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+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
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+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #69983 (https://www.gutenberg.org/ebooks/69983)
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-The Project Gutenberg eBook of An original theory or new hypothesis
-of the Universe, by Thomas Wright
-
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you
-will have to check the laws of the country where you are located before
-using this eBook.
-
-Title: An original theory or new hypothesis of the Universe
-
-Author: Thomas Wright
-
-Release Date: February 8, 2023 [eBook #69983]
-
-Language: English
-
-Produced by: Tim Lindell, T Cosmas and the Online Distributed
- Proofreading Team at https://www.pgdp.net (This file was
- produced from images generously made available by The
- Internet Archive)
-
-*** START OF THE PROJECT GUTENBERG EBOOK AN ORIGINAL THEORY OR NEW
-HYPOTHESIS OF THE UNIVERSE ***
-
-
-
-
-
-
- AN
-
- ORIGINAL THEORY
-
- OR
-
- NEW HYPOTHESIS
-
- OF THE
-
- UNIVERSE,
-
- Founded upon the
-
- LAWS of NATURE,
-
- AND SOLVING BY
-
- MATHEMATICAL PRINCIPLES
-
- THE
-
- General Phænomena of the Visible Creation;
-
- AND PARTICULARLY
-
- The VIA LACTEA.
-
- Compris'd in Nine Familiar Letters from the Author to his Friend.
-
- And Illustrated with upwards of Thirty Graven and Mezzotinto Plates,
- By the Best Masters.
-
- By THOMAS WRIGHT, of Durham.
-
- One _Sun by Day, by Night_ ten Thousand _shine,
- And light us deep into the_ Deity. Dr. Young.
-
- _LONDON_:
-
- Printed for the Author, and
- sold by H. Chapelle, in _Grosvenor-Street_.
-
- MDCCL.
-
-
-
-
-
-
-[Illustration]
-
-
-
-
-THE
-
-PREFACE.
-
-
-[Illustration]
-
-THE Author of the following Letters having been flattered into a
-Belief, that they may probably prove of some Use, or at least Amusement
-to the World, he has ventured to give them, at the Request of his
-Friends, to the Publick. His chief Design will be found an Attempt
-towards solving the Phænomena of the _Via Lactea_, and in consequence
-of that Solution, the framing of a regular and rational Theory of the
-known Universe, before unattempted by any. But he is very sensible how
-difficult a Task it is to advance any new Doctrine with Success, those
-who have hitherto attempted to propagate astronomical Discoveries in
-all Ages, have been but ill rewarded for their Labours, tho' finally
-they have proved of the greatest Benefit and Advantage to Mankind.
-This ungrateful Lesson we learn from the Fate of those ingenious Men,
-who, in ignorant Times, have unjustly suffered for their superior
-Knowledge and Discoveries; they who first conceived the Earth a
-Ball, were treated only with Contempt for their idle and ridiculous
-Supposition, as it was called; and he who first attempted to explain
-the _Antipodes_, lost his Life by it; but in this Age Philosophers
-have nothing to fear of this sort, the great Disadvantages attending
-Authors now, are of a widely different Nature, rising from the
-infinite Number of Pretenders to Knowledge in this Science, and much is
-to be apprehended from improper Judges, tho' from real ones nothing;
-for nothing is more certain than this, as much as any Subject exceeds
-the common Capacity of Readers, so much will the Work in general be
-condemned; the Air of Knowledge is at least in finding Fault, and this
-vain Pretence generally leads People, who have no real Foundation for
-their Judgment to argue from, to ridicule what they are too sensible
-they do not understand. Thus the same Disadvantages too often attend
-both in publick and private an exceeding good Production equally the
-same as a very bad one: But the Author is not vain enough to think
-this Work without Faults, has rather Reason to fear, from the Weakness
-of his own Capacity, that there may be many; but he hopes the Design
-of the Whole will, in some measure, plead for the Imperfection of the
-Parts, if the Merits of the Plan should be found insufficient for his
-full Pardon, in attempting so extensive a Subject.
-
-In a System thus naturally tending to propagate the Principles of
-Virtue, and vindicate the Laws of Providence, we may indeed say too
-little, but cannot surely say too much; and to make any further
-Apology for a Work of such Nature, where the Glory of the Divine
-Being of course must be the principal Object in View, would be too
-like rendering Virtue accountable to Vice for any Author to expert to
-benefit by such Excuse. The Motive which induces us to the Attempt of
-any Performance, where no good Reason can be supposed to be given for
-the Omission, or Neglect of it, will always be judged an unnecessary
-Promulgation, and consequently every Attempt towards the Discovery
-of Truth, the Enlargement of our Minds, and the Improvement of our
-Understandings will naturally become a Duty. If therefore this
-Undertaking falls short of being instrumental towards the advancing
-the Adoration of the Divine Being in his infinite Creation of higher
-Works, and proves unable to answer all Objections that may possibly
-arise against it, yet will its Imperfections appear of such a Nature to
-every candid Reader, as to afford the Author a sufficient Apology for
-producing them to the World: And it is to be hoped farther, that where
-a Work is entirely upon a new Plan, and the Beginning, as it were, of
-a new Science, before unattempted in any Language, the Author having
-dug all his Ideas from the Mines of Nature, is surely entitled to every
-kind of Indulgence.
-
-To those who are weak enough to think that such Enquiries as these are
-over-curious, vain, and presumptive, and would willingly, suitable to
-their own Ignorance and Comprehension, set Bounds to other People's
-Labours, I answer with Mr. _Huygens_, "That if our Forefathers had
-been at this Rate scrupulous, we might have been ignorant still of the
-Magnitude and Figure of the Earth; or that there was such a Place as
-_America_. We should not have known that the Moon is enlightened by
-the Sun's Rays, nor what the Causes of the Eclipses of each of them
-are; nor a Multitude of other Things brought to Light by the late
-Discoveries in Astronomy; for what can a Man imagine more abstruse, or
-less likely to be known, than what is now as clear as the Sun."
-
- Had we still paid that Homage to a Name,
- Which only God and Nature justly claim;
- The western Seas had been our utmost Bound,
- Where Poets still might dream the Sun was drown'd;
- And all the Stars that shine in Southern Skies,
- Had been admir'd by none but savage Eyes.
-
- Dryden.
-
-Besides the Nobleness and Pleasure of these Studies, _Wisdom_ and
-_Morality_ are naturally advanced, and much benefited by them, and
-even Religion itself receives a double Lustre, "to the Confusion of
-those who would have the Earth, and all Things formed by the shuffling
-Concourse of Atoms, or to be without Beginning." In Astronomy, as well
-as in natural Philosophy, though we cannot positively affirm every
-thing we say to be Facts and Truth, yet in so noble and sublime a Study
-as that of _Nature_, it is glorious, as Mr. _Huygens_ says, even to
-arrive at Probability.
-
-Notwithstanding then the Disadvantages which ever have attended all new
-Discoveries, either thro' the Ignorance of the Age, or the universal
-Passion of Ridicule in such contented Creatures, as can't comprehend,
-yet ever attacking with a fool-hardy Resolution, the advancing Ensigns
-of Knowledge, if Ignorance was Virtue, and Wisdom Vice; I say,
-regardless of this noisy Shore, it is sure our Duty to spring forward,
-and explore the secret Depths of Infinity, and the wonderful hidden
-Truths of this vast Ocean of Beings. But how the heavenly Bodies were
-made, when they were made, and what they are made of, and many other
-Things relating to their Entity, Nature, and Utility, seems in our
-present State not to be within the Reach of human Philosophy; but then
-that they do exist, have final Causes, and were ordained for some wise
-End, is evident beyond a Doubt, and in this Light most worthy of our
-Contemplation.
-
- He who thro' vast Immensity can pierce,
- See Worlds on Worlds compose one Universe,
- Observe how System into System runs,
- What other Planets, and what other Suns;
- What varied Being peoples ev'ry Star;
- May tell why Heav'n made all Things as they are.
-
- Pope.
-
-To expect that so new an Hypothesis should meet with universal
-Approbation, would be an unpardonable Vanity; nor is it reasonable
-every Reader should think the Author obliged to remove all his
-Prejudices and Partialities, so far as to give him the perfect Picture
-of the Universe he likes best. In many Cases it would be so far from
-being better for the World, if all Men judged and thought alike, that
-Providence seems rather to have guarded against it as an Evil, than any
-how to have promoted it as a general Good: But the following Theory
-regards the Whole rather than Individuals: And the many worthy Authors
-cited in the Work, who have all greatly favoured this extensive Way
-of Thinking, will, I hope, be a sufficient Excuse for forming these
-obvious Conjectures into a Theory, especially where so great a Problem
-is attempted as the Solution of the _Via Lacteal_ Phænomenon, which
-has hitherto been looked upon as an insurmountable Difficulty. How
-the Author has succeeded in this Point, is a Question of no great
-Consequence; he has certainly done his best; another, no Doubt, will
-do better, and a third perhaps, by some more rational Hypothesis, may
-perfect this Theory, and reduce the Whole to infallible Demonstration:
-The first System of the solar Planets was far from a true one, but it
-led the Way to Perfection, and the last we can never too much admire.
-It is well known, that the first System of the Planets was also but a
-Conjecture, yet none will deny that it was an happy one.
-
-The Discovery of the Magnet Poles; the Government of the Tides;
-proportional Distance and Periods of the Planets, _&c._ have all their
-Uses, and undoubtedly were designed to be known. Ignorance is the
-Disgrace of Mankind, and sinks human Nature almost to that of Reptiles.
-Knowledge is its Glory and the distinguishing Characteristic of
-rational Creatures.
-
-To Enquiries of this sort, then sure we may say with _Milton_, That
-
- God's own Ear listens delighted.
-
-The Subject is, no Doubt, the noblest in Nature, and as such, will
-always merit the Attention of the thinking Part of Mankind. Men of
-Learning and Science, in all Ages, have ever made it their peculiar
-Study. Towards the latter End of the Republic, and afterwards in
-the more peaceable Times of _Trajan_ and the _Plinys_, we have no
-Reason to doubt but that Astronomy was in the highest Reputation: And
-notwithstanding _Greece_ had been the chief Seat of the Philosophers,
-yet may we suppose _Rome_ in those Days little inferior in the
-Knowledge of the Stars, when we find Men[A] of the first Figure in Life
-become Authors upon the Subject.
-
-[Footnote A: _Cicero_ translated the Phænomena of _Aratus_ into Latin
-Verse. _Julius Cæsar_, as _Pliny_ relates, wrote of Astronomy in
-_Greek_, and is said to have left several Books of the Motion of the
-Stars behind him, derived from the Doctrine of the _Egyptians_. _Ant.
-Chris._ 45. He with _Sosigenes_ reformed the _Roman_ Year, which was
-first invented by _Numa Pompilius_. _Germanicus Cæsar_ also translated
-_Aratus's_ Phænomena into _Latin_ Verse _Anno Dom._ 15. _Tiberius_ and
-_Hadrian_ are also said to have wrote on Astronomy.]
-
-We have many Instances to shew, that Astronomy was in the greatest
-Repute amongst the Antients of all Ranks, and almost every where looked
-upon as one of the greatest, if not as one of the first Qualifications
-of their best Men. As a Confirmation of which, we find in the
-historical Accounts of the _Argives_, a very warm Contest betwixt the
-two Sons of _Pelops_ 1205 Years before _Christ_, thus testified by
-_Lucian_: When the _Argives_, by publick Consent, had decreed that the
-Kingdom should fall to him of the two, who should manifest himself
-the most learned in the Knowledge of the Stars, _Thyestes_ thereupon
-is said to have made known to them, the Constellation, or Sign of the
-_Zodiack_ call'd _Aries_: But _Atreus_ at the same time discovering
-to them the Course of the Sun, with his various Rising and Setting,
-demonstrating his Motion to be [B]contrary to that of the Heavens, or
-diurnal Motion of the Stars, was thereupon elected King.
-
-[Footnote B: Hence arose the Fable of the Sun's going backwards in the
-Days of _Atreus_, as if struck with Abhorrence of his bloody Banquet.
-_Vide Ovid's_ Metamorphosis.]
-
-To recite more of the most eminent Patrons and Professors of this kind
-of Learning here, will carry me too far from my present Purpose; for
-farther Information therefore, I shall refer the inquisitive Reader, to
-that curious Catalogue in _Sherburn's_ Sphere of _Manilius_, where so
-many ruling [C]Men of all Ages and Nations swell, and illustrate the
-Number.
-
-[Footnote C: Seven Emperors, nine Kings, and as many sovereign Princes.
-_Charlemagne_ wrote _Ephemerides_, and named the Months and Winds in
-_High Dutch_, 770. _Rich._ II. _&c._]
-
-In a Word, when we look upon the Universe as a vast Infinity of Worlds,
-acted upon by an eternal Agent, and crowded full of Beings, all tending
-through their various States to a final Perfection, and reflect upon
-the many illustrious Personages, who have, from time to time, thought
-it a kind of Duty to become Observers, and consequently Admirers of
-this stupendous Sphere of primary Bodies, and diligent Enquirers into
-the general Laws and Principles of Nature, who can avoid being filled
-with a kind of enthusiastic Ambition, to be acknowledged one of the
-Number, who, as it were, by thus adding his Atom to the Whole, humbly
-endeavours to contribute towards the due Adoration of its great and
-divine Author.
-
-I judge it will be quite unnecessary to say any thing about the Order
-of the Work, since that would be only a Repetition of the Table of
-Contents, to which the Reader is referred, as to the properest Account
-that can here be given.
-
-[Illustration]
-
-
-
-
- THE
-
- CONTENTS.
-
-
- LETTER THE FIRST.
-
- _Concerning the Opinions of the most eminent Authors whose
- Sentiments upon this Subject have been published in their
- Works._ Page 1
-
- LETTER THE SECOND.
-
- _Concerning the Nature of Mathematical Certainty, and the various
- Degrees of Moral Probability proper for Conjecture._ 9
-
- LETTER THE THIRD.
-
- _Concerning the Nature, Magnitude, and Motion of the Planetary
- Bodies round the Sun._ 18
-
- LETTER THE FOURTH.
-
- _Of the Nature of the heavenly Bodies continued, with the Opinions
- of the Antients concerning the Sun and Stars._ 27
-
- LETTER THE FIFTH.
-
- _Of the Order, Distance, and Multiplicity of the Stars, the_ Via
- Lactea, _and Extent of the visible Creation._ 37
-
- LETTER THE SIXTH.
-
- _Of General Motion amongst the Stars, the Plurality of Systems,
- and Innumerability of Worlds._ 48
-
- LETTER THE SEVENTH.
-
- _The Hypothesis, or Theory, fully explained and demonstrated,
- proving the sidereal Creation to be finite._ 58
-
- LETTER THE EIGHTH.
-
- _Of Time and Space, with regard to the known Objects of Immensity
- and Duration._ 67
-
- LETTER THE NINTH.
-
- _Reflections, by way of_ General Scolia, _of Consequences relating
- to the Immortality of the Soul, and concerning Infinity and
- Eternity._ 77
-
-
-
-
- Directions for placing the PLATES.
-
-
- _Plate._ _Page._ _Plate._ _Page._
- I. 10 XVII. 51
- II. 11 XVIII. 52
- III. 16 XIX. 56
- IV. 20 XX. _ibid._
- V. _ibid._ XXI. 62
- VI. 22 XXII. 63
- VII. _ibid._ XXIII. 64
- VIII. _ibid._ XXIV. _ibid._
- IX. 22 XXV. 64
- X. 23 XXVI. _ibid._
- XI. 35 XXVII. 64
- XII. 38 XXVIII. 65
- XIII. _ibid._ XXIX. _ibid._
- XIV. 40 XXX. 70
- XV. 42 XXXI. 83
- XVI. _ibid._ XXXII. _ibid._
-
-
-
-
- _Some of the Principal ERRATA._
-
-
- _Page_ _Line_ _the Words_ _Read._
-
- 2 _ult._ to cease relating ceasing to relate
- 4 3 Phænomenon Phænomena
- 16 15 incomsible incomprehensible
- 21 12 comprehend comprehending
- 33 28 compared is compared
- 34 37 form from
- 43 20 volving revolving
- 49 24 immoveable moveable
- 61 19 much much as
- 62 28 XXIII. XXI.
- 65 4 where any where
- 67 15 also all so
- 69 29 one our
-
- _Plate_ X. read the Characters of the Planets in this Order ♃ ☿ ♄ ♂ ♀
-
- [Note: Transcriber made the corrections above in the text.]
-
-
-
-
- A
-
- LIST
-
- OF THE
-
- SUBSCRIBERS.
-
-
- A.
-
- _Lord_ Anson.
- _Hon. Mr._ Archer.
- Charles Ambler, _Esq_.
-
- B.
-
- _Duke of_ Beaufort.
- _Duke of_ Bedford.
- _Dutchess of_ Beaufort.
- _Lord_ Berkely, _of_ Straton.
- Miles Barne, _Esq_;
- Lancelot Barton, _Esq_;
- _Hon._ Antoine Bentinck.
- _Hon._ John Bentinck.
- Norbone Berkely, _Esq_;
- John Brown, _Esq_;
- ---- Blaman, _Esq_;
- Thomas Brand, _Esq_;
- J. Bevis, _M. D._
- _Rev._ T. Bonney, _A. M._
-
- C.
-
- _Countess of_ Cunengesby.
- _Lord_ Cornwallis.
- _Lady_ Cornwallis.
- Edward Cave, _Esq_;
- John Chamock, _Esq_;
- _Hon. and Rev. Dr._ Cowper.
- _Mr._ Richard Chad.
- _Mr._ Henry Chapell.
- Is. Colepepper.
- _Mr._ George Conyers.
-
- D.
-
- _Rev._ John Dealtary, _A. M._
- _Mr._ Samuel Dent.
-
- F.
-
- Charles Fitzrea Scudamore, _Esq_;
- Kean Fitzgerald, _Esq_;
- Thomas Fonnerau, _Esq_;
- Robert Rakes Fulthorpe, _Esq_;
- _Mr._ Samuel Farrant.
- _Mr._ Paul Fourdrinier.
-
- G.
-
- _Marchioness_ Grey.
- _Lord_ Glenorchy.
- Francis Godolphin, _Esq_;
- Roger Gale, _Esq_;
- James Gibbon, _Esq_;
- Ralph Goward, _Esq_;
- Ralph Gowland, _Esq_;
- Ralph Gowland, _Junior_, _Esq_;
- _Dr._ Gregory.
- _Dr._ Griffith.
- _Rev._ John Griffith, _A. M._
- _Rev._ Middlemore Griffith.
-
- H.
-
- _Lord_ Hardwick, _Lord High Chancellor of_ Great-Britain.
- _Hon._ James Hamilton.
- _Mr._ Thomas Heath.
- _Mr._ Thomas Holt.
- John Hughes, _Esq_;
-
- J.
-
- _Earl of_ Jersey.
- Richard Jackson, _Esq_;
- _Rev. Mr._ Jones.
-
- K.
-
- ---- Knowles, _Esq_;
- _Dr._ Kendrick.
- _Mrs._ Kennon, 4.
-
- L.
-
- _Lady Vicountess_ Limerick.
- _Sir_ William Lee, _Bart._
- William Lester, _Esq_;
- _Rev. Dr._ Long, _Master of_ Pembroke-hall, Cambridge.
- William Lloyd, _Esq_;
- _Mr._ Andrew Lawrence.
-
- M.
-
- R. J. Mead, _M. D._
- Richard Meyrick, _M. D._
- Owen Meyrick, _Esq_;
- Pierce Meyrick, _Esq_;
-
- N.
-
- _Duke of_ Norfolk.
- _Lord_ North.
- _Lord Bishop of_ Norwich.
- Richard Nicholls, _Esq_;
- _Mrs._ Norsa.
-
- P.
-
- _Duke of_ Portland.
- _Earl of_ Pembroke, _&c._ 2.
- _Countess of_ Pembroke, _&c._
- _Lady_ Palmerston.
- Robert Money Penny, _Esq_;
- _Sir_ Francis Pool.
- _Sir_ John Pool.
- John Probyn, _Esq_;
- _Rev._ Mr. Pierce.
- _Mr._ Dominick Pile.
- _Mr._ Powel, _of_ Cambridge.
-
- R.
-
- _Dutchess of_ Richmond, _&c. &c._
- James Ralph, _Esq_;
- Allan Ramsey, _Esq_;
- William Read, _Esq_; 2.
- Henry Reveley, _Esq_;
- William Reveley, _Esq_;
-
- S.
-
- _Sir_ George Savile.
- ---- Serle, _Esq_;
- _Rev. Dr._ Smith, _Master of_ Trinity College, Cambridge.
- _Miss_ Stonehouse.
- William Symonds, _Esq_;
- _Mr._ James Scot.
- _Mr._ James Stephens.
-
- T.
-
- _Lord Viscount_ Townshend.
- John Temple, _Esq_;
- James Theobald, _Esq_;
- Charles Townshend, _Esq_;
- _Mrs._ Mary Trevor.
- _Mr._ James Thornton.
-
- V.
-
- _Lord Viscount_ Villiers.
-
- W.
-
- _Lady Frances_ Williams.
- _Miss_ Williams.
- _Miss_ Charlotta Williams.
- _Rev._ Thomas White, _A. M._
- ---- White, _Esq_;
- Charles Louis Wiedmarkter, _Esq_;
- _Mr._ Ward.
-
- Y.
-
- _Hon._ Philip York.
- _Dr._ Arthur Young, _Preb. of_ Cant.
-
-
-
-
-[Illustration]
-
-
-
-
-LETTER THE FIRST.
-
-_Opinions of the most eminent Authors whose Sentiments on the following
-Subject have been published in their Works._
-
-
-_SIR_,
-
-Reflecting upon the agreeable Conversation of our last Meeting, which
-you may remember chiefly turned upon the Stars, and the Nature of the
-planetary Bodies; a Subject, which is generally allowed to give true
-Pleasure to all those who take Delight in mathematical Enquiries;
-and having not a little Regard to the repeated Request in your late
-Letters, I have at length undertaken to explain to you, as far as I am
-able, my Theory of the _Universe_, and the Ideas I have form'd of the
-known Creation.
-
-The Hypothesis upon which this new Astronomy is founded, and now
-reduced into a regular System, was the result of my Astronomical
-Studies[D] full fifteen years ago, hence I hope you will allow, I have
-more than observed _Horace's_ celebrated Aphorism,
-
- _Nonumque prematur in annum._
-
-[Footnote D: The first Scheme of this Hypothesis was plann'd in the
-Year 1734, representing in a Section of the Creation, eighteen Feet
-long and one broad, several thousand Worlds and Systems, and a great
-Number of emblematical Figures, now in the Author's Possession,
-together with a Scheme of the entire Creation, completed since,
-nine Feet long and six broad, more fully illustrating upon the same
-Construction the Innumerability of Systems and Worlds.]
-
-The Subject, I have often observed, you have listened to with a pleased
-Attention, and I am the more incouraged to explain it at large to you,
-as I am perswaded you don't want to be convinced of its valuable Uses
-and Importance.
-
-I remember you have often told me, that to apply ourselves to the Study
-of Nature, was the surest and readiest Way to come at any tolerable
-Knowledge of ourselves, however difficult the Task might prove either
-in the Attempt, or the attaining it, and the less to be neglected, as
-it never fails to introduce a proper Knowledge of the Divine Being,
-as a certain Consequence along with it, and such a Knowledge, as will
-naturally make every Man, who has but a tolerable Share of common
-Sense, and is not a Slave to another's Reason, without any other
-Evidence or Motive, in all Stations, and under all Circumstances, Act
-justly, Live chearfully, and die full of Hope in the Expectation of a
-happy Sequel, in Futurity.
-
- _Eternity_ is written in the Skies:
- Mankind's Eternity, nor _Faith_ alone;
- _Virtue_ grows there ----
-
- _Dr._ Young.
-
-A learned Author on the Attributes, recommending these Studies as a
-reasonable and moral Service, says, "Sure, it is most becoming such
-imperfect Creatures as we are, to contemplate the Works of God with
-this Design, that we may discern the Manifestations of Wisdom in them;
-and thereby excite in ourselves those devout Affections, and that
-superlative Respect, which is the very Essence of Praise."
-
- Who turns his Eye, _on hese wheeling Globes
- _But must enquire_ ---- what Hand behind the Scene,
- What Arm Almighty, put these wheeling Globes
- In Motion, and wound up the vast Machine?
-
-The enchanting Idea _Milton_ had of the Subjects of Astronomy whose
-truly sublime Way of thinking and writing perhaps was never so nearly
-equalled, or attempted before this Reverend Author's _Night-Thoughts_,
-appear'd is finely shewn in the Eighth Book of his _Paradise Lost_,
-where he makes his _Adam_, so earnestly attentive to the Angel
-_Gabriel_, as ceasing to relate the Mysteries of Creation.
-
- The Angel ended, and his _Adam's_ Ear
- So charming left his Voice, that he awhile
- Thought him still speaking; still stood fix'd to hear.
-
-_Milton's_ own Ideas of the Universe too, which no doubt he had
-gathered from astronomical Authors, and had reconciled himself to, we
-are fully made acquainted with in the same Book, where the Arch-angel
-says, in answer to _Adam's_ Enquiries.
-
- ----Other Suns perhaps
- With their attendant Moons thou wilt descry
- Communicating Male and Female Light,
- Which two great Sexes animate the World,
- Stor'd in each Orb, perhaps with some that live:
- For such vast Room in Nature, unpossest
- By living Soul, desert and desolate,
- Only to shine, yet scarce to contribute
- Each Orb a Glimpse of Light, convey'd so far
- Down to this habitable, which returns
- Light back to them, is obvious to Dispute.
-
-But before I presume to plan my own Discoveries and Conjectures into a
-Theory, both in Justice to those who have in some measure been in the
-same Way of Thinking, and also as a Defence of myself for producing so
-new an Hypothesis to the World, which otherwise (though any Apology
-made to you I know will be unnecessary) may appear to too many but an
-idle _Chimera_ of my own. I judge it will be highly proper, by way
-of strengthening my own Arguments, and adding more Weight to what I
-shall myself advance in the following Letters, to give you in this the
-Opinions of the most able Writers, whose Works I have read upon the
-Subject. I mean so far as relates to the now general received Notion,
-that the Stars are all Suns, and surrounded with planetary Bodies, with
-which I shall set out; and shew you, it is not a Thing merely taken for
-granted, but has ever been the concurrent Notion of the Learned of all
-Nations, as shall be further shewn, in its proper Place, and as nearly
-as Possibility will admit of, demonstrated to be Truth.
-
-The following is an Extract from Mr. _Toland_, in his Account of the
-Works of
-
-
-Jordanus Bruno.
-
-"The Divine Efficacy (says this Author in his infinite Creation) cannot
-stand idle, without the Want of Will or Power; but any Imbecility in
-such a Being argues Imperfection, and since any finite Produce compared
-with Infinity is as nothing, or rather as the Beginning of Good, it
-must be no less idle, and invidious in producing a finite Effect, than
-in producing none at all.
-
-"Hence, as all Finites, singly considered, are but as Commencements of
-something more to be expected.
-
-"Omnipotence, in making the Creation finite, will appear to be no less
-blameable for not being willing, than for not being able, to make it
-otherwise; _i. e._ infinite, as being an infinite Agent upon a finite
-Subject, which is repugnant to Reason."
-
-It follows then that, Creation must be not only extensively,
-but intensively indefinite, and beyond the Reach of the human
-Understanding to comprehend; and that the one is as necessary as the
-other, _i. e._ an infinite Expanse is as reconcileable to our Reason,
-as infinite Parts are to our Senses.
-
-All the Attributes of the Divine Being are, as any one of them,
-incomprehensible to his Creatures; why should our Imagination then be
-supposed to extend beyond the divine Activity?
-
-"Thus, adds the above Author, the Excellency of God is adequately
-magnified, and the Grandeur of his Empire made manifest; he is not
-glorified in one, but in numberless Suns; not in one Earth, or in one
-World, but in ten thousand thousand of infinite Globes."
-
-An infinite Representation of an infinite Original, and a Spectacle
-befitting the Excellency and Eminence of him, that can neither be fully
-conceived, imagined, or comprehended.
-
- What read we here? th' Existence of a God?
- Yes, and of other Beings, Man above,
- Natives of Æther! Sons of higher Climes!
-
- Dr. Young.
-
-"If the Existence of this one World be good or convenient, it is not
-less good or convenient that there be infinite others like it.
-
-"The infinite efficient Cause would be absolutely defective, without
-an infinite Effect; and besides, by conceiving the Infinity of the
-Universe and innumerable Beings, the Understanding rests satisfied, and
-is reconciled with the Idea of an Eternity; whereas, by asserting the
-contrary, it is unavoidably plunged into innumerable Difficulties, and
-unsolvable Inconveniencies, Paradoxes, and Absurdities."
-
-Again, says the same Writer, "Did we but consider and comprehend all
-this, oh! to what much further Considerations and Comprehensions
-should we be carried! as we might be sure to obtain that Happiness by
-virtue of this Science, which _in other Sciences is sought after in
-vain_.
-
- This Prospect vast, what is it? weigh'd aright,
- 'Tis Nature's System of Divinity,
- And every Student of the Night inspires.
-
- Dr. Young.
-
- 'Tis elder Scripture, writ by God's own Hand;
- Scripture authentic! uncorrupt by Man.
-
-"This then is that Philosophy, which opens the Senses, which satisfies
-the Mind, which enlarges the Understanding, and which leads Mankind to
-the only true Beatitude, whereof they are capable according to their
-natural State and Constitution; for it frees us from the sollicitous
-Pursuit of Pleasure, and from the anxious Apprehensions of Pain, making
-us to enjoy the good Things of the present Hour, and not to fear more,
-than we hope from the future; since that same Providence, or Fate, or
-Fortune, which causes the Vicissitudes of our particular Being, will
-not let us know more of the one, than we are ignorant of the other."
-
-And farther, "From these Contemplations, if we do but rightly consider,
-it will follow, that we ought never to be dispirited by any strange
-Accidents, through Excess of Fear or Pain, nor ever be elated by any
-prosperous Event, through Excess of Hope or Pleasure; whence we have
-the Path to true Morality, and following it, we shall of course become
-the magnanimous Despisers of what Men of weak Minds fondly Esteem, and
-be wise Judges of the History of Nature, which would be written in our
-Minds, and consequently be chearful and strict Executioners of the
-divine Laws, which would thus be ingraved in the Center of our Hearts.
-Seeking, as it were, in ourselves, an Approbation of our own Action,
-which alone is capable of true Content and Happiness."
-
-
-Christopher Huygens,[E]
-
-[Footnote E: The Pendulum Clock; the first Discovery of _Jupiter's_
-Satellites, and _Saturn's_ Ring.]
-
-To whom the World is much indebted for many curious Inventions, and
-Discoveries, says in his _Planetary Worlds_, "I must be of the same
-Opinion with all the great Philosophers of our Age, that the Sun is of
-the same Nature with the fix'd Stars; and this will give us a greater
-Idea of the World than all other Opinions can. For then why may not
-every one of these Stars, or Suns, have as great a Retinue, as our
-Sun, of Planets, with their Moons to wait upon them? Nay, there is a
-manifest Reason why they should; for, if we imagine ourselves placed at
-an equal Distance from the Sun and fix'd Stars, we should then perceive
-no Difference at all betwixt them.
-
-"Why then may we not make use of the same Judgment that we would in
-that Case; and conclude, that our Star has no better Attendance than
-the others? So that what we allowed the Planets upon the Account of
-our enjoying it, we must likewise grant to all those Planets that
-surround that prodigious Number of Suns. They must have their Plants
-and Animals, nay, their rational Creatures too, and those as great
-Admirers and as diligent Observers of the Heavens as ourselves; and
-must consequently enjoy whatever is subservient to, and requisite for
-such Knowledge.
-
-"What a wonderful and amazing Scheme have we here of the magnificent
-Vastness of the Universe! So many Suns, so many Earths, and every one
-of them stock'd with so many Herbs, Trees, and Animals, and adorned
-with so many Seas and Mountains! And how must our Wonder and Admiration
-be increased, when we consider the prodigious Distance and Multitude of
-the Stars?"
-
-
-_The Opinion of Sir_ Isaac Newton.
-
-This great Author, in his grand _Scholia_ to the _Principia_,
-says:--"The most beautiful System of the Sun, Planets, and Comets,
-could only proceed from the Counsel and Dominion of an intelligent
-and powerful Being: And if the fix'd Stars are the Centers of other
-like Systems, these, being form'd by the like wise Counsel, must be
-all subject to the Dominion of One; especially, since the Light of the
-fix'd Stars is of the same Nature with the Light of the Sun, and from
-every System Light passes into all the other Systems. And least the
-Systems of the fix'd Stars should by their Gravity fall mutually on
-each other, he (the Divine Being) hath placed those Systems at immense
-Distances from one another."
-
-
-_The Opinion of Dr._ Derham, _in his_ Astro-Theology.
-
-"The new System, says he, supposeth there are many other Systems of
-Suns and Planets, besides that, in which we have our Residence; namely,
-that every fix'd Star is a Sun, and incompassed with a System of
-Planets, both primary and secondary, as well as ours.
-
-"These several Systems of the fixed Stars, as they are at a great
-and sufficient Distance from the Sun and us; so they are imagined to
-be at as due, and regular Distances from one another: By which means
-it is that those Multitudes of fixed Stars appear to us of different
-Magnitudes, the nearest to us large; those farther and farther, less
-and less; and that some, if not all of those vast Globes of the
-Universe, have a Motion, is manifest to our Sight, and may easily be
-concluded of all, from the constant Similitude and Consent that the
-Works of Nature have with one another."
-
-To this we may add, that this System of the Universe, as it is
-physically demonstrable, is far the most rational and probable of any.
-_Because_,
-
-"It is far the most magnificent of any, and worthy of an infinite
-Creator, whose _Power_ and _Wisdom_, as they are without Bounds and
-Measure, so may they, in all Probability, exert themselves in the
-Creation of many Systems as well as one. And as Myriads of Systems are
-more for the _Glory_ of God, and more demonstrate his _Attributes_ than
-one; so it is no less probable than possible, there may be many besides
-this which we have the Privilege of living in." And as the strongest
-Confirmation of this, "we see it is really so, as far as it is possible
-it can be discerned by us, at such immense Distances as those Systems
-of the fixed Stars are from us; and we cannot reasonably expect more."
-
-"Since the Sun and fix'd Stars, says Dr. _Gregory_, are the only great
-Bodies of the Universe that have any native Light, they are justly
-esteemed by Philosophers to be of the same Kind, and designed for the
-same Uses; and it is the Effect of a Man's Temper that sets a greater
-Value upon his own Things than he ought, that makes him judge the Sun
-to be the biggest of them all."
-
-That, as an elegant[F] Writer observes, which we call the Morning, or
-the Evening Star, is, in reality, a _Planetary World_; which, with
-the four others, that so wonderfully, as _Milton_ expresses it, "vary
-their mystick Dance, are in themselves dark Bodies, and shine only by
-Reflection; have Fields and Seas, and Skies of their own; are furnished
-with all Accommodations for animal Subsistence, and are supposed to
-be the Abodes of intellectual Life. Again, The Sun, with all its
-attendant Planets is but a very little Part of the grand Machine of the
-Universe. Every Star--is really a vast Globe, like the Sun, in Size and
-in Glory, no less spacious, no less luminous, than the radiant Source
-of our Day; so that every Star is the Center of a magnificent System,
-has a Retinue of Worlds irradiated by its Beams, and revolves round
-its active Influence; all which are lost to our Sight in immeasurable
-Tracts of Æther.
-
-[Footnote F: Contemplations on the starry Heavens.]
-
-"Could we, says the same Author, wing our Way to the highest apparent
-Star--we should there see other Skies expanded, other Suns, that
-distribute their inexhaustible Beams of Day; other Stars, that gild
-the alternate Night; and other perhaps nobler Systems established;
-established in unknown Profusion, through the boundless Dimensions of
-Space. Nor does the Dominion of the great Sovereign end _there_, even
-at the End of this vast Tour, we should find ourselves advanced no
-farther than the Frontiers of Creation; arrived only at the Suburbs of
-the great _Jehovah's_ Kingdom."
-
- O for a Telescope his Throne to reach!
- Tell me ye Learn'd on Earth! or Blest above!
- Ye searching, ye _Newtonian_ Angels! tell,
- Where your great Masters Orb? His Planets where?
- Those conscious Satellites, those Morning Stars,
- First-born of _Deity_ from central Love.
-
- Dr. Young.
-
-Many other Authorities might be produced from Writers of great Repute,
-were it necessary to trouble you with them[G]; but I believe those
-above will be abundantly sufficient for the present Purpose, if even an
-Apology were wanting for my own Conjectures. I shall therefore conclude
-this Letter with the following Passage out of _Pope's Universal
-Prayer_, and in my next shall proceed in the Work I have undertaken.
-
- Yet not to Earth's contracted Span,
- Thy Goodness let me bound;
- Or think thee Lord alone of Man,
- When thousand Worlds are round.
-
- _I am_, &c.
-
-[Footnote G: Particularly from _Fontenelle_, &c.]
-
-
-
-
-LETTER THE SECOND.
-
-_Concerning the Nature of Mathematical Certainty, and the various
-Degrees of Moral Probability proper for Conjecture._
-
-
-_SIR_,
-
-You know how much I am an Enemy to the taking of any thing for granted,
-merely because a Person of reputed Judgment, has been heard to say, _it
-absolutely is so_; an _Ipse dixit_, and implicit Faith in some Cases,
-may be both necessary and useful; but here, in Astronomy, I mean, every
-Man's Reason, by the Help of a very little Mathematicks, is able to
-bring wonderful Truths to Light without them; and Truths not only of
-the highest Importance to every Individual, but of a great and common
-Consequence to all Mankind: And as such, in all Ages of the World,
-have been judged worthy to be enquired into, by the best and wisest of
-Philosophers.
-
-You are likewise very sensible how far the human Understanding is even
-at the best, from being infallible, and don't want to be told, how
-difficult it is in a Subject of this Nature to arrive at any tolerable
-Degree of Certainty, which before the Days of the sagacious _Euclid_,
-and the penetrating _Archimedes_, was a Thing not to be expected.
-And many things which were then but barely Objects of Conjecture and
-Probability, have since been demonstrated to be infallibly true. Time
-and Observation will undoubtedly, at last, discover every thing to
-us necessary to our Natures, and proper for us to know. As a Proof
-of which, we see human Wisdom daily increases; and while a Capacity
-continues to make ourselves still more acquainted with the manifest
-Wisdom and Power of God in the Works of his Creation, who is to tell
-us where to stop our Enquiries? Or who is so impious to set Bounds
-to a Science, which so evidently spreads through all Infinity, the
-Attributes of God, and an eternal Basis for future Hope?
-
-This Branch, or rather Body of Astronomy, I believe you will find to
-be quite new; and though evident Truths, are the principal Thing to
-be regarded in it, yet as being in its infant State, where lineal
-Demonstration fails, as in some Cases it cannot be otherwise, I hope
-you will give me Leave to make use of a weaker Way of Reasoning, to
-convince you of the Point in Dispute, I mean of that by the Analogy of
-known and natural Things.
-
-I shall be extremely unwilling to affirm any thing for a _Fact_, or
-Truth, without hearing, if not the real Evidence, at least a plausible
-Reason, next to a Conviction, or moral Certainty, along with it; and
-therefore I will here endeavour to explain to you what I mean by moral
-Certainty and also by mathematical Proof.
-
-Mathematical Proof, or Certainty, proper for Conjectures, may, to
-almost every Capacity, be illustrated as follows:
-
-Suppose you had accidentally found a very small Part of a visibly
-broken Medallion, with nothing more express upon it, than what is
-represented at _Fig._ 1. _Plate_ I. a Person totally unacquainted with
-the mathematical Sciences, we may naturally conclude, would not be able
-to make any thing of it, or in the least comprehend what it originally
-was, or meant; but if an Astronomer should chance to see it, who of
-course we are to suppose knew the Order and Proportion of the planetary
-Orbits, he would immediately conclude, and with great Probability,
-on the Side of his Conjectures, that it might be Part of a Medal
-representing the Solar System. In such a Case may we not very naturally
-suppose he would reason thus?
-
-The Arches A and B seem to be Portions of the respective Orbits of
-_Saturn_ and _Jupiter_, and what may lead us to believe, that they are
-really so, and Part of the Solar System, is the oblique Curve C, which
-looks not unlike the Trajectory of a Comet.
-
-This surely would be far from an irrational Conjecture, and
-consequently in some Degree probable: But this is not sufficient you'll
-say; To prove it we must have farther recourse to the Mathematicks, and
-a Mathematician would immediately thus demonstrate it to be true.
-
-[Illustration: Plate I.]
-
-[Illustration: Plate II.]
-
-First, by compleating the Circles geometrically from the fourth Book of
-_Euclid_, by the Assistance of any three Points E. F. G. the original
-Figure will be restored, as at _Fig. 2._ And secondly, by assuming
-any two Points, as F, E in the Curve C, if admitted a Parabola, by a
-well-known Problem in Conic Sections the Heliocentric Portion X. Y.
-Z. will easily be projected and shewn, as in _Fig. 3._ Lastly, join
-this in Position to the former, and it will justly supply the Orbit,
-or Path of some one of the Comets; and if required, even what Comet
-may be discovered by comparing the Perihelion Distance Y. S. with
-their general Elements or Theories, in Dr. Hally's _Synopsis_ of the
-Motion of these Bodies. And if a farther Confirmation of the Truth
-of these Conjectures were wanting, the small concentric Circles at D
-would now be allowed beyond a Contradiction, to represent the secondary
-Orbits of _Saturn_; and thus the first Presumption being carried thro'
-several corroborating Degrees of Probability, almost past a Dispute,
-would become a mathematical Certainty; and the above imperfect Piece
-of Medallion, would evidently appear beyond a Contradiction to be Part
-of a Representation of the said solar System, and such as is shewn in
-_Plate_ II. Q. E. D. Thus in many Cases, it often happens, that from
-a very small Part of _orbicular Things_, we are able to determine
-the Form and Direction of the Whole: And hence you may conceive it
-no very difficult Task to a Mathematician, to describe the Orbits of
-all the Planets in the solar System, though he had never observed
-them but in one and the same Sign of the _Zodiack_; thus far I have
-thought it would not be amiss to explain to you the Nature of those
-Steps, by which we arrive at moral Certainty, and where the Subject
-will admit of it, Mathematical Conviction, which will not a little
-contribute to strengthen many of the Arguments hereafter made use of,
-and in some Degree serve to supply the Place of Proof, where infallible
-Demonstration cannot from the Nature of the Thing be discovered.
-
-But besides the indisputable Principles of Geometry, the universal
-Law of Analogy and Similitude of things, have a Privilege to assist
-us, in Conjectures relating to the heavenly Bodies, and though not of
-equal Force with the former, is often as conclusive as the Subject
-requires. This sort of probable Evidence (as Dr. _Butler_ observes,)
-is essentially distinguished from "Demonstrative by this, that it
-admits of Degrees; and of all Variety of them, from the highest moral
-Certainty to the very lowest Presumption; and that which chiefly
-constitutes Probability, is expressed in the Word _Likely_, or
-Natural Likeness, as to State or Being." This general Way of arguing,
-I think, is allowed to be evidently natural, just and conclusive,
-and unquestionably to have its Weight in various Degrees, towards
-determining our Judgment: For Instance, should any ignorant Person,
-endowed with rational Principles, cut open a _Pomegranate_ of the
-natural Growth of _England_, and finding it full of small Globules, or
-Kernels, upon being presented with an every way similar Fruit, said
-to be the Produce of _Italy_, doubt of its being of the same Nature,
-and composed of like globular Seeds within; here indeed would be no
-mathematical Evidence to assist the Judgment, the Object of Proof
-being invisible, but sure from the external Similitude, the strongest
-Probability of their being also internally the same. Again,
-
-Is it natural to suppose, that the first Person who found a _Lark's_
-Nest, and in it several of the Female's Eggs, should have any
-Apprehensions of finding none in the _Nightingale's_, only because he
-had never seen one before, I believe the most illiterate Person of the
-earliest Ages, who had Curiosity enough for such a Search, would be
-greatly disappointed in such a Case, and far from concluding that the
-_Nightingale_ had none. Farther, should any one who had seen several
-Sorts of Fish taken out of the River _Thames_, or out of the _Nyle_,
-have any sort of Suspicion that he should find no such Creatures in
-the _Seine_ or the _Ganges_, though it should be allowed that he had
-never seen any such Creatures that were known to come from thence.
-Ocular Demonstration, in such a Case, would sure be unnecessary, and
-an Evidence of the first, I believe would be abundantly sufficient to
-convince us of what we ought to look for at least in the last: But
-then the Fishes of different Seas, and of Rivers are not of the same
-Species you'll say; but as it were infinitely diversified through all
-the aqueous World, this is, and must be granted, and alike Variety
-of _Species_ must also be granted, in the former Case of the Birds:
-But no Objection can possibly arise from any such Diversity, since we
-don't pretend to say, nor is it at all necessary, that the Beings in
-the sidereal Planets should be every where the same with these of our
-solar System, a Variety must every where be admitted, and will always
-be admired, where the Work is Nature's, and the Design God's.
-
-All then that I here pretend to argue for, is a Universality of
-rational Creatures to people Infinity, or rather such Parts of the
-Creation, as from the Analogy and Nature of Things, we judge to be
-habitable Seats for Beings, not unlike the mortal human.
-
-Every Animal, and every Vegetable, that, as it were, naturally exists
-by the Virtues, Properties, or Laws of the mineral Kingdom, has
-something of a secondary Nature, depending upon it as a Principle;
-and to say that the Stars, which are a certain visible sort of
-Cotemporaries in Space with the Sun, have no like planetary Bodies with
-ours moving round them, because we cannot possibly see them, is no less
-absurd and ridiculous, than to argue, that we can have no Reason to
-expect to find, in the proper Season, Grapes upon every Vine--Figs upon
-every Tree--Roses upon every Bush--only because some of them are at
-such a Distance, that neither Rose, Fig or Grape, can be discovered by
-the Eye.
-
-This sort of Reasoning, though some perhaps may neglect it, I am
-perswaded you will look upon as abundantly sufficient for Things out
-of the Reach of Science to determine; and that the collective Body of
-Stars have not been discovered, to be together a proper Subject for
-such Conjectures before, can surely only proceed from the Want of Time,
-necessary to compleat the Observations proper for a Foundation to build
-such an Hypothesis, or Theory upon. This is the great Article in which
-the Moderns have so much, and ever will have, an Advantage over the
-Antients. And hence it will appear, That
-
-The Improvements and Discoveries of latter Ages are not at all owing to
-the greater Capacity of the Moderns, but from the Advantages received,
-or arising from the Inventions and Progress made by the Ancients. We
-at first in a manner walked by their Leading-strings, and though many
-of them now are broke, or useless, none can deny, but that formerly
-they were of great Advantage in promoting and directing philosophical
-Enquiries.
-
-In an Assembly of the most eminent Men of all Ages, if we may suppose
-such a Conference amongst the illustrious Dead, on Purpose to deliver
-their several Sentiments familiarly together, on the most interesting
-Subjects of natural Knowledge, who would not lament the Disadvantages,
-poor old _Thales_, an _Hipparchus_, or a _Ptolomy_, would lie under,
-who had nothing but the Eye of Reason to direct them, in Opposition to
-the Judgment of a _Brahe_, or a _æ_, who reaped so much Benefit
-from their compound Opticks? But on the other hand, perhaps if the
-solar System, was the Topic of Discourse, a [H]_Pythagorean_ might very
-pertinently say to a _Newtonian_, "You have not gone much farther in
-the Light with our Direction, than we did in the Dark alone; for you
-are still roving round the same Circles." Much might be said upon this
-Head; but I believe it would be a difficult Matter to do Justice to
-all Parties: So here I intend to leave them, only must observe, that
-Posterity will always have the Advantage over their Predecessors; and
-that After-ages, in all Probability, will reap so great a Benefit from
-the Invention and Improvement of Fluxions, that scarce any thing, which
-is the immediate Object of such Enquiry, will long lie concealed from a
-true mathematical Genius.
-
-[Footnote H: The true System of the Planets have been discovered above
-two thousand Years.]
-
-For this, in which he has surpassed all the Antients, and greatly
-advanced the philosophical Sciences, the World is indebted to Sir
-_Isaac Newton_.
-
-But as many of his Discoveries, such as relate particularly to the
-Laws of the planetary System, are but as so many Confirmations of the
-Conjectures and Imaginations of Astronomers and Philosophers before
-him, it perhaps will not be amiss to acquaint you a little with the
-Astronomy of the Antients concerning the Universe. And before I
-proceed to those of my own, shew you in the first Place how far their
-Speculations in the visible Creation have been carried; and with these
-I shall conclude this preparatory Epistle.
-
-The Universe, or mundane Space, by which the Antients comprehend all
-Creation, has, from time to time, according to the Progress of Science,
-come under a sort of Necessity of being variously modell'd agreeable
-to the Opinion of the several Authors, who have judged themselves
-wise enough to write upon it with a mathematical Foundation: And the
-cosmical System, by which is meant the Co-ordination of its constituent
-Parts has undergone almost as many Changes as its Elements are even
-capable of; every Age of the World, as Knowledge has increased,
-either from improved Imagination, or repeated Observations, producing
-something new concerning it.
-
-Milton, no doubt, had all this Diversity of Opinions in View, as
-appears from his supposed Pre-knowledge of _Raphael_, in the following
-Passage, _Book._ VIII.
-
- Hereafter, when they come to model Heaven,
- And calculate the Stars, how they will weild
- The mighty Frame! how build, unbuild, contrive
- To save Appearances, how gird the Sphere
- With centric and eccentric scribbl'd o'er;
- Cycle, and Epicycle, Orb in Orb.
-
-But the following Synopsis, I believe, will abundantly convince you
-that from certain Observations only, we ought to form all our Notions
-of it, if we either hope to arrive at Truth, or expect our Ideas should
-be supported by Reason.
-
-Aristotle was of Opinion, that the Universe, or Heaven, was all one
-World, and St. Chrysostom, Tertullian, St. Bonaventure, Tycho Brahe,
-Longomontanus, Kepler, Bulialdus and Tellez, were of an united Opinion,
-that this one Heaven, or Universe, was all sidereal and fluid. But
-Aegidius, Hurtadus, Cisalpinus, and Aversa, believing the same Heaven
-with them to be all one World, and that sidereal, yet on the contrary
-held it to be solid.
-
-Clemens, Acacius, Theodoret, Anastasius, Synaita, Procopius, Suidus, S.
-Bruno, and Claudianus Mamertus, supposed the universal mundane Space as
-divided into two Heavens, namely,
-
- The Empyræum created the first Day,
- And the Firmament created the second Day.
-
-Two Heavens were also held by Justin Martyr, the one sidereal, and the
-other aerial. The first supposed by St. Gregory Nyssene, to be that of
-the fixed Stars, and the last, that of the Planets. But _Mastrius_ and
-_Bellutus_, though agreeing in the Number of Heavens, calls one the
-_*Primum Mobile_, and the other, the Starry Heaven.
-
-Farther, St. Basil, St. Ambrose, Damascene, Cassiodorus, Genebrardus,
-Suarez, Tannerus, Hurtadus, Oviedus, Tellez, and Borrus, distinguished
-the Universe as divided into three Portions, or Heavens.
-
- Or, as _Cajetan_. _Tho. Aquinas._
-
- The first called the Empyræum, Watery,
- The second supposed Sidereal, Sidereal, Watery,
- And the last of all, Aerial. Aerial, Sidereal.
-
-Again, St. _Athanasius_ adds to those of the fix'd Stars, the Planets,
-and the Air, that of the _Empyræum_, and makes in all four Heavens.
-
-But as the Number of the Heavens thus increases, and will become
-subdivided in the subsequent Account of them, to give you a better Idea
-of the Order of these celestial Portions of the mundane Space, it will
-not be amiss to form what remains of them into regular Sections of
-their proper Spheres and Systems.
-
-See _Plate_ III. in which Figure, the first represents a Section of the
-cosmical Theory of _Oviedus_ and _Ricciolus_: Both consisting of five
-Heavens, _viz._
-
- By _Oviedus_, By _Ricciolus_,
- sidereal and solid. sidereal and fluid.
-
- The fixed Stars, A _Empyræum_, G
- _Saturn_, B The Water, F
- _Jupiter_, C The fixed Stars, A
- _Sol_, with ♂ ☿ and ♀ included, D The Planets, H
- The Moon. E The Air. I
-
-_Fig._ II. represents that of venerable _Bede_ and _Rabanus_, _viz._ of
-Seven Heavens.
-
- And according to _Bede_ But by _Rabanus_,
- composed of
- The Air, P The Atmosphere,
- The Æther, O The upper Air,
- _Olympus_, N The inferior Fire,
- The Element of Fire, M The superior Fire,
- The Firmament, A Sphere of the fixed Stars,
- The Angelical Region, L The Crystalline Heaven,
- Realm of the Trinity. K The _Empyræum_.
-
-Fig. III. Represents the Hypotheses of _Eudoxus_, _Plato_, _Calippus_,
-_Cicero_, _Riccius_, _Philo_, _Remigius_, _Aben-Ezra_, _Carthusianus_,
-_Lyranus_, _Tostatus_, _Brugensis_, _Orontius_, _Cremoninus_,
-_Philalethæus_, _Amicus_, and _Ruvius_; also the _Babylonians_ and
-_Egyptians_.
-
- Consisting of Eight Heavens,
-
-All Sidereal, _viz._ The Sphere of the fix'd Stars, and those of the
-Seven Planets.
-
-Fig. IV. is that of _Macrobius_, _Haly Alpetragius_, _Rabbi-Josue_,
-_Rabbi Moyses_, _Scotus_, _Abraham Zagutus_, _Sacroboscus_,
-_Claromontius_, _Avigra_, and _Arraiga_.
-
- All of Nine Heavens,
-
-Comprehend a _Primum Mobile_ Q, or, according to _Arriaga_, a solid
-_Empyræum_. The Sphere, of fixed Stars A, and the seven Regions of the
-solar Planets.
-
-Fig. V. is that of the great _Alphonsus_, _Fernelius_, _Regiomontanus_,
-_Amicus_, _Maurolycus_ and _Langius_; also of _Azabel_, _Thebit_,
-and _Isaac Israelita_; and likewise of _Gulielmus Parisiensis_, and
-_Johannes Antonius Delphinus_.
-
- Consisting of Ten Heavens, made up of
-
- A _Primum Mobile_ S _Empyræum_.
- A Sphere of _Tripidation_ in Longitude R _Primum Mobile_.
- The Sphere of the fixed Stars A
- And those of the seven solar Planets within.
-
-_Note_, Some Authors place the Sphere of _Tripidation_ in Longitude
-below that of the _Aplain_, or Eighth Sphere.
-
-Lastly, Fig. VI. is the Heaven of _Petrus Alliacensis_, the College
-of _Conimbra_, _Martinensis_, (and sometime) of _Clavius_; and also
-_Johannes Warnerus_, _Leopoldus de Austriâ_, _Johannes Antonius
-Maginus_; and lastly, of _Clavius_.
-
- In all Eleven Heavens containing,
-
- T A _Primum Mobile_, or, as others say, an _Empyræum_.
- V A Sphere of Libration in Latitude.
- W A Sphere of Libration in Longitude.
- A The Sphere of the fixed Stars, and those of the Planets.
-
-[Illustration: Plate III.
-
- The Seven Planetary orbits.
-]
-
-Thus you see how many various Opinions have from time to time been
-embraced concerning the Fabric and Formation of the visible Universe;
-all of which are now and have long been exploded; and although at
-first advanced by Men of the greatest Learning, and of the deepest
-Penetration in natural Knowledge, it does not appear from any one of
-their Opinions, that they had any the least Notion of infinite Space,
-but as it were confined the Divine Being to their limited Notions,
-as one may say in an Egg-shell. If therefore what I shall hereafter
-advance, extend so far without the known Creation, that you can
-possibly conceive no Bounds to the Works of infinite Wisdom and Power,
-I hope you will be in no Danger of looking upon it as more ridiculous,
-or absurd, than what so many of the wisest Men of every Age have
-thought proper to attempt, and have judged worthy of their Attention
-so long before me. If any thing less so, I shall think myself happy
-enough in having broke, or rather passed the narrow Limits to which the
-Creation has for so many Years been confined, in hopes of tempting Men
-of greater Talents to look up wards, and pursue so noble a Subject as
-far as the human Understanding is capable of comprehending it.
-
-To the Opinions above might be added many more, particularly that of
-_Johannes Baptista Turrianus_, and _Fracastorius_, who increased the
-Number of Heavens to fourteen, _viz._ seven on each Side the _Aplané_.
-
-But of this I have said enough; in my next I shall proceed to Matter
-better grounded,
-
- _And am_, &c.
-
-[Illustration]
-
-
-
-
-LETTER the THIRD.
-
-_Concerning the Nature, Magnitude, and Motion of the Planetary Bodies
-round the Sun_, &c.
-
-
-_SIR_,
-
-The younger _Pliny_, if I remember right, somewhere says, that there
-is, or ought to be, a wide Difference betwixt writing to a Friend, and
-writing to the Publick: I have indeed pleased myself with the one, but
-am far from thinking myself qualified for the other; I must therefore
-rather intreat you, though perhaps you cannot possibly overlook all
-my Faults as an Author, to excuse them at least in the Friend, and by
-such kind of unlimited Indulgence, you will give me a much greater
-Chance to do the Subject some Justice, though I own I despair in this
-first Attempt, to reconcile every thing I advance to your more cool and
-impartial Reasoning. But to the Business:
-
-As I have no Ambition to have the Substance of my Theory more admired
-by you than understood, which is too often the Case in Works of
-this Nature, I must beg leave to repeat to you Part of a former
-Discourse, which will refresh in your Ideas the principal Laws of the
-System of our Sun, and make you properly acquainted with such Things
-as are necessary to be known in the now-established Astronomy of
-[I]_Copernicus_, &c. before I proceed to any new Matter.
-
-[Footnote I: Nicolaus Copernicus, stiled by _Bulialdus_, _Vir absolutæ
-subtilitatis_, was a Native of _Thorn_ in _Polish Prussia_, and Canon
-of the Church of _Frawenburgh_; he was Scholar to _Dominicus Maria_ of
-_Ferrara_, to whom he was Assistant in his astronomical Observations
-at _Bologne_, and Professor of the Mathematicks at _Rome_, in his
-noble Work, _De Revolutionibus Orbium Cælestium_; he fortunately
-revived, happily united, and formed into an Hypothesis of his own, the
-several Opinions of _Philolaus_, _Heraclides Ponticus_, and _Ecphantus
-Pythagoreus_, _viz._ after the Opinion of _Philolaus_ he made the
-Earth to move about the Sun, as the Center of its annual Motion; and
-according to _Heraclides_ and _Ecphantus_, he likewise gave it a
-diurnal Rotation round its own Axis: Which System has withstood all
-Opposition; and as _Ricciolus_, (though a Dissenter from it) observes,
-_Per damna, per cædes, ab ipso sumit opes, animumque ferro._]
-
-The Sun, you are not to learn, is the reputed Center of our _Planetary
-System_, and may remember, that the Earth on which we live, and these
-five following _Erratic Stars_, viz. Saturn, Jupiter, Mars, Venus and
-Mercury, have been demonstrated to move round him in the Order and
-Manner following.
-
-_Saturn_ is found to complete one Revolution round the Sun in
-twenty-nine Years, one hundred and seventy-four Days, six Hours,
-and thirty-six Minutes; at the Distance of about seven hundred and
-seventy-seven Millions of Miles. _Jupiter_ performs a like Revolution
-in about eleven Years, three hundred and seventeen Days, twelve
-Hours, and twenty Minutes; distant from the Sun about four hundred
-and twenty-four Millions of Miles. _Mars_ compleats his Circuit in
-one Year, three hundred and twenty-one Days, twenty-three Hours, and
-twenty-seven Minutes; and his mean Distance is about one hundred and
-twenty-three Millions of Miles.
-
-These three are called superior Planets, as being farther from the Sun
-than the Earth, and circumscribing its Orbit.
-
-The Earth circumambulates her Orbit in one solar Year, _viz._ in three
-hundred and sixty-five Days, five Hours, forty-eight Minutes, and
-fifty-seven Seconds; at the mean Distance of eighty-one Millions of
-Miles.
-
-The Radius of _Venus's_ Orbit is about fifty-nine Millions of Miles;
-and that of _Mercury_ nearly thirty-two Millions, _ditto_.
-
-The Heliocentric Revolution of _Venus_, is made in two hundred and
-twenty-four Days, sixteen Hours, forty-nine Minutes, and twenty-seven
-Seconds; and that of _Mercury_, in eighty-seven Days, twenty-three
-Hours, fifteen Minutes, and fifty-four Seconds. These two last Planets
-are called inferior Ones, as being circumscribed by the Earth.
