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-The Project Gutenberg EBook of The Expositor's Bible: The Book of Joshua, by 
-William Garden Blaikie
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever.  You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
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-Title: The Expositor's Bible: The Book of Joshua
-
-Author: William Garden Blaikie
-
-Release Date: March 13, 2013 [EBook #42319]
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-Language: English
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-Character set encoding: UTF-8
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-*** START OF THIS PROJECT GUTENBERG EBOOK EXPOSITOR'S BIBLE: JOSHUA ***
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+*** START OF THE PROJECT GUTENBERG EBOOK 42319 ***
 
   THE EXPOSITOR'S BIBLE
 
@@ -11980,361 +11945,4 @@ transcriber and is placed in the public domain.
 End of the Project Gutenberg EBook of The Expositor's Bible: The Book of
 Joshua, by William Garden Blaikie
 
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+*** END OF THE PROJECT GUTENBERG EBOOK 42319 ***
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+    <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" />
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     <title>
       The Project Gutenberg eBook of The Expositor's Bible: The Book of Joshua", by William Blaikie.
@@ -214,46 +214,7 @@ div.fn {
    </style>
   </head>
 <body>
-
-
-<pre>
-
-The Project Gutenberg EBook of The Expositor's Bible: The Book of Joshua, by 
-William Garden Blaikie
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever.  You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-Title: The Expositor's Bible: The Book of Joshua
-
-Author: William Garden Blaikie
-
-Release Date: March 13, 2013 [EBook #42319]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK EXPOSITOR'S BIBLE: JOSHUA ***
-
-
-
-
-Produced by Colin Bell, Julia Neufeld and the Online
-Distributed Proofreading Team at http://www.pgdp.net (This
-file was produced from images generously made available
-by The Internet Archive)
-
-
-
-
-
-
-</pre>
-
+<div>*** START OF THE PROJECT GUTENBERG EBOOK 42319 ***</div>
 
 <h1>
 THE EXPOSITOR'S BIBLE</h1>
@@ -654,7 +615,7 @@ the Hebrew people had an immovable conviction that
 the land of Canaan was divinely destined to be theirs.
 Of the singular hold which this conviction took of the
 minds of the patriarchs, we have innumerable proofs.
-Abraham leaves the rich plains of Chaldæa to dwell
+Abraham leaves the rich plains of Chaldæa to dwell
 in Canaan, and spends a hundred years in it, a
 stranger and a pilgrim, without having a single acre
 of his own. When he sends to Padan Aram for a
@@ -1074,7 +1035,7 @@ most quaint, terse, graphic style which became one of
 his outstanding characteristics in later years. Perhaps
 the most remarkable instance of change of style in a
 great writer is that of Jeremy Bentham. In Sir James
-Mackintosh's Dissertation prefixed to the <cite>Encyclopædia
+Mackintosh's Dissertation prefixed to the <cite>Encyclopædia
 Britannica</cite> (eighth edition) he says: "The style of Mr.
 Bentham underwent a more remarkable revolution than
 perhaps befell that of any other celebrated writer. In
@@ -1834,7 +1795,7 @@ would have sufficed to settle the question. So also at
 the era of the Reformation. Hardly a country but had
 its star or its galaxy of the first magnitude. Luther
 and Melancthon, Calvin and Coligny, Farel and Viret,
-John à-Lasco and John Knox, Latimer and Cranmer,&mdash;what
+John à-Lasco and John Knox, Latimer and Cranmer,&mdash;what
 incomparable men they were! But in the age that
 followed what names can we find to couple with theirs?</p>
 
