle the native leeches and many natives die from these terrible +ills. Cupping and bleeding, which they do with the hollow horns of the +goat and the sharpened horn of a kid, are the remedies usually resorted +to. + +"All persons are supposed to have the power to give their enemies these +different sicknesses. Amulets, frontlets, bracelets, and waistbands +charged with medicines are also used as either charms or cures. + +"A woman who was stung by a scorpion went nearly mad, and, rushing into +the river, tried to drown herself. I tried my best to calm her and cure +her by the application of a few simple remedies, but she kept us awake +all night, and we had to hold her down nearly the whole time. I called +in a native surgeon to see if he could do anything, and he spluttered +some medicine over her, and, placing himself opposite to her, shouted at +her and the evil spirit that was in her. She became calmer, and the +surgeon left us. As I was afraid of a relapse, I sent the woman to be +cured in a town close by. The Princess of the town picked out the sting +of the scorpion with a needle, and gave the woman some herbs, which +acted as a strong purge, and cured her. As the Nganga bilongo +(apothecary) is busy curing the patient, he generally has a white fowl +tied to a string fastened to a peg in the ground close to him. I have +described this in _Seven Years among the Fjort_." + +I think this communication of Mr. Dennett's is of much interest, and I +hastily beg to remark that, if you have not got a devoted friend to hold +you down all night, call in an apothecary in the morning time, and then +hand you over to a Princess--things that are not always handy even in +West Africa when you have been stung by a scorpion--things that, on the +other hand, are always handy in West Africa--carbonate of soda applied +promptly to the affected part will save you from wanting to drown +yourself and much other inconvenience. The sting should be extracted +regardless of the shedding of blood, carbonate of soda in hot water +washed over the place, and then a poultice faced with carbonate of soda +put on. + +Although I do not say these West African doctors possess any specific +for rheumatism, it is an undoubted fact that the South-west Coast +tribes, with their poultices and vapour baths, are very successful in +treating it, more so than the true Negroes, with their clay plaster and +baking method. Rheumatism is a disease the Africans seem especially +liable to, whatever may be the local climate, whether it be that of the +reeking Niger Delta, or the dry delightful climate of Cabinda; moreover, +my friends who go whaling tell me the Bermuda negroes also suffer from +rheumatism severely, and are "a perfect cuss," wanting to come and sit +in the blood and blubber of fresh-killed whales. Small-pox is a vile +scourge to Africa. The common treatment is to smear the body of the +patient with the pulped leaves of the mzeuzil palm and with palm oil; +but I cannot say the method is successful, save in preventing pitting, +which it certainly does. The mortality from this disease, particularly +among the South-west Coast tribes, is simply appalling. But it is +extremely difficult to make the bush African realise that it is +infectious, for he regards it as a curse from a great Nature spirit, +sent in consequence of some sin, such as a man marrying within the +restricted degree, or something of that kind. Mr. Dennett mentions +small-pox patients being sent into the bush with more or less +accommodation provided. Mr. Du Chaillu gave Mr. Fraser the idea that the +Bakele tribe habitually drove their small-pox sick into the bush and +neglected them, which certainly, from my knowledge of the tribe, I must +say is not their constant habit by any means. I venture to think that +this rough attempt at isolation among the Fjort is a remnant of the +influence of the great Portuguese domination of the kingdom of Congo in +the fifteenth, sixteenth, and seventeenth centuries, when the Roman +Catholic missionaries got hold of the Fjort as no other West African has +since been got hold of. Nevertheless the keeping of the sick in huts +you will find in almost all districts in places--_i.e._ round the house +of a great doctor. My friend Miss Mary Slessor, of Okyon, has the bush +round her compound fairly studded with little temporary huts, each with +a patient in. You see, distinguished doctors everywhere are a little +uppish, and so their patients have to come to them. Such doctors are +usually specialists, noted for a cure of some particular disease, and +often patients will come to such a man from towns and villages a week's +journey or more away, and then build their little shantie near his +residence, and remain there while undergoing the cure. + +There is a prevalent Coast notion that white men do not catch small-pox +from black, but I do not think this is, at any rate, completely true. I +was informed when in Loanda that during an epidemic of it amongst the +natives, every white man had had a more or less severe touch, and I have +known of cases of white men having small-pox in other West Coast places, +small-pox they must either have caught from natives or have made +themselves, which is improbable. I fancy it is a matter connected with +the vaccination state of the white, although there seem to be some +diseases prevalent among natives from which whites are immune--the Yaws, +for example. + +Less terrible in its ravages than small-pox, because it is far more +limited in the number of its victims, is leprosy; still you will always +find a case or so in a district. You will find the victims outcasts from +society, not from a sense of its being an infectious disease, but +because it is confounded with another disease, held to be a curse from +an aggrieved Nature spirit. There was at Okyon when I was there a leper +who lived in a regular house of his own, not a temporary hospital hut, +but a house with a plantation. He led a lonely life, having no wife or +family or slave; he was himself a slave, but not called on for +service--it was just a lonely life. People would drop in on him and +chat, and so on, but he did not live in town. There was also another one +there, who had his own people round him, and to whom people would send +their slaves, because he was regarded as a good doctor; but he also had +his house in the bush, and not in town. + +Undoubtedly the diseases that play the greatest continuous havoc with +black life in West Africa are small-pox, divers forms of pneumonia, +heart-disease, and tetanus, the latter being largely responsible for the +terrible mortality among children; but the two West African native +diseases most interesting to the European on account of their +strangeness, are the malignant melancholy and the sleep sickness, and +strangely enough both these diseases seem to have their head centre in +one region--the lower Congo. They occur elsewhere, but in this region +they are constantly present, and now and again seem to take an epidemic +form. Regarding the first-named, I am still collecting information, for +I cannot tell whether the malignant melancholy of the lower Congo is one +and the same with the hystero-hypochondria, the home-sickness of the +true Negro. In the lower Congo I was informed that this malignant +melancholy had the native name signifying throwing backwards, from its +being the habit of the afflicted to throw themselves backwards into +water when they attempted a drowning form of suicide.[24] They do not, +however, confine themselves to attempts to drown themselves only, but +are equally given to hanging, the constant thing about all their +attempts being a lack of enthusiasm about getting the thing definitely +done: the patient seems to potter at it, not much caring whether he does +successfully hang or drown himself or no, but just keeps on, as if he +could not help doing it. This has probably given rise to the native +method of treating this disease--namely, holding a meeting of the +patient's responsible relations, who point out elaborately to him the +advantages of life over death, and enquire of him his reasons for +hankering after the latter. If in spite of these representations he +persists in a course of habitual suicide, he is knocked on the head and +thrown into the river; for it is a nuisance to have a person about who +is continually hanging himself to the house ridge pole and pulling the +roof half off, or requiring a course of sensational rescues from +drowning. + +The sleep disease[25] is also a strange thing. When I first arrived in +Africa in 1893 there had just been a dreadful epidemic of it in the +Kakongo and lower Congo region, and I saw a good many cases, and became +much interested in it, and have ever since been trying to gather further +information regarding it. + +Dr. Patrick Manson in his important paper[26] states that it has never +been known to affect any one who has not at one time or another been +resident within this area, and observes on its distribution that "it +seems probable that as our knowledge of Africa extends, this disease +will be found endemic here and there throughout the basins of the +Senegal, the Niger, the Congo, and their affluents. We have no +information of its existence in the districts drained by the Nile and +the Zambesi, nor anywhere on the eastern side of the continent." As far +as my own knowledge goes the centres of this disease are the Senegal and +the Congo. I never saw a case in the Oil Rivers, nor could I hear of +any, though I made every inquiry; the cases I heard of from Lagos and +the Oil Rivers were among people who had been down as labourers, &c., to +the Congo. What is the reason of this I do not know, but certainly the +people of the lower Congo are much given to all kinds of diseases, far +more so than those inhabiting the dense forest regions of Congo +Francais, or the much-abused mangrove swamps of the Niger Delta. + +Dr. Manson says, "The sleeping sickness has been attributed to such +things as sunstroke, beriberi, malaria, poison, peculiar foods, such as +raw bitter manioc, and diseased grain; it is evident, however, that none +of these things explains all the facts." In regard to this I may say I +have often heard it ascribed to the manioc when in Kakongo, the idea +being that when manioc was soaked in water surcharged with the poisonous +extract, it had a bad effect. Certainly in Kakongo this was frequently +the case in many districts where water was comparatively scarce. The +pools used for soaking the root in stank, and the prepared root stank, +in the peculiar way it can, something like sour paste, with a dash of +acetic acid, and thereby the villages stank and the market-places ditto, +in a way that could be of no use to any one except a person anxious to +find his homestead in the dark; but Dr. Manson's suggestion is far more +likely to be the correct one. Against it I can only urge that in some +districts where I am informed by my medical friends that _Filaria +perstans_ is very prevalent, such as Calabar, the Niger, and the Ogowe, +sleeping sickness is not prevalent. Dr. Manson says "the fact that the +disease can be acquired only in a comparatively limited area, suggests +that the cause is similarly limited; and the fact that the disease may +develop years after the endemic area has been quitted, suggests that the +cause is of such a nature that it may be carried away from the endemic +area and remain latent, as regards its disease-producing qualities for a +considerable period; even for years." He then goes on to say, "_Filaria +perstans_, so far as is known, is limited in its geographical +distribution to Western Equatorial Africa--that is to say, it can be +acquired there only--and it may continue in active life for many years +after its human host has left the country in which alone it can be +acquired. We also know that similar entozoa in their wanderings in the +tissues by accident of location, or by disease, or injury of their +organs, not infrequently give rise to grave lesions in their hosts. I +therefore suggest that possibly _Filiaria perstans_ may in some way be +responsible for the sleeping sickness. I know that this parasite is +extremely common in certain sleeping sickness districts, and moreover, I +have found it in the blood of a considerable number of cases of this +disease--in six out of ten--including that described by Mackenzie. There +are many difficulties in the way of establishing this hypothesis, but +there is a sufficient inherent probability about it to make it well +worth following up." + +The most important statement that I have been able to get regarding it +so far, has been one sent me by Mr. R. E. Dennett; who says "The +sleeping sickness though prevalent throughout Kakongo and Loango is most +common in the north of Loango and the south of Kakongo, that is north of +the river Quillou and among the Mussorongo. + +"What the cause of the sickness is, it is hard to say, but it is one of +those scourges which is ever with us. The natives say any one may get +it, that it is not hereditary, and only infectious in certain stages. +They avoid the _dejecta_ of affected persons, but they do not force the +native to live in the bush as they do a person affected by small-pox. + +"Pains in the head chiefly just above the nose are first experienced, +and should these continue for a month or so it is to be expected that +the disease is _Madotchila_, or the first stage of the sleeping +sickness. + +"In the word _Madotchila_ we have the idea of a state of being poisoned +or bewitched. At this stage the sickness is curable, but as the sick man +will never admit that he has the sickness and will suffer excruciating +pain rather than complain, and as it is criminal to suggest to the +invalid or others that he is suffering from the dreadful disease, it +often happens that it gets great hold of the afflicted and from time to +time he falls down overcome by drowsiness. + +"Then he swells up and has the appearance of one suffering from dropsy, +and this stage of the disease is called _Malazi_, literally meaning +thousands (_Kulazi_ = one thousand, the verb _Koula_ to become great and +_zi_ the productive fly.) + +"This appears to be the acute stage of the disease and death often +occurs within eight days from the beginning of the swelling. + +"Then comes the stage _Ntolotolo_, meaning sleep or mock death. + +"The next stage is called _Tchela nxela nbela_, that is the knife +cutting stage, referring to the operation of bleeding as part of the +cure; and the last stage of the disease is called _Nlemba Ngombo_. +_Lemba_ means to cease. The rites of _Lemba_ are those which refer to +the marriage of a woman who swears to die with her husband or rather to +cease to live at the same time as he does. _Ngombo_ is the name of the +native grass cloth in which, before the _Nlele_ or cotton cloth of the +white man appeared, the dead were wrapped previous to burial. Thus in +the name _Nlemba Ngombo_ we have the meaning of marriage to the deathly +winding sheet or shroud. + +"I remember how poor Sanda (a favourite servant of Mr. Dennett's, a +mussorong boy) was taken sick with pains in his head which I at first +mistook for simple headache. As he was of great service to me I kept him +in the factory instead of sending him to town (the custom with invalids +in Kakongo is that they should go to their town to be doctored). I +purged him and gave him strong and continued doses of quinine and he got +better; but from time to time he suffered from recurring headache and +drowsiness, and on one occasion when I was vexed at finding him asleep +and suspecting him of dissipation, was going to punish him, I was +informed by another servant that the poor fellow was suffering from the +sleeping sickness. I at once sent him to town with sufficient goods to +pay his doctor's bill, and his relations did all in their power to have +him properly cured, taking him many miles to visit certain Ngangas famed +for the cure of this fell disease. + +"He came back to me well and happy. The next year however, the malady +returned, and he went to town and gradually wasted away. They told me +that sores upon one of his arms had caused him to lose a hand, which he +lived to see buried before him. Sanda was of royal blood, so his body +was taken across from the north bank to San Antonio or Sonio, on the +south bank of the Congo, and there he was buried with his fathers. + +"Another sad case was that of a woman who lived in the factory. + +"As a child, it appeared afterwards, she had suffered from the disease, +and had been cured by the good French doctor then resident in Landana +(Dr. Lucan). I knew nothing of this at the time, and put her sickness +down to drink, but got a doctor to see her. He could not make out what +was the matter, but thought it might possibly be some nervous disease; +altogether we were completely puzzled. + +"On one occasion during my absence she nearly tortured one of her +children to death by stabbing her with a needle. On my return, and when +I heard what she had done, I was very angry with her, and turned her out +of the factory, and shortly afterwards the poor creature died in the +swelling state of the disease. + +"Joao (a more or less civilised native) tells me that one of his wives +was cured of this sleeping sickness. She was living with him in a white +man's factory when she had it, and on one occasion fell upon a demijohn +and cut her back open rather seriously--the white man cured her so far +as the wound was concerned. A native doctor, a Nganga or Kakamucka, +later on cured the sleeping sickness. He first gave her an emetic, then +each day he gave her a kind of Turkish bath; that is, having boiled +certain herbs in water, he placed her within the boiling decoction under +a covering of cloth, making her perspire freely. Towards nightfall he +poured some medicine up her nostrils and into her eyes, so that in the +morning when she awoke, her eyes and nose were full of matter; at the +same time he cupped and bled her in the locality of the pain in the +head. What the medicines were I cannot say, neither will the Nganga tell +any one save the man he means shall succeed him in his office. + +"The native doctors appear to know when the disease has become incurable +and the life of the patient is merely a question of a few days, for once +while I was at Chemongoanleo, on the lower Congo I heard the village +carpenter hammering nails into planks, and asked my servant what they +were doing. 'Building Buite's coffin,' he said. 'What, is he dead?' said +I. 'No, but he must die soon,' he answered. This statement was confirmed +by the relations of Buite who came to me for rum as my share towards his +funeral expenses. Imagine my feelings when shortly after this Buite, +swollen out of all likeness to his former self, crawled along to the +shop and asked me for a gallon of rum to help him pay his doctor's bill. + +"A doctor of the Congo Free State began to take an interest in the +sickness and asked me to persuade some one suffering from the disease to +come and place himself under his care, promising that he would have a +place apart made for him at the station, so that he could study the +sickness and try to cure the poor fellow. After a good deal of trouble I +got him a patient willing to remain with him, but owing to some red tape +difficulty as to the supply of food for the sick man this doctor's good +intentions came to nought. A Portuguese doctor here also gave his +serious attention to the sleeping sickness, and it was reported that he +had found a cure for it in some part of a fresh billy-goat. This good +man wanted a special hospital to be built for him and a subsidy so that +he might devote himself to the task he had undertaken. His Government, +however, although its hospitals are far in advance of those of its +neighbours on the Coast, could not see its way to erect such a place." + +All I need add to this is that I was informed that the disease when it +had once definitely set in ran its fatal course in a year, but that when +it came as an epidemic it was more rapidly fatal, sometimes only a +matter of a few weeks, and it was this more acute form that was +accompanied by wild delirium. Another native informant told me when it +was bad it usually lasted only from twenty to forty days. + +Monteiro says the sleep disease was unknown south of the Congo until it +suddenly attacked the town of Musserra, where he was told by the natives +as many as 200 died of it in a few months. This was in 1870, and curious +to say it did not spread to the neighbouring towns. Monteiro induced the +natives to remove from the old town and the mortality decreased till the +disease died out. "There was nothing in the old town to account for this +sudden singular epidemic. It was beautifully clean and well-built on +high dry ground, surrounded by mandioca plantations, the last place to +all appearance to expect such a curious outbreak."[27] + +Monteiro also observes that "there is no cure known for it," but he is +speaking for Angola, and I think this strengthens his statement that it +is a comparatively recent importation there. For certainly there are +cures, if not known, at any rate believed in, for the sleeping sickness +in its own home Kakongo and Loango. There is a great difference in the +diseases, flora and fauna, of the north and south banks of the +Congo--whether owing to the difficulty of crossing the terrifically +rapid and powerful stream of the great river I do not know. Still there +was--more in former times than now--much intercourse between the natives +of the two banks when the Portuguese discovered the Congo in 1487. The +town called now San Antonio was the throne town of the kingdom of Kongo, +and had nominally as provinces the two districts Kakongo and Loango, +these provinces that are now the head centres of the sleep disease. Yet +in the early accounts given of Kongo by the Catholic missionaries, who +lived in Kongo among the natives, I have so far found no mention of the +sleep disease. It is impossible to believe that Merolla, for example, +could have avoided mentioning it if he had seen or heard of it. +Merolla's style of giving information was, like my own, diffuse. +Certainly we must remember that these Catholic missionaries were not +much in Loango and Kakongo as those provinces had broken almost entirely +away from the Kongo throne prior to the Portuguese arrival, so perhaps +all we can safely say is that in the 15-17th centuries there was no +sleep disease in the districts on the south bank of the Congo, and it +was not anything like so notoriously bad in the districts on the north +bank. + +Before quitting the apothecary part of this affair, I may just remark +that if you, being white, of a nervous disposition, and merely in +possession of an ordinary amount of medical knowledge, find yourself +called in to doctor an African friend or acquaintance, you must be +careful about hot poultices. I should say, _never_ prescribe hot +poultices. An esteemed medical friend, since dead, told me that when he +first commenced practice in West Africa he said to a civilised native +who was looking after his brother--the patient--"Give him a linseed +poultice made like this"--demonstration--"and mind he has it hot." The +man came back shortly afterwards to say his brother had been very sick, +but was no better, though every bit of the stuff had been swallowed so +hot it had burnt his mouth. But swallowing the poultice is a minor +danger to its exhibition. Even if you yourself see it put on outside, +carefully, exactly where that poultice ought to be, the moment your back +is turned the patient feeling hot gets into the most awful draught he +can find, or into cold water, and the consequences are inflammation of +the lungs and death, and you get the credit of it. The natives +themselves you will find are very clever at doctoring in their own way, +by no means entirely depending on magic and spells; and you will also +find they have a strong predilection for blisters, cupping and bleeding, +hot water and emetics; in all their ailments and on the whole it suits +them very well. Therefore I pray you add your medical knowledge and your +special drugs to theirs and for outside applications stick to blisters +in place of hot poultices. + +FOOTNOTES: + + [24] An experienced medical man from West Africa informs me that he + considers the Africans very liable to hysterical disease, and he + attributes the throwing backwards to the patient's desire not to spoil + his or her face, a thing ladies are especially careful of, and says + that turning a lady face downwards on the sand is as efficacious in + breaking up the hysterical fit as throwing water over their clothes + is with us. + + [25] Negro lethargy; Maladie du sommeil; Enfermedad del sueno; Nelavane + (Oulof); Dadane (Sereres); Toruahebue (Mendi); Ntolo (Fjort). + + [26] _System of Medicine._ Volume II. Edited by Dr. Clifford Allbutt. + Macmillan & Co., 1897. + + [27] _Angola and the River Congo._ Macmillan. Vol. i., p. 144. + + + + +CHAPTER IX + +THE WITCH DOCTOR + + African Medicine mainly from the point of view of the Witch Doctor. + + +We will now leave the village apothecary and his methods, and turn to +the witch doctor, the consulting physician. He of course knows all about +the therapeutic action of low-grade spirits, such as dwell in herbs and +so on; but he knows more--namely the actions of higher spirits on the +human soul, and the disorders of the human soul into the bargain. + +The dogma that rules his practice is that in all cases of disease in +which no blood is showing, the patient is suffering from something wrong +in the soul. In order to lay this dogma fairly before you, I should here +discourse on the nature of spirits unallied to the human soul--non-human +spirits--and the nature of the human spirit itself; but as on the one +hand, I cannot be hasty on such an important group of subjects, and, on +the other, I cannot expect you to be anything else in such a matter, I +forbear, and merely beg to remark that the African does not believe in +anything being soulless, he regards even matter itself as a form of +soul, low, because not lively, a thing other spirit forms use as they +please--practically as the cloth of the spirit that uses it. This +conception is, as far as I know, constant in both Negro and Bantu. I +will therefore here deal only with what the African regards as merely +one class of spirits--an important class truly, but above it there are +at least two more important classes, while beneath it in grade there +are, I think, about eleven, and equal to it, but differing in nature, +several classes--I don't exactly know how many. This class of spirits is +the human soul--the _Kla_ of the true Negro, the _Manu_ of the Bantu. +These human souls are also of different grades, for one sort is believed +to be existent before birth, as well as during life and after death, +while other classes are not. There is more interesting stuff here, but I +am determined to stick to my main point now--the medical. Well, the +number of souls possessed by each individual we call a human being is +usually held to be four--(1) the soul that survives, (2) the soul that +lives in an animal away wild in the bush, (3) the shadow cast by the +body, (4) the soul that acts in dreams. I believe that the more profound +black thinkers hold that these last-named souls are only functions of +the true soul, but from the witch doctor's point of view there are four, +and he acts on this opinion when doctoring the diseases that afflict +these souls of a man. + +The dream-soul is the cause of woes unnumbered to our African friend, +and the thing that most frequently converts him into that desirable +state, from a witch doctor's point of view of a patient. It is this way. +The dream-soul is, to put it very mildly, a silly flighty thing. Off it +goes when its owner is taking a nap, and gets so taken up with +sky-larking, fighting, or gossiping with other dream-souls that +sometimes it does not come home to its owner when he is waking up. So, +if any one has to wake a man up great care must always be taken that it +is done softly--softly, namely gradually and quietly, so as to give the +dream-soul time to come home. For if either of the four souls of a man +have their intercommunication broken, the human being possessing them +gets very ill. We will take an example. A man has been suddenly roused +by some cause or other before that dream-soul has had time to get into +quarters. That human being feels very ill, and sends for the Witch +Doctor. The medical man diagnoses the case as one of absence of +dream-soul, instantly claps a cloth over the mouth and nose, and gets +his assistant to hold it there until the patient gets hard on +suffocated; but no matter, it's the proper course of treatment to +pursue. The witch doctor himself gets ready as rapidly as possible +another dream-soul, which if he is a careful medical man, he has brought +with him in a basket. Then the patient is laid on his back and the +cloths removed from the mouth and nose, and the witch doctor holds over +them his hands containing the fresh soul, blowing hard at it so as to +get it well into the patient. If this is successfully accomplished, the +patient recovers. Occasionally, however, this fresh soul slips through +the medical man's fingers, and before you can say "Knife" is on top of +some 100-feet-high or more silk cotton tree, where it chirrups gaily and +distinctly. This is a great nuisance. The patient has to be promptly +covered up again. If the doctor has an assistant with him, that +unfortunate individual has to go up the tree and catch the dream-soul. +If he has no assistant, he has to send his power up the tree after the +truant; doctors who are in full practice have generally passed the time +of life when climbing up trees personally is agreeable. When, however, +the thing has been re-captured and a second attempt to insert it is +about to be made, it is held advisable to get the patient's friends and +relatives to stand round him in a ring and howl lustily, while your +assistant also howling lustily, but in a professional manner, beats a +drum. This prevents the soul from bolting again, and tends to frighten +it into the patient. + +In some obstinate cases of loss of dream-soul, however, the most +experienced medical man will fail to get the fresh soul inserted. It +clings to his fingers, it whisks back into the basket or into his hair +or clothes, and it chirrups dismally, and the patient becomes convulsed. +This is a grave symptom, but the diagnosis is quite clear. The patient +has got a _sisa_ in him, so there is no room for the fresh soul. + +Now, a _sisa_ is a dreadful bad thing for a man to have in him, and an +expensive thing to get out. It is the surviving soul of a person who has +not been properly buried--not had his devil made, in fact. And as every +human surviving soul has a certain allotted time of existence in a human +body before it can learn the dark and difficult way down to Srahmandazi, +if by mischance the body gets killed off before the time is up, that +soul, unless properly buried and sent on the way to Srahmandazi, or any +other Hades, under expert instruction given as to the path for the dead, +becomes a _sisa_, and has to hang about for the remaining years of its +term of bodily life. + +These _ensisa_ are held to be so wretchedly uncomfortable in this state +that their tempers become perfect wrecks, and they grow utterly +malignant, continually trying to get into a human body, so as to finish +their term more comfortably. Now, a _sisa's_ chief chance of getting +into a body is in whipping in when there is a hole in a man's soul +chamber, from the absence of his own dream-soul. If a _sisa_ were a +quiet, respectable soul that would settle down, it would not matter +much, for the dream-soul it supplants is not of much account. But a +_sisa_ is not. At the best, it would only live out its remaining term, +and then go off the moment that term was up, and most likely kill the +souls it had been sheltering with by bolting at an inconvenient moment. +This was the verdict given on the death of a man I knew who, from what +you would call faintness, fell down in a swamp and was suffocated. +Inconvenient as this is, the far greater danger you are exposed to by +having a _sisa_ in you lies in the chances being 10 to 1 that it is +stained with blood, for, without being hard on these unfortunate +unburied souls, I may remark that respectable souls usually get +respectably buried, and so don't become _ensisa_. This blood which is +upon it the devils that are around smell and go for, as is the nature of +devils; and these devils whip in after the _sisa_ soul into his host in +squads, and the man with such a set inside him is naturally very +ill--convulsions, delirium, high temperature, &c., and the indications +to your true witch doctor are that that _sisa_ must be extracted before +a new dream-soul can be inserted and the man recover. + +But getting out a _sisa_ is a most trying operation. Not only does it +necessitate a witch doctor sending in his power to fetch it _vi et +armis_, it also places the medical man in a position of grave +responsibility regarding its disposal when secured. The methods he +employs to meet this may be regarded as akin to those of antiseptic +surgery. All the people in the village, particularly babies and old +people--people whose souls are delicate--must be kept awake during the +operation, and have a piece of cloth over the nose and mouth, and every +one must howl so as to scare the _sisa_ off them, if by mischance it +should escape from the witch doctor. An efficient practitioner, I may +remark, thinks it a great disgrace to allow a _sisa_ to escape from him; +and such an accident would be a grave blow to his practice, for people +would not care to call in a man who was liable to have this occur. +However, our present medical man having got the _sisa_ out, he has still +to deal with the question of its disposal before he can do anything +more. The assistant blows a new dream soul into the patient, and his +women see to him; but the witch doctor just holds on to the _sisa_ like +a bulldog. + +Sometimes the disposal of the _sisa_ has been decided on prior to its +extraction. If the patient's family are sufficiently well off, they +agree to pay the doctor enough to enable him to teach the _sisa_ the way +to Hades. Indeed, this is the course respectable medical men always +insist on although it is expensive to the patient's family. But there +are, I regret to say, a good many unprincipled witch doctors about who +will undertake a case cheap. + +They will carry off with them the extracted _sisa_ for a small fee, then +shortly afterwards a baby in the village goes off in tetanic +convulsions. No one takes much notice of that, because it's a way babies +have. Soon another baby is born in the same family--polygamy being +prevalent, the event may occur after a short interval--well, after +giving the usual anxiety and expense, that baby goes off in convulsions. +Suspicion is aroused. Presently yet another baby appears in the family, +keeps all right for a week may be, and then also goes off in +convulsions. Suspicions are confirmed. The worm--the father, I +mean--turns, and he takes the body of that third baby and smashes one of +its leg bones before it is thrown away into the bush; for he knows he +has got a wanderer soul--namely, a _sisa_, which some unprincipled +practitioner has sent into his family. He just breaks the leg so as to +warn the soul he is not a man to be trifled with, and will not have his +family kept in a state of perpetual uproar and expense. It sometimes +happens, however, in spite of this that, when his fourth baby arrives, +that too goes off in convulsions. Thoroughly roused now, paterfamilias +sternly takes a chopper and chops that infant's remains up extremely +small, and it is scattered broadcast. Then he holds he has eliminated +that _sisa_ from his family finally. + +I am informed, however, that the fourth baby to arrive in a family +afflicted by a _sisa_ does not usually go off in convulsions, but that +fairly frequently it is born lame, which shows that it is that wanderer +soul back with its damaged leg. It is not treated unkindly but not taken +much care of, and so rarely lives many years--from the fetish point of +view, of course, only those years remaining of its term of bodily life +out of which some witchcraft of man or some vengeance of a god cheated +it. + +If I mention the facts that when a man wakes up in the morning feeling +very stiff and with "that tired feeling" you see mentioned in +advertisements in the newspapers, he holds that it arises from his own +dream-soul having been out fighting and got itself bruised; and that if +he wakes up in a fright, he will jump up and fire off his gun, holding +that a pack of rag tag devils have been chasing his soul home and +wishing to scare them off, I think I may leave the complaints of the +dream-soul connected with physic and pass on to those connected with +surgery. + +Now, devoted as I am to my West African friends, I am bound in the +interests of Truth to say that many of them are sadly unprincipled. +There are many witches, not witch doctors, remember, who make it a +constant practice to set traps for dream-souls. Witches you will find +from Sierra Leone to Cameroons, but they are extra prevalent on the +Gold Coast and in Calabar. + +These traps are usually pots containing something attractive to the +soul, and in this bait are concealed knives or fish-hooks--fish-hooks +when the witch wants to catch the soul to keep, knives when the desire +is just to injure it. + +In the case of the lacerated dream-soul, when it returns to its owner, +it makes him feel very unwell; but the symptoms are quite different from +those arising from loss of dream-soul or from a _sisa_. + +The reason for catching dream-souls with hooks is usually a low +mercenary one. You see, many patients insist on having their own +dream-soul put back into them--they don't want a substitute from the +doctor's store--so of course the soul has to be bought from the witch +who has got it. Sometimes, however, the witch is the hireling of some +one intent on injuring a particular person and keen on capturing the +soul for this purpose, though too frightened to kill his enemy outright. +So the soul is not only caught and kept, but tortured, hung up over the +canoe fire and so on, and thus, even if the patient has another +dream-soul put in, so long as his original soul is in the hands of a +torturer, he is uncomfortable. + +On one occasion, for example, I heard one of the Kru boys who were with +me making more row in his sleep, more resounding slaps and snores and +grunts than even a normal Kru boy does, and, resolving in my mind that +what that young man really required was one of my pet pills, I went to +see him. I found him asleep under a thick blanket and with a +handkerchief tied over his face. It was a hot night, and the man and his +blanket were as wet with sweat as if they had been dragged through a +river. I suggested to head-man that the handkerchief muzzle should come +off, and was informed by him that for several nights previously the man +had dreamt of that savoury dish, crawfish seasoned with red pepper. He +had become anxious, and consulted the head-man, who decided that +undoubtedly some witch was setting a trap for his dream-soul with this +bait, with intent, &c. Care was now being taken to, as it were, keep the +dream-soul at home. I of course did not interfere and the patient +completely recovered. + +We will now pass on to diseases arising from disorders in the other +three souls of a man. The immortal or surviving soul is liable to a +disease that its body suffered from during its previous time on earth, +born again with it. Such diseases are quite incurable, and I only +personally know of them in the Calabar and Niger Delta, where +reincarnation is strongly believed in. + +Then come the diseases that arise from injury to the shadow-soul. It +strikes one as strange at first to see men who have been walking, say, +through forest or grass land on a blazing hot morning quite happily, on +arrival at a piece of clear ground or a village square, most carefully +go round it, not across, and you will soon notice that they only do this +at noontime, and learn that they fear losing their shadow. I asked some +Bakwiri I once came across who were particularly careful in this matter +why they were not anxious about losing their shadows when night came +down and they disappeared in the surrounding darkness, and was told that +that was all right, because at night all shadows lay down in the shadow +of the Great God, and so got stronger. Had I not seen how strong and +long a shadow, be it of man or tree or of the great mountain itself, was +in the early morning time? Ah me! I said, the proverb is true that says +the turtle can teach the spider. I never thought of that. + +Murders are sometimes committed by secretly driving a nail or knife into +a man's shadow, and so on; but if the murderer be caught red-handed at +it, he or she would be forthwith killed, for all diseases arising from +the shadow-soul are incurable. No man's shadow is like that of his own +brother, says the proverb. + +Now we come to that very grave class of diseases which arise from +disorders of the bush-soul. These diseases are not all incurable, +nevertheless they are very intractable and expensive to cure. This +bush-soul is, as I have said, resident in some wild animal in the +forest. It may be in only an earth pig, or it may be in a leopard, and, +quite providentially for the medical profession no layman can see his +own soul--it is not as if it were connected with all earth pigs, or all +leopards, as the case may be, but it is in one particular earth pig or +leopard or other animal--so recourse must be had to medical aid when +anything goes wrong with it. It is usually in the temper that the +bush-soul suffers. It is liable to get a sort of aggrieved neglected +feeling, and want things given it. When you wander about the wild gloomy +forests of the Calabar region, you will now and again come across, far +away from all human habitation or plantation, tiny huts, under whose +shelter lies some offering or its remains. Those are offerings +administered by direction of a witch doctor to appease a bush-soul. For +not only can a witch doctor see what particular animal a man's bush-soul +is in, but he can also see whereabouts in the forest that animal is. +Still, these bush-souls are not easily appeased. The worst of it is that +a man may be himself a quiet steady man, careful of his diet and +devoted to a whole skin, and yet his bush-soul be a reckless blade, +scorning danger, and thereby getting itself shot by some hunter or +killed in a trap or pit; and if his bush-soul dies, the man it is +connected with dies. Therefore if the hunter who has killed it can be +found out--a thing a witch doctor cannot do unless he happens by chance +to have had his professional eye on that bush-soul at the time of the +catastrophe; because, as it were, at death the bush-soul ceases to +exist--that hunter has to pay compensation to the family of the +deceased. On the other hand, if the man belonging to the bush-soul dies, +the bush-soul animal has to die too. It rushes to and fro in the +forest--"can no longer find a good place." If it sees a fire, it rushes +into that; if it sees a lot of hunters, it rushes among them--anyhow, it +gets itself killed off. + +We will now turn our attention to that other great division of +diseases--namely such as are caused only and directly by human agency. +Those I have already detained you too long over are caused by spirits +acting on their own account, for even in the case of the trapped +dream-souls they are held themselves to have shown contributory +negligence in getting hooked or cut in traps. + +The others arise from what is called witchcraft. You will often hear it +said that the general idea among savage races is that death always +arises from witchcraft; but I think, from what I have said regarding +diseases arising from bush-souls' bad tempers, from contracting a +_sisa_, from losing the shadow at high noon, and from, it may be, other +causes I have not spoken of, that this generalisation is for West Africa +too sweeping. But undoubtedly sixty per cent of the deaths are believed +to arise from witchcraft. I would put the percentage higher, were it not +for the terrible mortality from tetanus among children, which sometimes +is and sometimes is not put down to witchcraft, and the mortality from +smallpox and the sleep disease down south in Loango and Kakongo, those +diseases not being in any case that I have had personal acquaintance +with imputed to witchcraft at all. Indeed I venture to think that any +disease that takes an epidemic form is regarded as a scourge sent by +some great outraged Nature spirit, not a mere human dabbler in devils. I +have dealt with witchcraft itself elsewhere, therefore now I only speak +regarding it medically; and I think, roughly speaking, not absolutely, +mind you, that the witching something _out_ of a man is the most common +iniquity of witchcraft from Cape Juby to Cameroons, the region of the +true Negro stock; while from Cameroons to Benguella--the limit of my +knowledge to the south on the western side of the continent--the most +common iniquity of witchcraft is witching something into him. As in the +diseases arising from the loss of the dream-soul I have briefly dealt +with the witching something out, I now turn to the witching something +in. + +I well remember, in 1893, being then new to and easily alarmed by the +West Coast, going into a village in Kakongo one afternoon and seeing +several unpleasant-looking objects stuck on poles. Investigation showed +they were the lungs, livers, or spleens of human beings; and local +information stated that they were the powers of witches--witches that +had been killed and, on examination, found to have inside them these +things, dangerous to the state and society at large. Wherefrom it was +the custom to stick up on poles these things as warnings to the general +public not to harbour in their individual interiors things to use +against their fellow-creatures. They mutely but firmly said, "See! if +you turn witch, your inside will be stuck on a pole." + +I may remark that in many districts of the South-West coast and middle +Congo it is customary when a person dies in an unexplainable way, namely +without shedding blood, to hold a post-mortem. In some cases the +post-mortem discloses the path of the witch through the victim--usually, +I am informed, the injected witch feeds on the victim's lungs--in other +cases the post-mortem discloses the witch power itself, demonstrating +that the deceased was a keeper of witch power, or, as we should say, a +witch. + +Once when I was at Batanga a woman dropped down on the beach and died. +The usual post-mortem was held, and local feeling ran high. "She no +complain, she no say nothing, and then she go die one time." The +post-mortem disclosed what I think you would term a ruptured aneurism of +the aorta, but the local verdict was "she done witch herself"--namely +that she was a witch, who had been eaten by her own power, therefore +there were great rejoicings over her death. + +This dire catastrophe is, however, liable to overtake legitimate medical +men. All reasonable people in every clime allow a certain latitude to +doctors. They are supposed to know things other people need not, and to +do things, like dissections and such, that other people should not, and +no one thinks any the worse of them. This is the case with the African +physician, whom we roughly call the witch doctor, but whose full title +is the combatant of the evils worked by witches and devils on human +souls and human property. This medical man has, from the exigencies of +his profession, to keep in his own inside a power, and a good strong one +at that, which he can employ in his practice by sending it into +patients to fetch out other witch powers, _sisas_, or any miscellaneous +kind of devil that may have got into them. His position is totally +different from that of the layman. He is known to possess a witch power, +and the knowledge of how to employ it; but instead of this making him an +object of aversion to his fellow-men, it secures for him esteem and +honour, and the more terrifically powerful his power is known to be, the +more respect he gains; for suppose you were taken ill by a real bad +devil, you would prefer a medical man whose power was at least up to +that devil's fighting weight. + +Nevertheless his having to keep the dangerous devil in his own inside +exposes the witch doctor to grave personal danger, for if, from a +particularly healthy season, or some notorious quack coming into his +district, his practice falls off, and his power is thereby not kept fed, +that unfortunate man is liable to be attacked by it. This was given me +as the cause of the death of a great doctor in the Chiloango district, +and I heard the same thing from the Ncomi district, so it is clear that +many eminent men are cut off in the midst of their professional career +in this way. + +As for what this power is like in its corporal form, I can only say that +it is evidently various. One witch doctor I know just to the north of +Loango always made it a practice to give his patients a brisk emetic as +soon as he was called in, and he always found young crocodiles in the +consequences. I remember seeing him in one case secure six lively young +crocodiles that had apparently been very recently hatched. These were +witch powers. Again, I was informed of a witch who was killed near the +Bungo River having had found inside him a thing like a lizard, but with +wings like a bat. The most peculiar form of witch power I have heard of +as being found inside a patient was on the Ogowe from two native +friends, both of them very intelligent, reliable men, one of them a +Bible reader. They said that about two years previously a relation of +theirs had been badly witched. A doctor had been called in, who +administered an emetic, and there appeared upon the scene a strange +little animal that grew with visible rapidity. An hour after its coming +to light it crawled and got out of the basin, and finally it flew away. +It had bat's wings and a body and tail like a lizard. This catawampus, +my informant held, had been witched into the man when it was "small, +small"--namely, very small. It might, they thought, have been given to +their relation in some food or drink by an enemy, but for sure, if it +had not been disturbed by that emetic, it would have grown up inside the +man and have eaten its way out through his vitals. + +From the whole of the above statements I think I have shown you that if +as a witch doctor you are called in to a patient who is ill, but who is +not showing blood anywhere, your diagnosis will be that he has got some +sort or another of devil the matter with him, and that the first +indication is to find out who put that devil in, because, in the +majority of cases, until you know this you can't get it out; the second +is to get it out; the third is to prevent its getting adrift, and into +some one else. + +I have only briefly sketched the ideas and methods of witch doctors in +West Africa, in so far as treatment is concerned. The infinite variety +of methods employed in detecting who has been the witch in a given case; +the infinite variety of incantations and so on, I have no space to dwell +on here, and will conclude by giving you a general sketch of the career +of a witch doctor. + +We will start with the medical student stage. Now, every West African +tribe has a secret society--two, in fact, one for men and one for women. +Every free man has to pass through the secret society of his tribe. If +during this education the Elders of this society discover that a boy is +what is called in Calabar an _ebumtup_--a person who can see +spirits--the elders of the society advise that he should be brought up +to the medical profession. Their advice is generally taken, and the boy +is apprenticed as it were to a witch doctor, who requires a good fee +with him. This done, he proceeds with his studies, learns the difference +between the dream-soul basket and the one _sisas_ are kept in--a mistake +between the two would be on a par with mistaking oxalic acid for Epsom +salts. He is then taught how to howl in a professional way, and, by +watching his professor, picks up his bedside manner. If he can acquire a +showy way of having imitation epileptic fits, so much the better. In +fact, as a medical student, you have to learn pretty well as much there +as here. You must know the dispositions, the financial position, little +scandals, &c., of the inhabitants of the whole district, for these +things are of undoubted use in divination and the finding of witches, +and in addition you must be able skilfully to dispense charms, and know +what babies say before their own mothers can. Then some day your +professor and instructor dies, his own professional power eats him, or +he tackles a disease-causing spirit that is one too many for him, and on +you descend his paraphernalia and his practice. + +It is usual for a witch doctor to acquire for his power a member of one +of the higher grade spirit classes--he does not acquire a human +soul--and his successor usually, I think, takes the same spirit, or, at +any rate, a member of the same class. This does not altogether limit +you as a successor to a certain line of practice, but, as no one spirit +can do all things, it tends to make you a specialist. I know a district +where, if any one wanted a canoe charm, they went to one medical man; if +a charm to keep thieves off their plantation, to another. + +This brings us to the practice itself, and it may be divided into two +divisions. First, prophylactic methods, namely, making charms to protect +your patient's wives, children, goats, plantations, canoes, &c. from +damage, houses from fire, &c., &c., and to protect the patient himself +from wild animals and all danger by land or water. This is a very paying +part, but full of anxiety. For example, put yourself in the place of a +Mpangwe medical friend of mine. You have with much trouble got a really +valuable spirit to come into a paste made of blood and divers things, +and having made it into a sausage form, and done it round with fibre +wonderfully neatly, you have painted it red outside to please the +spirits--because spirits like red, they think it's blood. Well, in a +week or so the man you administered it to comes back and says "that +thing's no good." His paddle has broken more often than before he had +the thing. The amount of rocks, and floating trees, to say nothing of +snags, is, he should say, about double the normal, whereby he has lost a +whole canoe load of European goods, and, in short, he doesn't think much +of you as a charm maker. Then he expectorates and sulks offensively. You +take the charm, and tell him it was a perfectly good one when you gave +it him, and you never had any complaints before, but you will see what +has gone wrong with it. Investigation shows you that the spirit is +either dead or absent. In the first case it has been killed by a +stronger spirit of its own class; in the second, lured away by bribery. +Now this clearly points to your patient's having a dangerous and +powerful enemy, and you point it out to him and advise him to have a +fresh and more powerful charm--necessarily more expensive--with as +little delay as possible. He grumbles, but, realising the danger, pays +up, and you make him another. The old one can be thrown away, like an +empty pill-box. + +The other part of your practice--the clinical--consists in combating +those witches who are always up to something--sucking blood of young +children, putting fearful wild fowl into people to eat up their most +valued viscera, or stealing souls o' nights, blighting crops, &c. + +Therefore you see the witch doctor's life is not an idle one; he has not +merely to humbug the public and pocket the fees--or I should say "bag," +pockets being rare in this region--but he works very hard, and has his +anxieties just like a white medical man. The souls that get away from +him are a great worry. The death of every patient is a danger to a +certain extent, because the patient's soul will be vicious to him until +it is buried. But I must say I profoundly admire our West African witch +doctors for their theory of _sisas_ as an explanation of their not +always being able to insert a new soul into a patient, for by this +theory they save themselves somewhat, and do not entail on themselves +the treatment their brother medicos have to go through on the Nass River +in British Columbia. According to Mr. Fraser, in that benighted Nass +River district those native American doctors hold it possible that a +doctor may swallow a patient's soul by mistake. This is their theory to +account for the strange phenomenon of a patient getting worse instead of +better when a doctor has been called in, and so the unfortunate doctor +who has had this accident occur is made to stand over his patient while +another medical man thrusts his fingers in his throat, another kneads +him in the abdomen, and a third medical brother slaps him on the back. +All the doctors present have to go through the same ordeal, and if the +missing soul does not turn up, the party of doctors go to the head +doctor's house to see if by chance he has got it in his box. All the +things are taken out of the box, and if the soul is not there, the head +doctor, the President of the College of Physicians, the Sir Somebody +Something of the district, is held by his heels with his learned head in +a hole in the floor, while the other doctors wash his hair. The water +used is then taken and poured over the patient's head. + +I told this story to all the African witch doctors I knew. I fear, that +being hazy in geography, they think it is the practice of the English +medical profession; but, anyhow every one of them regarded the doctors +of the Nass River as a set of superstitious savages, and imbeciles at +that. Of course a medical man had to see to souls, but to go about in +squads, administer rough emetics to themselves, instead of to the +patients, and as for that head washing--well, people can be fool too +much! None of them showed the slightest signs of adopting the British +Columbia method, none of them showed even any signs of adopting my +suggestion that they should go and teach those benighted brothers of +theirs the theory of _insisa_. + +If you ask me frankly whether I think these African witch doctors +believe in themselves, I think I must say, Yes; or perhaps it would be +safer to say they believe in the theory they work by, for of that there +can be very little doubt. I do not fancy they ever claim invincible +power over disease; they do their best according to their lights. It +would be difficult to see why they should doubt their own methods, +because, remember, all their patients do not die; the majority recover. +I am not putting this recovery down to their soul-treatment method, but +to the village apothecary, who has usually been doctoring the patient +with drugs before the so-called witch doctor is called in. Of course the +apothecary does not get the credit of the cure in this case, but I fancy +he deserves it. Another point to be remembered is that the Africans on +the West Coast, at any rate, are far more liable than white men to many +strange nervous disorders, especially to delirium, which often occurs in +a comparatively slight illness. Why I do not pretend to understand; but +I think in these nervous cases the bedside manners of a witch +doctor--though strongly resembling that of the physician who attended +the immortal Why Why's mother--may yet be really useful. + +As to the evil these witch doctors do in the matter of getting people +killed for bewitching it is difficult to speak justly. I fancy that, on +the whole, they do more good than harm, for remember witchcraft in these +districts is no parlour game; in the eyes of Allah as well as man it is +murder, for most of it is poison. Most witchcraft charms I know of among +people who have not been in contact with Mohammedanism have always had +that element of mixing something with the food or drink--even in that +common, true Negro form of killing by witchcraft, putting medicine in +the path, there is a poisoned spike as well as charm stuff. There can be +no doubt that the witch doctor's methods of finding out who has poisoned +a person are effective, and that the knowledge in the public mind of +this detective power keeps down poisoning to a great extent. Of the +safeguards against unjust accusation I will speak when treating of law. + +As to their using hypnotism, I suppose they do use something of the sort +at times. West Indians, with whom I was always anxious to talk on the +differences and agreements between Vodou and Obeah and their parent West +African religion, certainly, in their description of what they called +Wanga--and translated as Glamour--seemed to point to this; but for +myself, save in the case of blood coming before, one case of which I +witnessed, I have seen nothing beyond an enormously elaborated common +sense. I dare not call it sound, because it is based on and developed +out of animism, and of that and our white elaborated view I am not the +judge, remembering you go the one way, I the other--which is the best, +God knows. + + + + +CHAPTER X + +EARLY TRADE IN WEST AFRICA + + Concerning the accounts given by classic writers of West Africa, + and of the method of barter called the Silent Trade. + + +It is a generally received opinion that there are too many books in the +world already. I cannot, however, subscribe to any Institution that +proposes to alter this state of affairs, because I find no consensus of +opinion as to which are the superfluous books; I have my own opinion on +the point, but I feel I had better keep it to myself, for I find the +very books I dislike--almost invariably in one-volume form, as this one +is, though of a more connected nature than this is likely to be--are the +well-beloved of thousands of my fellow human beings; and so I will +restrict my enthusiasms in the matter of books to the cause of +attempting to incite writers to give us more. If any one wants +personally to oblige me he will forthwith write a masterly history of +the inter-relationships--religious, commercial, and cultural--of the +other races of the earth with the African, and he can put in as an +appendix a sketch of the war conquest of Africa by the white races. I do +not ask for a separate volume on this, because there will be so many on +the others; moreover, it is such a kaleidoscopic affair, and its +influence alike on both European, Asiatic, and African seems to me +neither great nor good. + +For the past fifteen years I have been reading up Africa; and the effect +of the study of this literature may best be summarised in Mr. Kipling's +observation, "For to admire an' for to see, For to be'old this world so +wide, It's never been no good to me, But I can't drop it if I tried." +Wherein it has failed to be of good, I hastily remark, is that after all +this fifteen years' reading, I found I had to go down into the most +unfashionable part of Africa myself, to try to find out whatever the +thing was really like, and also to discover which of my authors had been +doing the heaviest amount of lying. It seemed clear to the meanest +intelligence that this form of the darkening of counsel was fearfully +prevalent among them, because of the way they disagreed about things +among themselves. Of course I have so far only partially succeeded in +both these matters; for, regarding the first, personal experience taught +me that things differed with district; regarding the second, that all +the people who have been to Africa and have written books on it have, +off and on, told the truth, and that what seemed to the public who have +not been there to be the most erroneous statements have been true in +substance and in fact, and that those statements they have accepted +immediately as true on account of their either flattering their vanity +or comfortably explaining the reasons of the failure of their +endeavours, have the most falsehood in them. + +There is another point I must mention regarding this material for that +much wanted colossal work on the history of African relationships with +the rest of the world--which I do not intend to write, but want written +for me--and that is the superiority both in quality and quantity of the +portion which relates to the Early History of the West Coast. Yet very +little attention has been given in our own times to this. I might say no +attention, were it not for Sir A. B. Ellis, that very noble man and +gallant soldier, who did so much good work for England both with sword +and pen. Just for the sake of the work being worth doing, not in the +hope of reward; for twenty years' service and the publication of a +series of books of great interest and importance taught him that West +Africa was under a ban that it was beyond his power to remove; +nevertheless he went on with his work unfaltering, if not uncomplaining, +and died, in 1895, a young man, practically killed by the Warim +incident--the true history of which has yet to be written. For the +credit of my country, I must say that just before death he was knighted. + +I do not quote Colonel Ellis's works extensively, because, for one +thing, it is the duty of people to read them first-hand, and as they are +perfectly accessible there is no excuse for their not doing so; and, for +another thing, I am in touch with the majority of the works from which +he gathered his information regarding the early history, and with the +natives from whom he gathered his ethnological information. There are +certain points, I grant, on which I am unable to agree with him, such as +the opinion he formed from his personal prejudices against the traders +in West Africa; but in the main, regarding the regions with which he was +personally acquainted and on which he wrote--the Bight of Benin +regions--I am only too glad that there is Colonel Ellis for me to agree +with. + +The fascination of West Africa's historical record is very great, +bristling as it does with the deeds of brave men, bad and good, black +and white. What my German friends would call the Blueth-period of this +history is decidedly that period which was inaugurated by the great +Prince Henry the Navigator; and no man who has ever read, as every man +should read, Mr. Major's book on Prince Henry, can fail to want to know +more still, and what happened down in those re-discovered Bights of +Benin and Biafra after this Blueth-period closed. This can be done, +mainly thanks to a Dutchman named Bosman, who was agent for the great +Dutch house of the Gold Coast for many years circa 1698, and who wrote +home to his uncle a series of letters of a most exemplary nature reeking +with information on native matters and local politics, and suffused with +a tender fear of shocking his aunt, which did not, however, seem in his +opinion to justify him in suppressing important ethnological facts. + +Regarding the ethnological information we have of the Gold Coast +natives, the most important works are those by the late Sir A. B. Ellis. +His books are almost models of what books should be that are written by +people studying native customs in their native land. We have also the +results of scientific observers in the works of Buckhardt and Bastian, +besides a mass of scattered information in the works of travellers, +Bosman, Barbot, Labat, Mathews, Bowditch, Cruickshank, Winwood Reade, H. +M. Stanley, Burton, Captain Canot, Captain Binger, and others, and quite +recently a valuable contribution to our knowledge in Mr. Sarbar's _Fanti +Customary Laws_.[28] I think that every student of the African form of +thought should master these works thoroughly, and I fully grant their +great importance; but, nevertheless, I am quite unable to agree with Mr. +Jevons (_Introduction to the History of Religion_, p. 164) when he says, +regarding Fetishism, that "it is certainly amongst the inhabitants of +the Gold and Slave Coasts that the subject can best be studied." These +two Coasts are, I grant, the best place for a student who is resident in +Europe, and therefore dependent on the accounts given by others of the +things he is dealing with, to draw his information from, because of the +accuracy and extent of the information he can get from Ellis's work; +but, apart from Ellis the value of these regions to an ethnologist is +but small, and for an ethnologist who will go out to West Africa and +study his material for himself, the whole of the Coast regions of the +Benin Bight are but of tenth-rate importance, because of the great and +long-continued infusion of both Mohammedan and European forms of thought +into the original native thought-form that has taken place in these +regions. This subject I will refer to later, and I will return now to +the history, confining myself to the earlier portions of it, and to that +which bears on the early development of trade. + +I sincerely wish I could go into full details regarding the whole +history of the locality here, because I know my only chance of being +allowed to do so is on paper, and it would be a great relief to my mind; +but I forbear, experience having taught me that the subject, to put it +mildly, is not of general interest. For example, person after person +have I tried to illuminate and educate in the matter of our +relationships with the Ashantees; always, alas, in vain. Before I have +got half through they "hear a voice I cannot hear that's calling them +away;" or remember something "that must be done at once;" or, worst of +all, go off straightway to sleep, after once or twice feebly enquiring, +"Where is that place?" Of course I am glad that my little knowledge has +been the comfort it has to several people. Once, when I was +homeward-bound along the Gold Coast, three gentlemen came on board very +ill from fever, and homeward-bound, too. Their worst symptom was +agonising insomnia. "Not a wink," they assured my friend the Irish +purser, had they had "for a couple of months." "We'll soon put that +right for you on board this boat," he said, in his characteristically +kind and helpful manner. To my great surprise, that same afternoon he +deliberately tackled me on the subject of the real reason that induced +Osai Kwofi Kari Kari to cross the Prah in January, 1873. I was charmed +at this unwonted display of interest in the subject, and hoped also to +gain further information on it from those recently shipped Gold Coasters +in the smoking-room. I was getting on fairly well with it; and my friend +the purser, instead of having "some manifests to write out," as was +usual with him, nobly battled with the intricacies of the subject for a +good half hour and more; and then, just when I was in the middle of some +topographical elucidation, accompanied by questions, up that purser +rose, yawned and stretched himself, and hailed the doctor, who happened +to be passing by. "What do you think of that, doctor?" he said, pointing +to the settee. "Do them a power of good," says his compatriot the +medico. Turning round, I saw the three victims of insomnia grouped +together; the middle man had his head pillowed on the oilclothed top of +the table, and reclining, more or less gracefully, against him on either +side were his two companions, their half-smoked pipes fallen from their +limp fingers--all profoundly, unquestionably asleep. "Oh, yes! of +course, I was delighted," but not flattered; and, warned by this +incident, I will here only say that should any one be really interested +in the eventful history of the long struggle between the English, +Portuguese, French, Dutch, and Brandenburgers, with each other and with +the natives, for the possession of the country where the black man's +gold came from, they will find a good deal about it in the works already +cited; and should any medical man--the remedy is perhaps a little too +powerful to be trusted in the hands of the laity--require it for the +treatment of insomnia as above indicated, I recommend that part of it +which bears on the Ashantee question in small but regular doses. + +Our earliest authorities mentioning Africa with the knowledge in them +that it is surrounded by the ocean, save at Suez, are Theopompus and +Herodotus. Unfortunately all Theopompus's works are lost to us, +voluminous though they were, his history alone being a matter of +fifty-eight volumes, while before he took up history he had won for +himself a great reputation as an orator, during the reigns of Philip and +Alexander the Great. He is perpetually referred to, however, though not +always praised, by other great classical writers, Cicero, Pliny, the two +Dionysiuses and others, and was evidently regarded as a great authority; +one particular fragment of his works that refers to Africa is preserved +by AElian, and consists of a conversation between Silenus and Midas, King +of Phrygia. Silenus says that Europe, Asia, and Africa are surrounded by +the sea, but that beyond the known world there is an island of immense +extent containing large animals and men of twice our stature. This +island Mr. Major thinks, and doubtless rightly, is connected with the +tradition of our old friend--you know what I mean, as Captain Marryat's +boatswain says--the Atlantis of Plato. This affair I will no further +mention or hint at, but hastily pass on to that other early authority, +Herodotus, who was born 484 years before Christ, and whose works, thanks +be, have survived. He says: "The Phoenician navigators under command +of Pharaoh-Necho, King of Egypt, setting sail from the Red Sea, made +their way to the Southern Sea; when autumn approached they drew their +vessels to land, sowed a crop, waited until it was ripe for harvest, +reaped it, and put again to sea." Having spent two years in this manner, +in the third year they reached the Pillars of Hercules, (Jebu Zatout, +and Gibraltar), and returned to Egypt, "reporting," says Herodotus, +"what does not find belief in me, but may perhaps in some other persons, +for they said in sailing round Africa they had the sun to the right (to +the North) of them. In this way was Libya first known."[29] + +Much has been written regarding the accuracy of these Phoenician +accounts; for, as frequently happens, their mention of a thing that +seemed at first to brand their account as a lie remains to brand it as +the truth--and although I have no doubt those Phoenician gentlemen +heartily wished they had said nothing about having seen the sun to the +North, yet it was best for them in the end, as it demonstrates to us +that they had, at any rate, been South of the Equator; and we owe to +Herodotus here, as in many other places in his works, a debt of +gratitude for honestly putting down what he did not believe himself; he +also has suffered from this habit of accuracy, becoming himself regarded +by the superficial people of this world as a credulous old romancer, +which he never was. Good man, he only liked fair play. "Here," he says +as it were, "is a thing I am told. It's a bit too large for my belief +hatch, but if you can get it down yours, you're free and welcome to ship +it." Herodotus, however, accepts the fact that Africa was surrounded by +water, save at its connection with the great land mass of the earth +(Europe and Asia) by the Isthmus of Suez. + +Several other attempts to circumnavigate Africa were made prior to +Herodotus's writings. One that we have mention of[30] was made by a +Persian nobleman named Sataspes, whom Xerxes had, for a then capital +offence, condemned to impalement. This man's mother persuaded Xerxes +that if she were allowed to deal with her son she would impose on him a +more terrible punishment even than this, namely, that he should be +condemned to sail round Libya. There is no doubt this good lady thought +thereby to save her son; but, as events turned out, Xerxes, by accepting +her suggestion, did not cheat justice by granting this as an alternative +to immediate execution. However, off Sataspes sailed with a ship and +crew from Egypt, out through the Pillars of Hercules, and doubling the +Cape of Libya, then named Solois, he steered south, and, says Herodotus, +"traversed a vast extent of sea for many months, and finding he had +still more to pass he turned round and returned to Egypt and then back +to Xerxes, who had him then impaled, because, for one thing he had not +sailed round Libya, and for another, Xerxes held he lied about those +regions of it that he had visited; for Sataspes said he had seen a +nation of little men who wore garments made of palm leaves, who, +whenever his crew drew their ships ashore, left their cities and flew +into the mountains, though he did them no injury, only taking some +cattle from them; and the reason he gave for his not sailing round Libya +was that his ships could go no further." Sataspes's end was sad, but one +cannot feel that he was a loss to the class of romancers of travel. + +Another and a more determined navigator was Eudoxus of Cyzicus (B.C. +117). The scanty record we have of his exploration is of great interest. +While he was making a stay in Alexandria, he met an Indian who was the +sole survivor of a crew wrecked on the Red Sea coast. He is the Indian +who persuaded Ptolemy Euergetes to fit out an expedition to sail to +India, and off they went and succeeded in it greatly, but on their +return the king seized the cargo; so therefore, as a private enterprise, +the thing was a failure. However, Eudoxus was a man of great +determination, and on the death of Ptolemy VII. in the reign of his +successor, he set out on another expedition to India. On his return +voyage he was driven down the African Coast, and found there on the +shore amongst other wreckage the prow of a vessel with the figure of a +horse carved on it. This relic he took with him as a curiosity, and on +his successful return to Alexandria exhibited it there in the market +place, and during its exhibition it was recognised by some pirates from +Cadiz (Gades) who happened to be in that city, and they testified that +the small vessels which were employed in the fisheries along the West +African Coast as far as the River Lixius (Wadi al Knos) always had the +figure of a horse on their prows, and on this account were called +"horses." The fact of this wreck of a vessel belonging to Western +Europe being found on the East Coast of Africa joined with the knowledge +that these vessels did not pass through the Mediterranean Sea, gave +Eudoxus the idea that the vessel he had the figure head of must have +come round Africa from the West Coast, and he then proceeded to Cadiz +and equipped three vessels, one large and two of smaller size, and +started out to do the same thing, bar wrecking. He sailed down the known +West Coast without trouble, but when he came to passing on into the +unknown seas, he had trouble with the crews, and was compelled to beach +his vessels. After doing this he succeeded in persuading his crews to +proceed, but it was then found impossible to float the largest vessel, +so she was abandoned, and the expedition proceeded in the smaller and in +a ship constructed from the wreck of the larger on which the cargo was +shipped with the expedition. Eudoxus reached apparently Senegambia, and +then another mutiny broke out, and he had to return to Barbary. But +undaunted he then fitted out another expedition, consisting of two +smaller vessels, and once again sailed to the South to circumnavigate +Africa. Nothing since has been heard of Eudoxus of Cyzicus surnamed the +Brave.[31] + +On his second voyage he fell in with natives who, he says, spoke the +same language that he had previously heard on the Eastern Coast of +Africa. If he was right in this, some authors hold he must have gone +down the West Coast, at least as far as Cameroons, because there you +nowadays first strike the language, which does stretch across the +continent, namely, the Bantu, and we have no reason to suppose that the +Bantu border line was ever further North on this Coast than it is at +present; indeed, the indications are, I think, the other way; but as far +as the language goes, it seems to me that Eudoxus could have heard the +same language as on the East African Coast far higher up than Cameroons, +namely, on the Moroccoan Coast, for in those days, prior to the great +Arab invasion, most likely the language of the Berber races had +possession of Northern Africa from East Coast to West. However, there is +another statement of his which I think points to Eudoxus having gone far +South, namely, that the reason of his turning back was an inability to +get provisions, for this catastrophe is not likely to have overtaken so +brave a man as he was until he reached the great mangrove swamps of the +Niger. The litoral of the Sahara was in those days, we may presume, from +the accounts we have far later from Leo Africanus and Arab writers, more +luxuriant and heavily populated than it is at present. + +Of these voyages, however, we have such scant record that we need not +dwell on them further, and so we will return to about 300 B.C., and +consider the wonderful voyage made by Hanno of Carthage, of which we +have more detailed knowledge; although there still remains a certain +amount of doubt as to who exactly Hanno was, mainly on account of Hanno +apparently having been to Carthage what Jones is to North Wales--the +name of a number of individuals with a habit of doing everything and +frequently distinguishing themselves greatly. The Carthaginians were to +the classic world much what the English are to the modern, a great +colonising, commercial people--warlike when wanted. They planted +colonies in North Africa and elsewhere, and had commercial relationship +with all the then known nations of the world, including a trans-Sahara +trade with the people living to the South of the Great Desert. We shall +never know to the full where those Carthaginians went, from the paucity +of record; but we have record of the voyage of this Hanno in a +_Periplus_ originally written in the Punic language and then translated +into Greek.[32] Hanno, it seems, was a chief magistrate at Carthage, and +Pliny says his voyage was undertaken when Carthage was in a most +flourishing condition.[33] From the _Periplus_ we learn that the +expedition to the West Coast consisted of sixty ships of fifty oars +each, and 30,000 persons of both sexes, ample provisions and everything +necessary for so great an undertaking. The object of this expedition was +to explore, to found colonies, and to increase commerce. The expedition, +after passing the Pillars of Hercules, sailed two days along the coast +and founded their first colony, which they called Thymatirum. Just south +of this place, on a promontory called Soloeis, they built a temple to +Neptune. A short distance further on they found a beautiful lake, the +edges of which were bordered with large reeds, the country abounding in +elephants and other game; a day's sail from this place, they founded +five small cities near the sea called respectively Cariconticos, Gytte, +Acra, Millitea, and Arambys. The next most important part of their +voyage was their discovery of the great River Lixius, on the banks of +which they found a pastoral people they called the Lixitae. These seem +to have been a mild people; but there were in the neighbourhood tribes +of a ferocious character, and they were also told there were Trogloditae +dwelling in the mountains, where the Lixius took its rise, who were +fleeter than horses. Unfortunately we are not told how long the +Carthaginians took in reaching this River Lixius; but if the +Carthaginians had been keeping close in shore they would not have met +with a river that looked great until they reached the mouth of the Ouro +(23 deg.36' N. lat), which is four miles wide, but only an estuary; but as +the Carthaginians do not seem to have gone up it, they may not have +noticed its imperfections, and so, pursuing that dangerous method of +judging a West African river from its mouth, regarded it as a great +river. However this may have been, they took with them as guides and +interpreters some of the Lixitae, and continued their voyage for three +days, when they came to a large bay, an island in it containing a circle +of five stadia, and proceeded to found another colony on that island, +calling it Cerne, where they judged they were as far from the Pillars +of Hercules as these were from Carthage. So it is held now that Cerne is +the same as the French trading station Arguin (about 240 miles north of +Senegal River), on to whose shoals the wreck of the French frigate _La +Meduse_ drifted in 1816, the tragedy of which is familiar to us all from +Gericault's great painting. + +Hanno next called at a place where there was a great lake, which they +entered by sailing up a river called by them Cheretes. In this they +found three islands, all larger than the island of Cerne. One day's sail +then brought them to the extremity of the lake overhung by mountains, +which were inhabited by savages clad in wild beasts' skins, who +prevented their landing by pelting them with stones. The next point in +their voyage was a large and broad river, infested with crocodiles and +river horses; and from this place they made their way back to Cerne, +where they rested and repaired and then set forth again, sailing south +along the African shores for twelve successive days. The language of the +natives of these regions the Lixitae did not understand, and the +Carthaginians could not hold any communication with them for another +reason, that they always fled from them; towards the last day they +approached some large mountains covered with trees. They went on two +days further, when they came to a large opening in the sea, on land on +either side of which was a plain whereon they saw fires in every +direction. At this place[34] they refilled their water barrels, and +continued their voyage five days further, when they reached a large bay +which their interpreters said was called the Western Horn. In this bay +they found a large island, in the centre of which was a salt lake with a +small island in it. When they went ashore in the day time they saw no +inhabitants, but at night time they heard in every direction a confused +noise of pipes, cymbals, drums and song, which alarmed the crew, while +the diviners they had with them, equivalent to our naval chaplains, +strongly advised Hanno to leave that place as speedily as possible. +Hanno, however, being less alarmed than his companions, pushed on South, +and they soon found themselves abreast of a country blazing with fires, +streams of which seemed to be pouring from the mountain tops down into +the sea. "We sailed quickly thence," says Hanno, "being much terrified." +Proceeding four days further they found that things did not improve in +appearance from their point of view, for the whole country seemed ablaze +at night, a country full of fire, and at one point the fire seemed to +fly up to the very stars. Hanno says their interpreters told them that +this great fire was the Chariot of the Gods. Three days more sailing +South brought them to another bay, called the Southern Horn. In this bay +they found a large island, in which again there was a lake with another +island in it, having inhabitants who were savage, and whose bodies were +covered with hair. These people the interpreters called the +Gorillae--some were captured and taken aboard, but so savage and +unmanageable did they prove that they were killed and the skins +preserved. As most of the inhabitants of the Islands of the Gorillae +seemed to be females, and as these ladies had made such a gallant fight +of it with their Carthaginian captors, Hanno kept their skins to hang +up in the Temple of Juno on his return home, evidently intending to be +complimentary both to the Goddess and the Gorillae; but it is to be +feared neither of them took it as it was meant, for Hanno had no luck +from the Gods after this, having to turn back from shortness of +provisions, and finally ending his career by, some say, being killed, +and others say exiled from Carthage on account of his having a lion so +tame that it would carry baggage for him; Punic public opinion held that +this demonstrated him to be a man dangerous to the State. The Gorillae +seem to have worked out their vengeance on white men by making it more +than any man's character for truth is worth to see one of them--except +stuffed in a museum, with a label on. + +How far Hanno really went down South is not known with any certainty. M. +Gosselin held he only reached the River Nun, on the Moroccoan coast. +Major Rennell fixed his furthest point somewhere north of Sierra Leone, +and held the Island of the Gorillae to be identical with the Island of +Sherboro'. Bougainville believed that he at any rate went well into the +Bight of Benin, while others think he went at any rate as far as Gaboon. +I cannot myself see why he should not have done so, considering the +winds and tides of the locality and the time taken; indeed, I should be +quite willing to believe he went down to Congo, and that in the most +terrific of the fires he witnessed an eruption of the volcanic peak of +Cameroon, a volcano not yet extinct. Indeed the name given to this high +fire "that almost reached the stars" by his interpreters--the Chariot of +the Gods--is not so very unlike the name the Cameroon Peak bears to this +day, Mungo Mah Lobeh, the Throne or Place of Thunder, and this native +name is also capable of being translated into "the Place of the Gods" or +spirits. The thing I do not believe in the affair is that the Lixitae +interpreters ever called it or any other place "a chariot"; for as Hanno +was the first white man they had seen, and they had no chariots of their +own, it is unlikely they could have known anything of chariots; and I +think this Chariot of the Gods must have been an error of Hanno's in +translating his interpreter's remarks. It is perfectly excusable in him +if it is so, because to understand what an interpreter means who does +not know your language, and whose own language you are not an adept in, +and who is translating from a language regarding which you are both +alike ignorant, is a process fraught with difficulty. I have tried it, +so speak feelingly. It is true it is not an impossibility, as those +unversed in African may hastily conjecture, because at least one-third +of an African language consists in gesture, and this gesture part is +fairly common to all tribes I have met, so that by means of it you can +get on with daily life; but it breaks down badly when you come to the +names of places. I myself once went on a long march to a place that +subsequent knowledge informed me was "I don't know" in my director's +native tongue. Still, if he did not know, I did not know, and so it was +all the same. I got there all right, therefore it did not matter to me; +but I was haunted during my stay in it by a confused feeling that +perhaps I was flying in the face of Science by being somewhere +else--being in two places at the same time. + +I really, however, cannot help thinking Hanno must have got past the +Niger Delta; for there is nothing to frighten any one, as far as the +look of things go, until you go south from Calabar, and find yourself +facing that magnificent Great Cameroon and Fernando Po; and Hanno's +people were scared as they were never scared before. Yet, again, there +are those fires, which were in the main doubtless what that very wise +and not half-appreciated missionary, the late Rev. J. Leighton Wilson, +says they were, namely, fires made by the native burning down the high +grass at the end of a dry season to make his farms. Now Hanno could have +seen any quantity of these along parts of the shores of the Bight of +Benin, but is not likely to have seen them to any alarming extent on the +Biafran Bight, because the shores thereof are deeply fringed with +mangrove swamps, and the native does not start making farms in them. +Hanno might have seen what looked like the smoke of innumerable fires on +the sides of Cameroon Mountain and Fernando Po. I myself have seen the +whole mighty forest there smoking as if beneath it smouldered the +infernal regions themselves; but it is only columns and wafts of mist, +and so gives no blaze at night; if you want to see a real land of flame +with, over it, a pall of cloud reflecting back its crimson light in a +really terrifying way, you must go south of Cameroon, south of Congo +Francais, south, until you reach the region of the Great Congo itself; +and there--on the grass-covered hills and plains of the Lower Congo +lands--you will see a land of fire at the end of the dry season, +terrific enough to awe any man. Of course, if Hanno passed the Congo and +went down as far as the fringing sands of the Kalahari desert, he would +certainly not have been able to get stores; but also down there he would +not have met with an island on which there were gorillas; for even if we +grant that there was sufficient dense forest south of the Congo in his +days for gorillas to have inhabited, and allow that in old days gorillas +were south of the Congo, which they are not now, still, there is no +island near the coast. So I am afraid we cannot quite settle Hanno's +furthest point, and must content ourselves by saying he was a brave man, +a good sailor, and a credit therefore to his country and the human race. + +After Hanno's time I cannot find any record of a regular set of trading +expeditions down the West Coast by the Carthaginians. From scattered +observations it is certain the commerce of the Carthaginians with the +Barbary Coast and the Bight of Benin was long carried on; but it does +not seem to have been carried on along the coast of the Bight of Biafra; +and the voyage in 170 B.C. may be cited in support of this, showing that +the voyage as far south as Eudoxus went was then considered as +marvellous and new. Still, on the other hand, it must be remembered +that, prior to our own day, the navigator had no great inducement to +tell the rest of the world exactly where he had been; indeed, the +navigator whose main interest is commerce is, to this day, not keen on +so doing. He would rather keep little geographical facts--such as short +cuts by creeks, and places where either gold, or quicksilver, and buried +ivory, is plentiful--to himself, than go explaining about these things +for the sake of getting an unrepaying honour. One sees this so much in +studying the next period of this history--the early Portuguese and early +French discoveries; you will find that one of these nations knew about a +place years before the other came along, and discovered it, and claimed +it as its own--with disputes as a natural consequence. + +There has, however, been one very interesting point in the dealing of +the nations of higher culture with the Africans, and that is the way +their commerce with them has had periods of abeyance. The Egyptians +have left us record of having been extensively in touch with the +interior of Africa, _via_ the Nile Valley,--then came a pause. Then came +the Carthaginian commerce,--then a pause. Then the Portuguese, French, +English, Dutch, and Dane trading enterprise, say, roughly from 1340 to +1700,--then a falling off of this enterprise; revived during the +Slave-trade days, falling off again on its suppression, and reviving in +our own days. I suppose I ought to say greatly, but--well, we will +discuss that later. These pauses have always been caused by the nations +of higher culture getting too busy with wars at home to trouble +themselves about the African, all the more so because the produce of +Africa has filtered slowly, whether it was fetched by white man or no, +into their markets through the hands of the energetic North African +tribes and the Arabs. Whenever the white man has settled down with his +home affairs, and has had time to spare, he has always gone and looked +up the African again, "discovered him," and he has always found him in +the same state of culture that the pioneers of the previous Blueth-period +found him in. Hanno does not find down the West Coast another +Carthage--he finds bush fires, and hears the tom-tom and the horn and +the shouts. He finds people slightly clad and savage. Then read Aluise +da Ca da Mostro and the rest of Prince Henry's adventures; well, you +might--save that the old traveller is more interesting--almost be +reading a book published yesterday. The only radical change made for +large quantities of Africans by means of white intercourse was made by +exporting them to America. How this is going to turn out we do not yet +know; and whether or no, after the present period of white exploitation +of Africa, there may not come another pause from our becoming too +interested in some big fight of our own to keep up our interest in the +African, we cannot tell; so I will pass on to a very interesting point +in a method of trade mentioned by the early authorities--the silent +trade. + +Herodotus gives us the first description of it,[35] saying that the +Carthaginians state that beyond the Pillars of Hercules there is a +region of Libya, and men who inhabit it. When they arrive among these +people and have unloaded their merchandise they set it in order on the +shore, go on board their ships and make a great smoke, and the +inhabitants seeing the smoke come down to the sea shore, deposit gold in +exchange for the merchandise, and withdraw to some distance. The +Carthaginians then going ashore examine the goods, and if the quantity +seems sufficient for the merchandise they take it and sail away; but if +it is not sufficient they go on board again and wait; the natives then +approach and deposit more gold until they have satisfied them: neither +party ever wrongs the other, for they do not touch the gold before it is +made adequate to the value of the merchandise, nor do the natives touch +the merchandise before the Carthaginians have taken the gold. + +The next description of this silent trade I have been able to find is +that given by Aluise da Ca da Mostro, a Venetian gentleman who, allured +by the accounts of the riches of West Africa given by Prince Henry the +Navigator, abandoned trading with the Low Countries, entered the +Prince's service, and went down the Coast in 1455. When in the district +of Cape Blanco, at a place called by him Hoden, he was told that six +days' journey from this place there was a place called Tagazza, +signifying a chest of gold; there large quantities of rock salt were dug +from the earth every year and carried on camels by the Arabs and the +Azanaghi, who were tawny Moors,[36] in separate companies to Timbuk, and +from thence to the Empire of Melli, which belonged to the negroes; +having arrived there they disposed of their salt in the course of eight +days, at the rate of two and three hundred mitigals the load (a mitigal += a ducat), according to the quantity thereof, after which they returned +home with the gold they had been paid in. These merchants reckoned it +forty days' journey on horseback from Tagazza to "Timbuk" as Mostro, +while from Timbuk to Melli it is thirty days' journey. Ca da Mostro then +inquired to what use the salt taken to Melli was put; and they said that +the merchants used a certain quantity of it themselves, for on account +of their country lying near the Line, where the days and nights are of +equal length, at certain seasons of the year the heats were excessive, +and putrefied the blood unless salt was taken; their method of taking it +was to dissolve a piece in a porringer of water daily and drink it. When +the remainder of the salt reached Melli, carried thither on camels, each +camel load was broken up into pieces of a suitable size for one man to +carry. A large number of what Ca da Mostro calls footmen--whom we +nowadays call porters--were assembled at Melli to be ready to carry the +salt from thence further away still into the heart of Africa. + +I have dwelt on this salt's wanderings because we have here a very +definite description of a trade route, and the importance of +understanding these trade routes is very great. We do not learn, +however, exactly where the salt goes to beyond Melli; but Melli seems to +have been, as Timbuctoo was, and to a certain extent still is, a trade +focus; and from Melli evidently the salt went in many directions, and it +is interesting to note Ca da Mostro's observations on the salt porters, +who he says carry in each hand a long forked stick, which when they are +tired they fix into the ground and rest their loads on; so to-day may +you see the West African porters doing, save that it is only the porters +who have to pass over woodless plateaux on their journeys that carry two +sticks. + + [Illustration: OIL RIVER NATIVES. [_To face page 245._] + +Speaking however further on the course of this salt trade Ca da Mostro +says that some of the merchants of Melli go with it until they come to a +certain water, whether fresh or salt his informant could not say; but he +holds it most likely was fresh, or there would be no need of carrying +salt there; and it is the opinion of the few people who have of late +years interested themselves in the matter that this great water is the +Niger Joliba. But be this as it may, when those merchants from Melli +arrive on the banks of this great water they place their shares of salt +in heaps in a row, every one setting a mark on his own. This done, the +merchants retire half a day's journey; then "the negroes, who will not +be seen or spoken with, and who seem to be the inhabitants of some +islands, come in large boats," and having viewed the salt lay a sum of +gold on every heap and then retire. When they are all gone the negro +merchants who own the salt return, and if the quantity of gold pleases +them they take it and leave the salt; if not, they leave both and +withdraw themselves again. The silent people then return, and the heaps +from which they find the gold has been removed they carry away, and +either advance more gold to the other heaps or take their gold from them +and leave the salt. In this manner, says Ca da Mostro, from very ancient +times these negroes have traded without either speaking to or seeing +each other, until a few years before, when he was at Cape Blanco among +the Azanaghi, who supply the negroes of Melli with their salt as +aforesaid, and who evidently get from them gossip as well as gold. They +told him that their fellow merchants among the black Moors had told them +that they had had serious trouble in consequence of the then Emperor of +Melli, a man who took more general interest in affairs than was common +in Emperors of Melli, having been fired with a desire to know why these +customers of his traders did not like being seen; he had commanded the +salt merchants when they next went to traffic with the silent people to +capture some of them for him by digging pits near the salt heaps, +concealing themselves therein and then rushing out and seizing some of +the strange people when they came to look at the salt heaps. The +merchants did not at all relish the royal commission, for they knew, as +any born trader would, that it must be extremely bad for trade to rush +out and seize customers by the scruff of their necks while they were in +the midst of their shopping. However, much as the command added to their +commercial anxieties, the thing had to be done, or there was no doubt +the Emperor would relieve them both of all commercial anxieties and +their heads at one and the same time. So they carried out the royal +command, and captured four of their silent customers. Three they +immediately liberated, thinking that to keep so many would only increase +the bad blood, and one specimen would be sufficient to satisfy the +Imperial curiosity. Unfortunately however the unfortunate captive they +retained would neither speak nor eat, and in a few days died; and so the +salt merchants of Melli returned home in very low spirits, feeling +assured that their Emperor would be actively displeased with them for +failing to satisfy his curiosity, and that the silent customers would be +too alarmed and angered with them for their unprovoked attack to deal +with them again. Subsequent events proved them to be correct in both +surmises: his Majesty was highly disgusted at not having been able to +see one of these people; and naturally, for the description given to him +of those they had captured was at least highly interesting. The +merchants said they were a span taller than themselves and well shaped, +but that they made a terrible figure because their under lip was thicker +than a man's fist and hung down on their breasts; also that it was very +red, and something like blood dropped from it and from their gums. The +upper lip was no larger than that of other people, and owing to this +there were exposed to view both gums and teeth, which were of great +size, particularly the teeth in the corners of the mouth. Their eyes +were of great size and blackness. As for the customers, for three years +went the merchants of Melli to the banks of the great water and arranged +their salt heaps and looked on them for gold dust in vain: but the +fourth year it was there; and the merchants of Melli believed that their +customers' lips had begun to putrefy through the excessive heat and the +want of salt, so that being unable to bear so grievous a distemper they +were compelled to return to their trade. Things were then established on +a fairly reasonable basis; the merchants did not again attempt to see +their customers, and they knew from their experience with their captive +that they were by nature dumb; for had there been speech in him, would +he not have spoken under the treatment to which he was subjected? And as +for the Emperor of Melli he said right out he did not care whether those +blacks could speak or no, so long as he had but the profit of their +gold. + +This gold, I may remark, that was collected at Melli was divided into +three parts: the first was sent by the Melli caravans to Kokhia on the +caravan route to Syria and Cairo; the other two parts went from Melli to +Timbuctoo, where it was again divided up, some of it going to Toet,[37] +and from thence along the coast to Tunis, in Barbary. Some of it went to +Hoden, not far from Cape Blanco, and from there to Oran and Hona; thence +it went to Fez, Morocco, Azila-Azasi, and Moosa, towns outside the +Straits of Gibraltar, whence it went into Europe, through the hands of +Italians, and other Christians, who exchanged their merchandise for the +wares of the Barbary moors; and the remainder of the gold went down to +the West African Coast to the Portuguese at Arguin. This description of +the gold route is by Ca da Mostro, and is the first description of West +African trade route I have found. + +But I must tear myself from the fascination of gold and its trade routes +and return to that silent trade. The next person after Ca da Mostro to +mention it is Captain Richard Jobson, who in 1620-1621 made a voyage +especially to discover "the golden trade," of what he calls Tombak, +which is our last author's Timbuk, by way of the Gambia, then held by +many to be a mouth of the Niger. + +Jobson's inquiries regarding this "golden trade" informed him that the +great demand for salt in the Gambia trade arose from the desire for it +among the Arabiks of Barbary; that the natives themselves only consumed +a small percentage of this import, trading away the main to those +Arabiks in the hinterland, who in their turn traded it for gold to +Tombak, where the demand for it was great, because that city, although +possessing all manner of other riches and commodities, lacked salt, so +that the Arabiks did a good trade therein. Jobson was also informed that +the Arabiks had, as well as the market for salt at Timbuctoo, a market +for it with a strange people who would not be seen, and who lived not +far from Yaze; that the salt was carried to them, and in exchange they +gave gold. Asking a native merchant, who was engaged in this trade, why +they would not be seen, he made a sign to his lips, but would say no +more. Jobson, however, learnt from other sources that the reason these +negroes buy salt from the tawny Moors is because of the thickness of +their lips, which hang down upon their breasts, and, being raw, would +putrefy if they did not take salt, a thing their country does not +afford, so that they must traffic for it with the Moors. The manner they +employ, according to Jobson, is this: the Moors on a fixed day bring +their goods to a place assigned, where there are certain houses +appointed for them; herein they deposit their commodities, and, laying +their salt and other goods in parcels or heaps separately, depart for a +whole day, during which time their customers come, and to each parcel of +goods lay down a proportion of gold as they value it, and leave both +together. The merchants then return, and as they like the bargain take +the gold and leave their wares, or if they think the price offered too +little, they divide the merchandise into two parts, leaving near the +gold as much as they are inclined to give for it, and then again depart. +At their next return the bargain is finished, for they either find more +gold added or the whole taken away, and the goods left on their hands. + +A further confirmation of the existence of this method of trading we +find in that most interesting voyage of Claude Jannequin, Sieur de +Rochfort, 1639. He says, "In this cursed country"--he always speaks of +West Africa like that--"there is no provision but fish dried in the sun, +and maize and tobacco." The natives will only trade by the French laying +down on the ground what they would give for the provisions, and then +going away, on which the natives came and took the commodities and left +the fish in exchange. The regions he visited were those of Cape Blanco. + +To this day you will find a form of this silent trade still going on in +Guinea. I have often seen on market roads in many districts, but always +well away from Europeanised settlements, a little space cleared by the +wayside, and neatly laid with plantain leaves, whereon were very tidily +arranged various little articles for sale--a few kola nuts, leaves of +tobacco, cakes of salt, a few heads of maize, or a pile of yams or sweet +potatoes. Against each class of articles so many cowrie shells or beans +are placed, and, always hanging from a branch above, or sedately sitting +in the middle of the shop, a little fetish. The number of cowrie shells +or beans indicate the price of the individual articles in the various +heaps, and the little fetish is there to see that any one who does not +place in the stead of the articles removed their proper price, or who +meddles with the till, shall swell up and burst. There is no doubt it +is a very easy method of carrying on commerce. + +In what the silent trade may have originated it is hard to say; but one +thing is certain, that the dread and fear of the negroes did not result +from the evil effects of the slave trade, as so many of their terrors +are said to have done, for we have seen notice of it long before this +slave trade arose. Nevertheless, there can be but little doubt that it +arose from a sense of personal insecurity, and has fetish in it, the +natives holding it safer to leave so dangerous a thing as trafficking +with unknown beings--white things that were most likely spirits, with +the smell of death on them--in the hands of their gods. In the cases of +it that I have seen no doubt it was done mostly for convenience, one +person being thereby enabled to have several shops open at but little +working expense; but I have seen it employed as a method of trading +between tribes at war with each other.