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+++ b/44605-0.txt
@@ -1,38 +1,4 @@
-The Project Gutenberg eBook, Man and His Migrations, by R. G. (Robert
-Gordon) Latham
-
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
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-
-
-
-
-Title: Man and His Migrations
-
-
-Author: R. G. (Robert Gordon) Latham
-
-
-
-Release Date: January 6, 2014 [eBook #44605]
-
-Language: English
-
-Character set encoding: UTF-8
-
-
-***START OF THE PROJECT GUTENBERG EBOOK MAN AND HIS MIGRATIONS***
-
-
-E-text prepared by Colin Bell, Marie Bartolo, and the Online Distributed
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+*** START OF THE PROJECT GUTENBERG EBOOK 44605 ***
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Internet Archive. See
@@ -7403,362 +7369,4 @@ Transcriber's note:
on page 8, “DESERTAS” was changed from “DEZERTAS”.
on page 15, “Parts” was changed from “Part” (Parts 1 to 10).
-
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+*** END OF THE PROJECT GUTENBERG EBOOK 44605 ***
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-The Project Gutenberg eBook, Man and His Migrations, by R. G. (Robert
-Gordon) Latham
-
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-
-
-
-Title: Man and His Migrations
-
-
-Author: R. G. (Robert Gordon) Latham
-
-
-
-Release Date: January 6, 2014 [eBook #44605]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-
-***START OF THE PROJECT GUTENBERG EBOOK MAN AND HIS MIGRATIONS***
-
-
-E-text prepared by Colin Bell, Marie Bartolo, and the Online Distributed
-Proofreading Team (http://www.pgdp.net) from page images generously made
-available by Internet Archive (https://archive.org)
-
-
-
-Note: Images of the original pages are available through
- Internet Archive. See
- https://archive.org/details/manhismigrations00lathuoft
-
-
-Transcriber's note:
-
- Text enclosed by underscores is in italics (_italics_).
-
- Text enclosed by equal signs is in small capital letters
- (=Small capitals=).
-
- Text enclosed by plus signs is upright within italics
- (example: _Coincidences may have an +organic+ connexion._).
-
- Transliterations of Greek text are enclosed by pound signs
- (example: #ktma eis aei#).
-
- The letters e and u with breve are represented as [)e] and
- [)u], respectively.
-
- Superscripted characters are enclosed by curly brackets
- (example: M{c}Kenzie River).
-
-
-
-
-
-MAN AND HIS MIGRATIONS.
-
-by
-
-R. G. LATHAM, M.D., F.R.S.,
-
-Corresponding Member to the Ethnological Society, New York, etc. etc.
-
-
-
-
-
-
-
-[Illustration: Publisher's logo]
-
-London:
-John Van Voorst, Paternoster Row.
-
-MDCCCLI.
-
-Printed by Richard Taylor,
-Red Lion Court, Fleet Street.
-
-
-
-
-PREFACE.
-
-
-The following pages represent a Course of Six Lectures delivered at
-the Mechanics' Institution, Liverpool, in the month of March of the
-present year; the matter being now laid before the public in a somewhat
-fuller and more systematic form than was compatible with the original
-delivery.
-
-
-
-
-CONTENTS.
-
-
- CHAPTER I.
- Page
- The Natural or Physical history of Man--the Civil--their
- difference--divisions of the Natural or Physical
- history--Anthropology--Ethnology--how far pursued by the
- ancients--Herodotus--how far by the moderns--Buffon--
- Linnus--Daubenton--Camper--Blumenbach--the term
- _Caucasian_--Cuvier--Philology as an instrument of
- ethnological investigation--Pigafetta--Hervas--Leibnitz--
- Reland--Adelung--Klaproth--the union of Philology and of
- Anatomy--Prichard--its Palontological character--
- influence of Lyell's Geology--of Whewell's History of the
- Inductive Sciences 1-36
-
- CHAPTER II.
-
- Ethnology--its objects--the chief problems connected with
- it--prospective questions--transfer of populations--
- Extract from Knox--correlation of certain parts of the
- body to certain external influences--parts less subject to
- such influences--retrospective questions--the unity or
- non-unity of our species--opinions--plurality of species--
- multiplicity of protoplasts--doctrine of development--
- Dokkos--Extract--antiquity of our species--its geographical
- origin--the term _race_ 37-66
-
- CHAPTER III.
-
- Methods--the science one of observation and deduction rather
- than experiment--classification--on mineralogical, on
- zoological principles--the first for Anthropology, the
- second for Ethnology--value of Language as a test--
- instances of its loss--of its retention--when it proves
- original relation, when intercourse--the grammatical and
- glossarial tests--classifications must be _real_--the
- distribution of Man--size of area--ethnological contrasts
- in close geographical contact--discontinuity and isolation
- of areas--oceanic migrations 67-100
-
- CHAPTER IV.
-
- Details of distribution--their conventional character--
- convergence from the circumference to the centre--
- Fuegians; Patagonian, Pampa, and Chaco Indians--
- Peruvians--D'Orbigny's characters--other South American
- Indians--of the Missions--of Guiana--of Venezuela--
- Guarani--Caribs--Central America--Mexican civilization
- no isolated phnomenon--North American Indians--Eskimo--
- apparent objections to their connection with the Americans
- and Asiatics--Tasmanians--Australians--Papus--
- Polynesians--Micronesians--Malagasi--Hottentots--Kaffres--
- Negroes--Berbers--Abyssinians--Copts--the Semitic family--
- Primary and secondary migrations 101-157
-
- CHAPTER V.
-
- The Ugrians of Lapland, Finland, Permia, the Ural Mountains
- and the Volga--area of the light-haired families--
- Turanians--the Kelts of Ireland, Scotland, Wales, Gaul--the
- Goths--the Sarmatians--the Greeks and Latins--difficulties
- of European ethnology--displacement--intermixture--
- identification of ancient families--extinction of ancient
- families--the Etruscans--the Pelasgi--isolation--the
- Basks--the Albanians--classifications and hypotheses--the
- term Indo-European--the Finnic hypothesis 158-183
-
- CHAPTER VI.
-
- The Monosyllabic Area--the T'hay--the Mn and Kh--Tables--
- the B'hot--the Chinese--Burmese--Persia--India--Tamulian
- family--the Brahi--the Dioscurians--the Georgians--Irn--
- Mizjeji--Lesgians--Armenians--Asia Minor--Lycians--
- Carians--Paropamisans--Conclusion 184-250
-
-
-
-
-MAN AND HIS MIGRATIONS.
-
-
-
-
-CHAPTER I.
-
- The Natural or Physical history of Man--the Civil--their difference--
- divisions of the Natural or Physical history--Anthropology--
- Ethnology--how far pursued by the ancients--Herodotus--how far
- by the moderns--Buffon--Linnus--Daubenton--Camper--Blumenbach--the
- term _Caucasian_--Cuvier--Philology as an instrument of ethnological
- investigation--Pigafetta--Hervas--Leibnitz--Reland--Adelung--
- Klaproth--the union of Philology and of Anatomy--Prichard--its
- Palontological character--influence of Lyell's Geology--of
- Whewell's History of the Inductive Sciences.
-
-
-Let us contrast the _Civil_ with the _Natural_ History of Man.
-
-The influence of individual heroes, the effect of material events, the
-operations of ideas, the action and reaction of the different elements
-of society upon each other, come within the domain of the former. An
-empire is consolidated, a contest concluded, a principle asserted,
-and the civil historian records them. He does more. If he be true
-to his calling, he investigates the springs of action in individual
-actors, measures the calibre of their moral and intellectual power,
-and pronounces a verdict of praise or blame upon the motives which
-determine their manifestation. This makes him a great moral teacher,
-and gives a value to his department of knowledge, which places it on a
-high and peculiar level.
-
-Dealing with actions and motives, he deals nearly exclusively with
-those of individuals; so much so, that even where he records the
-movements of mighty masses of men, he generally finds that there is one
-presiding will which regulates and directs them; and even when this is
-not the case, when the movement of combined multitudes is spontaneous,
-the spring of action is generally of a moral nature--a dogma if
-religious, a theory if political.
-
-Such a history as this could not be written of the brute animals,
-neither could it be written _for_ them. No animal but Man supplies
-either its elements or its objects; nor yet the record which transmits
-the memory of past actions, even when they are of the most material
-kind. The civil historian, therefore, of our species, or, to speak with
-a conciseness which common parlance allows, the _historian_, living
-and breathing in the peculiar atmosphere of humanity, and exhibiting
-man in the wide circle of moral and intellectual action,--a circle in
-which none but he moves,--takes up his study where that of the lower
-animals ends. Whatever is common to them and man, belongs to the
-naturalist. Let each take his view of the Arab or the Jew. The one
-investigates the influence of the Bible and the Koran; whilst the other
-may ask how far the Moorish blood has mixed with that of the Spaniard,
-or remark the permanence of the Israelite features under climates so
-different as Poland, Morocco, or Hindostan. The one will think of
-instincts, the other of ideas.
-
-In what part of the world did this originate? How was it diffused over
-the surface of the earth? At what period in the world's history was it
-evolved? Where does it thrive best? Where does it cease to thrive at
-all? What forms does it take if it degenerate? What conditions of soil
-or climate determine such degenerations? What favour its improvement?
-Can it exist in Nova Zembla? In Africa? In either region or both?
-Do the long nights of the Pole blanch, does the bright glare of the
-Equator deepen its colour? &c. Instead of multiplying questions of
-this kind, I will ask to what they apply. They apply to every being
-that multiplies its kind upon earth; to every animal of the land
-or sea; to every vegetable as well; to every organized being. They
-apply to the ape, the horse, the dog, the fowl, the fish, the insect,
-the fruit, the flower. They apply to these--and they apply to man as
-well. They--and the like of them--Legion by name--common alike to the
-lords and the lower orders of the creation, constitute the _natural_
-history of genus _Homo_; and I use the language of the Zoologist for
-the sake of exhibiting in a prominent and palpable manner, the truly
-zoological character of this department of science. _Man as an animal_
-is the motto here; whilst _Man as a moral being_ is the motto with the
-Historian.
-
-It is not very important whether we call this _Natural_ or _Physical_
-History. There are good authorities on both sides. It is only important
-to see how it differs from the _History of the Historian_.
-
-Man's Civil history has its divisions. Man's Natural history has them
-also.
-
-The first of these takes its name from the Greek words for _man_
-(_anthrpos_) and _doctrine_ (_logos_), and is known as _Anthropology_.
-
-When the first pair of human beings stood alone on the face of the
-earth, there were then the materials for Anthropology; and so there
-would be if our species were reduced to the last man. There would be an
-Anthropology if the world had no inhabitants but Englishmen, or none
-but Chinese; none but red men of America, or none but blacks of Africa.
-Were the uniformity of feature, the identity of colour, the equality
-of stature, the rivalry of mental capacity ever so great, there would
-still be an Anthropology. This is because Anthropology deals _with Man
-as compared with the lower animals_.
-
-We consider the structure of the human extremities, and enlarge upon
-the flatness of the foot, and the flexibility of the hand. The one
-is subservient to the erect posture, the other to the innumerable
-manipulations which human industry demands. We compare them with
-the fins of fishes, the wings of birds; in doing which, we take the
-most extreme contrasts we can find. But we may also take nearer
-approximations, _e.g._ the hands of the higher apes. Here we find
-likeness as well as difference; difference as well as likeness. We
-investigate both; and record the result either in detail or by some
-general expression. Perhaps we pronounce that the one side gives the
-conditions of an arboreal life, the other those of a social state; the
-ape being the denizen of the woods, the man of towns and cities; the
-one a climber, the other a walker.
-
-Or we compare the skull of the man and the chimpanzee; noticing that
-the ridges and prominences of the external surface, which in the
-former are merely rudimentary, become strongly-marked crests in the
-latter. We then remember that the one is the framework for the muscles
-of the face; the other is the case for the brain.
-
-All that is done in this way is Anthropology.
-
-Every class of organized beings has, _mutatis mutandis_, its
-anthropological aspect; so that the dog may be contemplated in respect
-to the fox which equals, the ape which excels, or the kangaroo
-which falls short of it in its approach to a certain standard of
-organization; in other words, as _species_ and _genera_ have their
-relative places in the ladder of creation, the investigation of such
-relations is co-extensive with the existence of the classes and groups
-on which it rests.
-
-Anthropology deals too much with such matters as these to be popular.
-Unless the subject be handled with excessive delicacy, there is
-something revolting to fastidious minds in the cool contemplation of
-the _differenti_ of the Zoologist
-
- "Who shows a Newton as he shows an ape."
-
-Yet, provided there be no morbid gloating over the more dishonourable
-points of similarity, no pleasurable excitement derived from the
-lowering view of our nature, the study is _not_ ignoble. At any
-rate, it is part of human knowledge, and a step in the direction of
-self-knowledge.
-
-Besides this, the relationship is merely one of degree. We may not
-be either improperly or unpleasantly like the orang-utan or the
-chimpanzee. We may even be angelomorphic. Nevertheless, we are more
-like orang-utans and chimpanzees than aught else upon earth.
-
-The other branch of Man's Natural History is called Ethnology--from the
-Greek word signifying _nation_ (_ethnos_).
-
-It by no means follows, that because there is an _anthropology_ there
-is an _ethnology_ also. There is no ethnology where there is but a
-single pair to the species. There would be no ethnology if all the
-world were negroes; none if every man was a Chinese; none if there were
-naught but Englishmen. The absolute catholicity of a religion without
-sects, the centralized uniformity of a universal empire, are types and
-parallels to an anthropology without an ethnology. This is because
-Ethnology deals with _Man in respect to his Varieties_.
-
-There would be an anthropology if but one single variety of mankind
-existed.
-
-But if one variety of mankind--and no more--existed, there would be no
-ethnology. It would be as impossible a science as a polity on Robinson
-Crusoe's island.
-
-But let there be but a single sample of different though similar bodily
-conformation. Let there be a white as well as a black, or a black as
-well as a white man. In that case ethnology begins; even as a polity
-began on Crusoe's island when his servant Friday became a denizen of it.
-
-The other classes of organized beings, although, _mutatis mutandis_,
-they have, of necessity, their equivalent to an anthropology, may
-or may not have an ethnology. The dog has one; the chimpanzee has
-either none or an insignificant one; differences equivalent to those
-which separate the cur from the greyhound, or the shepherd's-dog
-from the pointer, being wanting. Again, a treatise which showed how
-the chimpanzee differed from the orang-utan on one side, and man on
-the other, would be longer than a dissertation upon the extent to
-which chimpanzees differed from each other; yet a dissertation on the
-_varieties of dogs_ would be bulkier than one on their relations to
-the fox. This shows how the proportions of the two studies may vary
-with the species under consideration. In the _Natural History of Man_,
-the ethnological aspect is the most varied. It is also the one which
-has been most studied. With the horse, or the sheep, with many of the
-domestic fowls, with the more widely-cultivated plants, the study of
-the _variety_ outweighs that of the _species_. With the dog it does
-so in an unparalleled degree. But what if the dog-tribe had the use
-of language? what if the language differed with each variety? In
-such a case the study of canine ethnology would be doubly and trebly
-complex, though at the same time the _data_ for conducting it would be
-both increased and improved. A distant--a _very_ distant approach--to
-this exists. The wild dog _howls_; the companion of man alone _barks_.
-This is a difference of language as far as it goes. This is written to
-foreshadow the importance of the study of language as an instrument of
-ethnological investigation.
-
-Again--what if the dog-tribe were possessed of the practice of certain
-human arts, and if these varied with the variety? If they buried
-their dead? and their tombs varied with the variety? if those of one
-generation lasted for years, decenniums, or centuries? The ethnology
-would again increase in complexity, and the _data_ would again be
-increased. The graves of an earlier generation would serve as unwritten
-records of the habits of sepulture with an earlier one. This is
-written to foreshadow the importance of the study of antiquities as an
-instrument of the same kind with philology.
-
-With dogs there are impossibilities. True; but they serve as
-illustrations. With man they are realities--realities which make
-philology and archology important adjuncts to his natural history.
-
-We have now ascertained the character of the study in question; and
-seen how far it differs from _history_ properly so-called--at least
-we have done so sufficiently for the purpose of definition. A little
-reflection will show its relations to certain branches of science,
-_e.g._ to physiology, and mental science--a relation upon which there
-is no time to enlarge. It is enough to understand the existence of such
-a separate substantive branch of knowledge and inquiry.
-
-What is the amount of this knowledge? This is proportionate to that of
-the inquiry. What has this been? Less than we are prepared to expect.
-
- "The proper study of mankind is Man."
-
-This is a stock quotation on the subject.
-
- "Homo sum; humani nihil a me alienum puto."
-
-This is another. Like many apophthegms of the same kind, they have
-more currency than influence, and are better known than acted on. We
-know the zoology of nine species out of ten amongst the lower animals
-better than that of our own genus. So little have the importance and
-the investigation of a really interesting subject been commensurate.
-
-It is a _new_ science--so new as scarcely to have reached the period of
-adolescence. Let us ask what the ancients cared about it.
-
-We do not look for systematic science in the Scriptures; and the
-ethnology which we derive from them consists wholly of incidental
-notices. These, though numerous, are brief. They apply, too, to but
-a small portion of the earth's surface. That, however, is one of
-pre-eminent interest--the cradle of civilization, and the point where
-the Asiatic, African, and European families come in contact.
-
-Greece helps us more: yet Greece but little. The genius of Thucydides
-gave so definite a character to history, brought it so exclusively in
-contact with moral and political, in opposition to physical, phnomena,
-and so thoroughly made it the study of the statesman rather than of the
-zoologist, that what may be called the _naturalist_ element, excluded
-at the present time, was excluded more than 2000 years ago. How widely
-different this from the slightly earlier Herodotean record--the form
-and spirit of which lived and died with the great father of historic
-narrative! The history of the Peloponnesian war set this kind of
-writing aside for ever, and the loss of what the earlier prototype
-might have been developed into, is a great item in the price which
-posterity has to pay for the #ktma eis aei# of the Athenian. As it
-is, however, the nine books of Herodotus form the most ethnological
-work not written by a professed and conscious ethnologist. Herodotus
-was an unconscious and instinctive one; and his ethnology was of a
-sufficiently comprehensive character. Manners he noted, and physical
-appearance he noted, and language he noted; his Scythian, Median,
-gyptian, and other glosses having the same value in the eyes of the
-closet philologist of the present century, as the rarer fossils of
-some old formation have with the geologist, or venerable coins with
-the numismatic archologist. Let his name be always mentioned with
-reverence; for the disrespectful manner in which his testimony has been
-treated by some recent writers impugns nothing but the scholarship of
-the cavillers.
-
-I do not say that there are no ethnological facts--it may be that
-we occasionally find ethnological theories--in the Greek writers
-subsequent; I only state that they by no means answer the expectations
-raised by the names of the authors, and the opportunities afforded by
-the nature of their subjects. Something is found in Hippocrates in
-the way of theory as to the effect of external condition, something
-in Aristotle, something in Plato--nothing, however, by which we find
-the study of Man as an animal recognized as a separate substantive
-branch of study. More than this--in works where the description of
-new populations was especially called for, and where the evidence of
-the writer would have been of the most unexceptionable kind, we find
-infinitely less than there ought to be. How little we learn of Persia
-from the Cyropdia, or of Armenia from the Anabasis--yet how easily
-might Xenophon have told us much!
-
-Amongst the successors of Aristotle, we find none who writes a
-treatise #peri barbarn#--yet how natural the subject, and how great
-the opportunities!--great, because of the commerce of the Euxine, and
-the institution of domestic slavery: the one conducting the merchant
-to the extreme Tanais, the other filling Athens with Thracians, and
-Asia Minor with Africans. The advantages which the Greeks of the age of
-Pericles neglected, are the advantages which the Brazilian Portuguese
-neglect at present, and which, until lately, both the English and the
-States-men of America neglected also. And the loss has been great. Like
-time and tide, ethnology waits for no man; and, even as the Indian of
-America disappears before the European, so did certain populations of
-antiquity. The process of extinction and amalgamation is as old as
-history; and whole families have materially altered in character since
-the beginning of the historical period. The present population of
-Bulgaria, Wallachia, and Moldavia is of recent introduction. What was
-the ancient? "Thracians and Get" is the answer. But what were they?
-"Germans," says one writer; "Slavonians," another; "an extinct race,"
-another. So that there is doubt and difference of opinion. Yet we know
-some little about them in other respects. We know their political
-relations; a little of their creed, and manners; the names of some of
-their tribes. Their place in the classification of the varieties of our
-species we do _not_ know; and this is because, though the Greeks wrote
-the _civil_, they neglected the _physical_ history of Man.
-
-Thrace, Asia Minor, and the Caucasus--these are the areas for which
-the ancients might easily have left descriptions, and for which they
-neglected to do so; the omission being irreparable.
-
-The opportunities of the Roman were greater than those of the Greek;
-and they were better used. Dissertations, distantly approaching the
-character of physical history, occur in even the pure historical
-writers of Greece, I allude more especially to the sketch of the
-manners and migrations of the ancient Greeks in the first, and the
-history of the Greek colonization of Sicily in the sixth book of
-Thucydides. Parallels to these re-appear in the Roman writers; and, in
-some cases, their proportion to the rest of the work is considerable.
-Sallust's sketch of Northern Africa, Tacitus' of Jewish history are of
-this sort--and, far superior to either, Csar's account of Gaul and
-Britain.
-
-The _Germania_[1] of Tacitus is the nearest approach to proper
-ethnology that antiquity has supplied. It is far, however, from either
-giving us the facts which are of the most importance, or exhibiting
-the _method_ of investigation by which ethnology is most especially
-contrasted with history.
-
-But the true measure of the carelessness of the Romans upon these
-points is to be taken by the same rule which applied to that of the
-Greeks; _i. e._ the contrast between their opportunities and their
-inquiry. Northern Italy, the Tyrol, Dalmatia, Pannonia, have all stood
-undescribed in respect to the ancient populations; yet they were all in
-a favourable position for description.
-
-If the Jewish, Greek, and Roman writers give but little, the
-literatures derived from them give less; though, of course, there is a
-numerous selection of important passages to be made from the authors
-of the Middle Ages, as well as from the Byzantine historians. Besides
-which, there is the additional advantage of Greece and Rome having
-ceased to be the only countries thought worthy of being written about.
-A Gothic, a Slavonic, a Moorish history now make their appearance.
-Still they are but _civil_--not _natural_--histories. However, our
-sphere of observation increases, the members of the human family
-increase, and our records increase. Nevertheless, the facts for the
-_naturalist_ occur but incidentally.
-
-Of the Oriental literature I can only give my _impression_; and, as
-far as that goes, it is in favour of the Chinese statements having the
-most, and the Indian the least ethnological value; indeed, the former
-nation appears to have connected the notice of the occupant population
-with the notice of the area occupied, with laudable and sufficient
-closeness. I believe, too, that several differences of language are
-also carefully noted. Still, such ethnology as this supplies is an
-educt from the works in question, rather than their subject.
-
-We now come to times nearer our own. For a sketch like the present,
-the _Science_ begins when the _classification_ of the Human Varieties
-is first attempted. Meanwhile, we must remember that America has
-been discovered, and that our opportunities now differ from those of
-the ancients not merely in degree but in kind. The field has been
-infinitely enlarged; and the world has become known in its extremities
-as well as in its middle parts. The human naturalists anterior to the
-times of Buffon and Linnus are like the great men before Agamemnon.
-A minute literary history would doubtless put forward some names
-for this period; indeed for some departments of the study there are
-a few great ones. Still it begins with the times of Linnus and
-Buffon--Buffon first in merit. That writer held that a _General History
-of Man_, as well as _A Theory of the Earth_, was a necessary part of
-his great work; and, as far as the former subject is concerned, he
-thought rightly. It is this, too, in which he has succeeded best.
-Thoroughly appreciating its importance, he saw its divisions clearly;
-and after eight chapters on the Growth of Man, his Decay, and his
-Senses, he devotes a ninth, as long as the others put together, to the
-consideration of the _Varieties of the Human Species_. "Every thing,"
-he now writes, "which we have hitherto advanced relates to Man as an
-individual. The history of the species requires a separate detail,
-of which the principal facts can only be derived from the varieties
-that are found in the inhabitants of different regions. Of these
-varieties, the first and most remarkable is the colour, the second the
-form and size, and the third the disposition. Considered in its full
-extent, each of these objects might afford materials for a volume[2]."
-No man need draw a clearer line between anthropology and ethnology
-than this. Of the systematic classification, which philology has so
-especially promoted, no signs occur in his treatise; on the other hand,
-his appreciation of the effects of difference in physical conditions
-is well-founded in substance, and definitely expressed. To this he
-attributes the contrast between the Negro, the American, and the
-African, and, as a natural result, he commits himself unequivocally to
-the doctrine of the unity of the species.
-
-Linnus took less cognizance of the species to which he belonged; the
-notice in the first edition of the _Systema Natur_ being as follows:--
-
- =Quadrupedalia.=
-
- _Corpus hirsutum, pedes quatuor, femin vivipar, lactifer._
-
- =Anthropomorpha.=
-
- _Dentes primores iv. utrinque vel nulli._
-
- { Europus albescens.
- { Americanus rubescens.
- =Homo= Nosce te ipsum H. { Asiaticus fuscus.
- { Africanus niger.
-
- Anteriores. Posteriores.
- =Simia= _Digiti_ 5. _Digiti_ 5. Simia, cauda carens.
- Papio. Satyrus.
-
- Posteriores anterioribus similes. } Cercopithecus.
- } Cynocephalus.
-
- =Bradypus= _Digiti_ 3. vel 2. _Digiti_ 3. Ai--_ignavus_.
- Tardigradus.
-
-Now both Buffon and Linnus limit their consideration of the bodily
-structure of man to the phnomena of colour, skin, and hair; in other
-words, to the so-called _soft parts_.
-
-From the Greek word _osteon_ = _bone_, we have the anatomical term
-_osteology_ = _the study of the bony skeleton_.
-
-This begins with the researches of the contemporary and helpmate of
-Buffon. Daubenton first drew attention to the _base of the skull_, and,
-amongst the parts thereof, to the _foramen ovale_ most especially.
-Through the _foramen ovale_ the spinal chord is continued into the
-brain, or--changing the expression--the brain prolonged into the
-spinal chord; whilst by its attachments the skull is connected with
-the vertebral column. The more this point of junction--the pivot on
-which the head turns--is in the _centre_ of the base of the skull, the
-more are the conditions of the erect posture of man fulfilled; the
-contrary being the case if the _foramen_ lie backward, as is the case
-with the ape as compared with the Negro, and, in some instances, with
-the Negro as compared with the European. I say _in some instances_,
-because the backward position of the _foramen ovale_ in the Negro is by
-no means either definite or constant. Now the notice of the variations
-of the position of the _foramen ovale_--one of the first specimens
-of ethnological criticism applied to the _hard parts_ of the human
-body--is connected with the name of Daubenton.
-
-The study of the skull--for the skeleton is now dividing the attention
-of investigators with the skin and hair--in _profile_ is connected
-with that of Camper. This brings us to his well-known _facial angle_.
-It means the extent to which the forehead _retreated_; sloping
-backwards from the root of the nose in some cases, and in others rising
-perpendicularly above the face.
-
-Now the osteology of Daubenton and Camper was the osteology that
-Blumenbach found when _he_ took up the subject. It was something; but
-not much.
-
-In 1790, Blumenbach published his anatomical description of ten
-skulls--his first decade--drawn up with the special object of showing
-how certain varieties of mankind differed from each other in the
-conformation of so important an organ as the skull of a reasonable
-being--a being thereby distinguished and characterized.
-
-He continued his researches; publishing at intervals similar decades,
-to the number of six. In 1820, he added to the last a pentad, so that
-the whole list amounted to sixty-five.
-
-It was in the third decade, published =A.D.= 1795, that an unfortunate
-skull of a Georgian female made its appearance. The history of this
-should be given. Its owner was taken by the Russians, and having been
-removed to Moscow died suddenly. The body was examined by Professor
-Hiltenbrandt, and the skull presented to De Asch of St. Petersburg.
-Thence it reached the collection of Blumenbach, of which it seems to
-have been the gem--"_universus hujus cranii habitus tam elegans et
-venustus, ut et tantum non semper vel indoctorum, si qui collectionem
-meam contemplentur, oculos eximia sua proportionis formositate
-feriat_." This encomium is followed by the description. Nor is this
-all. A plaster cast of one of the most beautiful busts of the Townley
-Museum was in possession of the anatomist. He compared the two;
-"and so closely did they agree that you might take your oath of one
-having belonged to the other"--"_adeo istud huic respondere vides,
-ut illud hujus prototypo quondam inhsisse pejerares_." Lastly, he
-closes with an extract from Chardin, enthusiastically laudatory of
-the beauty of the women of Georgia, and adds that his skull verifies
-the panegyric--"_Respondet ceteroquin formosum istud cranium, quod
-sane pro canone ideali habere licet, iis qu de summa Georgian gentis
-pulcritudine vel in vulgus nota sunt._"
-
-At the end of the decade in question he used the epithets Mongolian,
-thiopian, and Caucasian (_Caucasia varietas_).
-
-In the next (=A.D.= 1808), he speaks of the excessive beauty--the
-ideal--the normal character of his Georgian skull; and speaks of his
-osteological researches having established a quinary division of the
-Human Species; naming them--1. The _Caucasian_; 2. The Mongolian;
-3. The thiopic; 4. The American; and 5. The Malay.
-
-Such is the origin of the term _Caucasian_; a term which has done much
-harm in Ethnology; a term to which Blumenbach himself gave an undue
-value, and his followers a wholly false import. This will be seen
-within a few pages. Blumenbach's Caucasian class contained--
-
- 1. Most of the Europeans.
- 2. The Georgians, Circassians, and other families of Caucasus.
- 3. The Jews, Arabs, and Syrians.
-
-In the same year with the fourth decade of Blumenbach, John Hunter gave
-testimony of the value of the study of Man to Man, by a dissertation
-with a quotation from Akenside on the title-page--
-
- "---------- the spacious West
- And all the teeming regions of the South,
- Hold not a quarry, to the curious flight
- Of Knowledge half so tempting or so fair,
- As Man to Man."
-
-His tract was an Inaugural Dissertation, and I merely mention it
-because it was written by Hunter, and dedicated to Robertson.
-
-Cuvier, in his _Rgne Animal_, gives at considerable length the
-anthropological characteristics of Man, and places him as the only
-species of the genus _Homo_, the only genus of the order _Bimana_ =
-_two-handed_; the apes being _Quadrumana_ = _four-handed_. This was the
-great practical recognition of Man in his zoological relations.
-
-In respect to the Ethnology, the classification of Blumenbach was
-modified--and that by increasing its generality. The absolute primary
-divisions were reduced to three--the Malay and the American being--not
-without hesitation--subordinated to the Mongolian. Meanwhile, an
-additional prominence was given to the group which contained the
-Australians of Australia, and the Papuans of New Guinea. Instead,
-however, of being definitely placed, it was left for further
-investigation.
-
-The abuse of the term Caucasian was encouraged. Blumenbach had merely
-meant that his favourite specimen had exhibited the best points in the
-greatest degree. Cuvier speaks of traditions that ascribe the origin
-of mankind to the mountain-range so-called--traditions of no general
-diffusion, and of less ethnological value.
-
-The time is now convenient for taking a retrospective view of the
-subject in certain other of its branches. Colour, hair, skin, bone,
-stature--all these are points of _physical_ conformation or structure;
-material and anatomical; points which the callipers or the scalpel
-investigates. But colour, hair, skin, bone, and stature, are not the
-only characteristics of man; nor yet the only points wherein the
-members of his species differ from each other. There is the _function_
-as well as the organ; and the parts of our body must be considered
-in regard to what they _do_ as well as with reference to what they
-_are_. This brings in the questions of the phnomena of growth and
-decay,--the average duration of life,--reproduction, and other allied
-functions. This, the physiological rather than the purely anatomical
-part of the subject, requires a short notice of its own. _A priori_, we
-are inclined to say that it would be closely united, in the practice
-of investigation, with what it is so closely allied as a branch of
-science. Yet such has not been exactly the case. The anatomists were
-physiologists as well; and when Blumenbach described a skull, he,
-certainly, thought about the power, or the want of power, of the brain
-which it contained. But the speculators in physiology were not also
-anatomists. Such speculators, however, there were. An historian aspires
-to philosophy. There are some facts which he would account for; others
-on which he would build a system. Hot climates favour precocity of the
-sexual functions. They also precipitate the decay of the attractions
-of youth. Hence, a woman who is a mother at twelve has outgrown her
-beauty at twenty. From this it follows that mental power and personal
-attractions become, necessarily, disunited. Hence the tendency on the
-part of the males to take wives in succession; whereby polygamy is
-shown to have originated in a law of nature.
-
-I do not ask whether this is true or false. I merely remind the reader
-that the moment such remarks occur, the _natural_ history of Man has
-become recognized as an ingredient in the _civil_.
-
-The chief early writers who expanded the real and supposed facts of the
-_natural history of Man_, without being professed ethnologists, were
-Montesquieu and Herder. By advertising the subject, they promoted it.
-It is doubtful whether they did more.
-
-We are still within the pale of _physical_ phnomena; and the purely
-intellectual, mental, or moral characteristics of Man have yet to be
-considered. What divisions were founded upon the difference between the
-arts of the Negro and the arts of the Parisian? What upon the contrast
-between the despotisms of Asia and the constitutions of Europe?
-What between the cannibalism of New Zealand and the comparatively
-graminivorous diet of the Hindu? There were not wanting naturalists
-who even in _natural history_ insisted upon the high value of such
-characters, immaterial and supra-sensual as they were. The dog and
-fox, the hare and rabbit were alike in form; different in habits and
-temper--yet the latter fact had to be recognized. Nay, more, it helped
-to verify the specific distinctions which the mere differences of form
-might leave doubtful.
-
-All that can be said upon this matter is, that no branch of the subject
-was earlier studied than that which dealt with the manners and customs
-of strange nations; whilst no branch of it both was and is half so
-defective as that which teaches us their value as characteristics. With
-ten writers familiar with the same facts there shall be ten different
-ways of appreciating them:--
-
- "Manserunt hodieque manent vestigia ruris."
-
-In the year 1851, this is the weakest part of the science.
-
-With one exception, however--indefinite and inappreciable as may be the
-ethnological value of such differences as those which exist between the
-superstitions, moral feelings, natural affections, or industrial habits
-of different families, there is one great intellectual phnomenon which
-in definitude yields to no characteristic whatever--I mean Language.
-Whatever may be said against certain over-statements as to constancy,
-it is an undoubted fact that identity of language is _prim facie_
-evidence of identity of origin.
-
-No reasonable man has denied this. It is not _conclusive_, but _prim
-facie_ it undoubtedly is. More cannot be said of colour, skin, hair,
-and skeleton. Possibly, not so much.
-
-Again, language without being identical may be similar; just as
-individuals without being brothers or sisters may be first or second
-cousins. Similarity, then, is _prim facie_ evidence of relationship.
-
-Lastly, this similarity may be weighed, measured, and expressed
-numerically; an important _item_ in its value. Out of 100 words in two
-allied languages, a per-centage of any amount between 1 and 99 may
-coincide. Language then is a _definite_ test, if it be nothing else. It
-has another recommendation; or perhaps I should say convenience. It can
-be studied in the closet: so that for one traveller who describes what
-he sees in some far-distant country, there may be twenty scholars at
-work in the libraries of Europe. This is only partially the case with
-the osteologist.
-
-Philological ethnology began betimes; long before ethnology, or even
-anthropology--which arose earlier--had either a conscious separate
-existence or a name. It began even before the physical researches of
-Buffon.
-
-"There is more in language than in any of its productions"--Many who by
-no means undervalue the great productions of literature join in this:
-indeed it is only saying that the Greek language is a more wonderful
-fact than the Homeric poems, or the schylean drama. This, however, is
-only an expression of admiration at the construction of so marvellous
-an instrument as human speech.
-
-"When history is silent, language is evidence"--This is an explicit
-avowal of its value as an instrument of investigation.
-
-I cannot affiliate either of these sayings; though I hold strongly with
-both. They must prepare us for a new term--_the philological school
-of ethnology_, _the philological principle of classification_, _the
-philological test_. The worst that can be said of this is that it was
-isolated. The philologists began work independently of the anatomists,
-and the anatomists independently of the philologists. And so, with one
-great exception, they have kept on.
-
-Pigafetta, one of the circumnavigators with Magalhaens, was the first
-who collected specimens of the unlettered dialects of the countries
-that afforded opportunities.
-
-The Abb Hervas in the 17th century, published his Catalogue of
-Tongues, and Arithmetic of Nations, parts of a large and remarkable
-work, the _Saggio del Universo_. His _data_ he collected by means of
-an almost unlimited correspondence with the Jesuit missionaries of the
-Propaganda.
-
-The all-embracing mind of Leibnitz had not only applied itself to
-philology, but had clearly seen its bearing upon history. A paper on
-the Basque language is a sample of the ethnology of the inventor of
-Fluxions.
-
-Reland wrote on the wide distribution of the Malay tongue; criticised
-certain vocabularies from the South-Sea Islands of Hoorn, Egmont,
-Ticopia (then called Cocos Island), and Solomon's Archipelago, and gave
-publicity to a fact which even now is mysterious--the existence of
-Malay words in the language of Madagascar.
-
-In 1801 Adelung's _Mithridates_ appeared, containing specimens of
-all the known languages of the world; a work as classical to the
-comparative philologist as Blackstone's Commentaries are to the
-English lawyer. Vater's Supplement (1821) is a supplement to Adelung;
-Jlg's (1845) to Vater's.
-
-Klaproth's is the other great classic in this department. His _Asia
-Polyglotta_ and _Sprachatlas_ give us the classification of all the
-families of Asia, according to the _vocabularies_ representing their
-languages. Whether a comparison between their different _grammars_
-would do the same is doubtful; since it by no means follows that the
-evidence of the two coincides.
-
-Klaproth and Adelung have the same prominence in _philological_ that
-Buffon and Blumenbach have in _zoological_ ethnology.
-
-Blumenbach _appreciated_ the philological method: but the first
-who _combined_ the two was Dr. Prichard. His profession gave him
-the necessary physiology; and that he was a philologist amongst
-philologists is shown not only by numerous details scattered
-throughout his writings, but by his 'Eastern Origin of the Celtic
-Nations'--the most definite and desiderated addition that has been
-made to ethnographical philology. I say nothing about the details of
-Dr. Prichard's great work. Let those who doubt its value try to do
-without it.
-
-But there is still something wanting. The relation of the sciences to
-the other branches of knowledge requires fixing. With anthropology the
-case is pretty clear. It comes into partial contact with the naturalist
-sciences (or those based on the principle of classification) and the
-biological (or those based on the idea of organization and life).
-
-Ethnology, however, is more undecided in respect to position. If it
-be but a form of history, its place amongst the inductive sciences is
-equivocal; since neither the laws which it developes nor the method of
-pursuing it give it a place here. These put it in the same category
-with a series of records taken from the testimony of witnesses, or with
-a book of travels--literary but not scientific. And so it really is to
-a certain extent. Two remarkable productions, however, have determined
-its relations to be otherwise.
-
-In Sir C. Lyell's 'Principles of Geology' we have an elaborate
-specimen of reasoning from the known to the unknown, and of the
-_inference of causes from effects_. It would have been discreditable
-to our philosophy if such a sample of logic put in practice had been
-disregarded.
-
-Soon after, came forth the pre-eminently suggestive works, _par
-nobile_, of the present Master of Trinity College, Cambridge. Here we
-are taught that in the sciences of geology, ethnology, and archology,
-the _method_ determines the character of the study; and that in all
-these we argue backwards. Present _effects_ we know; we also know
-their _causes_ as far as the historical period goes back. When we get
-beyond this, we can still reason--reason from the experience that the
-historical period has supplied. Climate, for instance, and certain
-other conditions have _some_ effect; within the limits of generation
-a small, within that of a millenium a larger one. Hence, before we
-dismiss a difference as inexplicable, we must investigate the changes
-that may have produced it, the conditions which may have determined
-those changes, and the time required from the exhibition of their
-influence.
-
-In Dr. Prichard's 'Anniversary Address,' delivered before the
-Ethnological Society of London in 1847--a work published after the
-death of its illustrious author--this relationship to Geology is
-emphatically recognized:--"Geology, as every one knows, is not an
-account of what nature produces in the present day, but of what it has
-long ago produced. It is an investigation of the changes which the
-surface of our planet has undergone in ages long since past. The facts
-on which the inferences of geology are founded, are collected from
-various parts of Natural History. The student of geology inquires into
-the processes of nature which are at present going on, but this is for
-the purpose of applying the knowledge so acquired to an investigation
-of what happened in past times, and of tracing, in the different
-layers of the earth's crust--displaying, as they do, relics of various
-forms of organic life--the series of the repeated creations which have
-taken place. This investigation evidently belongs to _History_ or
-_Archology_, rather than to what is termed _Natural History_. By a
-learned writer, whose name will ever be connected with the annals of
-the British Association, the term Palontology has been aptly applied
-to sciences of this department, for which Physical Archology may be
-used as a synonym. Palontology includes both Geology and Ethnology.
-Geology is the archology of the globe--ethnology that of its human
-inhabitants."
-
-When ethnology loses its palontological character, it loses half its
-scientific elements; and the practical and decided recognition of this
-should be the characteristic of the English school of ethnologists.
-
-This chapter will conclude with the notice of the bearings of the
-palontological method upon one of the most difficult parts of
-ethnology, viz. the identification of ancient populations, or the
-distribution of the nations mentioned by the classical, scriptural
-and older oriental writers amongst the existing or extinct stocks and
-families of mankind.
-
-There are the Etruscans--who were they? The Pelasgians--who were they?
-The Huns that overrun Europe in the fifth century; the Cimmerii that
-devastated Asia, 900 years earlier? Archology answers some of these
-questions; and the testimony of ancient writers helps us in others. Yet
-both mislead--perhaps, almost as often as they direct us rightly. If
-it were not so, there would be less discrepancy of opinion.
-
-Nevertheless, up to the present time the primary fact concerning
-any such populations has always been the testimony of some ancient
-historian or geographer, and the first question that has been put
-is, _What say Tacitus--Strabo--Herodotus--Ptolemy_, &c. &c.? In
-critical hands the inquiries go further; and statements are compared,
-testimonies weighed in a balance against each other, the opportunities
-of knowing, and the honesty in recording of the respective authors
-investigated. In this way a sketch of ancient Greece by Thucydides
-has a value which the authority of a lesser writer would fail to give
-it--and so on with others. Nevertheless, what Thucydides wrote he
-wrote from report, and inferences--report, most probably, carefully
-weighed, and inferences legitimately drawn. Yet sources of error,
-for which he is not to be held responsible, are innumerable. He went
-upon hearsay evidence--he sifted it, perhaps; but still he went upon
-hearsay evidence only. How do we value such evidence? By the natural
-probabilities of the account it constitutes. By what means do we
-ascertain these?
-
-I submit there is but one measure here--the existing state of things
-as either known to ourselves, or known to contemporaries capable of
-learning them at the period nearest the time under consideration. This
-we examine as the effect of some antecedent cause--or series of causes.
-#Pou st?# says the scholar. On the dictum of such or such an author.
-#Pou st?# says the Archimedean ethnologist. On the last testified fact.
-
-Of the unsatisfactory character of anything short of contemporary
-testimony in the identification of ancient nations, the pages and pages
-that nine-tenths of the historians bestow upon the mysterious _Pelasgi_
-is a specimen. Add Niebuhr to Mller, and Thirlwall to Niebuhr--Pelion
-to Ossa, and Olympus to Pelion--and what _facts_ do we arrive at--facts
-that we may rely on as such, facts supported by contemporary evidence,
-and recorded under opportunities of being ascertained? Just the
-three recognized by Mr. Grote; viz. that their language was spoken
-at Khreston--that it was spoken at Plake--that it differed, in some
-unascertained degree, from the Greek.
-
-This is all that the ethnologist recognizes; and from this he argues as
-he best can. Every fact, less properly supported by either first-hand
-or traceable evidence, he treats with indifference. It may be good in
-history; but it is not good for _him_. He has too much use to put it
-to, too much to build upon it, too much argument to work out of it, to
-allow it to be other than unimpeachable.
-
-Again--Tacitus carries his _Germania_ as far as the Niemen, so as to
-include the present countries of Mecklenburg, Pomerania, Brandenburg,
-West and East Prussia, and Courland. Is this improbable in itself? No.
-The area is by no means immoderately large. Is it improbable when we
-take the present state of those countries in question? No. They are
-German at present. Is it improbable in any case? and if so, in what?
-Yes. It becomes improbable when we remember that the present Germans
-have been as unequivocally and undoubtedly recent immigrants for the
-parts in question, as are the English of the Valley of the Mississippi,
-and that at the beginning of the historical period the whole of
-them were Slavonic, with nothing but the phraseology of Tacitus to
-prevent us from believing that they always had been so. But it is also
-improbable that so respectable a writer as Tacitus should be mistaken.
-Granted. And here begins the conflict of difficulties. Nevertheless,
-the primary ethnological fact is the state of things as it existed when
-the countries under consideration were first accurately known, taken
-along with the probability or improbability of its having so existed
-for a certain period previous, as compared with the probability or
-improbability of the migrations and other assumptions necessary for its
-recent introduction.
-
-
-FOOTNOTES
-
-[1] The value of Tacitus as an authority is minutely investigated in an
-ethnological edition of the _Germania_ by the present writer, now in
-course of publication. The object of the present chapter is merely to
-show the extent to which the science in question is of recent, rather
-than ancient, origin.
-
-[2] Barr's Translation, vol. iv. p. 191.
-
-
-
-
-CHAPTER II.
-
- Ethnology--its objects--the chief problems connected with it--
- prospective questions--transfer of populations--Extract from
- Knox--correlation of certain parts of the body to certain external
- influences--parts less subject to such influences--retrospective
- questions--the unity or non-unity of our species--opinions--
- plurality of species--multiplicity of protoplasts--doctrine of
- development--Dokkos--Extract--antiquity of our species--its
- geographical origin--the term _race_.
-
-
-In Cuvier--as far as he goes--we find the anthropological view of the
-subject predominant; and this is what we expect from the nature of
-the work in which it occurs: the degree in which one genus or species
-differs from the species or genus next to it being the peculiar
-consideration of the systematic naturalist. To exhibit our varieties
-would have required a special monograph.
-
-In Prichard on the contrary ethnology preponderates; of anthropology,
-in the strict sense of the word, there being but little; and the
-ethnology is of a broad and comprehensive kind. Description there
-is, and classification there is; but, besides this, there is a great
-portion of the work devoted to what may be called _Ethnological
-Dynamics_, i. e. the appreciation of the effect of the external
-conditions of climate, latitude, relative sea-level and the like upon
-the human body.
-
-Prichard is the great repertory of facts; and read with Whewell's
-commentary it gives us the Science in a form sufficiently full for
-the purposes of detail, and sufficiently systematic for the basis of
-further generalization. Still it must be read with the commentary
-already mentioned. If not, it fails in its most intellectual element;
-and becomes a system of simple records, rather than a series of subtle
-and peculiar inferences. So read, however, it gives us our facts and
-classifications in a _working form_. In other words, the Science has
-now taken its true place and character.
-
-If more than this be needed--and for the anthropology, it may be
-thought by some that Cuvier is too brief, and Prichard too exclusively
-ethnological--the work of Lawrence forms the complement. These, along
-with Adelung and Klaproth, form the _Thesaurus Ethnologicus_. But the
-facts which they supply are like the sword of the Mahometan warrior.
-Its value depended on the arm that wielded it; and such is the case
-here. No book has yet been written which can implicitly be taken
-for much more than its _facts_. Its inferences and classification
-must be _criticised_. Be this, however, as it may, in =A.D.= 1846
-Mr. Mill writes, that "concerning the physical nature of man, as an
-organized being, there has been much controversy, which can only be
-terminated by the general acknowledgement and employment of stricter
-rules of induction than are commonly recognized; there is, however,
-a considerable body of truth which all who have attended to the
-subject consider to be fully established, nor is there now any radical
-imperfection in the method observed in this department of science by
-its most distinguished modern teachers."
-
-This could not have been written thirty years ago. The _department of
-science_ would, then, have been indefinite; and the _teachers_ would
-not have been _distinguished_.
-
-It may now be as well to say what Ethnology and Anthropology are
-_not_. Their relations to history have been considered. _Archology_
-illustrates each; yet the moment that it is confounded with either,
-mischief follows. _Psychology_, or the Science of the laws of Mind, has
-the same relation to them as _Physiology_--_mutatis mutandis_; _i.e._
-putting Mind in the place of Body.
-
-But nearer than either are its two subordinate studies of Ethology[3],
-or the Science of Character, by which we determine the kind of
-character produced in conformity with the laws of Mind, by _any_ set of
-circumstances, _physical_ as well as moral; and the Science of Society
-which investigates the action and reaction of associated masses[4] on
-each other.
-
-Such then is our Science; which the principle of Division of Labour
-requires to be marked off clearly in order to be worked advantageously.
-And now we ask the nature of its _objects_. It has not much to do
-with the establishment of any _laws_ of remarkable generality; a
-circumstance which, in the eyes of some, may subtract from its value
-as a science; the nearest approach to anything of this kind being
-the general statement implied in the classifications themselves. Its
-real object is the solution of certain _problems_--problems which it
-investigates by its own peculiar method--and problems of sufficient
-height and depth and length and breadth to satisfy the most ambitious.
-All these are referable to two heads, and connect themselves with
-either the _past_ or the _future_ history of our species; its _origin_
-or _destination_.
-
-We see between the Negro and the American a certain amount of
-difference. Has this always existed? If not, how was it brought about?
-By what influences? In what time? Quickly or slowly? These questions
-point backwards, and force upon us the consideration of what _has
-been_.
-
-But the next takes us forwards. Great experiments in the transfer of
-populations from one climate to another have gone on ever since the
-discovery of America, and are going on now; sometimes westwards as to
-the New World; sometimes eastwards as to Australia and New Zealand;
-now from Celtic populations like Ireland; now from Gothic countries
-like England and Germany; now from Spain and Portugal;--to say nothing
-of the equally great phnomenon of Negro slavery being the real or
-supposed condition of American prosperity. Will this succeed? Ask
-this at Philadelphia, or Lima, Sydney, or Auckland, and the answer is
-pretty sure to be in the affirmative. Ask it of one of our English
-anatomists. His answer is as follows:--"Let us attend now to the
-greatest of all experiments ever made in respect of the transfer of a
-population indigenous to one continent, and attempting by emigration
-to take possession of another; to cultivate it with their own hands;
-to colonize it; to persuade the world, in time, that they are _the
-natives_ of the newly occupied land. Northern America and Australia
-furnished the fields of this, the greatest of experiments. Already
-has the horse, the sheep, the ox, become as it were indigenous to
-these lands. Nature did not place them there at first, yet they
-seem to thrive and flourish, and multiply exceedingly. Yet, even as
-regards these domestic animals, we cannot be quite certain. Will
-they eventually be self-supporting? Will they supplant the llama, the
-kangaroo, the buffalo, the deer? or in order to effect this, will
-they require to be constantly renovated from Europe? If this be the
-contingency, then the acclimatation is not perfect. How is it with man
-himself? The man planted there by nature, the Red-Indian, differs from
-all others on the face of the earth; he gives way before the European
-races, the Saxon and the Celtic; the Celt, Iberian, and the Lusitanian
-in the south; the Celt and the Saxon in the north.
-
-"Of the tropical regions of the New World, I need not speak; every
-one knows that none but those whom nature placed there can live
-there; that no Europeans can colonize a tropical country. But may
-there not be some doubts of their self-support in milder regions?
-Take the Northern States themselves. There the Saxon and the Celt
-seem to thrive beyond all that is recorded in history. But are we
-quite sure that this is fated to be permanent? Annually from Europe
-is poured a hundred thousand men and women of the best blood of the
-Scandinavian, and twice the number of the pure Celt; and so long as
-this continues, he is sure to thrive. But check it, arrest it suddenly,
-as in the case of Mexico and Peru; throw the _onus_ of reproduction
-upon the population, no longer European, but a struggle between the
-European alien and his adopted father-land. The climate; the forests;
-the remains of the aborigines not yet extinct; last, not least, that
-unknown and mysterious degradation of life and energy, which in ancient
-times seems to have decided the fate of all the Phoenician, Grecian,
-and Coptic colonies. Cut off from their original stock, they gradually
-withered and faded, and finally died away. The Phoenician never became
-acclimatized in Africa, nor in Cornwall, nor in Wales; vestiges of his
-race, it is true, still remain, but they are mere vestiges. Peru and
-Mexico are fast retrograding to their primitive condition; may not the
-Northern States, under similar circumstances, do the same?
-
-"Already the United States man differs in appearance from the European:
-the ladies early lose their teeth; in both sexes the adipose cellular
-cushion interposed between the skin and the aponeuroses and muscles
-disappears, or, at least, loses its adipose portion; the muscles become
-stringy, and show themselves; the tendons appear on the surface;
-symptoms of premature decay manifest themselves. Now what do these
-signs, added to the uncertainty of infant life in the Southern States,
-and the smallness of their families in the Northern, indicate? Not the
-conversion of the Anglo-Saxon into the Red-Indian, but warnings that
-the climate has not been made for him, nor he for the climate.
-
-"See what even a small amount of insulation has done for the French
-Celt in Lower Canada. Look at the race there! Small men, small horses,
-small cattle, still smaller carts, ideas smallest of all; he is not
-even the Celt of modern France! He is the French Celt of the Regency,
-the thing of Louis XIII. Stationary--absolutely stationary--his
-numbers, I believe, depend on the occasional admixture of fresh blood
-from Europe. He has increased to a million since his first settlement
-in Canada; but much of this has come from Britain, and not from France.
-Give us the statistics of the original families who keep themselves
-apart from the fresh blood imported into the province. Let us have the
-real and solid increase of the original _habitans_, as they are pleased
-to call themselves, and then we may calculate on the result.
-
-"Had the colony been left to itself, cut off from Europe, for a century
-or two, it is my belief that the forest and the buffalo, and the
-Red-Indian, would have pushed him into the St. Lawrence[5]."
-
-I give no opinion as to the truth of the extract; remarking that,
-whether right or wrong, it is forcibly and confidently expressed.
-All that the passage has to do is to illustrate the character of the
-question. It directs our consideration to what _will be_.
-
-To work out questions in either of these classes, there must, of
-course, be some reference to the general operations of climate,
-food, and other influences;--operations which imply a correlative
-susceptibility of modification on the part of the human organism.
-
-In a well-constructed machine, the different parts have a definite
-relation to each. The greater the resistance, the thicker the ropes and
-chains; and the thicker the ropes and chains, the stronger the pulleys;
-the stronger the pulleys, the greater the force; and so on throughout.
-Delicate pulleys with heavy ropes, or light lines with bulky pulleys,
-would be so much power wasted. The same applies to the skeleton. If
-the muscle be massive, the bone to which it is attached must be firm;
-otherwise there is a disproportion of parts. In this respect the
-organized and animated body agrees with a common machine, the work
-of human hands. It agrees with, but it also surpasses it. It has an
-internal power of self-adjustment. No amount of work would convert a
-thin line into a strong rope, or a light framework into a strong one.
-If bulk be wanted, it must be given in the first instance. But what
-is it with the skeleton, the framework to the muscles? It _has_ the
-power of adapting itself to the stress laid upon it. The food that we
-live upon is of different degrees of hardness and toughness; and the
-harder and tougher it is, the more work is there for the muscles of
-the lower jaw. But, as these work, they grow; for--other things being
-equal--size is power; and as they grow, other parts must grow also.
-There are the bones. _How_ they grow is a complex question. Sometimes
-a smooth surface becomes rough, a fine bone coarse; sometimes a short
-process becomes lengthened, or a narrow one broadens; sometimes the
-increase is simple or absolute, and the bone in question changes its
-character without affecting that of the parts in contact with it. But
-frequently there is a complication of changes, and the development of
-one bone takes place at the expense of another; the _relations_ of the
-different portions of parts of a skeleton being thus altered.
-
-A skeleton, then, may be modified by the action of its own muscles; in
-other words, wherever there are muscles that are liable to an increase
-of mass, there are bones similarly susceptible--bones upon which
-asperities, ridges, or processes may be developed--bones from which
-asperities, ridges, or processes may disappear, and bones of which the
-relative proportions may be varied. In order, however, that this must
-take place, there must be the muscular action which determines it.
-
-Now this applies to the _hard parts_, or the skeleton; and as it is
-generally admitted, that if the bony framework of the body can be thus
-modified by the action of its own muscles, the extreme conditions of
-heat, light, aliment, moisture, &c., will, _ fortiori_, affect the
-soft parts, such as the skin and adipose tissue. Neither have any great
-difficulties been raised in respect to the varieties of colour in the
-iris, and of colour and texture, both, in the hair.
-
-But what if we have in certain _hard_ parts a difference without its
-corresponding tangible modifying cause? What if parts which no muscle
-acts upon vary? In such a case we have a new class of facts, and a
-new import given to it. We no longer draw our illustrations from the
-ropes and pulleys of machines. Adaptation there may be, but it is no
-longer an adaptation of the simple straightforward kind that we have
-exhibited. It is an adaptation on the principle which determines the
-figure-head of a vessel, not one on the principle which decides the
-rigging. Still there is a principle on both sides; on one, however,
-there is an evident connection of cause and effect; on the other, the
-notion of choice, or spontaneity of an _idea_, is suggested.
-
-In this way, the consideration of a tooth differs from that of the jaw
-in which it is implanted. No muscles act directly upon it; and all that
-pressure at its base can do is to affect the direction of its growth.
-The form of its crown it leaves untouched. How--I am using almost
-the words of Prof. Owen--can we conceive the development of the great
-canine of the chimpanzee to be a result of external stimuli, or to
-have been influenced by muscular actions, when it is calcified before
-it cuts the gum, or displaces its deciduous predecessor--a structure
-preordained, a weapon prepared prior to the development of the forces
-by which it is to be wielded[6]?
-
-This illustrates the difference between the parts manifestly obnoxious
-to the influence of external conditions and the parts which either do
-not vary at all, or vary according to unascertained laws.
-
-With the former we look to the conditions of sun, air, habits, or
-latitude; the latter we interpret, as we best can, by references to
-other species or to the same in its earlier stages of development.
-
-Thus, the so-called supra-orbital ridge, or the prominence of the
-lower portion of forehead over the nose and eyes, is more marked in
-some individuals than in others; and more marked in the African and
-Australian varieties than our own. This is an ethnological fact.
-
-Again--and this is an anthropological fact--it is but moderately
-developed in man at all: whilst in the orang-utan it is moderate; and
-in the chimpanzee enormously and characteristically developed.
-
-Hence it is one of the nine points whereby the _Pithecus Wurmbii_
-approaches man more closely than the _Troglodytes Gorilla_[7], in
-opposition to the twenty-four whereby the _Troglodytes Gorilla_ comes
-nearer to us than the _Pithecus Wurmbii_.
-
-Had this ridge given attachment to muscles, we should have asked what
-work those muscles did, and how far it varied in different regions,
-instead of thinking much about either the _Pithecus Wurmbii_ or the
-_Troglodytes Gorilla_.
-
-However, it is certain problems which constitute the higher branches of
-ethnology; and it is to the investigation of these that the department
-of ethnological dynamics is subservient. Looking _backwards_ we find,
-first amongst the foremost, the grand questions as to--
-
- 1. The unity or non-unity of the species.
- 2. Its antiquity.
- 3. Its geographical origin.
-
-The unity or non-unity of the human species has been contemplated under
-a great multiplicity of aspects; some involving the fact itself, some
-the meaning of the term _species_.
-
-1. Certain points of structure are _constant_. This is one reason for
-making man the only species of genus, and the only genus of his order.
-
-2. All mixed breeds are prolific. This is another.
-
-3. The evidence of language indicates a common origin; and the simplest
-form of this is a single pair. This is a third.
-
-4. We can predicate a certain number of general propositions concerning
-the class of beings called Human. This merely separates them from all
-other classes. It does not determine the nature of the class itself in
-respect to its members. It may fall in divisions and subdivisions.
-
-5. The species may be one; but the number of _first pairs_ may be
-numerous. This is the doctrine of the _multiplicity of protoplasts_[8].
-
-6. The species may have had no protoplast at all; but may have been
-developed out of some species anterior to it, and lower in the scale of
-Nature, this previous species itself having been so evolved. In this
-case, the protoplast is thrown indefinitely backwards; in other words,
-the protoplast of one species is the protoplast of many.
-
-7. The genus _Homo_ may fall into several species; so that what some
-call the _varieties of a single species_ are really different species
-of a single genus.
-
-8. The varieties of mankind may be too great to be included in even a
-_genus_. There may be two or even more genera to an _order_.
-
-9. Many of the present varieties may represent the intermixtures of
-species no longer extant in a pure state.
-
-10. All _known_ varieties may be referable to a single species; but
-there may be new species undescribed.
-
-11. All _existing_ varieties may be referable to a single species; but
-certain _species_ may have ceased to exist.
-
-Such are the chief views which are current amongst learned men on
-this point; though they have not been exhibited in a strictly logical
-form, inasmuch as differences of opinion as to the meaning of the term
-_species_ have been given in the same list with differences of opinion
-as to the fact of our unity or non-unity.
-
-These differences of opinion are not limited to mere matters of
-inference. The _facts_ on which such inferences rest are by no means
-unanimously admitted. Some deny the constancy of certain points of
-structure, and more deny the _permanent_ fecundity of mixed breeds.
-Again, the evidence of language applies only to known tongues; whilst
-the fourth view is based upon a _logical_ rather than a _zoological_
-view of _species_.
-
-The doctrine of a _multiplicity of protoplasts_ is common. Many
-zoologists hold it, and they have of course zoological reasons
-for doing so. Others hold it upon grounds of a very different
-description--grounds which rest upon the assumption of a final
-cause. Man is a _social_ animal. Let the import of this be ever so
-little exaggerated. The term is a _correlative_ one. The wife is not
-enough to the husband; the _pair_ requires its _pair_ for society's
-sake. Hence, if man be not formed to live alone now, he was not
-formed alone at first. To be born a member of society, there must be
-associates. This is the teleological[9]--perhaps it may be called the
-theological--reason for the multiplicity of protoplasts.
-
-Its _non_-inductive character subtracts something from its value.
-
-The difficulty of drawing a line as to the magnitude of the original
-society subtracts more. If we admit a second pair, why not grant a
-village, a town, a city and its corporation? &c.
-
-Again, this is either a primitive civilization or something very like
-it. Where are its traces? Nevertheless, if we grant certain assumptions
-in respect to the history of human civilization, the teleological
-doctrine of the multiplicity of protoplasts is difficult to refute.
-
-And so is the zoological; provided that we make concessions in the way
-of language. Let certain pairs have been created with the capacity but
-not the gift of speech, so that they shall have learned their language
-of others. Or let _all_, at first, have been in this predicament, and
-some have evolved speech earlier than others--a speech eventually
-extended to all. It is not easy to answer such an argument as this.
-
-The multiplicity of protoplasts is common ground to the zoologist and
-the human naturalist, although the phnomena of speech and society
-give the latter the larger share. The same applies to the _doctrine of
-development_. The fundamental affinity which connects all the forms
-of human speech is valid against the transcendentalist only when he
-assumes that each original of a species of Man appeared, as such, with
-his own proper language. Let him allow this to have been originally
-dumb, and with only the capacity of learning speech from others,
-and all arguments in favour of the unity of species drawn from the
-similarity of language fall to the ground.
-
-The eighth doctrine is little more than an exaggeration of the seventh.
-The seventh will not be noticed now, simply because the facts which it
-asserts and denies pervade the whole study of ethnology, and appear and
-re-appear at every point of our investigations.
-
-_All +known+ varieties may be referable to a single species; but there
-may be other species undescribed._--What are the reasons for believing
-this? Premising that Dilbo was a slave from whom Dr. Beke collected
-certain information respecting the countries to the south-west of
-Abyssinia, I subjoin the following extract:--
-
-"The countries on the west and south-west of Kaffa are, according to
-Dilbo, Damboro, Bonga, Koolloo, Kootcha, Soofa, Tooffte, and Doko; on
-the east and south-east are the plains of Woratto, Walamo, and Talda.
-
-"The country of Doko is a month's journey distant from Kaffa; and it
-seems that only those merchants who are dealers in slaves go farther
-than Kaffa. The most common route passes Kaffa in a south-westerly
-direction, leading to Damboro, afterwards to Kootcha, Koolloo, and then
-passing the river Erow to Tooffte, where they begin to hunt the slaves
-in Doko, of which chase I shall give a description as it has been
-stated to me, and the reader may use his own judgement respecting it.
-
-"Dilbo begins with stating that the people of Doko, both men and
-women, are said to be no taller than boys nine or ten years old. They
-never exceed that height, even in the most advanced age. They go quite
-naked; their principal food are ants, snakes, mice, and other things
-which commonly are not used as food. They are said to be so skilful
-in finding out the ants and snakes, that Dilbo could not refrain
-from praising them greatly on that account. They are so fond of this
-food, that even when they have become acquainted with better aliment
-in Enarea and Kaffa, they are nevertheless frequently punished for
-following their inclination of digging in search of ants and snakes, as
-soon as they are out of sight of their masters. The skins of snakes are
-worn by them about their necks as ornaments. They also climb trees with
-great skill to fetch down the fruits; and in doing this they stretch
-their hands downwards and their legs upwards. They live in extensive
-forests of bamboo and other woods, which are so thick that the
-slave-hunter finds it very difficult to follow them in these retreats.
-These hunters sometimes discover a great number of the Dokos sitting
-on the trees, and then they use the artifice of showing them shining
-things, by which they are enticed to descend, when they are captured
-without difficulty. As soon as a Doko begins to cry he is killed, from
-the apprehension that this, as a sign of danger, will cause the others
-to take to their heels. Even the women climb on the trees, where in
-a few minutes a great number of them may be captured and sold into
-slavery.
-
-"The Dokos live mixed together; men and women unite and separate as
-they please; and this Dilbo considers as the reason why the tribe has
-not been exterminated, though frequently a single slave-dealer returns
-home with a thousand of them reduced to slavery. The mother suckles the
-child only as long as she is unable to find ants and snakes for its
-food: she abandons it as soon as it can get its food by itself. No rank
-or order exists among the Dokos. Nobody orders, nobody obeys, nobody
-defends the country, nobody cares for the welfare of the nation. They
-make no attempts to secure themselves but by running away. They are as
-quick as monkeys; and they are very sensible of the misery prepared for
-them by the slave-hunters, who so frequently encircle their forests
-and drive them from thence into the open plains like beasts. They put
-their heads on the ground, and stretch their legs upwards, and cry, in
-a pitiful manner, 'Yer! yer!' Thus they call on the Supreme Being, of
-whom they have some notion, and are said to exclaim, 'If you do exist,
-why do you suffer us to die, who do not ask for food or clothes, and
-who live on snakes, ants, and mice?' Dilbo stated that it was no rare
-thing to find five or six Dokos in such a position and state of mind.
-Sometimes these people quarrel among themselves, when they eat the
-fruit of the trees; then the stronger one throws the weaker to the
-ground, and the latter is thus frequently killed in a miserable way.
-
-"In their country it rains incessantly; at least from May to January,
-and even later the rain does not cease entirely. The climate is not
-cold, but very wet. The traveller, in going from Kaffa to Doko, must
-pass over a high country, and cross several rivers, which fall into the
-Gochob.
-
-"The language of the Dokos is a kind of murmuring, which is understood
-by no one but themselves and their hunters. The Dokos evince much
-sense and skill in managing the affairs of their masters, to whom
-they are soon much attached; and they render themselves valuable to
-such a degree, that no native of Kaffa ever sells one of them to be
-sent out of the country. As Captain Clapperton says of the slaves of
-Nyffie:--'The very slaves of this people are in great request, and when
-once obtained are never again sold out of the country.' The inhabitants
-of Enarea and Kaffa sell only those slaves which they have taken in
-their border-wars with the tribes living near them, but never a Doko.
-The Doko is also averse to being sold; he prefers death to separating
-from his master, to whom he has attached himself.
-
-"The access to the country of Doko is very difficult, as the
-inhabitants of Damboro, Koolloo, and Tooffte are enemies to the
-traders from Kaffa, though these tribes are dependent on Kaffa, and pay
-tribute to its sovereigns; for these tribes are intent on preserving
-for themselves alone the exclusive privilege of hunting the Dokos, and
-of trading with the slaves thus obtained.
-
-"Dilbo did not know whether the tribes residing south and west of the
-Dokos persecute this unhappy nation in the same cruel way.
-
-"This is Dilbo's account of the Dokos, a nation of pigmies, who are
-found in so degraded a condition of human nature that it is difficult
-to give implicit credit to his account. The notion of a nation of
-pigmies in the interior of Africa is very ancient, as Herodotus speaks
-of them in II. 32."
-
-Now those who believe in the Dokos at all, may fairly believe them to
-constitute a new species.
-
-Other imperfectly known populations may be put forward in a similar
-point of view.
-
-_All +existing+ varieties may be referable to a single species; but
-certain species may have ceased to exist._--There is a considerable
-amount of belief in this respect. We see, in certain countries, which
-are at present barbarous vestiges of a prior civilization, works, like
-those of Mexico and Peru for instance, which the existing inhabitants
-confess to be beyond their powers. Be it so. Is the assumption of
-a different species with architectural propensities more highly
-developed, legitimate? The reader will answer this question in his own
-way. I can only say that such assumptions have been made.
-
-Again--ancient tombs exhibit skeletons which differ from the living
-individuals of the country. Is a similar assumption here justifiable?
-It has been made.
-
-The most remarkable phnomena of the kind in question are to be found
-in the history of the Peruvians.
-
-The parts about the Lake Titicaca form the present country of the
-Aymaras, whose heads are much like those of the other Americans, whose
-taste for architecture is but slight, and whose knowledge of having
-descended from a people more architectural than themselves is none.
-
-Nevertheless, there are vast ruins in their district; whilst the
-heads of those whose remains are therein preserved have skulls with
-the sutures obliterated, and with remarkable frontal, lateral, and
-occipital depressions.
-
-Does this denote an extinct species? Individually, I think it does
-not; because, individually, with many others, I know that certain
-habits decline, and I also believe that the flattenings of the head
-are _artificial_. Nevertheless, if I, ever so little, exaggerated the
-permanency of habits, or if I identified a habit with an instinct,
-or if I considered the skulls _natural_, the chances are that I
-should recognise the remains of ancient _stock_--possibly an ancient
-_species_--without congeners and without descendants.
-
-_The antiquity of the human species._--Our views on this point depend
-upon our views as to its unity or non-unity; so much so, that unless
-we assume either one or the other, the question of antiquity is
-impracticable. And it must also be added that, unless the inquiry is to
-be excessively complicated, the unity-doctrine must take the form of
-descent from a single pair.
-
-Assuming this, we take the most extreme specimens of difference,
-whether it be in the way of physical conformation or mental
-phnomena--of these last, language being the most convenient. After
-this, we ask the time necessary for bringing about the changes
-effected; the answer to this resting upon the induction supplied within
-the historical period; an answer requiring the application of what has
-already been called _Ethnological Dynamics_.
-
-On the other hand, we may assume a certain amount of original
-difference, and investigate the time requisite for effecting the
-existing amount of similarity.
-
-The first of these methods requires a long, the second a short period;
-indeed, descent from a single pair implies a _geological_ rather than
-a _historical_ date.
-
-Furthermore--that uniformity in the average rate of change which the
-geologist requires, ethnology requires also.
-
-_The geographical origin of Man._--Supposing all the varieties of
-Man to have originated from a single protoplast pair, in what part
-of the world was that single protoplast pair placed? Or, supposing
-such protoplast pairs to have been numerous, what were the respective
-original locations of each? I ask these questions without either
-giving any answer to them, or exhibiting any method for discovering
-one. Of the three great problems it is the one which has received
-the least consideration, and the one concerning which there is the
-smallest amount of decided opinion. The conventional, provisional,
-or hypothetical cradle of the human species is, of course, the most
-central point of the inhabited world; inasmuch as this gives us the
-greatest amount of distribution with the least amount of migration;
-but, of course, such a centre is wholly unhistorical.
-
-_Race_--What is the meaning of this word?
-
-Does it mean _variety_? If so, why not say _variety_ at once?
-
-Does it mean _species_? If it do, one of the two phrases is
-superfluous.
-
-In simple truth it means either or neither, as the case may be; and
-is convenient or superfluous according to the views of the writer who
-uses it.
-
-If he believe that groups and classes like the Negro, the Hottentot,
-the American, the Australian, or the Mongolian, differ from each other
-as the dog differs from the fox, he talks of _species_. He has made up
-his mind.
-
-But, perhaps, he does no such thing. His mind is made up the other way.
-Members of such classes may be to Europeans, and to each other, just
-what the cur is to the pug, the pointer to the beagle, &c. They may be
-_varieties_.
-
-He uses, then, the terms accordingly; but, in order to do so, he must
-have made up his mind; and certain classes must represent either one or
-the other.
-
-But what if he have not done this? If, instead of teaching undoubted
-facts, he is merely investigating doubtful ones? In this case the term
-_race_ is convenient. It is convenient for him during his pursuit of an
-opinion, and during the consequent suspension of his opinion.
-
-_Race_, then, is the term denoting a _species or variety_, as the
-case may be--_pendente lite_. It is a term which, if it conceals our
-ignorance, proclaims our openness to conviction.
-
-Of the _prospective_ views of humanity, one has been considered. But
-there are others of at least equal importance. Two, out of many, may
-serve as samples.
-
-1. The first is suggested by the following Table; taken from a fuller
-one in Mr. D. Wilson's valuable Archology and Prehistoric Annals of
-Scotland. It shows the relative proportions of a series of skulls of
-_very great_, with those of a series of _moderate_ antiquity.
-
-The study of this--and it requires to be studied carefully--gives
-grounds for believing that the capacity of a skull may increase
-as the social condition improves; from which it follows that the
-physical organization of the less-favoured stocks may develope itself
-progressively,--and, _pari passu_, the mental power that coincides with
-it. This illustrates the nature of a certain ethnological question. But
-what if the two classes of skulls belong to different stocks; so that
-the owners of the one were _not_ the progenitors of the proprietors of
-the other? Such a view (and it is not unreasonable) illustrates the
-extent to which it is complicated.
-
-[Transcriber's Note: The measurements in the tables are in inches and
-twelfths.]
-
- KEY:
- A: Longitudinal diameter.
- B: Parietal diameter.
- C: Frontal diameter.
- D: Vertical diameter.
- E: Intermastoid arch.
- F: Intermastoid arch from upper root of zygomatic process.
-
- ----+------+-------+------+------+--------+------
- | A | B | C | D | E | F
- ----+------+-------+------+------+--------+------
- Very old.
- 1. | 70 | 54? | 49? | 410 | 1311 | 115
- 2. | 70 | 48 | 44 | 53 | 132 | 110
- 3. | 611 | 53 | 311 | 50 | ... | 120
- 4. | 70 | 411 | 44 | 53 | 138 | 114
- 5. | 66 | 41? | 411 | 42? | 132 | 113
- 6. | 73 | 54 | 46 | 52 | 143 | 119
- 7. | 75 | 52 | 45 | 52 | 143 | 120
- 8. | 79 | 56 | 49 | ... | ... | 123
- 9. | 73 | 58 | 43 | 49 | 140 | 119
- Moderately old.
