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+The Project Gutenberg EBook of The Three Taverns, by Edwin Arlington Robinson
+
+This eBook is for the use of anyone anywhere in the United States and most
+other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms of
+the Project Gutenberg License included with this eBook or online at
+www.gutenberg.org. If you are not located in the United States, you'll have
+to check the laws of the country where you are located before using this ebook.
+
+Title: The Three Taverns
+
+Author: Edwin Arlington Robinson
+
+Posting Date: December 12, 2014 [EBook #1040]
+Release Date: September, 1997
+First Posted: September 20, 1997
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE THREE TAVERNS ***
+
+
+
+
+Produced by Alan R. Light. HTML version by Al Haines.
+
+
+
+
+
+
+
+
+
+[Note on text: Italicized words or phrases are CAPITALIZED.
+Lines longer than 78 characters are broken and the continuation
+is indented two spaces. Some obvious errors may have been corrected.]
+
+
+
+
+
+ The Three Taverns
+
+ A Book of Poems
+
+ By Edwin Arlington Robinson
+
+ Author of "The Man Against the Sky", "Merlin, A Poem", etc.
+
+ [American (Maine) Poet. 1869-1935.]
+
+
+
+
+ To THOMAS SERGEANT PERRY and LILLA CABOT PERRY
+
+
+
+
+ Contents
+
+
+
+ The Valley of the Shadow
+ The Wandering Jew
+ Neighbors
+ The Mill
+ The Dark Hills
+ The Three Taverns
+ Demos I
+ Demos II
+ The Flying Dutchman
+ Tact
+ On the Way
+ John Brown
+ The False Gods
+ Archibald's Example
+ London Bridge
+ Tasker Norcross
+ A Song at Shannon's
+ Souvenir
+ Discovery
+ Firelight
+ The New Tenants
+ Inferential
+ The Rat
+ Rahel to Varnhagen
+ Nimmo
+ Peace on Earth
+ Late Summer
+ An Evangelist's Wife
+ The Old King's New Jester
+ Lazarus
+
+
+Several poems included in this book appeared originally
+in American periodicals, as follows: The Three Taverns, London Bridge,
+A Song at Shannon's, The New Tenants, Discovery, John Brown;
+Archibald's Example, The Valley of the Shadow; Nimmo; The Wandering Jew,
+Souvenir; Neighbors, Tact; Demos; The Mill, An Evangelist's Wife;
+Firelight; Late Summer; Inferential; The Flying Dutchman;
+On the Way, The False Gods; Peace on Earth; The Old King's New Jester.
+
+
+
+
+
+ -------------------
+ The Three Taverns
+ -------------------
+
+
+
+
+
+ The Valley of the Shadow
+
+ There were faces to remember in the Valley of the Shadow,
+ There were faces unregarded, there were faces to forget;
+ There were fires of grief and fear that are a few forgotten ashes,
+ There were sparks of recognition that are not forgotten yet.
+ For at first, with an amazed and overwhelming indignation
+ At a measureless malfeasance that obscurely willed it thus,
+ They were lost and unacquainted -- till they found themselves in others,
+ Who had groped as they were groping where dim ways were perilous.
+
+ There were lives that were as dark as are the fears and intuitions
+ Of a child who knows himself and is alone with what he knows;
+ There were pensioners of dreams and there were debtors of illusions,
+ All to fail before the triumph of a weed that only grows.
+ There were thirsting heirs of golden sieves that held not wine or water,
+ And had no names in traffic or more value there than toys:
+ There were blighted sons of wonder in the Valley of the Shadow,
+ Where they suffered and still wondered why their wonder made no noise.
+
+ There were slaves who dragged the shackles of a precedent unbroken,
+ Demonstrating the fulfilment of unalterable schemes,
+ Which had been, before the cradle, Time's inexorable tenants
+ Of what were now the dusty ruins of their father's dreams.
+ There were these, and there were many who had stumbled up to manhood,
+ Where they saw too late the road they should have taken long ago:
+ There were thwarted clerks and fiddlers in the Valley of the Shadow,
+ The commemorative wreckage of what others did not know.
+
+ And there were daughters older than the mothers who had borne them,
+ Being older in their wisdom, which is older than the earth;
+ And they were going forward only farther into darkness,
+ Unrelieved as were the blasting obligations of their birth;
+ And among them, giving always what was not for their possession,
+ There were maidens, very quiet, with no quiet in their eyes:
+ There were daughters of the silence in the Valley of the Shadow,
+ Each an isolated item in the family sacrifice.
+
+ There were creepers among catacombs where dull regrets were torches,
+ Giving light enough to show them what was there upon the shelves --
+ Where there was more for them to see than pleasure would remember
+ Of something that had been alive and once had been themselves.
+ There were some who stirred the ruins with a solid imprecation,
+ While as many fled repentance for the promise of despair:
+ There were drinkers of wrong waters in the Valley of the Shadow,
+ And all the sparkling ways were dust that once had led them there.
+
+ There were some who knew the steps of Age incredibly beside them,
+ And his fingers upon shoulders that had never felt the wheel;
+ And their last of empty trophies was a gilded cup of nothing,
+ Which a contemplating vagabond would not have come to steal.
+ Long and often had they figured for a larger valuation,
+ But the size of their addition was the balance of a doubt:
+ There were gentlemen of leisure in the Valley of the Shadow,
+ Not allured by retrospection, disenchanted, and played out.
+
+ And among the dark endurances of unavowed reprisals
+ There were silent eyes of envy that saw little but saw well;
+ And over beauty's aftermath of hazardous ambitions
+ There were tears for what had vanished as they vanished where they fell.
+ Not assured of what was theirs, and always hungry for the nameless,
+ There were some whose only passion was for Time who made them cold:
+ There were numerous fair women in the Valley of the Shadow,
+ Dreaming rather less of heaven than of hell when they were old.
+
+ Now and then, as if to scorn the common touch of common sorrow,
+ There were some who gave a few the distant pity of a smile;
+ And another cloaked a soul as with an ash of human embers,
+ Having covered thus a treasure that would last him for a while.
+ There were many by the presence of the many disaffected,
+ Whose exemption was included in the weight that others bore:
+ There were seekers after darkness in the Valley of the Shadow,
+ And they alone were there to find what they were looking for.
+
+ So they were, and so they are; and as they came are coming others,
+ And among them are the fearless and the meek and the unborn;
+ And a question that has held us heretofore without an answer
+ May abide without an answer until all have ceased to mourn.
+ For the children of the dark are more to name than are the wretched,
+ Or the broken, or the weary, or the baffled, or the shamed:
+ There are builders of new mansions in the Valley of the Shadow,
+ And among them are the dying and the blinded and the maimed.
+
+
+
+
+ The Wandering Jew
+
+ I saw by looking in his eyes
+ That they remembered everything;
+ And this was how I came to know
+ That he was here, still wandering.
+ For though the figure and the scene
+ Were never to be reconciled,
+ I knew the man as I had known
+ His image when I was a child.
+
+ With evidence at every turn,
+ I should have held it safe to guess
+ That all the newness of New York
+ Had nothing new in loneliness;
+ Yet here was one who might be Noah,
+ Or Nathan, or Abimelech,
+ Or Lamech, out of ages lost, --
+ Or, more than all, Melchizedek.
+
+ Assured that he was none of these,
+ I gave them back their names again,
+ To scan once more those endless eyes
+ Where all my questions ended then.
+ I found in them what they revealed
+ That I shall not live to forget,
+ And wondered if they found in mine
+ Compassion that I might regret.
+
+ Pity, I learned, was not the least
+ Of time's offending benefits
+ That had now for so long impugned
+ The conservation of his wits:
+ Rather it was that I should yield,
+ Alone, the fealty that presents
+ The tribute of a tempered ear
+ To an untempered eloquence.
+
+ Before I pondered long enough
+ On whence he came and who he was,
+ I trembled at his ringing wealth
+ Of manifold anathemas;
+ I wondered, while he seared the world,
+ What new defection ailed the race,
+ And if it mattered how remote
+ Our fathers were from such a place.
+
+ Before there was an hour for me
+ To contemplate with less concern
+ The crumbling realm awaiting us
+ Than his that was beyond return,
+ A dawning on the dust of years
+ Had shaped with an elusive light
+ Mirages of remembered scenes
+ That were no longer for the sight.
+
+ For now the gloom that hid the man
+ Became a daylight on his wrath,
+ And one wherein my fancy viewed
+ New lions ramping in his path.
+ The old were dead and had no fangs,
+ Wherefore he loved them -- seeing not
+ They were the same that in their time
+ Had eaten everything they caught.
+
+ The world around him was a gift
+ Of anguish to his eyes and ears,
+ And one that he had long reviled
+ As fit for devils, not for seers.
+ Where, then, was there a place for him
+ That on this other side of death
+ Saw nothing good, as he had seen
+ No good come out of Nazareth?
+
+ Yet here there was a reticence,
+ And I believe his only one,
+ That hushed him as if he beheld
+ A Presence that would not be gone.
+ In such a silence he confessed
+ How much there was to be denied;
+ And he would look at me and live,
+ As others might have looked and died.
+
+ As if at last he knew again
+ That he had always known, his eyes
+ Were like to those of one who gazed
+ On those of One who never dies.
+ For such a moment he revealed
+ What life has in it to be lost;
+ And I could ask if what I saw,
+ Before me there, was man or ghost.
+
+ He may have died so many times
+ That all there was of him to see
+ Was pride, that kept itself alive
+ As too rebellious to be free;
+ He may have told, when more than once
+ Humility seemed imminent,
+ How many a lonely time in vain
+ The Second Coming came and went.
+
+ Whether he still defies or not
+ The failure of an angry task
+ That relegates him out of time
+ To chaos, I can only ask.
+ But as I knew him, so he was;
+ And somewhere among men to-day
+ Those old, unyielding eyes may flash,
+ And flinch -- and look the other way.
+
+
+
+
+ Neighbors
+
+ As often as we thought of her,
+ We thought of a gray life
+ That made a quaint economist
+ Of a wolf-haunted wife;
+ We made the best of all she bore
+ That was not ours to bear,
+ And honored her for wearing things
+ That were not things to wear.
+
+ There was a distance in her look
+ That made us look again;
+ And if she smiled, we might believe
+ That we had looked in vain.
+ Rarely she came inside our doors,
+ And had not long to stay;
+ And when she left, it seemed somehow
+ That she was far away.
+
+ At last, when we had all forgot
+ That all is here to change,
+ A shadow on the commonplace
+ Was for a moment strange.
+ Yet there was nothing for surprise,
+ Nor much that need be told:
+ Love, with his gift of pain, had given
+ More than one heart could hold.
+
+
+
+
+ The Mill
+
+ The miller's wife had waited long,
+ The tea was cold, the fire was dead;
+ And there might yet be nothing wrong
+ In how he went and what he said:
+ "There are no millers any more,"
+ Was all that she had heard him say;
+ And he had lingered at the door
+ So long that it seemed yesterday.
+
+ Sick with a fear that had no form
+ She knew that she was there at last;
+ And in the mill there was a warm
+ And mealy fragrance of the past.
+ What else there was would only seem
+ To say again what he had meant;
+ And what was hanging from a beam
+ Would not have heeded where she went.
+
+ And if she thought it followed her,
+ She may have reasoned in the dark
+ That one way of the few there were
+ Would hide her and would leave no mark:
+ Black water, smooth above the weir
+ Like starry velvet in the night,
+ Though ruffled once, would soon appear
+ The same as ever to the sight.
+
+
+
+
+ The Dark Hills
+
+ Dark hills at evening in the west,
+ Where sunset hovers like a sound
+ Of golden horns that sang to rest
+ Old bones of warriors under ground,
+ Far now from all the bannered ways
+ Where flash the legions of the sun,
+ You fade -- as if the last of days
+ Were fading, and all wars were done.
+
+
+
+
+ The Three Taverns
+
+ When the brethren heard of us, they came to meet us
+ as far as Appii Forum, and The Three Taverns.
+ (Acts 28:15)
+
+ Herodion, Apelles, Amplias,
+ And Andronicus? Is it you I see --
+ At last? And is it you now that are gazing
+ As if in doubt of me? Was I not saying
+ That I should come to Rome? I did say that;
+ And I said furthermore that I should go
+ On westward, where the gateway of the world
+ Lets in the central sea. I did say that,
+ But I say only, now, that I am Paul --
+ A prisoner of the Law, and of the Lord
+ A voice made free. If there be time enough
+ To live, I may have more to tell you then
+ Of western matters. I go now to Rome,
+ Where Caesar waits for me, and I shall wait,
+ And Caesar knows how long. In Caesarea
+ There was a legend of Agrippa saying
+ In a light way to Festus, having heard
+ My deposition, that I might be free,
+ Had I stayed free of Caesar; but the word
+ Of God would have it as you see it is --
+ And here I am. The cup that I shall drink
+ Is mine to drink -- the moment or the place
+ Not mine to say. If it be now in Rome,
+ Be it now in Rome; and if your faith exceed
+ The shadow cast of hope, say not of me
+ Too surely or too soon that years and shipwreck,
+ And all the many deserts I have crossed
+ That are not named or regioned, have undone
+ Beyond the brevities of our mortal healing
+ The part of me that is the least of me.
+ You see an older man than he who fell
+ Prone to the earth when he was nigh Damascus,
+ Where the great light came down; yet I am he
+ That fell, and he that saw, and he that heard.
+ And I am here, at last; and if at last
+ I give myself to make another crumb
+ For this pernicious feast of time and men --
+ Well, I have seen too much of time and men
+ To fear the ravening or the wrath of either.
+
+ Yes, it is Paul you see -- the Saul of Tarsus
+ That was a fiery Jew, and had men slain
+ For saying Something was beyond the Law,
+ And in ourselves. I fed my suffering soul
+ Upon the Law till I went famishing,
+ Not knowing that I starved. How should I know,
+ More then than any, that the food I had --
+ What else it may have been -- was not for me?