[38] We must dismiss, I fear, +bashfulness regarding lips as being a real cause; but I will not dismiss +the bleeding lips as a mere traveller's tale, because I have seen quite +enough to make me understand what those people who told of bleeding +thick lips meant; several, not all of my African friends, are a bit +thick about the lower lip, and when they have been passing over +waterless sun-dried plateaux or bits of desert they are anything but +decorative. The lips get swollen and black, and Ca da Mostro does not go +too far in his description of what he was told regarding them. + +FOOTNOTES: + + [28] Clowes and Sons, 1897. + + [29] _Melpomene_, IV. 41. + + [30] _Melpomene_, IV. 43. + + [31] See Ellis's _History of the Gold Coast_, also Tozer's _History of + Ancient Geography_, Beazley's _Dawn of Modern Geography_, and _Strabo_, + B.C. 25, book xvii, edited by Theodore Jansonius ab Almelooven, + Amsterdam, 1707. + + [32] There is doubt as to whether this _Periplus_ is the entire one + with which the classic writers were conversant. + + [33] "Et Hanno Carthaginis potentia florente circumvectus a Gabibus ad + finem Arabiae navigationem eam prodidit scripto"; (and Hanno, when + Carthage flourished, sailed round from Cadiz to the remotest parts of + Arabia, and left an account of his voyage in writing) Plinius, lib. ii. + cap. lxvii. p.m. 220. See also lib. v. cap. i. p.m. 523, and Pomponius + Mela, lib. iii. cap. ix. p. 63, edit. Isaici Vossii. + + There is an English version of the _Periplus_, edited by Falconer, + London, 1797; and an Oxford edition of it, and some other works, by Dr. + Hudson, 1698. Also there is a work on Hanno's _Periplus_ based on MS. + in the Meyer Museum at Liverpool by Simonides, not the Iambic poet, + who wrote a ridiculous satire against women, quoted by AElian; nor + yet Simonides who was one of the greatest of the ancient poets, and + flourished in the seventy-fifth Olympia; but a modern gentleman + connected with America, whose work I am sufficient scholar neither to + use nor to criticise. + + [34] Major identifies this place with Cape Verde, pointing out that the + inability of the Lixitae interpreters to understand the language accords + with the fact that at the Senegal commences the country of the blacks; + "the immense opening" he regards as the Gambia. + + [35] _Melpomene_, IV. 96. + + [36] The writers of the fourteenth and fifteenth centuries commonly + divide up the natives of Africa into--1, Moors; 2, Tawny Moors; + 3, Black Moors, a term that lingers to this day in our word + Blackeymoor; 4, Negroes. + + [37] Ato, according to the version given in Grynaeus. + + [38] Mr. Ling Roth kindly informs me of further instances of this silent + trading to be found in _Lander's Journal_, Lond., 1832, iii. 161-163, + and Forbes's _Wanderings of a Naturalist_, Lond. 1886, where it is cited + for the Kubus of Sumatra. He says it also occurs among the Veddahs, and + that there is in no case any fetish control. + + + + +CHAPTER XI + +FRENCH DISCOVERY OF WEST AFRICA + + Concerning the controversy that is between the French and the + Portuguese as to which of them first visited West Africa, with + special reference to the fort at Elmina. + + +We will now turn our attention to the other pioneers of our present West +African trade, and commence with the French, for we cannot disassociate +our own endeavours in this region from those of France, Portugal, +Holland, and the Brandenburgers; nor are we the earliest discoverers +here. When we English heard the West African Coast was a region worth +trading with, those great brick-makers for the architects of England's +majesty, the traders, went for it and traded, and have made that trading +pay as no other nation has been able to do. However, from the first we +got called hard names--pirates, ruffians, interlopers, and such like--in +fact, every bad name the other nations could spare from the war of abuse +they chronically waged against each other. + +The French claim to have traded with West Africa prior to the +discoveries made there by the emissaries of Prince Henry the +Navigator.[39] When on my last voyage out I was in French territory, I +own the discovery of this claim of my French friends came down on me as +a shock, because on my previous voyage out I had been in Portuguese +possessions, and had spent many a pleasant hour listening to the recital +of the deeds of Diego Cao and Lopez do Gonsalves, and others of that +noble brand of man, the fifteenth-century Portugee. I heard then nothing +of French discoverers, and also had it well knocked out of my mind that +the English had discovered anything of importance in West Africa save +the Niger outfalls, and I had a furious war to keep this honour for my +fellow countrymen. Then when I got into French territory not one word +did I hear of Diego Cao or Lopez; and so as a distraction from the +consideration of the private characters of people still living, I +started discoursing on what I considered a safer and more interesting +subject, and began to recount how I had had the honour of being +personally mixed up in the monument to Diego Cao at the mouth of the +Congo, and what fine fellows--I got no farther than that, when, to my +horror, I heard my heroes called microbes, followed by torrents of +navigators' names, all French, and all unknown to me. Being out for +information I never grumble when I get it, let it be what it may. So I +asked my French friends to write down clearly on paper the names of +those navigators, and promised as soon as I left the forests of the +Equator, and reached the book forests of Europe, I would try and find +out more about them. I have; and I own that I owe profound apologies to +those truly great Frenchmen for not having made their acquaintance +sooner; nevertheless I still fail to see why my honoured Portuguese, +Diego and Lopez, should have been called microbes, and I have no regrets +about my fights for the honour of the Niger for my own countrymen, nor +for my constant attempts to take the conceit out of my French and +Portuguese friends, as a set-off for "the conceit about England" they +were always trying to take out of me, by holding forth on what those +Carthaginians had done on the West Coast before France or Portugal were +so much as dreamt of. + +The Portuguese discoveries you can easily read of in Major's great book +on Prince Henry; and as this book is fully accepted as correct by the +highest Portuguese authorities, it is safer to do so than to attempt to +hunt your Portuguese hero for yourself, because of the quantity of names +each of them possesses, and the airy indifference as to what part of +that name their national chroniclers use in speaking of them. I have +tried it, and have several times been in danger of going to my grave +with the idea that I was investigating the exploits of two separate +gentlemen, whereas I was only dealing with two parts of one gentleman's +name; nevertheless, it is a thing worth learning Portuguese for. And, in +addition to Major's book, we have now, thanks to the Hakluyt Society, +that superb thing, the Chronicle of the Discovery and Conquest of +Guinea, by Gomez Eanes de Zurara--a work completed in 1453. This work is +one on which we are largely dependent for the details of the early +Portuguese discoveries, because Gomez Eanes spent the later part of his +life in tidying up the Torre do Tombo--namely, the national archives, of +which he was keeper--and his idea of tidying up included the lady-like +method of destroying old papers. It makes one cold now to think of the +things De Zurara may have destroyed; but he evidently regarded himself, +as does the nineteenth century spring-cleaner, as a human benefactor; +and, strange to say, his contemporaries quite took his view; indeed, +this job was done at the request of the Cortes, and with the Royal +sanction. There is also an outstanding accusation of forgery against +Zurara, but that is a minor offence, and is one we need only take into +consideration when contemplating the question as to whether a man +capable of destroying early manuscripts and forgery might not be also +capable of leaving out of his Chronicle, in honour of the Navigator, any +mention of there being Frenchmen on the Coast, when he sent out his +emissaries to discover what might lay hidden from the eye of man down in +the Southern Seas. I do not, however, think De Zurara left out this +thing intentionally, but that he had no knowledge of it if it did exist, +for no man could have written as he wrote, unless he had a heart too +great for such a meanness. Certain it is Prince Henry never knew, for +these are the five reasons given by Zurara, in the grave, noble +splendour of his manner, why the Prince undertook the discoveries with +which his name will be for ever associated. I give the passage almost in +full because of its beauty. "And you should note well that the noble +spirit of this Prince (Henry the Navigator) by a sort of natural +constraint was ever urging him both to begin and carry out very great +deeds; for which reason after the taking of Ceuta, he always kept ships +well armed against the Infidel, both for war and because he also had a +wish to know the land that lay beyond the Isles of Canary and that Cape +called Bojador, for that up to his time neither by writings nor by the +memory of man was known with any certainty the nature of the land beyond +that Cape. Some said indeed Saint Brandan had passed that way, and +there was another tale of two galleys rounding the Cape which never +returned ... and because the said Lord Infant wished to know the truth +of this--since it seemed to him if he, or some other Lord, did not +endeavour to gain that knowledge, no mariners or merchants would ever +dare to attempt it, (for the reason that none of them ever trouble +themselves to sail to a place where there is not a sure and certain hope +of profit,) and seeing also that no other prince took any pains in this +matter, he sent out his own ships against those parts, to have manifest +certainty of them all, and to this he was stirred up by his zeal for the +service of God, and of King Dom Duarto, his Lord and brother, who then +reigned; and this was the first reason of his action." + +"The second reason was that if there chanced to be in those lands a +population of Christians or some havens into which it would be possible +to sail without peril, many kinds of merchandise might be brought to +this nation which would find a ready market, and reasonably so because +no other people of these parts traded with them, nor yet people of any +other that were known; and also the products of this nation might be +taken there, which traffic would bring great profit to our countrymen." + +"The third reason was that as it was said that the power of the Moors in +that land of Africa was very much greater than was commonly supposed, +and that there were no Christians among them nor any other race of men, +and because every wise man is obliged by natural prudence to wish for a +knowledge of the power of his enemy; therefore the said Lord Infant +exerted himself to cause them to be fully discovered to make it known +determinedly how far the power of those Infidels extended." + +"The fourth reason was because during the one and thirty years he had +warred against the Moors he had never found a Christian King nor a Lord +outside this land, who for the love of Jesus Christ would aid him in the +said war; therefore he sought to know if there were in those parts any +Christian Princes in whom the charity and the love of Christ was so +ingrained that they would aid him against those enemies of the Faith." + +"The fifth reason was the great desire to make increase of the Faith of +our Lord Jesus Christ, and to bring to Him all the souls that should be +saved." + +According to the Portuguese, Gil Eannes was the first emissary of Prince +Henry who succeeded in passing Cape Bojador. This feat he accomplished +in 1434; but on this his first voyage out he contented himself with +passing the Cape: a thing which previous expeditions of Prince Henry had +failed to do, and which, so far apparently as Prince Henry knew, had not +been done before, for it was regarded as a tremendous achievement. + +The next year Prince Henry's cupbearer, Affonso Gonsalves Baladaya, set +out accompanied by Gil Eannes in a caravel; and the coast to the South +of Bojador was visited; their furthest expedition was to a shallow bay +called by them Angra des Ruives.[40] They then returned to Portugal, and +the next year again went down the coast as far as a galley-shaped rock. +This place they called Pedro de Galli, from its appearance; its present +name is Pedra de Galla. Their chief achievement was the discovery of the +Rio do Oura. It is not an important river in itself, but only one of +those deceptive estuaries common on the West coast. But it was the first +West African place the Portuguese got gold dust at, hence its name. The +amount of gold was apparently not considerable, and the chief cargo that +expedition took home was sea wolves' skins; they reported quantities of +seals or sea wolves as they called them here, and this report was the +cause of the next Portuguese expedition; for the Portuguese in those +days seem to have always been anxious for sea wolves' oil and skins; and +whether this be a survival or no, it seems to me curious that the ladies +of Lisbon are to this day very keen on sealskin jackets, which their +climate can hardly call for imperatively. But, however this may be, it +is certain that we have no account of the Portuguese having passed south +of the next important cape South of Bojador, namely, Blanco, before +1443. The terrible tragedy of Tangiers and political troubles hindered +their explorations from 1436 to 1441,[41] and the French claim to have +been down the West Coast trading not only before this date, but before +Prince Henry sent a single expedition out at all, namely, as early as +1346. + +The French story is that there was a deed of association of the +merchants of Dieppe and Rouen of the date 1364. This deed was to arrange +for the carrying on to greater proportions of their already existing +trade with West Africa. The original of this deed was burnt, according +to Labat, at Dieppe, in the conflagration of 1694.[42] How long before +this Association was formed that trade had been carried on, it is a +little difficult to make out, I find, from the usual hindrance to the +historical study of West Africa, namely, lack of documentary evidence +and a profusion of recriminatory lying. This association was under the +patronage of the Dukes of Normandy, then Kings of England; and its +ultimate decay is partly attributed to the political difficulties these +patrons became involved in. The French authorities say the Association +was an exceedingly flourishing affair; and it is stated that under its +auspices factories were established at Sierra Leone, and that a fort was +built at La Mina del Ore, or Del Mina, the place now known as Elmina, as +early as 1382. Now it is round the subject of this fort that most +controversy wages, for this French statement does not at all agree with +the Portuguese account of the fort. The latter claim to have discovered +the coast--called by them La Mina, by us the Gold--in 1470, with an +expedition commanded by Joao de Santarim and Pedro de Escobara. The +Portuguese, finding this part of the coast rich in gold, and knowing the +grabbing habits of other nations where this was concerned, determined to +secure this trade for themselves in a sound practical way, although they +were already guarded by a Papal Bull. The expedition that discovered La +Mina was the last one made during the reign of Affonso V.; but his son, +who succeeded him as Joao II., rapidly set about acting on the +information it brought home. This king indeed took an intelligent +interest in the Guinea trade, and was well versed in it; for a part of +his revenues before he came to the throne had been derived from it and +its fisheries. Joao II. energetically pushed on the enterprise founded +by his father Affonso V., who had in 1469 rented the trade of the Guinea +Coast to Fernam Gomez for five years at 500 equizodas a year,[43] on the +condition that 100 leagues of new coast should be discovered annually, +starting from Sierra Leone, the then furthest known part, and reserving +the ivory trade to the Crown. The expedition sent out by King Joao, +commanded by the celebrated Diego de Azambuja, took with it, in ten +caravels and two smaller craft, ready fashioned stones and bricks, and +materials for building, with the intention of building a fort as near as +might be to a place called Sama, where the previous expedition had +reported gold dust to be had from the natives. This fort was to be a +means of keeping up a constant trade with the natives, instead of +depending only on the visits of ships to the coast. Azambuja selected +the place we know now as Elmina as a suitable site for this fort. Having +obtained a concession of the land from the King Casamanca, on +representing to him what an advantage it would be to him to have such a +strong place wherein he and his people could seek security against their +enemies, and which would act as a constant market place for his trade, +and a storehouse for the Portuguese goods, Azambuja lost no time in +building the fort with his ready-fashioned materials, and not only the +fort, but a church as well. Both were dedicated to San Gorge da Mina, +and a daily mass was instituted to be said therein for the repose of the +soul of the great Prince Henry the Navigator, whose body had been laid +to rest in November, 1460. Indeed, one cannot but be struck with the +wealth of Portuguese information that we possess, regarding the +building of the castle at Elmina and by the good taste shown by the +Portuguese throughout; for, besides establishing this mass--a mass that +should be said in all Catholic churches on the West African Coast to +this day in memory of the great man whose enterprise first opened up +that great, though terrible region, to the civilised world--King Joao +granted many franchises and privileges to people who would go and live +at San Gorge da Mina, and aid in expanding the trade and civilisation of +the surrounding region, which is as it should be; for people who go and +live in West Africa for the benefit of their country deserve all these +things, and money down as well. Having done these, the king evidently +thought he deserved some honour himself, which he certainly did, so he +called himself Lord of Guinea, and commanded that all subsequent +discoverers should take possession of the places they discovered in a +more substantial way than heretofore; for it had been their custom +merely to erect wooden crosses or to carve on trees the motto of Prince +Henry, _Talent de bien faire_. The monuments King Joao commanded should +be erected in place of these transient emblems he designed himself; they +were to be square pillars of stone six feet high, with his arms upon +them, and two inscriptions on opposite sides, in Latin and Portuguese +respectively, containing the exact date when the discovery of the place +was made; by his order the cross that was to be on each was to be of +iron and cramped into the pedestal. Major says the cross was to surmount +the structure; but my Portuguese friends tell me it was to be in the +pedestal, and also that the remains of these old monuments are still to +be seen in their possessions; so we must presume that the outfit for an +exploring expedition in King Joao's days included a considerable cargo +of ready-dressed stones and materials for monuments, and that from the +quantity of discoveries these expeditions made, the sixteenth century +Portuguese homeward bound must have been flying as light as the Cardiff +bound collier of to-day. + +Still it is remarkable that with all the wealth of detail that we have +of these Portuguese discoveries in the fifteenth century there is no +mention of the French being on the coast before Pedro do Cintra reaches +Sierra Leone and calls it by this name because of the thunder on the +mountains roaring like a lion, and so on; but he says nothing of French +factories ashore. Azambuja gives quantities of detail regarding the +building of San Gorge da Mina, but never says a word about there being +already at this place a French fort; yet Sieur Villault, Escuyer, Sieur +de Bellfond,[44] speaks of it with detail and certainty. Also M. Robbe +says that one of the ships sent out by the association of merchants in +1382 was called the _Virgin_, that she got as far as Kommenda, and +thence to the place where Mina stands, and that next year they built at +this place a strong house, in which they kept ten or twelve of their men +to secure it; and they were so fortunate in this settlement that in 1387 +the colony was considerably enlarged, and did a good trade until 1413, +when, owing to the wars in France, the store of these adventurers being +exhausted, they were obliged to quit not only Mina, but their other +settlements, as Sestro Paris, Cape Mount, Sierra Leone, and Cape Verde. + +Villault, who went to West Africa to stir up the French to renew the +Guinea trade, openly laments the folly of the French in ever having +abandoned it owing to certain prejudices they had taken against the +climate. His account of it is that about the year 1346 some adventurers +of Dieppe, a port in Normandy, who as descendants of the Normans, were +well used to long voyages, sailed along the coast of the negroes, +Guinea, and settled several colonies in those parts, particularly about +Cape Verde, in the Bay of Rio Fesco, and along the Melequeta coast. To +the Bay, which extends from Cape Ledo to Cape Mount they gave the name +of the Bay of France; that of Petit Dieppe to the village of Rio Corso +(between Rio France and Rio Sestro); that of Sestro Paris to Grand +Sestro, not far from Cape Palmas; while they carried to France great +quantities of Guinea pepper and elephants' tusks, whence the inhabitants +of Dieppe set up the trade of turning ivory and making several useful +works, as combs, for which they grew famous, and still continue so. +Villault also speaks of "a fair church still in being" at Elmina, +adorned with the arms of France, and also says that the chief battery to +the sea is called by the natives La Battarie de France; and he speaks of +the affection the natives have for France, and says they beat their +drums in the French manner. Barbot also speaks of the affection of the +natives for the French, and says that on his last voyage in 1682 the +king sent him his second son as hostage, if he would come up to Great +Kommondo, and treat about settling in his country, although he had +refused the English and the Dutch. Barbot, however, does not agree with +Villault about the prior rights of France to the discovery of Guinea; he +thinks that if these facts be true it is strange that there is no +mention of so important an enterprise in French historians, and +concludes that it would be unjust to the Portuguese to attribute the +first discovery of this part of the world to the French. He also thinks +it evidence against it that the Portuguese historians are silent on the +point, and that Azambuja, when he began to build his castle at Elmina in +1484, never mentions there being a castle there that had been built by +Frenchmen in 1385. This, however, I think is not real evidence against +the prior right of France. Take, for instance, the examples you get +constantly when reading the books of Portuguese and Dutch writers on +Guinea. You cannot fail to be struck how they ignore each other's +existence as much as possible when credit is to be given; indeed were it +not for the necessity they feel themselves under of abusing each other, +I am sure they would do so altogether, but this they cannot resist. Here +is a sample of what the Portuguese say of the Dutch: "That the rebels +(meaning the Dutch) gained more from the blacks by drunkenness, giving +them wine and strong liquors, than by force of arms, and instructing +them as ministers of the Devil in their wickedness. But that their +dissolute lives and manners, joined to the advantage which the +Portuguese at Mina, though inferior in numbers, had gained over them in +some rencontres, had rendered them as contemptible among the blacks for +their cowardice as want of virtue. That however the blacks, being a +barbarous people, susceptible of first impressions, readily enough +swallowed Calvin's poison (Protestantism), as well as took off the +merchandise which the Dutch, taking advantage of the Portuguese +indolence sold along the coast, where they were become absolute +pirates." Then, again, the same author says, "The quantity of +merchandises brought by the Dutch and their cheapness, has made the +barbarians greedy of them, although persons of quality and honour +assured them that they would willingly pay double for Portuguese goods, +as suspecting the Dutch to be of less value, buying them only for want +of better."[45] I could give you also some beautiful examples of what +the Dutch say of the Portuguese and the English, and of what the French +say of both, but I have not space; moreover, it is all very like what +you can read to-day in things about rival nations and traders out in +West Africa. I myself was commonly called by the Portuguese there a +pirate because I was English, and that was the proper thing to call the +English,--there was no personal incivility meant; and I quote the above +passage just to impress on you that when you are reading about West +African affairs, either ancient or modern, you must make allowance for +this habit of speaking of rival nations--it is the climate. And although +the Portuguese and the Dutch may choose to ignore the French early +discoveries, yet they both showed a keen dread of the French from their +being so popular with the natives, and did their utmost to oust them +from the West Coast, which they succeeded in doing for a long period. +And then again to this day, when a trader in West Africa finds a place +where trade is good, he does not cable home to the newspapers about it. +If it is necessary that any lying should be done about that place he +does it himself; but what he strives most to do is to keep its existence +totally unknown to other people; sooner or later some other trader comes +along and discovers it, and then that place becomes unhealthy for one or +the other of its discoverers,--and that is the climate again. Thus by +the light of my own dispassionate observations in West Africa, I am +quite ready to believe in that early French discovery; and I quite +agree with Villault about the quantity of words derived from the French +that you will find to this day among the native tongues, and even in the +trade English of the Coast, and in districts that have not been under +French sway in the historical memory of man. One of these words is the +word "ju ju," always regarded by the natives as a foreign word. Their +own word for religion, or more properly speaking for sacred beings, is +"bosum," or "woka." They only say "ju ju" so that you white man may +understand. The percentage, however, of Portuguese words in trade +English is higher than that of French. + +After the fifteenth century it is not needful now to discuss in detail +the subject of the French presence in West Africa; for both Dutch and +Portuguese freely own to the presence there of the Frenchmen, and openly +state that they were a source of worry and expense to them, owing to the +way the natives preferred the French to either of themselves. + +The whole subject of the French conquests in Africa is an exceedingly +interesting one, and one I would gladly linger over, for there is in it +that fascination that always lies in a subject which contains an element +of mystery. The element of mystery in this affair is, why France should +have persisted so in the matter--why she should have spent blood and +money on it to the extent she has, does, and I am sure will continue to +do, without its ever having paid her in the past, or paying her now, or +being likely to pay her in the future, as far as one can see. There are +moments when it seems to me clear enough why she has done it all; but +these moments only come when I am in an atmosphere reeking of La Gloire +or La France--a thing I own I much enjoy; but when I am back in the cold +intellectual greyness of commercial England, France's conduct in Africa +certainly seems a little strange and curious, and far more inexplicable +than it was when one was oneself personally risking one's life and +ruining one's clothes, after a beetle in the African bush. I really +think it is this sporting instinct in me that enables me to understand +France in Africa at all; and which gives me a thrill of pleasure when I +read in the newspapers of her iniquitous conduct in turning up, flag and +baggage, in places where she had no legal right to be, or, worse still, +being found in possession of bits of other nations' hinterland when a +representative of the other arrives there with the intention of +discovering it, and to his disgust and alarm finds the most prominent +object in the landscape is the blue to the mast, blood to the last, +flag of France, with a fire-and-flames Frenchman under it, possessed +of a pretty gift of writing communications to the real owner of +that hinterland--a respectable representative of England or +Germany--communications threatening him with immediate extinction, and +calling him a filibuster and an assassin, and things like that. For the +life of me I cannot help a "Go it, Sall, and I'll hold your bonnit" +feeling towards the Frenchman. It is not my fault entirely. Gladly would +I hold my own countryman's bonnet, only he won't go it if I do; so I +have to content myself with the knowledge that England has made the West +Coast pay, and that she certainly did beat the Dutch and Portuguese off +the Coast in a commercial war. Still she will never beat France off in +that way, because the French interest in Africa is not a commercial one. +France can and will injure our commerce in West Africa, in all +probability she will ultimately extinguish it, if things go on as they +are going, while we cannot hit back and injure her commercial prosperity +there because she has none to injure. There is also another point of +great interest, and that is the different effect produced by the +governmental interference of the two nations in expansion of territory. +That the expansion of trade, and spheres of influence are concurrent in +this region is now recognised by our own Government;[46] although the +Government somewhat flippantly remarks "possibly too late." It is, in my +opinion, certainly too late as regards both Sierra Leone and the Gold +Coast; but yet we see small evidence of our Government taking themselves +seriously in the matter, or of their feeling a regret for having failed +to avail themselves of the work done for England on the West Coast by +some of the noblest men of our blood. I have often heard it said it was +a sad thing for an Englishman to contemplate our West African +possessions, save one, the Royal Niger; but I am sure it is a far sadder +thing for an Englishwoman who is full of the pride of her race, and who +well knows that that pride can only be justified by its men, to see on +the one hand the splendid achievements of Mungo Park, the two Landers, +the men who held the Gold Coast for England when the Government +abandoned it after the battle of Katamansu, of Winwood Reade who, in the +employ of Messrs. Swanzy, won the right to the Niger behind Sierra +Leone, and many others; and on the other hand to see the map of West +Africa to-day, which shows only too clearly that the English +Government's last chance of saving the honour of England lies in their +supporting the Royal Niger Company. + +It seems that as soon as a West Coast region falls under direct +governmental control with us a process of petrification sets in, and a +policy of international amiability and Reubenism, for which we have +Scriptural authority to expect nothing but failure. It was of course +necessary for our Government to take charge in West Africa when the +partitioning of that continent took place; but I fail to admire those +men who at the Council Board of Europe lost for England what had been +won for her by better, braver men. Still it is no use, in these weird +un-Shakespearian times, for any one to use strong language, so I'll turn +to the consideration of the advance made in West Africa by France; for +any one can understand how a woman must admire the deeds of brave men +and the backing up of those deeds by a brave Government. + +The earlier history of the French occupation of Africa is that of a +series of commercial companies, who all came to a bad end. Of the +Association of the Merchants of Dieppe and Rouen in the fourteenth +century I have already spoken; and whatever may be the difficulty of +proving its existence in 1364, there is, I believe, no one who doubts +that it had an existence that terminated in 1664. The French authorities +ascribe its fall to the wars in France that succeeded the death of +Charles VI, 1392, and to the death of some of the principal merchants +belonging to it; but "the greatest cause of all was that many who had +gotten vast riches began to be ashamed of the name of traders, although +to that they owed their fortunes, and allying with the nobility set up +as quality," and neglected business in the usual way, when this happens. +The most flourishing settlements went into decay, and were abandoned all +save one, on the Isle of Sanaga, or what Labat calls the Niger, the +river we now call the Senegal.[47] + +This French settlement is to this day one of the main French ports in +Africa, and it has remained in their possession, with the brief interval +of falling into the hands of the English for a few months. + +The company that took over the enterprise of this Rouen and Dieppe +Association in 1664 was called the Compagnie des Indes Occidentals; it +paid for the stock and rights of the previous association the sum of +150,000 livres, and it had tremendous ambitions, for not only did it buy +up the West African enterprise, but also the rights of the lords +proprietors in the isles of Martinique, Guadaloupe, St. Christopher, +Santa Cruz, and Maria Galanta in the West Indies. This company came to a +sad end when it had still thirty years of its charter to run; in 1673 it +sold its remaining term of West African rights to a new company called +d'Afrique for 7500 livres. Its West Indian possessions the king seized +in 1674, and united them with the Crown. + +Its successor, the Compagnie d'Afrique, started with its thirty years' +charter, and all the great ambitions of its predecessor. The king gave +it every assistance in the way of ships and troops to carry out its +designs; and it availed itself of these, for finding its trade +incommoded by the Dutch, who were then settled at Anguin and Goree in +1677, it got the king to remove the Dutch nuisance from Goree by an +expedition under Count d'Estras, and in 1678, by an expedition of its +own, under M. de Casse, it cleared the Dutch out of Anguin. + +This company also made many treaties with the native chiefs. In 1679, by +means of treaty with the chiefs of Rio Fresco, nowadays barbarously +spelt Rufisque, and Portadali, now Portindal, and Joal, whose name is +still uninjured, it acquired rights over all the territory between Cape +Verde and the Gambia;[48] an exclusion from there of all other traders, +and an exemption from all customs; and in addition to these enterprises +it entered into a contract with the King of France to provide him with +2,000 negroes per annum for his West Indian Islands, and as many more as +he might require for use in the galleys. Shortly after this the +Compagnie d'Afrique expired in bankruptcy, compounding with its +creditors at the rate of 5_s._ in the L, which I presume was paid mainly +out of the 1,010,000 livres for which it sold its claim to its +successors. The successors were a little difficult to find at first, for +there seems to have been what one might call distaste for West African +commercial enterprise among the French public just then. However, a +company was got together to buy up its rights, accept its +responsibilities and carry on business in 1681. + +In the matter of the company that succeeded the d'Afrique, confusion is +added to catastrophe, owing to the then Minister of State, M. Seignelay, +for some private end, having divided up the funds and created two +separate companies,--one to have the trade from Cape Blanco and the +Gambia--the Compagnie du Senegal; the other to hold the rest of the +Guinea trade to the Cape of Good Hope, the Compagnie du Guinea. This +arrangement, of course, left the Senegal Company with all the +responsibility of the compagnie d'Afrique, and without sufficient funds +to deal with them; and the Compagnie du Senegal complained, when, in +1694, it found its affairs in much confusion, throwing the blame on the +Government; but, says Astley, "the great are seldom without excuses for +what they do," and the division of the concession was persisted in, on +the grounds that when the company that succeeded d'Afrique was intact it +failed to fulfil the Government contract of sending 2,000 negroes +annually to the West Indies; and also that it had not imported as much +gold from Africa as it might have done. Against this the Directors +remonstrated loudly, saying that, during the two years and a half during +which they had been responsible for exporting negroes to the West +Indies, they had supplied 4,560 negroes, that the register of the Mint +proved they had sent home in three years 400 marks of gold, and that it +had cost them 400,000 livres to re-establish the trade of the Compagnie +d'Afrique, for which they had already paid more than it was worth. All +they got by these complaints was an extension of their trade rights from +Gambia to Sierra Leone and a confirmation of their monopoly in exporting +negroes to the French West Indies, and of their rights to Anguin and +Goree, that is to say, a promise of Government assistance if those Dutch +should come and attempt to reinstate themselves to the incommodation of +French commerce. + +All this however did not avail to make the Compagnie du Senegal +flourish, so in 1694 it sold its remaining seventeen years of rights for +300,000 livres, to Sieur d'Apougny, one of the old Directors; and this +enterprising man secured the assistance of eighteen new shareholders, +and obtained from the Crown a new charter, and started afresh under the +name of the "Compagnie du Senegal, Cap Nord et Cote d'Afrique." It did +not prosper; nevertheless it may be regarded as having produced the +founder of modern Senegal, for it sent out to attend to its affairs, +when things were in a grievous mess, one of the greatest men who have +ever gone from Europe to Africa--namely, Sieur Bruee. + +The name of this company of Sieur d'Apougny was d'Afrique; and the usual +thing happened to it in 1709, when, for 250,000 livres, it made over its +rights to a set of Rouen merchants, reserving, however, to itself the +right of carrying on certain branches of the trade for which it held +Government contracts; failing to carry these out they were taken from it +and handed over to the company of Rouen merchants, who succumbed to +their liabilities in 1717. Their rights were then bought up, for +1,600,000 livres, by the already established Mississippi Company of +Paris--a company which survived until 1758. + +In 1758 the English again captured St. Louis, the French main post in +Senegal. In 1779 the French recaptured it, and it was ceded to them by +England officially in the treaty of 1783. This was merely the usual kind +of international amenity prevalent on the West Coast in those days. +Dutch, French, English, Danes, Portuguese, and Courlanders would +gallantly seize each other's property out there, while their respective +Governments at home, if the matter were brought before their notice, and +it was apparently worth their while, disowned all knowledge of their +representatives' villainies and returned the booty to the prior owner on +paper. The aggrieved Power then engaged in the difficult undertaking of +regaining possession; the said original villain knowing little and +caring less about the arrangements made on the point by his home +Government. But just at this period England dealt French trade a +frightful blow. The whole of her iniquity took the form of one John Law, +a native of Edinburgh,[49] who raised himself to the dignity of +comptroller-general of the finance of France by a specious scheme for a +bank, an East India Company and a Mississippi Company, by the profits of +which the French national debt was to be paid off, a thing then in +urgent need of doing, and every one connected with the affair was to +make their fortunes, an undertaking always in need of doing in any +country. The French Government gave him every encouragement, and in 1716 +he opened the bank; in 1719 the shares of that bank were worth more than +eighty times the current specie in France; in 1720 that bank burst, +spreading commercial ruin. To this may be ascribed the period of +paralysis in the Senegal trade from 1719. The Compagnie de Senegal had +handed over their interest to the Mississippi Company involved in John +Law's bank scheme. After this, up to 1817, France like F. M. the Duke of +Wellington anent playing upon the harp, "had other things to do" than +attend to West Africa. During the Napoleonic Wars England took all the +French possessions in West Africa, but by the treaty of Paris of 1814 +she handed back those in Senegal, save the Gambia. The French vessel +sent out to take over the territory was the ill-starred and +ill-navigated _Meduse_. Owing to her wreck it was not until 1817 that +France replaced officially her standard on this Coast. On the 25th of +January of that year, and represented by Colonel Smaltz, she again +entered into possession of Goree and St. Louis in the mouth of the +Senegal, which was practically all she had, and that was in a very +unsatisfactory state. Colonel Smaltz, in 1819, had to come to an +agreement with the Oulof chief of the St Louis district to pay him a +subsidy, but a mere catalogue of the wars between the French and the +Oulofs is not necessary here; they were mutually unsatisfactory until +there enters on the scene that second great founder of the French power +in Africa, General Faidherbe, in 1854. Faidherbe is indeed the founder; +but had it not been for Sieur Bruee and his travels far into the +interior, and the evidence he collected regarding the riches therein, +and of the general value of the country, it is not likely that, as +things were in 1854, France would have troubled herself so much about +extending her power in Senegal. + +Faidherbe was also one of those men who get possessed by a belief in the +future of West Africa, regardless of any state of dilapidation they may +find it in, and who have the power of infusing their enthusiasm into the +minds of others; and he roused France to the importance of Senegal, +saying prophetically, "Our possession on the West Coast of Africa is +possibly the one of all our colonies that has before it the greatest +future, and it deserves the whole sympathy and attention of the Empire." + +These were words more likely to inspire France or any other reasonable +Power with a desire to give Senegal attention, than those used by the +previous French visitor there, M. Sanguin, in 1785, who, speaking of +the island of St. Louis, says it consists entirely of burning sands on +whose barren surface you sometimes meet with scattered flints thrown out +among their ballast by ships, and the ruins of buildings formerly +erected by Europeans; but he remarks it is not surprising the sands are +barren, for the air is so strongly impregnated with salt, which pervades +everything and consumes even iron in a very short space of time. The +heat he reports unpleasant, and rendered thus more so by the reflection +from the sand. If the island were not all it might be, one might still +hope for better things ashore on the mainland, but not according to M. +Sanguin. The mainland is covered with sand and overrun with mangles, not +the sort, you understand, that vulgar little English boys used to state +their mothers had sold and invested the money in a barrel organ, but +what we now call mangroves; then, mentioning that the St. Louis water +supply was the cause of most of those maladies which carry off the +Europeans so rapidly, that at the end of every three years the colony +has a fresh set of inhabitants, M. Sanguin discourses on the charms of +West African night entertainments in a most feeling and convincing way, +stating that there was an infinity of gnats called mosquitoes, which +exist in incredible quantities. He does not mind them himself, oh dear +no! being a sort of savage, he says, totally indifferent to the +impression he may create in the fair sex, so that, if you please, he +smears himself over with butter, which preserves him from the +mosquitoes' impertinent stings. How he came by a sufficiency of butter +for this purpose I won't pretend to know; but he knew mosquitoes, for +impertinent is a perfect word for them. M. Sanguin, however, was not the +sort of man, with all his ability and enterprise, to advertise Senegal +successfully to France. Whatever Frenchman would care to go to a land +where he needs must be sufficiently indifferent to the fair sex to smear +himself with butter! Dire and awful dangers and miscellaneous horrors, +even to being carried off by maladies among mangles in an atmosphere +stiff with mosquitoes, but not that! + +Now Faidherbe was different. Remember to the honour of the man he +started with the above-described environment, but he took the grand tone +and did not dwell on local imperfections; the burning sands of Senegal +he mentioned, as all who know them are, by a natural constraint, forced, +as Azurara would say, to do, but he said our intentions are pure and +noble, our cause is just, the future cannot fail us;[50] and with such +words, to his credit and to the credit of La France, he spoke to her +heart; and he spoke truly, for with all its failures, with all the +fearful loss of the lives of Frenchmen, Senegal is a grand thing, and it +is a great thing for France, for from it has risen her masterdom over +the Western Soudan--a work also inaugurated by Faidherbe, through his +support of Lieutenant Maze, who reached the Niger. Practical in his +work, Faidherbe was also--by rebuilding the fort at Medina--the +annexation of the Oulof country (1856); the institution of a battalion +of native Tirailleurs (1857); the telegraph line between St. Louis and +Goree (1862); the construction of the harbour at Darkar and the erection +of a first-class lighthouse at Cape Verd (1864); and the annexation of +the kingdom of Cayore (1865). A grand record! and one that would be +grander for France were it not for the mismanagement that followed +Faidherbe's rule in commercial and financial matters. + +The want of financial success in her enterprise in West Africa is a +matter that has constantly irritated France. She is continually saying: +"English possessions on that Coast pay, why should not mine?" It is not +my business to obtrude on her an answer, I merely dwell on the subject +because I clearly see there are creeping nowadays into our own methods +of managing Africa, those very same causes of financial failure that +have afflicted her, namely, too high tariffs, too exaggerated views of +the immediate profits to be got from those regions, and certain unfair +methods of dealing with natives. + +In attempting, however, to account for the trade from the French +possessions in West Africa being proportionately so small to the immense +area of country, the make of the country and its native inhabitants must +be taken into consideration. Enormous districts of the French +possessions are, to put it mildly, not fertile, and capable of producing +in the way of a marketable commodity only gum, which is gathered from +the stems of the acacia horrida. It is an excellent gum, and there is +plenty of this acacia, and other gum-yielding acacias, but pickers are +not so plentiful, particularly now French authorities object to native +enterprise taking the form of raiding districts for slaves to employ in +the industry. Other enormous districts, however, are as fertile as need +be, and densely forested with forests rich in magnificent timber and +rubber wealth. The inhabitants, a most important factor in the +prosperity or otherwise, of West African regions, are varied, but +roughly speaking, we may say France possesses the whole of the tawny +Moors, and tawny Moors have their good points and their bad. Their good +point, from our present point of view, is their commercial enterprise. +From the earliest historical account we have of them to the present day, +it has been their habit to suck the trade out of the rich and fertile +districts, carry it across the desert, and trade it with the white +Moors, who, in their turn, carried it to the Mediterranean and Red Sea +ports. The opening of the West Coast seaboard trade, inaugurated by the +Portuguese, has acted as a commercial loss to the tawny Moors during the +past 400 years, and must be held, in a measure, accountable for the +decay of the great towns of Timbuctoo, Jenne, Mele, and so on, though +only in a measure, for herein comes the bad point of the inhabitants of +the Western Soudan, from our point of view, namely, their devotion to +religious differences and politics, which prevents their attending to +business. As this state of internecine war came on about the same period +as the opening to the black Moors and negroes of a market direct with +European traders in the Bight of Benin, it hurried the tawny Moors to +commercial decay. Timbuctoo never recovered the blow dealt her by the +Moorish conquest in 1591. At the breaking up of the Empire of Askia the +Great, revolt and war raged through the region, Jenne revolted in the +west, an example followed by the Touaregs Fulah and Malinkase tribes. +Both north and south were thrown into confusion, and Timbuctoo, their +intermediary, finding her commerce injured, rebelled in her turn. She +was conquered and brutally repressed by the Moorish conquerors in 1594. +A terrible dearth provoked by a lack of rain visited the town, and her +inhabitants were reduced to eating the corpses of animals, and even of +men. This was followed by the pestilence of 1618,[51] but through this +arose any quantity of wars and upheavals of political authority among +the tawny Moors in the early days of European intercourse with the West +African Coast. They assumed a more acute, religious form in our own +century, or to be more accurate just at the end of the eighteenth, when +Shazkh Utham Danfodio arose among the Fulahs as a religious reformer, +and a warrior missionary. He was a great man at both, but as a disturber +of traffic still greater, a thing that cannot be urged to so great an +extent against the other great Muslam missionary Umaru l'Haji. Still his +gathering together an army of 20,000 men in 1854-55, and going about +with them on a series of proselytizing expeditions against any tribe in +the Upper Niger and Senegal region he found to be in an unconverted +state, was little better than a nuisance to the French authorities at +that time. Danfodio's affairs have fallen into the hands of England to +arrange, and very efficiently her great representative in West Africa, +the Royal Niger Company, has arranged them. But for our Danfodio and his +consequences, France has had twenty, and she has dealt with them both +gallantly and patiently. But there will always be, as far as one can +see, trouble for France with her tawny Moors, now that the sources of +their support are cut off from them by many of the districts they once +drew their trade from--the sea-board districts of the Benin Bight, like +Sierra Leone, the Gold Coast and Lagos, in the English Niger--being in +the hands of a nation whose commercial instincts enable it to see the +benefits of lower tariffs than France affects. Even were our tariffs to +be raised to-morrow, the trade would again begin to drain back into the +hands of its old owners, the tawny Moors, for the Western Soudan is +being pacified by France. If some way is not devised of providing the +tawny Moors with trade sufficient to keep them, things must go badly +there, owing to the unfertility of the greater part of their country and +the increase of the population arising from the pacification of the +Western Soudan, which France is effecting. I will dwell no longer on +this sketch of the history of the advance of France in Western Africa. +We in England cannot judge it fairly. Nationally, her honour there is +our disgrace; commercially, her presence is our ruin. + +Two things only stand out from these generalisations. The Royal Niger +Company shows how great England can be when she is incarnate in a great +man, for the Royal Niger Company is so far Sir George Taubman-Goldie. +The other thing that stands out unstained by comatose indifference to +the worth of West Africa to England is her Commerce as represented by +her West Coast traders, who have held on to the Coast since the +sixteenth century with a bulldog grip, facing death and danger, fair +weather and foul. Fine things both these two things are, but they do not +understand each other; they would certainly not understand me regarding +their affairs were I to talk from June to January, so I won't attempt +to, but speak to the general public, who so far have understood neither +Sir George Goldie, nor the West Coast trader, nor for the matter of that +their mutual foe France, and I beg to say that France has not been so +destructive an enemy to England there as England's own folly has been as +incarnate in the parliamentary resolution of 1865; that the achievements +of France in exploration in the Western Soudan make one of the grandest +pages of all European efforts in Africa; that the influence of France +over the natives has been, is, and, I believe, will remain good. "Our +intentions are pure and noble, our cause is just, the future cannot fail +us," said Faidherbe. So far as the natives are concerned, this has been +the policy of France in Western Africa. So far as diplomatic relations +with ourselves, humanly speaking, it has not; but diplomacy is +diplomacy, and the amount of probity--justice--in diplomacy is a thing +that would not at any period cover a threepenny-bit. It is a form of war +that shows no blood, but which has not in it those things which sanctify +red war, honour and chivalry. Nevertheless, diplomacy is an essential +thing in this world; it does good work, it saves life, it increases +prosperity, it advances the cause of religion and knowledge, and +therefore the World must not be hard on it for its being--what it is. +Personally, I prefer contemplating other things, and so I turn to +Commerce. + + Illustration: ST. PAUL DO LOANDA. [_To face page 281._] + +FOOTNOTES: + + [39] See the first edition of _Henry the Navigator_, by R. H. Major, + who, with the enormous wealth of his knowledge, vigorously defends the + claim to Portuguese priority; although I do not quite agree with him on + the value of the absence of evidence in disproving the French claim I am + deeply indebted to him for the mention of references on the point. + + [40] This is an interesting case of the alteration that has taken place + in Portuguese place names in West Africa. Angra des Ruives in English is + Gurnard Bay, and this name was given to it by the Portuguese because of + the quantity of this fish found there. In the _West African Pilot_ you + find the place called Garnet Bay, and the _Pilot_ says "fish are + abundant"; but as it does not say that garnets abound there, nor that it + was discovered by Lord Wolseley, I think there is reason to believe that + its name is Gurnard Bay, in translation of Angra des Ruives. + + [41] _Prince Henry the Navigator_; Major. + + [42] Labat, _Afrique occidentale_, vol. iv. p. 8. 1724. + + [43] Equal to nearly L30 English per annum. + + [44] _A Relation of the Coasts of Africa called Guinea collected by + Sieur Villault, Escuyer, Sieur de Bellfond, in the years 1666-1667._ + London: John Starkey, 1670. + + [45] Vas Conselo's _Life of King Joao_. + + [46] Duke of Devonshire's speech at Liverpool, June, 1897. + + [47] Labat. At present the Isle of St. Louis, and what is called the + Niger, is the river Sanaga--or Senega and Senegal, as the French corrupt + it.--Astley, 1745. + + [48] An extent of thirty leagues and six leagues within the + land.--Labat, p. 19. + + [49] John Law was the eldest son of an Edinburgh goldsmith, born about + 1681. "Bred to no business, but possessed of great abilities, and a + fertile invention," he, when very young, recommended himself to the + King's ministers in Scotland to arrange fiscal matters, then in some + confusion from the union of the Kingdoms. His scheme, however, was not + adopted. Great at giving other people good advice on money matters, he + failed to manage his own. After a gay career in Edinburgh, and gaining + himself the title of "Beau Law," he got mixed up in a duel, and fled to + the Continent. He was banished from Venice and Genoa for draining the + youth of those cities of their money, and wandered about Italy, living + on gaming and singular bets and wagers. He proposed his scheme to the + Duke of Savoy, who saw by this scheme he could soon, by deceiving his + subjects in this manner, get the whole of the money of the kingdom into + his possession; but as Law could not explain what would happen then, he + was repulsed, and proceeded to Paris, where, under the patronage of the + Duc d'Orleans, they found favour with Louis XIV. When his crash came he + was exiled, and died in Venice in 1729. + + [50] _Notice de Senegal_, Paris, 1859, p. 99. + + [51] For an interesting account of Timbuctoo and its history, see + _Timbuctoo the Mysterious_, by M. Felix Dubois. 1897. + + + + +CHAPTER XII + +COMMERCE IN WEST AFRICA + + Concerning the reasons that deter this writer from entering here on + a general history of the English, Dutch and Portuguese in Western + Africa; to which is added some attempt to survey the present state + of affairs there. + + +Lack of space, not lack of interest, prevents me from sketching the +careers of other nations in West Africa even so poorly as I have that of +France; but the truth is, the material for the history of the other +nations is so enormous that in order to present it with anything +approaching clearness or fairness, folio volumes are required. I have a +theory of the proper way to write the history of all European West +African enterprises--a theory I shall endeavour to put into practice if +I am ever cast ashore on an uninhabited island, with a suitable library, +a hogshead of ink, a few tons of writing paper, accompanied by pens, and +at least a quarter of a century of uninterrupted calm at my disposal. +The theory itself is short, so I can state it here. Pay no attention to +the nasty things they say about each other--it's the climate. + +The history of the Portuguese occupation of West Africa is the great +one. The material for its early geographico-historical side is in our +hands, owing to the ability of Mr. Major and his devotion to the memory +of Prince Henry the Navigator. But the history of Portugal in West +Africa from the days of the Navigator onwards wants writing. Sir A. B. +Ellis fortunately gives us, in his history of the Gold Coast, an account +of the part that Portugal played there, but, except for this region, you +must hunt it up second-hand in the references made to it by prejudiced +rivals, or in scattered Portuguese books and manuscripts. While as for +the commercial history of Portugal in West Africa, although it has been +an unbroken one from the fifteenth century to our own time, it has so +far not been written at all. This seems to me all the more deplorable, +because it is full of important lessons for those nations who are now +attempting to exploit the regions she first brought them into contact +with. + +It must be noted, for one thing, that Portugal was the first European +nation to tackle Africa in what is now by many people considered the +legitimate way, namely, by direct governmental control. Other nations +left West African affairs in the hands of companies of merchant +adventurers and private individuals for centuries. Nevertheless, +Portugal is nowadays unpopular among the other nations engaged in +exploiting Africa. I shrink from embroiling myself in controversy, but I +am bound to say I think she has become unpopular on account of +prejudice, coupled with that strange moral phenomenon that makes men +desirous of persuading themselves that a person they have treated badly +deserves such treatment. + +The more powerful European nations have dealt scandalously, from a moral +standpoint, with Portugal in Africa. This one could regard calmly, it +being in the nature of powerful nations to do this sort of thing, were +it not for the airs they give themselves; and to hear them talking +nowadays about Portugal's part in African history is enough to make the +uninitiated imagine that the sweet innocent things have no past of their +own, and never knew the price of black ivory. + +"Oh, but that is all forgiven and forgotten, and Portugal is just what +she always was at heart," you say. Well, Portugal at heart was never +bad, as nations go. Her slaving record is, in the point of humanity to +the cargo, the best that any European nation can show who has a slaving +West African past at all. + +The thing she is taxed with nowadays mainly is that she does not +develope her possessions. Developing African possessions is the fashion, +so naturally Portugal, who persists on going about in crinoline and poke +bonnet style, gets jeered at. This is right in a way, so long as we +don't call it the high moral view and add to it libel. I own that my own +knowledge of Portuguese possessions forces me to regard those +possessions as in an unsatisfactory state from an imperialistic +standpoint; a grant made by the home government for improvements, say +roads, has a tendency to--well, not appear as a road. Some one--several +people possibly--is all the better and happier for that grant; and after +all if you do not pay your officials regularly, and they are not +Englishmen, you must take the consequences. Even when an honest +endeavour is made to tidy things up, a certain malign influence seems to +dodge its footsteps in a Portuguese possession. For example, when I was +out in '93, Portugal had been severely reminded by other nations that +this was the Nineteenth Century. Bom Dios--Bother it, I suppose it +is--says Portugal--must do something to smarten up dear Angola. She is +over 400 now, and hasn't had any new frocks since the slave trade days; +perhaps they are right, and it's time this dear child came out. So +Loanda, Angola, was ordered street lamps--stylish things street +lamps!--a telephone, and a water supply. Now, say what you please, +Loanda is not only the finest, but the only, city in West Africa. +"Lagos! you ejaculate--you don't know Lagos." I know I have not been +ashore there; nevertheless I have contemplated that spot from the point +of view of Lagos bar for more than thirty solid hours, to say nothing of +seeing photographs of its details galore, and I repeat the above +statement. Yet for all that, Loanda had no laid-on water supply nor +public street lamps until she was well on in her 400th year, which was +just before I first met her. During the past she had had her water +brought daily in boats from the Bengo River, and for street lighting she +relied on the private enterprise of her citizens.[52] The reports given +me on these endeavours to develope were as follows. As for the water in +its laid-on state, it was held by the more aristocratic citizens to be +unduly expensive (500 reis per cubic metre), and they grumbled. The +general public, though holding the same opinion, did not confine their +attention to grumbling. Stand-pipes had been put up in suitable places +and an official told off to each stand-pipe to make a charge for water +drawn. Water in West Africa is woman's palaver, and you may say what you +please about the down-troddenness of African ladies elsewhere, but I +maintain that the West African lady in the matter of getting what she +wants is no discredit to the rest of the sex, black, white, or yellow. +In this case the ladies wanted that water, but did not go so far as +wanting to pay for it. In the history given to me it was evident to +an unprejudiced observer that they first tried kindness to the guardian +officials of the stand-pipes, but these men were of the St. Anthony +breed, and it was no good. Checked, but not foiled, in their admirable +purpose of domestic economy, those dear ladies laid about in their minds +for other methods, and finally arranged that one of a party visiting a +stand-pipe every morning should devote her time to scratching the +official while the rest filled their water pots and hers. This ingenious +plan was in working order when I was in Loanda, but since leaving it I +do not know what modification it may have undergone, only I am sure that +ultimately those ladies will win, for the African lady--at any rate the +West coast variety--is irresistible; as Livingstone truly remarked, +"they are worse than the men." In the street lamp matter I grieve to say +that the story as given to me does not leave my own country blameless. +Portugal ordered for Loanda a set of street lamps from England. She sent +out a set of old gas lamp standards. There being no gas in Loanda there +was a pause until oil lamps to put on them came out. They ultimately +arrived, but the P.W.D. failed to provide a ladder for the lamplighter. +Hence that worthy had to swarm each individual lamp-post, a time-taking +performance which normally landed him in the arms of Aurora before +Loanda was lit for the night; but however this may be, I must own that +Loanda's lights at night are a truly lovely sight, and its P.W.D.'s +chimney a credit to the whole West Coast of Africa, to say nothing of +its Observatory and the weather reports it so faithfully issues, so +faithfully and so scientifically that it makes one deeply regret that +Loanda has not got a climate that deserves them, but only one she might +write down as dry and have done with it. + + [Illustration: CLIFFS AT LOANDA. [_To face page 285._] + +The present position of the Angola trade is interesting, instructive, +and typical. I only venture to speak on it in so far as I can appeal to +the statements of Mr. Nightingale, who is an excellent authority, having +been long resident in Angola, and heir to the traditions of English +enterprise there, so ably represented by the firm of Newton, Carnegie +and Co. The trade of Ka Kongo, the dependent province on Angola, I need +not mention, because its trade is conditioned by that of its neighbours +Congo Francais and the Congo Belge. + + [Illustration: DONDO ANGOLA. [_To face page 287._] + +The interesting point--painfully interesting--is the supplanting of +English manufactures, and the way in which the English shipping +interest[53] at present suffers from the differential duties favouring +the Portuguese line, the Empreza Nacional de Navigacao a Vapor. This +line, on which I have had the honour of travelling, and consuming in +lieu of other foods enough oil and olives for the rest of my natural +life, is an admirable line. It shows a calm acquiescence in the +ordinances of Fate, a general courteous gentleness, combined with strong +smells and the strain of stringed instruments, not to be found on other +West Coast boats. It runs two steamers a month (6th and 23rd) from +Lisbon, and they call at Madeira, St. Vincent, Santiago, Principe and +San Thome Islands, Kabinda, San Antonio (Kongo), Ambriz, Loanda, +Ambrizzette, Novo Redondo, Benguella, Mossamedes and Port Alexander, +every alternate steamer calling at Liverpool. The other steamboat +lines that visit Loanda are the African and British-African of +Liverpool, which run monthly, in connection with the other South-west +African ports; and the Woermann line from Hamburg. The French +Chargeurs-Reunis started a line of steamers from Havre _via_ Lisbon to +Loanda, Madagascar, Delagoa Bay, touching at Capetown, when so disposed, +but this line has discontinued calling in on Loanda. The other +navigation for Angola is done by the Rio Quanza Company, which runs two +steamers up that river as far as Dondo; but this industry, Dondo +included, Mr. Nightingale states to be in a parlous state since the +extension of the Royal Trans-African Railway Company[54] to Cazengo, "as +all the coffee which previously came _via_ Dondo by means of carriers, +now comes by rail, the town of Dondo is almost deserted; the house +property which a few years ago was valued at L200,000 sterling, to-day +would not realise L10,000." I may remark in this connection, however, +not to raise the British railway-material makers' feelings unduly, that +all this railway's rolling stock and material is Belgian in origin. This +seems to be the fate of African railways. I am told it is on account, +for one thing, of the way in which the boilers of the English +locomotives are set in, namely, too stiffly, whereby they suffer more +over rough roads than the more loosely hung together foreign-made +locomotives; and, for another, that English-made rolling stock is too +heavy for rough roads, and that roads under the conditions in Africa +cannot be otherwise than rough, &c. It is not, however, Belgian stuff +alone that is competing and ousting our own from the markets of Angola. +American machinery, owing to the personal enterprise of several American +engineering firms, is supplying steam-engines and centrifugal pumps for +working salt at Cucuaco, and machinery for dealing with sugar-cane. Mr. +Nightingale says the cultivation of the sugar-cane is rapidly extending, +for the sole purpose of making rum. The ambition of every small trader, +after he has put a few hundreds of milreis together, is to become a +fazendeiro (planter) and make rum, for which there is ever a ready sale. +But regarding the machinery, Mr. Nightingale says: "Up to the present +time no British firm has sent out a representative to this province. +There is a fair demand for cane-crushing mills, steam engines and +turbines. A representative of an American firm is out here for the third +time within four years, and has done good business; and there is no +reason why the British manufacturers should not do as well. The American +machinery is inferior to British makes, and cheaper; but it sells well, +which is the principal thing." + + [Illustration: TRADING STORES. _To face page 289._] + +It is the same story throughout the Angola trade. No English matches +come into its market. The Companhia de Mossemedes, which is only +nominally Portuguese, and is worked by German capital, has obtained from +the Government an enormous tract of country stretching to the Zambesi, +with rights to cure fish and explore mines. Cartridges made in Holland, +and an iron pier made in Belgium, an extinct trade in soap and a failing +one in Manchester goods,[55] and gunpowder, are all sad items in Mr. +Nightingale's lament. Small matters in themselves, you may think, but +straws show which way the wind blows, and it blows against England's +trade in every part of Africa not under England's flag. It would not, +however, be fair to put down to differential tariffs alone our +failing trade in Angola, because our successful competitors in +hardware and gunpowder are other nations who have to face the same +disadvantages--Germany, Holland, and Belgium. Portugal herself is now +competing with the Manchester goods. She does so with well-made stuffs, +but she is undoubtedly aided by her tariff. The consular report (1949) +says: "The falling off in Manchester cotton since 1891 shows a +diminution of 1,665,710 kilos. Cotton, if coming from Manchester via +Lisbon, 1,665,710, duties 80 per cent, or 250 reis per kilo, equal +333,144 milreis (about L51,250); cotton coming from Portugal, 1,665,710 +kilos, duties 25 reis per kilo, equal to 41,642 dollars, 750 reis (about +L6,400), showing a difference in the receipts for one year of L44,850." + +There is in this statement, I own, a certain obscurity, which has +probably got into it from the editing of the home officials. I do not +know if the 1,665,710 kilos, representing the difference between what +England shipped to Angola in 1891 and what she shipped in 1896, was +supplied in the latter years from Portugal of Portuguese manufacture; +but assuming such to have been the case, the position from a tariff +point of view would work out as follows: 1,665,710 kilos of cottons from +Manchester would pay duty, at 250 reis per kilo, 416,427-1/2 milreis. +Taking the exchange at 3_s._ sterling per milreis, this amounts to +L62,464. If this quantity of Manchester-made cottons had gone to Lisbon, +and there become nationalised, and sent forward to Angola in Portuguese +steamers, the duty would have been 80 per cent. of 250 reis per kilo, +or say 333,142 milreis, equal to L49,971; but if this quantity were +manufactured in Portugal, and shipped by Portuguese steamers, the duty +would be 25 reis per kilo, equal to L6,246. The premium in favour of +Portuguese production on this quantity is therefore L56,218, a terrific +tax on the Portuguese subjects of Angola, for one year, in one class of +manufactures only. + +The deductions, however, that Mr. Nightingale draws from his figures in +regard to Portugal and her province are quite clear. He says, "There is +no doubt that the province of Angola is a very rich one. No advantages +are held out for merchants to establish here, and thus bring capital +into the place, which means more business, the opening up of roads, and +the development of industries and agriculture. Generally the colony +exists for the benefit of a few manufacturers in Portugal, who reap all +the profit." Again, he says, "The merchants are much too highly taxed, a +good fourth part of their capital is paid out in duties, with no +certainty when it will be realised again. Angola, with plenty of +capital, moderate taxes and low duties, might in a few years become a +most flourishing colony." + +Now here we come to the general problem of the fiscal arrangements +suitable for an African colony; and as this is a subject of great +importance to England in the administration of her colonies, and errors +committed in it are serious errors, as demonstrated by the late war in +Sierra Leone,--the most serious even we have had for many years to deal +with in West Africa,--I must beg to be allowed to become diffuse, humbly +stating that I do not wish to dogmatise on the matter, but merely to +attract the attention of busy practical men to the question of the +proper system to employ in the administration of tropical possessions. +This seems to me a most important affair to England, now that she has +taken up great territories and the responsibilities appertaining to them +in that great tropical continent, Africa. There are other parts of the +world where the suitability of the system of government to the +conditions of the governed country is not so important. + + [Illustration: ST. PAUL DO LOANDA. [_To face page 291._] + +It seems to me that the deeper down from the surface we can go the +greater is our chance of understanding any matter; and I humbly ask you +to make a dive and consider what reason European nations have for +interfering with Africa at all. There are two distinct classes of +reasons that justify one race of human beings interfering with another +race. These classes are pretty nearly inextricably mixed; but if, like +Mark Twain's horse and myself, you will lean against a wall and think, I +fancy you will see that primarily two classes of reasons exist--(_a_), +the religious reason, the rescue of souls--a reason that is a duty to +the religious man as keen as the rescue of a drowning man is to a brave +one; (_b_), pressure reasons. These pressure reasons are divisible into +two sub-classes--(1) external; (2) internal. Now of external pressure +reasons primarily we have none in Africa. The African hive has so far +only swarmed on its own continent; it has not sent off swarms to settle +down in the middle of Civilisation, and terrify, inconvenience, and +sting it in a way that would justify Civilisation not only in destroying +the invading swarm, but in hunting up the original hive and smoking it +out to prevent a recurrence of the nuisance, as the Roman Empire was +bound to try and do with its Barbarians. Such being the case,[56] we +can leave this first pressure reason--the war justification--for +interfering with the African--on one side, and turn to the other +reason,--the internal pressure reasons acting from within on the +European nations. These are roughly divisible into three +sub-classes:--(1) the necessity of supplying restless and ambitious +spirits with a field for enterprise during such times as they are not +wanted for the defence of their nation in Europe--France's reason for +acquiring Africa; (2) population pressure; (3) commercial pressure. The +two latter have been the chief reason for the Teutonic nations, England +and Germany, overrunning the lands of other men. This Teutonic race is a +strong one, with the habit, when in the least encouraged by Peace and +Prosperity, of producing more men to the acre than the acre can keep. +Being among themselves a kindly, common-sense race, it seems to them +more reasonable to go and get more acres elsewhere than to kill +themselves off down to a level which their own acres could support. The +essential point about the "elsewhere" is that it should have a climate +suited to the family. These migrations to other countries made under the +pressure of population usually take place along the line of least +resistance, namely, into countries where the resident population is +least able to resist the invasion, as in America and Australia; but +occasionally, as in the case of Canada and the Cape, they follow the +conquest of an European rival who was the pioneer in rescuing the +country from savagery. + +I am aware that this hardly bears out my statement that the Teutonic +races are kindly, but as I have said "among themselves," we will leave +it; and to other people, the original inhabitants of the countries they +overflow, they are on the whole as kindly as you can expect family men +to be. A distinguished Frenchman has stated that the father of a family +is capable of anything; and it certainly looks as if he thought no more +of stamping out the native than of stamping out any other kind of vermin +that the country possessed to the detriment of his wife and children. I +do not feel called upon to judge him and condemn, for no doubt the +father of a family has his feelings; and as it must have been irritating +to an ancestor of modern America to come home from an afternoon's +fishing and find merely the remains of his homestead and bits of his +family, it was more natural for him to go for the murderers than strive +to start an Aborigines' Protection Society. Though why, caring for wife +and child so much as he does, the Teuton should have gone and planted +them, for example, in places reeking with Red Indians is a mystery to +me. I am inclined to accept my French friend's explanation on this +point, namely, that it arose from the Teuton being a little thick in the +head and incapable of considering other factors beyond climate. But this +may be merely thickness in my own head--a hopelessly Teutonic one. + +However, the occupation of territory from population pressure in Europe +we need not consider here; for it is not this reason that has led Europe +to take an active interest in tropical Africa. It is a reason that comes +into African affairs only--if really at all--in the extreme north and +extreme south of the continent--Algeria and the Cape. The vast regions +of Africa from 30 deg. N. to 20 deg. S., have long been known not to possess a +climate suitable for colonising in. "Men's blood rapidly putrifies under +the tropic zone." "Tropical conditions favour the growth of pathogenic +bacteria"--a rose called by another name. Anyhow, not the sort of +country attractive to the father of a family to found a home in. Yet, as +in spite of this, European nations are possessing themselves of this +country with as much ardour as if it were a health resort and a gold +mine in one, it is plain they must have another reason, and this reason +is in the case of Germany and England primarily commercial pressure. + +These two Teutonic nations have the same habit in their commercial +production that they have in their human production,--the habit of +overdoing it for their own country; and just as Lancashire, for example, +turns out more human beings than can comfortably exist there, so does +she turn out more manufactured articles than can be consumed there; and +just as the surplus population created by a strong race must find other +lands to live in, so must the surplus manufactures of a strong race find +other markets; both forms of surplus are to a strong race wealth. + +The main difference between these things is that the surplus +manufactured article is in no need of considering climate in the matter +of its expansion. It stands in a relation to the man who goes out into +the world with it akin to that of the wife and family to the colonist; +the trader will no more meekly stand having his trade damaged than the +colonist will stand having his family damaged; but at the same time, the +mere fact that the climate destroys trade-stuff is, well, all the better +for trade, and trade, moreover, leads the trader to view the native +population from a different standpoint to that of the colonist. To that +family man the native is a nuisance, sometimes a dangerous one, at the +best an indifferent servant, who does not do his work half so well as in +a decent climate he can do it himself. To the trader the native is quite +a different thing, a customer. A dense native population is what the +trader wants; and on their wealth, prosperity, peace and industry, the +success of his endeavours depends. + +Now it seems to me that there are in this world two classes of regions +attractive to the great European manufacturing nations, England and +Germany, wherein they can foster and expand their surplus production of +manufactured articles. (1) Such regions as India and China. (2) Such +regions as Africa. The necessity of making this division comes from the +difference between the native populations. In the first case you are +dealing with a people who are manufacturers themselves, and you are +selling your goods mainly against gold. In the second the people are not +manufacturers themselves except in a very small degree, and you are +selling your goods against raw material. In a bustling age like this +there seems to be a tendency here and in Germany to value the first form +of market above the second. I fail to see that this is a sound +valuation. The education our commerce gives will in a comparatively +short time transform the people of the first class of markets into rival +producers of manufactured articles wherewith to supply the world's +markets. We by our pacification of India have already made India a +greater exporter than she was before our rule there. If China is opened +up, things will be even worse for England and Germany; for the Chinese, +with their great power of production, will produce manufactured +articles which will fairly swamp the world's markets; for, sad to say, +there is little doubt but they can take out of our hands all textile +trade, and probably several other lines of trade that England, Germany, +and America now hold. India and China being populated, the one by a set +of people at sixes and sevens with each other, and the other by a set of +people who, to put it mildly, are not born warriors, cannot, except +under the dominion and protection of a powerful European nation, +commercially prosper. But England and Germany are not everybody. There +is France. I could quite imagine France, for example, in possession of +China, managing it on similar lines to those on which she is now +managing West Africa, but with enormously different results to herself +and the rest of the world. Her system of differential tariffs, be it +granted, keeps her African possessions poor, and involves her in heavy +imperial expenditure; but the Chinaman's industry would support the +French system, and thrive under her jealous championship. This being the +case, it is of value to England and Germany to hold as close a grip as +possible over such regions as India and China, even though by so doing +they are nourishing vipers in their commercial bosoms. + +The case of the second class of markets--the tropical African--is +different. Such markets are of enormous value to us; they are, +especially the West African ones, regions of great natural riches in +rubber, oil, timber, ivory, and minerals from gold to coal. They are in +most places densely populated with customers for England's manufactured +goods. The advantages of such a region to a manufacturing nation like +ourselves are enormous; for not only do we get rid there of our +manufactured goods, but we get, what is of equal value to our +manufacturing classes, raw material at a cheap enough rate to enable the +English manufacturers to turn out into the markets of the civilised +world articles sufficiently cheap themselves to compete with those of +other manufacturing nations. + + [Illustration: IN AN ANGOLA MARKET.] + + [Illustration: A MAN OF SOUTH ANGOLA. [_To face page 297._] + +The importance to us of such markets as Africa affords us seems to me to +give us one sufficient reason for taking over these tropical African +regions. I do not use the word justification in the matter, it is a word +one has no right to use until we have demonstrated that our interference +with the native population and our endeavours for our own population +have ended in unmixed good; but it is a sound reason, as good a reason +as we had in overrunning Australia and America. Indeed, I venture to +think it is a better one, for the possession of a great market enables +thousands of men, women and children to live in comfort and safety in +England, instead of going away from home and all that home means; and +this commercial reason,--for all its not having a high falutin sound in +it,--is the one and only expansion reason we have that in itself desires +the national peace and prosperity of the native races with whom it +deals. + +It seems to me no disgrace to England that her traders are the expanding +force for her in Africa. There are three classes of men who are powers +to a State--the soldier, the trader, and the scientist. Their efforts, +when co-ordinated and directed by the true statesman--the religious man +in the guise of philosopher and poet--make a great State. Being English, +of course modesty prevents my saying that England is a great State. I +content myself by saying that she is a truly great people, and will +become a great State when she is led by a line of great +statesmen--statesmen who are not only capable, as indeed most of our +statesmen have been, of seeing the importance of India and the colonies, +but also capable of seeing the equal importance to us of markets. + +England's democracy must learn the true value of the markets that our +fellow-countrymen have so long been striving to give her, and must +appreciate the heroism those men have displayed, only too often +unrequited, never half appreciated by the sea-wife, who "breeds a breed +of rovin' men and casts them over sea." Those who go to make new homes +for the old country in Australia and America do not feel her want of +interest keenly; but those heroes of commerce who go to fight and die in +fever-stricken lands for the sake of the old homes at home, do feel her +want of interest. + +I am not speaking hastily, nor have I only West Africa in my mind in +this matter; there are other regions where we could have succeeded +better, with advantage to all concerned--Malaya, British Guiana, New +Guinea, the West Indies, as well as West Africa. If you examine the +matter I think you will see that all these regions we have failed in are +possessed of unhealthy climates, while the regions we have succeeded +with are those possessed of healthy climates. The reason for this +difference in our success seems to me to lie mainly in our deficiency of +statesmanship at home. We really want the humid tropic zone more than +other nations do; a climate that eats up steel and hardware as a rabbit +eats lettuces is an excellent customer to a hardware manufacturing town, +&c. A region densely populated by native populations willing to give raw +trade stuffs in exchange for cotton goods, which they bury or bang out +on stones in the course of washing or otherwise actively help their +local climate to consume, is invaluable to a textile manufacturing town. +Yet it would be idle to pretend that our Government has realised these +things. Our superior ability as manufacturers, and the great enterprise +of our men who have gone out to conquer the markets of the tropics, have +given us all the advantages we now enjoy from those markets, but they +could do no more; and now, when we are confronted by the expansion of +other European nations, those men and their work are being lost to +England. Our fellow-countrymen will go anywhere and win anywhere to-day +just as well as yesterday, where the climate of the region allows +England to throw enough of them in at a time to hold it independent of +the home government; but in places where we cannot do this, in the +unhealthy tropical regions where those men want backing up against the +aggression on their interests of foreign governments, well, up to the +present they have not had that backing up, and hence we have lost to +England in England the advantages we so easily might have secured. + +An American magazine the other day announced in a shocked way that I +could evidently "swear like a trooper!" I cannot think where it got the +idea from; but really!