- 17. | 79 | 50 | 410 | 56 | 149 | 1111
- 18. | 76 | 51 | 46 | 51 | 148 | 113
- 19. | 73 | 53 | 45 | 54 | 145 | 124
- 20. | 75 | 56 | 50 | 56 | 1411 | 123
- 21. | 73 | 56 | 44 | 56 | 148 | 120
- 22. | 72 | 57 | 45 | 56 | 149 | 1110
- 23. | 73 | 57 | 46 | 52 | 150? | 124?
- 24. | 72 | 55 | 46 | ... | ... | ...
- 25. | 78 | 56 | 43 | 53 | 144 | 118
- 26. | 79 | 57 | 53 | 56 | 157 | 133
- 27. | 711 | 55 | 49 | ... | ... | 120
- ----+------+-------+------+------+--------+------
-
-KEY:
- G: Intermastoid lines.
- H: Ditto from upper root of zygomatic process.
- I: Occipitofrontal arch.
- J: Ditto from occipital protuberance to root of nose.
- K: Horizontal periphery.
- L: Relative capacity.
-
- ----+-------+-------+-------+-------+--------+-------
- | G | H | I | J | K | L
- ----+-------+-------+-------+-------+--------+-------
- Very old.
- 1. | 36 | 48 | 139 | 120 | 204 | 322
- 2. | 41 | 410 | 140 | 1111 | 196 | 319
- 3. | ... | 48 | 144 | 114 | 190 | 3011
- 4. | 41 | 410 | 1310 | 113 | 167 | 2810
- 5. | ... | 48? | 1311 | 120 | 190 | 296
- 6. | 44 | 50 | 148 | 123 | 208 | 331
- 7. | 37 | 410 | 143 | 123 | 207 | 332
- 8. | ... | 56 | 156 | ... | 213 | ...
- 9. | 38 | 50 | 142 | 119 | 207 | 327
- Moderately old.
- 17. | 40 | 54 | 155 | 136 | 213 | 346
- 18. | 311 | 53 | 146 | 1211 | 204 | 3211
- 19. | 311 | 49 | 149 | 129 | 2010 | 335
- 20. | 40 | ... | 149 | 126 | 2010 | 339
- 21. | 41 | 53 | 145 | 1210 | 202 | 3211
- 22. | 43 | 56 | 144 | 126 | 200 | 328
- 23. | ... | ... | 148 | 126 | 1910 | 324
- 24. | ... | ... | ... | 1210 | 207 | ...
- 25. | 47 | 56 | 146 | 127 | 2011 | 3310
- 26. | 40 | 54 | 164 | 144 | 2111 | 352
- 27. | ... | 51 | 155 | 139 | 216 | ...
- ----+-------+-------+-------+-------+--------+-------
-
-2. The second, like the first, shall be explained by extracts:--
-
- * * * * *
-
- _a._ Mrs. ----, a neighbour of Mr. M'Combie, was twice married, and
- had issue by both husbands. The children of the first marriage were
- five in number; by the second, three. One of these three, a daughter,
- bears an unmistakeable resemblance to her mother's first husband.
- What makes the likeness the more discernible is, that there was the
- most marked difference, in their features and general appearance,
- between the two husbands.
-
- * * * * *
-
- _b._ A young woman, residing in Edinburgh, and born of white
- (Scottish) parents, but whose mother some time previous to her
- marriage had a natural (Mulatto) child, by a negro-servant, in
- Edinburgh, exhibits distinct traces of the negro. Dr. Simpson,
- whose patient the young woman at one time was, has had no recent
- opportunities of satisfying himself as to the precise extent to which
- the negro character prevails in her features; but he recollects being
- struck with the resemblance, and noticed particularly that the hair
- had the qualities characteristic of the negro.
-
- * * * * *
-
- _c._ Mrs. ----, apparently perfectly free from scrofula, married a
- man who died of phthisis; she had one child by him, which also died
- of phthisis. She next married a person who was to all appearance
- equally healthy as herself, and had two children by him, one of which
- died of phthisis, the other of tubercular mesenteric disease--having,
- at the same time, scrofulous ulceration of the under extremity.
-
-There are the elements of a theory here; especially if they be
-taken along with certain phnomena, well-known to the breeders of
-race-horses--the theory being, that the mixture of the _distinctive
-characters_ of different divisions of mankind may be greater than
-the intermixture itself. I give no opinion on the _data_. I merely
-illustrate an ethnological question--one out of many.
-
-
-FOOTNOTES
-
-[3] From the Greek word (#thos#) _ethos_ = _character_.
-
-[4] Called by Comte _Sociology_, a name half Latin and half Greek, and
-consequently too barbarous to be used, if its use can be avoided.
-
-[5] Knox, Races of Men, pp. 73, 74.
-
-[6] On the Osteology of the Great Chimpanzee. By Professor Owen, in the
-Philosophical Transactions.
-
-[7] Owen, Philosophical Transactions, Feb. 22, 1848.
-
-[8] From _protos_ = _first_, and _plastos_ = _formed_.
-
-[9] From the Greek _telos_ = _an end_.
-
-
-
-
-CHAPTER III.
-
- Methods--the science one of observation and deduction rather than
- experiment--classification--on mineralogical, on zoological
- principles--the first for Anthropology, the second for Ethnology--
- value of Language as a test--instances of its loss--of its
- retention--when it proves original relation, when intercourse--the
- grammatical and glossarial tests--classifications must be
- _real_--the distribution of Man--size of area--ethnological
- contrasts in close geographical contact--discontinuity and
- isolation of areas--oceanic migrations.
-
-
-In the Natural History of Man we must keep almost exclusively to
-the methods of deduction and observation; and in observation we are
-limited to one sort only, _i. e._ that simple and spontaneous kind
-where the object can be found if sought for, but cannot be artificially
-produced. In other words, there is no great room for _experiment_.
-The _corpus_ is not _vile_ enough for the purpose. Besides which,
-"even if we suppose unlimited power of varying the experiment (which
-is abstractedly possible), though no one but an oriental despot either
-has the power, or if he had would be disposed to exercise it, a still
-more essential condition is wanting--the power of performing any of the
-experiments with scientific accuracy[10]." Experiment is nearly as much
-out of place in Ethnology and Anthropology as it is in Astronomy.
-
-Psammetichus, to be sure, according to Herodotus, did as follows. He
-took children of a poor man, put them in the charge of a shepherd who
-was forbidden to speak in their presence, suckled them in a lone hut
-through a she-goat, waited for the age at which boys begin to talk,
-and then took down the first word they uttered. This was _bekos_,
-which when it was shown to mean in the Phrygian language _bread_, the
-Egyptians yielded the palm of antiquity to that rival.
-
-Now this was an ethnological experiment; but then Psammetichus _was_
-an oriental despot; and the instance itself is, probably, the only one
-of its class--the only one, or nearly so--the only one which is a true
-experiment; since in order to be such there must be a definite and
-specific end or object in view.
-
-We know the tradition about Newton and the apple. This, if true, was
-no experiment, but an observation. To have been the former, the tree
-should have been shaken for the purpose of seeing the fruit descend.
-There would then have been an end and aim--malice prepense, so to say.
-
-Hence the phnomena of the African slave-trade, of English emigration,
-and of other similar elements for observation are no experiments;
-since it has not been Science that either the slaver or the settler
-ever thought about. Sugar or cotton, land or money, was what ran in
-their heads.
-
-The revolting operation by which the jealous Oriental labours to secure
-the integrity of his harem is in its end a scientific fact. It tells
-how much the whole system sympathises with the mutilation of one of its
-parts. But it is nothing for Science to either applaud or imitate. It
-is repeated by the sensual Italian for the sake of ensuring fine voices
-in the music-market; and Science is disgusted at its repetition. Even
-if done in her own name, and for her own objects, it would still be but
-an inhuman and intolerable form of zootomy.
-
-Still the trade in Africans, and the emigration of Englishmen are said
-to partake of the nature of a scientific experiment, even without being
-one. They are said to serve as such. So they do; yet not in the way
-in which they are often interpreted. A European regiment is decimated
-by being placed on the Gambia, or in Sierra Leone. The American
-Anglo-Saxon is said to have lost the freshness of the European--to have
-become brown in colour, and wiry in muscle. Perhaps he has. Yet what
-does this prove? Merely the effect of _sudden_ changes; the results
-of _distant_ transplantation; the imperfect character of those forms
-of acclimatization which are not _gradual_. It was not in this way
-that the world was originally peopled. New climates were approached
-by degrees, step by step, by enlargement and extension of the
-circumference of a previously acclimated family. Hence the experience
-of the kind in question, valuable as it is in the way of Medical
-Police, is comparatively worthless in a theory as to the Migrations
-of Mankind. Take a man from Caucasus to the Gold Coast, and he either
-dies or takes a fever. But would he do so if his previous sojourn had
-been on the Gambia, his grandfather's on the Senegal, his ancestor's
-in the tenth degree on the Nile, and that ancestor's ancestor's on the
-Jordan--thus going back till we reached the first remote patriarch of
-the migration on the Phasis? This is an experiment which no single
-generation can either make or observe; yet less than this is no
-experiment at all, no imitation of that particular operation of Nature
-which we are so curious to investigate.
-
-What follows applies to Ethnology. The first result we get from our
-observations is a _classification_, _i. e._ groups of individuals,
-families, tribes, nations, sub-varieties, varieties, and (according
-to some) of species connected by some common link, and united on some
-common principle. There is no want of groups of this kind; and many
-of them are so natural as to be unsusceptible of improvement. Yet
-the nomenclature for their different divisions is undetermined, the
-values of many of them uncertain, and, above all, the principle upon
-which they are formed is by no means uniform. Whilst some investigators
-classify mankind on _Zoological_, others do so on what may be called
-_Mineralogical_, principles. This difference will be somewhat fully
-illustrated.
-
-In Africa, as is well known, a great portion of the population is
-black-skinned; and with this black skin other physical characteristics
-are generally found in conjunction. Thus the hair is either crisp
-or woolly, the nose depressed, and the lips thick. As we approach
-Asia these criteria decrease; the Arab being fairer, better-featured
-and straighter-haired than the Nubian, and the Persian more so than
-the Arab. In Hindostan, however, the colour deepens; and by looking
-amongst the most moist and alluvial parts of the southern peninsula
-we find skins as dark as those of Africa, and hair crisp rather than
-straight. Besides this, the fine oval contour and regular features of
-the high-cast Hindus of the North become scarce, whilst the lips get
-thick, the skin harsh, and the features coarse.
-
-Further on--we come to the great Peninsula which contains the Kingdoms
-of Ava and Siam--the Indo-Chinese or Transgangetic Peninsula. In many
-parts of this the population blackens again; and in the long narrow
-peninsula of Malacca, a _large_ proportion of the older population
-has been described as _blacks_. In the islands we find them again; so
-much so that the Spanish authorities call them _Negritos_ or _Little
-Negroes_. In New Guinea all is black; and in Australia and Van Diemen's
-Land it is blacker still. In Australia the hair is generally straight;
-but in the first and last-named countries it is frizzy, crisped, or
-curling. This connects them with the Negroes of Africa; and their
-colour does so still more. At any rate we talk of the Australian
-_Blacks_, just as the Spaniards do of the Philippine _Negritos_. Moral
-characteristics connect the Australian and the Negro, much in the same
-manner as the physical ones. Both, as compared with the European,
-are either really deficient in intellectual capacity, or (at least)
-have played an unimportant part in the history of the world. Thus,
-several populations have come under the class of _Blacks_. Is this
-classification natural?
-
-It shall be illustrated further. On the extremities of each of the
-quarters of the world, we find populations that in many respects
-resemble each other. In Northern Asia and Europe, the Eskimo, Samoeid,
-and Laplander, tolerant of the cold of the Arctic Circle, are all
-characterized by a flatness of face, a lowness of stature, and a
-breadth of head. In some cases the contrast between them and their
-nearest neighbours to the south, in these respects, is remarkable. The
-Norwegian who comes in contact with the Lap is strong and well-made; so
-are many of the Red Indians who front the Eskimo.
-
-At the Cape of Good Hope something of the same sort appears. The
-Hottentot of the southern extremity of Africa is undersized,
-small-limbed, and broad-faced; so much so, that most writers, in
-describing him, have said that, in his conformation, the Mongolian
-type--to which the Eskimo belongs--Asiatic itself--re-appears in
-Africa. And then his neighbour the Kaffre differs from him as the
-Finlander does from the Lap.
-
-_Mutatis mutandis_, all this re-appears at Cape Horn; where the
-Patagonian changes suddenly to the Fuegian.
-
-But we in Europe are favoured; our limbs are well-formed and our skin
-fair. Be it so: yet there are writers who, seeing the extent to which
-the islanders of the Pacific are favoured also, and noting the degree
-to which European points of colour, size, and capacity for improvement,
-real or supposed, re-appear at the Antipodes, have thrown the
-Polynesian and the Englishman in one and the same class.
-
-And so, perhaps, he is, if we are to judge by certain characteristics:
-if agreement in certain matters, wherein the intermediate populations
-differ, form the grounds upon which we make our groups, the Fuegians,
-Eskimo, and Hottentots form one class, and the Negroes and Australians
-another. But are these classes natural? That depends upon the questions
-to which the classification is subservient. If we wish to know how far
-moisture and coolness freshen the complexion; how far moisture and heat
-darken it; how far mountain altitudes affect the human frame; in other
-words, how far common external conditions develope common habits and
-common points of structure, nothing can be better than the groups in
-question.
-
-But alter the problem: let us wish to know how certain areas were
-peopled, what population gave origin to some other, how the Americans
-reached America, whence the Britons came into England, or any
-question connected with the migrations, affiliations, and origin of
-the varieties of our species, and groups of this kind are valueless.
-They tell us something--but not what we want to know: inasmuch as
-our question now concerns blood, descent, pedigree, relationship. To
-tell an inquirer who wishes to deduce one population from another
-that certain distant tribes agree with the one under discussion in
-certain points of resemblance, is as irrelevant as to tell a lawyer
-in search of the next of kin to a client deceased, that though you
-know of no relations, you can find a man who is the very picture
-of him in person--a fact good enough in itself, but not to the
-purpose; except (of course) so far as the likeness itself suggests a
-relationship--which it may or may not do.
-
-Classes formed irrespective of descent are classes on the
-_Mineralogical_, whilst classes formed with a view to the same are
-classes on the _Zoological_, principle. Which is wanted in the
-Natural History of Man? The first for _Anthropology_; the second for
-_Ethnology_.
-
-But why the antagonism? Perhaps the two methods may coincide. The
-possibility of this has been foreshadowed. The family likeness may,
-perhaps, prove a family connexion. True: at the same time each case
-must be tested on its own grounds. Hence, whether the African is to
-be grouped with the Australian, or whether the two classes are to be
-as far asunder in Ethnology as in Geography, depends upon the results
-of the special investigation of that particular connexion--real or
-supposed. It is sufficient to say that none of the instances quoted
-exhibit any such relationship; though many a theory--as erroneous as
-bold--has been started to account for it.
-
-It is for Ethnology, then, that classification is most wanted--more
-than for Anthropology; even as it is for Zoology that we require orders
-and genera rather than for Physiology. This is based upon certain
-distinctive characters; some of which are of a physical, others of a
-moral sort. Each falls into divisions. There are moral and intellectual
-phnomena which prove nothing in the way of relationship, simply
-because they are the effects of a common grade of civilizational
-development. What would be easier than to group all the hunting, all
-the piscatory, or all the pastoral tribes together, and to exclude from
-these all who built cities, milked cows, sowed corn, or ploughed land?
-Common conditions determine common habits.
-
-Again, much that seems at first glance definite, specific, and
-characteristic, loses its value as a test of ethnological affinity,
-when we examine the families in which it occurs. In distant countries,
-and in tribes far separated, superstition takes a common form, and
-creeds that arise independently of each other look as if they were
-deduced from a common origin. All this makes the facts in what may be
-called the Natural History of the Arts or of Religion easy to collect,
-but difficult to appreciate; in many cases, indeed, we are taken up
-into the rare and elevated atmosphere of metaphysics. What if different
-modes of architecture, or sculpture, or varieties in the practice
-of such useful arts as weaving and ship-building, be attributed to
-the same principle that makes a sparrow's nest different from a
-hawk's, or a honey-bee's from a hornet's? What if there be different
-_instincts_ in human art, as there is in the nidification of birds?
-Whatever may be the fact, it is clear that such a doctrine must modify
-the interpretation of it. The clue to these complications--and they
-form a Gordian knot which must be unravelled, and not cut--lies in
-the cautious induction from what we know to what we do not; from the
-undoubted differences admitted to exist within undoubtedly related
-populations, to the greater ones which distinguish more distantly
-connected groups.
-
-This has been sufficient to indicate the existence of certain moral
-characters which are really no characters at all--at least in the way
-of proving descent or affiliation; and that physical ones of the same
-kind are equally numerous may be inferred from what has already been
-written.
-
-It is these elements of uncertainty so profusely mixed up with almost
-all the other classes of ethnological facts, that give such a high
-value, as an instrument of investigation, to _Language_; inasmuch as,
-although two different families of mankind may agree in having skins of
-the same colour, or hair of the same texture, without, thereby, being
-connected in the way of relationship, it is hard to conceive how they
-could agree in calling the same objects by the same name, without a
-community of origin, or else either direct or indirect intercourse.
-Affiliation or intercourse--one of the two--this community of language
-exhibits. One to the exclusion of the other it does _not_ exhibit. If
-it did so, it would be of greater value than it is. Still it indicates
-one of the two; and either fact is worth looking for.
-
-The value of language has been overrated; chiefly, of course, by
-the philologists. And it has been undervalued. The anatomists and
-archologists, and, above all, the zoologists, have done this. The
-historian, too, has not known exactly how to appreciate it, when its
-phnomena come in collision with the direct testimony of authorities;
-the chief instrument in his own line of criticism.
-
-It is overrated when we make the affinities of speech between
-two populations _absolute_ evidence of connection in the way of
-relationship. It is overrated when we talk of _tongues being
-immutable_, and of _languages never dying_. On the other hand, it
-is unduly disparaged when an inch or two of difference in stature,
-a difference in the taste in the fine arts, a modification in the
-religious belief, or a disproportion in the influence upon the affairs
-of the world, is set up as a mark of distinction between two tribes
-speaking one and the same tongue, and alike in other matters. Now,
-errors of each kind are common.
-
-The permanence of language as a sign of origin must be determined,
-like every thing else of the same kind, by induction; and this tells
-us that both the loss and retention of a native tongue are illustrated
-by remarkable examples. It tells both ways. In St. Domingo we have
-negroes speaking French; and this is a notable instance of the adoption
-of a foreign tongue. But the circumstances were peculiar. _One_ tongue
-was not changed for another; since no Negro language predominated.
-The real fact was that of a _mixture of languages_--and this is next
-to no language at all. Hence, when French became the language of the
-Haytians, the usual obstacle of a previously existing common native
-tongue, pertinaciously and patriotically retained, was wanting. It
-superseded an indefinite and conflicting mass of Negro dialects, rather
-than any particular Negro language.
-
-In the southern parts of Central America the ethnology is obscure,
-especially for the Republics of San Salvador, Nicaragua, and Costa
-Rica. Yet if we turn to Colonel Galindo's account of them, we find
-the specific statement that aborigines still exist, and that their
-language is the _Spanish_; not any native Indian dialect. As similar
-assertions respecting the extinction and replacement of original
-languages have frequently proved incorrect, let us assume this to be an
-over-statement--though I have no definite grounds for considering it
-one. Over-statement though it may be, it still shows the direction in
-which things are going; and that is towards the supremacy of a European
-tongue.
-
-On the confines of Asia and Europe there is the nation, tribe or family
-of the Bashkirs. Their present tongue is the Turkish. It is believed,
-however, that originally it was the mother-tongue of the Majiars of
-Hungary.
-
-Again, the present Bulgarian is akin to the Russian. Originally, it was
-a Turk dialect.
-
-Lastly--for I am illustrating, not exhausting, the subject--there
-died, in the year 1770, at Karczag in Hungary, an old man named Varro;
-the last man, in Europe, that knew even a few words of the language
-of his nation. Yet this nation was and is a great one; no less a one
-than that of the ancient Komanian Turks, some of whom invaded Europe
-in the eleventh century, penetrated as far as Hungary, settled there
-as conquerors, and retained their language till the death of this
-same Varro. The rest of the nation remained in Asia; and the present
-occupants of the parts between the Caspian and the Aral are their
-descendants. Languages then may be lost; and one may be superseded by
-another.
-
-The ancient Etruscans as a separate substantive nation are extinct:
-so is their language, which we know to have been peculiar. Yet the
-Etruscan blood still runs in the veins of the Florentine and other
-Italians.
-
-On the other hand, the pertinacity with which language resists the
-attempts to supersede it is of no common kind. Without going to
-Siberia, or America, the great _habitats_ of the broken and fragmentary
-families, we may find instances much nearer home! In the Isle of Man
-the native Manks still remains; though dominant Norsemen and dominant
-Anglo-Saxons have brought their great absorbent languages in collision
-with it. In Malta, the labourers speak Arabic--with Italian, with
-English, and with a Lingua Franca around them.
-
-In the western extremities of the Pyrenees, a language neither French
-nor Spanish is spoken; and has been spoken for centuries--possibly
-milleniums. It was once the speech of the southern half of France, and
-of all Spain. This is the Basque of Biscay.
-
-In contact with the Turk on one side, and the Greek and the Slavonic on
-the other, the Albanian of Albania still speaks his native Skipetar.
-
-A reasonable philologist makes similarity of language strong--very
-strong--_prim facie_ evidence in favour of community of descent.
-
-When does it imply this, and when does it merely denote commercial
-or social intercourse? We can measure the phnomena of languages and
-exhibit the results numerically. Thus the _percentage_ of words common
-to two languages may be 1, 2, 3, 4-98, 99, or any intermediate number.
-But, now comes the application of a maxim. _Ponderanda non numeranda._
-We ask what _sort_ of words coincide, as well as _how many?_ When
-the names of such objects as _fire_, _water_, _sun_, _moon_, _star_,
-_hand_, _tooth_, _tongue_, _foot_, &c. agree, we draw an inference
-very different from the one which arises out of the presence of such
-words as _ennui_, _fashion_, _quadrille_, _violin_, &c. Common sense
-distinguishes the words which are likely to be borrowed from one
-language into another, from those which were originally common to the
-two.
-
-There are a certain amount of French words in English, _i. e._ of words
-borrowed from the French. I do not know the percentage, nor yet the
-time required for their introduction; and, as I am illustrating the
-subject, rather than seeking specific results, this is unimportant.
-Prolong the time, and multiply the words; remembering that the former
-can be done indefinitely. Or, instead of doing this, increase the
-points of contact between the languages. What follows? We soon begin
-to think of a familiar set of illustrations; some classical and some
-vulgar--of the Delphic ship so often mended as to retain but an
-equivocal identity; of the Highlander's knife, with its two new blades
-and three new handles; of Sir John Cutler's silk-stockings degenerated
-into worsted by darnings. We are brought to the edge of a new question.
-We must tread slowly accordingly.
-
-In the English words call-_est_, call-_eth_ (call-_s_), and call-_ed_,
-we have two parts; the first being the root itself, the second a sign
-of _person_, or _tense_. The same is the case with the word father-_s_,
-son-_s_, &c.; except that the _-s_ denotes _case_; and that it is
-attached to a substantive, instead of a verb. Again, in wis-_er_ we
-have the sign of a comparative; in wis-_est_ that of a superlative
-degree. All these are _inflexions_. If we choose, we may call them
-_inflexional_ elements; and it is convenient to do so; since we can
-then analyse words and contrast the different parts of them: _e. g._
-in _call-s_ the _call-_ is radical, the _-s_ inflexional.
-
-Having become familiarized with this distinction, we may now take
-a word of French or German origin--say _fashion_ or _waltz_. Each,
-of course, is foreign. Nevertheless, when introduced into English,
-it takes an English inflexion. Hence we say, _if I dress absurdly
-it is fashion's fault_; also, _I am waltz_-ing, _I waltz_-ed, _he
-waltz_-es--and so on. In these particular words, then, the inflexional
-part has been English; even when the radical was foreign. This is
-no isolated fact. On the contrary, it is sufficiently common to be
-generalized so that the _grammatical_ part of language has been
-accredited with a permanence which has been denied to the _glossarial_
-or _vocabular_. The one changes, the other is constant; the one is
-immortal, the other fleeting; the one form, the other matter.
-
-Now it is imaginable that the glossarial and grammatical tests may
-be at variance. They would be so if all our English verbs came to be
-French, yet still retained their English inflexions in _-ed_, _-s_,
-_-ing_, &c. They would be so if all the verbs were like _fashion_,
-and all the substantives like _quadrille_. This is an extreme case.
-Still, it illustrates the question. Certain Hindu languages are said
-to have nine-tenths of the vocables common with a language called the
-Sanskrit--but _none_ of their inflexions; the latter being chiefly
-Tamul. What, then, is the language itself? This is a question which
-divides philologists. It illustrates, however, the difference between
-the two tests--the _grammatical_ and the _glossarial_. Of these, it is
-safe to say that the former is the more constant.
-
-Yet the philological method of investigation requires caution. Over
-and above the terms which one language borrows from another, and which
-denote intercourse rather than affinity, there are two other classes of
-little or no ethnological value.
-
-1. _Coincidences may be merely accidental._ The likelihood of their
-being so is a part of the Doctrine of Chances. The mathematician may
-investigate this: the philologist merely finds the _data_. Neither has
-been done satisfactorily, though it was attempted by Dr. T. Young.
-
-2. _Coincidences may have an +organic+ connexion._ No one would say
-that because two nations called the same bird by the name _cuckoo_, the
-term had been borrowed by either one from the other, or by both from a
-common source. The true reason would be plain enough. Two populations
-gave a name on imitative principles, and imitated the same object.
-_Son_ and _brother_, _sister_ and _daughter_--if these terms agree,
-the chances are that a philological affinity is at the bottom of the
-agreement. But does the same apply to _papa_ and _mama_, identical in
-English, Carib, and perhaps twenty other tongues? No. They merely show
-that the infants of different countries begin with the same sounds.
-
-Such--and each class is capable of great expansion--are the cases where
-philology requires caution. Another matter now suggests itself.
-
-To be valid a classification must be _real_; not _nominal_ or
-_verbal_--not a mere book-maker's arrangement. Families must be in
-definite degrees of relationship. This, too, will bear illustration. A
-man wants a relation to leave his money to: he is an Englishman, and
-by relation means nothing more distant than a _third_ cousin. It is
-nothing to him if, in Scotland, a _fifth_ cousinship is recognised.
-He has not found the relation he wants; he has merely found a greater
-amount of latitude given to the term. Few oversights have done more
-harm than the neglect of this distinction. Twenty years ago the
-Sanskrit, Sclavonic, Greek-and-Latin, and Gothic languages formed a
-class. This class was called Indo-Germanic. Its western limits were
-in Germany; its eastern in Hindostan. The Celtic of Wales, Cornwall,
-Brittany, Ireland, Scotland, and the Isle of Man was not included in
-it. Neither was it included in any other group. It was anywhere or
-nowhere--in any degree of isolation. Dr. Prichard undertook to fix it.
-He did so--well and successfully. He showed that, so far from being
-isolated, it was connected with the Greek, German, and Sclavonic by
-a connexion with the Sanskrit, or (changing the expression) with the
-Sanskrit through the Sclavonic, German, and Greek--any or all. The
-mother-tongue from which all these broke was supposed to be in Asia.
-Dr. Prichard's work was entitled the 'Eastern Origin of the Celtic
-Nations.' Did this make the Celtic Indo-Germanic? It was supposed to do
-so. Nay, more--it altered the name of the class; which was now called,
-as it has been since, Indo-European. Inconveniently. _A_ relationship
-was mistaken for _the_ relationship. The previous tongues were (say)
-second cousins. The Celtic was a fourth or fifth. What was the result?
-Not that a new second cousin was found, but that the family circle was
-enlarged.
-
-What follows? Dr. Prichard's fixation of the Celtic as a member of even
-the same _clan_ with the German, &c. was an addition to ethnographical
-philology that many inferior investigators strove to rival; and it
-came to be current belief--acted on if not avowed--that tongues as
-like the Celtic as the Celtic was to the German were Indo-European
-also. This bid fair to inundate the class--to make it prove too
-much--to render it no class at all. The Albanian, Basque, Etruscan,
-Lap, and others followed. The outlier of the group once created
-served as a nucleus for fresh accumulations. A strange language of
-Caucasus--the Irn or Ossetic--was placed by Klaproth as Indo-Germanic;
-and that upon reasonable grounds, considering the unsettled state
-of criticism. Meanwhile, the Georgian, another tongue of those same
-mysterious mountains, wants placing. It has undoubted Ossetic--or
-Irn--affinities. But the Ossetic--or Irn--is Indo-European. So
-therefore is the Georgian. This is a great feat; since the Caucasian
-tongues and the Caucasian skulls now agree, both having their
-affinities with Europe--as they ought to have. But what if both the
-Irn and Georgian are half Chinese, or Tibetan, _i. e._ are all but
-monosyllabic languages both in grammar and vocables? If such be the
-case, the term 'Indo-European' wants revising; and not only that--the
-principles on which terms are fixed and classes created want revising
-also. At the same time, the 'Eastern Origin of the Celtic Nations'
-contains the most definite addition to philology that the present
-century has produced; and the proper compliment to it is Mr. Garnett's
-review of it in the 'Quarterly;' the first of a series of masterly
-and unsurpassed specimens of inductive philology applied to the
-investigation of the true nature of the inflexions of the Verb. But
-this is episodical.
-
-The next instrument of ethnological criticism is to be found in the
-phnomena themselves of the dispersion and distribution of our species.
-
-First as to its universality. In this respect we must look minutely
-before we shall find places where Man is _not_. These, if we find
-them at all, will come under one of two conditions; the climate will
-be extreme, or the isolation excessive. For instances of the first we
-take the Poles; and, as far as the Antarctic Circle is concerned, we
-find no inhabitants in the ice-bound regions--few and far between--of
-its neighbourhood; none south of 55 S. lat., or the extremity of
-the Tierra del Fuego. This, however, _is_ peopled. We must remember,
-however, that in the Southern Ocean such regions as New South Shetland
-and Victoria Land are isolated as well as cold and frozen.
-
-The _North_ Pole, however, must be approached within 25 before we lose
-sight of Man, or find him excluded from even a permanent habitation.
-Spitzbergen is beyond the limits of human occupancy. Nova Zembla,
-when first discovered, was also uninhabited. So was Iceland. Here,
-however, it was the isolation of the _island_ that made it so. A hardy
-stock of men, nearly related to ourselves, have occupied it since the
-ninth century; and _continental_ Greenland is peopled as far as the
-75th degree--though, perhaps, only as a summer residence.
-
-Far to the east of Nova Zembla and opposite to the country of the
-Yukahiri--a hardy people on the rivers Kolyma and Indijirka, and
-within the Arctic Circle--lies the island of New Siberia. I find from
-Wrangell's Travels in Siberia that certain expatriated Yukahiri are
-believed to have fled thither. Have they lived or died? Have they
-reached the island? In case they have done so, and kept body and
-soul together, New Siberia is probably the most northern spot of the
-inhabited world.
-
-How _cold_ a country must be in order to remain empty of men, we have
-seen. Such localities are but few. None are too _hot_--unless, indeed,
-we believe the centre of Equatorial Africa to be a solitude.
-
-In South America there is a great blank in the Maps. For many degrees
-on each side of the Upper Amazons lies a vast tract--said to be a
-jungle--and marked _Sirionos_, the name of a frontier population. Yet
-the _Sirionos_ are not, for one moment, supposed to fill up the vast
-hiatus. At the same time, there are few, or none, besides. Is this
-tract a drear unhumanized waste? It is said to be so--to be wet, woody,
-and oppressively malarious. Yet, this merely means that there is a
-forest and a swamp of a certain magnitude, and of a certain degree of
-impenetrability.
-
-Other such areas are unexplored--yet we presume them to be occupied;
-though ever so thinly: _e. g._ the interiors of New Guinea and
-Australia.
-
-That Greenland was known to the early Icelanders is well known. And
-that it was occupied when so first known is also certain. One of the
-geographical localities mentioned in an old Saga has an Eskimo word
-for one of its elements--_Utibuks-firth_ = _the firth of the isthmus_;
-_Utibuk_ in Eskimo meaning _isthmus_.
-
-Of the islands originally uninhabited those which are, at one and the
-same time, large and near continents are Madeira and Iceland--the
-former being a lonely wood. The Canaries, though smaller and more
-isolated, have been occupied by the remarkable family of the Guanches.
-Add to these, Ascension, St. Helena, the Galapagos, Kerguelen's Island,
-and a few others.
-
-Easter Island, a speck in the vast Pacific, and more than half way
-between Asia and America, exhibited both inhabitants and ruins to its
-first discoverers.
-
-Such is the _horizontal_ distribution of Man; _i.e._ his distribution
-according to the degrees of latitude. What other animal has such a
-range? What species? What genus or order? Contrast with this the
-localized habitats of the Orang-utan, and the Chimpanzee as species; of
-the Apes as genera; of the Marsupialia as orders.
-
-The _vertical_ distribution is as wide. By _vertical_ I mean elevation
-above the level of the sea. On the high table-land of Pamer we have
-the Kerghiz; summer visitants at least, where the _Yak_ alone, among
-domesticated animals, lives and breathes in the rarefied atmosphere.
-The town of Quito is more than 10,000 feet above the sea; Walcheren is,
-perhaps, below the level of it.
-
-Who expects uniformity of physiognomy or frame with such a distribution?
-
-_The size of ethnological areas._--Comparatively speaking, Europe is
-pretty equally divided amongst the European families. The Slavonic
-populations of Bohemia, Silesia, Poland, Servia, and Russia may,
-perhaps, have more than their due--still the French, Italians,
-Spaniards, Portuguese, and Wallachians, all speaking languages of
-classical origin, have their share; and so has our own Germanic
-or Gothic family of English, Dutch, Frisians, Bavarians, and
-Scandinavians. Nevertheless, there are a few families as limited in
-geographical area as subordinate in political importance. There are
-the Escaldunac, or Basques,--originally the occupants of all Spain and
-half France, now pent up in a corner of the Pyrenees--the Welsh of the
-Iberic Peninsula. There are, also, the Skipetar, or Albanians; wedged
-in between Greece, Turkey, and Dalmatia. Nevertheless, the respective
-areas of the European families are pretty equally distributed; and
-the land of Europe is like a lottery wherein all the prizes are of an
-appreciable value.
-
-The comparison with Asia verifies this. In immediate contact with the
-vast Turkish population centred in Independent Tartary, but spread
-over an area reaching, more or less continuously, from Africa to the
-Icy Sea (an area larger than the whole of Europe), come the tribes
-of Caucasus--Georgians, Circassians, Lesgians, Mizjeji, and Irn;
-five well-defined groups, each falling into subordinate divisions,
-and some of them into subdivisions. The language of Constantinople
-is understood at the Lena. In the mountain range between the Caspian
-and the Black Sea, the mutually unintelligible languages are at least
-fifteen--perhaps more, certainly not fewer. Now, the extent of land
-covered by the Turk family shows the size to which an ethnological
-area may attain; whilst the multiplicity of mutually unintelligible
-tongues of Caucasus shows how closely families may be packed. Their
-geographical juxtaposition gives prominence to the contrast.
-
-At the first view, this contrast seems remarkable. So far from being
-so, it is of continual occurrence. In China the language is one and
-indivisible: on its south-western frontier the tongues are counted
-by the dozen--just as if in Yorkshire there were but one provincial
-dialect throughout; two in Lincolnshire; and twenty in Rutland.
-
-The same contrast re-appears in North America. In Canada and the
-Northern States the Algonkin area is measured by the degrees of
-latitude and longitude; in Louisiana and Alabama by the mile.
-
-The same in South America. One tongue--the Guarani--covers half the
-continent. Elsewhere, a tenth part of it contains a score.
-
-The same in Southern Africa. From the Line to the neighbourhood of the
-Cape all is Kaffre. Between the Gambia and the Gaboon there are more
-than twenty different divisions.
-
-The same in the North. The Berbers reach from the Valley of the Nile to
-the Canaries, and from the Mediterranean to the parts about Borneo. In
-Borneo there are said to be thirty different languages.
-
-Such are areas in size, and in relation to each other; like the
-bishoprics and curacies of our church, large and small, with a
-difficulty in ascertaining the average. However, the simple epithets
-_great_ and _small_ are suggestive; since the former implies an
-_encroaching_, the latter a _receding_ population.
-
-A distribution over continents is one thing; a distribution over
-islands another. The first is easiest made when the world is young and
-when the previous occupants create no obstacles. The second implies
-maritime skill and enterprise, and maritime skill improves with the
-experience of mankind. One of the greatest facts of ethnological
-distribution and dispersion belongs to this class. All the islands of
-the Pacific are peopled by the members of one stock, or family--the
-Polynesian. These we find as far north as the Sandwich Islands, as
-far south as New Zealand, and in Easter Island half-way between Asia
-and America. So much for the _dispersion_. But this is not all: the
-_distribution_ is as remarkable. Madagascar is an African rather than
-an Asiatic island; within easy sail of Africa; the exact island for
-an African population. Yet, ethnologically, it is Asiatic--the same
-family which we find in Sumatra, Borneo, the Moluccas, the Mariannes,
-the Carolines, and Polynesia being Malagasi also.
-
-_Contrast between contiguous populations._--Ethnological resemblance
-by no means coincides with geographical contiguity. The general
-character of the circumpolar families of the Arctic Circle is that
-of the Laplander, the Samoeid, and the Eskimo. Yet the zone of
-population that encircles the inhospitable shores of the Polar Sea is
-not exclusively either Lap or Samoeid--nor yet Eskimo. In Europe, the
-Laplander finds a contrast on each side. There is the Norwegian on the
-west; the Finlander on the east. We can explain this. The former is
-but a recent occupant; not a natural, but an intruder. This we infer
-from the southern distribution of the other members of his family--who
-are Danish, German, Dutch, English, and American. For the same reason
-the Icelander differs from the Greenlander. The Finlander, though more
-closely allied to the Lap than the Norwegian--belonging to the same
-great Ugrian family of mankind--is still a southern member of his
-family; a family whose continuation extends to the Lower Volga, and
-prolongations of which are found in Hungary. East of the Finlander,
-the Russian displaces the typically circumpolar Samoeid; whilst at the
-mouth of the Lena we have the Yakuts--Turk in blood, and tongue, and,
-to a certain extent, in form also.
-
-In America the circumpolar population is generally Eskimo. Yet at
-one point, we find even the verge of the Arctic shore occupied by a
-population of tall, fine-looking athletes, six feet high, well-made,
-and handsome in countenance. These are the Digothi Indians, called also
-Loucheux. Their locality is the mouth of the M{c}Kenzie River; but
-their language shows that their origin is further south--_i. e._ that
-they are Koluches within the Eskimo area.
-
-In Southern Africa we have the Hottentot in geographical proximity
-to the Kaffre, yet the contrast between the two is considerable.
-Similar examples are numerous. What do they denote? Generally, but
-not always, they denote encroachment and displacement; encroachment
-which tells us which of the two families has been the stronger, and
-displacement which has the following effect. It obliterates those
-intermediate and transitional forms which connect varieties, and so
-brings the more extreme cases of difference in geographical contact,
-and in ethnological contrast; hence _encroachment_, _displacement_, and
-the _obliteration of transitional forms_ are terms required for the
-full application of the phnomena of distribution as an instrument of
-ethnological criticism.
-
-_Continuity and isolation._--In Siberia there are two isolated
-populations--the Yakuts on the Lower Lena, and the Soiot on the Upper
-Yenesey. The former, as aforesaid, are Turk; but they are surrounded by
-nations other than Turk. They are cut off from the rest of the stock.
-
-The Soiot in like manner are surrounded by strange populations. Their
-true relations are the Samoeids of the Icy Sea; but between these two
-branches of the stock there is a heterogeneous population of Turks and
-Yeneseians--so-called.
-
-The great Iroquois family of America is separated into two parts--one
-northern and one southern. Between these lie certain members of the
-Algonkin class. Like the Soiot, and the Northern Samoeids, the two
-branches of the Iroquois are separated.
-
-The Majiars of Hungary are wholly enclosed by non-Hungarian
-populations; and their nearest kinsmen are the Voguls of the Uralian
-Mountains, far to the north-east of Moscow.
-
-This shows that ethnological areas may be either uninterrupted or
-interrupted; continuous or discontinuous; unbroken or with isolated
-fragments; and a little consideration will show, that _wherever there
-is isolation there has been displacement_. Whether the land has risen
-or the sea encroached is another question. We know why the Majiars
-stand separate from the other Ugrian nations. They intruded themselves
-into Europe within the historical period, cutting their way with the
-sword; and the parts between them and their next of kin were never more
-Majiar than they are at the present moment.
-
-But we know no such thing concerning the Iroquois; and we infer
-something quite the contrary. We believe that they once held all the
-country that now separates their two branches, and a great deal more
-beside. But the Algonkins encroached; partially dispossessing, and
-partially leaving them in occupation.
-
-In either case, however, there has been _displacement_; and the
-displacement is the inference from the _discontinuity_.
-
-But we must remember that true discontinuity can exist in _continents_
-only. The populations of two _islands_ may agree, whilst that of
-a whole archipelago lying between them may differ. Yet this is no
-discontinuity; since the sea is an unbroken chain, and the intervening
-obstacle can be sailed round instead of crossed. The nearest way from
-the continent of Asia to the Tahitian archipelago--the nearest part of
-Polynesia--is _vi_ New Guinea, New Ireland, and the New Hebrides. All
-these islands, however, are inhabited by a different division of the
-Oceanic population. Does this indicate displacement? No! It merely
-suggests the Philippines, the Pelews, the Carolines, the Ralik and
-Radak groups, and the Navigators' Isles, as the route; and such it
-almost certainly was.
-
-
-FOOTNOTE
-
-[10] Mill (vol. ii.), speaking of the allied subject of the Moral
-History of Man.
-
-
-
-
-CHAPTER IV.
-
- Details of distribution--their conventional character--convergence
- from the circumference to the centre--Fuegians; Patagonian, Pampa,
- and Chaco Indians--Peruvians--D'Orbigny's characters--other South
- American Indians--of the Missions--of Guiana--of Venezuela--
- Guarani--Caribs--Central America--Mexican civilization no isolated
- phnomenon--North American Indians--Eskimo--apparent objections to
- their connection with the Americans and Asiatics--Tasmanians--
- Australians--Papus--Polynesians--Micronesians--Malagasi--
- Hottentots--Kaffres--Negroes--Berbers--Abyssinians--Copts--the
- Semitic family--Primary and secondary migrations.
-
-
-If the inhabited world were one large circular island; if its
-population were admitted to have been diffused over its surface from
-some single point; and if that single point were at one and the same
-time unascertained and requiring investigation, what would be the
-method of our inquiries? I suppose that both history and tradition are
-silent, and that the absence of other _data_ of the same kind force us
-upon the general probabilities of the case, and a large amount of _
-priori_ argument.
-
-We should ask what point would give us the existing phnomena with the
-least amount of migration; and we should ask this upon the simple
-principle of not multiplying causes unnecessarily. The answer would
-be--_the centre_. From the centre we can people the parts about the
-circumference without making any line of migration longer than half a
-diameter; and without supposing any one out of such numerous lines to
-be longer than the other. This last is the chief point--the point which
-more especially fixes us to the centre as a hypothetical birth-place;
-since, the moment we say that any part of the circumference was
-reached by a shorter or longer line than any other, we make a specific
-assertion, requiring specific arguments to support it. These may or may
-not exist. Until, however, they have been brought forward, we apply
-the rule _de non apparentibus_, &c., and keep to our conventional
-and provisional point in the centre--remembering, of course, its
-provisional and conventional character, and recognising its existence
-only as long as the search for something more real and definite
-continues.
-
-In the earth as it is, we can do something of the same kind; taking six
-extreme points as our starting-places, and investigating the extent to
-which they _converge_. These six points are the following:--
-
- 1. Tierra del Fuego.
- 2. Tasmania (Van Diemen's Land).
- 3. Easter Island--the furthest extremity of Polynesia.
- 4. The Cape of Good Hope, or the country of the Saabs (Hottentots).
- 5. Lapland.
- 6. Ireland.
-
-From these we work through America, Australia, Polynesia, Africa,
-and Europe, to Asia--some part of which gives us our _conventional,
-provisional, and hypothetical centre_.
-
-I. _From Tierra del Fuego to the north-eastern parts of Asia._--The
-Fuegians of the island have so rarely been separated from the
-Patagonians of the continent that there are no recognised elements
-of uncertainty in this quarter, distant as it is. Maritime habits
-connect them with their northern neighbours on the west; and that long
-labyrinth of archipelagoes which runs up to the southern border of
-Chili is equally Fuegian and Patagonian. Here we are reminded of the
-habits of some of the Malay tribes, under a very different sky, and
-amongst the islets about Sincapore--of the Bajows, or sea-gipsies,
-boatmen whose home is on the water, and as unfixed as that element;
-wanderers from one group to another; fishermen rather than traders; not
-strong-handed enough to be pirates, and not industrious enough to be
-cultivators. Such skill as the Fuegian shows at all, he shows in his
-canoe, his paddles, his spears, his bow, his slings, and his domestic
-architecture. All are rude--the bow-strings are made exclusively of
-the sinews of animals, his arrows headed with stone. Of wood there is
-little, and of metal less; and, low as is the latitude, the dress, or
-undress, is said to make a nearer approach to absolute nakedness than
-is to be found in many of the inter-tropical countries.
-
-In size they fall short of the continental Patagonians; in colour
-and physical conformation they approach them very closely. The same
-broad and flattened face occurs in both, reminding some writers of the
-Eskimo, others of the Chinuk. Their language is certainly referable to
-the Patagonian class, though, probably, unintelligible to a Patagonian.
-
-Within the island itself there are differences; degrees of discomfort;
-and degrees in its effects upon the bodily frame. At the eastern
-extremity[11] the population wore the skins of land-animals, and looked
-like hunters rather than fishers and sealers. Otherwise, as a general
-rule, the Fuegians are _boatmen_.
-
-Not so their nearest kinsmen. They are all horsemen; and in their more
-northern localities the most formidable ones in the world--Patagonians
-of considerable but exaggerated stature, Pampa Indians between Buenos
-Ayres and the southern Andes, and, higher up, the Chaco Indians of
-the water-system of the river Plata. To these must be added two other
-families--one on the Pacific and one on the Atlantic--the Araucanians
-of Chili, and the Charruas of the lower La Plata.
-
-Except in the impracticable heights of the Andes of Chili, and, as
-suggested above, in the island of Tierra del Fuego, the same equestrian
-habits characterize all these populations; and, one and all, the
-same indomitable and savage independence. Of the Chaco Indians, the
-Tonocote are partially settled, and imperfectly Christianized; but
-the Abiponians--very Centaurs in their passionate equestrianism--the
-Mbocobis, the Mataguayos, and others, are the dread of the Spaniards
-at the present moment. The resistance of the Araucanians of Chili has
-given an epic[12] to the country of their conquerors.
-
-Of the Charruas every man was a warrior; self-relying, strong, and
-cruel; with his hand against the Spaniard, and with his hand against
-the other aborigines. Many of these they exterminated, and, too proud
-to enter into confederations, always fought single-handed. In 1831, the
-President of Uraguay ordered their total destruction, and they were
-cut down, root and branch; a few survivors only remaining.
-
-_Minus_ the Fuegians, this division is pre-eminently natural; yet
-the Fuegians cannot be disconnected from it. As a proof of the
-physical differences being small, I will add the description of a
-naturalist--D'Orbigny--who separates them. They evidently lie within a
-small compass.
-
-_a._ _Araucanian branch of the Ando-Peruvians._--Colour light olive;
-form massive; trunk somewhat disproportionately long; face nearly
-circular; nose short and flat; lips thin; physiognomy sombre, cold.
-
-_b._ _Pampa branch of the Pampa Indians._--Colour deep olive-brown, or
-_maroon_; form Herculean; forehead vaulted; face large, flat, oblong;
-nose short; nostrils large; mouth wide; lips large; eyes horizontal;
-physiognomy cold, often savage.
-
-D'Orbigny is a writer by no means inclined to undervalue differences.
-Nevertheless he places the _Peruvians_ and the Araucanians in the same
-primary division. This shows that, if other characters connect them,
-there is nothing very conclusive in the way of physiognomy against
-their relationship. I think that certain other characters _do_ connect
-them--language most especially. At the same time, there is no denying
-important contrasts. The civilization of Peru has no analogue beyond
-the Tropics; and if we are to consider this as a phnomenon _per se_,
-as the result of an instinct as different from those of the Charrua
-as the architectural impulses of the bee and the hornet, broad and
-trenchant must be our lines of demarcation. Yet no such lines can be
-drawn. Undoubted members of the Quichua stock of the Inca Peruvians
-(architects and conquerors, as that particular branch was) are but
-ordinary Indians--like the Aymaras. Nay, the modern Peruvians when
-contrasted with their ancestors are in the same category. The present
-occupants of the parts about Titicaca and Tiaguanaco wonder at the
-ruins around them, and confess their inability to rival them just as a
-modern Greek thinks of the Phidian Jupiter and despairs. Again, the gap
-is accounted for--since most of those intervening populations which may
-have exhibited transitional characters have become either extinct, or
-denationalized. Between the Peruvians and Araucanians, the Atacamas and
-Changos are the only remaining populations--under 10,000 in number, and
-but little known.
-
-Nevertheless, an unequivocally allied population of the Peruvian stock
-takes us from 28 S. lat. to the Equator. Its unity within itself is
-undoubted; and its contrast with the next nearest families is no
-greater than the displacements which have taken place around, and our
-own ignorance in respect to parts in contact with it.
-
-Of all the populations of the world, the Peruvian is the most
-_vertical_ in its direction. Its line is due north and south; its
-breadth but narrow. The Pacific is at one side, and the Andes at the
-other. One is well-nigh as definite a limit as the other. When we cross
-the Cordilleras the Peruvian type has changed.
-
-The Peruvians lie between the Tropics. They cross the Equator. One of
-their Republics--Ecuador--even takes its name from its meridian. But
-they are also mountaineers; and, though their sun is that of Africa,
-their soil is that of the Himalaya. Hence, their locality presents a
-conflict, balance, or antagonism of climatologic influences; and the
-degrees of altitude are opposed to those of latitude.
-
-Again, _their line of migration is at a right angle with their
-Equatorial parallel_--that is, if we assume them to have come from
-North America. The bearing of this is as follows:--The town of Quito
-is about as far from Mexico due north, as it is from French Guiana due
-west. Now if we suppose the line of migration to have reached Peru
-from the latter country, the great-great-ancestors of the Peruvians
-would be people as inter-tropical as themselves, and the influences
-of climate would coincide with the influences of descent; whereas if
-it were North America from which they originated, their ancestors of
-a corresponding generation would represent the effect of a climate
-twenty-five degrees further north--these, in their turn, being
-descended from the occupants of the temperate, and they from those
-of the frigid zone. The full import of the relation of the lines of
-migration--real or hypothetical--to the degrees of latitude has yet to
-be duly appreciated. To say that the latter go for nothing because the
-inter-tropical Indian of South America is not as black as the negro, is
-to compare things that resemble each other in one particular only.
-
-It is Peru where the ancient sepulchral remains have complicated
-ethnology. The skulls from ancient burial-places are preternaturally
-flattened. Consider this natural; and you have a fair reason for
-the recognition of a fresh species of the genus _Homo_. But is it
-legitimate to do so? I think not. That the practice of flattening the
-head of infants was a custom once as rife and common in Peru as it is
-in many other parts of both North and South America at the present day,
-is well known. Then why not account for the ancient flattening thus?
-I hold that the writers who hesitate to do this should undertake the
-difficult task of proving a negative: otherwise they multiply causes
-unnecessarily.
-
-Two stocks of vast magnitude take up so large a proportion of South
-America, that though they are not in immediate geographical contact
-with the Peruvians, they require to be mentioned next in order here.
-They are mentioned now in order to enable us to treat of _other_ and
-_smaller_ families. These two great stocks are the Guarani and the
-Carib; whilst the classes immediately under notice are--
-
-_The remaining South Americans who are neither Carib nor
-Guarani._--This division is artificial; being based upon a negative
-character; and it is geographical rather than ethnological. The first
-branch of it is that which D'Orbigny calls _Antisian_, and which he
-connects at once with the Peruvians Proper; both being members of that
-primary division to which he referred the Araucanians--the Araucanians
-being the third branch of the _Ando_-Peruvians; the two others
-being the--
-
-_a._ _Peruvian branch._--Colour deep olive-brown; form massive; trunk
-long in proportion to the limbs; forehead retreating; nose aquiline;
-mouth large; physiognomy sombre:--Aymara and Quichua Peruvians.
-
-_b._ _Antisian branch._--Colour varying from a deep olive to nearly
-white; form not massive; forehead not retreating; physiognomy lively,
-mild:--Yuracars, Moctns, Tacanas, Maropas, and Apolistas.
-
-The Yuracars, Moctns, Tacanas, Maropas, and Apolistas, are
-_Antisien_; and their locality is the eastern slopes of the Andes[13],
-between 15 and 18 S. lat. Here they dwell in a thickly wooded
-country, full of mountain streams, and their corresponding valleys. One
-portion of them at least is so much lighter-skinned than the Peruvians,
-as to have taken its name from its colour--_Yurak-kare_ = _white man_.
-
-To the west of the Antisians lie the Indians of the _Missions_ of
-Chiquito and Moxos, so called because they have been settled and
-Christianized. The physical characters of these also are D'Orbigny's.
-The division, however, he places in the same group with the Patagonians.
-
-_a._ _Chiquito branch._--Colour light olive; form moderately
-robust; mouth moderate; lips thin; features delicate; physiognomy
-lively:--Indians of the Mission of Chiquitos.
-
-_b._ _Moxos branch._--Form robust; lips thickish; eyes not _brids_;
-physiognomy mild:--Indians of the Mission of Moxos.
-
-And now we are on the great water-system of the Amazons; with the
-united effects of heat and moisture. They are not the same as in
-Africa. There are no negroes here. The skin is in some cases yellow
-rather than brown; in some it has a red tinge. The stature, too, is
-low; not like that of the negro, tall and bulky. It is evident that
-heat is not everything; and that it may have an inter-tropical amount
-of intensity without necessarily affecting the colour beyond a certain
-degree. As to differences between the physical conditions of Brazil and
-Guiana on one side, and those of the countries we have been considering
-on the other, they are important. The condition of both the soil and
-climate determines to agriculture. This gives us a contrast to the
-Pampa Indians; whilst, in respect to the Peruvians, there is no longer
-the Andes with its concomitants; no longer the variety of climate
-within the same latitude, the abundance of building materials, and the
-absence of rivers. Boatmen, cultivators, and foresters--_i. e._ hunters
-of the wood rather than of the open prairie--such are the families in
-question. Into groups of _small_ classificational value they divide and
-subdivide indefinitely more than the few investigators have suggested;
-indeed, D'Orbigny throws them all into one class.
-
-The tribes of the Orinoco form the last section of Indians, which are
-neither Guarani nor Caribs; and this brief notice of their existence
-clears the ground for the somewhat fuller account of the next two
-families.
-
-_The Guarani_ alone cover more land than all the other tribes between
-the Amazons, the Andes, and the La Plata put together: but it is
-not certain that their area is continuous. In the Bolivian province
-of Santa Cruz de la Sierra, and in contact with the Indians of the
-Missions and the Chaco, we find the Chiriguanos and Guarayos--and these
-are Guarani. Then as far north as the equator, and as far as the river
-Napo on the Peruvian frontier, we find the flat-head Omaguas, the
-fluviatile mariners (so to say) of the Amazons; and these are Guarani
-as well.
-
-The bulk, however, of the stock is Brazilian; indeed, _Brazilian_ and
-_Guarani_ have been sometimes used as synonyms. There are, however,
-other Guarani in Buenos Ayres; there are Guarani on the boundaries of
-Guiana; and there are Guarani at the foot of the Andes. But amidst the
-great sea of the Guarani populations, fragments of other families stand
-out like islands; and this makes it likely that the family in question
-has been aggressive and intrusive, has effected displacements, and has
-superseded a number of transitional varieties.
-
-_The Caribs_ approach, without equalling, the Guarani, in the magnitude
-of their area. This lies mostly in Guiana and Venezuela. The chief
-population of Trinidad _is_, that of the Antilles _was_, Carib. The
-Caribs, the Inca Peruvians, the Pampa horsemen, and the Fuegian boatmen
-represent the four extremes of the South American populations.
-
-In some of the Brazilian tribes, the oblique eye of the Chinese and
-Mongolians occurs.
-
-In order to show the extent to which a multiplicity of small
-families may not only exist, but exist in the neighbourhood of great
-ethnological areas, I will enumerate those tribes of the Missions,
-Brazil, Guiana, and Venezuela, for which vocabularies have been
-examined, and whereof the languages are believed, either from the
-comparison of specimens, or on the strength of direct evidence, to be
-mutually unintelligible; premising that differences are more likely
-to be exaggerated than undervalued, and that the number of tribes not
-known in respect to their languages is probably as great again as that
-of the known ones.
-
-A. Between the Andes, the Missions, and the 15' and 17' S. L. come the
-Yurakares; whose language is said to differ from that of the Moctns,
-Tacana, and Apolistas, as much as these differ amongst themselves.
-
-B. In the Missions come--1. The Moxos. 2. The Movima. 3. The Cayuvava.
-4. The Sapiboconi--these belonging to Moxos. In Chiquitos are--1. The
-Covareca. 2. The Curuminaca. 3. The Curavi. 4. The Curucaneca. 5. The
-Corabeca. 6. The Samucu.
-
-C. In Brazil, the tribes, other than Guarani, of which I have seen
-vocabularies representing mutually unintelligible tongues, are--
-
-1. The Botocudo, fiercest of cannibals.
-
-2. The Goitaca, known to the Portuguese as _Coroados_ or _Tonsured_.
-
-3. The Camacan with several dialects.
-
-4. The Kiriri and Sabuja.
-
-5. The Timbira.
-
-6. The Pareci, the predominant population of the Mata Grosso.
-
-7. The Mundrucu, on the southern bank of the Amazons between the rivers
-Mauh and Tabajos.
-
-8. The Muru.
-
-9, 10, 11. The Yameo, Maina, and Chimano between the Madera and the
-Ucayale.
-
-12. The Coretu, the only one out of forty tribes known to us by a
-vocabulary, for the parts between the left bank of the Amazons and the
-right of the Rio Negro.
-
-D. Of French, Spanish, and Dutch Guiana I know but little. Upon
-_British_ Guiana a bright light has been thrown by the researches of
-Sir R. Schomburgk. Here, besides numerous well-marked divisions of the
-Carib group, we have--
-
-1. The Warows, arboreal boatmen--boatmen because they occupy the Delta
-of the Orinoco, and the low coast of Northern Guiana--and arboreal
-because the floods drive them up into the trees for a lodging. In
-physical form the Warows are like their neighbours; but their language
-has been reduced to no class, and their peculiar habits place them in
-strong contrast with most other South Americans. They are the Marshmen
-of a country which is at once a delta and a forest.
-
-2. The Taruma.
-
-3. The Wapisiana, with the Atrai, Dari, and Amaripas as extinct, or
-nearly extinct, sections of them--themselves only a population of four
-hundred.
-
-E. Venezuela means the water-system of Orinoco, and here we have the
-mutually unintelligible tongues of--
-
-1. _The Salivi_, of which the Aturi are a division--the Aturi known
-from Humboldt's description of their great sepulchral cavern on the
-cataracts of the Orinoco; where more than six hundred bodies were
-preserved in woven bags or baskets--some mummies, some skeletons, some
-varnished with odoriferous resins, some painted with arnotto, some
-bleached white, some naked. This custom re-appears in parts of Guiana.
-The Salivi have undergone great displacement; since there is good
-reason for believing that their language was once spoken in Trinidad.
-
-2. _The Maypures._
-
-3. _The Achagua._
-
-4. _The Yarura_, to which the _Betoi_ is allied; and possibly--
-
-_The Ottomaka._--These are the _dirt-eaters_. They fill their stomach
-with an unctuous clay, found in their country; and that, whether food
-of a better sort be abundant or deficient.
-
-There is plenty of difference here; still where there is difference in
-some points there is so often agreement in others that no very decided
-difficulties are currently recognized as lying against the doctrine
-of the South Americans being specifically connected. When such occur,
-they are generally inferences from either the superior civilization
-of the ancient Peruvians or from the peculiarity of their skulls. The
-latter has been considered. The former seems to be nothing different
-in kind from that of several other American families--the Muysca of
-New Grenada, the Mexican, and the Maya further northwards. But this
-may prove too much; since it may merely be a reason for isolating the
-Mexicans, &c. Be it so. The question can stand over for the present.
-
-Something has now been seen of two classes of phnomena which will
-appear and re-appear in the sequel--viz. the great difference in the
-physical conditions of such areas as the Fuegian, the Pampa, the
-Peruvian, and the Warows, and the contrast between the geographical
-extension of such vast groups as the Guarani, and small families like
-the Wapisiana, the Yurakares, and more than twenty others.
-
-There is a great gap between South and Central America: nor is it safe
-to say that the line of the Andes (or the Isthmus of Darien) gives
-the only line of migration. The islands that connect Florida and the
-Caraccas must be remembered also.
-
-The natives of New Grenada are but imperfectly known. In Veragua a
-few small tribes have been described. In Costa Rica there are still
-Indians--but they speak, either wholly or generally, Spanish. The same
-is, probably, the case in Nicaragua. The Moskito Indians are dashed
-with both negro and white blood, and are Anglicized in respect to
-their civilization--such as it is. Of the West Indian Islanders none
-remain but the dark-coloured Caribs of St. Vincents. In Guatimala,
-Peruvianism re-appears; and architectural remains testify an industrial
-development--agriculture, and life in towns. The intertropical Andes
-have an Art of their own; essentially the same in Mexico and Peru;
-seen to the best advantage in those two countries, yet by no means
-wanting in the intermediate districts; remarkable in many respects,
-but not more remarkable than the existence of three climates under one
-degree of latitude.
-
-Mexico, like Peru, has been isolated--and that on the same principle.
-Yet the gyptians of the New World cannot be shown to have exclusively
-belonged to any one branch of its population. In Guatimala and
-Yucatan--where the ruins are not inferior to those of the Astek[14]
-country--the language is the Maya, and it is as unreasonable to suppose
-that the Asteks built these, as to attribute the Astek ruins to Mayas.
-It is an illegitimate assumption to argue that, because certain
-buildings were contained within the empire of Montezuma, they were
-therefore Astek in origin or design. More than twenty other nations
-occupied that vast kingdom; and in most parts of it, _where stone is
-abundant_, we find architectural remains.
-
-Architecture, cities, and the consolidation of empire which they
-determine, keep along the line of the Andes. They also stand in an
-evident _ratio_ to the agricultural conditions of the soil and
-climate. The Chaco and Pampa habits which stood so much in contrast
-with the industrial civilization of Peru, and so coincided with the
-open prairie character of the country, re-appear in Texas. They
-increase in the great valley of the Mississippi. Nevertheless the
-Indians of Florida, the Carolinas, Tennessee, Kentucky, Virginia, and
-the old _forests_ were partially agricultural. They were also capable
-of political consolidation. Powhattan, in Virginia, ruled over kings
-and sub-kings even as Montezuma did. Picture-writing--so-called--of
-which much has been said as a Mexican characteristic, is being found
-every day to be commoner and commoner amongst the Indians of the United
-States and Canada.
-
-In an alluvial soil the barrow replaces the pyramid. The vast
-sepulchral mounds of the Valley of the Mississippi are the subjects of
-one of the valuable works[15] of the present time.
-
-The Natchez, known to the novelist from the romance of Chateaubriand,
-are known to the ethnologist as pre-eminent amongst the Indians of
-the Mississippi for their Mexican characteristics. They flattened the
-head, worshiped the sun, kept up an undying fire, recognized a system
-of caste, and sacrificed human victims. Yet to identify them with
-the Asteks, to assume even any extraordinary intercourse, would be
-unsafe. Their traditions, indeed, suggest the idea of a migration;
-but their language contradicts their traditions. They are simply what
-the other natives of Florida were. I see in the accounts of the early
-Appalachians little but Mexicans and Peruvians _minus_ their metals,
-and gems, and mountains.
-
-The other generalities of North America are those of Brazil, Peru,
-and Patagonia repeated. The Algonkins have an area like the Guarani,
-their coast-line only extending from Labrador to Cape Hatteras. The
-Iroquois of New York and the Carolinas--a broken and discontinuous
-population--indicate encroachment and displacement; they once, however,
-covered perhaps as much space as the Caribs. The Sioux represent the
-Chaco and Pampa tribes. Their country is a hunting-ground, with its
-relations to the northern Tropic and the Arctic Circle, precisely those
-of the Chaco and Pampas to the Southern and Antarctic.
-
-The western side of the Rocky Mountains is more Mexican than the
-eastern; just as Chili is more Peruvian than Brazil.
-
-I believe that if the Pacific coast of America had been the one
-first discovered and fullest described, so that Russian America,
-New Caledonia, Queen Charlotte's Archipelago, and Nutka Sound, had
-been as well known as we know Canada and New Brunswick, there would
-never have been any doubts or difficulties as to the origin of the
-so-called Red Indians of the New World; and no one would ever have
-speculated about Africans finding their way to Brazil, or Polynesians
-to California. The common-sense _prim facie_ view would have been
-admitted at once, instead of being partially refined on and partially
-abandoned. North-eastern Asia would have passed for the fatherland
-to North-western America, and instead of Chinese and Japanese
-characteristics creating wonder when discovered in Mexico and Peru,
-the only wonder would have been in the rarity of the occurrence.
-But geographical discovery came from another quarter, and as it was
-the Indians of the Atlantic whose history first served as food for
-speculation, the most natural view of the origin of the American
-population was the last to be adopted--perhaps it has still to be
-recognized.
-
-The reason for all this lies in the following fact. The Eskimo, who
-form the only family common to the Old and the New World, stand in a
-remarkable contrast to the unequivocal and admitted American aborigines
-of Labrador, Newfoundland, Canada, the New England States, New York,
-and the other well-known Indians in general. Size, manners, physical
-conformation, and language, all help to separate the two stocks. But
-this contrast extends only to the parts _east_ of the Rocky Mountains.
-On the west of them there is no such abruptness, no such definitude,
-no such trenchant lines of demarcation. The Athabascan dialects of New
-Caledonia and Russian America are notably interspersed with Eskimo
-words, and _vice vers_. So is the Kolch tongue of the parts about
-New Archangel. As for a remarkable dialect called the Ugalents (or
-Ugyalyackhmutsi) spoken by a few families about Mount St. Elias, it
-is truly transitional in character. Besides this, what applies to the
-languages applies to the other characteristics as well.
-
-The lines of separation between the Eskimo and the non-Eskimo Americans
-are as faint on the Pacific, as they are strong on the Atlantic side of
-the continent.
-
-What accounts for this? The phnomenon is by no means rare. The
-Laplander, strongly contrasted with the Norwegian on the west,
-graduates into the Finlander on the east. The relation of the Hottentot
-to the Kaffre has been already noticed. So has the hypothesis
-that explains it. One stock has encroached upon another, and the
-transitional forms have been displaced. In the particular case before
-us, the encroaching tribes of the Algonkin class have pressed upon the
-Eskimo from the south; and just as the present Norwegians and Swedes
-now occupy the country of a family which was originally akin to the
-Laps of Lapland (but with more southern characters), the Micmacs and
-other Red Men have superseded the southerly and transitional Eskimo.
-Meanwhile, in North-_western_ America no such displacement has taken
-place. The families still stand _in situ_; and the phnomena of
-transition have escaped obliteration.
-
-Just as the Eskimo graduate in the American Indian, so do they pass
-into the populations of North-eastern Asia--language being the
-instrument which the present writer has more especially employed in
-their affiliation. From the Peninsula of Aliaska to the Aleutian chain
-of islands, and from the Aleutian chain to Kamskatka is the probable
-course of the migration from Asia to America--traced backwards, _i.e._
-from the goal to the starting-point, from the circumference to the
-centre.
-
-Then come two conflicting lines. The Aleutians may have been either
-Kamskadales or Curile Islanders. In either language there is a
-sufficiency of vocables to justify either notion. But this is a mere
-point of minute ethnology when compared with the broader one which has
-just preceded it. The Japanese and Corean populations are so truly
-of the same class with the Curile islanders, and the Koriaks to the
-north of the sea of the Okhotsk are so truly Kamskadale, that we may
-now consider ourselves as having approached our conventional centre
-so closely as to be at liberty to leave the parts in question for the
-consideration of another portion of the circumference--another extreme
-point of divergence.
-
-II. _From Van Diemen's Land to the South-Eastern parts of Asia._--The
-aborigines of Van Diemen's Land, conveniently called Tasmanians, have a
-fair claim, when considered by themselves, to be looked upon as members
-of a separate species. The Australians are on a level low enough to
-satisfy the most exaggerated painters of a _state of nature_; but the
-Tasmanians are, apparently, lower still. Of this family but a few
-families remain--occupants of Flinders' Island, whither they have been
-removed by the Van Diemen's Land Government. And here they decrease;
-but whether from want of room or from intermarriage is doubtful. The
-effects of neither have been fairly investigated. From the Australians
-they differ in the texture of their hair--the leading diagnostic
-character. The Tasmanian is shock-headed, with curled, _frizzy_, matted
-and greased locks. None of their dialects are intelligible to any
-Australian, and the commercial intercourse between the two islands
-seems to have been little or none. Short specimens of four mutually
-unintelligible dialects are all that I have had the opportunity of
-comparing. They belong to the same class with those of Australia, New
-Guinea, and the Papua islands; and this is all that can safely be said
-about them.
-
-It is an open question whether the Tasmanians reached Van Diemen's Land
-from South Australia, from Timor, or from New Caledonia--the line of
-migration having, in this latter case, wound _round_ Australia, instead
-of stretching _across_ it. Certain points of resemblance between the
-New Caledonian and Tasmanian dialects suggest this refinement upon the
-_prim facie_ doctrine of an Australian origin; and the texture of the
-hair, as far as it proves anything, goes the same way.
-
-Australia is radically and fundamentally the occupancy of a single
-stock; the greatest sign of difference between its numerous tribes
-being that of language. Now this is but a repetition of the
-philological phnomena of America. The blacker and ruder population
-of Timor represents the great-great ancestors of the Australians; and
-it was from Timor that Australia was, apparently, peopled. I feel
-but little doubt on the subject. Timor itself is connected with the
-Malayan peninsula by a line of dark-coloured, rude, and fragmentary
-populations, to be found in Ombay and Floris at the present moment,
-and inferred to have existed in Java and Sumatra before the development
-of the peculiar and encroaching civilization of the Mahometan Malays.
-
-It is in the Malayan peninsula that another line of migration
-terminates. From New Caledonia to New Guinea a long line of
-islands--Tanna, Mallicollo, Solomon's Isles, &c.--is occupied by a
-dark-skinned population of rude Papuas, with Tasmanian rather than
-Australian hair, _i.e._ with hair which is frizzy, crisp, curled, or
-mop-headed, rather than straight, lank, or only wavy. This comes from
-New Guinea; New Guinea itself comes from the Eastern Moluccas; _i.e._
-from their darker populations. These are of the same origin with those
-of Timor; though the lines of migration are remarkably distinct. One is
-from the Moluccas to New Caledonia _vi_ New Guinea; the other is _vi_
-Timor to Australia.
-
-Both these migrations were early; earlier than the occupancy of
-Polynesia. The previous occupancy of Australia and New Guinea proves
-this; and the greater differences between the different sections of the
-two populations do the same.
-
-III. _From Easter Island to the South-Eastern parts of Asia._--The
-northern, southern, and eastern extremities of Polynesia are the
-Sandwich Islands, New Zealand, and Easter Island respectively. These
-took their occupants from different islands of the great group to which
-they belong; of which the Navigators' Islands were, probably, the first
-to be peopled. The Radack, Ralik, Caroline, and Pelew groups connect
-this group with either the Philippines or the Moluccas; and when we
-reach these, we arrive at the point where the Papuan and Polynesian
-lines diverge. Just as the Papuan line overlapped or wound round
-Australia, so do the Micronesians and Polynesians form a circuit round
-the whole Papuan area.
-
-As the languages, both of Polynesia and Micronesia, differ from each
-other far less than those of New Guinea, the Papuan Islands, and
-Australia, the separation from the parent stock is later. It is, most
-probably, through the Philippines that this third line converges
-towards the original and continental source of all three. This is the
-south-eastern portion of the Asiatic Continent, or the Indo-Chinese
-Peninsula.
-
-The Malay of the Malayan Peninsula is an _inflected_ tongue as opposed
-to the Siamese of Siam, which belongs to the same class as the Chinese,
-and is monosyllabic. This gives us a convenient point to stop at.
-
-In like manner the Corean and Japanese tongues, with which we broke off
-the American line of migration, were polysyllabic; though the Chinese,
-with which they came in geographical contact, was monosyllabic.
-
-The most remarkable fact connected with the Oceanic stock is the
-presence of a certain number of Malay and Polynesian words in the
-language of an island so distant as Madagascar; an island not only
-_distant from_ the Malayan Peninsula, but _near to_ the Mozambique
-coast of Africa--an ethnological area widely different from the Malay.
-
-Whatever may be the inference from this fact--and it is one upon
-which many very conflicting opinions have been founded--its reality
-is undoubted. It is admitted by Mr. Crawfurd, the writer above all
-others who is indisposed to admit the Oceanic origin of the Malagasi,
-and it is accounted for as follows:--"A navigation of 3000 miles of
-open sea lies between them[16], and a strong trade-wind prevails in
-the greater part of it. A voyage from the Indian Islands to Madagascar
-is possible, even in the rude state of Malayan navigation; but return
-would be wholly impossible. Commerce, conquests, or colonization, are,
-consequently, utterly out of the question, as means of conveying any
-portion of the Malayan language to Madagascar. There remains, then, but
-one way in which this could have taken place--the fortuitous arrival
-on the shores of Madagascar of tempest-driven Malayan _praus_. The
-south-east monsoon, which is but a continuation of the south-east
-trade-wind, prevails from the tenth degree of south latitude to the
-equator, its greatest force being felt in the Java Sea, and its
-influence embracing the western half of the island of Sumatra. This
-wind blows from April to October, and an easterly gale during this
-period might drive a vessel off the shores of Sumatra or Java, so as
-to make it impossible to regain them. In such a situation she would
-have no resource but putting before the wind, and making for the first
-land that chance might direct her to; and that first land would be
-Madagascar. With a fair wind and a stiff breeze, which she would be
-sure of, she might reach that island, without difficulty, in a month.
-* * * The occasional arrival in Madagascar of a shipwrecked _prau_
-might not, indeed, be sufficient to account for even the small portion
-of Malayan found in the Malagasi; but it is offering no violence to
-the manners or history of the Malay people, to imagine the probability
-of a piratical fleet, or a fleet carrying one of those migrations of
-which there are examples on record, being tempest-driven, like a single
-_prau_. Such a fleet, well equipped, well stocked, and well manned,
-would not only be fitted for the long and perilous voyage, but reach
-Madagascar in a better condition than a fishing or trading boat. It may
-seem, then, not an improbable supposition, that it was through one or
-more fortuitous adventures of this description, that the language of
-Madagascar received its influx of Malayan."