+ My fathers and their fathers and their fathers
+ Had found it good, and said there was no other,
+ And I was of the line. When Stephen fell,
+ Among the stones that crushed his life away,
+ There was no place alive that I could see
+ For such a man. Why should a man be given
+ To live beyond the Law? So I said then,
+ As men say now to me. How then do I
+ Persist in living? Is that what you ask?
+ If so, let my appearance be for you
+ No living answer; for Time writes of death
+ On men before they die, and what you see
+ Is not the man. The man that you see not --
+ The man within the man -- is most alive;
+ Though hatred would have ended, long ago,
+ The bane of his activities. I have lived,
+ Because the faith within me that is life
+ Endures to live, and shall, till soon or late,
+ Death, like a friend unseen, shall say to me
+ My toil is over and my work begun.
+
+ How often, and how many a time again,
+ Have I said I should be with you in Rome!
+ He who is always coming never comes,
+ Or comes too late, you may have told yourselves;
+ And I may tell you now that after me,
+ Whether I stay for little or for long,
+ The wolves are coming. Have an eye for them,
+ And a more careful ear for their confusion
+ Than you need have much longer for the sound
+ Of what I tell you -- should I live to say
+ More than I say to Caesar. What I know
+ Is down for you to read in what is written;
+ And if I cloud a little with my own
+ Mortality the gleam that is immortal,
+ I do it only because I am I --
+ Being on earth and of it, in so far
+ As time flays yet the remnant. This you know;
+ And if I sting men, as I do sometimes,
+ With a sharp word that hurts, it is because
+ Man's habit is to feel before he sees;
+ And I am of a race that feels. Moreover,
+ The world is here for what is not yet here
+ For more than are a few; and even in Rome,
+ Where men are so enamored of the Cross
+ That fame has echoed, and increasingly,
+ The music of your love and of your faith
+ To foreign ears that are as far away
+ As Antioch and Haran, yet I wonder
+ How much of love you know, and if your faith
+ Be the shut fruit of words. If so, remember
+ Words are but shells unfilled. Jews have at least
+ A Law to make them sorry they were born
+ If they go long without it; and these Gentiles,
+ For the first time in shrieking history,
+ Have love and law together, if so they will,
+ For their defense and their immunity
+ In these last days. Rome, if I know the name,
+ Will have anon a crown of thorns and fire
+ Made ready for the wreathing of new masters,
+ Of whom we are appointed, you and I, --
+ And you are still to be when I am gone,
+ Should I go presently. Let the word fall,
+ Meanwhile, upon the dragon-ridden field
+ Of circumstance, either to live or die;
+ Concerning which there is a parable,
+ Made easy for the comfort and attention
+ Of those who preach, fearing they preach in vain.
+ You are to plant, and then to plant again
+ Where you have gathered, gathering as you go;
+ For you are in the fields that are eternal,
+ And you have not the burden of the Lord
+ Upon your mortal shoulders. What you have
+ Is a light yoke, made lighter by the wearing,
+ Till it shall have the wonder and the weight
+ Of a clear jewel, shining with a light
+ Wherein the sun and all the fiery stars
+ May soon be fading. When Gamaliel said
+ That if they be of men these things are nothing,
+ But if they be of God they are for none
+ To overthrow, he spoke as a good Jew,
+ And one who stayed a Jew; and he said all.
+ And you know, by the temper of your faith,
+ How far the fire is in you that I felt
+ Before I knew Damascus. A word here,
+ Or there, or not there, or not anywhere,
+ Is not the Word that lives and is the life;
+ And you, therefore, need weary not yourselves
+ With jealous aches of others. If the world
+ Were not a world of aches and innovations,
+ Attainment would have no more joy of it.
+ There will be creeds and schisms, creeds in creeds,
+ And schisms in schisms; myriads will be done
+ To death because a farthing has two sides,
+ And is at last a farthing. Telling you this,
+ I, who bid men to live, appeal to Caesar.
+ Once I had said the ways of God were dark,
+ Meaning by that the dark ways of the Law.
+ Such is the glory of our tribulations;
+ For the Law kills the flesh that kills the Law,
+ And we are then alive. We have eyes then;
+ And we have then the Cross between two worlds --
+ To guide us, or to blind us for a time,
+ Till we have eyes indeed. The fire that smites
+ A few on highways, changing all at once,
+ Is not for all. The power that holds the world
+ Away from God that holds himself away --
+ Farther away than all your works and words
+ Are like to fly without the wings of faith --
+ Was not, nor ever shall be, a small hazard
+ Enlivening the ways of easy leisure
+ Or the cold road of knowledge. When our eyes
+ Have wisdom, we see more than we remember;
+ And the old world of our captivities
+ May then become a smitten glimpse of ruin,
+ Like one where vanished hewers have had their day
+ Of wrath on Lebanon. Before we see,
+ Meanwhile, we suffer; and I come to you,
+ At last, through many storms and through much night.
+
+ Yet whatsoever I have undergone,
+ My keepers in this instance are not hard.
+ But for the chance of an ingratitude,
+ I might indeed be curious of their mercy,
+ And fearful of their leisure while I wait,
+ A few leagues out of Rome. Men go to Rome,
+ Not always to return -- but not that now.
+ Meanwhile, I seem to think you look at me
+ With eyes that are at last more credulous
+ Of my identity. You remark in me
+ No sort of leaping giant, though some words
+ Of mine to you from Corinth may have leapt
+ A little through your eyes into your soul.
+ I trust they were alive, and are alive
+ Today; for there be none that shall indite
+ So much of nothing as the man of words
+ Who writes in the Lord's name for his name's sake
+ And has not in his blood the fire of time
+ To warm eternity. Let such a man --
+ If once the light is in him and endures --
+ Content himself to be the general man,
+ Set free to sift the decencies and thereby
+ To learn, except he be one set aside
+ For sorrow, more of pleasure than of pain;
+ Though if his light be not the light indeed,
+ But a brief shine that never really was,
+ And fails, leaving him worse than where he was,
+ Then shall he be of all men destitute.
+ And here were not an issue for much ink,
+ Or much offending faction among scribes.
+
+ The Kingdom is within us, we are told;
+ And when I say to you that we possess it
+ In such a measure as faith makes it ours,
+ I say it with a sinner's privilege
+ Of having seen and heard, and seen again,
+ After a darkness; and if I affirm
+ To the last hour that faith affords alone
+ The Kingdom entrance and an entertainment,
+ I do not see myself as one who says
+ To man that he shall sit with folded hands
+ Against the Coming. If I be anything,
+ I move a driven agent among my kind,
+ Establishing by the faith of Abraham,
+ And by the grace of their necessities,
+ The clamoring word that is the word of life
+ Nearer than heretofore to the solution
+ Of their tomb-serving doubts. If I have loosed
+ A shaft of language that has flown sometimes
+ A little higher than the hearts and heads
+ Of nature's minions, it will yet be heard,
+ Like a new song that waits for distant ears.
+ I cannot be the man that I am not;
+ And while I own that earth is my affliction,
+ I am a man of earth, who says not all
+ To all alike. That were impossible,
+ Even as it were so that He should plant
+ A larger garden first. But you today
+ Are for the larger sowing; and your seed,
+ A little mixed, will have, as He foresaw,
+ The foreign harvest of a wider growth,
+ And one without an end. Many there are,
+ And are to be, that shall partake of it,
+ Though none may share it with an understanding
+ That is not his alone. We are all alone;
+ And yet we are all parcelled of one order --
+ Jew, Gentile, or barbarian in the dark
+ Of wildernesses that are not so much
+ As names yet in a book. And there are many,
+ Finding at last that words are not the Word,
+ And finding only that, will flourish aloft,
+ Like heads of captured Pharisees on pikes,
+ Our contradictions and discrepancies;
+ And there are many more will hang themselves
+ Upon the letter, seeing not in the Word
+ The friend of all who fail, and in their faith
+ A sword of excellence to cut them down.
+
+ As long as there are glasses that are dark --
+ And there are many -- we see darkly through them;
+ All which have I conceded and set down
+ In words that have no shadow. What is dark
+ Is dark, and we may not say otherwise;
+ Yet what may be as dark as a lost fire
+ For one of us, may still be for another
+ A coming gleam across the gulf of ages,
+ And a way home from shipwreck to the shore;
+ And so, through pangs and ills and desperations,
+ There may be light for all. There shall be light.
+ As much as that, you know. You cannot say
+ This woman or that man will be the next
+ On whom it falls; you are not here for that.
+ Your ministration is to be for others
+ The firing of a rush that may for them
+ Be soon the fire itself. The few at first
+ Are fighting for the multitude at last;
+ Therefore remember what Gamaliel said
+ Before you, when the sick were lying down
+ In streets all night for Peter's passing shadow.
+ Fight, and say what you feel; say more than words.
+ Give men to know that even their days of earth
+ To come are more than ages that are gone.
+ Say what you feel, while you have time to say it.
+ Eternity will answer for itself,
+ Without your intercession; yet the way
+ For many is a long one, and as dark,
+ Meanwhile, as dreams of hell. See not your toil
+ Too much, and if I be away from you,
+ Think of me as a brother to yourselves,
+ Of many blemishes. Beware of stoics,
+ And give your left hand to grammarians;
+ And when you seem, as many a time you may,
+ To have no other friend than hope, remember
+ That you are not the first, or yet the last.
+
+ The best of life, until we see beyond
+ The shadows of ourselves (and they are less
+ Than even the blindest of indignant eyes
+ Would have them) is in what we do not know.
+ Make, then, for all your fears a place to sleep
+ With all your faded sins; nor think yourselves
+ Egregious and alone for your defects
+ Of youth and yesterday. I was young once;
+ And there's a question if you played the fool
+ With a more fervid and inherent zeal
+ Than I have in my story to remember,
+ Or gave your necks to folly's conquering foot,
+ Or flung yourselves with an unstudied aim,
+ Less frequently than I. Never mind that.
+ Man's little house of days will hold enough,
+ Sometimes, to make him wish it were not his,
+ But it will not hold all. Things that are dead
+ Are best without it, and they own their death
+ By virtue of their dying. Let them go, --
+ But think you not the world is ashes yet,
+ And you have all the fire. The world is here
+ Today, and it may not be gone tomorrow;
+ For there are millions, and there may be more,
+ To make in turn a various estimation
+ Of its old ills and ashes, and the traps
+ Of its apparent wrath. Many with ears
+ That hear not yet, shall have ears given to them,
+ And then they shall hear strangely. Many with eyes
+ That are incredulous of the Mystery
+ Shall yet be driven to feel, and then to read
+ Where language has an end and is a veil,
+ Not woven of our words. Many that hate
+ Their kind are soon to know that without love
+ Their faith is but the perjured name of nothing.
+ I that have done some hating in my time
+ See now no time for hate; I that have left,
+ Fading behind me like familiar lights
+ That are to shine no more for my returning,
+ Home, friends, and honors, -- I that have lost all else
+ For wisdom, and the wealth of it, say now
+ To you that out of wisdom has come love,
+ That measures and is of itself the measure
+ Of works and hope and faith. Your longest hours
+ Are not so long that you may torture them
+ And harass not yourselves; and the last days
+ Are on the way that you prepare for them,
+ And was prepared for you, here in a world
+ Where you have sinned and suffered, striven and seen.
+ If you be not so hot for counting them
+ Before they come that you consume yourselves,
+ Peace may attend you all in these last days --
+ And me, as well as you. Yes, even in Rome.
+ Well, I have talked and rested, though I fear
+ My rest has not been yours; in which event,
+ Forgive one who is only seven leagues
+ From Caesar. When I told you I should come,
+ I did not see myself the criminal
+ You contemplate, for seeing beyond the Law
+ That which the Law saw not. But this, indeed,
+ Was good of you, and I shall not forget;
+ No, I shall not forget you came so far
+ To meet a man so dangerous. Well, farewell.
+ They come to tell me I am going now --
+ With them. I hope that we shall meet again,
+ But none may say what he shall find in Rome.
+
+
+
+
+ Demos I
+
+ All you that are enamored of my name
+ And least intent on what most I require,
+ Beware; for my design and your desire,
+ Deplorably, are not as yet the same.
+ Beware, I say, the failure and the shame
+ Of losing that for which you now aspire
+ So blindly, and of hazarding entire
+ The gift that I was bringing when I came.
+
+ Give as I will, I cannot give you sight
+ Whereby to see that with you there are some
+ To lead you, and be led. But they are dumb
+ Before the wrangling and the shrill delight
+ Of your deliverance that has not come,
+ And shall not, if I fail you -- as I might.
+
+
+
+
+ Demos II
+
+ So little have you seen of what awaits
+ Your fevered glimpse of a democracy
+ Confused and foiled with an equality
+ Not equal to the envy it creates,
+ That you see not how near you are the gates
+ Of an old king who listens fearfully
+ To you that are outside and are to be
+ The noisy lords of imminent estates.
+
+ Rather be then your prayer that you shall have
+ Your kingdom undishonored. Having all,
+ See not the great among you for the small,
+ But hear their silence; for the few shall save
+ The many, or the many are to fall --
+ Still to be wrangling in a noisy grave.
+
+
+
+
+ The Flying Dutchman
+
+ Unyielding in the pride of his defiance,
+ Afloat with none to serve or to command,
+ Lord of himself at last, and all by Science,
+ He seeks the Vanished Land.
+
+ Alone, by the one light of his one thought,
+ He steers to find the shore from which we came, --
+ Fearless of in what coil he may be caught
+ On seas that have no name.
+
+ Into the night he sails; and after night
+ There is a dawning, though there be no sun;
+ Wherefore, with nothing but himself in sight,
+ Unsighted, he sails on.
+
+ At last there is a lifting of the cloud
+ Between the flood before him and the sky;
+ And then -- though he may curse the Power aloud
+ That has no power to die --
+
+ He steers himself away from what is haunted
+ By the old ghost of what has been before, --
+ Abandoning, as always, and undaunted,
+ One fog-walled island more.