--well, of course I don't naturally wish to, but I +cannot help feeling that if I could it would be a comfort to me; for +when I am up in the great manufacturing towns, England properly so +called, their looms and forges seem to me to sing the same song to the +great maker of Fate--we must prosper or England dies. And there is but +one thing they can prosper on--for there is but one feeding ground for +them and all the thousands of English men, women and children dependent +on them--the open market of the World. To me the life blood of England +is her trade. Her soul, her brain is made of other things, but they +should not neglect or spurn the thing that feeds them--Commerce--any +more than they should undervalue the thing that guards them--the +warrior. + +But, you will say, we will not be tied down to this commercial reason as +England's reason for taking over the administration of tropical Africa. +My friend, I really think on the whole you had better--it's reasonable. +I grant that it has not been the reason why English missionaries and +travellers have risked their lives for the good of Africa, or of human +knowledge, but as a ground from which to develop a policy of +administering the country this commercial one is good, because it +requires as aforesaid the prosperity of the African population; and your +laudable vanities in the matter I cannot respect, when I observe right +in the middle of the map of Africa an enormous region called the Congo +Free State. I have reason to believe that that region was opened up by +Englishmen--Livingstone, Stanley, Speke, Grant and Burton. If you had +been so truly keen on suppressing Arab slavery and native cannibalism, +there was a paradise for you! Yet, you hand it over to some one else. +Was it because you thought some one else could do it better? or--but we +will leave that affair and turn to the consideration of the possibility +of administering tropical Africa, governmentally, to the benefit of all +concerned. + +FOOTNOTES: + + [52] Loanda has now a gas company, and the installation is well under + way, under Belgian supervision. + + [53] Referring to cotton goods, the Foreign Office report on the trade + of Angola for 1896 (1949) says the same cottons coming from Manchester + would pay 250 reis per kilo in foreign bottoms, and 80 per cent of 250 + reis if coming in Portuguese bottoms and nationalised in Lisbon. + + [54] Angola also has a small railway from Catumbella to Benguella, a + distance of 15 kiloms. and is contemplating constructing an important + line from either Benguella or Mossamedes up to Caconda. + + [55] The imports in 1896 from England being 978,745 kilos, against + 2,644,455 in 1891--a difference of 1,665,710 kilos against + Manchester.--_Foreign Office Annual Series, Consular Report, No. 1949_. + + [56] In saying this I am aware of the conduct of Carthage and of the + Barbary Moors. But neither of these were primarily African. The one was + instigated by Greece, the other by the Vandals and the Arabs. + + + + +CHAPTER XIII + +THE CROWN COLONY SYSTEM + + Wherein it is set down briefly why it is necessary to enter upon + this discussion at all. + + +Now, you will say, Wherefore should the general public in England +interest itself in this matter? Surely things are now governmentally +administered in England's West African Colonies for the benefit of all +parties concerned. + +Well, that is just exactly and precisely what they are not. The system +of Crown Colonies, when it is worked by Portuguese, does, at any rate, +benefit some of the officials; but English officials are incapable of +availing themselves of the opportunities this system offers them; and +therefore, as this form of opportunity is the only benefit the thing can +give any one, the sooner the Crown Colony system is removed from the +sphere of practical politics and put under a glass case in the South +Kensington Museum, labelled "Extinct," the better for every one. + +I beg you, before we go further in this matter, to look round the world +calmly, and then, when you have allowed the natural burst of enthusiasm +concerning the extent and the magnificence of the British Empire to +pass, you will observe that in the more unhealthy regions England has +failed. I say she has failed because of the Crown Colony system--failed +with them even during days wherein she has had to face nothing like what +she has to face to-day from the commercial competition of other nations. + +In order to justify myself for holding the view that it is possible for +any system of English administration to fail anywhere, I would draw your +attention to the fact that the system used by us for governing unhealthy +regions is the Crown Colony system. The two things go together, and we +must assign one of them as the reason of our failure. You may, if it +please you, put it down to the other thing, the unhealthiness. I cannot, +for I know that no race of men can battle more gallantly with climate +than the English--no other race of men has shown so great a capacity as +we have to make the tropics pay. Still to-day we stand face to face with +financial disaster in tropical regions. + +If you will look through a list of England's tropical unhealthy +possessions, leaving out West Africa, you will see nothing but +depression. There are the West Indies, British Guiana, and British +Honduras. All of these are naturally rich regions and accessible to the +markets of the world. There is not one of them hemmed in by great +mountain chains or surrounded by arid deserts, across which their +products must be transported at enormous cost. They are all on our +highway--the sea; nor are they sparsely populated. Their population, +according to the latest Government returns, is 1,653,832, and this +estimate is acknowledged to be necessarily imperfect and insufficient. +But with all these advantages we find no prosperity there under our +rule. Nothing but poverty and discontent and now pauperisation in the +shape of grants from the Imperial Exchequer. You say, "Oh! but that is +on account of the sugar bounties and the majority of the population not +being English;" but that argument won't do. Look at the Canary Islands. +They were just as hard hit by aniline dyes supplanting cochineal. Their +population is not mainly English; but down on those islands came an +Englishman, the Spanish Government had the sense to let him have his +way, and that Englishman, Mr. A. L. Jones, of Liverpool, has, in a space +of only fifteen years, made those islands a source of wealth to Spain, +instead of paupers on an Imperial bounty. "But," you say, "we have other +regions under the Crown Colony system that are not West Indian." +Granted, but look at them. There are the West African group; a group of +three in the Mediterranean, Gibraltar, Malta, and Cyprus, two +fortifications and a failure; away out East another group, which are +prosperous from the fact that they are surrounded by countries whose +fiscal arrangements are providentially worse than their own, and this +seems to be the only condition which can keep a Crown Colony on its +financial legs at all. For all our Crown Colonies adjacent to countries +who can compete with them in trade matters are paupers, or their +efficiency and value to the Empire is in the sphere of military and +naval affairs, as posts and coaling stations. These possessions of the +Gibraltar, Malta, and Hong-Kong brand should be regarded as being part +of our navy and army, and not confused with colonies, though essential +to them. + +"Still," you say, "you are forgetting Ceylon, the Fiji Islands, the +Falklands, and the Mauritius." I am not. Ceylon is part of India and +practically an Indian province, so is out of my arguments. I present you +with the others wherefrom to build up a defence of the Crown Colony +system. Say, "See the Falklands off Cape Horn, with a population of +1,789, and heaps of sheep and a satisfactory budget." I can say nothing +against them, and may possibly be forced to admit that for such a +region, off Cape Horn, and with a population mainly of sheep, the Crown +Colony system may be a Heaven-sent form of administration. But I think +England would be wiser if she looked carefully at the West Indian group +and recognised how like their conditions are to those of the West +African group, for in their disastrous state of financial affairs you +have an object lesson teaching what will be the fate of Crown Colonies +in West Africa--Gambia, Sierra Leone, the Gold Coast and Lagos--if she +will be not warned in time to alter the system at present employed for +governing these possessions. It is an object lesson in miniature of what +will otherwise be an infinitely greater drain on the resources of +England, for West Africa is immensely larger, immensely more densely +populated, and immensely more deadly in climate than the West Indies. +For one Englishman killed by the West Indies West Africa will want ten; +for every L1,000, L20,000--and all for what? Only for the sake of a +system--a system intrinsically alien to all English ideals of +government--a system that doddered along until Mr. Chamberlain expected +it to work and then burst out all over in rows, and was found to be +costing some 25 per cent. of the entire bulk of white trade with West +Africa; a system that, let the land itself be ever so rich, can lead to +nothing but heart-breaking failure. + +Now I own the Crown Colony system looks well on paper. It consists of a +Governor, appointed by the Colonial Office, supported by an Executive +and Legislative Council (both nominated), and on the Gold Coast with two +unofficial members in the legislative body. These Councils, as far as +the influence they have, are dead letters, and legislation is in the +hands of the Governor. This is no evil in itself. You will get nothing +done in tropical Africa except under the influence of individual men; +but your West African Governor, though not controlled by the Councils +within the colony, is controlled by a power outside the colony, namely +the Colonial Office in London. Up to our own day the Colonial Office has +been, except in the details of domestic colonial affairs, a drag-chain +on English development in Western Africa. It has not even been +indifferent, but distinctly, deliberately adverse. In the year 1865 a +Select Committee of the House of Commons inquired into and reported upon +the state of British establishments on the western coast of Africa. "It +was a strong Committee, and the report was brief and decided. +Recognising that it is not possible to withdraw the British Government +wholly or immediately from any settlements or engagements on the West +African Coast, the Committee laid down that all further extension of +territory or assumption of government, or new treaties offering any +protection to native tribes, would be inexpedient, and that the object +of our policy should be to encourage in the natives the exercise of +those qualities which may render it possible for us more and more to +transfer to them the administration of all the governments with a view +to the ultimate withdrawal from all, except, perhaps, Sierra Leone."[57] + +Remember also this. This one in 1865 was not the first of those sort of +fits the Colonial Office had in West African affairs. It was just as bad +after the Battle of Katamansu in 1827, and had it not been for the +English traders our honour to the natives we had made treaties with +would have been destroyed, and the Gold Coast lost whole and entire. + +This policy of 1865 has remained the policy of the English Government +towards West Africa up to 1894. In spite of it, the English have held +on. Governor after Governor, who, as soon as he became acquainted with +the nature of the region, has striven to rouse official apathy, has been +held in, and his spirit of enterprise broken by official snubs, and has +been taught that keeping quiet was what he was required to do. It broke +many a man's heart to do it; but doing it worked no active evil on the +colony under his control, the affairs of which financially prospered in +the hands of the trading community so well, that not only had no West +African colony any public debt, except Sierra Leone, which was a +philanthropic station, but the Gold Coast, for example, had sufficient +surplus to lend money to colonies in other parts of the world. But at +last the time came when the aggression on Africa by the Continental +powers fulfilled all the gloomy prophecies which the merchants of +Liverpool had long been uttering; and one possession of ours in West +Africa after another felt the effects of the activity of other nations +and the apathy of our own. They would have felt it in vain, and have +utterly succumbed to it, had it not been for two Englishmen. Sir George +Taubman Goldie, who, when in West Africa on a voyage of exploration, +recognised the possibilities of the Niger regions, and secured them for +England in the face of great difficulties; and Mr. Chamberlain. +Concerning Sir George Goldie's efforts in securing a most important +section of West Africa for England, I shall have occasion to speak +later. Concerning Mr. Chamberlain, I may as well speak now; but be it +understood, both these men, whatever their own ideas on their work may +be, were men who came up at a critical point to reinforce Liverpool and +Bristol and London merchants, who had fought for centuries--not to put +too fine a point on it--from the days of Edward IV. for the richest +feeding grounds in all the world for England's manufacturing millions. +The dissensions, distrust and misunderstandings which have raged among +these three representatives of England's majesty and power, are no +affair of mine, as a mere general student of the whole affair, beyond +the due allowance one must make for the grave mischief worked by the +human factors. Well, as aforesaid, Mr. Chamberlain alone of all our +statesmen saw the great possibilities and importance of Western Africa, +and thinking to realise them, forthwith inaugurated a policy which if it +had had sound ground to go on, would have succeeded. It had not, it had +the Crown Colony system--and our hope for West Africa is that so +powerful a man as he has shown himself to be in other political fields, +may show himself to be yet more powerful, and formulate a totally new +system suited for the conditions of West Africa, and not content himself +with the old fallacy of ascribing failure to the individuals, white or +black, government official or merchant or missionary, who act under the +system which alone is to blame for England's present position in West +Africa; but I own that if Mr. Chamberlain does this he will be greater +than one man can ever be reasonably be expected to be, and again it is, +I fear, not possible to undo what has been done by the resolution of +1865. + +Possibly the greatest evil worked by this resolution has been the +separation of sympathy between the Merchants and the Government. Since +1865 these two English factors have been working really against each +other. Possibly the greatest touch of irony in modern politics is to be +found in a despatch dated March 30th, 1892, addressed to the British +Ambassador at Paris, wherein it is said, "The colonial policy of Great +Britain and France in West Africa has been widely different. France from +her basis on the Senegal coast has pursued steadily the aim of +establishing herself on the Upper Niger and its affluents; this object +she has attained by a large and constant expenditure, and by a +succession of military expeditions. Great Britain, on the other hand, +has adopted the policy of advance by commercial enterprise; she has not +attempted to compete with the military operations of her neighbour."[58] +I should rather think she hadn't! Let alone the fact that France did not +expand mainly by military operations, but through magnificent explorers +backed up by sound sense. While, as for Great Britain "adopting the +policy of advance by commercial enterprise"--well, I don't know what the +writer of that despatch's ideas on "adoption" are, but suppression would +be the truer word. Had Great Britain given even her countenance to +"commercial enterprise," she would have given it by now representation +in her councils for West Africa, a thing it has not yet got. True, there +is the machinery for this representation ready in the Chambers of +Commerce, but these Chambers have no real power whatsoever as far as +West African affairs are concerned; they are graciously permitted to +send deputations to the Colonial Office and write letters when they feel +so disposed, but practically that is all. + +Truly it is a ridiculous situation, because West Africa matters to no +party in England so much as it matters to the mercantile. I am aware I +shall be told that it is impossible that one section of Englishmen can +have a greater interest in any part of the Empire than another section, +and, for example, that West Africa matters quite as much to the +religious party as it does to the mercantile. But, to my mind, neither +Religion nor Science is truly concerned in the political aspect of West +Africa. It should not matter, for example, to the missionary whether he +works under one European Government or another, or a purely native +Government, so long as he is allowed by that Government to carry on his +work of evangelisation unhindered; nor, similarly, does it matter to the +scientific man, so long as he is allowed to carry on his work; but to +the merchant it matters profoundly whether West Africa is under English +or foreign rule, and whether our rule there is well ordered. For one +thing, on the merchants of West Africa falls entirely the duty of +supplying the revenue which supports the government of our colonies +there; and for another, it seems to me that whether the Government he is +under is English or no does matter very much to the English merchant. +His duty as an Englishman is the support of the population of his own +country, directly the support of its manufacturing classes. Everything +that tends to alienate his influence from the service of his +fellow-countrymen is a degradation to him. He may be individually as +successful in trading with foreign-made goods, but as a member of the +English State he is at a lower level when he does so; he becomes a mere +mercenary in the service of a foreign power engaged in adding to the +prosperity of an alien nation. Again, in this matter the difference +between the religious man and the commercial shows up clearly. Let the +religion of the missionary be what it may, his aim is according to it to +secure the salvation of the human race. What does it matter to him +whether the section of the human race he strives to save be black, +white, or yellow? Nothing; as the noble records of missions will show +you. Therefore I repeat that West Africa matters to no party in the +English State so much as it matters to the mercantile. With no other +party are true English interests so closely bound up. + +West Africa probably will never be a pleasant place wherein to spend the +winter months, a holiday ground that will serve to recuperate the jaded +energies of our poets and painters, like the Alps or Italy; probably, +likewise, it will never be a place where we can ship our overflow +population; and for the same reason--its unhealthiness--it will be of no +use to us as a military academy, for troops are none the better for +soaking in malaria and operating against ill-armed antagonists. But West +Africa is of immense use to us as a feeding-ground for our manufacturing +classes. It could be of equal value to England as a healthy colony, but +in a reverse way, for it could supply the wealth which would enable them +to remain in England in place of leaving it, if it were properly managed +with this definite end in view. It is idle to imagine that it can be +properly managed unless commercial experts are represented in the +Government which controls its administration, as is not the case at +present. It is no case of abusing the men who at present strive to do +their best with it. They do not set themselves up as knowing much about +trade, and they constantly demonstrate that they do not. Armed with +absolutely no definite policy, subsisting on official and non-expert +trade opinion, they drift along, with some nebulous sort of notion in +their heads about "elevating the African in the plane of civilisation." + +Now, of course, there exists a passable reason for things being as they +are in our administration of West Africa. England is never malign in +intention, and never rushes headlong into a line of policy. Therefore, +in order to comprehend how it has come about that she should have a +system so unsuited to the regions to which it is applied, as the Crown +Colony system is unsuited to West Africa, we must calmly investigate the +reason that underlies this affair. This reason, which is the cause of +all the trouble, is a misconception of the nature of West Africa, and it +must be considered under two heads. + +The thing behind the resolution of 1865 is the undoubted fact that West +Africa is no good for a Colony from its unhealthiness. There is no one +who knows the Coast but will grant this; but surely there is no one who +knows, not only the West Coast of Africa but also the necessities of our +working classes in England, who can fail to recognise that this is only +half an argument against England holding West Africa; because we want +something besides regions whereto we can send away from England men and +women, namely, we want regions that will enable us to keep the very +backbone of England, our manufacturing classes, in a state of healthy +comfort and prosperity at home in England, in other words, we want +markets. + +Alas! in England the necessity for things grows up in a dumb way, though +providentially it is irresistibly powerful; once aroused it forces our +statesmen to find the required thing, which they with but bad grace and +grievous groans proceed leisurely to do. + +This is pretty much the same as saying that the English are deficient in +statesmanship, and this is what I mean, and I am convinced that no other +nation but our own could have prospered with so much of this +imperfection; but remember it is an imperfection, and is not a thing to +be proud of any more than a stammer. External conditions have enabled +England so far barely to feel her drawback, but now external conditions +are in a different phase, and she must choose between acquiring +statesmanship competent to cope with this phase, or drift on in her +present way until the force of her necessities projects her into an +European war. A perfectly unnecessary conclusion to the pressure of +commercial competition she is beginning to feel, but none the less +inevitable with her present lack of statecraft. + +The second part of the reason of England's trouble in West Africa is +that other fallacious half reason which our statesmen have for years +been using to soothe the minds of those who urged on her in good time +the necessity for acquiring the hinterlands of West Africa, namely, +"After all, England holds the key of them in holding the outlets of the +rivers." And while our statesmen have been saying this, France has been +industriously changing the lock on the door by diverting trade routes +from the hinterland she has so gallantly acquired, down into those +seaboard districts which she possesses. + +"Well, well, well," you will say, "we have woke up at last, we can be +trusted now." I own I do not see why you should expect to be suddenly +trusted by the men with whose interests you have played so long. I +remember hearing about a missionary gentleman who was told a long story +by the father of a bad son, who for years went gallivanting about West +Africa, bringing the family into disrepute, and running up debts in all +directions, and finally returned to the paternal roof. "Dear me! how +interesting," said the missionary; "quite the Parable of the Prodigal +Son! I trust, My Friend, you remembered it, and killed the fatted calf +on his return?" "No, Sar," said the parent; "but I dam near kill that ar +prodigal son." + +FOOTNOTES: + + [57] See Lucas's _Historical Geography of the British Colonies_, Oxford, + 1894. + + [58] Parliamentary Paper, C 6701, 92. + + + + +CHAPTER XIV + +THE CROWN COLONY SYSTEM IN WEST AFRICA + + Wherein is set down briefly in what manner of ways the Crown Colony + system works evil in Western Africa. + + +I have attempted to state that the Crown Colony system is unsuited for +governing Western Africa, and have attributed its malign influence to +its being a system which primarily expresses the opinions of +well-intentioned but ill-informed officials at home, instead of being, +according to the usual English type of institution, representative of +the interests of the people who are governed, and of those who have the +largest stake in the countries controlled by it--the merchants and +manufacturing classes of England. It remains to point out how it acts +adversely to the prosperity of all concerned; for be it clearly +understood there is no corruption in it whatsoever: there is waste of +men's lives, moneys, and careers, but nothing more at present. By-and-by +it will add to its other charms and functions that of being, in the +early future, a sort of patent and successful incubator for hatching a +fine lively brood of little Englanders, who will cry out, "What is the +good of West Africa?" and so forth; and they will seem sweetly +reasonable, because by then West Africa will be down on the English +rates, a pauper. + +It may seem inconceivable, however, that the present governing body of +West Africa, the home officials, and the English public as represented +in Parliament, can be ill-informed. West Africa has not been just shot +up out of the ocean by a submarine volcanic explosion; nor are we +landing on it out of Noah's ark, for the thing has been in touch with +Europe since the fifteenth century; yet, inconceivable as it may seem +that there is not by now formulated and in working order a method of +governing it suitable for its nature, the fact that this is so remains, +and providentially for us it is quite easy of explanation without +abusing any one; though no humane person, like myself for example, can +avoid sincerely hoping that Mr. Kipling is wrong when he sings + + "Deep in all dishonour have we stained our garments' hem. + Yet be ye not dismayed, we have stumbled and have strayed. + Our leaders went from righteousness, the Lord will deal with them." + +For although it is true that we have made a mess of this great feeding +ground for England's manufacturing millions; yet there are no leaders on +whom blame alone can fall, whom we can make scapegoats out of, who can +be driven away into the wilderness carrying the sins of the people. The +blame lies among all those classes of people who have had personally to +deal with West Africa and the present system; and the Crown Colony +system and the resolution of '65 are merely the necessary fungi of +rotten stuff, for they have arisen from the information that has been, +and has not been, placed at the disposal of our Government in England by +the Government officials of West Africa, the Missionaries, and the +Traders. + +We will take the traders' blame first--their contribution to the evil +dates from about 1827 and consists in omission--frankly, I think that +they, in their generation, were justified in not telling all they could +tell about the Coast. They found they could get on with it, keep it +quiet and manage the natives fairly well under the system of Courts of +Equity in the Rivers, and the Committee of merchants with a Governor +approved of by the Home Government, which was working on the Gold Coast +up to 1843. In 1841 there arose the affair of Governor Maclean, and the +inauguration of the line of policy which resulted in the resolution of +1865. The governmental officials having cut themselves off from the +traders and taken over West Africa, failed to manage West Africa, and so +resolved that West Africa was not worth managing,--a thing they are +bound to do again. + +The abuse showered on the merchants, and the terrific snubs with which +the Government peppered them, did not make the traders blossom and +expand, and shower information on those who criticised them--there are +some natures that are not sweetened by Adversity. Moreover, the +Government, when affairs had been taken over by the Offices in London, +took the abhorrent form of Customs, and displayed a lively love of the +missionary-made African, as he was then,--you can read about him in +Burton[59]--and for the rest got up rows with the traders' best +customers, the untutored African; rows, as the traders held, unnecessary +in their beginning and feeble-handed in their termination. The whole of +this sort of thing made the trader section keep all the valuable +information to itself, and spend its energies in eluding the Customs, +and talking what Burton terms "Commercial English." + +Then we come to the contribution made by the Government officials to the +formation of an erroneous opinion concerning the state of affairs in +West Africa. This arose from the conditions that surrounded them there, +and the way in which they were unable, even if they desired, to expand +their influence, distrusted naturally enough by the trading community +since 1865, held in continuously by their home instructions, and +unprovided with a sufficient supply of men or money on shore to go in +for empire making, and also villainously badly quartered,--as you can +see by reading Ellis's _West African Sketches_. It is small wonder and +small blame to them that their account of West Africa has been a gloomy +one, and such it must remain until these men are under a different +system: for all the reasons that during the past have caused them to +paint the Coast as a place of no value to England, remain still in full +force,--as you can see by studying the disadvantages that service in a +West African Crown Colony presents to-day to a civilian official. + +Firstly, the climate is unhealthy, so that the usual make of Englishman +does not like to take his wife out to the Coast with him. This means +keeping two homes, which is expensive, and it gives a man no chance of +saving money on an income say of L600 a year, for the official's life in +West Africa is necessarily, let him be as economical as he may, an +expensive one; and, moreover, things are not made more cheerful for him +by his knowing that if he dies there will be no pension for his wife. + +Secondly, there being no regular West African Service, there is no +security for promotion; owing to the unhealthiness of the climate it is +very properly ordained that each officer shall serve a year on the +Coast, and then go home on a six months' furlough. It is a fairly common +thing for a man to die before his twelve months' term is up, and a +still more common one for him to have to go on sick leave. Of course, +the moment he is off, some junior official has to take his place and do +his work. But in the event of the man whose work he does dying, gaining +a position in another region, or promotion, the man who has been doing +the work has no reason to hope he will step into the full emoluments and +honours of the appointment, although experience will thus have given him +an insight into the work. On the contrary, it too often happens that +some new man, either fresh from London or who has already held a +Government appointment in some totally different region to the West +African, is placed in the appointment. If this new man is fresh to such +work as he has to do, the displaced man has to teach him; if he is from +a different region, he usually won't be taught, and he does not help to +develop a spirit of general brotherly love and affection in the local +governmental circles by the frank statement that he considers West +African officials "jugginses" or "muffs," although he fairly offers to +"alter this and show them how things ought to be done." + +Then again the civilian official frequently complains that he has no +such recognition given him for his services as is given to the military +men in West Africa. I have so often heard the complaint, "Oh, if a man +comes here and burns half a dozen villages he gets honours; while I, who +keep the villages from wanting burning, get nothing;" and mind you, this +is true. Like the rest of my sex I suffer from a chronic form of scarlet +fever, and, from a knowledge of the country there, I hold it rubbish to +talk of the brutality of mowing down savages with a Maxim gun when it +comes to talking of West African bush fighting; for your West African is +not an unarmed savage, he does not assemble in the manner of Dr. +Watts's ants, but wisely ensconces himself in the pleached arbours of +his native land, and lets fly at you with a horrid scatter gun. This is +bound to hit, and when it hits makes wounds worse than those made by a +Maxim; in fact he quite turns bush fighting into a legitimate sport, let +alone the service done him by his great ally, the climate. Still, it is +hard on the civilian, and bad for English interests in West Africa, that +the man who by his judgment, sympathy, and care, keeps a district at +peace, should have less recognition than one who, acting under orders, +doing his duty gallantly, and all that, goes and breaks up all native +prosperity and white trade. + +All these things acting together produce on the local Government +official a fervid desire to get home to England, and obtain an +appointment in some other region than the West Coast. I feel sure I am +well within the mark when I say that two-thirds of the present +Government officials in the West African English Crown Colonies have +their names down on the transfer list, or are trying to get them there; +and this sort of thing simply cannot give them an enthusiasm for their +work sufficient to ensure its success, and of course leads to their +painting a dismal picture of West Africa itself. + +I am perfectly well aware that the conditions of life of officials in +West Africa are better than those described by Ellis. Nevertheless, they +are not yet what they should be: a corrugated iron house may cost a heap +of money and yet not be a Paradise. I am also aware that the houses and +general supplies given to our officials are immensely more luxurious +than those given to German or French officials; but this does not +compensate for the horrors of boredom suffused with irritation to which +the English official is subjected. More than half the quarrelling and +discontent for which English officials are celebrated, and which are +attributed to drink and the climate, simply arise from the domestic +arrangements enforced on them in Coast towns, whereby they see far too +much of each other. If you take any set of men and make them live +together, day out and day in, without sufficient exercise, without +interest in outside affairs, without dividing them up into regular +grades of rank, as men are on board ship or in barracks, you are simply +bound to have them dividing up into cliques that quarrel; the things +they quarrel over may seem to an outsider miserably petty, but these +quarrels are the characteristic eruption of the fever discontent. And +may I ask you if the opinion of men in such a state is an opinion on +which a sound policy wherewith to deal with so complex a region can be +formed? I think not, yet these men and the next class alone are the +makers of our present policy--the instructors of home official opinion. + +The next class is the philanthropic party. It is commonly confused with +the missionary, but there is this fundamental difference between them. +The missionary, pure and simple, is a man who loves God more than he +loves himself, or any man. His service (I am speaking on fundamental +lines, as far as I can see) is to place in God's charge, for the glory +of God, souls, that according to his belief, would otherwise go +elsewhere. The philanthropist is a person who loves man; but he or she +is frequently no better than people who kill lapdogs by over-feeding, or +who shut up skylarks in cages, while it is quite conceivable to me, for +example, that a missionary could kill a man to save his soul, a +philanthropist kill his soul to save his life, and there is in this a +difference. I have never been able to get up any respectful enthusiasm +for the so-called philanthropist, so that I have to speak of him with +calm care; not as I have spoken of the missionary, feeling he was a +person I could not really harm by criticising his methods. + +It is, however, nowadays hopeless to attempt to separate these two +species, distinct as I believe them to be; and they together undoubtedly +constitute what is called the Mission party not only in England but in +Germany. I believe this alliance has done immense harm to the true +missionary, for to it I trace that tendency to harp upon horrors and +general sensationalism which so sharply differentiates the modern from +the classic missionary reports. Take up that noble story of Dennis de +Carli and Michael Angelo of Gattina, and read it through, and then turn +on to wise, clear-headed Merolla da Sorrento, and read him; you find +there no sensationalism. Now and again, when deeply tried, they will +say, "These people live after a beastly manner, and converse freely with +the Devil," but you soon find them saying, "Among these people there are +some excellent customs," and they give you full details of them, with +evident satisfaction. You see it did not fundamentally matter to these +early missionaries whether their prospective converts "had excellent +customs" or "lived after a beastly manner," from a religious standpoint. +Not one atom--they were the sort of men who would have gone for Plato, +Socrates, and all the Classics gaily, holding that they were not +Christians as they ought to be; but this never caused them to paint a +distorted portrait of the African. This thing, I believe, the modern +philanthropist has induced the modern missionary only too frequently to +do, and the other regrettable element which has induced him to do it +has been the apathy of the English public, a public which unless it were +stirred up by horrors would not subscribe. Again the blame is with +England at home, but the harm done is paid for in West Africa. The +portrait painted of the African by the majority, not all, but the +majority of West African mission reports, has been that of a child, +naturally innocent, led away and cheated by white traders and grievously +oppressed by his own rulers. I grant you, the African taken as a whole +is the gentlest kind of real human being that is made. I do not however +class him with races who carry gentleness to a morbid extent, and for +governmental purposes you must not with any race rely on their main +characteristic alone; for example, Englishmen are honest, yet still we +require the police force. + +The evil worked by what we must call the missionary party is almost +incalculable; from it has arisen the estrangement of English interests, +as represented by our reason for adding West Africa to our Empire at +all--the trader--and the English Government as represented by the Crown +Colony system; and it has also led to our present policy of destroying +powerful native States and the power of the African ruling classes at +large. Secondarily it is the cause of our wars in West Africa. That this +has not been and is not the desire of the mission party it is needless +to say; that the blame is directly due to the Crown Colony system it is +as needless to remark; for any reasonable system of its age would long +ere now have known the African at first hand, not as it knows him, and +knows him only, at its head-quarters, London, from second-hand vitiated +reports. It has, nowadays, at its service the common sense and humane +opinions of the English trade lords as represented by the Chambers of +Commerce of Liverpool and Manchester; but though just at present it +listens to what they say--thanks to Mr. Chamberlain--yet it cannot act +on their statements, but only querulously says, "Your information does +not agree with our information." Allah forbid that the information of +the party with whom I have had the honour to be classed should agree +with that sort of information from other sources; and I would naturally +desire the rulers of West Africa to recognise the benefit they now enjoy +of having information of a brand that has not led to such a thing as the +Sierre Leone outbreak for example, and to remember in this instance that +six months before the hut tax there was put on, the Chambers had +strongly advised the Government against it, and had received in reply +the answer that "The Secretary of State sees no reason to suppose that +the hut tax will be oppressive, or that it will be less easy to collect +in Sierra Leone than in Gambia." Why, you could not get a prophetic +almanac into a second issue if it were not based on truer knowledge than +that which made it possible for such a thing to be said. Nevertheless, +no doubt this remarkable sentence was written believing the same to be +true, and confiding in the information in the hands of the Colonial +Office from the official and philanthropic sources in which the Office +believes. + +FOOTNOTES: + + [59] _Wanderings in West Africa_, vol. i., 1863. + + + + +CHAPTER XV + +MORE OF THE CROWN COLONY SYSTEM + +Wherein is set down the other, or main, reason against this system. + + +Having attempted to explain the internal evils or what one might call +the domestic rows of the Crown colony system, I will pass on to the +external evils--which although in a measure consequent on the internal +are not entirely so, and this point cannot be too clearly borne in mind. +Tinker it up as you may, the system will remain one pre-eminently +unsuited for the administration of West Africa. + +You might arrange that officials working under it should be treated +better than the official now is, and the West African service be brought +into line in honour with the Indian, and afford a man a good sound +career. You might arrange for the Chambers of Commerce, representing the +commercial factor, to have a place in Colonial Office councils. But if +you did these things the Crown colony system would still remain unsuited +to West Africa, because it is a system intrinsically too expensive in +men and money, so that the more you develop it the more expensive it +becomes. Concerning this system as applied to the West Indies a West +Indian authority the other day said it was putting an elephant to draw a +goat chaise; concerning the West African application of it, I should +say it was trying to open a tin case with a tortoise-shell paper knife. +Of course you will say I am no authority, and you must choose between +those who will tell you that only a little patience is required and the +result of the present governmental system in West Africa will blossom +into philanthropic and financial successes, and me who say it cannot do +so but must result in making West Africa a debt-ridden curse to England. +All I can say for myself is that I am animated by no dislike to any set +of men and without one farthing's financial interest in West Africa. It +would not affect my income if you were to put 100 per cent. ad valorem +duty on every trade article in use on the Coast and flood the Coast with +officials, paid as men should be paid who have to go there, namely, at +least three times more than they are at present. My dislike to the +present state of affairs is solely a dislike to seeing my country, to my +mind, make a fool of herself, wasting men's lives in the process and +deluding herself with the idea that the performance will repay her. + +Personally, I cannot avoid thinking that before you cast yourself in a +whole-souled way into developing anything you should have a knowledge of +the nature of the thing as it is on scientific lines. Education and +development unless backed by this knowledge are liable to be thrown +away, or to produce results you have no use for. I remember a +distressing case that occurred in West Africa and supports my opinion. A +valued friend of mine, a seaman of great knowledge and experience, yet +lacking in that critical spirit which inquires into the nature of things +before proceeding with them, confident alone in the rectitude of his own +intentions, bought a canary bird at a Canary Island. He knew that the +men who sell canaries down there are up to the sample description of +deceitful above all things and desperately wicked. So he brought to bear +upon the transaction a deal of subtlety, but neglected fundamental +facts, whereby his triumph at having, on the whole, done the canary +seller brown by getting him to take in part value for the bird a box of +German colonial-grown cigars, was vanity. For weeks that gallant seaman +rubbed a wet cork up and down an empty whisky bottle within the hearing +of the bird, which is the proper thing to do providing things are all +right in themselves, and yet nothing beyond genial twitterings rewarded +his exertions. So he rubbed on for another week with even greater +feeling and persuasive power, and then, to drop a veil upon this tragedy +of lost endeavour, that canary laid an egg. Now, if that man had only +attended to the nature of things and seen whether it were a cock or hen +bird, he would not have been subjected to this grievous disappointment. +Similarly, it seems to me, we are, from the governmental point of view, +like that sea captain--swimming about in the West African affair with a +lot of subtle details, in an atmosphere of good intentions, but not in +touch with important facts; we are acting logically from faulty +premises. + +Now, let us grant that the Crown Colony system is not fully developed in +West Africa, for if it were, you may say, it would work all right; +though this I consider a most dangerous idea. Let us see what it would +be if it were fully developed. + +Mr. St. Loe Strachey[60] thus defines Crown Colonies:--"These are +possessions which are for the most part peopled by non-European races of +dark colour, and governed not by persons elected by themselves, but by a +governor and other officials sent out from England. The reason for this +difference is a very simple one. Those colonies which are peopled by men +of English and European races can provide themselves with a better +government than we can provide them with from here. Hence they are given +responsible governments. + +"Those colonies in which the English or European element is very small +can best be governed, it is found, by the Crown Colony system. The +native, dark-skinned population are not fit to govern themselves--they +are too ignorant and too uncivilised, and if the government is left +entirely in the hands of the small number of whites who may happen to +live in the colony, they are apt not to take enough care of the +interests of the coloured inhabitants. The simplest form of the Crown +Colony is that found in some of the smaller groups of islands in the +West Indies. Here a governor is sent out from England, and he--helped by +a secretary, a judge, and other officials--governs the island, reporting +his actions to the Colonial Office, and consulting the able officials +there before he takes important steps. In most cases, however, the +governor has a council, either nominated from among the principal +persons in the colony, or else elected by the inhabitants. In some +cases--Jamaica or Barbadoes, for example--the council has very great +power, and the type of government may be said to approach that of the +self-governing colonies." + +Now, in West Africa the system is the same as that "found in some of the +smaller groups of the West Indian islands," although these West African +colonies have each a nominated council of some kind. I should hesitate +to say, however, "to assist the governor." Being nominated by him they +can usually manage to agree with him; it is only another hindrance or +superfluous affair. Before taking any important steps the West African +governor is supposed to consult the officials at the Colonial Office; +but as the Colonial Office is not so well informed as the governor +himself is, this can be no help to him if he be a really able man, and +no check on him if he be not an able man. For, be he what he may, he is +the representative of the Colonial Office; he cannot, it is true, +persuade the Colonial Office to go and involve itself in rows with +European continental powers, because the Office knows about them; but if +he is a strong-minded man with a fad he can persuade the Colonial Office +to let him try that fad on the natives or the traders, because the +Colonial Office does not know the natives nor the West African trade. + +You see, therefore, you have in the Governor of a West African +possession a man in a bad position. He is aided by no council worth +having, no regular set of experts; he is held in by another council +equally non-expert, except in the direction of continental politics. He +may keep out of mischief; he could, if he were given either time or +inducement to study the native languages, laws, and general ethnology of +his colony, do much good; but how can he do these things, separated from +the native population as he necessarily is, by his under officials, and +with his time taken up, just as every official's time is taken up under +the Crown Colony system, with a mass of red-tape clerkwork that is +unnecessary and intrinsically valueless? I do not pretend to any +personal acquaintance with English West African Governors. I only look +on their affairs from outside, but I have seen some great men among +them. One of them who is dead would, I believe, had the climate spared +him, have become a man whom every one interested in West Africa would +have respected and admired. He came from a totally different region, the +Straits Settlements. He found his West African domain in a lethargic +mess, and he hit out right and left, falling, like the rain, on the just +and the unjust. I do not wish you to take his utterances or his actions +as representing him; but from the spirit of them it is clear he would +have become a great blessing to the Coast had he but lived long enough. +I am aware he was unpopular from his attempts to enforce the ill-drafted +Land Ordinance, but primarily responsible for this ill-judged thing he +was not. + +In addition to Sir William Maxwell there have been, and are still, other +Governors representative of what is best in England; but, circumstanced +as they are under this system, continually interrupted as their work is +by death or furloughs home, neither England nor West Africa gets +one-tenth part of the true value of these men. + +In addition to the Governor, there are the other officials, medical, +legal, secretarial, constabulary, and customs. The majority of these are +engaged in looking after each other and clerking. Clerking is the breath +of the Crown Colony system, and customs what it feeds on. Owing to the +climate it is practically necessary to have a double staff in all these +departments,--that is what the system would have if it were perfect; as +it is, some official's work is always being done by a subordinate; it +may be equally well done, but it is not equally well paid for, and there +is no continuity of policy in any department, except those which are +entirely clerk, and the expense of this is necessarily great. The main +evil of this want of continuity is of course in the Governors--a +Governor goes out, starts a new line of policy, goes home on furlough +leaving in charge the Colonial Secretary, who does not by all means +always feel enthusiastic towards that policy; so it languishes. Governor +comes back, goes at it again like a giant refreshed, but by no means +better acquainted with local affairs for having been away; then he goes +home again, or dies, or gets a new appointment; a brand new Governor +comes out, he starts a new line of policy, perhaps has a new Colonial +Secretary into the bargain; anyhow the thing goes on wavering, not +advancing. The only description I have heard of our policy in West +African Colonies that seems to me to do it justice is that given by a +medical friend of mine, who said it was a coma accompanied by fits. + +Of course this would not be the case if the Colonial Office had a +definite detailed policy of its own, and merely sent out men to carry it +out; but this the Colonial Office has not got and cannot have, because +it has not got the scientific and commercial facts of West Africa in its +possession. It has therefore to depend on the Governors it sends out; +and these, as aforesaid, are men of divers minds. One Governor is truly +great on drains; he spends lots of money on them. Another Governor +thinks education and a cathedral more important; during his reign drains +languish. Yet another Governor comes along and says if there are schools +wanted they should be under non-sectarian control, but what is wanted is +a railway; and so it goes on, and of course leads to an immense waste of +money. And this waste of money is a far more serious thing than it +looks; for it is from it that the policy has arisen, of increasing +customs dues to a point that seriously hampers trade development, and +the far more serious evil of attempting directly as well as indirectly +to tax the native population. + +I am bound to say I believe any ordinary Englishman would be fairly +staggered if he went out to West Africa and saw what there was to show +for the expenditure of the last few years in our Crown Colonies +there,[61] and knew that all that money had been honestly expended in +the main, that none of it had been appropriated by the officials, that +they had only had their pay, and that none too great. + +But, you will say, after all, if West Africa is as rich as it is said to +be, surely it can stand a little wasteful expenditure, and support an +even more expensive administration than it now has. All I can say is, +that it can stand wasteful expenditure, but only up to a certain point, +which is now passed; it would perhaps be more true to say it could stand +wasteful expenditure before the factor of the competition of French and +German colonies alongside came in; and that a wasteful expenditure that +necessitates unjust methods of raising revenue, such as direct taxation +on the natives, is a thing West Africa will not stand at all. Of course +you can do it; you can impose direct taxation on the native population, +but you cannot make it financially pay to do so; for one thing, the +collection of that tax will require a considerable multiplication of +officials black and white, the black section will by their oppressive +methods engender war, and the joint body will consume more than the +amount that can be collected. From a fiscal standpoint direct taxation +of a non-Mohammedanised or non-Christianised community is rank +foolishness, for reasons known to every ethnologist. As for the natural +riches of West Africa, I am a profound believer in them, and regard West +Africa, taken as a whole, as one of the richest regions in the world; +but, as Sir William Maxwell said, "I am convinced that, from causes +wholly unpreventable, West Africa is and must remain a place with +certain peculiar dangers of its own"[62]; therefore it requires most +careful, expert handling. It is no use your trying to get its riches out +by a set of hasty amateur experiments; it is no use just dumping down +capital on it and calling these goings on "Developing the resources," or +"Raising the African in the plane of civilisation;" because these goings +on are not these things, they are but sacrifices on the altars of folly +and idleness. + +Properly managed, those parts of West Africa which our past apathy has +left to us are capable of being made into a group of possessions before +which the direct value to England, in England, of all the other regions +that we hold in the world would sink into insignificance. + +Sir William Maxwell, when he referred to "causes wholly unpreventable," +was referring mainly to the unhealthiness of West Africa. There seems no +escape from this great drawback. Every other difficulty connected with +it one can imagine removable by human activity and ingenuity--even the +labour difficulty--but, I fear, not so the fever. Although this is not a +thing to discourage England from holding West Africa, it is a thing +which calls for greater forethought in the administration of it than she +need give to a healthy region. In a healthy region it does not matter so +much whether there is an excess over requirements in the number of men +employed to administer it, but in one with a death rate of at least 35 +per cent. of white men it does matter. + +I confess it is this excessive expenditure of men which I dislike most +in the Crown Colony system, though I know it cannot help it; it is in +the make of the thing. If these men were even employed in some great +undertaking it would be less grievous; but they are many of them +entirely taken up with clerk work, and all of them have to waste a large +percentage of their time on it. Some of the men undoubtedly get to like +this, but it is a morbid taste. I know one of our possessions where the +officials even carry on their personal quarrels with each other on +government paper in a high official style, when it would be better if +they put aside an hour a week and went and punched each other's heads, +and gave the rest of their time to studying native law and languages and +pottering about the country getting up information on it at large, so +that the natives would become familiarised with the nature of Englishmen +first-hand, instead of being dependent for their knowledge of them on +interpreters and the set of subordinate native officials and native +police. + +I wish that it lay in my power to place before you merely a set of +figures that would show you the present state of our West African +affairs, but such figures do not exist. Practically speaking, there are +no reliable figures for West African affairs. They are not cooked, but +you know what figures are--unless they be complete and in their proper +stations, they are valueless. + +The figures we have are those which appear in "The Colonial Annual +Series" of reports. These are not annual; for example, the Gold Coast +one was not published for three years; but no matter, when they are +published they are misleading enough, unless you know things not +mentioned in them but connected with them. However, we will just run +through the figures published for one West African Crown Colony. For +many reasons I am sorry to have to take those regarding Sierra Leone, +but I must, as at present they are the most correct available. + +Now the element of error which must be allowed for in these arises from +the proximity of the French colony of French Guinea, which is next door +to Sierra Leone. That colony has been really developing its exports. +Goods have, up to last year, come out through our colony of Sierra +Leone, and have been included with the exports of Sierra Leone itself, +though Sierra Leone has not dwelt on this interesting fact. And, +equally, since 1890 goods going into French Guinea have gone in through +Sierra Leone, and though traceable with care, have been put in with the +total of the imports. So you see it is a little difficult to find out +whether it has been French Guinea or Sierra Leone that has really been +doing the trade mentioned in the figures. + +Nevertheless, it has been customary to take these joint, mixed up +figures and get happy over "the increase of trade in Sierra Leone during +the past ten years"; but a little calm consideration will prevent you +from falling into this idle error. + +Personally I think that if you are cautious you will try and estimate +the trade by the exports; for among the imports there are Government +stores, railway material, &c., things that will have some day to be paid +for, because it is the rule not to assist a colony under the system +until it has been reduced to a West Indian condition; whereas the +exports give you the buying power of the colony, and show the limits of +the trade which may be expected to be done under existing conditions. +Now, the annual total exports during the five years ending-- + + 1875, amounted in value to, L396,709 + 1880, " " " L368,855 + 1885, " " " L386,848 + 1890, " " " L333,390 + 1895, " " " L435,175 + +These figures show for the twenty-five years an increase of less than 10 +per cent., or about 1/2 per cent, per annum; and this is not so very +thrilling when one comes to think that that 10 per cent., and probably +more, is showing the increase in the trade not of Sierra Leone, but of +French Guinea, and remembers that in 1874 the exports were L481,894, an +amount they have not since touched. + +Then again even in error you are never quite sure if your Colonial +Annual is keeping line; sometimes you will get one by a careful +conscientious secretary who takes no end of trouble, and tells you lots +of things which you would like to hear about next year, only next year +you don't. For example, in Sierra Leone affairs the report for 1887 gave +you the imports for consumption in the colony, while that of 1896 +represented the total imports, including those afterwards shipped to +French Guinea and elsewhere; and again, in estimating the value of the +imports Gambia adds the cost of freight and insurance to the invoice +value of imports, and the cost of package to the declared value of +exports. So far, only Gambia does this, but at any moment an equally +laudable spirit might develop in one of the other colonies, and cause +further distraction to the student of their figures. + +Besides these clerking errors of omission, there is a constant +unavoidable error arising from the so-called smuggling done by the +native traders in the hinterland. Remember that colonies which you see +neatly enough marked on a map of West Africa with French, English, +German, are not really each surrounded by a set of Great Walls of China. +For example, under the present arrangement with France, if France keeps +to that beautiful Article IX. in the Niger Convention and does not tax +English goods more than she at present taxes French goods on the Ivory +coast--cottons of English manufacture will be able to be sold 10 per +cent. cheaper in the French territory than in the adjacent English Gold +Coast. + +Up to the present time it has paid the native hinterland trader to come +down into the Gold Coast and buy his cotton goods, for English cottons +suit his West African markets better than other makes, that is to say +they have a higher buying power; and then he went down into the French +Ivory Coast and bought his spirits and guns, which were cheaper there +because of lower duty. Having got his selection together he went off and +did business with the raw material sellers, and sold the raw material he +had purchased back to the two Coasts from which he had bought his +selection, sending the greater part of it to the best market for the +time being. Now you have changed that, or, rather, you have given France +the power to change it by selling English cottons cheaper than they can +be sold in your own possessions, and thereby rendered it unnecessary for +the hinterland traders to buy on the Gold Coast at all. It will remain +necessary for him to buy on the Ivory Coast, for spirits and guns he +must have; and if he can get his cottons at the same place as he gets +these, so much the better for him. It is doubtful, however, whether +henceforth it will be worth his while to come down and sell his raw +material in your possessions at all. He may browse around your interior +towns and suck the produce out of them, but it will be to the enrichment +of the French colony next door; and, of course, as things are even now, +this sort of thing, which goes on throughout all the various colonies of +France, England, Germany and Portugal, does not tend to give true value +to the official figures concerning trade published by any one of them. + +I have no intention, however, of dwelling on the various methods +employed by native smugglers with a view to aiding their suppression. It +may be a hereditary taint contracted by my ancestors while they +sojourned in Devon, it may be private personal villainy of my own; but +anyhow, I never feel, as from an official standpoint I ought, towards +smugglers. I do not ask you to regard the African native trader as a +sweet innocent who does not realise the villainy of his doings,--he +knows all about it; but only once did I feel harshly towards him over +smuggling. A native trader had arranged to give me a lift, as it were, +in his canoe, and I noticed, with a flattered vanity and a feeling of +gratitude, how very careful he had been to make me quite comfortable in +the stern, with a perfect little nest of mats and cloths. When we +reached our destination and that nest was taken to pieces, I saw that +what you might call the backbone of the affair was three kegs of +gunpowder, a case of kerosine, and some packages of lucifer matches. +That rascal fellow black, as Barbot would call him, had expected we +should meet the customs patrol boat, and, basely encroaching on the +chivalry of the white man towards the white woman judged that I and my +nest would not be overhauled. If there had been a guardian cherub for +the Brussels Convention or for Customs doubtless I should have been +blown sky high and have afforded material for a moral tale called "The +Smuggler's Awful End," but there are no cherubs who watch over Customs +or the Brussels Convention in West Africa and I have no intention of +volunteering for such an appointment. + +But to return to the Sierra Leone finances and the relationship which +the expenditure of that colony bears to the revenue. The increase in the +imports is apparently the thing depended on to justify the idea that as +the trade has increased the governmental expenditure has a right to do +so likewise. The imports increase in 1896 is given as L90,683. From this +you must deduct for railway material, L26,000, and for the increased +specie import, L19,591, which leaves you an increase of imports of +L45,092 from 1887-1896, and remember a good percentage of this remainder +of L45,092 belongs to French Guinea. + +Now the expenditure on the government of Sierra Leone has increased from +L58,534 in 1887 to L116,183, being an increase at the rate of 99.1 per +cent., whereas the exports during the same period have increased at the +rate of 34.8 per cent, or from L333,157 to L449,033. + +In other words, whereas in 1887 the government expenditure amounted to +17.5 per cent, the exports in 1896 amounted to 25.4 per cent. The sum of +L40,579 of this increase is credited to police, gaols, transport, and +public works;[63] and if this is to be the normal rate of increase, the +prospects of the colony are serious; for it contains no rich mineral +deposit as far as is at present known, nor are there in it any great +native states. As far as we know, Sierra Leone must for an immense +period depend on bush products collected by the natives, whose trade +wants are only a few luxuries. For it must be remembered that in all +these West African colonies there is not one single thing Europeans can +sell to the natives that is of the nature of a true necessity, a thing +the natives must have or starve. There is but one thing that even +approaches in the West African markets to what wheat is in our own--that +thing is tobacco. Next in importance to it, but considerably lower, is +the group of trade articles--gunpowder, guns, and spirits, next again +salt, and below these four staples come Manchester goods and +miscellanies; the whole of the rest that lies in the power of +civilisation to offer to the West African markets are things that are +luxuries, things that will only be purchased by the native when he is in +a state of prosperity. This subject I have, however, endeavoured to +explain elsewhere.[64] + +We have for Sierra Leone, fortunately, a scientific authority to refer +to on this matter of the natural resources of the country, and the +amount of the natural riches we may presume we can take into account +when arranging fiscal matters. This authority is the report of Mr. +Scott-Elliott on the district traversed by the Anglo-French Boundary +Commission.[65] + +Regarding mineral, the report states "that the only mineral of +importance is iron, of which the country appears to contain a very large +amount. There is a particularly rich belt of titaniferous iron ore in +the hills behind Sierra Leone." + +Titaniferous iron is an excellent thing in its way, and good for steel +making; but it exists nearer home and in cheaper worked regions than +Sierra Leone. + +The soil is grouped by the report into three classes: + +"1. That of the plateaux and hills above 2,000, or sometimes descending +to 1,000 feet, which is due to the disintegration of gneiss and granite +rocks. + +"2. The red laterite which covers almost invariably all the lower hills +from the sea level to 1,000 or 2,000 feet. + +"3. The alluvium, due either to the action of the mangroves along the +coast, or to rivers and streams inland." + +These soils are capable of and do produce fine timber, rubber, oil and +rice, and the general tropical food stuffs, but these, except the three +first, are not very valuable export articles. Whether it is possible to +enhance the agricultural value of the alluvium regions by growing +tobacco, jute, coffee, cocoa, cotton and sugar, for export, is by some +authorities regarded as doubtful on account of the labour problem; but +at any rate, if these industries were taken in hand on a large scale, a +scale sufficient materially to alter the resources of a West African +colony, they would require many years of fostering, and it would be long +before they could contribute greatly to the resources of such a colony +as Sierra Leone, in the face of the organised production and cheaper +labour, wherewith the supply now in the markets of Europe could be +competed with. + +I have had the advantage of associating with German and Portuguese and +French planters of coffee and cocoa. These are the planters who up to +the present have been the most successful in West Africa. I do not say +because they are better men, but because they have better soils and +better labour than there is in our colonies. By these gentlemen I have +been industriously educated in soils, &c.; and from what I have learnt +about this matter I am bound regretfully to say that most of the soil of +the English possessions is not really rich, taken in the main. There are +in places patches of rich soil; and the greater part of our soil will be +all the better this day 10,000 years hence; but at present the soil is +mainly sour clay, slime and skin soils, skin soils over rock, skin soils +over sour clay, skin soils over water-logged soil. We have, alas, not +got the rich volcanic earth of Cameroon, Fernando Po, and San Thome and +Principe. The natives who work the soil understand it fairly well, and +negro agriculture is in a well-developed state, and their farms are most +carefully tended and well kept. The rule along the Bight of Benin and +Biafra is to change the soil of the farm at least every third year; this +they do by cutting down a new bit of bush, burning the bush on the +ground at the end of the dry season, and planting the crops. The old +farm is then allowed to grow bush or long grass, whichever the +particular district goes in for, until the time comes to work back on +that piece of land again, when the bush which has grown is in its turn +cut down and the ground replanted. This burning of the trees or grass is +clearly regarded by the native agriculturist as manuring; it is +practically the only method of manuring available for them in a country +where cattle in quantities are not kept. It is a wasteful way with +timber and rubber growing on the ground of course; but not so wildly +wasteful as it looks, for your Negro agriculturist does not go to make +his farm on bits of forest that require very hard clearing work. He +clears as easily as he can by means of collecting the great fluffy seed +bunches of a certain tree which are inflammable and adding to them all +the other inflammable material he can get; he then places these bonfires +in the bit of forest he wants to clear and sets fire to them on a +favourable night, when the proper sort of breeze is blowing to fan the +flames; when the conflagration is over, he fells a few of the trees and +leaves the rest standing scorched but not killed. Moreover, of course an +African gentleman cannot go and make his farm anywhere he likes: he has +to stick to the land which belongs to his family, and work round and +round on that. This gives a highly untidy aspect to the family estate, +you might think; considering the extent of it, a very small percentage +must be kept under cultivation and the rest neglected. But this is not +really so; if you were to go and take away from him a bit of the +neglected land, you would be taking his farm, say for the year after +next and grievously inconvenience him, and he would know it. + +The native method of making farms does not, indeed, do so much harm in +well-watered, densely-populated regions like those of Sierra Leone or +the Niger Delta; but it does do an immense amount of harm in regions +that are densely populated and require to make extensive farms, more +particularly in the regions of Lagos and the Gold Coast, where the +fertile belt is only a narrow ribbon, edged on the one side by the sand +sea of the Sahara, and on the other by the salt sea of the South +Atlantic. You can see the result of it in the district round Accra, +which has always been heavily populated; for hundreds of years the +forest has been kept down by agricultural enterprise. Consequences are, +the rainfall is now diminished to a point that threatens to extinguish +agriculture, at any rate, a sufficient agriculture to support the local +population; and it is not too much to say you can read on the face of +the Accra plain famines to come. There is little reason to doubt that +both the African deserts, the Sahara and the Kalahari, are advancing +towards the Equator. Round Loanda you come across a sand-logged region +of some fifty square miles, where you get the gum shed by forests that +have gone, humanly speaking, never to return; human agency is largely +responsible, it is like sawing the branch of a tree partially through, +and then the wind breaks it off. Forest destruction in lands adjacent to +deserts is the same thing; the forest is destroyed to a certain extent, +an extent that diminishes the rainfall and makes it unable to resist the +desert winds, and then--finis. + +In the regions of the double rains in the great forest belt of Africa +things are different, so you cannot generalise for West Africa at large +in this matter. It is one thing for forest destruction to go on in the +Gold Coast, quite another for it to go on in Calabar or Congo Francais, +where men fight back the forest as Dutchmen fight the sea. + +But I apologise. This, you will say, is not connected with Governmental +expenditure, &c.; but it is to me a more amusing subject, and indirectly +has a bearing; for example, Government expenditure in the direction of +instituting a Forestry Department would be right enough in some regions, +but unnecessary in others. + +To return to this agriculture in Sierra Leone. Well, it is, like all +West African agriculture, spade husbandry. It is concerned with the +cultivation of vegetables for human consumption alone. In the interior +of Sierra Leone and throughout the Western Soudan, for which Sierra +Leone was once a principal port, there is a fair cattle country, and an +old established one, as is shown by the exports of hides mentioned in +the writers of the seventeenth century. Yet it would be idle for the +most enthusiastic believer in West Africa to pretend that the Western +Soudan is coming on to compete with Argentina or Australia in the export +of frozen meat; the climate is against it, and therefore this cattle +country can only be represented in trade in a hide and horn export. +Wool--as the sheep won't wear it, preferring hair instead and that of +poor quality--need not I think be looked forward to from West Africa at +all. + +I have taken the published accounts of Sierra Leone, because, as I have +said, they are the most complete. They are also, in the main, the most +typical. It is true that Sierra Leone has not the gold wealth, nor the +developing timber industry of the Gold Coast; but if you ignore French +Guinea, and include the things belonging to it with the Sierra Leone +totals, you will get a fairly equivalent result. Lagos has not yet shown +a mineral export, but it and the Gold Coast have shown of late years an +immensely increased export of rubber. Rubber, oil, and timber are the +three great riches of our West African possessions, the things that may +be relied on, as being now of great value and capable of immense +expansion. But these things can only be made serviceable to the markets +of the world and a source of riches to England by the co-operation of +the natives of the country. In other words, you must solve the labour +problem on the one hand, and increase the prosperity of the native +population on the other, in order to make West Africa pay you back the +value of the life and money already paid for her. This solution of the +labour problem and this co-operation of the natives with you, the Crown +Colony system will never gain for you, because it is too expensive for +you and unjust to them, not intentionally, not vindictively nor +wickedly, but just from ignorance. It destroys the native form of +society, and thereby disorganises labour. It has no power of +re-organising it. You hear that people are leaving Coomassie and Benin, +instead of flocking in to those places, as they were expected to after +the destruction of the local tyrannies. English influence in West +Africa, represented as it now is by three separate classes of +Englishmen, with no common object of interest, or aim in policy, is not +a thing capable of re-organising so difficult a region. I have taken the +Sierra Leone figures because, as I have said, they are the most complete +and typical, and the state of the trade and the expenditure on the +Government are those prior to the hut tax war. So they cannot be +ascribed to it, nor can the plea be lodged that the expenditure was an +enforced one. These figures merely show you the thing that led up to the +hut tax war and the heavy enforced expenditure it has and will entail, +and my reason for detaining you with them is the conviction that a +similar policy pursued in our other colonies will lead to the same +results--the destruction of trade and the imposition on the colonies of +a debt that their natural resources cannot meet unless we are prepared +to go in for forced labour and revert to the slave trade policy. + +It seems clear enough that our present policy in the Crown Colonies, of +a rapidly increasing expenditure in the face of a steadily falling +trade, must necessarily lead our Government to seek for new sources of +revenue beyond customs dues. New sources under our present system can +only be found in direct taxation of the native population; the result of +this is now known. + +I will not attempt to deal fully with the figures we possess for our +remaining Crown Colonies in Western Africa,--Gambia, the Gold Coast, and +Lagos,--but merely refer to a few points regarding them that have so far +been published. When the result of the policy pursued in these colonies +leads to the inevitable row, and the figures are dealt with by competent +men, there is, to my mind, no doubt that a state equal to that of Sierra +Leone as a fool's paradise will be discovered; and the deplorable part +of the thing is, that the trade palavers of the Chambers and the +Colonial Office will give to hasty politicians the idea that West Africa +is not worthy of Imperial attention, and large quantities of the blame +for this failure of our colonies will be put down quite unjustly to +French interference. That French interference has troubled our colonies +there, no one will attempt to deny; or that if it had been acting on +them when they were in a healthy state it would merely have had a tonic +effect, as it has had on the Royal Niger Company's territories; but, +acting on the Crown Colonies in their present state, French influence +has naturally been poisonous. Even I, not given to sweet mouth as I am, +shrink from saying what has been the true effect on the Crown Colonies +of England of the policy pursued by us towards French advance. This only +will I say, that the French policy is no discredit to France. Regarding +the financial condition of Gambia it is not necessary for us to worry +ourselves. Gambia is a nuisance to France. She loves to have high dues, +and she cannot have them round Gambia way. She has had to encyst it, or +it would be to her Senegal and French Guinea possessions a regular main +to lay on smuggling. Knowing this she has encysted it; it pays better to +smuggle from French Guinea into Gambia or Sierra Leone than from Gambia +or Sierra Leone into the French possessions. This is a grave commercial +position for us, but to it is largely owing the advance of the +prosperity of these French possessions during the past three years. + +The Gold Coast has on the west a French possession, the Ivory Coast, on +the east the German Togoland. Togo is a narrow strip, and to its east +and surrounding it to the north is the French colony of Dahomey, whose +recent expansion has told heavily on its next-door neighbours, both Togo +and the English colony to the east, Lagos. I give below the latest +available figures for the foreign West African possessions.[66] + +Unfortunately there are no figures available for the French Sudan which +would represent the real value of the trade; the total value of trade +is, however, considerable. You must remember that in dealing with French +colonies you are dealing with those of a nation not gifted with +commercial intelligence; and that, in spite of the perpetual hampering +of trade in French colonies, the granting of concessions to French firms +who have not the capital to work them, but are only able to prevent any +one else doing so, the high differential tariffs, in some cases 100 per +cent., which up to the present time have been levied on English goods, +&c.; the English traders nevertheless work in the markets of the French +colonies, and work mainly on French goods. Of the L117,518 representing +the Ivory Coast trade for the first quarter of this year, over L76,000 +was English trade, and of the Dahomey L156,835 for the same period, +L131,705. In reading the imports figures for these French colonies in +Upper Guinea, you must remember that those imports include material for +the well directed, unamiable intention of France to cut us off from what +she regards as her own Western Soudan; it is a form of investment far +more profitable than our expenditure on railways, gaols, prisons, and +frontier police. It is one that, presuming this highly unlikely +thing--France becoming commercially intelligent--would any year now +enable her entirely to pocket the West African trade down to Lagos from +Senegal. She may do it at any moment, though it is a very remote +possibility. So we will return to the Gold Coast finances, though our +authorities on them are at present meagre. + +In 1892 the Gold Coast government was financially in a flourishing +condition. On the 1st of January, 1891, there was a sum of L75,181 +4_s._ 4_d._ standing to the credit of the colony, which was increased to +L127,796 2_s._ 3_d._ on the 1st of January, 1892, and to L152,766 16_s._ +7_d._ on the 1st of January, 1893, and the colony had no public debt. +There was no native direct taxation. The Customs dues were lower than +they are now. The extremely careful official who drew up the report +shows evidence of realising that Customs represent an indirect taxation +on the native population, for he says: "In Sierra Leone and Lagos the +taxation per head is very much higher (than 2_s._ 5_d._ per head), in +the former nine times, and in the latter seven times."[67] However, in +all three colonies, apart from the attempts at direct taxation, the +indirect taxation on the native has considerably increased by now. + +The report for 1894 shows the colony still progressing rapidly, the +trade of it amounting in value to L1,663,173 19_s._ 9_d._, of which +L812,830 8_s._ 10_d._ represented the imports, and L850,343 10_s._ +11_d._ the exports. The expenditure showed a large increase as compared +with previous years. It amounted to L226,931 19_s._ 4_d._, being L8,670 +13_s._ 7_d._ in excess of the revenue for the year, and L47,997 7_s._ +11_d._ more than in 1893. The principal items of increase were public +works, upon which the sum of L54,163 0_s._ 3_d._ was spent, and the +expedition in defence of the protected district of Attabubu against an +Ashanti invasion, which cost L10,778 11_s._ The Gold Coast assets on +31st of December, 1894, stood at L166,944 8_s._ 7_d._[68] Then came the +last Ashanti war, regarding which I beg to refer you to Dr. Freeman's +book.[69] No one can deny that he has both experience and intelligence +enough to justify him in offering his opinion on the matter. I entirely +accept his statements from my knowledge of native affairs elsewhere in +West Africa. Anyhow, the last Ashanti war absorbed a good deal of the +assets of the Gold Coast. There is no published authority to cite, but I +do not think there is an asset now standing to the credit of the Gold +Coast Colony, unless it be a loan. + +The income for the Gold Coast Colony in 1896 was L237,460 6_s._ 7_d._, +the expenditure L282,277 15_s._ 9_d._ The exports L792,111, against +L877,804 in 1895; but the imports were L910,000, against L981,537. Since +1896 the Customs dues have risen; but, _per contra_, the expenditure has +also risen, in consequence of the expenses arising from the occupation +of Ashanti, and the Gold Coast railway. The occupation of Ashanti and +the railway must be looked on in the light of investments--investments +that will be profitable or unprofitable, according to their +administration, which one must trust will be careful, for they are both +things you cannot just dump your money down on and be done with, for the +up-keep expenses of both are necessarily large. + +The subject of West African railways is one that all who are interested +in the future of our possessions there should study most carefully, for +two main reasons. Firstly, that there is possibly no other way in which +money can be spent so unprofitably and extensively as on railways in +such a region. Secondly, because railways are in several districts +there--districts with no water carriage possibilities--simply essential +to the expansion of trade. In other words, if you make your railway +through the right district, in the right way, it is a thing worth +having, a sound investment. If you do not, it is a thing you are better +without; not an investment, but an extravagance. The cost of its +construction must fall on the colony, alike in money and the +distraction, from ordinary trade, of the local labour supply. In both +countries the cost of a railway out there is necessarily great. I +hastily beg to observe I am not aiming at a rivalry with Martin Tupper +in saying this, but am only driven to it by so many people in their +haste saying "Oh, for goodness gracious sake! let the Government make a +railway anywhere; it's done little enough for us, and any railway is +better than none." + +There has been considerable difficulty over the Gold Coast Railway +already, though it is only just now entering on the phase of actual +existence. Surveys have been made for it in all directions. Surveys are +expensive things out there. But the general idea the Government gave the +Chambers of Commerce was that, at any rate, this railway was to run up +into Ashanti, and be a great general trade artery for the Colony. The +other day Manchester found out, quite unexpected like, that the +Government whose affections Commerce had regarded as safely and properly +set on the hinterland trade was off, if you please, flirting round the +corner with a group of gold mines at Tarquah, and intended, nay, was +even then proceeding with the undertaking of running the one and only +Gold Coast railway just up to Tarquah, and no further, until this +section paid. Manchester, very properly shocked at this fickleness in +the Government and its heartless abandonment of the hinterland trade, +said things, interesting and excited things, in its _Guardian_; but, +beyond illustrating the truth of the old adage that it's "well to be off +with the old love before you are on with the new," things of no avail. + +This Tarquah railway is estimated to cost L5,000 per mile. It is to be +financed by a loan, raised by the Crown Colony Agents, of L250,000. We +have ample reason to believe that this L5,000 per mile will not +represent one-third of its final cost from demonstrations by the Uganda, +Congo Belge, and Senegal railways; more particularly are we so assured +from the knowledge that the railway's construction will be in the hands +of nominees of the Crown Agents, whose method of arranging for the +construction of these railways is curious. They do not invite tenders +for material or freight in the open market, and they do not give the +taxed people in the country itself any opportunity for contracting for +the supply of as much local material as possible--things it would be +alike fair and business-like to do. Exceedingly curious, moreover, is +the fact that the nominees of the Crown Agents' employers are not +subject to the control of the local governmental authorities on the +Coast, their sole connection with the affair apparently being confined +to the passing of ordinances, as per instruction from the Colonial +Office, authorising loans for the payment of the debt incurred by making +the railway. + +There is no doubt that any Gold Coast railway which is ever to pay even +for its coal must run through a rich bit of the local gold reefs. +Similarly, there is no doubt that the gold mines of the Gold Coast have +been terribly kept back by lack of transport facilities for the +machinery necessary to work them; but there is, nevertheless, evidently +much that is unsound in the present railway scheme. If the charge for +it, as some suggest, were to be thrown on the gold mines, it would be as +heavy a charge as the old bad transport was, and they would be no less +hampered. If, as is most likely, the charge for the railway be thrown +on the general finance of the colony, it will be a drain on other forms +of trade, without in any way improving them; in fact, during its +construction, it will absorb labour from the general trade--oil, rubber, +and timber--and, if it extensively increases the gold-mining industry, +it will keep the labour tied to it chronically, to the disadvantage of +other trades. + +Lagos, our next Crown Colony, is a very rich possession, and under Sir +Alfred Moloney, who discovered the use of the Kicksia Africana as a +rubber tree, and Sir Gilbert Carter, who fostered the industry and +opened the trade roads, sprang in a few years into a phenomenal +prosperity. Then came the French aggression on its hinterland, the +seizing of Nikki, which was one of those _foci_ of trade routes, though +possibly, as many have said, a non-fertile bit of country in itself. To +give you some idea of the bound up in prosperity made by Lagos, the +exports in 1892 were L577,083; in 1895, L985,595. The main advance has +been in rubber, which in 1896 was exported from Lagos to the value of +L347,721. Early in this year, however, the state of the Lagos trade was +considered so unsatisfactory that a local commission to inquire into the +causes of this state of affairs was appointed. + +The publication of the Government Trade Returns for 1897 supported the +long grumble that had been going on about the bad state of trade in +Lagos, the imports for 1897 showing a decrease on those of 1895 by +L67,474. The _Board of Trade Journal_, quoting from the _Lagos Weekly +Record_ of February 28th, 1898, says, "An examination of the export +returns affords a clue to the direction of such decrease. It is to be +noted that notwithstanding that the export of rubber in 1897 shows an +excess of L13,367 above that exported in 1895, yet in the aggregate of +the total exports of the two years that of 1897 shows a decrease of +L193,745; this is due to the great falling off which is perceptible in +the palm oil and kernel trade, which together show a decrease in 1897 of +L162,580 as compared with the quantities exported in 1895; while as +compared with the exports in 1896 the decrease amounts to L114,773. The +returns show a steady and increasing decline in the exports of these +products, for while the decrease in 1896 as compared with 1895 was only +L47,807, the decrease had risen in 1897 as compared with the previous +year to L114,773, as already intimated, which implies that there has +been a further falling off of the trade to the extent of nearly L67,000. +This manifest excessive diminution in what must be regarded as the +staple commodities of the trade is undoubtedly a serious indication, for +though these commodities come under the classification of jungle +products they are not liable to exhaustion as are the rubber or timber +industries, and hence they form the only reliable commodities upon which +the trade must expand. The dislocation of the labour system in the +hinterland is no doubt responsible in a large measure for the falling +off in the yield of these products, while in many instances they have +been abandoned for the more remunerative rubber business. But, be the +circumstances what they may, it is evident that there has been an actual +decrease of trade to the extent of over L114,000." + +This was the state of affairs the local committee was appointed to deal +with. Its discussions were long and careful. I will not attempt to drag +you through its final report, which a grossly ungrateful public in Lagos +sniffed at because it merely seemed carefully to reproduce every one's +opinion on the causes of the falling off of trade and to agree with it +solemnly; but, like the rest of the local world, it made no sweeping +suggestion of means whereby things could be altered. Since the +committee, however, was formed, there has been a greater interest taken +in expenditure, healthy in its way, but too often ignoring the fact, +that it is not so much the amount of money that is spent governmentally +that constitutes waste, but the things on which it is expended. Large +sums have been spent in Lagos, I am informed, on building a Government +House that every valuable Governor ought to be paid to keep out of, so +unhealthy is its situation, and again on bridging a lagoon that has no +particular sound bottom to it worth mentioning. + +That such forms of expenditure are not the necessary grooves into which +a place like Lagos is driven in order to get rid of its money is +undoubted. The local press at any rate indicates other grooves; for +example here is a cheerful little paragraph: + +"_A propos_ of what was said in your last issue about the grave-diggers, +there is no doubt that something should be done to relieve the men from +the strain of work to which they are continuously subjected. The demands +of a constantly increasing death rate, which has caused the cemeteries +to be enlarged, make it necessary that the number of grave-diggers +should be increased. Besides, these men are poorly paid for the work +they do. Of the twenty grave-diggers, six are paid at the rate of 1_s._ +per diem, and the rest at the rate of 10_d._ They have no holidays, +either, like other people. While the Government labourers, of whom there +is a host, may skulk half their time, the hard-working grave-digger is +at it from 6 a.m. to 6 p.m. every day, Sundays included, for the Grim +Reaper is ever busy. The Keeper of the graveyards, also, has much to do +for the paltry salary he receives. I would earnestly appeal to the +authorities to do something to raise the burden of this overworked +staff."