-
-As a supplement to the remarks of Mr. Crawfurd, I add the following
-account from Mr. M. Martin:--"Many instances have occurred of the
-slaves in Mauritius seizing on a canoe, or boat, at night-time, and
-with a calabash of water and a few manioc, or Cassada roots, pushing
-out to sea and endeavouring to reach across to Madagascar or Africa,
-through the pathless and stormy ocean. Of course they generally perish,
-but some succeed. We picked up a frail canoe within about a hundred
-miles of the coast of Africa; it contained five runaway slaves, one
-dying in the bottom of the canoe, and the others nearly exhausted.
-They had fled from a harsh French master at the Seychelles, committed
-themselves to the deep without compass or guide, with a small quantity
-of water and rice, and trusting to their fishing-lines for support.
-Steering by the stars, they had nearly reached the coast from which
-they had been kidnapped, when nature sank exhausted, and we were just
-in time to save four of their lives. So long as the wanderers in search
-of home were able to do so, the days were numbered by notches on the
-side of the canoe, and twenty-one were thus marked when met with by our
-vessel."
-
-These extracts have been given for the sake of throwing light upon the
-most remarkable Oceanic migration known--for migration there must have
-been, even if it were so partial as Mr. Crawfurd makes it; migration
-which may make the present Malagasi Oceanic or not, according to the
-state in which they found the island at their arrival. If it were
-already peopled, the passage across the great Indian Ocean is just
-as remarkable as if it were, till then, untrodden by a human foot.
-The only additional wonder in this latter case would be the contrast
-between the Africans who missed an island so near, and the Malays who
-discovered one so distant.
-
-Individually, I differ from Mr. Crawfurd in respect to the actual
-differences between the Malay and the Malagasi, with the hesitation and
-respect due to his known acquirements in the former of these languages;
-but I differ more and more unhesitatingly from him in the valuation of
-them as signs of ethnological separation; believing, not only that the
-two languages are essentially of the same family, but that the descent,
-blood, or pedigree of the Malagasi is as Oceanic as their language.
-
-IV. _From the Cape of Good Hope to the South-western parts of
-Asia._--The Hottentots of the Cape have a better claim than any other
-members of the human kind to be considered as a separate species.
-Characteristics apparently differential occur on all sides. Morally,
-the Hottentots are rude; physically, they are undersized and weak. In
-all the points wherein the Eskimo differs from the Algonkin, or the Lap
-from the Fin, the Hottentot recedes from the Kaffre. Yet the Kaffre is
-his nearest neighbour. To the ordinary distinctions, steatomata on the
-nates and peculiarities in the reproductive organs have been superadded.
-
-Nevertheless, a very scanty collation gives the following philological
-similarities; the Hottentot dialects[17] being taken on the one side
-and the other African languages[18] on the other. I leave it to the
-reader to pronounce upon the import of the table; adding only the
-decided expression of my own belief that the coincidences in question
-are too numerous to be accidental, too little onomatopoeic to be
-organic, and too widely as well as too irregularly distributed to be
-explained by the assumption of intercourse or intermixture.
-
- _English_ sun.
- Saab _t'koara._
- Hottentot _sorre._
- Corana _sorob._
- Agow _quorah._
- Somauli _ghurrah._
- Kru _guiro._
- Kanga _jiro._
- Wawn _jirri._
-
- _English_ tongue.
- Corana _tamma._
- Bushman _t'inn._
- Fertit _timi._
-
- _English_ neck.
- Bushman _t'kau._
- Darfur _kiu._
-
- _English_ hand.
- Corana _t'koam._
- Shilluck _kiam._
-
- _English_ tree.
- Corana _peikoa._
- Bushman _t'hauki._
- Shilluck _yuke._
-
- _English_ mountain.
- Corana _teub._
- Falasha _duba._
-
- _English_ ear.
- Corana _t'naum._
- Bullom _naimu._
-
- _English_ star.
- Corana _kambrokoa._
- Kossa _rumbereki._
-
- _English_ bird.
- Bushman _t'kanni._
- Mandingo _kuno._
-
- _English_ sleep.
- Corana _t'kchom._
- Bushman _t'koing._
- Susu _kima._
- Howssa _kuana._
-
- _English_ fire.
- Corana _taib._
- Congo _tubia._
- Somauli _dub._
- Bushman _t'jih._
- Fot _diu._
- Ashantee _ojia._
-
- _English_ neck.
- Bushman _t'kau._
- Makua _tchico._
-
- _English_ die.
- Corana _t'koo._
- Bushman _tkuki._
- Makua _ocoa = dead._
-
- _English_ good.
- Corana _t'kain._
- Bushman _teteini._
- Makua _oni-touny._
-
- _English_ foot.
- Corana _t'nah._
- Hottentot _t'noah._
- Makua _nyahai._
-
- _English_ drink.
- Corana _t'kchaa._
- Howssa _sha._
-
- _English_ star.
- Bushman _tkoaati._
- Bagnon _hoquooud._
- Fulah _kode._
-
- _English_ child.
- Corana _t'kob._
- Bushman _t'katkoang._
- Bagnon _colden._
- Timmani _kalent._
- Bullom _tshant._
-
- _English_ tree.
- Bushman _t'huh._
- Seracol, &c. _ite._
-
- _English_ foot.
- Corana _t'keib._
- Bushman _t'koah._
- Sereres _akiaf._
- Waag Agau _tsab._
-
-Unless we suppose Southern Africa to have been the cradle of the human
-species, the population of the Cape must have been an extension of
-that of the Southern Tropic, and the Tropical family itself have been
-originally Equatorial. What does this imply? Even this--that those
-streams of population upon which the soil, climate, and other physical
-influences of South Africa acted, had themselves been acted on by the
-intertropical and equatorial influences of the Negro countries. Hence
-the human stock upon which the physical conditions had to act, was
-as peculiar as those conditions themselves. It was not in the same
-predicament with the intertropical South Americans. Between these
-and the hypothetical centre in Asia there was the Arctic Circle and
-the Polar latitudes--influences that in some portion of the line of
-migration must have acted on their ancestors' ancestors.
-
-It was nearer the condition of the Australians. Yet the equatorial
-portion of the line of migration of these latter had been very
-different from that of the Kaffres and the Hottentots. It was narrow
-in extent, and lay in fertile islands, cooled by the breezes and
-evaporation of the ocean, rather than across the arid table-land of
-Central Africa--the parts between the Gulf of Guinea and the mouth of
-the river Juba.
-
-Between the Hottentots and their next neighbours to the north there
-are many points of difference. Admitting these to a certain extent, I
-explain them by the assumption of encroachment, displacement, and the
-abolition of those intermediate and transitional tribes which connected
-the northern Hottentots with the southern Kaffres.
-
-And here I must remark, that the displacement itself is no assumption
-at all, but an historical fact; since within the last few centuries
-the Amakosa Kaffres alone have extended themselves at the expense of
-different Hottentot tribes, from the parts about Port Natal to the
-head-waters of the Orange River.
-
-It is only the transitional character of the annihilated populations
-that is an assumption. I believe it--of course--to be a legitimate one;
-otherwise it would not have been made.
-
-On the other hand I consider it illegitimate to assume, without
-inquiry, so broad and fundamental a distinction between the two stocks
-as to attribute all points of similarity to intercourse only--none to
-original affinity. Yet this is done largely. The Hottentot language
-contains a sound which I believe to be an _in_-aspirated _h_, _i. e._
-a sound of _h_ formed by _drawing in_ the breath, rather than by
-_forcing it out_--as is done by the rest of the world. This is called
-the _click_. It is a truly inarticulate sound; and as the common _h_
-is found in the language as well, the Hottentot speech presents the
-remarkable phenomenon of _two_ inarticulate sounds, or two sounds
-common to man and the lower animals. As a point of anthropology this
-may be of value: in ethnology it has probably been misinterpreted.
-
-It is found in _one_ Kaffre dialect. What are the inferences? That it
-has been adopted from the Hottentot by the Kaffre; just as a Kaffre gun
-has been adopted from the Europeans. This is one of them.
-
-The other is that the sound in question is less unique, less
-characteristic, and less exclusively Hottentot than was previously
-believed.
-
-Now this is certainly not one whit less legitimate than the former; yet
-the former is the commoner notion. Perhaps it is because it flatters
-us with a fresh fact, instead of chastening us by the correction of an
-over-hasty generalization.
-
-Again--the root _t-k_ (as in _tixo_, _tixme_, _utiko_) is at once
-Hottentot and Kaffre. It means either a Deity or an epithet appropriate
-to a Deity. Surely the doctrine that the Kaffres have simply borrowed
-part of their theological vocabulary from the Hottentots is neither the
-only nor the most logical inference here.
-
-The Kaffre area is so large that it extends on both sides of Africa to
-the equator; and the contrast which it supplies when compared with the
-small one of the Hottentots is a repetition of the contrasts already
-noticed in America.
-
-The peculiarities of the Kaffre stock are fully sufficient to justify
-care and consideration before we place them in the same class either
-with the true Negros, or with the Gallas, Nubians, Agows, and other
-Africans of the water-system of the Nile. Yet they are by no means
-of that broad and trenchant kind which many have fancied them. The
-undoubted Kaffre character of the languages of Angola, Loango, the
-Gaboon, the Mozambique and Zanzibar coasts is a fact which must run
-through all our criticism. If so, it condemns all those extreme
-inferences which are drawn from the equally undoubted peculiarities
-of the Kaffres of the Cape. And why? Because these last are extreme
-forms; extreme, rather than either typical, or--what is more
-important--transitional.
-
-Let us, however, look to them. What find we then? Until the
-philological evidence in favour of the community of origin of the
-intertropical Africans of Congo on the west, and of Inhambame, Sofala,
-the Mozambique, &c. on the east, was known, no one spoke of the natives
-in any of those countries as being anything else but Negro, or thought
-of enlarging upon such differences as are now found between them and
-the typical Black.
-
-Even in respect to the languages, there are transitional dialects in
-abundance. In Mrs. Kilham's tables of 31 African languages, the last
-is a _Kongo_ vocabulary, all the rest being Negro. Now this Kongo
-vocabulary, which is truly Kaffre, differs from the rest so little
-more than the rest do from each other, that when I first saw the list,
-being then strongly prepossessed by the opinion that the Kaffre stock
-of tongues was, to a great extent, a stock _per se_, I could scarcely
-believe that the true Kongo and Kaffre language was represented; so I
-satisfied myself that it was so, by a collation with other undoubted
-vocabularies, before I admitted the inference. And this is only one
-fact out of many[19].
-
-Again--the Negros themselves are referable to an extreme rather than
-a normal type; and so far are they from being co-extensive with the
-_Africans_, that it is almost exclusively along the valleys of rivers
-that they are to be found. There are none in the extra-tropical parts
-of Northern, none in the corresponding parts of Southern Africa; and
-but few on the table-lands of even the two sides of the equator. Their
-areas, indeed, are scanty and small; one lies on the Upper Nile, one
-on the Lower Gambia and Senegal, one on the Lower Niger, and the last
-along the western coast, where the smaller rivers that originate in the
-Kong Mountains form hot and moist alluvial tracts.
-
-From whatever other Africans the Negros are to be separated, they are
-not to be disconnected from the Kaffres, the chief points of contact
-and transition being the parts about the Gaboon.
-
-Neither are the Kaffres to be too trenchantly cut off from the
-remarkable families of the Sahara, the range of Atlas, and the coasts
-of the Mediterranean--families which it is convenient to take next in
-order; not because this is the sequence which most closely suits either
-their geography or their ethnology, but because the criticism which
-has lately been applied to them best helps us in the criticism of the
-present affiliations.
-
-On the confines of Egypt, in the oasis of Siwah, we find the most
-eastern members of the great Berber, Amazirgh, or Kabyle family; and
-we find them as far west as the Canary Isles, of which they were the
-occupants as long as a native population occupied them at all. Members
-of the same stock were the ancient subjects of Jugurtha, Syphax, and
-Masinissa. Mr. Francis Newman, who has paid more attention to the
-speech of the Berber tribes than any Englishman (perhaps than any
-European), has shown that it deserves the new and convenient name of
-_Sub_-Semitic--a term to be enlarged on.
-
-Let us take a language in its first state of inflection, when passing
-from the monosyllabic form of the Chinese and its allied tongues, it
-just begins to incorporate with its hitherto unmodified nouns and
-verbs, certain prepositions denoting _relation_, certain adverbs
-denoting _time_, and certain pronouns of person or possession; by means
-of all which it gets equivalents to the cases, tenses and persons of
-the more advanced forms of speech.
-
-This is the germ of Conjugation and Declension; of the Accidents
-of Grammar. Let us, however, go farther. Over and above the simple
-juxtaposition and incipient incorporation of these previously separable
-and independent particles, let there be certain internal ones; those,
-for instance, which convert the English Present Tenses _fall_ and
-_speak_ into the Preterites _fell_ and _spoke_--or something of the
-same sort.
-
-Farther still. Let such changes of _accent_ as occur when we form
-an adjective like _tyrnnical_, from a substantive like _trant_, be
-superadded.
-
-The union of such processes as these will undoubtedly stamp a
-remarkable character upon the language in which they appear.
-
-But what if they go farther? or what, if without actually going
-farther, the tongues which they characterize find expositors who
-delight in giving them prominence, and also exaggerate their import?
-This is no hypothetical case.
-
-A large proportion of roots almost necessarily contain three
-consonants: e. g. _bread_, _stone_, &c., pronounced _bred_, _stn_, &c.
-This is one fact.
-
-In many languages there is an inability to pronounce two consonants
-belonging to the same syllable, in immediate succession; an inability
-which is met by the insertion of an intervening vowel. The Finlander,
-instead of _Krist_, must say either _Ekristo_ or _Keristo_. This
-principle, in English, would convert _bred_ into _bered_ or _ebred_,
-and _stn_ into _estn_ or _setn_. This is another fact.
-
-These two and the preceding ones should now be combined. A large
-proportion of roots containing three consonants may induce a grammarian
-to coin such a term as _triliteralism_, and to say that this
-_triliteralism_ characterizes a certain language.
-
-Then, as not only these consonants are separated from one another
-by intervening vowels, but as the vowels themselves are subject to
-change, (these changes acting upon the accentuation,) the triliteralism
-becomes more important still. The consonants look like the framework
-or skeleton of the words, the vowels being the modifying influences.
-The one are the _constants_, the other the _variants_; and _triliteral
-roots with internal modifications_ becomes a philological byword which
-is supposed to represent a unique phenomenon in the way of speech,
-rather than the simple result of two or three common processes united
-in one and the same language.
-
-But the force of system does not stop here. Suppose we wished to
-establish the paradox that the English was a language of the sort
-in question. A little ingenuity would put us up to some clever
-legerdemain. The convenient aspirate _h_--like the bat in the fable
-of the birds and beasts at war--might be a consonant when it was
-wanted to make up the complement of three, and a vowel when it was _de
-trop_. Words like _pity_ might be made triliteral (_triconsonantal_)
-by doubling the _tt_; words like _pitted_, by ejecting it. Lastly, if
-it were denied that two consonants must necessarily be separated by a
-vowel, it would be an easy matter to say that between such sounds as
-the _n_ and _r_ in _Henry_, the _b_ and _r_ in _bread_, the _r_ and _b_
-in _curb_, there was really a very short vowel; and that _Hen[)e]ry_,
-_b[)e]red_, _cur[)u]b_, were the true sounds; or that, if they were not
-so in the nineteenth century, they were two thousand years ago.
-
-Now let all this be taught and believed, and who will not isolate the
-language in which such remarkable phenomena occur?
-
-All this _is_ taught and believed, and consequently there _is_ a
-language, or rather a group of languages, thus isolated.
-
-But the isolation does not stop with the philologist. The anatomist and
-the historian support it as well. The nations who speak the language in
-question are in the neighbourhood of Blacks, but without being Blacks
-themselves; and they are in contact with rude Pagans; themselves being
-eminently monotheistic. Their history also has been an influential one,
-morally and materially as well; whilst the skulls are as symmetrical
-as the skull of the famous Georgian female of our first chapter, their
-complexions fair or ruddy, and their noses so little African as to
-emulate the eagle's beak in prominent convexity. All this exaggerates
-the elements of isolation.
-
-The class or family thus isolated, which--as stated above--has a real
-existence, has been conveniently called _Semitic_; a term comprising
-the twelve tribes of Israel and the modern Jews so far as they are
-descended from them, the Syrians of ancient, and, partially, of
-modern Syria, the Mesopotamians, the Phoenicians, the Assyrians,
-the Babylonians, the Arabs, and certain populations of thiopia or
-Abyssinia.
-
-Further facts, real or supposed, have contributed to isolate this
-remarkable and important family. The Africans who were nearest to them,
-both in locality and civilization--the gyptians of the Pharaohnic
-empire, builders of the pyramids, and writers in hieroglyphics--have
-ceased to exist as a separate substantive nation. Their Asiatic
-frontagers, on the other hand, were either Persians or Armenians.
-
-Everything favoured isolation here. The Jew and gyptian were in strong
-contrast from the beginning, and all our earliest impressions are in
-favour of an over-valuation of their differences. As for the Persian,
-he was so early placed in a different class--a class which, from the
-fact of its being supposed to contain the Germans, Greeks, Latins,
-Slavonians, and Hindus as well, has been called Indo-European--that he
-had a proper and peculiar position of his own; and something almost as
-stringent in the way of demarcation applied to the Armenian. Where,
-then, were the approaches to the Semitic family to be found?
-
-Attempts were made to connect them with the Indo-Europeans; I think
-unsuccessfully. Of course there was a certain amount of relationship
-of some kind; but it by no means followed that this established the
-real affiliations. There was _a_ connexion; but not _the_ connexion.
-The reasons for this view lay partly in certain undoubted affinities
-with the Persians, and partly in the fact of the Jew, Syrian and Arab
-skulls, and the Jew, Syrian and Arab civilizations coming under the
-category of _Caucasian_.
-
-Consciously or unconsciously, most writers have gone on this
-hypothesis--naturally, but inconsiderately. Hence the rough current
-opinion has been, that if the Semitic tribes were in any traceable
-degree of relationship with the other families of the earth, that
-relationship must be sought for amongst the Indo-Europeans.
-
-The next step was to raise the Semitic class to the rank of a standard
-or measure for the affinities of unplaced families; and writers who
-investigated particular languages more readily inquired whether such
-languages were Semitic, than what the Semitic tongues were themselves.
-Unless I mistake the spirit in which many admirable investigations have
-been conducted, this led to the term _Sub_-Semitic. Men asked about the
-amount of _Semitism_ in certain families as if it were a substantive
-and inherent property, rather than what _Semitism_ itself consisted in.
-
-And now _Sub_-Semitic tongues multiplied; since Sub-Semitism was a
-respectable thing to predicate of the object of one's attention.
-
-The ancient gyptian was stated to be _Sub_-Semitic--Benfey and others
-having done good work in making it so.
-
-Mr. Newman did the same with the Berber. Meanwhile the anatomists
-acted much like the philologists, and brought the skulls of the old
-gyptians in the same class with those of the Jews and Arabs, so as to
-be Caucasian.
-
-But the Caucasians had been put in a sort of antithesis to the Negros;
-and hence came mischief. Whatever may be the views of those able
-writers who have investigated the Sub-Semitic Africans, when pressed
-for definitions, it is not too much to say that, in practice, they
-have all acted as if the moment a class became Semitic, it ceased to
-be African. They have all looked one way; that being the way in which
-good Jews and Mahometans look--towards Mecca and Jerusalem. They have
-forgotten the phnomena of correlation. If Csar is like Pompey, Pompey
-must be like Csar. If African languages approach the Hebrew, the
-Hebrew must approach them. The attraction is mutual; and it is by no
-means a case of Mahomet and the mountain.
-
-I believe that the Semitic elements of the Berber, the Coptic and the
-Galla are clear and unequivocal; in other words, that these languages
-are truly Sub-Semitic.
-
-In the languages of Abyssinia, the Gheez and Tigr, admitted, as long
-as they have been known at all, to be _Semitic_, graduate through the
-Amharic, the Falasha, the Harargi, the Gafat, and other languages which
-may be well studied in Dr. Beke's valuable comparative tables[20], into
-the Agow tongue, unequivocally indigenous to Abyssinia; and through
-this into the true Negro classes.
-
-But unequivocal as may be the Semitic elements of the Berber, Coptic
-and Galla, their affinities with the tongues of Western and Southern
-Africa are more so. I weigh my words when I say, not _equally_, but
-_more_. Changing the expression for every foot in advance which can
-be made towards the Semitic tongues in one direction, the African
-philologist can go a yard towards the Negro ones in the other[21].
-
-Of course, the proofs of all this in full detail would fill a large
-volume; indeed, the exhaustion of the subject and the annihilation of
-all possible and contingent objections would fill many. The position,
-however, of the present writer is not so much that of the engineer who
-has to force his water up to a higher uphill by means of pumps, as it
-is that of the digger and delver who merely clears away artificial
-embankments which have hitherto prevented it finding its own level
-according to the common laws of nature. He has little fear from the
-results of separate and independent investigation, when a certain
-amount of preconceived notions have been unsettled.
-
-To proceed with the subject--the convergence of the lines of migration
-in Africa is broken or unbroken, clear or indistinct, continuous or
-irregular, to much the same extent, and much in a similar manner,
-with those of America. The moral contrasts which were afforded by
-the Mexicans and Peruvians reappear in the case of the gyptians and
-the Semitid. As to the Hottentots--they, _perhaps_, are more widely
-separated from their next of kin than any Americans, the Eskimo not
-being excepted; so much so, that if the phnomena of their language be
-either denied or explained away, they may pass for a new species.
-
-Now if the reader have attended to the differences between the
-_Ethnological_ and the _Anthropological_ principles of classification,
-he must have inferred the necessity of certain differences of
-nomenclature, since it is hardly likely that the terms which suit the
-one study will exactly fit the other. And such is really the case. If
-the word _Negro_ mean the combination of woolly hair, with a jetty
-skin, depressed nose, thick lips, narrow forehead, acute facial angle,
-and prominent jaw, it applies to Africans as widely different from
-each other as the Laplander is from the Samoeid and Eskimo, or the
-Englishman from the Finlander. It applies to the inhabitants of certain
-portions of different river-systems, _independent of relationship_--and
-_vice vers_. The Negros of Kordofan are nearer in descent to the Copts
-and Arabs than are the lighter-coloured and more civilized Fulahs.
-They are also nearer to the same than they are to the Blacks of the
-Senegambia. If this be the case, the term has no place in Ethnology,
-except so far as its extensive use makes it hard to abandon. Its
-real application is to Anthropology, wherein it means the effect of
-certain influences upon certain intertropical Africans, irrespective
-of descent, but not irrespective of physical condition. As truly as a
-short stature and light skin coincide with the occupancy of mountain
-ranges, the Negro physiognomy coincides with that of the alluvia of
-rivers. Few writers are less disposed to account for ethnological
-differences by reference to a change of physical conditions rather
-than original distinction of species than Dr. Daniell; nevertheless,
-he expressly states that when you leave the low swamps of the Delta of
-the Niger for the sandstone country of the interior, the skin becomes
-fairer, and black becomes brown, and brown yellow.
-
-Of the African populations most immediately in contact with the typical
-Negro of the western coast, the fairest are the Nufi (conterminous with
-the Ibos of the Lower Niger) and the Fulahs who are spread over the
-highlands of Senegambia, as far in the interior as Sakat, and as far
-south as the Nufi frontier.
-
-On the other hand, the darkest of the fairer families are the Tuaricks
-of Wadreag, who belong to the Berber family, and the Sheyga Arabs of
-Nubia.
-
-The Nubians themselves, or the natives of the Middle Nile between gypt
-and Sennaar, are truly transitional in features between the gyptians
-and the Blacks of Kordofan. So they are in language and apparently in
-civilizational development.
-
-The best measure of capacity, in this respect, on the part of those
-Africans who have been less favoured by external circumstances and
-geographical position than the ancient gyptians, is to be found
-amongst the Mandingos and Fulahs, each of which nations has adopted the
-Mahometan religion and some portion of the Arabic literature along with
-it. Of large towns there are more in _Negro_ Africa than there has ever
-been in Mongolia and Tartary. Yet the Tartars are neither more nor less
-than Turks like those of Constantinople, and the Mongolians are closely
-connected with the industrial Chinese.
-
-That the uniformity of languages throughout Africa is greater than it
-is either in Asia or Europe, is a statement to which I have not the
-least hesitation in committing myself.
-
-And now, having brought the African migration--to which I allot the
-Semitic populations of Arabia, Syria, and Babylonia--from its extremity
-at the Cape to a point so near the hypothetical centre as the frontiers
-of Persia and Armenia, I leave it for the present.
-
- * * * * *
-
-The English of England are not the earliest occupants of the island.
-Before them were the ancient Britons. Were these the earliest
-occupants? Who were the men by whose foot Britain, till then the home
-of the lower animals alone, was first trodden? This is uncertain. Why
-may not the Kelts have stood in the same relation to some rude Britons
-still more primitive, that the Anglo-Saxons did to the Kelts? Perhaps
-they really did so. Perhaps, even the rude and primitive tribes thus
-assumed had aborigines who looked upon them as intruders, themselves
-having in their turn been interlopers. The chief objection against thus
-multiplying aboriginal aborigines is the rule _de non apparentibus_, &c.
-
-But Britain is an _island_. Everything relating to the natural
-history of the useful arts is so wholly uninvestigated, that no one
-has proposed even to approximate the date of the first launch of the
-first boat; in other words, of the first occupancy of a piece of land
-surrounded by water. The whole of that particular continent in which
-the first protoplasts saw light, may have remained full to overflowing
-before a single frail raft had effected the first human migration.
-
-Britain may have remained a solitude for centuries and milleniums after
-Gaul had been full. I do not suppose this to have been the case; but,
-unless we imagine the first canoe to have been built simultaneously
-with the demand for water-transport, it is as easy to allow that a
-long period intervened between that time and the first effort of
-seamanship as a short one. Hence, the date of the original populations
-of _islands_ is not in the same category with that of the dispersion of
-men and women over _continents_.
-
-On continents, we must assume the extension from one point to another
-to have been continuous--and not only this, but we may assume something
-like an equable rate of diffusion also. I have heard that the American
-population moves bodily from east to west at the rate of about eleven
-miles a year.
-
-As I use the statement solely for the sake of illustrating my subject,
-its accuracy is not very important. To simplify the calculation, let
-us say _ten_. At this rate a circle of migration of which the centre
-was (say) in the Altai range, would enlarge its diameter at the rate of
-twenty miles a year--_i.e._ ten miles at one end of the radius and ten
-at the other.
-
-Hence a point a thousand miles from the birth-place of the patriarchs
-of our species would receive its first occupants exactly one hundred
-years after the original locality had been found too limited. At this
-rate a very few centuries would people the Cape of Good Hope, and fewer
-still Lapland, the parts about Cape Comorin, the Malayan Peninsula,
-and Kamskatka--all parts more or less in the condition of extreme
-points[22].
-
-Now as long as any _continental_ extremities of the earth's surface
-remain unoccupied--the stream (or rather the enlarging circle of
-migration) not having yet reached them--the _primary_ migration is
-going on; and when all have got their complement, the _primary_
-migration is over. During this primary migration, the relations of man,
-thus placed in movement, and in the full, early and guiltless exercise
-of his high function of subduing the earth, are in conflict with
-physical obstacles, and with the resistance of the lower animals only.
-Unless--like Lot's wife--he turn back upon the peopled parts behind
-him, he has no relations with his fellow-men--at least none arising out
-of the claim of previous occupancy. In other words--during the primary
-migration--the world that lay before our progenitors was either brute
-or inanimate.
-
-But before many generations have passed away, all becomes full to
-overflowing; so that men must enlarge their boundaries at the expense
-of their fellows. The migrations that now take place are _secondary_.
-They differ from the primary in many respects. They are slower, because
-the resistance is that of Humanity to Humanity; and they are violent,
-because dispossession is the object. They are partial, abortive,
-followed by the fusion of different populations; or followed by their
-extermination--as the case may be. All, however, that we have now to
-say about them is the fact of their difference from the _primary_ one.
-
-Concerning the _secondary_ migrations we have a considerable amount of
-knowledge. History tells us of some; ethnological induction suggests
-others. The _primary_ one, however, is a great mystery. Yet it is one
-which is continually talked about.
-
-I mention it now, (having previously enlarged upon it,) for the sake
-of suggesting a question of some importance in practical Ethnology. It
-is the one suggested by the remarks upon the aborigines of Britain.
-When are we sure that the population of any part of a continent is
-_primary_--_i.e._ descended from, or representative of, the first
-occupants? Never. There are plenty of cases where, from history, from
-the phnomena of contrast, and from other ethnological arguments, we
-are quite satisfied that it is _not_ so; but none where the evidence
-is conclusive the other way. At the same time, the doctrine _de non
-apparentibus_ cautions us against assuming displacements unnecessarily.
-
-However, where we have, in addition to the absence of the signs of
-previous occupancy, an extreme locality, (_i.e._ a locality at the
-farthest distance, in a given direction, from the hypothetical centre,)
-we have _prim facie_ evidence in favour of the population representing
-a _primary_ migration. Thus:--
-
-1, 2. The Hottentots and Laplanders amongst the families of the
-Continent are probably primary.
-
-3. The Irish Gaels are the same amongst islanders.
-
-4, 5. America and the Oceanic area appear to be _primary_ in respect to
-the populations of the Continent of Asia; though within their own areas
-the displacements have been considerable.
-
-
-FOOTNOTES
-
-[11] Pickering, Races of Men, p. 19.
-
-[12] The Araucana of Ercilla.
-
-[13] D'Orbigny, Homme Amricain.
-
-[14] Astek means the Mexicans of the valley of Mexico who spoke the
-Astek language. _Mexican_, as applied to the kingdom conquered by
-Cortez, is a political rather than an ethnological term.
-
-[15] Smithsonian Contributions to Knowledge, vol. i.
-
-[16] The Indian Islands and Madagascar.
-
-[17] Viz. the Korana, Saab, Hottentot, and Bushman.
-
-[18] The Agow, Somauli, and the rest; some being spoken very far north,
-as the Agow and Seracol. This list has already been published by the
-author in his Report on Ethnological Philology (Transactions of the
-Association for the Advancement of Science, 1847).
-
-[19] A table showing this is to be found in the Transactions of the
-British Association for 1847, &c., pp. 224-228.
-
-[20] Transactions of the Philological Society, No. 33.
-
-[21] A short table of the Berber and Coptic, as compared with the
-other African tongues, may be seen in the Classical Museum, and in
-the Transactions of the British Association, &c. for 1846. In the
-Transactions of the Philological Society is a grammatical sketch of the
-Tumali language, by Dr. L. Tutshek of Munich. Now the Tumali is a truly
-Negro language of Kordofan; whilst in respect to the extent to which
-its inflections are formed by internal changes of vowels and accents,
-it is fully equal to the Semitic tongues of Palestine and Arabia.
-
-[22] Nothing is said about Cape Horn; as America in relation to Asia
-is an island. It is also, perhaps, unnecessary to repeat that both the
-rate and the centre are hypothetical--either or both may or may not
-be correct. That which is _not_ hypothetical is the approximation to
-an _equability of rate in the case of continents_. It is difficult to
-conceive any such conditions, as those which deferred the occupancy
-of islands like Madagascar and Iceland, by emigrants from Africa or
-Greenland, for an indefinite period, keeping one part of Africa or
-Greenland empty whilst another was full. Hence, the equability in
-question is a mere result of the absence, _on continents_, of any
-conditions capable of arresting it for an indefinite period. The extent
-to which it may be interfered with by other causes is no part of the
-present question.
-
-
-
-
-CHAPTER V.
-
- The Ugrians of Lapland, Finland, Permia, the Ural Mountains and
- the Volga--area of the light-haired families--Turanians--the
- Kelts of Ireland, Scotland, Wales, Gaul--the Goths--the
- Sarmatians--the Greeks and Latins--difficulties of European
- ethnology--displacement--intermixture--identification of ancient
- families--extinction of ancient families--the Etruscans--the
- Pelasgi--isolation--the Basks--the Albanians--classifications and
- hypotheses--the term Indo-European--the Finnic hypothesis.
-
-
-V. _From Lapland to North-western Asia._--That the Norwegian of Norway
-stands in remarkable contrast to the Lap of Finmark has already been
-stated. There is nothing wonderful in this. The Norwegian is a German
-from the south, and, consequently, a member of an intrusive population.
-
-The extent to which a similar contrast exists between the Lap and
-Finlander is more remarkable; since both belong to the same family. Of
-this family the Laps are an extreme branch both in respect to physical
-conformation and geographical position. The term most conveniently used
-to designate the stock in question is _Ugrian_. In Asia the Voguls,
-Ostiaks, Votiaks, Tsheremis, Morduins, and other tribes are _Ugrian_.
-
-The Laps are generally speaking swarthy in complexion, black-haired
-and black-eyed; and so are the Majiars of Hungary. The other
-Ugrians, however, are remarkable for being, to a great extent, a
-_blonde_ population. The Tshuvatsh have a light complexion with
-black and somewhat curly hair, and grey eyes. The Morduins fall
-into two divisions, the Ersad and Mokshad; of which the former are
-more frequently _red_-haired than the latter. The Tsheremiss are
-light-haired; the Voguls and Ostiaks often red-haired; the Votiaks the
-most red-haired people in the world. Of course, with this we have blue
-or grey eyes and fair skins.
-
-Few writers seem ever to have considered the exceptional character of
-this physiognomy: indeed, it is unfortunate that no term like _blanco_
-(or _branco_), denoting men lighter-coloured than the Spaniards and
-Portuguese, in the same way that _Negro_ denotes those who are darker,
-has been evolved. It is, probably, too late for it being done now.
-At any rate, complexions like those of the _fair_ portion of the
-people of England are quite as exceptional as faces of the hue of the
-Gulf-of-Guinea Blacks.
-
-Like the Negro, the White-skin is chiefly found within certain limits;
-and like _Negro_ the term _White_ is anthropological rather than
-ethnological, _i. e._ the physiognomy in question is spread over
-different divisions of our species, and by no means coincides with
-ethnological relationship.
-
-Nine-tenths of the fair-skinned populations of the world are to be
-found between 30 and 65 N. lat., and west of the Oby. Nine-tenths of
-them also are to be found amongst the following four families:--1. The
-Ugrian. 2. The Sarmatian. 3. The Gothic. 4. The Keltic.
-
-The physical conditions which most closely coincide with the
-geographical area of the _blonde_ branches of the _blonde_ families
-require more study than they have found. From the parts to north and
-south it is distinguished by the palpably intelligible differences
-of latitude. The parts to the east of it differ less evidently;
-nevertheless, they are steppes and table-lands rather than tracts of
-comparatively low forests. The _blonde_ area is certainly amongst the
-moister parts of the world[23].
-
-That the Ugrians graduate into the Turks of Tartary and
-Siberia--themselves a division of a class containing the great
-Mongolian and Tungusian branches--has been admitted by most writers;
-Schott having done the best work with the philological part of the
-question.
-
-Gabelentz has, I am informed, lately shown that the _Samoeid_ tongues
-come within the same class;--a statement which, without having seen
-his reasons, I am fully prepared to admit.
-
-Now what applies to the Samoeids[24] applies to two other classes as
-well:--
-
-1. The Yeniseians[24] on the Upper Yenisey; and
-
-2. The Yukahiri[24] on the Kolyma and Indijirka.
-
-This gives us one great stock, conveniently called _Turanian_, whereof--
-
-1. The Mongolians--
-
-2. The Tungusians--of which the Mantshs are the best known
-representatives--
-
-3. The Ugrians, falling into the Lap, Finlandic, Majiar and other
-branches;--along with
-
-4. The Hyperboreans, or Samoeids, Yeniseians, and Yukahiri--are
-branches.
-
-And this stock takes us from the North Cape to the Wall of China.
-
-VI. _From Ireland to the Western parts of Asia._--The rule already
-referred to, viz. that an island must always be considered to have been
-peopled from the nearest part of the nearest land of a more continental
-character than itself, unless reason can be shown to the contrary,
-applies to the population of Ireland; subject to which view, the point
-of emigration from Great Britain must have been the parts about the
-Mull of Cantyre; and the point of immigration into Ireland must have
-been the province of Ulster, and the parts that are nearest to Scotland.
-
-Upon this doctrine I see no reason whatever to refine, since the
-unequivocal fact of the Scotch and Irish Gaelic being the same language
-confirms it. Here, however, as in so many other cases, the opinions and
-facts by no means go together; and the notion of Scotland having been
-peopled from Ireland, and Ireland from some other country, is a common
-one. The introduction of the _Scots_ of _Scotland_ from the west, when
-examined, will be found to rest almost wholly on the following extract
-from Beda:--"procedente tempore, tertiam Scottorum nationem in parte
-Pictorum recepit, qui duce Reud de Hiberni progressi, amiciti vel
-ferro sibimet inter eos has sedes quas hactenus habent vindicrunt;
-quo videlicet duce, usque hodie Dalreudini vocantur: nam eorum lingu
-_Daal_ partem significat."
-
-Now, as this was written about the middle of the eighth century, there
-are only two statements in it that can be passed for contemporary
-evidence, viz. the assertion that at the time of Beda a portion of
-Scotland was called the country of the _Dalreudini_; and that in their
-language _daal_ meant _part_. The Irish origin, then, is grounded upon
-either an _inference_ or a _tradition_; an inference or a tradition
-which, if true, would prove nothing as to the _original_ population
-of either country; since, the reasoning which applies to the relation
-between the peninsula of Malacca and the island of Sumatra applies
-here. _There_, the population first passed from the peninsula to the
-island, and then back again--reflected so to say--from the island to
-the peninsula. _Mutatis mutandis_ this was the case with Scotland and
-Ireland, provided that there was any migration at all.
-
-Upon this point the evidence of Beda may or may not be sufficient for
-the historian. It is certainly unsatisfactory to the ethnologist.
-
-In saying this, I by no means make the disparaging insinuation that
-the historian is unduly credulous, or that the ethnologist is a
-model of caution. Neither assertion would be true. The ethnologist,
-however, like a small capitalist, cannot afford so much credit as his
-fellow-labourer in the field of Man. He is like a traveller, who,
-leaving home at the twilight of the evening, must be doubly cautious
-when he comes to a place where two roads meet. If he take the wrong
-one, he has nothing but the long night before him; and his error grows
-from bad to worse. But the historian starts with the twilight of the
-dawn; so that the further he goes the clearer he finds his way, and the
-easier he rectifies any previous false turnings. To argue from cause
-to effect is to journey in the dim light of the early morn till we
-reach the blazing noon. To argue from effect to cause is to change the
-shades of evening for the gloom of night.
-
-As Scotland is to Ireland, so is Gaul to England. From the Shannon to
-the Loire and Rhine, the stock is one; one, but not indivisible--the
-British branch (containing the Welsh) and the Gaelic (containing the
-Scotch) forming its two primary sections.
-
-Next to the Kelts come the Goths; the term _Gothic_ being a general
-designation taken from a particular people. Germany is the native
-land of these; just as Gaul was of the Kelts. Hence, they lie to the
-north of that family, as well as to the west of it. Intrusive above
-all the other populations of the earth, the branches of the Gothic
-tribes have brought themselves in contact and collision with half the
-families of the world. First, they encroached upon the Kelts, and, for
-a time, the tide of conquest fluctuated. It was the Rhine which was
-the disputed frontier--disputed as much in Csar's time as our own.
-Next, they revenged themselves on the aggressions of Rome; so that the
-Ostro-_goths_ conquered Italy, and the Visi-_goths_ Spain. Then came
-the Franks of France, and the Anglo-Saxons of England. In the ninth
-and tenth centuries the edges of the German swords turned another way,
-and Mecklenburg, Pomerania, Prussia, and part of Courland, Silesia,
-Lusatia, and Saxony were wrested from the _Sarmatians_, lying to the
-west and south-west.
-
-It is not unusual to raise the two divisions of the great Sarmatian
-stock to the rank of separate substantive groups--independent of each
-other, though intimately allied. In this case Lithuania, Livonia,
-and Courland contain the smaller division, which is conveniently and
-generally called the _Lithuanic_; the population being agricultural,
-scanty, limited to the country in opposition to the towns, and
-unimportant in the way of history; a population, which in the tenth and
-eleventh centuries was cruelly conquered under the plea of Christianity
-by the German Knights of the Sword--rivals in rapacity and bloodshed to
-their equivalents of the Temple and St. John--a population which, at
-the present moment, lies like iron between the hammer and the anvil,
-between Russia and Prussia; and which, for one brief period only,
-under the Jagellons, exercised the equivocal rights of a dominant
-and encroaching family--for one brief period only within the true
-historical ra. How far it may have done more at an earlier epoch
-remains to be considered.
-
-The other branch is the _Slavonic_; comprising the Russians, the
-Servians, the Illyrians, the Slovenians of Styria and Carinthia, the
-Slovaks of Hungary, the Tsheks of Bohemia, and the Lekhs (or Poles) of
-Poland, Mazovia, and Gallicia. A great deal is said about the future
-prospects of this stock; the doctrine of certain able historians
-being, that as they are the youngest of nations--a term somewhat
-difficult to define--and have played but a small part in the world's
-history hitherto, they have a grand career before them; a prospect
-more glorious than that of the Romano-Keltic French, or the Germanic
-English of the Old and New World. I doubt the inference, and I doubt
-the fact on which it rests. But of this more anon. The Sarmatian
-Slavono-Lithuanians are the fourth great family of Europe. They
-certainly lie in the line of migration which peopled Ireland from Asia.
-
-South of these lie two branches of a fresh stock, divided from each
-other, and presenting the difficult phnomenon of geographical
-discontinuity conjoined with ethnological affinity. Separated from
-the most southern Slavonians by the two intrusive populations of
-the Wallachians and the Majiars, and by the primitive family of the
-Albanians, come--
-
-_a._ _The Greeks_--and separated from the Slavonians of Carinthia
-and Bohemia by intrusive Germans at the present moment, and by the
-mysterious Etruscans in ancient times, come--
-
-_b._ _The Italians._--We may call these two families Latin or Hellenic
-instead of Greek and Italian, if we choose; and as the distribution of
-nations is best studied during the earliest periods of their history,
-the former terms are the better.
-
-Before we can consider the classification of these four
-families--Ugrian, Kelt, Gothic, and Grco-Latin--some fresh
-observations and certain new facts are requisite.
-
-The ethnology of Europe is undoubtedly more difficult than that of any
-of the three other quarters of the globe--perhaps more so than that of
-all the world besides. It has not the character of being so--but so it
-is. The more we know the more we may know. Illustrated as is Europe by
-the historian and the antiquarian, it has its dark holes and corners
-made all the more visible from the illumination.
-
-In the first place, the very fact of its being the home of the great
-historical nations has made it the scene of unparalleled displacements;
-for conquest is the great staple of history, and _conquest_ and
-_displacement_ are correlative terms. A greater portion of Europe can
-be shown to be held by either mixed or conquering nations than is to be
-found elsewhere--not that this absolutely proves the encroachments to
-have been greater; but that gives prominence to the greater degree in
-which they have been recorded. Hence, where in other parts of the world
-we shut up our papers and say _de non apparentibus_, &c., in Europe we
-are forced upon the obscurest investigations, and the subtlest trains
-of reasoning.
-
-How great is this displacement? The history of only a few out of many
-of the conquering nations tells us a pregnant story in this respect. It
-shows us what has taken place within the comparatively brief span of
-the historical period. What lies beyond this it only suggests.
-
-The Ugrians with one exception have ever suffered from the
-encroachments of others rather than been encroachers themselves. But
-the exception is a remarkable one.
-
-It is that of the Majiars of Hungary, who, whatever claims they may
-set up for an extraction more illustrious than the one which they
-share with the Laplanders and Ostiaks, are unequivocally Ugrians--no
-Circassians, as has been vainly fancied, and no descendants from the
-Huns of Attila, as has been more reasonably supposed. This latter,
-however, is a supposition invalidated by the high probability of the
-warriors of the Scourge of God having been Turk.
-
-Be this, however, as it may, their advent into Europe is no earlier
-than the tenth century, the country which they left having been the
-present domain of the Bashkirs.
-
-The amount of displacement effected by the Kelts is difficult to
-determine. We hear of them in so many places that the family seems
-to be ubiquitous. Utterly disbelieving the Cimmerii of the Cimmerian
-Bosphorus to have been Keltic, and doubtful about both the Scordisci
-of the ancient Noricum, and the Celtiberians of ancient Spain, I am
-inclined to limit the Keltic area at its _maximum_ extension, to Venice
-westwards, and to the neighbourhood of Rome southwards. But this is not
-enough. They may have been aboriginal in parts which they _seem_ to
-have invaded as immigrants. This complicates the question and makes it
-as hard to ascertain the extent of their encroachments on others, as
-the extent to which others have encroached on them--a point for further
-notice.
-
-The Goths have ever extended their frontier--a frontier which I believe
-to have once reached no farther than the Elbe[25]. From thence to the
-Niemen they have encroached at the expense of the Sarmatians--Slavonic
-or Lithuanic as the case may be.
-
-In the time of Tacitus[25] it is highly probable that there were no
-Goths north of the Eyder. Since then, however, Denmark, Sweden, and
-Norway have been wrested from earlier occupants and become Scandinavian.
-
-The Ugrian family originally extended as far south as the Valdai
-Mountains. This part of their area is now Russian.
-
-The conquests of Rome have given languages derived from the Latin to
-Northern Italy, the Grisons, France, Spain and Portugal, Wallachia and
-Moldavia.
-
-This brings us to another question, that of--
-
-_Intermixture._--It is certain that the language of England is of
-Anglo-Saxon origin, and that the remains of the original Keltic are
-unimportant. It is by no means so certain that the blood of Englishmen
-is equally Germanic. A vast amount of Kelticism, not found in our
-tongue, very probably exists in our pedigrees.
-
-The ethnology of France is still more complicated. Many writers make
-the Parisian a Roman on the strength of his language; whilst others
-make him a Kelt on the strength of certain moral characteristics
-combined with the previous Kelticism of the original Gauls.
-
-Spanish and Portuguese, as languages, are derivatives from the Latin.
-Spain and Portugal, as countries, are Iberic, Latin, Gothic, and Arab
-in different proportions.
-
-Italian is modern Latin all the world over: yet surely there must
-be much Keltic blood in Lombardy, and much Etruscan intermixture in
-Tuscany.
-
-In the ninth century every man between the Elbe and the Niemen spoke
-some Slavonic dialect. They now nearly all speak German. Surely the
-blood is less exclusively Gothic than the speech.
-
-I have not fallen in with any evidence which induces me to consider
-the great Majiar invasion of Hungary as anything other than a simple
-military conquest. If so--and the reasoning applies to nine conquests
-out of ten--the female half of the ancestry of the present speakers of
-the Majiar language must have been the women of the country. These were
-Turk, Slavonic, Turko-Slavonic, Romano-Slavonic, and many other things
-besides--anything, in short, but Majiar.
-
-The Grisons language is of Roman origin.
-
-So is the Wallachian of Wallachia and Moldavia.
-
-Nevertheless, in each country, the original population must be, more or
-less, represented in blood by the present.
-
-This is enough to show what is meant by intermixture of blood, the
-extent to which it demands a special investigation of its own, and the
-number of such investigations required in the ethnology of Europe.
-Indeed, it is the subject of a special department of the science,
-conveniently called _minute ethnology_.
-
-_Identification of ancient nations, tribes, and families._--If there
-were no such thing as migration and displacement, the study of the
-ancient writers would be an easy matter. As it is, it is a very
-difficult one. Nine-tenths of the names of Herodotus, Strabo, Csar,
-Pliny, Tacitus, and similar writers on ethnology and geography, are not
-to be found in the modern maps; or, if found, occur in new localities.
-Such is the case with the name of our own nation, the _Angli_, who
-are now known as the people of _Engl-land_; whereas, in the eyes of
-Tacitus they were Germans. Others have not only changed place, but have
-become absolutely extinct. This is, of course, common enough. Again,
-the _name_ itself may have changed, though the population to which it
-applies may have remained the same, or name and place may have each
-changed.
-
-All this creates difficulties, though not such as should deter us
-from their investigation. At the same time, the criticism that must
-be applied is of a special and peculiar sort. _One_ of the more
-complex questions with which it has to deal is the necessary but
-neglected preliminary of _determining the language in which this or
-that geographical or ethnological name occurs_; which is by no means
-an off-hand process. When Tacitus talks of _Germans_, or Herodotus of
-_Scythians_, the terms _Scythian_ and _German_ may or may not belong
-to the language of the people thus designated; in other words, they may
-or may not be _native_ names--names known to the tribes to which the
-geographer applies them.
-
-Generally such names are _not_ native--a statement which, at first,
-seems hazardous; since the _prim facie_ view is in favour of the name
-by which a particular nation is known to its neighbours, being the name
-by which it characterizes itself. Do not our neighbours call themselves
-_Franais_, whilst we say _French_, and are not the names identical?
-In this particular case they are; but the case is an exceptional
-one. Contrast with it that of the word _Welsh_. _Welsh_ and _Wales_
-are the _English_ names of the _Cymry_--English, but by no means
-native; English, but as little _Welsh_ (strictly speaking) as the word
-_Indian_, when applied to the Red Men of America, is _American_.
-
-_Welsh_ is the name by which the Englishman denotes his fellow-citizens
-of the Principality. The German of Germany calls the _Italians_ by
-the same designation; the same by which he knows the _Wallachians_
-also--since _Wallachia_ and _Wales_ and _Welschland_ are all from
-the same root. What an error would it be to consider all these three
-countries as identical, simply because they were so in name! Yet if
-that name were _native_, such would be the inference. As it is,
-however, the chief link which connects them is their common relation
-to Germany (or Germanic England); a link which would have been wholly
-misinterpreted had we overlooked the German origin of the term, and
-erroneously referred it to the languages of the countries whereto it
-had its application.
-
-An extract from Klaproth's 'Asia Polyglotta' shall further illustrate
-this important difference between the name by which a nation is known
-to itself, and the name by which it is known to its geographer. A
-certain population of Siberia calls itself _Nyenech_ or _Khasovo_. But
-_none_ of its neighbours so call it. On the contrary, each gives it a
-different appellation.
-
- The Obi-Ostiaks call it _Jergan-Yakh_.
- " Tungsians " _Dyndal_.
- " Syranians " _Yarang_.
- " Woguls " _Yarran-Kum_.
- " Russians " _Sameid_.
-
-What if some ancient tribe were thus polyonymous? What if five
-different writers of antiquity had derived their information from the
-five different nations of its neighbours? In such a case there would
-have been five terms to one object; none of them belonging to the
-language for which they were used.
-
-The name, then, itself of each ancient population requires a
-preliminary investigation. And these names are numerous--more so in
-Europe than elsewhere.
-
-The importance of the populations to which such names apply is greater
-in Europe than elsewhere. It is safe to say this; because there is a
-reason for it. From its excessive amount of displacement, Europe is
-that part of the world where there are the best grounds for believing
-in the previous existence of absolutely extinct families, or rather
-in the absolute extinction of families previously existing. There are
-no names in Asia that raise so many problems as those of the European
-_Pelasgi_ and _Etrurians_.
-
-The changes and complications involved in the foregoing observations
-(and they are but few out of many) are the results of comparatively
-recent movements; of conquests accomplished within the last twenty-five
-centuries; of migrations within (or nearly within) the historical
-period. Those truly ethnological phnomena which belong to the
-_distribution itself_ of the existing families of Europe are, at least,
-of equal importance.
-
-The most marked instances of _philological isolation_ are European; the
-two chief specimens being the _Basque_ and _Albanian_ languages.
-
-The _Basque_ language of the Pyrenees has the same relation to the
-ancient language of the Spanish Peninsula that the present Welsh
-has to the old speech of Britain. It represents it in its fragments;
-fragments, whereof the preservation is due to the existence of a
-mountain stronghold for the aborigines to retire to. Now so isolated is
-this same Basque that there is no language in the world which is placed
-in the same class with it--no matter what the magnitude and import of
-that class may be.
-
-The _Albanian_ is just as isolated. As different from the Greek,
-Turkish and Slavonic tongues of the countries in its neighbourhood,
-as the Basque is from the French, Spanish and Breton, it is equally
-destitute of relations at a distance. It is _unclassed_--at least its
-position as Indo-European is doubtful.
-
-What the Pelasgian and old Etruscan tongues were is uncertain. They
-were probably sufficiently different from the languages of their
-neighbourhood for the speakers of them to be mutually unintelligible.
-Beyond this, however, they may have been anything or nothing in the
-way of isolation. They _may_ have been as peculiar as the Basque and
-Albanian. They _may_, on the other hand, have been just so unlike the
-Greek and Latin as to have belonged to another class--the value of
-that class being unascertained. Again, that class may or may not have
-existing representatives amongst the tongues at present existing. I
-give no opinion on this point. I only give prominence to the isolation
-of the Basque and Albanian. We _know_ these last to be so different
-from each other, and from all other tongues, as to come under none of
-the recognized divisions in the way of ethnographical philology and its
-classifications.
-
-_Indo-Germanic._--This brings us to the term _Indo-Germanic_; and
-the term _Indo-Germanic_ brings us to the retrospect of the European
-populations--all of which, now in existence, have been enumerated, but
-all of which have not been classified.
-
-I. The Ugrians are a branch of the Turanians.
-
-The Turanians form either a whole class or the part of one, according
-to the light in which we view them; in other words, the group has
-one value in philology, and another in anatomy. This is nothing
-extraordinary. It merely means that their speech has more prominent
-characters than their physical conformation.
-
-I proceed, however, to our specification:--
-
-_a._ The Turanians in respect to their _physical conformation_ are
-a branch of the _Mongolians_; the Chinese, Eskimo and others, being
-members of similar and equivalent divisions.
-
-_b._ In respect to their _language_, they are the highest group
-recognized, a group subordinate to none other.
-
-To change the expression of this difference, the anatomical naturalist
-of the Human Species has in the word _Mongolian_ a term of generality
-to which the philologist has not arrived.
-
-II. The Greeks and Latins--the Sarmatians--and the Germans are
-referrible to a higher group; a group of much the same value as the
-Turanian.
-
-The characteristics of this group are philological.
-
-_a._ The _numerals_ of the three great divisions are alike.
-
-_b._ A large per-centage of the names of the commoner objects are alike.
-
-_c._ The signs of _case_ in nouns, and of _person_ in verbs, are alike.
-
-So wide has been the geographical extent of the populations speaking
-languages thus connected (languages which separated from the common
-mother-tongue subsequent to the evolution of both the cases of nouns
-and the persons of verbs), that the literary language of India belongs
-to the class in question. Hence, when this fact became known, and when
-India passed for the _eastern_ and Germany for the _western_ extremity
-of the great area of this great tongue, the term _Indo-Germanic_
-became current.
-
-But its currency was of no long duration. Dr. Prichard showed that
-the Keltic tongues had Indo-Germanic numerals, a certain per-centage
-of Indo-Germanic names for the commoner objects, and Indo-Germanic
-personal terminations of verbs. Since then, the Keltic has been
-considered as a fixed language, with a definite place in the
-classification of the philologist; and the term _Indo-European_[26],
-expressive of the class to which, along with the Sarmatian, the
-Gothic, and the Classical tongues of Greece and Italy, it belongs, has
-superseded the original compound _Indo-Germanic_.
-
-We now know what is meant by _Indo-European_; a term of, at least,
-equal generality with the term _Turanian_.
-
-_a._ In _physical conformation_ the Indo-Europeans are a branch of the
-higher division so improperly and inconveniently called _Caucasian_.
-
-_b._ In _language_ they are the highest group hitherto recognized, a
-group subordinate to none other.
-
-And we have also improved our measure of the isolation of the--
-
-III. _Basques._--Anatomically these are _Caucasian_ so-called.
-Philologically, they are the only members of the group to which
-they belong, and that group is the highest recognized. They are like
-a species in natural history, which is the only one of its genus,
-the genus being the only one of its order, and the order being so
-indeterminate as to have no higher class to which it is subordinate.
-
-IV. _The Albanians_ are in the same predicament.
-
-This is the state of classification which pre-eminently inspires
-us with the ambition of making higher groups; higher groups in
-_philology_, since in _anatomy_ we have them ready-made--_i. e._
-expressed by the terms Mongolian and Caucasian. The school which has
-made the most notable efforts in this way is the Scandinavian. In
-England it is, perhaps, better appreciated than in Germany, and in
-Germany better than in France.
-
-I think it had great truth in fragments. It will first be considered
-on its philological side. Rask--the greatest genius for comparative
-philology that the world has seen--exhibited the germs of it in his
-work on the Zendavesta. Herein his hypothesis was as follows. The
-geologist will follow him with ease. Just as the later formations,
-isolated and unconnected of themselves, lie on an earlier, and
-comparatively continuous, substratum of secondary, palozoic or primary
-antiquity, so do the populations speaking Celtic, Gothic, Slavonic,
-and Classical languages. Conquerors and encroachers wherever they
-came in contact with stocks alien to their own, they made, at an
-early period of history, nine-tenths of Europe and part of Asia their
-own. But before them lay an aboriginal population--_before them_ in
-the way of _time_. This consisted of tribes, more or less related to
-each other, which filled Europe from the North Cape to Cape Comorin
-and Gibraltar--progenitors of the Laplanders on the north, and the
-progenitors of the Basques of the Pyrenees on the south--_all at one
-time continuous_. This time was the period anterior to the invasion of
-the oldest of the above-mentioned families. More than this--Hindostan
-was similarly peopled; and, by assumption, the parts between Northern
-Hindostan and Europe.
-
-Such the theory. Now let us look to the present distribution. Almost
-all Europe is what is called Indo-European, _i.e._ Celtic, Gothic,
-Slavonic, or Classical. But it is not wholly so. In Scandinavia we
-have the Laps; in Northern Russia the Finns; on the junction of Spain
-and France the Basques. These are fragments of the once continuous
-Aborigines--separated from each other by Celts, Goths, and Slavonians.
-Then, as to India. In the Dekhan we have a family of languages called
-the Tamul--isolated also. Between each of these points the population
-is homogeneous as compared with itself; heterogeneous as compared with
-the tribes just enumerated. But there was once a continuity--even as
-the older rocks in geology are connected, whilst the newer ones are
-dissociated.
-
-Such was the hypothesis of Rask; an hypothesis to which he applied
-the epithet _Finnic_--since the Finn of Finland was the type and
-sample of these early, aboriginal, hypothetically continuous, and
-hypothetically connected tongues. The invasion, however, of the
-stronger Indo-Europeans broke them up. Be it so. It was a grand guess;
-even if wrong, a grand and a suggestive one. Still it was but a guess.
-I will not say that no details were worked out. Some few were indicated.
-
-Points which connected tongues so distant as the Tamul and the Finn
-were noticed--but more than this was not done. Still, it was a doctrine
-which, if it were proved false, was better than a large per-centage
-of the true ones. It taught inquirers where to seek the affinities of
-apparently isolated languages; and it bade them pass over those in the
-neighbourhood and look to the quarters where other tongues equally
-isolated presented themselves.
-
-I have mentioned Rask as the apostle of it. Arndt, I am told, was the
-originator. The countrymen, however, of Rask have been those who have
-most acted on it.
-
-But they took up the weapon at the other end. It is the _anatomists_
-and _archologists_ of Scandinavia who have worked it most. The Celts
-have a skull of their own just as they have a language. So have the
-Danes, Swedes, Norwegians, Germans, Dutch, and Englishmen. Never
-mind its characteristics. Suffice, that it was--or was supposed
-to be--different from that of the Finns and Basques. So had the
-Hinds--different from that of the Tamuls. Now the burial-places of the
-present countries of the different Gothic populations contain skulls
-of the Gothic character only up to a certain point. The _very oldest_
-stand in contrast with the oldest forms but one. The _very oldest_ are
-Lap, Basque, and Tamul. Surely this--if true--confirms the philological
-theory. But is it true? I am not inclined to change the terms already
-used. It is a grand and a suggestive _guess_.
-
-More than this it is not necessary to say at present; since any further
-speculation in respect to the migration (_or migrations_) which peopled
-Europe from the hypothetical centre in Asia is premature. The ethnology
-of Asia is necessary as a preliminary.
-
-
-FOOTNOTES
-
-[23] When ethnological medicine shall have become more extensively
-studied than it is, it will probably be seen that the populations of
-the area in question are those which are most afflicted by scrofula.
-
-[24] A table showing this is printed in the author's 'Varieties of
-Man,' pp. 270-272.
-
-[25] Both these points are worked out in detail in the Author's _Taciti
-Germania, with ethnological notes_.
-
-[26] For a criticism on this term see pp. 86-89.
-
-
-
-
-CHAPTER VI.
-
- The Monosyllabic Area--the T'hay--the Mn and Kh--Tables--the B'hot--
- the Chinese--Burmese--Persia--India--Tamulian family--the Brahi--
- the Dioscurians--the Georgians--Irn--Mizjeji--Lesgians--Armenians--
- Asia Minor--Lycians--Carians--Paropamisans--Conclusion.
-
-
-Our plan is now to take up the different lines of migration at the
-points where they were respectively broken off. This was at their
-different points of contact with Asia. The first line was--
-
-I. _The American._--In affiliating the American with the Asiatic, the
-ethnologist is in the position of an irrigator, who supplies some wide
-tract of thirsty land with water derived from a higher level, but kept
-from the parts below by artificial embankments. These he removes;
-his process being simple but effectual, and wholly independent of
-the clever machinery of pumps, water-wheels, and similar branches of
-hydraulics. The obstacle being taken away, gravitation does the rest.
-
-The over-valuation of the Eskimo peculiarities is the great obstacle
-in American ethnology. When these are cut down to their due level, the
-connexion between America and Asia is neither more nor less than one
-of the clearest we have. It is certainly clearer than the junction
-of Africa and north-western Asia; not more obscure than that between
-Oceanica and the Transgangetic Peninsula; and incalculably less
-mysterious than that which joins Asia to Europe.
-
-Indeed, there is no very great break, either philologically or
-anatomically, until we reach the confines of China. Here, the physical
-conformation keeps much the same: the language, however, becomes
-_monosyllabic_.
-
-Now many able writers lay so much stress upon this monosyllabic
-character, as to believe that the separation between the tongues so
-constituted and those wherein we have an increase of syllables with a
-due amount of inflexion besides, is too broad to be got over. If speech
-were a mineral, this might, perhaps, be true. But speech _grows_, and
-if one philological fact be more capable of proof than another, it is
-that of a monosyllabic and uninflected tongue being a polysyllabic
-and inflected one in its first stage of development--or rather in its
-_non_-development.
-
-The Kamskadale, the Koriak, the Aino-Japanese, and the Korean are the
-Asiatic languages most like those of America. Unhesitatingly as I
-make this assertion--an assertion for which I have numerous tabulated
-vocabularies as proof--I am by no means prepared to say that one-tenth
-part of the necessary work has been done for the parts in question;
-indeed, it is my impression that it is easier to connect America with
-the Kurile Isles and Japan, &c., than it is to make Japan and the
-Kurile Isles, &c., Asiatic. The group which they form belongs to an
-area where the displacements have been very great. The Kamskadale
-family is nearly extinct. The Koreans, who probably occupied a great
-part of Mantshuria, have been encroached on by both the Chinese and the
-Mantshs. The same has been the case with the Ainos of the lower Amr.
-Lastly, the whole of the northern half of China was originally in the
-occupancy of tribes who were probably intermediate to their Chinese
-conquerors, the Mantshs and the Koreans.
-
-That the philological affinities necessary for making out the Asiatic
-origin of the Americans lie anywhere but on the surface of the
-language, I confess. Of the way whereby they should be looked for, the
-following is an instance.
-
-The _Yukahiri_ is an Asiatic language of the Kolyma and Indijirka.
-Compare its numerals with those of the other tribes in the direction of
-America. They differ. They are not Koriak, not Kamskadale, by no means
-Eskimo; nor yet Kolch. Before we find the name of a single Yukahiri
-unit reappearing in other languages, we must go as far south along the
-western coast of America as the parts about Vancouver's Island. There
-we find the Hailtsa tongue--where _malk_ = _two_. Now the Yukahiri
-term for _two_ is not _malk_. It is a word which I do not remember.
-Nevertheless, _malk_ = _two_ does exist in the Yukahiri. The word for
-_eight_ is _malk_ the term for four (2 4).
-
-This phnomenon would be repeated in English if our numerals ran
-thus:--1. _one_; 2. _pair_; 4. _four_; 8. _two-fours_; in which case
-all arguments based upon the correspondence or non-correspondence
-of the English numerals with those of Germany and Scandinavia would
-be as valid as if the word _two_ were the actual name of the second
-unit. Indeed, in one respect they would be more so. The peculiar way
-in which the Hailtsa _malk_ reappears in the Yukahiri is conclusive
-against the name being _borrowed_. Whether it is _accidental_ is quite
-another question. This depends upon the extent to which it is a single
-coincidence, or one out of many. All that is attempted, at present, is
-to illustrate the extent to which resemblances may be disguised, and
-the consequent care requisite for detecting them[27].
-
-II. _The connexion between Oceanica and South-eastern Asia._--The
-physical conformation of the Malays is so truly that of the
-Indo-Chinese, that no difficulties lie in this department. The
-philological ones are a shade graver. They involve the doubt already
-suggested in respect to the relations between a monosyllabic tongue
-like the Siamese, and a tongue other than monosyllabic like the Malay.
-
-This brings us to the great area of the monosyllabic tongues itself.
-_Geographically_, it means China, Tibet, the Transgangetic Peninsula,
-and the Sub-Himalayan parts of northern India, such as Nepal, Sikkim,
-Assam, the Garo country, and other similar localities.
-
-_Politically_, it means the Chinese, Nepalese, Burmese and Siamese
-empires, along with several British-Indian and independent tribes.
-
-The chief _religion_ is Buddhism; the physical conformation
-unequivocally _Mongolian_.
-
-The transition from _mono_-syllabic to _poly_-syllabic has never
-created much difficulty with myself: nor do I think it will do so
-with any writer who considers the greater difficulties involved in
-the denial of it. What these are will become apparent when we look
-at the map of Asia, and observe the tongues which come in contact
-with those of the class in question. Then it will become clear
-that _unless we allow it to form a connecting link, it not only
-stands alone itself, but isolates other families_. Thus, it is only
-through the Transgangetic Peninsula that the _Oceanic_ family can
-be connected with the _Indian_; a connexion which rests on grounds
-sufficiently good to have induced careful writers[28] to believe the
-affiliation to be _direct_ and _immediate_. It is only through this
-same Transgangetic Peninsula _plus_ Tibet and China that the great
-Siberian families--Turanian and Japanese--can be similarly connected
-with the Oceanic. Yet such a connexion really exists, though, from its
-indirect character, it is but partially recognised. Nevertheless, it
-_is_ recognised (often, perhaps, unconsciously) by every inquirer who
-hesitates about separating the Malay from the Mongol.
-
-A difficulty of far greater magnitude arises from the following
-considerations:--There are two principles upon which languages may be
-classified. According to the first, we take two or more languages as
-we find them, ascertain certain of their characteristics, and then
-inquire how far these characteristics coincide. Two or more languages,
-thus taken, may agree in having a large per-centage of grammatical
-inflexions, in which case they would agree in certain _positive_
-characters. On the other hand, two or more languages may agree in
-the _negative_ fact of having a small and scanty vocabulary, and an
-inflexional system equally limited.
-
-The complication here suggested lies in a fact of which a little
-reflection will show the truth, viz. that _negative points of
-similarity prove nothing in the way of ethnological connexion_; whence,
-as far as the simplicity of their respective grammars is concerned, the
-Siamese, Burmese, Chinese and Tibetan may be as little related to each
-other, or to a common mother-tongue, as the most unlike languages of
-the whole world of Speech.
-
-Again--it by no means follows that because all the tongues of the
-family in question are comparatively destitute of inflexion, they are
-all in the same class. A characteristic of the kind may arise from
-two reasons; _non_-development, or loss. There is a stage _anterior_
-to the evolution of inflexions, when each word has but one form, and
-when relation is expressed by mere juxtaposition, with or without the
-superaddition of a change of accent. The tendencies of this stage are
-to combine words in the way of composition, but not to go further.
-Every word retains, throughout, its separate substantive character,
-and has a meaning independent of its juxtaposition with the words with
-which it combines.
-
-But there is also a stage _subsequent_ to such an evolution, when
-inflexions have become obliterated and when case-endings, like
-the _i_ in _patr-i_, are replaced by prepositions (in some cases
-by postpositions) like the _to_ in _to father_; and when personal
-endings, like the _o_ in _voc-o_, are replaced by pronouns, like the
-_I_ in _I call_. Of the _first_ of these stages, the Chinese is the
-language which affords the most typical specimen that can be found in
-the present _late_ date of languages--_late_, considering that we are
-looking for a sample of its earliest forms. Of the _last_ of these
-stages the English of the year 1851 affords the most typical specimen
-that can be found in the present _early_ date of language--early,
-considering that we are looking for a sample of its latest forms.
-
-Hence--
-
-_a._ How far the different monosyllabic tongues are _all_ in the same
-stage--is one question.
-
-_b._ Whether this stage be the _earlier_ or the _later_ one--is
-another; and--
-
-_c._ Whether they are connected by _relationship_ as well as in
-_external form_--is a third.
-
-In answer to this, it is safe to say (a.) that they are _all_
-uninflected, because inflexions have yet to be evolved; not because
-they have been evolved and lost--as is the case with the English, a
-language which stands at one end of the scale, just as the Chinese does
-at the other.
-
-(b.) They are, also, all connected by a _bon fide_ ethnological
-relationship; as can be shown by numerous tables; the Chinese and
-Tibetans being, apparently, the two extremes, in the way of difference.
-
-As for their geographical distribution, it is a blank-and-prize
-lottery, with large and small areas in juxtaposition and contrast, just
-as has been the case in America and in Africa; the Sub-Himalayan parts
-of British India, Sikkim and Nepl, and the Indo-Burmese frontier
-(or the country about Assam and Munipr) being the tracts where the
-multiplicity of mutually unintelligible tongues within a limited
-district is greatest.
-
-Again--whenever the latter distribution occurs we have either a
-mountain-fastness, political independence, or the primitive pagan
-creed--generally all three.
-
-The population speaking a monosyllabic language which is in the
-most immediate contact with the continental tribes of the Oceanic
-stock, is the Southern Siamese. This reaches as far as the northern
-frontier of Kedah (Quedah), about 8 N. L. Everything north of this
-is monosyllabic; with the exception of a Malay settlement (probably,
-though not certainly, of recent origin) on the coast of Kambogia.
-
-Now the great stock to which the Siamese belong is called T'hay. Its
-direction is from north to south, coinciding with the course of the
-great river Menam; beyond the head-waters of which the T'hay tribes
-reach as far as Assam. Of these northern T'hay, the _Khamti_ are the
-most numerous; and it is important to know that as many as 92 words
-out of 100 are common to this dialect and to the classical Siamese of
-Bankok.
-
-Again, the intermediate tribes of the Upper and Middle Menam--the
-Lau--speak a language as unequivocally Siamese as the Khamti. If so,
-the T'hay tongue, widely extended as it is in the particular direction
-from north to south, is a tongue falling into but few dialects; the
-inference from which is, that it has spread within a comparatively
-recent period. Consequently, it has encroached upon certain other
-populations and effected certain displacements.
-
-I think that even in the minuter details that now suggest themselves we
-can see our way; so far, at least, as to determine in which direction
-the movement took place--whether it were from north to south or from
-south to north.
-
-Few classes of tongues can be better studied for ethnological purposes
-than the monosyllabic. A paper of Buchanan's, and another of Leyden's,
-are amongst the most valuable articles of the Asiatic Researches. One
-of Mr. Brown's in the Journal of the Asiatic Society of Bengal gives us
-numerous tabulated vocabularies for the Burmese, Assamese and Indian
-frontiers. Mr. Hodgson and Dr. Robertson have done still more for the
-same parts. Lastly, the chief southern dialects, which have been less
-studied, are tabulated in the second volume of 'Crawfurd's Embassy to
-Siam.'
-
-Upon looking over these, we find specimens of the two tongues which
-lie east and west of the southern Siamese; the first being the _Kh_
-language of Kambogia, and the second the _Mn_ of Pegu. Each of these
-is spoken over a small area; indeed the Mn, which is, at present,
-nearly limited to the Delta of the Irawaddi, is fast giving way before
-the encroaching dialects of the Burmese class, whilst the Kh of
-Kambogia is similarly limited to the lower part of the Mekhong, and is
-hemmed in by the Siamese, the Lau, and the Anamitic of Cochin China.
-
-Now, separated as they are, the Mn and Kh are liker to each other
-than either is to the interjacent Siamese; the inference from this
-being that at one time they were connected by transitional and
-intermediate dialects, aboriginal to the lower Menam, but now displaced
-by the Siamese of Bankok introduced from the parts to the northwards.
-
-If this be the case, the monosyllabic tongue most closely allied to
-those of the Malayan Peninsula (which are _not_ monosyllabic) is
-not the present Siamese, but the language which the present Siamese
-displaced.
-
-How far this view is confirmed by any special affinities between
-the Malay dialects with the Mn and Kh is more than I can say. The
-examination, however, should be made.
-
-The _southern_ T'hay dialects are not only less like the Mn and Kh
-than is expected from their locality, but the _northern_ ones are less
-like those of the Indo-Burmese frontier and Assam than the geographical
-contiguity prepares us to surmise; since the per-centage of words
-common to the Khamti and the other dialects of Munipur and Assam is
-only as follows[29].
-
- Siamese. Khamti.
- 0 1 per cent. with the Aka.
- 0 1 " " Abor.
- 3 5 " " Mishimi.
- 6 8 " " Burmese.
- 8 8 " " Karien.
- 3 3 " " Singpho.
- 10 10 " " Jili.
- 1 3 " " Garo.
- 3 3 " " Munipri.
- 1 1 " " Songphu.
- 0 0 " " Kapwi.
- 1 1 " " Koreng.
- 0 0 " " Maram.
- 0 0 " " Kamphung.
- 0 0 " " Luhuppa.
- 0 0 " " North Tankhul.
- 0 0 " " Central Tankhul.
- 0 0 " " South Tankhul.
- 0 0 " " Khoibu.
- 0 0 " " Maring.
-
-This shows that their original locality is to be sought in an _eastern_
-as well as in a _northern_ direction.
-
-If the T'hay dialects are less like the Burmese than most other members
-of their class, they are more like the B'hot of Tibet.
-
- _English_ boat.
- Ahom _ru._
- Khamti _hu._
- Lau _heic._
- Siamese _reng._
- W. Tibetan[30] _gru._
- S. Tibetan[30] _kua._
-
- _English_ bone.
- Khamti _nuk._
- Lau _duk._
- Siamese _ka-duk._
- S. Tibetan _ruko._
-
- _English_ crow.
- Ahom _ka._
- Khamti _ka._
- Lau _ka._
- Siamese _ka._
- W. Tibetan _kha-ta._
-
- _English_ ear.
- Khamti (3) _h._
- W. Tibetan _s._
- S. Tibetan _amcho._
-
- _English_ egg.
- Ahom _khrai._
- Khamti _khai._
- Lau _khai._
- Siamese _khai._
-
- _English_ father.
- Ahom (3) _po._
- W. Tibetan _ph._
- S. Tibetan _pl._
-
- _English_ fire.
- Ahom (3) _fai._
- W. Tibetan _m._
- S. Tibetan _m._
-
- _English_ flower.
- Ahom _blok._
- Khamti _mok._
- Lau _dok._
- Siamese _dokmai._
- W. Tibetan _me-tog._
- S. Tibetan _men-tok._
-
- _English_ foot.