+
+
+
+
+ Tact
+
+ Observant of the way she told
+ So much of what was true,
+ No vanity could long withhold
+ Regard that was her due:
+ She spared him the familiar guile,
+ So easily achieved,
+ That only made a man to smile
+ And left him undeceived.
+
+ Aware that all imagining
+ Of more than what she meant
+ Would urge an end of everything,
+ He stayed; and when he went,
+ They parted with a merry word
+ That was to him as light
+ As any that was ever heard
+ Upon a starry night.
+
+ She smiled a little, knowing well
+ That he would not remark
+ The ruins of a day that fell
+ Around her in the dark:
+ He saw no ruins anywhere,
+ Nor fancied there were scars
+ On anyone who lingered there,
+ Alone below the stars.
+
+
+
+
+ On the Way
+
+ (Philadelphia, 1794)
+
+Note. -- The following imaginary dialogue between Alexander Hamilton
+and Aaron Burr, which is not based upon any specific incident
+in American history, may be supposed to have occurred a few months previous
+to Hamilton's retirement from Washington's Cabinet in 1795
+and a few years before the political ingenuities of Burr --
+who has been characterized, without much exaggeration,
+as the inventor of American politics -- began to be conspicuously formidable
+to the Federalists. These activities on the part of Burr resulted,
+as the reader will remember, in the Burr-Jefferson tie for the Presidency
+in 1800, and finally in the Burr-Hamilton duel at Weehawken in 1804.
+
+
+
+ BURR
+
+ Hamilton, if he rides you down, remember
+ That I was here to speak, and so to save
+ Your fabric from catastrophe. That's good;
+ For I perceive that you observe him also.
+ A President, a-riding of his horse,
+ May dust a General and be forgiven;
+ But why be dusted -- when we're all alike,
+ All equal, and all happy. Here he comes --
+ And there he goes. And we, by your new patent,
+ Would seem to be two kings here by the wayside,
+ With our two hats off to his Excellency.
+ Why not his Majesty, and done with it?
+ Forgive me if I shook your meditation,
+ But you that weld our credit should have eyes
+ To see what's coming. Bury me first if -I- do.
+
+
+ HAMILTON
+
+ There's always in some pocket of your brain
+ A care for me; wherefore my gratitude
+ For your attention is commensurate
+ With your concern. Yes, Burr, we are two kings;
+ We are as royal as two ditch-diggers;
+ But owe me not your sceptre. These are the days
+ When first a few seem all; but if we live,
+ We may again be seen to be the few
+ That we have always been. These are the days
+ When men forget the stars, and are forgotten.
+
+
+ BURR
+
+ But why forget them? They're the same that winked
+ Upon the world when Alcibiades
+ Cut off his dog's tail to induce distinction.
+ There are dogs yet, and Alcibiades
+ Is not forgotten.
+
+
+ HAMILTON
+
+ Yes, there are dogs enough,
+ God knows; and I can hear them in my dreams.
+
+
+ BURR
+
+ Never a doubt. But what you hear the most
+ Is your new music, something out of tune
+ With your intention. How in the name of Cain,
+ I seem to hear you ask, are men to dance,
+ When all men are musicians. Tell me that,
+ I hear you saying, and I'll tell you the name
+ Of Samson's mother. But why shroud yourself
+ Before the coffin comes? For all you know,
+ The tree that is to fall for your last house
+ Is now a sapling. You may have to wait
+ So long as to be sorry; though I doubt it,
+ For you are not at home in your new Eden
+ Where chilly whispers of a likely frost
+ Accumulate already in the air.
+ I think a touch of ermine, Hamilton,
+ Would be for you in your autumnal mood
+ A pleasant sort of warmth along the shoulders.
+
+
+ HAMILTON
+
+ If so it is you think, you may as well
+ Give over thinking. We are done with ermine.
+ What I fear most is not the multitude,
+ But those who are to loop it with a string
+ That has one end in France and one end here.
+ I'm not so fortified with observation
+ That I could swear that more than half a score
+ Among us who see lightning see that ruin
+ Is not the work of thunder. Since the world
+ Was ordered, there was never a long pause
+ For caution between doing and undoing.
+
+
+ BURR
+
+ Go on, sir; my attention is a trap
+ Set for the catching of all compliments
+ To Monticello, and all else abroad
+ That has a name or an identity.
+
+
+ HAMILTON
+
+ I leave to you the names -- there are too many;
+ Yet one there is to sift and hold apart,
+ As now I see. There comes at last a glimmer
+ That is not always clouded, or too late.
+ But I was near and young, and had the reins
+ To play with while he manned a team so raw
+ That only God knows where the end had been
+ Of all that riding without Washington.
+ There was a nation in the man who passed us,
+ If there was not a world. I may have driven
+ Since then some restive horses, and alone,
+ And through a splashing of abundant mud;
+ But he who made the dust that sets you on
+ To coughing, made the road. Now it seems dry,
+ And in a measure safe.
+
+
+ BURR
+
+ Here's a new tune
+ From Hamilton. Has your caution all at once,
+ And over night, grown till it wrecks the cradle?
+ I have forgotten what my father said
+ When I was born, but there's a rustling of it
+ Among my memories, and it makes a noise
+ About as loud as all that I have held
+ And fondled heretofore of your same caution.
+ But that's affairs, not feelings. If our friends
+ Guessed half we say of them, our enemies
+ Would itch in our friends' jackets. Howsoever,
+ The world is of a sudden on its head,
+ And all are spilled -- unless you cling alone
+ With Washington. Ask Adams about that.
+
+
+ HAMILTON
+
+ We'll not ask Adams about anything.
+ We fish for lizards when we choose to ask
+ For what we know already is not coming,
+ And we must eat the answer. Where's the use
+ Of asking when this man says everything,
+ With all his tongues of silence?
+
+
+ BURR
+
+ I dare say.
+ I dare say, but I won't. One of those tongues
+ I'll borrow for the nonce. He'll never miss it.
+ We mean his Western Majesty, King George.
+
+
+ HAMILTON
+
+ I mean the man who rode by on his horse.
+ I'll beg of you the meed of your indulgence
+ If I should say this planet may have done
+ A deal of weary whirling when at last,
+ If ever, Time shall aggregate again
+ A majesty like his that has no name.
+
+
+ BURR
+
+ Then you concede his Majesty? That's good,
+ And what of yours? Here are two majesties.
+ Favor the Left a little, Hamilton,
+ Or you'll be floundering in the ditch that waits
+ For riders who forget where they are riding.
+ If we and France, as you anticipate,
+ Must eat each other, what Caesar, if not yourself,
+ Do you see for the master of the feast?
+ There may be a place waiting on your head
+ For laurel thick as Nero's. You don't know.
+ I have not crossed your glory, though I might
+ If I saw thrones at auction.
+
+
+ HAMILTON
+
+ Yes, you might.
+ If war is on the way, I shall be -- here;
+ And I've no vision of your distant heels.
+
+
+ BURR
+
+ I see that I shall take an inference
+ To bed with me to-night to keep me warm.
+ I thank you, Hamilton, and I approve
+ Your fealty to the aggregated greatness
+ Of him you lean on while he leans on you.
+
+
+ HAMILTON
+
+ This easy phrasing is a game of yours
+ That you may win to lose. I beg your pardon,
+ But you that have the sight will not employ
+ The will to see with it. If you did so,
+ There might be fewer ditches dug for others
+ In your perspective; and there might be fewer
+ Contemporary motes of prejudice
+ Between you and the man who made the dust.
+ Call him a genius or a gentleman,
+ A prophet or a builder, or what not,
+ But hold your disposition off the balance,
+ And weigh him in the light. Once (I believe
+ I tell you nothing new to your surmise,
+ Or to the tongues of towns and villages)
+ I nourished with an adolescent fancy --
+ Surely forgivable to you, my friend --
+ An innocent and amiable conviction
+ That I was, by the grace of honest fortune,
+ A savior at his elbow through the war,
+ Where I might have observed, more than I did,
+ Patience and wholesome passion. I was there,
+ And for such honor I gave nothing worse
+ Than some advice at which he may have smiled.
+ I must have given a modicum besides,
+ Or the rough interval between those days
+ And these would never have made for me my friends,
+ Or enemies. I should be something somewhere --
+ I say not what -- but I should not be here
+ If he had not been there. Possibly, too,
+ You might not -- or that Quaker with his cane.
+
+
+ BURR
+
+ Possibly, too, I should. When the Almighty
+ Rides a white horse, I fancy we shall know it.
+
+
+ HAMILTON
+
+ It was a man, Burr, that was in my mind;
+ No god, or ghost, or demon -- only a man:
+ A man whose occupation is the need
+ Of those who would not feel it if it bit them;
+ And one who shapes an age while he endures
+ The pin pricks of inferiorities;
+ A cautious man, because he is but one;
+ A lonely man, because he is a thousand.
+ No marvel you are slow to find in him
+ The genius that is one spark or is nothing:
+ His genius is a flame that he must hold
+ So far above the common heads of men
+ That they may view him only through the mist
+ Of their defect, and wonder what he is.
+ It seems to me the mystery that is in him
+ That makes him only more to me a man
+ Than any other I have ever known.
+
+
+ BURR
+
+ I grant you that his worship is a man.
+ I'm not so much at home with mysteries,
+ May be, as you -- so leave him with his fire:
+ God knows that I shall never put it out.
+ He has not made a cripple of himself
+ In his pursuit of me, though I have heard
+ His condescension honors me with parts.
+ Parts make a whole, if we've enough of them;
+ And once I figured a sufficiency
+ To be at least an atom in the annals
+ Of your republic. But I must have erred.
+
+
+ HAMILTON
+
+ You smile as if your spirit lived at ease
+ With error. I should not have named it so,
+ Failing assent from you; nor, if I did,
+ Should I be so complacent in my skill
+ To comb the tangled language of the people
+ As to be sure of anything in these days.
+ Put that much in account with modesty.
+
+
+ BURR
+
+ What in the name of Ahab, Hamilton,
+ Have you, in the last region of your dreaming,
+ To do with "people"? You may be the devil
+ In your dead-reckoning of what reefs and shoals
+ Are waiting on the progress of our ship
+ Unless you steer it, but you'll find it irksome
+ Alone there in the stern; and some warm day
+ There'll be an inland music in the rigging,
+ And afterwards on deck. I'm not affined
+ Or favored overmuch at Monticello,
+ But there's a mighty swarming of new bees
+ About the premises, and all have wings.
+ If you hear something buzzing before long,
+ Be thoughtful how you strike, remembering also
+ There was a fellow Naboth had a vineyard,
+ And Ahab cut his hair off and went softly.
+
+
+ HAMILTON
+
+ I don't remember that he cut his hair off.
+
+
+ BURR
+
+ Somehow I rather fancy that he did.
+ If so, it's in the Book; and if not so,
+ He did the rest, and did it handsomely.
+
+
+ HAMILTON
+
+ Commend yourself to Ahab and his ways
+ If they inveigle you to emulation;
+ But where, if I may ask it, are you tending
+ With your invidious wielding of the Scriptures?
+ You call to mind an eminent archangel
+ Who fell to make him famous. Would you fall
+ So far as he, to be so far remembered?
+
+
+ BURR
+
+ Before I fall or rise, or am an angel,
+ I shall acquaint myself a little further
+ With our new land's new language, which is not --
+ Peace to your dreams -- an idiom to your liking.
+ I'm wondering if a man may always know
+ How old a man may be at thirty-seven;
+ I wonder likewise if a prettier time
+ Could be decreed for a good man to vanish
+ Than about now for you, before you fade,
+ And even your friends are seeing that you have had
+ Your cup too full for longer mortal triumph.
+ Well, you have had enough, and had it young;
+ And the old wine is nearer to the lees
+ Than you are to the work that you are doing.
+
+
+ HAMILTON
+
+ When does this philological excursion
+ Into new lands and languages begin?
+
+
+ BURR
+
+ Anon -- that is, already. Only Fortune
+ Gave me this afternoon the benefaction
+ Of your blue back, which I for love pursued,
+ And in pursuing may have saved your life --
+ Also the world a pounding piece of news:
+ Hamilton bites the dust of Washington,
+ Or rather of his horse. For you alone,
+ Or for your fame, I'd wish it might have been so.
+
+
+ HAMILTON
+
+ Not every man among us has a friend
+ So jealous for the other's fame. How long
+ Are you to diagnose the doubtful case
+ Of Demos -- and what for? Have you a sword
+ For some new Damocles? If it's for me,
+ I have lost all official appetite,
+ And shall have faded, after January,
+ Into the law. I'm going to New York.
+
+
+ BURR
+
+ No matter where you are, one of these days
+ I shall come back to you and tell you something.
+ This Demos, I have heard, has in his wrist
+ A pulse that no two doctors have as yet
+ Counted and found the same, and in his mouth
+ A tongue that has the like alacrity
+ For saying or not for saying what most it is
+ That pullulates in his ignoble mind.
+ One of these days I shall appear again,
+ To tell you more of him and his opinions;
+ I shall not be so long out of your sight,
+ Or take myself so far, that I may not,
+ Like Alcibiades, come back again.
+ He went away to Phrygia, and fared ill.
+
+
+ HAMILTON
+
+ There's an example in Themistocles:
+ He went away to Persia, and fared well.
+
+
+ BURR
+
+ So? Must I go so far? And if so, why so?
+ I had not planned it so. Is this the road
+ I take? If so, farewell.
+
+
+ HAMILTON
+
+ Quite so. Farewell.