@@ -2706,7 +2667,7 @@ of men attaining to great intimacy with the Divine will
 and to a large conformity to it, through meditation on
 the Scriptures. To many the daily portion comes fresh
 as the manna gathered each morning at the door of
-Israel's camp. Think of men like George Müller of
+Israel's camp. Think of men like George Müller of
 Bristol reading the Bible from beginning to end as
 many as a hundred times, and finding it more fresh
 and interesting at each successive perusal. Think of
@@ -3176,7 +3137,7 @@ a want of all public spirit and beneficent activity; and,
 moreover, not mere neglect but contempt of the Divine
 plan by which God has sought the universal diffusion
 of the blessing. Again we say, look to these men of
-Reuben, Gad, and Manasseh. They were not the <em>élite</em>
+Reuben, Gad, and Manasseh. They were not the <em>élite</em>
 of the race of Israel. Their fathers, at least in the case
 of Reuben and Dan, were not among the more honoured
 of the sons of Jacob. And yet they had the grace to
@@ -3508,7 +3469,7 @@ of the great weaknesses of modern unbelief that with
 all its pretensions to philosophy, it is constantly accepting
 effects without an adequate cause. Jesus Christ,
 though He revolutionized the world, though He founded
-an empire to which that of the Cæsars is not for a
+an empire to which that of the Cæsars is not for a
 moment to be compared, though all that were about
 Him admitted His supernatural power and person, after
 all, was nothing but a man. The gospel that has<span class="pagenum"><a name="Page_88" id="Page_88">[88]</a></span>
@@ -3750,7 +3711,7 @@ Jordan. It is well to understand the geographical
 position. The Jordan has its rise beyond the northern
 boundary of Palestine in three sources, the most
 interesting and beautiful of the three being one in the
-neighbourhood of Cæsarea Philippi. The three streamlets
+neighbourhood of Cæsarea Philippi. The three streamlets
 unite in the little lake now called Huleh, but
 Merom in Bible times. Issuing from Merom in a
 single stream the Jordan flows on to the lake of Galilee
@@ -7309,9 +7270,9 @@ on the birth of the Saviour?&mdash;</p>
 <div class="line indent1">"No war, or battle's sound</div>
 <div class="line indent3">Was heard the world around;</div>
 <div class="line indent1">The idle spear and shield were high uphung;</div>
-<div class="line indent3">The hookèd chariot stood</div>
+<div class="line indent3">The hookèd chariot stood</div>
 <div class="line indent3">Unstained with hostile blood,</div>
-<div class="line indent1">The trumpet spake not to the armèd throng;</div>
+<div class="line indent1">The trumpet spake not to the armèd throng;</div>
 <div class="line">And kings sat still with awful eye</div>
 <div class="line">As if they surely knew their sovran Lord was by."</div>
 </div></div>
@@ -8728,7 +8689,7 @@ vast cisterns cut in the solid rock&mdash;these are the unequivocal
 indications of an important city.... I inquired
 of an old sheikh what saint was honoured there. In
 a voice loud and bold, as if to make a doubtful point<span class="pagenum"><a name="Page_239" id="Page_239">[239]</a></span>
-certain, he replied, Neby Hazûr, who fought with
+certain, he replied, Neby Hazûr, who fought with
 Yeshua Ibn Nun." The matter is of no great moment;
 all that it is important to know is that Hazor was
 situated near Lake Merom, and was the capital of a
@@ -9224,7 +9185,7 @@ beauty; as if each were</p>
 </div></div>
 
 <p>Sooner or later they find that they must be satisfied
-with a much humbler <em>rôle</em>. They must learn to</p>
+with a much humbler <em>rôle</em>. They must learn to</p>
 
 <div class="poetry-container">
 <div class="poetry">
@@ -9312,7 +9273,7 @@ Egypt and Arabia on the south. Ashdod and Gaza
 were the keys of Egypt, and commanded the transit
 trade, and the stores of frankincense and myrrh which
 Alexander captured in the latter place prove it to have
-been a depôt of Arabian produce."<a name="FNanchor_14_14" id="FNanchor_14_14"></a><a href="#Footnote_14_14" class="fnanchor">[14]</a></p>
+been a depôt of Arabian produce."<a name="FNanchor_14_14" id="FNanchor_14_14"></a><a href="#Footnote_14_14" class="fnanchor">[14]</a></p>
 