[70] So would I, but rather in the direction of giving the "Grim +Reaper" and the grave-diggers fewer people to bury. I must also give you +another beautiful little bit of local colour, although it suggests +further expenditure. "It is satisfactory to note that the Chamber of +Commerce intends to take up the question of the swamp near the petroleum +magazine. Since the Government made the causeway leading to the +dead-house and cut off the tidal inflow, the upper portion of the swamp +has been formed into a most noxious disease-breeding sink, into which +refuse of all kinds is thrown, the stagnant waters and refuse combining, +under the effects of the sun, to emit a most formidable pestilential +effluvia. In the interests of humanity something should be done to abate +this nuisance."[71] + +However, I leave these local questions of Lagos town. They just present +a pretty picture of the difficulties that surround dealing with a place +that has by nature swamps, that must have dead-houses, grave-diggers, +and extensive cemetery accommodation, and that is peopled by natives who +will instinctively throw refuse into any hole; with evidently a large +death rate in the native population and a published death rate in whites +of 153 per thousand. Let us now return to the higher finance. + +"The total expenditure of Lagos in 1888 amounted to L62,735 15_s._ +11_d._ The expenditure has risen in 1898 to L192,760, which gives an +excess of L130,025. The total cost of the staff in 1888 was L15,932, +while the present cost amounts to L41,604, which is an increase of +L25,672. This increase, apart from the augmentation in the Governor's +salary, is mainly in respect to the following departments:--Secretariat, +Harbour Department, Constabulary and Police, and the Public Works +Department. The cost of working the secretariat has been increased by +L1,074, due to the following additional officers:--Two assistant +colonial secretaries, a chief clerk, and a first clerk. It is well known +that in 1888, when the department cost the colony about one-half its +present expenses as regards the European staff, the work was performed +with efficiency and despatch; while at present it is not only difficult +to get business got through, but, what is more, if the business is not +followed up with watchful care, it will become lost in the +superabundance of assistants and clerks who crowd the department, and +the practical expression of whose work is more discernible on the public +revenue than anything else."[72] The _Lagos Record_ goes on to say, +"There is room for retrenchment in the matter of expenditure on account +of the European official staff." I do not follow it here. It is room for +retrenchment in mere routine workers, black and white, that is wanted, +and the liberation of the Europeans to do work worth their risking their +lives in West Africa for. The percentage of black officials, mainly +clerks--excellent and faithful to their duties--is increasing in all our +colonies there too rapidly; and the existence of poorly paid but +numerous posts under Government with a certain amount of prestige, is a +dangerous allurement to native young men, tempting them from nobler +careers, and forming them into a sort of wall-class between the English +official and the main body of the native population. Take, for example, +the number of Government servants at the Gold Coast, according to Sir +William Maxwell, 1897;-- + + European Native Civil + officers. clerks. Hausas. police. + + Accra 35 206 432 105 + Cape Coast 8 69 0 47 + Elmina 5 36 50 19 + +An awful percentage of clerks is 311 for such a country, more clerks +than police, only 121 less Government native clerks than soldiers in the +army; and you may depend upon it the white officials are clerking away, +more or less, too. I always think how very apposite the answer of an +official was to the criticism of excessive expenditure: "Sir, there is +no reckless expenditure; every J pen has to be accounted for!" + +No, I am quite unable to agree that anything but the Crown Colony system +is to blame, and that because it is engaged in administering a district +with no possibilities in it for England save commercial matters, in +which the Crown Colony system is not well informed. I have only quoted +these figures to show you that Lagos and the Gold Coast are merely +keeping line with Sierra Leone--increasing their expenditure in the face +of a falling trade, with a dark trade future before them, on account of +French activity in cutting them off from their inland markets, and of +their own mismanagement of the native races. + +The trade and the prosperity of West Africa depend on jungle products. +There is no more solid reason to fear the extinction of West Africa's +jungle products of oil, timber, fibre, rubber, than there is to worry +about the extinction of our own coal-fields--probably not so much--for +they rapidly renew themselves. Yes, even rubber, though that is slower +at it than palm oil and kernel; and at present not one-tenth part of the +jungle products are in touch with commerce; and save gold, and that to a +very small extent, the mineral wealth of West Africa is untouched. It is +not in all regions only titaniferous iron; there are silver, lead, +copper, antimony, quicksilver, and tin ores there unexploited, and which +it would not be advisable to attempt to exploit until the so-called +labour problem is solved. This problem is really that of the +co-operation for mutual benefit of the African and the Englishman. In +the solution of this problem alone lies the success of England in West +Africa, not of England herself, for England could survive the loss of +West Africa whole, though doing so would cost her dear alike in honour +and in profit. The Crown Colony system which now represents England in +West Africa will never give this solution. It necessarily destroys +native society, that is to say, it disorganises it, and has not in it +the power to reorganise. As I have already endeavoured to show, English +influence in West Africa, as represented by the Crown Colony system, +consists of three separate classes of Englishmen with no common object +of interest, and is not a thing capable of organising so difficult a +region. All these three classes, be it granted, each represent things +for the organisation of a State. No State can exist without having the +governmental, the religious, and the mercantile factors, working +together in it; but in West Africa these representatives of the English +State are things apart and opposed to each other, and do not constitute +a State. You might as well expect to get the functions of a State, good +government, out of these three disconnected classes of Englishmen in +Africa, as expect to know the hour of day from the parts of a watch +before they were put together. + +You will see I have humbly attempted to place this affair before you +from no sensational point of view, but from the commercial one--the +value of West Africa to England's commerce--and have attempted to show +you how this is suffering from the adherence of England to a form of +government that is essentially un-English. I have made no attack on the +form of government for such regions formulated in England's more +intellectual though earlier period of Elizabeth, the Chartered Company +system as represented by the Royal Niger Company. I have neither shares +in, nor reason to attack the Royal Niger Company, which has in a few +years, and during the period of the hottest French enterprise, acquired +a territory in West Africa immensely greater than the territory acquired +during centuries under the Crown Colony system; it has also fought its +necessary wars with energy and despatch, and no call upon Imperial +resources; it has not only paid its way, but paid its shareholders their +6 per cent., and its bitterest enemies say darkly, far more. I know from +my knowledge of West Africa that this can only have been effected by its +wise native policy. I know that this policy owes its wisdom and its +success to one man, Sir George Taubman Goldie, a man who, had he been +under the Crown Colony system, could have done no more than other men +have done who have been Governors under it; but, not being under it, the +territories he won for England have not been subjected to the jerky +amateur policy of those which are under the Crown Colony system. For +nearly twenty years the natives under the Royal Niger Company have had +the firm, wise, sympathetic friendship of a great Englishman, who +understood them, and knew them personally. It is the continuous +influence of one great Englishman, unhampered by non-expert control, +that has caused England's exceedingly strange success in the Niger; +coupled with the identity of trade and governmental interest, and the +encouragement of religion given by the constitution and administration +of the Niger Company. This is a thing not given by all Chartered +Companies; indeed, I think I am right in saying that the Niger and the +North Borneo Companies stand alone in controlling territories that have +been essentially trading during recent years. This association of trade +and government is, to my mind, an _absolutely necessary restraint_ on +the Charter Company form of government;[73] but there is another element +you must have to justify Charters, and that is that they are in the +hands of an Englishman of the old type. + +I am perfectly aware that the natives of Lagos and other Crown Colonies +in West Africa are, and have long been, anxious for the Chartered +Company of the Niger to be taken over by the Government, as they +pathetically and frankly say, "so that now the trade in their own +district is so bad, it may get a stimulus by a freer trade in the +Niger," and the native traders not connected with the Company may rush +in; while officials in the Crown Colonies have been equally anxious, as +they say with frankness no less pathetic, so that they may have chances +of higher appointments. I am equally aware that the merchants of England +not connected with the Niger Company, which is really an association of +African merchants, desire its downfall; yet they all perfectly well +know, though they do not choose to advertise the fact, that three months +Crown Colony form of government in the Niger territories will bring war, +far greater and more destructive than any war we have yet had in West +Africa, and will end in the formation of a debt far greater than any +debt we now have in West Africa, because of the greater extent of +territory and the greater power of the native States, now living +peacefully enough under England, but not under England as misrepresented +by the Crown Colony system. I am not saying that Chartered Companies are +good; I am only saying they are better than the Crown Colony plan; and +that if the Crown Colony system is substituted for the Chartered +Company, which is directly a trading company, England will have to pay a +very heavy bill. There would be, of course, a temporary spurt in trade, +but it would be a flash in the pan, and in the end, an end that would +come in a few years' time, the British taxpayer would be cursing West +Africa at large, and the Niger territories in particular. Personally, I +entirely fail to see why England should be tied to either of these +plans, the Crown Colony or the Chartered Company, for governing tropical +regions. Have we quite run out of constructive ability in Statecraft? Is +it not possible to formulate some new plan to mark the age of Victoria? + +FOOTNOTES: + + [60] _Industrial and Social Life of the Empire._ Macmillan and Co. + + [61] For Lagos, Gold Coast, Sierra Leone and Gambia from 1892 to 1896, + L2,364,266. + + [62] Forty-eighth annual report Liverpool Chamber of Commerce, 1898. + + [63] L Increase. + Expenditure on police and gaols, 1896 31,504 L + " " " 1887 3,037 28,467 + + Expenditure on transport 1896 10,091 + " " " 1887 3,298 6,793 + + Expenditure on public works 1896 6,736 + " " " 1887 1,417 5,319 + ------ + Aggregate increase 40,579 + + + [64] "The Liquor Traffic in West Africa," _Fortnightly Review_, April, + 1898. + + [65] _Colonial Reports, Miscellaneous, No. 3, 1893._ G. F. Scott Elliott + M.A., F.L.S., and C. A. Raisin, B.Sc. + + [66] French colonies-- + + Imports. Exports + 1896. 1897. 1896. 1897. + L L L L + Senegal 1,047,000 1,167,000 783,000 845,000 + French Guinea 185,000 240,000* 231,000 201,000* + Ivory Coast 186,000 188,000 176,000 189,000 + Dahomey 389,000 330,000 364,000 231,000 + French Congo 192,000 ** 190,000 ** + + * For nine months only. + ** No statistics. + + Trade of Dahomey and the Ivory Coast for the first three months + of 1898-- + + Imports. Exports. Total trade. + L L L + Ivory Coast 58,658 58,560 117,518 + Dahomey 84,064 72,771 156,835 + + German possessions-- + + Imports. Exports. + 1895. 1896. 1897. 1895. 1896. 1897. + L L L L L L + Togoland 117,000 94,000 99,000 152,000 83,000 39,000 + Cameroon 283,000 268,000 * 204,000 198,000 * + --------------------------------------------- + Total 400,000 362,000 * 356,000 281,000 * + + * No figures for calendar year. _Board of Trade Journal_, + September, 1898. + + + [67] _Colonial Annual_, No. 88, Gold Coast for 1892, published 1893. + + [68] Ditto, No. 188. + + [69] _Ashanti and Jaman._ Constable, 1898. + + [70] _Lagos Standard_, September 7, 1898. + + [71] _Lagos Weekly Record_, September 10, 1898. + + [72] _Lagos Weekly Record_, August 27, 1898. + + [73] See Introduction to _Folk Lore of the Fjort_. R. E. Dennett. David + Nutt, 1898. + + + + +CHAPTER XVI + +THE CLASH OF CULTURES + + Wherein this student, realising as usual, when too late, that the + environment of such opinions as are expressed above is boiling hot + water, calls to memory the excellent saying, "As well be hung for a + sheep as a lamb," and goes on. + + +I have no intention, however, of starting a sort of open-air steam +laundry for West African washing. I have only gone into the +unsatisfactory-to-all-parties-concerned state of affairs there not with +the hope, but with the desire, that things may be improved and further +disgrace avoided. It would be no good my merely stating that, if England +wishes to make her possessions there morally and commercially pay her +for the loss of life that holding them entails, she must abolish her +present policy of amateur experiments backed by good intentions, for you +would naturally not pay the least attention to a bald statement made by +merely me. So I have had to place before you the opinions of others who +are more worthy of your attention. I must, however, for myself disclaim +any right to be regarded as the mouthpiece of any party concerned, +though Major Lugard has done me the honour to place me amongst the +Liverpool merchants. I can claim no right to speak as one of them. I +should be only too glad if I had this honour, but I have not. There was +early this year a distressing split between Liverpool and myself--whom +I am aware they call behind my back "Our Aunt"--and I know they regard +me as a vexing, if even a valued, form of relative. + +This split, I may say (remembering Mr. Mark Twain's axiom, that people +always like to know what a row is about), arose from my frank admiration +of both the Royal Niger Company and France, neither of which Liverpool +at that time regarded as worthy of even the admiration of the most +insignificant; so its _Journal of Commerce_ went for me. The natural +sweetness of my disposition is most clearly visible to the naked eye +when I am quietly having my own way, so naturally I went for its +_Journal of Commerce_. Providentially no one outside saw this deplorable +family row, and Mr. John Holt put a stop to it by saying to me, "Say +what you like, you cannot please all of us;" had it not been for this I +should not have written another line on the maladministration of West +Africa beyond saying, "Call that Crown Colony system you are working +there a Government! England, at your age, you ought to be ashamed of +yourself!" But you see, as things are, I am not speaking for any one, +only off on a little lone fight of my own against a state of affairs +which I regard as a disgrace to my country. + +Well but, you may say, after all what you have said points to nothing +disgraceful. You have expressly said that there is no corruption in the +government there, and the rest of the things--the change of policy +arising from the necessity for white men to come home at the least every +twelve months, the waste of money necessary to local exigencies, and the +fact that officers and gentlemen cannot be expected to understand and +look after what one might call domestic expenses--may be things +unavoidable and peculiar to the climate. To this I can only say, Given +the climate, why do you persist in ignoring the solid mass of expert +knowledge of the region that is in the hands of the mercantile party, +and go on working your Governors from a non-expert base? You have in +England an unused but great mass of knowledge among men of all classes +who have personally dealt with West Africa--yet you do not work from +that, organise it, and place it at the service of the brand new +Governors who go out; far from it. I know hardly any more pathetic sight +than the new official suddenly appointed to West Africa buzzing round +trying to find out "what the place is really like, you know." I know +personally one of the greatest of our Governors who have been down +there, a man with iron determination and courage, who was not content +with the information derivable from a list of requisites for a tropical +climate, the shorter Hausa grammar and a nice cheery-covered little work +on diseases--the usual fillets with which England binds the brows of her +Sacrifices to the Coast--but went and read about West Africa, all by +himself, alone in the British Museum. He was a success, but still he +always declares that the only book he found about this particular part +was a work by a Belgian, with a frontispiece depicting the author, on an +awful river, in the act, as per inscription, of shouting, "Row on, brave +men of Kru!" which, as subsequent knowledge showed him that bravery was +not one of the main qualities of the Kru men, shook him up about all his +British Museum education. So in the end he, like the rest, had to learn +for himself, out there. Of course, if the Governors were carefully +pegged down to a West African place and lived long enough, and were not +by nature faddists, doubtless they would learn, and in the course of a +few years things would go well; but they are not pegged down. No sooner +does one of them begin to know about the country he is in charge of than +off he is whisked and deposited again, in a brand new region for which +West Africa has not been a fitting introduction. + +Then, as for the domestic finance, why expect officers and lawyers, +doctors and gentlemen from clubland to manage fiscal matters? Of course +they naturally don't know about trade affairs, or whether the Public +Works Department is spending money, or merely wasting it. You require +professional men in West Africa, but not to do half the work they are +now engaged on in connection with red tape and things they do not +understand. Of course, errors of this kind may be merely Folly, you may +have plenty more men as good as these to replace them with, so it may +matter more to their relations than to England if they are wasted alike +in life and death, and you are so rich that the gradual extinction of +your tropical trade will not matter to your generation. But as a +necessary consequent to this amateurism, or young gentlemen's academy +system, the Crown Colony system, there is disgrace in the injustice to +and disintegration of the native races it deals with. + +Now when I say England is behaving badly to the African, I beg you not +to think that the philanthropic party has increased. I come of a +generation of Danes who when the sun went down on the Wulpensand were +the men to make light enough to fight by with their Morning Stars; and +who, later on, were soldiers in the Low Countries and slave owners in +the West Indies, and I am proud of my ancestors; for, whatever else they +were, they were not humbugs; and the generation that is round me now +seems to me in its utterances at any rate tainted with humbug. I own +that I hate the humbug in England's policy towards weaker races for the +sake of all the misery on white and black it brings; and I think as I +see you wasting lives and money, sowing debt and difficulties all over +West Africa by a hut tax war in Sierra Leone, fighting for the sake of +getting a few shillings you have no right to whatsoever out of the +African,--who are you that you should point your finger in scorn at my +tribe? I as one of that tribe blush for you, from the basis that you are +a humbug and not scientific, which, I presume you will agree is not the +same thing as my being a philanthropist. + +I had the honour of meeting in West Africa an English officer who had +previously been doing some fighting in South Africa. He said he "didn't +like being a butterman's nigger butcher." "Oh! you're all right here +then," I said; "you're out now for Exeter Hall, the plane of +civilisation, the plough, and the piano." I will not report his remarks +further; likely enough it was the mosquitoes that made him say things, +and of course I knew with him, as I know with you, butchery of any sort +is not to your liking, though war when it's wanted is; the distinction I +draw between them is a hard and fast one. There is just the same +difference to my mind between an unnecessary war on an unarmed race and +a necessary war on the same race, as there is between killing game that +you want to support yourself with or game that is destructive to your +interests, and on the other hand the killing of game just to say that +you have done it. This will seem a deplorably low view to take, but it +is one supported by our history. We have killed down native races in +Australasia and America, and it is no use slurring over the fact that we +have profited by so doing. This argument, however, cannot be used in +favour of killing down the African in tropical Africa, more particularly +in Western Tropical Africa. If you were to-morrow to kill every native +there, what use would the country be to you? No one else but the native +can work its resources; you cannot live in it and colonise it. It would +therefore be only an extremely interesting place for the zoologist, +geologist, mineralogist, &c., but a place of no good to any one else in +England. + +This view, however, of the profit derivable from and justifying war you +will refuse to discuss; stating that such profit in your wars you do not +seek; that they have been made for the benefit of the African himself, +to free him from his native oppressors in the way of tyrannical chiefs +and bloody superstitions, and to elevate him in the plane of +civilisation. That this has been the intention of our West African wars +up to the Sierra Leone war, which was forced on you for fiscal reasons, +I have no doubt: but that any of them advanced you in your mission to +elevate the African, I should hesitate to say. I beg to refer you to Dr. +Freeman's opinions on the Ashantee wars on this point,[74] but for +myself I should say that the blame of the failure of these wars to +effect their desired end has been due to the want of power to +re-organise native society after a war; for example, had the 1873 +Ashantee war been followed by the taking over of Ashantee and the strong +handling of it, there would not have been an 1895 Ashantee war; or, to +take it the other way, if you had followed up the battle of Katamansu in +1827, you need not have had an 1874 war even. Dr. Freeman holds, that if +you had let the Ashantis have a sea-port and generally behaved fairly +reasonably, you need hardly have had Ashantee wars at all. But, however +this may be, I think that a good many of the West African wars of the +past ten years have been the result of the humbug of the previous sixty, +during which we have proclaimed that we are only in Africa for peaceful +reasons of commerce, and religion, and education, not with any desire +for the African's land or property: that, of course, it is not possible +for us to extend our friendship or our toleration to people who go in +for cannibalism, slave-raiding, or human sacrifices, but apart from +these matters we have no desire to meddle with African domestic affairs, +or take away their land. This, I own, I believe to have honestly been +our intention, and to be our intention still, but with our stiff Crown +Colony system of representing ourselves to the African, this intention +has been and will be impossible to carry out, because between the true +spirit of England and the spirit of Africa it interposes a distorting +medium. It is, remember, not composed of Englishmen alone, it includes +educated natives, and yet it knows the true native only through +interpreters. + +But why call this humbug? you say. Well, the present policy in Africa +makes it look so. Frankly, I do not see how you could work your original +policy out unless it were in the hands of extremely expert men, patient +and powerful at that. Too many times in old days have you allowed white +men to be bullied, to give the African the idea that you, as a nation, +meant to have your way. Too many times have you allowed them to violate +parts of their treaties under your nose, until they got out of the way +of thinking you would hold them to their treaties at all, and then +suddenly down you came on them, not only holding them to their side of +the treaties, but not holding to your own, imposing on them +restrictions and domestic interference which those treaties made no +mention of at all. I have before me now copies of treaties with chiefs +in the hinterland of our Crown Colonies, wherein there is not even the +anti-slavery clause--treaties merely of friendship and trade, with the +undertaking on the native chief's part to hand over no part or right in +his territories to a foreign power without English Government consent. +Yet, in the districts we hold from the natives under such treaties, we +are contemplating direct taxation, which to the African means the +confiscation of the property taxed. We have, in fact, by our previous +policy placed ourselves to the African with whom we have made treaties, +in the position of a friend. "Big friend," it is true, but not conqueror +or owner. Our departure now from the "big friend" attitude into the +position of owner, hurts his feelings very much; and coupled with the +feeling that he cannot get at England, who used to talk so nicely to +him, and whom he did his best to please, as far as local circumstances +and his limited power would allow, by giving up customs she had an +incomprehensible aversion to, it causes the African chief to say "God is +up," by which I expect he means the Devil, and give way to war, or +sickness, or distraction, or a wild, hopeless, helpless, combination of +all three; and then, poor fellow, when he is only naturally suffering +from the dazzles your West African policy would give to an iron post, +you go about sagely referring to "a general antipathy to civilisation +among the natives of West Africa," "anti-white-man's leagues," "horrible +secret societies," and such like figments of your imagination; and +likely enough throw in as a dash for top the statement that the chief is +"a drunken slave-raider," which as the captain of the late s.s. +_Sparrow_ would say, "It may be so, and again, it mayn't." Anyhow it +seems to occur to you as an argument only after the war is begun, though +you have known the man some years; and it has not been the ostensible +reason for any West African war save those in the Niger Company's +territories, which run far enough inland to touch the slave-raiding +zone, and which are entirely excluded from my arguments because they +have been in the hands of experts on West Africa in war-making and in +war-healing. + +Our past wars in West Africa, I mean all our wars prior to the hut-tax +war, have been wars in order to suppress human sacrifice, to protect one +tribe from the aggression of another, and to prevent the stopping of +trade by middlemen tribes. These things are things worth fighting for. +The necessity we have been under to fight them has largely arisen from +our ancestors shirking a little firm-handedness in their generation. + +There is very little doubt that, owing to a want of reconstruction after +destruction, these wars have not been worth to the Empire the loss of +life and money they have cost; but this is nothing against us as +fighters nor any real disgrace to our honour, but merely a slur on our +intellectual powers in the direction of statecraft. They are wars of a +totally different character to those of the hut-tax kind, that arise +from aggressions on native property: the only thing in common between +them is the strain of poor statecraft. This imperfection, however, +exists to a far greater extent in hut-tax war, for to it we owe that +general feeling of dislike to the advance of civilisation you now hear +referred to. That, to a certain extent, this dislike already exists as +the necessary outcome of our policy of late years, and that it will +increase yearly, I fear there is very little doubt. It is the toxin +produced by the microbe. It is the consequence of our attempt to +introduce direct taxation, which seems to me to be an affair identical +with your greased cartridges for India. Doubtless, such people ought not +to object to greased cartridges; but, doubtless, such people as we are +ought not to give them, and commit, over again, a worthless blunder, +with no bad intention be it granted, but with no common sense. + +It has been said that the Sierra Leone hut-tax war is "a little Indian +mutiny"; those who have said it do not seem to have known how true the +statement is, for these attacks on property in the form of direct +taxation are, to the African, treachery on the part of England, who, +from the first, has kept on assuring the African that she does not mean +to take his country from him, and then, as soon as she is strong enough, +in his eyes, deliberately starts doing it. When you once get between two +races the feeling of treachery, the face of their relationship is +altered for ever, altered in a way that no wholesome war, no brutality +of individuals, can alter. Black and white men for ever after a national +breach of faith tax each other with treachery, and never really trust +each other again. + +The African, however, must not be confounded with the Indian. +Externally, in his habits he is in a lower culture state; he has no +fanatical religion that really resents the incursions of other religions +on his mind; Fetish can live in and among all sorts and kinds of +religions without quarrelling with them in the least, grievously as they +quarrel with Fetish; he has no written literature to keep before his +eyes a glorious and mythical past, which, getting mixed up with his +religious ideas, is liable in the Indian to make him take at times +lobster-like backward springs in the direction of that past, though it +was never there, and he would not have relished it if it had been. +Nevertheless, the true Negro is, I believe, by far the better man than +the Asiatic; he is physically superior, and he is more like an +Englishman than the Asiatic; he is a logical, practical man, with +feelings that are a credit to him, and are particularly strong in the +direction of property; he has a way of thinking he has rights, whether +he likes to use them or no, and will fight for them when he is driven to +it. Fight you for a religious idea the African will not. He is not the +stuff you make martyrs out of, nor does he desire to shake off the +shackles of the flesh and swoon into Nirvana; and although he will sit +under a tree to any extent, provided he gets enough to eat and a +little tobacco, he won't sit under trees on iron spikes, or hold +a leg up all the time, or fakirise in any fashion for the benefit +of his soul or yours. His make of mind is exceedingly like the make +of mind of thousands of Englishmen of the stand-no-nonsense, +Englishman's-house-is-his-castle type. Yet, withal, a law-abiding man, +loving a live lord, holding loudly that women should be kept in their +place, yet often grievously henpecked by his wives, and little better +than a slave to his mother, whom he loves with a love he gives to none +other. This love of his mother is so dominant a factor in his life that +it must be taken into consideration in attempting to understand the true +Negro. Concerning it I can do no better than give you the Reverend +Leighton Wilson's words; for this great missionary knew, as probably +none since have known, the true Negro, having laboured for many years +amongst the most unaltered Negro tribes--the Grain coast tribes--and his +words are as true to-day of the unaltered Negro as on the day he wrote +them thirty-eight years ago, and Leighton Wilson, mind you, was no blind +admirer of the African. + +"Whatever other estimate we may form of the African, we may not doubt +his love for his mother. Her name, whether dead or alive, is always on +his lips and in his heart. She is the first being he thinks of when +awakening from his slumbers and the last he remembers when closing his +eyes in sleep; to her he confides secrets which he would reveal to no +other human being on the face of the earth. He cares for no one else in +time of sickness, she alone must prepare his food, administer his +medicine, perform his ablutions, and spread his mat for him. He flies to +her in the hour of his distress, for he well knows if all the rest of +the world turn against him she will be steadfast in her love, whether he +be right or wrong. + +"If there be any cause which justifies a man in using violence towards +one of his fellow men it would be to resent an insult offered to his +mother. More fights are occasioned among boys by hearing something said +in disparagement of their mothers than all other causes put together. It +is a common saying among them, if a man's mother and his wife are both +on the point of being drowned, and he can save only one of them, he must +save his mother, for the avowed reason if the wife is lost he may marry +another, but he will never find a second mother."[75] + +Among the tribes of whom Wilson is speaking above, it is the man's true +mother. Among the Niger Delta tribes it is often the adopted mother, the +woman who has taken him when, as a child, he has been left motherless, +or, if he is a boughten child, the woman who has taken care of him. +Among both, and throughout all the bushmen tribes in West Africa, +however, this deep affection is the same; next to the mother comes the +sister to the African, and this matter has a bearing politically. + +There is little doubt that there exists a distrustful feeling towards +white culture. Up to our attempt to enforce direct taxation it was only +a distrustful feeling that a few years careful, honest handling would +have disposed of. Since our attempt there is no doubt there is something +approaching a panicky terror of white civilisation in all the native +aristocracies and property owners. It is not, I repeat, to be attributed +to Fetish priests. Certainly, on the whole, it is not attributable to a +dislike of European customs or costumes; it is the reasonable dislike to +being dispossessed alike of power and property in what they regard as +their own country. A considerable factor in this matter is undoubtedly +the influence of the women--the mothers of Africa. Just as your African +man is the normal man, so is your African woman the normal woman. I +openly own that if I have a soft spot in my feelings it is towards +African women; and the close contact I have lived in with them has given +rise to this, and, I venture to think, made me understand them. I know +they have their faults. For one thing they are not so religiously minded +as the men. I have met many African men who were philosophers, thinking +in the terms of Fetish, but never a woman so doing. Be it granted that +on the whole they know more about the details of Fetish procedure than +the men do. Yet though frightened of them all, a blind faith in any +mortal Ju Ju they do not possess. Your African lady is artful with them, +not philosophic, possibly because she has other things to do--what with +attending to the children, the farm, and the market--than go mooning +about as those men can. For another thing they go in for husband +poisoning in a way I am unable to approve of. + +Well, it may be interesting to inquire into the reasons that make the +West African woman a factor against white civilisation. These reasons +are--firstly, that she does not know practically anything about it; and, +secondly, she has the normal feminine dislike to innovations. Missionary +and other forms of white education have not been given to the African +women to anything like the same extent that they have been given to the +men. I do not say that there are not any African women who are not +thoroughly educated in white education, for there are, and they can +compare very favourably from the standpoint of their education with our +normal women; but these have, I think I may safely say, been the +daughters of educated African men, or have been the women who have been +immediately attached to some mission station. I have no hesitation in +saying that, considering the very little attention that has been given +to the white education of the African women, they give evidence of an +ability in due keeping with that of the African men. But all I mean to +say is, that our white culture has not had a grasp over the womankind of +Africa that can compare with that it has had over the men; for one woman +who has been brought home to England and educated in our schools, and +who has been surrounded by English culture, &c., there are 500 men. But +into the possibilities of the African woman in the white education +department I do not mean to go; I am getting into a snaggy channel by +speaking on woman at all. It is to the mass of African women, untouched +by white culture, but with an enormous influence over their sons and +brothers, that I am now referring as a factor in the dislike to the +advance of white civilisation; and I have said they do not like it +because, for one thing, they do not know it; that is to say, they do not +know it from the inside and at its best, but only from the outside. +Viewed from the outside in West Africa white civilisation, to a shrewd +mind like hers, is an evil thing for her boys and girls. She sees it +taking away from them the restraints of their native culture, and in all +too many cases leading them into a life of dissipation, disgrace, and +decay; or, if it does not do this, yet separating the men from their +people. + +The whole of this affair requires a whole mass of elaborate explanations +to place it fairly before you, but I will merely sketch the leading +points now. (1) The law of muetterrecht makes the tie between the mother +and the children far closer than that between the father and them: white +culture reverses this, she does not like that. (2) Between husband and +wife there is no community in goods under native law; each keeps his and +her separate estate. White culture says the husband shall endow his wife +with all his worldly goods; this she knows usually means, that if he has +any he does not endow her with them, but whether he has or has not he +endows himself with hers as far as any law permits. Similarly he does +not like it either. These two white culture things, saddling him with +the support of the children and endowing his wife with all his property, +presents a repulsive situation to the logical African. Moreover, white +culture expects him to think more of his wife and children than he does +of his mother and sisters, which to the uncultured African is absurd. + +Then again both he and his mother see the fearful effects of white +culture on the young women, who cannot be prevented in districts under +white control from going down to the coast towns and to the Devil: +neither he nor the respectable old ladies of his tribe approve of this. +Then again they know that the young men of their people who have +thoroughly allied themselves to white culture look down on their +relations in the African culture state. They call the ancestors of their +tribe "polygamists," as if it were a swear-word, though they are a +thousand times worse than polygamists themselves: and they are ashamed +of their mothers. It is a whole seething mass of stuff all through and I +would not mention it were it not that it is a factor in the formation of +anti-white-culture opinion among the mass of the West Africans, and that +it causes your West African bush chief to listen to the old woman whom +you may see crouching behind him, or you may not see at all, but who is +with him all the same, when she says, "Do not listen to the white man, +it is bad for you." He knows that the interpreter talking to him for the +white man may be a boughten man, paid to advertise the advantages of +white ways; and he knows that the old woman, his mother, cannot be +bought where his interest is concerned: so he listens to her, and she +distrusts white ways. + +I am aware that there is now in West Africa a handful of Africans who +have mastered white culture, who know it too well to misunderstand the +inner spirit of it, who are men too true to have let it cut them off in +either love or sympathy from Africa,--men that, had England another +system that would allow her to see them as they are, would be of greater +use to her and Africa than they now are; but I will not name them: I +fight a lone fight, and wish to mix no man, white or black, up in it, or +my heretical opinions. That handful of African men are now fighting a +hard enough fight to prevent the distracted, uninformed Africans from +rising against what looks so like white treachery, though it is only +white want of knowledge; and also against those "water flies" who are +neither Africans nor Europeans, but who are the curse of the Coast--the +men who mislead the white man and betray the black. + +Next to this there is another factor almost equally powerful, with which +I presume you cannot sympathise, and which I should make a mess of if I +trusted myself to explain. Therefore I call in the aid of a better +writer, speaking on another race, but talking of the identical same +thing. "In these days the boot of the ubiquitous white man leaves its +mark on all the fair places of the earth, and scores thereon an even +more gigantic track than that which affrighted Robinson Crusoe in his +solitude. It crushes down the forest, beats out roads, strides across +the rivers, kicks down native institutions, and generally tramples on +the growths of natives and the works of primitive man, reducing all +things to that dead level of conventionality which we call civilisation. + +"Incidentally it stamps out much of what is best in the customs and +characteristics of the native races against which it brushes; and though +it relieves him of many things which hurt or oppressed him ere it came, +it injures him morally almost as much as it benefits him materially. We +who are white men admire our work not a little--which is natural, and +many are found willing to wear out their souls in efforts to convert the +thirteenth century into the nineteenth in a score of years. The natives, +who for the most part are frank Vandals, also admire efforts of which +they are aware that they are themselves incapable, and even the +_laudator temporis acti_ has his mouth stopped by the cheap and often +tawdry luxury which the coming of the white man has placed within his +reach. So effectually has the heel of the white man been ground into the +face of Perak and Selangor, that these native states are now only +nominally what their name implies. The white population outnumbers the +people of the land in most of the principal districts, and it is +possible for a European to spend weeks in either of these states without +coming into contact with any Asiatics save those who wait at table, +clean his shirts, or drive his cab. It is possible, I am told, for a +European to spend years in Perak or Selangor without acquiring any +profound knowledge of the natives of the country or of the language +which is their special medium. This being so, most of the white men who +live in the protected native states are somewhat apt to disregard the +effect their actions have upon the natives and labour under the common +European inability to view natives from a native standpoint. Moreover, +we have become accustomed to existing conditions; and thus it is that +few perhaps realise the precise nature of the work which the British in +the Peninsula have set themselves to accomplish. What we are really +attempting, however, is nothing less than to crush into twenty years the +revolution in facts and in ideas, which, even in energetic Europe, six +long centuries have been needed to accomplish. No one will, of course, +be found to dispute that the strides made in our knowledge of the art of +government since the thirteenth century are prodigious and vast, nor +that the general condition of the people of Europe has been immensely +improved since that day; but nevertheless one cannot but sympathise with +the Malays who are suddenly and violently translated from the point to +which they have attained in the natural development of their race, and +are required to live up to the standard of a people who are six +centuries in advance of them in national progress. If a plant is made +to blossom or bear fruit three months before its time it is regarded as +a triumph of the gardener's art; but what then are we to say of this +huge moral forcing system we call 'protection'? Forced plants we know +suffer in the process; and the Malay, whose proper place is amidst the +conditions of the thirteenth century, is apt to become morally weak and +seedy and lose something of his robust self respect when he is forced to +bear Nineteenth century fruit."[76] + +Now, the above represents the state of affairs caused by the clash of +different culture levels in the true Negro States, as well as it does in +the Malay. These two sets of men, widely different in breed, have from +the many points of agreement in their State-form, evidently both arrived +in our thirteenth century. The African peoples in the central East, and +East, and South, except where they are true Negroes, have not arrived in +the Thirteenth century, or, to put it in other words, the true Negro +stem in Africa has arrived at a political state akin to that of our own +Thirteenth century, whereas the Bantu stem has not; this point, however, +I need not enter into here. + +There are, of course, local differences between the Malay Peninsula and +West Africa, but the main characteristics as regards the State-form +among the natives are singularly alike. They are both what Mr. Clifford +aptly likens to our own European State-form in the Thirteenth century; +and the effect of the white culture on the morals of the natives is also +alike. The main difference between them results from the Malay Peninsula +being but a narrow strip of land and thinly peopled, compared to the +densely populated section of a continent we call West Africa. Therefore, +although the Malay in his native state is a superior individual warrior +to the West African, yet there are not so many of him; and as he is less +guarded from whites by a pestilential climate, his resistance to the +white culture of the Nineteenth century is inferior to the resistance +which the West African can give. + +The destruction of what is good in the Thirteenth century culture level, +and the fact that when the Nineteenth century has had its way the main +result is seedy demoralised natives, is the thing that must make all +thinking men wonder if, after all, such work is from a high moral point +of view worth the Nineteenth century doing. I so often think when I hear +the progress of civilisation, our duty towards the lower races, &c., +talked of, as if those words were in themselves Ju Ju, of that improving +fable of the kind-hearted she-elephant, who, while out walking one day, +inadvertently trod upon a partridge and killed it, and observing close +at hand the bird's nest full of callow fledglings, dropped a tear, and +saying "I have the feelings of a mother myself," sat down upon the +brood. This is precisely what England representing the Nineteenth +century is doing in Thirteenth century West Africa. She destroys the +guardian institution, drops a tear and sits upon the brood with motherly +intentions; and pesky warm sitting she finds it, what with the nature of +the brood and the surrounding climate, let alone the expense of it. And +what profit she is going to get out of such proceedings there, I own I +don't know. "Ah!" you say, "yes, it is sad, but it is inevitable." I do +not think it is inevitable, unless you have no intellectual constructive +Statecraft, and are merely in that line an automaton. If you will try +Science, all the evils of the clash between the two culture periods +could be avoided, and you could assist these West Africans in their +Thirteenth century state to rise into their Nineteenth century state +without their having the hard fight for it that you yourself had. This +would be a grand humanitarian bit of work; by doing it you would raise a +monument before God to the honour of England such as no nation has ever +yet raised to Him on Earth. + +There is absolutely no perceivable sound reason why you should not do it +if you will try Science and master the knowledge of the nature of the +native and his country. The knowledge of native laws, religion, +institutions, and State-form would give you the knowledge of what is +good in these things, so that you might develop and encourage them; and +the West African, having reached a Thirteenth century state, has +institutions and laws which with a strengthening from the European hand +would by their operation now stamp out the evil that exists under the +native state. What you are doing now, however, is the direct contrary to +this: you are destroying the good portion and thereby allowing what is +evil, or imperfect, in it as in all things human, to flourish under your +protection far more rankly than under the purely native Thirteenth +century State-form, with Fetish as a state religion, it could possibly +do. + +I know, however, there is one great objection to your taking up a +different line towards native races to that which you are at present +following. It is one of those strange things that are in men's minds +almost without their knowing they are there, yet which, nevertheless, +rule them. This is the idea that those Africans are, as one party would +say, steeped in sin, or, as another party would say, a lower or degraded +race. While you think these things, you must act as you are acting. They +really are the same idea in different clothes. They both presuppose all +mankind to have sprung from a single pair of human beings, and the +condition of a race to-day therefore to be to its own credit or blame. I +remember one day in Cameroons coming across a young African lady, of the +age of twelve, who I knew was enjoying the advantages of white tuition +at a school. So, in order to open up conversation, I asked her what she +had been learning. "Ebberyting," she observed with a genial smile. I +asked her then what she knew, so as to approach the subject from a +different standpoint for purposes of comparison. "Ebberyting," she said. +This hurt my vanity, for though I am a good deal more than twelve years +of age, I am far below this state of knowledge; so I said, "Well, my +dear, and if you do, you're the person I have long wished to meet, for +you can tell me why you are black." "Oh yes," she said, with a perfect +beam of satisfaction, "one of my pa's pa's saw dem Patriark Noah wivout +his clothes." I handed over to her a crimson silk necktie that I was +wearing, and slunk away, humbled by superior knowledge. This, of course, +was the result of white training direct on the African mind; the story +which you will often be told to account for the blackness and whiteness +of men by Africans who have not been in direct touch with European, but +who have been in touch with Muhammedan, tradition--which in the main has +the same Semitic source--is that when Cain killed Abel, he was horrified +at himself, and terrified of God; and so he carried the body away from +beside the altar where it lay, and carried it about for years trying to +hide it, but not knowing how, growing white the while with the horror +and the fear; until one day he saw a crow scratching a hole in the +desert sand, and it struck him that if he made a hole in the sand and +put the body in, he could hide it from God, so he did; but all his +children were white, and from Cain came the white races, while Abel's +children are black, as all men were before the first murder. The present +way of contemplating different races, though expressed in finer +language, is practically identical with these; not only the religious +view, but the view of the suburban agnostic. The religious European +cannot avoid regarding the races in a different and inferior culture +state to his own as more deeply steeped in sin than himself, and the +suburban agnostic regards them as "degraded" or "retarded" either by +environment, or microbes, or both. + +I openly and honestly own I sincerely detest touching on this race +question. For one thing, Science has not finished with it; for another, +it belongs to a group of subjects of enormous magnitude, upon which I +have no opinion, but merely feelings, and those of a nature which I am +informed by superior people would barely be a credit to a cave man of +the palaeolithic period. My feelings classify the world's inhabitants +into Englishmen, by which I mean Teutons at large, Foreigners, and +Blacks. Blacks I subdivide into two classes, English Blacks and Foreign +Blacks. English Blacks are Africans. Foreign Blacks are Indians, +Chinese, and the rest. Of course, everything that is not Teutonic is, to +put it mildly, not up to what is; and equally, of course, I feel more at +home with and hold in greater esteem the English Black: a great, strong +Kruman, for example, with his front teeth filed, nothing much on but +oil, half a dozen wives, and half a hundred jujus, is a sort of person +whom I hold higher than any other form of native, let the other form +dress in silk, satin, or cashmere, and make what pretty things he +pleases. This is, of course, a general view; but I am often cornered +for the detail view, whether I can reconcile my admiration for Africans +with my statement that they are a different kind of human being to white +men. Naturally I can, to my own satisfaction, just as I can admire an +oak tree or a palm; but it is an uncommonly difficult thing to explain. +All I can say is, that when I come back from a spell in Africa, the +thing that makes me proud of being one of the English is not the manners +or customs up here, certainly not the houses or the climate; but it is +the thing embodied in a great railway engine. I once came home on a ship +with an Englishman who had been in South West Africa for seven unbroken +years; he was sane, and in his right mind. But no sooner did we get +ashore at Liverpool, than he rushed at and threw his arms round a +postman, to that official's embarrassment and surprise. Well, that is +just how I feel about the first magnificent bit of machinery I come +across: it is the manifestation of the superiority of my race. + +In philosophic moments I call superiority difference, from a feeling +that it is not mine to judge the grade in these things. Careful +scientific study has enforced on me, as it has on other students, the +recognition that the African mind naturally approaches all things from a +spiritual point of view. Low down in culture or high up, his mind works +along the line that things happen because of the action of spirit upon +spirit; it is an effort for him to think in terms of matter. We think +along the line that things happen from the action of matter upon matter. +If it were not for the Asiatic religion we have accepted, it is, I +think, doubtful whether we should not be far more materialistic in +thought-form than we are. This steady sticking to the material side of +things, I think, has given our race its dominion over matter; the want +of it has caused the African to be notably behind us in this, and far +behind those Asiatic races who regard matter and spirit as separate in +essence, a thing that is not in the mind either of the Englishman or the +African. The Englishman is constrained by circumstances to perceive the +existence of an extra material world. The African regards spirit and +matter as undivided in kind, matter being only the extreme low form of +spirit. There must be in the facts of the case behind things, something +to account for the high perception of justice you will find in the +African, combined with an inability to think out a pulley or a lever +except under white tuition. Similarly, taking the true Negro States, +which are in its equivalent to our Thirteenth century, it accounts for +the higher level of morals in them than you would find in our Thirteenth +century; and I fancy this want of interest and inferiority in +materialism in the true Negro constitutes a reason why they will not +come into our Nineteenth century, but, under proper guidance could +attain to a Nineteenth century state of their own, which would show a +proportionate advance. The simile of the influence of the culture of +Rome, or rather let us say the culture of Greece spread by the force of +Rome, upon Barbarian culture is one often used to justify the hope that +English culture will have a similar effect on the African. This I do not +think is so. It is true the culture of Rome lifted the barbarians from +what one might call culture 9 to culture 17, but the Romans and the +barbarians were both white races. But you see now a similar lift in +culture in Africa by the influence of Mohammedan culture, for example in +the Hausa States and again in the Western Soudan, where there is no +fundamental race difference. + +In both English and Mohammedan Berber influence on the African there is +another factor, apart from race difference; namely, that the two higher +cultures are in a healthier state than that of Rome was at the time it +mastered the barbarian mind; in both cases the higher culture has the +superior war force. + +This seems to me simply to lay upon us English for the sake of our +honour that we keep clean hands and a cool head, and be careful of +Justice; to do this we must know what there is we wish to wipe out of +the African, and what there is we wish to put in, and so we must not +content ourselves by relying materially on our superior wealth and +power, and morally on catch phrases. All we need look to is justice. +Love for our fellow-man, pity, charity, mercy, we need not bother our +heads about, so long as we are just. These things are of value only when +they are used as means whereby we can attain justice. It is no use +saying that it matters to a Teuton whether the other race he deals with +is black, white, yellow--I can quite conceive that we should look down +on a pea-green form of humanity if we had the chance. Naturally, I think +this shows a very proper spirit. I should be the last to alter any of +our Teutonic institutions to please any race; but when it comes to +altering the institutions of another race, not for the reason even of +pleasing ourselves but merely on the plea that we don't understand them, +we are on different ground. If those ideas and institutions stand in the +way of our universal right to go anywhere we choose and live as honest +gentlemen, we have the power-right to alter them; but if they do not we +must judge them from as near a standard of pure Justice as we can attain +to. + +There are many who hold murder the most awful crime a man can commit, +saying that thereby he destroys the image of his Maker; I hold that one +of the most awful crimes one nation can commit on another is destroying +the image of Justice, which in an institution is represented more truly +to the people by whom the institution has been developed, than in any +alien institution of Justice; it is a thing adapted to its environment. +This form of murder by a nation I see being done in the destruction of +what is good in the laws and institutions of native races. In some parts +of the world, this murder, judged from certain reasonable standpoints, +gives you an advantage; in West Africa, judged from any standpoint you +choose to take, it gives you no advantage. By destroying native +institutions there, you merely lower the moral of the African race, stop +trade, and the culture advantages it brings both to England and West +Africa. I again refer you to the object lesson before you now, the hut +tax war in Sierra Leone. Awful accusations have been made against the +officers and men who had the collecting of this tax. In the matter of +the native soldiery, there is no doubt these accusations are only too +well founded, but the root thing was the murder of institutions. The +worst of the whole of this miserable affair is that a precisely similar +miserable affair may occur at any time in any of our West African Crown +Colonies--to-morrow, any day,--until you choose to remove the Crown +Colony system of government. + +It has naturally been exceedingly hard for men who know the colony and +the natives, with the experience of years in an unsentimental commercial +way, to keep civil tongues in their heads while their interests were +being wrecked by the action of the government; but whether or no the +white officers were or were not brutal in their methods we must presume +will be shown by Sir David Chalmers's report. I am unable to believe +they were. But there is no manner of doubt that outrages have been +committed, disgraceful to England, by the set of riff-raff rascal +Blacks, who had been turned out by, or who had run away from, the +hinterland tribes down into Sierra Leone Colony, and there been turned, +by an ill-informed government, into police, and sent back with power +into the very districts from which they had, shortly before, fled for +their crimes. I entirely sympathise, therefore, with the rage of +Liverpool and Manchester, and of every clear-minded common-sense +Englishman who knows what a thing the hut tax war has been. And I want +common-sense Englishmen to recognise that a system capable of such +folly, and under which such a thing could happen in an English +possession, is a system that must go. For a system that gets short of +money, from its own want of business-like ability, and then against all +expert advice goes and does the most unscientific thing conceivable +under the circumstances, to get more, is a thing that is a disgrace to +England. Yet the Sierra Leone Colony was capable of this folly, and the +people in London were capable of saying to Liverpool and Manchester, +that no difficulty was expected from the collection of the tax. If this +is so in our oldest colony, what reason have we to believe that in the +others we are safer? Any of them, in combination with London, may +to-morrow go and do the most unscientific thing conceivable, and +disgrace England, in order to procure more local revenue, and fail at +that. + +The desire to develop our West African possessions is a worthy one in +its way, but better leave it totally alone than attempt it with your +present machinery; which the moment it is called upon to deal with the +administration of the mass of the native inhabitants gives such a +trouble. And remember it is not the only trouble your Crown colony +system can give; it has a few glorious opportunities left of further +supporting everything I have said about it, and more. But I will say no +more. You have got a grand rich region there, populated by an uncommon +fine sort of human being. You have been trying your present set of ideas +on it for over 400 years; they have failed in a heart-breaking drizzling +sort of way to perform any single solitary one of the things you say you +want done there. West Africa to-day is just a quarry of paving-stones +for Hell, and those stones were cemented in place with men's blood mixed +with wasted gold. + +Prove it! you say. Prove it to yourself by going there--I don't mean to +Blazes--but to West Africa. + +FOOTNOTES: + + [74] _Ashantee and Jaman_, Freeman (Constable and Co., 1898). + + [75] _Western Africa_, Wilson, 1856, p. 116. + + [76] _East Coast Etchings._ H. Clifford, Singapore, 1896. + + + + +CHAPTER XVII + +AN ALTERNATIVE PLAN + + Wherein the student, having said divers harsh things of those who + destroy but do not reconstruct, recognises that, having attempted + destruction, it is but seemly to set forth some other way whereby + the West African colonies could be managed. + + +West Africa, I own, is a make of country difficult for a power with +a different kind of culture, climate and set of institutions, and +so on, to manage from Europe satisfactorily. But, as things go, +I venture to think it presents no especial difficulty; that all the +difficulties that exist in this matter are difficulties arising from +misunderstandings,--things removable, not things of essence, barring +only fever. + +Also I feel convinced that no one of our English governmental methods at +present existing is suitable for its administration. It is no use +saying, Look at our Indian system, why not just introduce that into West +Africa? I have the greatest admiration for our Indian system; it is the +right thing in the right place, thanks to its having healthily grown up, +fostered by experts, military and civil. Nevertheless it would not do +for West Africa to-day. What we want there is the sowing of a similar +system, not the transplanting of the Indian in its perfect form, for +that is to-day for West Africa infinitely too expensive. If a man +before his fortune is made spends a fortune, he ends badly; if he +measures his expenditure with his income and develops his opportunities, +he ends as a millionaire; and we must never forget that great dictum +that the State is the perfection of the individual man, and should mould +our politics accordingly. + +I hold it to be a sound and healthy idea of ours that our possessions +over-sea should pay their own way, and I therefore distrust the +cucumber-frame form of financial politics that at present holds the +field in West African affairs. It has been the pride and boast of the +West African colonies that they have paid their way; let it remain so. +It seems to me unsound that our colonies there should receive loans +wherewith to carry on; for, for one thing, it makes them carry on more +than is good for them, and merely means a piling up of debt; and, for +another, it gives West Africa the notion that it is England's business +to support her, which to my mind it distinctly is not; for if we wanted +a lapdog set of colonies we could get healthier ones elsewhere. +Moreover, it pauperises instead of fostering the proper pride, without +which nothing can flourish. + +Apart from our Indian system, we have, for governing those regions where +our race cannot locally produce a sufficient population of its own to +take the reins of government out of the hands of officialdom in England, +only two other systems, namely, the Chartered Company and the Crown +Colony. I beg to urge that it is high time we had a third system. +Concerning the Crown Colony system for Africa, I have spoken as +tolerantly as I believe it is possible for any one acquainted with its +working in West Africa to speak. If I were to say any more I might say +something uncivil, which, of course, I do not wish to do. Concerning +the Chartered Company system, I need only remark that there are two +distinct breeds of Chartered Companies--the one whose attention is +turned to the trade, the other whose attention is turned to the lands +over which its charter gives it dominion. The first kind is represented +in Africa by the Royal Niger Company, the second by the South African. + +The second form of Chartered Company, that interested in land, we have +not in West Africa under the name of a Company; but the present Crown +Colony system represents it, and I feel certain that whatever good the +South African Company may have done for the empire in South Africa, it +has done an immense amount of harm in Western Africa. For some, to me +unknown, reason the South African Company has found favour in the sight +of officialdom in London; and, fascinated by its success in South +Africa, yet recognising its drawbacks, officialdom has attempted to +introduce what they regard as best in the South African system into West +Africa. I do not think any student can avoid coming to the conclusion +that the policy which is now driving the Crown Colonies in West Africa +is one and the same with that of Mr. Rhodes. I do not mean that Mr. +Rhodes, had he had the handling of West Africa, would himself have used +this form of policy. He formulated it for South Africa; but, with his +careful study of such things as local needs, he would have formulated +another form for West Africa, which is a totally different region. + +To take only two of the differences, and state them brutally. First, in +West Africa the most valuable asset you have is the native: the more +heavily the district there is populated with Africans, and the more +prosperous those natives are, the better for you; for it means more +trade. All the gold, ivory, oil, rubber, and timber in West Africa are +useless to you without the African to work them; you can get no other +race that can replace him, and work them; the thing has now been tried, +and it has failed. Whereas in South Africa the converse is true: you can +do without the African there, you can replace him with pretty nearly any +other kind of man you like, or do the work yourself. The second +difference is, that the land in South Africa is worth your having, you +can go and domesticate on it; whereas in West Africa you cannot. A +failure to recognise these differences is at the root of our present +ill-judged West African policy, outside the Royal Niger Company's +domain; by introducing South African methods we are trying to get what +is of no use to us, the _Landes Hoheit_, and thereby devastating what is +of use to us, the trade. + +However, I will not detain you over this interesting question of +Chartered Company government. I merely wish to draw your attention to +the two breeds, the Land Company, and the Trade Company; and to urge +that they are things to be applied in their respective proper +environments. I can honestly assure you, I know every blessed, single, +mortal thing that can be said against the trade form which I admire, for +I have lived under a hail of this sort of information since I was +discovered by my big juju, Liverpool, to be such an admirer of what I +called a co-ordinate system of government and trade, and Liverpool +called divers things. + +I shall go to my grave believing that Liverpool had reasons for +attacking the Company, but neglected fundamental facts in its +controversy with the Trade Company, which, to it, was "a little more +than kith, and less than kind." The Royal Niger Company has +demonstrated its adaptation to its environment. Without any forced +labour, without any direct taxation, it has paid. I venture to think, +though I have no doubt it would severely hurt the feelings of the +R.N.C., that we may regard the Royal Niger Company as representing the +perfected system of native government in West Africa plus English +courage and activity. I believe that on this foundation has been built +its success. For say what you like, if the Royal Niger had not got on +well with the natives in its territories--dealt cleanly, honestly, +rationally with them--it would never have extended its influence in the +grand way it has, represented only by a mere handful of white men, in +what is, as far as we know, the most densely populated region with the +highest and most organised form of native power in all tropical Africa. +Had it not been to the natives it ruled a just, honourable, and +desirable form of government, it would long ago have been stamped out by +them, or would have been compelled to call in England's armed support to +maintain it, as the Crown Colony system has been compelled to do in +Sierra Leone and on the Gold Coast. It has not had to call in Imperial +assistance, and it has paid its shareholders--a sound, healthy conduct; +but, nevertheless, remember that all the great debt of gratitude you and +every one of the English owe the Royal Niger Company for defending the +honour of England against Continental enterprise, for maintaining the +honour of England in the eyes of the native races with whom it had made +treaties, you do not owe to the Chartered Company _system_, but to Sir +George Goldie, the man who had to use it because it was the _best_ +existing system available for such a region. You have too much sense to +give all the honour to Lord Kitchener of Khartoum's sword, though a +sword is an excellent thing. I trust, therefore, you have too much sense +to give all honour to the Chartered Company, even when it is a trading +company. Trade is an excellent thing, but, in the case of the Royal +Niger, this very factor, trade, restricts the man who uses the Chartered +Company to a set of white men and a set of black. Therefore, never can I +feel that either Liverpool or the Brass men have profited by the R.N.C. +as they would have done if there had been a better system available for +dealing with what Mr. St. Loe Strachey delicately calls "a dark-skinned +population" with an insufficient local white population at hand. +Briefly, I should say that the Chartered Company system keeps its "ain +fish-guts for its ain sea-maws" too much. Therefore now, when, like many +before me who have laboured strenuously to reform, I have given up the +idea that reformation is possible for the individual on whom they have +expended their powers, and have decided that there are some people whom +you can only reform with a gun, I will start reforming myself, and say +the Chartered Company system is not good enough, taken all round as +things are, for West Africa for these reasons. + +First, a Chartered Company consists of a band of merchants, ruling +through, and by, a great man. If that great man who expands the +influence and power of the Company lives long enough to establish a form +of policy, well and good. I have sufficient trust in the common sense of +a band of English merchants, provided their interest is common, to +believe they will adhere to the policy; but suppose he does not, or +suppose you do not start with a good man, you will merely have a mess, +as has been demonstrated by the perpetual failures of our French +friends' Chartered Companies. By the way, I may remark that although +France is no great admirer of the chartered system with us, she is +devoted to it for herself, sprinkling all her West African possessions +with them freely, only unfortunately, as their names are usually far +longer than their banking accounts, they do not grow conspicuous; even +apart from these private and subsidised Chartered Companies in French +possessions, France follows the chartered system imperially in West +Africa by keeping out non-French trade with differential tariffs, and so +on. But, after all, in this matter she is no worse than English critics +of the Royal Niger; and it is a common trait of all West African +palavers that those who criticise are amply well provided themselves +with the very faults they find so repulsive in others--it's the climate. + +Secondly, the Chartered Company represents English trade interests in +sections, instead of completely; English honour, common sense, military +ability, and so on, the Royal Niger under Sir George Goldie has +represented more perfectly than these things have ever been represented +in West--or, I may safely say, Africa at large; but the trade interests +of England it has only represented partially, or in other words, it has +only represented the trade interests of its shareholders and the natives +it has made treaties with, and what we want is something that will +represent our trade interests there completely. Therefore, I do not +advocate it as the general system for West Africa, for under another +sort of man it might mean merely a more rapid crash than we are in for +with the Crown Colony system. To my dying day I shall honour that great +Trade Company, the Royal Niger, for representing England, that is, +England properly so-called, to the world at large, during one of the +darkest ages we have ever had since Charles II.; and, I believe that it, +with the Committee of Merchants who held the Gold Coast for England +after the battle of Katamansu, when her officials would have abandoned +alike the Gold Coast and her honour in West Africa, will stand out in +our history as grand things, but yet I say we want another system. + +"Du binst der Geist der stets verneint!" you ejaculate. You do not like +Crown Colonies. You won't grovel to Chartered Companies, however good. +You prove, on your own showing, that there is not in West Africa a +sufficiently large, or a sufficiently long resident, local English +population--what with their constantly leaving for home or for the +cemetery--to form an independent colony. What else remains? + +Well, I humbly beg to say that there is another system--a system that +pays in all round peace and prosperity--a system whereby a region with a +native population--a lively one in a Thirteenth century culture +state--of about 30,000,000, is ruled. The total value of exports from +the regions I refer to averages L14,000,000, out of a country of very +much the same make as West Africa; the floating capital in its trade is +some L25,000,000; its actual land area is 562,540 square miles; yet its +trade with its European country amounts, nevertheless, to at least one +half of that carried on between India and England. If you apply the +system that has built this thing up, practically since 1830, to West +Africa, you will not get the above figures out in forty years; but you +will get at least two-thirds of them; and that would be a grand rise on +your present West African figures, and in time you could surpass these +figures, for West Africa is far larger, and far nearer European markets, +and you have the advantage of superior shipping. + +The region I am citing is not so unhealthy for whites as West Africa. +Still, it has a stiff death-rate of its own; even nowadays, when it has +pulled that death-rate down by Science--a thing, I may remark, you never +trouble your head about in West Africa, or think worthy of your serious +attention. + +I will not insult your knowledge by telling you where this system is +working to-day, or who works it, and all that. The same consideration +also bars me from applying for a patent for this system; for although I +lay it before you altered to what I think suitable for West Africa, the +main lines of the system remain. The only thing I confess that makes me +shaky about its being applied to West Africa is, that this system +requires and must have experts black and white to work it, both at home +in England and out in West Africa. Still, you have a sufficient supply +of such experts, if only you would not leave things so largely in the +hands of clerks and amateurs; who, with the assistance of faddists and +renegade Africans, break up the native true Negro culture state, leaving +you little sound stuff to work on in the regions now under the Crown +Colony system. + +Before I proceed to sketch the skeleton of the other system, I must lay +before you briefly the present political state of West Africa in the +words of the greatest living expert on the subject, as they are given in +a remarkable article in the _Edinburgh Review_ for October, 1898. + +"The weighty utterance of Sir George Goldie should never be forgotten, +'Central African races and tribes have, broadly speaking, no sentiment +of patriotism as understood in Europe.' There is, therefore, little +difficulty in inducing them to accept what German jurisconsults term +'Ober Hoheit,' which corresponds with our interpretation of our vague +term 'Protectorate.' But when complete sovereignty or 'Landes Hoheit,' +is conceded, they invariably stipulate that their local customs and +systems of government shall be respected. On this point they are, +perhaps, more tenacious than most subject races with whom the British +Empire has had to deal; while their views and ideas of life are +extremely difficult for an Englishman to understand. It is therefore +certain that even an imperfect and tyrannical native African +administration, if its extreme excesses were controlled by European +supervision, would be in the early stages productive of far less +discomfort to its subjects than well-intentioned but ill-directed +efforts of European magistrates, often young and headstrong, and not +invariably gifted with sympathy and introspective powers. If the welfare +of the native races is to be considered, if dangerous revolts are to be +obviated, the general policy of ruling on African principles through +native rulers must be followed for the present. Yet it is desirable that +considerable districts in suitable localities should be administered on +European principles by European officials, partly to serve as types to +which the native governments may gradually approximate, but principally +as cities of refuge in which individuals of more advanced views may find +a living if native government presses unduly upon them, just as in +Europe of the Middle Ages men whose love of freedom found the iron-bound +system of feudalism intolerable, sought eagerly the comparative liberty +of cities."[77] + +There are a good many points in the above classic passage on which I +would fain become diffuse, but I forbear; merely begging you to note +carefully the wording of that part concerning government by natives +ruling on African principles, because here is a pitfall for the hasty. +You will be told that this is the present policy in Crown Colonies--but +it is not. What they are doing is ruling on European principles through +natives, which is a horse of another colour entirely and makes it hot +work for the unfortunate native catspaw chief, and so all round +unsatisfactory that no really self-respecting native chief will take it +on. + +Well, to return to that other system: what it has got to do is to unite +English interests--administrative, commercial and educational--into one +solid whole, and combine these with native interests; briefly, to be a +system where the Englishman and the African co-operate together for +their mutual benefit and advancement, and therefore it must be a +representative system, and one of those groups of representative systems +which form the British Empire. + +For reasons I need not discuss here it must be a duplicate system, with +an English and an African side, these two united and responsible to the +English Crown, but both having as great a share of individual freedom in +Africa as possible. By and by the necessity for the duplicate system may +disappear, but at present it is necessary. + +I will take the English side first. There should be in England an +African Council, in whose hands is the power of voting supplies and of +appointing the Governor-General, subject to the approval of the Crown, +and to whom firms trading in Africa should be answerable for the actions +of their representatives. This council should be of nominated members, +from the Chambers of Commerce of Liverpool, Manchester, London, Bristol, +and Glasgow. Of course, they should not be paid members. This council +would occupy a similar position in West African administration to that +which the House of Commons occupies in English. + +Under this Grand Council there should be two sub-councils reporting to +it, one a joint committee of English lawyers and medical men, the other +a committee of the native chiefs. Neither of these councils should be +paid, but sufficient should be granted them to pay their working +expenses. The members of these sub-councils of the Grand Council should +be appointed--the medical and legal committee by say, the Lord +Chancellor and the College of Physicians respectively, and the committee +of African chiefs by the chiefs in West Africa. + +I make no pretence at believing that either of these sub-councils for +the first few years of their existence will be dove-cots--lawyers and +doctors will always fight each other: but the lawyers will hold the +doctors in and _vice versa_, and the common sense of the Grand Council +will hold them both well down to practical politics. With the council of +chiefs there will probably be less trouble, and this council will be an +ambassador to the white government at headquarters capable of +representing to it native opinion and native requirements. + +Representing the Grand Council and nominated by it, subject to the +approval of the Crown, as represented by the Chief Secretary for the +Colonies and the Privy Council, there must be one Governor-General for +West Africa: he must be supreme commander of the land and sea forces, +with the right of declaring peace and war, and concluding treaties with +the native chiefs; he must be a proved expert in West African affairs; +he must be paid, say, L5,000 a year; he must spend six months on the +Coast on a tour of inspection, during which he must be accessible alike +to the European and native. He may, if he sees fit, spend more than six +months out there; but it is not advisable he should reside there +permanently, for if he does so, he will assuredly get out of touch with +the Grand Council, of which he should _ex officio_ be chairman or +president. This grand council with its sub-councils is all that is +required in England for the government of West Africa. It is not, as you +see, an expensive system _per se_: with its power to raise supplies, it +could vote itself sufficient to carry on its out-of-pocket expenses in +the matter of clerks and goods inspectors. The connecting link between +it and Africa is the Governor-General; between it and England, the Chief +Secretary for the Colonies--not the Colonial, or Foreign, or any other +existing Office: things it should be equal with, not subject to. + +Out in Africa, the Governor-General should be the representative of the +English _raj_--the Ober Hoheit of England--and the head of the system of +Landes Hoheit, represented by the African chiefs; in him the two must +join. Under his control, on the European side, must be the few European +officials required to administer the country locally. These must be +carefully picked, experienced men, provided with sufficient power to +enforce their rule with promptitude when it comes to details; but the +policy of the Ober Hoheit should be the policy of the Governor and Grand +Council, not of the individual official. + +Immediately in grade under the Governor-General should come a set of +district commissioners or governors, one for each of the present +colonies. These men should be the resident representatives of the +Governor-General, and responsible to him for the affairs, trade and +political, of their districts. These district commissioners should be +paid L2,000 a year each, and have a term of residence on the Coast of +twelve months, with six months' furlough at home on half pay, the other +half of the pay going to the men who represent them during their absence +at home--the senior sub-commissioners of their districts.