-
-The Diameter of the Sun being demonstrated to be nearly seven hundred
-and sixty-three thousand Miles:
-
-The proportional Magnitudes of all the above Planets will be found
-nearly as follows, _viz._
-
- The Diameter of the Globe,
- Of _Mercury_ 4,240 }
- _Venus_ 7,900 }
- the Earth 7,970 } Miles.
- _Mars_ 4,440 }
- _Jupiter_ 81,000 }
- and _Saturn_ 61,000 }
-
-Thus much I have thought proper to premise, and for your immediate
-Inspection, have added the following Schemes, that nothing may be
-wanting to give a general Idea of the Order of the celestial Bodies in
-our own System, before I attempt to lead you through the neighbouring
-Regions of the Stars to the more remote Tracts of Infinity.
-
-
-PLATE IV.
-
-Is a true Delineation of the solar System, with the Trajectories of
-three of the principal Comets, whose Periods and Orbits have been
-accurately determined, and are represented in their true Proportion and
-Position to one another, and the Order of the Planets round the Sun,
-marked with their respective Characters, _viz._ ♄, for _Saturn_, ♃,
-_Jupiter_, ♂, _Mars_, ♁, the Earth, ♀, _Venus_, and ☿, _Mercury_. The
-Scale being nearly five hundred and eighteen Millions of Miles to an
-Inch.
-
-
-PLATE V.
-
-Is a true Projection of the System of the known Comets; in which are
-represented nine of the chief Trajectories, from their _Aphelii_ to
-their _Perihelii_, all in just Proportion and Position to the Orbits
-of _Saturn_ and _Jupiter_, which are also represented by the two
-concentric Circles, supposed to be drawn round the Sun as their Center.
-
-The Ellipsis, or Trajectory, marked A, shews the Position and Path of
-the Comet which appeared in the Year 1684, whose Period is supposed to
-be about fifty Years, and has been observed within the Region of the
-Planets once.
-
- That mark'd B, is the Way of the Comet of 1682;
- The Period conjectured to be about seventy-five
- Years and a half, and has been observed thrice.
- C, Way of the Comet of 1337;
- The Period about 100 Years, observed once.
- D, That of the Comet of 1661;
- The Period about 129 Years, observed twice.
- E, Tract of the Comet of 1618;
- The Period about 160 Years, observed once.
- F, Way of the Comet of 1677;
- The Period about 200 Years, observed once.
- G, Way of the Comet of 1744;
- The Period about 300 Years, observed once.
- H, Way of the Comet of 1665;
- The Period about 400 Years, observed once.
- I, Way of the Comet of 1680;
- The Period about 575 Years, observed thrice.
-
-[Illustration: Plate IV.]
-
-[Illustration: Plate V.]
-
-The Scale of this System is equal to one Third of the former.
-
-Here I must observe to you, as a Thing I judge may prove of great
-Consequence with regard to the System of Comets, which is as yet very
-imperfect: That I am strongly of Opinion, that the Comets in general,
-through all their respective Orbits, describe one common Area, that is
-to say, all their Orbits with regard to the Magnitude of their proper
-Planes, are mathematically equal to one another; which, if it once
-could be proved, and confirmed by Observation, the Theories of all the
-Comets that have been justly observed, might easily be perfected, and
-their Periods at once determined, which now we can only guess at, or
-may wait whole Ages for more Certainty of. What leads me to believe,
-that this may prove to be really the Case is this.
-
-I find by Calculation, that the Orbits of the two last Comets, whose
-Elements have been most corrected by Sir _Isaac Newton_ and Dr.
-_Hally_, are to one another, according to their Numbers, nearly as
-[J]13 to [K]17, notwithstanding one of them is one of the most erratick
-that ever came under our Observation; and the other one of the most
-neighbouring to the Sun.
-
-[Footnote J: 1316539,968282 Comet of 1680.]
-
-[Footnote K: 1708155,4644 Comet of 1682.]
-
-But it is well known to all Mathematicians, that the first of these
-Comets moved in so eccentric a Trajectory, that the least Error in its
-almost incredible Proximity to the Sun will produce a very sensible
-Difference in the Area of the Orbit: And accordingly, if we moderate
-the Perihelion Distance of this Comet, by making it but 1000 instead of
-[L]612, which is but increasing it a 1/35000th Part of the great Radius
-of the Orbit, (which is an Error every Astronomer will readily grant is
-very easily made) and we shall find the Orbits of the said two Comets
-to be exactly equal.
-
-[Footnote L: The Number in Dr. _Hally's_ Synopsis.]
-
-Further, I must inform you, that the Comet of 1682, which the above is
-compared with, seems to have been so accurately observed, that it does
-not appear to have altered its Perihelion Distance half a 68th Part in
-one intire Revolution. Now, if we can with any Show of Reason, and a
-Probability on our Side, bring the Areas of these two extream Comets,
-as I may call them, to an _Equality_, sure we may conclude, it is a
-Subject highly worthy to be more considered and enquired into.
-
-
-PLATE VI.
-
-Is a true Representation of the satellite Systems, proportionable to
-one another, and to the Orb of the Sun's Body, that a just Idea of the
-Distances of those secondary Planets, may be easier had from their
-respective primary ones.
-
-S represents the solar Body with its Atmosphere. _Fig._ 1. is the
-System of _Saturn_ from the same Scale. _Fig._ 2. that of _Jupiter_
-from _ditto_. And _Fig._ 3. the Orbit of the Moon round the Earth, in
-the same Proportion.
-
-But as you can have but a very imperfect Idea of the Magnitude of these
-last Circles, with regard to the Body of the Earth or Moon,
-
-
-PLATE VII.
-
-Is a true Projection of their real Globes, at their proper Distance
-from each other, with their common Center of Gravity, and the Point and
-Line of equal Suspension betwixt them, _viz._
-
- A, represents the Globe of the Earth.
- B, that of the Moon.
- C, Point, and C D, Line of equal Suspension betwixt them.
- E, Common Center of Gravity, which describes the _Orbis Magnus_.
- E, F, and B, G, is the Orbit of the Moon.
-
-Farther, that nothing may be wanting to give a true Notion of the whole
-together,
-
-
-PLATE VIII.
-
-Is a proportional Drawing of all the primary and secondary Planets
-together, distinguished by their Characters, proper to attend a Globe
-of twelve Inches Diameter, such a one being supposed to represent the
-Sun.
-
-
-PLATE IX.
-
-Is an exact Scheme of the principal known Comets, in just Proportion,
-to the Globe of the Earth represented at A, with the Nucleus, and Part
-of the Tail of the Comet of 1680, B, as it was observed in its Assent
-from the Sun, _viz._ _a a_ the Comet's natural Atmosphere, _z z z_, the
-_Denser Matter_ winding itself into the Axis of the Train _x x_, the
-inflam'd Atmosphere and Tail dilated near the Sun. C, represents the
-Ball of the Comet of 1682, D, that of 1665, E, that of 1742, and F, the
-Head of the Comet of 1744.
-
-And again, that you may have some Notion of the apparent Magnitudes of
-all these Planets and Comets, _&c._ as they appear at the Earth,
-
-[Illustration: Plate VI.]
-
-[Illustration: Plate VII.]
-
-[Illustration: Plate VIII.]
-
-[Illustration: Plate IX.]
-
-[Illustration: Plate X.]
-
-[Illustration: Plate XI.]
-
-
-PLATE X.
-
-Represents the Sun and Moon in the just Proportion of their mean
-Diameters, with two of the Comets A and B, and the five erratick
-Planets, as they are observed at the Earth, in a middle State of their
-Distances from it.
-
-For a more full and particular Description of all the Parts of the
-solar System, and of the home Elements of Astronomy in general, I refer
-you to my _Clavis Cœlestis_, &c. where every thing concerning the
-Planets, Comets, and Stars; and their real and apparent Motions, are
-at large represented, explained, and accounted for, for the Benefit of
-such as have not made the Mathematicks their regular Study.
-
-Now, to convince you that the Planets are all in their own Nature no
-other than dark opaque Bodies, reflecting only the borrowed Light of
-the Sun, I must recommend to your Observation, this natural and simple
-Experiment, which almost any Opportunity of seeing the _Moon_ a little
-before the Full, will put into your Power to make; but best and easiest
-when the Sun is in any of the North Signs, _i. e._ in _Summer_.
-
-At such a time, the Sun being near setting, the Moon will appear in
-the eastern Hemisphere; and if there be any bright Clouds northward,
-or southward near her, you will plainly perceive, that the _Light_
-of the one is of the same Nature with that of the other; I mean the
-Light of the Moon, and that of the Cloud. To me there never appeared
-any Difference at all; and I am perswaded, were you to make but two or
-three Observations of this kind, which is from Nature itself, a sort
-of ocular Demonstration, you cannot fail of being convinced, that the
-Moon's Light, such as it is, without Heat, can possibly proceed from
-no other Cause than that which illumines the Cloud: For if the Clouds,
-whose Composition we know to be but a thin light Fluid, formed of
-condensed Vapours only, is capable of remitting so great a Lustre, how
-much more may we not allow the Moon, which, Length of Time, and many
-other Circumstances, have long confirmed to be a durable and solid Body.
-
-The Increase of her Lustre, indeed, during the Absence of the Sun from
-us, to a less penetrating Genius than your's, may possibly afford some
-trifling Ground of Objection to the above Conclusions, as being drawn
-from the Phænomena of Day-light only; by reason in the Night, we have
-no Clouds in equal Circumstances to compare with her.
-
-But this I need not tell you, is all owing to her being seen through a
-darker Medium, and not to any real Increase of natural Light emitted
-from the Sun. As a Proof of which, were it necessary, you need only,
-shut out the Rays of the Atmosphere, by the Help of a sufficiently
-long Tube; and the Moon, or any other celestial Body, will appear
-through it, as bright in the Day-time as in the Night.
-
-Thus all light Bodies of inferior Lustre, whether shining by their own
-natural Radiences, or by a borrowed Reflection, partake of the same
-Advantage, when removed from the more potent Influence of a superior
-one; and hence it is, that the [M]_Aura Ætherea_ shines out most
-manifest, when the Body of the Sun himself is hid, the Stars, and the
-_Via Lactea_ most lively and numerous in the Absence of the Moon, and
-those Exhalations, or Meteors, vulgarly called Falling-stars, become
-only visible (like Glow-worms) in the Night.
-
-[Footnote M: An _Helios_, or golden Light, always attending the Sun,
-and supposed to spread itself all round his Body in the Direction of
-his Equator, was very visible during the total Darkness of the Eclipse
-of 1715, and may be always seen about the Autumnal Equinox.]
-
-Here it may not be improper to tell you, that the Clouds are to us in
-effect no other than as so many Moons, whereby we have our artificial
-Day prolonged to us several Hours after the Sun is set, and likewise
-produced as much sooner before he rises; and were they to ascend by
-still stronger Power of Exhalation to an Elevation, all round the
-Atmosphere, so as to form a Sphere equal to four Times the Globe of the
-Earth, there would then be no such Thing as real nocturnal Darkness to
-any Part of the World.
-
-The lunar Light then we may very justly conclude, proceeds originally
-from the Sun: And notwithstanding many more Arguments might be drawn
-from the Demonstration of her Phases, Eclipses, &_c._ to prove it,
-yet none of them need here be added, to what has been already said,
-to convince you of the Truth of it. This being granted, let us now
-consider what Effect this, or a like Quantity of borrowed Light, would
-have, when removed to a much greater Distance.
-
-I may, I think, suppose, that you know so much of Opticks as to
-understand, that all visible Objects apparently decrease in Magnitude,
-as their Distance from the Eye increases. Consequently, that, if the
-Moon's Orbit was placed as far again from the Earth as it really is,
-her Globe, or rather _Disk_, would then seem to be but half as big
-as to us she now appears to be, and of course still farther, were
-she placed at ten times the Distance she is known to revolve at, her
-apparent Diameter would be reduced to a tenth Part only of what it now
-appears to be in her present Orbit, that is, one hundred Times less
-in visible Magnitude than her neighbouring Disk is found to be where
-it now is seen. And such, but something less, the two Planets _Venus_
-and _Jupiter_, which are frequently, in their Turns, our Morning and
-Evening Stars, appear to be through a common Telescope.
-
-Now these two Planets, together with the other three, which we find
-moving in regular Orbits round the Sun, are all found subject to the
-same [N]Changes of _Phænomena_, in their various Aspects with the Sun;
-and who can doubt but that they are all of the same or like Nature? But
-you'll say, perhaps, how are we sure that _Venus_ and _Jupiter_ have no
-native Light of their own, since many of the ancient Philosophers, and
-in particular _Anaximander_, allowed even the Moon to have some; and
-besides, in Philosophy, as well as in Logick, I think you hold there is
-no proving a Negative, at least at such a Distance.
-
-[Footnote N: _Venus_ and _Mercury_ in every Heliocentrick Revolution,
-perform all the Changes of our Moon in a like Gradation and Defection
-of Light, both horned and gibos'd.]
-
-To make you conceive the Impossibility of such a Light, and next
-to a Demonstration, convince you of the Unnaturalness of such a
-Supposition, I must put you in mind, that some time ago, when I was
-last in the Country with you, I think it was about the latter End of
-Autumn, near the Winter Solstice, as we were walking one Evening, I bid
-you take notice of the Moon, which was then near setting, and about
-two Days old. You may remember, her whole Globe appeared to us very
-conspicuously within a manifest Circle. You immediately told me, that
-that kind of Phænomenon the Country People called a _Stork_, or the old
-Moon in the new one's Arms. This I then endeavoured to explain to you,
-and I think made you sensible it was intirely an Effect of the Earth's,
-and an Appearance always to be expected at that Time of the Year. The
-Earth being then in the State of a Full-Moon to that Part of the lunar
-Orbit, and near her Perihelion, at which time, the Earth sends back a
-Reflection to the [O]Moon twenty-five times more potent than that of
-the Moon to us.
-
-[Footnote O: Their Diameters being nearly as 1 to 5.]
-
-Now the Planet _Venus_, from undeniable Principles of Geometry, is
-allowed to be nearly such another Globe as the Earth is; and since the
-Earth, as I have just now related, is found to reflect much more Light
-to the Moon, by reason of her superior Magnitude, than the Moon can
-possibly reverberate to Earth again; and since also 'tis plain, the
-Earth has no Light of its own, why then should we imagine _Venus_ to be
-endowed with a Lustre, which we can prove to be no more than a similar
-Body, and governed by the same Laws as the Earth is?
-
-_Anaximander's_ Mistake, in supposing the Moon in some small Degree
-a radiant Body of itself, lay, in not considering, that the faint
-Illumination here described, and visible all over her Globe, soon
-after almost every Conjunction with the Sun; and probably in Eclipses,
-also proceeded from the Earth; but the thing I think is too evident to
-expect any sort of Contradiction, therefore I hope you will admit it
-as a Truth, and consequently take it for granted, that the planetary
-Bodies in general, are meer terrestrial, if not terraqueous Bodies,
-such as this we live upon; which is the Thing I have chiefly in this
-Letter attempted to demonstrate, or have rather explained; and now
-I hope, for the future, you will receive the Idea of a Plurality of
-Worlds more favourably, and look upon astronomical Conjectures in a
-less ridiculous Light than you used to do, especially since you must
-allow, they give our unlimited Imaginations a like all endless Field of
-Contemplation, not only full of the wonderful Works of Nature, but also
-of a visible Providence.
-
-I think I cannot conclude this Letter to you more properly, than with
-the following fine Lines of Mr. _Addison's_ from the _Spectator_, Vol.
-VI. No. 465, which I hope you are not so polite as to look upon as an
-unfashionable Quotation.
-
- The spacious Firmament on High,
- With all the blue ethereal Sky,
- And spangl'd Heav'ns, a shining Frame,
- Their great Original proclaim:
- Th' unwearied Sun, from Day to Day,
- Does his Creator's Pow'r display,
- And publishes to ev'ry Land
- The Work of an Almighty Hand.
- Soon as the Ev'ning Shades prevail,
- The Moon takes up the wond'rous Tale,
- And nightly to the list'ning Earth,
- Repeats the Story of her Birth:
- Whilst all the Stars that round her burn,
- And all the Planets in their Turn,
- Confirm the Tidings as they roll,
- And spread the Truth from Pole to Pole.
- What though, in solemn Silence, all
- Move round the Dark terrestrial Ball?
- What tho' nor real Voice nor Sound
- Amid their radiant Orbs be found?
- In Reason's Ear, they all rejoice,
- And utter forth a glorious Voice,
- For ever singing, as they shine,
- "_The Hand that made us is divine_."
-
- _And am_, &c.
-
-
-
-
-LETTER the FOURTH.
-
-_Of the Nature of the heavenly Bodies continued, with the Opinions of
-the Antients concerning the Sun and Stars._
-
-
-_SIR_,
-
-You tell me you begin to be a tolerable good _Copernican_, and would
-now be glad to have my Opinion further upon the Nature of the Sun and
-Stars, with regard to the Suggestion of their being like Bodies of
-Fire. This you say will go a great Way towards confirming you in the
-Notion you have begun to embrace of a Plurality of Systems, and a much
-greater Multiplicity of Worlds than our little solar System can admit
-of. Besides, shewing in a very evident Light, that the Authorities
-cited in my first Letter are founded upon the clearest Reason.
-
-_Anaxagoras_, you say, believed the Sun to be a Lump of red-hot
-Iron; _Euripides_ thought it a Clod of Gold; and others still more
-ridiculously have imagined it to be a dark Body, void of all Heat.
-That the Sun is a vast Body of blazing Matter, notwithstanding the
-various Opinions of those primitive Sages, will, I think, hardly admit
-of a Question: Since the known Warmth of his prolifick Beams, and the
-visible Effect of the Burning-glass, puts it quite out of the Power
-of our present Set of Senses, at least to argue against it; and how
-reasonably we may imagine the Stars to be all of the same or like
-Nature, will sufficiently appear from these following Considerations:
-First, it is well known to all Mathematicians, that any visible Object
-of any determined Magnitude may be reduced to the Appearance of [P]a
-physical Point, by removing the Eye of the Observer to a proper or
-proportionable Distance from it, within the finite View: And that the
-apparent Diameter of every luminous celestial Body, will always be
-diminished reciprocally, in Proportion to the Distance from the Eye,
-till they become altogether imperceptible.
-
-[Footnote P: What is here meant by a physical Point, is a Point visible
-to the naked Eye, which human Art cannot divide; and so far it partakes
-of the Property of a mathematical one, which is only to be conceived,
-and not seen.]
-
-Thus the Disk of the Sun, which appears to us at Earth under an Angle
-of about half a Degree, if seen from the Planet _Saturn_, would appear
-not much bigger than the Planet _Venus_ or _Jupiter_, in their most
-neighbouring Vicinity does to us; and consequently to an Eye placed
-in the Aphelion Point of the Orbit of the great _Comet_ of 1680, his
-apparent Diameter would be so reduced as to seem but little bigger than
-the largest of the Stars; and by the same Analogy, or Way of Reasoning,
-admitting Space and Distance infinite, which I humbly apprehend is
-not to be disputed, were all the Matter in the Universe united, and
-conglobed in one Mass, with respect to ocular Sensation, it might be
-diminished so near to a mathematical Punctum, as to be almost adequate
-to our Ideas of Nothing.
-
-This to any tolerable Optician, must be an evident Conviction of the
-Truth of the modern Astronomy, which now universally allow all those
-radiant Bodies the Stars to be of the same Nature with the Sun; and
-that as certainly they are no other than vast Globes of blazing Matter,
-all undoubtedly shining by their own native Light.
-
-But as you have often objected to what has been said of the Distance
-of the Stars in general, and may possibly from a Supposition, that
-they are, or may be, much nearer to us, infer, that their Light, like
-that of the Planets, may be also borrowed from the Sun, or from some
-other radiant Body, which, from the Nature of the Supposition, must of
-Consequence be invisible to us, I judge it will not be amiss to throw
-a few demonstrative Arguments in your Way, in order to lead you a
-little out of the Path of an early Prejudice, and draw you as it were
-by Degrees through the Dawn of astronomical Reasoning, out of your
-original Error, and rescue your Imagination from the false Notions
-imbibed from Phænomena only in your younger Years. This I guess cannot
-fail of reconciling you to this more rational Way of Thinking, and
-make you acquainted with Truths of much Consequence, which perhaps
-you have yet been an intire Stranger to. The grand _Deceptio Visus_,
-which I must first endeavour to remove, and which as a sort of Paradox
-in Nature, has, as I may say, imprisoned the Understanding of many
-superficial Reasoners, and in general all incurious Men, is this.
-
-Most People are too apt to think originally, that as the Heavens appear
-to be a vast concave Hemisphere, that the Stars must of course, as of
-Consequence, be fixed there, like so many radiant Studs of Fire, of
-various Magnitudes; and take it for granted, chiefly designed for no
-other Purpose than to deck and adorn the Canopy of our Night. This was
-long ago the Opinion of _Thales_ the _Milesian_, and wants not the
-Authority of many of the Antients to back it. Others, in particular
-[Q]_Ptolomy_ of _Pelusium_ in _Africa_, who from his Experience in this
-Science, is called by some the Prince of Astronomers, believed them
-to be Loop-holes in the vast solid celestial Firmament, emitting the
-Light of the Crystalline Heaven through it to all within it. The famous
-_Diogenes_, Cotemporary with _Plato_, conceived them to be of the
-Nature of Pumice-stones, and inclined to an Opinion, that they were the
-_Spiracula_, or Breathing-holes of Heaven. _Anaxagoras_ thought them
-Stones snatched up from the Earth by the Rapidity of its Motion, and
-set on Fire in the upper Regions above the Moon.
-
-[Footnote Q: _Ptolomy_ supposed two Heavens above that of the fixed
-Stars, which he called the eighth; _viz._ a ninth, the Crystalline, and
-a tenth the _Primum Mobile_. See Letter the second.
-
- The sacred Sun, above the Waters rais'd,
- Thro' Heav'ns eternal, brazen Portals blaz'd;
- And wide o'er Earth diffus'd his chearing Ray,
- To Gods and Men to give the golden Day.
-
- Homer.
-]
-
-But how ridiculous and absurd all these Opinions and Conjectures really
-are, will easily appear, if we but once consider the Nature of an
-unbounded Æther, and the amazing Property of infinite Space.
-
-This, with what has been said before, will not a little assist your
-Imagination towards conceiving the Reasonableness of the Notion modern
-Astronomers are now confirmed in, of their being absolutely so many
-burning Balls, and which was no doubt, many Years ago, the Opinion of
-_Manilius_, as is evident from these Lines in his Poem of the Sphere.
-
- For how can we the rising Stars conceive
- A casual Production; or believe
- Of the chang'd Heav'ns the oft renascent State
- _Sol's_[R]frequent Births, and his quotidian Fate.
-
- Sherburne.
-
-And again, in the same Poem:
-
- The fiery Stars, and Æther that creates
- Infinite Orbs, and others dissipates.
-
-[Footnote R: _Xenophanes_ believed the Stars to be no other than Clouds
-set on Fire, quenched in the Day-time, and rekindled in the Night.]
-
-_Zoroaster_, the first of all Philosophers we read of who studied
-the Stars, is reported to have believed them of a fiery Nature.
-_Empedocles_ judged them to be Fire æthereal, struck forth in its
-Secretion, and blazing in the upper Regions. _Plato_ thought them Fire,
-with the Mixture of other Elements as Cements. _Heraclides_ Worlds by
-themselves, of _Earth_, _Air_, and _Fire_; and _Aristotle_, simple
-Bodies of the Substance of Heaven, but more condensed.
-
-But that I may not take up too much of your Time with Opinions that
-has been imbibed in the Infancy of Astronomy, and has long ago been
-exploded, I shall attempt but one Thing more to confirm your Sentiments
-in this new Doctrine.
-
-First, that the Stars are all at a Distance, not to be determined by
-the utmost Perfection of human Art, is manifest from their having very
-little, or no sensible [S]Parallax; and consequently, that any one of
-them is absolutely bigger or less than another, from the simple Laws of
-Opticks, cannot possibly come under our Observation to be ascertained;
-but that they all of them may be nearly of the same Size or Solidity,
-is as impossible, with any Shew of Reason to deny, since it is a known
-Principle in Geometry, that all visible Objects naturally diminish,
-as has been said before, or are magnified in a certain Proportion to
-their Distance from the Eye; and hence we may conclude, and not without
-Reason in its strongest Light to support us, that the smallest Stars,
-to the very least Denomination, are only removed respectively more
-distant from the Observer's Station; and that at least this we may be
-certain of, that they are all together undoubtedly an Infinity of like
-Bodies, distributed either promiscuously, or in some regular Order
-throughout the mundane Space: And, as _Marino_ says,
-
- Resplendent Sparks of the first Fire!
- In which the Beauty we admire,
- And Light of those eternal Rays,
- The uncreated Mind displays.
-
-[Footnote S: Mr. _Bradley_, Astronomer-Royal, has, in a great measure,
-proved that the Aberration of the Stars hitherto mistaken for a
-Parallax, may arise from, and indeed seems to be no other than the
-progressive Motion of Light, and Change of Place to the Eye, arising
-from the Earth's annual Motion and Direction.]
-
-It remains now I think to shew, and endeavour to prove, that the Stars
-are not only light Bodies of the Nature of the Sun, but that they are
-really so many Suns, all performing like Offices of Heat and Gravity,
-in a regular Order, throughout the visible Creation, in opposition to
-an Opinion you have formerly hinted at, of their being in another
-Sense of a secondary Nature.
-
-All Objects within the sensible Sphere of the Sun's Attraction, or
-Activity, are in some measure magnified by a good Telescope: But the
-Stars are all placed so far without it, that the best Glasses has no
-other Effect upon them than making them appear more vivid or lively,
-but all innate opaque Bodies, reflecting only a borrowed Light from
-some primary one, contrary to this Property, are all observed to lose
-their Light, in the same Proportion, as they are magnified, and through
-all Glasses become more dull than otherwise they appear to the naked
-Eye: And hence we may infer, without any further Evidence, that the
-Stars are all light Bodies endowed with native Lustre; and that Bodies,
-like the known Planets, from the same Reasoning, it is as clear they
-cannot be, because their Distance, though uncertain as to the Truth of
-the whole, yet such a Part of it as cannot be denied, would render them
-all in such a Case invisible.
-
-A Proof of this will plainly present itself, if we consider the Course
-of the known Comets, who all of them, without Exception, become
-imperceptible, and intirely disappear; though most of them much bigger
-than the Earth, or any of the lesser Planets, long before they arrive
-at their respective Aphelions.
-
-But we are under a kind of Necessity to believe them either Suns or
-Planets, that is either dark or light Bodies; and since I have shewn
-the Improbability; nay, I may venture to say, the Impossibility of
-their being the first, it is natural sure to conclude, that they must
-be of the last Sort; and I am persuaded, if you but once consider how
-ridiculous it is to imagine so vast a Number of Bodies, all rolling
-round a Number of invisible Suns, which must otherwise be the Case,
-since they are seen on all Sides of ours, and cannot possibly be
-enlightened by him, or any, how all of them, by any one else, you
-cannot possibly have any sort of Difficulty in this Determination:
-But that no Arguments may be wanting to enforce your Belief of what
-is here concluded, it will not be amiss to put you in Mind of an
-optical Experiment or two, which cannot fail of convincing you of
-the vast Probability of what is here asserted of them; and next to a
-moral Certainty, demonstrate the Truth of what so many of the best
-Astronomers have advanced, as before namely, that the Stars are all, or
-most of them, Suns like ours.
-
-Place any concave Lense before your Eye, and you will find all visible
-Objects will appear through it, as removed to a much greater Distance
-than they really are at, and reciprocally as much diminished. Now, if
-you look upon one of these Glasses of a proper Concavity, opposed to
-the Sun or Moon, you will respectively have the Appearance of a real
-Star or Planet, the first exhibited by the Body of the Sun, the other
-by the Moon, and either more or less diminished in Proportion to the
-Surface of the Sphere the Glass is ground to.
-
-For Example, a double Concave, or Glass of a negative Focus, ground to
-a Sphere of about three Inches Diameter, will if opposed to the Sun's
-Disk at a proper Distance from the Eye, help you to a very good Idea
-how the Sun appears to the Planet _Jupiter_; and if a proper Regard be
-had to the Distance of the Planet _Saturn_, a Lense still more concave
-may be formed to give a just Idea of the Sun's Appearance to _Saturn_.
-Again, one much more concave than the former, proportioned to the Orbit
-of _Mars_, will naturally exhibit the solar Body, as seen from that
-Planet.
-
-To the Planet _Venus_ and _Mercury_, the Sun appearing much larger
-than to us at the Earth, to have any tolerable Notion of his varied
-Phænomena to them, it will be necessary to procure Glasses of a
-suitable Convexity, ground to reciprocal Concaves, which may easily be
-done to any Focus, so as to shew how the Sun, naturally appears to the
-Inhabitants of those two Planets.
-
-The various Appearances of the Planets themselves to us at the Earth,
-may also well enough be had, if through Glasses analagous to their
-respective Distance and Magnitude, we look at the Moon, particularly
-all the Phases of _Venus_, and even of _Mercury_, and the Gibosity of
-_Mars_, &_c._ may be justly and beautifully represented at different
-Ages of the Moon, as those Planets appear through the largest and best
-Telescopes.
-
-This Way you may convince even your Friend * * *, who you tell me has
-reasoned all his Senses useless, and yet continues so great an Atheist
-in Astronomy, as not to believe the World turns round upon its Axis,
-though he gives no better Reason for it than that of his not being
-giddy.
-
-After all these Arguments, I hope no new Difficulties will arise to
-retard your Belief, or deprive the Stars of their solar Nature, so
-justly due to them: This Point gained, the next Thing to be considered
-is, whether all those glorious Bodies, the far greater Part of whom
-being invisible to the naked Eye, were made purely and purposely for
-the sole Use of this diminitive World, our little trifling Earth.
-
- ----Men, conceited Lords of all,
- Walk proudly o'er this pendent Ball,
- Fond of their little Spot below,
- Nor greater Beings care to know,
- _But think those Worlds, which deck the Skies,
- Were only form'd to please their Eyes_.
- Duck.
-
-The very Supposition not only implies a profound Ignorance of the
-Divine Attributes, but is as impious, and full of Vanity, as it is
-erroneous and absurd, and even a Blindness sufficient of itself, were
-there no other Cause for it, to introduce Idolatry in the Minds of
-Mortals, by sinking the divine Nature so near to the human.
-
-It being granted that the Stars are all of the same Kind, I think it
-may be agreed, that what we evince of any one may be allowed to be
-true of any other, and consequently of all the rest. This _Postulata_
-gained, I shall next proceed to enquire what the real Use and Design of
-so many radiant Bodies are, or may be made for.
-
-The Sun we have justly reduced to the State of a Star, why then in
-Reason should he have his attendant Planets round him, more than any of
-the rest, his undoubted Equals? No Shadow even of a Reason can be given
-for such an Absurdity.
-
-May we not with the greatest Confidence imagine, that Nature as justly
-abhors a _Vacuum_ in Place, as much as Virtue does in Time? Surely
-yes: And by supposing the Infinity of Stars, all centers to as many
-Systems of innumerable Worlds, all alike unknown to us; how naturally
-do we open to ourselves a vast Field of Probation, and an endless
-Scene of Hope to ground our Expectation of an _ever_-future Happiness
-upon, suitable to the native Dignity of the awful Mind, which made and
-comprehends it; and whose Works are all as the Business of an Eternity?
-
-If the Stars were ordained merely for the Use of us, why so much
-Extravagance and Ostentation in their Number, Nature, and Make? For
-a much less Quantity, and smaller Bodies, placed nearer to us, would
-every Way answer the vain End we put them to; and besides, in all
-Things else, Nature is most frugal, and takes the nearest Way, through
-all her Works, to operate and effect the Will of God. It scarce can be
-reckoned more irrational, to suppose Animals with Eyes, destined to
-live in eternal Darkness, or without Eyes to live in perpetual Day,
-than to imagine Space illuminated, where there is nothing to be acted
-upon, or brought to Light; therefore we may justly suppose, that so
-many radiant Bodies were not created barely to enlighten an infinite
-Void, but to make their much more numerous Attendants visible; and
-instead of discovering a vast unbounded desolate Negation of Beings,
-display an infinite shapeless Universe, crowded with Myriads of
-glorious Worlds, all variously revolving round them; and which form
-an Atom, to an indefinite Creation, with an inconceivable Variety of
-Beings and States, animate and fill the endless Orb of Immensity.
-
-That the sidereal Planets are not visible to us, can be no Objection to
-their actual Existence, and being there, is plain from this; it is well
-known, that the Stars themselves, which are their Central, and only
-radiant Bodies, are little more to us at the Earth, than mathematical
-Points. How ridiculous then is it to expect, that any of their small
-opaque Attendance, should ever be perceived so far as the Earth by
-us; and besides, to show the Impossibility of such a Discovery, we
-need only consider, what is, and what is not to be expected, or known
-in our own home System. All the Planets in this our sensible Region,
-every Astronomer knows, is far from being visible to one another, in
-every individual Sphere; for to an Eye at the Orb of _Saturn_, this
-Earth we live upon, which requires Years to circumscribe, and Ages to
-be made acquainted with, and is far from being yet all known, cannot
-possibly from the above Planet be seen: And further, since _Saturn_ and
-_Jupiter_, two of the most material and considerable Globes we know of,
-except the Sun himself, are Bodies apparently of the same kind, and are
-observed to have each a Number of lesser Planets moving round them; why
-may we not expect with equal Certainty and Propriety, that all other
-Bodies, under the same Circumstances, are in like manner attended; that
-is, seeing the Sun is found to be the Center of a System of Bodies, all
-variously volving round him? where lies the Improbability of his fellow
-Luminaries, the Stars, being surrounded in like sort, with more or less
-of such Attendance.
-
-I shall offer but one Thing more to your Consideration in this Affair,
-and which I am in great Hopes will be sufficient to make you think
-these natural Suggestions a good deal more than probable, and that is
-this:
-
-The modern Astronomers having, in a great measure, proved that the
-Stars are, in all respects, vast Globes of Fire like our Sun. Let us
-suppose a new-created Mind, or thinking Being, in a profound State of
-Ignorance, with regard to the Nature of all external Objects, but fully
-endowed with every human Sense and Force of Reason, suspended in Æther,
-exactly in the midway, betwixt [T]_Syrius_ and the Sun; in which Case,
-both of these Luminaries would equally appear much about the Brightness
-of the largest of our Planets. Now should such a Being, determined
-either by Accident or Choice, arrive at this our System of the Sun, and
-seeing all the planetary Bodies moving round him, I would ask you what
-you think he would imagine to be round _Syrius_? Your Answer, I think I
-may venture to say, would not be _nothing_; and methinks I already hear
-you say, Why Planets such as ours.
-
-[Footnote T: A Star of the first Magnitude in the greater _Dog_, and
-the most neighbouring to our Sun.]
-
-
-PLATE XI.
-
-Is designed as a geometrical Scale to all the primary Parts of the
-visible Creation, with regard to the Distance of Orbits compared with
-the Globe of the Sun; by which at once may be conceived, and justly
-measured in the Mind, not only the mean Distance of the Planets with
-regard to one another, but also that of the Comets, and even the
-comparative Distances of the nearest of the Stars, which will, I guess,
-greatly help you to form an Idea of the vast Extent of Space necessary
-to comprehend the whole Creation.
-
-_Fig._ 1. Is a Radius of the Orbit of _Mercury_, in true Proportion to
-the Body of the Sun represented at S, shewing at the same time a small
-Portion of the opaque Planet's Orbit, and the real Length of its Shadow
-at P.
-
-_Fig._ 2. Is a Radius of the whole System of the Planets as far as the
-Orbit of _Saturn_ in Proportion to a compleat Orbit of _Mercury_, much
-less than the former; the former serving as a better known Scale to
-consider the amazing Distances of the more remote Planets by.
-
-Lastly, _Fig._ 3. Is a Representation of the least possible Distance of
-_Syrius_ and the Sun, proportionable to the Magnitude of the Sphere of
-our Comets, &_c._ represented at S, whereby it evidently appears, that
-as all the Planets of _Syrius_ must be included within the small Sphere
-represented in the Center P, none of them could possibly be seen at the
-Sun, not only by reason of the Smallness of the Angle of Sustension, or
-Elongation, but also as being lost in the superior Light of _Syrius_
-himself, in so minute an Orb of Vicinity.
-
-Consequently (as you must perceive) no Arguments can possibly be drawn
-to deny the Existence of such Bodies, with any Shew of Reason, from
-their not having been seen by us.
-
-Here I must observe to you, that you cannot consider this Scale of
-Orbits too much before you look upon Plate XVII.
-
-To conclude, it evidently seems to be the End and Design of Providence,
-by this visible Variety of Beings, to lift the Minds of Men above this
-narrow Earth, in Search of that powerful Being upon which we are all
-so much dependant; and the _Creator_, no doubt, in this vast Display
-of his Wisdom and Power, designed the amazing Whole, as the adequate
-Object of every Part, and as such equally open on all Sides, to the
-penetrating Progress of human Minds, and through the most extensive
-Faculty of Sense, the _Sight_, to draw our Reason and Understanding by
-Degrees, from finite Objects into Infinity; and as the last Result of
-celestial Contemplations place within our Reach, a certain Evidence of
-a future State, _and the manifest Mansions of Rewards and Punishments,
-suited no doubt most equitably to all Degrees of Virtue, and to every
-Vice_.
-
-"When I consider (says Mr. _Addison_, speaking as having taken
-particular notice of a fine Evening) that infinite Host of Stars, or
-to speak more philosophically of Suns, which were then shining upon
-me, with those innumerable Sets of Planets or Worlds, which were then
-moving round their respective Suns; when I still enlarge the Idea,
-and supposed another Heaven of Suns and Worlds rising still above
-this which we discovered; and these still enlightened by a superior
-Firmament of Luminaries, which are planted at so great a Distance, that
-they may appear to the Inhabitants of the former as the Stars do to
-us; in short, whilst I pursued this Thought, I could not but reflect
-on that little insignificant Figure which I myself bore amongst the
-Immensity of God's Works:" This Reflection, I judge, as you are an
-Admirer of the Author, you will not look upon as impertinent in this
-Place, especially as it must enforce what I have endeavoured to shew
-you, namely, the Reasonableness of a Plurality of sidereal Systems, and
-their Multiplicity of Worlds; which, if you are yet in Doubt of, I hope
-you will at least forgive so well designed an Attempt with your usual
-Candour.
-
-I am now prepared to proceed in the chief Design of this Undertaking,
-which is to solve the Phænomena of the _Via Lactea_; and propose in my
-next to answer more fully your farther Request.
-
- _I am_, &c.
-
-[Illustration]
-
-
-
-
-LETTER the FIFTH.
-
-_Of the Order, Distance, and Multiplicity of the Stars, the_ Via
-Lactea, _and Extent of the visible Creation_.
-
-
-_SIR_,
-
-WE are told, and, if I remember right, it is also your Opinion, that
-three of the finest Sights in Nature, are a rising Sun at Sea, a
-verdant Landskip with a Rainbow, and a clear Star-light Evening: All
-of which I have myself often observed with vast Delight and Pleasure.
-The first I have frequently beheld, and always with an agreeable
-Surprize; the second I have as often taken notice of, with no small
-Degree of Admiration; but the last I shall never look up to without an
-Astonishment, even mixed with a kind of Rapture. The Night you last
-left us, this admirable Scene was in its full Beauty; and, as _Milton_
-says,
-
- Silence was pleas'd: now glow'd the Firmament
- With living Saphirs; _Hesperus_ that led
- The starry Host rode brightest.----
-
-I found it was impossible to look long upon this stupendious Scene, so
-full of amazing Objects, and particularly the _Via Lactea_, which (the
-Moon being absent) was then in great Perfection, without being put in
-Mind of my Task. This surprizing Zone of Light being the chief Object I
-have undertaken to treat of and demonstrate.
-
-This amazing Phænomenon which have been the Occasion of so many
-_Fables_, idle Romances, and ridiculous Opinions amongst the Antients,
-still continues to be unaccounted for, and even in an Age vain enough
-to boast Astronomy in its utmost Perfection.
-
-What will you say, if I tell you, it is my Belief we are so far from
-the real Summit of the Science, that we scarce yet know the Rudiments
-of what may be expected from it. This luminous Circle has often
-engrossed my Thoughts, and of late has taken up all my idle Hours;
-and I am now in great Hopes I have not only at last found out the
-real Cause of it, but also by the same Hypothesis, which solves this
-Appearance, shall be able to demonstrate a much more rational Theory of
-the Creation than hitherto has been any where advanced, and at the same
-Time give you an intire new Idea of the Universe, or infinite System
-of Things. This most surprizing Zone of Light, which have employed
-successively for many Ages past, the wisest Heads amongst the Antients,
-to no other Purpose than barely to describe it; we find to be a perfect
-Circle, and nearly bisecting the celestial Sphere, but very irregular
-in Breadth and Brightness, and in many Places divided into double
-Streams.
-
-[U]The principal Part of it runs through the _Eagle_, the _Swan_,
-_Cassiopea_, _Perseus_, and _Auriga_, and continues its Course by the
-Head of _Monoceros_, along by the greater _Dog_ through the Ship, and
-underneath the _Centaur's Feet_, till having passed the _Alter_, the
-_Scorpion's Tail_, and the Bow of _Aquarius_, it ends at last where it
-begun.
-
-[Footnote U:
-
- ----Carried toward the opposed _Bears_,
- Its Course close by the _Artick_ Circle steers,
- And by inverted _Cassiopea_ tends;
- Thence by the _Swan_ obliquely it descends
- The Summer Tropick, and _Jove's_ Bird divides;
- Then cross the Equator, and the Zodiack glides
- 'Twixt _Scorpio's_ burning Tail, and the left Part
- Of _Sagitarius_, near the fiery Dart;
- Then by the other _Centaur's_ Legs and Feet,
- Winding remounts the Skies (again to meet)
- By _Argos'_ Topsail, and Heav'ns middle Sphere,
- Passing the _Twins_, t' o'ertake the Charioteer;
- Thence _Cassiopea_ seeking thee does run,
- O're _Perseus_ Head, and Ends where it begun.
-
- Sher. Manilius.
-]
-
-
-PLATE XII, and XIII.
-
-Represents the two Hemispheres, where its true Tract is distinguished
-amongst the principal Stars, and may easily be conceived by them to
-circumscribe and bisect the whole Heavens.
-
-This is that Phænomena I am about to explain and account for; but
-before I proceed farther, I judge it will be no _improper Precognita_,
-to give you the Thoughts of the Antients upon it; the Relation perhaps
-may require some Patience; but I guess, that after reading such wild
-and extravagant Notions concerning it, you will naturally judge more
-favourably of the Conjectures of the Moderns upon it, and particularly
-of what is concluded in the succeeding Pages.
-
-[Illustration: Plate XII.]
-
-[Illustration: Plate XIII.]
-
-_Theophrastus_[V] was of Opinion, that the Hemispheres, which, by many
-of the Antients were imagined to be solid, was joined together here;
-and that this was the soldering of the two Parts into one. [W]Diodorus
-thought it celestial Fire, of a dense and compact Nature, seen through
-the Clifts or Cracks of the parting Hemisphere: But as _Manilius_ says,
-
- Astonishment must sure their Senses reach,
- To see the World's wide Wound, and Heav'n's eternal Breach.
-
-[Footnote V: _Macrobius_, lib. i. cap. 15.
-
- Or meets Heaven here! and this while Cloud appears
- The Cement of the close-wedg'd Hemispheres!
-]
-
-
-[Footnote W:
-
- The sacred Causes human Breasts enquire,
- Whether the heavenly Segments there retire,
- The whole Mass shrinking, and the parting Fame
- Thro' cleaving Chinks admits the stranger Flame.
-]
-
-Oenopides[X] believed it the ancient Way of the Sun, till frighted at
-the bloody Banquet of _Thyestis_. [Y]Eratosthenes supposed it _Juno's_
-Milk, spilt whilst giving Suck to _Hercules_. [Z]Plutarch makes it the
-Effect of _Phaeton's_ confused Erratication; but I think it is plain
-[AA]Ovid judged them to be Stars, and the ancient _Ethnicks_ believed
-them to be the blissful Seats of valiant and heroic Souls.
-
- ----Valiant Souls, freed from corporeal Gives,
- Thither repair, and lead æthereal Lives.
-
- Manilius.
-
-[Footnote X:
-
- Or seems that old Opinion of more Sway,
- That the Sun's Horses here once run astray,
- And a new Path mark'd in their straggling Flight,
- Of scorching Skies, and Stars adusted Light.
-]
-
-[Footnote Y:
-
- Nor must that gentle Rumour be supprest,
- How Milk once flowing from fair _Juno's_ Breast
- Stain'd the celestial Pavement, from whence came
- This milky Path, its Cause shewn in its Name.
-]
-
-[Footnote Z:
-
- When from the hurried Chariot Light'ning fled,
- And scatter'd blazes all the Skies o'erspread;
- By whose Approach new Stars enkindled were,
- Which still as Marks of that sad Chance appear.
-
- Manilius.
-]
-
-[Footnote AA:
-
- A Way there is in Heaven's expanded Plain
- Which when the Skies are clear, is seen below,
- And Mortals by the Name of _Milky_, know,
- The Ground-work is of Stars----
-
- _Ovid's_ Met. lib. i.
-]
-
-But [AB]Democritus long ago believed them to be an infinite Number of
-small Stars; and such of late Years they have been discovered to be,
-first by _Gallaleo_, next by _Keplar_, and now confirmed by all modern
-Astronomers, who have ever had an Opportunity of seeing them through a
-good Telescope.
-
-[Footnote AB: _Plutarch (in Placitis Philosoph.)_]
-
-
-PLATE XIV.
-
-Is from an Observation I made myself, of a bright Part of this Zone
-near the Feet of _Antinous_; which, (by a Mistake of the Engraver) is,
-as it appears through a Tube of two convex Glasses. I saw it through a
-very good Reflector, and formed the Plan by a Combination of Triangles.
-
-_Milton_ takes notice of this Zone in a most beautiful Manner, where he
-describes the Creator's Return from his six Day's Work to Heaven, he
-introduces it as a Simile to express his Idea of the eternal Way, or
-Road to the celestial Mansions.
-
- ----A broad and ample Road, whose Dust is Gold
- And Pavement Stars, as Stars to thee appear,
- Seen in the _Galaxie_, that Milky Way,
- Which nightly as a circling Zone thou seest
- Powder'd with Stars.
-
-But to infer from their Appearance only, that they are really Stars,
-without considering their Nature and Distance; and that nothing but
-Stars could possibly produce such an Effect, may perhaps be assuming
-too much, when we have nothing but the bare Credit of the _Belgic_
-Glasses to support our Conjectures; and although this may be sufficient
-for any Mathematician, yet for your greater Satisfaction, I have
-thought proper to give two or three more evincing Arguments, to confirm
-these important Discoveries. _Democritus_, as I have said before,
-believed them to be Stars long before Astronomy reaped any Benefit from
-the improved Sciences of Optics; and saw, as we may say, through the
-Eye of Reason, full as far into Infinity as the most able Astronomers
-in more advantageous Times have done since, even assisted with their
-best Glasses: And his Conjectures are almost as old as the philolaic
-System of the Planets itself; the Construction of which, though
-attempted by many, none have ever yet been able to confute.
-
-The Light which naturally flows from this Crowd of radiant Bodies
-is mixt and confused, chiefly occasioned by the Agitation of our
-Atmosphere, and from a Union of their Rays of Light, by a too near
-Proximity of their Beams, altogether they appear like a River of Milk,
-but more of a pelucid Nature, running all round the starry Regions.
-
-[Illustration: Plate XIV.]
-
- For in the azure Skies its candid Way
- Shines like the dawning Morn, or closing Day.
-
-There are also many more such luminous Spaces to be found in the
-Heavens of the same Nature with these, which we know to be Stars; in
-particular the _Nebulæ_, or cloudy Star in the _Præsepe_ of 36; a
-cloudy Star in _Orion_ of 21; [AC]a cloudy [AD]Knot not far from this
-in the same Asterism of 80; in one Degree of the same Constellation
-500, and in the whole Form above [AE]2000. All of which are great
-Confirmations of the Truth of our Assertion, _i. e._ that this Zone of
-Light proceeds from an infinite Number of small Stars. Here it will
-not be amiss to observe, that it has been conjectured, and is strongly
-suspected, that a proper Number of Rays, meeting from different
-Directions, become Flame; and that hence it may prove not the Sun's
-real Body which we daily see, but only his inflamed Atmosphere. I
-begin to be of Opinion, and I think not without Reason, that the true
-Magnitude of the Sun is not near what the modern Astronomers have made
-it; and that it may not possibly be much above two Thirds of what it
-appears to us; I don't mean that this Expansion of the solar Flame is
-any Part of that dilated Light mentioned by Sir _Isaac Newton_, and
-conceived to be round all light Bodies in general; but you may consider
-it as not much differing from it, not of an unlike Nature, only greater
-in Degree, and peculiar to the Sun and Stars, who are all, as has been
-before in a manner demonstrated to be actually Globes of Fire.
-
-[Footnote AC: Vide _Galilæo_]
-
-[Footnote AD: Betwixt the Sword and Girdle of _Orion_.]
-
-[Footnote AE: Vide _Reitha_.]
-
-This, tho' I presume to call it at present only meer Hypothesis,
-will in a great measure account for the excessive Changes in the
-Constitution of our Air and Atmosphere, which we often find very
-unnatural to the Season; also be a Means perhaps of reconciling
-the vast Disproportion so very remarkable betwixt the Sun and the
-lesser Planets, and many other Circumstances in the System of no
-small Consequence in Astronomy: One of which Particulars you have
-frequently expressed a great Mistrust and Disapprobation of, as
-suspecting some kind of a Fallacy in the Computation; and the other
-is Matter of general Complaint, being by many attributed to a Change
-in the Direction of the Earth's Axis[AF]; and by some, especially the
-Vulgar, to too near an Approximation of the Earth to some one of the
-celestial Bodies. But all this will very naturally be accounted for
-by the Levity, or expanding Quality of the Sun's circumambient Flame,
-or Atmosphere; and hence, according to its various State, being more
-condensed, or rare, we may have Heat or Cold in the greatest Extream,
-and alternately so, in a perpetual Vicissitude.
-
-[Footnote AF: Which, through Ignorance of the true Case, is commonly
-called a Shock, a Brush, or Shove.]
-
-The Truth of this Doctrine will evidently appear from the Observations
-of the Sun's Diameter through the Year 1660, by the indefatigable
-_Mouton_: And, I must own, I am not a little surprized to find that no
-Conclusions have been drawn from them of this Kind. I am perswaded, if
-you once compare those Numbers, you will be very far from thinking this
-an improbable Suggestion. But this Digression has led me a little too
-far from the _Via Lactea_, and too near home again; I must now think
-of returning to the Stars, and my next Endeavours must be to give you
-some Idea of the Number of them. Through very good Telescopes there
-have been discovered in many Parts of this enlightened Space, and even
-out of it, several thousand Stars in the Compass of one square Degree;
-in particular near the Sword of _Perseus_, and in the Constellations of
-[AG]_Taurus_ and _Orion_.
-
-[Footnote AG: _Galilæo_ in one cloudy Star of this Constellation,
-discovered no less than twenty-one, and in that of the _Præsepe_
-thirty-six.]
-
-
-PLATE XV.
-
-Represents the _Pleides_, a well known Knot of Stars in the Sign
-_Taurus_, as they appeared to me thro' a one Foot reflecting Telescope:
-And _Plate_ XVI. is a View of the _Persides_, another surprizing Knot
-of Stars in the Constellation _Perseus_, exactly as they appear through
-a Tube of two convex Glasses. There are also other luminous Spaces
-in the starry Regions, not unlike the Milky Way, which I have had
-no Opportunity of observing; such as the _Nebeculæ_, near the South
-Pole, called by the Seamen _Magellanic_ Clouds; and which likewise
-viewed through Telescopes, present us with little _Nebulæ_, and small
-Stars interspersed: One of these Kind is situated between _Hydrus_ and
-_Dorado_; and another, something less than this, betwixt _Hydrus_ and
-the _Toucan_.
-
-Now admitting the Breadth of the _Via Lactea_ to be at a Mean but
-nine Degrees, and supposing only twelve hundred Stars in every square
-Degree, there will be nearly in the whole orbicular Area 3,888,000
-Stars, and all these in a very minute Portion of the great Expanse
-of Heaven. What! a vast Idea of endless Beings must this produce and
-generate in our Minds; and when we consider them all as flaming Suns,
-Progenitors, and _Primum Mobiles_ of a still much greater Number of
-peopled Worlds, what less than an Infinity can circumscribe them, less
-than an Eternity comprehend them, or less than Omnipotence produce and
-support them, and where can our Wonder cease?
-
-[Illustration: Plate XV.]
-
-[Illustration: Plate XVI.]
-
-In this Place perhaps I ought not to pass over the astonishing
-Phenomenon of several new Stars, _&c._ which have frequently appeared,
-and soon again vanished, in the same Point of the Heavens. But as
-the Business of this Theory is rather to solve the general, than any
-particular Phænomenon, I shall only here by way of Note subjoin a Table
-of such as has been regularly observed, and by whom they were first
-discovered.
-
-
-_A Table of several new Stars_, Nebulæ, _and double Stars_, &c.
-
- _Nomina Stellarum._ _Observationum._
-
- _Septima Pleiadum_ { Lost after the burning of _Troy_,
- { but now returned; see
- { _Ricciolus_.
-
- A new Star appeared in _Cassiopea_, } _Anno Dom._ 945, bright as
- nearly in the same Place with that } _Jupiter_; see _Ricciolus_.
- of 1572.
-
- The new Star in _Cassiopea's_ Chair. { Bright as _Venus_, from _November_
- { 1572 to _March_ 1574.
-
- { Of the 3d Magnitude, is said to
- A new Star in _Collo Ceti_. { have appear'd periodically, seven
- { Times in six Years, _i. e._ every
- { three hundred and thirteen Days:
- { It was first observed in _August_
- { 1596, for two Months, by _D.
- { Fabricius_.
-
- { Observed by _Kepler_ in 1600, of
- A new Star in the Swan's Neck. { the third Magnitude, till the Year
- { 1659; then gradually decreasing;
- { in 1661 it disappeared; in 1666
- { it became visible again, and is
- { yet to be seen of the sixth
- { Magnitude.
-
- A new Star in the Right Foot of { Bright as _Venus_ from _October_
- _Serpentarius_, { 1604 to _October_ 1605: see
- { _Kepler_.
-
- A new Star in _Andromeda's_ Girdle, { Seen by _Simon Marius_ and
- { _Fabricius_, _Anno_ 1612.
-
- A new Star in _Antinous_, { Seen by _Justus Byrgius_.
-
- { In 1638, by _John Procyclides
- A new Star seen in the Whale, { Holuarda_, of the third Magnitude,
- { which disappeared periodically,
- { every three hundred and thirty
- { Days.
-
- { Of the third Magnitude, seen by
- A new Star in the Fox's Head, { _Hevelius_ in _July_ 1670, and
- { till _August_ 1671, also from
- { _March_ 1672 to _September_ 1672.
-
- { This appear'd periodically every
- A new Star in the Swan's Neck. { four hundred and four Days, and
- { about six Months at a Time; it
- { was seen at its brightest,
- { _September_ 10, 1714.
-
-
-_Of the_ Nebulæ, _or Cloudy Stars_.
-
- _Nebulose_ in _Orion's_ Sword.
- _Nebulose_ in _Andromeda's_ Girdle.
- _Nebulose_ in the Bow of _Sagitarius_, Small, but very luminous.
- _Nebulose_ in _Centaurus_, Never seen in _England_.
- A _Nebulose_ preceding the right Foot } Obscure, but with a Star in the
- of _Antinous_, } Middle of it.
- _Nebulæ_ in _Dorso Herculis_, Discovered by Dr. _Hally_.
-
- Besides the _Nebulæ_, and new Stars, it appears from the
- ancient Catalogues of _Hevelius_, &c. that some of the old ones
- have intirely vanished; in particular, one in the left Thigh
- of _Aquarius_, the contiguous one preceding in the Tail of
- _Capricorn_; the second on the Belly of the Whale; the first of the
- unformed ones after the Scales of _Libra_, and several others. Many
- of the Stars also appear to be double, as the first Star of _Aries_
- and _Castor_; others triple, as one in the _Pleiades_; and the
- middle one in _Orion's_ Sabre; and others again, quadruple, _&c._
-
-I would now willingly help you to conceive the indefinite mutual
-Distance of the Stars, in order to give you some small Notion of the
-Immensity of Space; but as this will be a Task merely conjectural, I
-shall only desire you to believe it as far as your Reason will carry
-you, safely supported by an obvious Probability.
-
-Perhaps it may be necessary here to acquaint you, that all the Stars
-are so far apparently of different Magnitudes, that no two of them are
-to be found in the whole Heavens exactly the same, either in Bigness or
-Brightness[AH]. The largest we have sufficient Reason to believe is the
-nearest to us; the next in Bigness and Brightness more remote; and so
-on to the least we see, which we judge to be the most remote of all.
-
-The first Degree, or that of the largest Magnitude, we give to Syrius,
-the second to Arcturus, the third to Aldebaran, the fourth to Lyra,
-the fifth to Capella, the sixth to Regulus, the seventh to Rigel, the
-eighth to Fomahaunt, and the ninth to Antarus: These are all said to be
-of the first Class; and besides which, there are at least, within the
-Reach of our latest improved Opticks, nine more Denominations within
-the Radius of the visible Creation.
-
-[Footnote AH: A very little Knowledge in Opticks will render this
-indisputable, and has been in a great measure demonstrated before;
-1. in the Great Dog; 2. in Bootes; 3. in the Bull; 4. in the Harp of
-_Apollo_; 5. in _Auriga_; 6. in the Lion; 7. in _Orion_; 8. in the
-Southern Fish; 9. at the End of _Erridanus_.]
-
-Now, by the certain Return of the Comets, which we find are all
-governed by the Laws of this System, and supposed to be undisturbed
-by any of the others, we cannot avoid concluding, if we consider them
-at all to the Purpose, that the nearest Stars cannot be less distant
-than twice the Radius of the greatest Orbit belonging to the Sun. Most
-Mathematicians think this a great deal too near, as it must of course
-make all the Systems join, as in Contact; and I think we may safely
-add, to separate their Spheres of Attraction, at least one Half of
-this Distance more, which will make in the Whole about four hundred
-and twenty Semi-orbits of the Earth, or 33,600,000,000 Miles. This
-even the ingenious Mr. _Huygins_ endeavours to prove still much too
-little, and his Arguments are such as cannot easily be refuted. His
-Principle is grounded upon the known Laws of Analogy, as considered in
-the Proportion of light Surfaces, and is as follows. Having reduced
-the Sun's Disk to the Appearance of the Star Syrius, by the Help of
-a small Hole at the End of his Telescope, and comparing this Part of
-his Surface to the whole Disk of the Sun, he infers that the Stars
-Distance to that of the Sun must be as 27,664 to 1. Hence _Syrius_
-from us will be nearly (avoiding Units) 2,213,120,000,000 Miles: But
-this I take to be as much too large as the former is too little; yet,
-as Mr. _Bradley_ has, with some Shew of Reason, banished all the
-Stars out of the Sphere of Parallax, the last is the only Method we
-can possibly make use of with any kind of Confidence; and Sir _Isaac
-Newton_ endeavours to recommend it with great Force of Argument, as the
-only probable Means by which we can give any tolerable Guess at these
-immense Measurements of Space.
-
-To moderate the Matter then if you please, allow me but to make use of
-a Mean betwixt the two fore-mentioned Numbers; and we may take it for
-granted, a Distance sufficiently exact, to suit all our Wants in the
-present Case, namely, to give a very tolerable Idea of the Extent of
-the visible Creation, which is all I propose in this Place to attempt;
-but I mean to be much more exact in another.
-
-Now as the Distance from the Sun to the Earth is so small in Proportion
-to the Distance of the Stars from us, and from one another, we may very
-well consider the Sun as the Center of our Station, or Position in the
-general System or Frame of Nature. And as the Stars are very visible
-thro' good Telescopes, to the ninth or tenth Magnitude, if we multiply
-the primary Distance of _Syrius_, or of any other of his Class, by this
-Number of common intermediate Spaces, the Product will be equal to the
-Radius of the visible Creation to the solar Eye; which, by this Rule,
-you will find in capital Numbers to be [AI]nearly 6,000,000,000,000
-Miles, taking in a Star of the sixth Magnitude, and to a Star of the
-ninth, 9,000,000,000,000 Miles: But this Computation supposes a mean
-common Distance of the Stars in a sort of Syzygia, or Direction of
-a Right Line, which is not the real Case; for the Stars cannot be
-supposed to diminish in a proportional Magnitude by any mathematical
-_Ratio_, but by some geometrical, or rather musical one; for Instance,
-if the Distance of a first be 3, that of a second should be about 5,
-and of a proportional Third 8,333, _&c. ad infinitum_: But as their
-true proportional Distance is unknown, the above will be sufficient for
-our present Purpose; which is only to shew, without Exaggeration, the
-Space we now are truly sensible of.
