summaryrefslogtreecommitdiff
path: root/old/11192-h/11192-h.htm
diff options
context:
space:
mode:
Diffstat (limited to 'old/11192-h/11192-h.htm')
-rw-r--r--old/11192-h/11192-h.htm1126
1 files changed, 1126 insertions, 0 deletions
diff --git a/old/11192-h/11192-h.htm b/old/11192-h/11192-h.htm
new file mode 100644
index 0000000..bc7cac8
--- /dev/null
+++ b/old/11192-h/11192-h.htm
@@ -0,0 +1,1126 @@
+<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
+<html>
+ <head>
+ <meta http-equiv="Content-Type" content=
+ "text/html; charset=iso-8859-1">
+ <title>
+ The Project Gutenberg eBook of THE AMERICANISM OF WASHINGTON.
+ </title>
+ <style type="text/css">
+ <!--
+ * { font-family: Times;}
+ P { text-indent: 1em;
+ margin-top: .75em;
+ text-align: justify;
+ margin-bottom: .75em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; }
+ HR { width: 33%;
+ margin-top: 1em;
+ margin-bottom: 1em;}
+ BODY{margin-left: 10%;
+ margin-right: 10%;}
+ .linenum {position: absolute; top: auto; left: 4%;} /* poetry number */
+ .note {margin-left: 2em; margin-right: 2em; margin-bottom: 1em;} /* block indent */
+ .pagenum {position: absolute; left: 92%; right: 100%; font-size: 8pt; justify: right;} /* page numbers */
+ // -->
+ </style>
+ </head>
+<body>
+
+
+<pre>
+
+Project Gutenberg's The Americanism of Washington, by Henry Van Dyke
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Americanism of Washington
+
+Author: Henry Van Dyke
+
+Release Date: February 20, 2004 [EBook #11192]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE AMERICANISM OF WASHINGTON ***
+
+
+
+
+Produced by Connie Boitano and the Online Distributed Proofreading Team
+
+
+
+
+
+</pre>
+
+
+<!-- Autogenerated TOC. Modify or delete as required. -->
+
+<!-- End Autogenerated TOC. -->
+
+<h1><i>THE AMERICANISM OF WASHINGTON</i></h1>
+
+<br>
+
+<br>
+
+<h1><i>THE AMERICANISM OF WASHINGTON</i></h1>
+
+<h4>By</h4>
+
+<h3>Henry van Dyke</h3>
+
+<h5>New York and London</h5>
+
+<h5>Harper &amp; Brothers Publishers</h5>
+
+<h5>1906</h5> <hr>
+
+<br>
+
+<br>
+
+<p>Hard is the task of the man who at this late day attempts to say
+anything new about Washington. But perhaps it may be possible to unsay
+some of the things which have been said, and which, though they were at
+one time new, have never at any time been strictly true.</p>
+
+<p>The character of Washington, emerging splendid from the dust and tumult
+of those great conflicts in which he played the leading part, has passed
+successively into three media of obscuration, from each of which his
+figure, like the sun shining through vapors, has received some disguise
+of shape and color. First came the mist of mythology, in which we
+discerned the new St. George, serene, impeccable, moving through an
+orchard of ever-blooming cherry-trees, gracefully vanquishing dragons
+with a touch, and shedding fragrance and radiance around him. Out of
+that mythological mist we groped our way, to find ourselves beneath the
+rolling clouds of oratory, above which the head of the hero was
+pinnacled in remote grandeur, like a sphinx poised upon a volcanic peak,
+isolated and mysterious. That altitudinous figure still dominates the
+cloudy landscapes of the after-dinner orator; but the frigid, academic
+mind has turned away from it, and looking through the fog of criticism
+has descried another Washington, not really an American, not amazingly a
+hero, but a very decent English country gentleman, honorable,
+courageous, good, shrewd, slow, and above all immensely lucky.</p>
+
+<p>Now here are two of the things often said about Washington which need,
+if I mistake not, to be unsaid: first, that he was a solitary and
+inexplicable phenomenon of greatness; and second, that he was not an
+American.</p>
+
+<p>Solitude, indeed, is the last quality that an intelligent student of his
+career would ascribe to him. Dignified and reserved he was, undoubtedly;
+and as this manner was natural to him, he won more true friends by
+using it than if he had disguised himself in a forced familiarity and
+worn his heart upon his sleeve. But from first to last he was a man who
+did his work in the bonds of companionship, who trusted his comrades in
+the great enterprise even though they were not his intimates, and who
+neither sought nor occupied a lonely eminence of unshared glory. He was
+not of the jealous race of those who</p>
+
+<span style="margin-left: 2em;">&quot;Bear, like the Turk, no brother near the throne&quot;;</span><br>
+
+<p>nor of the temper of George III., who chose his ministers for their
+vacuous compliancy. Washington was surrounded by men of similar though
+not of equal strength&mdash;Franklin, Hamilton, Knox, Greene, the Adamses,
+Jefferson, Madison. He stands in history not as a lonely pinnacle like
+Mount Shasta, elevated above the plain</p>
+
+<span style="margin-left: 2em;">&quot;By drastic lift of pent volcanic fires&quot;;</span><br>