[78] + +The next grade are the sub-commissioners. These are only required in the +districts now termed Protectorates; the Europeanised coast towns to be +under a different system I will sketch later. Well, these Protectorate +districts should be divided up among sub-commissioners, who should each +reside in his allotted district. They should be responsible directly to +the district commissioner, and they should represent to him constantly +the chiefs' council of the sub-district and the trade, and on the other +hand represent trade and the Ober Hoheit things to the native chiefs. +These men, therefore, will be the backbone of the system, and primarily +on them will depend its success; so they must be expert men--well +acquainted with the native culture state, and with the trade. Each of +these sub-commissioners should have in his district, his own town, from +which he should frequently make tours of inspection round his district +at large; but this town should be what Sir George Goldie calls "a town +of refuge." English law should rule in it absolutely, administered by an +official, one of the class of men approved by the legal sub-council of +the Grand Council. The sub-commissioner should also have in his town a +medical staff of three men, nominated by the medical side of the +sub-council of the Grand Council. These three (chief medical, assistant +medical, and dispenser) should have a hospital provided, where they can +carry on their work properly. Also in this town should be the military +force sufficient to enforce rule in the district--either to go and +prevent one chief bagging another chiefs belongings, or to assist a +chief in a domestic crisis. It is impossible to say how large a military +staff a sub-commissioner would require; some districts would require no +more than fifty soldiers, while another might require 200. Details of +this kind the Governor-General must decide; but whatever size this force +may be, it should be composed of troops under efficient military +control. I believe the West Indian troops to be the best for this +service; but here again you will meet, if you take the trouble to +inquire of people who ought to know, the greatest haziness of mind +combined with an enormous difference of opinion. Some will tell you that +the West Indians are no good, that they are cowardly and unfit for bush +work, and require as many carriers as a white regiment. Others say the +opposite, and hold forth on the evil of using raw savages as troops in +such a country, and placing men who have been cast out on account of +crime into positions of power and authority in the very districts +wherein all the power they should have by rights would be to swing at +the end of a rope. + +There is much to be said on both sides; the only thing I will say is +that military affairs in West Africa are in much the same scrappy mess +as civil, and require reorganisation. There is, no doubt, excellent +fighting material in many West African tribes, and turbulent native +spirits are all the better for military organisation and discipline; it +is certain, however, that such men should be deported from districts +wherein they have private scores to settle, and used elsewhere after +they have been disciplined. If it were possible for the native regiments +now being drilled in the hinterlands of our colonies out there to be +used actively to guard our people from foreign aggression, there would +be a good reason for having them, but recent events have demonstrated, +in the Gold Coast hinterland for example, that they cannot, according to +Government notions, be so employed. Therefore they are worse than +useless, for they merely add to the unjustifiable aggressions on the +native residents by aggressions of their own; such things as native +police under the white Government side for the districts of the +protectorate should not exist. They are a sort of wild fowl who will get +you and themselves into more rows than they will ever get any one out +of, and they will squeeze you and the native population into the +bargain. The chiefs of the district should be responsible for the +internal administration of justice among their own people. If a chief +fails in this he should be removed, with the assistance of the military +force at the command of the sub-commissioner. When, in fact, a chief is +found to be going astray, the fact should be promptly brought before the +council of chiefs; a definite short time, say a month, should be +allowed them to bring him to his bearings, and if at the expiration of +this time they fail to do so, without any further delay the +sub-commissioner should step in. In a very short time the chiefs' +council would see the advisability of keeping this from happening, and +also see that it can only be prevented by enforcing good government +among themselves. + +Well, this West Indian guard should of course be under its proper +military officers, and at the disposal of the sub-commissioner, and well +installed in barracks, and made generally as happy as circumstances will +permit. + +Then again in each town which forms the centre of a sub-commissioner's +district there should be representatives of any firms who may wish to +trade there. They can each have their separate factories, or form a +local association for working the trade of the district as it pleases +them. I think it would be advisable that in each of these towns away in +the interior there should be a warehouse, whereto all goods coming up +for the separate trading firms should be delivered, and wherein all +exports ready for transport to the coast should be lodged, and the +figures concerning these things ascertained. This should be the business +of the sub-commissioner's secretary, and he can be aided in it by a +black clerk. But it would not be a custom-house, because customs, like +native regiments, do not exist out there under this system. + +If any of the firms like to establish sub-factories in the district +outside the town, they should have every facility impartially afforded +them to do so. Any attack made on them by the natives should be promptly +revenged, but outside the town in all trade matters the native law +should rule under the administration of the local chief, with a power +(in important cases--say, over L20 involved) of appeal to the chiefs' +council, and from that, if need be to the sub-commissioner. + +Now in this town, acting with and directing the council of chiefs, you +will have all that the hinterland districts in West Africa at present +require for their administration and development, except, you will say, +religion and education. As for the first, as represented by the +missions, I think they will do best away from the rest, as I will +presently attempt to explain. As for education, that will be in their +hands too, and with them. The missionary stations about the district, +however, will be under the direct control and protection of the +sub-commissioner and his town. No gaol will be required there or +elsewhere in West Africa; the sort of thing a gaol represents is better +represented by a halter and convict labour gang. So much, as old Peter +Heylin would say, for the sub-commission. + +The district commissioner for a colony and its hinterland should have a +residence at one of the chief towns on the coast, making tours round to +his sub-commissioners as occasion requires; and he should always be +accessible both to his sub-commissioners and to the district chiefs. At +his head town should be the headquarters of the military force required +by his colony, and the headquarters of the labour service. + +We will now turn to the administration of the coast towns, places that +have been long in our possession and have a sufficient white and +Europeanised African population to justify us in regarding them as +English possessions in the Landes Hoheit sense. These towns should be +governed by municipality, and should be under English law, having +accredited magistrates approved of by the Grand Council and paid, not +by the municipalities, but by the Grand Council. + +Each municipality should occupy in the system an identical position to +that occupied by the sub-commissioner in his town, and communicate with +the district commissioner direct, receive all goods, and make returns of +them to him. They should each have and be responsible for hospitals and +schools within the town, and for its police, lighting, and sanitary +affairs. Each municipality should be paid by the Government the same pay +as a sub-commissioner, L1,000 a year. They should get their extra +resources from a charge on the trade of the town at a fixed rate made by +the Grand Council for all municipalities under the system. + +This system would do away with the division of our possessions, at +present so misleading and vexatious and unnecessary, into Colonies and +Protectorates, and substitute for that division the just division into +regions under our Landes Ober Hoheit (municipalities), and those under +our Ober Hoheit--(sub-commissioners' districts). Both alike would be +under the Governor-General as representing the Grand Council. + +There still remains one important new development in our West African +methods--the organisation of native labour. The institution of a regular +and reliable labour supply seems to me one of the most vital things for +the progress of West Africa. There is undoubtedly in West Africa an +enormous supply of labour, and that the true negro can work and work +well the Krumen have amply demonstrated. All that is required is method +and organisation. This you could easily supply. If, for example, you +were to direct those energies of yours which are now employed in raising +native regiments in the hinterland to raising and regulating a native +labour army, it would be better. A native regiment of soldiers is a +thing you do not want in any hinterland district, whereas the native +regiment of labourers is a thing you do want very badly. + +There is also in this connection another fact: while, under the present +state of affairs, one colony will be choked with men anxious for work, +and another colony will be starving for labour, if all the English +colonies were united under one system, and a regular labour department +were instituted, this would be obviated. + +There exist in West Africa two sources of labour supply, but I think the +Labour Department had better deal with only one of them--the free paid +labour--the other, the convict, would be better placed under the kind +care of the municipalities. + +All persons convicted of offences other than capital, should be, at the +discretion of the magistrates, sentenced to a fine, or so many weeks' +labour. The whole of this labour should be devoted to the Public Works +Department of the Municipality, not of the State, and above all, should +not be sent away up into the hinterland, where there will be no one to +look after it as convict labour requires. Quite apart from this, there +should be the State Labour Department, whose jurisdiction would extend +over both colony and hinterland, and whose white officials should be a +distinct line in the service; one or more of these officials should be +in every hinterland sub-commissioner's town. They would be recruiters +and drillers of labourers, just as you now have recruiters and drillers +of soldiers there; and a requisition should be made to all the chiefs, +to draft into this labour army any person, under their rule, who might +be anxious to serve as a labourer; and they should also have power to +enrol any labour volunteer recruits that might come into the town, +provided the chiefs could not show a satisfactory reason against their +so doing. This labour army should be divided up into suitably sized +gangs, with a head man elected by his gang, and be employed in the +transport work required by the Government, or let out by the Government +to private individuals requiring labour within the district, or drafted +to other English colonies on the Coast, if occasion required, to do +certain jobs--I do not say for certain spaces of time, because piecework +is the best system for West Africa. An attempt should be made gradually +to induce the hinterland chiefs to adopt the Kru social system, wherein +every man serves so many years as a labourer, then, about the age of +thirty, joins the army and becomes a compound soldier-policeman, ending +up in honour and glory as a local magistrate. But it must be remembered +that domestic slavery is not a great institution among the Kru tribes, +as it is amongst the hinterland tribes in our colonies; the Kru system +could not, therefore, be immediately introduced. + +We now come to the question of where the revenue is to come from to +support this system. There is no difficulty about that in itself; the +difficulty comes in in the method to be employed in its collection. When +one has a chartered trading company it is, of course, a simple matter; +when you have a Crown Colony it is done by means of the custom-house +system. The alternative system, however, is not a chartered company; +under it individual firms, so long as they can show sufficient capital +and good faith, would work the details of their trade out there as +freely and privately as in England. I think every effort should be made +to do away in West Africa with the custom-house system as it exists in +English Crown Colonies. In Cameroon it is better, but in our Crown +Colonies and also in the Niger Coast Protectorate it is ruinous to the +tempers of ship masters and shippers, and the cause of a great waste of +time--decidedly one of the main causes of the undue length of voyages to +and from the Coast. + +It seems to me that the revenue of our West African possessions must be +a charge on the trade; and that this charge should, as much as possible, +be collected in Europe from the shippers instead of from their +representatives on the Coast. If I were king in Babylon, I would make +all the trade to West Africa pass through Liverpool, and pay its customs +there to a custom-house of the Grand Council, or through the English +ports of the other chambers represented on the Grand Council--each +chamber being responsible for the trade of its port. I am aware that +this would cause difficulty with the increasing continental trade; but +this would be obviated by affiliating Hamburg and Havre to the Council +and giving into their hands the collections of the dues at those ports. +The Grand Council should fix annually the amount of the trade tax, and +it should have at its disposal for this matter the figures sent home by +the separate district commissioners in West Africa. The sub-commissioner +of a district should know the amount of trade his district was doing, +and be paid a commission on it to stimulate his interest. If the goods +used in his district were delivered at one warehouse in his town, he +would have little difficulty in getting the figures, which he should +pass on to the district commissioner, who should forward them to the +Grand Council with report in duplicate to the Governor-General, so that +that officer might keep his finger on the pulse of the prosperity of +each district; similarly, the municipalities should report to him the +trade done in the towns under their control. + +In addition, the Government, that is to say, the Grand Council, should +take over the monopoly of the tobacco import and the timber export. By +using tobacco in the same way as European governments use coinage, an +immense revenue could be very cheaply obtained. The Grand Council should +sell the tobacco to the individual traders who work the West African +markets, allowing no other tobacco to be used in the trade; this revenue +also could be collected in Europe. + +The timber industry should, I think, be under governmental control, both +for the sake of providing the Government with revenue and for the sake +of protecting the forests from destruction in those districts where +forest destruction is a danger to the common weal, by weakening the +forest barriers against the Sahara. + +The return that the Government should make for these monopolies to the +independent trader should be, among other things, transport. In the +course of a few years the Government would have in hand a sufficient +surplus to build a pier across the Gold Coast surf. It is possible to +build piers across the West Coast surf, for the French have done it. I +would not advocate one great and mighty pier, that ocean-going steamers +could go alongside, for all the Gold Coast ports, but a set of +=T=-headed piers where surf boats or lighters could discharge, and the +employment of stout steam tugs to tow surf boats and lighters to and fro +between the lighters and the pier. + +Then again, every mile of available waterway inland should be utilised, +and patrolled by Government cargo boats of the lawn-mower or flat-iron +brand, as the Chargeurs-Reunis are subsidised to patrol the Ogowe. On +the Gold Coast you have the Volta and the Ancobra available for this; in +Sierra Leone and Lagos you have many waterways penetrating inland. + +Land transport should also be in the hands of the Government, and goods +delivered free of extra charge at the towns of the sub-commissioners; +this could be done by the Labour Department. When sufficient surplus +revenue was in hand, light railways on the French system should be +built, similarly delivering, free of freight, the goods belonging to the +inland registered traders, but charging freight for passengers and local +goods traffic. A telegraph and postal service should also be another +source of revenue, if thrown open at a low charge to the general public. +If there is a telegraph office in West Africa, where telegrams can be +sent at a reasonable rate, the general public will throw away a lot of +money on it in a fiscally fascinating way. + +These various sources of revenue will place in the hands of the Grand +Council a sufficient revenue, and if that revenue is expended by them in +developing methods of transport, I am confident that the trade of the +district, in the hands of the private firms, will healthily expand, +alike rapidly and continuously, and thereby supply more revenue, which, +expended with equal wisdom, will again increase the trade and prosperity +of the region, and make West Africa into a truly great possession. + +The things I depend on for the development of West Africa, are mainly +two. First, the sub-commissioner's town, acting in fellowship with the +chiefs' council of the district. The example of that town will stimulate +the best of the chiefs to emulation; it will by every self-respecting +chief, be regarded as stylish to have clean wide streets and shops, a +telegraph and post-office, and things like that. Seeing that his elder +brother, the sub-commissioner, has a line of telegraph connecting him +with the district commission town, he will want a line of telegraph too. +By all means let him have it; let him have the electric light and a +telephone, if he feels he wants it, and will pay for it; but don't force +these things, let them come, natural like. The great thing, however, in +the sub-commissioner's town is that it should be so ruled and governed +that it does not become a thing like our Coast towns now, sink-holes of +moral iniquity, that stink in the nose of a respectable African--things +he hates to see his sons and daughters and people go down into. + +Secondly, I depend on municipal Government on the lines I have laid down +for the Coast towns. The Government of these municipalities would be in +the hands of the representatives of the trading firms, and the more +important native traders--people, as I hold, perfectly capable of +dealing with affairs, and having a community of interests. + +The great difficulty in arranging any system for the government of West +Africa lies not in the true difficulties this region presents, but in +the fictitious difficulties that are the growth of years of mutual +misunderstanding and misrepresentation. That great mass of mutual +distrust, so that to-day down there white man distrusts white man and +black, black man distrusts black man and white, may seem on a +superficial review to be justified. But if you go deeper you will find +that this distrust is the mere product of folly and ignorance, and is +therefore removable. + +The great practical difficulty lies in arranging a system whereby the +white trader can work on every legitimate line absolutely free from +governmental hindrance. I have too great a respect for the West Coast +traders to publish any criticism on them. I hold that the competition +among them is too severe for them to face the present state of West +Africa and prosper as men should who run so great a risk of early death +as the West Coast trader runs. I should like to know who profits by +their internecine war; I think no one but the native buyers of their +goods. Again now, under the present Crown Colony system, the traders, +knowing they are the people who have paid for the Government for years, +who have given it the money it lives on, naturally ask for something +back in the way of local improvements. The Government has now no money +to carry out these improvements, unless it borrows it. The Government as +at present existing must necessarily waste that borrowed money just as +it has wasted the money the traders have paid it; therefore the +consequences of improvements under the present system must be debt, +which the traders must pay in the end. I would therefore urge the +traders to abandon a policy of demanding improvements and protection in +their trade relationships with the natives, such as ordinances against +adulteration of produce, &c., and to realise that by gaining these +things they are but enslaving themselves in the future. Let them rather +adopt the policy of altering the form of government before they proceed +to urge further governmental expenditure. + +If the traders require a dry-nurse system, let them formulate one in +place of the one sketched above. I do not, however, think they want +anything of the kind, unless they are indeed degenerate; but, if they +do, I beg them to bear in mind that you cannot have an Alexandra +feeding bottle and a latch key; they must choose one or the other. At +present, the Crown Colony system gives neither. Under it the trader is +treated like a child, a neglected child, one of those interesting but +unfortunate children who have to support an elderly relative, who would +be all the better for a cheap funeral. + +Upon the missionary and educational side of the system I have advocated +I need not enlarge. Just as trade should go on under it free, so should +mission effort; there should be no governmental forcing of either, but +it should be steadily borne in mind that the regeneration of the +considerable amount of broken up stuff which exists in the Coast town +regions--the Africans who have lost their old culture and their old +Fetish regulation or conduct without being completely Europeanised--is a +work that can only be effected by the missionary, and therefore in the +hands of the missions should be placed the whole education department, +with the one demand on it from the Government that in their schools +every scholar should have the opportunity of acquiring a sound education +in the rudiments of English reading, writing and arithmetic. Give him +this knowledge, and your brilliant young African has demonstrated that +he can rise to any examination such as an European university offers +him. Under the system I advocate there need be no limitation as to +colour in the officials employed in the municipalities. In the +sub-commissioners' towns the head officials must be Englishmen, but +among the regions under the Landes Hoheit in the hinterland, Africans +educated as doctors or as traders could have grand careers provided they +did honest work. + +The consideration of the African side of this system of administration +is a thing into which--after all the long recitation I have inflicted on +you concerning African religion and law--I am not justified in plunging +here. I will merely, therefore, lay before you a statement of African +Common Law, so that you may see the African principle through which the +Landes Hoheit--the government of Africa by Africans--would work. I am +confident that the thing--the African principle--is so sound that it +could work; there is no need for us to put our Commerce under it, any +more than there is need that we should attempt to put the African's +private property under our own law; but a healthy Commerce and a healthy +Law should co-operate, and can co-operate. + +FOOTNOTES: + + [77] Preface by Sir George Goldie to Vandeleur's _Campaigning on the + Upper Nile and Niger_, 1898. + + [78] The time which a man ought to be expected to remain in West Africa + is difficult to determine--representatives of trading firms are expected + to remain out two years, and the mortality among them is certainly no + higher than among the officials with their twelve months' service. It is + contended by the commercial party that it takes a man several months + after returning from furlough to get into working order again, that + under the twelve months' system no sooner has he done this than he is + off on furlough again, in short that the system is foolish and wasteful + in the extreme. On the other hand the advocates of the short service + plan contend that a man is not fit for work at all after twelve months + in West Africa, and that if he is not definitely ill, he has at any rate + lost all energy. Personally, I fancy it depends on the individual, and + that with a definite policy the short service plan will be quite safe. + + + + +CHAPTER XVIII + +AFRICAN PROPERTY + + Wherein some attempt is made to set down the divers kinds of + property that exist among the people of the true Negro race in + Western Africa, and the law whereby it is governed. + + +In speaking on the subject of African property and the laws which guard +it in its native state, I must, in the space at my disposal here, +confine myself to speaking of these things as they are in one division +of the many different races of human beings that inhabit that vast +continent of Africa; and, in order to present the affair more clearly, I +must take them as they exist in their most highly developed state, +namely, among the people of the true Negro stock, for it is among these +people that pure African culture has reached so far its fullest state of +development. + +The distribution zone of this true Negro stock cannot yet be fixed with +any approach to accuracy, but we know that the seaboard of the regions +inhabited by the true Negro is that vast stretch of the African West +Coast from a point south of the Gambia River to a point just north of +Cameroon River, in the region of the Rio del Rey. We can safely say, +within this region you will find the true Negro, but we cannot safely +say how far inland, or how far down south of the Rio del Rey we shall +find him. That this stock extends through up to the Nile regions; +that it stretches far away south of the Nile in the interior of the +Upper Congo regions, appearing in the Azenghi; that it stretches south +on the coast line below the Rio del Rey, appearing as the so-called +noble tribes of the Bight of Panavia, the Ajumba, Mpongwe, Igalwa, and +also as Osheba, Befangh, will be demonstrated I believe when we have a +sufficient supply of ethnological observers in Africa. But it must be +remembered that you can only get the true Negro unadulterated in the +coast regions of Western Africa between the Rivers Gambia and Cameroon. + + [Illustration: A HOUSA. [_To face page 420._] + +In the fringe regions of the West Soudan you have an adulterated form of +him--adulterated in idea with Mohammedanism, and the Berber races; to +the east and to the south with that other great African race division, +the Bantu. I venture to think that Bantu adulteration mainly takes the +form of language. We have in our own continent many instances of races +of greater strength and conquering power adopting the language of the +weaker peoples whom they have conquered, when the language has been one +more adapted to the needs of life and more widely diffused than their +own, and therefore more suited to commercial intercourse. + +The Negro languages are poor, and, moreover, they differ among +themselves so gravely that one tribe cannot understand another tribe +that lives even next door to it. I know 147 such languages in the region +of the Niger Delta alone. Now this sort of thing means interpreters, and +is hindersome to commercial intercourse, and therefore you always find +the true Negro, when he is in a district where he has opportunities of +trading with other peoples, adopting their language, and making for use +in public life a corrupt English, Portuguese, or Arabic lingo. +Similarly, it seems to me, he has in the regions he has conquered in +Southern and Central Africa, adopted Bantu, and much the same thing has +happened, and is still happening, there, as happened in Southern and +Central Europe. Just as the powerful barbarian stocks adopted Latin in a +way that must keep Priscian's head still in bandages and to this day +seriously mar his happiness in the Elysian fields, so have the true +Negroes adopted the flexible Bantu languages. But it would be as +unscientific to regard a Spaniard or a Frenchman as a full-blooded +ancient Roman, as to regard many of the Negro tribes now speaking Bantu +language as Bantu men. + +The Negro has, moreover, not only adopted Bantu languages in some +regions, such as the Mpongwe, for example, but he has also adopted to a +certain extent Bantu culture. I am sure those of you who have lived +among the true Negroes and true Bantu, will agree with me that these +cultures differ materially. Africa, so far as I know it, namely, from +Sierra Leone to Benguela, smells generally rather strong, but +particularly so in those districts inhabited by the true Negro. This +pre-eminence the true Negroes attain to by leaving the sanitary matters +of villages and towns in the hands of Providence. The Bantu culture +looks after the cleaning and tidying of the village streets to a +remarkable degree, though by no means more clean in the houses, which, +in both cultures, are quite as clean and tidy as you will find in +England. Again, in the Bantu culture you will find the slaves living in +villages apart: inside the true Negro they live with their owners; and +there are other points which mark the domestic cultures of these people +as being different from each other, which I need not detain you with +now. All these points in Bantu domestic culture the true Negro will +adopt, as well as language; but there seem to be two points he does not +readily adopt, or rather two points in his own culture to which he +clings. One is the religious: in Bantu you find a great female god, who, +for practical purposes, is more important than the great male god, in so +far as she rules mundane affairs. In the true Negro the great gods are +male. There are great female gods, but none of them occupy a position +equal to that occupied by Nzambi, as you find the Bantu great female god +called among the people who are undoubtedly true Bantu, the Fjort. The +other, is the form of the State, and one important part of that form is +the institution in the Negro tribes of a regular military organisation, +with a regular War Lord, not one and the same with the Peace Lord. + + [Illustration: HOUSE PROPERTY IN KACONGO.] + + [Illustration: BUBIES OF FERNANDO PO. [_To face page 423._] + +This, I am aware, is not the customary or fashionable view of race +distribution in Africa, but allow me to recall to your remembrance one +of the most fascinating books ever written, _The Adventures of Andrew +Battel, of Leigh in Essex_, who for eighteen years lived among the +districts of the Lower Congo. + +I do this in order to show that I am not theorising in this matter. +Andrew Battel left London on a ship sweetly named _The May Morning_, and +having a consort named the _Dolphin_--they were pinnaces of fifty tons +each--on the 20th of April, 1589. With very little delay they fell into +divers disasters, and Andrew became a prisoner in the hands of the +Portuguese at Loanda. He had a very bad time of it, the Portuguese then +regarding all Englishmen as pirates and nothing more, except heretics +and vermin. Andrew, with the enterprise and common sense of our race, +escaped several times from captivity, and, with the stupidity of our +race fell into it again, but his great escape was when he fell in with +the Ghagas. Well, these Ghagas, Andrew Battel and the Portuguese +historians say, were a fearful people, who came from behind Sierra +Leone, and when the Kingdom of Congo was discovered by Diego Cao in +1484, the Ghagas were attacking it so severely that, but for the timely +arrival of the Portuguese and the help they gave Congo, there would in a +very short time have been no Kingdom of Congo left to discover; and to +this day Dr. Blyden, who went there on a Government mission, says that +up by Fallaba, in the Sierra Leone hinterland, you will now and then see +a Ghaga--a man feared, a man of whom the country people do not know +where his home is, nor what he eats or how he lives, but from whom they +shrink as from a superior terrible form of human being--a remnant, or +remainder over, of those people whose very name struck terror throughout +Central Equatorial Africa in the 15th century, when, for some reason we +do not know, they made a warlike migration down among the peaceful +feeble Bantu. + +If you will carefully study the account given of the organisation of the +Ghagas and also of the organisation of the Kingdom of Congo, I think you +will see that in the Ghagas you have a true Negro State form, while in +the Congo Kingdom you have something different; something that is +nowadays called Bantu. What became of the Ghagas when foiled by the +Portuguese in destroying the Kingdom of Congo is not exactly known, but +there is a definite ground for thinking that, modified by intermarriage +and a different environment, they split up, and are now represented by +the warlike South African tribes and East African tribes, such as the +Matabele, and the Massai, and so on. The modification of this portion of +the true Negro stem in the south and the east is akin to the +modification the stem has undergone nearer to its true home on the West +Coast of Africa, where to the north of Sierra Leone and behind the coast +regions of the Ivory, Gold, and Slave Coasts it has, by admixture with +the Berber tribes of the Western Soudan, produced the Black Moors, +namely the Mandingo, the Hausa, and Oullaf. These Black Moors of the +Western Soudan have attained to a high pitch of barbaric culture; it +appears to be a further development of the true Negro culture, but it is +so suffused with the Mohammedan idea and law that it is not in this +state that we can best study the native culture of the pure Negro. +Neither can we study it well in those south and east regions where it +has adopted Bantu language and culture to a certain extent. + +I will not, however, attempt to enter here upon the question of the +continental distribution of the Negro and Bantu stocks; I will merely +beg observers of African tribes to note carefully whether their tribe is +given to street-cleaning, to keeping slaves in separate villages, or to +venerating a great female god. If it is, it has got a Bantu culture; if, +in addition, it has a regular military organisation, or a keen +commercial spirit, or a certain ability to rule over the tribes round +it, I beg they will suspect Negro blood and do their best to give us +that tribe's migration history; and then we may in future times be able +to settle the question of race distribution on better lines than our +present state of knowledge allows of. Having said that the law and +institutions of the true Negro stock cannot best be studied in those +regions where they are adulterated by alien cultures, it remains to say +where they can best be studied. I think that undoubtedly this region is +that of the Oil Rivers. + +The thing you must always bear in mind when observing institutions and +so on from Sierra Leone down to Lagos, is that the fertile belt between +the salt sea of the Bight of Benin and the sand sea of Sahara is but a +narrow band of forest and fertile country, while, when you get below +Lagos--Lagos itself is a tongue of the Western Soudan coming down to the +sea--you are in the true heart of Africa, the Equatorial Forest Belt; +and that it is in this belt that you will get your materials at their +purest. Therefore take the regions inhabited by the true Negro. In the +regions from Sierra Leone to the Gold Coast, you have, it is true, not +much white influence or adulteration, mainly because of the rock-reefed +shore being dangerous to navigators. There is in this region undoubtedly +a great and yearly increasing so-called Arab, but really Mohammedanised +Berber, influence working on the true Negro. The natives themselves have +their State-form in a state of wreckage from the destruction of the old +Empire of Meli, which fell, from reasons we do not know, some time in +the 16th century. We have, however, miserably little information on this +particular region of Sierra Leone, the Pepper and Ivory Coasts, owing to +its never having been worked at by a competent ethnologist; but the +accounts we have of it show that the secret societies have here got the +upper hand to an abnormal extent for the Negro state. Then we come to +the Gold Coast region which has been so excellently worked at by the +late Sir A. B. Ellis. Here you have a heavy amount of adulteration in +idea, and, moreover, the long-continued white influence--1435-1898--has +decidedly tended to a disorganisation of the Negro State-form, and to an +undue development of the individual chief; nevertheless the law-form now +existent on the Gold Coast is, when tested against a knowledge of the +pure Negro law-form as found in the Oil Rivers, almost unaltered, and I +think if you will carefully study that valuable book, Sarbar's _Fanti +Customary Law_, you will also see that the State-form is identical in +essence with that of the Oil Rivers--the House system. + +The House is a collection of individuals; I should hesitate to call it a +developed family. I cannot say it is a collection of human beings, +because the very dogs and canoes and so on that belong to it are part of +it in the eye of the law, and capable therefore alike of embroiling it +and advancing its interests. These Houses are bound together into groups +by the Long ju-ju proper to the so-called secret society, common to the +groups of houses. The House itself is presided over by what is called, +in white parlance, a king, and beneath him there are four classes of +human beings in regular rank, that is to say, influence in council: +firstly, the free relations of the king, if he be a free man himself, +which is frequently not the case; if he be a slave, the free people of +the family he is trustee for; secondly, the free small people who have +placed themselves under the protection of the House, rendering it in +return for the assistance and protection it affords them service on +demand; the third and fourth classes are true slave classes, the higher +one in rank being that called the Winnaboes or Trade boys, the lower the +pull-away boys and the plantation hands.[79] The best point in it, as a +system, is that it gives to the poorest boy who paddles an oil canoe a +chance of becoming a king. + +Property itself in West Africa, and as I have reason to believe from +reports in other parts of tropical Africa that I am acquainted with, is +firmly governed and is divisible into three kinds. Firstly, ancestral +property connected with the office of headmanship, the Stool, as this +office is called in the true Negro state, the Cap, as it is called down +in Bas Congo; secondly, family property, in which every member of the +family has a certain share, and on which he, she, or it has a claim; +thirdly, private property, that which is acquired or made by a man or +woman by their personal exertions, over and above that which is earned +by them in co-operation with other members of their family which becomes +family property, and that which is gained by gifts or made in trade by +the exercise of a superior trading ability. + +Every one of these forms of property is equally sacred in the eye of the +African law. The property of the Stool must be worked for the Stool; +working it well, increasing it, adds to the importance of the Stool, and +makes the king who does so popular; but he is trustee, not owner, of the +Stool property, and his family don't come in for that property on his +death, for every profit made by the working of Stool property is like +this itself the property of the Stool, and during the king's life he +cannot legally alienate it for his own personal advantage, but can only +administer it for the benefit of the Stool. + +The king's power over the property of the family and the private +property of the people under his rule, consists in the right of Ban, but +not arriere Ban. Family property is much the same as regards the laws +concerning it as Stool property. The head of the family is the trustee +of it. If he is a spendthrift, or unlucky in its management, he is +removed from his position. Any profit he may make with the assistance of +a member of his own family becomes family property; but of course any +profit he may make with the assistance of his free wives or wife, a +person who does not belong to his family, or with the assistance of an +outsider, may become his own. Private property acquired in the ways I +have mentioned is equally sacred in the eyes of the law. I do not +suppose you could find a single human being, slave or free, who had not +some private property of his or her very own. Amongst that very +interesting and valuable tribe, the Kru, where the family organisation +is at its strictest, you can see the anxiety of the individual Kruman to +secure for himself a little portion of his hard-earned wages and save it +from the hands of his family elders. The Kruman's wages are paid to him, +or changed by him, into cloths and sundry merchandise, and he is not +paid off until the end of his term of work. So he has to hurry up in +order to appropriate to himself as much as he can on the boat that takes +him back to his beloved "We" country, and industriously make for himself +garments out of as much of his cotton goods as he can; for even a man's +family, even in Kru country, will not take away his shirt and trousers, +but I am afraid there is precious little else that the Kruman can save +from their rapacity. What he can save in addition to these, he informs +me, he gives to his mother, or failing his mother, to a favourite +sister, who looks after it and keeps it for him, she being, woman-like, +more fit to quarrel if need be with the family elders than he is +himself. But all private property once secured is sacred, very sacred, +in the African State-form. I do not know from my own investigations, nor +have I been able to find evidence in the investigations of other +observers, of any king, priesthood, or man, who would openly dare +interfere with the private property of the veriest slave in his +district, diocese, or household. I know this seems a risky thing to +say, and I do not like to say it because I feel that if I were a betting +man I could make a good thing over betting on it, for experience has +taught me that every time an African's property is taken by a fellow +African under native law, and in times of peace, it is taken after it is +confiscated by its original owner, either in bankruptcy or crime. You +will hear dozens of accounts of how everything an African possessed was +seized on, etc., but if you look into them you will find in every case +that the individual so cleaned out owed it all, and frequently far more, +before he or she fell into the hands of the Official Receiver, the local +chief. + +One of the most common causes of an individual's entire estate being +seized upon is a conviction for witchcraft. Every form of property in +Africa is liable to be called on to meet its owner's debts, and the +witch's is too heavy a debt for any individual's private estate to meet +and leave a surplus. For not only does the witch owe to the family of +the person, of whose murder he or she is convicted, the price of that +life, but it is felt by the Community that the witch has not been found +out in the first offence, and so every miscellaneous affliction that has +recently happened is put down to the convicted witch's account. Mind +you, I do not say _all_ these claims are _satisfied_ out of the estate +of the witch deceased, (witches are always deceased by the authorities +with the utmost despatch after conviction) because the said property has +during the course of the trial got into the hands of Officialdom and has +a natural tendency to stop there. But one thing is certain, there is no +residuary estate for the witch's own relations. Not that for the matter +of that they would dare claim it in any case, lest they should be +involved with the witch and accused as accomplices. + +Still, legally, the witch's relations have the consolation of knowing +that, if things go smoothly and they evade being accused of a share in +the crime, they cannot be called on to meet the debts incurred by the +witch. From a family point of view better a dead witch than a live +speculative trader. + +The reason of this delicate little point of law I confess gave me more +trouble to discover than it ought to have done, for the explanation was +quite simple, namely, the witch's body had been taken over by the +creditors. + +Now, according to African law, if you take a man's life, or, for the +matter of that, his body, dead or alive, in settlement of a debt, your +claim is satisfied. You have got legal tender for it. I remember coming +across an amusing demonstration of this law in the colony of Cameroon. +There was, and still is, a windy-headed native trader there who for +years has hung by the hair of loans over the abyss of bankruptcy. All +the local native traders knew that man, but there arrived a new trader +across from Calabar district who did not. Like the needle to the pole, +our friend turned to him for a loan in goods and got it, with the usual +result namely, excuses, delays, promises--in fact anything but payment; +enraged at this, and determined to show the Cameroon traders at large +how to carry on business on modern lines, the young Calabar trader +called in the Government and the debtor was gently but firmly confined +to the Government grounds. Of course he was not put in the chain-gang, +not being a serious criminal, but provided with a palm-mat broom he +proceeded to do as little as possible with it, and lead a contented, +cheerful existence. + +It rather worried the Calabar man to see this, and also that his drastic +measure caused no wild rush to him of remonstrating relations of the +imprisoned debtor; indeed they did not even turn up to supply the said +debtor with food, let alone attempt to buy him off by discharging his +debt. In place of them, however, one by one the Cameroon traders came to +call on the Calabar merchant, all in an exceedingly amiable state of +mind and very civil. They said it gave them pleasure to observe his +brisk method of dealing with that man, and it was a great relief to +their minds to see a reliable man of wealth like himself taking charge +of that debtor's affairs, for now they saw the chance of seeing the +money they had years ago advanced, and of which they had not, so far, +seen a fraction back, neither capital nor interest. The Calabar man grew +pale and anxious as the accounts of the debts he had made himself +responsible for came in, and he knew that if the debtor died on his +hands, that is to say in the imprisonment he had consigned him to, he +would be obliged to pay back all those debts of the Cameroon man, for +the German Government have an intelligent knowledge of native law and +carry it out in Cameroon. Still the Calabar man did not like climbing +down and letting the man go, so he supplied him with food and worried +about his state of health severely. This that villainous Cameroon fellow +found out, and was therefore forthwith smitten with an obscure abdominal +complaint, a fairly safe thing to have as my esteemed friend Dr. Plehn +was absent from that station, and therefore not able to descend on the +malingerer with nauseous drugs. It is needless to say that at this +juncture the Calabar man gave in, and let the prisoner out, freeing +himself thereby from responsibility beyond his own loss, but returning a +poorer and a wiser man to his own markets, and more assured than ever of +the villainy of the whole Dualla tribe. + +In any case legally the relatives of a debtor seized or pawned can +redeem, if they choose, the person or the body by paying off the debt +with the interest, 33-1/2 per cent. per annum, to the common rate. Great +sacrifices and exertions are made by his family to redeem almost every +debtor, and the family property is strained to its utmost on his or her +behalf; but in the case of a witch it is different, no set of relatives +wish to redeem a convicted witch, who, reduced by the authorities to a +body, and that mostly in bits and badly damaged, is not a thing +desirable. No! they say Society has got him and we are morally certain +he must have been illegitimate, for such a thing as a witch never +happened in our family before, and if we show the least interest in the +remains we shall get accused ourselves. Of course if a man or woman's +life is taken on any other kind of accusation save witchcraft, the +affair is on a different footing. The family then forms a higher +estimate of the deceased's value than they showed signs of to him or her +when living, and they try to screw that value to the uttermost farthing +out of the person who has killed their kinsman. Society at large only +regards you for doing this as a fool man to think so highly of the +departed, whose true value it knows to be far below that set on him. In +the case of a living man taken for debt, he is a slave to his creditor, +a pawn slave, but not on the same footing as a boughten slave; he has +not the advantages of a true slave in the matter of succeeding to the +wealth or position of the house, but against that he can be a free man +the moment his debts are paid. This may be a theoretical possibility +only, just as it would be theoretical for me to expect my family to bail +me out if the bail were a question of a million sterling, but in legal +principle the redemption is practicable. + +In the case of taking a dead body another factor is introduced. By +taking charge of and interring a body, you become the executor to the +deceased man's estate. I have known three sets of relatives arrive with +three coffins for one body, and a consequential row, for a good deal can +be made by an executor; but if you make yourself liable for the body's +liabilities care is needed, and there is no reckless buying of bodies +with whose private affairs you are not conversant, in West Africa. It is +far too wild a speculation for such quiet commercial men as my African +friends are. Hence it comes that a Negro merchant on a trading tour away +from his home, overtaken by death in a town where he is not known, is +not buried, but dried and carefully put outside the town, or on the road +to the market, the road he came by, so that any one of his friends or +relations, who may perchance come some time that way, can recognise the +remains. If they do they can take the remains home and bury them if they +like, or bury them there, free and welcome, but the local County Council +will do nothing of the kind. A nice thing a set of respectable elders, +or as their Fanti, name goes Paynim, would let themselves in for by +burying the body of a gentleman who happened to have four murders, ten +adultery cases, a crushing mass of debt, and no earthly assets save a +few dilapidated women, bad ones at that, and a whole pack of children +with the Kraw Kraw, or the Guinea worm, or both together and including +the Yaws. + +This brings us to another way besides witchcraft whereby a gentleman in +West Africa can throw away a fine fortune by paying his debts, namely, +the so-called adultery. Adultery out there, I hastily beg to remark, may +be only brushing against a woman in a crowded market place or bush path, +or raising a hand in defence against a virago. It's the wrong word, but +the customary one to use for touching women, and it is exceedingly +expensive and a constant source of danger to the most respectable of +men, the demands made on its account being exorbitant: sometimes so +exorbitant that I have known of several men who, in order to save their +family from ruin--for if their own private property were insufficient to +meet it the family property would be liable for the balance--have given +themselves up as pawn-slaves to their accusers. + +There is but one check on this evil of frivolous and false accusation, +and that is that when there have been many cases of it in a district, +the cult of the Law God of that region gets a high moral fit on and +comes down on that district and eats the adultery. I need not say that +this is to the private benefit of no layman in the district, for +notoriously it is an expensive thing to have the Law God down, and a +thing every district tries to avoid. There is undoubtedly great evil in +this law, which presses harder on private and family property than +anything else, harder even than accusations of witchcraft; but it +safeguards the women, enabling them to go to and fro about the forest +paths, and in the villages and market places at home, and far from home, +without fear of molestation or insult, bar that which they get up +amongst themselves. + +The methods employed in enforcing the payment of a debt are appeal to +the village headman or village elders; or, after giving warning, the +seizure of property belonging to the debtor if possible, or if not, that +of any other person belonging to his village will do. This procedure +usually leads to palaver, and the elders decide whether the amount +seized is equal to the debt or whether it is excessive; if excessive the +excess has to be returned, and there is also the appeal to the Law +Society. In the regions of the Benin Bight we have also, as in India, +the custom of collecting debts by Dharna. In West Africa the creditor +who sits at the debtor's door is bound to bring with him food for one +day, this is equivalent to giving notice; after the first day the debtor +has to supply him with food, for were he to die he would be answerable +for his life and the worth thereof in addition to the original debt. If +I mention that there is no community of goods between a man and his wife +(women owning and holding property under identical conditions to men in +the eye of the law), I think I shall have detained you more than long +enough on the subject of the laws of property in West Africa. You will +see that the thing that underlies them is the conception that every +person is the member of some family, and all the other members of the +family are responsible for him and to him and he to them; and every +family is a member of some house, and all the other members of the house +are responsible for and to the families of which it is composed. + +The natural tendency of this is for property to become joint property, +family property, or to be absorbed into family property. A man by his +superior ability acquires, it may be, a considerable amount of private +property, but at his death it passes into the hands of the family. There +are Wills, but they are not the rule, and they more often refer to an +appointment of a successor in position than to a disposal of effects. +The common practice of gifts there supplies the place of Wills with us; +a rich man gives his friend or his favourite wife, child, or slave, +things during his life, while he can see that they get it, and does not +leave the matter till after his death. The good point about the African +system is that it leaves no person uncared for; there are no unemployed +starving poor, every individual is responsible for and to his fellow +men and women who belong to the same community, and the naturally strong +instinct of hospitality, joined with the knowledge that the stranger +within the gates belongs to a whole set of people who will make palaver +if anything happens to him, looks well after the safety of wanderers in +Negro land. The bad point is, of course that the system is cumbersome, +and, moreover, it tends, with the operation of the general African law +of _mutterrecht_, the tracing of descent through females, to prevent the +building up of great families. For example, you have a great man, wise, +learned, just, and so on; he is esteemed in his generation, but at his +death his property does not go to the sons born to him by one of his +wives, who is a great woman of a princely line, but to the eldest son of +his sister by the same mother as his own. This sister's mother and his +own mother was a slave wife of his father's; this, you see, keeps good +blood in a continual state of dilution with slave blood. The son he has +by his aristocratic wife may come in for the property of her brother, +but her brother belongs to a different family, so he does not take up +his father's greatness and carry it on with the help his father's wealth +could give him in the father's family. I do not say the system is unjust +or anything like that, mind; I merely say that it does not tend to the +production of a series of great men in one family. + +Nevertheless, when once you have mastered the simple fundamental rules +that underlie the native African idea of property they must strike you +as just, elaborately just; and there is another element of simplicity in +the thing, and that is that all forms of property are subject to the +same law, land, women, china basons, canoes, slaves, it matters not +what, there is the law. + +You will ofter hear of the vast stretches of country in Africa unowned, +and open to all who choose to cultivate them or possess them. Well, +those stretches of unowned land are not in West Africa. I do not pretend +to know other parts of the continent. In West Africa there is not one +acre of land that does not belong to some one, who is trustee of it, for +a set of people who are themselves only life tenants, the real owner +being the tribe in its past, present, and future state, away into +eternity at both ends. But as West African land is a thing I should not +feel, even if I had the money, anxious to acquire as freehold, and as +you can get under native law a safe possession of mining and cultivation +rights from the representatives living of the tribe they belong to, I do +not think that any interference is urgently needed with a system +fundamentally just. + +After having said so much on African native property, it may be as well +to say what African property consists of. It is not necessary for me to +go into the affair very fully, but you will remember, I am sure, the old +statement of "women and slaves constitute the wealth of an African." The +African himself would tell you nine times in ten that women and slaves +caused him the lack of it. Still they are undoubtedly a factor in the +true Negro's wealth, but to consider them property it is necessary to +consider them as property in different classes. Here and now I need only +divide them into two classes--wives properly so-called, and male and +female slaves. The duty of the slave is to increase directly the wealth +of his or her owner--that of the wife to increase it also, but in a +different manner, namely, by bringing her influence to bear for his +advantage among her own family and among the people of the district she +lives in. A big chief will have three or more of these wives, each of +them living in her own house, or in the culture state of Calabar, in her +own yard in his house, having her own farm away in the country, where +she goes at planting and harvest times. She possesses her own slaves and +miscellaneous property, which includes her children, and the main part +of this property is really the property of her family, just as most +people's property is in West Africa. The husband will reside with each +of these wives in turn, yet he has a home of his own, with his slave +wives, and his children properly so called, similarly having his own +farm and miscellaneous property, which similarly belongs mainly to his +family, and this house is usually presided over by his mother, or +failing her a favourite sister. + +The immediate rule of a husband over his wife may be likened to that of +a constitutional monarch, that of a man or woman over a slave to that of +an absolute monarch, though true absolutism is in the Negro State-form +not to be found in any individual man. The nearest approach to it is, +very properly, in the hands of the cult of the Law God, the tribal +secret society, but even from that society the individual can appeal, if +he dare, to Long Ju Ju. + +The other forms of wealth possessed by an African, his true wealth, are +market rights, utensils, canoes, arms, furniture, land, and trade goods. +It is in his capacity to command these things in large quantities that +his wealth lies, it is his wives and slaves who enable and assist him to +do this thing. So take the whole together and you will see how you can +have a very rich African, rich in the only way it is worth while being +rich in, power, yet a man who possibly could not pay you down L20, but a +real millionaire for all that. + +FOOTNOTES: + + [79] See "Lecture on African Religion and Law," published by leave of + the Hibbert Trustees in the _National Review_. September, 1897. + + + + +APPENDICES + + [Illustration: JA JA, KING OF OPOBO. [_To face page 443._] + + + + +APPENDIX I + + A SHORT DESCRIPTION OF THE NATIVES OF THE NIGER COAST PROTECTORATE, + WITH SOME ACCOUNT OF THEIR CUSTOMS, RELIGION, TRADE, &c. BY M. LE + COMTE C. N. DE CARDI. + + +It is with some diffidence I attempt this task, because many more able +men have written about this country, with whom occasionally I shall most +likely be found not quite in accord; but if a long residence in and +connection with a country entitles one to be heard, then I am fully +qualified, for I first went to Western Africa in 1862, and my last +voyage was in 1896. + +Previous to 1891, the date at which this Coast (Benin to Old Calabar) +was formed into a British Protectorate under the name of the Oil Rivers +Protectorate, now the Niger Coast Protectorate, each of the rivers +frequented by Europeans for the purpose of trade was ruled over more or +less intelligently by one, and in some cases by two, sable potentates, +who were responsible to Her Britannic Majesty's Consul for the safety +and well-being of the white traders; also for the fostering of trade in +the hinterlands of their district, for which good offices they were paid +by the white traders a duty called "comey," which amounted to about 2s. +6d. per ton on the palm oil exported. When the palm kernel trade +commenced it was generally arranged that two tons of palm kernels should +be counted to equal one ton of palm oil so far as regards fiscal +arrangements. The day this duty was paid was looked upon by the king, or +kings if there were two of them, as a festival; in earlier years a +certain amount of ceremony was also observed. + +The king would arrive on board the trader's hulk or sailing ship (some +firms doing their trade without the assistance of a hulk) to an +accompaniment of war horns, drums, and other savage music. With the king +would generally come one or two of his chiefs and his Ju-Ju man, but +before mounting the gangway ladder a bottle of spirit or palm wine would +be produced from some hidden receptacle, one of the small boys, who +always follow the kings or chiefs to carry their handkerchiefs and +snuff-boxes, would then draw the cork and hand a wine-glass and the +bottle to the Ju-Ju man, who would pour himself out a glass, saying a +few words to the Ju-Ju of the river, at the same time spilling a little +of the liquor into the water; he would then drink up what remained in +the glass, hand glass and bottle to the king, who would then proceed as +the Ju-Ju man had done, being followed on the same lines by the chiefs +who were with him. + +Their devotions having thus been duly attended to, the king, Ju-Ju man +and his attendant chiefs would mount the ladder to the deck of the +vessel. The European trader would, as a rule, be there to receive him +and escort him on to the poop, where the king would be asked to sit down +to a sumptuous repast of pickled pork, salt beef, tinned salmon, pickles +and cabin biscuits. There would be also roast fowls and goat for the +trader and his assistants, and for vegetables yams and potatoes, the +latter a great treat for the white men, but not thought much of by the +natives. + +The king with his friends making terrific onslaughts on the pork, beef +and tinned salmon, after having eaten all they could would ask for more, +and pile up a plate of beef, pork and salmon, if there was any left, to +pass out to their attendants on the main deck, at the same time begging +some biscuits for their pull-away boys in the canoe, a request always +acceded to. + +Drinkables, you will observe, so far have had no part in the feed; it is +because these untutored natives follow Nature's laws much closer than +Europeans, and never drink until they have finished eating. The king, +having done justice to the victuals, now politely intimates to the +European trader that "he be time for wash mouth." Being asked what his +sable majesty would like to do it in, he generally elects "port win," as +the natives call port wine. His chiefs, not being such connoisseurs as +his majesty, are, as a rule, satisfied with a bottle or two of beer or +gin, carefully sticking to the empty bottles. + +In the meantime, had you looked over the side of the ship, you would +have wondered what his majesty's forty or fifty canoe boys were doing, +so carefully divesting themselves of every rag of cloth and hiding it by +folding it up as small as possible and sitting on it. This was so as to +point out to the trader, when he came to the gangway to see the king +away, that "he no be proper for king's boys no have cloth." + +The king, having duly washed his mouth, is now ready to proceed with the +business of his visit. The payment of the comey is very soon arranged, +it being a settled sum and the different goods having their recognised +value in pawns, bars, coppers or crues according to the currency of the +particular river. + +But the "shake hand"[80] is now to be got through, and the "dashing"[81] +to the king; his friends who are with him want their part, and it would +surprise a stranger the number of wants that seem to keep cropping up in +a West African king's mind as he wobbles about your ship, until, finding +he has begged every mortal thing that he can, he suddenly makes up his +mind that further importunity will be useless; he decides to order his +people into his canoe, which in most cases they obey with surprising +alacrity, brought about, I have no doubt, by the thought that now comes +their turn. + +Arrived at the gangway, his majesty, in the most natural way imaginable, +notices for the first time (?) that his boys are all naked, and turning +with an appealing look to the trader, he points out the bareness of the +royal pull-away boys, and intimates that no white trader who respects +himself could think of allowing such a state of things to continue a +moment longer. This meant at least a further dash of four dozen +fishermen's striped caps and about twelve pieces of Manchester cloth. + +One would suppose that this was the last straw, but before his majesty +gets into his canoe several more little wants crop up, amongst others a +tot of rum each for his canoe boys, and perchance a few fathoms of rope +to make a new painter for his canoe, until sometimes the white trader +almost loses his temper. I have heard of one (?) who did on one +occasion, and being an Irishman, he thus apostrophised one of these +sable kings, "Be jabers, king, I am thinking if I dashed you my ship you +would be after wanting me to dash you the boats belonging to her, and +after that to supply you with paint to paint them with for the next ten +years." There was a glare in that Irishman's eye, and that king noticed +it, and decided the time had come for him to scoot, and history says he +scooted. In the early days of the palm oil trade, the custom inaugurated +by the slave traders of receiving the king on his visit to the ship was +by a salute of six or seven guns, and another of equal number on his +departure, the latter being an intimation to all whom it might concern +that his majesty had duly received his comey, and that trade was open +with the said ship. This was continued for some years, but as the +security of the seas became greater in those parts the trading ships +gave up the custom of carrying guns, and the intimation that the king +"done broke trade" with the last arrival was effected by his majesty +sending off a canoe of oil to the ship, and the sending round of a +verbal message by one of the king's men. + +Since the year 1891 the kings of the Oil Rivers have been relieved of +the duty of collecting comey, as a regular government of these rivers +has been inaugurated by H.B.M. Government, comey being replaced by +import duties. + + +NATIVE SYSTEM OF GOVERNMENT IN BENIN, AND RELIGION + +Though there is a great similarity in the native form of government in +these parts, it would be impossible to convey a true description of the +manners and customs of the various places if I did not treat of each +river and its people separately; I shall therefore commence by +describing the people of Benin. + +The Benin kingdom, so far as this account of it will go, was said to +extend from the boundaries of the Mahin country (a district between the +British Colony of Lagos and the Benin River) and the river Ramos; thus +on the coast line embracing the rivers Benin, Escravos, and Forcados, +also the hinterland, taking in Warri up to the Yoruba States. + +For the purpose of the work I have set myself, I shall treat of that +part of the kingdom that may be embraced by a line drawn from the mouth +of the river Ramos up to the town of Warri, thence to Benin City, and +brought down to the coast a little to the north of the Benin River. This +tract of country is inhabited by four tribes, viz., the Jakri tribe, the +dominant people on the coast line; the Sobo tribe, a very timid but most +industrious people, great producers of palm oil, as well as being great +agriculturists; an unfortunate people placed as they were between the +extortions of the Jakris and the slave raiding of the Benin City king +for his various sacrificial purposes; the third tribe are the Ijos, +inhabiting the lower parts of the Escravos, Forcados, and Ramos rivers; +this latter tribe are great canoe builders and agriculturists in a small +way, produce a little palm oil, and by some people are accused of being +cannibals; this latter accusation I don't think they deserve, in the +full acceptation of the word, for thirty-three years ago I passed more +than a week in one of their towns, when I was quite at their mercy, +being accompanied by no armed men and carrying only a small revolver +myself, which never came out of my pocket. Since when I have visited +some of their towns on the Bassa Creek outside the boundary I have drawn +for the purpose of this narrative, and never was I treated with the +least disrespect. + +The fourth tribe is the Benin people proper, whose territory is supposed +to extend as far back as the boundaries of the Yoruba nation, starting +from the right bank of the Benin River. In this territory is the once +far-famed city of Benin, where lived the king, to whom the Jakri, the +Sobo, and the Ijo tribes paid tribute. + +These people have at all times since their first intercourse with +Europeans, now some four hundred years, been renowned for their barbaric +customs. + +The earlier travellers who visited Benin City do not mention human +sacrifices among these customs, but I have no doubt they took place; as +these travellers were generally traders and wanted to return to Benin +for trade purposes, they most likely thought the less said on the +subject the best. I find, however, that in the last century more than +one traveller mentions the sacrifice of human beings by the king of +Benin, but do not lead one to imagine that it was carried to the +frightful extent it has been carried on in later years. + +I think myself that the custom of sacrificing human beings has been +steadily increasing of late years, as the city of Benin became more and +more a kind of holy city amongst the pagan tribes. + +Their religion, like that of all the neighbouring pagans, admits of a +Supreme Being, maker of all things, but as he is supposed to be always +doing good, there is no necessity to sacrifice to him. + +They, however, implicitly believe in a malignant spirit, to whom they +sacrifice men and animals to satiate its thirst for blood and prevent it +from doing them any harm. + +Some of the pagan customs are of a sanitary character. Take, for +instance, the yam custom. This custom is more or less observed all along +the West Coast of Africa, and where it is unattended by any sacrificing +of human or animal life, except the latter be to make a feast, it should +be encouraged as a kind of harvest festival. When I say this was a +sanitary law, I must explain that the new yams are a most dangerous +article of food if eaten before the yam custom has been made, which +takes place a certain time after the yams are found to be fit for taking +out of the ground. + +The new yams are often offered for sale to the Europeans at the earliest +moment that they can be dug up, some weeks in many cases before the +custom is made; the consequence is that many Europeans contract severe +attacks of dysentery and fever about this time. + +The well-to-do native never touches them before the proper time, but the +poorer classes find it difficult to keep from eating them, as they are +not only very sweet, but generally very cheap when they first come on +the market. + +The king of Benin was assisted in the government of his country and his +tributaries by four principal officers; three of these were civil +officers; these officers and the Ju-Ju men were the real governors of +the country, the king being little more than a puppet in their hands. + +It was these three officers who decided who should be appointed governor +of the lower river, generally called New Benin. + +Their choice as a rule fell upon the most influential chief of the +district, their last choice being Nana, the son of the late chief +Alumah, the most powerful and richest chief that had ever been known +amongst the Jakri men. I shall have more to say about Nana when I am +dealing with the Jakri tribe. + +Amongst the principal annual customs held by the king of Old Benin, were +the customs to his predecessors, generally called "making father" by the +English-speaking native of the coast. + +The coral custom was another great festival; besides these there were +many occasional minor customs held to propitiate the spirit of the sun, +the moon, the sky, and the earth. At most of these, if not all, human +sacrifices were made. + +Kings of Benin did not inherit by right of birth; the reigning king +feeling that his time to leave this earth was approaching, would select +his successor from amongst his sons, and calling his chief civil officer +would confide to him the name of the one he had selected to follow him. + +Upon the king's death this officer would take into his own charge the +property of the late king, and receive the homage of all the expectant +heirs; after enjoying the position of regent for some few days he would +confide his secret to the chief war minister, and the chosen prince +would be sent for and made to kneel, while they declared to him the will +of his father. The prince thereupon would thank these two officers for +their faithful services, and then he was immediately proclaimed king of +Benin. + +Now commences trouble for the non-successful claimants; the king's +throne must be secure, so they and their sons must be suppressed. As it +was not allowed to shed royal blood, they were quietly suffocated by +having their noses, mouths and ears stuffed with cloth. To somewhat take +the sting out of this cruel proceeding they were given a most pompous +funeral. + +Whilst on the subject of funerals I think I had better tell you +something about the funeral customs of the Benineese. + +When a king dies, it is said, his domestics solicit the honour of being +buried with him, but this is only accorded to a few of his greatest +favourites (I quite believe this to have been true, for I have seen +myself slaves of defunct chiefs appealing to be allowed to join their +late master); these slaves are let down into the grave alive, after the +corpse has been placed therein. Graves of kings and chiefs in Western +Africa being nice roomy apartments, generally about 12 feet by 8 by 14, +but in Benin, I am told, the graves have a floor about 16 feet by 12, +with sides tapering to an aperture that can be closed by a single +flag-stone. On the morning following the interment, this flag-stone was +removed, and the people down below asked if they had found the King. +This question was put to them every successive morning, until no answer +being returned it was concluded that the slaves had found their master. +Meat was then roasted on the grave-stone and distributed amongst the +people with a plentiful supply of drink, after which frightful orgies +took place and great licence allowed to the populace--murders taking +place and the bodies of the murdered people being brought as offerings +to the departed, though at any other time murder was severely punished. +Chiefs and women of distinction are also entitled to pompous funerals, +with the usual accompaniment of massacred slaves. If a native of Benin +City died in a distant part of the kingdom, the corpse used to be dried +over a gentle fire and conveyed to this city for interment. Cases have +been known where a body having been buried with all due honours and +ceremonies, it has been afterwards taken up and the same ceremonies as +before gone through a second time. + +The usual funeral ceremonies for a person of distinction last about +seven or eight days, and consist, besides the human sacrifices, of +lamentations, dancing, singing and considerable drinking. + +The near relatives mourn during several months--some with half their +heads shaved, others completely shaven. + +The law of inheritance for people of distinction differs from that of +the kings in the fact that the eldest son inherits by right of +primogeniture, and succeeds to all his father's property, wives and +slaves. He generally allows his mother a separate establishment and +maintenance and finds employment and maintenance for his father's other +wives in the family residence. He is expected to act liberally with his +younger brothers, but there is no law on this question. Before entering +into full possession of his father's property he must petition the king +to allow him to do so, accompanying the said petition with a present to +the king of a slave, as also one to each of the three great officers of +the king. This petition is invariably granted. A widow cannot marry +again without the permission of her son, if she have a son; or if he be +too young, the man who marries her must supply a female slave to wait +upon him instead of his mother. + +Theft was punished by fine only, if the stolen property was restored, +but by flogging if the thief was unable to make restitution. + +Murder was of rare occurrence. When detected it was punished with death +by decapitation, and the body of the culprit was quartered and exposed +to the beasts and birds of prey. + +If the murderer be a man of some considerable position he was not +executed, but escorted out of the country and never allowed to return. + +In case of a murder committed in the heat of passion, the culprit could +arrange matters by giving the dead person a suitable funeral, paying a +heavy fine to the three chief officers of the king and supplying a slave +to suffer in his place. In this case he was bound to kneel and keep his +forehead touching the slave during his execution. + +In all cases where an accusation was not clearly proved, the accused +would have to undergo an ordeal to prove his guilt or innocence. To +fully describe the whole of these would fill several hundred pages, and +as most of them could be managed by the Ju-Ju men in such a way, that +they could prove a man guilty or innocent according to the amount of +present they had received from the accused's friends, I will pass on to +other subjects. + +Adultery was very severely punished in whatever class it took place; in +the lower classes all the property of the guilty man passed at once to +the injured husband, the woman being severely flogged and expelled from +her husband's house. + +Amongst the middle class this crime could be atoned for by the friends +of the guilty woman making a money present to the injured husband; and +the lady would be restored to her outraged lord's favour. + +The upper classes revenged themselves by having the two culprits +instantly put to death, except when the male culprit belonged to the +upper classes; then the punishment was generally reduced to banishment +from the kingdom of Benin for life. + +Amongst these people one finds some peculiar customs concerning +children. Amongst others, a child is supposed to be under great danger +from evil spirits until it has passed its seventh day. On this day a +small feast is provided by the parents; still it is thought well to +propitiate the evil spirits by strewing a portion of the feast round the +house where the child is. + +Twin children, according to some accounts, were not looked upon with the +same horror in Benin as they are in other parts of the Niger Delta; as a +fact, they were looked upon with favour, except in one town of the +kingdom, the name of which I have never been able to get, nor have I +been able to locate the spot; but wherever it is, I am informed both +mother and children were sacrificed to a demon, who resided in a wood in +the neighbourhood of this town. + +This law of killing twin children, like most Ju-Ju laws, could be got +over if the father was himself not too deeply steeped in Ju-Juism, and +was sufficiently wealthy to bribe the Ju-Ju priests. The law was always +mercilessly carried out in the case of the poorer class of natives--the +above refers solely to the part of Benin kingdom directly under the king +of Old Benin, and does not hold good with regard to the Sobos, Jakris, +or Ijos. + + +ORIGIN OF THE BENIN CITY PEOPLE + +According to Clapperton the Benin people are descendants of the Yoruba +tribes, the Yoruba tribes being descended from six brothers, all the +sons of one mother. Their names were Ikelu, Egba, Ijebu, Ife, Ibini +(Benin), and Yoruba. + +According to the late Sultan Bello (the Foulah chief of Sokoto at the +time of Captain Clapperton's visit to that city), the Yoruba tribes are +descended from the children of Canaan, who were of the tribe of Nimrod. + +In my opinion there is room for much speculation on this statement of +the Sultan Bello. + +It is a very curious fact that the people of Benin City have been, from +the earliest accounts we have of them, great workers in brass. Might not +the ancestors of this people have brought the art of working in brass +with them from the far distant land of Canaan? Moses, when speaking of +the land of Canaan, says, "out of whose hills thou mayest dig brass" +(Deut. viii. 9). Here we must understand copper to be meant; because +brass is not dug out of the earth, but copper is, and found in abundance +in that part of the world. + +Yet another curious subject for reflection, from the first information +that European travellers give us (_circa_ 1485) in their descriptions of +the city of Benin, mention has invariably made of towers, from the +summits of which monster brass serpents were suspended. Upon the entry +of the punitive expedition into Benin City in the month of February, +1897, Benin City still possessed one of these serpents in brass, not +hanging from a tower, but laid upon the roof of one of the king's +houses. + +Might not these brazen serpents be a remnant of some tradition handed +down from the time of Moses? for do we not read in the Scriptures, that +the people of Israel had sinned; and God to punish them sent fiery +serpents, which bit the people, and many died. Then Moses cried to God, +and God told him to make a serpent of brass, and set it on a pole. +(Numbers xxi. 9.) + +While on the subject of serpents, I may mention that in the +neighbourhood of Benin, there is a Ju-Ju ordeal pond or river, said to +be infested with dangerous and poisonous snakes and alligators, through +which a man accused of any crime passing unscathed proves his innocence. + +There are some other customs connected with the position of the king of +Benin, as the head of the Ju-Juism of his country, which seem to have +some trace of a Biblical origin, but which I will not discuss here, but +leave to the ethnologists to unravel, if they can. + +That they were a superior people to the surrounding tribes is amply +demonstrated by their being workers in brass and iron; displaying +considerable art in some of their castings in brass, iron, copper and +bronze, their carving in ivory, and their manufacture of cotton +cloth--no other people in the Delta showing any such ability. + +The Jakri tribe, who inhabit that part of the country lying between the +Sobo country and the Ijo country, were the dominant tribe in the lower +or New Benin country. Being themselves tributary to the Benin king, they +dare not make the Sobo or Ijo men pay a direct tribute to them for the +right to live, but they indirectly took a much larger tribute from them +than ever they paid the king of Benin. + +The Jakris were the brokers, and would not allow either of the +above-named tribes to trade direct with the white men. + +The principal towns of the Jakri men were:--Brohemie[82] (destroyed by +the English in 1894): this town was generally called Nana's town of late +years. Nana was Governor of the whole of the country lying between a +line drawn from the Gwato Creek to Wari and the sea-coast; his +governorship extending a little beyond the Benin River, and running down +the coast to the Ramos River. This appointment he held from the king of +Benin, and was officially recognised by the British Consul as the +head-man of the Jakri tribe, and for any official business in connection +with the country over which he was Governor. Jeboo or Chief Peggy's +town, situated on the waterway to Lagos; Jaquah town or Chief Ogrie's +town. The above towns are all on the right bank of the river. + +On the left bank of the river are found the following towns:--Bateri, or +Chief Numa's town, lying about half an hour's pull in a boat from Deli +Creek. Chief Numa, was the son of the late Chief Chinome, a rival in his +day to Allumah, the father of Nana, the late Governor; Chinome was the +son of Queen Doto of Wari, who years ago was most anxious to see the +white man at her town, and repeatedly advised the white men to use the +Forcados for their principal trading station; but the old Chief Allumah +was against any such exodus, and as he was a very big trader in +palm-oil, he of course carried the day, and the white men stuck to their +swamp at the mouth of the river Benin. + +Close to Numa's town his brother Fragoni has established a small town. +At some little distance from Bateri is Booboo, or the late Chief +Bregbi's town. Galey, the eldest son of the late Chinome, has a small +town in the Deli Creek. This man, though the eldest son of the late +Chief Chinome, is not a chief, though his younger brother Numa is. Here +is a knotty point in Jakri law of inheritance, which differs from the +Benin City law on the subject. + +Wari, the capital of Jakri, though almost if not actually as old a town +as Benin City, has never had the bad reputation that the latter city has +always had. I attribute this to the fact that the ladies of Warri have +always been a power in the land. + +Sapele is a place that has come very much into notice since the country +has been under the jurisdiction of the Niger Coast Protectorate, and is +without doubt one of the best stations on the Benin territory. I am glad +to say that the Europeans have at last deserted to a great extent their +factories at the mouth of the Benin River, and are now principally +located at Sapele and Wari. + +The Jakri tribe claim to be of the same race as the people of Benin City +and kingdom. This I am inclined to dispute; I think they were a coast +tribe like the Ijos. Tradition says that Wari was founded by people from +Benin kingdom and for many years was tributary to the king of Benin, but +in 1778 Wari was reported to be quite independent. They may have become +almost the same race by intermarriage with the Benin people that went +to Wari; but that they were originally the same race I say no. + +The religion of the Jakri tribe and the native laws and system of +ordeals were, as far as I have been able to ascertain, identical with +those of the Benin kingdom; with the exception of the human sacrifices +and their law of inheritance which does not admit the right of +primogeniture--following in this respect, the laws of the Bonny men and +their neighbours. Twin children are usually killed by the Jakris, and +the mother driven into the bush to die. + +The Jakri tribe are, without doubt, one of the finest in the Niger Coast +Protectorate; many of their present chiefs are very honest and +intelligent men, also excellent traders. Their women are noted as being +the finest and best looking for miles round. + +The Jakri women have already made great strides towards their complete +emancipation from the low state in which the women of neighbouring +tribes still find themselves, many of them being very rich and great +traders. + +The Sobo tribe have been kept so much in the background by the Jakris +that little is known about them. What little is known of them is to +their credit. + +We now come to the Ijo tribe, or at least, that portion of them that +live within the Niger Coast Protectorate; these men are reported by some +travellers to be cannibals, and a very turbulent people; this character +has been given them by interested parties. Their looks are very much +against them as they disfigure their faces by heavy cuts as tribal +marks, and some pick up the flesh between their eyes making a kind of +ridge, that gives them a savage expression. Though I have put the limit +of these people at the river Ramos, they really extend along the coast +as far as the western bank of the Akassa river. They have never had a +chance and, with the exception of large timber for making canoes, their +country does not produce much. Though I have seen considerable numbers +of rubber-producing trees in their country, I never was able to induce +them to work it. No doubt they asked the advice of their Ju-Ju as to +taking my advice, and he followed the usual rule laid down by the +priesthood of Ju-Ju-ism, no innovations. + +Whilst I was in the Ijo country I carefully studied their Ju-Ju, as I +had been told they were great believers in, and practisers of Ju-Ju-ism. +I found little in their system differing from that practised in most of +the rivers of the Delta. + +In all these practices human agency plays a very large part, and this +seems to be known even to the lower orders of the people; as an +instance, I must here relate an experience I once had amongst the Ijos. +I had arranged with a chief living on the Bassa Creek to lend me his +fastest canoe and twenty-five of his people, to take me to the Brass +river; the bargain was that his canoe should be ready at Cock-Crow Peak +the following morning. I was ready at the water-side by the time +appointed, but only about six of the smallest boys had put in an +appearance; the old chief was there in a most furious rage, sending off +messengers in all directions to find the canoe boys. After about two +hours' work and the expenditure of much bad language on the part of the +old chief, also some hard knocks administered to the canoe boys by the +men who had been sent after them, as evidenced by the wales I saw on +their backs, the canoe was at last manned, and I took my seat in it +under a very good mat awning which nearly covered the canoe from end to +end, and thanking my stars that now my troubles had come to an end I +hoped at least for a time. I was, however, a very big bit too premature, +for before the old chief would let the canoe start, he informed me he +must make Ju-Ju for the safety of his canoe and the safe return of it +and all his boys, to say nothing of my individual safety. + +One of the first requirements of that particular Ju-Ju cost me further +delay, for a bottle of gin had to be procured, and as the daily market +in that town had not yet opened, and no public house had yet been +established by any enterprising Ijo, it took some time to procure. + +On the arrival of the article, however, my friend the old chief +proceeded in a most impressive manner to repeat a short prayer, the +principal portion I was able to understand and which was as follows: "I +beg you, I beg you, don't capsize my canoe. If you do, don't drown any +of my boys and don't do any harm to my friend the white man." This was +addressed to the spirit of the water; having finished this little +prayer, he next sprinkled a little gin about the bows of the canoe and +in the river, afterwards taking a drink himself. He then produced a leaf +with about an ounce of broken-up cooked yam mixed with a little palm +oil, which he carefully fixed in the extreme foremost point of the +canoe. + +At last this ceremony was at an end and we started off, but alas! my +troubles were only just beginning. We had been started about half an +hour, and I had quietly dozed off into a pleasant sleep, when I was +awakened by feeling the canoe rolling from side to side as if we were +in rough water; just then the boys all stopped pulling, and on my +remonstrance they informed me Ju-Ju "no will," _id est_, that the Ju-ju +had told them they must go back. I used gentle persuasion in the form of +offers of extra pay at first, then I stormed and used strong language, +or at least, what little Ijo strong language I knew, but all to no +avail. I then began to inquire what Ju-Ju had spoken, and they pointed +out a small bird that just then flew away into the bush; it looked to me +something like a kingfisher. The head boy of the canoe then explained to +me that this Ju-ju bird having spoken, _id est_, chirped on the +right-hand side of the canoe, and the goat's skull hanging up to the +foremost awning stanchion having fallen the same way (this ornament I +had not previously noticed), signified that we must turn back. So turn +back we did, though I thought at the time the boys did not want to go +the journey, owing to the almost continual state of quarrelling that had +been going on for years between the Ijos and the Brassmen. I was not far +wrong, for when we eventually did arrive at Brass, I had to hide these +Ijo people in the hold of my ship, as the very sight of a Brassman made +them shiver. + +The following morning the same performance was gone through; we started, +and at about the same point Ju-Ju spoke again; again we returned. My old +friend the chief was very sorry he said, but he could not blame his boys +for acting as they had done, Ju-Ju having told them to return. He would +not listen when I told him I felt confident his boys had assisted the +Ju-Ju by making the canoe roll about from side to side. + +However, I thought the matter over to myself during that second day, and +decided I would make sure one part of that Ju-ju should not speak +against me the next morning, and that was the goat's skull, so during +that night after every Ijo was fast asleep, I visited that skull and +carefully secured it to its post by a few turns of very fine fishing +line in such a manner that no one could notice what I had done, if they +did not specially examine it. I dare not fix it to the left, that being +the favourable side, for fear of it being noticed, but I fixed it +straight up and down, so that it could not demonstrate against my +journey. + +I retired to my sleeping quarters and slept the sleep of the just, and +next morning started in the best of spirits, though continually haunted +by the fear that my little stratagem might be discovered. We had got +about the same distance from the town that we had on the two previous +mornings when the canoe began to oscillate as usual, caused by a +combined movement of all the boys in the canoe, I was perfectly +convinced, for the creek we were in was as smooth as a mill pond. Many +anxious glances were cast at the skull, and the canoe was made to roll +more and more until the water slopped over into her, but the skull did +not budge, and, strange to relate, the bird of ill omen did not show +itself or chirp this morning, so the boys gave up making the canoe +oscillate and commenced to paddle for all they were worth, and the +following evening we arrived at my ship in Brass. We could have arrived +much earlier, but the Ijos did not wish to meet with any Brassmen, so we +waited until the shades of night came on, and thus passed unobserved +several Brass canoes, arriving safely at my ship in time for dinner. + +I carefully questioned the head boy of the Ijo boys all about this bird +that had given me so much trouble. He explained to me that once having +passed a certain point in the creek, the bird not having spoken and the +skull not having demonstrated either, it was quite safe to continue on +our journey, conveying to me the idea that this bird was a regular +inhabitant of a certain portion of the bush, which was also their sacred +bush wherein the Ju-Ju priests practised their most private devotions. +The same species of bird showed itself several times both on the right +of us and on the left of us as we passed through other creeks on our way +to Brass, but the canoe boys took no notice of it. + +In dealing with the Benin Kingdom I have allowed myself somewhat to +encroach upon the Royal Niger Company's territory, which commences on +the left bank of the river Forcados and takes in all the rivers down to +the Nun (Akassa), and the sea-shore to leeward of this river as far as a +point midway between the latter river and the mouth of the Brass river, +thence a straight line is drawn to a place called Idu, on the Niger +River, forming the eastern boundary between the Royal Niger Company's +territory and the Niger Coast Protectorate. I have not defined the +western boundary between the Royal Niger Company's territory and the +other portion of the Niger Coast Protectorate otherwise than stating +that it commences on the seashore at the eastern point of the Forcados. + +Benin Kingdom, as a kingdom, may now be numbered with the past. For +years the cruelties known to be enacted in the city of Benin have been +such that it was only a question of ways and means that deterred the +Protectorate officials from smashing up the place several years ago. + +It is a very curious trait in the character of these savage kinglets of +Western Africa how little they seem to have been impressed by the +downfall of their brethren in neighbouring districts. Though they were +well acquainted with all that was passing around them. Thus the fall of +Ashantee in 1873 was well known to the King of Dahomey, yet he continued +on his way and could not believe the French could ever upset him. Nana, +the governor of the lower Benin or Jakri, could not see in the downfall +of Ja Ja that the British Government were not to be trifled with by any +petty king or governor of these rivers; though Nana was a most +intelligent native, he had the temerity to show fight against the +Protectorate officials, and of course he quickly found out his mistake, +but alas! too late for his peace of mind and happiness; he is now a +prisoner at large far away from his own country, stripped of all his +riches and position. Here was an object lesson for Abu Bini, the King of +Benin, right at his own door, every detail of which he must have heard +of, or at least his Ju-Ju priests must have heard of the disaster that +had happened to Nana, his satrap. + +Nothing daunted Abu Bini and his Ju-Ju priests continued their evil +practices; then came the frightful Benin massacre of Protectorate +officials and European traders, besides a number of Jakris and Kruboys +in the employment of the Protectorate. + +The first shot that was fired that January morning, 1897, by the +emissaries of King Abu Bini, sounded the downfall of the City of Benin +and the end of all its atrocious and disgusting sacrificial rites, for +scarcely three months after the punitive expedition camped in the King's +Palace at old Benin. + +The two expeditions that have had to be sent to Benin River within the +last few years have been two unique specimens of what British sailors +and soldiers have to cope with whilst protecting British subjects and +their interests, no matter where situated. + +I do not suppose that there are in England to-day one hundred people who +know, and can therefore appreciate at its true value, the risk that each +man in those two expeditions ran. In the attack on Nana's town the +British sailors had to walk through a dirty, disgusting, slimy mangrove +swamp, often sinking in the mud half way up their thighs, and this in +the face of a sharp musketry fire coming from unseen enemies carefully +hidden away, in some cases not five yards off, in dense bush, with +occasional discharges of grape and canister. But nothing stopped them, +and Nana's town was soon numbered with the things that had been. + +It was the same to a great extent in the attack on Benin, only varied by +the swamps not being quite so bad as at Nana's town, but the distance +from the water side was much farther; in the former case one might say +it was only a matter of minutes once in touch with the enemy; in the +attack on Benin city it was a matter of several days marching through +dense bush, where an enemy could get within five yards of you without +being seen, and in some places nearer. Almost constantly under fire, +besides a sun beating down on you so hot that where the soil was sandy +you felt the heat almost unbearable through the soles of your boots, to +say nothing of the minor troubles of being very short of drinking water, +and at night not being able to sleep owing to the myriads of sand-flies +and mosquitoes; getting now and again a perfume wafted under your +nostrils, in comparison with which a London sewer would be eau de +Cologne. + +I was once under fire for twelve hours against European trained troops, +so know something about a soldier's work, and for choice I would prefer +a week's similar work in Europe to two hours' West African bush and +swamp fighting, with its aids, fever and dysentery. + +Before I quit Benin I want to mention one thing more about Ju-Ju. When +the attack was made on Benin city, the first day's march had scarcely +begun when two white men were killed and buried. After the column passed +on, the natives came and dug the bodies up, cut their heads and hands +off, and carried them up to Benin city to the Ju-Ju priests, who showed +them to the king to prove to him that his Ju-Ju, managed by them, was +greater than the white man's; in fact, the king, I am told, was being +shown these heads and hands at the moment when the first rockets fell in +Benin city. Those rockets proved to him the contrary, and he left the +city quicker than he had ever done in his life before. + +To point out to my readers how all the natives of the Delta believed in +the power of the Benin Ju-Ju, I must tell you none of them believed the +English had really captured the King until he was taken round and shown +to them, the belief being that, on the approach of danger, he would be +able to change himself into a bird and thus fly away and escape. + + +BRASS RIVER + +Brass River is then the first river we have to deal with on the Niger +Coast Protectorate, to the eastward of the Royal Niger Company's +boundary. + +The inhabitants of Brass call their country Nimbe and themselves Nimbe +nungos, the latter word meaning people. Their principal towns were +Obulambri and Basambri, divided only by a narrow creek dry at low water. +In each of these towns resided a king, each having jurisdiction over +separate districts of the Nimbe territory; thus the King of Obulambri +was supposed to look after the district on the left hand of the River +Brass, his jurisdiction extending as far as the River St. Barbara. The +King of Basambri's district extended from the right bank of the Brass +River, westward as far as the Middleton outfalls; included in this +district was the Nun mouth of the River Niger. These two kinglets had a +very prosperous time during the closing days of the slave trade, as most +of the contraband was carried on through the Brass and the Nun River +both by Bonnymen and New Calabar men after they had signed treaties with +Her Majesty's Government to discontinue the slave trade in their +dominions. When eventually the trade in slaves was finally put down +their prosperity was not at an end, for they went largely into the palm +oil trade, and did a most prosperous trade along the banks of the Niger +as far as Onitsa. + +Though these two kings always objected to the white men opening up the +Niger, and did their utmost to retard the first expeditions, they were +not slow in demanding comey from the early traders who established +factories in the Nun mouth of the Niger; this part of the Niger is also +called the Akassa. + +These people are a very mixed race, and to describe them as any +particular tribe would be an error. I believe the original inhabitants +of the mouths of these rivers were the Ijos, and that the towns of +Obulambri and Bassambri were founded by some of the more adventurous +spirits amongst the men from the neighbourhood of Sabogrega, a town on +the Niger; being afterwards joined by some similar adventurers from +Bonny River. The three people are closely connected by family ties at +this day. + +As a rule these people have always had the character of being a well +behaved set of men; it is a notable fact in their favour that they were +the only people that, once having signed the treaty with Her Majesty's +Government to put down slavery, honestly stuck to the terms of the +treaty; unlike their neighbours, they did so, though they were the only +people who did not receive any indemnity. + +They, however, have