 <p>Geshuri lay between Philistia and the desert, and
 the Avites were probably some remainder of the Avims,
@@ -9987,7 +9948,7 @@ influence.</p>
 begins, we must give special attention to the operation.
 The narrative looks very bare, but important principles
 and lessons underlie it. These lists of unfamiliar
-names look like the <i lang="fr" xml:lang="fr">débris</i> of a quarry&mdash;hard, meaningless,<span class="pagenum"><a name="Page_276" id="Page_276">[276]</a></span>
+names look like the <i lang="fr" xml:lang="fr">débris</i> of a quarry&mdash;hard, meaningless,<span class="pagenum"><a name="Page_276" id="Page_276">[276]</a></span>
 and to us useless. But nothing is inserted in
 the Bible without a purpose,&mdash;a purpose that in some
 sense bears on the edification of the successive generations
@@ -10033,7 +9994,7 @@ promiscuous crowd in all their variety of costume and
 stature and attitude that his figures are drawn. In the
 case of the Hebrew commonwealth, the distinction of
 tribes became smaller as time went on, and in New
-Testament times the three great districts Judæa, Samaria,
+Testament times the three great districts Judæa, Samaria,
 and Galilee showed only the survival of the fittest. A
 larger individuality and a wider variety would undoubtedly
 have prevailed if a good spirit had continued
@@ -10183,7 +10144,7 @@ in the case of our Lord's apostles. No one of these
 was a duplicate of another. Four of them, taking in
 Paul, were types of varieties which have been found
 in all ages of the Church. In a remarkable paper in
-the <cite>Contemporary Review</cite>, Professor Godet of Neuchâtel,
+the <cite>Contemporary Review</cite>, Professor Godet of Neuchâtel,
 after delineating the characteristics of Peter,
 James, John, and Paul, remarked what an interesting
 thing it was, that four men of such various temperaments
@@ -10198,7 +10159,7 @@ Reformation men of marked individuality were provided
 for every country. Germany had Luther and
 Melancthon; France, Calvin and Coligny; Switzerland,
 Zwingle and Farel, Viret and &OElig;colampadius; Poland,
-À-Lasco; Scotland, Knox; England, Cranmer, Latimer,<span class="pagenum"><a name="Page_282" id="Page_282">[282]</a></span>
+À-Lasco; Scotland, Knox; England, Cranmer, Latimer,<span class="pagenum"><a name="Page_282" id="Page_282">[282]</a></span>
 and Hooper. The missionary field has in like manner
 been provided for. India has had her Schwartz, her
 Carey, her Duff, and a host of others; China her
@@ -10449,7 +10410,7 @@ The elevation of the hills and table-lands of Judah is
 the true climate of the vine. He 'bound his foal unto
 the vine, and his ass's colt unto the choice vine; he
 washed his garments in wine, and his clothes in the
-blood of grapes.' It was from the Judæan valley of
+blood of grapes.' It was from the Judæan valley of
 Eshcol, 'the torrent of the cluster,' that the spies cut
 down the gigantic cluster of grapes. 'A vineyard on
 a "hill of olives"' with the 'fence,' and 'the stones
@@ -10745,7 +10706,7 @@ him to it, and it was there that David spared his
 life when he found him in a cave (1 Sam. xxiv.).
 Solomon extols its vineyards and its camphire (Song
 of Solomon i. 14) [henna-flowers, R.V.], Josephus its
-balsam (Ant., ix. 1, § 2), and Pliny its palms (v. 17).
+balsam (Ant., ix. 1, § 2), and Pliny its palms (v. 17).
 In ancient times it was the site of a town, and in the
 fourth century, in Jerome's time, there was still a considerable
 village; now, however, there is no trace of
@@ -11283,7 +11244,7 @@ Shiloh was chosen by Divine direction we can hardly
 doubt, although there may have been reasons of various
 kinds that commended it to Joshua. Josephus says
 it was selected for the beauty of the situation; but if
-the present Seilûn denotes its position, as is generally
+the present Seilûn denotes its position, as is generally
 believed, there is not much to corroborate the assertion
 of Josephus. Its locality is carefully defined in the
 Book of Judges (xxi. 19),&mdash;"on the north side of Bethel,