- Ahom _tin._
- W. Tibetan _{r}kang-pa._
- S. Tibetan _kango._
-
- _English_ hair.
- Ahom _phrum._
- Khamti _phom._
- Lau _phom._
- Siamese _phom._
- W. Tibetan _skra._
- ---- _spu._
- S. Tibetan _ta._
- ---- _kra._
-
- _English_ head.
- Ahom _ru._
- Khamti _ho._
- Lau _ho._
- Siamese _hoa._
- W. Tibetan _mgo._
- S. Tibetan _go._
-
- _English_ moon.
- Siamese _tawan._
- W. Tibetan _{z}lava._
- S. Tibetan _dawa._
-
- _English_ mother.
- Ahom (4) _me._
- Tibetan _ama._
-
- _English_ night.
- Khamti (3) _khn._
- W. Tibetan _m tshan-mo._
- S. Tibetan _chen-mo._
-
- _English_ oil.
- Ahom _man gr._
- Khamti _nam._
- ---- _man._
- Lau (2) _nam._
- ---- _man._
- S. Tibetan _num._
-
- _English_ road.
- Ahom (2) _tng._
- Siamese _thng._
- W. Tibetan _lami._
- S. Tibetan _lani._
-
- _English_ salt.
- Ahom _klu._
- Khamti _ku._
- Lau _keu._
- ---- _keou._
- Siamese _kleua._
-
- _English_ skin.
- Ahom _plek._
- W. Tibetan _pag-spa._
- S. Tibetan _pag-pa._
-
- _English_ tooth.
- Ahom _khiu._
- Khamti _khiu._
- Lau _khiau._
- Siamese _khiau._
- Tibetan _s._
-
- _English_ tree.
- Ahom _tun._
- Khamti _tun._
- Lau _tn._
- Siamese _tn._
- W. Tibetan _l. jon-shing._
- S. Tibetan _shin dong._
-
- _English_ three.
- Ahom (3) _sam._
- W. Tibetan _q-sum._
- S. Tibetan _sum._
-
- _English_ four.
- Ahom (3) _si._
- W. Tibetan _bzhi._
- S. Tibetan _zhyi._
-
- _English_ five.
- Ahom (3) _ha._
- W. Tibetan _hna._
- S. Tibetan _gna._
-
- _English_ six.
- Ahom _ruk._
- Siamese (3) _hok._
- W. Tibetan _druk._
- S. Tibetan _th._
-
- _English_ nine.
- Ahom (3) _kau._
- W. Tibetan _d-gu._
- S. Tibetan _guh._
-
- _English_ in, on.
- Ahom _nu._
- Khamti _nau._
- Lau _neu._
- Tibetan _la, na._
-
- _English_ now.
- Ahom _tinai._
- Khamti _tsang._
- Lau _leng._
- W. Tibetan _deng-tse._
- S. Tibetan _thanda._
-
- _English_ to-morrow.
- Ahom _sang-manai._
- Tibetan _sang._
-
- _English_ drink.
- Siamese _deum._
- W. Tibetan _{p}thung._
- S. Tibetan _thung._
-
- _English_ sleep.
- Ahom (2) _non._
- W. Tibetan _nyan._
- S. Tibetan _ny._
-
- _English_ laugh.
- Ahom _khru._
- Khamti _kh._
- Lau _kha._
- Siamese _hoaro._
- W. Tibetan _{b}gad._
- S. Tibetan _{f}g._
-
-[30] S. means the _spoken_, W. the _written_ Tibetan. The collation has
-been made from a table of Mr. Hodgson's in the Journal of the Asiatic
-Society of Bengal. The Ahom is a T'hay dialect.
-
-The B'hot itself is spoken over a large area with but little
-variation. We anticipate the inference. It is an intrusive tongue,
-of comparatively recent diffusion. What has been its direction? From
-east to west rather than from west to east; at least such is the
-deduction from its similarity to the T'hay, and from the multiplicity
-of dialects--representatives of a receding population--in the Himalayas
-of Nepl and Sikkim. This, however, is a point on which I speak with
-hesitation.
-
-Dialects of the B'hot class are spoken as far westward as the parts
-about Cashmr and the watershed of the Indus and Oxus. This gives us
-the greatest extent eastwards of any unequivocally monosyllabic tongue.
-
-The Chinese seem to have effected displacements as remarkable for
-both breadth and length as the T'hay were for length. We get at their
-original locality by the exhaustive process. On the northern and
-western frontier they keep encroaching at the present moment--at the
-expense of the Mantshs and Mongolians. For the provinces of Chansi,
-Pe-tche-li, Chantung, Honan, &c., indeed, for four-fifths of the whole
-empire, the uniformity of speech indicates a recent diffusion. In
-Setshuen and Yunnan the type changes probably from that of the true
-Chinese to the Tibetan, T'hay and Burmese. In Tonkin and Cochin the
-language is like but different--like enough to be the only monosyllabic
-language which is placed by any one in the same section with the
-Chinese, but different enough to make this position of it a matter of
-doubt with many. Putting all this together, the south and south-eastern
-provinces of China appear to be the oldest portions of the present area.
-
-In fixing upon these as the parent provinces, the evidence of ethnology
-on the one side, and that of the mass of tradition and inference which
-passes under the honourable title of Chinese history on the other,
-disagree. This latter is as follows:--
-
-At some period anterior to 550 =B.C.=, the first monarch with whom
-the improvement of China began, and whose name was Yao, ruled over a
-small portion of the present empire, viz. its _north-west_ district;
-and the first nations that he fought against were the Yen and Tsi, in
-Pe-tche-li and Shantong respectively.
-
-Later still, Honan was conquered.
-
-=B.C.= 550. All to the south of the Ta-keang was barbarous; and the
-title of King of Chinese was only _Vang_ or _prince_, not _Hoang-te_ or
-_Emperor_.
-
-At this time Confucius lived. Amongst other things he wrote the
-_Tschan-tsen_, or Annals of his own time.
-
-=B.C.= 213. Shi-hoang-ti, the first Emperor of all China, built the
-great wall, colonized Japan, conquered the parts about Nankin, and
-_purposely destroyed all the previously existing documents upon which
-he could lay hand_.
-
-=B.C.= 94. Sse-mats-sian lived. What Shi-hoang-ti missed in the way
-of records, Sse-mats-sian preserved, and, as such, passes for the
-Herodotus China.
-
-A destruction of the earlier records, with a subsequent reconstruction
-of the history which they are supposed to have embodied, is always
-suspicious; and when once the principle of reconstruction is admitted,
-no value can be attached to the intrinsic probability of a narration.
-It may be probable. It may be true. It cannot, however, be historical
-unless supported by historical testimony; since, if true, it is a
-guess; and if probable, a specimen of the tact of the inventor. At
-best, it can but be a _tradition_ or an _inference_, the basis of which
-may be a certain amount of fact--little or great according to the
-temperament of the investigator.
-
-Now, in the previous notice of the history of Chinese civilization, we
-have placed its claims to a high antiquity under as favourable a point
-of view as is allowable. They bear the appearance of truth--so much so,
-that if we had reason to believe that there were any means of recording
-them at so early an epoch as 600 years =B.C.=, and of preserving them
-to so late a one as the year '51, scepticism would be impertinent. But
-this is not the case. An historical fact must be taken upon evidence,
-not upon probabilities; and to argue the antiquity of a civilization
-like the Chinese from the antiquity of its history, and afterwards to
-claim an historical value for remote traditions on the strength of an
-early civilization, is to argue in a circle.
-
-Without saying that _all_ argument upon the antiquity of the Chinese
-Empire is of this sort, it may fairly be said that _much_ of it has
-been so--so much as to make Confucius as mythological a character
-as Minos, and to bring the earliest reasonable records to an epoch
-subsequent to the introduction of Buddhism from India. Even this
-antiquity is only probable.
-
-A square block of land between the Ganges and Upper Irawaddi is
-occupied by one dominant, and upwards of thirty subordinate sections
-of one and the same population--the _Burmese_. Some of these are
-mountaineers, and have retreated before the Indians from the south
-and west--encroachers upon the originally Burmese countries of Assam,
-Chittagong and Sylhet. Others are themselves intruders, or (what is
-much the same) consolidators of conquered countries. Such are the Avans
-of the Burmese Empire, properly so called, who seem to have followed
-the course of the Irawaddi, displacing not only small tribes akin to
-themselves, but the Mn of Pegu, as well. Lastly, the Kariens emulate
-the T'hay in the length of their area and in its north-and-south
-direction, being found in the southern part of the Tenasserim Provinces
-(in 11 N. L.) and on the very borders of China (in 23 N. L.).
-
-No great family has its distribution so closely coincident with a
-water-system as the one in question. The plateau of Mongolia and the
-Himalayas are its boundaries. It occupies the whole[31] of all the
-rivers which rise within these limits, and fall into either the Bay of
-Bengal or the Chinese Sea; whereas (with the exception of the Himalayan
-portions of the Indus and the Ganges) it occupies none of the others.
-The lines of migration with the Indo-Chinese populations have generally
-followed the water-courses of the Indo-Chinese rivers; and civilization
-has chiefly flourished along their valleys. Yet, as these lead to an
-ocean interrupted by no fresh continent, the effect of their direction
-has been to isolate the nations who possess them. I imagine that this
-has much more to do with peculiarities of the Chinese civilization than
-aught else. Had the Hoang-ho fallen into a sea like the Mediterranean,
-the Celestial Empire would, probably, have given and taken in the way
-of social and political influence, have acted on the manners of the
-world at large, and have itself been reacted on. Differences should
-only be attributed to so indefinite and so impalpable a force as _race_
-when all other things are equal.
-
-Upon the principle of taking the questions in the order of complexity,
-so as to dispose of the simplest first, I pass over, for the present,
-the connexion between Africa and South-Western Asia, and take the
-easier of the two European ones.
-
-_The Turanians._--The line which, beginning at Lapland, and, after
-exhibiting the great Turanian affiliations, ends at the wall of China,
-comprising the Ugrians, Samoeids[32], Yeniseians[32], Yukahiri[32],
-Turks, Mongols, and Tungusians[33], is connected with the area of the
-monosyllabic languages in different degrees of clearness according to
-the criterion employed. The physical conformation is nearly identical.
-The languages differ--the Turanian, like the Oceanic and the American,
-being inflected and polysyllabic[34]. With this difference, the
-complexities of the affiliation begin and end. Their amount has been
-already suggested.
-
-A great part of Northern Europe, Independent Tartary, Siberia,
-Mongolia, Tibet, China, and the Transgangetic Peninsula, has now been
-disposed of. Nevertheless, India, Persia, Asia Minor, and Caucasus
-remain; in size inconsiderable, in difficulty great--greatly difficult
-because the points of contact between Europe and Asia, and Africa
-and Asia, fall within this area; greatly difficult because the
-displacements have been enormous; greatly difficult because, besides
-displacement, there has been intermixture as well. Lest any one
-undervalue the displacement, let him look at Asia Minor, which is now
-Turk, which has been Roman, Persian and Greek, and which has no single
-unequivocal remnant of its original population throughout its whole
-length and breadth. Yet, great as this is, it is no more than what we
-expect _ priori_. What families are and have been more encroaching
-than the populations hereabouts--Turks from the north, Arabs from the
-south, and Persians from the east? The oldest empires of the world lie
-here--and old empires imply early consolidation; early consolidation,
-premature displacement. Then come the phnomena of intermixture. In
-India there is a literary language of considerable age, and full of
-inflexions. Of these inflexions not one in ten can be traced in any
-modern tongue throughout the whole of Asia. Yet they are rife and
-common in many European ones. Again, the _words_ of this same language,
-_minus_ its inflexions, are rife and common in the very tongues where
-the inflexions are wanting; in some cases amounting to nine-tenths of
-the language. What is the inference from this? Not a very clear one at
-any rate.
-
-Africa has but one point of contact with Asia, _i.e._ Arabia. It
-is safe to say this, because, whether we carry the migration over
-the Isthmus of Suez or the Straits of Babel-Mandeb, the results are
-similar. The Asiatic stock, in either case, is the same--Semitic. But
-Europe, in addition to its other mysteries, has two; perhaps three. One
-of these is simple enough--that of the Lap line and the Turanian stock.
-But the others are not so. It is easy to make the Ugrians Asiatic; but
-by no means easy to connect the other Europeans with the Ugrians. The
-Sarmatians, nearest in geography, have never been very successfully
-affiliated with them. Indeed, so unwilling have writers been to admit
-this relationship, that the Finnic hypothesis, with all its boldness,
-has appeared the better alternative. Yet the Finnic hypothesis is but a
-guess. Even if it be not so, it only embraces the Basks and Albanians;
-so that the so-called Indo-Europeans still stand over.
-
-For reasons like these, the parts forthcoming will be treated with far
-greater detail than those which have preceded; with nothing like the
-detail of _minute_ ethnology, but still slowly and carefully.
-
-All that thus stands over for investigation is separated from the area
-already disposed of by that line of mountains which is traced from the
-Garo Hills in the north-east of Bengal to the mouth of the Kuban in the
-Black Sea. First come the Eastern Himalayas, which, roughly speaking,
-may be said to divide the Indian kingdoms and dependencies from the
-Chinese Empire. They do not do so exactly, but they do so closely
-enough for the present purpose.
-
-They may also be said, in the same way, to divide the nations of the
-Hindu from those of more typically Mongolian conformation.
-
-They may also be said, in the same way, to divide the Indian tongues
-from the monosyllabic.
-
-On the _north_ side of this range, languages undoubtedly, monosyllabic
-are spoken as far westwards as Little Tibet. On the _south_ there are
-Hindu characteristics both numerous and undoubted as far in the same
-direction as _Cashmr_.
-
-Then comes a change. To the north and west of Cashmr is a _Kohistan_,
-or _mountain-country_, which will soon require being described in
-detail. The line, however, which we are at present engaged upon is
-that of the northern boundary of the Valley of the Kabl River, the
-mountains between Cabul and Herat, and the continuation of the same
-ridge from Herat to the south-eastern corner of the Caspian. _North_ of
-this we have--roughly speaking--the Uzbek and Turcoman Turks; south of
-it, the Afghans and Persians Proper. Bokhara, however, is Persian, and
-the _Kohistan_ in question is _not_ Turk--whatever else it may be.
-
-To proceed--this line runs nearly parallel to the southern shore
-of the Caspian. Of the provinces to the north of it, Asterabad is
-partly Turk and partly Persian; Mazenderan and Ghilan, Persian. From
-Ghilan northwards and westwards, the valleys of the Cyrus and Araxes
-form the chief exception--but, saving these, all is mountain and
-mountaineership. Indeed, it is Ararat and Armenia which lie on our
-left, and the vast and vague Caucasus which rears itself in front.
-
-The simplest ethnology of the parts between this range, the Semitic
-area, and the sea, is that of the Persian province of Khorasan. With
-Persia we are so much in the habit of connecting ideas of Eastern pomp
-and luxury, that we are scarcely able to give it its true geographical
-conditions of general sterility. Yet it is really a desert with
-oases--a desert with oases for the far greater part of its area. And
-of all its provinces few are more truly so than Khorasan. Here we
-have a great elevated central table-land; pre-eminently destitute of
-rivers; and with but few towns. Of these Yezd is the chief in interest:
-the head-quarters of remains of the old fire-worship: Yezd the city
-of the Parsees, more numerous there than in all the others in Persia
-besides. Perhaps, too, it is the ethnological centre of the Persian
-stock; since in a westerly direction they extend to Kurdistan, and in a
-north-eastern one as far as Badukshan and Durwaz on the source of the
-Oxus.
-
-The northern frontier is Turcoman, where the pastoral robbers of the
-parts between Bokhara and the Caspian encroach, and have encroached.
-
-As far south as Shurukhs they are to be found; and east of Shurukhs
-they are succeeded by the Hazarehs--probably _wholly_, certainly
-_partially_, of Mongolian blood.
-
-Abbasabad on the north-west is a Georgian colony. On the line between
-Meshed and Herat are several Kurd colonies. In Seistan we have
-Persians; but further south there are Biluch and Brahi. Due east the
-Afghans come in.
-
-Kerman is also Persian; and that to a greater degree than Khorasan.
-Fars is the same; yet west of Fars the population changes, and Arabian
-elements occur. They increase in Khuzistan; and in Irak Arabi we,
-at one and the same time, reach the rich alluvia of the Tigris and
-Euphrates and a doubtful frontier. Whether this was originally Arab or
-Persian is a matter of doubt.
-
-From Irak we must subtract Laristan, and the Baktyari Mountains, as
-well as the whole north-western half. Hamadan is the ancient Ecbatana;
-the ancient Ecbatana was Median--but that the Medes and Persians were
-as closely allied in blood as we suppose them to have been in their
-unalterable laws, is by no means a safe assumption. The existence
-of a _third_ language in the arrow-headed inscriptions yet awaits a
-satisfactory explanation.
-
-On the other hand, Mazenderan is wholly Persian; and so is Ghilan
-Proper. The Talish, however, to the north of that province, are,
-possibly, of another stock. Asterabad, as stated above, is a frontier
-province.
-
-I think that there is good reason for believing Ajerbijan to have been,
-originally, other than Persian.
-
-In Balkh and Bokhara, the older--but not necessarily the
-oldest--population appears to be Persian under recently immigrant Uzbek
-masters. Beyond these countries, the Persians reappear as the chief
-population, _i.e._ in Badukshan and Durwaz.
-
-Here the proper Persian population ends--but not either wholly or
-abruptly.
-
-Three modifications of it occur--
-
- 1. In Biluchistan to the south-east.
- 2. In Kurdistan to the west.
- 3. In Afghanistan to the east.
-
-Besides which, there are Persians encroaching upon the Armenian and
-Caucasian area in Shirvan, Erivan, and Karabagh--in all of which
-countries, as well as in Ajerbijan, I believe it to have been intrusive.
-
-_The Biluch._--East and south-east of the proper Persians of Kerman
-come the Biluch, of Biluchistan. There is certainly a change of type
-here. Physically, the country is much like the table-land of Kerman.
-India, however, is approached; so that the Biluch are frontier tribes.
-To a certain extent they are encroachers. We find them in Sind, in
-Mltan, and in the parts between the Indus and the Sulimani Mountains,
-and in the middle part of the Sulimani Mountains themselves. They
-style themselves _Usul_ or _The Pure_, a term which implies either
-displacement or intermixture in the parts around. Their language is
-a modified (many call it a _bad_) Persian. Philologically, however,
-it may be the older and more instructive dialect--though I have no
-particular reasons for thinking it so. Hindu features of physiognomy
-now appear. So do Semitic elements of polity and social constitution.
-We have tribes, clans, and families; with divisions and sub-divisions.
-We have a criminal law which puts us in mind of the Levites. We have
-classes which scorn to intermarry; and this suggests the idea of
-_caste_. Then we have pastoral habits as in Mongolia. The religion,
-however, is Mahometan, so that if any remains of the primitive
-Paganism, available for the purposes of ethnological classification,
-still exist, they lie too far below the surface to have been observed.
-
-Captain Postans distinguishes the Biluch from the Mekrani of Mekran;
-but of this latter people I know no good description. They are,
-probably, Kerman Persians. The hill-range between Jhalawan and Sind is
-occupied by a family which has commanded but little notice; yet is it
-one of the most important in the world, the Brahi.
-
-_The Kurds._--A line drawn obliquely across Persia from Biluchistan
-towards the north-west brings us to another frontier population; a
-population conterminous with the Semitic Arabs of Mesopotamia, and the
-unplaced Armenians. These are mountaineers--the Kurds of Kurdistan.
-Name for name, they are the _Carduchi_ of the Anabasis. Name for
-name, they are the _Gordyi_. Name for name, they are, probably,
-the _Chaldi_ and _Khasd-im_--a fact which engenders a difficult
-complication, since the Chaldi in the eyes of nine writers out of
-ten--though not in those of so good an authority as Gesenius--are
-Semitic. The Kurd area is pre-eminently irregular in outline. It is
-equally remarkable for its physical conditions. It is a range of
-mountains--just the place wherein we expect to find old and aboriginal
-populations rather than new and intrusive ones. On the other hand,
-however, the Kurd form of the Persian tongue is not remarkable for the
-multiplicity and difference of its dialects--a fact which suggests the
-opposite inference. Kurds extend as far south as the northern frontier
-of Fars, as far north as Armenia, and as far west as the head-waters
-of the Halys. Have they encroached? This is a difficult question. The
-Armenians are a people who have generally given way before intruders;
-but the Arabs are rather intruders than the contrary. The Kurd
-direction is vertical, _i.e._ narrow rather than broad, and from north
-to south (or _vice vers_) rather than from east to west (or _vice
-vers_), a direction common enough where it coincides with the valley
-of a river, but rare along a mountain-chain. Nevertheless it reappears
-in South America, where the Peruvian area coincides with that of the
-Andes.
-
-_The Afghans._--The Afghan area is very nearly the water-system of the
-river Helmund. The direction in which it has become extended is east
-and north-east; in the former it has encroached upon Hindostan, in
-the latter upon the southern members of a class that may conveniently
-be called the Paropamisan. In this way (I think) the Valley of the
-Cabul River has become Afghan. Its relations to the Hazareh country
-are undetermined. Most of the Hazarehs are Mongolian in physiognomy.
-Some of them are Mongolian in both physiognomy and language. This
-indicates intrusion and intermixture--intrusion and intermixture which
-history tells us are subsequent to the time of Tamerlane. Phnomena
-suggestive of intrusion and intermixture are rife and common throughout
-Afghanistan. In some cases--as in that of Hazarehs--it is recent, or
-subsequent to the Afghan occupation; in others, it is ancient and prior
-to it.
-
-_Bokhara._--I have not placed the division containing the Tajiks of
-Balkh, Knduz, Durwaz, Badukshan, and Bokhara, on a level with that
-containing the Afghans, Kurds and Biluch, because I am not sure of
-its value. Probably, however, it is in reality as much a separate
-substantive class as any of the preceding. Here the intrusion has
-been so great, the political relations have been so separate, and the
-intermixed population is so heterogeneous as for it to have been, for a
-long time, doubtful whether the people of Bokhara were Persian or Turk.
-Klaproth, however, has shown that they belong to the former division,
-though subject to the Uzbek Turks. If so, the present Tajiks represent
-the ancient Bactrians and Sogdians--the Persians of the valley and
-water system of the Oxus. But what if these were intruders? I have
-little doubt about the word _Oxus_ (_Ok-sus_) representing the same
-root as the _Yak_ in _Yaxsartes_ (_Yak-sartes_), and the _Yaik_, the
-name of the river flowing into the northern part of the Caspian. Now
-this is the _Turanian_ name for _river_, a name found equally in the
-Turk, Uguari, and Hyperborean languages. At any rate, Bokhara is on an
-ethnological frontier.
-
-But Bactria and Sogdiana were Persian at the time of Alexander's
-successors; they were Persian at the very beginning of the historical
-period. Be it so. The historical period is but a short one, and there
-is no reason why a population should not encroach at one time and be
-itself encroached upon at another.
-
-All the parts enumerated, and all the divisions, are so undoubtedly
-Persian, that few competent authorities deny the fact. The most that
-has ever been done is to separate the Afghans. Sir W. Jones did this.
-He laid great stress upon certain Jewish characteristics, had his
-head full of the Ten Tribes, and was deceived in a vocabulary of
-their languages. Mr. Norris also is inclined to separate them, but on
-different grounds. He can neither consider the Afghan language to be
-Indo-European, nor the Persian to be otherwise. His inference is true,
-if his facts are. But what if the Persian be other than Indo-European?
-In that case they are both free to fall into the same category.
-
-But the complexities of the Persian population are not complete.
-There is the division between the _Tajiks_ and the _Iliyats_; the
-former being the settled occupants of towns and villages speaking
-Persian, the others pastoral or wandering tribes speaking the Arab,
-Kurd, and Turk languages. That _Tajik_ is the same word as the root
-_Taoc_, in _Taoc-ene_, a part of the ancient country of Persis (now
-_Fars_), and, consequently, in a pre-eminent Persian locality, is a
-safe conjecture. The inference, however, that such was the original
-locality of the Persian family is traversed by numerous--but by no
-means insuperable--difficulties. In respect to their chronological
-relations, the general statement may be made, that wherever we have
-Tajiks and Iliyats together, the former are the older, the latter the
-newer population. Hence it is not in any Iliyat tribe that we are to
-look for any nearer approach to the aborigines than what we find in the
-normal population. They are the analogues of the Jews and gipsies of
-Great Britain rather than of the Welsh--recent grafts rather than parts
-of the old stock. In Afghanistan this was not so clearly the case.
-Indeed, the inference was the other way.
-
-The antiquities and history of Persia are too well-known to need
-more than a passing allusion. The creed was that of Zoroaster;
-still existent, in a modified (perhaps a corrupted, perhaps an
-improved) form, in the religion of the modern Parsis. The language
-of the Zoroastrian Scriptures was called Zend. Now the Zend is
-Indo-European--Indo-European and highly inflected. The _inflexions_,
-however, in the modern Persian are next to none; and of those few it
-is by no means certain that they are Zend in origin. Nevertheless, the
-great majority of modern Persian words _are_ Zend. What does this mean?
-It means that the philologist is in a difficulty; that the grammatical
-structure points one way and the vocabulary another. This difficulty
-will meet us again.
-
-_India._--In the time of Herodotus, and even earlier, India was part of
-the Persian empire. Yet India was not Persia. It was no more Persia in
-the days of Darius than it is English now. The original Indian stock
-was and is peculiar--peculiar in its essential fundamentals, but not
-pure and unmodified. The vast extent to which this modification implies
-encroachment and intermixture is the great key to nine-tenths of the
-complexities of the difficult ethnology of Hindostan. Whether we look
-to the juxtaposition of the different forms of Indian speech, the
-multiform degrees of fusion between them, the sections and sub-sections
-of their creeds--legion by name,--the fragments of ancient paganism,
-the differences of skin and feature, or the institution of caste,
-intrusion followed by intermixture, and intermixture in every degree
-and under every mode of manifestation, is the suggestion.
-
-And now we have our duality--viz. the primitive element and the foreign
-one--the stock and the graft. Nothing is more certain than that the
-graft came from the north-west. Does this necessarily mean from Persia?
-Such is the current opinion; or, if not from Persia, from some of
-those portions of India itself nearest the Persian frontier. There are
-reasons, however, for refining on this view. Certain influences foreign
-to India may have come _through_ Persia, without being Persian. The
-proof that a particular characteristic was introduced into India _vi_
-Persia is one thing: the proof that it originated in Persia is another.
-They have often, however, been confounded.
-
-In the south of India the foreign element is manifested less than in
-the north; so that it is the south of India which exhibits the original
-stock in its fullest form. Its chief characteristics are referable
-to three heads, physical form, creed, and language. In respect to
-the first, the southern Indian is darker than the northern--_cteris
-paribus_, _i. e._ under similar external conditions; but not to the
-extent that a mountaineer of the Dekhan is blacker than a Bengali from
-the delta of the Ganges. Descent, too, or caste influences colour, and
-the purer the blood the lighter the skin. Then the lips are thicker,
-the nose less frequently aquiline, the cheek-bones more prominent,
-and the eyebrows less regular in the southrons. The most perfect form
-of the Indian face gives us regular and delicate features, arched
-eyebrows, an aquiline nose, an oval contour, and a clear brunette
-complexion. All this is Persian.
-
-Depart from it and comparisons suggest themselves. If the lips thicken
-and the skin blackens, we think of the Negro; if the cheek-bones stand
-out and if the eye--as it sometimes does--become oblique, the Mongol
-comes into our thoughts.
-
-The original Indian creeds are best characterized by negatives. They
-are neither Brahminic nor Buddhist.
-
-The language, for the present, is best brought under the same
-description. No man living considers it to be _Indo-European_.
-
-In proportion as any particular Indian population is characterized by
-these three marks, its origin, purity, and indigenous nature become
-clearer--and _vice vers_. Hence, they may be taken in the order of
-their outward and visible signs of aboriginality.
-
-First come--as already stated--the Southrons of the Continent[35]; and
-first amongst these the mountaineers. In the Eastern Ghauts we have
-the Chenchwars, between the Kistna and the Pennar; in the Western the
-Cohatars, Tudas, Curumbars, Erulars, and numerous other hill-tribes;
-all agreeing in being either imperfect Brahminists or Pagans, and in
-speaking and languages akin to the Tamul of the coast of Coromandel;
-a language which gives its name to the class, and introduces the
-important philological term _Tamulian_. The physical appearance of
-these is by no means so characteristic as their speech and creed. The
-mountain _habitats_ favour a lightness of complexion. On the other, it
-favours the Mongol prominence of the cheek-bones. Many, however, of the
-Tudas have all the regularity of the Persian countenance--yet they are
-the pure amongst the pure of the native Tamulian Indians.
-
-In the _plains_ the language is Tamulian, but the creed Brahminic;
-a state of evidence which reaches as far north as the parts about
-Chicacole east, and Goa west.
-
-In the _South_, then, are the chief samples of the true Tamulian
-aborigines of Indian; the characteristics of whom have been preserved
-by the simple effect of distance from the point of disturbance.
-Distance, however, alone has been but a weak preservative. The
-combination of a mountain-stronghold has added to its efficiency.
-
-In _Central_ India one of these safeguards is impaired. We are nearer
-to Persia; and it is only in the mountains that the foreign elements
-are sufficiently inconsiderable to make the Tamulian character of the
-population undoubted and undeniable. In the Mahratta country and in
-Gondwana, the Ghonds, in Orissa the Kols, Khonds, and Srs, and in
-Bengal the Rajmahali mountaineers are Tamulian in tongue and Pagan in
-creed--or, if not Pagan, but imperfectly Brahminic. But, then, they are
-all mountaineers. In the more level country around them the language is
-Mahratta, Udiya, or Bengali.
-
-Now the Mahratta, Udiya[36] and Bengali are _not_ unequivocally and
-undeniably Tamulian. They are so far from it, that they explain what
-was meant by the negative statement as to the Tamulian tongues not
-being considered _Indo-European_. This is just what the tongues in
-question _have_ been considered. Whether rightly or wrongly is not very
-important at present. If rightly, we have a difference of language as
-_prim facie_--but not as _conclusive_--evidence of a difference of
-stock. If wrongly, we have, in the very existence of an opinion which
-common courtesy should induce us to consider reasonable, a practical
-exponent of some considerable difference of some sort or other--of a
-change from the proper Tamulian characteristics to something else so
-great in its _degree_ as to look like a difference in _kind_. With the
-Bengali--and to a certain extent with the other two populations--the
-foreign element approaches its _maximum_, or (changing the expression)
-the evidence of Tamulianism is at its _minimum_. Yet it is not
-annihilated. The physical appearance of the Mahratta, at least, is
-that of the true South Indian. Even if the language be other than
-Tamulian, the Hinds of northern India may still be of the same stock
-with those of Mysore and Malabar, in the same way that a Cornishman is
-a Welshman--_i. e._ a Briton who has changed his mother-tongue for the
-English.
-
-Intermediate to the Khonds and the Bengali, in respect to the evidence
-of their Tamulian affinities, are the mountaineers of north-western
-India. Here, the preservative effects of distance are next to nothing.
-Those, however, of the mountain-fastnesses supply the following
-populations--Berdars, Ramusi, Wurali, Paurias, Kulis, Bhils, Mewars,
-Moghis, Minas, &c. &c., speaking languages of the same class with the
-Mahratta, Udiya, and Bengali, but all imperfectly Brahminic in creed.
-
-The other important languages of India in the same class with those
-last-mentioned, are the Guzerathi of Guzerat, the Hind of Oude, the
-Punjabi of the Punjab, and several others not enumerated--partly
-because it is not quite certain how we are to place them[37], partly
-because they may be sub-dialects rather than separate substantive
-forms of speech. They take us up to the Afghan, Biluch, and Tibetan
-frontier.
-
-These have been dealt with. But there is one population, belonging to
-these selfsame areas, with which we have further dealings, Bilchistan
-has been described; but not in detail. The Bilch that give their name
-to the country have been noticed as Persian. But the Bilch are as
-little the only and exclusive inhabitants of it, as the English are of
-Great Britain. We have our Welsh, and the Bilch have their Brahi.
-
-Again--the range of mountains that forms the western watershed of the
-Indus is not wholly Afghan. It is Bilch as well. But it is not wholly
-Bilch. The Bilch reach to only a certain point southwards. The range
-between the promontory of Cape Montze and the upper boundary of Kutch
-Gundava is _Brahi_. There is no such word as _Brahistan_; but it
-would be well if there were.
-
-_Now the language of the Brahi belongs to the Tamulian family._
-The affinity by no means lies on the surface--nor is it likely that
-it should. The nearest unequivocally Tamulian dialect on the same
-side of India is as far south as Goa--such as exist further to the
-north being either central or eastern. Supposing, then, the original
-continuity, how great must have been the displacement; and if the
-displacement have been great, how easily may the transitional forms
-have disappeared, or, rather, how truly must they once have been met
-with!
-
-However, the Brahi affinities by no means lie on the surface. The
-language is known from one of the many valuable vocabularies of Leach.
-Upon this, no less a scholar than Lassen commented. Without fixing it,
-he remarked that the numerals were like those of Southern India. They
-are so, indeed; and so is a great deal more; indeed the collation of
-the whole of the Brahi vocabularies with the Tamul and Khond tongues
-_en masse_ makes the Brahi Tamulian.
-
-Is it original or intrusive? All opinion--_valeat quantum_--goes
-against it being the former. The mountain-fastness in which it occurs
-goes the other way.
-
- * * * * *
-
-Our sequence is logical rather than geographical, _i. e._ it takes
-localities and languages in the order in which they are subservient
-to ethnological argument rather than according to their contiguity.
-This justifies us in making a bold stride, in passing over all Persia,
-and in taking next in order--Caucasus, with all its conventional
-reminiscences and suggestions.
-
-The languages of Caucasus fall into a group, which, for reasons
-already given, would be inconveniently called _Caucasian_, but which
-may conveniently be termed _Dioscurian_[38]. This falls into the
-following five divisions:--1. The Georgians; 2. the Irn; 3. the
-Mizjeji; 4. the Lesgians; and 5. the Circassians.
-
-1. _The Georgians._--It is the opinion of Rosen that the central
-province of Kartulinia, of which Tiflis is the capital, is the original
-seat of the Georgian family; the chief reasons lying in the fact of
-that part of the area being the most important. Thus, the language is
-called _Kartulinian_; whilst the provinces round about Kartulinia are
-considered as additions or accessions to the Georgian domain, rather
-than as integral and original portions of it--a fact which makes the
-province in question a sort of _nucleus_. Lastly, the Persian and
-Russian names, _Gurg-istan_ and _Gr-usia_, by which the country is most
-widely known, point to the valley of the Kur.
-
-To all this I demur. The utmost that is proved thereby is the greater
-political prominence of the occupants of the more favoured parts of the
-country; as the middle course of the Kur really is.
-
-Of the two sides of the watershed that separates the rivers of the
-Black Sea[39] from those of the Caspian[40], it is the _western_ which
-has the best claim to be considered the original _habitat_ of the
-Georgians. Here it is that the country is most mountainous, and the
-mountains most abrupt. Hence it is, too, that a population would have
-both the wish and power to migrate towards the plains rather than _vice
-vers_.
-
-More weighty still is the evidence derived from the dialects. The
-Kartulinian is spoken over more than half the whole of Georgia:
-whereas, for the parts _not_ Kartulinian, we hear of the following
-dialects:--
-
-1. The _Suanic_, on the head-waters of the small rivers between
-Mingrelia, and the southern parts of the Circassian area--the Ingur,
-the Okoumiskqual, &c. This is the most northern section of the Georgian
-family.
-
-2, 3. The _Mingrelian_ and the _Imiritian_.
-
-4, 5. The _Guriel_ and _Akalzike_ in Turkish Georgia.
-
-6. The _Lazic_.--This is the tongue of the most western dialects. The
-hills which form the northern boundary of the valley of the Tsorokh are
-the Lazic locality; and here the diversity has attained its _maximum_.
-Small as is the Lazic population, every valley has its separate
-variety of speech.
-
-I believe, then, that in Central Caucasus the Kartulinian Georgians
-have been intrusive; and this is rendered probable by the character
-of the populations to the north and east of them. Between Georgia and
-Daghestan we have, in the pre-eminently inaccessible parts of the
-eastern half of Caucasus[41], two fresh families, different from each
-other, different from the Lesgians, and different from the Circassians.
-
-With such reasons for believing the original direction of the Georgian
-area to have been westernly, we may continue the investigation. That
-they were the occupants of a considerable portion of the eastern half
-of the ancient Pontus, is probable from the historical importance of
-the Lazi in the time of Justinian, when a Lazic war disturbed the
-degenerate Romans of Constantinople. It is safe to carry them as far
-west as Trebizond. It is safe, too, to carry them farther. One of the
-commonest of the Georgian terminations is the syllable _-pe_ or _-bi_,
-the sign of the plural number; a circumstance which gives the town of
-_Sino-pe_ a Georgian look--_Sinope_ near the promontory of _Calli-ppi_.
-
-2. _The Irn._--To the north-west of Tiflis we have the towns of Duchet
-and Gori, one on the Kur itself, and one on a left-hand feeder of it.
-The mountains above are in the occupation of the _Irn_ or _Osetes_. In
-Russian Georgia they amount to about 28,000. The name _Irn_ is the one
-they give themselves; _Oseti_ is what they are called by the Georgians.
-Their language contains so great a per-centage of Persian words or
-_vice vers_, that it is safe to put them both in the same class. This
-has, accordingly, been done--and a great deal more which is neither
-safe nor sound has been done besides.
-
-3. _The Mizjeji._--Due east of the mountaineer Irn come the equally
-mountaineer Mizjeji, a family numerically small, but falling into
-divisions and subdivisions. Hence, it has a pre-eminent claim to be
-considered aboriginal to the fastnesses in which it is found. The parts
-north of Telav, to the north-east of Tiflis, form the Mizjeji area. It
-is a small one--the Circassians bound it on the north, and on the east--
-
-4. _The Lesgians_ of Eastern Caucasus or Daghestan, next to the
-Circassians the most independent family of Caucasus. None falls into
-more divisions and subdivisions: _e.g._
-
-_a._ The _Marulan_ or _Mountaineers_ (from _Marul_ = _mountain_)
-speak a language called the Avar, of which the Anzukh, Tshari, Andi,
-Kabutsh, Dido and Unsoh are dialects.
-
-_b._ _The Kasi-kumuk._
-
-_c._ _The Akush._
-
-_d._ _The Kura of South Daghestan._
-
-The displacements of the Irn and Mizjeji--and from the limited area
-of their occupancies, displacement is a legitimate inference--must
-have been chiefly effected by the Georgians alone; that of the
-Lesgians seems referable to a triple influence. That the Talish to
-the north of Ghilan are Lesgians who have changed their native tongue
-for the Persian, is a probable suggestion of Frazer's. If correct, it
-makes the province of Shirvan a likely part of the original Lesgian
-area--encroachment having been effected by the Armenians, Persians, and
-Georgians.
-
-5. _The Circassians_ occupy the northern Caucasus from Daghestan to the
-Kuban; coming in contact with the Slavonians and Tartars, for the parts
-between the Sea of Azov and the Caspian. As both these are pre-eminent
-for encroachment, the earlier contact was, probably, that of the most
-northern members of the Circassian family, and the southern Ugrians.
-The divisions and subdivisions of the Circassian family are both
-numerous and strongly marked.
-
-_The Armenians._--Except amongst the mountaineer Irn and Mizjeji,
-there are Armenians over the whole of Russian Caucasus--mixed, for the
-most part, with Georgians. They are sojourners rather than natives. In
-Shirvan, Karabagh, and Karadagh they are similarly mixed with Persians
-and Turks. In this case, however, the Armenian population is probably
-the older; so that we are approaching the original nucleus of the
-family. In Erivan there are more Armenians than aught else; and in
-Kars and Erzerm they attain their _maximum_. In Diarbekr the frontier
-changes, and the tribes which now indent the Armenian area are the
-Semitic Arabs and Chaldani of Mesopotamia, and the Persian Kurds of
-Kurdistan.
-
-A great deal has been said about the extent to which the Armenian
-language differs from the Georgian, considering the geographical
-contact between the two. True it is that the tongues are in contact
-_now_, and so they probably were 2000 years ago. Yet it by no means
-follows that they were always so. The Georgian has encroached, the Irn
-retreated; a fact which makes it likely that, at a time when there was
-no Georgian east of Imiritia, the Osetic of Tshildir and the Armenian
-of Kars met on the Upper Kur. The inference drawn from the relations
-between the Mn, Kh, and T'hay tongues is repeated here, inasmuch as
-the Irn and Armenian are more alike than the Armenian and Georgian.
-As a rough measure of the likeness, I may state the existence of the
-belief that both are Indo-European.
-
-_Asia Minor._--From Armenia the transition is to Asia Minor. One of
-the circumstances which give a pre-eminent interest and importance to
-the ethnology of Asia Minor is the certainty of the original stock
-being, at the present moment, either wholly extinct, or so modified
-and changed as to have become a _problem_ rather than a _fact_. There
-is neither doubt nor shadow of doubt as to this--since it is within
-the historical period that this transformation has taken place. It is
-within the historical period that the Osmanli Turks, spreading, more
-immediately from the present country of Turkestan, but remotely from
-the chain of the Altaic Mountains, founded the kingdom of Roum under
-the Seljukian kings, and as a preliminary to the invasion and partial
-occupation of Europe, made themselves masters of the whole country
-limited by Georgia, Armenia, Mesopotamia, and Syria on the east and
-south, and by the Euxine, the Bosporus, the Propontis, the Hellespont,
-and the gean Sea westwards. Since then, whatever may be the _blood_,
-the language has been Turk. This is, of course, _prim facie_ evidence
-of the stock being Turk also. Nor are there any _very_ cogent reasons
-on the other side. The physiognomy is generally described as Turk, and
-the habits and customs as well.
-
-Such is what we get from the general traveller--and a more minute
-ethnology than this has not yet been applied. What will be the
-result, when a severer test is applied, is another question. It is
-most probable that points of physiognomy, fragmentary traditions
-and superstitions, old customs, and peculiar idiotisms in the way
-of dialect, will point to a remnant of the older stock immediately
-preceding it. In such a case, the ethnological question becomes
-complicated--since the present Turks will be then supposed to have
-_mixed_ with the older natives, rather than to have replaced them _in
-toto_: so that the phnomena will rather be those exhibited in England
-(where the proportion of the _older_ Celtic and the _newer_ Anglo-Saxon
-is an open question) than those of the United States of America,
-where the blood is purely European, and where the intermixture of the
-aboriginal Indian--if any--goes for nothing.
-
-Of the occupants of Asia Minor previous to the Osmanli Turks we can
-ascertain the elements, but not the proportions which they bore to each
-other.
-
-1. There was an element supplied by the Byzantine Greek
-population--itself pre-eminently mixed and heterogeneous.
-
-2. There was an element supplied by the purer Greek population of
-Greece Proper and the Islands.
-
-3. There were, perhaps, traces of the old Greek populations of olia,
-Doris, and Ionia.
-
-4. There was an extension of the Armenian population from the east.
-
-5. Of the Georgian from the north-east.
-
-6. Of the Semitic from the south-east.
-
-7. There was also Arab and Syriac intermixture consequent on the
-propagation of Mahometanism.
-
-8. There were also remnants of a Proper Roman population introduced
-during the time of the Republic and Western Empire, _e.g._ of the sort
-that the Consulate of Cicero would introduce into Cilicia.
-
-9. There were also remnants of the _Persian_ supremacy, _e.g._ of a
-sort which would be introduced when it was a Satrapy of Tissaphernes or
-Pharnabazus.
-
-10. Lastly, there would be traces of the _Macedonian_ Greeks; whose
-impress would be stamped upon it during the period which elapsed
-between the fall of Darius and that of Antiochus.
-
-All this suggests numerous questions--but they are questions of
-minute rather than general ethnology. The latter takes us to the
-consideration of the populations of the frontier. Here we find--
-
- 1. Georgians.
- 2. Armenians.
- 3. Semites of Mesopotamia and Syria.
- 4. Greeks of the gean Islands.
- 5. Bulgarians, and Turks of Thrace.
-
-Of these, the last are recent intruders; so that the real ethnology to
-be considered is that of _ancient_ Thrace. Unfortunately this is as
-obscure as that of Asia Minor itself.
-
-The Greeks of the gean are _probably_ intrusive; the other three are
-ancient occupants of their present areas.
-
-Now, in arguing upon the conditions afforded by this frontier, it is
-legitimate to suppose that each of the populations belonging to it
-had some extension beyond their present limits, in which case the
-_-priori_ probabilities would be that--
-
-1. On the north-west there was an extension of the Thracian population.
-
-2. On the north-east, of the Georgian.
-
-3. On the east, of the Armenian.
-
-4. On the south, of the Syrian and Mesopotamian.
-
-Now, the population of Asia Minor _may_ have been a mere extension of
-the populations of the frontiers--one or all.
-
-But it also may have been separate and distinct from any of them.
-
-In this case, we are again supplied with an alternative.
-
-1. The population may have been _one_--just as that of Germany is _one_.
-
-2. The population may have fallen in several--nay, numerous
-divisions--so that the so-called races may have been _one_, _two_,
-_three_, _four_, or even more.
-
-Dealing with these questions, we first ask what are the reasons for
-supposing the population--whether single or subdivided--of Asia to
-have been _peculiar_, _i.e._ different from that of the frontier
-areas--Georgia, Thrace, Armenia, Mesopotamia and Syria?
-
-This is answered at once by the evidence of the Lycian Inscriptions,
-which prove the _Lycian_, at least, to have been distinct from all or
-any of the tongues enumerated.
-
-The following extracts, however, from Herodotus carry us farther:--
-
-"The Lycians were originally out of Crete; since, in the old times, it
-was the Barbarians who held the whole of Crete. When, however, there
-was a difference in Crete, in respect to the kingdom, between the sons
-of Europa, Minos and Sarpedon, and when Minos got the best in the
-disturbance, he (Minos) expelled both Sarpedon himself and his faction;
-and these, on their expulsion, went to that part of Asia which is the
-_Milyadic_ land. For that country which the Lycians now inhabit was in
-the old times _Milyas_; and the _Mily_ were then called _Solymi_. For
-a time Sarpedon ruled over them. They called themselves by the name
-which they brought with them; and even now, the Lycians are called by
-the nations that dwell around them, _Termil_. But when Lycus, the
-son of Pandion, driven away from Athens, and like Sarpedon, by his
-brother (geus), came to the Termil under Sarpedon, they, thence, in
-the course of time, were called, after the name of Lycus, Lycians. The
-usages are partly Cretan, partly Carian. One point, however, they have
-peculiar to themselves, and one in which they agree with no other men.
-They name themselves after their mothers, and not from their fathers:
-so that if any one be asked by another _who he is_, he will designate
-himself as the son of his mother, and number up his mother's mothers.
-Again, if a free woman marry a slave, the children are deemed free;
-whereas, if a man be even in the first rank of citizens, and take
-either a strange wife or a concubine, the children are dishonoured."
-
-Whilst Asia Minor was being conquered for Persia, under the reign of
-Cyrus, by Harpagus, the _Carians_ made no great display of valour;
-with the exception of the citizens of Pedasus. These gave Harpagus
-considerable trouble; but, in time, were vanquished. Not so the
-Lycians.--"The Lycians, as Harpagus marched his army towards the
-Xanthian plain, retreated before him by degrees, and fighting few
-against many, showed noble deeds: but being worsted and driven back
-upon the town, they collected within the citadel their wives, and
-children, and goods, and servants. They then set light to the citadel
-to burn it down. This being done, they took a solemn oath, and making
-a sally died to a man, sword in hand. But of those Lycians who now
-called themselves Xanthians, the majority are, except eighty hearths,
-strangers (#eplydes#). These eighty hearths (families) were then away
-from the country. And so they escaped. Thus it was that Harpagus took
-Xanthus. In like manner he took Caunus. _For the Caunians resemble the
-Lycians in most things._"
-
-And now we have a _second_ fact, the following, viz.--_that what the
-Lycians were the Caunians were also_.
-
-1. _The Caunians._--According to the special evidence of Herodotus, the
-Caunians had two peculiar customs--one, to make no distinction between
-age and sex at feasts, but to drink and junket promiscuously--the
-other, to show their contempt of all strange foreign gods by marching
-in armour to the Calyndian mountains, and beating the air with spears,
-in order to expel them from the boundaries of the Caunian land. Still
-the _Caunians were Lycian_.
-
-Were any other nations thus Lycian? Caunian? Lyco-Caunian? or
-Cauno-Lycian? since the particular designation is unimportant.
-
-_The Carians._--The language of the Carians and the Caunians was the
-same; since Herodotus writes--_The Caunian nation has either adapted
-itself to the Carian tongue, or the Carian to Caunian._
-
-2. On the other hand, the worship of the national Eponymus was
-different. _The Lydians and Mysians share in the worship of the Carian
-Jove. These do so. As many, however, of different nations (#ethnos#) as
-have become identical in language with the Carians do not do so._
-
-And here comes a difficulty--one part of the facts connects, the other
-disconnects the Carians from the Lycians. The language goes one way,
-the customs another.
-
-But this is not the only complication introduced by the _Carian_
-family. The whole question of their origin is difficult, and that
-of their affinities is equally so. It was from the islands to the
-continent, rather than from the continent to the islands, that the
-Carians spread themselves; and they did this as subjects of Minos,
-and under the name of Leleges. As long as the system of Minos lasted,
-these Carian Leleges paid no tribute; but furnished, when occasion
-required, ships and sailors instead. And this they did effectually,
-inasmuch as the Carian was one of the most powerful nations of its
-day, and, besides that, ingenious in warlike contrivances. Of such
-contrivances three were adopted by the Greeks, and recognised as the
-original invention of the Carians. The first of these was the crest
-for the helmet; the second, the _device_ for the shield; the third,
-the _handle_ for the shield. Before the Carians introduced this
-last improvement, the fighting-man hung his buckler by a leathern
-thong, either on his neck or his left shoulder. Such was the first
-stage in the history of Carian Leleges, who were insular rather than
-continental, and Lelegian rather than Carian. It lasted for many years
-after the death of Minos; but ended in their being wholly ejected from
-the islands, and exclusively limited to the continent, by the Dorians
-and Ionians of Greece.
-
-This would connect the--
-
-1. Carians with the aboriginal islanders of the gean--these being
-_Leleges_.
-
-2. Also with the Caunians.
-
-3. Also with the Lycians. Unfortunately, the evidence is not
-unqualified. It is complicated by--
-
-_The native tradition._--The Carian race is not insular, but aboriginal
-to the continent; bearing from the earliest times the name it bears
-at the present time. As a proof of this, the worship of the Carian
-Jupiter is common to two other, unequivocally continental nations--the
-_Lydians_ and the _Mysians_. All three have a share in a temple
-at Mylasa, and each of the three is descended from one of three
-brothers--Car, Lydus, or Mysus--the respective eponymi of Caria, Lydia,
-and Mysia.
-
-All this is not written for the sake of any inference; but to
-illustrate the difficulties of the subject. A new series of facts must
-now be added--or rather two new ones.
-
-1. There are special statements in the classics that the Phrygian,
-Armenian, and Thracian languages were the same.
-
-2. One of the three languages of the arrow-headed inscriptions has yet
-to be identified with any existing tongue.
-
-The reader is in possession of a fair amount of complications. They can
-easily be increased.
-
-Instead of enlarging on them, I suggest the following doctrine:--
-
-1. That, notwithstanding certain conflicting statements, the
-populations of Mysia, Lydia, Caria, and part of Lycia, were closely
-allied.
-
-2. That a language akin to the Armenian was spoken as far westwards as
-eastern Phrygia.
-
-3. That some third population, either subject to Persia or in alliance
-with it, spoke the language of the Lycian inscriptions--properly
-distinguished by Mr. Forbes and others from the ancient Lycian of the
-Milyans--which last _may_ have been Semitic.
-
-4. That the third language of arrow-headed inscriptions, supposing
-its locality to have been Media, may have indented the north-eastern
-frontier.
-
-5. That, besides the Greek, two intrusive languages may have been
-spoken in the north-west and south-western parts respectively, viz.--
-
- _a._ The Thracian of the opposite coast of the Bosporus.
- _b._ The Lelegian of the islands.
-
-Of these, the former was, perhaps, Sarmatian, whilst the latter may
-have borne the same relation to the Carian as the Malay of Sumatra does
-to that of the Orang Bina of the Malayan Peninsula.
-
-It may be added, that the similarity of the name _Thekhes_, the
-_mountain_ from which the 10,000 Greeks saw the sea, to the Turk
-_Tagh_, suggests the likelihood of Turk encroachments having existed
-as early as the time of Artaxerxes.
-
-_Lastly_--The termination _-der_, in _Scaman-der_ (a bilingual
-appellation) and _Man-der_, indicates Persian intrusion of an equally
-early date.
-
-Of the glosses collected by Jablonsky, none are illustrated by any
-modern language, except the following:--
-
- _English_ axe.
- Lydian _labr-ys._
- Armenian _dabar._
- Persian _tawar._
- Kurd _teper._
-
- _English_ fire.
- Phrygian _pyr._
- Armenian _pur._
- Afghan _wur, or._
- Kurd _r._
- Greek, &c. #pyr#, _fire, &c._
-
- _English_ dog.
- Phrygian _kyn._
- Armenian _shun._
- Sanskrit _shune._
- Lettish _suns._
-
- _English_ bread.
- Phrygian _bekos._
- Armenian _khaz._
- Akush _kaz._
-
- _English_ water.
- Phrygian _hydr._
- Armenian _tshur._
- Greek, &c. #hydr#, _water, &c._
-
-There is no denying that these affinities are Indo-European rather
-than aught else, and that they are Armenian as well--an objection to
-several of the views laid down in the preceding pages which I have no
-wish to conceal. However, all questions of this kind are a balance of
-conflicting difficulties. As a set-off to this, take the following
-table, where the Armenian affinities are Turk, Dioscurian, and Siberian
-also.
-
- _English_ man.
- Scythian _oior._
- Uigur _er._
- Kasan _ir._
- Baskir _ir._
- Nogay _ir._
- Tobolsk _ir._
- Yeneseian _eri._
- Teleut _eri._
- Kasach _erin._
- Casikumuk _ioori._
- Armenian _air._
-
-_The watershed of the Oxus and Indus._--We are in the north-eastern
-corner of Persia. The Pshta-Khur mountain, like many other hills of
-less magnitude, contains the sources of two rivers, different in their
-directions--of the Oxus that falls into the Sea of Aral; and of the
-right branch of the Kner, a feeder of the Cabl river--itself a member
-of the great water-system of the Indus. Its south-western prolongation
-gives us the corresponding watershed. This is a convenient point for
-the study of a difficult but interesting class of mountaineers, who
-may conveniently be called _Paropamisans_ from the ancient name of
-the Hindu-ksh. Their northern limits are the heights in question.
-Southwards they reach the Afghan frontier in the Kohistan of Cabl.
-Eastward they come in contact with India. There is no better way of
-taking them in detail than that of following the water-courses, and
-remembering the watersheds of the rivers.
-
-I. _The Oxus._--At the very head-waters of the Oxus, and in contact
-with the Kirghiz Turks of Pamer, comes the small population of Wokhan,
-speaking a language neither Turk nor Persian--at least not exactly
-Persian; and, next to Wokhan, Shughnan, where the dialect (possibly the
-language) seems to change. Roshan, next (along the Oxus) to Shughnan,
-seems to be in the same category. Durwaz, however, is simply Tajik. All
-are independent, and all Mahometan.
-
-II. _The Indus._--1. _The Indus._--The Gilghit[42] river feeds the
-Indus--two other feeders that join it from the east being called the
-Hunz and the Burshala, Nil, or Nagar. The population of each of these
-rivers is agricultural, and is, accordingly, called _Dunghar_, a
-Hindu, but no native term. Their Rajah is independent; their religion
-a very indifferent Mahometanism. On the Gilghit and the parts below
-its junction with the Hunz and Nagar rivers, the dialect (perhaps the
-language) seems to change, and the people are known as _Dardoh_ (or
-Dards) and _Chilass Dardoh_--the Darad of the Greek and the Daradas
-of the Sanskrit writers. These, too, are imperfect Mahometans. The
-Dards and Dunghers carry us as far as Little Tibet (Bultistan) and the
-Cashmrian frontiers.
-
-2. _The Jhelum._--This is the river of the famous valley of
-Cashmr--the population whereof (with some hesitation) I consider
-Paropamisan.
-
-3. _The Cabul River._--1. _The Kner._--The eastern watershed of the
-Upper Kner is common to the Gilghit river. The population is closely
-akin to the Dardoh and Dungher; its area being Upper and Lower Chitral,
-its language the Chitrali, its religion Shia Mahometanism.
-
-South of the Chitral, on the _middle_ Kner, the creed changes, and we
-have the best known of the Paropamisans, the _Kaffres_ of Kafferistan,
-reaching as far westwards and northwards as Kunduz and Badukshan--the
-Kaffres, or Infidels, so called by their Mahometan neighbours, because
-they still retain their primitive paganism.
-
-Now when we approach the Cabl river itself, the direction of which,
-from west to east, is nearly at right angles with the Kner, the
-characteristics of the Dardoh, Chitrali, and Kaffre populations
-decrease--in other words, the area is irregular, and the populations
-themselves either partially isolated or intermixed. Thus, along the
-foot of the mountains north of the Cabl river and west of the Kner
-comes the Lughmani country; the language being by no means identical
-with the Kafir, and the Kafir paganism being reduced to an imperfect
-Mahometan--_nmch Mussulman_, or _half Mussulman_, being the term
-applied to the speakers of the Lughmani tongue of the valley of the
-Nijrow and the parts about it.
-
-The Der, Tirhye, and Pashai vocabularies of Leach all represent
-Paropamisan forms of speech spoken by small and, more or less,
-fragmentary populations.
-
-The valley of the Lundye has, almost certainly, been within a recent
-period, Paropamisan. Thus is it that Elphinstone writes of its chief
-occupants:--"The Swats, who are also called Deggauns, appear to be
-of Indian origin. They formerly possessed a kingdom extending from
-the western branch of the Hydaspes to near Jellabahad. They were
-gradually confined to narrower limits by the Afghan tribes; and Swaut
-and Bnr, their last seats, were reduced by the Eusofzyis in the
-end of the fifteenth century. They are still very numerous in those
-countries." By _Indian_ I believe a population akin to that of Cashmeer
-is _denoted_--I do not say _intended_. Another extract carries us
-further still:--"The Shulmauni formerly inhabited Shulmaun, on the
-banks of the Korrum. They afterwards moved to Tra, and in the end of
-the fifteenth century they were in Hustnugger, from which they were
-expelled by the Eusofzyes. The old Afghan writers reckon them Deggauns,
-but they appear to have used this word loosely. There are still a few
-Shulmauni in the Eusofzye country who have some remains of a peculiar
-language."
-
-Hence, the Paropamisans may safely be considered as a population of a
-receding frontier, the encroachment upon their area having been Afghan.
-With these the Asiatic populations end.
-
- * * * * *
-
-If we now look back upon the ground that has been gone over, we shall
-find that the evidence of the human family having originated in one
-particular spot, and having diffused itself from thence to the very
-extremities of the earth, is by no means absolute and conclusive. Still
-less is it certain that that particular spot has been ascertained.
-The present writer _believes_ that it was somewhere in intratropical
-Asia, and that it was _the single locality of a single pair_--without,
-however, professing to have proved it. Even this centre is only
-_hypothetical_--near, indeed, to the point which he looks upon as the
-starting-place of the human migration, but by no means identical with
-it. The Basks and Albanians he does not pretend to have affiliated; but
-he does not, for this reason, absolutely isolate them. They have too
-many _miscellaneous_ affinities to allow them to stand wholly alone.
-
-In the way of physical conformation, the Hottentot presents the
-_maximum_ of peculiarities. The speech, however, of the latter is
-simply African; whilst, in form and colour, the Basks and Albanians
-are European. A fly is a fly even when we wonder how it came into the
-amber; and men belong to humanity even when their origin is a mystery.
-This gives us a composition of difficulties, and it is by taking
-this and similar phnomena into account, that the higher problems in
-ethnology must be worked. Nothing short of a clear and comprehensive
-view of the extent to which points of difference in one department
-are compensated by points of likeness in another, will give us even a
-philosophical hypothesis; all _partial_ argument from partial points
-of disagreement being as unscientific as a similar overvaluation of
-resemblances.
-
-As for the detail of the chief difficulties, the writer believes
-that he, unwillingly and with great deference, differs from the
-best authorities, in making so little of the transition from
-America to Asia, and so much of that between Europe and Asia. The
-conviction that the Semitic tongues are simply African, and that all
-the theories suggested by the term _Indo-European_ must be either
-abandoned or modified, is the chief element of his reasoning upon this
-point--reasoning far too elaborate for a small work like the present.
-He also believes that the languages of Kafferistan, the Dardoh country,
-and north-eastern Afghanistan, are transitional to the monosyllabic
-tongues and those of Persia--in other words, that the modern Persian
-is much more monosyllabic than is generally supposed. Yet even this
-leaves a break. How far the most _western_ tongue of this class can be
-connected with those of Europe, and how far the most _south_-western
-one has Semitic affinities are questions yet to examine--questions
-beset with difficulties. However, as the skeleton of system he believes
-the present work to be true as far as it goes, and at the same time
-convenient for the investigator. That there is much in all existing
-classifications which requires to be unlearnt is certain. Lest any
-one think this a presumptuous saying, let him consider the new and
-unsettled state of the science, and the small number of the labourers
-as compared with the extent of the field.
-
-
-THE END.
-
-
-FOOTNOTES
-
-[27] Since this chapter was written, the news of the premature death
-of the most influential supporter of the double doctrine of (a.) _the
-unity of the American families amongst each other_, and (b.) _the
-difference of the American race from all others_--Dr. Morton, of
-Philadelphia,--has reached me. It is unnecessary to say, that the
-second of these positions is, in the mind of the present writer, as
-exceptionable as the first is correct. Nor is it likely to be otherwise
-as long as the _eastern_ side of the Rocky Mountains is so exclusively
-studied as it is by both the American and the English school. I have
-little fear of the Russians falling into this error. With this remark
-the objections against the very valuable labours of Dr. Morton begin
-and end. His _Crania Americana_ is by far the most valuable book of
-its kind. His _Crania gyptiaca_ and other minor works, especially his
-researches on _Hybridism_, are all definite additions to ethnological
-science. The impulse which he, personally, gave to the very active
-study of the Human Species, which so honourably characterises his
-countrymen, is more than an Englishman can exactly value. Perhaps,
-it is second only to that given by Gallatin: perhaps, it is scarcely
-second.
-
-[28] Mr. Norris, for instance, of the Asiatic Society, has given
-reasons for connecting the Australian tongues with those of the Dekhan.
-
-[29] Taken, with much besides, from Mr. Brown's Tables, in the Journal
-of the Asiatic Society of Bengal.
-
-[31] Considering the Burampter and Ganges as separate rivers.
-
-[32] Conveniently thrown into a single class, and called _Hyperboreans_.
-
-[33] The great family of which the _Mantshs_ are the best-known
-members.
-
-[34] Not necessarily with _many_ syllables, but with _more than
-one_--_hyper-mono-syllabic_.
-
-[35] Observe--_not_ of the island of Ceylon.
-
-[36] Of Orissa.
-
-[37] The Cashmrian of Cashmr is in this predicament. It is not safe
-to say that it is Hindu rather than Persian, or Paropamisan--a term
-which will soon find its explanation.
-
-[38] From the town of _Dioscurias_, in which Pliny says business was
-carried on through 130 interpreters--so numerous were the languages and
-dialects.
-
-[39] The Phasis, Tshorok, &c.
-
-[40] The Kur and Aras.
-
-[41] The _Irn_ and _Mizjeji_.
-
-[42] From Moorcroft's Travels in the Himalayan Provinces, and Vigne's
-Cashmr.
-
-
-
-
- PRINTED BY RICHARD TAYLOR,
- RED LION COURT, FLEET STREET.
-
-
-
-
-=London, January 1863.=
-
-
-Catalogue of Books
-
-PUBLISHED BY MR. VAN VOORST.
-
-
-INDEX.
-
- Accentuated List of Lepidoptera _p._ 6
- Adams & Baikie's Manual Nat. Hist. 11
- Adams's Genera of Mollusca 5
- Aikin's Arts and Manufactures 13
- Anatomical Manipulation 12
- Ansted's Ancient World 9
- ---- Elementary Course of Geology 9
- ---- Geologist's Text-Book 9
- ---- Gold-Seeker's Manual 9
- ---- Scenery, Science, and Art 13
- Babington's Flora of Cambridgeshire 7
- ---- Manual of British Botany 7
- Baptismal Fonts 13
- Bate and Westwood's British Crustacea 4
- Beale on Sperm Whale 3
- Bell's British Quadrupeds 3
- ---- British Reptiles 4
- ---- British Stalk-eyed Crustacea 4
- Bennett's Naturalist in Australasia 10
- Bloomfield's Farmer's Boy 14
- Boccius on Production of Fish 4
- Bonaparte's List of Birds 3
- Brightwell's Life of Linnus 13
- Burton's Falconry on the Indus 3
- Church and Northcote's Chem. Analysis 8
- Clark's Testaceous Mollusca 5
- Clermont's Quadrupeds & R. of Europe 3
- Couch's Illustrations of Instinct 11
- Cumming's Isle of Man 12
- Cups and their Customs 13
- Currency 15
- Dallas's Elements of Entomology 5
- Dawson's Geodephaga Britannica 6
- Domestic Scenes in Greenland & Iceland 13
- Douglas's World of Insects 6
- Dowden's Walks after Wild Flowers 8
- Drew's Practical Meteorology 10
- Drummond's First Steps to Anatomy 11
- Economy of Human Life 15
- Elements of Practical Knowledge 13
- England before the Norman Conquest 13
- Entomologist's Annual 5
- Fly Fishing in Salt and Fresh Water 4
- Forbes's British Star-fishes 5
- Forbes's Malacologia Monensis 5
- ---- and Hanley's British Mollusca 5
- ---- and Spratt's Travels in Lycia 12
- Garner's Nat. Hist. of Staffordshire 12
- Gosse's Aquarium 12
- ---- Birds of Jamaica 3
- ---- British Sea-Anemones, &c. 12
- ---- Canadian Naturalist 12
- ---- Handbook to Marine Aquarium 12
- ---- Manual of Marine Zoology 12
- ---- Naturalist's Rambles on Dev. Coast 12
- ---- Omphalos 9
- ---- Tenby 12
- Gray's Bard and Elegy 14
- Greg and Lettsom's British Mineralogy 9
- Griffith & Henfrey's Micrographic Dict. 10
- Harvey's British Marine Alg 7
- ---- Thesaurus Capensis 7
- ---- Flora Capensis 7
- ---- Index Generum Algarum 7
- ---- Nereis Boreali-Americana 8
- ---- Sea-side Book 12
- Henfrey's Botanical Diagrams 7
- ---- Elementary Course of Botany 7
- ---- Rudiments of Botany 7
- ---- Translation of Mohl 7
- ---- Vegetation of Europe 7
- ---- & Griffith's Micrographic Dict. 10
- ---- & Tulk's Anatomical Manipulation 11
- Henslow, Memoir of 10
- Hewitson's Birds' Eggs 3
- ---- Exotic Butterflies 6
- Hunter's Essays, by Owen 10
- Instrumenta Ecclesiastica 13
- Jeffreys's British Conchology 5
- Jenyns's Memoir of Henslow 10
- ---- Observations in Meteorology 10
- ---- Observations in Natural History 10
- ---- White's Selborne 12
- Jesse's Angler's Rambles 4
- Johnston's British Zoophytes 5
- ---- Introduction to Conchology 5
- ---- Terra Lindisfarnensis 8
- Jones's Aquarian Naturalist 10
- Jones's Animal Kingdom 11
- ---- Natural History of Animals 11
- Knox's (A. E.) Rambles in Sussex 3
- Knox (Dr.), Great Artists & Great Anat. 11
- Latham's Descriptive Ethnology 11
- ---- Ethnology of British Colonies 11
- ---- Ethnology of British Islands 11
- ---- Ethnology of Europe 11
- ---- Man and his Migrations 11
- ---- Varieties of Man 11
- Leach's Synopsis of British Mollusca 5
- Letters of Rusticus 12
- Lettsom and Greg's British Mineralogy 9
- Lowe's Faun et Flor Mader 8
- ---- Manual Flora of Madeira 8
- Malan's Catalogue of Eggs 3
- Martin's Cat. of Privately Printed Books 15
- Melville and Strickland on the Dodo 3
- Meyrick on Dogs 13
- Micrographic Dictionary 10
- Mohl on the Vegetable Cell 7
- Moule's Heraldry of Fish 4
- Newman's British Ferns 8
- ---- History of Insects 5
- ---- Letters of Rusticus 12
- Northcote & Church's Chem. Analysis 8
- Owen's British Fossil Mammals 9
- ---- on Skeleton of Extinct Sloth 9
- Paley's Gothic Moldings 14
- ---- Manual of Gothic Architecture 14
- Poor Artist 13
- Prescott on Tobacco 13
- Prestwich's Geological Inquiry 9
- ---- Ground beneath us 9
- Samuelson's Earthworm and Housefly 10
- ---- Honey-Bee 10
- Sclater's Tanagers 3
- Seemann's British Ferns at One View 7
- Selby's British Forest Trees 8
- Shakspeare's Seven Ages of Man 14
- Sharpe's Decorated Windows 14
- Shield's Hints on Moths and Butterflies 6
- Siebold on True Parthenogenesis 6
- Smith's British Diatomace 8
- Sowerby's British Wild Flowers 6
- ---- Poisonous Plants 6
- Spratt and Forbes's Travels in Lycia 12
- Stainton's Butterflies and Moths 6
- ---- History of the Tineina 6
- Strickland's Ornithological Synonyms 4
- ---- Memoirs 9
- ---- and Melville on the Dodo 3
- Sunday Book for the Young 13
- Tugwell's Sea-Anemones 5
- Tulk and Henfrey's Anat. Manipulation 11
- Vicar of Wakefield, Illustr. by Mulready 14
- Wallich's North-Atlantic Sea-Bed 10
- Watts's Songs, Illustrated by Cope 14
- Ward (Dr.) on Healthy Respiration 12
- Westwood and Bate's British Crustacea 4
- White's Selborne 12
- Wilkinson's Weeds and Wild Flowers 7
- Williams's Chemical Manipulation 8
- Wollaston's Insecta Maderensia 6
- ---- on Variation of Species 11
- Yarrell's British Birds 3
- ---- British Fishes 4
- ---- on the Salmon 4
-
-
-Students' Class-Books.
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-
- HANDBOOK OF CHEMICAL MANIPULATION. By =C. Greville Williams=. 15_s._
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- Professor =Ansted=, M.A., &c. Second Edition, 12_s._
-
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-
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-
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-
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-Works in Preparation.
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- THE ANGLER NATURALIST.
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- BY THE REV. THOMAS HINCKS, B.A.
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- OOTHECA WOLLEYANA.
- BY ALFRED NEWTON, M.A., F.L.S.
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- THE NATURAL HISTORY OF TUTBURY.
- BY SIR OSWALD MOSLEY, BART., D.C.L., F.L.S., F.G.S.
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- FLORA OF MARLBOROUGH.
- BY THE REV. T. A. PRESTON, M.A.
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- NOTES ON THE ARCHITECTURAL HISTORY OF ELY CATHEDRAL.
- BY THE REV. D. J. STEWART, M.A.
-
- JEFFREYS'S BRITISH CONCHOLOGY.
- VOLS. II., III., IV.--MARINE UNIVALVES, BIVALVES, AND NUDIBRANCHS.
-
-
-JOHN VAN VOORST, 1 PATERNOSTER ROW.
-
-
-
-
- * * * * * *
-
-
-
-
-Transcriber's note:
-
- In Chapter II, Mr. D. Wilson's table showing relative proportions of
- skulls was split into two tables to fit a 75-character width.
-
- Punctuation errors were corrected.
-
- Inconsistent hyphenation was retained.
-
- To match the spelling of chapter topics in Contents with that in the
- main text,
- on page v, two occurrences of "history" were changed from "History"
- (Physical history of Man; Physical history) and two occurrences
- of "Extract" were changed from "extract" (Extract from Knox;
- Extract); and
- on page vi, "area" was changed from "areas" (size of area) and
- "Area" was changed from "area" (Monosyllabic Area).
-
- On page 18, "te ipsum" was changed from "teipsum" (Nosce te ipsum).
-
- On page 38, "Lawrence" was changed from "Lawrance" (the work of
- Lawrence).
-
- On page 49, "Troglodytes" was changed from "Trolodytes" (than the
- _Troglodytes Gorilla_).
-
- On page 95, "Mediterranean" was changed from "Mediterannean" (from
- the Mediterranean).
-
- On page 97, "Kaffre" was changed from "Caffre" (to the Kaffre).
-
- On page 101, "Papus" was changed from "Papu".
-
- On page 107, "architectural" was changed from "architectual"
- (architectural impulses).
-
- On page 158, "hypothesis" was changed from "hypotheses" (Finnic
- hypothesis).
-
- On page 216, "Norris" was changed from "Norriss" (Mr. Norris also).
-
- On page 220, "Buddhist" was changed from "Bhuddhist" (nor Buddhist).
-
- On page 237, "his mother's" was changed from "mothers" (his mother's
- mothers).
-
- On page 241, "Mysus" was changed from "Myrus" (Car, Lydus, or Mysus).
-
- On page 243, space was inserted before "_-der_" (termination _-der_).
-
- In footnote [19], "pp." was changed from "p." (pp. 224-228).
-
- In Mr. Van Voorst's Catalogue,
- on page 6, "Vols." was changed from "Vol." (Vols. I. to VII.).
- on page 8, "DESERTAS" was changed from "DEZERTAS".
- on page 15, "Parts" was changed from "Part" (Parts 1 to 10).
-
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+<div>*** START OF THE PROJECT GUTENBERG EBOOK 44605 ***</div>
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-The Project Gutenberg eBook, Man and His Migrations, by R. G. (Robert
-Gordon) Latham
-
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-
-
-
-Title: Man and His Migrations
-
-
-Author: R. G. (Robert Gordon) Latham
-
-
-
-Release Date: January 6, 2014 [eBook #44605]
-
-Language: English
-
-Character set encoding: ISO-646-US (US-ASCII)
-
-
-***START OF THE PROJECT GUTENBERG EBOOK MAN AND HIS MIGRATIONS***
-
-
-E-text prepared by Colin Bell, Marie Bartolo, and the Online Distributed
-Proofreading Team (http://www.pgdp.net) from page images generously made
-available by Internet Archive (https://archive.org)
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-Transcriber's note:
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-
- Text enclosed by equal signs is in small capital letters
- (=Small capitals=).
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- Text enclosed by plus signs is upright within italics
- (example: _Coincidences may have an +organic+ connexion._).
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- (example: #ktma eis aei#).
-
- Letters with diacritical markings used to indicate
- pronunciation are represented as follows:
- e with breve as [)e]
- u with breve as [)u]
- a with acute accent as ['a]
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- (example: M{c}Kenzie River).
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-
-
-
-
-MAN AND HIS MIGRATIONS.
-
-by
-
-R. G. LATHAM, M.D., F.R.S.,
-
-Corresponding Member to the Ethnological Society, New York, etc. etc.
-
-
-
-
-
-
-
-[Illustration: Publisher's logo]
-
-London:
-John Van Voorst, Paternoster Row.