+
+<p>but as the central summit of a mountain range, with all his noble
+fellowship of kindred peaks about him, enhancing his unquestioned
+supremacy by their glorious neighborhood and their great support.</p>
+
+<p>Among these men whose union in purpose and action made the strength and
+stability of the republic, Washington was first, not only in the
+largeness of his nature, the loftiness of his desires, and the vigor of
+his will, but also in that representative quality which makes a man able
+to stand as the true hero of a great people. He had an instinctive power
+to divine, amid the confusions of rival interests and the cries of
+factional strife, the new aims and hopes, the vital needs and
+aspirations, which were the common inspiration of the people's cause
+and the creative forces of the American nation. The power to understand
+this, the faith to believe in it, and the unselfish courage to live for
+it, was the central factor of Washington's life, the heart and fountain
+of his splendid Americanism.</p>
+
+<p>It was denied during his lifetime, for a little while, by those who
+envied his greatness, resented his leadership, and sought to shake him
+from his lofty place. But he stood serene and imperturbable, while that
+denial, like many another blast of evil-scented wind, passed into
+nothingness, even before the disappearance of the party strife out of
+whose fermentation it had arisen. By the unanimous judgment of his
+countrymen for two generations after his death he was hailed as <i>Pater
+Patriae</i>; and the age which conferred that title was too ingenuous to
+suppose that the father could be of a different race from his own
+offspring.</p>
+
+<p>But the modern doubt is more subtle, more curious, more refined in its
+methods. It does not spring, as the old denial did, from a partisan
+hatred, which would seek to discredit Washington by an accusation of
+undue partiality for England, and thus to break his hold upon the love
+of the people. It arises, rather, like a creeping exhalation, from a
+modern theory of what true Americanism really is: a theory which goes
+back, indeed, for its inspiration to Dr. Johnson's somewhat crudely
+expressed opinion that &quot;the Americans were a race whom no other mortals
+could wish to resemble&quot;; but which, in its later form, takes counsel
+with those British connoisseurs who demand of their typical American
+not depravity of morals but deprivation of manners, not vice of heart
+but vulgarity of speech, not badness but bumptiousness, and at least
+enough of eccentricity to make him amusing to cultivated people.</p>
+
+<p>Not a few of our native professors and critics are inclined to accept
+some features of this view, perhaps in mere reaction from the unamusing
+character of their own existence. They are not quite ready to subscribe
+to Mr. Kipling's statement that the real American is</p>
+
+<span style="margin-left: 2em;">&quot;Unkempt, disreputable, vast,&quot;</span><br>
+
+<p>I remember reading somewhere that Tennyson had an idea that Longfellow,
+when he met him, would put his feet upon the table. And it is precisely
+because Longfellow kept his feet in their proper place, in society as
+well as in verse, that some critics, nowadays, would have us believe
+that he was not a truly American poet.</p>
+
+<p>Traces of this curious theory of Americanism in its application to
+Washington may now be found in many places. You shall hear historians
+describe him as a transplanted English commoner, a second edition of
+John Hampden. You shall read, in a famous poem, of Lincoln as</p>
+
+<span style="margin-left: 2em;">&quot;New birth of our new soil, the <i>first</i> American.&quot;</span><br>
+
+<p>He knew it, I say: and by what divination? By a test more searching than
+any mere peculiarity of manners, dress, or speech; by a touchstone able
+to divide the gold of essential character from the alloy of superficial
+characteristics; by a standard which disregarded alike Franklin's fur
+cap and Putnam's old felt hat, Morgan's leather leggings and
+Witherspoon's black silk gown and John Adams's lace ruffles, to
+recognize and approve, beneath these various garbs, the vital sign of
+America woven into the very souls of the men who belonged to her by a
+spiritual birthright.</p>
+
+<p>For what is true Americanism, and where does it reside? Not on the
+tongue, nor in the clothes, nor among the transient social forms,
+refined or rude, which mottle the surface of human life. The log cabin
+has no monopoly of it, nor is it an immovable fixture of the stately
+pillared mansion. Its home is not on the frontier nor in the populous
+city, not among the trees of the wild forest nor the cultured groves of
+Academe. Its dwelling is in the heart. It speaks a score of dialects but
+one language, follows a hundred paths to the same goal, performs a