@@ -11291,7 +11252,7 @@ on the east side of the highway that goeth up from
 Bethel to Shechem, and on the south of Lebonah."
 As for its appearance, Dean Stanley says, "Shiloh
 is so utterly featureless that had it not been for the
-preservation of its name, Seilûn, and for the extreme
+preservation of its name, Seilûn, and for the extreme
 precision with which its situation is described in the
 Book of Judges, the spot could never have been
 identified; and, indeed, from the time of Jerome till
@@ -11334,7 +11295,7 @@ children of Israel, to set up the tabernacle, probably
 with some such rites as David performed when it was
 transferred from the house of Obed-Edom to Mount
 Zion. Hitherto it had remained at Gilgal, the headquarters
-and depôt of the nation. The "whole congregation"
+and depôt of the nation. The "whole congregation"
 that now assembled does not necessarily mean
 the whole community, but only selected representatives,
 not only of the part that had been engaged in warfare,
@@ -12524,7 +12485,7 @@ priests, the house of Aaron, had their cities, viz., the
 tribe of Judah, that it maintained its integrity longest
 of any; nor did it thoroughly succumb to idolatry till
 the dark days of Manasseh, one of its later kings.
-But, on the other hand, in New Testament times, Judæa
+But, on the other hand, in New Testament times, Judæa
 was the most bigoted part of the country, and the most
 bitterly opposed to our Lord. And the explanation
 is, that the true spirit of Divine service had utterly
@@ -13786,7 +13747,7 @@ Egypt, nor in their wandering, pastoral life in the desert.
 You are baffled in trying to account for the warlike
 energy and skill that swept the Canaanites with all
 their resources before their invincible might. That an
-Alexander the Great, or a Cæsar, or a Napoleon, with
+Alexander the Great, or a Cæsar, or a Napoleon, with
 their long experience, their trained legions, their splendid
 prestige and unrivalled resources, should have swept<span class="pagenum"><a name="Page_385" id="Page_385">[385]</a></span>
 the board of their enemies we do not wonder. But
@@ -14001,7 +13962,7 @@ on them deliberately to weigh the claims of other gods
 and the advantages of other modes of worship, and
 choose that which must be pronounced the best. There
 were four claimants to be considered: (1) Jehovah;
-(2) the Chaldæan gods worshipped by their ancestors;<span class="pagenum"><a name="Page_391" id="Page_391">[391]</a></span>
+(2) the Chaldæan gods worshipped by their ancestors;<span class="pagenum"><a name="Page_391" id="Page_391">[391]</a></span>
 (3) the gods of the Egyptians; and (4) the gods of the
 Amorites among whom they dwelt. Make your choice
 between these, said Joshua, if you are dissatisfied with
@@ -14129,7 +14090,7 @@ prevalent. Again we see how far from the mark we are
 when we think of the whole nation as cordially following
 the religion of Moses, in the sense of renouncing all
 other gods. Minor forms of idolatry, minor recognitions
-of the gods of the Chaldæans and the Egyptians
+of the gods of the Chaldæans and the Egyptians
 and the Amorites, were prevalent even yet. Probably
 Joshua called to mind the scene that had occurred at
 that very place hundreds of years before, when Jacob,
@@ -14991,7 +14952,7 @@ Joshua, indeed, but by one of his people.</p></div>
 or near the site of the ancient Jericho, is noted for its licentiousness.
 The men, it is said, wink at the infidelity of the women, a trait of
 character singularly at variance with the customs of the Bedouin.
-"At our encampment over 'Ain Terâbeh (says Robinson) the night
+"At our encampment over 'Ain Terâbeh (says Robinson) the night
 before we reached this place, we overheard our Arabs asking the
 Khatib for a paper or written charm to protect them from the
 women of Jericho; and from their conversation it seemed that illicit
@@ -15167,383 +15128,6 @@ of later date.</p></div>
 
 </div>
 
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