-
-MDCCCLI.
-
-Printed by Richard Taylor,
-Red Lion Court, Fleet Street.
-
-
-
-
-PREFACE.
-
-
-The following pages represent a Course of Six Lectures delivered at
-the Mechanics' Institution, Liverpool, in the month of March of the
-present year; the matter being now laid before the public in a somewhat
-fuller and more systematic form than was compatible with the original
-delivery.
-
-
-
-
-CONTENTS.
-
-
- CHAPTER I.
- Page
- The Natural or Physical history of Man--the Civil--their
- difference--divisions of the Natural or Physical
- history--Anthropology--Ethnology--how far pursued by the
- ancients--Herodotus--how far by the moderns--Buffon--
- Linnaeus--Daubenton--Camper--Blumenbach--the term
- _Caucasian_--Cuvier--Philology as an instrument of
- ethnological investigation--Pigafetta--Hervas--Leibnitz--
- Reland--Adelung--Klaproth--the union of Philology and of
- Anatomy--Prichard--its Palaeontological character--
- influence of Lyell's Geology--of Whewell's History of the
- Inductive Sciences 1-36
-
- CHAPTER II.
-
- Ethnology--its objects--the chief problems connected with
- it--prospective questions--transfer of populations--
- Extract from Knox--correlation of certain parts of the
- body to certain external influences--parts less subject to
- such influences--retrospective questions--the unity or
- non-unity of our species--opinions--plurality of species--
- multiplicity of protoplasts--doctrine of development--
- Dokkos--Extract--antiquity of our species--its geographical
- origin--the term _race_ 37-66
-
- CHAPTER III.
-
- Methods--the science one of observation and deduction rather
- than experiment--classification--on mineralogical, on
- zoological principles--the first for Anthropology, the
- second for Ethnology--value of Language as a test--
- instances of its loss--of its retention--when it proves
- original relation, when intercourse--the grammatical and
- glossarial tests--classifications must be _real_--the
- distribution of Man--size of area--ethnological contrasts
- in close geographical contact--discontinuity and isolation
- of areas--oceanic migrations 67-100
-
- CHAPTER IV.
-
- Details of distribution--their conventional character--
- convergence from the circumference to the centre--
- Fuegians; Patagonian, Pampa, and Chaco Indians--
- Peruvians--D'Orbigny's characters--other South American
- Indians--of the Missions--of Guiana--of Venezuela--
- Guarani--Caribs--Central America--Mexican civilization
- no isolated phaenomenon--North American Indians--Eskimo--
- apparent objections to their connection with the Americans
- and Asiatics--Tasmanians--Australians--Papuas--
- Polynesians--Micronesians--Malagasi--Hottentots--Kaffres--
- Negroes--Berbers--Abyssinians--Copts--the Semitic family--
- Primary and secondary migrations 101-157
-
- CHAPTER V.
-
- The Ugrians of Lapland, Finland, Permia, the Ural Mountains
- and the Volga--area of the light-haired families--
- Turanians--the Kelts of Ireland, Scotland, Wales, Gaul--the
- Goths--the Sarmatians--the Greeks and Latins--difficulties
- of European ethnology--displacement--intermixture--
- identification of ancient families--extinction of ancient
- families--the Etruscans--the Pelasgi--isolation--the
- Basks--the Albanians--classifications and hypotheses--the
- term Indo-European--the Finnic hypothesis 158-183
-
- CHAPTER VI.
-
- The Monosyllabic Area--the T'hay--the Mon and Kho--Tables--
- the B'hot--the Chinese--Burmese--Persia--India--Tamulian
- family--the Brahui--the Dioscurians--the Georgians--Iron--
- Mizjeji--Lesgians--Armenians--Asia Minor--Lycians--
- Carians--Paropamisans--Conclusion 184-250
-
-
-
-
-MAN AND HIS MIGRATIONS.
-
-
-
-
-CHAPTER I.
-
- The Natural or Physical history of Man--the Civil--their difference--
- divisions of the Natural or Physical history--Anthropology--
- Ethnology--how far pursued by the ancients--Herodotus--how far
- by the moderns--Buffon--Linnaeus--Daubenton--Camper--Blumenbach--the
- term _Caucasian_--Cuvier--Philology as an instrument of ethnological
- investigation--Pigafetta--Hervas--Leibnitz--Reland--Adelung--
- Klaproth--the union of Philology and of Anatomy--Prichard--its
- Palaeontological character--influence of Lyell's Geology--of
- Whewell's History of the Inductive Sciences.
-
-
-Let us contrast the _Civil_ with the _Natural_ History of Man.
-
-The influence of individual heroes, the effect of material events, the
-operations of ideas, the action and reaction of the different elements
-of society upon each other, come within the domain of the former. An
-empire is consolidated, a contest concluded, a principle asserted,
-and the civil historian records them. He does more. If he be true
-to his calling, he investigates the springs of action in individual
-actors, measures the calibre of their moral and intellectual power,
-and pronounces a verdict of praise or blame upon the motives which
-determine their manifestation. This makes him a great moral teacher,
-and gives a value to his department of knowledge, which places it on a
-high and peculiar level.
-
-Dealing with actions and motives, he deals nearly exclusively with
-those of individuals; so much so, that even where he records the
-movements of mighty masses of men, he generally finds that there is one
-presiding will which regulates and directs them; and even when this is
-not the case, when the movement of combined multitudes is spontaneous,
-the spring of action is generally of a moral nature--a dogma if
-religious, a theory if political.
-
-Such a history as this could not be written of the brute animals,
-neither could it be written _for_ them. No animal but Man supplies
-either its elements or its objects; nor yet the record which transmits
-the memory of past actions, even when they are of the most material
-kind. The civil historian, therefore, of our species, or, to speak with
-a conciseness which common parlance allows, the _historian_, living
-and breathing in the peculiar atmosphere of humanity, and exhibiting
-man in the wide circle of moral and intellectual action,--a circle in
-which none but he moves,--takes up his study where that of the lower
-animals ends. Whatever is common to them and man, belongs to the
-naturalist. Let each take his view of the Arab or the Jew. The one
-investigates the influence of the Bible and the Koran; whilst the other
-may ask how far the Moorish blood has mixed with that of the Spaniard,
-or remark the permanence of the Israelite features under climates so
-different as Poland, Morocco, or Hindostan. The one will think of
-instincts, the other of ideas.
-
-In what part of the world did this originate? How was it diffused over
-the surface of the earth? At what period in the world's history was it
-evolved? Where does it thrive best? Where does it cease to thrive at
-all? What forms does it take if it degenerate? What conditions of soil
-or climate determine such degenerations? What favour its improvement?
-Can it exist in Nova Zembla? In Africa? In either region or both?
-Do the long nights of the Pole blanch, does the bright glare of the
-Equator deepen its colour? &c. Instead of multiplying questions of
-this kind, I will ask to what they apply. They apply to every being
-that multiplies its kind upon earth; to every animal of the land
-or sea; to every vegetable as well; to every organized being. They
-apply to the ape, the horse, the dog, the fowl, the fish, the insect,
-the fruit, the flower. They apply to these--and they apply to man as
-well. They--and the like of them--Legion by name--common alike to the
-lords and the lower orders of the creation, constitute the _natural_
-history of genus _Homo_; and I use the language of the Zoologist for
-the sake of exhibiting in a prominent and palpable manner, the truly
-zoological character of this department of science. _Man as an animal_
-is the motto here; whilst _Man as a moral being_ is the motto with the
-Historian.
-
-It is not very important whether we call this _Natural_ or _Physical_
-History. There are good authorities on both sides. It is only important
-to see how it differs from the _History of the Historian_.
-
-Man's Civil history has its divisions. Man's Natural history has them
-also.
-
-The first of these takes its name from the Greek words for _man_
-(_anthropos_) and _doctrine_ (_logos_), and is known as _Anthropology_.
-
-When the first pair of human beings stood alone on the face of the
-earth, there were then the materials for Anthropology; and so there
-would be if our species were reduced to the last man. There would be an
-Anthropology if the world had no inhabitants but Englishmen, or none
-but Chinese; none but red men of America, or none but blacks of Africa.
-Were the uniformity of feature, the identity of colour, the equality
-of stature, the rivalry of mental capacity ever so great, there would
-still be an Anthropology. This is because Anthropology deals _with Man
-as compared with the lower animals_.
-
-We consider the structure of the human extremities, and enlarge upon
-the flatness of the foot, and the flexibility of the hand. The one
-is subservient to the erect posture, the other to the innumerable
-manipulations which human industry demands. We compare them with
-the fins of fishes, the wings of birds; in doing which, we take the
-most extreme contrasts we can find. But we may also take nearer
-approximations, _e.g._ the hands of the higher apes. Here we find
-likeness as well as difference; difference as well as likeness. We
-investigate both; and record the result either in detail or by some
-general expression. Perhaps we pronounce that the one side gives the
-conditions of an arboreal life, the other those of a social state; the
-ape being the denizen of the woods, the man of towns and cities; the
-one a climber, the other a walker.
-
-Or we compare the skull of the man and the chimpanzee; noticing that
-the ridges and prominences of the external surface, which in the
-former are merely rudimentary, become strongly-marked crests in the
-latter. We then remember that the one is the framework for the muscles
-of the face; the other is the case for the brain.
-
-All that is done in this way is Anthropology.
-
-Every class of organized beings has, _mutatis mutandis_, its
-anthropological aspect; so that the dog may be contemplated in respect
-to the fox which equals, the ape which excels, or the kangaroo
-which falls short of it in its approach to a certain standard of
-organization; in other words, as _species_ and _genera_ have their
-relative places in the ladder of creation, the investigation of such
-relations is co-extensive with the existence of the classes and groups
-on which it rests.
-
-Anthropology deals too much with such matters as these to be popular.
-Unless the subject be handled with excessive delicacy, there is
-something revolting to fastidious minds in the cool contemplation of
-the _differentiae_ of the Zoologist
-
- "Who shows a Newton as he shows an ape."
-
-Yet, provided there be no morbid gloating over the more dishonourable
-points of similarity, no pleasurable excitement derived from the
-lowering view of our nature, the study is _not_ ignoble. At any
-rate, it is part of human knowledge, and a step in the direction of
-self-knowledge.
-
-Besides this, the relationship is merely one of degree. We may not
-be either improperly or unpleasantly like the orang-utan or the
-chimpanzee. We may even be angelomorphic. Nevertheless, we are more
-like orang-utans and chimpanzees than aught else upon earth.
-
-The other branch of Man's Natural History is called Ethnology--from the
-Greek word signifying _nation_ (_ethnos_).
-
-It by no means follows, that because there is an _anthropology_ there
-is an _ethnology_ also. There is no ethnology where there is but a
-single pair to the species. There would be no ethnology if all the
-world were negroes; none if every man was a Chinese; none if there were
-naught but Englishmen. The absolute catholicity of a religion without
-sects, the centralized uniformity of a universal empire, are types and
-parallels to an anthropology without an ethnology. This is because
-Ethnology deals with _Man in respect to his Varieties_.
-
-There would be an anthropology if but one single variety of mankind
-existed.
-
-But if one variety of mankind--and no more--existed, there would be no
-ethnology. It would be as impossible a science as a polity on Robinson
-Crusoe's island.
-
-But let there be but a single sample of different though similar bodily
-conformation. Let there be a white as well as a black, or a black as
-well as a white man. In that case ethnology begins; even as a polity
-began on Crusoe's island when his servant Friday became a denizen of it.
-
-The other classes of organized beings, although, _mutatis mutandis_,
-they have, of necessity, their equivalent to an anthropology, may
-or may not have an ethnology. The dog has one; the chimpanzee has
-either none or an insignificant one; differences equivalent to those
-which separate the cur from the greyhound, or the shepherd's-dog
-from the pointer, being wanting. Again, a treatise which showed how
-the chimpanzee differed from the orang-utan on one side, and man on
-the other, would be longer than a dissertation upon the extent to
-which chimpanzees differed from each other; yet a dissertation on the
-_varieties of dogs_ would be bulkier than one on their relations to
-the fox. This shows how the proportions of the two studies may vary
-with the species under consideration. In the _Natural History of Man_,
-the ethnological aspect is the most varied. It is also the one which
-has been most studied. With the horse, or the sheep, with many of the
-domestic fowls, with the more widely-cultivated plants, the study of
-the _variety_ outweighs that of the _species_. With the dog it does
-so in an unparalleled degree. But what if the dog-tribe had the use
-of language? what if the language differed with each variety? In
-such a case the study of canine ethnology would be doubly and trebly
-complex, though at the same time the _data_ for conducting it would be
-both increased and improved. A distant--a _very_ distant approach--to
-this exists. The wild dog _howls_; the companion of man alone _barks_.
-This is a difference of language as far as it goes. This is written to
-foreshadow the importance of the study of language as an instrument of
-ethnological investigation.
-
-Again--what if the dog-tribe were possessed of the practice of certain
-human arts, and if these varied with the variety? If they buried
-their dead? and their tombs varied with the variety? if those of one
-generation lasted for years, decenniums, or centuries? The ethnology
-would again increase in complexity, and the _data_ would again be
-increased. The graves of an earlier generation would serve as unwritten
-records of the habits of sepulture with an earlier one. This is
-written to foreshadow the importance of the study of antiquities as an
-instrument of the same kind with philology.
-
-With dogs there are impossibilities. True; but they serve as
-illustrations. With man they are realities--realities which make
-philology and archaeology important adjuncts to his natural history.
-
-We have now ascertained the character of the study in question; and
-seen how far it differs from _history_ properly so-called--at least
-we have done so sufficiently for the purpose of definition. A little
-reflection will show its relations to certain branches of science,
-_e.g._ to physiology, and mental science--a relation upon which there
-is no time to enlarge. It is enough to understand the existence of such
-a separate substantive branch of knowledge and inquiry.
-
-What is the amount of this knowledge? This is proportionate to that of
-the inquiry. What has this been? Less than we are prepared to expect.
-
- "The proper study of mankind is Man."
-
-This is a stock quotation on the subject.
-
- "Homo sum; humani nihil a me alienum puto."
-
-This is another. Like many apophthegms of the same kind, they have
-more currency than influence, and are better known than acted on. We
-know the zoology of nine species out of ten amongst the lower animals
-better than that of our own genus. So little have the importance and
-the investigation of a really interesting subject been commensurate.
-
-It is a _new_ science--so new as scarcely to have reached the period of
-adolescence. Let us ask what the ancients cared about it.
-
-We do not look for systematic science in the Scriptures; and the
-ethnology which we derive from them consists wholly of incidental
-notices. These, though numerous, are brief. They apply, too, to but
-a small portion of the earth's surface. That, however, is one of
-pre-eminent interest--the cradle of civilization, and the point where
-the Asiatic, African, and European families come in contact.
-
-Greece helps us more: yet Greece but little. The genius of Thucydides
-gave so definite a character to history, brought it so exclusively in
-contact with moral and political, in opposition to physical, phaenomena,
-and so thoroughly made it the study of the statesman rather than of the
-zoologist, that what may be called the _naturalist_ element, excluded
-at the present time, was excluded more than 2000 years ago. How widely
-different this from the slightly earlier Herodotean record--the form
-and spirit of which lived and died with the great father of historic
-narrative! The history of the Peloponnesian war set this kind of
-writing aside for ever, and the loss of what the earlier prototype
-might have been developed into, is a great item in the price which
-posterity has to pay for the #ktema eis aei# of the Athenian. As it
-is, however, the nine books of Herodotus form the most ethnological
-work not written by a professed and conscious ethnologist. Herodotus
-was an unconscious and instinctive one; and his ethnology was of a
-sufficiently comprehensive character. Manners he noted, and physical
-appearance he noted, and language he noted; his Scythian, Median,
-Aegyptian, and other glosses having the same value in the eyes of the
-closet philologist of the present century, as the rarer fossils of
-some old formation have with the geologist, or venerable coins with
-the numismatic archaeologist. Let his name be always mentioned with
-reverence; for the disrespectful manner in which his testimony has been
-treated by some recent writers impugns nothing but the scholarship of
-the cavillers.
-
-I do not say that there are no ethnological facts--it may be that
-we occasionally find ethnological theories--in the Greek writers
-subsequent; I only state that they by no means answer the expectations
-raised by the names of the authors, and the opportunities afforded by
-the nature of their subjects. Something is found in Hippocrates in
-the way of theory as to the effect of external condition, something
-in Aristotle, something in Plato--nothing, however, by which we find
-the study of Man as an animal recognized as a separate substantive
-branch of study. More than this--in works where the description of
-new populations was especially called for, and where the evidence of
-the writer would have been of the most unexceptionable kind, we find
-infinitely less than there ought to be. How little we learn of Persia
-from the Cyropaedia, or of Armenia from the Anabasis--yet how easily
-might Xenophon have told us much!
-
-Amongst the successors of Aristotle, we find none who writes a
-treatise #peri barbaron#--yet how natural the subject, and how great
-the opportunities!--great, because of the commerce of the Euxine, and
-the institution of domestic slavery: the one conducting the merchant
-to the extreme Tanais, the other filling Athens with Thracians, and
-Asia Minor with Africans. The advantages which the Greeks of the age of
-Pericles neglected, are the advantages which the Brazilian Portuguese
-neglect at present, and which, until lately, both the English and the
-States-men of America neglected also. And the loss has been great. Like
-time and tide, ethnology waits for no man; and, even as the Indian of
-America disappears before the European, so did certain populations of
-antiquity. The process of extinction and amalgamation is as old as
-history; and whole families have materially altered in character since
-the beginning of the historical period. The present population of
-Bulgaria, Wallachia, and Moldavia is of recent introduction. What was
-the ancient? "Thracians and Getae" is the answer. But what were they?
-"Germans," says one writer; "Slavonians," another; "an extinct race,"
-another. So that there is doubt and difference of opinion. Yet we know
-some little about them in other respects. We know their political
-relations; a little of their creed, and manners; the names of some of
-their tribes. Their place in the classification of the varieties of our
-species we do _not_ know; and this is because, though the Greeks wrote
-the _civil_, they neglected the _physical_ history of Man.
-
-Thrace, Asia Minor, and the Caucasus--these are the areas for which
-the ancients might easily have left descriptions, and for which they
-neglected to do so; the omission being irreparable.
-
-The opportunities of the Roman were greater than those of the Greek;
-and they were better used. Dissertations, distantly approaching the
-character of physical history, occur in even the pure historical
-writers of Greece, I allude more especially to the sketch of the
-manners and migrations of the ancient Greeks in the first, and the
-history of the Greek colonization of Sicily in the sixth book of
-Thucydides. Parallels to these re-appear in the Roman writers; and, in
-some cases, their proportion to the rest of the work is considerable.
-Sallust's sketch of Northern Africa, Tacitus' of Jewish history are of
-this sort--and, far superior to either, Caesar's account of Gaul and
-Britain.
-
-The _Germania_[1] of Tacitus is the nearest approach to proper
-ethnology that antiquity has supplied. It is far, however, from either
-giving us the facts which are of the most importance, or exhibiting
-the _method_ of investigation by which ethnology is most especially
-contrasted with history.
-
-But the true measure of the carelessness of the Romans upon these
-points is to be taken by the same rule which applied to that of the
-Greeks; _i. e._ the contrast between their opportunities and their
-inquiry. Northern Italy, the Tyrol, Dalmatia, Pannonia, have all stood
-undescribed in respect to the ancient populations; yet they were all in
-a favourable position for description.
-
-If the Jewish, Greek, and Roman writers give but little, the
-literatures derived from them give less; though, of course, there is a
-numerous selection of important passages to be made from the authors
-of the Middle Ages, as well as from the Byzantine historians. Besides
-which, there is the additional advantage of Greece and Rome having
-ceased to be the only countries thought worthy of being written about.
-A Gothic, a Slavonic, a Moorish history now make their appearance.
-Still they are but _civil_--not _natural_--histories. However, our
-sphere of observation increases, the members of the human family
-increase, and our records increase. Nevertheless, the facts for the
-_naturalist_ occur but incidentally.
-
-Of the Oriental literature I can only give my _impression_; and, as
-far as that goes, it is in favour of the Chinese statements having the
-most, and the Indian the least ethnological value; indeed, the former
-nation appears to have connected the notice of the occupant population
-with the notice of the area occupied, with laudable and sufficient
-closeness. I believe, too, that several differences of language are
-also carefully noted. Still, such ethnology as this supplies is an
-educt from the works in question, rather than their subject.
-
-We now come to times nearer our own. For a sketch like the present,
-the _Science_ begins when the _classification_ of the Human Varieties
-is first attempted. Meanwhile, we must remember that America has
-been discovered, and that our opportunities now differ from those of
-the ancients not merely in degree but in kind. The field has been
-infinitely enlarged; and the world has become known in its extremities
-as well as in its middle parts. The human naturalists anterior to the
-times of Buffon and Linnaeus are like the great men before Agamemnon.
-A minute literary history would doubtless put forward some names
-for this period; indeed for some departments of the study there are
-a few great ones. Still it begins with the times of Linnaeus and
-Buffon--Buffon first in merit. That writer held that a _General History
-of Man_, as well as _A Theory of the Earth_, was a necessary part of
-his great work; and, as far as the former subject is concerned, he
-thought rightly. It is this, too, in which he has succeeded best.
-Thoroughly appreciating its importance, he saw its divisions clearly;
-and after eight chapters on the Growth of Man, his Decay, and his
-Senses, he devotes a ninth, as long as the others put together, to the
-consideration of the _Varieties of the Human Species_. "Every thing,"
-he now writes, "which we have hitherto advanced relates to Man as an
-individual. The history of the species requires a separate detail,
-of which the principal facts can only be derived from the varieties
-that are found in the inhabitants of different regions. Of these
-varieties, the first and most remarkable is the colour, the second the
-form and size, and the third the disposition. Considered in its full
-extent, each of these objects might afford materials for a volume[2]."
-No man need draw a clearer line between anthropology and ethnology
-than this. Of the systematic classification, which philology has so
-especially promoted, no signs occur in his treatise; on the other hand,
-his appreciation of the effects of difference in physical conditions
-is well-founded in substance, and definitely expressed. To this he
-attributes the contrast between the Negro, the American, and the
-African, and, as a natural result, he commits himself unequivocally to
-the doctrine of the unity of the species.
-
-Linnaeus took less cognizance of the species to which he belonged; the
-notice in the first edition of the _Systema Naturae_ being as follows:--
-
- =Quadrupedalia.=
-
- _Corpus hirsutum, pedes quatuor, feminae viviparae, lactiferae._
-
- =Anthropomorpha.=
-
- _Dentes primores iv. utrinque vel nulli._
-
- { Europaeus albescens.
- { Americanus rubescens.
- =Homo= Nosce te ipsum H. { Asiaticus fuscus.
- { Africanus niger.
-
- Anteriores. Posteriores.
- =Simia= _Digiti_ 5. _Digiti_ 5. Simia, cauda carens.
- Papio. Satyrus.
-
- Posteriores anterioribus similes. } Cercopithecus.
- } Cynocephalus.
-
- =Bradypus= _Digiti_ 3. vel 2. _Digiti_ 3. Ai--_ignavus_.
- Tardigradus.
-
-Now both Buffon and Linnaeus limit their consideration of the bodily
-structure of man to the phaenomena of colour, skin, and hair; in other
-words, to the so-called _soft parts_.
-
-From the Greek word _osteon_ = _bone_, we have the anatomical term
-_osteology_ = _the study of the bony skeleton_.
-
-This begins with the researches of the contemporary and helpmate of
-Buffon. Daubenton first drew attention to the _base of the skull_, and,
-amongst the parts thereof, to the _foramen ovale_ most especially.
-Through the _foramen ovale_ the spinal chord is continued into the
-brain, or--changing the expression--the brain prolonged into the
-spinal chord; whilst by its attachments the skull is connected with
-the vertebral column. The more this point of junction--the pivot on
-which the head turns--is in the _centre_ of the base of the skull, the
-more are the conditions of the erect posture of man fulfilled; the
-contrary being the case if the _foramen_ lie backward, as is the case
-with the ape as compared with the Negro, and, in some instances, with
-the Negro as compared with the European. I say _in some instances_,
-because the backward position of the _foramen ovale_ in the Negro is by
-no means either definite or constant. Now the notice of the variations
-of the position of the _foramen ovale_--one of the first specimens
-of ethnological criticism applied to the _hard parts_ of the human
-body--is connected with the name of Daubenton.
-
-The study of the skull--for the skeleton is now dividing the attention
-of investigators with the skin and hair--in _profile_ is connected
-with that of Camper. This brings us to his well-known _facial angle_.
-It means the extent to which the forehead _retreated_; sloping
-backwards from the root of the nose in some cases, and in others rising
-perpendicularly above the face.
-
-Now the osteology of Daubenton and Camper was the osteology that
-Blumenbach found when _he_ took up the subject. It was something; but
-not much.
-
-In 1790, Blumenbach published his anatomical description of ten
-skulls--his first decade--drawn up with the special object of showing
-how certain varieties of mankind differed from each other in the
-conformation of so important an organ as the skull of a reasonable
-being--a being thereby distinguished and characterized.
-
-He continued his researches; publishing at intervals similar decades,
-to the number of six. In 1820, he added to the last a pentad, so that
-the whole list amounted to sixty-five.
-
-It was in the third decade, published =A.D.= 1795, that an unfortunate
-skull of a Georgian female made its appearance. The history of this
-should be given. Its owner was taken by the Russians, and having been
-removed to Moscow died suddenly. The body was examined by Professor
-Hiltenbrandt, and the skull presented to De Asch of St. Petersburg.
-Thence it reached the collection of Blumenbach, of which it seems to
-have been the gem--"_universus hujus cranii habitus tam elegans et
-venustus, ut et tantum non semper vel indoctorum, si qui collectionem
-meam contemplentur, oculos eximia sua proportionis formositate
-feriat_." This encomium is followed by the description. Nor is this
-all. A plaster cast of one of the most beautiful busts of the Townley
-Museum was in possession of the anatomist. He compared the two;
-"and so closely did they agree that you might take your oath of one
-having belonged to the other"--"_adeo istud huic respondere vides,
-ut illud hujus prototypo quondam inhaesisse pejerares_." Lastly, he
-closes with an extract from Chardin, enthusiastically laudatory of
-the beauty of the women of Georgia, and adds that his skull verifies
-the panegyric--"_Respondet ceteroquin formosum istud cranium, quod
-sane pro canone ideali habere licet, iis quae de summa Georgianae gentis
-pulcritudine vel in vulgus nota sunt._"
-
-At the end of the decade in question he used the epithets Mongolian,
-Aethiopian, and Caucasian (_Caucasia varietas_).
-
-In the next (=A.D.= 1808), he speaks of the excessive beauty--the
-ideal--the normal character of his Georgian skull; and speaks of his
-osteological researches having established a quinary division of the
-Human Species; naming them--1. The _Caucasian_; 2. The Mongolian;
-3. The Aethiopic; 4. The American; and 5. The Malay.
-
-Such is the origin of the term _Caucasian_; a term which has done much
-harm in Ethnology; a term to which Blumenbach himself gave an undue
-value, and his followers a wholly false import. This will be seen
-within a few pages. Blumenbach's Caucasian class contained--
-
- 1. Most of the Europeans.
- 2. The Georgians, Circassians, and other families of Caucasus.
- 3. The Jews, Arabs, and Syrians.
-
-In the same year with the fourth decade of Blumenbach, John Hunter gave
-testimony of the value of the study of Man to Man, by a dissertation
-with a quotation from Akenside on the title-page--
-
- "---------- the spacious West
- And all the teeming regions of the South,
- Hold not a quarry, to the curious flight
- Of Knowledge half so tempting or so fair,
- As Man to Man."
-
-His tract was an Inaugural Dissertation, and I merely mention it
-because it was written by Hunter, and dedicated to Robertson.
-
-Cuvier, in his _Regne Animal_, gives at considerable length the
-anthropological characteristics of Man, and places him as the only
-species of the genus _Homo_, the only genus of the order _Bimana_ =
-_two-handed_; the apes being _Quadrumana_ = _four-handed_. This was the
-great practical recognition of Man in his zoological relations.
-
-In respect to the Ethnology, the classification of Blumenbach was
-modified--and that by increasing its generality. The absolute primary
-divisions were reduced to three--the Malay and the American being--not
-without hesitation--subordinated to the Mongolian. Meanwhile, an
-additional prominence was given to the group which contained the
-Australians of Australia, and the Papuans of New Guinea. Instead,
-however, of being definitely placed, it was left for further
-investigation.
-
-The abuse of the term Caucasian was encouraged. Blumenbach had merely
-meant that his favourite specimen had exhibited the best points in the
-greatest degree. Cuvier speaks of traditions that ascribe the origin
-of mankind to the mountain-range so-called--traditions of no general
-diffusion, and of less ethnological value.
-
-The time is now convenient for taking a retrospective view of the
-subject in certain other of its branches. Colour, hair, skin, bone,
-stature--all these are points of _physical_ conformation or structure;
-material and anatomical; points which the callipers or the scalpel
-investigates. But colour, hair, skin, bone, and stature, are not the
-only characteristics of man; nor yet the only points wherein the
-members of his species differ from each other. There is the _function_
-as well as the organ; and the parts of our body must be considered
-in regard to what they _do_ as well as with reference to what they
-_are_. This brings in the questions of the phaenomena of growth and
-decay,--the average duration of life,--reproduction, and other allied
-functions. This, the physiological rather than the purely anatomical
-part of the subject, requires a short notice of its own. _A priori_, we
-are inclined to say that it would be closely united, in the practice
-of investigation, with what it is so closely allied as a branch of
-science. Yet such has not been exactly the case. The anatomists were
-physiologists as well; and when Blumenbach described a skull, he,
-certainly, thought about the power, or the want of power, of the brain
-which it contained. But the speculators in physiology were not also
-anatomists. Such speculators, however, there were. An historian aspires
-to philosophy. There are some facts which he would account for; others
-on which he would build a system. Hot climates favour precocity of the
-sexual functions. They also precipitate the decay of the attractions
-of youth. Hence, a woman who is a mother at twelve has outgrown her
-beauty at twenty. From this it follows that mental power and personal
-attractions become, necessarily, disunited. Hence the tendency on the
-part of the males to take wives in succession; whereby polygamy is
-shown to have originated in a law of nature.
-
-I do not ask whether this is true or false. I merely remind the reader
-that the moment such remarks occur, the _natural_ history of Man has
-become recognized as an ingredient in the _civil_.
-
-The chief early writers who expanded the real and supposed facts of the
-_natural history of Man_, without being professed ethnologists, were
-Montesquieu and Herder. By advertising the subject, they promoted it.
-It is doubtful whether they did more.
-
-We are still within the pale of _physical_ phaenomena; and the purely
-intellectual, mental, or moral characteristics of Man have yet to be
-considered. What divisions were founded upon the difference between the
-arts of the Negro and the arts of the Parisian? What upon the contrast
-between the despotisms of Asia and the constitutions of Europe?
-What between the cannibalism of New Zealand and the comparatively
-graminivorous diet of the Hindu? There were not wanting naturalists
-who even in _natural history_ insisted upon the high value of such
-characters, immaterial and supra-sensual as they were. The dog and
-fox, the hare and rabbit were alike in form; different in habits and
-temper--yet the latter fact had to be recognized. Nay, more, it helped
-to verify the specific distinctions which the mere differences of form
-might leave doubtful.
-
-All that can be said upon this matter is, that no branch of the subject
-was earlier studied than that which dealt with the manners and customs
-of strange nations; whilst no branch of it both was and is half so
-defective as that which teaches us their value as characteristics. With
-ten writers familiar with the same facts there shall be ten different
-ways of appreciating them:--
-
- "Manserunt hodieque manent vestigia ruris."
-
-In the year 1851, this is the weakest part of the science.
-
-With one exception, however--indefinite and inappreciable as may be the
-ethnological value of such differences as those which exist between the
-superstitions, moral feelings, natural affections, or industrial habits
-of different families, there is one great intellectual phaenomenon which
-in definitude yields to no characteristic whatever--I mean Language.
-Whatever may be said against certain over-statements as to constancy,
-it is an undoubted fact that identity of language is _prima facie_
-evidence of identity of origin.
-
-No reasonable man has denied this. It is not _conclusive_, but _prima
-facie_ it undoubtedly is. More cannot be said of colour, skin, hair,
-and skeleton. Possibly, not so much.
-
-Again, language without being identical may be similar; just as
-individuals without being brothers or sisters may be first or second
-cousins. Similarity, then, is _prima facie_ evidence of relationship.
-
-Lastly, this similarity may be weighed, measured, and expressed
-numerically; an important _item_ in its value. Out of 100 words in two
-allied languages, a per-centage of any amount between 1 and 99 may
-coincide. Language then is a _definite_ test, if it be nothing else. It
-has another recommendation; or perhaps I should say convenience. It can
-be studied in the closet: so that for one traveller who describes what
-he sees in some far-distant country, there may be twenty scholars at
-work in the libraries of Europe. This is only partially the case with
-the osteologist.
-
-Philological ethnology began betimes; long before ethnology, or even
-anthropology--which arose earlier--had either a conscious separate
-existence or a name. It began even before the physical researches of
-Buffon.
-
-"There is more in language than in any of its productions"--Many who by
-no means undervalue the great productions of literature join in this:
-indeed it is only saying that the Greek language is a more wonderful
-fact than the Homeric poems, or the Aeschylean drama. This, however, is
-only an expression of admiration at the construction of so marvellous
-an instrument as human speech.
-
-"When history is silent, language is evidence"--This is an explicit
-avowal of its value as an instrument of investigation.
-
-I cannot affiliate either of these sayings; though I hold strongly with
-both. They must prepare us for a new term--_the philological school
-of ethnology_, _the philological principle of classification_, _the
-philological test_. The worst that can be said of this is that it was
-isolated. The philologists began work independently of the anatomists,
-and the anatomists independently of the philologists. And so, with one
-great exception, they have kept on.
-
-Pigafetta, one of the circumnavigators with Magalhaens, was the first
-who collected specimens of the unlettered dialects of the countries
-that afforded opportunities.
-
-The Abbe Hervas in the 17th century, published his Catalogue of
-Tongues, and Arithmetic of Nations, parts of a large and remarkable
-work, the _Saggio del Universo_. His _data_ he collected by means of
-an almost unlimited correspondence with the Jesuit missionaries of the
-Propaganda.
-
-The all-embracing mind of Leibnitz had not only applied itself to
-philology, but had clearly seen its bearing upon history. A paper on
-the Basque language is a sample of the ethnology of the inventor of
-Fluxions.
-
-Reland wrote on the wide distribution of the Malay tongue; criticised
-certain vocabularies from the South-Sea Islands of Hoorn, Egmont,
-Ticopia (then called Cocos Island), and Solomon's Archipelago, and gave
-publicity to a fact which even now is mysterious--the existence of
-Malay words in the language of Madagascar.
-
-In 1801 Adelung's _Mithridates_ appeared, containing specimens of
-all the known languages of the world; a work as classical to the
-comparative philologist as Blackstone's Commentaries are to the
-English lawyer. Vater's Supplement (1821) is a supplement to Adelung;
-Juelg's (1845) to Vater's.
-
-Klaproth's is the other great classic in this department. His _Asia
-Polyglotta_ and _Sprachatlas_ give us the classification of all the
-families of Asia, according to the _vocabularies_ representing their
-languages. Whether a comparison between their different _grammars_
-would do the same is doubtful; since it by no means follows that the
-evidence of the two coincides.
-
-Klaproth and Adelung have the same prominence in _philological_ that
-Buffon and Blumenbach have in _zoological_ ethnology.
-
-Blumenbach _appreciated_ the philological method: but the first
-who _combined_ the two was Dr. Prichard. His profession gave him
-the necessary physiology; and that he was a philologist amongst
-philologists is shown not only by numerous details scattered
-throughout his writings, but by his 'Eastern Origin of the Celtic
-Nations'--the most definite and desiderated addition that has been
-made to ethnographical philology. I say nothing about the details of
-Dr. Prichard's great work. Let those who doubt its value try to do
-without it.
-
-But there is still something wanting. The relation of the sciences to
-the other branches of knowledge requires fixing. With anthropology the
-case is pretty clear. It comes into partial contact with the naturalist
-sciences (or those based on the principle of classification) and the
-biological (or those based on the idea of organization and life).
-
-Ethnology, however, is more undecided in respect to position. If it
-be but a form of history, its place amongst the inductive sciences is
-equivocal; since neither the laws which it developes nor the method of
-pursuing it give it a place here. These put it in the same category
-with a series of records taken from the testimony of witnesses, or with
-a book of travels--literary but not scientific. And so it really is to
-a certain extent. Two remarkable productions, however, have determined
-its relations to be otherwise.
-
-In Sir C. Lyell's 'Principles of Geology' we have an elaborate
-specimen of reasoning from the known to the unknown, and of the
-_inference of causes from effects_. It would have been discreditable
-to our philosophy if such a sample of logic put in practice had been
-disregarded.
-
-Soon after, came forth the pre-eminently suggestive works, _par
-nobile_, of the present Master of Trinity College, Cambridge. Here we
-are taught that in the sciences of geology, ethnology, and archaeology,
-the _method_ determines the character of the study; and that in all
-these we argue backwards. Present _effects_ we know; we also know
-their _causes_ as far as the historical period goes back. When we get
-beyond this, we can still reason--reason from the experience that the
-historical period has supplied. Climate, for instance, and certain
-other conditions have _some_ effect; within the limits of generation
-a small, within that of a millenium a larger one. Hence, before we
-dismiss a difference as inexplicable, we must investigate the changes
-that may have produced it, the conditions which may have determined
-those changes, and the time required from the exhibition of their
-influence.
-
-In Dr. Prichard's 'Anniversary Address,' delivered before the
-Ethnological Society of London in 1847--a work published after the
-death of its illustrious author--this relationship to Geology is
-emphatically recognized:--"Geology, as every one knows, is not an
-account of what nature produces in the present day, but of what it has
-long ago produced. It is an investigation of the changes which the
-surface of our planet has undergone in ages long since past. The facts
-on which the inferences of geology are founded, are collected from
-various parts of Natural History. The student of geology inquires into
-the processes of nature which are at present going on, but this is for
-the purpose of applying the knowledge so acquired to an investigation
-of what happened in past times, and of tracing, in the different
-layers of the earth's crust--displaying, as they do, relics of various
-forms of organic life--the series of the repeated creations which have
-taken place. This investigation evidently belongs to _History_ or
-_Archaeology_, rather than to what is termed _Natural History_. By a
-learned writer, whose name will ever be connected with the annals of
-the British Association, the term Palaeontology has been aptly applied
-to sciences of this department, for which Physical Archaeology may be
-used as a synonym. Palaeontology includes both Geology and Ethnology.
-Geology is the archaeology of the globe--ethnology that of its human
-inhabitants."
-
-When ethnology loses its palaeontological character, it loses half its
-scientific elements; and the practical and decided recognition of this
-should be the characteristic of the English school of ethnologists.
-
-This chapter will conclude with the notice of the bearings of the
-palaeontological method upon one of the most difficult parts of
-ethnology, viz. the identification of ancient populations, or the
-distribution of the nations mentioned by the classical, scriptural
-and older oriental writers amongst the existing or extinct stocks and
-families of mankind.
-
-There are the Etruscans--who were they? The Pelasgians--who were they?
-The Huns that overrun Europe in the fifth century; the Cimmerii that
-devastated Asia, 900 years earlier? Archaeology answers some of these
-questions; and the testimony of ancient writers helps us in others. Yet
-both mislead--perhaps, almost as often as they direct us rightly. If
-it were not so, there would be less discrepancy of opinion.
-
-Nevertheless, up to the present time the primary fact concerning
-any such populations has always been the testimony of some ancient
-historian or geographer, and the first question that has been put
-is, _What say Tacitus--Strabo--Herodotus--Ptolemy_, &c. &c.? In
-critical hands the inquiries go further; and statements are compared,
-testimonies weighed in a balance against each other, the opportunities
-of knowing, and the honesty in recording of the respective authors
-investigated. In this way a sketch of ancient Greece by Thucydides
-has a value which the authority of a lesser writer would fail to give
-it--and so on with others. Nevertheless, what Thucydides wrote he
-wrote from report, and inferences--report, most probably, carefully
-weighed, and inferences legitimately drawn. Yet sources of error,
-for which he is not to be held responsible, are innumerable. He went
-upon hearsay evidence--he sifted it, perhaps; but still he went upon
-hearsay evidence only. How do we value such evidence? By the natural
-probabilities of the account it constitutes. By what means do we
-ascertain these?
-
-I submit there is but one measure here--the existing state of things
-as either known to ourselves, or known to contemporaries capable of
-learning them at the period nearest the time under consideration. This
-we examine as the effect of some antecedent cause--or series of causes.
-#Pou sto?# says the scholar. On the dictum of such or such an author.
-#Pou sto?# says the Archimedean ethnologist. On the last testified fact.
-
-Of the unsatisfactory character of anything short of contemporary
-testimony in the identification of ancient nations, the pages and pages
-that nine-tenths of the historians bestow upon the mysterious _Pelasgi_
-is a specimen. Add Niebuhr to Mueller, and Thirlwall to Niebuhr--Pelion
-to Ossa, and Olympus to Pelion--and what _facts_ do we arrive at--facts
-that we may rely on as such, facts supported by contemporary evidence,
-and recorded under opportunities of being ascertained? Just the
-three recognized by Mr. Grote; viz. that their language was spoken
-at Khreston--that it was spoken at Plakeae--that it differed, in some
-unascertained degree, from the Greek.
-
-This is all that the ethnologist recognizes; and from this he argues as
-he best can. Every fact, less properly supported by either first-hand
-or traceable evidence, he treats with indifference. It may be good in
-history; but it is not good for _him_. He has too much use to put it
-to, too much to build upon it, too much argument to work out of it, to
-allow it to be other than unimpeachable.
-
-Again--Tacitus carries his _Germania_ as far as the Niemen, so as to
-include the present countries of Mecklenburg, Pomerania, Brandenburg,
-West and East Prussia, and Courland. Is this improbable in itself? No.
-The area is by no means immoderately large. Is it improbable when we
-take the present state of those countries in question? No. They are
-German at present. Is it improbable in any case? and if so, in what?
-Yes. It becomes improbable when we remember that the present Germans
-have been as unequivocally and undoubtedly recent immigrants for the
-parts in question, as are the English of the Valley of the Mississippi,
-and that at the beginning of the historical period the whole of
-them were Slavonic, with nothing but the phraseology of Tacitus to
-prevent us from believing that they always had been so. But it is also
-improbable that so respectable a writer as Tacitus should be mistaken.
-Granted. And here begins the conflict of difficulties. Nevertheless,
-the primary ethnological fact is the state of things as it existed when
-the countries under consideration were first accurately known, taken
-along with the probability or improbability of its having so existed
-for a certain period previous, as compared with the probability or
-improbability of the migrations and other assumptions necessary for its
-recent introduction.
-
-
-FOOTNOTES
-
-[1] The value of Tacitus as an authority is minutely investigated in an
-ethnological edition of the _Germania_ by the present writer, now in
-course of publication. The object of the present chapter is merely to
-show the extent to which the science in question is of recent, rather
-than ancient, origin.
-
-[2] Barr's Translation, vol. iv. p. 191.
-
-
-
-
-CHAPTER II.
-
- Ethnology--its objects--the chief problems connected with it--
- prospective questions--transfer of populations--Extract from
- Knox--correlation of certain parts of the body to certain external
- influences--parts less subject to such influences--retrospective
- questions--the unity or non-unity of our species--opinions--
- plurality of species--multiplicity of protoplasts--doctrine of
- development--Dokkos--Extract--antiquity of our species--its
- geographical origin--the term _race_.
-
-
-In Cuvier--as far as he goes--we find the anthropological view of the
-subject predominant; and this is what we expect from the nature of
-the work in which it occurs: the degree in which one genus or species
-differs from the species or genus next to it being the peculiar
-consideration of the systematic naturalist. To exhibit our varieties
-would have required a special monograph.
-
-In Prichard on the contrary ethnology preponderates; of anthropology,
-in the strict sense of the word, there being but little; and the
-ethnology is of a broad and comprehensive kind. Description there
-is, and classification there is; but, besides this, there is a great
-portion of the work devoted to what may be called _Ethnological
-Dynamics_, i. e. the appreciation of the effect of the external
-conditions of climate, latitude, relative sea-level and the like upon
-the human body.
-
-Prichard is the great repertory of facts; and read with Whewell's
-commentary it gives us the Science in a form sufficiently full for
-the purposes of detail, and sufficiently systematic for the basis of
-further generalization. Still it must be read with the commentary
-already mentioned. If not, it fails in its most intellectual element;
-and becomes a system of simple records, rather than a series of subtle
-and peculiar inferences. So read, however, it gives us our facts and
-classifications in a _working form_. In other words, the Science has
-now taken its true place and character.
-
-If more than this be needed--and for the anthropology, it may be
-thought by some that Cuvier is too brief, and Prichard too exclusively
-ethnological--the work of Lawrence forms the complement. These, along
-with Adelung and Klaproth, form the _Thesaurus Ethnologicus_. But the
-facts which they supply are like the sword of the Mahometan warrior.
-Its value depended on the arm that wielded it; and such is the case
-here. No book has yet been written which can implicitly be taken
-for much more than its _facts_. Its inferences and classification
-must be _criticised_. Be this, however, as it may, in =A.D.= 1846
-Mr. Mill writes, that "concerning the physical nature of man, as an
-organized being, there has been much controversy, which can only be
-terminated by the general acknowledgement and employment of stricter
-rules of induction than are commonly recognized; there is, however,
-a considerable body of truth which all who have attended to the
-subject consider to be fully established, nor is there now any radical
-imperfection in the method observed in this department of science by
-its most distinguished modern teachers."
-
-This could not have been written thirty years ago. The _department of
-science_ would, then, have been indefinite; and the _teachers_ would
-not have been _distinguished_.
-
-It may now be as well to say what Ethnology and Anthropology are
-_not_. Their relations to history have been considered. _Archaeology_
-illustrates each; yet the moment that it is confounded with either,
-mischief follows. _Psychology_, or the Science of the laws of Mind, has
-the same relation to them as _Physiology_--_mutatis mutandis_; _i.e._
-putting Mind in the place of Body.
-
-But nearer than either are its two subordinate studies of Ethology[3],
-or the Science of Character, by which we determine the kind of
-character produced in conformity with the laws of Mind, by _any_ set of
-circumstances, _physical_ as well as moral; and the Science of Society
-which investigates the action and reaction of associated masses[4] on
-each other.
-
-Such then is our Science; which the principle of Division of Labour
-requires to be marked off clearly in order to be worked advantageously.
-And now we ask the nature of its _objects_. It has not much to do
-with the establishment of any _laws_ of remarkable generality; a
-circumstance which, in the eyes of some, may subtract from its value
-as a science; the nearest approach to anything of this kind being
-the general statement implied in the classifications themselves. Its
-real object is the solution of certain _problems_--problems which it
-investigates by its own peculiar method--and problems of sufficient
-height and depth and length and breadth to satisfy the most ambitious.
-All these are referable to two heads, and connect themselves with
-either the _past_ or the _future_ history of our species; its _origin_
-or _destination_.
-
-We see between the Negro and the American a certain amount of
-difference. Has this always existed? If not, how was it brought about?
-By what influences? In what time? Quickly or slowly? These questions
-point backwards, and force upon us the consideration of what _has
-been_.
-
-But the next takes us forwards. Great experiments in the transfer of
-populations from one climate to another have gone on ever since the
-discovery of America, and are going on now; sometimes westwards as to
-the New World; sometimes eastwards as to Australia and New Zealand;
-now from Celtic populations like Ireland; now from Gothic countries
-like England and Germany; now from Spain and Portugal;--to say nothing
-of the equally great phaenomenon of Negro slavery being the real or
-supposed condition of American prosperity. Will this succeed? Ask
-this at Philadelphia, or Lima, Sydney, or Auckland, and the answer is
-pretty sure to be in the affirmative. Ask it of one of our English
-anatomists. His answer is as follows:--"Let us attend now to the
-greatest of all experiments ever made in respect of the transfer of a
-population indigenous to one continent, and attempting by emigration
-to take possession of another; to cultivate it with their own hands;
-to colonize it; to persuade the world, in time, that they are _the
-natives_ of the newly occupied land. Northern America and Australia
-furnished the fields of this, the greatest of experiments. Already
-has the horse, the sheep, the ox, become as it were indigenous to
-these lands. Nature did not place them there at first, yet they
-seem to thrive and flourish, and multiply exceedingly. Yet, even as
-regards these domestic animals, we cannot be quite certain. Will
-they eventually be self-supporting? Will they supplant the llama, the
-kangaroo, the buffalo, the deer? or in order to effect this, will
-they require to be constantly renovated from Europe? If this be the
-contingency, then the acclimatation is not perfect. How is it with man
-himself? The man planted there by nature, the Red-Indian, differs from
-all others on the face of the earth; he gives way before the European
-races, the Saxon and the Celtic; the Celt, Iberian, and the Lusitanian
-in the south; the Celt and the Saxon in the north.
-
-"Of the tropical regions of the New World, I need not speak; every
-one knows that none but those whom nature placed there can live
-there; that no Europeans can colonize a tropical country. But may
-there not be some doubts of their self-support in milder regions?
-Take the Northern States themselves. There the Saxon and the Celt
-seem to thrive beyond all that is recorded in history. But are we
-quite sure that this is fated to be permanent? Annually from Europe
-is poured a hundred thousand men and women of the best blood of the
-Scandinavian, and twice the number of the pure Celt; and so long as
-this continues, he is sure to thrive. But check it, arrest it suddenly,
-as in the case of Mexico and Peru; throw the _onus_ of reproduction
-upon the population, no longer European, but a struggle between the
-European alien and his adopted father-land. The climate; the forests;
-the remains of the aborigines not yet extinct; last, not least, that
-unknown and mysterious degradation of life and energy, which in ancient
-times seems to have decided the fate of all the Phoenician, Grecian,
-and Coptic colonies. Cut off from their original stock, they gradually
-withered and faded, and finally died away. The Phoenician never became
-acclimatized in Africa, nor in Cornwall, nor in Wales; vestiges of his
-race, it is true, still remain, but they are mere vestiges. Peru and
-Mexico are fast retrograding to their primitive condition; may not the
-Northern States, under similar circumstances, do the same?
-
-"Already the United States man differs in appearance from the European:
-the ladies early lose their teeth; in both sexes the adipose cellular
-cushion interposed between the skin and the aponeuroses and muscles
-disappears, or, at least, loses its adipose portion; the muscles become
-stringy, and show themselves; the tendons appear on the surface;
-symptoms of premature decay manifest themselves. Now what do these
-signs, added to the uncertainty of infant life in the Southern States,
-and the smallness of their families in the Northern, indicate? Not the
-conversion of the Anglo-Saxon into the Red-Indian, but warnings that
-the climate has not been made for him, nor he for the climate.
-
-"See what even a small amount of insulation has done for the French
-Celt in Lower Canada. Look at the race there! Small men, small horses,
-small cattle, still smaller carts, ideas smallest of all; he is not
-even the Celt of modern France! He is the French Celt of the Regency,
-the thing of Louis XIII. Stationary--absolutely stationary--his
-numbers, I believe, depend on the occasional admixture of fresh blood
-from Europe. He has increased to a million since his first settlement
-in Canada; but much of this has come from Britain, and not from France.
-Give us the statistics of the original families who keep themselves
-apart from the fresh blood imported into the province. Let us have the
-real and solid increase of the original _habitans_, as they are pleased
-to call themselves, and then we may calculate on the result.
-
-"Had the colony been left to itself, cut off from Europe, for a century
-or two, it is my belief that the forest and the buffalo, and the
-Red-Indian, would have pushed him into the St. Lawrence[5]."
-
-I give no opinion as to the truth of the extract; remarking that,
-whether right or wrong, it is forcibly and confidently expressed.
-All that the passage has to do is to illustrate the character of the
-question. It directs our consideration to what _will be_.
-
-To work out questions in either of these classes, there must, of
-course, be some reference to the general operations of climate,
-food, and other influences;--operations which imply a correlative
-susceptibility of modification on the part of the human organism.
-
-In a well-constructed machine, the different parts have a definite
-relation to each. The greater the resistance, the thicker the ropes and
-chains; and the thicker the ropes and chains, the stronger the pulleys;
-the stronger the pulleys, the greater the force; and so on throughout.
-Delicate pulleys with heavy ropes, or light lines with bulky pulleys,
-would be so much power wasted. The same applies to the skeleton. If
-the muscle be massive, the bone to which it is attached must be firm;
-otherwise there is a disproportion of parts. In this respect the
-organized and animated body agrees with a common machine, the work
-of human hands. It agrees with, but it also surpasses it. It has an
-internal power of self-adjustment. No amount of work would convert a
-thin line into a strong rope, or a light framework into a strong one.
-If bulk be wanted, it must be given in the first instance. But what
-is it with the skeleton, the framework to the muscles? It _has_ the
-power of adapting itself to the stress laid upon it. The food that we
-live upon is of different degrees of hardness and toughness; and the
-harder and tougher it is, the more work is there for the muscles of
-the lower jaw. But, as these work, they grow; for--other things being
-equal--size is power; and as they grow, other parts must grow also.
-There are the bones. _How_ they grow is a complex question. Sometimes
-a smooth surface becomes rough, a fine bone coarse; sometimes a short
-process becomes lengthened, or a narrow one broadens; sometimes the
-increase is simple or absolute, and the bone in question changes its
-character without affecting that of the parts in contact with it. But
-frequently there is a complication of changes, and the development of
-one bone takes place at the expense of another; the _relations_ of the
-different portions of parts of a skeleton being thus altered.
-
-A skeleton, then, may be modified by the action of its own muscles; in
-other words, wherever there are muscles that are liable to an increase
-of mass, there are bones similarly susceptible--bones upon which
-asperities, ridges, or processes may be developed--bones from which
-asperities, ridges, or processes may disappear, and bones of which the
-relative proportions may be varied. In order, however, that this must
-take place, there must be the muscular action which determines it.
-
-Now this applies to the _hard parts_, or the skeleton; and as it is
-generally admitted, that if the bony framework of the body can be thus
-modified by the action of its own muscles, the extreme conditions of
-heat, light, aliment, moisture, &c., will, _a fortiori_, affect the
-soft parts, such as the skin and adipose tissue. Neither have any great
-difficulties been raised in respect to the varieties of colour in the
-iris, and of colour and texture, both, in the hair.
-
-But what if we have in certain _hard_ parts a difference without its
-corresponding tangible modifying cause? What if parts which no muscle
-acts upon vary? In such a case we have a new class of facts, and a
-new import given to it. We no longer draw our illustrations from the
-ropes and pulleys of machines. Adaptation there may be, but it is no
-longer an adaptation of the simple straightforward kind that we have
-exhibited. It is an adaptation on the principle which determines the
-figure-head of a vessel, not one on the principle which decides the
-rigging. Still there is a principle on both sides; on one, however,
-there is an evident connection of cause and effect; on the other, the
-notion of choice, or spontaneity of an _idea_, is suggested.
-
-In this way, the consideration of a tooth differs from that of the jaw
-in which it is implanted. No muscles act directly upon it; and all that
-pressure at its base can do is to affect the direction of its growth.
-The form of its crown it leaves untouched. How--I am using almost
-the words of Prof. Owen--can we conceive the development of the great
-canine of the chimpanzee to be a result of external stimuli, or to
-have been influenced by muscular actions, when it is calcified before
-it cuts the gum, or displaces its deciduous predecessor--a structure
-preordained, a weapon prepared prior to the development of the forces
-by which it is to be wielded[6]?
-
-This illustrates the difference between the parts manifestly obnoxious
-to the influence of external conditions and the parts which either do
-not vary at all, or vary according to unascertained laws.
-
-With the former we look to the conditions of sun, air, habits, or
-latitude; the latter we interpret, as we best can, by references to
-other species or to the same in its earlier stages of development.
-
-Thus, the so-called supra-orbital ridge, or the prominence of the
-lower portion of forehead over the nose and eyes, is more marked in
-some individuals than in others; and more marked in the African and
-Australian varieties than our own. This is an ethnological fact.
-
-Again--and this is an anthropological fact--it is but moderately
-developed in man at all: whilst in the orang-utan it is moderate; and
-in the chimpanzee enormously and characteristically developed.
-
-Hence it is one of the nine points whereby the _Pithecus Wurmbii_
-approaches man more closely than the _Troglodytes Gorilla_[7], in
-opposition to the twenty-four whereby the _Troglodytes Gorilla_ comes
-nearer to us than the _Pithecus Wurmbii_.
-
-Had this ridge given attachment to muscles, we should have asked what
-work those muscles did, and how far it varied in different regions,
-instead of thinking much about either the _Pithecus Wurmbii_ or the
-_Troglodytes Gorilla_.
-
-However, it is certain problems which constitute the higher branches of
-ethnology; and it is to the investigation of these that the department
-of ethnological dynamics is subservient. Looking _backwards_ we find,
-first amongst the foremost, the grand questions as to--
-
- 1. The unity or non-unity of the species.
- 2. Its antiquity.
- 3. Its geographical origin.
-
-The unity or non-unity of the human species has been contemplated under
-a great multiplicity of aspects; some involving the fact itself, some
-the meaning of the term _species_.
-
-1. Certain points of structure are _constant_. This is one reason for
-making man the only species of genus, and the only genus of his order.
-
-2. All mixed breeds are prolific. This is another.
-
-3. The evidence of language indicates a common origin; and the simplest
-form of this is a single pair. This is a third.
-
-4. We can predicate a certain number of general propositions concerning
-the class of beings called Human. This merely separates them from all
-other classes. It does not determine the nature of the class itself in
-respect to its members. It may fall in divisions and subdivisions.
-
-5. The species may be one; but the number of _first pairs_ may be
-numerous. This is the doctrine of the _multiplicity of protoplasts_[8].
-
-6. The species may have had no protoplast at all; but may have been
-developed out of some species anterior to it, and lower in the scale of
-Nature, this previous species itself having been so evolved. In this
-case, the protoplast is thrown indefinitely backwards; in other words,
-the protoplast of one species is the protoplast of many.
-
-7. The genus _Homo_ may fall into several species; so that what some
-call the _varieties of a single species_ are really different species
-of a single genus.
-
-8. The varieties of mankind may be too great to be included in even a
-_genus_. There may be two or even more genera to an _order_.
-
-9. Many of the present varieties may represent the intermixtures of
-species no longer extant in a pure state.
-
-10. All _known_ varieties may be referable to a single species; but
-there may be new species undescribed.
-
-11. All _existing_ varieties may be referable to a single species; but
-certain _species_ may have ceased to exist.
-
-Such are the chief views which are current amongst learned men on
-this point; though they have not been exhibited in a strictly logical
-form, inasmuch as differences of opinion as to the meaning of the term
-_species_ have been given in the same list with differences of opinion
-as to the fact of our unity or non-unity.
-
-These differences of opinion are not limited to mere matters of
-inference. The _facts_ on which such inferences rest are by no means
-unanimously admitted. Some deny the constancy of certain points of
-structure, and more deny the _permanent_ fecundity of mixed breeds.
-Again, the evidence of language applies only to known tongues; whilst
-the fourth view is based upon a _logical_ rather than a _zoological_
-view of _species_.
-
-The doctrine of a _multiplicity of protoplasts_ is common. Many
-zoologists hold it, and they have of course zoological reasons
-for doing so. Others hold it upon grounds of a very different
-description--grounds which rest upon the assumption of a final
-cause. Man is a _social_ animal. Let the import of this be ever so
-little exaggerated. The term is a _correlative_ one. The wife is not
-enough to the husband; the _pair_ requires its _pair_ for society's
-sake. Hence, if man be not formed to live alone now, he was not
-formed alone at first. To be born a member of society, there must be
-associates. This is the teleological[9]--perhaps it may be called the
-theological--reason for the multiplicity of protoplasts.
-
-Its _non_-inductive character subtracts something from its value.
-
-The difficulty of drawing a line as to the magnitude of the original
-society subtracts more. If we admit a second pair, why not grant a
-village, a town, a city and its corporation? &c.
-
-Again, this is either a primitive civilization or something very like
-it. Where are its traces? Nevertheless, if we grant certain assumptions
-in respect to the history of human civilization, the teleological
-doctrine of the multiplicity of protoplasts is difficult to refute.
-
-And so is the zoological; provided that we make concessions in the way
-of language. Let certain pairs have been created with the capacity but
-not the gift of speech, so that they shall have learned their language
-of others. Or let _all_, at first, have been in this predicament, and
-some have evolved speech earlier than others--a speech eventually
-extended to all. It is not easy to answer such an argument as this.
-
-The multiplicity of protoplasts is common ground to the zoologist and
-the human naturalist, although the phaenomena of speech and society
-give the latter the larger share. The same applies to the _doctrine of
-development_. The fundamental affinity which connects all the forms
-of human speech is valid against the transcendentalist only when he
-assumes that each original of a species of Man appeared, as such, with
-his own proper language. Let him allow this to have been originally
-dumb, and with only the capacity of learning speech from others,
-and all arguments in favour of the unity of species drawn from the
-similarity of language fall to the ground.
-
-The eighth doctrine is little more than an exaggeration of the seventh.
-The seventh will not be noticed now, simply because the facts which it
-asserts and denies pervade the whole study of ethnology, and appear and
-re-appear at every point of our investigations.
-
-_All +known+ varieties may be referable to a single species; but there
-may be other species undescribed._--What are the reasons for believing
-this? Premising that Dilbo was a slave from whom Dr. Beke collected
-certain information respecting the countries to the south-west of
-Abyssinia, I subjoin the following extract:--
-
-"The countries on the west and south-west of Kaffa are, according to
-Dilbo, Damboro, Bonga, Koolloo, Kootcha, Soofa, Tooffte, and Doko; on
-the east and south-east are the plains of Woratto, Walamo, and Talda.
-
-"The country of Doko is a month's journey distant from Kaffa; and it
-seems that only those merchants who are dealers in slaves go farther
-than Kaffa. The most common route passes Kaffa in a south-westerly
-direction, leading to Damboro, afterwards to Kootcha, Koolloo, and then
-passing the river Erow to Tooffte, where they begin to hunt the slaves
-in Doko, of which chase I shall give a description as it has been
-stated to me, and the reader may use his own judgement respecting it.
-
-"Dilbo begins with stating that the people of Doko, both men and
-women, are said to be no taller than boys nine or ten years old. They
-never exceed that height, even in the most advanced age. They go quite
-naked; their principal food are ants, snakes, mice, and other things
-which commonly are not used as food. They are said to be so skilful
-in finding out the ants and snakes, that Dilbo could not refrain
-from praising them greatly on that account. They are so fond of this
-food, that even when they have become acquainted with better aliment
-in Enarea and Kaffa, they are nevertheless frequently punished for
-following their inclination of digging in search of ants and snakes, as
-soon as they are out of sight of their masters. The skins of snakes are
-worn by them about their necks as ornaments. They also climb trees with
-great skill to fetch down the fruits; and in doing this they stretch
-their hands downwards and their legs upwards. They live in extensive
-forests of bamboo and other woods, which are so thick that the
-slave-hunter finds it very difficult to follow them in these retreats.
-These hunters sometimes discover a great number of the Dokos sitting
-on the trees, and then they use the artifice of showing them shining
-things, by which they are enticed to descend, when they are captured
-without difficulty. As soon as a Doko begins to cry he is killed, from
-the apprehension that this, as a sign of danger, will cause the others
-to take to their heels. Even the women climb on the trees, where in
-a few minutes a great number of them may be captured and sold into
-slavery.
-
-"The Dokos live mixed together; men and women unite and separate as
-they please; and this Dilbo considers as the reason why the tribe has
-not been exterminated, though frequently a single slave-dealer returns
-home with a thousand of them reduced to slavery. The mother suckles the
-child only as long as she is unable to find ants and snakes for its
-food: she abandons it as soon as it can get its food by itself. No rank
-or order exists among the Dokos. Nobody orders, nobody obeys, nobody
-defends the country, nobody cares for the welfare of the nation. They
-make no attempts to secure themselves but by running away. They are as
-quick as monkeys; and they are very sensible of the misery prepared for
-them by the slave-hunters, who so frequently encircle their forests
-and drive them from thence into the open plains like beasts. They put
-their heads on the ground, and stretch their legs upwards, and cry, in
-a pitiful manner, 'Yer! yer!' Thus they call on the Supreme Being, of
-whom they have some notion, and are said to exclaim, 'If you do exist,
-why do you suffer us to die, who do not ask for food or clothes, and
-who live on snakes, ants, and mice?' Dilbo stated that it was no rare
-thing to find five or six Dokos in such a position and state of mind.
-Sometimes these people quarrel among themselves, when they eat the
-fruit of the trees; then the stronger one throws the weaker to the
-ground, and the latter is thus frequently killed in a miserable way.
-
-"In their country it rains incessantly; at least from May to January,
-and even later the rain does not cease entirely. The climate is not
-cold, but very wet. The traveller, in going from Kaffa to Doko, must
-pass over a high country, and cross several rivers, which fall into the
-Gochob.
-
-"The language of the Dokos is a kind of murmuring, which is understood
-by no one but themselves and their hunters. The Dokos evince much
-sense and skill in managing the affairs of their masters, to whom
-they are soon much attached; and they render themselves valuable to
-such a degree, that no native of Kaffa ever sells one of them to be
-sent out of the country. As Captain Clapperton says of the slaves of
-Nyffie:--'The very slaves of this people are in great request, and when
-once obtained are never again sold out of the country.' The inhabitants
-of Enarea and Kaffa sell only those slaves which they have taken in
-their border-wars with the tribes living near them, but never a Doko.
-The Doko is also averse to being sold; he prefers death to separating
-from his master, to whom he has attached himself.
-
-"The access to the country of Doko is very difficult, as the
-inhabitants of Damboro, Koolloo, and Tooffte are enemies to the
-traders from Kaffa, though these tribes are dependent on Kaffa, and pay
-tribute to its sovereigns; for these tribes are intent on preserving
-for themselves alone the exclusive privilege of hunting the Dokos, and
-of trading with the slaves thus obtained.
-
-"Dilbo did not know whether the tribes residing south and west of the
-Dokos persecute this unhappy nation in the same cruel way.
-
-"This is Dilbo's account of the Dokos, a nation of pigmies, who are
-found in so degraded a condition of human nature that it is difficult
-to give implicit credit to his account. The notion of a nation of
-pigmies in the interior of Africa is very ancient, as Herodotus speaks
-of them in II. 32."
-
-Now those who believe in the Dokos at all, may fairly believe them to
-constitute a new species.
-
-Other imperfectly known populations may be put forward in a similar
-point of view.
-
-_All +existing+ varieties may be referable to a single species; but
-certain species may have ceased to exist._--There is a considerable
-amount of belief in this respect. We see, in certain countries, which
-are at present barbarous vestiges of a prior civilization, works, like
-those of Mexico and Peru for instance, which the existing inhabitants
-confess to be beyond their powers. Be it so. Is the assumption of
-a different species with architectural propensities more highly
-developed, legitimate? The reader will answer this question in his own
-way. I can only say that such assumptions have been made.
-
-Again--ancient tombs exhibit skeletons which differ from the living
-individuals of the country. Is a similar assumption here justifiable?
-It has been made.
-
-The most remarkable phaenomena of the kind in question are to be found
-in the history of the Peruvians.
-
-The parts about the Lake Titicaca form the present country of the
-Aymaras, whose heads are much like those of the other Americans, whose
-taste for architecture is but slight, and whose knowledge of having
-descended from a people more architectural than themselves is none.
-
-Nevertheless, there are vast ruins in their district; whilst the
-heads of those whose remains are therein preserved have skulls with
-the sutures obliterated, and with remarkable frontal, lateral, and
-occipital depressions.
-
-Does this denote an extinct species? Individually, I think it does
-not; because, individually, with many others, I know that certain
-habits decline, and I also believe that the flattenings of the head
-are _artificial_. Nevertheless, if I, ever so little, exaggerated the
-permanency of habits, or if I identified a habit with an instinct,
-or if I considered the skulls _natural_, the chances are that I
-should recognise the remains of ancient _stock_--possibly an ancient
-_species_--without congeners and without descendants.
-
-_The antiquity of the human species._--Our views on this point depend
-upon our views as to its unity or non-unity; so much so, that unless
-we assume either one or the other, the question of antiquity is
-impracticable. And it must also be added that, unless the inquiry is to
-be excessively complicated, the unity-doctrine must take the form of
-descent from a single pair.
-
-Assuming this, we take the most extreme specimens of difference,
-whether it be in the way of physical conformation or mental
-phaenomena--of these last, language being the most convenient. After
-this, we ask the time necessary for bringing about the changes
-effected; the answer to this resting upon the induction supplied within
-the historical period; an answer requiring the application of what has
-already been called _Ethnological Dynamics_.
-
-On the other hand, we may assume a certain amount of original
-difference, and investigate the time requisite for effecting the
-existing amount of similarity.
-
-The first of these methods requires a long, the second a short period;
-indeed, descent from a single pair implies a _geological_ rather than
-a _historical_ date.
-
-Furthermore--that uniformity in the average rate of change which the
-geologist requires, ethnology requires also.
-
-_The geographical origin of Man._--Supposing all the varieties of
-Man to have originated from a single protoplast pair, in what part
-of the world was that single protoplast pair placed? Or, supposing
-such protoplast pairs to have been numerous, what were the respective
-original locations of each? I ask these questions without either
-giving any answer to them, or exhibiting any method for discovering
-one. Of the three great problems it is the one which has received
-the least consideration, and the one concerning which there is the
-smallest amount of decided opinion. The conventional, provisional,
-or hypothetical cradle of the human species is, of course, the most
-central point of the inhabited world; inasmuch as this gives us the
-greatest amount of distribution with the least amount of migration;
-but, of course, such a centre is wholly unhistorical.
-
-_Race_--What is the meaning of this word?
-
-Does it mean _variety_? If so, why not say _variety_ at once?
-
-Does it mean _species_? If it do, one of the two phrases is
-superfluous.
-
-In simple truth it means either or neither, as the case may be; and
-is convenient or superfluous according to the views of the writer who
-uses it.
-
-If he believe that groups and classes like the Negro, the Hottentot,
-the American, the Australian, or the Mongolian, differ from each other
-as the dog differs from the fox, he talks of _species_. He has made up
-his mind.
-
-But, perhaps, he does no such thing. His mind is made up the other way.
-Members of such classes may be to Europeans, and to each other, just
-what the cur is to the pug, the pointer to the beagle, &c. They may be
-_varieties_.
-
-He uses, then, the terms accordingly; but, in order to do so, he must
-have made up his mind; and certain classes must represent either one or
-the other.
-
-But what if he have not done this? If, instead of teaching undoubted
-facts, he is merely investigating doubtful ones? In this case the term
-_race_ is convenient. It is convenient for him during his pursuit of an
-opinion, and during the consequent suspension of his opinion.
-
-_Race_, then, is the term denoting a _species or variety_, as the
-case may be--_pendente lite_. It is a term which, if it conceals our
-ignorance, proclaims our openness to conviction.
-
-Of the _prospective_ views of humanity, one has been considered. But
-there are others of at least equal importance. Two, out of many, may
-serve as samples.
-
-1. The first is suggested by the following Table; taken from a fuller
-one in Mr. D. Wilson's valuable Archaeology and Prehistoric Annals of
-Scotland. It shows the relative proportions of a series of skulls of
-_very great_, with those of a series of _moderate_ antiquity.
-
-The study of this--and it requires to be studied carefully--gives
-grounds for believing that the capacity of a skull may increase
-as the social condition improves; from which it follows that the
-physical organization of the less-favoured stocks may develope itself
-progressively,--and, _pari passu_, the mental power that coincides with
-it. This illustrates the nature of a certain ethnological question. But
-what if the two classes of skulls belong to different stocks; so that
-the owners of the one were _not_ the progenitors of the proprietors of
-the other? Such a view (and it is not unreasonable) illustrates the
-extent to which it is complicated.
-
-[Transcriber's Note: The measurements in the tables are in inches and
-twelfths.]
-
- KEY:
- A: Longitudinal diameter.
- B: Parietal diameter.
- C: Frontal diameter.
- D: Vertical diameter.
- E: Intermastoid arch.
- F: Intermastoid arch from upper root of zygomatic process.
-
- ----+---------+----------+---------+---------+-----------+---------
- | A | B | C | D | E | F
- ----+---------+----------+---------+---------+-----------+---------
- Very old.
- 1. | 7.0 | 5.4-1/2? | 4.9? | 4.10 | 13.11 | 11.5
- 2. | 7.0 | 4.8 | 4.4 | 5.3 | 13.2 | 11.0
- 3. | 6.11 | 5.3 | 3.11 | 5.0 | ... | 12.0
- 4. | 7.0 | 4.11 | 4.4 | 5.3 | 13.8 | 11.4-1/2
- 5. | 6.6 | 4.1? | 4.11 | 4.2? | 13.2 | 11.3
- 6. | 7.3 | 5.4 | 4.6 | 5.2 | 14.3 | 11.9
- 7. | 7.5 | 5.2 | 4.5 | 5.2 | 14.3 | 12.0
- 8. | 7.9 | 5.6 | 4.9 | ... | ... | 12.3
- 9. | 7.3 | 5.8 | 4.3-1/2 | 4.9 | 14.0 | 11.9
- Moderately old.
- 17. | 7.9 | 5.0 | 4.10 | 5.6 | 14.9 | 11.11
- 18. | 7.6 | 5.1 | 4.6 | 5.1 | 14.8 | 11.3
- 19. | 7.3 | 5.3 | 4.5 | 5.4-1/2 | 14.5 | 12.4
- 20. | 7.5 | 5.6-1/2 | 5.0-1/2 | 5.6 | 14.11-1/2 | 12.3
- 21. | 7.3 | 5.6-1/2 | 4.4 | 5.6 | 14.8 | 12.0
- 22. | 7.2 | 5.7 | 4.5 | 5.6 | 14.9 | 11.10
- 23. | 7.3-1/2 | 5.7 | 4.6 | 5.2 | 15.0? | 12.4?
- 24. | 7.2 | 5.5 | 4.6 | ... | ... | ...
- 25. | 7.8 | 5.6 | 4.3-1/2 | 5.3 | 14.4 | 11.8
- 26. | 7.9 | 5.7 | 5.3 | 5.6 | 15.7 | 13.3
- 27. | 7.11 | 5.5 | 4.9 | ... | ... | 12.0
- ----+---------+----------+---------+---------+-----------+---------
-
-KEY:
- G: Intermastoid lines.
- H: Ditto from upper root of zygomatic process.
- I: Occipitofrontal arch.
- J: Ditto from occipital protuberance to root of nose.
- K: Horizontal periphery.
- L: Relative capacity.
-
- ----+----------+----------+-------+----------+-----------+----------
- | G | H | I | J | K | L
- ----+----------+----------+-------+----------+-----------+----------
- Very old.
- 1. | 3.6-1/2 | 4.8-1/2 | 13.9 | 12.0 | 20.4 | 32.2
- 2. | 4.1 | 4.10 | 14.0 | 11.11 | 19.6 | 31.9
- 3. | ... | 4.8-1/2 | 14.4 | 11.4 | 19.0 | 30.11
- 4. | 4.1 | 4.10 | 13.10 | 11.3 | 16.7-1/2 | 28.10-1/2
- 5. | ... | 4.8? | 13.11 | 12.0 | 19.0 | 29.6
- 6. | 4.4 | 5.0-1/2 | 14.8 | 12.3 | 20.8-1/2 | 33.1-1/2
- 7. | 3.7 | 4.10-1/2 | 14.3 | 12.3 | 20.7-1/2 | 33.2-1/2
- 8. | ... | 5.6 | 15.6 | ... | 21.3 | ...