+thousand kinds of service in loyalty to the same ideal which is its
+life. True Americanism is this:</p>
+
+<p>To believe that the inalienable rights of man to life, liberty, and the
+pursuit of happiness are given by God.</p>
+
+<p>To believe that any form of power that tramples on these rights is
+unjust.</p>
+
+<p>To believe that taxation without representation is tyranny, that
+government must rest upon the consent of the governed, and that the
+people should choose their own rulers.</p>
+
+<p>To believe that freedom must be safeguarded by law and order, and that
+the end of freedom is fair play for all.</p>
+
+<p>To believe not in a forced equality of conditions and estates, but in a
+true equalization of burdens, privileges, and opportunities.</p>
+
+<p>To believe that the selfish interests of persons, classes, and sections
+must be subordinated to the welfare of the commonwealth.</p>
+
+<p>To believe that union is as much a human necessity as liberty is a
+divine gift.</p>
+
+<p>To believe, not that all people are good, but that the way to make them
+better is to trust the whole people.</p>
+
+<p>To believe that a free state should offer an asylum to the oppressed,
+and an example of virtue, sobriety, and fair dealing to all nations.</p>
+
+<p>To believe that for the existence and perpetuity of such a state a man
+should be willing to give his whole service, in property, in labor, and
+in life.</p>
+
+<p>That is Americanism; an ideal embodying itself in a people; a creed
+heated white hot in the furnace of conviction and hammered into shape on
+the anvil of life; a vision commanding men to follow it whithersoever it
+may lead them. And it was the subordination of the personal self to that
+ideal, that creed, that vision, which gave eminence and glory to
+Washington and the men who stood with him.</p>
+
+<p>This is the truth that emerges, crystalline and luminous, from the
+conflicts and confusions of the Revolution. The men who were able to
+surrender themselves and all their interests to the pure and loyal
+service of their ideal were the men who made good, the victors crowned
+with glory and honor. The men who would not make that surrender, who
+sought selfish ends, who were controlled by personal ambition and the
+love of gain, who were willing to stoop to crooked means to advance
+their own fortunes, were the failures, the lost leaders, and, in some
+cases, the men whose names are embalmed in their own infamy. The
+ultimate secret of greatness is neither physical nor intellectual, but
+moral. It is the capacity to lose self in the service of something
+greater. It is the faith to recognize, the will to obey, and the
+strength to follow, a star.</p>
+
+<p>Washington, no doubt, was pre-eminent among his contemporaries in
+natural endowments. Less brilliant in his mental gifts than some, less
+eloquent and accomplished than others, he had a rare balance of large
+powers which justified Lowell's phrase of &quot;an imperial man.&quot; His
+athletic vigor and skill, his steadiness of nerve restraining an
+intensity of passion, his undaunted courage which refused no necessary
+risks and his prudence which took no unnecessary ones, the quiet
+sureness with which he grasped large ideas and the pressing energy with
+which he executed small details, the breadth of his intelligence, the
+depth of his convictions, his power to apply great thoughts and
+principles to every-day affairs, and his singular superiority to current
+prejudices and illusions&mdash;these were gifts in combination which would
+have made him distinguished in any company, in any age.</p>
+
+<p>But what was it that won and kept a free field for the exercise of these
+gifts? What was it that secured for them a long, unbroken opportunity of
+development in the activities of leadership, until they reached the
+summit of their perfection? It was a moral quality. It was the evident
+magnanimity of the man, which assured the people that he was no
+self-seeker who would betray their interests for his own glory or rob
+them for his own gain. It was the supreme magnanimity of the man, which
+made the best spirits of the time trust him implicitly, in war and
+peace, as one who would never forget his duty or his integrity in the
+sense of his own greatness.</p>
+
+<p>From the first, Washington appears not as a man aiming at prominence or
+power, but rather as one under obligation to serve a cause. Necessity
+was laid upon him, and he met it willingly. After Washington's
+marvellous escape from death in his first campaign for the defence of
+the colonies, the Rev. Samuel Davies, fourth president of Princeton
+College, spoke of him in a sermon as &quot;that heroic youth, Colonel
+Washington, whom I can but hope Providence has hitherto preserved in so
+signal a manner for some important service to his country.&quot; It was a
+prophetic voice, and Washington was not disobedient to the message.