-
-[Footnote AI: If the Distance of the Sun and Earth is found too much,
-which I must own I have a violent Suspicion of, these Numbers must be
-reduced in like Proportion.]
-
-This I have here considered more extensively, to obviate all Objections
-that you may make to the Probability of the general Motion of the
-Stars, by shewing no Difficulty can possibly arise from their apparent
-Proximity, Number, or irregular Distribution: Their Distances being
-so immensely large, no Disorder or Confusion can be supposed in any
-Direction of them, or Motion whatever. The greatest Distance of the
-Planets, which all move undisturbed round the Sun, is about three
-hundred and fifty-three Million of Miles: But the least Distance of
-one Star from another, is upwards of two thousand eight hundred and
-thirty-two Times that Distance, or one Million of Millions of Miles:
-And as no sensible Disorder can be observed amongst the solar Planets,
-what Reason have we to suppose any can be occasioned amongst the Stars,
-or that a general Motion of these primary Luminaries round a common
-Center, should be any way irrational, or unnatural?
-
-What an amazing Scene does this display to us! what inconceivable
-Vastness and Magnificence of Power does such a Frame unfold! Suns
-crowding upon Suns, to our weak Sense, indefinitely distant from each
-other; and Miriads of Miriads of Mansions, like our own, peopling
-Infinity, all subject to the same Creator's Will; a Universe of Worlds,
-all deck'd with Mountains, Lakes, and Seas, Herbs, Animals, and Rivers,
-Rocks, Caves, and Trees; and all the Produce of indulgent Wisdom, to
-chear Infinity with endless Beings, to whom his Omnipotence may give a
-variegated eternal Life.
-
-The astonishing Distance of the starry Mansions undoubtedly was
-design'd to answer some wise End: One Consequence is this, and probably
-is not without its Use: To every Planet of the same System, the same
-sidereal Face of Heaven appears without the least Degree of Change;
-and as the remotest Regions upon Earth see the same Moon and Planets,
-so also the Inhabitants of the most distant Planets in ours, or in any
-other System, see the same Forms and Order of the Stars in common with
-the rest. The whole Sphere of Heaven being common and unchangeable
-through all their various Revolutions.
-
-Thus those (the People) in the Planet _Venus_ will see the
-Constellation of _Orion_ just as we do, and the People in the
-Planet _Saturn_, much farther still removed, alike will view this
-Constellation in all respects the same; here then, (in the System of
-the Sun) the Eye removed from us must only hope to find a new Earth
-surrounded with the same sort of Sky: But Beings in another System,
-behold not only a new Heaven above, but also new Earths below; and
-all the Frame of Nature to them puts on a new Dress, new Signs, new
-Seasons, and new Planets roll, and a new Sun renews the Day.
-
-The Heathen Fables here are all erased with all the Immortality of
-their vain earthly Gods and Heroes; _Perseus_ and _Alcides_ are no
-more, and both the _Bears_ are vanished; the _Pleiades_ and the
-_Hyads_ join, and shining Leo, though boasting two Stars of the first
-Magnitude with us, there no where can be found, lost in the common
-undistinguished Herd. But still Astronomy will exist, and new-framed
-Forms may fill the varied Scene.
-
-Perhaps you may expect that I should here give you my Conjectures of
-what sort of Beings may be supposed to reside in the _Ens Primum_, or
-_Sedes Beatorum_ of the known Universe, whether mortal, immortal, or
-Creatures partaking in some Degree of the Properties of both; as such
-may be conceiv'd to change their Natures and States, without a total
-Dissolution of their Senses by Death: And farther, it may possibly
-be judged unpardonable in me not to point out every blessed Abode,
-suited to the Virtues, and all the various States an immortal Soul
-may be translated to; but this is a Task above the human Capacity, or
-is the pure Province of Religion alone; the Business of a Revelation
-rather than Reason to discover. Besides, it is enough for the present
-Purpose, to prove, that Miriads of celestial Mansions, are to be
-discovered within our finite View, and by a kind of ocular Revelation,
-which visibly extends the human Prospect, as it were, far beyond the
-Grave. It matters not whether a Race of Heroes fill these Worlds, or
-a Tribe of happy Lovers people those; whether a Peasant in the Realms
-of Orion shall ever become a Prince in the Regions of _Arcturus_, or a
-Patriarch in _Procion_, a Prophet in the _Precepæ_. Not to mention all
-the Stages human Nature may, or have been destined to in any one World,
-as believ'd by the ancient Philosophers, besides the final Coalition of
-all Beings much more naturally to be expected in the _Sedes Beatorum_.
-
-I say, whatever our Case may be with regard to these _Queries_ and
-Futurity, the Plan and Principles of this Theory will not be at all
-changed by it, since what it is chiefly founded upon may be clearly
-demonstrated, so clearly and incontestably, that, with the Reverend Dr.
-_Young_, we may justly conclude,
-
- Devotion! Daughter of Astronomy!
-
-and affirm with him also, That,
-
- An indevout Astronomer is mad.
-
-But I find what I at first proposed will prove too long for this
-Letter. However, I will endeavour to reward your Patience in my next,
-and continue, &_c._
-
-
-
-
-LETTER the SIXTH.
-
-_Of General Motion amongst the Stars, the Plurality of Systems, and
-Innumerability of Worlds._
-
-
-_SIR_,
-
-Since my last, you'll find by this, speaking in the Stile of _Kercher_,
-that I have been very far from home, round almost the visible Creation.
-I have indeed applied myself very closely to transcribe my Thoughts to
-you upon the old Subject the _Milky Way_, which my former Letter left
-imperfected. To return then to the Theory of the Stars, and that yet
-unreconciled Phænomenon; let us reason a little upon the visible Order
-of the Stars in general, and see what Conclusions can be drawn from
-what every Astronomer knows of them, and cannot be disputed.
-
-First then, that the Stars are not infinitely dispersed and distributed
-in a promiscuous Manner throughout all the mundane Space, without Order
-or Design, is evident beyond a Doubt from this vast collective Body of
-Light, since no such Phænomenon could possibly be produced by Chance,
-or exhibited without a designed Disposition of its constituent Bodies.
-
-If any regular Order of the Stars then can be demonstrated that will
-naturally prove this Phænomenon to be no other than a certain Effect
-arising from the Observer's Situation, I think you must of course grant
-such a Solution at least rational, if not the Truth; and this is what I
-propose by my new Theory.
-
-To a Spectator placed in an indefinite Space, all very remote Objects
-appear to be equally distant from the Eye; and if we judge of the _Via
-Lactea_ from Phænomena only, we must of course conclude it a vast Ring
-of Stars, scattered promiscuously round the celestial Regions in the
-Direction of a perfect Circle.
-
-But when we consider the explanick Position of many other Stars, all
-of the same Nature, and not less numerous, together forming the great
-Sphere of Heaven, we generally find ourselves quite at a Loss how to
-reconcile the two apparent Classes; and I know none who have ever been
-successful enough to reduce them to any one general Order.
-
-You'll say probably how shall we make this chaosic Disposition of the
-primary Luminaries agree with the secondary Laws, and the just Harmony
-observed in the third [AJ]Creation, &_c._
-
-[Footnote AJ: The Moon, Satellites of _Saturn_ and _Jupiter_, &c.]
-
-The Work now you see is undertaken, and chiefly at your own Request,
-therefore I have a Right to expect you'll be very indulgent to the
-Author, and pass over all his Faults, and allow him free Argument in
-Pursuit of these important Truths, which will in the End open perhaps
-a much wider Field of Contemplation to us, than at first could be
-supposed to be intended by the _Genesis_ of _Moses_.
-
-That Description of the Beginning of Nature is not without its Beauty
-and Nobleness, suitable to the Dignity both of the Author and Subject.
-But should we even in this knowing Age of the World pretend to account
-for the Original of Things, as _Moses_ to support his believed divine
-Legation, was obliged in some measure to do, we should soon be reduced
-to talk in the same Stile, and perhaps with less Probability, than then
-at least appeared in his elegant Account of the Origin of the Universe,
-especially if we do but consider, that what he wrote, was only to
-the Senses of a People who had not yet learnt to make use of their
-Reason any other way, but from the Appearance of Things, and upon a
-Subject too sublime for vulgar Capacities in any Age, and had only been
-attempted in the deepest Learning of _Egypt_, which, he though well
-acquainted with, the Generality of them were totally Strangers to.
-
-In the first Place it must be granted, that the Stars being all of
-the same Nature, are either all moveable, or all fixed, that is all
-governed by one and the same Principle.
-
-Now to suppose them all fixed, and dispersed in an endless Disorder
-thro' the infinite Expanse, which has long been the Opinion of many
-very able Astronomers amongst the Antients, and even now received
-by too many of the Moderns, implies an Inactivity in those vast and
-principal Bodies, so much the Reverse of what may be expected, and what
-we daily observe through all the rest of their Attendants, namely,
-their own respective Satellites, that we cannot possibly upon any
-rational Grounds, advance one single Argument to support so much as
-a Conjecture towards it, without betraying the greatest Simplicity,
-and next to an Affirmation reduce the whole Frame of Nature, and all
-corporeal Beings to a wild unmeaning Chance, arising from an unnatural
-Discord and Confusion.
-
-For upon the Principles of Locality and Materiality, you having allowed
-me the Use of my Senses and Reason, as absolutely necessary towards
-conceiving any Idea of our present State, or of Futurity: Upon these
-Principles I say, unless our Faculties are useless, if there are no
-other Bodies or Beings in the Universe than what we see, and are now
-sensible of, we must now at the Height of this our present State, be as
-near Perfection as we can reasonably expect, and as such ourselves the
-supreme Beings of all Beings. To what End then do we form Ideas of a
-succeeding Life, where a more exalted State cannot be hoped for.
-
-How absurd and impious this is I leave to your own Reason and
-Reflection: This is the fatal Rock upon which all weak Heads and
-narrow Minds are lost and split upon, consequently ought to be the
-most carefully avoided, not only as the Nurse of Atheism, but as the
-dreadful Father of Despair: "For, say they, these unhappy Wretches,
-to be always the same, is inconsistent with a Change; and to be less
-than what we are, any where hereafter, is full as difficult to conceive
-as to be more." Thus, unless we admit of superior Seats and much more
-glorious Habitations than these we are sensible of, we strike at the
-very Root of a fair flourishing Tree of Immortality, and must become
-Authors of our own Despair. I have often wonder'd how thinking Men
-could possibly fall into so gross an Error, as that of a Spirit's
-Annihilation; and I should be glad to ask one of those fruitless
-Students, whether, upon the Evidence of our present Being, it is not
-much more rational, to hope for a future, than to expect a _Ne plus
-ultra_ upon no Evidence at all. The Affirmative is certainly much more
-natural to be conceiv'd than the Negative. But if Chance were the
-Case, and that Chance produced all these regular and wondrous Works,
-'tis to be wished at least, that Chance might do the same again; and
-if not Chance, of course an eternal Direction: But Chance only can
-effect Disorder, Discord, and Confusion; _ergo_, the visible Harmony
-and Beauty of the Creation declare for a Direction; and this must of
-Consequence, from its perfect Nature, proceed from the Wisdom and Power
-of an eternal Being, _God of Infinity_, the Author of all Ideas: And if
-this primitive Power produced us his Creatures from nothing, nothing
-can be wanting to revive our Frames again; and if from something, that
-something must remain to establish us in a future Life. But to return,
-how absurd it is to suppose one Part of the Creation regular, and
-the other irregular, or a visible circulating Order of Things, to be
-mixed with Disorder, and circumscribing Part of an endless Confusion,
-is obvious to the weakest Understanding, and consequently we may
-reasonably expect, that the _Via Lactea_, which is a manifest Circle
-amongst the Stars, conspicuous to every Eye, will prove at last the
-Whole to be together a vast and glorious regular Production of Beings,
-out of the wondrous Will or Fecundity of the eternal and infinite _one_
-self-sufficient Cause; and that all its Irregularities are only such
-as naturally arise from our excentric View: To demonstrate which
-absolutely and incontestibly, we shall only want this one _Postulata_
-to be granted, _viz._ _That all the Stars are, or may be in Motion_:
-This, if one may be allowed to judge of the Whole by the Similitude
-and Government of its Parts, I am perswaded you will think a very
-reasonable Assumption; but that you may imbibe a good Opinion of this
-Assumption, and entirely come into this much better to be wished
-Hypothesis, I would have you consult these following Arguments.
-
-First, it is allowed, as I have endeavoured to shew, by all modern
-Philosophers, that the Sun and Stars are all of the same or like
-Nature; consequently, that the Stars are all Suns, and that the Sun
-himself is a Star.
-
-[Illustration: Plate XVII.]
-
-
-PLATE XVII.
-
-Represents a kind of perspective View of the visible Creation, wherein
-A represents the System of our Sun, B, that supposed round _Syrius_,
-and C, the Region about _Rigel_. The rest is a promiscuous Disposition
-of all the Variety of other Systems within our finite Vision, as they
-are supposed to be posited behind one another, in the infinite Space,
-and round every visible Star. That round every Star then we may justly
-conjecture a similar System of Bodies, governed by the same Laws and
-Principles with this our solar one, though to us at the Earth for very
-good Reasons invisible[AK]. Secondly,
-
-[Footnote AK: _Anaximines_ believed the Stars to be of a fiery Nature;
-and that there were certain terrestrial Bodies that are not seen by us,
-carried together round them. _Stob. Ecl. Phys._ cap. 25. _Pythagoras_
-affirmed, that every Star is a World, containing Earth, Air, and Æther.]
-
-The Sun is also observed to have a Motion round his own Axis in about
-twenty-five Days. Now, since all the other [AL] Planets which move in
-Orbits round him, and are within our Observation, are found to have a
-like Rotation round their Axis, may we not as reasonably imagine, that
-that Power which was able to give the Sun a Motion round his Axis,
-could and would at the same time, with adequate Ease, give him also
-an orbitular one? and why not, since no progressive Mutability can
-either take from, or disturb the boundless Property of an Infinity; and
-besides, seeing to imagine him at rest, is to impose such an unnatural
-Stagnation upon the eternal Faculty, quite repugnant to that imparable
-Power which we suppose stands in need of neither Sleep nor Rest?
-
-[Footnote AL: _Saturn_, _Jupiter_, _Mars_, _Venus_, the Earth, Moon,
-and _Mercury_.]
-
-'Tis true, the Sun may be said to be the Governor of all those Bodies
-round him; but how? no otherwise than he himself may be governed by a
-superior Agent, or a still more active Force; and methinks it is not
-a little absurd to suppose he is not, since we have discovered by
-undoubted Observations, that the same gravitating Power is common to
-all; and that the Stars themselves are subject to no other Direction
-than that which moves the whole Machine of Nature.
-
-Thirdly, From many Observations of the polar Points, and the Obliquity
-of the Earth's Equator to the Plane of her solar Orbit compared
-together, the Sun is very justly suspected to have changed his sidereal
-Situation; and this must either arise from a Change in the Position
-of the Earth's diurnal Axis, or from a Removal of the Sun himself,
-out of the primitive Plane of the _Orbis Magnus_. I believe you are
-so much of a Mathematician, as to know that if either of these Facts
-be allowed, the Consequence I want will follow. I shall not therefore
-here enter into any farther Dispute about it; but I think it will be
-necessary to submit some Observations to your Consideration, that may
-convince you that there is a Motion somewhere to be thus discovered,
-and whether in the Sun, or in the Stars, or in both, I leave to your
-own Determination, but to assist your Imagination, I refer you to
-
-
-PLATE XVIII.
-
-The Globe S is here supposed to represent the Sun, having changed its
-Situation by a local Motion from A to C, and B represents the Globe
-of the Earth in a permanent Position, with its principal Points and
-Circles, respecting the primitive Plane A, B, K. Now in Consequence
-of the Angle of Variation, A, B, C, it evidently appears that a new
-ecliptic Plane, will be produced, as C, B, and also a Variation in the
-greatest Declination of the Sun, North and South from the Line of the
-_Equator_ D, L. Hence, as in this Figure, the Obliquity of the Poles P,
-N, and G, F, will naturally decrease, and is shewn in Quantity by the
-Line of Aberration H, I.
-
-Here follows a Table of the Change observed in the Obliquity of the
-Ecliptic by Astronomers of different Ages.
-
-[Illustration: Plate XVIII.]
-
-
-_A Table of the Obliquity of the Ecliptic._
-
- _Ante Christi_ ° ′
-
- 124 Arato 24 00
- ---- Hiparchus 23 51⅓
- 127 Eratosthenes 23 51½
-
- _Anno Dom._ ° ′
-
- 140 Ptolomy 23 51⅓
- 749 Abategnius 23 35½
- 1070 Airahel 23 34
- 1140 Alomean 23 33
- 1300 Profatiograd 23 32
- 1458 Purbacchio 23 29½
- 1490 Regiomontaus 23 30
- 1500 Copernicus 23 28½
- 1592 Tycho Brahe 23 21½
- 1656 Cassini 23 29½
-
-Now sure, if we consider this continual Decrease of the Sun's
-Declination, which can proceed from no other Cause than that of
-his having moved out of the primitive Plane; we need make no great
-Difficulty thus far, to think our Conjectures not irrational.
-
-The following is a Citation from Dr. _Edmund Hally_, Astronomer-Royal.
-See _Philosophical Transactions_, N^o. 355. p. 736.
-
-"But while I was upon this Enquiry (_of the Obliquity of the Ecliptic_)
-I was surprized to find the Latitudes of three of the principal Stars
-in the Heavens, directly to contradict the supposed greater Obliquity
-of the Ecliptic, which seems confirmed by the Latitudes of most of
-the rest; they being set down in the old Catalogues, as if the Plane
-of the Earth's Orbit had changed its Situation amongst the fixed
-Stars, about 20′ since the Time of _Hipparchus_, particularly all
-the Stars in _Gemini_ are put down, those to the Northward of the
-Ecliptic, with so much less Latitude than we find, and those to the
-Southward, with so much more southerly Latitude; and yet the three
-Stars _Palilicium_, _Sirius_, and _Arcturus_, do contradict this Rule:
-For by it, _Palilicium_, being in the Days of _Hipparchus_, in about
-10 gr. of _Taurus_, ought to be about 15′ more southerly than at
-present, and _Sirius_ being then in about 15 gr. of _Gemini_, ought
-to be 20′ more southerly than now; yet _Ptolomy_ places the first
-20′, and the other 22′ more northerly in Latitude than we now find
-them: Nor are these the Errors of Transcribers, but are proved to be
-right by the Declination of them set down by _Ptolomy_, as observed
-by _Timocharis_, _Hipparchus_, and himself; which shew, that these
-Latitudes are the same as those Authors intended. As to _Arcturus_, he
-is too near the Equinoctial Colour, to argue from him concerning the
-Change of the Obliquity of the Ecliptic; but _Ptolomy_ gives him 33′
-more North Latitude than he is now found to have; and that greater
-Latitude is likewise confirmed by the Declinations delivered by the
-abovesaid Observations: So then these three Stars are found to be above
-half a Degree more southerly at this Time than the Antients reckoned
-them. When, on the contrary, at the same time, the bright Shoulder of
-_Orion_, has, in _Ptolomy_ almost a Degree more southerly Latitude than
-at present, what shall we say then? It is scarce to be believed, that
-the Antients could be deceived in so plain a Matter, three Observers
-confirming each other. Again, these Stars being the most conspicuous
-in Heaven, are in all Probability the nearest to the Earth; and if
-they have any particular Motion of their own, it is most likely to
-be perceived in them, which in so long a Time as eighteen hundred
-Years, may shew itself by the Alteration of their Places, though it be
-intirely imperceptible in the Space of one single Century of Years:
-Yet, as to _Syrius_, it may be observed, that _Tycho Brahe_ makes him 2
-Min. more northerly than we now find him; whereas he ought to be above
-as much more southerly from his Ecliptic (whose Obliquity he makes 2′½
-greater than we esteem it at the present) differing in the Whole 4′½.
-
-One Half of this Difference may perhaps be excused, if Refraction were
-not allowed in this Case by _Tycho_; yet 2 Min. in such a Star as
-_Syrius_, is somewhat too much for him to be mistaken in.
-
-But a more evident Proof of this Change is drawn from the Observation
-of the Application of the Moon to _Palilicium_, _An. Chris._ 509.
-_Mar. 11._ when, in the Beginning of the Night, the Moon was seen to
-follow that Star very near, and seemed to have eclipsed it, ἐπέβαλλε
-γὰρ ὁ ἀστηρ τῳ πᾶρα την διχοτομίαν μέρει τῆς κυ'ρτυς περιφειας τõυ
-πεφωτισμένου μερους, _i.e._ _Stella apposita erat parti per quam
-bisecabatur limbus Lunæ illuminatus_, as _Bullialdus_, to whom we are
-beholden for this ancient Observation, has translated it. Now, from
-the undoubted Principles of Astronomy, this could never be true at
-_Athens_, or near it, unless the Latitude of _Palilicium_ were much
-less than we at this Time find it[AM]."
-
-[Footnote AM: Vide _Bulialdi Astr. Philolaica_, p. 172.]
-
-The [AN]Motion of _Arcturus_ seems further confirmed, from the
-Observations of _Tycho Hevelius_ and Flamstead; for _Hevelius_ sets
-down the Distance of that Star from _Lyra_ 4′ greater than _Tycho_ had
-observed it seventy-two Years before him, and _Flamstead_ twenty-two
-Years after measured the Distance betwixt the same two Stars, still
-3′ greater than _Hevelius_ found it; so that if _Lyra_ had stood still
-all that while, there was an Appearance of _Arcturus's_ having gone 7′
-out of his Place in the Space of an hundred Years. See Dr. _Long_'s
-Astronomy, p. 274.
-
-[Footnote AN: These are the nearest and greatest of the fixed Stars,
-the Motion of the others not having been observed, or being at too
-great a Distance, are either imperceptible, or have not been taken
-notice of.]
-
-It is further to be observed, in Confirmation of the Motion of one of
-these Stars, that _Flamstead_ found the Distance of _Arcturus_, from
-the Head of _Hercules_ 3′ greater than it is set down by the Prince
-of _Hesse_; and that his Distance from the _Lion's Tail_ was a little
-decreased with 5½′ less Latitude than _Tycho_ had observed. Hence, to
-make these Observations agree, one or both of them must have moved
-together equal to 7′. This Change of Place, which is quite contrary
-to all known Causes proceeding from the Earth, must therefore be
-occasioned either by the Motion of the Sun, or by a particular Motion
-of their own; but if, amongst themselves, they must all move, and if
-all be in Motion, the Sun must also move.
-
-If these Observations, delivered down to us by very able Astronomers,
-be either true or near it, as great Allowances have been made for the
-Ignorance of the Ages in which they were taken, and the Inaccuracy
-of the Instruments, we may naturally conclude, that these Stars must
-have a Motion; and if they move, as has been before observed, the Sun
-must also; hence he cannot now be in the original Plane of the Earth's
-annual Direction, or at least in the same identical Place he was at
-first possessed of: And if so, the Stars must also have the like
-Motion, though in different Directions, and all may thus be governed by
-the same impulsive Power.
-
-To illustrate this primitive Motion of the Stars, and at the same time
-to show that the Variety which appears in the Quantity of Motion can be
-no Objection to it,
-
-See PLATE XVIII. _Fig._ 2.
-
-Where A represents the Eye of an Observer, and B, E, F, H, various
-Systems, moving in different Directions thro' the mundane Space; it
-is evident that the Sphere B, having moved from C, and that of E, not
-having appeared to move at all, there must be a sensible Change in the
-new Position of these two Systems to one another, and so of the rest;
-and tho' the apparent Motion of H, be much more than that of F, from
-the Point A, yet from C, they will appear less different, and from B,
-they will appear nearly equal. And farther, as the Direction from H, is
-in the Line I, H, and that of F, in the Line K, G, those two Systems
-will appear to approximate, and the Magnitude of the Star in the first
-will be increased, and in the latter diminished. Thus, many of the
-Stars in the oldest Catalogues, which were said to be of the second
-Magnitude, are now become of the first, and several of the first are
-now judged to be of the second, &c.
-
-But as this apparent Motion of the Stars at the Earth, must, from its
-Nature, be very small, so as scarce to be discovered in some of them in
-less than an Age, with any Instrument by the nicest Observer, I judge
-it will be extremely proper in this Place to propose some Method, by
-which, in process of Time, the Truth of the Theory may be ascertained.
-The Way I think most likely to succeed is this.
-
-
-PLATE XIX.
-
-Is a Plan of the principal Stars that form the Pleiades, correctly
-taken by a Combination of Triangles, as in the Figure, from whence it
-will naturally follow, all the whole Form being comprehended in much
-less than one Degree. That the most minute local Motion in any one of
-those Stars in a very few Years, will be made sensible to an Eye at
-the Earth. For Instance, if any of the Stars that form the Letter A,
-or T, within the Term of ten or twenty Years, be found in the least
-to deviate from the Lines of their present Position and Direction,
-it will be evident beyond a Contradiction, that they have a Motion
-amongst themselves, and since at such a Distance they cannot possibly
-be affected by the Earth, it must be a Motion of their own; and thus
-if any one can be proved, to change its Situation, with regard to the
-rest, we can have no new Difficulty in concluding that they all may do
-the same.
-
-Thus if any of the regular Triangles M B Z, Z P H, A Z M, Y A Γ, or Π
-Ο I, &_c._ in due Time be carefully noted, we may venture to say with
-great Safety, that the thousandth Part of a Degree will be plainly
-discovered.
-
-
-PLATE XX.
-
-Is a true Plan and Combination of the principal Stars that form the
-Persedes, in which other Observations may be made in a different Part
-of the Heavens, and perhaps with an Opportunity of being still more
-exact, the Areas of these Triangles, particularly that of Θ I K, and
-those of ρ and δ, being much less than the former, where the least
-Alteration possible must render them sensibly distorted. But here it
-must be considered, that the real Motion of the Stars, as well as their
-apparent, may be, and in all Likelihood, is extreamly slow, for the
-most minute, visible, local Motion, will answer all the Purposes we
-know in Nature, and the greatest seems to be that of the projectile, or
-centrifugal Force, which not only preserves them in their Orbits, but
-prevents them from rushing all together, by the common universal Law of
-Gravity, which otherwise, as a finite Distribution of either regular or
-irregular Bodies, they must at length do by Necessity.
-
-[Illustration: Plate XIX.]
-
-[Illustration: Plate XX.]
-
-I must now inform you, that the above Observations were compleated in
-the Autumn Season, 1747, and were taken by myself; the Letters A, T, in
-_Plate_ XIX, and the W in the XXth, as you may see, having a very near
-Resemblance, or Similitude, to the Order these Stars are found to be
-in, together with the _Greek_ Alphabet, I judged necessary, by way of
-_Asterism_ and _Nomenclatura_, in case such should be wanted, as _Data_
-in future Discoveries.
-
-I come now to the principal Point in Question, which is to find a
-regular Disposition of the Stars amongst themselves, which will
-naturally solve both their general and particular Phænomena, especially
-the _Nebula_ and _Milky Way_.
-
- _I am now_, &c.
-
-[Illustration]
-
-
-
-
-LETTER the SEVENTH.
-
-_The Hypothesis, or Theory, fully explained and demonstrated, proving
-the sidereal Creation to be finite._
-
-
-_SIR_,
-
-I know you are an Enemy to all Sorts of Schemes where they are not
-absolutely necessary, and may possibly be avoided; and for that
-Reason I have purposely omitted many geometrical Figures, and other
-Representations in this Work, which might have been inserted and in
-some Places, especially here I might have introduced Diagrams, perhaps
-more explicit than Words; but as you have frequently observed, they
-are only of Use to the few Learned, and contribute more to the taking
-away the little Ideas and Knowledge the more ignorant Many may be
-endued with, by a prejudicial Impression of imperfect Images, rather
-than the adding any new Light to their Understanding, I have purposely
-avoided, as much as possible, both here and every where, all such
-complex Diagrams as might be in Danger of betraying any the least
-such conscious Diffidence in you, arising from the Want of a proper
-_Precognita_ in the Sciences.
-
-This Imperfection, much to be lamented, as greatly to the Disadvantage
-of all mathematical Reasoning, I would willingly always prevent, in my
-Readers, and to chuse in my Friend; I shall therefore content myself
-with referring you to a few orbicular Figures, concave and convex, as
-may best suggest to your Fancy the simplest Way, a just Idea of the
-Hypothesis I have fram'd, and naturally enough I hope, render my Theory
-so intelligible, as to help you sufficiently to conceive the Solution
-aimed at, of the important Problem I have attempted.
-
-As I have said before, we cannot long observe the beauteous Parts of
-the visible Creation, not only those of this World on which we live,
-but also the Myriads of bright Bodies round us, with any Attention,
-without being convinced, that a Power supreme, and of a Nature unknown
-to us, presides in, and governs it.
-
- The Course and Frame of this vast Bulk, display
- A Reason and fix'd Law, which all obey.
-
- Sher. Manilius.
-
-And notwithstanding the many wonderful Productions of Nature in this
-our known Habitation, yet the Earth, when compared with other Bodies of
-our own System, seems far from being the most considerable in it; and
-it appears not only very possible, but highly probable, from what has
-been said, and from what we can farther demonstrate, that there is as
-great a Multiplicity of Worlds, variously dispersed in different Parts
-of the Universe, as there are variegated Objects in this we live upon.
-Now, as we have no Reason to suppose, that the Nature of our Sun is
-different from that of the rest of the Stars; and since we can no way
-prove him superior even to the least of those surprising Bodies, how
-can we, with any Shew of Reason, imagine him to be the general Center
-of the whole, _i. e._ of the visible Creation, and seated in the Center
-of the mundane Space? This, in my humble Opinion, is too weak even for
-Conjecture, their apparent Distribution, and [AO]irregular Order argue
-so much against it.
-
-[Footnote AO: See the Zodaical Constellations, you'll find that in
-some Signs there are several Stars of the first, second, and third
-Magnitude, and in many others none of these at all.]
-
-The Earth indeed has long possessed the chief Seat of our System, and
-peaceably reigned there, as in the Center of the Universe for many Ages
-past; but it was human Ignorance, and not divine Wisdom, that placed it
-there; some few indeed from the Beginning have disputed its Right to
-it, as judging it no way worthy of such high Eminence. Time at length
-has discovered the Truth to every body, and now it is justly displaced
-by the united Consent of all its Inhabitants, and instead of being
-thought the most majestick of all Nature's lower Works, now rather
-disgraces the Creation, so much it is reduced in its present State from
-what it had Reason to expect in the former.
-
-Now it is no longer the only terrestrial Globe in the Universe, but
-is proved to be one of the least Planets of the solar System, and
-surprizingly inferior to some of its Fellow Worlds. The Sun, or rather
-the System, has almost as long usurped the Center of Infinity, with as
-little Pretence to such Pre-heminence; but now, Thanks to the Sciences,
-the Scene begins to open to us on all Sides, and Truths scarce to
-have been dreamt of, before Persons of Observation had proved them
-possible, invades our Senses with a Subject too deep for the human
-Understanding, and where our very Reason is lost in infinite Wonders.
-How ought this to humble every Mind susceptible of Reason!
-
-In this Place, I believe, you will pardon a Digression; which,
-in Answer to Part of your last Letter, I judge will not be very
-impertinent, tho' perhaps just here I cannot so well justify it.
-
-Your late Conversation with our Friend Mr. * * *, I am perswaded, must
-have been very entertaining; but I cannot help thinking his Reflections
-upon the Wonders of Nature and the Wisdom of Providence, though I must
-allow them all to be very just and curious, instead of elevating the
-Mind to the Pitch he would have it, rather as considered above, depress
-it below the proper, nay I might say necessary, Standard of human Ideas.
-
-This, probably, you'll say is an odd Turn, and may want some
-Explanation, since every Object in the Chain of Nature, must of Force
-be granted, a Subject worthy of our Speculations, being all together
-made, as in the Maximum of Wisdom: But what I mean is this, since
-nothing is more natural for Beings in every State in search after their
-own Advantages, and the Enlargement of their Ideas to look upward, sure
-it may be presumed, that Time may be mispent, if not lost in inspecting
-too narrowly Things so little benefical in States below us; as Mr.
-_Pope_ says,
-
- Why has not Man a microscopic Eye?
- For this plain Reason, Man is not a Fly.
- Say what the Use, were finer Opticks given,
- To inspect a Mite, not comprehend the Heav'n.
-
- _Essay on Man._
-
-Amusement alone can never be supposed to be the sole End of human Life,
-where even true Happiness is a Thing we rather taste than enjoy. The
-Mind we find capable of much more rational Pleasure than can possibly
-fall within the Reach of human Power, either to promise or procure it;
-but then this very Defect in our present State of Existence affords us
-no less than a moral Assurance, that some where in a future, we may, if
-we please, be entitled to the very _Plenum_ of all Enjoyments.
-
-The peculiar Business then of the human Mind naturally precedes its
-Amusements, as evidently ordained to soar above all the inferior Beings
-of this World; and however our Natures may, thro' Indolence, or thro'
-Ignorance, degenerate, that of the Man can never be supposed to sink
-into the Mole.
-
-The properest Way then sure for Men to preserve their Pre-heminence
-over the Brute Creation, is to make use of that Reason and Reflection,
-which so manifestly distinguishes their natural Superiority. A right
-Application of which, must of course then direct us to a forward,
-rather than a backward Search in the vast visible Chain of our
-Existence, which clearly connects all Beings and States as under the
-Direction of one supreme Agent.
-
-This is all I would have understood by the foregoing Position, which,
-in one Word, implies no more than that the sublime Philosophy ought in
-all Reason to be preferred to the Minute; but I hope you will not infer
-from this my seeming Partiality for the celestial Sciences, that I mean
-to insinuate, that the Study of terrestrial Physicks is not a rational
-Amusement.
-
-Mr. ***, you say, seems to lament the Taste of Mankind in general much
-in the same Degree as you do his I readily grant you; a Man who can
-talk so well upon an Ant, might make a more entertaining Discourse upon
-the Eagle; but I beg his Pardon, and though we are all too ready, and
-most apt to condemn all such Pleasures as vain or trifling, which we
-have no Share in, or Taste for ourselves; yet I don't think it follows,
-that those ingenious Labours of his are useless. The Pleasures arising
-from natural Philosophy are all undoubtedly great ones, whether we
-consider Nature in her highest, or in her lowest Capacity; the Beauties
-of the Creation are every Day varied to us below, as much they are
-every Night above, and in both Cases, through every Object, the Creator
-shines so manifest, that we may justly consider him every where smiling
-full in the Face of all his Creatures, commanding as it were an awful
-Reverence, and Respect, due not only to his Omnipotency, but also
-to his infinite Goodness and endless Indulgencies. This is the only
-Return our Gratitude can make for all those Blessings he daily bestows
-upon us, and to this great Author of her Laws; Nature herself cries
-aloud through Myriads of various Objects, and after her own expressive
-and peculiar Manner, seems to command us with an attractive Grace,
-to observe her Sovereign, and admire his Wisdom. The Majesty, Power,
-and Dominion of God is best displayed in the external Direction of
-Things, his Wisdom and visible Agency in the internal: Hence, by proper
-Objects, selected from both, attended with just Reflections, we may
-certainly raise our Ideas almost to the Pitch of Immortals; but how
-far the human Imagination may possibly go, or how much Minds like ours
-may be improved, is a Question not easily determined; but as natural
-Knowledge evidently increases daily, and astronomical Enquiries are
-the most capable of opening our Minds, and enlarging our Conception,
-of consequence they must be most worthy our Attention of all other
-Studies. But of this I have said enough, and think it is now more than
-Time to attempt the remaining Part of my Theory.
-
-When we reflect upon the various Aspects, and perpetual Changes of
-the Planets, both with regard to their[AP] heliocentric and geocentric
-Motion, we may readily imagine, that nothing but a like eccentric
-Position of the Stars could any way produce such an apparently
-promiscuous Difference in such otherwise regular Bodies. And that in
-like manner, as the Planets would, if viewed from the Sun, there may be
-one Place in the Universe to which their Order and primary Motions must
-appear most regular and most beautiful. Such a Point, I may presume, is
-not unnatural to be supposed, altho' hitherto we have not been able to
-produce any absolute Proof of it. See _Plate_ XXV.
-
-[Footnote AP: Not to mention their several Conjunctions and Apulces to
-fixed Stars, &_c._ see the State of the Heavens in 1662, _December_
-the first, when all the known Planets were in one Sign of the Zodiac,
-_viz._ _Sagittarius_.]
-
-This is the great Order of Nature, which I shall now endeavour to
-prove, and thereby solve the Phænomena of the _Via Lactea_; and in
-order thereto, I want nothing to be granted but what may easily be
-allowed, namely, that the _Milky Way_ is formed of an infinite Number
-of small Stars.
-
-Let us imagine a vast infinite Gulph, or Medium, every Way extended
-like a Plane, and inclosed between two Surfaces, nearly even on both
-Sides, but of such a Depth or Thickness as to occupy a Space equal to
-the double Radius, or Diameter of the visible Creation, that is to
-take in one of the smallest Stars each Way, from the middle Station,
-perpendicular to the Plane's Direction, and, as near as possible,
-according to our Idea of their true Distance.
-
-But to bring this Image a little lower, and as near as possible
-level to every Capacity, I mean such as cannot conceive this kind of
-continued Zodiac, let us suppose the whole Frame of Nature in the
-Form of an artificial Horizon of a Globe, I don't mean to affirm that
-it really is so in Fact, but only state the Question thus, to help
-your Imagination to conceive more aptly what I would explain[AP].
-_Plate_ XXIII. will then represent a just Section of it. Now in this
-Space let us imagine all the Stars scattered promiscuously, but at
-such an adjusted Distance from one another, as to fill up the whole
-Medium with a kind of regular Irregularity of Objects. And next let
-us consider what the Consequence would be to an Eye situated near the
-Center Point, or any where about the middle Plane, as at the Point A.
-Is it not, think you, very evident, that the Stars would there appear
-promiscuously dispersed on each Side, and more and more inclining to
-Disorder, as the Observer would advance his Station towards either
-Surface, and nearer to B or C, but in the Direction of the general
-Plane towards H or D, by the continual Approximation of the visual
-Rays, crowding together as at H, betwixt the Limits D and G, they must
-infallibly terminate in the utmost Confusion. If your Opticks fails
-you before you arrive at these external Regions, only imagine how
-infinitely greater the Number of Stars would be in those remote Parts,
-arising thus from their continual crowding behind one another, as all
-other Objects do towards the Horizon Point of their Perspective, which
-ends but with Infinity: Thus, all their Rays at last so near uniting,
-must meeting in the Eye appear, as almost, in Contact, and form a
-perfect Zone of Light; this I take to be the real Case, and the true
-Nature of our _Milky Way_, and all the Irregularity we observe in it
-at the Earth, I judge to be intirely owing to our Sun's Position in
-this great Firmament, and may easily be solved by his Excentricity, and
-the Diversity of Motion that may naturally be conceived amongst the
-Stars themselves, which may here and there, in different Parts of the
-Heavens, occasion a cloudy Knot of Stars, as perhaps at E.
-
-[Illustration: Plate XXI.]
-
-[Illustration: Plate XXII.]
-
-But now to apply this Hypothesis to our present Purpose, and reconcile
-it to our Ideas of a circular Creation, and the known Laws of orbicular
-Motion, so as to make the Beauty and Harmony of the Whole consistent
-with the visible Order of its Parts, our Reason must now have recourse
-to the Analogy of Things. It being once agreed, that the Stars are in
-Motion, which, as I have endeavoured in my last Letter to shew is not
-far from an undeniable Truth, we must next consider in what Manner they
-move. First then, to suppose them to move in right Lines, you know is
-contrary to all the Laws and Principles we at present know of; and
-since there are but two Ways that they can possibly move in any natural
-Order, that is, either in right Lines, or in Curves, this being one,
-it must of course be the other, _i. e._ in an Orbit; and consequently,
-were we able to view them from their middle Position, as from the Eye
-seated in the Center of _Plate_ XXV. we might expect to find them
-separately moving in all manner of Directions round a general Center,
-such as is there represented. It only now remains to shew how a Number
-of Stars, so disposed in a circular Manner round any given Center, may
-solve the Phænomena before us. There are but two Ways possible to be
-proposed by which it can be done, and one of which I think is highly
-probable; but which of the two will meet your Approbation, I shall not
-venture to determine, only here inclosed I intend to send you both. The
-first is in the Manner I have above described, _i. e._ all moving the
-same Way, and not much deviating from the same Plane, as the Planets
-in their heliocentric Motion do round the solar Body. In this Case the
-primary, secondary, and tertiary constituent Orbits, &_c._ framing the
-Hypotheses, are represented in _Plate_ XXII, and the Consequence of
-such a Theory arising from such an universal Law of Motion in _Plate_
-XXIII. where B, D denotes the local Motion of the Sun in the true
-_Orbis Magnus_, and E, C that of the Earth in her proper secondary
-Orbit, which of course is supposed, as is shewn in the Figure to change
-its sidereal Positions, in the same Manner as the Moon does round the
-Earth, and consequently will occasion a kind of Procession, or annual
-Variation in the Place of the Sun, not unlike that of the Equinoxes, or
-Motion of all the Stars together, from West to East round the Ecliptic
-Poles, and probably may in some Degree be the Occasion of it. This
-Angle is represented, but much magnified, by the Lines F, C, G, and the
-Unnaturalness, or Absurdity of a right Line Motion of the Sun by the
-Line I, H.
-
-The second Method of solving this Phænomena, is by a spherical Order of
-the Stars, all moving with different Direction round one common Center,
-as the Planets and Comets together do round the Sun, but in a kind of
-Shell, or concave Orb. The former is easily conceived, from what has
-been already said, and the latter is as easy to be understood, if you
-have any Idea of the Segment of a Globe, which the adjacent Figures,
-will, I hope, assist you to. The Doctrine of these Motions will perhaps
-be made very obvious to you, by inspecting the following Plates.
-
-
-PLATE XXIV.
-
-Is a Representation of the Convexity, if I may call it so, of the
-intire Creation, as a universal Coalition of all the Stars consphered
-round one general Center, and as all governed by one and the same Law.
-
-
-PLATE XXV.
-
-Is a centeral Section of the same, with the Eye of Providence seated in
-the Center, as in the virtual Agent of Creation.
-
-
-PLATE XXVI.
-
-Represents a Creation of a double Construction, where a superior Order
-of Bodies C, may be imagined to be circumscribed by the former one A,
-as possessing a more eminent Seat, and nearer the supream Presence, and
-consequently of a more perfect Nature. Lastly,
-
-
-PLATE XXVII.
-
-Represents such a Section, and Segments of the same, as I hope will
-give you a perfect Idea of what I mean by such a Theory.
-
-_Fig._ 1. is a corresponding Section of the Part at A, in _Fig._ 2.
-whose versed Sine is equal to half the Thickness of the starry Vortice
-A C, or B A. Now I say, by supposing the Thickness of this Shell, 1.
-you may imagine the middle Semi-Chord A D, or A E, to be nearly 6; and
-consequently thus in a like regular Distribution of the Stars, there
-must of course be at least three Times as many to be seen in this
-Direction of the Sine, or Semi-chord A E, itself, than in that of the
-semi-versed Sine A C, or any where near the Direction of the Radius of
-the Space G. Q. E. D.
-
-[Illustration: Plate XXIII.]
-
-[Illustration: Plate XXIV.]
-
-[Illustration: Plate XXV.]
-
-[Illustration: Plate XXVI.]
-
-[Illustration: Plate XXVII.]
-
-[Illustration: Plate XXVIII.]
-
-[Illustration: Plate XXIX.]
-
-But we are not confined by this Theory to this Form only, there may be
-various Systems of Stars, as well as of Planets, and differing probably
-as much in their Order and Distribution as the Zones of _Jupiter_ do
-from the Rings of _Saturn_, it is not at all necessary, that every
-collective Body of Stars should move in the same Direction, or after
-the same Model of Motion, but may as reasonably be supposed as much to
-vary, as we find our Planets and Comets do.
-
-Hence we may imagine some Creations of Stars may move in the Direction
-of perfect Spheres, all variously inclined, direct and retrograde;
-others again, as the primary Planets do, in a general Zone or Zodiack,
-or more properly in the Manner of _Saturn's_ Rings, nay, perhaps Ring
-within Ring, to a third or fourth Order, as shewn in _Plate_ XXVIII.
-nothing being more evident, than that if all the Stars we see moved
-in one vast Ring, like those of _Saturn_, round any central Body, or
-Point, the general Phænomena of our Stars would be solved by it; see
-_Plate_ XXIX. _Fig._ 1. and 2. the one representing a full Plane of
-these Motions, the other a Profile of them, and a visible Creation at
-B and C, the central Body A, being supposed as _incognitum_, without
-the finite View; not only the Phænomena of the _Milky Way_ may be
-thus accounted for, but also all the cloudy Spots, and irregular
-Distribution of them; and I cannot help being of Opinion, that could
-we view _Saturn_ thro' a Telescope capable of it, we should find his
-Rings no other than an infinite Number of lesser Planets, inferior to
-those we call his Satellites: What inclines me to believe it, is this,
-this Ring, or Collection of small Bodies, appears to be sometimes very
-excentric, that is, more distant from _Saturn's_ Body on one Side than
-on the other, and as visibly leaving a larger Space between the Body
-and the Ring; which would hardly be the Case, if the Ring, or Rings,
-were connected, or solid, since we have good Reason to suppose, it
-would be equally attracted on all Sides by the Body of _Saturn_, and by
-that means preserve every where an equal Distance from him; but if they
-are really little Planets, it is clearly demonstrable from our own in
-like Cases, that there may be frequently more of them on one Side, than
-on the other, and but very rarely, if ever, an equal Distribution of
-them all round the _Saturnian_ Globe.
-
-How much a Confirmation of this is to be wished, your own Curiosity may
-make you judge, and here I leave it for the Opticians to determine.
-I shall content myself with observing that Nature never leaves us
-without a sufficient Guide to conduct us through all the necessary
-Paths of Knowledge; and it is far from absurd to suppose Providence may
-have every where throughout the whole Universe, interspersed Modules of
-every Creation, as our Divines tell us, Man is the Image of God himself.
-
-Thus, Sir, you have had my full Opinion, without the least Reserve,
-concerning the visible Creation, considered as Part of the finite
-Universe; how far I have succeeded in my designed Solution of the _Via
-Lactea_, upon which the Theory of the Whole is formed, is a Thing will
-hardly be known in the present Century, as in all Probability it may
-require some Ages of Observation to discover the Truth of it.
-
-It remains that I should now give you some Idea of Time and Space; but
-this will afford Matter sufficient for another Letter.
-
- _I am_, &c.
-
-[Illustration]
-
-
-
-
-LETTER THE EIGHTH.
-
-_Of Time and Space, with regard to the known Objects of Immensity and
-Duration._
-
-
-_SIR_,
-
-The Opportunity you gave me in your last Visit, of shewing you my
-general Scheme of the Universe, I find, besides the Pleasure it then
-gave, is now attended with many useful Advantages.
-
-I now not only hope to be better understood for the future, but have
-reason to expect what I now write will merit your Attention more, and
-have some Title to your Approbation. The Ideas I have fram'd of Time
-and Space, will now more gradually fill your Imagination both with
-Wonder and Delight, before they can arise so high as to be lost in
-an Eternity and the Infinity of Space. And I am fully perswaded your
-farther Inquiries into these vast Properties of the Deity, will here
-be answered intirely to your Satisfaction. You must allow me now to
-be in some measure a Judge of what I think will please you most, from
-the Observations you have made upon my general System, or otherwise
-you would have reason to think me perhaps too presuming: But I flatter
-myself the great Difficulty is now over; and what remains to be said,
-will all so naturally follow from what has gone before, that this Letter,
-I guess, will go near to furnish you with all the Ideas you wish to
-form upon the Subject. To what you have said of my having left out my
-own Habitation in my Scheme of the Universe, having travell'd so far
-into Infinity as both to lose sight of, and forget the Earth, I think I
-may justly answer as _Aristotle_ did when _Alexander_, looking over a
-Map of the World, enquir'd of him for the City of _Macedon_; 'tis said
-the Philosopher told the Prince, That the Place he sought for was much
-too small to be there taken Notice of, and was not without sufficient
-Reason omitted.
-
-The System of the Sun compar'd but with a very minute Part of the
-visible Creation, takes up so small a Portion of the known Universe,
-that in a very finite View of the Immensity of Space, I judg'd the
-Seat of the Earth to be of very little Consequence, could I have
-possibly represented it, as not only being one of the smallest Objects
-in our Regions, but in a manner infinitely less than even her own
-annual Orbit, and had nothing to do with my main Design, which was to
-represent all our planetary Worlds as one collective Body, and begin
-my comparative Scale of Magnitude from the Sun only and his Sphere of
-activity; as the smallest Object I could with any Propriety pretend to
-express in such a Plan.
-
-In some Measure to convince you that I have committed no Error in
-this, I will try by some less mathematical Method than that of meer
-Numbers, to imprint an Idea in your Mind of the true Extent of the
-solar System, and the Magnitude of all its moving Bodies, by natural
-Objects most familiar to your Senses. When we endeavour to form any
-Idea of Distance, Magnitude, or Duration, by Numbers only, we so soon
-exceed the Limits of Conception, that this way we find our Faculties of
-reasoning as finite as our Senses; and no doubt 'tis right it should be
-so, Providence, as it were, having ordain'd that the first should only
-attend the last, in such an adequate Degree to a determin'd Distance;
-but what Distance or Degree of Knowledge is destin'd to human Nature,
-none but the Power that gave it can tell. 'Tis certain that beyond the
-third or fourth Place of our Nomenclator, we receive but very faint
-Impressions of the thing exprest, and can frame scarce any Notion at
-all of either Number, Distance, or Magnitude, signified beyond it:
-Hence Astronomers are frequently oblig'd to have recourse to mixt
-Ideas, and make Things of different Natures and Properties assist each
-other, to excite more adequate Ideas of what they would have conceived.
-Thus to express immense Distances and Magnitude, they frequently apply
-themselves to Time and Motion; and _vice versa_, to signify a long
-Duration, they have often recourse to Distance and Matter, removing, in
-Imagination, Worlds of Sand, Grain after Grain, to some remote known
-Region.
-
-_Hesiod_,[AQ] to express his Idea of the Distance from his highest
-Heaven to Earth, and from Earth to Hell, or _Tartarus_, supposes an
-Anvil to be let fall from one to the other, which he says in nine
-natural Days would reach the Earth from Heaven, and in the same time
-would fall from the Earth to Hell. [AR]_Homer_ makes his _Vulcan_ fall
-from Heaven to the Island of _Lemnos_ in much less Time, not exceeding
-one full artificial Day.
-
-[Footnote AQ:
-
- From the high Heaven a brazen Anvil cast,
- Nine Nights and Days in rapid Whirls would last,
- And reach the Earth the Tenth, whence strongly hurl'd;
- The same the Passage to th' infernal World.
-
- Cooke.
-]
-
-[Footnote AR:
-
- Hurl'd headlong downward from th' etherial Height;
- Toss'd all the Day in rapid Circles round,
- Nor till the Sun descended touch'd the Ground.
-
- Pope.
-]
-
-Modern Astronomers have made use of the swiftest Velocity of a
-Cannon-Ball as continued thro' the Space they would so describe, and
-in this Light, the Distance to the Sun has been by many compar'd to
-twenty-five Years Motion of a Cannon-Ball, supposing it to travel at
-the Rate of 100 Fathom in a Moment, _i. e._ _the Pulse of an Artery_;
-and that a Journey so performed to one of the nearest fix'd Stars,
-would take the same Body at least 100,000 Years before it could arrive
-there. But the Method I have chose to convey my Ideas of the Magnitude
-of the planetary Bodies, and the Extent of the visible Creation to you,
-I am willing to hope you will find still more familiar, comprehensive,
-and easy: And it only depends upon your Remembrance of a very few known
-Objects, and their neighbouring Distances, which may be presumed you
-are, or have been, very well acquainted with. You have not only very
-lately but very often been in _London_, and must, I think, retain some
-Idea of the Dome of St. _Paul's_, tho' I own I ought not to be sorry
-if you should chance to have forgot it, provided it might prove a
-Means of making your Visits more frequent. The Diameter of the Dome of
-this Church is 145 Feet: Now if you can imagine this to represent the
-Surface of the Sun, a spherical Body 18 Inches diameter, will justly
-represent the Earth in like Proportion; and another of only five Inches
-diameter, will represent the Moon. The Truths of these Proportions I
-have shewn in my _Clavis Cœlestis_; and the Reason why I have here fixt
-upon the Dome of this Church for my first Object of Comparison, will
-naturally appear from what follows.
-
-From the Magnitude of the Earth on which we live, as from a known Scale
-with respect to its Parts compar'd with our own Bodies, we naturally
-frame our first Ideas of Extent, and fix our Rationale of Remoteness;
-by which we are sufficiently enabled to judge of all other sensible
-Distances within one finite View. And hence by the undoubted Principles
-of Geometry, having first given the Measurement of the Earth in any
-known Proportion with any other Quantity most familiar to our Senses,
-and the Angle of Appearance, or Parallax to any perceivable Object, we
-can easily find in homogenial Parts its true Distance from the Eye. And
-thus allowing for some small tho' unavoidable Errors, that may possibly
-arise from the Difficulties of Observation (especially small Angles and
-minute Quantities) we can always determine to a sufficient, and very
-frequently to a just Exactness, the relative Distance of all visible
-Bodies, remote or near, such as the Planets, Comets, and the Sun.
-
-[AS]In this Manner Astronomers having procur'd a comparative Standard,
-reduc'd to some known Measure, as _English_ Miles, Leagues, Semi-Orbs
-or Orbits, with all the Force of analogical Reasoning, clearly can
-demonstrate the Place and Distance of any Object within the Reach of
-Observation, and judge of Distances almost indefinite.
-
-[Footnote AS: Parallax is the changeable Position of Bodies to
-different Situations of the Eye. First having found the Quantity of a
-Degree (_i. e._ a 60th Part of the Circumference) upon the Earth's
-Surface, _Aratosthenes_ discover'd that the Magnitude of the whole was
-easily known; and then from the Moon's horizontal Parallax having given
-the Radius of the Earth, the Distance of the Moon is soon determined;
-next by the menstrual Parallax of the Lunar Orbit, the Distance of the
-Sun is found; and by the Elongation of the inferior Planets, their
-mutual Distance from each other; and, lastly, from the annual Parallax
-of the Earth's Orbit, all the other Orbits of the superior Planets are
-easily found.]
-
-
-PLATE XXX.
-
-Will help you to very correct Ideas of the real Magnitude of the
-Globe of the Earth, compar'd with the just Extent of the Island of
-_Great-Britain_, which you will find with _Ireland_, and the rest
-of its Islands, seated near the Center of the Projection. This as
-a Standard will enable you to judge of all other Distances more
-perfectly; and first I shall consider that of the Sun.
-
-The Sun is found to be mean distant from the Earth nearly 81 Millions
-of Miles, or 6877,5 Diameters of the Earth; and _Saturn_, the remotest
-Planet from him is at his greatest Distance from us about 858 Millions
-of Miles: Yet these Distances are but the beginning of Space, and only
-serve to open our Ideas for farther Search.
-
-The great Comet of 1680, as I have some where said before, was found
-to move in so vast an excentrick Orbit, that in its aphelion Point it
-would be 14,4 Times as far from the Sun, as the Orbit of _Saturn_, and
-hence at least eleven thousand and two hundred Millions of Miles from
-us. Now since the wise Creator hath so dispos'd all the independent
-Parts of the Creation, such as the several Systems of primary and
-secondary Planets, &_c._ at so great a Distance from each other,
-that the Laws of any one in no wise shall interfere, disturb, or
-interrupt the Principles of another; this Comet, which we can easily
-prove belong'd to our own Sun, we may well imagine came not near any
-other; and tho' at that vast Distance from the solar Body, yet still
-there must have remain'd a Space sufficient to divide or seperate the
-sensible activity of neighbouring Systems, that they may not rush upon
-each other. Hence we may reasonably suppose, that the nearest Star can
-be no nearer than a triple Radius of its active Sphere; and provided
-they are all in regular Order, and much of the same Magnitude with one
-another (which no Arguments can possibly contradict) this Radius we
-may justly make 2000 times the Distance of our Earth. For admitting
-the utmost Limits of the Sun's Attraction to exceed this Sphere of
-the Comets, as far as the Sphere of the Comets exceeds that of the
-Planets, which is nearly 14,4 times, the Radius of the solar System
-will be extended every way 200 Radius's of the Orbit of _Saturn_, and
-consequently the Distance from Star to Star will not be less than 6000
-times the Radius of our _Orbis Magnus_, and consequently upwards of
-480,000,000,000 Miles. That this is even less than the real Truth, and
-may be defended as a very moderate Computation, grounded upon Reason,
-we have infallible Demonstration to witness, and make appear as thus.
-
-[Illustration: Plate XXX.]
-
-We know from the Nature of Distance and Motion that the Stars may
-have an annual Parallax, but it is so very small, that the very best
-Astronomers have never yet been able to assign what the Quantity really
-is. Yet it is allow'd by universal Consent, that it can't possibly be
-more that one Minute of a Degree, and may probably be much less. Mr.
-_Flamstead_, by repeated Observations, made it in some of them upwards
-of 40″; but Mr. _Bradley_ has endeavour'd to prove it is every where
-too small to be determined, and assigns this Angle to another Cause.
-This way then we cannot make their Distance less; and to prove that
-it is something more than I have said it is, let us even increase the
-doubtful Parallax of 40″ to the most it possibly can be, _viz._ to
-60″ or 1′; and by the Solution of the Triangle, we shall find that
-the nearest Star is 6875 times the Radius of the Earth's Orbit from
-the Sun: And this tho' more than any other Proportion makes them, is
-still undeniably less than the Truth, which every Mathematician will
-of course be convinc'd of; and you yourself of force must believe,
-when you are told, that the smaller the Angle of Parallax is, the
-farther the Body is remov'd from us. By which Rule, according to Mr.
-_Flamstead's_ Observations, the Distance must be still greater: By the
-optical Experiment of [AT]Mr. _Huygins_, greater still than this; and
-according to Mr. _Bradley_, so much more as not even too be determin'd.
-
-[Footnote AT: 27664 Radius's of the _Orbis Magnus_, equal to the
-Distance of _Syrius_, whose Parallax should be to answer it but 14″
-48‴.]
-
-Now if the rest are in general from each other, allowing the same
-Extent of System, and as much to part the like Extreams of active
-Virtue, be in such Proportion of aerial Space, it will appear, that to
-pass from any one Star to another, we must fly thro' so vast a Tract of
-pure Expanse or Ether, that to visit any one of the most neighbouring
-Systems, could we travel even as fast as the swiftest Eagle flies, for
-Instance, 500 Miles _per_ Day, yet should we be 3,000,000 of Years upon
-our way before we could arrive there; and if continuing on to view the
-Regions of the rest within the known Creation, Myriads of Ages would be
-spent, and yet we could not hope to see the whole of but the smallest
-Constellation.
-
-But what Idea of Distance can you receive from this sort of Estimation,
-where Numbers arise so very high. I own to you mine are soon quite lost
-by this Method of counting, either, Distances or Duration. I believe
-few People can range their Ideas with such Perspicuity, as to arrive at
-any adequate Notion of any Number above a thousand.
-
-To give you therefore a clearer Idea of Distance, and impress the
-Proportions of Space more strongly and fully in your Mind, let us
-suppose the Body of the Sun, as I have said before, to be represented
-by the Dome of St. _Paul's_; in such Proportion a spherical Body
-eighteen Inches Diameter, moving at _Mary-le-bone_, will justly
-represent the Earth, and another of five Inches Diameter, describing a
-Circle of forty-five Feet and a half Radius round it, will represent
-the Orbit and Globe of the Moon. A Body at the _Tower_ of 9,7 Inches,
-will represent _Mercury_; and one of 17,9 Inches at St. _James's_
-Palace will represent the Planet _Venus_; _Mars_ may be supposed
-at a Distance, like that of _Kensington_ or _Greenwich_, 10 Inches
-Diameter: _Jupiter_, imagined to be at _Hampton-Court_, or _Dartford_
-in _Kent_; and _Saturn_, at _Cliefden_, or near _Chelmsford_: The
-first represented by a Globe 15 Foot 4 Inches Diameter, the latter by
-one of 11 Feet ¾ Inches and his Ring four Feet broad: These would all
-naturally represent the planetary Bodies of our System in their proper
-Orbits and proportional Magnitudes, as moving round the Cupola of St.
-_Paul's_, as their common Center the Sun. And preserving the same
-natural Scale, the Aphelion of the first Comet would be about _Bury_,
-the second at _Bristol_, and the third near the City of _Edinburgh_.
-But if you will take into your Idea one of the nearest Stars; instead
-of the Dome of St. _Paul's_, you must suppose the Sun to be represented
-by the gilt Ball upon the Top of it, and then will another such upon
-the Top of St. _Peter's_ at _Rome_ represent one of the nearest Stars.