- 9. | 3.8-1/2 | 5.0 | 14.2 | 11.9 | 20.7 | 32.7
- Moderately old.
- 17. | 4.0 | 5.4 | 15.5 | 13.6 | 21.3 | 34.6
- 18. | 3.11 | 5.3 | 14.6 | 12.11 | 20.4 | 32.11-1/2
- 19. | 3.11-1/2 | 4.9 | 14.9 | 12.9 | 20.10 | 33.5-1/2
- 20. | 4.0 | ... | 14.9 | 12.6 | 20.10 | 33.9
- 21. | 4.1 | 5.3 | 14.5 | 12.10 | 20.2 | 32.11
- 22. | 4.3 | 5.6 | 14.4 | 12.6 | 20.0 | 32.8
- 23. | ... | ... | 14.8 | 12.6-1/2 | 19.10-1/2 | 32.4
- 24. | ... | ... | ... | 12.10 | 20.7 | ...
- 25. | 4.7 | 5.6 | 14.6 | 12.7 | 20.11 | 33.10
- 26. | 4.0-1/2 | 5.4 | 16.4 | 14.4 | 21.11 | 35.2
- 27. | ... | 5.1 | 15.5 | 13.9 | 21.6 | ...
- ----+----------+----------+-------+----------+-----------+----------
-
-2. The second, like the first, shall be explained by extracts:--
-
- * * * * *
-
- _a._ Mrs. ----, a neighbour of Mr. M'Combie, was twice married, and
- had issue by both husbands. The children of the first marriage were
- five in number; by the second, three. One of these three, a daughter,
- bears an unmistakeable resemblance to her mother's first husband.
- What makes the likeness the more discernible is, that there was the
- most marked difference, in their features and general appearance,
- between the two husbands.
-
- * * * * *
-
- _b._ A young woman, residing in Edinburgh, and born of white
- (Scottish) parents, but whose mother some time previous to her
- marriage had a natural (Mulatto) child, by a negro-servant, in
- Edinburgh, exhibits distinct traces of the negro. Dr. Simpson,
- whose patient the young woman at one time was, has had no recent
- opportunities of satisfying himself as to the precise extent to which
- the negro character prevails in her features; but he recollects being
- struck with the resemblance, and noticed particularly that the hair
- had the qualities characteristic of the negro.
-
- * * * * *
-
- _c._ Mrs. ----, apparently perfectly free from scrofula, married a
- man who died of phthisis; she had one child by him, which also died
- of phthisis. She next married a person who was to all appearance
- equally healthy as herself, and had two children by him, one of which
- died of phthisis, the other of tubercular mesenteric disease--having,
- at the same time, scrofulous ulceration of the under extremity.
-
-There are the elements of a theory here; especially if they be
-taken along with certain phaenomena, well-known to the breeders of
-race-horses--the theory being, that the mixture of the _distinctive
-characters_ of different divisions of mankind may be greater than
-the intermixture itself. I give no opinion on the _data_. I merely
-illustrate an ethnological question--one out of many.
-
-
-FOOTNOTES
-
-[3] From the Greek word (#ethos#) _ethos_ = _character_.
-
-[4] Called by Comte _Sociology_, a name half Latin and half Greek, and
-consequently too barbarous to be used, if its use can be avoided.
-
-[5] Knox, Races of Men, pp. 73, 74.
-
-[6] On the Osteology of the Great Chimpanzee. By Professor Owen, in the
-Philosophical Transactions.
-
-[7] Owen, Philosophical Transactions, Feb. 22, 1848.
-
-[8] From _protos_ = _first_, and _plastos_ = _formed_.
-
-[9] From the Greek _telos_ = _an end_.
-
-
-
-
-CHAPTER III.
-
- Methods--the science one of observation and deduction rather than
- experiment--classification--on mineralogical, on zoological
- principles--the first for Anthropology, the second for Ethnology--
- value of Language as a test--instances of its loss--of its
- retention--when it proves original relation, when intercourse--the
- grammatical and glossarial tests--classifications must be
- _real_--the distribution of Man--size of area--ethnological
- contrasts in close geographical contact--discontinuity and
- isolation of areas--oceanic migrations.
-
-
-In the Natural History of Man we must keep almost exclusively to
-the methods of deduction and observation; and in observation we are
-limited to one sort only, _i. e._ that simple and spontaneous kind
-where the object can be found if sought for, but cannot be artificially
-produced. In other words, there is no great room for _experiment_.
-The _corpus_ is not _vile_ enough for the purpose. Besides which,
-"even if we suppose unlimited power of varying the experiment (which
-is abstractedly possible), though no one but an oriental despot either
-has the power, or if he had would be disposed to exercise it, a still
-more essential condition is wanting--the power of performing any of the
-experiments with scientific accuracy[10]." Experiment is nearly as much
-out of place in Ethnology and Anthropology as it is in Astronomy.
-
-Psammetichus, to be sure, according to Herodotus, did as follows. He
-took children of a poor man, put them in the charge of a shepherd who
-was forbidden to speak in their presence, suckled them in a lone hut
-through a she-goat, waited for the age at which boys begin to talk,
-and then took down the first word they uttered. This was _bekos_,
-which when it was shown to mean in the Phrygian language _bread_, the
-Egyptians yielded the palm of antiquity to that rival.
-
-Now this was an ethnological experiment; but then Psammetichus _was_
-an oriental despot; and the instance itself is, probably, the only one
-of its class--the only one, or nearly so--the only one which is a true
-experiment; since in order to be such there must be a definite and
-specific end or object in view.
-
-We know the tradition about Newton and the apple. This, if true, was
-no experiment, but an observation. To have been the former, the tree
-should have been shaken for the purpose of seeing the fruit descend.
-There would then have been an end and aim--malice prepense, so to say.
-
-Hence the phaenomena of the African slave-trade, of English emigration,
-and of other similar elements for observation are no experiments;
-since it has not been Science that either the slaver or the settler
-ever thought about. Sugar or cotton, land or money, was what ran in
-their heads.
-
-The revolting operation by which the jealous Oriental labours to secure
-the integrity of his harem is in its end a scientific fact. It tells
-how much the whole system sympathises with the mutilation of one of its
-parts. But it is nothing for Science to either applaud or imitate. It
-is repeated by the sensual Italian for the sake of ensuring fine voices
-in the music-market; and Science is disgusted at its repetition. Even
-if done in her own name, and for her own objects, it would still be but
-an inhuman and intolerable form of zootomy.
-
-Still the trade in Africans, and the emigration of Englishmen are said
-to partake of the nature of a scientific experiment, even without being
-one. They are said to serve as such. So they do; yet not in the way
-in which they are often interpreted. A European regiment is decimated
-by being placed on the Gambia, or in Sierra Leone. The American
-Anglo-Saxon is said to have lost the freshness of the European--to have
-become brown in colour, and wiry in muscle. Perhaps he has. Yet what
-does this prove? Merely the effect of _sudden_ changes; the results
-of _distant_ transplantation; the imperfect character of those forms
-of acclimatization which are not _gradual_. It was not in this way
-that the world was originally peopled. New climates were approached
-by degrees, step by step, by enlargement and extension of the
-circumference of a previously acclimated family. Hence the experience
-of the kind in question, valuable as it is in the way of Medical
-Police, is comparatively worthless in a theory as to the Migrations
-of Mankind. Take a man from Caucasus to the Gold Coast, and he either
-dies or takes a fever. But would he do so if his previous sojourn had
-been on the Gambia, his grandfather's on the Senegal, his ancestor's
-in the tenth degree on the Nile, and that ancestor's ancestor's on the
-Jordan--thus going back till we reached the first remote patriarch of
-the migration on the Phasis? This is an experiment which no single
-generation can either make or observe; yet less than this is no
-experiment at all, no imitation of that particular operation of Nature
-which we are so curious to investigate.
-
-What follows applies to Ethnology. The first result we get from our
-observations is a _classification_, _i. e._ groups of individuals,
-families, tribes, nations, sub-varieties, varieties, and (according
-to some) of species connected by some common link, and united on some
-common principle. There is no want of groups of this kind; and many
-of them are so natural as to be unsusceptible of improvement. Yet
-the nomenclature for their different divisions is undetermined, the
-values of many of them uncertain, and, above all, the principle upon
-which they are formed is by no means uniform. Whilst some investigators
-classify mankind on _Zoological_, others do so on what may be called
-_Mineralogical_, principles. This difference will be somewhat fully
-illustrated.
-
-In Africa, as is well known, a great portion of the population is
-black-skinned; and with this black skin other physical characteristics
-are generally found in conjunction. Thus the hair is either crisp
-or woolly, the nose depressed, and the lips thick. As we approach
-Asia these criteria decrease; the Arab being fairer, better-featured
-and straighter-haired than the Nubian, and the Persian more so than
-the Arab. In Hindostan, however, the colour deepens; and by looking
-amongst the most moist and alluvial parts of the southern peninsula
-we find skins as dark as those of Africa, and hair crisp rather than
-straight. Besides this, the fine oval contour and regular features of
-the high-cast Hindus of the North become scarce, whilst the lips get
-thick, the skin harsh, and the features coarse.
-
-Further on--we come to the great Peninsula which contains the Kingdoms
-of Ava and Siam--the Indo-Chinese or Transgangetic Peninsula. In many
-parts of this the population blackens again; and in the long narrow
-peninsula of Malacca, a _large_ proportion of the older population
-has been described as _blacks_. In the islands we find them again; so
-much so that the Spanish authorities call them _Negritos_ or _Little
-Negroes_. In New Guinea all is black; and in Australia and Van Diemen's
-Land it is blacker still. In Australia the hair is generally straight;
-but in the first and last-named countries it is frizzy, crisped, or
-curling. This connects them with the Negroes of Africa; and their
-colour does so still more. At any rate we talk of the Australian
-_Blacks_, just as the Spaniards do of the Philippine _Negritos_. Moral
-characteristics connect the Australian and the Negro, much in the same
-manner as the physical ones. Both, as compared with the European,
-are either really deficient in intellectual capacity, or (at least)
-have played an unimportant part in the history of the world. Thus,
-several populations have come under the class of _Blacks_. Is this
-classification natural?
-
-It shall be illustrated further. On the extremities of each of the
-quarters of the world, we find populations that in many respects
-resemble each other. In Northern Asia and Europe, the Eskimo, Samoeid,
-and Laplander, tolerant of the cold of the Arctic Circle, are all
-characterized by a flatness of face, a lowness of stature, and a
-breadth of head. In some cases the contrast between them and their
-nearest neighbours to the south, in these respects, is remarkable. The
-Norwegian who comes in contact with the Lap is strong and well-made; so
-are many of the Red Indians who front the Eskimo.
-
-At the Cape of Good Hope something of the same sort appears. The
-Hottentot of the southern extremity of Africa is undersized,
-small-limbed, and broad-faced; so much so, that most writers, in
-describing him, have said that, in his conformation, the Mongolian
-type--to which the Eskimo belongs--Asiatic itself--re-appears in
-Africa. And then his neighbour the Kaffre differs from him as the
-Finlander does from the Lap.
-
-_Mutatis mutandis_, all this re-appears at Cape Horn; where the
-Patagonian changes suddenly to the Fuegian.
-
-But we in Europe are favoured; our limbs are well-formed and our skin
-fair. Be it so: yet there are writers who, seeing the extent to which
-the islanders of the Pacific are favoured also, and noting the degree
-to which European points of colour, size, and capacity for improvement,
-real or supposed, re-appear at the Antipodes, have thrown the
-Polynesian and the Englishman in one and the same class.
-
-And so, perhaps, he is, if we are to judge by certain characteristics:
-if agreement in certain matters, wherein the intermediate populations
-differ, form the grounds upon which we make our groups, the Fuegians,
-Eskimo, and Hottentots form one class, and the Negroes and Australians
-another. But are these classes natural? That depends upon the questions
-to which the classification is subservient. If we wish to know how far
-moisture and coolness freshen the complexion; how far moisture and heat
-darken it; how far mountain altitudes affect the human frame; in other
-words, how far common external conditions develope common habits and
-common points of structure, nothing can be better than the groups in
-question.
-
-But alter the problem: let us wish to know how certain areas were
-peopled, what population gave origin to some other, how the Americans
-reached America, whence the Britons came into England, or any
-question connected with the migrations, affiliations, and origin of
-the varieties of our species, and groups of this kind are valueless.
-They tell us something--but not what we want to know: inasmuch as
-our question now concerns blood, descent, pedigree, relationship. To
-tell an inquirer who wishes to deduce one population from another
-that certain distant tribes agree with the one under discussion in
-certain points of resemblance, is as irrelevant as to tell a lawyer
-in search of the next of kin to a client deceased, that though you
-know of no relations, you can find a man who is the very picture
-of him in person--a fact good enough in itself, but not to the
-purpose; except (of course) so far as the likeness itself suggests a
-relationship--which it may or may not do.
-
-Classes formed irrespective of descent are classes on the
-_Mineralogical_, whilst classes formed with a view to the same are
-classes on the _Zoological_, principle. Which is wanted in the
-Natural History of Man? The first for _Anthropology_; the second for
-_Ethnology_.
-
-But why the antagonism? Perhaps the two methods may coincide. The
-possibility of this has been foreshadowed. The family likeness may,
-perhaps, prove a family connexion. True: at the same time each case
-must be tested on its own grounds. Hence, whether the African is to
-be grouped with the Australian, or whether the two classes are to be
-as far asunder in Ethnology as in Geography, depends upon the results
-of the special investigation of that particular connexion--real or
-supposed. It is sufficient to say that none of the instances quoted
-exhibit any such relationship; though many a theory--as erroneous as
-bold--has been started to account for it.
-
-It is for Ethnology, then, that classification is most wanted--more
-than for Anthropology; even as it is for Zoology that we require orders
-and genera rather than for Physiology. This is based upon certain
-distinctive characters; some of which are of a physical, others of a
-moral sort. Each falls into divisions. There are moral and intellectual
-phaenomena which prove nothing in the way of relationship, simply
-because they are the effects of a common grade of civilizational
-development. What would be easier than to group all the hunting, all
-the piscatory, or all the pastoral tribes together, and to exclude from
-these all who built cities, milked cows, sowed corn, or ploughed land?
-Common conditions determine common habits.
-
-Again, much that seems at first glance definite, specific, and
-characteristic, loses its value as a test of ethnological affinity,
-when we examine the families in which it occurs. In distant countries,
-and in tribes far separated, superstition takes a common form, and
-creeds that arise independently of each other look as if they were
-deduced from a common origin. All this makes the facts in what may be
-called the Natural History of the Arts or of Religion easy to collect,
-but difficult to appreciate; in many cases, indeed, we are taken up
-into the rare and elevated atmosphere of metaphysics. What if different
-modes of architecture, or sculpture, or varieties in the practice
-of such useful arts as weaving and ship-building, be attributed to
-the same principle that makes a sparrow's nest different from a
-hawk's, or a honey-bee's from a hornet's? What if there be different
-_instincts_ in human art, as there is in the nidification of birds?
-Whatever may be the fact, it is clear that such a doctrine must modify
-the interpretation of it. The clue to these complications--and they
-form a Gordian knot which must be unravelled, and not cut--lies in
-the cautious induction from what we know to what we do not; from the
-undoubted differences admitted to exist within undoubtedly related
-populations, to the greater ones which distinguish more distantly
-connected groups.
-
-This has been sufficient to indicate the existence of certain moral
-characters which are really no characters at all--at least in the way
-of proving descent or affiliation; and that physical ones of the same
-kind are equally numerous may be inferred from what has already been
-written.
-
-It is these elements of uncertainty so profusely mixed up with almost
-all the other classes of ethnological facts, that give such a high
-value, as an instrument of investigation, to _Language_; inasmuch as,
-although two different families of mankind may agree in having skins of
-the same colour, or hair of the same texture, without, thereby, being
-connected in the way of relationship, it is hard to conceive how they
-could agree in calling the same objects by the same name, without a
-community of origin, or else either direct or indirect intercourse.
-Affiliation or intercourse--one of the two--this community of language
-exhibits. One to the exclusion of the other it does _not_ exhibit. If
-it did so, it would be of greater value than it is. Still it indicates
-one of the two; and either fact is worth looking for.
-
-The value of language has been overrated; chiefly, of course, by
-the philologists. And it has been undervalued. The anatomists and
-archaeologists, and, above all, the zoologists, have done this. The
-historian, too, has not known exactly how to appreciate it, when its
-phaenomena come in collision with the direct testimony of authorities;
-the chief instrument in his own line of criticism.
-
-It is overrated when we make the affinities of speech between
-two populations _absolute_ evidence of connection in the way of
-relationship. It is overrated when we talk of _tongues being
-immutable_, and of _languages never dying_. On the other hand, it
-is unduly disparaged when an inch or two of difference in stature,
-a difference in the taste in the fine arts, a modification in the
-religious belief, or a disproportion in the influence upon the affairs
-of the world, is set up as a mark of distinction between two tribes
-speaking one and the same tongue, and alike in other matters. Now,
-errors of each kind are common.
-
-The permanence of language as a sign of origin must be determined,
-like every thing else of the same kind, by induction; and this tells
-us that both the loss and retention of a native tongue are illustrated
-by remarkable examples. It tells both ways. In St. Domingo we have
-negroes speaking French; and this is a notable instance of the adoption
-of a foreign tongue. But the circumstances were peculiar. _One_ tongue
-was not changed for another; since no Negro language predominated.
-The real fact was that of a _mixture of languages_--and this is next
-to no language at all. Hence, when French became the language of the
-Haytians, the usual obstacle of a previously existing common native
-tongue, pertinaciously and patriotically retained, was wanting. It
-superseded an indefinite and conflicting mass of Negro dialects, rather
-than any particular Negro language.
-
-In the southern parts of Central America the ethnology is obscure,
-especially for the Republics of San Salvador, Nicaragua, and Costa
-Rica. Yet if we turn to Colonel Galindo's account of them, we find
-the specific statement that aborigines still exist, and that their
-language is the _Spanish_; not any native Indian dialect. As similar
-assertions respecting the extinction and replacement of original
-languages have frequently proved incorrect, let us assume this to be an
-over-statement--though I have no definite grounds for considering it
-one. Over-statement though it may be, it still shows the direction in
-which things are going; and that is towards the supremacy of a European
-tongue.
-
-On the confines of Asia and Europe there is the nation, tribe or family
-of the Bashkirs. Their present tongue is the Turkish. It is believed,
-however, that originally it was the mother-tongue of the Majiars of
-Hungary.
-
-Again, the present Bulgarian is akin to the Russian. Originally, it was
-a Turk dialect.
-
-Lastly--for I am illustrating, not exhausting, the subject--there
-died, in the year 1770, at Karczag in Hungary, an old man named Varro;
-the last man, in Europe, that knew even a few words of the language
-of his nation. Yet this nation was and is a great one; no less a one
-than that of the ancient Komanian Turks, some of whom invaded Europe
-in the eleventh century, penetrated as far as Hungary, settled there
-as conquerors, and retained their language till the death of this
-same Varro. The rest of the nation remained in Asia; and the present
-occupants of the parts between the Caspian and the Aral are their
-descendants. Languages then may be lost; and one may be superseded by
-another.
-
-The ancient Etruscans as a separate substantive nation are extinct:
-so is their language, which we know to have been peculiar. Yet the
-Etruscan blood still runs in the veins of the Florentine and other
-Italians.
-
-On the other hand, the pertinacity with which language resists the
-attempts to supersede it is of no common kind. Without going to
-Siberia, or America, the great _habitats_ of the broken and fragmentary
-families, we may find instances much nearer home! In the Isle of Man
-the native Manks still remains; though dominant Norsemen and dominant
-Anglo-Saxons have brought their great absorbent languages in collision
-with it. In Malta, the labourers speak Arabic--with Italian, with
-English, and with a Lingua Franca around them.
-
-In the western extremities of the Pyrenees, a language neither French
-nor Spanish is spoken; and has been spoken for centuries--possibly
-milleniums. It was once the speech of the southern half of France, and
-of all Spain. This is the Basque of Biscay.
-
-In contact with the Turk on one side, and the Greek and the Slavonic on
-the other, the Albanian of Albania still speaks his native Skipetar.
-
-A reasonable philologist makes similarity of language strong--very
-strong--_prima facie_ evidence in favour of community of descent.
-
-When does it imply this, and when does it merely denote commercial
-or social intercourse? We can measure the phaenomena of languages and
-exhibit the results numerically. Thus the _percentage_ of words common
-to two languages may be 1, 2, 3, 4-98, 99, or any intermediate number.
-But, now comes the application of a maxim. _Ponderanda non numeranda._
-We ask what _sort_ of words coincide, as well as _how many?_ When
-the names of such objects as _fire_, _water_, _sun_, _moon_, _star_,
-_hand_, _tooth_, _tongue_, _foot_, &c. agree, we draw an inference
-very different from the one which arises out of the presence of such
-words as _ennui_, _fashion_, _quadrille_, _violin_, &c. Common sense
-distinguishes the words which are likely to be borrowed from one
-language into another, from those which were originally common to the
-two.
-
-There are a certain amount of French words in English, _i. e._ of words
-borrowed from the French. I do not know the percentage, nor yet the
-time required for their introduction; and, as I am illustrating the
-subject, rather than seeking specific results, this is unimportant.
-Prolong the time, and multiply the words; remembering that the former
-can be done indefinitely. Or, instead of doing this, increase the
-points of contact between the languages. What follows? We soon begin
-to think of a familiar set of illustrations; some classical and some
-vulgar--of the Delphic ship so often mended as to retain but an
-equivocal identity; of the Highlander's knife, with its two new blades
-and three new handles; of Sir John Cutler's silk-stockings degenerated
-into worsted by darnings. We are brought to the edge of a new question.
-We must tread slowly accordingly.
-
-In the English words call-_est_, call-_eth_ (call-_s_), and call-_ed_,
-we have two parts; the first being the root itself, the second a sign
-of _person_, or _tense_. The same is the case with the word father-_s_,
-son-_s_, &c.; except that the _-s_ denotes _case_; and that it is
-attached to a substantive, instead of a verb. Again, in wis-_er_ we
-have the sign of a comparative; in wis-_est_ that of a superlative
-degree. All these are _inflexions_. If we choose, we may call them
-_inflexional_ elements; and it is convenient to do so; since we can
-then analyse words and contrast the different parts of them: _e. g._
-in _call-s_ the _call-_ is radical, the _-s_ inflexional.
-
-Having become familiarized with this distinction, we may now take
-a word of French or German origin--say _fashion_ or _waltz_. Each,
-of course, is foreign. Nevertheless, when introduced into English,
-it takes an English inflexion. Hence we say, _if I dress absurdly
-it is fashion's fault_; also, _I am waltz_-ing, _I waltz_-ed, _he
-waltz_-es--and so on. In these particular words, then, the inflexional
-part has been English; even when the radical was foreign. This is
-no isolated fact. On the contrary, it is sufficiently common to be
-generalized so that the _grammatical_ part of language has been
-accredited with a permanence which has been denied to the _glossarial_
-or _vocabular_. The one changes, the other is constant; the one is
-immortal, the other fleeting; the one form, the other matter.
-
-Now it is imaginable that the glossarial and grammatical tests may
-be at variance. They would be so if all our English verbs came to be
-French, yet still retained their English inflexions in _-ed_, _-s_,
-_-ing_, &c. They would be so if all the verbs were like _fashion_,
-and all the substantives like _quadrille_. This is an extreme case.
-Still, it illustrates the question. Certain Hindu languages are said
-to have nine-tenths of the vocables common with a language called the
-Sanskrit--but _none_ of their inflexions; the latter being chiefly
-Tamul. What, then, is the language itself? This is a question which
-divides philologists. It illustrates, however, the difference between
-the two tests--the _grammatical_ and the _glossarial_. Of these, it is
-safe to say that the former is the more constant.
-
-Yet the philological method of investigation requires caution. Over
-and above the terms which one language borrows from another, and which
-denote intercourse rather than affinity, there are two other classes of
-little or no ethnological value.
-
-1. _Coincidences may be merely accidental._ The likelihood of their
-being so is a part of the Doctrine of Chances. The mathematician may
-investigate this: the philologist merely finds the _data_. Neither has
-been done satisfactorily, though it was attempted by Dr. T. Young.
-
-2. _Coincidences may have an +organic+ connexion._ No one would say
-that because two nations called the same bird by the name _cuckoo_, the
-term had been borrowed by either one from the other, or by both from a
-common source. The true reason would be plain enough. Two populations
-gave a name on imitative principles, and imitated the same object.
-_Son_ and _brother_, _sister_ and _daughter_--if these terms agree,
-the chances are that a philological affinity is at the bottom of the
-agreement. But does the same apply to _papa_ and _mama_, identical in
-English, Carib, and perhaps twenty other tongues? No. They merely show
-that the infants of different countries begin with the same sounds.
-
-Such--and each class is capable of great expansion--are the cases where
-philology requires caution. Another matter now suggests itself.
-
-To be valid a classification must be _real_; not _nominal_ or
-_verbal_--not a mere book-maker's arrangement. Families must be in
-definite degrees of relationship. This, too, will bear illustration. A
-man wants a relation to leave his money to: he is an Englishman, and
-by relation means nothing more distant than a _third_ cousin. It is
-nothing to him if, in Scotland, a _fifth_ cousinship is recognised.
-He has not found the relation he wants; he has merely found a greater
-amount of latitude given to the term. Few oversights have done more
-harm than the neglect of this distinction. Twenty years ago the
-Sanskrit, Sclavonic, Greek-and-Latin, and Gothic languages formed a
-class. This class was called Indo-Germanic. Its western limits were
-in Germany; its eastern in Hindostan. The Celtic of Wales, Cornwall,
-Brittany, Ireland, Scotland, and the Isle of Man was not included in
-it. Neither was it included in any other group. It was anywhere or
-nowhere--in any degree of isolation. Dr. Prichard undertook to fix it.
-He did so--well and successfully. He showed that, so far from being
-isolated, it was connected with the Greek, German, and Sclavonic by
-a connexion with the Sanskrit, or (changing the expression) with the
-Sanskrit through the Sclavonic, German, and Greek--any or all. The
-mother-tongue from which all these broke was supposed to be in Asia.
-Dr. Prichard's work was entitled the 'Eastern Origin of the Celtic
-Nations.' Did this make the Celtic Indo-Germanic? It was supposed to do
-so. Nay, more--it altered the name of the class; which was now called,
-as it has been since, Indo-European. Inconveniently. _A_ relationship
-was mistaken for _the_ relationship. The previous tongues were (say)
-second cousins. The Celtic was a fourth or fifth. What was the result?
-Not that a new second cousin was found, but that the family circle was
-enlarged.
-
-What follows? Dr. Prichard's fixation of the Celtic as a member of even
-the same _clan_ with the German, &c. was an addition to ethnographical
-philology that many inferior investigators strove to rival; and it
-came to be current belief--acted on if not avowed--that tongues as
-like the Celtic as the Celtic was to the German were Indo-European
-also. This bid fair to inundate the class--to make it prove too
-much--to render it no class at all. The Albanian, Basque, Etruscan,
-Lap, and others followed. The outlier of the group once created
-served as a nucleus for fresh accumulations. A strange language of
-Caucasus--the Iron or Ossetic--was placed by Klaproth as Indo-Germanic;
-and that upon reasonable grounds, considering the unsettled state
-of criticism. Meanwhile, the Georgian, another tongue of those same
-mysterious mountains, wants placing. It has undoubted Ossetic--or
-Iron--affinities. But the Ossetic--or Iron--is Indo-European. So
-therefore is the Georgian. This is a great feat; since the Caucasian
-tongues and the Caucasian skulls now agree, both having their
-affinities with Europe--as they ought to have. But what if both the
-Iron and Georgian are half Chinese, or Tibetan, _i. e._ are all but
-monosyllabic languages both in grammar and vocables? If such be the
-case, the term 'Indo-European' wants revising; and not only that--the
-principles on which terms are fixed and classes created want revising
-also. At the same time, the 'Eastern Origin of the Celtic Nations'
-contains the most definite addition to philology that the present
-century has produced; and the proper compliment to it is Mr. Garnett's
-review of it in the 'Quarterly;' the first of a series of masterly
-and unsurpassed specimens of inductive philology applied to the
-investigation of the true nature of the inflexions of the Verb. But
-this is episodical.
-
-The next instrument of ethnological criticism is to be found in the
-phaenomena themselves of the dispersion and distribution of our species.
-
-First as to its universality. In this respect we must look minutely
-before we shall find places where Man is _not_. These, if we find
-them at all, will come under one of two conditions; the climate will
-be extreme, or the isolation excessive. For instances of the first we
-take the Poles; and, as far as the Antarctic Circle is concerned, we
-find no inhabitants in the ice-bound regions--few and far between--of
-its neighbourhood; none south of 55 deg. S. lat., or the extremity of
-the Tierra del Fuego. This, however, _is_ peopled. We must remember,
-however, that in the Southern Ocean such regions as New South Shetland
-and Victoria Land are isolated as well as cold and frozen.
-
-The _North_ Pole, however, must be approached within 25 deg. before
-we lose sight of Man, or find him excluded from even a permanent
-habitation. Spitzbergen is beyond the limits of human occupancy. Nova
-Zembla, when first discovered, was also uninhabited. So was Iceland.
-Here, however, it was the isolation of the _island_ that made it so. A
-hardy stock of men, nearly related to ourselves, have occupied it since
-the ninth century; and _continental_ Greenland is peopled as far as the
-75th degree--though, perhaps, only as a summer residence.
-
-Far to the east of Nova Zembla and opposite to the country of the
-Yukahiri--a hardy people on the rivers Kolyma and Indijirka, and
-within the Arctic Circle--lies the island of New Siberia. I find from
-Wrangell's Travels in Siberia that certain expatriated Yukahiri are
-believed to have fled thither. Have they lived or died? Have they
-reached the island? In case they have done so, and kept body and
-soul together, New Siberia is probably the most northern spot of the
-inhabited world.
-
-How _cold_ a country must be in order to remain empty of men, we have
-seen. Such localities are but few. None are too _hot_--unless, indeed,
-we believe the centre of Equatorial Africa to be a solitude.
-
-In South America there is a great blank in the Maps. For many degrees
-on each side of the Upper Amazons lies a vast tract--said to be a
-jungle--and marked _Sirionos_, the name of a frontier population. Yet
-the _Sirionos_ are not, for one moment, supposed to fill up the vast
-hiatus. At the same time, there are few, or none, besides. Is this
-tract a drear unhumanized waste? It is said to be so--to be wet, woody,
-and oppressively malarious. Yet, this merely means that there is a
-forest and a swamp of a certain magnitude, and of a certain degree of
-impenetrability.
-
-Other such areas are unexplored--yet we presume them to be occupied;
-though ever so thinly: _e. g._ the interiors of New Guinea and
-Australia.
-
-That Greenland was known to the early Icelanders is well known. And
-that it was occupied when so first known is also certain. One of the
-geographical localities mentioned in an old Saga has an Eskimo word
-for one of its elements--_Utibuks-firth_ = _the firth of the isthmus_;
-_Utibuk_ in Eskimo meaning _isthmus_.
-
-Of the islands originally uninhabited those which are, at one and the
-same time, large and near continents are Madeira and Iceland--the
-former being a lonely wood. The Canaries, though smaller and more
-isolated, have been occupied by the remarkable family of the Guanches.
-Add to these, Ascension, St. Helena, the Galapagos, Kerguelen's Island,
-and a few others.
-
-Easter Island, a speck in the vast Pacific, and more than half way
-between Asia and America, exhibited both inhabitants and ruins to its
-first discoverers.
-
-Such is the _horizontal_ distribution of Man; _i.e._ his distribution
-according to the degrees of latitude. What other animal has such a
-range? What species? What genus or order? Contrast with this the
-localized habitats of the Orang-utan, and the Chimpanzee as species; of
-the Apes as genera; of the Marsupialia as orders.
-
-The _vertical_ distribution is as wide. By _vertical_ I mean elevation
-above the level of the sea. On the high table-land of Pamer we have
-the Kerghiz; summer visitants at least, where the _Yak_ alone, among
-domesticated animals, lives and breathes in the rarefied atmosphere.
-The town of Quito is more than 10,000 feet above the sea; Walcheren is,
-perhaps, below the level of it.
-
-Who expects uniformity of physiognomy or frame with such a distribution?
-
-_The size of ethnological areas._--Comparatively speaking, Europe is
-pretty equally divided amongst the European families. The Slavonic
-populations of Bohemia, Silesia, Poland, Servia, and Russia may,
-perhaps, have more than their due--still the French, Italians,
-Spaniards, Portuguese, and Wallachians, all speaking languages of
-classical origin, have their share; and so has our own Germanic
-or Gothic family of English, Dutch, Frisians, Bavarians, and
-Scandinavians. Nevertheless, there are a few families as limited in
-geographical area as subordinate in political importance. There are
-the Escaldunac, or Basques,--originally the occupants of all Spain and
-half France, now pent up in a corner of the Pyrenees--the Welsh of the
-Iberic Peninsula. There are, also, the Skipetar, or Albanians; wedged
-in between Greece, Turkey, and Dalmatia. Nevertheless, the respective
-areas of the European families are pretty equally distributed; and
-the land of Europe is like a lottery wherein all the prizes are of an
-appreciable value.
-
-The comparison with Asia verifies this. In immediate contact with the
-vast Turkish population centred in Independent Tartary, but spread
-over an area reaching, more or less continuously, from Africa to the
-Icy Sea (an area larger than the whole of Europe), come the tribes
-of Caucasus--Georgians, Circassians, Lesgians, Mizjeji, and Iron;
-five well-defined groups, each falling into subordinate divisions,
-and some of them into subdivisions. The language of Constantinople
-is understood at the Lena. In the mountain range between the Caspian
-and the Black Sea, the mutually unintelligible languages are at least
-fifteen--perhaps more, certainly not fewer. Now, the extent of land
-covered by the Turk family shows the size to which an ethnological
-area may attain; whilst the multiplicity of mutually unintelligible
-tongues of Caucasus shows how closely families may be packed. Their
-geographical juxtaposition gives prominence to the contrast.
-
-At the first view, this contrast seems remarkable. So far from being
-so, it is of continual occurrence. In China the language is one and
-indivisible: on its south-western frontier the tongues are counted
-by the dozen--just as if in Yorkshire there were but one provincial
-dialect throughout; two in Lincolnshire; and twenty in Rutland.
-
-The same contrast re-appears in North America. In Canada and the
-Northern States the Algonkin area is measured by the degrees of
-latitude and longitude; in Louisiana and Alabama by the mile.
-
-The same in South America. One tongue--the Guarani--covers half the
-continent. Elsewhere, a tenth part of it contains a score.
-
-The same in Southern Africa. From the Line to the neighbourhood of the
-Cape all is Kaffre. Between the Gambia and the Gaboon there are more
-than twenty different divisions.
-
-The same in the North. The Berbers reach from the Valley of the Nile to
-the Canaries, and from the Mediterranean to the parts about Borneo. In
-Borneo there are said to be thirty different languages.
-
-Such are areas in size, and in relation to each other; like the
-bishoprics and curacies of our church, large and small, with a
-difficulty in ascertaining the average. However, the simple epithets
-_great_ and _small_ are suggestive; since the former implies an
-_encroaching_, the latter a _receding_ population.
-
-A distribution over continents is one thing; a distribution over
-islands another. The first is easiest made when the world is young and
-when the previous occupants create no obstacles. The second implies
-maritime skill and enterprise, and maritime skill improves with the
-experience of mankind. One of the greatest facts of ethnological
-distribution and dispersion belongs to this class. All the islands of
-the Pacific are peopled by the members of one stock, or family--the
-Polynesian. These we find as far north as the Sandwich Islands, as
-far south as New Zealand, and in Easter Island half-way between Asia
-and America. So much for the _dispersion_. But this is not all: the
-_distribution_ is as remarkable. Madagascar is an African rather than
-an Asiatic island; within easy sail of Africa; the exact island for
-an African population. Yet, ethnologically, it is Asiatic--the same
-family which we find in Sumatra, Borneo, the Moluccas, the Mariannes,
-the Carolines, and Polynesia being Malagasi also.
-
-_Contrast between contiguous populations._--Ethnological resemblance
-by no means coincides with geographical contiguity. The general
-character of the circumpolar families of the Arctic Circle is that
-of the Laplander, the Samoeid, and the Eskimo. Yet the zone of
-population that encircles the inhospitable shores of the Polar Sea is
-not exclusively either Lap or Samoeid--nor yet Eskimo. In Europe, the
-Laplander finds a contrast on each side. There is the Norwegian on the
-west; the Finlander on the east. We can explain this. The former is
-but a recent occupant; not a natural, but an intruder. This we infer
-from the southern distribution of the other members of his family--who
-are Danish, German, Dutch, English, and American. For the same reason
-the Icelander differs from the Greenlander. The Finlander, though more
-closely allied to the Lap than the Norwegian--belonging to the same
-great Ugrian family of mankind--is still a southern member of his
-family; a family whose continuation extends to the Lower Volga, and
-prolongations of which are found in Hungary. East of the Finlander,
-the Russian displaces the typically circumpolar Samoeid; whilst at the
-mouth of the Lena we have the Yakuts--Turk in blood, and tongue, and,
-to a certain extent, in form also.
-
-In America the circumpolar population is generally Eskimo. Yet at
-one point, we find even the verge of the Arctic shore occupied by a
-population of tall, fine-looking athletes, six feet high, well-made,
-and handsome in countenance. These are the Digothi Indians, called also
-Loucheux. Their locality is the mouth of the M{c}Kenzie River; but
-their language shows that their origin is further south--_i. e._ that
-they are Koluches within the Eskimo area.
-
-In Southern Africa we have the Hottentot in geographical proximity
-to the Kaffre, yet the contrast between the two is considerable.
-Similar examples are numerous. What do they denote? Generally, but
-not always, they denote encroachment and displacement; encroachment
-which tells us which of the two families has been the stronger, and
-displacement which has the following effect. It obliterates those
-intermediate and transitional forms which connect varieties, and so
-brings the more extreme cases of difference in geographical contact,
-and in ethnological contrast; hence _encroachment_, _displacement_, and
-the _obliteration of transitional forms_ are terms required for the
-full application of the phaenomena of distribution as an instrument of
-ethnological criticism.
-
-_Continuity and isolation._--In Siberia there are two isolated
-populations--the Yakuts on the Lower Lena, and the Soiot on the Upper
-Yenesey. The former, as aforesaid, are Turk; but they are surrounded by
-nations other than Turk. They are cut off from the rest of the stock.
-
-The Soiot in like manner are surrounded by strange populations. Their
-true relations are the Samoeids of the Icy Sea; but between these two
-branches of the stock there is a heterogeneous population of Turks and
-Yeneseians--so-called.
-
-The great Iroquois family of America is separated into two parts--one
-northern and one southern. Between these lie certain members of the
-Algonkin class. Like the Soiot, and the Northern Samoeids, the two
-branches of the Iroquois are separated.
-
-The Majiars of Hungary are wholly enclosed by non-Hungarian
-populations; and their nearest kinsmen are the Voguls of the Uralian
-Mountains, far to the north-east of Moscow.
-
-This shows that ethnological areas may be either uninterrupted or
-interrupted; continuous or discontinuous; unbroken or with isolated
-fragments; and a little consideration will show, that _wherever there
-is isolation there has been displacement_. Whether the land has risen
-or the sea encroached is another question. We know why the Majiars
-stand separate from the other Ugrian nations. They intruded themselves
-into Europe within the historical period, cutting their way with the
-sword; and the parts between them and their next of kin were never more
-Majiar than they are at the present moment.
-
-But we know no such thing concerning the Iroquois; and we infer
-something quite the contrary. We believe that they once held all the
-country that now separates their two branches, and a great deal more
-beside. But the Algonkins encroached; partially dispossessing, and
-partially leaving them in occupation.
-
-In either case, however, there has been _displacement_; and the
-displacement is the inference from the _discontinuity_.
-
-But we must remember that true discontinuity can exist in _continents_
-only. The populations of two _islands_ may agree, whilst that of
-a whole archipelago lying between them may differ. Yet this is no
-discontinuity; since the sea is an unbroken chain, and the intervening
-obstacle can be sailed round instead of crossed. The nearest way from
-the continent of Asia to the Tahitian archipelago--the nearest part of
-Polynesia--is _via_ New Guinea, New Ireland, and the New Hebrides. All
-these islands, however, are inhabited by a different division of the
-Oceanic population. Does this indicate displacement? No! It merely
-suggests the Philippines, the Pelews, the Carolines, the Ralik and
-Radak groups, and the Navigators' Isles, as the route; and such it
-almost certainly was.
-
-
-FOOTNOTE
-
-[10] Mill (vol. ii.), speaking of the allied subject of the Moral
-History of Man.
-
-
-
-
-CHAPTER IV.
-
- Details of distribution--their conventional character--convergence
- from the circumference to the centre--Fuegians; Patagonian, Pampa,
- and Chaco Indians--Peruvians--D'Orbigny's characters--other South
- American Indians--of the Missions--of Guiana--of Venezuela--
- Guarani--Caribs--Central America--Mexican civilization no isolated
- phaenomenon--North American Indians--Eskimo--apparent objections to
- their connection with the Americans and Asiatics--Tasmanians--
- Australians--Papuas--Polynesians--Micronesians--Malagasi--
- Hottentots--Kaffres--Negroes--Berbers--Abyssinians--Copts--the
- Semitic family--Primary and secondary migrations.
-
-
-If the inhabited world were one large circular island; if its
-population were admitted to have been diffused over its surface from
-some single point; and if that single point were at one and the same
-time unascertained and requiring investigation, what would be the
-method of our inquiries? I suppose that both history and tradition are
-silent, and that the absence of other _data_ of the same kind force us
-upon the general probabilities of the case, and a large amount of _a
-priori_ argument.
-
-We should ask what point would give us the existing phaenomena with the
-least amount of migration; and we should ask this upon the simple
-principle of not multiplying causes unnecessarily. The answer would
-be--_the centre_. From the centre we can people the parts about the
-circumference without making any line of migration longer than half a
-diameter; and without supposing any one out of such numerous lines to
-be longer than the other. This last is the chief point--the point which
-more especially fixes us to the centre as a hypothetical birth-place;
-since, the moment we say that any part of the circumference was
-reached by a shorter or longer line than any other, we make a specific
-assertion, requiring specific arguments to support it. These may or may
-not exist. Until, however, they have been brought forward, we apply
-the rule _de non apparentibus_, &c., and keep to our conventional
-and provisional point in the centre--remembering, of course, its
-provisional and conventional character, and recognising its existence
-only as long as the search for something more real and definite
-continues.
-
-In the earth as it is, we can do something of the same kind; taking six
-extreme points as our starting-places, and investigating the extent to
-which they _converge_. These six points are the following:--
-
- 1. Tierra del Fuego.
- 2. Tasmania (Van Diemen's Land).
- 3. Easter Island--the furthest extremity of Polynesia.
- 4. The Cape of Good Hope, or the country of the Saabs (Hottentots).
- 5. Lapland.
- 6. Ireland.
-
-From these we work through America, Australia, Polynesia, Africa,
-and Europe, to Asia--some part of which gives us our _conventional,
-provisional, and hypothetical centre_.
-
-I. _From Tierra del Fuego to the north-eastern parts of Asia._--The
-Fuegians of the island have so rarely been separated from the
-Patagonians of the continent that there are no recognised elements
-of uncertainty in this quarter, distant as it is. Maritime habits
-connect them with their northern neighbours on the west; and that long
-labyrinth of archipelagoes which runs up to the southern border of
-Chili is equally Fuegian and Patagonian. Here we are reminded of the
-habits of some of the Malay tribes, under a very different sky, and
-amongst the islets about Sincapore--of the Bajows, or sea-gipsies,
-boatmen whose home is on the water, and as unfixed as that element;
-wanderers from one group to another; fishermen rather than traders; not
-strong-handed enough to be pirates, and not industrious enough to be
-cultivators. Such skill as the Fuegian shows at all, he shows in his
-canoe, his paddles, his spears, his bow, his slings, and his domestic
-architecture. All are rude--the bow-strings are made exclusively of
-the sinews of animals, his arrows headed with stone. Of wood there is
-little, and of metal less; and, low as is the latitude, the dress, or
-undress, is said to make a nearer approach to absolute nakedness than
-is to be found in many of the inter-tropical countries.
-
-In size they fall short of the continental Patagonians; in colour
-and physical conformation they approach them very closely. The same
-broad and flattened face occurs in both, reminding some writers of the
-Eskimo, others of the Chinuk. Their language is certainly referable to
-the Patagonian class, though, probably, unintelligible to a Patagonian.
-
-Within the island itself there are differences; degrees of discomfort;
-and degrees in its effects upon the bodily frame. At the eastern
-extremity[11] the population wore the skins of land-animals, and looked
-like hunters rather than fishers and sealers. Otherwise, as a general
-rule, the Fuegians are _boatmen_.
-
-Not so their nearest kinsmen. They are all horsemen; and in their more
-northern localities the most formidable ones in the world--Patagonians
-of considerable but exaggerated stature, Pampa Indians between Buenos
-Ayres and the southern Andes, and, higher up, the Chaco Indians of
-the water-system of the river Plata. To these must be added two other
-families--one on the Pacific and one on the Atlantic--the Araucanians
-of Chili, and the Charruas of the lower La Plata.
-
-Except in the impracticable heights of the Andes of Chili, and, as
-suggested above, in the island of Tierra del Fuego, the same equestrian
-habits characterize all these populations; and, one and all, the
-same indomitable and savage independence. Of the Chaco Indians, the
-Tonocote are partially settled, and imperfectly Christianized; but
-the Abiponians--very Centaurs in their passionate equestrianism--the
-Mbocobis, the Mataguayos, and others, are the dread of the Spaniards
-at the present moment. The resistance of the Araucanians of Chili has
-given an epic[12] to the country of their conquerors.
-
-Of the Charruas every man was a warrior; self-relying, strong, and
-cruel; with his hand against the Spaniard, and with his hand against
-the other aborigines. Many of these they exterminated, and, too proud
-to enter into confederations, always fought single-handed. In 1831, the
-President of Uraguay ordered their total destruction, and they were
-cut down, root and branch; a few survivors only remaining.
-
-_Minus_ the Fuegians, this division is pre-eminently natural; yet
-the Fuegians cannot be disconnected from it. As a proof of the
-physical differences being small, I will add the description of a
-naturalist--D'Orbigny--who separates them. They evidently lie within a
-small compass.
-
-_a._ _Araucanian branch of the Ando-Peruvians._--Colour light olive;
-form massive; trunk somewhat disproportionately long; face nearly
-circular; nose short and flat; lips thin; physiognomy sombre, cold.
-
-_b._ _Pampa branch of the Pampa Indians._--Colour deep olive-brown, or
-_maroon_; form Herculean; forehead vaulted; face large, flat, oblong;
-nose short; nostrils large; mouth wide; lips large; eyes horizontal;
-physiognomy cold, often savage.
-
-D'Orbigny is a writer by no means inclined to undervalue differences.
-Nevertheless he places the _Peruvians_ and the Araucanians in the same
-primary division. This shows that, if other characters connect them,
-there is nothing very conclusive in the way of physiognomy against
-their relationship. I think that certain other characters _do_ connect
-them--language most especially. At the same time, there is no denying
-important contrasts. The civilization of Peru has no analogue beyond
-the Tropics; and if we are to consider this as a phaenomenon _per se_,
-as the result of an instinct as different from those of the Charrua
-as the architectural impulses of the bee and the hornet, broad and
-trenchant must be our lines of demarcation. Yet no such lines can be
-drawn. Undoubted members of the Quichua stock of the Inca Peruvians
-(architects and conquerors, as that particular branch was) are but
-ordinary Indians--like the Aymaras. Nay, the modern Peruvians when
-contrasted with their ancestors are in the same category. The present
-occupants of the parts about Titicaca and Tiaguanaco wonder at the
-ruins around them, and confess their inability to rival them just as a
-modern Greek thinks of the Phidian Jupiter and despairs. Again, the gap
-is accounted for--since most of those intervening populations which may
-have exhibited transitional characters have become either extinct, or
-denationalized. Between the Peruvians and Araucanians, the Atacamas and
-Changos are the only remaining populations--under 10,000 in number, and
-but little known.
-
-Nevertheless, an unequivocally allied population of the Peruvian stock
-takes us from 28 deg. S. lat. to the Equator. Its unity within itself
-is undoubted; and its contrast with the next nearest families is no
-greater than the displacements which have taken place around, and our
-own ignorance in respect to parts in contact with it.
-
-Of all the populations of the world, the Peruvian is the most
-_vertical_ in its direction. Its line is due north and south; its
-breadth but narrow. The Pacific is at one side, and the Andes at the
-other. One is well-nigh as definite a limit as the other. When we cross
-the Cordilleras the Peruvian type has changed.
-
-The Peruvians lie between the Tropics. They cross the Equator. One of
-their Republics--Ecuador--even takes its name from its meridian. But
-they are also mountaineers; and, though their sun is that of Africa,
-their soil is that of the Himalaya. Hence, their locality presents a
-conflict, balance, or antagonism of climatologic influences; and the
-degrees of altitude are opposed to those of latitude.
-
-Again, _their line of migration is at a right angle with their
-Equatorial parallel_--that is, if we assume them to have come from
-North America. The bearing of this is as follows:--The town of Quito
-is about as far from Mexico due north, as it is from French Guiana due
-west. Now if we suppose the line of migration to have reached Peru
-from the latter country, the great-great-ancestors of the Peruvians
-would be people as inter-tropical as themselves, and the influences
-of climate would coincide with the influences of descent; whereas if
-it were North America from which they originated, their ancestors of
-a corresponding generation would represent the effect of a climate
-twenty-five degrees further north--these, in their turn, being
-descended from the occupants of the temperate, and they from those
-of the frigid zone. The full import of the relation of the lines of
-migration--real or hypothetical--to the degrees of latitude has yet to
-be duly appreciated. To say that the latter go for nothing because the
-inter-tropical Indian of South America is not as black as the negro, is
-to compare things that resemble each other in one particular only.
-
-It is Peru where the ancient sepulchral remains have complicated
-ethnology. The skulls from ancient burial-places are preternaturally
-flattened. Consider this natural; and you have a fair reason for
-the recognition of a fresh species of the genus _Homo_. But is it
-legitimate to do so? I think not. That the practice of flattening the
-head of infants was a custom once as rife and common in Peru as it is
-in many other parts of both North and South America at the present day,
-is well known. Then why not account for the ancient flattening thus?
-I hold that the writers who hesitate to do this should undertake the
-difficult task of proving a negative: otherwise they multiply causes
-unnecessarily.
-
-Two stocks of vast magnitude take up so large a proportion of South
-America, that though they are not in immediate geographical contact
-with the Peruvians, they require to be mentioned next in order here.
-They are mentioned now in order to enable us to treat of _other_ and
-_smaller_ families. These two great stocks are the Guarani and the
-Carib; whilst the classes immediately under notice are--
-
-_The remaining South Americans who are neither Carib nor
-Guarani._--This division is artificial; being based upon a negative
-character; and it is geographical rather than ethnological. The first
-branch of it is that which D'Orbigny calls _Antisian_, and which he
-connects at once with the Peruvians Proper; both being members of that
-primary division to which he referred the Araucanians--the Araucanians
-being the third branch of the _Ando_-Peruvians; the two others
-being the--
-
-_a._ _Peruvian branch._--Colour deep olive-brown; form massive; trunk
-long in proportion to the limbs; forehead retreating; nose aquiline;
-mouth large; physiognomy sombre:--Aymara and Quichua Peruvians.
-
-_b._ _Antisian branch._--Colour varying from a deep olive to nearly
-white; form not massive; forehead not retreating; physiognomy lively,
-mild:--Yuracares, Mocetenes, Tacanas, Maropas, and Apolistas.
-
-The Yuracares, Mocetenes, Tacanas, Maropas, and Apolistas, are
-_Antisien_; and their locality is the eastern slopes of the Andes[13],
-between 15 deg. and 18 deg. S. lat. Here they dwell in a thickly wooded
-country, full of mountain streams, and their corresponding valleys. One
-portion of them at least is so much lighter-skinned than the Peruvians,
-as to have taken its name from its colour--_Yurak-kare_ = _white man_.
-
-To the west of the Antisians lie the Indians of the _Missions_ of
-Chiquito and Moxos, so called because they have been settled and
-Christianized. The physical characters of these also are D'Orbigny's.
-The division, however, he places in the same group with the Patagonians.
-
-_a._ _Chiquito branch._--Colour light olive; form moderately
-robust; mouth moderate; lips thin; features delicate; physiognomy
-lively:--Indians of the Mission of Chiquitos.
-
-_b._ _Moxos branch._--Form robust; lips thickish; eyes not _brides_;
-physiognomy mild:--Indians of the Mission of Moxos.
-
-And now we are on the great water-system of the Amazons; with the
-united effects of heat and moisture. They are not the same as in
-Africa. There are no negroes here. The skin is in some cases yellow
-rather than brown; in some it has a red tinge. The stature, too, is
-low; not like that of the negro, tall and bulky. It is evident that
-heat is not everything; and that it may have an inter-tropical amount
-of intensity without necessarily affecting the colour beyond a certain
-degree. As to differences between the physical conditions of Brazil and
-Guiana on one side, and those of the countries we have been considering
-on the other, they are important. The condition of both the soil and
-climate determines to agriculture. This gives us a contrast to the
-Pampa Indians; whilst, in respect to the Peruvians, there is no longer
-the Andes with its concomitants; no longer the variety of climate
-within the same latitude, the abundance of building materials, and the
-absence of rivers. Boatmen, cultivators, and foresters--_i. e._ hunters
-of the wood rather than of the open prairie--such are the families in
-question. Into groups of _small_ classificational value they divide and
-subdivide indefinitely more than the few investigators have suggested;
-indeed, D'Orbigny throws them all into one class.
-
-The tribes of the Orinoco form the last section of Indians, which are
-neither Guarani nor Caribs; and this brief notice of their existence
-clears the ground for the somewhat fuller account of the next two
-families.
-
-_The Guarani_ alone cover more land than all the other tribes between
-the Amazons, the Andes, and the La Plata put together: but it is
-not certain that their area is continuous. In the Bolivian province
-of Santa Cruz de la Sierra, and in contact with the Indians of the
-Missions and the Chaco, we find the Chiriguanos and Guarayos--and these
-are Guarani. Then as far north as the equator, and as far as the river
-Napo on the Peruvian frontier, we find the flat-head Omaguas, the
-fluviatile mariners (so to say) of the Amazons; and these are Guarani
-as well.
-
-The bulk, however, of the stock is Brazilian; indeed, _Brazilian_ and
-_Guarani_ have been sometimes used as synonyms. There are, however,
-other Guarani in Buenos Ayres; there are Guarani on the boundaries of
-Guiana; and there are Guarani at the foot of the Andes. But amidst the
-great sea of the Guarani populations, fragments of other families stand
-out like islands; and this makes it likely that the family in question
-has been aggressive and intrusive, has effected displacements, and has
-superseded a number of transitional varieties.
-
-_The Caribs_ approach, without equalling, the Guarani, in the magnitude
-of their area. This lies mostly in Guiana and Venezuela. The chief
-population of Trinidad _is_, that of the Antilles _was_, Carib. The
-Caribs, the Inca Peruvians, the Pampa horsemen, and the Fuegian boatmen
-represent the four extremes of the South American populations.
-
-In some of the Brazilian tribes, the oblique eye of the Chinese and
-Mongolians occurs.
-
-In order to show the extent to which a multiplicity of small
-families may not only exist, but exist in the neighbourhood of great
-ethnological areas, I will enumerate those tribes of the Missions,
-Brazil, Guiana, and Venezuela, for which vocabularies have been
-examined, and whereof the languages are believed, either from the
-comparison of specimens, or on the strength of direct evidence, to be
-mutually unintelligible; premising that differences are more likely
-to be exaggerated than undervalued, and that the number of tribes not
-known in respect to their languages is probably as great again as that
-of the known ones.
-
-A. Between the Andes, the Missions, and the 15' and 17' S. L. come the
-Yurakares; whose language is said to differ from that of the Mocetenes,
-Tacana, and Apolistas, as much as these differ amongst themselves.
-
-B. In the Missions come--1. The Moxos. 2. The Movima. 3. The Cayuvava.
-4. The Sapiboconi--these belonging to Moxos. In Chiquitos are--1. The
-Covareca. 2. The Curuminaca. 3. The Curavi. 4. The Curucaneca. 5. The
-Corabeca. 6. The Samucu.
-
-C. In Brazil, the tribes, other than Guarani, of which I have seen
-vocabularies representing mutually unintelligible tongues, are--
-
-1. The Botocudo, fiercest of cannibals.
-
-2. The Goitaca, known to the Portuguese as _Coroados_ or _Tonsured_.
-
-3. The Camacan with several dialects.
-
-4. The Kiriri and Sabuja.
-
-5. The Timbira.
-
-6. The Pareci, the predominant population of the Mata Grosso.
-
-7. The Mundrucu, on the southern bank of the Amazons between the rivers
-Mauhe and Tabajos.
-
-8. The Muru.
-
-9, 10, 11. The Yameo, Maina, and Chimano between the Madera and the
-Ucayale.
-
-12. The Coretu, the only one out of forty tribes known to us by a
-vocabulary, for the parts between the left bank of the Amazons and the
-right of the Rio Negro.
-
-D. Of French, Spanish, and Dutch Guiana I know but little. Upon
-_British_ Guiana a bright light has been thrown by the researches of
-Sir R. Schomburgk. Here, besides numerous well-marked divisions of the
-Carib group, we have--
-
-1. The Warows, arboreal boatmen--boatmen because they occupy the Delta
-of the Orinoco, and the low coast of Northern Guiana--and arboreal
-because the floods drive them up into the trees for a lodging. In
-physical form the Warows are like their neighbours; but their language
-has been reduced to no class, and their peculiar habits place them in
-strong contrast with most other South Americans. They are the Marshmen
-of a country which is at once a delta and a forest.
-
-2. The Taruma.
-
-3. The Wapisiana, with the Aturai, Dauri, and Amaripas as extinct, or
-nearly extinct, sections of them--themselves only a population of four
-hundred.
-
-E. Venezuela means the water-system of Orinoco, and here we have the
-mutually unintelligible tongues of--
-
-1. _The Salivi_, of which the Aturi are a division--the Aturi known
-from Humboldt's description of their great sepulchral cavern on the
-cataracts of the Orinoco; where more than six hundred bodies were
-preserved in woven bags or baskets--some mummies, some skeletons, some
-varnished with odoriferous resins, some painted with arnotto, some
-bleached white, some naked. This custom re-appears in parts of Guiana.
-The Salivi have undergone great displacement; since there is good
-reason for believing that their language was once spoken in Trinidad.
-
-2. _The Maypures._
-
-3. _The Achagua._
-
-4. _The Yarura_, to which the _Betoi_ is allied; and possibly--
-
-_The Ottomaka._--These are the _dirt-eaters_. They fill their stomach
-with an unctuous clay, found in their country; and that, whether food
-of a better sort be abundant or deficient.
-
-There is plenty of difference here; still where there is difference in
-some points there is so often agreement in others that no very decided
-difficulties are currently recognized as lying against the doctrine
-of the South Americans being specifically connected. When such occur,
-they are generally inferences from either the superior civilization
-of the ancient Peruvians or from the peculiarity of their skulls. The
-latter has been considered. The former seems to be nothing different
-in kind from that of several other American families--the Muysca of
-New Grenada, the Mexican, and the Maya further northwards. But this
-may prove too much; since it may merely be a reason for isolating the
-Mexicans, &c. Be it so. The question can stand over for the present.
-
-Something has now been seen of two classes of phaenomena which will
-appear and re-appear in the sequel--viz. the great difference in the
-physical conditions of such areas as the Fuegian, the Pampa, the
-Peruvian, and the Warows, and the contrast between the geographical
-extension of such vast groups as the Guarani, and small families like
-the Wapisiana, the Yurakares, and more than twenty others.
-
-There is a great gap between South and Central America: nor is it safe
-to say that the line of the Andes (or the Isthmus of Darien) gives
-the only line of migration. The islands that connect Florida and the
-Caraccas must be remembered also.
-
-The natives of New Grenada are but imperfectly known. In Veragua a
-few small tribes have been described. In Costa Rica there are still
-Indians--but they speak, either wholly or generally, Spanish. The same
-is, probably, the case in Nicaragua. The Moskito Indians are dashed
-with both negro and white blood, and are Anglicized in respect to
-their civilization--such as it is. Of the West Indian Islanders none
-remain but the dark-coloured Caribs of St. Vincents. In Guatimala,
-Peruvianism re-appears; and architectural remains testify an industrial
-development--agriculture, and life in towns. The intertropical Andes
-have an Art of their own; essentially the same in Mexico and Peru;
-seen to the best advantage in those two countries, yet by no means
-wanting in the intermediate districts; remarkable in many respects,
-but not more remarkable than the existence of three climates under one
-degree of latitude.
-
-Mexico, like Peru, has been isolated--and that on the same principle.
-Yet the Aegyptians of the New World cannot be shown to have exclusively
-belonged to any one branch of its population. In Guatimala and
-Yucatan--where the ruins are not inferior to those of the Astek[14]
-country--the language is the Maya, and it is as unreasonable to suppose
-that the Asteks built these, as to attribute the Astek ruins to Mayas.
-It is an illegitimate assumption to argue that, because certain
-buildings were contained within the empire of Montezuma, they were
-therefore Astek in origin or design. More than twenty other nations
-occupied that vast kingdom; and in most parts of it, _where stone is
-abundant_, we find architectural remains.
-
-Architecture, cities, and the consolidation of empire which they
-determine, keep along the line of the Andes. They also stand in an
-evident _ratio_ to the agricultural conditions of the soil and
-climate. The Chaco and Pampa habits which stood so much in contrast
-with the industrial civilization of Peru, and so coincided with the
-open prairie character of the country, re-appear in Texas. They
-increase in the great valley of the Mississippi. Nevertheless the
-Indians of Florida, the Carolinas, Tennessee, Kentucky, Virginia, and
-the old _forests_ were partially agricultural. They were also capable
-of political consolidation. Powhattan, in Virginia, ruled over kings
-and sub-kings even as Montezuma did. Picture-writing--so-called--of
-which much has been said as a Mexican characteristic, is being found
-every day to be commoner and commoner amongst the Indians of the United
-States and Canada.
-
-In an alluvial soil the barrow replaces the pyramid. The vast
-sepulchral mounds of the Valley of the Mississippi are the subjects of
-one of the valuable works[15] of the present time.
-
-The Natchez, known to the novelist from the romance of Chateaubriand,
-are known to the ethnologist as pre-eminent amongst the Indians of
-the Mississippi for their Mexican characteristics. They flattened the
-head, worshiped the sun, kept up an undying fire, recognized a system
-of caste, and sacrificed human victims. Yet to identify them with
-the Asteks, to assume even any extraordinary intercourse, would be
-unsafe. Their traditions, indeed, suggest the idea of a migration;
-but their language contradicts their traditions. They are simply what
-the other natives of Florida were. I see in the accounts of the early
-Appalachians little but Mexicans and Peruvians _minus_ their metals,
-and gems, and mountains.
-
-The other generalities of North America are those of Brazil, Peru,
-and Patagonia repeated. The Algonkins have an area like the Guarani,
-their coast-line only extending from Labrador to Cape Hatteras. The
-Iroquois of New York and the Carolinas--a broken and discontinuous
-population--indicate encroachment and displacement; they once, however,
-covered perhaps as much space as the Caribs. The Sioux represent the
-Chaco and Pampa tribes. Their country is a hunting-ground, with its
-relations to the northern Tropic and the Arctic Circle, precisely those
-of the Chaco and Pampas to the Southern and Antarctic.
-
-The western side of the Rocky Mountains is more Mexican than the
-eastern; just as Chili is more Peruvian than Brazil.
-
-I believe that if the Pacific coast of America had been the one
-first discovered and fullest described, so that Russian America,
-New Caledonia, Queen Charlotte's Archipelago, and Nutka Sound, had
-been as well known as we know Canada and New Brunswick, there would
-never have been any doubts or difficulties as to the origin of the
-so-called Red Indians of the New World; and no one would ever have
-speculated about Africans finding their way to Brazil, or Polynesians
-to California. The common-sense _prima facie_ view would have been
-admitted at once, instead of being partially refined on and partially
-abandoned. North-eastern Asia would have passed for the fatherland
-to North-western America, and instead of Chinese and Japanese
-characteristics creating wonder when discovered in Mexico and Peru,
-the only wonder would have been in the rarity of the occurrence.
-But geographical discovery came from another quarter, and as it was
-the Indians of the Atlantic whose history first served as food for
-speculation, the most natural view of the origin of the American
-population was the last to be adopted--perhaps it has still to be
-recognized.
-
-The reason for all this lies in the following fact. The Eskimo, who
-form the only family common to the Old and the New World, stand in a
-remarkable contrast to the unequivocal and admitted American aborigines
-of Labrador, Newfoundland, Canada, the New England States, New York,
-and the other well-known Indians in general. Size, manners, physical
-conformation, and language, all help to separate the two stocks. But
-this contrast extends only to the parts _east_ of the Rocky Mountains.
-On the west of them there is no such abruptness, no such definitude,
-no such trenchant lines of demarcation. The Athabascan dialects of New
-Caledonia and Russian America are notably interspersed with Eskimo
-words, and _vice versa_. So is the Koluch tongue of the parts about
-New Archangel. As for a remarkable dialect called the Ugalents (or
-Ugyalyackhmutsi) spoken by a few families about Mount St. Elias, it
-is truly transitional in character. Besides this, what applies to the
-languages applies to the other characteristics as well.
-
-The lines of separation between the Eskimo and the non-Eskimo Americans
-are as faint on the Pacific, as they are strong on the Atlantic side of
-the continent.
-
-What accounts for this? The phaenomenon is by no means rare. The
-Laplander, strongly contrasted with the Norwegian on the west,
-graduates into the Finlander on the east. The relation of the Hottentot
-to the Kaffre has been already noticed. So has the hypothesis
-that explains it. One stock has encroached upon another, and the
-transitional forms have been displaced. In the particular case before
-us, the encroaching tribes of the Algonkin class have pressed upon the
-Eskimo from the south; and just as the present Norwegians and Swedes
-now occupy the country of a family which was originally akin to the
-Laps of Lapland (but with more southern characters), the Micmacs and
-other Red Men have superseded the southerly and transitional Eskimo.
-Meanwhile, in North-_western_ America no such displacement has taken
-place. The families still stand _in situ_; and the phaenomena of
-transition have escaped obliteration.
-
-Just as the Eskimo graduate in the American Indian, so do they pass
-into the populations of North-eastern Asia--language being the
-instrument which the present writer has more especially employed in
-their affiliation. From the Peninsula of Aliaska to the Aleutian chain
-of islands, and from the Aleutian chain to Kamskatka is the probable
-course of the migration from Asia to America--traced backwards, _i.e._
-from the goal to the starting-point, from the circumference to the
-centre.
-
-Then come two conflicting lines. The Aleutians may have been either
-Kamskadales or Curile Islanders. In either language there is a
-sufficiency of vocables to justify either notion. But this is a mere
-point of minute ethnology when compared with the broader one which has
-just preceded it. The Japanese and Corean populations are so truly
-of the same class with the Curile islanders, and the Koriaks to the
-north of the sea of the Okhotsk are so truly Kamskadale, that we may
-now consider ourselves as having approached our conventional centre
-so closely as to be at liberty to leave the parts in question for the
-consideration of another portion of the circumference--another extreme
-point of divergence.
-
-II. _From Van Diemen's Land to the South-Eastern parts of Asia._--The
-aborigines of Van Diemen's Land, conveniently called Tasmanians, have a
-fair claim, when considered by themselves, to be looked upon as members
-of a separate species. The Australians are on a level low enough to
-satisfy the most exaggerated painters of a _state of nature_; but the
-Tasmanians are, apparently, lower still. Of this family but a few
-families remain--occupants of Flinders' Island, whither they have been
-removed by the Van Diemen's Land Government. And here they decrease;
-but whether from want of room or from intermarriage is doubtful. The
-effects of neither have been fairly investigated. From the Australians
-they differ in the texture of their hair--the leading diagnostic
-character. The Tasmanian is shock-headed, with curled, _frizzy_, matted
-and greased locks. None of their dialects are intelligible to any
-Australian, and the commercial intercourse between the two islands
-seems to have been little or none. Short specimens of four mutually
-unintelligible dialects are all that I have had the opportunity of
-comparing. They belong to the same class with those of Australia, New
-Guinea, and the Papua islands; and this is all that can safely be said
-about them.
-
-It is an open question whether the Tasmanians reached Van Diemen's Land
-from South Australia, from Timor, or from New Caledonia--the line of
-migration having, in this latter case, wound _round_ Australia, instead
-of stretching _across_ it. Certain points of resemblance between the
-New Caledonian and Tasmanian dialects suggest this refinement upon the
-_prima facie_ doctrine of an Australian origin; and the texture of the
-hair, as far as it proves anything, goes the same way.
-
-Australia is radically and fundamentally the occupancy of a single
-stock; the greatest sign of difference between its numerous tribes
-being that of language. Now this is but a repetition of the
-philological phaenomena of America. The blacker and ruder population
-of Timor represents the great-great ancestors of the Australians; and
-it was from Timor that Australia was, apparently, peopled. I feel
-but little doubt on the subject. Timor itself is connected with the
-Malayan peninsula by a line of dark-coloured, rude, and fragmentary
-populations, to be found in Ombay and Floris at the present moment,
-and inferred to have existed in Java and Sumatra before the development
-of the peculiar and encroaching civilization of the Mahometan Malays.
-
-It is in the Malayan peninsula that another line of migration
-terminates. From New Caledonia to New Guinea a long line of
-islands--Tanna, Mallicollo, Solomon's Isles, &c.--is occupied by a
-dark-skinned population of rude Papuas, with Tasmanian rather than
-Australian hair, _i.e._ with hair which is frizzy, crisp, curled, or
-mop-headed, rather than straight, lank, or only wavy. This comes from
-New Guinea; New Guinea itself comes from the Eastern Moluccas; _i.e._
-from their darker populations. These are of the same origin with those
-of Timor; though the lines of migration are remarkably distinct. One is
-from the Moluccas to New Caledonia _via_ New Guinea; the other is _via_
-Timor to Australia.
-
-Both these migrations were early; earlier than the occupancy of
-Polynesia. The previous occupancy of Australia and New Guinea proves
-this; and the greater differences between the different sections of the
-two populations do the same.
-
-III. _From Easter Island to the South-Eastern parts of Asia._--The
-northern, southern, and eastern extremities of Polynesia are the
-Sandwich Islands, New Zealand, and Easter Island respectively. These
-took their occupants from different islands of the great group to which
-they belong; of which the Navigators' Islands were, probably, the first
-to be peopled. The Radack, Ralik, Caroline, and Pelew groups connect
-this group with either the Philippines or the Moluccas; and when we
-reach these, we arrive at the point where the Papuan and Polynesian
-lines diverge. Just as the Papuan line overlapped or wound round
-Australia, so do the Micronesians and Polynesians form a circuit round
-the whole Papuan area.
-
-As the languages, both of Polynesia and Micronesia, differ from each
-other far less than those of New Guinea, the Papuan Islands, and
-Australia, the separation from the parent stock is later. It is, most
-probably, through the Philippines that this third line converges
-towards the original and continental source of all three. This is the
-south-eastern portion of the Asiatic Continent, or the Indo-Chinese
-Peninsula.
-
-The Malay of the Malayan Peninsula is an _inflected_ tongue as opposed
-to the Siamese of Siam, which belongs to the same class as the Chinese,
-and is monosyllabic. This gives us a convenient point to stop at.
-
-In like manner the Corean and Japanese tongues, with which we broke off
-the American line of migration, were polysyllabic; though the Chinese,
-with which they came in geographical contact, was monosyllabic.
-
-The most remarkable fact connected with the Oceanic stock is the
-presence of a certain number of Malay and Polynesian words in the
-language of an island so distant as Madagascar; an island not only
-_distant from_ the Malayan Peninsula, but _near to_ the Mozambique
-coast of Africa--an ethnological area widely different from the Malay.
-
-Whatever may be the inference from this fact--and it is one upon
-which many very conflicting opinions have been founded--its reality
-is undoubted. It is admitted by Mr. Crawfurd, the writer above all
-others who is indisposed to admit the Oceanic origin of the Malagasi,
-and it is accounted for as follows:--"A navigation of 3000 miles of
-open sea lies between them[16], and a strong trade-wind prevails in
-the greater part of it. A voyage from the Indian Islands to Madagascar
-is possible, even in the rude state of Malayan navigation; but return
-would be wholly impossible. Commerce, conquests, or colonization, are,
-consequently, utterly out of the question, as means of conveying any
-portion of the Malayan language to Madagascar. There remains, then, but
-one way in which this could have taken place--the fortuitous arrival
-on the shores of Madagascar of tempest-driven Malayan _praus_. The
-south-east monsoon, which is but a continuation of the south-east
-trade-wind, prevails from the tenth degree of south latitude to the
-equator, its greatest force being felt in the Java Sea, and its
-influence embracing the western half of the island of Sumatra. This
-wind blows from April to October, and an easterly gale during this
-period might drive a vessel off the shores of Sumatra or Java, so as
-to make it impossible to regain them. In such a situation she would
-have no resource but putting before the wind, and making for the first
-land that chance might direct her to; and that first land would be
-Madagascar. With a fair wind and a stiff breeze, which she would be
-sure of, she might reach that island, without difficulty, in a month.
-* * * The occasional arrival in Madagascar of a shipwrecked _prau_
-might not, indeed, be sufficient to account for even the small portion
-of Malayan found in the Malagasi; but it is offering no violence to
-the manners or history of the Malay people, to imagine the probability
-of a piratical fleet, or a fleet carrying one of those migrations of
-which there are examples on record, being tempest-driven, like a single
-_prau_. Such a fleet, well equipped, well stocked, and well manned,
-would not only be fitted for the long and perilous voyage, but reach
-Madagascar in a better condition than a fishing or trading boat. It may
-seem, then, not an improbable supposition, that it was through one or
-more fortuitous adventures of this description, that the language of
-Madagascar received its influx of Malayan."
-
-As a supplement to the remarks of Mr. Crawfurd, I add the following
-account from Mr. M. Martin:--"Many instances have occurred of the
-slaves in Mauritius seizing on a canoe, or boat, at night-time, and
-with a calabash of water and a few manioc, or Cassada roots, pushing
-out to sea and endeavouring to reach across to Madagascar or Africa,
-through the pathless and stormy ocean. Of course they generally perish,
-but some succeed. We picked up a frail canoe within about a hundred
-miles of the coast of Africa; it contained five runaway slaves, one
-dying in the bottom of the canoe, and the others nearly exhausted.
-They had fled from a harsh French master at the Seychelles, committed
-themselves to the deep without compass or guide, with a small quantity
-of water and rice, and trusting to their fishing-lines for support.
-Steering by the stars, they had nearly reached the coast from which
-they had been kidnapped, when nature sank exhausted, and we were just
-in time to save four of their lives. So long as the wanderers in search
-of home were able to do so, the days were numbered by notches on the
-side of the canoe, and twenty-one were thus marked when met with by our
-vessel."