+Chosen to command the Army of the Revolution in 1775, he confessed to
+his wife his deep reluctance to surrender the joys of home, acknowledged
+publicly his feeling that he was not equal to the great trust committed
+to him, and then, accepting it as thrown upon him &quot;by a kind of
+destiny,&quot; he gave himself body and soul to its fulfilment refusing all
+pay beyond the mere discharge of his expenses, of which he kept a strict
+account, and asking no other reward than the success of the cause which
+he served.</p>
+
+<p>&quot;Ah, but he was a rich man,&quot; cries the carping critic; &quot;he could afford
+to do it.&quot; How many rich men to-day avail themselves of their
+opportunity to indulge in this kind of extravagance, toiling
+tremendously without a salary, neglecting their own estate for the
+public benefit, seeing their property diminished without complaint, and
+coming into serious financial embarrassment, even within sight of
+bankruptcy, as Washington did, merely for the gratification of a desire
+to serve the people? This is indeed a very singular and noble form of
+luxury. But the wealth which makes it possible neither accounts for its
+existence nor detracts from its glory. It is the fruit of a manhood
+superior alike to riches and to poverty, willing to risk all, and to use
+all, for the common good.</p>
+
+<p>Was it in any sense a misfortune for the people of America, even the
+poorest among them, that there was a man able to advance sixty-four
+thousand dollars out of his own purse, with no other security but his
+own faith in their cause, to pay his daily expenses while he was leading
+their armies? This unsecured loan was one of the very things, I doubt
+not, that helped to inspire general confidence. Even so the prophet
+Jeremiah purchased a field in Anathoth, in the days when Judah was
+captive unto Babylon, paying down the money, seventeen shekels of
+silver, as a token of his faith that the land would some day be
+delivered from the enemy and restored to peaceful and orderly
+habitation.</p>
+
+<p>Washington's substantial pledge of property to the cause of liberty was
+repaid by a grateful country at the close of the war. But not a dollar
+of payment for the tremendous toil of body and mind, not a dollar for
+work &quot;overtime,&quot; for indirect damages to his estate, for commissions on
+the benefits which he secured for the general enterprise, for the use of
+his name or the value of his counsel, would he receive.</p>
+
+<p>A few years later, when his large sagacity perceived that the
+development of internal commerce was one of the first needs of the new
+country, at a time when he held no public office, he became president of
+a company for the extension of navigation on the rivers James and
+Potomac. The Legislature of Virginia proposed to give him a hundred and
+fifty shares of stock. Washington refused this, or any other kind of
+pay, saying that he could serve the people better in the enterprise if
+he were known to have no selfish interest in it. He was not the kind of
+a man to reconcile himself to a gratuity (which is the Latinized word
+for a &quot;tip&quot; offered to a person not in livery), and if the modern
+methods of &quot;coming in on the ground-floor&quot; and &quot;taking a rake-off&quot; had
+been explained and suggested to him, I suspect that he would have
+described them in language more notable for its force than for its
+elegance.</p>
+
+<p>It is true, of course, that the fortune which he so willingly imperilled
+and impaired recouped itself again after peace was established, and his
+industry and wisdom made him once more a rich man for those days. But
+what injustice was there in that? It is both natural and right that men
+who have risked their all to secure for the country at large what they
+could have secured for themselves by other means, should share in the
+general prosperity attendant upon the success of their efforts and
+sacrifices for the common good.</p>
+
+<p>I am sick of the shallow judgment that ranks the worth of a man by his
+poverty or by his wealth at death. Many a selfish speculator dies poor.
+Many an unselfish patriot dies prosperous. It is not the possession of
+the dollar that cankers the soul, it is the worship of it. The true test
+of a man is this: Has he labored for his own interest, or for the
+general welfare? Has he earned his money fairly or unfairly? Does he use
+it greedily or generously? What does it mean to him, a personal
+advantage over his fellow-men, or a personal opportunity of serving
+them?</p>
+
+<p>There are a hundred other points in Washington's career in which the
+same supremacy of character, magnanimity focussed on service to an
+ideal, is revealed in conduct. I see it in the wisdom with which he, a
+son of the South, chose most of his generals from the North, that he
+might secure immediate efficiency and unity in the army. I see it in the
+generosity with which he praised the achievements of his associates,
+disregarding jealous rivalries, and ever willing to share the credit of
+victory as he was to bear the burden of defeat. I see it in the patience
+with which he suffered his fame to be imperilled for the moment by
+reverses and retreats, if only he might the more surely guard the frail
+hope of ultimate victory for his country. I see it in the quiet dignity
+with which he faced the Conway Cabal, not anxious to defend his own
+reputation and secure his own power, but nobly resolute to save the army
+from being crippled and the cause of liberty from being wrecked. I see
+it in the splendid self-forgetfulness which cleansed his mind of all
+temptation to take personal revenge upon those who had sought to injure
+him in that base intrigue. I read it in his letter of consolation and
+encouragement to the wretched Gates after the defeat at Camden. I hear
+the prolonged reechoing music of it in his letter to General Knox in
+1798, in regard to military appointments, declaring his wish to &quot;avoid
+feuds with those who are embarked in the same general enterprise with
+myself.&quot;</p>
+
+<p>Listen to the same spirit as it speaks in his circular address to the
+governors of the different States, urging them to &quot;forget their local