+
+
+
+
+ John Brown
+
+ Though for your sake I would not have you now
+ So near to me tonight as now you are,
+ God knows how much a stranger to my heart
+ Was any cold word that I may have written;
+ And you, poor woman that I made my wife,
+ You have had more of loneliness, I fear,
+ Than I -- though I have been the most alone,
+ Even when the most attended. So it was
+ God set the mark of his inscrutable
+ Necessity on one that was to grope,
+ And serve, and suffer, and withal be glad
+ For what was his, and is, and is to be,
+ When his old bones, that are a burden now,
+ Are saying what the man who carried them
+ Had not the power to say. Bones in a grave,
+ Cover them as they will with choking earth,
+ May shout the truth to men who put them there,
+ More than all orators. And so, my dear,
+ Since you have cheated wisdom for the sake
+ Of sorrow, let your sorrow be for you,
+ This last of nights before the last of days,
+ The lying ghost of what there is of me
+ That is the most alive. There is no death
+ For me in what they do. Their death it is
+ They should heed most when the sun comes again
+ To make them solemn. There are some I know
+ Whose eyes will hardly see their occupation,
+ For tears in them -- and all for one old man;
+ For some of them will pity this old man,
+ Who took upon himself the work of God
+ Because he pitied millions. That will be
+ For them, I fancy, their compassionate
+ Best way of saying what is best in them
+ To say; for they can say no more than that,
+ And they can do no more than what the dawn
+ Of one more day shall give them light enough
+ To do. But there are many days to be,
+ And there are many men to give their blood,
+ As I gave mine for them. May they come soon!
+
+ May they come soon, I say. And when they come,
+ May all that I have said unheard be heard,
+ Proving at last, or maybe not -- no matter --
+ What sort of madness was the part of me
+ That made me strike, whether I found the mark
+ Or missed it. Meanwhile, I've a strange content,
+ A patience, and a vast indifference
+ To what men say of me and what men fear
+ To say. There was a work to be begun,
+ And when the Voice, that I have heard so long,
+ Announced as in a thousand silences
+ An end of preparation, I began
+ The coming work of death which is to be,
+ That life may be. There is no other way
+ Than the old way of war for a new land
+ That will not know itself and is tonight
+ A stranger to itself, and to the world
+ A more prodigious upstart among states
+ Than I was among men, and so shall be
+ Till they are told and told, and told again;
+ For men are children, waiting to be told,
+ And most of them are children all their lives.
+ The good God in his wisdom had them so,
+ That now and then a madman or a seer
+ May shake them out of their complacency
+ And shame them into deeds. The major file
+ See only what their fathers may have seen,
+ Or may have said they saw when they saw nothing.
+ I do not say it matters what they saw.
+ Now and again to some lone soul or other
+ God speaks, and there is hanging to be done, --
+ As once there was a burning of our bodies
+ Alive, albeit our souls were sorry fuel.
+ But now the fires are few, and we are poised
+ Accordingly, for the state's benefit,
+ A few still minutes between heaven and earth.
+ The purpose is, when they have seen enough
+ Of what it is that they are not to see,
+ To pluck me as an unripe fruit of treason,
+ And then to fling me back to the same earth
+ Of which they are, as I suppose, the flower --
+ Not given to know the riper fruit that waits
+ For a more comprehensive harvesting.
+
+ Yes, may they come, and soon. Again I say,
+ May they come soon! -- before too many of them
+ Shall be the bloody cost of our defection.
+ When hell waits on the dawn of a new state,
+ Better it were that hell should not wait long, --
+ Or so it is I see it who should see
+ As far or farther into time tonight
+ Than they who talk and tremble for me now,
+ Or wish me to those everlasting fires
+ That are for me no fear. Too many fires
+ Have sought me out and seared me to the bone --
+ Thereby, for all I know, to temper me
+ For what was mine to do. If I did ill
+ What I did well, let men say I was mad;
+ Or let my name for ever be a question
+ That will not sleep in history. What men say
+ I was will cool no cannon, dull no sword,
+ Invalidate no truth. Meanwhile, I was;
+ And the long train is lighted that shall burn,
+ Though floods of wrath may drench it, and hot feet
+ May stamp it for a slight time into smoke
+ That shall blaze up again with growing speed,
+ Until at last a fiery crash will come
+ To cleanse and shake a wounded hemisphere,
+ And heal it of a long malignity
+ That angry time discredits and disowns.
+ Tonight there are men saying many things;
+ And some who see life in the last of me
+ Will answer first the coming call to death;
+ For death is what is coming, and then life.
+ I do not say again for the dull sake
+ Of speech what you have heard me say before,
+ But rather for the sake of all I am,
+ And all God made of me. A man to die
+ As I do must have done some other work
+ Than man's alone. I was not after glory,
+ But there was glory with me, like a friend,
+ Throughout those crippling years when friends were few,
+ And fearful to be known by their own names
+ When mine was vilified for their approval.
+ Yet friends they are, and they did what was given
+ Their will to do; they could have done no more.
+ I was the one man mad enough, it seems,
+ To do my work; and now my work is over.
+ And you, my dear, are not to mourn for me,
+ Or for your sons, more than a soul should mourn
+ In Paradise, done with evil and with earth.
+ There is not much of earth in what remains
+ For you; and what there may be left of it
+ For your endurance you shall have at last
+ In peace, without the twinge of any fear
+ For my condition; for I shall be done
+ With plans and actions that have heretofore
+ Made your days long and your nights ominous
+ With darkness and the many distances
+ That were between us. When the silence comes,
+ I shall in faith be nearer to you then
+ Than I am now in fact. What you see now
+ Is only the outside of an old man,
+ Older than years have made him. Let him die,
+ And let him be a thing for little grief.
+ There was a time for service, and he served;
+ And there is no more time for anything
+ But a short gratefulness to those who gave
+ Their scared allegiance to an enterprise
+ That has the name of treason -- which will serve
+ As well as any other for the present.
+ There are some deeds of men that have no names,
+ And mine may like as not be one of them.
+ I am not looking far for names tonight.
+ The King of Glory was without a name
+ Until men gave him one; yet there He was,
+ Before we found Him and affronted Him
+ With numerous ingenuities of evil,
+ Of which one, with His aid, is to be swept
+ And washed out of the world with fire and blood.
+
+ Once I believed it might have come to pass
+ With a small cost of blood; but I was dreaming --
+ Dreaming that I believed. The Voice I heard
+ When I left you behind me in the north, --
+ To wait there and to wonder and grow old
+ Of loneliness, -- told only what was best,
+ And with a saving vagueness, I should know
+ Till I knew more. And had I known even then --
+ After grim years of search and suffering,
+ So many of them to end as they began --
+ After my sickening doubts and estimations
+ Of plans abandoned and of new plans vain --
+ After a weary delving everywhere
+ For men with every virtue but the Vision --
+ Could I have known, I say, before I left you
+ That summer morning, all there was to know --
+ Even unto the last consuming word
+ That would have blasted every mortal answer
+ As lightning would annihilate a leaf,
+ I might have trembled on that summer morning;
+ I might have wavered; and I might have failed.
+
+ And there are many among men today
+ To say of me that I had best have wavered.
+ So has it been, so shall it always be,
+ For those of us who give ourselves to die
+ Before we are so parcelled and approved
+ As to be slaughtered by authority.
+ We do not make so much of what they say
+ As they of what our folly says of us;
+ They give us hardly time enough for that,
+ And thereby we gain much by losing little.
+ Few are alive to-day with less to lose
+ Than I who tell you this, or more to gain;
+ And whether I speak as one to be destroyed
+ For no good end outside his own destruction,
+ Time shall have more to say than men shall hear
+ Between now and the coming of that harvest
+ Which is to come. Before it comes, I go --
+ By the short road that mystery makes long
+ For man's endurance of accomplishment.
+ I shall have more to say when I am dead.
+
+
+
+
+ The False Gods
+
+ "We are false and evanescent, and aware of our deceit,
+ From the straw that is our vitals to the clay that is our feet.
+ You may serve us if you must, and you shall have your wage of ashes, --
+ Though arrears due thereafter may be hard for you to meet.
+
+ "You may swear that we are solid, you may say that we are strong,
+ But we know that we are neither and we say that you are wrong;
+ You may find an easy worship in acclaiming our indulgence,
+ But your large admiration of us now is not for long.
+
+ "If your doom is to adore us with a doubt that's never still,
+ And you pray to see our faces -- pray in earnest, and you will.
+ You may gaze at us and live, and live assured of our confusion:
+ For the False Gods are mortal, and are made for you to kill.
+
+ "And you may as well observe, while apprehensively at ease
+ With an Art that's inorganic and is anything you please,
+ That anon your newest ruin may lie crumbling unregarded,
+ Like an old shrine forgotten in a forest of new trees.
+
+ "Howsoever like no other be the mode you may employ,
+ There's an order in the ages for the ages to enjoy;
+ Though the temples you are shaping and the passions you are singing
+ Are a long way from Athens and a longer way from Troy.
+
+ "When we promise more than ever of what never shall arrive,
+ And you seem a little more than ordinarily alive,
+ Make a note that you are sure you understand our obligations --
+ For there's grief always auditing where two and two are five.
+
+ "There was this for us to say and there was this for you to know,
+ Though it humbles and it hurts us when we have to tell you so.
+ If you doubt the only truth in all our perjured composition,
+ May the True Gods attend you and forget us when we go."
+
+
+
+
+ Archibald's Example
+
+ Old Archibald, in his eternal chair,
+ Where trespassers, whatever their degree,
+ Were soon frowned out again, was looking off
+ Across the clover when he said to me:
+
+ "My green hill yonder, where the sun goes down
+ Without a scratch, was once inhabited
+ By trees that injured him -- an evil trash
+ That made a cage, and held him while he bled.
+
+ "Gone fifty years, I see them as they were
+ Before they fell. They were a crooked lot
+ To spoil my sunset, and I saw no time
+ In fifty years for crooked things to rot.
+
+ "Trees, yes; but not a service or a joy
+ To God or man, for they were thieves of light.
+ So down they came. Nature and I looked on,
+ And we were glad when they were out of sight.
+
+ "Trees are like men, sometimes; and that being so,
+ So much for that." He twinkled in his chair,
+ And looked across the clover to the place
+ That he remembered when the trees were there.
+
+
+
+
+ London Bridge
+
+ "Do I hear them? Yes, I hear the children singing -- and what of it?
+ Have you come with eyes afire to find me now and ask me that?
+ If I were not their father and if you were not their mother,
+ We might believe they made a noise. . . . What are you -- driving at!"
+
+ "Well, be glad that you can hear them, and be glad they are so near us, --
+ For I have heard the stars of heaven, and they were nearer still.
+ All within an hour it is that I have heard them calling,
+ And though I pray for them to cease, I know they never will;
+ For their music on my heart, though you may freeze it, will fall always,
+ Like summer snow that never melts upon a mountain-top.
+ Do you hear them? Do you hear them overhead -- the children -- singing?
+ Do you hear the children singing? . . . God, will you make them stop!"
+
+ "And what now in his holy name have you to do with mountains?
+ We're back to town again, my dear, and we've a dance tonight.
+ Frozen hearts and falling music? Snow and stars, and -- what the devil!
+ Say it over to me slowly, and be sure you have it right."
+
+ "God knows if I be right or wrong in saying what I tell you,
+ Or if I know the meaning any more of what I say.
+ All I know is, it will kill me if I try to keep it hidden --
+ Well, I met him. . . . Yes, I met him, and I talked with him -- today."
+
+ "You met him? Did you meet the ghost of someone you had poisoned,
+ Long ago, before I knew you for the woman that you are?
+ Take a chair; and don't begin your stories always in the middle.
+ Was he man, or was he demon? Anyhow, you've gone too far
+ To go back, and I'm your servant. I'm the lord, but you're the master.
+ Now go on with what you know, for I'm excited."
+
+ "Do you mean --
+ Do you mean to make me try to think that you know less than I do?"
+
+ "I know that you foreshadow the beginning of a scene.
+ Pray be careful, and as accurate as if the doors of heaven
+ Were to swing or to stay bolted from now on for evermore."
+
+ "Do you conceive, with all your smooth contempt of every feeling,
+ Of hiding what you know and what you must have known before?
+ Is it worth a woman's torture to stand here and have you smiling,
+ With only your poor fetish of possession on your side?
+ No thing but one is wholly sure, and that's not one to scare me;
+ When I meet it I may say to God at last that I have tried.
+ And yet, for all I know, or all I dare believe, my trials
+ Henceforward will be more for you to bear than are your own;
+ And you must give me keys of yours to rooms I have not entered.
+ Do you see me on your threshold all my life, and there alone?
+ Will you tell me where you see me in your fancy -- when it leads you
+ Far enough beyond the moment for a glance at the abyss?"
+
+ "Will you tell me what intrinsic and amazing sort of nonsense
+ You are crowding on the patience of the man who gives you -- this?
+ Look around you and be sorry you're not living in an attic,
+ With a civet and a fish-net, and with you to pay the rent.
+ I say words that you can spell without the use of all your letters;
+ And I grant, if you insist, that I've a guess at what you meant."
+
+ "Have I told you, then, for nothing, that I met him? Are you trying
+ To be merry while you try to make me hate you?"
+
+ "Think again,
+ My dear, before you tell me, in a language unbecoming
+ To a lady, what you plan to tell me next. If I complain,
+ If I seem an atom peevish at the preference you mention --
+ Or imply, to be precise -- you may believe, or you may not,
+ That I'm a trifle more aware of what he wants than you are.
+ But I shouldn't throw that at you. Make believe that I forgot.
+ Make believe that he's a genius, if you like, -- but in the meantime
+ Don't go back to rocking-horses. There, there, there, now."
+
+ "Make believe!
+ When you see me standing helpless on a plank above a whirlpool,
+ Do I drown, or do I hear you when you say it? Make believe?
+ How much more am I to say or do for you before I tell you
+ That I met him! What's to follow now may be for you to choose.
+ Do you hear me? Won't you listen? It's an easy thing to listen. . . ."
+
+ "And it's easy to be crazy when there's everything to lose."
+
+ "If at last you have a notion that I mean what I am saying,
+ Do I seem to tell you nothing when I tell you I shall try?