-
-These extracts have been given for the sake of throwing light upon the
-most remarkable Oceanic migration known--for migration there must have
-been, even if it were so partial as Mr. Crawfurd makes it; migration
-which may make the present Malagasi Oceanic or not, according to the
-state in which they found the island at their arrival. If it were
-already peopled, the passage across the great Indian Ocean is just
-as remarkable as if it were, till then, untrodden by a human foot.
-The only additional wonder in this latter case would be the contrast
-between the Africans who missed an island so near, and the Malays who
-discovered one so distant.
-
-Individually, I differ from Mr. Crawfurd in respect to the actual
-differences between the Malay and the Malagasi, with the hesitation and
-respect due to his known acquirements in the former of these languages;
-but I differ more and more unhesitatingly from him in the valuation of
-them as signs of ethnological separation; believing, not only that the
-two languages are essentially of the same family, but that the descent,
-blood, or pedigree of the Malagasi is as Oceanic as their language.
-
-IV. _From the Cape of Good Hope to the South-western parts of
-Asia._--The Hottentots of the Cape have a better claim than any other
-members of the human kind to be considered as a separate species.
-Characteristics apparently differential occur on all sides. Morally,
-the Hottentots are rude; physically, they are undersized and weak. In
-all the points wherein the Eskimo differs from the Algonkin, or the Lap
-from the Fin, the Hottentot recedes from the Kaffre. Yet the Kaffre is
-his nearest neighbour. To the ordinary distinctions, steatomata on the
-nates and peculiarities in the reproductive organs have been superadded.
-
-Nevertheless, a very scanty collation gives the following philological
-similarities; the Hottentot dialects[17] being taken on the one side
-and the other African languages[18] on the other. I leave it to the
-reader to pronounce upon the import of the table; adding only the
-decided expression of my own belief that the coincidences in question
-are too numerous to be accidental, too little onomatopoeic to be
-organic, and too widely as well as too irregularly distributed to be
-explained by the assumption of intercourse or intermixture.
-
- _English_ sun.
- Saab _t'koara._
- Hottentot _sorre._
- Corana _sorob._
- Agow _quorah._
- Somauli _ghurrah._
- Kru _guiro._
- Kanga _jiro._
- Wawn _jirri._
-
- _English_ tongue.
- Corana _tamma._
- Bushman _t'inn._
- Fertit _timi._
-
- _English_ neck.
- Bushman _t'kau._
- Darfur _kiu._
-
- _English_ hand.
- Corana _t'koam._
- Shilluck _kiam._
-
- _English_ tree.
- Corana _peikoa._
- Bushman _t'hauki._
- Shilluck _yuke._
-
- _English_ mountain.
- Corana _teub._
- Falasha _duba._
-
- _English_ ear.
- Corana _t'naum._
- Bullom _naimu._
-
- _English_ star.
- Corana _kambrokoa._
- Kossa _rumbereki._
-
- _English_ bird.
- Bushman _t'kanni._
- Mandingo _kuno._
-
- _English_ sleep.
- Corana _t'kchom._
- Bushman _t'koing._
- Susu _kima._
- Howssa _kuana._
-
- _English_ fire.
- Corana _taib._
- Congo _tubia._
- Somauli _dub._
- Bushman _t'jih._
- Fot _diu._
- Ashantee _ojia._
-
- _English_ neck.
- Bushman _t'kau._
- Makua _tchico._
-
- _English_ die.
- Corana _t'koo._
- Bushman _tkuki._
- Makua _ocoa = dead._
-
- _English_ good.
- Corana _t'kain._
- Bushman _teteini._
- Makua _oni-touny._
-
- _English_ foot.
- Corana _t'nah._
- Hottentot _t'noah._
- Makua _nyahai._
-
- _English_ drink.
- Corana _t'kchaa._
- Howssa _sha._
-
- _English_ star.
- Bushman _tkoaati._
- Bagnon _hoquooud._
- Fulah _kode._
-
- _English_ child.
- Corana _t'kob._
- Bushman _t'katkoang._
- Bagnon _colden._
- Timmani _kalent._
- Bullom _tshant._
-
- _English_ tree.
- Bushman _t'huh._
- Seracole, &c. _ite._
-
- _English_ foot.
- Corana _t'keib._
- Bushman _t'koah._
- Sereres _akiaf._
- Waag Agau _tsab._
-
-Unless we suppose Southern Africa to have been the cradle of the human
-species, the population of the Cape must have been an extension of
-that of the Southern Tropic, and the Tropical family itself have been
-originally Equatorial. What does this imply? Even this--that those
-streams of population upon which the soil, climate, and other physical
-influences of South Africa acted, had themselves been acted on by the
-intertropical and equatorial influences of the Negro countries. Hence
-the human stock upon which the physical conditions had to act, was
-as peculiar as those conditions themselves. It was not in the same
-predicament with the intertropical South Americans. Between these
-and the hypothetical centre in Asia there was the Arctic Circle and
-the Polar latitudes--influences that in some portion of the line of
-migration must have acted on their ancestors' ancestors.
-
-It was nearer the condition of the Australians. Yet the equatorial
-portion of the line of migration of these latter had been very
-different from that of the Kaffres and the Hottentots. It was narrow
-in extent, and lay in fertile islands, cooled by the breezes and
-evaporation of the ocean, rather than across the arid table-land of
-Central Africa--the parts between the Gulf of Guinea and the mouth of
-the river Juba.
-
-Between the Hottentots and their next neighbours to the north there
-are many points of difference. Admitting these to a certain extent, I
-explain them by the assumption of encroachment, displacement, and the
-abolition of those intermediate and transitional tribes which connected
-the northern Hottentots with the southern Kaffres.
-
-And here I must remark, that the displacement itself is no assumption
-at all, but an historical fact; since within the last few centuries
-the Amakosa Kaffres alone have extended themselves at the expense of
-different Hottentot tribes, from the parts about Port Natal to the
-head-waters of the Orange River.
-
-It is only the transitional character of the annihilated populations
-that is an assumption. I believe it--of course--to be a legitimate one;
-otherwise it would not have been made.
-
-On the other hand I consider it illegitimate to assume, without
-inquiry, so broad and fundamental a distinction between the two stocks
-as to attribute all points of similarity to intercourse only--none to
-original affinity. Yet this is done largely. The Hottentot language
-contains a sound which I believe to be an _in_-aspirated _h_, _i. e._
-a sound of _h_ formed by _drawing in_ the breath, rather than by
-_forcing it out_--as is done by the rest of the world. This is called
-the _click_. It is a truly inarticulate sound; and as the common _h_
-is found in the language as well, the Hottentot speech presents the
-remarkable phenomenon of _two_ inarticulate sounds, or two sounds
-common to man and the lower animals. As a point of anthropology this
-may be of value: in ethnology it has probably been misinterpreted.
-
-It is found in _one_ Kaffre dialect. What are the inferences? That it
-has been adopted from the Hottentot by the Kaffre; just as a Kaffre gun
-has been adopted from the Europeans. This is one of them.
-
-The other is that the sound in question is less unique, less
-characteristic, and less exclusively Hottentot than was previously
-believed.
-
-Now this is certainly not one whit less legitimate than the former; yet
-the former is the commoner notion. Perhaps it is because it flatters
-us with a fresh fact, instead of chastening us by the correction of an
-over-hasty generalization.
-
-Again--the root _t-k_ (as in _tixo_, _tixme_, _utiko_) is at once
-Hottentot and Kaffre. It means either a Deity or an epithet appropriate
-to a Deity. Surely the doctrine that the Kaffres have simply borrowed
-part of their theological vocabulary from the Hottentots is neither the
-only nor the most logical inference here.
-
-The Kaffre area is so large that it extends on both sides of Africa to
-the equator; and the contrast which it supplies when compared with the
-small one of the Hottentots is a repetition of the contrasts already
-noticed in America.
-
-The peculiarities of the Kaffre stock are fully sufficient to justify
-care and consideration before we place them in the same class either
-with the true Negros, or with the Gallas, Nubians, Agows, and other
-Africans of the water-system of the Nile. Yet they are by no means
-of that broad and trenchant kind which many have fancied them. The
-undoubted Kaffre character of the languages of Angola, Loango, the
-Gaboon, the Mozambique and Zanzibar coasts is a fact which must run
-through all our criticism. If so, it condemns all those extreme
-inferences which are drawn from the equally undoubted peculiarities
-of the Kaffres of the Cape. And why? Because these last are extreme
-forms; extreme, rather than either typical, or--what is more
-important--transitional.
-
-Let us, however, look to them. What find we then? Until the
-philological evidence in favour of the community of origin of the
-intertropical Africans of Congo on the west, and of Inhambame, Sofala,
-the Mozambique, &c. on the east, was known, no one spoke of the natives
-in any of those countries as being anything else but Negro, or thought
-of enlarging upon such differences as are now found between them and
-the typical Black.
-
-Even in respect to the languages, there are transitional dialects in
-abundance. In Mrs. Kilham's tables of 31 African languages, the last
-is a _Kongo_ vocabulary, all the rest being Negro. Now this Kongo
-vocabulary, which is truly Kaffre, differs from the rest so little
-more than the rest do from each other, that when I first saw the list,
-being then strongly prepossessed by the opinion that the Kaffre stock
-of tongues was, to a great extent, a stock _per se_, I could scarcely
-believe that the true Kongo and Kaffre language was represented; so I
-satisfied myself that it was so, by a collation with other undoubted
-vocabularies, before I admitted the inference. And this is only one
-fact out of many[19].
-
-Again--the Negros themselves are referable to an extreme rather than
-a normal type; and so far are they from being co-extensive with the
-_Africans_, that it is almost exclusively along the valleys of rivers
-that they are to be found. There are none in the extra-tropical parts
-of Northern, none in the corresponding parts of Southern Africa; and
-but few on the table-lands of even the two sides of the equator. Their
-areas, indeed, are scanty and small; one lies on the Upper Nile, one
-on the Lower Gambia and Senegal, one on the Lower Niger, and the last
-along the western coast, where the smaller rivers that originate in the
-Kong Mountains form hot and moist alluvial tracts.
-
-From whatever other Africans the Negros are to be separated, they are
-not to be disconnected from the Kaffres, the chief points of contact
-and transition being the parts about the Gaboon.
-
-Neither are the Kaffres to be too trenchantly cut off from the
-remarkable families of the Sahara, the range of Atlas, and the coasts
-of the Mediterranean--families which it is convenient to take next in
-order; not because this is the sequence which most closely suits either
-their geography or their ethnology, but because the criticism which
-has lately been applied to them best helps us in the criticism of the
-present affiliations.
-
-On the confines of Egypt, in the oasis of Siwah, we find the most
-eastern members of the great Berber, Amazirgh, or Kabyle family; and
-we find them as far west as the Canary Isles, of which they were the
-occupants as long as a native population occupied them at all. Members
-of the same stock were the ancient subjects of Jugurtha, Syphax, and
-Masinissa. Mr. Francis Newman, who has paid more attention to the
-speech of the Berber tribes than any Englishman (perhaps than any
-European), has shown that it deserves the new and convenient name of
-_Sub_-Semitic--a term to be enlarged on.
-
-Let us take a language in its first state of inflection, when passing
-from the monosyllabic form of the Chinese and its allied tongues, it
-just begins to incorporate with its hitherto unmodified nouns and
-verbs, certain prepositions denoting _relation_, certain adverbs
-denoting _time_, and certain pronouns of person or possession; by means
-of all which it gets equivalents to the cases, tenses and persons of
-the more advanced forms of speech.
-
-This is the germ of Conjugation and Declension; of the Accidents
-of Grammar. Let us, however, go farther. Over and above the simple
-juxtaposition and incipient incorporation of these previously separable
-and independent particles, let there be certain internal ones; those,
-for instance, which convert the English Present Tenses _fall_ and
-_speak_ into the Preterites _fell_ and _spoke_--or something of the
-same sort.
-
-Farther still. Let such changes of _accent_ as occur when we form an
-adjective like _tyr['a]nnical_, from a substantive like _t['y]rant_, be
-superadded.
-
-The union of such processes as these will undoubtedly stamp a
-remarkable character upon the language in which they appear.
-
-But what if they go farther? or what, if without actually going
-farther, the tongues which they characterize find expositors who
-delight in giving them prominence, and also exaggerate their import?
-This is no hypothetical case.
-
-A large proportion of roots almost necessarily contain three
-consonants: e. g. _bread_, _stone_, &c., pronounced _bred_, _st[^o]n_,
-&c. This is one fact.
-
-In many languages there is an inability to pronounce two consonants
-belonging to the same syllable, in immediate succession; an inability
-which is met by the insertion of an intervening vowel. The Finlander,
-instead of _Krist_, must say either _Ekristo_ or _Keristo_. This
-principle, in English, would convert _bred_ into _bered_ or _ebred_,
-and _st[^o]n_ into _est[^o]n_ or _set[^o]n_. This is another fact.
-
-These two and the preceding ones should now be combined. A large
-proportion of roots containing three consonants may induce a grammarian
-to coin such a term as _triliteralism_, and to say that this
-_triliteralism_ characterizes a certain language.
-
-Then, as not only these consonants are separated from one another
-by intervening vowels, but as the vowels themselves are subject to
-change, (these changes acting upon the accentuation,) the triliteralism
-becomes more important still. The consonants look like the framework
-or skeleton of the words, the vowels being the modifying influences.
-The one are the _constants_, the other the _variants_; and _triliteral
-roots with internal modifications_ becomes a philological byword which
-is supposed to represent a unique phenomenon in the way of speech,
-rather than the simple result of two or three common processes united
-in one and the same language.
-
-But the force of system does not stop here. Suppose we wished to
-establish the paradox that the English was a language of the sort
-in question. A little ingenuity would put us up to some clever
-legerdemain. The convenient aspirate _h_--like the bat in the fable
-of the birds and beasts at war--might be a consonant when it was
-wanted to make up the complement of three, and a vowel when it was _de
-trop_. Words like _pity_ might be made triliteral (_triconsonantal_)
-by doubling the _tt_; words like _pitted_, by ejecting it. Lastly, if
-it were denied that two consonants must necessarily be separated by a
-vowel, it would be an easy matter to say that between such sounds as
-the _n_ and _r_ in _Henry_, the _b_ and _r_ in _bread_, the _r_ and _b_
-in _curb_, there was really a very short vowel; and that _Hen[)e]ry_,
-_b[)e]red_, _cur[)u]b_, were the true sounds; or that, if they were not
-so in the nineteenth century, they were two thousand years ago.
-
-Now let all this be taught and believed, and who will not isolate the
-language in which such remarkable phenomena occur?
-
-All this _is_ taught and believed, and consequently there _is_ a
-language, or rather a group of languages, thus isolated.
-
-But the isolation does not stop with the philologist. The anatomist and
-the historian support it as well. The nations who speak the language in
-question are in the neighbourhood of Blacks, but without being Blacks
-themselves; and they are in contact with rude Pagans; themselves being
-eminently monotheistic. Their history also has been an influential one,
-morally and materially as well; whilst the skulls are as symmetrical
-as the skull of the famous Georgian female of our first chapter, their
-complexions fair or ruddy, and their noses so little African as to
-emulate the eagle's beak in prominent convexity. All this exaggerates
-the elements of isolation.
-
-The class or family thus isolated, which--as stated above--has a real
-existence, has been conveniently called _Semitic_; a term comprising
-the twelve tribes of Israel and the modern Jews so far as they are
-descended from them, the Syrians of ancient, and, partially, of
-modern Syria, the Mesopotamians, the Phoenicians, the Assyrians,
-the Babylonians, the Arabs, and certain populations of Aethiopia or
-Abyssinia.
-
-Further facts, real or supposed, have contributed to isolate this
-remarkable and important family. The Africans who were nearest to them,
-both in locality and civilization--the Aegyptians of the Pharaohnic
-empire, builders of the pyramids, and writers in hieroglyphics--have
-ceased to exist as a separate substantive nation. Their Asiatic
-frontagers, on the other hand, were either Persians or Armenians.
-
-Everything favoured isolation here. The Jew and Aegyptian were in strong
-contrast from the beginning, and all our earliest impressions are in
-favour of an over-valuation of their differences. As for the Persian,
-he was so early placed in a different class--a class which, from the
-fact of its being supposed to contain the Germans, Greeks, Latins,
-Slavonians, and Hindus as well, has been called Indo-European--that he
-had a proper and peculiar position of his own; and something almost as
-stringent in the way of demarcation applied to the Armenian. Where,
-then, were the approaches to the Semitic family to be found?
-
-Attempts were made to connect them with the Indo-Europeans; I think
-unsuccessfully. Of course there was a certain amount of relationship
-of some kind; but it by no means followed that this established the
-real affiliations. There was _a_ connexion; but not _the_ connexion.
-The reasons for this view lay partly in certain undoubted affinities
-with the Persians, and partly in the fact of the Jew, Syrian and Arab
-skulls, and the Jew, Syrian and Arab civilizations coming under the
-category of _Caucasian_.
-
-Consciously or unconsciously, most writers have gone on this
-hypothesis--naturally, but inconsiderately. Hence the rough current
-opinion has been, that if the Semitic tribes were in any traceable
-degree of relationship with the other families of the earth, that
-relationship must be sought for amongst the Indo-Europeans.
-
-The next step was to raise the Semitic class to the rank of a standard
-or measure for the affinities of unplaced families; and writers who
-investigated particular languages more readily inquired whether such
-languages were Semitic, than what the Semitic tongues were themselves.
-Unless I mistake the spirit in which many admirable investigations have
-been conducted, this led to the term _Sub_-Semitic. Men asked about the
-amount of _Semitism_ in certain families as if it were a substantive
-and inherent property, rather than what _Semitism_ itself consisted in.
-
-And now _Sub_-Semitic tongues multiplied; since Sub-Semitism was a
-respectable thing to predicate of the object of one's attention.
-
-The ancient Aegyptian was stated to be _Sub_-Semitic--Benfey and others
-having done good work in making it so.
-
-Mr. Newman did the same with the Berber. Meanwhile the anatomists
-acted much like the philologists, and brought the skulls of the old
-Aegyptians in the same class with those of the Jews and Arabs, so as to
-be Caucasian.
-
-But the Caucasians had been put in a sort of antithesis to the Negros;
-and hence came mischief. Whatever may be the views of those able
-writers who have investigated the Sub-Semitic Africans, when pressed
-for definitions, it is not too much to say that, in practice, they
-have all acted as if the moment a class became Semitic, it ceased to
-be African. They have all looked one way; that being the way in which
-good Jews and Mahometans look--towards Mecca and Jerusalem. They have
-forgotten the phaenomena of correlation. If Caesar is like Pompey,
-Pompey must be like Caesar. If African languages approach the Hebrew,
-the Hebrew must approach them. The attraction is mutual; and it is by
-no means a case of Mahomet and the mountain.
-
-I believe that the Semitic elements of the Berber, the Coptic and the
-Galla are clear and unequivocal; in other words, that these languages
-are truly Sub-Semitic.
-
-In the languages of Abyssinia, the Gheez and Tigre, admitted, as long
-as they have been known at all, to be _Semitic_, graduate through the
-Amharic, the Falasha, the Harargi, the Gafat, and other languages which
-may be well studied in Dr. Beke's valuable comparative tables[20], into
-the Agow tongue, unequivocally indigenous to Abyssinia; and through
-this into the true Negro classes.
-
-But unequivocal as may be the Semitic elements of the Berber, Coptic
-and Galla, their affinities with the tongues of Western and Southern
-Africa are more so. I weigh my words when I say, not _equally_, but
-_more_. Changing the expression for every foot in advance which can
-be made towards the Semitic tongues in one direction, the African
-philologist can go a yard towards the Negro ones in the other[21].
-
-Of course, the proofs of all this in full detail would fill a large
-volume; indeed, the exhaustion of the subject and the annihilation of
-all possible and contingent objections would fill many. The position,
-however, of the present writer is not so much that of the engineer who
-has to force his water up to a higher uphill by means of pumps, as it
-is that of the digger and delver who merely clears away artificial
-embankments which have hitherto prevented it finding its own level
-according to the common laws of nature. He has little fear from the
-results of separate and independent investigation, when a certain
-amount of preconceived notions have been unsettled.
-
-To proceed with the subject--the convergence of the lines of migration
-in Africa is broken or unbroken, clear or indistinct, continuous or
-irregular, to much the same extent, and much in a similar manner,
-with those of America. The moral contrasts which were afforded by
-the Mexicans and Peruvians reappear in the case of the Aegyptians and
-the Semitidae. As to the Hottentots--they, _perhaps_, are more widely
-separated from their next of kin than any Americans, the Eskimo not
-being excepted; so much so, that if the phaenomena of their language be
-either denied or explained away, they may pass for a new species.
-
-Now if the reader have attended to the differences between the
-_Ethnological_ and the _Anthropological_ principles of classification,
-he must have inferred the necessity of certain differences of
-nomenclature, since it is hardly likely that the terms which suit the
-one study will exactly fit the other. And such is really the case. If
-the word _Negro_ mean the combination of woolly hair, with a jetty
-skin, depressed nose, thick lips, narrow forehead, acute facial angle,
-and prominent jaw, it applies to Africans as widely different from
-each other as the Laplander is from the Samoeid and Eskimo, or the
-Englishman from the Finlander. It applies to the inhabitants of certain
-portions of different river-systems, _independent of relationship_--and
-_vice versa_. The Negros of Kordofan are nearer in descent to the Copts
-and Arabs than are the lighter-coloured and more civilized Fulahs.
-They are also nearer to the same than they are to the Blacks of the
-Senegambia. If this be the case, the term has no place in Ethnology,
-except so far as its extensive use makes it hard to abandon. Its
-real application is to Anthropology, wherein it means the effect of
-certain influences upon certain intertropical Africans, irrespective
-of descent, but not irrespective of physical condition. As truly as a
-short stature and light skin coincide with the occupancy of mountain
-ranges, the Negro physiognomy coincides with that of the alluvia of
-rivers. Few writers are less disposed to account for ethnological
-differences by reference to a change of physical conditions rather
-than original distinction of species than Dr. Daniell; nevertheless,
-he expressly states that when you leave the low swamps of the Delta of
-the Niger for the sandstone country of the interior, the skin becomes
-fairer, and black becomes brown, and brown yellow.
-
-Of the African populations most immediately in contact with the typical
-Negro of the western coast, the fairest are the Nufi (conterminous with
-the Ibos of the Lower Niger) and the Fulahs who are spread over the
-highlands of Senegambia, as far in the interior as Sakatu, and as far
-south as the Nufi frontier.
-
-On the other hand, the darkest of the fairer families are the Tuaricks
-of Wadreag, who belong to the Berber family, and the Sheyga Arabs of
-Nubia.
-
-The Nubians themselves, or the natives of the Middle Nile between Aegypt
-and Sennaar, are truly transitional in features between the Aegyptians
-and the Blacks of Kordofan. So they are in language and apparently in
-civilizational development.
-
-The best measure of capacity, in this respect, on the part of those
-Africans who have been less favoured by external circumstances and
-geographical position than the ancient Aegyptians, is to be found
-amongst the Mandingos and Fulahs, each of which nations has adopted the
-Mahometan religion and some portion of the Arabic literature along with
-it. Of large towns there are more in _Negro_ Africa than there has ever
-been in Mongolia and Tartary. Yet the Tartars are neither more nor less
-than Turks like those of Constantinople, and the Mongolians are closely
-connected with the industrial Chinese.
-
-That the uniformity of languages throughout Africa is greater than it
-is either in Asia or Europe, is a statement to which I have not the
-least hesitation in committing myself.
-
-And now, having brought the African migration--to which I allot the
-Semitic populations of Arabia, Syria, and Babylonia--from its extremity
-at the Cape to a point so near the hypothetical centre as the frontiers
-of Persia and Armenia, I leave it for the present.
-
- * * * * *
-
-The English of England are not the earliest occupants of the island.
-Before them were the ancient Britons. Were these the earliest
-occupants? Who were the men by whose foot Britain, till then the home
-of the lower animals alone, was first trodden? This is uncertain. Why
-may not the Kelts have stood in the same relation to some rude Britons
-still more primitive, that the Anglo-Saxons did to the Kelts? Perhaps
-they really did so. Perhaps, even the rude and primitive tribes thus
-assumed had aborigines who looked upon them as intruders, themselves
-having in their turn been interlopers. The chief objection against thus
-multiplying aboriginal aborigines is the rule _de non apparentibus_, &c.
-
-But Britain is an _island_. Everything relating to the natural
-history of the useful arts is so wholly uninvestigated, that no one
-has proposed even to approximate the date of the first launch of the
-first boat; in other words, of the first occupancy of a piece of land
-surrounded by water. The whole of that particular continent in which
-the first protoplasts saw light, may have remained full to overflowing
-before a single frail raft had effected the first human migration.
-
-Britain may have remained a solitude for centuries and milleniums after
-Gaul had been full. I do not suppose this to have been the case; but,
-unless we imagine the first canoe to have been built simultaneously
-with the demand for water-transport, it is as easy to allow that a
-long period intervened between that time and the first effort of
-seamanship as a short one. Hence, the date of the original populations
-of _islands_ is not in the same category with that of the dispersion of
-men and women over _continents_.
-
-On continents, we must assume the extension from one point to another
-to have been continuous--and not only this, but we may assume something
-like an equable rate of diffusion also. I have heard that the American
-population moves bodily from east to west at the rate of about eleven
-miles a year.
-
-As I use the statement solely for the sake of illustrating my subject,
-its accuracy is not very important. To simplify the calculation, let
-us say _ten_. At this rate a circle of migration of which the centre
-was (say) in the Altai range, would enlarge its diameter at the rate of
-twenty miles a year--_i.e._ ten miles at one end of the radius and ten
-at the other.
-
-Hence a point a thousand miles from the birth-place of the patriarchs
-of our species would receive its first occupants exactly one hundred
-years after the original locality had been found too limited. At this
-rate a very few centuries would people the Cape of Good Hope, and fewer
-still Lapland, the parts about Cape Comorin, the Malayan Peninsula,
-and Kamskatka--all parts more or less in the condition of extreme
-points[22].
-
-Now as long as any _continental_ extremities of the earth's surface
-remain unoccupied--the stream (or rather the enlarging circle of
-migration) not having yet reached them--the _primary_ migration is
-going on; and when all have got their complement, the _primary_
-migration is over. During this primary migration, the relations of man,
-thus placed in movement, and in the full, early and guiltless exercise
-of his high function of subduing the earth, are in conflict with
-physical obstacles, and with the resistance of the lower animals only.
-Unless--like Lot's wife--he turn back upon the peopled parts behind
-him, he has no relations with his fellow-men--at least none arising out
-of the claim of previous occupancy. In other words--during the primary
-migration--the world that lay before our progenitors was either brute
-or inanimate.
-
-But before many generations have passed away, all becomes full to
-overflowing; so that men must enlarge their boundaries at the expense
-of their fellows. The migrations that now take place are _secondary_.
-They differ from the primary in many respects. They are slower, because
-the resistance is that of Humanity to Humanity; and they are violent,
-because dispossession is the object. They are partial, abortive,
-followed by the fusion of different populations; or followed by their
-extermination--as the case may be. All, however, that we have now to
-say about them is the fact of their difference from the _primary_ one.
-
-Concerning the _secondary_ migrations we have a considerable amount of
-knowledge. History tells us of some; ethnological induction suggests
-others. The _primary_ one, however, is a great mystery. Yet it is one
-which is continually talked about.
-
-I mention it now, (having previously enlarged upon it,) for the sake
-of suggesting a question of some importance in practical Ethnology. It
-is the one suggested by the remarks upon the aborigines of Britain.
-When are we sure that the population of any part of a continent is
-_primary_--_i.e._ descended from, or representative of, the first
-occupants? Never. There are plenty of cases where, from history, from
-the phaenomena of contrast, and from other ethnological arguments, we
-are quite satisfied that it is _not_ so; but none where the evidence
-is conclusive the other way. At the same time, the doctrine _de non
-apparentibus_ cautions us against assuming displacements unnecessarily.
-
-However, where we have, in addition to the absence of the signs of
-previous occupancy, an extreme locality, (_i.e._ a locality at the
-farthest distance, in a given direction, from the hypothetical centre,)
-we have _prima facie_ evidence in favour of the population representing
-a _primary_ migration. Thus:--
-
-1, 2. The Hottentots and Laplanders amongst the families of the
-Continent are probably primary.
-
-3. The Irish Gaels are the same amongst islanders.
-
-4, 5. America and the Oceanic area appear to be _primary_ in respect to
-the populations of the Continent of Asia; though within their own areas
-the displacements have been considerable.
-
-
-FOOTNOTES
-
-[11] Pickering, Races of Men, p. 19.
-
-[12] The Araucana of Ercilla.
-
-[13] D'Orbigny, Homme Americain.
-
-[14] Astek means the Mexicans of the valley of Mexico who spoke the
-Astek language. _Mexican_, as applied to the kingdom conquered by
-Cortez, is a political rather than an ethnological term.
-
-[15] Smithsonian Contributions to Knowledge, vol. i.
-
-[16] The Indian Islands and Madagascar.
-
-[17] Viz. the Korana, Saab, Hottentot, and Bushman.
-
-[18] The Agow, Somauli, and the rest; some being spoken very far north,
-as the Agow and Seracole. This list has already been published by the
-author in his Report on Ethnological Philology (Transactions of the
-Association for the Advancement of Science, 1847).
-
-[19] A table showing this is to be found in the Transactions of the
-British Association for 1847, &c., pp. 224-228.
-
-[20] Transactions of the Philological Society, No. 33.
-
-[21] A short table of the Berber and Coptic, as compared with the
-other African tongues, may be seen in the Classical Museum, and in
-the Transactions of the British Association, &c. for 1846. In the
-Transactions of the Philological Society is a grammatical sketch of the
-Tumali language, by Dr. L. Tutshek of Munich. Now the Tumali is a truly
-Negro language of Kordofan; whilst in respect to the extent to which
-its inflections are formed by internal changes of vowels and accents,
-it is fully equal to the Semitic tongues of Palestine and Arabia.
-
-[22] Nothing is said about Cape Horn; as America in relation to Asia
-is an island. It is also, perhaps, unnecessary to repeat that both the
-rate and the centre are hypothetical--either or both may or may not
-be correct. That which is _not_ hypothetical is the approximation to
-an _equability of rate in the case of continents_. It is difficult to
-conceive any such conditions, as those which deferred the occupancy
-of islands like Madagascar and Iceland, by emigrants from Africa or
-Greenland, for an indefinite period, keeping one part of Africa or
-Greenland empty whilst another was full. Hence, the equability in
-question is a mere result of the absence, _on continents_, of any
-conditions capable of arresting it for an indefinite period. The extent
-to which it may be interfered with by other causes is no part of the
-present question.
-
-
-
-
-CHAPTER V.
-
- The Ugrians of Lapland, Finland, Permia, the Ural Mountains and
- the Volga--area of the light-haired families--Turanians--the
- Kelts of Ireland, Scotland, Wales, Gaul--the Goths--the
- Sarmatians--the Greeks and Latins--difficulties of European
- ethnology--displacement--intermixture--identification of ancient
- families--extinction of ancient families--the Etruscans--the
- Pelasgi--isolation--the Basks--the Albanians--classifications and
- hypotheses--the term Indo-European--the Finnic hypothesis.
-
-
-V. _From Lapland to North-western Asia._--That the Norwegian of Norway
-stands in remarkable contrast to the Lap of Finmark has already been
-stated. There is nothing wonderful in this. The Norwegian is a German
-from the south, and, consequently, a member of an intrusive population.
-
-The extent to which a similar contrast exists between the Lap and
-Finlander is more remarkable; since both belong to the same family. Of
-this family the Laps are an extreme branch both in respect to physical
-conformation and geographical position. The term most conveniently used
-to designate the stock in question is _Ugrian_. In Asia the Voguls,
-Ostiaks, Votiaks, Tsheremis, Morduins, and other tribes are _Ugrian_.
-
-The Laps are generally speaking swarthy in complexion, black-haired
-and black-eyed; and so are the Majiars of Hungary. The other
-Ugrians, however, are remarkable for being, to a great extent, a
-_blonde_ population. The Tshuvatsh have a light complexion with
-black and somewhat curly hair, and grey eyes. The Morduins fall
-into two divisions, the Ersad and Mokshad; of which the former are
-more frequently _red_-haired than the latter. The Tsheremiss are
-light-haired; the Voguls and Ostiaks often red-haired; the Votiaks the
-most red-haired people in the world. Of course, with this we have blue
-or grey eyes and fair skins.
-
-Few writers seem ever to have considered the exceptional character of
-this physiognomy: indeed, it is unfortunate that no term like _blanco_
-(or _branco_), denoting men lighter-coloured than the Spaniards and
-Portuguese, in the same way that _Negro_ denotes those who are darker,
-has been evolved. It is, probably, too late for it being done now.
-At any rate, complexions like those of the _fair_ portion of the
-people of England are quite as exceptional as faces of the hue of the
-Gulf-of-Guinea Blacks.
-
-Like the Negro, the White-skin is chiefly found within certain limits;
-and like _Negro_ the term _White_ is anthropological rather than
-ethnological, _i. e._ the physiognomy in question is spread over
-different divisions of our species, and by no means coincides with
-ethnological relationship.
-
-Nine-tenths of the fair-skinned populations of the world are to be
-found between 30 deg. and 65 deg. N. lat., and west of the Oby.
-Nine-tenths of them also are to be found amongst the following four
-families:--1. The Ugrian. 2. The Sarmatian. 3. The Gothic. 4. The
-Keltic.
-
-The physical conditions which most closely coincide with the
-geographical area of the _blonde_ branches of the _blonde_ families
-require more study than they have found. From the parts to north and
-south it is distinguished by the palpably intelligible differences
-of latitude. The parts to the east of it differ less evidently;
-nevertheless, they are steppes and table-lands rather than tracts of
-comparatively low forests. The _blonde_ area is certainly amongst the
-moister parts of the world[23].
-
-That the Ugrians graduate into the Turks of Tartary and
-Siberia--themselves a division of a class containing the great
-Mongolian and Tungusian branches--has been admitted by most writers;
-Schott having done the best work with the philological part of the
-question.
-
-Gabelentz has, I am informed, lately shown that the _Samoeid_ tongues
-come within the same class;--a statement which, without having seen
-his reasons, I am fully prepared to admit.
-
-Now what applies to the Samoeids[24] applies to two other classes as
-well:--
-
-1. The Yeniseians[24] on the Upper Yenisey; and
-
-2. The Yukahiri[24] on the Kolyma and Indijirka.
-
-This gives us one great stock, conveniently called _Turanian_, whereof--
-
-1. The Mongolians--
-
-2. The Tungusians--of which the Mantshus are the best known
-representatives--
-
-3. The Ugrians, falling into the Lap, Finlandic, Majiar and other
-branches;--along with
-
-4. The Hyperboreans, or Samoeids, Yeniseians, and Yukahiri--are
-branches.
-
-And this stock takes us from the North Cape to the Wall of China.
-
-VI. _From Ireland to the Western parts of Asia._--The rule already
-referred to, viz. that an island must always be considered to have been
-peopled from the nearest part of the nearest land of a more continental
-character than itself, unless reason can be shown to the contrary,
-applies to the population of Ireland; subject to which view, the point
-of emigration from Great Britain must have been the parts about the
-Mull of Cantyre; and the point of immigration into Ireland must have
-been the province of Ulster, and the parts that are nearest to Scotland.
-
-Upon this doctrine I see no reason whatever to refine, since the
-unequivocal fact of the Scotch and Irish Gaelic being the same language
-confirms it. Here, however, as in so many other cases, the opinions and
-facts by no means go together; and the notion of Scotland having been
-peopled from Ireland, and Ireland from some other country, is a common
-one. The introduction of the _Scots_ of _Scotland_ from the west, when
-examined, will be found to rest almost wholly on the following extract
-from Beda:--"procedente tempore, tertiam Scottorum nationem in parte
-Pictorum recepit, qui duce Reuda de Hibernia progressi, amicitia vel
-ferro sibimet inter eos has sedes quas hactenus habent vindicarunt; a
-quo videlicet duce, usque hodie Dalreudini vocantur: nam eorum lingua
-_Daal_ partem significat."
-
-Now, as this was written about the middle of the eighth century, there
-are only two statements in it that can be passed for contemporary
-evidence, viz. the assertion that at the time of Beda a portion of
-Scotland was called the country of the _Dalreudini_; and that in their
-language _daal_ meant _part_. The Irish origin, then, is grounded upon
-either an _inference_ or a _tradition_; an inference or a tradition
-which, if true, would prove nothing as to the _original_ population
-of either country; since, the reasoning which applies to the relation
-between the peninsula of Malacca and the island of Sumatra applies
-here. _There_, the population first passed from the peninsula to the
-island, and then back again--reflected so to say--from the island to
-the peninsula. _Mutatis mutandis_ this was the case with Scotland and
-Ireland, provided that there was any migration at all.
-
-Upon this point the evidence of Beda may or may not be sufficient for
-the historian. It is certainly unsatisfactory to the ethnologist.
-
-In saying this, I by no means make the disparaging insinuation that
-the historian is unduly credulous, or that the ethnologist is a
-model of caution. Neither assertion would be true. The ethnologist,
-however, like a small capitalist, cannot afford so much credit as his
-fellow-labourer in the field of Man. He is like a traveller, who,
-leaving home at the twilight of the evening, must be doubly cautious
-when he comes to a place where two roads meet. If he take the wrong
-one, he has nothing but the long night before him; and his error grows
-from bad to worse. But the historian starts with the twilight of the
-dawn; so that the further he goes the clearer he finds his way, and the
-easier he rectifies any previous false turnings. To argue from cause
-to effect is to journey in the dim light of the early morn till we
-reach the blazing noon. To argue from effect to cause is to change the
-shades of evening for the gloom of night.
-
-As Scotland is to Ireland, so is Gaul to England. From the Shannon to
-the Loire and Rhine, the stock is one; one, but not indivisible--the
-British branch (containing the Welsh) and the Gaelic (containing the
-Scotch) forming its two primary sections.
-
-Next to the Kelts come the Goths; the term _Gothic_ being a general
-designation taken from a particular people. Germany is the native
-land of these; just as Gaul was of the Kelts. Hence, they lie to the
-north of that family, as well as to the west of it. Intrusive above
-all the other populations of the earth, the branches of the Gothic
-tribes have brought themselves in contact and collision with half the
-families of the world. First, they encroached upon the Kelts, and, for
-a time, the tide of conquest fluctuated. It was the Rhine which was
-the disputed frontier--disputed as much in Caesar's time as our own.
-Next, they revenged themselves on the aggressions of Rome; so that the
-Ostro-_goths_ conquered Italy, and the Visi-_goths_ Spain. Then came
-the Franks of France, and the Anglo-Saxons of England. In the ninth
-and tenth centuries the edges of the German swords turned another way,
-and Mecklenburg, Pomerania, Prussia, and part of Courland, Silesia,
-Lusatia, and Saxony were wrested from the _Sarmatians_, lying to the
-west and south-west.
-
-It is not unusual to raise the two divisions of the great Sarmatian
-stock to the rank of separate substantive groups--independent of each
-other, though intimately allied. In this case Lithuania, Livonia,
-and Courland contain the smaller division, which is conveniently and
-generally called the _Lithuanic_; the population being agricultural,
-scanty, limited to the country in opposition to the towns, and
-unimportant in the way of history; a population, which in the tenth and
-eleventh centuries was cruelly conquered under the plea of Christianity
-by the German Knights of the Sword--rivals in rapacity and bloodshed to
-their equivalents of the Temple and St. John--a population which, at
-the present moment, lies like iron between the hammer and the anvil,
-between Russia and Prussia; and which, for one brief period only,
-under the Jagellons, exercised the equivocal rights of a dominant
-and encroaching family--for one brief period only within the true
-historical aera. How far it may have done more at an earlier epoch
-remains to be considered.
-
-The other branch is the _Slavonic_; comprising the Russians, the
-Servians, the Illyrians, the Slovenians of Styria and Carinthia, the
-Slovaks of Hungary, the Tsheks of Bohemia, and the Lekhs (or Poles) of
-Poland, Mazovia, and Gallicia. A great deal is said about the future
-prospects of this stock; the doctrine of certain able historians
-being, that as they are the youngest of nations--a term somewhat
-difficult to define--and have played but a small part in the world's
-history hitherto, they have a grand career before them; a prospect
-more glorious than that of the Romano-Keltic French, or the Germanic
-English of the Old and New World. I doubt the inference, and I doubt
-the fact on which it rests. But of this more anon. The Sarmatian
-Slavono-Lithuanians are the fourth great family of Europe. They
-certainly lie in the line of migration which peopled Ireland from Asia.
-
-South of these lie two branches of a fresh stock, divided from each
-other, and presenting the difficult phaenomenon of geographical
-discontinuity conjoined with ethnological affinity. Separated from
-the most southern Slavonians by the two intrusive populations of
-the Wallachians and the Majiars, and by the primitive family of the
-Albanians, come--
-
-_a._ _The Greeks_--and separated from the Slavonians of Carinthia
-and Bohemia by intrusive Germans at the present moment, and by the
-mysterious Etruscans in ancient times, come--
-
-_b._ _The Italians._--We may call these two families Latin or Hellenic
-instead of Greek and Italian, if we choose; and as the distribution of
-nations is best studied during the earliest periods of their history,
-the former terms are the better.
-
-Before we can consider the classification of these four
-families--Ugrian, Kelt, Gothic, and Graeco-Latin--some fresh
-observations and certain new facts are requisite.
-
-The ethnology of Europe is undoubtedly more difficult than that of any
-of the three other quarters of the globe--perhaps more so than that of
-all the world besides. It has not the character of being so--but so it
-is. The more we know the more we may know. Illustrated as is Europe by
-the historian and the antiquarian, it has its dark holes and corners
-made all the more visible from the illumination.
-
-In the first place, the very fact of its being the home of the great
-historical nations has made it the scene of unparalleled displacements;
-for conquest is the great staple of history, and _conquest_ and
-_displacement_ are correlative terms. A greater portion of Europe can
-be shown to be held by either mixed or conquering nations than is to be
-found elsewhere--not that this absolutely proves the encroachments to
-have been greater; but that gives prominence to the greater degree in
-which they have been recorded. Hence, where in other parts of the world
-we shut up our papers and say _de non apparentibus_, &c., in Europe we
-are forced upon the obscurest investigations, and the subtlest trains
-of reasoning.
-
-How great is this displacement? The history of only a few out of many
-of the conquering nations tells us a pregnant story in this respect. It
-shows us what has taken place within the comparatively brief span of
-the historical period. What lies beyond this it only suggests.
-
-The Ugrians with one exception have ever suffered from the
-encroachments of others rather than been encroachers themselves. But
-the exception is a remarkable one.
-
-It is that of the Majiars of Hungary, who, whatever claims they may
-set up for an extraction more illustrious than the one which they
-share with the Laplanders and Ostiaks, are unequivocally Ugrians--no
-Circassians, as has been vainly fancied, and no descendants from the
-Huns of Attila, as has been more reasonably supposed. This latter,
-however, is a supposition invalidated by the high probability of the
-warriors of the Scourge of God having been Turk.
-
-Be this, however, as it may, their advent into Europe is no earlier
-than the tenth century, the country which they left having been the
-present domain of the Bashkirs.
-
-The amount of displacement effected by the Kelts is difficult to
-determine. We hear of them in so many places that the family seems
-to be ubiquitous. Utterly disbelieving the Cimmerii of the Cimmerian
-Bosphorus to have been Keltic, and doubtful about both the Scordisci
-of the ancient Noricum, and the Celtiberians of ancient Spain, I am
-inclined to limit the Keltic area at its _maximum_ extension, to Venice
-westwards, and to the neighbourhood of Rome southwards. But this is not
-enough. They may have been aboriginal in parts which they _seem_ to
-have invaded as immigrants. This complicates the question and makes it
-as hard to ascertain the extent of their encroachments on others, as
-the extent to which others have encroached on them--a point for further
-notice.
-
-The Goths have ever extended their frontier--a frontier which I believe
-to have once reached no farther than the Elbe[25]. From thence to the
-Niemen they have encroached at the expense of the Sarmatians--Slavonic
-or Lithuanic as the case may be.
-
-In the time of Tacitus[25] it is highly probable that there were no
-Goths north of the Eyder. Since then, however, Denmark, Sweden, and
-Norway have been wrested from earlier occupants and become Scandinavian.
-
-The Ugrian family originally extended as far south as the Valdai
-Mountains. This part of their area is now Russian.
-
-The conquests of Rome have given languages derived from the Latin to
-Northern Italy, the Grisons, France, Spain and Portugal, Wallachia and
-Moldavia.
-
-This brings us to another question, that of--
-
-_Intermixture._--It is certain that the language of England is of
-Anglo-Saxon origin, and that the remains of the original Keltic are
-unimportant. It is by no means so certain that the blood of Englishmen
-is equally Germanic. A vast amount of Kelticism, not found in our
-tongue, very probably exists in our pedigrees.
-
-The ethnology of France is still more complicated. Many writers make
-the Parisian a Roman on the strength of his language; whilst others
-make him a Kelt on the strength of certain moral characteristics
-combined with the previous Kelticism of the original Gauls.
-
-Spanish and Portuguese, as languages, are derivatives from the Latin.
-Spain and Portugal, as countries, are Iberic, Latin, Gothic, and Arab
-in different proportions.
-
-Italian is modern Latin all the world over: yet surely there must
-be much Keltic blood in Lombardy, and much Etruscan intermixture in
-Tuscany.
-
-In the ninth century every man between the Elbe and the Niemen spoke
-some Slavonic dialect. They now nearly all speak German. Surely the
-blood is less exclusively Gothic than the speech.
-
-I have not fallen in with any evidence which induces me to consider
-the great Majiar invasion of Hungary as anything other than a simple
-military conquest. If so--and the reasoning applies to nine conquests
-out of ten--the female half of the ancestry of the present speakers of
-the Majiar language must have been the women of the country. These were
-Turk, Slavonic, Turko-Slavonic, Romano-Slavonic, and many other things
-besides--anything, in short, but Majiar.
-
-The Grisons language is of Roman origin.
-
-So is the Wallachian of Wallachia and Moldavia.
-
-Nevertheless, in each country, the original population must be, more or
-less, represented in blood by the present.
-
-This is enough to show what is meant by intermixture of blood, the
-extent to which it demands a special investigation of its own, and the
-number of such investigations required in the ethnology of Europe.
-Indeed, it is the subject of a special department of the science,
-conveniently called _minute ethnology_.
-
-_Identification of ancient nations, tribes, and families._--If there
-were no such thing as migration and displacement, the study of the
-ancient writers would be an easy matter. As it is, it is a very
-difficult one. Nine-tenths of the names of Herodotus, Strabo, Caesar,
-Pliny, Tacitus, and similar writers on ethnology and geography, are not
-to be found in the modern maps; or, if found, occur in new localities.
-Such is the case with the name of our own nation, the _Angli_, who
-are now known as the people of _Engl-land_; whereas, in the eyes of
-Tacitus they were Germans. Others have not only changed place, but have
-become absolutely extinct. This is, of course, common enough. Again,
-the _name_ itself may have changed, though the population to which it
-applies may have remained the same, or name and place may have each
-changed.
-
-All this creates difficulties, though not such as should deter us
-from their investigation. At the same time, the criticism that must
-be applied is of a special and peculiar sort. _One_ of the more
-complex questions with which it has to deal is the necessary but
-neglected preliminary of _determining the language in which this or
-that geographical or ethnological name occurs_; which is by no means
-an off-hand process. When Tacitus talks of _Germans_, or Herodotus of
-_Scythians_, the terms _Scythian_ and _German_ may or may not belong
-to the language of the people thus designated; in other words, they may
-or may not be _native_ names--names known to the tribes to which the
-geographer applies them.
-
-Generally such names are _not_ native--a statement which, at first,
-seems hazardous; since the _prima facie_ view is in favour of the name
-by which a particular nation is known to its neighbours, being the name
-by which it characterizes itself. Do not our neighbours call themselves
-_Francais_, whilst we say _French_, and are not the names identical?
-In this particular case they are; but the case is an exceptional
-one. Contrast with it that of the word _Welsh_. _Welsh_ and _Wales_
-are the _English_ names of the _Cymry_--English, but by no means
-native; English, but as little _Welsh_ (strictly speaking) as the word
-_Indian_, when applied to the Red Men of America, is _American_.
-
-_Welsh_ is the name by which the Englishman denotes his fellow-citizens
-of the Principality. The German of Germany calls the _Italians_ by
-the same designation; the same by which he knows the _Wallachians_
-also--since _Wallachia_ and _Wales_ and _Welschland_ are all from
-the same root. What an error would it be to consider all these three
-countries as identical, simply because they were so in name! Yet if
-that name were _native_, such would be the inference. As it is,
-however, the chief link which connects them is their common relation
-to Germany (or Germanic England); a link which would have been wholly
-misinterpreted had we overlooked the German origin of the term, and
-erroneously referred it to the languages of the countries whereto it
-had its application.
-
-An extract from Klaproth's 'Asia Polyglotta' shall further illustrate
-this important difference between the name by which a nation is known
-to itself, and the name by which it is known to its geographer. A
-certain population of Siberia calls itself _Nyenech_ or _Khasovo_. But
-_none_ of its neighbours so call it. On the contrary, each gives it a
-different appellation.
-
- The Obi-Ostiaks call it _Jergan-Yakh_.
- " Tungusians " _Dyandal_.
- " Syranians " _Yarang_.
- " Woguls " _Yarran-Kum_.
- " Russians " _Samoeid_.
-
-What if some ancient tribe were thus polyonymous? What if five
-different writers of antiquity had derived their information from the
-five different nations of its neighbours? In such a case there would
-have been five terms to one object; none of them belonging to the
-language for which they were used.
-
-The name, then, itself of each ancient population requires a
-preliminary investigation. And these names are numerous--more so in
-Europe than elsewhere.
-
-The importance of the populations to which such names apply is greater
-in Europe than elsewhere. It is safe to say this; because there is a
-reason for it. From its excessive amount of displacement, Europe is
-that part of the world where there are the best grounds for believing
-in the previous existence of absolutely extinct families, or rather
-in the absolute extinction of families previously existing. There are
-no names in Asia that raise so many problems as those of the European
-_Pelasgi_ and _Etrurians_.
-
-The changes and complications involved in the foregoing observations
-(and they are but few out of many) are the results of comparatively
-recent movements; of conquests accomplished within the last twenty-five
-centuries; of migrations within (or nearly within) the historical
-period. Those truly ethnological phaenomena which belong to the
-_distribution itself_ of the existing families of Europe are, at least,
-of equal importance.
-
-The most marked instances of _philological isolation_ are European; the
-two chief specimens being the _Basque_ and _Albanian_ languages.
-
-The _Basque_ language of the Pyrenees has the same relation to the
-ancient language of the Spanish Peninsula that the present Welsh
-has to the old speech of Britain. It represents it in its fragments;
-fragments, whereof the preservation is due to the existence of a
-mountain stronghold for the aborigines to retire to. Now so isolated is
-this same Basque that there is no language in the world which is placed
-in the same class with it--no matter what the magnitude and import of
-that class may be.
-
-The _Albanian_ is just as isolated. As different from the Greek,
-Turkish and Slavonic tongues of the countries in its neighbourhood,
-as the Basque is from the French, Spanish and Breton, it is equally
-destitute of relations at a distance. It is _unclassed_--at least its
-position as Indo-European is doubtful.
-
-What the Pelasgian and old Etruscan tongues were is uncertain. They
-were probably sufficiently different from the languages of their
-neighbourhood for the speakers of them to be mutually unintelligible.
-Beyond this, however, they may have been anything or nothing in the
-way of isolation. They _may_ have been as peculiar as the Basque and
-Albanian. They _may_, on the other hand, have been just so unlike the
-Greek and Latin as to have belonged to another class--the value of
-that class being unascertained. Again, that class may or may not have
-existing representatives amongst the tongues at present existing. I
-give no opinion on this point. I only give prominence to the isolation
-of the Basque and Albanian. We _know_ these last to be so different
-from each other, and from all other tongues, as to come under none of
-the recognized divisions in the way of ethnographical philology and its
-classifications.
-
-_Indo-Germanic._--This brings us to the term _Indo-Germanic_; and
-the term _Indo-Germanic_ brings us to the retrospect of the European
-populations--all of which, now in existence, have been enumerated, but
-all of which have not been classified.
-
-I. The Ugrians are a branch of the Turanians.
-
-The Turanians form either a whole class or the part of one, according
-to the light in which we view them; in other words, the group has
-one value in philology, and another in anatomy. This is nothing
-extraordinary. It merely means that their speech has more prominent
-characters than their physical conformation.
-
-I proceed, however, to our specification:--
-
-_a._ The Turanians in respect to their _physical conformation_ are
-a branch of the _Mongolians_; the Chinese, Eskimo and others, being
-members of similar and equivalent divisions.
-
-_b._ In respect to their _language_, they are the highest group
-recognized, a group subordinate to none other.
-
-To change the expression of this difference, the anatomical naturalist
-of the Human Species has in the word _Mongolian_ a term of generality
-to which the philologist has not arrived.
-
-II. The Greeks and Latins--the Sarmatians--and the Germans are
-referrible to a higher group; a group of much the same value as the
-Turanian.
-
-The characteristics of this group are philological.
-
-_a._ The _numerals_ of the three great divisions are alike.
-
-_b._ A large per-centage of the names of the commoner objects are alike.
-
-_c._ The signs of _case_ in nouns, and of _person_ in verbs, are alike.
-
-So wide has been the geographical extent of the populations speaking
-languages thus connected (languages which separated from the common
-mother-tongue subsequent to the evolution of both the cases of nouns
-and the persons of verbs), that the literary language of India belongs
-to the class in question. Hence, when this fact became known, and when
-India passed for the _eastern_ and Germany for the _western_ extremity
-of the great area of this great tongue, the term _Indo-Germanic_
-became current.
-
-But its currency was of no long duration. Dr. Prichard showed that
-the Keltic tongues had Indo-Germanic numerals, a certain per-centage
-of Indo-Germanic names for the commoner objects, and Indo-Germanic
-personal terminations of verbs. Since then, the Keltic has been
-considered as a fixed language, with a definite place in the
-classification of the philologist; and the term _Indo-European_[26],
-expressive of the class to which, along with the Sarmatian, the
-Gothic, and the Classical tongues of Greece and Italy, it belongs, has
-superseded the original compound _Indo-Germanic_.
-
-We now know what is meant by _Indo-European_; a term of, at least,
-equal generality with the term _Turanian_.
-
-_a._ In _physical conformation_ the Indo-Europeans are a branch of the
-higher division so improperly and inconveniently called _Caucasian_.
-
-_b._ In _language_ they are the highest group hitherto recognized, a
-group subordinate to none other.
-
-And we have also improved our measure of the isolation of the--
-
-III. _Basques._--Anatomically these are _Caucasian_ so-called.
-Philologically, they are the only members of the group to which
-they belong, and that group is the highest recognized. They are like
-a species in natural history, which is the only one of its genus,
-the genus being the only one of its order, and the order being so
-indeterminate as to have no higher class to which it is subordinate.
-
-IV. _The Albanians_ are in the same predicament.
-
-This is the state of classification which pre-eminently inspires
-us with the ambition of making higher groups; higher groups in
-_philology_, since in _anatomy_ we have them ready-made--_i. e._
-expressed by the terms Mongolian and Caucasian. The school which has
-made the most notable efforts in this way is the Scandinavian. In
-England it is, perhaps, better appreciated than in Germany, and in
-Germany better than in France.
-
-I think it had great truth in fragments. It will first be considered
-on its philological side. Rask--the greatest genius for comparative
-philology that the world has seen--exhibited the germs of it in his
-work on the Zendavesta. Herein his hypothesis was as follows. The
-geologist will follow him with ease. Just as the later formations,
-isolated and unconnected of themselves, lie on an earlier, and
-comparatively continuous, substratum of secondary, palaeozoic or primary
-antiquity, so do the populations speaking Celtic, Gothic, Slavonic,
-and Classical languages. Conquerors and encroachers wherever they
-came in contact with stocks alien to their own, they made, at an
-early period of history, nine-tenths of Europe and part of Asia their
-own. But before them lay an aboriginal population--_before them_ in
-the way of _time_. This consisted of tribes, more or less related to
-each other, which filled Europe from the North Cape to Cape Comorin
-and Gibraltar--progenitors of the Laplanders on the north, and the
-progenitors of the Basques of the Pyrenees on the south--_all at one
-time continuous_. This time was the period anterior to the invasion of
-the oldest of the above-mentioned families. More than this--Hindostan
-was similarly peopled; and, by assumption, the parts between Northern
-Hindostan and Europe.
-
-Such the theory. Now let us look to the present distribution. Almost
-all Europe is what is called Indo-European, _i.e._ Celtic, Gothic,
-Slavonic, or Classical. But it is not wholly so. In Scandinavia we
-have the Laps; in Northern Russia the Finns; on the junction of Spain
-and France the Basques. These are fragments of the once continuous
-Aborigines--separated from each other by Celts, Goths, and Slavonians.
-Then, as to India. In the Dekhan we have a family of languages called
-the Tamul--isolated also. Between each of these points the population
-is homogeneous as compared with itself; heterogeneous as compared with
-the tribes just enumerated. But there was once a continuity--even as
-the older rocks in geology are connected, whilst the newer ones are
-dissociated.
-
-Such was the hypothesis of Rask; an hypothesis to which he applied
-the epithet _Finnic_--since the Finn of Finland was the type and
-sample of these early, aboriginal, hypothetically continuous, and
-hypothetically connected tongues. The invasion, however, of the
-stronger Indo-Europeans broke them up. Be it so. It was a grand guess;
-even if wrong, a grand and a suggestive one. Still it was but a guess.
-I will not say that no details were worked out. Some few were indicated.
-
-Points which connected tongues so distant as the Tamul and the Finn
-were noticed--but more than this was not done. Still, it was a doctrine
-which, if it were proved false, was better than a large per-centage
-of the true ones. It taught inquirers where to seek the affinities of
-apparently isolated languages; and it bade them pass over those in the
-neighbourhood and look to the quarters where other tongues equally
-isolated presented themselves.
-
-I have mentioned Rask as the apostle of it. Arndt, I am told, was the
-originator. The countrymen, however, of Rask have been those who have
-most acted on it.
-
-But they took up the weapon at the other end. It is the _anatomists_
-and _archaeologists_ of Scandinavia who have worked it most. The Celts
-have a skull of their own just as they have a language. So have the
-Danes, Swedes, Norwegians, Germans, Dutch, and Englishmen. Never
-mind its characteristics. Suffice, that it was--or was supposed
-to be--different from that of the Finns and Basques. So had the
-Hindus--different from that of the Tamuls. Now the burial-places of the
-present countries of the different Gothic populations contain skulls
-of the Gothic character only up to a certain point. The _very oldest_
-stand in contrast with the oldest forms but one. The _very oldest_ are
-Lap, Basque, and Tamul. Surely this--if true--confirms the philological
-theory. But is it true? I am not inclined to change the terms already
-used. It is a grand and a suggestive _guess_.
-
-More than this it is not necessary to say at present; since any further
-speculation in respect to the migration (_or migrations_) which peopled
-Europe from the hypothetical centre in Asia is premature. The ethnology
-of Asia is necessary as a preliminary.
-
-
-FOOTNOTES
-
-[23] When ethnological medicine shall have become more extensively
-studied than it is, it will probably be seen that the populations of
-the area in question are those which are most afflicted by scrofula.
-
-[24] A table showing this is printed in the author's 'Varieties of
-Man,' pp. 270-272.
-
-[25] Both these points are worked out in detail in the Author's _Taciti
-Germania, with ethnological notes_.
-
-[26] For a criticism on this term see pp. 86-89.
-
-
-
-
-CHAPTER VI.
-
- The Monosyllabic Area--the T'hay--the Mon and Kho--Tables--the B'hot--
- the Chinese--Burmese--Persia--India--Tamulian family--the Brahui--
- the Dioscurians--the Georgians--Iron--Mizjeji--Lesgians--Armenians--
- Asia Minor--Lycians--Carians--Paropamisans--Conclusion.
-
-
-Our plan is now to take up the different lines of migration at the
-points where they were respectively broken off. This was at their
-different points of contact with Asia. The first line was--
-
-I. _The American._--In affiliating the American with the Asiatic, the
-ethnologist is in the position of an irrigator, who supplies some wide
-tract of thirsty land with water derived from a higher level, but kept
-from the parts below by artificial embankments. These he removes;
-his process being simple but effectual, and wholly independent of
-the clever machinery of pumps, water-wheels, and similar branches of
-hydraulics. The obstacle being taken away, gravitation does the rest.
-
-The over-valuation of the Eskimo peculiarities is the great obstacle
-in American ethnology. When these are cut down to their due level, the
-connexion between America and Asia is neither more nor less than one
-of the clearest we have. It is certainly clearer than the junction
-of Africa and north-western Asia; not more obscure than that between
-Oceanica and the Transgangetic Peninsula; and incalculably less
-mysterious than that which joins Asia to Europe.
-
-Indeed, there is no very great break, either philologically or
-anatomically, until we reach the confines of China. Here, the physical
-conformation keeps much the same: the language, however, becomes
-_monosyllabic_.
-
-Now many able writers lay so much stress upon this monosyllabic
-character, as to believe that the separation between the tongues so
-constituted and those wherein we have an increase of syllables with a
-due amount of inflexion besides, is too broad to be got over. If speech
-were a mineral, this might, perhaps, be true. But speech _grows_, and
-if one philological fact be more capable of proof than another, it is
-that of a monosyllabic and uninflected tongue being a polysyllabic
-and inflected one in its first stage of development--or rather in its
-_non_-development.
-
-The Kamskadale, the Koriak, the Aino-Japanese, and the Korean are the
-Asiatic languages most like those of America. Unhesitatingly as I
-make this assertion--an assertion for which I have numerous tabulated
-vocabularies as proof--I am by no means prepared to say that one-tenth
-part of the necessary work has been done for the parts in question;
-indeed, it is my impression that it is easier to connect America with
-the Kurile Isles and Japan, &c., than it is to make Japan and the
-Kurile Isles, &c., Asiatic. The group which they form belongs to an
-area where the displacements have been very great. The Kamskadale
-family is nearly extinct. The Koreans, who probably occupied a great
-part of Mantshuria, have been encroached on by both the Chinese and the
-Mantshus. The same has been the case with the Ainos of the lower Amur.
-Lastly, the whole of the northern half of China was originally in the
-occupancy of tribes who were probably intermediate to their Chinese
-conquerors, the Mantshus and the Koreans.
-
-That the philological affinities necessary for making out the Asiatic
-origin of the Americans lie anywhere but on the surface of the
-language, I confess. Of the way whereby they should be looked for, the
-following is an instance.
-
-The _Yukahiri_ is an Asiatic language of the Kolyma and Indijirka.
-Compare its numerals with those of the other tribes in the direction of
-America. They differ. They are not Koriak, not Kamskadale, by no means
-Eskimo; nor yet Koluch. Before we find the name of a single Yukahiri
-unit reappearing in other languages, we must go as far south along the
-western coast of America as the parts about Vancouver's Island. There
-we find the Hailtsa tongue--where _maluk_ = _two_. Now the Yukahiri
-term for _two_ is not _maluk_. It is a word which I do not remember.
-Nevertheless, _maluk_ = _two_ does exist in the Yukahiri. The word for
-_eight_ is _maluk_ times the term for four (2 * 4).
-
-This phaenomenon would be repeated in English if our numerals ran
-thus:--1. _one_; 2. _pair_; 4. _four_; 8. _two-fours_; in which case
-all arguments based upon the correspondence or non-correspondence
-of the English numerals with those of Germany and Scandinavia would
-be as valid as if the word _two_ were the actual name of the second
-unit. Indeed, in one respect they would be more so. The peculiar way
-in which the Hailtsa _maluk_ reappears in the Yukahiri is conclusive
-against the name being _borrowed_. Whether it is _accidental_ is quite
-another question. This depends upon the extent to which it is a single
-coincidence, or one out of many. All that is attempted, at present, is
-to illustrate the extent to which resemblances may be disguised, and
-the consequent care requisite for detecting them[27].
-
-II. _The connexion between Oceanica and South-eastern Asia._--The
-physical conformation of the Malays is so truly that of the
-Indo-Chinese, that no difficulties lie in this department. The
-philological ones are a shade graver. They involve the doubt already
-suggested in respect to the relations between a monosyllabic tongue
-like the Siamese, and a tongue other than monosyllabic like the Malay.
-
-This brings us to the great area of the monosyllabic tongues itself.
-_Geographically_, it means China, Tibet, the Transgangetic Peninsula,
-and the Sub-Himalayan parts of northern India, such as Nepal, Sikkim,
-Assam, the Garo country, and other similar localities.
-
-_Politically_, it means the Chinese, Nepalese, Burmese and Siamese
-empires, along with several British-Indian and independent tribes.
-
-The chief _religion_ is Buddhism; the physical conformation
-unequivocally _Mongolian_.
-
-The transition from _mono_-syllabic to _poly_-syllabic has never
-created much difficulty with myself: nor do I think it will do so
-with any writer who considers the greater difficulties involved in
-the denial of it. What these are will become apparent when we look
-at the map of Asia, and observe the tongues which come in contact
-with those of the class in question. Then it will become clear
-that _unless we allow it to form a connecting link, it not only
-stands alone itself, but isolates other families_. Thus, it is only
-through the Transgangetic Peninsula that the _Oceanic_ family can
-be connected with the _Indian_; a connexion which rests on grounds
-sufficiently good to have induced careful writers[28] to believe the
-affiliation to be _direct_ and _immediate_. It is only through this
-same Transgangetic Peninsula _plus_ Tibet and China that the great
-Siberian families--Turanian and Japanese--can be similarly connected
-with the Oceanic. Yet such a connexion really exists, though, from its
-indirect character, it is but partially recognised. Nevertheless, it
-_is_ recognised (often, perhaps, unconsciously) by every inquirer who
-hesitates about separating the Malay from the Mongol.
-
-A difficulty of far greater magnitude arises from the following
-considerations:--There are two principles upon which languages may be
-classified. According to the first, we take two or more languages as
-we find them, ascertain certain of their characteristics, and then
-inquire how far these characteristics coincide. Two or more languages,
-thus taken, may agree in having a large per-centage of grammatical
-inflexions, in which case they would agree in certain _positive_
-characters. On the other hand, two or more languages may agree in
-the _negative_ fact of having a small and scanty vocabulary, and an
-inflexional system equally limited.
-
-The complication here suggested lies in a fact of which a little
-reflection will show the truth, viz. that _negative points of
-similarity prove nothing in the way of ethnological connexion_; whence,
-as far as the simplicity of their respective grammars is concerned, the
-Siamese, Burmese, Chinese and Tibetan may be as little related to each
-other, or to a common mother-tongue, as the most unlike languages of
-the whole world of Speech.
-
-Again--it by no means follows that because all the tongues of the
-family in question are comparatively destitute of inflexion, they are
-all in the same class. A characteristic of the kind may arise from
-two reasons; _non_-development, or loss. There is a stage _anterior_
-to the evolution of inflexions, when each word has but one form, and
-when relation is expressed by mere juxtaposition, with or without the
-superaddition of a change of accent. The tendencies of this stage are
-to combine words in the way of composition, but not to go further.
-Every word retains, throughout, its separate substantive character,
-and has a meaning independent of its juxtaposition with the words with
-which it combines.
-
-But there is also a stage _subsequent_ to such an evolution, when
-inflexions have become obliterated and when case-endings, like
-the _i_ in _patr-i_, are replaced by prepositions (in some cases
-by postpositions) like the _to_ in _to father_; and when personal
-endings, like the _o_ in _voc-o_, are replaced by pronouns, like the
-_I_ in _I call_. Of the _first_ of these stages, the Chinese is the
-language which affords the most typical specimen that can be found in
-the present _late_ date of languages--_late_, considering that we are
-looking for a sample of its earliest forms. Of the _last_ of these
-stages the English of the year 1851 affords the most typical specimen
-that can be found in the present _early_ date of language--early,
-considering that we are looking for a sample of its latest forms.
-
-Hence--
-
-_a._ How far the different monosyllabic tongues are _all_ in the same
-stage--is one question.
-
-_b._ Whether this stage be the _earlier_ or the _later_ one--is
-another; and--
-
-_c._ Whether they are connected by _relationship_ as well as in
-_external form_--is a third.
-
-In answer to this, it is safe to say (a.) that they are _all_
-uninflected, because inflexions have yet to be evolved; not because
-they have been evolved and lost--as is the case with the English, a
-language which stands at one end of the scale, just as the Chinese does
-at the other.
-
-(b.) They are, also, all connected by a _bona fide_ ethnological
-relationship; as can be shown by numerous tables; the Chinese and
-Tibetans being, apparently, the two extremes, in the way of difference.
-
-As for their geographical distribution, it is a blank-and-prize
-lottery, with large and small areas in juxtaposition and contrast, just
-as has been the case in America and in Africa; the Sub-Himalayan parts
-of British India, Sikkim and Nepal, and the Indo-Burmese frontier
-(or the country about Assam and Munipur) being the tracts where the
-multiplicity of mutually unintelligible tongues within a limited
-district is greatest.
-
-Again--whenever the latter distribution occurs we have either a
-mountain-fastness, political independence, or the primitive pagan
-creed--generally all three.
-
-The population speaking a monosyllabic language which is in the most
-immediate contact with the continental tribes of the Oceanic stock,
-is the Southern Siamese. This reaches as far as the northern frontier
-of Kedah (Quedah), about 8 deg. N. L. Everything north of this is
-monosyllabic; with the exception of a Malay settlement (probably,
-though not certainly, of recent origin) on the coast of Kambogia.
-
-Now the great stock to which the Siamese belong is called T'hay. Its
-direction is from north to south, coinciding with the course of the
-great river Menam; beyond the head-waters of which the T'hay tribes
-reach as far as Assam. Of these northern T'hay, the _Khamti_ are the
-most numerous; and it is important to know that as many as 92 words
-out of 100 are common to this dialect and to the classical Siamese of
-Bankok.
-
-Again, the intermediate tribes of the Upper and Middle Menam--the
-Lau--speak a language as unequivocally Siamese as the Khamti. If so,
-the T'hay tongue, widely extended as it is in the particular direction
-from north to south, is a tongue falling into but few dialects; the
-inference from which is, that it has spread within a comparatively
-recent period. Consequently, it has encroached upon certain other
-populations and effected certain displacements.
-
-I think that even in the minuter details that now suggest themselves we
-can see our way; so far, at least, as to determine in which direction
-the movement took place--whether it were from north to south or from
-south to north.
-
-Few classes of tongues can be better studied for ethnological purposes
-than the monosyllabic. A paper of Buchanan's, and another of Leyden's,
-are amongst the most valuable articles of the Asiatic Researches. One
-of Mr. Brown's in the Journal of the Asiatic Society of Bengal gives us
-numerous tabulated vocabularies for the Burmese, Assamese and Indian
-frontiers. Mr. Hodgson and Dr. Robertson have done still more for the
-same parts. Lastly, the chief southern dialects, which have been less
-studied, are tabulated in the second volume of 'Crawfurd's Embassy to
-Siam.'
-
-Upon looking over these, we find specimens of the two tongues which
-lie east and west of the southern Siamese; the first being the _Kho_
-language of Kambogia, and the second the _Mon_ of Pegu. Each of these
-is spoken over a small area; indeed the Mon, which is, at present,
-nearly limited to the Delta of the Irawaddi, is fast giving way before
-the encroaching dialects of the Burmese class, whilst the Kho of
-Kambogia is similarly limited to the lower part of the Mekhong, and is
-hemmed in by the Siamese, the Lau, and the Anamitic of Cochin China.
-
-Now, separated as they are, the Mon and Kho are liker to each other
-than either is to the interjacent Siamese; the inference from this
-being that at one time they were connected by transitional and
-intermediate dialects, aboriginal to the lower Menam, but now displaced
-by the Siamese of Bankok introduced from the parts to the northwards.
-
-If this be the case, the monosyllabic tongue most closely allied to
-those of the Malayan Peninsula (which are _not_ monosyllabic) is
-not the present Siamese, but the language which the present Siamese
-displaced.
-
-How far this view is confirmed by any special affinities between
-the Malay dialects with the Mon and Kho is more than I can say. The
-examination, however, should be made.
-
-The _southern_ T'hay dialects are not only less like the Mon and Kho
-than is expected from their locality, but the _northern_ ones are less
-like those of the Indo-Burmese frontier and Assam than the geographical
-contiguity prepares us to surmise; since the per-centage of words
-common to the Khamti and the other dialects of Munipur and Assam is
-only as follows[29].
-
- Siamese. Khamti.
- 0 1 per cent. with the Aka.
- 0 1 " " Abor.
- 3 5 " " Mishimi.
- 6 8 " " Burmese.
- 8 8 " " Karien.
- 3 3 " " Singpho.
- 10 10 " " Jili.
- 1 3 " " Garo.
- 3 3 " " Munipuri.
- 1 1 " " Songphu.
- 0 0 " " Kapwi.
- 1 1 " " Koreng.
- 0 0 " " Maram.
- 0 0 " " Kamphung.
- 0 0 " " Luhuppa.
- 0 0 " " North Tankhul.
- 0 0 " " Central Tankhul.
- 0 0 " " South Tankhul.
- 0 0 " " Khoibu.
- 0 0 " " Maring.
-
-This shows that their original locality is to be sought in an _eastern_
-as well as in a _northern_ direction.
-
-If the T'hay dialects are less like the Burmese than most other members
-of their class, they are more like the B'hot of Tibet.
-
- _English_ boat.
- Ahom _ru._
- Khamti _hu._
- Lau _heic._
- Siamese _reng._
- W. Tibetan[30] _gru._
- S. Tibetan[30] _kua._
-
- _English_ bone.
- Khamti _nuk._
- Lau _duk._
- Siamese _ka-duk._
- S. Tibetan _ruko._
-
- _English_ crow.
- Ahom _ka._
- Khamti _ka._
- Lau _ka._
- Siamese _ka._
- W. Tibetan _kha-ta._
-
- _English_ ear.
- Khamti (3) _hu._
- W. Tibetan _sa._
- S. Tibetan _amcho._
-
- _English_ egg.
- Ahom _khrai._
- Khamti _khai._
- Lau _khai._
- Siamese _khai._
-
- _English_ father.
- Ahom (3) _po._
- W. Tibetan _pha._
- S. Tibetan _pala._
-
- _English_ fire.
- Ahom (3) _fai._
- W. Tibetan _ma._
- S. Tibetan _me._
-
- _English_ flower.
- Ahom _blok._
- Khamti _mok._
- Lau _dok._
- Siamese _dokmai._
- W. Tibetan _me-tog._
- S. Tibetan _men-tok._
-
- _English_ foot.
- Ahom _tin._
- W. Tibetan _{r}kang-pa._
- S. Tibetan _kango._
-
- _English_ hair.
- Ahom _phrum._
- Khamti _phom._
- Lau _phom._
- Siamese _phom._
- W. Tibetan _skra._
- ---- _spu._
- S. Tibetan _ta._
- ---- _kra._
-
- _English_ head.
- Ahom _ru._
- Khamti _ho._
- Lau _ho._
- Siamese _hoa._
- W. Tibetan _mgo._
- S. Tibetan _go._
-
- _English_ moon.
- Siamese _tawan._
- W. Tibetan _{z}lava._
- S. Tibetan _dawa._
-
- _English_ mother.
- Ahom (4) _me._
- Tibetan _ama._
-
- _English_ night.
- Khamti (3) _khun._
- W. Tibetan _m tshan-mo._
- S. Tibetan _chen-mo._
-
- _English_ oil.