+prejudices and policies; to make those mutual concessions which are
+requisite to the general prosperity, and in some instances to sacrifice
+their individual advantages to the interest of the community.&quot; Watch
+how it guides him unerringly through the critical period of American
+history which lies between the success of the Revolution and the
+establishment of the nation, enabling him to avoid the pitfalls of
+sectional and partisan strife, and to use his great influence with the
+people in leading them out of the confusion of a weak confederacy into
+the strength of an indissoluble union of sovereign States.</p>
+
+<p>See how he once more sets aside his personal preferences for a quiet
+country life, and risks his already secure popularity, together with his
+reputation for consistency, by obeying the voice which calls him to be a
+candidate for the Presidency. See how he chooses for the cabinet and for
+the Supreme Court, not an exclusive group of personal friends, but men
+who can be trusted to serve the great cause of Union with fidelity and
+power&mdash;Jefferson, Randolph, Hamilton, Knox, John Jay, Wilson, Cushing,
+Rutledge. See how patiently and indomitably he gives himself to the toil
+of office, deriving from his exalted station no gain &quot;beyond the lustre
+which may be reflected from its connection with a power of promoting
+human felicity.&quot; See how he retires, at last, to the longed-for joys of
+private life, confessing that his career has not been without errors of
+judgment, beseeching the Almighty that they may bring no harm to his
+country, and asking no other reward for his labors than to partake, &quot;in
+the midst of my fellow-citizens, the benign influence of good laws under
+a free government, the ever favorite object of my heart.&quot;</p>
+
+<p>Oh, sweet and stately words, revealing, through their calm reserve, the
+inmost secret of a life that did not flare with transient enthusiasm but
+glowed with unquenchable devotion to a cause! &quot;The ever favorite object
+of my heart&quot;&mdash;how quietly, how simply he discloses the source and origin
+of a sublime consecration, a lifelong heroism! Thus speaks the victor in
+calm retrospect of the long battle. But if you would know the depth and
+the intensity of the divine fire that burned within his breast you must
+go back to the dark and icy days of Valley Forge, and hear him cry in
+passion unrestrained: &quot;If I know my own mind, I could offer myself a
+living sacrifice to the butchering enemy, provided that would contribute
+to the people's ease. I would be a living offering to the savage fury
+and die by inches to save the people.&quot;</p>
+
+<p>&quot;<i>The ever favorite object of my heart</i>!&quot; I strike this note again and
+again, insisting upon it, harping upon it; for it is the key-note of the
+music. It is the capacity to find such an object in the success of the
+people's cause, to follow it unselfishly, to serve it loyally, that
+distinguishes the men who stood with Washington and who deserve to share
+his fame. I read the annals of the Revolution, and I find everywhere
+this secret and searching test dividing the strong from the weak, the
+noble from the base, the heirs of glory from the captives of oblivion
+and the inheritors of shame. It was the unwillingness to sink and forget
+self in the service of something greater that made the failures and
+wrecks of those tempestuous times, through which the single-hearted and
+the devoted pressed on to victory and honor.</p>
+
+<p>Turn back to the battle of Saratoga. There were two Americans on that
+field who suffered under a great personal disappointment: Philip
+Schuyler, who was unjustly supplanted in command of the army by General
+Gates; and Benedict Arnold, who was deprived by envy of his due share in
+the glory of winning the battle. Schuyler forgot his own injury in
+loyalty to the cause, offered to serve Gates in any capacity, and went
+straight on to the end of his noble life giving all that he had to his
+country. But in Arnold's heart the favorite object was not his country,
+but his own ambition, and the wound which his pride received at Saratoga
+rankled and festered and spread its poison through his whole nature,
+until he went forth from the camp, &quot;a leper white as snow.&quot;</p>
+
+<p>What was it that made Charles Lee, as fearless a man as ever lived, play
+the part of a coward in order to hide his treason at the battle of
+Monmouth? It was the inward eating corruption of that selfish vanity
+which caused him to desire the defeat of an army whose command he had
+wished but failed to attain. He had offered his sword to America for his
+own glory, and when that was denied him, he withdrew the offering, and
+died, as he had lived, to himself.</p>
+
+<p>What was it that tarnished the fame of Gates and Wilkinson and Burr and
+Conway? What made their lives, and those of men like them, futile and
+inefficient compared with other men whose natural gifts were less? It
+was the taint of dominant selfishness that ran through their careers,
+now hiding itself, now breaking out in some act of malignity or
+treachery. Of the common interest they were reckless, provided they
+might advance their own. Disappointed in that &quot;ever favorite object of
+their hearts,&quot; they did not hesitate to imperil the cause in whose
+service they were enlisted.</p>
+
+<p>Turn to other cases, in which a charitable judgment will impute no
+positive betrayal of trusts, but a defect of vision to recognize the
+claim of the higher ideal. Tory or Revolutionist a man might be,
+according to his temperament and conviction; but where a man begins
+with protests against tyranny and ends with subservience to it, we look
+for the cause. What was it that separated Joseph Galloway from Francis
+Hopkinson? It was Galloway's opinion that, while the struggle for
+independence might be justifiable, it could not be successful, and the
+temptation of a larger immediate reward under the British crown than
+could ever be given by the American Congress in which he had once
+served. What was it that divided the Rev. Jacob Duch&eacute; from the Rev.