+ If you save me, and I lose him -- I don't know -- it won't much matter.
+ I dare say that I've lied enough, but now I do not lie."
+
+ "Do you fancy me the one man who has waited and said nothing
+ While a wife has dragged an old infatuation from a tomb?
+ Give the thing a little air and it will vanish into ashes.
+ There you are -- piff! presto!"
+
+ "When I came into this room,
+ It seemed as if I saw the place, and you there at your table,
+ As you are now at this moment, for the last time in my life;
+ And I told myself before I came to find you, `I shall tell him,
+ If I can, what I have learned of him since I became his wife.'
+ And if you say, as I've no doubt you will before I finish,
+ That you have tried unceasingly, with all your might and main,
+ To teach me, knowing more than I of what it was I needed,
+ Don't think, with all you may have thought, that you have tried in vain;
+ For you have taught me more than hides in all the shelves of knowledge
+ Of how little you found that's in me and was in me all along.
+ I believed, if I intruded nothing on you that I cared for,
+ I'd be half as much as horses, -- and it seems that I was wrong;
+ I believed there was enough of earth in me, with all my nonsense
+ Over things that made you sleepy, to keep something still awake;
+ But you taught me soon to read my book, and God knows I have read it --
+ Ages longer than an angel would have read it for your sake.
+ I have said that you must open other doors than I have entered,
+ But I wondered while I said it if I might not be obscure.
+ Is there anything in all your pedigrees and inventories
+ With a value more elusive than a dollar's? Are you sure
+ That if I starve another year for you I shall be stronger
+ To endure another like it -- and another -- till I'm dead?"
+
+ "Has your tame cat sold a picture? -- or more likely had a windfall?
+ Or for God's sake, what's broke loose? Have you a bee-hive in your head?
+ A little more of this from you will not be easy hearing.
+ Do you know that? Understand it, if you do; for if you won't. . . .
+ What the devil are you saying! Make believe you never said it,
+ And I'll say I never heard it. . . . Oh, you. . . . If you. . . ."
+
+ "If I don't?"
+
+ "There are men who say there's reason hidden somewhere in a woman,
+ But I doubt if God himself remembers where the key was hung."
+
+ "He may not; for they say that even God himself is growing.
+ I wonder if he makes believe that he is growing young;
+ I wonder if he makes believe that women who are giving
+ All they have in holy loathing to a stranger all their lives
+ Are the wise ones who build houses in the Bible. . . ."
+
+ "Stop -- you devil!"
+
+ ". . . Or that souls are any whiter when their bodies are called wives.
+ If a dollar's worth of gold will hoop the walls of hell together,
+ Why need heaven be such a ruin of a place that never was?
+ And if at last I lied my starving soul away to nothing,
+ Are you sure you might not miss it? Have you come to such a pass
+ That you would have me longer in your arms if you discovered
+ That I made you into someone else. . . . Oh! . . . Well, there are
+ worse ways.
+ But why aim it at my feet -- unless you fear you may be sorry. . . .
+ There are many days ahead of you."
+
+ "I do not see those days."
+
+ "I can see them. Granted even I am wrong, there are the children.
+ And are they to praise their father for his insight if we die?
+ Do you hear them? Do you hear them overhead -- the children -- singing?
+ Do you hear them? Do you hear the children?"
+
+ "Damn the children!"
+
+ "Why?
+ What have THEY done? . . . Well, then, -- do it. . . . Do it now,
+ and have it over."
+
+ "Oh, you devil! . . . Oh, you. . . ."
+
+ "No, I'm not a devil, I'm a prophet --
+ One who sees the end already of so much that one end more
+ Would have now the small importance of one other small illusion,
+ Which in turn would have a welcome where the rest have gone before.
+ But if I were you, my fancy would look on a little farther
+ For the glimpse of a release that may be somewhere still in sight.
+ Furthermore, you must remember those two hundred invitations
+ For the dancing after dinner. We shall have to shine tonight.
+ We shall dance, and be as happy as a pair of merry spectres,
+ On the grave of all the lies that we shall never have to tell;
+ We shall dance among the ruins of the tomb of our endurance,
+ And I have not a doubt that we shall do it very well.
+ There! -- I'm glad you've put it back; for I don't like it.
+ Shut the drawer now.
+ No -- no -- don't cancel anything. I'll dance until I drop.
+ I can't walk yet, but I'm going to. . . . Go away somewhere,
+ and leave me. . . .
+ Oh, you children! Oh, you children! . . . God, will they never stop!"
+
+
+
+
+ Tasker Norcross
+
+ "Whether all towns and all who live in them --
+ So long as they be somewhere in this world
+ That we in our complacency call ours --
+ Are more or less the same, I leave to you.
+ I should say less. Whether or not, meanwhile,
+ We've all two legs -- and as for that, we haven't --
+ There were three kinds of men where I was born:
+ The good, the not so good, and Tasker Norcross.
+ Now there are two kinds."
+
+ "Meaning, as I divine,
+ Your friend is dead," I ventured.
+
+ Ferguson,
+ Who talked himself at last out of the world
+ He censured, and is therefore silent now,
+ Agreed indifferently: "My friends are dead --
+ Or most of them."
+
+ "Remember one that isn't,"
+ I said, protesting. "Honor him for his ears;
+ Treasure him also for his understanding."
+ Ferguson sighed, and then talked on again:
+ "You have an overgrown alacrity
+ For saying nothing much and hearing less;
+ And I've a thankless wonder, at the start,
+ How much it is to you that I shall tell
+ What I have now to say of Tasker Norcross,
+ And how much to the air that is around you.
+ But given a patience that is not averse
+ To the slow tragedies of haunted men --
+ Horrors, in fact, if you've a skilful eye
+ To know them at their firesides, or out walking, --"
+
+ "Horrors," I said, "are my necessity;
+ And I would have them, for their best effect,
+ Always out walking."
+
+ Ferguson frowned at me:
+ "The wisest of us are not those who laugh
+ Before they know. Most of us never know --
+ Or the long toil of our mortality
+ Would not be done. Most of us never know --
+ And there you have a reason to believe
+ In God, if you may have no other. Norcross,
+ Or so I gather of his infirmity,
+ Was given to know more than he should have known,
+ And only God knows why. See for yourself
+ An old house full of ghosts of ancestors,
+ Who did their best, or worst, and having done it,
+ Died honorably; and each with a distinction
+ That hardly would have been for him that had it,
+ Had honor failed him wholly as a friend.
+ Honor that is a friend begets a friend.
+ Whether or not we love him, still we have him;
+ And we must live somehow by what we have,
+ Or then we die. If you say chemistry,
+ Then you must have your molecules in motion,
+ And in their right abundance. Failing either,
+ You have not long to dance. Failing a friend,
+ A genius, or a madness, or a faith
+ Larger than desperation, you are here
+ For as much longer than you like as may be.
+ Imagining now, by way of an example,
+ Myself a more or less remembered phantom --
+ Again, I should say less -- how many times
+ A day should I come back to you? No answer.
+ Forgive me when I seem a little careless,
+ But we must have examples, or be lucid
+ Without them; and I question your adherence
+ To such an undramatic narrative
+ As this of mine, without the personal hook."
+
+ "A time is given in Ecclesiastes
+ For divers works," I told him. "Is there one
+ For saying nothing in return for nothing?
+ If not, there should be." I could feel his eyes,
+ And they were like two cold inquiring points
+ Of a sharp metal. When I looked again,
+ To see them shine, the cold that I had felt
+ Was gone to make way for a smouldering
+ Of lonely fire that I, as I knew then,
+ Could never quench with kindness or with lies.
+ I should have done whatever there was to do
+ For Ferguson, yet I could not have mourned
+ In honesty for once around the clock
+ The loss of him, for my sake or for his,
+ Try as I might; nor would his ghost approve,
+ Had I the power and the unthinking will
+ To make him tread again without an aim
+ The road that was behind him -- and without
+ The faith, or friend, or genius, or the madness
+ That he contended was imperative.
+
+ After a silence that had been too long,
+ "It may be quite as well we don't," he said;
+ "As well, I mean, that we don't always say it.
+ You know best what I mean, and I suppose
+ You might have said it better. What was that?
+ Incorrigible? Am I incorrigible?
+ Well, it's a word; and a word has its use,
+ Or, like a man, it will soon have a grave.
+ It's a good word enough. Incorrigible,
+ May be, for all I know, the word for Norcross.
+ See for yourself that house of his again
+ That he called home: An old house, painted white,
+ Square as a box, and chillier than a tomb
+ To look at or to live in. There were trees --
+ Too many of them, if such a thing may be --
+ Before it and around it. Down in front
+ There was a road, a railroad, and a river;
+ Then there were hills behind it, and more trees.
+ The thing would fairly stare at you through trees,
+ Like a pale inmate out of a barred window
+ With a green shade half down; and I dare say
+ People who passed have said: `There's where he lives.
+ We know him, but we do not seem to know
+ That we remember any good of him,
+ Or any evil that is interesting.
+ There you have all we know and all we care.'
+ They might have said it in all sorts of ways;
+ And then, if they perceived a cat, they might
+ Or might not have remembered what they said.
+ The cat might have a personality --
+ And maybe the same one the Lord left out
+ Of Tasker Norcross, who, for lack of it,
+ Saw the same sun go down year after year;
+ All which at last was my discovery.
+ And only mine, so far as evidence
+ Enlightens one more darkness. You have known
+ All round you, all your days, men who are nothing --
+ Nothing, I mean, so far as time tells yet
+ Of any other need it has of them
+ Than to make sextons hardy -- but no less
+ Are to themselves incalculably something,
+ And therefore to be cherished. God, you see,
+ Being sorry for them in their fashioning,
+ Indemnified them with a quaint esteem
+ Of self, and with illusions long as life.
+ You know them well, and you have smiled at them;
+ And they, in their serenity, may have had
+ Their time to smile at you. Blessed are they
+ That see themselves for what they never were
+ Or were to be, and are, for their defect,
+ At ease with mirrors and the dim remarks
+ That pass their tranquil ears."
+
+ "Come, come," said I;
+ "There may be names in your compendium
+ That we are not yet all on fire for shouting.
+ Skin most of us of our mediocrity,
+ We should have nothing then that we could scratch.
+ The picture smarts. Cover it, if you please,
+ And do so rather gently. Now for Norcross."
+
+ Ferguson closed his eyes in resignation,
+ While a dead sigh came out of him. "Good God!"
+ He said, and said it only half aloud,
+ As if he knew no longer now, nor cared,
+ If one were there to listen: "Have I said nothing --
+ Nothing at all -- of Norcross? Do you mean
+ To patronize him till his name becomes
+ A toy made out of letters? If a name
+ Is all you need, arrange an honest column
+ Of all the people you have ever known
+ That you have never liked. You'll have enough;
+ And you'll have mine, moreover. No, not yet.
+ If I assume too many privileges,
+ I pay, and I alone, for their assumption;
+ By which, if I assume a darker knowledge
+ Of Norcross than another, let the weight
+ Of my injustice aggravate the load
+ That is not on your shoulders. When I came
+ To know this fellow Norcross in his house,
+ I found him as I found him in the street --
+ No more, no less; indifferent, but no better.
+ `Worse' were not quite the word: he was not bad;
+ He was not . . . well, he was not anything.
+ Has your invention ever entertained
+ The picture of a dusty worm so dry
+ That even the early bird would shake his head
+ And fly on farther for another breakfast?"
+
+ "But why forget the fortune of the worm,"
+ I said, "if in the dryness you deplore
+ Salvation centred and endured? Your Norcross
+ May have been one for many to have envied."
+
+ "Salvation? Fortune? Would the worm say that?
+ He might; and therefore I dismiss the worm
+ With all dry things but one. Figures away,
+ Do you begin to see this man a little?
+ Do you begin to see him in the air,
+ With all the vacant horrors of his outline
+ For you to fill with more than it will hold?
+ If so, you needn't crown yourself at once
+ With epic laurel if you seem to fill it.
+ Horrors, I say, for in the fires and forks
+ Of a new hell -- if one were not enough --
+ I doubt if a new horror would have held him
+ With a malignant ingenuity
+ More to be feared than his before he died.
+ You smile, as if in doubt. Well, smile again.
+ Now come into his house, along with me:
+ The four square sombre things that you see first
+ Around you are four walls that go as high
+ As to the ceiling. Norcross knew them well,
+ And he knew others like them. Fasten to that
+ With all the claws of your intelligence;
+ And hold the man before you in his house
+ As if he were a white rat in a box,
+ And one that knew himself to be no other.
+ I tell you twice that he knew all about it,
+ That you may not forget the worst of all
+ Our tragedies begin with what we know.
+ Could Norcross only not have known, I wonder
+ How many would have blessed and envied him!
+ Could he have had the usual eye for spots
+ On others, and for none upon himself,
+ I smile to ponder on the carriages
+ That might as well as not have clogged the town
+ In honor of his end. For there was gold,
+ You see, though all he needed was a little,
+ And what he gave said nothing of who gave it.
+ He would have given it all if in return
+ There might have been a more sufficient face
+ To greet him when he shaved. Though you insist
+ It is the dower, and always, of our degree
+ Not to be cursed with such invidious insight,
+ Remember that you stand, you and your fancy,
+ Now in his house; and since we are together,
+ See for yourself and tell me what you see.
+ Tell me the best you see. Make a slight noise
+ Of recognition when you find a book
+ That you would not as lief read upside down
+ As otherwise, for example. If there you fail,
+ Observe the walls and lead me to the place,
+ Where you are led. If there you meet a picture
+ That holds you near it for a longer time
+ Than you are sorry, you may call it yours,
+ And hang it in the dark of your remembrance,
+ Where Norcross never sees. How can he see
+ That has no eyes to see? And as for music,
+ He paid with empty wonder for the pangs
+ Of his infrequent forced endurance of it;
+ And having had no pleasure, paid no more
+ For needless immolation, or for the sight
+ Of those who heard what he was never to hear.