occasionally lost their heads and gone to excesses +unworthy of a people with such a good reputation as they have generally +enjoyed. + +Their last escapade was the attack on the factory of the Royal Niger +Company at Akassa some few years ago, and for which they were duly +punished; their dual mud and thatch capital was blown down, and one +small town called Fishtown destroyed. + +Impartial observers must have pitied these poor people driven to despair +by being cut off from their trading markets by the fiscal arrangements +of the Royal Niger Company. The latter I don't blame very much, they are +traders; but the line drawn from Idu to a point midway between the Brass +River and the Nun entrance to the Niger River, as being the boundary +line for fiscal purposes between the Royal Niger Company and the Niger +Coast Protectorate, was drawn by some one at Downing Street who +evidently looked upon this part of the world as a cheesemonger would a +cheese. + +In 1830 it was at Abo on the Niger where Lander the traveller met with +the Brassmen, who took him down to Obulambri, but no ship being in Brass +River, they took him and his people over to Akassa, at the Nun mouth of +the Niger, to an English ship lying there. History says he was anything +but well received by the captain of this vessel, and that the Brassmen +did not treat him as well as they might; however, they did not eat him, +as they no doubt would have done could they have looked into the future. +Whatever their treatment of Lander was, it could not have been very bad, +as they received some reward for what assistance they had given him some +time after. + +It was amongst these people that I was enabled to study more closely the +inner working of the domestic slavery of this part of Western Africa, +and where it was carried on with less hardship to the slaves themselves +than any place else in the Delta, until the Niger Company's boundary +line threw most of the labouring population on the rates, at least they +would have gone on the rates if there had been any to go on, but +unfortunately the municipal arrangements of these African kingdomlets +had not arrived at such a pitch of civilisation; the consequence was +many died from starvation, others hired themselves out as labourers, but +the demand for their services was limited, as they compared badly with +the fine, athletic Krumen, who monopolise all the labour in these parts. +Then came the punitive expedition for the attack on Akassa that wiped +off a few more of the population, so that to-day the Brassmen may be +described as a vanishing people. + +The various grades of the people in Brass were the kings, next came +the chiefs and their sons who had by their own industry, and assisted +in their first endeavours by their parents, worked themselves into +a position of wealth, then came the Winna-boes, a grade mostly +supplied by the favourite slave of a chief, who had been his constant +attendant for years, commencing his career by carrying his master's +pocket-handkerchief and snuff-box, pockets not having yet been +introduced into the native costume; after some years of this duty he +would be promoted to going down to the European traders to superintend +the delivery of a canoe of oil, seeing to its being tried, gauged, &c. +This first duty, if properly performed, would lead to his being often +sent on the same errand. This duty required a certain amount of _savez_, +as the natives call intelligence, for he had to so look after his +master's interests that the pull-away boys that were with him in the +canoe did not secrete any few gallons of oil that there might be left +over after filling up all the casks he had been sent to deliver; nor +must he allow the white trader to under-gauge his master's casks by +carelessness or otherwise. If he was able to do the latter part of his +errand in such a diplomatic manner that he did not raise the bile of the +trader, that day marked the commencement of his upward career, if he was +possessed of the bump of saving. All having gone off to the satisfaction +of both parties, the trader would make this boy some small present +according to the number of puncheons of oil he had brought down, seldom +less than a piece of cloth worth about 2s. 6d., and, in the case of +canoes containing ten to fifteen puncheons, the trader would often dash +him two pieces of cloth and a bunch or two of beads. This present he +would, on his return to his master's house, hand over to his mother (_id +est_, the woman who had taken care of him from the time when he was +first bought by his Brass master). She would carefully hoard this and +all subsequent bits of miscellaneous property until he had in his +foster-mother's hands sufficient goods to buy an angbar of oil--a +measure containing thirty gallons. Then he would approach his master +(always called "father" by his slaves) and beg permission to send his +few goods to the Niger markets the next time his master had a canoe +starting--which permission was always accorded. He had next to arrange +terms with the head man or trader of his master's canoe as to what +commission he had to get for trading off the goods in the far market. In +this discussion, which may occupy many days before it is finally +arranged, the foster-mother figures largely; and it depends a great deal +upon her standing in the household of the chief as to the amount of +commission the trade boy will demand for his services. If the +foster-mother should happen to be a favourite wife of the chief, well, +then things are settled very easily, the trade boy most likely saying he +was quite willing to leff-em to be settled any way she liked; if, on the +contrary, it was one of the poorer women of the chiefs house, Mr. +Trade-boy would demand at least the quarter of the trade to commence +with, and end up by accepting about an eighth. As the winnabo could +easily double his property twice a year--and he was always adding to his +store in his foster-mother's hands from presents received each time he +went down to the white trader with his father's oil--it did not take +many years for him to become a man of means, and own canoes and slaves +himself. Many times have I known cases where the winnabo has repeatedly +paid up the debts of his master to the white man. + +According to the law of the country, the master has the right to sell +the very man who is paying his debts off for him; but I must say I never +heard a case of such rank ingratitude, though cases have occurred where +the master has got into such low water and such desperate difficulties +that his creditors under country law have seized everything he was +possessed of, including any wealthy winnaboes he might have. + +Some writers have said this class could purchase their freedom; with +this I don't agree. The only chance a winnabo had of getting his freedom +was, supposing his master died and left no sons behind him old enough or +capable enough to take the place of their father, then the winnabo might +be elected to take the place of his defunct master: he would then become +_ipso facto_ a chief, and be reckoned a free man. If he was a man of +strong character, he would hold until his death all the property of the +house; but if one of the sons of his late master should grow up an +intelligent man, and amass sufficient riches to gather round him some of +the other chief men in the town, then the question was liable to be +re-opened, and the winnabo might have to part out some of the property +and the people he had received upon his appointment to the headship of +the house, together with a certain sum in goods or oil, which the elders +of the town would decide should represent the increment on the portion +handed over. I have never known of a case where the whole of the +property and people have been taken away from a winnabo in Brass; but I +have known it occur in other rivers, but only for absolute misuse, +misrule, and misconduct of the party. + +Egbo-boes are the niggers or absolute lower rank of slaves, who are +employed as pull-away boys in the oil canoes and gigs of the chiefs, and +do all the menial work or hard labour of the towns that is not done by +the lower ranks of the women slaves. + +The lot of these egbo-boes is a very hard one at times, especially when +their masters have no use for them in their oil canoes. At the best of +times their masters don't provide them with more food then is about +sufficient for one good square meal a day; but, when trade is dull and +they have no use for them in any way, their lot is deplorable indeed. +This class has suffered terribly during the last ten years owing to the +complete stoppage of the Brassmen's trade in the Niger markets. + +This class had few chances of rising in the social scale, but it was +from this class that sprang some of the best trade boys who took their +masters' goods away up to Abo and occasionally as far as Onitsa, on the +Niger. + +Cases have occurred of boys from this class rising to as good a position +as the more favoured winnaboes; but for this they have had to thank some +white trader, who has taken a fancy to here and there one of them, and +getting his master to lend him to him as a cabin boy--a position +generally sought after by the sons of chiefs, so as to learn "white +man's mouth," otherwise English. + +The succession laws are similar to those of the other Coast tribes one +meets with in the Delta, but to understand them it requires some little +explanation. A tribe is composed of a king and a number of chiefs. Each +chief has a number of petty chiefs under him. Perhaps a better +definition for the latter would be, a number of men who own a few slaves +and a few canoes of their own, and do an independent trade with the +white men, but who pay to their chiefs a tribute of from 20 to 25 per +cent, on their trade with the white man. In many cases the white man +stops this tribute from the petty chiefs and holds it on behalf of the +chief. This collection of petty chiefs with their chief forms what in +Coast parlance is denominated a House. + +The House may own a portion of the principal town, say Obulambri, and +also a portion in any of the small towns in the neighbouring creeks, +and it may own here and there isolated pieces of ground where some petty +chief has squatted and made a clearance either as a farm or to place a +few of his family there as fishermen; in the same way the chief of the +house may have squatted on various plots of ground in any part of the +district admitted by the neighbouring tribes to belong to his tribe. All +these parcels and portions of land belong in common to the House--that +is, supposing a petty chief having a farm in any part of the district +was to die leaving no male heirs and no one fit to take his place, the +chief as head of the house would take possession, but would most likely +leave the slaves of the dead man undisturbed in charge of the farm they +had been working on, only expecting them to deliver him a portion of the +produce equivalent to what they had been in the habit of delivering to +their late master, who was a petty chief of the house. + +The head of the house would have the right of disposal of all the dead +man's wives, generally speaking the younger ones would be taken by the +chief, the others he would dispose of amongst his petty chiefs; if, as +generally happens, there were a few aged ones amongst them for whom +there was no demand he would take them into his own establishment and +see they were provided for. + +As a matter of fact, all the people belonging to a defunct petty chief +become the property of the head of the house under any circumstances; +but if the defunct had left any man capable of succeeding him, the head +chief would allow this man to succeed without interfering with him in +any way, provided he never had had the misfortune to raise the chief's +bile; in the latter case, if the chief was a very powerful chief, whose +actions no one dare question, the chances are that he would either be +suppressed or have to go to Long Ju-Ju to prosecute his claim, the +expenses of which journey would most likely eat up the whole of the +inheritance, or at least cripple him for life as far as his commercial +transactions were concerned. It is of course to the interest of the head +of a house to surround himself with as many petty chiefs as he possibly +can, as their success in trade, and in amassing riches whether in slaves +or goods, always benefits him; even in those rivers where no heavy +"topside" is paid to the head of the house by the white traders, the +small men or petty chiefs are called upon from time to time to help to +uphold the dignity of the head chief, either by voluntary offerings or +forced payments. Public opinion has a good deal to say on the subject of +succession; and though a chief may be so powerful during his lifetime +that he may ride roughshod over custom or public opinion, after his +death his successor may find so many cases of malversation brought +against the late chief by people who would not have dared to open their +mouths during the late chief's lifetime, that by the time they are all +settled he finds that a chief's life is not a happy one at all times. +Claims of various kinds may be brought up during the lifetime of a +chief, and three or four of his successors may have the same claim +brought against them, each party may think he has settled the matter for +ever; but unless he has taken worst, the descendants of the original +claimants will keep attacking each successor until they strike one who +is not strong enough to hold his own against them, and they succeed in +getting their claim settled. This settlement does not interfere with the +losing side turning round and becoming the claimants in their turn. Some +of these family disputes are very curious; take for instance a case of +a claim for five female slaves that may have been wrongfully taken +possession of by some former chief of a house, this case perhaps is kept +warm, waiting the right moment to put it forward, for thirty years, the +claim then becomes not only for the original five women, but for their +children's children and so on. + + +RELIGION + +The Brass natives to-day are divided into two camps as far as religion +is concerned: the missionary would no doubt say the greater number of +them are Christians, the ordinary observer would make exactly the +opposite observation, and judging from what we know has taken place in +their towns within the last few years, I am afraid the latter would be +right. + +The Church Missionary Society started a mission here in 1868; it is +still working under another name, and is under the superintendence of +the Rev. Archdeacon Crowther, a son of the late Bishop Crowther. + +Their success, as far as numbers of attendants at church, has been very +considerable; and I have known cases amongst the women who were +thoroughly imbued with the Christian religion, and acted up to its +teaching as conscientiously as their white sisters; these however are +few. + +With regard to the men converts I have not met with one of whom I could +speak in the same terms as I have done of the women. + +Whilst fully recognising the efforts that the missionaries have put +forth in this part of the world, I regret I can't bear witness to any +great good they have done. + +This mission has been worked on the usual lines that English missions +have been worked in the past, so I must attribute any want of success +here as much to the system as anything. + +One of the great obstacles to the spread of Christianity in these parts +is in my opinion the custom of polygamy, together with which are mixed +up certain domestic customs that are much more difficult to eradicate +than the teachings of Ju-Ju, and require a special mission for them +alone. + +Almost equal to the above as an obstacle in the way of Christianity is +what is called domestic slavery; Europeans who have visited Western +Africa speak of this as a kind of slavery wherein there is no hardship +for the slave; they point to cases where slaves have risen to be kings +and chiefs, and many others who have been able to arrive at the position +of petty chief in some big man's house. I grant all this, but all these +people forget to mention that until these slaves are chiefs they are not +safe; that any grade less than that of a chief that a slave may arrive +to does not secure him from being sold if his master so wished. + +Further, domestic slavery gives a chief power of life and death over his +slave; and how often have I known cases where promising young slaves +have done something to vex their chief their heads have paid the +penalty, though these young men had already amassed some wealth, having +also several wives and children. + +People who condone domestic slavery, and I have heard many +kindly-hearted people do so, forget that however mild the slavery of the +domestic slave is on the coast, even under the mildest native it is +still slavery; further, these slaves are not made out of wood, they are +flesh and blood, they in their own country have had fathers and mothers. +During my lengthened stay on the coast of Africa I never questioned a +slave about his or her own country that I did not find they much +preferred their own country far away in the interior to their new home. +Some have told me that they had been travelling upwards of two months +and had been handed from one slave dealer to another, in some cases +changing their owner three or four times before reaching the coast. On +questioning them how they became slaves, I have only been told by one +that her father sold her because he was in debt; several times I have +been told that their elder brothers have sold them, but these cases +would not represent one per cent. of the slaves I have questioned; the +almost general reply I have received has been that they had been stolen +when they had gone to fetch water from the river or the spring, as the +case might be, or while they have been straying a little in the bush +paths between their village and another. Sometimes they would describe +how the slave-catchers had enticed them into the bush by showing them +some gaudy piece of cloth or offered them a few beads or negro bells, +others had been captured in some raid by one town or village on another. + +Therefore domestic slavery in its effect on the interior tribes is doing +very near the same amount of harm now that it did in days gone by. It +keeps up a constant fear of strangers, and causes terrible feuds between +the villages in the interior. + +What is the use of all the missionaries' teaching to the young girl +slaves so long as they are only chattels, and are forced to do the +bidding of their masters or mistresses, however degrading or filthy that +bidding may be? + +The Ju-Juism of Brass is a sturdy plant, that takes a great deal of +uprooting. A few years ago a casual observer would have been inclined +to say the missionaries are making giant strides amongst these people. I +remember, as evidence of how keenly these people seemed to take to +Christianity up to a certain point, a little anecdote that the late +Bishop Crowther once told me about the Brass men. I think it must have +been a very few years before his death. I saw the worthy bishop +staggering along my wharf with an old rice bag full of some heavy +articles. On arriving on my verandah he threw the bag down, and after +passing the usual compliments, he said, "You can't guess what I have got +in that bag." I replied I was only good at guessing the contents of a +bag when the bag was opened; but judging from the weight and the +peculiar lumpy look of the outside of the bag, I should be inclined to +guess yams. "Had he brought me a present of yams?" I continued. "No," he +replied; "the contents of that bag are my new church seats in the town +of Nimbe; the church was only finished during the week, and I decided to +hold a service in it on Sunday last; and, do you believe me, those logs +of wood are a sample of all we had for seats for most part of the +congregation! I have therefore brought them down to show you white +gentlemen our poverty, and to beg some planks to make forms for the +church." I promised to assist him, and he left, carefully walking off +with his bag of fire-wood, for that was all it was, cut in lengths of +about fifteen inches, and about four inches in diameter. Here ends my +anecdote, so far as the bishop was concerned, for he never came back to +claim the fulfilment of my promise; but later on one of my clerks +reported to me that there had been a great run on inch planks during the +week, and that the purchasers were mostly women, and the poorest natives +in the place. This fact, coupled with the fact that the bishop never +came back for the planks he had begged of me, caused me to make some +inquiries, and I found that the church had been plentifully supplied +with benches by the poorer portion of the congregation. + +Yet how many of these earnest people could one guarantee to have +completely cast out all their belief in Ju-Juism? If I were put upon my +oath to answer truthfully according to my own individual belief, I am +afraid my answer would be _not one_. + +What an awful injustice the missionary preaches in the estimation of the +average native woman, when he advises the native of West Africa to put +away all his wives but one. Supposing, for instance, it is the case of a +big chief with a moderate number of wives, say only twenty or thirty, he +may have had children by all of them, or he may have had children by a +half dozen of them,--what is to become of those wives he discards? are +they to be condemned to single blessedness for the remainder of their +days? Native custom or etiquette would not allow these women to marry +the other men in the chief's house; they can't marry into other houses, +because they would find the same condition of things there as in their +own husband's house, always supposing Christianity was becoming general. +These difficulties in the way of the missionary are the Ju-Ju priests' +levers, which they know well how to use against Christianity, and which +accounts for the frequent slide back to Ju-Juism, and in some cases +cannibalism of otherwise apparently semi-civilized Africans. + +The Pagan portion of the inhabitants of the Brass district have still +their old belief in the Ju-Ju priests and animal worship. + +The python is the Brass natives' titular guardian angel. So great was +the veneration of this Ju-Ju snake in former times, that the native +kings would sign no treaties with her Britannic Majesty's Government +that did not include a clause subjecting any European to a heavy fine +for killing or molesting in any way this hideous reptile. When one +appeared in any European's compound, the latter was bound to send for +the nearest Ju-Ju priest to come and remove it, for which service the +priest expected a dash, _id est_, a present; if he did not get it, the +chances were the priest would take good care to see that that European +found more pythons visited him than his neighbours; and as a rule these +snakes were not found until they had made a good meal of one of the +white man's goats or turkeys, it came cheaper in the long run to make +the usual present. + +It is now some twenty years ago that the then agent of Messrs. Hatton +and Cookson in Brass River found a large python in his house, and killed +it. This coming to the ears of the natives and the Ju-Ju priests, caused +no little excitement; the latter saw their opportunity, worked up the +people to a state of frenzy, and eventually led them in an attack on the +factory of Messrs. Hatton and Cookson, seized the agent and dragged him +out of his house on to the beach, tied him up by his thumbs, each Ju-Ju +priest present spat in his mouth, afterwards they stripped him naked and +otherwise ill treated him, besides breaking into his store and robbing +him of twenty pounds worth of goods. The British Consul was appealed to +for redress, and upon his next visit to the river inquired into the +case, but, _mirabile dictu_, decided that he was unable to afford the +agent any redress, as he had brought the punishment on himself. I don't +mention the name of this Consul, as it would be a pity to hand down to +posterity the fact that England was ever represented by such an idiot. + +Besides the python the Brass men had several other secondary Ju-Jus; +amongst others may be mentioned the grey and white kingfisher, also +another small bird like a water-wagtail, besides which, in common with +their neighbours, they believed in a spirit of the water who was +supposed to dwell down by the Bar, and to which they occasionally made +offerings in the shape of a young slave-girl of the lightest complexion +they could buy. + +The burial customs of this people differed little from others in the +Niger Delta, but as I was present at the burial of two of their +kings--viz. King Keya and King Arishima, at which I saw identically the +same ceremonial take place, I will describe what I saw as far as my +memory will serve me, for the last of these took place about thirty +years ago. + +The grave in this instance was not dug in a house, but on a piece of +open ground close to the king's house, but was afterwards roofed over +and joined on to the king's houses. The size of the grave was about +fourteen by twelve feet, and about eight feet deep. At the end where the +defunct's head would be, was a small table with a cloth laid over it, +upon this were several bottles of different liquors, a large piece of +cooked salt beef and sundry other cooked meats, ship's biscuits, &c. The +ceiling of this chamber was supported by stout beams being laid across +the opening, upon which would be placed planks after the body had been +lowered into position, then the whole would be covered over with a part +of the clay that had been taken out of the hole, the rest of the clay +being afterwards used to form the walls of the house, that was +eventually constructed over the grave; a small round hole about three +inches in diameter being made in the ceiling of the grave, apparently +about over the place where the head of the corpse would lay. Down this +would be poured palm wine and spirits on the anniversaries of the king's +death, by his successor and by the Ju-Ju priests. This part of the +ceremony would be called "making his father," if it was a son who +succeeded; if it was not a son, he would describe it as "making his big +father"; though he was perhaps no blood relation at all. + +Previous to the burial the body of the king lay in state for two days in +a small hut scarcely five feet high, with very open trellis work sides. +I believe they would have kept the body unburied longer if they could +have done so, but at the end of the second day his Highness commenced to +be very objectionable. The king's body was dressed for this ceremony in +his most expensive robes, having round the neck several necklaces of +valuable coral, to which his chiefs would add a string more or less +valuable according to their means, as they arrived for the final +ceremony. The Europeans were expected to contribute something towards +the funeral expenses, which contribution generally consisted of a cask +of beef, a barrel of rum, a hundredweight of ship's biscuits, and from +twenty to thirty pieces of cloth. Even in this there was a certain +amount of rivalry shown by the Europeans, to their loss and the natives' +gain. One knowing trader amongst them on this occasion had just received +a consignment of imitation coral, an article at that time quite unknown +in the river, either to European trader or to natives; so he decided to +place one of these strings of imitation coral round the king's neck +himself, and thus create a great sensation, for had it been real coral +its value would have been one hundred pounds. He had, however, not +counted on the king's very objectionable state, and when he proceeded to +place his offering round the king's neck, he nearly came to grief, and +did not seem quite himself until he had had a good stiff glass of brandy +and water. The news spread like wildfire of this man's munificence, and +soon the principal chiefs waited upon him to thank him for his present +to their dead king; the other Europeans were green with jealousy, though +each had in his turn tried to outdo his neighbour; unfortunately, there +was a Scotchman there "takin' notes," and faith he guessed a ruse, but +he was a good fellow and friend of the donor, and kept the secret for +some years, and did not tell the tale until it could do his friend no +harm. + +The cannons had been going off at intervals for the last two days. +Towards ten o'clock of the second night after death the king was placed +in a very open-work wicker casket, and carried shoulder high round the +town, and then finally deposited in his grave. During this time the +cannons were being continually fired off, and individuals were assisting +in the din by firing off the ordinary trade gun. I and another European +concealed ourselves near the grave, and carefully watched all night to +see if they sacrificed any slaves on the king's grave, or put any poor +creatures down into the grave to die a lingering death; but we saw +nothing of this done, though we had been informed that no king or chief +of Brass was ever buried without some of his slaves being sent with him +into the next world; as our informant explained, how would they know he +had been a big man in this life if he did not go accompanied by some of +his niggers into the next? + +The firing of cannon is kept up at intervals for an indefinite number of +days after the final interment; but there is no hard and fast rule as +to its duration as far as I have been able to ascertain, and I think +myself it is ruled by the greater or less liberality of the successors, +who are the ones who have to pay for the gunpowder. + +Amongst other customs that are common to all these rivers and this river +is the killing of twin children; but since the mission has been +established here the missionaries have done their utmost to wean the +people from this remnant of savagery. + +A curious custom that I have heard of in most of these rivers is the +throwing into the bush, to be devoured by the wild beasts, any children +that may be born with their front teeth cut. I found this custom in +Brass, but with an exception, _id est_, I knew a pilot in Twon Town who +had had the misfortune to be born with his upper front teeth through; +whether it was because it was only the upper teeth that were through, or +whether it was that the law is not so strictly carried out in the case +of a male, I was never able to make sure of; however, he had been +allowed to live, but it appears in his case some part of the law had to +be carried out at his death, viz. he was not allowed to be buried, but +was thrown into the bush, to fall a prey to the wild beasts, and any +property he might die possessed of could not be inherited by any one, +but must be dissipated or thrown into the bush to rot. I believe the +Venerable Archdeacon Crowther has been instrumental in saving several of +these kind of children in Bonny. + +The women of Brass are, like their sisters in Benin river, moving on +towards women's rights; for though they have been for many generations +the hewers of wood and drawers of water, and made to do most of the hard +work of the country, they had commenced some years ago to enjoy more +freedom than their sisters in the leeward rivers. They still do most of +the fishing, and the fishing girls of Twon Town used to present a pretty +sight as some fifteen or twenty of their tiny canoes used to sweep past +the European factories, each canoe propelled by two or three graceful, +laughing, chattering girls; with them would generally be seen a canoe or +two paddled by some dames of a maturer age. Though _passee_ as far as +their looks were concerned, they could still ply their paddle as well as +the best amongst the younger ones, as they forced their frail canoes +through water to some favourite quiet blind creek where the currentless +water allowed them to use their preparation[83] for stupefying the fish, +and in little over three hours you might see them come paddling back, +each tiny canoe with from fifty to a hundred small grey mullet, +sometimes with more and occasionally with a few small river soles. + +The Brass man, like his neighbours, had his public Ju-Ju house as well +as his private little Ju-Ju chamber, the latter was to be found in any +Brass man's establishment which boasted of more than one room; those who +could not afford a separate chamber used to devote a corner of their own +room, where might be seen sundry odds and ends bespattered with some +yellow clay, and occasionally a white fowl hung by the leg to remain +there and die of starvation and drop gradually to pieces as it +decomposed. + +The public Ju-Ju house at Obulambri was not a very pretentious affair; +it consisted of a native hut of wattle and daub, the walls not being +carried more than half way up to the eaves, roofed with palm mats; in +the centre was an iron staff about five feet high, surrounded by eight +bent spear heads; this was called a tokoi, at the foot of it was a hole +about three inches in diameter, down which the Ju-Ju priests would pour +libations of tombo or palm wine, as a sacrifice to the Ju-Ju. I was +informed that this Ju-Ju house was built over the grave of the original +founder of Obulambri town. Behind the tokoi, on a kind of altar raised +about eighteen inches from the ground, were displayed about a dozen +human skulls; at the time I visited it the Ju-Ju man explained to me +that the greater part of these had belonged to New Calabar prisoners +taken in their last war with those people; besides the skulls were +sundry odds and ends of native pottery, as also a few bowls and jugs of +European manufacture. What part this pottery played in their devotions I +could never get a Ju-Ju man to explain, some of them appeared to have +held human blood. Stacked up in one corner were a few human bones, +principally thigh and shin bones. + +The Brassmen do not often sacrifice human beings to their Ju-Jus, except +in time of war, when all prisoners without exception were sacrificed. + +Their Ju-Ju snake occasionally secured a small child by crawling +unobserved into a house when the elders were absent or asleep. I once +was passing through a small fishing village in the St. Nicholas river, +when most of the inhabitants were away fishing, and hearing terrible +screams went to see what was the cause of the trouble, and found several +women wringing their hands and running to and fro in front of a small +hut. For several minutes I could not get them to tell me what was the +cause of their trouble; at last one of them trembling, with the most +abject fear and quite unable to speak, pointed to the door of the hut. +I went and looked in, but it was so dark I could see nothing at first, +so stepped inside; when, getting accustomed to the semi-darkness, I saw +a large python, some ten or twelve feet long, hanging from the ridge +pole of the hut immediately over a child about two years old that was +calmly sleeping. To snatch up the child and walk out was the work of a +moment. I then found that the woman who had pointed to the door of the +hut was the mother of the child--her gratitude to me for delivering her +child from certain death can be more easily imagined than described. +Upon asking why she had not acted as I had done, she replied she dare +not have interfered with the snake in the way I had done. I afterwards +asked several of the more intelligent natives of Brass if the Ju-Ju law +did not allow a mother to save her child in such a case. Some said she +was a fool woman, and that she could have taken her child away the +moment she saw it in danger; but others said had she done so, she would +have been liable to be killed herself or pay a heavy fine to the Ju-Ju +priests; and I am inclined to believe the latter version to be +correct.[84] + +Amongst other curious customs these people make use of the feather +ordeal, to find out robbery, witchcraft, and adultery, &c. In this +ordeal it rests a great deal with the Ju-Ju man who performs it whether +it proves the party guilty or not. This ordeal is performed as +follows:--The Ju-Ju man takes a feather from the underpart of a fowl's +wing, making choice of a stronger or weaker one, according to how he +intends the ordeal shall demonstrate, then, drawing the tongue of the +accused as far out of his mouth as he can, forces the quill of the +feather through from the upper side and draws it out by grasping the +point of the feather from the under side of the tongue; if the feather +is unbroken the accused person is proved guilty, if on the contrary the +feather breaks in the attempt to pass it through the tongue it proves +the innocence of the person. It may be seen from this description how +very easy it was to prove a person innocent, the mere fact of the +feather breaking in the attempt to push it through the tongue being +sufficient; thus, when suitably approached, the Ju-Ju man could not only +prove a person's innocence, but also save him any inconvenience in +eating his mess of foo foo and palaver sauce that evening. + + +NEW CALABAR + +The intervening rivers between the Brass and New Calabar Rivers are the +St. Nicholas, the St. Barbara, the St. Bartholomew, and the Sombrero; +the influence of the king of New Calabar may be said to commence at the +St. Bartholomew River, extending inland to about five or ten miles +beyond the town of Bugama. The lower parts of the St. Bartholomew and +the numerous creeks, running between that river and New Calabar are +mostly inhabited by fishermen and their families, their towns and +villages being without exception the most squalid and dirty of any to be +found in the Delta. Beyond fishing, the males seem to do little else +than sleep; occasionally the men assist their wives and children in +making palm-leaf mats, used generally all over the Delta in place of +thatch--not a very profitable employment, as the demand varies +considerably according to the seasons. After a very rough and +boisterous rainy season, the price may be two shillings and sixpence, or +its equivalent, for four hundred of these mats, each mat being a little +over two feet in length, but falling in bad times to two shillings and +sixpence for five to six hundred. A roof made with these mats threefold +thick will last for three years. + +These people call themselves Calabar men simply because they live within +the influence of the Calabarese. In the upper part of these small +rivers, about a day's journey by canoe from the mouth of St. +Bartholomew, is the chief town of a small tribe of people called the +Billa tribe, connected by marriage with the Bonny men, several of the +kings of Bonny having married Billa women. These people are producers in +a small way of palm-oil, and though they are located so close to the New +Calabar people, prefer to sell their produce to the Bonny men, who send +their canoes over to the Billa country to fetch the oil, the latter +people not having canoes large enough for carrying the large puncheons +which the Bonny men send over to collect their produce in. + +The New Calabar men are now split up into three towns called Bugama, +where the king lives; Abonema, of which Bob Manuel is the principal +chief; and Backana, where the Barboy House reside. Besides they have +numerous small towns scattered about in the network of creeks connecting +the Calabar River with the Sombrero River. Previous to 1880 these people +all dwelt together in one large town on the right bank of the Calabar +River, nearly opposite to where the creek, now called the Cawthorne +Channel,[85] branches off from the main river. + +For some few years previous the chief of the Barboy House, Will Braid, +had incurred the displeasure of the Amachree house, which was the king's +house. For certain private reasons the king, with whom sided most of the +other chiefs, had decided to break down the Barboy house, which had +been a very powerful house in days anterior to the present king's +father, and tradition says that the Barboys had some right to be the +reigning house. Will Braid, the head of the house at this time, had by +his industry and honourable conduct raised the position of the house to +very near its former influence. This was one of the private reasons that +caused the king to look on him with disfavour. + +When one of these West African kinglets decides that one of their chiefs +is getting too rich, and by that means too powerful, he calls his more +immediate supporters together, and they discuss the means that are to be +used to compass the doomed one's fall. If he be a man of mettle, with +many sub-chiefs and aspiring trade boys, the system resorted to is to +trump up charges against him of breaches of agreement as to prices paid +by him or his people in the Ibo markets for produce, and fine him +heavily. If he pays without murmur, they leave him alone for a time; but +very soon another case is brought against him either on the same lines +or for some breach of native etiquette, such as sending his people into +some market to trade where, perchance, he has been sending his people +for years; but the king and his friendly chiefs dish up some old custom, +long allowed to drop in abeyance, by which his house was debarred from +trading in that particular market. The plea of long usance would avail +him little; another fine would be imposed. This injustice would +generally have the effect desired, the doomed one would refuse to pay, +then down the king would come on him for disregarding the orders of +himself and chiefs; fine would follow fine, until the man lost his head +and did some rash act, which assisted his enemies to more certainly +compass his ruin. Or he does what I have seen a persecuted chief do in +these rivers on more than one occasion: that is, he gathers all his +wives and children about him, together with his most trusted followers +and slaves, also any of his family who are willing to follow him into +the next world, lays a double tier of kegs of gunpowder on the floor of +the principal room in his dwelling-house and knocks in the heads of the +top tier of kegs. Placing all his people on this funeral pile, he seats +himself in the middle with a fire-stick grasped in his hand, then sends +a message to the king and chiefs to come and fetch the fines they have +imposed on him. The king and chiefs generally shrewdly guessed what this +message meant, and took good care not to get too near, stopping at a +convenient distance to parley with him by means of messengers. The +victim finding there was no chance of blowing up his enemies along with +himself and people, would plunge the fire-stick into the nearest keg, +and the next moment the air would be filled with the shattered remains +of himself and his not unwilling companions. + +Having digressed somewhat to explain how chiefs are undone, I must +continue my account of the New Calabar people and the cause of their +deserting their original town. This was brought about by Will Braid, on +whom the squeezing operation had been some time at work. He turned at +bay and defied the king and chiefs; this led to a civil war, in which he +was getting the worst of the game, so one dark night he quietly slipped +away with most of his retainers and took refuge in Bonny. This led to +complications, for Bonny espoused the cause of W. Braid and declared war +against New Calabar; thus in place of suppressing Will Braid they came +near to being suppressed themselves, the Bonny men very pluckily +establishing themselves opposite New Calabar town, where they threw up +a sand battery, in which they placed several rifled cannon, and did +considerable damage to the New Calabar town, from whence a feeble return +fire was kept up for several days, during which time the Calabar men +occupied themselves in placing their valuables and people in security, +and eventually, unknown to the Bonny men, clearing out all their war +canoes and fighting men through creeks at the back of their town to the +almost inaccessible positions of Bugama and Abonema. The Bonny men +continued the bombardment, but finding there was no reply from the town, +despatched, during the night, some scouts to find out what was the +position of things in the New Calabar town; on their return they +reported the town deserted. The Bonny men lost no time in following the +New Calabar men to their new position, but found Bugama inaccessible, so +turned their attention to Abonema, which they very pluckily assaulted, +but were repulsed with considerable loss, losing one of their best war +canoes, in which was a fine rifled cannon; at the same time the Bonny +chief, Waribo, who had most energetically led the assault, barely +escaped with his life, as he was in the war canoe that had been sunk by +the New Calabar men. This victory was very pluckily gained by Chief Bob +Manuel and his people, who were greatly assisted in the defence of their +position by having been supplied at an opportune moment with a +mitrailleuse by one of the European traders in the New Calabar river. +This defeat somewhat cooled the courage of the Bonny men; the war +however continued to be carried on in a desultory manner for several +months, until both sides were tired of the game, and at last all the +questions in dispute between the king and chiefs of New Calabar and Will +Braid, and the matters in dispute between the New Calabar men and the +Bonny men were by mutual agreement left to the arbitration of the king +and chiefs of Okrika, and King Ja Ja and the chiefs of Opobo. The +arbitrators met on board one of Her Majesty's vessels in Bonny River in +1881, King Ja Ja being represented by Chief Cookey Gam and several other +chiefs, the king and chiefs of Okrika being in full force. The result of +the arbitration did not give complete satisfaction to any party, owing +to the advice of Ja Ja on the affair not having been listened to in its +entirety. However, W. Braid returned to New Calabar territory and +founded a town of his own, assisted by his very faithful Chief Yellow of +Young Town. Thus ended the last war between the old rivals Bonny and New +Calabar. It is on record that these two countries had been scarcely ever +at peace for any length of time since New Calabar was first founded some +two hundred and fifty years ago, when, tradition says, one of the +Ephraim Duke family left Old Calabar and settled at the spot from whence +they retired in 1880. + +Old traders I met with in the early sixties informed me that during one +of these wars, between the years 1820 and 1830, the king Pepple, then +reigning in Bonny succeeded in capturing the king of Calabar of that +time (the grandfather of the last king Amachree), and to celebrate his +victory and royal capture, made a great feast to which he invited all +the European slave traders then in his country. The feast was a right +royal one, the king had a special dish prepared for himself which was +nothing less than the heart of his royal captive, torn from his scarcely +lifeless body. + +The New Calabar people, though said to be descended from the Old Calabar +race, have not retained any of the characteristics of the latter, +neither in their language nor dress, nor have they retained the +elaborate form of secret society or native freemasonry peculiar to the +Efik[86] race called Egbo. + +Their religion is the same animistic form of Ju-Juism and belief in the +oracle they call Long Ju-Ju situated in the vicinity of Bende in the +hinterland of Opobo, common to all the inhabitants of the Delta; besides +the latter, they are believers in the power of a Ju-Ju in some mystic +grove in the Oru country. The peculiar test at this latter place is said +to have been established by some ancient dame having uttered some +fearful curse or wish at the spot where the ordeal is administered. The +descriptions of this are rather vague, as no one who has undergone it +has ever been known to return, that is, if he has really seen the oracle +work, for if it works it is a sign of his guilt and drowns him; if he is +innocent it does not work, so on his return he is not in a position to +describe it. But the proprietors of this interesting Ju-Ju have for very +many years found that a nigger fetches a better price alive than when +turned into butcher's meat; they have therefore been in the habit of +selling the guilty victim into slavery in as far distant a country as +possible; but occasionally one of these men have drifted down to the +coast again, but dare not return to his own country as no one would +believe he was anything else but a spirit. One of these "spirits" I had +the pleasure to interview on one occasion, and he told me that the only +ones who were actually drowned were the old or unsaleable men; when two +men went to this Ju-Ju or ordeal well, to decide some vital question +between them, the party taking best would want to see his dead or +drowned opponent; for this purpose the Ju-Ju priests always kept a few +of the old and decrepit votaries on hand to be drowned as required, but +the opponent was never allowed to stand by and see the oracle work, but +was taken up to the well and allowed to see a dead body lying at the +bottom, and after he had glanced in and satisfied himself there was a +drowned person there, he would be hurried away by the Ju-Ju priests and +their assistants. That these priests had the supernatural power to make +the water rise up in the well, this "spirit" thoroughly believed, and +when I offered the suggestion of an underground water supply brought +from some higher elevation, he scouted the idea and gave me his private +opinion thus: "White man he no be fit savey all dem debly ting Ju-Ju +priest fit to do; he fit to change man him face so him own mudder no fit +savey him; he fit make dem tree he live for water side, bob him head +down and drink water all same man; he fit make himself alsame bird and +fly away; you fit to look him lib for one place and you keep you eye for +him, he gone, you no fit see him when he go." + +Which little speech turned into ordinary English meant to say that white +people could not understand the devilish tricks the Ju-Ju priests were +able to do, they could so disguise a person that his own mother would +not recognise him, this without the assistance of any make-up but simply +from their devilish science; that they could cause a tree on the banks +of a river to bend its stem and imbibe water through its topmost +branches; that they could change themselves into birds and fly away; and +lastly, that they could make themselves invisible before your eyes and +so suddenly that you could not tell when they had done so. + +I asked him why the Ju-Ju man had not altered him, so that when he sold +him it would be impossible for any one who had known him in his own +country ever to recognise him if they saw him in another. His reply was: +"Ju-Ju man savey them man what believe in Ju-Ju no will believe me dem +time I go tell dem I be dem Os[=u]k[=u] of Young Town come back from +Long Ju-Ju. He savey all man go run away from me in my own country." +"Well," I said, "how about the people amongst whom you now are? they +believe in very nearly the same Ju-Jus that your own people do, what do +they say about you?" "Oh! they say I be silly fellow and no savey I done +die one time, and been born again in some other country." I then asked +him how they accounted for his knowing about the people who were still +alive in his own country and to be able to talk about matters which had +taken place there within the previous five or six years. Then I got the +word the inquirer in this part of the world generally gets when he +wishes to dive into the inner circles of native occultism, viz., +"Anemia," which means "I don't know." + +The chiefs in New Calabar in the days of the last king's father were an +extremely fine body of men, both physically and commercially; the latter +quality they owed to the strong hand the king kept over them, and the +excellent law he inaugurated when he became the king with regard to +trade, viz., that no New Calabar chief or other native was allowed to +take any goods on credit from the Europeans. His power was absolute, and +considering that he inherited his father's place at a time when the +country was in the throes of war with Bonny--his father being the king +captured by the king of Bonny mentioned previously--the success of his +rule was wonderful, for he pulled his country together and carried on +the war with such ability that Bonny ultimately was glad to come to +terms; a peace was agreed upon which lasted many years, until the old +king of Bonny died, and his son wishing to emulate his father re-opened +hostilities, but with such ill-success and loss to his country that it +eventually led to his being deposed and exiled from his country for some +years. + +The New Calabar people are and have been always great believers in +Ju-Juism, the head Ju-Ju priest being styled the Ju-Ju king and ranking +higher than the king in any matters relating to purely native affairs. + +The shark is their principal animal deity, to which they were in the +habit of sacrificing a light-coloured child every seven years. This used +to be openly and ostentatiously performed by a procession of a +half-dozen large canoes being formed up at the town of New Calabar, each +canoe being manned by forty to fifty paddlers; in the midships of each +canoe a deck some ten feet long would be placed on which the Ju-Ju +priests and a number of the younger chiefs and the grown-up sons of the +chief men would huddle together and keep up a continuous howling and +dancing, accompanied with the waving of their hands and handkerchiefs, +until they arrived down near the mouth of the river. When the water +began to be so rough that the singers and dancers could not keep their +feet, it was a sign the offering must be cast into the sea; the Ju-Ju +men and their assistants all supplicating their friend the shark to +intercede with the Spirit of the Water to keep open the entrance to +their river and cause plenty of ships to come to their river to trade. + +Their Ju-Ju house in their original town was a much larger and more +pretentious edifice than that of Bonny, garnished with human and goats' +skulls in a somewhat similar manner, unlike the Bonny Ju-Ju house in the +fact that it was roofed over, the eaves of which were brought down +almost to the ground, thus excluding the light and prying eyes at the +same time; at either side of the main entrance, extending some few feet +from the eaves, was a miscellaneous collection of iron three-legged +pots, various plates, bowls and dishes of Staffordshire make, all of +which had some flower pattern on them, hence were Ju-Ju and not +available for use or trade--the old-fashioned lustre jug, being also +Ju-Ju, was only to be seen in the Ju-Ju house, though a great favourite +in Bonny and Brass as a trade article--at this time all printed goods or +cloth with a flower or leaf pattern on them were Ju-Ju. Any goods of +these kinds falling into the hands of a true believer had to be +presented to the Ju-Ju house. As traders took good care not to import +any such goods, people often wondered where all these things came from. +Had they arrived shortly after a vessel bound to some other port had had +the misfortune to be wrecked off New Calabar, they would have solved the +problem at once, for anything picked up from a wreck which is Ju-Ju has +to be carried off at once to the Ju-Ju house. I remember on one occasion +visiting this Ju-Ju house just after a large ship called the _Clan +Gregor_ bound into Bonny had been wrecked off New Calabar, and found the +Ju-Ju house decked both inside and out with yards of coloured cottons +from roof to floor; but the Ju-Ju priests did not get all their rights, +for some tricky natives on salving a bale of goods would carefully slit +the bale just sufficiently to see what were the goods inside, and +should they be Ju-Ju would not open them, but take them to their +particular friend amongst the European traders, and get him to send them +away to some other river for sale on joint account. + +Every eighth day is called Calabar Sunday, the day following being +formerly the market day or principal receiving day for the white traders +of the native produce, which consisted principally, and still does, of +palm oil. The native Sunday was passed in olden days by the chief in +receiving visits from the white men and jamming[87] with them for any +produce he had the intention of selling the following day, or clearing +up any little Ju-Ju matters that he had been putting off for the want of +a slack day, not because it was his Sunday, but because that was a day +on which by custom he could not visit the ships. I remember it was on +paying a visit to old King Amachree, the father of the late king of the +same name, I saw for the first time a native sacrifice. I was then +little more than a boy as a matter of fact, I was under seventeen years +of age, but filling a man's place in New Calabar who had been invalided +home. The old king had taken me under his special protection and gave me +much good advice and counsel, which was of great use to me in my novel +position. My employers ought to have been very thankful to him, for +though I was the youngest trader in the river by some twelve years, I +held my own with them and got a larger share of the produce of the river +than my predecessor had done, all owing to the old brick of a king, who +would come and see how I was doing on the big trade days, and if he +thought I was not doing as well as my neighbours he would send off a +message to a small creek close to the shipping, where the natives used +to wait with their oil until it was jammed for, _id est_, agreed for, +and order three or four canoes of oil to be sent off to me, though I had +not seen its owner to agree with him as to what he was to get for it. I +held this appointment for a little over six months, when, my senior +having returned, I had to go back to my duties in Bonny under the chief +agent of the firm, a Captain Peter Thompson, one of the kindest-hearted +skippers that ever entered Bonny river. In those days we all had some +nickname that we were known by amongst the natives, and another amongst +the white men. Amongst the former he was called Calla Thompson, because +he was short, in contradistinction to another Thompson who was tall, +called Opo Thompson; but his name amongst the white men was Panter +Thompson, owing to his inability to pronounce the "th" in panther during +a discussion as to whether we had tigers or only panthers on the West +Coast of Africa. Poor Panter, after a most successful voyage of a little +over two years, was preparing to return home, and had only a few more +weeks to remain in Bonny, when in stepping into his boat his foot +slipped and he fell into the river at a point known to be infested with +sharks. A brother skipper jumped into the boat, and actually clutched +him by his cap at the same moment poor Panter said "I am gone, Ned!" no +doubt feeling himself being drawn down by some hungry shark. + +His son now commands one of the finest steamers of the African Steamship +Company, and seems to have inherited in a marked degree all the good +qualities of his father; so, travellers to West Africa, if you want a +comfortable ship and a thorough good fellow to travel with, take your +passage in the ship commanded by Captain Willie Thompson, R.N.R. + +But this is digressing. I must get back to New Calabar and tell you what +I saw at my introduction to Ju-Juism under the auspices of dear old King +Amachree. The occasion was the swearing Ju-Ju with some people in the +interior, with whom they had only lately opened up commercial relations, +and they wanted them to swear they would trade with no other people but +them. The deputation, who represented the market people, looked as wild +a lot as one could wish to see, and, as far as I could make out, the +ceremony I was watching was a kind of preliminary canter to a more +impressive, and most likely more diabolical one to be carried out at +some future date in the stranger folks' country. On this occasion the +officiating Ju-Ju priest did not seem to address any of his words to the +strangers, who looked on with a certain amount of fear depicted in their +countenance. + +The Ju-Ju priest was clothed (?) in a superb dark-coloured and +greasy-looking rag about his loins, barely sufficient to satisfy the +easiest going of European Lord Chamberlains; but from the expressive +grunts of satisfaction which greeted his appearance in the Ju-Ju house, +I was led to suppose his dress was quite correct and proper for the +occasion. His head was shaved on the right side, and all down his right +side and leg he had been dusted over with some greyish-white native +chalk. He said a few words in an undertone to one of his assistants, who +went out of sight for a moment or so and quickly returned with a very +fine almost milk-white goat, the poor beast seeming to anticipate its +fate from its fearfully loud bleating. The Ju-Ju priest seized the poor +beast by its muzzle with his left hand, and dexterously tossing its body +under his left arm, forced its head back towards his left shoulder until +the neck of the beast formed an arc, his assistant handing him at this +moment a very sharp white-handled spear-pointed knife, which he drew +across the animal's throat, almost severing its head from its body. +Quick as lightning he dropped on one knee and held the bleeding animal +over a receptacle, having the appearance of a large soup plate, +fashioned in the clay of the ground immediately in front of the altar +arrangement. In the centre of this plate was a hole down which the +quickly coagulating blood slowly trickled; after the interval of what +appeared to me minutes, but was in fact most likely less than a minute, +the Ju-Ju man laid the lifeless body of the goat down with its neck over +the opening in the plate, leaving it there to drain. At the moment of +the sacrifice various gongs and old ship bells were struck by young men +stationed near them for that purpose--a wrecked ship's bell being +generally presented to the Ju-Ju house, though not as in the case of +Ju-Ju goods by law prescribed. New Calabar people had been fairly well +observant of this custom, and the wrecks numerous, judging from the +number of ships' bells in the Ju-Ju house. At every movement of the +Ju-Ju priest the king and chief would grunt out a noise very much +resembling that auld Scotch word "ahum." + +The Ju-Ju house had amongst its possessions several ill-shapen wooden +idols, and scattered about the affair that represented an altar were +various small idols looking very much like children's dolls; also +several large elephant's tusks, and two or three very well carved ones, +with the usual procession of coated and naked figures winding round +them. + +The present king of New Calabar[88] is a son of my old friend King +Amachree, and is called King Amachree also, but has shown little of the +ability of his late father, being completely led by the nose by his +brother George Amachree, who practically rules both king and people. + +The former is a small, quiet, and rather amiable man, but of a +vacillating and unreliable character; his brother and prime minister is, +on the contrary, a tall and very fine specimen of the negro race, +endowed by nature with a very suave and not unmusical voice, a very able +speaker, clear and logical reasoner, but of a very grasping nature--an +excellent and successful trader and exceedingly nice man to deal with, +as long as he has got things moving the way that suits him and his +policy; but when thwarted in his designs, trading or political, he +becomes a difficult customer to deal with, and a very unpleasant and +objectionable type of negro "big man." Nevertheless, had he had the +fortune to have been born in a civilised Africa, I feel confident his +natural abilities, assisted by education, would have made him a man of +eminence in whatever country his lot might have been cast. + +Most of the New Calabar chiefs bear a very favourable repute amongst the +white traders, and compare very favourably intellectually with the +neighbouring chiefs of the Niger Delta. + +Another chief of no mean capacity is Bob Manuel, of Abonema, exceedingly +neat, almost a dandy in appearance, a very shrewd trader, clear and +concise in his speech, honourable in all his dealings, of a very +reserved temperament; but a charming man to talk with, once started on +any topic that interests him or his visitor. + +Owing to some peculiarities in their dress, the New Calabar chiefs are +very different to the chiefs in other parts of the Delta. They never +appear outside of their houses unless robed in long shirts (made of real +india madras of bold check patterns, in which no other colour but red, +blue and white is ever allowed to be used) reaching down to their heels; +under this they wear a singlet and a flowing loin cloth of the same +material as their shirts. Of late years, during the rainy season, some +of them have added elastic-side boots and white socks, but the most +curious part of their get-up is their head-gear, for since about 1866 +they have taken to wearing wigs. These are only worn on high days and +holidays and at special functions, but the effect sometimes is so +utterly ridiculous as to be more than strangers can look at without +laughing. Imagine an immensely stout and somewhat podgy negro with +elastic-side boots, white stockings, long shirt, several strings of +coral hung round his neck and hanging in festoons down as far as where +his waistcoat would end, did he wear one, a Charles II. light flaxen +wig, the latter topped up by an ordinary stove-pipe black silk hat! + +This fashion of wearing wigs, I am afraid, was unconsciously inaugurated +by me, having taken with me in 1865 to New Calabar some wigs that I had +used in some private theatricals in England. A chief named Tom Fouche +saw them, and was enchanted with a nigger's trick wig, the top of which +could be raised by pulling a hidden silk cord, and eventually he became +the proud possessor of my stock, and produced a great sensation the +first public festival he appeared at. Previous to this I never saw a wig +in New Calabar; as a matter of fact, they have no excuse for them, a +bald-headed native being an almost unheard-of curiosity, and grey or +white heads are very scarce. Alas! like all pioneers, I did not reap the +reward I should have done, as I left the New Calabar river before the +fashion had caught on, and Messrs. Thomas Harrison and Co., of +Liverpool, became the principal purveyors of wigs to the Court of New +Calabar. + +These people are remarkable for the bold stand they have made against +the persecution of their neighbours almost from the day their founder +planted his foot on the New Calabar soil, or mud rather, I should say; +besides their wars with the Bonny men, they were often attacked by the +Brass men, allies of Bonny. With the Okrika men they were almost +constantly at war. This latter was a kind of guerilla warfare carried on +in the creeks, and consisted in seizing any unprotected small canoe with +its crew of two or three men or women and cargo, the latter generally +being yams or Indian corn, the custom being on both sides to eat these +prisoners. + +The Church Missionary Society established a mission here in 1875, but +during the war of 1879 and 1880 the missionary had to leave. Their +success had not been brilliant up to this date, owing, no doubt, in some +measure, to the immense power wielded by the Ju-Ju priests in New +Calabar. + +It was not until 1887-8 that the missionaries were able to again +commence their labours amongst these people, and then not in the +principal town. Archdeacon Crowther, however, succeeded about this time +in getting a plot of ground in Bob Manuel's town, Abonema, for the +purpose of building a mission station. As to the success of this last +effort I can't speak from personal observation, as I left this river +shortly afterwards myself; in fact, it was on my last visit to Abonema +that I conveyed in my steamer, the _Quorra_, the missionary and his wife +to their new home from Brass. They were a young couple of very well +educated and most intelligent Sierra Leone natives. + + +BONNY AND THE PEPPLE FAMILY + +This river was the most important slave market in the Delta, as a matter +of fact surpassing in numbers of slaves exported any other single +slave-dealing station on the West or South-West Coast of Africa. + +According to Mr. Clarkson, the historian of the abolition of the +slave-trade, this river and Old Calabar exported more slaves than all +the other slave-dealing centres on the West and South-West Coasts of +Africa combined. + +It is a well-known fact that for about two hundred years the average +annual output of slaves through the Bonny River was about 16,000 (this +included the shipments from New Calabar), totalling up to the immense +number of 3,200,000 souls taken out of this part of Africa during two +centuries. + +The above figures do not represent the total depletion this part of +Africa suffered during this time. To the above immense number of slaves +exported must be added the number of lives lost in the raids made on the +Ibo villages for the purpose of capturing the people to sell as slaves; +we must also add the number that died on their way down from the +interior to the coast, and to these again must be added the slaves +refused by the European trader by reason of any defect, malformation, +or incipient signs of disease. The fate of these poor souls was sad; but +perhaps many of their brethren envied them their quick release from the +cares of this world. The native slave-dealer was too practical a man to +burden himself with mouths to fill that he could not immediately turn +into cloth, rum, gunpowder or coral, so oftener than otherwise he would +simply tell his own niggers to drop their canoe astern of the slave +ship, cut the rejected slaves heads off, and cast their bodies into the +river to feed the sharks, this often taking place within sight of the +European slaver. + +A very moderate allowance for loss of life between the interior and the +slave-ship from the above-mentioned causes would be at the least 40 per +cent.; thus totalling the immense number of 4,480,000 souls sent out of +this one district in about two centuries. The greater number of these +were Ibos, a slave much sought after in the olden days by planters in +the West Indies and the Southern States of America. + +I have mentioned these latter facts here to point out to my readers that +the so-called benevolent domestic slavery as practised on the coast of +Western Africa and tolerated in Her Britannic Majesty's West African +Colonies, must, as a natural consequence, lead to a deplorable loss of +life, though not in so wholesale a manner as the export of slaves led to +in former days. + +The Bonny people claim to be descended from the Ibo tribe, but I should +be inclined to think that their proper description to-day would be a +mixture of Ibos, Kwos, Billa, and sundry infusions of blood from +inter-marriage with the female slaves brought down by the slave-dealers +from places lying beyond and at the back of the Ibo people. + +Whatever their origin may have been, a commercial spirit is, and has +been since their first intercourse with Europeans, a very highly +developed trait in their character. As I have already shown, they were +the greatest slave traders in Western Africa, and when that, for them, +lucrative trade was finally put a stop to by the treaty signed on the +21st of November, 1848, between Her Britannic Majesty's Consul and King +Pepple, whereby King Pepple was to receive an annual present of $2,000 +for six years--[previous to this, one, if not two treaties had been +signed by King Pepple, with Her Britannic Majesty's representatives, +with the same object; but the greed of gain had been too much for his +dusky Majesty, combined with the continued presence on the coast of the +Spanish slave-dealers; one of the latter being established at Brass as +late as 1844]--they then turned their whole attention to the legitimate +trade of palm oil, and soon became the largest exporters of that article +on the West Coast of Africa. Their trade in this article had not been +inconsiderable since 1825, at which date the Liverpool merchants had +seriously turned their attention to legitimate trade. + +In 1837-38, the export of palm oil was already about 14,200 tons, all +carried in sailing vessels principally owned in Liverpool, and mostly by +firms that had been in the slave trade. + +Like the natives of Brass, many of these people have embraced the +Christian faith, the Church Missionary Society having placed one of +their stations here in 1866, some two years earlier than the Brass +Mission was commenced. + +Their endeavours have certainly met with considerable success in +prevailing upon a large number of the natives to give up many of their +Ju-Ju practices; amongst others, the worship of the iguana, an immense +lizard, which from time immemorial had been the Bonny man's titular +guardian angel. They not only got them to give up worshipping this +saurian, but also, to mark a new departure in their religious ideas, the +missionaries prevailed upon the people to organise a general iguana +hunt; so, following the old saying of "the better the day, the better +the deed," one Easter Sunday, about the year 1883 or 1884, or about +twenty-two years after the establishment of the mission, the bells of +the mission church rang out the signal for the wholesale slaughter of +these reptiles. To such an extent and with such good will did the people +work that day, that by evening time not one was left alive in the town. +That day it was everybody's job to kill these reptiles, but it was +nobody's job to clear away the dead bodies, there being no County +Council in Bonny to see to the scavenger work after this animal St. +Bartholomew; the consequence was the stench was so great from the +decaying bodies that every European predicted a general sickness would +be the natural outcome of it all; but no such unlucky event happened, +and the natives did not seem to notice the extra strong perfume very +much--one of them observing, to a growl about it by a white man, that +"it be all same them trade beef you sell we people for chop." + +The Bonny men until late years were steeped in all the most vile +practices of Ju-Juism--sacrificing human beings to their various Ju-Jus, +and eating all their prisoners captured in war, certain of their Ju-Ju +practices demanding an annual human sacrifice. If at this time they +happened to be at peace with their neighbours, and consequently without +any prisoner to be sacrificed, the Ju-Ju men would disguise themselves +in some fantastic dress (some Europeans have said they disguise +themselves as leopards; I have never seen this disguise used, and doubt +it very much), and prowl about the town and its byeways, seizing for +their purpose in preference some stray stranger that might be staying in +the town; failing a stranger, some noted bad character belonging to the +town in whose fate no one would be greatly interested would be seized +upon. To say these practices are completely stamped out would be, +perhaps, not quite the truth; but that they are being stamped out I feel +convinced, and considering what believers in Ju-Ju these people have +been, I think I may say fairly quick. + +The common sense of the people is assisting very much, and the women are +showing themselves capable of something better than what their former +state condemned them to. The final decision to slaughter the iguana some +years ago was brought about by them in a great measure on solid common +sense grounds, for had not the iguana been their mortal enemy for years +by eating their fowls and chickens before their eyes, thus destroying +about the only means a woman of the lower class, or one who had ceased +to please her lord and master, had of making a little pin money. + +The Ju-Ju house of Bonny, once the great show place of the town, has now +completely disappeared and its hideous contents are scattered; strange +to say, I saw, only a few weeks ago, in the house of a lady in London, +one of the sacrificial pots of native earthenware that had done duty for +many generations in the Bonny Ju-Ju House. + +A description of this Ju-Ju house may be interesting to some of my +readers. It was an oblong building of about forty feet long by thirty +broad, surrounded by mud walls about eight or ten feet high; one portion +over where the altar stood had had sticks arranged, as if the intention +had been at some time to roof it over; at the end behind the altar the +wall had been built in a semicircle; the altar looked very much like an +ordinary kitchen plate rack with the edges of the plate shelves picked +out with goat skulls. There were three rows of these, and on the three +plate shelves a row of grinning human skulls; under the bottom shelf, +and between it and the top of what would be in a kitchen the dresser, +were eight uprights garnished with rows of goats' skulls, the two middle +uprights being supplied with a double row; below the top of the dresser, +which was garnished with a board painted blue and white, was arranged a +kind of drapery of filaments of palm fronds, drawn asunder from the +centre, exposing a round hole with a raised rim of clay surrounding it, +ostensibly to receive the blood of the victims and libations of palm +wine. + +To one side, and near the altar, was a kind of roughly made table fixed +on four straight legs; upon this was displayed a number of human bones +and several skulls; leaning against this table was a frame looking very +like a chicken walk on to the table; this also was garnished with +horizontal rows of human skulls--here and there were to be seen human +skulls lying about; outside the Ju-Ju house, upon a kind of trellis +work, were a number of shrivelled portions of human flesh. + +Whilst writing about the wholesale slaughter of iguanas I forgot to +mention that this was not the first time an animal that was Ju-Ju and +held in high veneration had had a general battue arranged for it. The +monkey used to hold a place in Bonny equal with the iguana, but for some +reason or another it fell from its high estate, and was as ruthlessly +slaughtered by its quondam worshippers. + +Other Ju-Jus were the shark and the Spirit of the Water, or supposed +guardian angel of the Bar. The bull was at one time worshipped, but not +of late years; but still fresh beef was Ju-Ju, and twenty years ago no +Bonny gentleman would touch it. + +Like fresh beef, milk of cows or goats was never used by natives, +neither were eggs eaten by Bonny men or any of the neighbouring coast +tribes. + +Native houses in Bonny are very little different to the general run of +native houses along this coast, as far as the external appearance goes; +but inside they are perfect Hampton Court mazes to the uninitiated. A +noticeable peculiarity is that the entrance door and all the other +doorways in a native house have a fixed barrier about eighteen inches +high between each room from whence start the doorways proper. This forms +a very favourite seat of the master of the house or his wife, but one +must never step over them while any one is sitting on them; a man +stepping over one while a man is sitting there means "poison for eye," +as the natives express it, which means to say your action will cause +them sickness. A man doing the same when a female is sitting in this +position has a much more significant meaning, and for a slave would +entail a good flogging. + +No community of natives demonstrates the peculiar workings of domestic +slavery so well as these people, for in no other place on the coast can +any one find so many instances of the rapid rise of a bought slave from +the lowest rung of the slave ladder to the topmost. + +The bought slave was quite a different class to the son of a slave born +in Bonny of slave parents; for outside the direct descendants of the +Pepple family, the freemen of Bonny could be counted on one hand; +therefore, a slave born in Bonny was looked upon as being almost equal +with a freeman. These were called Bonny free; and the Bonny free, though +they boast of their birth, can't boast of the most brains, for the most +intelligent men of these people--especially during the last fifty +years--have been bought slaves, with few exceptions. + +In 1837, the then reigning King Pepple had to get Captain Craigie of +H.M. Navy to assist him in asserting his rights, a slave of his having +usurped his place. A few years after, in 1854, this same King Pepple was +deposed by his chiefs for making continuous war on New Calabar, and thus +draining the wealth of the country, as well as for his cruelties to his +own people; they, at the same time, found out another charge against him +that he was an usurper, as there was a young man named Dapho Pepple, a +son of his elder brother, who was entitled to the throne, and, with the +assistance of the late Consul Beecroft, the change was made and the +fighting King Pepple was taken away to Fernando Po, and eventually found +his way to England in 1857; there he resided four years, was carefully +looked after by the temperance party, and eventually became a convert to +Christianity. Several sets of verses were strung together for and about +him by the goody goody papers of the time. He made strong appeals to the +British public for L20,000 to establish a mission in his country; but in +this matter I am afraid he was not successful, as the mission was never +started by him, and on his arrival home in Bonny River, in August, 1861, +there was a dearth of current coin in the royal pockets. + +The following is King Pepple's address in verse, which, he asserted, he +spoke when seeking funds to establish a mission in his country. He only +asked for a modest L20,000. I never heard what he got, but one thing I +do know, whatever he did get, he never expended a shilling of it for the +purpose it was given him:-- + + Beloved bretheren, + Young and old, + I come to day to ask for gold + To help the missionary Coons + Who brave Bonny's hot simoons. + Tooralooral! Rich and poor, + A pewter plate is at the door! + + Now why must each of you decide + Your heart and purse to open wide? + It is because the imbued sin + That e'en now lurks each heart within + Tooralooral! with all its might + Is prompting you to close them tight. + + And then it must not be forgot + That Hell is wide and awful hot, + And gibbering fiends around us grin + With joy to see us tumble in. + Tooralooral! don't forget + The Devil he may have you yet. + + But would you from destruction turn, + Nor 'mid sulphurous vapours burn, + But each become a blessed spirit, + And kingdom come with joy inherit. + Tooralooral! tip us a bob, + To help us on our holy job. + + Remember, friends, we are but dust, + And die in course of time we must. + To show the seeds have taken root + By yielding up the proper fruit, + Tooralooral! are you willing + To subscribe another shilling? + + If you will help to save the nigger + Your crown of glory shall be bigger, + More white your robes, your sandals smarter, + When we shall meet above herear'ter + Tooralooral! Psalms and Hymns, + Cherubs sweet and Seraphims. + + Fields of glory, floods of light, + Sweet effulgence, Angels bright, + Sounds symphoneous, jewels rare, + Sheets of gold and perfumed air. + Tooralooral! fellow men, + Hallelujah! and Amen. + +By what specious reasoning he succeeded in prevailing upon the +authorities at the Foreign Office to countenance his return to Bonny, or +what he described as his dominions, I know not. The fact, however, is on +record that he did get this permission, and that he found some good +friends in London to assist him with sufficient cash to pay L900 down on +account of the charter of the _Bewley_, a small vessel of only about 180 +tons register, which was to carry him and his consort, the Queen +Eleanor, better known in Bonny as Allaputa, and their royal suite, which +consisted of nine English men and two English women; amongst the former +he had nominated the following officials, viz., premier, secretary, an +assistant secretary, three clerks, and one doctor, a farmer, and a valet +for himself. Mrs. Wood, the gardener's wife, was to be schoolmistress, +and the other English woman was to act as a maid of honour to the Queen +Eleanor. All these people had agreements for salaries varying from L60 +to L600 per annum, some of them with an allowance of L15 for uniform; +several of the agreements contained a clause that stipulated that the +king was to supply them with suitable apartments in the royal palace. +On arriving in the Bonny river, these poor people had a rude awakening, +for they found that the king was not wanted by his people, had no royal +palace, and no revenues. However, they did not immediately quit the +service of the dusky monarch, but held on in the hope of getting +sufficient arrears of pay out of him to pay their passages home; they +had some reason for their action, for the old king still had a strong +party friendly to him in the town. The king funked landing amongst his +late subjects, and he remained on board the _Bewley_, until the 15th of +October, landing at last with many misgivings. Strange to relate, the +same day the walls of the Bonny Ju-Ju house crumbled to bits, caused, no +doubt, by the heavy rains, but the king looked upon it as an omen boding +no good to him. + +When the king landed, the captain of the _Bewley_ gave the European +suite notice that he could not supply them with food any longer, as the +king was not able to pay him what he owed the ship. + +These poor people now found themselves in a sad plight, but the +Liverpool supercargoes in the river gave them quarters in their +different sailing vessels and hulks. Those who wished to try their luck +in some other place on the coast had their passages paid by the +supercargoes of the river; Miss Mary, the queen's maid of honour, was +about the first to be sent home, the gardener and his wife left in +November, and by the end of December the last of the king's white suite +left the river. None were ever paid their arrears of wages, the king +being with difficulty made to find L10 towards the passage money of the +doctor. Strange to relate, though these eleven white people could not be +said to have passed their time in Bonny river under the best conditions +for health, being cooped up on board a vessel of only 180 tons +register, yet only one of them died, that one being the king's valet. +All had remained more than two months in the river, some four months, at +a time, when, according to some authorities, the coast climate is most +to be dreaded. + +King Pepple never regained his ancient sway over the Bonny people, and +after lingering in very indifferent health a few years, during which +time he was every now and again springing some new intrigue on his +people, he passed away at Ju-Ju Town, where he had been living almost +ever since his return to his native land, for his health's sake, he +asserted, but rumour had it that he felt himself safer away from the +vicinity of his more powerful chiefs. + +After his death, the affairs of Bonny went back into the hands of the +four regents, as they had been since the death of King Dapho up to the +time of King Pepple's return in 1861, and in a great measure remained +during the few years Pepple lived. + +These regents had originally been appointed by the late Acting Consul +Lynslager on the 1st of September, 1855, and were the heads of the +following houses:-- + + _Name of House._ _Native Name of Chief in_ _Name of Chief in_ + _Possession in 1855._ _Possession in 1869._ + + Annie Pepple Elolly Pepple Ja Ja. + + Captain Hart Apho Dappa Still alive. + + Adda Allison Generally called Addah. " " + + Manilla Pepple Erinashaboo Warrabo. + + Oko Jumbo } Advisers to the regents, Still alive. + Jim Banago } both wealthy men. Squeeze Banago. + +The above lists show in a very marked manner the favourable side of +domestic slavery; every one of the above chiefs were bought slaves or +the sons of bought slaves, and in that case would be Bonny free. Ja Ja +was bought by Adda Allison, and by him presented to Elolly Pepple, the +name Ja Ja signifying a present in some native language in the +hinterland of Bonny. Oko Jumbo was a slave bought by Manilla Pepple. +Captain Hart was a slave bought from the Okrika people, and had been +head slave of the late King Dapho. The others I am not sure about, but +Squeeze Banago and Warrabo may have been Bonny free, though I have my +doubts, but in no case from 1855 up to this date, 1869, had a son +inherited from his father. I don't wish to be understood never did; +because cases have occurred, and did occur during this time, where the +son followed the father, but in these six principal Houses the chief was +not the son of the former head of the House. A House, in native +parlance, meant a number of petty chiefs congregated together for mutual +protection, owning allegiance generally to the richest and most +intelligent one amongst them, whom they called their father, and the +Europeans called a chief. A House could be formed as Oko Jumbo formed +his. He, as I have said above, was a bought slave, yet, by his superior +intelligence and industry, he amassed, in early life, great wealth, was +able to buy numerous slaves, some of whom showed similar aptitude to +himself, to whom he showed the same encouragement that his master had +shown him, and allowed them to trade on their own account. These men in +their turn bought slaves, and allowed them similar privileges. This kind +of evolution went on with uninterrupted success until Oko Jumbo, after +twenty years' trading, found himself at the head of five or six hundred +slaves; for, according to country law, all the slaves bought by his +favoured slaves (now become petty chiefs or head boys) belonged to him +as he belonged to Manilla Pepple; but owing to his accumulated riches +and numerous followers he was beginning to take rank as a chief and head +of a House. One must not think that the assistance given by an owner of +slaves to here and there one, as described above, is all pure +philanthropy; it is nothing of the kind, for for every hundred pounds +worth of trade the slave does on his own account nowadays means L25 into +the coffers of his master. In the early sixties this profit was not so +great, but it represented in those days a ten to fifteen per cent. +commission to the head of the House. + +There were five kinds of commission paid by the European traders to the +heads of Houses. There were Ex Bar, Custom Bar, Work Bar, Gentlemen's +Dash and Boys' Dash, and as a slave who had been allowed to trade by his +master rose in the social scale he marked the different stages he passed +through by being allowed gradually to claim these various commissions on +his own oil from the Europeans; thus at first he would get only the +boys' dash, = 1 pes of small Manchester cloth, value about 2s., and a +fisherman's red cap, worth about 3d. The latter was supposed to go to +his pull-away boys to buy palm wine. The second stage in his progress +would be marked by his being allowed to take the gentlemen's dash, +consisting of two pes of cloth, value 2s. 6d. each. The third he would +be allowed to receive a portion of the work bar on his oil, sometimes +only a third, gradually increasing until he would be allowed to claim +the whole work bar. On arriving at this latter stage he would be +expected to provide a war canoe and men and arms for the same, ready at +any moment to turn out and fight for the general good of the country or +to take part in any quarrel between his master and any other chief in +Bonny, or to attend his master with it when he wished to visit any small +country and make a little naval demonstration if these people had been a +little slack in paying their debts. In course of time, this man, having +supplied a war canoe, would aspire to being recognised as a chief, and +thus be entitled to wear an eagle's feather in his hat. To arrive at +this stage he would have to make some payments to the principal Ju-Ju +men of the town, and if he never had been at war, and thus missed the +opportunity of cutting an enemy's head off, he must purchase a slave for +this purpose and cut the poor creature's head off in cold blood in the +Ju-Ju house. This function was rigorously insisted upon by the Ju-Ju +men, and under no circumstances would they allow a man to become a chief +who had not cut a man's head off, either in war or in cold blood. After +this ceremony, the new-made chief would be duly introduced, at a public +meeting, to all the other chiefs, and the next day several brother +chiefs would accompany him round to the various trading ships in the +port, to intimate to the Europeans that he was a full chief, and +entitled to receive all the work bar, ex bar, gentlemen's dash and boys' +dash that a chief was entitled to. I have previously mentioned custom +bar; this originally was paid only to the king, and consisted of one +iron bar upon every puncheon of oil bought by the European trader; in +early days the king used to put a boy on board each ship to collect this +toll, but in course of time found that he was more sure to be honestly +dealt with if he left the white man to pay him occasionally what was due +to him, than to receive it daily through his bar-boy. On the deposition +of King Pepple, the custom bar was collected by the four regents, whose +descendants demanded it as a right, even after the return of the king, +and continued to get it, until a few years ago, when all these bars were +abolished in Bonny by mutual consent, and in their place was paid +"topping," varying from time to time, according to the saneness of the +white traders, from twenty to thirty per cent. on the price of the oil, +gentlemen's and boys' dash still being continued. + +Referring back to the head-cutting ceremony, I must here mention a +curious fact, when one remembers the savage state of these people, that +I have known many Bonny men who were in a position to be made chiefs, +and had conformed to all the preliminary forms, but who shirked the head +cutting in cold blood, preferring thus to continue head boys only, until +forced by the chiefs (generally instigated by the Ju-Ju men) to complete +the ceremony. One in particular, named Jungo, I remember, who at the +time of the civil war in Bonny in 1869 had been for some time eligible +to become a chief, yet shirked the head cutting; he was amongst those +who followed Ja Ja in his retreat to the Ekomtoro, afterwards called the +Opobo; it was not until some years after arriving in the Opobo that some +Ju-Ju priest remembered that Jungo had not distinguished himself during +the war, and that he had yet to perform his head cutting. Poor Jungo was +one of the mildest natured black men I have ever known, and tried all +kinds of schemes to get out of the ordeal, even offering to give up some +of his acquired rights, but public opinion and the Ju-Ju priests were +too much for him, and the slave to be sacrificed was bought, and the +ceremony carried out by Jungo; but he was such a poor performer that he +unintentionally caused considerably more pain to his victim than +necessary, for Jungo tried to do the terrible deed by striking with his +face turned the other way, the victim absolutely cursing him for his +bungling. This latter episode may, perhaps, be put down as a traveller's +yarn, but it is not at all to be wondered at, when it is known that +these poor wretches are made drunk previous to being decapitated. + +Having described how a slave might become a chief, I will now describe +how one became the head of a House or chief, and afterwards made himself +a king, and one of the most powerful in this part of Africa. + +When Elolly Pepple died (some say he was poisoned), shortly after the +return of King Pepple in 1861, the Annie Pepple House was for some time +left without a head. The various chiefs held repeated meetings, and the +generally coveted honour did not seem to tempt any of them; by right of +seniority a chief named Uranta (about the freest man in the House, some +asserted he was absolutely free), was offered the place, but he, for +private reasons of his own, refused. After Uranta there were Annie +Stuart, Black Foobra and Warrasoo, all men of some considerable riches +and consideration, but they also shirked the responsibility, for Elolly +had been a very big trader, and owed the white men, it was said, at the +time of his death, a thousand or fifteen hundred puncheons of oil, +equivalent to between ten and fifteen thousand pounds sterling, and none +of the foremost men of the house dare tackle the settlement of such a +large debit account, fearing that the late chief had not left sufficient +behind him to settle up with, without supplementing it with their own +savings, which might end in bankruptcy for them, and their final +downfall from the headship. At this time there was in the House a young +man who had not very long been made a chief, though he had, for a +considerable number of years, been a very good trader, and was much +respected by the white traders for his honesty and the dependence they +could place in him to strictly adhere to any promise he made in trade +matters. This young chief was Ja Ja, and though he was one of the +youngest chiefs in the house, he was unanimously elected to fill the +office. He, however, did not immediately accept, though his being +unanimously elected amounted almost to his being forced to accept. + +He first visited _seriatim_ each white trader, counted book (as they +call going through the accounts of a House), and found that though there +was a very large debit against the late chief, there was also a large +credit, as a set off, in the way of sub-chief's work bars and the late +Elolly's own work bars. At the same time, he arranged with each +supercargo the order in which he would pay them off, commencing with +those who were nearing the end of their voyage, and getting a promise +from each that if he settled according to promise they would get their +successor to give him an equal amount of credit that they themselves had +given the late Elolly. A few days after, at a public meeting of the +chiefs of the Annie Pepple House, he intimated his readiness to accept +the headship of the House, distinctly informing them that, as they had +elected him themselves, they must assist him in upholding his authority +over them as a body, which would be no easy task