+John Witherspoon? It was Duch&eacute;'s fear that the cause for which he had
+prayed so eloquently in the first Continental Congress was doomed after
+the capture of Philadelphia, and his unwillingness to go down with that
+cause instead of enjoying the comfortable fruits of his native wit and
+eloquence in an easy London chaplaincy. What was it that cut William
+Franklin off from his professedly prudent and worldly wise old father,
+Benjamin? It was the luxurious and benumbing charm of the royal
+governorship of New Jersey.</p>
+
+<p>&quot;Professedly prudent&quot; is the phrase that I have chosen to apply to
+Benjamin Franklin. For the one thing that is clear, as we turn to look
+at him and the other men who stood with Washington, is that, whatever
+their philosophical professions may have been, they were not controlled
+by prudence. They were really imprudent, and at heart willing to take
+all risks of poverty and death in a struggle whose cause was just though
+its issue was dubious. If it be rashness to commit honor and life and
+property to a great adventure for the general good, then these men were
+rash to the verge of recklessness. They refused no peril, they withheld
+no sacrifice, in the following of their ideal.</p>
+
+<p>I hear John Dickinson saying: &quot;It is not our duty to leave wealth to our
+children, but it is our duty to leave liberty to them. We have counted
+the cost of this contest, and we find nothing so dreadful as voluntary
+slavery.&quot; I see Samuel Adams, impoverished, living upon a pittance,
+hardly able to provide a decent coat for his back, rejecting with scorn
+the offer of a profitable office, wealth, a title even, to win him from
+his allegiance to the cause of America. I see Robert Morris, the wealthy
+merchant, opening his purse and pledging his credit to support the
+Revolution, and later devoting all his fortune and his energy to restore
+and establish the financial honor of the Republic, with the memorable
+words, &quot;The United States may command all that I have, except my
+integrity.&quot; I hear the proud John Adams saying to his wife, &quot;I have
+accepted a seat in the House of Representatives, and thereby have
+consented to my own ruin, to your ruin, and the ruin of our children&quot;;
+and I hear her reply, with the tears running down her face, &quot;Well, I am
+willing in this cause to run all risks with you, and be ruined with you,
+if you are ruined,&quot; I see Benjamin Franklin, in the Congress of 1776,
+already past his seventieth year, prosperous, famous, by far the most
+celebrated man in America, accepting without demur the difficult and
+dangerous mission to France, and whispering to his friend, Dr. Rush, &quot;I
+am old and good for nothing, but as the store-keepers say of their
+remnants of cloth, 'I am but a fag-end, and you may have me for what
+you please.'&quot;</p>
+
+<p>Here is a man who will illustrate and prove, perhaps better than any
+other of those who stood with Washington, the point at which I am
+aiming. There was none of the glamour of romance about old Ben Franklin.
+He was shrewd, canny, humorous. The chivalric Southerners disliked his
+philosophy, and the solemn New-Englanders mistrusted his jokes. He made
+no extravagant claims for his own motives, and some of his ways were not
+distinctly ideal. He was full of prudential proverbs, and claimed to be
+a follower of the theory of enlightened self-interest. But there was not
+a faculty of his wise old head which he did not put at the service of
+his country, nor was there a pulse of his slow and steady heart which
+did not beat loyal to the cause of freedom.</p>
+
+<p>He forfeited profitable office and sure preferment under the crown, for
+hard work, uncertain pay, and certain peril in behalf of the colonies.