-
-The whole System exhibited in the above Proportion, would be nearly as
-follows:
-
- Diameter of the Sun 145 Feet.
- _Saturn_ 11,587, his Ring 27,54, its Breadth 4.
- _Jupiter_, 15,39.
- _Mars_, 10,15 Inches.
- the Earth, 18,125.
- _Venus_, 17,98
- _Mercury_, 9,715
- and the Moon, 4,93
-
- [AU]Distance of _Saturn_ from the Sun, 27 Miles, and 1700 Yards.
- _Jupiter_, 15 Miles, and 458 Yards.
- _Mars_, 4 Miles, and 751 Yards.
- the Earth, 2 Miles, and 1632 Yards.
- _Venus_, 2 Miles, and 217 Yards.
- _Mercury_, 1 Mile, and 267 Yards.
- and of the Moon, from us, 45 Yards and a half.
-
-[Footnote AU: Of the Satellites of _Saturn_ in the above Proportion.
-
- The 1} { 27,96}
- 2} { 35,52} Feet distant from his
- 3} would be { 50, } Center.
- 4} {114, }
- 5} {341,9 }
-
-And those of _Jupiter_.
-
- The 1} { 28,51 }
- 2} would be { 69,177}
- 3} {110,224} Feet distant from him.
- 4} {190, }
-]
-
-That of the most distant Comet 390, and the nearest of the Stars not
-less than 6875,[AV] Radius's of the _Orbis Magnus_.
-
-[Footnote AV:
-
- ° ′ ″
- Radius, or Sign of 89 59 30 ---- ---- 10,0000000
- Sine substract of 0 0 30 ---- ---- 6,1626961
- ----------
- Hence the Distance 6875,5 ---- ---- 3,8373039
-]
-
-Now, if like Creations crowd the vast Depths of Infinity, and if each
-are adapted to receive Beings of different Natures, where must our
-Wonder and Ideas have end?
-
-As it is evident in the Sign _Taurus_, in _Perseus_, and _Orion_, that
-we can plainly perceive Stars to the sixth and ninth Magnitude, the
-former with our naked Eye, the other by the Help of Telescopes, the
-visional ocular Creation cannot be less than 4,320,000,000,000 Miles in
-semi Diameter, and admitting a regular Distribution of those primordial
-Bodies amongst themselves, the Depth, or most remote Limits of the
-_Vortex Magnus_ from Side to Side, cannot be less than 8 m, m, 640
-thousand of Million of Miles, admitting it is no more than what we see;
-and lastly, supposing our System to be situated nearly in the Middle of
-the _Vortex Magnus_ (which, from the visible Order of the Stars, we may
-justly conjecture, with the highest Probability of Truth) the nearest
-Distance of the _Ens Primum_, in the Realms of eternal Day, will rise
-to 30,000,000,000,000 Miles, but more probably to 100,000,000,000,000
-Miles, making the Confines of Creation from Verge to Verge in the first
-Case, upwards of 68 Million of Millions of Miles, Diameter, and by the
-last above 200′. But, if we compute the Distance of the Stars after the
-Manner of _Huygens_, for his Distance of _Syrius_ from the Sun, the
-Distance of the Region of Immortality without exceeding Probability may
-rise to near 1,000,000,000,000,000 Miles.
-
-Now to pass by any progressive Motion from the outward Verge, or
-Borders of the Creation, thro' the starry Regions of Mortality, if I
-may call them so, as far as the Center of the _Ens Primum_, or _Sedes
-Beatorum_, according to _Homer_, or _Milton's_ Manner of measuring
-Space, a Body falling, or a Being moving with a Velocity but of 1000
-Feet _per_ Minute, _i. e._ at the Rate of 20,000 Yards _per_ Hour, or
-about 300 Miles _per_ Day, would be at least 300,000,000 Years upon
-its Journey thither, if not 1,000, m, and perhaps much more, without
-offending Probability; but even three Million Centuries, or Ages,
-sure is enough to be employ'd, in passing from one Place to another;
-therefore, we may conclude, the Soul must have some other Vehicle than
-can be found in the Ideas of Matter to convey it so far, at least at
-once. Hence we may truly infer, that the Soul must be immaterial, and
-that in all Probability there may be States in the Universe so much
-more longer lived than ours, that, compared with the Age of Man, the
-Age of such Beings may be almost as an Eternity, or rather, as that of
-the human Species to that of a Sun-born Insect.
-
-Again, if there are still Stars beyond all these of other Denomination,
-which we do not here perceive, how vastly must these Numbers be
-increased, to express, almost without Idea, the amazing Whole of this
-one visible Creation; but what has been already said, I judge will be
-sufficient to show the Immensity of Space, and help you to conceive
-the stupendious Nature of an endless Universe; every where the home
-Possession, Production, and instantaneous Care, of an infinite good
-Being, perfectly wise, and powerful, of whom we can have no Idea more,
-than a Being in dark Privation can have of Light, but through the
-Lustre of his own resplendent Attributes.
-
-Thus, having attempted to enlarge your Ideas of the Creation in
-general, and in some measure having considered the Indefinity of Space,
-I shall in the next Place proceed to give you some Account of my
-Notions of Time.
-
-As Distance is the Measure of Magnitude and of all Extent, and helps
-our Imagination to the Ideas of Space, so are progressive Moments the
-Measure of Velocity, and makes us sensible of Duration: And as Space
-may be extended through all Infinity, so Time may be continued as to
-Eternity. This Succession of temporal Ideas impressed, or excited in
-the Mind, as an Effect of Matter in Motion, producing a perpetual
-Change, both of Objects earthly and celestial, enables us not only
-to reflect upon past Vicissitudes of Nature, but from their regular
-Courses, known Order and Returns, predict Phænomena to come, and prove
-the periodical Effects of Nature's constant Laws so just and certain,
-that Time may be said with Truth, to co-exist with Motion.
-
-Measure being a certain Quantity of Sensation interwove with our Ideas
-of Distance and Duration, proceeding from a Reflection of what is
-impressed upon the Mind by some external Object, I must again return to
-our Mother of Ideas the Earth, and from thence, as I did, of Distance,
-frame the original Images best suited to the Understanding, proper for
-our Judgment of Duration.
-
-Time takes its first Denomination from the diurnal Rotation of the
-Earth upon its Axis, which we call a natural Day, and this for obvious
-Reasons we subdivide in twenty-four Parts or Hours. This diurnal
-Motion having been successively repeated, and the Day renewed three
-hundred and sixty-five Times, we find that all the vegetable World
-has gone through all its Variegations, and Nature has again put on
-the same Face, adapted to the Season; during which Time, and indeed
-which occasions this general Change and Repetition, the Earth is
-found to make one intire Revolution round the Sun. This Space, or
-Period of Time, we call a solar, or rather a natural Year; and from
-our Sensibility of this, and its constituent Parts, both horary and
-diurnal, we form our general Judgment of Duration.
-
-_Saturn_, the most remote, and most regular Planet in our System, as
-has been said before, performs one Revolution round the Sun in about
-twenty-nine of the above solar Years: The great Comet of 1680 makes but
-one periodical Return in five hundred and seventy-five of those Years,
-and the general Motion of the Stars, arising from the Procession of the
-Equinoxes, altogether continually changing their Aspect, or Position,
-at the Rate of 50″ _per_ Year round the ecliptic Poles, compleats but
-one Revolution in 25920 Years; in which Time the whole sidereal Frame
-of Heaven has changed, and every Star returned to the same Point of
-the solar Sphere it set out from. This is by many called the great
-_Saturnian_ Year: Concerning which, Mr. _Addison_ has thus translated
-an eminent Author.
-
- When round the great _Saturnian_ Year has turn'd,
- In their old Ranks the wandering Stars shall stand,
- As when first marshall'd by the Almighty's Hand.
-
- Addison.
-
-Now, if this sidereal Revolution, arising from a secondary Cause,
-require this Number of Years to perfect one Rotation, what must their
-primitive Orbits take to circumscribe the _Vortex Magnus_.
-
-It has been observed, that the biggest Star to us scarce moves a Minute
-in an hundred Years, and the most remote as insensibly for Ages, from
-whence and what has been already said of the imagined Distance of the
-general Center, we may frame this probable and well-grounded Guess,
-that the mean Revolution of a Star near the Middle of the _Vortex
-Magnus_, cannot be made in less than a Million of Years, and though
-to us imperceptible, our Sun in his own orbicular Direction, may be
-moving many Miles _per_ Day. Besides, if local Motion can be proved
-amongst the Stars, what less than an Eternity can again restore them to
-their original Order and primitive State. Such vast Room in Nature, as
-_Milton_ finely expresses it, cannot be without its Use; and nothing
-but absolute Demonstration is wanting (which from their Nature and
-Distance cannot be expected) to confirm the grand Design, so suited
-to the Deity's infinite Capacity, and of eternal Benefit to all his
-Creatures, especially Beings of a rational Sense, and in particular
-Mankind.
-
-Of these habitable Worlds, such as the Earth, all which we may suppose
-to be also of a terrestrial or terraqueous Nature, and filled with
-Beings of the human Species, subject to Mortality, it may not be
-amiss in this Place to compute how many may be conceived within our
-finite View every clear Star-light Night. It has already been made
-appear, that there cannot possibly be less than 10,000,000 Suns, or
-Stars, within the Radius of the visible Creation; and admitting them
-all to have each but an equal Number of primary Planets moving round
-them, it follows that there must be within the whole celestial Area
-60,000,000 planetary Worlds like ours. And if to these we add those of
-the secondary Class, such as the Moon, which we may naturally suppose
-to attend particular primary ones, and every System more or less of
-them as well as here; such Satellites may amount in the Whole perhaps
-to 100,000,000, or more, in all together then we may safely reckon
-170,000,000, and yet be much within Compass, exclusive of the Comets
-which I judge to be by far the most numerous Part of the Creation.
-
-In this great Celestial Creation, the Catastrophy of a World, such
-as ours, or even the total Dissolution of a System of Worlds, may
-possibly be no more to the great Author of Nature, than the most common
-Accident in Life with us, and in all Probability such final and general
-Doom-Days may be as frequent there, as even Birth-Days, or Mortality
-with us upon the Earth.
-
-This Idea has something so chearful in it, that I own I can never look
-upon the Stars without wondering why the whole World does not become
-Astronomers; and that Men endowed with Sense and Reason, should neglect
-a Science they are naturally so much interested in, and so capable of
-inlarging the Understanding, as next to a Demonstration, must convince
-them of their Immortality, and reconcile them to all those little
-Difficulties incident to human Nature, without the least Anxiety.
-
-Such a Prothesis can scarce be called less than an ocular Revelation,
-not only shewing us how reasonable it is to expect a future Life,
-but as it were, pointing out to us the Business of an Eternity, and
-what we may with the greatest Confidence expect from the eternal
-Providence, dignifying our Natures with something analogous to the
-Knowledge we attribute to Angels; from whence we ought to despise all
-the Vicissitudes of adverse Fortune, which make so many narrow-minded
-Mortals miserable.
-
- _I am now, &c._
-
-
-
-
-LETTER the NINTH.
-
-_Reflections, by Way of_ General Scolia, _of Consequences relating to
-the Immortality of the Soul, and concerning Infinity and Eternity._
-
-
-_SIR_,
-
-This my last Letter to you, I mean my final astronomical one, I
-propose as a _General Scolia_ to the rest, the principle Matter being
-Reflections upon what is gone before, with some Conclusion naturally
-following or appendant to what has been already said; but which, I
-could not in any other Place, so properly remark to you.
-
-The Probability of the foregoing Conjectures, chiefly built upon very
-distant Observations, shew an apparent Necessity for some other kind of
-Doctrine permitted by Providence, to give Mankind a Knowledge of their
-Immortality and Dependance upon it, in the first Ages of the World.
-
-And for the same Reason it evidently appears, that the ancient
-Philosophers had it not in their Power to prove a supream _Being_ and
-Director of all Things this Way.
-
-And yet, as by a Sort of Instinct, or natural Reason, and Consciousness
-of a _good Principle_, we see how many noble Steps they made towards
-it, and was convinc'd at last of this _great Truth_, that since there
-was a _Mind_ in so imperfect a Creature as Man, the _perfect Universe_,
-which comprehended all Things, could not possibly be without one; and
-as Sir _Isaac Newton_ has justly observed in his _Principia_, "If every
-Particle of Space be _always_, and every individual Moment of Duration
-_every where_; surely the Maker and Lord of all Things, cannot be
-_never_ and _no where_."
-
-To make manifest the infinite Empire and Agency of God, from celestial
-Motion, became the Task, but of very late Years; and I can't help being
-of Opinion, that by means of these primary Bodies, only, we shall at
-length be able to trace the greater Circulations, and Laws of Nature,
-to their real original and fountain Head.
-
-These, were any thing wanting, besides the _Miracle ourselves_, to
-convince us of a divine Origination, are all infallible Proofs, that
-the Universe is governed by an intelligent and all-powerful Being,
-whose Existence is too nearly related to a self-evident Truth to be
-more clearly demonstrated, than it is manifest of itself, both from the
-particular Laws of Nature, and the general Order of Things. An Argument
-which has been thought of no small Force, and well worth observing in
-the Infancy of _Christianity_. _The invisible Things of God are clearly
-seen, being understood by the Things that are made, even his eternal
-Power and Godhead._ Rom. i. 20.
-
-But 'tis now high time to look back upon my Theory, and tell you it is
-a vain Supposition, to imagine I shall ever be able to convince every
-Reader, either of the Truth or Probability of what I have advanced to
-you: Mathematical Assistance not being to be expected, where perhaps it
-has never been thought of; and I allow you, it is much more reasonable
-to expect, that fifty Persons will read these Letters without
-perceiving the Reasonableness of them, than that five should consider
-them with proper Judgment.
-
-I must ingenuously confess to you, that nothing is wanting to
-convince me intirely of the Certainty of what I here advance by way
-of Conjecture to you. But this you must only look upon as an happy
-Partiality, which generally attends all Authors, and always will be
-the chief Support of their tedious Labours. I assure you, I have
-neither Hopes nor Expectation, no, not the weak Breath of a Wish, to be
-admitted a proper Judge of my own Works. But I shall always take their
-Imperfection to be rather, (like my own Faults) to be too near me to
-be seen; I therefore trust all to my Friend, and if I am so fortunate
-as to excite his Approbation, I shall think myself very happy in a
-very favourite Point; which is, The advancing nothing which a rational
-Reader would willingly overlook, or be ignorant of.
-
-But if I have been so happy as to come so near the Mark, as to border
-upon Truth, I believe you will allow me to carry my Conjectures a
-little further, and point out some farther pleasing Consequences, which
-I begin to perceive may naturally follow.
-
-Should it be granted, that the Creation may be circular or orbicular, I
-would next suppose, in the general Center of the whole an intelligent
-Principle, from whence proceeds that mystick and paternal Power,
-productive of all Life, Light, and the Infinity of Things.
-
-Here the to-all extending Eye of Providence, within the Sphere of its
-Activity, and as omnipresently presiding, seated in the Center of
-Infinity, I would imagine views all the Objects of his Power at once,
-and every Thing immediately direct, dispensing instantaneously its
-enlivening Influence, to the remotest Regions every where all round. I
-know you'll say Astronomers are never to be satisfied, and I must own
-where there is so much rational Entertainment for the human Mind, and
-so suitable to the true Dignity of God, and most worthy of Man, it is
-not easy to know where to stop in such a Scene of Wonders.
-
-Having, I say, once granted that all the Stars may move round one
-common Center, I think it is very natural to one, who loves to pursue
-Nature as far as we may, to enquire what most likely may be in that
-Center; for since we must allow it to be far superior to any other
-Point of Situation in the known Universe, it is highly probable, there
-may be some one Body of siderial or earthy Substance seated there,
-where the divine Presence, or some corporeal Agent, full of all Virtues
-and Perfections, more immediately presides over his own Creation. And
-here this primary Agent of the omnipotent and eternal Being, may sit
-enthroned, as in the _Primum Mobile_ of Nature, acting in Concert with
-the eternal Will. To this common Center of Gravitation, which may be
-supposed to attract all Vertues, and repel all Vice, all Beings as
-to Perfection may tend; and from hence all Bodies first derive their
-Spring of Action, and are directed in their various Motions.
-
-Thus in the _Focus_, or Center of Creation, I would willingly introduce
-a primitive Fountain, perpetually overflowing with divine Grace, from
-whence all the Laws of Nature have their Origin, and this I think would
-reduce the whole Universe into regular Order and just Harmony, and at
-the same time, inlarge our Ideas of the divine Indulgence, open our
-Prospect into Nature's fair Vineyard, the vast Field of all our future
-Inheritance.
-
-But what this central Body really is, I shall not here presume to say,
-yet I can't help observing it must of Necessity, if the Creation is
-real and not merely Ideal, be either a Globe of Fire superior to the
-Sun, or otherwise a vast terraqueous or terrestrial Sphere, surrounded
-with an Æther like our Earth, but more refined, transparent and serene.
-Which of these is most probable, I shall leave undetermined, and must
-acknowledge at the same time, my Notions here are so imperfect, I
-hardly dare conjecture. 'Tis true, I have ventur'd to think it may be
-one of these, and since so glorious a Situation can hardly be supposed
-without its proper Inhabitants, 'tis most natural to conclude it may
-be the latter. In the first Case, besides our having no Idea of Beings
-existing in Fire, it would not, notwithstanding its Distance, be so
-easy to account for its being invisible; and since the Lustre of the
-Stars are all innate, they could receive no Benefit from it, and
-consequently such a Nature as a solar Composition, must in this Place
-be render'd useless; but in the latter Supposition of its being a dark
-Body, we have no Difficulty attending us, having several Instances of
-like Bodies, moving round an opaque one. Now when we consider, that
-all those radient Globes, which adorn the Skies, those bright ætherial
-Sparks of elemental Fire, thick strewed like Seeds of Light all round
-our Hemisphere, are each to us the Embrio of a glorious Sun; how awful
-and stupendious must that Region be, where all their Beams unite and
-make one inconceivable eternal Day?
-
-Though the Deity, says a learned Writer "be essentially present
-thro' all the Immensity of Space, there is one Part of it in which
-he discovers himself in a most transcendent and visible Glory. This
-is that Place which is mark'd out in Scripture, under the different
-Appellations of Paradice; _the third Heaven_; _the Throne of_ God, _and
-the Habitation of his Glory_."
-
-This continues the same Author, is "that Presence of God, which some of
-the Divines call his glorious, and others his majestick Presence."
-
-It is here, and here only, as in the Center of his infinite Creations,
-where he resides in a sensible Magnificence, and in the midst of those
-Splendors, which can Effect the Imagination of his Creatures; and
-though the most sacred and supreme Divinity be allowed as essentially
-present in all other Places as well as in this, as being a Being whose
-Center is every where, and Circumference no where; yet it is here only,
-or in such Sensorium of his Unity, where he manifests his corporeal
-Agency, as in the Foci of his infinite Empire over all created Beings.
-It is to this majestick Presence of God, we may apply those beautiful
-Expressions of Scripture, "_Behold even to the Moon and it shineth not;
-yea the Stars are not pure in his Sight_."
-
-"The Light of the Sun, and all the Glories of the World, on which we
-live, are but as weak and sickly Glimmerings, or rather Darkness it
-self, in Comparison of those Splendors, which encompass this Throne of
-God."
-
- Here Heav'ns wide Realms an endless Scene displays,
- And Floods of Glory thro' its Portals blaze;
- The Sun himself lost in superior Light,
- No more renews the Day, or drives away the Night:
- The Moon, the Stars, and Planets disappear,
- And Nature fix't makes one eternal Year.
-
-Here and here alone center'd in the Realms of inexpressible Glory,
-we justly may imagine that primogenial Globe or Sphere of all
-Perfections, subject to the Extreams of neither Cold nor Heat, of
-eternal Temperance and Duration. Here we may not irrationally suppose
-the Vertues of the meritorious are at last rewarded and received into
-the full Possession of every Happiness, and to perfect Joy. The final
-and immortal State ordain'd for such human Beings, as have passed this
-Vortex of Probation thro' all the Degrees of human Nature with the
-supream Applause.
-
-What vast room is here, for infinite Power and Wisdom to act in,
-and that so visibly takes Delight to bless all his Beings with his
-Bounty. And endless as his Prescience, Attributes, and Goodness, are
-undoubtedly all those natural and apparent Joys with which he manifests
-his Love to all his Creatures, a Multiplicity of Objects not to be
-enumerated. For wheresoever we turn our Eyes, and follow with our
-Reason, we may meet with Worlds of all Formations, suited no doubt to
-all Natures, Tastes, and Tempers, and every Class of Beings.
-
-Here a Groupe of Worlds, all Vallies, Lakes, and Rivers, adorn'd with
-Mountains, Woods, and Lawns, Cascades and natural Fountains; there
-Worlds all fertile Islands, cover'd with Woods, perhaps upon a common
-Sea, and fill'd with Grottoes and romantick Caves. This Way, Worlds all
-Earth, with vast extensive Lawns and Vistoes, bounded with perpetual
-Greens, and interspersed with Groves and Wildernesses, full of all
-Varieties of Fruits and Flowers. That World subsisting perhaps by soft
-Rains, this by daily Dews, and Vapours; and a third by a central,
-subtle Moisture, arising like an Effluvia, through the Pores and Veins
-of the Earth, and exhaling or absorbing as the Season varies to answer
-Nature's Calls. Round some perhaps, so dense an Atmosphere, that the
-Inhabitants may fly from Place to Place, or be drawn through the Air
-in winged Chariots, and even sleep upon the Waves with Safety; round
-others possibly, so thin a fluid, that the Arts of Navigation may be
-totally unknown to it, and look'd upon as impracticable and absurd,
-as Chariot flying may be here with us; and some where not improbably,
-superior Beings to the human, may reside, and Man may be of a very
-inferior Class; the second, third, or fourth perhaps, and scarce
-allow'd to be a rational Creature. Worlds, with various Moons we know
-of already; Worlds, with Stars and Comets only, we equally can prove is
-very probable; and that there may be Worlds with various Suns, is not
-impossible. And hence it is obvious, that there may not be a Scene of
-Joy, which Poetry can paint, or Religion promise; but somewhere in the
-Universe it is prepared for the meritorious Part of Mankind. Thus all
-Infinity is full of States of Bliss; Angelic Choirs, Regions of Heroes,
-and Realms of Demi-Gods; Elysian Fields, Pindaric Shades, and Myriads
-of inchanting Mansions, not to be conceived either by Philosophy or
-Fancy, assisted by the strongest Genius and warmest Imagination.
-
-All harmoniously crowded and provided with every Object of Beatitude,
-that Friendship, Love, or Society can inspire, the Muses or the
-Graces Frame; and all as permanent and perfect, that is destin'd to
-a Duration, suited to the Nature of their Existence and Degree of
-Cognisance; for as a very learned Writer observes upon this same
-Subject:
-
-"How can we tell, but that there may be above us Beings of greater
-Powers, and more perfect Intellects, and capable of mighty Things,
-which yet may have corporeal Vehicles as we have, but _finer_ and
-_invisible_? Nay, who knows, but that there may be even of these many
-_Orders_, rising in Dignity of Nature, and Amplitude of Power, one
-above another? It is no Way below the Philosophy of these Times, which
-seems to delight in inlarging the Capacities of Matter, to assert the
-Possibility of this."
-
-From these amazing Ideas of Space in general, and from the particular
-Distance of the Stars, which separates as it were, one System of Bodies
-from another, and by so prodigious an extent, as scarce to be suppos'd
-a temporal Task. I think it naturally follows, had we no other Way
-to prove it, or any other Reason to believe it, that the Soul must
-of Necessity be immaterial; for as this Space seems so impassible to
-Matter, as not to be undertaken and performed without the Loss of Ages,
-in a State only of Transmigration, we may well imagine, that Change of
-Place is not effected this Way, but by some other Virtue or Property,
-more immediate, if not instantaneous.
-
-I own next to _Annihilation_ is the State of Oblivion, and this Way we
-may solve all Difficulties with regard to our being sensible of such
-a Loss of Existence; but if we allow the Soul to be immaterial, it no
-longer has any thing to do with Space, but as operating by Reflection
-only, or the Faculty of Thinking; it may be like the Imagination where
-it pleases in a Moment.
-
-Objects of the Mind abstracted from the Senses of the Body, has no
-real or comparative Magnitude; that is, I would say, an Inch, a Foot,
-a Yard, a Mile, or a Million of Miles are all equally indefinite, and
-is thus prov'd; every finite Line is formed of an infinite Number of
-Points, and no finite Line can be solv'd into more. Thus if you will
-allow me the Expression, the Mind being magnified as all Objects are
-diminished, what seems impracticable in the natural State of Things,
-in an Ideal one, becomes very possible; that is, to make myself more
-intelligible, though we can hardly conceive, how any Being can pass
-from _Syrius_ to the Sun, by natural Laws in their proper State, yet if
-proportionally reduced by a new Modification of Ideas, to the Bigness
-of a Ball 6 Feet Diameter, and to be only 680 Miles asunder; the Thing
-is very comprehensive and easy.
-
-[Illustration: Plate XXXI.]
-
-[Illustration: Plate XXXII.]
-
-Hence Vision, Light, and Electrical Virtue, seem to be propagated with
-such Velocity, that nothing but God can possible be the Vehicle; and
-hence we may justly say with St. _Paul_, _Acts_ xvii, 28. _In him we
-live, in him we move, in him we have our Being._
-
-It will further appear, from the foregoing Letters, that all the Stars
-and planetary Bodies within the finite View, are altogether but a very
-minute Part of the whole rational Creation; I mean that vast collective
-Body of habitable Beings, which I have endeavoured to demonstrate, are
-all govern'd by the same Laws, though variously revolving round one
-common Center, in which Center we may not impertinently venture to
-suppose the prime Agent of our Natures; or otherwise, the most perfect
-of all created Beings, illimitable in his Ideas and Faculties of
-Sensation particularly preside.
-
- But tho' past all diffus'd, without a Shore
- His Essence; _local_ is his Throne, (as meet)
- To gather the disperst, (as Standards call
- The listed from afar) to fix a Point;
- A central Point, collective of his Suns,
- Since finite ev'ry Nature, but his own.
-
- Dr. _Young_.
-
-And farther since without any Impiety; since as the Creation is, so
-is the Creator also magnified, we may conclude in Consequence of
-an Infinity, and an infinite all-active Power; that as the visible
-Creation is supposed to be full of siderial Systems and planetary
-Worlds, so on, in like similar Manner, the endless Immensity is an
-unlimited Plenum of Creations not unlike the known Universe. See
-_Plate_ XXXI. which you may if you please, call a partial View of
-Immensity, or without much Impropriety perhaps, a finite View of
-Infinity, and all these together, probably diversified; as at A, B and
-C. in _Plate_ XXXII. which represents their Sections, if all may be a
-proper Term for an infinite or indefinite Number, we may justly imagine
-to be the Object of that incomprehensible Being, which alone and in
-himself comprehends and constitutes supreme Perfection.
-
-That this in all Probability may be the real Case, is in some Degree
-made evident by the many cloudy Spots, just perceivable by us, as far
-without our starry Regions, in which tho' visibly luminous Spaces, no
-one Star or particular constituent Body can possibly be distinguished;
-those in all likelihood may be external Creation, bordering upon the
-known one, too remote for even our Telescopes to reach.
-
-With the raptur'd Poet may we not justly say
-
- O, what a Root! O what a Branch is here!
- O what a Father! what a Family!
- Worlds! Systems! and Creations!
-
-And in Consequence of this
-
- In an Eternity, what Scenes shall strike?
- Adventures thicken? Novelties surprize?
- What Webs of Wonder shall unravel there?
-
- _Night Thoughts._
-
-So many varied Seats where every Element may have its proper Beings
-and all adapted to partake of every thing suited to their Natures,
-argue such Maturity of Wisdom, and the vast Production such mysterious
-Power; 'tis hardly possible for Mortals not to see divine Intelligence
-preside, and that every Being somewhere must be happy.
-
-A Universe so well designed, and fill'd with such an endless Structure
-of material Beings, and all the Result of Prescience and infinite
-reflected Reason, flowing from a Mind all perfect, full of all Ideas,
-could never be designed in vain; and tho' our narrow Bounds of Reason
-limited, by finite Senses, cannot directly see the Consequence
-dependant on a Sequel, yet from what we do see, great Room we have to
-hope the next Stage of Existence will be more lasting and more perfect;
-and it is highly probable, the noblest Suggestion of the most luxuriant
-Fancy may fall infinitely short of what we are designed for.
-
-But here, even in this World, are Joys which our Ideas of Heaven
-can scarce exceed, and if Imperfection appear thus lovely, what
-must Perfection be, and what may we not expect and hope for, by
-a meritorious Acquiescence in Providence, under the Direction,
-Indulgence, and Protection of infinite Wisdom and Goodness, who
-manifestly designs perfect Felicity, as the Reward of Virtue in all his
-Creatures, and will at proper Periods answer all our Wishes in some
-predestined World.
-
-All this the vast apparent Provision in the starry Mansions, seem
-to promise: What ought we then not to do, to preserve our natural
-Birthright to it and to merit such Inheritance, which alas we think
-created all to gratify alone, a Race of vain-glorious gigantick Beings,
-while they are confined to this World, chained like so many Atoms to a
-Grain of Sand.
-
- _I am_, &c.
-
-
- * * * * *
-
-
-Transcriber Note
-
-Spelling conventions used in the book were retained. On page 5, there
-is an unattached footnote. As it refers to The Pendulum Clock and
-Huygens wrote a book whose title includes these words, the assumption
-was made that the footnote belongs after his name. On page 30, the
-missing anchor for the footnote about Parallax was placed before the
-term in paragraph three. The same situation occurs on page 54 where a
-footnote about Motion had no anchor and was linked to the term in the
-last paragraph. On page 72, there is a measurement "11 Feet ¾" to which
-"Inches" was added.
-
-Plate XXIII was mislabeled as Plate XXI. This was corrected.
-
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-<p style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of An original theory or new hypothesis of the Universe, by Thomas Wright</p>
-<div style='display:block; margin:1em 0'>
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
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-of the Project Gutenberg License included with this eBook or online
-at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
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-country where you are located before using this eBook.
-</div>
-
-<p style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: An original theory or new hypothesis of the Universe</p>
-<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Thomas Wright</p>
-<p style='display:block; text-indent:0; margin:1em 0'>Release Date: February 8, 2023 [eBook #69983]</p>
-<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p>
- <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: Tim Lindell, T Cosmas and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</p>
-<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK AN ORIGINAL THEORY OR NEW HYPOTHESIS OF THE UNIVERSE ***</div>
-
-
-
-
-<div class="figcenter" id="cover" style="width: 268px;">
- <img src="images/cover.png" width="268" height="401" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_i">- i -</span></p>
-
-
-<div class="tdc">
-<span class="vsmall">AN</span><br>
-<span class="caption2 gesperrt">ORIGINAL THEORY</span><br>
-<span class="vsmall">OR</span><br>
-<span class="caption3 gesperrt">NEW HYPOTHESIS</span><br>
-<span class="vsmall">OF THE</span><br>
-<h1 class="gesperrt">UNIVERSE,</h1>
-<span class="vsmall">Founded upon the</span><br>
-<span class="caption2 gesperrt">LAWS of NATURE</span>,<br>
-<span class="vsmall">AND SOLVING BY</span><br>
-<span class="caption2 gesperrt">MATHEMATICAL PRINCIPLES</span><br>
-<span class="vsmall">THE</span><br>
-<span class="vsmall">General <span class="smcap">Phænomena</span> of the <span class="smcap">Visible Creation</span>;</span><br>
-<span class="vsmall">AND PARTICULARLY</span><br>
-The <span class="caption3 gesperrt">VIA LACTEA</span>.<br>
-<span class="smaller">Compris'd in Nine Familiar <span class="smcap">Letters</span> from the <span class="smcap">Author</span> to his <span class="smcap">Friend</span>.<br>
-And Illustrated with upwards of Thirty Graven and Mezzotinto Plates,<br>
-By the Best <span class="smcap">Masters</span>.</span><br>
-</div>
-
-<hr class="chap">
-
-<h2>By <span class="gesperrt">THOMAS WRIGHT</span>,
- of <span class="smcap">Durham</span>.</h2>
-
-<hr class="chap">
-
-<div class="tdc">
-One <i>Sun by Day, by Night</i> ten Thousand <i>shine,<br>
-And light us deep into the</i> <span class="smcap">Deity</span>.&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;Dr. <span class="smcap">Young</span>.<br>
-
-<i><span class="gesperrt">LONDON</span></i>:<br>
-
-Printed for the <span class="smcap">Author</span>, and sold by <span class="smcap">H. Chapelle</span>, in <i>Grosvenor-Street</i>.<br>
-
-MDCCL.<br>
-</div>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<p><span class="pagenum" id="Page_iii">- iii -</span></p>
-
-<div class="figcenter" id="img_piii" style="width: 535px;">
- <img src="images/img_piii.png" width="535" height="107" alt="">
-</div>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<h2 class="nobreak gesperrt" id="PREFACE">THE<br>
-
-<span class="gesperrt">PREFACE.</span></h2>
-</div>
-
-
-<div class="figleft" style="width: 127px;">
- <img src="images/img_txt_t.png" width="127" height="130" alt="T">
-</div>
-
-<p class="p0"><span class="hidden">T</span>HE Author of the following Letters having been
-flattered into a Belief, that they may probably prove of
-some Use, or at least Amusement to the World, he has
-ventured to give them, at the Request of his Friends,
-to the Publick. His chief Design will be found an Attempt
-towards solving the Phænomena of the <i>Via Lactea</i>,
-and in consequence of that Solution, the framing of a
-regular and rational Theory of the known Universe, before unattempted
-by any. But he is very sensible how difficult a Task it is to advance any
-new Doctrine with Success, those who have hitherto attempted to propagate
-astronomical Discoveries in all Ages, have been but ill rewarded for their Labours,
-tho' finally they have proved of the greatest Benefit and Advantage
-to Mankind. This ungrateful Lesson we learn from the Fate of those ingenious
-Men, who, in ignorant Times, have unjustly suffered for their superior
-Knowledge and Discoveries; they who first conceived the Earth a Ball,
-were treated only with Contempt for their idle and ridiculous Supposition,
-as it was called; and he who first attempted to explain the <i>Antipodes</i>, lost his
-Life by it; but in this Age Philosophers have nothing to fear of this sort,
-the great Disadvantages attending Authors now, are of a widely different<span class="pagenum" id="Page_iv">- iv -</span>
-Nature, rising from the infinite Number of Pretenders to Knowledge in
-this Science, and much is to be apprehended from improper Judges, tho'
-from real ones nothing; for nothing is more certain than this, as much as
-any Subject exceeds the common Capacity of Readers, so much will the
-Work in general be condemned; the Air of Knowledge is at least in
-finding Fault, and this vain Pretence generally leads People, who have no
-real Foundation for their Judgment to argue from, to ridicule what they
-are too sensible they do not understand. Thus the same Disadvantages too
-often attend both in publick and private an exceeding good Production
-equally the same as a very bad one: But the Author is not vain enough to
-think this Work without Faults, has rather Reason to fear, from the
-Weakness of his own Capacity, that there may be many; but he hopes
-the Design of the Whole will, in some measure, plead for the Imperfection
-of the Parts, if the Merits of the Plan should be found insufficient for his
-full Pardon, in attempting so extensive a Subject.</p>
-
-<p>In a System thus naturally tending to propagate the Principles of Virtue,
-and vindicate the Laws of Providence, we may indeed say too little, but
-cannot surely say too much; and to make any further Apology for a Work of
-such Nature, where the Glory of the Divine Being of course must be the
-principal Object in View, would be too like rendering Virtue accountable to
-Vice for any Author to expert to benefit by such Excuse. The Motive
-which induces us to the Attempt of any Performance, where no good Reason
-can be supposed to be given for the Omission, or Neglect of it, will always
-be judged an unnecessary Promulgation, and consequently every Attempt
-towards the Discovery of Truth, the Enlargement of our Minds, and
-the Improvement of our Understandings will naturally become a Duty. If
-therefore this Undertaking falls short of being instrumental towards the advancing
-the Adoration of the Divine Being in his infinite Creation of higher
-Works, and proves unable to answer all Objections that may possibly
-arise against it, yet will its Imperfections appear of such a Nature to every
-candid Reader, as to afford the Author a sufficient Apology for producing
-them to the World: And it is to be hoped farther, that where a Work is
-entirely upon a new Plan, and the Beginning, as it were, of a new Science,
-before unattempted in any Language, the Author having dug all his Ideas
-from the Mines of Nature, is surely entitled to every kind of Indulgence.</p>
-
-<p><span class="pagenum" id="Page_v">- v -</span></p>
-
-<p>To those who are weak enough to think that such Enquiries as these
-are over-curious, vain, and presumptive, and would willingly, suitable to
-their own Ignorance and Comprehension, set Bounds to other People's
-Labours, I answer with Mr. <i>Huygens</i>, "That if our Forefathers had
-been at this Rate scrupulous, we might have been ignorant still of the
-Magnitude and Figure of the Earth; or that there was such a Place as
-<i>America</i>. We should not have known that the Moon is enlightened by
-the Sun's Rays, nor what the Causes of the Eclipses of each of them
-are; nor a Multitude of other Things brought to Light by the late
-Discoveries in Astronomy; for what can a Man imagine more abstruse,
-or less likely to be known, than what is now as clear as the Sun."</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Had we still paid that Homage to a Name,<br></div>
- <div class="verse indent0">Which only God and Nature justly claim;<br></div>
- <div class="verse indent0">The western Seas had been our utmost Bound,<br></div>
- <div class="verse indent0">Where Poets still might dream the Sun was drown'd;<br></div>
- <div class="verse indent0">And all the Stars that shine in Southern Skies,<br></div>
- <div class="verse indent0">Had been admir'd by none but savage Eyes.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Dryden.</span><br>
-</span>
-</div>
-
-<p>Besides the Nobleness and Pleasure of these Studies, <i>Wisdom</i> and <i>Morality</i>
-are naturally advanced, and much benefited by them, and even Religion
-itself receives a double Lustre, "to the Confusion of those who
-would have the Earth, and all Things formed by the shuffling Concourse
-of Atoms, or to be without Beginning." In Astronomy, as well as in
-natural Philosophy, though we cannot positively affirm every thing we say
-to be Facts and Truth, yet in so noble and sublime a Study as that of <i>Nature</i>,
-it is glorious, as Mr. <i>Huygens</i> says, even to arrive at Probability.</p>
-
-<p>Notwithstanding then the Disadvantages which ever have attended all
-new Discoveries, either thro' the Ignorance of the Age, or the universal Passion
-of Ridicule in such contented Creatures, as can't comprehend, yet ever attacking
-with a fool-hardy Resolution, the advancing Ensigns of Knowledge,
-if Ignorance was Virtue, and Wisdom Vice; I say, regardless of this noisy
-Shore, it is sure our Duty to spring forward, and explore the secret
-Depths of Infinity, and the wonderful hidden Truths of this vast Ocean
-of Beings. But how the heavenly Bodies were made, when they were<span class="pagenum" id="Page_vi">- vi -</span>
-made, and what they are made of, and many other Things relating to
-their Entity, Nature, and Utility, seems in our present State not to be
-within the Reach of human Philosophy; but then that they do exist, have
-final Causes, and were ordained for some wise End, is evident beyond a
-Doubt, and in this Light most worthy of our Contemplation.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">He who thro' vast Immensity can pierce,<br></div>
- <div class="verse indent0">See Worlds on Worlds compose one Universe,<br></div>
- <div class="verse indent0">Observe how System into System runs,<br></div>
- <div class="verse indent0">What other Planets, and what other Suns;<br></div>
- <div class="verse indent0">What varied Being peoples ev'ry Star;<br></div>
- <div class="verse indent0">May tell why Heav'n made all Things as they are.<br></div>
- <div class="verse indent0"><br></div>
- </div>
-</div>
-<span style="margin-left: 20em;">
-<span class="smcap">Pope.</span><br>
-</span>
-</div>
-
-<p>To expect that so new an Hypothesis should meet with universal Approbation,
-would be an unpardonable Vanity; nor is it reasonable every
-Reader should think the Author obliged to remove all his Prejudices and
-Partialities, so far as to give him the perfect Picture of the Universe he
-likes best. In many Cases it would be so far from being better for the
-World, if all Men judged and thought alike, that Providence seems rather
-to have guarded against it as an Evil, than any how to have promoted it
-as a general Good: But the following Theory regards the Whole rather
-than Individuals: And the many worthy Authors cited in the Work, who
-have all greatly favoured this extensive Way of Thinking, will, I hope,
-be a sufficient Excuse for forming these obvious Conjectures into a Theory,
-especially where so great a Problem is attempted as the Solution of the <i>Via
-Lacteal</i> Phænomenon, which has hitherto been looked upon as an insurmountable
-Difficulty. How the Author has succeeded in this Point, is
-a Question of no great Consequence; he has certainly done his best; another,
-no Doubt, will do better, and a third perhaps, by some more rational
-Hypothesis, may perfect this Theory, and reduce the Whole to infallible
-Demonstration: The first System of the solar Planets was far from a true
-one, but it led the Way to Perfection, and the last we can never too
-much admire. It is well known, that the first System of the Planets was
-also but a Conjecture, yet none will deny that it was an happy one.</p>
-
-<p><span class="pagenum" id="Page_vii">- vii -</span></p>
-
-<p>The Discovery of the Magnet Poles; the Government of the Tides;
-proportional Distance and Periods of the Planets, <i>&amp;c.</i> have all their Uses,
-and undoubtedly were designed to be known. Ignorance is the Disgrace
-of Mankind, and sinks human Nature almost to that of Reptiles. Knowledge
-is its Glory and the distinguishing Characteristic of rational Creatures.</p>
-
-<p>To Enquiries of this sort, then sure we may say with <i>Milton</i>, That</p>
-
-<p class="tdc smcap" style="font-size: 1.25em">God's own Ear listens delighted.<br>
-</p>
-
-<p>The Subject is, no Doubt, the noblest in Nature, and as such, will always
-merit the Attention of the thinking Part of Mankind. Men of
-Learning and Science, in all Ages, have ever made it their peculiar Study.
-Towards the latter End of the Republic, and afterwards in the more peaceable
-Times of <i>Trajan</i> and the <i>Plinys</i>, we have no Reason to doubt but
-that Astronomy was in the highest Reputation: And notwithstanding
-<i>Greece</i> had been the chief Seat of the Philosophers, yet may we suppose
-<i>Rome</i> in those Days little inferior in the Knowledge of the Stars, when we
-find Men<a id="FNanchor_1" href="#Footnote_1" class="fnanchor">[A]</a> of the first Figure in Life become Authors upon the Subject.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_1" href="#FNanchor_1" class="label">[A]</a> <i>Cicero</i> translated the Phænomena of <i>Aratus</i> into Latin Verse. <i>Julius Cæsar</i>, as <i>Pliny</i>
-relates, wrote of Astronomy in <i>Greek</i>, and is said to have left several Books of the Motion of
-the Stars behind him, derived from the Doctrine of the <i>Egyptians</i>. <i>Ant. Chris.</i> 45. He with
-<i>Sosigenes</i> reformed the <i>Roman</i> Year, which was first invented by <i>Numa Pompilius</i>. <i>Germanicus
-Cæsar</i> also translated <i>Aratus's</i> Phænomena into <i>Latin</i> Verse <i>Anno Dom.</i> 15. <i>Tiberius</i>
-and <i>Hadrian</i> are also said to have wrote on Astronomy.</p>
-
-</div>
-
-<p>We have many Instances to shew, that Astronomy was in the greatest
-Repute amongst the Antients of all Ranks, and almost every where looked
-upon as one of the greatest, if not as one of the first Qualifications of
-their best Men. As a Confirmation of which, we find in the historical
-Accounts of the <i>Argives</i>, a very warm Contest betwixt the two Sons of
-<i>Pelops</i> 1205 Years before <i>Christ</i>, thus testified by <i>Lucian</i>: When the <i>Argives</i>,
-by publick Consent, had decreed that the Kingdom should fall to
-him of the two, who should manifest himself the most learned in the
-Knowledge of the Stars, <i>Thyestes</i> thereupon is said to have made known to
-them, the Constellation, or Sign of the <i>Zodiack</i> call'd <i>Aries</i>: But <i>Atreus</i> at
-the same time discovering to them the Course of the Sun, with his various Rising
-and Setting, demonstrating his Motion to be <a id="FNanchor_2" href="#Footnote_2" class="fnanchor">[B]</a>contrary to that of the
-Heavens, or diurnal Motion of the Stars, was thereupon elected King.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_2" href="#FNanchor_2" class="label">[B]</a> Hence arose the Fable of the Sun's going backwards in the Days of <i>Atreus</i>, as if struck
-with Abhorrence of his bloody Banquet. <i>Vide Ovid's</i> Metamorphosis.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_viii">- viii -</span></p>
-
-<p>To recite more of the most eminent Patrons and Professors of this kind
-of Learning here, will carry me too far from my present Purpose; for farther
-Information therefore, I shall refer the inquisitive Reader, to that curious
-Catalogue in <i>Sherburn's</i> Sphere of <i>Manilius</i>, where so many ruling <a id="FNanchor_3" href="#Footnote_3" class="fnanchor">[C]</a>Men
-of all Ages and Nations swell, and illustrate the Number.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_3" href="#FNanchor_3" class="label">[C]</a> Seven Emperors, nine Kings, and as many sovereign Princes. <i>Charlemagne</i> wrote <i>Ephemerides</i>,
-and named the Months and Winds in <i>High Dutch</i>, 770. <i>Rich.</i> II. <i>&amp;c.</i></p>
-
-</div>
-
-<p>In a Word, when we look upon the Universe as a vast Infinity of Worlds,
-acted upon by an eternal Agent, and crowded full of Beings, all tending
-through their various States to a final Perfection, and reflect upon the
-many illustrious Personages, who have, from time to time, thought it a
-kind of Duty to become Observers, and consequently Admirers of this
-stupendous Sphere of primary Bodies, and diligent Enquirers into the general
-Laws and Principles of Nature, who can avoid being filled with a
-kind of enthusiastic Ambition, to be acknowledged one of the Number,
-who, as it were, by thus adding his Atom to the Whole, humbly endeavours
-to contribute towards the due Adoration of its great and divine Author.</p>
-
-<p>I judge it will be quite unnecessary to say any thing about the Order of
-the Work, since that would be only a Repetition of the Table of Contents,
-to which the Reader is referred, as to the properest Account that can
-here be given.</p>
-
-<div class="figcenter" id="img_pviii" style="width: 277px;">
- <img src="images/img_pviii.png" width="277" height="198" alt="">
-</div>
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_ix">- ix -</span></p>
-
-<h2 class="nobreak gesperrt" id="CONTENTS">THE<br>
-
-<span class="gesperrt">CONTENTS.</span></h2>
-</div>
-
-
-<div>
-<div class="caption3 gesperrt">LETTER the FIRST.</div>
-
-<i>Concerning the Opinions of the most eminent Authors whose Sentiments upon
-this Subject have been published in their Works.</i>
-<div class="tdr"><a href="#Page_1">Page 1</a></div>
-
-<div class="caption3 gesperrt">LETTER the SECOND.</div>
-
-<i>Concerning the Nature of Mathematical Certainty, and the various Degrees
-of Moral Probability proper for Conjecture.</i>
-<div class="tdr"><a href="#LETTER_THE_SECOND">9</a></div>
-
-<div class="caption3 gesperrt">LETTER the THIRD.</div>
-
-<i>Concerning the Nature, Magnitude, and Motion of the Planetary Bodies
-round the Sun.</i>
-<div class="tdr"><a href="#LETTER_the_THIRD">18</a></div>
-
-<div class="caption3 gesperrt">LETTER the FOURTH.</div>
-
-<i>Of the Nature of the heavenly Bodies continued, with the Opinions of the
-Antients concerning the Sun and Stars.</i>
-<div class="tdr"><a href="#LETTER_the_FOURTH">27</a></div>
-
-<div class="caption3 gesperrt">LETTER the FIFTH.</div>
-
-<i>Of the Order, Distance, and Multiplicity of the Stars, the</i> Via Lactea, <i>and
-Extent of the visible Creation.</i>
-<div class="tdr"><a href="#LETTER_the_FIFTH">37</a></div>
-
-<div class="caption3 gesperrt">LETTER the SIXTH.</div>
-
-<i>Of General Motion amongst the Stars, the Plurality of Systems, and Innumerability
-of Worlds.</i>
-<div class="tdr"><a href="#LETTER_the_SIXTH">48</a></div>
-
-<div class="caption3 gesperrt">LETTER the SEVENTH.</div>
-
-<i>The Hypothesis, or Theory, fully explained and demonstrated, proving the sidereal
-Creation to be finite.</i>
-<div class="tdr"><a href="#LETTER_the_SEVENTH">58</a></div>
-
-<div class="caption3 gesperrt">LETTER the EIGHTH.</div>
-
-<i>Of Time and Space, with regard to the known Objects of Immensity and
-Duration.</i>
-<div class="tdr"><a href="#LETTER_THE_EIGHTH">67</a></div>
-
-<div class="caption3 gesperrt">LETTER the NINTH.</div>
-
-<i>Reflections, by way of</i> General Scolia, <i>of Consequences relating to the Immortality
-of the Soul, and concerning Infinity and Eternity.</i>
-<div class="tdr"><a href="#LETTER_the_NINTH">77</a></div>
-</div>
-
-<p><span class="pagenum" id="Page_x">- x -</span></p>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<h2 class="nobreak" id="Directions_for_placing_the_PLATES"><span class="gesperrt"><span class="smcap">Directions</span></span> for placing the <span class="gesperrt">PLATES</span>.</h2>
-</div>
-
-
-<table>
-<tr>
- <td>
-<table class="tblcont">
-<tr>
- <td class="tdc"><i>Plate.</i></td>
- <td class="tdc"><i>Page.</i></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_i">I.</a></td>
- <td class="tdr"><a href="#plate_i">10</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_ii">II.</a></td>
- <td class="tdr"><a href="#plate_ii">11</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_iii">III.</a></td>
- <td class="tdr"><a href="#plate_iii">16</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_iv">IV.</a></td>
- <td class="tdr"><a href="#plate_iv">20</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_v">V.</a></td>
- <td class="tdr"><a href="#plate_v"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_vi">VI.</a></td>
- <td class="tdr"><a href="#plate_vi">22</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_vii">VII.</a></td>
- <td class="tdr"><a href="#plate_vii"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_viii">VIII.</a></td>
- <td class="tdr"><a href="#plate_viii"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_ix">IX.</a></td>
- <td class="tdr"><a href="#plate_ix">22</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_x">X.</a></td>
- <td class="tdr"><a href="#plate_x">23</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xi">XI.</a></td>
- <td class="tdr"><a href="#plate_xi">35</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xii">XII.</a></td>
- <td class="tdr"><a href="#plate_xii">38</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xiii">XIII.</a></td>
- <td class="tdr"><a href="#plate_xiii"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xiv">XIV.</a></td>
- <td class="tdr"><a href="#plate_xiv">40</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xv">XV.</a></td>
- <td class="tdr"><a href="#plate_xv">42</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xvi">XVI.</a></td>
- <td class="tdr"><a href="#plate_xvi"><i>ibid.</i></a></td>
-</tr>
-</table>
- </td>
- <td>&#160;&#160;&#160;&#160;</td>
- <td>
-<table class="tblcont">
-<tr>
- <td class="tdc"><i>Plate.</i></td>
- <td class="tdc"><i>Page.</i></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xvii">XVII.</a></td>
- <td class="tdr"><a href="#plate_xvii">51</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xviii">XVIII.</a></td>
- <td class="tdr"><a href="#plate_xviii">52</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xix">XIX.</a></td>
- <td class="tdr"><a href="#plate_xix">56</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xx">XX.</a></td>
- <td class="tdr"><a href="#plate_xx"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxi">XXI.</a></td>
- <td class="tdr"><a href="#plate_xxi">62</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxii">XXII.</a></td>
- <td class="tdr"><a href="#plate_xxii">63</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxiii">XXIII.</a></td>
- <td class="tdr"><a href="#plate_xxiii">64</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxiv">XXIV.</a></td>
- <td class="tdr"><a href="#plate_xxiv"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxv">XXV.</a></td>
- <td class="tdr"><a href="#plate_xxv">64</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxvi">XXVI.</a></td>
- <td class="tdr"><a href="#plate_xxvi"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxvii">XXVII.</a></td>
- <td class="tdr"><a href="#plate_xxvii">64</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxviii">XXVIII.</a></td>
- <td class="tdr"><a href="#plate_xxviii">65</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxix">XXIX.</a></td>
- <td class="tdr"><a href="#plate_xxix"><i>ibid.</i></a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxx">XXX.</a></td>
- <td class="tdr"><a href="#plate_xxx">70</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxxi">XXXI.</a></td>
- <td class="tdr"><a href="#plate_xxxi">83</a></td>
-</tr>
-<tr>
- <td class="tdl"><a href="#plate_xxxii">XXXII.</a></td>
- <td class="tdr"><a href="#plate_xxxii"><i>ibid.</i></a></td>
-</tr>
-</table>
- </td>
-</tr>
-</table>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<h2 class="nobreak" id="Some_of_the_Principal_ERRATA"><i>Some of the Principal <span class="gesperrt">ERRATA</span>.</i></h2>
-</div>
-
-
-<table style="width: 35em;">
-<tr>
- <td class="tdc"><i>Page</i></td>
- <td class="tdc"><i>Line</i></td>
- <td class="tdl2"><i>the Words</i></td>
- <td class="tdl2"><i>Read.</i></td>
-</tr>
-<tr>
- <td class="tdr2">2</td>
- <td class="tdr2"><i>ult.</i></td>
- <td class="tdl">to cease relating</td>
- <td class="tdl">ceasing to relate</td>
-</tr>
-<tr>
- <td class="tdr2">4</td>
- <td class="tdr2">3</td>
- <td class="tdl">Phænomenon</td>
- <td class="tdl">Phænomena</td>
-</tr>
-<tr>
- <td class="tdr2">16</td>
- <td class="tdr2">15</td>
- <td class="tdl">incomsible</td>
- <td class="tdl">incomprehensible</td>
-</tr>
-<tr>
- <td class="tdr2">21</td>
- <td class="tdr2">12</td>
- <td class="tdl">comprehend</td>
- <td class="tdl">comprehending</td>
-</tr>
-<tr>
- <td class="tdr2">33</td>
- <td class="tdr2">28</td>
- <td class="tdl">compared</td>
- <td class="tdl">is compared</td>
-</tr>
-<tr>
- <td class="tdr2">34</td>
- <td class="tdr2">37</td>
- <td class="tdl">form</td>
- <td class="tdl">from</td>
-</tr>
-<tr>
- <td class="tdr2">43</td>
- <td class="tdr2">20</td>
- <td class="tdl">volving</td>
- <td class="tdl">revolving</td>
-</tr>
-<tr>
- <td class="tdr2">49</td>
- <td class="tdr2">24</td>
- <td class="tdl">immoveable</td>
- <td class="tdl">moveable</td>
-</tr>
-<tr>
- <td class="tdr2">61</td>
- <td class="tdr2">19</td>
- <td class="tdl">much</td>
- <td class="tdl">much as</td>
-</tr>
-<tr>
- <td class="tdr2">62</td>
- <td class="tdr2">28</td>
- <td class="tdl">XXIII.</td>
- <td class="tdl">XXI.</td>
-</tr>
-<tr>
- <td class="tdr2">65</td>
- <td class="tdr2">4</td>
- <td class="tdl">where</td>
- <td class="tdl">any where</td>
-</tr>
-<tr>
- <td class="tdr2">67</td>
- <td class="tdr2">15</td>
- <td class="tdl">also</td>
- <td class="tdl">all so</td>
-</tr>
-<tr>
- <td class="tdr2">69</td>
- <td class="tdr2">29</td>
- <td class="tdl">one</td>
- <td class="tdl">our</td>
-</tr>
-</table>
-
-<p class="tdc"><i>Plate</i> X. read the Characters of the Planets in this Order ♃ ☿ ♄ ♂ ♀</p>
-
-<p class="tdc">[Note: Transcriber made the corrections above in the text.]</p>
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_xi">- xi -</span></p>
-
-<h2 class="nobreak" id="A"><span class="vsmall">A</span><br>
-
-<span class="gesperrt">LIST</span><br>
-
-<span class="smaller">OF THE</span><br>
-
-<span class="gesperrt">SUBSCRIBERS</span>.</h2>
-</div>
-
-
-<p>
-A.<br>
-<br>
-<i>Lord</i> Anson.<br>
-<i>Hon. Mr.</i> Archer.<br>
-Charles Ambler, <i>Esq</i>.<br>
-<br>
-B.<br>
-<br>
-<i>Duke of</i> Beaufort.<br>
-<i>Duke of</i> Bedford.<br>
-<i>Dutchess of</i> Beaufort.<br>
-<i>Lord</i> Berkely, <i>of</i> Straton.<br>
-Miles Barne, <i>Esq</i>;<br>
-Lancelot Barton, <i>Esq</i>;<br>
-<i>Hon.</i> Antoine Bentinck.<br>
-<i>Hon.</i> John Bentinck.<br>
-Norbone Berkely, <i>Esq</i>;<br>
-John Brown, <i>Esq</i>;<br>
-—— Blaman, <i>Esq</i>;<br>
-Thomas Brand, <i>Esq</i>;<br>
-J. Bevis, <i>M. D.</i><br>
-<i>Rev.</i> T. Bonney, <i>A. M.</i><br>
-<br>
-C.<br>
-<br>
-<i>Countess of</i> Cunengesby.<br>
-<i>Lord</i> Cornwallis.<br>
-<i>Lady</i> Cornwallis.<br>
-Edward Cave, <i>Esq</i>;<br>
-John Chamock, <i>Esq</i>;<br>
-<i>Hon. and Rev. Dr.</i> Cowper.<br>
-<i>Mr.</i> Richard Chad.<br>
-<i>Mr.</i> Henry Chapell.<br>
-Is. Colepepper.<br>
-<i>Mr.</i> George Conyers.<br>
-<br>
-D.<br>
-<br>
-<i>Rev.</i> John Dealtary, <i>A. M.</i><br>
-<i>Mr.</i> Samuel Dent.<br>
-<br>
-F.<br>
-<br>
-Charles Fitzrea Scudamore, <i>Esq</i>;<br>
-Kean Fitzgerald, <i>Esq</i>;<br>
-Thomas Fonnerau, <i>Esq</i>;<br>
-Robert Rakes Fulthorpe, <i>Esq</i>;<br>
-<i>Mr.</i> Samuel Farrant.<br>
-<i>Mr.</i> Paul Fourdrinier.<br>
-<br>
-G.<br>
-<br>
-<i>Marchioness</i> Grey.<br>
-<i>Lord</i> Glenorchy.<br>
-Francis Godolphin, <i>Esq</i>;<br>
-Roger Gale, <i>Esq</i>;<br>
-James Gibbon, <i>Esq</i>;<br>
-Ralph Goward, <i>Esq</i>;<br>
-Ralph Gowland, <i>Esq</i>;<br>
-Ralph Gowland, <i>Junior</i>, <i>Esq</i>;<br>
-<i>Dr.</i> Gregory.<br>
-<i>Dr.</i> Griffith.<br>
-<i>Rev.</i> John Griffith, <i>A. M.</i><br>
-<i>Rev.</i> Middlemore Griffith.<br>
-<br>
-H.<br>
-<br>
-<i>Lord</i> Hardwick, <i>Lord High Chancellor of</i> Great-Britain.<br>
-<i>Hon.</i> James Hamilton.<br>
-<i>Mr.</i> Thomas Heath.<br>
-<i>Mr.</i> Thomas Holt.<br>
-John Hughes, <i>Esq</i>;<span class="pagenum" id="Page_xii">- xii -</span><br>
-<br>
-J.<br>
-<br>
-<i>Earl of</i> Jersey.<br>
-Richard Jackson, <i>Esq</i>;<br>
-<i>Rev. Mr.</i> Jones.<br>
-<br>
-K.<br>
-<br>
-—— Knowles, <i>Esq</i>;<br>
-<i>Dr.</i> Kendrick.<br>
-<i>Mrs.</i> Kennon, 4.<br>
-<br>
-L.<br>
-<br>
-<i>Lady Vicountess</i> Limerick.<br>
-<i>Sir</i> William Lee, <i>Bart.</i><br>
-William Lester, <i>Esq</i>;<br>
-<i>Rev. Dr.</i> Long, <i>Master of</i> Pembroke-hall, Cambridge.<br>
-William Lloyd, <i>Esq</i>;<br>
-<i>Mr.</i> Andrew Lawrence.<br>
-<br>
-M.<br>
-<br>
-R. J. Mead, <i>M. D.</i><br>
-Richard Meyrick, <i>M. D.</i><br>
-Owen Meyrick, <i>Esq</i>;<br>
-Pierce Meyrick, <i>Esq</i>;<br>
-<br>
-N.<br>
-<br>
-<i>Duke of</i> Norfolk.<br>
-<i>Lord</i> North.<br>
-<i>Lord Bishop of</i> Norwich.<br>
-Richard Nicholls, <i>Esq</i>;<br>
-<i>Mrs.</i> Norsa.<br>
-<br>
-P.<br>
-<br>
-<i>Duke of</i> Portland.<br>
-<i>Earl of</i> Pembroke, <i>&amp;c.</i> 2.<br>
-<i>Countess of</i> Pembroke, <i>&amp;c.</i><br>
-<i>Lady</i> Palmerston.<br>
-Robert Money Penny, <i>Esq</i>;<br>
-<i>Sir</i> Francis Pool.<br>
-<i>Sir</i> John Pool.<br>
-John Probyn, <i>Esq</i>;<br>
-<i>Rev.</i> Mr. Pierce.<br>
-<i>Mr.</i> Dominick Pile.<br>
-<i>Mr.</i> Powel, <i>of</i> Cambridge.<br>
-<br>
-R.<br>
-<br>
-<i>Dutchess of</i> Richmond, <i>&amp;c. &amp;c.</i><br>
-James Ralph, <i>Esq</i>;<br>
-Allan Ramsey, <i>Esq</i>;<br>
-William Read, <i>Esq</i>; 2.<br>
-Henry Reveley, <i>Esq</i>;<br>
-William Reveley, <i>Esq</i>;<br>
-<br>
-S.<br>
-<br>
-<i>Sir</i> George Savile.<br>
-—— Serle, <i>Esq</i>;<br>
-<i>Rev. Dr.</i> Smith, <i>Master of</i> Trinity College, Cambridge.<br>
-<i>Miss</i> Stonehouse.<br>
-William Symonds, <i>Esq</i>;<br>
-<i>Mr.</i> James Scot.<br>
-<i>Mr.</i> James Stephens.<br>
-<br>
-T.<br>
-<br>
-<i>Lord Viscount</i> Townshend.<br>
-John Temple, <i>Esq</i>;<br>
-James Theobald, <i>Esq</i>;<br>
-Charles Townshend, <i>Esq</i>;<br>
-<i>Mrs.</i> Mary Trevor.<br>
-<i>Mr.</i> James Thornton.<br>
-<br>
-V.<br>
-<br>
-<i>Lord Viscount</i> Villiers.<br>
-<br>
-W.<br>
-<br>
-<i>Lady Frances</i> Williams.<br>
-<i>Miss</i> Williams.<br>
-<i>Miss</i> Charlotta Williams.<br>
-<i>Rev.</i> Thomas White, <i>A. M.</i><br>
-—— White, <i>Esq</i>;<br>
-Charles Louis Wiedmarkter, <i>Esq</i>;<br>
-<i>Mr.</i> Ward.<br>
-<br>
-Y.<br>
-<br>
-<i>Hon.</i> Philip York.<br>
-<i>Dr.</i> Arthur Young, <i>Preb. of</i> Cant.<br>
-</p>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_1">- 1 -</span></p>
-
-<div class="figcenter" id="img_p001" style="width: 491px;">
- <img src="images/img_p001.png" width="491" height="191" alt="">
-</div>
-</div>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<h2 class="nobreak" id="LETTER_THE_FIRST"><span class="gesperrt">LETTER the FIRST.</span></h2>
-</div>
-
-<p><i>Opinions of the most eminent Authors whose Sentiments on the following Subject
-have been published in their Works.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,<br></p>
-
-<div class="figleft" id="img_txt_r" style="width: 122px;">
- <img src="images/img_txt_r.png" width="122" height="122" alt="R">
-</div>
-
-<p class="p0"><span class="hidden">R</span>eflecting upon the agreeable Conversation of
-our last Meeting, which you may remember chiefly
-turned upon the Stars, and the Nature of the planetary
-Bodies; a Subject, which is generally allowed to give
-true Pleasure to all those who take Delight in mathematical
-Enquiries; and having not a little Regard to
-the repeated Request in your late Letters, I have at
-length undertaken to explain to you, as far as I am able, my Theory of
-the <i>Universe</i>, and the Ideas I have form'd of the known Creation.</p>
-
-<p>The Hypothesis upon which this new Astronomy is founded, and
-now reduced into a regular System, was the result of my Astronomical
-Studies<a id="FNanchor_4" href="#Footnote_4" class="fnanchor">[D]</a> full fifteen years ago, hence I hope you will allow, I have more
-than observed <i>Horace's</i> celebrated Aphorism,</p>
-
-<p class="tdc" lang="la">
-<i>Nonumque prematur in annum.</i><br>
-</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_4" href="#FNanchor_4" class="label">[D]</a> The first Scheme of this Hypothesis was plann'd in the Year 1734, representing in a Section
-of the Creation, eighteen Feet long and one broad, several thousand Worlds and Systems,
-and a great Number of emblematical Figures, now in the Author's Possession, together
-with a Scheme of the entire Creation, completed since, nine Feet long and six broad, more
-fully illustrating upon the same Construction the Innumerability of Systems and Worlds.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_2">- 2 -</span></p>
-
-<p>The Subject, I have often observed, you have listened to with a pleased
-Attention, and I am the more incouraged to explain it at large to you,
-as I am perswaded you don't want to be convinced of its valuable Uses
-and Importance.</p>
-
-<p>I remember you have often told me, that to apply ourselves to the Study
-of Nature, was the surest and readiest Way to come at any tolerable Knowledge
-of ourselves, however difficult the Task might prove either in the
-Attempt, or the attaining it, and the less to be neglected, as it never fails
-to introduce a proper Knowledge of the <span class="smcap">Divine Being</span>, as a certain Consequence
-along with it, and such a Knowledge, as will naturally make every
-Man, who has but a tolerable Share of common Sense, and is not a Slave to
-another's Reason, without any other Evidence or Motive, in all Stations,
-and under all Circumstances, <span class="smcap">Act justly</span>, <span class="smcap">Live chearfully</span>,
-and <span class="smcap">die</span> full of Hope in the Expectation of a happy Sequel, in Futurity.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0"><i>Eternity</i> is written in the Skies:<br></div>
- <div class="verse indent0">Mankind's Eternity, nor <i>Faith</i> alone;<br></div>
- <div class="verse indent0"><i>Virtue</i> grows there&#160;——<br></div>
- </div>
-
-<span style="margin-left: 15em;">
-Dr. <span class="smcap">Young</span>.<br>
-</span>
-</div>
-</div>
-
-
-<p>A learned Author on the Attributes, recommending these Studies as a
-reasonable and moral Service, says, "Sure, it is most becoming such imperfect
-Creatures as we are, to contemplate the Works of God with this
-Design, that we may discern the Manifestations of Wisdom in them;
-and thereby excite in ourselves those devout Affections, and that superlative