+ To see them listening was itself enough
+ To make him suffer; and to watch worn eyes,
+ On other days, of strangers who forgot
+ Their sorrows and their failures and themselves
+ Before a few mysterious odds and ends
+ Of marble carted from the Parthenon --
+ And all for seeing what he was never to see,
+ Because it was alive and he was dead --
+ Here was a wonder that was more profound
+ Than any that was in fiddles and brass horns.
+
+ "He knew, and in his knowledge there was death.
+ He knew there was a region all around him
+ That lay outside man's havoc and affairs,
+ And yet was not all hostile to their tumult,
+ Where poets would have served and honored him,
+ And saved him, had there been anything to save.
+ But there was nothing, and his tethered range
+ Was only a small desert. Kings of song
+ Are not for thrones in deserts. Towers of sound
+ And flowers of sense are but a waste of heaven
+ Where there is none to know them from the rocks
+ And sand-grass of his own monotony
+ That makes earth less than earth. He could see that,
+ And he could see no more. The captured light
+ That may have been or not, for all he cared,
+ The song that is in sculpture was not his,
+ But only, to his God-forgotten eyes,
+ One more immortal nonsense in a world
+ Where all was mortal, or had best be so,
+ And so be done with. `Art,' he would have said,
+ `Is not life, and must therefore be a lie;'
+ And with a few profundities like that
+ He would have controverted and dismissed
+ The benefit of the Greeks. He had heard of them,
+ As he had heard of his aspiring soul --
+ Never to the perceptible advantage,
+ In his esteem, of either. `Faith,' he said,
+ Or would have said if he had thought of it,
+ `Lives in the same house with Philosophy,
+ Where the two feed on scraps and are forlorn
+ As orphans after war. He could see stars,
+ On a clear night, but he had not an eye
+ To see beyond them. He could hear spoken words,
+ But had no ear for silence when alone.
+ He could eat food of which he knew the savor,
+ But had no palate for the Bread of Life,
+ That human desperation, to his thinking,
+ Made famous long ago, having no other.
+ Now do you see? Do you begin to see?"
+
+ I told him that I did begin to see;
+ And I was nearer than I should have been
+ To laughing at his malign inclusiveness,
+ When I considered that, with all our speed,
+ We are not laughing yet at funerals.
+ I see him now as I could see him then,
+ And I see now that it was good for me,
+ As it was good for him, that I was quiet;
+ For Time's eye was on Ferguson, and the shaft
+ Of its inquiring hesitancy had touched him,
+ Or so I chose to fancy more than once
+ Before he told of Norcross. When the word
+ Of his release (he would have called it so)
+ Made half an inch of news, there were no tears
+ That are recorded. Women there may have been
+ To wish him back, though I should say, not knowing,
+ The few there were to mourn were not for love,
+ And were not lovely. Nothing of them, at least,
+ Was in the meagre legend that I gathered
+ Years after, when a chance of travel took me
+ So near the region of his nativity
+ That a few miles of leisure brought me there;
+ For there I found a friendly citizen
+ Who led me to his house among the trees
+ That were above a railroad and a river.
+ Square as a box and chillier than a tomb
+ It was indeed, to look at or to live in --
+ All which had I been told. "Ferguson died,"
+ The stranger said, "and then there was an auction.
+ I live here, but I've never yet been warm.
+ Remember him? Yes, I remember him.
+ I knew him -- as a man may know a tree --
+ For twenty years. He may have held himself
+ A little high when he was here, but now . . .
+ Yes, I remember Ferguson. Oh, yes."
+ Others, I found, remembered Ferguson,
+ But none of them had heard of Tasker Norcross.
+
+
+
+
+ A Song at Shannon's
+
+ Two men came out of Shannon's having known
+ The faces of each other for as long
+ As they had listened there to an old song,
+ Sung thinly in a wastrel monotone
+ By some unhappy night-bird, who had flown
+ Too many times and with a wing too strong
+ To save himself, and so done heavy wrong
+ To more frail elements than his alone.
+
+ Slowly away they went, leaving behind
+ More light than was before them. Neither met
+ The other's eyes again or said a word.
+ Each to his loneliness or to his kind,
+ Went his own way, and with his own regret,
+ Not knowing what the other may have heard.
+
+
+
+
+ Souvenir
+
+ A vanished house that for an hour I knew
+ By some forgotten chance when I was young
+ Had once a glimmering window overhung
+ With honeysuckle wet with evening dew.
+ Along the path tall dusky dahlias grew,
+ And shadowy hydrangeas reached and swung
+ Ferociously; and over me, among
+ The moths and mysteries, a blurred bat flew.
+
+ Somewhere within there were dim presences
+ Of days that hovered and of years gone by.
+ I waited, and between their silences
+ There was an evanescent faded noise;
+ And though a child, I knew it was the voice
+ Of one whose occupation was to die.
+
+
+
+
+ Discovery
+
+ We told of him as one who should have soared
+ And seen for us the devastating light
+ Whereof there is not either day or night,
+ And shared with us the glamour of the Word
+ That fell once upon Amos to record
+ For men at ease in Zion, when the sight
+ Of ills obscured aggrieved him and the might
+ Of Hamath was a warning of the Lord.
+
+ Assured somehow that he would make us wise,
+ Our pleasure was to wait; and our surprise
+ Was hard when we confessed the dry return
+ Of his regret. For we were still to learn
+ That earth has not a school where we may go
+ For wisdom, or for more than we may know.
+
+
+
+
+ Firelight
+
+ Ten years together without yet a cloud,
+ They seek each other's eyes at intervals
+ Of gratefulness to firelight and four walls
+ For love's obliteration of the crowd.
+ Serenely and perennially endowed
+ And bowered as few may be, their joy recalls
+ No snake, no sword; and over them there falls
+ The blessing of what neither says aloud.
+
+ Wiser for silence, they were not so glad
+ Were she to read the graven tale of lines
+ On the wan face of one somewhere alone;
+ Nor were they more content could he have had
+ Her thoughts a moment since of one who shines
+ Apart, and would be hers if he had known.
+
+
+
+
+ The New Tenants
+
+ The day was here when it was his to know
+ How fared the barriers he had built between
+ His triumph and his enemies unseen,
+ For them to undermine and overthrow;
+ And it was his no longer to forego
+ The sight of them, insidious and serene,
+ Where they were delving always and had been
+ Left always to be vicious and to grow.
+
+ And there were the new tenants who had come,
+ By doors that were left open unawares,
+ Into his house, and were so much at home
+ There now that he would hardly have to guess,
+ By the slow guile of their vindictiveness,
+ What ultimate insolence would soon be theirs.
+
+
+
+
+ Inferential
+
+ Although I saw before me there the face
+ Of one whom I had honored among men
+ The least, and on regarding him again
+ Would not have had him in another place,
+ He fitted with an unfamiliar grace
+ The coffin where I could not see him then
+ As I had seen him and appraised him when
+ I deemed him unessential to the race.
+
+ For there was more of him than what I saw.
+ And there was on me more than the old awe
+ That is the common genius of the dead.
+ I might as well have heard him: "Never mind;
+ If some of us were not so far behind,
+ The rest of us were not so far ahead."
+
+
+
+
+ The Rat
+
+ As often as he let himself be seen
+ We pitied him, or scorned him, or deplored
+ The inscrutable profusion of the Lord
+ Who shaped as one of us a thing so mean --
+ Who made him human when he might have been
+ A rat, and so been wholly in accord
+ With any other creature we abhorred
+ As always useless and not always clean.
+
+ Now he is hiding all alone somewhere,
+ And in a final hole not ready then;
+ For now he is among those over there
+ Who are not coming back to us again.
+ And we who do the fiction of our share
+ Say less of rats and rather more of men.
+
+
+
+
+ Rahel to Varnhagen
+
+Note. -- Rahel Robert and Varnhagen von Ense were married,
+after many protestations on her part, in 1814. The marriage -- so far
+as he was concerned, at any rate -- appears to have been satisfactory.
+
+ Now you have read them all; or if not all,
+ As many as in all conscience I should fancy
+ To be enough. There are no more of them --
+ Or none to burn your sleep, or to bring dreams
+ Of devils. If these are not sufficient, surely
+ You are a strange young man. I might live on
+ Alone, and for another forty years,
+ Or not quite forty, -- are you happier now? --
+ Always to ask if there prevailed elsewhere
+ Another like yourself that would have held
+ These aged hands as long as you have held them,
+ Not once observing, for all I can see,
+ How they are like your mother's. Well, you have read
+ His letters now, and you have heard me say
+ That in them are the cinders of a passion
+ That was my life; and you have not yet broken
+ Your way out of my house, out of my sight, --
+ Into the street. You are a strange young man.
+ I know as much as that of you, for certain;
+ And I'm already praying, for your sake,
+ That you be not too strange. Too much of that
+ May lead you bye and bye through gloomy lanes
+ To a sad wilderness, where one may grope
+ Alone, and always, or until he feels
+ Ferocious and invisible animals
+ That wait for men and eat them in the dark.
+ Why do you sit there on the floor so long,
+ Smiling at me while I try to be solemn?
+ Do you not hear it said for your salvation,
+ When I say truth? Are you, at four and twenty,
+ So little deceived in us that you interpret
+ The humor of a woman to be noticed
+ As her choice between you and Acheron?
+ Are you so unscathed yet as to infer
+ That if a woman worries when a man,
+ Or a man-child, has wet shoes on his feet
+ She may as well commemorate with ashes
+ The last eclipse of her tranquillity?
+ If you look up at me and blink again,
+ I shall not have to make you tell me lies
+ To know the letters you have not been reading.
+ I see now that I may have had for nothing
+ A most unpleasant shivering in my conscience
+ When I laid open for your contemplation
+ The wealth of my worn casket. If I did,
+ The fault was not yours wholly. Search again
+ This wreckage we may call for sport a face,
+ And you may chance upon the price of havoc
+ That I have paid for a few sorry stones
+ That shine and have no light -- yet once were stars,
+ And sparkled on a crown. Little and weak
+ They seem; and they are cold, I fear, for you.
+ But they that once were fire for me may not
+ Be cold again for me until I die;
+ And only God knows if they may be then.
+ There is a love that ceases to be love
+ In being ourselves. How, then, are we to lose it?
+ You that are sure that you know everything
+ There is to know of love, answer me that.
+ Well? . . . You are not even interested.
+
+ Once on a far off time when I was young,
+ I felt with your assurance, and all through me,
+ That I had undergone the last and worst
+ Of love's inventions. There was a boy who brought
+ The sun with him and woke me up with it,
+ And that was every morning; every night
+ I tried to dream of him, but never could,
+ More than I might have seen in Adam's eyes
+ Their fond uncertainty when Eve began
+ The play that all her tireless progeny
+ Are not yet weary of. One scene of it
+ Was brief, but was eternal while it lasted;
+ And that was while I was the happiest
+ Of an imaginary six or seven,
+ Somewhere in history but not on earth,
+ For whom the sky had shaken and let stars
+ Rain down like diamonds. Then there were clouds,
+ And a sad end of diamonds; whereupon
+ Despair came, like a blast that would have brought
+ Tears to the eyes of all the bears in Finland,
+ And love was done. That was how much I knew.
+ Poor little wretch! I wonder where he is
+ This afternoon. Out of this rain, I hope.
+
+ At last, when I had seen so many days
+ Dressed all alike, and in their marching order,
+ Go by me that I would not always count them,
+ One stopped -- shattering the whole file of Time,
+ Or so it seemed; and when I looked again,
+ There was a man. He struck once with his eyes,
+ And then there was a woman. I, who had come
+ To wisdom, or to vision, or what you like,
+ By the old hidden road that has no name, --
+ I, who was used to seeing without flying
+ So much that others fly from without seeing,
+ Still looked, and was afraid, and looked again.
+ And after that, when I had read the story
+ Told in his eyes, and felt within my heart
+ The bleeding wound of their necessity,
+ I knew the fear was his. If I had failed him
+ And flown away from him, I should have lost
+ Ingloriously my wings in scrambling back,
+ And found them arms again. If he had struck me
+ Not only with his eyes but with his hands,
+ I might have pitied him and hated love,
+ And then gone mad. I, who have been so strong --
+ Why don't you laugh? -- might even have done all that.
+ I, who have learned so much, and said so much,
+ And had the commendations of the great
+ For one who rules herself -- why don't you cry? --
+ And own a certain small authority
+ Among the blind, who see no more than ever,
+ But like my voice, -- I would have tossed it all
+ To Tophet for one man; and he was jealous.
+ I would have wound a snake around my neck
+ And then have let it bite me till I died,
+ If my so doing would have made me sure
+ That one man might have lived; and he was jealous.
+ I would have driven these hands into a cage
+ That held a thousand scorpions, and crushed them,
+ If only by so poisonous a trial
+ I could have crushed his doubt. I would have wrung
+ My living blood with mediaeval engines
+ Out of my screaming flesh, if only that
+ Would have made one man sure. I would have paid
+ For him the tiresome price of body and soul,
+ And let the lash of a tongue-weary town
+ Fall as it might upon my blistered name;
+ And while it fell I could have laughed at it,
+ Knowing that he had found out finally
+ Where the wrong was. But there was evil in him
+ That would have made no more of his possession
+ Than confirmation of another fault;
+ And there was honor -- if you call it honor
+ That hoods itself with doubt and wears a crown
+ Of lead that might as well be gold and fire.
+ Give it as heavy or as light a name
+ As any there is that fits. I see myself
+ Without the power to swear to this or that
+ That I might be if he had been without it.
+ Whatever I might have been that I was not,
+ It only happened that it wasn't so.
+ Meanwhile, you might seem to be listening:
+ If you forget yourself and go to sleep,
+ My treasure, I shall not say this again.
+ Look up once more into my poor old face,
+ Where you see beauty, or the Lord knows what,
+ And say to me aloud what else there is
+ Than ruins in it that you most admire.