+He followed the inexorable logic, step by step, which led him from the
+natural rights of his countrymen to their liberty, from their liberty
+to their independence. He endured with a grim humor the revilings of
+those whom he called &quot;malevolent critics and bug-writers.&quot; He broke with
+his old and dear associates in England, writing to one of them,</p>
+
+<span style="margin-left: 2em;">&quot;You and I were long friends; you are now my enemy and I am Yours,</span><br>
+<span style="margin-left: 2em;">B. Franklin.&quot;</span><br>
+
+<p>He never flinched or faltered at any sacrifice of personal ease or
+interest to the demands of his country. His patient, skilful, laborious
+efforts in France did as much for the final victory of the American
+cause as any soldier's sword. He yielded his own opinions in regard to
+the method of making the treaty of peace with England, and thereby
+imperilled for a time his own prestige. He served as president of
+Pennsylvania three times, devoting all his salary to public
+benefactions. His influence in the Constitutional Convention was
+steadfast on the side of union and harmony, though in many things he
+differed from the prevailing party. His voice was among those who hailed
+Washington as the only possible candidate for the Presidency. His last
+public act was a petition to Congress for the abolition of slavery. At
+his death the government had not yet settled his accounts in its
+service, and his country was left apparently his debtor; which, in a
+sense still larger and deeper, she must remain as long as liberty
+endures and union triumphs in the Republic.</p>
+
+<p>Is not this, after all, the root of the whole matter? Is not this the
+thing that is vitally and essentially true of all those great men,
+clustering about Washington, whose fame we honor and revere with his?
+They all left the community, the commonwealth, the race, in debt to
+them. This was their purpose and the ever-favorite object of their
+hearts. They were deliberate and joyful creditors. Renouncing the maxim
+of worldly wisdom which bids men &quot;get all you can and keep all you get,&quot;
+they resolved rather to give all they had to advance the common cause,
+to use every benefit conferred upon them in the service of the general
+welfare, to bestow upon the world more than they received from it, and
+to leave a fair and unblotted account of business done with life which
+should show a clear balance in their favor.</p>
+
+<p>Thus, in brief outline, and in words which seem poor and inadequate, I
+have ventured to interpret anew the story of Washington and the men who
+stood with him: not as a stirring ballad of battle and danger, in which
+the knights ride valiantly, and are renowned for their mighty strokes at
+the enemy in arms; not as a philosophic epic, in which the development
+of a great national idea is displayed, and the struggle of opposing
+policies is traced to its conclusion; but as a drama of the eternal
+conflict in the soul of man between self-interest in its Protean forms,
+and loyalty to the right, service to a cause, allegiance to an ideal.</p>
+
+<p>Those great actors who played in it have passed away, but the same drama
+still holds the stage. The drop-curtain falls between the acts; the
+scenery shifts; the music alters; but the crisis and its issues are
+unchanged, and the parts which you and I play are assigned to us by our
+own choice of &quot;the ever favorite object of our hearts.&quot;</p>
+
+<p>Men tell us that the age of ideals is past, and that we are now come to
+the age of expediency, of polite indifference to moral standards, of
+careful attention to the bearing of different policies upon our own
+personal interests. Men tell us that the rights of man are a poetic
+fiction, that democracy has nothing in it to command our allegiance
+unless it promotes our individual comfort and prosperity, and that the
+whole duty of a citizen is to vote with his party and get an office for
+himself, or for some one who will look after him. Men tell us that to
+succeed means to get money, because with that all other good things can
+be secured. Men tell us that the one thing to do is to promote and
+protect the particular trade, or industry, or corporation in which we
+have a share: the laws of trade will work out that survival of the
+fittest which is the only real righteousness, and if we survive that
+will prove that we are fit. Men tell us that all beyond this is
+phantasy, dreaming, Sunday-school politics: there is nothing worth
+living for except to get on in the world; and nothing at all worth
+dying for, since the age of ideals is past.</p>
+
+<p>It is past indeed for those who proclaim, or whisper, or in their hearts
+believe, or in their lives obey, this black gospel. And what is to
+follow? An age of cruel and bitter jealousies between sections and
+classes; of hatted and strife between the Haves and the Have-nots; of
+futile contests between parties which have kept their names and confused
+their principles, so that no man may distinguish them except as the Ins
+and Outs. An age of greedy privilege and sullen poverty, of blatant
+luxury and curious envy, of rising palaces and vanishing homes, of
+stupid frivolity and idiotic publicomania; in which four hundred gilded
+fribbles give monkey-dinners and Louis XV. revels, while four million
+ungilded gossips gape at them and read about them in the newspapers. An
+age when princes of finance buy protection from the representatives of a
+fierce democracy; when guardians of the savings which insure the lives
+of the poor, use them as a surplus to pay for the extravagances of the
+rich; and when men who have climbed above their fellows on golden
+ladders, tremble at the crack of the blackmailer's whip and come down at
+the call of an obscene newspaper. An age when the python of political
+corruption casts its &quot;rings&quot; about the neck of proud cities and
+sovereign States, and throttles honesty to silence and liberty to death.