-Respect, which is the very Essence of Praise."</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Who turns his Eye, <i>on Nature's Midnight Face</i>,<br></div>
- <div class="verse indent0"><i>But must enquire</i> —— what Hand behind the Scene,<br></div>
- <div class="verse indent0">What <span class="smcap">Arm Almighty</span>, put these wheeling Globes<br></div>
- <div class="verse indent0">In Motion, and wound up the vast Machine?<br></div>
- </div>
-</div>
-</div>
-
-<p>The enchanting Idea <i>Milton</i> had of the Subjects of Astronomy whose
-truly sublime Way of thinking and writing perhaps was never so nearly
-equalled, or attempted before this Reverend Author's <i>Night-Thoughts</i>, appear'd
-is finely shewn in the Eighth Book of his <i>Paradise Lost</i>, where he
-makes his <i>Adam</i>, so earnestly attentive to the Angel <i>Gabriel</i>, as to
-ceasing to relate the Mysteries of Creation.</p>
-
-<p><span class="pagenum" id="Page_3">- 3 -</span></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The Angel ended, and his <i>Adam's</i> Ear<br></div>
- <div class="verse indent0">So charming left his Voice, that he awhile<br></div>
- <div class="verse indent0">Thought him still speaking; still stood fix'd to hear.<br></div>
- </div>
-</div>
-</div>
-
-
-<p><i>Milton's</i> own Ideas of the Universe too, which no doubt he had gathered
-from astronomical Authors, and had reconciled himself to, we are
-fully made acquainted with in the same Book, where the Arch-angel says,
-in answer to <i>Adam's</i> Enquiries.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">——Other Suns perhaps<br></div>
- <div class="verse indent0">With their attendant Moons thou wilt descry<br></div>
- <div class="verse indent0">Communicating Male and Female Light,<br></div>
- <div class="verse indent0">Which two great Sexes animate the World,<br></div>
- <div class="verse indent0">Stor'd in each Orb, perhaps with some that live:<br></div>
- <div class="verse indent0">For such vast Room in Nature, unpossest<br></div>
- <div class="verse indent0">By living Soul, desert and desolate,<br></div>
- <div class="verse indent0">Only to shine, yet scarce to contribute<br></div>
- <div class="verse indent0">Each Orb a Glimpse of Light, convey'd so far<br></div>
- <div class="verse indent0">Down to this habitable, which returns<br></div>
- <div class="verse indent0">Light back to them, is obvious to Dispute.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>But before I presume to plan my own Discoveries and Conjectures into a
-Theory, both in Justice to those who have in some measure been in the
-same Way of Thinking, and also as a Defence of myself for producing so
-new an Hypothesis to the World, which otherwise (though any Apology
-made to you I know will be unnecessary) may appear to too many but an
-idle <i>Chimera</i> of my own. I judge it will be highly proper, by way
-of strengthening my own Arguments, and adding more Weight to what
-I shall myself advance in the following Letters, to give you in this
-the Opinions of the most able Writers, whose Works I have read
-upon the Subject. I mean so far as relates to the now general received
-Notion, that the Stars are all Suns, and surrounded with planetary Bodies,
-with which I shall set out; and shew you, it is not a Thing merely taken
-for granted, but has ever been the concurrent Notion of the Learned of all
-Nations, as shall be further shewn, in its proper Place, and as nearly as
-Possibility will admit of, demonstrated to be Truth.</p>
-
-<p>The following is an Extract from Mr. <i>Toland</i>, in his Account of the
-Works of</p>
-
-
-<div class="caption2 gesperrt"><span class="smcap">Jordanus Bruno.</span></div>
-
-<p>"The Divine Efficacy (says this Author in his infinite Creation) cannot
-stand idle, without the Want of Will or Power; but any Imbecility in
-<span class="pagenum" id="Page_4">- 4 -</span>
-such a Being argues Imperfection, and since any finite Produce compared
-with Infinity is as nothing, or rather as the Beginning of Good,
-it must be no less idle, and invidious in producing a finite Effect, than in
-producing none at all.</p>
-
-<p>"Hence, as all Finites, singly considered, are but as Commencements
-of something more to be expected.</p>
-
-<p>"Omnipotence, in making the Creation finite, will appear to be no
-less blameable for not being willing, than for not being able, to make it
-otherwise; <i>i. e.</i> infinite, as being an infinite Agent upon a finite Subject,
-which is repugnant to Reason."</p>
-
-<p>It follows then that, Creation must be not only extensively, but intensively
-indefinite, and beyond the Reach of the human Understanding to
-comprehend; and that the one is as necessary as the other, <i>i. e.</i> an infinite
-Expanse is as reconcileable to our Reason, as infinite Parts are to our
-Senses.</p>
-
-<p>All the Attributes of the Divine Being are, as any one of them, incomprehensible
-to his Creatures; why should our Imagination then be supposed to
-extend beyond the divine Activity?</p>
-
-<p>"Thus, adds the above Author, the Excellency of God is adequately
-magnified, and the Grandeur of his Empire made manifest; he is not
-glorified in one, but in numberless Suns; not in one Earth, or in one
-World, but in ten thousand thousand of infinite Globes."</p>
-
-<p>An infinite Representation of an infinite Original, and a Spectacle befitting
-the Excellency and Eminence of him, that can neither be fully conceived,
-imagined, or comprehended.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">What read we here? the Existence of a <span class="smcap">God</span>?<br></div>
- <div class="verse indent0">Yes, and of other Beings, Man above,<br></div>
- <div class="verse indent0">Natives of Æther! Sons of higher Climes!<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-Dr. <span class="smcap">Young</span>.<br>
-</span>
-</div>
-
-<p>"If the Existence of this one World be good or convenient, it is not
-less good or convenient that there be infinite others like it.</p>
-
-<p>"The infinite efficient Cause would be absolutely defective, without an
-infinite Effect; and besides, by conceiving the Infinity of the Universe
-and innumerable Beings, the Understanding rests satisfied, and is reconciled
-with the Idea of an Eternity; whereas, by asserting the contrary,
-it is unavoidably plunged into innumerable Difficulties, and unsolvable
-Inconveniencies, Paradoxes, and Absurdities."</p>
-
-<p>Again, says the same Writer, "Did we but consider and comprehend
-all this, oh! to what much further Considerations and Comprehensions
-<span class="pagenum" id="Page_5">- 5 -</span>
-should we be carried! as we might be sure to obtain that Happiness
-by virtue of this Science, which <i>in other Sciences is sought after in vain</i>.</p>
-
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">This Prospect vast, what is it? weigh'd aright,<br></div>
- <div class="verse indent0">'Tis Nature's System of Divinity,<br></div>
- <div class="verse indent0">And every Student of the Night inspires.<br></div>
- </div>
-</div>
-<span style="margin-left: 20em;">
-Dr. <span class="smcap">Young</span>.<br>
-</span>
-</div>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">'Tis elder Scripture, writ by <span class="smcap">God's</span> own Hand;<br></div>
- <div class="verse indent0">Scripture authentic! uncorrupt by Man.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>"This then is that Philosophy, which opens the Senses, which satisfies
-the Mind, which enlarges the Understanding, and which leads Mankind
-to the only true Beatitude, whereof they are capable according to
-their natural State and Constitution; for it frees us from the sollicitous
-Pursuit of Pleasure, and from the anxious Apprehensions of Pain, making
-us to enjoy the good Things of the present Hour, and not to fear
-more, than we hope from the future; since that same Providence, or
-Fate, or Fortune, which causes the Vicissitudes of our particular Being,
-will not let us know more of the one, than we are ignorant of the
-other."</p>
-
-<p>And farther, "From these Contemplations, if we do but rightly consider,
-it will follow, that we ought never to be dispirited by any strange Accidents,
-through Excess of Fear or Pain, nor ever be elated by any prosperous
-Event, through Excess of Hope or Pleasure; whence we have
-the Path to true Morality, and following it, we shall of course become
-the magnanimous Despisers of what Men of weak Minds fondly
-Esteem, and be wise Judges of the History of Nature, which would be
-written in our Minds, and consequently be chearful and strict Executioners
-of the divine Laws, which would thus be ingraved in the Center
-of our Hearts. Seeking, as it were, in ourselves, an Approbation of
-our own Action, which alone is capable of true Content and Happiness."</p>
-
-
-<div class="caption2 gesperrt"><span class="smcap">Christopher Huygens</span>,</div><a id="FNanchor_5" href="#Footnote_5" class="fnanchor">[E]</a>
-
-<div class="footnote">
-
-<p><a id="Footnote_5" href="#FNanchor_5" class="label">[E]</a> The Pendulum Clock; the first Discovery of <i>Jupiter's</i> Satellites, and <i>Saturn's</i> Ring.</p>
-
-</div>
-
-<p>To whom the World is much indebted for many curious Inventions, and
-Discoveries, says in his <i>Planetary Worlds</i>, "I must be of the same
-Opinion with all the great Philosophers of our Age, that the
-Sun is of the same Nature with the fix'd Stars; and this will give us a<span class="pagenum" id="Page_6">- 6 -</span>
-greater Idea of the World than all other Opinions can. For then
-why may not every one of these Stars, or Suns, have as great a Retinue,
-as our Sun, of Planets, with their Moons to wait upon them? Nay,
-there is a manifest Reason why they should; for, if we imagine ourselves
-placed at an equal Distance from the Sun and fix'd Stars, we
-should then perceive no Difference at all betwixt them.</p>
-
-<p>"Why then may we not make use of the same Judgment that we
-would in that Case; and conclude, that our Star has no better Attendance
-than the others? So that what we allowed the Planets upon the
-Account of our enjoying it, we must likewise grant to all those Planets
-that surround that prodigious Number of Suns. They must have their
-Plants and Animals, nay, their rational Creatures too, and those as great
-Admirers and as diligent Observers of the Heavens as ourselves; and
-must consequently enjoy whatever is subservient to, and requisite for
-such Knowledge.</p>
-
-<p>"What a wonderful and amazing Scheme have we here of the magnificent
-Vastness of the Universe! So many Suns, so many Earths, and
-every one of them stock'd with so many Herbs, Trees, and Animals,
-and adorned with so many Seas and Mountains! And how must our
-Wonder and Admiration be increased, when we consider the prodigious
-Distance and Multitude of the Stars?"</p>
-
-
-<p class="caption3"><i>The Opinion of Sir</i> <span class="smcap">Isaac Newton</span>.</p>
-
-<p>This great Author, in his grand <i>Scholia</i> to the <i>Principia</i>, says:—"The
-most beautiful System of the Sun, Planets, and Comets, could only proceed
-from the Counsel and Dominion of an intelligent and powerful
-Being: And if the fix'd Stars are the Centers of other like Systems, these,
-being form'd by the like wise Counsel, must be all subject to the Dominion
-of One; especially, since the Light of the fix'd Stars is of the
-same Nature with the Light of the Sun, and from every System Light
-passes into all the other Systems. And least the Systems of the fix'd
-Stars should by their Gravity fall mutually on each other, he (the Divine
-Being) hath placed those Systems at immense Distances from one
-another."</p>
-
-<p><span class="pagenum" id="Page_7">- 7 -</span></p>
-
-
-<p class="caption3"><i>The Opinion of Dr.</i> <span class="smcap">Derham</span>, <i>in his</i> Astro-Theology.</p>
-
-<p>"The new System, says he, supposeth there are many other Systems
-of Suns and Planets, besides that, in which we have our
-Residence; namely, that every fix'd Star is a Sun, and incompassed
-with a System of Planets, both primary and secondary, as well as ours.</p>
-
-<p>"These several Systems of the fixed Stars, as they are at a great and
-sufficient Distance from the Sun and us; so they are imagined to be at
-as due, and regular Distances from one another: By which means it is
-that those Multitudes of fixed Stars appear to us of different Magnitudes,
-the nearest to us large; those farther and farther, less and less; and
-that some, if not all of those vast Globes of the Universe, have a Motion,
-is manifest to our Sight, and may easily be concluded of all, from
-the constant Similitude and Consent that the Works of Nature have
-with one another."</p>
-
-<p>To this we may add, that this System of the Universe, as it is physically
-demonstrable, is far the most rational and probable of any. <i>Because</i>,</p>
-
-<p>"It is far the most magnificent of any, and worthy of an infinite
-<span class="smcap">Creator</span>, whose <i>Power</i> and <i>Wisdom</i>, as they are without Bounds and
-Measure, so may they, in all Probability, exert themselves in the Creation
-of many Systems as well as one. And as Myriads of Systems are more
-for the <i>Glory</i> of <span class="smcap">God</span>, and more demonstrate his <i>Attributes</i> than one;
-so it is no less probable than possible, there may be many besides this
-which we have the Privilege of living in." And as the strongest Confirmation
-of this, "we see it is really so, as far as it is possible it can be
-discerned by us, at such immense Distances as those Systems of the fixed
-Stars are from us; and we cannot reasonably expect more."</p>
-
-<p>"Since the Sun and fix'd Stars, says Dr. <i>Gregory</i>, are the only great
-Bodies of the Universe that have any native Light, they are justly
-esteemed by Philosophers to be of the same Kind, and designed for the
-same Uses; and it is the Effect of a Man's Temper that sets a greater
-Value upon his own Things than he ought, that makes him judge
-the Sun to be the biggest of them all."</p>
-
-<p>That, as an elegant<a id="FNanchor_6" href="#Footnote_6" class="fnanchor">[F]</a> Writer observes, which we call the Morning, or
-the Evening Star, is, in reality, a <i>Planetary World</i>; which, with the four
-others, that so wonderfully, as <i>Milton</i> expresses it, "vary their mystick
-Dance, are in themselves dark Bodies, and shine only by Reflection;
-have Fields and Seas, and Skies of their own; are furnished with all
-Accommodations for animal Subsistence, and are supposed to be the
-<span class="pagenum" id="Page_8">- 8 -</span>
-Abodes of intellectual Life. Again, The Sun, with all its attendant Planets
-is but a very little Part of the grand Machine of the Universe. Every
-Star—is really a vast Globe, like the Sun, in Size and in Glory, no less
-spacious, no less luminous, than the radiant Source of our Day; so that
-every Star is the Center of a magnificent System, has a Retinue of
-Worlds irradiated by its Beams, and revolves round its active Influence;
-all which are lost to our Sight in immeasurable Tracts of Æther.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_6" href="#FNanchor_6" class="label">[F]</a> Contemplations on the starry Heavens.</p>
-
-</div>
-
-<p>"Could we, says the same Author, wing our Way to the highest apparent
-Star—we should there see other Skies expanded, other Suns,
-that distribute their inexhaustible Beams of Day; other Stars, that gild
-the alternate Night; and other perhaps nobler Systems established;
-established in unknown Profusion, through the boundless Dimensions
-of Space. Nor does the Dominion of the great Sovereign end <i>there</i>,
-even at the End of this vast Tour, we should find ourselves advanced
-no farther than the Frontiers of Creation; arrived only at the Suburbs
-of the great <i>Jehovah's</i> Kingdom."</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">O for a Telescope his Throne to reach!<br></div>
- <div class="verse indent0">Tell me ye Learn'd on Earth! or Blest above!<br></div>
- <div class="verse indent0">Ye searching, ye <i>Newtonian</i> Angels! tell,<br></div>
- <div class="verse indent0">Where your great Masters Orb? His Planets where?<br></div>
- <div class="verse indent0">Those conscious Satellites, those Morning Stars,<br></div>
- <div class="verse indent0">First-born of <i>Deity</i> from central Love.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-Dr. <span class="smcap">Young</span>.<br>
-</span>
-</div>
-
-<p>Many other Authorities might be produced from Writers of great Repute,
-were it necessary to trouble you with them<a id="FNanchor_7" href="#Footnote_7" class="fnanchor">[G]</a>; but I believe those
-above will be abundantly sufficient for the present Purpose, if even an
-Apology were wanting for my own Conjectures. I shall therefore conclude
-this Letter with the following Passage out of <i>Pope's Universal Prayer</i>,
-and in my next shall proceed in the Work I have undertaken.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Yet not to Earth's contracted Span,<br></div>
- <div class="verse indent0"><span style="margin-left: 1em;">Thy Goodness let me bound;</span><br></div>
- <div class="verse indent0">Or think thee Lord alone of Man,<br></div>
- <div class="verse indent0"><span style="margin-left: 1em;">When thousand Worlds are round.</span><br></div>
- </div>
-</div>
-</div>
-
-<p class="tdc">
-<i>I am</i>, &amp;c.<br>
-</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_7" href="#FNanchor_7" class="label">[G]</a> Particularly from <i>Fontenelle</i>, &amp;c.</p>
-
-</div>
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_9">- 9 -</span></p>
-
-<h2 class="nobreak" id="LETTER_THE_SECOND"><span class="gesperrt">LETTER the SECOND.</span></h2>
-</div>
-
-<p><i>Concerning the Nature of Mathematical Certainty, and the various
-Degrees of Moral Probability proper for Conjecture.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,</p>
-
-<div class="dropcap">Y</div>
-
-<p class="p0"><span class="hidden">Y</span>ou know how much I am an Enemy to the taking of any thing
-for granted, merely because a Person of reputed Judgment, has
-been heard to say, <i>it absolutely is so</i>; an <i>Ipse dixit</i>, and implicit
-Faith in some Cases, may be both necessary and useful; but here, in Astronomy,
-I mean, every Man's Reason, by the Help of a very little
-Mathematicks, is able to bring wonderful Truths to Light without them;
-and Truths not only of the highest Importance to every Individual, but
-of a great and common Consequence to all Mankind: And as such, in
-all Ages of the World, have been judged worthy to be enquired into, by
-the best and wisest of Philosophers.</p>
-
-<p>You are likewise very sensible how far the human Understanding is
-even at the best, from being infallible, and don't want to be told, how
-difficult it is in a Subject of this Nature to arrive at any tolerable Degree of
-Certainty, which before the Days of the sagacious <i>Euclid</i>, and the penetrating
-<i>Archimedes</i>, was a Thing not to be expected. And many things
-which were then but barely Objects of Conjecture and Probability, have since
-been demonstrated to be infallibly true. Time and Observation will undoubtedly,
-at last, discover every thing to us necessary to our Natures, and
-proper for us to know. As a Proof of which, we see human Wisdom
-daily increases; and while a Capacity continues to make ourselves still
-more acquainted with the manifest Wisdom and Power of <span class="smcap">God</span> in the
-Works of his Creation, who is to tell us where to stop our Enquiries?
-Or who is so impious to set Bounds to a Science, which so evidently
-spreads through all Infinity, the Attributes of God, and an eternal Basis
-for future Hope?</p>
-
-<p>This Branch, or rather Body of Astronomy, I believe you will find
-to be quite new; and though evident Truths, are the principal Thing to
-be regarded in it, yet as being in its infant State, where lineal Demonstration<span class="pagenum" id="Page_10">- 10 -</span>
-fails, as in some Cases it cannot be otherwise, I hope you will
-give me Leave to make use of a weaker Way of Reasoning, to convince
-you of the Point in Dispute, I mean of that by the Analogy of known
-and natural Things.</p>
-
-<p>I shall be extremely unwilling to affirm any thing for a <i>Fact</i>, or Truth,
-without hearing, if not the real Evidence, at least a plausible Reason, next
-to a Conviction, or moral Certainty, along with it; and therefore I will
-here endeavour to explain to you what I mean by moral Certainty and
-also by mathematical Proof.</p>
-
-<p>Mathematical Proof, or Certainty, proper for Conjectures, may, to
-almost every Capacity, be illustrated as follows:</p>
-
-<p>Suppose you had accidentally found a very small Part of a visibly
-broken Medallion, with nothing more express upon it, than what is represented
-at <i>Fig.</i> 1. <i>Plate</i> I. a Person totally unacquainted with the mathematical
-Sciences, we may naturally conclude, would not be able to make
-any thing of it, or in the least comprehend what it originally was, or
-meant; but if an Astronomer should chance to see it, who of course we
-are to suppose knew the Order and Proportion of the planetary Orbits,
-he would immediately conclude, and with great Probability, on the Side
-of his Conjectures, that it might be Part of a Medal representing the Solar
-System. In such a Case may we not very naturally suppose he would
-reason thus?</p>
-
-<p>The Arches A and B seem to be Portions of the respective Orbits of
-<i>Saturn</i> and <i>Jupiter</i>, and what may lead us to believe, that they are really
-so, and Part of the Solar System, is the oblique Curve C, which looks
-not unlike the Trajectory of a Comet.</p>
-
-<p>This surely would be far from an irrational Conjecture, and consequently
-in some Degree probable: But this is not sufficient you'll say; To
-prove it we must have farther recourse to the Mathematicks, and a Mathematician
-would immediately thus demonstrate it to be true.</p>
-
-<div class="figcenter" id="plate_i" style="width: 512px;">
- <div class="figcaption"><span class="smcap">Plate I.</span></div>
- <img src="images/plate_i.png" width="512" height="611" alt="">
-</div>
-
-<div class="figcenter" id="plate_ii" style="width: 544px;">
- <div class="figcaption"><span class="smcap">Plate II.</span></div>
- <img src="images/plate_ii.png" width="544" height="551" alt="">
-</div>
-
-<p>First, by compleating the Circles geometrically from the fourth Book
-of <i>Euclid</i>, by the Assistance of any three Points E. F. G. the original
-Figure will be restored, as at <i>Fig.</i> 2. And secondly, by assuming any
-two Points, as F, E in the Curve C, if admitted a Parabola, by a well-known
-Problem in Conic Sections the Heliocentric Portion X. Y. Z. will
-easily be projected and shewn, as in <i>Fig.</i> 3. Lastly, join this in Position
-to the former, and it will justly supply the Orbit, or Path of some one of
-the Comets; and if required, even what Comet may be discovered by
-comparing the Perihelion Distance Y. S. with their general Elements or
-Theories, in Dr. Hally's <i>Synopsis</i> of the Motion of these Bodies. And if
-a farther Confirmation of the Truth of these Conjectures were wanting,
-<span class="pagenum" id="Page_11">- 11 -</span>
-the small concentric Circles at D would now be allowed beyond a Contradiction,
-to represent the secondary Orbits of <i>Saturn</i>; and thus the
-first Presumption being carried thro' several corroborating Degrees of Probability,
-almost past a Dispute, would become a mathematical Certainty;
-and the above imperfect Piece of Medallion, would evidently appear beyond
-a Contradiction to be Part of a Representation of the said solar System,
-and such as is shewn in <i>Plate</i> II. Q. E. D. Thus in many Cases, it often happens,
-that from a very small Part of <i>orbicular Things</i>, we are able to determine
-the Form and Direction of the Whole: And hence you may
-conceive it no very difficult Task to a Mathematician, to describe the Orbits
-of all the Planets in the solar System, though he had never observed
-them but in one and the same Sign of the <i>Zodiack</i>; thus far I have thought
-it would not be amiss to explain to you the Nature of those Steps, by
-which we arrive at moral Certainty, and where the Subject will admit of
-it, Mathematical Conviction, which will not a little contribute to strengthen
-many of the Arguments hereafter made use of, and in some Degree
-serve to supply the Place of Proof, where infallible Demonstration cannot
-from the Nature of the Thing be discovered.</p>
-
-<p>But besides the indisputable Principles of Geometry, the universal
-Law of Analogy and Similitude of things, have a Privilege to assist us,
-in Conjectures relating to the heavenly Bodies, and though not of equal
-Force with the former, is often as conclusive as the Subject requires. This
-sort of probable Evidence (as Dr. <i>Butler</i> observes,) is essentially distinguished
-from "Demonstrative by this, that it admits of Degrees; and
-of all Variety of them, from the highest moral Certainty to the very
-lowest Presumption; and that which chiefly constitutes Probability, is
-expressed in the Word <i>Likely</i>, or Natural Likeness, as to State or Being."
-This general Way of arguing, I think, is allowed to be evidently natural,
-just and conclusive, and unquestionably to have its Weight in various Degrees,
-towards determining our Judgment: For Instance, should any ignorant
-Person, endowed with rational Principles, cut open a <i>Pomegranate</i>
-of the natural Growth of <i>England</i>, and finding it full of small Globules, or
-Kernels, upon being presented with an every way similar Fruit, said to be
-the Produce of <i>Italy</i>, doubt of its being of the same Nature, and composed
-of like globular Seeds within; here indeed would be no mathematical
-Evidence to assist the Judgment, the Object of Proof being invisible,
-but sure from the external Similitude, the strongest Probability of their
-being also internally the same. Again,</p>
-
-<p>Is it natural to suppose, that the first Person who found a <i>Lark's</i> Nest,
-and in it several of the Female's Eggs, should have any Apprehensions of
-finding none in the <i>Nightingale's</i>, only because he had never seen one before,
-<span class="pagenum" id="Page_12">- 12 -</span>
-I believe the most illiterate Person of the earliest Ages, who had Curiosity
-enough for such a Search, would be greatly disappointed in such a Case,
-and far from concluding that the <i>Nightingale</i> had none. Farther, should
-any one who had seen several Sorts of Fish taken out of the River <i>Thames</i>,
-or out of the <i>Nyle</i>, have any sort of Suspicion that he should find no such
-Creatures in the <i>Seine</i> or the <i>Ganges</i>, though it should be allowed that he
-had never seen any such Creatures that were known to come from thence.
-Ocular Demonstration, in such a Case, would sure be unnecessary, and an
-Evidence of the first, I believe would be abundantly sufficient to convince
-us of what we ought to look for at least in the last: But then the Fishes
-of different Seas, and of Rivers are not of the same Species you'll say;
-but as it were infinitely diversified through all the aqueous World, this is,
-and must be granted, and alike Variety of <i>Species</i> must also be granted, in
-the former Case of the Birds: But no Objection can possibly arise from any
-such Diversity, since we don't pretend to say, nor is it at all necessary, that
-the Beings in the sidereal Planets should be every where the same with
-these of our solar System, a Variety must every where be admitted, and will
-always be admired, where the Work is Nature's, and the Design <span class="smcap">God</span>'s.</p>
-
-<p>All then that I here pretend to argue for, is a Universality of rational
-Creatures to people Infinity, or rather such Parts of the Creation, as from
-the Analogy and Nature of Things, we judge to be habitable Seats for
-Beings, not unlike the mortal human.</p>
-
-<p>Every Animal, and every Vegetable, that, as it were, naturally exists
-by the Virtues, Properties, or Laws of the mineral Kingdom, has something
-of a secondary Nature, depending upon it as a Principle; and to
-say that the Stars, which are a certain visible sort of Cotemporaries in Space
-with the Sun, have no like planetary Bodies with ours moving round them,
-because we cannot possibly see them, is no less absurd and ridiculous, than
-to argue, that we can have no Reason to expect to find, in the proper
-Season, Grapes upon every Vine—Figs upon every Tree—Roses upon
-every Bush—only because some of them are at such a Distance, that
-neither Rose, Fig or Grape, can be discovered by the Eye.</p>
-
-<p>This sort of Reasoning, though some perhaps may neglect it, I am
-perswaded you will look upon as abundantly sufficient for Things out of the
-Reach of Science to determine; and that the collective Body of Stars
-have not been discovered, to be together a proper Subject for such Conjectures
-before, can surely only proceed from the Want of Time, necessary
-to compleat the Observations proper for a Foundation to build such an
-Hypothesis, or Theory upon. This is the great Article in which the Moderns
-have so much, and ever will have, an Advantage over the Antients.
-And hence it will appear, That</p>
-
-<p><span class="pagenum" id="Page_13">- 13 -</span></p>
-
-<p>The Improvements and Discoveries of latter Ages are not at all owing
-to the greater Capacity of the Moderns, but from the Advantages received,
-or arising from the Inventions and Progress made by the Ancients. We
-at first in a manner walked by their Leading-strings, and though many of
-them now are broke, or useless, none can deny, but that formerly they
-were of great Advantage in promoting and directing philosophical Enquiries.</p>
-
-<p>In an Assembly of the most eminent Men of all Ages, if we may suppose
-such a Conference amongst the illustrious Dead, on Purpose to deliver
-their several Sentiments familiarly together, on the most interesting Subjects
-of natural Knowledge, who would not lament the Disadvantages,
-poor old <i>Thales</i>, an <i>Hipparchus</i>, or a <i>Ptolomy</i>, would lie under, who had nothing
-but the Eye of Reason to direct them, in Opposition to the Judgment
-of a <i>Brahe</i>, or a <i>Galilæus</i>, who reaped so much Benefit from their
-compound Opticks? But on the other hand, perhaps if the solar System,
-was the Topic of Discourse, a <a id="FNanchor_8" href="#Footnote_8" class="fnanchor">[H]</a><i>Pythagorean</i> might very pertinently say
-to a <i>Newtonian</i>, "You have not gone much farther in the Light with our
-Direction, than we did in the Dark alone; for you are still roving
-round the same Circles." Much might be said upon this Head; but
-I believe it would be a difficult Matter to do Justice to all Parties: So here
-I intend to leave them, only must observe, that Posterity will always have
-the Advantage over their Predecessors; and that After-ages, in all Probability,
-will reap so great a Benefit from the Invention and Improvement
-of Fluxions, that scarce any thing, which is the immediate Object
-of such Enquiry, will long lie concealed from a true mathematical
-Genius.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_8" href="#FNanchor_8" class="label">[H]</a> The true System of the Planets have been discovered above two thousand Years.</p>
-
-</div>
-
-<p>For this, in which he has surpassed all the Antients, and greatly advanced
-the philosophical Sciences, the World is indebted to Sir <i>Isaac Newton</i>.</p>
-
-<p>But as many of his Discoveries, such as relate particularly to the Laws
-of the planetary System, are but as so many Confirmations of the Conjectures
-and Imaginations of Astronomers and Philosophers before him, it
-perhaps will not be amiss to acquaint you a little with the Astronomy of
-the Antients concerning the Universe. And before I proceed to those of
-my own, shew you in the first Place how far their Speculations in the visible
-Creation have been carried; and with these I shall conclude this preparatory
-Epistle.</p>
-
-<p>The Universe, or mundane Space, by which the Antients comprehend
-all Creation, has, from time to time, according to the Progress of Science,
-come under a sort of Necessity of being variously modell'd agreeable to the<span class="pagenum" id="Page_14">- 14 -</span>
-Opinion of the several Authors, who have judged themselves wise
-enough to write upon it with a mathematical Foundation: And the cosmical
-System, by which is meant the Co-ordination of its constituent
-Parts has undergone almost as many Changes as its Elements are even capable
-of; every Age of the World, as Knowledge has increased, either
-from improved Imagination, or repeated Observations, producing something
-new concerning it.</p>
-
-<p><span class="smcap">Milton</span>, no doubt, had all this Diversity of Opinions in View, as
-appears from his supposed Pre-knowledge of <i>Raphael</i>, in the following
-Passage, <i>Book.</i> VIII.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Hereafter, when they come to model Heaven,<br></div>
- <div class="verse indent0">And calculate the Stars, how they will weild<br></div>
- <div class="verse indent0">The mighty Frame! how build, unbuild, contrive<br></div>
- <div class="verse indent0">To save Appearances, how gird the Sphere<br></div>
- <div class="verse indent0">With centric and eccentric scribbl'd o'er;<br></div>
- <div class="verse indent0">Cycle, and Epicycle, Orb in Orb.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>But the following Synopsis, I believe, will abundantly convince you
-that from certain Observations only, we ought to form all our Notions of
-it, if we either hope to arrive at Truth, or expect our Ideas should be
-supported by Reason.</p>
-
-<p><span class="smcap">Aristotle</span> was of Opinion, that the Universe, or Heaven, was all
-one World, and St. <span class="smcap">Chrysostom</span>, <span class="smcap">Tertullian</span>, St. <span class="smcap">Bonaventure</span>,
-<span class="smcap">Tycho Brahe</span>, <span class="smcap">Longomontanus</span>, <span class="smcap">Kepler</span>, <span class="smcap">Bulialdus</span> and <span class="smcap">Tellez</span>,
-were of an united Opinion, that this one Heaven, or Universe, was all
-sidereal and fluid. But <span class="smcap">Aegidius</span>, <span class="smcap">Hurtadus</span>, <span class="smcap">Cisalpinus</span>, and <span class="smcap">Aversa</span>,
-believing the same Heaven with them to be all one World, and that
-sidereal, yet on the contrary held it to be solid.</p>
-
-<p><span class="smcap">Clemens</span>, <span class="smcap">Acacius</span>, <span class="smcap">Theodoret</span>, <span class="smcap">Anastasius</span>, <span class="smcap">Synaita</span>, <span class="smcap">Procopius</span>,
-<span class="smcap">Suidus</span>, <span class="smcap">S. Bruno</span>, and <span class="smcap">Claudianus Mamertus</span>, supposed
-the universal mundane Space as divided into two Heavens, namely,</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The Empyræum created the first Day,<br></div>
- <div class="verse indent0">And the Firmament created the second Day.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>Two Heavens were also held by <span class="smcap">Justin Martyr</span>, the one sidereal,
-and the other aerial. The first supposed by St. <span class="smcap">Gregory Nyssene</span>, to be
-that of the fixed Stars, and the last, that of the Planets. But <i>Mastrius</i>
-and <i>Bellutus</i>, though agreeing in the Number of Heavens, calls one the
-<i>*Primum Mobile</i>, and the other, the Starry Heaven.</p>
-
-<p><span class="pagenum" id="Page_15">- 15 -</span></p>
-
-<p>Farther, St. <span class="smcap">Basil</span>, St. <span class="smcap">Ambrose</span>, <span class="smcap">Damascene</span>, <span class="smcap">Cassiodorus</span>, <span class="smcap">Genebrardus</span>,
-<span class="smcap">Suarez</span>, <span class="smcap">Tannerus</span>, <span class="smcap">Hurtadus</span>, <span class="smcap">Oviedus</span>, <span class="smcap">Tellez</span>,
-and <span class="smcap">Borrus</span>, distinguished the Universe as divided into three Portions,
-or Heavens.</p>
-
-<table>
-<tr>
- <td></td>
- <td class="tdc">Or, as<br><i>Cajetan</i>.</td>
- <td class="tdc"><i>Tho.<br>Aquinas.</i></td>
-</tr>
-<tr>
- <td class="tdl">The first called the Empyræum,</td>
- <td class="tdl">Watery,</td>
- <td></td>
-</tr>
-<tr>
- <td class="tdl">The second supposed Sidereal,</td>
- <td class="tdl">Sidereal,</td>
- <td class="tdl">Watery,</td>
-</tr>
-<tr>
- <td class="tdl">And the last of all, Aerial.</td>
- <td class="tdl">Aerial,</td>
- <td class="tdl">Sidereal.</td>
-</tr>
-</table>
-
-<p>Again, St. <i>Athanasius</i> adds to those of the fix'd Stars, the Planets, and
-the Air, that of the <i>Empyræum</i>, and makes in all four Heavens.</p>
-
-<p>But as the Number of the Heavens thus increases, and will become
-subdivided in the subsequent Account of them, to give you a better Idea
-of the Order of these celestial Portions of the mundane Space, it will
-not be amiss to form what remains of them into regular Sections of their
-proper Spheres and Systems.</p>
-
-<p>See <i>Plate</i> III. in which Figure, the first represents a Section of the
-cosmical Theory of <i>Oviedus</i> and <i>Ricciolus</i>: Both consisting of five Heavens,
-<i>viz.</i></p>
-
-<table style="width: 25em;">
-<tr>
- <td>
-<table>
-<tr>
- <td class="tdc" colspan="2">By <i>Oviedus</i>,<br>sidereal and solid.</td>
-</tr>
-<tr>
- <td class="tdl">The fixed Stars,</td>
- <td class="tdc">A</td>
-</tr>
-<tr>
- <td class="tdl"><i>Saturn</i>,</td>
- <td class="tdc">B</td>
-</tr>
-<tr>
- <td class="tdl"><i>Jupiter</i>,</td>
- <td class="tdc">C</td>
-</tr>
-<tr>
- <td class="tdl"><i>Sol</i>, with ♂ ☿ and ♀ included,</td>
- <td class="tdc">D</td>
-</tr>
-<tr>
- <td class="tdl">The Moon.</td>
- <td class="tdc">E</td>
-</tr>
-</table>
- </td>
- <td>
-
-<table>
-<tr>
- <td class="tdc" colspan="2">By <i>Ricciolus</i>,<br>sidereal and fluid.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Empyræum</i>,</td>
- <td class="tdc">G</td>
-</tr>
-<tr>
- <td class="tdl">The Water,</td>
- <td class="tdc">F</td>
-</tr>
-<tr>
- <td class="tdl">The fixed Stars,</td>
- <td class="tdc">A</td>
-</tr>
-<tr>
- <td class="tdl">The Planets,</td>
- <td class="tdc">H</td>
-</tr>
-<tr>
- <td class="tdl">The Air.</td>
- <td class="tdc">I</td>
-</tr>
-</table>
- </td>
-</tr>
-</table>
-
-<p><i>Fig.</i> II. represents that of venerable <i>Bede</i> and <i>Rabanus</i>, <i>viz.</i> of Seven
-Heavens.</p>
-
-<table>
-<tr>
- <td class="tdc" colspan="2">And according to <i>Bede</i><br>composed of</td>
- <td class="tdc">But by <i>Rabanus</i>,</td>
-<tr>
- <td class="tdl">The Air,</td>
- <td class="tdc">P</td>
- <td class="tdl">The Atmosphere,</td>
-</tr>
-<tr>
- <td class="tdl">The Æther,</td>
- <td class="tdc">O</td>
- <td class="tdl">The upper Air,</td>
-</tr>
-<tr>
- <td class="tdl"><i>Olympus</i>,</td>
- <td class="tdc">N</td>
- <td class="tdl">The inferior Fire,</td>
-</tr>
-<tr>
- <td class="tdl">The Element of Fire,</td>
- <td class="tdc">M</td>
- <td class="tdl">The superior Fire,</td>
-</tr>
-<tr>
- <td class="tdl">The Firmament,</td>
- <td class="tdc">A</td>
- <td class="tdl">Sphere of the fixed Stars,</td>
-</tr>
-<tr>
- <td class="tdl">The Angelical Region,</td>
- <td class="tdc">L</td>
- <td class="tdl">The Crystalline Heaven,</td>
-</tr>
-<tr>
- <td class="tdl">Realm of the Trinity.</td>
- <td class="tdc">K</td>
- <td class="tdl">The <i>Empyræum</i>.</td>
-</tr>
-</table>
-
-<p><span class="pagenum" id="Page_16">- 16 -</span></p>
-
-<p>Fig. III. Represents the Hypotheses of <i>Eudoxus</i>, <i>Plato</i>, <i>Calippus</i>, <i>Cicero</i>,
-<i>Riccius</i>, <i>Philo</i>, <i>Remigius</i>, <i>Aben-Ezra</i>, <i>Carthusianus</i>, <i>Lyranus</i>, <i>Tostatus</i>, <i>Brugensis</i>,
-<i>Orontius</i>, <i>Cremoninus</i>, <i>Philalethæus</i>, <i>Amicus</i>, and <i>Ruvius</i>; also the
-<i>Babylonians</i> and <i>Egyptians</i>.</p>
-
-<p class="tdc">
-Consisting of Eight Heavens,<br>
-</p>
-
-<p>All Sidereal, <i>viz.</i> The Sphere of the fix'd Stars, and those of the Seven
-Planets.</p>
-
-<p>Fig. IV. is that of <i>Macrobius</i>, <i>Haly Alpetragius</i>, <i>Rabbi-Josue</i>, <i>Rabbi
-Moyses</i>, <i>Scotus</i>, <i>Abraham Zagutus</i>, <i>Sacroboscus</i>, <i>Claromontius</i>, <i>Avigra</i>,
-and <i>Arraiga</i>.</p>
-
-<p class="tdc">
-All of Nine Heavens,<br>
-</p>
-
-<p>Comprehend a <i>Primum Mobile</i> Q, or, according to <i>Arriaga</i>, a solid
-<i>Empyræum</i>. The Sphere, of fixed Stars A, and the seven Regions of the
-solar Planets.</p>
-
-<p>Fig. V. is that of the great <i>Alphonsus</i>, <i>Fernelius</i>, <i>Regiomontanus</i>, <i>Amicus</i>,
-<i>Maurolycus</i> and <i>Langius</i>; also of <i>Azabel</i>, <i>Thebit</i>, and <i>Isaac Israelita</i>;
-and likewise of <i>Gulielmus Parisiensis</i>, and <i>Johannes Antonius
-Delphinus</i>.</p>
-
-<p class="tdc">
-Consisting of Ten Heavens, made up of<br>
-</p>
-
-<table>
-<tr>
- <td class="tdl">A <i>Primum Mobile</i></td>
- <td class="tdc">S</td>
- <td class="tdl"><i>Empyræum</i>.</td>
-</tr>
-<tr>
- <td class="tdl">A Sphere of <i>Tripidation</i> in Longitude</td>
- <td class="tdc">R</td>
- <td class="tdl"><i>Primum Mobile</i>.</td>
-</tr>
-<tr>
- <td class="tdl">The Sphere of the fixed Stars</td>
- <td class="tdc">A</td>
- <td></td>
-</tr>
-<tr>
- <td class="tdl">And those of the seven solar Planets within.</td>
- <td></td>
- <td></td>
-</tr>
-</table>
-
-<p><i>Note</i>, Some Authors place the Sphere of <i>Tripidation</i> in Longitude below
-that of the <i>Aplain</i>, or Eighth Sphere.</p>
-
-<p>Lastly, Fig. VI. is the Heaven of <i>Petrus Alliacensis</i>, the College of <i>Conimbra</i>,
-<i>Martinensis</i>, (and sometime) of <i>Clavius</i>; and also <i>Johannes Warnerus</i>,
-<i>Leopoldus de Austriâ</i>, <i>Johannes Antonius Maginus</i>; and lastly, of <i>Clavius</i>.</p>
-
-<p class="tdc">
-In all Eleven Heavens containing,<br>
-</p>
-
-<table>
-<tr>
- <td class="tdc">T</td>
- <td class="tdl">A <i>Primum Mobile</i>, or, as others say, an <i>Empyræum</i>.</td>
-</tr>
-<tr>
- <td class="tdc">V</td>
- <td class="tdl">A Sphere of Libration in Latitude.</td>
-</tr>
-<tr>
- <td class="tdc">W</td>
- <td class="tdl">A Sphere of Libration in Longitude.</td>
-</tr>
-<tr>
- <td class="tdc">A</td>
- <td class="tdl">The Sphere of the fixed Stars, and those of the Planets.</td>
-</tr>
-</table>
-
-
-
-<div class="figcenter" id="plate_iii" style="width: 584px;">
- <div class="figcaption"><span class="smcap">Plate III.</span><br>
- <img src="images/plate_iii.png" width="584" height="549" alt="">
-</div>
-</div>
-
-
-<p>Thus you see how many various Opinions have from time to time
-been embraced concerning the Fabric and Formation of the visible Universe;
-all of which are now and have long been exploded; and although
-at first advanced by Men of the greatest Learning, and of the deepest Penetration
-in natural Knowledge, it does not appear from any one of their
-Opinions, that they had any the least Notion of infinite Space, but as it
-were confined the Divine <span class="smcap">Being</span> to their limited Notions, as one may
-say in an Egg-shell. If therefore what I shall hereafter advance, extend so
-far without the known Creation, that you can possibly conceive no Bounds
-to the Works of infinite Wisdom and Power, I hope you will be in no
-Danger of looking upon it as more ridiculous, or absurd, than what so
-many of the wisest Men of every Age have thought proper to attempt,
-and have judged worthy of their Attention so long before me. If any thing
-less so, I shall think myself happy enough in having broke, or rather passed
-the narrow Limits to which the Creation has for so many Years
-been confined, in hopes of tempting Men of greater Talents to look up
-wards, and pursue so noble a Subject as far as the human Understanding
-is capable of comprehending it.</p>
-
-<p>To the Opinions above might be added many more, particularly that
-of <i>Johannes Baptista Turrianus</i>, and <i>Fracastorius</i>, who increased the Number
-of Heavens to fourteen, <i>viz.</i> seven on each Side the <i>Aplané</i>.</p>
-
-<p>But of this I have said enough; in my next I shall proceed to Matter
-better grounded,</p>
-
-<p class="tdc">
-<i>And am</i>, &amp;c.<br>
-</p>
-
-<div class="figcenter" id="img_p017" style="width: 132px;">
- <img src="images/img_p017.png" width="132" height="113" alt="">
-</div>
-<hr class="chap x-ebookmaker-drop">
-
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_18">- 18 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_THIRD"><span class="gesperrt smcap">LETTER the THIRD.</span></h2>
-</div>
-
-<p><i>Concerning the Nature, Magnitude, and Motion of the Planetary Bodies
-round the Sun</i>, &amp;c.</p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,</p>
-
-<div class="dropcap">T</div>
-
-<p class="p0"><span class="hidden">T</span>he younger <i>Pliny</i>, if I remember right, somewhere says, that
-there is, or ought to be, a wide Difference betwixt writing to a
-Friend, and writing to the Publick: I have indeed pleased myself
-with the one, but am far from thinking myself qualified for the other;
-I must therefore rather intreat you, though perhaps you cannot possibly
-overlook all my Faults as an Author, to excuse them at least in the Friend,
-and by such kind of unlimited Indulgence, you will give me a much greater
-Chance to do the Subject some Justice, though I own I despair in this
-first Attempt, to reconcile every thing I advance to your more cool and
-impartial Reasoning. But to the Business:</p>
-
-<p>As I have no Ambition to have the Substance of my Theory more admired
-by you than understood, which is too often the Case in Works of
-this Nature, I must beg leave to repeat to you Part of a former Discourse,
-which will refresh in your Ideas the principal Laws of the System
-of our Sun, and make you properly acquainted with such Things as are
-necessary to be known in the now-established Astronomy of <a id="FNanchor_9" href="#Footnote_9" class="fnanchor">[I]</a><i>Copernicus</i>,
-&amp;c. before I proceed to any new Matter.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_9" href="#FNanchor_9" class="label">[I]</a> <span class="smcap">Nicolaus Copernicus</span>, stiled by <i>Bulialdus</i>, <i>Vir absolutæ subtilitatis</i>, was a Native
-of <i>Thorn</i> in <i>Polish Prussia</i>, and Canon of the Church of <i>Frawenburgh</i>; he was Scholar to <i>Dominicus
-Maria</i> of <i>Ferrara</i>, to whom he was Assistant in his astronomical Observations at <i>Bologne</i>,
-and Professor of the Mathematicks at <i>Rome</i>, in his noble Work, <i>De Revolutionibus Orbium Cælestium</i>;
-he fortunately revived, happily united, and formed into an Hypothesis of his own, the
-several Opinions of <i>Philolaus</i>, <i>Heraclides Ponticus</i>, and <i>Ecphantus Pythagoreus</i>, <i>viz.</i> after
-the Opinion of <i>Philolaus</i> he made the Earth to move about the Sun, as the Center of its annual
-Motion; and according to <i>Heraclides</i> and <i>Ecphantus</i>, he likewise gave it a diurnal Rotation
-round its own Axis: Which System has withstood all Opposition; and as <i>Ricciolus</i>,
-(though a Dissenter from it) observes, <span lang="la"><i>Per damna, per cædes, ab ipso sumit opes, animumque
-ferro.</i></span></p>
-
-</div>
-
-<p><span class="pagenum" id="Page_19">- 19 -</span></p>
-
-<p>The Sun, you are not to learn, is the reputed Center of our <i>Planetary
-System</i>, and may remember, that the Earth on which we live, and these
-five following <i>Erratic Stars</i>, viz. <span class="smcap">Saturn</span>, <span class="smcap">Jupiter</span>, <span class="smcap">Mars</span>, <span class="smcap">Venus</span> and
-<span class="smcap">Mercury</span>, have been demonstrated to move round him in the Order
-and Manner following.</p>
-
-<p><i>Saturn</i> is found to complete one Revolution round the Sun in twenty-nine
-Years, one hundred and seventy-four Days, six Hours, and thirty-six
-Minutes; at the Distance of about seven hundred and seventy-seven
-Millions of Miles. <i>Jupiter</i> performs a like Revolution in about eleven
-Years, three hundred and seventeen Days, twelve Hours, and twenty
-Minutes; distant from the Sun about four hundred and twenty-four Millions
-of Miles. <i>Mars</i> compleats his Circuit in one Year, three hundred
-and twenty-one Days, twenty-three Hours, and twenty-seven Minutes;
-and his mean Distance is about one hundred and twenty-three Millions of
-Miles.</p>
-
-<p>These three are called superior Planets, as being farther from the Sun
-than the Earth, and circumscribing its Orbit.</p>
-
-<p>The Earth circumambulates her Orbit in one solar Year, <i>viz.</i> in three
-hundred and sixty-five Days, five Hours, forty-eight Minutes, and fifty-seven
-Seconds; at the mean Distance of eighty-one Millions of Miles.</p>
-
-<p>The Radius of <i>Venus's</i> Orbit is about fifty-nine Millions of Miles; and
-that of <i>Mercury</i> nearly thirty-two Millions, <i>ditto</i>.</p>
-
-<p>The Heliocentric Revolution of <i>Venus</i>, is made in two hundred and
-twenty-four Days, sixteen Hours, forty-nine Minutes, and twenty-seven
-Seconds; and that of <i>Mercury</i>, in eighty-seven Days, twenty-three Hours,
-fifteen Minutes, and fifty-four Seconds. These two last Planets are called
-inferior Ones, as being circumscribed by the Earth.</p>
-
-<p>The Diameter of the Sun being demonstrated to be nearly seven hundred
-and sixty-three thousand Miles:</p>
-
-<p>The proportional Magnitudes of all the above Planets will be found
-nearly as follows, <i>viz.</i></p>
-
-<table>
-<tr>
- <td></td>
- <td colspan="3">The Diameter<br>of the Globe,</td>
-</tr>
-<tr>
- <td class="tdl">Of <i>Mercury</i></td>
- <td class="tdr">4,240</td>
- <td rowspan="6"><div class="figcenter" id="bracer_160" style="width: 11px;">
- <img src="images/bracer_160.png" width="11" height="160" alt="">
-</div></td>
- <td rowspan="6">Miles</td>
-</tr>
-<tr>
- <td class="tdl"><i>Venus</i></td>
- <td class="tdr">7,900</td>
-</tr>
-<tr>
- <td class="tdl">the Earth</td>
- <td class="tdr">7,970</td>
-</tr>
-<tr>
- <td class="tdl"><i>Mars</i></td>
- <td class="tdr">4,440</td>
-</tr>
-<tr>
- <td class="tdl"><i>Jupiter</i></td>
- <td class="tdr">81,000</td>
-</tr>
-<tr>
- <td class="tdl">and <i>Saturn</i></td>
- <td class="tdr">61,000</td>
-</tr>
-</table>
-
-<p><span class="pagenum" id="Page_20">- 20 -</span></p>
-
-<p>Thus much I have thought proper to premise, and for your immediate
-Inspection, have added the following Schemes, that nothing may be wanting
-to give a general Idea of the Order of the celestial Bodies in our own
-System, before I attempt to lead you through the neighbouring Regions of
-the Stars to the more remote Tracts of Infinity.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> IV.</h3>
-
-<p>Is a true Delineation of the solar System, with the Trajectories of three
-of the principal Comets, whose Periods and Orbits have been accurately
-determined, and are represented in their true Proportion and Position to
-one another, and the Order of the Planets round the Sun, marked with
-their respective Characters, <i>viz.</i> ♄, for <i>Saturn</i>, ♃, <i>Jupiter</i>, ♂, <i>Mars</i>, ♁,
-the Earth, ♀, <i>Venus</i>, and ☿, <i>Mercury</i>. The Scale being nearly five hundred
-and eighteen Millions of Miles to an Inch.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> V.</h3>
-
-<p>Is a true Projection of the System of the known Comets; in which are
-represented nine of the chief Trajectories, from their <i>Aphelii</i> to their <i>Perihelii</i>,
-all in just Proportion and Position to the Orbits of <i>Saturn</i> and <i>Jupiter</i>,
-which are also represented by the two concentric Circles, supposed
-to be drawn round the Sun as their Center.</p>
-
-<p>The Ellipsis, or Trajectory, marked A, shews the Position and Path
-of the Comet which appeared in the Year 1684, whose Period is supposed
-to be about fifty Years, and has been observed within the Region of the
-Planets once.</p>
-
-<p style="padding-left: 4em;">
-That mark'd B, is the Way of the Comet of 1682;<br>
-<span style="padding-left: 3em;">The Period conjectured to be about seventy-five</span><br>
-<span style="padding-left: 4em;">Years and a half, and has been observed thrice.</span><br>
-&#160;&#160;C, Way of the Comet of 1337;<br>
-<span style="padding-left: 3em;">The Period about 100 Years, observed once.</span><br>
-&#160;&#160;D, That of the Comet of 1661;<br>
-<span style="padding-left: 3em;">The Period about 129 Years, observed twice.</span><br>
-&#160;&#160;E, Tract of the Comet of 1618;<br>
-<span style="padding-left: 3em;">The Period about 160 Years, observed once.</span><br>
-&#160;&#160;F, Way of the Comet of 1677;<br>
-<span style="padding-left: 3em;">The Period about 200 Years, observed once.</span><br>
-&#160;&#160;G, Way of the Comet of 1744;<br>
-<span style="padding-left: 3em;">The Period about 300 Years, observed once.</span><br>
-&#160;&#160;H, Way of the Comet of 1665;<br>
-<span style="padding-left: 3em;">The Period about 400 Years, observed once.</span><br>
-&#160;&#160;I, Way of the Comet of 1680;<br>
-<span style="padding-left: 3em;">The Period about 575 Years, observed thrice.</span><br>
-</p>
-
-<div class="figcenter" id="plate_iv" style="width:650px; padding: 2em 0;">
- <div class="figcaption"><span class="smcap">Plate IV.</span></div>
- <a href="images/plate_iv_lg.png"><img src="images/plate_iv.png" width="650" height="419" alt=""></a>
- <span class="smaller">Click on image to view larger.</span>
-</div>
-
-
-<div class="figcenter" id="plate_v" style="width: 582px; padding: 2em 0;">
- <div class="figcaption"><span class="smcap">Plate V.</span></div>
- <a href="images/plate_v_lg.png"><img src="images/plate_v.png" width="582" height="342" alt=""></a>
- <span class="smaller">Click on image to view larger</span>
-</div>
-
-
-<p><span class="pagenum" id="Page_21">- 21 -</span></p>
-
-<p>The Scale of this System is equal to one Third of the former.</p>
-
-<p>Here I must observe to you, as a Thing I judge may prove of great Consequence
-with regard to the System of Comets, which is as yet very imperfect:
-That I am strongly of Opinion, that the Comets in general,
-through all their respective Orbits, describe one common Area, that is to
-say, all their Orbits with regard to the Magnitude of their proper Planes,
-are mathematically equal to one another; which, if it once could be proved,
-and confirmed by Observation, the Theories of all the Comets that have
-been justly observed, might easily be perfected, and their Periods at once
-determined, which now we can only guess at, or may wait whole Ages for
-more Certainty of. What leads me to believe, that this may prove to
-be really the Case is this.</p>
-
-<p>I find by Calculation, that the Orbits of the two last Comets, whose
-Elements have been most corrected by Sir <i>Isaac Newton</i> and Dr. <i>Hally</i>, are
-to one another, according to their Numbers, nearly as <a id="FNanchor_10" href="#Footnote_10" class="fnanchor">[J]</a>13 to <a id="FNanchor_11" href="#Footnote_11" class="fnanchor">[K]</a>17,
-notwithstanding one of them is one of the most erratick that ever came under
-our Observation; and the other one of the most neighbouring to the
-Sun.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_10" href="#FNanchor_10" class="label">[J]</a> 1316539,968282 Comet of 1680.</p>
-
-<p><a id="Footnote_11" href="#FNanchor_11" class="label">[K]</a> 1708155,4644 Comet of 1682.</p>
-
-</div>
-
-<p>But it is well known to all Mathematicians, that the first of these Comets
-moved in so eccentric a Trajectory, that the least Error in its almost
-incredible Proximity to the Sun will produce a very sensible Difference
-in the Area of the Orbit: And accordingly, if we moderate the Perihelion
-Distance of this Comet, by making it but 1000 instead of
-<a id="FNanchor_12" href="#Footnote_12" class="fnanchor">[L]</a>612, which is but increasing it a 1/35000th Part of the great Radius
-of the Orbit, (which is an Error every Astronomer will readily
-grant is very easily made) and we shall find the Orbits of the said two
-Comets to be exactly equal.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_12" href="#FNanchor_12" class="label">[L]</a> The Number in Dr. <i>Hally's</i> Synopsis.</p>
-
-</div>
-
-<p>Further, I must inform you, that the Comet of 1682, which the above is
-compared with, seems to have been so accurately observed, that it does
-not appear to have altered its Perihelion Distance half a 68th Part in one
-intire Revolution. Now, if we can with any Show of Reason, and a
-Probability on our Side, bring the Areas of these two extream Comets,
-as I may call them, to an <i>Equality</i>, sure we may conclude, it is a Subject
-highly worthy to be more considered and enquired into.</p>
-
-<p><span class="pagenum" id="Page_22">- 22 -</span></p>
-
-
-<h3><span class="gesperrt">PLATE</span> VI.</h3>
-
-<p>Is a true Representation of the satellite Systems, proportionable to one another,
-and to the Orb of the Sun's Body, that a just Idea of the Distances
-of those secondary Planets, may be easier had from their respective primary
-ones.</p>
-
-<p>S represents the solar Body with its Atmosphere. <i>Fig.</i> 1. is the System
-of <i>Saturn</i> from the same Scale. <i>Fig.</i> 2. that of <i>Jupiter</i> from
-<i>ditto</i>. And <i>Fig.</i> 3. the Orbit of the Moon round the Earth, in the same
-Proportion.</p>
-
-<p>But as you can have but a very imperfect Idea of the Magnitude of these
-last Circles, with regard to the Body of the Earth or Moon,</p>
-
-
-<h3><span class="gesperrt">PLATE</span> VII.</h3>
-
-<p>Is a true Projection of their real Globes, at their proper Distance from
-each other, with their common Center of Gravity, and the Point and
-Line of equal Suspension betwixt them, <i>viz.</i></p>
-
-<p class="p0" style="margin-left: 4em;">
-A, represents the Globe of the Earth.<br>
-B, that of the Moon.<br>
-C, Point, and C D, Line of equal Suspension betwixt them.<br>
-E, Common Center of Gravity, which describes the <i>Orbis Magnus</i>.<br>
-E, F, and B, G, is the Orbit of the Moon.<br>
-</p>
-
-<p>Farther, that nothing may be wanting to give a true Notion of the
-whole together,</p>
-
-
-<h3><span class="gesperrt">PLATE</span> VIII.</h3>
-
-<p>Is a proportional Drawing of all the primary and secondary Planets together,
-distinguished by their Characters, proper to attend a Globe of
-twelve Inches Diameter, such a one being supposed to represent the Sun.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> IX.</h3>
-
-<p>Is an exact Scheme of the principal known Comets, in just Proportion,
-to the Globe of the Earth represented at A, with the Nucleus, and Part of
-the Tail of the Comet of 1680, B, as it was observed in its Assent from the
-Sun, <i>viz.</i> <i>a a</i> the Comet's natural Atmosphere, <i>z z z</i>, the <i>Denser Matter</i>
-winding itself into the Axis of the Train <i>x x</i>, the inflam'd Atmosphere and
-Tail dilated near the Sun. C, represents the Ball of the Comet of 1682,
-D, that of 1665, E, that of 1742, and F, the Head of the Comet of
-1744.</p>
-
-<p>And again, that you may have some Notion of the apparent Magnitudes
-of all these Planets and Comets, <i>&amp;c.</i> as they appear at the Earth,</p>
-
-<div class="figcenter" id="plate_vi" style="width: 468px;">
- <div class="figcaption"><span class="smcap">Plate VI.</span></div>
- <img src="images/plate_vi.png" width="468" height="643" alt="">
-</div>
-
-<div class="figcenter" id="plate_vii" style="width: 615px;">
- <div class="figcaption"><span class="smcap">Plate VII.</span></div>
- <img src="images/plate_vii.png" width="615" height="777" alt="">
-</div>
-
-<div class="figcenter" id="plate_viii" style="width: 509px;">
- <div class="figcaption"><span class="smcap">Plate VIII.</span></div>
- <img src="images/plate_viii.png" width="509" height="792" alt="">
-</div>
-
-<div class="figcenter" id="plate_ix" style="width: 504px;">
- <div class="figcaption"><span class="smcap">Plate IX.</span></div>
- <img src="images/plate_ix.png" width="504" height="796" alt="">
-</div>
-
-<div class="figcenter" id="plate_x" style="width: 494px;">
- <div class="figcaption"><span class="smcap">Plate X.</span></div>
- <img src="images/plate_x.png" width="494" height="789" alt="">
-</div>
-
-<div class="figcenter" id="plate_xi" style="width: 636px;">
- <div class="figcaption"><span class="smcap">Plate XI.</span></div>
- <a href="images/plate_xi_lg.png"><img src="images/plate_xi.png" width="636" height="327" alt=""></a>
- <div class="smaller">Click on image to view larger sized.</div>
-</div>
-
-<p><span class="pagenum" id="Page_23">- 23 -</span></p>
-
-
-<h3><span class="gesperrt">PLATE</span> X.</h3>
-
-<p>Represents the Sun and Moon in the just Proportion of their mean Diameters,
-with two of the Comets A and B, and the five erratick Planets, as
-they are observed at the Earth, in a middle State of their Distances from it.</p>
-
-<p>For a more full and particular Description of all the Parts of the solar
-System, and of the home Elements of Astronomy in general, I refer you
-to my <i>Clavis Cœlestis</i>, &amp;c. where every thing concerning the Planets, Comets,
-and Stars; and their real and apparent Motions, are at large represented,
-explained, and accounted for, for the Benefit of such as have not made
-the Mathematicks their regular Study.</p>
-
-<p>Now, to convince you that the Planets are all in their own Nature no
-other than dark opaque Bodies, reflecting only the borrowed Light of
-the Sun, I must recommend to your Observation, this natural and simple
-Experiment, which almost any Opportunity of seeing the <i>Moon</i> a little
-before the Full, will put into your Power to make; but best and easiest
-when the Sun is in any of the North Signs, <i>i. e.</i> in <i>Summer</i>.</p>
-
-<p>At such a time, the Sun being near setting, the Moon will appear in
-the eastern Hemisphere; and if there be any bright Clouds northward,
-or southward near her, you will plainly perceive, that the <i>Light</i> of the
-one is of the same Nature with that of the other; I mean the Light of
-the Moon, and that of the Cloud. To me there never appeared any Difference
-at all; and I am perswaded, were you to make but two or three
-Observations of this kind, which is from Nature itself, a sort of ocular
-Demonstration, you cannot fail of being convinced, that the Moon's
-Light, such as it is, without Heat, can possibly proceed from no other
-Cause than that which illumines the Cloud: For if the Clouds, whose
-Composition we know to be but a thin light Fluid, formed of condensed
-Vapours only, is capable of remitting so great a Lustre, how much more
-may we not allow the Moon, which, Length of Time, and many other
-Circumstances, have long confirmed to be a durable and solid Body.</p>
-
-<p>The Increase of her Lustre, indeed, during the Absence of the Sun
-from us, to a less penetrating Genius than your's, may possibly afford
-some trifling Ground of Objection to the above Conclusions, as being
-drawn from the Phænomena of Day-light only; by reason in the Night,
-we have no Clouds in equal Circumstances to compare with her.</p>
-
-<p>But this I need not tell you, is all owing to her being seen through a
-darker Medium, and not to any real Increase of natural Light emitted
-from the Sun. As a Proof of which, were it necessary, you need only,
-shut out the Rays of the Atmosphere, by the Help of a sufficiently
-<span class="pagenum" id="Page_24">- 24 -</span>
-long Tube; and the Moon, or any other celestial Body, will appear
-through it, as bright in the Day-time as in the Night.</p>
-
-<p>Thus all light Bodies of inferior Lustre, whether shining by their own
-natural Radiences, or by a borrowed Reflection, partake of the same Advantage,
-when removed from the more potent Influence of a superior one;
-and hence it is, that the <a id="FNanchor_13" href="#Footnote_13" class="fnanchor">[M]</a><i>Aura Ætherea</i> shines out most manifest, when
-the Body of the Sun himself is hid, the Stars, and the <i>Via Lactea</i> most
-lively and numerous in the Absence of the Moon, and those Exhalations,
-or Meteors, vulgarly called Falling-stars, become only visible (like
-Glow-worms) in the Night.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_13" href="#FNanchor_13" class="label">[M]</a> An <i>Helios</i>, or golden Light, always attending the Sun, and supposed to spread itself all
-round his Body in the Direction of his Equator, was very visible during the total Darkness of
-the Eclipse of 1715, and may be always seen about the Autumnal Equinox.</p>
-
-</div>
-
-<p>Here it may not be improper to tell you, that the Clouds are to us in
-effect no other than as so many Moons, whereby we have our artificial
-Day prolonged to us several Hours after the Sun is set, and likewise produced
-as much sooner before he rises; and were they to ascend by still
-stronger Power of Exhalation to an Elevation, all round the Atmosphere,
-so as to form a Sphere equal to four Times the Globe of the Earth, there
-would then be no such Thing as real nocturnal Darkness to any Part of
-the World.</p>
-
-<p>The lunar Light then we may very justly conclude, proceeds originally
-from the Sun: And notwithstanding many more Arguments might be
-drawn from the Demonstration of her Phases, Eclipses, &amp;<i>c.</i> to prove it,
-yet none of them need here be added, to what has been already said, to
-convince you of the Truth of it. This being granted, let us now consider
-what Effect this, or a like Quantity of borrowed Light, would have,
-when removed to a much greater Distance.</p>
-
-<p>I may, I think, suppose, that you know so much of Opticks as to understand,
-that all visible Objects apparently decrease in Magnitude, as their
-Distance from the Eye increases. Consequently, that, if the Moon's Orbit
-was placed as far again from the Earth as it really is, her Globe, or rather <i>Disk</i>,
-would then seem to be but half as big as to us she now appears to be, and
-of course still farther, were she placed at ten times the Distance she is
-known to revolve at, her apparent Diameter would be reduced to a tenth
-Part only of what it now appears to be in her present Orbit, that is, one
-hundred Times less in visible Magnitude than her neighbouring Disk is
-found to be where it now is seen. And such, but something less, the two
-Planets <i>Venus</i> and <i>Jupiter</i>, which are frequently, in their Turns, our
-Morning and Evening Stars, appear to be through a common Telescope.</p>
-
-<p><span class="pagenum" id="Page_25">- 25 -</span></p>
-
-<p>Now these two Planets, together with the other three, which we find
-moving in regular Orbits round the Sun, are all found subject to the same
-<a id="FNanchor_14" href="#Footnote_14" class="fnanchor">[N]</a>Changes of <i>Phænomena</i>, in their various Aspects with the Sun; and who
-can doubt but that they are all of the same or like Nature? But you'll say,
-perhaps, how are we sure that <i>Venus</i> and <i>Jupiter</i> have no native Light of
-their own, since many of the ancient Philosophers, and in particular
-<i>Anaximander</i>, allowed even the Moon to have some; and besides, in Philosophy,
-as well as in Logick, I think you hold there is no proving a Negative,
-at least at such a Distance.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_14" href="#FNanchor_14" class="label">[N]</a> <i>Venus</i> and <i>Mercury</i> in every Heliocentrick Revolution, perform all the Changes of our
-Moon in a like Gradation and Defection of Light, both horned and gibos'd.</p>
-
-</div>
-
-<p>To make you conceive the Impossibility of such a Light, and next to a
-Demonstration, convince you of the Unnaturalness of such a Supposition,
-I must put you in mind, that some time ago, when I was last in the Country
-with you, I think it was about the latter End of Autumn, near the
-Winter Solstice, as we were walking one Evening, I bid you take notice
-of the Moon, which was then near setting, and about two Days old.