for him when there were +so many older and richer chiefs in the House who were more entitled than +he was to the post. The older chiefs, only too delighted to have found +in Ja Ja some one to take the responsibility of the late chief's debts +and the troubles of chieftainship off their shoulders, were prepared, +and did solemnly swear, to assist him with their moral support, taking +care not to pledge themselves to assist him in any of the financial +affairs of the House. + +Ja Ja had not been many months head of the Annie Pepple House before he +began to show the old chiefs what kind of metal he was made of; for +during the first twelve months he had selected from amongst the late +Elolly's slaves no less than eighteen or twenty young men, who had +already amassed a little wealth, and whom he thought capable of being +trusted to trade on their own account, bought canoes for them, took them +to the European traders, got them to advance each of these young men +from five to ten puncheons worth of goods, he himself standing guarantee +for them. This operation had the effect of making Ja Ja immediately +popular amongst all classes of the slaves of the late chief. At the same +time, the slaves of the old chief of the House began to see that there +was a man at the head of the House who would set a good example to their +immediate masters. Some of these young men are now wealthy chiefs in +Opobo, and as evidence that they had been well chosen, Ja Ja was never +called upon to fulfil his guarantee. + +Two years after Ja Ja was placed at the head of the House the late +Elolly's debts were all cleared off, no white trader having been +detained beyond the date Ja Ja had promised the late chief's debts +should be paid by. In consideration for the prompt manner in which Ja Ja +had paid up, he received from each supercargo whom the late chief had +dealt with a present varying from five to ten per cent. on the amount +paid. + +From this date Ja Ja never looked back, becoming the most popular chief +in Bonny amongst the white men, and the idol of his own people, but +looked upon with jealousy by the Manilla Pepple House, to which belonged +the successful slave, Oko Jumbo, who was now, both in riches and power, +the equal of Ja Ja, though never his equal in popularity amongst the +Europeans. Though there was a king in Bonny, and Warribo was the head of +the Manilla House, _id est_, the king's House, Oko Jumbo and Ja Ja were +looked upon by every one as being the rulers of Bonny. The demon of +jealousy was at work, and in the private councils of the Manilla House +it was decided that Ja Ja must be pulled down, but the only means of +doing it was a civil war. The risks of this Oko Jumbo, Warribo and the +king did not care to face, as though the Oko Jumbo party was most +numerous, each side was equally supplied with big guns and rifles up to +a short time before the end of 1868, when two European traders, on their +way home, picked up a number of old 32 lb. carronades at Sierra Leone, +and shipped the same down to Oko Jumbo. This sudden accession of war +material, of course, put him in a position to provoke Ja Ja, and he cast +about for a _causus belli_, but Ja Ja was an astute diplomatist, and +managed to steer clear of all his opponent's pitfalls. A very small +matter is often seized upon by natives as a means to provoke a war, and +in this case the cause of quarrel was found in "that a woman of the +Annie Pepple House had drawn water from some pond belonging to the +Manilla Pepple House." This was thought quite sufficient. A most +insulting message was sent to Ja Ja, intimating that the time had come +when nothing but a fight could settle their differences. His reply was +characteristic of the man; he reminded them that he had no wish to +fight, was not prepared, and, furthermore, that neither he, nor they, +had paid their debts to the Europeans. The latter part of the message +was too much for an irascible, one-eyed old fighting chief named Jack +Wilson Pepple, so off he marched to his own house, and fired the first +round shot into the Annie Pepple part of the town, and civil war was +commenced. It was a bit overdue, the last having taken place in 1855. As +a rule, they come round about every ten years, like the epidemics of +malignant bilious fever of the coast. + +The Annie Pepple House was not slow to reply, but Ja Ja knew he was +over-matched, both in guns and numbers of fighting men, so he only kept +up a semblance of a fight sufficiently long to allow him to make a +retreat to a small town called Tombo, in the next creek to the Bonny +creek, only about three miles from Bonny by water, less by land. + +From here he was in a better position to parley with his opponents, and +make terms if possible, but he soon saw that no arrangement less than +the complete humiliation of himself and people was going to satisfy his +enemies, for besides the jealousy of Oko Jumbo, the young King George +Pepple, son of the gentleman who had been to England and brought out the +European suite, had not forgotten that the Annie Pepple house, +represented by the late Elolly, had been the chief opponents of his late +father when he returned to Bonny in 1861 after his exile. + +This young man had been educated in England, and I must say did credit +to whoever had had charge of his education. He both spoke and wrote +English correctly, and had his father been able to hand over to him the +kingship as he had received it in 1837, he might have blossomed into a +model king in West Africa; but, alas! the only thing he inherited from +his father beyond the kingship was debt--king only in name, receiving +only so much of his dues as the principal chiefs liked to allow him, not +having the means of being a large trader, looked upon with scant favour +by the Europeans, and owing to his English education lacking the rude +ability of such men as Oko Jumbo and Ja Ja to make a position for +himself, he became but a puppet in the hands of his principal chiefs; a +fate, I am afraid, which has generally befallen the native of these +parts who has attempted to retain any of the teachings of Christianity +on his return amongst his pagan brethren. + +Few people can understand the reason of this. It is simply another proof +of the wonderful power of Ju-Ju amongst these people, for it is to that +occult influence that I trace the general ill-success of the educated +native of the Delta in his own country,--unless he returns to all the +pagan gods of his forefathers, and until he does so many channels of +prosperity are completely closed to him. + +I am afraid I have wandered a little from my subject, but in doing so I +hope I have made some things clear that otherwise might have appeared a +little mixed from an European point of view, so will now return to Ja +Ja. + +From Tombo Town Ja Ja communicated with the Bonny Court of Equity, and a +truce was arranged, native meetings followed, and after several weeks of +palavering, no better terms were offered Ja Ja than had before been +offered to him. The white men interested themselves in the matter, and +held meetings innumerable, until at last they were as divided as the +natives. With the exception of one or two at the outside, they +understood so little of the occult workings of native squabbles that +they could do little to smooth matters over. In the meantime, Ja Ja had +been studying a masterly plan of retreat from Tombo Town to a river +called the Ekomtoro, also called the Rio Conde in ancient maps. + +Once in this river, by fortifying two or three points he would be able +to completely turn the tables on his enemies by barring their way to the +Eboe markets, but to get there he would have to pass one, if not two, +fortified points held by the Manilla Pepple people. Besides this, what +would his position be when there, if he could not get any white men +there to trade with? Luckily for him, there dropped from the clouds the +very man he wanted. This was a trader named Charley, who had been in the +Bonny River some years before, and was now established at Brass on his +own account. At an interview with Ja Ja, that did not last half an hour, +the whole plan of campaign was arranged. Charley returned to Brass and +confided the scheme to his friend, Archie McEachan, who decided to join +him. Thus Ja Ja had the certainty of support in his new home if he could +only get there, and get there he did. + +Being shortly after joined by these two white traders trade was opened +in the Ekomtoro, and on Christmas Day, 1870, Ekomtoro was named the +[)O]p[)o]b[=o] River, after [)O]p[)o]b[=o], the founder of the town of +"Grand Bonny," as Bonny men delight to call their mud and thatch +capital. + +The name of [)O]p[)o]b[=o] was chosen by Ja Ja himself. To students of +the peculiar relationship existing between a bought slave and his +master, the latter looked up to and called father by his slave, this +choice of the name of a man who had been a great man in his father's +house, _id est_, his master's, demonstrates in a striking manner the +veneration a bought slave, under the system of domestic slavery in these +parts, in many cases displays, equalling in every respect that of the +free-born direct descendant. + +The tables were now turned with a vengeance, and Ja Ja remained the +master of the position, and for several years kept the Bonny men out of +the Eboe and Qua markets; eventually agreeing to have the differences +between himself and the Manilla Pepple people settled by the arbitration +of the New Calabar and the Okrika chiefs with Commodore Commerell and +Mr. Charles Livingstone, Her Britannic Majesty's Consul for the Bights +of Benin and Biafra, as referees. + +Evidently the arbitrators considered that Ja Ja was in no way to blame +for the civil war that had taken place in Bonny, for in the division of +the markets that had been common property when Ja Ja and his people had +formed an integral part of the Bonny nation, the greater part was given +to Ja Ja and his right to remain where he had established himself fully +recognised. + +Immediately on this settlement being come to, Her Britannic Majesty's +Consul entered into a commercial treaty with Ja Ja recognising him as +King of Opobo. This treaty was signed January 4th, 1873, the deed of +arbitration having been signed the day previous. + +In giving my readers the history of this man up to this point, I have +always had in my mind the question of domestic slavery, being anxious to +give its most favourable side as fair an exposition as its unfavourable. + +I have in previous pages mentioned some of the latter, but those remarks +only dealt with the early stages of the slave's condition after capture +in the interior and his risks of arriving alive at his destination. I +have now to deal with him as a chattel of one of the petty chiefs, +chiefs or kings of Western Africa, admitting that his chances of +improving his condition are manifold, his life until he gets his foot on +the first rung of the ladder of advancement is terrible; he never knows +from one moment to another when he may be re-sold, he is badly fed, in +fact, some masters never feed their slaves at all when they are not +actually employed pulling a canoe or doing other labour such as making +farm, cutting sticks for house-building, &c. Failing these employments, +the slave has all his time to himself. His chances of putting this time +to any profit are very few in the Oil Rivers; and should he by chance +get some employment from a white man, his owner takes good care to +receive his pay, the only thing the slave getting out of it being three +full meals a day for a few days, making the starvation fare he is +accustomed to the harder to bear afterwards. Were it not for their +adopted mother, _id est_, the woman they are given to on being bought, +their state would be absolutely unbearable in times of forced idleness; +but these women almost invariably have considerable affection for their +numerous adopted children, and though their means may be very limited, +they generally manage to supply them with at least one meal a day in +return for the many little services they perform for them, such as +fetching water, carrying firewood in from the bush, selling their few +fowls and eggs to the white men, and doing any other little matter of +trade for them. + +Even those slaves who have been lucky enough to fall into the hands of a +master who sees that they at least do not starve, have along with their +less lucky brethren to put up with the ungovernable fits of temper which +some of these black slave owners display at times, in many cases +inflicting the most terrible punishment for trivial offences, as often +as not only on suspicion that the slave was guilty. Amongst the numerous +punishments I have known inflicted are the following. + +Ear cutting in its various stages, from clipping to total dismemberment; +crucifixion round a large cask; extraction of teeth; suspension by the +thumbs; Chilli peppers pounded and stuffed up the nostrils, and forced +into the eyes and ears; fastening the victim to a post driven into the +beach at low water and leaving him there to be drowned with the rising +tide, or to be eaten by the sharks or crocodiles piecemeal; heavily +ironed and chained to a post in their master's compound, without any +covering over their heads, kept in this state for weeks, with so little +food allowed them that cases have been known where the irons have +dropped off them, but they, poor wretches, were too weak to escape, as +they had been reduced to living skeletons; impaling on stakes; forcing a +long steel ram rod through the body until it appeared through the top of +the skull. The above are a few of the punishments that even to this day +are practised, not only in the Niger Delta, but in the outlying +districts of the West African colonies. It is very rare that the +Government officials get to know anything about them; and when they do, +it is difficult to procure a conviction owing to the fear natives have +to come forward and act as witnesses. + +Besides the punishments enumerated above, there are many others, some of +which are too horrible to be described here. + +One often hears people who know a little about West Africa talk about +native law, but they forget to mention, if they happen to know it, that +in a powerful chief's house there is only one exponent of the law, and +that is the chief; for him native law only begins to have effect when it +is a matter between himself and some other chief, or a combination of +chiefs, whose power is equal or superior to his own. + +As an instance of the form which native justice (?) sometimes takes, I +will relate what took place some years ago in one of the oil rivers. An +old and very powerful chief had a young wife of whom he was immoderately +jealous. Amongst his favourite attendants was a young male slave, a mere +boy, to whom he had given many tokens of his favour; but the demon of +jealousy whispered to him that his young slave boy was looked upon with +too much favour by his young wife--herself little more than a child. +That a slave of his should dare to cast his eyes on his wife was more +than this terrible old chief could stand, so he decided to put an end at +once to the love dreams of his slave, and at the same time point out to +any other enterprising slave of his how dangerous it was to aspire to +the forbidden favours of a chief's wife. So he ordered his young wife to +cook him a specially good palm oil chop, a native dish of great repute, +for his breakfast the following morning. The next morning when he sat +down to his breakfast his favourite slave was behind his chair in +attendance; his young wife was present to see her lord and master was +properly served--the wives do not sit at table with their husbands--when +suddenly the chief turned in his chair and ordered his young slave to +sit at table with him. Naturally the slave hesitated to accept such an +unheard-of honour as to sit at table with his master; quickly scenting +something terrible was going to befall him, he attempted to leave the +apartment, but other slaves quickly barred his way, and he was brought +back trembling with fright, the beads of perspiration rolling down his +face and body in little rivulets, and placed in a chair opposite his +master, who, all this time had not displayed any signs of anger; +gradually the boy began to regain somewhat his scattered senses. Finding +his master displayed no signs of anger, he began to do as he was +ordered, the chief at the same time plied him with repeated doses of +spirits, till at last the boy began to chatter, and attacked the food +with a will. At length, having eaten and drunk till he could scarcely +stand, his master asked him had he enjoyed his young mistress's cooking. +On his replying yes, the chief called for a revolver, and telling him it +was the last thing he ever would enjoy of his young mistress, he emptied +the six chambers of the revolver into the poor lad's head; then having +ordered his body to be thrown into the river, went on with the usual +occupations of the day, never having once mentioned the reason of his +act to his people nor explaining his meaning to his young wife. + +To the native mind the chief's actions spoke as plainly as possible; but +not having spoken, his wife's family could not, had they wished, have +made a palaver about his wife's good fame; for though the chief was +originally a bought slave or nigger himself, his young wife was country +free, her family being sufficiently powerful to have made things +uncomfortable for him if he had accused her without proof of guilt. Had +she been a slave, the chances are she would have been slaughtered. + +I do not wish to convey to my readers the idea that all chiefs in the +Niger Delta are cruel monsters, but they all have power of life and +death over their slaves; the mildest of them occasionally may find +themselves so placed that they are compelled in conformity with some +Ju-Ju right to sacrifice a slave or two. The ordinary punishments for +theft and insubordination practised amongst these people are often +terribly cruel and unnecessarily severe. + +Of course the Government of the Niger Coast Protectorate is steadily +breaking down these savage customs, wherever and whenever they hear of +them being practised within their jurisdiction; but the formation of the +country, the dense forests, and the superstition of the people, all +assist in keeping most cases from coming to their knowledge. + +Before taking leave of the Bonny people, I must not omit to mention that +the custom of destroying twin children and children who had the +misfortune to be born with teeth was, and is, a custom still observed +amongst them. Another custom prevalent amongst these people, and common +more or less to all other natives in the Delta, was the destroying of +any woman if she became the mother of more than four children. + + +ANDONI RIVER AND ITS INHABITANTS. + +This river lies a few miles to the east of Bonny River. The inhabitants +of the lower part of the river are called Andoni men, and during the +slave-dealing days these people were as well known to Europeans as the +Bonny men, but, owing in a great measure to the much deeper water at the +entrance to Bonny River than was to be found on the Andoni bar, the +former river offering thus more facilities for deep-draughted ships, +the traders gradually deserted the Andoni altogether, though these +people were, I believe, the original owners of the land now claimed by +the Bonny people as forming the Bonny kingdom. The Andoni men, being +deserted by the European traders, gradually became a race of fishermen +and small farmers. The Bonny men, having become the dominant race, and +not allowing the Andonis any intercourse with the white traders in their +river, the Andoni men protested against this treatment, and waged war +against the Bonny men on many occasions in the early part of this +century. The last war between these two peoples continued for some +years; the Bonny men not always getting the best of these encounters, +were very glad to come to terms with them in 1846, a treaty being then +signed between the two tribes, wherein the Andoni men were secured equal +rights with the Bonny men, but the commercial enterprise of these people +seems to have died out. Yet the King of Doni Town, as their principal +town is called in old maps, was reported by traders, who visited him in +1699, as being a man of some intelligence, speaking the Portuguese +language fluently, and having some knowledge of the Roman Catholic +faith, yet still adhering to all the customs of Ju-Juism, furthermore +describing the people as being such implicit believers in their Ju-Ju +that they would kill any one who touched any of the idols in their Ju-Ju +house. + +This may have been true at the time, but about five and twenty years ago +I visited the town of Doni, as also their Ju-Ju house, and handled some +of their idols, and they showed no irritation at my so doing. I had, of +course, asked permission to do so of the Ju-Ju man who was showing me +round. I have no doubt they would resent any one interfering with them +without their permission. When I visited these people they gave me the +idea that they had never seen a white man, or had any communication with +him, for I vainly searched for any evidence that the white man had ever +been established in their river. From all I was able to gather of their +manners and customs I found that they differed little from any of their +neighbours, though they are always described by interested parties as +being inveterate cannibals and dangerous people for strangers to visit. + + +OPOBO RIVER. + +After leaving Andoni, and continuing down the coast some ten or fifteen +miles, the Opobo discharges itself into the sea. This river, marked in +ancient maps as the Rio Conde and Ekomtoro, is the most direct way to +the Ibo palm-oil-producing country. + +This river was well known to the Portuguese and Spanish slave traders, +but as Bonny became the great centre for the slave trade, this river was +completely deserted and forgotten to such an extent that, though an +opening in the coast line was shown on the English charts where this +river was supposed to be, it was never thought worth the trouble of +naming, and remained quite unknown to the English traders until it came +suddenly into repute, owing to Ja Ja establishing himself here in 1870. + +The people here are the Bonny men and their descendants who followed Ja +Ja's fortunes, therefore their manners and customs are identical with +those of Bonny. + +The physical appearance of these people is somewhat better than that of +the Bonny men, owing, I think, to the position of their town, which is +built on a better soil, and raised a few feet higher than that of Bonny +from the level of the river, also their uninterrupted successful trade +since their arrival in this country has doubtless not a little +contributed to their improved condition, while, on the other hand, the +Bonny men suffered severely during the years from 1869 to 1873, owing to +Ja Ja barring their way to the markets, and they seem never to have +recovered themselves. + +Trading stations of the white men are at the mouth of the river and at +Eguanga, the latter a station a few miles above Opobo town. + +Opobo became, under King Ja Ja's firm rule, one of the largest exporting +centres of palm oil in the Delta, and for years King Ja Ja enjoyed a not +undeserved popularity amongst the white traders who visited his river, +but a time came when the price of palm oil fell to such a low figure in +England that the European firms established in Opobo could not make both +ends meet, so they intimated to King Ja Ja that they were going to +reduce the price paid in the river, to which he replied by shipping +large quantities of his oil to England, allowing his people only to sell +a portion of their produce to the white men. The latter now formulated a +scheme amongst themselves to divide equally whatever produce came into +the river, and thus do away with competition amongst themselves. Ja Ja +found that sending his oil to England was not quite so lucrative as he +could wish, owing to the length of time it took to get his returns back, +namely, about three months at the earliest, whilst by selling in the +river he could turn over his money three or four times during that +period. He therefore tried several means to break the white men's +combination, at last hitting upon the bright idea of offering the whole +of the river's trade to one English house. The mere fact of his being +able to make this offer shows the absolute power to which he had arrived +amongst his own people. His bait took with one of the European traders; +the latter could not resist the golden vision of the yellow grease thus +displayed before him by the astute Ja Ja, who metaphorically dangled +before his eyes hundreds of canoes laden with the coveted palm oil. A +bargain was struck, and one fine morning the other white traders in the +river woke up to the fact that their combination was at an end, for on +taking their morning spy round the river through their binoculars (no +palm oil trader that respects himself being without a pair of these and +a tripod telescope, for more minute observation of his opponents' +doings) they saw a fleet of over a hundred canoes round the renegade's +wharf, and for nearly two years this trader scooped all the trade. The +fat was fairly in the fire now, and the other white traders sent a +notice to Ja Ja that they intended to go to his markets. Ja Ja replied +that he held a treaty, signed in 1873, by Mr. Consul Charles +Livingstone, Her Britannic Majesty's Consul, that empowered him to stop +any white traders from establishing factories anywhere above +Hippopotamus Creek, and under which he was empowered to stop and hold +any vessel for a fine of one hundred puncheons of oil. In June, 1885, +the traders applied to Mr. Consul White, who informed King Ja Ja that +the Protectorate treaty meant freedom of navigation and trade. + +So the traders finding their occupation gone, decided amongst themselves +to take a trip to Ja Ja's markets, the only sensible thing they had done +since the trouble commenced. This was a step in the right direction, +namely, by attempting to break down the curse of Western Africa _id +est_, the power of the middle-man. + +The names of the four traders who first attempted to trade in the Ibo +markets of King Ja Ja deserve to be recorded, for their action was not +without great risk to themselves. They were: + + Mr. S. B. Hall } + Mr. Thomas Wright } English + Mr. Richard Foster } + Mr. A. E. Brunschweiler--Swiss. + +To these must be added the name of Mr. F. D. Mitchell, who, though not +in the first trip to the markets, joined in the subsequent attempt to +establish business amongst the interior tribes. Their reception at the +markets was not altogether a success, owing to the reception committee, +or whatever represented it in those parts, being packed with either Ja +Ja's own people or Ibos favourable to him. + +This good beginning was continued under great difficulties by these +first traders with little profit or success for about two years, owing +to the great power of Ja Ja amongst the interior tribes and the pressure +he was able to bring to bear on the Ibo and Kwo natives. + +In the meantime, clouds had been gathering round the head of King Ja Ja. +His wonderful success since 1870 had gradually obscured his former keen +perception of how far his rights as a petty African king would be +recognised by the English Government under the new order of things just +being inaugurated in the Oil Rivers; honestly believing that in signing +the Protectorate treaty of December 19th, 1884, with the _sixth_ clause +crossed out, he had retained the right given him by the commercial +treaty of 1873 to keep white men from proceeding to his markets, he got +himself entangled in a number of disputes which culminated in his being +taken out of the Opobo River in September, 1887, by Her Britannic +Majesty's Consul, Mr. H. H. Johnston, C.B., now Sir Harry Johnston, and +conveyed to Accra, where he was tried before Admiral Sir Hunt Grubbe, +who condemned him to five years' deportation to the West Indies, making +him an allowance of about L800 per annum and returning a fine of thirty +puncheons of palm oil, value about L450 in those days, which the late +Consul Hewett had imposed upon him, a fine that the Admiral did not +think the Consul was warranted in having imposed. + +Poor Ja Ja did not live to return to his country and his people whom he +loved so well, and whose condition he had done so much to improve, +though at times his rule often became despotic. One trait of his +character may interest the public just now, as the Liquor Question in +West Africa is so much _en evidence_, and that is, that he was a strict +teetotaler himself and inculcated the same principles in all his chiefs. +In his eighteen years' rule as a king in Opobo he reduced two of his +chiefs for drunkenness--one he sent to live in exile in a small fishing +village for the rest of his life, the other, who had aggravated his +offence by assaulting a white trader, he had deprived of all outward +signs of a chief and put in a canoe to paddle as a pull-away boy within +an hour of his committing the offence. + +During the Ashantee campaign of 1873 Sir Garnet Wolseley sent Captain +Nicol to the Oil Rivers to raise a contingent of friendly natives; on +his arrival in Bonny he was not immediately successful, so continued on +to Opobo, where he was the guest of the writer. Upon Captain Nicol +explaining his errand, Ja Ja furnished him with over sixty of his +war-boys, most of whom had seen considerable fighting in the late war +between Bonny and Opobo. The news reaching Bonny of what Ja Ja had done, +put the Bonny men upon their mettle, and when Captain Nicol reached +Bonny on his way back to Ashantee, he found a further contingent waiting +for him from the Bonny chiefs. + +This combined contingent did good work against the Ashantees, being +favourably mentioned in despatches. Poor Captain Nicol, who raised them, +and commanded them in most of their engagements with the enemy, was, I +regret to say, killed whilst gallantly leading them on in one of the +final rushes just before Coomassie was taken. + +In recognition of the above services of his men, Her Most Gracious +Majesty Queen Victoria presented King Ja Ja with a sword of honour, the +King of Bonny receiving one at the same time. + +Shipwrecked people were always sure of kindly treatment if they fell +into the hands of Ja Ja's subjects, for he had given strict orders to +his people dwelling on the sea-shore to assist vessels in distress and +convey any one cast on shore to the European factories, warning them at +the same time on no account to touch any of their property. He was also +the first king in the Delta to restrain his people from plundering a +wrecked ship, though the custom had been from time immemorial that a +vessel wrecked upon their shores belonged to them by rights as being a +gift from their Ju-Ju--an idea held by savage people in many other parts +of the world. + +It seems a pity that a man who had so many good qualities should have +ended as he did. He was a man who, properly handled, could have been +made of much use in the opening up of his country. Unfortunately, the +late Consul Hewett was prejudiced against Ja Ja from his first interview +with him, finding in this nigger king a man of superior natural +abilities to his own. + +Had the late Mr. Consul Hewett had the fiftieth part of the ability in +dealing with the natives his sub and successor, Mr. H. H. Johnston, +showed, there would never have been any necessity to deport Ja Ja. +Unfortunately, between Ja Ja's stubbornness and the late Consul Hewett's +bungling, matters had come to such a pass that some decisive measures +were actually necessary to uphold the dignity of the Consular Office. + +When Mr. H. H. Johnston succeeded the late Mr. Consul Hewett, the Opobo +palaver was in about as muddled a state as it was possible for it to +have got into. Matters had been in an unsatisfactory state for some +years between King Ja Ja and the late Consul. Ja Ja had over-stepped the +bounds of propriety in more ways than one. He tried the same tactics +with Mr. Johnston, who to look at, is the mildest-looking little man you +can imagine, and therefore did not fill the native's eye as a ruler of +men; but Mr. Johnston very soon let Ja Ja and the natives generally see +he was made of different stuff to his predecessor, and the first +attempts on Ja Ja's part not to act up to the lines he laid down for him +settled his fate. Mr. Johnston offered him the choice of delivering +himself up quietly as a prisoner or being treated as an enemy of the +Queen, his town destroyed and himself eventually captured and exiled for +ever. He elected to give himself up, was taken to Accra and there tried +and condemned after a fair hearing. I was present myself at the trial, +and old friend as I was to him, I don't think the verdict would have +been otherwise had I been in the judge's place, though there were many +extenuating circumstances in his case, all of which were fully +considered by Admiral Hunt Grubbe in his final sentence. + +I feel confident that had Mr. Consul Johnston had the management of +affairs in the Opobo a few years earlier, Ja Ja would never have been +deported, and instead of having to censure him, he would have handled +him in such a manner as to make use of his influence in furthering +British interests. I do not think I can describe the late King Ja Ja +better than Mr. Consul Johnston did in a letter he addressed to Lord +Salisbury under date of September 24th, 1887, wherein he writes as +follows:--"Ja Ja's chief friends and supporters for years past have been +the naval officers on the coast. His generous hospitality, his frank, +engaging manner, his naif discourse, and amusing crudities of diction +have gained the ready sympathy of these gentlemen; no doubt Ja Ja is no +common man, though he is in origin a runaway slave,[89] he was cut out +by nature for a king, and he has the instinct of rule, though it not +unfrequently degenerates into cruel tyranny. + +"His demeanour is marked by quiet dignity, and his appearance and +conversation are impressive. + +"Nevertheless, I know Ja Ja to be a deliberate liar,[90] who exhibits +little shame or confusion when his falsehoods are exposed. He is a +bitter and unscrupulous enemy[91] of all who attempt to dispute his +trade monopolies, and the five British firms whose trade he has almost +ruined during the past two years." + +A complaint often made against the Government by merchants established +on the West Coast of Africa is want of official protection and +assistance; in many cases in the past this has been the case; but they +certainly could not make this complaint during the few months that Mr. +Consul Johnston was at the head of the Consular service in the Oil +Rivers. I will here give a summary of what exertions were made by the +Government to assist the merchants in their praiseworthy attempts to get +behind the middlemen in this one river, where Ja Ja was always given the +credit of being the head and front of the obstruction, nothing ever +being said about the king and chiefs of Bonny, who were equally +interested with Ja Ja in keeping the white men out of the markets, their +principal markets being on the River Opobo. + +Owing to the energetic representations of Mr. Consul H. H. Johnston, the +British Government placed at his disposal for the settlement of the +market question and the Ja Ja palaver the following Government vessels, +viz., the _Watchful_, the _Goshawk_, the _Alecto_, the _Acorn_, the +_Royalist_, and the _Raleigh_, the latter bringing Admiral Sir Hunt +Grubbe up from the Cape of Good Hope for the trial of King Ja Ja. + +Result: Within a very short time after the deportation of Ja Ja, all the +firms who had been so anxious to establish in the interior markets and +thus get behind the middlemen (without doubt the curse of the Oil Rivers +and every part of Africa where they are tolerated) gave up trading at +the interior markets that had caused the Government so much trouble to +open for them, and made an agreement with the middlemen, represented in +this case by the Bonny men and Opobo men, that they would not attempt to +trade any more in the interior markets if the middlemen would promise to +trade with no European firm that attempted to trade in the interior +markets. On the writer's last visit to the Opobo in 1896 there was only +one firm trading in the interior markets, and that firm was not one of +those that were in the river at the time of the clamour for the removal +of Ja Ja and the opening of the interior in 1887. + + +KWO IBO. + +This river was first visited in modern days in 1871 by the late Mr. +Archie McEachan, who found the people very troublesome to deal with, and +did not long remain there. No doubt the people were not so easy to deal +with as those natives that have been for some hundreds of years dealing +with Europeans; but as he was at the same time posing as a friend and +supporter of Ja Ja, and the oil he got in Kwo Ibo was being diverted +from Ja Ja's markets, the latter no doubt exerted a certain amount of +pressure on his friend, and aided, if he did not actually cause him to +decide to withdraw from Kwo Ibo. + +Kwo Ibo lay fallow for some time, then one or two Sierra Leone men +attempted to trade there, but with little success, owing to the +influence King Ja Ja had in the country. It was not until 1880-1 that +any sustained effort was made to trade in this river; but about this +time a Mr. Watts established a small trading station there, and +succeeded in creating a trade, though he had a very difficult task to +combat the opposition of King Ja Ja, who considered he was being +defrauded of some of his supposed just rights. Had Mr. Watts pushed his +way into the interior markets and dealt direct with the producers, he +would deserve the united thanks of every merchant connected with the +trade in the Niger Delta; but he did not, and contented himself with +buying his produce on a little better terms than he could have done in +Opobo or Old Calabar, and created another set of middlemen, who to-day +consider they, like their neighbours, are justified in doing their +utmost in keeping the European out of the interior. Mr. Watts eventually +sold out his interest in the trade of this river to the combination of +river firms now known under the name of the African Association of +Liverpool. + +A mission has been established here for some years and I had the +pleasure of meeting the missionary in charge, some two years ago, on his +way home after a long sojourn in the Kwo Ibo; his description of the +people and of the success of his mission work was most interesting. If +he has returned to the seat of his labours and is still alive, I can +only wish him every success in the work in which evidently his whole +heart was centred. + +The name Kwo Ibo, which has been given to this river, gives one the idea +that the inhabitants are a mixture of Kwos and Ibos. This to a certain +extent may be a very good description as regards the inhabitants of the +upper reaches of the river, which takes its rise, so it is supposed, in +a lake in the Ibo country, afterwards passing through the Kwo, and +discharges itself into the sea about half-way between the east point of +the Opobo River and the Tom Shotts Point. + +The lower part of the river is inhabited principally by Andoni men by +origin, but calling themselves Ibenos or Ibrons. + +These people deserve a great deal of credit for the plucky manner in +which they withstood the numerous attacks the late King Ja Ja made upon +them, and their stubborn refusal to discontinue trading with the white +men established in their river, though they were but ill-provided with +arms to defend themselves. During several years they must have suffered +severely from the repeated raids the late King Ja Ja made upon them, not +only from losses in battle, but also in having their towns destroyed and +many of their people carried off as prisoners. Some of the earlier raids +made by Ja Ja, I must in fairness to him say, were to a great extent +brought on by the actions of the Ibrons themselves, who were not slow to +attack and slay any Opobo men they caught wandering about, if the latter +were not in sufficient numbers to defend themselves. + +In language, these people are closely allied to the old Calabar people, +and many of their customs show them to have had more communication with +those people than they have had with the Andoni people, at any rate for +many years. I find no mention amongst the writings of the early +travellers to Western Africa of their having visited this river, nor is +it even named on any old chart that I have consulted, though on some I +have seen a river indicated at the spot where the Kwo Ibo enters the +sea. + +Needless to mention, they were, and the majority are to-day, steeped in +Ju-Juism, witchcraft, and their attendant horrors. + +The Kwo people, whose country lies on both sides of the Kwo Ibo, and +behind the Ibenos, are the tribe from whom were drawn the supplies of +Kwo or Kwa slaves known under the name of the Mocoes in the West Indies. + + +OLD CALABAR. + + +I now come to the last river in the Niger Coast Protectorate, both banks +of which belong to England, the next river being the Rio del Rey, of +which England now only claims the right bank, Germany claiming the left +and all the territory south to the river Campo, a territory almost as +large as, if not equal to, the whole of the Niger Coast Protectorate, +which ought to have been English, for was it not English by right of +commercial conquest, if by no other, and for years had been looked upon +by the commanders of foreign naval vessels as under English influence? + +Owing to some one blundering, this nice slice of African territory was +allowed to slip into the hands of the Germans, hence my account of the +Oil Rivers ought to be called an account of the Oil Rivers reduced by +Germany. + +In speaking of the inhabitants of this river, I must also include the +people who inhabit the lower part of the Cross River. This explanation +would not have been necessary some few years ago, but I notice the more +recent hydrographers make the Cross River the main river and the Old +Calabar only a tributary of that river, which is, without doubt, the +most correct. + +The principal towns are Duke Town (where are to be found nowadays the +headquarters of the Niger Coast Protectorate, the Presbyterian Mission, +and the principal trading factories of the Europeans), Henshaw Town, +Creek and Town; besides these, the various kings and chiefs have +numberless small towns and villages in the environs. In the lower part +of the Cross river are many fishing villages, the inhabitants of which +are looked upon as Old Calabar people, and owing to the latter being the +dominant race they have to-day lost, or very nearly so, any trace of +their forefathers, who I believe to have been Kwos with a strong strain +of Andoni blood. + +These villages did, in days anterior to the advent of the European +traders, an immense business with the interior in dried shrimps, the +latter being used by the natives, not only as a flavouring to their +stews and ragouts, but as a substitute for the all necessary salt. + +The original inhabitants of the district now occupied by the Old Calabar +people were the Akpas, whom the Calabarese drove out, and to a great +extent afterwards absorbed. This immigration of the Calabarese is said +to have taken place very little over one hundred and fifty years ago. +Originally coming from the upper Ibibio district of the Cross River, +they belong to the Efik race, and speak that language, though nowadays, +owing to numerous intermarriages with Cameroon natives and the great +number of slaves bought from the Cameroons district, they are of very +mixed blood. Most of the kings and chiefs of Old Calabar owe their rank +and position to direct descent, some of them being of ancient lineage, a +fact of which they are very proud. In this respect they differ in a +great measure from their neighbours in Bonny and Opobo, where, oftener +than otherwise, the succession falls to the most influential man in the +House, slave or free-born. + +The principal town of these people boasted, some few years ago, of many +very nice villa residences, belonging to the chiefs, built of wood, and +roofed with corrugated iron, mostly erected by a Scotch carpenter, who +had established himself in Old Calabar, and who was in great request +amongst the chiefs as an architect and builder. Unfortunately, these +houses being erected haphazard amongst the surrounding native-built +houses did not lend that air of improvement to the town they might +otherwise have done if the chiefs had studied more uniformity in the +building of the town, and arranged for wide streets in place of alley +ways, many of which are not wide enough to let two Calabar ladies of the +higher rank pass one another without the risk of their finery being +daubed with streaks of yellow mud from the adjacent walls. + +The native houses of the better classes are certainly an improvement +upon any others in the Protectorate, showing as they do some artistic +taste in their embellishments. They are generally built in the form of a +square or several squares, more or less exact, according to the extent +of ground the builder has to deal with and the number of apartments the +owner has need for. In some cases, I have seen a native commence his +building operations by marking out two or three squares or oblongs, +about twenty feet by fifteen, round which he would build his various +apartments or rooms. In the centre of the inner squares, which are +always left open to the sky, you almost invariably find a tree growing, +either left there purposely when clearing the ground, or planted by the +owner; occasionally you will find a fine crop of charms and Ju-Jus +hanging from the branches of these trees. + +The inner walls, especially of the courtyards, are in most cases +tastefully decorated with paintings, somewhat resembling the arabesque +designs one sees amongst the Moors. No doubt this art and that of +designing fantastic figures on brass dishes, which they buy from the +Europeans and afterwards embellish with the aid of a big-headed nail and +a hammer, comes to them from the Mohammedans of the Niger, of whom they +used to see a good deal in former days. + +With regard to the dress of these people, I have not anything so +interesting to relate about them as I had of the New Calabar gentlemen. +Except on high days and holidays, there is little to distinguish the +upper classes here from the same classes in any of the other rivers of +the Protectorate, except that it might be in the peculiar way they knot +the loin cloth on, leaving it to trail a little on the ground on one +side, and their great liking for scarlet and other bright coloured +stove-pipe hats. On their high festivals the kings appear in crowns and +silk garments; the chiefs, who do not stick to the native gala garments +of many-hued silks, generally appear in European clothes, not always of +irreproachable fit, their queen, as every chief calls his head wife, +appearing in a gorgeous silk costume that may have been worn several +seasons before at Ascot or Goodwood by a London belle. Sometimes you may +be treated to the sight of a dusky queen gaily displaying her ample +charms in a low-cut secondhand dinner or ball dress that may have +created a sensation when first worn at some swagger function in London +or Paris. As the native ladies do not wear stays, and one of the +greatest attributes of female beauty in Calabar is plumpness, and plenty +of it, you may imagine that the local _modiste_ has her wits greatly +exercised in devising means to fill up the gaping space between the +hooks and eyes. I once heard a captain of one of the mail steamers +describe this job as "letting in a graving piece down the back." + +One of the customs peculiar to the Old Calabar people, practised +generally amongst all classes, but most strictly observed by the +wealthier people, is for a girl about to become a bride to go into +retirement for several weeks just previous to her marriage, during which +time she undergoes a fattening treatment, similar to that practised in +Tunis. The fatter the bride the more she is admired. It is said that +during this seclusion the future bride is initiated into the mysteries +of some female secret society. Many of the chiefs are very stout, and +given to _embonpoint_, a fact of which they are very proud. + +The lower-class women are not troubled with too much clothing, but still +ample enough for the country and decency's sake. As one strolls through +the town to see the market or pay a visit to some chief, one often +encounters young girls, and sometimes women, in long, loose, flowing +robes, fitting tight round the neck, and on inquiring who these are, the +reply generally comes, "Dem young gal be mission gal, dem tother one he +be Saleone woman." + +The mission here is the United Presbyterian Mission of Scotland,[92] and +a great deal of good has been done by it for these people, and is being +done now, and great hopes are expected from their industrial mission, +started only a few years ago, therefore, it would be unfair to make +further comment on the latter; it is a step in the right direction. + +Some of the missionaries to Old Calabar have put in about forty years of +active service, most of it passed on the coast. Amongst others who have +lived to a great age in this mission should be mentioned the Rev. Mr. +Anderson, who lived to the advanced age of between eighty and ninety +years, greatly respected by both the European and native population. +Amongst the lady missionaries the name of Miss Slessor stands out very +prominently, and, considering the task she has set herself, viz., the +saving of twin children and protection of their mothers, her success has +been marvellous, for the Calabarese is, like his neighbours, still a +great believer in the custom that says twin children are not to be +allowed to live. This lady has passed about twenty years in Old Calabar, +a greater part of the last ten years all alone at Okyon, a district +which the people of Duke Town and the surrounding towns preferred not to +visit, if they could manage any business they had with the people of +Okyon without going amongst them. Many of these old customs will now be +much more quickly stamped out than in the past, owing to the fact that +it is in the power of the Consul-General to punish the natives severely +who practise them. The preaching and exhortation of the missionaries to +the people in the past was met by the very powerful argument, in a +native's mind, that "it was a custom his father had kept from time +immemorial, and he did not see why he should not continue it," the Ju-Ju +priests being clever enough to point out to the natives that, though the +missionaries preached against Ju-Juism, they could not punish its +votaries. But that is all changed now, and even the Ju-Ju priests begin +to feel that the power of the Consul-General is much greater than that +of their grinning idols and trickery. + +Though these people have been in communication with Europeans for at +least two centuries, and under British influence for upwards of sixty +years, and a mission has been established in their principal town for +the best part of fifty years, it was a common thing to see human flesh +offered for sale in the market within a very few years of the +establishment of the British Protectorate. + +In judging the result of missionary effort in this river, or, in fact, +any other part of Western Africa, one is apt to exclaim, "What poor +results for so much expenditure in lives and money!" The cause is not +far to seek if one knows the native, and has sufficiently studied his +ways and customs as to be able to understand or read what is working in +his brain. + +The upper or dominant classes, consisting of the kings, the chiefs, the +petty chiefs and the trade boys (the latter being the traders sent into +the far distant markets to buy the produce for their masters, and it is +from this class that many of the chiefs in most of these rivers spring) +are all, to a man, working either openly or secretly against the +missionaries. Even when they have become converts and communicants, in +very many cases they are as much an opponent as ever of the missionary. +I can fancy I see some enthusiastic missionary jumping up with +indignation depicted in every feature to tell me I am not telling the +truth about his particular converts. Well, as I expect to be called a +liar, I have taken care to admit that a very few converts are not +opposed to the missionary, in order that I may say to any missionary +that particularly wishes to wipe the floor with me that perchance his +special converts are included in the minority that is represented by the +very few cases where the convert is wholly and solely for the mission. + +What are the causes that lead these people to work against the missions? +First and foremost is Ju-Ju and its multifarious ramifications, +consisting of Ju-Ju priests of the district, the Ju-Ju priests of the +surrounding country, and the travelling Ju-Ju men, described by the +natives as witch doctors, who keep up a communication of ideas and +thought from end to end of the pagan countries of West and South-West +Africa. + +Secondly, not only is the teaching of Christianity opposed to Ju-Juism, +but it is also opposed to the whole fabric of native customs other than +Ju-Juism. Polygamy, for example, is an actual necessity, according to +native custom, thus a wife after the birth of an infant retires from the +companionship of her husband and devotes herself for the following two +years to the cares of nursing. Then, again, at certain times, according +to native custom, a woman is not allowed to prepare food that has to be +eaten by others than herself. This would place the man with only one +wife in a peculiar position, as it is a general custom in all these +rivers, from the kings downwards, to have their food cooked by one of +their wives. This custom arises from the fact that poisoning is known to +be very much practised amongst all the Pagan tribes, and experience has +taught the men that their greatest safety lies in the faithfulness of +their wives, for the wives are aware that they have all to lose and +nothing to gain by the death of their husbands. + +Many people who have visited Western Africa will say that the reports of +secret poisoning on the coast are travellers' yarns; but to refute that +I will here describe a custom met with still in many places on the +coast, and invariably practised amongst all natives in the purely native +towns in the immediate vicinity of the coast towns. Even the coast towns +people practise it still in every case amongst themselves and in some +cases with the Europeans. Of course, I don't say that the educated negro +or coloured missionary will do it with Europeans, but many of the +educated natives will do it with the uneducated native, and this custom +is that your native host will never offer you food or drink without +first tasting it to show you it is not poisoned. While I am on this +topic, let me give any would-be travellers amongst the Pagans a bit of +advice. Once they strike in amongst the purely native, always follow +this custom; it will do no harm and may save them from unpleasant +experiences. + +Thirdly, the native instinct of self-preservation is as much the first +law of nature to the negro as it is to the rest of mankind. At first +sight it might be said, "Where is the link between self-preservation and +missionary effort, and how comes it to work against the missions?" I +will try to explain this point as clearly as possible. + +Naturally the first people the missionary came in contact with were the +coast tribes. These people, in almost if not every case, are +non-producers, being simply the brokers between the white man and the +interior; in not a few cases behind the coast tribes are other tribes +who are again non-producers and are the brokers of the coast brokers, or +make the coast brokers pay a tribute to them for passing through their +country. No place so well illustrated this system as the trade on the +lower Niger as it used to be conducted by the Brass, New Calabar and +Bonny men. Previous to the advent of the Royal Niger Company in that +river, these people paid a small tribute to perhaps a dozen different +towns on their way up to Abo on the Niger--some of the Brass men used +even to get as far as Onicha or Onitsha. Now that the Royal Niger +Company is trading on the Niger, none of these people can go to the +Niger to trade. Well, there you have one of the great objections to +mission effort. Each of these small tribes who were non-producers have +lost the tribute they used to exact from the Brass, Bonny and New +Calabar native brokers, therefore all the non-producers are averse to +the white man passing beyond them, be he missionary or trader. Of +course, the greatest objectors to the white man penetrating into the +interior are the coast middlemen, for it strikes at once at the source +of all their riches, all the grandeur of their chieftainship, and for +the rising generation all hope of their ever arriving to be a chief like +their father or their masters, and have a large retinue of slaves, for +the favourite slaves are in no way anxious to see slavery abolished, +because with its abolition they only foresee ruin to their ambitious +views. + +Thus you will understand me when I point out to you the weak spot in +nine-tenths of the mission effort. They have been trying to look after +the negro's soul and teaching him Christianity, which in the native mind +is cutting at the root, not only of all their ancient customs, but +actually aims at taking away their living without attempting to teach +them any industrial pursuit which may help them in the struggle for +life, which is daily getting harder for our African brethren as it is +here in England. + +When I am speaking of mission effort I ought to include Government +effort in the older colonies. No attempt has been made, as far as I am +aware of, to open technical schools or to assist the natives to learn +how to earn their living other than by being clerks or petty traders. + + +SECRET SOCIETIES AND FESTIVALS IN OLD CALABAR--AND THE COUNTRIES UP THE +CROSS RIVER + +To describe all the customs of the Old Calabar people would take up more +space than I am allowed to monopolise in this work. + +They have numerous plays or festivals, in which they delight to disguise +themselves in masks of the most grotesque ugliness. These masks are, in +most cases, of native manufacture, and seem always to aim at being as +ugly as possible. I never have seen any attempt on the part of a native +manufacturer of masks to produce anything passably good looking. + +Egbo, the great secret society of these people, is a sort of +freemasonry, having, I believe, seven or nine grades. To attempt to +describe the inner working of this society would be impossible for me, +as I do not belong to it. Though several Europeans have been admitted to +some of the grades, none have ever, to my knowledge, succeeded in being +initiated to the higher grades. The uses of this society are manifold, +but the abuses more than outweigh any use it may have been to the +people. As an example, I may mention the use which a European would make +of his having Egbo, viz., if any native owed him money or its +equivalent, and was in no hurry to pay, the European would blow[93] Egbo +on the debtor, and that man could not leave his house until he had paid +up. Egbo could be, and was, used for matters of a much more serious +nature than the above, such as the ruin of a man if a working majority +could be got together against him. This society could work much more +swiftly than the course adopted in other rivers to compass a man's +downfall; _vide_ Will Braid's trouble with his brother chiefs in New +Calabar. + +The country up the Cross River, which is the main stream into the +interior, improves a very few miles after leaving Old Calabar; in fact, +the mangrove disappears altogether within twenty miles of Duke Town, +being replaced by splendid forest trees and many clearings, the latter +being, in some instances, the farms of Old Calabar chiefs. On arriving +at Ikorofiong, which is on the right bank of the river, you find +yourself on the edge of the Ikpa plain, which extends away towards Opobo +as far as the eye can see. I visited this place thirty-five years ago, +and stayed for a couple of days in the mission house, the gentleman then +in charge being a Dr. Bailey. At that time this was the farthest station +of the Old Calabar mission; since then they have established themselves +in Umon, and have done great service amongst these people, who were +previously to the advent of the mission terribly in the toils of their +Ju-ju priests. The people of Umon speak a language quite different from +the Calabarese. Umon is about one hundred miles by water from Old +Calabar. + +Twenty or thirty miles further up the Cross River you come to the +Akuna-Kuna country, inhabited by a very industrious race of people, +great producers and agriculturists, and having abundance of cattle, +sheep, goats and poultry. These people received one of Her Majesty's +consuls with such joy and good feeling, and so loaded him with presents +of farm produce, that his Kroo boatmen suffered severely from +indigestion while they remained in the Akuna-Kuna country. A little +farther up the river is the town of Ungwana, a mile or so beyond which +is now to be found a mission station. This district is called Iku-Morut, +and a few years ago the inhabitants were never happy unless they were at +war with the Akuna-Kuna people. This state of things has been much +modified by the presence in the country of protectorate officials. + +About sixty miles by river beyond Iku-Morut is the town Ofurekpe, in the +Apiapam district. This place, its chief and people are everything to be +desired, the town is clean, the houses are commodious, the inhabitants +are friendly, and their country is delightful. They are a little given +to cannibalism, but, I am very credibly informed, only practise this +custom on their prisoners of war. + +Beyond this point the river passes through the Atam district, a country +inhabited, so I was informed, by the most inveterate of cannibals. Not +having visited these people, I am not able to speak from personal +experience; but as I have generally found in Western Africa that a +country bearing a very bad character does not always deserve all that is +said against it, I shall give this country the benefit of the doubt, and +say that once the natives get accustomed to having white people visit +them, and have got over the fearful tales told them by the interested +middlemen about the ability of the white men to witch them by only +looking at them, then they will be as easy to deal with, if not easier, +than the knowing non-producers. + +I know of one interior town, not in Old Calabar, where the principal +chief had given a warm welcome to a white man and allotted him a piece +of ground to build a factory on, which he was to return and build the +following dry season. Before the time had elapsed the chief died, +without doubt poisoned by some interested middleman. When the white man +went up to the country according to his agreement, the new chief would +not allow him to land, and accused him of having bewitched the late +chief. The white trader was an old bird and not easily put off any +object he had in view, so stuck to his right of starting trade in the +country, and by liberal presents to the new chief at last succeeded in +commencing operations, with the result that the new chief died in a very +short time and the white man, who was put in charge of the factory, was +shot dead whilst passing through a narrow creek on his way to see his +senior agent, this being done in the interior country so as to throw the +blame upon the people he was trading with. No one saw who fired the +fatal shot, and the body was never recovered, as the boys who were with +him were natives belonging to the coast people and in their fright +capsized the small canoe he was travelling in, so they reported; but +some months after the white man's ring mysteriously turned up, the tale +being it was found in the stomach of a fish. + +I will here describe one other very practical custom that used to be +observed all over the Old Calabar and Cross River district, but which +has disappeared in the lower parts of the river, owing no doubt to the +efforts of the missionaries having been successful in instilling into +the native mind a greater respect for their aged relatives than formerly +existed. If it ever occurs nowadays in the Calabar district it can only +take place in some out of the way village far away in the bush, from +whence news of a little matter of this kind might take months to reach +the ears of the Government or the missionary; but this custom is still +carried on in the Upper Cross River, and consists in helping the old and +useless members of the village or community out of this world by a tap +on the head, their bodies are then carefully smoke-dried, afterwards +pulverised, then formed into small balls by the addition of water in +which Indian corn has been boiled for hours--this mixture is allowed to +dry in the sun or over fires, then put away for future use as an +addition to the family stew. + +With all the cannibalistic tastes that these people have been credited +with, I have only heard of them once ever going in for eating white men, +and this occurred previous to the arrival in the Old Calabar river of +the Efik race, if we are to trust to what tradition tells us. It appears +that in 1668-9 four English sailors were captured by the then +inhabitants of the Old Calabar River; three of them were immediately +killed and eaten, the fourth being kept for a future occasion. Whether +it was that being sailors, and thus being strongly impregnated with salt +horse, tobacco and rum, their flesh did not suit the palate of these +natives I know not, but it is on record that the fourth man was not +eaten, but kindly treated, and some years after, when another English +ship visited the river, he was allowed to return to England in her. +Since that date, as far as I know, no white men have ever been molested +by the Old Calabar people. + +There has been occasionally a little friction between traders and +natives, but nothing very serious, though it is said some queer +transactions were carried on by the white men during the slave-dealing +days. + +FOOTNOTES: + + [80] "Shake-hand" was a present given by a trader each voyage on his + arrival on the coast to the king and the chiefs who traded with him; the + Europeans themselves gradually increased this to such an extent that + some of the kings began to look upon it as a right, which led to endless + palavers; if it is not completely abolished by now, it ought to be. + + [81] "Dashing"--native word for making presents. This word is a + corruption of a Portuguese word. + + [82] Brohemie, founded by the late chief Alluma between fifty and sixty + years ago. Chinome, a powerful chief, fought with Allumah in 1864-5 for + supremacy; the former was conquered, and died some few years after. + Chief Dudu, not mentioned in the text, founded in 1890 Dudu town, and is + to-day a most loyal and respected chief. Chief Peggy died in 1889. Chief + Ogrie died in 1892, Chief Bregbi also died some years ago. + + [83] This preparation is made from the pericarp of the Raphia Vinifera + pounded up into a pulplike mass, which they mix in the water in their + canoes and then bale out into the water in the creek. + + [84] One good thing the missionaries have done since they have been in + Brass, and that is, that, of persuading the natives, or at least the + greater part of them, to give up the worship of this snake; and this + part must have included the most influential portion of Brass society, + for since about the year 1884 the Ju-Ju snake is killed wherever seen + without any disastrous consequences to the killer. + + [85] As an evidence of how secret the natives of these parts have always + tried to keep, and have to a great extent kept, the knowledge of the + various various creeks from the white men since the abolition of the + slave trade, I may point to this creek, which is clearly marked and the + soundings given in the old charts, _circa_ 1698, but was quite unknown + to the present generation of traders, until Capt. Cawthorne, of the + African Steamship Company rediscovered it about 1882-4. I well remember + this creek being carefully described to me by Bonny men in 1862 as the + haunt of lawless outcasts from Bonny and the surrounding countries, + cannibals and pirates. About this time I was stationed in New Calabar, + and in roaming about the creeks looking for something to shoot, I came + across this beautiful wide creek and followed it until I sighted Breaker + Island; but being only in a small shooting canoe I was forced to turn + back the way I had come. The next morning I was favoured by the visit of + King Amachree, the father of the present king, who said he had heard + from his people that I had been down this creek, and he had come to warn + me of the danger I ran in visiting that creek, giving me the same + description that the Bonny men had done some months earlier. I laughed + and told him I had heard the same yarn from the Bonny men. Later in the + same year I mentioned my visit to an old freeman in Bonny, named Bess + Pepple. He being a little inebriated at the time, let his tongue wag + freely, and informed me that it was a creek often used by the slavers + during the time the preventive squadron was on the coast, to take in + their cargo. In one instance that he remembered he said there were five + slavers up that creek when two of Her Majesty's gunboats were in Bonny, + about the year 1837. About this time (1862) a mate of a ship who was in + charge of a small schooner running between New Calabar and Bonny was + forced by stress of weather to anchor inside the seaward mouth of this + creek, and was attacked during the night by some natives, carried on + shore, tied to a tree and flogged, the cargo of the schooner plundered, + and the Kroomen also flogged. Complaint being made to the kings of New + Calabar and Bonny, they both replied with the same tale: "We no done + tell you we no fit be responsible for dem men who live for dem creek; he + be dam pirate." This was true they had, but the mate swore he recognised + some Bonny men amongst his assailants. + + [86] Efik race--the inhabitants of Old Calabar, said to have come from + the Ibibio country, a district lying between Kwo country and the Cross + River. + + [87] Jamming, a trade term, meaning making an agreement to buy or sell + anything at an agreed price. + + [88] This king is now dead, he was the last of the kings of New Calabar, + the country being now ruled over by a native council under the direction + of the Niger Coast Protectorate officials. + + [89] This is an error into which the late Consul Hewett no doubt led Mr. + Johnston, as Ja Ja had been since 1861-2 a chief in Bonny and recognised + as one of the regents of that place; originally a slave, I will admit, + but not a runaway one. + + [90] This failing is called diplomacy in civilised nations. + + [91] Monopolies have led Europeans on the West Coast of Africa to be + equally as unscrupulous and bitter enemies of any one, white or black, + who have attempted to dispute their trade monopolies. + + [92] Established in Old Calabar in 1846. + + [93] It is called blowing Egbo because notice is given of the Egbo law + being set in motion against any one by one of the myrmidons of Egbo + blowing the Egbo horn before the party's house. + + + + +APPENDIX II + +PART I + +A VOYAGE TO THE AFRICAN OIL RIVERS TWENTY-FIVE YEARS AGO. BY JOHN +HARFORD + + +It was in the month of December, 1872, when I with seventeen others left +our good old port of Bristol bound for one of the West African oil +rivers on a trading voyage. It was a splendid morning for the time of +year: bright, fine, and clear, when we were towed through our old lock +gates, with the hearty cheers, good-byes, and God-speed-yous from our +friends ringing in the air; and although there were some of us made sad +by the parting kiss, which to many was the last on this earth, there was +one whose heart felt so glad that he has often described the day as +being one of the happiest in his life, and that one was your humble +servant, the writer. Our first start was soon delayed, as we had to +anchor in King Road and wait a fair wind. And now a word to any hearers +who may be about to start on a new venture. Always wait for a fair +wind--when that comes make the best use you can of it. Our fair wind +came after some two weeks, and lasted long enough for us to get clear of +the English land; but before we were clear of the Irish, we encountered +head winds again. Being too far out to return, we had to beat our ship +about under close reefed topsails for another week. This was a rough +time for all on board. At last the wind changed, and we this time +succeeded in clearing the Bay of Biscay and then had a fairly fine run +until we reached St. Antonia, one of the Cape de Verde Islands. This we +sighted early one morning, and in the brilliant tropical sunshine it +appeared to me almost a heavenly sight. We soon passed on, the little +island disappeared, and once more our bark seemed to be alone on the +mighty ocean. After a week or so we sighted the mainland of that great +and wonderful continent Africa--wonderful, I say, because it has been +left as if it were unknown for centuries, while countries not nearly its +equal in any way have had millions spent upon them. Our first land fall +was a port of Liberia. Liberia, I must tell you, is part of the western +continent with a seaboard of some miles. It was taken over by the +American Republic and made a free country for all those slaves that were +liberated in the time of the great emancipation brought about by that +good man William E. Channing. Here, on their own land, these people, who +years before had been kidnapped from their homes, were once more free. + +After a week's buffeting about with cross currents and very little wind +we at last reached the noted headland of Cape Palmas, a port of Liberia; +we anchored here for one night and next morning were under way again. +This time, having a fair wind and the currents with us, we soon made our +next stopping place, which was a little village on the coast-line called +Beraby. Here we had our first glimpse of African life. Directly we +dropped anchor a sight almost indescribable met the eye of what appeared +to be hundreds of large blackbirds in the water. We had not long to wait +before we knew it was something more than blackbirds, for soon the ship +was crowded from stem to stern with natives from the shore jabbering +away in such a manner very alarming to a new-comer. I am not ashamed to +confess that I was anything but sorry when the ship was cleared and we +were off once more; this was soon done as we had only to take on board +our Kroo men, or boys, as they are always called, although some of them +are as finely built as ever a man could wish to be. We took about twenty +of these boys, who engage for the voyage and become, like ourselves, +part of the ship's crew. After each one had received one month's pay +from our captain, and duly handed it over to their friends, and said +their good-byes, general good-wishes were given, and we again up anchor, +and set sail for the well-known port of Half Jack, which ought to be +called the Bristol port of Half Jack, for here we met some half-dozen +Bristol ships, who gave our captain a regular good old Bristol welcome. + +A few words about this important port may be of interest, although I am +sorry to say we have managed to let it, valuable as it is, get into the +hands of the French, like many more in that part. Half Jack is a very +low-lying country with a large lagoon, as it is called running, between +it and the mainland. Along the sides of this lagoon the country villages +are situated, which produce that great product palm oil; this is sold to +the Half Jack men, who in turn sell to our Bristol men and they ship it +to all parts of Europe. We now leave Half Jack to its traders and +natives, and after our captain has paid his complimentary visits, we set +sail for the Gold Coast town of Accra; but before reaching that, we have +to pass many fine ports and splendid headlands. Axim, in particular, I +must mention, as it has recently come very much to the fore, owing to +the great quantity of mahogany that is now being exported from there, a +wood that has revolutionised the furniture industries of this +country--it has also enabled the thrifty men and women of England to +make their homes more bright and cheerful by giving them the very cheap +and beautiful furniture they could not have dreamed of years ago, when +the only mahogany procurable was the black Spanish, which was far too +expensive for ordinary persons to think about. Axim, in addition to this +great export of wood, is the port of departure for the West African gold +mines, and they will I have no doubt, in time prove of great value. The +Ancobra River empties itself here. Axim being at its mouth, this river +would be very useful in helping to develop the interior of this part, +were it not that the mouth was so shallow and dangerous, two obstacles +that the science of the future will, I expect, remove. We are now +passing some of the finest specimens of coast scenery it is possible to +see. I can better describe it by comparing it somewhat to our North +Devon and Cornwall coasts, such splendid rocks and headlands and land +that I venture to say will eventually prove very valuable. + +We next come to the important town of Elmina, one of the departure ports +of the Ashantee country, and also where all noted prisoners are kept. +King Prempeh, late of Ashantee, is now awaiting her Majesty's pleasure +there; many others have found Elmina their home of detention after +attempting to disobey our gracious Queen's commands. + +Cape Coast Castle is our next noted place. This is the chief departure +port for the Ashantee country, and was at one time the Government seat +for the Gold Coast Colony. It is a very fine rock-bound port, and from +the sea its square-topped, white-washed houses, and its Castle on the +higher promontory, form an imposing-looking picture. It is second to +Accra for importance in this part; much gold comes from here. It is also +a celebrated place for the African-made gold jewellery, some of which is +very beautiful in design and workmanship. The grey parrots form a great +article of barter here. Hundreds of these birds are brought to Liverpool +every week, I may almost say all from this place. The people are chiefly +of the Fantee tribe, and a fine and intelligent race they are. They have +good schools, and many of the younger men ship off to other parts of the +coast as clerks, &c. Good cooks may be engaged from here, which is a +fact I think well worth mentioning. + +And now we sail on to the present seat of Government for the Gold Coast +Colony, Accra. This is a fine country, a flat, table-like land along the +front, with the hills of the hinterland rising in the background. The +landing here is somewhat dangerous in the rough season, and great care +has to be taken by the men handling the surf-boats to avoid them +capsizing. Many lives have been lost here in days gone by. + +I told you before why we called at the Kroo village Beraby, and the port +of Half Jack. We now anchored at Accra to engage our black mechanics, +for which the place is noted. Here you may procure any kind of mechanic +you may mention--coopers, carpenters, gold-and silver-smiths, +blacksmiths, &c. In those early days the coopers and carpenters were +engaged to assist our Bristol men, but to-day the whole of the work is +done by the natives themselves. I do not think you would find a white +cooper or carpenter in any of the lower ports, some of the natives +being very clever with their tools. We also engaged our cooks, steward, +and laundry men, which any establishment of any size in these parts must +keep. For all these trades the natives have to thank chiefly the Basel +Mission, which is, I believe, of Swiss origin. This mission started +years ago to not only teach the boys the word of God, but to teach them +at the same time to use their hands and brains in such a way that they +were bound to become of some use to their fellow men, and command ready +employment. This mission, I cannot help feeling, has been one of the +greatest blessings they have ever had on that great continent. It has +sent out hundreds of men to all parts, and to-day the whole of the West +Coast is dependent upon Accra for its skilled labour. This way of +instructing the natives is now, I am pleased to say, being followed by +nearly all our missionary societies, and it is certainly one of the best +means of civilising a great people like the Africans are. + +Not to take powder and shot and shoot them down because they don't +understand our Christian law, but teach them how to make and construct, +that they in time may become useful citizens, and that they may be +better able to learn the value of the many valuable products growing in +their midst, they will be ever thankful to us and bless our advent among +them. These Accra people are a very fine race, clean, and distinctly +above the ordinary type of negro, clearer cut features, well-built men +and women. The women, especially, are superior to any of the West +Africans I have met with up to the present. They, like their husbands, +are fond of dress, and, like their husbands too, are hard-working and +industrious; this was shown by the readiness of these people to +undertake the porterage in the prompt manner they did for the late +Ashantee Expedition, and which must have done a great deal towards +bringing about the success of the same. You will be better able to +understand this if you will suppose, we will say, six thousand men were +landed at Land's End, their destination being Bristol, and with no train +or horse to carry the food supply and ammunition, let alone the heavy +guns. For this work some thousands of porters are required, each one of +which must carry from 60 to 100 pounds in weight. This is carried on the +head, and when I tell you these people think nothing of doing twenty +miles a day, day after day, you will realise how physically strong they +must be. The manner in which they rallied round the Government--men, +women, and children--as soon as it was decided an expedition should be +sent, must have been very encouraging to those in command. + +One thing, however, about these Accra people, while they have very much +improved themselves in their dress they have not improved their villages +as much as we would wish to see, but this will all come in time. Our old +towns used to abound in narrow courts and lanes, while we to-day like to +see open spaces, broad streets, &c., with plenty of fresh air, knowing +it is an absolute necessity to us, and it should be the first care of +our councillors to do away as far as possible with all dens and alleys, +so that if the cottage is small, the cottager can breathe pure, fresh +air; for, as you all know, the working man's stock-in-trade is his +health--when that goes, the cupboard is often bare. + +Now, I think it is about time we hove anchor and said good-bye to Accra. +Our coopers and carpenters are engaged, and our crew being completed we +set sail for our destination. + +After being some four or five days crossing the Bight of Biafra, we +sighted the island of Fernando Po. Here our captain having to do a +little business, we anchor for the night in the harbour of Santa Isabel. +The little island of Fernando Po once belonged to us, but we exchanged +it some years ago with the Spanish Government for another island in the +West Indies, which our Government thought of more value. This, as far as +the West Coast was concerned, was a pity, because at the time I am +speaking of the island was a flourishing place, with about half-a-dozen +or so English merchants, and a fairly good hotel; but not so now, for +while there is still business going on, the place is not advancing, and +a place that does not advance must go back. The chief merchants there +to-day are English. This the Spanish would not have if they could help +it, but being under certain obligations to them they suffer them to +remain. + +The first view of Fernando Po when you arrive in the bay is a perfect +picture; it makes one almost feel they would never like to leave there; +its white houses all round the front on the higher level, its wharves +and warehouses at the bottom, and its beautiful mountain rising +magnificently in the background. Its whole appearance is very similar to +the island of Teneriffe. It seems strange that here, almost in the +middle of the tropics, if you have any desire to feel an English winter, +you have only to go to the top of the Fernando Po mountain, which can +easily be done in two days, or even less, for while at the foot the +thermometer is registering 85 deg. or 90 deg. in the shade, on the top there is +always winter cold and snow. + +Now, I think we had better continue our journey. We took a few +passengers on board, and then set sail for the Cameroon River. This +being only fifty or sixty miles distant, we were not long before we came +to anchor off what is called the Dogs' Heads. Here we had to wait the +flood, and almost three-quarter tide, to enable our ship to pass safely +over a shallow part of the river called the flats. Now we come in sight +of the then noted King Bell's Town, called after a king of that name. +Here our ship is moored with two anchors, and here she has to remain +until the whole of her cargo has been purchased. This was done, and is +even to-day, by barter, that is exchanging the goods our ship has +brought out for the products of the country, which at that time +consisted only of palm oil, ivory, and cocoa-nuts; but before we +commence to trade the ship has to be dismantled--top spars and yards +taken down, and carefully put away with the rigging and running gear; +spars are then run from mast to mast, and bow to stern, forming a ridge +pole; then rafters are fastened to these coming down each side, +supported by a plate running along the side, supported by upright posts +or stanchions; the rafters are then covered with split-bamboos, over +these are placed mats made from the bamboo and palm trees. It takes, of +course, some thousands of mats to cover the ship all over, but this is +done in about a month, and all by natives who are engaged for that +particular work and belonging to that place. Our ship now being housed +in, all hands who have not been sent to assist in taking another ship to +England are given their different duties to assist the captain in +carrying on the trade. + + +TRADING IN THE CAMEROONS + +Each ship in those days had what was then called a cask house, that was +a piece of land as nearly opposite as possible to where the ship lay +moored. This land was always kept fenced round with young mangrove props +or sticks, forming a compound; inside this compound would be two, +perhaps three, fairly good sized stores or warehouses, and also an open +shed for empty casks which had to be filled with palm oil and stowed in +the ship for the homeward voyage. Now the first work to be done after +the ship was made ready for trading, was to land as much of her cargo as +was not immediately required for trading purposes, such as salt, +caskage, earthenware, and all heavy goods. Salt in those days, as in the +present, formed one of the staple articles of trade, therefore a ship +would generally have from 200 to 300 tons of this on board, all of which +would have to be landed into one of these store houses. At that time +that meant a lot of labour, as every pound had to be carried by the +natives from the boats to the store in baskets upon the head, over a +long flat beach. To-day all this is altered, the salt is sent out in +bags, and each store has a good iron wharf running out into the river +with trolly lines laid upon it, which runs the goods right into the +store, and so saves an immense amount of labour. After the salt came the +casks, packed in what are called shooks; that is, the cask when emptied +at home here, is knocked down and made into a small close package and in +that condition only taking up an eighth part of the room it would take +when filled with the palm oil, thus enabling the ship to carry, in +addition to her cargo, enough casks to fill her up again completely +when filled with oil. To carry on this work the crew of the ship was +divided into two parts, one to work on board, the other on shore. The +shore work was generally allotted to the Kroo boys we engaged up the +coast, with one of the white men in charge, while the white crew with +three or four natives would work the ship. In addition to all this work, +trade would be going on every day, which meant 100 or so natives coming +and going constantly from half-past five in the morning until three or +four in the afternoon, when trade would cease for the day. This release, +I need scarcely tell you, was most welcome to us all, for during the +whole of this time the ship was nothing but a continual babel, which not +unfrequently ended in a free fight all round, when, of course, a little +force had to be used to restore quiet. + +The trading would be carried on in this way. The after end of the ship +was partitioned off and made to resemble a shop as nearly as possible, +in this were displayed goods of all kinds and descriptions too numerous +to mention here. In front of this shop, at a small table, the captain +sat, while an assistant would be in the shop ready to pass any goods +that were required out to the purchasers, who first had to take their +produce, whatever it might be, to the mate, who would be on the main +deck to examine the oil and see that it was clean and free from dirt of +any kind; he would also measure whatever was brought by the natives, +then give them a receipt, or what was commonly called a book. This book +was taken to the captain, who would ask what they required. All that +could be paid for from the shop was handed over, while for the heavy +goods another receipt or book was given which had to be handed to the +man in charge of the store on the beach, who gave the native his +requirements there. So the work would go on from day to day, and month +to month, until the whole of the ship's cargo had been bought, then the +mat roof was taken off, masts and spars rigged up, sails bent and the +ship made ready to sail for Old England. This, I must tell you, was a +happy time for all on board, after lying, as we often did, some fourteen +or fifteen months in the manner I have described. During these long +months many changes took place; some of our crew fell ill with fever, +and worst of all dysentery, one of the most terrible diseases that had +to be contended with at that time. Three of our number, one after the +other, we had to follow to the grave, while others were brought down to +a shadow. + +Here I experienced my first attack of African fever, which laid me low +for some two weeks. I remember quite well getting out of my bed for the +first time; I had no idea I had been so ill; I could not stand, so had +to return to my berth again. This was a rough time for us--we had no +doctor, and very little waiting upon, I can tell you. If the +constitution of the sufferer was not strong enough to withstand the +attack he generally had to go under, as it was impossible for the +captain to look after the sick and do his trade as well, and as he was +the only one supposed to know anything about medicine, it was a poor +look out. (I have known, after a ship had been out a few months, not a +white man able to do duty out of the whole of the crew.) These were our +hard times, as, in addition to working all day, the white crew had to +keep the watch on board through the night, while the Kroo boys did the +same on shore. So that when any of our men were ill, the watch had to be +kept by the two or three that were able. Many a night after a hard day's +work I have fallen fast asleep as soon as I had received my +instructions from the man I relieved. I fear my old captain got to know +this, for he used to come on deck almost always in my watch, and +sometimes ask me the time, which I very rarely could tell him. One night +he caught me nicely. I was fast asleep, when suddenly I felt something +very peculiar on my face. I put my hands up to rub my eyes as one does +when just awakening, and, to my horror, my face was covered with palm +oil, our captain standing at the cabin door laughing away. "What is the +matter?" he said; "has anything happened?" "Yes," I replied; "you have +given me the contents of the oil-can." I need scarcely tell you I did +not sleep much on watch after that. The wonder to me now is that we did +not lose more lives during that trying time. + +Rumours of wars, as they were called, amongst the natives occasionally +reached us, but we were left pretty much unmolested. One day the captain +and I had a free fight with fifty or sixty natives, some of whom had +stolen a cask from our store, which I happened to discover. We got our +cask back and a few of them had more than they bargained for. Another +time while I was on board a ship fitting out for home, the captain of +her saw a native chief coming alongside who was heavily in his debt, so +he made up his mind, without saying a word to any one, to make him a +prisoner, so he invited him downstairs to have a glass of wine, leaving +the forty or so people who had accompanied their chief in his canoe on +deck. The captain then quietly locked him up, the chief shouted for +assistance, his people rushed down and the tables were soon turned, for +they took the captain prisoner and nearly killed him into the bargain, +one man striking him with a sword nearly severed his hand from his arm, +the two or three whites on board were powerless. The natives having +taken complete charge of the ship, we managed to hoist our flag for +assistance, which was soon at hand, but too late to be of any use, for +as soon as they had liberated their chief from his imprisonment, they +all made off as quickly as they could to their own village. The captain +was of course greatly to blame for not saying a word to any of us of his +intention and for so underrating the strength of the chief's people. The +chief was eventually brought to justice, however, by our own Consul. + +One other little break occurred to me to vary the monotony of those long +months. Attached to our ship was a small cutter which used to run down +to small villages outside the Cameroon River. To one called Victoria I +journeyed once with the mate and our little craft on a small trading +venture. Victoria is situated at the foot of the splendid Cameroon +mountain, which, like its neighbour at Fernando Po, always has snow at +the peak; it is over 13,000 feet high and at that time only one or two +men had ventured to the summit--one was, I believe, the late Sir Richard +Burton. Since then several others have succeeded, amongst them the +present Sir Harry Johnston, who did a lot of travelling when he was +Vice-Consul, in those parts. Victoria is a snug little place. It was +founded some years ago by a very old missionary, a Mr. Seagar, a man who +did a great work in his time and whose name will never be forgotten in +the Cameroon River. It lies in what is called Ambas Bay, which is +sheltered somewhat from the south-west winds by two small islands. On +one of these a British Consulate was erected a few years ago. The whole +of this part as well as the Cameroon River is now a portion of the +German Colony. We soon completed our business here and returned once +more to our duties in the river. Between Victoria and Cameroon is the +village of Bimbia, said to be one of the most noted slave depots in the +district. Hundreds of slaves used to be shipped from here in the days +when the trade was allowed, and it is said that some time after the +trade was prohibited one of these slave ships was just about to embark +her human freight, when a British man-o'-war hove in sight. The captain, +thinking his ship would be taken--and it was, I believe--and wanting to +secure the golden dollars he had, took them to the shore and buried +them. This is said to be thousands and thousands of pounds and is still +unfound, so goes the tale. I tell it to you as it was told to me. + +Our daily routine in the river was so similar that we will now consider +the whole of the ship's cargo had been bought, and she is getting ready +to make a start for home, which we were all very glad of; but our joy +did not last long, for the mail arriving just at that time with letters +from England, the captain received communication from our owners that +they were sending out another ship, which he was instructed was for our +chief mate to take charge of. That meant that the mate would have to +remain to lay the cargo of her, while our old ship went home; but the +poor man had been very ill for some time previous to this news, and was +totally unfit to take charge; so under the circumstances there was only +one thing to be done, and that was for the captain to remain and send +the mate home. As soon as this was decided upon, two of us were asked to +stay behind and help to work the newly-arrived vessel. I was one, the +cook was the other (our skipper liked to be looked after in the eating +department). Well, we soon settled down in our new quarters, and in a +week or so said good-bye to our old ship and shipmates, who were jolly +glad to get out of the river, and did not envy us poor fellows who had +to go through all the old duties over again without a bit of change. +However, we entered upon our work with cheerful hearts. We had a good +captain, and had no intention of leaving him as long as he remained out. +Perhaps a word or two about the natives' trade tricks might interest +you, then you will see a mate's life on an African trading ship was not +altogether a "bed of roses"; and he had to be pretty sharp to catch +them, otherwise our wily friends would be sure to have him. For +instance, they