+It is such an age, dark, confused, shameful, that the sceptic and the
+scorner must face, when they turn their backs upon those ancient shrines
+where the flames of faith and integrity and devotion are flickering like
+the deserted altar-fires of a forsaken worship.</p>
+
+<p>But not for us who claim our heritage in blood and spirit from
+Washington and the men who stood with him,&mdash;not for us of other tribes
+and kindred who</p>
+
+<span style="margin-left: 2em;">&quot;Have found a fatherland upon this shore,&quot;</span><br>
+
+<p>and learned the meaning of manhood beneath the shelter of liberty,&mdash;not
+for us, nor for our country, that dark apostasy, that dismal outlook! We
+see the palladium of the American ideal&mdash;goddess of the just eye, the
+unpolluted heart, the equal hand&mdash;standing as the image of Athene stood
+above the upper streams of Simois:</p>
+
+&quot;It stood, and sun and moonshine rained their light<br>
+<span style="margin-left: 1em;">On the pure columns of its glen-built hall.</span><br>
+Backward and forward rolled the waves of fight<br>
+<span style="margin-left: 1em;">Round Troy&mdash;but while this stood Troy could not fall.&quot;</span><br>
+
+<p>We see the heroes of the present conflict, the men whose allegiance is
+not to sections but to the whole people, the fearless champions of fair
+play. We hear from the chair of Washington a brave and honest voice
+which cries that our industrial problems must be solved not in the
+interest of capital, nor of labor, but of the whole people. We believe
+that the liberties which the heroes of old won with blood and sacrifice
+are ours to keep with labor and service.</p>
+
+<span style="margin-left: 2em;">&quot;All that our fathers wrought With true prophetic thought, Must be</span><br>
+<span style="margin-left: 2em;">defended.&quot;</span><br>
+
+<p>No privilege that encroaches upon those liberties is to be endured. No
+lawless disorder that imperils them is to be sanctioned. No class that
+disregards or invades them is to be tolerated.</p>
+
+<p>There is a life that is worth living now, as it was worth living in the
+former days, and that is the honest life, the useful life, the unselfish
+life, cleansed by devotion to an ideal. There is a battle that is worth
+fighting now, as it was worth fighting then, and that is the battle for
+justice and equality. To make our city and our State free in fact as
+well as in name; to break the rings that strangle real liberty, and to
+keep them broken; to cleanse, so far as in our power lies, the fountains
+of our national life from political, commercial, and social corruption;
+to teach our sons and daughters, by precept and example, the honor of
+serving such a country as America&mdash;that is work worthy of the finest
+manhood and womanhood. The well born are those who are born to do that
+work. The well bred are those who are bred to be proud of that work. The
+well educated are those who see deepest into the meaning and the
+necessity of that work. Nor shall their labor be for naught, nor the
+reward of their sacrifice fail them. For high in the firmament of human
+destiny are set the stars of faith in mankind, and unselfish courage,
+and loyalty to the ideal; and while they shine, the Americanism of
+Washington and the men who stood with him shall never, never die.</p>
+<br>
+
+<p>THE END</p>
+
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of Project Gutenberg's The Americanism of Washington, by Henry Van Dyke
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THE AMERICANISM OF WASHINGTON ***
+
+***** This file should be named 11192-h.htm or 11192-h.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/1/1/1/9/11192/
+
+Produced by Connie Boitano and the Online Distributed Proofreading Team
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Each eBook is in a subdirectory of the same number as the eBook's
+eBook number, often in several formats including plain vanilla ASCII,
+compressed (zipped), HTML and others.
+
+Corrected EDITIONS of our eBooks replace the old file and take over
+the old filename and etext number. The replaced older file is renamed.
+VERSIONS based on separate sources are treated as new eBooks receiving
+new filenames and etext numbers.
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
+are filed in directories based on their release date. If you want to
+download any of these eBooks directly, rather than using the regular
+search system you may utilize the following addresses and just
+download by the etext year.
+
+ https://www.gutenberg.org/etext06
+
+ (Or /etext 05, 04, 03, 02, 01, 00, 99,
+ 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)
+
+EBooks posted since November 2003, with etext numbers OVER #10000, are
+filed in a different way. The year of a release date is no longer part
+of the directory path. The path is based on the etext number (which is
+identical to the filename). The path to the file is made up of single
+digits corresponding to all but the last digit in the filename. For
+example an eBook of filename 10234 would be found at:
+
+ https://www.gutenberg.org/1/0/2/3/10234
+
+or filename 24689 would be found at:
+ https://www.gutenberg.org/2/4/6/8/24689
+
+An alternative method of locating eBooks:
+ https://www.gutenberg.org/GUTINDEX.ALL
+
+
+
+
+</pre>
+
+</body>
+</html>