- Ahom _man gra._
- Khamti _nam._
- ---- _man._
- Lau (2) _nam._
- ---- _man._
- S. Tibetan _num._
-
- _English_ road.
- Ahom (2) _tang._
- Siamese _thang._
- W. Tibetan _lami._
- S. Tibetan _lani._
-
- _English_ salt.
- Ahom _klu._
- Khamti _ku._
- Lau _keu._
- ---- _keou._
- Siamese _kleua._
-
- _English_ skin.
- Ahom _plek._
- W. Tibetan _pag-spa._
- S. Tibetan _pag-pa._
-
- _English_ tooth.
- Ahom _khiu._
- Khamti _khiu._
- Lau _khiau._
- Siamese _khiau._
- Tibetan _so._
-
- _English_ tree.
- Ahom _tun._
- Khamti _tun._
- Lau _ton._
- Siamese _ton._
- W. Tibetan _l. jon-shing._
- S. Tibetan _shin dong._
-
- _English_ three.
- Ahom (3) _sam._
- W. Tibetan _q-sum._
- S. Tibetan _sum._
-
- _English_ four.
- Ahom (3) _si._
- W. Tibetan _bzhi._
- S. Tibetan _zhyi._
-
- _English_ five.
- Ahom (3) _ha._
- W. Tibetan _hna._
- S. Tibetan _gna._
-
- _English_ six.
- Ahom _ruk._
- Siamese (3) _hok._
- W. Tibetan _druk._
- S. Tibetan _thu._
-
- _English_ nine.
- Ahom (3) _kau._
- W. Tibetan _d-gu._
- S. Tibetan _guh._
-
- _English_ in, on.
- Ahom _nu._
- Khamti _nau._
- Lau _neu._
- Tibetan _la, na._
-
- _English_ now.
- Ahom _tinai._
- Khamti _tsang._
- Lau _leng._
- W. Tibetan _deng-tse._
- S. Tibetan _thanda._
-
- _English_ to-morrow.
- Ahom _sang-manai._
- Tibetan _sang._
-
- _English_ drink.
- Siamese _deum._
- W. Tibetan _{p}thung._
- S. Tibetan _thung._
-
- _English_ sleep.
- Ahom (2) _non._
- W. Tibetan _nyan._
- S. Tibetan _nye._
-
- _English_ laugh.
- Ahom _khru._
- Khamti _kho._
- Lau _khoa._
- Siamese _hoaro._
- W. Tibetan _{b}gad._
- S. Tibetan _{f}ga._
-
-[30] S. means the _spoken_, W. the _written_ Tibetan. The collation has
-been made from a table of Mr. Hodgson's in the Journal of the Asiatic
-Society of Bengal. The Ahom is a T'hay dialect.
-
-The B'hot itself is spoken over a large area with but little
-variation. We anticipate the inference. It is an intrusive tongue,
-of comparatively recent diffusion. What has been its direction? From
-east to west rather than from west to east; at least such is the
-deduction from its similarity to the T'hay, and from the multiplicity
-of dialects--representatives of a receding population--in the Himalayas
-of Nepal and Sikkim. This, however, is a point on which I speak with
-hesitation.
-
-Dialects of the B'hot class are spoken as far westward as the parts
-about Cashmir and the watershed of the Indus and Oxus. This gives us
-the greatest extent eastwards of any unequivocally monosyllabic tongue.
-
-The Chinese seem to have effected displacements as remarkable for
-both breadth and length as the T'hay were for length. We get at their
-original locality by the exhaustive process. On the northern and
-western frontier they keep encroaching at the present moment--at the
-expense of the Mantshus and Mongolians. For the provinces of Chansi,
-Pe-tche-li, Chantung, Honan, &c., indeed, for four-fifths of the whole
-empire, the uniformity of speech indicates a recent diffusion. In
-Setshuen and Yunnan the type changes probably from that of the true
-Chinese to the Tibetan, T'hay and Burmese. In Tonkin and Cochin the
-language is like but different--like enough to be the only monosyllabic
-language which is placed by any one in the same section with the
-Chinese, but different enough to make this position of it a matter of
-doubt with many. Putting all this together, the south and south-eastern
-provinces of China appear to be the oldest portions of the present area.
-
-In fixing upon these as the parent provinces, the evidence of ethnology
-on the one side, and that of the mass of tradition and inference which
-passes under the honourable title of Chinese history on the other,
-disagree. This latter is as follows:--
-
-At some period anterior to 550 =B.C.=, the first monarch with whom
-the improvement of China began, and whose name was Yao, ruled over a
-small portion of the present empire, viz. its _north-west_ district;
-and the first nations that he fought against were the Yen and Tsi, in
-Pe-tche-li and Shantong respectively.
-
-Later still, Honan was conquered.
-
-=B.C.= 550. All to the south of the Ta-keang was barbarous; and the
-title of King of Chinese was only _Vang_ or _prince_, not _Hoang-te_ or
-_Emperor_.
-
-At this time Confucius lived. Amongst other things he wrote the
-_Tschan-tsen_, or Annals of his own time.
-
-=B.C.= 213. Shi-hoang-ti, the first Emperor of all China, built the
-great wall, colonized Japan, conquered the parts about Nankin, and
-_purposely destroyed all the previously existing documents upon which
-he could lay hand_.
-
-=B.C.= 94. Sse-mats-sian lived. What Shi-hoang-ti missed in the way
-of records, Sse-mats-sian preserved, and, as such, passes for the
-Herodotus China.
-
-A destruction of the earlier records, with a subsequent reconstruction
-of the history which they are supposed to have embodied, is always
-suspicious; and when once the principle of reconstruction is admitted,
-no value can be attached to the intrinsic probability of a narration.
-It may be probable. It may be true. It cannot, however, be historical
-unless supported by historical testimony; since, if true, it is a
-guess; and if probable, a specimen of the tact of the inventor. At
-best, it can but be a _tradition_ or an _inference_, the basis of which
-may be a certain amount of fact--little or great according to the
-temperament of the investigator.
-
-Now, in the previous notice of the history of Chinese civilization, we
-have placed its claims to a high antiquity under as favourable a point
-of view as is allowable. They bear the appearance of truth--so much so,
-that if we had reason to believe that there were any means of recording
-them at so early an epoch as 600 years =B.C.=, and of preserving them
-to so late a one as the year '51, scepticism would be impertinent. But
-this is not the case. An historical fact must be taken upon evidence,
-not upon probabilities; and to argue the antiquity of a civilization
-like the Chinese from the antiquity of its history, and afterwards to
-claim an historical value for remote traditions on the strength of an
-early civilization, is to argue in a circle.
-
-Without saying that _all_ argument upon the antiquity of the Chinese
-Empire is of this sort, it may fairly be said that _much_ of it has
-been so--so much as to make Confucius as mythological a character
-as Minos, and to bring the earliest reasonable records to an epoch
-subsequent to the introduction of Buddhism from India. Even this
-antiquity is only probable.
-
-A square block of land between the Ganges and Upper Irawaddi is
-occupied by one dominant, and upwards of thirty subordinate sections
-of one and the same population--the _Burmese_. Some of these are
-mountaineers, and have retreated before the Indians from the south
-and west--encroachers upon the originally Burmese countries of Assam,
-Chittagong and Sylhet. Others are themselves intruders, or (what is
-much the same) consolidators of conquered countries. Such are the Avans
-of the Burmese Empire, properly so called, who seem to have followed
-the course of the Irawaddi, displacing not only small tribes akin to
-themselves, but the Mon of Pegu, as well. Lastly, the Kariens emulate
-the T'hay in the length of their area and in its north-and-south
-direction, being found in the southern part of the Tenasserim Provinces
-(in 11 deg. N. L.) and on the very borders of China (in 23 deg. N. L.).
-
-No great family has its distribution so closely coincident with a
-water-system as the one in question. The plateau of Mongolia and the
-Himalayas are its boundaries. It occupies the whole[31] of all the
-rivers which rise within these limits, and fall into either the Bay of
-Bengal or the Chinese Sea; whereas (with the exception of the Himalayan
-portions of the Indus and the Ganges) it occupies none of the others.
-The lines of migration with the Indo-Chinese populations have generally
-followed the water-courses of the Indo-Chinese rivers; and civilization
-has chiefly flourished along their valleys. Yet, as these lead to an
-ocean interrupted by no fresh continent, the effect of their direction
-has been to isolate the nations who possess them. I imagine that this
-has much more to do with peculiarities of the Chinese civilization than
-aught else. Had the Hoang-ho fallen into a sea like the Mediterranean,
-the Celestial Empire would, probably, have given and taken in the way
-of social and political influence, have acted on the manners of the
-world at large, and have itself been reacted on. Differences should
-only be attributed to so indefinite and so impalpable a force as _race_
-when all other things are equal.
-
-Upon the principle of taking the questions in the order of complexity,
-so as to dispose of the simplest first, I pass over, for the present,
-the connexion between Africa and South-Western Asia, and take the
-easier of the two European ones.
-
-_The Turanians._--The line which, beginning at Lapland, and, after
-exhibiting the great Turanian affiliations, ends at the wall of China,
-comprising the Ugrians, Samoeids[32], Yeniseians[32], Yukahiri[32],
-Turks, Mongols, and Tungusians[33], is connected with the area of the
-monosyllabic languages in different degrees of clearness according to
-the criterion employed. The physical conformation is nearly identical.
-The languages differ--the Turanian, like the Oceanic and the American,
-being inflected and polysyllabic[34]. With this difference, the
-complexities of the affiliation begin and end. Their amount has been
-already suggested.
-
-A great part of Northern Europe, Independent Tartary, Siberia,
-Mongolia, Tibet, China, and the Transgangetic Peninsula, has now been
-disposed of. Nevertheless, India, Persia, Asia Minor, and Caucasus
-remain; in size inconsiderable, in difficulty great--greatly difficult
-because the points of contact between Europe and Asia, and Africa
-and Asia, fall within this area; greatly difficult because the
-displacements have been enormous; greatly difficult because, besides
-displacement, there has been intermixture as well. Lest any one
-undervalue the displacement, let him look at Asia Minor, which is now
-Turk, which has been Roman, Persian and Greek, and which has no single
-unequivocal remnant of its original population throughout its whole
-length and breadth. Yet, great as this is, it is no more than what we
-expect _a priori_. What families are and have been more encroaching
-than the populations hereabouts--Turks from the north, Arabs from the
-south, and Persians from the east? The oldest empires of the world lie
-here--and old empires imply early consolidation; early consolidation,
-premature displacement. Then come the phaenomena of intermixture. In
-India there is a literary language of considerable age, and full of
-inflexions. Of these inflexions not one in ten can be traced in any
-modern tongue throughout the whole of Asia. Yet they are rife and
-common in many European ones. Again, the _words_ of this same language,
-_minus_ its inflexions, are rife and common in the very tongues where
-the inflexions are wanting; in some cases amounting to nine-tenths of
-the language. What is the inference from this? Not a very clear one at
-any rate.
-
-Africa has but one point of contact with Asia, _i.e._ Arabia. It
-is safe to say this, because, whether we carry the migration over
-the Isthmus of Suez or the Straits of Babel-Mandeb, the results are
-similar. The Asiatic stock, in either case, is the same--Semitic. But
-Europe, in addition to its other mysteries, has two; perhaps three. One
-of these is simple enough--that of the Lap line and the Turanian stock.
-But the others are not so. It is easy to make the Ugrians Asiatic; but
-by no means easy to connect the other Europeans with the Ugrians. The
-Sarmatians, nearest in geography, have never been very successfully
-affiliated with them. Indeed, so unwilling have writers been to admit
-this relationship, that the Finnic hypothesis, with all its boldness,
-has appeared the better alternative. Yet the Finnic hypothesis is but a
-guess. Even if it be not so, it only embraces the Basks and Albanians;
-so that the so-called Indo-Europeans still stand over.
-
-For reasons like these, the parts forthcoming will be treated with far
-greater detail than those which have preceded; with nothing like the
-detail of _minute_ ethnology, but still slowly and carefully.
-
-All that thus stands over for investigation is separated from the area
-already disposed of by that line of mountains which is traced from the
-Garo Hills in the north-east of Bengal to the mouth of the Kuban in the
-Black Sea. First come the Eastern Himalayas, which, roughly speaking,
-may be said to divide the Indian kingdoms and dependencies from the
-Chinese Empire. They do not do so exactly, but they do so closely
-enough for the present purpose.
-
-They may also be said, in the same way, to divide the nations of the
-Hindu from those of more typically Mongolian conformation.
-
-They may also be said, in the same way, to divide the Indian tongues
-from the monosyllabic.
-
-On the _north_ side of this range, languages undoubtedly, monosyllabic
-are spoken as far westwards as Little Tibet. On the _south_ there are
-Hindu characteristics both numerous and undoubted as far in the same
-direction as _Cashmir_.
-
-Then comes a change. To the north and west of Cashmir is a _Kohistan_,
-or _mountain-country_, which will soon require being described in
-detail. The line, however, which we are at present engaged upon is
-that of the northern boundary of the Valley of the Kabul River, the
-mountains between Cabul and Herat, and the continuation of the same
-ridge from Herat to the south-eastern corner of the Caspian. _North_ of
-this we have--roughly speaking--the Uzbek and Turcoman Turks; south of
-it, the Afghans and Persians Proper. Bokhara, however, is Persian, and
-the _Kohistan_ in question is _not_ Turk--whatever else it may be.
-
-To proceed--this line runs nearly parallel to the southern shore
-of the Caspian. Of the provinces to the north of it, Asterabad is
-partly Turk and partly Persian; Mazenderan and Ghilan, Persian. From
-Ghilan northwards and westwards, the valleys of the Cyrus and Araxes
-form the chief exception--but, saving these, all is mountain and
-mountaineership. Indeed, it is Ararat and Armenia which lie on our
-left, and the vast and vague Caucasus which rears itself in front.
-
-The simplest ethnology of the parts between this range, the Semitic
-area, and the sea, is that of the Persian province of Khorasan. With
-Persia we are so much in the habit of connecting ideas of Eastern pomp
-and luxury, that we are scarcely able to give it its true geographical
-conditions of general sterility. Yet it is really a desert with
-oases--a desert with oases for the far greater part of its area. And
-of all its provinces few are more truly so than Khorasan. Here we
-have a great elevated central table-land; pre-eminently destitute of
-rivers; and with but few towns. Of these Yezd is the chief in interest:
-the head-quarters of remains of the old fire-worship: Yezd the city
-of the Parsees, more numerous there than in all the others in Persia
-besides. Perhaps, too, it is the ethnological centre of the Persian
-stock; since in a westerly direction they extend to Kurdistan, and in a
-north-eastern one as far as Badukshan and Durwaz on the source of the
-Oxus.
-
-The northern frontier is Turcoman, where the pastoral robbers of the
-parts between Bokhara and the Caspian encroach, and have encroached.
-
-As far south as Shurukhs they are to be found; and east of Shurukhs
-they are succeeded by the Hazarehs--probably _wholly_, certainly
-_partially_, of Mongolian blood.
-
-Abbasabad on the north-west is a Georgian colony. On the line between
-Meshed and Herat are several Kurd colonies. In Seistan we have
-Persians; but further south there are Biluch and Brahui. Due east the
-Afghans come in.
-
-Kerman is also Persian; and that to a greater degree than Khorasan.
-Fars is the same; yet west of Fars the population changes, and Arabian
-elements occur. They increase in Khuzistan; and in Irak Arabi we,
-at one and the same time, reach the rich alluvia of the Tigris and
-Euphrates and a doubtful frontier. Whether this was originally Arab or
-Persian is a matter of doubt.
-
-From Irak we must subtract Laristan, and the Baktyari Mountains, as
-well as the whole north-western half. Hamadan is the ancient Ecbatana;
-the ancient Ecbatana was Median--but that the Medes and Persians were
-as closely allied in blood as we suppose them to have been in their
-unalterable laws, is by no means a safe assumption. The existence
-of a _third_ language in the arrow-headed inscriptions yet awaits a
-satisfactory explanation.
-
-On the other hand, Mazenderan is wholly Persian; and so is Ghilan
-Proper. The Talish, however, to the north of that province, are,
-possibly, of another stock. Asterabad, as stated above, is a frontier
-province.
-
-I think that there is good reason for believing Ajerbijan to have been,
-originally, other than Persian.
-
-In Balkh and Bokhara, the older--but not necessarily the
-oldest--population appears to be Persian under recently immigrant Uzbek
-masters. Beyond these countries, the Persians reappear as the chief
-population, _i.e._ in Badukshan and Durwaz.
-
-Here the proper Persian population ends--but not either wholly or
-abruptly.
-
-Three modifications of it occur--
-
- 1. In Biluchistan to the south-east.
- 2. In Kurdistan to the west.
- 3. In Afghanistan to the east.
-
-Besides which, there are Persians encroaching upon the Armenian and
-Caucasian area in Shirvan, Erivan, and Karabagh--in all of which
-countries, as well as in Ajerbijan, I believe it to have been intrusive.
-
-_The Biluch._--East and south-east of the proper Persians of Kerman
-come the Biluch, of Biluchistan. There is certainly a change of type
-here. Physically, the country is much like the table-land of Kerman.
-India, however, is approached; so that the Biluch are frontier tribes.
-To a certain extent they are encroachers. We find them in Sind, in
-Multan, and in the parts between the Indus and the Sulimani Mountains,
-and in the middle part of the Sulimani Mountains themselves. They
-style themselves _Usul_ or _The Pure_, a term which implies either
-displacement or intermixture in the parts around. Their language is
-a modified (many call it a _bad_) Persian. Philologically, however,
-it may be the older and more instructive dialect--though I have no
-particular reasons for thinking it so. Hindu features of physiognomy
-now appear. So do Semitic elements of polity and social constitution.
-We have tribes, clans, and families; with divisions and sub-divisions.
-We have a criminal law which puts us in mind of the Levites. We have
-classes which scorn to intermarry; and this suggests the idea of
-_caste_. Then we have pastoral habits as in Mongolia. The religion,
-however, is Mahometan, so that if any remains of the primitive
-Paganism, available for the purposes of ethnological classification,
-still exist, they lie too far below the surface to have been observed.
-
-Captain Postans distinguishes the Biluch from the Mekrani of Mekran;
-but of this latter people I know no good description. They are,
-probably, Kerman Persians. The hill-range between Jhalawan and Sind is
-occupied by a family which has commanded but little notice; yet is it
-one of the most important in the world, the Brahui.
-
-_The Kurds._--A line drawn obliquely across Persia from Biluchistan
-towards the north-west brings us to another frontier population; a
-population conterminous with the Semitic Arabs of Mesopotamia, and the
-unplaced Armenians. These are mountaineers--the Kurds of Kurdistan.
-Name for name, they are the _Carduchi_ of the Anabasis. Name for
-name, they are the _Gordyaei_. Name for name, they are, probably,
-the _Chaldaei_ and _Khasd-im_--a fact which engenders a difficult
-complication, since the Chaldaei in the eyes of nine writers out of
-ten--though not in those of so good an authority as Gesenius--are
-Semitic. The Kurd area is pre-eminently irregular in outline. It is
-equally remarkable for its physical conditions. It is a range of
-mountains--just the place wherein we expect to find old and aboriginal
-populations rather than new and intrusive ones. On the other hand,
-however, the Kurd form of the Persian tongue is not remarkable for the
-multiplicity and difference of its dialects--a fact which suggests the
-opposite inference. Kurds extend as far south as the northern frontier
-of Fars, as far north as Armenia, and as far west as the head-waters
-of the Halys. Have they encroached? This is a difficult question. The
-Armenians are a people who have generally given way before intruders;
-but the Arabs are rather intruders than the contrary. The Kurd
-direction is vertical, _i.e._ narrow rather than broad, and from north
-to south (or _vice versa_) rather than from east to west (or _vice
-versa_), a direction common enough where it coincides with the valley
-of a river, but rare along a mountain-chain. Nevertheless it reappears
-in South America, where the Peruvian area coincides with that of the
-Andes.
-
-_The Afghans._--The Afghan area is very nearly the water-system of the
-river Helmund. The direction in which it has become extended is east
-and north-east; in the former it has encroached upon Hindostan, in
-the latter upon the southern members of a class that may conveniently
-be called the Paropamisan. In this way (I think) the Valley of the
-Cabul River has become Afghan. Its relations to the Hazareh country
-are undetermined. Most of the Hazarehs are Mongolian in physiognomy.
-Some of them are Mongolian in both physiognomy and language. This
-indicates intrusion and intermixture--intrusion and intermixture which
-history tells us are subsequent to the time of Tamerlane. Phaenomena
-suggestive of intrusion and intermixture are rife and common throughout
-Afghanistan. In some cases--as in that of Hazarehs--it is recent, or
-subsequent to the Afghan occupation; in others, it is ancient and prior
-to it.
-
-_Bokhara._--I have not placed the division containing the Tajiks of
-Balkh, Kunduz, Durwaz, Badukshan, and Bokhara, on a level with that
-containing the Afghans, Kurds and Biluch, because I am not sure of
-its value. Probably, however, it is in reality as much a separate
-substantive class as any of the preceding. Here the intrusion has
-been so great, the political relations have been so separate, and the
-intermixed population is so heterogeneous as for it to have been, for a
-long time, doubtful whether the people of Bokhara were Persian or Turk.
-Klaproth, however, has shown that they belong to the former division,
-though subject to the Uzbek Turks. If so, the present Tajiks represent
-the ancient Bactrians and Sogdians--the Persians of the valley and
-water system of the Oxus. But what if these were intruders? I have
-little doubt about the word _Oxus_ (_Ok-sus_) representing the same
-root as the _Yak_ in _Yaxsartes_ (_Yak-sartes_), and the _Yaik_, the
-name of the river flowing into the northern part of the Caspian. Now
-this is the _Turanian_ name for _river_, a name found equally in the
-Turk, Uguari, and Hyperborean languages. At any rate, Bokhara is on an
-ethnological frontier.
-
-But Bactria and Sogdiana were Persian at the time of Alexander's
-successors; they were Persian at the very beginning of the historical
-period. Be it so. The historical period is but a short one, and there
-is no reason why a population should not encroach at one time and be
-itself encroached upon at another.
-
-All the parts enumerated, and all the divisions, are so undoubtedly
-Persian, that few competent authorities deny the fact. The most that
-has ever been done is to separate the Afghans. Sir W. Jones did this.
-He laid great stress upon certain Jewish characteristics, had his
-head full of the Ten Tribes, and was deceived in a vocabulary of
-their languages. Mr. Norris also is inclined to separate them, but on
-different grounds. He can neither consider the Afghan language to be
-Indo-European, nor the Persian to be otherwise. His inference is true,
-if his facts are. But what if the Persian be other than Indo-European?
-In that case they are both free to fall into the same category.
-
-But the complexities of the Persian population are not complete.
-There is the division between the _Tajiks_ and the _Iliyats_; the
-former being the settled occupants of towns and villages speaking
-Persian, the others pastoral or wandering tribes speaking the Arab,
-Kurd, and Turk languages. That _Tajik_ is the same word as the root
-_Taoc_, in _Taoc-ene_, a part of the ancient country of Persis (now
-_Fars_), and, consequently, in a pre-eminent Persian locality, is a
-safe conjecture. The inference, however, that such was the original
-locality of the Persian family is traversed by numerous--but by no
-means insuperable--difficulties. In respect to their chronological
-relations, the general statement may be made, that wherever we have
-Tajiks and Iliyats together, the former are the older, the latter the
-newer population. Hence it is not in any Iliyat tribe that we are to
-look for any nearer approach to the aborigines than what we find in the
-normal population. They are the analogues of the Jews and gipsies of
-Great Britain rather than of the Welsh--recent grafts rather than parts
-of the old stock. In Afghanistan this was not so clearly the case.
-Indeed, the inference was the other way.
-
-The antiquities and history of Persia are too well-known to need
-more than a passing allusion. The creed was that of Zoroaster;
-still existent, in a modified (perhaps a corrupted, perhaps an
-improved) form, in the religion of the modern Parsis. The language
-of the Zoroastrian Scriptures was called Zend. Now the Zend is
-Indo-European--Indo-European and highly inflected. The _inflexions_,
-however, in the modern Persian are next to none; and of those few it
-is by no means certain that they are Zend in origin. Nevertheless, the
-great majority of modern Persian words _are_ Zend. What does this mean?
-It means that the philologist is in a difficulty; that the grammatical
-structure points one way and the vocabulary another. This difficulty
-will meet us again.
-
-_India._--In the time of Herodotus, and even earlier, India was part of
-the Persian empire. Yet India was not Persia. It was no more Persia in
-the days of Darius than it is English now. The original Indian stock
-was and is peculiar--peculiar in its essential fundamentals, but not
-pure and unmodified. The vast extent to which this modification implies
-encroachment and intermixture is the great key to nine-tenths of the
-complexities of the difficult ethnology of Hindostan. Whether we look
-to the juxtaposition of the different forms of Indian speech, the
-multiform degrees of fusion between them, the sections and sub-sections
-of their creeds--legion by name,--the fragments of ancient paganism,
-the differences of skin and feature, or the institution of caste,
-intrusion followed by intermixture, and intermixture in every degree
-and under every mode of manifestation, is the suggestion.
-
-And now we have our duality--viz. the primitive element and the foreign
-one--the stock and the graft. Nothing is more certain than that the
-graft came from the north-west. Does this necessarily mean from Persia?
-Such is the current opinion; or, if not from Persia, from some of
-those portions of India itself nearest the Persian frontier. There are
-reasons, however, for refining on this view. Certain influences foreign
-to India may have come _through_ Persia, without being Persian. The
-proof that a particular characteristic was introduced into India _via_
-Persia is one thing: the proof that it originated in Persia is another.
-They have often, however, been confounded.
-
-In the south of India the foreign element is manifested less than in
-the north; so that it is the south of India which exhibits the original
-stock in its fullest form. Its chief characteristics are referable
-to three heads, physical form, creed, and language. In respect to
-the first, the southern Indian is darker than the northern--_caeteris
-paribus_, _i. e._ under similar external conditions; but not to the
-extent that a mountaineer of the Dekhan is blacker than a Bengali from
-the delta of the Ganges. Descent, too, or caste influences colour, and
-the purer the blood the lighter the skin. Then the lips are thicker,
-the nose less frequently aquiline, the cheek-bones more prominent,
-and the eyebrows less regular in the southrons. The most perfect form
-of the Indian face gives us regular and delicate features, arched
-eyebrows, an aquiline nose, an oval contour, and a clear brunette
-complexion. All this is Persian.
-
-Depart from it and comparisons suggest themselves. If the lips thicken
-and the skin blackens, we think of the Negro; if the cheek-bones stand
-out and if the eye--as it sometimes does--become oblique, the Mongol
-comes into our thoughts.
-
-The original Indian creeds are best characterized by negatives. They
-are neither Brahminic nor Buddhist.
-
-The language, for the present, is best brought under the same
-description. No man living considers it to be _Indo-European_.
-
-In proportion as any particular Indian population is characterized by
-these three marks, its origin, purity, and indigenous nature become
-clearer--and _vice versa_. Hence, they may be taken in the order of
-their outward and visible signs of aboriginality.
-
-First come--as already stated--the Southrons of the Continent[35]; and
-first amongst these the mountaineers. In the Eastern Ghauts we have
-the Chenchwars, between the Kistna and the Pennar; in the Western the
-Cohatars, Tudas, Curumbars, Erulars, and numerous other hill-tribes;
-all agreeing in being either imperfect Brahminists or Pagans, and in
-speaking and languages akin to the Tamul of the coast of Coromandel;
-a language which gives its name to the class, and introduces the
-important philological term _Tamulian_. The physical appearance of
-these is by no means so characteristic as their speech and creed. The
-mountain _habitats_ favour a lightness of complexion. On the other, it
-favours the Mongol prominence of the cheek-bones. Many, however, of the
-Tudas have all the regularity of the Persian countenance--yet they are
-the pure amongst the pure of the native Tamulian Indians.
-
-In the _plains_ the language is Tamulian, but the creed Brahminic;
-a state of evidence which reaches as far north as the parts about
-Chicacole east, and Goa west.
-
-In the _South_, then, are the chief samples of the true Tamulian
-aborigines of Indian; the characteristics of whom have been preserved
-by the simple effect of distance from the point of disturbance.
-Distance, however, alone has been but a weak preservative. The
-combination of a mountain-stronghold has added to its efficiency.
-
-In _Central_ India one of these safeguards is impaired. We are nearer
-to Persia; and it is only in the mountains that the foreign elements
-are sufficiently inconsiderable to make the Tamulian character of the
-population undoubted and undeniable. In the Mahratta country and in
-Gondwana, the Ghonds, in Orissa the Kols, Khonds, and Surs, and in
-Bengal the Rajmahali mountaineers are Tamulian in tongue and Pagan in
-creed--or, if not Pagan, but imperfectly Brahminic. But, then, they are
-all mountaineers. In the more level country around them the language is
-Mahratta, Udiya, or Bengali.
-
-Now the Mahratta, Udiya[36] and Bengali are _not_ unequivocally and
-undeniably Tamulian. They are so far from it, that they explain what
-was meant by the negative statement as to the Tamulian tongues not
-being considered _Indo-European_. This is just what the tongues in
-question _have_ been considered. Whether rightly or wrongly is not very
-important at present. If rightly, we have a difference of language as
-_prima facie_--but not as _conclusive_--evidence of a difference of
-stock. If wrongly, we have, in the very existence of an opinion which
-common courtesy should induce us to consider reasonable, a practical
-exponent of some considerable difference of some sort or other--of a
-change from the proper Tamulian characteristics to something else so
-great in its _degree_ as to look like a difference in _kind_. With the
-Bengali--and to a certain extent with the other two populations--the
-foreign element approaches its _maximum_, or (changing the expression)
-the evidence of Tamulianism is at its _minimum_. Yet it is not
-annihilated. The physical appearance of the Mahratta, at least, is
-that of the true South Indian. Even if the language be other than
-Tamulian, the Hindus of northern India may still be of the same stock
-with those of Mysore and Malabar, in the same way that a Cornishman is
-a Welshman--_i. e._ a Briton who has changed his mother-tongue for the
-English.
-
-Intermediate to the Khonds and the Bengali, in respect to the evidence
-of their Tamulian affinities, are the mountaineers of north-western
-India. Here, the preservative effects of distance are next to nothing.
-Those, however, of the mountain-fastnesses supply the following
-populations--Berdars, Ramusi, Wurali, Paurias, Kulis, Bhils, Mewars,
-Moghis, Minas, &c. &c., speaking languages of the same class with the
-Mahratta, Udiya, and Bengali, but all imperfectly Brahminic in creed.
-
-The other important languages of India in the same class with those
-last-mentioned, are the Guzerathi of Guzerat, the Hindu of Oude, the
-Punjabi of the Punjab, and several others not enumerated--partly
-because it is not quite certain how we are to place them[37], partly
-because they may be sub-dialects rather than separate substantive
-forms of speech. They take us up to the Afghan, Biluch, and Tibetan
-frontier.
-
-These have been dealt with. But there is one population, belonging to
-these selfsame areas, with which we have further dealings, Biluchistan
-has been described; but not in detail. The Biluch that give their name
-to the country have been noticed as Persian. But the Biluch are as
-little the only and exclusive inhabitants of it, as the English are of
-Great Britain. We have our Welsh, and the Biluch have their Brahui.
-
-Again--the range of mountains that forms the western watershed of the
-Indus is not wholly Afghan. It is Biluch as well. But it is not wholly
-Biluch. The Biluch reach to only a certain point southwards. The range
-between the promontory of Cape Montze and the upper boundary of Kutch
-Gundava is _Brahui_. There is no such word as _Brahuistan_; but it
-would be well if there were.
-
-_Now the language of the Brahui belongs to the Tamulian family._
-The affinity by no means lies on the surface--nor is it likely that
-it should. The nearest unequivocally Tamulian dialect on the same
-side of India is as far south as Goa--such as exist further to the
-north being either central or eastern. Supposing, then, the original
-continuity, how great must have been the displacement; and if the
-displacement have been great, how easily may the transitional forms
-have disappeared, or, rather, how truly must they once have been met
-with!
-
-However, the Brahui affinities by no means lie on the surface. The
-language is known from one of the many valuable vocabularies of Leach.
-Upon this, no less a scholar than Lassen commented. Without fixing it,
-he remarked that the numerals were like those of Southern India. They
-are so, indeed; and so is a great deal more; indeed the collation of
-the whole of the Brahui vocabularies with the Tamul and Khond tongues
-_en masse_ makes the Brahui Tamulian.
-
-Is it original or intrusive? All opinion--_valeat quantum_--goes
-against it being the former. The mountain-fastness in which it occurs
-goes the other way.
-
- * * * * *
-
-Our sequence is logical rather than geographical, _i. e._ it takes
-localities and languages in the order in which they are subservient
-to ethnological argument rather than according to their contiguity.
-This justifies us in making a bold stride, in passing over all Persia,
-and in taking next in order--Caucasus, with all its conventional
-reminiscences and suggestions.
-
-The languages of Caucasus fall into a group, which, for reasons
-already given, would be inconveniently called _Caucasian_, but which
-may conveniently be termed _Dioscurian_[38]. This falls into the
-following five divisions:--1. The Georgians; 2. the Iron; 3. the
-Mizjeji; 4. the Lesgians; and 5. the Circassians.
-
-1. _The Georgians._--It is the opinion of Rosen that the central
-province of Kartulinia, of which Tiflis is the capital, is the original
-seat of the Georgian family; the chief reasons lying in the fact of
-that part of the area being the most important. Thus, the language is
-called _Kartulinian_; whilst the provinces round about Kartulinia are
-considered as additions or accessions to the Georgian domain, rather
-than as integral and original portions of it--a fact which makes the
-province in question a sort of _nucleus_. Lastly, the Persian and
-Russian names, _Gurg-istan_ and _Gr-usia_, by which the country is most
-widely known, point to the valley of the Kur.
-
-To all this I demur. The utmost that is proved thereby is the greater
-political prominence of the occupants of the more favoured parts of the
-country; as the middle course of the Kur really is.
-
-Of the two sides of the watershed that separates the rivers of the
-Black Sea[39] from those of the Caspian[40], it is the _western_ which
-has the best claim to be considered the original _habitat_ of the
-Georgians. Here it is that the country is most mountainous, and the
-mountains most abrupt. Hence it is, too, that a population would have
-both the wish and power to migrate towards the plains rather than _vice
-versa_.
-
-More weighty still is the evidence derived from the dialects. The
-Kartulinian is spoken over more than half the whole of Georgia:
-whereas, for the parts _not_ Kartulinian, we hear of the following
-dialects:--
-
-1. The _Suanic_, on the head-waters of the small rivers between
-Mingrelia, and the southern parts of the Circassian area--the Ingur,
-the Okoumiskqual, &c. This is the most northern section of the Georgian
-family.
-
-2, 3. The _Mingrelian_ and the _Imiritian_.
-
-4, 5. The _Guriel_ and _Akalzike_ in Turkish Georgia.
-
-6. The _Lazic_.--This is the tongue of the most western dialects. The
-hills which form the northern boundary of the valley of the Tsorokh are
-the Lazic locality; and here the diversity has attained its _maximum_.
-Small as is the Lazic population, every valley has its separate
-variety of speech.
-
-I believe, then, that in Central Caucasus the Kartulinian Georgians
-have been intrusive; and this is rendered probable by the character
-of the populations to the north and east of them. Between Georgia and
-Daghestan we have, in the pre-eminently inaccessible parts of the
-eastern half of Caucasus[41], two fresh families, different from each
-other, different from the Lesgians, and different from the Circassians.
-
-With such reasons for believing the original direction of the Georgian
-area to have been westernly, we may continue the investigation. That
-they were the occupants of a considerable portion of the eastern half
-of the ancient Pontus, is probable from the historical importance of
-the Lazi in the time of Justinian, when a Lazic war disturbed the
-degenerate Romans of Constantinople. It is safe to carry them as far
-west as Trebizond. It is safe, too, to carry them farther. One of the
-commonest of the Georgian terminations is the syllable _-pe_ or _-bi_,
-the sign of the plural number; a circumstance which gives the town of
-_Sino-pe_ a Georgian look--_Sinope_ near the promontory of _Calli-ppi_.
-
-2. _The Iron._--To the north-west of Tiflis we have the towns of Duchet
-and Gori, one on the Kur itself, and one on a left-hand feeder of it.
-The mountains above are in the occupation of the _Iron_ or _Osetes_. In
-Russian Georgia they amount to about 28,000. The name _Iron_ is the one
-they give themselves; _Oseti_ is what they are called by the Georgians.
-Their language contains so great a per-centage of Persian words or
-_vice versa_, that it is safe to put them both in the same class. This
-has, accordingly, been done--and a great deal more which is neither
-safe nor sound has been done besides.
-
-3. _The Mizjeji._--Due east of the mountaineer Iron come the equally
-mountaineer Mizjeji, a family numerically small, but falling into
-divisions and subdivisions. Hence, it has a pre-eminent claim to be
-considered aboriginal to the fastnesses in which it is found. The parts
-north of Telav, to the north-east of Tiflis, form the Mizjeji area. It
-is a small one--the Circassians bound it on the north, and on the east--
-
-4. _The Lesgians_ of Eastern Caucasus or Daghestan, next to the
-Circassians the most independent family of Caucasus. None falls into
-more divisions and subdivisions: _e.g._
-
-_a._ The _Marulan_ or _Mountaineers_ (from _Marul_ = _mountain_)
-speak a language called the Avar, of which the Anzukh, Tshari, Andi,
-Kabutsh, Dido and Unsoh are dialects.
-
-_b._ _The Kasi-kumuk._
-
-_c._ _The Akush._
-
-_d._ _The Kura of South Daghestan._
-
-The displacements of the Iron and Mizjeji--and from the limited area
-of their occupancies, displacement is a legitimate inference--must
-have been chiefly effected by the Georgians alone; that of the
-Lesgians seems referable to a triple influence. That the Talish to
-the north of Ghilan are Lesgians who have changed their native tongue
-for the Persian, is a probable suggestion of Frazer's. If correct, it
-makes the province of Shirvan a likely part of the original Lesgian
-area--encroachment having been effected by the Armenians, Persians, and
-Georgians.
-
-5. _The Circassians_ occupy the northern Caucasus from Daghestan to the
-Kuban; coming in contact with the Slavonians and Tartars, for the parts
-between the Sea of Azov and the Caspian. As both these are pre-eminent
-for encroachment, the earlier contact was, probably, that of the most
-northern members of the Circassian family, and the southern Ugrians.
-The divisions and subdivisions of the Circassian family are both
-numerous and strongly marked.
-
-_The Armenians._--Except amongst the mountaineer Iron and Mizjeji,
-there are Armenians over the whole of Russian Caucasus--mixed, for the
-most part, with Georgians. They are sojourners rather than natives. In
-Shirvan, Karabagh, and Karadagh they are similarly mixed with Persians
-and Turks. In this case, however, the Armenian population is probably
-the older; so that we are approaching the original nucleus of the
-family. In Erivan there are more Armenians than aught else; and in
-Kars and Erzerum they attain their _maximum_. In Diarbekr the frontier
-changes, and the tribes which now indent the Armenian area are the
-Semitic Arabs and Chaldani of Mesopotamia, and the Persian Kurds of
-Kurdistan.
-
-A great deal has been said about the extent to which the Armenian
-language differs from the Georgian, considering the geographical
-contact between the two. True it is that the tongues are in contact
-_now_, and so they probably were 2000 years ago. Yet it by no means
-follows that they were always so. The Georgian has encroached, the Iron
-retreated; a fact which makes it likely that, at a time when there was
-no Georgian east of Imiritia, the Osetic of Tshildir and the Armenian
-of Kars met on the Upper Kur. The inference drawn from the relations
-between the Mon, Kho, and T'hay tongues is repeated here, inasmuch as
-the Iron and Armenian are more alike than the Armenian and Georgian.
-As a rough measure of the likeness, I may state the existence of the
-belief that both are Indo-European.
-
-_Asia Minor._--From Armenia the transition is to Asia Minor. One of
-the circumstances which give a pre-eminent interest and importance to
-the ethnology of Asia Minor is the certainty of the original stock
-being, at the present moment, either wholly extinct, or so modified
-and changed as to have become a _problem_ rather than a _fact_. There
-is neither doubt nor shadow of doubt as to this--since it is within
-the historical period that this transformation has taken place. It is
-within the historical period that the Osmanli Turks, spreading, more
-immediately from the present country of Turkestan, but remotely from
-the chain of the Altaic Mountains, founded the kingdom of Roum under
-the Seljukian kings, and as a preliminary to the invasion and partial
-occupation of Europe, made themselves masters of the whole country
-limited by Georgia, Armenia, Mesopotamia, and Syria on the east and
-south, and by the Euxine, the Bosporus, the Propontis, the Hellespont,
-and the Aegean Sea westwards. Since then, whatever may be the _blood_,
-the language has been Turk. This is, of course, _prima facie_ evidence
-of the stock being Turk also. Nor are there any _very_ cogent reasons
-on the other side. The physiognomy is generally described as Turk, and
-the habits and customs as well.
-
-Such is what we get from the general traveller--and a more minute
-ethnology than this has not yet been applied. What will be the
-result, when a severer test is applied, is another question. It is
-most probable that points of physiognomy, fragmentary traditions
-and superstitions, old customs, and peculiar idiotisms in the way
-of dialect, will point to a remnant of the older stock immediately
-preceding it. In such a case, the ethnological question becomes
-complicated--since the present Turks will be then supposed to have
-_mixed_ with the older natives, rather than to have replaced them _in
-toto_: so that the phaenomena will rather be those exhibited in England
-(where the proportion of the _older_ Celtic and the _newer_ Anglo-Saxon
-is an open question) than those of the United States of America,
-where the blood is purely European, and where the intermixture of the
-aboriginal Indian--if any--goes for nothing.
-
-Of the occupants of Asia Minor previous to the Osmanli Turks we can
-ascertain the elements, but not the proportions which they bore to each
-other.
-
-1. There was an element supplied by the Byzantine Greek
-population--itself pre-eminently mixed and heterogeneous.
-
-2. There was an element supplied by the purer Greek population of
-Greece Proper and the Islands.
-
-3. There were, perhaps, traces of the old Greek populations of Aeolia,
-Doris, and Ionia.
-
-4. There was an extension of the Armenian population from the east.
-
-5. Of the Georgian from the north-east.
-
-6. Of the Semitic from the south-east.
-
-7. There was also Arab and Syriac intermixture consequent on the
-propagation of Mahometanism.
-
-8. There were also remnants of a Proper Roman population introduced
-during the time of the Republic and Western Empire, _e.g._ of the sort
-that the Consulate of Cicero would introduce into Cilicia.
-
-9. There were also remnants of the _Persian_ supremacy, _e.g._ of a
-sort which would be introduced when it was a Satrapy of Tissaphernes or
-Pharnabazus.
-
-10. Lastly, there would be traces of the _Macedonian_ Greeks; whose
-impress would be stamped upon it during the period which elapsed
-between the fall of Darius and that of Antiochus.
-
-All this suggests numerous questions--but they are questions of
-minute rather than general ethnology. The latter takes us to the
-consideration of the populations of the frontier. Here we find--
-
- 1. Georgians.
- 2. Armenians.
- 3. Semites of Mesopotamia and Syria.
- 4. Greeks of the Aegean Islands.
- 5. Bulgarians, and Turks of Thrace.
-
-Of these, the last are recent intruders; so that the real ethnology to
-be considered is that of _ancient_ Thrace. Unfortunately this is as
-obscure as that of Asia Minor itself.
-
-The Greeks of the Aegean are _probably_ intrusive; the other three are
-ancient occupants of their present areas.
-
-Now, in arguing upon the conditions afforded by this frontier, it is
-legitimate to suppose that each of the populations belonging to it
-had some extension beyond their present limits, in which case the
-_a-priori_ probabilities would be that--
-
-1. On the north-west there was an extension of the Thracian population.
-
-2. On the north-east, of the Georgian.
-
-3. On the east, of the Armenian.
-
-4. On the south, of the Syrian and Mesopotamian.
-
-Now, the population of Asia Minor _may_ have been a mere extension of
-the populations of the frontiers--one or all.
-
-But it also may have been separate and distinct from any of them.
-
-In this case, we are again supplied with an alternative.
-
-1. The population may have been _one_--just as that of Germany is _one_.
-
-2. The population may have fallen in several--nay, numerous
-divisions--so that the so-called races may have been _one_, _two_,
-_three_, _four_, or even more.
-
-Dealing with these questions, we first ask what are the reasons for
-supposing the population--whether single or subdivided--of Asia to
-have been _peculiar_, _i.e._ different from that of the frontier
-areas--Georgia, Thrace, Armenia, Mesopotamia and Syria?
-
-This is answered at once by the evidence of the Lycian Inscriptions,
-which prove the _Lycian_, at least, to have been distinct from all or
-any of the tongues enumerated.
-
-The following extracts, however, from Herodotus carry us farther:--
-
-"The Lycians were originally out of Crete; since, in the old times, it
-was the Barbarians who held the whole of Crete. When, however, there
-was a difference in Crete, in respect to the kingdom, between the sons
-of Europa, Minos and Sarpedon, and when Minos got the best in the
-disturbance, he (Minos) expelled both Sarpedon himself and his faction;
-and these, on their expulsion, went to that part of Asia which is the
-_Milyadic_ land. For that country which the Lycians now inhabit was in
-the old times _Milyas_; and the _Milyae_ were then called _Solymi_. For
-a time Sarpedon ruled over them. They called themselves by the name
-which they brought with them; and even now, the Lycians are called by
-the nations that dwell around them, _Termilae_. But when Lycus, the
-son of Pandion, driven away from Athens, and like Sarpedon, by his
-brother (Aegeus), came to the Termilae under Sarpedon, they, thence, in
-the course of time, were called, after the name of Lycus, Lycians. The
-usages are partly Cretan, partly Carian. One point, however, they have
-peculiar to themselves, and one in which they agree with no other men.
-They name themselves after their mothers, and not from their fathers:
-so that if any one be asked by another _who he is_, he will designate
-himself as the son of his mother, and number up his mother's mothers.
-Again, if a free woman marry a slave, the children are deemed free;
-whereas, if a man be even in the first rank of citizens, and take
-either a strange wife or a concubine, the children are dishonoured."
-
-Whilst Asia Minor was being conquered for Persia, under the reign of
-Cyrus, by Harpagus, the _Carians_ made no great display of valour;
-with the exception of the citizens of Pedasus. These gave Harpagus
-considerable trouble; but, in time, were vanquished. Not so the
-Lycians.--"The Lycians, as Harpagus marched his army towards the
-Xanthian plain, retreated before him by degrees, and fighting few
-against many, showed noble deeds: but being worsted and driven back
-upon the town, they collected within the citadel their wives, and
-children, and goods, and servants. They then set light to the citadel
-to burn it down. This being done, they took a solemn oath, and making
-a sally died to a man, sword in hand. But of those Lycians who now
-called themselves Xanthians, the majority are, except eighty hearths,
-strangers (#epelydes#). These eighty hearths (families) were then away
-from the country. And so they escaped. Thus it was that Harpagus took
-Xanthus. In like manner he took Caunus. _For the Caunians resemble the
-Lycians in most things._"
-
-And now we have a _second_ fact, the following, viz.--_that what the
-Lycians were the Caunians were also_.
-
-1. _The Caunians._--According to the special evidence of Herodotus, the
-Caunians had two peculiar customs--one, to make no distinction between
-age and sex at feasts, but to drink and junket promiscuously--the
-other, to show their contempt of all strange foreign gods by marching
-in armour to the Calyndian mountains, and beating the air with spears,
-in order to expel them from the boundaries of the Caunian land. Still
-the _Caunians were Lycian_.
-
-Were any other nations thus Lycian? Caunian? Lyco-Caunian? or
-Cauno-Lycian? since the particular designation is unimportant.
-
-_The Carians._--The language of the Carians and the Caunians was the
-same; since Herodotus writes--_The Caunian nation has either adapted
-itself to the Carian tongue, or the Carian to Caunian._
-
-2. On the other hand, the worship of the national Eponymus was
-different. _The Lydians and Mysians share in the worship of the Carian
-Jove. These do so. As many, however, of different nations (#ethnos#) as
-have become identical in language with the Carians do not do so._
-
-And here comes a difficulty--one part of the facts connects, the other
-disconnects the Carians from the Lycians. The language goes one way,
-the customs another.
-
-But this is not the only complication introduced by the _Carian_
-family. The whole question of their origin is difficult, and that
-of their affinities is equally so. It was from the islands to the
-continent, rather than from the continent to the islands, that the
-Carians spread themselves; and they did this as subjects of Minos,
-and under the name of Leleges. As long as the system of Minos lasted,
-these Carian Leleges paid no tribute; but furnished, when occasion
-required, ships and sailors instead. And this they did effectually,
-inasmuch as the Carian was one of the most powerful nations of its
-day, and, besides that, ingenious in warlike contrivances. Of such
-contrivances three were adopted by the Greeks, and recognised as the
-original invention of the Carians. The first of these was the crest
-for the helmet; the second, the _device_ for the shield; the third,
-the _handle_ for the shield. Before the Carians introduced this
-last improvement, the fighting-man hung his buckler by a leathern
-thong, either on his neck or his left shoulder. Such was the first
-stage in the history of Carian Leleges, who were insular rather than
-continental, and Lelegian rather than Carian. It lasted for many years
-after the death of Minos; but ended in their being wholly ejected from
-the islands, and exclusively limited to the continent, by the Dorians
-and Ionians of Greece.
-
-This would connect the--
-
-1. Carians with the aboriginal islanders of the Aegean--these being
-_Leleges_.
-
-2. Also with the Caunians.
-
-3. Also with the Lycians. Unfortunately, the evidence is not
-unqualified. It is complicated by--
-
-_The native tradition._--The Carian race is not insular, but aboriginal
-to the continent; bearing from the earliest times the name it bears
-at the present time. As a proof of this, the worship of the Carian
-Jupiter is common to two other, unequivocally continental nations--the
-_Lydians_ and the _Mysians_. All three have a share in a temple
-at Mylasa, and each of the three is descended from one of three
-brothers--Car, Lydus, or Mysus--the respective eponymi of Caria, Lydia,
-and Mysia.
-
-All this is not written for the sake of any inference; but to
-illustrate the difficulties of the subject. A new series of facts must
-now be added--or rather two new ones.
-
-1. There are special statements in the classics that the Phrygian,
-Armenian, and Thracian languages were the same.
-
-2. One of the three languages of the arrow-headed inscriptions has yet
-to be identified with any existing tongue.
-
-The reader is in possession of a fair amount of complications. They can
-easily be increased.
-
-Instead of enlarging on them, I suggest the following doctrine:--
-
-1. That, notwithstanding certain conflicting statements, the
-populations of Mysia, Lydia, Caria, and part of Lycia, were closely
-allied.
-
-2. That a language akin to the Armenian was spoken as far westwards as
-eastern Phrygia.
-
-3. That some third population, either subject to Persia or in alliance
-with it, spoke the language of the Lycian inscriptions--properly
-distinguished by Mr. Forbes and others from the ancient Lycian of the
-Milyans--which last _may_ have been Semitic.
-
-4. That the third language of arrow-headed inscriptions, supposing
-its locality to have been Media, may have indented the north-eastern
-frontier.
-
-5. That, besides the Greek, two intrusive languages may have been
-spoken in the north-west and south-western parts respectively, viz.--
-
- _a._ The Thracian of the opposite coast of the Bosporus.
- _b._ The Lelegian of the islands.
-
-Of these, the former was, perhaps, Sarmatian, whilst the latter may
-have borne the same relation to the Carian as the Malay of Sumatra does
-to that of the Orang Binua of the Malayan Peninsula.
-
-It may be added, that the similarity of the name _Thekhes_, the
-_mountain_ from which the 10,000 Greeks saw the sea, to the Turk
-_Tagh_, suggests the likelihood of Turk encroachments having existed
-as early as the time of Artaxerxes.
-
-_Lastly_--The termination _-der_, in _Scaman-der_ (a bilingual
-appellation) and _Maean-der_, indicates Persian intrusion of an equally
-early date.
-
-Of the glosses collected by Jablonsky, none are illustrated by any
-modern language, except the following:--
-
- _English_ axe.
- Lydian _labr-ys._
- Armenian _dabar._
- Persian _tawar._
- Kurd _teper._
-
- _English_ fire.
- Phrygian _pyr._
- Armenian _pur._
- Afghan _wur, or._
- Kurd _ur._
- Greek, &c. #pyr#, _fire, &c._
-
- _English_ dog.
- Phrygian _kyn._
- Armenian _shun._
- Sanskrit _shune._
- Lettish _suns._
-
- _English_ bread.
- Phrygian _bekos._
- Armenian _khaz._
- Akush _kaz._
-
- _English_ water.
- Phrygian _hydor._
- Armenian _tshur._
- Greek, &c. #hydor#, _water, &c._
-
-There is no denying that these affinities are Indo-European rather
-than aught else, and that they are Armenian as well--an objection to
-several of the views laid down in the preceding pages which I have no
-wish to conceal. However, all questions of this kind are a balance of
-conflicting difficulties. As a set-off to this, take the following
-table, where the Armenian affinities are Turk, Dioscurian, and Siberian
-also.
-
- _English_ man.
- Scythian _oior._
- Uigur _er._
- Kasan _ir._
- Baskir _ir._
- Nogay _ir._
- Tobolsk _ir._
- Yeneseian _eri._
- Teleut _eri._
- Kasach _erin._
- Casikumuk _ioori._
- Armenian _air._
-
-_The watershed of the Oxus and Indus._--We are in the north-eastern
-corner of Persia. The Pushta-Khur mountain, like many other hills of
-less magnitude, contains the sources of two rivers, different in their
-directions--of the Oxus that falls into the Sea of Aral; and of the
-right branch of the Kuner, a feeder of the Cabul river--itself a member
-of the great water-system of the Indus. Its south-western prolongation
-gives us the corresponding watershed. This is a convenient point for
-the study of a difficult but interesting class of mountaineers, who
-may conveniently be called _Paropamisans_ from the ancient name of
-the Hindu-kush. Their northern limits are the heights in question.
-Southwards they reach the Afghan frontier in the Kohistan of Cabul.
-Eastward they come in contact with India. There is no better way of
-taking them in detail than that of following the water-courses, and
-remembering the watersheds of the rivers.
-
-I. _The Oxus._--At the very head-waters of the Oxus, and in contact
-with the Kirghiz Turks of Pamer, comes the small population of Wokhan,
-speaking a language neither Turk nor Persian--at least not exactly
-Persian; and, next to Wokhan, Shughnan, where the dialect (possibly the
-language) seems to change. Roshan, next (along the Oxus) to Shughnan,
-seems to be in the same category. Durwaz, however, is simply Tajik. All
-are independent, and all Mahometan.
-
-II. _The Indus._--1. _The Indus._--The Gilghit[42] river feeds the
-Indus--two other feeders that join it from the east being called the
-Hunz and the Burshala, Nil, or Nagar. The population of each of these
-rivers is agricultural, and is, accordingly, called _Dunghar_, a
-Hindu, but no native term. Their Rajah is independent; their religion
-a very indifferent Mahometanism. On the Gilghit and the parts below
-its junction with the Hunz and Nagar rivers, the dialect (perhaps the
-language) seems to change, and the people are known as _Dardoh_ (or
-Dards) and _Chilass Dardoh_--the Daradae of the Greek and the Daradas
-of the Sanskrit writers. These, too, are imperfect Mahometans. The
-Dards and Dunghers carry us as far as Little Tibet (Bultistan) and the
-Cashmirian frontiers.
-
-2. _The Jhelum._--This is the river of the famous valley of
-Cashmir--the population whereof (with some hesitation) I consider
-Paropamisan.
-
-3. _The Cabul River._--1. _The Kuner._--The eastern watershed of the
-Upper Kuner is common to the Gilghit river. The population is closely
-akin to the Dardoh and Dungher; its area being Upper and Lower Chitral,
-its language the Chitrali, its religion Shia Mahometanism.
-
-South of the Chitral, on the _middle_ Kuner, the creed changes, and we
-have the best known of the Paropamisans, the _Kaffres_ of Kafferistan,
-reaching as far westwards and northwards as Kunduz and Badukshan--the
-Kaffres, or Infidels, so called by their Mahometan neighbours, because
-they still retain their primitive paganism.
-
-Now when we approach the Cabul river itself, the direction of which,
-from west to east, is nearly at right angles with the Kuner, the
-characteristics of the Dardoh, Chitrali, and Kaffre populations
-decrease--in other words, the area is irregular, and the populations
-themselves either partially isolated or intermixed. Thus, along the
-foot of the mountains north of the Cabul river and west of the Kuner
-comes the Lughmani country; the language being by no means identical
-with the Kafir, and the Kafir paganism being reduced to an imperfect
-Mahometan--_nemchu Mussulman_, or _half Mussulman_, being the term
-applied to the speakers of the Lughmani tongue of the valley of the
-Nijrow and the parts about it.
-
-The Der, Tirhye, and Pashai vocabularies of Leach all represent
-Paropamisan forms of speech spoken by small and, more or less,
-fragmentary populations.
-
-The valley of the Lundye has, almost certainly, been within a recent
-period, Paropamisan. Thus is it that Elphinstone writes of its chief
-occupants:--"The Swatis, who are also called Deggauns, appear to be
-of Indian origin. They formerly possessed a kingdom extending from
-the western branch of the Hydaspes to near Jellabahad. They were
-gradually confined to narrower limits by the Afghan tribes; and Swaut
-and Buner, their last seats, were reduced by the Eusofzyis in the
-end of the fifteenth century. They are still very numerous in those
-countries." By _Indian_ I believe a population akin to that of Cashmeer
-is _denoted_--I do not say _intended_. Another extract carries us
-further still:--"The Shulmauni formerly inhabited Shulmaun, on the
-banks of the Korrum. They afterwards moved to Tira, and in the end of
-the fifteenth century they were in Hustnugger, from which they were
-expelled by the Eusofzyes. The old Afghan writers reckon them Deggauns,
-but they appear to have used this word loosely. There are still a few
-Shulmauni in the Eusofzye country who have some remains of a peculiar
-language."
-
-Hence, the Paropamisans may safely be considered as a population of a
-receding frontier, the encroachment upon their area having been Afghan.
-With these the Asiatic populations end.
-
- * * * * *
-
-If we now look back upon the ground that has been gone over, we shall
-find that the evidence of the human family having originated in one
-particular spot, and having diffused itself from thence to the very
-extremities of the earth, is by no means absolute and conclusive. Still
-less is it certain that that particular spot has been ascertained.
-The present writer _believes_ that it was somewhere in intratropical
-Asia, and that it was _the single locality of a single pair_--without,
-however, professing to have proved it. Even this centre is only
-_hypothetical_--near, indeed, to the point which he looks upon as the
-starting-place of the human migration, but by no means identical with
-it. The Basks and Albanians he does not pretend to have affiliated; but
-he does not, for this reason, absolutely isolate them. They have too
-many _miscellaneous_ affinities to allow them to stand wholly alone.
-
-In the way of physical conformation, the Hottentot presents the
-_maximum_ of peculiarities. The speech, however, of the latter is
-simply African; whilst, in form and colour, the Basks and Albanians
-are European. A fly is a fly even when we wonder how it came into the
-amber; and men belong to humanity even when their origin is a mystery.
-This gives us a composition of difficulties, and it is by taking
-this and similar phaenomena into account, that the higher problems in
-ethnology must be worked. Nothing short of a clear and comprehensive
-view of the extent to which points of difference in one department
-are compensated by points of likeness in another, will give us even a
-philosophical hypothesis; all _partial_ argument from partial points
-of disagreement being as unscientific as a similar overvaluation of
-resemblances.
-
-As for the detail of the chief difficulties, the writer believes
-that he, unwillingly and with great deference, differs from the
-best authorities, in making so little of the transition from
-America to Asia, and so much of that between Europe and Asia. The
-conviction that the Semitic tongues are simply African, and that all
-the theories suggested by the term _Indo-European_ must be either
-abandoned or modified, is the chief element of his reasoning upon this
-point--reasoning far too elaborate for a small work like the present.
-He also believes that the languages of Kafferistan, the Dardoh country,
-and north-eastern Afghanistan, are transitional to the monosyllabic
-tongues and those of Persia--in other words, that the modern Persian
-is much more monosyllabic than is generally supposed. Yet even this
-leaves a break. How far the most _western_ tongue of this class can be
-connected with those of Europe, and how far the most _south_-western
-one has Semitic affinities are questions yet to examine--questions
-beset with difficulties. However, as the skeleton of system he believes
-the present work to be true as far as it goes, and at the same time
-convenient for the investigator. That there is much in all existing
-classifications which requires to be unlearnt is certain. Lest any
-one think this a presumptuous saying, let him consider the new and
-unsettled state of the science, and the small number of the labourers
-as compared with the extent of the field.
-
-
-THE END.
-
-
-FOOTNOTES
-
-[27] Since this chapter was written, the news of the premature death
-of the most influential supporter of the double doctrine of (a.) _the
-unity of the American families amongst each other_, and (b.) _the
-difference of the American race from all others_--Dr. Morton, of
-Philadelphia,--has reached me. It is unnecessary to say, that the
-second of these positions is, in the mind of the present writer, as
-exceptionable as the first is correct. Nor is it likely to be otherwise
-as long as the _eastern_ side of the Rocky Mountains is so exclusively
-studied as it is by both the American and the English school. I have
-little fear of the Russians falling into this error. With this remark
-the objections against the very valuable labours of Dr. Morton begin
-and end. His _Crania Americana_ is by far the most valuable book of
-its kind. His _Crania Aegyptiaca_ and other minor works, especially his
-researches on _Hybridism_, are all definite additions to ethnological
-science. The impulse which he, personally, gave to the very active
-study of the Human Species, which so honourably characterises his
-countrymen, is more than an Englishman can exactly value. Perhaps,
-it is second only to that given by Gallatin: perhaps, it is scarcely
-second.
-
-[28] Mr. Norris, for instance, of the Asiatic Society, has given
-reasons for connecting the Australian tongues with those of the Dekhan.
-
-[29] Taken, with much besides, from Mr. Brown's Tables, in the Journal
-of the Asiatic Society of Bengal.
-
-[31] Considering the Buramputer and Ganges as separate rivers.
-
-[32] Conveniently thrown into a single class, and called _Hyperboreans_.
-
-[33] The great family of which the _Mantshus_ are the best-known
-members.
-
-[34] Not necessarily with _many_ syllables, but with _more than
-one_--_hyper-mono-syllabic_.
-
-[35] Observe--_not_ of the island of Ceylon.
-
-[36] Of Orissa.
-
-[37] The Cashmirian of Cashmir is in this predicament. It is not safe
-to say that it is Hindu rather than Persian, or Paropamisan--a term
-which will soon find its explanation.
-
-[38] From the town of _Dioscurias_, in which Pliny says business was
-carried on through 130 interpreters--so numerous were the languages and
-dialects.
-
-[39] The Phasis, Tshorok, &c.
-
-[40] The Kur and Aras.
-
-[41] The _Iron_ and _Mizjeji_.
-
-[42] From Moorcroft's Travels in the Himalayan Provinces, and Vigne's
-Cashmir.
-
-
-
-
- PRINTED BY RICHARD TAYLOR,
- RED LION COURT, FLEET STREET.
-
-
-
-
-=London, January 1863.=
-
-
-Catalogue of Books
-
-PUBLISHED BY MR. VAN VOORST.
-
-
-INDEX.
-
- Accentuated List of Lepidoptera _p._ 6
- Adams & Baikie's Manual Nat. Hist. 11
- Adams's Genera of Mollusca 5
- Aikin's Arts and Manufactures 13
- Anatomical Manipulation 12
- Ansted's Ancient World 9
- ---- Elementary Course of Geology 9
- ---- Geologist's Text-Book 9
- ---- Gold-Seeker's Manual 9
- ---- Scenery, Science, and Art 13
- Babington's Flora of Cambridgeshire 7
- ---- Manual of British Botany 7
- Baptismal Fonts 13
- Bate and Westwood's British Crustacea 4
- Beale on Sperm Whale 3
- Bell's British Quadrupeds 3
- ---- British Reptiles 4
- ---- British Stalk-eyed Crustacea 4
- Bennett's Naturalist in Australasia 10
- Bloomfield's Farmer's Boy 14
- Boccius on Production of Fish 4
- Bonaparte's List of Birds 3
- Brightwell's Life of Linnaeus 13
- Burton's Falconry on the Indus 3
- Church and Northcote's Chem. Analysis 8
- Clark's Testaceous Mollusca 5
- Clermont's Quadrupeds & R. of Europe 3
- Couch's Illustrations of Instinct 11
- Cumming's Isle of Man 12
- Cups and their Customs 13
- Currency 15
- Dallas's Elements of Entomology 5
- Dawson's Geodephaga Britannica 6
- Domestic Scenes in Greenland & Iceland 13
- Douglas's World of Insects 6
- Dowden's Walks after Wild Flowers 8
- Drew's Practical Meteorology 10
- Drummond's First Steps to Anatomy 11
- Economy of Human Life 15
- Elements of Practical Knowledge 13
- England before the Norman Conquest 13
- Entomologist's Annual 5
- Fly Fishing in Salt and Fresh Water 4
- Forbes's British Star-fishes 5
- Forbes's Malacologia Monensis 5
- ---- and Hanley's British Mollusca 5
- ---- and Spratt's Travels in Lycia 12
- Garner's Nat. Hist. of Staffordshire 12
- Gosse's Aquarium 12
- ---- Birds of Jamaica 3
- ---- British Sea-Anemones, &c. 12
- ---- Canadian Naturalist 12
- ---- Handbook to Marine Aquarium 12
- ---- Manual of Marine Zoology 12
- ---- Naturalist's Rambles on Dev. Coast 12
- ---- Omphalos 9
- ---- Tenby 12
- Gray's Bard and Elegy 14
- Greg and Lettsom's British Mineralogy 9
- Griffith & Henfrey's Micrographic Dict. 10
- Harvey's British Marine Algae 7
- ---- Thesaurus Capensis 7
- ---- Flora Capensis 7
- ---- Index Generum Algarum 7
- ---- Nereis Boreali-Americana 8
- ---- Sea-side Book 12
- Henfrey's Botanical Diagrams 7
- ---- Elementary Course of Botany 7
- ---- Rudiments of Botany 7
- ---- Translation of Mohl 7
- ---- Vegetation of Europe 7
- ---- & Griffith's Micrographic Dict. 10
- ---- & Tulk's Anatomical Manipulation 11
- Henslow, Memoir of 10
- Hewitson's Birds' Eggs 3
- ---- Exotic Butterflies 6
- Hunter's Essays, by Owen 10
- Instrumenta Ecclesiastica 13
- Jeffreys's British Conchology 5
- Jenyns's Memoir of Henslow 10
- ---- Observations in Meteorology 10
- ---- Observations in Natural History 10
- ---- White's Selborne 12
- Jesse's Angler's Rambles 4
- Johnston's British Zoophytes 5
- ---- Introduction to Conchology 5
- ---- Terra Lindisfarnensis 8
- Jones's Aquarian Naturalist 10
- Jones's Animal Kingdom 11
- ---- Natural History of Animals 11
- Knox's (A. E.) Rambles in Sussex 3
- Knox (Dr.), Great Artists & Great Anat. 11
- Latham's Descriptive Ethnology 11
- ---- Ethnology of British Colonies 11
- ---- Ethnology of British Islands 11
- ---- Ethnology of Europe 11
- ---- Man and his Migrations 11
- ---- Varieties of Man 11
- Leach's Synopsis of British Mollusca 5
- Letters of Rusticus 12
- Lettsom and Greg's British Mineralogy 9
- Lowe's Faunae et Florae Maderae 8
- ---- Manual Flora of Madeira 8
- Malan's Catalogue of Eggs 3
- Martin's Cat. of Privately Printed Books 15
- Melville and Strickland on the Dodo 3
- Meyrick on Dogs 13
- Micrographic Dictionary 10
- Mohl on the Vegetable Cell 7
- Moule's Heraldry of Fish 4
- Newman's British Ferns 8
- ---- History of Insects 5
- ---- Letters of Rusticus 12
- Northcote & Church's Chem. Analysis 8
- Owen's British Fossil Mammals 9
- ---- on Skeleton of Extinct Sloth 9
- Paley's Gothic Moldings 14
- ---- Manual of Gothic Architecture 14
- Poor Artist 13
- Prescott on Tobacco 13
- Prestwich's Geological Inquiry 9
- ---- Ground beneath us 9
- Samuelson's Earthworm and Housefly 10
- ---- Honey-Bee 10
- Sclater's Tanagers 3
- Seemann's British Ferns at One View 7
- Selby's British Forest Trees 8
- Shakspeare's Seven Ages of Man 14
- Sharpe's Decorated Windows 14
- Shield's Hints on Moths and Butterflies 6
- Siebold on True Parthenogenesis 6
- Smith's British Diatomaceae 8
- Sowerby's British Wild Flowers 6
- ---- Poisonous Plants 6
- Spratt and Forbes's Travels in Lycia 12
- Stainton's Butterflies and Moths 6
- ---- History of the Tineina 6
- Strickland's Ornithological Synonyms 4
- ---- Memoirs 9
- ---- and Melville on the Dodo 3
- Sunday Book for the Young 13
- Tugwell's Sea-Anemones 5
- Tulk and Henfrey's Anat. Manipulation 11
- Vicar of Wakefield, Illustr. by Mulready 14
- Wallich's North-Atlantic Sea-Bed 10
- Watts's Songs, Illustrated by Cope 14
- Ward (Dr.) on Healthy Respiration 12
- Westwood and Bate's British Crustacea 4
- White's Selborne 12
- Wilkinson's Weeds and Wild Flowers 7
- Williams's Chemical Manipulation 8
- Wollaston's Insecta Maderensia 6
- ---- on Variation of Species 11
- Yarrell's British Birds 3
- ---- British Fishes 4
- ---- on the Salmon 4
-
-
-Students' Class-Books.
-
- MANUAL OF CHEMICAL QUALITATIVE ANALYSIS. By =A. B. Northcote=,
- F.C.S., and =Arthur H. Church=, F.C.S. Post 8vo, 10_s._ 6_d._
-
- HANDBOOK OF CHEMICAL MANIPULATION. By =C. Greville Williams=. 15_s._
-
- ELEMENTARY COURSE OF GEOLOGY, MINERALOGY, AND PHYSICAL GEOGRAPHY. By
- Professor =Ansted=, M.A., &c. Second Edition, 12_s._
-
- ELEMENTARY COURSE OF BOTANY: Structural, Physiological, and
- Systematic. By Professor =Henfrey=. 12_s._ 6_d._
-
- MANUAL OF BRITISH BOTANY. By Professor =Babington=, M.A., &c. Fifth
- Edition, 10_s._ 6_d._
-
- GENERAL OUTLINE OF THE ORGANIZATION OF THE ANIMAL KINGDOM. By
- Professor =T. Rymer Jones=. 8vo, Third Edition, L1 11_s._ 6_d._
-
-
-ZOOLOGY.
-
-MAMMALIA.
-
- A GUIDE TO THE QUADRUPEDS AND REPTILES OF EUROPE, with Descriptions
- of all the Species. By Lord CLERMONT. Post 8vo, 7_s._
-
- HISTORY OF BRITISH QUADRUPEDS, INCLUDING THE CETACEA. By THOMAS BELL,
- F.R.S., P.L.S., Professor of Zoology in King's College, London.
- Illustrated by nearly 200 Engravings, comprising portraits of the
- animals, and vignette tail-pieces, 8vo. New Edition, with the
- cooperation of Mr. =Tomes=, in preparation.
-
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- Whaling Voyage. By THOMAS BEALE. Post 8vo, 12_s._ cloth.
-
-BIRDS.
-
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- This work contains a history and a picture portrait, engraved
- expressly for the work, of each species of the birds found in
- Britain. Three volumes, containing 550 Illustrations. Third
- Edition, demy 8vo, L4 14_s._ 6_d._
-
- COLOURED ILLUSTRATIONS OF THE EGGS OF BRITISH BIRDS, with
- Descriptions of their Nests and Nidification. By WILLIAM C.
- HEWITSON. Third Edition, 2 vols. 8vo, L4 14_s._ 6_d._ The figures
- and descriptions of the Eggs in this edition are from different
- specimens to those figured in the previous editions.
-
- SYSTEMATIC CATALOGUE OF THE EGGS OF BRITISH BIRDS, arranged with a
- View to supersede the use of Labels for Eggs. By the Rev. S. C.
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-Works in Preparation.
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- THE ANGLER NATURALIST.
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- BY THE REV. THOMAS HINCKS, B.A.
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- OOTHECA WOLLEYANA.
- BY ALFRED NEWTON, M.A., F.L.S.
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- BY SIR OSWALD MOSLEY, BART., D.C.L., F.L.S., F.G.S.
-
- FLORA OF MARLBOROUGH.
- BY THE REV. T. A. PRESTON, M.A.
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- NOTES ON THE ARCHITECTURAL HISTORY OF ELY CATHEDRAL.
- BY THE REV. D. J. STEWART, M.A.
-
- JEFFREYS'S BRITISH CONCHOLOGY.
- VOLS. II., III., IV.--MARINE UNIVALVES, BIVALVES, AND NUDIBRANCHS.
-
-
-JOHN VAN VOORST, 1 PATERNOSTER ROW.
-
-
-
-
- * * * * * *
-
-
-
-
-Transcriber's note:
-
- In Chapter II, Mr. D. Wilson's table showing relative proportions of
- skulls was split into two tables to fit a 75-character width.
-
- Punctuation errors were corrected.
-
- Inconsistent hyphenation was retained.
-
- To match the spelling of chapter topics in Contents with that in the
- main text,
- on page v, two occurrences of "history" were changed from "History"
- (Physical history of Man; Physical history) and two occurrences
- of "Extract" were changed from "extract" (Extract from Knox;
- Extract); and
- on page vi, "area" was changed from "areas" (size of area) and
- "Area" was changed from "area" (Monosyllabic Area).
-
- On page 18, "te ipsum" was changed from "teipsum" (Nosce te ipsum).
-
- On page 38, "Lawrence" was changed from "Lawrance" (the work of
- Lawrence).
-
- On page 49, "Troglodytes" was changed from "Trolodytes" (than the
- _Troglodytes Gorilla_).
-
- On page 95, "Mediterranean" was changed from "Mediterannean" (from
- the Mediterranean).
-
- On page 97, "Kaffre" was changed from "Caffre" (to the Kaffre).
-
- On page 101, "Papuas" was changed from "Papua".
-
- On page 107, "architectural" was changed from "architectual"
- (architectural impulses).
-
- On page 158, "hypothesis" was changed from "hypotheses" (Finnic
- hypothesis).
-
- On page 216, "Norris" was changed from "Norriss" (Mr. Norris also).
-
- On page 220, "Buddhist" was changed from "Bhuddhist" (nor Buddhist).
-
- On page 237, "his mother's" was changed from "mothers" (his mother's
- mothers).
-
- On page 241, "Mysus" was changed from "Myrus" (Car, Lydus, or Mysus).
-
- On page 243, space was inserted before "_-der_" (termination _-der_).
-
- In footnote [19], "pp." was changed from "p." (pp. 224-228).
-
- In Mr. Van Voorst's Catalogue,
- on page 6, "Vols." was changed from "Vol." (Vols. I. to VII.).
- on page 8, "DESERTAS" was changed from "DEZERTAS".
- on page 15, "Parts" was changed from "Part" (Parts 1 to 10).]
-
-
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