-You may remember, her whole Globe appeared to us very conspicuously
-within a manifest Circle. You immediately told me, that that kind of Phænomenon
-the Country People called a <i>Stork</i>, or the old Moon in the new
-one's Arms. This I then endeavoured to explain to you, and I think
-made you sensible it was intirely an Effect of the Earth's, and an Appearance
-always to be expected at that Time of the Year. The Earth being
-then in the State of a Full-Moon to that Part of the lunar Orbit, and near
-her Perihelion, at which time, the Earth sends back a Reflection to the
-<a id="FNanchor_15" href="#Footnote_15" class="fnanchor">[O]</a>Moon twenty-five times more potent than that of the Moon to us.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_15" href="#FNanchor_15" class="label">[O]</a> Their Diameters being nearly as 1 to 5.</p>
-
-</div>
-
-<p>Now the Planet <i>Venus</i>, from undeniable Principles of Geometry, is
-allowed to be nearly such another Globe as the Earth is; and since the
-Earth, as I have just now related, is found to reflect much more Light to
-the Moon, by reason of her superior Magnitude, than the Moon can possibly
-reverberate to Earth again; and since also 'tis plain, the Earth has no
-Light of its own, why then should we imagine <i>Venus</i> to be endowed with a
-Lustre, which we can prove to be no more than a similar Body, and governed
-by the same Laws as the Earth is?</p>
-
-<p><i>Anaximander's</i> Mistake, in supposing the Moon in some small Degree
-a radiant Body of itself, lay, in not considering, that the faint Illumination
-here described, and visible all over her Globe, soon after almost every
-Conjunction with the Sun; and probably in Eclipses, also proceeded from
-the Earth; but the thing I think is too evident to expect any sort of Contradiction,
-therefore I hope you will admit it as a Truth, and consequently
-take it for granted, that the planetary Bodies in general, are meer terrestrial,
-if not terraqueous Bodies, such as this we live upon; which is
-the Thing I have chiefly in this Letter attempted to demonstrate, or
-have rather explained; and now I hope, for the future, you will receive
-the Idea of a Plurality of Worlds more favourably, and look upon astronomical
-Conjectures in a less ridiculous Light than you used to do, especially
-since you must allow, they give our unlimited Imaginations a like all
-endless Field of Contemplation, not only full of the wonderful Works of
-Nature, but also of a visible Providence.</p>
-
-<p><span class="pagenum" id="Page_26">- 26 -</span></p>
-
-<p>I think I cannot conclude this Letter to you more properly, than with
-the following fine Lines of Mr. <i>Addison's</i> from the <i>Spectator</i>, Vol. VI.
-No. 465, which I hope you are not so polite as to look upon as an unfashionable
-Quotation.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The spacious Firmament on High,<br></div>
- <div class="verse indent0">With all the blue ethereal Sky,<br></div>
- <div class="verse indent0">And spangl'd Heav'ns, a shining Frame,<br></div>
- <div class="verse indent0">Their great Original proclaim:<br></div>
- <div class="verse indent0">Th' unwearied Sun, from Day to Day,<br></div>
- <div class="verse indent0">Does his Creator's Pow'r display,<br></div>
- <div class="verse indent0">And publishes to ev'ry Land<br></div>
- <div class="verse indent0">The Work of an Almighty Hand.<br></div>
- <div class="verse indent0">Soon as the Ev'ning Shades prevail,<br></div>
- <div class="verse indent0">The Moon takes up the wond'rous Tale,<br></div>
- <div class="verse indent0">And nightly to the list'ning Earth,<br></div>
- <div class="verse indent0">Repeats the Story of her Birth:<br></div>
- <div class="verse indent0">Whilst all the Stars that round her burn,<br></div>
- <div class="verse indent0">And all the Planets in their Turn,<br></div>
- <div class="verse indent0">Confirm the Tidings as they roll,<br></div>
- <div class="verse indent0">And spread the Truth from Pole to Pole.<br></div>
- <div class="verse indent0">What though, in solemn Silence, all<br></div>
- <div class="verse indent0">Move round the Dark terrestrial Ball?<br></div>
- <div class="verse indent0">What tho' nor real Voice nor Sound<br></div>
- <div class="verse indent0">Amid their radiant Orbs be found?<br></div>
- <div class="verse indent0">In Reason's Ear, they all rejoice,<br></div>
- <div class="verse indent0">And utter forth a glorious Voice,<br></div>
- <div class="verse indent0">For ever singing, as they shine,<br></div>
- <div class="verse indent0">"<i>The Hand that made us is divine</i>."<br></div>
- </div>
-</div>
-</div>
-
-<p class="tdc"><i>And am</i>, &amp;c.<br></p>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_27">- 27 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_FOURTH"><span class="gesperrt smcap">LETTER the FOURTH.</span></h2>
-</div>
-
-<p><i>Of the Nature of the heavenly Bodies continued, with the Opinions of the
-Antients concerning the Sun and Stars.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,<br></p>
-
-<div class="dropcap">Y</div>
-
-<p class="p0"><span class="hidden">Y</span>ou tell me you begin to be a tolerable good <i>Copernican</i>, and
-would now be glad to have my Opinion further upon the Nature
-of the Sun and Stars, with regard to the Suggestion of their being
-like Bodies of Fire. This you say will go a great Way towards confirming
-you in the Notion you have begun to embrace of a Plurality of Systems,
-and a much greater Multiplicity of Worlds than our little solar System
-can admit of. Besides, shewing in a very evident Light, that the
-Authorities cited in my first Letter are founded upon the clearest Reason.</p>
-
-<p><i>Anaxagoras</i>, you say, believed the Sun to be a Lump of red-hot Iron;
-<i>Euripides</i> thought it a Clod of Gold; and others still more ridiculously
-have imagined it to be a dark Body, void of all Heat. That the Sun is
-a vast Body of blazing Matter, notwithstanding the various Opinions of
-those primitive Sages, will, I think, hardly admit of a Question: Since the
-known Warmth of his prolifick Beams, and the visible Effect of the Burning-glass,
-puts it quite out of the Power of our present Set of Senses, at
-least to argue against it; and how reasonably we may imagine the Stars to
-be all of the same or like Nature, will sufficiently appear from these following
-Considerations: First, it is well known to all Mathematicians, that
-any visible Object of any determined Magnitude may be reduced to the
-Appearance of <a id="FNanchor_16" href="#Footnote_16" class="fnanchor">[P]</a>a physical Point, by removing the Eye of the Observer to
-a proper or proportionable Distance from it, within the finite View: And
-that the apparent Diameter of every luminous celestial Body, will always
-be diminished reciprocally, in Proportion to the Distance from the Eye,
-till they become altogether imperceptible.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_16" href="#FNanchor_16" class="label">[P]</a> What is here meant by a physical Point, is a Point visible to the naked Eye, which human
-Art cannot divide; and so far it partakes of the Property of a mathematical one, which is
-only to be conceived, and not seen.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_28">- 28 -</span></p>
-
-<p>Thus the Disk of the Sun, which appears to us at Earth under an Angle
-of about half a Degree, if seen from the Planet <i>Saturn</i>, would appear not
-much bigger than the Planet <i>Venus</i> or <i>Jupiter</i>, in their most neighbouring
-Vicinity does to us; and consequently to an Eye placed in the Aphelion
-Point of the Orbit of the great <i>Comet</i> of 1680, his apparent Diameter
-would be so reduced as to seem but little bigger than the largest of the
-Stars; and by the same Analogy, or Way of Reasoning, admitting Space
-and Distance infinite, which I humbly apprehend is not to be disputed,
-were all the Matter in the Universe united, and conglobed in one Mass,
-with respect to ocular Sensation, it might be diminished so near to a mathematical
-Punctum, as to be almost adequate to our Ideas of Nothing.</p>
-
-<p>This to any tolerable Optician, must be an evident Conviction of the
-Truth of the modern Astronomy, which now universally allow all those
-radiant Bodies the Stars to be of the same Nature with the Sun; and that
-as certainly they are no other than vast Globes of blazing Matter, all undoubtedly
-shining by their own native Light.</p>
-
-<p>But as you have often objected to what has been said of the Distance of
-the Stars in general, and may possibly from a Supposition, that they are, or
-may be, much nearer to us, infer, that their Light, like that of the Planets,
-may be also borrowed from the Sun, or from some other radiant Body,
-which, from the Nature of the Supposition, must of Consequence be invisible
-to us, I judge it will not be amiss to throw a few demonstrative Arguments
-in your Way, in order to lead you a little out of the Path of
-an early Prejudice, and draw you as it were by Degrees through the Dawn
-of astronomical Reasoning, out of your original Error, and rescue your
-Imagination from the false Notions imbibed from Phænomena only in
-your younger Years. This I guess cannot fail of reconciling you to this
-more rational Way of Thinking, and make you acquainted with
-Truths of much Consequence, which perhaps you have yet been an intire
-Stranger to. The grand <i>Deceptio Visus</i>, which I must first endeavour to
-remove, and which as a sort of Paradox in Nature, has, as I may say, imprisoned
-the Understanding of many superficial Reasoners, and in general
-all incurious Men, is this.</p>
-
-<p>Most People are too apt to think originally, that as the Heavens appear
-to be a vast concave Hemisphere, that the Stars must of course, as of
-Consequence, be fixed there, like so many radiant Studs of Fire, of various
-Magnitudes; and take it for granted, chiefly designed for no other
-Purpose than to deck and adorn the Canopy of our Night. This was long
-ago the Opinion of <i>Thales</i> the <i>Milesian</i>, and wants not the Authority of
-<span class="pagenum" id="Page_29">- 29 -</span>
-many of the Antients to back it. Others, in particular <a id="FNanchor_17" href="#Footnote_17" class="fnanchor">[Q]</a><i>Ptolomy</i> of <i>Pelusium</i>
-in <i>Africa</i>, who from his Experience in this Science, is called by
-some the Prince of Astronomers, believed them to be Loop-holes in the
-vast solid celestial Firmament, emitting the Light of the Crystalline Heaven
-through it to all within it. The famous <i>Diogenes</i>, Cotemporary
-with <i>Plato</i>, conceived them to be of the Nature of Pumice-stones, and inclined
-to an Opinion, that they were the <i>Spiracula</i>, or Breathing-holes of
-Heaven. <i>Anaxagoras</i> thought them Stones snatched up from the Earth
-by the Rapidity of its Motion, and set on Fire in the upper Regions
-above the Moon.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_17" href="#FNanchor_17" class="label">[Q]</a> <i>Ptolomy</i> supposed two Heavens above that of the fixed Stars, which he called the eighth;
-<i>viz.</i> a ninth, the Crystalline, and a tenth the <i>Primum Mobile</i>. See Letter the second.</p>
-
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The sacred Sun, above the Waters rais'd,<br></div>
- <div class="verse indent0">Thro' Heav'ns eternal, brazen Portals blaz'd;<br></div>
- <div class="verse indent0">And wide o'er Earth diffus'd his chearing Ray,<br></div>
- <div class="verse indent0">To Gods and Men to give the golden Day.<br></div>
- </div>
-</div>
-<span style="margin-left: 20em;">
-<span class="smcap">Homer</span>.<br>
-</span>
-</div>
-
-</div>
-
-<p>But how ridiculous and absurd all these Opinions and Conjectures really
-are, will easily appear, if we but once consider the Nature of an unbounded
-Æther, and the amazing Property of infinite Space.</p>
-
-<p>This, with what has been said before, will not a little assist your Imagination
-towards conceiving the Reasonableness of the Notion modern
-Astronomers are now confirmed in, of their being absolutely so many
-burning Balls, and which was no doubt, many Years ago, the Opinion
-of <i>Manilius</i>, as is evident from these Lines in his Poem of the Sphere.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">For how can we the rising Stars conceive<br></div>
- <div class="verse indent0">A casual Production; or believe<br></div>
- <div class="verse indent0">Of the chang'd Heav'ns the oft renascent State<br></div>
- <div class="verse indent0"><i>Sol's</i> <a id="FNanchor_18" href="#Footnote_18" class="fnanchor">[R]</a>frequent Births, and his quotidian Fate.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Sherburne.</span><br>
-</span>
-</div>
-
-<p>And again, in the same Poem:</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The fiery Stars, and Æther that creates<br></div>
- <div class="verse indent0">Infinite Orbs, and others dissipates.<br></div>
- </div>
-</div>
-</div>
-
-<div class="footnote">
-
-<p><a id="Footnote_18" href="#FNanchor_18" class="label">[R]</a> <i>Xenophanes</i> believed the Stars to be no other than Clouds set on Fire, quenched in the Day-time,
-and rekindled in the Night.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_30">- 30 -</span></p>
-
-<p><i>Zoroaster</i>, the first of all Philosophers we read of who studied the Stars,
-is reported to have believed them of a fiery Nature. <i>Empedocles</i> judged
-them to be Fire æthereal, struck forth in its Secretion, and blazing in the
-upper Regions. <i>Plato</i> thought them Fire, with the Mixture of other Elements
-as Cements. <i>Heraclides</i> Worlds by themselves, of <i>Earth</i>, <i>Air</i>, and
-<i>Fire</i>; and <i>Aristotle</i>, simple Bodies of the Substance of Heaven, but more
-condensed.</p>
-
-<p>But that I may not take up too much of your Time with Opinions
-that has been imbibed in the Infancy of Astronomy, and has long ago
-been exploded, I shall attempt but one Thing more to confirm your Sentiments
-in this new Doctrine.</p>
-
-<p>First, that the Stars are all at a Distance, not to be determined by the
-utmost Perfection of human Art, is manifest from their having very little,
-or no sensible <a id="FNanchor_19" href="#Footnote_19" class="fnanchor">[S]</a>Parallax; and consequently, that any one of them is absolutely
-bigger or less than another, from the simple Laws of Opticks, cannot
-possibly come under our Observation to be ascertained; but that they all of
-them may be nearly of the same Size or Solidity, is as impossible, with any
-Shew of Reason to deny, since it is a known Principle in Geometry, that all
-visible Objects naturally diminish, as has been said before, or are magnified
-in a certain Proportion to their Distance from the Eye; and hence we may
-conclude, and not without Reason in its strongest Light to support us,
-that the smallest Stars, to the very least Denomination, are only removed
-respectively more distant from the Observer's Station; and that at least this
-we may be certain of, that they are all together undoubtedly an Infinity
-of like Bodies, distributed either promiscuously, or in some regular Order
-throughout the mundane Space: And, as <i>Marino</i> says,</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Resplendent Sparks of the first Fire!<br></div>
- <div class="verse indent0">In which the Beauty we admire,<br></div>
- <div class="verse indent0">And Light of those eternal Rays,<br></div>
- <div class="verse indent0">The uncreated Mind displays.<br></div>
- </div>
-</div>
-</div>
-
-<div class="footnote">
-
-<p><a id="Footnote_19" href="#FNanchor_19" class="label">[S]</a> Mr. <i>Bradley</i>, Astronomer-Royal, has, in a great measure, proved that the Aberration
-of the Stars hitherto mistaken for a Parallax, may arise from, and indeed seems to be no other
-than the progressive Motion of Light, and Change of Place to the Eye, arising from the
-Earth's annual Motion and Direction.</p>
-
-</div>
-
-<p>It remains now I think to shew, and endeavour to prove, that the Stars
-are not only light Bodies of the Nature of the Sun, but that they are really
-so many Suns, all performing like Offices of Heat and Gravity, in a regular
-Order, throughout the visible Creation, in opposition to an Opinion
-<span class="pagenum" id="Page_31">- 31 -</span>
-you have formerly hinted at, of their being in another Sense of a secondary
-Nature.</p>
-
-<p>All Objects within the sensible Sphere of the Sun's Attraction, or Activity,
-are in some measure magnified by a good Telescope: But the
-Stars are all placed so far without it, that the best Glasses has no other
-Effect upon them than making them appear more vivid or lively, but all
-innate opaque Bodies, reflecting only a borrowed Light from some primary
-one, contrary to this Property, are all observed to lose their Light, in the
-same Proportion, as they are magnified, and through all Glasses become
-more dull than otherwise they appear to the naked Eye: And hence we
-may infer, without any further Evidence, that the Stars are all light Bodies
-endowed with native Lustre; and that Bodies, like the known Planets,
-from the same Reasoning, it is as clear they cannot be, because their
-Distance, though uncertain as to the Truth of the whole, yet such a
-Part of it as cannot be denied, would render them all in such a Case invisible.</p>
-
-<p>A Proof of this will plainly present itself, if we consider the Course of
-the known Comets, who all of them, without Exception, become imperceptible,
-and intirely disappear; though most of them much bigger
-than the Earth, or any of the lesser Planets, long before they arrive at
-their respective Aphelions.</p>
-
-<p>But we are under a kind of Necessity to believe them either Suns or
-Planets, that is either dark or light Bodies; and since I have shewn the
-Improbability; nay, I may venture to say, the Impossibility of their being
-the first, it is natural sure to conclude, that they must be of the last
-Sort; and I am persuaded, if you but once consider how ridiculous it is to
-imagine so vast a Number of Bodies, all rolling round a Number of invisible
-Suns, which must otherwise be the Case, since they are seen on all
-Sides of ours, and cannot possibly be enlightened by him, or any, how all
-of them, by any one else, you cannot possibly have any sort of Difficulty
-in this Determination: But that no Arguments may be wanting to enforce
-your Belief of what is here concluded, it will not be amiss to put you in
-Mind of an optical Experiment or two, which cannot fail of convincing
-you of the vast Probability of what is here asserted of them; and next to a
-moral Certainty, demonstrate the Truth of what so many of the best Astronomers
-have advanced, as before namely, that the Stars are all, or most
-of them, Suns like ours.</p>
-
-<p>Place any concave Lense before your Eye, and you will find all visible
-Objects will appear through it, as removed to a much greater Distance
-than they really are at, and reciprocally as much diminished. Now, if
-<span class="pagenum" id="Page_32">- 32 -</span>
-you look upon one of these Glasses of a proper Concavity, opposed to
-the Sun or Moon, you will respectively have the Appearance of a real Star
-or Planet, the first exhibited by the Body of the Sun, the other by the
-Moon, and either more or less diminished in Proportion to the Surface of
-the Sphere the Glass is ground to.</p>
-
-<p>For Example, a double Concave, or Glass of a negative Focus, ground to
-a Sphere of about three Inches Diameter, will if opposed to the Sun's Disk
-at a proper Distance from the Eye, help you to a very good Idea how the
-Sun appears to the Planet <i>Jupiter</i>; and if a proper Regard be had to the
-Distance of the Planet <i>Saturn</i>, a Lense still more concave may be formed
-to give a just Idea of the Sun's Appearance to <i>Saturn</i>. Again, one much
-more concave than the former, proportioned to the Orbit of <i>Mars</i>, will
-naturally exhibit the solar Body, as seen from that Planet.</p>
-
-<p>To the Planet <i>Venus</i> and <i>Mercury</i>, the Sun appearing much larger than
-to us at the Earth, to have any tolerable Notion of his varied Phænomena
-to them, it will be necessary to procure Glasses of a suitable Convexity,
-ground to reciprocal Concaves, which may easily be done to any Focus,
-so as to shew how the Sun, naturally appears to the Inhabitants of those
-two Planets.</p>
-
-<p>The various Appearances of the Planets themselves to us at the Earth,
-may also well enough be had, if through Glasses analagous to their respective
-Distance and Magnitude, we look at the Moon, particularly all
-the Phases of <i>Venus</i>, and even of <i>Mercury</i>, and the Gibosity of <i>Mars</i>,
-&amp;<i>c.</i> may be justly and beautifully represented at different Ages of the
-Moon, as those Planets appear through the largest and best Telescopes.</p>
-
-<p>This Way you may convince even your Friend * * *, who you tell me
-has reasoned all his Senses useless, and yet continues so great an Atheist in
-Astronomy, as not to believe the World turns round upon its Axis, though
-he gives no better Reason for it than that of his not being giddy.</p>
-
-<p>After all these Arguments, I hope no new Difficulties will arise to retard
-your Belief, or deprive the Stars of their solar Nature, so justly due
-to them: This Point gained, the next Thing to be considered is, whether
-all those glorious Bodies, the far greater Part of whom being invisible to
-the naked Eye, were made purely and purposely for the sole Use of this
-diminitive World, our little trifling Earth.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">——Men, conceited Lords of all,<br></div>
- <div class="verse indent0">Walk proudly o'er this pendent Ball,<br></div>
- <div class="verse indent0">Fond of their little Spot below,<br></div>
- <div class="verse indent0">Nor greater Beings care to know,<br></div>
- <div class="verse indent0"><i>But think those Worlds, which deck the Skies,</i><br></div>
- <div class="verse indent0"><i>Were only form'd to please their Eyes</i>.</div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Duck.</span><br>
-</span>
-</div>
-
-<p><span class="pagenum" id="Page_33">- 33 -</span></p>
-
-<p>The very Supposition not only implies a profound Ignorance of the Divine
-Attributes, but is as impious, and full of Vanity, as it is erroneous
-and absurd, and even a Blindness sufficient of itself, were there no other
-Cause for it, to introduce Idolatry in the Minds of Mortals, by sinking
-the divine Nature so near to the human.</p>
-
-<p>It being granted that the Stars are all of the same Kind, I think it may
-be agreed, that what we evince of any one may be allowed to be true of
-any other, and consequently of all the rest. This <i>Postulata</i> gained, I
-shall next proceed to enquire what the real Use and Design of so many radiant
-Bodies are, or may be made for.</p>
-
-<p>The Sun we have justly reduced to the State of a Star, why then in Reason
-should he have his attendant Planets round him, more than any of the
-rest, his undoubted Equals? No Shadow even of a Reason can be given
-for such an Absurdity.</p>
-
-<p>May we not with the greatest Confidence imagine, that Nature as justly
-abhors a <i>Vacuum</i> in Place, as much as Virtue does in Time? Surely yes:
-And by supposing the Infinity of Stars, all centers to as many Systems of
-innumerable Worlds, all alike unknown to us; how naturally do we
-open to ourselves a vast Field of Probation, and an endless Scene of Hope
-to ground our Expectation of an <i>ever</i>-future Happiness upon, suitable to
-the native Dignity of the awful Mind, which made and comprehends
-it; and whose Works are all as the Business of an Eternity?</p>
-
-<p>If the Stars were ordained merely for the Use of us, why so much Extravagance
-and Ostentation in their Number, Nature, and Make? For a
-much less Quantity, and smaller Bodies, placed nearer to us, would every
-Way answer the vain End we put them to; and besides, in all Things
-else, Nature is most frugal, and takes the nearest Way, through all her
-Works, to operate and effect the Will of God. It scarce can be reckoned
-more irrational, to suppose Animals with Eyes, destined to live in eternal
-Darkness, or without Eyes to live in perpetual Day, than to imagine
-Space illuminated, where there is nothing to be acted upon, or brought
-to Light; therefore we may justly suppose, that so many radiant Bodies
-were not created barely to enlighten an infinite Void, but to make their
-much more numerous Attendants visible; and instead of discovering a
-vast unbounded desolate Negation of Beings, display an infinite shapeless
-Universe, crowded with Myriads of glorious Worlds, all variously
-revolving round them; and which form an Atom, to an indefinite Creation,
-with an inconceivable Variety of Beings and States, animate and fill the
-endless Orb of Immensity.</p>
-
-<p><span class="pagenum" id="Page_34">- 34 -</span></p>
-
-<p>That the sidereal Planets are not visible to us, can be no Objection to
-their actual Existence, and being there, is plain from this; it is well
-known, that the Stars themselves, which are their Central, and only radiant
-Bodies, are little more to us at the Earth, than mathematical Points.
-How ridiculous then is it to expect, that any of their small opaque Attendance,
-should ever be perceived so far as the Earth by us; and besides, to
-show the Impossibility of such a Discovery, we need only consider, what is,
-and what is not to be expected, or known in our own home System. All the
-Planets in this our sensible Region, every Astronomer knows, is far
-from being visible to one another, in every individual Sphere; for to an
-Eye at the Orb of <i>Saturn</i>, this Earth we live upon, which requires Years
-to circumscribe, and Ages to be made acquainted with, and is far from
-being yet all known, cannot possibly from the above Planet be seen:
-And further, since <i>Saturn</i> and <i>Jupiter</i>, two of the most material and considerable
-Globes we know of, except the Sun himself, are Bodies apparently
-of the same kind, and are observed to have each a Number of lesser
-Planets moving round them; why may we not expect with equal Certainty
-and Propriety, that all other Bodies, under the same Circumstances,
-are in like manner attended; that is, seeing the Sun is found to be the
-Center of a System of Bodies, all variously revolving round him? where lies
-the Improbability of his fellow Luminaries, the Stars, being surrounded in
-like sort, with more or less of such Attendance.</p>
-
-<p>I shall offer but one Thing more to your Consideration in this Affair,
-and which I am in great Hopes will be sufficient to make you think these
-natural Suggestions a good deal more than probable, and that is this:</p>
-
-<p>The modern Astronomers having, in a great measure, proved that the
-Stars are, in all respects, vast Globes of Fire like our Sun. Let us suppose
-a new-created Mind, or thinking Being, in a profound State of Ignorance,
-with regard to the Nature of all external Objects, but fully endowed with
-every human Sense and Force of Reason, suspended in Æther, exactly in
-the midway, betwixt <a id="FNanchor_20" href="#Footnote_20" class="fnanchor">[T]</a><i>Syrius</i> and the Sun; in which Case, both of these
-Luminaries would equally appear much about the Brightness of the largest
-of our Planets. Now should such a Being, determined either by Accident
-or Choice, arrive at this our System of the Sun, and seeing all
-the planetary Bodies moving round him, I would ask you what you think
-he would imagine to be round <i>Syrius</i>? Your Answer, I think I may venture
-to say, would not be <i>nothing</i>; and methinks I already hear you say,
-Why Planets such as ours.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_20" href="#FNanchor_20" class="label">[T]</a> A Star of the first Magnitude in the greater <i>Dog</i>, and the most neighbouring to our Sun.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_35">- 35 -</span></p>
-
-
-<h3><span class="gesperrt">PLATE</span> XI.</h3>
-
-<p>Is designed as a geometrical Scale to all the primary Parts of the visible
-Creation, with regard to the Distance of Orbits compared with the Globe
-of the Sun; by which at once may be conceived, and justly measured in
-the Mind, not only the mean Distance of the Planets with regard to one
-another, but also that of the Comets, and even the comparative Distances
-of the nearest of the Stars, which will, I guess, greatly help you to form
-an Idea of the vast Extent of Space necessary to comprehend the whole
-Creation.</p>
-
-<p><i>Fig.</i> 1. Is a Radius of the Orbit of <i>Mercury</i>, in true Proportion to the
-Body of the Sun represented at S, shewing at the same time a small Portion
-of the opaque Planet's Orbit, and the real Length of its Shadow at P.</p>
-
-<p><i>Fig.</i> 2. Is a Radius of the whole System of the Planets as far as the
-Orbit of <i>Saturn</i> in Proportion to a compleat Orbit of <i>Mercury</i>, much less
-than the former; the former serving as a better known Scale to consider
-the amazing Distances of the more remote Planets by.</p>
-
-<p>Lastly, <i>Fig.</i> 3. Is a Representation of the least possible Distance of
-<i>Syrius</i> and the Sun, proportionable to the Magnitude of the Sphere of our
-Comets, &amp;<i>c.</i> represented at S, whereby it evidently appears, that as all the
-Planets of <i>Syrius</i> must be included within the small Sphere represented in
-the Center P, none of them could possibly be seen at the Sun, not only by
-reason of the Smallness of the Angle of Sustension, or Elongation, but also
-as being lost in the superior Light of <i>Syrius</i> himself, in so minute an
-Orb of Vicinity.</p>
-
-<p>Consequently (as you must perceive) no Arguments can possibly be
-drawn to deny the Existence of such Bodies, with any Shew of Reason,
-from their not having been seen by us.</p>
-
-<p>Here I must observe to you, that you cannot consider this Scale of Orbits
-too much before you look upon Plate XVII.</p>
-
-<p>To conclude, it evidently seems to be the End and Design of Providence,
-by this visible Variety of Beings, to lift the Minds of Men above
-this narrow Earth, in Search of that powerful Being upon which we are
-all so much dependant; and the <i>Creator</i>, no doubt, in this vast Display of
-his Wisdom and Power, designed the amazing Whole, as the adequate
-Object of every Part, and as such equally open on all Sides, to the penetrating
-Progress of human Minds, and through the most extensive
-Faculty of Sense, the <i>Sight</i>, to draw our Reason and Understanding by
-Degrees, from finite Objects into Infinity; and as the last Result of celestial
-Contemplations place within our Reach, a certain Evidence of a
-future State, <i>and the manifest Mansions of Rewards and Punishments, suited
-no doubt most equitably to all Degrees of Virtue, and to every Vice</i>.</p>
-
-<p><span class="pagenum" id="Page_36">- 36 -</span></p>
-
-<p>"When I consider (says Mr. <i>Addison</i>, speaking as having taken particular
-notice of a fine Evening) that infinite Host of Stars, or to speak more
-philosophically of Suns, which were then shining upon me, with those
-innumerable Sets of Planets or Worlds, which were then moving round
-their respective Suns; when I still enlarge the Idea, and supposed another
-Heaven of Suns and Worlds rising still above this which we discovered;
-and these still enlightened by a superior Firmament of Luminaries,
-which are planted at so great a Distance, that they may appear
-to the Inhabitants of the former as the Stars do to us; in short,
-whilst I pursued this Thought, I could not but reflect on that little
-insignificant Figure which I myself bore amongst the Immensity of
-God's Works:" This Reflection, I judge, as you are an Admirer of the
-Author, you will not look upon as impertinent in this Place, especially as
-it must enforce what I have endeavoured to shew you, namely, the Reasonableness
-of a Plurality of sidereal Systems, and their Multiplicity of
-Worlds; which, if you are yet in Doubt of, I hope you will at least forgive
-so well designed an Attempt with your usual Candour.</p>
-
-<p>I am now prepared to proceed in the chief Design of this Undertaking,
-which is to solve the Phænomena of the <i>Via Lactea</i>; and propose in my
-next to answer more fully your farther Request.</p>
-
-<p class="tdc">
-<i>I am</i>, &amp;c.<br>
-</p>
-
-<div class="figcenter" id="img_p036" style="width: 161px;">
- <img src="images/img_p036.png" width="161" height="112" alt="">
-</div>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_37">- 37 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_FIFTH"><span class="gesperrt smcap">LETTER the FIFTH.</span></h2>
-</div>
-
-<p><i>Of the Order, Distance, and Multiplicity of the Stars, the</i> Via Lactea, <i>and
-Extent of the visible Creation</i>.</p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,<br></p>
-
-<div class="dropcap">W</div>
-
-<p class="p0"><span class="hidden">W</span>E are told, and, if I remember right, it is also your Opinion,
-that three of the finest Sights in Nature, are a rising Sun at Sea,
-a verdant Landskip with a Rainbow, and a clear Star-light
-Evening: All of which I have myself often observed with vast Delight
-and Pleasure. The first I have frequently beheld, and always with an
-agreeable Surprize; the second I have as often taken notice of, with no
-small Degree of Admiration; but the last I shall never look up to without
-an Astonishment, even mixed with a kind of Rapture. The Night
-you last left us, this admirable Scene was in its full Beauty; and, as <i>Milton</i>
-says,</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Silence was pleas'd: now glow'd the Firmament<br></div>
- <div class="verse indent0">With living Saphirs; <i>Hesperus</i> that led<br></div>
- <div class="verse indent0">The starry Host rode brightest.——<br></div>
- </div>
-</div>
-</div>
-
-
-<p>I found it was impossible to look long upon this stupendious Scene, so
-full of amazing Objects, and particularly the <i>Via Lactea</i>, which (the
-Moon being absent) was then in great Perfection, without being put in
-Mind of my Task. This surprizing Zone of Light being the chief Object
-I have undertaken to treat of and demonstrate.</p>
-
-<p>This amazing Phænomenon which have been the Occasion of so many
-<i>Fables</i>, idle Romances, and ridiculous Opinions amongst the Antients,
-still continues to be unaccounted for, and even in an Age vain enough to
-boast Astronomy in its utmost Perfection.</p>
-
-<p>What will you say, if I tell you, it is my Belief we are so far from the
-real Summit of the Science, that we scarce yet know the Rudiments of what
-may be expected from it. This luminous Circle has often engrossed my
-Thoughts, and of late has taken up all my idle Hours; and I am now in
-<span class="pagenum" id="Page_38">- 38 -</span>
-great Hopes I have not only at last found out the real Cause of it, but also
-by the same Hypothesis, which solves this Appearance, shall be able to demonstrate
-a much more rational Theory of the Creation than hitherto has
-been any where advanced, and at the same Time give you an intire new
-Idea of the Universe, or infinite System of Things. This most surprizing
-Zone of Light, which have employed successively for many Ages past,
-the wisest Heads amongst the Antients, to no other Purpose than barely
-to describe it; we find to be a perfect Circle, and nearly bisecting the celestial
-Sphere, but very irregular in Breadth and Brightness, and in many
-Places divided into double Streams.</p>
-
-<p><a id="FNanchor_21" href="#Footnote_21" class="fnanchor">[U]</a>The principal Part of it runs through the <i>Eagle</i>, the <i>Swan</i>, <i>Cassiopea</i>,
-<i>Perseus</i>, and <i>Auriga</i>, and continues its Course by the Head of <i>Monoceros</i>,
-along by the greater <i>Dog</i> through the Ship, and underneath the <i>Centaur's
-Feet</i>, till having passed the <i>Alter</i>, the <i>Scorpion's Tail</i>, and the Bow of
-<i>Aquarius</i>, it ends at last where it begun.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_21" href="#FNanchor_21" class="label">[U]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">——Carried toward the opposed <i>Bears</i>,<br></div>
- <div class="verse indent0">Its Course close by the <i>Artick</i> Circle steers,<br></div>
- <div class="verse indent0">And by inverted <i>Cassiopea</i> tends;<br></div>
- <div class="verse indent0">Thence by the <i>Swan</i> obliquely it descends<br></div>
- <div class="verse indent0">The Summer Tropick, and <i>Jove's</i> Bird divides;<br></div>
- <div class="verse indent0">Then cross the Equator, and the Zodiack glides<br></div>
- <div class="verse indent0">'Twixt <i>Scorpio's</i> burning Tail, and the left Part<br></div>
- <div class="verse indent0">Of <i>Sagitarius</i>, near the fiery Dart;<br></div>
- <div class="verse indent0">Then by the other <i>Centaur's</i> Legs and Feet,<br></div>
- <div class="verse indent0">Winding remounts the Skies (again to meet)<br></div>
- <div class="verse indent0">By <i>Argos'</i> Topsail, and Heav'ns middle Sphere,<br></div>
- <div class="verse indent0">Passing the <i>Twins</i>, t' o'ertake the Charioteer;<br></div>
- <div class="verse indent0">Thence <i>Cassiopea</i> seeking thee does run,<br></div>
- <div class="verse indent0">O're <i>Perseus</i> Head, and Ends where it begun.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 15em;">
-<span class="smcap">Sher. &#160;Manilius.</span><br>
-</span>
-</div>
-
-</div>
-
-
-<h3><span class="gesperrt">PLATE</span> XII, and XIII.</h3>
-
-<p>Represents the two Hemispheres, where its true Tract is distinguished
-amongst the principal Stars, and may easily be conceived by them to circumscribe
-and bisect the whole Heavens.</p>
-
-<p>This is that Phænomena I am about to explain and account for; but
-before I proceed farther, I judge it will be no <i>improper Precognita</i>, to give
-you the Thoughts of the Antients upon it; the Relation perhaps may require
-some Patience; but I guess, that after reading such wild and extravagant
-Notions concerning it, you will naturally judge more favourably of
-the Conjectures of the Moderns upon it, and particularly of what is concluded
-in the succeeding Pages.</p>
-
-<div class="figcenter" id="plate_xii" style="width: 618px;">
- <div class="figcaption"><span class="smcap">Plate</span> XII.</div>
- <img src="images/plate_xii.png" width="618" height="623" alt="">
-</div>
-
-<div class="figcenter" id="plate_xiii" style="width: 617px;">
- <div class="figcaption"><span class="smcap">Plate</span> XIII.</div>
- <img src="images/plate_xiii.png" width="617" height="626" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_39">- 39 -</span></p>
-
-<p><i>Theophrastus</i><a id="FNanchor_22" href="#Footnote_22" class="fnanchor">[V]</a> was of Opinion, that the Hemispheres, which, by many
-of the Antients were imagined to be solid, was joined together here; and
-that this was the soldering of the two Parts into one. <a id="FNanchor_23" href="#Footnote_23" class="fnanchor">[W]</a>Diodorus
-thought it celestial Fire, of a dense and compact Nature, seen through the
-Clifts or Cracks of the parting Hemisphere: But as <i>Manilius</i> says,</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Astonishment must sure their Senses reach,<br></div>
- <div class="verse indent0">To see the World's wide Wound, and Heav'n's eternal Breach.<br></div>
- </div>
-</div>
-</div>
-
-<div class="footnote">
-
-<p><a id="Footnote_22" href="#FNanchor_22" class="label">[V]</a> <i>Macrobius</i>, lib. i. cap. 15.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Or meets Heaven here! and this while Cloud appears<br></div>
- <div class="verse indent0">The Cement of the close-wedg'd Hemispheres!<br></div>
- </div>
-</div>
-</div>
-
-<p><a id="Footnote_23" href="#FNanchor_23" class="label">[W]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The sacred Causes human Breasts enquire,<br></div>
- <div class="verse indent0">Whether the heavenly Segments there retire,<br></div>
- <div class="verse indent0">The whole Mass shrinking, and the parting Fame<br></div>
- <div class="verse indent0">Thro' cleaving Chinks admits the stranger Flame.<br></div>
- </div>
-</div>
-</div>
-
-</div>
-
-<p><span class="smcap">Oenopides</span><a id="FNanchor_24" href="#Footnote_24" class="fnanchor">[X]</a> believed it the ancient Way of the Sun, till frighted at the
-bloody Banquet of <i>Thyestis</i>. <a id="FNanchor_25" href="#Footnote_25" class="fnanchor">[Y]</a><span class="smcap">Eratosthenes</span> supposed it <i>Juno's</i>
-Milk, spilt whilst giving Suck to <i>Hercules</i>. <a id="FNanchor_26" href="#Footnote_26" class="fnanchor">[Z]</a><span class="smcap">Plutarch</span> makes it the
-Effect of <i>Phaeton's</i> confused Erratication; but I think it is plain <a id="FNanchor_27" href="#Footnote_27" class="fnanchor">[AA]</a><span class="smcap">Ovid</span>
-judged them to be Stars, and the ancient <i>Ethnicks</i> believed them to be
-the blissful Seats of valiant and heroic Souls.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">——Valiant Souls, freed from corporeal Gives,<br></div>
- <div class="verse indent0">Thither repair, and lead æthereal Lives.<br></div>
- </div>
-</div>
-<span style="margin-left: 20em;">
-<span class="smcap">Manilius</span>.<br>
-</span>
-</div>
-
-
-<div class="footnote">
-
-<p><a id="Footnote_24" href="#FNanchor_24" class="label">[X]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Or seems that old Opinion of more Sway,<br></div>
- <div class="verse indent0">That the Sun's Horses here once run astray,<br></div>
- <div class="verse indent0">And a new Path mark'd in their straggling Flight,<br></div>
- <div class="verse indent0">Of scorching Skies, and Stars adusted Light.<br></div>
- </div>
-</div>
-</div>
-
-</div>
-
-<div class="footnote">
-
-<p><a id="Footnote_25" href="#FNanchor_25" class="label">[Y]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Nor must that gentle Rumour be supprest,<br></div>
- <div class="verse indent0">How Milk once flowing from fair <i>Juno's</i> Breast<br></div>
- <div class="verse indent0">Stain'd the celestial Pavement, from whence came<br></div>
- <div class="verse indent0">This milky Path, its Cause shewn in its Name.<br></div>
- </div>
-</div>
-</div>
-
-<p><a id="Footnote_26" href="#FNanchor_26" class="label">[Z]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">When from the hurried Chariot Light'ning fled,<br></div>
- <div class="verse indent0">And scatter'd blazes all the Skies o'erspread;<br></div>
- <div class="verse indent0">By whose Approach new Stars enkindled were,<br></div>
- <div class="verse indent0">Which still as Marks of that sad Chance appear.<br></div>
- </div>
-</div>
-<span style="margin-left: 20em;">
-<span class="smcap">Manilius.</span><br>
-</span>
-</div>
-
-<p><a id="Footnote_27" href="#FNanchor_27" class="label">[AA]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">A Way there is in Heaven's expanded Plain<br></div>
- <div class="verse indent0">Which when the Skies are clear, is seen below,<br></div>
- <div class="verse indent0">And Mortals by the Name of <i>Milky</i>, know,<br></div>
- <div class="verse indent0">The Ground-work is of Stars——<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<i>Ovid's</i> Met. lib. i.<br>
-</span>
-</div>
-
-
-</div>
-
-<p><span class="pagenum" id="Page_40">- 40 -</span></p>
-
-<p>But <a id="FNanchor_28" href="#Footnote_28" class="fnanchor">[AB]</a><span class="smcap">Democritus</span> long ago believed them to be an infinite Number of
-small Stars; and such of late Years they have been discovered to be, first by
-<i>Gallaleo</i>, next by <i>Keplar</i>, and now confirmed by all modern Astronomers,
-who have ever had an Opportunity of seeing them through a good Telescope.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_28" href="#FNanchor_28" class="label">[AB]</a> <i>Plutarch (in Placitis Philosoph.)</i></p>
-
-</div>
-
-
-<h3><span class="gesperrt">PLATE</span> XIV.</h3>
-
-<p>Is from an Observation I made myself, of a bright Part of this Zone near
-the Feet of <i>Antinous</i>; which, (by a Mistake of the Engraver) is, as it appears
-through a Tube of two convex Glasses. I saw it through a very
-good Reflector, and formed the Plan by a Combination of Triangles.</p>
-
-<p><i>Milton</i> takes notice of this Zone in a most beautiful Manner, where he
-describes the Creator's Return from his six Day's Work to Heaven, he introduces
-it as a Simile to express his Idea of the eternal Way, or Road to
-the celestial Mansions.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">——A broad and ample Road, whose Dust is Gold<br></div>
- <div class="verse indent0">And Pavement Stars, as Stars to thee appear,<br></div>
- <div class="verse indent0">Seen in the <i>Galaxie</i>, that Milky Way,<br></div>
- <div class="verse indent0">Which nightly as a circling Zone thou seest<br></div>
- <div class="verse indent0">Powder'd with Stars.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>But to infer from their Appearance only, that they are really Stars, without
-considering their Nature and Distance; and that nothing but Stars
-could possibly produce such an Effect, may perhaps be assuming too
-much, when we have nothing but the bare Credit of the <i>Belgic</i> Glasses to
-support our Conjectures; and although this may be sufficient for any Mathematician,
-yet for your greater Satisfaction, I have thought proper to
-give two or three more evincing Arguments, to confirm these important
-Discoveries. <i>Democritus</i>, as I have said before, believed them to be Stars
-long before Astronomy reaped any Benefit from the improved Sciences of
-Optics; and saw, as we may say, through the Eye of Reason, full as far
-into Infinity as the most able Astronomers in more advantageous Times
-have done since, even assisted with their best Glasses: And his Conjectures
-are almost as old as the philolaic System of the Planets itself; the
-Construction of which, though attempted by many, none have ever yet
-been able to confute.</p>
-
-<p>The Light which naturally flows from this Crowd of radiant Bodies is
-mixt and confused, chiefly occasioned by the Agitation of our Atmosphere,
-and from a Union of their Rays of Light, by a too near Proximity
-of their Beams, altogether they appear like a River of Milk, but
-more of a pelucid Nature, running all round the starry Regions.</p>
-
-<div class="figcenter" id="plate_xiv" style="width: 488px;">
- <div class="figcaption"><span class="smcap">Plate</span> XIV.</div>
- <img src="images/plate_xiv.png" width="488" height="786" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_41">- 41 -</span></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">For in the azure Skies its candid Way<br></div>
- <div class="verse indent0">Shines like the dawning Morn, or closing Day.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>There are also many more such luminous Spaces to be found in the
-Heavens of the same Nature with these, which we know to be Stars; in
-particular the <i>Nebulæ</i>, or cloudy Star in the <i>Præsepe</i> of 36; a cloudy Star
-in <i>Orion</i> of 21; <a id="FNanchor_29" href="#Footnote_29" class="fnanchor">[AC]</a>a cloudy <a id="FNanchor_30" href="#Footnote_30" class="fnanchor">[AD]</a>Knot not far from this in the same Asterism
-of 80; in one Degree of the same Constellation 500, and in the whole
-Form above <a id="FNanchor_31" href="#Footnote_31" class="fnanchor">[AE]</a>2000. All of which are great Confirmations of the Truth
-of our Assertion, <i>i. e.</i> that this Zone of Light proceeds from an infinite
-Number of small Stars. Here it will not be amiss to observe, that it has
-been conjectured, and is strongly suspected, that a proper Number of Rays,
-meeting from different Directions, become Flame; and that hence it may
-prove not the Sun's real Body which we daily see, but only his inflamed Atmosphere.