+
+ No, there was never anything like that;
+ Nature has never fastened such a mask
+ Of radiant and impenetrable merit
+ On any woman as you say there is
+ On this one. Not a mask? I thank you, sir,
+ But you see more with your determination,
+ I fear, than with your prudence or your conscience;
+ And you have never met me with my eyes
+ In all the mirrors I've made faces at.
+ No, I shall never call you strange again:
+ You are the young and inconvincible
+ Epitome of all blind men since Adam.
+ May the blind lead the blind, if that be so?
+ And we shall need no mirrors? You are saying
+ What most I feared you might. But if the blind,
+ Or one of them, be not so fortunate
+ As to put out the eyes of recollection,
+ She might at last, without her meaning it,
+ Lead on the other, without his knowing it,
+ Until the two of them should lose themselves
+ Among dead craters in a lava-field
+ As empty as a desert on the moon.
+ I am not speaking in a theatre,
+ But in a room so real and so familiar
+ That sometimes I would wreck it. Then I pause,
+ Remembering there is a King in Weimar --
+ A monarch, and a poet, and a shepherd
+ Of all who are astray and are outside
+ The realm where they should rule. I think of him,
+ And save the furniture; I think of you,
+ And am forlorn, finding in you the one
+ To lavish aspirations and illusions
+ Upon a faded and forsaken house
+ Where love, being locked alone, was nigh to burning
+ House and himself together. Yes, you are strange,
+ To see in such an injured architecture
+ Room for new love to live in. Are you laughing?
+ No? Well, you are not crying, as you should be.
+ Tears, even if they told only gratitude
+ For your escape, and had no other story,
+ Were surely more becoming than a smile
+ For my unwomanly straightforwardness
+ In seeing for you, through my close gate of years
+ Your forty ways to freedom. Why do you smile?
+ And while I'm trembling at my faith in you
+ In giving you to read this book of danger
+ That only one man living might have written --
+ These letters, which have been a part of me
+ So long that you may read them all again
+ As often as you look into my face,
+ And hear them when I speak to you, and feel them
+ Whenever you have to touch me with your hand, --
+ Why are you so unwilling to be spared?
+ Why do you still believe in me? But no,
+ I'll find another way to ask you that.
+ I wonder if there is another way
+ That says it better, and means anything.
+ There is no other way that could be worse?
+ I was not asking you; it was myself
+ Alone that I was asking. Why do I dip
+ For lies, when there is nothing in my well
+ But shining truth, you say? How do you know?
+ Truth has a lonely life down where she lives;
+ And many a time, when she comes up to breathe,
+ She sinks before we seize her, and makes ripples.
+ Possibly you may know no more of me
+ Than a few ripples; and they may soon be gone,
+ Leaving you then with all my shining truth
+ Drowned in a shining water; and when you look
+ You may not see me there, but something else
+ That never was a woman -- being yourself.
+ You say to me my truth is past all drowning,
+ And safe with you for ever? You know all that?
+ How do you know all that, and who has told you?
+ You know so much that I'm an atom frightened
+ Because you know so little. And what is this?
+ You know the luxury there is in haunting
+ The blasted thoroughfares of disillusion --
+ If that's your name for them -- with only ghosts
+ For company? You know that when a woman
+ Is blessed, or cursed, with a divine impatience
+ (Another name of yours for a bad temper)
+ She must have one at hand on whom to wreak it
+ (That's what you mean, whatever the turn you give it),
+ Sure of a kindred sympathy, and thereby
+ Effect a mutual calm? You know that wisdom,
+ Given in vain to make a food for those
+ Who are without it, will be seen at last,
+ And even at last only by those who gave it,
+ As one or more of the forgotten crumbs
+ That others leave? You know that men's applause
+ And women's envy savor so much of dust
+ That I go hungry, having at home no fare
+ But the same changeless bread that I may swallow
+ Only with tears and prayers? Who told you that?
+ You know that if I read, and read alone,
+ Too many books that no men yet have written,
+ I may go blind, or worse? You know yourself,
+ Of all insistent and insidious creatures,
+ To be the one to save me, and to guard
+ For me their flaming language? And you know
+ That if I give much headway to the whim
+ That's in me never to be quite sure that even
+ Through all those years of storm and fire I waited
+ For this one rainy day, I may go on,
+ And on, and on alone, through smoke and ashes,
+ To a cold end? You know so dismal much
+ As that about me? . . . Well, I believe you do.
+
+
+
+
+ Nimmo
+
+ Since you remember Nimmo, and arrive
+ At such a false and florid and far drawn
+ Confusion of odd nonsense, I connive
+ No longer, though I may have led you on.
+
+ So much is told and heard and told again,
+ So many with his legend are engrossed,
+ That I, more sorry now than I was then,
+ May live on to be sorry for his ghost.
+
+ You knew him, and you must have known his eyes, --
+ How deep they were, and what a velvet light
+ Came out of them when anger or surprise,
+ Or laughter, or Francesca, made them bright.
+
+ No, you will not forget such eyes, I think, --
+ And you say nothing of them. Very well.
+ I wonder if all history's worth a wink,
+ Sometimes, or if my tale be one to tell.
+
+ For they began to lose their velvet light;
+ Their fire grew dead without and small within;
+ And many of you deplored the needless fight
+ That somewhere in the dark there must have been.
+
+ All fights are needless, when they're not our own,
+ But Nimmo and Francesca never fought.
+ Remember that; and when you are alone,
+ Remember me -- and think what I have thought.
+
+ Now, mind you, I say nothing of what was,
+ Or never was, or could or could not be:
+ Bring not suspicion's candle to the glass
+ That mirrors a friend's face to memory.
+
+ Of what you see, see all, -- but see no more;
+ For what I show you here will not be there.
+ The devil has had his way with paint before,
+ And he's an artist, -- and you needn't stare.
+
+ There was a painter and he painted well:
+ He'd paint you Daniel in the lions' den,
+ Beelzebub, Elaine, or William Tell.
+ I'm coming back to Nimmo's eyes again.
+
+ The painter put the devil in those eyes,
+ Unless the devil did, and there he stayed;
+ And then the lady fled from paradise,
+ And there's your fact. The lady was afraid.
+
+ She must have been afraid, or may have been,
+ Of evil in their velvet all the while;
+ But sure as I'm a sinner with a skin,
+ I'll trust the man as long as he can smile.
+
+ I trust him who can smile and then may live
+ In my heart's house, where Nimmo is today.
+ God knows if I have more than men forgive
+ To tell him; but I played, and I shall pay.
+
+ I knew him then, and if I know him yet,
+ I know in him, defeated and estranged,
+ The calm of men forbidden to forget
+ The calm of women who have loved and changed.
+
+ But there are ways that are beyond our ways,
+ Or he would not be calm and she be mute,
+ As one by one their lost and empty days
+ Pass without even the warmth of a dispute.
+
+ God help us all when women think they see;
+ God save us when they do. I'm fair; but though
+ I know him only as he looks to me,
+ I know him, -- and I tell Francesca so.
+
+ And what of Nimmo? Little would you ask
+ Of him, could you but see him as I can,
+ At his bewildered and unfruitful task
+ Of being what he was born to be -- a man.
+
+ Better forget that I said anything
+ Of what your tortured memory may disclose;
+ I know him, and your worst remembering
+ Would count as much as nothing, I suppose.
+
+ Meanwhile, I trust him; and I know his way
+ Of trusting me, as always in his youth.
+ I'm painting here a better man, you say,
+ Than I, the painter; and you say the truth.
+
+
+
+
+ Peace on Earth
+
+ He took a frayed hat from his head,
+ And "Peace on Earth" was what he said.
+ "A morsel out of what you're worth,
+ And there we have it: Peace on Earth.
+ Not much, although a little more
+ Than what there was on earth before.
+ I'm as you see, I'm Ichabod, --
+ But never mind the ways I've trod;
+ I'm sober now, so help me God."
+
+ I could not pass the fellow by.
+ "Do you believe in God?" said I;
+ "And is there to be Peace on Earth?"
+
+ "Tonight we celebrate the birth,"
+ He said, "of One who died for men;
+ The Son of God, we say. What then?
+ Your God, or mine? I'd make you laugh
+ Were I to tell you even half
+ That I have learned of mine today
+ Where yours would hardly seem to stay.
+ Could He but follow in and out
+ Some anthropoids I know about,
+ The God to whom you may have prayed
+ Might see a world He never made."
+
+ "Your words are flowing full," said I;
+ "But yet they give me no reply;
+ Your fountain might as well be dry."
+
+ "A wiser One than you, my friend,
+ Would wait and hear me to the end;
+ And for His eyes a light would shine
+ Through this unpleasant shell of mine
+ That in your fancy makes of me
+ A Christmas curiosity.
+ All right, I might be worse than that;
+ And you might now be lying flat;
+ I might have done it from behind,
+ And taken what there was to find.
+ Don't worry, for I'm not that kind.
+ `Do I believe in God?' Is that
+ The price tonight of a new hat?
+ Has He commanded that His name
+ Be written everywhere the same?
+ Have all who live in every place
+ Identified His hidden face?
+ Who knows but He may like as well
+ My story as one you may tell?
+ And if He show me there be Peace
+ On Earth, as there be fields and trees
+ Outside a jail-yard, am I wrong
+ If now I sing Him a new song?
+ Your world is in yourself, my friend,
+ For your endurance to the end;
+ And all the Peace there is on Earth
+ Is faith in what your world is worth,
+ And saying, without any lies,
+ Your world could not be otherwise."
+
+ "One might say that and then be shot,"
+ I told him; and he said: "Why not?"
+ I ceased, and gave him rather more
+ Than he was counting of my store.
+ "And since I have it, thanks to you,
+ Don't ask me what I mean to do,"
+ Said he. "Believe that even I
+ Would rather tell the truth than lie --
+ On Christmas Eve. No matter why."
+
+ His unshaved, educated face,
+ His inextinguishable grace,
+ And his hard smile, are with me still,
+ Deplore the vision as I will;
+ For whatsoever he be at,
+ So droll a derelict as that
+ Should have at least another hat.
+
+
+
+
+ Late Summer
+
+ (Alcaics)
+
+ Confused, he found her lavishing feminine
+ Gold upon clay, and found her inscrutable;
+ And yet she smiled. Why, then, should horrors
+ Be as they were, without end, her playthings?
+
+ And why were dead years hungrily telling her
+ Lies of the dead, who told them again to her?
+ If now she knew, there might be kindness
+ Clamoring yet where a faith lay stifled.
+
+ A little faith in him, and the ruinous
+ Past would be for time to annihilate,
+ And wash out, like a tide that washes
+ Out of the sand what a child has drawn there.
+
+ God, what a shining handful of happiness,
+ Made out of days and out of eternities,
+ Were now the pulsing end of patience --
+ Could he but have what a ghost had stolen!
+
+ What was a man before him, or ten of them,
+ While he was here alive who could answer them,
+ And in their teeth fling confirmations
+ Harder than agates against an egg-shell?
+
+ But now the man was dead, and would come again
+ Never, though she might honor ineffably
+ The flimsy wraith of him she conjured
+ Out of a dream with his wand of absence.
+
+ And if the truth were now but a mummery,
+ Meriting pride's implacable irony,
+ So much the worse for pride. Moreover,
+ Save her or fail, there was conscience always.
+
+ Meanwhile, a few misgivings of innocence,
+ Imploring to be sheltered and credited,
+ Were not amiss when she revealed them.
+ Whether she struggled or not, he saw them.
+
+ Also, he saw that while she was hearing him
+ Her eyes had more and more of the past in them;
+ And while he told what cautious honor
+ Told him was all he had best be sure of,
+
+ He wondered once or twice, inadvertently,
+ Where shifting winds were driving his argosies,
+ Long anchored and as long unladen,
+ Over the foam for the golden chances.
+
+ "If men were not for killing so carelessly,
+ And women were for wiser endurances,"
+ He said, "we might have yet a world here
+ Fitter for Truth to be seen abroad in;
+
+ "If Truth were not so strange in her nakedness,
+ And we were less forbidden to look at it,
+ We might not have to look." He stared then
+ Down at the sand where the tide threw forward
+
+ Its cold, unconquered lines, that unceasingly
+ Foamed against hope, and fell. He was calm enough,
+ Although he knew he might be silenced
+ Out of all calm; and the night was coming.
+
+ "I climb for you the peak of his infamy
+ That you may choose your fall if you cling to it.
+ No more for me unless you say more.
+ All you have left of a dream defends you:
+
+ "The truth may be as evil an augury
+ As it was needful now for the two of us.
+ We cannot have the dead between us.
+ Tell me to go, and I go." -- She pondered:
+
+ "What you believe is right for the two of us
+ Makes it as right that you are not one of us.
+ If this be needful truth you tell me,
+ Spare me, and let me have lies hereafter."
+
+ She gazed away where shadows were covering
+ The whole cold ocean's healing indifference.
+ No ship was coming. When the darkness
+ Fell, she was there, and alone, still gazing.
+
+
+
+
+ An Evangelist's Wife
+
+ "Why am I not myself these many days,
+ You ask? And have you nothing more to ask?
+ I do you wrong? I do not hear your praise
+ To God for giving you me to share your task?
+
+ "Jealous -- of Her? Because her cheeks are pink,
+ And she has eyes? No, not if she had seven.
+ If you should only steal an hour to think,
+ Sometime, there might be less to be forgiven.
+
+ "No, you are never cruel. If once or twice
+ I found you so, I could applaud and sing.
+ Jealous of -- What? You are not very wise.
+ Does not the good Book tell you anything?
+
+ "In David's time poor Michal had to go.
+ Jealous of God? Well, if you like it so."
+
+
+
+
+ The Old King's New Jester
+
+ You that in vain would front the coming order
+ With eyes that meet forlornly what they must,
+ And only with a furtive recognition
+ See dust where there is dust, --
+ Be sure you like it always in your faces,
+ Obscuring your best graces,
+ Blinding your speech and sight,
+ Before you seek again your dusty places
+ Where the old wrong seems right.