had a happy knack of half-filling their casks with thick +wood, secured in such a way to the inside of the heads that, instead of +there being fifty gallons of oil in the cask which it would measure by +the gauging rod, it would possibly not contain more than twenty-five; +water, too, was very often introduced to make up a deficiency, and if +you happened to tell our friend his oil contained water, you were told +not water, it is rain. Another dodge was to mix a certain kind of herb +with the oil, which caused it to ferment, so that half casks could very +easily be made to look full ones. Dirt as well was freely used by the +natives when they thought they could get it passed, so one had to keep +one's eyes open. + + + + +APPENDIX II + +PART II + +PIONEERING IN WEST AFRICA; OR, "THE OPENING UP OF THE QUA IBOE RIVER" + + +In the year 1880, I was asked by a Liverpool firm to undertake certain +work in connection with one of the trading establishments on the Old +Calabar River. The offer came at a very opportune time. Being anxious to +improve my position, like most young fellows, I accepted, and was soon +on the way to my new undertaking. My first business was to take an old +ship, that had seen the best of her days, and had been lying there in +the stream for many years as a trading hulk, now being considered unsafe +to remain longer afloat. I had to place her on the beach in such a way +that she could still be used as a trading establishment. This was not a +small matter, as the beach upon which she had to be placed was not a +good one for the purpose. However, I found that if I could get her to +lie on a certain spot I had carefully marked out, there was every +possibility of a success; but I fear I was the only one that thought so, +as it was fully twelve months before my senior would let me undertake +the venture; at last I got his consent, and in a very short time the +vessel was landed safely, and, I am pleased to say, did duty for over +ten years. It was while waiting for this consent that the beginning of +the events I am going to narrate took place. + +Business was somewhat quiet in the Old Calabar, so our senior thought he +would go for a bit of an excursion to a place called Qua Iboe, which was +supposed to be a small tributary of the great river of Old Calabar, but +which he found to his astonishment was some twenty-five miles westward +of the mouth of the Old Calabar, and ninety miles from our main station +at Calabar; however, he did not like to return without seeing the place, +so he and his crew went, and after two or three days' journey, they +suddenly found themselves in the midst of breakers, and it was only by +luck they got washed into the mouth of the river Qua Iboe, half-dead +with fright, so much so that our senior would not venture back in the +boat, but preferred walking overland. + +After being absent seven or eight days, he returned to headquarters with +a very lively recollection of what he had gone through. Not being +accustomed to the sea, the knocking about of the small boat very much +upset him, then the long overland journey back took all the pleasure out +of what he had intended to be a little holiday. Consequently, on his +return he had but little to say about the river he had gone to see; and +not being of a talkative disposition, had I not pressed him on the +subject, I think, as far as our establishment was concerned, the Qua +Iboe would have been a blank space on the map to-day, as many more fine +places are in that great continent. + +So while we were at dinner, an evening or so after his return, feeling +very anxious to hear something about his excursion, I remarked that we +had not heard him say much about the new river. "No," said he; "for the +simple reason is that I know but very little about it, except that I +nearly got capsized in the breakers." "Well," I said, "is it a river of +any size? Would it not be a good place to open up a new business?" "Oh, +yes!" he said; "the river is a fair size, and it may or may not be a +good place for business. We can't go there, we have not the means; we +could not go without a vessel of some sort." "Well," said I, "would you +go if you could? Or, in other words, will you give me all the support I +need if I undertake to go?" "Yes, certainly," he said; "I shall be only +too pleased to give you anything we have here." + +That night I got to work and laid out all my plans. First I had to find +a vessel. We had attached to our hulk a good large boat that would carry +about ten tons. This boat I soon got rigged up with mast and sails. This +done, I had a house constructed about sixty or seventy feet long by +twenty wide, made ready to be put up on whatever spot I should pitch +upon when I reached my new destination. This work, of course, took some +little time. However, the eighth day after I had my senior's consent to +go, I was sailing away from the Old Calabar, with my little craft and +sixteen people besides myself. + +It took some four or five days to get to the long-looked-for Qua Iboe. +At last we were rewarded with a glimpse of the bar and its breakers, +which we had to pass before we could get into the river. We, however, +reached it safely, and with thankful hearts I can tell you, as our +journey had been anything but a pleasant one--so many of us in such a +small craft. I felt bound to take this number, as in addition to wanting +these people for the building of the establishment, I wished to make as +big a show as I could to the, at that time, unknown natives, who had +the reputation of being as bad a lot as were to be met with anywhere on +the West Coast. Anyhow, I thought they would have to be pretty bad if I +could not make something of them, so I sailed my boat flying up the +river to the first village, which was supposed to be the senior one in +the river, and was always called Big Town. It was just dusk when we +arrived. We dropped anchor, and decided to rest for the night; but I +found the villagers very excited, and not liking at all my advent among +them, as they had just had news from the up-country informing them that +if they allowed a white man to remain in their river, King Ja Ja, who +was the very terror not only of this place, but of some fifty or sixty +miles all round, had threatened to burn their towns down; he laying +claim to all this country, allowed no one to trade there but himself. + +The advice I had from these people was that I had better go back and +leave them and their river to themselves. But I said, No, I am not going +back. I have come to open a trading station and to remain with you, and +that King Ja Ja, or any one else but our British Consul, would never +drive me from that river alive. I saw, though, it was useless taking any +notice of these frightened people, so I up anchor the next morning, and +sailed up the river; near the next village I saw a suitable spot for our +establishment. I at once anchored our boat, landed our people with house +and everything we had brought, put up a bit of a shanty to sleep under +for the time, and set to work to build our house; this, I may tell you, +did not take long, for by the end of the week we had a fine-looking +place up, such a one had never been seen in that part before. The house +complete, my next work was to get goods for the natives to buy from us. +This meant a journey for me. + +Ten days after our first arrival, our house and store were up and built, +and I was away to the Old Calabar in our boat with some of my people to +get goods to start our trade with; the remainder stayed to put the +finishing touches to our building and to clear the land near. + +I was soon back at my post again and trade started. After this I had to +make several journeys to keep our supply good, and all went well for +about three months, with the exception of continuous rumours as to what +King Ja Ja intended to do; these I took no notice of, as I did not +anticipate he would molest me or my people. However, my peaceful +occupation was not to last for long; for while I was away at Old Calabar +replenishing our stock, a day or two previous to my return King Ja Ja, +with about a thousand of his men, pounced down unexpectedly on these Qua +Iboe people, burnt down seven villages, took one hundred prisoners, and +drove the remainder of the population into the woods, cutting down every +plantain tree, and destroying everything in the way of food stuff that +was growing in the place. I arrived off the bar the day after this +terrible business had taken place. When I left the river I left twelve +of my people there. The head man had instructions that as soon as they +saw me off the bar, when the tide was right for me to come in, to hoist +a white flag. + +The day I arrived, after waiting until I knew high water must have +passed, I took my glasses, but there was not a soul visible. Not caring +to risk our little vessel without the signal, I took a small boat we had +with us and started over the bar into the river. What my surprise was +you will readily understand when, arriving at the store, I found only +one man, half-dead with fright, and crying like a child; all I could get +out of him was that Ja Ja had been there and killed every one in the +place. The first thing I did was to at once return to the vessel, and +bring her in with the remainder of my people. We landed all our stores, +then I immediately hoisted our English ensign on the flag-staff. I +prayed to the Almighty to defend us and the country from the tyranny of +these dreadful men who had caused so much misery for these poor people. +Their wretchedness I was soon brought face to face with. + +The morning after my arrival, if ever a man's heart was softened mine +was, and the tears came to my eyes when I saw crawling into the house +from the woods a poor, half-starved cripple child, covered with sores, +and in a dreadful state. We took it in at once and cared for it. Then I +sent my people into the woods to see if they chanced to come across any +one, and to tell them to come in under our flag, and I would see that no +harm again befell them. In this we were very successful, for one after +the other they arrived, more dead than alive, until some 700 of them +were in and around our house. The next thing to be thought about was +food for them. My last cargo fortunately was all rice and biscuits. This +relieved me somewhat, and I felt we could at least manage for a short +time. + +To find food for such a great number gave me, as you may suppose, +serious thought, for there was not a scrap left in the district; the +land in this particular part being of a poor nature, the food grown at +the best of times was very small, and this little had all been +destroyed. But we had not to wait long before witnessing one of the +greatest blessings that could have happened. As soon as the men had +somewhat recovered from their fright, they began to go out into the +river to fish, when such quantities were caught that never in the +remembrance of any person in that country had such an amount of fish +been seen. Load after load was brought to the shore, in fact, some had +to spoil before it could be cured. + +What did all this wonderful catch bring about? While a short time before +these people had been in the greatest poverty and distress, now they are +rejoicing and thankful for this abundance of food and wealth. I say +wealth because fish in this part of Africa is more precious than gold +with us. With fish anything can be bought in the market, from the +smallest article to the largest slave. So you see here was our relief +brought about by the ever bountiful Providence, whose all-seeing eye is +ever near those who are in want and need and ask His aid, whether it be +the poorest slave in Africa or the orphan child in England. + +From this time we began to gather strength day by day. New arrivals came +in who had managed to get away to some place of safety until they felt +they could return to their native place with security. + +As soon as Ja Ja and his men had destroyed the villages they returned to +their town of Opobo, with the hundred prisoners, the whole of whom they +massacred in cold blood, and exhibited to their townspeople, and, I am +sorry to say, to some Europeans, for days. While this fearful murdering +was going on twenty-five miles away from us I, with a few of the most +courageous Ibunos, or Qua Iboe people, made a tour of the principal +villages in the Ibuno country to let the inhabitants know of the deadly +onslaught that had been committed on the people at the mouth of the +river. They all swore to stand by us to a man, and to keep themselves +free from Ja Ja's tyrannical rule. After making this round we returned +to the mouth of the river and turned our attention to the defence of the +new villages that were about to be built. + +A little accident occurred to us while leaving the last village, called +Ikoropata, that may be worth mentioning as a warning to others who might +be placed in a similar situation. We had just started after having a +long palaver with the chiefs, our men, about twenty, marching in single +file, I near the leading man. All at once I noticed he was carrying his +gun in a very alarming and unsuitable way. Had it gone off by accident, +which is not an unusual occurrence, the man behind him was bound to +receive the contents, with perhaps fatal results. Having stopped them +and explained the danger of carrying guns in this position, we started +off again, every man with his weapon to his shoulder. Strange to say, a +few minutes after the very man's gun I had noticed at first blew off +into the air with a tremendous report. Had this happened before, I fear +we might have had to take one of our comrades back more dead than alive. +The escape was a marvellous one, and not easily forgotten by any of us. + +Now being back amongst our own people, we set about to get all the guns +we could together, and all able bodied men I told off for gun practice +and defence drill. This I carried on day after day, until we had quite a +little band of well-trained men. All this time we were continually +receiving rumours from the Opobo side as to what Ja Ja's next intentions +were, and to keep up the excitement he sent about 200 men as near the +mouth of the river as he dared. They settled themselves in a creek two +or three miles away from us, and here they used to amuse themselves by +letting off now and again a regular fusilade of guns. This generally +occurred in the middle of the night when every one but the watchmen had +gone to sleep, and had such an effect on the frightened Ibunos that +often two-thirds of them would rush off to the woods under the +impression that the Opobos were again making a raid upon them. This went +on for weeks, so much so that I was almost losing heart, and sometimes +thought I should never get confidence in the people. At last, to my +great surprise one evening in walked to my house the whole of the +chiefs, who had just held a meeting in the village and passed a law that +no person should again leave the town. They said they had come to tell +me they felt ashamed of themselves for running away so many times and +leaving me alone and unprotected in their country, and had decided to +leave me no more, but that every man should stand and die if needs be +for the defence of their towns. Whether Ja Ja's people heard of this +resolution I don't know, but they soon dropped their gun firing at +night, and eventually left their camping ground. Their next move was to +get into the Ibunos' markets, and worry them there. This I was +determined should not be done if I could help it. It was a long time +before there was any real disturbance, although I could see that the +Ibunos were daily getting more frightened that the Opobo people would +monopolise their markets, and in that case they knew there would be very +little chance for them. + +At last news came down the river that the Opobos had that afternoon sent +a canoe to a market or town called Okot for the purpose of starting a +trade with the natives. Now Okot was at that time one of the best +markets the Ibunos had, and for them to be suddenly deprived of this +trading station would be a terrible calamity to us all. I did not know +what was to be done. The Ibunos would not go to the market to face the +Opobos, neither would they go further up the river for fear of being +molested by them. The only thing to do was to go myself and start a +station at the same place, and which would enable me to keep an eye on +their movements, so I at once made ready to start the same evening, and +by five o'clock next morning I landed at Okot, and found the Opobo canoe +there also, but like all Africans, time not being an object to them, +they had not gone to the king or the owner of the land at the landing +place. We did not wake the Opobos up on our arrival, but I immediately +started for the village, and at daylight walked into the presence of the +king of that part, who was so surprised to see a white man in his +village that it took him some time to believe his eyes. Poor old chap! I +fear he must have wished several times afterwards that he had never seen +a white man, for he was taken prisoner by the Government in 1896 or 1897 +for insisting, I believe, in carrying out some human sacrifice at one of +the feast times, and died in prison. But to return to my mission. I soon +made him understand that I had come to start a trading station at his +beach, but before doing this I had to secure the land at the landing +place for the purpose. This he readily consented to, telling me at the +same time that although the land at that particular spot did not belong +to him he would instruct the owner of it to sell me all I wanted. So +after paying the usual compliments to the old king, I started back for +the landing place with the owner, who had already sold his right to me, +and was now only coming to show us the extent, which was the whole of +the land of any use on this spot. Just as we got back we found our +Opobo friends preparing to go to the village to see the king and also +get permission to build on this land, but their surprise on being told +by him that he had no land on the spot to give them I will leave you to +imagine. But the Opobos at that time took a lot of beating, and they +decided to build a house without getting the permission of any one, and +an iron roofed house too, which was considered by the natives then a +great thing. After the house had stood for some time, our consul being +in the river, we had the disputed land brought before him and thoroughly +discussed. After hearing evidence on both sides for two days, it was +decided that it belonged to us, and the Opobos were ordered to remove +their house. But before this settlement occurred we had a lot to contend +with from them. They did all in their power to debar us from keeping our +establishments open there, and for two or three years we had continual +trouble with them, occasionally firing at our people; luckily they +seldom hit any one. Then they tried competing with us in trading. This I +did not mind, as I considered it a fair means of testing who was who. Ja +Ja, I knew, was a very rich man, and if we attempted to follow them in +their extravagant prices we should soon be ruined. My policy was to let +them go ahead, which they did, paying almost twice as much for their +produce as we could possibly afford to pay. This lasted a great deal +longer than I anticipated, and I feel sure Ja Ja must have lost a deal +of money. After about twelve months of this reckless trading we were +left pretty much to ourselves at Okot, and being fairly well settled +down I began to look about for a good beach to start my next +establishment. I had not to look far. On the left bank of the river, +about two and a half miles down from Okot, was the landing beach of +Eket. Here there is a rising cliff about fifty feet high, and I had +often remarked when passing this spot, "If I were going to build a house +to live in here I should like to build it on this hill." The situation +was so good, as it was right in an elbow of the river, and from the top +of the hill you had a view of the river branching off both up and down +at right angles. An opportunity occurring for me to start a house at +Eket, I went and saw the people, who were very pleased for me to come +among them. So a little house was built, and a young coloured assistant +named William Sawyer placed in charge, who proved to be one of the best +men I ever had in the country. He needed to be, too, for the Ekets were +the most trying of any of the peoples we had to deal with. I never left +my stations for any length of time. Once or twice a week I visited them, +but no matter how short a time I was away there was always a grievance +to be settled at Eket. Poor Sawyer had a terrible time; the people had +an idea they could do as they liked with the factory keeper, and would +often walk off with the goods without paying for them, which Mr. Sawyer +naturally objected to, usually ending in a free fight, sometimes my +people coming off second best. The trade at that time at Eket was not +large, although it was a good one, and I did not want to give it up if +it could be helped. But my patience came to an end when I arrived upon +the scene one day and found Mr. Sawyer had been terribly handled the day +before. There had been a big row, and I could see by his face he had had +very much the worst of the fight. I felt I could not allow this any +longer, so summoned a meeting of all the chiefs and people. We had a +very large meeting, one of the largest I ever remember, and after +explaining to them my reason for calling them together, told them it was +my intention to close the little house and go to some people higher up +the river, who would be pleased for us to come among them, and would not +ill-use my people as the Ekets were doing, and showing them how badly +they had treated Mr. Sawyer, who had done nothing more than his duty in +trying to protect the property that was under his care, and which they +seemed to think they had a better right to than he. When they had heard +my complaint and warning to close the house, the old and ever respected +chief of all the Ekets rose to his feet. The people seeing this, there +was silence in a moment (which every one knows who has happened to have +been present at an African palaver is indeed a rarity), he being much +loved and reverenced in his own town. As soon as he started I felt we +were going to hear something worth hearing, and we did, for if ever +there was a born statesman this was one. He said, "We have heard with +sorrow of the way in which your people have been so ill-used by our +people, and it is a shame to us a stranger should be so treated who is +trying to do his best to bring business among us. Not only have you +brought a business to us, where we can come and exchange our produce for +our requirements, but you have opened our eyes to the light, as it were, +and we have no intention that you should leave us. You have been sent to +us by Abassy (which means God), and he will never let you leave us. Your +trade will grow in such a way that you will see here on this beach far +more trade than you will be able to cope with, so cast away from your +mind the thought of leaving us. The disturbances that have been going on +we will stop. It is not our wish that it has been so; it is the young +boys of the village who know no better. We will put a stop to it in +such a way that you will find your people from this time will have but +little to complain about." After such a speech you may be sure I gave up +all thought of leaving the Eket people, and I need scarcely tell you +that this same spot has become the centre of the whole of the trade of +this river. The words spoken by the venerable and, I believe, good old +chief came as true as the day. We did see often and often more trade +than we could cope with, and the establishment grew in such a way that +the natives themselves often used to wonder. I never had anything to do +with a more prosperous undertaking in Africa, and to-day there are few +establishments on the West Coast that can surpass it, either in its +quiet, steady trade or healthy climate. I used to say one could live as +long as they liked. On the hill there is a very fine house, with acres +and acres of good land at the back of it, while at the foot of the hill +are all the stores and the shop where the daily work and trade goes on +year in year out. + +Several very remarkable incidents happened here. One evening, just as we +were going to dinner, a woman came and stood a little way from the +house. I could see that she was crying bitterly and evidently in great +distress. "What is the matter?" I said. "Affya (that is her brother) is +dying, and I want you to come and see him before it is too late." Now +Affya was one of the finest young fellows at Eket, and one whom I felt +would be a sad loss to a people who wanted so much leading and +governing, as it were. So I lost no time, but went off at once with the +woman to see if I could do anything. On our arrival at the house things +looked bad enough, and I feared the worst when I saw him laid out, as +every one there thought, for dead--the finest young fellow at Eket. I +fell on my knees by his side and prayed as earnestly as man could to +our Heavenly Father, and begged for this life to be spared to us. All at +once he moved as though suddenly aroused from sleep, and in a moment I +had him up and on the back of one of my boys, and away to Eket House as +fast as possible, and laid him on the verandah to sleep and rest free +from the close and stuffy hut he had been in before. After a little +nourishment he slept all night. I kept watch near him, and next morning +what was my surprise when he told me he was feeling quite strong and +able to walk back to the village. This I allowed him to do after the sun +had got well high, as I could plainly see the lad was out of all danger. +Should these lines ever get into the hands of that lad, for lad he will +always be to me, I feel very sure he will say, "Yes, this wonderful +returning to life did indeed happen to me, Affya, son of Uso, at Eket, +at the village of Usoniyong, in the month of July, 1892." This is one of +the many incidents that occurred whilst I was in charge at Eket and the +Qua Iboe River. Another evening, just after dinner, my steward came to +me saying there was a rat under the house (our house stood on iron +columns). "A rat," I said; "what do you mean?" "Well, a small woman." + +"Go and bring her up; do not be afraid." He looked at me as much as to +say you will be afraid when I do bring her up. Presently he appeared +with a child in his arms, such a sight I never shall forget--almost +starved to death, and covered with marks where she had been burnt with +fire-sticks. This poor little thing, after wandering many days in the +wood, at last found her way to our house. She was too ill to have +anything done to her that evening, so I had a bed made for her in the +sitting-room, close to my door, so that I could hear should she get +frightened in the night. The little thing woke up many times, but was +soon off to sleep again when I had patted and spoken to it. The next day +we had her seen to, the steward boy set about and made her some dresses, +and after a warm bath and plenty of food, in a few days the little girl +was the life of our house. The poor little thing had been left without +father or mother, and had become dependent upon an uncle, or some other +relative, who had ill-used her in such a terrible manner that he had +left her for dead. How she ever found strength to get to our house was +almost a mystery. + +After being with us for twelve months, some other relatives laid claim +to her, and as I was just leaving for England, I allowed them to take +her, but not without making four or five of the principal chiefs +responsible for her welfare. She will now be a grown woman, but will +look back upon those happy months with pleasure, I feel sure. + +Another incident may be of interest--quite a change of scene--showing +you how you may be as kind and as good to a people as it is possible to +be, yet you must always be ready to defend yourself at a moment's +notice, which will be seen from the following circumstances. We had been +troubled for some time past with night robberies, not very serious at +first, but they became more frequent than I cared about. I gave the +matter serious attention, but we could not trace the thieves, do what we +would; the strange thing was, that as soon as a robbery had been +committed, a native, a sort of half slave, was sure to be seen about the +beach putting on what seemed to me a sort of bravado manner; but, of +course, he never knew anything about the people who had been tampering +with the premises, and he always appeared to be surprised to think that +any one should do such a thing, but at last matters came to a climax; +our plantain trees had been cut down, and a whole lot of fine plantains +stolen, as well as a lot of wire fencing. I was vexed to the extreme +when this dastardly work was brought to my notice. But what was my +surprise, no sooner had my lad reported the matter to me, when along +walked the very man I have just described, looking as bold as brass. +Said I to myself, "If you have not done this stealing you know something +about it, and you will have to give an account of your movements before +you leave these premises." So I sent orders to have him immediately put +under arrest, which was done, and he was given to understand that until +the thieves, whoever they were, had been brought to justice, he would +have to remain under arrest. + +This was an unexpected blow for my friend, but he proved one too many +for my people. He managed to get the best side of his keeper, and +slipped; next morning we had no prisoner, the bird had flown. I knew he +would work no good for us in the villages, neither did he; he went from +village to village, right through the Eket country, telling the people +the most dreadful things, and the most abominable lies, of what had been +done to him the short time he was our prisoner; so much so, that he got +the people quite furious against me and my people. Just as an agitator +will work up strife in England if he is not checked, so it was with this +man; he got every village to declare war against me. This went on for +three or four days, until he got them all to concentrate themselves. +They were all brought one night to within a quarter of a mile of our +establishment; here they had their war dances all night, yet I did not +think there was any likelihood of their attacking us. Still, for a +couple of days things did not appear right, the people seemed strange in +their manner; so I thought it not wise to be caught napping, and I made +some preparations for an attack if we were to have one, and had the +Gatling gun placed in position at the rear of the house. This I felt was +quite enough to defend the house, if I could but get a fair chance to +use it, although I was in hope I should not be called upon to do so. + +We had not long to wait, for at 5.30 in the morning after a continuous +beating of drums all night, I got up and walked out on the verandah, +which was my usual custom, not thinking we were going to be attacked, +but when I looked round, the wood and bush seemed to be alive with +people, and some of them were already advancing towards the house, while +one chief, more daring than the others, came on near enough for me to +speak to him. Seeing this unexpected development of affairs, and the +suspicious look of my friend near at hand, I called to my boy, who was +near, to bring my revolver, and no sooner had the chief got within +twenty paces or so of the house, when I called upon him to stop and tell +me what was their mission so early in the morning. He said they had come +to talk over the matter of the man I had imprisoned. But I said this is +not the time of day we usually talk over matters we may have in +dispute--the afternoon being always the recognised time. "Yes," said my +friend, "but we want to settle matters now." "All right," I said, and +with that I held my revolver at his head, and ordered him to stand, and +not move an inch, or I would shoot him dead on the spot. The people at +the back, seeing what was taking place, began to move towards the +house. I said to my boy, "run to the beach and tell Mr. Sawyer to come +up." This was my coloured assistant, whom I knew I could trust. The lad +was away, and Mr. Sawyer at my side before the people had got too near. +"What am I to do, sir?" "Take this revolver and hold it to that man's +head, whilst I jump to the Gatling; if he moves, shoot him down." There +was not half a move in him, and in a moment I was at the Gatling. By +this time there was a general move forward from all parts of the bush, +but no sooner did this black mass see I was at the gun, and determined +to fight or die, quicker than I can write these words, I saw the whole +body fall back in dismay. There was my opportunity. I jumped from the +Gatling, went straight to the people, and demanded of them what they +wanted to do. Their answer was--"We don't know; we are a lot of fools, +and we have lost our heads; send us back, we have no business to come to +fight against you, and we don't want to." + +By seven o'clock that morning the trade was going on in our +establishment as though nothing had happened. This little incident I +have always described as a bloodless battle, won in a few moments; yes, +in almost less time than it has taken me to write its description. This +matter we finally settled, after holding a large meeting with all the +chiefs and people. The laws of these people are very definite; you must +have absolute proof of a person's guilt, before you can even accuse him. +I had to sit as judge over my own case, which was rather an unfair +position for one to be placed in. But as the laws are definite it was +simple enough to decide. The question was--"Had I any proof that this +man was one of the thieves, or in any way connected with the affair?" I +had not; my evidence was purely suppositional. This ended the matter. I +was in the wrong, therefore I had no alternative but to put a fine upon +myself, which I did, and was very pleased to end what had nearly cost me +my life, and probably also a number of my people. After this affairs +went on merrily at Eket. + +There was a place called Okon some few miles up the river from Eket, and +here I proposed to start another establishment, so had made all +preparations at Ibuno for that purpose, and left the latter place with +my boat, people, provisions and materials. We arrived at Okot overnight, +intending to sleep there, as it was the nearest beach to Okon. All went +well until the next morning, when we were preparing to start. My factory +keeper at Okot came to me in the most serious manner possible, wanting +to know if I really meant going to Okon. I said "Certainly, we have come +up for the purpose." "Well," he said, "I think you had better not go; +there are very nasty rumours about here that it is intended to do you +some harm if you should attempt to open up at Okon; in other words, men +have been appointed to take your life." "All right," I said; "we must +take our chance; we shall not turn back until we have tried." So away we +went, I in a small boat with a few boys, the others in another boat with +the etceteras. We arrived at Okon and landed our goods, but we found a +number of Ja Ja's people had arrived before us. I took no notice of them +any more than passing the time of day. However, I must confess I did not +like their demeanour. Nothing was said and our provisions were safely +housed in a native shanty. Here I intended to remain while building our +own house. The timber, iron and other goods were placed on the spot we +intended to occupy. This done, I started off with a couple of boys to +acquaint the king and the people of the village of our arrival, and to +get the king or some of his chiefs to come down and allot me the land I +required. We had been in the village some little time, and matters were +well-nigh settled, when all at once there was a general stampede from +the meeting house, and just at that moment I heard a regular fusilade of +guns, and in came running one of my people from the beach, nearly +frightened to death. "Massa, massa, come quick to the beach; Ja Ja's men +have burnt down the house and want to shoot us all, and all our goods +are in their hands." By this time a lot of Ja Ja's men were in the +village, and I was left absolutely alone with the exception of my own +boys and the one that had run up from the beach. Every native had rushed +to his compound as soon as the firing had commenced. I turned to my +boys, told them not to fire, but to keep cool, do as I told them, and be +ready to protect themselves if any one attacked them, not else. So down +we slowly walked to the beach. Here was a sight for me! All my goods +thrown to the four winds, my house burnt to the ground, and about a +hundred or more of Ja Ja's or Opobo men arranged up in line, every man +with his rifle and cutlass, ready to fight, which they evidently +anticipated I should do as soon as I appeared on the scene; but this I +had no intention of doing. To attempt to show fight against such odds +would have been simply suicidal, so I made up my mind to show the best +front possible under the circumstances, called my boys, placed them in +equal numbers on either side of me, with our backs to the bush and +facing our would-be enemies. I then inquired what they wished to do. +Drawing my revolver, which was a six chambered one, I held it up. "If +you want my life you may have it, but, FIRST, _let me tell you, inside +this small gun I hold six men's lives; those six men I_ WILL _have_, +then you may have me." Not a word was uttered. Then I said, "If you do +not want that, I and my people will leave you here in possession of +these goods and the house that you have already partly destroyed." With +this I ordered my boys to the boats, to which we went quietly and in +order, leaving our Opobo friends dumbfounded and baulked of the main +object of their mission. + +When we had got well clear of the beach I was thankful indeed, for never +was a man nearer death than I was at that time, I think. We went down to +Ibuno as fast as our boats could go, our boys singing as Kroo boys can +sing when they feel themselves free from danger. I only stayed a few +hours at Ibuno. As soon as the tide served I made right away to Old +Calabar to lay the whole affair before H.M. Consul. After this I felt I +had done my duty in the matter of the Opobo business. The affair was, of +course, settled against the Opobos, and they had to leave the Okon beach +to us absolutely. + +I must not deal with the rough side only of pioneer life in West Africa, +so I think I will just touch upon one of the many kindnesses shown to me +by the Ibunos during these troublous times. The Qua Iboe bar, like many +others along the coast, more so in this particular part, is very +treacherous, being composed of quicksand. It is always on the move, so +the channel changes from place to place. Sometimes you go in and out at +one side, sometimes at the other, and sometimes straight through the +centre. These moving sands require a great deal of careful watching and +constant surveying, which I used to invariably see to and do myself +about once a fortnight. While out on this work one day, with four boys +and Mr. Williams, who at that time had a small establishment at Ibuno, +and was as anxious as I was to know the true position of the channel, we +were both working small sailing craft--we had not risen to a steamer +then--(now there is, and has been for a considerable time, one working +the same river), and started off, the weather being fairly fine, and to +all appearances the sea very quiet. All went well with us going out. I +got soundings right through the channel, and after passing safely we +turned our boat about to come back into the river again. Along we came +until we got right into the centre of the bar, then suddenly a sea took +us, and before any one could speak the boat was over. We were under +water and the boat on top of us. Being a good swimmer, I was not afraid, +but immediately dived down and came up alongside the boat. My boys were +round me like a swarm of fish, not knowing whether I could swim or not. +I soon put their minds at rest and told them not to trouble about me, +but to get everything together belonging to the boat and get her +righted. This done, "Now," I said, "if you will all keep your heads and +do as you are told, we shall get the boat and ourselves through all +right." So we divided, three on one side, three on the other, and swam +with the boat until we reached the beach, which was about a mile and a +half distant, and I can tell you took us some considerable time. Before +we landed we had been something like three hours in the water, which is +no small matter anywhere, much less in West Africa, where one is not +always in the best of condition. Mr. Williams got very frightened and, I +think, was in doubt once or twice as to whether we should reach the +shore; but we did, and were truly thankful, and although we did not +openly show it, we gave none the less hearty thanks from our inmost +hearts. After landing we righted our boat and paddled off up river to +our factory. Here we arrived before any of the natives knew what had +happened. Our boys soon put the news about, as they felt they had had a +marvellous escape. Mr. Williams and I drank as much brandy as we could +manage, then I jumped into bed and remained until the next morning. I +believe he did the same too. At daylight I awoke and felt, to my +surprise, as well as I ever felt in my life. Being so long in the water, +I fully anticipated a severe attack of fever next day, but it wasn't so, +and I was about my business as though nothing had happened. I don't +think I should have thought any more about it had not the Ibunos so +forcibly reminded me of the danger we really had passed through. After +having so many narrow escapes this one appeared to pass as a matter of +ordinary occurrence. Not so to them; the afternoon of the day after the +accident, while I was out about the work, I saw an unusual number of +natives going to the house, each little contingent carrying baskets of +yams and fish. I had not long to wait before one of my boys came to tell +me the Ibuno people wished to speak with me at the house. I went to them +at once. Here was my dining room full of natives, and in the centre a +pile of yams two or three feet high, and fish, the very finest that had +been caught that day, as well as some very beautiful dried fish, enough +to last me and my people, I should think, a month or more. This sight +took me rather by surprise, not quite knowing what was about to take +place. I took the chair which was placed for me and waited. All being +quiet, one of the chiefs rose up and said, "We know you are somewhat +surprised to see all us villagers here to-day, and also the food we +have brought with us which is now in front of you, but we have come to +tell you how sorry we all were, men, women and children throughout our +villages, when we heard you had been thrown into the sea, and all had +such a narrow escape of losing your lives. We are all the more sorry to +think that not one of our people were able to render you the slightest +assistance. Had we seen you or known what was taking place every canoe +would have come to your aid, but we did not, and while we were sitting +comfortably in our houses you were struggling in the water. To us this +has been a grief, and to show you how thankful we are to think you have +been preserved to us through this danger and many others, we have +brought for your acceptance the best we can offer you. We are but poor, +as you know, but these gifts come from our hearts as a present to you +and a thank-offering to our Father in Heaven who has been pleased to +restore you to us unhurt. We are, we must tell you, thankful in more +ways than one for your deliverance, because had you been lost our great +enemy Ja Ja would at once have said his Ju Ju had worked that it should +be so." With this he sat down. + +For me to attempt to express what I felt at that moment would be +impossible; I must say I felt a very unpleasant feeling in my throat, +and I don't know but that some of the water I had had too much of the +day before was having a good try to assert itself. If it had, it was not +to be wondered at; for any one would have to have been hard indeed if +such kindness did not touch them; even the strongest of us are bound +sometimes to give way for a moment. I did not attempt to hide from them +the fulness of my heart, and the gratitude I felt for such kindness, +where I least expected it. I told them I had not thought much of the +accident, but I was thankful to think my life and my people had been +spared, and I only hoped I should live to show them how their great +kindness would ever be remembered by me, and would not be forgotten as +long as life lasted. After general thanks our meeting broke up and +ended, but has never been forgotten. + +After we had got fairly well established and our trade began to develop +itself, our firm at Liverpool chartered a small brig, with a general +cargo of goods for us, which in due time I was notified of. Now this was +a great event, not only for us, but for the river, as this would be the +first sailing ship that had ever entered the Qua Iboe to bring in and +take out a cargo direct. Everything that had been done before this was +by small craft, and transhipped at one of the main rivers; so I was very +anxious that the arrival of this ship should be made as complete a +success as possible. I knew it would be next to impossible to bring her +in right over the bar, as deeply laden as she would be from England, as +our depth of water was not more than 8 ft. 6 in. to 9 ft. at spring +tides, and this vessel would draw from 10 to 11 ft. at the very least. + +In due time the little ship was sighted off the bar. As soon as the tide +made, I put off to her to receive her letters, and to give the captain +instructions as to what I wished him to do. On arriving alongside, the +first thing I found was that her draft of water was 11 ft., so I told +the captain he could not possibly go into the river with that draft, so +we decided to lighten her all we could; I left again for the shore to +make all the necessary arrangements to this end. The next morning our +boats were started off out; the day being fine they all got alongside +without much trouble, and brought away as much as they could carry, +which was not more than about twenty tons; this from 200 did not make +much impression on the ship's draught. Next day all the boats were again +despatched; this time the weather was anything but favourable, and, to +my dismay, while all the boats crossed the bar in safety, not one could +get to the ship; the wind and current being so strong down from the +westward against them, they all fell away to leeward. When night came on +they anchored, as they could neither get to the ship nor back to the +river; here they were without food or fire. All remained until the next +day, when the weather, if anything, was worse; so when evening came and +they all found it was useless trying to get back into the river or to +the ship, and being without food, they all ran before the wind for the +Old Calabar River, which was some twenty-five miles to the mouth, then +about thirty-five miles more of river, until they got to our +establishment there; here they eventually arrived nearly starved; while +I, with only one boy, was left at the Ibuno factory in a dreadful state +of mind, as you may imagine, wondering what had happened to our people, +and also what was to be done with the ship and cargo. The spring tides +were upon us, and the vessel either had to come in at once, or remain +out another fortnight, and be under demurrage, which meant a very +serious matter for us. Being our first ship, it was most unfortunate. +The only thing to do was to bring her in as she stood. This had to be +done at all costs; so I at once got Mr. Williams, who, by-the-bye, was +generally to the fore in time of need, to lend me his boat, with three +of his boys; these, with my one, made up some sort of a crew. Away we +went, and got safely out. On the way I had a good survey of the bar, so +as to get every inch of the water it was possible. This carefully done, +we arrived alongside the ship, and no one was more surprised than the +captain, when I told him I had come out to take his ship into the river, +if he was ready. "Yes," he said; "if you will undertake to do it." "I +will," I said. "You work your ship as I tell you, and we shall get in +all right, I feel confident." + +The order was given to loose all sails and heave anchor, which was done +in a very short time. As the tide was near to being high, there was no +time to be lost. We were soon under way, and our little craft, with all +sails set, bounding for the bar. I had my channel to a nicety; over we +went, to my astonishment, without a touch. The relief I felt when this +was passed, I am unable to describe. In a short time the first ship that +had ever entered Qua Iboe River from England direct was anchored off our +factory. The natives crowded down to see this, to them, wonderful sight, +and when I landed I was immediately carried on the shoulders of some of +the crowd up to my house. The delight in the river that evening was +great indeed; so much so, that I shall not easily forget that event. + +Still, my troubles were not quite at an end, for while we had the ship +in, we had no one to discharge her cargo; but "necessity being the +mother of invention," I called the chiefs of the village together, and +told them of my position. One boy was all I had, and the cargo must come +out of the ship. "All right," they said, "show our people what has to be +done; we will discharge the ship." Next morning our beach was alive with +people, and by the evening of the next day she was completely +discharged and ready for homeward cargo. We could now afford to take +more time. The next thing was to commence loading; this we had got well +on with, when our people returned. After this we were not long in +getting our ship ready for going out over the bar again, which was done +as successfully as she was brought in. After getting her clear we ran +her to Old Calabar to complete her loading for England. This ended our +first ship, others followed after, one of which got left on the bar a +wreck, and another turned back and was condemned in the river. We soon +gave up the idea of working sailing ships. A small steamer was bought, +and after this things went fairly well. + + + + +APPENDIX III + +TRADE GOODS USED IN THE EARLY TRADE WITH AFRICA AS GIVEN BY BARBOT AND +OTHER WRITERS OF THE SEVENTEENTH CENTURY. BY M. H. KINGSLEY + + +"Those used in trade by the Senga Company of Senegal at St. Lewis and +Goree and their dependent factories of Rufisco, Camina, Juala, Gamboa +(Gambia), _circa_ 1677. + +"For the convenience of trade between the French at the Senega and the +natives, all European goods are reduced to a certain standard, viz., +hides, bars, and slaves, for the better understanding whereof I give +some instances. One bar of iron is reckoned as worth 8 hides, 1 cutlace +the same, 1 cluster of bugles weighing 4-1/4 lbs. as 3 hides, 1 bunch of +false pearls 20 hides, 1 bunch of Gallet 4 hides, 1 hogshead of brandy +from 150 to 160 hides. Bugles are very small glass beads, and mostly +made at Venice, and sold in strings and clusters. At Goree the same +goods bear not quite so good a rate, as, for example, a hogshead of +brandy brings but 140 hides, 1 lb. of gunpowder 2 hides, 1 piece of +eight 5 hides, 1 oz. of coral 7 or 8 hides, 1 oz. of crystal 1 hide, an +ounce of yellow amber 2 hides. + +"A slave costs from 12 to 14 bars of iron, and sometimes 16, at Porto +d'Ali 18 to 20, and much more at Gamboa, according to the number of +ships, French, English, Portuguese, and Dutch, which happen to be there +at the same time. The bar of iron is rated at 6 hides. + +"Besides these, which are the most staple commodities, the French import +common red, blue, and scarlet cloth, silver and brass rings or +bracelets, chains, little bells, false crystal, ordinary and coarse +hats, _Dutch_ pointed knives, pewter dishes, silk sashes with false gold +and silver fringes, blue serges, _French_ paper, steels to strike fire, +_English_ sayes, _Roan_ linen, salamporis, platillies, blue callicoes, +taffeties, chintzs, cawris or shells, by the French called _bouges_, +coarse north, red cords called _Bure_, lines, shoes, fustian, red +worsted caps, worsted fringe of all colours, worsted of all kinds in +skeins, basons of several sizes, brass kettles, yellow amber, maccatons, +that is, beads of two sorts, pieces of eight of the old stamp, some +pieces of 28 sols value, either plain or gilt, Dutch cutlaces, straight +and bow'd, and clouts, galet, martosdes, two other sorts of beads of +which the blacks make necklaces for women, white sugar, musket balls, +iron nails, shot, white and red frize, looking-glasses in plain and gilt +frames, cloves, cinnamon, scissors, needles, coarse thread of sundry +colours, but chiefly red, yellow, and white, copper bars of a pound +weight, ferrit, men's shirts, coarse and fine, some of them with bone +lace about the neck, breast, and sleeves, _Haerlem_ cloths, _Coasveld_ +linen, _Dutch_ mugs, white and blue, _Leyden_ rugs or blankets, +_Spanish_ leather shoes, brass trumpets, round padlocks, glass bottles +with a tin rim at the mouth, empty trunks or chests, and a sort of bugle +called Pezant, but above all, as was said above, great quantities of +brandy, and iron in bars; particularly at Goree the company imports +10,000 or more every year of those which are made in their province of +_Brittany_, all short and thin, which is called in London narrow flat +iron, or half flat iron in Sweden, but each bar shortened or cut off at +one end to about 16 to 18 inches, so that about 80 of these bars weigh a +ton English. It is to be observed that such voyage-iron, as it is called +in London, is the only sort and size used throughout all Nigritia, +Guinea, and West Ethiopia in the way of trade. Lastly, a good quantity +of Cognac brandy, both in hogsheads and rundlets, single and double, the +double being 8, the single 4 gallons. + +"The principal goods the French have in return for these commodities +from the _Moors_ and _Blacks_ are slaves, gold dust, elephants' teeth, +beeswax, dry and green hides, gum-arabic, ostrich feathers, and several +other odd things, as ambergris, cods of musk, tygers' and goats' skins, +provisions, bullocks, sheep, and teeth of sea-horses (hippopotamus)." + +The main trade of the Senga or Senegal Company seems to have been gum +and slaves in these regions. Gold dust they got but little of in +Senegal, the Portuguese seeming to have been the best people to work +that trade. The ivory was, according to Barbot, here mainly that picked +up in woods, and scurfy and hollow, or, as we should call it, kraw kraw +ivory, the better ivory coming from the Qua Qua Ivory Coast. Hides, +however, were in the seventeenth century, as they are now, a regular +line in the trade of Senegambia, and the best hides came from the +Senegal River, the inferior from Rufisco and Porto d'Ali. Barbot says: +"They soak or dye these hides as soon as they are flayed from the beast, +and presently expose them to the air to dry; which, in my opinion, is +the reason why, wanting the true first seasoning, they are apt to +corrupt and breed worms if not looked after and often beaten with a +stick or wand, and then laid up in very dry store houses." I have no +doubt Barbot is right, and that there is not enough looking after done +to them now a days, so that the worms have their own way too much. + +The African hides were held in old days inferior to those shipped from +South America, both in thickness and size, and were used in France +chiefly to cover boxes with; but in later times, I am informed, they +were sought after and split carefully into two slices, serving to make +kid for French boots. + +"The French reckoned the trade of the Senga Company to yield 700 or 800 +per cent, advance upon invoice of their goods, and yet their Senga +Company, instead of thriving, has often brought a noble to ninepence. +Nay, it has broken twice in less than thirty years, which must be +occasioned by the vast expense they are at in Europe, Africa, and +America, besides ill-management of their business; but this is no more +than the common fate of Dutch and English African Companies, as well as +that to make rather loss than profit, because their charges are greater +than the trade can bear, in maintaining so many ports and other forts +and factories in Africa, which devour all the profits." I quote this of +Barbot as an interesting thing, considering the present state of West +Coast Colonial finance. + + +GAMBIA TRADE, 1678. + +"The factors of the English Company at James Fort, and those of the +French at Albreda and other places, drive a very great trade in that +country all along the river in brigantines, sloops, and canoes, +purchasing-- + +Elephants' teeth, beeswax, slaves, pagnos (country-made clothes), +hides, gold and silver, and goods also found in the Sengal trade. + +In exchange they give the _Blacks_-- + +Bars of iron, drapery of several sorts, woollen stuffs and cloth, linen +of several sorts, coral and pearl, brandy or rum in anchors, firelocks, +powder, ball and shot, Sleysiger linen, painted callicoes of gay +colours, shirts, gilded swords, ordinary looking-glasses, salt, hats, +_Roan_ caps, all sorts and sizes of bugles, yellow amber, rock crystal, +brass pans and kettles, paper, brass and pewter rings, some of them +gilt, box and other combs, _Dutch_ earthen cans, false ear-rings, +satalaes, and sabres or cutlaces, small iron and copper kettles, _Dutch_ +knives called _Bosmans_, hooks, brass trumpets, bills, needles, thread +and worsted of several colours." This selection practically covered the +trade up to Sierra Leone. + + +SIERRA LEONE, 1678. + +"Exports.--Elephants' teeth, slaves, santalum wood, a little gold, much +beeswax with some pearls, crystal, long peppers, ambergris, &c. The +ivory here was considered the best on the West Coast, being, says +Barbot, very white and large, have had some weighing 80 to 100 lbs., at +a very modest rate 80 lbs. of ivory for the value of five livres +_French_ money, in coarse knives and other such toys. The gold purchased +in Sierra Leone, the same authority states, comes from Mandinga and +other remote countries towards the Niger or from South Guinea by the +River Mitomba. The trade selection was: French brandy or rum, iron bars, +white callicoes, Sleysiger linen, brass kettles, earthen cans, all sorts +of glass buttons, brass rings or bracelets, bugles and glass beads of +sundry colours, brass medals, earrings, _Dutch_ knives, _Bosmans_, first +and second size, hedging bills and axes, coarse laces, crystal beads, +painted callicoes (red) called chintz, oil of olive, small duffels, +ordinary guns, muskets and fuzils, gunpowder, musket balls and shot, old +sheets, paper, red caps, men's shirts, all sorts of counterfeit pearls, +red cotton, narrow bands of silk stuffs or worsted, about half a yard +broad for women, used about their waists. + +The proper goods to purchase, the cam wood and elephants' teeth in +Sherboro' River, are chiefly these:-- + +Brass basons and kettles, pewter basons, and tankards, iron bars, +bugles, painted callicoes, _Guinea_ stuffs or cloths, _Holland_ linen or +cloth, muskets, powder, and ball. A ship may in two months time out and +home purchase here fifty-six tons of cam wood and four tons of +elephants' teeth or more." + +The trade selection for the Pepper Coast was practically the same as for +Sierra Leone, only less extensive and cheaper in make, and had a special +line in white and blue large beads. The main export was Manequette +pepper and rice, the latter of which was to be had in great quantity but +poor quality at about a halfpenny a pound; and there was also ivory to +be had, but not to so profitable an extent as on the next coast, the +Ivory. The same selection of goods was used for the Ivory Coast trade as +those above-named, with the addition of Contaccarbe or Contabrode, +namely, iron rings, about the thickness of a finger which the blacks +wear about their legs with brass bells, as they do the brass rings or +bracelets about their arms in the same manner. The natives here also +sold country-made cloths, which were bought by the factors to use in +trade in other districts, mainly the Gold Coast; the Ivory Coast cloths +come from inland districts, those sold at Cape La Hou are of six +stripes, three French ells and a half long, and very fine; those from +Corby La Hou of five stripes, about three ells long, and coarser. They +also made "clouts" of a sort of hemp, or plant like it, which they dye +handsomely, and weave very artificially. + + +THE GOLD COAST. + +This coast has, from its discovery in the 15th century to our own day, +been the chief trade region in the Bight of Benin; and Barbot states +that the amount of gold sent from it to Europe in his day was L240,000 +value per annum. + +The trade selection for the Gold Coast trade in the 17th and 18th +centuries is therefore very interesting, as it gives us an insight into +the manufactures exported by European traders at that time, and of a +good many different kinds; for English, French, Portuguese, Dutch, Danes +and Brandenburghers were all engaged in the Gold Coast trade, and each +took out for barter those things he could get cheapest in his own +country. + +"The _French_ commonly," says Barbot, "carry more brandy, wine, iron, +paper, firelocks, &c., than the _English_ or _Dutch_ can do, those +commodities being cheaper in _France_, as, on the other hand, they (the +_English_ and _Dutch_) supply the Guinea trade with greater quantities +of linen, cloth, bugles, copper basons and kettles, wrought pewter, +gunpowder, sayes, perpetuanas, chintzs, cawris, old sheets, &c., because +they can get these wares from _England_ or _Holland_. + +"The _French_ commonly compose their cargo for the Gold Coast trade to +purchase slaves and gold dust; of brandy, white and red wine, ros solis, +firelocks, muskets, flints, iron in bars, white and red contecarbe, red +frize, looking glasses, fine coral, sarsaparilla, bugles of sundry sorts +and colours and glass beads, powder, sheets, tobacco, taffeties, and +many other sorts of silks wrought as brocardels, velvets, shirts, black +hats, linen, paper, laces of many sorts, shot, lead, musket balls, +callicoes, serges, stuffs, &c., besides the other goods for a true +assortment, which they have commonly from _Holland_. + +"The _Dutch_ have _Coesveld_ linen, Slezsiger lywat, old sheets, +_Leyden_ serges, dyed indigo-blue, perpetuanas, green, blue and purple, +_Konings-Kleederen_, annabas, large and narrow, made at _Haerlem_; +_Cyprus_ and _Turkey_ stuffs, _Turkey_ carpets, red, blue and yellow +cloths, green, red and white _Leyden_ rugs, silk stuffs blue and white, +brass kettles of all sizes, copper basons, _Scotch_ pans, barbers' +basons, some wrought, others hammered, copper pots, brass locks, brass +trumpets, pewter, brass and iron rings, hair trunks, pewter dishes and +plates (of a narrow brim), deep porringers, all sorts and sizes of +fishing hooks and lines, lead in sheets and in pipes, 3 sorts of _Dutch_ +knives, _Venice_ bugles and glass beads of sundry colours and sizes, +sheep skins, iron bars, brass pins long and short, brass bells, iron +hammers, powder, muskets, cutlaces, cawris, chintz, lead balls and shot, +brass cups with handles, cloths of _Cabo Verdo_, _Qua Qua_, _Ardra_ and +_Rio Forcada_, blue coral, _alias_ akory from Benin, strong waters and +abundance of other wares, being near 160 sorts, as a _Dutchman_ told +me." + +I am sorry Barbot broke down just when he seemed going strong with this +list, and I was out of breath checking the indent, and said "other +wares," but I cannot help it, and beg to say that this is the true +assortment for the Gold Coast trade in 1678. The English selection +"besides many of the same goods above mentioned have tapseils, broad and +narrow, nicanees fine and coarse, many sorts of chintz or _Indian_ +callicoes printed, tallow, red painting colours, _Canary_ wine, sayes, +perpetuanas inferior to the _Dutch_ and sacked up in painted tillets +with the _English_ arms, many sorts of white callicoes, blue and white +linen, _China_ satins, _Barbadoes_ rum, other strong waters and spirits, +beads of all sorts, buckshaws, _Welsh_ plain, boy-sades, romberges, +clouts, gingarus, taffeties, amber, brandy, flower, _Hamburgh_ brawls, +and white, blue and red chequered linen, narrow _Guinea_ stuffs +chequered, ditto broad, old hats, purple beads. The _Danes_, +_Brandenburghers_ and _Portuguese_ provide their cargoes in _Holland_ +commonly consisting of very near the same sort of wares as I have +observed the _Dutch_ make up theirs, the two former having hardly +anything of their own proper to the trade of the Gold Coast besides +copper and silver, either wrought or in bullion or in pieces of eight, +which are a commodity also there. + +"The _Portuguese_ have most of their cargoes from _Holland_ under the +name of _Jews_ residing there, and they add some things of the product +of _Brazil_, as tobacco, rum, tame cattle, _St. Tome_ cloth, others from +_Rio Forcado_ and other circumjacent places in the Gulf of Guinea." + + +USE MADE OF EUROPEAN GOODS BY THE NATIVES OF THE GOLD COAST. BARBOT. + +"The broad linen serves to adorn themselves and their dead men's +sepulchers within, they also make clouts thereof. The narrow cloth to +press palm oil; in old sheets they wrap themselves at night from head +to foot. The copper basons to wash and shave. The _Scotch_ pans serve in +lieu of butchers' tubs when they kill hogs or sheep, from the iron bars +the smiths forge out all their weapons, country and household tools and +utensils; of frize and perpetuanas, they make girts 4 fingers broad to +wear about their waists and hang their sword, dagger, knife and purse of +money or gold, which purse they commonly thrust between the girdle and +their body. They break _Venice_ coral into 4 or 5 parts, which +afterwards they mould into any form on whetstones and make strings or +necklaces which yield a considerable profit; of 4 or 5 ells of _English_ +or _Leyden_ serges, they make a kind of cloak to wrap about their +shoulders and stomachs. Of chintz, perpetuanas, printed callicoes, +tapsiels and nicanees, are made clouts to wear round their middles. The +wrought pewter, as dishes, basons, porringers, &c., serve to eat their +victuals out of, muskets, firelocks and cutlaces they use in war; brandy +is more commonly spent at their feasts, knives to the same purposes as +we use them. With tallow they anoint their bodies from head to toe and +even use it to shave their beards instead of soap. Fishing hooks for the +same purpose as with us. _Venice_ bugles, glass beads and contacarbe, +serve all ages and sexes to adorn their heads, necks, arms and legs very +extravagantly, being made into strings; and sarsaparilla."--Well, I +think I have followed Barbot enough for the present on this point, and +turn to his description of the dues the natives have to pay to native +authorities on goods bought of Europeans, which amounted to 3 per cent. +paid to the proper officers; the kings of the land have at each port +town, and even fishes, if it exceeds a certain quantity pays 1 in 5; +these duties are paid either in coin or value. Up the inland they pay no +duty on river fish, but are liable to pay a capitation fee of one +shilling per head for the liberty of passing down to the sea-shore +either to traffic or attend the markets with their provisions or other +sorts of the product of the land, and pay nothing at their return home, +goods or no goods, unless they by chance leave their arms in the +village, then the person so doing is to pay one shilling. + +The collectors account quarterly with their kings, and deliver up what +each has received in gold at his respective post, but the fifth part of +the fish they collect is sent to the king as they have it, and serves to +feed his family. + +No fisherman is allowed to dispose of the first fish he has caught till +the duty is paid, but are free to do it aboard ships, which perhaps may +be one reason why so many of them daily sell such quantities of their +fish to the seafaring men. + +Barbot, remarking on this Gold Coast trade, says: "The Blacks of the +Gold Coast, having traded with Europeans ever since the 14th century, +are very well skilled in the nature and proper qualities of all European +wares and merchandize vended there; but in a more particular manner +since they have so often been imposed on by the Europeans, who in former +ages made no scruple to cheat them in the quality, weight and measures +of their goods which at first they received upon content, because they +say it would never enter into their thoughts that white men, as they +call the Europeans, were so base as to abuse their credulity and good +opinion of us. But now they are perpetually on their guard in that +particular, examine and search very narrowly all our merchandize, piece +by piece, to see each the quality and measure contracted for by samples; +for instance, if the cloth is well made and strong, whether dyed at +_Haerlem_ or _Leyden_--if the knives be not rusty--if the basons, +kettles, and other utensils of brass and pewter are not cracked or +otherwise faulty, or strong enough at the bottom. They measure iron bars +with the sole of the foot--they tell over the strings of contacarbel, +taste and prove brandy, rum or other liquors, and will presently +discover whether it is not adulterated with fresh or salt water or any +other mixture, and in point of French brandy will prefer the brown +colour in it. In short they examine everything with as much prudence and +ability as any European can do." + +"The goods sold by _English_ and _Dutch_, _Danes_, _Brandenburghers_, +&c., ashore, out of these settlements are generally about 25 per cent. +dearer to the Blacks than they get aboard ships in the Roads; the +supercargoes of the ships commonly falling low to get the more customers +and make a quicker voyage, for which reason the forts have very little +trade with the Blacks during the summer season, which fills the coast +with goods by the great concourse of ships at that time from several +ports of Europe; and as the winter season approaches most of them +withdraw from the coast, and so leave elbow room for the fort factors to +trade in their turn during that bad season. + +"In the year 1682 the gold trade yielded hardly 45 per cent. to our +French ships, clear of any charges; but that might be imputed to the +great number of trading ships of several European nations which happened +to be at that time on the coast, whereof I counted 42 in less than a +month's time: had the number been half as great that trade would have +appeared 60 per cent. or more, and if a cargo were properly composed it +might well clear 70 per cent. in a small ship sailing with little +charge, and the voyage directly home from this coast not to exceed 7 or +8 months out and home, if well managed." + +These observations of Barbot's are alike interesting and instructive, +and in principle applicable to the trade to-day. Do not imagine that +Barbot was an early member of the Aborigines' Protection Society when he +holds forth on the way in which Europeans "in former ages" basely dealt +with the angelic confidence of the Blacks. One of his great charms is +the different opinions on general principles, &c., he can hold without +noticing it himself: of course this necessitates your reading Barbot +right through, and that means 668 pages folio in double column, or +something like 2,772 pages of a modern book; but that's no matter, for +he is uniformly charming and reeks with information. + +Well, there are other places in Barbot where he speaks, evidently with +convictions, of "this rascal fellow Black," &c. and gives long accounts +of the way in which the black man cheats with false weights and +measures, and adulterates; and if you absorb the whole of his +information and test it against your own knowledge, and combine it with +that of others, I think you will come to the conclusion that it is not +necessary for the philanthropist to fidget about the way the European +does his side to the trade; the moralist may drop a large and heavy tear +on both white and black, but that is all that is required from him. +Unfortunately this is not all that is done nowadays: the black has got +hold of Governmental opinion, and just when he is more than keeping his +end up in commercial transactions, he has got the Government to handicap +his white fellow-trader with a mass of heavy dues and irritating +restrictions, which will end most certainly in stifling trade. My firm +conviction is that black and white traders should be left to settle +their own affairs among themselves. + + +SELECTION OF GOODS FOR FIDA OR ONIDAH, CALLED BY THE FRENCH JUIDA, NOW +KNOWN AS DAHOMEY, WITH MAIN SEAPORT WHYDAH. + +The French opened trade in this district in 1669, when the Dutch were +already there. + +"The main export of this coast was 'slaves, cotton cloth, and blue +stones, called agoy or accory, very valuable on the Gold Coast.' + +"The best commodity the Europeans can carry thither to purchase is +Boejies or cawries, so much valued by the natives, being the current +coin there and at Popo, Fida, Benin and other countries further east, +without which it is scarcely possible to traffic there. Near to Boejies +the flat iron bars for the round or square will not do, and again next +to iron, fine long coral, _China_ sarcenets, gilt leather, white damask +and red, red cloth with large lists, copper bowls or cups, brass rings, +_Venice_ beads or bugles of several colours, agalis, gilded looking +glasses, _Leyden_ serges, platilles, linen morees, salampores, red +chints, broad and narrow tapsiels, blue canequins, broad gunez and +narrow (a sort of linen), double canequins, French brandy in ankers or +half-ankers (the anker being a 16 gallon rundlet), canary and malmsey, +black caudebec hats, Italian taffeties, white or red cloth of gold or +silver, _Dutch_ knives, _Bosmans_, striped armoizins, with white or +flowered, gold and silver brocadel, firelocks, muskets, gunpowder, large +beads from _Rouen_, white flowered sarcenets, _Indian_ armorzins and +damask napkins, large coral earrings, cutlaces gilded and broad, silk +scarfs large umbrellors, pieces of eight, long pyramidal bells." + +All the above-mentioned goods are also proper for the trade in _Benin_, +_Rio Lagos_ and all along the coast to _Rio Gabon_. + + +BENIN TRADE GOODS. + +"Exports, 1678: cotton cloths like those of _Rio Lagos_, women slaves, +for men slaves (though they be all foreigners, for none of the natives +can be sold as such) are not allowed to be exported, but must stay +there; jasper stones, a few tigers' or leopards' skins, acory or blue +coral, elephants' teeth, some pieminto, or pepper. The blue coral grows +in branching bushes like the red coral at the bottom of the rivers and +lakes in Benin, which the natives have a peculiar art to grind or work +into beads like olives, and is a very profitable merchandise at the Gold +Coast, as has been observed. + +"The Benin cloths are of 4 bands striped blue and white, an ell and a +half long, only proper for the trade at _Sabou river_ and at _Angola_, +and called by the blacks _monponoqua_ and the blue narrow cloths +_ambasis_; the latter are much inferior to the former every way, and +both sorts made in the inland country. + +"The European goods are these: cloths of gold and silver, scarlet and +red cloth, all sorts of calicoes and fine linen, _Haerlem_ stuffs with +large flowers and well starched, iron bars, strong spirits, rum and +brandy, beads or bugles of several colours, red velvet, and a good +quantity of Boejies, cawries as much as for the Ardra (Fida) trade being +the money of the natives, as well as them; false pearls, Dutch cans +with red streaks at one end, bright brass large rings from 5 to 5-1/2 +ounces weight each, earrings of red glass or crystal, gilt looking +glasses, crystal, &c." + + +OUWERE (NOW CALLED WARRI) TRADE, AND THE NEW CALABAR TRADE, 1678. + +"Exports mainly slaves and fine cloths from New Calabar district and +Ouwere. 'The principal thing that passes in Calabar as current money +among the natives is brass rings for the arms or legs, which they call +_bochie_, and they are so nice in the choice of them, that they will +often turn over a whole cask before they find 2 to please their fancy.' + +"The _English_ and _Dutch_ import there a great deal of copper in small +bars, round and equal, about 3 feet long, weighing about 1-1/4 lbs., +which the blacks of Calabary work with much art, splitting the bar into +3 parts from one end to the other, which they polish as fine as gold, +and twist the 3 pieces together very ingeniously into cords to make what +form of arm rings they please." + + +OLD CALABAR TRADE, 1678. + +"The most current goods of Europe for the trade of Old Calabar to +purchase slaves and elephants' teeth are iron bars, in quality and +chiefly, copper bars, blue rags, cloth and striped _Guinea_ clouts of +many colours, horse bells, hawks' bells, rangoes, pewter basons of 1, 2, +3 and 4 lbs. weight, tankards of ditto of 1, 2, and 3 lbs. weight, beads +very small and glazed yellow, green, purple and blue, purple copper +armlets or arm rings of _Angola_ make, but this last sort of goods is +peculiar to the _Portuguese_." + +The blacks there reckon by copper bars, reducing all sorts of goods to +such bars; for example, 1 bar of iron, 4 copper bars; a man slave for 38 +and a woman slave for 37 or 36 copper bars. + + +TRADE OF RIO DEL REY, AMBOZES COUNTRY, CAMARONES RIVER, AND DOWN TO RIO +GABON. + +"The _Dutch_ have the greatest share in the trade here in yachts sent +from Mina on the Gold Coast, whose cargo consists mostly of small copper +bars of the same sort as mentioned at Old Calabar, iron bars, coral, +brass basons, of the refuse goods of the Gold Coast, bloom coloured +beads or bugles and purple copper armlets or rings made at _Loanda_ in +_Angola_, and presses for lemons and oranges. In exchange for which they +yearly export from thence 400 or 500 slaves, and about 10 or 12 tons +weight of fine large teeth, 2 or 3 of which commonly weigh above a +hundredweight, besides accory, javelins and some sorts of knives which +the blacks there make to perfection, and are proper for the trade of the +Gold Coast." + +"_Ambozes_ country, situated between the _Rio del Rey_ and _Rio +Camarones_, is very remarkable for the immense height of the mountains +it has near the sea-shore, which the Spaniards call _Alta Tierra de +Ambozi_, and reckon some of them as high as the _Pike of Teneriffe_ +(this refers to the great Camaroon, 13,760 feet). Trade in teeth, accory +and slaves, for iron and copper bars, brass pots and kettles, hammered +bugles or beads, bloom colour purple, orange and lemon colour, ox horns, +steel files, &c." + +The trade in the Rio Gabon at this time was inferior to that at Cape +Lopez. Indeed, the ascendency the Gaboon trade attained to in the middle +parts of this 19th century was an artificial one, the natural outlet for +the trade being the districts round the mouth of the Ogowe river, which +penetrates through a far greater extent of country than the rivers +Rembwe and Ncomo, which form the Gaboon estuary or _Rio Gabon_ of +Barbot. + +"Great numbers of ships ran to _Cape Lopez Gonzalves_ in the seventeenth +century, and did a pretty brisk trade in cam wood, beeswax, honey and +elephants' teeth, of which last a ship may sometimes purchase three or +four thousand-weight of good large ones and sometimes more, and there is +always an abundance of wax; all which the Europeans purchase for knives +called _Bosmans_, iron bars, beads, old sheets, brandy, malt, spirits or +rum, axes, the shells called cauris, annabas, copper bars, brass basons, +from eighteen-pence to two shillings apiece, firelocks, muskets, powder, +ball, small shot, &c." + + +SELECTION OF GOODS FOR THE ISLANDS FERNANDO PO, ST. THOMAS'S, PRINCE'S, +AND ANNOBON. + +There were about 150 ships per annum calling and trading at San Tome in +the seventeenth century. The goods in "_French_ ships particularly +consist in _Holland_ cloth or linen as well as of _Rouen_ and +_Brittany_, thread of all colours, serges, silk stockings, fustians, +_Dutch_ knives, iron, salt, olive oil, copper in sheets or plates, brass +kettles, pitch, tar, cordage, sugar forms (from 20 to 30 lbs. apiece), +brandy, all kinds of strong liquors and spirits, _Canary_ wines, olives, +carpets, fine flour, butter, cheese, thin shoes, hats, shirts, and all +sorts of silks out of fashion in _Europe_, hooks, &c., of each sort a +little in proportion." + +In connection with this now but little considered island of San Tome, so +called from having been discovered in the year 1472, under the direction +of Henry the Navigator, on the feast day of the Apostle Thomas, there is +an interesting bit of history, which has had considerable bearing on the +culture of the Lower Congo regions. + +The Portuguese, observing the fertility of the soil of this island, +decided to establish a colony there for the convenience of trading in +the Guinea regions; but the climate was so unwholesome that an abundance +of men died before it was well settled and cultivated. "Violent fevers +and cholicks that drove them away soon after they were set a-shore." + +"The first design of settling there was in the year 1486 but perceiving +how many perished in the attempt, and that they could better agree with +that of the continent on the coast of Guinea, it was resolved by King +Jao II. of Portugal that all the Jews within his dominions, which were +vastly numerous, should be obliged to receive baptism, or upon refusal +be transported to the coast of Guinea, where the Portuguese had already +several considerable settlements and a good trade, considering the time +since its first discovery. + +"A few years after such of those Jews as had escaped the malignant air, +were forced away to this Isle of San Tome; these married to black women, +fetched from Angola in great numbers, with near 3,000 men of the same +country. + +"From these Jews married to black women in process of time proceeded +mostly that brood of mulattos at this day inhabiting the island. Most of +them boast of being descended from the Portuguese; and their +constitution is by nature much fitter to bear with the malignity of the +air." (For a full account of this matter see the _History of Portugal_ +by Faria y Sousa, p. 304.) + +San Tome is now very flourishing, on account of its soil being suited to +cocoa and coffee, and there are to-day there plenty of full-blooded +Portuguese; but the old strain of Jewish mulattos still exists and is +represented by individuals throughout all the coast regions of West +Africa. Moreover, these mulattos secured in the seventeenth century a +monopoly for Portugal of the slave trade in the Lower Congo, and I +largely ascribe the prevalence of customs identical with those mentioned +in the Old Testament that you find among the Fjort tribes to their +influence, although you always find such customs represented in all the +native cultures in West Africa (presumably because the West African +culture is what the Germans would call the _urstuff_), but I fancy in no +culture are they so developed as among the Fjorts.[94] + + +TRADE GOODS FOR CONGO AND CABENDA, 1700. + +"Blue bafts, a piece containing 6 yards and of a deep almost black +colour, and is measured either with a stick of 27 inches, of which 8 +sticks make a piece, or by a lesser stick, 18 inches long, 12 of which +are accounted a piece, _Guinea_ stuffs, 2 pieces to make a piece, +tapseils have the same measure as blue bafts. + +Nicanees, the same measure. + +Black bays, 2-1/2 yards for a piece, measured by 5 sticks of 18 inches +each. + +Annabasses, 10 to the piece. + +Painted callicoes, 6 yards to the piece. + +Blue paper Slesia, 1 piece for a piece. Scarlet, 1 stick of 18 inches or +1/2 a yard is accounted a piece. + +Muskets, 1 for a piece. + +Powder, the barrel or rundlet of 7 lbs. goes for a piece. + +Brass basons, 10 for a piece. We carry thither the largest. + +Pewter basons of 4, 3, 2 and 1 lb. The No. 4 goes 4 to the piece, and +those of 1 lb. 8 to a piece. + +Blue perpetuanas have become but of late in great demand, they are +measured as blue bafts, 6 yards making the piece. + +Dutch cutlaces are the most valued because they have 2 edges, 2 such go +for a piece. + +Coral, the biggest and largest is much more acceptable here than small +coral, which the Blacks value so little that they will hardly look on +it, usually 1-1/2 oz. is computed a piece. + +_Memorandum._ A whole piece of blue bafts contains commonly 18-1/2 +yards, however some are shorter and others exceed. + +_Pentadoes._ Commonly contain 9 or 9-1/2 to the piece. + +_Tapseils._ The piece usually holds 15 yards. + +_Nicanees._ The piece is 9 or 9-1/2 yards long." + +The main export of Congo was slaves and elephants' teeth and grass +clothes called Tibonges, were used by the Portuguese as at Loando in +Angola. Some of them single marked with the arms of Portugal, and others +double marked, and some unmarked. + +The single marked cloth was equal in value to 4 unmarked, equal to about +8 pence. + + +TRADE GOODS FOR SAN PAUL DO LOANDA. + +"Cloths with red lists, great ticking with long stripes and fine wrought +red kerseys, _Silesia_ and other fine linen, fine velvet, small and +great gold and silver laces, broad black bays, _Turkish_ tapestry or +carpets, white and all sorts of coloured yarns, blue and black beads, +stitching and sewing silk, _Canary_ wines, brandy, linseed oil, seamen's +knives, all sorts of spices, white sugar and many other commodities and +trifles as great fish-hooks, pins a finger long, ordinary pins, needles +and great and small hawks' bells. + +"The _English_ compose their cargoes generally of brass, basons, +annabasses, blue bafts, paper, brawls, _Guinea_ stuffs, muskets, powder, +nicanees, tapseils, scarlet, _Slesia's_, coral, bags, wrought pewter, +beads, pentedoes, knives, spirits, &c., all sorts of haberdashery, +silks, linens, shirts, hats, shoes, &c., wrought pewter plates, dishes, +porringers, spoons of each a little assortment are also very probably +vended among the _Portuguese_, and also all manner of native made cloths +from other parts of _Guinea_ fetch good prices in _Angola_." + + [Illustration: _Miss Kingsley's "Studies in West Africa"_ TROPICAL + WEST AFRICA.] + +FOOTNOTES: + + [94] For the reasons for the unhealthiness of this island see _Travels + in West Africa_ (Macmillan), p. 46. + + + + +INDEX + + + A + + ABIABOK, 163, 180-184 + + Abiadiong, 180 + + Abonema (_see_ New Calabar) + + Abrah, oracle at, 172 + + Administration (_see_ Crown Colony) + + Adultery laws, 434, 454, 536 + + African-- + acclimatisation of, West Indians, 53-54 + agriculture, 341 + nature of, 63, 124, 168, 177-178, 373 + + Alemba rapid fetish, 177 + + Alumah, King, 458 + + Amachree, King, 500, 503, 505 + + _Amomum_, 56 + + Anamaquoa, 82 + + Ancestor Worship, 131-135 + + Andoni, 538-540, 553 + + Angola, 196, 283 + + Animal deities, 513, 515 (_see_ Snake and Shark) + + Ants-- + Driver, 25-33 + _Myriaica molesta_, 33, 34 + + Apothecary, 180-184 + + Ashantee, 115, 144, 368 + + Assini, 73, 83 + + Atlantis, 227 + + Ayzingo, 108 + + Azambuja, 258 + + + B + + BAFANGH, 152 + + Bakele, 186 + + Bantu, 231 (_see_ Negro) + + Bar, custom, 523 + + Barbot, 46, 69, and Appendix III. + + Basel mission, 110 + + Bastian, 137, 154 + + Baths, medical, 182, 183 + + Bence Island, 36 + + Benga, 90, 153 + + Benguella, 210, 286-287 + + Benin, Bight of, 4 + fetish of, 141-144 (_see_ Appendix I) + natives of kingdom, 448-468 + + Binger, 83 + + Bob Manuel, King, 507, 509 + + Bonny, 142, 495-509, 510, "free," 516, 540 + + Brahmanism, 119 + + Brass River, 140, 468-491 + + Bristol, 83 + + Brohemie, 458 + + Bruee Sieur, 271-273 + + Burial Customs, 144-150, 452-455 + + Bush fighting, 319 + soul, 208, 209 + + + C + + CABINDA, 11, 186 + + Calabar, 54, 140-142 + fetish, 144 + history, 552-561 + New, 491 + + Cameroons, 81, 231, 236, 238 + + Canoes, 99-101 + + Catfish, 96, 97 + + Centipedes, 81 + + Chamberlain, Rt. Honble. J., 307 + + Chambers of Commerce, 323 + + Charms, 163-169 + + Chiloango, 108-112 + Clerks, 329, 357 + + Coinage, native, 82 + + Colonial Office, 305, 324-330 + + Comey, 444, 447, 523 + + Competition, 417 + + Comte, 115 + + Congo-- + Belge, 54 + River, 102, 238 + + Cookey Gam, King, 497 + + Corisco, 89-90 + + Crabs, 105 + + Crocodiles, 2 + worship of, 140 + + Crown Colony, 317, 319, 326, 361, 366, 390, 417-418 + statistics, 348, 357 + + Crowther-- + Bishop, 481 + Archdeacon, 487, 509 + + "Customs," native, 451 (_see_ Fetish) + fiscal, 408, 410, 413, 444, 447 + + + D + + DAHOMEY-- + fetish, 144 + fiscal, 347-348 + + Danfodio, 278 + + Dash, 446 + + De Brosses, 114 + + Debtors, 431, 433 + + Dennett, R. E., 154, 183, 186, 192 + + De Zurara, 252, 253 + + Dieppe, 256, 261-263 + + Diplomacy, 280 + + Direct taxation, 331 + + Disease (_see_ Doctor) + ague, 184 + boisi, 184 + fvuma, 184 + hysteria, 188 + leprosy, 184 + malignant melancholy, 188 + pneumonia, 188 + small-pox, 184-188 + soul, diseases of, 199, 209, 213 + worms, 184 + yaws, 187 + + Doctor (_see_ Apothecary) + clinical, 199-219 + witch, 163, 169, 180, 182, 213 + + Dream-soul, 205, 207 + + Drum fish, 108 + + Duppy, 68 + + Dutch, 262, 268 + + Dye wood, 78 + + + E + + EBOES, 138 (_see_ Ibo) + + Ebony, 78 + + Ebumtup, 214 + + _Edinburgh Review_, 157 + + Egbo (_see_ Law God) + + Electrical fish, 107 + + Ellis, Sir A. B., 115-116, 132, 134-139 + + Elmina, 257 + + Emanequetta, 57 + + Expenditure (_see_ Crown Colony) + + Exports, 334 + + + F + + FACE, throwing the, 165-167 + + Familiar spirits, 161 + + Fangaree charms, 164 + + Father, making, 146-148, 451 + + Fetish, 112-179 + "customs," 173, 176, 450 + days, 171, 174 + definitions of, 113, 116, 119, 171 + derivation of the word, 114 + gods and goddesses-- + Abassi-boom, 155 + Mbuiri, 118 + Nkala, 118 + Nyankupong, 155 + Nzambi 118, 137, 154 + Nzambi Mpungu, 155 + Sasabonsum, 117 + Srahmantin, 137 + House, description of, 170, 514 + Man, 168, 171 + Schools of, 137 + Calabar, 144, 151, 160 + Mpongwe, 151, 154, 160 + Nkissism, 154-163 + Tshi and Ewe and Yoruba, 139 + + Fiscal arrangements, 290 (_see_ Crown Colony) + + Fish, quality of, 95, 106-109 + Fishing, appliances, 101-106 + canoes, 99 + Native methods of, 99-109, 488 + + Floating Islands, 103 + + French, early exploration by the, 250, 264 + Statistics, Colonial, 347 + + Frogs, 66 + + Funerals, 145, 452-484 + + + G + + GA, 138 + + Gesture, 237 + + Ghagas, 424 + + Glamour, 219 + + Gods (_see_ Fetish), 141 + + Goethe, 121-123 + + Gorillae, 235, 236 + + Governor, 305, 328, 365 + native, 450 + + Grain Coast, 56-61 + of Paradise, 56-61 + + Guineamen, 83 + + Guenther, Dr., 108 + + + H + + HANNO, 231-240 + + Head cutting, 525 + + Hero worship, 131-134 + + Hoheit, Landes and Ober, 400-405, 410 + + House system, 427, 475-478 + + Human sacrifices, 142-148 + + + I + + IBBIBIOS, 138 + + Igalwa, 153 + + Ijos, 448, 460 + + Immortal soul, 200, 207 + + Imports, 334 + + Inheritance, 453-475 + + Insects, 10-11 + + Islam and Fetish, 127 + + Ivory Coast, 68-73 + trade of, 81-83, 347 + + + J + + JA JA, KING, 497, 522, 527, 540-552 + + Jakris, 448-457, 459-460 + + Jam, 503 + + Jannequin, 248 + + Jews, 630 + + Jobson, 246-247 + + Ju Ju, 114 (_see_ Fetish) + Long, 439, 444, 461, 480, 498 + trade, 503 + + + K + + KITTY-KATTY, 64 + + Kla, 200 + + Koromantin slaves, 140 + + Krumen, 52, 54, 56, 412, 429 + + Kufong, 163, 165 + + Kwo Ibo, 549, 552, and Appendix II + + + L + + LABAT, 131 + + Lagos, colony, 353 + + Land, 438 + + Landana, 194 + + Law, John, 271 + + Law, native-- + adultery, 434, 536 + god society, 160 + property, 371, 427, 439, 475-478. + + Leo Africanus, 231 + + Leopard worship, 140, 165 + + Liberia, 46, 52-54 (_see_ Grain Coast) + + Loanda, 108, 284 + + Loango, 212 + + Lucan, Dr., 194 + + Lyall, Sir Alfred, on witchcraft, 156, 158 + + + M + + MACHINERY, 288 + + Maine, Sir Henry, 153 + + Malagens, 69 + + Malignant melancholy, 188-189 + + Manchester, 288, 351 + + Manilla, 82 + + Manioc, 190 + + Markets, 310 + + Maxwell, Sir Wm., 329 + + Meleguetta Coast, 51-61 + + Melli, 244-245, 426 + + Mendi, 164 + + Merolla, 197, 321 + + Minstrels, 149 + + Missionary, 320, 478, 509, 512, 556 + + Mohammedanism and Fetish, 126-127, 141 + + Monrovia, 46 + + Monteiro, 196 + + Mpongwe, 151 + + Mungo Mah Lobeh, 236 + + Murder, 454 + + Music, 64-66 + + _Mutterrecht_, 437 + + + N + + NASSAU, Dr., 89, 130, 152-153, 159 + + Nana, 451, 458 + + Negro, 420-423 + + Nganga bilongo (_see_ Apothecary) + + Niger Company, 279, 306, 360, 394 + + Nkala, 118 + + Nkissism, 154-155, 163 + + Nyankupong, 155 + + Nzambi, 118, 137, 154-155, 159 + + Nzambi Mpungu, 118, 155 + + + O + + OBEAH, 139, 140, 219 + + Ogi, 138 + + Ogowe, 45, 79, 102 + + Oko Jumbo, King, 522, 529-532 + + Ombuiri, 116 + + Opobo, 142, 532, 540-549 + + Ordeal, 160, 161, 490 + + Oru, 160 + + Oulof, 273 + + Ouwere, 143, 630 + + + P + + PALM oil, 15 (_see_ Appendix I) + + Panavia, 152 + + Paradise grains, 56-57 + + Parliamentary resolution (1865), 305, 307, 311 + + Pepple, King, 497, 510, 512, 517-521, 526 + + Pepper coast (_see_ Grain) + + Phoenicians, 227 (_see_ Hanno) + + Police, 333, 407 + + Poorah, 139 + + Portuguese, 114, 252-256, 281, 290 + stone monuments, 259 + + Post-mortem, 211 + + Priests, 140-141, 160, 169-170, 499, 505 (_see_ Fetish Man) + + Property-- + ancestral, 428 + family, 428 + private, 428-429 + Stool, 428 + + + R + + RAILWAYS, 287, 350 + + Religion, native (_see_ Fetish) + + Revenue, 309, 413 (_see_ Crown Colony) + native, 444-447, 523 + + + S + + SAILS, 100-101 + + Sataspes, 228 + + San Andrew, Rio, 58, 70, 73 + + Sanguin, 274 + + Sasabonsum, 116-117 + + Scorpion, 80, 81, 185 + + Senegal, 273, 275 + + Shadow-soul, 200, 207-208 + + Shake hand, 446 + + Shark, 501 + + Sierra Leone, 36, 139, 149, 344 + resources of, 339 + + Sisa, 202-205 + + Sleep disease, 189-193 + stages of, 192-193 + + Small-pox, 186-188 + + Smaltz, 273 + + Snake worship, 140, 483-490, 456 + + Sobo, 457 + + Societies, Secret, 139, 170, 556-566 + (_see_ Law God) + + Song-net, 149-150 + + Soul, 199-200 + Fetish view of the, 129-131 + Division of the Human, 200-204 + South Africa, 394 + + Spiders, 140 + + Spinoza 112-113, 120 + + Spirit and Matter, Native view of, 129-130 + + Spirits, Classes of, 130 + Familiar, 161 + Touch of, 133 + + Srahmandazi, 146, 151, 202 + + Srahmantin, 137 + + Statesmanship, 311 + + Statistics, 348-357 + + + T + + TCHANGA (Voudou), 139 + + "Them," 132 + + Theopompus, 226 + + Timber, 73-80 + + Timbuctoo, 277 + + Tom-toms, 64 + + Topping, 525 + + Tornadoes, 18-19, 47-48 + + Trade (_see_ Crown Colony) + gold, 241-246, 257 + palm oil, 354-359 + rubber, 353 + salt, 242-248, 339 + timber, 78 + tobacco, 248, 339 + + Tshi, 115, 137 + + Twins, treatment of, 148 + + Tylor, Professor, 115 + + + U + + UKUKIWE, 160 + + Umaru l'Haji, 278 + + + V + + VEGETATION, 32-33 + + Virtue, Native idea of, 178 + + Volta, 96 + + Voudou, 139-140 + + + W + + WANGA (Obeah), 139-140, 219 + + War, 371 + + Warri, 143, 459, 630 + + Wealth, 438 + + "Well-disposed ones," 132 + + West Africa, Political aspect of, 310 + + West Indies, 302, 324 + + Will Braid, 493-497 + + Wills, 436 + + Winnebah, 175 + + Winnaboes, 471-474 + + Witchcraft, 157-168 + law, 430 (_see_ Fetish) + + + X + + XYLOPHONIC instruments, 65 + + + Y + + YAM custom, 174-175, 450 + + Yaws, 187 + + + Z + + ZAIRE, 102 + + + + THE END + + + RICHARD CLAY AND SONS, LIMITED: LONDON AND BUNGAY. + + [Illustration: _Miss Kingsley's "Studies in West Africa"_ + + MAP OF THE NIGER DELTA.] + + + + +Transcriber's Notes: + + +The following typographical errors/spelling errors have been corrected. +The pages refer to the original printed text. + + p. 38 The town be took by locusts!["] : added closing quote + + p. 42 You remember D----?["] : added closing quote. + + p. 75 regarding this affair[.] : repaired + + p. 86 ar[r]ives : corrected. + + p. 246 Timbucto[o], added, to match other instances. + + p. 255 Bodajor --> Bojador : corrected + + p. 287 The footnote is unnumbered, and [54] has been provided. + + p. 289 about L6,400[)]: added missing right parenthesis] + + p. 416 sink--holes --> sink-holes : corrected + + p. 485 an[n]iversaries : corrected + + p. 495 on the floor [fo] --> of : corrected + + p. 510 number of 3,200,00[0] souls : added + + p. 548n Monopolies[,] have led : removed + + p. 602 I did not like their demeanour[.] : added + + p. 603 our goods are in their hands.["] : added + + p. 615 own way too much[.] : repaired + + p. 622 perpetually on[,] their guard : removed + + p. 623 to the great [m/n]umber : typo corrected + + p. 625 being a 16 gallon rundlet[)] : closing parenthesis added + + p. 636 Clerks, 329, 357[,] : removed + +The following words appear as variants and have been left as printed: + + Ogowe (3) / Ogowe (11) + Filiaria perstans (1) / Filaria perstans (1) + muetterrecht (1) / mutterrecht (1) + Bassambri (1) / Basambri (1) + +The following words appear with and without hyphens. The various +spellings are left as printed. Where the printed text introduces +a hyphen at end-of-line, the hyphen is retained only if that variant +is otherwise predominant. + + Scott-Elliott/Scott Elliot--(In the literature the name is + uniformly hyphenated.) + Sea-shore/seashore + headquarters/headquarters + ashore / a-shore (hyphenated only in a quoted passage) + craw-fish / crawfish + ear-rings / earrings + firewood / fire-wood + headman / head-man + inter-marriage / intermarriage + ju-ju / juju + re-captured / recaptured + re-organized / reorganized + sand-flies / sandflies + middleman / middle-man + sandbanks / sand-banks + Winna-boes / Winnaboes + small-pox / smallpox + + + + + +End of Project Gutenberg's West African studies, by Mary Henrietta Kingsley + +*** END OF THIS PROJECT GUTENBERG EBOOK WEST AFRICAN STUDIES *** + +***** This file should be named 38870.txt or 38870.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/8/8/7/38870/ + +Produced by Clare Boothby, KD Weeks and the Online +Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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