-I begin to be of Opinion, and I think not without Reason,
-that the true Magnitude of the Sun is not near what the modern Astronomers
-have made it; and that it may not possibly be much above two
-Thirds of what it appears to us; I don't mean that this Expansion of the
-solar Flame is any Part of that dilated Light mentioned by Sir <i>Isaac Newton</i>,
-and conceived to be round all light Bodies in general; but you may
-consider it as not much differing from it, not of an unlike Nature, only
-greater in Degree, and peculiar to the Sun and Stars, who are all, as has
-been before in a manner demonstrated to be actually Globes of Fire.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_29" href="#FNanchor_29" class="label">[AC]</a> Vide <i>Galilæo</i></p>
-
-<p><a id="Footnote_30" href="#FNanchor_30" class="label">[AD]</a> Betwixt the Sword and Girdle of <i>Orion</i>.</p>
-
-<p><a id="Footnote_31" href="#FNanchor_31" class="label">[AE]</a> Vide <i>Reitha</i>.</p>
-
-</div>
-
-<p>This, tho' I presume to call it at present only meer Hypothesis, will in a
-great measure account for the excessive Changes in the Constitution of our
-Air and Atmosphere, which we often find very unnatural to the Season;
-also be a Means perhaps of reconciling the vast Disproportion so very remarkable
-betwixt the Sun and the lesser Planets, and many other Circumstances
-in the System of no small Consequence in Astronomy: One of
-which Particulars you have frequently expressed a great Mistrust and
-Disapprobation of, as suspecting some kind of a Fallacy in the Computation;
-and the other is Matter of general Complaint, being by many attributed
-to a Change in the Direction of the Earth's Axis<a id="FNanchor_32" href="#Footnote_32" class="fnanchor">[AF]</a>; and by some,
-especially the Vulgar, to too near an Approximation of the Earth to some
-one of the celestial Bodies. But all this will very naturally be accounted
-for by the Levity, or expanding Quality of the Sun's circumambient
-Flame, or Atmosphere; and hence, according to its various State, being
-more condensed, or rare, we may have Heat or Cold in the greatest Extream,
-and alternately so, in a perpetual Vicissitude.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_32" href="#FNanchor_32" class="label">[AF]</a> Which, through Ignorance of the true Case, is commonly called a Shock, a Brush, or
-Shove.</p>
-
-</div>
-
-<p><span class="pagenum" id="Page_42">- 42 -</span></p>
-
-<p>The Truth of this Doctrine will evidently appear from the Observations
-of the Sun's Diameter through the Year 1660, by the indefatigable <i>Mouton</i>:
-And, I must own, I am not a little surprized to find that no Conclusions
-have been drawn from them of this Kind. I am perswaded, if you once
-compare those Numbers, you will be very far from thinking this an
-improbable Suggestion. But this Digression has led me a little too far
-from the <i>Via Lactea</i>, and too near home again; I must now think of returning
-to the Stars, and my next Endeavours must be to give you some
-Idea of the Number of them. Through very good Telescopes there
-have been discovered in many Parts of this enlightened Space, and even
-out of it, several thousand Stars in the Compass of one square Degree; in
-particular near the Sword of <i>Perseus</i>, and in the Constellations of <a id="FNanchor_33" href="#Footnote_33" class="fnanchor">[AG]</a><i>Taurus</i>
-and <i>Orion</i>.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_33" href="#FNanchor_33" class="label">[AG]</a> <i>Galilæo</i> in one cloudy Star of this Constellation, discovered no less than twenty-one,
-and in that of the <i>Præsepe</i> thirty-six.</p>
-
-</div>
-
-
-<h3><span class="gesperrt">PLATE</span> XV.</h3>
-
-<p>Represents the <i>Pleides</i>, a well known Knot of Stars in the Sign <i>Taurus</i>,
-as they appeared to me thro' a one Foot reflecting Telescope: And
-<i>Plate</i> XVI. is a View of the <i>Persides</i>, another surprizing Knot of Stars
-in the Constellation <i>Perseus</i>, exactly as they appear through a Tube of
-two convex Glasses. There are also other luminous Spaces in the starry
-Regions, not unlike the Milky Way, which I have had no Opportunity
-of observing; such as the <i>Nebeculæ</i>, near the South Pole, called by the
-Seamen <i>Magellanic</i> Clouds; and which likewise viewed through Telescopes,
-present us with little <i>Nebulæ</i>, and small Stars interspersed: One of
-these Kind is situated between <i>Hydrus</i> and <i>Dorado</i>; and another, something
-less than this, betwixt <i>Hydrus</i> and the <i>Toucan</i>.</p>
-
-<p>Now admitting the Breadth of the <i>Via Lactea</i> to be at a Mean but
-nine Degrees, and supposing only twelve hundred Stars in every square
-Degree, there will be nearly in the whole orbicular Area 3,888,000 Stars,
-and all these in a very minute Portion of the great Expanse of Heaven. What!
-a vast Idea of endless Beings must this produce and generate in our Minds;
-and when we consider them all as flaming Suns, Progenitors, and <i>Primum
-Mobiles</i> of a still much greater Number of peopled Worlds, what less than
-an Infinity can circumscribe them, less than an Eternity comprehend them,
-or less than Omnipotence produce and support them, and where can our
-Wonder cease?</p>
-
-<div class="figcenter" id="plate_xv" style="width: 493px;">
- <div class="figcaption"><span class="smcap">Plate</span> XV.</div>
- <img src="images/plate_xv.png" width="493" height="776" alt="">
-</div>
-
-<div class="figcenter" id="plate_xvi" style="width: 489px;">
- <div class="figcaption"><span class="smcap">Plate</span> XVI.</div>
- <img src="images/plate_xvi.png" width="489" height="782" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_43">- 43 -</span></p>
-
-<p>In this Place perhaps I ought not to pass over the astonishing Phenomenon
-of several new Stars, <i>&amp;c.</i> which have frequently appeared, and
-soon again vanished, in the same Point of the Heavens. But as the Business
-of this Theory is rather to solve the general, than any particular
-Phænomenon, I shall only here by way of Note subjoin a Table of such
-as has been regularly observed, and by whom they were first discovered.</p>
-
-
-<p class="tdc"><i>A Table of several new Stars</i>, Nebulæ, <i>and double Stars</i>, &amp;c.</p>
-
-<table>
-<tr>
- <td class="tdc"><i>Nomina Stellarum.</i></td>
- <td></td>
- <td class="tdc"><i>Observationum.</i></td>
-</tr>
-<tr>
- <td class="tdl"><i>Septima Pleiadum</i></td>
- <td>{</td>
- <td class="tdl">Lost after the burning of Troy, but now returned; see Ricciolus.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star appeared in <i>Cassiopea</i>, nearly<br>
- in the same Place with that of 1572.</td>
- <td>{</td>
- <td class="tdl">Anno Dom. 945, bright as <i>Jupiter</i>; see <i>Ricciolus</i>.</td>
-</tr>
-<tr>
- <td class="tdl">The new Star in <i>Cassiopea</i>'s Chair.</td>
- <td></td>
- <td class="tdl">Bright as <i>Venus</i>, from <i>November</i> 1572 to <i>March</i> 1574.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in <i>Collo</i> Ceti.</td>
- <td>{</td>
- <td class="tdl">Of the 3d Magnitude, is said to have appear'd periodically,
- seven Times in six Years, <i>i. e.</i> every three hundred and
- thirteen Days: It was first observed in August 1596, for
- two Months, by <i>D. Fabricius</i>.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in the Swan's Neck.</td>
- <td>{</td>
- <td class="tdl">Observed by <i>Kepler</i> in 1600, of the third Magnitude, till
- the Year 1659; then gradually decreasing; in 1661 it
- disappeared; in 1666 it became visible again, and is
- yet to be seen of the sixth Magnitude.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in the Right Foot of <i>Serpentarius</i>,</td>
- <td>{</td>
- <td class="tdl">Bright as <i>Venus</i> from <i>October</i> 1604 to <i>October</i> 1605: see <i>Kepler</i>.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in <i>Andromeda's</i> Girdle,</td>
- <td></td>
- <td class="tdl">Seen by <i>Simon Marius</i> and <i>Fabricius</i>, <i>Anno</i> 1612.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in <i>Antinous</i>,</td>
- <td></td>
- <td class="tdl">Seen by <i>Justus Byrgius</i>.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star seen in the Whale,</td>
- <td>{</td>
- <td class="tdl">In 1638, by <i>John Procyclides Holuarda</i>, of the third Magnitude,
- which disappeared periodically, every three
- hundred and thirty Days.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in the Fox's Head,</td>
- <td>{</td>
- <td class="tdl">Of the third Magnitude, seen by <i>Hevelius</i> in <i>July</i> 1670,
- and till <i>August</i> 1671, also from March 1672 to <i>September</i> 1672.</td>
-</tr>
-<tr>
- <td class="tdl">A new Star in the Swan's Neck.</td>
- <td>{</td>
- <td class="tdl">This appear'd periodically every four hundred and four
- Days, and about six Months at a Time; it was seen at
- its brightest, <i>September</i> 10, 1714.</td>
-</tr>
-</table>
-
-
-<table>
-<tr>
- <td class="tdc"><p class="caption3"><i>Of the Nebulæ, or Cloudy Stars.</i></p>
-
-<i>Nebulose</i> in <i>Orion's</i> Sword.
-
-<i>Nebulose</i> in <i>Andromeda's</i> Girdle.
-
-<i>Nebulose</i> in the Bow of <i>Sagitarius</i>, Small, but very luminous.
-
-<i>Nebulose</i> in <i>Centaurus</i>, Never seen in <i>England</i>.
-
-A <i>Nebulose</i> preceding the right Foot of <i>Antinous</i>, Obscure, but with a Star in the Middle of it.
-
-<i>Nebulæ</i> in <i>Dorso Herculis</i>, Discovered by <i>Dr. Hally.</i></td>
-</tr>
-</table>
-
-
-
-<div class="blockquot">
-
-<p>Besides the <i>Nebulæ</i>, and new Stars, it appears from the ancient Catalogues of <i>Hevelius</i>, &amp;c. that
-some of the old ones have intirely vanished; in particular, one in the left Thigh of <i>Aquarius</i>, the
-contiguous one preceding in the Tail of <i>Capricorn</i>; the second on the Belly of the Whale; the first
-of the unformed ones after the Scales of <i>Libra</i>, and several others. Many of the Stars also appear
-to be double, as the first Star of <i>Aries</i> and <i>Castor</i>; others triple, as one in the <i>Pleiades</i>; and the
-middle one in <i>Orion's</i> Sabre; and others again, quadruple, <i>&amp;c.</i></p>
-</div>
-
-<p><span class="pagenum" id="Page_44">- 44 -</span></p>
-
-<p>I would now willingly help you to conceive the indefinite mutual Distance
-of the Stars, in order to give you some small Notion of the Immensity
-of Space; but as this will be a Task merely conjectural, I shall
-only desire you to believe it as far as your Reason will carry you, safely
-supported by an obvious Probability.</p>
-
-<p>Perhaps it may be necessary here to acquaint you, that all the Stars are
-so far apparently of different Magnitudes, that no two of them are to be
-found in the whole Heavens exactly the same, either in Bigness or Brightness<a id="FNanchor_34" href="#Footnote_34" class="fnanchor">[AH]</a>.
-The largest we have sufficient Reason to believe is the nearest to us;
-the next in Bigness and Brightness more remote; and so on to the least we
-see, which we judge to be the most remote of all.</p>
-
-<p>The first Degree, or that of the largest Magnitude, we give to Syrius,
-the second to <span class="smcap">Arcturus</span>, the third to <span class="smcap">Aldebaran</span>, the fourth to <span class="smcap">Lyra</span>,
-the fifth to <span class="smcap">Capella</span>, the sixth to <span class="smcap">Regulus</span>, the seventh to <span class="smcap">Rigel</span>, the
-eighth to <span class="smcap">Fomahaunt</span>, and the ninth to <span class="smcap">Antarus</span>: These are all said
-to be of the first Class; and besides which, there are at least, within the
-Reach of our latest improved Opticks, nine more Denominations within
-the Radius of the visible Creation.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_34" href="#FNanchor_34" class="label">[AH]</a> A very little Knowledge in Opticks will render this indisputable, and has been in a great
-measure demonstrated before; 1. in the Great Dog; 2. in Bootes; 3. in the Bull; 4. in the Harp
-of <i>Apollo</i>; 5. in <i>Auriga</i>; 6. in the Lion; 7. in <i>Orion</i>; 8. in the Southern Fish; 9. at the
-End of <i>Erridanus</i>.</p>
-
-</div>
-
-<p>Now, by the certain Return of the Comets, which we find are all governed
-by the Laws of this System, and supposed to be undisturbed by
-any of the others, we cannot avoid concluding, if we consider them at
-all to the Purpose, that the nearest Stars cannot be less distant than twice
-the Radius of the greatest Orbit belonging to the Sun. Most Mathematicians
-think this a great deal too near, as it must of course make all the
-Systems join, as in Contact; and I think we may safely add, to separate
-their Spheres of Attraction, at least one Half of this Distance more, which
-will make in the Whole about four hundred and twenty Semi-orbits of the
-Earth, or 33,600,000,000 Miles. This even the ingenious Mr. <i>Huygins</i>
-endeavours to prove still much too little, and his Arguments are such as
-cannot easily be refuted. His Principle is grounded upon the known Laws
-of Analogy, as considered in the Proportion of light Surfaces, and is as
-follows. Having reduced the Sun's Disk to the Appearance of the Star
-<span class="smcap">Syrius</span>, by the Help of a small Hole at the End of his Telescope, and
-comparing this Part of his Surface to the whole Disk of the Sun, he infers
-that the Stars Distance to that of the Sun must be as 27,664 to 1. Hence
-<i>Syrius</i> from us will be nearly (avoiding Units) 2,213,120,000,000 Miles:
-But this I take to be as much too large as the former is too little; yet, as
-<span class="pagenum" id="Page_45">- 45 -</span>
-Mr. <i>Bradley</i> has, with some Shew of Reason, banished all the Stars out
-of the Sphere of Parallax, the last is the only Method we can possibly
-make use of with any kind of Confidence; and Sir <i>Isaac Newton</i> endeavours
-to recommend it with great Force of Argument, as the only probable
-Means by which we can give any tolerable Guess at these immense
-Measurements of Space.</p>
-
-<p>To moderate the Matter then if you please, allow me but to make use of
-a Mean betwixt the two fore-mentioned Numbers; and we may take it for
-granted, a Distance sufficiently exact, to suit all our Wants in the present
-Case, namely, to give a very tolerable Idea of the Extent of the visible
-Creation, which is all I propose in this Place to attempt; but I mean to
-be much more exact in another.</p>
-
-<p>Now as the Distance from the Sun to the Earth is so small in Proportion
-to the Distance of the Stars from us, and from one another, we may very
-well consider the Sun as the Center of our Station, or Position in the general
-System or Frame of Nature. And as the Stars are very visible thro' good
-Telescopes, to the ninth or tenth Magnitude, if we multiply the primary
-Distance of <i>Syrius</i>, or of any other of his Class, by this Number of common
-intermediate Spaces, the Product will be equal to the Radius of the
-visible Creation to the solar Eye; which, by this Rule, you will find in
-capital Numbers to be <a id="FNanchor_35" href="#Footnote_35" class="fnanchor">[AI]</a>nearly 6,000,000,000,000 Miles, taking in a Star
-of the sixth Magnitude, and to a Star of the ninth, 9,000,000,000,000
-Miles: But this Computation supposes a mean common Distance of the
-Stars in a sort of Syzygia, or Direction of a Right Line, which is not the
-real Case; for the Stars cannot be supposed to diminish in a proportional
-Magnitude by any mathematical <i>Ratio</i>, but by some geometrical, or rather
-musical one; for Instance, if the Distance of a first be 3, that of a
-second should be about 5, and of a proportional Third 8,333, <i>&amp;c.
-ad infinitum</i>: But as their true proportional Distance is unknown, the above
-will be sufficient for our present Purpose; which is only to shew, without
-Exaggeration, the Space we now are truly sensible of.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_35" href="#FNanchor_35" class="label">[AI]</a> If the Distance of the Sun and Earth is found too much, which I must own I have a violent
-Suspicion of, these Numbers must be reduced in like Proportion.</p>
-
-</div>
-
-<p>This I have here considered more extensively, to obviate all Objections
-that you may make to the Probability of the general Motion of the Stars,
-by shewing no Difficulty can possibly arise from their apparent Proximity,
-Number, or irregular Distribution: Their Distances being so immensely
-large, no Disorder or Confusion can be supposed in any Direction of them,
-or Motion whatever. The greatest Distance of the Planets, which all
-move undisturbed round the Sun, is about three hundred and fifty-three
-Million of Miles: But the least Distance of one Star from another, is
-<span class="pagenum" id="Page_46">- 46 -</span>
-upwards of two thousand eight hundred and thirty-two Times that Distance,
-or one Million of Millions of Miles: And as no sensible Disorder
-can be observed amongst the solar Planets, what Reason have we
-to suppose any can be occasioned amongst the Stars, or that a general Motion
-of these primary Luminaries round a common Center, should be any
-way irrational, or unnatural?</p>
-
-<p>What an amazing Scene does this display to us! what inconceivable
-Vastness and Magnificence of Power does such a Frame unfold! Suns
-crowding upon Suns, to our weak Sense, indefinitely distant from each
-other; and Miriads of Miriads of Mansions, like our own, peopling Infinity,
-all subject to the same Creator's Will; a Universe of Worlds, all
-deck'd with Mountains, Lakes, and Seas, Herbs, Animals, and Rivers,
-Rocks, Caves, and Trees; and all the Produce of indulgent Wisdom, to
-chear Infinity with endless Beings, to whom his Omnipotence may give a
-variegated eternal Life.</p>
-
-<p>The astonishing Distance of the starry Mansions undoubtedly was design'd
-to answer some wise End: One Consequence is this, and probably is not
-without its Use: To every Planet of the same System, the same sidereal
-Face of Heaven appears without the least Degree of Change; and as the
-remotest Regions upon Earth see the same Moon and Planets, so also the
-Inhabitants of the most distant Planets in ours, or in any other System, see
-the same Forms and Order of the Stars in common with the rest. The
-whole Sphere of Heaven being common and unchangeable through all
-their various Revolutions.</p>
-
-<p>Thus those (the People) in the Planet <i>Venus</i> will see the Constellation
-of <i>Orion</i> just as we do, and the People in the Planet <i>Saturn</i>, much farther
-still removed, alike will view this Constellation in all respects the same;
-here then, (in the System of the Sun) the Eye removed from us must only
-hope to find a new Earth surrounded with the same sort of Sky: But Beings
-in another System, behold not only a new Heaven above, but also new
-Earths below; and all the Frame of Nature to them puts on a new Dress,
-new Signs, new Seasons, and new Planets roll, and a new Sun renews
-the Day.</p>
-
-<p>The Heathen Fables here are all erased with all the Immortality of their
-vain earthly Gods and Heroes; <i>Perseus</i> and <i>Alcides</i> are no more, and both
-the <i>Bears</i> are vanished; the <i>Pleiades</i> and the <i>Hyads</i> join, and shining Leo,
-though boasting two Stars of the first Magnitude with us, there no where
-can be found, lost in the common undistinguished Herd. But still Astronomy
-will exist, and new-framed Forms may fill the varied Scene.</p>
-
-<p>Perhaps you may expect that I should here give you my Conjectures of
-what sort of Beings may be supposed to reside in the <i>Ens Primum</i>, or <i>Sedes
-<span class="pagenum" id="Page_47">- 47 -</span>
-Beatorum</i> of the known Universe, whether mortal, immortal, or Creatures
-partaking in some Degree of the Properties of both; as such may be conceiv'd
-to change their Natures and States, without a total Dissolution of their Senses
-by Death: And farther, it may possibly be judged unpardonable in me not
-to point out every blessed Abode, suited to the Virtues, and all the various
-States an immortal Soul may be translated to; but this is a Task above
-the human Capacity, or is the pure Province of Religion alone; the
-Business of a Revelation rather than Reason to discover. Besides, it is
-enough for the present Purpose, to prove, that Miriads of celestial Mansions,
-are to be discovered within our finite View, and by a kind of ocular
-Revelation, which visibly extends the human Prospect, as it were, far beyond
-the Grave. It matters not whether a Race of Heroes fill these
-Worlds, or a Tribe of happy Lovers people those; whether a Peasant in
-the Realms of Orion shall ever become a Prince in the Regions of <i>Arcturus</i>,
-or a Patriarch in <i>Procion</i>, a Prophet in the <i>Precepæ</i>. Not to mention
-all the Stages human Nature may, or have been destined to in any one
-World, as believ'd by the ancient Philosophers, besides the final Coalition
-of all Beings much more naturally to be expected in the <i>Sedes Beatorum</i>.</p>
-
-<p>I say, whatever our Case may be with regard to these <i>Queries</i> and
-Futurity, the Plan and Principles of this Theory will not be at all changed
-by it, since what it is chiefly founded upon may be clearly demonstrated,
-so clearly and incontestably, that, with the Reverend Dr. <i>Young</i>, we may
-justly conclude,</p>
-
-<p class="tdc" style="font-size: 1.25em;">
-Devotion! Daughter of Astronomy!<br>
-</p>
-
-<p>and affirm with him also, That,</p>
-
-<p class="tdc" style="font-size: 1.25em;">
-An indevout Astronomer is mad.<br>
-</p>
-
-<p>But I find what I at first proposed will prove too long for this Letter.
-However, I will endeavour to reward your Patience in my next, and
-continue, &amp;<i>c.</i></p>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_48">- 48 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_SIXTH"><span class="gesperrt smcap">LETTER the SIXTH.</span></h2>
-</div>
-
-<p><i>Of General Motion amongst the Stars, the Plurality of Systems, and Innumerability
-of Worlds.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,</p>
-
-<div class="dropcap">S</div>
-
-<p class="p0"><span class="hidden">S</span>ince my last, you'll find by this, speaking in the Stile of <i>Kercher</i>,
-that I have been very far from home, round almost the visible
-Creation. I have indeed applied myself very closely to transcribe
-my Thoughts to you upon the old Subject the <i>Milky Way</i>, which my
-former Letter left imperfected. To return then to the Theory of the
-Stars, and that yet unreconciled Phænomenon; let us reason a little upon
-the visible Order of the Stars in general, and see what Conclusions can
-be drawn from what every Astronomer knows of them, and cannot be
-disputed.</p>
-
-<p>First then, that the Stars are not infinitely dispersed and distributed in
-a promiscuous Manner throughout all the mundane Space, without Order
-or Design, is evident beyond a Doubt from this vast collective Body of
-Light, since no such Phænomenon could possibly be produced by Chance,
-or exhibited without a designed Disposition of its constituent Bodies.</p>
-
-<p>If any regular Order of the Stars then can be demonstrated that will
-naturally prove this Phænomenon to be no other than a certain Effect
-arising from the Observer's Situation, I think you must of course grant
-such a Solution at least rational, if not the Truth; and this is what I propose
-by my new Theory.</p>
-
-<p>To a Spectator placed in an indefinite Space, all very remote Objects
-appear to be equally distant from the Eye; and if we judge of the <i>Via
-Lactea</i> from Phænomena only, we must of course conclude it a vast Ring
-of Stars, scattered promiscuously round the celestial Regions in the Direction
-of a perfect Circle.</p>
-
-<p>But when we consider the explanick Position of many other Stars, all
-of the same Nature, and not less numerous, together forming the great
-Sphere of Heaven, we generally find ourselves quite at a Loss how to reconcile
-the two apparent Classes; and I know none who have ever been
-successful enough to reduce them to any one general Order.</p>
-
-<p><span class="pagenum" id="Page_49">- 49 -</span></p>
-
-<p>You'll say probably how shall we make this chaosic Disposition of the
-primary Luminaries agree with the secondary Laws, and the just Harmony
-observed in the third <a id="FNanchor_36" href="#Footnote_36" class="fnanchor">[AJ]</a>Creation, &amp;<i>c.</i></p>
-
-<div class="footnote">
-
-<p><a id="Footnote_36" href="#FNanchor_36" class="label">[AJ]</a> The Moon, Satellites of <i>Saturn</i> and <i>Jupiter</i>, &amp;c.</p>
-
-</div>
-
-<p>The Work now you see is undertaken, and chiefly at your own Request,
-therefore I have a Right to expect you'll be very indulgent to the
-Author, and pass over all his Faults, and allow him free Argument in
-Pursuit of these important Truths, which will in the End open perhaps a
-much wider Field of Contemplation to us, than at first could be supposed
-to be intended by the <i>Genesis</i> of <i>Moses</i>.</p>
-
-<p>That Description of the Beginning of Nature is not without its Beauty
-and Nobleness, suitable to the Dignity both of the Author and Subject.
-But should we even in this knowing Age of the World pretend to account
-for the Original of Things, as <i>Moses</i> to support his believed divine
-Legation, was obliged in some measure to do, we should soon be
-reduced to talk in the same Stile, and perhaps with less Probability, than
-then at least appeared in his elegant Account of the Origin of the Universe,
-especially if we do but consider, that what he wrote, was only to the
-Senses of a People who had not yet learnt to make use of their Reason
-any other way, but from the Appearance of Things, and upon a Subject
-too sublime for vulgar Capacities in any Age, and had only been attempted
-in the deepest Learning of <i>Egypt</i>, which, he though well acquainted
-with, the Generality of them were totally Strangers to.</p>
-
-<p>In the first Place it must be granted, that the Stars being all of the
-same Nature, are either all moveable, or all fixed, that is all governed
-by one and the same Principle.</p>
-
-<p>Now to suppose them all fixed, and dispersed in an endless Disorder
-thro' the infinite Expanse, which has long been the Opinion of many very
-able Astronomers amongst the Antients, and even now received by too
-many of the Moderns, implies an Inactivity in those vast and principal
-Bodies, so much the Reverse of what may be expected, and what we
-daily observe through all the rest of their Attendants, namely, their own
-respective Satellites, that we cannot possibly upon any rational Grounds,
-advance one single Argument to support so much as a Conjecture towards
-it, without betraying the greatest Simplicity, and next to an Affirmation
-reduce the whole Frame of Nature, and all corporeal Beings to a wild
-unmeaning Chance, arising from an unnatural Discord and Confusion.</p>
-
-<p>For upon the Principles of Locality and Materiality, you having allowed
-me the Use of my Senses and Reason, as absolutely necessary towards
-conceiving any Idea of our present State, or of Futurity: Upon
-<span class="pagenum" id="Page_50">- 50 -</span>
-these Principles I say, unless our Faculties are useless, if there are no other
-Bodies or Beings in the Universe than what we see, and are now sensible
-of, we must now at the Height of this our present State, be as near Perfection
-as we can reasonably expect, and as such ourselves the supreme Beings
-of all Beings. To what End then do we form Ideas of a succeeding
-Life, where a more exalted State cannot be hoped for.</p>
-
-<p>How absurd and impious this is I leave to your own Reason and Reflection:
-This is the fatal Rock upon which all weak Heads and narrow
-Minds are lost and split upon, consequently ought to be the most carefully
-avoided, not only as the Nurse of Atheism, but as the dreadful Father of
-Despair: "For, say they, these unhappy Wretches, to be always the
-same, is inconsistent with a Change; and to be less than what we are,
-any where hereafter, is full as difficult to conceive as to be more."
-Thus, unless we admit of superior Seats and much more glorious Habitations
-than these we are sensible of, we strike at the very Root of a fair
-flourishing Tree of Immortality, and must become Authors of our own
-Despair. I have often wonder'd how thinking Men could possibly fall into
-so gross an Error, as that of a Spirit's Annihilation; and I should be glad
-to ask one of those fruitless Students, whether, upon the Evidence of our
-present Being, it is not much more rational, to hope for a future, than to
-expect a <i>Ne plus ultra</i> upon no Evidence at all. The Affirmative is certainly
-much more natural to be conceiv'd than the Negative. But if Chance were
-the Case, and that Chance produced all these regular and wondrous Works,
-'tis to be wished at least, that Chance might do the same again; and if not
-Chance, of course an eternal Direction: But Chance only can effect
-Disorder, Discord, and Confusion; <i>ergo</i>, the visible Harmony and Beauty
-of the Creation declare for a Direction; and this must of Consequence,
-from its perfect Nature, proceed from the Wisdom and Power of an eternal
-Being, <i>God of Infinity</i>, the Author of all Ideas: And if this primitive
-Power produced us his Creatures from nothing, nothing can be wanting
-to revive our Frames again; and if from something, that something
-must remain to establish us in a future Life. But to return, how absurd it is
-to suppose one Part of the Creation regular, and the other irregular, or a
-visible circulating Order of Things, to be mixed with Disorder, and circumscribing
-Part of an endless Confusion, is obvious to the weakest Understanding,
-and consequently we may reasonably expect, that the <i>Via
-Lactea</i>, which is a manifest Circle amongst the Stars, conspicuous to
-every Eye, will prove at last the Whole to be together a vast and glorious
-regular Production of Beings, out of the wondrous Will or Fecundity of
-the eternal and infinite <i>one</i> self-sufficient Cause; and that all its Irregularities
-are only such as naturally arise from our excentric View: To demonstrate
-bsolutely and incontestibly, we shall only want this one <i>Postulata</i>
-to be granted, <i>viz.</i> <i>That all the Stars are, or may be in Motion</i>: This, if
-one may be allowed to judge of the Whole by the Similitude and Government
-of its Parts, I am perswaded you will think a very reasonable Assumption;
-but that you may imbibe a good Opinion of this Assumption,
-and entirely come into this much better to be wished Hypothesis, I would
-have you consult these following Arguments.</p>
-
-<p>First, it is allowed, as I have endeavoured to shew, by all modern Philosophers,
-that the Sun and Stars are all of the same or like Nature; consequently,
-that the Stars are all Suns, and that the Sun himself is a Star.</p>
-
-<div class="figcenter" id="plate_xvii" style="width: 486px;">
- <div class="figcaption"><span class="smcap">Plate</span> XVII.</div>
- <img src="images/plate_xvii.png" width="486" height="770" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_51">- 51 -</span></p>
-
-<h3><span class="gesperrt">PLATE</span> XVII.</h3>
-
-<p>Represents a kind of perspective View of the visible Creation, wherein
-A represents the System of our Sun, B, that supposed round <i>Syrius</i>, and
-C, the Region about <i>Rigel</i>. The rest is a promiscuous Disposition of all
-the Variety of other Systems within our finite Vision, as they are supposed
-to be posited behind one another, in the infinite Space, and round every
-visible Star. That round every Star then we may justly conjecture a
-similar System of Bodies, governed by the same Laws and Principles with
-this our solar one, though to us at the Earth for very good Reasons invisible<a id="FNanchor_37" href="#Footnote_37" class="fnanchor">[AK]</a>.
-Secondly,</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_37" href="#FNanchor_37" class="label">[AK]</a> <i>Anaximines</i> believed the Stars to be of a fiery Nature; and that there were certain terrestrial
-Bodies that are not seen by us, carried together round them. <i>Stob. Ecl. Phys.</i> cap. 25.
-<i>Pythagoras</i> affirmed, that every Star is a World, containing Earth, Air, and Æther.</p>
-
-</div>
-
-<p>The Sun is also observed to have a Motion round his own Axis in about
-twenty-five Days. Now, since all the other <a id="FNanchor_38" href="#Footnote_38" class="fnanchor">[AL]</a> Planets which move in
-Orbits round him, and are within our Observation, are found to have a
-like Rotation round their Axis, may we not as reasonably imagine, that
-that Power which was able to give the Sun a Motion round his Axis,
-could and would at the same time, with adequate Ease, give him also an
-orbitular one? and why not, since no progressive Mutability can either
-take from, or disturb the boundless Property of an Infinity; and besides,
-seeing to imagine him at rest, is to impose such an unnatural Stagnation
-upon the eternal Faculty, quite repugnant to that imparable Power
-which we suppose stands in need of neither Sleep nor Rest?</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_38" href="#FNanchor_38" class="label">[AL]</a> <i>Saturn</i>, <i>Jupiter</i>, <i>Mars</i>, <i>Venus</i>, the Earth, Moon, and <i>Mercury</i>.</p>
-
-</div>
-
-<p>'Tis true, the Sun may be said to be the Governor of all those Bodies
-round him; but how? no otherwise than he himself may be governed
-by a superior Agent, or a still more active Force; and methinks it is not a
-<span class="pagenum" id="Page_52">- 52 -</span>
-little absurd to suppose he is not, since we have discovered by undoubted
-Observations, that the same gravitating Power is common to all; and that
-the Stars themselves are subject to no other Direction than that which
-moves the whole Machine of Nature.</p>
-
-<p>Thirdly, From many Observations of the polar Points, and the Obliquity
-of the Earth's Equator to the Plane of her solar Orbit compared together,
-the Sun is very justly suspected to have changed his sidereal Situation;
-and this must either arise from a Change in the Position of the Earth's
-diurnal Axis, or from a Removal of the Sun himself, out of the primitive
-Plane of the <i>Orbis Magnus</i>. I believe you are so much of a Mathematician,
-as to know that if either of these Facts be allowed, the Consequence I
-want will follow. I shall not therefore here enter into any farther Dispute
-about it; but I think it will be necessary to submit some Observations to
-your Consideration, that may convince you that there is a Motion somewhere
-to be thus discovered, and whether in the Sun, or in the Stars, or
-in both, I leave to your own Determination, but to assist your Imagination,
-I refer you to</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XVIII.</h3>
-
-<p>The Globe S is here supposed to represent the Sun, having changed its
-Situation by a local Motion from A to C, and B represents the Globe of
-the Earth in a permanent Position, with its principal Points and Circles,
-respecting the primitive Plane A, B, K. Now in Consequence of the
-Angle of Variation, A, B, C, it evidently appears that a new ecliptic Plane,
-will be produced, as C, B, and also a Variation in the greatest Declination
-of the Sun, North and South from the Line of the <i>Equator</i> D, L. Hence,
-as in this Figure, the Obliquity of the Poles P, N, and G, F, will naturally
-decrease, and is shewn in Quantity by the Line of Aberration
-H, I.</p>
-
-<p>Here follows a Table of the Change observed in the Obliquity of the
-Ecliptic by Astronomers of different Ages.</p>
-
-<div class="figcenter" id="plate_xviii" style="width: 659px;">
- <div class="figcaption"><span class="smcap">Plate</span> XVIII.</div>
- <img src="images/plate_xviii.png" width="659" height="423" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_53">- 53 -</span></p>
-
-
-<p class="tdc"><i>A Table of the Obliquity of the Ecliptic.</i></p>
-
-<table>
-<tr>
- <td><i>Ante Christi</i></td>
- <td></td>
- <td class="tdc">°</td>
- <td class="tdc">′</td>
-</tr>
-<tr>
- <td class="tdc">124</td>
- <td class="tdl"><span class="smcap">Arato</span></td>
- <td class="tdc">24</td>
- <td class="tdc">00</td>
-</tr>
-<tr>
- <td class="tdc">——</td>
- <td class="tdl"><span class="smcap">Hiparchus</span></td>
- <td class="tdc">23</td>
- <td class="tdc">51⅓</td>
-</tr>
-<tr>
- <td class="tdc">127</td>
- <td class="tdl"><span class="smcap">Eratosthenes</span></td>
- <td class="tdc">23</td>
- <td class="tdc">51½</td>
-</tr>
-<tr>
- <td class="tdc">140</td>
- <td class="tdl"><span class="smcap">Ptolomy</span></td>
- <td class="tdc">23</td>
- <td class="tdc">51⅓</td>
-</tr>
-<tr>
- <td class="tdc">749</td>
- <td class="tdl"> <span class="smcap">Abategnius</span></td>
- <td class="tdc">23</td>
- <td class="tdc">35½</td>
-</tr>
-<tr>
- <td class="tdc">1070</td>
- <td class="tdl"><span class="smcap">Airahel</span></td>
- <td class="tdc">23</td>
- <td class="tdc">34</td>
-</tr>
-<tr>
- <td class="tdc">1140</td>
- <td class="tdl"><span class="smcap">Alomean</span></td>
- <td class="tdc">23</td>
- <td class="tdc">33</td>
-</tr>
-<tr>
- <td class="tdc">1300</td>
- <td class="tdl"><span class="smcap">Profatiograd</span></td>
- <td class="tdc">23</td>
- <td class="tdc">32</td>
-</tr>
-<tr>
- <td class="tdc">1458</td>
- <td class="tdl"><span class="smcap">Purbacchio</span></td>
- <td class="tdc">23</td>
- <td class="tdc">29½</td>
-</tr>
-<tr>
- <td class="tdc">1490</td>
- <td class="tdl"><span class="smcap">Regiomontaus</span></td>
- <td class="tdc">23</td>
- <td class="tdc">30</td>
-</tr>
-<tr>
- <td class="tdc">1500</td>
- <td class="tdl"><span class="smcap">Copernicus</span></td>
- <td class="tdc">23</td>
- <td class="tdc">28½</td>
-</tr>
-<tr>
- <td class="tdc">1592</td>
- <td class="tdl"><span class="smcap">Tycho Brahe</span></td>
- <td class="tdc">23</td>
- <td class="tdc">21½</td>
-</tr>
-<tr>
- <td class="tdc">1656</td>
- <td class="tdl"><span class="smcap">Cassini</span></td>
- <td class="tdc">23</td>
- <td class="tdc">29½</td>
-</tr>
-</table>
-
-<p>Now sure, if we consider this continual Decrease of the Sun's Declination,
-which can proceed from no other Cause than that of his having
-moved out of the primitive Plane; we need make no great Difficulty thus
-far, to think our Conjectures not irrational.</p>
-
-<p>The following is a Citation from Dr. <i>Edmund Hally</i>, Astronomer-Royal.
-See <i>Philosophical Transactions</i>, N<sup>o</sup>. 355. p. 736.</p>
-
-<p>"But while I was upon this Enquiry (<i>of the Obliquity of the Ecliptic</i>)
-I was surprized to find the Latitudes of three of the principal Stars in the
-Heavens, directly to contradict the supposed greater Obliquity of the Ecliptic,
-which seems confirmed by the Latitudes of most of the rest; they
-being set down in the old Catalogues, as if the Plane of the Earth's Orbit
-had changed its Situation amongst the fixed Stars, about 20′ since the
-Time of <i>Hipparchus</i>, particularly all the Stars in <i>Gemini</i> are put down,
-those to the Northward of the Ecliptic, with so much less Latitude
-than we find, and those to the Southward, with so much more
-southerly Latitude; and yet the three Stars <i>Palilicium</i>, <i>Sirius</i>, and
-<i>Arcturus</i>, do contradict this Rule: For by it, <i>Palilicium</i>, being in
-the Days of <i>Hipparchus</i>, in about 10 gr. of <i>Taurus</i>, ought to be about
-15′ more southerly than at present, and <i>Sirius</i> being then in about 15 gr.
-of <i>Gemini</i>, ought to be 20′ more southerly than now; yet <i>Ptolomy</i> places
-the first 20′, and the other 22′ more northerly in Latitude than we now
-find them: Nor are these the Errors of Transcribers, but are proved to
-be right by the Declination of them set down by <i>Ptolomy</i>, as observed by
-<i>Timocharis</i>, <i>Hipparchus</i>, and himself; which shew, that these Latitudes
-are the same as those Authors intended. As to <i>Arcturus</i>, he is too near the
-Equinoctial Colour, to argue from him concerning the Change of the Obliquity
-of the Ecliptic; but <i>Ptolomy</i> gives him 33′ more North Latitude
-<span class="pagenum" id="Page_54">- 54 -</span>
-than he is now found to have; and that greater Latitude is likewise confirmed
-by the Declinations delivered by the abovesaid Observations: So
-then these three Stars are found to be above half a Degree more southerly
-at this Time than the Antients reckoned them. When, on the contrary,
-at the same time, the bright Shoulder of <i>Orion</i>, has, in <i>Ptolomy</i> almost a
-Degree more southerly Latitude than at present, what shall we say then?
-It is scarce to be believed, that the Antients could be deceived in so plain
-a Matter, three Observers confirming each other. Again, these Stars being
-the most conspicuous in Heaven, are in all Probability the nearest to
-the Earth; and if they have any particular Motion of their own, it is
-most likely to be perceived in them, which in so long a Time as eighteen
-hundred Years, may shew itself by the Alteration of their Places, though
-it be intirely imperceptible in the Space of one single Century of Years:
-Yet, as to <i>Syrius</i>, it may be observed, that <i>Tycho Brahe</i> makes him 2 Min.
-more northerly than we now find him; whereas he ought to be above as
-much more southerly from his Ecliptic (whose Obliquity he makes 2′½
-greater than we esteem it at the present) differing in the Whole 4′½.</p>
-
-<p>One Half of this Difference may perhaps be excused, if Refraction were
-not allowed in this Case by <i>Tycho</i>; yet 2 Min. in such a Star as <i>Syrius</i>, is
-somewhat too much for him to be mistaken in.</p>
-
-<p>But a more evident Proof of this Change is drawn from the Observation
-of the Application of the Moon to <i>Palilicium</i>, <i>An. Chris.</i> 509. <i>Mar. 11.</i>
-when, in the Beginning of the Night, the Moon was seen to follow that
-Star very near, and seemed to have eclipsed it, <span lang="el">ἐπέβαλλε γὰρ ὁ ἀστηρ τῳ πᾶρα την
-διχοτομίαν μέρει τῆς κυ'ρτυς περιφειας τõυ πεφωτισμένου μερους</span>, <i>i.ve.</i> <span lang="la"><i>Stella apposita
-erat parti per quam bisecabatur limbus Lunæ illuminatus</i></span>, as <i>Bullialdus</i>, to
-whom we are beholden for this ancient Observation, has translated it. Now,
-from the undoubted Principles of Astronomy, this could never be true at
-<i>Athens</i>, or near it, unless the Latitude of <i>Palilicium</i> were much less than
-we at this Time find it<a id="FNanchor_39" href="#Footnote_39" class="fnanchor">[AM]</a>."</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_39" href="#FNanchor_39" class="label">[AM]</a> Vide <i>Bulialdi Astr. Philolaica</i>, p. 172.</p>
-
-</div>
-
-<p>The <a id="FNanchor_40" href="#Footnote_40" class="fnanchor">[AN]</a>Motion of <i>Arcturus</i> seems further confirmed, from the Observations
-of <i>Tycho Hevelius</i> and Flamstead; for <i>Hevelius</i> sets down the Distance
-of that Star from <i>Lyra</i> 4′ greater than <i>Tycho</i> had observed it seventy-two
-Years before him, and <i>Flamstead</i> twenty-two Years after measured
-<span class="pagenum" id="Page_55">- 55 -</span>
-the Distance betwixt the same two Stars, still 3′ greater than <i>Hevelius</i>
-found it; so that if <i>Lyra</i> had stood still all that while, there was an Appearance
-of <i>Arcturus's</i> having gone 7' out of his Place in the Space of
-an hundred Years. See Dr. <i>Long's</i> Astronomy, p. 274.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_40" href="#FNanchor_40" class="label">[AN]</a> These are the nearest and greatest of the fixed Stars, the Motion of the others not having
-been observed, or being at too great a Distance, are either imperceptible, or have not been
-taken notice of.</p>
-
-</div>
-
-<p>It is further to be observed, in Confirmation of the Motion of one of
-these Stars, that <i>Flamstead</i> found the Distance of <i>Arcturus</i>, from the Head
-of <i>Hercules</i> 3′ greater than it is set down by the Prince of <i>Hesse</i>; and that
-his Distance from the <i>Lion's Tail</i> was a little decreased with 5½′ less Latitude
-than <i>Tycho</i> had observed. Hence, to make these Observations agree,
-one or both of them must have moved together equal to 7′. This Change
-of Place, which is quite contrary to all known Causes proceeding from the
-Earth, must therefore be occasioned either by the Motion of the Sun, or by
-a particular Motion of their own; but if, amongst themselves, they must all
-move, and if all be in Motion, the Sun must also move.</p>
-
-<p>If these Observations, delivered down to us by very able Astronomers,
-be either true or near it, as great Allowances have been made for
-the Ignorance of the Ages in which they were taken, and the Inaccuracy
-of the Instruments, we may naturally conclude, that these Stars must have
-a Motion; and if they move, as has been before observed, the Sun
-must also; hence he cannot now be in the original Plane of the
-Earth's annual Direction, or at least in the same identical Place he was at
-first possessed of: And if so, the Stars must also have the like Motion,
-though in different Directions, and all may thus be governed by the same
-impulsive Power.</p>
-
-<p>To illustrate this primitive Motion of the Stars, and at the same time to
-show that the Variety which appears in the Quantity of Motion can be no
-Objection to it,</p>
-
-<h3>See <span class="gesperrt">PLATE</span> XVIII. <i>Fig. 2.</i></h3>
-
-<p>Where A represents the Eye of an Observer, and B, E, F, H, various
-Systems, moving in different Directions thro' the mundane Space; it is evident
-that the Sphere B, having moved from C, and that of E, not having
-appeared to move at all, there must be a sensible Change in the new
-Position of these two Systems to one another, and so of the rest; and tho'
-the apparent Motion of H, be much more than that of F, from the
-Point A, yet from C, they will appear less different, and from B, they
-will appear nearly equal. And farther, as the Direction from H, is in the
-Line I, H, and that of F, in the Line K, G, those two Systems will appear
-to approximate, and the Magnitude of the Star in the first will be increased,
-<span class="pagenum" id="Page_56">- 56 -</span>
-and in the latter diminished. Thus, many of the Stars in the
-oldest Catalogues, which were said to be of the second Magnitude, are now
-become of the first, and several of the first are now judged to be of the second,
-&amp;c.</p>
-
-<p>But as this apparent Motion of the Stars at the Earth, must, from its
-Nature, be very small, so as scarce to be discovered in some of them in
-less than an Age, with any Instrument by the nicest Observer, I judge it
-will be extremely proper in this Place to propose some Method, by which,
-in process of Time, the Truth of the Theory may be ascertained. The
-Way I think most likely to succeed is this.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XIX.</h3>
-
-<p>Is a Plan of the principal Stars that form the <span class="smcap">Pleiades</span>, correctly taken
-by a Combination of Triangles, as in the Figure, from whence it will naturally
-follow, all the whole Form being comprehended in much less than
-one Degree. That the most minute local Motion in any one of those Stars in
-a very few Years, will be made sensible to an Eye at the Earth. For
-Instance, if any of the Stars that form the Letter A, or T, within the
-Term of ten or twenty Years, be found in the least to deviate from the
-Lines of their present Position and Direction, it will be evident beyond a
-Contradiction, that they have a Motion amongst themselves, and since at
-such a Distance they cannot possibly be affected by the Earth, it must be
-a Motion of their own; and thus if any one can be proved, to change its
-Situation, with regard to the rest, we can have no new Difficulty in concluding
-that they all may do the same.</p>
-
-<p>Thus if any of the regular Triangles M B Z, Z P H, A Z M,
-Y A Γ, or Π Ο I, &amp;<i>c.</i> in due Time be carefully noted, we may venture
-to say with great Safety, that the thousandth Part of a Degree will be
-plainly discovered.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XX.</h3>
-
-<p>Is a true Plan and Combination of the principal Stars that form the <span class="smcap">Persedes</span>,
-in which other Observations may be made in a different Part of
-the Heavens, and perhaps with an Opportunity of being still more exact,
-the Areas of these Triangles, particularly that of Θ I K, and those of
-ρ and δ, being much less than the former, where the least Alteration possible
-must render them sensibly distorted. But here it must be considered,
-that the real Motion of the Stars, as well as their apparent, may be, and in
-all Likelihood, is extreamly slow, for the most minute, visible, local Motion,
-will answer all the Purposes we know in Nature, and the greatest
-seems to be that of the projectile, or centrifugal Force, which not only
-preserves them in their Orbits, but prevents them from rushing all together,
-by the common universal Law of Gravity, which otherwise, as
-a finite Distribution of either regular or irregular Bodies, they must at length
-do by Necessity.</p>
-
-<div class="figcenter" id="plate_xix" style="width: 315px;">
- <div class="figcaption"><span class="smcap">Plate</span> XIX.</div>
- <img src="images/plate_xix.png" width="315" height="541" alt="">
-</div>
-
-
-<div class="figcenter" id="plate_xx" style="width: 322px;">
- <div class="figcaption"><span class="smcap">Plate</span> XX.</div>
- <img src="images/plate_xx.png" width="322" height="582" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_57">- 57 -</span></p>
-
-<p>I must now inform you, that the above Observations were compleated
-in the <span class="smcap">Autumn Season</span>, 1747, and were taken by myself; the Letters
-A, T, in <i>Plate</i> XIX, and the W in the XXth, as you may see, having
-a very near Resemblance, or Similitude, to the Order these Stars are found
-to be in, together with the <i>Greek</i> Alphabet, I judged necessary, by way
-of <i>Asterism</i> and <i>Nomenclatura</i>, in case such should be wanted, as <i>Data</i> in
-future Discoveries.</p>
-
-<p>I come now to the principal Point in Question, which is to find a regular
-Disposition of the Stars amongst themselves, which will naturally solve
-both their general and particular Phænomena, especially the <i>Nebula</i>
-and <i>Milky Way</i>.</p>
-
-<p class="tdc">
-<i>I am now</i>, &amp;c.<br>
-</p>
-
-<div class="figcenter" id="img_p057" style="width: 242px;">
- <img src="images/img_p057.png" width="242" height="161" alt="">
-</div>
-<hr class="chap x-ebookmaker-drop">
-
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_58">- 58 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_SEVENTH"><span class="gesperrt smcap">LETTER the SEVENTH.</span></h2>
-</div>
-
-<p><i>The Hypothesis, or Theory, fully explained and demonstrated, proving the
-sidereal Creation to be finite.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,<br></p>
-
-<div class="dropcap">I</div>
-
-<p class="p0"><span class="hidden">I</span> KNOW you are an Enemy to all Sorts of Schemes where they
-are not absolutely necessary, and may possibly be avoided; and for
-that Reason I have purposely omitted many geometrical Figures, and
-other Representations in this Work, which might have been inserted and
-in some Places, especially here I might have introduced Diagrams, perhaps
-more explicit than Words; but as you have frequently observed, they are
-only of Use to the few Learned, and contribute more to the taking away
-the little Ideas and Knowledge the more ignorant Many may be endued
-with, by a prejudicial Impression of imperfect Images, rather than the
-adding any new Light to their Understanding, I have purposely avoided,
-as much as possible, both here and every where, all such complex Diagrams
-as might be in Danger of betraying any the least such conscious
-Diffidence in you, arising from the Want of a proper <i>Precognita</i> in the
-Sciences.</p>
-
-<p>This Imperfection, much to be lamented, as greatly to the Disadvantage
-of all mathematical Reasoning, I would willingly always prevent, in my
-Readers, and to chuse in my Friend; I shall therefore content myself with
-referring you to a few orbicular Figures, concave and convex, as may best
-suggest to your Fancy the simplest Way, a just Idea of the Hypothesis I
-have fram'd, and naturally enough I hope, render my Theory so intelligible,
-as to help you sufficiently to conceive the Solution aimed at, of the important
-Problem I have attempted.</p>
-
-<p>As I have said before, we cannot long observe the beauteous Parts of
-the visible Creation, not only those of this World on which we live, but
-also the Myriads of bright Bodies round us, with any Attention, without
-being convinced, that a Power supreme, and of a Nature unknown to us,
-presides in, and governs it.</p>
-
-<p><span class="pagenum" id="Page_59">- 59 -</span></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">The Course and Frame of this vast Bulk, display<br></div>
- <div class="verse indent0">A Reason and fix'd Law, which all obey.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Sher. Manilius</span>.<br>
-</span>
-</div>
-
-
-<p>And notwithstanding the many wonderful Productions of Nature in this
-our known Habitation, yet the Earth, when compared with other Bodies
-of our own System, seems far from being the most considerable in it;
-and it appears not only very possible, but highly probable, from what has
-been said, and from what we can farther demonstrate, that there is as
-great a Multiplicity of Worlds, variously dispersed in different Parts of the
-Universe, as there are variegated Objects in this we live upon. Now, as
-we have no Reason to suppose, that the Nature of our Sun is different
-from that of the rest of the Stars; and since we can no way prove him superior
-even to the least of those surprising Bodies, how can we, with
-any Shew of Reason, imagine him to be the general Center of the whole,
-<i>i. e.</i> of the visible Creation, and seated in the Center of the mundane
-Space? This, in my humble Opinion, is too weak even for Conjecture,
-their apparent Distribution, and <a id="FNanchor_41" href="#Footnote_41" class="fnanchor">[AO]</a>irregular Order argue so much against
-it.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_41" href="#FNanchor_41" class="label">[AO]</a> See the Zodaical Constellations, you'll find that in some Signs there are several Stars of
-the first, second, and third Magnitude, and in many others none of these at all.</p>
-
-</div>
-
-<p>The Earth indeed has long possessed the chief Seat of our System, and
-peaceably reigned there, as in the Center of the Universe for many Ages
-past; but it was human Ignorance, and not divine Wisdom, that placed
-it there; some few indeed from the Beginning have disputed its Right to
-it, as judging it no way worthy of such high Eminence. Time at length
-has discovered the Truth to every body, and now it is justly displaced
-by the united Consent of all its Inhabitants, and instead of being thought
-the most majestick of all Nature's lower Works, now rather disgraces the
-Creation, so much it is reduced in its present State from what it had
-Reason to expect in the former.</p>
-
-<p>Now it is no longer the only terrestrial Globe in the Universe, but is
-proved to be one of the least Planets of the solar System, and surprizingly
-inferior to some of its Fellow Worlds. The Sun, or rather the System,
-has almost as long usurped the Center of Infinity, with as little Pretence
-to such Pre-heminence; but now, Thanks to the Sciences, the Scene begins
-to open to us on all Sides, and Truths scarce to have been dreamt of,
-before Persons of Observation had proved them possible, invades our Senses
-<span class="pagenum" id="Page_60">- 60 -</span>
-with a Subject too deep for the human Understanding, and where our
-very Reason is lost in infinite Wonders. How ought this to humble every
-Mind susceptible of Reason!</p>
-
-<p>In this Place, I believe, you will pardon a Digression; which, in Answer
-to Part of your last Letter, I judge will not be very impertinent, tho'
-perhaps just here I cannot so well justify it.</p>
-
-<p>Your late Conversation with our Friend Mr. * * *, I am perswaded,
-must have been very entertaining; but I cannot help thinking his Reflections
-upon the Wonders of Nature and the Wisdom of Providence, though
-I must allow them all to be very just and curious, instead of elevating
-the Mind to the Pitch he would have it, rather as considered above, depress
-it below the proper, nay I might say necessary, Standard of human
-Ideas.</p>
-
-<p>This, probably, you'll say is an odd Turn, and may want some Explanation,
-since every Object in the Chain of Nature, must of Force be
-granted, a Subject worthy of our Speculations, being all together made,
-as in the Maximum of Wisdom: But what I mean is this, since nothing is
-more natural for Beings in every State in search after their own Advantages,
-and the Enlargement of their Ideas to look upward, sure it may be
-presumed, that Time may be mispent, if not lost in inspecting too narrowly
-Things so little benefical in States below us; as Mr. <i>Pope</i> says,</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Why has not Man a microscopic Eye?<br></div>
- <div class="verse indent0">For this plain Reason, Man is not a Fly.<br></div>
- <div class="verse indent0">Say what the Use, were finer Opticks given,<br></div>
- <div class="verse indent0">To inspect a Mite, not comprehend the Heav'n.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<i>Essay on Man.</i><br>
-</span>
-</div>
-
-
-<p>Amusement alone can never be supposed to be the sole End of human
-Life, where even true Happiness is a Thing we rather taste than enjoy. The
-Mind we find capable of much more rational Pleasure than can possibly
-fall within the Reach of human Power, either to promise or procure it;
-but then this very Defect in our present State of Existence affords us no
-less than a moral Assurance, that some where in a future, we may, if we
-please, be entitled to the very <i>Plenum</i> of all Enjoyments.</p>
-
-<p>The peculiar Business then of the human Mind naturally precedes its
-Amusements, as evidently ordained to soar above all the inferior Beings of
-this World; and however our Natures may, thro' Indolence, or thro'
-Ignorance, degenerate, that of the Man can never be supposed to sink into
-the Mole.</p>
-
-<p>The properest Way then sure for Men to preserve their Pre-heminence
-over the Brute Creation, is to make use of that Reason and Reflection,
-<span class="pagenum" id="Page_61">- 61 -</span>
-which so manifestly distinguishes their natural Superiority. A right Application
-of which, must of course then direct us to a forward, rather than
-a backward Search in the vast visible Chain of our Existence, which clearly
-connects all Beings and States as under the Direction of one supreme Agent.</p>
-
-<p>This is all I would have understood by the foregoing Position, which,
-in one Word, implies no more than that the sublime Philosophy ought
-in all Reason to be preferred to the Minute; but I hope you will not infer
-from this my seeming Partiality for the celestial Sciences, that I mean to
-insinuate, that the Study of terrestrial Physicks is not a rational Amusement.</p>
-
-<p>Mr. ***, you say, seems to lament the Taste of Mankind in general much
-in the same Degree as you do his I readily grant you; a Man who can talk
-so well upon an Ant, might make a more entertaining Discourse upon the
-Eagle; but I beg his Pardon, and though we are all too ready, and most
-apt to condemn all such Pleasures as vain or trifling, which we have no
-Share in, or Taste for ourselves; yet I don't think it follows, that those ingenious
-Labours of his are useless. The Pleasures arising from natural
-Philosophy are all undoubtedly great ones, whether we consider Nature in
-her highest, or in her lowest Capacity; the Beauties of the Creation are
-every Day varied to us below, as much as they are every Night above, and in
-both Cases, through every Object, the Creator shines so manifest, that we
-may justly consider him every where smiling full in the Face of all his
-Creatures, commanding as it were an awful Reverence, and Respect, due
-not only to his Omnipotency, but also to his infinite Goodness and endless
-Indulgencies. This is the only Return our Gratitude can make for all those
-Blessings he daily bestows upon us, and to this great Author of her Laws;
-Nature herself cries aloud through Myriads of various Objects, and after
-her own expressive and peculiar Manner, seems to command us with an
-attractive Grace, to observe her Sovereign, and admire his Wisdom. The
-Majesty, Power, and Dominion of <span class="smcap">God</span> is best displayed in the external
-Direction of Things, his Wisdom and visible Agency in the internal:
-Hence, by proper Objects, selected from both, attended with just Reflections,
-we may certainly raise our Ideas almost to the Pitch of Immortals;
-but how far the human Imagination may possibly go, or how much
-Minds like ours may be improved, is a Question not easily determined;
-but as natural Knowledge evidently increases daily, and astronomical Enquiries
-are the most capable of opening our Minds, and enlarging our
-Conception, of consequence they must be most worthy our Attention of
-all other Studies. But of this I have said enough, and think it is now
-more than Time to attempt the remaining Part of my Theory.</p>
-
-<p><span class="pagenum" id="Page_62">- 62 -</span></p>
-
-<p>When we reflect upon the various Aspects, and perpetual Changes of
-the Planets, both with regard to their[AP] heliocentric and geocentric Motion,
-we may readily imagine, that nothing but a like eccentric Position of
-the Stars could any way produce such an apparently promiscuous Difference
-in such otherwise regular Bodies. And that in like manner, as the
-Planets would, if viewed from the Sun, there may be one Place in the Universe
-to which their Order and primary Motions must appear most regular
-and most beautiful. Such a Point, I may presume, is not unnatural to be
-supposed, altho' hitherto we have not been able to produce any absolute
-Proof of it. See <i>Plate</i> XXV.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_42" href="#FNanchor_42" class="label">[AP]</a> Not to mention their several Conjunctions and Apulces to fixed Stars, &amp;<i>c.</i> see the State
-of the Heavens in 1662, <i>December</i> the first, when all the known Planets were in one Sign of
-the Zodiac, <i>viz.</i> <i>Sagittarius</i>.</p>
-
-</div>
-
-<p>This is the great Order of Nature, which I shall now endeavour to
-prove, and thereby solve the Phænomena of the <i>Via Lactea</i>; and in order
-thereto, I want nothing to be granted but what may easily be allowed,
-namely, that the <i>Milky Way</i> is formed of an infinite Number of small
-Stars.</p>
-
-<p>Let us imagine a vast infinite Gulph, or Medium, every Way extended
-like a Plane, and inclosed between two Surfaces, nearly even on
-both Sides, but of such a Depth or Thickness as to occupy a Space equal
-to the double Radius, or Diameter of the visible Creation, that is to take
-in one of the smallest Stars each Way, from the middle Station, perpendicular
-to the Plane's Direction, and, as near as possible, according to our
-Idea of their true Distance.</p>
-
-<p>But to bring this Image a little lower, and as near as possible level to every
-Capacity, I mean such as cannot conceive this kind of continued Zodiac,
-let us suppose the whole Frame of Nature in the Form of an artificial Horizon
-of a Globe, I don't mean to affirm that it really is so in Fact, but
-only state the Question thus, to help your Imagination to conceive more
-aptly what I would explain<a id="FNanchor_42" href="#Footnote_42" class="fnanchor">[AP]</a>. <i>Plate</i> XXI. will then represent a just
-Section of it. Now in this Space let us imagine all the Stars scattered
-promiscuously, but at such an adjusted Distance from one another, as to
-fill up the whole Medium with a kind of regular Irregularity of Objects.
-And next let us consider what the Consequence would be to an Eye situated
-near the Center Point, or any where about the middle Plane, as at the
-Point A. Is it not, think you, very evident, that the Stars would there appear
-promiscuously dispersed on each Side, and more and more inclining to
-Disorder, as the Observer would advance his Station towards either
-Surface, and nearer to B or C, but in the Direction of the general Plane
-towards H or D, by the continual Approximation of the visual Rays,
-crowding together as at H, betwixt the Limits D and G, they must infallibly
-terminate in the utmost Confusion. If your Opticks fails you before
-you arrive at these external Regions, only imagine how infinitely
-greater the Number of Stars would be in those remote Parts, arising thus
-from their continual crowding behind one another, as all other Objects
-do towards the Horizon Point of their Perspective, which ends but with
-Infinity: Thus, all their Rays at last so near uniting, must meeting in the
-Eye appear, as almost, in Contact, and form a perfect Zone of Light; this
-I take to be the real Case, and the true Nature of our <i>Milky Way</i>, and
-all the Irregularity we observe in it at the Earth, I judge to be intirely
-owing to our Sun's Position in this great Firmament, and may easily be
-solved by his Excentricity, and the Diversity of Motion that may naturally
-be conceived amongst the Stars themselves, which may here and there, in
-different Parts of the Heavens, occasion a cloudy Knot of Stars, as perhaps
-at E.</p>
-
-<div class="figcenter" id="plate_xxi" style="width: 480px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXI.</div>
- <img src="images/plate_xxi.png" width="480" height="605" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxii" style="width: 522px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXII.</div>
- <img src="images/plate_xxii.png" width="522" height="677" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_63">- 63 -</span></p>
-
-<p>But now to apply this Hypothesis to our present Purpose, and reconcile
-it to our Ideas of a circular Creation, and the known Laws of orbicular
-Motion, so as to make the Beauty and Harmony of the Whole consistent
-with the visible Order of its Parts, our Reason must now have recourse to
-the Analogy of Things. It being once agreed, that the Stars are in Motion,
-which, as I have endeavoured in my last Letter to shew is not far from
-an undeniable Truth, we must next consider in what Manner they move.