+
+ Longer ago than cave-men had their changes
+ Our fathers may have slain a son or two,
+ Discouraging a further dialectic
+ Regarding what was new;
+ And after their unstudied admonition
+ Occasional contrition
+ For their old-fashioned ways
+ May have reduced their doubts, and in addition
+ Softened their final days.
+
+ Farther away than feet shall ever travel
+ Are the vague towers of our unbuilded State;
+ But there are mightier things than we to lead us,
+ That will not let us wait.
+ And we go on with none to tell us whether
+ Or not we've each a tether
+ Determining how fast or far we go;
+ And it is well, since we must go together,
+ That we are not to know.
+
+ If the old wrong and all its injured glamour
+ Haunts you by day and gives your night no peace,
+ You may as well, agreeably and serenely,
+ Give the new wrong its lease;
+ For should you nourish a too fervid yearning
+ For what is not returning,
+ The vicious and unfused ingredient
+ May give you qualms -- and one or two concerning
+ The last of your content.
+
+
+
+
+ Lazarus
+
+ "No, Mary, there was nothing -- not a word.
+ Nothing, and always nothing. Go again
+ Yourself, and he may listen -- or at least
+ Look up at you, and let you see his eyes.
+ I might as well have been the sound of rain,
+ A wind among the cedars, or a bird;
+ Or nothing. Mary, make him look at you;
+ And even if he should say that we are nothing,
+ To know that you have heard him will be something.
+ And yet he loved us, and it was for love
+ The Master gave him back. Why did He wait
+ So long before He came? Why did He weep?
+ I thought He would be glad -- and Lazarus --
+ To see us all again as He had left us --
+ All as it was, all as it was before."
+
+ Mary, who felt her sister's frightened arms
+ Like those of someone drowning who had seized her,
+ Fearing at last they were to fail and sink
+ Together in this fog-stricken sea of strangeness,
+ Fought sadly, with bereaved indignant eyes,
+ To find again the fading shores of home
+ That she had seen but now could see no longer.
+ Now she could only gaze into the twilight,
+ And in the dimness know that he was there,
+ Like someone that was not. He who had been
+ Their brother, and was dead, now seemed alive
+ Only in death again -- or worse than death;
+ For tombs at least, always until today,
+ Though sad were certain. There was nothing certain
+ For man or God in such a day as this;
+ For there they were alone, and there was he --
+ Alone; and somewhere out of Bethany,
+ The Master -- who had come to them so late,
+ Only for love of them and then so slowly,
+ And was for their sake hunted now by men
+ Who feared Him as they feared no other prey --
+ For the world's sake was hidden. "Better the tomb
+ For Lazarus than life, if this be life,"
+ She thought; and then to Martha, "No, my dear,"
+ She said aloud; "not as it was before.
+ Nothing is ever as it was before,
+ Where Time has been. Here there is more than Time;
+ And we that are so lonely and so far
+ From home, since he is with us here again,
+ Are farther now from him and from ourselves
+ Than we are from the stars. He will not speak
+ Until the spirit that is in him speaks;
+ And we must wait for all we are to know,
+ Or even to learn that we are not to know.
+ Martha, we are too near to this for knowledge,
+ And that is why it is that we must wait.
+ Our friends are coming if we call for them,
+ And there are covers we'll put over him
+ To make him warmer. We are too young, perhaps,
+ To say that we know better what is best
+ Than he. We do not know how old he is.
+ If you remember what the Master said,
+ Try to believe that we need have no fear.
+ Let me, the selfish and the careless one,
+ Be housewife and a mother for tonight;
+ For I am not so fearful as you are,
+ And I was not so eager."
+
+ Martha sank
+ Down at her sister's feet and there sat watching
+ A flower that had a small familiar name
+ That was as old as memory, but was not
+ The name of what she saw now in its brief
+ And infinite mystery that so frightened her
+ That life became a terror. Tears again
+ Flooded her eyes and overflowed. "No, Mary,"
+ She murmured slowly, hating her own words
+ Before she heard them, "you are not so eager
+ To see our brother as we see him now;
+ Neither is He who gave him back to us.
+ I was to be the simple one, as always,
+ And this was all for me." She stared again
+ Over among the trees where Lazarus,
+ Who seemed to be a man who was not there,
+ Might have been one more shadow among shadows,
+ If she had not remembered. Then she felt
+ The cool calm hands of Mary on her face,
+ And shivered, wondering if such hands were real.
+
+ "The Master loved you as He loved us all,
+ Martha; and you are saying only things
+ That children say when they have had no sleep.
+ Try somehow now to rest a little while;
+ You know that I am here, and that our friends
+ Are coming if I call."
+
+ Martha at last
+ Arose, and went with Mary to the door,
+ Where they stood looking off at the same place,
+ And at the same shape that was always there
+ As if it would not ever move or speak,
+ And always would be there. "Mary, go now,
+ Before the dark that will be coming hides him.
+ I am afraid of him out there alone,
+ Unless I see him; and I have forgotten
+ What sleep is. Go now -- make him look at you --
+ And I shall hear him if he stirs or whispers.
+ Go! -- or I'll scream and bring all Bethany
+ To come and make him speak. Make him say once
+ That he is glad, and God may say the rest.
+ Though He say I shall sleep, and sleep for ever,
+ I shall not care for that . . . Go!"
+
+ Mary, moving
+ Almost as if an angry child had pushed her,
+ Went forward a few steps; and having waited
+ As long as Martha's eyes would look at hers,
+ Went forward a few more, and a few more;
+ And so, until she came to Lazarus,
+ Who crouched with his face hidden in his hands,
+ Like one that had no face. Before she spoke,
+ Feeling her sister's eyes that were behind her
+ As if the door where Martha stood were now
+ As far from her as Egypt, Mary turned
+ Once more to see that she was there. Then, softly,
+ Fearing him not so much as wondering
+ What his first word might be, said, "Lazarus,
+ Forgive us if we seemed afraid of you;"
+ And having spoken, pitied her poor speech
+ That had so little seeming gladness in it,
+ So little comfort, and so little love.
+
+ There was no sign from him that he had heard,
+ Or that he knew that she was there, or cared
+ Whether she spoke to him again or died
+ There at his feet. "We love you, Lazarus,
+ And we are not afraid. The Master said
+ We need not be afraid. Will you not say
+ To me that you are glad? Look, Lazarus!
+ Look at my face, and see me. This is Mary."
+
+ She found his hands and held them. They were cool,
+ Like hers, but they were not so calm as hers.
+ Through the white robes in which his friends had wrapped him
+ When he had groped out of that awful sleep,
+ She felt him trembling and she was afraid.
+ At last he sighed; and she prayed hungrily
+ To God that she might have again the voice
+ Of Lazarus, whose hands were giving her now
+ The recognition of a living pressure
+ That was almost a language. When he spoke,
+ Only one word that she had waited for
+ Came from his lips, and that word was her name.
+
+ "I heard them saying, Mary, that He wept
+ Before I woke." The words were low and shaken,
+ Yet Mary knew that he who uttered them
+ Was Lazarus; and that would be enough
+ Until there should be more . . . "Who made Him come,
+ That He should weep for me? . . . Was it you, Mary?"
+ The questions held in his incredulous eyes
+ Were more than she would see. She looked away;
+ But she had felt them and should feel for ever,
+ She thought, their cold and lonely desperation
+ That had the bitterness of all cold things
+ That were not cruel. "I should have wept," he said,
+ "If I had been the Master. . . ."
+
+ Now she could feel
+ His hands above her hair -- the same black hair
+ That once he made a jest of, praising it,
+ While Martha's busy eyes had left their work
+ To flash with laughing envy. Nothing of that
+ Was to be theirs again; and such a thought
+ Was like the flying by of a quick bird
+ Seen through a shadowy doorway in the twilight.
+ For now she felt his hands upon her head,
+ Like weights of kindness: "I forgive you, Mary. . . .
+ You did not know -- Martha could not have known --
+ Only the Master knew. . . . Where is He now?
+ Yes, I remember. They came after Him.
+ May the good God forgive Him. . . . I forgive Him.
+ I must; and I may know only from Him
+ The burden of all this. . . . Martha was here --
+ But I was not yet here. She was afraid. . . .
+ Why did He do it, Mary? Was it -- you?
+ Was it for you? . . . Where are the friends I saw?
+ Yes, I remember. They all went away.
+ I made them go away. . . . Where is He now? . . .
+ What do I see down there? Do I see Martha --
+ Down by the door? . . . I must have time for this."
+
+ Lazarus looked about him fearfully,
+ And then again at Mary, who discovered
+ Awakening apprehension in his eyes,
+ And shivered at his feet. All she had feared
+ Was here; and only in the slow reproach
+ Of his forgiveness lived his gratitude.
+ Why had he asked if it was all for her
+ That he was here? And what had Martha meant?
+ Why had the Master waited? What was coming
+ To Lazarus, and to them, that had not come?
+ What had the Master seen before He came,
+ That He had come so late?
+
+ "Where is He, Mary?"
+ Lazarus asked again. "Where did He go?"
+ Once more he gazed about him, and once more
+ At Mary for an answer. "Have they found Him?
+ Or did He go away because He wished
+ Never to look into my eyes again? . . .
+ That, I could understand. . . . Where is He, Mary?"
+
+ "I do not know," she said. "Yet in my heart
+ I know that He is living, as you are living --
+ Living, and here. He is not far from us.
+ He will come back to us and find us all --
+ Lazarus, Martha, Mary -- everything --
+ All as it was before. Martha said that.
+ And He said we were not to be afraid."
+ Lazarus closed his eyes while on his face
+ A tortured adumbration of a smile
+ Flickered an instant. "All as it was before,"
+ He murmured wearily. "Martha said that;
+ And He said you were not to be afraid . . .
+ Not you . . . Not you . . . Why should you be afraid?
+ Give all your little fears, and Martha's with them,
+ To me; and I will add them unto mine,
+ Like a few rain-drops to Gennesaret."
+
+ "If you had frightened me in other ways,
+ Not willing it," Mary said, "I should have known
+ You still for Lazarus. But who is this?
+ Tell me again that you are Lazarus;
+ And tell me if the Master gave to you
+ No sign of a new joy that shall be coming
+ To this house that He loved. Are you afraid?
+ Are you afraid, who have felt everything --
+ And seen . . . ?"
+
+ But Lazarus only shook his head,
+ Staring with his bewildered shining eyes
+ Hard into Mary's face. "I do not know,
+ Mary," he said, after a long time.
+ "When I came back, I knew the Master's eyes
+ Were looking into mine. I looked at His,
+ And there was more in them than I could see.
+ At first I could see nothing but His eyes;
+ Nothing else anywhere was to be seen --
+ Only His eyes. And they looked into mine --
+ Long into mine, Mary, as if He knew."
+
+ Mary began to be afraid of words
+ As she had never been afraid before
+ Of loneliness or darkness, or of death,
+ But now she must have more of them or die:
+ "He cannot know that there is worse than death,"
+ She said. "And you . . ."
+
+ "Yes, there is worse than death."
+ Said Lazarus; "and that was what He knew;
+ And that is what it was that I could see
+ This morning in his eyes. I was afraid,
+ But not as you are. There is worse than death,
+ Mary; and there is nothing that is good
+ For you in dying while you are still here.
+ Mary, never go back to that again.
+ You would not hear me if I told you more,
+ For I should say it only in a language
+ That you are not to learn by going back.
+ To be a child again is to go forward --
+ And that is much to know. Many grow old,
+ And fade, and go away, not knowing how much
+ That is to know. Mary, the night is coming,
+ And there will soon be darkness all around you.
+ Let us go down where Martha waits for us,
+ And let there be light shining in this house."
+
+ He rose, but Mary would not let him go:
+ "Martha, when she came back from here, said only
+ That she heard nothing. And have you no more
+ For Mary now than you had then for Martha?
+ Is Nothing, Lazarus, all you have for me?
+ Was Nothing all you found where you have been?
+ If that be so, what is there worse than that --
+ Or better -- if that be so? And why should you,
+ With even our love, go the same dark road over?"
+
+ "I could not answer that, if that were so,"
+ Said Lazarus, -- "not even if I were God.
+ Why should He care whether I came or stayed,
+ If that were so? Why should the Master weep --
+ For me, or for the world, -- or save Himself
+ Longer for nothing? And if that were so,
+ Why should a few years' more mortality
+ Make Him a fugitive where flight were needless,
+ Had He but held his peace and given his nod
+ To an old Law that would be new as any?
+ I cannot say the answer to all that;
+ Though I may say that He is not afraid,
+ And that it is not for the joy there is
+ In serving an eternal Ignorance
+ Of our futility that He is here.
+ Is that what you and Martha mean by Nothing?
+ Is that what you are fearing? If that be so,
+ There are more weeds than lentils in your garden.
+ And one whose weeds are laughing at his harvest
+ May as well have no garden; for not there
+ Shall he be gleaning the few bits and orts
+ Of life that are to save him. For my part,
+ I am again with you, here among shadows
+ That will not always be so dark as this;
+ Though now I see there's yet an evil in me
+ That made me let you be afraid of me.
+ No, I was not afraid -- not even of life.
+ I thought I was . . . I must have time for this;
+ And all the time there is will not be long.
+ I cannot tell you what the Master saw
+ This morning in my eyes. I do not know.
+ I cannot yet say how far I have gone,
+ Or why it is that I am here again,
+ Or where the old road leads. I do not know.
+ I know that when I did come back, I saw
+ His eyes again among the trees and faces --
+ Only His eyes; and they looked into mine --
+ Long into mine -- long, long, as if He knew."
+
+
+
+
+
+
+
+
+
+
+
+End of Project Gutenberg's The Three Taverns, by Edwin Arlington Robinson
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