-First then, to suppose them to move in right Lines, you know is contrary
-to all the Laws and Principles we at present know of; and since there are
-but two Ways that they can possibly move in any natural Order, that is,
-either in right Lines, or in Curves, this being one, it must of course be
-the other, <i>i. e.</i> in an Orbit; and consequently, were we able to view them
-from their middle Position, as from the Eye seated in the Center of <i>Plate</i>
-XXV. we might expect to find them separately moving in all manner of
-Directions round a general Center, such as is there represented. It only now
-remains to shew how a Number of Stars, so disposed in a circular Manner
-round any given Center, may solve the Phænomena before us. There are
-but two Ways possible to be proposed by which it can be done, and one
-of which I think is highly probable; but which of the two will meet
-your Approbation, I shall not venture to determine, only here inclosed I
-intend to send you both. The first is in the Manner I have above described,
-<i>i. e.</i> all moving the same Way, and not much deviating from the
-same Plane, as the Planets in their heliocentric Motion do round the
-solar Body. In this Case the primary, secondary, and tertiary constituent
-Orbits, &amp;<i>c.</i> framing the Hypotheses, are represented in <i>Plate</i> XXII, and the
-Consequence of such a Theory arising from such an universal Law of Motion
-<span class="pagenum" id="Page_64">- 64 -</span>
-in <i>Plate</i> XXIII. where B, D denotes the local Motion of the Sun in
-the true <i>Orbis Magnus</i>, and E, C that of the Earth in her proper secondary
-Orbit, which of course is supposed, as is shewn in the Figure to change its
-sidereal Positions, in the same Manner as the Moon does round the Earth,
-and consequently will occasion a kind of Procession, or annual Variation
-in the Place of the Sun, not unlike that of the Equinoxes, or Motion of all
-the Stars together, from West to East round the Ecliptic Poles, and probably
-may in some Degree be the Occasion of it. This Angle is represented,
-but much magnified, by the Lines F, C, G, and the Unnaturalness,
-or Absurdity of a right Line Motion of the Sun by the Line I, H.</p>
-
-<p>The second Method of solving this Phænomena, is by a spherical
-Order of the Stars, all moving with different Direction round one common
-Center, as the Planets and Comets together do round the Sun, but
-in a kind of Shell, or concave Orb. The former is easily conceived, from
-what has been already said, and the latter is as easy to be understood, if
-you have any Idea of the Segment of a Globe, which the adjacent Figures,
-will, I hope, assist you to. The Doctrine of these Motions will perhaps
-be made very obvious to you, by inspecting the following Plates.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XXIV.</h3>
-
-<p>Is a Representation of the Convexity, if I may call it so, of the intire
-Creation, as a universal Coalition of all the Stars consphered round one
-general Center, and as all governed by one and the same Law.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XXV.</h3>
-
-<p>Is a centeral Section of the same, with the Eye of Providence seated
-in the Center, as in the virtual Agent of Creation.</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XXVI.</h3>
-
-<p>Represents a Creation of a double Construction, where a superior Order
-of Bodies C, may be imagined to be circumscribed by the former one
-A, as possessing a more eminent Seat, and nearer the supream Presence,
-and consequently of a more perfect Nature. Lastly,</p>
-
-
-<h3><span class="gesperrt">PLATE</span> XXVII.</h3>
-
-<p>Represents such a Section, and Segments of the same, as I hope will
-give you a perfect Idea of what I mean by such a Theory.</p>
-
-<p><i>Fig.</i> 1. is a corresponding Section of the Part at A, in <i>Fig.</i> 2. whose
-versed Sine is equal to half the Thickness of the starry Vortice A C, or
-B A. Now I say, by supposing the Thickness of this Shell, 1. you may
-imagine the middle Semi-Chord A D, or A E, to be nearly 6; and consequently
-thus in a like regular Distribution of the Stars, there must of course be at
-least three Times as many to be seen in this Direction of the Sine, or
-Semi-chord A E, itself, than in that of the semi-versed Sine A C, or
-any where near the Direction of the Radius of the Space G. Q. E. D.</p>
-
-<div class="figcenter" id="plate_xxiii" style="width: 592px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXIII.</div>
- <img src="images/plate_xxia.png" width="592" height="818" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxiv" style="width: 520px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXIV.</div>
- <img src="images/plate_xxiv.png" width="520" height="503" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxv" style="width: 575px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXV.</div>
- <img src="images/plate_xxv.png" width="575" height="520" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxvi" style="width: 471px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXVI.</div>
- <img src="images/plate_xxvi.png" width="471" height="654" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxvii" style="width: 532px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXVII.</div>
- <img src="images/plate_xxvii.png" width="532" height="828" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxviii" style="width: 514px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXVIII.</div>
- <img src="images/plate_xxviii.png" width="514" height="807" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxix" style="width: 407px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXIX.</div>
- <img src="images/plate_xxix.png" width="407" height="646" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_65">- 65 -</span></p>
-
-<p>But we are not confined by this Theory to this Form only, there may
-be various Systems of Stars, as well as of Planets, and differing probably
-as much in their Order and Distribution as the Zones of <i>Jupiter</i> do from
-the Rings of <i>Saturn</i>, it is not at all necessary, that every collective Body
-of Stars should move in the same Direction, or after the same Model of
-Motion, but may as reasonably be supposed as much to vary, as we find
-our Planets and Comets do.</p>
-
-<p>Hence we may imagine some Creations of Stars may move in the Direction
-of perfect Spheres, all variously inclined, direct and retrograde;
-others again, as the primary Planets do, in a general Zone or Zodiack, or
-more properly in the Manner of <i>Saturn's</i> Rings, nay, perhaps Ring within
-Ring, to a third or fourth Order, as shewn in <i>Plate</i> XXVIII. nothing
-being more evident, than that if all the Stars we see moved in one vast
-Ring, like those of <i>Saturn</i>, round any central Body, or Point, the general
-Phænomena of our Stars would be solved by it; see <i>Plate</i> XXIX. <i>Fig.</i> 1.
-and 2. the one representing a full Plane of these Motions, the other a Profile
-of them, and a visible Creation at B and C, the central Body A, being
-supposed as <i>incognitum</i>, without the finite View; not only the Phænomena
-of the <i>Milky Way</i> may be thus accounted for, but also all the cloudy
-Spots, and irregular Distribution of them; and I cannot help being of
-Opinion, that could we view <i>Saturn</i> thro' a Telescope capable of it, we
-should find his Rings no other than an infinite Number of lesser Planets, inferior
-to those we call his Satellites: What inclines me to believe it, is this,
-this Ring, or Collection of small Bodies, appears to be sometimes very excentric,
-that is, more distant from <i>Saturn's</i> Body on one Side than on the other,
-and as visibly leaving a larger Space between the Body and the Ring; which
-would hardly be the Case, if the Ring, or Rings, were connected, or
-solid, since we have good Reason to suppose, it would be equally attracted
-on all Sides by the Body of <i>Saturn</i>, and by that means preserve every
-where an equal Distance from him; but if they are really little Planets,
-it is clearly demonstrable from our own in like Cases, that there may be
-frequently more of them on one Side, than on the other, and but very
-rarely, if ever, an equal Distribution of them all round the <i>Saturnian</i>
-Globe.</p>
-
-<p>How much a Confirmation of this is to be wished, your own Curiosity
-may make you judge, and here I leave it for the Opticians to determine.
-I shall content myself with observing that Nature never leaves us without
-<span class="pagenum" id="Page_66">- 66 -</span>
-a sufficient Guide to conduct us through all the necessary Paths of Knowledge;
-and it is far from absurd to suppose Providence may have every
-where throughout the whole Universe, interspersed Modules of every
-Creation, as our Divines tell us, Man is the Image of God himself.</p>
-
-<p>Thus, Sir, you have had my full Opinion, without the least Reserve,
-concerning the visible Creation, considered as Part of the finite Universe;
-how far I have succeeded in my designed Solution of the <i>Via Lactea</i>,
-upon which the Theory of the Whole is formed, is a Thing will hardly
-be known in the present Century, as in all Probability it may require some
-Ages of Observation to discover the Truth of it.</p>
-
-<p>It remains that I should now give you some Idea of Time and Space;
-but this will afford Matter sufficient for another Letter.</p>
-
-<p class="tdc">
-<i>I am</i>, &amp;c.<br>
-</p>
-
-<div class="figcenter" id="img_p066" style="width: 250px;">
- <img src="images/img_p066.png" width="250" height="178" alt="">
-</div>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_67">- 67 -</span></p>
-
-<h2 class="nobreak" id="LETTER_THE_EIGHTH"><span class="gesperrt smcap">LETTER THE EIGHTH.</span></h2>
-</div>
-
-<p><i>Of Time and Space, with regard to the known Objects of Immensity and
-Duration.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,</p>
-
-<div class="dropcap">T</div>
-
-<p class="p0"><span class="hidden">T</span>he Opportunity you gave me in your last Visit, of shewing you
-my general Scheme of the Universe, I find, besides the Pleasure
-it then gave, is now attended with many useful Advantages.</p>
-
-<p>I now not only hope to be better understood for the future, but have
-reason to expect what I now write will merit your Attention more, and
-have some Title to your Approbation. The Ideas I have fram'd of
-Time and Space, will now more gradually fill your Imagination both
-with Wonder and Delight, before they can arise so high as to be lost in
-an Eternity and the Infinity of Space. And I am fully perswaded your farther
-Inquiries into these vast Properties of the Deity, will here be answered
-intirely to your Satisfaction. You must allow me now to be in some
-measure a Judge of what I think will please you most, from the Observations
-you have made upon my general System, or otherwise you would have
-reason to think me perhaps too presuming: But I flatter myself the great
-Difficulty is now over; and what remains to be said, will all so naturally
-follow from what has gone before, that this Letter, I guess, will go near
-to furnish you with all the Ideas you wish to form upon the Subject.
-To what you have said of my having left out my own Habitation in my
-Scheme of the Universe, having travell'd so far into Infinity as both to lose
-sight of, and forget the Earth, I think I may justly answer as <i>Aristotle</i> did
-when <i>Alexander</i>, looking over a Map of the World, enquir'd of him for the
-City of <i>Macedon</i>; 'tis said the Philosopher told the Prince, That the
-Place he sought for was much too small to be there taken Notice of, and
-was not without sufficient Reason omitted.</p>
-
-<p>The System of the Sun compar'd but with a very minute Part of the
-visible Creation, takes up so small a Portion of the known Universe, that
-in a very finite View of the Immensity of Space, I judg'd the Seat of the
-Earth to be of very little Consequence, could I have possibly represented
-it, as not only being one of the smallest Objects in our Regions, but in a
-<span class="pagenum" id="Page_68">- 68 -</span>
-manner infinitely less than even her own annual Orbit, and had nothing to
-do with my main Design, which was to represent all our planetary Worlds
-as one collective Body, and begin my comparative Scale of Magnitude
-from the Sun only and his Sphere of activity; as the smallest Object I
-could with any Propriety pretend to express in such a Plan.</p>
-
-<p>In some Measure to convince you that I have committed no Error
-in this, I will try by some less mathematical Method than that of meer
-Numbers, to imprint an Idea in your Mind of the true Extent of the solar
-System, and the Magnitude of all its moving Bodies, by natural Objects
-most familiar to your Senses. When we endeavour to form any Idea
-of Distance, Magnitude, or Duration, by Numbers only, we so soon exceed
-the Limits of Conception, that this way we find our Faculties of
-reasoning as finite as our Senses; and no doubt 'tis right it should be so,
-Providence, as it were, having ordain'd that the first should only attend
-the last, in such an adequate Degree to a determin'd Distance; but what
-Distance or Degree of Knowledge is destin'd to human Nature, none
-but the Power that gave it can tell. 'Tis certain that beyond the third or
-fourth Place of our Nomenclator, we receive but very faint Impressions
-of the thing exprest, and can frame scarce any Notion at all of either
-Number, Distance, or Magnitude, signified beyond it: Hence Astronomers
-are frequently oblig'd to have recourse to mixt Ideas, and make
-Things of different Natures and Properties assist each other, to excite
-more adequate Ideas of what they would have conceived. Thus to express
-immense Distances and Magnitude, they frequently apply themselves
-to Time and Motion; and <i>vice versa</i>, to signify a long Duration, they
-have often recourse to Distance and Matter, removing, in Imagination,
-Worlds of Sand, Grain after Grain, to some remote known Region.</p>
-
-<p><i>Hesiod</i>,<a id="FNanchor_43" href="#Footnote_43" class="fnanchor">[AQ]</a> to express his Idea of the Distance from his highest Heaven
-to Earth, and from Earth to Hell, or <i>Tartarus</i>, supposes an Anvil to be
-let fall from one to the other, which he says in nine natural Days would
-reach the Earth from Heaven, and in the same time would fall from the
-Earth to Hell. <a id="FNanchor_44" href="#Footnote_44" class="fnanchor">[AR]</a><i>Homer</i> makes his <i>Vulcan</i> fall from Heaven to the Island
-of <i>Lemnos</i> in much less Time, not exceeding one full artificial Day.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_43" href="#FNanchor_43" class="label">[AQ]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">From the high Heaven a brazen Anvil cast,<br></div>
- <div class="verse indent0">Nine Nights and Days in rapid Whirls would last,<br></div>
- <div class="verse indent0">And reach the Earth the Tenth, whence strongly hurl'd;<br></div>
- <div class="verse indent0">The same the Passage to th' infernal World.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Cooke.</span><br>
-</span>
-</div>
-
-<p><a id="Footnote_44" href="#FNanchor_44" class="label">[AR]</a></p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Hurl'd headlong downward from th' etherial Height;<br></div>
- <div class="verse indent0">Toss'd all the Day in rapid Circles round,<br></div>
- <div class="verse indent0">Nor till the Sun descended touch'd the Ground.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Pope.</span><br>
-</span>
-</div>
-
-</div>
-
-<p><span class="pagenum" id="Page_69">- 69 -</span></p>
-
-<p>Modern Astronomers have made use of the swiftest Velocity of a Cannon-Ball
-as continued thro' the Space they would so describe, and in this
-Light, the Distance to the Sun has been by many compar'd to twenty-five
-Years Motion of a Cannon-Ball, supposing it to travel at the Rate of
-100 Fathom in a Moment, <i>i. e.</i> <i>the Pulse of an Artery</i>; and that a Journey
-so performed to one of the nearest fix'd Stars, would take the same
-Body at least 100,000 Years before it could arrive there. But the Method
-I have chose to convey my Ideas of the Magnitude of the planetary Bodies,
-and the Extent of the visible Creation to you, I am willing to hope
-you will find still more familiar, comprehensive, and easy: And it only
-depends upon your Remembrance of a very few known Objects, and their
-neighbouring Distances, which may be presumed you are, or have been,
-very well acquainted with. You have not only very lately but very often
-been in <i>London</i>, and must, I think, retain some Idea of the Dome of St.
-<i>Paul's</i>, tho' I own I ought not to be sorry if you should chance to have
-forgot it, provided it might prove a Means of making your Visits more
-frequent. The Diameter of the Dome of this Church is 145 Feet: Now
-if you can imagine this to represent the Surface of the Sun, a spherical
-Body 18 Inches diameter, will justly represent the Earth in like Proportion;
-and another of only five Inches diameter, will represent the Moon.
-The Truths of these Proportions I have shewn in my <i>Clavis Cœlestis</i>; and
-the Reason why I have here fixt upon the Dome of this Church for my
-first Object of Comparison, will naturally appear from what follows.</p>
-
-<p>From the Magnitude of the Earth on which we live, as from a known
-Scale with respect to its Parts compar'd with our own Bodies, we naturally
-frame our first Ideas of Extent, and fix our Rationale of Remoteness;
-by which we are sufficiently enabled to judge of all other sensible Distances
-within one finite View. And hence by the undoubted Principles
-of Geometry, having first given the Measurement of the Earth in any
-known Proportion with any other Quantity most familiar to our Senses,
-and the Angle of Appearance, or Parallax to any perceivable Object, we
-can easily find in homogenial Parts its true Distance from the Eye. And
-thus allowing for some small tho' unavoidable Errors, that may possibly
-arise from the Difficulties of Observation (especially small Angles and minute
-Quantities) we can always determine to a sufficient, and very frequently
-to a just Exactness, the relative Distance of all visible Bodies, remote
-or near, such as the Planets, Comets, and the Sun.</p>
-
-<p><a id="FNanchor_45" href="#Footnote_45" class="fnanchor">[AS]</a>In this Manner Astronomers having procur'd a comparative Standard,
-reduc'd to some known Measure, as <i>English</i> Miles, Leagues, Semi-Orbs or
-Orbits, with all the Force of analogical Reasoning, clearly can demonstrate
-the Place and Distance of any Object within the Reach of Observation,
-and judge of Distances almost indefinite.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_45" href="#FNanchor_45" class="label">[AS]</a> Parallax is the changeable Position of Bodies to different Situations of the Eye. First
-having found the Quantity of a Degree (<i>i. e.</i> a 60th Part of the Circumference) upon the
-<span class="pagenum" id="Page_70">- 70 -</span>
-Earth's Surface, <i>Aratosthenes</i> discover'd that the Magnitude of the whole was easily known;
-and then from the Moon's horizontal Parallax having given the Radius of the Earth, the Distance
-of the Moon is soon determined; next by the menstrual Parallax of the Lunar Orbit,
-the Distance of the Sun is found; and by the Elongation of the inferior Planets, their mutual
-Distance from each other; and, lastly, from the annual Parallax of the Earth's Orbit, all
-the other Orbits of the superior Planets are easily found.</p>
-
-</div>
-
-
-<h3><span class="gesperrt">PLATE</span> XXX.</h3>
-
-<p>Will help you to very correct Ideas of the real Magnitude of the Globe
-of the Earth, compar'd with the just Extent of the Island of <i>Great-Britain</i>,
-which you will find with <i>Ireland</i>, and the rest of its Islands, seated near
-the Center of the Projection. This as a Standard will enable you to judge
-of all other Distances more perfectly; and first I shall consider that of
-the Sun.</p>
-
-<p>The Sun is found to be mean distant from the Earth nearly 81 Millions
-of Miles, or 6877,5 Diameters of the Earth; and <i>Saturn</i>, the remotest
-Planet from him is at his greatest Distance from us about 858 Millions
-of Miles: Yet these Distances are but the beginning of Space, and
-only serve to open our Ideas for farther Search.</p>
-
-<p>The great Comet of 1680, as I have some where said before, was
-found to move in so vast an excentrick Orbit, that in its aphelion Point
-it would be 14,4 Times as far from the Sun, as the Orbit of <i>Saturn</i>, and
-hence at least eleven thousand and two hundred Millions of Miles from us.
-Now since the wise Creator hath so dispos'd all the independent Parts of
-the Creation, such as the several Systems of primary and secondary Planets,
-&amp;<i>c.</i> at so great a Distance from each other, that the Laws of any one
-in no wise shall interfere, disturb, or interrupt the Principles of another;
-this Comet, which we can easily prove belong'd to our own Sun, we
-may well imagine came not near any other; and tho' at that vast Distance
-from the solar Body, yet still there must have remain'd a Space sufficient
-to divide or seperate the sensible activity of neighbouring Systems, that
-they may not rush upon each other. Hence we may reasonably suppose,
-that the nearest Star can be no nearer than a triple Radius of its active
-Sphere; and provided they are all in regular Order, and much of the same
-Magnitude with one another (which no Arguments can possibly contradict)
-this Radius we may justly make 2000 times the Distance of our
-Earth. For admitting the utmost Limits of the Sun's Attraction to exceed
-this Sphere of the Comets, as far as the Sphere of the Comets
-exceeds that of the Planets, which is nearly 14,4 times, the Radius of the
-solar System will be extended every way 200 Radius's of the Orbit of <i>Saturn</i>,
-and consequently the Distance from Star to Star will not be less
-than 6000 times the Radius of our <i>Orbis Magnus</i>, and consequently upwards
-of 480,000,000,000 Miles. That this is even less than the real
-Truth, and may be defended as a very moderate Computation, grounded
-upon Reason, we have infallible Demonstration to witness, and make
-appear as thus.</p>
-
-<div class="figcenter" id="plate_xxx" style="width: 687px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXX.</div>
- <img src="images/plate_xxx.png" width="687" height="676" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_71">- 71 -</span></p>
-
-<p>We know from the Nature of Distance and Motion that the Stars may
-have an annual Parallax, but it is so very small, that the very best Astronomers
-have never yet been able to assign what the Quantity really is. Yet it is
-allow'd by universal Consent, that it can't possibly be more that one Minute
-of a Degree, and may probably be much less. Mr. <i>Flamstead</i>, by repeated
-Observations, made it in some of them upwards of 40″; but Mr.
-<i>Bradley</i> has endeavour'd to prove it is every where too small to be determined,
-and assigns this Angle to another Cause. This way then we
-cannot make their Distance less; and to prove that it is something more
-than I have said it is, let us even increase the doubtful Parallax of 40″ to
-the most it possibly can be, <i>viz.</i> to 60″ or 1′; and by the Solution of
-the Triangle, we shall find that the nearest Star is 6875 times the Radius
-of the Earth's Orbit from the Sun: And this tho' more than any other
-Proportion makes them, is still undeniably less than the Truth, which
-every Mathematician will of course be convinc'd of; and you yourself of
-force must believe, when you are told, that the smaller the Angle of Parallax
-is, the farther the Body is remov'd from us. By which Rule, according
-to Mr. <i>Flamstead's</i> Observations, the Distance must be still greater:
-By the optical Experiment of <a id="FNanchor_46" href="#Footnote_46" class="fnanchor">[AT]</a>Mr. <i>Huygins</i>, greater still than this; and
-according to Mr. <i>Bradley</i>, so much more as not even too be determin'd.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_46" href="#FNanchor_46" class="label">[AT]</a> 27664 Radius's of the <i>Orbis Magnus</i>, equal to the Distance of <i>Syrius</i>, whose Parallax
-should be to answer it but 14″ 48‴.</p>
-
-</div>
-
-<p>Now if the rest are in general from each other, allowing the same
-Extent of System, and as much to part the like Extreams of active Virtue,
-be in such Proportion of aerial Space, it will appear, that to pass
-from any one Star to another, we must fly thro' so vast a Tract of pure
-Expanse or Ether, that to visit any one of the most neighbouring Systems,
-could we travel even as fast as the swiftest Eagle flies, for Instance, 500 Miles
-<i>per</i> Day, yet should we be 3,000,000 of Years upon our way before we
-could arrive there; and if continuing on to view the Regions of the rest
-within the known Creation, Myriads of Ages would be spent, and yet
-we could not hope to see the whole of but the smallest Constellation.</p>
-
-<p><span class="pagenum" id="Page_72">- 72 -</span></p>
-
-<p>But what Idea of Distance can you receive from this sort of Estimation,
-where Numbers arise so very high. I own to you mine are soon
-quite lost by this Method of counting, either, Distances or Duration.
-I believe few People can range their Ideas with such Perspicuity, as to
-arrive at any adequate Notion of any Number above a thousand.</p>
-
-<p>To give you therefore a clearer Idea of Distance, and impress the Proportions
-of Space more strongly and fully in your Mind, let us suppose
-the Body of the Sun, as I have said before, to be represented by the Dome
-of St. <i>Paul's</i>; in such Proportion a spherical Body eighteen Inches Diameter,
-moving at <i>Mary-le-bone</i>, will justly represent the Earth, and another
-of five Inches Diameter, describing a Circle of forty-five Feet and
-a half Radius round it, will represent the Orbit and Globe of the Moon.
-A Body at the <i>Tower</i> of 9,7 Inches, will represent <i>Mercury</i>; and one
-of 17,9 Inches at St. <i>James's</i> Palace will represent the Planet <i>Venus</i>; <i>Mars</i>
-may be supposed at a Distance, like that of <i>Kensington</i> or <i>Greenwich</i>, 10
-Inches Diameter: <i>Jupiter</i>, imagined to be at <i>Hampton-Court</i>, or <i>Dartford</i>
-in <i>Kent</i>; and <i>Saturn</i>, at <i>Cliefden</i>, or near <i>Chelmsford</i>: The first represented
-by a Globe 15 Foot 4 Inches Diameter, the latter by one of 11 Feet ¾ Inches
-and his Ring four Feet broad: These would all naturally represent the
-planetary Bodies of our System in their proper Orbits and proportional
-Magnitudes, as moving round the Cupola of St. <i>Paul's</i>, as their common
-Center the Sun. And preserving the same natural Scale, the Aphelion
-of the first Comet would be about <i>Bury</i>, the second at <i>Bristol</i>, and the
-third near the City of <i>Edinburgh</i>. But if you will take into your Idea
-one of the nearest Stars; instead of the Dome of St. <i>Paul's</i>, you must
-suppose the Sun to be represented by the gilt Ball upon the Top of it, and
-then will another such upon the Top of St. <i>Peter's</i> at <i>Rome</i> represent one
-of the nearest Stars.</p>
-
-<p>The whole System exhibited in the above Proportion, would be nearly
-as follows:</p>
-
-<table>
-<tr>
- <td class="tdr">Diameter of the</td>
- <td class="tdl">Sun</td>
- <td class="tdl">145 Feet.</td>
-</tr>
-<tr>
- <td rowspan="3"></td>
- <td class="tdl"><i>Saturn</i></td>
- <td class="tdl">11,587, his Ring 27,54, its Breadth 4.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Jupiter</i>,</td>
- <td class="tdl">15,39.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Mars</i>,</td>
- <td class="tdl">10,15 Inches.</td>
-</tr>
-<tr>
- <td class="tdr">the</td>
- <td class="tdl">Earth,</td>
- <td class="tdl">18,125.</td>
-</tr>
-<tr>
- <td rowspan="2"></td>
- <td class="tdl"><i>Venus</i>,</td>
- <td class="tdl">17,98</td>
-</tr>
-<tr>
- <td class="tdl"><i>Mercury</i>,</td>
- <td class="tdl">9,715</td>
-</tr>
-<tr>
- <td class="tdr">and</td>
- <td class="tdl">the Moon,</td>
- <td class="tdl">4,93</td>
-</tr>
-</table>
-
-<p><span class="pagenum" id="Page_73">- 73 -</span></p>
-
-<table>
-<tr>
- <td class="tdr"><a id="FNanchor_47" href="#Footnote_47" class="fnanchor">[AU]</a>Distance of</td>
- <td class="tdl"><i>Saturn</i> from the Sun,</td>
- <td class="tdl2">27 Miles, and 1700 Yards.</td>
-</tr>
-<tr>
- <td rowspan="5"></td>
- <td class="tdl"><i>Jupiter</i>,</td>
- <td class="tdl2">15 Miles, and 458 Yards.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Mars</i>,</td>
- <td class="tdl2">4 Miles, and 751 Yards.</td>
-</tr>
-<tr>
- <td class="tdl">the Earth,</td>
- <td class="tdl2">2 Miles, and 1632 Yards.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Venus</i>,</td>
- <td class="tdl2">2 Miles, and 217 Yards.</td>
-</tr>
-<tr>
- <td class="tdl"><i>Mercury</i>,</td>
- <td class="tdl2">1 Mile, and 267 Yards.</td>
-</tr>
-<tr>
- <td class="tdc" colspan="3">and of the Moon, from us, 45 Yards and a half.</td>
-</tr>
-</table>
-
-<div class="footnote">
-
-<p><a id="Footnote_47" href="#FNanchor_47" class="label">[AU]</a> Of the Satellites of <i>Saturn</i> in the above Proportion.</p>
-
-<pre>
-The 1 } would be { 27,96 } Feet distant from his<br> Center.<br>
- 2 } { 35,52
- 3 } { 50,
- 4 } {114,
- 5 } {341,9
-</pre>
-
-<p>And those of <i>Jupiter</i>.</p>
-
-<pre>
-The 1 } would be { 28,51 } Feet distant from him.<br>
- 2 } { 69,177
- 3 } { 110,224
- 4 } { 190,
-</pre>
-
-
-</div>
-
-<p>That of the most distant Comet 390, and the nearest of the Stars not
-less than 6875,<a id="FNanchor_48" href="#Footnote_48" class="fnanchor">[AV]</a> Radius's of the <i>Orbis Magnus</i>.</p>
-
-<div class="footnote">
-
-<p><a id="Footnote_48" href="#FNanchor_48" class="label">[AV]</a></p>
-
-<pre>
-<span style="margin-left: 9.5em;">°&#160; ′&#160; ″</span><br>
-Radius, or Sign of 89 59 30 —— —— 10,0000000<br>
-Sine substract of 0 0 30 —— —— 6,1626961<br>
-<span style="margin-left: 19.5em;">—————</span><br>
-Hence the Distance 6875,5 —— —— 3,8373039<br>
-</pre>
-
-
-</div>
-
-<p>Now, if like Creations crowd the vast Depths of Infinity, and if each
-are adapted to receive Beings of different Natures, where must our Wonder
-and Ideas have end?</p>
-
-<p>As it is evident in the Sign <i>Taurus</i>, in <i>Perseus</i>, and <i>Orion</i>, that we
-can plainly perceive Stars to the sixth and ninth Magnitude, the former
-with our naked Eye, the other by the Help of Telescopes, the visional
-ocular Creation cannot be less than 4,320,000,000,000 Miles in semi Diameter,
-and admitting a regular Distribution of those primordial Bodies
-amongst themselves, the Depth, or most remote Limits of the <i>Vortex
-Magnus</i> from Side to Side, cannot be less than 8 m, m, 640 thousand of
-Million of Miles, admitting it is no more than what we see; and lastly,
-supposing our System to be situated nearly in the Middle of the <i>Vortex
-Magnus</i> (which, from the visible Order of the Stars, we may justly conjecture,
-with the highest Probability of Truth) the nearest Distance of the
-<i>Ens Primum</i>, in the Realms of eternal Day, will rise to 30,000,000,000,000
-Miles, but more probably to 100,000,000,000,000 Miles, making
-the Confines of Creation from Verge to Verge in the first Case, upwards
-of 68 Million of Millions of Miles, Diameter, and by the last above 200′.
-But, if we compute the Distance of the Stars after the Manner of <i>Huygens</i>,
-for his Distance of <i>Syrius</i> from the Sun, the Distance of the Region
-of Immortality without exceeding Probability may rise to near
-1,000,000,000,000,000 Miles.</p>
-
-<p>Now to pass by any progressive Motion from the outward Verge, or
-Borders of the Creation, thro' the starry Regions of Mortality, if I may call
-<span class="pagenum" id="Page_74">- 74 -</span>
-them so, as far as the Center of the <i>Ens Primum</i>, or <i>Sedes Beatorum</i>, according
-to <i>Homer</i>, or <i>Milton's</i> Manner of measuring Space, a Body falling, or
-a Being moving with a Velocity but of 1000 Feet <i>per</i> Minute, <i>i. e.</i> at the
-Rate of 20,000 Yards <i>per</i> Hour, or about 300 Miles <i>per</i> Day, would be at
-least 300,000,000 Years upon its Journey thither, if not 1,000, m, and
-perhaps much more, without offending Probability; but even three Million
-Centuries, or Ages, sure is enough to be employ'd, in passing from one Place
-to another; therefore, we may conclude, the Soul must have some other
-Vehicle than can be found in the Ideas of Matter to convey it so far, at
-least at once. Hence we may truly infer, that the Soul must be immaterial,
-and that in all Probability there may be States in the Universe so much
-more longer lived than ours, that, compared with the Age of Man, the
-Age of such Beings may be almost as an Eternity, or rather, as that of
-the human Species to that of a Sun-born Insect.</p>
-
-<p>Again, if there are still Stars beyond all these of other Denomination,
-which we do not here perceive, how vastly must these Numbers be increased,
-to express, almost without Idea, the amazing Whole of this one
-visible Creation; but what has been already said, I judge will be sufficient
-to show the Immensity of Space, and help you to conceive the stupendious
-Nature of an endless Universe; every where the home Possession,
-Production, and instantaneous Care, of an infinite good Being, perfectly
-wise, and powerful, of whom we can have no Idea more, than a Being in
-dark Privation can have of Light, but through the Lustre of his own resplendent
-Attributes.</p>
-
-<p>Thus, having attempted to enlarge your Ideas of the Creation in general,
-and in some measure having considered the Indefinity of Space, I shall in
-the next Place proceed to give you some Account of my Notions of Time.</p>
-
-<p>As Distance is the Measure of Magnitude and of all Extent, and helps our
-Imagination to the Ideas of Space, so are progressive Moments the Measure
-of Velocity, and makes us sensible of Duration: And as Space may be extended
-through all Infinity, so Time may be continued as to Eternity. This
-Succession of temporal Ideas impressed, or excited in the Mind, as an
-Effect of Matter in Motion, producing a perpetual Change, both of Objects
-earthly and celestial, enables us not only to reflect upon past Vicissitudes
-of Nature, but from their regular Courses, known Order and Returns,
-predict Phænomena to come, and prove the periodical Effects of Nature's
-constant Laws so just and certain, that Time may be said with
-Truth, to co-exist with Motion.</p>
-
-<p>Measure being a certain Quantity of Sensation interwove with our Ideas
-of Distance and Duration, proceeding from a Reflection of what is impressed
-upon the Mind by some external Object, I must again return to
-our Mother of Ideas the Earth, and from thence, as I did, of Distance,
-<span class="pagenum" id="Page_75">- 75 -</span>
-frame the original Images best suited to the Understanding, proper for our
-Judgment of Duration.</p>
-
-<p>Time takes its first Denomination from the diurnal Rotation of the
-Earth upon its Axis, which we call a natural Day, and this for obvious
-Reasons we subdivide in twenty-four Parts or Hours. This diurnal Motion
-having been successively repeated, and the Day renewed three hundred
-and sixty-five Times, we find that all the vegetable World has gone
-through all its Variegations, and Nature has again put on the same Face,
-adapted to the Season; during which Time, and indeed which occasions
-this general Change and Repetition, the Earth is found to make one intire
-Revolution round the Sun. This Space, or Period of Time, we call a
-solar, or rather a natural Year; and from our Sensibility of this, and its constituent
-Parts, both horary and diurnal, we form our general Judgment
-of Duration.</p>
-
-<p><i>Saturn</i>, the most remote, and most regular Planet in our System, as has
-been said before, performs one Revolution round the Sun in about twenty-nine
-of the above solar Years: The great Comet of 1680 makes but one
-periodical Return in five hundred and seventy-five of those Years, and the
-general Motion of the Stars, arising from the Procession of the Equinoxes,
-altogether continually changing their Aspect, or Position, at the Rate of
-50″ <i>per</i> Year round the ecliptic Poles, compleats but one Revolution in
-25920 Years; in which Time the whole sidereal Frame of Heaven
-has changed, and every Star returned to the same Point of the solar Sphere
-it set out from. This is by many called the great <i>Saturnian</i> Year: Concerning
-which, Mr. <i>Addison</i> has thus translated an eminent Author.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">When round the great <i>Saturnian</i> Year has turn'd,<br></div>
- <div class="verse indent0">In their old Ranks the wandering Stars shall stand,<br></div>
- <div class="verse indent0">As when first marshall'd by the Almighty's Hand.<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<span class="smcap">Addison.</span><br>
-</span>
-</div>
-
-<p>Now, if this sidereal Revolution, arising from a secondary Cause, require
-this Number of Years to perfect one Rotation, what must their primitive
-Orbits take to circumscribe the <i>Vortex Magnus</i>.</p>
-
-<p>It has been observed, that the biggest Star to us scarce moves a Minute
-in an hundred Years, and the most remote as insensibly for Ages, from
-whence and what has been already said of the imagined Distance of the general
-Center, we may frame this probable and well-grounded Guess, that the
-mean Revolution of a Star near the Middle of the <i>Vortex Magnus</i>, cannot be
-made in less than a Million of Years, and though to us imperceptible, our
-Sun in his own orbicular Direction, may be moving many Miles <i>per</i> Day.
-Besides, if local Motion can be proved amongst the Stars, what less than an
-Eternity can again restore them to their original Order and primitive State.
-<span class="pagenum" id="Page_76">- 76 -</span>
-Such vast Room in Nature, as <i>Milton</i> finely expresses it, cannot be without
-its Use; and nothing but absolute Demonstration is wanting (which
-from their Nature and Distance cannot be expected) to confirm the grand
-Design, so suited to the Deity's infinite Capacity, and of eternal Benefit
-to all his Creatures, especially Beings of a rational Sense, and in particular
-Mankind.</p>
-
-<p>Of these habitable Worlds, such as the Earth, all which we may suppose
-to be also of a terrestrial or terraqueous Nature, and filled with
-Beings of the human Species, subject to Mortality, it may not be amiss in
-this Place to compute how many may be conceived within our finite
-View every clear Star-light Night. It has already been made appear, that
-there cannot possibly be less than 10,000,000 Suns, or Stars, within
-the Radius of the visible Creation; and admitting them all to have each
-but an equal Number of primary Planets moving round them, it follows
-that there must be within the whole celestial Area 60,000,000
-planetary Worlds like ours. And if to these we add those of the secondary
-Class, such as the Moon, which we may naturally suppose
-to attend particular primary ones, and every System more or less of them
-as well as here; such Satellites may amount in the Whole perhaps to
-100,000,000, or more, in all together then we may safely reckon
-170,000,000, and yet be much within Compass, exclusive of the Comets
-which I judge to be by far the most numerous Part of the Creation.</p>
-
-<p>In this great Celestial Creation, the Catastrophy of a World, such as
-ours, or even the total Dissolution of a System of Worlds, may possibly
-be no more to the great Author of Nature, than the most common Accident
-in Life with us, and in all Probability such final and general Doom-Days
-may be as frequent there, as even Birth-Days, or Mortality with us
-upon the Earth.</p>
-
-<p>This Idea has something so chearful in it, that I own I can never look
-upon the Stars without wondering why the whole World does not become
-Astronomers; and that Men endowed with Sense and Reason, should neglect
-a Science they are naturally so much interested in, and so capable of
-inlarging the Understanding, as next to a Demonstration, must convince
-them of their Immortality, and reconcile them to all those little Difficulties
-incident to human Nature, without the least Anxiety.</p>
-
-<p>Such a Prothesis can scarce be called less than an ocular Revelation, not
-only shewing us how reasonable it is to expect a future Life, but as it were,
-pointing out to us the Business of an Eternity, and what we may with the
-greatest Confidence expect from the eternal Providence, dignifying our
-Natures with something analogous to the Knowledge we attribute to Angels;
-from whence we ought to despise all the Vicissitudes of adverse
-Fortune, which make so many narrow-minded Mortals miserable.</p>
-
-<p class="tdc">
-<i>I am now, &amp;c.</i><br>
-</p>
-
-
-<hr class="chap x-ebookmaker-drop">
-
-<div class="chapter">
-<p><span class="pagenum" id="Page_77">- 77 -</span></p>
-
-<h2 class="nobreak" id="LETTER_the_NINTH"><span class="gesperrt smcap">LETTER the NINTH.</span></h2>
-</div>
-
-<p><i>Reflections, by Way of</i> General Scolia, <i>of Consequences relating to the Immortality
-of the Soul, and concerning Infinity and Eternity.</i></p>
-
-
-<p class="p0"><span class="gesperrt"><i>SIR</i></span>,<br></p>
-
-<div class="dropcap">T</div>
-
-<p class="p0"><span class="hidden">T</span>his my last Letter to you, I mean my final astronomical
-one, I propose as a <i>General Scolia</i> to the rest, the principle
-Matter being Reflections upon what is gone before, with some
-Conclusion naturally following or appendant to what has been already said;
-but which, I could not in any other Place, so properly remark to you.</p>
-
-<p>The Probability of the foregoing Conjectures, chiefly built upon very
-distant Observations, shew an apparent Necessity for some other kind of
-Doctrine permitted by Providence, to give Mankind a Knowledge of
-their Immortality and Dependance upon it, in the first Ages of the
-World.</p>
-
-<p>And for the same Reason it evidently appears, that the ancient Philosophers
-had it not in their Power to prove a supream <i>Being</i> and Director
-of all Things this Way.</p>
-
-<p>And yet, as by a Sort of Instinct, or natural Reason, and Consciousness
-of a <i>good Principle</i>, we see how many noble Steps they made towards
-it, and was convinc'd at last of this <i>great Truth</i>, that since there was a
-<i>Mind</i> in so imperfect a Creature as Man, the <i>perfect Universe</i>, which
-comprehended all Things, could not possibly be without one; and as
-Sir <i>Isaac Newton</i> has justly observed in his <i>Principia</i>, "If every Particle
-of Space be <i>always</i>, and every individual Moment of Duration
-<i>every where</i>; surely the Maker and Lord of all Things, cannot be <i>never</i>
-and <i>no where</i>."</p>
-
-<p>To make manifest the infinite Empire and Agency of God, from celestial
-Motion, became the Task, but of very late Years; and I can't help
-being of Opinion, that by means of these primary Bodies, only, we shall
-at length be able to trace the greater Circulations, and Laws of Nature, to
-their real original and fountain Head.</p>
-
-<p><span class="pagenum" id="Page_78">- 78 -</span></p>
-
-<p>These, were any thing wanting, besides the <i>Miracle ourselves</i>, to convince
-us of a divine Origination, are all infallible Proofs, that the Universe
-is governed by an intelligent and all-powerful Being, whose Existence is too
-nearly related to a self-evident Truth to be more clearly demonstrated, than
-it is manifest of itself, both from the particular Laws of Nature, and the general
-Order of Things. An Argument which has been thought of no small
-Force, and well worth observing in the Infancy of <i>Christianity</i>. <i>The invisible
-Things of God are clearly seen, being understood by the Things that
-are made, even his eternal Power and Godhead.</i> Rom. i. 20.</p>
-
-<p>But 'tis now high time to look back upon my Theory, and tell you
-it is a vain Supposition, to imagine I shall ever be able to convince every
-Reader, either of the Truth or Probability of what I have advanced to
-you: Mathematical Assistance not being to be expected, where perhaps
-it has never been thought of; and I allow you, it is much more reasonable
-to expect, that fifty Persons will read these Letters without perceiving
-the Reasonableness of them, than that five should consider them
-with proper Judgment.</p>
-
-<p>I must ingenuously confess to you, that nothing is wanting to convince
-me intirely of the Certainty of what I here advance by way of Conjecture
-to you. But this you must only look upon as an happy Partiality,
-which generally attends all Authors, and always will be the chief Support
-of their tedious Labours. I assure you, I have neither Hopes nor Expectation,
-no, not the weak Breath of a Wish, to be admitted a proper
-Judge of my own Works. But I shall always take their Imperfection to be
-rather, (like my own Faults) to be too near me to be seen; I therefore
-trust all to my Friend, and if I am so fortunate as to excite his Approbation,
-I shall think myself very happy in a very favourite Point; which is,
-The advancing nothing which a rational Reader would willingly overlook,
-or be ignorant of.</p>
-
-<p>But if I have been so happy as to come so near the Mark, as to border
-upon Truth, I believe you will allow me to carry my Conjectures a little
-further, and point out some farther pleasing Consequences, which I begin
-to perceive may naturally follow.</p>
-
-<p>Should it be granted, that the Creation may be circular or orbicular,
-I would next suppose, in the general Center of the whole an intelligent
-Principle, from whence proceeds that mystick and paternal Power, productive
-of all Life, Light, and the Infinity of Things.</p>
-
-<p>Here the to-all extending Eye of Providence, within the Sphere of its
-Activity, and as omnipresently presiding, seated in the Center of Infinity,
-I would imagine views all the Objects of his Power at once, and every
-Thing immediately direct, dispensing instantaneously its enlivening Influence,
-<span class="pagenum" id="Page_79">- 79 -</span>
-to the remotest Regions every where all round. I know you'll say Astronomers
-are never to be satisfied, and I must own where there is so much
-rational Entertainment for the human Mind, and so suitable to the
-true Dignity of God, and most worthy of Man, it is not easy to
-know where to stop in such a Scene of Wonders.</p>
-
-<p>Having, I say, once granted that all the Stars may move round one
-common Center, I think it is very natural to one, who loves to pursue
-Nature as far as we may, to enquire what most likely may be in that
-Center; for since we must allow it to be far superior to any other Point
-of Situation in the known Universe, it is highly probable, there may be
-some one Body of siderial or earthy Substance seated there, where the divine
-Presence, or some corporeal Agent, full of all Virtues and Perfections,
-more immediately presides over his own Creation. And here this primary
-Agent of the omnipotent and eternal Being, may sit enthroned, as
-in the <i>Primum Mobile</i> of Nature, acting in Concert with the eternal
-Will. To this common Center of Gravitation, which may be supposed
-to attract all Vertues, and repel all Vice, all Beings as to Perfection
-may tend; and from hence all Bodies first derive their Spring of Action,
-and are directed in their various Motions.</p>
-
-<p>Thus in the <i>Focus</i>, or Center of Creation, I would willingly introduce
-a primitive Fountain, perpetually overflowing with divine Grace, from
-whence all the Laws of Nature have their Origin, and this I think would
-reduce the whole Universe into regular Order and just Harmony, and
-at the same time, inlarge our Ideas of the divine Indulgence, open our
-Prospect into Nature's fair Vineyard, the vast Field of all our future
-Inheritance.</p>
-
-<p>But what this central Body really is, I shall not here presume to say,
-yet I can't help observing it must of Necessity, if the Creation is real and
-not merely Ideal, be either a Globe of Fire superior to the Sun, or
-otherwise a vast terraqueous or terrestrial Sphere, surrounded with an
-Æther like our Earth, but more refined, transparent and serene. Which
-of these is most probable, I shall leave undetermined, and must acknowledge
-at the same time, my Notions here are so imperfect, I hardly dare
-conjecture. 'Tis true, I have ventur'd to think it may be one of these,
-and since so glorious a Situation can hardly be supposed without its proper
-Inhabitants, 'tis most natural to conclude it may be the latter. In
-the first Case, besides our having no Idea of Beings existing in Fire, it
-would not, notwithstanding its Distance, be so easy to account for its being
-invisible; and since the Lustre of the Stars are all innate, they could
-receive no Benefit from it, and consequently such a Nature as a solar Composition,
-must in this Place be render'd useless; but in the latter Supposition
-<span class="pagenum" id="Page_80">- 80 -</span>
-of its being a dark Body, we have no Difficulty attending us,
-having several Instances of like Bodies, moving round an opaque one.
-Now when we consider, that all those radient Globes, which adorn the
-Skies, those bright ætherial Sparks of elemental Fire, thick strewed like
-Seeds of Light all round our Hemisphere, are each to us the Embrio
-of a glorious Sun; how awful and stupendious must that Region be,
-where all their Beams unite and make one inconceivable eternal Day?</p>
-
-<p>Though the Deity, says a learned Writer "be essentially present thro'
-all the Immensity of Space, there is one Part of it in which he discovers
-himself in a most transcendent and visible Glory. This is that Place
-which is mark'd out in Scripture, under the different Appellations
-of <span class="smcap">Paradice</span>; <i>the third Heaven</i>; <i>the Throne of</i> <span class="smcap">God</span>, <i>and the Habitation
-of his Glory</i>."</p>
-
-<p>This continues the same Author, is "that Presence of God, which
-some of the Divines call his glorious, and others his majestick Presence."</p>
-
-<p>It is here, and here only, as in the Center of his infinite Creations,
-where he resides in a sensible Magnificence, and in the midst of those
-Splendors, which can Effect the Imagination of his Creatures; and though
-the most sacred and supreme Divinity be allowed as essentially present in
-all other Places as well as in this, as being a <span class="smcap">Being</span> whose Center is every
-where, and Circumference no where; yet it is here only, or in such
-Sensorium of his Unity, where he manifests his corporeal Agency,
-as in the Foci of his infinite Empire over all created Beings. It is to
-this majestick Presence of <span class="smcap">God</span>, we may apply those beautiful Expressions
-of Scripture, "<i>Behold even to the Moon and it shineth not; yea the Stars
-are not pure in his Sight</i>."</p>
-
-<p>"The Light of the Sun, and all the Glories of the World, on which
-we live, are but as weak and sickly Glimmerings, or rather Darkness
-it self, in Comparison of those Splendors, which encompass this
-Throne of <span class="smcap">God</span>."</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">Here Heav'ns wide Realms an endless Scene displays,<br></div>
- <div class="verse indent0">And Floods of Glory thro' its Portals blaze;<br></div>
- <div class="verse indent0">The Sun himself lost in superior Light,<br></div>
- <div class="verse indent0">No more renews the Day, or drives away the Night:<br></div>
- <div class="verse indent0">The Moon, the Stars, and Planets disappear,<br></div>
- <div class="verse indent0">And Nature fix't makes one eternal Year.<br></div>
- </div>
-</div>
-</div>
-
-
-<p>Here and here alone center'd in the Realms of inexpressible Glory, we
-justly may imagine that primogenial Globe or Sphere of all Perfections,
-<span class="pagenum" id="Page_81">- 81 -</span>
-subject to the Extreams of neither Cold nor Heat, of eternal Temperance
-and Duration. Here we may not irrationally suppose the Vertues of the
-meritorious are at last rewarded and received into the full Possession of
-every Happiness, and to perfect Joy. The final and immortal State ordain'd
-for such human Beings, as have passed this Vortex of Probation thro' all
-the Degrees of human Nature with the supream Applause.</p>
-
-<p>What vast room is here, for infinite Power and Wisdom to act in, and
-that so visibly takes Delight to bless all his Beings with his Bounty. And
-endless as his Prescience, Attributes, and Goodness, are undoubtedly all
-those natural and apparent Joys with which he manifests his Love to all
-his Creatures, a Multiplicity of Objects not to be enumerated. For wheresoever
-we turn our Eyes, and follow with our Reason, we may meet with
-Worlds of all Formations, suited no doubt to all Natures, Tastes, and
-Tempers, and every Class of Beings.</p>
-
-<p>Here a Groupe of Worlds, all Vallies, Lakes, and Rivers, adorn'd with
-Mountains, Woods, and Lawns, Cascades and natural Fountains; there Worlds
-all fertile Islands, cover'd with Woods, perhaps upon a common Sea,
-and fill'd with Grottoes and romantick Caves. This Way, Worlds all
-Earth, with vast extensive Lawns and Vistoes, bounded with perpetual
-Greens, and interspersed with Groves and Wildernesses, full of all Varieties
-of Fruits and Flowers. That World subsisting perhaps by soft Rains, this
-by daily Dews, and Vapours; and a third by a central, subtle Moisture,
-arising like an Effluvia, through the Pores and Veins of the Earth, and
-exhaling or absorbing as the Season varies to answer Nature's Calls.
-Round some perhaps, so dense an Atmosphere, that the Inhabitants may
-fly from Place to Place, or be drawn through the Air in winged Chariots,
-and even sleep upon the Waves with Safety; round others possibly,
-so thin a fluid, that the Arts of Navigation may be totally unknown to it,
-and look'd upon as impracticable and absurd, as Chariot flying may be
-here with us; and some where not improbably, superior Beings to the human,
-may reside, and Man may be of a very inferior Class; the second,
-third, or fourth perhaps, and scarce allow'd to be a rational Creature.
-Worlds, with various Moons we know of already; Worlds, with Stars
-and Comets only, we equally can prove is very probable; and that there
-may be Worlds with various Suns, is not impossible. And hence it is
-obvious, that there may not be a Scene of Joy, which Poetry can paint,
-or Religion promise; but somewhere in the Universe it is prepared for
-the meritorious Part of Mankind. Thus all Infinity is full of States of
-Bliss; Angelic Choirs, Regions of Heroes, and Realms of Demi-Gods;
-Elysian Fields, Pindaric Shades, and Myriads of inchanting Mansions,
-<span class="pagenum" id="Page_82">- 82 -</span>
-not to be conceived either by Philosophy or Fancy, assisted by the strongest
-Genius and warmest Imagination.</p>
-
-<p>All harmoniously crowded and provided with every Object of Beatitude,
-that Friendship, Love, or Society can inspire, the Muses or the
-Graces Frame; and all as permanent and perfect, that is destin'd to a
-Duration, suited to the Nature of their Existence and Degree of Cognisance;
-for as a very learned Writer observes upon this same Subject:</p>
-
-<p>"How can we tell, but that there may be above us Beings of greater
-Powers, and more perfect Intellects, and capable of mighty Things,
-which yet may have corporeal Vehicles as we have, but <i>finer</i> and
-<i>invisible</i>? Nay, who knows, but that there may be even of these
-many <i>Orders</i>, rising in Dignity of Nature, and Amplitude of Power,
-one above another? It is no Way below the Philosophy of these Times,
-which seems to delight in inlarging the Capacities of Matter, to assert
-the Possibility of this."</p>
-
-<p>From these amazing Ideas of Space in general, and from the particular
-Distance of the Stars, which separates as it were, one System of
-Bodies from another, and by so prodigious an extent, as scarce to be
-suppos'd a temporal Task. I think it naturally follows, had we no other
-Way to prove it, or any other Reason to believe it, that the Soul must of
-Necessity be immaterial; for as this Space seems so impassible to Matter,
-as not to be undertaken and performed without the Loss of Ages, in a
-State only of Transmigration, we may well imagine, that Change of
-Place is not effected this Way, but by some other Virtue or Property,
-more immediate, if not instantaneous.</p>
-
-<p>I own next to <i>Annihilation</i> is the State of Oblivion, and this Way we
-may solve all Difficulties with regard to our being sensible of such a Loss
-of Existence; but if we allow the Soul to be immaterial, it no longer
-has any thing to do with Space, but as operating by Reflection only, or
-the Faculty of Thinking; it may be like the Imagination where it pleases
-in a Moment.</p>
-
-<p>Objects of the Mind abstracted from the Senses of the Body, has no
-real or comparative Magnitude; that is, I would say, an Inch, a Foot,
-a Yard, a Mile, or a Million of Miles are all equally indefinite, and is
-thus prov'd; every finite Line is formed of an infinite Number of Points,
-and no finite Line can be solv'd into more. Thus if you will allow me
-the Expression, the Mind being magnified as all Objects are diminished,
-what seems impracticable in the natural State of Things, in an Ideal one,
-becomes very possible; that is, to make myself more intelligible, though
-we can hardly conceive, how any Being can pass from <i>Syrius</i> to the Sun, by
-natural Laws in their proper State, yet if proportionally reduced by a
-new Modification of Ideas, to the Bigness of a Ball 6 Feet Diameter,
-and to be only 680 Miles asunder; the Thing is very comprehensive
-and easy.</p>
-
-<div class="figcenter" id="plate_xxxi" style="width: 497px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXXI.</div>
- <img src="images/plate_xxxi.png" width="497" height="791" alt="">
-</div>
-
-<div class="figcenter" id="plate_xxxii" style="width: 507px;">
- <div class="figcaption"><span class="smcap">Plate</span> XXXII.</div>
- <img src="images/plate_xxxii.png" width="507" height="797" alt="">
-</div>
-
-<p><span class="pagenum" id="Page_83">- 83 -</span></p>
-
-<p>Hence Vision, Light, and Electrical Virtue, seem to be propagated
-with such Velocity, that nothing but God can possible be the Vehicle;
-and hence we may justly say with St. <i>Paul</i>, <i>Acts</i> xvii, 28. <i>In him we
-live, in him we move, in him we have our Being.</i></p>
-
-<p>It will further appear, from the foregoing Letters, that all the Stars
-and planetary Bodies within the finite View, are altogether but a very
-minute Part of the whole rational Creation; I mean that vast collective
-Body of habitable Beings, which I have endeavoured to demonstrate, are
-all govern'd by the same Laws, though variously revolving round one
-common Center, in which Center we may not impertinently venture
-to suppose the prime Agent of our Natures; or otherwise, the most
-perfect of all created Beings, illimitable in his Ideas and Faculties of
-Sensation particularly preside.</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">But tho' past all diffus'd, without a Shore<br></div>
- <div class="verse indent0">His Essence; <i>local</i> is his Throne, (as meet)<br></div>
- <div class="verse indent0">To gather the disperst, (as Standards call<br></div>
- <div class="verse indent0">The listed from afar) to fix a Point;<br></div>
- <div class="verse indent0">A central Point, collective of his Suns,<br></div>
- <div class="verse indent0">Since finite ev'ry Nature, but his own.<br></div>
- </div>
-</div>
-</div>
-
-<span style="margin-left: 20em;">
-Dr. <i>Young</i>.<br>
-</span>
-
-<p>And farther since without any Impiety; since as the Creation is, so is
-the Creator also magnified, we may conclude in Consequence of an Infinity,
-and an infinite all-active Power; that as the visible Creation is
-supposed to be full of siderial Systems and planetary Worlds, so on, in like
-similar Manner, the endless Immensity is an unlimited Plenum of Creations
-not unlike the known Universe. See <i>Plate</i> XXXI. which you may if you
-please, call a partial View of Immensity, or without much Impropriety
-perhaps, a finite View of Infinity, and all these together, probably diversified;
-as at A, B and C. in <i>Plate</i> XXXII. which represents their Sections,
-if all may be a proper Term for an infinite or indefinite Number, we may
-justly imagine to be the Object of that incomprehensible Being, which
-alone and in himself comprehends and constitutes supreme Perfection.</p>
-
-<p>That this in all Probability may be the real Case, is in some Degree
-made evident by the many cloudy Spots, just perceivable by us, as far
-without our starry Regions, in which tho' visibly luminous Spaces, no one
-Star or particular constituent Body can possibly be distinguished; those in
-<span class="pagenum" id="Page_84">- 84 -</span>
-all likelihood may be external Creation, bordering upon the known one,
-too remote for even our Telescopes to reach.</p>
-
-<p>With the raptur'd Poet may we not justly say</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">O, what a Root! O what a Branch is here!<br></div>
- <div class="verse indent0">O what a Father! what a Family!<br></div>
- <div class="verse indent0">Worlds! Systems! and Creations!<br></div>
- </div>
-</div>
-</div>
-
-
-<p>And in Consequence of this</p>
-
-<div class="poetry-container">
-<div class="poetry">
- <div class="stanza">
- <div class="verse indent0">In an Eternity, what Scenes shall strike?<br></div>
- <div class="verse indent0">Adventures thicken? Novelties surprize?<br></div>
- <div class="verse indent0">What Webs of Wonder shall unravel there?<br></div>
- </div>
-</div>
-
-<span style="margin-left: 20em;">
-<i>Night Thoughts.</i><br>
-</span>
-</div>
-
-
-<p>So many varied Seats where every Element may have its proper Beings
-and all adapted to partake of every thing suited to their Natures, argue
-such Maturity of Wisdom, and the vast Production such mysterious
-Power; 'tis hardly possible for Mortals not to see divine Intelligence
-preside, and that every Being somewhere must be happy.</p>
-
-<p>A Universe so well designed, and fill'd with such an endless Structure
-of material Beings, and all the Result of Prescience and infinite reflected
-Reason, flowing from a Mind all perfect, full of all Ideas, could never
-be designed in vain; and tho' our narrow Bounds of Reason limited,
-by finite Senses, cannot directly see the Consequence dependant on a Sequel,
-yet from what we do see, great Room we have to hope the next Stage of
-Existence will be more lasting and more perfect; and it is highly probable,
-the noblest Suggestion of the most luxuriant Fancy may fall infinitely
-short of what we are designed for.</p>
-
-<p>But here, even in this World, are Joys which our Ideas of Heaven can
-scarce exceed, and if Imperfection appear thus lovely, what must Perfection
-be, and what may we not expect and hope for, by a meritorious Acquiescence
-in Providence, under the Direction, Indulgence, and Protection
-of infinite Wisdom and Goodness, who manifestly designs perfect Felicity,
-as the Reward of Virtue in all his Creatures, and will at proper Periods
-answer all our Wishes in some predestined World.</p>
-
-<p>All this the vast apparent Provision in the starry Mansions, seem to promise:
-What ought we then not to do, to preserve our natural Birthright to
-it and to merit such Inheritance, which alas we think created all to gratify
-alone, a Race of vain-glorious gigantick Beings, while they are confined
-to this World, chained like so many Atoms to a Grain of Sand.</p>
-
-<p class="tdc">
-<i>I am</i>, &amp;c.<br>
-</p>
-
-<hr class="chap">
-
-<hr class="tb">
-
-<div class="transnote">
-<p class="caption3">Transcriber Note</p>
-
-<p>Spelling conventions used in the book were retained. On <a href="#Page_5">page 5</a>, there is an unattached footnote.
-As it refers to The Pendulum Clock and Huygens wrote a book whose
-title includes these words, the assumption was made that the footnote
-belongs after his name. On <a href="#Page_30">page 30</a>, the missing anchor for the footnote
-about Parallax was placed before the term in paragraph three. The same
-situation occurs on <a href="#Page_54">page 54</a> where a footnote about Motion had no
-anchor and was linked to the term in the last paragraph. On <a href="#Page_72">page 72</a>,
-there is a measurement "11 Feet ¾" to which "Inches" was added.</p>
-
-
-<p><a href="#plate_xxiii">Plate XXIII</a> was mislabeled as Plate XXI. This was corrected.</p>
-
-</div>
-
-
-
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